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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Enchiridion_text
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Know_Yourself
Liber_157_-_The_Tao_Teh_King
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Interpretation
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Savitri
Spiral_Dynamics
The_Archetypes_and_the_Collective_Unconscious
The_Bible
The_Divine_Companion
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Externalization_of_the_Hierarchy
The_Human_Cycle
The_Imitation_of_Christ
The_Republic
The_Seals_of_Wisdom
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Toward_the_Future

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.03_-_Upanishadic_Symbolism
00.05_-_A_Vedic_Conception_of_the_Poet
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.01_-_Life_and_Yoga
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.06_-_Letters_to_a_Young_Sadhak
0.08_-_Letters_to_a_Young_Captain
01.02_-_Natures_Own_Yoga
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Secret_Knowledge
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.07_-_Blaise_Pascal_(1623-1662)
0.10_-_Letters_to_a_Young_Captain
01.11_-_The_Basis_of_Unity
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1957-07-03
0_1958-10-10
0_1959-06-03
0_1961-01-12
0_1961-06-24
0_1961-07-28
0_1961-11-05
0_1961-11-06
0_1961-11-07
0_1961-12-20
0_1962-01-21
0_1962-05-24
0_1962-07-21
0_1962-08-11
0_1962-10-16
0_1962-11-17
0_1963-03-06
0_1963-03-13
0_1963-09-28
0_1963-10-19
0_1964-07-31
0_1965-05-05
0_1965-05-08
0_1965-05-29
0_1965-06-05
0_1965-06-26
0_1965-08-18
0_1965-09-18
0_1965-09-22
0_1965-09-25
0_1965-11-03
0_1965-11-10
0_1966-02-23
0_1966-03-30
0_1966-06-18
0_1966-07-09
0_1966-09-21
0_1966-09-28
0_1967-02-15
0_1967-04-03
0_1967-04-15
0_1967-06-07
0_1967-06-17
0_1967-08-02
0_1967-09-30
0_1968-09-07
0_1968-09-11
0_1968-09-25
0_1968-11-09
0_1968-11-13
0_1969-04-02
0_1969-04-09
0_1969-05-17
0_1969-06-28
0_1969-08-02
0_1969-08-16
0_1969-08-27
0_1969-09-20
0_1969-11-08
0_1969-11-15
0_1969-11-19
0_1969-12-31
0_1970-01-10
0_1970-01-17
0_1970-01-21
0_1970-03-18
0_1971-05-15
0_1971-07-17
0_1971-08-04
0_1971-10-27
0_1971-12-18
0_1972-02-08
0_1972-02-23
0_1972-03-10
0_1972-03-29a
0_1972-04-02b
0_1972-04-26
0_1972-07-19
0_1973-01-24
0_1973-02-08
02.02_-_Lines_of_the_Descent_of_Consciousness
02.05_-_The_Godheads_of_the_Little_Life
02.07_-_India_One_and_Indivisable
02.09_-_The_Way_to_Unity
02.10_-_Independence_and_its_Sanction
02.11_-_New_World-Conditions
02.12_-_The_Heavens_of_the_Ideal
02.14_-_The_World-Soul
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_World_is_One
04.04_-_A_Global_Humanity
05.02_-_Gods_Labour
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.07_-_Man_and_Superman
06.29_-_Towards_Redemption
06.32_-_The_Central_Consciousness
07.11_-_The_Problem_of_Evil
07.32_-_The_Yogic_Centres
08.31_-_Personal_Effort_and_Surrender
08.34_-_To_Melt_into_the_Divine
09.03_-_The_Psychic_Being
09.05_-_The_Story_of_Love
1.001_-_The_Aim_of_Yoga
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.07_-_The_World_is_One
1.008_-_The_Spoils
1.009_-_Perception_and_Reality
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_INTRODUCTORY_REMARKS
10.10_-_Education_is_Organisation
1.012_-_Joseph
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Economy
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_The_Divine_and_The_Universe
1.01_-_THE_OPPOSITES
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_The_True_Aim_of_Life
1.02.3.2_-_Knowledge_and_Ignorance
1.02.4.2_-_Action_and_the_Divine_Will
10.24_-_Savitri
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_On_the_Knowledge_of_God.
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Pit
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_THE_WITHIN_OF_THINGS
1.031_-_Intense_Aspiration
1.032_-_Our_Concept_of_God
10.37_-_The_Golden_Bridge
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_THE_GRAND_OPTION
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Sephiros
1.03_-_The_Uncreated
1.03_-_Time_Series,_Information,_and_Communication
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_Communion
1.04_-_GOD_IN_THE_WORLD
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_Relationship_with_the_Divine
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Paths
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.052_-_The_Mount
1.054_-_The_Moon
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.059_-_The_Mobilization
1.05_-_Adam_Kadmon
1.05_-_BOOK_THE_FIFTH
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Ritam
1.05_-_Some_Results_of_Initiation
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_War_And_Politics
1.06_-_BOOK_THE_SIXTH
1.06_-_Five_Dreams
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_Incarnate_Human_Gods
1.07_-_Note_on_the_word_Go
1.07_-_On_mourning_which_causes_joy.
1.07_-_Samadhi
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Prophecies_of_Nostradamus
1.080_-_Pratyahara_-_The_Return_of_Energy
1.083_-_Choosing_an_Object_for_Concentration
1.08a_-_The_Ladder
1.08_-_Information,_Language,_and_Society
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.09_-_FAITH_IN_PEACE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Guardian_of_the_Threshold
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.1.03_-_Brahman
1.1.04_-_The_Self_or_Atman
1.10_-_BOOK_THE_TENTH
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_FAITH_IN_MAN
1.11_-_Oneness
1.11_-_The_Kalki_Avatar
1.11_-_The_Seven_Rivers
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_God_Departs
1.12_-_The_Divine_Work
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_Gnostic_Symbols_of_the_Self
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.15_-_Index
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.16_-_MARTHAS_GARDEN
1.16_-_The_Suprarational_Ultimate_of_Life
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Legend_of_Prahlada
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_FAITH
1.18_-_The_Divine_Worker
1.18_-_The_Human_Fathers
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.2.02_-_Qualities_Needed_for_Sadhana
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
12.06_-_The_Hero_and_the_Nymph
12.08_-_Notes_on_Freedom
1.20_-_Death,_Desire_and_Incapacity
1.20_-_The_Hound_of_Heaven
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_The_Double_Soul_in_Man
1.240_-_Talks_2
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Sacrifice_of_the_Kings_Son
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.300_-_1.400_Talks
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.35_-_The_Tao_2
1.439
1.450_-_1.500_Talks
15.07_-_Souls_Freedom
1.50_-_Eating_the_God
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.550_-_1.600_Talks
1.55_-_Money
1.56_-_The_Public_Expulsion_of_Evils
1.60_-_Between_Heaven_and_Earth
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.08_-_Last_Hymn
1.75_-_The_AA_and_the_Planet
1.77_-_Work_Worthwhile_-_Why?
1913_03_13p
1913_05_11p
1913_06_15p
1913_06_18p
1913_11_28p
1914_02_07p
1914_02_13p
1914_02_14p
1914_02_20p
1914_03_01p
1914_03_10p
1914_03_15p
1914_03_17p
1914_03_18p
1914_03_23p
1914_04_10p
1914_04_13p
1914_05_18p
1914_05_23p
1914_05_25p
1914_05_27p
1914_06_12p
1914_06_13p
1914_06_14p
1914_06_26p
1914_07_01p
1914_07_10p
1914_07_12p
1914_07_17p
1914_07_18p
1914_08_03p
1914_08_31p
1914_09_06p
1914_09_13p
1914_09_14p
1914_09_17p
1914_09_20p
1914_09_30p
1914_10_10p
1914_10_14p
1914_12_12p
19.14_-_The_Awakened
1915_01_18p
1915_05_24p
1915_11_07p
1917_01_05p
1917_03_27p
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1953-05-20
1953-07-01
1953-07-15
1953-08-05
1953-08-19
1953-08-26
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-03-06_-_Freedom,_servitude_and_love
1957-04-03_-_Different_religions_and_spirituality
1957-05-29_-_Progressive_transformation
1957-06-12_-_Fasting_and_spiritual_progress
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958_09_12
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958_11_28
1960_04_20
1960_11_13?_-_50
1961_01_28
1961_02_02
1961_05_04_-_60
1962_01_21
1962_05_24
1966_07_06
1969_08_07
1969_10_06
1969_10_10
1969_10_15
1969_10_19
1969_12_05
1969_12_26
1969_12_31
1970_02_11
1970_02_20
1970_04_07
1970_04_10
1970_04_15
1970_06_02
1.bs_-_Love_Springs_Eternal
1.bts_-_Love_is_Lord_of_All
1.dd_-_As_many_as_are_the_waves_of_the_sea
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dd_-_The_Creator_Plays_His_Cosmic_Instrument_In_Perfect_Harmony
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Trap
1f.lovecraft_-_Under_the_Pyramids
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_The_Artists
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Difficult_Union
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_Thekla_-_A_Spirit_Voice
1.fs_-_The_Knight_Of_Toggenburg
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Philosophical_Egotist
1.fs_-_The_Sexes
1.fs_-_The_Two_Guides_Of_Life_-_The_Sublime_And_The_Beautiful
1.fs_-_The_Walk
1.fs_-_The_Words_Of_Error
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.hs_-_Spring_and_all_its_flowers
1.ia_-_Modification_Of_The_R_Poem
1.jk_-_To_George_Felton_Mathew
1.jr_-_Until_You've_Found_Pain
1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)
1.jwvg_-_My_Goddess
1.jwvg_-_True_Enjoyment
1.kbr_-_Poem_2
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_To_Thee_Thou_Hast_Drawn_My_Love
1.lla_-_I,_Lalla,_willingly_entered_through_the_garden-gate
1.mm_-_Of_the_voices_of_the_Godhead
1.pbs_-_Epipsychidion
1.pbs_-_Good-Night
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_On_Death
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Witch_Of_Atlas
1.poe_-_Eureka_-_A_Prose_Poem
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rt_-_Lovers_Gifts_XLIII_-_Dying,_You_Have_Left_Behind
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rwe_-_Blight
1.rwe_-_Celestial_Love
1.rwe_-_Dmonic_Love
1.rwe_-_Waves
1.shvb_-_O_ignis_Spiritus_Paracliti
1.srm_-_The_Marital_Garland_of_Letters
1.stl_-_My_Song_for_Today
1.tm_-_The_Sowing_of_Meanings
1.whitman_-_American_Feuillage
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Song_For_All_Seas,_All_Ships
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Sleepers
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_A_Parsonage_In_Oxfordshire
1.ww_-_Artegal_And_Elidure
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Even_As_A_Dragons_Eye_That_Feels_The_Stress
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_In_Due_Observance_Of_An_Ancient_Rite
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_Laodamia
1.ww_-_October_1803
1.ww_-_Ode
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_French_And_the_Spanish_Guerillas
1.ww_-_The_Recluse_-_Book_First
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Yarrow_Revisited
1.ww_-_Yew-Trees
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.05_-_Act_III:_The_Return
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_War.
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_The_Holy_Oil
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_Works_Devotion_and_Knowledge
2.07_-_On_Congress_and_Politics
2.07_-_Ten_Internal_and_Ten_External_Sefirot
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_Sword
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.11_-_The_Crown
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Position_of_The_Sefirot
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.13_-_Kingdom-The_Seventh_Sefira
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Difficulties_of_the_Mental_Being
2.1.4.2_-_Teaching
2.14_-_The_Unpacking_of_God
2.1.5.2_-_Languages
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_The_15th_of_August
2.17_-_December_1938
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.18_-_January_1939
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_Union,_Gestation,_Birth
2.2.01_-_Work_and_Yoga
2.2.03_-_The_Psychic_Being
2.2.05_-_Creative_Activity
2.20_-_The_Lower_Triple_Purusha
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_Towards_the_Supreme_Secret
2.23_-_Life_Sketch_of_A._B._Purani
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_The_Ascent_towards_Supermind
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_The_Mother's_Help_in_Difficulties
2.4.1_-_Human_Relations_and_the_Spiritual_Life
28.01_-_Observations
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
2_-_Other_Hymns_to_Agni
3.00.2_-_Introduction
30.06_-_The_Poet_and_The_Seer
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Sincerity
3.01_-_The_Mercurial_Fountain
3.01_-_The_Soul_World
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Formula_of_I.A.O.
3.06_-_Death
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Divinity_Within
3.08_-_Of_Equilibrium
3.08_-_The_Mystery_of_Love
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.03_-_A_Realistic_Adwaita
3.1.04_-_Transformation_in_the_Integral_Yoga
3.10_-_The_New_Birth
3.11_-_Of_Our_Lady_Babalon
3.1.2_-_Levels_of_the_Physical_Being
3.1.3_-_Difficulties_of_the_Physical_Being
3.14_-_Of_the_Consecrations
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.3.02_-_All-Will_and_Free-Will
34.07_-_The_Bride_of_Brahman
3.4.1.06_-_Reading_and_Sadhana
3-5_Full_Circle
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
3.7.1.09_-_Karma_and_Freedom
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.05_-_Living_Matter
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Divine_Consolations.
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_of_Quiet
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.0_-_NOTES_TO_ZARATHUSTRA
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.12_-_The_Way_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.21_-_The_Gradations_of_the_supermind
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.03_-_The_Psychic_and_the_Relation_with_the_Divine
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.10_-_Psychic_Yearning
4.2_-_Karma
4.3.1.08_-_The_Self_and_Time
4.3_-_Bhakti
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
5.01_-_EPILOGUE
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.04_-_Supermind_and_the_Life_Divine
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_THE_OLD_ADAM
5.08_-_ADAM_AS_TOTALITY
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.4.01_-_Notes_on_Root-Sounds
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.15_-_The_Family
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BS_1_-_Introduction_to_the_Idea_of_God
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_X
COSA_-_BOOK_XII
Deutsches_Requiem
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.04b_-_Of_Matter.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Gorgias
Guru_Granth_Sahib_first_part
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Medea_-_A_Vergillian_Cento
Meno
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_07_13
r1913_01_31
r1913_02_02
r1913_02_08
r1914_04_04
r1914_08_02
r1914_08_16
r1914_08_20
r1914_08_21
r1914_09_06
r1914_09_13
r1914_11_13
r1914_12_12
r1915_01_02
r1915_01_28
r1915_05_07
r1915_08_07
r1916_02_19
r1917_01_23a
r1917_01_30
r1917_02_17
r1917_03_08
r1917_08_21
r1917_09_02
r1918_02_16
r1918_05_19
r1919_07_21
r1919_08_20
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P2
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Essentials_of_Education
the_Eternal_Wisdom
The_Gold_Bug
The_Great_Sense
The_Logomachy_of_Zos
The_Monadology
The_Shadow_Out_Of_Time
Timaeus
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
unite

DEFINITIONS

1. The action of joining or uniting one thing to another or others, or two or more things together, so as to form one whole or complete body; the state or condition of being so joined or united. 2. The joining of one person to another in matrimony; an instance or occasion of this, a marriage. union"s.

1. The state of being one; oneness. 2. A whole or totality, as combining all its parts into one. 3. The state or fact of being united or combined into one, as of the parts of a whole; unification. Unity, unity"s, unities.

1. To combine or join (one or more things) to or with another or others, to bring or put together (separate or divided things), so as to form one connected or contiguous whole; to form or incorporate into one body or mass; to make or cause to be one. 2. To make one in feeling or thought; to cause to agree; to combine or join (persons) together in action or interest, or for some special purpose. unites, united.

1. To put or bring together so as to make continuous or form a unit. 2. To bring together in a particular relation or for a specific purpose, action, etc.; unite. 3. To become united, associated, or combined; associate or ally oneself (with). 4. Be or become joined or united or linked. 5. To take part with others. 6. To enlist in one of the armed forces. joins, joined, joining.

abbreviation ::: n. --> The act of shortening, or reducing.
The result of abbreviating; an abridgment.
The form to which a word or phrase is reduced by contraction and omission; a letter or letters, standing for a word or phrase of which they are a part; as, Gen. for Genesis; U.S.A. for United States of America.
One dash, or more, through the stem of a note, dividing it respectively into quavers, semiquavers, or


academy ::: n. --> A garden or grove near Athens (so named from the hero Academus), where Plato and his followers held their philosophical conferences; hence, the school of philosophy of which Plato was head.
An institution for the study of higher learning; a college or a university. Popularly, a school, or seminary of learning, holding a rank between a college and a common school.
A place of training; a school.
A society of learned men united for the advancement of the


accorporate ::: v. t. --> To unite; to attach; to incorporate.

acre ::: n. --> Any field of arable or pasture land.
A piece of land, containing 160 square rods, or 4,840 square yards, or 43,560 square feet. This is the English statute acre. That of the United States is the same. The Scotch acre was about 1.26 of the English, and the Irish 1.62 of the English.


acrodont ::: n. --> One of a group of lizards having the teeth immovably united to the top of the alveolar ridge. ::: a. --> Of or pertaining to the acrodonts.

add ::: v. t. --> To give by way of increased possession (to any one); to bestow (on).
To join or unite, as one thing to another, or as several particulars, so as to increase the number, augment the quantity, enlarge the magnitude, or so as to form into one aggregate. Hence: To sum up; to put together mentally; as, to add numbers; to add up a column.
To append, as a statement; to say further.


adherent ::: a. --> Sticking; clinging; adhering.
Attached as an attribute or circumstance.
Congenitally united with an organ of another kind, as calyx with ovary, or stamens with petals. ::: n. --> One who adheres; one who adheres; one who follows a


adhere ::: v. i. --> To stick fast or cleave, as a glutinous substance does; to become joined or united; as, wax to the finger; the lungs sometimes adhere to the pleura.
To hold, be attached, or devoted; to remain fixed, either by personal union or conformity of faith, principle, or opinion; as, men adhere to a party, a cause, a leader, a church.
To be consistent or coherent; to be in accordance; to agree.


adhesion ::: n. --> The action of sticking; the state of being attached; intimate union; as, the adhesion of glue, or of parts united by growth, cement, or the like.
Adherence; steady or firm attachment; fidelity; as, adhesion to error, to a policy.
Agreement to adhere; concurrence; assent.
The molecular attraction exerted between bodies in contact. See Cohesion.


adjoin ::: v. t. --> To join or unite to; to lie contiguous to; to be in contact with; to attach; to append. ::: v. i. --> To lie or be next, or in contact; to be contiguous; as, the houses adjoin.
To join one&


admirable ::: a. --> Fitted to excite wonder; wonderful; marvelous.
Having qualities to excite wonder united with approbation; deserving the highest praise; most excellent; -- used of persons or things.


adopter ::: n. --> One who adopts.
A receiver, with two necks, opposite to each other, one of which admits the neck of a retort, and the other is joined to another receiver. It is used in distillations, to give more space to elastic vapors, to increase the length of the neck of a retort, or to unite two vessels whose openings have different diameters.


affiliate ::: v. t. --> To adopt; to receive into a family as a son; hence, to bring or receive into close connection; to ally.
To fix the paternity of; -- said of an illegitimate child; as, to affiliate the child to (or on or upon) one man rather than another.
To connect in the way of descent; to trace origin to.
To attach (to) or unite (with); to receive into a society as a member, and initiate into its mysteries, plans, etc.; --


affix ::: v. t. --> To subjoin, annex, or add at the close or end; to append to; to fix to any part of; as, to affix a syllable to a word; to affix a seal to an instrument; to affix one&

agglutinate ::: v. t. --> To unite, or cause to adhere, as with glue or other viscous substance; to unite by causing an adhesion of substances. ::: a. --> United with glue or as with glue; cemented together.
Consisting of root words combined but not materially altered as to form or meaning; as, agglutinate forms, languages, etc.


agglutination ::: n. --> The act of uniting by glue or other tenacious substance; the state of being thus united; adhesion of parts.
Combination in which root words are united with little or no change of form or loss of meaning. See Agglutinative, 2.


agglutinative ::: a. --> Pertaining to agglutination; tending to unite, or having power to cause adhesion; adhesive.
Formed or characterized by agglutination, as a language or a compound.


aggregate ::: v. t. --> To bring together; to collect into a mass or sum. "The aggregated soil."
To add or unite, as, a person, to an association.
To amount in the aggregate to; as, ten loads, aggregating five hundred bushels. ::: a.


agree ::: adv. --> In good part; kindly. ::: v. i. --> To harmonize in opinion, statement, or action; to be in unison or concord; to be or become united or consistent; to concur; as, all parties agree in the expediency of the law.
To yield assent; to accede; -- followed by to; as, to


alunite ::: n. --> Alum stone.

allied ::: a. --> United; joined; leagued; akin; related. See Ally. ::: imp. & p. p. --> of Ally

alligate ::: v. t. --> To tie; to unite by some tie.

alligator ::: n. --> A large carnivorous reptile of the Crocodile family, peculiar to America. It has a shorter and broader snout than the crocodile, and the large teeth of the lower jaw shut into pits in the upper jaw, which has no marginal notches. Besides the common species of the southern United States, there are allied species in South America.
Any machine with strong jaws, one of which opens like the movable jaw of an alligator
a form of squeezer for the puddle ball


ally ::: v. t. --> To unite, or form a connection between, as between families by marriage, or between princes and states by treaty, league, or confederacy; -- often followed by to or with.
To connect or form a relation between by similitude, resemblance, friendship, or love. ::: v.


alum stone ::: --> A subsulphate of alumina and potash; alunite.

amalgamated ::: imp. & p. p. --> of Amalgamate ::: a. --> Coalesced; united; combined.

amalgamate ::: v. t. --> To compound or mix, as quicksilver, with another metal; to unite, combine, or alloy with mercury.
To mix, so as to make a uniform compound; to unite or combine; as, to amalgamate two races; to amalgamate one race with another. ::: v. i.


Amal: “These words apply to what is mentioned as ‘Knowledge’ two lines earlier and is differentiated from ‘creative Power’ in whose ‘high home’ Knowledge seizes this entity and unites it to itself—or, in the terms used, joins her to his own being.”

amblypoda ::: n. pl. --> A group of large, extinct, herbivorous mammals, common in the Tertiary formation of the United States.

american ::: a. --> Of or pertaining to America; as, the American continent: American Indians.
Of or pertaining to the United States. ::: n. --> A native of America; -- originally applied to the aboriginal inhabitants, but now applied to the descendants of Europeans


americanism ::: n. --> Attachment to the United States.
A custom peculiar to the United States or to America; an American characteristic or idea.
A word or phrase peculiar to the United States.


amphiuma ::: n. --> A genus of amphibians, inhabiting the Southern United States, having a serpentlike form, but with four minute limbs and two persistent gill openings; the Congo snake.

anchylose ::: v. t. & i. --> To affect or be affected with anchylosis; to unite or consolidate so as to make a stiff joint; to grow together into one.

anglo-saxondom ::: n. --> The Anglo-Saxon domain (i. e., Great Britain and the United States, etc.); the Anglo-Saxon race.

anhinga ::: n. --> An aquatic bird of the southern United States (Platus anhinga); the darter, or snakebird.

annexation ::: v. t. --> The act of annexing; process of attaching, adding, or appending; the act of connecting; union; as, the annexation of Texas to the United States, or of chattels to the freehold.
The union of property with a freehold so as to become a fixture. Bouvier. (b) (Scots Law) The appropriation of lands or rents to the crown.


anomaliped ::: a. --> Alt. of Anomalipede ::: n. --> One of a group of perching birds, having the middle toe more or less united to the outer and inner ones.

anti-federalist ::: n. --> One of party opposed to a federative government; -- applied particularly to the party which opposed the adoption of the constitution of the United States.

aphrodite ::: n. --> The Greek goddess of love, corresponding to the Venus of the Romans.
A large marine annelid, covered with long, lustrous, golden, hairlike setae; the sea mouse.
A beautiful butterfly (Argunnis Aphrodite) of the United States.


apodeme ::: n. --> One of the processes of the shell which project inwards and unite with one another, in the thorax of many Crustacea.

appalachian ::: a. --> Of or pertaining to a chain of mountains in the United States, commonly called the Allegheny mountains.

approvement ::: n. --> Approbation.
a confession of guilt by a prisoner charged with treason or felony, together with an accusation of his accomplish and a giving evidence against them in order to obtain his own pardon. The term is no longer in use; it corresponded to what is now known as turning king&


army worm ::: --> A lepidopterous insect, which in the larval state often travels in great multitudes from field to field, destroying grass, grain, and other crops. The common army worm of the northern United States is Leucania unipuncta. The name is often applied to other related species, as the cotton worm.
The larva of a small two-winged fly (Sciara), which marches in large companies, in regular order. See Cotton worm, under Cotton.


articulata ::: v. --> One of the four subkingdoms in the classification of Cuvier. It has been much modified by later writers.
One of the subdivisions of the Brachiopoda, including those that have the shells united by a hinge.
A subdivision of the Crinoidea.


articulate ::: a. --> Expressed in articles or in separate items or particulars.
Jointed; formed with joints; consisting of segments united by joints; as, articulate animals or plants.
Distinctly uttered; spoken so as to be intelligible; characterized by division into words and syllables; as, articulate speech, sounds, words.


articulated ::: imp. & p. p. --> of Articulate ::: a. --> United by, or provided with, articulations; jointed; as, an articulated skeleton.
Produced, as a letter, syllable, or word, by the organs of speech; pronounced.


ascidiarium ::: n. --> The structure which unites together the ascidiozooids in a compound ascidian.

ashler ::: n. --> Hewn or squared stone; also, masonry made of squared or hewn stone.
In the United States especially, a thin facing of squared and dressed stone upon a wall of rubble or brick.


attend ::: v. t. --> To direct the attention to; to fix the mind upon; to give heed to; to regard.
To care for; to look after; to take charge of; to watch over.
To go or stay with, as a companion, nurse, or servant; to visit professionally, as a physician; to accompany or follow in order to do service; to escort; to wait on; to serve.
To be present with; to accompany; to be united or


aunty ::: n. --> A familiar name for an aunt. In the southern United States a familiar term applied to aged negro women.

axle guard ::: --> The part of the framing of a railway car or truck, by which an axle box is held laterally, and in which it may move vertically; -- also called a jaw in the United States, and a housing in England.

azedarach ::: n. --> A handsome Asiatic tree (Melia azedarach), common in the southern United States; -- called also, Pride of India, Pride of China, and Bead tree.
The bark of the roots of the azedarach, used as a cathartic and emetic.


backwoodsman ::: n. --> A man living in the forest in or beyond the new settlements, especially on the western frontiers of the older portions of the United States.

bad lands ::: --> Barren regions, especially in the western United States, where horizontal strata (Tertiary deposits) have been often eroded into fantastic forms, and much intersected by caons, and where lack of wood, water, and forage increases the difficulty of traversing the country, whence the name, first given by the Canadian French, Mauvaises Terres (bad lands).

banded ::: united, allied as a group.

barn ::: n. --> A covered building used chiefly for storing grain, hay, and other productions of a farm. In the United States a part of the barn is often used for stables.
A child. [Obs.] See Bairn. ::: v. t. --> To lay up in a barn.


basicity ::: n. --> The quality or state of being a base.
The power of an acid to unite with one or more atoms or equivalents of a base, as indicated by the number of replaceable hydrogen atoms contained in the acid.


bearing rein ::: --> A short rein looped over the check hook or the hames to keep the horse&

bee ::: --> p. p. of Be; -- used for been. ::: n. --> An insect of the order Hymenoptera, and family Apidae (the honeybees), or family Andrenidae (the solitary bees.) See Honeybee.
A neighborly gathering of people who engage in united labor for the benefit of an individual or family; as, a quilting bee; a


benedictine ::: a. --> Pertaining to the monks of St. Benedict, or St. Benet. ::: n. --> One of a famous order of monks, established by St. Benedict of Nursia in the sixth century. This order was introduced into the United States in 1846.

benne ::: n. --> The name of two plants (Sesamum orientale and S. indicum), originally Asiatic; -- also called oil plant. From their seeds an oil is expressed, called benne oil, used mostly for making soap. In the southern United States the seeds are used in candy.

bermuda grass ::: --> A kind of grass (Cynodon Dactylon) esteemed for pasture in the Southern United States. It is a native of Southern Europe, but is now wide-spread in warm countries; -- called also scutch grass, and in Bermuda, devil grass.

bignonia ::: n. --> A large genus of American, mostly tropical, climbing shrubs, having compound leaves and showy somewhat tubular flowers. B. capreolata is the cross vine of the Southern United States. The trumpet creeper was formerly considered to be of this genus.

black bass ::: --> An edible, fresh-water fish of the United States, of the genus Micropterus. the small-mouthed kind is M. dolomiei; the large-mouthed is M. salmoides.
The sea bass. See Blackfish, 3.


blackberry ::: n. --> The fruit of several species of bramble (Rubus); also, the plant itself. Rubus fruticosus is the blackberry of England; R. villosus and R. Canadensis are the high blackberry and low blackberry of the United States. There are also other kinds.

blackburnian warbler ::: --> A beautiful warbler of the United States (Dendroica Blackburniae). The male is strongly marked with orange, yellow, and black on the head and neck, and has an orange-yellow breast.

blackpoll ::: n. --> A warbler of the United States (Dendroica striata).

blacksnake ::: n. --> A snake of a black color, of which two species are common in the United States, the Bascanium constrictor, or racer, sometimes six feet long, and the Scotophis Alleghaniensis, seven or eight feet long.

bloody hand ::: --> A hand stained with the blood of a deer, which, in the old forest laws of England, was sufficient evidence of a man&

blouse ::: n. --> A light, loose over-garment, like a smock frock, worn especially by workingmen in France; also, a loose coat of any material, as the undress uniform coat of the United States army.

bluebird ::: n. --> A small song bird (Sialia sialis), very common in the United States, and, in the north, one of the earliest to arrive in spring. The male is blue, with the breast reddish. It is related to the European robin.

blue book ::: --> A parliamentary publication, so called from its blue paper covers.
The United States official "Biennial Register."


blue jay ::: --> The common jay of the United States (Cyanocitta, or Cyanura, cristata). The predominant color is bright blue.

bluestone ::: n. --> Blue vitriol.
A grayish blue building stone, as that commonly used in the eastern United States.


boat-tail ::: n. --> A large grackle or blackbird (Quiscalus major), found in the Southern United States.

bodily ::: a. --> Having a body or material form; physical; corporeal; consisting of matter.
Of or pertaining to the body, in distinction from the mind.
Real; actual; put in execution. ::: adv. --> Corporeally; in bodily form; united with a body or


bonito ::: n. --> A large tropical fish (Orcynus pelamys) allied to the tunny. It is about three feet long, blue above, with four brown stripes on the sides. It is sometimes found on the American coast.
The skipjack (Sarda Mediterranea) of the Atlantic, an important and abundant food fish on the coast of the United States, and (S. Chilensis) of the Pacific, and other related species. They are large and active fishes, of a blue color with black oblique stripes.
The medregal (Seriola fasciata), an edible fish of the


bowfin ::: n. --> A voracious ganoid fish (Amia calva) found in the fresh waters of the United States; the mudfish; -- called also Johnny Grindle, and dogfish.

bowie knife ::: --> A knife with a strong blade from ten to fifteen inches long, and double-edged near the point; -- used as a hunting knife, and formerly as a weapon in the southwestern part of the United States. It was named from its inventor, Colonel James Bowie. Also, by extension, any large sheath knife.

braunite ::: n. --> A native oxide of manganese, of dark brownish black color. It was named from a Mr. Braun of Gotha.

brandy ::: n. --> A strong alcoholic liquor distilled from wine. The name is also given to spirit distilled from other liquors, and in the United States to that distilled from cider and peaches. In northern Europe, it is also applied to a spirit obtained from grain.

breakdown ::: n. --> The act or result of breaking down, as of a carriage; downfall.
A noisy, rapid, shuffling dance engaged in competitively by a number of persons or pairs in succession, as among the colored people of the Southern United States, and so called, perhaps, because the exercise is continued until most of those who take part in it break down.
Any rude, noisy dance performed by shuffling the feet,


breasthook ::: n. --> A thick piece of timber in the form of a knee, placed across the stem of a ship to strengthen the fore part and unite the bows on each side.

breccia ::: n. --> A rock composed of angular fragments either of the same mineral or of different minerals, etc., united by a cement, and commonly presenting a variety of colors.

broadbill ::: n. --> A wild duck (Aythya, / Fuligula, marila), which appears in large numbers on the eastern coast of the United States, in autumn; -- called also bluebill, blackhead, raft duck, and scaup duck. See Scaup duck.
The shoveler. See Shoveler.


brother ::: n. --> A male person who has the same father and mother with another person, or who has one of them only. In the latter case he is more definitely called a half brother, or brother of the half blood.
One related or closely united to another by some common tie or interest, as of rank, profession, membership in a society, toil, suffering, etc.; -- used among judges, clergymen, monks, physicians, lawyers, professors of religion, etc.
One who, or that which, resembles another in distinctive


bullhead ::: n. --> A fresh-water fish of many species, of the genus Uranidea, esp. U. gobio of Europe, and U. Richardsoni of the United States; -- called also miller&

bungo ::: n. --> A kind of canoe used in Central and South America; also, a kind of boat used in the Southern United States.

united :::

unite :::

bur fish ::: --> A spinose, plectognath fish of the Allantic coast of the United States (esp. Chilo mycterus geometricus) having the power of distending its body with water or air, so as to resemble a chestnut bur; -- called also ball fish, balloon fish, and swellfish.

burgomaster ::: n. --> A chief magistrate of a municipal town in Holland, Flanders, and Germany, corresponding to mayor in England and the United States; a burghmaster.
An aquatic bird, the glaucous gull (Larus glaucus), common in arctic regions.


butt joint ::: --> A joint in which the edges or ends of the pieces united come squarely together instead of overlapping. See 1st Butt, 8.

buttonwood ::: n. --> The Platanus occidentalis, or American plane tree, a large tree, producing rough balls, from which it is named; -- called also buttonball tree, and, in some parts of the United States, sycamore. The California buttonwood is P. racemosa.

buttweld ::: v. t. --> To unite by a butt weld.

cabal ::: n. --> Tradition; occult doctrine. See Cabala
A secret.
A number of persons united in some close design, usually to promote their private views and interests in church or state by intrigue; a secret association composed of a few designing persons; a junto.
The secret artifices or machinations of a few persons united in a close design; intrigue.


callosum ::: n. --> The great band commissural fibers which unites the two cerebral hemispheres. See corpus callosum, under Carpus.

callus ::: n. --> Same as Callosity
The material of repair in fractures of bone; a substance exuded at the site of fracture, which is at first soft or cartilaginous in consistence, but is ultimately converted into true bone and unites the fragments into a single piece.
The new formation over the end of a cutting, before it puts out rootlets.


calypso ::: n. --> A small and beautiful species of orchid, having a flower variegated with purple, pink, and yellow. It grows in cold and wet localities in the northern part of the United States. The Calypso borealis is the only orchid which reaches 68¡ N.

canna ::: n. --> A measure of length in Italy, varying from six to seven feet. See Cane, 4.
A genus of tropical plants, with large leaves and often with showy flowers. The Indian shot (C. Indica) is found in gardens of the northern United States.


canvasback ::: n. --> A Species of duck (Aythya vallisneria), esteemed for the delicacy of its flesh. It visits the United States in autumn; particularly Chesapeake Bay and adjoining waters; -- so named from the markings of the plumage on its back.

capitol ::: --> The temple of Jupiter, at Rome, on the Mona Capitolinus, where the Senate met.
The edifice at Washington occupied by the Congress of the United States; also, the building in which the legislature of State holds its sessions; a statehouse.


captain ::: n. --> A head, or chief officer
The military officer who commands a company, troop, or battery, or who has the rank entitling him to do so though he may be employed on other service.
An officer in the United States navy, next above a commander and below a commodore, and ranking with a colonel in the army.
By courtesy, an officer actually commanding a vessel,


carbohydrate ::: n. --> One of a group of compounds including the sugars, starches, and gums, which contain six (or some multiple of six) carbon atoms, united with a variable number of hydrogen and oxygen atoms, but with the two latter always in proportion as to form water; as dextrose, C6H12O6.

carbon ::: n. --> An elementary substance, not metallic in its nature, which is present in all organic compounds. Atomic weight 11.97. Symbol C. it is combustible, and forms the base of lampblack and charcoal, and enters largely into mineral coals. In its pure crystallized state it constitutes the diamond, the hardest of known substances, occuring in monometric crystals like the octahedron, etc. Another modification is graphite, or blacklead, and in this it is soft, and occurs in hexagonal prisms or tables. When united with oxygen it forms carbon dioxide,

carina ::: n. --> A keel
That part of a papilionaceous flower, consisting of two petals, commonly united, which incloses the organs of fructification
A longitudinal ridge or projection like the keel of a boat.
The keel of the breastbone of birds.


carpetbagger ::: n. --> An adventurer; -- a term of contempt for a Northern man seeking private gain or political advancement in the southern part of the United States after the Civil War (1865).

catallacta ::: n. pl. --> A division of Protozoa, of which Magosphaera is the type. They exist both in a myxopod state, with branched pseudopodia, and in the form of ciliated bodies united in free, spherical colonies.

catamount ::: n. --> The cougar. Applied also, in some parts of the United States, to the lynx.

catfish ::: n. --> A name given in the United States to various species of siluroid fishes; as, the yellow cat (Amiurus natalis); the bind cat (Gronias nigrilabrus); the mud cat (Pilodictic oilwaris), the stone cat (Noturus flavus); the sea cat (Arius felis), etc. This name is also sometimes applied to the wolf fish. See Bullhrad.

cat ::: n. --> An animal of various species of the genera Felis and Lynx. The domestic cat is Felis domestica. The European wild cat (Felis catus) is much larger than the domestic cat. In the United States the name wild cat is commonly applied to the bay lynx (Lynx rufus) See Wild cat, and Tiger cat.
A strong vessel with a narrow stern, projecting quarters, and deep waist. It is employed in the coal and timber trade.
A strong tackle used to draw an anchor up to the cathead of a


cement ::: n. --> Any substance used for making bodies adhere to each other, as mortar, glue, etc.
A kind of calcined limestone, or a calcined mixture of clay and lime, for making mortar which will harden under water.
The powder used in cementation. See Cementation, n., 2.
Bond of union; that which unites firmly, as persons in friendship, or men in society.
The layer of bone investing the root and neck of a tooth;


cental ::: n. --> A weight of one hundred pounds avoirdupois; -- called in many parts of the United States a Hundredweight.
Relating to a hundred.


cent ::: n. --> A hundred; as, ten per cent, the proportion of ten parts in a hundred.
A United States coin, the hundredth part of a dollar, formerly made of copper, now of copper, tin, and zinc.
An old game at cards, supposed to be like piquet; -- so called because 100 points won the game.


centreboard ::: n. --> A movable or sliding keel formed of a broad board or slab of wood or metal which may be raised into a water-tight case amidships, when in shallow water, or may be lowered to increase the area of lateral resistance and prevent leeway when the vessel is beating to windward. It is used in vessels of all sizes along the coast of the United States

cephalothorax ::: n. --> The anterior portion of any one of the Arachnida and higher Crustacea, consisting of the united head and thorax.

ceratosaurus ::: n. --> A carnivorous American Jurassic dinosaur allied to the European Megalosaurus. The animal was nearly twenty feet in length, and the skull bears a bony horn core on the united nasal bones. See Illustration in Appendix.

cerinthian ::: n. --> One of an ancient religious sect, so called from Cerinthus, a Jew, who attempted to unite the doctrines of Christ with the opinions of the Jews and Gnostics.

cero ::: n. --> A large and valuable fish of the Mackerel family, of the genus Scomberomorus. Two species are found in the West Indies and less commonly on the Atlantic coast of the United States, -- the common cero (Scomberomorus caballa), called also kingfish, and spotted, or king, cero (S. regalis).

chancellor ::: n. --> A judicial court of chancery, which in England and in the United States is distinctively a court with equity jurisdiction.

chancery ::: n. --> In England, formerly, the highest court of judicature next to the Parliament, exercising jurisdiction at law, but chiefly in equity; but under the jurisdiction act of 1873 it became the chancery division of the High Court of Justice, and now exercises jurisdiction only in equity.
In the Unites States, a court of equity; equity; proceeding in equity.


charr ::: n. --> One of the several species of fishes of the genus Salvelinus, allied to the spotted trout and salmon, inhabiting deep lakes in mountainous regions in Europe. In the United States, the brook trout (Salvelinus fontinalis) is sometimes called a char.
See 1st Char.


chart ::: n. --> A sheet of paper, pasteboard, or the like, on which information is exhibited, esp. when the information is arranged in tabular form; as, an historical chart.
A map; esp., a hydrographic or marine map; a map on which is projected a portion of water and the land which it surrounds, or by which it is surrounded, intended especially for the use of seamen; as, the United States Coast Survey charts; the English Admiralty charts.
A written deed; a charter.


chelonia ::: n. pl. --> An order of reptiles, including the tortoises and turtles, peculiar in having a part of the vertebrae, ribs, and sternum united with the dermal plates so as to form a firm shell. The jaws are covered by a horny beak. See Reptilia; also, Illust. in Appendix.

chemiloon ::: n. --> A garment for women, consisting of chemise and drawers united in one.

chemism ::: n. --> The force exerted between the atoms of elementary substance whereby they unite to form chemical compounds; chemical attaction; affinity; -- sometimes used as a general expression for chemical activity or relationship.

chersonese ::: n. --> A peninsula; a tract of land nearly surrounded by water, but united to a larger tract by a neck of land or isthmus; as, the Cimbric Chersonese, or Jutland; the Tauric Chersonese, or Crimea.

chinch ::: n. --> The bedbug (Cimex lectularius).
A bug (Blissus leucopterus), which, in the United States, is very destructive to grass, wheat, and other grains; -- also called chiniz, chinch bug, chink bug. It resembles the bedbug in its disgusting odor.


chipmunk ::: n. --> A squirrel-like animal of the genus Tamias, sometimes called the striped squirrel, chipping squirrel, ground squirrel, hackee. The common species of the United States is the Tamias striatus.

choriambus ::: n. --> A foot consisting of four syllables, of which the first and last are long, and the other short (- ~ ~ -); that is, a choreus, or trochee, and an iambus united.

chthonophagy ::: n. --> A disease characterized by an irresistible desire to eat earth, observed in some parts of the southern United States, the West Indies, etc.

city ::: n. --> A large town.
A corporate town; in the United States, a town or collective body of inhabitants, incorporated and governed by a mayor and aldermen or a city council consisting of a board of aldermen and a common council; in Great Britain, a town corporate, which is or has been the seat of a bishop, or the capital of his see.
The collective body of citizens, or inhabitants of a city.


clam ::: v. t. --> A bivalve mollusk of many kinds, especially those that are edible; as, the long clam (Mya arenaria), the quahog or round clam (Venus mercenaria), the sea clam or hen clam (Spisula solidissima), and other species of the United States. The name is said to have been given originally to the Tridacna gigas, a huge East Indian bivalve.
Strong pinchers or forceps.
A kind of vise, usually of wood.
To clog, as with glutinous or viscous matter.


clan ::: n. --> A tribe or collection of families, united under a chieftain, regarded as having the same common ancestor, and bearing the same surname; as, the clan of Macdonald.
A clique; a sect, society, or body of persons; esp., a body of persons united by some common interest or pursuit; -- sometimes used contemptuously.


clannish ::: a. --> Of or pertaining to a clan; closely united, like a clan; disposed to associate only with one&

clanship ::: n. --> A state of being united together as in a clan; an association under a chieftain.

claret ::: n. --> The name first given in England to the red wines of Medoc, in France, and afterwards extended to all the red Bordeaux wines. The name is also given to similar wines made in the United States.

clavicle ::: n. --> The collar bone, which is joined at one end to the scapula, or shoulder blade, and at the other to the sternum, or breastbone. In man each clavicle is shaped like the letter /, and is situated just above the first rib on either side of the neck. In birds the two clavicles are united ventrally, forming the merrythought, or wishbone.

cleave ::: v. i. --> To adhere closely; to stick; to hold fast; to cling.
To unite or be united closely in interest or affection; to adhere with strong attachment.
To fit; to be adapted; to assimilate. ::: v. t. --> To part or divide by force; to split or rive; to cut.


clitellus ::: n. --> A thickened glandular portion of the body of the adult earthworm, consisting of several united segments modified for reproductive purposes.

close-banded ::: a. --> Closely united.

coachwhip snake ::: --> A large, slender, harmless snake of the southern United States (Masticophis flagelliformis).

coactive ::: a. --> Serving to compel or constrain; compulsory; restrictive.
Acting in concurrence; united in action.


coact ::: v. t. --> To force; to compel; to drive. ::: v. i. --> To act together; to work in concert; to unite.

coadunate ::: a. --> United at the base, as contiguous lobes of a leaf.

coalescence ::: n. --> The act or state of growing together, as similar parts; the act of uniting by natural affinity or attraction; the state of being united; union; concretion.

coalesce ::: n. --> To grow together; to unite by growth into one body; as, the parts separated by a wound coalesce.
To unite in one body or product; to combine into one body or community; as, vapors coalesce.


coalite ::: v. i. --> To unite or coalesce. ::: v. t. --> To cause to unite or coalesce.

co-unite ::: v. t. --> To unite. ::: a. --> United closely with another.

coefficient ::: a. --> Cooperating; acting together to produce an effect. ::: n. --> That which unites in action with something else to produce the same effect.
A number or letter put before a letter or quantity, known or unknown, to show how many times the latter is to be taken; as,


coenenchyma ::: n. --> The common tissue which unites the polyps or zooids of a compound anthozoan or coral. It may be soft or more or less ossified. See Coral.

coenoecium ::: n. --> The common tissue which unites the various zooids of a bryozoan.

coenosarc ::: n. --> The common soft tissue which unites the polyps of a compound hydroid. See Hydroidea.

cohere ::: a. --> To stick together; to cleave; to be united; to hold fast, as parts of the same mass.
To be united or connected together in subordination to one purpose; to follow naturally and logically, as the parts of a discourse, or as arguments in a train of reasoning; to be logically consistent.
To suit; to agree; to fit.


cohesion ::: n. --> The act or state of sticking together; close union.
That from of attraction by which the particles of a body are united throughout the mass, whether like or unlike; -- distinguished from adhesion, which unites bodies by their adjacent surfaces.
Logical agreement and dependence; as, the cohesion of ideas.


collaboration ::: n. --> The act of working together; united labor.

colleague ::: n. --> A partner or associate in some civil or ecclesiastical office or employment. It is never used of partners in trade or manufactures. ::: v.t & i. --> To unite or associate with another or with others.

collectively ::: adv. --> In a mass, or body; in a collected state; in the aggregate; unitedly.

colleterium ::: n. --> An organ of female insects, containing a cement to unite the ejected ova.

colonizationist ::: n. --> A friend to colonization, esp. (U. S. Hist) to the colonization of Africa by emigrants from the colored population of the United States.

columbia ::: n. --> America; the United States; -- a poetical appellation given in honor of Columbus, the discoverer.

columbian ::: a. --> Of or pertaining to the United States, or to America.

comanches ::: n. pl. --> A warlike, savage, and nomadic tribe of the Shoshone family of Indians, inhabiting Mexico and the adjacent parts of the United States; -- called also Paducahs. They are noted for plundering and cruelty.

combinate ::: a. --> United; joined; betrothed.

combination ::: n. --> The act or process of combining or uniting persons and things.
The result of combining or uniting; union of persons or things; esp. a union or alliance of persons or states to effect some purpose; -- usually in a bad sense.
The act or process of uniting by chemical affinity, by which substances unite with each other in definite proportions by weight to form distinct compounds.


combined ::: imp. & p. p. --> of Combine ::: a. --> United closely; confederated; chemically united.

combine ::: v. t. --> To unite or join; to link closely together; to bring into harmonious union; to cause or unite so as to form a homogeneous substance, as by chemical union.
To bind; to hold by a moral tie. ::: v. i. --> To form a union; to agree; to coalesce; to confederate.


commissure ::: n. --> A joint, seam, or closure; the place where two bodies, or parts of a body, meet and unite; an interstice, cleft, or juncture.
The point of union between two parts, as the angles of the lips or eyelids, the mandibles of a bird, etc.
A collection of fibers connecting parts of the brain or spinal marrow; a chiasma.
The line of junction or cohering face of two carpels, as in the parsnip, caraway, etc.


commonwealth ::: n. --> A state; a body politic consisting of a certain number of men, united, by compact or tacit agreement, under one form of government and system of laws.
The whole body of people in a state; the public.
Specifically, the form of government established on the death of Charles I., in 1649, which existed under Oliver Cromwell and his son Richard, ending with the abdication of the latter in 1659.


commutual ::: a. --> Mutual; reciprocal; united.

compacted ::: imp. & p. p. --> of Compact ::: a. --> Compact; pressed close; concentrated; firmly united.

compact ::: p. p. & a --> Joined or held together; leagued; confederated.
Composed or made; -- with of.
Closely or firmly united, as the particles of solid bodies; firm; close; solid; dense.
Brief; close; pithy; not diffuse; not verbose; as, a compact discourse. ::: v. t.


compages ::: v. t. --> A system or structure of many parts united.

compaginate ::: v. t. --> To unite or hold together; as, the side pieces compaginate the frame.

company ::: 1. A number of people gathered together; assembly. 2. A number of persons united or incorporated for joint action. companies.

compel ::: v. t. --> To drive or urge with force, or irresistibly; to force; to constrain; to oblige; to necessitate, either by physical or moral force.
To take by force or violence; to seize; to exact; to extort.
To force to yield; to overpower; to subjugate.
To gather or unite in a crowd or company.
To call forth; to summon.


complicate ::: a. --> Composed of two or more parts united; complex; complicated; involved.
Folded together, or upon itself, with the fold running lengthwise. ::: v. t. --> To fold or twist together; to combine intricately;


compositae ::: n. pl. --> A large family of dicotyledonous plants, having their flowers arranged in dense heads of many small florets and their anthers united in a tube. The daisy, dandelion, and asters, are examples.

concatenate ::: v. t. --> To link together; to unite in a series or chain, as things depending on one another.

concatenation ::: n. --> A series of links united; a series or order of things depending on each other, as if linked together; a chain, a succession.

concentrate ::: v. t. --> To bring to, or direct toward, a common center; to unite more closely; to gather into one body, mass, or force; to fix; as, to concentrate rays of light into a focus; to concentrate the attention.
To increase the strength and diminish the bulk of, as of a liquid or an ore; to intensify, by getting rid of useless material; to condense; as, to concentrate acid by evaporation; to concentrate by washing; -- opposed to dilute.


CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.


concomitantly ::: adv. --> In company with others; unitedly; concurrently.

concorporate ::: v. t. & i. --> To unite in one mass or body; to incorporate. ::: a. --> United in one body; incorporated.

concrete ::: a. --> United in growth; hence, formed by coalition of separate particles into one mass; united in a solid form.
Standing for an object as it exists in nature, invested with all its qualities, as distinguished from standing for an attribute of an object; -- opposed to abstract.
Applied to a specific object; special; particular; -- opposed to general. See Abstract, 3.


concretion ::: n. --> The process of concreting; the process of uniting or of becoming united, as particles of matter into a mass; solidification.
A mass or nodule of solid matter formed by growing together, by congelation, condensation, coagulation, induration, etc.; a clot; a lump; a calculus.
A rounded mass or nodule produced by an aggregation of the material around a center; as, the calcareous concretions common in beds of clay.


concubine ::: n. --> A woman who cohabits with a man without being his wife; a paramour.
A wife of inferior condition; a lawful wife, but not united to the man by the usual ceremonies, and of inferior condition. Such were Hagar and Keturah, the concubines of Abraham; and such concubines were allowed by the Roman laws. Their children were not heirs of their father.


concurrently ::: adv. --> With concurrence; unitedly.

concur ::: v. i. --> To run together; to meet.
To meet in the same point; to combine or conjoin; to contribute or help toward a common object or effect.
To unite or agree (in action or opinion); to join; to act jointly; to agree; to coincide; to correspond.
To assent; to consent.


confederacy ::: n. --> A league or compact between two or more persons, bodies of men, or states, for mutual support or common action; alliance.
The persons, bodies, states, or nations united by a league; a confederation.
A combination of two or more persons to commit an unlawful act, or to do a lawful act by unlawful means. See Conspiracy.


confederate ::: a. --> United in a league; allied by treaty; engaged in a confederacy; banded together; allied.
Of or pertaining to the government of the eleven Southern States of the United States which (1860-1865) attempted to establish an independent nation styled the Confederate States of America; as, the Confederate congress; Confederate money. ::: n.


conferruminated ::: a. --> Closely united by the coalescence, or sticking together, of contiguous faces, as in the case of the cotyledons of the live-oak acorn.

confluent ::: a. --> Flowing together; meeting in their course; running one into another.
Blended into one; growing together, so as to obliterate all distinction.
Running together or uniting, as pimples or pustules.
Characterized by having the pustules, etc., run together or unite, so as to cover the surface; as, confluent smallpox.


confraternity ::: n. --> A society of body of men united for some purpose, or in some profession; a brotherhood.

conglobe ::: v. t. --> To gather into a ball; to collect into a round mass. ::: v. i. --> To collect, unite, or coalesce in a round mass.

conglutinate ::: a. --> Glued together; united, as by some adhesive substance. ::: v. t. --> To glue together; to unite by some glutinous or tenacious substance; to cause to adhere or to grow together.

congo snake ::: --> An amphibian (Amphiuma means) of the order Urodela, found in the southern United States. See Amphiuma.

congregate ::: a. --> Collected; compact; close. ::: v. t. --> To collect into an assembly or assemblage; to assemble; to bring into one place, or into a united body; to gather together; to mass; to compact.

congressional ::: a. --> Of or pertaining to a congress, especially, to the Congress of the United States; as, congressional debates.

congressman ::: n. --> A member of the Congress of the United States, esp. of the House of Representatives.

conium ::: n. --> A genus of biennial, poisonous, white-flowered, umbelliferous plants, bearing ribbed fruit ("seeds") and decompound leaves.
The common hemlock (Conium maculatum, poison hemlock, spotted hemlock, poison parsley), a roadside weed of Europe, Asia, and America, cultivated in the United States for medicinal purpose. It is an active poison. The leaves and fruit are used in medicine.


conjoint ::: a. --> United; connected; associated.

conjoin ::: v. t. --> To join together; to unite. ::: v. i. --> To unite; to join; to league.

conjugate ::: a. --> United in pairs; yoked together; coupled.
In single pairs; coupled.
Containing two or more radicals supposed to act the part of a single one.
Agreeing in derivation and radical signification; -- said of words.
Presenting themselves simultaneously and having reciprocal properties; -- frequently used in pure and applied


conjunct ::: a. --> United; conjoined; concurrent.
Same as Conjoined.


conjunction ::: n. --> The act of conjoining, or the state of being conjoined, united, or associated; union; association; league.
The meeting of two or more stars or planets in the same degree of the zodiac; as, the conjunction of the moon with the sun, or of Jupiter and Saturn. See the Note under Aspect, n., 6.
A connective or connecting word; an indeclinable word which serves to join together sentences, clauses of a sentence, or words; as, and, but, if.


conjunctive ::: a. --> Serving to unite; connecting together.
Closely united.


conjunctly ::: adv. --> In union; conjointly; unitedly; together.

connate ::: a. --> Born with another; being of the same birth.
Congenital; existing from birth.
Congenitally united; growing from one base, or united at their bases; united into one body; as, connate leaves or athers. See Illust. of Connate-perfoliate.


connatural ::: a. --> Connected by nature; united in nature; inborn; inherent; natural.
Partaking of the same nature.


connect ::: v. t. --> To join, or fasten together, as by something intervening; to associate; to combine; to unite or link together; to establish a bond or relation between.
To associate (a person or thing, or one&


consistency ::: n. --> The condition of standing or adhering together, or being fixed in union, as the parts of a body; existence; firmness; coherence; solidity.
A degree of firmness, density, or spissitude.
That which stands together as a united whole; a combination.
Firmness of constitution or character; substantiality; durability; persistency.


consociate ::: n. --> An associate; an accomplice. ::: v. t. --> To bring into alliance, confederacy, or relationship; to bring together; to join; to unite.
To unite in an ecclesiastical consociation.


consociation ::: n. --> Intimate union; fellowship; alliance; companionship; confederation; association; intimacy.
A voluntary and permanent council or union of neighboring Congregational churches, for mutual advice and cooperation in ecclesiastical matters; a meeting of pastors and delegates from churches thus united.


consolidant ::: a. --> Serving to unite or consolidate; having the quality of consolidating or making firm.

consolidate ::: a. --> Formed into a solid mass; made firm; consolidated. ::: v. t. --> To make solid; to unite or press together into a compact mass; to harden or make dense and firm.
To unite, as various particulars, into one mass or body; to bring together in close union; to combine; as, to consolidate


consolidated ::: imp. & p. p. --> of Consolidate ::: p. p. & a. --> Made solid, hard, or compact; united; joined; solidified.
Having a small surface in proportion to bulk, as in the cactus.


constellate ::: v. i. --> To join luster; to shine with united radiance, or one general light. ::: v. t. --> To unite in one luster or radiance, as stars.
To set or adorn with stars or constellations; as, constellated heavens.


constructionist ::: n. --> One who puts a certain construction upon some writing or instrument, as the Constitutions of the United States; as, a strict constructionist; a broad constructionist.

consubstantiate ::: v. t. --> To cause to unite, or to regard as united, in one common substance or nature. ::: v. i. --> To profess or belive the doctrine of consubstantion.

continuate ::: a. --> Immediately united together; intimately connected.
Uninterrupted; unbroken; continual; continued.


CONTRADICTIONS. ::: Every man is full of contradictions because he is one person, no doubt, but made up of different personalities. So long as one does not aim at unity in a single dominant intention, like that of seeking and self-dedication to the Divine, they get on somehow together, alternating or quar- relling or muddling through or else one taking the lead and compelling the others to take a minor part — but once you try to unite them in one aim, then the trouble becomes evident.

convene ::: v. i. --> To come together; to meet; to unite.
To come together, as in one body or for a public purpose; to meet; to assemble. ::: v. t. --> To cause to assemble; to call together; to convoke.
To summon judicially to meet or appear.


coot ::: n. --> A wading bird with lobate toes, of the genus Fulica.
The surf duck or scoter. In the United States all the species of (/demia are called coots. See Scoter.
A stupid fellow; a simpleton; as, a silly coot.


cope ::: n. --> A covering for the head.
Anything regarded as extended over the head, as the arch or concave of the sky, the roof of a house, the arch over a door.
An ecclesiastical vestment or cloak, semicircular in form, reaching from the shoulders nearly to the feet, and open in front except at the top, where it is united by a band or clasp. It is worn in processions and on some other occasions.
An ancient tribute due to the lord of the soil, out of the


coplatry ::: a. --> Pertaining to copulation; tending or serving to unite; copulative.
Used in sexual union; as, the copulatory organs of insects.


copula ::: n. --> The word which unites the subject and predicate.
The stop which connects the manuals, or the manuals with the pedals; -- called also coupler.


copulate ::: a. --> Joined; associated; coupled.
Joining subject and predicate; copulative. ::: v. i. --> To unite in sexual intercourse; to come together in the act of generation.


copulative ::: a. --> Serving to couple, unite, or connect; as, a copulative conjunction like "and". ::: n. --> Connection.
A copulative conjunction.


coquina ::: n. --> A soft, whitish, coral-like stone, formed of broken shells and corals, found in the southern United States, and used for roadbeds and for building material, as in the fort at St. Augustine, Florida.

corporal ::: n. --> A noncommissioned officer, next below a sergeant. In the United States army he is the lowest noncommissioned officer in a company of infantry. He places and relieves sentinels. ::: a. --> Belonging or relating to the body; bodily.
Having a body or substance; not spiritual; material. In


corporate ::: a. --> Formed into a body by legal enactment; united in an association, and endowed by law with the rights and liabilities of an individual; incorporated; as, a corporate town.
Belonging to a corporation or incorporated body.
United; general; collectively one. ::: v. t.


corvette ::: n. --> A war vessel, ranking next below a frigate, and having usually only one tier of guns; -- called in the United States navy a sloop of war.

Cosmic Divine to get some work done, but the self within remains calm and free and united with the Divine.

cotter ::: n. --> Alt. of Cottar
A piece of wood or metal, commonly wedge-shaped, used for fastening together parts of a machine or structure. It is driven into an opening through one or all of the parts. [See Illust.] In the United States a cotter is commonly called a key.
A toggle. ::: v. t.


cottonwood ::: n. --> An American tree of the genus Populus or poplar, having the seeds covered with abundant cottonlike hairs; esp., the P. monilifera and P. angustifolia of the Western United States.

coulee ::: n. --> A stream
a stream of lava. Also, in the Western United States, the bed of a stream, even if dry, when deep and having inclined sides; distinguished from a caon, which has precipitous sides.


co-une ::: v. t. --> To combine or unite.

cowbane ::: n. --> A poisonous umbelliferous plant; in England, the Cicuta virosa; in the United States, the Cicuta maculata and the Archemora rigida. See Water hemlock.

cowboy ::: n. --> A cattle herder; a drover; specifically, one of an adventurous class of herders and drovers on the plains of the Western and Southwestern United States.
One of the marauders who, in the Revolutionary War infested the neutral ground between the American and British lines, and committed depredations on the Americans.


cowpea ::: n. --> The seed of one or more leguminous plants of the genus Dolichos; also, the plant itself. Many varieties are cultivated in the southern part of the United States. html{color:

cowslip ::: n. --> A common flower in England (Primula veris) having yellow blossoms and appearing in early spring. It is often cultivated in the United States.
In the United States, the marsh marigold (Caltha palustris), appearing in wet places in early spring and often used as a pot herb. It is nearer to a buttercup than to a true cowslip. See Illust. of Marsh marigold.


crabeater ::: n. --> The cobia.
An etheostomoid fish of the southern United States (Hadropterus nigrofasciatus).
A small European heron (Ardea minuta, and other allied species).


cradling ::: p. pr. & vb. n. --> of Cradle ::: n. --> The act of using a cradle.
Cutting a cask into two pieces lengthwise, to enable it to pass a narrow place, the two parts being afterward united and rehooped.


crappie ::: n. --> A kind of fresh-water bass of the genus Pomoxys, found in the rivers of the Southern United States and Mississippi valley. There are several species.

crasis ::: n. --> A mixture of constituents, as of the blood; constitution; temperament.
A contraction of two vowels (as the final and initial vowels of united words) into one long vowel, or into a diphthong; synaeresis; as, cogo for coago.


culvertailed ::: a. --> United or fastened by a dovetailed joint.

decentralize ::: v. t. --> To prevent from centralizing; to cause to withdraw from the center or place of concentration; to divide and distribute (what has been united or concentrated); -- esp. said of authority, or the administration of public affairs.

desk ::: n. --> A table, frame, or case, usually with sloping top, but often with flat top, for the use writers and readers. It often has a drawer or repository underneath.
A reading table or lectern to support the book from which the liturgical service is read, differing from the pulpit from which the sermon is preached; also (esp. in the United States), a pulpit. Hence, used symbolically for "the clerical profession."


desmognathous ::: a. --> Having the maxillo-palatine bones united; -- applied to a group of carinate birds (Desmognathae), including various wading and swimming birds, as the ducks and herons, and also raptorial and other kinds.

detach ::: v. t. --> To part; to separate or disunite; to disengage; -- the opposite of attach; as, to detach the coats of a bulbous root from each other; to detach a man from a leader or from a party.
To separate for a special object or use; -- used especially in military language; as, to detach a ship from a fleet, or a company from a regiment. ::: v. i.


deutohydroguret ::: n. --> A compound containing in the molecule two atoms of hydrogen united with some other element or radical.

deutoxide ::: n. --> A compound containing in the molecule two atoms of oxygen united with some other element or radical; -- usually called dioxide, or less frequently, binoxide.

diadelphia ::: n. pl. --> A Linnaean class of plants whose stamens are united into two bodies or bundles by their filaments.

diadelphous ::: a. --> Of or pertaining to the class Diadelphia; having the stamens united into two bodies by their filaments (said of a plant or flower); grouped into two bundles or sets by coalescence of the filaments (said of stamens).

diamide ::: n. --> Any compound containing two amido groups united with one or more acid or negative radicals, -- as distinguished from a diamine. Cf. Amido acid, under Amido, and Acid amide, under Amide.

diamine ::: n. --> A compound containing two amido groups united with one or more basic or positive radicals, -- as contrasted with a diamide.

diazo- ::: --> A combining form (also used adjectively), meaning pertaining to, or derived from, a series of compounds containing a radical of two nitrogen atoms, united usually to an aromatic radical; as, diazo-benzene, C6H5.N2.OH.

dihexagonal ::: a. --> Consisting of two hexagonal parts united; thus, a dihexagonal pyramid is composed of two hexagonal pyramids placed base to base.
Having twelve similar faces; as, a dihexagonal prism.


dime ::: n. --> A silver coin of the United States, of the value of ten cents; the tenth of a dollar.

diodon ::: n. --> A genus of spinose, plectognath fishes, having the teeth of each jaw united into a single beaklike plate. They are able to inflate the body by taking in air or water, and, hence, are called globefishes, swellfishes, etc. Called also porcupine fishes, and sea hedgehogs.
A genus of whales.


diphenyl ::: n. --> A white crystalline substance, C6H5.C6H5, obtained by leading benzene through a heated iron tube. It consists of two benzene or phenyl radicals united.

diplococcus ::: n. --> A form of micrococcus in which cocci are united in a binary manner. See Micrococcus.

disannex ::: v. t. --> To disunite; to undo or repeal the annexation of.

disassociate ::: v. t. --> To disconnect from things associated; to disunite; to dissociate.

disband ::: v. t. --> To loose the bands of; to set free; to disunite; to scatter; to disperse; to break up the organization of; especially, to dismiss from military service; as, to disband an army.
To divorce. ::: v. i. --> To become separated, broken up, dissolved, or


disunited ::: imp. & p. p. --> of Disunite

disuniter ::: n. --> One who, or that which, disjoins or causes disunion.

disunite ::: v. t. --> To destroy the union of; to divide; to part; to sever; to disjoin; to sunder; to separate; as, to disunite particles of matter.
To alienate in spirit; to break the concord of. ::: v. i. --> To part; to fall asunder; to become separated.


discerptive ::: a. --> Tending to separate or disunite parts.

discerp ::: v. t. --> To tear in pieces; to rend.
To separate; to disunite.


disconnect ::: v. t. --> To dissolve the union or connection of; to disunite; to sever; to separate; to disperse.

disjoint ::: a. --> Disjointed; unconnected; -- opposed to conjoint. ::: v. t. --> Difficult situation; dilemma; strait.
To separate the joints of; to separate, as parts united by joints; to put out of joint; to force out of its socket; to dislocate; as, to disjoint limbs; to disjoint bones; to disjoint a fowl


disjoin ::: v. t. --> To part; to disunite; to separate; to sunder. ::: v. i. --> To become separated; to part.

dislink ::: v. t. --> To unlink; to disunite; to separate.

dissever ::: v. t. --> To part in two; to sever thoroughly; to sunder; to disunite; to separate; to disperse. ::: v. i. --> To part; to separate.

dissociate ::: v. t. --> To separate from fellowship or union; to disunite; to disjoin; as, to dissociate the particles of a concrete substance.

dissoluble ::: a. --> Capable of being dissolved; having its parts separable by heat or moisture; convertible into a fluid.
Capable of being disunited.


dissolve ::: v. t. --> To separate into competent parts; to disorganize; to break up; hence, to bring to an end by separating the parts, sundering a relation, etc.; to terminate; to destroy; to deprive of force; as, to dissolve a partnership; to dissolve Parliament.
To break the continuity of; to disconnect; to disunite; to sunder; to loosen; to undo; to separate.
To convert into a liquid by means of heat, moisture, etc.,; to melt; to liquefy; to soften.


distinct ::: a. --> Distinguished; having the difference marked; separated by a visible sign; marked out; specified.
Marked; variegated.
Separate in place; not conjunct; not united by growth or otherwise; -- with from.
Not identical; different; individual.
So separated as not to be confounded with any other thing; not liable to be misunderstood; not confused; well-defined;


disunionist ::: n. --> An advocate of disunion, specifically, of disunion of the United States.

disunion ::: n. --> The termination of union; separation; disjunction; as, the disunion of the body and the soul.
A breach of concord and its effect; alienation.
The termination or disruption of the union of the States forming the United States.


disuniting ::: p. pr. & vb. n. --> of Disunite

divided ::: 1. Separated; separate. 2. Disunited. 3. Being in a state of disagreement or disunity.

divided ::: imp. & p. p. --> of Divide ::: a. --> Parted; disunited; distributed.
Cut into distinct parts, by incisions which reach the midrib; -- said of a leaf.


divorce ::: n. --> A legal dissolution of the marriage contract by a court or other body having competent authority. This is properly a divorce, and called, technically, divorce a vinculo matrimonii.
The separation of a married woman from the bed and board of her husband -- divorce a mensa et toro (/ thoro), "from bed board."
The decree or writing by which marriage is dissolved.
Separation; disunion of things closely united.
That which separates.


dixie ::: n. --> A colloquial name for the Southern portion of the United States, esp. during the Civil War.

dollardee ::: n. --> A species of sunfish (Lepomis pallidus), common in the United States; -- called also blue sunfish, and copper-nosed bream.

dollar ::: n. --> A silver coin of the United States containing 371.25 grains of silver and 41.25 grains of alloy, that is, having a total weight of 412.5 grains.
A gold coin of the United States containing 23.22 grains of gold and 2.58 grains of alloy, that is, having a total weight of 25.8 grains, nine-tenths fine. It is no longer coined.
A coin of the same general weight and value, though differing slightly in different countries, current in Mexico, Canada,


domine ::: n. --> A name given to a pastor of the Reformed Church. The word is also applied locally in the United States, in colloquial speech, to any clergyman.
A West Indian fish (Epinula magistralis), of the family Trichiuridae. It is a long-bodied, voracious fish.


dominican ::: a. --> Of or pertaining to St. Dominic (Dominic de Guzman), or to the religions communities named from him. ::: n. --> One of an order of mendicant monks founded by Dominic de Guzman, in 1215. A province of the order was established in England in 1221. The first foundation in the United States was made in 1807. The

doob grass ::: --> A perennial, creeping grass (Cynodon dactylon), highly prized, in Hindostan, as food for cattle, and acclimated in the United States.

drawrod ::: n. --> A rod which unites the drawgear at opposite ends of the car, and bears the pull required to draw the train.

dress coat ::: --> A coat with skirts behind only, as distinct from the frock coat, of which the skirts surround the body. It is worn on occasions of ceremony. The dress coat of officers of the United States army is a full-skirted frock coat.

duumvir ::: n. --> One of two Roman officers or magistrates united in the same public functions.

echinoidea ::: n. pl. --> The class Echinodermata which includes the sea urchins. They have a calcareous, usually more or less spheroidal or disk-shaped, composed of many united plates, and covered with movable spines. See Spatangoid, Clypeastroid.

embody ::: v. t. --> To form into a body; to invest with a body; to collect into a body, a united mass, or a whole; to incorporate; as, to embody one&

emulsion ::: n. --> Any liquid preparation of a color and consistency resembling milk; as: (a) In pharmacy, an extract of seeds, or a mixture of oil and water united by a mucilaginous substance. (b) In photography, a liquid preparation of collodion holding salt of silver, used in the photographic process.

enjoin ::: v. t. --> To lay upon, as an order or command; to give an injunction to; to direct with authority; to order; to charge.
To prohibit or restrain by a judicial order or decree; to put an injunction on.
To join or unite.


enter ::: v. t. --> To come or go into; to pass into the interior of; to pass within the outer cover or shell of; to penetrate; to pierce; as, to enter a house, a closet, a country, a door, etc.; the river enters the sea.
To unite in; to join; to be admitted to; to become a member of; as, to enter an association, a college, an army.
To engage in; to become occupied with; as, to enter the legal profession, the book trade, etc.


epiphyllum ::: n. --> A genus of cactaceous plants having flattened, jointed stems, and petals united in a tube. The flowers are very showy, and several species are in cultivation.

ester ::: n. --> An ethereal salt, or compound ether, consisting of an organic radical united with the residue of any oxygen acid, organic or inorganic; thus the natural fats are esters of glycerin and the fatty acids, oleic, etc.

fabric ::: n. --> The structure of anything; the manner in which the parts of a thing are united; workmanship; texture; make; as cloth of a beautiful fabric.
That which is fabricated
Framework; structure; edifice; building.
Cloth of any kind that is woven or knit from fibers, either vegetable or animal; manufactured cloth; as, silks or other fabrics.
The act of constructing; construction.


fahlunite ::: n. --> A hydration of iolite.

fallfish ::: n. --> A fresh-water fish of the United States (Semotilus bullaris); -- called also silver chub, and Shiner. The name is also applied to other allied species.

familistery ::: n. --> A community in which many persons unite as in one family, and are regulated by certain communistic laws and customs.

farthing ::: n. --> The fourth of a penny; a small copper coin of Great Britain, being a cent in United States currency.
A very small quantity or value.
A division of land.


fasten ::: a. --> To fix firmly; to make fast; to secure, as by a knot, lock, bolt, etc.; as, to fasten a chain to the feet; to fasten a door or window.
To cause to hold together or to something else; to attach or unite firmly; to cause to cleave to something , or to cleave together, by any means; as, to fasten boards together with nails or cords; to fasten anything in our thoughts.
To cause to take close effect; to make to tell; to lay on;


fastigiated ::: a. --> Narrowing towards the top.
Clustered, parallel, and upright, as the branches of the Lombardy poplar; pointed.
United into a conical bundle, or into a bundle with an enlarged head, like a sheaf of wheat.


fay ::: n. --> A fairy; an elf.
Faith; as, by my fay. ::: v. t. --> To fit; to join; to unite closely, as two pieces of wood, so as to make the surface fit together.


federal ::: a. --> Pertaining to a league or treaty; derived from an agreement or covenant between parties, especially between nations; constituted by a compact between parties, usually governments or their representatives.
Composed of states or districts which retain only a subordinate and limited sovereignty, as the Union of the United States, or the Sonderbund of Switzerland.
Consisting or pertaining to such a government; as, the


federalist ::: n. --> An advocate of confederation; specifically (Amer. Hist.), a friend of the Constitution of the United States at its formation and adoption; a member of the political party which favored the administration of president Washington.

federalize ::: v. t. --> To unite in compact, as different States; to confederate for political purposes; to unite by or under the Federal Constitution.

federate ::: a. --> United by compact, as sovereignties, states, or nations; joined in confederacy; leagued; confederate; as, federate nations.

ferruminate ::: v. t. --> To solder or unite, as metals.

figeater ::: n. --> A large beetle (Allorhina nitida) which in the Southern United States destroys figs. The elytra are velvety green with pale borders.
A bird. See Figpecker.


five-twenties ::: n. pl. --> Five-twenty bonds of the United States (bearing six per cent interest), issued in 1862, &

foraminifera ::: n. pl. --> An extensive order of rhizopods which generally have a chambered calcareous shell formed by several united zooids. Many of them have perforated walls, whence the name. Some species are covered with sand. See Rhizophoda.

forehook ::: n. --> A piece of timber placed across the stem, to unite the bows and strengthen the fore part of the ship; a breast hook.

forest ::: n. --> An extensive wood; a large tract of land covered with trees; in the United States, a wood of native growth, or a tract of woodland which has never been cultivated.
A large extent or precinct of country, generally waste and woody, belonging to the sovereign, set apart for the keeping of game for his use, not inclosed, but distinguished by certain limits, and protected by certain laws, courts, and officers of its own.


freemason ::: n. --> One of an ancient and secret association or fraternity, said to have been at first composed of masons or builders in stone, but now consisting of persons who are united for social enjoyment and mutual assistance.

friendship ::: n. --> The state of being friends; friendly relation, or attachment, to a person, or between persons; affection arising from mutual esteem and good will; friendliness; amity; good will.
Kindly aid; help; assistance,
Aptness to unite; conformity; affinity; harmony; correspondence.


furculum ::: n. --> The wishbone or merrythought of birds, formed by the united clavicles.

fuse ::: to become mixed or united by or as if by melting together. fusing.

fuse ::: v. t. --> To liquefy by heat; to render fiuid; to dissolve; to melt.
To unite or blend, as if melted together. ::: v. i. --> To be reduced from a solid to a Quid state by heat; to be melted; to melt.
To be blended, as if melted together.


gamopetalous ::: a. --> Having the petals united or joined so as to form a tube or cup; monopetalous.

gamophyllous ::: a. --> Composed of leaves united by their edges (coalescent).

gamosepalous ::: a. --> Formed of united sepals; monosepalous.

ganoidei ::: n. pl. --> One of the subclasses of fishes. They have an arterial cone and bulb, spiral intestinal valve, and the optic nerves united by a chiasma. Many of the species are covered with bony plates, or with ganoid scales; others have cycloid scales.

gecko ::: n. --> Any lizard of the family Geckonidae. The geckoes are small, carnivorous, mostly nocturnal animals with large eyes and vertical, elliptical pupils. Their toes are generally expanded, and furnished with adhesive disks, by which they can run over walls and ceilings. They are numerous in warm countries, and a few species are found in Europe and the United States. See Wall gecko, Fanfoot.

gee ::: v. i. --> To agree; to harmonize.
To turn to the off side, or from the driver (i.e., in the United States, to the right side); -- said of cattle, or a team; used most frequently in the imperative, often with off, by drivers of oxen, in directing their teams, and opposed to haw, or hoi. ::: v. t.


gelsemium ::: n. --> A genus of climbing plants. The yellow (false) jasmine (Gelsemium sempervirens) is a native of the Southern United States. It has showy and deliciously fragrant flowers.
The root of the yellow jasmine, used in malarial fevers, etc.


georgian ::: a. --> Of or pertaining to Georgia, in Asia, or to Georgia, one of the United States.
Of or relating to the reigns of the four Georges, kings of Great Britan; as, the Georgian era. ::: n. --> A native of, or dweller in, Georgia.


gin ::: n. --> Against; near by; towards; as, gin night.
A strong alcoholic liquor, distilled from rye and barley, and flavored with juniper berries; -- also called Hollands and Holland gin, because originally, and still very extensively, manufactured in Holland. Common gin is usually flavored with turpentine.
Contrivance; artifice; a trap; a snare.
A machine for raising or moving heavy weights, consisting of a tripod formed of poles united at the top, with a windlass, pulleys,


glass-snake ::: n. --> A long, footless lizard (Ophiosaurus ventralis), of the Southern United States; -- so called from its fragility, the tail easily breaking into small pieces. It grows to the length of three feet. The name is applied also to similar species found in the Old World.

globulin ::: n. --> An albuminous body, insoluble in water, but soluble in dilute solutions of salt. It is present in the red blood corpuscles united with haematin to form haemoglobin. It is also found in the crystalline lens of the eye, and in blood serum, and is sometimes called crystallin. In the plural the word is applied to a group of proteid substances such as vitellin, myosin, fibrinogen, etc., all insoluble in water, but soluble in dilute salt solutions.

glutinate ::: v. t. --> To unite with glue; to cement; to stick together.

glycocoll ::: n. --> A crystalline, nitrogenous substance, with a sweet taste, formed from hippuric acid by boiling with hydrochloric acid, and present in bile united with cholic acid. It is also formed from gelatin by decomposition with acids. Chemically, it is amido-acetic acid. Called also glycin, and glycocin.

gnome ::: n. --> An imaginary being, supposed by the Rosicrucians to inhabit the inner parts of the earth, and to be the guardian of mines, quarries, etc.
A dwarf; a goblin; a person of small stature or misshapen features, or of strange appearance.
A small owl (Glaucidium gnoma) of the Western United States.
A brief reflection or maxim.


gonys ::: n. --> The keel or lower outline of a bird&

graft ::: n. --> A small shoot or scion of a tree inserted in another tree, the stock of which is to support and nourish it. The two unite and become one tree, but the graft determines the kind of fruit.
A branch or portion of a tree growing from such a shoot.
A portion of living tissue used in the operation of autoplasty.
To insert (a graft) in a branch or stem of another tree; to propagate by insertion in another stock; also, to insert a graft upon.


graft ::: to join or unite closely.

grama grass ::: --> The name of several kinds of pasture grasses found in the Western United States, esp. the Bouteloua oligostachya.

grasshopper ::: n. --> Any jumping, orthopterous insect, of the families Acrididae and Locustidae. The species and genera are very numerous. The former family includes the Western grasshopper or locust (Caloptenus spretus), noted for the great extent of its ravages in the region beyond the Mississippi. In the Eastern United States the red-legged (Caloptenus femurrubrum and C. atlanis) are closely related species, but their ravages are less important. They are closely related to the migratory locusts of the Old World. See Locust.

graywacke ::: n. --> A conglomerate or grit rock, consisting of rounded pebbles sand firmly united together.

greenback ::: n. --> One of the legal tender notes of the United States; -- first issued in 1862, and having the devices on the back printed with green ink, to prevent alterations and counterfeits.

grocery ::: n. --> The commodities sold by grocers, as tea, coffee, spices, etc.; -- in the United States almost always in the plural form, in this sense.
A retail grocer&


gruyere cheese ::: --> A kind of cheese made at Gruyere, Switzerland. It is a firm cheese containing numerous cells, and is known in the United States as Schweitzerkase.

guidon ::: v. t. --> A small flag or streamer, as that carried by cavalry, which is broad at one end and nearly pointed at the other, or that used to direct the movements of a body of infantry, or to make signals at sea; also, the flag of a guild or fraternity. In the United States service, each company of cavalry has a guidon.
One who carries a flag.
One of a community established at Rome, by Charlemagne, to guide pilgrims to the Holy Land.


gunroom ::: n. --> An apartment on the after end of the lower gun deck of a ship of war, usually occupied as a messroom by the commissioned officers, except the captain; -- called wardroom in the United States navy.

gynandria ::: n. pl. --> A class of plants in the Linnaean system, whose stamens grow out of, or are united with, the pistil.

hackberry ::: n. --> A genus of trees (Celtis) related to the elm, but bearing drupes with scanty, but often edible, pulp. C. occidentalis is common in the Eastern United States.

hall-mark ::: n. --> The official stamp of the Goldsmiths&

haloid ::: a. --> Resembling salt; -- said of certain binary compounds consisting of a metal united to a negative element or radical, and now chiefly applied to the chlorides, bromides, iodides, and sometimes also to the fluorides and cyanides. ::: n. --> A haloid substance.

harddihood ::: n. --> Boldness, united with firmness and constancy of mind; bravery; intrepidity; also, audaciousness; impudence.

harefoot ::: n. --> A long, narrow foot, carried (that is, produced or extending) forward; -- said of dogs.
A tree (Ochroma Laqopus) of the West Indies, having the stamens united somewhat in the form of a hare&


harvest-home ::: n. --> The gathering and bringing home of the harvest; the time of harvest.
The song sung by reapers at the feast made at the close of the harvest; the feast itself.
A service of thanksgiving, at harvest time, in the Church of England and in the Protestant Episcopal Church in the United States.
The opportunity of gathering treasure.


hectostere ::: n. --> A measure of solidity, containing one hundred cubic meters, and equivalent to 3531.66 English or 3531.05 United States cubic feet.

hematin ::: n. --> Hematoxylin.
A bluish black, amorphous substance containing iron and obtained from blood. It exists the red blood corpuscles united with globulin, and the form of hemoglobin or oxyhemoglobin gives to the blood its red color.


hermaphrodite ::: n. --> An individual which has the attributes of both male and female, or which unites in itself the two sexes; an animal or plant having the parts of generation of both sexes, as when a flower contains both the stamens and pistil within the same calyx, or on the same receptacle. In some cases reproduction may take place without the union of the distinct individuals. In the animal kingdom true hermaphrodites are found only among the invertebrates. See Illust. in Appendix, under Helminths.

hicksite ::: n. --> A member or follower of the "liberal" party, headed by Elias Hicks, which, because of a change of views respecting the divinity of Christ and the Atonement, seceded from the conservative portion of the Society of Friends in the United States, in 1827.

hitch ::: v. t. --> To become entangled or caught; to be linked or yoked; to unite; to cling.
To move interruptedly or with halts, jerks, or steps; -- said of something obstructed or impeded.
To hit the legs together in going, as horses; to interfere.
To hook; to catch or fasten as by a hook or a knot; to make fast, unite, or yoke; as, to hitch a horse, or a halter.


hobblebush ::: n. --> A low bush (Viburnum lantanoides) having long, straggling branches and handsome flowers. It is found in the Northern United States. Called also shinhopple.

hoop ::: n. --> A pliant strip of wood or metal bent in a circular form, and united at the ends, for holding together the staves of casks, tubs, etc.
A ring; a circular band; anything resembling a hoop, as the cylinder (cheese hoop) in which the curd is pressed in making cheese.
A circle, or combination of circles, of thin whalebone, metal, or other elastic material, used for expanding the skirts of ladies&


hornbeam ::: n. --> A tree of the genus Carpinus (C. Americana), having a smooth gray bark and a ridged trunk, the wood being white and very hard. It is common along the banks of streams in the United States, and is also called ironwood. The English hornbeam is C. Betulus. The American is called also blue beech and water beech.

hornsnake ::: n. --> A harmless snake (Farancia abacura), found in the Southern United States. The color is bluish black above, red below.

hospodar ::: n. --> A title borne by the princes or governors of Moldavia and Wallachia before those countries were united as Roumania.

hundredweight ::: n. --> A denomination of weight, containing 100, 112, or 120 pounds avoirdupois, according to differing laws or customs. By the legal standard of England it is 112 pounds. In most of the United States, both in practice and by law, it is 100 pounds avoirdupois, the corresponding ton of 2,000 pounds, sometimes called the short ton, being the legal ton.

husk ::: n. --> The external covering or envelope of certain fruits or seeds; glume; hull; rind; in the United States, especially applied to the covering of the ears of maize.
The supporting frame of a run of millstones. ::: v. t. --> To strip off the external covering or envelope of; as, to


hydride ::: n. --> A compound of the binary type, in which hydrogen is united with some other element.

hydrobromide ::: n. --> A compound of hydrobromic acid with a base; -- distinguished from a bromide, in which only the bromine unites with the base.

hydrochloride ::: n. --> A compound of hydrochloric acid with a base; -- distinguished from a chloride, where only chlorine unites with the base.

hydroxide ::: n. --> A hydrate; a substance containing hydrogen and oxygen, made by combining water with an oxide, and yielding water by elimination. The hydroxides are regarded as compounds of hydroxyl, united usually with basic element or radical; as, calcium hydroxide ethyl hydroxide.

hyphenated ::: a. --> United by hyphens; hyphened; as, a hyphenated or hyphened word.

identify ::: v. t. --> To make to be the same; to unite or combine in such a manner as to make one; to treat as being one or having the same purpose or effect; to consider as the same in any relation.
To establish the identity of; to prove to be the same with something described, claimed, or asserted; as, to identify stolen property. ::: v. i.


imaum ::: n. --> Among the Mohammedans, a minister or priest who performs the regular service of the mosque.
A Mohammedan prince who, as a successor of Mohammed, unites in his person supreme spiritual and temporal power.


immingle ::: v. t. --> To mingle; to mix; to unite; to blend.

imp ::: n. --> A shoot; a scion; a bud; a slip; a graft.
An offspring; progeny; child; scion.
A young or inferior devil; a little, malignant spirit; a puny demon; a contemptible evil worker.
Something added to, or united with, another, to lengthen it out or repair it, -- as, an addition to a beehive; a feather inserted in a broken wing of a bird; a length of twisted hair in a fishing line.
To graft; to insert as a scion.


incanton ::: v. t. --> To unite to, or form into, a canton or separate community.

incarnate ::: a. --> Not in the flesh; spiritual.
Invested with flesh; embodied in a human nature and form; united with, or having, a human body.
Flesh-colored; rosy; red. ::: v. t. --> To clothe with flesh; to embody in flesh; to invest,


incessant ::: a. --> Continuing or following without interruption; unceasing; unitermitted; uninterrupted; continual; as, incessant clamors; incessant pain, etc.

incompacted ::: a. --> Not compact; not having the parts firmly united; not solid; incoherent; loose; discrete.

incorporate ::: a. --> Not consisting of matter; not having a material body; incorporeal; spiritual.
Not incorporated; not existing as a corporation; as, an incorporate banking association.
Corporate; incorporated; made one body, or united in one body; associated; mixed together; combined; embodied. ::: v. t.


incorporated ::: imp. & p. p. --> of Incorporate ::: a. --> United in one body; formed into a corporation; made a legal entity.

indusium ::: n. --> A collection of hairs united so as to form a sort of cup, and inclosing the stigma of a flower.
The immediate covering of the fruit dots or sori in many ferns, usually a very thin scale attached by the middle or side to a veinlet.
A peculiar covering found in certain fungi.


injoint ::: v. t. --> To join; to unite.
To disjoint; to separate.


inleague ::: v. t. --> To ally, or form an alliance witgh; to unite; to combine.

inosculate ::: v. i. --> To unite by apposition or contact, as two tubular vessels at their extremities; to anastomose.
To intercommunicate; to interjoin. ::: v. t. --> To unite by apposition or contact, as two vessels in an animal body.


inseparate ::: a. --> Not separate; together; united.

interchain ::: v. t. --> To link together; to unite closely or firmly, as by a chain.

interjoin ::: v. t. --> To join mutually; to unite.

interknit ::: v. t. --> To knit together; to unite closely; to intertwine.

interlace ::: v. t. & i. --> To unite, as by lacing together; to insert or interpose one thing within another; to intertwine; to interweave.

interlock ::: v. i. --> To unite, embrace, communicate with, or flow into, one another; to be connected in one system; to lock into one another; to interlace firmly. ::: v. t. --> To unite by locking or linking together; to secure in place by mutual fastening.

intertwined ::: united as if entwined together.

intertwine ::: v. t. --> To unite by twining one with another; to entangle; to interlace. ::: v. i. --> To be twined or twisted together; to become mutually involved or enfolded.

interventor ::: n. --> One who intervenes; a mediator; especially (Eccles. Hist.), a person designated by a church to reconcile parties, and unite them in the choice of officers.

interweave ::: v. t. --> To weave together; to intermix or unite in texture or construction; to intertwine; as, threads of silk and cotton interwoven.
To intermingle; to unite intimately; to connect closely; as, to interweave truth with falsehood.


intrapetiolar ::: a. --> Situated between the petiole and the stem; -- said of the pair of stipules at the base of a petiole when united by those margins next the petiole, thus seeming to form a single stipule between the petiole and the stem or branch; -- often confounded with interpetiolar, from which it differs essentially in meaning.

isomeric ::: a. --> Having the same percentage composition; -- said of two or more different substances which contain the same ingredients in the same proportions by weight, often used with with. Specif.: (a) Polymeric; i. e., having the same elements united in the same proportion by weight, but with different molecular weights; as, acetylene and benzine are isomeric (polymeric) with each other in this sense. See Polymeric. (b) Metameric; i. e., having the same elements united in the same proportions by weight, and with the same molecular

isthmus ::: n. --> A neck or narrow slip of land by which two continents are connected, or by which a peninsula is united to the mainland; as, the Isthmus of Panama; the Isthmus of Suez, etc.

jointly ::: adv. --> In a joint manner; together; unitedly; in concert; not separately.

joint ::: n. --> The place or part where two things or parts are joined or united; the union of two or more smooth or even surfaces admitting of a close-fitting or junction; junction as, a joint between two pieces of timber; a joint in a pipe.
A joining of two things or parts so as to admit of motion; an articulation, whether movable or not; a hinge; as, the knee joint; a node or joint of a stem; a ball and socket joint. See Articulation.
The part or space included between two joints, knots, nodes,


join ::: v. t. --> To bring together, literally or figuratively; to place in contact; to connect; to couple; to unite; to combine; to associate; to add; to append.
To associate one&


jumble ::: v. t. --> To mix in a confused mass; to put or throw together without order; -- often followed by together or up. ::: v. i. --> To meet or unite in a confused way; to mix confusedly. ::: n.

katydid ::: n. --> A large, green, arboreal, orthopterous insect (Cyrtophyllus concavus) of the family Locustidae, common in the United States. The males have stridulating organs at the bases of the front wings. During the summer and autumn, in the evening, the males make a peculiar, loud, shrill sound, resembling the combination Katy-did, whence the name.

kentucky ::: n. --> One of the United States.

ketone ::: n. --> One of a large class of organic substances resembling the aldehydes, obtained by the distillation of certain salts of organic acids and consisting of carbonyl (CO) united with two hydrocarbon radicals. In general the ketones are colorless volatile liquids having a pungent ethereal odor.

kilderkin ::: n. --> A small barrel; an old liquid measure containing eighteen English beer gallons, or nearly twenty-two gallons, United States measure.

kirmess ::: n. --> In Europe, particularly in Belgium and Holland, and outdoor festival and fair; in the United States, generally an indoor entertainment and fair combined.

knitted ::: to join closely; unite securely.

knitter ::: n. --> One who, or that which, knits, joins, or unites; a knitting machine.

know-nothing ::: n. --> A member of a secret political organization in the United States, the chief objects of which were the proscription of foreigners by the repeal of the naturalization laws, and the exclusive choice of native Americans for office.

kuklux ::: n. --> The name adopted in the southern part of the United States by a secret political organization, active for several years after the close of the Civil War, and having for its aim the repression of the political power of the freedmen; -- called also Kuklux Klan.

labium ::: n. --> A lip, or liplike organ.
The lip of an organ pipe.
The folds of integument at the opening of the vulva.
The organ of insects which covers the mouth beneath, and serves as an under lip. It consists of the second pair of maxillae, usually closely united in the middle line, but bearing a pair of palpi in most insects. It often consists of a thin anterior part (ligula or palpiger) and a firmer posterior plate (mentum).


lacrosse ::: n. --> A game of ball, originating among the North American Indians, now the popular field sport of Canada, and played also in England and the United States. Each player carries a long-handled racket, called a "crosse". The ball is not handled but caught with the crosse and carried on it, or tossed from it, the object being to carry it or throw it through one of the goals placed at opposite ends of the field.

laelaps ::: n. --> A genus of huge, carnivorous, dinosaurian reptiles from the Cretaceous formation of the United States. They had very large hind legs and tail, and are supposed to have been bipedal. Some of the species were about eighteen feet high.

lafayette ::: n. --> The dollar fish.
A market fish, the goody, or spot (Liostomus xanthurus), of the southern coast of the United States.


lager beer ::: --> Originally a German beer, but now also made in immense quantities in the United States; -- so called from its being laid up or stored for some months before use.

lap-welded ::: a. --> Having edges or ends united by a lap weld; as, a lap-welded pipe.

lava ::: n. --> The melted rock ejected by a volcano from its top or fissured sides. It flows out in streams sometimes miles in length. It also issues from fissures in the earth&

league ::: n. --> A measure of length or distance, varying in different countries from about 2.4 to 4.6 English statute miles of 5.280 feet each, and used (as a land measure) chiefly on the continent of Europe, and in the Spanish parts of America. The marine league of England and the United States is equal to three marine, or geographical, miles of 6080 feet each.
A stone erected near a public road to mark the distance of a league.


leatherwood ::: n. --> A small branching shrub (Dirca palustris), with a white, soft wood, and a tough, leathery bark, common in damp woods in the Northern United States; -- called also moosewood, and wicopy.

lettuce ::: n. --> A composite plant of the genus Lactuca (L. sativa), the leaves of which are used as salad. Plants of this genus yield a milky juice, from which lactucarium is obtained. The commonest wild lettuce of the United States is L. Canadensis.

lieutenant ::: n. --> An officer who supplies the place of a superior in his absence; a representative of, or substitute for, another in the performance of any duty.
A commissioned officer in the army, next below a captain.
A commissioned officer in the British navy, in rank next below a commander.
A commissioned officer in the United States navy, in


Life, finds something more of itself in Mind and finds its true self in a spiritual consciousness and finally a Supramental consciousness through which we become aware of the Reality, enter into it and unite ourselves with it. This is rvhal we call evolution which is an evolution of consciousness and an evolu-

ligament ::: n. --> Anything that ties or unites one thing or part to another; a bandage; a bond.
A tough band or plate of dense, fibrous, connective tissue or fibrocartilage serving to unite bones or form joints.
A band of connective tissue, or a membranous fold, which supports or retains an organ in place; as, the gastrophrenic ligament, connecting the diaphragm and stomach.


lightwood ::: n. --> Pine wood abounding in pitch, used for torches in the Southern United States; pine knots, dry sticks, and the like, for kindling a fire quickly or making a blaze.

lithuanian ::: a. --> Of or pertaining to Lithuania (formerly a principality united with Poland, but now Russian and Prussian territory). ::: n. --> A native, or one of the people, of Lithuania; also, the language of the Lithuanian people.

loco ::: adv. --> A direction in written or printed music to return to the proper pitch after having played an octave higher. ::: n. --> A plant (Astragalus Hornii) growing in the Southwestern United States, which is said to poison horses and cattle, first making them insane. The name is also given vaguely to several other species of

locust ::: n. --> Any one of numerous species of long-winged, migratory, orthopterous insects, of the family Acrididae, allied to the grasshoppers; esp., (Edipoda, / Pachytylus, migratoria, and Acridium perigrinum, of Southern Europe, Asia, and Africa. In the United States the related species with similar habits are usually called grasshoppers. See Grasshopper.
The locust tree. See Locust Tree (definition, note, and phrases).


longspur ::: n. --> Any one of several species of fringilline birds of the genus Calcarius (or Plectrophanes), and allied genera. The Lapland longspur (C. Lapponicus), the chestnut-colored longspur (C. ornatus), and other species, inhabit the United States.

lorettine ::: n. --> One of a order of nuns founded in 1812 at Loretto, in Kentucky. The members of the order (called also Sisters of Loretto, or Friends of Mary at the Foot of the Cross) devote themselves to the cause of education and the care of destitute orphans, their labors being chiefly confined to the Western United States.

loud ::: superl. --> Having, making, or being a strong or great sound; noisy; striking the ear with great force; as, a loud cry; loud thunder.
Clamorous; boisterous.
Emphatic; impressive; urgent; as, a loud call for united effort.
Ostentatious; likely to attract attention; gaudy; as, a loud style of dress; loud colors.


lumpfish ::: n. --> A large, thick, clumsy, marine fish (Cyclopterus lumpus) of Europe and America. The color is usually translucent sea green, sometimes purplish. It has a dorsal row of spiny tubercles, and three rows on each side, but has no scales. The ventral fins unite and form a ventral sucker for adhesion to stones and seaweeds. Called also lumpsucker, cock-paddle, sea owl.

lump ::: n. --> A small mass of matter of irregular shape; an irregular or shapeless mass; as, a lump of coal; a lump of iron ore.
A mass or aggregation of things.
A projection beneath the breech end of a gun barrel. ::: v. i. --> To throw into a mass; to unite in a body or sum without


lunisolar ::: a. --> Resulting from the united action, or pertaining to the mutual relations, of the sun and moon.

lupine ::: n. --> A leguminous plant of the genus Lupinus, especially L. albus, the seeds of which have been used for food from ancient times. The common species of the Eastern United States is L. perennis. There are many species in California.
Wolfish; ravenous.


mackinaw ::: --> A thick blanket formerly in common use in the western part of the United States.

mademoiselle ::: n. --> A French title of courtesy given to a girl or an unmarried lady, equivalent to the English Miss.
A marine food fish (Sciaena chrysura), of the Southern United States; -- called also yellowtail, and silver perch.


maidenhair ::: n. --> A fern of the genus Adiantum (A. pedatum), having very slender graceful stalks. It is common in the United States, and is sometimes used in medicine. The name is also applied to other species of the same genus, as to the Venus-hair.

maple ::: n. --> A tree of the genus Acer, including about fifty species. A. saccharinum is the rock maple, or sugar maple, from the sap of which sugar is made, in the United States, in great quantities, by evaporation; the red or swamp maple is A. rubrum; the silver maple, A. dasycarpum, having fruit wooly when young; the striped maple, A. Pennsylvanium, called also moosewood. The common maple of Europe is A. campestre, the sycamore maple is A. Pseudo-platanus, and the Norway maple is A. platanoides.

marginicidal ::: a. --> Dehiscent by the separation of united carpels; -- said of fruits.

margosa ::: n. --> A large tree of genus Melia (M. Azadirachta) found in India. Its bark is bitter, and used as a tonic. A valuable oil is expressed from its seeds, and a tenacious gum exudes from its trunk. The M. Azedarach is a much more showy tree, and is cultivated in the Southern United States, where it is known as Pride of India, Pride of China, or bead tree. Various parts of the tree are considered anthelmintic.

mark ::: n. --> A license of reprisals. See Marque.
An old weight and coin. See Marc.
The unit of monetary account of the German Empire, equal to 23.8 cents of United States money; the equivalent of one hundred pfennigs. Also, a silver coin of this value.
A visible sign or impression made or left upon anything; esp., a line, point, stamp, figure, or the like, drawn or impressed, so as to attract the attention and convey some information or intimation;


marry ::: to unite in a close, usually permanent way.

marry ::: v. t. --> To unite in wedlock or matrimony; to perform the ceremony of joining, as a man and a woman, for life; to constitute (a man and a woman) husband and wife according to the laws or customs of the place.
To join according to law, (a man) to a woman as his wife, or (a woman) to a man as her husband. See the Note to def. 4.
To dispose of in wedlock; to give away as wife.
To take for husband or wife. See the Note below.
Figuratively, to unite in the closest and most endearing


marsh marigold ::: --> A perennial plant of the genus Caltha (C. palustris), growing in wet places and bearing bright yellow flowers. In the United States it is used as a pot herb under the name of cowslip. See Cowslip.

mast ::: n. --> The fruit of the oak and beech, or other forest trees; nuts; acorns.
A pole, or long, strong, round piece of timber, or spar, set upright in a boat or vessel, to sustain the sails, yards, rigging, etc. A mast may also consist of several pieces of timber united by iron bands, or of a hollow pillar of iron or steel.
The vertical post of a derrick or crane.


maverick ::: n. --> In the southwestern part of the united States, a bullock or heifer that has not been branded, and is unclaimed or wild; -- said to be from Maverick, the name of a cattle owner in Texas who neglected to brand his cattle.

mayweed ::: n. --> A composite plant (Anthemis Cotula), having a strong odor; dog&

merge ::: to become combined, united, swallowed up or absorbed; lose identity by uniting or blending. merges, merged, merging.

metameric ::: a. --> Having the same elements united in the same proportion by weight, and with the same molecular weight, but possessing a different structure and different properties; as, methyl ether and ethyl alcohol are metameric compounds. See Isomeric.
Of or pertaining to a metamere or its formation; as, metameric segmentation.


middlings ::: n. pl. --> A combination of the coarser parts of ground wheat the finest bran, separated from the fine flour and coarse bran in bolting; -- formerly regarded as valuable only for feed; but now, after separation of the bran, used for making the best quality of flour. Middlings contain a large proportion of gluten.
In the southern and western parts of the United States, the portion of the hog between the ham and the shoulder; bacon; -- called also middles.


midge ::: n. --> Any one of many small, delicate, long-legged flies of the Chironomus, and allied genera, which do not bite. Their larvae are usually aquatic.
A very small fly, abundant in many parts of the United States and Canada, noted for the irritating quality of its bite.


mile ::: n. --> A certain measure of distance, being equivalent in England and the United States to 320 poles or rods, or 5,280 feet.

mill ::: n. --> A money of account of the United States, having the value of the tenth of a cent, or the thousandth of a dollar.
A machine for grinding or comminuting any substance, as grain, by rubbing and crushing it between two hard, rough, or intented surfaces; as, a gristmill, a coffee mill; a bone mill.
A machine used for expelling the juice, sap, etc., from vegetable tissues by pressure, or by pressure in combination with a grinding, or cutting process; as, a cider mill; a cane mill.


milreis ::: n. --> A Portuguese money of account rated in the treasury department of the United States at one dollar and eight cents; also, a Brazilian money of account rated at fifty-four cents and six mills.

mingle ::: 1. To mix so that the components become united; merge. 2. To join or take part with others. mingles, mingled, mingling.

mingle ::: v. t. --> To mix; intermix; to combine or join, as an individual or part, with other parts, but commonly so as to be distinguishable in the product; to confuse; to confound.
To associate or unite in society or by ties of relationship; to cause or allow to intermarry; to intermarry.
To deprive of purity by mixture; to contaminate.
To put together; to join.
To make or prepare by mixing the ingredients of.


mixed ::: imp. & p. p. --> of Mix ::: a. --> Formed by mixing; united; mingled; blended. See Mix, v. t. & i.

mix ::: v. t. --> To cause a promiscuous interpenetration of the parts of, as of two or more substances with each other, or of one substance with others; to unite or blend into one mass or compound, as by stirring together; to mingle; to blend; as, to mix flour and salt; to mix wines.
To unite with in company; to join; to associate.
To form by mingling; to produce by the stirring together of ingredients; to compound of different parts.


moccasin ::: n. --> A shoe made of deerskin, or other soft leather, the sole and upper part being one piece. It is the customary shoe worn by the American Indians.
A poisonous snake of the Southern United States. The water moccasin (Ancistrodon piscivorus) is usually found in or near water. Above, it is olive brown, barred with black; beneath, it is brownish yellow, mottled with darker. The upland moccasin is Ancistrodon atrofuscus. They resemble rattlesnakes, but are without


molecule ::: n. --> One of the very small invisible particles of which all matter is supposed to consist.
The smallest part of any substance which possesses the characteristic properties and qualities of that substance, and which can exist alone in a free state.
A group of atoms so united and combined by chemical affinity that they form a complete, integrated whole, being the smallest portion of any particular compound that can exist in a free


monadelphia ::: n. pl. --> A Linnaean class of plants having the stamens united into a tube, or ring, by the filaments, as in the Mallow family.

monadelphous ::: a. --> Of or pertaining to the Monadelphia; having the stamens united in one body by the filaments.

monoecious ::: a. --> Having the sexes united in one individual, as when male and female flowers grow upon the same individual plant; hermaphrodite; -- opposed to dioecious.

monogamia ::: n. pl. --> A Linnaean order of plants, having solitary flowers with united anthers, as in the genus Lobelia.

monogamic ::: a. --> Pertaining to, or involving, monogamy.
Of or pertaining to the Monogamia; having a simple flower with united anthers.


monomphalus ::: n. --> A form of double monster, in which two individuals are united by a common umbilicus.

mon- ::: --> Same as Mono-.
A prefix signifying one, single, alone; as, monocarp, monopoly; (Chem.) indicating that a compound contains one atom, radical, or group of that to the name of which it is united; as, monoxide, monosulphide, monatomic, etc.


"Nothing can happen without the presence and support of the Divine, for Nature or Prakriti is the Divine Force and it is this that works out things, but it works them out according to the nature and through or with the will of each man which is full of ignorance — that goes on until men turn to the Divine and become conscious of Him and united with Him. Then only can it be said that all begins to be done in him by the direct Will of the Divine.” Letters on Yoga

“Nothing can happen without the presence and support of the Divine, for Nature or Prakriti is the Divine Force and it is this that works out things, but it works them out according to the nature and through or with the will of each man which is full of ignorance—that goes on until men turn to the Divine and become conscious of Him and united with Him. Then only can it be said that all begins to be done in him by the direct Will of the Divine.” Letters on Yoga

not linked, connected, or united.

perfection ::: “Perfection in the sense in which we use it in Yoga, means a growth out of a lower undivine into a higher divine nature. In terms of knowledge it is a putting on the being of the higher self and a casting away of the darker broken lower self or a transforming of our imperfect state into the rounded luminous fullness of our real and spiritual personality. In terms of devotion and adoration it is a growing into a likeness of the nature or the law of the being of the Divine, to be united with whom we aspire, …” The Synthesis of Yoga

perfection ::: Sri Aurobindo: "Perfection in the sense in which we use it in Yoga, means a growth out of a lower undivine into a higher divine nature. In terms of knowledge it is a putting on the being of the higher self and a casting away of the darker broken lower self or a transforming of our imperfect state into the rounded luminous fullness of our real and spiritual personality. In terms of devotion and adoration it is a growing into a likeness of the nature or the law of the being of the Divine, to be united with whom we aspire, . . . .” *The Synthesis of Yoga

phalanx ::: an ancient military formation of serried ranks surrounded by shields; hence, any crowded mass of people or group united for a common purpose. phalanxes, phalanxed.

piece ::: n. 1. A drama, a play. v. 2. Fig. To join or unite the pieces of. pieced.

race ::: 1. The human race or family; humankind; mankind. 2. A group of people united or classified together on the basis of common history, nationality, or geographic distribution.

rejoin ::: to join together again; reunite.

sects ::: groups, parties, or factions united by a specific doctrine or under doctrinal leaders.

Self-existent transcendent Love spreading itself over all, turn- ing’ everywhere to contain, embrace, unite, help, upraise towards love and bliss and oneness, becomes cosmic divine Love.

separate ::: v. 1. To set apart. 2. To put, bring or force apart, (two or more persons or things, or one from another); to disunite, disconnect, make a division between, part. 3. To sort, part or divide something previously combined or mixed. 4. To part or be parted from; depart or draw apart from; become divided; disunited. separates, separated. adj. 5. Detached, disconnected, or disjoined. 6. Withdrawn or divided from something else so as to have an independent existence by itself. 7. Being or standing apart; distant or dispersed. 8. Considered or reckoned by itself (although mentioned as one of several); single, individual. 9. Belonging or peculiar to one, not common to or shared with the other or the others. separateness.

Since the Consciousness-Force of the eternal Existence is the universal creatrix, the nature of a given world will depend on whatever self-formulation of that Consciousness expresses itself in that world. Equally, for each individual being, his seeing or representation to himself of the world he lives in will depend on the poise or make which that Consciousness has assumed in him. Our human mental consciousness sees the world in sections cut by the reason and sense and put together in a formation which is also sectional; the house it builds is planned to accommodate one or another generalised formulation of Truth, but excludes the rest or admits some only as guests or dependents in the house. Overmind Consciousness is global in its cognition and can hold any number of seemingly fundamental differences together in a reconciling vision. Thus the mental reason sees Person and the Impersonal as opposites: it conceives an impersonal Existence in which person and personality are fictions of the Ignorance or temporary constructions; or, on the contrary, it can see Person as the primary reality and the impersonal as a mental abstraction or only stuff or means of manifestation. To the Overmind intelligence these are separable Powers of the one Existence which can pursue their independent self-affirmation and can also unite together their different modes of action, creating both in their independence and in their union different states of consciousness and being which can be all of them valid and all capable of coexistence. A purely impersonal existence and consciousness is true and possible, but also an entirely personal consciousness and existence; the Impersonal Divine, Nirguna Brahman, and the Personal Divine, Saguna Brahman, are here equal and coexistent aspects of the Eternal. Impersonality can manifest with person subordinated to it as a mode of expression; but, equally, Person can be the reality with impersonality as a mode of its nature: both aspects of manifestation face each other in the infinite variety of conscious Existence. What to the mental reason are irreconcilable differences present themselves to the Overmind intelligence as coexistent correlatives; what to the mental reason are contraries are to the Overmind intelligence complementaries. Our mind sees that all things are born from Matter or material Energy, exist by it, go back into it; it concludes that Matter is the eternal factor, the primary and ultimate reality, Brahman. Or it sees all as born of Life-Force or Mind, existing by Life or by Mind, going back into the universal Life or Mind, and it concludes that this world is a creation of the cosmic Life-Force or of a cosmic Mind or Logos. Or again it sees the world and all things as born of, existing by and going back to the Real-Idea or Knowledge-Will of the Spirit or to the Spirit itself and it concludes on an idealistic or spiritual view of the universe. It can fix on any of these ways of seeing, but to its normal separative vision each way excludes the others. Overmind consciousness perceives that each view is true of the action of the principle it erects; it can see that there is a material world-formula, a vital world-formula, a mental world-formula, a spiritual world-formula, and each can predominate in a world of its own and at the same time all can combine in one world as its constituent powers. The self-formulation of Conscious Force on which our world is based as an apparent Inconscience that conceals in itself a supreme Conscious-Existence and holds all the powers of Being together in its inconscient secrecy, a world of universal Matter realising in itself Life, Mind, Overmind, Supermind, Spirit, each of them in its turn taking up the others as means of its self-expression, Matter proving in the spiritual vision to have been always itself a manifestation of the Spirit, is to the Overmind view a normal and easily realisable creation. In its power of origination and in the process of its executive dynamis Overmind is an organiser of many potentialities of Existence, each affirming its separate reality but all capable of linking themselves together in many different but simultaneous ways, a magician craftsman empowered to weave the multicoloured warp and woof of manifestation of a single entity in a complex universe. …

solders ::: joins, unites, cements, bonds, as by soldering (fusing alloys, usually tin and lead, to join metallic parts).

Sri Aurobindo: "The supramental Knowledge-Will is Consciousness-Force rendered operative for the creation of forms of united being in an ordered harmony to which we give the name of world or universe; . . .” *The Life Divine

standing, function and work in the universe. They are not imper- sonal entities but cosmic Personalities, although they can and do veil themselves behind the movement of impersonal forces. But while in the Overmlnd and the triple world they appear as inde- pendent beings, they return in the Supermind into the One and stand there united in a single harmonious action as multiple personalities of the one Person, the Divine Purushottama.

that unites or joins.

The governing factors for us must be the spirit and the psychic being united with the Divine ; the occult laws and phenomena have to be known only as an instrumentation, not as the govern* ing principles. The occult is a vast field and complicated and not without its dangers. It need not be abandoned but it should not be given the first place.

.Thus the soul or psychic essence, which is the Purusha entering into the evolution and supporting it, carries in itself all the divine potentialities ; but the individual psychic being which it puts forth as its representative assumes the imperfection of Nature and evolves in it till it has recovered its full psychic essence and united itself with the Self above of which the soul is the individual projection in the evolution. This duality in the being on all its planes, — for it is true in different ways not only of the Self and the psychic, but of the mental, vital and physical

to make, form into, or cause to become one; to combine (two or more) in one; to join (one or more) to or with another or others so as to form one whole or unit; to unite, consolidate.

twain ::: n. 1. An archaic word for two. adj. 2. Disunited separated.

twin ::: n. 1. One of two offspring born at the same birth. 2. Either of two persons or things that are identical or very similar; counterpart. 3. One of a pair; identical. twins. adj. 4. Being two identical. 5. Twofold or double. v. 6. To bring two objects, ideas, or people together; unite. lit. and fig. **twinned.**

wed ::: 1. To blend or join together; unite inseparably. 2. To become united, merge or blend (with). weds, wedded, wedding, re-wed.

world ::: “The supramental Knowledge-Will is Consciousness-Force rendered operative for the creation of forms of united being in an ordered harmony to which we give the name of world or universe; …” The Life Divine



QUOTES [46 / 46 - 1101 / 1101]


KEYS (10k)

   14 The Mother
   11 Sri Aurobindo
   3 Sri Ramakrishna
   2 Saint Francis of Assisi
   1 Swami Avdheshanand
   1 Saint Thérèse of Lisieux
   1 Saint Basil the Great
   1 Ruysbroeck
   1 Marcus Aurelius VIII. 54
   1 Louis Bouyer
   1 Ken Wilber
   1 Karl Marx
   1 Inscriptions of Asoka
   1 Hazrat Inayat Khan
   1 Gospel of Philip
   1 Giordano Bruno
   1 Chu-King
   1 Alfred Korzybski
   1 Jetsun Milarepa
   1 Aleister Crowley

NEW FULL DB (2.4M)

   19 Donald Trump
   19 Barack Obama
   18 George W Bush
   14 Anonymous
   10 Noam Chomsky
   7 John McCain
   7 Hillary Clinton
   6 Johann Wolfgang von Goethe
   6 Al Gore
   5 Winston Churchill
   5 Otto von Bismarck
   5 Mitt Romney
   4 Winston S Churchill
   4 Thomas Sowell
   4 Rumi
   4 Mike Pence
   4 Manmohan Singh
   4 Leo Tolstoy
   4 John F Kennedy
   4 Joe Biden

1:In the monastery of your heart, you have a temple where all Buddhas unite. ~ Jetsun Milarepa, [T5],
2:Unite always to a great exactitude uprightness and simplicity of heart. ~ Chu-King, the Eternal Wisdom
3:When the mind and speech unite in earnest, asking for a thing, that prayer is answered. ~ Sri Ramakrishna,
4:Workers of all lands unite. The philosophers have only interpreted the world in various ways; the point is to change it. ~ Karl Marx, Epitaph,
5:We have been called to heal wounds, to unite what has fallen apart, and to bring home those who have lost their way." ~ Saint Francis of Assisi,
6:You have been called to heal wounds, to unite what has fallen apart, and to bring home those who have lost their way.
   ~ Saint Francis of Assisi,
7:Sometimes there are two persons who disagree, and there comes a third person and all unite together. Is this not the nature of music? ~ Hazrat Inayat Khan,
8:Any spiritual endeavour which enables to raise the human consciousness to cosmic consciousness, to unite the individual with God, is Yoga.
   ~ Swami Avdheshanand,
9:Intellectual sympathy can only draw together, the sympathy of the heart can alone unite. ~ Sri Aurobindo, Karmayogin, "Swaraj" and the Musulmans,
10:The Lord did everything in a mystery. . . He said, 'I came to make the things below like the things above, and the things outside like those inside. I came to unite them.
   ~ Gospel of Philip,
11:How is one to know what the Divine's Work is and how is one to work with the Divine?

   You have only to unite and identify yourself with the Divine.
   ~ The Mother, [T5],
12:Let us unite our will in a great aspiration; let us pray for an intervention of the Grace. A miracle can always happen. Faith has a sovereign power. ~ The Mother, On Education, [T5],
13:There all the truths unite in a single Truth,
   And all ideas rejoin Reality.
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release, [T5],
14:All creation tends toward man, all mankind tends toward Christ, and, in turn, Christ, as he has revealed himself to us, tends to unite with all mankind, and through it with the universe. ~ Louis Bouyer, Cosmos (231),
15:Whoever would enter into the mysteries of Nature must incessantly explore the opposite extremes of things and discover the point where they unite. ~ Giordano Bruno, the Eternal Wisdom
16:The Divine is everywhere and in everything; and we are created to discover the Divine and to unite with the Divine for his manifestation.
   ~ The Mother, Words Of The Mother II, The True Aim of Life,
17:My God will be my Great Reward. I don't desire to possess other goods. I want to be set on fire with his Love. I want to see him, to unite myself to him forever. That is my Heaven...that is my destiny: Living on Love!! ~ Saint Thérèse of Lisieux,
18:May the partisans of all doctrines in all countries unite and live in a common fellowship. For all alike profess mastery to be attained over oneself and purity of the heart. ~ Inscriptions of Asoka, the Eternal Wisdom
19:There is nothing more beautiful than to unite with the divine Consciousness. One is sure to find what one seeks - if one seeks it in all sincerity; for what one seeks is within oneself.
   ~ The Mother, Words Of The Mother II, [T3],
20:Reconstitute the perfect word, unite
The Alpha and the Omega in one sound;
Then shall the Spirit and Nature be at one.
Two are the ends of the mysterious plan. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
21:As have been our conduct and pursuits, so will be our dreams. Thus will thou pray without ceasing; if thou pray not only in words, but unite thyself to God through all the course of life and so thy life be made one ceaseless and uninterrupted prayer. ~ Saint Basil the Great,
22:The human being is made of different parts, sometimes clearly separated. They can unite only under the psychic influence and action. Persist in your endeavour and you are sure to succeed. Blessings. 5 October 1972
   ~ The Mother, Words Of The Mother II,
23:The thing is somehow to unite the mind with God. You must not forget Him, not even once. Your thought of Him should be like the flow of oil, without any interruption. If u worship with love even a brick or stone as God, then thro His grace u can see Him. ~ Sri Ramakrishna,
24:Not only to unite oneself by the breath to the air in which we live, but henceforth to unite oneself by thought to the Intelligence in which all lives. For intelligent Power is no less diffused everywhere and is no less communicated to whoever can brea the it. ~ Marcus Aurelius VIII. 54, the Eternal Wisdom
25:The essential spiritual being is so noble that even the damned cannot wish to cease from being. But sins form a partition and provoke so great a darkness and dissimilarity between the forces and the being in whom God lives that the spirit cannot unite itself to its own essence. ~ Ruysbroeck, the Eternal Wisdom
26:But all life, when we look behind its appearances, is a vast Yoga of Nature who attempts in the conscious and the subconscious to realise her perfection in an ever-increasing expression of her yet unrealised potentialities and to unite herself with her own divine reality.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 6,
27:Afterwards we may more easily find the one common principle and the one common power from which all derive their being and tendency, towards which all subconsciously move and in which, therefore, it is possible for all consciously to unite.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Three Steps of Nature [9],
28:468 - I may question God, my guide and teacher, and ask Him, 'Am I right or hast Thou in thy love and wisdom suffered my mind to deceive me?' Doubt thy mind, if thou wilt, but doubt not that God leads thee.
   Life is given to us to find the Divine and unite with Him. The mind tries to persuade us that it is not so. Shall we believe this liar?
   ~ The Mother, On Thoughts And Aphorisms,
29:Above them is the miracle of eternal beauty, an unseizable secret of divine harmonies, the compelling magic of an irresistible universal charm and attraction that draws and holds things and forces and beings together and obliges them to meet and unite that a hidden Ananda may play from behind the veil and make of them its rhythms and its figures.
   ~ Sri Aurobindo, The Mother With Letters On The Mother,
30:The best way to understand is always to rise high enough in the consciousness to be able to unite all contradictory ideas in a harmonious synthesis.
And for the correct attitude, to know how to pass flexibly from one position to another without ever losing sight even for a moment of the one goal of self-consecration to the Divine and identification with Him.
29 April 1964
~ The Mother, On Education,
31:That Self, Lord, Brahman we would know that we may realise our unity with it and with all that it manifests and in that unity we would live. For we demand of knowledge that it shall unite; the knowledge that divides must always be a partial knowing good for certain practical purposes; the knowledge that unites is the knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, The Synthesis of the Disciplines of Knowledge,
32:I,40: Who calls us Thelemites will do no wrong, if he look but close into the word. For there are therein Three Grades, the Hermit, and the Lover, and the man of Earth. Do what thou wilt shall be the whole of the Law.

I,41: The word of Sin is Restriction. O man! refuse not thy wife, if she will! O lover, if thou wilt, depart! There is no bond that can unite the divided but love: all else is a curse. Accursed! Accursed be it to the aeons! ~ Aleister Crowley, The Book of the Law,
33:There in the Heart, where the couple finally unite, the entire game is undone, the nightmare of evolution, and you are exactly where you were prior to the beginning of the whole show. With a sudden shock of the entirely obvious, you recognize your own Original Face, the face you had prior to the Big Bang, the face of utter Emptiness that smiles as all creation and sings as the entire Kosmos - and it is all undone in that primal glance, and all that is left is the smile, and the reflection of the moon on a quiet pond, late on a crystal clear night. ~ Ken Wilber, A Brief History of Everything, p. 43,
34:The thing is somehow to unite the mind with God. You must not forget Him, not even once. Your thought of Him should be like the flow of oil, without any interruption. If you worship with love even a brick or stone as God, then through His grace you can see Him.

"Remember what I have just said to you. One should perform such worship as the Śiva Puja. Once the mind has become mature, one doesn't have to continue formal worship for long. The mind then always remains united with God; meditation and contemplation become a constant habit of mind." ~ Sri Ramakrishna, Sri Gospel of Ramakrishna,
35:all life is yoga.. :::
   In the right view both of life and of Yoga all life is either consciously or subconsciously a Yoga. For we mean by this term a methodised effort towards self-perfection by the expression of the secret potentialities latent in the being and - highest condition of victory in that effort - union of the human individual with the universal and transcendent Existence we see partially expressed in man and in the Cosmos. But all life, when we look behind its appearances, is a vast Yoga of Nature who attempts in the conscious and the subconscious to realise her perfection in an ever-increasing expression of her yet unrealised potentialities and to unite herself with her own divine reality.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 6,
36:The Divine is with you according to your aspiration. Naturally that does not mean that He bends to the caprices of your outer nature,-I speak here of the truth of your being. And yet, sometimes he does fashion himself according to your outer aspirations, and if, like the devotees, you live alternately in separation and union, ecstasy and despair, the Divine also will separate from you and unite with you, according as you believe. The attitude is thus very important, even the outer attitude. People do not know how important is faith, how faith is miracle, creator of miracles. If you expect at every moment to be lifted up and pulled towards the Divine, He will come to lift you and He will be there, quite close, closer, ever closer.
   ~ The Mother, Words Of The Mother I, Faith,
37:Therefore there is only one solution: to unite ourselves by aspiration, concentration, interiorisation and identification with the supreme Will. And that is both omnipotence and perfect freedom at the same time. And that is the only omnipotence and the only freedom; everything else is an approximation. You may be on the way, but it is not the entire thing. So if you experience this, you realise that with this supreme freedom and supreme power there is also a total peace and a serenity that never fails.
   Therefore, if you feel something which is not that, a revolt, a disgust, something which you cannot accept, it means that in you there is a part which has not been touched by the transformation, something which has kept the old consciousness, something which is still on the path - that is all.
   ~ The Mother, On Thoughts And Aphorisms,
38:
   Mother, how can one strengthen one's will?

Oh, as one strengthens muscles, by a methodical exercise. You take one little thing, something you want to do or dont want to do. Begin with a small thing, not something very essential to the being, but a small detail. And then, if, for instance, it is something you are in the habit of doing,you insist on it with the same regularity, you see, either not to do it or to do it - you insist on it and compel yourself to do it as you compel yourself to life a weight - its the same thing. You make the same kind of effort, but it is more of an inner effort. And after having taken little things like this - things relatively easy, you know - after taking these and succeeding with them, you can unite with a greater force and try a more complicated experiment. And gradually, if you do this regularly, you will end up by acquiring an independent and very strong will.
   ~ The Mother, Questions And Answers 1954, 391,
39:In Rajayoga the chosen instrument is the mind. our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal,are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of thought-radiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609,
40:The whole history of mankind and especially the present condition of the world unite in showing that far from being merely hypothetical, the case supposed has always been actual and is actual to-day on a vaster scale than ever before. My contention is that while progress in some of the great matters of human concern has been long proceeding in accordance with the law of a rapidly increasing geometric progression, progress in the other matters of no less importance has advanced only at the rate of an arithmetical progression or at best at the rate of some geometric progression of relatively slow growth. To see it and to understand it we have to pay the small price of a little observation and a little meditation.
   Some technological invention is made, like that of a steam engine or a printing press, for example; or some discovery of scientific method, like that of analytical geometry or the infinitesimal calculus; or some discovery of natural law, like that of falling bodies or the Newtonian law of gravitation. What happens? What is the effect upon the progress of knowledge and invention? The effect is stimulation. Each invention leads to new inventions and each discovery to new discoveries; invention breeds invention, science begets science, the children of knowledge produce their kind in larger and larger families; the process goes on from decade to decade, from generation to generation, and the spectacle we behold is that of advancement in scientific knowledge and technological power according to the law and rate of a rapidly increasing geometric progression or logarithmic function. ~ Alfred Korzybski, Manhood of Humanity,
41:It is your birthday tomorrow?
Yes, Mother.

How old will you be?
Twenty-six, Mother.

I shall see you tomorrow and give you something special. You will see, I am not speaking of anything material- that, I shall give you a card and all that- but of something...You will see, tomorrow, now go home and prepare yourself quietly so that you may be ready to receive it.
Yes, Mother.

You know, my child, what "Bonne Fete" signifies, that is, the birthday we wish here?
Like that, I know what it means, Mother, but not the special significance you want to tell me.

Yes, it is truly a special day in one's life. It is one of those days in the year when the Supreme descends into us- or when we are face to face with the Eternal- one of those days when our soul comes in contact with the Eternal and, if we remain a little conscious, we can feel His Presence within us. If we make a little effort on this day, we accomplish the work of many lives as in a lightning flash. That is why I give so much importance to the birthday- because what one gains in one day is truly something incomparable. And it is for this that I also work to open the consciousness a little towards what is above so that one may come before the Eternal. My child, it is a very, very special day, for it is the day of decision, the day one can unite with the Supreme Consciousness. For the Lord lifts us on this day to the highest region possible so that our soul which is a portion of that Eternal Flame, may be united and identified with its Origin.

This day is truly an opportunity in life. One is so open and so receptive that one can assimilate all that is given. I can do many things, that is why it is important.

It is one of those days when the Lord Himself opens the doors wide for us. It is as though He were inviting us to rekindle more powerfully the flame of aspiration. It is one of those days which He gives us. We too, by our personal effort, could attain to this, but it would be long, hard and not so easy. And this- this is a real chance in life- the day of Grace.

It is an occult phenomenon that occurs invariably, without our knowledge, on this particular day of the year. The soul leaves behind the body and journeys up and up till it merges into the Source in order to replenish itself and absorb from the Supreme Its Power, Light and Ananda and comes down charged for a whole year to pass. Then again and again... it continues like this year after year. ~ The Mother, Sweet Mother, Mona Sarkar,
42:the process of unification, the perfecting our one's instrumental being, the help one needs to reach the goal :::
If we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavor.
   As you pursue this labor of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection. ... It is therefore of capital importance to become conscious of its presence in us [the psychic being], to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.
   In various times and places many methods have been prescribed for attaining this perfection and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realize. This discovery and realization should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.
   ~ The Mother, On Education, [T1],
43:An integral Yoga includes as a vital and indispensable element in its total and ultimate aim the conversion of the whole being into a higher spiritual consciousness and a larger divine existence. Our parts of will and action, our parts of knowledge, our thinking being, our emotional being, our being of life, all our self and nature must seek the Divine, enter into the Infinite, unite with the Eternal. But mans present nature is limited, divided, unequal, -- it is easiest for him to concentrate in the strongest part of his being and follow a definite line of progress proper to his nature: only rare individuals have the strength to take a large immediate plunge straight into the sea of the Divine Infinity. Some therefore must choose as a starting-point a concentration in thought or contemplation or the minds one-pointedness to find the eternal reality of the Self in them; others can more easily withdraw into the heart to meet there the Divine, the Eternal: yet others are predominantly dynamic and active; for these it is best to centre themselves in the will and enlarge their being through works. United with the Self and source of all by their surrender of their will into its infinity, guided in their works by the secret Divinity within or surrendered to the Lord of the cosmic action as the master and mover of all their energies of thought, feeling, act, becoming by this enlargement of being selfless and universal, they can reach by works some first fullness of a spiritual status. But the path, whatever its point of starting, must debouch into a vaster dominion; it must proceed in the end through a totality of integrated knowledge, emotion, will of dynamic action, perfection of the being and the entire nature. In the supramental consciousness, on the level of the supramental existence this integration becomes consummate; there knowledge, will, emotion, the perfection of the self and the dynamic nature rise each to its absolute of itself and all to their perfect harmony and fusion with each other, to a divine integrality, a divine perfection. For the supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect. Every movement there is a movement of the self-aware truth of Divine Being and every part is in entire harmony with the whole. Even the most limited and finite action is in the Truth-Consciousness a movement of the Eternal and Infinite and partakes of the inherent absoluteness and perfection of the Eternal and Infinite. An ascent into the supramental Truth not only raises our spiritual and essential consciousness to that height but brings about a descent of this Light and Truth into all our being and all our parts of nature. All then becomes part of the Divine Truth, an element and means of the supreme union and oneness; this ascent and descent must be therefore an ultimate aim of this Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Supermind and the Yoga of Works [279-280],
44:The principle of Yoga is the turning of one or of all powers of our human existence into a means of reaching the divine Being. In an ordinary Yoga one main power of being or one group of its powers is made the means, vehicle, path. In a synthetic Yoga all powers will be combined and included in the transmuting instrumentation.
   In Hathayoga the instrument is the body and life. All the power of the body is stilled, collected, purified, heightened, concentrated to its utmost limits or beyond any limits by Asana and other physical processes; the power of the life too is similarly purified, heightened, concentrated by Asana and Pranayama. This concentration of powers is then directed towards that physical centre in which the divine consciousness sits concealed in the human body. The power of Life, Nature-power, coiled up with all its secret forces asleep in the lowest nervous plexus of the earth-being,-for only so much escapes into waking action in our normal operations as is sufficient for the limited uses of human life,-rises awakened through centre after centre and awakens, too, in its ascent and passage the forces of each successive nodus of our being, the nervous life, the heart of emotion and ordinary mentality, the speech, sight, will, the higher knowledge, till through and above the brain it meets with and it becomes one with the divine consciousness.
   In Rajayoga the chosen instrument is the mind. our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal,are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of thought-radiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being.
   The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being. Knowledge selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a Goddirected seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine. Works, action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe. Devotion selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609,
45:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
,
46:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
1:Soldiers, in the name of democracy, let us all unite! ~ charlie-chaplan, @wisdomtrove
2:Can we unite against ourselves for our own higher interest? ~ aldous-huxley, @wisdomtrove
3:Nothing is difficult, when gain and honour unite their influence. ~ samuel-johnson, @wisdomtrove
4:There are only two forces that unite men - fear and interest. ~ napoleon-bonaparte, @wisdomtrove
5:Divide and command, a wise maxim; Unite and guide, a better. ~ johann-wolfgang-von-goethe, @wisdomtrove
6:On this basic - being right and doing right the whole world can unite. ~ swami-vivekananda, @wisdomtrove
7:Unite for the public safety, if you would remain an independent nation. ~ napoleon-bonaparte, @wisdomtrove
8:The relief of enemies has a tendency to unite mankind in fraternal affection. ~ samuel-johnson, @wisdomtrove
9:My goal in life is to unite my avocation with my vocation, As my two eyes make one in sight. ~ robert-frost, @wisdomtrove
10:Let both sides explore what problems unite us instead of belaboring those problems which divide us. ~ john-f-kennedy, @wisdomtrove
11:Since corrupt people unite amongst themselves to constitute a force, then honest people must do the same. ~ leo-tolstoy, @wisdomtrove
12:The problem is not how to wipe out all differences, but how to unite with all differences intact. ~ rabindranath-tagore, @wisdomtrove
13:The supreme task is to organize and unite people so that their anger becomes a transforming force. ~ martin-luther-king, @wisdomtrove
14:All civilized nations must unite in condemnation of a theology that now threatens to destabilize much of the earth. ~ sam-harris, @wisdomtrove
15:We are attempting, by this Constitution, to abolish factions, and to unite all parties for the general welfare. ~ alexander-hamilton, @wisdomtrove
16:In a time of domestic crisis, men of goodwill and generosity should be able to unite regardless of party or politics. ~ john-f-kennedy, @wisdomtrove
17:When you can make others laugh with jokes that belittle no one and your words always unite, Hafez will vote for you to be God. ~ hafez, @wisdomtrove
18:Where God is, there is no other. Where world is, there is no God. These two will never unite. Like light and darkness. ~ swami-vivekananda, @wisdomtrove
19:The true task is to unite and organize all workers... and it is the workers themselves who must secure freedom for themselves. ~ hellen-keller, @wisdomtrove
20:Artists are messengers whose responsibility is to unite the world - a faith that will lead not to destruction but to transformation. ~ alice-walker, @wisdomtrove
21:One of the main tasks of theology is to find words that do not divide but unite, that do not create conflict but unity, that do not hurt but heal. ~ henri-nouwen, @wisdomtrove
22:All our longings for what is loving and true reach out into heaven. They put us in touch with angels who are feeling the same way and unite us with them. ~ emanuel-swedenborg, @wisdomtrove
23:It is a hopeless endeavour to unite the contrarieties of spring and winter; it is unjust to claim the privileges of age, and retain the play-things of childhood. ~ samuel-johnson, @wisdomtrove
24:There are only two forces that unite men - fear and interest. All great revolutions originate in fear, for the play of interests does not lead to accomplishment. ~ napoleon-bonaparte, @wisdomtrove
25:Him I call a Mahatma (great soul) whose heart bleeds for the poor, otherwise he is a Duratma (wicked soul). Let us unite our wills in continued prayer for their good. ~ swami-vivekananda, @wisdomtrove
26:From the east to the west blow the trumpet to arms! Through the land let the sound of it flee; Let the far and the near all unite, with a cheer, In defense of our Liberty Tree. ~ thomas-paine, @wisdomtrove
27:There is a resemblance between men and women, not a contrast. When a man begins to recognize his feeling, the two unite. When men accept the sensitive side of themselves, they come alive. ~ anais-nin, @wisdomtrove
28:In order not to lose your resolve and purpose, you need to unite with others of like mind and work with an advanced Teacher who is in touch with, and can transfer, knowledge and power. ~ frederick-lenz, @wisdomtrove
29:Yoga means to bind back, unite. To bring the body and the soul together. For this reason the practice of yoga is a holy endeavor and the teaching of it to our people a very high calling. ~ alice-walker, @wisdomtrove
30:The things that unite us-America's past of which we are so proud, our hopes and aspirations for the future of the world and this much loved country-these things far outweigh what little divides us. ~ ronald-reagan, @wisdomtrove
31:The treatment of women in Muslim communities throughout the world is unconscionable. All civilized nations must unite in condemnation of a theology that now threatens to destabilize much of the Earth. ~ sam-harris, @wisdomtrove
32:If we know the divine art of concentration, if we know the divine art of meditation, if we know the divine art of contemplation, easily and consciously we can unite the inner world and the outer world. ~ sri-chinmoy, @wisdomtrove
33:By fully focusing your mind on your chakras, stilling your thoughts, and increasing your kundalini flow, you can rise above your body consciousness and unite your mind with the clear light of nirvana. ~ frederick-lenz, @wisdomtrove
34:The poet's mind is in fact a receptacle for seizing and storing up numberless feelings, phrases, images, which remain there until all the particles which can unite to form a new compound are present together. ~ t-s-eliot, @wisdomtrove
35:In order to speak about all and to all, one has to speak of what all know and of the reality common to us all. The sea, rains, necessity, desire, the struggle against death... these are things that unite us all. ~ albert-camus, @wisdomtrove
36:It appears to me, then, little short of a miracle, that the Delegates from so many different States . . . should unite in forming a system of national Government, so little liable to well founded objections. ~ george-washington, @wisdomtrove
37:Herb? Herb is the healing of the nation, seen? Once you smoke herb, you all must think alike. Now if you thinking alike, dat mean we &
38:You didn't come forth to align the world, to unite the world. You didn't come forth to do anything other than have your experience give birth to your preferences, align with your own preferences, and live happily ever after. ~ esther-hicks, @wisdomtrove
39:And when we view a flag, which to the eye is beautiful, and to contemplate its rise and origin inspires a sensation of sublime delight, our national honor must unite with our interests to prevent injury to the one, or insult to the other. ~ thomas-paine, @wisdomtrove
40:I hope the time is not far off when I shall be able to unite all the wise and educated men of all the countries and establish a uniform regime based on the principles of the Quran which alone are true and which alone can lead men to happiness. ~ napoleon-bonaparte, @wisdomtrove
41:The Christian gospel is a two-way road. On the one hand, it seeks to change the souls of men, and thereby unite them with God; on the other hand, it seeks to change the environmental conditions of men so the soul will have a chance after it is changed. ~ martin-luther, @wisdomtrove
42:Because when you unite, that is the power of God, you know. God love Love, which is unity. So when you unite, you get the whole power of God. That's what him want. Until Black people unite... if the Black people don't unite, the world, no one, no one can live good. ~ bob-marley, @wisdomtrove
43:To be united to God in unity of person was not fitting to human flesh, according to its natural endowments, since it was above his dignity; nevertheless, it was fitting that God, by reason of his infinite goodness, should unite it to himself for human salvation. ~ denis-diderot, @wisdomtrove
44:To be united to God in unity of person was not fitting to human flesh, according to its natural endowments, since it was above his dignity; nevertheless, it was fitting that God, by reason of his infinite goodness, should unite it to himself for human salvation. ~ thomas-aquinas, @wisdomtrove
45:Jesus Christ was willing to admit every good man to the family of God. It is not the man who believes a certain something, but the man who does the will of the Father in heaven, who is right. On this basis-being right and doing right-the whole world can unite. ~ swami-vivekananda, @wisdomtrove
46:Never lose sight of this maxim, that you should establish your cantonments at the most distant and best protected point from the enemy, especially where a surprise is possible. By this means you will have time to unite all your forces before he can attack you. ~ napoleon-bonaparte, @wisdomtrove
47:In the word question, there is a beautiful word - quest. I love that word. We are all partners in a quest. The essential questions have no answers. You are my question, and I am yours - and then there is dialogue. The moment we have answers, there is no dialogue. Questions unite people. ~ elie-wiesel, @wisdomtrove
48:Undoubtedly equality of goods is just; but, being unable to cause might to obey justice, men has made it just to obey might. Unable to strengthen justice, they have justified might&
49:... let us unite, not in spite of our differences, but through them. For differences can never be wiped away, and life would be so much the poorer without them. Let all human races keep their own personalities, and yet come together, not in a uniformity that is dead, but in a unity that is living. ~ rabindranath-tagore, @wisdomtrove
50:So let us begin anew - remembering on both sides that civility is not a sign of weakness, and sincerity is always subject to proof. Let us never negotiate out of fear, but let us never fear to negotiate. Let both sides explore what problems unite us instead of belaboring those problems which divide us. ~ john-f-kennedy, @wisdomtrove
51:Let us discard all this quibbling about this man and the other man, this race and that race and the other race being inferior and therefore they must be placed in an inferior position. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. ~ abraham-lincoln, @wisdomtrove
52:The goal of our life should not be to find joy in marriage, but to bring more love and truth into the world. We marry to assist each other in this task. The most selfish and hateful life of all is that of two beings who unite in order to enjoy life. The highest calling is that of the man who has dedicated his life to serving God and doing good, and who unites with a woman in order to further that purpose. ~ leo-tolstoy, @wisdomtrove
53:As I stood alone and forsaken, and the power of the sea and the battle of the elements reminded me of my own nothingness, and on the other hand, the sure flight of the birds recalled the words spoken by Christ: Not a sparrow shall fall on the ground without your Father: then, all at once, I felt how great and how small I was; then did those two mighty forces, pride and humility, happily unite in friendship. ~ soren-kierkegaard, @wisdomtrove
54:If God wishes to be born as man and to unite mankind in the fellowship of the Holy Ghost, He suffers the terrible torment of having to bear the world in its reality. It is a crux; indeed, He Himself is His own cross. The world is God's suffering, and every individual human being who wishes even to approach his own wholeness knows very well that this means bearing his own cross. But the eternal promise for him who bears his own cross is the Paraclete. ~ carl-jung, @wisdomtrove
55:People continued regardless of all that leads man forward to try to unite the incompatibles:;: the virtue of love, and what is opposed to love, namely, the restraining of evil by violence. And such a teaching, despite its inner contradiction, was so firmly established that the very people who recognize love as a virtue accept as lawful at the same time an order of life based on violence and allowing men not merely to torture but even to kill one another. ~ leo-tolstoy, @wisdomtrove
56:The West regards marriage as consisting in all that lies beyond the legal tie, while in India it is thought of as a bond thrown by society round two people to unite them together for all eternity. Those two must wed each other, whether they will or not, in life after life. Each acquires half of the merit of the other. And if one seems in this life to have fallen hopelessly behind, it is for the other only to wait and beat time, till he or she catches up again! ~ swami-vivekananda, @wisdomtrove
57:Love makes no distinction between man and man, between an Aryan and a Mlechchha, between a Br√¢hmana and a Pariah, nor even between a man and a woman. Love makes the whole universe as one's own home. True progress is slow but sure. Work among those young men who can devote heart and soul to this one duty - the duty of raising the masses of India. Awake them, unite them, and inspire them with this spirit of renunciation; it depends wholly on the young people of India. ~ swami-vivekananda, @wisdomtrove
58:But the most common species of love is that which first arises from beauty, and afterwards diffuses itself into kindness and into the bodily appetite. Kindness or esteem, and the appetite to generation, are too remote to unite easily together. The one is, perhaps, the most refined passion of the soul; the other the most gross and vulgar. The love of beauty is placed in a just medium betwixt them, and partakes of both their natures: From whence it proceeds, that it is so singularly fitted to produce both. ~ david-hume, @wisdomtrove
59:Everything that from eternity has happened in heaven and earth, the life of God and all the deeds of time simply are the struggles for Spirit to know Itself, to find Itself, be for Itself, and finally unite itself to Itself; it is alienated and divided, but only so as to be able thus to find itself and return to Itself... As existing in an individual form, this liberation is called &
60:The constantly recurring question must be: What shall we unite with and from what shall we separate? The question of coexistence does not enter here, but the question of union and fellowship does. The wheat grows in the same field as the tares, but shall the two cross-pollinate? The sheep graze near the goats, but shall they seek to interbreed? The unjust and the just enjoy the same rain and sunshine, but shall they forget their deep moral differences and intermarry? ... The Spirit-illuminated church will have none of this ~ aiden-wilson-tozer, @wisdomtrove
61:Imagine how things might have turned out had the Neanderthals or Denisovans survived alongside Homo sapiens. What kind of cultures, societies and political structures would have emerged in a world where several different human species coexisted? How, for example, would religious faiths have unfolded? Would the book of Genesis have declared that Neanderthals descend from Adam and Eve, would Jesus have died for the sins of the Denisovans, and would the Qur’an have reserved seats in heaven for all righteous humans, whatever their species? Would Neanderthals have been able to serve in the Roman legions, or in the sprawling bureaucracy of imperial China? Would the American Declaration of Independence hold as a self-evident truth that all members of the genus Homo are created equal? Would Karl Marx have urged workers of all species to unite? ~ yuval-noah-harari, @wisdomtrove
62:Whichever way it happened, the Neanderthals (and the other human species) pose one of history’s great what ifs. Imagine how things might have turned out had the Neanderthals or Denisovans survived alongside Homo sapiens. What kind of cultures, societies and political structures would have emerged in a world where several different human species coexisted? How, for example, would religious faiths have unfolded? Would the book of Genesis have declared that Neanderthals descend from Adam and Eve, would Jesus have died for the sins of the Denisovans, and would the Qur’an have reserved seats in heaven for all righteous humans, whatever their species? Would Neanderthals have been able to serve in the Roman legions, or in the sprawling bureaucracy of imperial China? Would the American Declaration of Independence hold as a self-evident truth that all members of the genus Homo are created equal? Would Karl Marx have urged workers of all species to unite? ~ yuval-noah-harari, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Find the stories that unite us ~ Ami Vitale,
2:Spokes unite in the hub of a wheel. ~ Laozi,
3:ARTISTS OF THE WORLD, UNITE! ~ Olen Steinhauer,
4:We are stronger when we unite. ~ Pittacus Lore,
5:Unite to win. Divide to conquer. ~ Donald J Trump,
6:Not vain the weakest, if their force unite. ~ Homer,
7:The blood was shed to unite us to God. ~ Andrew Murray,
8:Now is the time to unite the Soul and the world. ~ Rumi,
9:Our nation must come together to unite. ~ George W Bush,
10:When spider webs unite, they tie up a lion. ~ Robin S Sharma,
11:When two forces unite, their efficiency double. ~ Isaac Newton,
12:hand and working to unite the country, Nixon ~ Katharine Graham,
13:Yoga means to unite the limited with the unlimited. ~ Jaggi Vasudev,
14:The United States needed a civil war to unite properly. ~ Umberto Eco,
15:Victor and vanquished never unite in substantial agreement. ~ Tacitus,
16:Soldiers, in the name of democracy, let us all unite! ~ Charlie Chaplin,
17:Discussions usually separate us; actions sometimes unite us. ~ C S Lewis,
18:We have to unite. We have to unify and make a change. ~ Colin Kaepernick,
19:Workers of the world unite, it's not just a slogan anymore. ~ Andy Stern,
20:Unite; for combination is stronger than witchcraft. ~ Toussaint Louverture,
21:Can we unite against ourselves for our own higher interest? ~ Aldous Huxley,
22:Here's our policy. It's Unite the world against terrorism. ~ Chris Matthews,
23:You were sent to unite people
You were not sent to divide people. ~ Rumi,
24:Eggheads, unite! You have nothing to lose but your yolks. ~ Adlai Stevenson I,
25:For a musician, music is the best way to unite with God. ~ Hazrat Inayat Khan,
26:We must unite to make nuclear weapons a horror of the past. ~ Michael Douglas,
27:And he’d realized computers could be a tool to unite society. ~ Neal Stephenson,
28:Our human quest is to survive; our spiritual quest is to unite. ~ Asa Don Brown,
29:People are fed up with the various camps, they want to unite. ~ Naftali Bennett,
30:The people of this world must unite or they will perish. ~ J Robert Oppenheimer,
31:You were sent to unite people
You were not been sent to divide people. ~ Rumi,
32:A common vision can unite people of very different temperaments. ~ Timothy Keller,
33:If we don't unite, chances are we will go back into slavery. ~ John Henrik Clarke,
34:Let us unite the two so long divided, knowledge and vital piety. ~ Charles Wesley,
35:The most powerful stories are the ones that unite us, not divide us. ~ Ami Vitale,
36:There are only two forces that unite men - fear and interest ~ Napol on Bonaparte,
37:Workers of the world unite; you have nothing to lose but your chains. ~ Karl Marx,
38:Nothing is difficult, when gain and honour unite their influence. ~ Samuel Johnson,
39:The consumer status, the authors concluded "did not unite; it divided. ~ Anonymous,
40:The forces that divide us are not as strong as those that unite us. ~ Barack Obama,
41:There are only two forces that unite men - fear and interest. ~ Napoleon Bonaparte,
42:Unite always to a great exactitude uprightness and simplicity of heart. ~ Chu-King,
43:Your words have power. Find words that unite. Find words that unify. ~ Frank Luntz,
44:A common vision can unite people of very different temperaments. ~ Timothy J Keller,
45:[Invading Iraq] will unite the entire Arab world against the West. ~ Richard Dawkins,
46:If you have a sharp bold economic message, you can unite everybody. ~ Charles Schumer,
47:In the monastery of your heart, you have a temple where all Buddhas unite. ~ Milarepa,
48:I will unite with anyone to do good, but with no one to do harm. ~ Frederick Douglass,
49:happy disposition, seemed to unite some of the best blessings of existence ~ Anonymous,
50:I can't imagine the right wing trying to unite without my participation. ~ Lech Walesa,
51:Leaders heal; they don’t kill. They unite; they don’t disintegrate. ~ Israelmore Ayivor,
52:The bonds that unite another person to our self exist only in our mind. ~ Marcel Proust,
53:... the true function of a lawyer was to unite parties driven asunder. ~ Mahatma Gandhi,
54:This is what art can do in our time. Unite people, and give them hope. ~ Hany Abu Assad,
55:I think it is great to unite all kickboxing styles under one set of rules. ~ Duke Roufus,
56:I would unite with anybody to do right and with nobody to do wrong. ~ Frederick Douglass,
57:The things that divide us are stronger than the things that unite us. ~ Jonathan Hickman,
58:Divide and command, a wise maxim; Unite and guide, a better. ~ Johann Wolfgang von Goethe,
59:Divide and rule, a sound motto. Unite and lead, a better one. ~ Johann Wolfgang von Goethe,
60:On this basic - being right and doing right the whole world can unite. ~ Swami Vivekananda,
61:The struggle for existence and hatred are the only things that unite people. ~ Leo Tolstoy,
62:Underachievers of the world unite, you have nothing to lose except your fright. ~ Lou Reed,
63:Where pride and stupidity unite there can be no dissimulation worthy notice, ~ Jane Austen,
64:Arabs and Mulims are not terrorists.The world should unite against Israel. ~ Angelina Jolie,
65:Nothing is more vain than to seek to unite men by a philosophic minimum. ~ Jacques Maritain,
66:Unite for the public safety, if you would remain an independent nation. ~ Napoleon Bonaparte,
67:Souls unite in the face of violence, if only on the common ground of frailty. ~ Patrick White,
68:When sperm and egg unite, something goes from inanimate to animate. It is life. ~ Mitt Romney,
69:I dream of a Digital India where high-speed Digital Highways unite the Nation. ~ Narendra Modi,
70:The relief of enemies has a tendency to unite mankind in fraternal affection. ~ Samuel Johnson,
71:the struggle for existence and hatred are the only things that unite people’. In ~ Leo Tolstoy,
72:vision separates us from the world whereas the other senses unite us with it ~ Juhani Pallasmaa,
73:If Donald Trump came to visit Britain I think he would unite us all against him. ~ David Cameron,
74:Love, respect, and friendship do unite a people as well as a common hatred does. ~ Anton Chekhov,
75:Introverts of the World Unite. We’re Here. We’re Uncomfortable. We Want to go Home. ~ S W Hubbard,
76:People of the world, unite and defeat the U.S. aggressors and all their running dogs! ~ Mao Zedong,
77:when two people unite, kindness must be mutual, or shocking things will happen. ~ Rosamond Lehmann,
78:All civilised countries should unite in the fight against international terrorism. ~ Vladimir Putin,
79:Breath remains the vehicle to unite body and mind and to open the gate to wisdom. ~ Thich Nhat Hanh,
80:I hate this place,” Kronos growled. “United Nations. As if mankind could ever unite. ~ Rick Riordan,
81:In the monastery of your heart, you have a temple where all Buddhas unite. ~ Jetsun Milarepa, [T5],
82:The idea that the world can unite without being regulated is clearly an illusion. ~ Guy Verhofstadt,
83:will espouse thee to Me in faith,”7 that is, I will unite Myself to thee in faith. ~ Juan de la Cruz,
84:In a time of domestic crisis men of good will and generosity should be able to unite ~ John F Kennedy,
85:Your words bring me joy. Let the two of us unite to bring forth a world of peace and virtue. ~ Liu Bei,
86:Love, friendship and respect do not unite people as much as common hatred for something. ~ Anton Chekhov,
87:Love, friendship and respect do not unite people as much as a common hatred for something. ~ Anton Chekhov,
88:had often been said that the only thing that could unite Mankind was a threat from space. ~ Arthur C Clarke,
89:My goal in life is to unite my avocation with my vocation, As my two eyes make one in sight. ~ Robert Frost,
90:When employees unite, they form a union but when business owners unite, they form a team. ~ Robert Kiyosaki,
91:The empire long united must divide, long divided must unite; this is how it has always been. ~ Luo Guanzhong,
92:Divide and rule, the politician cries; unite and lead, is watchword of the wise. ~ Johann Wolfgang von Goethe,
93:I will follow anyone... and invite everyone... too unite and defend the freedom of expression. ~ Widad Akreyi,
94:Your best players have to unite and inspire the group... otherwise, they'll divide the group ~ Jeff Van Gundy,
95:Every far-sighted capitalist today must call on his fellows: capitalists of all countries, unite ! ~ Anonymous,
96:If global extinction is to be avoided, woman must unite and come to terms with their destiny. ~ Frederick Lenz,
97:My goal in life is to unite my avocation with my vocation,
As my two eyes make one in sight. ~ Robert Frost,
98:People have an opinion of Africa and it is not so good, but we have to let sport unite us all. ~ Didier Drogba,
99:When we talk about what we believe we divide. When we talk about who we believe in we unite. ~ E Stanley Jones,
100:You must unite your constituents around a common cause and connect with them as human beings. ~ James M Kouzes,
101:...men unite against none so readily as against those whom they
see attempting to rule over them. ~ Xenophon,
102:Black women all over the world should re-unite and re-examine the way history has portrayed us. ~ Buchi Emecheta,
103:Divide and rule, the politician cries;
Unite and lead, is watchword of the wise. ~ Johann Wolfgang von Goethe,
104:Eternal Youth: It is a gift the Divine gives to us when we unite with Him. ~ The Mother. Flower: Hibiscus hirtus,
105:We were born to unite with our fellow men, and to join in community with the human race. ~ Marcus Tullius Cicero,
106:Muslims must decide, lest they end up divided by the very religion that calls upon them to unite. ~ Tariq Ramadan,
107:The tie of language is perhaps the strongest and the most durable that can unite mankind. ~ Alexis de Tocqueville,
108:Love has the power to...cure, to heal, to calm, to change and to unite. Use this power often. ~ Anthony D Williams,
109:This was what Dan and Matt had been waiting for all semester: a catalyst to finally unite the team. ~ Nora Sakavic,
110:Time to unite the Sacred Bands, Thebans and his people: one unit, one heart, one swing through life. ~ Janet Morris,
111:Divide and rule is the way Congress does their politics while we say let's unite and do development. ~ Narendra Modi,
112:Let both sides explore what problems unite us instead of belaboring those problems which divide us. ~ John F Kennedy,
113:Mathematics compares the most diverse phenomena and discovers the secret analogies that unite them. ~ Joseph Fourier,
114:What most people want, I guess? I want the individual to know that if we unite, we are not powerless. ~ David Guetta,
115:It's been my dream since I was a child to somehow unite people of the world through love and music. ~ Michael Jackson,
116:The man who would find his vegetal negative and unite with it would restore the integrity of the cosmos. ~ Ren Daumal,
117:As for true love, it is the Divine Force that allows consciousnesses to unite themselves with the Divine. ~ The Mother,
118:I mean I like to be passionate and sincere but I also like to have fun and act like a dork. Geeks unite. ~ Kurt Cobain,
119:It will not be any European statesman who will unite Europe: Europe will be united by the Chinese. ~ Charles de Gaulle,
120:Enemies may unite to eliminate a common threat, but never without a wary eye fixed on their ally. ~ Richelle E Goodrich,
121:Since corrupt people unite amongst themselves to constitute a force, then honest people must do the same. ~ Leo Tolstoy,
122:Teach me your way, O LORD,         that I may walk in your truth;         unite my heart to fear your name. ~ Anonymous,
123:The problem is not how to wipe out all differences, but how to unite with all differences intact. ~ Rabindranath Tagore,
124:"'For the powers of the right and the left unite in the harmony of wisdom,' we are told in the Acts of John." ~ Carl Jung,
125:I kiss him so hard, it's as though I'm trying to extract the very life out of him and unite it with mine. ~ Jessica Brody,
126:Sexual pleasure is, I agree, a passion to which all others are subordinate but in which they all unite. ~ Marquis de Sade,
127:We on the left who are pro-European and Internationalist wish to unite the peoples under a social model. ~ Laurent Fabius,
128:The supreme task is to organize and unite people so that their anger becomes a transforming force. ~ Martin Luther King Jr,
129:Every part is disposed to unite with the whole, that it may thereby escape from its own incompleteness. ~ Leonardo da Vinci,
130:Love is the
ecstasy when the walls between two people crumble down, when two lives meet, when two lives
unite. ~ Osho,
131:The right to unite freely and to separate freely is the first and most important of all political rights. ~ Mikhail Bakunin,
132:My lifelong ambition has been to unite the utmost seriousness of question with the utmost lightness of form. ~ Milan Kundera,
133:My motto is "Unite now, today if you can; fight if you must. But in every case avoid British intervention." ~ Mahatma Gandhi,
134:Now is the time to unite the soul and the world. Now is the time to see the sunlight dancing as one with the shadows. ~ Rumi,
135:Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name. (Psalm 86:11 ESV) ~ Sheila Walsh,
136:The Central Empires represented Roman Catholicism, the Allies Protestantism and Orthodoxy. Let them unite. ~ Ford Madox Ford,
137:Why are you focusing on how different you are from one another, and not on the things that unite us?” The ~ Sebastian Junger,
138:Love will do anything for you, but you have to unite with it, through love, to realize its power in your life. ~ Rhonda Byrne,
139:Come, Holy Spirit, living in Mary. Unite my will to the will of the Immaculata, which is one with your will. ~ Michael Gaitley,
140:It is time to cease to argue about God , and instead to unite in the unmasking of contemporary forms of idolatry. ~ Erich Fromm,
141:All civilized nations must unite in condemnation of a theology that now threatens to destabilize much of the earth. ~ Sam Harris,
142:Music has the power to unite us. It proves that by working together, we can create something truly beautiful. ~ Pinchas Zukerman,
143:What matters the party to me? I shall find enough anyhow who unite with me without swearing allegiance to my flag. ~ Max Stirner,
144:Everyone is striving to unite particulars and find at least some general sense in the general senselessness. ~ Fyodor Dostoyevsky,
145:Marriage encourages the men and women who together create life to unite in a bond for the protection of children. ~ Jack Kingston,
146:They’re inventing common enemies to try and unite the religious factions. Anti-Semitism has come out of the shadows. ~ Ay e Kulin,
147:The thirty spokes unite in the one nave; but it is on the empty space (for the axle), that the use of the wheel depends. ~ Lao Tzu,
148:An empire long united, must divide; an empire long divided, must unite. Thus it has ever been, and thus it will always be. ~ Tim Wu,
149:For our Hogwarts is in danger from external, deadly foes
And we must unite inside her or we'll crumble from within ~ J K Rowling,
150:The affections are immortal! They are the sympathies which unite the ceaseless generations. ~ Edward Bulwer Lytton 1st Baron Lytton,
151:We are attempting, by this Constitution, to abolish factions, and to unite all parties for the general welfare. ~ Alexander Hamilton,
152:We've got to unite our country again, because we're stronger when we are united and we are weaker when we are divided. ~ John Kasich,
153:Interest does not tie nations together; it sometimes separates them. But sympathy and understanding does unite them. ~ Woodrow Wilson,
154:Resistane violence may help unite the putschists' basic supporters and military forces against the ‪anti coup‬ defenders ~ Gene Sharp,
155:In a time of domestic crisis, men of goodwill and generosity should be able to unite regardless of party or politics. ~ John F Kennedy,
156:Serafina marveled at how music seemed to have an almost magical ability to unite the emotions of the people in a room. ~ Robert Beatty,
157:When you can make others laugh with jokes that belittle no one and your words always unite, Hafiz will vote for you to be God. ~ Hafez,
158:The world under heaven, after a long period of division, tends to unite; after a long period of union, tends to divide. ~ Luo Guanzhong,
159:Do not Christians and Heathens, and Jews and Gentiles, and poets and philosophers, unite in allowing the starry influences? ~ Walter Scott,
160:I believed we needed someone who would be able to build a team, lead and unite. I hoped that person would be Boris Johnson. ~ Michael Gove,
161:legislators have almost always been ignorant of the object of society, which is to unite families by a common interest. ~ Fr d ric Bastiat,
162:Religion is here to unite us. It's not here to divide us. If it's dividing us, it's not God's religion, it's something else. ~ Hamza Yusuf,
163:Where God is, there is no other. Where world is, there is no God. These two will never unite. Like light and darkness. ~ Swami Vivekananda,
164:As a woman you must unite with other women for a while and perhaps even reject the world of men, just to balance yourself. ~ Frederick Lenz,
165:Democrats and Republicans should get together and unite for the good of our country and for the good of the American people. ~ Donald Trump,
166:A clear purpose will unite you as you move forward, values will guide your behavior, and goals will focus your energy. ~ Kenneth H Blanchard,
167:The true task is to unite and organize all workers...and it is the workers themselves who must secure freedom for themselves. ~ Helen Keller,
168:Remember this: Beliefs divide, values unite. When we go to the values that underlie so many religious beliefs, they unite us. ~ Deepak Chopra,
169:Sports can unite worlds, tear down walls and transcend race, the past, and all probability. Unlike life, sport matters. ~ Shehan Karunatilaka,
170:Like many other African dictators, Mobutu won power by presenting himself as the only leader strong enough to unite the country. ~ Tim Butcher,
171:We have been called to heal wounds, to unite what has fallen apart, and to bring home those who have lost their way. ~ Saint Francis of Assisi,
172:Whenever someone follow the path to faith – sincerely follows it – he or she is able to unite with God and to perform miracles. ~ Paulo Coelho,
173:Workers of all lands unite. The philosophers have only interpreted the world in various ways; the point is to change it. ~ Karl Marx, Epitaph,
174:Comedy is something that we can all share, no matter what language we speak or our background, it has the power to unite us all. ~ Paul Goodman,
175:I believe it to be the duty of everyone to unite in the restoration of the country and the reestablishment of peace and harmony. ~ Robert E Lee,
176:It is a general truism of this world that anything long divided will surely unite, and anything long united will surely divide. ~ Luo Guanzhong,
177:Sticklers unite, you have nothing to lose but your sense of proportion, and arguably you didn't have a lot of that to begin with. ~ Lynne Truss,
178:ideas which divide one group of human beings from another, only to unite them in slaughter, generally have their roots in religion. ~ Sam Harris,
179:Unite all people of African ancestry of the world to one great body to establish a country and absolute government of their own. ~ Marcus Garvey,
180:Embrace diversity. Unite—Or be divided, robbed, ruled, killed By those who see you as prey. Embrace diversity Or be destroyed. ~ Octavia E Butler,
181:Intellectual sympathy can only draw together, the sympathy of the heart can alone unite. ~ Sri Aurobindo, Karmayogin, “Swaraj” and the Musulmans,
182:Ronald Reagan used to alarm his Soviet counterparts by saying that surely they'd both unite against an invasion from Mars. ~ Christopher Hitchens,
183:Embrace diversity. Unite— Or be divided, robbed, ruled, killed By those who see you as prey. Embrace diversity Or be destroyed. ~ Octavia E Butler,
184:You have been called to heal wounds, to unite what has fallen apart, and to bring home those who have lost their way.
   ~ Saint Francis of Assisi,
185:Ah, my friend, that is the only true church organization, when heads and hearts unite in working for the welfare of the human race! ~ Lydia M Child,
186:Luck plays no part in the divinity of the moment that is set to transpire and make two unite into one burning flame of eternal love. ~ Truth Devour,
187:My work always tried to unite the true with the beautiful; but when I had to choose one or the other, I usually chose the beautiful. ~ Tom Stoppard,
188:Whenever a man reaches the top of the political ladder, his enemies unite to pull him down. His friends become critical and exacting. ~ Henry Adams,
189:When you say you want all peoples to unite, you really mean that you want all peoples to unite to learn the tricks of your people. ~ G K Chesterton,
190:Artists are messengers whose responsibility is to unite the world -- a faith that will lead not to destruction but to transformation. ~ Alice Walker,
191:For thou hast given me in this beauteous face A world of earthly blessings to my soul, If sympathy of love unite our thoughts. ~ William Shakespeare,
192:The elements that unite to make the Grand Canyon the most sublime spectacle in nature are multifarious and exceedingly diverse. ~ John Wesley Powell,
193:Because finding the differences upon which we can hang hatred is much easier than discovering the common ground that can unite. ~ Michael A Stackpole,
194:I have made to God the offering you made to me of your heart and have asked him to unite mine with yours in that of Our Lord. ~ Saint Vincent de Paul,
195:Neglecting to bathe the ministry in prayer leaves us just workers, not worshipers. When we unite in prayer, there is incredible power. ~ K P Yohannan,
196:The doctrines of the incarnation and humanity of Christ are also central here: God became human so that he could unite humans with God. ~ Daryl Aaron,
197:To ADCORPORATE  (ADCO'RPORATE)   v.a.[from ad and corpus.]To unite one body with another; more usually wrote accorporate; which see. ~ Samuel Johnson,
198:Music is the language of the soul; and for two people of different nations or races to unite, there is no better means than music ~ Hazrat Inayat Khan,
199:Steve Marcus was one of the greatest saxophonists in all of music. He truly was able to unite jazz with the popular music of the time. ~ Larry Coryell,
200:We cannot think of uniting with others, until after we have first united among ourselves... One can't unite bananas with scattered leaves. ~ Malcolm X,
201:Every element has a sound, an original sound from the order of God; all those sounds unite like the harmony from harps and zithers. ~ Hildegard of Bingen,
202:When you unite the nothingness of your mind with the nothingness of the Frisbee, then the Frisbee is not a Frisbee, and you are not you. ~ Frederick Lenz,
203:In the study of scientific atheism, there was the idea that religion divides people. Now we see the opposite: love for God can only unite. ~ Philip Yancey,
204:One can unite the French only under the threat of danger. One cannot simply bring together a nation that produces 265 kinds of cheese. ~ Charles de Gaulle,
205:Sometimes there are two persons who disagree, and there comes a third person and all unite together. Is this not the nature of music? ~ Hazrat Inayat Khan,
206:There's always going to be evil, but the way we unite, regardless of class, race, religion, or gender, empowers the goodness in the world. ~ Haley Bennett,
207:Sometimes there are two persons who disagree, and there comes a third person and all unite together. Is this not the nature of music? ~ Hazrat Inayat Khan,
208:They locked gazes, showing their souls on the edge of their pupils, their melancholy and passionate souls, which death was unable to unite. ~ Marcel Proust,
209:Things opposite unite and appear to disappear. The potential for both remains. That is one of the greatest principles of the causes of things. ~ Gene Wolfe,
210:We Communists are like seeds and the people are like the soil. Wherever we go, we must unite with the people, take root and blossom among them. ~ Mao Zedong,
211:Blacks own so little of the music business, it's pathetic. But I see that changing soon. Black artists, black businessmen and women will unite. ~ Barry White,
212:Every code must be reversed; every barrier thrown down; party must unite with party, country with country, and continent with continent. ~ Robert Hugh Benson,
213:First you listened to people, then you took care of people, but now you unite people under a vision they believe in and trust and bond with. ~ James Altucher,
214:2 is a proletariat prime, but 4, 6 and 8 are also composite proletariats. Composites of the world unite; you have nothing to lose but your chains! ~ Karl Marx,
215:I think the international community should unite to fight such inhuman phenomena as terror attacks and the murder of totally innocent people. ~ Vladimir Putin,
216:But yield who will to their separation,
My object in living is to unite
My avocation and my vocation
As my two eyes make one in sight. ~ Robert Frost,
217:Sport has the power to inspire and unite people. In Africa, soccer enjoys great popularity and has a particular place in the hearts of people. ~ Nelson Mandela,
218:I write to reach people's common sense and intelligence, to show them that if they unite they can make a different world possible. ~ Katharine Susannah Prichard,
219:Maybe the only way to truly unite people is through battle and pain. Confrontation and competition. Maybe surviving something is the point. Where ~ Sally Thorne,
220:Let us not disdain glory too much; nothing is finer, except virtue. The height of happiness would be to unite both in this life. ~ Francois Rene de Chateaubriand,
221:One of the main tasks of theology is to find words that do not divide but unite, that do not create conflict but unity, that do not hurt but heal. ~ Henri Nouwen,
222:Any spiritual endeavour which enables to raise the human consciousness to cosmic consciousness, to unite the individual with God, is Yoga.
   ~ Swami Avdheshanand,
223:Whoever would enter into the mysteries of Nature must incessantly explore the opposite extremes of things and discover the point where they unite. ~ Giordano Bruno,
224:Feel my passion,
Taste my desire,
Unite and intertwine our emotions,
Dare to be one with me,
I in return will allow you to touch my soul. ~ Truth Devour,
225:There all the truths unite in a single Truth,
   And all ideas rejoin Reality.
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release, [T5],
226:Liberals and conservatives are opponents in the most literal sense, each using the myth of pure evil to demonize the other side and unite there own. ~ Jonathan Haidt,
227:The world is young: the former great men call to us affectionately. We too must write Bibles, to unite again the heavens and the earthly world. ~ Ralph Waldo Emerson,
228:The spirit of poetry, like all other living powers, must of necessity circumscribe itself by rules, were it only to unite power with beauty. ~ Samuel Taylor Coleridge,
229:This terrible tragedy.... the entire international community should unite in the struggle against terrorism this is a blatant challenge to humanity. ~ Vladimir Putin,
230:"If you are able, through your development of wisdom and skillful means, to unite the teachings with your life, then true results will be achieved." ~ Gyatrul Rinpoche,
231:We must unite. Violence against women cannot be tolerated, in any form, in any context, in any circumstance, by any political leader or by any government. ~ Ban Ki moon,
232:Languages connect us and break down barriers when we unite to nurture the best in us and help each other succeed. Happy International Mother Language Day! ~ Widad Akreyi,
233:The world under heaven, after a long period of division, tends to unite; after a long period of union, tends to divide. This has been so since antiquity. ~ Luo Guanzhong,
234:You have got to unite in the same labor union and in the same political party and strike and vote together, and the hour you do that, the world is yours. ~ Eugene V Debs,
235:All you have to do is unite, mentally and emotionally with the good you wish to embody. The creative powers of your subconscious will respond accordingly. ~ Joseph Murphy,
236:I believe that for all our imperfections, we are full of decency and goodness, and that the forces that divide us are not as strong as those that unite us. ~ Barack Obama,
237:The world under heaven, after a long period of division, tends to unite; after a long period of union, tends to divide. This has been so since antiquity. ~ Luo Guanzhong,
238:Men and women who know the brutal reality of war, who know that war strips people of their very humanity, must unite in a new global partnership for peace. ~ Daisaku Ikeda,
239:The Destiny of Man is to unite, not to divide. If you keep on dividing you end up as a collection of monkeys throwing nuts at each other out of separate trees. ~ T H White,
240:The bonds that unite us to another human being are sanctified when he or she adopts the same point of view as ourselves in judging one of our imperfections. ~ Marcel Proust,
241:Unite has a great dry shampoo called 7Seconds. After a hot yoga class, when I'm super sweaty I spray this on and my hair comes back to life. Miraculous! ~ Jennifer Morrison,
242:What right had I to imagine that she would wish to unite her life with mine? Who and What am I? A man of no account, wanted by no one and of no use to anyone. ~ Leo Tolstoy,
243:Are you hero enough to unite yourself to one whom you know to be suspected and despised by all around you, and identify your interests and your honor with hers? ~ Anne Bront,
244:How shall we pass most swiftly from point to point, and be present always at the focus where the greatest number of vital forces unite in their purest energy? ~ Walter Pater,
245:All our longings for what is loving and true reach out into heaven. They put us in touch with angels who are feeling the same way and unite us with them. ~ Emanuel Swedenborg,
246:Are you hero enough to unite yourself to one whom you know to be suspected and despised by all around you, and identify your interests and your honor with hers? ~ Anne Bronte,
247:How is one to know what the Divine's Work is and how is one to work with the Divine?

   You have only to unite and identify yourself with the Divine.
   ~ The Mother, [T5],
248:Our people need Labour party members, trade unionists and MPs to unite. As leader it is my continued commitment to dedicate our party's activity to that goal. ~ Wes Streeting,
249:To unite the sinews of commerce and defence is sound policy; for when our strength and our riches, play into each other's hand, we need fear no external enemy. ~ Thomas Paine,
250:To unite the sinews of commerce and defense is sound policy ; for when our strength and our riches play into each other's hand, we need fear no external enemy. ~ Thomas Paine,
251:Crowned heads, wealth and privilege may well tremble should ever again the Black and Red unite!"
-after the split between Anarchists and Marxists in 1872 ~ Otto von Bismarck,
252:Liberalism, austere in political trifles, has learned ever more artfully to unite a constant protest against the government with a constant submission to it. ~ Alexander Herzen,
253:The object of trial is just to draw you away from what is earthly, in order that you may turn to God and give Him time to unite your will with His perfect will. ~ Andrew Murray,
254:There were no other eyes in the world like them. In the whole world there was only one being able to unite in itself the universe and the meaning of life for him. ~ Leo Tolstoy,
255:With respect to the present time, there are few persons who unite the qualifications of good observers with a situation favourable for accurate observation. ~ Jean Baptiste Say,
256:Be careful, therefore, to take part only in the one Eucharist; for there is only one Flesh of our Lord Jesus Christ and one cup to unite us with His Blood. ~ Ignatius of Antioch,
257:To Dennis, “undoubtedly the easiest way to unite and animate large numbers in political association for action is to exploit the dynamic forces of hatred and fear. ~ Jon Meacham,
258:Embrace diversity.
Unite -----
Or be divided,
robbed,
ruled,
killed
By those that see you as prey.
Embrace diversity
or be destroyed. ~ Octavia E Butler,
259:Heaven and Earth (under its guidance) unite together and send down the sweet dew, which, without the directions of men, reaches equally everywhere as of its own accord. ~ Lao Tzu,
260:It is a hopeless endeavour to unite the contrarieties of spring and winter; it is unjust to claim the privileges of age, and retain the play-things of childhood. ~ Samuel Johnson,
261:I want nothing to do with that, but the
lump in my throat is having fun calling me a liar. There is just no way to watch a love like that unite and not feel it. ~ Harper Sloan,
262:We deserve leaders who stand for principal, who unite us all behind shared values, who cast aside anger for love. That is the standard we should expect from everybody. ~ Ted Cruz,
263:If the Americans attack Iran for the first time in 1,400 years, we may unite Sunnis and Shias against us. So I guess there is room for accomplishment everywhere. ~ Michael Scheuer,
264:In a society under the forms of which the stronger faction can readily unite and oppress the weaker, anarchy may as truly be said to reign as in a state of nature. ~ James Madison,
265:Some men worship rank, some worship heroes, some worship power, some worship God, & over these ideals they dispute & cannot unite--but they all worship money. ~ Mark Twain,
266:Some people think I'm saying, 'Women of the world unite -- you have nothing to lose but your men. It's not true. You have nothing to lose but your vacuum cleaners. ~ Betty Friedan,
267:There's a lot of talk about division right now in America, and I really want to unite people and go like: 'Those are my problems, too, I feel that, too." ~ Gloria Calderon Kellett,
268:Chile needs to unite behind the goals of reducing poverty and creating more equal opportunities so that everyone can benefit from what the country has to offer. ~ Michelle Bachelet,
269:Thus we,’ he said, ‘why did we come to know one another? What chance willed it? It was because across the infinite, like two streams that flow but to unite; our special ~ Anonymous,
270:I don’t know if it’s mine or if it’s hers, but this moment, this perfect glass-blown moment where our bodies unite and our souls intersect, this moment belongs to us. ~ Kennedy Ryan,
271:If they are too quarrelsome to unite against him, and so violent that they’ll willingly pay his taxes to be protected from one another, they have no reason to complain. ~ Gene Wolfe,
272:Do not fear people with Autism, embrace them, Do not spite people with Autism unite them, Do not deny people with Autism accept them for then their abilities will shine ~ Paul Isaacs,
273:I had learnt to find out the better side of human nature and to enter men’s hearts. I realised that the true function of a lawyer was to unite parties riven asunder. ~ Mahatma Gandhi,
274:Let us unite our will in a great aspiration; let us pray for an intervention of the Grace. A miracle can always happen. Faith has a sovereign power. ~ The Mother, On Education, [T5],
275:May the partisans of all doctrines in all countries unite and live in a common fellowship. For all alike profess mastery to be attained over oneself and purity of the heart. ~ Ashoka,
276:There are only two forces that unite men - fear and interest. All great revolutions originate in fear, for the play of interests does not lead to accomplishment. ~ Napoleon Bonaparte,
277:They are the troublers, they are the dividers of unity, who neglect and don't permit others to unite those dissevered pieces which are yet wanting to the body of Truth. ~ John Milton,
278:In a multipolar world, there must be more powers capable of taking responsibility, the US and Europe must be able to unite to achieve peace in the Middle East. ~ Dominique de Villepin,
279:There was a considerable difference between the ages of my parents, but this circumstance seemed to unite them only closer in bonds of devoted affection. ~ Mary Wollstonecraft Shelley,
280:Religious ecstasy is a madness of thought freed of its bodily bonds, whereas in the ecstasy of love, the forces of twin natures unite, blend and embrace one another. ~ Honore de Balzac,
281:When iron and carbon come together, there emerges steel! To be something stronger and better, you must mostly unite with something else and melt in something else! ~ Mehmet Murat ildan,
282:We would be foolish and silly not to unite with people in the public health sector, the environmental community, [and] unions, to try to challenge corporate agriculture. ~ Wayne Pacelle,
283:Him I call a Mahatma (great soul) whose heart bleeds for the poor, otherwise he is a Duratma (wicked soul). Let us unite our wills in continued prayer for their good. ~ Swami Vivekananda,
284:Music is a great blessing. It has the power to elevate and liberate us. It sets people free to dream. It can unite us to sing with one voice. Such is the value of music. ~ Nelson Mandela,
285:Jaws was still a handsome, big guy. He got the girl. He was my favorite villain. I tried to make this guy endearing somewhat because all he wanted to do was unite his country. ~ Rick Yune,
286:Let the ruling classes tremble at a communist revolution. The proletarians have nothing to lose but their chains. They have a world to win. Workingmen of all countries, unite! ~ Karl Marx,
287:The unhappy are egotistical, base, unjust, cruel, and even less capable of understanding one another than are idiots. Unhappinessdoes not unite people, but separates them. ~ Anton Chekhov,
288:Even in ancient times, people would unite to a beat. Now we have the internet and events worldwide, our frequency can be shared. Everyone can express themselves to the planet. ~ David Guetta,
289:Mitt Romney is doing what he can. He's trying very hard. He wants to unite America, the rich with the wealthy, the poor with the indigent, and the white with the Caucasian. ~ David Letterman,
290:From the east to the west blow the trumpet to arms! Through the land let the sound of it flee; Let the far and the near all unite, with a cheer, In defense of our Liberty Tree. ~ Thomas Paine,
291:If we were united and strong, we'd elect our own emir (leader) and give allegiance to him... Take my word, if 6-8 million Muslims unite in America, the country will come to us. ~ Siraj Wahhaj,
292:There is no one right now in my judgment that can unite the Black electorate in such a way to present our agenda to a nominee to have them forthrightly address our concerns. ~ Louis Farrakhan,
293:While men inhabiting different parts of this vast continent cannot be expected to hold the same opinions, they can unite in a common objective and sustain common principles. ~ Franklin Pierce,
294:I have come from outside Delhi, but I give you an assurance that the people in the Government are very capable. I want to awaken and unite that power for the welfare of nation. ~ Narendra Modi,
295:I will reinforce old alliances and form new ones, and unite the civilized world against radical Islamic terrorism, which we will eradicate completely from the face of the Earth. ~ Donald Trump,
296:The Lord did everything in a mystery. . . He said, 'I came to make the things below like the things above, and the things outside like those inside. I came to unite them.
   ~ Gospel of Philip,
297:As for people who are politically backward, Communists should not slight or despise them, but should befriend them, unite with them, convince them and encourage them to go forward. ~ Mao Zedong,
298:With stones, you can build walls to separate people or build bridges to unite them! Do the second thing in the name of ethics and honour, for the glory of love and goodness! ~ Mehmet Murat ildan,
299:Let the ruling classes tremble at a Communistic revolution. The proletarians have nothing to lose but their chains. They have a world to win.

Workingmen of all countries unite! ~ Karl Marx,
300:What God has divided, let us never try to unite, but as Christ went without the camp, bearing His reproach, so let us come out from the ungodly, and be a peculiar people. ~ Charles Haddon Spurgeon,
301:May the partisans of all doctrines in all countries unite and live in a common fellowship. For all alike profess mastery to be attained over oneself and purity of the heart. ~ Inscriptions of Asoka,
302:Is it not rather the touch of Love, of Love the Mysterious, who seeks constantly to unite two beings, who tries his strength the instant he has put a man and a woman face to face? ~ Guy de Maupassant,
303:It is hard to combine and unite these two qualities, the carefulness of one who is affected by circumstances, and the intrepidity of one who heeds them not. But it is not impossible: else ~ Epictetus,
304:Na przykład UNITE (ZJEDNOCZYĆ) to akronim słów Understand (zrozum), Never give up (nigdy się nie poddawaj), Imagine (używaj wyobraźni), Take a risk (podejmij ryzyko), Explore (eksploruj). ~ Anonymous,
305:The Divine is everywhere and in everything; and we are created to discover the Divine and to unite with the Divine for his manifestation.
   ~ The Mother, Words Of The Mother II, The True Aim of Life,
306:There is a resemblance between men and women, not a contrast. When a man begins to recognize his feeling, the two unite. When men accept the sensitive side of themselves, they come alive. ~ Anais Nin,
307:There is a resemblance between men and women, not a contrast. When a man begins to recognize his feeling, the two unite. When men accept the sensitive side of themselves, they come alive. ~ Ana s Nin,
308:We have a unique opportunity to unite America, urban and rural, coastal and midwestern, red and blue, under the banner of a truly unifying national effort. We can start right now. ~ William J Clinton,
309:It goes without saying that any persons may attempt to unite kindred spirits, but, whatever their hopes and longings, none have the right to impose their vision of unity upon the rest. ~ Robert Nozick,
310:They stood in the noon of that strange and solemn splendor, as if it were the light that is to reveal all secrets, and the daybreak that shall unite all who belong to one another ~ Nathaniel Hawthorne,
311:In order not to lose your resolve and purpose, you need to unite with others of like mind and work with an advanced Teacher who is in touch with, and can transfer, knowledge and power. ~ Frederick Lenz,
312:There are countries in which it would be as absurd to establish popular governments as to abolish all the restraints in a school or to unite all the strait-waistcoats in a madhouse. ~ Thomas B Macaulay,
313:Though troubles assail And dangers affright, Though friends should all fail And foes all unite; Yet one thing secures us, Whatever betide, The scripture assures us, The Lord will provide. ~ John Newton,
314:Yoga means to bind back, unite. To bring the body and the soul together. For this reason the practice of yoga is a holy endeavor and the teaching of it to our people a very high calling. ~ Alice Walker,
315:America's strength is not our diversity; our strength is our ability to unite people of different backgrounds around common principles. A common language is necessary to reach that goal. ~ Ernest Istook,
316:people continued—regardless of all that leads man forward—to try to unite the incompatibles: the virtue of love, and what is opposed to love, namely, the restraining of evil by violence. ~ Mahatma Gandhi,
317:There are plenty of people who don't want change - the Labour Party, some of their militant trade union friends like Unite busy causing strikes at the very beginning of a fragile recovery. ~ George Osborne,
318:Words were insufficient for the elevation of his [Mr Collins'] feelings; and he was obliged to walk about the room, while Elizabeth tried to unite civility and truth in a few short sentences. ~ Jane Austen,
319:All you have to do, gentlemen, for you have the numbers, is to unite on one idea - that the workingmen shall rule the country. What man makes, belongs to him, and the workingman made this country. ~ Howard Zinn,
320:If princes and kings could follow it (Tao), all things would by themselves abide, Heaven and Earth would unite and sweet dew would fall. People would by themselves find harmony, without being commanded. ~ Laozi,
321:There can be no permanent progress in the battle against hunger until the agencies that fight for increased food production and those that fight for population control unite in a common effort. ~ Norman Borlaug,
322:We must now face the difficult task of moving towards a single economy, a single political entity .. For the first time since the fall of the Roman Empire we have the opportunity to unite Europe. ~ Romano Prodi,
323:When Swankie arrived at an RTR session wearing a T-shirt that said “Introverts Unite: We’re Here, We’re Uncomfortable, and We Want to Go Home,” she got smiles and nods of acknowledgment all day. ~ Jessica Bruder,
324:The nations of the world will have to unite for the next war will be an interplanetary war. The nations of Earth must some day make a common front against attack by people from other planets. ~ Douglas MacArthur,
325:I think there’s a definite reason for every friendship just as there’s a reason why certain atoms unite and others don’t—certain missing factors in one, or certain present factors in the other ~ Patricia Highsmith,
326:The things that unite us-America's past of which we are so proud, our hopes and aspirations for the future of the world and this much loved country-these things far outweigh what little divides us. ~ Ronald Reagan,
327:Although the theater is not life, it is composed of fragments or imitations of life, and people on both sides of the footlight have to unite to make the fragments whole and the imitations genuine. ~ Brooks Atkinson,
328:An atheist is a man who does not believe the existence of a God; now, no one can be certain of the existence of a being whom he does not conceive, and who is said to unite incompatible qualities. ~ Paul Henri Thiry,
329:Doctors explain that the cardiac cells are “auto-rhythmic” cells. They actually vibrate and beat together instinctively at the same tempo—before they ever unite with each other and function as the heart! ~ T D Jakes,
330:Idealists, workers of thought, unite to show how inspiration and genius walk in step with the progress of the machine, of aircraft, of industry, of trade, of the sciences, of electricity. ~ Filippo Tommaso Marinetti,
331:I enjoy learning about different periods and people, and then taking what's universal about the human condition and seeing where it matches up. No matter where you are, certain things unite everybody. ~ Laura Linney,
332:If we know the divine art of concentration, if we know the divine art of meditation, if we know the divine art of contemplation, easily and consciously we can unite the inner world and the outer world. ~ Sri Chinmoy,
333:To feel the meaning of what one is doing, and to rejoice in that meaning; to unite in one concurrent fact the unfolding of the inner life and the ordered development of material conditions--that is art. ~ John Dewey,
334:Reconstitute the perfect word, unite
The Alpha and the Omega in one sound;
Then shall the Spirit and Nature be at one.
Two are the ends of the mysterious plan. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
335:By fully focusing your mind on your chakras, stilling your thoughts, and increasing your kundalini flow, you can rise above your body consciousness and unite your mind with the clear light of nirvana. ~ Frederick Lenz,
336:it is much easier to unite people around a Jesus who hates our enemies and blesses our wars than it is to unite people around a Jesus who calls us to love our enemies and pray for those who persecute us. ~ Brian Zahnd,
337:Love tends to union with the object loved. Now Jesus Christ loves a soul that is in a state of grace with immense love; He ardently desires to unite Himself with it. That is what Holy Communion does ~ Alphonsus Liguori,
338:There is nothing in the world more pitiable than an irresolute man, oscillating between two feelings, who would willingly unite the two and who does not perceive that nothing can unite them ~ Johann Wolfgang von Goethe,
339:When men cannot communicate their thoughts to each other, simply because of difference of language, all the similarity of their common human nature is of no avail to unite them in fellowship. ~ Saint Augustine of Hippo,
340:Among all the many kinds of first love, that which begins in childish companionship is the strongest and most enduring: when passion comes to unite its force to long affection, love is at its spring-tide. ~ George Eliot,
341:Herb? Herb is the healing of the nation, seen? Once you smoke herb, you all must think alike. Now if you thinking alike, dat mean we 'pon the same track. If we 'pon the same track, that mean we gonna unite. ~ Bob Marley,
342:In order to restore security for Israeli citizens, every home, mother and child in Israel, and to establish a stable and strong government that will unite the nation...I hereby declare my candidacy. ~ Benjamin Netanyahu,
343:Precisely because intelligent design does not turn the study of biological origins into a Bible-science controversy, intelligent design is a position around which Christians of all stripes can unite. ~ William A Dembski,
344:Sistine never understood why women didn't unite. Why some spent time tearing others down all in the name of male attention. If women spent less time in some invisible competition, they could run the world. ~ Tracy Ewens,
345:Social media spark a revelation that we, the people, have a voice, and through the democratization of content and ideas we can once again unite around common passions, inspire movements, and ignite change. ~ Brian Solis,
346:The poet's mind is in fact a receptacle for seizing and storing up numberless feelings, phrases, images, which remain there until all the particles which can unite to form a new compound are present together. ~ T S Eliot,
347:E"OOKBROUGHTTOYOUBY Emma #REATEVIEWANDEDIT0$&$OWNLOADTHEFREETRIALVERSIONChapter I Emma Woodhouse, handsome, clever, and rich, with a comfortable home and happy disposition, seemed to unite some of the best ~ Anonymous,
348:Human trafficking is a crime against humanity. We must unite our efforts to free the victims and stop this increasingly aggressive crime which threatens not only individuals but the basic values of society. ~ Pope Francis,
349:For humans, the challenge is to unite soul and role, to discover the hidden wholeness that enables us to be in the world who we are in our souls, and to act in accordance with our deepest and truest natures. ~ Andrew Himes,
350:But we are born to be happy, to be abundantly supplied with every good thing, to have fun in living, to consciously unite with the Divine Power that is around us and within us, and to grow and expand forever. ~ Ernest Holmes,
351:In order for the oppressed to unite they must first cut the umbilical cord of magic and myth which binds them to the world of oppression; the unity which links them to each other must be of a different nature. ~ Paulo Freire,
352:Kindness and good nature unite men more effectually and with greater strength than any agreements whatsoever, since thereby the engagements of men's hearts become stronger than the bond and obligation of words. ~ Thomas More,
353:Love tends to union with the object loved. Now Jesus Christ loves a soul that is in a state of grace with immense love; He ardently desires to unite Himself with it. That is what Holy Communion does ~ Saint Alphonsus Liguori,
354:Their eyes having met, became, as it were, mutually locked together, ... a clear penetrating ray of intelligence had shot from each into each, giving birth to ..., the conviction, 'A tie has began to unite us. ~ Thomas Hardy,
355:Their eyes having met, became, as it were, mutually locked together, ... a clear penetrating ray of intelligence had shot from each into each, giving birth to ..., the conviction, 'A tie has begun to unite us. ~ Thomas Hardy,
356:The right of conscience and private judgment is unalienable, and it is truly the interest of all mankind to unite themselves into one body for the liberty, free exercise, and unmolested enjoyment of this right. ~ Ezra Stiles,
357:If a new result is to have any value, it must unite elements long since known, but till then scattered and seemingly foreign to each other, and suddenly introduce order where the appearance of disorder reigned. ~ Wilfred Bion,
358:I felt that on a basis of a "search for the miraculous" it would be possible to unite together a very large number of people who were no longer able to swallow the customary forms of lying and living in lying. ~ P D Ouspensky,
359:After the Ankara bombings on October 10, people were asked to hold a minute of silence, but many refused. Our society can't even unite in grief to honor the victims. We've lost our empathy. That's maybe the worst. ~ Elif Safak,
360:In order to speak about all and to all, one has to speak of what all know and of the reality common to us all. The sea, rains, necessity, desire, the struggle against death... these are things that unite us all. ~ Albert Camus,
361:It is a call for black people in this country to unite, to recognize their heritage, to build a sense of community. It is a call for black people to define their own goals, to lead their own organizations. ~ Stokely Carmichael,
362:Their eyes having met, became, as it were, mutually locked together, ... a clear penetrating ray of intelligence had shot from each into each, giving birth to ..., the conviction, 'A tie has begun to unite us.' ~ Thomas Hardy,
363:According to Abdul Kalam Azad, ‘It is one of the greatest frauds on the people to suggest that religious affinity can unite areas which are geographically, economically, linguistically and culturally different. ~ Taslima Nasrin,
364:Faith is the language which makes us understand the true meaning of words. When faith is lacking, two people can’t live together harmoniously, while millions can unite as one, if people have faith in each other. ~ Awdhesh Singh,
365:It appears to me, then, little short of a miracle, that the Delegates from so many different States . . . should unite in forming a system of national Government, so little liable to well founded objections. ~ George Washington,
366:We have been called to heal wounds, to unite what has fallen away, and to bring home those who have lost their way. Many who seem to us to be children of the Devil will still become Christ's disciples. ~ Saint Francis of Assisi,
367:It is quite impossible to unite happiness with a yearning for what we don’t have. Happiness has all that it wants, and resembling the well-fed, there shouldn’t be hunger or thirst.” —EPICTETUS, DISCOURSES, 3.24.17 ~ Ryan Holiday,
368:Pakistan's political leadership needs to make a clear choice to fight the Taliban decisively, not with half measures, the burden is on Prime Minister Sharif to show he can unite the country to defend its children. ~ Bruce Riedel,
369:I am very grateful to my colleagues for their support. There is a big job before us: to unite our party and the country, to negotiate the best possible deal as we leave the EU, and to make Britain work for everyone. ~ Theresa May,
370:I want everyone in the Republican party who opposed me to know this: you are welcome to join this people's crusade. Come aboard. You are both welcome and needed. If we unite, we'll win - and we'll rebuild New York. ~ Carl Paladino,
371:Wherever our comrades go they must build good relations with the masses, be concerned for them and help them overcome their difficulties. We must unite with the masses, the more of the masses we unite with, the better ~ Mao Zedong,
372:Do not confuse objectives with methods. When the nation becomes substantially united in favor of planning the broad objectives of civilization, then true leadership must unite thought behind definite methods. ~ Franklin D Roosevelt,
373:in every individual a spiritual element is manifested that gives life to all that exists, and that this spiritual element strives to unite with everything of a like nature to itself, and attains this aim through love. ~ Leo Tolstoy,
374:The book is commended to the candid attention and earnest prayers of all true Christians, throughout the world. May they unite their prayers that Christendom may be delivered from so great an evil as slavery ~ Harriet Beecher Stowe,
375:There is nothing more beautiful than to unite with the divine Consciousness. One is sure to find what one seeks - if one seeks it in all sincerity; for what one seeks is within oneself.
   ~ The Mother, Words Of The Mother II, [T3],
376:But the Universe gives us different sources of Love to unite us all as One. Who are we to decide what the source of our Love should be at any given time? Love is Love, and at any given point we have everything we need. ~ Imbolo Mbue,
377:I learned that it is much easier to unite people around a Jesus who hates our enemies and blesses our wars than it is to unite people around a Jesus who calls us to love our enemies and pray for those who persecute us. ~ Brian Zahnd,
378:When people tell stories that unite the community or the organization that they work for and illustrate the principles of that organization, those people rise in the social standing in that group. They rise in power. ~ Dacher Keltner,
379:Canada's a huge country, so to be able to unite the country through communication satellite technology or to be able to observe it through remote sensing technology from space is a natural fit for a country like Canada. ~ Marc Garneau,
380:in every individual a spiritual element is manifested that gives life to all that exists, and that this spiritual element strives to unite with everything of a like nature to itself, and attains this aim through love. ~ Mahatma Gandhi,
381:My sons, if you are of one mind, and unite to assist each other, you will be as this faggot, uninjured by all the attempts of your enemies; but if you are divided among yourselves, you will be broken as easily as these sticks. ~ Aesop,
382:We had to learn that we're beautiful. We had to relearn something forcefully taken from us. We had to learn about Black power. People have power if we unite. We learned the importance of coming together and being active ~ Assata Shakur,
383:          Embrace diversity.           Unite—           Or be divided,           robbed,           ruled,           killed           By those who see you as prey.           Embrace diversity           Or be destroyed. ~ Octavia E Butler,
384:Propaganda is not an end in itself, but a means to an end. If the means achieves the end then the means is good... the new Ministry has no other aim than to unite the nation behind the ideal of the national revolution. ~ Joseph Goebbels,
385:that in every individual a spiritual element is manifested that gives life to all that exists, and that this spiritual element strives to unite with everything of a like nature to itself, and attains this aim through love. ~ Leo Tolstoy,
386:We should always try to find those things which do not separate us from other people but which unite us. To work against each other, to be angry and turn your back on each other, is to work against nature. —MARCUS AURELIUS ~ Leo Tolstoy,
387:It seems to me that one of the most basic human experiences, one that is genuinely universal and unites-or, more precisely, could unite-all of humanity, is the experience of transcendence in the broadest sense of the word. ~ Vaclav Havel,
388:A family-friendly "eco-populism" can mobilize and unite millions who, at this point, would be turned off by a more extreme set of demands. The momentum will build, through these early efforts, for more comprehensive solutions. ~ Van Jones,
389:I think we've had two presidents in a row that tried to unite the American people and both of them failed, quite frankly. And I think Donald Trump has decided he's going to get things done. That's going to be his measuring rod. ~ Tom Cole,
390:The common erotic project of destroying women makes it possible for men to unite into a brotherhood; this project is the only firm and trustworthy groundwork for cooperation among males and all male bonding is based on it. ~ Andrea Dworkin,
391:Terrorism has once again shown it is prepared deliberately to stop at nothing in creating human victims. An end must be put to this. As never before, it is vital to unite forces of the entire world community against terror. ~ Vladimir Putin,
392:The woman who twice endured the loss of her home by fire wrote: “Help me, O Lord, to make a true use of all disappointments and calamities in this life, in such a way that they may unite my heart more closely with thee.”29 In ~ Eric Metaxas,
393:Though we cannot think alike, may we not love alike? May we not be of one heart, though we are not of one opinion? Without all doubt, we may. Herein all the children of God may unite, notwithstanding these smaller differences. ~ John Wesley,
394:If nobody is clear on what you're protesting, it's not a protest. Thousands of people gathered in London this week to voice their disapproval of the G-20. Their basic message being, Stop all your globalizing and unite the world! ~ Bill Maher,
395:The wars of the twentieth century brought home the fundamental truth that people will fight for their country and unite in its defence, but will seldom fight for their class, even when the intellectuals are egging them on. At ~ Roger Scruton,
396:It’s perfectly normal, perfectly natural to live in sleep. But to wake up is a revolution in consciousness. To wake up is to break free of nature. To wake up is to rise and unite with the spirit, and nature doesn’t do that for us. ~ Belsebuub,
397:Listen to the advice of others, but follow only what you understand and can unite in your own feeling. Be firm, be meek, but follow your own convictions. It is better to be nothing than an echo of other painters. ~ Jean Baptiste Camille Corot,
398:The way, and the only way, to stop this evil is for all the red men to unite in claiming a common and equal right in the land, as it was at first, and should be yet; for it was never divided, but belongs to all for the use of each. ~ Tecumseh,
399:The only thing that had saved her then was knitting. In prison she had become a compulsive knitter. Knitting allowed her to unite, to connect, to integrate. With every stitch she held on to dear life. Threads hold us together. ~ Laura Esquivel,
400:My father wanted us to be inspired by our great hero, but in a manner fit for our times—with pens, not swords. Just as Khattak had wanted the Pashtuns to unite against a foreign enemy, so we needed to unite against ignorance. ~ Malala Yousafzai,
401:Don't put needless expense into painting a head! Don't try to match tints! Rose and pearly colours blend into each other so that no one can unite them if painted separately. Keep the impression of your subject as one thing! ~ William Morris Hunt,
402:He had a vision of a nation. The incredible martial skills of the Mongol tribes had always been wasted against each other. From nothing, surrounded by enemies, Temujin rose to unite them all. What came next would shake the world. ~ Conn Iggulden,
403:We all need to unite behind stopping evil, whether it's Timothy McVeigh who is the terrorist in Oklahoma City, or it's Muslim terrorists in Barcelona, or it's somebody flying a plane into the World Trade Center, it's all evil. ~ Jerry Falwell Jr,
404:But a man gifted with original thoughts and the power of expressing them, appears to be regarded by everyone in authority as much worse than the worst criminal, and all the ‘jacks-in-office’ unite to kick him to death if they can. ~ Marie Corelli,
405:The lover is moved by the beloved object as the senses are by sensual objects; and they unite and become one and the same thing. The work is the first thing born of this union; if the thing loved is base the lover becomes base. ~ Leonardo da Vinci,
406:Why doesn't the United States take over the monarchy and unite with England? England does have important assets. Naturally the longer you wait, the more they will dwindle. At least you could use it for a summer resort instead of Maine. ~ W H Auden,
407:MRA is the good road of an ideology inspired by God upon which all can unite. Catholic, Jew and Protestant, Hindu, Muslim, Buddhist and Confucianist - all find they can change, where needed, and travel along this good road together. ~ Frank Buchman,
408:O my soul, how can you refrain from plunging yourself ever deeper and deeper into the love of Christ, who did not forget you in life or in death, but who willed to give Himself wholly to you, and to unite you to Himself forever? ~ Angela of Foligno,
409:That's love-driven leadership: the vision to see each person's talent, potential, and dignity; the courage, passion, and commitment to unlock that potential; and the resulting loyalty and mutual support that energize and unite teams. ~ Chris Lowney,
410:The responsibility of any science, any pure pursuit, is ultimately to itself, and on this point physics, philosophy, and poetry unite with Satan in their determination not to serve. Any end is higher than utility, when ends are up. ~ William H Gass,
411:But speech that preaches hate? That turns neighbor against neighbor, brother against brother, that threatens to divide rather than unite? Speech that by its definition allows for no chance at rebuttal much less debate or civil discourse? ~ C J Lyons,
412:But there’s a message there for everyone and it is that people can unite, that democracy from below can challenge oligarchy, that imprisoned migrants can be freed, that fascism can be overcome, and that equality is emancipatory. The ~ Angela Y Davis,
413:I lived with humans for half a century. I’ve learned that you are weak, stupid, and easily cowed. Given the chance, you would rather fight each other than unite against a threat. I’ve never seen creatures who hate themselves so much. ~ Ilona Andrews,
414:Since passing across the Upper Ganges fifteen days previous to this, a fertile country had opened before us, called the Doab, a district lying in the angle formed by the Ganges and the Jumna, which two rivers unite near Allahabad.   My ~ Jules Verne,
415:I know she re-entered her prison with pain, with reluctance, with a moan and a long shiver. The divorced mates, Spirit and Substance, were hard to re-unite: they greeted each other, not in an embrace, but a racking sort of struggle. ~ Charlotte Bront,
416:The art of dancing stands at the source of all the arts that express themselves first in the human person. The art of building, or architecture, is the beginning of all the arts that lie outside the person; and in the end they unite. ~ Havelock Ellis,
417:As long as this great army of workers is scattered among so many craft unions, it will be impossible for them to unite and act in harmony together. Craft unionism is the negation of solidarity. The more unions you have, the less unity. ~ Eugene V Debs,
418:I can think of no faster way to unite the American people behind George W. Bush than a terrorist attack on an American target overseas. And I believe George W. Bush will quickly unite the American people through his foreign policy. ~ Henry A Kissinger,
419:Let us choose to unite the power of markets with the authority of universal ideals. Let us choose to reconcile the creative forces of private entrepreneurship with the needs of the disadvantaged and the requirements of future generations. ~ Kofi Annan,
420:In Holland, they have come to precisely the same conclusion. There they have adopted a system of secular education, because they have found it impracticable to unite the religious bodies in any system of combined religious instruction. ~ Richard Cobden,
421:To part is the lot of all mankind. The world is a scene of constant leave-taking, and the hands that grasp in cordial greeting today, are doomed ere long to unite for the last time, when the quivering lips pronounce the word - Farewell ~ R M Ballantyne,
422:And when we view a flag, which to the eye is beautiful, and to contemplate its rise and origin inspires a sensation of sublime delight, our national honor must unite with our interests to prevent injury to the one, or insult to the other. ~ Thomas Paine,
423:Emma Woodhouse, handsome, clever, and rich, with a comfortable home and happy disposition, seemed to unite some of the best blessings of existence; and had lived nearly twenty-one years in the world with very little to distress or vex her. ~ Jane Austen,
424:Not only has my latest book, The Wandering Who?, rocked the boat, but it also has managed to unite Alan Dershowitz and Abe Foxman with Ali Abunimah and Max Blumenthal. That is pretty encouraging: it means that peace may prevail after all. ~ Gilad Atzmon,
425:The human being is made of different parts, sometimes clearly separated. They can unite only under the psychic influence and action. Persist in your endeavour and you are sure to succeed. Blessings. 5 October 1972
   ~ The Mother, Words Of The Mother II,
426:There are two births: the one when light First strikes the new awakened sense; The other when two souls unite, And we must count our life from thence, When you loved me and I loved you, Then both of us were born anew. ~ William Cartwright ~ Keith Cronin,
427:If the threat is jihadism - and it is - and the threat is the destruction of Syria so that all of these refugees are swamping into Europe and changing the whole character and politics of Europe, this is the time to unite to find a way out. ~ John F Kerry,
428:Because I know you, Percy Jackson. In many ways, you are impulsive, but when it comes to your friends, you are as constant as a compass needle. You are unswervingly loyal, and you inspire loyalty. You are the glue that will unite the seven. ~ Rick Riordan,
429:I did not come to power to divide Somali but to unite them, and I will never deviate from this path. I shall respect a Somali individual as long as he deserves respect, but if he turns away from the correct path, then that is not my business. ~ Siad Barre,
430:We came to America, either ourselves or in the persons of our ancestors, to better the ideals of men, to make them see finer things than they had seen before, to get rid of the things that divide and to make sure of the things that unite. ~ Woodrow Wilson,
431:A wingnut is someone on the far-right wing or far-left wing of the political spectrum - the professional partisans, the unhinged activists and the paranoid conspiracy theorists. They're the people who always try to divide rather than unite us. ~ John Avlon,
432:On the other hand, legislatures meet and vote quickly, bad marriages don’t linger, the Mideast’s ancient grievances get buried, and the nations of the world unite as one to watch the spectacle, every four months, of the “Multitasking Olympics. ~ Rob Kutner,
433:Why do Christians sing when they are together? The reason is, quite simply, because in singing together it is possible for them to speak and pray the same Word at the same time; in other words, because here they can unite in the Word. ~ Dietrich Bonhoeffer,
434:The transformation of Christ’s bodily scars into badges of glory shows us what happens, even in this life, to our souls when we lovingly and trustingly offer our sufferings to Christ and unite them to His. He turns “deformity” into “dignity”. ~ Peter Kreeft,
435:The Olympics unite the world and inspire us to be a better version of ourselves. The competitions motivate the spectators, and the athletes' message is: You should have more confidence in your ability to achieve things, you should dream more. ~ Travis Tygart,
436:A religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden-beliefs and practices which unite into one single moral community called a Church, all those who adhere to them. ~ Emile Durkheim,
437:Thoughts that have important consequences are always simple. All my thinking could be summed up with these words: "Since corrupt people unite amongst themselves to constitute a force, then honest people must do the same." It's as simple as that. ~ Leo Tolstoy,
438:The things that divide us (our ethnicity, our race, our nationality, even our gender) are much less significant than the things that unite us: our common humanity, our human emotions, and our fundamental desire to be happy and avoid suffering. ~ Dalai Lama XIV,
439:To .. all the dispossessed youth of Africa: for perpetuation of communion with ancestral spirits through the fight for African freedom, and in the firm faith that the dead, the living, and the unborn will unite to rebuild the destroyed shrines. ~ Jomo Kenyatta,
440:Its chief attribute is clearness; it has no marks to express confused notions. It brings together phenomena the most diverse, and discovers the hidden analogies which unite them. ~ Joseph Fourier, The Analytical Theory of Heat (1878) Preliminary Discourse, p.7.,
441:the age of global market capitalism, hopes and grievances were narrowly conceived, which blunted a sense of common predicament. Poor people didn’t unite; they competed ferociously amongst themselves for gains as slender as they were provisional. ~ Katherine Boo,
442:The forces of things, the beings of the Universe, interpenetrate, divide and unite themselves according to eternal laws. But the laws of Nature are, to speak after the manner of men, Thoughts of God, in which all lives, that is to say, He is. ~ Heinrich Zschokke,
443:Don't lose faith. Promise yourself that you will be a success story, and I promise you that all the forces of the universe will unite to come to your aid; you might not feel today or for a while, but the longer you wait the bigger the prize. ~ George Bernard Shaw,
444:I hope the time is not far off when I shall be able to unite all the wise and educated men of all the countries and establish a uniform regime based on the principles of the Quran which alone are true and which alone can lead men to happiness. ~ Napoleon Bonaparte,
445:I hope the time is not far off when I shall be able to unite all the wise and educated men of all the countries and establish a uniform regime based on the principles of the Quran which alone are true and which alone can lead men to happiness. ~ Napol on Bonaparte,
446:When Republicans were opposing Obama or attacking me, they could unite against a common enemy, but now that they're in power and people expect them to deliver results, we're seeing that there's little holding the Republican party together. ~ Hillary Rodham Clinton,
447:When mind and speech unite in earnestly asking for a thing, that prayer is answered. Of no avail are the prayers of that man who says with his mouth, "These are all yours, O Lord!" and at the same time thinks in his heart that all of them are his. ~ Sri Ramakrishna,
448:O Heavenly Children, God's messengers are as limitless as the fish in the sea. They come in all colors, regions, languages and creeds. But their message is one and the same, don't you see? He only wishes to unite all His children under one family tree. ~ Suzy Kassem,
449:There are two births: the one when light First strikes the new awakened sense; The other when two souls unite, And we must count our life from thence, When you loved me and I loved you, Then both of us were born anew. ~ Keith Cronin William Cartwright ~ Keith Cronin,
450:Energy will be the immediate test of our ability to unite this Nation, and it can also be the standard around which we rally. On the battlefield of energy we can win for our Nation a new confidence, and we can seize control again of our common destiny. ~ Jimmy Carter,
451:In no other action can our Savior be considered more tender or more loving than in this, in which He, as it were, annihilates Himself and reduces Himself to food, that He may penetrate our souls and unite Himself to the hearts of His faithful. ~ Saint Francis de Sales,
452:No class or group or party in Germany could escape its share of responsibility for the abandonment of the democratic Republic and the advent of Adolf Hitler. The cardinal error of the Germans who opposed Nazism was their failure to unite against it. ~ William L Shirer,
453:The Christian gospel is a two-way road. On the one hand, it seeks to change the souls of men, and thereby unite them with God; on the other hand, it seeks to change the environmental conditions of men so the soul will have a chance after it is changed. ~ Martin Luther,
454:As for the imperialist countries, we should unite with their peoples and strive to coexist peacefully with those countries, do business with them and prevent any possible war, but under no circumstances should we harbour any unrealistic notions about them. ~ Mao Zedong,
455:The glories and the beauties of form, color and sound unite in the Grand Canyon - forms unrivaled even by the mountains, colors that vie with sunsets, and sounds that span the diapason from tempest to tinkling raindrop; from cataract to bubbling fountain. ~ John Wesley,
456:Wonder... and not any expectation of advantage from its discoveries, is the first principle which prompts mankind to the study of Philosophy, of that science which pretends to lay open the concealed connections that unite the various appearances of nature. ~ Adam Smith,
457:It's a longing, an aching to complete ourselves, to unite with that which makes us whole. We are longing for God the way a soldier longs for his wife faraway. It a relentless homesickness that, however desperately we try, will accept no substitutes. ~ Arianna Huffington,
458:In Puerto Rico, we have a lot of traditions. We eat a very typical thing that's called 'pasteles' - it's almost like a tamale made of bananas, and we make it all together. Like, all the women of the family unite, and it's a very big deal, a very big thing. ~ Joyce Giraud,
459:It's a fantastic thing, a very simple idea. Irrespective of your politics, of your culture, of your race, of your whatever, hierdie ding doen ons saam...Here is one thing that can unite us irrespective of all of the things that are trying to tear us apart. ~ Desmond Tutu,
460:Juno: "The heroes of olympus must unite! After your victory over kronos in manhattan...well I fear that wounded jupiter's self-esteem." Percy: Cause I was right and he was wrong" Juno: "He should be used to that after being married to me so long, but alas. ~ Rick Riordan,
461:Death is not a breaker but a renewer of ties. And if in view of death we gird up the loins of our minds, and unite our hearts into a whole of love, and tenderness, and atonement, and forgiveness, then Death himself cannot be that thing of forlornness and loss. ~ Anonymous,
462:Through artists mankind becomes an individual, in that they unite the past and the future in the present. They are the higher organ of the soul, where the life spirits of entire external mankind meet and in which inner mankind first acts. ~ Karl Wilhelm Friedrich Schlegel,
463:It has become clear just how divided our nation is - between young and old, north and south and those with different education and work backgrounds. So it is clear to me that the next leader of the Conservative Party must be someone who can unite the country. ~ Nicky Morgan,
464:An exact poetic duplication of a man is for the poet a negation of the earth, an impossibility of being, even though his greatest desire is to speak to many men, to unite with them by means of harmonious verses about the truths of the mind or of things. ~ Salvatore Quasimodo,
465:Real unity tolerates dissent and rejoices in variety of outlook and tradition, recognizes that it is man's destiny to unite and not divide, and understands that creating proletariats and scapegoats and second-class citizens is a mean and contemptible activity. ~ Northrop Frye,
466:Roll rocks down a ten-thousand-foot mountain, and they cannot be stopped - this is because of the mountain, not the rocks. Get people to fight with the courage to win every time, and the strong and the weak unite - this is because of the momentum, not the individuals. ~ Du Mu,
467:The gradually growing hegemony of the eye seems to be parallel with the development of Western ego-consciousness and the gradually increasing separation of the self and the world; vision separates us from the world whereas the other senses unite us with it. ~ Juhani Pallasmaa,
468:We have faith that future generations will know here, in the middle of the twentieth century, there came a time when men of good will found a way to unite, and produce, and fight to destroy the forces of ignorance, and intolerance, and slavery, and war. ~ Franklin D Roosevelt,
469:Because when you unite, that is the power of God, you know. God love Love, which is unity. So when you unite, you get the whole power of God. That's what him want. Until Black people unite...if the Black people don't unite, the world, no one, no one can live good. ~ Bob Marley,
470:Home labor in cultured lands, appeased and misled by a ballot whose power the dictatorship of vast capital strictly curtailed, was bribed by high wage and political office to unite in an exploitation of white, yellow, brown and black labor, in lesser lands. . . . ~ Howard Zinn,
471:Juno: "The heroes of olympus must unite! After your victory over kronos in manhattan...well I fear that wounded jupiter's self-esteem."
Percy: Cause I was right and he was wrong"
Juno: "He should be used to that after being married to me so long, but alas. ~ Rick Riordan,
472:Love is an active power in man; a power which breaks through the walls which separate man from his fellow men, which unite him with others; love makes him overcome the sense of isolation and separateness, yet it permits him to be himself, to retain his integrity. ~ Erich Fromm,
473:The spread of yoga is the symbol of a changing world. It represents a world where knowledge flows, without restriction of country, creed or class. It represents a world where people come together across boundaries, for causes and concerns that unite the planet. ~ Narendra Modi,
474:Whatever we think out, whatever we take in hand to do, should be perfectly and finally finished, that the world, if it must alter, will only have to spoil it; we have then nothing to do but unite the severed, to recollect and restore the dismembered. ~ Johann Wolfgang von Goethe,
475:I think there's a need for the participation of the military for the stability of the transformation period of Burma. If the military and the people do unite together for the sake of our country, we can reach the development of our country in a very short time. ~ Aung San Suu Kyi,
476:Jesus Christ was willing to admit every good man to the family of God. It is not the man who believes a certain something, but the man who does the will of the Father in heaven, who is right. On this basis-being right and doing right-the whole world can unite. ~ Swami Vivekananda,
477:Never lose sight of this maxim, that you should establish your cantonments at the most distant and best protected point from the enemy, especially where a surprise is possible. By this means you will have time to unite all your forces before he can attack you. ~ Napoleon Bonaparte,
478:My father was the son of immigrants, and he grew up bilingual, but English is what my father taught me and what he spoke to me. America's strength is not our diversity; it is our ability to unite around common principles even when we come from different backgrounds. ~ Ernest Istook,
479:Christ remains primary in your life only when he enjoys the first place in your mind and heart. Thus you must continuously unite yourself to him in prayer.... Without prayer there can be no joy, no hope, no peace. For prayer is what keeps us in touch with Christ. ~ Pope John Paul II,
480:Civilisation will not last, freedom will not survive, peace will not be kept, unless a very large majority of mankind unite together to defend them and show themselves possessed of a constabulary power before which barbaric and atavistic forces will stand in awe. ~ Winston Churchill,
481:Emma Woodhouse, handsome, clever, and rich, with a comfortable home and happy disposition, seemed to unite some of the best blessings of existence; and had lived nearly twenty-one years in the world with very little to distress or vex her. She was the youngest of the two ~ Anonymous,
482:If you're doing something on an interesting scale that involves an entire universe of characters, one way to unite them is to have them all undergo a common experience, and there is something at Christmas that unites everybody. It already sets a stage within the stage. ~ Shane Black,
483:If atomic bombs are to be added as new weapons to the arsenals of a warring world, or to the arsenals of nations preparing for war, then the time will come when mankind will curse the names of Los Alamos and Hiroshima. The people must unite or they will perish. ~ J Robert Oppenheimer,
484:I'm just trying to unite the western crowd and the bluegrass crowd a little more. ... I get to do that again on my new album, Tall Grass and Cool Water.... This is the first time I've had every song on an album be a Bluegrass and Cowboy Song at the same time. ~ Michael Martin Murphey,
485:We all sat there laughing and sipping tea peacefully, an infidel and representatives from three warring sects of Islam. And I thought if we can get along this well, we can accomplish anything. The British policy was ‘divide and conquer.’ But I say ‘unite and conquer. ~ Greg Mortenson,
486:Perfect works are rare, because they must be produced at the happy moment when taste and genius unite; and this rare conjuncture, like that of certain planets, appears to occur only after the revolution of several cycles, and only lasts for an instant. ~ Francois Rene de Chateaubriand,
487:The solemn testimonies of millions dead and of millions living unite in proclaiming Him as divine, the Son of the Living God, the Redeemer and Savior of the human race, the Eternal Judge of the souls of men, the Chosen and Anointed of the Father—in short, the Christ. ~ James E Talmage,
488:To be united to God in unity of person was not fitting to human flesh, according to its natural endowments, since it was above his dignity; nevertheless, it was fitting that God, by reason of his infinite goodness, should unite it to himself for human salvation. ~ Saint Thomas Aquinas,
489:Not only to unite oneself by the breath to the air in which we live, but henceforth to unite oneself by thought to the Intelligence in which all lives. For intelligent Power is no less diffused everywhere and is no less communicated to whoever can breathe it. ~ Marcus Aurelius VIII. 54,
490:Astrophysicist Stephen Hawking has proved that if two black holes unite, the surface area of the final black hole must exceed the sum of the surface areas of the initial black holes. For these reasons the total black-hole portion of the universe is ever increasing. ~ Clifford A Pickover,
491:It was ancient and had risen from the boiling earth. It had slept, falling dormant in the dust, rising in mist. Tuberculosis had flown in a dizzy rush to unite with warm life. It was in each new world, and every old world. First it loved animals, then it loved people too. ~ Louise Erdrich,
492:The grave my little cottage is
The grave my little cottage is,
Where 'Keeping house' for thee
I make my parlor orderly
And lay the marble tea.
For two divided, briefly,
A cycle, it may be,
Till everlasting life unite
In strong society.
~ Emily Dickinson,
493:The essential spiritual being is so noble that even the damned cannot wish to cease from being. But sins form a partition and provoke so great a darkness and dissimilarity between the forces and the being in whom God lives that the spirit cannot unite itself to its own essence. ~ Ruysbroeck,
494:Until you've found pain, you won't reach the cure
Until you've given up life, you won't unite with
the supreme soul
Until you've found fire inside yourself, like the Friend,
You won't reach the spring of life, like Khezr.

~ Jalaluddin Rumi, Until You've Found Pain
,
495:It's not white versus black any more, it's haves versus have-nots. Unless the black middle-classes unite to promote the interests of the black underclass, tension between them is inevitable. What we, the black middle class have to do, is think of a strategy to avert that. ~ Henry Louis Gates,
496:(3) Singing can help us use words to demonstrate and express our unity, which means singing songs that unite us instead of divide us, recognizing that musical creativity in the church has functional limits and that it is ultimately the gospel, not music, that unites us in Christ. ~ John Piper,
497:How long shall we blunder along without the aid of unpartisan and authoritative scientific assistance in the administration of justice, no one knows; but all fair persons not conventionalized by provincial legal habits of mind ought, I should think, unite to effect some change. ~ Learned Hand,
498:The Big Bang, the formation of sars and planets, the origin and evolution of life on this planet, the advent of human consciousness and the resultant evolution of cultures - this is the story, the one story, that has the potential to unite us, because it happens to be true. ~ Ursula Goodenough,
499:The lovers of beauty must unite in a league, and carry out some great propagandist work through the country. They must demand the extermination of the bulldog and the dismantling of the cheap villa, both of which are responsible for a deal of our contentment amid ugliness. ~ Robert Wilson Lynd,
500:I say if black people don't unite and begin to support themselves, their communities and their families, they might as well begin to go out of business as a people. Nobody's going to have any mercy. And nobody's going to have any compunction about making slaves out of them. ~ John Henrik Clarke,
501:The Aikido I practice has room for each of the world's eight million gods and I cooperate with each of them. The Great Spirit of Aiki enjoins all that is Divine and enlightened in every land. Unite yourself to the Divine, and you will be able to perceive gods wherever you are. ~ Morihei Ueshiba,
502:After a certain period of time, when I had acquired more insight into the Fuehrer's personality, I gave him my hand and said: "I unite my fate with yours for better or for worse: I dedicate myself to you in good times and in bad, even unto death." I really meant it-and still do. ~ Hermann Goring,
503:Machiavelli asks “whether it be better to be loved than feared or feared than loved?” He answers that “one should wish to be both, but, because it is difficult to unite them in one person, it is much safer to be feared than loved, when, of the two, either must be dispensed with. ~ Niall Ferguson,
504:Stigma hurts. Because of AIDS, children are bullied, isolated and shut out of school. They are missing out on education. They are missing out on medicines. Children are missing your love, care and protection. Join me. And become a stigma buster. UNITE FOR CHILDREN UNITE AGAINST AIDS ~ Jackie Chan,
505:Those of us placed in a position of leadership must be prepared to grasp the nettle if we unite in doing so, and if, in addition, we set a worthy example and a marat on pace in probity, unselfishness, and self-sacrifice, the people will follow, all too readily, in our footsteps. ~ Obafemi Awolowo,
506:Sometimes apparent resemblance of character will bring two men together and for a certain time unite them. But their mistake gradually becomes evident, and they are astonished to find themselves not only far apart, but even repelled, in some sort, at all their points of contact. ~ Nicolas Chamfort,
507:Undoubtedly equality of goods is just; but, being unable to cause might to obey justice, men has made it just to obey might. Unable to strengthen justice, they have justified might--so that the just and the strong should unite, and there should be peace, which is the sovereign good. ~ Blaise Pascal,
508:In this world, unity is achievable only by learning to unite in spite of differences, rather than insisting on unity without differences. For their total eradication is an impossibility. The secret of attaining peace in life is tolerance of disturbance of the peace. (p. 99) ~ Maulana Wahiduddin Khan,
509:Let us discard all this quibbling about this man and the other man—this race and that race and the other race being inferior... Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. ~ Abraham Lincoln,
510:Our path to Palestine will not be covered with a red carpet or with yellow sand. Our path to Palestine will be covered with blood... In order that we may liberate Palestine, the Arab nation must unite, the Arab armies must unite, and a unified plan of action must be established. ~ Gamal Abdel Nasser,
511:A thousand ways every day, the white man is telling you "You can't live here, you can't enter here, you can't eat here, drink here, walk here, work here, you can't ride here, you can't play here, you can't study here." Haven't we seen enough to see that he has no plan to *unite* with you? ~ Malcolm X,
512:In the word question, there is a beautiful word - quest. I love that word. We are all partners in a quest. The essential questions have no answers. You are my question, and I am yours - and then there is dialogue. The moment we have answers, there is no dialogue. Questions unite people. ~ Elie Wiesel,
513:I see nothing that can unite us under the auspices of innocence and honor," he wrote to her. "In the future you will be alone, although at your husband's side, and I will ab alone in the midst of the world. The glory of having conquered ourselves will be our only consolation. ~ Gabriel Garc a M rquez,
514:The real need of the day is moral and spiritual rearmament. God's Living Spirit can transcend conflicting political systems, can reconcile order and freedom, can rekindle true patriotism, can unite all citizens in the service of the nation, and all nations in the service of mankind. ~ Stanley Baldwin,
515:You bring me the deepest joy that can be felt by a man whose invincible belief is that Science and Peace will triumph over Ignorance and War, that nations will unite, not to destroy, but to build, and that the future will belong to those who will have done most for suffering humanity. ~ Louis Pasteur,
516:I am the ambassador to the world. I use music to talk to the world - to try to unite masses. To try to spark conversations. To try and evoke legislation to change that'll really be for the people. That's behind-the-scenes kind of thing for me. And that's what the music is for me. ~ Ali Shaheed Muhammad,
517:You mean that a Frenchman could share with a friend and yet not go to prison?’
‘Share? Do you mean unite? If both are of age and avoid public indecency, certainly.’
‘Will the law ever be that in England?’
‘I doubt it. England has always been disinclined to accept human nature. ~ E M Forster,
518:America is a miracle country. And we have to restore the sense that the Amiracle (ph) will apply to you. Each and every one of the people in this country who's watching tonight, lift everybody, unite everybody and build a stronger United States of America again. It will be and can be done. ~ John Kasich,
519:question arises: whether it be better to be loved than feared or feared than loved? It may be answered that one should wish to be both, but because it is difficult to unite them in one person, it is much safer to be feared than loved, when, of the two, either must be dispensed with. ~ Niccol Machiavelli,
520:To the sight of the swallows dying in mid air, Alessandro was finally able to add his own benediction. "Dear God, I beg of you only one thing. Let me join the ones I love. Carry me to them, unite me with them, let me see them, let me touch them." And then it all ran together, like a song. ~ Mark Helprin,
521:Yet nothing can to nothing fall, Nor any place be empty quite; Therefore I think my breast hath all Those pieces still, though they be not unite; And now, as broken glasses show A hundred lesser faces, so My rags of heart can like, wish, and adore, But after one such love, can love no more. ~ John Donne,
522:But yield who will their separation,
My object in living is to unite
My avocation and my vocation
As my two eyes make one in sight.
Only where love and need are one,
And the work is play for mortal stakes,
Is the deed ever really done
For Heaven and the future's sakes. ~ Robert Frost,
523:Did you know a child is orphaned by AIDS every 15 seconds. Millions of children are going it alone. Missing their childhood. Missing their mother. Missing their father. AIDS is devastating families around the globe. Children are missing your support. Unite for children. Unite against AIDS. ~ Danny Glover,
524:I realised that the political context had got worse since the 2010 World Cup. I tried to ignore it but I wanted, as a national coach - you may call this Utopia - to make Catalans and Basques feel good about supporting a Spanish side... to unite even the most sectarian and nationalist. ~ Vicente del Bosque,
525:In his reply, Freud agreed “unreservedly,” adding that human instincts could be divided into two categories: “those which seek to preserve and unite, and those which seek to destroy and kill.” He wrote that the phenomenon of life evolves from their “acting together and against each other. ~ Gavin de Becker,
526:Wyclef is a musician that tried to unite as many musicians at once as possible. I am trying to be successful at that. The greatest challenge is that, I just got arrested for protesting in NYC for cutting the school budgets... And I think that it's important to stand up. Schools are important. ~ Wyclef Jean,
527:To be free Is often to be lonely. He would unite The unequal moieties fractured By our own well-meaning sense of justice Would restore to the larger the wit and will The smaller possess but can only use For arid disputes, would give back to The son the mother’s richness of feeling … ~ Alexander McCall Smith,
528:It's truly hard to understand how liberal politicians, activists and journalists so consistently escape accountability for stoking the flames of racial disharmony while purporting to dampen them and for dividing our society along racial, gender, and economic lines while claiming to unite us. ~ David Limbaugh,
529:Passion begins where your bodies unite and ends where your souls dance. When your spirits can join together at the same time as your bodies become one, then all of you will be making love. There will be nothing left between you that is not love. This is sacred communion. This is ecstasy. ~ Barbara De Angelis,
530:Solidarity is not the same as support. To experience solidarity, we must have a community of interests, shared beliefs and goals around which to unite, to build Sisterhood. Support can be occasional. It can be given and just as easily withdrawn. Solidarity requires sustained, ongoing commitment. ~ Bell Hooks,
531:Solidarity is not the same as support. To experience solidarity, we must have a community of interests, shared beliefs and goals around which to unite, to build Sisterhood. Support can be occasional. It can be given and just as easily withdrawn. Solidarity requires sustained, ongoing commitment. ~ bell hooks,
532:I think our time should be spent on talking about those things that unite us as Americans and deliver for the American public. And I think that is something that is a better use of everyone's time, and this is going to further the cause of the American people a lot more than focusing on divisions. ~ Will Hurd,
533:When I was little, people often misread the Kanji in my name as Mon-De... So the boys flipped it around and called me De-Mon, as in The Devil. Demons plague humanity, but I wasn't doing anything wrong. Ever since, I've been uncomfortable with how people cheerfully unite against perceived enemies". ~ Inio Asano,
534:How easily the mind can be turned to hate from a place of fear... ...Instead of focusing on the things that unite us, we focus on what divides us... ...My prayer, every day, is for wisdom to guide my people. And in that prayer is couched a plea, never to be blinded by such trivial differences. ~ Christie Golden,
535:Upon this a question arises: whether it be better to be loved than feared or feared than loved? It may be answered that one should wish to be both, but, because it is difficult to unite them in one person, is much safer to be feared than loved, when, of the two, either must be dispensed with. ~ Niccol Machiavelli,
536:To be united to God in unity of person was not fitting to human flesh, according to its natural endowments, since it was above his dignity; nevertheless, it was fitting that God, by reason of his infinite goodness, should unite it to himself for human salvation. ~ Saint Thomas Aquinas, Summa Theologica (1265–1274),
537:As the beautiful does not exist for the artist and poet alone—though these can find in it more poignant depths of meaning than other men—so the world of Reality exists for all; and all may participate in it, unite with it, according to their measure and to the strength and purity of their desire. ~ Evelyn Underhill,
538:[M]an's power, and its way of operation, [is] muchwhat the same in the material and intellectual world. For the materials in both being such as he has no power over, either to make or destroy, all that man can do, is either to unite them together, or to set them by one another, or wholly separate them. ~ John Locke,
539:String theory is the most developed theory with the capacity to unite general relativity and quantum mechanics in a consistent manner. I do believe the universe is consistent, and therefore I do believe that general relativity and quantum mechanics should be put together in a manner that makes sense. ~ Brian Greene,
540:But all life, when we look behind its appearances, is a vast Yoga of Nature who attempts in the conscious and the subconscious to realise her perfection in an ever-increasing expression of her yet unrealised potentialities and to unite herself with her own divine reality.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 6,
541:And I know without a doubt that God planned the chance for you and me to get together like this too—to unite through our passion for prayer. In fact, He whispered to me about you at that very first Bible study. I didn’t know it then. But I see it clearly now. It’s you. You’re the one He had in mind. ~ Priscilla Shirer,
542:It was never your task to pick out the good from the wicked. Your task was to unite us. We are one people." The rage was gone from her face.
Vasya stalked forward. "You could have told me" [...] "It is not something you can be told," said Polunochnitsa."It is something you must come to understand. ~ Katherine Arden,
543:When members unite with the church, they should not only make a profession of faith in Christ (that is essential), but in light of 2 Corinthians 10:6 and Hebrews 13:17, etc., they should also agree to submit to the authority and discipline of the church, should they be found delinquent in doctrine or life. ~ Jay Adams,
544:... let us unite, not in spite of our differences, but through them. For differences can never be wiped away, and life would be so much the poorer without them. Let all human races keep their own personalities, and yet come together, not in a uniformity that is dead, but in a unity that is living. ~ Rabindranath Tagore,
545:It’s in me alone that my parents forever mingle, sweetly, sourly, along separate sugar-phosphate backbones, the recipe for my essential self. I also blend John and Trudy in my daydreams—like every child of estranged parents, I long to remarry them, this base pair, and so unite my circumstances to my genome. ~ Ian McEwan,
546:So let us begin anew -- remembering on both sides that civility is not a sign of weakness, and sincerity is always subject to proof. Let us never negotiate out of fear, but let us never fear to negotiate. Let both sides explore what problems unite us instead of belaboring those problems which divide us. ~ John F Kennedy,
547:I foresaw my life unfolding as an interminable stretch of nothingness and so I spent my years on Tinos floundering, feeling like a stand-in for myself, a proxy, as though my real self resided elsewhere, waiting to unite someday with this dimmer, more hollow self. I felt marooned. An exile in my own home ~ Khaled Hosseini,
548:As an anarch, who acknowledges neither law nor custom, I owe it to myself to get at the very heart of things. I then probe them in terms of their contradictions, like image and mirror image. Either is imperfect – by seeking to unite them, which I practice every morning, I manage to catch a corner of reality. ~ Ernst J nger,
549:Maybe a man in a million could unite the Hallows, Harry. I was fit only to possess the meanest of them, the least extraordinary. I was fit to own the Elder Wand, and not to boast of it, and not to kill with it. I was permitted to tame and to use it, because I took it, not for gain, but to save others from it. ~ J K Rowling,
550:OFFSPRING OF DARKNESS, DAUGHTER OF LIGHT GIFTING THE PEOPLE, BEACON IN THE NIGHT EMERGE AFTER SHADOWS, HIDING HER FACE HOPE OF THE ANCIENTS, DISCOVER HER PLACE BREATH BLOOD BONE, ALL ELEMENTS UNITE BLAZE FROM WITHIN, INSPIRE THEIR FIGHT SUN FINDS HOME, IN ANCIENT RUNE DEEP IN THE CRADLE, OF THE CRESCENT MOON ~ Kekla Magoon,
551:The time has come to make the protection of children - all our children - a common cause that can unite us across the boundaries of our political orientation, religious affiliation and cultural traditions. We must reclaim our lost taboos, and make the abuse and brutalization of children simply unaccepetable. ~ Olara Otunnu,
552:Yet nothing can to nothing fall,
Nor any place be empty quite;
Therefore I think my breast hath all
Those pieces still, though they be not unite;
And now, as broken glasses show
A hundred lesser faces, so
My rags of heart can like, wish, and adore,
But after one such love, can love no more. ~ John Donne,
553:I've never done an album like this. With Biophilia, I was being like Kofi Annan - I had to be the pacifist to try to unite the impossible. Maybe that was a strange, personal job between me and myself, to show how overreaching I was being as a woman. The only way I could express that was by comparing it to the universe. ~ Bjork,
554:Kumana
There is no life
but Family.
When I am young
I live with my Family.
When I grow up
I leave my Family.
When I am lonely
I miss my Family.
When I am drunk
I reverse-charge my Family.
When I pass away
I unite my Family.
There is no life
but Family.
~ Ali Eckermann,
555:Your lust reveals your real desire to unite with the feminine, to penetrate as deeply as possible, to receive her delicious light as radiant food for your masculine soul, and to give her your entirety, losing yourself in the giving, so that you are both liberated beyond your selves in the explosion of your gifts. ~ David Deida,
556:The story of the Donner Party is a long and complex account of how a group of people from varied backgrounds, stratified in age, wealth, education, and ethnicity, followed their different dreams. Out of necessity, they were made to unite and battle against the unknown—weather, nature, and finally life and death ~ Michael Wallis,
557:Knowledge is the key to stopping the spread of AIDS. Yet millions of children are missing an education. Missing their teachers who have died of the disease. Missing from class as they stay home to care for their dying mothers and fathers. Children are missing your support. United for Children. Unite against AIDS. ~ Susan Sarandon,
558:As all the colours blend into one resplendent rainbow, so all the glories of heaven and earth meet in thee, and unite so wondrously, that there is none like thee in all things; nay, if all the virtues of the most excellent were bound in one bundle, they could not rival thee, thou mirror of all perfection. ~ Charles Haddon Spurgeon,
559:There has been one persistent theme through all Axis propaganda. This theme has been that Americans are admittedly rich, that Americans have considerable industrial power - but that Americans are soft and decadent, that they cannot and will not unite and work and fight. ... Let them tell that to the Marines! ~ Franklin D Roosevelt,
560:If you want to make a society work, then you don’t keep underscoring the places where you’re different—you underscore your shared humanity,” she told me. “I’m appalled by how much people focus on differences. Why are you focusing on how different you are from one another, and not on the things that unite us?” The ~ Sebastian Junger,
561:It occurs to me, in fact, that laughter has much in common with prayer. In both acts, we stand on equal ground, freely acknowledging ourselves as fallen creatures. We take ourselves less seriously. We think of our creatureliness. Work divides and ranks; laughter and prayer unite. Finding God in Unexpected Places(245 ~ Philip Yancey,
562:It's very much in our interest to unite [with Bernie Sanders] as quickly as possible to begin the campaign against Donald Trump. And I think the facts really speak for themselves. I have a won a big majority of the popular vote of the states, of pledged delegates, and we want to go forward in a positive and unified way. ~ Hillary Clinton,
563:Alexander Hamilton may have been musing upon his mother's marriage to Lavien when he later observed, 'Tis a very good thing when their stars unite two people who are fit for each other, who have souls capable of relishing the sweets of friendship and sensibilities...But it's a dog of [a] life when two dissonant tempers meet. ~ Ron Chernow,
564:The energy of the stars becomes us. We become the energy of the stars. Stardust and spirit unite and we begin: one with the universe, whole and holy. From one source, endless creative energy, bursting forth, kinetic, elemental; we, the earth, air, water and fire-source of nearly fifteen billion years of cosmic spiraling. ~ Dennis Kucinich,
565:I have never felt any rest in sleep. For a few seconds I am numbed, then a new life begins, freed from the conditions of time and space, and doubtless similar to that state which awaits us after death. Who knows if there is not some link between those two existences and if it is not possible for the soul to unite them now? ~ G rard de Nerval,
566:to bind that loyalty with something more powerful even than material advantage, the ruling group found, in the 1760s and 1770s, a wonderfully useful device. That device was the language of liberty and equality, which could unite just enough whites to fight a Revolution against England, without ending either slavery or inequality. ~ Howard Zinn,
567:Afterwards we may more easily find the one common principle and the one common power from which all derive their being and tendency, towards which all subconsciously move and in which, therefore, it is possible for all consciously to unite.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Three Steps of Nature [9],
568:Al Gore’s not going to be rounding up Jews and exterminating them. It is the same tactic, however. You got to have an enemy to fight. And when you have an enemy to fight, then you can unite the entire world behind you, and you seize power. That was Hitler’s plan. His enemy: the Jew. Al Gore’s enemy, the U.N.’s enemy: global warming. ~ Glenn Beck,
569:The anti-nuke movement has important and far-reaching implications for grassroots organizing. It can unite kids and musicians, everybody, whether they're leftist or rightist, or radical, or Republican, because energy is energy. But in fact, it is a real political struggle - it shows people that it's big business against the people. ~ Bonnie Raitt,
570:The Buddhists were right, the Hindus were right, the Muslims were right, and so were the Jews. Whenever someone follows the path to faith—sincerely follows it—he or she is able to unite with God and to perform miracles.

...

“God is the same, even though He has a thousand names; it is up to us to select a name for Him. ~ Paulo Coelho,
571:And to bind that loyalty with something more powerful even than material advantage, the ruling group found, in the 1760s and 1770s, a wonderfully useful device. That device was the language of liberty and equality, which could unite just enough whites to fight a Revolution against England, without ending either slavery or inequality. ~ Howard Zinn,
572:E"OOKBROUGHTTOYOUBY Emma #REATEVIEWANDEDIT0$&$OWNLOADTHEFREETRIALVERSIONChapter I Emma Woodhouse, handsome, clever, and rich, with a comfortable home and happy disposition, seemed to unite some of the best blessings of existence; and had lived nearly twenty-one years in the world with very little to distress or vex her. She was the ~ Anonymous,
573:What the United States needs is for a unifying, positive, aspirational force to sweep through our national community. American conservatives have a generational opportunity to become precisely this kind of force. We have a shot, if we take it, to help every single American build a better life, and unite our nation in the process. ~ Arthur C Brooks,
574:This is a day when all Americans from every walk of life unite in our resolve for justice and peace. America has stood down enemies before, and we will do so this time. None of us will ever forget this day. Yet, we go forward to defend freedom and all that is good and just in our world. Thank you. Good night, and God bless America. ~ George W Bush,
575:Ah, afflicted one, your disabilities were meant to unite with God's enablings, your weakness to mate His power. God's grace is at hand -sufficent-- and at its best when human weakness is most profound. Appropriate it and learn that those who wait on God are stronger in their weakness than the sons of men in their stoutest health and vigor. ~ F B Meyer,
576:I realized the true function of a lawyer was to unite parties riven asunder. The lesson was so indelibly burnt into me that a large part of my time during the twenty years of my practice as a lawyer was occupied in bringing about private compromises of hundreds of cases. I lost nothing thereby -- not even money, certainly not my soul. ~ Mahatma Gandhi,
577:Did you know children are dying because of AIDS. Missing the medicines that prevent transmission from mother to child. Missing the protection from parents teachers and role models that can teach them about the danger, and keep them safe from sexual exploitation. Children are missing your support. Unite for children. Unite against AIDS. ~ Whoopi Goldberg,
578:I desire to unite Myself to human souls, Know, My daughter, that when I come to a human heart in Holy Communion, My hands are full of all kinds of graces which I want to give to the soul. But souls do not even pay any attention to Me; they leave Me to Myself and busy themselves with other things... They treat Me as a dead object. ~ Mary Faustina Kowalska,
579:If there were no internal propensity to unite, even at a prodigiously rudimentary level - indeed in the molecule itself - it would be physically impossible for love to appear higher up, with us, in hominized form... Driven by the forces of love, the fragments of the world seek each other so that the world may come into being. ~ Pierre Teilhard de Chardin,
580:Religion should unite all hearts and cause wars and disputes to vanish from the face of the earth; it should give birth to spirituality, and bring light and life to every soul. If religion becomes a cause of dislike, hatred and division, it would be better to be without it... Any religion which is not a cause of love and unity is no religion. ~ Abdu l Bah,
581:I think there’s a definite reason for every friendship just as there’s a reason why certain atoms unite and others don’t—certain missing factors in one, or certain present factors in the other—what do you think? I think friendships are the result of certain needs that can be completely hidden from both people, sometimes hidden forever. ~ Patricia Highsmith,
582:Gabrielle, it is our dream that the sons of Abraham will unite. His Holiness has less than a year to live. His present state of mind is dangerous. For integration to occur each religion must pull down the walls which keep them apart. Only then can the world truly unite, can every religion be united.’ ‘That’s why you were excommunicated. You ~ John Paul Davis,
583:If there were no internal propensity to unite, even at a prodigiously rudimentary level — indeed in the molecule itself — it would be physically impossible for love to appear higher up, with us, in hominized form. . . . Driven by the forces of love, the fragments of the world seek each other so that the world may come into being. ~ Pierre Teilhard de Chardin,
584:Let divines and philosophers, statesmen and patriots, unite their endeavors to renovate the age by impressing the minds of men with the importance of educating their little boys and girls, inculcating in the minds of youth the fear and love of the Deity... and leading them in the study and practice of the exalted virtues of the Christian system. ~ Samuel Adams,
585:...Let us discard all this quibbling about this man and the other man-this race and that race and the other race being inferior, and therefore they must be placed in and inferior position...Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. ~ Abraham Lincoln,
586:The Communists disdain to conceal their views and aims. They open declare that their ends can be attained only by the forcible overthrow of all existing social conditions. Let the ruling classes tremble at a Communistic revolution. The proletarians have nothing to lose but their chains. They have a world to win. WORKING MEN OF ALL COUNTRIES, UNITE! ~ Karl Marx,
587:relativity and quantum theory agree, in that they both imply the need to look on the world as an undivided whole, in which all parts of the universe, including the observer and his instruments, merge and unite in one totality. In this totality, the atomistic form of insight is a simplification and an abstraction, valid only in some limited context. ~ David Bohm,
588:after the Civil War both parties now were controlled by capitalists. They were divided along North-South lines, still hung over with the animosities of the Civil War. This made it very hard to create a party of reform cutting across both parties to unite working people South and North—to say nothing of black and white, foreign-born and native-born. ~ Howard Zinn,
589:I deeply regret to say that terrorism has become globalized: ' From New York to Mosul, from Damascus to Baghdad, from the Easternmost to the Westernmost parts of the world, from Al-Qaeda to Daesh'. The extremists of the world have found each other and have put out the call: 'extremists of the world unite'. But are we united against the extremists? ~ Hassan Rouhani,
590:New methods of accessing and communicating information unite regions as never before and project events globally—but in a manner that inhibits reflection, demanding of leaders that they register instantaneous reactions in a form expressible in slogans. Are we facing a period in which forces beyond the restraints of any order determine the future? ~ Henry Kissinger,
591:People of different religions and cultures live side by side in almost every part of the world, and most of us have overlapping identities which unite us with very different groups. We can love what we are, without hating what – and who – we are not. We can thrive in our own tradition, even as we learn from others, and come to respect their teachings. ~ Kofi Annan,
592:All the déclassés of capitalist society were finally ready to unite and establish mob organizations of their own; their propaganda and their attraction rested on the assumption that a society which had shown its willingness to incorporate crime in the form of vice into its very structure would by now be ready to cleanse itself of viciousness by openly ~ Hannah Arendt,
593:If you address yourself to an audience, you accept at the outset the basic premises that unite the audience. You put on the audience, repeating cliches familiar to it. But artists don't address themselves to audiences; they create audiences. The artist talks to himself out loud. If what he has to say is significant, others hear & are affected. ~ Edmund Snow Carpenter,
594:Yugoslavia is, with Iran, the only country which under difficult, not to say agonising, circumstances stood up to Joseph Stalin. It was not easy to unite ethnic groups or to modernize a country like Yugoslavia, and it must be acknowledged that Marshal Tito achieved something extraordinary. May God grant that his successors be as capable as he. ~ Mohammed Reza Pahlavi,
595:The unhappy are egotistical, spiteful, unjust, cruel and less able to understand one another than fools are. Unhappiness does not unite, but rather divides people, and even where it would seem people ought to be joined by the homogeneity of grief, many more injustices and acts of cruelty are committed than in a relatively contented milieu.

'Enemies ~ Anton Chekhov,
596:Every religion, Eastern and Western, has the same archetype of benevolent guides in Heaven helping us, whether they are called bodhisattvas, deities, devas, or angels, as they are called by the monotheistic religions of the West. Angels can unite people across religious and spiritual divides. Angels are something we all agree on. Nobody fights about angels. ~ Doreen Virtue,
597:The laboring people should unite and should protect themselves against all idlers. You can divide mankind into two classes: the laborers and the idlers, the supporters and the supported, the honest and the dishonest. Every man is dishonest who lives upon the unpaid labor of others, no matter if he occupies a throne. All laborers should be brothers. ~ Robert Green Ingersoll,
598:To give worthy praise to the Lord's mercy, we unite ourselves with Your Immaculate Mother, for then our hymn will be more pleasing to You, because She is chosen from among men and angels. Through Her, as through a pure crystal, Your mercy was passed on to us. Through Her, man became pleasing to God; Through Her, streams of grace flowed down upon us. ~ Mary Faustina Kowalska,
599:The important thing isn't that we're freakazoidal about the same things--it's that she's as freakazoidal about her stuff as I am about mine, and that enthusiasm can't help but unite us, even if the object thereof doesn't. If two people are twisted enough to connect on a deep level, it's only natural there will be lots of angles where they don't connect at all. ~ Rob Sheffield,
600:My encounter with another world and another culture and the beginnings of an attachment to them had set up an irritation, barely perceptible but incurable-rather like unrequited love, like a symptom of the hopelessness of trying to grasp what is boundless, or unite what cannot be joined; a reminder of how finite, how curtailed, our experience on earth must be ~ Andrei Tarkovsky,
601:One of the greatest errors of a century which professed them all was to believe that a political constitution could be created and written a priori, whereas reason and experience unite in proving that a constitution is a divine work and that precisely the most fundamental and essentially constitutional of a nation's laws could not possibly be written. ~ Joseph de Maistre,
602:So, too, David, after he has prayed the ways of God be made known to him so that he may walk in his truth, immediately adds, “Unite my heart to fear thy name” [Ps. 86:11; cf. Ps. 119:33]. By these words he means that even well-disposed persons have been subject to so many distractions that they readily vanish or fall away unless they are strengthened to persevere. ~ John Calvin,
603:Man, the more he gains freedom in the sense of emerging from the original oneness with man and nature and the more he becomes an "individual," has no choice but to unite himself with the world in the spontaneity of love and productive work or else to seek a kind of security by such ties with the world as destroy his freedom and the integrity of his individual self. ~ Erich Fromm,
604:The incredible story of progress that is America has always been built by those who ask why, what if, and why not. Our schools must begin instilling that wonder in our children again so that their generation will unite around the next great project of our time, whether it be declaring America energy independent or launching the next great technological revolution. ~ Barack Obama,
605:What is love? It is not simply compassion, not simply kindness. In compassion there are two: the one who suffers and the one who feels compassion. In kindness there are two: the one who gives and the one who receives. But in love there is only one; the two join, unite, become inseparable. The I and the you vanish. To love means to lose oneself in the beloved. ~ Nikos Kazantzakis,
606:The more man gains freedom in the sense of emerging from the original oneness with man and nature and the more he becomes an 'individual,' he has no choice but to unite himself with the world in the spontaneity of love and productive work or else to seek a kind of security by such ties with the world that destroys his freedom and the integrity of his individual self. ~ Erich Fromm,
607:When you are blessed with a beautiful light, don’t ask where it comes from or why it comes, how it comes, when it will end! Just feel the light, live the light, unite with the light! All your questions will be answered when you surrender to the thing happening to you because at that case you become that very thing happening to you, you become the light itself! ~ Mehmet Murat ildan,
608:Here, perhaps, is a purpose for history, somewhere between the record of death and its constant reinterpretation. Only a history of mass killing can unite the numbers and the memories. Without history, the memories become private, which today means national; and the numbers become public, which is to say an instrument in the international competition for martyrdom. ~ Timothy Snyder,
609:What is love? It is not simply compassion, not simply kindness.
In compassion there are two: the one who suffers and the one who feels compassion. In kindness there are two: the one who gives and the one who receives. But in love there is only one; the two join, unite, become inseparable. The I and the you vanish. To love means to lose oneself in the beloved ~ Nikos Kazantzakis,
610:What is love? It is not simply compassion, not simply kindness. In compassion there are two: the one who suffers and the one who feels compassion. In kindness there are two: the one who gives and the one who receives. But in love there is only one; the two join, unite, become inseparable. The 'I' and the 'you' vanish. To love means to lose oneself in the beloved. ~ Nikos Kazantzakis,
611:468 - I may question God, my guide and teacher, and ask Him, 'Am I right or hast Thou in thy love and wisdom suffered my mind to deceive me?' Doubt thy mind, if thou wilt, but doubt not that God leads thee.
   Life is given to us to find the Divine and unite with Him. The mind tries to persuade us that it is not so. Shall we believe this liar?
   ~ The Mother, On Thoughts And Aphorisms,
612:It’s a kind of Romeo and Juliet story in which Gul Makai and Musa Khan meet at school and fall in love. But they are from different tribes, so their love causes a war. However, unlike Shakespeare’s play their story doesn’t end in tragedy. Gul Makai uses the Holy Quran to teach her elders that war is bad and they eventually stop fighting and allow the lovers to unite. ~ Malala Yousafzai,
613:The special skill of the politician consists in knowing what passions can be most easily aroused, and how to prevent them, when aroused, from being harmful to himself and his associates...Moreover, since politicians are divided into rival groups, they aim at similarly dividing the nation, unless they have the good fortune to unite it in war against some other nation. ~ Bertrand Russell,
614:A chord, stronger or weaker, is snapped asunder in every parting, and time's busy fingers are not practiced in re-splicing broken ties. Meet again you may; will it be in the same way? With the same sympathies? With the same sentiments? Will the souls, hurrying on in diverse paths, unite once more, as if the interval had been a dream? Rarely, rarely! ~ Edward Bulwer Lytton 1st Baron Lytton,
615:Dictators free themselves but they enslave the people! Now let us fight to fulfil that promise! Let us fight to free the world - to do away with national barriers - to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness. Soldiers! in the name of democracy, let us all unite! ~ Charlie Chaplin,
616:If any issue should unite liberals and conservatives, anyone who cares about the integrity of human achievement or respect for human accomplishment, may we not all pledge to avoid the silly censoring that can lead to a codification of Orwell's Newspeak? Consider John Milton's reasons for why good arguments are often lost: 'For want of words, no doubt, or lack of breath!' ~ Stephen Jay Gould,
617:In offering the Holy Sacrifice of the Mass, the priest is totally assimilated to Jesus crucified. This the Father sees; this the angels see; it is only men who do not see it. The depth of the impression of the wounds of Jesus in the heart and in the soul of the priest is proportionate to his degree of abandonment to the embrace of Jesus, who desires only to unite him to Himself. ~ Anonymous,
618:Primary bonds once severed cannot be mended; once paradise is lost, man cannot return to it. There is only one possible, productive solution for the relationship of individualized man with the world: his active solidarity with all men and his spontaneous activity, love and work, which unite him again with the world, not by primary ties but as a free and independent individual. ~ Erich Fromm,
619:The precious stones shall all unite, the scent of time shall fill the night, once time links the fraternity, one man lives for eternity.

Under the sign of the twelvefold star, all sickness and ill will flee afar.

The philosopher's stone shall eternally bind.
New strength will arise in the young at that hour,
Making one man immortal, for he holds the power. ~ Kerstin Gier,
620:We must go to the roots of a problem and not invest too much energy fiddling with the symptoms. We shall never get whites and blacks, or Orientals and Occidentals, to unite by trying to tie the different branches of the human tree together with string. Attention must instead be shifted to the stem and the root, where, under the surface, we are one. It will take much less time. ~ Alan W Watts,
621:Mondelez International is a proud signatory to the New York Declaration on Forests, an important step to unite governments, NGOs and business to slow and then end forest loss. We can't act alone to halt deforestation or climate change, so we call on everyone to play a role. While it won't be easy, I believe this agenda is achievable if we link it directly to business goals. ~ Irene Rosenfeld,
622:Their resemblance in good principles and good sense, in disposition and manner of thinking, would probably have been sufficient to unite them in friendship, without any other attraction; but their being in love with two sisters, and two sisters fond of each other, made that mutual regard inevitable and immediate, which might otherwise have waited the effect of time and judgment. ~ Jane Austen,
623:We begin by turning to God in prayer. “Teach me your ways, O Lord, that I may walk in your truth; unite my heart to fear your name” (Psalm 86:11). Lord, inspire me to live an undivided life. Cast everything out of my life that creates an obstacle to the unified life you created me to live, and give me the courage to make decisions that defend and celebrate unity of life. Amen. ~ Matthew Kelly,
624:What does a great empire do when faced with imminent invasion and destruction? It can rearm at home and seek allies abroad; but more cunningly it can revisit its history to forge a myth that will unite the people and carry them through to victory, a myth that will demonstrate to everyone that their country has been specially chosen by history to uphold justice and righteousness. ~ Neil MacGregor,
625:I am tired of fighting state by state, county by county, city by city, for fractions of equality. I am tired of compromises and I am tired of the strategy that divides us from each other. It is time for us to unite across state boundaries in a truly nationwide movement to win full, actual equality, which can only come from the federal government. That's not my opinion. That's a fact. ~ Cleve Jones,
626:Let us build our own political machine. You've been in the Democratic Party, you got nothing. We were Republicans at one time, at least, we had a fake declaration of emancipation. No, if you and I unite with that man, and that man is Elijah Muhammad, the Messenger-Messiah, with the help of Allah he said, I will get you what you want and I know what you want for I am your brother. ~ Louis Farrakhan,
627:Planting nuts requires a vision for a future that goes beyond one’s mortal reach. If we envision ourselves as participants in the same grand, complex web of interactions as the forest, then planting acorns is like planting part of ourselves. The morality that comes from such a vision of ecosystem-as-life is a common thread that, if taught and encouraged, could unite all of mankind. ~ Bernd Heinrich,
628:But my dear sir, the United Irishmen were primarily Protestants – their leaders were Protestants. Wolfe Tone and Napper Tandy were Protestants. The Emmets, the O’Connors, Simon Butler, Hamilton Rowan, Lord Edward Fitzgerald were Protestants. And the whole idea of the club was to unite Protestant and Catholic and Presbyterian Irishmen. The Protestants it was who took the initiative. ~ Patrick O Brian,
629:I want to win. [...] We're not going on win by doing what Barack Obama and Hillary Clinton do each and every day. Dividing the country. Saying, creating a grievance kind of environment. We're going to win when we unite people with a hopeful, optimistic message. I have that message because I was a governor of a state that saw people lifted up, because we had high sustained economic growth. ~ Jeb Bush,
630:Perhaps the great renewal of the world will consist of this, that man and woman, freed of all confused feelings and desires, shall no longer seek each other as opposites, but simply as members of a family and neighbors, and will unite as human beings, in order to simply, earnestly, patiently, and jointly bear the heavy responsibility of sexuality that has been entrusted to them. ~ Rainer Maria Rilke,
631:If you can do any favor for yourself, if you want to understand yourself, if you really want to build anything for yourself, try to make a plan to have a cozy home and a cozy partner. When even God may leave you, your partner should not-that kind of partner; a partner who does not know how to part. If your partner knows that he can part, he does not yet have the power to unite. ~ Harbhajan Singh Yogi,
632:I think it is a wise course for laborers to unite to defend their interests.... I think the employer who declines to deal with organized labor and to recognize it as a proper element in the settlement of wage controversies is behind the times.... Of course, when organized labor permits itself to sympathize with violent methods or undue duress, it is not entitled to our sympathy. ~ William Howard Taft,
633:A single strand appeared to unite these conflicts, and that was the advancement of a small coterie's concept of American interests in the guise of the fight against terrorism... I recognized that if this was to be the single most important priority of our species, then the lives of those of us who lived in lands in which such killers also lived had no meaning except as collateral damage. ~ Mohsin Hamid,
634:They appeared very corrupt and very depraved, no doubt, very vile, very odious even; but those who fall without becoming degraded are rare; besides, there is a point where the unfortunate and the infamous unite and are confounded in a single word, a fatal word, the miserable; whose fault is this? And then should not the charity be all the more profound, in proportion as the fall is great? ~ Victor Hugo,
635:Above them is the miracle of eternal beauty, an unseizable secret of divine harmonies, the compelling magic of an irresistible universal charm and attraction that draws and holds things and forces and beings together and obliges them to meet and unite that a hidden Ananda may play from behind the veil and make of them its rhythms and its figures.
   ~ Sri Aurobindo, The Mother With Letters On The Mother,
636:Sport has the power to inspire and unite people. In Africa, soccer enjoys great popularity and has a particular place in the hearts of people. That is why it is so important that the FIFA World Cup will, for the first time ever, be hosted on the African continent in 2010. We feel privileged and humbled that South Africa has been given this singular honour of being the African host country. ~ Nelson Mandela,
637:Sports have the power to change the world. It has the power to inspire, the power to unite people in a way that little else does. It speaks to youth in a language they understand. Sports can create hope, where there was once only despair. It is more powerful than governments in breaking down racial barriers. It laughs in the face of all types of discrimination. Sports is the game of lovers. ~ Nelson Mandela,
638:Whoever lives for poetry must read everything. How often has the light of a new idea sprung for me from a simple brochure! When one allows himself to be animated by new images, he discovers iridescence in the images of old books. Poetic ages unite in a living memory. The new age awakens the old. The old age comes to live again in the new. Poetry is never as unified as when it diversifies. ~ Gaston Bachelard,
639:It was customary for the town’s three churches—Methodist, Baptist, and Presbyterian—to unite and listen to one visiting minister, but occasionally when the churches could not agree on a preacher or his salary, each congregation held its own revival with an open invitation to all; sometimes, therefore, the populace was assured of three weeks’ spiritual reawakening. Revival time was a time of war: ~ Harper Lee,
640:Soul mate love lasts forever, providing the twin souls seek and obtain Divine Love. This love is only a complete One when these two apparently independent soul ‘halves’ come together in perfect unity. This unity comes when both have become At-One with God FIRST. One cannot unite fully with their soul mate until one is united with God first, although glimpses can be tasted and even lived in. ~ Padma Aon Prakasha,
641:The best way to understand is always to rise high enough in the consciousness to be able to unite all contradictory ideas in a harmonious synthesis.
And for the correct attitude, to know how to pass flexibly from one position to another without ever losing sight even for a moment of the one goal of self-consecration to the Divine and identification with Him.
29 April 1964
~ The Mother, On Education,
642:What nobler relationship than that of friend? What nobler compliment can man bestow than friendship? The bonds and ties of the life we know break easily, but through eternity one bond remains - the bond of fellowship - the fellowship of atoms, of star dust in its endless flight, of suns and worlds, of gods and men. The clasped hands of comradeship unite in a bond eternal - the fellowship of spirit. ~ Manly Hall,
643:him we have  r redemption  s through his blood,  t the forgiveness of our trespasses,  u according to the riches of his grace, 8which he lavished upon us, in all wisdom and insight 9 v making known [3] to us the mystery of his will,  n according to his purpose, which he  w set forth in Christ 10as a plan for  x the fullness of time,  y to unite all things in him, things in heaven and things on earth. ~ Anonymous,
644:That Self, Lord, Brahman we would know that we may realise our unity with it and with all that it manifests and in that unity we would live. For we demand of knowledge that it shall unite; the knowledge that divides must always be a partial knowing good for certain practical purposes; the knowledge that unites is the knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, The Synthesis of the Disciplines of Knowledge,
645:Father, behold the suffering of your Son, Jesus. I lift him up to you. Although I’m weak and don’t have much to offer by myself, dear Father, your Son’s merits are infinite. So, behold, to your Son’s suffering, I unite my own, and I ask you to save all those poor, unrepentant sinners who have no one else to pray for them. Yes, Father, I believe that your Son’s infinite merits can accomplish this. ~ Michael Gaitley,
646:We have a common enemy. We have this in common: We have a common oppressor, a common exploiter, and a common discriminator. But once we all realize that we have this common enemy, then we unite on the basis of what we have in common. And what we have foremost in common is that enemy - the white man. He's an enemy to all of us. I know some of you all think that some of them aren't enemies. Time will tell. ~ Malcolm X,
647:As citizens, we need to get beyond squabbling with one another about tactics. For example, instead of arguing about how fast the debt should be reduced, we should unite on the common ground that it ought to be reduced at all. As we fight over details, our children’s future is worsening. It’s time to focus on common ground and take swift action based on our agreement before our nation moves beyond saving. ~ Ben Carson,
648:At various times during the 1950's and 1960's attempts were made by leaders in Iraq, Egypt, Jordan, and Syria to unite as a single Arab nation, but due to the famous independent streak ingrained in the Arab personality, nothing came of those efforts. In fact, the Middle East has suffered from numerous uprisings, wars, and violent revolutions since the end of World War I right up to the present day. ~ Alistair MacLean,
649:Do not give much of your fears to the knife that cuts to bring out blood. Instead, fear the unseen knife that cuts deeper than the knife you see! The unseen knife that inflicts pain in the heart and leaves its indelible footprints on our minds! The unseen knife that is sharper enough to either unite or make all things fall apart. Fear this knife: words! It can make or mar you greatly or badly! ~ Ernest Agyemang Yeboah,
650:I love this child. Red-haired - patient and gentle like her mother - fey and funny like her father. When she giggles I can hear him when he and I were young. I am part of this child. It may be only because we share genes and that therefore smell familiar to each other.... It may be that a part of me lives in her in some important way.... But for now, it's jelly beans and 'Old MacDonald' that unite us. ~ Robert Fulghum,
651:7 q In him we have  r redemption  s through his blood,  t the forgiveness of our trespasses,  u according to the riches of his grace, 8which he lavished upon us, in all wisdom and insight 9 v making known [3] to us the mystery of his will,  n according to his purpose, which he  w set forth in Christ 10as a plan for  x the fullness of time,  y to unite all things in him, things in heaven and things on earth. ~ Anonymous,
652:The goal of our life should not be to find joy in marriage, but to bring more love and truth into the world. We marry to assist each other in this task. The most selfish and hateful life of all is that of two beings who unite in order to enjoy life. The highest calling is that of the man who has dedicated his life to serving God and doing good, and who unites with a woman in order to further that purpose. ~ Leo Tolstoy,
653:Basic characteristics of an individual organism: to divide, to unite, to merge into the universal, to abide in the particular, to transform itself, to define itself, and as living things tend to appear under a thousand conditions, to arise and vanish, to solidify and melt, to freeze and flow, to expand and contract. Since these effects occur together, any or all may occur at the same moment. ~ Johann Wolfgang von Goethe,
654:Today [the voice of women] is being heard loud and clear. But I do not read the welcome triumph of feminism, social, economic, and creative, as a brief for postmodernism. The advance, while opening new avenues of expression and liberating deep pools of talent, has not exploded human nature into little pieces. Instead, it has set the stage for a fuller exploration of the universal traits that unite humanity. ~ E O Wilson,
655:I was always interested in the larger picture, I was pre-law in college, and had a degree in economics. I was very interested in the big question 'how then shall we live?,' how do we organize as a civilization when we are so different, and often don't get along, yet we know at some point we have to unite for the common good? I actually really care about those issues, and I'm driven to understand how it works. ~ Jay Roach,
656:Madlaline’s stories stirred up an old restlessness in me, an urge I’d always had to strike out headlong into the world, to be dauntless. By comparison my own life seemed crushingly ordinary. I foresaw my life unfolding as an interminable stretch of nothingness…feeling like a stand-in for myself, a proxy, as though my real self resided elsewhere, waiting to unite someday with this dimmer more hollow self. ~ Khaled Hosseini,
657:We are responsible for one another. Collectively so. The world is a joint effort. We might say it is like a giant puzzle, and each one of us is a very important and unique part of it. Collectively, we can unite and bring about a powerful change in the world. By working to raise our awareness to the highest possible level of spiritual understanding, we can begin to heal ourselves, then each other and the world. ~ Betty Eadie,
658:As long as the powers that be are in control, the oppression isn’t going to go anywhere,” he said. “It’s really going to take people to unite worldwide, not just in America, not just in St. Louis, not just in one particular city or state. It’s gonna have to be people identifying their struggles with each other worldwide, internationally, and say enough is enough. That’s the only way oppression will ever leave. ~ Chris Hedges,
659:In the age of global market capitalism, hopes and grievances were narrowly conceived, which blunted a sense of common predicament. Poor people didn't unite; they competed ferociously amongst themselves for gains as slender as they were provisional. And this undercity strife created only the faintest ripple in the fabric of the society at large. The gates of the rich, occasionally rattled, remained unbreached. ~ Katherine Boo,
660:The one joy that has kept me going through life has been the fact that stories unite us. To see you as you listen to me now, as you have always listened to me, is to know this: what I can believe, you can believe. And the way we all see our story-not just as Irish people but as flesh and blood individuals and not the way people tell us to see it-that's what we own, no matter who we are and where we come from. ~ Frank Delaney,
661:As I stood alone and forsaken, and the power of the sea and the battle of the elements reminded me of my own nothingness, and on the other hand, the sure flight of the birds recalled the words spoken by Christ: Not a sparrow shall fall on the ground without your Father: then, all at once, I felt how great and how small I was; then did those two mighty forces, pride and humility, happily unite in friendship. ~ Soren Kierkegaard,
662:As I stood alone and forsaken, and the power of the sea and the battle of the elements reminded me of my own nothingness, and on the other hand, the sure flight of the birds recalled the words spoken by Christ: Not a sparrow shall fall on the ground without your Father: then, all at once, I felt how great and how small I was; then did those two mighty forces, pride and humility, happily unite in friendship. ~ S ren Kierkegaard,
663:But what is worship?— to do the will of God? that is worship. And what is the will of God?— to do to my fellow man what I would have my fellow man to do to me— that is the will of God. Now, Queequeg is my fellow man. And what do I wish that this Queequeg would do to me? Why, unite with me in my particular Presbyterian form of worship. Consequently, I must then unite with him in his; ergo, I must turn idolator. ~ Herman Melville,
664:For if there were a list of cosmic things that unite us, reader and writer, visible as it scrolled up into the distance, like the introduction to some epic science-fiction film, then shining brightly on that list would be the fact that we exist in a financial universe that is subject to massive gravitational pulls from states. States tug at us. States bend us. And, tirelessly, states seek to determine our orbits. ~ Mohsin Hamid,
665:After 9-11, the President had a historic opportunity to unite Americans and the world in common cause. Instead, by exploiting the politics of fear, instigating an optional war in Iraq before finishing a necessary war in Afghanistan and instituting policies on torture, detainees and domestic surveillance that fly in the face of our values and interests, President Bush divided Americans from each other and from the world. ~ Joe Biden,
666:has done it,” he said. They rolled back the bed clothes and the doctors examined him, and the abscesses were cut clear away. The nurse cleaned the place where they had been. The doctors could see the bowels still open and they said to the wife, “We know that you have great faith, and we can see that a miracle has taken place. But you must let us unite these broken parts and put in silver tubes, and we know that ~ Smith Wigglesworth,
667:The requirements of a work to be done can be understood as the will of God. If I am supposed to hoe a garden or make a table, then I will be obeying God if I am true to the task I am performing. To do the work carefully and well, with love and respect for the nature of my task and with due attention to its purpose, is to unite myself to God’s will in my work. In this way I become His instrument. He works through me. ~ Thomas Merton,
668:Women must see that there can be no liberation for them and no solution to the ecological crisis within a society whose fundamental model of relationships continues to be one of domination. They must unite the demands of the women's movement with those of the ecological movement to envision a radical reshaping of the basic socioeconomic relations and the underlying values of this [modern industrial] society. ~ Rosemary Radford Ruether,
669:In some ways our greatest ally in this practice of love is our wish to be happy. This wish functions as a homing instinct for freedom when we can unite it with understanding what actually brings us happiness. But sometimes we may feel that we do not really deserve happiness; we may feel almost ashamed of wanting it. Yet this wish is one of the finest things about us, opening the door to transcending our limited lives. ~ Sharon Salzberg,
670:If you unite a couple on a joint fight, the question is, "Does it unite them literally, or does it weaken their love?" And if it weakens their love, is that true love? And if this is true love, then you know they should be united by their separation. It's their fight that brings them emotionally together while they're physically separated, and so, though there's physical separation, there is mental and emotional closeness. ~ Amma Asante,
671:One can, then, conceive the production, by purely mineral means, of all natural hydrocarbons. The intervention of heat, of water, and of alkaline metals - lastly, the tendency of hydrocarbons to unite together to form the more condensed material - suffice to account for the formation of these curious compounds. Moreover, this formation will be continuous because the reactions which started it are renewed incessantly. ~ Marcellin Berthelot,
672:The alleged music preached of the wrongs democracy had perpetrated on the people and how to protest against the causes of their pain, which would be, according to the fascist propagandists, the police, the military, the rich and the current American government. His ballads were to call for youth and the downtrodden to unite and fight against poverty, injustice and social ills — by destroying the American way of life. Radio ~ Louis L Amour,
673:If we do what Allah (God) has asked us to do - to unite on the basis of truth, to reform our lives, to civilize ourselves and others, and to form a nation for His glory - and we are attacked by the government and maligned and evil spoken of, that is exactly why Jesus in his Sermon on the Mount said, "Blessed are ye when men shall revile you and persecute you and say all manner of evil against you falsely for My namesake." ~ Louis Farrakhan,
674:n our time, when such threatening forces of deavage are at work, splitting peoples, individuals and atoms, it is doubly necessary that those which unite and hold together should become effective; for life is founded on the harmonious interplay of masculine and feminine forces, within the individual human being as well as without. Bringing these opposites into union is one of the most important tasks of present-day psychotherapy ~ Emma Jung,
675:The worst kind of replacement planning is the search for a “crown prince.” A crown prince either has a legal right to succeed; or else nomination is likely to destroy him. No matter how carefully concealed, picking a crown prince is an overt act which the whole organization very rapidly perceives. And then all the other possible contenders unite against the crown prince and work to bring him down—and they usually succeed. ~ Peter F Drucker,
676:A hallmark of high performance leaders is the ability to influence others through all levels and types of communication, from simple interactions to difficult conversations and more complex conflicts, in order to achieve greater team and organizational alignment. High performing leaders are able to unite diverse team members by building common goals and even shared emotions by engaging in powerful and effective dialogue. ~ George Kohlrieser,
677:The earliest instinct of the child, and the ripest experience of age, unite in affirming simplicity to be the truest and profoundest part for man. Likewise this simplicity is so universal and all-containing as a rule for human life, that the subtlest bad man, and the purest good man, as well as the profoundest wise man, do all alike present it on that side which they socially turn to the inquisitive and unscrupulous world. ~ Herman Melville,
678:I always knew I wanted to make music and share music. I followed my dreams and my passion. Et voila! And now it means not just me, but our community, have a voice. There was no internet, twitter, facebook, or instagram back then; now people with shared passions can unite their voice to share their values and thoughts, be heard, and make a difference. It's amazing - everyone can have a voice - and, as ONE, it can be incredible. ~ David Guetta,
679:perhaps the sexes are more akin than people think, and the great
renewal of the world will perhaps consist in one phenomenon: that man and
woman, freed from all mistaken feelings and aversions, will seek each other not as
opposites but as brother and sister, as neighbors, and will unite as human beings,
in order to bear in common, simply, earnestly, and patiently, the heavy sex that
has been laid upon them. ~ Rainer Maria Rilke,
680:To subvert the tyranny of our execrable government, to break the connection with England, the never-failing source of all our political evils and to assert the independence of my country- these were my objectives. To unite the whole people of Ireland, to abolish the memory of all past dissensions, and to substitute the common name of Irishman in place of the denominations of Protestant, Catholic and Dissenter - these were my means. ~ Wolfe Tone,
681:Wherever, therefore, any number of men so unite into one society, as to quit everyone his executive power of the law of Nature, and to resign it to the public, there, and there only, is a political or civil society. [....] Hence it is evident that absolute monarchy, which by some men [e.g., Hobbes] is counted the only government in the world, is indeed inconsistent with civil society, and so can be no form of civil government at all. ~ John Locke,
682:It seemed to Lady Althea, as she stood there above the steps, that all the people pressing forward were staring, not at the Dome of Rock, but at her alone, and were nudging on another, whispering, smiling; for she knew, from her own experience of mocking others, that there is nothing more likely to unite a crowd of strangers in a wave of laughter than the sight of someone who, with dignity shattered, becomes suddenly grotesque. ~ Daphne du Maurier,
683:It's nice to have some perspective, when you are just touring, touring, touring, it becomes kind of a crazy experience. But, when I have time off and live my life at home, and then I get back to the airport and I am back with my whole family again. My brother, my band, my tour manager and sound guy get to re-unite, it's kind of an uplifting feeling to be rolling with such a crew and so much gear from country to country. It feels good. ~ Justin Nozuka,
684:The body lives in space and time, subject to matter, illusion and sense. The spirit lives in eternity and truth. The soul must unite the two. So, all that is certainty belongs to the spirit, all that is struggle belongs to the soul. The spirit knows God, the soul has faith; the spirit knows God, the soul has hope; the spirit knows God, the soul has charity. This is how the soul is made to vibrate, and man becomes one, becomes himself. ~ Rodney Collin,
685:[E]very understanding which I posit as different from my own, is only a position of my own understanding, i.e. an idea of my own, a conception which falls within my power of thought, and thus expressed my understanding. … What I think of as united, I unite; what I think of as distinct, I distinguish; … [M]y understanding or my imagination is itself the power of uniting … ; understanding is only the understanding which exists in man[.] ~ Ludwig Feuerbach,
686:Against this background (North Korea missile threats), almost no one paid attention to the announcement by the Trump supporter and American neo-Nazi Richard Spencer that he was organizing a protest at the University of Virginia, in Charlottesville, over the removal of a statue of Robert E. Lee. "Unite the Right," the theme of the rally called for Saturday, August 12, was explicitly designed to link Trump's politics with white nationalism. ~ Michael Wolff,
687:Man can be master of nothing while he fears death, but he who does not fear it possesses all. If there were no suffering, man would not know his limitations, would not know himself. The hardest thing is to be able in your soul to unite the meaning of all. To unite all? Pierre asked himself. "No, not to unite. Thoughts cannot be united, but to harness all these thoughts together is what we need! Yes, one must harness them, must harness them! ~ Leo Tolstoy,
688:Ah, what a stirring and a seething! Celt and Latin, Slav and Teuton, Greek and Syrian…black and yellow…how the great Alchemist melts and fuses them with his purging flame! Here shall they all unite to build the Republic of Man and the Kingdom of God….What is the glory of Rome and Jerusalem where all nations and races come to worship and look back, compared with the glory of America, where all races and nations come to labor and look forward! ~ Jon Meacham,
689:The legislatures will have better means of information. They can discover the danger at a distance; and possessing all the organs of civil power, and the confidence of the people, they can at once adopt a regular plan of opposition, in which they can combine all the resources of the community. They can readily communicate with each other in the different States, and unite their common forces for the protection of their common liberty. ~ Alexander Hamilton,
690:You have to commit yourself to the notion of honor, at the earliest age. For us, the German youth of the future must be slim and slender, swift as greyhounds, tough as leather and hard as steel. What we want from our German youth is different from what the past wanted from them. We must raise a new man. So that we are able to give the German people a new idea, and to unite the people through this idea, and to lead them to a new way of life. ~ Adolf Hitler,
691:Since social relationships are always ambiguous, since my thought is only a unit, since my thoughts create rifts as much as they unite, since my words establish contacts by being spoken and create isolation by remaining unspoken, since an immense moat separates the subjective certitude that I have for myself from the objective reality that I represent to others, since I never stop finding myself guilty even though I feel I am innocent. ~ Ludwig Wittgenstein,
692:So when the faithful pencil has design'd
Some bright idea of the master's mind,
Where a new world leaps out at his command,
And ready Nature waits upon his hand;
When the ripe colours soften and unite,
And sweetly melt into just shade and light;
When mellowing years their full perfection give,
And each bold figure just begins to live,
The treacherous colours the fair art betray,
And all the bright creation fades away! ~ Alexander Pope,
693:The Napoleonic failure to unite Europe under the French flag was a clear indication that conquest by a nation led either to the full awakening of the conquered people’s national consciousness and to consequent rebellion against the conqueror, or to tyranny. And though tyranny, because it needs no consent, may successfully rule over foreign peoples, it can stay in power only if it destroys first of all the national institutions of its own people. ~ Hannah Arendt,
694:If God wishes to be born as man and to unite mankind in the fellowship of the Holy Ghost, He suffers the terrible torment of having to bear the world in its reality. It is a crux; indeed, He Himself is His own cross. The world is God's suffering, and every individual human being who wishes even to approach his own wholeness knows very well that this means bearing his own cross. But the eternal promise for him who bears his own cross is the Paraclete. ~ Carl Jung,
695:We have learned of three vital characteristics of God’s new covenant people: first, those who are truly Christians will possess one heart and unite in their affections for God and for one another. Second, they will possess one way or a singularity of purpose and conduct: they will be followers of Jesus Christ. Third, they will be marked by a genuine fear of the Lord, which will result in their own blessing and the blessing of those after them. ~ Paul David Washer,
696:You got to have an enemy to fight. And when you have an enemy to fight, then you can unite the entire world behind you, and you seize power. That was Hitler's plan. His enemy: the Jew. Al Gore's enemy, the U.N.'s enemy: global warming. Then you get the scientists - eugenics. You get the scientists - global warming. Then you have to discredit the scientists who say, 'That's not right.' And you must silence all dissenting voices. That's what Hitler did. ~ Glenn Beck,
697:A group of anxious gentlemen given to hysterics at sharp noises and bearing such telltale names as “Wumenheyter” and “Easyled” meet to counteract a “treasonable” recent women’s convention in Massachusetts. Their plan is to unite in an “effort to repel the proposed feminine aggression of their rights,” which will result in “universal decapitation of the men” and an “Amazonian government.” No castration (one might gloss the satire) without representation. ~ Peter Gay,
698:Undoubtedly, our path is not of the easiest; but, just as undoubtedly, we are not to be frightened by difficulties. Paraphrasing from the well-known words of Luther, Russia might say: ‘Here I stand on the frontier between the old, capitalist world and the new, socialist world. Here on this frontier I unite the efforts of the proletarians of the West and of the peasantry of the East in order to shatter the old world. May the god of history be my aid! ~ Joseph Stalin,
699:I beseech those whose piety will permit them reverently to petition, that they will pray for this union, and ask that He who buildeth up and pulleth down nations will, the mercy preserve and unite us. For a Nation divided against itself cannot stand. I wish, if this Union must be dissolved, that its ruins may be the monument of my grave, and the graves of my family. I wish no epitaph to be written to tell that I survive the ruin of this glorious Union. ~ Sam Houston,
700:Providence has fixed the limits of human enjoyment by immovable boundaries, and has set different gratifications at such a distance from each other, that no art or power can bring them together. This great law it is the business of every rational being to understand, that life may not pass away in an attempt to make contradictions consistent, to combine opposite qualities, and to unite things which the nature of their being must always keep asunder. ~ Samuel Johnson,
701:Let us, then, fellow citizens, unite with one heart and one mind. Let us restore to social intercourse that harmony and affection without which liberty and even life itself are but dreary things. And let us reflect that having banished from our land that religious intolerance under which mankind so long bled, we have yet gained little if we counternance a political intolerance as despotic, as wicked, and capable of a bitter and bloody persecutions. ~ Thomas Jefferson,
702:People continued regardless of all that leads man forward to try to unite the incompatibles:;: the virtue of love, and what is opposed to love, namely, the restraining of evil by violence. And such a teaching, despite its inner contradiction, was so firmly established that the very people who recognize love as a virtue accept as lawful at the same time an order of life based on violence and allowing men not merely to torture but even to kill one another. ~ Leo Tolstoy,
703:Let us give ourselves to the Immaculata [Mary]. Let her prepare us, let her receive Him [Jesus] in Holy Communion. This is the manner most perfect and pleasing to the Lord Jesus and brings great fruit to us." Because "the Immaculata knows the secret, how to unite ourselves totally with the heart of the Lord Jesus... We do not limit ourselves in love. We want to love the Lord Jesus with her heart, or rather that she would love the Lord with our heart. ~ Maximilian Kolbe,
704:Way back last summer I asked some of the most outstanding educational minds in this Nation to tackle this problem. I gave them a single instruction: find out how we can best invest each education dollar so that it will do the most good. Your support and the support of every leading education group proves that they did their job better than I had hoped, because for the first time we have succeeded in finding goals which unite us rather than divide us. ~ Lyndon B Johnson,
705:And may we not say confidently of man also, that he who is likely to be gentle to his friends and acquaintances, must by nature be a lover of wisdom and knowledge? That we may safely affirm. Then he who is to be a really good and noble guardian of the State will require to unite in himself philosophy and spirit and swiftness and strength? Undoubtedly. Then we have found the desired natures; and now that we have found them, how are they to be reared and educated? ~ Plato,
706:If the world is made to furnish each individual with the means of livelihood and the instruments for his growth and progress, each man has therefore the right to find in the world what is necessary for himself. The recent Council reminded us of this: "God intended the earth and all that it contains for the use of every human being and people. Thus, as all men follow justice and unite in charity, created goods should abound for them on a reasonable basis." ~ Pope Paul VI,
707:We live in a world filled with language. Language imparts identity, meaning, and perspective to our human community. Writers are either polluters or part of the clean-up team. Just as the language of power and greed has the potential to destroy us, the language of reason and empathy has the power to save us. Writers can inspire a kinder, fairer, more beautiful world, or invite selfishness, stereotyping, and violence. Writers can unite people or divide them. ~ Mary Pipher,
708:I call for all religions, cultures, countries, crews, parties and peacemakers to unite for the sake of building a peaceful, united global village for future generations. It starts TODAY. If we stay divided, we will only remain crippled - and we will fall. It is time for everyone to see there is more for us to GAIN through unity and love than hatred and division. Get wise and unite. This is the only way. We need to start fresh with a truly united perspective. ~ Suzy Kassem,
709:Science and industry, and their progress, might turn out to be the most enduring thing in the modern world. Perhaps any speculation about a coming collapse of science and industry is, for the present and for a long time to come, nothing but a dream; perhaps science and industry, having caused infinite misery in the process, will unite the world - I mean condense it into a single unit, though one in which peace is the last thing that will find a home. ~ Ludwig Wittgenstein,
710:Good-night? ah! no; the hour is ill
Which severs those it should unite;
Let us remain together still,
Then it will be good night.

How can I call the lone night good,
Though thy sweet wishes wing its flight?
Be it not said, thought, understood --
Then it will be -- good night.

To hearts which near each other move
From evening close to morning light,
The night is good; because, my love,
They never say good-night. ~ Percy Bysshe Shelley,
711:Suppose that thou hast detached thyself from the natural unity... yet here there is this beautiful provision, that it is in thy power again to unite thyself. God has allowed this to no other part, after it has been separated and cut asunder, to come together again. ...he has distinguished man, for he has put it in his power not to be separated at all from the universal ...he has allowed him to be returned and to be united and to resume his place as a part. ~ Marcus Aurelius,
712:10*“Yet the time will come when Israel’s people will be like the sands of the seashore—too many to count! Then, at the place where they were told, ‘You are not my people,’ it will be said, ‘You are children of the living God.’ + 11Then the people of Judah and Israel will unite together. They will choose one leader for themselves, and they will return from exile together. What a day that will be—the day of Jezreel*—when God will again plant his people in his land. ~ Anonymous,
713:The thirty spokes unite in the one nave; but it is on the empty space (for the axle), that the use of the wheel depends. Clay is fashioned into vessels; but it is on their empty hollowness, that their use depends. The door and windows are cut out (from the walls) to form an apartment; but it is on the empty space (within), that its use depends. Therefore, what has a (positive) existence serves for profitable adaptation, and what has not that for (actual) usefulness. ~ Lao Tzu,
714:It is the duty of mankind on all suitable occasions to acknowledge their dependence on the Divine Being... Almighty God would mercifully interpose and still the rage of war among the nations... He would take this province under His protection, confound the designs and defeat the attempts of its enemies, and unite our hearts and strengthen our hands in every undertaking that may be for the public good, and for our defense and security in this time of danger. ~ Benjamin Franklin,
715:To me, a king is a lighthouse. A guide who can cast his glow across his kingdom and bring every last one of us out of the shadows. A beacon who we can look up to when the world seems lost. A bridge who can unite us when our differences seem to stark to reconcile. Tonight, we need a king who is all of those things. A king who can look each of you in the eye and make you feel that you won't just fight for him or his kingdom, but you'll fight for our way of life. ~ Soman Chainani,
716:This means that we have barely disembarked into life, that we've only just now been born, let's not fill our mouths with so many uncertain names, with so many sad labels, with so many pompous letters, with so much yours and mine, with so much signing of papers. I intend to confuse things, to unite them, make them new-born intermingle them, undress them, until the light of the world has the unity of the ocean, a generous wholeness, a fragrance alive and crackling. ~ Pablo Neruda,
717:...The very fact of our becoming aware of this profound ordering of things will enable human collectivization to pass beyond the enforced phase, where it now is, into the free phase: that in which (men having at last understood that they are inseparably joined elements of a converging Whole, and having learnt in consequence to love the preordained forces that unite them) a natural union of affinity and sympathy will supersede the forces of compulsion. ~ Pierre Teilhard de Chardin,
718:The West regards marriage as consisting in all that lies beyond the legal tie, while in India it is thought of as a bond thrown by society round two people to unite them together for all eternity. Those two must wed each other, whether they will or not, in life after life. Each acquires half of the merit of the other. And if one seems in this life to have fallen hopelessly behind, it is for the other only to wait and beat time, till he or she catches up again! ~ Swami Vivekananda,
719:Nom de Plume uses the device of the pseudonym to unite the likes of Charlotte Bronte, Mark Twain, Fernando Pessoa, and Patricia Highsmith into a cohesive yet highly idiosyncratic literary history. Each page affords sparkling facts and valuable insights onto the manufacturing of books and reputations, the keeping and revealing of secrets, the vagaries of private life and public opinion, and the eternally mysterious, often tormented interface between life and literature. ~ Elif Batuman,
720:I,40: Who calls us Thelemites will do no wrong, if he look but close into the word. For there are therein Three Grades, the Hermit, and the Lover, and the man of Earth. Do what thou wilt shall be the whole of the Law.

I,41: The word of Sin is Restriction. O man! refuse not thy wife, if she will! O lover, if thou wilt, depart! There is no bond that can unite the divided but love: all else is a curse. Accursed! Accursed be it to the aeons! ~ Aleister Crowley, The Book of the Law,
721:Love makes no distinction between man and man, between an Aryan and a Mlechchha, between a Brâhmana and a Pariah, nor even between a man and a woman. Love makes the whole universe as one's own home. True progress is slow but sure. Work among those young men who can devote heart and soul to this one duty - the duty of raising the masses of India. Awake them, unite them, and inspire them with this spirit of renunciation; it depends wholly on the young people of India. ~ Swami Vivekananda,
722:Why should the railroad employees be parceled out among a score of different organizations? They are all employed in the same service. Their interests are mutual. They ought to be able to act together as one. But they divide according to craft and calling, and if you were to propose today to unite them that they might actually do something to advance their collective and individual interests as workers, you would be opposed by every grand officer of these organizations. ~ Eugene V Debs,
723:Once you can identify an enemy, reactivate a chosen trauma and unite all factions in fear and hate of a common threat, you activate the most primitive part of the brain, the amygdala with its instant and overwhelming defensive reactions, and render a culture susceptible to a pure and powerful dualism in which you are the innocent party and violence becomes both a justified revenge and the necessary protection of your group. The threefold defeat of morality then follows. ~ Jonathan Sacks,
724:we don’t have five senses as we were told by all that flat, world-thinking that came from Europe. The Mother Earth is Round, we were told, and the Universe is Alive and Whole and always Growing and Changing in Sacred Cycles. Men have six senses, and women have seven, and when a man and woman come together, they then have all Thirteen. This is what love is really all about, a man and a woman coming to their full senses when they Unite their Love with the Holy Creator. ~ Victor Villase or,
725:But in order to speak about all and to all, one has to speak of what all know and of the reality common to us all. The seas, rains, necessity, desire, the struggle against death--these are things that unite us all. We resemble one another in what we see together, in what we suffer together. Dreams change from individual, but the reality of the world is common to us all. Striving towards realism is therefore legitimate, for it is basically related to the artistic adventure. ~ Albert Camus,
726:But his
marital education had since made strides, and he now knew that a
disregard for money may imply not the willingness to get on without
it but merely a blind confidence that it will somehow be provided. If
Undine, like the lilies of the field, took no care, it was not because
her wants were as few but because she assumed that care would be taken
for her by those whose privilege it was to enable her to unite floral
insouciance with Sheban elegance. ~ Edith Wharton,
727:This book was written by a traitor to his class. It is dedicated to bigots everywhere. Ladies and gentlemen of the black shirts, I call upon you to unite, to strike with claws and kitchen pokers, to burn the grub-worms of equality’s brood with sulfur and oil, to huddle together whispering about the silverfish in your basements, to make decrees in your great solemn rotten assemblies concerning what is proper, for you have nothing to lose but your last feeble principles. ~ William T Vollmann,
728:The cardinal error of the Germans who opposed Nazism was their failure to unite against it. At the crest of their popular strength, in July 1932, the National Socialists had attained but 37 per cent of the vote. But the 63 per cent of the German people who expressed their opposition to Hitler were much too divided and shortsighted to combine against a common danger which they must have known would overwhelm them unless they united, however temporarily, to stamp it out. The ~ William L Shirer,
729:It is evident that the right of acquiring and possessing property, and having it protected, is one of the natural, inherent, and unalienable rights of man. Men have a sense of property: Property is necessary to their subsistence, and correspondent to their natural wants and desires; its security was one of the objects, that induced them to unite in society. No man would become a member of a community, in which he could not enjoy the fruits of his honest labour and industry. ~ William Paterson,
730:— Oh! Cât de mult de iubesc! Cât de mult de iubesc! murmură Bussy.
— Cred, spuse Diane, că sufletele noastre sunt atât de unite, încât chiar dacă suntem la distanță unul de altul, fără a ne vorbi, fără a ne vedea, suntem fericiți doar gândindu-ne.
— Oh! Da! Dar când te văd, când te strâng în brațe, oh! Diane! Diane!
Cei doi cai se lipeau unul de celălalt și își scuturau frâiele argintate, iar cei doi îndrăgostiți se strângeau în brațe, uitând de lumea din jurul lor. ~ Alexandre Dumas,
731:The phrase 'Sense of the Earth' should be understood to mean the passionate concern for our common destiny which draws the thinking part of life ever further onward. The only truly natural and real human unity is the spirit of the Earth. . . .The sense of Earth is the irresistable pressure which will come at the right moment to unite them (humankind) in a common passion.The Age of Nations is past. The task before us now, if we would not perish, is to build the Earth. ~ Pierre Teilhard de Chardin,
732:What we are against will unite us, while what we are for divides us. Therefore, we should emphasise what we oppose. The common enemy unites us, while the positive values each of us are defending actually divides us. Therefore, we must create strategic alliances to overthrow the present order of things, of which the core could be described as human rights, anti-hierarchy, and political correctness – everything that is the face of the Beast, the anti-Christ or, in other terms, Kali-Yuga. ~ Alexander Dugin,
733:I've heard it said that grace is God reaching God's hands into the world. And the Bible tells us that we are part of the body of Christ, that if we let the Spirit move through us, we can become the hands of Christ on earth. Hands that heal, bless, unite, and love. I'd like to think God's hands are a bit like Grace's man hands—gentle but big, busy, and tough. God's hands are those of a creator—an artist who molded and shaped the universe out of a void, who hewed matter from nothingness. ~ Cathleen Falsani,
734:One consequence of this formulation is that a physical principle that unites many smaller physical theories must autoomatically unite many seemingly unrelated branches of mathematics. This is precisely what string theory accomplishes. In fact, of all physical theories, string theory unites by far the largest number of branches of mathematics into a single coherent picture. Perhaps one of the by-products of the physicists' quest for unification will be the unification of mathematics as well. ~ Michio Kaku,
735:It's a very erroneous strategy to try to push the Russian opposition to unite. First of all, the opposition is addressing different parts of Russian society that have differing points of view. And besides, a united opposition is a nice big target that the authorities have a much easier time fighting. And besides, resisting an authoritarian regime with an authoritarian opposition merely means that, in the event of victory, you're just doing yet another round of the same old, same old. ~ Mikhail Khodorkovsky,
736:The beauty of when you watch good television or films is that, yes, you may have a multi-cultural cast but those roles could be anybody - they could be white, they could be black. To show the world that we have more in common than we have different with each other is to me the ultimate goal of all of that. It does help unite in people's mind the thought that people are the same. Yes, there's going to be cultural differences, but for the most part, we are all in the same gang as human beings. ~ Mekhi Phifer,
737:What she wouldn’t have given for her father to see her—to see his baby girl who used to count the stars now sending men to travel among them. Joshua Coleman knew as if from second sight that Katherine, his brilliant, charismatic, inquisitive youngest child—a black girl from rural West Virginia, born at a time when the odds were more likely that she would die before age thirty-five than even finish high school—would somehow, someday, unite her story with the great epic of America. And ~ Margot Lee Shetterly,
738:But the LORD will have mercy on the descendants of Jacob. He will choose Israel as his special people once again. He will bring them back to settle once again in their own land. And people from many different nations will come and join them there and unite with the people of Israel.* 2 The nations of the world will help the LORD’s people to return, and those who come to live in their land will serve them. Those who captured Israel will themselves be captured, and Israel will rule over its enemies. ~ Anonymous,
739:But to unite in a permanent religious institution which is not to be subject to doubt before the public even in the lifetime of one man, and thereby to make a period of time fruitless in the progress of mankind toward improvement, thus working to the disadvantage of posterity - that is absolutely forbidden. For himself (and only for a short time) a man may postpone enlightenment in what he ought to know, but to renounce it for posterity is to injure and trample on the rights of mankind. ~ Immanuel Kant,
740:First, my people must be taught the knowledge of self. Then and only then will they be able to under-stand others and that which surrounds them. Anyone who does not have a knowledge of self is considered a victim of either amnesia or unconsciousness and is not very competent. The lack of knowledge of self is a prevailing condition among my people here in America. Gaining the knowledge of self makes us unite into a great unity. Knowledge of self makes you take on the great virtue of learning. ~ Elijah Muhammad,
741:The multiple factors (ecological, physiological, psychic…) combining to assemble and firmly unite living beings in general (and human beings more especially) are merely the extension and expression on this level of the forces of complexity/consciousness, always working, as we have said, to construct (as far back as possible and everywhere possible in the universe), in opposition to entropy, corpuscular combinations of an ever higher order. ~ Pierre Teilhard de Chardin, The Phyletic Structure of the Human Group,
742:We Hindus do not merely tolerate, we unite ourselves with every religion, praying in the mosque of the Mohammedan, worshipping before the fire of the Zoroastrian, and kneeling to the Cross of the Christian. We know that all religions alike, from the lowest fetishism to the highest absolutism, are but so many attempts of the human soul to grasp and realize the Infinite. So we gather all these flowers and, binding them together with the cords of love, make them into a wonderful bouquet of worship. ~ Seraphim Rose,
743:Christianity excludes malignity, subdues selfishness, regulates the passions, subordinates the appetites, quickens the intellect, exalts the affections. It promotes industry, honesty, truth, purity, kindness. It humbles the proud, exalts the lowly, upholds law, favors liberty, is essential to it, and would unite men in one great brotherhood. It is the breath of life to social and civil well-being here, and spreads the azure of that heaven into whose unfathomed depths the eye if faith loves to look. ~ Mark Hopkins,
744:But the most common species of love is that which first arises from beauty, and afterwards diffuses itself into kindness and into the bodily appetite. Kindness or esteem, and the appetite to generation, are too remote to unite easily together. The one is, perhaps, the most refined passion of the soul; the other the most gross and vulgar. The love of beauty is placed in a just medium betwixt them, and partakes of both their natures: From whence it proceeds, that it is so singularly fitted to produce both. ~ David Hume,
745:What do the Christian mystics tell us? That the wisdom they offer us can literally unite us with God—or at the very least, give us such a powerful experience of God's presence that it can revolutionize our lives. The purpose of such transformed lives is not primarily to achieve a goal (like enlightenment or spiritual bliss), but rather to participate in the Holy Spirit's ongoing activity—embodying the flowing love of Christ, love that we in turn give back to God as well as to “our neighbors as ourselves. ~ Carl McColman,
746:Or maybe it was my definition of “perfect” that had changed. Somewhere between the chicken soup and the butter-bleeding pie, I’d made peace with the God of pots and pans—not because God wanted to meet me in the kitchen, but because He wanted to meet me everywhere, in all things, big or small. Knowing that God both inhabits and transcends our daily vocations, no matter how glorious or mundane, should be enough to unite all women of faith and end that nasty cycle of judgment we get caught in these days. ~ Rachel Held Evans,
747:In the age of global market capitalism, hopes and grievances were narrowly conceived, which blunted a sense of common predicament. Poor people didn’t unite; they competed ferociously amongst themselves for gains as slender as they were provisional. And this undercity strife created only the faintest ripple in the fabric of the society at large.
The gates of the rich occasionally rattled, remained class. The poor took down one another, and the world’s great, unequal cities soldiered on in relative peace. ~ Katherine Boo,
748:grievances were narrowly conceived, which blunted a sense of common predicament. Poor people didn’t unite; they competed ferociously amongst themselves for gains as slender as they were provisional. And this undercity strife created only the faintest ripple in the fabric of the society at large. The gates of the rich, occasionally rattled, remained un-breached. The politicians held forth on the middle class. The poor took down one another, and the world’s great, unequal cities soldiered on in relative peace. ~ Katherine Boo,
749:An idea is only an idea if it causes unease, debate and reflection. By that standard, Thomas Homer-Dixon's concept of an 'ingenuity gap' is truly a new idea. I can think of no other new concept that so fully condenses all of the challenges we face as a human civilization than the 'ingenuity gap'. Homer-Dixon has found a way to unite all of our concerns about economics, war, population growth, complexity, etc. under a single heading. He is one of an elite group of academics who can write for a mass audience. ~ Robert D Kaplan,
750:Everything that from eternity has happened in heaven and earth, the life of God and all the deeds of time simply are the struggles for Spirit to know Itself, to find Itself, be for Itself, and finally unite itself to Itself; it is alienated and divided, but only so as to be able thus to find itself and return to Itself...As existing in an individual form, this liberation is called 'I'; as developed to its totality, it is free Spirit; as feeling, it is Love; and as enjoyment, it is Blessedness. ~ Georg Wilhelm Friedrich Hegel,
751:Black pride. Gay pride. White, Anglo-Saxon Protestant pride. All of these things, you know, they're polarized, aren't they? The red and blue states. Christians, that's the most insidious aspect of it, giving into this great Christian image of America. That's the most frightening thing of all. Whereas in the past they're trying to find things that unite us, to minimize the differences. Whereas today there's this belief in empowerment and entitlement by maximizing differences. I'm not so sure that that's healthy. ~ Robert Towne,
752:Hinton spent most of his adult years trying to visualize higher spatial dimensions. He had no interest in finding a physical interpretation for the fourth dimension. Einstein saw, however, that the fourth dimension can be taken as a temporal one. He was guided by a conviction and physical intuition that higher dimensions have a purpose: to unify the principles of nature. By adding higher dimensions, he could unite physical concepts that, in a three-dimensional world, have no connection, such as matter and energy. ~ Michio Kaku,
753:Nothing happens in the brain, except the gradual rust and detrition of the cells. But in the mind, worlds unclassified, undenominated, unassimilated, form, break, unite, dissolve, and harmonize ceaselessly. In the mind-world ideas are the indestructible elements which form the jeweled constellations of the interior life. We move within their orbits freely if we follow their intricate patterns, enslaved or possessed if we try to subjugate them. Everything external is but a reflection projected by the mind machine. ~ Henry Miller,
754:The march began to run into the political rapids two days ago when Nicolas Sarkozy and the centre-right Union for a Popular Movement (UMP) called on Socialist Party president François Hollande to include Marine Le Pen and her far-right National Front in the parade. “I represent a quarter of the French population,” said Le Pen, “how can there be national unity without me?” The question cuts right through the piles of left-wing verbiage claiming that rallying for the republic is the way to unite France against the Right. ~ Anonymous,
755:Those who understand the way do not talk about it, and those who talk about the way do not understand it. Therefore the wise person: Closes his mouth, locks his gates, tempers his sharpness, simplifies his problems, softens his glare. Unite yourself with the low – this is the profound harmony. Where there is no attachment, there is liberation from aversion. Where there is no profit, there is liberation from loss. Where there is no honour, there is liberation from disgrace. Therefore this is the most cherished way on earth. ~ Lao Tzu,
756:Shutup,Caine," Edilio said in a voice so soft it was almost a whisper.
Anger, a dangerous anger, flared in Caine. "Who are you to talk to me that way?"
"You've been the problem, Caine. From the start. You're the one who kept us from ever really being able to unite, to fight this thing, You and your stupid need to control everyone. Don't you come here now all sheepish, all head hanging down and tell me you're scared." Edilio stabbed a finger in Caine's chest. It was such a un-Edilio moment it surprised them both. ~ Michael Grant,
757:The object of a dialogical-liberterian action is not to 'dislodge' the oppressed from a mythological reality in order to 'bind' them to another reality. On the contrary, the object of dialogical action is to make it possible for the oppressed, by perceiving their adhesion, to opt to transform an unjust reality." "In order for the oppressed to unite they must first cut the umbilical cord of magic and myth which binds them to the world of oppression; the unity which links them to each other must be of a different nature. ~ Paulo Freire,
758:(...) Bitch is a stereotype in transition. A developing culture of unrepentant Bitches can be found everywhere! There's Bitch magazine; there's a growing industry of Bitch-empowerment books. If the world is going to call you a Bitch for being ambitious, outspoken, and in control of your on sexuality, why not accept it and be proud? If we use it to describe ourselves, it can't be used against us. We say, "Bitches of the world unite". Be tough, get what you want, be a real Bitch. But don't let anyone else call you one! ~ Guerrilla Girls,
759:I remember how people would often come to see my master Jamyang Khyentse simply to ask for his guidance for the moment of death. He was so loved and revered throughout Tibet, especially in the eastern province of Kham, that some would travel for months on end to meet him and get his blessing just once before they died. All my masters would give this as their advice, for this is the essence of what is needed as you come to die: "Be free of attachment and aversion. Keep your mind pure. And unite your mind with Buddha." ~ Sogyal Rinpoche,
760:a white formless bundle
moves over the clear heaven
constantly with all its strength it rocks side to side
tied crosswise with green string
and so prepares its step
constantly struggling it falls
on to uncaring soil of heaven
and so marks time
above it one star keeps silence
below it another star silence
to its right an old sun philosopjizes
to its left a young moon prattles
why doesnt it jut calm down for once
the good natured thunder from the clear heaven
will certainly unite it ~ Vasko Popa,
761:Space
From the trees the leaves came down
until we joined hands with a wand
and that act enabled them
somehow then to reach the ground
where they scuttered round our feet
urging the latter to unite
with a baton as if that act
together with the hands can clasp
a dowsing-stick cut from the same
branch from which we launched
converging on gravity's purge-point
at which point we merged to remove
all consonants from our star-maps.
The infinite consists of vowels alone.
~ Bill Knott,
762:party….” In New York, several thousand gathered at Tompkins Square. The tone of the meeting was moderate, speaking of “a political revolution through the ballot box.” And: “If you will unite, we may have here within five years a socialistic republic…. Then will a lovely morning break over this darkened land.” It was a peaceful meeting. It adjourned. The last words heard from the platform were: “Whatever we poor men may not have, we have free speech, and no one can take it from us.” Then the police charged, using their clubs. ~ Howard Zinn,
763:The Illuminati sects operating in the occult and sexual magick circles unite people ranging from the ex-terrorist to the fundamentalist Catholic; ready to manipulate sects, new religions, state secrets, and anything else they can get their hands on for profit or power. The big players, the Vatican on one side; and the Jewish lobby on the other, play a daily game of chess with the destiny of all of humanity. Although, according to some, the game has already been won during the Second Vatican Council by the Zionists… ~ Leo Lyon Zagami,
764:Those people who are buried next to each other are perhaps not as crazy as one might think. Their ashes might press and mix together, and unite. What do I know? Maybe they haven't lost all feeling or all the memories of their first state. Perhaps there is a flicker of heat that they both enjoy in their own way at the bottom of the cold urn that holds them. Oh, my Sophie, I could touch you, feel you, love you, look for you, unite myself with you, and combine myself with you when we are no longer here.. Allow me this fantasy. ~ Denis Diderot,
765:Those upper classes, to rule, needed to make concessions to the middle class, without damage to their own wealth or power, at the expense of slaves, Indians, and poor whites. This bought loyalty. And to bind that loyalty with something more powerful even than material advantage, the ruling group found, in the 1760s and 1770s, a wonderfully useful device. That device was the language of liberty and equality, which could unite just enough whites to fight a Revolution against England, without ending either slavery or inequality. ~ Howard Zinn,
766:We are in an extremely dangerous situation. It was ignorant and ahistorical for Donald Trump to say that the EU will dissolve. He is a man of very little historical understanding. For example, when he accused his own intelligence community of using Nazi tactics against him, he was actually confusing the Nazis with East Germany's secret police, the Stasi. Trump also has no idea that for 70 years, it has been U.S. policy to support those who want to unite Europe. It is very dangerous that he is turning his back on Europe now. ~ Anthony Glees,
767:Let the part of your soul that leads and governs be undisturbed by the movements in the flesh, whether of pleasure or of pain; and let it not unite with them, but let it circumscribe itself and limit those affects to their parts. But when these affects rise up to the mind by virtue of that other sympathy that naturally exists in a body that is all one, then you must not strive to resist the sensation, for it is natural: but do not let the ruling part of itself add to the sensation the opinion that it is either good or bad. ~ Marcus Aurelius,
768:Dancing and building are the two primary and essential arts. The art of dancing stands at the source of all the arts that expressthemselves first in the human person. The art of building, or architecture, is the beginning of all the arts that lie outside the person; and in the end they unite. Music, acting, poetry proceed in the one mighty stream; sculpture, painting, all the arts of design, in the other. There is no primary art outside these two arts, for their origin is far earlier than man himself; and dancing came first. ~ Havelock Ellis,
769:The experience of the ages that are past, the hopes of the ages that are yet to come, unite their voices in an appeal to us;– they implore us to think more of the character of our people than of its numbers; to look upon our vast natural resources, not as tempters to ostentation and pride, but as means to be converted by the refining alchemy of education into mental and spiritual treasures; ...and thus give to the world the example of a nation whose wisdom increases with its prosperity, and whose virtues are equal to its power. ~ Horace Mann,
770:Mathematical analysis is as extensive as nature itself; it defines all perceptible relations, measures times, spaces, forces, temperatures:;; this difficult science is formed slowly, but it preserves every principle which it has once acquired; it grows and strengthens itself incessantly in the midst of the many variations and errors of the human mind. It's chief attribute is clearness; it has no marks to express confused notations. It brings together phenomena the most diverse, and discovers the hidden analogies which unite them. ~ Joseph Fourier,
771:My life, my life, my very old one
My first badly healed desire,
My first crippled love,
You had to return.

It was necessary to know
What is best in our lives,
When two bodies play at happiness,
Unite, reborn without end.

Entered into complete dependency,
I know the trembling of being,
The hesitation to disappear,
Sunlight upon the forest’s edge

And love, where all is easy,
Where all is given in the instant;
There exists in the midst of time
The possibility of an island. ~ Michel Houellebecq,
772:The human body resonates at the same frequency as Mother Earth. So instead of only focusing on trying to save the earth, which operates in congruence to our vibrations, I think it is more important to be one with each other. If you really want to remedy the earth, we have to mend mankind. And to unite mankind, we heal the Earth. That is the only way. Mother Earth will exist with or without us. Yet if she is sick, it is because mankind is sick and separated. And if our vibrations are bad, she reacts to it, as do all living creatures. ~ Suzy Kassem,
773:In organized groups such as the army or the Church there is either no mention of love whatsoever between the members, or it is expressed only in a sublimated and indirect way, through the mediation of some religious imagine in the love of whom the members unite and whose all-embracing love they are supposed to imitate in their attitude towards each other. It is one of the basic tenets of fascist leadership to keep primary libidinal energy on an unconscious level so as to divert its manifestations in a way suitable to political ends. ~ Theodor Adorno,
774:experiencing dramatic and sudden change. We entered the town square where one hundred thousand Polish workers had gathered. They were waving American flags and shouting, “Bush, Bush, Bush… Freedom, Freedom, Freedom.” I turned to my colleague Robert Blackwill of the National Security Council staff and said, “This is not exactly what Karl Marx meant when he said, ‘Workers of the world unite.’” But, indeed, they had “nothing to lose but their chains.” Two months later, the Polish Communist Party gave way to a Solidarity-led government. ~ Condoleezza Rice,
775:As a nation assumes a democratic social state and communities lean toward a republic, it becomes increasingly dangerous to unite religion with political institutions; for the time is coming when power will pass from hand to hand, when one political theory will replace another, when men, laws, and constitutions themselves will vanish or alter daily, and that not for a limited time but continuously. Agitation and instability cling naturally to democratic republics just as immobility and somnolence are the rule in absolute monarchies. ~ Alexis de Tocqueville,
776:Modern political systems are labeled liberal democracies because they unite two disparate principles. Liberalism is based on a rule of law that maintains a level playing field for all citizens, particularly the right to private property, which is critical for economic growth and prosperity. The democratic part, political choice, is the enforcer of communal choices and accountable to the citizenry as a whole. Over the past few years, we’ve witnessed revolts around the world of the democratic part of this equation against the liberal one. ~ Francis Fukuyama,
777:The real perfectibility of man may be illustrated, as I have
mentioned before, by the perfectibility of a plant. The object of the
enterprising florist is, as I conceive, to unite size, symmetry, and beauty
of colour. It would surely be presumptuous in the most successful
improver to affirm, that he possessed a carnation in which these
qualities existed in the greatest possible state of perfection. However
beautiful his flower may be, other care, other soil, or other suns, might
produce one still more beautiful. ~ Thomas Robert Malthus,
778:No tribe has the right to sell, even to each other, much less to strangers.... Sell a country! Why not sell the air, the great sea, as well as the earth? Didn't the Great Spirit make them all for the use of his children? The way, the only way to stop this evil is for the red man to unite in claiming a common and equal right in the land, as it was first, and should be now, for it was never divided." We gave them forest-clad mountains and valleys full of game, and in return what did they give our warriors and our women? Rum, trinkets, and a grave. ~ Tecumseh,
779:Aryadeva tells us: “In the beginning, we must abandon all negative actions; in the middle, all attachment to ego; and in the end, all extremes, opinions or concepts.”3 To obtain such a realization, we must unite wisdom with inner accomplishment. Theoretical knowledge and intellectual conviction are not enough. We ourselves must reflect, in life circumstances that are a teaching, in order to validate the doctrine by means of personal experience and authentic familiarization. Meditation is the gradual process that acclimates us to a new vision. ~ Dalai Lama XIV,
780:Expansion would break up society “into a greater variety of interests and pursuits of passions, which check each other.” The amalgamation of power would be prevented, making it unnecessary to take government action, either to regulate concentrated wealth or to repress movements organized in opposition to concentrated wealth. “Extend the sphere,” Madison wrote, “and you take in a greater variety of parties and interests,” and you make it difficult for either a mob majority or a tyrannical minority to unite “to invade the rights of other citizens. ~ Greg Grandin,
781:A lot of attention has been paid in Latin America to the new generation of nonfiction writers, authors like Julio Villanueva Chang, Diego Osorno, Cristóbal Peña, Gabriela Wiener, Leila Guerriero, Cristian Alarcón, among others. These are writers doing important, groundbreaking work. So the talent is there, as is the habit of radio listenership, and what we propose to do is unite the two. We want to have these immensely gifted journalists - men and women who've already revitalized the long-form narrative - we want them to tell their stories in sound. ~ Daniel Alarcon,
782:Instead of telling our valuable stories, we seek safety in abstractions, speaking to each other about our opinions, ideas, and beliefs rather than about our lives. Academic culture blesses this practice by insisting that the more abstract our speech, the more likely we are to touch the universal truths that unite us. But what happens is exactly the reverse: as our discourse becomes more abstract, the less connected we feel. There is less sense of community among intellectuals than in the most 'primitive' society of storytellers." Parker Palmer, AHW, 123 ~ Parker J Palmer,
783:This defining is philosophy. Philosophy is the account which the human mind gives to itself of the constitution of the world. Two cardinal facts lie forever at the base; the one, and the two.—1. Unity, or Identity; and, 2. Variety. We unite all things by perceiving the law which pervades them; by perceiving the superficial differences and the profound resemblances. But every mental act,—this very perception of identity or oneness, recognizes the difference of things. Oneness and otherness. It is impossible to speak or to think without embracing both. ~ Ralph Waldo Emerson,
784:Frederick Douglass (born Frederick Augustus Washington Bailey, (born circa 1818 – February 20, 1895) was an American abolitionist, women's suffragist, editor, orator, author, statesman and reformer. Called "The Sage of Anacostia" and "The Lion of Anacostia", Douglass is one of the most prominent figures in African-American and United States history. He was a firm believer in the equality of all people, whether black, female, Native American, or recent immigrant. He was fond of saying, "I would unite with anybody to do right and with nobody to do wrong. ~ Frederick Douglass,
785:In the age of global market capitalism, hopes and grievances were narrowly conceived, which blunted a sense of common predicament. Poor people didn’t unite; they competed ferociously amongst themselves for gains as slender as they were provisional. And this undercity strife created only the faintest ripple in the fabric of the society at large. The gates of the rich, occasionally rattled, remained un-breached. The politicians held forth on the middle class. The poor took down one another, and the world’s great, unequal cities soldiered on in relative peace. ~ Katherine Boo,
786:the philosopher of history Emmerich de Vattel could write in 1758, the second year of the Seven Years’ War, that: The continual negotiations that take place, make modern Europe a sort of republic, whose members—each independent, but all bound together by a common interest—unite for the maintenance of order and the preservation of liberty. This is what has given rise to the well-known principle of the balance of power, by which is meant an arrangement of affairs so that no state shall be in a position to have absolute mastery and dominate over the others.15 ~ Henry Kissinger,
787:As part of the logic of human sociality, the internal cohesion of a group is in direct proportion to the degree of threat it perceives from the outside. It follows that anyone who wants to unite a nation, especially one that has been deeply fractured, must demonise an adversary or, if necessary, invent an enemy. For the Turks it was the Armenians. For the Serbs it was the Muslims. For Stalin it was the bourgeoisie or the counter-revolutionaries. For Pol Pot it was the capitalists and intellectuals. For Hitler it was Christian Europe’s eternal Other, the Jews. ~ Jonathan Sacks,
788:In chess the most unbelievable thing for me is that it's a game for everybody: rich, poor, girl, boy, old, young. It's a fantastic game which can unite people and generations! It's a language which you'll find people "speak" in every country. If you reach a certain level you find a very rich world! Art, sport, logic, psychology, a battlefield, imagination, creativity not only in practical games but don't forget either how amazing a feeling it is to compose a study, for example (unfortunately that's not appreciated these days but it's a fantastic part of chess!). ~ Judit Polgar,
789:What unites us all as human beings is an urge for happiness, which at heart is a yearning for union, for overcoming our feelings of separateness. We want to feel our identity with something larger than our small selves. We long to be one with our own lives and with each other. If we look at the root of even the most terrible addictions, even the most appalling violence in this world, somewhere we will find this urge to unite, to be happy. In some form it is there, even in the most distorted and odious disguises. We can touch that. We can draw near and open up. ~ Sharon Salzberg,
790:There are congregations on nearly every corner. I'm not sure we need more churches. What we need is a church. I say one church is better than fifty. I have tried to remove the plural form churches from my vocabulary, training myself to think of the church as Christ did, and as the early Christians did. The metaphors for her are always singular - a body, a bride. I heard one gospel preacher say it like this, as he really wound up and broke a sweat: "We've got to unite ourselves as one body. Because Jesus is coming back, and he's coming back for a bride not a harem. ~ Shane Claiborne,
791:Before the coming of Jesus Christ, men fled away from God and, being attached to the earth, refused to unite themselves to their Creator. But the loving God has drawn them to Himself by the bonds of love, as He promised by the prophet Osee [Hosea]: "I will draw them with the cords of Adam, with the bonds of love" (11:4). These bonds are the benefits, the lights, the calls to His love, the promises of Paradise which He makes to us, but above all, the gift which He has bestowed upon us of Jesus Christ in the Sacrifice of the Cross and in the Sacrament of the Altar. ~ Alphonsus Liguori,
792:Francisco l'attrasse a sé e le cercò le labbra. Fu un bacio casto, tiepido, lieve tuttavia ebbe l'effetto di una scossa tellurica nei loro sensi. Entrambi percepirono la pelle dell'altro prima mai così precisa e vicina, la pressione delle loro mani, l'intimità di un contatto anelato fin dagli inizi del tempo. Li invase un calore palpitante nelle ossa nelle vene nell'anima, qualcosa che non conoscevano o che avevano del tutto scordato, perché la memoria della carne è fragile. Tutto scomparve intorno ed ebbero coscienza solo delle labbra unite che prendevano e ricevevano. ~ Isabel Allende,
793:Whoever accepts the higher mission of art and comes nearer and nearer to it through his creative activity, will then go on from art to the Spirit deep within his own self... The philosophic search for enlightenment and the artist's search for perfection of work can meet and unite. Art can be a path to spiritual enlightenment but not to complete and lasting enlightenment. It can be born out of, and can give birth itself to, only Glimpses. For art is a search for beauty, which by itself is not enough. Beauty must be supported by virtue and both require wisdom to guide them. ~ Paul Brunton,
794:Before the coming of Jesus Christ, men fled away from God and, being attached to the earth, refused to unite themselves to their Creator. But the loving God has drawn them to Himself by the bonds of love, as He promised by the prophet Osee [Hosea]: "I will draw them with the cords of Adam, with the bonds of love" (11:4). These bonds are the benefits, the lights, the calls to His love, the promises of Paradise which He makes to us, but above all, the gift which He has bestowed upon us of Jesus Christ in the Sacrifice of the Cross and in the Sacrament of the Altar. ~ Saint Alphonsus Liguori,
795:They say that wisdom is a dying flower, and I disagree. In a world covered in mud, the lotus still continues to grow. Even after mankind washes itself away from the surface of the earth, knowledge will still remain. Look no further than the bosom of Nature. It offers all the solutions needed to cure and unite humanity. Wise men only exist as interpreters and transmitters of Truth. Their time on earth is limited, but Nature's existence is eternal. Open books shall always exist for those with an opened eye and pure heart; for Truth can only be seen by those with truth in them. ~ Suzy Kassem,
796:In my first meeting with Zhirinovsky, in the summer of 1991, he did not seem like a serious politician. His views seemed too outlandish to attract popular support. Speaking with me at his modest apartment in Moscow, he was full of fire and hate, lambasting Jews, Balts, and people from the Caucasus and Central Asia as the cause of all of Russia’s woes, and trying to impress on me the need for “Northerners”—that is, white people—to unite to prevent “the South” from dominating the world. I was not signing up; I had a hard time believing any rational person would. I was wrong. ~ Michael McFaul,
797:I come to you for help. We've been silent far too long. Many of you have turned your backs on Arman. Many never bothered to know Him at all. But Arman is the One God. He created Er'Rets and everything in it. He gave each of you life and purpose. He loves all of you as His own sons and daughters.

To defeat Darkness, we must unite our faith. We must worship the One God, Arman. We must call out to Him for mercy. Though He hears my prayer now, my voice alone is not strong enough. I am only one man. But together, we are mighty. I ask you to join with me now. Worship Him. ~ Jill Williamson,
798:"The thing is somehow to unite the mind with God. You must not forget Him, not even once. Your thought of Him should be like the flow of oil, without any interruption. If you worship with love even a brick or stone as God, then through His grace you can see Him.

"Remember what I have just said to you. One should perform such worship as the Śiva Puja. Once the mind has become mature, one doesn't have to continue formal worship for long. The mind then always remains united with God; meditation and contemplation become a constant habit of mind." ~ Sri Ramakrishna, Sri Gospel of Ramakrishna,
799:There in the Heart, where the couple finally unite, the entire game is undone, the nightmare of evolution, and you are exactly where you were prior to the beginning of the whole show. With a sudden shock of the entirely obvious, you recognize your own Original Face, the face you had prior to the Big Bang, the face of utter Emptiness that smiles as all creation and sings as the entire Kosmos - and it is all undone in that primal glance, and all that is left is the smile, and the reflection of the moon on a quiet pond, late on a crystal clear night. ~ Ken Wilber, A Brief History of Everything, p. 43,
800:Aiki is the way of the Kami and was born of the will of the Kami. Rise early in the morning to greet the sun. Inhale the breath of heaven and let the cosmos inside. Next breath up the rich vibrance of the earth. Blend these breaths with your own breath and become the breath of life itself. Your mind and body will be gladdened, heartache and disappointment will dissipate and you will be filled with gratitude. The movements of Aikido which unite human being with great nature are all given by Sarutahiko-no-O-Kami. Aikido is Misogi..a purification of ourselves...the way of the universe. ~ Morihei Ueshiba,
801:As the American Muslim community gets a little bit freer in terms of not being under the thumb of that kind of oppressive mentality, there is going to be some internal dissent. When you are consciously oppressed, you tend to sort of band together and unite because there's a necessity to do so. And that as that proceeds, some of those difference get more into the fore and I think that's the reason you are seeing some internal dissension as a byproduct of the fact that there is not this kind of immediate urgency to unify against this kind of onslaught because that onslaught is refuted. ~ Glenn Greenwald,
802:The beauty and genius of Christian sexuality is that it protects people from being objectified and used simply for another person’s selfish pleasure. If you have a daughter, how would you feel about her being used by a man who did not love or care for her, simply for his own sexual gratification? My experience has been that fathers quickly unite to protect their daughters from this type of situation. God wants to protect all of his children from being objectified and used, sexually or otherwise, and he calls on all Christians and all men and women of goodwill to join him in this quest. ~ Matthew Kelly,
803:How could such a bitter thing become a means of pleasure? Everything on Valentine was the opposite. Work needn't be suffering, it could unite folks. A bright child like Chester might thrive and prosper, as Molly and her friends did. A mother raise her daughter with love and kindness. A beautiful soul like Caesar could be anything he wanted here, all of them could be: own a spread, be a schoolteacher, fight for colored rights. Even be a poet. In her Georgia misery she had pictured freedom, and it had not looked like this. Freedom was a community laboring for something lovely and rare. ~ Colson Whitehead,
804:(The secret of unification, we will see, lies in expanding Riemann's metric to N-dimensional space and then chopping it up into rectangular pieces. Each rectangular piece corresponds to a different force. In this way, we can describe the various forces of nature by slotting them into the metric tensor like pieces of a puzzle. This is the mathematical expression of the principle that higher-dimensional space unifies the laws of nature, that there is "enough room" to unite them in N-dimensional space. More precisely, there is "enough room" in Riemann's metric to unite the forces of nature.) ~ Michio Kaku,
805:We must believe that "emotion recollected in tranquillity" is an inexact formula. For it is neither emotion, nor recollection, nor without distortion of meaning, tranquillity. It is a concentration, and a new thing resulting from the concentration of a very great number of experiences which to the practical and active person would not seem to be experiences at all; it is a concentration which does not happen consciously or of deliberation. These experiences are not "recollected" and they finally unite in an atmosphere which is "tranquil" only in that it is a passive attending upon the event. ~ T S Eliot,
806:But look! here come more crowds, pacing straight for the water, and seemingly bound for a dive. Strange! Nothing will content them but the extremest limit of the land; loitering under the shady lee of yonder warehouses will not suffice. No. They must get just as nigh the water as they possibly can without falling in. And there they stand—miles of them—leagues. Inlanders all, they come from lanes and alleys, streets and avenues,— north, east, south, and west. Yet here they all unite. Tell me, does the magnetic virtue of the needles of the compasses of all those ships attract them thither? ~ Herman Melville,
807:Do you suppose now, Ishmael, that the magnanimous God of heaven and earth - pagans and all included - can possibly be jealous of an insignificant bit of black wood? Impossible! But what is worship? - to do the will of God? - that is worship. And what is the will of God? - to do to my fellow man what I will have my fellow man to do to me - that is the will of God. Now, Queequeg is my fellow man. And what do I wish that this Queequeg would do to me? Why, unite with me in my particular Presbyterian form of worship. Consequently, I must then unite with him in his; ergo, I must turn idolator. ~ Herman Melville,
808:In his (Christ's) surrender on the cross all the pain and agony of mankind was concentrated at a single point, and passed through from death to immortality, There is no pain of any creature from the beginning to the end of time which was not 'known' at this point and thus transmuted. To know all things in the Word is thus to know all the suffering of the world transfigured by the resurrection, somehow reconciled and atoned in eternal life. It was God's purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things on heaven and things on earth'. ~ Bede Griffiths,
809:Today nothing is more modern than the onslaught against the political. American financiers, industrial technicians, Marxist socialists, and anarchic-syndicalist revolutionaries unite in demanding that the biased rule of politics over unbiased economic management be done away with. There must no longer be political problems, only organizational-technical and economic-sociological tasks. The kind of economic-technical thinking that prevails today is no longer capable of perceiving a political idea. The modern state seems to have actually become what Max Weber envisioned: a huge industrial plant. ~ Carl Schmitt,
810:Machine men, with machine minds and machine hearts! You are not machines, you are not cattle, you are men! You have the love of humanity in your hearts. You don’t hate: only the unloved hate, the unloved and the unnatural. Soldiers, don’t fight for slavery, fight for liberty! You the people have the power, the power to create machines, the power to create happiness! You the people have the power to make this life free and beautiful, to make this life a wonderful adventure! Then, in the name of democracy, let us use that power. Let us all unite! Let us fight for a new world, a decent world . . . ~ Charlie Chaplin,
811:Like the ocean, the native state of the feminine is to flow with great power and no single direction. The masculine builds canals, dams, and boats to unite with the power of the feminine ocean and go from point A to point B. But the feminine moves in many directions at once. The masculine chooses a single goal and moves in that direction. Like a ship cutting through a vast ocean, the masculine decides on a course and navigates the direction: the feminine energy itself is undirected but immense, like the wind and deep currents of the ocean, ever changing, beautiful, destructive, and the source of life. ~ David Deida,
812:Inscription
On a Stone, in the Church-Yard at Boreham, in
Essex; raised by the Honourable Elizabeth Olmius,
to the memory of Ann Gardner, who died at New
Hall, after a faithful Service of Forty Years.
WHATE'ER of praise, and of regret attend
The grateful servant, and the humble friend,
Where strict integrity and worth unite
To raise the lowly in their Maker's sight,
Are her's; whose faithful service, long approved,
Wept by the mistress whom through life she loved.
Here ends her earthly task; in joyful trust
To share the eternal triumph of the just.
~ Charlotte Smith,
813:As long as a man knows very well the strength and weaknesses of his teaching, his art, his religion, its power is still slight. The pupil and apostle who, blinded by the authority of the master and by the piety he feels toward him, pays no attention to the weaknesses of a teaching, a religion, and soon usually has for that reason more power than the master. The influence of a man has never yet grown great without his blind pupils. To help a perception to achieve victory often means merely to unite it with stupidity so intimately that the weight of the latter also enforces the victory of the former. ~ Friedrich Nietzsche,
814:Our activity consists in loving God and our fruition in enduring God and being penetrated by His love. There is a distinction between love and fruition, as there is between God and His Grace. When we unite ourselves to God by love, then we are spirit: but when we are caught up and transformed by His Spirit, then we are led into fruition. And the spirit of God Himself breathes us out from Himself that we may love, and may do good works; and again He draws us into Himself, that we may rest in fruition. And this is Eternal Life; even as our mortal life subsists in the indrawing and outgoing of our breath. ~ Evelyn Underhill,
815:There seems, however, to be a problem with some of our more cherished beliefs about the world: they are leading us, inexorably, to kill one another. A glance at history, or at the pages of any newspaper, reveals that ideas which divide one group of human beings from another, only to unite them in slaughter, generally have their roots in religion. it seems that if our species ever eradicates itself through war, it will not be because it was written in the stars but because it was written in our books; it is what we do with words like "God" and "paradise" and "sin" in the present that will determine our future. ~ Sam Harris,
816:Un lucru de mare importanţă poate afecta un mic număr de oameni. De asemenea, un lucru de mică importanţă îi poate afecta pe foarte mulţi. În ambele cazuri, o întâmplare – mică sau mare - poate afecta un şir întreg de oameni. Incidentele ne unesc. Fiindcă suntem alcătuiţi la fel: când se întâmplă un necaz, în interiorul nostru se declanşează ceva care ne leagă de ceilalţi oameni, luminându-ne şi unindu-ne ca luminiţele dintr-un brad de Crăciun, care deşi răsucite şi răsturnate, sunt unite de acelaşi fir. Unii dintre noi se sting, alţii pâlpâie, alţii ard puternic şi luminos, totuşi ne uneşte acelaşi lucru. ~ Cecelia Ahern,
817:What was unfolding in Mumbai was unfolding elsewhere, too. In the age of global market capitalism, hopes and grievances were narrowly conceived, which blunted a sense of common predicament. Poor people didn't unite; they competed ferociously amongst themselves for gains as slender as they were provisional. And this undercity strife created only the faintest ripple in the fabric of the society at large. The gates of the rich, occasionally rattled, remained unbreached. The politicians held forth on the middle class. The poor took down one another, and the world's great, unequal cities soldiered on in relative peace. ~ Katherine Boo,
818:Even When She Walks
Even when she walks she seems to dance!
Her garments writhe and glisten like long snakes
obedient to the rhythm of the wands
by which a fakir wakens them to grace.
Like both the desert and the desert sky
insensible to human suffering,
and like the ocean’s endless labyrinth
she shows her body with indifference.
Precious minerals are her polished eyes,
and in her strange symbolic nature
angel and sphinx unite,
where diamonds, gold, and steel dissolve into one light,
shining forever, useless as a star,
the sterile woman’s icy majesty.
~ Charles Baudelaire,
819:We should therefore, with grace and optimism, embrace NOMA's tough-minded demand: Acknowledge the personal character of these human struggles about morals and meanings, and stop looking for definite answers in nature's construction. But many people cannot bear to surrender nature as a "transitional object"--a baby's warm blanket for adult comfort. But when we do (for we must), nature can finally emerge in her true form: not as a distorted mirror of our needs, but as our most fascinating companion. Only then can we unite the patches built by our separate magisteria into a beautiful and coherent quilt called wisdom. ~ Stephen Jay Gould,
820:What was unfolding in Mumbai was unfolding elsewhere, too. In the age of global market capitalism, hopes and grievances were narrowly conceived, which blunted a sense of common predicament. Poor people didn’t unite; they competed ferociously amongst themselves for gains as slender as they were provisional. And this undercity strife created only the faintest ripple in the fabric of the society at large. The gates of the rich, occasionally rattled, remained un-breached. The politicians held forth on the middle class. The poor took down one another, and the world’s great, unequal cities soldiered on in relative peace. As ~ Katherine Boo,
821:An American is a man who is greater in his soul than in his class, creed, political party, or the section in which he lives. To be an American, a man must have an American soul and believe in the spiritual realities upon which America rests and out of which America was born. America was created to unite mankind by those passions which lift and not by the passions which separate and debase. We came to America … to get rid of the things that divide and make sure of the things that unite…. [T]he man who seeks to divide men from men, group from group, interest from interest in this great Union is striking at its very heart. ~ David Barton,
822:For the first time in their memory, certainly since the earliest beginnings of the Civil War, Americans facing the shared tragedy of Garfield’s ordeal felt a deep and surprising connection to one another. Divided by vast stretches of dangerous wilderness and stark differences in race, religion, and culture, there had been little beyond severely strained notions of common citizenship to unite them. The assassination of Abraham Lincoln sixteen years earlier had only deepened that divide. But the attempt on Garfield’s life aroused feelings of patriotism that many Americans had long since forgotten, or never knew they had. ~ Candice Millard,
823:By seeing society in class terms we are programmed to find antagonism at the heart of all the institutions through which people have attempted to limit it. Nation, law, faith, tradition, sovereignty – these ideas by contrast denote things that unite us. It is in terms of them that we attempt to articulate the fundamental togetherness that mitigates social rivalries, whether of class, status or economic role. Hence it has always been a vital project on the left, to which Hobsbawm made his own distinctive contribution, to show these things are in some way illusory, standing for nothing durable or fundamental in the social order. ~ Roger Scruton,
824:It does not stop with the negro…. So I say in relation to the principle that all men are created equal, let it be as nearly reached as we can…. Let us discard all this quibbling about this man and the other man—this race and that race and the other race being inferior, and therefore they must be placed in an inferior position…. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal…. I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all men are created free and equal.20 ~ Eric Foner,
825:It is in this uniquely human potential for growth, compassion, and love where I see hope. I firmly believe we must forge a new synergy between artificial intelligence and the human heart, and look for ways to use the forthcoming material abundance generated by artificial intelligence to foster love and compassion in our societies. If we can do these things, I believe there is a path toward a future of both economic prosperity and spiritual flourishing. Navigating that path will be tricky, but if we are able to unite behind this common goal, I believe humans will not just survive in the age of AI. We will thrive like never before. ~ Kai Fu Lee,
826:Americans of all ages, all conditions, all minds constantly unite. Not only do they have commercial and industrial associations in which all take part, but they also have a thousand other kinds: religious, moral, grave, futile, very general and very particular, immense and very small; Americans use associations to give fêtes, to found seminaries, to build inns, to raise churches, to distribute books, to send missionaries to the antipodes; in this manner they create hospitals, prisons, schools. Finally, if it is a question of bringing to light a truth or developing a sentiment with the support of a great example, they associate. 43 ~ Niall Ferguson,
827:There is the vanity training, the obedience training, the self-effacement training, the deference training, the dependency training, the passivity training, the rivalry training, the stupidity training, the placation training. How am I to put this together with my human life, my intellectual life, my solitude, my transcendence, my brains, and my fearful, fearful ambition? I failed miserably and thought it was my own fault. You can't unite woman and human any more than you can unite matter and anti-matter; they are designed to not to be stable together and they make just as big an explosion inside the head of the unfortunate girl who believes in both. ~ Joanna Russ,
828:comes from the Greek word diabolos; "diabolic" is the term in contemporary English. Diabolos, interestingly enough, literally means "to tear apart" (dia-bollein). Now it is fascinating to note that this diabolic is the antonym of "symbolic." The later comes from sym-bollein, which means "to throw together," to unite. There lie in these words tremendous implications with respect to an ontology of good and evil. The symbolic is that which draws together, ties, integrates the individual in himself and with his group; the diabolic, in contrast, is that which disintegrates and tears apart. Both of these are present in the daimonic. ~ Rollo May,
829:Yet we also have much in common with the period of the witch hunts, namely financial and social collapse born from environmental catastrophes of our own making. This provokes a need for an enemy, an invisible international pervasive conspiracy for us to unite against, vilify, torture, and ultimately murder. [...] Torture by the state continues, and yes, the executions and kill lists of enemies and innocents alike. It would not be inaccurate to call this a Catholic inquisition, it is part of the same extended franchise. We have simply replaced the Church with the Corporate State and I predict that a new witchcraft will rise to confront it, with many heads. ~ Peter Grey,
830:Hate can be a deeply stimulating emotion. The world becomes easier to understand and much less terrifying if you divide everything and everyone into friends and enemies, we and they, good and evil. The easiest way to unite a group isn't through love, because love is hard, It makes demands. Hate is simple. So the first thing that happens in a conflict is that we choose a side, because that's easier than trying to hold two thoughts in our heads at the same time. The second thing that happens is that we seek out facts that confirm what we want to believe - comforting facts, ones that permit life to go on as normal. The third is that we dehumanize our enemy. ~ Fredrik Backman,
831:If one religion true, then all the others also must be true. Thus the Hindu faith is yours as much as mine." And again, in amplification of the same idea: "We Hindus do not merely tolerate, we unite ourselves with every religion, praying in the mosque of the Mohammedan, worshipping before the fire of the Zoroastrian, and kneeling to the cross of the Christian. We know that all religions alike, from the lowest fetishism to the highest absolutism, are but so many attempts of the human soul to grasp and realise the Infinite. So we gather all these flowers, and, binding them together with the cord of love, make them into a wonderful bouquet of worship." To ~ Swami Vivekananda,
832:No intelligent idea can gain general acceptance unless some stupidity is mixed in with it. Collective thought is stupid because it's collective. Nothing passes into the realm of the collective without leaving at the border -like a toll- most of the intelligence it contained.
In youth we're twofold. Our innate intelligence, which may be considerable, coexists with the stupidity of our inexperience, which forms a second, lesser intelligence. Only later on do the two unite.
That's why youth always blunders - not because of its inexperience, but because of it's non-unity.
Today the only course left for the man of superior intelligence is abdication. ~ Fernando Pessoa,
833:There's a reason Dark mages are feared. It's not because their magic is any more powerful than its less evil counterpart, it's because of the people who use it. Life as a Dark mage is savage and brutal, an endless war for status and power with shifting alliances and betrayals. The infighting is the reason Dark mages can't unite; they're actually far more dangerous to each other than anyone else, though it's hard to remember that when one of them's after you.

But the same infighting that weakens Dark mages as a group is also what makes them so deadly as individuals. Dark mages who survive to adulthood are the toughest and most ruthless people in the world. ~ Benedict Jacka,
834:After going upstairs to visit her father, who had looked vastly pleased with himself and stoutly insisted the mincemeat pie would cause him no troubles whatsoever, Garrett went down to the front receiving room. She sat at the escritoire desk and sorted through correspondence, and picked at the slice of mincemeat pie Eliza had brought her. She could only manage a bite or two. She'd never been fond of sweet-and-savory dishes, and she'd certainly never shared her father's fondness for this one. In her opinion, mincemeat pie was a jumble of ingredients that had never been meant to unite in one crust. It was a heavy, overpowering dish, entirely resistant to digestive enzymes. ~ Lisa Kleypas,
835:The Social Democrats continued all the longtime traditions of their party and sought support in essence from only one segment of the electorate: the “proletariat,” i.e., the urban workers. The party’s goal, in the words of one resolution, was “to unite the entire strength of the proletariat in the struggle against the common enemy, capitalism and reaction.”1 The purpose of the struggle, Social Democratic leaders told the workers, is to achieve a single ideal: socialism. Socialism, they said, means public ownership of property; it means an end to rule by bourgeois greed; it means a selfless, egalitarian, classless society, in which all men live to serve the common good. ~ Leonard Peikoff,
836:Prologue to David Garrick's Lethe   Prodigious Madness of the writing Race! Ardent of Fame, yet fearless of Disgrace. Without a boding Fear, or anxious Sigh, The Bard obdurate sees his Brother die. Deaf to the Critic, sullen to the Friend, Not One takes Warning, by Another's End. Oft has our Bard in this disastrous Year, Beheld the Tragic Heroes taught to fear. Oft has he seen the Poignant Orange fly, And heard th' ill-omened Catcall's direful Cry. Yet dares to venture on the dangerous Stage, And weakly hopes to 'scape the Critic's Rage. This night he hopes to show that farce may charm, Though no lewd hint the mantling virgin warm, That useful truth with humour may unite. That ~ Samuel Johnson,
837:You happened to find the Tezumen one day and decided, I think I recall your words correctly, that they were ‘a bunch of Stone-Age no-hopers sitting around in a swamp being no trouble to anyone’, am I right? Whereupon you entered the mind of one of their high priests—I believe at that time they worshipped a small stick—drove him insane and inspired the tribes to unite, terrorise their neighbours and bring forth upon the continent a new nation dedicated to the proposition that all men should be taken to the top of ceremonial pyramids and be chopped up with stone knives.” The King pulled his notes towards him. “Oh yes, some of them were also to be flayed alive,” he added. Quezovercoatl ~ Terry Pratchett,
838:What meaning our lives seem to have is the work of a relatively well-constituted emotional system. As consciousness gives us the sense of being persons, our psychophysiology is responsible for making us into personalities who believe the existential game to be worth playing. We may have memories that are unlike those of anyone else, but without the proper emotions to liven those memories they might as well reside in a computer file as disconnected bits of data that never unite into a tailor-made individual for whom things seem to mean something. You can conceptualize that your life has meaning, but if you do not feel that meaning then your conceptualization is meaningless and you are nobody. ~ Thomas Ligotti,
839:Life And Death
A little light, heat, motion, breath;
Then silence, darkness, and decay;
This is the change from life to death
In him the weareth clay.
But Time’s one drop ’twixt that and this,
Ah! What a gulf of doom it is.
The cheek is fair, the eye is bold,
The ripe lip like a berry red;
Then the shroud clothes them;—thus behold
The living and the dead!
And how time’s last cold drop serence
Swells to eternity between.
Yet not for horror, nor to weep;
But through the solemn dark to see
That life, though swift, is wonder-deep,
And death the only key
That lets to that mysterious height
Where earth and heaven in God unite.
~ Charles Harpur,
840:The primary purpose of Sex Magick is to re-unite—to put an end to division. Much of this idea is based on the belief that we merge again into One during orgasm. We lose consciousness of self and other—much like the original Adam. Thus Sex Magick is Love under the direction of Will. Unlike conventional sex, one of the requirements of Sex Magick is the creation of a "conflict" between the "Will" of the operator and the desire for Union. The minds of the participants are focused on the purpose of the operation and the body is "compelled" to follow. At just the right moment the "Will" is dropped and a passion beyond description ensues which "demolishes" temporarily the egos of the participants. ~ Christopher S Hyatt,
841:Here is a Man coming and illuminating life with the light of reason, and he shouts: 'Oh, ho! you straying roaches! It's time, high time, for you to understand that all your interests are one, that everyone has the need to live, everyone has the desire to grow!' The Man who shouts this is alone, and therefore he cries aloud; he needs comrades, he feels dreary in his loneliness, dreary and cold. And at his call the staunch hearts unite into one great, strong heart, deep and sensitive as a silver bell not yet cast. And hark! This bell rings forth the message.. 'Men of all countries, unite into one family! Love is the mother of life, not hate!' My brothers! I hear this message sounding through the world! ~ Maxim Gorky,
842:As they have the public society under their care and power, so they have advantage to promote the public interest every way; and if they are such rulers as have been spoken of, they are some of the greatest blessings to the public. Their influence has a tendency to promote their wealth and cause their temporal possessions and blessings to abound: and to promote virtue amongst them, and so to unite them one to another in peace and mutual benevolence, and make them happy in society, each one the instrument of his neighbor’s quietness, comfort and prosperity; and by these means to advance their reputation and honor in the world; and which is much more, to promote their spiritual and eternal happiness. ~ Jonathan Edwards,
843:A Thunderstorm
A moment the wild swallows like a flight
Of withered gust-caught leaves, serenely high,
Toss in the windrack up the muttering sky.
The leaves hang still. Above the weird twilight,
The hurrying centres of the storm unite
And spreading with huge trunk and rolling fringe,
Each wheeled upon its own tremendous hinge,
Tower darkening on. And now from heaven's height,
With the long roar of elm-trees swept and swayed,
And pelted waters, on the vanished plain
Plunges the blast. Behind the wild white flash
That splits abroad the pealing thunder-crash,
Over bleared fields and gardens disarrayed,
Column on column comes the drenching rain.
~ Archibald Lampman,
844:the term “middle class” concealed a fact long true about this country, that, as Richard Hofstadter said: “It was . . . a middle-class society governed for the most part by its upper classes.” Those upper classes, to rule, needed to make concessions to the middle class, without damage to their own wealth or power, at the expense of slaves, Indians, and poor whites. This bought loyalty. And to bind that loyalty with something more powerful even than material advantage, the ruling group found, in the 1760s and 1770s, a wonderfully useful device. That device was the language of liberty and equality, which could unite just enough whites to fight a Revolution against England, without ending either slavery or inequality. ~ Howard Zinn,
845:Man is gifted with reason; he is life being aware of itself he has awareness of himself, of his fellow man, of his past, and of the possibilities of his future. This awareness of himself as a separate entity, the awareness of his own short life span, of the fact that without his will he is born and against his will he dies, that he will die before those whom he loves, or they before him, the awareness of his aloneness and separateness, of his helplessness before the forces of nature and of society, all this makes his separate, disunited existence an unbearable prison. He would become insane could he not liberate himself from this prison and reach out, unite himself in some form or other with men, with the world outside. ~ Erich Fromm,
846:To endure war is the most difficult subordination of man's freedom to the law of God," the voice had said. "Simplicity is submission to the will of God; you cannot escape from Him. And they are simple. They do not talk, but act. The spoken word is silver but the unspoken is golden. Man can be master of nothing while he fears death, but he who does not fear it possesses all. If there were no suffering, man would not know his limitations, would not know himself. The hardest thing [Pierre went on thinking, or hearing, in his dream] is to be able in your soul to unite the meaning of all. To unite all?" he asked himself. "No, not to unite. Thoughts cannot be united, but to harness all these thoughts together is what we need! ~ Leo Tolstoy,
847:Man is gifted with reason; he is life being aware of itself; he has awareness of himself, of his fellow man, of his past, and of the possibilities of his future. This awareness of himself as a separate entity, the awareness of his own short life span, of the fact that without his will he is born and against his will he dies, that he will die before those whom he loves, or they before him, the awareness of his aloneness and separateness, of his helplessness before the forces of nature and of society, all this makes his separate, disunited existence an unbearable prison. He would become insane could he not liberate himself from this prison and reach out, unite himself in some form or other with men, with the world outside. ~ Erich Fromm,
848:To be modern is to find ourselves in an environment that promises us adventure, power, joy, growth, transformation of ourselves and the world -- and, at the same time, that threatens to destroy everything we have, everything we know, everything we are. Modern environments and experiences cut across all boundaries of geography and ethnicity, of class and nationality, of religion and ideology: in this sense, modernity can be said to unite all mankind. But it is a paradoxical unity, a unity of disunity: it pours us all into a maelstrom of perpetual disintegration and renewal, of struggle and contradiction, of ambiguity and anguish. To be modern is to be part of a universe in which, as Marx said, "all that is solid melts into air. ~ Marshall Berman,
849:A common strand appeared to unite these conflicts, and that was the advancement of a small coterie’s concept of American interests in the guise of the fight against terrorism, which was defined to refer only to the organized and politically motivated killing of civilians by killers not wearing the uniforms of soldiers. I recognized that if this was to be the single most important priority of our species, then the lives of those of us who lived in lands in which such killers also lived had no meaning except as collateral damage. This, I reasoned, was why America felt justified in bringing so many deaths to Afghanistan and Iraq, and why America felt justified in risking so many more deaths by tacitly using India to pressure Pakistan. ~ Mohsin Hamid,
850:The church is wherever the people of God—the public of Jesus Christ—live out their faith and fellowship in the Triune God. This is public theology: children of light being “the light of the world” (Matt. 5:14), bringing to light “the plan of the mystery hidden for ages” (Eph. 3:9), namely, “to unite all things in [Christ]” (Eph. 1:9–10). In Newbigin’s words: “This koinōnia is indeed the very being of the Church as a sign, instrument, and foretaste of what God purposes for the whole human family.”[67] The church, as public spire, is the vanguard of the realization of this plan. As such, the church is the public truth of Jesus Christ, and not only truth, but also the public goodness and public beauty of God’s plan of redemption. ~ Kevin J Vanhoozer,
851:The ecclesiastical governors of the Christians were taught to unite the wisdom of the serpent with the innocence of the dove; but as the former was refined, so the latter was insensibly corrupted, by the habits of government. In the church as well as in the world, the persons who were placed in any public station rendered themselves considerable by their eloquence and firmness, by their knowledge of mankind, and by their dexterity in business; and while they concealed from others, and perhaps from themselves, the secret motives of their conduct, they too frequently relapsed into all the turbulent passions of active life, which were tinctured with an additional degree of bitterness and obstinacy from the infusion of spiritual zeal. ~ Edward Gibbon,
852:all life is yoga.. :::
   In the right view both of life and of Yoga all life is either consciously or subconsciously a Yoga. For we mean by this term a methodised effort towards self-perfection by the expression of the secret potentialities latent in the being and - highest condition of victory in that effort - union of the human individual with the universal and transcendent Existence we see partially expressed in man and in the Cosmos. But all life, when we look behind its appearances, is a vast Yoga of Nature who attempts in the conscious and the subconscious to realise her perfection in an ever-increasing expression of her yet unrealised potentialities and to unite herself with her own divine reality.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 6,
853:I want us all to have real clarity about the principles of the gospel that unite us. I want us to understand to the marrow of our bones that Jesus is the Christ, that his atonement releases us from the bondage of sin and error, that the covenants we make are eternally honored by our Heavenly Father, and that the ordinances of the gospel exist to perfect us as individuals, to purify us as a community, and to prepare us as a people for the second coming of our Lord. I want those principles to lead us the way the pillar of fire by night led the children of Israel in the wilderness. I want them to dominate our mental landscapes as the pillar of the cloud towered over them by day. I want singleness of vision when it comes to principles. ~ Chieko N Okazaki,
854:He left us quite downhearted. And never since the founders four Were whittled down to three Have the Houses been united As they once were meant to be. And now the Sorting Hat is here And you all know the score: I sort you into Houses Because that is what I’m for, But this year I’ll go further, Listen closely to my song: Though condemned I am to split you Still I worry that it’s wrong, Though I must fulfill my duty And must quarter every year Still I wonder whether Sorting May not bring the end I fear. Oh, know the perils, read the signs, The warning history shows, For our Hogwarts is in danger From external, deadly foes And we must unite inside her Or we’ll crumble from within. I have told you, I have warned you. . . . Let the Sorting now begin. ~ J K Rowling,
855:If the term 'science' has any precise meaning - relating it to knowledge of the real - then it is the science of tawhid. It could be said, and with good reason, that the kafir should never be permitted to approach the physical sciences or to involve himself in them. He does not possess the key to them, and he is therefore bound to go astray and to lead others astray. He divides when he should unite, and his fragmented mind deals only with fragments: it is little wonder that he splits the atom, with devastating results. Those who know nothing of the principle are incompetent to study its manifestations. 'Pursue not that of which thou hast no knowledge. Surely hearing and sight and heart - all these - shall be called to account' (Q.17.36). ~ Charles Le Gai Eaton,
856:In fact, there are all sorts of great institutions and human enterprises that the Bible doesn’t address or regulate. And so we are free to invent them and operate them in line with the general principles for human life that the Bible gives us. But marriage is different. As the Presbyterian Book of Common Worship says, God “established marriage for the welfare and happiness of humankind.” Marriage did not evolve in the late Bronze Age as a way to determine property rights. At the climax of the Genesis account of creation we see God bringing a woman and a man together to unite them in marriage. The Bible begins with a wedding (of Adam and Eve) and ends in the book of Revelation with a wedding (of Christ and the church). Marriage is God’s idea. ~ Timothy J Keller,
857:In short, the Communists everywhere support every revolutionary movement against the existing social and political order of things. In all these movements they bring to the front, as the leading question in each, the property question, no matter what its degree of development at the time. Finally, they labour everywhere for the union and agreement of the democratic parties of all countries. The Communists disdain to conceal their views and aims.
They openly declare that their ends can be attained only by
the forcible overthrow of all existing social conditions.
Let the ruling classes tremble at a Communistic revolution.
The proletarians have nothing to lose but their chains.
They have a world to win. WORKING MEN OF ALL COUNTRIES, UNITE! ~ Karl Marx,
858:I am sorry for your disappointment,’ he continued, glancing into her face. Their eyes having met, became, as it were, mutually locked together, and the single instant only which good breeding allows as the length of such a look, became trebled: a clear penetrating ray of intelligence had shot from each into each, giving birth to one of those unaccountable sensations which carry home to the heart before the hand has been touched or the merest compliment passed, by something stronger than mathematical proof, the conviction, ‘A tie has begun to unite us.’ Both faces also unconsciously stated that their owners had been much in each other’s thoughts of late. Owen had talked to the young architect of his sister as freely as to Cytherea of the young architect. ~ Thomas Hardy,
859:THE ALCHEMY OF LOVE

You come to us
from another world

From beyond the stars
and void of space.
Transcendent, Pure,
Of unimaginable beauty,
Bringing with you
the essence of love

You transform all
who are touched by you.
Mundane concerns,
troubles, and sorrows
dissolve in your presence,
Bringing joy
to ruler and ruled
To peasant and king

You bewilder us
with your grace.
All evils
transform into
goodness.

You are the master alchemist.

You light the fire of love
in earth and sky
in heart and soul
of every being.

Through your love
existence and nonexistence merge.
All opposites unite.
All that is profane
becomes sacred again. ~ Rumi,
860:Come incominciare? Dobbiamo essere sfrontate e avide. Inseguire il piacere. Evitare il dolore. Indossare, toccare, mangiare e bere quello che ci fa piacere. Tollerare le scelte delle altre donne. Ricercare il sesso che vogliamo e combattere furiosamente contro quello che non vogliamo. Scegliere le nostre cause. E quando avremo infranto e cambiato le regole in modo che non venga scosso il nostro senso della nostra bellezza, canteremo questa bellezza, la sventoleremo e ci crogioleremo in essa: secondo una politica sensuale, donna é bello.
[...] La prossima fase del nostro movimento in avanti come donne singole, come donne unite e come abitanti del nostro corpo e di questo pianeta, dipende da quello che decideremo di vedere quando ci guarderemo allo specchio. ~ Naomi Wolf,
861:Iraq's Christian communities date back to the first centuries of the religion. Before the 2003 U.S-led invasion, around 1 million Christians called Iraq home. But since then, the community has been a frequent target for militants. Attacks on churches, worshipers and clergymen have prompted many Christians to leave the country. Church officials now estimate the community at around 450,000. The prime minister, who has ruled the country since 2006, is under pressure to step aside and not seek a third consecutive term. Many in Iraq accuse al-Maliki's Shiite-led government of helping fuel the crisis by failing to promote reconciliation with the Sunni Muslim minority, and say he has become too polarizing a figure to unite the country and face down the militant threat. ~ Anonymous,
862:The Divine is with you according to your aspiration. Naturally that does not mean that He bends to the caprices of your outer nature,-I speak here of the truth of your being. And yet, sometimes he does fashion himself according to your outer aspirations, and if, like the devotees, you live alternately in separation and union, ecstasy and despair, the Divine also will separate from you and unite with you, according as you believe. The attitude is thus very important, even the outer attitude. People do not know how important is faith, how faith is miracle, creator of miracles. If you expect at every moment to be lifted up and pulled towards the Divine, He will come to lift you and He will be there, quite close, closer, ever closer.
   ~ The Mother, Words Of The Mother I, Faith,
863:Now we are able to rejoice that we are saved not through the immanent mechanisms of history and nature, but by grace; that God will not unite all of history’s many strands in one great synthesis, but will judge much of history false and damnable; that he will not simply reveal the sublime logic of fallen nature but will strike off the fetters in which creation languishes; and that, rather than showing us how the tears of a small girl suffering in the dark were necessary for the building of the Kingdom, he will instead raise her up and wipe away all tears from her eyes – and there shall be no more death, nor sorrow, nor crying, nor any more pain, for the former things will have passed away and he that sits upon the throne will say, ‘Behold, I make all things new. ~ David Bentley Hart,
864:people who are excluded by culture, excluded by respectable society, and even excluded by the law of God can be brought in to Jesus’ family. It doesn’t matter your pedigree, it doesn’t matter what you have done, it doesn’t matter whether you have killed people. If you repent and believe in him, the grace of Jesus Christ can cover your sin and unite you with him. In ancient times there was a concept of “ceremonial uncleanness.” If you wanted to stay holy, or respectable, or good, you had to avoid contact with the unholy. The unholiness was considered to be “contagious,” as it were, and so you had to stay separate. But Jesus turns that around. His holiness and goodness cannot be contaminated by contact with us. Rather his holiness infects us by our contact with him. ~ Timothy J Keller,
865:Dost thou renounce Satan, and all his Angels, and all his works, and all his services, and all his pride?" ...
The first act of the Christian life is a renunciation, a challenge. No one can be Christ's until he has, first, faced evil, and then become ready to fight it. How far is this spirit from the way in which we often proclaim, or to use a more modern term, "sell" Christianity today! ... How could we then speak of "fight" when the very set-up of our churches must, by definition, convey the idea of softness, comfort, peace? ... One does not see very well where and how "fight" would fit into the weekly bulletin of a suburban parish, among all kings of counseling sessions, bake sales, and "young adult" get-togethers. ...
"Dost thou unite thyself unto Christ? ~ Alexander Schmemann,
866:There is only one passion which satisfies man’s need to unite himself with the world, and to acquire at the same time a sense of integrity and individuality, and this is love. Love is union with somebody, or something, outside oneself, under the condition of retaining the separateness and integrity of one’s own self. It is an experience of sharing, of communion, which permits the full unfolding of one’s own inner activity. The experience of love does away with the necessity of illusions. There is no need to inflate the image of the other person, or of myself, since the reality of active sharing and loving permits me to transcend my individualized existence, and at the same time to experience myself as the bearer of the active powers which constitute the act of loving. What ~ Erich Fromm,
867:Whatever your personal opinions and your insecurities about homosexuality and the various liberation movements among homosexuals and women (and I speak of the homosexuals and women as oppressed groups), we should try to unite with them in a revolutionary fashion.
I say ”whatever your insecurities are” because as we very well know, sometimes our first instinct is to want to hit a homosexual in the mouth, and want a woman to be quiet. We want to hit a homosexual in the mouth because we are afraid that we might be homosexual; and we want to hit the women or shut her up because we are afraid that she might castrate us, or take the nuts that we might not have to start with.
We must gain security in ourselves and therefore have respect and feelings for all oppressed people. ~ Huey P Newton,
868:I.
Good-night? ah! no; the hour is ill
Which severs those it should unite;
Let us remain together still,
Then it will be GOOD night.

II.
How can I call the lone night good,
Though thy sweet wishes wing its flight?
Be it not said, thought, understood--
Then it will be--GOOD night.

III.
To hearts which near each other move
From evening close to morning light,
The night is good; because, my love,
They never SAY good-night.
Published by Leigh Hunt over the signature Sigma, The Literary Pocket-Book, 1822. It is included in the Harvard manuscript book, and there is a transcript by Shelley in a copy of The Literary Pocket-Book, 1819, presented by him to Miss Sophia Stacey, December 29, 1820.

  
~ Percy Bysshe Shelley, Good-Night
,
869:The Founders knew this history well. They understood that people were always going to form factions and that there will always be elites. The trick was to prevent any faction, including a majority of the people, from commandeering the state for its own ambitions. “The only remedy” to the problem of majoritarian factions taking over the government and bending it to its will, James Madison wrote, “is to enlarge the sphere, and thereby divide the community into so great a number of interests and parties, that, in the first place, a majority will not be likely, at the same moment, to have a common interest separate from that of the whole, or of the minority; and in the second place, that in case they should have such an interest, they may not be so apt to unite in the pursuit of it. ~ Jonah Goldberg,
870:The uncommon abilities and fortune of Severus have induced an elegant historian to compare him with the first and greatest of the Cæsars. The parallel is, at least, imperfect. Where shall we find, in the character of Severus, the commanding superiority of the soul, the generous clemency, and the various genius, which could reconcile and unite the love of pleasure, the thirst of knowledge, and the fire of ambition? ⁴⁴

⁴⁴ Though it is not, most assuredly, the intention of Lucan to exalt the character of Cæsar, yet the idea he gives of that hero, in the tenth book of the Pharsalia, where he describes him, at the same time making love to Cleopatra, sustaining a siege against the power of Egypt, and conversing with the sages of the country, is, in reality, the noblest panegyric. ~ Edward Gibbon,
871:But strangeness and oddity will sooner harm than justify any claim to attention, especially when everyone is striving to unite particulars and find at least some general sense in the general senselessness. Whereas an odd man is most often a particular and isolated case. Is that not so?
Now if you do not agree with this last point and reply: “Not so” or “Not always,” then perhaps I shall take heart concerning the significance of my hero, Alexei Fyodorovich. For not only is an odd man “not always” a particular and isolated case, but, on the contrary, it sometimes happens that it is precisely he, perhaps, who bears within himself the heart of the whole, while the other people of his epoch have all for some reason been torn away from it for a time by some kind of flooding wind. ~ Fyodor Dostoyevsky,
872:In short, the Communists everywhere support every revolutionary movement against the existing social and political order of things.

In all these movements they bring to the front, as the leading question in each, the property question, no matter what its degree of development at the time.

Finally, they labour everywhere for the union and agreement of the democratic parties of all countries.

The Communists disdain to conceal their views and aims.

They openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions.

Let the ruling classes tremble at a Communistic revolution. The proletarians have nothing to lose but their chains. They have a world to win.

WORKING MEN OF ALL COUNTRIES, UNITE! ~ Friedrich Engels,
873:Sung For Norway's Riflemen
Fly the banner, fly the banner!
For our freedom fight!
'Neath the banner, 'neath the banner,
Riflemen unite!
Graybeard in the Storting
Gives his vote for right and truth,
Rifle-voice supporting
Of our armèd youth.
Music runeful
Ring out tuneful
Bullets sent point-blank,
Fiery coursing,
Freedom forcing
Way to royal rank;
They from silent valleys
To the Storting's rallies
Bring the clear 'Rah! Rah!'
And there clamors o'er us
Loud the rifle chorus,
Piercing and repeated: 'Rah! Rah!
Rah-rah, rah-rah, rah-rah, rah-rah.'
As the lingering echo rattles,
Listens sure our Mother Norway,
That her sons can go the war-way,
Fight her freedom's future battles.
~ Bjornstjerne Bjornson,
874:Contrary to the current presumption, if there is any man who has no right to solitude, it is the artist. Art cannot be a monologue. When the most solitary and least famous artist appeals to posterity, he is merely reaffirming his fundamental vocation. Considering a dialogue with deaf or inattentive contemporaries to be impossible, he appeals to a more far-reaching dialogue with the generations to come. But in order to speak about all and to all, one has to speak of what all know and of the reality common to us all. The sea, rains, necessity, desire, the struggle against death—these are the things that unite us all. We resemble one another in what we see together, in what we suffer together. Dreams change from individual to individual, but the reality of the world is common to us all. ~ Albert Camus,
875:1. Decrease current human population below five hundred million and keep it in perpetual balance with nature. 2. Guide reproduction wisely—improving fitness and diversity. 3. Unite humanity with a “living” new language. 4. Redistribute global wealth under the more acceptable term “global public goods.” 5. Rebalance personal rights with “social duties.” 6. Replace passion, faith, and tradition with reason. 7. Make clever use of new technologies to go around national governments and establish direct ties with citizens. 8. Rebrand global governance as equitable, efficient, and the logical next step in human evolution. 9. Discredit, delegitimize, and dismantle the idea of the nation state/national sovereignty. 10. Prepare a mechanism to neutralize any challenges to United Nations’ authority. ~ Brad Thor,
876:Many building custodians across the country would tell you that UCLA left the shower and dressing room the cleanest of any team. We picked up all the tape, never there soap on the shower floor for someone to slip on, made sure all the showers were turned off and all towels were accounted for. The towels were always deposited in a receptacle, if there was one, or stacked nearly near the door. It seems to me that this is everyone's responsibility-not just the mangers's. Furthermore, I believe it is a form of discipline that should be a way of life, not to please some building custodian, but as an expression of courtesy and politeness that each of us owes to his follow-man. These little things establish a spirit of togetherness and consideration that help unite the team into a solid unit. ~ John Wooden,
877:That which is called government, or rather that which we ought to conceive government to be, is no more than some common center in which all the parts of society unite. This cannot be accomplished by any method so conducive to the various interests of the community, as by the representative system. It concentrates the knowledge necessary to the interest of the parts, and of the whole. It places government in a state of constant maturity. it is, as has already been observed, never young, never old. It is subject neither to nonage, nor dotage. It is never in the cradle, nor on crutches. It admits not of a separation between knowledge and power, and is superior, as government always ought to be, to all the accidents of individual man, and is therefore superior to what is called monarchy. ~ Thomas Paine,
878:What does it mean to try to encapsulate a nation in a flag? It means trying to unite a population behind a homogeneous set of ideals, aims, history and beliefs –an almost impossible task. But when passions are aroused, when the banner of an enemy is flying high, that’s when people flock to their own symbol. Flags have much to do with our traditional tribal tendencies and notions of identity –the idea of ‘us versus them’. Much of the symbolism in flag design is based on that concept of conflict and opposition –as seen in the common theme of red for the blood of the people, for example. But in a modern world striving to reduce conflict and promote a greater sense of unity, peace and equality, where population movements have blurred those lines between ‘us and them’, what role do flags now play? ~ Tim Marshall,
879:The globe-trotter lives in a smaller world than the peasent. He is always breathing an air of locality. London is a place to be compared to Chicage; Chicago is a place, to be compared to Timbuctoo. But Timbuctoo is not a place, sonce there, at least, live men who regard it as the universe, and breathe, not an air of locality, but the winds of the world. The man in the saloon steamer has seen all the races of men; and is thinking of the things that devide men - diet, dress, decorum, rings in the nose as in Africa, or in the ears as in Europe, blue paint among the ancients, or red paint among the modern Britons. The man in the cabbage field has seen nothing at all; but he is thinking of the things that unite men - hunger and babies, and the beauty of women, and the promise or menace of the sky. ~ G K Chesterton,
880:C'era un mobile superstite e una donna seduta sulla poltrona. Era giovane e indossava un abito stampato da pochi soldi. I capelli di uno spento color topo erano raccolti sulla nuca. Le mani erano nude e rosse. Gli occhi spalancati e fissi. ‘‘Accidenti’’ mormorò Will, troppo sorpreso per dire altro. ‘’È…?'' ‘‘È morta’’ affermò Jem. ‘‘Ne sei certo?’’ Will non riusciva a staccare gli occhi dal viso della donna. Era pallida, ma non di un pallore cadaverico, e aveva le mani unite in grembo con le dita piegate morbidamente, non irrigidite dal rigor mortis. Le si avvicinò e le mise una mano sul braccio. Lo sentì duro e freddo sotto le dita. ‘‘Be', non reagisce alla mie avance perciò deve essere davvero morta’’ osservò, mostrandosi più allegro di quanto non fosse. ‘‘Oppure ha buon gusto e buon senso. ~ Cassandra Clare,
881:Science proclaims that Planet Earth and its inhabitants are a meaningless speck in the grand scheme. A cosmic accident.” He paused. “Even the technology that promises to unite us, divides us. Each of us is now electronically connected to the globe, and yet we feel utterly alone. We are bombarded with violence, division, fracture, and betrayal. Skepticism has become a virtue. Cynicism and demand for proof has become enlightened thought. Is it any wonder that humans now feel more depressed and defeated than they have at any point in human history? Does science hold anything sacred? Science looks for answers by probing our unborn fetuses. Science even presumes to rearrange our own DNA. It shatters God’s world into smaller and smaller pieces in quest of meaning . . . and all it finds is more questions. ~ Anonymous,
882:When you come to adoration, put aside every anxiety and care of yours, and allow the Holy Spirit gently to unite you to the prayer that rises from My Eucharistic Heart to the Father. Every need of yours is contained in the prayer I offer to My Father. Be at peace. You may want to pray for this thing or for that, and such prayer is good and is pleasing to My Father, but there is another way, a higher way, and that is to yield to the prayer of My Sacred Heart present in the Most Holy Eucharist and in the glory of heaven. I send the Holy Spirit upon you and upon all My priests that they may enter into this priestly intercession of Mine, without forsaking that other form of intercession, which is, as I said, also pleasing to My Father when it is childlike and full of confidence in His loving providence. ~ Anonymous,
883:Father, I've ruled, and while I might be good at it, I don't like it. I want to do what I've always wanted to do." She pointed out at the dark ocean. "Explore. Meet new people. Learn new languages. Discover new things and the artists who make them. I want to find out what happened to the Hyperboreans. I want to reengage trade with the Tsangalu. I want to know if there's anyone else out there like Ursula..."
Triton- and Sebastian, and Flounder- shuddered.
"Maybe they're not all like her," she said quickly. "Father, the world of the mer has been getting smaller and smaller, consumed with ourselves and our own arts, thoughts, and philosophies for far too long. Humans have conquered most of the Dry World- we need to unite the World Under the Sea, for survival if nothing else. ~ Liz Braswell,
884:Lastly, If length of Days be thy Portion, make it not thy Expectation: rekon not upon long Life, but live always beyond thy Account. He that so often surviveth his Expectations, lives many lives, and will hardly complain of the shortness of his Days. Time past is gone like a shadow; make Times to come, present; conceive that near which may be far off; approximate thy last times by present Apprehensions of them: live like a Neighbour unto Death, and think that there is but little to come. And since there is something in us that must live on, joyn both lives together; unite them in thy Thoughts and Actions, and live in one but for the other. He who thus ordereth the Purposes of this Life, will never be far from the next; and is in some manner already in it, by an happy Conformity, and close Apprehension of it. ~ Thomas Browne,
885:Such apparently illogical actions are almost never inspired by a single motive. They spring from an unknown number of threads, perhaps thousands of them, some forgotten, some unconscious, some conspicuously suppressed or not admitted, which when collected and spun together have formed a conclusion, however considered or unconsidered it may ultimately seem. It is like the myriad tiny wells and springs, underground streams and significant little rivulets of water emerging from far and wide, seeping out from swamps or caverns of rock crystal, surging forth from dark underground or oozing through rotting vegetation until, bursting from a cleft in the rocks, they all unite and merge imperceptibly together then, tumbling down to the valley, they achieved their ultimate purpose and are transformed into a mighty river. ~ Mikl s B nffy,
886:SEA OF LIFE

This is not the end, my friend.
Just as the ocean sings songs to infinity
Our friendship too will flow onward
Until the day one of us
Turns and leaves
And the seasons will turn too
As our shells
As they return back to sand
And the tides that brought us
Forth
Will take us back
Again.

I will never leave you, my friend.
Every time you see a wave rushing to
Meet another,
Two friends unite.
Every time you see a wave crashing,
Two friends depart.
The journey will go on, my friend.
Our memories are recorded
In seashells
To show and tell
The lessons learned
In these heavens and hells
Part of this sea of life -
And when the tide is right,
We shall cross paths again
When the ocean sings our song.

Poetry by Suzy Kassem ~ Suzy Kassem,
887:Therefore there is only one solution: to unite ourselves by aspiration, concentration, interiorisation and identification with the supreme Will. And that is both omnipotence and perfect freedom at the same time. And that is the only omnipotence and the only freedom; everything else is an approximation. You may be on the way, but it is not the entire thing. So if you experience this, you realise that with this supreme freedom and supreme power there is also a total peace and a serenity that never fails.
   Therefore, if you feel something which is not that, a revolt, a disgust, something which you cannot accept, it means that in you there is a part which has not been touched by the transformation, something which has kept the old consciousness, something which is still on the path - that is all.
   ~ The Mother, On Thoughts And Aphorisms,
888:Nationalism and socialism as actually lived and applied in the 20th century are the same thing (and in the 18th and 19th century, nationalism was often a force for classical liberalism!). It’s all a kind of reactionary tribalism (another “ism” which becomes poisonous quickly as you up the dosage). When you nationalize an industry, you socialize it. When you socialize an industry you nationalize it. Yes, international socialism rejected this formulation. And that’s why international socialism failed! People wanted to be Germans or Russians or Italians and they wanted to be socialists. Even the Soviet Union embraced national-socialism (socialism in one country) because that 'workers of the world unite' crap wouldn't fly. After Stalin, no Communist or socialist regime failed to exploit nationalism to one extent or another. ~ Jonah Goldberg,
889:In the first place, he is thought just, and therefore bears rule in the city; he can marry whom he will, and give in marriage to whom he will; also he can trade and deal where he likes, and always to his own advantage, because he has no misgivings about injustice; and at every contest, whether in public or private, he gets the better of his antagonists, and gains at their expense, and is rich, and out of his gains he can benefit his friends, and harm his enemies; moreover, he can offer sacrifices, and dedicate gifts to the gods abundantly and magnificently, and can honour the gods or any man whom he wants to honour in a far better style than the just, and therefore he is likely to be dearer than they are to the gods. And thus, Socrates, gods and men are said to unite in making the life of the unjust better than the life of the just. I ~ Plato,
890:Krishna, what happens to he who strays from the path of insight? Does he lose out on both: happiness promised by wisdom and pleasures promised by indulgence? Does he perish like a torn cloud?—Bhagavad Gita: Chapter 6, verses 37 and 38 (paraphrased). Krishna replies that nothing is wasted or destroyed in the cosmos. All efforts are recorded and they impact future lives. Knowledge acquired in the past plays a role in the wisdom of future lives. Those unsuccessful in realization in this life will be reborn. Their efforts will not go in waste. They will ensure they are born in a wise family, where they can strive again. They will be driven to wisdom on account of memories and impressions of previous lives. By striving through many lives, they untangle themselves to unite with divinity.—Bhagavad Gita: Chapter 6, verses 41 to 45 ~ Devdutt Pattanaik,
891:of sameness. This is as true of Zion as it is of marriage. The poet Coventry Patmore wrote that the bonds that unite us in community consist “not in similarity, but in dissimilarity; the happiness of love, in which alone happiness resid[es] . . . not in unison, but conjunction, which can only be between spiritual dissimilars.”30 This is why the body of Christ needs its full complement of members—the devout, the wayward, the uncomfortable, the struggling. “It does not mean that a man is not good because he errs in doctrine,” Joseph said of a Mormon rebuked by others for his preaching. “It feels so good not to be trammeled.”31 This is the spirit in which one Church leader recently noted that not only unique backgrounds but “unique talents and perspectives” and “diversity of persons and peoples” are “a strength of this Church.”32 ~ Terryl L Givens,
892:The struggle of the Black people in the United States for emancipation is a component part of the general struggle of al the people of the world against U.S. imperialism, a component part of the contemporary world revolution. I call on the workers, peasants, and revolutionary intellectuals of all countries and all who are willing to fight against U.S. imperialism to take action and extend strong support to the struggle of the Black people in the United States! People of the whole world, unite still more closely and launch a sustained and vigorous offensive against our common enemy, U.S. imperialism, and its accomplices! It can be said with certainty that the complete collapse of colonialism, imperialism, and all systems of exploitation, and the complete emancipation of all the oppressed peoples and nations of the world are not far off. ~ Mao Zedong,
893:Only through the struggle of the working class, the main revolutionary force in modern society, can a progressive solution be found to the crisis created by the breakdown of capitalism. The working class is revolutionary because 1) it is the principal productive force in society; 2) the historical and political logic of its resistance to capitalist exploitation and oppression leads to the abolition of private ownership of the means of production, the replacement of the profit motive with the satisfaction of social needs as the driving principle of economic life, and the realization of genuine social equality among all people; and 3) it is an international class whose victory will break down the barriers of national states and unite humanity in a truly global community devoted to the protection and development of its common home, the Earth. ~ Anonymous,
894:Krishna, what happens to he who strays from the path of insight? Does he lose out on both: happiness promised by wisdom and pleasures promised by indulgence? Does he perish like a torn cloud?—Bhagavad Gita: Chapter 6, verses 37 and 38 (paraphrased). Krishna replies that nothing is wasted or destroyed in the cosmos. All efforts are recorded and they impact future lives. Knowledge acquired in the past plays a role in the wisdom of future lives. Those unsuccessful in realization in this life will be reborn. Their efforts will not go in waste. They will ensure they are born in a wise family, where they can strive again. They will be driven to wisdom on account of memories and impressions of previous lives. By striving through many lives, they untangle themselves to unite with divinity.—Bhagavad Gita: Chapter 6, verses 41 to 45 (paraphrased). ~ Devdutt Pattanaik,
895:It comes from a deep-rooted conviction that if there is anything worthwhile doing for the sake of culture, then it is touching on subject matters and situations which link people, and not those that divide people. There are too many things in the world which divide people, such as religion, politics, history, and nationalism. If culture is capable of anything, then it is finding that which unites us all. And there are so many things which unite people. It doesn’t matter who you are or who I am, if your tooth aches or mine, it’s still the same pain. Feelings are what link people together, because the word ‘love’ has the same meaning for everybody. Or ‘fear’, or ‘suffering’. We all fear the same way and the same things. And we all love in the same way. That’s why I tell about these things, because in all other things I immediately find division. ~ Krzysztof Kie lowski,
896:But I consider that the matter of defining what is real — that is a serious topic, even a vital topic. And in there somewhere is the other topic, the definition of the authentic human. Because the bombardment of pseudo- realities begins to produce inauthentic humans very quickly, spurious humans — as fake as the data pressing at them from all sides. My two topics are really one topic; they unite at this point. Fake realities will create fake humans. Or, fake humans will generate fake realities and then sell them to other humans, turning them, eventually, into forgeries of themselves. So we wind up with fake humans inventing fake realities and then peddling them to other fake humans. It is just a very large version of Disneyland. You can have the Pirate Ride or the Lincoln Simulacrum or Mr. Toad’s Wild Ride — you can have all of them, but none is true. ~ Philip K Dick,
897:Your call is clear, cold centuries across;
You bid me follow you, and take my cross,
And daily lose myself, myself deny,
And stern against myself shout ‘Crucify’.

My stubborn nature rises to rebel
Against your call. Proud choruses of hell
Unite to magnify my restless hate
Of servitude, lest I capitulate.

The world, to see my cross, would pause and jeer.
I have no choice, but still to persevere
To save myself – and follow you from far,
More slow than Magi-for I have no star.

And yet you call me still. Your cross
Eclipses mine, transforms the bitter loss
I thought that I would suffer if I came
To you- into immeasurable gain.

I kneel before you, Jesus, crucified,
My cross is shouldered and my self denied;
I’ll follow daily, closely, not refuse
For love of you and man myself to lose. ~ John R W Stott,
898:She was said to have been tenderly attached to a youth of remarkable beauty, named Atys, who, to her grief and indignation, proved faithless to her. He was about to unite himself to a nymph called Sagaris, when, in the midst of the wedding feast, the rage of the incensed goddess suddenly burst forth upon all present. A panic seized the assembled guests, and Atys, becoming afflicted with temporary madness, fled to the mountains and destroyed himself. Cybele, moved with sorrow and regret, instituted a yearly mourning for his loss, when her priests, the Corybantes, with their usual noisy accompaniments, marched into the mountains to seek the lost youth. Having discovered him[6] they gave full vent to their ecstatic delight by indulging in the most violent gesticulations, dancing, shouting, and, at the same time, wounding and gashing themselves in a frightful manner. ~ Anonymous,
899:Tecumseh, a Shawnee chief and noted orator, tried to unite the Indians against the white invasion: The way, and the only way, to check and to stop this evil, is for all the Redmen to unite in claiming a common and equal right in the land, as it was at first and should be yet; for it was never divided, but belongs to all for the use of each. That no part has a right to sell, even to each other, much less to strangers—those who want all and will not do with less. Angered when fellow Indians were induced to cede a great tract of land to the United States government, Tecumseh organized in 1811 an Indian gathering of five thousand, on the bank of the Tallapoosa River in Alabama, and told them: “Let the white race perish. They seize your land; they corrupt your women, they trample on the ashes of your dead! Back whence they came, upon a trail of blood, they must be driven. ~ Howard Zinn,
900:Syrian monk, Isaac of Niniveh: Many are avidly seeking but they alone find who remain in continual silence. … Every man who delights in a multitude of words, even though he says admirable things, is empty within. If you love truth, be a lover of silence. Silence like the sunlight will illuminate you in God and will deliver you from the phantoms of ignorance. Silence will unite you to God himself. … More than all things love silence: it brings you a fruit that tongue cannot describe. In the beginning we have to force ourselves to be silent. But then there is born something that draws us to silence. May God give you an experience of this “something” that is born of silence. If only you practice this, untold light will dawn on you in consequence … after a while a certain sweetness is born in the heart of this exercise and the body is drawn almost by force to remain in silence. ~ Thomas Merton,
901:So why inflict their regime on other people?” she demanded. “Because we must grow lest we stagnate,” he replied, as though it was as very simple as that. “And because those who are not within the Empire remain a threat to it. How long before the Commonweal takes arms against us, or some Ant general similarly unifies the Lowlands? How long before some other chieftain with the same dream raises the spear against us? If we were to declare peace with the world, then the world would soon take the war to us. Look at the Lowlands, Miss Maker: a dozen city-states that cannot agree on anything. If we were to invade Tark tomorrow, do you know what the other Ant-kinden cities would do? They would simply cheer. That is the rot of the Lowlands, Miss Maker, so we will bring them into the Empire. We will unite the Lowlands under the black-and-gold banner. Think what we might accomplish then. ~ Adrian Tchaikovsky,
902:When you say you want all peoples to unite, you really mean that you want all peoples to unite to learn the tricks of your people. If the Bedouin Arab does not know how to read, some English missionary or schoolmaster must be sent to teach him to read, but no one ever says, 'This schoolmaster does not know how to ride on a camel; let us pay a Bedouin to teach him.' You say your civilisation will include all talents. Will it? Do you really mean to say that at the moment when the Esquimaux has learnt to vote for a County Council, you will have learnt to spear a walrus? I recur to the example I gave. In Nicaragua we had a way of catching wild horses—by lassooing the fore feet—which was supposed to be the best in South America. If you are going to include all the talents, go and do it. If not, permit me to say what I have always said, that something went from the world when Nicaragua was civilised. ~ G K Chesterton,
903:Where my soul went during that swoon I cannot tell. Whatever she saw, or wherever she travelled in her trance on that strange night she kept her own secret; never whispering a word to Memory, and baffling imagination by an indissoluble silence. She may have gone upward, and come in sight of her eternal home, hoping for leave to rest now, and deeming that her painful union with matter was at last dissolved. While she so deemed, an angel may have warned her away from heaven's threshold, and, guiding her weeping down, have bound her, once more, all shuddering and unwilling, to that poor frame, cold and wasted, of whose companionship she was grown more than weary.

I know she re-entered her prison with pain, with reluctance, with a moan and a long shiver. The divorced mates, Spirit and Substance, were hard to re-unite: they greeted each other, not in an embrace, but a racking sort of struggle. ~ Charlotte Bront,
904:But now he was finally gone. Abigail was free.   When David received word of Nabal’s demise, he praised Yahweh for the merciful rescue of Abigail. He immediately sent for her to ask her hand in marriage. Though she was a most desirable woman, and though they had been drawn to each other with intense attraction, it was still a political move for them both. For her, she would have the protection of a husband whom she was sure would be the next king. For him, he gained the wealth and resources of a rich, landowning widow, who was a high-ranking member of the clan that controlled the Hebron area, a target for his eventual proclamation of kingship. In this world of blood and iron, romantic attraction was a luxury in the politics of kingdoms and dynasties. David was overwhelmed with gratitude to Yahweh for giving him far beyond what he deserved with this amazing woman he was about unite with in holy matrimony. ~ Brian Godawa,
905:But when a system of religion is made to grow out of a supposed system of creation that is not true, and to unite itself therewith in a manner almost inseparable therefrom, the case assumes an entirely different ground. It is then that errors, not morally bad, become fraught with the same mischiefs as if they were. It is then that the truth, though otherwise indifferent itself, becomes an essential, by becoming the criterion that either confirms by corresponding evidence, or denies by contradictory evidence, the reality of the religion itself. In this view of the case it is the moral duty of man to obtain every possible evidence that the structure of the heavens, or any other part of creation affords, with respect to systems of religion. But this, the supporters or partizans of the christian system, as if dreading the result, incessantly opposed, and not only rejected the sciences, but persecuted the professors. ~ Thomas Paine,
906:Bob Kauflin Kauflin argues that Christians tend to fall into one of three categories when it comes to the relationship between music and words: (1) music supersedes the word; (2) music undermines the word; (3) music serves the word. Arguing for this third paradigm, Kauflin suggests three implications: (1) Singing can help us remember words, which means that we should use melodies that are effective, sing words that God wants us to remember, and seek to memorize songs. (2) Singing can help us engage emotionally with words, which means that we need a broader emotional range in the songs we sing, and that singing them should be an emotional event. (3) Singing can help us use words to demonstrate and express our unity, which means singing songs that unite us instead of divide us, recognizing that musical creativity in the church has functional limits and that it is ultimately the gospel, not music, that unites us in Christ. ~ John Piper,
907:I have a problem,’ said Nikolai Nikolaivitch Asterinov, getting to his feet. ‘I have a problem, that I wish to share with this, our science fiction writers’ collective. We are to concoct a race of aliens against which humanity can unite. Spacefaring aliens, no?’ ‘Yes, of course.’ ‘Then this is my problem. We know the party line. The philosophy of the party has always been that capitalistic Western fantasies of launching rockets to other planets will always be doomed by the internal contradictions of the competitive inefficiency of capitalism itself. Only the combined and unified effort of a whole people would be able to achieve so monumental an achievement as interstellar flight. No capitalist race could ever achieve something as sophisticated as interstellar flight; only communists could do this. Now, how can it be that these evil aliens are able to build spaceships and fly across the void? Surely they are not communists? ~ Adam Roberts,
908:Regent Honeyeater
Regent Honeyeater
Xanthomyza phrygia
A power as diluted as the monarch’s they were named for;
Their colonial reach across the border, tempered by more
Indigenous agitators, the great unwashed mass of noisy miners
That carp at class barriers as though paparazzi DNA cavorted
In their bloodstreams. Their black & lemon royally streaked
Robes, no match for the plain grey dullness of the common
Folk. The higher echelons of society; eucalypt canopy offers
No refuge for the persecuted; the bland workers unite &
Expel the divinely instigated elite. There is something
To be missed though; a pomp & ceremony of the ages,
The slender, curved beak like a tiny scimitar slicing into
An ironbark flower’s heart. A headdress of pollen sticking
To the Regent’s cheek like a kiss from a defeated people,
The subtle dignity of slaves that nothing high-born can resist.
~ B. R. Dionysius,
909:O Holy Jesus, Son of the most high God, Thou that wert scourged at a pillar, stretched and nailed upon a cross for the sins of the world, unite me to Thy cross, and fill my soul with Thy holy, humble, and suffering spirit. O Fountain of Mercy, Thou that didst save the thief upon the cross, save me from the guilt of a sinful life; Thou that didst cast seven devils out of Mary Magdalene, cast out of my heart all evil thoughts and wicked tempers. O Giver of Life, Thou that didst raise Lazarus from the dead, raise up my soul from the death and darkness of sin. Thou that didst give to Thy Apostles power over unclean spirits, give me power over mine own heart. Thou that didst appear unto Thy disciples when the doors were shut, do Thou appear to me in the secret apartment of my heart. Thou that didst cleanse the lepers, heal the sick, and give sight to the blind, cleanse my heart, heal the disorders of my soul, and fill me with heavenly light.19 ~ Anonymous,
910:Anyhow, high school is just…The. Worst.”

“Funny that you became a high school teacher, then,” I say, and she laughs again.

“Something I should talk to my therapist about. Speaking of which, you could speak to the school counselor if you want. We have a psychiatrist on staff. A life coach too.”

“Seriously?”

“I know, right? Finding ways to justify the tuition. Anyhow, if not them, feel free to come talk to me anytime. Students like you are the reason I chose to teach.”

“Thanks.”

“By the way, I look forward to your and Ethan’s ‘Waste Land’ paper. You’re two of my brightest students. I have great expectations.” Dickens is next on the syllabus. A literary pun. No wonder Mrs. Pollack was destroyed in high school.

“We intend to reach wuthering heights,” I say, and as I walk by, she reaches her hand up, and I can’t help it—dorks unite! nerd power!—I give her a high five on my way out. ~ Julie Buxbaum,
911:Imagine early hominid life as a tense balance of power between the alpha (and an ally or two) and the larger set of males who are shut out of power. Then arm everyone with spears. The balance of power is likely to shift when physical strength no longer decides the outcome of every fight. That’s essentially what happened, Boehm suggests, as our ancestors developed better weapons for hunting and butchering beginning around five hundred thousand years ago, when the archaeological record begins to show a flowering of tool and weapon types.30 Once early humans had developed spears, anyone could kill a bullying alpha male. And if you add the ability to communicate with language, and note that every human society uses language to gossip about moral violations,31 then it becomes easy to see how early humans developed the ability to unite in order to shame, ostracize, or kill anyone whose behavior threatened or simply annoyed the rest of the group. ~ Jonathan Haidt,
912:
   Mother, how can one strengthen one's will?

Oh, as one strengthens muscles, by a methodical exercise. You take one little thing, something you want to do or dont want to do. Begin with a small thing, not something very essential to the being, but a small detail. And then, if, for instance, it is something you are in the habit of doing,you insist on it with the same regularity, you see, either not to do it or to do it - you insist on it and compel yourself to do it as you compel yourself to life a weight - its the same thing. You make the same kind of effort, but it is more of an inner effort. And after having taken little things like this - things relatively easy, you know - after taking these and succeeding with them, you can unite with a greater force and try a more complicated experiment. And gradually, if you do this regularly, you will end up by acquiring an independent and very strong will.
   ~ The Mother, Questions And Answers 1954, 391,
913:Yet al-Afghani rarely spoke of Islam in religious terms. Perhaps his greatest contribution to Islamic political thought was his insistence that Islam, detached from its purely religious associations, could be used as a sociopolitical ideology to unite the whole of the Muslim world in solidarity against imperialism. Islam was for al-Afghani far more than law and theology; it was civilization. Indeed, it was a superior civilization because, as he argued, the intellectual foundations upon which the West was built had in fact been borrowed from Islam. Ideals such as social egalitarianism, popular sovereignty, and the pursuit and preservation of knowledge had their origins not in Christian Europe, but in the Ummah. It was Muhammad’s revolutionary community that had introduced the concept of popular sanction over the ruling government while dissolving all ethnic boundaries between individuals and giving women and children unprecedented rights and privileges. ~ Reza Aslan,
914:Extend the sphere," Madison wrote, and, "you take in a greater variety of parties and interests," and you make it difficult for either a mob majority or a tyrannical minority to unite "to invade the rights of other citizens."

Whatever one's take on any of the debates of the day (especially the debate over slavery), and whatever one's philosophical understanding of the relationship of republicanism to land, commerce, finance, and labor, most agreed on practicalities. Also wanted to remove Spain from the Mississippi; also wanted the capacities to pacify hostile native Americans and put down rebellions of poor people; and all wanted Great Britain to get out of the way of their commerce.

All wanted "room enough," as Thomas Jefferson would put it in his 1800 inaugural address, to be protected from Europe's "exterminating havoc."

Expansion became the answer to every question, the solution to all problems, especially those two caused by expansion. ~ Greg Grandin,
915:There is a mode of vital experience -- experience of space and time, of the self and others, of life's possibilities and perils -- that is shared by men and women all over the world today. I will call this body of experience "modernity." To be modern is to find ourselves in an environment that promises us adventure, power, joy, growth, transformation of ourselves and the world -- and, at the same time, that threatens to destroy everything we have, everything we know, everything we are. Modern environments and experiences cut across all boundaries of geography and ethnicity, of class and nationality, of religion and ideology: in this sense, modernity can be said to unite all mankind. But it is a paradoxical unity, a unity of disunity: it pours us all into a maelstrom of perpetual disintegration and renewal, of struggle and contradiction, of ambiguity and anguish. To be modern is to be part of a universe in which, as Marx said, "all that is solid melts into air. ~ Marshall Berman,
916:This love has in it something of the most perfect union with God, and thus partakes in some measure of its properties, which are more especially actions of God received in the soul rather than of the soul, in which they subsist passively, the soul giving its consent thereto.6 3. But this warmth and force and temper and passion of love, or burning, as the soul calls it, are solely the work of God Who is entering into union with it. The more the desires are restrained, subdued, and disabled for the enjoyment of the things of heaven and earth, the more room does this love find in the soul, and better the dispositions for its reception, so that it may unite itself with that soul, and wound it. This takes place, as has been said before,7 during the dark purgation in a wonderful way, for God has so weaned the faculties, and they are now so recollected in Him, that they are unable to take pleasure as they like in anything whatever. 4. All this is the work of God; wrought ~ Juan de la Cruz,
917:However, this sceptic had one fanaticism. This fanaticism was neither a dogma, nor an idea, nor an art, nor a science; it was a man: Enjolras. Grantaire admired, loved, and venerated Enjolras. To whom did this anarchical scoffer unite himself in this phalanx of absolute minds? To the most absolute. In what manner had Enjolras subjugated him? By his ideas? No. By his character. A phenomenon which is often observable. A sceptic who adheres to a believer is as simple as the law of complementary colors. That which we lack attracts us. No one loves the light like the blind man. The dwarf adores the drum-major. The toad always has his eyes fixed on heaven. Why? In order to watch the bird in its flight. Grantaire, in whom writhed doubt, loved to watch faith soar in Enjolras. He had need of Enjolras. That chaste, healthy, firm, upright, hard, candid nature charmed him, without his being clearly aware of it, and without the idea of explaining it to himself having occurred to him. ~ Victor Hugo,
918:In contemplating revolutions, it is easy to perceive that they may arise from two distinct causes; the one, to avoid or get rid of some great calamity; the other, to obtain some great and positive good; and the two may be distinguished by the names of active and passive revolutions. In those which proceed from the former cause, the temper becomes incensed and soured; and the redress, obtained by danger, is too often sullied by revenge. But in those which proceed from the latter, the heart, rather animated than agitated, enters serenely upon the subject. Reason and discussion, persuasion and conviction, become the weapons in the contest, and it is only when those are attempted to be suppressed that recourse is had to violence. When men unite in agreeing that a thing is good, could it be obtained, such for instance as relief from a burden of taxes and the extinction of corruption, the object is more than half accomplished. What they approve as the end, they will promote in the means. ~ Thomas Paine,
919:Dog days in Maycomb meant at least one revival, and one was in progress that week. It was customary for the town’s three churches—Methodist, Baptist, and Presbyterian—to unite and listen to one visiting minister, but occasionally when the churches could not agree on a preacher or his salary, each congregation held its own revival with an open invitation to all; sometimes, therefore, the populace was assured of three weeks’ spiritual reawakening. Revival time was a time of war: war on sin, Coca-Cola, picture shows, hunting on Sunday; war on the increasing tendency of young women to paint themselves and smoke in public; war on drinking whiskey—in this connection at least fifty children per summer went to the altar and swore they would not drink, smoke, or curse until they were twenty-one; war on something so nebulous Jean Louise never could figure out what it was, except there was nothing to swear concerning it; and war among the town’s ladies over who could set the best table for the evangelist. ~ Harper Lee,
920:/Farsi Spring and all its flowers now joyously break their vow of silence. It is time for celebration, not for lying low; You too -- weed out those roots of sadness from your heart. The Sabaa wind arrives; and in deep resonance, the flower passionately rips open its garments, thrusting itself from itself. The Way of Truth, learn from the clarity of water, Learn freedom from the spreading grass. Pay close attention to the artistry of the Sabaa wind, that wafts in pollen from afar, And ripples the beautiful tresses of the fields of hyacinth flowers. From the privacy of the harem, the virgin bud slips out, revealing herself under the morning star, branding your heart and your faith with beauty. And frenzied bulbul flies madly out of the House of Sadness to unite with the flowers; its love-crazed cry like a thousand-trumpet blast. Hafez says, and the experienced old ones concur: All you really need is to tell those Stories of the Fair Ones and the Goblet of Wine.

~ Hafiz, Spring and all its flowers
,
921:What does and should unite us as Americans is our adherence to and respect for the U.S. Constitution—and that’s about it. Love of, belief in, and a willingness to defend freedom, liberty, and democracy: government by the consent of the governed. But as for metaphysical, spiritual, otherworldly, religious, or transcendental matters—is there a God? What happens after we die? Why are we here? How does karma operate? Who was Jesus? Where does chi reside? What is the Holy Ghost? How can we best mollify jinn?—the answers to such questions, whatever they may be, are not what define us as Americans, as citizens, or as human beings. And to suggest—as more and more politicians seem to be doing—that to be a good, decent American requires faith in a Creator, or to imply that Christian values are the only values, or to argue that our laws are given to us solely by God, or to constantly denigrate nonbelievers as somehow less-than-welcome partners in the American enterprise . . . that’s all, quite frankly, very un-American. ~ Phil Zuckerman,
922:Yes, and this amazement should fill us when we approach every Sacrament. For Jesus himself is attentively hearing our sins, encouraging us, and pouring out his merciful forgiveness in the Sacrament of Penance. Jesus himself is washing us in the water flowing from his pierced side in Baptism. Jesus himself is joining husband and wife together as one flesh in the Sacrament of Marriage. Jesus himself is stretching out his loving hand to touch the infirm with his strength, healing, and consolation in the Anointing of the Sick. Jesus himself is breathing out the Holy Spirit in the Sacrament of Confirmation. Jesus himself is receiving the humanity of broken men and using them as his instruments of salvation in the Sacrament of Holy Orders. Wonder of wonders! Jesus remains truly with us, not just in our minds through his Word, not just in our souls through faith and grace, but also bodily present with us in his Sacraments, where he continues to bless, forgive, cleanse, unite, heal, strengthen, and make all things new. ~ Michael Gaitley,
923:Most Russian girls usually only go in for Platonic attachments with never a thought of marriage. And Platonic love is the most troublesome sort. The princess, I fancy, is one of those women
who want to be amused, and two dull minutes with you will finish you for good. Your silence must rouse her curiosity, on conversation must leave her wanting more. You've got to play on her feelings all the time. She'll scorn public opinion a dozen times for your sake and call it a sacrifice, but she'll get her own back by
tormenting you, and then later simply declare that she can't stand you. If you don't get the upper hand, her first kiss won't give you the right to expect a second. She'll play with you till she's tired of it, then a couple of years later she'll marry some brute out of duty to Mama and persuade herself she's unhappy, because it was not heaven's will to unite her with the only man she ever loved (you that is) on account of his private's greatcoat, though under that thick grey coat there beat an ardent, noble heart.. ~ Mikhail Lermontov,
924:The provisional object of Christianity was to establish, by obedience and faith, a supernatural or religious equality among men, to immobilize intelligence by faith, so as to provide a fulcrum for virtue which came for the destruction of the aristocracy of science, or rather to replace that aristocracy, then already destroyed. Philosophy, on the contrary, has laboured to bring back men by liberty and reason to natural inequality, and to substitute wits for virtue by inaugurating the reign of industry. Neither of these operations has proved complete or adequate; neither has brought men to perfection and felicity. That which is now dreamed, almost without daring to hope for it, is an alliance between the two forces so long regarded as contrary, and there is good ground for desiring it, seeing that these two great powers of the human soul are no more opposed to one another than is the sex of man opposed to that of woman. Undoubtedly they differ, but their apparently contrary dispositions come only from their aptitude to meet and unite. ~ liphas L vi,
925:ant an easy and wonderful tradition for you and your children that will provide years of joy? Create a prayer page for each of your family members-husband, children, grandchildren, friends of the heart, and keep them in a notebook. I asked each of the special people in my life to trace his or her handprint on a white sheet of paper. Then I encouraged them, especially the children, to decorate their pages.
When I pray for these people, I put my hand on top of their handprints. These handprints are great
visual aids. I know the power of prayer doesn't depend on handprints, but they unite the other person and me in a special way.
f you're going to complain, do it creatively. You heard me right. Read the psalms and use them for comfort. . .but also think of them as an outlet for your feelings. Read them aloud like they are your own words. Get a journal and pour out your feelings on paper. Start your entry with "Dear God" and go from there. If you're musical, try singing the blues to God. That's what spirituals are all about. Invite God ~ Emilie Barnes,
926:He opposed slavery, but could not see blacks as equals, so a constant theme in his approach was to free the slaves and to send them back to Africa. In his 1858 campaign in Illinois for the Senate against Stephen Douglas, Lincoln spoke differently depending on the views of his listeners (and also perhaps depending on how close it was to the election). Speaking in northern Illinois in July (in Chicago), he said: Let us discard all this quibbling about this man and the other man, this race and that race and the other race being inferior, and therefore they must be placed in an inferior position. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. Two months later in Charleston, in southern Illinois, Lincoln told his audience: And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race. ~ Howard Zinn,
927:The spirit of revolution and the power of free thought were Percy Shelley's biggest passions in life.”

One could use precisely the same words to describe Galois. On one of the pages that Galois had left on his desk before leaving for that fateful duel, we find a fascinating mixture of mathematical doodles, interwoven with revolutionary ideas. After two lines of functional analysis comes the word "indivisible," which appears to apply to the mathematics. This word is followed, however, by the revolutionary slogans "unite; indivisibilite de la republic") and "Liberte, egalite, fraternite ou la mort" ("Liberty, equality, brotherhood, or death"). After these republican proclamations, as if this is all part of one continuous thought, the mathematical analysis resumes. Clearly, in Galois's mind, the concepts of unity and indivisibility applied equally well to mathematics and to the spirit of the revolution. Indeed, group theory achieved precisely that-a unity and indivisibility of the patterns underlying a wide range of seemingly unrelated disciplines. ~ Mario Livio,
928:It is impossible to behold these waves without feeling a conviction that an island, though built of the hardest rock, let it be porphyry, granite, or quartz, would ultimately yield and be demolished by such an irresistible power. Yet these low, insignificant coral-islets stand and are victorious: for here another power, as an antagonist, takes part in the contest. The organic forces separate the atoms of carbonate of lime, one by one, from the foaming breakers, and unite them into a symmetrical structure. Let the hurricane tear up its thousand huge fragments; yet what will that tell against the accumulated labour of myriads of architects at work night and day, month after month? […] We feel surprise when travellers tell us of the vast dimensions of the Pyramids and other great ruins, but how utterly insignificant are the greatest of these, when compared to these mountains of stone accumulated by the agency of various minute and tender animals! This is a wonder which does not at first strike the eye of the body, but, after reflection, the eye of reason. ~ Charles Darwin,
929:Ballade Of The Muse
The man whom once, Melpomene,
Thou look'st on with benignant sight,
Shall never at the Isthmus be
A boxer eminent in fight,
Nor fares he foremost in the flight
Of Grecian cars to victory,
Nor goes with Delian laurels dight,
The man thou lov'st, Melpomene!
Not him the Capitol shall see,
As who hath crush'd the threats and might
Of monarchs, march triumphantly;
But Fame shall crown him, in his right
Of all the Roman lyre that smite
The first; so woods of Tivoli
Proclaim him, so her waters bright,
The man thou lov'st, Melpomene!
The sons of queenly Rome count ME,
Me too, with them whose chants delight, The poets' kindly company;
Now broken is the tooth of spite,
But thou, that temperest aright
The golden lyre, all, all to thee
He owes--life, fame, and fortune's height The man thou lov'st, Melpomene!
ENVOY.
Queen, that to mute lips could'st unite
The wild swan's dying melody!
Thy gifts, ah! how shall he requite The man thou lov'st, Melpomene?
~ Andrew Lang,
930:Womanhood
She must be honest, both in thought and deed,
Of generous impulse, and above all greed;
Not seeking praise, or place, or power, or pelf,
But life’s best blessings for her higher self,
Which means the best for all.
She must have faith,
To make good friends of Trouble, Pain, and Death,
And understand their message.
She should be
As redolent with tender sympathy
As a rose is with fragrance.
Cheerfulness
Should be her mantle, even though her dress
May be of Sorrow’s weaving.
On her face
A loyal nature leaves its seal of grace,
And chastity is in her atmosphere.
Not that chill chastity which seems austere
(Like untrod snow-peaks, lovely to behold
Till once attained – then barren, loveless, cold):
But the white flame that feeds upon the soul
And lights the pathway to a peaceful goal.
A sense of humour, and a touch of mirth,
To brighten up the shadowy spots of earth;
And pride that passes evil – choosing good.
All these unite in perfect womanhood.
~ Ella Wheeler Wilcox,
931:Dagon brushed a couple flies away from his face angrily. “These flies are truly annoying. If their presence persists, I may have to call you, Ba’alzebub.” Ba’alzebub meant “Lord of the Flies.” Dagon said, “Now let us call upon the Sons of Rapha.”               • • • • • Goliath and Ishbi came alone to the sanctuary later that night. Dagon limited his presence to the highest officials of the warrior cult. And Dagon alone of the gods was present. He felt that including the other deities would only dilute his authority in the eyes of his devotees. Goliath and Ishbi knelt before Dagon, eager for duty. He had told them of Israel’s new institution of monarchy, and their first king, Saul of Benjamin. Goliath said, “A king would unite their tribes and make their military formidable.” “Indeed,” pondered Dagon. “What is your command, my god?” “Continue organizing and training the Sons of Rapha. But begin gathering intelligence on this Saul. He is a mighty warrior king and you will be fighting battles against him. You will need to know how he thinks, his weaknesses, his strengths. ~ Brian Godawa,
932:class. We’re not starting from scratch, though. The Bernie Sanders campaign encouraged millions to believe that things can be different. New mass actions, such as 2018’s teacher strikes, have also revealed in our own age the power of working people. What we need now are organizations: working-class parties and unions that can unite scattered resistance into a socialist movement.1 Easier said than done. But this chapter offers a road map based on the long, complex, variously inspiring and dismal history of left politics—for challenging capitalism and creating a democratic socialist alternative to it. 1. Class-struggle social democracy does not close avenues for radicals; it opens them. On the face of it, Corbyn and Sanders advocate a set of demands that are essentially social democratic. But they represent something far different from modern social democracy. Whereas social democracy morphed in the postwar period into a tool to suppress class conflict in favor of tripartite arrangements among business, labor, and the state, both of these leaders encourage a renewal of class antagonism and movements from below. To ~ Bhaskar Sunkara,
933:We begin our principles with the idea that is the first in any work whatsoever: divine Providence, who is the architect of this world of nations. For men cannot unite in a human society unless they share ahuman sense that there is a divinity who sees into the depths of their hearts, since a society of men can neither begin nor remain stable without a means whereby some rely upon the promises of others and are satisfied by their assertions in secret matters. For it frequently happens in human life that promises need to be made and accepted, and actions undertaken, with regard to things for which, though not wrong in themselves, others need some assurance, but which lack the support of any human documentation. It might be argued that such assurance could be gained through the rigour of penal laws against lie telling, but while this could obtain in the state of the cities, it would not have been possible in the state of the families from which the cities arose, where there was as yet no civil or public rule under which two family fathers, for example, would be equally subject in justice to the armed force of the law. ~ Giambattista Vico,
934:Unlike most preachers in the medieval era, Francis was conflicted and sometimes even hostile toward academics and theologians. He believed that book knowledge was like material possessions — too much of it occasioned pride and got in the way of simple devotion to Jesus. (In The Last Christian, Adolf Holl imagined Francis meeting Augustine, Barth, Aquinas, and Bultmann in heaven for the first time and asking them what they would be without their books. When they can’t come up with an answer, Francis says, “Without your books perhaps you might have become Christians” [p. 63].) When Francis preached, he avoided theological arguments and polemics like the plague. Rather, his preaching was more autobiographical than intellectual, more performative than argumentative, more spontaneous than scripted, more genuine than contrived, more about transformation than about information. The endgame was to help his listeners find peace, reconciliation, and shalom with God, themselves, others, and creation. As Francis said, “We have been called to heal wounds, to unite what has fallen apart, and to bring home those who have lost their way. ~ Ian Morgan Cron,
935:According to Manson, America was on the brink of an apocalyptic race war. In the summer of 1969, Manson said, the black population of America was going to unite and rise up in arms against the white population. The Beatles’ song “Helter Skelter” was named after a rollercoaster in England, yet Manson assured his followers that it was, in fact, named after the coming race war. Once the race war began, Manson said, he and his followers would retire to the desert. There, in Death Valley, the family would find an underground city where they could escape the war and wait for the Beatles to join them. Manson taught his followers that although the black population would easily overpower the white population in war, once the planet belonged to them, they wouldn’t know how to sustain it. At this point, the Manson Family could emerge from their underground kingdom, enslave the black population, and become the rulers of the world. Of course, re-populating the earth after Helter Skelter would be of paramount importance, and Manson taught the women in his family that his complete control over who they had sex with and when was all part of this master plan. ~ Hourly History,
936:Over Here
Pledged to the bravest and the best,
We stand, who cannot share the fray,
Staunch for the danger and the test.
For them at night we kneel and pray.
Be with them, Lord, who serve the truth,
And make us worthy of our youth!
Here mother-love and father-love
Unite in love of country now;
Here to the flag that flies above,
Our heads we reverently bow;
Here as one people, night and day,
For victory we work and pray.
Nor race nor creed shall difference make,
Nor bigot mar the zealot's plan;
We give our all for Freedom's sake,
Each man a king, each king a man.
Make us the equal, Lord, we pray
Of them who die for truth to-day!
Let us as gladly give our best,
Let us as bravely pay the price
As they, who in the bitter test
Meet the supremest sacrifice.
Oh, God! Wherever we are led,
Let us be worthy of our dead!
Let us not compromise the truth,
Let us not cringe so much in fear
That foes may whisper to our youth
That we have failed in courage here.
Lord, strengthen us, that they may know
Our spirits follow where they go!
~ Edgar Albert Guest,
937:And the whole power of the government must be limited to the maintenance of that single principle. And that one principle is justice. There is no other principle that any man can rightfully enforce upon others, or ought to consent to have enforced against himself. Every man claims the protection of this principle for himself, whether he is willing to accord it to others, or not. Yet such is the inconsistency of human nature, that some men—in fact, many men—who will risk their lives for this principle, when their own liberty or property is at stake, will violate it in the most flagrant manner, if they can thereby obtain arbitrary power over the persons or property of others. We have seen this fact illustrated in this country, through its whole history—especially during the last hundred years—and in the case of many of the most conspicuous persons. And their example and influence have been employed to pervert the whole character of the government. It is against such men, that all others, who desire nothing but justice for themselves, and are willing to unite to secure it for all others, must combine, if we are ever to have justice established for any. ~ Lysander Spooner,
938:My Fatherland
I will fight for my land,
I will work for my land,
Will it foster with love, in my faith, in my child.
I will eke every gain,
I will seek boot for bane,
From its easternmost bound to the western sea wild.
Here is sunshine enough,
Here is seed-earth enough,
If by us, if by us all love's duty were done.
Here is will to create;
Though our burdens be great,
We can lift up our land, if we all lift as one.
In the past we went wide
O'er the sea's surging tide,
And the Norman's high walls stand on many a shore.
But our flag flies its way
Ever farther to-day
And is red with life's vigor as never before.
Great our future shall be;
For the Northern lands three
Shall unite once again and their true selves shall know.
Give your strength and your deed,
Where you nearest see need,
As a brook to the river that forward shall flow.
Yes, this land where we dwell,
Oh, we love it so well,
All was, all it is, all it can be again.
As our love had its birth
In this homeland's dear earth,
Shall the seed of our love bring it increase again.
~ Bjornstjerne Bjornson,
939:Perverse? Because they obey the only law of life; because they are satisfied with the only need of life, which is love? But consider, milady, the flower is only a reproductive organ. Is there anything healthier, stronger, or more beautiful than that? These marvelous petals, these silks, these velvets... these soft, supple, and caressing materials are the curtains of the alcove, the draperies of the bridal chamber, the perfumed bed where they unite, where they pass their ephemeral and immortal life, swooning with love. What an admirable example for us!” he spread the petals of the flower, counted the stamens laden with pollen, and he spoke again, his eyes swimming in a comical ecstasy: “See, milady; one, two, five, ten, twenty. See how they quiver! Look! Sometimes twenty males are required for the delight of a single female! he! he! he! Sometimes it’s the opposite.” one by one he tore off the petals of the flower: “And when they are gorged with love, then the curtains of the bed are torn away, the draperies of the chamber wither and fall; and the flowers die, because they know well they have nothing more to do. They die, to be reborn later, and once again, to love! ~ Octave Mirbeau,
940:Qua Cursum Ventus
As ships, becalm'd at eve, that lay
With canvas drooping, side by side,
Two towers of sail at dawn of day
Are scarce long leagues apart descried;
When fell the night, upsprung the breeze,
And all the darkling hours they plied,
Nor dreamt but each the self-same seas
By each was cleaving, side by side:
E'en so--but why the tale reveal
Of those whom, year by year unchang'd,
Brief absence join'd anew, to feel,
Astounded, soul from soul estrang'd?
At dead of night their sails were fill'd,
And onward each rejoicing steer'd-Ah, neither blame, for neither will'd,
Or wist, what first with dawn appear'd!
To veer, how vain! On, onward strain,
Brave barks! In light, in darkness too,
Through winds and tides one compass guides-To that, and your own selves, be true.
But O blithe breeze! and O great seas,
Though ne'er, that earliest parting past,
On your wide plain they join again,
Together lead them home at last.
One port, methought, alike they sought,
One purpose hold where'er they fare,-O bounding breeze, O rushing seas!
At last, at last, unite them there!
~ Arthur Hugh Clough,
941:All the loving acts that two human beings are capable of, the simple act of holding hands can often become the most intimate. Why is this so? Basically, because the nature of the hands and feet is such that the energy system finds expression in these two parts of the body in a very singular way. Two palms coming together have far more intimacy than the contact between any other parts of the body. You can try this with yourself. You don’t even need a partner. When you put your hands together, the two energy dimensions within you (right-left, masculine-feminine, solar-lunar, yin-yang, etc.) are linked in a certain way, and you begin to experience a sense of unity within yourself. This is the logic of the traditional Indian namaskar. It is a means of harmonizing the system. So, the simplest way to experience a state of union is to try this simple namaskar yoga. Put your hands together, and pay loving attention to any object you use or consume, or any form of life that you encounter. When you bring this sense of awareness into every simple act, your experience of life will never be the same again. There is even a possibility that if you put your hands together, you could unite the world! ~ Sadhguru,
942:This is the way it ought to be!" said the Little Russian, returning. "Because, mark you, mother dear, a new heart is coming into existence, a new heart is growing up in life. All hearts are smitten in the conflict of interests, all are consumed with a blind greed, eaten up with envy, stricken, wounded, and dripping with filth, falsehood, and cowardice. All people are sick; they are afraid to live; they wander about as in a mist. Everyone feels only his own toothache. But lo, and behold! Here is a Man coming and illuminating life with the light of reason, and he shouts: 'Oh, ho! you straying roaches! It's time, high time, for you to understand that all your interests are one, that everyone has the need to live, everyone has the desire to grow!' The Man who shouts this is alone, and therefore he cries aloud; he needs comrades, he feels dreary in his loneliness, dreary and cold. And at his call the stanch hearts unite into one great, strong heart, deep and sensitive as a silver bell not yet cast. And hark! This bell rings forth the message: 'Men of all countries, unite into one family! Love is the mother of life, not hate!' My brothers! I hear this message sounding through the world! ~ Maxim Gorky,
943:Every action taken by human beings is based in love or fear, not simply those dealing with relationships. Decisions affecting business, industry, politics, religion, the education of your young, the social agenda of your nations, the economic goals of your society, choices involving war, peace, attack, defense, aggression, submission; determinations to covet or give away, to save or to share, to unite or to divide—every single free choice you ever undertake arises out of one of the only two possible thoughts there are: a thought of love or a thought of fear. Fear is the energy which contracts, closes down, draws in, runs, hides, hoards, harms. Love is the energy which expands, opens up, sends out, stays, reveals, shares, heals. Fear wraps our bodies in clothing, love allows us to stand naked. Fear clings to and clutches all that we have, love gives all that we have away. Fear holds close, love holds dear. Fear grasps, love lets go. Fear rankles, love soothes. Fear attacks, love amends. Every human thought, word, or deed is based in one emotion or the other. You have no choice about this, because there is nothing else from which to choose. But you have free choice about which of these to select. ~ Neale Donald Walsch,
944:What meaning our lives may seem to have is the work of a relatively well-constituted emotional system. As consciousness gives us the sense of being persons, our psychophysiology is responsible for making us into personalities who believe the existential game to be worth playing. We may have memories that are unlike those of anyone else, but without the proper emotions to liven those memories they might as well reside in a computer file as disconnected bits of data that never unite into a tailor-made individual for whom things seem to mean something. You can conceptualize that your life has meaning, but if you do not feel that meaning then your conceptualization is meaningless and you are nobody. The only matters of weight in our lives are colored by rainbows or auroras of regulated emotion which give one a sense of that “old self.” But a major depression causes your emotions to evaporate, reducing you to a shell of a person standing alone in a drab landscape. Emotions are the substrate for the illusion of being a somebody among somebodies as well as for the substance we see, or think we see, in the world. Not knowing this ground-level truth of human existence is the equivalent of knowing nothing at all. ~ Thomas Ligotti,
945:It is only in the CREATION that all our ideas and conceptions of a word of God can unite. The Creation speaketh an universal language, independently of human speech or human language, multiplied and various as they be. It is an ever existing original, which every man can read. It cannot be forged; it cannot be counterfeited; it cannot be lost; it cannot be altered; it cannot be suppressed. It does not depend upon the will of man whether it shall be published or not; it publishes itself from one end of the earth to the other. It preaches to all nations and to all worlds; and this word of God reveals to man all that is necessary for man to know of God.

Do we want to contemplate his power? We see it in the immensity of the creation. Do we want to contemplate his wisdom? We see it in the unchangeable order by which the incomprehensible Whole is governed. Do we want to contemplate his munificence? We see it in the abundance with which he fills the earth. Do we want to contemplate his mercy? We see it in his not withholding that abundance even from the unthankful. In fine, do we want to know what God is? Search not the book called the scripture, which any human hand might make, but the scripture called the Creation. ~ Thomas Paine,
946:Let us begin by distinguishing between what is moral and what is physical in the passion called love. The physical part of it is that general desire which prompts the sexes to unite with each other; the moral part is that which determines that desire, and fixes it upon a particular object to the exclusion of all others, or at least gives it a greater degree of energy for this preferred object. Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by the women with great care and address in order to establish their empire, and secure command to that sex which ought to obey. This sentiment, being founded on certain notions of beauty and merit which a savage is not capable of having, and upon comparisons which he is not capable of making, can scarcely exist in him: for as his mind was never in a condition to form abstract ideas of regularity and proportion, neither is his heart susceptible of sentiments of admiration and love, which, even without our perceiving it, are produced by our application of these ideas; he listens solely to the dispositions implanted in him by nature, and not to taste which he never was in a way of acquiring; and every woman answers his purpose. ~ Jean Jacques Rousseau,
947:There are secularised cultures, but at the core of all of them, the spirit of Tradition remains, religious or otherwise. By defending the multiplicity, plurality and polycentrism of cultures, we are making an appeal to the principles of their essences, which we can only find in the spiritual traditions. But we try to link this attitude to the necessity for social justice and the freedom of differing societies in the hope for better political regimes. The idea is to join the spirit of Tradition with the desire for social justice. And we don’t want to oppose them, because that is the main strategy of hegemonic power: to divide Left and Right, to divide cultures, to divide ethnic groups, East and West, Muslims and Christians. We invite Right and Left to unite, and not to oppose traditionalism and spirituality, social justice and social dynamism. So we are not on the Right or on the Left. We are against liberal postmodernity. Our idea is to join all the fronts and not let them divide us. When we stay divided, they can rule us safely. If we are united, their rule will immediately end. That is our global strategy. And when we try to join the spiritual tradition with social justice, there is an immediate panic among liberals. They fear this very much. ~ Alexander Dugin,
948:It is love that is sacred," she said." Listen, child, to an old woman who has seen three generations, and who has had a long experience of men and women. Marriage and love have nothing in common. We marry to found a family, and we form families in order to constitute society. Society cannot dispense with marriage. If society is a chain, each family is a link in that chain. In order to weld those links, we always seek metals of the same order. When we marry, we must bring together suitable conditions; we must combine fortunes, unite similiar races and aim at the common interest, which is riches and children. We marry only once, my child, because the world requires us to do so, but we love twenty times in one lifetime because nature has made us like this. Marriage, you see, is law and love is an instinct which impels us, sometimes along a straight, and sometimes along a devious path. The world has made laws to combat our instincts- it was necessary to make them; but our instincts are always stronger, and we ought not to resist them too much, because they come from God; while laws come from men. If we did not perfume life with love, as much love as possible,darling, as we put sugar into drugs for children, nobody would care to take it just as it is. ~ Guy de Maupassant,
949:Our romantic lives are fated to be sad and incomplete, because we are creatures driven by two essential desires which point powerfully in entirely opposing directions. Yet what is worse is our utopian refusal to countenance the divergence, our naive hope that a cost-free synchronisation might somehow be found: that the libertine might live for adventure while avoiding loneliness and chaos. Or that the married Romantic might unite sex with tenderness, and passion with routine.”
“Infatuations aren’t delusions. That way a person has of holding their head may truly indicate someone confident, wry and sensitive; they really may have the humour and intelligence implied by their eyes and the tenderness suggested by their mouth. The error of the infatuation is more subtle: a failure to keep in mind the central truth of human nature that everyone – not merely our current partners, in whose multiple failings we are such experts – but everyone will have something substantially and maddeningly wrong with them when we spend more time around them, something so wrong as to make a mockery of those initially rapturous feelings.
The only people who can still strike us as normal are those we don’t yet know very well. The bet cure for love is to get to know them better. ~ Alain de Botton,
950:1138
When We'Re All Alike
I've trudged life's highway up and down;
I've watched the lines of men march by;
I've seen them in the busy town,
And seen them under country sky;
I've talked with toilers in the ranks,
And walked with men whose hands were white,
And learned, when closed were stores and banks,
We're nearly all alike at night.
Just find the wise professor when
He isn't lost in ancient lore,
And he, like many other men,
Romps with his children on the floor.
He puts his gravity aside
To share in innocent delight.
Stripped of position's pomp and pride,
We're nearly all the same at night.
Serving a common cause, we go
Unto our separate tasks by day,
And rich or poor or great or low,
Regardless of their place or pay,
Cherish the common dreams of menA home where love and peace unite.
We serve the self-same end and plan,
We're all alike when it is night.
Each for his loved ones wants to do
His utmost. Brothers are we all,
When we have run the work-day through,
In romping with our children small;
Rich men and poor delight in play
When care and caste have taken flight.
At home, in all we think and say,
We're very much the same at night.
~ Edgar Albert Guest,
951:Marlboro Man was out of town, on a trip to the southern part of the state, looking at farm ground, the night I began conceiving of the best way to arrange the reception menu. I was splayed on my bed in sweats, staring at the ceiling, when suddenly I gave birth to The Idea: one area of the country club would be filled with gold bamboo chairs, architecturally arranged orchids and roses, and antique lace table linens. Violins would serenade the guests as they feasted on cold tenderloin and sipped champagne. Martha Stewart would be present in spirit and declare, “This is my daughter, whom I love. In her I am well pleased.”
Martha’s third cousin Mabel would prefer the ballroom on the other end of the club, however, which would be the scene of an authentic chuck wagon spread: barbecue, biscuits and gravy, fried chicken, Coors Light. Blue-checkered tablecloths would adorn the picnic tables, a country band would play “All My Exes Live in Texas,” and wildflowers would fill pewter jugs throughout the room.
I smiled, imagining the fun. In one fell swoop, our two worlds--Marlboro Man’s country and my country club--would collide, combine, and unite in a huge, harmonious feast, one that would officially usher in my permanent departure from city life, cappuccino, and size 6 clothes. ~ Ree Drummond,
952:He is stark mad, whoever says,
That he hath been in love an hour,
Yet not that love so soon decays,
But that it can ten in less space devour ;
Who will believe me, if I swear
That I have had the plague a year?
Who would not laugh at me, if I should say
I saw a flash of powder burn a day?

Ah, what a trifle is a heart,
If once into love's hands it come !
All other griefs allow a part
To other griefs, and ask themselves but some ;
They come to us, but us love draws ;
He swallows us and never chaws ;
By him, as by chain'd shot, whole ranks do die ;
He is the tyrant pike, our hearts the fry.

If 'twere not so, what did become
Of my heart when I first saw thee?
I brought a heart into the room,
But from the room I carried none with me.
If it had gone to thee, I know
Mine would have taught thine heart to show
More pity unto me ; but Love, alas !
At one first blow did shiver it as glass.

Yet nothing can to nothing fall,
Nor any place be empty quite ;
Therefore I think my breast hath all
Those pieces still, though they be not unite ;
And now, as broken glasses show
A hundred lesser faces, so
My rags of heart can like, wish, and adore,
But after one such love, can love no more. ~ John Donne,
953:POWER PRINCIPLES PRINCIPLE #1 Power is about altering the states of others. PRINCIPLE #2 Power is part of every relationship and interaction. PRINCIPLE #3 Power is found in everyday actions. PRINCIPLE #4 Power comes from empowering others in social networks. PRINCIPLE #5 Groups give power to those who advance the greater good. PRINCIPLE #6 Groups construct reputations that determine the capacity to influence. PRINCIPLE #7 Groups reward those who advance the greater good with status and esteem. PRINCIPLE #8 Groups punish those who undermine the greater good with gossip. PRINCIPLE #9 Enduring power comes from empathy. PRINCIPLE #10 Enduring power comes from giving. PRINCIPLE #11 Enduring power comes from expressing gratitude. PRINCIPLE #12 Enduring power comes from telling stories that unite. PRINCIPLE #13 Power leads to empathy deficits and diminished moral sentiments. PRINCIPLE #14 Power leads to self-serving impulsivity. PRINCIPLE #15 Power leads to incivility and disrespect. PRINCIPLE #16 Power leads to narratives of exceptionalism. PRINCIPLE #17 Powerlessness involves facing environments of continual threat. PRINCIPLE #18 Stress defines the experience of powerlessness. PRINCIPLE #19 Powerlessness undermines the ability to contribute to society. PRINCIPLE #20 Powerlessness causes poor health. ~ Dacher Keltner,
954:I maintain that nothing need be destroyed, that we only need to destroy the idea of God in man, that's how we have to set to work. It's that, that we must begin with. Oh, the blind race of men who have no understanding! As soon as men have all of them denied God - and I believe that period, analogous with geological periods, will come to pass - the old conception of the universe will fall of itself without cannibalism, and, what's more, the old morality, and everything will begin anew. Men will unite to take from life all it can give, but only for joy and happiness in the present world. Man will be lifted up with a spirit of divine Titanic pride and the man-god will appear. From hour to hour extending his conquest of nature infinitely by his will and his science, man will feel such lofty joy from hour to hour in doing it that it will make up for all his old dreams of joy and heaven. Everyone will know that he is mortal and will accept death proudly and serenely like a god. His pride will teach him that it's useless for him to repine at life's being a moment, and he will love his brother without need of reward. Love will be sufficient only for a moment of life, but the very consciousness of its momentariness will intensify its fire, which now is dissipated in dreams of eternal love beyond the grave. ~ Fyodor Dostoyevsky,
955:In Ireland we hear but little of the darker powers, and come across any who have seen them even more rarely, for the imagination of the people dwells rather upon the fantastic and capricious, and fantasy and caprice would lose the freedom which is their breath of life, were they to unite them either with evil or with good. And yet the wise are of opinion that wherever man is, the dark powers who would feed his rapacities are there too, no less than the bright beings who store their honey in the cells of his heart, and the twilight beings who flit hither and thither, and that they encompass him with a passionate and melancholy multitude. They hold, too, that he who by long desire or through accident of birth possesses the power of piercing into their hidden abode can see them there, those who were once men or women full of a terrible vehemence, and those who have never lived upon the earth, moving slowly and with a subtler malice. The dark powers cling about us, it is said, day and night, like bats upon an old tree; and that we do not hear more of them is merely because the darker kinds of magic have been but little practised. I have indeed come across very few persons in Ireland who try to communicate with evil powers, and the few I have met keep their purpose and practice wholly hidden from those among whom they live. ~ W B Yeats,
956:I am first affrighted and confounded with that forelorn solitude, in which I am plac'd in my philosophy, and fancy myself some strange uncouth monster, who not being able to mingle and unite in society, has been expell'd all human commerce, and left utterly abandon'd and disconsolate. Fain wou'd I run into the crowd for shelter and warmth; but cannot prevail with myself to mix with such deformity. I call upon others to join me, in order to make a company apart; but no one will hearken to me. Every one keeps at a distance, and dreads that storm, which beats upon me from every side. I have expos'd myself to the enmity of all metaphysicians, logicians, mathematicians, and even theologians; and can I wonder at the insults I must suffer? I have declar'd my disapprobation of their systems; and can I be surpriz'd, if they shou'd express a hatred of mine and of my person? When I look abroad, I foresee on every side, dispute, contradiction, anger, calumny and detraction. When I turn my eye inward, I find nothing but doubt and ignorance. All the world conspires to oppose and contradict me; tho' such is my weakness, that I feel all my opinions loosen and fall of themselves, when unsupported by the approbation of others. Every step I take is with hesitation, and every new reflection makes me dread an error and absurdity in my reasoning. ~ David Hume,
957:STANKEVICH The world outside of me has no meaning independent of my thinking it. (pauses to look) I look out of the window. A garden. Trees. Grass. A young woman in a chair reading a book. I think: chair. So she is sitting. I think: book. So she is reading. Now the young woman touches her hair where it's come undone. But how can we be sure there is a world of phenomena, a woman reading in a garden? Perhaps the only thing that's real is my sensory experience, which has the form of a woman reading- in a universe which is in fact empty! But Immanuel Kant says- no! Because what I perceive as reality includes concepts which I cannot experience through the senses. Time and space. Cause and effect. Relations between things. Without me there is something wrong with this picture. The trees, the grass, the woman are merely- oh, she's coming! (nervously)- she's coming in here-! I say, don't leave!-where are you going?
MICHAEL Father's looking for me anyway. . .(gloomily) I've had to ask him to settle a few debts here and there in the world of appearances, so now he's been busy getting me a job.
Liubov enters from the garden, with her book.
LIUBOV Oh!-(noticing Stankevich) Excuse me-
MICHAEL Nobody seems to understand Stankevich and I are engaged in a life-or-death struggle over material forces to unite our spirit with the Universal ~ Tom Stoppard,
958:Mesalliance
I am troubled to-night with a curious pain;
It is not of the flesh, it is not of the brain,
Nor yet of a heart that is breaking:
But down still deeper, and out of sight—
In the place where the soul and the body unite
There lies the scat of the aching.
They have been lovers in days gone by;
But the soul is fickle, and longs to fly
From the fettering mesalliance:
And she tears at the bonds which are binding her so,
And pleads with the body to let her go,
But he will not yield compliance.
For the body loves, as he loved in the past,
When he wedded the soul; and he holds her fast,
And swears that he will not loose her;
That he will keep her and hide her away
For ever and ever and for a day
From the arms of Death, the seducer.
Ah! this is the strife that is wearying me—
The strife 'twixt a soul that would be free
393
And a body that will not let her.
And I say to my soul, 'Be calm, and wait;
For I tell ye truly that soon or late
Ye surely shall drop each fetter.'
And I say to the body, 'Be kind, I pray;
For the soul is not of thy mortal clay,
But is formed in spirit fashion.'
And still through the hours of the solemn night
I can hear my sad soul's plea for flight,
And my body's reply of passion.
~ Ella Wheeler Wilcox,
959:that every man in Eatanswill, conscious of the weight that attached to his example, felt himself bound to unite, heart and soul, with one of the two great parties that divided the town — the Blues and the Buffs. Now the Blues lost no opportunity of opposing the Buffs, and the Buffs lost no opportunity of opposing the Blues; and the consequence was, that whenever the Buffs and Blues met together at public meeting, town-hall, fair, or market, disputes and high words arose between them. With these dissensions it is almost superfluous to say that everything in Eatanswill was made a party question. If the Buffs proposed to new skylight the market-place, the Blues got up public meetings, and denounced the proceeding; if the Blues proposed the erection of an additional pump in the High Street, the Buffs rose as one man and stood aghast at the enormity. There were Blue shops and Buff shops, Blue inns and Buff inns — there was a Blue aisle and a Buff aisle in the very church itself. Of course it was essentially and indispensably necessary that each of these powerful parties should have its chosen organ and representative: and, accordingly, there were two newspapers in the town — the Eatanswill Gazette and the Eatanswill Independent; the former advocating Blue principles, and the latter conducted on grounds decidedly Buff. Fine newspapers they were. ~ Charles Dickens,
960:The Match
Nature had long a Treasure made
Of all her choisest store;
Fearing, when She should be decay'd,
To beg in vain for more.
Her Orientest Colours there,
And Essences most pure,
With sweetest Perfumes hoarded were,
All as she thought secure.
She seldom them unlock'd, or us'd,
But with the nicest care;
For, with one grain of them diffus'd,
She could the World repair.
But likeness soon together drew
What she did separate lay;
Of which one perfect Beauty grew,
And that was Celia.
Love wisely had of long fore-seen
That he must once grow old;
And therefore stor'd a Magazine,
To save him from the cold.
He kept the several Cells repleat
With Nitre thrice refin'd;
The Naphta's and the Sulphurs heat,
And all that burns the Mind.
He fortifi'd the double Gate,
And rarely thither came,
For, with one Spark of these, he streight
All Nature could inflame.
Till, by vicinity so long,
A nearer Way they sought;
And, grown magnetically strong,
Into each other wrought.
152
Thus all his fewel did unite
To make one fire high:
None ever burn'd so hot, so bright:
And Celia that am I.
So we alone the happy rest,
Whilst all the World is poor,
And have within our Selves possest
All Love's and Nature's store.
~ Andrew Marvell,
961:The Unknown God
To learned Athens, led by fame,
As once the man of Tarsus came,
With pity and surprise
Midst idol altars as he stood,
O'er sculptured marble, brass and wood,
He rolled his awful eyes.
But one, apart, his notice caught,
That seemed with higher meaning fraught,
Graved on the wounded stone;
Nor form nor name was there expressed;
Deep reverence filled the musing breast,
Perusing, “To the God unknown.”
Age after age has rolled away,
Altars and thrones have felt decay,
Sages and saints have risen;
And, like a giant roused from sleep,
Man has explored the pathless deep,
And lightnings snatched from heaven.
And many a shrine in dust is laid,
Where kneeling nations homage paid,
By rock, or fount, or grove:
Ephesian Dian sees no more
Her workmen fuse the silver ore,
Nor Capitolian Jove.
E'en Salem's hallowed courts have ceased
With solemn pomps her tribes to feast,
No more the victim bleeds;
To censers filled with rare perfumes,
And vestments from Egyptian looms,
A purer rite succeeds.
Yet still, where'er presumptuous man
His Maker's essence strives to scan,
And lifts his feeble hands,
Though saint and sage their powers unite,
To fathom that abyss of light,
Ah! still that altar stands.
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~ Anna Laetitia Barbauld,
962:STANKEVICH The world outside of me has no meaning independent of my thinking it. (pauses to look) I look out of the window. A garden. Trees. Grass. A young woman in a chair reading a book. I think: chair. So she is sitting. I think: book. So she is reading. Now the young woman touches her hair where it's come undone. But how can we be sure there is a world of phenomena, a woman reading in a garden? Perhaps the only thing that's real is my sensory experience, which has the form of a woman reading- in a universe which is in fact empty! But Immanuel Kant says- no! Because what I perceive as reality includes concepts which I cannot experience through the senses. Time and space. Cause and effect. Relations between things. Without me there is something wrong with this picture. The trees, the grass, the woman are merely- oh, she's coming! (nervously)- she's coming in here-! I say, don't leave!-where are you going?
MICHAEL Father's looking for me anyway. . .(gloomily) I've had to ask him to settle a few debts here and there in the world of appearances, so now he's been busy getting me a job.
Liubov enters from the garden, with her book.
LIUBOV Oh!-(noticing Stankevich) Excuse me-
MICHAEL Nobody seems to understand Stankevich and I are engaged in a life-or-death struggle over material forces to unite our spirit with the Universal- and he has to go to Moscow tomorrow! ~ Tom Stoppard,
963:Two months earlier, Victor de Laveleye, the organizer of BBC programs to Belgium, had urged his compatriots to demonstrate their resistance to German rule by scrawling the letter V on the walls of buildings throughout the country. De Laveleye, who had served as Belgian minister of justice before coming to London, told his listeners that the letter would serve as a symbol to unite and rally their sharply divided nation. (Belgium’s population in the north spoke Flemish, a variant of Dutch, and had close cultural and religious ties to the Netherlands, while Belgians in the south spoke French and were intimately linked to France.) As de Laveleye noted, V was the first letter of both the French word “victoire” and the Flemish word “vrijheid” (“freedom”), not to mention the English word “victory.” Belgians accepted de Laveleye’s challenge with gusto, chalking Vs on walls, doors, pavements, and telegraph and telephone poles. So did a growing number of the French, many of whom learned about the V campaign by listening to the BBC’s Belgian service. Although de Laveleye’s initiative was meant for Belgium, it spread across France in a matter of days. In both countries, chalk sales skyrocketed. A letter to the BBC from Normandy noted “a multitude of little Vs everywhere.” A correspondent from Argentière in the French Alps reported “an avalanche of Vs, even on vehicles and on the roads. ~ Lynne Olson,
964:There the sight of a ship about to depart inspires him to make some remarkable observations on order and disorder in societies. Apollonius sees the crew as a community whose success or failure depends on the nature of the relations between its members: Now if a single member of this community abandoned any one of his particular tasks or went about his naval duties in an inexperienced manner, they would have a bad voyage and would themselves impersonate the storm; but if they vie with one another and are rivals only with the object of one showing himself as good a man as the other, then their ship will make the best of all havens, and all their voyage will be one of fair weather and fair sailing, and the precaution they exercise about themselves will prove to be as valuable as if Poseidon our lord of safety, were watching over them.4 In short, there are good rivalries, and there are bad ones. There is the healthy emulation of those who "rival one another only in efficiency, each one doing his duty." There are the unhealthy rivalries of those who "do not master themselves." Not contributing at all to the smooth operation of societies, these unrestrained rivalries only weaken them. Those given over to them "will impersonate the storm." It's not external enemies that ruin societies; it's the unlimited ambitions, the unbridled competitions, that divide human beings rather than unite them. ~ Ren Girard,
965:Hymn Xvii: Jesus, From Whom All Blessings Grow
Jesus, from whom all blessings flow,
Great builder of thy church below,
If now thy Spirit moves my breast,
Hear, and fulfil thine own request!
The few that truly call thee Lord,
And wait thy sanctifying word,
And thee their utmost Saviour own,
Unite, and perfect them in one.
O let them all thy mind express,
Stand forth thy chosen witnesses,
Thy power unto salvation show,
And perfect holiness below!
In them let all mankind behold
How Christians lived in days of old,
Mighty their envious foes to move,
A proverb of reproach - and love.
From every sinful wrinkle free,
Redeemed from all iniquity,
The fellowship of saints make known;
And, O my God, might I be one!
O might my lot be cast with these,
The least of Jesu's witnesses!
O that my Lord would count me meet
To wash his dear disciples' feet!
This only thing do I require:
Thou knowest 'tis all my heart's desire
Freely what I receive to give,
The servant of thy church to live;
After my lowly Lord to go,
And wait upon thy saints below;
Enjoy the grace to angels given,
And serve the royal heirs of heaven.
24
Lord, if I now thy drawings feel,
And ask according to thy will,
Confirm the prayer, the seal impart,
And speak the answer to my heart.
~ Charles Wesley,
966:Maybe a man in a million could unite the Hallows, Harry. I was fit only to possess the meanest of them, the least extraordinary. I was fit to own the Elder Wand, and not to boast of it, and not to kill with it. I was permitted to tame and to use it, because I took it, not for gain, but to save others from it.”
“But the cloak, I took out of vain curiosity, and so it could never have worked for me as it works for you, its true owner. The stone I would have used in an attempt to drag back those who are at peace, rather than to enable my self-sacrifice, as you did. You are the worthy possessor of the Hallows.”
Dumbledore patted Harry’s hand, and Harry looked up at the old man and smiled; he could not help himself. How could he remain angry with Dumbledore now?
“Why did you have to make it so difficult?”
Dumbledore’s smile was tremulous.
“I am afraid I counted on Miss Granger to slow you up, Harry. I was afraid that your hot head might dominate your good heart. I was scared that, if presented outright with the facts about those tempting objects, you might seize the Hallows as I did, at the wrong time, for the wrong reasons. If you laid hands on them, I wanted you to possess them safely. You are the true master of death, because the true master does not seek to run away from Death. He accepts that he must die, and understands that there are far, far worse things in the living world than dying. ~ J K Rowling,
967:Partant Pour La Scribie
A pleasant land is Scribie, where
The light comes mostly from below,
And seems a sort of symbol rare
Of things at large, and how they go,
In rooms where doors are everywhere
And cupboards shelter friend or foe.
This is a realm where people tell
Each other, when they chance to meet,
Of things that long ago befell And do most solemnly repeat
Secrets they both know very well,
Aloud, and in the public street!
A land where lovers go in fours,
Master and mistress, man and maid;
Where people listen at the doors
Or 'neath a table's friendly shade,
And comic Irishmen in scores
Roam o'er the scenes all undismayed:
A land where Virtue in distress
Owes much to uncles in disguise;
Where British sailors frankly bless
Their limbs, their timbers, and their eyes;
And where the villain doth confess,
Conveniently, before he dies!
A land of lovers false and gay;
A land where people dread a 'curse;'
A land of letters gone astray,
Or intercepted, which is worse;
Where weddings false fond maids betray,
And all the babes are changed at nurse.
Oh, happy land, where things come right!
We of the world where things go ill;
Where lovers love, but don't unite;
Where no one finds the Missing Will -
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Dominion of the heart's delight,
Scribie, we've loved, and love thee still!
~ Andrew Lang,
968:Isolation
Man lives alone; star-like, each soul
In its own orbit circles ever;
Myriads may by or round it roll -The ways may meet, but mingle never.
Self-pois'd, each soul its course pursues
In light or dark, companionless:
Drop into drop may blend the dews -The spirit's law is loneliness.
If seemingly two souls unite,
'Tis but as joins yon silent mere
The stream that through it, flashing bright,
Carries its waters swift and clear.
The fringes of the rushing tide
May on the lake's calm bosom sleep -Its hidden spirit doth abide
Apart, still bearing toward the deep.
O Love, to me more dear than life!
O Friend, more faithful than a brother!
How many a bitter inward strife
Our souls have never told each other!
We journey side by side for years,
We dream our lives, our hopes are one -And with some chance-said word appears
The spanless gulf, so long unknown!
For candour's want yet neither blame;
Even to ourselves but half-confessed,
Glows in each heart some silent flame,
Blooms some hope-violet of the breast.
And temptings dark, and struggles deep
There are, each soul alone must bear,
Through midnight hours unblest with sleep,
Through burning noontides of despair.
And kindly is the ordinance sent
By which each spirit dwells apart -Could Love or Friendship live, if rent
The "Bluebeard chambers of the heart"?
~ Edward Booth Loughran,
969:In Rajayoga the chosen instrument is the mind. our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal,are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of thought-radiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609,
970:SUMMARY OF YOUR AIDS TO HEALTH • Find out what it is that heals you. Realize that correct directions given to your subconscious mind will heal your mind and body. • Develop a definite plan for turning over your requests or desires to your subconscious mind. • Imagine the end desired and feel its reality. Follow it through, and you will get definite results. • Decide what belief is. Know that belief is a thought in your mind and that what you think you create. • It is foolish to believe in sickness or in anything that will hurt or harm you. Believe in perfect health, prosperity, peace, wealth, and divine guidance. • Great and noble thoughts upon which you habitually dwell become great acts. • Apply the power of prayer therapy in your life. Choose a certain plan, idea, or mental picture. Unite mentally and emotionally with that idea. As you remain faithful to your mental attitude, your prayer will be answered. • Always remember, if you really want the power to heal, you can have it through faith, which means a knowledge of the working of your conscious and subconscious mind. Faith comes with understanding. • Blind faith means that a person may get results in healing without any scientific understanding of the powers and forces involved. • Learn to pray for your loved ones who may be ill. Quiet your mind. Your thoughts of health, vitality, and perfection operating through the one universal subjective mind will be felt and made manifest in the mind of your loved ~ Joseph Murphy,
971:I always wished a little that the church was not a church, set off as it was behind its barriers of doctrine and creed, so that all the people of the town and neighborhood might two or three times a week freely have come there and sat down together - though I knew perfectly well that, in the actual world, any gathering would exclude some, and some would not consent to be gathered, and some (like me) would be outside even when inside.

I liked the naturally occurring silences - the one, for instance, just before the service began and the other, the briefest imaginable, just after the last Amen. Occasionally a preacher would come who had a little bias toward silence, and then my attendance would become purposeful. At a certain point in the service the preacher would ask that we observe a moment of silence . . . And then the quiet that was almost the quiet of the empty church would come over us and unite us as we were not united even in singing, and the little sounds (maybe a bird's song) from the world outside would come in to us, and we would completely hear it.

But always too soon the preacher would become abashed (after all, he was being paid to talk) and start a prayer, and the beautiful moment would end. I would think again how I would like for us all just to go there from time to time and sit in silence. Maybe I am a Quaker of sorts, but I am told that the Quakers sometimes speak at their meetings. I would've preferred no talk, no noise at all. ~ Wendell Berry,
972:As a result of all these difficulties, [the solution to the mode of] the division of the fields must be sought exclusively in religion. For when men are ferocious and wild, and their only equality consists in the equality of their ferocious and wild natures, should they ever have united without the force of arms or the rule of law, the only possible way in which they can have done so is through belief in the force and strength of a nature superior to anything human and through the idea that this superior force has constrained them to unite.

This leads us led to meditate on the long and deceptive labour of Providence, whereby those of Grotius’s simpletons who were more awakened from their stupor, were roused by the first thunderbolts after the Flood and took them to be the warnings of a divinity who was the product of their own imagination. Hence they occupied the first empty lands, where they stayed with certain women and, having settled on them, begot certain races, buried their dead and, on specific occasions afforded them by religion, burnt the forests, ploughed the land and sowed it with wheat. Thus they laid down the boundaries of the fields, investing them with fierce superstitions through which, in ferocious defence of their clans, they defended them with the blood of the impious vagabonds who came, divided and alone, for they lacked any under standing of the strength of society, to steal the wheat, and were killed in the course of their theft. ~ Giambattista Vico,
973:This, then, is the appropriate region of human liberty. It comprises, first, the inward domain of consciousness; demanding liberty of conscience, in the most comprehensive sense; liberty of thought and feeling; absolute freedom of opinion and sentiment on all subjects, practical or speculative, scientific, moral, or theological. The liberty of expressing and publishing opinions may seem to fall under a different principle, since it belongs to that part of the conduct of an individual which concerns other people; but, being almost of as much importance as the liberty of thought itself, and resting in great part on the same reasons, is practically inseparable from it. Secondly, the principle requires liberty of tastes and pursuits; of framing the plan of our life to suit our own character; of doing as we like, subject to such consequences as may follow: without impediment from our fellow-creatures, so long as what we do does not harm them, even though they should think our conduct foolish, perverse, or wrong. Thirdly, from this liberty of each individual, follows the liberty, within the same limits, of combination among individuals; freedom to unite, for any purpose not involving harm to others: the persons combining being supposed to be of full age, and not forced or deceived. No society in which these liberties are not, on the whole, respected, is free, whatever may be its form of government; and none is completely free in which they do not exist absolute and unqualified. ~ John Stuart Mill,
974:This, then, is the appropriate region of human liberty. It comprises, first, the inward domain of consciousness; demanding liberty of conscience, in the most comprehensive sense; liberty of thought and feeling; absolute freedom of opinion and sentiment on all subjects, practical or speculative, scientific, moral, or theological. The liberty of expressing and publishing opinions may seem to fall under a different principle, since it belongs to that part of the conduct of an individual which concerns other people; but, being almost of as much importance as the liberty of thought itself, and resting in great part on the same reasons, is practically inseparable from it. Secondly, the principle requires liberty of tastes and pursuits; of framing the plan of our life to suit our own character; of doing as we like, subject to such consequences as may follow: without impediment from our fellow-creatures, so long as what we do does not harm them, even though they should think our conduct foolish, perverse, or wrong. Thirdly, from this liberty of each individual, follows the liberty, within the same limits, of combination among individuals; freedom to unite, for any purpose not involving harm to others: the persons combining being supposed to be of full age, and not forced or deceived. No society in which these liberties are not, on the whole, respected, is free, whatever may be its form of government; and none is completely free in which they do not exist absolute and unqualified. ~ John Stuart Mill,
975:Everywhere In America
Not somewhere in America, but everywhere to-day,
Where snow-crowned mountains hold their heads,
the vales where children play,
Beside the bench and whirring lathe, on every
lake and stream
And in the depths of earth below, men share a
common dream—
The dream our brave forefathers had of freedom
and of right,
And once again in honor's cause, they rally and
unite.
Not somewhere in America is love of country
found,
But east and west and north and south once
more the bugles sound,
And once again, as one, men stand to break
their brother's chains,
And make the world a better place, where only
justice reigns.
The patriotism that is here, is echoed over there,
The hero at a certain post is on guard everywhere.
O'er humble home and mansion rich the starry
banner flies,
And far and near throughout the land the men
of valor rise.
The flag that flutters o'er your home is fluttering
far away
O'er homes that you have never seen. The same
impulses sway
The souls of men in distant states. The red, the
white and blue
Means to one hundred million strong, just what
it means to you.
The self-same courage resolute you feel and
understand
Is throbbing in the breasts of men throughout
this mighty land.
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Not somewhere in America, but everywhere to-day,
For justice and for liberty all free men work
and pray.
~ Edgar Albert Guest,
976:As a result of all these difficulties, [the solution to the mode of] the division of the fields must be sought exclusively in religion. For when men are ferocious and wild, and their only equality consists in the equality of their ferocious and wild natures, should they ever have united without the force of arms or the rule of law, the only possible way in which they can have done so is through belief in
the force and strength of a nature superior to anything human and
through the idea that this superior force has constrained them to
unite.

This leads us led to meditate on the long and deceptive labour of Providence, whereby those of Grotius’s simpletons who were more
awakened from their stupor, were roused by the first thunderbolts
after the Flood and took them to be the warnings of a divinity who
was the product of their own imagination. Hence they occupied the
first empty lands, where they stayed with certain women and, having settled on them, begot certain races, buried their dead and, on specific occasions afforded them by religion, burnt the forests, ploughed the land and sowed it with wheat. Thus they laid down the boundaries of the fields, investing them with fierce superstitions through which, in ferocious defence of their clans, they defended them with the blood of the impious vagabonds who came, divided and alone, for they lacked any under standing of the strength of society, to steal the wheat, and were killed in the course of their theft. ~ Giambattista Vico,
977:The reason we haven’t solved the race problem in America after hundreds of years is that people apart from God are trying to create unity, while people under God who already have unity are not living out the unity we possess. The result of both of these conditions is disastrous for America. Our failure to find cultural unity as a nation is directly related to the church’s failure to preserve our spiritual unity. The church has already been given unity because we’ve been made part of the same family. An interesting point to note about family is that you don’t have to get family to be family. A family already is a family. But sometimes you do have to get family to act like family. In the family of God, this is done through the presence and power of the Holy Spirit. A perfect example of spiritual unity came on the Day of Pentecost when God’s people spoke with other tongues (Acts 2:4). When the Holy Spirit showed up, people spoke in languages they didn’t know so that people from a variety of backgrounds could unite under the cross of Jesus Christ. The people who heard the apostles speak on the Day of Pentecost were from all over the world, representing at least sixteen different geographical areas, racial categories, or ethnic groups (Acts 2:8–11). But in spite of the great diversity, they found true oneness in the presence of the Holy Spirit. Spiritual oneness always and only comes to those who are under God’s authority because in that reality He enables them with the power of His Spirit. ~ John M Perkins,
978:Charles is difficult to pigeonhole politically. Tony Blair wrote that he considered him a “curious mixture of the traditional and the radical (at one level he was quite New Labour, at another definitely not) and of the princely and insecure.” He is certainly conservative in his old-fashioned dress and manners, his advocacy of traditional education in the arts and humanities, his reverence for classical architecture and the seventeenth-century Book of Common Prayer. But his forays into mysticism and his jeremiads against scientific progress, industrial development, and globalization give him an eccentric air. “One of the main purposes of the monarchy is to unite the country and not divide it,” said Kenneth Rose. When the Queen took the throne at age twenty-five, she was a blank slate, which gave her a great advantage in maintaining the neutrality necessary to preserve that unity. It was a gentler time, and she could develop her leadership style quietly. But it has also taken vigilance and discipline for her to keep her views private over so many decades. Charles has the disadvantage of a substantial public record of strong and sometimes contentious opinions, not to mention the private correspondence with government ministers protected by exemptions in the Freedom of Information Act that could come back to haunt him if any of it is made public. One letter that did leak was written in 1997 to a group of friends after a visit to Hong Kong and described the country’s leaders as “appalling old waxworks. ~ Sally Bedell Smith,
979:Western people today may have acquaintances, but few have relationships that even remotely approximate the honest, vulnerable, committed, covenantal relationships that weave the body of Christ together in the New Testament. Related to this, while the New Testament views the church as a community of people who unite around a mission, who spend significant amounts of time together in study, worship, and ministry, and who help one another become “fully mature in Christ” (Col. 1:28; cf. Eph. 4:13; James 1:4), most Westerners assume church is a place they go to once a week to sit alongside strangers, sing a few songs, and listen to a message before returning to their insulated lives. So too, whereas the New Testament envisions the bride of Christ as a community of people who convince the world that Jesus is for real by the way our unity reflects and participates in the loving unity of the Trinity (John 17:20–23), the Western church today has been reduced to little more than a brief gathering of consumers who are otherwise unconnected and who attend the weekend event with hopes of getting something that will benefit their lives. From a kingdom perspective, this individualistic and impoverished consumer-driven view of the church is nothing short of tragic, as is the perpetual immaturity of the believers who are trapped in it. If we are serious about our covenant with Christ, we have no choice but to get serious about cultivating covenant relationships with other disciples. There are no individual brides of Christ. Jesus is not a polygamist! There ~ Gregory A Boyd,
980:Now when he closes his eyes he can really look at himself. He no longer sees a mask. He sees without seeing, to be exact. Vision without sight, a fluid grasp of intangibles: the merging of sight and sound: the heart of the web. Here stream the different personalities which evade the crude contact of the senses; here the overtones of recognition discreetly lap against one another in bright, vibrant harmonies. There is no language employed, no outlines delineated. When a ship founders, it settles slowly; the spars, the masts, the rigging float away. On the ocean floor of death the bleeding hull bedecks itself with jewels; remorselessly the anatomic life begins. What was ship becomes the nameless indestructible. Like ships, men founder time and again. Only memory saves them from complete dispersion. Poets drop their stitches in the loom, straws for drowning men to grasp as they sink into extinction. Ghosts climb back on watery stairs, make imaginary ascents, vertiginous drops, memorize numbers, dates, events, in passing from gas to liquid and back again. There is no brain capable of registering the changing changes. Nothing happens in the brain, except the gradual rust and detrition of the cells. But in the minds, worlds unclassified, undenominated, unassimilated, form, break, unite, dissolve and harmonize ceaselessly. In the mind-world ideas are the indestructible elements which form the jewelled constellations of the interior life. We move within their orbits, freely if we follow their intricate patterns, enslaved or possessed if we try to subjugate them. ~ Henry Miller,
981:Three-Fold
Somewhere I've read a thoughtful mind's reflection:
'All perfect things are three-fold'; and I know
Our love has the rare symbol of perfection;
The brain's response, the warm blood's rapturous glow,
The soul's sweet language, silent and unspoken.
All these unite us with a deathless tie.
For when our frail, clay tenement is broken,
Our spirits will be lovers still, on high.
My dearest wish, you speak before I word it.
You understand the workings of heart.
My soul's thought, breathed where only God has heard it,
You fathom with your strange divining art.
And Like a fire, that cheers, and lights, and blesses,
And floods a mansion full of happy heat,
So does the subtle warmth of your caresses,
Pervade me with rapture, keen as sweet.
And so sometimes, as you and I together
Exult in all dear love's three-fold delights,
I cannot help but vaguely wonder whether
When our free souls attain their spirit heights,
E'en if we reach that upper realm where God is,
And find the tales of heavenly glory true,
I wonder if we shall not miss our bodies,
And long, at times, for hours on earth we knew.
As now, we sometimes pray to leave our prison
And soar beyond all physical demands,
So may we not sigh, when we have arisen,
For just one old-time touch of lips and hands?
I know, dear heart, a thought like this seems daring
Concerning God's vast Government above,
Yet, even There, I shrink from wholly sparing
One element, from this, our Three-fold Love.
~ Ella Wheeler Wilcox,
982:As we mentioned earlier,” Yusuf began, “Mount Moriah is the hill in Jerusalem that is graced by the Muslim shrine known as the Dome of the Rock. This real estate is no doubt the most religiously revered in the world. It is valued by Muslims as one of their holiest sites, remembered by Jews and Christians alike as the site of the Holy Temple in ancient times, and looked to by some as the site at which another temple will one day be built. The eyes and hearts of the world are focused on Mount Moriah. “Because of this, that revered piece of land is an outward symbol both of our conflicts and our possibilities. One side may say it is their holy place, set apart for millennia. Others may believe it was bequeathed them by God. There seems to be little opportunity for peace in such views. Looked at in another way, however, this passionate belief provides the portal to peace. “Think about it. From within the box, passions, beliefs, and personal needs seem to divide us. When we get out of the box, however, we learn that this has been a lie. Our passions, beliefs, and needs do not divide but unite: it is by virtue of our own passions, beliefs, and needs that we can see and understand others’. If we have beliefs we cherish, then we know how important others’ beliefs must be to them. And if we have needs, then our own experience equips us to notice the needs of others. To scale Mount Moriah is to ascend a mountain of hope. At least it is if one climbs in a way that lifts his soul to an out-of-the-box summit—a place from where he sees not only buildings and homes but people as well. ~ The Arbinger Institute,
983:The matter of sedition is of two kinds: much poverty and much discontentment....The causes and motives of sedition are, innovation in religion; taxes; alteration of laws and customs; breaking of privileges; general oppression; advancement of unworthy persons, strangers; dearths; disbanded soldiers; factions grown desperate; and whatsoever in offending people joineth them in a common cause.' The cue of every leader, of course, is to divide his enemies and to unite his friends. 'Generally, the dividing and breaking of all factions...that are adverse to the state, and setting them at a distance, or at least distrust, among themselves, is not one of the worst remedies; for it is a desperate case, if those that hold with the proceeding of the state be full of discord and faction, and those that are against it be entire and united.' A better recipe for the avoidance of revolutions is an equitable distribution of wealth: 'Money is like muck, not good unless it be spread.' But this does not mean socialism, or even democracy; Bacon distrusts the people, who were in his day quite without access to education; 'the lowest of all flatteries is the flattery of the common people;' and 'Phocion took it right, who, being applauded by the multitude, asked, What had he done amiss?' What Bacon wants is first a yeomanry of owning farmers; then an aristocracy for administration; and above all a philosopher-king. 'It is almost without instance that any government was unprosperous under learned governors.' He mentions Seneca, Antonius Pius and Aurelius; it was his hope that to their names posterity would add his own. ~ Will Durant,
984:The Word of God is the Creation we behold: And it is in this word, which no human invention can counterfeit or alter, that God speaketh universally to man.
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It is always necessary that the means that are to accomplish any end be equal to the accomplishment of that end, or the end cannot be accomplished. It is in this that the difference between finite and infinite power and wisdom discovers itself. Man frequently fails in accomplishing his end, from a natural inability of the power to the purpose; and frequently from the want of wisdom to apply power properly. But it is impossible for infinite power and wisdom to fail as man faileth. The means it useth are always equal to the end: but human language, more especially as there is not a universal language, is incapable of being used as a universal means of unchangeable and uniform information; and therefore it is not the means that God useth in manifesting himself universally to man.

It is only in the Creation that all our ideas and conceptions of a word of God can unite. The Creation speaketh a universal language, independently of human speech or human language, multiplied and various as they be. It is an ever existing original, which every man can read. It cannot be forged; it cannot be counterfeited; it cannot be lost; it cannot be altered; it cannot be suppressed. It does not depend upon the will of man whether it shall be published or not; it publishes itself from one of the earth to the other. It preaches to all nations and to all worlds; and this word of God reveals to man all that is necessary for man to know of God. ~ Thomas Paine,
985:There are some phases of modern physical degeneration in which most of us take part with remarkable complacency. We would consider it a great misfortune and disgrace to burn up the furniture in our homes to provide warmth, if fuel were available for the collection. This is precisely what we are doing with our skeletons by a process of borrowing, simply because we fail to provide new body repairing material each day in the food. You are all familiar with the tragic misfortune that overtakes so many elderly people through the accident of a broken hip or other fractured bone. Statistics show that approximately 50 per cent of fractured hips occurring in people beyond 65 years of age never unite. We look upon this as one of the inevitable consequences of advancing age. In Chapter 15 I have referred to the small boy whose leg was broken when he fell in a convulsion while walking across the kitchen floor. That bone did not break because the blow was hard but because the minerals had been borrowed from the inside by the blood stream in order to maintain an adequate amount of the minerals, chiefly calcium and phosphorus in the blood and body fluids. He had been borrowing from his skeleton for months because due to a lack of vitamins he could not absorb even the minerals that were present in the inadequate food that he was eating. The calcium and the phosphorus of the milk were in the skimmed milk that he was using but he needed the activators of the butter-fat in order to use the minerals. Simply replacing white bread with these activators and the normal minerals and vitamins of wheat immediately checked the convulsions ~ Anonymous,
986:The whole history of mankind and especially the present condition of the world unite in showing that far from being merely hypothetical, the case supposed has always been actual and is actual to-day on a vaster scale than ever before. My contention is that while progress in some of the great matters of human concern has been long proceeding in accordance with the law of a rapidly increasing geometric progression, progress in the other matters of no less importance has advanced only at the rate of an arithmetical progression or at best at the rate of some geometric progression of relatively slow growth. To see it and to understand it we have to pay the small price of a little observation and a little meditation.
   Some technological invention is made, like that of a steam engine or a printing press, for example; or some discovery of scientific method, like that of analytical geometry or the infinitesimal calculus; or some discovery of natural law, like that of falling bodies or the Newtonian law of gravitation. What happens? What is the effect upon the progress of knowledge and invention? The effect is stimulation. Each invention leads to new inventions and each discovery to new discoveries; invention breeds invention, science begets science, the children of knowledge produce their kind in larger and larger families; the process goes on from decade to decade, from generation to generation, and the spectacle we behold is that of advancement in scientific knowledge and technological power according to the law and rate of a rapidly increasing geometric progression or logarithmic function. ~ Alfred Korzybski, Manhood of Humanity,
987:La Cadillac Eldorado Brougham del 1957 era l'incarnazione perfetta dell'esibizionismo, tra le macchine d morte. Quasi tre tonnellate di acciaio unite insieme a fare una bestia dalle fauci enormi e dalle code alte, rivestita di tanto metallo cromato che ci si sarebbe potuto costruire un Terminator e conservarne qualche scarto (il metallo era presente soprattutto sotto forma di strisce taglienti che, in caso di impatto, si staccavano, trasformandosi in falci letali che scorticavano i pedoni). Sotto i quattro fanali anteriori sfoggiava due pallottole paraurti cormate, che somigliavano a due siluri inesplosi o a due mortali tette di Madonna. La colonna dello sterzo, non contraibile, in uno scontro di una certa entità avrebbe trafitto il conducente; i finestrini elettrici avrebbero potuto staccare la testa di un bambino; non c'erano cinture di sicurezza, e il motore V8 da 325 cavalli consumava tanto che, quando passava, lo sentivi risucchiare dinosauri liquefatti dal terreno. Faceva al massimo centosettanta chilometri orari, ma le sospensioni molli e simili a scialuppe non le avrebbero mai dato stabilità a quella velocità, e a poco sarebbero serviti i freni di dimensioni ridotte. Le pinne che sporgevano posteriormente erano così alte e aguzze che l'auto rappresentava una minaccia letale per i pedoni anche da parcheggiata; e tutto l'insieme poggiava su grandi pneumatici internamente bianchi, simili a gigantesche ciambelle e dotati della stessa manovrabilità. Detroit non sarebbe riuscita a superare quella letale ostentazione pinnata nemmeno se avesse rivestito di strass un'oraca assassina. Era un'autentico capolavoro. ~ Christopher Moore,
988:Who is obsessed by religion
He is blind
He only kills and gets killed.
Even an atheist is blessed
Because he doesnt have the vanity of any faith.
Humbly he lights up his reason
Defies the authority of scriptures
And seeks only the good of men.

He who kills as infidels
The followers of other faiths
Dishonours his own faith
He kills the son in the name of the father
Busy only with the rituals
He loses his reason
He hoists a blood-stained flag in his temple
In the name of God
He worships the Devil.

Those who have retained in their creed
The shame of ages, the cruelties and barbarities
With those rubbish
They are building their own prison
I hear a bugle is blowing
The bugle of universal doom
With his scythe the god of destruction is coming.

Planting him as a stake who comes to liberate
Putting him up like a dividing wall who comes to unite
Flooding the world with poison in his name
Who brings love from a divine source
They drown sailing in a boat they themselves have scuttled
Yet they blame someone else!

I invoke you O you the supreme judge
Please come to end this degeneration of religion
Save those who are deluded by their faith.
Your altar they have flooded with blood
Please completely break it
Hurl your thunder at the prison walls of faiths
And bring to this cursed land
The light of reason.
This transcreation of Tagore's poem Dharmamoha is by Kumud Biswas.
The original is from the collection Parishesh.
Translated by Kumud Biswas
~ Rabindranath Tagore, Religious Obsession -- translation from Dharmamoha
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989:Even as to himself, a man cannot pretend to know what he is in himself from the knowledge he has by internal sensation. For as he does not as it were create himself, and does not come by the conception of himself a priori but empirically, it naturally follows that he can obtain his knowledge even of himself only by the inner sense, and consequently only through the appearances of his nature and the way in which his consciousness is affected. At the same time, beyond these characteristics of his own subject, made up of mere appearances, he must necessarily suppose something else as their basis, namely, his ego, whatever its characteristics in itself may be... Now man really finds in himself a faculty by which he distinguishes himself from everything else, even from himself as affected by objects, and that is reason. This being pure spontaneity is even elevated above the understanding. For although the latter is a spontaneity and does not, like sense, merely contain intuitions that arise when we are affected by things (and are therefore passive), yet it cannot produce from its activity any other conceptions than those which merely serve to bring the intuitions of sense under rules, and thereby to unite them in one consciousness, and without this use of the sensibility it could not think at all; whereas, on the contrary, reason shows so pure a spontaneity in the case of what I call "ideas" [Ideal Conceptions] that it thereby far transcends everything that the sensibility can give it, and exhibits its most important function in distinguishing the world of sense from that of understanding, and thereby prescribing the limits of the understanding itself. ~ Immanuel Kant,
990:Great speech to the German Reichstag

Berlin, January 30, 1939



Once again I will be a prophet: should the international Jewry of finance (Finanzjudentum) succeed, both within and beyond Europe, in plunging mankind into yet another world war, then the result will not be a Bolshevization of the earth and the victory of Jewry, but the annihilation (Vernichtung) of the Jewish race in Europe. Thus, the days of propagandist impotence of the non-Jewish peoples are over.

National Socialist Germany and Fascist Italy possess institutions which, if necessary, permit opening the eyes of the world to the true nature of this problem.

Many a people is instinctively aware of this, albeit not scientifically versed in it.

At this moment, the Jews are still propagating their campaign of hatred in certain states under the cover of press, film, radio, theater, and literature, which are all in their hands. Should indeed this one Volk attain its goal of prodding masses of millions from other peoples to enter into a war devoid of all sense for them, and serving the interests of the Jews exclusively, then the effectiveness of an enlightenment will once more display its might. Within Germany, this enlightenment conquered Jewry utterly in the span of a few years.

Peoples desire not to perish on the battlefield just so that this rootless, internationalist race can profit financially from this war and thereby gratify its lust for vengeance derived from the Old Testament. The Jewish watchword “Proletarians of the world, unite!” will be conquered by a far more lofty realization, namely: “Creative men of all nations, recognize your common foe! ~ Adolf Hitler,
991:Mother. Father. I am sorry. I have failed you both. I made a promise to protect our people, Mother. I thought if I could stop the Templars, If I could keep the revolution free from their influence, then those I supported would do what was right. They did, I suppose, do what was right - what was right for them. As for you, Father, I thought I might unite us, that we would forget the past and forge a better future. In time, I believed you could be made to see the world as I do - to understand. But it was just a dream. This, too, I should have known. Were we not meant to live in peace, then? Is that it? Are we born to argue? To fight? So many voices - each demanding something else.
"It has been hard at times, but never harder than today. To see all I worked for perverted, discarded, forgotten. You would say I have described the whole of history, Father. Are you smiling, then? Hoping I might speak the words you long to hear? To validate you? To say that all along you were right? I will not. Even now, faced as I am with the truth of your cold words, I refuse. Because I believe things can still change.
"I may never succeed. The Assassins may struggle another thousand years in vain. But we will not stop."
"Compromise. That's what everyone has insisted on. And so I have learnt it. But differently than most, I think. I realize now that it will take time, that the road ahead is long and shrouded in darkness. It is a road which will not always take me where I wish to go - and I doubt I will live to see it end. But I will travel down it nonetheless."
"For at my side walks hope. In the face of all that insists I turn back, I carry on: this, this is my compromise. ~ Oliver Bowden,
992:This, then, is that disguise which the soul says it puts on in the night of faith on the secret ladder; and these are the three colors of it, namely, a certain most fitting disposition for its union with God in its three powers, memory, understanding, and will. Faith blinds the understanding, and empties it of all natural intelligence, and thereby disposes it for union with the divine wisdom. Hope empties the memory and withdraws it from all created things which can possess it; for as St. Paul says, “Hope that is seen is not hope.”17 Thus the memory is withdrawn from all things on which it might dwell in this life, and is fixed on what the soul hopes to possess. Hope in God alone, therefore, purely disposes the memory according to the measure of the emptiness it has wrought for union with Him. 12. Charity in the same way empties the affections and desires of the will of everything that is not God, and fixes them on Him alone. This virtue of charity, then, disposes the will and unites it with God in love. And because these virtues—it being their special work—withdraw the soul from all that is not God, so also do they serve to unite the soul to Him. It is impossible for the soul to attain to the perfection of the love of God unless it journeys, in earnest, in the robes of these three virtues. This disguise, therefore, which the soul assumed when it went forth in order to obtain that which it aimed at, the loving and delightful union with the Beloved, was most necessary and expedient. And it was also a great happiness to have succeeded in thus disguising itself and persevering in it until it obtained the desired end, the union of love, as it declares in the next line. ~ Juan de la Cruz,
993:Perhaps the immense Milky Way which on clear nights we behold stretching across the heavens, this vast encircling ring in which our planetary system is itself but a molecule, is in its turn but a cell in the Universe, in the Body of God. All the cells of our body combine and co-operate in maintaining and kindling by their activity our consciousness, our soul; and if the consciousness or the souls of all these cells entered completely into our consciousness, into the composite whole, if I possessed consciousness of all that happens in my bodily organism, I should feel the universe happening within myself, and perhaps the painful sense of my limitedness would disappear. And if all the consciousness of all beings unite in their entirety in the universal consciousness, this consciousness—that is to say, God—is all.
In every instant obscure consciousnesses, elementary souls, are born and die within us, and their birth and death constitute our life. And their sudden and violent death constitutes our pain. And in like manner, in the heart of God consciousnesses are born and die—but do they die?—and their births and deaths constitute His life.
If there is a Universal and Supreme Consciousness, I am an idea in it; and is it possible for any idea in this Supreme Consciousness to be completely blotted out? After I have died, God will go on remembering me, and to be remembered by God, to have my consciousness sustained by the Supreme Consciousness, is not that, perhaps, to be?
And if anyone should say that God has made the universe, it may be rejoined that so also our soul has made our body as much as, if not more than, it has been made by it—if, indeed, there be a soul. ~ Miguel de Unamuno,
994:Let’s just run through this again, shall we?” said the Demon King. He leaned back in his throne. “You happened to find the Tezumen one day and decided, I think I recall your words correctly, that they were ‘a bunch of Stone-Age no-hopers sitting around in a swamp being no trouble to anyone,’ am I right? Whereupon you entered the mind of one of their high priests—I believe at that time they worshipped a small stick—drove him insane and inspired the tribes to unite, terrorize their neighbors and bring forth upon the continent a new nation dedicated to the proposition that all men should be taken to the top of ceremonial pyramids and be chopped up with stone knives.” The King pulled his notes toward him. “Oh yes, some of them were also to be flayed alive,” he added. Quezovercoatl shuffled his feet. “Whereupon,” said the King, “they immediately engaged in a prolonged war with just about everyone else, bringing death and destruction to thousands of moderately blameless people, ekcetra, ekcetra. Now, look, this sort of thing has got to stop.” Quezovercoatl swayed back a bit. “It was only, you know, a hobby,” said the imp. “I thought, you know, it was the right thing, sort of thing. Death and destruction and that.” “You did, did you?” said the King. “Thousands of more-or-less innocent people dying? Straight out of our hands,” he snapped his fingers, “just like that. Straight off to their happy hunting ground or whatever. That’s the trouble with you people. You don’t think of the Big Picture. I mean, look at the Tezumen. Gloomy, unimaginative, obsessive…by now they could have invented a whole bureaucracy and taxation system that could have turned the minds of the continent to slag. Instead of which, they’re just a bunch of second-rate axe-murderers. What a waste. ~ Terry Pratchett,
995:Chorus Of Youths And Virgins
Semichorus.
Oh Tyrant Love! hast thou possest
The prudent, learn'd, and virtuous breast?
Wisdom and wit in vain reclaim,
And Arts but soften us to feel thy flame.
Love, soft intruder, enters here,
But ent'ring learns to be sincere.
Marcus with blushes owns he loves,
And Brutus tenderly reproves.
Why, Virtue, dost thou blame desire,
Which Nature has imprest?
Why, Nature, dost thou soonest fire
The mild and gen'rous breast?
Chorus.
Love's purer flames the Gods approve;
The Gods and Brutus bent to love:
Brutus for absent Portia sighs,
And sterner Cassius melts at Junia's eyes.
What is loose love? a transient gust,
Spent in a sudden storm of lust,
A vapour fed from wild desire,
A wand'ring, self-consuming fire,
But Hymen's kinder flames unite;
And burn for ever one;
Chaste as cold Cynthia's virgin light,
Productive as the Sun.
Semichorus.
Oh source of ev'ry social tie,
United wish, and mutual joy!
What various joys on one attend,
As son, as father, brother husband, friend?
Whether his hoary sire he spies,
While thousand grateful thoughts arise;
Or meets his spouse's fonder eye;
Or views his smiling progeny;
What tender passions take their turns,
What home-felt raptures move?
48
His heart now melts, now leaps, now burns,
With rev'rence, hope, and love.
Chorus.
Hence guilty joys, distastes, surmises,
Hence false tears, deceits, disguises,
Dangers, doubts, delays, surprises;
Fires that scorch, yet dare not shine
Purest love's unwasting treasure,
Constant faith, fair hope, long leisure,
Days of ease, and nights of pleasure;
Sacred Hymen! these are thine.
~ Alexander Pope,
996:Society never advances. It recedes as fast on one side as it gains on the other. It undergoes continual changes; it is barbarous, it is civilized, it is christianized, it is rich, it is scientific; but this change is not amelioration. For every thing that is given, something is taken. Society acquires new arts, and loses old instincts. What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil, and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat, and an undivided twentieth of a shed to sleep under! But compare the health of the two men, and you shall see that the white man has lost his aboriginal strength. If the traveller tell us truly, strike the savage with a broad axe, and in a day or two the flesh shall unite and heal as if you struck the blow into soft pitch, and the same blow shall send the white to his grave.

The civilized man has built a coach, but has lost the use of his feet. He is supported on crutches, but lacks so much support of muscle. He has a fine Geneva watch, but he fails of the skill to tell the hour by the sun. A Greenwich nautical almanac he has, and so being sure of the information when he wants it, the man in the street does not know a star in the sky. The solstice he does not observe; the equinox he knows as little; and the whole bright calendar of the year is without a dial in his mind. His note-books impair his memory; his libraries overload his wit; the insurance-office increases the number of accidents; and it may be a question whether machinery does not encumber; whether we have not lost by refinement some energy, by a Christianity entrenched in establishments and forms, some vigor of wild virtue. For every Stoic was a Stoic; but in Christendom where is the Christian? ~ Ralph Waldo Emerson,
997:But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. John 1:12

Divine sonship is not something that we gain of ourselves. Only to those who receive Christ as their Saviour is given the power to become sons and daughters of God. The sinner cannot, by any power of his own, rid himself of sin. For the accomplishment of this result, he must look to a higher Power. John exclaimed, "Behold the Lamb of God, which taketh away the sin of the world." Christ alone has power to cleanse the heart. He who is seeking for forgiveness and acceptance can say only,--

"Nothing in my hand I bring;
Simply to Thy cross I cling."

But the promise of sonship is made to all who "believe on his name." Every one who comes to Jesus in faith will receive pardon.

The religion of Christ transforms the heart. It makes the worldly-minded man heavenly-minded. Under its influence the selfish man becomes unselfish, because this is the character of Christ. The dishonest, scheming man becomes upright, so that it is second nature to him to do to others as he would have others do to him. The profligate is changed from impurity to purity. He forms correct habits; for the gospel of Christ has become to him a savor of life unto life.

God was to be manifest in Christ, "reconciling the world unto himself." Man had become so degraded by sin that it was impossible for him, in himself, to come into harmony with Him whose nature is purity and goodness. But Christ, after having redeemed man from the condemnation of the law, could impart divine power, to unite with human effort. Thus by repentance toward God and faith in Christ, the fallen children of Adam might once more become "sons of God."

When a soul receives Christ, he receives power to live the life of Christ. ~ Ellen G White,
998:for purposes of discussion, let’s just say it is time for the mainline church to start looking for the “next big thing” that will unite us in purpose and divide us in debate. What will it be? As I said, I have some ideas. Caring for the environment is on the top of the list. Responding to growing numbers of refugees and to other humanitarian crises is too. So is interfaith understanding. And I don’t think it will be too long until the church seriously begins to discuss economic inequalities. There are a lot of possibilities. I was thinking about that recently. I was sitting with other clergy from my denomination, talking about my views on why it’s important for progressive ministers to be able to talk about our faith, and about what Christ means to us. I was talking about discipleship, and why it matters for our progressive church, and about how we’ve lost so much of our theological heritage, and our language of faith. That’s when the question came, part curious, part suspect: “But what about social justice? Doesn’t that matter to you?” The person who asked that question didn’t know me. They didn’t know that for more than twenty now years I have been openly gay. They didn’t know about the times when anonymous, antigay hate letters showed up in my church’s mailbox during my last call, or about how I’d grown up in a place where being gay could literally get you blown up, or about how my wife, Heidi, and I had needed to file separate federal tax returns even after we were married. They also didn’t know about the times my faith had compelled me to take action. I could have told them about how a group of us had stood in the New York State Capitol building for the better part of a week as right-wing Christians rallying against equal marriage had yelled at us that we were going to hell. I’ve gone a few rounds in the social justice arena. ~ Emily C Heath,
999:Per me l'atto di pensare e quello di esprimere i pensieri non sono simultanei, e neppure necessariamente consecutivi. So di pensare e parlare nella stessa lingua, e so che in teoria non c’è ragione per cui io non possa comunicare i miei pensieri non appena si formano o immediatamente dopo; eppure la lingua in cui io penso e quella in cui parlo sembrano spesso talmente lontane che mi pare impossibile colmare il vuoto sul momento, o anche retroattivamente.
Mi ha sempre affascinato l’idea della traduzione simultanea, come alle Nazioni Unite, dove nel pubblico tutti hanno gli auricolari e si sa che nelle retrovie gli interpreti ascoltano quello che viene detto e lo trasformano in un’altra lingua. Capisco che questo sia possibile, ma per me ha del miracoloso – che le parole siano lanciate in aria in una lingua e ricadano a terra in un’altra come una palla. Credo che nel mio cervello ci sia una specie di setaccio che impedisce un rapido (e tanto meno simultaneo) travaso dei pensieri in parole. Un po’ come il filtro nello scarico della vasca da bagno; c’è qualcosa che mantiene i miei pensieri nel cervello, e così bisogna cavarli a forza, come quegli schifosi grovigli di capelli bagnati.
Riflettevo sui concetti di pensiero e di linguaggio, a quanto sarebbe stato difficile esprimerli – o quantomeno spossante, come se pensarli fosse già abbastanza e dirli fosse pleonastico o riduttivo, perché lo sanno tutti che la traduzione svilisce un testo, è sempre meglio leggere un libro nella lingua originale (À la recherche du temps perdu). Le traduzioni sono delle approssimazioni soggettive e questo è esattamente quello che provo quando parlo: quello che dico non è quello che penso ma solo quello che più gli si avvicina, con tutti i limiti e le imperfezioni del linguaggio. Quindi penso spesso che sia meglio stare zitto anziché esprimermi in modo inesatto. ~ Peter Cameron,
1000:In 1998, Anthony Williams was elected mayor of Washington, DC. Mr. Williams had attended Harvard and Yale, clearly wanted to run an efficient city government, and had considerable white support. Although he was black, Mr. Williams left many blacks wondering if he was “black enough.” A black writer for the Washington Post raised “the question of whether whites, assuming they care one way or the other, even understand the concept of ‘How black is a black person?’ ” He went on to say that Mayor Williams had fired incompetents, but that “the firings hurt black workers most of all, creating the impression—fairly or unfairly—that he has little or no special concern for people who look like him.” A black politician who is more concerned about efficiency than about jobs for blacks may not be black enough. The writer concluded:
“Blackness . . . is a state of common spiritual idealism that serves to unite the group for the purpose of survival. . . . [T]here is not one person of color who can separate himself or herself from the rest of the people of color.”
The mayoral election in Washington 12 years later raised exactly the same question. Incumbent Adrian Fenty was black, but not black enough. Like Mr. Williams before him, he hired people for their ability, and not one of his top three appointments in public education was black, nor were the police chief, fire chief, or attorney general. “How can there not be one African-American leader in that cluster?” asked his 2010 challenger, Vincent Gray, also black, in a question that resonated with black voters.
Mr. Gray went on to win with 80 percent of the black vote. A columnist who is himself black explained Mr. Fenty’s loss: “In short, the mayor appointed the best people he could find, instead of running a racial patronage system, as a black mayor of a city with a black majority is apparently expected to. ~ Jared Taylor,
1001:SAY, which Immortal
Merits the highest reward?
With none contend I,
But I will give it
To the aye-changing,
Ever-moving
Wondrous daughter of Jove.
His best-beloved offspring.
Sweet Phantasy.

For unto her
Hath he granted
All the fancies which erst
To none allow'd he
Saving himself;
Now he takes his pleasure
In the mad one.

She may, crowned with roses,
With staff twined round with lilies,
Roam thro' flow'ry valleys,
Rule the butterfly-people,
And soft-nourishing dew
With bee-like lips
Drink from the blossom:

Or else she may
With fluttering hair
And gloomy looks
Sigh in the wind
Round rocky cliffs,
And thousand-hued.
Like morn and even.
Ever changing,
Like moonbeam's light,
To mortals appear.

Let us all, then,
Adore the Father!
The old, the mighty,
Who such a beauteous
Ne'er-fading spouse
Deigns to accord
To perishing mortals!

To us alone
Doth he unite her,
With heavenly bonds,
While he commands her,
in joy and sorrow,
As a true spouse
Never to fly us.

All the remaining
Races so poor
Of life-teeming earth.
In children so rich.
Wander and feed
In vacant enjoyment,
And 'mid the dark sorrows
Of evanescent
Restricted life,--
Bow'd by the heavy
Yoke of Necessity.

But unto us he
Hath his most versatile,
Most cherished daughter
Granted,--what joy!

Lovingly greet her
As a beloved one!
Give her the woman's
Place in our home!

And oh, may the aged
Stepmother Wisdom
Her gentle spirit
Ne'er seek to harm!

Yet know I her sister,
The older, sedater,
Mine own silent friend;
Oh, may she never,
Till life's lamp is quench'd,
Turn away from me,--
That noble inciter,
Comforter,--Hope!
~ Johann Wolfgang von Goethe, My Goddess
,
1002:March 13 MORNING “Why sit we here until we die?” — 2 Kings 7:3 DEAR reader, this little book was mainly intended for the edification of believers, but if you are yet unsaved, our heart yearns over you: and we would fain say a word which may be blessed to you. Open your Bible, and read the story of the lepers, and mark their position, which was much the same as yours. If you remain where you are you must perish; if you go to Jesus you can but die. “Nothing venture, nothing win,” is the old proverb, and in your case the venture is no great one. If you sit still in sullen despair, no one can pity you when your ruin comes; but if you die with mercy sought, if such a thing were possible, you would be the object of universal sympathy. None escape who refuse to look to Jesus; but you know that, at any rate, some are saved who believe in Him, for certain of your own acquaintances have received mercy: then why not you? The Ninevites said, “Who can tell?” Act upon the same hope, and try the Lord’s mercy. To perish is so awful, that if there were but a straw to catch at, the instinct of self-preservation should lead you to stretch out your hand. We have thus been talking to you on your own unbelieving ground, we would now assure you, as from the Lord, that if you seek Him He will be found of you. Jesus casts out none who come unto Him. You shall not perish if you trust Him; on the contrary, you shall find treasure far richer than the poor lepers gathered in Syria’s deserted camp. May the Holy Spirit embolden you to go at once, and you shall not believe in vain. When you are saved yourself, publish the good news to others. Hold not your peace; tell the King’s household first, and unite with them in fellowship; let the porter of the city, the minister, be informed of your discovery, and then proclaim the good news in every place. The Lord save thee ere the sun goes down this day. ~ Charles Haddon Spurgeon,
1003:This, then, is the appropriate region of human liberty. It comprises, first, the inward domain of consciousness; demanding liberty of conscience, in the most comprehensive sense; liberty of thought and feeling; absolute freedom of opinion and sentiment on all subjects, practical or speculative, scientific, moral, or theological. The liberty of expressing and publishing opinions may seem to fall under a different principle, since it belongs to that part of the conduct of an individual which concerns other people; but, being almost of as much importance as the liberty of thought itself, and resting in great part on the same reasons, is practically inseparable from it. Secondly, the principle requires liberty of tastes and pursuits; of framing the plan of our life to suit our own character; of doing as we like, subject to such consequences as may follow: without impediment from our fellow-creatures, so long as what we do does not harm them, even though they should think our conduct foolish, perverse, or wrong. Thirdly, from this liberty of each individual, follows the liberty, within the same limits, of combination among individuals; freedom to unite, for any purpose not involving harm to others: the persons combining being supposed to be of full age, and not forced or deceived. No society in which these liberties are not, on the whole, respected, is free, whatever may be its form of government; and none is completely free in which they do not exist absolute and unqualified. The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it. Each is the proper guardian of his own health, whether bodily, or mental and spiritual. Mankind are greater gainers by suffering each other to live as seems good to themselves, than by compelling each to live as seems good to the rest. ~ John Stuart Mill,
1004:This, then, is the appropriate region of human liberty. It comprises, first, the inward domain of consciousness; demanding liberty of conscience, in the most comprehensive sense; liberty of thought and feeling; absolute freedom of opinion and sentiment on all subjects, practical or speculative, scientific, moral, or theological. The liberty of expressing and publishing opinions may seem to fall under a different principle, since it belongs to that part of the conduct of an individual which concerns other people; but, being almost of as much importance as the liberty of thought itself, and resting in great part on the same reasons, is practically inseparable from it. Secondly, the principle requires liberty of tastes and pursuits; of framing the plan of our life to suit our own character; of doing as we like, subject to such consequences as may follow: without impediment from our fellow-creatures, so long as what we do does not harm them, even though they should think our conduct foolish, perverse, or wrong. Thirdly, from this liberty of each individual, follows the liberty, within the same limits, of combination among individuals; freedom to unite, for any purpose not involving harm to others: the persons combining being supposed to be of full age, and not forced or deceived. No society in which these liberties are not, on the whole, respected, is free, whatever may be its form of government; and none is completely free in which they do not exist absolute and unqualified. The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it. Each is the proper guardian of his own health, whether bodily, or mental and spiritual. Mankind are greater gainers by suffering each other to live as seems good to themselves, than by compelling each to live as seems good to the rest. ~ John Stuart Mill,
1005:New Year
The New Year dawns again upon the earth,
And all our land re-echoes with its mirth.
From east to west, from north to south, we hear
The sounds of merriment and goodly cheerWith feast and revelry, with dance and song,
The golden hours slip happily along,
And eyes are bright, and hearts are blithe and gay,
And all seems well upon this New Year Day.
Alas! alas! all is not well; for, oh!
White hands will plant the seeds of sin and woeFair maids, with smiles and glances half divine,
Will lift the muddy glass of poison wine
To manly lips, and plead of them to quaff,
And loud will grow the careless jest and laugh;
And firm resolves, that gird up manly hearts
To brave the devil and withstand his arts,
Will fail before these fiends in forms so sweet,
And they will drain the glass and think it meet.
O shame too deep for tongue or pen to tell!
That woman opens wide the door of hell
For man to enter-woman, who should be
As true as truth and pure as purity.
But when they pass the drunkard in the street,
They lift their robes, lest they shall touch his feet,
And turn from him with scornful eye and lip,
Forgetting that perchance some maiden bade him sipBade him with thrilling glance and tender tone,
Until the deadly habit, mighty grown,
Had mastered all his manhood, and he fell
Lower and lower to the depths of hell.
Go shout aloud fair woman's shame, O wind!
417
Tell it to nature, and to all mankind,
To hill and vale, and every forest tree,
To bird and beast, and to the mighty sea;
And let them all unite and sing her shame,
Until, with streaming eyes and cheeks aflame,
She makes a vow, and calls on God to hear,
That evermore her record shall be clear,
And she, with all her strength, will strive to save
Instead of aiding to the drunkard's grave.
~ Ella Wheeler Wilcox,
1006:Sadhana The higher possibilities of life are housed in the human body. The physical body is a platform for all possibilities from the gross to the sacred. You can perform simple acts of eating, sleeping, and sex as acts of grossness, or you can bring a certain dimension of sanctity to all these aspects. This sanctity can be achieved by bringing subtler thought, emotion, and intention into these acts. Above all, remember that the grossness and sanctity of something is largely decided by your unwillingness and unconsciousness, or your willingness and consciousness. Every breath, every step, every simple act, thought, and emotion can acquire the stance of the sacred if conducted recognizing the sanctity of the other involved—whether a person or a foodstuff or an object that you use. Of all the loving acts that two human beings are capable of, the simple act of holding hands can often become the most intimate. Why is this so? Basically, because the nature of the hands and feet is such that the energy system finds expression in these two parts of the body in a very singular way. Two palms coming together have far more intimacy than the contact between any other parts of the body. You can try this with yourself. You don’t even need a partner. When you put your hands together, the two energy dimensions within you (right-left, masculine-feminine, solar-lunar, yin-yang, etc.) are linked in a certain way, and you begin to experience a sense of unity within yourself. This is the logic of the traditional Indian namaskar. It is a means of harmonizing the system. So, the simplest way to experience a state of union is to try this simple namaskar yoga. Put your hands together, and pay loving attention to any object you use or consume, or any form of life that you encounter. When you bring this sense of awareness into every simple act, your experience of life will never be the same again. There is even a possibility that if you put your hands together, you could unite the world! ~ Sadhguru,
1007:I barely remember drawing this." Daniel sounded disappointed in himself. "I don't know what it is any more than you do."
"I'm sure that once you get there, you'll be able to figure it out," Gabbe said, trying hard to be encouraging.
"We will," Luce said. "I'm sure we will."
Gabbe blinked, smile, and went on. "Roland, Annabelle, and Arriane-you three will go to Vienna. That leaves-" Her mouth twitched as she realized what she was about to say, but she put on a brave face anyway. "Molly, Cam, and I will take Avalon."
Cam rolled back his shoulders and let out his astoundingly golden wings with a great rush, slamming into Molly's face with his right wing tip and sending her lunging back five feet.
"Do that again and I will wreck you," Molly spat, glaring at a carpet burn on her elbow. "In fact-" She started to go for Cam with her fist raised but Gabbe intervened.
She wrenched Cam and Molly apart with a put-upon sigh. "Speaking of wrecking, I would really rather not have to wreck the next one of you who provokes the other"-she smiled sweetly at her two demon companions-"but I will. This is going to be a very long nine days."
"Let's hope its long," Daniel muttered under his breath.
Luce turned to him. The Venice in her mind was out of a guidebook: postcard of boats jostling down canals, sunsets over tall cathedral spires, and dark-haired girls licking gelato. That wasn't the trip they were about to take. Not with the end of the world reaching out for them with razor claws.
"And once we find all three of the relics?" Luce said.
"We'll meet at Mount Sinai," Daniel said, "unite the relics-"
"And say a little prayer that they shed any light whatsoever on where we landed when we fell," Cam muttered darkly, rubbing his forehead. "At which point, all that's left is somehow coaxing the psychopathic hellhound holding our entire existence in his jaw that he should just abandon his silly scheme for universal domination. What could be simpler? I think we have every reason to feel optimistic. ~ Lauren Kate,
1008:To the ancients, bears symbolized resurrection. The creature goes to sleep for a long time, its heartbeat decreases to almost nothing. The male often impregnates the female right before hibernation, but miraculously, egg and sperm do not unite right away. They float separately in her uterine broth until much later. Near the end of hibernation, the egg and sperm unite and cell division begins, so that the cubs will be born in the spring when the mother is awakening, just in time to care for and teach her new offspring. Not only by reason of awakening from hibernation as though from death, but much more so because the she-bear awakens with new young, this creature is a profound metaphor for our lives, for return and increase coming from something that seemed deadened.

The bear is associated with many huntress Goddesses: Artemis and Diana in Greece and Rome, and Muerte and Hecoteptl, mud women deities in the Latina cultures. These Goddesses bestowed upon women the power of tracking, knowing, 'digging out' the psychic aspects of all things. To the Japanese the bear is the symbol of loyalty, wisdom, and strength. In northern Japan where the Ainu tribe lives, the bear is one who can talk to God directly and bring messages back for humans. The cresent moon bear is considered a sacred being, one who was given the white mark on his throat by the Buddhist Goddess Kwan-Yin, whose emblem is the crescent moon. Kwan-Yin is the Goddess of Deep Compassion and the bear is her emissary.

"In the psyche, the bear can be understood as the ability to regulate one's life, especially one's feeling life. Bearish power is the ability to move in cycles, be fully alert, or quiet down into a hibernative sleep that renews one's energy for the next cycle. The bear image teaches that it is possible to maintain a kind of pressure gauge for one's emotional life, and most especially that one can be fierce and generous at the same time. One can be reticent and valuable. One can protect one's territory, make one's boundaries clear, shake the sky if need be, yet be available, accessible, engendering all the same. ~ Clarissa Pinkola Est s,
1009:Let’s just run through this again, shall we?” said the Demon King. He leaned back in his throne. “You happened to find the Tezumen one day and decided, I think I recall your words correctly, that they were ‘a bunch of Stone-Age no-hopers sitting around in a swamp being no trouble to anyone,’ am I right? Whereupon you entered the mind of one of their high priests—I believe at that time they worshipped a small stick—drove him insane and inspired the tribes to unite, terrorize their neighbors and bring forth upon the continent a new nation dedicated to the proposition that all men should be taken to the top of ceremonial pyramids and be chopped up with stone knives.” The King pulled his notes toward him. “Oh yes, some of them were also to be flayed alive,” he added. Quezovercoatl shuffled his feet. “Whereupon,” said the King, “they immediately engaged in a prolonged war with just about everyone else, bringing death and destruction to thousands of moderately blameless people, ekcetra, ekcetra. Now, look, this sort of thing has got to stop.” Quezovercoatl swayed back a bit. “It was only, you know, a hobby,” said the imp. “I thought, you know, it was the right thing, sort of thing. Death and destruction and that.” “You did, did you?” said the King. “Thousands of more-or-less innocent people dying? Straight out of our hands,” he snapped his fingers, “just like that. Straight off to their happy hunting ground or whatever. That’s the trouble with you people. You don’t think of the Big Picture.
I mean, look at the Tezumen. Gloomy, unimaginative, obsessive…by now they could have invented a whole bureaucracy and taxation system that could have turned the minds of the continent to slag. Instead of which, they’re just a bunch of second-rate axe-murderers. What a waste.

Quezovercoatl squirmed. The King swiveled the throne back and forth a bit. “Now, I want you to go straight back down there and tell them you’re sorry,” he said. “Pardon?” “Tell them you’ve changed your mind. Tell them that what you really wanted them to do was strive day and night to improve the lot of their fellow men. It’ll be a winner. ~ Terry Pratchett,
1010:The church's theology bought into this ahistoricism in different ways: along a more liberal, post-Kantian trajectory, the historical particularities of Christian faith were reduced to atemporal moral teachings that were universal and unconditioned. Thus it turned out that what Jesus taught was something like Kant's categorical imperative - a universal ethics based on reason rather than a set of concrete practices related to a specific community. Liberal Christianity fostered ahistoricism by reducing Christianity to a universal, rational kernel of moral teaching. Along a more conservative, evangelical trajectory (and the Reformation is not wholly innocent here), it was recognized that Christians could not simply jettison the historical particularities of the Christian event: the birth, life, death and resurrection of Jesus Christ. However, there was still a quasi-Platonic, quasi-gnostic rejection of material history such that evangelicalism, while not devolving to a pure ahistoricism, become dominated by a modified ahistoricism we can call primitivism. Primitivism retains the most minimal commitment to God's action in history (in the life of Christ and usually in the first century of apostolic activity) and seeks to make only this first-century 'New Testament church' normative for contemporary practice. This is usually articulated by a rigid distinction between Scripture and tradition (the latter then usually castigated as 'the traditions of men' as opposed to the 'God-give' realities of Scripture). Such primitivism is thus anticreedal and anticatholic, rejecting any sense that what was unfolded by the church between the first and the twenty-first centuries is at all normative for current faith and practice (the question of the canon's formation being an interesting exception here). Ecumenical creeds and confessions - such as the Apostles' Creed or the Nicene Creed - that unite the church across time and around the globe are not 'live' in primitivist worship practices, which enforce a sense of autonomy or even isolation, while at the same time claiming a direct connection to first-century apostolic practices. ~ James K A Smith,
1011:I will conclude this work with stating in what light religion appears to me.
If we suppose a large family of children, who, on any particular day, or particular circumstance, made it a custom to present to their parents some token of their affection and gratitude, each of them would make a different offering, and most probably in a different manner. Some would pay their congratulations in themes of verse and prose, by some little devices, as their genius dictated, or according to what they thought would please; and, perhaps, the least of all, not able to do any of those things, would ramble into the garden, or the field, and gather what it thought the prettiest flower it could find, though, perhaps, it might be but a simple weed. The parent would be more gratified by such a variety, than if the whole of them had acted on a concerted plan, and each had made exactly the same offering. This would have the cold appearance of contrivance, or the harsh one of control. But of all unwelcome things, nothing could more afflict the parent than to know, that the whole of them had afterwards gotten together by the ears, boys and girls, fighting, scratching, reviling, and abusing each other about which was the best or the worst present.
Why may we not suppose, that the great Father of all is pleased with variety of devotion; and that the greatest offence we can act, is that by which we seek to torment and render each other miserable? For my own part, I am fully satisfied that what I am now doing, with an endeavour to conciliate mankind, to render their condition happy, to unite nations that have hitherto been enemies, and to extirpate the horrid practice of war, and break the chains of slavery and oppression is acceptable in his sight, and being the best service I can perform, I act it cheerfully.
I do not believe that any two men, on what are called doctrinal points, think alike who think at all. It is only those who have not thought that appear to agree…
As to what are called national religions, we may, with as much propriety, talk of national Gods. It is either political craft or the remains of the Pagan system, when every nation had its separate and particular deity… ~ Thomas Paine,
1012:The Christmas Homes Of England
The Christmas homes of England!
How far-famed and how dear;
In bright array they ever stand,
That glad day of the year;
When gathered round the hearth-stone,
The loved ones joyful meet,
With one accord from far and near,
The circle glad to greet.
The Christmas homes of England!
O, many a joyous brow,
Which ever yet hath hailed that day,
Will sorrowfully bow,
When this one now returneth;
For they look, but look in vain,
The pride and joy of that glad home,
They ne'er shall see again!
The Christmas homes of England!
In manhood's noblest bloom,
On Alma's bloody fields thy lords
Have found their lowly tomb;
The warrior grey, whose stalwart arm
Had prostrate laid the foe;
And gallant sons of noble sires,
By them in death lie low!
The Christmas homes of England!
Alike in peasant's cot,
Where hath the death-wail not been heard,
Where hath it entered not?
And the widowed mother silent weeps,
And sheds the bitter tear,
As fancy sees her gallant boy,
The cold ground for his bier!
The Christmas homes of England!
In that far-off Eastern land,
What thoughts will be awakened
Among that gallant band?
How from scenes so dark and fearful,
Their spirit will take flight
To the bright home of their childhood,
And the happy Christmas night!
The Christmas homes of England!
The love of many years
Is turned into a ceaseless fount
Of bitterness and tears;
The mother and the widow,
The maiden and the child,
They call; but none shall answer,
Those loving accents mild!
O, Christmas homes of England!
There's One, the widow's God!
Who, while He chastens, pitieth
The sad ones 'neath His rod;
His arm beneath supported
Thy loved ones in the field,
And whispered, "Leave thy little ones
To me, their God, their shield!
O, Christmas homes of England!
Let all unite in prayer,
That He, the widow's God, may take
Such to His special care;
And we to whom he spareth
Our hearts best treasure yet;
The widow and the orphan,
O let us not forget!
~ Caroline Hayward,
1013:When “the day of the Lord” comes (and I think it will come sooner than we think), the only thing that will matter is that you and I have glorified Him on earth and have finished the work that He has given us to do individually. To glorify Him means to live in such a way that our lives truly demonstrate who He is. One of my weaknesses is seeking to please people—trying to keep everyone happy—and I have to remember that it is God whom I have to serve. He alone must be my God! If not, I’m not demonstrating who He truly is! Am I—are we—doing what He has called us to do, to be? Or are we trying to fulfill the expectations of others? God is our director—and our audience. We only have to please Him. Jesus could say what He said in John 17:4 because He always and only pleased the Father—not Himself, not His family, not His friends, not His associates, not the crowd. The question comes to us, then: “How am I going to know what pleases Him?” His answer is simple…and yet not so simple. Simple in that we’ll know His will if we learn to meet with Him each day and listen to His Word. First we must be in His book—the Bible. Second, we must seek and ask His direction; then we must be still so that we can hear His still, small voice which tells us, “This is the way…walk in it.” Jesus’ habit was to get alone with the Father. And this is where the answer to “How am I going to know what pleases Him?” is not so simple. There’s so much noise, so much pressure—there are so many people pulling on us—that being alone and quiet can be a major battle. But the battle must be won. If it’s not, then the wrong things will matter, and we won’t be able to say we have glorified Him on earth and have finished the work He’s given us to do. When that happens, our lives will be lived at man’s direction, and we’ll never satisfy our human audience. Therefore, let’s give Him thanks and do whatever is necessary to live according to His will and direction. Nothing else really matters! We are accountable only to an audience of One. “Teach me Your way, O LORD; I will walk in Your truth; Unite my heart to fear Your name.         I will give thanks to You, O Lord my God, with all my heart,         And will glorify Your name forever” (Psalm 86:11-12). ~ Kay Arthur,
1014:After having denounced the absurdities of utopia, let us deal with its merits, and, since men accommodate
social arrangements so well and scarcely distinguish from them the evils immanent within them, let us do
as they do, let us unite ourselves with their unconsciousness.
We shall never praise the utopias sufficiently for having denounced the crimes of ownership, the
horror property represents, the calamities it causes. Great or small, the owner is corrupted, sullied in his essence: his corruption is projected onto the merest object he touches or appropriates. Whether his
“fortune” is threatened or stripped from him, he will be compelled to a consciousness of which he is
normally incapable. In order to reassume a human appearance, in order to regain his “soul,” he must be
ruined and must consent to his ruin. In this, the revolution will help him. By restoring him to his primal
nakedness, it annihilates him in the immediate future and saves him in the absolute, for it liberates—
inwardly, it is understood—those whom it strikes first: the haves; it reclassifies them, it restores to them
their former dimension and leads them back to the values they have betrayed. But even before having the
means or the occasion to strike them, the revolution sustains in them a salutary fear: it troubles their sleep,
nourishes their nightmares, and nightmare is the beginning of a metaphysical awakening. Hence it is as an
agent of destruction that the revolution is seen to be useful; however deadly, one thing always redeems it:
it alone knows what kind of terror to use in order to shake up this world of owners, the crudest of all
possible worlds. Every form of possession, let us not hesitate to insist, degrades, debases, flatters the
monster sleeping deep within each of us. To own even a broom, to count anything at all as our property, is
to participate in the general infamy. What pride to discover that nothing belongs to you—what a
revelation! You took yourself for the last of men, and now, suddenly, astonished and virtually enlightened
by your destitution, you no longer suffer from it; quite the contrary, you pride yourself in it. And all you
still desire is to be as indigent as a saint or a madman. ~ Emil M Cioran,
1015:I guess when I first started hearing Céline Dion songs I did not realize that she was almost always singing about someone she is sooooo desperately in love with ! She has such longing and such agony as she is away from her lover . I tried to see a lesson in this : I think the way Celine Din feels about her lover is the way God feels must feel about the church ,which in some ways seems to have strayed so far from Him . I think God allowed me to REALLY MISS my boyfriend so I could catch a tiny glimpse of what his hear must feel as the church strays into religion and away from things that are so important to Him like helping the impoverished, unwanted people of the world . I got a tiny glimpse of how he longs and desires for my heart each and every minute of each and every day .
God so deeply ,passionately , desperately loves us . He intensely longs for his lover ,the church, to come back to his teachings of giving(surrendering) all we a have to lovingly serve Him ,our beloved , who lives in the hearts of the suffering poor people of this world and unite as a community in an effort to serve HIM in Them . It deeply moves me HIM KNOWING that he is singing to me even more longingly and passionately than Celine Dion wanting to adopt me into his family. That is pretty WONDERFUL !!!
Satan is not a fan of God winning our hearts (souls). He is battling every day . I am becoming more keenly aware of this spiritual battle between God and the devil for my heart (soul) than ever before. The devil tricks us into being materialistically selfish wanting more and more for ourselves this depriving us of the infinite eternal treasure of LOVE God wants to shower on us which no money or processions can buy . No where in the bible does it say I deserve a reward here on this earth
Colossians 3:23 says “Whatever work you do do ity with all your heart (it does not say “and after this work you deserve a long hot bath “ it does say “since you KNOW that ypu will receive an in hertiance in heaven from the lord as a reward “
And we know in our hearts that God is ALL we need (matthew 19-21 says Do not lay up for your selves treasures in this world where moth and rust doth corrupt …..but lay up for yourselves treasure (Love for God )in eternity “
page 174 Kisses from Katie ~ Katie Davis,
1016:My life is an instant, an hour passing by. My life is but a day escaping and fleeing. You know well, O my god! to love you on this earth I only have today. Oh! I love you, Jesus, to you my soul aspires. If only for one day remain my sweet support. Come and reign in my heart, bestow your smile on me if only for today! Do I care if, O Lord, somber is the future? To pray for tomorrow, oh no this I cannot! But my heart keep unstained, in your shadow drape me If only for today. Thinking of tomorrow, I fear my fickleness. I can feel in my heart sadness and despair bloom. But I welcome, my God, trial and suffering If only for today. I am soon to see you on the eternal shore. O, Divine Pilot! Whose hand is guiding me. On these unruly waves please keep my boat in peace If only for today. Oh! Let me hide, my lord, let me hide in your Face. From there I will not have to bear the world's vain noise. Bestow your love on me, bestow your grace again If only for today. Near to your divine heart, passing things disappear I'm no longer affraid of the fears of the night Oh! Offer me, Jesus, a seating in this Heart If only for today. Living, Heavenly Bread, God-given Eucharist, O sacred Mystery! You the product of Love... Come inhabit my heart, Jesus, my pristine Host, If only for today. Deign to unite to me, sacred and Holy Vine, So that this weakest branch can bear its fruits for you So that I can give you well ripe and golden grapes, My Lord, as of today. This bunch of grapes of love, the seeds it bears are souls I have but, to grow it, this one, this fleeting day The fire of Apostles, I ask of you, Jesus, If only for today. Virgin Immaculate! You are my Guiding Star Giving Jesus to me, uniting me to Him. O Mother! let me rest, secluded in your veil If only for today. Holy Guardian Angel, take me under your wing. May your fires cast light on this path I'm walking. Come and direct my steps... I cry to you, help me If only for today. O Lord, I want your sight, without veils or clouds, But still exiled from you, from afar I languish. That your lovable face stays hidden, I may bear If only for today. Soon I will fly away, I will speak your praises When the sunset-less day will dawn upon my soul. Then on the Angels' lyre I'll be able to sing The Eternal Today!...

~ Saint Therese of Lisieux, My Song for Today
,
1017:In theory, toppings can include almost anything, but 95 percent of the ramen you consume in Japan will be topped with chashu, Chinese-style roasted pork. In a perfect world, that means luscious slices of marinated belly or shoulder, carefully basted over a low temperature until the fat has rendered and the meat collapses with a hard stare. Beyond the pork, the only other sure bet in a bowl of ramen is negi, thinly sliced green onion, little islands of allium sting in a sea of richness. Pickled bamboo shoots (menma), sheets of nori, bean sprouts, fish cake, raw garlic, and soy-soaked eggs are common constituents, but of course there is a whole world of outlier ingredients that make it into more esoteric bowls, which we'll get into later.
While shape and size will vary depending on region and style, ramen noodles all share one thing in common: alkaline salts. Called kansui in Japanese, alkaline salts are what give the noodles a yellow tint and allow them to stand up to the blistering heat of the soup without degrading into a gummy mass. In fact, in the sprawling ecosystem of noodle soups, it may be the alkaline noodle alone that unites the ramen universe: "If it doesn't have kansui, it's not ramen," Kamimura says.
Noodles and toppings are paramount in the ramen formula, but the broth is undoubtedly the soul of the bowl, there to unite the disparate tastes and textures at work in the dish. This is where a ramen chef makes his name. Broth can be made from an encyclopedia of flora and fauna: chicken, pork, fish, mushrooms, root vegetables, herbs, spices. Ramen broth isn't about nuance; it's about impact, which is why making most soup involves high heat, long cooking times, and giant heaps of chicken bones, pork bones, or both.
Tare is the flavor base that anchors each bowl, that special potion- usually just an ounce or two of concentrated liquid- that bends ramen into one camp or another. In Sapporo, tare is made with miso. In Tokyo, soy sauce takes the lead. At enterprising ramen joints, you'll find tare made with up to two dozen ingredients, an apothecary's stash of dried fish and fungus and esoteric add-ons. The objective of tare is essentially the core objective of Japanese food itself: to pack as much umami as possible into every bite. ~ Matt Goulding,
1018:
VAINLY wouldst thou, to gain a heart,

Heap up a maiden's lap with gold;
The joys of love thou must impart,

Wouldst thou e'er see those joys unfold.
The voices of the throng gold buys,

No single heart 'twill win for thee;
Wouldst thou a maiden make thy prize,

Thyself alone the bribe must be.

If by no sacred tie thou'rt bound,

Oh youth, thou must thyself restrain!
Well may true liberty be found,

Tho' man may seem to wear a chain.
Let one alone inflame thee e'er,

And if her heart with love o'erflows,
Let tenderness unite you there,

If duty's self no fetter knows.

First feel, oh youth! A girl then find

Worthy thy choice,--let her choose thee,
In body fair, and fair in mind,

And then thou wilt be blessed, like me.
I who have made this art mine own,

A girl have chosen such as this
The blessing of the priest alone

Is wanting to complete our bliss.

Nought but my rapture is her guide,

Only for me she cares to please,--
Ne'er wanton save when by my side,

And modest when the world she sees;
That time our glow may never chill,

She yields no right through frailty;
Her favour is a favour still,

And I must ever grateful be.

Yet I'm content, and full of joy,

If she'll but grant her smile so sweet,
Or if at table she'll employ,

To pillow hers, her lover's feet,
Give me the apple that she bit,

The glass from which she drank, bestow,
And when my kiss so orders it,

Her bosom, veil'd till then, will show.

And when she wills of love to speak,

In fond and silent hours of bliss,
Words from her mouth are all I seek,

Nought else I crave,--not e'en a kiss.
With what a soul her mind is fraught,

Wreath'd round with charms unceasingly!
She's perfect,--and she fails in nought

Save in her deigning to love me.

My rev'rence throws me at her feet,

My longing throws me on her breast;
This, youth, is rapture true and sweet,

Be wise, thus seeking to be blest.
When death shall take thee from her side,

To join the angelic choir above,
In heaven's bright mansions to abide,--
No diff'rence at the change thoult prove.

~ Johann Wolfgang von Goethe, True Enjoyment
,
1019:It doesn't take ten years of study, you don't need to go to the University, to find out that this is a damned good world gone wrong. Gone wrong, because it is being monkeyed with by people too greedy and mean and wrong-hearted altogether to do the right thing by our common world. They've grabbed it and they won't let go. They might lose their importance; they might lose their pull. Everywhere it's the same. Beware of the men you make your masters. Beware of the men you trust.

We've only got to be clear-headed to sing the same song and play the same game all over the world, we common men. We don't want Power monkeyed with, we don't want Work and Goods monkeyed with, and, above all, we don't want Money monkeyed with. That's the elements of politics everywhere. When these things go wrong, we go wrong. That's how people begin to feel it and see it in America. That's how we feel it here -- when we look into our minds. That's what common people feel everywhere. That's
what our brother whites -- "poor whites" they call them -- in those towns in South Carolina are fighting for now. Fighting our battle. Why aren't we with them? We speak the same language; we share the same blood. Who has been keeping us apart from them for a hundred and fifty-odd years? Ruling classes. Politicians. Dear old flag and all that stuff!

Our school-books never tell us a word about the American common man; and his school-books never tell him a word about us. They flutter flags between us to keep us apart. Split us up for a century and a half because of some fuss about taxing tea. And what are our wonderful Labour and Socialist and Communist leaders doing to change that? What are they doing to unite us English-speaking common men together and give us our plain desire? Are they doing anything more for us than the land barons and the
factory barons and the money barons? Not a bit of it! These labour leaders of to-day mean to be lords to-morrow. They are just a fresh set of dishonest trustees. Look at these twenty-odd platforms here! Mark their needless contradictions! Their marvellous differences on minor issues. 'Manoeuvres!' 'Intrigue.' 'Personalities.' 'Monkeying.' 'Don't trust him, trust me!' All of them at it. Mark how we common men are distracted, how we are set hunting first after one red herring and then after another, for the want of simple, honest interpretation... ~ H G Wells,
1020:Stella Maris
Why is it I remember yet
You, of all women one has met
In random wayfare, as one meets
The chance romances of the streets,
The Juliet of a night? I know
Your heart holds many a Romeo.
And I, who call to mind your face
In so serene a pausing-place,
Where the bright pure expanse of sea,
The shadowy shore's austerity,
Seems a reproach to you and me,
I too have sought on many a breast
The ecstasy of love's unrest,
I too have had my dreams, and met
(Ah me!) how many a Juliet.
Why is it, then, that I recall
You, neither first nor last of all?
For, surely as I see tonight
The glancing of the lighthouse light,
Against the sky, across the bay,
As turn by turn it falls my way,
So surely do I see your eyes
Out of the empty night arise,
Child, you arise and smile to me
Out of the night, out of the sea,
The Nereid of a moment there,
And is it seaweed in your hair?
O lost and wrecked, how long ago,
Out of the drownèd past, I know,
You come to call me, come to claim
My share of your delicious shame.
Child, I remember, and can tell,
One night we loved each other well;
And one night's love, at least or most,
Is not so small a thing to boast.
You were adorable, and I
Adored you to infinity,
That nuptial night too briefly borne
102
To the oblivion of morn.
Oh, no oblivion! for I feel
Your lips deliriously steal
Along my neck and fasten there;
I feel the perfume of your hair,
And your soft breast that heaves and dips,
Desiring my desirous lips,
And that ineffable delight
When souls turn bodies, and unite
In the intolerable, the whole
Rapture of the embodied soul.
That joy was ours, we passed it by;
You have forgotten me, and I
Remember you thus strangely, won
An instant from oblivion.
And I, remembering, would declare
That joy, not shame, is ours to share,
Joy that we had the will and power,
In spite of fate, to snatch one hour,
Out of vague nights, and days at strife,
So infinitely full of life.
And 'tis for this I see you rise,
A wraith, with starlight in your eyes,
Here, where the drowsy-minded mood
Is one with Nature's solitude;
For this, for this, you come to me
Out of the night, out of the sea.
~ Arthur Symons,
1021:Then Faust descends into the realm of the Mothers — the spiritual world; he succeeds in bringing up with him the spirit of Helena. But he is not ripe enough to unite this spirit with his own soul. Hence the scene where desire stirs in Faust, where he wishes to embrace the archetype of Helena with sensual passion. He is therefore thrust back. That is the fate of everyone who seeks to approach the Spiritual World harboring personal, egotistical feelings; he is repelled like Faust. He must first mature; must learn the real relationship between the three members of man's nature: the immortal spirit which goes on from life to life, from incarnation to incarnation; the body, commencing and ending its existence between birth and death, and the soul between the two of them. Body, soul and spirit — how they unite, how they mutually react — that is the lesson Faust must learn. The archetype of Helena, the immortal, the eternal, that passes from life to life, from one incarnation to the other, Faust has already tried to find, but was then immature. Now he is to become ripe so that he is worthy to truly penetrate into the spirit realm. For this purpose he had to learn that this immortality comes to man only when he can be re-embodied repeatedly within physical existence — have new lives extending from birth to death. Therefore must Goethe show how the soul lives between spirit and body, how the soul is placed between the immortal spirit and the body which exists only between birth and death. The second part of Faust shows us this.

Now can Goethe compress all that Faust has achieved since the time of premonitory striving, the time when he despaired of science and turned away from it, till he gained his highest degree of spiritual perception. This he does in the chorus mysticus which, by its name alone, indicates that it contains something very deep. Here, in this chorus, is to be condensed in few words — paradigmatically — that which offers the key to all the world mysteries: how everything temporal is only a symbolism for the eternal. What the physical eye can see is only a symbol for the spiritual, the immortal of which Goethe has shown that he, when entering into this spiritual realm, even gains the knowledge of reincarnation. He will finally show man's entrance into the spiritual kingdom coincides with the knowledge that what was premonition and hope in the physical is truth in the spiritual; what was aspiration in the physical becomes attainment in the spiritual world. ~ Rudolf Steiner,
1022:It is your birthday tomorrow?
Yes, Mother.

How old will you be?
Twenty-six, Mother.

I shall see you tomorrow and give you something special. You will see, I am not speaking of anything material- that, I shall give you a card and all that- but of something...You will see, tomorrow, now go home and prepare yourself quietly so that you may be ready to receive it.
Yes, Mother.

You know, my child, what "Bonne Fete" signifies, that is, the birthday we wish here?
Like that, I know what it means, Mother, but not the special significance you want to tell me.

Yes, it is truly a special day in one's life. It is one of those days in the year when the Supreme descends into us- or when we are face to face with the Eternal- one of those days when our soul comes in contact with the Eternal and, if we remain a little conscious, we can feel His Presence within us. If we make a little effort on this day, we accomplish the work of many lives as in a lightning flash. That is why I give so much importance to the birthday- because what one gains in one day is truly something incomparable. And it is for this that I also work to open the consciousness a little towards what is above so that one may come before the Eternal. My child, it is a very, very special day, for it is the day of decision, the day one can unite with the Supreme Consciousness. For the Lord lifts us on this day to the highest region possible so that our soul which is a portion of that Eternal Flame, may be united and identified with its Origin.

This day is truly an opportunity in life. One is so open and so receptive that one can assimilate all that is given. I can do many things, that is why it is important.

It is one of those days when the Lord Himself opens the doors wide for us. It is as though He were inviting us to rekindle more powerfully the flame of aspiration. It is one of those days which He gives us. We too, by our personal effort, could attain to this, but it would be long, hard and not so easy. And this- this is a real chance in life- the day of Grace.

It is an occult phenomenon that occurs invariably, without our knowledge, on this particular day of the year. The soul leaves behind the body and journeys up and up till it merges into the Source in order to replenish itself and absorb from the Supreme Its Power, Light and Ananda and comes down charged for a whole year to pass. Then again and again... it continues like this year after year. ~ The Mother, Sweet Mother, Mona Sarkar,
1023:And are we not guilty of offensive disparagement in calling chess a game? Is it not also a science and an art, hovering between those categories as Muhammad’s coffin hovered between heaven and earth, a unique link between pairs of opposites: ancient yet eternally new; mechanical in structure, yet made effective only by the imagination; limited to a geometrically fixed space, yet with unlimited combinations; constantly developing, yet sterile; thought that leads nowhere; mathematics calculating nothing; art without works of art; architecture without substance – but nonetheless shown to be more durable in its entity and existence than all books and works of art; the only game that belongs to all nations and all eras, although no one knows what god brought it down to earth to vanquish boredom, sharpen the senses and stretch the mind. Where does it begin and where does it end? Every child can learn its basic rules, every bungler can try his luck at it, yet within that immutable little square it is able to bring forth a particular species of masters who cannot be compared to anyone else, people with a gift solely designed for chess, geniuses in their specific field who unite vision, patience and technique in just the same proportions as do mathematicians, poets, musicians, but in different stratifications and combinations. In the old days of the enthusiasm for physiognomy, a physician like Gall might perhaps have dissected a chess champion’s brain to find out whether some particular twist or turn in the grey matter, a kind of chess muscle or chess bump, is more developed in such chess geniuses than in the skulls of other mortals. And how intrigued such a physiognomist would have been by the case of Czentovic, where that specific genius appeared in a setting of absolute intellectual lethargy, like a single vein of gold in a hundredweight of dull stone. In principle, I had always realized that such a unique, brilliant game must create its own matadors, but how difficult and indeed impossible it is to imagine the life of an intellectually active human being whose world is reduced entirely to the narrow one-way traffic between black and white, who seeks the triumphs of his life in the mere movement to and fro, forward and back of thirty-two chessmen, someone to whom a new opening, moving knight rather than pawn, is a great deed, and his little corner of immortality is tucked away in a book about chess – a human being, an intellectual human being who constantly bends the entire force of his mind on the ridiculous task of forcing a wooden king into the corner of a wooden board, and does it without going mad! ~ Stefan Zweig,
1024:The True Born Englishman (Excerpt)
...
Thus from a mixture of all kinds began,
That het'rogeneous thing, an Englishman:
In eager rapes, and furious lust begot,
Betwixt a painted Britain and a Scot.
Whose gend'ring off-spring quickly learn'd to bow,
And yoke their heifers to the Roman plough:
From whence a mongrel half-bred race there came,
With neither name, nor nation, speech nor fame.
In whose hot veins new mixtures quickly ran,
Infus'd betwixt a Saxon and a Dane.
While their rank daughters, to their parents just,
Receiv'd all nations with promiscuous lust.
This nauseous brood directly did contain
The well-extracted blood of Englishmen.
Which medly canton'd in a heptarchy,
A rhapsody of nations to supply,
Among themselves maintain'd eternal wars,
And still the ladies lov'd the conquerors.
The western Angles all the rest subdu'd;
A bloody nation, barbarous and rude:
Who by the tenure of the sword possest
One part of Britain, and subdu'd the rest
And as great things denominate the small,
The conqu'ring part gave title to the whole.
The Scot, Pict, Britain, Roman, Dane, submit,
And with the English-Saxon all unite:
And these the mixture have so close pursu'd,
The very name and memory's subdu'd:
No Roman now, no Britain does remain;
Wales strove to separate, but strove in vain:
The silent nations undistinguish'd fall,
And Englishman's the common name for all.
Fate jumbled them together, God knows how;
What e'er they were they're true-born English now.
The wonder which remains is at our pride,
10
To value that which all wise men deride.
For Englishmen to boast of generation,
Cancels their knowledge, and lampoons the nation.
A true-born Englishman's a contradiction,
In speech an irony, in fact a fiction.
A banter made to be a test of fools,
Which those that use it justly ridicules.
A metaphor invented to express
A man a-kin to all the universe.
For as the Scots, as learned men ha' said,
Throughout the world their wand'ring seed ha' spread;
So open-handed England, 'tis believ'd,
Has all the gleanings of the world receiv'd.
Some think of England 'twas our Saviour meant,
The Gospel should to all the world be sent:
Since, when the blessed sound did hither reach,
They to all nations might be said to preach.
'Tis well that virtue gives nobility,
How shall we else the want of birth and blood supply?
Since scarce one family is left alive,
Which does not from some foreigner derive.
...
~ Daniel Defoe,
1025:In times of old when I was new And Hogwarts barely started The founders of our noble school Thought never to be parted: United by a common goal, They had the selfsame yearning, To make the world’s best magic school And pass along their learning. “Together we will build and teach!” The four good friends decided And never did they dream that they Might someday be divided, For were there such friends anywhere As Slytherin and Gryffindor? Unless it was the second pair Of Hufflepuff and Ravenclaw? So how could it have gone so wrong? How could such friendships fail? Why, I was there and so can tell The whole sad, sorry tale. Said Slytherin, “We’ll teach just those Whose ancestry is purest.” Said Ravenclaw, “We’ll teach those whose Intelligence is surest.” Said Gryffindor, “We’ll teach all those With brave deeds to their name.” Said Hufflepuff, “I’ll teach the lot, And treat them just the same.” These differences caused little strife When first they came to light, For each of the four founders had A House in which they might Take only those they wanted, so, For instance, Slytherin Took only pure-blood wizards Of great cunning, just like him, And only those of sharpest mind Were taught by Ravenclaw While the bravest and the boldest Went to daring Gryffindor. Good Hufflepuff, she took the rest, And taught them all she knew, Thus the Houses and their founders Retained friendships firm and true. So Hogwarts worked in harmony For several happy years, But then discord crept among us Feeding on our faults and fears. The Houses that, like pillars four, Had once held up our school, Now turned upon each other and, Divided, sought to rule. And for a while it seemed the school Must meet an early end, What with dueling and with fighting And the clash of friend on friend And at last there came a morning When old Slytherin departed And though the fighting then died out He left us quite downhearted. And never since the founders four Were whittled down to three Have the Houses been united As they once were meant to be. And now the Sorting Hat is here And you all know the score: I sort you into Houses Because that is what I’m for, But this year I’ll go further, Listen closely to my song: Though condemned I am to split you Still I worry that it’s wrong, Though I must fulfill my duty And must quarter every year Still I wonder whether Sorting May not bring the end I fear. Oh, know the perils, read the signs, The warning history shows, For our Hogwarts is in danger From external, deadly foes And we must unite inside her Or we’ll crumble from within. I have told you, I have warned you. . . . Let the Sorting now begin.   The hat became motionless once more; ~ J K Rowling,
1026:When he had made all the necessary preparations the army began to embark at the approach of the dawn; while according to custom he offered sacrifice to the gods and to the river Hydaspes, as the prophets directed. When he had embarked he poured a libation into the river from the prow of the ship out of a golden goblet, invoking the Acesines as well as the Hydaspes, because he had ascertained that it is the largest of all the rivers which unite with the Hydaspes, and that their confluence was not far off. He also invoked the Indus, into which the Acesines flows after its junction with the Hydaspes. Moreover he poured out libations to his forefather Heracles, to Ammon, and the other gods to whom he was in the habit of sacrificing, and then he ordered the signal for starting seawards to be given with the trumpet. As soon as the signal was given they commenced the voyage in regular order; for directions had been given at what distance apart it was necessary for the baggage vessels to be arranged, as also for the vessels conveying the horses and for the ships of war; so that they might not fall foul of each other by sailing down the channel at random. He did not allow even the fast-sailing ships to get out of rank by outstripping the rest. The noise of the rowing was never equalled on any other occasion, inasmuch as it proceeded from so many ships rowed at the same time; also the shouting of the boatswains giving the time for beginning and stopping the stroke of the oars, and the clamour of the rowers, when keeping time all together with the dashing of the oars, made a noise like a battle-cry. The banks of the river also, being in many places higher than the ships, and collecting the sound into a narrow space, sent back to each other an echo which was very much increased by its very compression. In some parts too the groves of trees on each side of the river helped to swell the sound, both from the solitude and the reverberation of the noise. The horses which were visible on the decks of the transports struck the barbarians who saw them with such surprise that those of them who were present at the starting of the fleet accompanied it a long way from the place of embarkation. For horses had never before been seen on board ships in the country of India; and the natives did not call to mind that the expedition of Dionysus into India was a naval one. The shouting of the rowers and the noise of the rowing were heard by the Indians who had already submitted to Alexander, and these came running down to the river’s bank and accompanied him singing their native songs. For the Indians have been eminently fond of singing and dancing since the time of Dionysus and those who under his bacchic inspiration traversed the land of the Indians with him. ~ Arrian,
1027:Hi again !
My fav quote from "Kisses from Katie " By Katie J Davis frm page 174

As an 8 year old ,when I first started hearing Céline Dion’s songs, I did not realize that she was almost always singing about someone she is sooooo desperately in love with ! She has such longing and such agony as she is away from her lover .But now a I feel so much longing for my boyfriend whom Im losing .I see a lesson in this : I think the way Celine Dion feels about her lover is the way God must feel about the church ,which in some ways seems to have strayed so far from Him .
I think God allowed me to REALLY MISS my boyfriend so I could catch a tiny glimpse of what God’s heart must feel as the church strays into religion and away from things that are so important to Him like helping the impoverished, unwanted people of the world . He longs and desires for my heart to come back to Him each and every minute of each and every day .
God so deeply ,passionately , desperately loves us . He intensely longs for his lover to come back to his teachings of giving all we a have to Him ,our beloved , who lives in the hearts of the suffering poor people of this world and unite as a community in an effort to serve HIM in Them and I am so awed by his love for me .I feel so precious and dear to him that He is singing to me even more longingly and passionately than Celine Dion sings to her lover. That is pretty WONDERFUL !!!
Satan is not a fan of God our love affair with God and so Satan is battling every day to keep us from giving our hearts to God. I am becoming more keenly aware than ever before of this battle between God and Satan to claim my heart . The devil tricks us into giving our hearts to materialistically selfish desires: wanting more and more for ourselves so we forget Love for God and our neighbor. So that we trade our noble inheritance : the precious treasure of LOVE God wants to shower on us which no money or processions can buy for more ME ME ME . No where in the bible does it say I deserve a reward (boy friend and material abundance ) here on this earth but it does say that I will have a joy so great that it is greater than all good things of this world combined .
Colossians 3:23 says “Whatever work you do do it with all your heart (it does not say “and after this work you deserve a long hot bath and some me time “ it does say “Serve with all your heart since you KNOW that you will receive an in heritance in heaven from the Lord as a reward “
…And we KNOW in our hearts that God is ALL we need to overflow with joy ….
(Matthew 19-21 says Do not lay up for your selves treasures in this world where moth and rust doth corrupt …..but lay up for yourselves treasure (Love for God )which will be yours for eternity “

Bless you ,
Dari ~ Katie Davis,
1028:I do not believe that one can maintain a situation in which a man toils and works a whole year, only to get a ludicrous salary, and another just sits down in a leather seat and gets enormous sums for it. This is a condition unworthy of man. [-] After all, there are two worlds which confront each other. And they are right when they say: “We can never reconcile ourselves to the National Socialist world.” For how could a narrow-minded capitalist possibly declare his agreement with my principles? It would be easier for the devil to go to church and take holy water. [-] This is the first state in our German history which, as a matter of principle, eliminated all social prejudice in the assignment of social positions, and this not only in civilian life. I myself am the best proof of that. I am not even an advocate; just think of what this means! And still I am your Fuhrer! [-] What was it that I asked of the outside world Nothing but the right of Germans to unite, and second, that what was taken away from them be restored. I asked for nothing which might have implied a loss for another people.

How often have I offered my hand to them Immediately after my rise to power. For what does armament mean? It gobbles up so much manpower. And especially I who regard work as the decisive factor, I had wished to employ German manpower for other plans.

And, my Volksgenossen, I believe it became common knowledge that I have plans of some substance, beautiful and great plans for my Volk. I have the ambition to make the German Volk rich, the German lands beautiful. I wish the standard of living of the individual to increase. I wish us to develop the most beautiful and best culture. I wish theater to be an enjoyment affordable for the entire Volk and not only for the upper ten thousand as in England. Beyond this, I wish the entirety of German culture to benefit the Volk. These were enormous plans which we possessed, and for their realization I needed manpower.

Armament just takes men away. I made proposals to restrict armament. But all they did was laugh at me. [-] For it was quite clear: what was I before the World War? An unknown, nameless man. What was I during the War? A small, common soldier. I bore no responsibility for the World War. But who are the folk who lead England once again today The very same people who were already agitating before the World War. It is the same Churchill, who was already the vilest warmonger in the World War, and the late Chamberlain who agitated just as much then. And the whole audience (Korona) that belongs there, and naturally that people which always believes that with the trumpets of Jericho it can destroy the peoples: these are the old specters which have arisen once more!

Adolf Hitler – speech to the workers of a Berlin December 10, 1940 ~ Adolf Hitler,
1029:The first thing to note about Korean industrial structure is the sheer concentration of Korean industry. Like other Asian economies, there are two levels of organization: individual firms and larger network organizations that unite disparate corporate entities. The Korean network organization is known as the chaebol, represented by the same two Chinese characters as the Japanese zaibatsu and patterned deliberately on the Japanese model. The size of individual Korean companies is not large by international standards. As of the mid-1980s, the Hyundai Motor Company, Korea’s largest automobile manufacturer, was only a thirtieth the size of General Motors, and the Samsung Electric Company was only a tenth the size of Japan’s Hitachi.1 However, these statistics understate their true economic clout because these businesses are linked to one another in very large network organizations. Virtually the whole of the large-business sector in Korea is part of a chaebol network: in 1988, forty-three chaebol (defined as conglomerates with assets in excess of 400 billion won, or US$500 million) brought together some 672 companies.2 If we measure industrial concentration by chaebol rather than individual firm, the figures are staggering: in 1984, the three largest chaebol alone (Samsung, Hyundai, and Lucky-Goldstar) produced 36 percent of Korea’s gross domestic product.3 Korean industry is more concentrated than that of Japan, particularly in the manufacturing sector; the three-firm concentration ratio for Korea in 1980 was 62.0 percent of all manufactured goods, compared to 56.3 percent for Japan.4 The degree of concentration of Korean industry grew throughout the postwar period, moreover, as the rate of chaebol growth substantially exceeded the rate of growth for the economy as a whole. For example, the twenty largest chaebol produced 21.8 percent of Korean gross domestic product in 1973, 28.9 percent in 1975, and 33.2 percent in 1978.5 The Japanese influence on Korean business organization has been enormous. Korea was an almost wholly agricultural society at the beginning of Japan’s colonial occupation in 1910, and the latter was responsible for creating much of the country’s early industrial infrastructure.6 Nearly 700,000 Japanese lived in Korea in 1940, and a similarly large number of Koreans lived in Japan as forced laborers. Some of the early Korean businesses got their start as colonial enterprises in the period of Japanese occupation.7 A good part of the two countries’ émigré populations were repatriated after the war, leading to a considerable exchange of knowledge and experience of business practices. The highly state-centered development strategies of President Park Chung Hee and others like him were formed as a result of his observation of Japanese industrial policy in Korea in the prewar period. ~ Francis Fukuyama,
1030:The key point is that these patterns, while mostly stable, are not permanent: certain environmental experiences can add or subtract methyls and acetyls, changing those patterns. In effect this etches a memory of what the organism was doing or experiencing into its cells—a crucial first step for any Lamarck-like inheritance. Unfortunately, bad experiences can be etched into cells as easily as good experiences. Intense emotional pain can sometimes flood the mammal brain with neurochemicals that tack methyl groups where they shouldn’t be. Mice that are (however contradictory this sounds) bullied by other mice when they’re pups often have these funny methyl patterns in their brains. As do baby mice (both foster and biological) raised by neglectful mothers, mothers who refuse to lick and cuddle and nurse. These neglected mice fall apart in stressful situations as adults, and their meltdowns can’t be the result of poor genes, since biological and foster children end up equally histrionic. Instead the aberrant methyl patterns were imprinted early on, and as neurons kept dividing and the brain kept growing, these patterns perpetuated themselves. The events of September 11, 2001, might have scarred the brains of unborn humans in similar ways. Some pregnant women in Manhattan developed post-traumatic stress disorder, which can epigenetically activate and deactivate at least a dozen genes, including brain genes. These women, especially the ones affected during the third trimester, ended up having children who felt more anxiety and acute distress than other children when confronted with strange stimuli. Notice that these DNA changes aren’t genetic, because the A-C-G-T string remains the same throughout. But epigenetic changes are de facto mutations; genes might as well not function. And just like mutations, epigenetic changes live on in cells and their descendants. Indeed, each of us accumulates more and more unique epigenetic changes as we age. This explains why the personalities and even physiognomies of identical twins, despite identical DNA, grow more distinct each year. It also means that that detective-story trope of one twin committing a murder and both getting away with it—because DNA tests can’t tell them apart—might not hold up forever. Their epigenomes could condemn them. Of course, all this evidence proves only that body cells can record environmental cues and pass them on to other body cells, a limited form of inheritance. Normally when sperm and egg unite, embryos erase this epigenetic information—allowing you to become you, unencumbered by what your parents did. But other evidence suggests that some epigenetic changes, through mistakes or subterfuge, sometimes get smuggled along to new generations of pups, cubs, chicks, or children—close enough to bona fide Lamarckism to make Cuvier and Darwin grind their molars. ~ Sam Kean,
1031:the process of unification, the perfecting our one's instrumental being, the help one needs to reach the goal :::
If we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavor.
   As you pursue this labor of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection. ... It is therefore of capital importance to become conscious of its presence in us [the psychic being], to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.
   In various times and places many methods have been prescribed for attaining this perfection and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realize. This discovery and realization should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.
   ~ The Mother, On Education, [T1],
1032:Dr. Syngmann: But someone must have made it all. Don't you think so, John?

Pastor Jón: Thou shalt love the Lord thy God with all thy heart and so on, said the late pastor Lens.

Dr. Syngmann: Listen, John, how is it possible to love God? And what reason is there for doing so? To love, is that not the prelude to sleeping together, something connected with the genitals, at its best a marital tragedy among apes? It would be ridiculous. People are fond of their children, all right, but if someone said he was fond of God, wouldn't that be blasphemy?

Pastor Jón once again utters that strange word 'it' and says: I accept it.

Dr. Syngmann: What do you mean when you say you accept God? Did you consent to his creating the world? Do you think the world as good as all that, or something? This world! Or are you all that pleased with yourself?

Pastor Jón: Have you noticed that the ewe that was bleating outside the window is now quiet? She has found her lamb. And I believe that the calf here in the homefield will pull through.

Dr. Syngmann: I know as well as you do, John, that animals are perfect within their limits and that man is the lowest rung in the reverse-evolution of earthly life: one need only compare the pictures of an emperor and a dog to see that, or a farmer and the horse he rides. But I for my part refuse to accept it.

Pastor Jón Prímus: To refuse to accept it - what is meant by that? Suicide or something?

Dr. Syngmann: At this moment, when the alignment with a higher humanity is at hand, a chapter is at last beginning that can be taken seriously in the history of the earth. Epagogics provide the arguments to prove to the Creator that life is an entirely meaningless gimmick unless it is eternal.

Pastor Jón: Who is to bell the cat?

Dr. Syngmann: As regards epagogics, it is pleading a completely logical case. In six volumes I have proved my thesis with incontrovertible arguments; even juridically. But obviously it isn't enough to use cold reasoning. I take the liberty of appealing to this gifted Maker's honour. I ask Him - how could it ever occur to you to hand over the earth to demons? The only ideal over which demons can unite is to have a war. Why did you permit the demons of the earth to profess their love to you in services and prayers as if you were their God? Will you let honest men call you demiurge, you, the Creator of the world? Whose defeat is it, now that the demons of the earth have acquired a machine to wipe out all life? Whose defeat is it if you let life on earth die on your hands? Can the Maker of the heavens stoop so low as to let German philosophers give Him orders what to do? And finally - I am a creature you have created. And that's why I am here, just like you. Who has given you the right to wipe me out? Is justice ridiculous in your eyes? Cards on the table! (He mumbles to himself.) You are at least under an obligation to resurrect me! ~ Halld r Kiljan Laxness,
1033:Name, my Laura, name the whirl-compelling
Bodies to unite in one blest whole
Name, my Laura, name the wondrous magic
By which soul rejoins its kindred soul!

See! it teaches yonder roving planets
Round the sun to fly in endless race;
And as children play around their mother,
Checkered circles round the orb to trace.

Every rolling star, by thirst tormented,
Drinks with joy its bright and golden rain
Drinks refreshment from its fiery chalice,
As the limbs are nourished by the brain.

'Tis through Love that atom pairs with atom,
In a harmony eternal, sure;
And 'tis Love that links the spheres together
Through her only, systems can endure.

Were she but effaced from Nature's clockwork,
Into dust would fly the mighty world;
O'er thy systems thou wouldst weep, great Newton,
When with giant force to chaos hurled!

Blot the goddess from the spirit order,
It would sink in death, and ne'er arise.
Were love absent, spring would glad us never;
Were love absent, none their God would prize!

What is that, which, when my Laura kisses,
Dyes my cheek with flames of purple hue,
Bids my bosom bound with swifter motion,
Like a fever wild my veins runs through?

Every nerve from out its barriers rises,
O'er its banks, the blood begins to flow;
Body seeks to join itself to body,
Spirits kindle in one blissful glow.

Powerful as in the dead creations
That eternal impulses obey,
O'er the web Arachne-like of Nature,
Living Nature,Love exerts her sway.

Laura, see how joyousness embraces
E'en the overflow of sorrows wild!
How e'en rigid desperation kindles
On the loving breast of Hope so mild.

Sisterly and blissful rapture softens
Gloomy Melancholy's fearful night,
And, deliver'd of its golden children,
Lo, the eye pours forth its radiance bright!

Does not awful Sympathy rule over
E'en the realms that Evil calls its own?
For 'tis Hell our crimes are ever wooing,
While they bear a grudge 'gainst Heaven alone!

Shame, Repentance, pair Eumenides-like,
Weave round sin their fearful serpent-coils:
While around the eagle-wings of Greatness
Treach'rous danger winds its dreaded toils.

Ruin oft with Pride is wont to trifle,
Envy upon Fortune loves to cling;
On her brother, Death, with arms extended,
Lust, his sister, oft is wont to spring.

On the wings of Love the future hastens
In the arms of ages past to lie;
And Saturnus, as he onward speeds him,
Long hath sought his brideEternity!

Soon Saturnus will his bride discover,
So the mighty oracle hath said;
Blazing worlds will turn to marriage torches
When Eternity with Time shall wed!

Then a fairer, far more beauteous morning,
Laura, on our love shall also shine,
Long as their blest bridal-night enduring:
So rejoice thee, LauraLaura mine!

~ Friedrich Schiller, Fantasie -- To Laura
,
1034:Even a moment's reflection will help you see that the problem of using your time well is not a problem of the mind but of the heart. It will only yield to a change in the very way we feel about time. The value of time must change for us. And then the way we think about it will change, naturally and wisely.
That change in feeling and in thinking is combined in the words of a prophet of God in this dispensation. It was Brigham Young, and the year was 1877, and he was speaking at April general conference. He wasn't talking about time or schedules or frustrations with too many demands upon us. Rather, he was trying to teach the members of the Church how to unite themselves in what was called the united order. The Saints were grappling with the question of how property should be distributed if they were to live the celestial law. In his usual direct style, he taught the people that they were having trouble finding solutions because they misunderstood the problem. Particularly, he told them they didn't understand either property or the distribution of wealth. Here is what he said:

With regard to our property, as I have told you many times, the property which we inherit from our Heavenly Father is our time, and the power to choose in the disposition of the same. This is the real capital that is bequeathed unto us by our Heavenly Father; all the rest is what he may be pleased to add unto us. To direct, to counsel and to advise in the disposition of our time, pertains to our calling as God's servants, according to the wisdom which he has given and will continue to give unto us as we seek it. [JD 18:354]

Time is the property we inherit from God, along with the power to choose what we will do with it. President Young calls the gift of life, which is time and the power to dispose of it, so great an inheritance that we should feel it is our capital. The early Yankee families in America taught their children and grandchildren some rules about an inheritance. They were always to invest the capital they inherited and live only on part of the earnings. One rule was "Never spend your capital." And those families had confidence the rule would be followed because of an attitude of responsibility toward those who would follow in later generations. It didn't always work, but the hope was that inherited wealth would be felt a trust so important that no descendent would put pleasure ahead of obligation to those who would follow. Now, I can see and hear Brigham Young, who was as flinty a New Englander as the Adams or the Cabots ever hoped to be, as if he were leaning over this pulpit tonight. He would say something like this, with a directness and power I wish I could approach: "Your inheritance is time. It is capital far more precious than any lands or stocks or houses you will ever get. Spend it foolishly, and you will bankrupt yourself and cheapen the inheritance of those that follow you. Invest it wisely, and you will bless generations to come.
“A Child of Promise”, BYU Speeches, 4 May 1986 ~ Henry B Eyring,
1035:Even a moment's reflection will help you see that the problem of using your time well is not a problem of the mind but of the heart. It will only yield to a change in the very way we feel about time. The value of time must change for us. And then the way we think about it will change, naturally and wisely.
That change in feeling and in thinking is combined in the words of a prophet of God in this dispensation. It was Brigham Young, and the year was 1877, and he was speaking at April general conference. He wasn't talking about time or schedules or frustrations with too many demands upon us. Rather, he was trying to teach the members of the Church how to unite themselves in what was called the united order. The Saints were grappling with the question of how property should be distributed if they were to live the celestial law. In his usual direct style, he taught the people that they were having trouble finding solutions because they misunderstood the problem. Particularly, he told them they didn't understand either property or the distribution of wealth. Here is what he said:

With regard to our property, as I have told you many times, the property which we inherit from our Heavenly Father is our time, and the power to choose in the disposition of the same. This is the real capital that is bequeathed unto us by our Heavenly Father; all the rest is what he may be pleased to add unto us. To direct, to counsel and to advise in the disposition of our time, pertains to our calling as God's servants, according to the wisdom which he has given and will continue to give unto us as we seek it. [JD 18:354]

Time is the property we inherit from God, along with the power to choose what we will do with it. President Young calls the gift of life, which is time and the power to dispose of it, so great an inheritance that we should feel it is our capital. The early Yankee families in America taught their children and grandchildren some rules about an inheritance. They were always to invest the capital they inherited and live only on part of the earnings. One rule was "Never spend your capital." And those families had confidence the rule would be followed because of an attitude of responsibility toward those who would follow in later generations. It didn't always work, but the hope was that inherited wealth would be felt a trust so important that no descendent would put pleasure ahead of obligation to those who would follow. Now, I can see and hear Brigham Young, who was as flinty a New Englander as the Adams or the Cabots ever hoped to be, as if he were leaning over this pulpit tonight. He would say something like this, with a directness and power I wish I could approach: "Your inheritance is time. It is capital far more precious than any lands or stocks or houses you will ever get. Spend it foolishly, and you will bankrupt yourself and cheapen the inheritance of those that follow you. Invest it wisely, and you will bless generations to come.
“A Child of Promise”, BYU Speeches, 4 May 1986 ~ Henry B Eyring,
1036:(Ivan) Hold your tongue, or I'll kill you!
(The devil) You'll kill me? No, excuse me, I will speak. I came to treat myself to that pleasure. Oh, I love the dreams of my ardent young friends, quivering with eagerness for life! 'There are new men,' you decided last spring, when you were meaning to come here, 'they propose to destroy everything and begin with cannibalism. Stupid fellows! they didn't ask my advice! I maintain that nothing need be destroyed, that we only need to destroy the idea of God in man, that's how we have to set to work. It's that, that we must begin with. Oh, blind race of men who have no understanding! As soon as men have all of them denied God -- and I believe that period, analogous with geological periods, will come to pass -- the old conception of the universe will fall of itself without cannibalism, and, what's more, the old morality, and everything will begin anew. Men will unite to take from life all it can give, but only for joy and happiness in the present world. Man will be lifted up with a spirit of divine Titanic pride and the man-god will appear. From hour to hour extending his conquest of nature infinitely by his will and his science, man will feel such lofty joy from hour to hour in doing it that it will make up for all his old dreams of the joys of heaven. Everyone will know that he is mortal and will accept death proudly and serenely like a god. His pride will teach him that it's useless for him to repine at life's being a moment, and he will love his brother without need of reward. Love will be sufficient only for a moment of life, but the very consciousness of its momentariness will intensify its fire, which now is dissipated in dreams of eternal love beyond the grave'... and so on and so on in the same style. Charming!
Ivan sat with his eyes on the floor, and his hands pressed to his ears, but he began trembling all over. The voice continued.
(The devil) The question now is, my young thinker reflected, is it possible that such a period will ever come? If it does, everything is determined and humanity is settled for ever. But as, owing to man's inveterate stupidity, this cannot come about for at least a thousand years, everyone who recognises the truth even now may legitimately order his life as he pleases, on the new principles. In that sense, 'all things are lawful' for him. What's more, even if this period never comes to pass, since there is anyway no God and no immortality, the new man may well become the man-god, even if he is the only one in the whole world, and promoted to his new position, he may lightheartedly overstep all the barriers of the old morality of the old slaveman, if necessary. There is no law for God. Where God stands, the place is holy. Where I stand will be at once the foremost place... 'all things are lawful' and that's the end of it! That's all very charming; but if you want to swindle why do you want a moral sanction for doing it? But that's our modern Russian all over. He can't bring himself to swindle without a moral sanction. He is so in love with truth-. ~ Fyodor Dostoyevsky,
1037:I am first affrighted and confounded with that forelorn solitude, in which I am plac'd in my philosophy, and fancy myself some strange uncouth monster, who not being able to mingle and unite in society, has been expell'd all human commerce, and left utterly abandon'd and disconsolate. Fain wou'd I run into the crowd for shelter and warmth; but cannot prevail with myself to mix with such deformity. I call upon others to join me, in order to make a company apart; but no one will hearken to me. Every one keeps at a distance, and dreads that storm, which beats upon me from every side. I have expos'd myself to the enmity of all metaphysicians, logicians, mathematicians, and even theologians; and can I wonder at the insults I must suffer? I have declar'd my disapprobation of their systems; and can I be surpriz'd, if they shou'd express a hatred of mine and of my person? When I look abroad, I foresee on every side, dispute, contradiction, anger, calumny and detraction. When I turn my eye inward, I find nothing but doubt and ignorance. All the world conspires to oppose and contradict me; tho' such is my weakness, that I feel all my opinions loosen and fall of themselves, when unsupported by the approbation of others. Every step I take is with hesitation, and every new reflection makes me dread an error and absurdity in my reasoning.
For with what confidence can I venture upon such bold enterprises, when beside those numberless infirmities peculiar to myself, I find so many which are common to human nature? Can I be sure, that in leaving all established opinions I am following truth; and by what criterion shall I distinguish her, even if fortune shou'd at last guide me on her foot-steps? After the most accurate and exact of my reasonings, I can give no reason why I shou'd assent to it; and feel nothing but a strong propensity to consider objects strongly in that view, under which they appear to me. Experience is a principle, which instructs me in the several conjunctions of objects for the past. Habit is another principle, which determines me to expect the same for the future; and both of them conspiring to operate upon the imagination, make me form certain ideas in a more intense and lively manner, than others, which are not attended with the same advantages. Without this quality, by which the mind enlivens some ideas beyond others (which seemingly is so trivial, and so little founded on reason) we cou'd never assent to any argument, nor carry our view beyond those few objects, which are present to our senses. Nay, even to these objects we cou'd never attribute any existence, but what was dependent on the senses; and must comprehend them entirely in that succession of perceptions, which constitutes our self or person. Nay farther, even with relation to that succession, we cou'd only admit of those perceptions, which are immediately present to our consciousness, nor cou'd those lively images, with which the memory presents us, be ever receiv'd as true pictures of past perceptions. The memory, senses, and understanding are, therefore, all of them founded on the imagination, or the vivacity of our ideas. ~ David Hume,
1038:An integral Yoga includes as a vital and indispensable element in its total and ultimate aim the conversion of the whole being into a higher spiritual consciousness and a larger divine existence. Our parts of will and action, our parts of knowledge, our thinking being, our emotional being, our being of life, all our self and nature must seek the Divine, enter into the Infinite, unite with the Eternal. But mans present nature is limited, divided, unequal, -- it is easiest for him to concentrate in the strongest part of his being and follow a definite line of progress proper to his nature: only rare individuals have the strength to take a large immediate plunge straight into the sea of the Divine Infinity. Some therefore must choose as a starting-point a concentration in thought or contemplation or the minds one-pointedness to find the eternal reality of the Self in them; others can more easily withdraw into the heart to meet there the Divine, the Eternal: yet others are predominantly dynamic and active; for these it is best to centre themselves in the will and enlarge their being through works. United with the Self and source of all by their surrender of their will into its infinity, guided in their works by the secret Divinity within or surrendered to the Lord of the cosmic action as the master and mover of all their energies of thought, feeling, act, becoming by this enlargement of being selfless and universal, they can reach by works some first fullness of a spiritual status. But the path, whatever its point of starting, must debouch into a vaster dominion; it must proceed in the end through a totality of integrated knowledge, emotion, will of dynamic action, perfection of the being and the entire nature. In the supramental consciousness, on the level of the supramental existence this integration becomes consummate; there knowledge, will, emotion, the perfection of the self and the dynamic nature rise each to its absolute of itself and all to their perfect harmony and fusion with each other, to a divine integrality, a divine perfection. For the supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect. Every movement there is a movement of the self-aware truth of Divine Being and every part is in entire harmony with the whole. Even the most limited and finite action is in the Truth-Consciousness a movement of the Eternal and Infinite and partakes of the inherent absoluteness and perfection of the Eternal and Infinite. An ascent into the supramental Truth not only raises our spiritual and essential consciousness to that height but brings about a descent of this Light and Truth into all our being and all our parts of nature. All then becomes part of the Divine Truth, an element and means of the supreme union and oneness; this ascent and descent must be therefore an ultimate aim of this Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Supermind and the Yoga of Works [279-280],
1039:Iii. The Shadow Of Lilith
The tuberose thickens the air: a swoon
lies close on open'd calyx and slipt sheath
thro' all the garden bosom-bound beneath
dense night that hangs, her own perturbing moon:
no star: and heaven and earth, seeking their boon,
meet in this troubled blood whereunder seethe
cravings of darkling bliss whose fumes enwreathe
some rose of rare-reveal'd delight: oh, soon! —
Ay, surely near — the hour consents to bless! —
and nearer yet, all ways of night converge
in that delicious dark between her breasts
whom night and bloom and wayward blood confess,
where all the world's desire is wild to merge
its multitude of single suffering nests.
Cloth'd now with dark alone, O rose and balm,
whence unto world-sear'd youth is healing boon,
what lures the tense dark round thy pulsing calm?
Or does that flood-tide of luxurious noon,
richly distill'd for thy sweet nutriment,
now traitor, hearken to some secret moon.
Eve's wifely guise, her dower that Eden lent,
now limbeck where the enamour'd alchemist
invokes the rarer rose, phantom descent;
thy dewy essence where the suns persist
is alter'd by occult yet natural rite:
among thy leaves it was the night we kiss'd.
Rare ooze of odour drowns our faint delight,
some spilth of love that languishes unshared,
a rose that bleeds unseen, the heart of night;
whose sweetness holds us, wondering, ensnared:
for cunning she, the outcast, to entice
to wake with her, remembering how she fared
in times before our time, when Paradise
shone once, the dew-gem in her heart, and base
betrayal gave her to the malefice
that all thro' time afflicts her lonely face,
and all the mournful widowhood of night
closed round her, and the wilderness of space:
36
O bleeding rose, alone! O heart of night!
This is of Lilith, by her Hebrew name
Lady of Night: she, in the delicate frame
that was of woman after, did unite
herself with Adam in unblest delight;
who, uncapacious of that dreadful love,
begat on her not majesty, as Jove,
but the worm-brood of terrors unconfest
that chose henceforth, as their avoided nest,
the mire-fed writhen thicket of the mind.
She, monsterward from that embrace declined,
could change her to Chimera and inspire
doubt of his garden-state, exciting higher
the arrowy impulse to dim descried
o'erhuman bliss, as after, on the wide
way of his travail, with enticing strain
and hint of nameless things reveal'd, a bane
haunted, the fabled siren, and was seen
later as Lamia and Melusine,
and whatsoe'er of serpent-wives is feign'd,
or malice of the vampire-witch that drain'd
fresh blood of fresh-born babes, a wicked blast:
faces of fear, beheld along the past
and in the folk's scant fireside lore misread,
of her that is the august and only dread,
close-dwelling, in the house of birth and death,
and closer, in the secrets of our breath or love occult, whose smile eludes our sight
in her flung hair that is the starry night
~ Christopher John Brennan,
1040:Soon after the completion of his college course, his whole nature was kindled into one intense and passionate effervescence of romantic passion. His hour came,—the hour that comes only once; his star rose in the horizon,—that star that rises so often in vain, to be remembered only as a thing of dreams; and it rose for him in vain. To drop the figure,—he saw and won the love of a high-minded and beautiful woman, in one of the northern states, and they were affianced. He returned south to make arrangements for their marriage, when, most unexpectedly, his letters were returned to him by mail, with a short note from her guardian, stating to him that ere this reached him the lady would be the wife of another. Stung to madness, he vainly hoped, as many another has done, to fling the whole thing from his heart by one desperate effort. Too proud to supplicate or seek explanation, he threw himself at once into a whirl of fashionable society, and in a fortnight from the time of the fatal letter was the accepted lover of the reigning belle of the season; and as soon as arrangements could be made, he became the husband of a fine figure, a pair of bright dark eyes, and a hundred thousand dollars; and, of course, everybody thought him a happy fellow.

The married couple were enjoying their honeymoon, and entertaining a brilliant circle of friends in their splendid villa, near Lake Pontchartrain, when, one day, a letter was brought to him in that well-remembered writing. It was handed to him while he was in full tide of gay and successful conversation, in a whole room-full of company. He turned deadly pale when he saw the writing, but still preserved his composure, and finished the playful warfare of badinage which he was at the moment carrying on with a lady opposite; and, a short time after, was missed from the circle. In his room,alone, he opened and read the letter, now worse than idle and useless to be read. It was from her, giving a long account of a persecution to which she had been exposed by her guardian's family, to lead her to unite herself with their son: and she related how, for a long time, his letters had ceased to arrive; how she had written time and again, till she became weary and doubtful; how her health had failed under her anxieties, and how, at last, she had discovered the whole fraud which had been practised on them both. The letter ended with expressions of hope and thankfulness, and professions of undying affection, which were more bitter than death to the unhappy young man. He wrote to her immediately:

I have received yours,—but too late. I believed all I heard. I was desperate. I am married, and all is over. Only forget,—it is all that remains for either of us."

And thus ended the whole romance and ideal of life for Augustine St. Clare. But the real remained,—the real, like the flat, bare, oozy tide-mud, when the blue sparkling wave, with all its company of gliding boats and white-winged ships, its music of oars and chiming waters, has gone down, and there it lies, flat, slimy, bare,—exceedingly real.

Of course, in a novel, people's hearts break, and they die, and that is the end of it; and in a story this is very convenient. But in real life we do not die when all that makes life bright dies to us. ~ Harriet Beecher Stowe,
1041:The Two Armies
Once over the ocean in distant lands,
In an age long past, were two hostile bandsTwo armies of men, both brave, both strong,
And their hearts beat high as they marched along
To fight the battle of right and wrong.
Never, I think, did the Eye of heaven
Look down on two armies so nearly even
In well-trained soldiers, in strength and might.
But one was the
Wrong
, and one was the
Right
And the last was the stronger in heaven's sight.
And these hostile armies drew near, one night,
And pitched their tents on two hill-sides green,
With only the brow of a hill between.
With the first red beams of the morning light
Both knew would open the awful fight,
And one of the armies lay hushed and still,
And slept in the tents on the green side-hill.
Heart beat with heart: and they all were as one
In the thought of the battle to be begun
With the first bright glance of the morning sun.
Their aim was ignoble, their cause was wrong,
But they were
united
, and so they were strong.
Not so the army just over the hill:
While the ranks of the foe were hushed and still,
The ranks of the
Right
were torn with strife,
709
And with noise and confusion the air was rife.
Disputes and quarrels, dissensions and jars,
And the sound of fighting, and civil wars;
And, ere the morning, brother and brother,
Instead of the enemy, fought with each other.
Over the hill, the foe, in glee,
Listened and laughed. 'Ho ho!' quoth he.
'There is strife in the enemy's ranks, I see,
And the bright red beams of the rising sun
Will see a victory easily won.
It matters little how strong the foe,
This is a truth we all do know:
There is no success without unity,
However noble the cause may be.
The day is ours before it's begun.
Ho! for the triumph so easily won.'
And on the morrow, the ranks of the Right
Were routed and beaten, and put to flight,
And the Wrong was the victor, and gained the fight.
There are two armies abroad to-day,
As in the age that has passed away.
The makers, and venders, and patrons, and all
Who aid in the traffic of Alcohol,
These are the warriors, bold and strong,
Who swell the ranks of the army of Wrong.
And we are the soldiers, true and brave,
Who are striving with heart and hand to save
The youths of our land from the deep, dark grave
That the foe is digging by day and by night.
Only
one thing
can defeat the Right.
There is nothing but triumph for us, unless
710
Dissension
, that crafty foe to success,
Creeps into our ranks. Oh! let us
unite
Let heart beat with heart as we enter the fight;
Let the whole mighty army be
one
for the time,
And sweep on the foe in a column sublime
In its unity, earnestness, oneness, and might,
Till the foe stands aghast at the wonderful sight,
Till the enemy cowers and shivers, afraid
Of the awful approach of the grand cavalcade.
Close up the ranks, brothers! sisters, draw near,
We are fighting one fight, we are all kinsmen here.
Closer, still closer! in nearness lies might.
Love is our watchword-on to the fight!
~ Ella Wheeler Wilcox,
1042:I'm sorry, but I don't want to be an emperor. That's not my business. I don't want to rule or conquer anyone. I should like to help everyone if possible; Jew, Gentile, black man, white. We all want to help one another. Human beings are like that. We want to live by each other's happiness, not by each other's misery. We don't want to hate and despise one another. In this world there is room for everyone, and the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way. Greed has poisoned men's souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical; our cleverness, hard and unkind. We think too much and feel too little. More than machinery, we need humanity. More than cleverness, we need kindness and gentleness. Without these qualities, life will be violent and all will be lost. The airplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men; cries out for universal brotherhood; for the unity of us all. Even now my voice is reaching millions throughout the world, millions of despairing men, women, and little children, victims of a system that makes men torture and imprison innocent people. To those who can hear me, I say, do not despair. The misery that is now upon us is but the passing of greed, the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish. Soldiers! Don't give yourselves to brutes, men who despise you, enslave you; who regiment your lives, tell you what to do, what to think and what to feel! Who drill you, diet you, treat you like cattle, use you as cannon fodder. Don't give yourselves to these unnatural men - machine men with machine minds and machine hearts! You are not machines, you are not cattle, you are men! You have the love of humanity in your hearts! You don't hate! Only the unloved hate; the unloved and the unnatural. Soldiers! Don't fight for slavery! Fight for liberty! In the seventeenth chapter of St. Luke, it is written that the kingdom of God is within man, not one man nor a group of men, but in all men! In you! You, the people, have the power, the power to create machines, the power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure. Then in the name of democracy, let us use that power. Let us all unite. Let us fight for a new world, a decent world that will give men a chance to work, that will give youth a future and old age a security. By the promise of these things, brutes have risen to power. But they lie! They do not fulfill that promise. They never will! Dictators free themselves but they enslave the people. Now let us fight to fulfill that promise. Let us fight to free the world! To do away with national barriers! To do away with greed, with hate and intolerance! Let us fight for a world of reason, a world where science and progress will lead to all men's happiness. Soldiers, in the name of democracy, let us all unite! ~ Charlie Chaplin,
1043:I’m sorry, but I don’t want to be an emperor. That’s not my business. I don’t want to rule or conquer anyone. I should like to help everyone - if possible - Jew, Gentile - black man - white. We all want to help one another. Human beings are like that. We want to live by each other’s happiness - not by each other’s misery. We don’t want to hate and despise one another. In this world there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way.

Greed has poisoned men’s souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical. Our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost….

The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men - cries out for universal brotherhood - for the unity of us all. Even now my voice is reaching millions throughout the world - millions of despairing men, women, and little children - victims of a system that makes men torture and imprison innocent people.To those who can hear me, I say - do not despair. The misery that is now upon us is but the passing of greed - the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish. …..

Soldiers! don’t give yourselves to brutes - men who despise you - enslave you - who regiment your lives - tell you what to do - what to think and what to feel! Who drill you - diet you - treat you like cattle, use you as cannon fodder. Don’t give yourselves to these unnatural men - machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts! You don’t hate! Only the unloved hate - the unloved and the unnatural! Soldiers! Don’t fight for slavery! Fight for liberty!

In the 17th Chapter of St Luke it is written: “the Kingdom of God is within man” - not one man nor a group of men, but in all men! In you! You, the people have the power - the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.

Then - in the name of democracy - let us use that power - let us all unite. Let us fight for a new world - a decent world that will give men a chance to work - that will give youth a future and old age a security. By the promise of these things, brutes have risen to power. But they lie! They do not fulfil that promise. They never will!

Dictators free themselves but they enslave the people! Now let us fight to fulfil that promise! Let us fight to free the world - to do away with national barriers - to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness. Soldiers! in the name of democracy, let us all unite! ~ Charlie Chaplin,
1044:Call me Ishmael. Some years ago--never mind how long precisely--having little or no money in my purse, and nothing particular to interest me on shore, I thought I would sail about a little and see the watery part of the world. It is a way I have of driving off the spleen and regulating the circulation. Whenever I find myself growing grim about the mouth; whenever it is a damp, drizzly November in my soul; whenever I find myself involuntarily pausing before coffin warehouses, and bringing up the rear of every funeral I meet; and especially whenever my hypos get such an upper hand of me, that it requires a strong moral principle to prevent me from deliberately stepping into the street, and methodically knocking people's hats off--then, I account it high time to get to sea as soon as I can. This is my substitute for pistol and ball. With a philosophical flourish Cato throws himself upon his sword; I quietly take to the ship. There is nothing surprising in this.
If they but knew it, almost all men in their degree, some time or other, cherish very nearly the same feelings towards the ocean with me.

There now is your insular city of the Manhattoes, belted round by wharves as Indian isles by coral reefs--commerce surrounds it with her surf. Right and left, the streets take you waterward. Its extreme downtown is the battery, where that noble mole is washed by waves, and cooled by breezes, which a few hours previous were out of sight of land. Look at the crowds of water-gazers there.

Circumambulate the city of a dreamy Sabbath afternoon. Go from Corlears Hook to Coenties Slip, and from thence, by Whitehall, northward. What do you see?--Posted like silent sentinels all around the town, stand thousands upon thousands of mortal men fixed in ocean reveries. Some leaning against the spiles; some seated upon the pier-heads; some looking over the bulwarks of ships from China; some high aloft in the rigging, as if striving to get a still better seaward peep. But these are all landsmen; of week days pent up in lath and plaster--tied to counters, nailed to benches, clinched to desks. How then is this? Are the green fields gone? What do they here?

But look! here come more crowds, pacing straight for the water, and seemingly bound for a dive. Strange! Nothing will content them but the extremest limit of the land; loitering under the shady lee of yonder warehouses will not suffice. No. They must get just as nigh the water as they possibly can without falling in. And there they stand--miles of them--leagues. Inlanders all, they come from lanes and alleys, streets and avenues--north, east, south, and west. Yet here they all unite. Tell me, does the magnetic virtue of the needles of the compasses of all those ships attract them thither?

Once more. Say you are in the country; in some high land of lakes. Take almost any path you please, and ten to one it carries you down in a dale, and leaves you there by a pool in the stream. There is magic in it. Let the most absent-minded of men be plunged in his deepest reveries--stand that man on his legs, set his feet a-going, and he will infallibly lead you to water, if water there be in all that region. Should you ever be athirst in the great American desert, try this experiment, if your caravan happen to be supplied with a metaphysical professor. Yes, as every one knows, meditation and water are wedded for ever. ~ Herman Melville,
1045:I’m sorry, but I don’t want to be an emperor. That’s not my business. I don’t want to rule or conquer anyone. I should like to help everyone - if possible - Jew, Gentile - black man - white. We all want to help one another. Human beings are like that. We want to live by each other’s happiness - not by each other’s misery. We don’t want to hate and despise one another. In this world there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way.

Greed has poisoned men’s souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical. Our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost….

The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men - cries out for universal brotherhood - for the unity of us all. Even now my voice is reaching millions throughout the world - millions of despairing men, women, and little children - victims of a system that makes men torture and imprison innocent people.

To those who can hear me, I say - do not despair. The misery that is now upon us is but the passing of greed - the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish. …..

Soldiers! don’t give yourselves to brutes - men who despise you - enslave you - who regiment your lives - tell you what to do - what to think and what to feel! Who drill you - diet you - treat you like cattle, use you as cannon fodder. Don’t give yourselves to these unnatural men - machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts! You don’t hate! Only the unloved hate - the unloved and the unnatural! Soldiers! Don’t fight for slavery! Fight for liberty!

In the 17th Chapter of St Luke it is written: “the Kingdom of God is within man” - not one man nor a group of men, but in all men! In you! You, the people have the power - the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.

Then - in the name of democracy - let us use that power - let us all unite. Let us fight for a new world - a decent world that will give men a chance to work - that will give youth a future and old age a security. By the promise of these things, brutes have risen to power. But they lie! They do not fulfil that promise. They never will!

Dictators free themselves but they enslave the people! Now let us fight to fulfil that promise! Let us fight to free the world - to do away with national barriers - to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness. Soldiers! in the name of democracy, let us all unite! ~ Charlie Chaplin,
1046:The goblet is sparkling with purpled-tinged wine,
Bright glistens the eye of each guest,
When into the hall comes the Minstrel divine,
To the good he now brings what is best;
For when from Elysium is absent the lyre,
No joy can the banquet of nectar inspire.

He is blessed by the gods, with an intellect clear,
That mirrors the world as it glides;
He has seen all that ever has taken place here,
And all that the future still hides.
He sat in the god's secret councils of old
And heard the command for each thing to unfold.

He opens in splendor, with gladness and mirth,
That life which was hid from our eyes;
Adorns as a temple the dwelling of earth,
That the Muse has bestowed as his prize,
No roof is so humble, no hut is so low,
But he with divinities bids it o'erflow.

And as the inventive descendant of Zeus,
On the unadorned round of the shield,
With knowledge divine could, reflected, produce
Earth, sea, and the star's shining field,
So he, on the moments, as onward they roll,
The image can stamp of the infinite whole.

From the earliest age of the world he has come,
When nations rejoiced in their prime;
A wanderer glad, he has still found a home
With every race through all time.
Four ages of man in his lifetime have died,
And the place they once held by the fifth is supplied.

Saturnus first governed, with fatherly smile,
Each day then resembled the last;
Then flourished the shepherds, a race without guile
Their bliss by no care was o'ercast,
They loved,and no other employment they had,
And earth gave her treasures with willingness glad.

Then labor came next, and the conflict began
With monsters and beasts famed in song;
And heroes upstarted, as rulers of man,
And the weak sought the aid of the strong.
And strife o'er the field of Scamander now reigned,
But beauty the god of the world still remained.

At length from the conflict bright victory sprang,
And gentleness blossomed from might;
In heavenly chorus the Muses then sang,
And figures divine saw the light;
The age that acknowledged sweet phantasy's sway
Can never return, it has fleeted away.

The gods from their seats in the heavens were hurled,
And their pillars of glory o'erthrown;
And the Son of the Virgin appeared in the world
For the sins of mankind to atone.
The fugitive lusts of the sense were suppressed,
And man now first grappled with thought in his breast.

Each vain and voluptuous charm vanished now,
Wherein the young world took delight;
The monk and the nun made of penance a vow,
And the tourney was sought by the knight.
Though the aspect of life was now dreary and wild,
Yet love remained ever both lovely and mild.

An altar of holiness, free from all stain,
The Muses in silence upreared;
And all that was noble and worthy, again
In woman's chaste bosom appeared;
The bright flame of song was soon kindled anew
By the minstrel's soft lays, and his love pure and true.

And so, in a gentle and ne'er-changing band,
Let woman and minstrel unite;
They weave and they fashion, with hand joined to hand,
The girdle of beauty and right.
When love blends with music, in unison sweet,
The lustre of life's youthful days ne'er can fleet.

~ Friedrich Schiller, The Four Ages Of The World
,
1047:The Dream
I stood in a princely hall, and where
Round me gather'd the brave and fair,
Music in softest strains flew by,
Flashing like gems was each radiant eye;
Joining the fair in the festal dance,
Now the proud warrior lays down his lance,
And the hand which but lately the sword had grasp'd
In love's fond pressure was gently clasp'd.
But who of such lofty stature there,
Comes to unite in the revels fair,
Beauty and grace, in his movements are,
Born but to rule, 'tis the Czar, the Czar!
See the blush deepen on beauty's cheek,
As that eagle eye to the heart doth speak,
For the softest glance, yet how fierce in war,
Is the eye of the proud Imperial Czar!
The dance has ceased, and he stands alone,
Far from the scene has his spirit flown,
That spirit proud which no more can see,
Aught of the dance or minstrelsy;
For o'er barren steppes it has wander'd far,
Where the trumpet's blast tells of fiery war,
And his strongest city beleaguered lies
By the army brave of the bold Allies!
Crushing the thoughts which his bosom swell,
He leaves the scene, as the vesper bell,
Of the dim cathedral calls to prayer;
The scene is changed, we behold him there;
Soft falls the light on the chequer'd floor,
And the form of Him who our deep sins bore,
Is raised on high, whilst around are seen,
Relics of those who have sainted been.
Still dreamed I on, as sweet chaunting stole
With soothing accents upon the soul,
And quivering banners above were hung,
While incense sweet thro' the air was flung;
Now rose with triumphant swell the strain,
Then with plaintive sweetness it died again;
And the long aisles echoed its dying tone,
Till it ceased in a low and farewell moan.
Hush'd is the strain, but its tones seemed fraught
With pain and dread to the conqueror's thought,
And there swept o'er his brow a deeper gloom,
As if it betokened mysterious doom;
For the workings fierce in that mighty breast,
Of remorse and passion forbade him rest;
And near to the altar's step he came,
To seek for peace from that passion's flame.
The Priest advanced, and that proud form shook,
As the sacred bread in his hand he took;
He bowed his head to the marble floor,
But cold big drops on his brow he bore,
For a shadowy hand on the wall pass'd by,
And he knew 'twas an omen which call'd to die;
Then a voice which but he alone could hear,
The summons gave that he soon appear-Before the throne of the King of Kings;
Still on his ear that dread voice rings,
The Priest beholds him with awe, who dare,
Encounter the ray of that eye's fierce glare?
He turned that eye on the casement dim,
And shadowy forms rose up to him,
Bleeding and dying, who still enfold,
Their banners around them in death's last hold.
He gazes still, and a weeping throng,
Widows and orphans come sweeping on,
And he hears their low and bewailing cry,
For their bosoms lords who have gone to die.
And beyond in the barren steppes below,
Lie Russia's serfs in the drifted snow,
While a glorious form is hovering nigh,
The avenging angel with sword on high!
He sees it all -- and a secret pang,
Through that all unconquered spirit rang,
And I turned to look on the conqueror dread,
I woke, 'twas a dream, and the vision fled.
~ Caroline Hayward,
1048:Geopolitics is ultimately the study of the balance between options and lim­itations. A country's geography determines in large part what vulnerabilities it faces and what tools it holds.

"Countries with flat tracks of land -- think Poland or Russia -- find building infrastructure easier and so become rich faster, but also find them­selves on the receiving end of invasions. This necessitates substantial stand­ing armies, but the very act of attempting to gain a bit of security automat­ically triggers angst and paranoia in the neighbors.

"Countries with navigable rivers -- France and Argentina being premier examples -- start the game with some 'infrastructure' already baked in. Such ease of internal transport not only makes these countries socially uni­fied, wealthy, and cosmopolitan, but also more than a touch self-important. They show a distressing habit of becoming overimpressed with themselves -- and so tend to overreach.

"Island nations enjoy security -- think the United Kingdom and Japan -- in part because of the physical separation from rivals, but also because they have no choice but to develop navies that help them keep others away from their shores. Armed with such tools, they find themselves actively meddling in the affairs of countries not just within arm's reach, but half a world away.

"In contrast, mountain countries -- Kyrgyzstan and Bolivia, to pick a pair -- are so capital-poor they find even securing the basics difficult, mak­ing them largely subject to the whims of their less-mountainous neighbors.
"It's the balance of these restrictions and empowerments that determine both possibilities and constraints, which from my point of view makes it straightforward to predict what most countries will do:

· The Philippines' archipelagic nature gives it the physical stand-off of is­lands without the navy, so in the face of a threat from a superior country it will prostrate itself before any naval power that might come to its aid.

· Chile's population center is in a single valley surrounded by mountains. Breaching those mountains is so difficult that the Chileans often find it easier to turn their back on the South American continent and interact economically with nations much further afield.

· The Netherlands benefits from a huge portion of European trade because it controls the mouth of the Rhine, so it will seek to unite the Continent economically to maximize its economic gain while bringing in an exter­nal security guarantor to minimize threats to its independence.

· Uzbekistan sits in the middle of a flat, arid pancake and so will try to expand like syrup until it reaches a barrier it cannot pass. The lack of local competition combined with regional water shortages adds a sharp, brutal aspect to its foreign policy.

· New Zealand is a temperate zone country with a huge maritime frontage beyond the edge of the world, making it both wealthy and secure -- how could the Kiwis not be in a good mood every day?

"But then there is the United States. It has the fiat lands of Australia with the climate and land quality of France, the riverine characteristics of Germany with the strategic exposure of New Zealand, and the island fea­tures of Japan but with oceanic moats -- and all on a scale that is quite lit­erally continental. Such landscapes not only make it rich and secure beyond peer, but also enable its navy to be so powerful that America dominates the global oceans. ~ Peter Zeihan,
1049:The Origin Of Song Writing
WHEN Cupid, wanton boy, was young,
His wings unfledg'd, and rude his tongue,
He loiter'd in Arcadian bowers,
And hid his bow in wreaths of flowers;
Or pierc'd some fond unguarded heart,
With now and then a random dart;
But heroes scorned the idle boy,
And love was but a shepherd's toy:
When Venus, vex'd to see her child
Amidst the forests thus run wild,
Would point him out some nobler game,
Gods, and godlike men to tame.
She seiz'd the boy's reluctant hand,
And led them to the virgin band,
Where the sister muses round
Swell the deep majestic sound;
And in solemn strains unite,
Breathing chaste, severe delight:
Songs of chiefs, and heroes old,
In unsubmitting virtue bold;
Of even valour's temperate heat,
And toils to stubborn patience sweet;
Of nodding plumes, and burnish'd arms,
And glory's bright terrific charms.
The potent sounds like light'ning dart
Resistless thro' the glowing heart;
Of power to lift the fixed soul
High o'er fortune's proud controul;
Kindling deep, prophetic musing;
Love of beauteous death infusing;
Scorn, and unconquerable hate
Of tyrant pride's unhallow'd state.
The boy abash'd, and half afraid,
Beheld each chaste immortal maid:
Pallas spread her Egis there;
Mars stood by with threat'ning air;
145
And stern Diana's icy look
With sudden chill his bosom struck.
Daughters of Jove receive the child,
The queen of beauty said, and smil'd:
(Her rosy breath perfum'd the air,
And scatter'd sweet contagion there;
Relenting nature learnt to languish,
And sicken'd with delightful anguish; )
Receive him, artless yet and young;
Refine his air and smooth his tongue;
Conduct him thro' your fav'rite bowers,
Enrich'd with fair perennial flowers,
To solemn shades and springs that lie
Remote from each unhallow'd eye;
Teach him to spell those mystic names
That kindle bright immortal flames;
And guide his young unpractis'd feet
To reach coy learning's lofty seat.
Ah, luckless hour! mistaken maids!
When Cupid sought the Muses shades :
Of their sweetest notes beguil'd,
By the sly insidious child,
Now of power his darts are found
Twice ten thousand times to wound.
Now no more the slacken'd strings
Breathe of high immortal things,
But Cupid tunes the Musis lyre,
To languid notes of soft desire:
In every clime, in every tongue,
'Tis love inspires the poet's song.
Hence Sappho's soft infectious page;
Monimia's woe; Othello's rage;
Abandon'd Dido's fruitless prayer;
And Eloisa's long despair;
The garland bless'd with many a vow,
For haughty Sacharissa's brow;
And wash'd with tears the mournful verse
146
That Petrarch laid on Laura's herse.
But more than all the sister quire,
Music confess'd the pleasing fire.
Here sovereign Cupid reign'd alone;
Music and song were all his own.
Sweet as in old Arcadian plains,
The British pipe has caught the strains:
And where the Tweed's pure current glides,
Or Lissy rolls her limpid tides,
Or Thames his oozy waters leads
Thro' rural bowers or yellow meads,
With many an old romantic tale
Has cheer'd the lone sequester'd vale;
With many a sweet and tender lay
Deceiv'd the tiresome summer-day.
'Tis yours to cull with happy art
Each meaning verse that speaks the heart;
And fair array'd, in order meet,
To lay the wreath at beauty's feet.
~ Anna Laetitia Barbauld,
1050:Flowers of France
Flowers of France in the Spring,
Your growth is a beautiful thing;
But give us your fragrance and bloom,
Yea, give us your lives in truth,
Give us your sweetness and grace
To brighten the resting-place
Of the flower of manhood and youth,
Gone into the dust of the tomb.
This is the vast stupendous hour of Time,
When nothing counts but sacrifice and faith,
Service and self-forgetfulness. Sublime
And awful are these moments charged with death
And red with slaughter. Yet God's purpose thrives
In all this holocaust of human lives.
I say God's purpose thrives. Just in the measure
That men have flung away their lust for gain,
Stopped in their mad pursuit of worldly pleasure,
And boldly faced unprecedented pain
And dangers, without thinking of the cost,
So thrives God's purpose in the holocaust.
Death is a little thing: all men must die;
But when ideals die, God grieves in Heaven.
Therefore I think it was the reason why
This Armageddon to the world was given.
The Soul of man, forgetful of its birth,
Was losing sight of everything but earth.
Up from these many million graves shall spring
A shining harvest for the coming race.
An Army of Invisibles shall bring
A glorified lost faith back to its place.
And men shall know there is a higher goal
Than earthly triumphs for the human soul.
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They are not dead-they are not dead, I say,
These men whose mortal forms are in the sod.
A grand Advance-Guard marching on its way,
Their Souls move upwards to salute their God!
While to their comrades who are in the strife
They cry, 'Fight on! Death is the dawn of life.'
We had forgotten all the depth and beauty
And lofty purport of that old true word
Deplaced by pleasure-that old good word duty.
Now by its meaning is the whole world stirred.
These men died for it; for it, now, we give,
And sacrifice, and serve, and toil, and live.
From out our hearts had gone a high devotion
For anything. It took a mighty wrath
Against great evil to wake strong emotion,
And put us back upon the righteous path.
It took a mingled stream of tears and blood
To cut the channel through to Brotherhood.
That word meant nothing on our lips in peace:
We had despoiled it by our castes and classes.
But when this savage carnage finds surcease
A new ideal will unite the masses.
And there shall be True Brotherhood with menThe Christly Spirit stirring earth again.
For this our men have suffered, fought, and died.
And we who can but dimly see the end
Are guarded by their spirits glorified,
Who help us on our way, while they ascend.
They are not dead-they are not dead, I say,
These men whose graves we decorate to-day.
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America and France walk hand in hand;
As one, their hearts beat through the coming years:
One is the aim and purpose of each land,
Baptised with holy water of their tears.
To-day they worship with one faith, and know
Grief's first Communion in God's House of Woe.
Great Liberty, the Goddess at our gates,
And great Jeanne d'Arc, are fused into one soul:
A host of Angels on that soul awaits
To lead it up to triumph at the goal.
Along the path of Victory they tread,
Moves the majestic cort?ge of our dead.
Flowers of France in the Spring,
Your growth is a beautiful thing;
But give us your fragrance and bloomYea, give us your lives in truth,
Give us your sweetness and grace
To brighten the resting-place
Of the flower of manhood and youth,
Gone into the dust of the tomb.
~ Ella Wheeler Wilcox,
1051:To Love And Time
TO MRS. MULSO.
On Stella's brow as lately envious Time
His crooked lines with iron pencil traced,
That brow, erewhile like ivory tablets smooth,
With Love's high trophies hung, and victories graced,
Digging him little caves in every cell,
And every dimple, once where Love was wont to dwell;
He spied the God: and wondered still to spy,
Who higher held his torch in Time's despite;
Nor seemed to care for aught that he could do.
Then sternly thus he sought him thence to' affright:
The sovereign boy entrenched in a smile,
At his sour crabbed speech sat mocking all the while.
“What dost thou here, fond boy? Away, for shame!
Mine is this field, by conquest fairly won;
Love cannot reap his joys where Time has ploughed,
Thou and thy light-winged troop should now begone.
Go revel with fresh Youth in scenes of folly,
Sage Thought I bring, and Care, and pale-eyed Melancholy.
“Thy streams are froze, that once so briskly ran,
Thy bough is shaken by the mellow year;
Boreas and Zephyr dwell not in one cave,
And swallows spread their wings when winter's near;
See where Florella's cheeks soft bloom disclose,
Go seek the springing bud, and leave the faded rose.”
Thus spake old Time, of Love the deadliest foe,—
Ah me, that gentle Love such foes should meet!
But nothing daunted he returned again,
Tempering with looks austere his native sweet;
And, “Fool!” said he, “to think I e'er shall fly
From that rich palace where my choicest treasures lie.
“Dost thou not see,—or art thou blind with age,—
How many Graces on her eyelids sit,
Linking those viewless chains that bind the soul,
And sharpening smooth discourse with pointed wit;
How many where she moves attendant wait,
160
The slow smooth step inspire, or high commanding gait?
“Each one a several charm around her throws,
Some to attract, some powerful to repell,
Some mix the honeyed speech with winning smiles,
Or call wild Laughter from his antic cell;
Severer some, to strike with awful fear
Each rude licentious tongue that wounds the virtuous ear.
“Not one of them is of thy scythe in dread,
Or for thy cankered malice careth aught,
Thy shaking fingers never can untwist
The magic cæstus by their cunning wrought;
And I, their knight, their bidding must obey,
For where the Graces are, will Love for ever stay.
“In my rich fields now boast the ravage done,
Those lesser spoils,—her brow, her cheek, her hair,
All that the touches of decay can feel,—
Take these, she has enough besides to spare;
I cannot thee dislodge, nor shalt thou me,
So thou and I, old Time, perforce must once agree.
“Nor is the boasted ravage all thine own,
Nor was the field by conquest fairly gained;
For leagued with Sickness, Life and Nature's foe,
That fiend accurst thy savage wars maintained;
His hand the furrows sunk where thou didst plough,
He undermined the tree, where thou didst shake the bough.
“But both unite, for both I here defy;
Spoil ye have made, but have no triumphs won;
And though the daffodil more freshly blooms,
Spreading her gay leaves to the morning sun,
Yet never will I leave the faded rose,
Whilst the pale lovely flower such sweetness still bestows.”
This said, exulting Cupid clapped his wings.
The sullen power, who found his rage restrained,
And felt the strong controul of higher charms,
Shaking his glass, vowed while the sands would run
For many a year the strife should be maintained:
But Jove decreed no force should Love destroy,
Nor time should quell the might of that immortal boy.
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~ Anna Laetitia Barbauld,
1052:It must be *possible* for the *I think* to accompany all my representations: for otherwise something would be represented within me that could not be thought at all, in other words, the representation would either be impossible, or at least would be nothing to me. That representation which can be given prior to all thought is called *intuition*, and all the manifold of intuition has, therefore, a necessary relation to the *I think* in the same subject in which this manifold of intuition is found. This representation (the *I think*), however, is an act of *spontaneity*, that is, it cannot be considered as belonging to sensibility. I call it *pure apperception*, in order to distinguish it from empirical apperception, as also from original apperception, because it is that self-consciousness which, by producing the representations, *I think* (which must be capable of accompanying all other representations, and which is one and the same in all consciousness), cannot itself be accompanied by any further representations. I also call the unity of apperception the *transcendental* unity of self-consciousness, in order to indicate that *a priori* knowledge can be obtained from it. For the manifold representations given in an intuition would not one and all be *my* representations, if they did not all belong to one self-consciousness. What I mean is that, as my representations (even though I am not conscious of them as that), they must conform to the condition under which alone they *can* stand together in one universal self-consciousness, because otherwise they would not one and all belong to me. From this original combination much can be inferred.

The thoroughgoing identity of the apperception of a manifold that is given in intuition contains a synthesis of representations, and is possible only through the consciousness of this synthesis. For the empirical consciousness which accompanies different representations is itself dispersed and without reference to the identity of the subject. Such a reference comes about, not simply through my accompanying every representation with consciousness, but through my *adding* one representation to another and being conscious of the synthesis of them. Only because I am able to combine a manifold of given representations *in one consciousness* is it possible for me to represent to myself the *identity of the consciousness in these representations*, that is, only under the presupposition of some *synthetic* unity of apperception is the *analytic* unity of apperception possible. The thought that the representations given in intuition belong one and all *to me*, is therefore the same as the thought that I unite them in one self-consciousness, or can at least do so; and although that thought itself is not yet the consciousness of the synthesis of representations, it nevertheless presupposes the possibility of this synthesis. In other words, it is only because I am able to comprehend the manifold of representations in one consciousness that I call them one and all *my* representations. For otherwise I should have as many-coloured and varied a self as I have representations of which I am conscious. Synthetic unity of the manifold of intuitions, as given *a priori*, is thus the ground of the identity of apperception itself, which precedes *a priori* all *my* determinate thought. Combination, however, does not lie in the objects, and cannot be borrowed from them by perception and thus first be taken into the understanding. It is, rather, solely an act of the understanding, which itself is nothing but the faculty of combining *a priori* and of bringing the manifold of given representations under the unity of apperception; and the principle of this unity is, in fact, the supreme principle of all human knowledge."

—from Critique of Pure Reason . Translated, edited, and with an Introduction by Marcus Weigelt, based on the translation by Max Müller, pp. 124-128 ~ Immanuel Kant,
1053:The principle of Yoga is the turning of one or of all powers of our human existence into a means of reaching the divine Being. In an ordinary Yoga one main power of being or one group of its powers is made the means, vehicle, path. In a synthetic Yoga all powers will be combined and included in the transmuting instrumentation.
   In Hathayoga the instrument is the body and life. All the power of the body is stilled, collected, purified, heightened, concentrated to its utmost limits or beyond any limits by Asana and other physical processes; the power of the life too is similarly purified, heightened, concentrated by Asana and Pranayama. This concentration of powers is then directed towards that physical centre in which the divine consciousness sits concealed in the human body. The power of Life, Nature-power, coiled up with all its secret forces asleep in the lowest nervous plexus of the earth-being,-for only so much escapes into waking action in our normal operations as is sufficient for the limited uses of human life,-rises awakened through centre after centre and awakens, too, in its ascent and passage the forces of each successive nodus of our being, the nervous life, the heart of emotion and ordinary mentality, the speech, sight, will, the higher knowledge, till through and above the brain it meets with and it becomes one with the divine consciousness.
   In Rajayoga the chosen instrument is the mind. our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal,are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of thought-radiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being.
   The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being. Knowledge selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a Goddirected seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine. Works, action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe. Devotion selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609,
1054:Psalms
I seem to be
Sundered from Thee,
Thou Harmony of all creation.
Am I disowned
For talents loaned
And useless hid in vain probation?
Now powerless,
In weariness,
Now in despair a beggar humble
For help, for cheer,
A voice, an ear,
To hear and guide, while on I stumble.
God, let me be.
Of use to Thee!
If vain my purpose and my powers,
Then sinks from sight
My star,-and night
Henceforth my steps enfolding lowers.
Then break and bind
My ravaged mind
The terrors dread of doubt and anguish.
I know the pack,
I drove them back;Only to-day does courage languish.
Oh, come now, peace!
Come faith's increase,
That life's strong chain shall ever bind me!
That not in vain
I strive and strain
Myself to seek until I find me!
II
Honor the springtide life ever adorning,
That all things has made!
Things smallest have some resurrectional morning,
The forms alone fade.
Life begets life,
121
Potencies higher surprise.
Kind begets kind,
Heedless of time as it flies.
Worlds pass away and arise.
Nothing so small but there's something still smaller,
No one can see.
Nothing so great but there's something still greater
Beyond it can be.
Worms in the earthMountains to make they essay.
Dust without worth,
Sands with which sea-billows play,Founders of kingdoms were they.
Infinite all, where the smallest and greatest
Oneness unfold.
No one has seen what was first,-and the latest
None shall behold.
Laws underlie,
Order the all they maintain.
Need and supply
Bring one another; our bane
Boots to the general gain.
Eternity's offspring and germ are we all now.
Thoughts have their true
Roots in our race's first morning; they fall now,
Query and clue,
Freighted with seed
Into eternity's soil;
Joy be your meed,
That your brief life's fleeting toil
Fruit for eternity bears.
Join in the joy of all life, every being,
Brief bloom of its spring!
Honor th' eternal, our human lot freeing
From fetters that cling!
Adding your mite,
With the eternal unite!
Though you decay,
122
Breathe as a moment you may,
Air of eternity's day!
III
CHORUS
Who art
Thou
, whom a thousand names trace
Through all times that are gone and each tongue?
Thou wert infinite yearning's embrace,
Thou wert hope when the yoke heavy hung,
Thou wert darkening death-terror's guest,
Thou wert sun that with life-gladness blessed.
Still Thine image we changefully fashion,
And each form we would call revelation;
Each man holds his for true with deep passion,Till it crumbles in poignant negation.
SOLO
Who Thou art, none can tell.
But I know Thou dost dwell
As the limitless search in my soul-it is Thou!After justice and light,
After victory's right
For the new that's revealed, it is Thou, it is Thou!
Every law that we see
Or believe there may be,
Though we never can knowledge attain, it is Thou!As my armor and aid
Round my life they are laid,
And with joy I avow, it is Thou, it is Thou!
CHORUS
Since we never Thine essence can know,
We have thought mediators of Thee;But the ages their impotence show,
123
We stand still, while no way we can see.
If in sickness for succor we thirst,
Is there balm in the dreams that have burst?
Stars of hope and of longing eternal,
That we saw o'er life's sorrows arisen,
Shall they sink in death's terrors nocturnal,
Only turn into worms in our prison?
SOLO
He that liveth in me,
Needeth no one to be
Mediator; I own Him indeed: it is Thou!
Is eternal hope prized
As from Him; is baptized
By His spirit my own,-is it Thou, is it Thou -:
Shall not I, who am dust,
His eternity trust?
I take humbly my law; for I know, it is Thou!
Was I worth Thy word: Live!
Let Thy life power give,
When Thou wilt, as Thou wilt,-it is Thou, it is Thou!
~ Bjornstjerne Bjornson,
1055:Sweet are the pleasures that to verse belong,
And doubly sweet a brotherhood in song;
Nor can remembrance, Mathew! bring to view
A fate more pleasing, a delight more true
Than that in which the brother Poets joy'd,
Who with combined powers, their wit employ'd
To raise a trophy to the drama's muses.
The thought of this great partnership diffuses
Over the genius loving heart, a feeling
Of all that's high, and great, and good, and healing.

Too partial friend! fain would I follow thee
Past each horizon of fine poesy;
Fain would I echo back each pleasant note
As o'er Sicilian seas, clear anthems float
'Mong the light skimming gondolas far parted,
Just when the sun his farewell beam has darted:
But 'tis impossible, far different cares
Beckon me sternly from soft "Lydian airs,"
And hold my faculties so long in thrall,
That I am oft in doubt whether at all
I shall again see Phoebus in the morning:
Or flush'd Aurora in the roseate dawning!
Or a white Naiad in a rippling stream;
Or a rapt seraph in a moonlight beam;
Or again witness what with thee I've seen,
The dew by fairy feet swept from the green,
After a night of some quaint jubilee
Which every elf and fay had come to see:
When bright processions took their airy march
Beneath the curved moon's triumphal arch.

But might I now each passing moment give
To the coy muse, with me she would not live
In this dark city, nor would condescend
'Mid contradictions her delights to lend.
Should e'er the fine-eyed maid to me be kind,
Ah! surely it must be whene'er I find
Some flowery spot, sequester'd, wild, romantic,
That often must have seen a poet frantic;
Where oaks, that erst the Druid knew, are growing,
And flowers, the glory of one day, are blowing;
Where the dark-leav'd laburnum's drooping clusters
Reflect athwart the stream their yellow lustres,
And intertwined the cassia's arms unite,
With its own drooping buds, but very white.
Where on one side are covert branches hung,
'Mong which the nightingales have always sung
In leafy quiet; where to pry, aloof,
Atween the pillars of the sylvan roof,
Would be to find where violet beds were nestling,
And where the bee with cowslip bells was wrestling.
There must be too a ruin dark, and gloomy,
To say "joy not too much in all that's bloomy."

Yet this is vain--O Mathew lend thy aid
To find a place where I may greet the maid--
Where we may soft humanity put on,
And sit, and rhyme and think on Chatterton;
And that warm-hearted Shakspeare sent to meet him
Four laurell'd spirits, heaven-ward to intreat him.
With reverence would we speak of all the sages
Who have left streaks of light athwart their ages:
And thou shouldst moralize on Milton's blindness,
And mourn the fearful dearth of human kindness
To those who strove with the bright golden wing
Of genius, to flap away each sting
Thrown by the pitiless world. We next could tell
Of those who in the cause of freedom fell;
Of our own Alfred, of Helvetian Tell;
Of him whose name to ev'ry heart's a solace,
High-minded and unbending William Wallace.
While to the rugged north our musing turns
We well might drop a tear for him, and Burns.

Felton! without incitements such as these,
How vain for me the ****rd Muse to tease;
For thee, she will thy every dwelling grace,
And make "a sunshine in a shady place:"
For thou wast once a flowret blooming wild,
Close to the source, bright, pure, and undefil'd,
Whence gush the streams of song: in happy hour
Came chaste Diana from her shady bower,
Just as the sun was from the east uprising;
And, as for him some gift she was devising,
Beheld thee, pluck'd thee, cast thee in the stream
To meet her glorious brothers greeting beam.
I marvel much that thou hast never told
How, from a flower, into a fish of gold
Apollo chang'd thee; how thou next didst seem
A black-eyed swan upon the widening stream;
And when thou first didst in that mirror trace
The placid features of a human face:
That thou hast never told thy travels strange,
And all the wonders of the mazy range
Oer pebbly crystal, and o'er golden sands;
Kissing thy daily food from Naiads pearly hands.
Written in November, 1815. by owner. provided at no charge for educational purposes
~ John Keats, To George Felton Mathew
,
1056:Breitmann In Rome
DERE'S lighds oopon de Appian,
Dey shine de road entlang;
Und from ein hundert tombs dere brumms
A wild Lateinisch song;
It rings from Nero's goldnen haus;
Evoe! - here he coom!
Fly oud, ye moenads, from your craves!Hans Breitmann's got to Rome!
For vhile de lamp holts oud to purn,
Or von goot shpark ish dere,
Dere's hope for all of dem whose lives
Ish doun in Lempriere.
Von real, shenuine heathen
Is coom at last to home;
Ye shleepin gotts, lift oop your hetsHans Breitmann lifes in Rome!
Silenus mit der Hercules,
Dere-to der Maia's sohn,
Ish all unite in Breitmann
To make a stunnin one.
Frau Venus mit de Bacchanals
Ist shmile to see him come;
De Vesta only toorn her pack
Vhen Breitmann kit to Rome.
He vented to de Vacuum,
Vhere de Bope ish keep his bulls;
Boot couldn't vind dem, dough he heardt
Dat all de blace vas fools.
Dere ish here and dere some ochsen,
Right manivest I see;
Boot de bools all comes from Irish priests,
Said Breitemann, said he.
Und goin' py de Vacuum,
Und passin' troo de yard;
Mein Gott! how vas he stoomple, vhen
82
He see der Schweitzer guard,
Mit efery kinds of colors tresst,
Like shtreamers in de van.
'Hans Wurst ist stets ein Deutscher g'west,'
Das marked der Breitemann.
Und dus replied an guartsmann:'I shoys to see you here:
Ich bin dem Bapst sei Laibgaertner.
Dazu a halberthier.
Dis purpur kleid of yellow-plue
Vas made, ash I hafe heard,
Py von Hans Michel Angelo,
Der tailor of our guard.
'Ve're shoost von hoondert dirty strong,
Ve list for twenty year;
De serfice ist not pad, boot disVerdamm das Romisch bier!
For ven mit birra gazzosa
A maiden fills my glass,
She might ash vell gife gift ash say'Feinslieb, ich schenk dir dass!''
Und dus rebly der Breitmann:'Un Tedesco Italianazato,
Ein Deutscher toorned Italian, ish
Il diavolo in carnato.
Your clothes are like infernal flames,
Dey burn my fery soul;
Boot to-night we'll trink togedder - nun
Lieb'landsmann lebe wohl!'
At de Sherman artisds' festa,
Vhere all vas pright und fair,
'Tvas fairer und more prighterfull
Vhen Breitmann enter dere.
Und der vaiters in de Greco
(So long he trinked und sot)
Vas called him L'Ubbriacone'Tvas de name der Breitmann got.
83
He saw a veller in de shtreet,
Vot sell some friction-matches;
De kind dey call Infallible,
For dey blazes ven you scratches.
Dey dragged him off to brison,
Und tied him mit a rope;
For in Rome dere's nix Infallible,
Dey said, excebt de Bope.
Hans see de crate Prometheus,
In Corsini's gallery hang;
He tought apout de matches,
Und it made his heart go bang.
It's risk to carry light apout,
Too cheap for efery man;
How de Lucifers is fallen!
Ita dixit Breitmann.
He got among de Bope's Zouaves,
Dey trinked from morn to night;
Den frolicked colle belle
Ontil de shky crew pright.
It blease der Breitmann vonderfool,
And dus he often say:
'Zouaviter in modo ish
Der real Roman way.'
Boot oh, his heart burned vild mit fire,
His eyes gefilled mit tears,
At de gotts in efery bilder saal,
Mit goats' legs, tails, und ears.
Und he sopped - 'Ach liebes Deutschland,
Bist here on every hand?
Was machst du Mephistopheles
So weit im Walschen Land?'
Boot de wood-nymphs boorst out laughin,
Der Garten-gott dere to,
Und sait - 'Oldt Hans! vile you're apout
Ve nefer can look blue.'
Den Pan blay on his Syrinx,
To de tune of Mary Blane,
84
'Don't gry pecause ve're out of town,
Ve're coming pack again.
'Von day you got de yolk und vhite,
De next day only shells;
Von day dey holts a council,
Und de next day - 'someding else!'
Id's bopes und kings, und gotts and dings,
Oopon dis eartly ball;
Boot for me id's all von frolic,
Und a high oldt carnival!
'Rise oop, dou Odin-trafeler,
Und toorn dee to de Nort,
Wherefrom, as Bible dells dee,
Crate efil shall come fort.
Dere is mutterins in Ravenna,
Und ere long dere'll come a turn,
A real hell-bender from de land
Of Dieterich von Bern.
'Und ven der Breitmann's prototype,
Der Fictoor Manuel,
Cooms tromplin, tromplin troo de fern,
To give dis coontry hell.
Und ven in La Comarca,
Der is shtorm all in de air,
Dy Gotts vill gife dee vork, mein Sohn,
Hans Breitmann shall be dere!'
For a yar will nod be ofer
Pefore de Frantsch will run,
Und de game at last be ented,
Und Italy pe won.
Und denn in roarin battle,
For hishtory so grand,
Dy banner'll lead de Uhlan spears,
All in de Frankenland.
~ Charles Godfrey Leland,
1057:The tyrant Dionys to seek,
Stern Moerus with his poniard crept;
The watchful guard upon him swept;
The grim king marked his changeless cheek:
"What wouldst thou with thy poniard? Speak!"
"The city from the tyrant free!"
"The death-cross shall thy guerdon be."

"I am prepared for death, nor pray,"
Replied that haughty man, "I to live;
Enough, if thou one grace wilt give
For three brief suns the death delay
To wed my sisterleagues away;
I boast one friend whose life for mine,
If I should fail the cross, is thine."

The tyrant mused,and smiled,and said
With gloomy craft, "So let it be;
Three days I will vouchsafe to thee.
But markif, when the time be sped,
Thou fail'stthy surety dies instead.
His life shall buy thine own release;
Thy guilt atoned, my wrath shall cease."

He sought his friend"The king's decree
Ordains my life the cross upon
Shall pay the deed I would have done;
Yet grants three days' delay to me,
My sister's marriage-rites to see;
If thou, the hostage, wilt remain
Till Iset freereturn again!"

His friend embracedNo word he said,
But silent to the tyrant strode
The other went upon his road.
Ere the third sun in heaven was red,
The rite was o'er, the sister wed;
And back, with anxious heart unquailing,
He hastes to hold the pledge unfailing.

Down the great rains unending bore,
Down from the hills the torrents rushed,
In one broad stream the brooklets gushed.
The wanderer halts beside the shore,
The bridge was swept the tides before
The shattered arches o'er and under
Went the tumultuous waves in thunder.

Dismayed he takes his idle stand
Dismayed, he strays and shouts around;
His voice awakes no answering sound.
No boat will leave the sheltering strand,
To bear him to the wished-for land;
No boatman will Death's pilot be;
The wild stream gathers to a sea!

Sunk by the banks, awhile he weeps,
Then raised his arms to Jove, and cried,
"Stay thou, oh stay the maddening tide;
Midway behold the swift sun sweeps,
And, ere he sinks adown the deeps,
If I should fail, his beams will see
My friend's last anguishslain for me!"

More fierce it runs, more broad it flows,
And wave on wave succeeds and dies
And hour on hour remorseless flies;
Despair at last to daring grows
Amidst the flood his form he throws;
With vigorous arms the roaring waves
Cleavesand a God that pities, saves.

He wins the bankhe scours the strand,
He thanks the God in breathless prayer;
When from the forest's gloomy lair,
With ragged club in ruthless hand,
And breathing murderrushed the band
That find, in woods, their savage den,
And savage prey in wandering men.

"What," cried he, pale with generous fear;
"What think to gain ye by the strife?
All I bear with me is my life
I take it to the king!"and here
He snatched the club from him most near:
And thrice he smote, and thrice his blows
Dealt deathbefore him fly the foes!

The sun is glowing as a brand;
And faint before the parching heat,
The strength forsakes the feeble feet:
"Thou hast saved me from the robbers' hand,
Through wild floods given the blessed land;
And shall the weak limbs fail me now?
And he!Divine one, nerve me, thou!"
Hark! like some gracious murmur by,
Babbles low music, silver-clear
The wanderer holds his breath to hear;
And from the rock, before his eye,
Laughs forth the spring delightedly;
Now the sweet waves he bends him o'er,
And the sweet waves his strength restore.

Through the green boughs the sun gleams dying,
O'er fields that drink the rosy beam,
The trees' huge shadows giant seem.
Two strangers on the road are hieing;
And as they fleet beside him flying,
These muttered words his ear dismay:
"Nownow the cross has claimed its prey!"

Despair his winged path pursues,
The anxious terrors hound him on
There, reddening in the evening sun,
From far, the domes of Syracuse!
When towards him comes Philostratus
(His leal and trusty herdsman he),
And to the master bends his knee.

"Backthou canst aid thy friend no more,
The ****rd time already flown
His life is forfeitsave thine own!
Hour after hour in hope he bore,
Nor might his soul its faith give o'er;
Nor could the tyrant's scorn deriding,
Steal from that faith one thought confiding!"

"Too late! what horror hast thou spoken!
Vain life, since it cannot requite him!
But death with me can yet unite him;
No boast the tyrant's scorn shall make
How friend to friend can faith forsake.
But from the double death shall know,
That truth and love yet live below!"

The sun sinks downthe gate's in view,
The cross looms dismal on the ground
The eager crowd gape murmuring round.
His friend is bound the cross unto. . . .
Crowdguardsall bursts he breathless through:
"Me! Doomsman, me!" he shouts, "alone!
His life is rescuedlo, mine own!"

Amazement seized the circling ring!
Linked in each other's arms the pair
Weeping for joyyet anguish there!
Moist every eye that gazed;they bring
The wondrous tidings to the king
His breast man's heart at last hath known,
And the friends stand before his throne.

Long silent, he, and wondering long,
Gazed on the pair"In peace depart,
Victors, ye have subdued my heart!
Truth is no dream!its power is strong.
Give grace to him who owns his wrong!
'Tis mine your suppliant now to be,
Ah, let the band of lovebe three!"
~ Friedrich Schiller, The Hostage
,
1058:Epistle To William Wilberforce, Esq.
ON THE REJECTION OF THE BILL FOR ABOLISHING THE SLAVE TRADE, 1791.
Cease, Wilberforce, to urge thy generous aim!
Thy Country knows the sin, and stands the shame!
The Preacher, Poet, Senator in vain
Has rattled in her sight the Negro's chain;
With his deep groans assailed her startled ear,
And rent the veil that hid his constant tear;
Forced her averted eyes his stripes to scan,
Beneath the bloody scourge laid bare the man,
Claimed Pity's tear, urged Conscience' strong controul,
And flashed conviction on her shrinking soul.
The Muse too, soon awaked, with ready tongue
At Mercy's shrine applausive pæans rung;
And Freedom's eager sons in vain foretold
A new Astrean reign, an age of gold:
She knows and she persists—Still Afric bleeds,
Unchecked, the human traffic still proceeds;
She stamps her infamy to future time,
And on her hardened forehead seals the crime.
In vain, to thy white standard gathering round,
Wit, Worth, and Parts and Eloquence are found:
In vain, to push to birth thy great design,
Contending chiefs, and hostile virtues join;
All, from conflicting ranks, of power possesst
To rouse, to melt, or to inform the breast.
Where seasoned tools of Avarice prevail,
A Nation's eloquence, combined, must fail:
Each flimsy sophistry by turns they try;
The plausive argument, the daring lie,
The artful gloss, that moral sense confounds,
The' acknowledged thirst of gain that honour wounds:
Bane of ingenuous minds!—the' unfeeling sneer,
Which sudden turns to stone the falling tear:
They search assiduous, with inverted skill,
For forms of wrong, and precedents of ill;
With impious mockery wrest the sacred page,
And glean up crimes from each remoter age:
60
Wrung Nature's tortures, shuddering, while you tell,
From scoffing fiends bursts forth the laugh of hell;
In Britain's senate, Misery's pangs give birth
To jests unseemly, and to horrid mirth—
Forbear!—thy virtues but provoke our doom,
And swell the' account of vengeance yet to come;
For, not unmarked in Heaven's impartial plan,
Shall man, proud worm, contemn his fellow-man!
And injured Afric, by herself redresst,
Darts her own serpents at her tyrant's breast.
Each vice, to minds depraved by bondage known,
With sure contagion fastens on his own;
In sickly languors melts his nerveless frame,
And blows to rage impetuous Passion's flame:
Fermenting swift, the fiery venom gains
The milky innocence of infant veins;
There swells the stubborn will, damps learning's fire,
The whirlwind wakes of uncontrouled desire,
Sears the young heart to images of woe,
And blasts the buds of Virtue as they blow.
Lo! where reclined, pale Beauty courts the breeze,
Diffused on sofas of voluptuous ease;
With anxious awe her menial train around
Catch her faint whispers of half-uttered sound;
See her, in monstrous fellowship, unite
At once the Scythian and the Sybarite!
Blending repugnant vices, misallied,
Which frugal nature purposed to divide;
See her, with indolence to fierceness joined,
Of body delicate, infirm of mind,
With languid tones imperious mandates urge;
With arm recumbent wield the household scourge;
And with unruffled mien, and placid sounds,
Contriving torture, and inflicting wounds.
Nor, in their palmy walks and spicy groves,
The form benign of rural Pleasure roves;
No milk-maid's song, or hum of village talk,
Soothes the lone poet in his evening walk:
No willing arm the flail unwearied plies,
Where the mixed sounds of cheerful labour rise;
61
No blooming maids and frolic swains are seen
To pay gay homage to their harvest queen:
No heart-expanding scenes their eyes must prove
Of thriving industry and faithful love:
But shrieks and yells disturb the balmy air,
Dumb sullen looks of woe announce despair,
And angry eyes through dusky features glare.
Far from the sounding lash the Muses fly,
And sensual riot drowns each finer joy.
Nor less from the gay East, on essenced wings,
Breathing unnamed perfumes, Contagion springs;
The soft luxurious plague alike pervades
The marble palaces and rural shades;
Hence thronged Augusta builds her rosy bowers,
And decks in summer wreaths her smoky towers;
And hence, in summer bowers, Art's costly hand
Pours courtly splendours o'er the dazzled land:
The manners melt;—one undistinguished blaze
O'erwhelms the sober pomp of elder days;
Corruption follows with gigantic stride,
And scarce vouchsafes his shameless front to hide:
The spreading leprosy taints every part,
Infects each limb, and sickens at the heart.
Simplicity, most dear of rural maids,
Weeping resigns her violated shades:
Stern Independence from his glebe retires,
And anxious Freedom eyes her drooping fires;
By foreign wealth are British morals changed,
And Afric's sons, and India's, smile avenged.
For you, whose tempered ardour long has borne
Untired the labour, and unmoved the scorn;
In Virtue's fasti be inscribed your fame,
And uttered yours with Howard's honoured name;
Friends of the friendless—Hail, ye generous band!
Whose efforts yet arrest Heaven's lifted hand,
Around whose steady brows, in union bright,
The civic wreath and Christian's palm unite:
Your merit stands, no greater and no less,
Without, or with the varnish of success:
But seek no more to break a nation's fall,
62
For ye have saved yourselves—and that is all.
Succeeding times your struggles, and their fate,
With mingled shame and triumph shall relate;
While faithful History, in her various page,
Marking the features of this motley age,
To shed a glory, and to fix a stain,
Tells how you strove, and that you strove in vain.
~ Anna Laetitia Barbauld,
1059:Forever fair, forever calm and bright,
Life flies on plumage, zephyr-light,
For those who on the Olympian hill rejoice
Moons wane, and races wither to the tomb,
And 'mid the universal ruin, bloom
The rosy days of GodsWith man, the choice,
Timid and anxious, hesitates between
The sense's pleasure and the soul's content;
While on celestial brows, aloft and sheen,
The beams of both are blent.

Seekest thou on earth the life of gods to share,
Safe in the realm of death?beware
To pluck the fruits that glitter to thine eye;
Content thyself with gazing on their glow
Short are the joys possession can bestow,
And in possession sweet desire will die.
'Twas not the ninefold chain of waves that bound
Thy daughter, Ceres, to the Stygian river
She plucked the fruit of the unholy ground,
And sowas hell's forever!
The weavers of the webthe fatesbut sway
The matter and the things of clay;
Safe from change that time to matter gives,
Nature's blest playmate, free at will to stray
With gods a god, amidst the fields of day,
The form, the archetype [39], serenely lives.
Would'st thou soar heavenward on its joyous wing?
Cast from thee, earth, the bitter and the real,
High from this cramped and dungeon being, spring
Into the realm of the ideal!

Here, bathed, perfection, in thy purest ray,
Free from the clogs and taints of clay,
Hovers divine the archetypal man!
Dim as those phantom ghosts of life that gleam
And wander voiceless by the Stygian stream,
Fair as it stands in fields Elysian,
Ere down to flesh the immortal doth descend:
If doubtful ever in the actual life
Each contesthere a victory crowns the end
Of every nobler strife.

Not from the strife itself to set thee free,
But more to nervedoth victory
Wave her rich garland from the ideal clime.
Whate'er thy wish, the earth has no repose
Life still must drag thee onward as it flows,
Whirling thee down the dancing surge of time.
But when the courage sinks beneath the dull
Sense of its narrow limitson the soul,
Bright from the hill-tops of the beautiful,
Bursts the attained goal!

If worth thy while the glory and the strife
Which fire the lists of actual life
The ardent rush to fortune or to fame,
In the hot field where strength and valor are,
And rolls the whirling thunder of the car,
And the world, breathless, eyes the glorious game
Then dare and strivethe prize can but belong
To him whose valor o'er his tribe prevails;
In life the victory only crowns the strong
He who is feeble fails.

But life, whose source, by crags around it piled,
Chafed while confined, foams fierce and wild,
Glides soft and smooth when once its streams expand,
When its waves, glassing in their silver play,
Aurora blent with Hesper's milder ray,
Gain the still beautifulthat shadow-land!
Here, contest grows but interchange of love,
All curb is but the bondage of the grace;
Gone is each foe,peace folds her wings above
Her native dwelling-place.

When, through dead stone to breathe a soul of light,
With the dull matter to unite
The kindling genius, some great sculptor glows;
Behold him straining, every nerve intent
Behold how, o'er the subject element,
The stately thought its march laborious goes!
For never, save to toil untiring, spoke
The unwilling truth from her mysterious well
The statue only to the chisel's stroke
Wakes from its marble cell.

But onward to the sphere of beautygo
Onward, O child of art! and, lo!
Out of the matter which thy pains control
The statue springs!not as with labor wrung
From the hard block, but as from nothing sprung
Airy and lightthe offspring of the soul!
The pangs, the cares, the weary toils it cost
Leave not a trace when once the work is done
The Artist's human frailty merged and lost
In art's great victory won! [40]

If human sin confronts the rigid law
Of perfect truth and virtue [41], awe
Seizes and saddens thee to see how far
Beyond thy reach, perfection;if we test
By the ideal of the good, the best,
How mean our efforts and our actions are!
This space between the ideal of man's soul
And man's achievement, who hath ever past?
An ocean spreads between us and that goal,
Where anchor ne'er was cast!

But fly the boundary of the senseslive
The ideal life free thought can give;
And, lo, the gulf shall vanish, and the chill
Of the soul's impotent despair be gone!
And with divinity thou sharest the throne,
Let but divinity become thy will!
Scorn not the lawpermit its iron band
The sense (it cannot chain the soul) to thrall.
Let man no more the will of Jove withstand [42],
And Jove the bolt lets fall!

If, in the woes of actual human life
If thou could'st see the serpent strife
Which the Greek art has made divine in stone
Could'st see the writhing limbs, the livid cheek,
Note every pang, and hearken every shriek,
Of some despairing lost Laocoon,
The human nature would thyself subdue
To share the human woe before thine eye
Thy cheek would pale, and all thy soul be true
To man's great sympathy.

But in the ideal realm, aloof and far,
Where the calm art's pure dwellers are,
Lo, the Laocoon writhes, but does not groan.
Here, no sharp grief the high emotion knows
Here, suffering's self is made divine, and shows
The brave resolve of the firm soul alone:
Here, lovely as the rainbow on the dew
Of the spent thunder-cloud, to art is given,
Gleaming through grief's dark veil, the peaceful blue
Of the sweet moral heaven.

So, in the glorious parable, behold
How, bowed to mortal bonds, of old
Life's dreary path divine Alcides trod:
The hydra and the lion were his prey,
And to restore the friend he loved to-day,
He went undaunted to the black-browed god;
And all the torments and the labors sore
Wroth Juno sentthe meek majestic one,
With patient spirit and unquailing, bore,
Until the course was run

Until the god cast down his garb of clay,
And rent in hallowing flame away
The mortal part from the divineto soar
To the empyreal air! Behold him spring
Blithe in the pride of the unwonted wing,
And the dull matter that confined before
Sinks downward, downward, downward as a dream!
Olympian hymns receive the escaping soul,
And smiling Hebe, from the ambrosial stream,
Fills for a god the bowl!

~ Friedrich Schiller, The Ideal And The Actual Life
,
1060:Once to the song and chariot-fight,
Where all the tribes of Greece unite
On Corinth's isthmus joyously,
The god-loved Ibycus drew nigh.
On him Apollo had bestowed
The gift of song and strains inspired;
So, with light staff, he took his road
From Rhegium, by the godhead fired.

Acrocorinth, on mountain high,
Now burns upon the wanderer's eye,
And he begins, with pious dread,
Poseidon's grove of firs to tread.
Naught moves around him, save a swarm
Of cranes, who guide him on his way;
Who from far southern regions warm
Have hither come in squadron gray.

"Thou friendly band, all hail to thee!
Who led'st me safely o'er the sea!
I deem thee as a favoring sign,
My destiny resembles thine.
Both come from a far distant coast,
Both pray for some kind sheltering place;
Propitious toward us be the host
Who from the stranger wards disgrace!"

And on he hastes, in joyous wood,
And reaches soon the middle wood
When, on a narrow bridge, by force
Two murderers sudden bar his course.
He must prepare him for the fray,
But soon his wearied hand sinks low;
Inured the gentle lyre to play,
It ne'er has strung the deadly bow.

On gods and men for aid he cries,
No savior to his prayer replies;
However far his voice he sends,
Naught living to his cry attends.
"And must I in a foreign land,
Unwept, deserted, perish here,
Falling beneath a murderous hand,
Where no avenger can appear?"

Deep-wounded, down he sinks at last,
When, lo! the cranes' wings rustle past.
He hears,though he no more can see,
Their voices screaming fearfully.
"By you, ye cranes, that soar on high,
If not another voice is heard,
Be borne to heaven my murder-cry!"
He speaks, and dies, too, with the word.

The naked corpse, ere long, is found,
And, though defaced by many a wound,
His host in Corinth soon could tell
The features that he loved so well.
"And is it thus I find thee now,
Who hoped the pine's victorious crown
To place upon the singer's brow,
Illumined by his bright renown?"

The news is heard with grief by all
Met at Poseidon's festival;
All Greece is conscious of the smart,
He leaves a void in every heart;
And to the Prytanis swift hie
The people, and they urge him on
The dead man's manes to pacify
And with the murderer's blood atone.

But where's the trace that from the throng
The people's streaming crowds among,
Allured there by the sports so bright,
Can bring the villain back to light?
By craven robbers was he slain?
Or by some envious hidden foe?
That Helios only can explain,
Whose rays illume all things below.

Perchance, with shameless step and proud,
He threads e'en now the Grecian crowd
Whilst vengeance follows in pursuit,
Gloats over his transgression's fruit.
The very gods perchance he braves
Upon the threshold of their fane,
Joins boldly in the human waves
That haste yon theatre to gain.

For there the Grecian tribes appear,
Fast pouring in from far and near;
On close-packed benches sit they there,
The stage the weight can scarcely bear.
Like ocean-billows' hollow roar,
The teaming crowds of living man
Toward the cerulean heavens upsoar,
In bow of ever-widening span.

Who knows the nation, who the name,
Of all who there together came?
From Theseus' town, from Aulis' strand
From Phocis, from the Spartan land,
From Asia's distant coast, they wend,
From every island of the sea,
And from the stage they hear ascend
The chorus's dread melody.

Who, sad and solemn, as of old,
With footsteps measured and controlled,
Advancing from the far background,
Circle the theatre's wide round.
Thus, mortal women never move!
No mortal home to them gave birth!
Their giant-bodies tower above,
High o'er the puny sons of earth.

With loins in mantle black concealed,
Within their fleshless bands they wield
The torch, that with a dull red glows,
While in their cheek no life-blood flows;
And where the hair is floating wide
And loving, round a mortal brow,
Here snakes and adders are descried,
Whose bellies swell with poison now.

And, standing in a fearful ring,
The dread and solemn chant they sing,
That through the bosom thrilling goes,
And round the sinner fetters throws.
Sense-robbing, of heart-maddening power,
The furies' strains resound through air
The listener's marrow they devour,
The lyre can yield such numbers ne'er.

"Happy the man who, blemish-free,
Preserves a soul of purity!
Near him we ne'er avenging come,
He freely o'er life's path may roam.
But woe to him who, hid from view,
Hath done the deed of murder base!
Upon his heels we close pursue,
We, who belong to night's dark race!"

"And if he thinks to 'scape by flight,
Winged we appear, our snare of might
Around his flying feet to cast,
So that he needs must fall at last.
Thus we pursue him, tiring ne'er,
Our wrath repentance cannot quell,
On to the shadows, and e'en there
We leave him not in peace to dwell!"

Thus singing, they the dance resume,
And silence, like that of the tomb,
O'er the whole house lies heavily,
As if the deity were nigh.
And staid and solemn, as of old,
Circling the theatre's wide round,
With footsteps measured and controlled,
They vanish in the far background.

Between deceit and truth each breast.
Now doubting hangs, by awe possessed,
And homage pays to that dread might,
That judges what is hid from sight,
That, fathomless, inscrutable,
The gloomy skein of fate entwines,
That reads the bosom's depths full well,
Yet flies away where sunlight shines.

When sudden, from the tier most high,
A voice is heard by all to cry:
"See there, see there, Timotheus!
Behold the cranes of Ibycus!"
The heavens become as black as night,
And o'er the theatre they see,
Far over-head, a dusky flight
Of cranes, approaching hastily.

"Of Ibycus!"That name so blest
With new-born sorrow fills each breast.
As waves on waves in ocean rise,
From mouth to mouth it swiftly flies:
"Of Ibycus, whom we lament?
Who fell beneath the murderer's hand?
What mean those words that from him went?
What means this cranes' advancing band?"

And louder still become the cries,
And soon this thought foreboding flies
Through every heart, with speed of light
"Observe in this the furies' might!
The poets manes are now appeased
The murderer seeks his own arrest!
Let him who spoke the word be seized,
And him to whom it was addressed!"

That word he had no sooner spoke,
Than he its sound would fain invoke;
In vain! his mouth, with terror pale,
Tells of his guilt the fearful tale.
Before the judge they drag them now
The scene becomes the tribunal;
Their crimes the villains both avow,
When neath the vengeance-stroke they fall.

~ Friedrich Schiller, The Cranes Of Ibycus
,
1061:
Nolueram, Belinda, tuos violare capillos;
Sedjuvat, hoc precibus me tribuisse tuis.
(Martial, Epigrams 12.84)

What dire offence from am'rous causes springs,
What mighty contests rise from trivial things,
I singThis verse to Caryl, Muse! is due:
This, ev'n Belinda may vouchsafe to view:
Slight is the subject, but not so the praise,
If she inspire, and he approve my lays.

   Say what strange motive, Goddess! could compel
A well-bred lord t' assault a gentle belle?
O say what stranger cause, yet unexplor'd,
Could make a gentle belle reject a lord?
In tasks so bold, can little men engage,
And in soft bosoms dwells such mighty rage?

   Sol thro' white curtains shot a tim'rous ray,
And op'd those eyes that must eclipse the day;
Now lap-dogs give themselves the rousing shake,
And sleepless lovers, just at twelve, awake:
Thrice rung the bell, the slipper knock'd the ground,
And the press'd watch return'd a silver sound.
Belinda still her downy pillow press'd,
Her guardian sylph prolong'd the balmy rest:
'Twas he had summon'd to her silent bed
The morning dream that hover'd o'er her head;
A youth more glitt'ring than a birthnight beau,
(That ev'n in slumber caus'd her cheek to glow)
Seem'd to her ear his winning lips to lay,
And thus in whispers said, or seem'd to say.

   "Fairest of mortals, thou distinguish'd care
Of thousand bright inhabitants of air!
If e'er one vision touch'd thy infant thought,
Of all the nurse and all the priest have taught,
Of airy elves by moonlight shadows seen,
The silver token, and the circled green,
Or virgins visited by angel pow'rs,
With golden crowns and wreaths of heav'nly flow'rs,
Hear and believe! thy own importance know,
Nor bound thy narrow views to things below.
Some secret truths from learned pride conceal'd,
To maids alone and children are reveal'd:
What tho' no credit doubting wits may give?
The fair and innocent shall still believe.
Know then, unnumber'd spirits round thee fly,
The light militia of the lower sky;
These, though unseen, are ever on the wing,
Hang o'er the box, and hover round the Ring.
Think what an equipage thou hast in air,
And view with scorn two pages and a chair.
As now your own, our beings were of old,
And once inclos'd in woman's beauteous mould;
Thence, by a soft transition, we repair
From earthly vehicles to these of air.
Think not, when woman's transient breath is fled,
That all her vanities at once are dead;
Succeeding vanities she still regards,
And tho' she plays no more, o'erlooks the cards.
Her joy in gilded chariots, when alive,
And love of ombre, after death survive.
For when the fair in all their pride expire,
To their first elements their souls retire:
The sprites of fiery termagants in flame
Mount up, and take a Salamander's name.
Soft yielding minds to water glide away,
And sip with Nymphs, their elemental tea.
The graver prude sinks downward to a Gnome,
In search of mischief still on earth to roam.
The light coquettes in Sylphs aloft repair,
And sport and flutter in the fields of air.

   Know further yet; whoever fair and chaste
Rejects mankind, is by some sylph embrac'd:
For spirits, freed from mortal laws, with ease
Assume what sexes and what shapes they please.
What guards the purity of melting maids,
In courtly balls, and midnight masquerades,
Safe from the treach'rous friend, the daring spark,
The glance by day, the whisper in the dark,
When kind occasion prompts their warm desires,
When music softens, and when dancing fires?
'Tis but their sylph, the wise celestials know,
Though honour is the word with men below.

   Some nymphs there are, too conscious of their face,
For life predestin'd to the gnomes' embrace.
These swell their prospects and exalt their pride,
When offers are disdain'd, and love denied:
Then gay ideas crowd the vacant brain,
While peers, and dukes, and all their sweeping train,
And garters, stars, and coronets appear,
And in soft sounds 'Your Grace' salutes their ear.
'Tis these that early taint the female soul,
Instruct the eyes of young coquettes to roll,
Teach infant cheeks a bidden blush to know,
And little hearts to flutter at a beau.

   Oft, when the world imagine women stray,
The Sylphs through mystic mazes guide their way,
Thro' all the giddy circle they pursue,
And old impertinence expel by new.
What tender maid but must a victim fall
To one man's treat, but for another's ball?
When Florio speaks, what virgin could withstand,
If gentle Damon did not squeeze her hand?
With varying vanities, from ev'ry part,
They shift the moving toyshop of their heart;
Where wigs with wigs, with sword-knots sword-knots strive,
Beaux banish beaux, and coaches coaches drive.
This erring mortals levity may call,
Oh blind to truth! the Sylphs contrive it all.

   Of these am I, who thy protection claim,
A watchful sprite, and Ariel is my name.
Late, as I rang'd the crystal wilds of air,
In the clear mirror of thy ruling star
I saw, alas! some dread event impend,
Ere to the main this morning sun descend,
But Heav'n reveals not what, or how, or where:
Warn'd by the Sylph, oh pious maid, beware!
This to disclose is all thy guardian can.
Beware of all, but most beware of man!"

   He said; when Shock, who thought she slept too long,
Leap'd up, and wak'd his mistress with his tongue.
'Twas then, Belinda, if report say true,
Thy eyes first open'd on a billet-doux;
Wounds, charms, and ardors were no sooner read,
But all the vision vanish'd from thy head.

   And now, unveil'd, the toilet stands display'd,
Each silver vase in mystic order laid.
First, rob'd in white, the nymph intent adores
With head uncover'd, the cosmetic pow'rs.
A heav'nly image in the glass appears,
To that she bends, to that her eyes she rears;
Th' inferior priestess, at her altar's side,
Trembling, begins the sacred rites of pride.
Unnumber'd treasures ope at once, and here
The various off'rings of the world appear;
From each she nicely culls with curious toil,
And decks the goddess with the glitt'ring spoil.
This casket India's glowing gems unlocks,
And all Arabia breathes from yonder box.
The tortoise here and elephant unite,
Transform'd to combs, the speckled and the white.
Here files of pins extend their shining rows,
Puffs, powders, patches, bibles, billet-doux.
Now awful beauty puts on all its arms;
The fair each moment rises in her charms,
Repairs her smiles, awakens ev'ry grace,
And calls forth all the wonders of her face;
Sees by degrees a purer blush arise,
And keener lightnings quicken in her eyes.
The busy Sylphs surround their darling care;
These set the head, and those divide the hair,
Some fold the sleeve, whilst others plait the gown;
And Betty's prais'd for labours not her own.
~ Alexander Pope, The Rape of the Lock
,
1062:The Rape Of The Lock: Canto 1
Nolueram, Belinda, tuos violare capillos;
Sedjuvat, hoc precibus me tribuisse tuis.
(Martial, Epigrams 12.84)
What dire offence from am'rous causes springs,
What mighty contests rise from trivial things,
I sing--This verse to Caryl, Muse! is due:
This, ev'n Belinda may vouchsafe to view:
Slight is the subject, but not so the praise,
If she inspire, and he approve my lays.
Say what strange motive, Goddess! could compel
A well-bred lord t' assault a gentle belle?
O say what stranger cause, yet unexplor'd,
Could make a gentle belle reject a lord?
In tasks so bold, can little men engage,
And in soft bosoms dwells such mighty rage?
Sol thro' white curtains shot a tim'rous ray,
And op'd those eyes that must eclipse the day;
Now lap-dogs give themselves the rousing shake,
And sleepless lovers, just at twelve, awake:
Thrice rung the bell, the slipper knock'd the ground,
And the press'd watch return'd a silver sound.
Belinda still her downy pillow press'd,
Her guardian sylph prolong'd the balmy rest:
'Twas he had summon'd to her silent bed
The morning dream that hover'd o'er her head;
A youth more glitt'ring than a birthnight beau,
(That ev'n in slumber caus'd her cheek to glow)
Seem'd to her ear his winning lips to lay,
And thus in whispers said, or seem'd to say.
"Fairest of mortals, thou distinguish'd care
Of thousand bright inhabitants of air!
If e'er one vision touch'd thy infant thought,
Of all the nurse and all the priest have taught,
Of airy elves by moonlight shadows seen,
The silver token, and the circled green,
Or virgins visited by angel pow'rs,
With golden crowns and wreaths of heav'nly flow'rs,
221
Hear and believe! thy own importance know,
Nor bound thy narrow views to things below.
Some secret truths from learned pride conceal'd,
To maids alone and children are reveal'd:
What tho' no credit doubting wits may give?
The fair and innocent shall still believe.
Know then, unnumber'd spirits round thee fly,
The light militia of the lower sky;
These, though unseen, are ever on theg,
Hang o'er the box, and hover round the Ring.
Think what an equipage thou hast in air,
And view with scorn two pages and a chair.
As now your own, our beings were of old,
And once inclos'd in woman's beauteous mould;
Thence, by a soft transition, we repair
From earthly vehicles to these of air.
Think not, when woman's transient breath is fled,
That all her vanities at once are dead;
Succeeding vanities she still regards,
And tho' she plays no more, o'erlooks the cards.
Her joy in gilded chariots, when alive,
And love of ombre, after death survive.
For when the fair in all their pride expire,
To their first elements their souls retire:
The sprites of fiery termagants in flame
Mount up, and take a Salamander's name.
Soft yielding minds to water glide away,
And sip with Nymphs, their elemental tea.
The graver prude sinks downward to a Gnome,
In search of mischief still on earth to roam.
The light coquettes in Sylphs aloft repair,
And sport and flutter in the fields of air.
Know further yet; whoever fair and chaste
Rejects mankind, is by some sylph embrac'd:
For spirits, freed from mortal laws, with ease
Assume what sexes and what shapes they please.
What guards the purity of melting maids,
In courtly balls, and midnight masquerades,
Safe from the treach'rous friend, the daring spark,
The glance by day, the whisper in the dark,
When kind occasion prompts their warm desires,
222
When music softens, and when dancing fires?
'Tis but their sylph, the wise celestials know,
Though honour is the word with men below.
Some nymphs there are, too conscious of their face,
For life predestin'd to the gnomes' embrace.
These swell their prospects and exalt their pride,
When offers are disdain'd, and love denied:
Then gay ideas crowd the vacant brain,
While peers, and dukes, and all their sweeping train,
And garters, stars, and coronets appear,
And in soft sounds 'Your Grace' salutes their ear.
'Tis these that early taint the female soul,
Instruct the eyes of young coquettes to roll,
Teach infant cheeks a bidden blush to know,
And little hearts to flutter at a beau.
Oft, when the world imagine women stray,
The Sylphs through mystic mazes guide their way,
Thro' all the giddy circle they pursue,
And old impertinence expel by new.
What tender maid but must a victim fall
To one man's treat, but for another's ball?
When Florio speaks, what virgin could withstand,
If gentle Damon did not squeeze her hand?
With varying vanities, from ev'ry part,
They shift the moving toyshop of their heart;
Where wigs with wigs, with sword-knots sword-knots strive,
Beaux banish beaux, and coaches coaches drive.
This erring mortals levity may call,
Oh blind to truth! the Sylphs contrive it all.
Of these am I, who thy protection claim,
A watchful sprite, and Ariel is my name.
Late, as I rang'd the crystal wilds of air,
In the clear mirror of thy ruling star
I saw, alas! some dread event impend,
Ere to the main this morning sun descend,
But Heav'n reveals not what, or how, or where:
Warn'd by the Sylph, oh pious maid, beware!
This to disclose is all thy guardian can.
223
Beware of all, but most beware of man!"
He said; when Shock, who thought she slept too long,
Leap'd up, and wak'd his mistress with his tongue.
'Twas then, Belinda, if report say true,
Thy eyes first open'd on a billet-doux;
Wounds, charms, and ardors were no sooner read,
But all the vision vanish'd from thy head.
And now, unveil'd, the toilet stands display'd,
Each silver vase in mystic order laid.
First, rob'd in white, the nymph intent adores
With head uncover'd, the cosmetic pow'rs.
A heav'nly image in the glass appears,
To that she bends, to that her eyes she rears;
Th' inferior priestess, at her altar's side,
Trembling, begins the sacred rites of pride.
Unnumber'd treasures ope at once, and here
The various off'rings of the world appear;
From each she nicely culls with curious toil,
And decks the goddess with the glitt'ring spoil.
This casket India's glowing gems unlocks,
And all Arabia breathes from yonder box.
The tortoise here and elephant unite,
Transform'd to combs, the speckled and the white.
Here files of pins extend their shining rows,
Puffs, powders, patches, bibles, billet-doux.
Now awful beauty puts on all its arms;
The fair each moment rises in her charms,
Repairs her smiles, awakens ev'ry grace,
And calls forth all the wonders of her face;
Sees by degrees a purer blush arise,
And keener lightnings quicken in her eyes.
The busy Sylphs surround their darling care;
These set the head, and those divide the hair,
Some fold the sleeve, whilst others plait the gown;
And Betty's prais'd for labours not her own.
~ Alexander Pope,
1063:'The Old Leaven'
Mark:
So, Maurice, you sail to-morrow, you say?
And you may or may not return?
Be sociable, man! for once in a way,
Unless you're too old to learn.
The shadows are cool by the water side
Where the willows grow by the pond,
And the yellow laburnum's drooping pride
Sheds a golden gleam beyond.
For the blended tints of the summer flowers,
For the scents of the summer air,
For all nature's charms in this world of ours,
'Tis little or naught you care.
Yet I know for certain you haven't stirred
Since noon from your chosen spot;
And you've hardly spoken a single wordAre you tired, or cross, or what?
You're fretting about those shares you bought,
They were to have gone up fast;
But I heard how they fell to nothing-in short,
They were given away at last.
Maurice:
No, Mark, I'm not so easily cross'd;
'Tis true that I've had a run
Of bad luck lately; indeed, I've lost;
Well! somebody else has won.
Mark:
The glass has fallen, perhaps you fear
A return of your ancient stitchThat souvenir of the Lady's Mere,
Park palings and double ditch.
Maurice:
You're wrong. I'm not in the least afraid
Of that. If the truth be told,
When the stiffness visits my shoulder-blade,
I think on the days of old;
261
It recalls the rush of the freshening wind,
The strain of the chestnut springing,
And the rolling thunder of hoofs behind,
Like the Rataplan chorus ringing.
Mark:
Are you bound to borrow, or loth to lend?
Have you purchased another screw?
Or backed a bill for another friend?
Or had a bad night at loo?
Maurice:
Not one of those, you're all in the dark,
If you choose you can guess again;
But you'd better give over guessing, Mark,
It's only labour in vain.
Mark:
I'll try once more; does it plague you still,
That trifle of lead you carry?
A guest that lingers against your will,
Unwelcome, yet bound to tarry.
Maurice:
Not so! That burden I'm used to bear,
'Tis seldom it gives me trouble;
And to earn it as I did then and there,
I'd carry a dead weight double.
A shock like that for a splintered rib
Can a thousand-fold repayAs the swallow skims through the spider's web,
We rode through their ranks that day!
Mark:
Come, Maurice, you sha'n't escape me so!
I'll hazard another guess:
That girl that jilted you long ago,
You're thinking of her, confess!
Maurice:
Tho' the blue lake flush'd with a rosy light,
Reflected from yonder sky,
262
Might conjure a vision of Aphrodite
To a poet's or painter's eye;
Tho' the golden drop, with its drooping curl,
Between the water and wood,
Hangs down like the tress of a wayward girl
In her dreamy maidenhood:
Such boyish fancies seem out of date
To one half inclined to censure
Their folly, and yet-your shaft flew straight,
Though you drew your bow at a venture.
I saw my lady the other night
In the crowded opera hall,
When the boxes sparkled with faces bright,
I knew her amongst them all.
Tho' little for these things now I reck,
I singled her from the throng
By the queenly curves of her head and neck,
By the droop of her eyelash long.
Oh! passionless, placid, and calm, and cold,
Does the fire still lurk within
That lit her magnificent eyes of old,
And coloured her marble skin?
For a weary look on the proud face hung,
While the music clash'd and swell'd,
And the restless child to the silk skirt clung
Unnoticed tho' unrepelled.
They've paled, those rosebud lips that I kist,
That slim waist has thickened rather,
And the cub has the sprawling mutton fist,
And the great splay foot of the father.
May the blight-Mark: Hold hard there, Maurice, my son,
Let her rest, since her spell is broken;
We can neither recall deeds rashly done,
Nor retract words hastily spoken.
Maurice:
Time was when to pleasure her girlish whim,
In my blind infatuation,
I've freely endangered life and limb;
Aye, perilled my soul's salvation.
263
Mark:
With the best intentions we all must work
But little good and much harm;
Be a Christian for once, not a Pagan Turk,
Nursing wrath and keeping it warm.
Maurice:
If our best intentions pave the way
To a place that is somewhat hot,
Can our worst intentions lead us, say,
To a still more sultry spot?
Mark:
'Tis said that charity makes amends
For a multitude of transgressions.
Maurice:
But our perjured loves and our faithless friends
Are entitled to no concessions.
Mark:
Old man, these many years side by side
Our parallel paths have lain;
Now, in life's long journey, diverging wide,
They can scarcely unite again;
And tho', from all that I've seen and heard,
You're prone to chafe and to fret
At the least restraint, not one angry word
Have we two exchanged as yet.
We've shared our peril, we've shared our sport,
Our sunshine and gloomy weather,
Feasted and flirted, and fenced and fought,
Struggled and toiled together;
In happier moments lighter of heart,
Stouter of heart in sorrow;
We've met and we've parted, and now we part
For ever, perchance, to-morrow.
She's a matron now; when you knew her first
She was but a child, and your hate,
Fostered and cherished, nourished and nursed,
Will it never evaporate?
264
Your grievance is known to yourself alone,
But, Maurice, I say, for shame,
If in ten long years you haven't outgrown
Ill-will to an ancient flame.
Maurice:
Well, Mark, you're right; if I spoke in spite,
Let the shame and the blame be mine;
At the risk of a headache we'll drain this night
Her health in a flask of wine;
For a castle in Spain, tho' it never was built;
For a dream, tho' it never came true;
For a cup, just tasted, tho' rudely spilt,
At least she can hold me due.
Those hours of pleasure she dealt of yore,
As well as those hours of pain,
I ween they would flit as they flitted before,
If I had them over again.
Against her no word from my lips shall pass,
Betraying the grudge I've cherished,
Till the sand runs down in my hour-glass,
And the gift of my speech has perished.
Say! why is the spirit of peace so weak,
And the spirit of wrath so strong,
That the right we must steadily search and seek,
Tho' we readily find the wrong?
Mark:
Our parents of old entailed the curse
Which must to our children cling;
Let us hope, at least, that we're not much worse
Than the founder from whom we spring.
Fit sire was he of a selfish race,
Who first to temptation yielded,
Then to mend his case tried to heap disgrace
On the woman he should have shielded.
Say! comrade mine, the forbidden fruit
We'd have plucked, that I well believe,
But I trust we'd rather have suffered mute
Than have laid the blame upon Eve.
Maurice (yawning):
265
Who knows? not I; I can hardly vouch
For the truth of what little I see;
And now, if you've any weed in your pouch,
Just hand it over to me.
~ Adam Lindsay Gordon,
1064:To Joy
Joy, beautiful spark of the gods,
Daughter from Elysium,
We enter, drunk with fire,
Heavenly, your sanctuary.
Your spells bind again
What the fashion sword shared
Beggars become prince brothers
Where your gentle wing rests.
Choir us

Be embraced, millions!
This kiss for the whole world!
Brothers - over the stars
Must a dear father live.
Who succeeded the big hit,
To be a friend's friend
Whoever has won a devoted wife,
Mix in his cheers!
Yes - whoever even has a soul
His names on the earth!
And if you never could, steal
Weeping from this covenant
Choir us

What inhabits the great ring,
Pay homage to sympathy!
She leads to the stars
Where the unknown is enthroned.

All beings drink joy
On the breasts of nature
All good, all bad,
Follow their rose trail.
She gave us kisses and vines
A friend tested in death
Pleasure was given to the worm,
And the cherub stands before God.
Choir us

Are you falling, millions?
Do you suspect the Creator, world?
Find him over the canopy of stars.
He must live above the stars.
The strong pen is called joy
In eternal nature.
Joy, joy, drives the wheels
In the great world clock.
She lures flowers from the bud,
Suns from the firmament,
She rolls spheres in the rooms,
Which the seer pipe does not know.
Choir us

Glad how its suns fly
By heaven's glorious plan
Run, brothers, your path,
Happy as a hero to victory.
From the truth, the mirror of fire
She smiles at the researcher.
To the virtue of a steep hill
Guide the path of the sufferer.
On the mountains of the sun of faith
If you see their flags waving
Through the crack of blasted saerge
You stand in the choir of angels.
Chorus

Endure courageously, millions!
Tolerate for the better world!
Up above the starry canopy
Will a great god reward.
Gods cannot be repaid
It's nice to be like them.
Sorrow and poverty should report,
Rejoice with the happy.
Resentment and vengeance be forgotten,
Pardon our mortal enemy,
No tear shall press him,
No regrets gnaw him.
Choir us

Our debt register be destroyed!
The whole world is paved!
Brothers, over the stars
Judge God as we judged.
Joy gushes in cups,
In the cluster of golden blood
Drink gentleness cannibals,
Despair heroism
Brothers, fly from your seats
When the full Roman circles
Let the foam rise to the sky:
This glass to the good spirit.
Choir us

Praise the vortex of the stars
Who praises the seraph's hymn,
This glass to the good spirit
Above the starry tent up there!
Strong courage in grave suffering
Help where innocence weeps
Eternal sworn oaths,
Truth against friend and foe,
Male pride in front of royal thrones
Brothers, there is good and blood. -
His crowns to merit,
Downfall of the brood of lies!
Choir us

Closes the sacred circle more closely
Swear by this golden wine:
To be faithful to the vow
Swear it to the judge of the stars!
Rescue from chains of tyrants,
Generosity even to the villain,
Hope in the deathbeds
Mercy on the high court!
Let the dead live too!
Brothers, drink and join in
Let all sinners forgive
And no longer be hell.
Choir us

A cheerful farewell hour!
Sweet sleep in the shroud!
Brothers - a gentle saying
From the mouth of the judge of the dead.

To Joy
Joy, beautiful spark of Gods,
Daughter of Elysium,
We enter, fire-imbibed,
Heavenly, thy sanctuary.
Thy magic powers re-unite
What custom's sword has divided
Beggars become Princes' brothers
Where thy gentle wing abides.
Chorus

Be embraced, millions!
This kiss to the entire world!
Brothers - above the starry canopy
A loving father must dwell.
Whoever has had the great fortune,
To be a friend's friend,
Whoever has won the love of a devoted wife,
Add his to our jubilation!
Indeed, whoever can call even one soul
His own on this earth!
And whoever was never able to must creep
Tearfully away from this circle.
Chorus

Those who dwell in the great circle,
Pay homage to sympathy!
It leads to the stars,
Where the Unknown reigns.

Joy all creatures drink
At nature's bosoms;
All, Just and Unjust,
Follow her rose-petalled path.
Kisses she gave us, and Wine,
A friend, proven in death,
Pleasure was given (even) to the worm,
And the Cherub stands before God.
Chorus

You bow down, millions?
Can you sense the Creator, world?
Seek him above the starry canopy.
Above the stars He must dwell.
Joy is called the strong motivation
In eternal nature.
Joy, joy moves the wheels
In the universal time machine.
Flowers it calls forth from their buds,
Suns from the Firmament,
Spheres it moves far out in Space,
Where our telescopes cannot reach.
Chorus

Joyful, as His suns are flying,
Across the Firmament's splendid design,
Run, brothers, run your race,
Joyful, as a hero going to conquest.
As truth's fiery reflection
It smiles at the scientist.
To virtue's steep hill
It leads the sufferer on.
Atop faith's lofty summit
One sees its flags in the wind,
Through the cracks of burst-open coffins,
One sees it stand in the angels' chorus.
Chorus

Endure courageously, millions!
Endure for the better world!
Above the starry canopy
A great God will reward you.
Gods one cannot ever repay,
It is beautiful, though, to be like them.
Sorrow and Poverty, come forth
And rejoice with the joyful ones.
Anger and revenge be forgotten,
Our deadly enemy be forgiven,
Not one tear shall he shed anymore,
No feeling of remorse shall pain him.
Chorus

The account of our misdeeds be destroyed!
Reconciled the entire world!
Brothers, above the starry canopy
God judges as we judged.
Joy is bubbling in the glasses,
Through the grapes' golden blood
Cannibals drink gentleness,
And despair drinks courage
Brothers, fly from your seats,
When the full rummer is going around,
Let the foam gush up to heaven *:
This glass to the good spirit.
Chorus

He whom star clusters adore,
He whom the Seraphs' hymn praises,
This glass to him, the good spirit,
Above the starry canopy!
Resolve and courage for great suffering,
Help there, where innocence weeps,
Eternally may last all sworn Oaths,
Truth towards friend and enemy,
Men's pride before Kings' thrones
Brothers, even it if meant our Life and blood,
Give the crowns to those who earn them,
Defeat to the pack of liars!
Chorus

Close the holy circle tighter,
Swear by this golden wine:
To remain true to the Oath,
Swear it by the Judge above the stars!
Delivery from tyrants' chains,
Generosity also towards the villain,
Hope on the deathbeds,
Mercy from the final judge!
Also the dead shall live!
Brothers, drink and chime in,
All sinners shall be forgiven,
And hell shall be no more.
Chorus

A serene hour of farewell!
Sweet rest in the shroud!
Brothers a mild sentence
From the mouth of the final judge!

Many thanks to Oldpoetry reader Vladimir for locating the original version. http://www.raptusassociation.org/
~ Friedrich Schiller, Ode To Joy - With Translation
,
1065:Fleckno, An English Priest At Rome
Oblig'd by frequent visits of this man,
Whom as Priest, Poet, and Musician,
I for some branch of Melchizedeck took,
(Though he derives himself from my Lord Brooke)
I sought his Lodging; which is at the Sign
Of the sad Pelican; Subject divine
For Poetry: There three Stair Cases high,
Which signifies his triple property,
I found at last a Chamber, as 'twas said,
But seem'd a Coffin set on the Stairs head.
Not higher then Seav'n, nor larger then three feet;
Only there was nor Seeling, nor a Sheet,
Save that th' ingenious Door did as you come
Turn in, and shew to Wainscot half the Room.
Yet of his State no man could have complain'd;
There being no Bed where he entertain'd:
And though within one Cell so narrow pent,
He'd Stanza's for a whole Appartement.
Straight without further information,
In hideous verse, he, and a dismal tone,
Begins to exercise; as if I were
Possest; and sure the Devil brought me there.
But I, who now imagin'd my selfbrought
To my last Tryal, in a serious thought
Calm'd the disorders of my youthful Breast,
And to my Martyrdom prepared Rest.
Only this frail Ambition did remain,
The last distemper of the sober Brain,
That there had been some present to assure
The future Ages how I did indure:
And how I, silent, turn'd my burning Ear
Towards the Verse; and when that could n
Held him the other; and unchanged yet,
Ask'd still for more, and pray'd him to repeat:
Till the Tyrant, weary to persecute,
Left off, and try'd t'allure me with his Lute.
Now as two Instruments, to the same key
Being tun'd by Art, if the one touched be
The other opposite as soon replies,
68
Mov'd by the Air and hidden Sympathies;
So while he with his gouty Fingers craules
Over the Lute, his murmuring Belly calls,
Whose hungry Guts to the same streightness twin'd
In Echo to the trembling Strings repin'd.
I, that perceiv'd now what his Musick ment,
Ask'd civilly if he had eat this Lent.
He answered yes; with such, and such an one.
For he has this of gen'rous, that alone
He never feeds; save only when he tryes
With gristly Tongue to dart the passing Flyes.
I ask'd if he eat flesh. And he, that was
So hungry that though ready to say Mass
Would break his fast before, said he was Sick,
And th' Ordinance was only Politick.
Nor was I longer to invite him: Scant
Happy at once to make him Protestant,
And Silent. Nothing now Dinner stay'd
But till he had himself a Body made.
I mean till he were drest: for else so thin
He stands, as if he only fed had been
With consecrated Wafers: and the Host
Hath sure more flesh and blood then he can boast.
This Basso Relievo of a Man,
Who as a Camel tall, yet easly can
The Needles Eye thread without any stich,
(His only impossible is to be rich)
Lest his too suttle Body, growing rare,
Should leave his Soul to wander in the Air,
He therefore circumscribes himself in rimes;
And swaddled in's own papers seaven times,
Wears a close Jacket of poetick Buff,
With which he doth his third Dimension Stuff.
Thus armed underneath, he over all
Does make a primitive Sotana fall;
And above that yet casts an antick Cloak,
Worn at the first Counsel of Antioch;
Which by the Jews long hid, and Disesteem'd,
He heard of by Tradition, and redeem'd.
But were he not in this black habit deck't,
This half transparent Man would soon reflect
Each colour that he past by; and be seen,
69
As the Chamelion, yellow, blew, or green.
He drest, and ready to disfurnish now
His Chamber, whose compactness did allow
No empty place for complementing doubt,
But who came last is forc'd first to go out;
I meet one on the Stairs who made me stand,
Stopping the passage, and did him demand:
I answer'd he is here Sir; but you see
You cannot pass to him but thorow me.
He thought himself affronted; and reply'd,
I whom the Pallace never has deny'd
Will make the way here; I said Sir you'l do
Me a great favour, for I seek to go.
He gathring fury still made sign to draw;
But himself there clos'd in a Scabbard saw
As narrow as his Sword's; and I, that was
Delightful, said there can no Body pass
Except by penetration hither, where
Two make a crowd, nor can three Persons here
Consist but in one substance. Then, to fit
Our peace, the Priest said I too had some wit:
To prov't, I said, the place doth us invite
But its own narrowness, Sir, to unite.
He ask'd me pardon; and to make me way
Went down, as I him follow'd to obey.
But the propitiatory Priest had straight
Oblig'd us, when below, to celebrate
Together our attonement: so increas'd
Betwixt us two the Dinner to a Feast.
Let it suffice that we could eat in peace;
And that both Poems did and Quarrels cease
During the Table; though my new made Friend
Did, as he threatned, ere 'twere long intend
To be both witty and valiant: I loth,
Said 'twas too late, he was already both.
But now, Alas, my first Tormentor came,
Who satisfy'd with eating, but not tame
Turns to recite; though Judges most severe
After th'Assizes dinner mild appear,
And on full stomach do condemn but few:
Yet he more strict my sentence doth renew;
And draws out of the black box of his Breast
70
Ten quire of paper in which he was drest.
Yet that which was a greater cruelty
Then Nero's Poem he calls charity:
And so the Pelican at his door hung
Picks out the tender bosome to its young.
Of all his Poems there he stands ungirt
Save only two foul copies for his shirt:
Yet these he promises as soon as clean.
But how I loath'd to see my Neighbour glean
Those papers, which he pilled from within
Like white fleaks rising from a Leaper's skin!
More odious then those raggs which the French youth
At ordinaries after dinner show'th,
When they compare their Chancres and Poulains.
Yet he first kist them, and after takes pains
To read; and then, because he understood good.
Not one Word, thought and swore that they were
But all his praises could not now appease
The provok't Author, whom it did displease
To hear his Verses, by so just a curse,
That were ill made condemn'd to be read worse:
And how (impossible) he made yet more
Absurdityes in them then were before.
For he his untun'd voice did fall or raise
As a deaf Man upon a Viol playes,
Making the half points and the periods run
Confus'der then the atomes in the Sun.
Thereat the Poet swell'd, with anger full,
And roar'd out, like Perillus in's own Bull;
Sir you read false. That any one but you
Should know the contrary. Whereat, I, now
Made Mediator, in my room, said, Why?
To say that you read false Sir is no Lye.
Thereat the waxen Youth relented straight;
But saw with sad dispair that was too late.
For the disdainful Poet was retir'd
Home, his most furious Satyr to have fir'd
Against the Rebel; who, at this struck dead
Wept bitterly as disinherited.
Who should commend his Mistress now? Or who
Praise him? both difficult indeed to do
With truth. I counsell'd him to go in time,
71
Ere the fierce Poets anger turn'd to rime.
He hasted; and I, finding my self free,
Did, as he threatned, ere 'twere long intend
As one scap't strangely from Captivity,
Have made the Chance be painted; and go now
To hang it in Saint Peter's for a Vow.
~ Andrew Marvell,
1066:Wreathe in a garland the corn's golden ear!
With it, the Cyane blue intertwine
Rapture must render each glance bright and clear,
For the great queen is approaching her shrine,
She who compels lawless passions to cease,
Who to link man with his fellow has come,
And into firm habitations of peace
Changed the rude tents' ever-wandering home.

Shyly in the mountain-cleft
Was the Troglodyte concealed;
And the roving Nomad left,
Desert lying, each broad field.
With the javelin, with the bow,
Strode the hunter through the land;
To the hapless stranger woe,
Billow-cast on that wild strand!

When, in her sad wanderings lost,
Seeking traces of her child,
Ceres hailed the dreary coast,
Ah, no verdant plain then smiled!
That she here with trust may stay,
None vouchsafes a sheltering roof;
Not a temple's columns gay
Give of godlike worship proof.

Fruit of no propitious ear
Bids her to the pure feast fly;
On the ghastly altars here
Human bones alone e'er dry.
Far as she might onward rove,
Misery found she still in all,
And within her soul of love,
Sorrowed she o'er man's deep fall.

"Is it thus I find the man
To whom we our image lend,
Whose fair limbs of noble span
Upward towards the heavens ascend?
Laid we not before his feet
Earth's unbounded godlike womb?
Yet upon his kingly seat
Wanders he without a home?"

"Does no god compassion feel?
Will none of the blissful race,
With an arm of miracle,
Raise him from his deep disgrace?
In the heights where rapture reigns
Pangs of others ne'er can move;
Yet man's anguish and man's pains
My tormented heart must prove."

"So that a man a man may be,
Let him make an endless bond
With the kind earth trustingly,
Who is ever good and fond
To revere the law of time,
And the moon's melodious song
Who, with silent step sublime,
Move their sacred course along."

And she softly parts the cloud
That conceals her from the sight;
Sudden, in the savage crowd,
Stands she, as a goddess bright.
There she finds the concourse rude
In their glad feast revelling,
And the chalice filled with blood
As a sacrifice they bring.

But she turns her face away,
Horror-struck, and speaks the while
"Bloody tiger-feasts ne'er may
Of a god the lips defile,
He needs victims free from stain,
Fruits matured by autumn's sun;
With the pure gifts of the plain
Honored is the Holy One!"

And she takes the heavy shaft
From the hunter's cruel hand;
With the murderous weapon's haft
Furrowing the light-strown sand,
Takes from out her garland's crown,
Filled with life, one single grain,
Sinks it in the furrow down,
And the germ soon swells amain.

And the green stalks gracefully
Shoot, ere long, the ground above,
And, as far as eye can see,
Waves it like a golden grove.
With her smile the earth she cheers,
Binds the earliest sheaves so fair,
As her hearth the landmark rears,
And the goddess breathes this prayer:

"Father Zeus, who reign'st o'er all
That in ether's mansions dwell,
Let a sign from thee now fall
That thou lov'st this offering well!
And from the unhappy crowd
That, as yet, has ne'er known thee,
Take away the eye's dark cloud,
Showing them their deity!"

Zeus, upon his lofty throne,
Harkens to his sister's prayer;
From the blue heights thundering down,
Hurls his forked lightning there,
Crackling, it begins to blaze,
From the altar whirling bounds,
And his swift-winged eagle plays
High above in circling rounds.

Soon at the feet of their mistress are kneeling,
Filled with emotion, the rapturous throng;
Into humanity's earliest feeling
Melt their rude spirits, untutored and strong.
Each bloody weapon behind them they leave,
Rays on their senses beclouded soon shine,
And from the mouth of the queen they receive,
Gladly and meekly, instruction divine.

All the deities advance
Downward from their heavenly seats;
Themis' self 'tis leads the dance,
And, with staff of justice, metes
Unto every one his rights,
Landmarks, too, 'tis hers to fix;
And in witness she invites
All the hidden powers of Styx.

And the forge-god, too, is there,
The inventive son of Zeus;
Fashioner of vessels fair
Skilled in clay and brass's use.
'Tis from him the art man knows
Tongs and bellows how to wield;
'Neath his hammer's heavy blows
Was the ploughshare first revealed.

With projecting, weighty spear,
Front of all, Minerva stands,
Lifts her voice so strong and clear,
And the godlike host commands.
Steadfast walls 'tis hers to found,
Shield and screen for every one,
That the scattered world around
Bind in loving unison.

The immortals' steps she guides
O'er the trackless plains so vast,
And where'er her foot abides
Is the boundary god held fast;
And her measuring chain is led
Round the mountain's border green,
E'en the raging torrent's bed
In the holy ring is seen.

All the Nymphs and Oreads too
Who, the mountain pathways o'er,
Swift-foot Artemis pursue,
All to swell the concourse, pour,
Brandishing the hunting-spear,
Set to work,glad shouts uprise,
'Neath their axes' blows so clear
Crashing down the pine-wood flies.

E'en the sedge-crowned God ascends
From his verdant spring to light,
And his raft's direction bends
At the goddess' word of might,
While the hours, all gently bound,
Nimbly to their duty fly;
Rugged trunks are fashioned round
By her skilled hand gracefully.

E'en the sea-god thither fares;
Sudden, with his trident's blow,
He the granite columns tears
From earth's entrails far below;
In his mighty hands, on high,
Waves he them, like some light ball,
And with nimble Hermes by,
Raises up the rampart-wall.

But from out the golden strings
Lures Apollo harmony,
Measured time's sweet murmurings,
And the might of melody.
The Camoenae swell the strain
With their song of ninefold tone:
Captive bound in music's chain,
Softly stone unites to stone.

Cybele, with skilful hand,
Open throws the wide-winged door;
Locks and bolts by her are planned,
Sure to last forevermore.
Soon complete the wondrous halls
By the gods' own hands are made,
And the temple's glowing walls
Stand in festal pomp arrayed.

With a crown of myrtle twined,
Now the goddess queen comes there,
And she leads the fairest hind
To the shepherdess most fair.
Venus, with her beauteous boy,
That first pair herself attires;
All the gods bring gifts of joy,
Blessing their love's sacred fires.

Guided by the deities,
Soon the new-born townsmen pour,
Ushered in with harmonies,
Through the friendly open door.
Holding now the rites divine,
Ceres at Zeus' altar stands,
Blessing those around the shrine,
Thus she speaks, with folded hands:

"Freedom's love the beast inflames,
And the god rules free in air,
While the law of Nature tames
Each wild lust that lingers there.
Yet, when thus together thrown,
Man with man must fain unite;
And by his own worth alone
Can he freedom gain, and might."

Wreathe in a garland the corn's golden ear!
With it, the Cyane blue intertwine!
Rapture must render each glance bright and clear,
For the great queen is approaching her shrine,
She who our homesteads so blissful has given,
She who has man to his fellow-man bound:
Let our glad numbers extol then to heaven,
Her who the earth's kindly mother is found!

~ Friedrich Schiller, The Eleusinian Festival
,
1067:Mariline
At the wheel plied Mariline,
Beauteous and self-serene,
Never dreaming of that mien
Fit for lady or for queen.
Never sang she, but her words,
Music-laden, swept the chords
Of the heart, that eagerly
Stored the subtle melody,
Like the honey in the bee;
Never spake, but showed that she
Held the golden master-key
That unlocked all sympathy
Pent in souls where Feeling glows,
Like the perfume in the rose,
Like her own innate repose,
Like the whiteness in the snows.
Richly thoughted Mariline!
Nature's heiress!-nature's queen!
II.
By her side, with liberal look,
Paused a student o'er a book,
Wielder of a shepherd's crook,
Reveller by grove and brook:
Hunter-up of musty tomes,
Worshipper of deathless poems:
Lover of the true and good,
Hater of sin's evil brood,
Votary of solitude,
Man, of mind-like amplitude.
91
With exalted eye serene
Gazed he on fair Mariline.
Swifter whirled the busy wheel,
Piled the thread upon the reelSaw she not his spirit kneel,
Praying for her after-weal?
Like the wife of Collatine,
Busily spun Mariline.
III.
Hour by hour, and day by day,
Sang the maid her roundelay;
Hour by hour, and day by day,
Spun her threads of white and gray.
While the shepherd-student held
Commune with the great of eld:
Pondered on their wondrous words,
While he watched his scattered herds,
While he stemmed the surging fords.
And he knew the lore of birds,
Learned the secrets of the rills,
Conversed with the answering hills.
Like her threads of white and gray,
Passed their mingled Eves away,
One unceasing roundelayWinter came, it still was May!
IV.
When the spring smiled, opening up
Pink-lipped flower and acorn cup;
92
When the summer waked the rose
In the scented briar boughs;
When the earth, with painless throes,
Bore her golden autumn rowsField on field of grain, that pressed,
Childlike, to her fruitful breastWhen hale winter wrapped his form
In the mantle of the storm,
Tamed the bird, and chilled the worm,
Stopped the pulse that thrilled the germ;
As the seasons went and came,
One in heart, and hope, and aim,
Cheered they each the other on,
Where was labor to be done,
At day-break or set of sun,
Like two thoughts that merge in one.
Dignified, and soul-serene,
Busily spun Mariline.
V.
Brightly broke the summer morn,
Like a lark from out the corn,Broke like joy just newly born
From the depths of woe forlorn,Broke with grateful songs of birds,
Lowings of well-pastured herds;
Hailed by childhood's happy looks,
Cheered by anthems of the brooksChants beyond the lore of booksCawing crows, instead of rooks.
Glowed the heavens-rose the sun,
Mariline was up, for one.
93
VI.
Like a chatterer tongue-tied,
Lo, the wheel is placed aside!Not from indolence or prideMariline must be a Bride!
Fairest maid of maids terrene!
Bride of Brides, dear Mariline!
VII.
Up the meditative air
Passed the smoke-wreaths, white and fair,
Like the spirit of the prayer
Mariline now offered there:
Passed behind the cottage eaves,
Curling through the maple leaves:
Through the pines and old elm trees,
Belies of past centuries,
Hardy oaks, that never breeze
Humbled to their gnarly knees:
Forest lords, beneath whose sheen
Flowers bloomed for Mariline.
Round the cottage, fresh and green,
Climbed the vine, the scarlet bean,
Morning-glories peeped between,
Looking out for Mariline.
Odours never felt before
Tranced the locust at the door,
Vieing with the mignonette
Bound the garden parapet,
Whose rare fragrances were met
94
By rich perfumes, rarer yet,
Stealing from the garden walks,
Sentineled with hollyhocks.
VIII.
What a heaven the cottage seemed!
Love's own temple, where Faith dreamed
Of the coming years that beamed
On them, as pale stars have gleamed
Through unnavigated seas,
To which the prophetic breeze
Whispered of a future day,
When swift fleets would urge their way,
Through the waters cold and gray,
Like the dolphins at their play.
There the future Bride, and he,
Prince of love's knight-errantry,
Whose good shepherd arms must hold
This pet yeanling of the fold,
Gift of God so long foretold,
Gift beyond the price of gold.
There the parents, aged and hale,
Passing down life's autumn vale,
With a joy as rare and true
As their daughter's eye of blue,
With such hopes as reach up to
Heaven's gate, when, passing through,
Peris, bound for higher skies,
Win the Celestial Paradise.
IX.
95
Thoughtfully stood Mariline,
Whitely veiled, and soul-serene;
Love's fair world for her demesne,
Never looked she more a queenWith her maidens by her side,
Smiling on the coming bride.
Her pet lamb, with comic mirth,
Licked her hand and scampered forth;
The fine sheep-dog, on the hearth,
Kindly eyed her for her worth.
X.
Up the air, across the moor,
As they left the cottage door,
Chimed the merry village-hells,
Music-wrapt the neighbouring fells,
Stirred the heart's awakened cells,
Like fine strains from fairy dells.
Past the orchard, down the lane,
By fresh wavy fields of grain,
By the brook, that told its love
To the pasture, glen, and groveSacred haunts, that well could prove
Vows enregistered above.
By the restless mill, where stood,
Bowing in his amplest mood,
The old miller, hat in hand,
Rich in goodness, rich in land,
On whose features, grave and bland,
Glowed a blessing for the band.
Through the village, where, behind
96
Many a half-uplifted blind,
Eyes, that might have lit the skies
Of Mahomet's Paradise,
Flashed behind the curtains' dyes,
With a cheerful, half-surprise.
Through the village, underneath,
Many a blooming flower-wreath,
Garlanding the arches green
Beared in honour of the queen
Of this day of days serene,
Day of days to Mariline.
To the church, whose cheering bells
Told the tale in music-swellsTold it to the country wide,
With an earnest kind of prideSomething not to be denied'Mariline must be a Bride!'
XI.
Up the aisle with solemn pace,
Meeting God there, face to face.
Never Bride more chaste or fair
Stood before His altar there,
Her ripe heart aflame with prayer,
Blessing Him for all His care:
Every earthly promise given,
Registered with joy in heaven.
From the galleries looked down,
Village belle and country clown,
Men with honest labour brown,
Far removed from mart or town:
97
Smiling with a zealous pride
On the shepherd and his bridePlaymates of their early days;
For their walks in wisdom's ways,
Ever crowned with honoured bays
Of esteem and ardent praise.
XII.
Well done, servant of the Lord!
Grave expounder of His Word,
Who in distant Galilee
Graced the marriage feast, that He,
With all due solemnity,
Might commission such as thee
To do likewise, and unite
Souls like these in marriage plight.
With what manly, gentle pride,
The glad Shepherd clasps his Bride!
Love like theirs, so true and tried,
Ever true love must abide!
XIII.
Ye whose souls are strong and firm,
In whom love's electric germ
Has been fanned into a flame
At the mention of a name;
Ye whose souls are still the same
As when first the Victor came,
Stinging every nerve to life,
In the beatific strife,
Till the man's divinest part
Ruled triumphant in the heart,
98
And, with shrinking, sudden start,
The bleak old world stood apart,
Periling the wild Ideal
By the presence of the Real:
Ye, and ye alone, can know
How these twain souls burn and glow,
Can interpret every throe
Of the full heart's overflow,
That imparts that light serene
To the brow of Mariline.
~ Charles Sangster,
1068:On Dante's Monument, 1818
Though all the nations now
Peace gathers under her white wings,
The minds of Italy will ne'er be free
From the restraints of their old lethargy,
Till our ill-fated land cling fast
Unto the glorious memories of the Past.
Oh, lay it to thy heart, my Italy,
Fit honor to thy dead to pay;
For, ah, their like walk not thy streets to-day!
Nor is there one whom thou canst reverence!
Turn, turn, my country, and behold
That noble band of heroes old,
And weep, and on thyself thy anger vent,
For without anger, grief is impotent:
Oh, turn, and rouse thyself for shame,
Blush at the thought of sires so great,
Of children so degenerate!
Alien in mien, in genius, and in speech,
The eager guest from far
Went searching through the Tuscan soil to find
Where he reposed, whose verse sublime
Might fitly rank with Homer's lofty rhyme;
And oh! to our disgrace he heard
Not only that, e'er since his dying day,
In other soil his bones in exile lay,
But not a stone within thy walls was reared
To him, O Florence, whose renown
Caused thee to be by all the world revered.
Thanks to the brave, the generous band,
Whose timely labor from our land
Will this sad, shameful stain remove!
A noble task is yours,
And every breast with kindred zeal hath fired,
That is by love of Italy inspired.
May love of Italy inspire you still,
Poor mother, sad and lone,
To whom no pity now
56
In any breast is shown,
Now, that to golden days the evil days succeed.
May pity still, ye children dear,
Your hearts unite, your labors crown,
And grief and anger at her cruel pain,
As on her cheeks and veil the hot tears rain!
But how can I, in speech or song,
Your praises fitly sing,
To whose mature and careful thought,
The work superb, in your proud task achieved,
Will fame immortal bring?
What notes of cheer can I now send to you,
That may unto your ardent souls appeal,
And add new fervor to your zeal?
Your lofty theme will inspiration give,
And its sharp thorns within your bosoms lodge.
Who can describe the whirlwind and the storm
Of your deep anger, and your deeper love?
Who can your wonder-stricken looks portray,
The lightning in your eyes that gleams?
What mortal tongue can such celestial themes
In language fit describe?
Away ye souls, profane, away!
What tears will o'er this marble stone be shed!
How can it fall? How fall your fame sublime,
A victim to the envious tooth of Time?
O ye, that can alleviate our woes,
Sole comfort of this wretched land,
Live ever, ye dear Arts divine,
Amid the ruins of our fallen state,
The glories of the past to celebrate!
I, too, who wish to pay
Due honor to our grieving mother, bring
Of song my humble offering,
As here I sit, and listen, where
Your chisel life unto the marble gives.
O thou, illustrious sire of Tuscan song,
If tidings e'er of earthly things,
Of _her_, whom thou hast placed so high,
Could reach your mansions in the sky,
I know, thou for thyself no joy wouldst feel,
57
For, with thy fame compared,
Renowned in every land,
Our bronze and marble are as wax and sand;
If thee we _have_ forgotten, _can_ forget,
May suffering still follow suffering,
And may thy race to all the world unknown,
In endless sorrows weep and moan.
Thou for thyself no joy wouldst feel,
But for thy native land,
If the example of their sires
Could in the cold and sluggish sons
Renew once more the ancient fires,
That they might lift their heads in pride again.
Alas, with what protracted sufferings
Thou seest her afflicted, that, e'en then
Did seem to know no end,
When thou anew didst unto Paradise ascend!
Reduced so low, that, as thou seest her now,
She then a happy Queen appeared.
Such misery her heart doth grieve,
As, seeing, thou canst not thy eyes believe.
And oh, the last, most bitter blow of all,
When on the ground, as she in anguish lay,
It seemed, indeed, thy country's dying day!
O happy thou, whom Fate did not condemn
To live amid such horrors; who
Italian wives didst not behold
By ruffian troops embraced;
Nor cities plundered, fields laid waste
By hostile spear, and foreign rage;
Nor works divine of genius borne away
In sad captivity, beyond the Alps,
The roads encumbered with the precious prey;
Nor foreign rulers' insolence and pride;
Nor didst insulting voices hear,
Amidst the sound of chains and whips,
The sacred name of Liberty deride.
Who suffers not? Oh! at these wretches' hands,
What have we not endured?
From what unholy deed have they refrained?
58
What temple, altar, have they not profaned?
Why have we fallen on such evil times?
Why didst thou give us birth, or why
No sooner suffer us to die,
O cruel Fate? We, who have seen
Our wretched country so betrayed,
The handmaid, slave of impious strangers made,
And of her ancient virtues all bereft;
Yet could no aid or comfort give.
Or ray of hope, that might relieve
The anguish of her soul.
Alas, my blood has not been shed for thee,
My country dear! Nor have I died
That thou mightst live!
My heart with anger and with pity bleeds.
Ah, bitter thought! Thy children fought and fell;
But not for dying Italy, ah, no,
But in the service of her cruel foe!
Father, if this enrage thee not,
How changed art thou from what thou wast on earth!
On Russia's plains, so bleak and desolate,
They died, the sons of Italy;
Ah, well deserving of a better fate!
In cruel war with men, with beasts,
The elements! In heaps they strewed the ground;
Half-clad, emaciated, stained with blood,
A bed of ice for their sick frames they found.
Then, when the parting hour drew near,
In fond remembrance of that mother dear,
They cried: 'Oh had we fallen by the foeman's hand,
And not the victims of the clouds and storms,
And for _thy_ good, our native land!
Now, far from thee, and in the bloom of youth,
Unknown to all, we yield our parting breath,
And die for _her_, who caused our country's death!'
The northern desert and the whispering groves,
Sole witnesses of their lament,
As thus they passed away!
And their neglected corpses, as they lay
Upon that horrid sea of snow exposed,
59
Were by the beasts consumed;
The memories of the brave and good,
And of the coward and the vile,
Unto the same oblivion doomed!
Dear souls, though infinite your wretchedness,
Rest, rest in peace! And yet what peace is yours,
Who can no comfort ever know
While Time endures!
Rest in the depths of your unmeasured woe,
O ye, _her_ children true,
Whose fate alone with hers may vie,
In endless, hopeless misery!
But she rebukes you not,
Ah, no, but these alone,
Who forced you with her to contend;
And still her bitter tears she blends with yours,
In wretchedness that knows no end.
Oh that some pity in the heart were born,
For her, who hath all other glories won,
Of one, who from this dark, profound abyss,
Her weak and weary feet could guide!
Thou glorious shade, oh! say,
Does no one love thy Italy?
Say, is the flame that kindled thee extinct?
And will that myrtle never bloom again,
That hath so long consoled us in our pain?
Must all our garlands wither in the dust?
And shall we a redeemer never see,
Who may, in part, at least, resemble thee?
Are we forever lost?
Is there no limit to our shame?
I, while I live, will never cease to cry:
'Degenerate race, think of thy ancestry!
Behold these ruins vast,
These pictures, statues, temples, poems grand!
Think of the glories of thy native land!
If they thy soul cannot inspire or warn,
Why linger here? Arise! Begone!
This holy ground must not be thus defiled,
And must no shelter give
60
Unto the coward and the slave!
Far better were the silence of the grave!'
~ Count Giacomo Leopardi,
1069:Les Bijoux (The Jewels)
La très chère était nue, et, connaissant mon coeur,
Elle n'avait gardé que ses bijoux sonores,
Dont le riche attirail lui donnait l'air vainqueur
Qu'ont dans leurs jours heureux les esclaves des Mores.
Quand il jette en dansant son bruit vif et moqueur,
Ce monde rayonnant de métal et de pierre
Me ravit en extase, et j'aime à la fureur
Les choses où le son se mêle à la lumière.
Elle était donc couchée et se laissait aimer,
Et du haut du divan elle souriait d'aise
À mon amour profond et doux comme la mer,
Qui vers elle montait comme vers sa falaise.
Les yeux fixés sur moi, comme un tigre dompté,
D'un air vague et rêveur elle essayait des poses,
Et la candeur unie à la lubricité
Donnait un charme neuf à ses métamorphoses;
Et son bras et sa jambe, et sa cuisse et ses reins,
Polis comme de l'huile, onduleux comme un cygne,
Passaient devant mes yeux clairvoyants et sereins;
Et son ventre et ses seins, ces grappes de ma vigne,
S'avançaient, plus câlins que les Anges du mal,
Pour troubler le repos où mon âme était mise,
Et pour la déranger du rocher de cristal
Où, calme et solitaire, elle s'était assise.
Je croyais voir unis par un nouveau dessin
Les hanches de l'Antiope au buste d'un imberbe,
Tant sa taille faisait ressortir son bassin.
Sur ce teint fauve et brun, le fard était superbe!
— Et la lampe s'étant résignée à mourir,
Comme le foyer seul illuminait la chambre
Chaque fois qu'il poussait un flamboyant soupir,
Il inondait de sang cette peau couleur d'ambre!
335
The Jewels
My darling was naked, and knowing my heart well,
She was wearing only her sonorous jewels,
Whose opulent display made her look triumphant
Like Moorish concubines on their fortunate days.
When it dances and flings its lively, mocking sound,
This radiant world of metal and of gems
Transports me with delight; I passionately love
All things in which sound is mingled with light.
She had lain down; and let herself be loved
From the top of the couch she smiled contentedly
Upon my love, deep and gentle as the sea,
Which rose toward her as toward a cliff.
Her eyes fixed upon me, like a tamed tigress,
With a vague, dreamy air she was trying poses,
And by blending candor with lechery,
Her metamorphoses took on a novel charm;
And her arm and her leg, and her thigh and her loins,
Shiny as oil, sinuous as a swan,
Passed in front of my eyes, clear-sighted and serene;
And her belly, her breasts, grapes of my vine,
Advanced, more cajoling than angels of evil,
To trouble the quiet that had possessed my soul,
To dislodge her from the crag of crystal,
Where calm and alone she had taken her seat.
I thought I saw blended in a novel design
Antiope's haunches and the breast of a boy,
Her waist set off so well the fullness of her hips.
On that tawny brown skin the rouge stood out superb!
— And when at last the lamp allowed itself to die,
Since the fire alone lighted the room,
Each time that it uttered a flaming sigh,
It drenched with blood that amber colored skin!
336
— Translated by William Aggeler
The Jewels
My well-beloved was stripped. Knowing my whim,
She wore her tinkling gems, but naught besides:
And showed such pride as, while her luck betides,
A sultan's favoured slave may show to him.
When it lets off its lively, crackling sound,
This blazing blend of metal crossed with stone,
Gives me an ecstasy I've only known
Where league of sound and lustre can be found.
She let herself be loved: then, drowsy-eyed,
Smiled down from her high couch in languid ease.
My love was deep and gentle as the seas
And rose to her as to a cliff the tide.
My own approval of each dreamy pose,
Like a tarned tiger, cunningly she sighted:
And candour, with lubricity united,
Gave piquancy to every one she chose,
Her limbs and hips, burnished with changing lustres,
Before my eyes clairvoyant and serene,
Swarmed themselves, undulating in their sheen;
Her breasts and belly, of my vine the clusters,
Like evil angels rose, my fancy twitting,
To kill the peace which over me she'd thrown,
And to disturb her from the crystal throne
Where, calm and solitary, she was sitting.
So swerved her pelvis that, in one design,
Antiope's white rump it seemed to graft
To a boy's torso, merging fore and aft.
The talc on her brown tan seemed half-divine.
The lamp resigned its dying flame. Within,
337
The hearth alone lit up the darkened air,
And every time it sighed a crimson flare
It drowned in blood that amber-coloured skin.
— Translated by Roy Campbell
The Jewels
The lovely one was naked and, knowing well my prayer,
She wore her loud bright armory of jewels. They
Evoked in her the savage and victorious air
Of Moorish concubines upon a holiday.
When it gives forth, being shaken, its gay mocking noise,
This world of metal and of stone, aflare in the night,
Excites me monstrously, for chiefest of my joys
Is the luxurious commingling of sound and light.
Relaxed among the pillows, she looked down at me
And let herself be gazed upon at leisure — as if
Lulled by my wordless adoration, like the sea
Washing perpetually about the foot of a cliff.
Slowly, regarding me like a trained leopardess,
She slouched into successive poses. A certain ease,
A certain candor coupled with lasciviousness,
Lent a new charm to the old metamorphoses.
The whole lithe harmony of loins, hips, buttocks, thighs,
Tawny and sleek, and undulant as the neck of a swan,
Began to move hypnotically before my eyes:
And her large breasts, those fruits I have grown lean upon,
I saw float toward me, tempting as the angels of hell,
To win my soul in thralldom to their dark caprice
Once more, and lure it down from the high citadel
Where, calm and solitary, it thought to have found peace.
She stretched and reared, and made herself all belly. In truth,
It was as if some playful artist had joined the stout
Hips of Antiope to the torso of a youth!...
338
The room grew dark, the lamp having flickered and gone out,
And now the whispering fire that had begun to die,
Falling in lucent embers, was all the light therein —
And when it heaved at moments a flamboyant sigh
It inundated as with blood her amber skin.
— Translated by George Dillon
The Jewels
Naked was my dark love, and, knowing my heart,
Adorned in but her most sonorous gems,
Their high pomp decked her with the conquering art
Of Moorish slave girls crowned with diadems.
Dancing for me with lively, mocking sound,
This world of stone and metal, brittle and bright,
Fills me with rapture who have always found
Excess of joy where hue and tone unite.
Naked she lay, suffered love pleasurably
To mould her, smiled on my desire as if,
Profound and gentle as the rising sea,
It rode the tide toward its appointed cliff.
A tiger, tamed, her eyes on mine, intent
On lust, she sought all strange ways to please:
Her air, half-candid, half-lascivious, lent
A new charm to her metamorphoses.
In turn, her arms and limbs, her veins, her thighs,
Polished as nard, undulant as a swan,
Passed under my serene clairvoyant eyes
As belly and breasts, grapes of my vine, moved on.
Skilled in more spells than evil angels muster
To break the solace which possessed my heart,
Smashing the crystal rock upon whose luster
My quietude sat on its own, apart,
339
Her waist, awrithe, her belly enormously
Out-thrust, formed strange designs unknown to us,
As if the haunches of Antiope
Flowed from a body not yet Ephebus.
Slowly the lamplight sank, resigned to die.
Firelight pierced darkness, stud on glowing stud,
Each time it heaved a sharply flaming sigh
It steeped her amber flesh in pools of blood.
— Translated by Jacques LeClercq
The Jewels
My well-beloved was stripped. Knowing my whim,
She wore her tinkling gems, but naught besides:
And showed such pride as, while her luck betides,
A sultan's favoured slave may show to him.
When it lets off its lively, crackling sound,
This blazing blend of metal crossed with stone,
Gives me an ecstasy I've only known
Where league of sound and luster can be found.
She let herself be loved: then, drowsy-eyed,
Smiled down from her high couch in languid ease.
My love was deep and gentle as the seas
And rose to her as to a cliff the tide.
My own approval of each dreamy pose,
Like a tamed tiger, cunningly she sighted:
And candour, with lubricity united,
Gave piquancy to every one she chose.
Her limbs and hips, burnished with changing lustres,
Before my eyes clairvoyant and serene,
Swanned themselves, undulating in their sheen;
Her breasts and belly, of my vine and clusters,
Like evil angels rose, my fancy twitting,
340
To kill the peace which over me she'd thrown,
And to disturb her from the crystal throne
Where, calm and solitary, she was sitting.
So swerved her pelvis that, in one design,
Antiope's white rump it seemed to graft
To a boy's torso, merging fore and aft.
The talc on her brown tan seemed half-divine.
The lamp resigned its dying flame. Within,
The hearth alone lit up the darkened air,
And every time it sighed a crimson flare
It drowned in blood that amber-coloured skin.
Translated by Anonymous
~ Charles Baudelaire,
1070:By what arrangements all things come to pass
Through the blue regions of the mighty world,-
How we can know what energy and cause
Started the various courses of the sun
And the moon's goings, and by what far means
They can succumb, the while with thwarted light,
And veil with shade the unsuspecting lands,
When, as it were, they blink, and then again
With open eye survey all regions wide,
Resplendent with white radiance- I do now
Return unto the world's primeval age
And tell what first the soft young fields of earth
With earliest parturition had decreed
To raise in air unto the shores of light
And to entrust unto the wayward winds.

In the beginning, earth gave forth, around
The hills and over all the length of plains,
The race of grasses and the shining green;
The flowery meadows sparkled all aglow
With greening colour, and thereafter, lo,
Unto the divers kinds of trees was given
An emulous impulse mightily to shoot,
With a free rein, aloft into the air.
As feathers and hairs and bristles are begot
The first on members of the four-foot breeds
And on the bodies of the strong-y-winged,
Thus then the new Earth first of all put forth
Grasses and shrubs, and afterward begat
The mortal generations, there upsprung-
Innumerable in modes innumerable-
After diverging fashions. For from sky
These breathing-creatures never can have dropped,
Nor the land-dwellers ever have come up
Out of sea-pools of salt. How true remains,
How merited is that adopted name
Of earth- "The Mother!"- since from out the earth
Are all begotten. And even now arise
From out the loams how many living things-
Concreted by the rains and heat of the sun.
Wherefore 'tis less a marvel, if they sprang
In Long Ago more many, and more big,
Matured of those days in the fresh young years
Of earth and ether. First of all, the race
Of the winged ones and parti-coloured birds,
Hatched out in spring-time, left their eggs behind;
As now-a-days in summer tree-crickets
Do leave their shiny husks of own accord,
Seeking their food and living. Then it was
This earth of thine first gave unto the day
The mortal generations; for prevailed
Among the fields abounding hot and wet.
And hence, where any fitting spot was given,
There 'gan to grow womb-cavities, by roots
Affixed to earth. And when in ripened time
The age of the young within (that sought the air
And fled earth's damps) had burst these wombs, O then
Would Nature thither turn the pores of earth
And make her spurt from open veins a juice
Like unto milk; even as a woman now
Is filled, at child-bearing, with the sweet milk,
Because all that swift stream of aliment
Is thither turned unto the mother-breasts.
There earth would furnish to the children food;
Warmth was their swaddling cloth, the grass their bed
Abounding in soft down. Earth's newness then
Would rouse no dour spells of the bitter cold,
Nor extreme heats nor winds of mighty powers-
For all things grow and gather strength through time
In like proportions; and then earth was young.

Wherefore, again, again, how merited
Is that adopted name of Earth- The Mother!-
Since she herself begat the human race,
And at one well-nigh fixed time brought forth
Each breast that ranges raving round about
Upon the mighty mountains and all birds
Aerial with many a varied shape.
But, lo, because her bearing years must end,
She ceased, like to a woman worn by eld.
For lapsing aeons change the nature of
The whole wide world, and all things needs must take
One status after other, nor aught persists
Forever like itself. All things depart;
Nature she changeth all, compelleth all
To transformation. Lo, this moulders down,
A-slack with weary eld, and that, again,
Prospers in glory, issuing from contempt.
In suchwise, then, the lapsing aeons change
The nature of the whole wide world, and earth
Taketh one status after other. And what
She bore of old, she now can bear no longer,
And what she never bore, she can to-day.

In those days also the telluric world
Strove to beget the monsters that upsprung
With their astounding visages and limbs-
The Man-woman- a thing betwixt the twain,
Yet neither, and from either sex remote-
Some gruesome Boggles orphaned of the feet,
Some widowed of the hands, dumb Horrors too
Without a mouth, or blind Ones of no eye,
Or Bulks all shackled by their legs and arms
Cleaving unto the body fore and aft,
Thuswise, that never could they do or go,
Nor shun disaster, nor take the good they would.
And other prodigies and monsters earth
Was then begetting of this sort- in vain,
Since Nature banned with horror their increase,
And powerless were they to reach unto
The coveted flower of fair maturity,
Or to find aliment, or to intertwine
In works of Venus. For we see there must
Concur in life conditions manifold,
If life is ever by begetting life
To forge the generations one by one:
First, foods must be; and, next, a path whereby
The seeds of impregnation in the frame
May ooze, released from the members all;
Last, the possession of those instruments
Whereby the male with female can unite,
The one with other in mutual ravishments.

And in the ages after monsters died,
Perforce there perished many a stock, unable
By propagation to forge a progeny.
For whatsoever creatures thou beholdest
Breathing the breath of life, the same have been
Even from their earliest age preserved alive
By cunning, or by valour, or at least
By speed of foot or wing. And many a stock
Remaineth yet, because of use to man,
And so committed to man's guardianship.
Valour hath saved alive fierce lion-breeds
And many another terrorizing race,
Cunning the foxes, flight the antlered stags.
Light-sleeping dogs with faithful heart in breast,
However, and every kind begot from seed
Of beasts of draft, as, too, the woolly flocks
And horned cattle, all, my Memmius,
Have been committed to guardianship of men.
For anxiously they fled the savage beasts,
And peace they sought and their abundant foods,
Obtained with never labours of their own,
Which we secure to them as fit rewards
For their good service. But those beasts to whom
Nature has granted naught of these same things-
Beasts quite unfit by own free will to thrive
And vain for any service unto us
In thanks for which we should permit their kind
To feed and be in our protection safe-
Those, of a truth, were wont to be exposed,
Enshackled in the gruesome bonds of doom,
As prey and booty for the rest, until
Nature reduced that stock to utter death.

But Centaurs ne'er have been, nor can there be
Creatures of twofold stock and double frame,
Compact of members alien in kind,
Yet formed with equal function, equal force
In every bodily part- a fact thou mayst,
However dull thy wits, well learn from this:
The horse, when his three years have rolled away,
Flowers in his prime of vigour; but the boy
Not so, for oft even then he gropes in sleep
After the milky nipples of the breasts,
An infant still. And later, when at last
The lusty powers of horses and stout limbs,
Now weak through lapsing life, do fail with age,
Lo, only then doth youth with flowering years
Begin for boys, and clothe their ruddy cheeks
With the soft down. So never deem, percase,
That from a man and from the seed of horse,
The beast of draft, can Centaurs be composed
Or e'er exist alive, nor Scyllas be-
The half-fish bodies girdled with mad dogs-
Nor others of this sort, in whom we mark
Members discordant each with each; for ne'er
At one same time they reach their flower of age
Or gain and lose full vigour of their frame,
And never burn with one same lust of love,
And never in their habits they agree,
Nor find the same foods equally delightsome-
Sooth, as one oft may see the bearded goats
Batten upon the hemlock which to man
Is violent poison. Once again, since flame
Is wont to scorch and burn the tawny bulks
Of the great lions as much as other kinds
Of flesh and blood existing in the lands,
How could it be that she, Chimaera lone,
With triple body- fore, a lion she;
And aft, a dragon; and betwixt, a goat-
Might at the mouth from out the body belch
Infuriate flame? Wherefore, the man who feigns
Such beings could have been engendered
When earth was new and the young sky was fresh
(Basing his empty argument on new)
May babble with like reason many whims
Into our ears: he'll say, perhaps, that then
Rivers of gold through every landscape flowed,
That trees were wont with precious stones to flower,
Or that in those far aeons man was born
With such gigantic length and lift of limbs
As to be able, based upon his feet,
Deep oceans to bestride; or with his hands
To whirl the firmament around his head.
For though in earth were many seeds of things
In the old time when this telluric world
First poured the breeds of animals abroad,
Still that is nothing of a sign that then
Such hybrid creatures could have been begot
And limbs of all beasts heterogeneous
Have been together knit; because, indeed,
The divers kinds of grasses and the grains
And the delightsome trees- which even now
Spring up abounding from within the earth-
Can still ne'er be begotten with their stems
Begrafted into one; but each sole thing
Proceeds according to its proper wont
And all conserve their own distinctions based
In Nature's fixed decree.


author class:Lucretius
~ to what remains!- Since I've resolved, Origins Of Vegetable And Animal Life
,
1071:Epistles To Several Persons: Epistle Iv, To Richard
Boyle,
Est brevitate opus, ut currat sententia, neu se
Impediat verbis lassas onerantibus aures:
Et sermone opus est modo tristi, saepe jocoso,
Defendente vicem modo Rhetoris atque Poetae,
Interdum urbani, parcentis viribus, atque
Extenuantis eas consulto.
(Horace, Satires, I, x, 17-22)
'Tis strange, the miser should his cares employ
To gain those riches he can ne'er enjoy:
Is it less strange, the prodigal should waste
His wealth to purchase what he ne'er can taste?
Not for himself he sees, or hears, or eats;
Artists must choose his pictures, music, meats:
He buys for Topham, drawings and designs,
For Pembroke, statues, dirty gods, and coins;
Rare monkish manuscripts for Hearne alone,
And books for Mead, and butterflies for Sloane.
Think we all these are for himself? no more
Than his fine wife, alas! or finer whore.
For what his Virro painted, built, and planted?
Only to show, how many tastes he wanted.
What brought Sir Visto's ill got wealth to waste?
Some daemon whisper'd, "Visto! have a taste."
Heav'n visits with a taste the wealthy fool,
And needs no rod but Ripley with a rule.
See! sportive fate, to punish awkward pride,
Bids Bubo build, and sends him such a guide:
A standing sermon, at each year's expense,
That never coxcomb reach'd magnificence!
You show us, Rome was glorious, not profuse,
And pompous buildings once were things of use.
Yet shall (my Lord) your just, your noble rules
Fill half the land with imitating fools;
Who random drawings from your sheets shall take,
And of one beauty many blunders make;
Load some vain church with old theatric state,
86
Turn arcs of triumph to a garden gate;
Reverse your ornaments, and hang them all
On some patch'd dog-hole ek'd with ends of wall;
Then clap four slices of pilaster on't,
That lac'd with bits of rustic, makes a front.
Or call the winds through long arcades to roar,
Proud to catch cold at a Venetian door;
Conscious they act a true Palladian part,
And, if they starve, they starve by rules of art.
Oft have you hinted to your brother peer,
A certain truth, which many buy too dear:
Something there is more needful than expense,
And something previous ev'n to taste--'tis sense:
Good sense, which only is the gift of Heav'n,
And though no science, fairly worth the sev'n:
A light, which in yourself you must perceive;
Jones and Le Notre have it not to give.
To build, to plant, whatever you intend,
To rear the column, or the arch to bend,
To swell the terrace, or to sink the grot;
In all, let Nature never be forgot.
But treat the goddess like a modest fair,
Nor overdress, nor leave her wholly bare;
Let not each beauty ev'rywhere be spied,
Where half the skill is decently to hide.
He gains all points, who pleasingly confounds,
Surprises, varies, and conceals the bounds.
Consult the genius of the place in all;
That tells the waters or to rise, or fall;
Or helps th' ambitious hill the heav'ns to scale,
Or scoops in circling theatres the vale;
Calls in the country, catches opening glades,
Joins willing woods, and varies shades from shades,
Now breaks, or now directs, th' intending lines;
Paints as you plant, and, as you work, designs.
Still follow sense, of ev'ry art the soul,
Parts answ'ring parts shall slide into a whole,
Spontaneous beauties all around advance,
87
Start ev'n from difficulty, strike from chance;
Nature shall join you; time shall make it grow
A work to wonder at--perhaps a Stowe.
Without it, proud Versailles! thy glory falls;
And Nero's terraces desert their walls:
The vast parterres a thousand hands shall make,
Lo! Cobham comes, and floats them with a lake:
Or cut wide views through mountains to the plain,
You'll wish your hill or shelter'd seat again.
Ev'n in an ornament its place remark,
Nor in an hermitage set Dr. Clarke.
Behold Villario's ten years' toil complete;
His quincunx darkens, his espaliers meet;
The wood supports the plain, the parts unite,
And strength of shade contends with strength of light;
A waving glow his bloomy beds display,
Blushing in bright diversities of day,
With silver-quiv'ring rills meander'd o'er-Enjoy them, you! Villario can no more;
Tir'd of the scene parterres and fountains yield,
He finds at last he better likes a field.
Through his young woods how pleas'd Sabinus stray'd,
Or sat delighted in the thick'ning shade,
With annual joy the redd'ning shoots to greet,
Or see the stretching branches long to meet!
His son's fine taste an op'ner vista loves,
Foe to the dryads of his father's groves;
One boundless green, or flourish'd carpet views,
With all the mournful family of yews;
The thriving plants ignoble broomsticks made,
Now sweep those alleys they were born to shade.
At Timon's villa let us pass a day,
Where all cry out, "What sums are thrown away!"
So proud, so grand of that stupendous air,
Soft and agreeable come never there.
Greatness, with Timon, dwells in such a draught
As brings all Brobdingnag before your thought.
To compass this, his building is a town,
88
His pond an ocean, his parterre a down:
Who but must laugh, the master when he sees,
A puny insect, shiv'ring at a breeze!
Lo, what huge heaps of littleness around!
The whole, a labour'd quarry above ground.
Two cupids squirt before: a lake behind
Improves the keenness of the Northern wind.
His gardens next your admiration call,
On ev'ry side you look, behold the wall!
No pleasing intricacies intervene,
No artful wildness to perplex the scene;
Grove nods at grove, each alley has a brother,
And half the platform just reflects the other.
The suff'ring eye inverted Nature sees,
Trees cut to statues, statues thick as trees;
With here a fountain, never to be play'd;
And there a summerhouse, that knows no shade;
Here Amphitrite sails through myrtle bow'rs;
There gladiators fight, or die in flow'rs;
Unwater'd see the drooping sea horse mourn,
And swallows roost in Nilus' dusty urn.
My Lord advances with majestic mien,
Smit with the mighty pleasure, to be seen:
But soft--by regular approach--not yet-First through the length of yon hot terrace sweat;
And when up ten steep slopes you've dragg'd your thighs,
Just at his study door he'll bless your eyes.
His study! with what authors is it stor'd?
In books, not authors, curious is my Lord;
To all their dated backs he turns you round:
These Aldus printed, those Du Sueil has bound.
Lo, some are vellum, and the rest as good
For all his Lordship knows, but they are wood.
For Locke or Milton 'tis in vain to look,
These shelves admit not any modern book.
And now the chapel's silver bell you hear,
That summons you to all the pride of pray'r:
Light quirks of music, broken and uneven,
Make the soul dance upon a jig to heaven.
89
On painted ceilings you devoutly stare,
Where sprawl the saints of Verrio or Laguerre,
On gilded clouds in fair expansion lie,
And bring all paradise before your eye.
To rest, the cushion and soft dean invite,
Who never mentions Hell to ears polite.
But hark! the chiming clocks to dinner call;
A hundred footsteps scrape the marble hall:
The rich buffet well-colour'd serpents grace,
And gaping Tritons spew to wash your face.
Is this a dinner? this a genial room?
No, 'tis a temple, and a hecatomb.
A solemn sacrifice, perform'd in state,
You drink by measure, and to minutes eat.
So quick retires each flying course, you'd swear
Sancho's dread doctor and his wand were there.
Between each act the trembling salvers ring,
From soup to sweet wine, and God bless the King.
In plenty starving, tantaliz'd in state,
And complaisantly help'd to all I hate,
Treated, caress'd, and tir'd, I take my leave,
Sick of his civil pride from morn to eve;
I curse such lavish cost, and little skill,
And swear no day was ever pass'd so ill.
Yet hence the poor are cloth'd, the hungry fed;
Health to himself, and to his infants bread
The lab'rer bears: What his hard heart denies,
His charitable vanity supplies.
Another age shall see the golden ear
Embrown the slope, and nod on the parterre,
Deep harvests bury all his pride has plann'd,
And laughing Ceres reassume the land.
Who then shall grace, or who improve the soil?
Who plants like Bathurst, or who builds like Boyle.
'Tis use alone that sanctifies expense,
And splendour borrows all her rays from sense.
His father's acres who enjoys in peace,
90
Or makes his neighbours glad, if he increase:
Whose cheerful tenants bless their yearly toil,
Yet to their Lord owe more than to the soil;
Whose ample lawns are not asham'd to feed
The milky heifer and deserving steed;
Whose rising forests, not for pride or show,
But future buildings, future navies, grow:
Let his plantations stretch from down to down,
First shade a country, and then raise a town.
You too proceed! make falling arts your care,
Erect new wonders, and the old repair;
Jones and Palladio to themselves restore,
And be whate'er Vitruvius was before:
Till kings call forth th' ideas of your mind,
Proud to accomplish what such hands design'd,
Bid harbours open, public ways extend,
Bid temples, worthier of the God, ascend;
Bid the broad arch the dang'rous flood contain,
The mole projected break the roaring main;
Back to his bounds their subject sea command,
And roll obedient rivers through the land;
These honours, peace to happy Britain brings,
These are imperial works, and worthy kings.
~ Alexander Pope,
1072:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
,
1073:A Pastoral Dialogue - Ii
Melibæus, Alcippe, Asteria, Licida, Alcimedon, and Amira.
Melibæus. Welcome fair Nymphs, most welcome to this shade,
Distemp'ring Heats do now the Plains invade:
But you may sit, from Sun securely here,
If you an old mans company not fear.
Alcippe. Most Reverend Swaine, far from us ever be
The imputation of such Vanity.
From Hill to Holt w'ave thee unweary'd sought,
And bless the Chance that us hath hither brought.
Asteria. Fam'd Melibæus for thy Virtuous Lays,
If thou dost not disdain our Female Praise,
We come to sue thou would'st to us recite
One of thy Songs, which gives such high delight
To ev'ry Eare, wherein thou dost dispense
Sage Precepts cloath'd in flowing Eloquence.
Licida. Fresh Garlands we will make for thee each morne,
Thy reverend Head to shade, and to adorne;
To cooling Springs thy fainting Flock we'll guide,
All thou command'st, to do shall be our Pride.
Meli. Cease, gentle Nymphs, the Willing to entreat,
To have your Wish, each needs but take a Seat.
With joy I shall my ancient Art revive,
With which, when Young, I did for Glory strive.
Nor for my Verse will I accept a Hire,
Your bare Attentions all I shall require.
Alci. Lo, from the Plain I see draw near a Pair
That I could wish in our Converse might share.
Amira 'tis and young Alcimedon.
Lici. Serious Discourse industriously they shun.
Alci.
It being yet their luck to come this way,
The Fond Ones to our Lecture we'll betray:
And though they only sought a private shade,
Perhaps they may depart more Vertuous made.
I will accost them. Gentle Nymph and Swaine,
Good Melibæus us doth entertain
With Lays Divine: if you'll his Hearers be,
Take streight your Seats without Apology.
Alci. Paying short thanks, at fair Amiras feet,
I'le lay me down: let her choose where 'tis meet.
Al. Shepherd, behold, we all attentive sit.
Meli.
What shall I sing? what shall my Muse reherse?
Love is a Theme well sutes a Past'ral Verse,
That gen'ral Error, Universal Ill,
That Darling of our Weakness and our Will;
By which though many fall, few hold it shame;
Smile at the Fault, which they would seem to blame.
What wonder then, if those with Mischief play,
It to destruction them doth oft betray?
But by experience it is daily found,
That Love the softer Sex does sorest wound;
In Mind, as well as Body, far more weak
Than Men: therefore to them my Song shall speak,
Advising well, however it succeed:
But unto All I say, Of Love take heed.
So hazardous, because so hard to know
On whom they are we do our Hearts bestow;
How they will use them, or with what regard
Our Faith and high Esteem they will reward:
For few are found, that truly acted be
By Principles of Generosity.
That when they know a Virgins Heart they've gain'd,
(And though by many Vows and Arts obtain'd)
Will think themselves oblig'd their Faith to hold
Tempted by Friends, by Interest, or by Gold.
Expect it not most, Love their Pastime make,
Lightly they Like, and lightly they forsake;
10
Their Roving Humour wants but a pretence
With Oaths and what's most Sacred to dispence.
When unto such a Maid has given her Heart,
And said, Alone my Happiness thou art,
In thee and in thy Truth I place my Rest.
Her sad Surprize how can it be exprest,
When all on which she built her Joy she finds,
Vanish, like Clouds, disperst before the Winds;
Her self, who th' adored Idol wont to be,
A poor despis'd Idolater to see?
Regardless Tears she may profusely spend,
Unpitty'd sighs her tender Breast may rend:
But the false Image she will ne're erace,
Though far unworthy still to hold its place:
So hard it is, even Wiser grown, to take
Th' Impression out, which Fancy once did make.
Believe me Nymphs, believe my hoary hairs,
Truth and Experience waits on many years.
Before the Eldest of you Light beheld,
A Nymph we had, in Beauty all excell'd,
Rodanthe call'd, in whom each Grace did shine,
Could make a Mortal Maid appear Divine.
And none could say, where most her Charms did lye,
In her inchanting Tongue, or conquering Eye.
Her Vertue yet her Beauties so out-shon,
As Beauty did the Garments she put on!
Among the Swains, which here their Flocks then fed,
Alcander with the highest held his head;
The most Accomplish't was esteem'd to be,
Of comely Forme, well-grac't Activity;
The Muses too, like him, did none inspire,
None so did stop the Pipe, or touch the Lyre;
Sweet was his Voice, and Eloquent his Tongue;
Alike admired when he Spoke, or Sung!
But these so much Excelling parts the Swain,
With Imperfections no less Great, did stain:
For proud he was, of an Ungovern'd Will,
11
With Love Familiar, but a Stranger still
To Faith and Constancy; and did his Heart,
Retaining none, expose to ev'ry Dart.
Hapless Rodanthe, the Fond Rover, caught,
To whom, for Love, with usual Arts he sought;
Which she, ah too unwary, did bestow:
'Cause True her self, believ'd that he was so.
But he, alas, more wav'ring than the Wind,
Streight broke the Chain, she thought so fast did bind;
For he no sooner saw her Heart was gain'd,
But he as soon the Victory disdain'd;
Mad Love else-where, as if 'twere like Renown,
Hearts to subdue, as to take in a Town:
But in the One as Manhood does prevail,
Both Truth and Manhood in the other fail.
And now the Nymph (of late so gay and bright,
The Glory of the Plains and the Delight,
Who still in Wit and Mirth all Pastimes led)
Hung like a wither'd Flow'r her drooping Head.
I need not tell the Grief Rodanthe found,
How all that should asswage, enrag'd her Wound;
Her Form, her Fame, her Vertue, Riches, Wit,
Like Deaths sad Weights upon her Soul did sit:
Or else like Furies stood before her Face,
Still urging and Upbraiding her Disgrace,
In that the World could yield her no Content,
But what alone the False Alcander sent.
'Twas said, through just Disdain, at last she broke
The Disingenious and Unworthy Yoke:
But this I know, her Passion held long time,
Constancy, though Unhappy, is no Crime.
Remember when you Love, from that same hour
Your Peace you put into your Lovers Power:
From that same hour from him you Laws receive,
And as he shall ordain, you Joy, or Grieve,
Hope, Fear, Laugh, Weep; Reason aloof does stand,
Disabl'd both to Act, and to Command.
Oh Cruel Fetters! rather wish to feel,
On your soft Limbs, the Gauling Weight of Steel;
12
Rather to bloudy Wounds oppose your Breast
No Ill, by which the Body can be prest;
You will so sensible a Torment find,
As Shackles on your captivated Mind.
The Mind from Heaven its high Descent did draw,
And brooks uneasily any other Law,
Than what from Reason dictated shall be,
Reason, a kind of In-mate Deity.
Which only can adapt to ev'ry Soul
A Yoke so fit and light, that the Controle
All Liberty excels; so sweet a Sway,
The same 'tis to be Happy, and Obey;
Commands so Wise and with Rewards so drest
That the according Soul replys, I'm Blest.
This teaches rightly how to Love and Hate,
To fear and hope by Measure and just Weight;
What Tears in Grief ought from our Eyes to flow,
What Transport in Felicity to show;
In ev'ry Passion how to steer the Will,
Tho rude the Shock, to keep it steady still.
Oh happy Mind! what words, can speak thy Bliss,
When in a Harmony thou mov'st like this?
Your Hearts fair Virgins keep smooth as your Brow,
Not the least Am'rous Passion there allow;
Hold not a Parly with what may betray
Your inward Freedom to a Forraign Sway;
And while thus ore your selves you Queens remain,
Unenvy'd, ore the World, let others reign:
The highest Joy which from Dominion flows,
Is short of what a Mind well-govern'd knows.
Whither my Muse, would'st uncontrouled run?
Contend in Motion with the restless Sun?
Immortal thou, but I a mortal Sire
Exhaust my strength, and Hearers also tire.
Al. O Heaven-taught Bard! to Ages couldst prolong
Thy Soul-instructing, Health-infusing Song,
I with unweary'd Appetite could hear,
13
And wish my Senses were turn'd all to Ear.
Alcim. Old Man, thy frosty Precepts well betray
Thy Blood is cold, and that thy Head is grey:
Who past the Pleasure Love and Youth can give,
To spoyl't in others, now dost only live.
Wouldst thou, indeed, if so thou couldst perswade,
The Fair, whose Charms have many Lovers made,
Should feel Compassion for no one they wound,
But be to all Inexorable found?
Me. Young man, if my advice thou well hadst weigh'd,
Thou would'st have found, for either Sex 'twas made;
And would from Womens Beauty thee no less
Preserve, than them secure from thy Address.
But let thy Youth thy rash Reproach excuse.
Alci. Fairest Amira let him not abuse
Thy gentle Heart, by his imprinting there
His doting Maxims—But I will not fear:
For when 'gainst Love he fiercest did inveigh,
Methoughts I saw thee turn with Scorn away.
Ami. Alcimedon according to his Will
Does all my Words and Looks interpret still:
But I shall learn at length how to Disdain,
Or at the least more cunningly to feign.
Alci. No wonder thou Alcimedon art rude,
When with no Gen'rous Quality endu'd:
But hop'st by railing Words Vice to defend,
Which Foulers made, by having such a Friend.
Amira, thou art warn'd, wisely beware,
Leap not with Open-Eyes into the Snare:
The Faith that's given to thee, was given before
To Nais, Amoret, and many more:
The Perjur'd did the Gods to Witness call,
That unto each he was the only Thrall.
Aste. Y'ave made his Cheeks with Conscious blushes glow.
14
Alci. 'Tis the best Colour a False Heart can show;
And well it is with Guilt some shame remains.
Meli. Hast, Shepherd, hast to cleanse away thy stains,
Let not thy Youth, of Time the goodly spring,
Neglected pass, that nothing forth it bring
But noxious Weeds: which cultivated might
Produce such Crops, as now would thee delight,
And give thee after Fame For Vertues Fruit
Believe it, not alone with Age does sute,
Nought adorns Youth like to a Noble Mind,
In thee this Union let Amira find.
Lici. O fear her not! she'l serve him in his kind.
Meli. See how Discourse upon the Time does prey,
Those hours pass swiftest, that we talk away.
Declining Sol forsaken hath the Fields,
And Mountains highest Summits only gildes:
Which warns us home-wards with our Flocks to make.
Alci. Along with thee our Thanks and Praises take.
Aste. In which our Hearts do all in One unite,
Lici. Our Wishes too, That on thy Head may light,
What e're the Gods as their Best Gifts bestow.
Meli. Kind Nymphs on you may Equal Blessings flow.
~ Anne Killigrew,
1074:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education, #self-knowledge,
1075:Sappho To Phaon (Ovid Heroid Xv)
Say, lovely youth, that dost my heart command,
Can Phaon's eyes forget his Sappho's hand?
Must then her name the wretched writer prove,
To thy remembrance lost, as to thy love?
Ask not the cause that I new numbers choose,
The Lute neglected, and the Lyric muse;
Love taught my tears in adder notes to flow,
And tun'd my heart to Elegies of woe,
I burn, I burn, as when thro' ripen'd corn
By driving winds the spreading flames are borne!
Phaon to Aetna's scorching fields retires,
While I consume with more than Aetna's fires!
No more my soul a charm in music finds,
Music has charms alone for peaceful minds.
Soft scenes of solitude no more can please,
Love enters there, and I'm my own disease.
No more the Lesbian dames my passion move,
Once the dear objects of my guilty love;
All other loves are lost in only thine,
Ah youth ungrateful to a flame like mine!
Whom would not all those blooming charms surprize,
Those heav'nly looks, and dear deluding eyes?
The harp and bow would you like Phoebus bear,
A brighter Phoebus Phaon might appear;
Would you with ivy wreath your flowing hair,
Not Bacchus' self with Phaon could compare:
Yet Phoebus lov'd, and Bacchus felt the flame,
One Daphne warm'd, and one the Cretan dame,
Nymphs that in verse no more could rival me,
That ev'n those Gods contend in charms with thee.
The Muses teach me all their softest lays,
And the wide world resounds with Sappho's praise.
Tho' great Alcaeus more sublimely sings,
And strikes with bolder rage the sounding strings,
No less renown attends the moving lyre,
Which Venus tunes, and all her loves inspire;
To me what nature has in charms deny'd,
Is well by wit's more lasting flames supply'd.
Tho' short my stature, yet my name extends
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To heav'n itself, and earth's remotest ends.
Brown as I am, an Ethiopian dame
Inspir'd young Perseus with a gen'rous flame;
Turtles and doves of diff'ring hues unite,
And glossy jet is pair'd with shining white.
If to no charms thou wilt thy heart resign,
But such as merit, such as equal thine,
By none, alas! by none thou canst be mov'd,
Phaon alone by Phaon must be lov'd!
Yet once thy Sappho could thy cares employ,
Once in her arms you center'd all your joy:
No time the dear remembrance can remove,
For oh! how vast a memory has love!
My music, then, you could for ever hear,
And all my words were music to your ear;
You stopp'd with kisses my enchanting tongue,
And found my kisses sweeter than my song.
In all I pleas'd, but most in what was best;
And the last joy was dearer than the rest.
Then with each word, each glance, each motion fir'd,
You still enjoy'd, and yet you still desir'd,
'Till all dissolving in the trance we lay,
And in tumultuous raptures died away.
The fair Sicilians now thy soul inflame;
Why was I born, ye Gods, a Lesbian dame?
But ah beware, Sicilian nymphs! nor boast
That wand'ring heart which I so lately lost;
Nor be with all those tempting words abus'd,
Those tempting words were all to Sappho us'd.
And you that rule Sicilia's happy plains,
Have pity, Venus, on your Poet's pains!
Shall fortune still in one sad tenor run,
And still increase the woes so soon begun?
Inur'd to sorrow from my tender years,
My parent's ashes drank my early tears:
My brother next, neglecting wealth and fame,
Ignobly burn'd in a destructive flame:
An infant daughter late my griefs increas'd,
And all a mother's cares distract my breast.
Alas, what more could fate itself impose,
But thee, the last and greatest of my woes?
No more my robes in waving purple flow,
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Nor on my hand the sparkling di'monds glow;
No more my locks in ringlets curl'd diffuse
The costly sweetness of Arabian dews,
Nor braids of gold the varied tresses bind,
That fly disorder'd with the wanton wind,
For whom should Sappho use such arts as these?
He's gone, whom only she desir'd to please!
Cupid's light darts my tender bosom move,
Still is there cause for Sappho still to love:
So from my birth the Sisters fix'd my doom,
And gave to Venus all my life to come;
Or while my Muse in melting notes complains,
My yielding heart keeps measure to my strains.
By charms like thine which all my soul have won,
Who might not - ah! who would not be undone?
For those Aurora Cephalus might scorn,
And with fresh blushes paint the conscious morn.
For those might Cynthia lengthen Phaon's sleep,
And bit Endymion nightly tend his sheep.
Venus for those had rapt thee to the skies,
But Mars on thee might look with Venus' eyes.
O scarce a youth, yet scarce a tender boy!
O useful time for lovers to employ!
Pride of thy age, and glory of thy race,
Come to these arms, and melt in this embrace!
The vows you never will return, receive;
And take at least the love you will not give.
See, while I write, my words are lost in tears;
The less my sense, the more my love appears.
Sure 'twas not much to bid one kind adieu,
(At least to feign was never hard to you)
Farewell, my Lesbian love, you might have said,
Or coldly thus, Farewell, oh Lesbian maid!
No tear did you, no parting kiss receive,
Nor knew I then how much I was to grieve.
No lover's gift your Sappho could confer,
And wrongs and woes were all you left with her.
No charge I gave you, and no charge could give,
But this, Be mindful of our loves, and live.
Now by the Nine, those pow'rs ador'd by me,
And Love, the God that ever waits on thee,
When first I heard (from whom I hardly knew)
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That you were fled, and all my joys with you,
Like some sad statue, speechless, pale I stood,
Grief chill'd my breast, and stopp'd my freezing blood;
No sigh to rise, no tear had powr to flow,
Fix'd in a stupid lethargy of woe:
But when its way th' impetuous passion found,
I rend my tresses, and my breast I wound,
I rave, then weep, I curse, and then complain,
Now swell to rage, no melt in tears again.
Not fiercer pangs distract the mournful dame,
Whose first-born infant feeds the fun'ral flame.
My scornful brother with a smile appears,
Insults my woes, and triumphs in my tears;
His hated image ever haunts my eyes,
And why this grief? thy daughter lives, he cries.
Stung with my Love, and furious with despair,
All torn my garments, and my bosom bare,
My woes, thy crimes, I to the world proclaim;
Such inconsistent things are love and shame!
'Tis thou art all my care and my delight,
My daily longing, and my dream by night:
Oh night more pleasing than the brightest day,
When fancy gives what absence takes away,
And, dress'd in all its visionary charms,
Restores my fair deserter to my arms!
Then round your neck in wanton wreaths I twine,
Then you, methinks, as fondly circle mine:
A thousand tender words I hear and speak;
A thousand melting kisses give, and take:
Then fiercer joys, I blush to mention these,
Yet while I blush, confess how much they please.
But when, with day, the sweet delusions fly,
And all things wake to life and joy, but I,
As if once more forsaken, I complain,
And close my eyes to dream of you again;
Then frantic rise, and like some Fury rove
Thro' lonely plains, and thro' the silent grove,
As if the silent grove, and lonely plains,
That knew my pleasures, could relieve my pains.
I view the Grotto, once the scene of love,
The rocks around, the hanging roofs above,
That charm'd me more, with native moss o'ergrown,
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Than Phyrgian marble, or the Parian stone.
I find the shades that veil'd our joys before;
But, Phaon gone, those shades delight no more.
Here the press'd herbs with bending tops betray
Where oft entwin'd in am'rous folds we lay;
I kiss that earth which once was press'd by you,
And all with tears the with'ring herbs bedew.
For thee the fading trees appear to mourn,
And birds defer their songs till thy return;
Night shades the grove,s and all in silence lie,
All but the mournful Philomel and I:
With mournful Philomel I join my strain,
Of Tereus she, of Phaeon I complain.
A spring there is, whose silver waters show,
Clear as a glass, the shining sands below:
A flow'ry Lotos spreads its arms above,
Shades all the banks, and seems itself a grove;
Eternal greens the mossy margin grace,
Watch'd by the sylvan Genius of the place.
Here as I lay, and swell'd with tears the flood,
Before my sight a wat'ry Virgin stood:
She stood and cry'd, 'O you that love in vain!
'Fly hence, and seek the fair Leucadian main;
'There stands a rock, from whose impending steep
'Apollo's fane surveys the rolling deep;
'There injur'd lovers, leaping from above,
'Their flames extinguish, and forget to love.
'Deucalion once, with hopeless fury burn'd,
'In vain he lov'd, relentless Pyrrha scorn'd;
'But when from hence he plung'd into the main,
'Deucalion scorn'd, and Pyrrha lov'd in vain.
Haste, Sappho, haste, from high Leucadia throw
'Thy wretched weight, nor dread the deeps below!'
She spoke, and vanish'd with the voice - I rise,
And silent tears fall trickling from my eyes.
I go, ye Nymphs! those rocks and seas to prove;
How much I fear, but ah, how much I love!
I go, ye Nymphs! where furious love inspires;
Let female fears submit to female fires.
To rocks and seas I fly from Phaon's hate,
And hope from seas and rocks a milder fate.
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Ye gentle gales, beneath my body blow,
And softly lay me on the waves below!
And thou, kind Love, my sinking limbs sustain,
Spread thy soft wings, and waft me o'er the main,
Nor let a Lover's death the guiltless flood profane!
On Phoebus' shrine my harp I'll then bestow,
And this Inscription shall be plac'd below.
'Here she who sung, to him that did inspire,
'Sappho to Phoebus consecrates her Lyre;
'What suits with Sappho, Phoebus, suits with thee;
The Gift, the giver, and the God agree.'
But why, alas, relentless youth, ah why
To distant seas must tender Sappho fly?
Thy charms than those may far more pow'rful be,
And Phoebus' self is less a God to me.
Ah! canst thou doom me to the rocks and sea,
O far more faithless and more hard than they?
Ah! canst thou rather see this tender breast
Dash'd on these rocks than to thy bosom prest?
This breast which once, in vain! you lik'd so well;
Where Loves play'd, and where the Muses dwell.
Alas! the Muses now no more inspire,
Untun'd my lute, and silent is my lyre,
My languid numbers have forgot to flow,
And fancy sinks beneath a weight of woe.
Ye Lesbian virgins, and ye Lesbian dames,
Themes of my verse, and objects of my flames,
No more your groves with my glad songs shall ring,
No more these hands shall touch the trembling string:
My Phaon's fled, and I those arts resign
(Wretch that I am, to call that Phaon mine!)
Return, fair youth, return, and bring along
Joy to my soul, and vigour to my song:
Absent from thee, the Poet's flame expires;
But ah! how fiercely burn the Lover's fires!
Gods! can no pray'rs, no sighs, no numbers move
One savage heart, or teach it how to love?
The winds my pray'rs, my sighs, my numbers bear,
The flying winds have lost them all in air!
Oh when, alas! shall more auspicious gales
To these fond eyes restore thy welcome sails?
If you return - ah why these long delays?
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Poor Sappho dies while careless Phaon stays.
O launch thy bark, secure of prosp'rous gales;
Cupid for thee shall spread the swelling gales;
I you will fly - (yet ah! what cause can be,
Too cruel youth, that you should fly from me?)
If not from Phaon I must hope for ease,
Ah let me seek it from the raging seas:
To raging seas unpity'd I'll remove,
And either cease to live or cease to love!
~ Alexander Pope,
1076:The Miseries Of Man
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In that so temperate Soil Arcadia nam'd,
For fertile Pasturage by Poets fam'd;
Stands a steep Hill, whose lofty jetting Crown,
Casts o'er the neighbouring Plains, a seeming Frown;
Close at its mossie Foot an aged Wood,
Compos'd of various Trees, there long has stood,
Whose thick united Tops scorn the Sun's Ray,
And hardly will admit the Eye of Day.
By oblique windings through this gloomy Shade,
Has a clear purling Stream its Passage made,
The Nimph, as discontented seem'd t'ave chose
This sad Recess to murmur forth her Woes.
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To this Retreat, urg'd by tormenting Care,
The melancholly Cloris did repair,
As a fit Place to take the sad Relief
Of Sighs and Tears, to ease oppressing Grief.
Near to the Mourning Nimph she chose a Seat,
And these Complaints did to the Shades repeat.
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Ah wretched, trully wretched Humane Race!
Your Woes from what Beginning shall I trace,
Where End, from your first feeble New-born Cryes,
To the last Tears that wet your dying Eyes?
Man, Common Foe, assail'd on ev'ry hand,
Finds that no Ill does Neuter by him stand,
Inexorable Death, Lean Poverty,
Pale Sickness, ever sad Captivity.
Can I, alas, the sev'ral Parties name,
Which, muster'd up, the Dreadful Army frame?
And sometimes in One Body all Unite,
Sometimes again do separately fight:
While sure Success on either Way does waite,
Either a Swift, or else a Ling'ring Fate.
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But why 'gainst thee, O Death! should I inveigh,
33 That to our Quiet art the only way?
34 And yet I would (could I thy Dart command)
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Crie, Here O strike! and there O hold thy Hand!
The Lov'd, the Happy, and the Youthful spare,
And end the Sad, the Sick, the Poor Mans Care.
But whether thou or Blind, or Cruel art,
Whether 'tis Chance, or Malice, guides thy Dart,
Thou from the Parents Arms dost pull away
The hopeful Child, their Ages only stay:
The Two, whom Friendship in dear Bands hs ty'd,
Thou dost with a remorseless hand devide;
Friendship, the Cement, that does faster twine
Two Souls, than that which Soul and Body joyn:
Thousands have been, who their own Blood did spill,
But never any yet his Friend did kill.
Then 'gainst thy Dart what Armour can be found,
Who, where thou do'st not strike, do'st deepest wound?
Thy Pitty, than thy Wrath's more bitter far,
Most cruel, where 'twould seem the most to spare:
Yet thou of many Evils art but One,
Though thou by much too many art alone.
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What shall I say of Poverty, whence flows?
To miserable Man so many Woes?
Rediculous Evil which too oft we prove,
Does Laughter cause, where it should Pitty move;
Solitary Ill, into which no Eye,
Though ne're so Curious, ever cares to pry,
And were there, 'mong such plenty, onely One
Poor Man, he certainly would live alone.
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Yet Poverty does leave the Man entire,
But Sickness nearer Mischiefs does conspire;
Invades the Body with a loath'd Embrace,
Prides both its Strength, and Beauty to deface;
Nor does it Malice in these bounds restrain,
But shakes the Throne of Sacred Wit, the Brain,
And with a ne're enough detested Force
Reason disturbs, and turns out of its Course.
Again, when Nature some Rare Piece has made,
On which her Utmost Skill she seems t'ave laid,
Polish't, adorn'd the Work with moving Grace,
And in the Beauteous Frame a Soul doth place,
So perfectly compos'd, it makes Divine
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Each Motion, Word, and Look from thence does shine;
This Goodly Composition, the Delight
Of ev'ry Heart, and Joy of ev'ry sight,
Its peevish Malice has the Power to spoyle,
And with a Sully'd Hand its Lusture soyle.
The Grief were Endless, that should all bewaile,
Against whose sweet Repose thou dost prevail:
Some freeze with Agues, some with Feavers burn,
Whose Lives thou half out of their Holds dost turn;
And of whose Sufferings it may be said,
They living feel the very State o' th' Dead.
Thou in a thousand sev'ral Forms are drest,
And in them all dost Wretched Man infest.
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And yet as if these Evils were too few,
Men their own Kind with hostile Arms pursue;
Not Heavens fierce Wrath, nor yet the Hate of Hell,
Not any Plague that e're the World befel,
Not Inundations, Famines, Fires blind rage,
Did ever Mortals equally engage,
As Man does Man, more skilful to annoy,
Both Mischievous and Witty to destroy.
The bloody Wolf, the Wolf doe not pursue;
The Boar, though fierce, his Tusk will not embrue
In his own Kind, Bares, not on Bares do prey:
Then art thou, Man, more savage far than they.
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And now, methinks, I present do behold
The Bloudy Fields that are in Fame enroll'd,
I see, I see thousands in Battle slain,
The Dead and Dying cover all the Plain,
Confused Noises hear, each way sent out,
The Vanquishts Cries joyn'd with the Victors shout;
Their Sighs and Groans whho draw a painful Breath,
And feel the Pangs of slow approaching Death:
Yet happier these, far happier are the Dead,
Than who into Captivity are led:
What by their Chains, and by the Victors Pride,
We pity these, and envy those that dy'd.
And who can say, when Thousands are betray'd,
To Widdowhood, Orphants or Childless made.
Whither the Day does draw more Tears or Blood
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A greater Chrystal, or a Crimson Floud.
The faithful Wife, who late her Lord did Arm,
And hop'd to shield, by holy Vows, from Harm,
Follow'd his parting-steps with Love and Care,
Sent after weeping Eyes, while he afar
Rod heated on, born by a brave Disdain,
May now go seek him, lying 'mong the Slain:
Low on the Earth she'l find his lofty Crest,
And those refulgent Arms which late his Breast
Did guard, by rough Encounters broke and tore,
His Face and Hair, with Brains all clotted ore.
And Warlike Weeds besmeer'd with Dust and Gore.
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And will the Suffering World never bestow
Upon th'Accursed Causers of such Woe,
A vengeance that may parallel their Loss,
Fix Publick Thieves and Robbers on the Cross?
Such as call Ruine, Conquest, in their Pride,
And having plagu'd Mankind, in Triumph ride.
Like that renounced Murder who staines
In these our days Alsatias fertile Plains,
Only to fill the future Tomp of Fame,
Though greater Crimes, than Glory it proclame.
Alcides, Scourge of Thieves, return to Earth,
Which uncontrolled gives such Monsters birth;
On Scepter'd-Cacus let thy Power be shown,
Pull him not from his Den, but from his Throne.
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Clouds of black Thoughts her further Speech here broke,
Her swelling Grief too great was to be spoke,
Which strugl'd long in her tormented Mind,
Till it some Vent by Sighs and Tears did find.
And when her Sorrow something was subdu'd,
She thus again her sad Complaint renewed.
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Most Wretched Man, were th'Ills I nam'd before
All which I could in thy sad State deplore,
Did Things without alone 'gainst thee prevail,
My Tongue I'de chide, that them I did bewaile:
But, Shame to Reason, thou are seen to be
Unto thy self the fatall'st Enemy,
Within thy Breast the Greatest Plagues to bear,
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First them to breed, and then to cherish there;
Unmanag'd Passions which the Reins have broke
Of Reason, and refuse to bear its Yoke.
But hurry thee, uncurb'd, from place to place,
A wild, unruly, and an Uncouth Chace.
Now cursed Gold does lead the Man astray,
False flatt'ring Honours do anon betray,
Then Beauty does as dang'rously delude,
Beauty, that vanishes, while 'tis pursu'd,
That, while we do behold it, fades away,
And even a Long Encomium will not stay.
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Each one of these can the Whole Man employ,
Nor knows he anger, sorrow, fear, or joy,
But what to these relate; no Thought does start
Aside, but tends to its appointed Part,
No Respite to himself from Cares he gives,
But on the Rack of Expectation lives.
If crost, the Torment cannot be exprest,
Which boyles within his agitated Breast.
Musick is harsh, all Mirth is an offence,
The Choicest Meats cannot delight his Sense,
Hard as the Earth he feels his Downy Bed,
His Pillow stufft with Thornes, that bears his Head,
He rolls from side to side, in vain seeks Rest;
For if sleep come at last to the Distrest,
His Troubles then cease not to vex him too,
But Dreams present, what does waking do.
On th'other side, if he obtains the Prey,
And Fate to his impetuous Sute gives way,
Be he or Rich, or Amorous, or Great,
He'll find this Riddle still of a Defeat,
That only Care, for Bliss, he home has brought,
Or else Contempt of what he so much sought.
So that on each Event if we reflect,
The Joys and Sufferings of both sides collect,
We cannot say where lies the greatest Pain,
In the fond Pursuit, Loss, or Empty Gain.
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And can it be, Lord of the Sea and Earth,
191 Off-spring of Heaven, that to thy State and Birth
192 Things so incompatible should be joyn'd,
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Passions should thee confound, to Heaven assign'd?
Passions that do the Soul unguarded lay,
And to the strokes of Fortune ope' a way.
Were't not that these thy Force did from thee take,
How bold, how brave Resistance would'st thou make?
Defie the Strength and Malice of thy Foes,
Unmoved stand the Worlds United Blows?
For what is't, Man, unto thy Better Part,
That thou or Sick, or Poor, or Captive art?
Since no Material Stroke the Soul can feel,
The smart of Fire, or yet the Edge of Steel.
As little can it Worldly Joys partake,
Though it the Body does its Agent make,
And joyntly with it Servile Labour bear,
For Things, alas, in which it cannot share.
Surveigh the Land and Sea by Heavens embrac't,
Thou'lt find no sweet th'Immortal Soul can tast:
Why dost thou then, O Man! thy self torment
Good here to gain, or Evils to prevent?
Who only Miserable or Happy art,
As thou neglects, or wisely act'st thy Part.
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For shame then rouse thy self as from a Sleep,
The long neglected Reins let Reason keep,
The Charret mount, and use both Lash and Bit,
Nobly resolve, and thou wilt firmly sit:
Fierce Anger, boggling Fear, Pride prauncing still,
Bound-hating Hope, Desire which nought can fill,
Are stubborn all, but thou may'st give them Law;
Th'are hard-Mouth'd Horses, but they well can draw.
Lash on, and the well govern'd Charret drive,
Till thou a Victor at the Goal arrrive,
Where the free Soul does all her burden leave,
And Joys commensurate to her self receive.
~ Anne Killigrew,
1077:An Essay On Man: Epistle Ii
I.
Know then thyself, presume not God to scan;
The proper study of mankind is man.
Plac'd on this isthmus of a middle state,
A being darkly wise, and rudely great:
With too much knowledge for the sceptic side,
With too much weakness for the stoic's pride,
He hangs between; in doubt to act, or rest;
In doubt to deem himself a god, or beast;
In doubt his mind or body to prefer;
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little, or too much:
Chaos of thought and passion, all confus'd;
Still by himself abus'd, or disabus'd;
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all;
Sole judge of truth, in endless error hurl'd:
The glory, jest, and riddle of the world!
Go, wondrous creature! mount where science guides,
Go, measure earth, weigh air, and state the tides;
Instruct the planets in what orbs to run,
Correct old time, and regulate the sun;
Go, soar with Plato to th' empyreal sphere,
To the first good, first perfect, and first fair;
Or tread the mazy round his follow'rs trod,
And quitting sense call imitating God;
As Eastern priests in giddy circles run,
And turn their heads to imitate the sun.
Go, teach Eternal Wisdom how to rule—
Then drop into thyself, and be a fool!
Superior beings, when of late they saw
A mortal Man unfold all Nature's law,
Admir'd such wisdom in an earthly shape,
And showed a Newton as we shew an Ape.
Could he, whose rules the rapid comet bind,
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Describe or fix one movement of his mind?
Who saw its fires here rise, and there descend,
Explain his own beginning, or his end?
Alas what wonder! Man's superior part
Uncheck'd may rise, and climb from art to art;
But when his own great work is but begun,
What Reason weaves, by Passion is undone.
Trace science then, with modesty thy guide;
First strip off all her equipage of pride;
Deduct what is but vanity, or dress,
Or learning's luxury, or idleness;
Or tricks to show the stretch of human brain,
Mere curious pleasure, or ingenious pain;
Expunge the whole, or lop th' excrescent parts
Of all our Vices have created Arts;
Then see how little the remaining sum,
Which serv'd the past, and must the times to come!
II.
Two principles in human nature reign;
Self-love, to urge, and reason, to restrain;
Nor this a good, nor that a bad we call,
Each works its end, to move or govern all:
And to their proper operation still,
Ascribe all good; to their improper, ill.
Self-love, the spring of motion, acts the soul;
Reason's comparing balance rules the whole.
Man, but for that, no action could attend,
And but for this, were active to no end:
Fix'd like a plant on his peculiar spot,
To draw nutrition, propagate, and rot;
Or, meteor-like, flame lawless through the void,
Destroying others, by himself destroy'd.
Most strength the moving principle requires;
Active its task, it prompts, impels, inspires.
Sedate and quiet the comparing lies,
Form'd but to check, delib'rate, and advise.
Self-love still stronger, as its objects nigh;
36
Reason's at distance, and in prospect lie:
That sees immediate good by present sense;
Reason, the future and the consequence.
Thicker than arguments, temptations throng,
At best more watchful this, but that more strong.
The action of the stronger to suspend,
Reason still use, to reason still attend.
Attention, habit and experience gains;
Each strengthens reason, and self-love restrains.
Let subtle schoolmen teach these friends to fight,
More studious to divide than to unite,
And grace and virtue, sense and reason split,
With all the rash dexterity of wit:
Wits, just like fools, at war about a name,
Have full as oft no meaning, or the same.
Self-love and reason to one end aspire,
Pain their aversion, pleasure their desire;
But greedy that its object would devour,
This taste the honey, and not wound the flow'r:
Pleasure, or wrong or rightly understood,
Our greatest evil, or our greatest good.
III.
Modes of self-love the passions we may call:
'Tis real good, or seeming, moves them all:
But since not every good we can divide,
And reason bids us for our own provide;
Passions, though selfish, if their means be fair,
List under reason, and deserve her care;
Those, that imparted, court a nobler aim,
Exalt their kind, and take some virtue's name.
In lazy apathy let Stoics boast
Their virtue fix'd, 'tis fix'd as in a frost;
Contracted all, retiring to the breast;
But strength of mind is exercise, not rest:
The rising tempest puts in act the soul,
Parts it may ravage, but preserves the whole.
On life's vast ocean diversely we sail,
Reason the card, but passion is the gale;
37
Nor God alone in the still calm we find,
He mounts the storm, and walks upon the wind.
Passions, like elements, though born to fight,
Yet, mix'd and soften'd, in his work unite:
These 'tis enough to temper and employ;
But what composes man, can man destroy?
Suffice that reason keep to nature's road,
Subject, compound them, follow her and God.
Love, hope, and joy, fair pleasure's smiling train,
Hate, fear, and grief, the family of pain,
These mix'd with art, and to due bounds confin'd,
Make and maintain the balance of the mind:
The lights and shades, whose well accorded strife
Gives all the strength and colour of our life.
Pleasures are ever in our hands or eyes,
And when in act they cease, in prospect, rise:
Present to grasp, and future still to find,
The whole employ of body and of mind.
All spread their charms, but charm not all alike;
On diff'rent senses diff'rent objects strike;
Hence diff'rent passions more or less inflame,
As strong or weak, the organs of the frame;
And hence one master passion in the breast,
Like Aaron's serpent, swallows up the rest.
As man, perhaps, the moment of his breath,
Receives the lurking principle of death;
The young disease, that must subdue at length,
Grows with his growth, and strengthens with his strength:
So, cast and mingled with his very frame,
The mind's disease, its ruling passion came;
Each vital humour which should feed the whole,
Soon flows to this, in body and in soul.
Whatever warms the heart, or fills the head,
As the mind opens, and its functions spread,
Imagination plies her dang'rous art,
And pours it all upon the peccant part.
Nature its mother, habit is its nurse;
Wit, spirit, faculties, but make it worse;
38
Reason itself but gives it edge and pow'r;
As Heav'n's blest beam turns vinegar more sour.
We, wretched subjects, though to lawful sway,
In this weak queen some fav'rite still obey:
Ah! if she lend not arms, as well as rules,
What can she more than tell us we are fools?
Teach us to mourn our nature, not to mend,
A sharp accuser, but a helpless friend!
Or from a judge turn pleader, to persuade
The choice we make, or justify it made;
Proud of an easy conquest all along,
She but removes weak passions for the strong:
So, when small humours gather to a gout,
The doctor fancies he has driv'n them out.
Yes, nature's road must ever be preferr'd;
Reason is here no guide, but still a guard:
'Tis hers to rectify, not overthrow,
And treat this passion more as friend than foe:
A mightier pow'r the strong direction sends,
And sev'ral men impels to sev'ral ends.
Like varying winds, by other passions toss'd,
This drives them constant to a certain coast.
Let pow'r or knowledge, gold or glory, please,
Or (oft more strong than all) the love of ease;
Through life 'tis followed, ev'n at life's expense;
The merchant's toil, the sage's indolence,
The monk's humility, the hero's pride,
All, all alike, find reason on their side.
Th' eternal art educing good from ill,
Grafts on this passion our best principle:
'Tis thus the mercury of man is fix'd,
Strong grows the virtue with his nature mix'd;
The dross cements what else were too refin'd,
And in one interest body acts with mind.
As fruits, ungrateful to the planter's care,
On savage stocks inserted, learn to bear;
The surest virtues thus from passions shoot,
Wild nature's vigor working at the root.
What crops of wit and honesty appear
39
From spleen, from obstinacy, hate, or fear!
See anger, zeal and fortitude supply;
Ev'n av'rice, prudence; sloth, philosophy;
Lust, through some certain strainers well refin'd,
Is gentle love, and charms all womankind;
Envy, to which th' ignoble mind's a slave,
Is emulation in the learn'd or brave;
Nor virtue, male or female, can we name,
But what will grow on pride, or grow on shame.
Thus nature gives us (let it check our pride)
The virtue nearest to our vice allied:
Reason the byass turns to good from ill,
And Nero reigns a Titus, if he will.
The fiery soul abhorr'd in Catiline,
In Decius charms, in Curtius is divine:
The same ambition can destroy or save,
And make a patriot as it makes a knave.
IV.
This light and darkness in our chaos join'd,
What shall divide? The God within the mind.
Extremes in nature equal ends produce,
In man they join to some mysterious use;
Though each by turns the other's bound invade,
As, in some well-wrought picture, light and shade,
And oft so mix, the diff'rence is too nice
Where ends the virtue, or begins the vice.
Fools! who from hence into the notion fall,
That vice or virtue there is none at all.
If white and black blend, soften, and unite
A thousand ways, is there no black or white?
Ask your own heart, and nothing is so plain;
'Tis to mistake them, costs the time and pain.
V.
Vice is a monster of so frightful mien,
As, to be hated, needs but to be seen;
40
Yet seen too oft, familiar with her face,
We first endure, then pity, then embrace.
But where th' extreme of vice, was ne'er agreed:
Ask where's the North? at York, 'tis on the Tweed;
In Scotland, at the Orcades; and there,
At Greenland, Zembla, or the Lord knows where:
No creature owns it in the first degree,
But thinks his neighbour farther gone than he!
Ev'n those who dwell beneath its very zone,
Or never feel the rage, or never own;
What happier natures shrink at with affright,
The hard inhabitant contends is right.
VI.
Virtuous and vicious ev'ry man must be,
Few in th' extreme, but all in the degree;
The rogue and fool by fits is fair and wise;
And ev'n the best, by fits, what they despise.
'Tis but by parts we follow good or ill,
For, vice or virtue, self directs it still;
Each individual seeks a sev'ral goal;
But heav'n's great view is one, and that the whole:
That counterworks each folly and caprice;
That disappoints th' effect of ev'ry vice;
That, happy frailties to all ranks applied,
Shame to the virgin, to the matron pride,
Fear to the statesman, rashness to the chief,
To kings presumption, and to crowds belief,
That, virtue's ends from vanity can raise,
Which seeks no int'rest, no reward but praise;
And build on wants, and on defects of mind,
The joy, the peace, the glory of mankind.
Heav'n forming each on other to depend,
A master, or a servant, or a friend,
Bids each on other for assistance call,
'Till one man's weakness grows the strength of all.
Wants, frailties, passions, closer still ally
The common int'rest, or endear the tie:
To these we owe true friendship, love sincere,
Each home-felt joy that life inherits here;
41
Yet from the same we learn, in its decline,
Those joys, those loves, those int'rests to resign;
Taught half by reason, half by mere decay,
To welcome death, and calmly pass away.
Whate'er the passion, knowledge, fame, or pelf,
Not one will change his neighbour with himself.
The learn'd is happy nature to explore,
The fool is happy that he knows no more;
The rich is happy in the plenty giv'n,
The poor contents him with the care of heav'n.
See the blind beggar dance, the cripple sing,
The sot a hero, lunatic a king;
The starving chemist in his golden views
Supremely blest, the poet in his Muse.
See some strange comfort ev'ry state attend,
And pride bestow'd on all, a common friend;
See some fit passion ev'ry age supply,
Hope travels through, nor quits us when we die.
Behold the child, by nature's kindly law,
Pleas'd with a rattle, tickl'd with a straw:
Some livelier plaything gives his youth delight,
A little louder, but as empty quite:
Scarfs, garters, gold, amuse his riper stage,
And beads and pray'r books are the toys of age:
Pleas'd with this bauble still, as that before;
'Till tir'd he sleeps, and life's poor play is o'er!
Meanwhile opinion gilds with varying rays
Those painted clouds that beautify our days;
Each want of happiness by hope supplied,
And each vacuity of sense by Pride:
These build as fast as knowledge can destroy;
In folly's cup still laughs the bubble, joy;
One prospect lost, another still we gain;
And not a vanity is giv'n in vain;
Ev'n mean self-love becomes, by force divine,
The scale to measure others' wants by thine.
See! and confess, one comfort still must rise,
'Tis this: Though man's a fool, yet God is wise.
42
~ Alexander Pope,
1078:New-Englands Crisis
IN seventy five the Critick of our years
Commenc'd our war with Phillip and his peers.
Whither the sun in Leo had inspir'd
A feav'rish heat, and Pagan spirits fir'd?
Whither some Romish Agent hatcht the plot?
Or whither they themselves? appeareth not.
Whither our infant thrivings did invite?
Or whither to our lands pretended right?
Is hard to say; but Indian spirits need
No grounds but lust to make a Christian bleed.
And here methinks I see this greazy Lout
With all his pagan slaves coil'd round about,
Assuming all the majesty his throne
Of rotten stump, or of the rugged stone
Could yield; casting some bacon-rine-like looks,
Enough to fright a Student from his books,
Thus treat his peers, and next to them his Commons,
Kennel'd together all without a summons.
"My friends, our Fathers were not half so wise
As we our selves who see with younger eyes.
They sel our land to english man who teach
Our nation all so fast to pray and preach:
Of all our countrey they enjoy the best,
And quickly they intend to have the rest.
This no wunnegin, so big matchit law,
Which our old fathers fathers never saw.
These english make and we must keep them too,
Which is too hard for them or us to doe,
We drink we so big whipt, but english they
Go sneep, no more, or else a little pay.
Me meddle Squaw me hang'd, our fathers kept
What Squaws they would whither they wakt or slept.
Now if you'le fight Ile get you english coats,
And wine to drink out of their Captains throats.
The richest merchants houses shall be ours,
Wee'l ly no more on matts or dwell in bowers
Wee'l have their silken wives take they our Squaws,
They shall be whipt by virtue of our laws.
If ere we strike tis now before they swell
To greater swarmes then we know how to quell.
This my resolve, let neighbouring Sachems know,
And every one that hath club, gun or bow."
This was assented to, and for a close
He strokt his smutty beard and curst his foes.
This counsel lightning like their tribes invade,
And something like a muster's quickly made,
A ragged regiment, a naked swarm,
Whome hopes of booty doth with courage arm,
Set forthwith bloody hearts, the first they meet
Of men or beasts they butcher at their feet.
They round our skirts, they pare, they fleece they kil,
And to our bordering towns do what they will.
Poor Hovills (better far then Caesars court
In the experience of the meaner sort)
Receive from them their doom next execution,
By flames reduc'd to horror and confusion:
Here might be seen the smoking funeral piles
Of wildred towns pitcht distant many miles.
Here might be seen the infant from the breast
Snatcht by a pagan hand to lasting rest:
The mother Rachel-like shrieks out my child
She wrings her hands and raves as she were wild.
The bruitish wolves suppress her anxious moan
By crueltyes more deadly of her own.
Will she or nill the chastest turtle must
Tast of the pangs of their unbridled lust.
From farmes to farmes, from towns to towns they post,
They strip, they bind, they ravish, flea and roast.
The beasts which wont their masters crib to know,
Over the ashes of their shelters low.
What the inexorable flames doe spare
More cruel Heathen lug away for fare.
These tidings ebbing from the outward parts
Makes trades-men cast aside their wonted Arts
And study armes: the craving merchants plot
Not to augment but keep what they have got.
And every soul which hath but common sence
Thinks it the time to make a just defence.
Alarums every where resound in streets,
From West sad tidings with the Eastern meets.
Our common fathers in their Councels close
A martial treaty with the pagan foes,
All answers center here that fire and sword
Must make their Sachem universal Lord.
This armes the english with a resolution
To give the vaporing Scab a retribution.
Heav'ns they consult by prayer, the best design
A furious foe to quel or undermine.
RESOLV'D that from the Massachusets bands
Be prest on service some Herculean hands
And certainly he wel deserv'd a jerke
That slipt the Collar from so good a work.
Some Volunteers, some by compulsion goe
To range the hideous forrest for a foe.
The tender Mother now's all bowels grown,
Clings to her son as if they'd melt in one.
Wives claspe about their husbands as the vine
Huggs the fair elm, while tears burst out like wine.
The new-sprung love in many a virgin heart
Swels to a mountain when the lovers part.
Nephews and kindred turn all springs of tears,
Their hearts are so surpriz'd with panick fears.
But dolefull shrieks of captives summon forth
Our walking castles, men of noted worth,
Made all of life, each Captain was a Mars,
His name too strong to stand on waterish verse:
Due praise I leave to some poetick hand
Whose pen and witts are better at command.
Methinks I see the Trojan-horse burst ope,
And such rush forth as might with giants cope:
These first the natives treachery felt, too fierce
For any but eye-witness to rehearse.
Yet sundry times in places where they came
Upon the Indian skins they carv'd their name.
The trees stood Centinels and bullets flew
From every bush (a shelter for their crew)
Hence came our wounds and deaths from every side
While skulking enemies squat undiscri'd,
That every stump shot like a musketeer,
And bowes with arrows every tree did bear
The swamps were Courts of Guard, thither retir'd
The stragling blew-coats when their guns were fir'd,
In dark Meanders, and these winding groves,
Where Beares and panthers with their Monarch moves
These far more cruel slily hidden lay,
Expecting english men to move that way.
One party lets them slip, the other greets
Them with the next thing to their winding-sheets;
Most fall, the rest thus startled back return,
And from their by past foes receive an urn.
Here fel a Captain, to be nam'd with tears,
Who for his Courage left not many peers,
With many more who scarce a number left
To tell how treacherously they were bereft.
This flusht the pagan courage, now they think
The victory theirs, not lacking meat or drink.
The ranging wolves find here and there a prey,
And having fil'd their paunch they run away
By their Hosts light, the thanks which they return
Is to lead Captives and their taverns burn.
Many whose thrift had stor'd for after use
Sustain their wicked plunder and abuse.
Poor people spying an unwonted light,
Fearing a Martyrdom, in sudden fright
Leap to the door to fly, but all in vain,
They are surrounded with a pagan train;
Their first salute is death, which if they shun
Some are condemn'd the Gauntelet to run;
Death would a mercy prove to such as those
Who feel the rigour of such hellish foes.
Posts daily on their Pegasean Steeds
Bring sad reports of worse then Nero's deeds,
Such bruitish Murthers as would paper stain
Not to be heard in a Domitians Reign.
The field which nature hid is common laid,
And Mothers bodies ript for lack of aid.
The secret Cabinets which nature meant
To hide her master piece is open rent,
The half formd Infant there receives a death
Before it sees the light or draws its breath,
Many hot welcomes from the natives arms
Hid in their sculking holes many alarms
Our brethren had, and weary weary trants,
Sometimes in melting heats and pinching wants:
Sometimes the clouds with sympathizing tears
Ready to burst discharg'd about their ears:
Sometimes on craggy hills, anon in bogs
And miery swamps better befitting hogs,
And after tedious Marches little boast
Is to be heard of stewd or bakt or roast,
Their beds are hurdles, open house they keep
Through shady boughs the stars upon them peep,
Their chrystal drink drawn from the mothers breast
Disposes not to mirth but sleep and rest.
Thus many dayes and weeks, some months run out
To find and quell the vagabonding rout,
Who like inchanted Castles fair appear,
But all is vanisht if you come but near,
Just so we might the Pagan Archers track
With towns and merchandize upon their back;
And thousands in the South who settled down
To all the points and winds are quickly blown.
At many meetings of their fleeting crew,
From whom like haile arrows and bullets flew:
The English courage with whole swarms dispute,
Hundreds they hack in pieces in pursuit.
Sed haud impunè, English sides do feel
As well as tawny skins the lead and steel
And some such gallant Sparks by bullets fell,
As might have curst the powder back to Hell:
Had only Swords these skirmishes decided
All Pagan Sculls had been long since divided.
The lingring war out-lives the Summer sun,
Who hence departs hoping it might be done,
Ere his return at Spring but ah hee'l find
The Sword still drawn, men of unchanged mind.
Cold winter now nibbles at hands and toes
And shrewdly pinches both our friends and foes.
Fierce Boreas whips the Pagan tribe together
Advising them to fit for foes and weather:
The axe which late had tasted Christian bloud
Now sets its steely teeth to feast on wood.
The forests suffer now, by waight constrein'd
To kiss the earth with souldiers lately brain'd.
The lofty oakes and ash doe wagge the head
10
To see so many of their neighbours dead;
Their fallen carcasses are caried thence
To stand our enemies in their defence.
Their Myrmidons inclos'd with clefts of trees
Are busie like the ants or nimble bees:
And first they limber poles fix in the ground,
In figure of the heavens convex: all round
They draw their arras-matts and skins of beasts,
And under these the Elves do make their nests.
Rome took more time to grow then twice six hours,
But half that time will serve for indian bowers.
A Citty shall be rear'd in one dayes space
As shall an hundred english men out-face.
Canonicus precincts there swarmes unite,
Rather to keep a winter guard then fight.
A dern and dismal swamp some Scout had found
Whose bosome was a spot of rising ground
Hedg'd up with mighty oakes, maples and ashes,
Nurst up with springs, quick boggs and miery plashes,
A place which nature coyn'd on very nonce
For tygers not for men to be a sconce.
Twas here these Monsters shapt and fac'd like men
Took up there Rendezvouz and brumal den,
Deeming the depth of snow, hail, frost and ice
Would make our Infantry more tame and wise
Then by forsaking beds and loving wives,
Meerly for indian skins to hazzard lives:
These hopes had something calm'd the boiling passion
Of this incorrigible warlike nation.
During this short Parenthesis of peace
Our forces found, but left him not at ease.
Here english valour most illustrious shone,
Finding their numbers ten times ten to one.
A shower of leaden hail our captains feel
Which made the bravest blades among us reel.
Like to some ant-hill newly spurn'd abroad,
Where each takes heels and bears away his load:
Instead of plate and jewels, indian trayes
With baskets up they snatch and run their wayes.
Sundry the flames arrest and some the blade,
By bullets heaps on heaps of Indians laid.
The Flames like lightening in their narrow streets
11
Dart in the face of every one it meets.
Here might be heard an hideous indian cry,
Of wounded ones who in the Wigwams fry.
Had we been Canibals here might we feast
On brave Westphalia gammons ready drest.
The tauny hue is Ethiopick made
Of such on whome Vulcan his clutches laid.
There fate was sudden, our advantage great
To give them once for all a grand defeat;
But tedious travell had so crampt our toes
It was too hard a task to chase the foes.
Distinctness in the numbers of the slain,
Or the account of Pagans which remain
Are both uncertain, losses of our own
Are too too sadly felt, too sadly known.
War digs a common grave for friends and foes,
Captains in with the common souldier throws.
Six of our Leaders in the first assault
Crave readmission to their Mothers Vault
Who had they fell in antient Homers dayes
Had been enrol'd with Hecatombs of praise.
As clouds disperst, the natives troops divide,
And like the streames along the thickets glide.
Some breathing time we had, and short God knowes
But new alarums from recruited foes
Bounce at our eares, the mounting clouds of smoak
From martyr'd townes the heav'ns for aid invoke:
Churches, barns, houses with most ponderous things
Made volatile fly ore the land with wings.
Hundreds of cattle now they sacrifice
For aiery spirits up to gormandize;
And to the Molech of their hellish guts,
Which craves the flesh in gross, their ale in butts.
Lancaster, Medfield, Mendon wildred Groton,
With many Villages by me not thought on
Dy in their youth by fire that usefull foe,
Which this grand cheat the world will overflow.
The wandring Priest to every one he meets
Preaches his Churches funeral in the streets.
Sheep from their fold are frighted, Keepers too
Put to their trumps not knowing what to doe.
This monster Warre hath hatcht a beauteous dove
12
In dogged hearts, of most unfeigned love,
Fraternal love the livery of a Saint
Being come in fashion though by sad constraint,
Which if it thrive and prosper with us long
Will make New-England forty thousand strong.
But off the Table hand, let this suffice
As the abridgment of our miseryes.
If Mildew, Famine, Sword, and fired Townes,
If Slaughter, Captivating, Deaths and wounds,
If daily whippings once reform our wayes,
These all will issue in our Fathers Praise;
If otherwise, the sword must never rest
Till all New-Englands Glory it divest.
~ Benjamin Tompson,
1079:Gracious Ganapati! with Thy hand bless me, that I may make this marital garland of letters worthy of Sri Arunachala, the Bridegroom! REFRAIN Arunachala Shiva! Arunachala Shiva! Arunachala Shiva! Arunachala! Arunachala Shiva! Arunachala Shiva! Arunachala Shiva! Arunachala! 1. Arunachala! Thou dost root out the ego of those who meditate on Thee in the heart, Oh Arunachala! Arunachala! Thou dost root out the ego of those who dwell on their identity with Thee, Oh Arunachala! 2. May Thou and I be one and inseparable like Alagu and Sundara, Oh Arunachala! 3. Entering my home and luring me to Thine, why didst Thou keep me prisoner in Thy heart's cavern, Oh Arunachala? 4. Was it for Thy pleasure or for my sake Thou didst win me? If now Thou turn me away, the world will blame Thee, Oh Arunachala! 5. Escape this blame! Why didst Thou then recall Thyself to me? How can I leave Thee now, Oh Arunachala? 6. Kinder far art Thou than one's own mother. Is this then Thy all-kindness, Oh Arunachala? Kinder indeed art Thou than one's own mother, such is Thy Love, Oh Arunachala! 7. Sit firmly in my mind lest it elude Thee, Oh Arunachala! Change not Thy nature and flee, but hold fast in my mind, Oh Arunachala! Be watchful in my mind, lest it change even Thee into me and rush away, Oh Arunachala! 8. Display Thy beauty, for the fickle mind to see Thee for ever and to rest, Oh Arunachala! The strumpet mind will cease to walk the streets if only she find Thee. Disclose Thy Beauty then and hold her bound, Oh Arunachala! The mind by her unsteadiness prevents my seeking Thee and finding peace; grant me the vision of Thy Beauty, Oh Arunachala! 9. After abducting me if now Thou dost not embrace me, where is Thy chivalry, Oh Arunachala? 10. Does it become Thee thus to sleep when I am outraged by others, Oh Arunachala? 11. Even when the thieves of the five senses break in upon me, art Thou not still in my heart, Oh Arunachala! 12. One art Thou without a second; who then could dare elude Thee and come in? This is only Thy jugglery, Oh Arunachala! 13. Significance of OM unrivalled -- unsurpassed! Who can comprehend Thee, Oh Arunachala? 14. As Universal Mother, it is Thy duty to dispense Thy Grace and save me, Oh Arunachala! 15. Who can ever find Thee? The Eye of the eye art Thou, and without eyes Thou seest, Oh Arunachala! Being the sight of the eye, even without eyes find me out Thyself. Who but Thyself can find out Thee, Oh Arunachala? 16. As a lode-stone attracts iron, magnetizing it and holding it fast, so do Thou to me, Oh Arunachala! 17. Unmoving Hill, melting into a Sea of Grace, have mercy I pray, Oh Arunachala! 18. Fiery Gem, shining in all directions, do Thou burn up my dross, Oh Arunachala! 19. Shine as my Guru, making me free from faults and worthy of Thy Grace, Oh Arunachala! 20. Save me from the cruel snares of fascinating women and honour me with union with Thyself, Oh Arunachala! 21. Though I beg, Thou art callous and dost not condescend. I pray Thee! say to me 'Fear not!' Oh Arunachala! 22. Unasked Thou givest; this is Thy imperishable fame. Do not belie Thy name, Oh Arunachala! 23. Sweet fruit within my hands, let me be mad with ecstasy, drunk with the Bliss of Thy Essence, Oh Arunachala! 24. Blazoned as the Devourer of Thy votaries, how can I survive who have embraced Thee, Oh Arunachala? 25. Thou, unruffled by anger! What crime has marked me off for Thy wrath, Oh Arunachala? Thou, unruffled by anger! What austerities left incomplete have won me Thy special favour, Oh Arunachala? 26. Glorious Mountain of Love, celebrated by Gautama, rule me with Thy gracious glance, Oh Arunachala! 27. Dazzling Sun that swallowest up all the universe in Thy rays, in Thy Light open the lotus of my heart I pray, Oh Arunachala! 28. Let me, Thy prey, surrender unto Thee and be consumed, and so have Peace, Oh Arunachala! I came to feed on Thee, but Thou has fed on me; now there is Peace, Oh Arunachala! 29. O Moon of Grace, with Thy cool rays as hands, open within me the ambrosial orifice and let my heart rejoice, Arunachala! 30. Tear off these robes, expose me naked, then robe me with Thy Love, Oh Arunachala! 31. There in the heart rest quiet! Let the sea of joy surge, speech and feeling cease, Oh Arunachala! 32. Do not continue to deceive and prove me; disclose instead Thy Transcendental Self, Oh Arunachala! 33. Vouchsafe the knowledge of Eternal Life that I may learn the glorious Primal Wisdom, and shun the delusion of this world, Oh Arunachala! 34. Unless Thou embrace me, I shall melt away in tears of anguish, Oh Arunachala! 35. If spurned by Thee, alas! what rests for me but the torment of my prarabdha? What hope is left for me, Arunachala? 36. In silence Thou saidst, 'Stay silent!' and Thyself stood silent, Oh Arunachala! 37. Happiness lies in peaceful repose enjoyed when resting in the Self. Beyond speech indeed is This my State, Oh Arunachala! 38. Thou didst display Thy prowess once, and, the perils ended, return to Thy repose, Oh Arunachala! Sun! Thou didst sally forth and illusion was ended. Then didst Thou shine motionless, Oh Arunachala! 39. A dog can scent out its master; am I then worse than a dog? Steadfastly will I seek Thee and regain Thee, Oh Arunachala! Worse than a dog for want of a scent, how can I track Thee, Oh Arunachala? 40. Grant me wisdom, I beseech Thee, so that I may not pine for love of Thee in ignorance, Oh Arunachala! 41. Not finding the flower open, Thou didst stay, no better than a bee trapped in the bud of my mind, Oh Arunachala! In sunlight the lotus blossoms, how then couldst Thou, the Sun of suns, hover before me like a flower bee, saying 'Thou art not yet in blossom,' Oh Arunachala? 42. 'Thou hast realized the Self even without knowing that it was the Truth. It is the Truth Itself!' Speak thus if it be so, Oh Arunachala! Thou art the subject of most diverse views yet art Thou not this only, Oh Arunachala? Not known to the tattvas, though Thou art their being! What does this mean, Oh Arunachala? 43. That each one is Reality Itself, Thou wilt of Thy Nature show, Oh Arunachala! Reveal Thyself! Thou only art Reality, Oh Arunachala! 'Reality is nothing but the Self;' is this not all Thy message, Oh Arunachala? 44. 'Look within, ever seeking the Self with the inner eye, then will It be found.' Thus didst Thou direct me, beloved Arunachala! 45. Seeking Thee within but weakly, I came back unrewarded. Aid me, Oh Arunachala! Weak though my effort was, by Thy Grace I gained the Self, Oh Arunachala! Seeking Thee in the Infinite Self, I regained my own Self, Oh Arunachala! 46. What value has the birth without Knowledge born of realization? It is not even worth speaking about, Oh Arunachala! 47. Let me dive into the true Self, wherein merge only the pure in mind and speech, Oh Arunachala! I, by Thy Grace, am sunk in Thy Self, wherein merge only those divested of their minds and thus made pure, Oh Arunachala! 48. When I took shelter under Thee as my One God, Thou didst destroy me altogether, Oh Arunachala! 49. Treasure of benign and holy Grace, found without seeking, steady my wandering mind, Oh Arunachala! 50. On seeking Thy Real Self with courage, my raft capsized and the waters came over me. Have mercy on me Arunachala! 51. Unless Thou extend Thy hand of Grace in mercy and embrace me, I am lost, Oh Arunachala! Enfold me body to body, limb to limb, or I am lost, Oh Arunachala! 52. O Undefiled, abide Thou in my heart so that there may be everlasting joy, Arunachala! 53. Mock me not, who seek Thy protection! Adorn me with Thy Grace and then regard me, Oh Arunachala! Smile with Grace and not with scorn on me, who come Thee, Oh Arunachala! 54. When I approached, Thou didst not bend; Thou stoodst unmoved, at one with me, Oh Arunachala! Does it not shame Thee to stand there like a post, leaving me to find Thee by myself, Oh Arunachala? 55. Rain Thy Mercy on me ere Thy Knowledge burn me to ashes, Oh Arunachala! 56. Unite with me to destroy Thou and me, and bless me with the state of ever-vibrant joy, Oh Arunachala! 57. When shall I become like the ether and reach Thee, subtle of being, that the tempest of thoughts may end, Oh Arunachala? When will waves of thought cease to rise? When shall I reach Thee, subtler than the subtlest ether, Oh Arunachala! 58. I am a simpleton devoid of learning. Do Thou dispel illusion, Oh Arunachala! Destroy Thou my wrong knowledge, I beseech Thee, for I lack the knowledge which the Scriptures lead to, Oh Arunachala! 59. When I melted away and entered Thee, my Refuge, I found Thee standing naked, Oh Arunachala! 60. In my unloving self Thou didst create a passion for Thee, therefore forsake me not, Oh Arunachala! 61. Fruit shriveled and spoilt is worthless; take and enjoy it ripe, Oh Arunachala! I am not a fruit which is overripe and spoilt; draw me, then, into the inmost recess and fix me in Eternity, Oh Arunachala! 62. Hast Thou not bartered cunningly Thyself for me? Oh, Thou art death to me, Arunachala! Hast Thou not bartered happily Thyself for me, giving all and taking nothing? Art Thou not blind, Oh Arunachala? 63. Regard me! Take thought of me! Touch me! Mature me! Make me one with Thee, Oh Arunachala! 64. Grant me Thy Grace ere the poison of delusion grips me and, rising to my head, kills me, Oh Arunachala! 65. Thyself regard me and dispel illusion! Unless Thou do so who can intercede with Grace Itself made manifest, Oh Arunachala? 66. With madness for Thee hast Thou freed me of madness; grant me now the cure of all madness, Oh Arunachala! 67. Fearless I seek Thee, Fearlessness Itself! How canst Thou fear to take me, Oh Arunachala? 68. Where is ignorance or Wisdom, if I am blessed with union to Thee, Oh Arunachala? 69. My mind has blossomed, scent it with Thy fragrance and perfect it. Oh Arunachala! Espouse me, I beseech Thee, and let this mind, now wedded to the world, be wedded to Perfection, Oh Arunachala! 70. Mere thought of Thee has drawn me to Thee, and who can gauge Thy Glory, Oh Arunachala? 71. Thou hast possessed me, unexorcizable Spirit! and made me mad for Thee, that I may cease to be a ghost wandering the world, Oh Arunachala! 72. Be Thou my stay and my support lest I droop helpless like a tender creeper, Oh Arunachala! 73. Thou didst benumb my faculties with stupefying powder, then rob me of my understanding and reveal the Knowledge of Thy Self, Oh Arunachala! 74. Show me the warfare of Thy Grace, in the Open Field where there is no coming and going. Oh Arunachala! 75. Unattached to the physical frame composed of the elements, let me for ever repose happy in the sight of Thy Splendour, Oh Arunachala! 76. Thou hast administered the medicine of confusion to me, so must I be confounded! Shine Thou as Grace, the cure of all confusion, Oh Arunachala! 77. Shine Thou selfless, sapping the pride of those who boast of their free will, Oh Arunachala! 78. I am a fool who prays only when overwhelmed, yet disappoint me not, Oh Arunachala! 79. Guard me lest I flounder storm-tossed like a ship without a helmsman, Oh Arunachala! 80. Thou hast cut the knot which hid the vision of Thy Head and Foot. Motherlike, shouldst Thou not complete Thy task, Oh Arunachala? 81. Be not like a mirror held up to a noseless man, but raise me and embrace me, Oh Arunachala! 82. Let us embrace upon the bed of tender flowers, which is the mind, within the room of the body, Oh Arunachala! 83. How is it that Thou hast become famous from Thy constant union with the poor and humble, Oh Arunachala? 84. Thou hast removed the blindness of ignorance with the unguent of Thy Grace, and made me truly Thine, Oh Arunachala! 85. Thou didst shave clean my head; then Thou didst show Thyself dancing in Transcendent Space, Oh Arunachala! 86. Though Thou hast loosed me from the mists of error and made me mad for Thee, why hast Thou not yet freed me from illusion, Oh Arunachala? Though Thou hast detached me from the world and made me cleave to Thee, Thy passion for me has not cooled, Oh Arunachala! 87. Is it true Silence to rest like a stone, inert and unexpansive, Oh Arunachala? 88. Who was it that threw mud to me for food and robbed me of my livelihood, Oh Arunachala? 89. Unknown to all, stupefying me, Who was it that ravished my soul, Oh Arunachala? 90. I spoke thus to Thee, because Thou art my Lord; be not offended but come and give me happiness, Oh Arunachala! 91. Let us enjoy one another in the House of Open Space, where there is neither night nor day, Oh Arunachala! 92. Thou didst take aim at me with darts of Love and then devoured me alive, Oh Arunachala! 93. Thou art the Primal Being, whereas I count not in this nor in the other world. What didst Thou gain then by my worthless self, Oh Arunachala? 94. Didst Thou not call me in? I have come in. Now measure out for me, my maintenance is now Thy burden. Hard is Thy lot, Oh Arunachala! 95. The moment Thou didst welcome me, didst enter into me and grant me Thy divine life, I lost my individuality, Oh Arunachala! 96. Bless me that I may die without losing hold of Thee, or miserable is my fate, Oh Arunachala! 97. From my home Thou didst entice me, then stealing into my heart didst draw me gently into Thine, such is Thy Grace, Oh Arunachala! 98. I have betrayed Thy secret workings. Be not offended! Show me Thy Grace now openly and save me, Oh Arunachala! 99. Grant me the essence of the Vedas, which shine in the Vedanta, One without a second, Oh Arunachala! 100. Even my slanders, treat as praise and guard me for ever as Thine own, I pray, Oh Arunachala! Let even slander be as praise to me, and guard me for ever as Thine own, I pray, Oh Arunachala! Place Thy hand upon my head! make me partaker of Thy Grace! do not abandon me, I pray, Oh Arunachala! 101. As snow in water, let me melt as Love in Thee, who art Love itself, Oh Arunachala! 102. I had but thought of Thee as Aruna, and lo! I was caught in the trap of Thy Grace! Can the net of Thy Grace ever fail, Oh Arunachala? 103. Watching like a spider to trap me in the web of Thy Grace, Thou didst entwine me and when imprisoned feed upon me, Oh Arunachala! 104. Let me be the votary of the votaries of those who hear Thy name with love, Oh Arunachala! 105. Shine Thou for ever as the loving Saviour of helpless suppliants like myself, Oh Arunachala! 106. Familiar to Thine ears are the sweet songs of votaries who melt to the very bones with love for Thee, yet let my poor strains also be acceptable, Oh Arunachala! 107. Hill of Patience, bear with my foolish words, as hymns of joy or as Thou please, Oh Arunachala! 108. Oh Arunachala! my Loving Lord! Throw Thy garland about my shoulders, wearing Thyself this one strung by me, Arunachala! Blessed be Arunachala! blessed be His devotees! Blessed be this Marital Garland of Letters! [1468.jpg] -- from The Collected Works of Ramana Maharshi, Edited by Arthur Osborne

~ Sri Ramana Maharshi, The Marital Garland of Letters
,
1080:Eloisa To Abelard
In these deep solitudes and awful cells,
Where heav'nly-pensive contemplation dwells,
And ever-musing melancholy reigns;
What means this tumult in a vestal's veins?
Why rove my thoughts beyond this last retreat?
Why feels my heart its long-forgotten heat?
Yet, yet I love!--From Abelard it came,
And Eloisa yet must kiss the name.
Dear fatal name! rest ever unreveal'd,
Nor pass these lips in holy silence seal'd.
Hide it, my heart, within that close disguise,
Where mix'd with God's, his lov'd idea lies:
O write it not, my hand--the name appears
Already written--wash it out, my tears!
In vain lost Eloisa weeps and prays,
Her heart still dictates, and her hand obeys.
Relentless walls! whose darksome round contains
Repentant sighs, and voluntary pains:
Ye rugged rocks! which holy knees have worn;
Ye grots and caverns shagg'd with horrid thorn!
Shrines! where their vigils pale-ey'd virgins keep,
And pitying saints, whose statues learn to weep!
Though cold like you, unmov'd, and silent grown,
I have not yet forgot myself to stone.
All is not Heav'n's while Abelard has part,
Still rebel nature holds out half my heart;
Nor pray'rs nor fasts its stubborn pulse restrain,
Nor tears, for ages, taught to flow in vain.
Soon as thy letters trembling I unclose,
That well-known name awakens all my woes.
Oh name for ever sad! for ever dear!
Still breath'd in sighs, still usher'd with a tear.
I tremble too, where'er my own I find,
Some dire misfortune follows close behind.
Line after line my gushing eyes o'erflow,
Led through a sad variety of woe:
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Now warm in love, now with'ring in thy bloom,
Lost in a convent's solitary gloom!
There stern religion quench'd th' unwilling flame,
There died the best of passions, love and fame.
Yet write, oh write me all, that I may join
Griefs to thy griefs, and echo sighs to thine.
Nor foes nor fortune take this pow'r away;
And is my Abelard less kind than they?
Tears still are mine, and those I need not spare,
Love but demands what else were shed in pray'r;
No happier task these faded eyes pursue;
To read and weep is all they now can do.
Then share thy pain, allow that sad relief;
Ah, more than share it! give me all thy grief.
Heav'n first taught letters for some wretch's aid,
Some banish'd lover, or some captive maid;
They live, they speak, they breathe what love inspires,
Warm from the soul, and faithful to its fires,
The virgin's wish without her fears impart,
Excuse the blush, and pour out all the heart,
Speed the soft intercourse from soul to soul,
And waft a sigh from Indus to the Pole.
Thou know'st how guiltless first I met thy flame,
When Love approach'd me under Friendship's name;
My fancy form'd thee of angelic kind,
Some emanation of th' all-beauteous Mind.
Those smiling eyes, attemp'ring ev'ry day,
Shone sweetly lambent with celestial day.
Guiltless I gaz'd; heav'n listen'd while you sung;
And truths divine came mended from that tongue.
From lips like those what precept fail'd to move?
Too soon they taught me 'twas no sin to love.
Back through the paths of pleasing sense I ran,
Nor wish'd an Angel whom I lov'd a Man.
Dim and remote the joys of saints I see;
Nor envy them, that heav'n I lose for thee.
How oft, when press'd to marriage, have I said,
Curse on all laws but those which love has made!
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Love, free as air, at sight of human ties,
Spreads his light wings, and in a moment flies,
Let wealth, let honour, wait the wedded dame,
August her deed, and sacred be her fame;
Before true passion all those views remove,
Fame, wealth, and honour! what are you to Love?
The jealous God, when we profane his fires,
Those restless passions in revenge inspires;
And bids them make mistaken mortals groan,
Who seek in love for aught but love alone.
Should at my feet the world's great master fall,
Himself, his throne, his world, I'd scorn 'em all:
Not Caesar's empress would I deign to prove;
No, make me mistress to the man I love;
If there be yet another name more free,
More fond than mistress, make me that to thee!
Oh happy state! when souls each other draw,
When love is liberty, and nature, law:
All then is full, possessing, and possess'd,
No craving void left aching in the breast:
Ev'n thought meets thought, ere from the lips it part,
And each warm wish springs mutual from the heart.
This sure is bliss (if bliss on earth there be)
And once the lot of Abelard and me.
Alas, how chang'd! what sudden horrors rise!
A naked lover bound and bleeding lies!
Where, where was Eloise? her voice, her hand,
Her poniard, had oppos'd the dire command.
Barbarian, stay! that bloody stroke restrain;
The crime was common, common be the pain.
I can no more; by shame, by rage suppress'd,
Let tears, and burning blushes speak the rest.
Canst thou forget that sad, that solemn day,
When victims at yon altar's foot we lay?
Canst thou forget what tears that moment fell,
When, warm in youth, I bade the world farewell?
As with cold lips I kiss'd the sacred veil,
The shrines all trembl'd, and the lamps grew pale:
Heav'n scarce believ'd the conquest it survey'd,
And saints with wonder heard the vows I made.
56
Yet then, to those dread altars as I drew,
Not on the Cross my eyes were fix'd, but you:
Not grace, or zeal, love only was my call,
And if I lose thy love, I lose my all.
Come! with thy looks, thy words, relieve my woe;
Those still at least are left thee to bestow.
Still on that breast enamour'd let me lie,
Still drink delicious poison from thy eye,
Pant on thy lip, and to thy heart be press'd;
Give all thou canst--and let me dream the rest.
Ah no! instruct me other joys to prize,
With other beauties charm my partial eyes,
Full in my view set all the bright abode,
And make my soul quit Abelard for God.
Ah, think at least thy flock deserves thy care,
Plants of thy hand, and children of thy pray'r.
From the false world in early youth they fled,
By thee to mountains, wilds, and deserts led.
You rais'd these hallow'd walls; the desert smil'd,
And Paradise was open'd in the wild.
No weeping orphan saw his father's stores
Our shrines irradiate, or emblaze the floors;
No silver saints, by dying misers giv'n,
Here brib'd the rage of ill-requited heav'n:
But such plain roofs as piety could raise,
And only vocal with the Maker's praise.
In these lone walls (their days eternal bound)
These moss-grown domes with spiry turrets crown'd,
Where awful arches make a noonday night,
And the dim windows shed a solemn light;
Thy eyes diffus'd a reconciling ray,
And gleams of glory brighten'd all the day.
But now no face divine contentment wears,
'Tis all blank sadness, or continual tears.
See how the force of others' pray'rs I try,
(O pious fraud of am'rous charity!)
But why should I on others' pray'rs depend?
Come thou, my father, brother, husband, friend!
Ah let thy handmaid, sister, daughter move,
And all those tender names in one, thy love!
The darksome pines that o'er yon rocks reclin'd
57
Wave high, and murmur to the hollow wind,
The wand'ring streams that shine between the hills,
The grots that echo to the tinkling rills,
The dying gales that pant upon the trees,
The lakes that quiver to the curling breeze;
No more these scenes my meditation aid,
Or lull to rest the visionary maid.
But o'er the twilight groves and dusky caves,
Long-sounding aisles, and intermingled graves,
Black Melancholy sits, and round her throws
A death-like silence, and a dread repose:
Her gloomy presence saddens all the scene,
Shades ev'ry flow'r, and darkens ev'ry green,
Deepens the murmur of the falling floods,
And breathes a browner horror on the woods.
Yet here for ever, ever must I stay;
Sad proof how well a lover can obey!
Death, only death, can break the lasting chain;
And here, ev'n then, shall my cold dust remain,
Here all its frailties, all its flames resign,
And wait till 'tis no sin to mix with thine.
Ah wretch! believ'd the spouse of God in vain,
Confess'd within the slave of love and man.
Assist me, Heav'n! but whence arose that pray'r?
Sprung it from piety, or from despair?
Ev'n here, where frozen chastity retires,
Love finds an altar for forbidden fires.
I ought to grieve, but cannot what I ought;
I mourn the lover, not lament the fault;
I view my crime, but kindle at the view,
Repent old pleasures, and solicit new;
Now turn'd to Heav'n, I weep my past offence,
Now think of thee, and curse my innocence.
Of all affliction taught a lover yet,
'Tis sure the hardest science to forget!
How shall I lose the sin, yet keep the sense,
And love th' offender, yet detest th' offence?
How the dear object from the crime remove,
Or how distinguish penitence from love?
Unequal task! a passion to resign,
58
For hearts so touch'd, so pierc'd, so lost as mine.
Ere such a soul regains its peaceful state,
How often must it love, how often hate!
How often hope, despair, resent, regret,
Conceal, disdain--do all things but forget.
But let Heav'n seize it, all at once 'tis fir'd;
Not touch'd, but rapt; not waken'd, but inspir'd!
Oh come! oh teach me nature to subdue,
Renounce my love, my life, myself--and you.
Fill my fond heart with God alone, for he
Alone can rival, can succeed to thee.
How happy is the blameless vestal's lot!
The world forgetting, by the world forgot.
Eternal sunshine of the spotless mind!
Each pray'r accepted, and each wish resign'd;
Labour and rest, that equal periods keep;
"Obedient slumbers that can wake and weep;"
Desires compos'd, affections ever ev'n,
Tears that delight, and sighs that waft to Heav'n.
Grace shines around her with serenest beams,
And whisp'ring angels prompt her golden dreams.
For her th' unfading rose of Eden blooms,
And wings of seraphs shed divine perfumes,
For her the Spouse prepares the bridal ring,
For her white virgins hymeneals sing,
To sounds of heav'nly harps she dies away,
And melts in visions of eternal day.
Far other dreams my erring soul employ,
Far other raptures, of unholy joy:
When at the close of each sad, sorrowing day,
Fancy restores what vengeance snatch'd away,
Then conscience sleeps, and leaving nature free,
All my loose soul unbounded springs to thee.
Oh curs'd, dear horrors of all-conscious night!
How glowing guilt exalts the keen delight!
Provoking Daemons all restraint remove,
And stir within me every source of love.
I hear thee, view thee, gaze o'er all thy charms,
And round thy phantom glue my clasping arms.
I wake--no more I hear, no more I view,
59
The phantom flies me, as unkind as you.
I call aloud; it hears not what I say;
I stretch my empty arms; it glides away.
To dream once more I close my willing eyes;
Ye soft illusions, dear deceits, arise!
Alas, no more--methinks we wand'ring go
Through dreary wastes, and weep each other's woe,
Where round some mould'ring tower pale ivy creeps,
And low-brow'd rocks hang nodding o'er the deeps.
Sudden you mount, you beckon from the skies;
Clouds interpose, waves roar, and winds arise.
I shriek, start up, the same sad prospect find,
And wake to all the griefs I left behind.
For thee the fates, severely kind, ordain
A cool suspense from pleasure and from pain;
Thy life a long, dead calm of fix'd repose;
No pulse that riots, and no blood that glows.
Still as the sea, ere winds were taught to blow,
Or moving spirit bade the waters flow;
Soft as the slumbers of a saint forgiv'n,
And mild as opening gleams of promis'd heav'n.
Come, Abelard! for what hast thou to dread?
The torch of Venus burns not for the dead.
Nature stands check'd; Religion disapproves;
Ev'n thou art cold--yet Eloisa loves.
Ah hopeless, lasting flames! like those that burn
To light the dead, and warm th' unfruitful urn.
What scenes appear where'er I turn my view?
The dear ideas, where I fly, pursue,
Rise in the grove, before the altar rise,
Stain all my soul, and wanton in my eyes.
I waste the matin lamp in sighs for thee,
Thy image steals between my God and me,
Thy voice I seem in ev'ry hymn to hear,
With ev'ry bead I drop too soft a tear.
When from the censer clouds of fragrance roll,
And swelling organs lift the rising soul,
One thought of thee puts all the pomp to flight,
Priests, tapers, temples, swim before my sight:
60
In seas of flame my plunging soul is drown'd,
While altars blaze, and angels tremble round.
While prostrate here in humble grief I lie,
Kind, virtuous drops just gath'ring in my eye,
While praying, trembling, in the dust I roll,
And dawning grace is op'ning on my soul:
Come, if thou dar'st, all charming as thou art!
Oppose thyself to Heav'n; dispute my heart;
Come, with one glance of those deluding eyes
Blot out each bright idea of the skies;
Take back that grace, those sorrows, and those tears;
Take back my fruitless penitence and pray'rs;
Snatch me, just mounting, from the blest abode;
Assist the fiends, and tear me from my God!
No, fly me, fly me, far as pole from pole;
Rise Alps between us! and whole oceans roll!
Ah, come not, write not, think not once of me,
Nor share one pang of all I felt for thee.
Thy oaths I quit, thy memory resign;
Forget, renounce me, hate whate'er was mine.
Fair eyes, and tempting looks (which yet I view!)
Long lov'd, ador'd ideas, all adieu!
Oh Grace serene! oh virtue heav'nly fair!
Divine oblivion of low-thoughted care!
Fresh blooming hope, gay daughter of the sky!
And faith, our early immortality!
Enter, each mild, each amicable guest;
Receive, and wrap me in eternal rest!
See in her cell sad Eloisa spread,
Propp'd on some tomb, a neighbour of the dead.
In each low wind methinks a spirit calls,
And more than echoes talk along the walls.
Here, as I watch'd the dying lamps around,
From yonder shrine I heard a hollow sound.
"Come, sister, come!" (it said, or seem'd to say)
"Thy place is here, sad sister, come away!
Once like thyself, I trembled, wept, and pray'd,
Love's victim then, though now a sainted maid:
But all is calm in this eternal sleep;
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Here grief forgets to groan, and love to weep,
Ev'n superstition loses ev'ry fear:
For God, not man, absolves our frailties here."
I come, I come! prepare your roseate bow'rs,
Celestial palms, and ever-blooming flow'rs.
Thither, where sinners may have rest, I go,
Where flames refin'd in breasts seraphic glow:
Thou, Abelard! the last sad office pay,
And smooth my passage to the realms of day;
See my lips tremble, and my eye-balls roll,
Suck my last breath, and catch my flying soul!
Ah no--in sacred vestments may'st thou stand,
The hallow'd taper trembling in thy hand,
Present the cross before my lifted eye,
Teach me at once, and learn of me to die.
Ah then, thy once-lov'd Eloisa see!
It will be then no crime to gaze on me.
See from my cheek the transient roses fly!
See the last sparkle languish in my eye!
Till ev'ry motion, pulse, and breath be o'er;
And ev'n my Abelard be lov'd no more.
O Death all-eloquent! you only prove
What dust we dote on, when 'tis man we love.
Then too, when fate shall thy fair frame destroy,
(That cause of all my guilt, and all my joy)
In trance ecstatic may thy pangs be drown'd,
Bright clouds descend, and angels watch thee round,
From op'ning skies may streaming glories shine,
And saints embrace thee with a love like mine.
May one kind grave unite each hapless name,
And graft my love immortal on thy fame!
Then, ages hence, when all my woes are o'er,
When this rebellious heart shall beat no more;
If ever chance two wand'ring lovers brings
To Paraclete's white walls and silver springs,
O'er the pale marble shall they join their heads,
And drink the falling tears each other sheds;
Then sadly say, with mutual pity mov'd,
"Oh may we never love as these have lov'd!"
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From the full choir when loud Hosannas rise,
And swell the pomp of dreadful sacrifice,
Amid that scene if some relenting eye
Glance on the stone where our cold relics lie,
Devotion's self shall steal a thought from Heav'n,
One human tear shall drop and be forgiv'n.
And sure, if fate some future bard shall join
In sad similitude of griefs to mine,
Condemn'd whole years in absence to deplore,
And image charms he must behold no more;
Such if there be, who loves so long, so well;
Let him our sad, our tender story tell;
The well-sung woes will soothe my pensive ghost;
He best can paint 'em, who shall feel 'em most.
~ Alexander Pope,
1081:The Author
Accursed the man, whom Fate ordains, in spite,
And cruel parents teach, to read and write!
What need of letters? wherefore should we spell?
Why write our names? A mark will do as well.
Much are the precious hours of youth misspent,
In climbing Learning's rugged, steep ascent;
When to the top the bold adventurer's got,
He reigns, vain monarch, o'er a barren spot;
Whilst in the vale of Ignorance below,
Folly and Vice to rank luxuriance grow;
Honours and wealth pour in on every side,
And proud Preferment rolls her golden tide.
O'er crabbed authors life's gay prime to waste,
To cramp wild genius in the chains of taste,
To bear the slavish drudgery of schools,
And tamely stoop to every pedant's rules;
For seven long years debarr'd of liberal ease,
To plod in college trammels to degrees;
Beneath the weight of solemn toys to groan,
Sleep over books, and leave mankind unknown;
To praise each senior blockhead's threadbare tale,
And laugh till reason blush, and spirits fail;
Manhood with vile submission to disgrace,
And cap the fool, whose merit is his place,
Vice-Chancellors, whose knowledge is but small,
And Chancellors, who nothing know at all:
Ill-brook'd the generous spirit in those days
When learning was the certain road to praise,
When nobles, with a love of science bless'd,
Approved in others what themselves possess'd.
But now, when Dulness rears aloft her throne,
When lordly vassals her wide empire own;
When Wit, seduced by Envy, starts aside,
And basely leagues with Ignorance and Pride;
What, now, should tempt us, by false hopes misled,
Learning's unfashionable paths to tread;
To bear those labours which our fathers bore,
That crown withheld, which they in triumph wore?
When with much pains this boasted learning's got,
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'Tis an affront to those who have it not:
In some it causes hate, in others fear,
Instructs our foes to rail, our friends to sneer.
With prudent haste the worldly-minded fool
Forgets the little which he learn'd at school:
The elder brother, to vast fortunes born,
Looks on all science with an eye of scorn;
Dependent brethren the same features wear,
And younger sons are stupid as the heir.
In senates, at the bar, in church and state,
Genius is vile, and learning out of date.
Is this--oh, death to think!--is this the land
Where Merit and Reward went hand in hand?
Where heroes, parent-like, the poet view'd,
By whom they saw their glorious deeds renew'd?
Where poets, true to honour, tuned their lays,
And by their patrons sanctified their praise?
Is this the land, where, on our Spenser's tongue,
Enamour'd of his voice, Description hung?
Where Jonson rigid Gravity beguiled,
Whilst Reason through her critic fences smiled?
Where Nature listening stood whilst Shakspeare play'd,
And wonder'd at the work herself had made?
Is this the land, where, mindful of her charge
And office high, fair Freedom walk'd at large?
Where, finding in our laws a sure defence,
She mock'd at all restraints, but those of sense?
Where, Health and Honour trooping by her side,
She spread her sacred empire far and wide;
Pointed the way, Affliction to beguile,
And bade the face of Sorrow wear a smile;
Bade those, who dare obey the generous call,
Enjoy her blessings, which God meant for all?
Is this the land, where, in some tyrant's reign,
When a weak, wicked, ministerial train,
The tools of power, the slaves of interest, plann'd
Their country's ruin, and with bribes unmann'd
Those wretches, who, ordain'd in Freedom's cause,
Gave up our liberties, and sold our laws;
When Power was taught by Meanness where to go,
Nor dared to love the virtue of a foe;
When, like a leprous plague, from the foul head
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To the foul heart her sores Corruption spread;
Her iron arm when stern Oppression rear'd;
And Virtue, from her broad base shaken, fear'd
The scourge of Vice; when, impotent and vain,
Poor Freedom bow'd the neck to Slavery's chain?
Is this the land, where, in those worst of times,
The hardy poet raised his honest rhymes
To dread rebuke, and bade Controlment speak
In guilty blushes on the villain's cheek;
Bade Power turn pale, kept mighty rogues in awe,
And made them fear the Muse, who fear'd not law?
How do I laugh, when men of narrow souls,
Whom Folly guides, and Prejudice controls;
Who, one dull drowsy track of business trod,
Worship their Mammon, and neglect their God;
Who, breathing by one musty set of rules,
Dote from their birth, and are by system fools;
Who, form'd to dulness from their very youth,
Lies of the day prefer to gospel truth;
Pick up their little knowledge from Reviews,
And lay out all their stock of faith in news;
How do I laugh, when creatures, form'd like these,
Whom Reason scorns, and I should blush to please,
Rail at all liberal arts, deem verse a crime,
And hold not truth, as truth, if told in rhyme!
How do I laugh, when Publius, hoary grown
In zeal for Scotland's welfare, and his own,
By slow degrees, and course of office, drawn
In mood and figure at the helm to yawn,
Too mean (the worst of curses Heaven can send)
To have a foe, too proud to have a friend;
Erring by form, which blockheads sacred hold,
Ne'er making new faults, and ne'er mending old,
Rebukes my spirit, bids the daring Muse
Subjects more equal to her weakness choose;
Bids her frequent the haunts of humble swains,
Nor dare to traffic in ambitious strains;
Bids her, indulging the poetic whim
In quaint-wrought ode, or sonnet pertly trim,
Along the church-way path complain with Gray,
Or dance with Mason on the first of May!
'All sacred is the name and power of kings;
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All states and statesmen are those mighty things
Which, howsoe'er they out of course may roll,
Were never made for poets to control.'
Peace, peace, thou dotard! nor thus vilely deem
Of sacred numbers, and their power blaspheme.
I tell thee, wretch, search all creation round,
In earth, in heaven, no subject can be found:
(Our God alone except) above whose height
The poet cannot rise, and hold his state.
The blessed saints above in numbers speak
The praise of God, though there all praise is weak;
In numbers here below the bard shall teach
Virtue to soar beyond the villain's reach;
Shall tear his labouring lungs, strain his hoarse throat,
And raise his voice beyond the trumpet's note,
Should an afflicted country, awed by men
Of slavish principles, demand his pen.
This is a great, a glorious point of view,
Fit for an English poet to pursue;
Undaunted to pursue, though, in return,
His writings by the common hangman burn
How do I laugh, when men, by fortune placed
Above their betters, and by rank disgraced,
Who found their pride on titles which they stain,
And, mean themselves, are of their fathers vain;
Who would a bill of privilege prefer,
And treat a poet like a creditor;
The generous ardour of the Muse condemn,
And curse the storm they know must break on them!
'What! shall a reptile bard, a wretch unknown,
Without one badge of merit but his own,
Great nobles lash, and lords, like common men,
Smart from the vengeance of a scribbler's pen?'
What's in this name of lord, that I should fear
To bring their vices to the public ear?
Flows not the honest blood of humble swains
Quick as the tide which swells a monarch's veins?
Monarchs, who wealth and titles can bestow,
Cannot make virtues in succession flow.
Wouldst thou, proud man! be safely placed above
The censure of the Muse? Deserve her love:
Act as thy birth demands, as nobles ought;
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Look back, and, by thy worthy father taught,
Who earn'd those honours thou wert born to wear,
Follow his steps, and be his virtue's heir.
But if, regardless of the road to fame,
You start aside, and tread the paths of shame;
If such thy life, that should thy sire arise,
The sight of such a son would blast his eyes,
Would make him curse the hour which gave thee birth,
Would drive him shuddering from the face of earth,
Once more, with shame and sorrow, 'mongst the dead
In endless night to hide his reverend head;
If such thy life, though kings had made thee more
Than ever king a scoundrel made before;
Nay, to allow thy pride a deeper spring,
Though God in vengeance had made thee a king,
Taking on Virtue's wing her daring flight,
The Muse should drag thee, trembling, to the light,
Probe thy foul wounds, and lay thy bosom bare
To the keen question of the searching air.
Gods! with what pride I see the titled slave,
Who smarts beneath the stroke which Satire gave,
Aiming at ease, and with dishonest art
Striving to hide the feelings of his heart!
How do I laugh, when, with affected air,
(Scarce able through despite to keep his chair,
Whilst on his trembling lip pale Anger speaks,
And the chafed blood flies mounting to his cheeks)
He talks of Conscience, which good men secures
From all those evil moments Guilt endures,
And seems to laugh at those who pay regard
To the wild ravings of a frantic bard.
'Satire, whilst envy and ill-humour sway
The mind of man, must always make her way;
Nor to a bosom, with discretion fraught,
Is all her malice worth a single thought.
The wise have not the will, nor fools the power,
To stop her headstrong course; within the hour,
Left to herself, she dies; opposing strife
Gives her fresh vigour, and prolongs her life.
All things her prey, and every man her aim,
I can no patent for exemption claim,
Nor would I wish to stop that harmless dart
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Which plays around, but cannot wound my heart;
Though pointed at myself, be Satire free;
To her 'tis pleasure, and no pain to me.'
Dissembling wretch! hence to the Stoic school,
And there amongst thy brethren play the fool;
There, unrebuked, these wild, vain doctrines preach.
Lives there a man whom Satire cannot reach?
Lives there a man who calmly can stand by,
And see his conscience ripp'd with steady eye?
When Satire flies abroad on Falsehood's wing,
Short is her life, and impotent her sting;
But when to Truth allied, the wound she gives
Sinks deep, and to remotest ages lives.
When in the tomb thy pamper'd flesh shall rot,
And e'en by friends thy memory be forgot,
Still shalt thou live, recorded for thy crimes,
Live in her page, and stink to after-times.
Hast thou no feeling yet? Come, throw off pride,
And own those passions which thou shalt not hide.
Sandwich, who, from the moment of his birth,
Made human nature a reproach on earth,
Who never dared, nor wish'd, behind to stay,
When Folly, Vice, and Meanness led the way,
Would blush, should he be told, by Truth and Wit,
Those actions which he blush'd not to commit.
Men the most infamous are fond of fame,
And those who fear not guilt, yet start at shame.
But whither runs my zeal, whose rapid force,
Turning the brain, bears Reason from her course;
Carries me back to times, when poets, bless'd
With courage, graced the science they profess'd;
When they, in honour rooted, firmly stood,
The bad to punish, and reward the good;
When, to a flame by public virtue wrought,
The foes of freedom they to justice brought,
And dared expose those slaves who dared support
A tyrant plan, and call'd themselves a Court?
Ah! what are poets now? As slavish those
Who deal in verse, as those who deal in prose.
Is there an Author, search the kingdom round,
In whom true worth and real spirit's found?
The slaves of booksellers, or (doom'd by Fate
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To baser chains) vile pensioners of state;
Some, dead to shame, and of those shackles proud
Which Honour scorns, for slavery roar aloud;
Others, half-palsied only, mutes become,
And what makes Smollett write, makes Johnson dumb.
Why turns yon villain pale? Why bends his eye
Inward, abash'd, when Murphy passes by?
Dost thou sage Murphy for a blockhead take,
Who wages war with Vice for Virtue's sake?
No, no, like other worldlings, you will find
He shifts his sails and catches every wind.
His soul the shock of Interest can't endure:
Give him a pension then, and sin secure.
With laurell'd wreaths the flatterer's brows adorn:
Bid Virtue crouch, bid Vice exalt her horn;
Bid cowards thrive, put Honesty to flight,
Murphy shall prove, or try to prove it right.
Try, thou state-juggler, every paltry art;
Ransack the inmost closet of my heart;
Swear thou'rt my friend; by that base oath make way
Into my breast, and flatter to betray.
Or, if those tricks are vain; if wholesome doubt
Detects the fraud, and points the villain out;
Bribe those who daily at my board are fed,
And make them take my life who eat my bread.
On Authors for defence, for praise depend;
Pay him but well, and Murphy is thy friend:
He, he shall ready stand with venal rhymes,
To varnish guilt, and consecrate thy crimes;
To make Corruption in false colours shine,
And damn his own good name, to rescue thine.
But, if thy niggard hands their gifts withhold,
And Vice no longer rains down showers of gold,
Expect no mercy; facts, well-grounded, teach,
Murphy, if not rewarded, will impeach.
What though each man of nice and juster thought,
Shunning his steps, decrees, by Honour taught,
He ne'er can be a friend, who stoops so low
To be the base betrayer of a foe?
What though, with thine together link'd, his name
Must be with thine transmitted down to shame?
To every manly feeling callous grown,
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Rather than not blast thine, he 'll blast his own.
To ope the fountain whence sedition springs,
To slander government, and libel kings;
With Freedom's name to serve a present hour,
Though born and bred to arbitrary power;
To talk of William with insidious art,
Whilst a vile Stuart's lurking in his heart;
And, whilst mean Envy rears her loathsome head,
Flattering the living, to abuse the dead,
Where is Shebbeare? Oh, let not foul reproach,
Travelling thither in a city-coach,
The pillory dare to name: the whole intent
Of that parade was fame, not punishment;
And that old staunch Whig, Beardmore, standing by,
Can in full court give that report the lie.
With rude unnatural jargon to support,
Half-Scotch, half-English, a declining court;
To make most glaring contraries unite,
And prove beyond dispute that black is white;
To make firm Honour tamely league with Shame,
Make Vice and Virtue differ but in name;
To prove that chains and freedom are but one,
That to be saved must mean to be undone,
Is there not Guthrie? Who, like him, can call
All opposites to proof, and conquer all?
He calls forth living waters from the rock;
He calls forth children from the barren stock;
He, far beyond the springs of Nature led,
Makes women bring forth after they are dead;
He, on a curious, new, and happy plan,
In wedlock's sacred bands joins man to man;
And to complete the whole, most strange, but true,
By some rare magic, makes them fruitful too;
Whilst from their loins, in the due course of years,
Flows the rich blood of Guthrie's 'English Peers.'
Dost thou contrive some blacker deed of shame,
Something which Nature shudders but to name,
Something which makes the soul of man retreat,
And the life-blood run backward to her seat?
Dost thou contrive, for some base private end,
Some selfish view, to hang a trusting friend;
To lure him on, e'en to his parting breath,
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And promise life, to work him surer death?
Grown old in villany, and dead to grace,
Hell in his heart, and Tyburn in his face,
Behold, a parson at thy elbow stands,
Lowering damnation, and with open hands,
Ripe to betray his Saviour for reward,
The Atheist chaplain of an Atheist lord!
Bred to the church, and for the gown decreed,
Ere it was known that I should learn to read;
Though that was nothing, for my friends, who knew
What mighty Dulness of itself could do,
Never design'd me for a working priest,
But hoped I should have been a Dean at least:
Condemn'd, (like many more, and worthier men,
To whom I pledge the service of my pen)
Condemn'd (whilst proud and pamper'd sons of lawn,
Cramm'd to the throat, in lazy plenty yawn)
In pomp of reverend beggary to appear,
To pray, and starve on forty pounds a-year:
My friends, who never felt the galling load,
Lament that I forsook the packhorse road,
Whilst Virtue to my conduct witness bears,
In throwing off that gown which Francis wears.
What creature's that, so very pert and prim,
So very full of foppery, and whim,
So gentle, yet so brisk; so wondrous sweet,
So fit to prattle at a lady's feet;
Who looks as he the Lord's rich vineyard trod,
And by his garb appears a man of God?
Trust not to looks, nor credit outward show;
The villain lurks beneath the cassock'd beau;
That's an informer; what avails the name?
Suffice it that the wretch from Sodom came.
His tongue is deadly--from his presence run,
Unless thy rage would wish to be undone.
No ties can hold him, no affection bind,
And fear alone restrains his coward mind;
Free him from that, no monster is so fell,
Nor is so sure a blood-hound found in Hell.
His silken smiles, his hypocritic air,
His meek demeanour, plausible and fair,
Are only worn to pave Fraud's easier way,
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And make gull'd Virtue fall a surer prey.
Attend his church--his plan of doctrine view-The preacher is a Christian, dull, but true;
But when the hallow'd hour of preaching's o'er,
That plan of doctrine's never thought of more;
Christ is laid by neglected on the shelf,
And the vile priest is gospel to himself.
By Cleland tutor'd, and with Blacow bred,
(Blacow, whom, by a brave resentment led,
Oxford, if Oxford had not sunk in fame,
Ere this, had damn'd to everlasting shame)
Their steps he follows, and their crimes partakes;
To virtue lost, to vice alone he wakes,
Most lusciously declaims 'gainst luscious themes,
And whilst he rails at blasphemy, blasphemes.
Are these the arts which policy supplies?
Are these the steps by which grave churchmen rise?
Forbid it, Heaven; or, should it turn out so,
Let me and mine continue mean and low.
Such be their arts whom interest controls;
Kidgell and I have free and modest souls:
We scorn preferment which is gain'd by sin,
And will, though poor without, have peace within.
~ Charles Churchill,
1082:The Apology
ADDRESSED TO THE CRITICAL REVIEWERS.
Tristitiam et Metus.--HORACE.
Laughs not the heart when giants, big with pride,
Assume the pompous port, the martial stride;
O'er arm Herculean heave the enormous shield,
Vast as a weaver's beam the javelin wield;
With the loud voice of thundering Jove defy,
And dare to single combat--what?--A fly!
And laugh we less when giant names, which shine
Establish'd, as it were, by right divine;
Critics, whom every captive art adores,
To whom glad Science pours forth all her stores;
Who high in letter'd reputation sit,
And hold, Astraea-like, the scales of wit,
With partial rage rush forth--oh! shame to tell!-To crush a bard just bursting from the shell?
Great are his perils in this stormy time
Who rashly ventures on a sea of rhyme:
Around vast surges roll, winds envious blow,
And jealous rocks and quicksands lurk below:
Greatly his foes he dreads, but more his friends;
He hurts me most who lavishly commends.
Look through the world--in every other trade
The same employment's cause of kindness made,
At least appearance of good will creates,
And every fool puffs off the fool he hates:
Cobblers with cobblers smoke away the night,
And in the common cause e'en players unite;
Authors alone, with more than savage rage,
Unnatural war with brother authors wage.
The pride of Nature would as soon admit
Competitors in empire as in wit;
Onward they rush, at Fame's imperious call,
And, less than greatest, would not be at all.
Smit with the love of honour,--or the pence,-O'errun with wit, and destitute of sense,
Should any novice in the rhyming trade
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With lawless pen the realms of verse invade,
Forth from the court, where sceptred sages sit,
Abused with praise, and flatter'd into wit,
Where in lethargic majesty they reign,
And what they won by dulness, still maintain,
Legions of factious authors throng at once,
Fool beckons fool, and dunce awakens dunce.
To 'Hamilton's the ready lies repair-Ne'er was lie made which was not welcome there-Thence, on maturer judgment's anvil wrought,
The polish'd falsehood's into public brought.
Quick-circulating slanders mirth afford;
And reputation bleeds in every word.
A critic was of old a glorious name,
Whose sanction handed merit up to fame;
Beauties as well as faults he brought to view;
His judgment great, and great his candour too;
No servile rules drew sickly taste aside;
Secure he walk'd, for Nature was his guide.
But now--oh! strange reverse!--our critics bawl
In praise of candour with a heart of gall;
Conscious of guilt, and fearful of the light,
They lurk enshrouded in the vale of night;
Safe from detection, seize the unwary prey,
And stab, like bravoes, all who come that way.
When first my Muse, perhaps more bold than wise,
Bade the rude trifle into light arise,
Little she thought such tempests would ensue;
Less, that those tempests would be raised by you.
The thunder's fury rends the towering oak,
Rosciads, like shrubs, might 'scape the fatal stroke.
Vain thought! a critic's fury knows no bound;
Drawcansir-like, he deals destruction round;
Nor can we hope he will a stranger spare,
Who gives no quarter to his friend Voltaire.
Unhappy Genius! placed by partial Fate
With a free spirit in a slavish state;
Where the reluctant Muse, oppress'd by kings,
Or droops in silence, or in fetters sings!
In vain thy dauntless fortitude hath borne
The bigot's furious zeal, and tyrant's scorn.
Why didst thou safe from home-bred dangers steer,
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Reserved to perish more ignobly here?
Thus, when, the Julian tyrant's pride to swell,
Rome with her Pompey at Pharsalia fell,
The vanquish'd chief escaped from Caesar's hand,
To die by ruffians in a foreign land.
How could these self-elected monarchs raise
So large an empire on so small a base?
In what retreat, inglorious and unknown,
Did Genius sleep when Dulness seized the throne?
Whence, absolute now grown, and free from awe,
She to the subject world dispenses law.
Without her licence not a letter stirs,
And all the captive criss-cross-row is hers.
The Stagyrite, who rules from Nature drew,
Opinions gave, but gave his reasons too.
Our great Dictators take a shorter way-Who shall dispute what the Reviewers say?
Their word's sufficient; and to ask a reason,
In such a state as theirs, is downright treason.
True judgment now with them alone can dwell;
Like Church of Rome, they're grown infallible.
Dull superstitious readers they deceive,
Who pin their easy faith on critic's sleeve,
And knowing nothing, everything believe!
But why repine we that these puny elves
Shoot into giants?--we may thank ourselves:
Fools that we are, like Israel's fools of yore,
The calf ourselves have fashion'd we adore.
But let true Reason once resume her reign,
This god shall dwindle to a calf again.
Founded on arts which shun the face of day,
By the same arts they still maintain their sway.
Wrapp'd in mysterious secrecy they rise,
And, as they are unknown, are safe and wise.
At whomsoever aim'd, howe'er severe,
The envenom'd slander flies, no names appear:
Prudence forbids that step;--then all might know,
And on more equal terms engage the foe.
But now, what Quixote of the age would care
To wage a war with dirt, and fight with air?
By interest join'd, the expert confederates stand,
And play the game into each other's hand:
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The vile abuse, in turn by all denied,
Is bandied up and down, from side to side:
It flies--hey!--presto!--like a juggler's ball,
Till it belongs to nobody at all.
All men and things they know, themselves unknown,
And publish every name--except their own.
Nor think this strange,--secure from vulgar eyes,
The nameless author passes in disguise;
But veteran critics are not so deceived,
If veteran critics are to be believed.
Once seen, they know an author evermore,
Nay, swear to hands they never saw before.
Thus in 'The Rosciad,' beyond chance or doubt,
They by the writing found the writers out:
That's Lloyd's--his manner there you plainly trace,
And all the Actor stares you in the face.
By Colman that was written--on my life,
The strongest symptoms of the 'Jealous Wife.'
That little disingenuous piece of spite,
Churchill--a wretch unknown!--perhaps might write.
How doth it make judicious readers smile,
When authors are detected by their style;
Though every one who knows this author, knows
He shifts his style much oftener than his clothes!
Whence could arise this mighty critic spleen,
The Muse a trifler, and her theme so mean?
What had I done, that angry Heaven should send
The bitterest foe where most I wish'd a friend?
Oft hath my tongue been wanton at thy name,
And hail'd the honours of thy matchless fame.
For me let hoary Fielding bite the ground,
So nobler Pickle stands superbly bound;
From Livy's temples tear the historic crown,
Which with more justice blooms upon thine own.
Compared with thee, be all life-writers dumb,
But he who wrote the Life of Tommy Thumb.
Who ever read 'The Regicide,' but swore
The author wrote as man ne'er wrote before?
Others for plots and under-plots may call,
Here's the right method--have no plot at all.
Who can so often in his cause engage
The tiny pathos of the Grecian stage,
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Whilst horrors rise, and tears spontaneous flow
At tragic Ha! and no less tragic Oh!
To praise his nervous weakness all agree;
And then for sweetness, who so sweet as he!
Too big for utterance when sorrows swell,
The too big sorrows flowing tears must tell;
But when those flowing tears shall cease to flow,
Why--then the voice must speak again, you know.
Rude and unskilful in the poet's trade,
I kept no Naiads by me ready made;
Ne'er did I colours high in air advance,
Torn from the bleeding fopperies of France;
No flimsy linsey-woolsey scenes I wrote,
With patches here and there, like Joseph's coat.
Me humbler themes befit: secure, for me,
Let play-wrights smuggle nonsense duty free;
Secure, for me, ye lambs, ye lambkins! bound,
And frisk and frolic o'er the fairy ground.
Secure, for me, thou pretty little fawn!
Lick Sylvia's hand, and crop the flowery lawn;
Uncensured let the gentle breezes rove
Through the green umbrage of the enchanted grove:
Secure, for me, let foppish Nature smile,
And play the coxcomb in the 'Desert Isle.'
The stage I chose--a subject fair and free-'Tis yours--'tis mine--'tis public property.
All common exhibitions open lie,
For praise or censure, to the common eye.
Hence are a thousand hackney writers fed;
Hence Monthly Critics earn their daily bread.
This is a general tax which all must pay,
From those who scribble, down to those who play.
Actors, a venal crew, receive support
From public bounty for the public sport.
To clap or hiss all have an equal claim,
The cobbler's and his lordship's right's the same.
All join for their subsistence; all expect
Free leave to praise their worth, their faults correct.
When active Pickle Smithfield stage ascends,
The three days' wonder of his laughing friends,
Each, or as judgment or as fancy guides,
The lively witling praises or derides.
91
And where's the mighty difference, tell me where,
Betwixt a Merry Andrew and a player?
The strolling tribe--a despicable race!-Like wandering Arabs, shift from place to place.
Vagrants by law, to justice open laid,
They tremble, of the beadle's lash afraid,
And, fawning, cringe for wretched means of life
To Madam Mayoress, or his Worship's wife.
The mighty monarch, in theatric sack,
Carries his whole regalia at his back;
His royal consort heads the female band,
And leads the heir apparent in her hand;
The pannier'd ass creeps on with conscious pride,
Bearing a future prince on either side.
No choice musicians in this troop are found,
To varnish nonsense with the charms of sound;
No swords, no daggers, not one poison'd bowl;
No lightning flashes here, no thunders roll;
No guards to swell the monarch's train are shown;
The monarch here must be a host alone:
No solemn pomp, no slow processions here;
No Ammon's entry, and no Juliet's bier.
By need compell'd to prostitute his art,
The varied actor flies from part to part;
And--strange disgrace to all theatric pride!-His character is shifted with his side.
Question and answer he by turns must be,
Like that small wit in modern tragedy,
Who, to patch up his fame--or fill his purse-Still pilfers wretched plans, and makes them worse;
Like gypsies, lest the stolen brat be known,
Defacing first, then claiming for his own.
In shabby state they strut, and tatter'd robe,
The scene a blanket, and a barn the globe:
No high conceits their moderate wishes raise,
Content with humble profit, humble praise.
Let dowdies simper, and let bumpkins stare,
The strolling pageant hero treads in air:
Pleased, for his hour he to mankind gives law,
And snores the next out on a truss of straw.
But if kind Fortune, who sometimes, we know,
Can take a hero from a puppet-show,
92
In mood propitious should her favourite call,
On royal stage in royal pomp to bawl,
Forgetful of himself, he rears the head,
And scorns the dunghill where he first was bred;
Conversing now with well dress'd kings and queens,
With gods and goddesses behind the scenes,
He sweats beneath the terror-nodding plume,
Taught by mock honours real pride to assume.
On this great stage, the world, no monarch e'er
Was half so haughty as a monarch player.
Doth it more move our anger or our mirth
To see these things, the lowest sons of earth,
Presume, with self-sufficient knowledge graced,
To rule in letters, and preside in taste?
The town's decisions they no more admit,
Themselves alone the arbiters of wit;
And scorn the jurisdiction of that court
To which they owe their being and support.
Actors, like monks of old, now sacred grown,
Must be attack'd by no fools but their own.
Let the vain tyrant sit amidst his guards,
His puny green-room wits and venal bards,
Who meanly tremble at the puppet's frown,
And for a playhouse-freedom lose their own;
In spite of new-made laws, and new-made kings,
The free-born Muse with liberal spirit sings.
Bow down, ye slaves! before these idols fall;
Let Genius stoop to them who've none at all:
Ne'er will I flatter, cringe, or bend the knee
To those who, slaves to all, are slaves to me.
Actors, as actors, are a lawful game,
The poet's right, and who shall bar his claim?
And if, o'erweening of their little skill,
When they have left the stage, they're actors still;
If to the subject world they still give laws,
With paper crowns, and sceptres made of straws;
If they in cellar or in garret roar,
And, kings one night, are kings for evermore;
Shall not bold Truth, e'en there, pursue her theme,
And wake the coxcomb from his golden dream?
Or if, well worthy of a better fate,
They rise superior to their present state;
93
If, with each social virtue graced, they blend
The gay companion and the faithful friend;
If they, like Pritchard, join in private life
The tender parent and the virtuous wife;
Shall not our verse their praise with pleasure speak,
Though Mimics bark, and Envy split her cheek?
No honest worth's beneath the Muse's praise;
No greatness can above her censure raise;
Station and wealth to her are trifling things;
She stoops to actors, and she soars to kings.
Is there a man, in vice and folly bred,
To sense of honour as to virtue dead,
Whom ties, nor human, nor divine can bind,
Alien from God, and foe to all mankind;
Who spares no character; whose every word,
Bitter as gall, and sharper than the sword,
Cuts to the quick; whose thoughts with rancour swell;
Whose tongue, on earth, performs the work of hell?
If there be such a monster, the Reviews
Shall find him holding forth against abuse:
Attack profession!--'tis a deadly breach!
The Christian laws another lesson teach:-Unto the end shall Charity endure,
And Candour hide those faults it cannot cure.
Thus Candour's maxims flow from Rancour's throat,
As devils, to serve their purpose, Scripture quote.
The Muse's office was by Heaven design'd
To please, improve, instruct, reform mankind;
To make dejected Virtue nobly rise
Above the towering pitch of splendid Vice;
To make pale Vice, abash'd, her head hang down,
And, trembling, crouch at Virtue's awful frown.
Now arm'd with wrath, she bids eternal shame,
With strictest justice, brand the villain's name;
Now in the milder garb of ridicule
She sports, and pleases while she wounds the fool.
Her shape is often varied; but her aim,
To prop the cause of Virtue, still the same.
In praise of Mercy let the guilty bawl;
When Vice and Folly for correction call,
Silence the mark of weakness justly bears,
And is partaker of the crimes it spares.
94
But if the Muse, too cruel in her mirth,
With harsh reflections wounds the man of worth;
If wantonly she deviates from her plan,
And quits the actor to expose the man;
Ashamed, she marks that passage with a blot,
And hates the line where candour was forgot.
But what is candour, what is humour's vein,
Though judgment join to consecrate the strain,
If curious numbers will not aid afford,
Nor choicest music play in every word?
Verses must run, to charm a modern ear,
From all harsh, rugged interruptions clear.
Soft let them breathe, as Zephyr's balmy breeze,
Smooth let their current flow, as summer seas;
Perfect then only deem'd when they dispense
A happy tuneful vacancy of sense.
Italian fathers thus, with barbarous rage,
Fit helpless infants for the squeaking stage;
Deaf to the calls of pity, Nature wound,
And mangle vigour for the sake of sound.
Henceforth farewell, then, feverish thirst of fame;
Farewell the longings for a poet's name;
Perish my Muse--a wish 'bove all severe
To him who ever held the Muses dear-If e'er her labours weaken to refine
The generous roughness of a nervous line.
Others affect the stiff and swelling phrase;
Their Muse must walk in stilts, and strut in stays;
The sense they murder, and the words transpose,
Lest poetry approach too near to prose.
See tortured Reason how they pare and trim,
And, like Procrustes, stretch, or lop the limb.
Waller! whose praise succeeding bards rehearse,
Parent of harmony in English verse,
Whose tuneful Muse in sweetest accents flows,
In couplets first taught straggling sense to close.
In polish'd numbers and majestic sound,
Where shall thy rival, Pope! be ever found?
But whilst each line with equal beauty flows.
E'en excellence, unvaried, tedious grows.
Nature, through all her works, in great degree,
Borrows a blessing from variety.
95
Music itself her needful aid requires
To rouse the soul, and wake our dying fires.
Still in one key, the nightingale would tease;
Still in one key, not Brent would always please.
Here let me bend, great Dryden! at thy shrine,
Thou dearest name to all the Tuneful Nine!
What if some dull lines in cold order creep,
And with his theme the poet seems to sleep?
Still, when his subject rises proud to view,
With equal strength the poet rises too:
With strong invention, noblest vigour fraught,
Thought still springs up and rises out of thought;
Numbers ennobling numbers in their course,
In varied sweetness flow, in varied force;
The powers of genius and of judgment join,
And the whole Art of Poetry is thine.
But what are numbers, what are bards to me,
Forbid to tread the paths of poesy?
A sacred Muse should consecrate her pen-Priests must not hear nor see like other men-Far higher themes should her ambition claim:
Behold where Sternhold points the way to fame!
Whilst with mistaken zeal dull bigots burn,
Let Reason for a moment take her turn.
When coffee-sages hold discourse with kings,
And blindly walk in paper leading-strings,
What if a man delight to pass his time
In spinning reason into harmless rhyme,
Or sometimes boldly venture to the play?
Say, where's the crime, great man of prudence, say?
No two on earth in all things can agree;
All have some darling singularity:
Women and men, as well as girls and boys,
In gew-gaws take delight, and sigh for toys.
Your sceptres and your crowns, and such like things,
Are but a better kind of toys for kings.
In things indifferent Reason bids us choose,
Whether the whim's a monkey or a Muse.
What the grave triflers on this busy scene,
When they make use of this word Reason, mean,
I know not; but according to my plan,
'Tis Lord Chief-Justice in the court of man;
96
Equally form'd to rule in age or youth,
The friend of virtue and the guide to truth;
To her I bow, whose sacred power I feel;
To her decision make my last appeal;
Condemn'd by her, applauding worlds in vain
Should tempt me to take up the pen again;
By her absolved, my course I'll still pursue:
If Reason's for me, God is for me too.
~ Charles Churchill,
1083:How gracefully, O man, with thy palm-bough,
Upon the waning century standest thou,
In proud and noble manhood's prime,
With unlocked senses, with a spirit freed,
Of firmness mild,though silent, rich in deed,
The ripest son of Time,
Through meekness great, through precepts strong,
Through treasures rich, that time had long
Hid in thy bosom, and through reason free,
Master of Nature, who thy fetters loves,
And who thy strength in thousand conflicts proves,
And from the desert soared in pride with thee!

Flushed with the glow of victory,
Never forget to prize the hand
That found the weeping orphan child
Deserted on life's barren strand,
And left a prey to hazard wild,
That, ere thy spirit-honor saw the day,
Thy youthful heart watched over silently,
And from thy tender bosom turned away
Each thought that might have stained its purity;
That kind one ne'er forget who, as in sport,
Thy youth to noble aspirations trained,
And who to thee in easy riddles taught
The secret how each virtue might be gained;
Who, to receive him back more perfect still,
E'en into strangers' arms her favorite gave
Oh, may'st thou never with degenerate will,
Humble thyself to be her abject slave!
In industry, the bee the palm may bear;
In skill, the worm a lesson may impart;
With spirits blest thy knowledge thou dost share,
But thou, O man, alone hast art!

Only through beauty's morning gate
Didst thou the land of knowledge find.
To merit a more glorious fate,
In graces trains itself the mind.
What thrilled thee through with trembling blessed,
When erst the Muses swept the chord,
That power created in thy breast,
Which to the mighty spirit soared.

When first was seen by doting reason's ken,
When many a thousand years had passed away,
A symbol of the fair and great e'en then,
Before the childlike mind uncovered lay.
Its blessed form bade us honor virtue's cause,
The honest sense 'gainst vice put forth its powers,
Before a Solon had devised the laws
That slowly bring to light their languid flowers.
Before Eternity's vast scheme
Was to the thinker's mind revealed,
Was't not foreshadowed in his dream,
Whose eyes explored yon starry field?

Urania,the majestic dreaded one,
Who wears a glory of Orions twined
Around her brow, and who is seen by none
Save purest spirits, when, in splendor shrined,
She soars above the stars in pride,
Ascending to her sunny throne,
Her fiery chaplet lays aside,
And now, as beauty, stands alone;
While, with the Graces' girdle round her cast,
She seems a child, by children understood;
For we shall recognize as truth at last,
What here as beauty only we have viewed.

When the Creator banished from his sight
Frail man to dark mortality's abode,
And granted him a late return to light,
Only by treading reason's arduous road,
When each immortal turned his face away,
She, the compassionate, alone
Took up her dwelling in that house of clay,
With the deserted, banished one.
With drooping wing she hovers here
Around her darling, near the senses' land,
And on his prison-walls so drear
Elysium paints with fond deceptive hand.

While soft humanity still lay at rest,
Within her tender arms extended,
No flame was stirred by bigots' murderous zest,
No guiltless blood on high ascended.
The heart that she in gentle fetters binds,
Views duty's slavish escort scornfully;
Her path of light, though fairer far it winds,
Sinks in the sun-track of morality.
Those who in her chaste service still remain,
No grovelling thought can tempt, no fate affright;
The spiritual life, so free from stain,
Freedom's sweet birthright, they receive again,
Under the mystic sway of holy might.

The purest among millions, happy they
Whom to her service she has sanctified,
Whose mouths the mighty one's commands convey,
Within whose breasts she deigneth to abide;
Whom she ordained to feed her holy fire
Upon her altar's ever-flaming pyre,
Whose eyes alone her unveiled graces meet,
And whom she gathers round in union sweet
In the much-honored place be glad
Where noble order bade ye climb,
For in the spirit-world sublime,
Man's loftiest rank ye've ever had!

Ere to the world proportion ye revealed,
That every being joyfully obeys,
A boundless structure, in night's veil concealed,
Illumed by naught but faint and languid rays,
A band of phantoms, struggling ceaselessly,
Holding his mind in slavish fetters bound,
Unsociable and rude as be,
Assailing him on every side around,
Thus seemed to man creation in that day!
United to surrounding forms alone
By the blind chains the passions had put on,
Whilst Nature's beauteous spirit fled away
Unfelt, untasted, and unknown.

And, as it hovered o'er with parting ray,
Ye seized the shades so neighborly,
With silent hand, with feeling mind,
And taught how they might be combined
In one firm bond of harmony.
The gaze, light-soaring, felt uplifted then,
When first the cedar's slender trunk it viewed;
And pleasingly the ocean's crystal flood
Reflected back the dancing form again.
Could ye mistake the look, with beauty fraught,
That Nature gave to help ye on your way?
The image floating on the billows taught
The art the fleeting shadow to portray.

From her own being torn apart,
Her phantom, beauteous as a dream,
She plunged into the silvery stream,
Surrendering to her spoiler's art.
Creative power soon in your breast unfolded;
Too noble far, not idly to conceive,
The shadow's form in sand, in clay ye moulded,
And made it in the sketch its being leave.
The longing thirst for action then awoke,
And from your breast the first creation broke.

By contemplation captive made,
Ensnared by your discerning eye,
The friendly phantom's soon betrayed
The talisman that roused your ecstasy.
The laws of wonder-working might,
The stores by beauty brought to light,
Inventive reason in soft union planned
To blend together 'neath your forming hand.
The obelisk, the pyramid ascended,
The Hermes stood, the column sprang on high,
The reed poured forth the woodland melody,
Immortal song on victor's deeds attended.

The fairest flowers that decked the earth,
Into a nosegay, with wise choice combined,
Thus the first art from Nature had its birth;
Into a garland then were nosegays twined,
And from the works that mortal hands had made,
A second, nobler art was now displayed.
The child of beauty, self-sufficient now,
That issued from your hands to perfect day,
Loses the chaplet that adorned its brow,
Soon as reality asserts its sway.
The column, yielding to proportion's chains,
Must with its sisters join in friendly link,
The hero in the hero-band must sink,
The Muses' harp peals forth its tuneful strains.

The wondering savages soon came
To view the new creation's plan
"Behold!"the joyous crowds exclaim,
"Behold, all this is done by man!"
With jocund and more social aim
The minstrel's lyre their awe awoke,
Telling of Titans, and of giant's frays
And lion-slayers, turning, as he spoke,
Even into heroes those who heard his lays.
For the first time the soul feels joy,
By raptures blessed that calmer are,
That only greet it from afar,
That passions wild can ne'er destroy,
And that, when tasted, do not cloy.

And now the spirit, free and fair,
Awoke from out its sensual sleep;
By you unchained, the slave of care
Into the arms of joy could leap.
Each brutish barrier soon was set at naught,
Humanity first graced the cloudless brow,
And the majestic, noble stranger, thought,
From out the wondering brain sprang boldly now.
Man in his glory stood upright,
And showed the stars his kingly face;
His speaking glance the sun's bright light
Blessed in the realms sublime of space.
Upon the cheek now bloomed the smile,
The voice's soulful harmony
Expanded into song the while,
And feeling swam in the moist eye;
And from the mouth, with spirit teeming o'er,
Jest, sweetly linked with grace, began to pour.

Sunk in the instincts of the worm,
By naught but sensual lust possessed,
Ye recognized within his breast
Love-spiritual's noble germ;
And that this germ of love so blest
Escaped the senses' abject load,
To the first pastoral song he owed.
Raised to the dignity of thought,
Passions more calm to flow were taught
From the bard's mouth with melody.
The cheeks with dewy softness burned;
The longing that, though quenched, still yearned,
Proclaimed the spirit-harmony.

The wisest's wisdom, and the strongest's vigor,
The meekest's meekness, and the noblest's grace,
By you were knit together in one figure,
Wreathing a radiant glory round the place.
Man at the Unknown's sight must tremble,
Yet its refulgence needs must love;
That mighty Being to resemble,
Each glorious hero madly strove;
The prototype of beauty's earliest strain
Ye made resound through Nature's wide domain.

The passions' wild and headlong course,
The ever-varying plan of fate,
Duty and instinct's twofold force,
With proving mind and guidance straight
Ye then conducted to their ends.
What Nature, as she moves along,
Far from each other ever rends,
Become upon the stage, in song,
Members of order, firmly bound.
Awed by the Furies' chorus dread,
Murder draws down upon its head
The doom of death from their wild sound.
Long e'er the wise to give a verdict dared,
An Iliad had fate's mysteries declared
To early ages from afar;
While Providence in silence fared
Into the world from Thespis' car.
Yet into that world's current so sublime
Your symmetry was borne before its time,
When the dark hand of destiny
Failed in your sight to part by force.

What it had fashioned 'neath your eye,
In darkness life made haste to die,
Ere it fulfilled its beauteous course.
Then ye with bold and self-sufficient might
Led the arch further through the future's night:
Then, too, ye plunged, without a fear,
Into Avernus' ocean black,
And found the vanished life so dear
Beyond the urn, and brought it back.
A blooming Pollux-form appeared now soon,
On Castor leaning, and enshrined in light
The shadow that is seen upon the moon,
Ere she has filled her silvery circle bright!

Yet higher,higher still above the earth
Inventive genius never ceased to rise:
Creations from creations had their birth,
And harmonies from harmonies.
What here alone enchants the ravished sight,
A nobler beauty yonder must obey;
The graceful charms that in the nymph unite,
In the divine Athene melt away;
The strength with which the wrestler is endowed,
In the god's beauty we no longer find:
The wonder of his timeJove's image proud
In the Olympian temple is enshrined.

The world, transformed by industry's bold hand,
The human heart, by new-born instincts moved,
That have in burning fights been fully proved,
Your circle of creation now expand.
Advancing man bears on his soaring pinions,
In gratitude, art with him in his flight,
And out of Nature's now-enriched dominions
New worlds of beauty issue forth to light.
The barriers upon knowledge are o'erthrown;
The spirit that, with pleasure soon matured,
Has in your easy triumphs been inured
To hasten through an artist-whole of graces,
Nature's more distant columns duly places.
And overtakes her on her pathway lone.
He weighs her now with weights that human are,
Metes her with measures that she lent of old;
While in her beauty's rites more practised far,
She now must let his eye her form behold.
With youthful and self-pleasing bliss,
He lends the spheres his harmony,
And, if he praise earth's edifice,
'Tis for its wondrous symmetry.
In all that now around him breathes,
Proportion sweet is ever rife;
And beauty's golden girdle wreathes
With mildness round his path through life;
Perfection blest, triumphantly,
Before him in your works soars high;
Wherever boisterous rapture swells,
Wherever silent sorrow flees,
Where pensive contemplation dwells,
Where he the tears of anguish sees,
Where thousand terrors on him glare,
Harmonious streams are yet behind
He sees the Graces sporting there,
With feeling silent and refined.
Gentle as beauty's lines together linking,
As the appearances that round him play,
In tender outline in each other sinking,
The soft breath of his life thus fleets away.
His spirit melts in the harmonious sea,
That, rich in rapture, round his senses flows,
And the dissolving thought all silently
To omnipresent Cytherea grows.
Joining in lofty union with the Fates,
On Graces and on Muses calm relying,
With freely-offered bosom he awaits
The shaft that soon against him will be flying
From the soft bow necessity creates.

Favorites beloved of blissful harmony,
Welcome attendants on life's dreary road,
The noblest and the dearest far that she,
Who gave us life, to bless that life bestowed!
That unyoked man his duties bears in mind,
And loves the fetters that his motions bind,
That Chance with brazen sceptre rules him not,
For this eternity is now your lot,
Your heart has won a bright reward for this.
That round the cup where freedom flows,
Merrily sport the gods of bliss,
The beauteous dream its fragrance throws,
For this, receive a loving kiss!

The spirit, glorious and serene,
Who round necessity the graces trains,
Who bids his ether and his starry plains
Upon us wait with pleasing mien,
Who, 'mid his terrors, by his majesty gives joy,
And who is beauteous e'en when seeking to destroy,
Him imitate, the artist good!
As o'er the streamlet's crystal flood
The banks with checkered dances hover,
The flowery mead, the sunset's light,
Thus gleams, life's barren pathway over,
Poesy's shadowy world so bright.
In bridal dress ye led us on
Before the terrible Unknown,
Before the inexorable fate,
As in your urns the bones are laid,
With beauteous magic veil ye shade
The chorus dread that cares create.
Thousands of years I hastened through
The boundless realm of vanished time
How sad it seems when left by you
But where ye linger, how sublime!

She who, with fleeting wing, of yore
From your creating hand arose in might,
Within your arms was found once more,
When, vanquished by Time's silent flight,
Life's blossoms faded from the cheek,
And from the limbs all vigor went,
And mournfully, with footstep weak,
Upon his staff the gray-beard leant.
Then gave ye to the languishing,
Life's waters from a new-born spring;
Twice was the youth of time renewed,
Twice, from the seeds that ye had strewed.

When chased by fierce barbarian hordes away,
The last remaining votive brand ye tore
From Orient's altars, now pollution's prey,
And to these western lands in safety bore.
The fugitive from yonder eastern shore,
The youthful day, the West her dwelling made;
And on Hesperia's plains sprang up once more
Ionia's flowers, in pristine bloom arrayed.
Over the spirit fairer Nature shed,
With soft refulgence, a reflection bright,
And through the graceful soul with stately tread
Advanced the mighty Deity of light.
Millions of chains were burst asunder then,
And to the slave then human laws applied,
And mildly rose the younger race of men,
As brethren, gently wandering side by side,
With noble inward ecstasy,
The bliss imparted ye receive,
And in the veil of modesty,
With silent merit take your leave.
If on the paths of thought, so freely given,
The searcher now with daring fortune stands,
And, by triumphant Paeans onward driven,
Would seize upon the crown with dauntless hands
If he with grovelling hireling's pay
Thinks to dismiss his glorious guide
Or, with the first slave's-place array
Art near the throne his dream supplied
Forgive him!O'er your head to-day
Hovers perfection's crown in pride,
With you the earliest plant Spring had,
Soul-forming Nature first began;
With you, the harvest-chaplet glad,
Perfected Nature ends her plan.

The art creative, that all-modestly arose
From clay and stone, with silent triumph throws
Its arms around the spirit's vast domain.
What in the land of knowledge the discoverer knows,
He knows, discovers, only for your gain
The treasures that the thinker has amassed,
He will enjoy within your arms alone,
Soon as his knowledge, beauty-ripe at last.
To art ennobled shall have grown,
Soon as with you he scales a mountain-height,
And there, illumined by the setting sun,
The smiling valley bursts upon his sight.
The richer ye reward the eager gaze
The higher, fairer orders that the mind
May traverse with its magic rays,
Or compass with enjoyment unconfined
The wider thoughts and feelings open lie
To more luxuriant floods of harmony.
To beauty's richer, more majestic stream,
The fair members of the world's vast scheme,
That, maimed, disgrace on his creation bring,
He sees the lofty forms then perfecting

The fairer riddles come from out the night
The richer is the world his arms enclose,
The broader stream the sea with which he flows
The weaker, too, is destiny's blind might
The nobler instincts does he prove
The smaller he himself, the greater grows his love.
Thus is he led, in still and hidden race,
By poetry, who strews his path with flowers,
Through ever-purer forms, and purer powers,
Through ever higher heights, and fairer grace.
At length, arrived at the ripe goal of time,
Yet one more inspiration all-sublime,
Poetic outburst of man's latest youth,
Andhe will glide into the arms of truth!

Herself, the gentle Cypria,
Illumined by her fiery crown,
Then stands before her full-grown son
Unveiledas great Urania;
The sooner only by him caught,
The fairer he had fled away!
Thus stood, in wonder rapture-fraught,
Ulysses' noble son that day,
When the sage mentor who his youth beguiled;
Herself transfigured as Jove's glorious child!

Man's honor is confided to your hand,
There let it well protected be!
It sinks with you! with you it will expand!
Poesy's sacred sorcery
Obeys a world-plan wise and good;
In silence let it swell the flood
Of mighty-rolling harmony.

By her own time viewed with disdain,
Let solemn truth in song remain,
And let the Muses' band defend her!
In all the fullness of her splendor,
Let her survive in numbers glorious,
More dread, when veiled her charms appear,
And vengeance take, with strains victorious,
On her tormentor's ear!

The freest mother's children free,
With steadfast countenance then rise
To highest beauty's radiancy,
And every other crown despise!
The sisters who escaped you here,
Within your mother's arms ye'll meet;
What noble spirits may revere,
Must be deserving and complete.
High over your own course of time
Exalt yourselves with pinion bold,
And dimly let your glass sublime
The coming century unfold!
On thousand roads advancing fast
Of ever-rich variety,
With fond embraces meet at last
Before the throne of harmony!
As into seven mild rays we view
With softness break the glimmer white,
As rainbow-beams of sevenfold hue
Dissolve again in that soft light,
In clearness thousandfold thus throw
Your magic round the ravished gaze,
Into one stream of light thus flow,
One bond of truth that ne'er decays!

~ Friedrich Schiller, The Artists
,
1084:The Emigrants: Book Ii
Scene, on an Eminence on one of those Downs, which afford to the South a
view of the Sea; to the North of the Weald of Sussex. Time, an Afternoon in
April, 1793.

Long wintry months are past; the Moon that now
Lights her pale crescent even at noon, has made
Four times her revolution; since with step,
Mournful and slow, along the wave-worn cliff,
Pensive I took my solitary way,
Lost in despondence, while contemplating
Not my own wayward destiny alone,
(Hard as it is, and difficult to bear!)
But in beholding the unhappy lot
Of the lorn Exiles; who, amid the storms
Of wild disastrous Anarchy, are thrown,
Like shipwreck'd sufferers, on England's coast,
To see, perhaps, no more their native land,
Where Desolation riots: They, like me,
From fairer hopes and happier prospects driven,
Shrink from the future, and regret the past.
But on this Upland scene, while April comes,
With fragrant airs, to fan my throbbing breast,
Fain would I snatch an interval from Care,
That weighs my wearied spirit down to earth;
Courting, once more, the influence of Hope
(For "Hope" still waits upon the flowery prime)
As here I mark Spring's humid hand unfold
The early leaves that fear capricious winds,
While, even on shelter'd banks, the timid flowers
Give, half reluctantly, their warmer hues
To mingle with the primroses' pale stars.
No shade the leafless copses yet afford,
Nor hide the mossy labours of the Thrush,
That, startled, darts across the narrow path;
But quickly re-assur'd, resumes his talk,
Or adds his louder notes to those that rise
From yonder tufted brake; where the white buds
Of the first thorn are mingled with the leaves
164
Of that which blossoms on the brow of May.
Ah! 'twill not be:---- So many years have pass'd,
Since, on my native hills, I learn'd to gaze
On these delightful landscapes; and those years
Have taught me so much sorrow, that my soul
Feels not the joy reviving Nature brings;
But, in dark retrospect, dejected dwells
On human follies, and on human woes.---What is the promise of the infant year,
The lively verdure, or the bursting blooms,
To those, who shrink from horrors such as War
Spreads o'er the affrighted world? With swimming eye,
Back on the past they throw their mournful looks,
And see the Temple, which they fondly hop'd
Reason would raise to Liberty, destroy'd
By ruffian hands; while, on the ruin'd mass,
Flush'd with hot blood, the Fiend of Discord sits
In savage triumph; mocking every plea
Of policy and justice, as she shews
The headless corse of one, whose only crime
Was being born a Monarch--Mercy turns,
From spectacle so dire, her swol'n eyes;
And Liberty, with calm, unruffled brow
Magnanimous, as conscious of her strength
In Reason's panoply, scorns to distain
Her righteous cause with carnage, and resigns
To Fraud and Anarchy the infuriate crowd.---What is the promise of the infant year
To those, who (while the poor but peaceful hind
Pens, unmolested, the encreasing flock
Of his rich master in this sea-fenc'd isle)
Survey, in neighbouring countries, scenes that make
The sick heart shudder; and the Man, who thinks,
Blush for his species? There the trumpet's voice
Drowns the soft warbling of the woodland choir;
And violets, lurking in their turfy beds
Beneath the flow'ring thorn, are stain'd with blood.
There fall, at once, the spoiler and the spoil'd;
While War, wide-ravaging, annihilates
The hope of cultivation; gives to Fiends,
The meagre, ghastly Fiends of Want and Woe,
The blasted land--There, taunting in the van
165
Of vengeance-breathing armies, Insult stalks;
And, in the ranks, "1 Famine, and Sword, and Fire,
"Crouch for employment."--Lo! the suffering world,
Torn by the fearful conflict, shrinks, amaz'd,
From Freedom's name, usurp'd and misapplied,
And, cow'ring to the purple Tyrant's rod,
Deems that the lesser ill--Deluded Men!
Ere ye prophane her ever-glorious name,
Or catalogue the thousands that have bled
Resisting her; or those, who greatly died
Martyrs to Liberty --revert awhile
To the black scroll, that tells of regal crimes
Committed to destroy her; rather count
The hecatombs of victims, who have fallen
Beneath a single despot; or who gave
Their wasted lives for some disputed claim
Between anointed robbers: 2 Monsters both!
"3 Oh! Polish'd perturbation--golden care!"
So strangely coveted by feeble Man
To lift him o'er his fellows;--Toy, for which
Such showers of blood have drench'd th' affrighted earth-Unfortunate his lot, whose luckless head
Thy jewel'd circlet, lin'd with thorns, has bound;
And who, by custom's laws, obtains from thee
Hereditary right to rule, uncheck'd,
Submissive myriads: for untemper'd power,
Like steel ill form'd, injures the hand
It promis'd to protect--Unhappy France!
If e'er thy lilies, trampled now in dust,
And blood-bespotted, shall again revive
In silver splendour, may the wreath be wov'n
By voluntary hands; and Freemen, such
As England's self might boast, unite to place
The guarded diadem on his fair brow,
Where Loyalty may join with Liberty
To fix it firmly.--In the rugged school
Of stern Adversity so early train'd,
His future life, perchance, may emulate
That of the brave Bernois 4 , so justly call'd
The darling of his people; who rever'd
The Warrior less, than they ador'd the Man!
But ne'er may Party Rage, perverse and blind,
166
And base Venality, prevail to raise
To public trust, a wretch, whose private vice
Makes even the wildest profligate recoil;
And who, with hireling ruffians leagu'd, has burst
The laws of Nature and Humanity!
Wading, beneath the Patriot's specious mask,
And in Equality's illusive name,
To empire thro' a stream of kindred blood-Innocent prisoner!--most unhappy heir
Of fatal greatness, who art suffering now
For all the crimes and follies of thy race;
Better for thee, if o'er thy baby brow
The regal mischief never had been held:
Then, in an humble sphere, perhaps content,
Thou hadst been free and joyous on the heights
Of Pyrennean mountains, shagg'd with woods
Of chesnut, pine, and oak: as on these hills
Is yonder little thoughtless shepherd lad,
Who, on the slope abrupt of downy turf
Reclin'd in playful indolence, sends off
The chalky ball, quick bounding far below;
While, half forgetful of his simple task,
Hardly his length'ning shadow, or the bells'
Slow tinkling of his flock, that supping tend
To the brown fallows in the vale beneath,
Where nightly it is folded, from his sport
Recal the happy idler.--While I gaze
On his gay vacant countenance, my thoughts
Compare with his obscure, laborious lot,
Thine, most unfortunate, imperial Boy!
Who round thy sullen prison daily hear'st
The savage howl of Murder, as it seeks
Thy unoffending life: while sad within
Thy wretched Mother, petrified with grief,
Views thee with stony eyes, and cannot weep!-Ah! much I mourn thy sorrows, hapless Queen!
And deem thy expiation made to Heaven
For every fault, to which Prosperity
Betray'd thee, when it plac'd thee on a throne
Where boundless power was thine, and thou wert rais'd
High (as it seem'd) above the envious reach
Of destiny! Whate'er thy errors were,
167
Be they no more remember'd; tho' the rage
Of Party swell'd them to such crimes, as bade
Compassion stifle every sigh that rose
For thy disastrous lot--More than enough
Thou hast endur'd; and every English heart,
Ev'n those, that highest beat in Freedom's cause,
Disclaim as base, and of that cause unworthy,
The Vengeance, or the Fear, that makes thee still
A miserable prisoner!--Ah! who knows,
From sad experience, more than I, to feel
For thy desponding spirit, as it sinks
Beneath procrastinated fears for those
More dear to thee than life! But eminence
Of misery is thine, as once of joy;
And, as we view the strange vicissitude,
We ask anew, where happiness is found?-----Alas! in rural life, where youthful dreams
See the Arcadia that Romance describes,
Not even Content resides!--In yon low hut
Of clay and thatch, where rises the grey smoke
Of smold'ring turf, cut from the adjoining moor,
The labourer, its inhabitant, who toils
From the first dawn of twilight, till the Sun
Sinks in the rosy waters of the West,
Finds that with poverty it cannot dwell;
For bread, and scanty bread, is all he earns
For him and for his household--Should Disease,
Born of chill wintry rains, arrest his arm,
Then, thro' his patch'd and straw-stuff'd casement, peeps
The squalid figure of extremest Want;
And from the Parish the reluctant dole,
Dealt by th' unfeeling farmer, hardly saves
The ling'ring spark of life from cold extinction:
Then the bright Sun of Spring, that smiling bids
All other animals rejoice, beholds,
Crept from his pallet, the emaciate wretch
Attempt, with feeble effort, to resume
Some heavy task, above his wasted strength,
Turning his wistful looks (how much in vain!)
To the deserted mansion, where no more
The owner (gone to gayer scenes) resides,
Who made even luxury, Virtue; while he gave
168
The scatter'd crumbs to honest Poverty.-But, tho' the landscape be too oft deform'd
By figures such as these, yet Peace is here,
And o'er our vallies, cloath'd with springing corn,
No hostile hoof shall trample, nor fierce flames
Wither the wood's young verdure, ere it form
Gradual the laughing May's luxuriant shade;
For, by the rude sea guarded, we are safe,
And feel not evils such as with deep sighs
The Emigrants deplore, as, they recal
The Summer past, when Nature seem'd to lose
Her course in wild distemperature, and aid,
With seasons all revers'd, destructive War.
Shuddering, I view the pictures they have drawn
Of desolated countries, where the ground,
Stripp'd of its unripe produce, was thick strewn
With various Death--the war-horse falling there
By famine, and his rider by the sword.
The moping clouds sail'd heavy charg'd with rain,
And bursting o'er the mountains misty brow,
Deluged, as with an inland sea, the vales 5 ;
Where, thro' the sullen evening's lurid gloom,
Rising, like columns of volcanic fire,
The flames of burning villages illum'd
The waste of water; and the wind, that howl'd
Along its troubled surface, brought the groans
Of plunder'd peasants, and the frantic shrieks
Of mothers for their children; while the brave,
To pity still alive, listen'd aghast
To these dire echoes, hopeless to prevent
The evils they beheld, or check the rage,
Which ever, as the people of one land
Meet in contention, fires the human heart
With savage thirst of kindred blood, and makes
Man lose his nature; rendering him more fierce
Than the gaunt monsters of the howling waste.
Oft have I heard the melancholy tale,
Which, all their native gaiety forgot,
These Exiles tell--How Hope impell'd them on,
Reckless of tempest, hunger, or the sword,
Till order'd to retreat, they knew not why,
From all their flattering prospects, they became
169
The prey of dark suspicion and regret 6 :
Then, in despondence, sunk the unnerv'd arm
Of gallant Loyalty--At every turn
Shame and disgrace appear'd, and seem'd to mock
Their scatter'd squadrons; which the warlike youth,
Unable to endure, often implor'd,
As the last act of friendship, from the hand
Of some brave comrade, to receive the blow
That freed the indignant spirit from its pain.
To a wild mountain, whose bare summit hides
Its broken eminence in clouds; whose steeps
Are dark with woods; where the receding rocks
Are worn by torrents of dissolving snow,
A wretched Woman, pale and breathless, flies!
And, gazing round her, listens to the sound
Of hostile footsteps---- No! it dies away:
Nor noise remains, but of the cataract,
Or surly breeze of night, that mutters low
Among the thickets, where she trembling seeks
A temporary shelter--clasping close
To her hard-heaving heart, her sleeping child,
All she could rescue of the innocent groupe
That yesterday surrounded her--Escap'd
Almost by miracle! Fear, frantic Fear,
Wing'd her weak feet: yet, half repentant now
Her headlong haste, she wishes she had staid
To die with those affrighted Fancy paints
The lawless soldier's victims--Hark! again
The driving tempest bears the cry of Death,
And, with deep sudden thunder, the dread sound
Of cannon vibrates on the tremulous earth;
While, bursting in the air, the murderous bomb
Glares o'er her mansion. Where the splinters fall,
Like scatter'd comets, its destructive path
Is mark'd by wreaths of flame!--Then, overwhelm'd
Beneath accumulated horror, sinks
The desolate mourner; yet, in Death itself,
True to maternal tenderness, she tries
To save the unconscious infant from the storm
In which she perishes; and to protect
This last dear object of her ruin'd hopes
From prowling monsters, that from other hills,
170
More inaccessible, and wilder wastes,
Lur'd by the scent of slaughter, follow fierce
Contending hosts, and to polluted fields
Add dire increase of horrors--But alas!
The Mother and the Infant perish both!-The feudal Chief, whose Gothic battlements
Frown on the plain beneath, returning home
From distant lands, alone and in disguise,
Gains at the fall of night his Castle walls,
But, at the vacant gate, no Porter sits
To wait his Lord's admittance!--In the courts
All is drear silence!--Guessing but too well
The fatal truth, he shudders as he goes
Thro' the mute hall; where, by the blunted light
That the dim moon thro' painted casements lends,
He sees that devastation has been there:
Then, while each hideous image to his mind
Rises terrific, o'er a bleeding corse
Stumbling he falls; another interrupts
His staggering feet--all, all who us'd to rush
With joy to meet him--all his family
Lie murder'd in his way!--And the day dawns
On a wild raving Maniac, whom a fate
So sudden and calamitous has robb'd
Of reason; and who round his vacant walls
Screams unregarded, and reproaches Heaven!-Such are thy dreadful trophies, savage War!
And evils such as these, or yet more dire,
Which the pain'd mind recoils from, all are thine-The purple Pestilence, that to the grave
Sends whom the sword has spar'd, is thine; and thine
The Widow's anguish and the Orphan's tears!-Woes such as these does Man inflict on Man;
And by the closet murderers, whom we style
Wise Politicians; are the schemes prepar'd,
Which, to keep Europe's wavering balance even,
Depopulate her kingdoms, and consign
To tears and anguish half a bleeding world!-Oh! could the time return, when thoughts like these
Spoil'd not that gay delight, which vernal Suns,
Illuminating hills, and woods, and fields,
Gave to my infant spirits--Memory come!
171
And from distracting cares, that now deprive
Such scenes of all their beauty, kindly bear
My fancy to those hours of simple joy,
When, on the banks of Arun, which I see
Make its irriguous course thro' yonder meads,
I play'd; unconscious then of future ill!
There (where, from hollows fring'd with yellow broom,
The birch with silver rind, and fairy leaf,
Aslant the low stream trembles) I have stood,
And meditated how to venture best
Into the shallow current, to procure
The willow herb of glowing purple spikes,
Or flags, whose sword-like leaves conceal'd the tide,
Startling the timid reed-bird from her nest,
As with aquatic flowers I wove the wreath,
Such as, collected by the shepherd girls,
Deck in the villages the turfy shrine,
And mark the arrival of propitious May.-How little dream'd I then the time would come,
When the bright Sun of that delicious month
Should, from disturb'd and artificial sleep,
Awaken me to never-ending toil,
To terror and to tears!--Attempting still,
With feeble hands and cold desponding heart,
To save my children from the o'erwhelming wrongs,
That have for ten long years been heap'd on me!-The fearful spectres of chicane and fraud
Have, Proteus like, still chang'd their hideous forms
(As the Law lent its plausible disguise),
Pursuing my faint steps; and I have seen
Friendship's sweet bonds (which were so early form'd,)
And once I fondly thought of amaranth
Inwove with silver seven times tried) give way,
And fail; as these green fan-like leaves of fern
Will wither at the touch of Autumn's frost.
Yet there are those , whose patient pity still
Hears my long murmurs; who, unwearied, try
With lenient hands to bind up every wound
My wearied spirit feels, and bid me go
"Right onward 7 "--a calm votary of the Nymph,
Who, from her adamantine rock, points out
To conscious rectitude the rugged path,
172
That leads at length to Peace!--Ah! yes, my friends
Peace will at last be mine; for in the Grave
Is Peace--and pass a few short years, perchance
A few short months, and all the various pain
I now endure shall be forgotten there,
And no memorial shall remain of me,
Save in your bosoms; while even your regret
Shall lose its poignancy, as ye reflect
What complicated woes that grave conceals!
But, if the little praise, that may await
The Mother's efforts, should provoke the spleen
Of Priest or Levite; and they then arraign
The dust that cannot hear them; be it yours
To vindicate my humble fame; to say,
That, not in selfish sufferings absorb'd,
"I gave to misery all I had, my tears 8 ."
And if, where regulated sanctity
Pours her long orisons to Heaven, my voice
Was seldom heard, that yet my prayer was made
To him who hears even silence; not in domes
Of human architecture, fill'd with crowds,
But on these hills, where boundless, yet distinct,
Even as a map, beneath are spread the fields
His bounty cloaths; divided here by woods,
And there by commons rude, or winding brooks,
While I might breathe the air perfum'd with flowers,
Or the fresh odours of the mountain turf;
And gaze on clouds above me, as they sail'd
Majestic: or remark the reddening north,
When bickering arrows of electric fire
Flash on the evening sky--I made my prayer
In unison with murmuring waves that now
Swell with dark tempests, now are mild and blue,
As the bright arch above; for all to me
Declare omniscient goodness; nor need I
Declamatory essays to incite
My wonder or my praise, when every leaf
That Spring unfolds, and every simple bud,
More forcibly impresses on my heart
His power and wisdom--Ah! while I adore
That goodness, which design'd to all that lives
Some taste of happiness, my soul is pain'd
173
By the variety of woes that Man
For Man creates--his blessings often turn'd
To plagues and curses: Saint-like Piety,
Misled by Superstition, has destroy'd
More than Ambition; and the sacred flame
Of Liberty becomes a raging fire,
When Licence and Confusion bid it blaze.
From thy high throne, above yon radiant stars,
O Power Omnipotent! with mercy view
This suffering globe, and cause thy creatures cease,
With savage fangs, to tear her bleeding breast:
Refrain that rage for power, that bids a Man,
Himself a worm, desire unbounded rule
O'er beings like himself: Teach the hard hearts
Of rulers, that the poorest hind, who dies
For their unrighteous quarrels, in thy sight
Is equal to the imperious Lord, that leads
His disciplin'd destroyers to the field.---May lovely Freedom, in her genuine charms,
Aided by stern but equal Justice, drive
From the ensanguin'd earth the hell-born fiends
Of Pride, Oppression, Avarice, and Revenge,
That ruin what thy mercy made so fair!
Then shall these ill-starr'd wanderers, whose sad fate
These desultory lines lament, regain
Their native country; private vengeance then
To public virtue yield; and the fierce feuds,
That long have torn their desolated land,
May (even as storms, that agitate the air,
Drive noxious vapours from the blighted earth)
Serve, all tremendous as they are, to fix
The reign of Reason, Liberty, and Peace!
~ Charlotte Smith,
1085:Custer: Book Second
Oh, for the power to call to aid, of mine
Own humble Muse, the famed and sacred nine.
Then might she fitly sing, and only then,
Of those intrepid and unflinching men
Who knew no homes save ever moving tents,
And who 'twixt fierce unfriendly elements
And wild barbarians warred. Yet unfraid,
Since love impels thy strains, sing, sing, my modest maid.
II
Relate how Custer in midwinter sought
Far Washita's cold shores; tell why he fought
With savage nomads fortressed in deep snows.
Woman, thou source of half the sad world's woes
And all its joys, what sanguinary strife
Has vexed the earth and made contention rife
Because of thee! For, hidden in man's heart,
Ay, in his very soul, of his true self a part,
III
The natural impulse and the wish belongs
To win thy favor and redress thy wrongs.
Alas! for woman, and for man, alas!
If that dread hour should ever come to pass,
When, through her new-born passion for control,
She drives that beauteous impulse from his soul.
What were her vaunted independence worth
If to obtain she sells her sweetest rights of birth?
IV
God formed fair woman for her true estateMan's tender comrade, and his equal mate,
Not his competitor in toil and trade.
While coarser man, with greater strength was made
183
To fight her battles and her rights protect.
Ay! to protect the rights of earth's elect
(The virgin maiden and the spotless wife)
From immemorial time has man laid down his life.
And now brave Custer's valiant army pressed
Across the dangerous desert of the West,
To rescue fair white captives from the hands
Of brutal Cheyenne and Comanche bands,
On Washita's bleak banks. Nine hundred strong
It moved its slow determined way along,
Past frontier homes left dark and desolate
By the wild Indians' fierce and unrelenting hate;
VI
Past forts where ranchmen, strong of heart and bold,
Wept now like orphaned children as they told,
With quivering muscles and with anguished breath,
Of captured wives, whose fate was worse than death;
Past naked bodies whose disfiguring wounds
Spoke of the hellish hate of human hounds;
Past bleaching skeleton and rifled grave,
On pressed th' avenging host, to rescue and to save.
VII
Uncertain Nature, like a fickle friend,
(Worse than the foe on whom we may depend)
Turned on these dauntless souls a brow of wrath
And hurled her icy jav'lins in their path.
With treacherous quicksands, and with storms that blight,
Entrapped their footsteps and confused their sight.
'Yet on,' urged Custer, 'on at any cost,
No hour is there to waste, no moment to be lost.'
VIII
Determined, silent, on they rode, and on,
Like fabled Centaurs, men and steeds seemed one.
184
No bugle echoed and no voice spoke near,
Lest on some lurking Indian's list'ning ear
The sound might fall. Through swift descending snow
The stealthy guides crept, tracing out the foe;
No fire was lighted, and no halt was made
From haggard gray-lipped dawn till night lent friendly shade.
IX
Then, by the shelt'ring river's bank at last,
The weary warriors paused for their repast.
A couch of ice and falling shows for spread
Made many a suffering soldier's chilling bed.
They slept to dream of glory and delight,
While the pale fingers of the pitying night
Wove ghostly winding sheets for that doomed score
Who, ere another eve, should sleep to wake no more.
But those who slept not, saw with startled eyes
Far off, athwart dim unprotecting skies,
Ascending slowly with majestic grace,
A lustrous rocket, rising out of space.
'Behold the signal of the foe,' cried one,
The field is lost before the strife's begun.
Yet no! for see! yon rays spread near and far;
It is the day's first smile, the radiant morning star.
XI
The long hours counting till the daylight broke,
In whispered words the restless warriors spoke.
They talked of battles, but they thought of home
(For hearts are faithful though the feet may roam).
Brave Hamilton, all eager for the strife,
Mused o'er that two-fold mystery-death and life;
'And when I die,' quoth he, 'mine be the part
To fall upon the field, a bullet in my heart.'
XII
185
At break of dawn the scouts crept in to say
The foe was camped a rifle shot away.
The baying of a dog, an infant's cry
Pierced through the air; sleep fled from every eye.
To horse! to arms! the dead demand the dead!
Let the grand charge upon the lodge be led!
Let the Mosaic law, life for a life
Pay the long standing debt of blood. War to the knife!
XIII
So spake each heart in that unholy rage
Which fires the brain, when war the thoughts engage.
War, hideous war, appealing to the worst
In complex man, and waking that wild thirst
For human blood which blood alone can slake.
Yet for their country's safety, and the sake
Of tortured captives moaning in alarm
The Indian must be made to fear the law's strong arm.
XIV
A noble vengeance burned in Custer's breast,
But, as he led his army to the crest,
Above the wigwams, ready for the charge
He felt the heart within him, swelling large
With human pity, as an infant's wail
Shrilled once again above the wintry gale.
Then hosts of murdered children seemed to rise;
And shame his halting thought with sad accusing eyes,
XV
And urge him on to action. Stern of brow
The just avenger, and the General now,
He gives the silent signal to the band
Which, all impatient, waits for his command.
Cold lips to colder metal press; the air
Echoes those merry strains which mean despair
For sleeping chieftain and for toiling squaw,
But joy to those stern hearts which glory in the law
186
XVI
Of murder paying murder's awful debt.
And now four squadrons in one charge are met.
From east and west, from north and south they come,
At call of bugle and at roll of drum.
Their rifles rain hot hail upon the foe,
Who flee from danger in death's jaws to go.
The Indians fight like maddened bulls at bay,
And dying shriek and groan, wound the young ear of day.
XVII
A pallid captive and a white-browed boy
Add to the tumult piercing cries of joy,
As forth they fly, with high hope animate.
A hideous squaw pursues them with her hate;
Her knife descends with sickening force and sound;
Their bloody entrails stain the snow-clad ground.
She shouts with glee, then yells with rage and falls
Dead by her victims' side, pierced by avenging balls.
XVIII
Now war runs riot, carnage reigns supreme.
All thoughts of mercy fade from Custer's scheme.
Inhuman methods for inhuman foes,
Who feed on horrors and exult in woes.
To conquer and subdue alone remains
In dealing with the red man on the plains.
The breast that knows no conscience yields to fear,
Strike! let the Indian meet his master now and here.
XIX
With thoughts like these was Custer's mind engaged.
The gentlest are the sternest when enraged.
All felt the swift contagion of his ire,
For he was one who could arouse and fire
The coldest heart, so ardent was his own.
His fearless eye, his calm intrepid tone,
Bespoke the leader, strong with conscious power,
187
Whom following friends will bless, while foes will curse and cower.
XX
Again they charge! and now among the killed
Lies Hamilton, his wish so soon fulfilled,
Brave Elliott pursues across the field
The flying foe, his own young life to yield.
But like the leaves in some autumnal gale
The red men fall in Washita's wild vale.
Each painted face and black befeathered head
Still more repulsive seems with death's grim pallor wed.
XXI
New forces gather on surrounding knolls,
And fierce and fiercer war's red river rolls.
With bright-hued pennants flying from each lance
The gayly costumed Kiowas advance.
And bold Comanches (Bedouins of the land)
Infuse fresh spirit in the Cheyenne band.
While from the ambush of some dark ravine
Flash arrows aimed by hands, unerring and unseen.
XXIII
The hours advance; the storm clouds roll away;
Still furious and more furious grows the fray.
The yellow sun makes ghastlier still the sight
Of painted corpses, staring in its light.
No longer slaves, but comrades of their griefs,
The squaws augment the forces of their chiefs.
They chant weird dirges in a minor key,
While from the narrow door of wigwam and tepee
XXIII
Cold glittering eyes above cold glittering steel
Their deadly purpose and their hate reveal.
The click of pistols and the crack of guns
Proclaim war's daughters dangerous as her sons.
She who would wield the soldier's sword and lance
188
Must be prepared to take the soldier's chance.
She who would shoot must serve as target, too;
The battle-frenzied men, infuriate now pursue.
XXIV
And blood of warrior, woman and papoose,
Flow free as waters when some dam breaks loose;
Consuming fire, the wanton friend of war
(Whom allies worship and whom foes abhor)
Now trails her crimson garments through the street,
And ruin marks the passing of her feet.
Full three-score lodges smoke upon the plain,
And all the vale is strewn with bodies of the slain.
XXV
And those who are not numbered with the dead
Before all-conquering Custer now are led.
To soothe their woes, and calm their fears he seeks;
An Osage guide interprets while he speaks.
The vanquished captives, humbled, cowed and spent
Read in the victor's eye his kind intent.
The modern victor is as kind as brave;
His captive is his guest, not his insulted slave.
XXVI
Mahwissa, sister of the slaughtered chief
Of all the Cheyennes, listens; and her grief
Yields now to hope; and o'er her withered face
There flits the stealthy cunning of her race.
Then forth she steps, and thus begins to speak:
'To aid the fallen and support the weak
Is man's true province; and to ease the pain
Of those o'er whom it is his purpose now to reign.
XXVII
'Let the strong chief unite with theirs his life,
And take this black-eyed maiden for a wife.'
Then, moving with an air of proud command,
189
She leads a dusky damsel by the hand,
And places her at wondering Custer's side,
Invoking choicest blessings on the bride
And all unwilling groom, who thus replies.
'Fair is the Indian maid, with bright bewildering eyes,
XXVIII
'But fairer still is one who, year on year,
Has borne man's burdens, conquered woman's fear;
And at my side rode mile on weary mile,
And faced all deaths, all dangers, with a smile,
Wise as Minerva, as Diana brave,
Is she whom generous gods in kindness gave
To share the hardships of my wandering life,
Companion, comrade, friend, my loved and loyal wife.
XXIX
'The white chief weds but one. Take back thy maid.'
He ceased, and o'er Mahwissa's face a shade
Of mingled scorn and pity and surprise
Sweeps as she slow retreats, and thus replies:
'Rich is the pale-faced chief in battle fame,
But poor is he who but one wife may claim.
Wives are the red-skinned heroes' rightful spoil;
In war they prove his strength, in times of peace they toil.'
XXX
But hark! The bugle echoes o'er the plains
And sounds again those merry Celtic strains
Which oft have called light feet to lilting dance,
But now they mean the order to advance.
Along the river's bank, beyond the hill
Two thousand foemen lodge, unconquered still.
Ere falls night's curtain on this bloody play,
The army must proceed, with feint of further fray.
XXXI
The weary warriors mount their foam-flecked steeds,
190
With flags unfurled the dauntless host proceeds.
What though the foe outnumbers two to one?
Boldness achieves what strength oft leaves undone;
A daring mein will cause brute force to cower,
And courage is the secret source of power.
As Custer's column wheels upon their sight
The frightened red men yield the untried field by flight.
XXXII
Yet when these conquering heroes sink to rest,
Dissatisfaction gnaws the leader's breast,
For far away across vast seas of snows
Held prisoners still by hostile Arapahoes
And Cheyennes unsubdued, two captives wait.
On God and Custer hangs their future fate.
May the Great Spirit nerve the mortal's arm
To rescue suffering souls from worse than death's alarm.
XXXIII
But ere they seek to rescue the oppressed,
The valiant dead, in state, are laid to rest.
Mourned Hamilton, the faithful and the brave,
Nine hundred comrades follow to the grave;
And close behind the banner-hidden corse
All draped in black, walks mournfully his horse;
While tears of sound drip through the sunlit day.
A soldier may not weep, but drums and bugles may.
XXXIV
Now, Muse, recount, how after long delays
And dangerous marches through untrodden ways,
Where cold and hunger on each hour attend,
At last the army gains the journey's end.
An Indian village bursts upon the eye;
Two hundred lodges, sleep-encompassed lie,
There captives moan their anguished prayers through tears,
While in the silent dawn the armied answer nears.
XXXV
191
To snatch two fragile victims from the foe
Nine hundred men have traversed leagues of snow.
Each woe they suffered in a hostile land
The flame of vengeance in their bosoms fanned.
They thirst for slaughter, and the signal wait
To wrest the captives from their horrid fate.
Each warrior's hand upon his rifle falls,
Each savage soldier's heart for awful bloodshed calls.
XXXVI
And one, in years a youth, in woe a man,
Sad Brewster, scarred by sorrow's blighting ban,
Looks, panting, where his captive sister sleeps,
And o'er his face the shade of murder creeps.
His nostrils quiver like a hungry beast
Who scents anear the bloody carnal feast.
He longs to leap down in that slumbering vale
And leave no foe alive to tell the awful tale.
XXXVII
Not so, calm Custer. Sick of gory strife,
He hopes for rescue with no loss of life;
And plans that bloodless battle of the plains
Where reasoning mind outwits mere savage brains.
The sullen soldiers follow where he leads;
No gun is emptied, and no foeman bleeds.
Fierce for the fight and eager for the fray
They look upon their Chief in undisguised dismay.
XXXVIII
He hears the murmur of their discontent,
But sneers can never change a strong mind's bent.
He knows his purpose and he does not swerve.
And with a quiet mien and steady nerve
He meets dark looks where'er his steps may go,
And silence that is bruising as a blow,
Where late were smiles and words of ardent praise.
So pass the lagging weeks of wearying delays.
192
XXXIX
Inaction is not always what it seems,
And Custer's mind with plan and project teems.
Fixed in his peaceful purpose he abides
With none takes counsel and in none confides;
But slowly weaves about the foe a net
Which leaves them wholly at his mercy, yet
He strikes no fateful blow; he takes no life,
And holds in check his men, who pant for bloody strife.
XL
Intrepid warrior and skilled diplomate,
In his strong hands he holds the red man's fate.
The craftiest plot he checks with counterplot,
Till tribe by tribe the tricky foe is brought
To fear his vengeance and to know his power.
As man's fixed gaze will make a wild beast cower,
So these crude souls feel that unflinching will
Which draws them by its force, yet does not deign to kill.
XLI
And one by one the hostile Indians send
Their chiefs to seek a peaceful treaty's end.
Great councils follow; skill with cunning copes
And conquers it; and Custer sees his hopes
So long delayed, like stars storm hidden, rise
To radiate with splendor all his skies.
The stubborn Cheyennes, cowed at last by fear,
Leading the captive pair, o'er spring-touched hills appear.
XLII
With breath suspended, now the whole command
Waits the approach of that equestrian band.
Nearer it comes, still nearer, then a cry,
Half sob, half shriek, goes piercing God's blue sky,
And Brewster, like a nimble-footed doe,
Or like an arrow hurrying from a bow,
193
Shoots swiftly through the intervening space
And that lost sister clasps, in sorrowing love's embrace.
XLIII
And men who leaned o'er Hamilton's rude bier
And saw his dead dear face without a tear,
Strong souls who early learned the manly art
Of keeping from the eye what's in the heart,
Soldiers who look unmoved on death's pale brow,
Avert their eyes, to hide their moisture now.
The briny flood forced back from shores of woe,
Needs but to touch the strands of joy to overflow.
XLIV
About the captives welcoming warriors crowd,
All eyes are wet, and Brewster sobs aloud.
Alas, the ravage wrought by toil and woe
On faces that were fair twelve moons ago.
Bronzed by exposure to the heat and cold,
Still young in years, yet prematurely old,
By insults humbled and by labor worn,
They stand in youth's bright hour, of all youth's graces shorn.
XLV
A scanty garment rudely made of sacks
Hangs from their loins; bright blankets drape their backs;
About their necks are twisted tangled strings
Of gaudy beads, while tinkling wire and rings
Of yellow brass on wrists and fingers glow.
Thus, to assuage the anger of the foe
The cunning Indians decked the captive pair
Who in one year have known a lifetime of despair.
XLVI
But love can resurrect from sorrow's tomb
The vanished beauty and the faded bloom,
As sunlight lifts the bruised flower from the sod,
Can lift crushed hearts to hope, for love is God.
194
Already now in freedom's glad release
The hunted look of fear gives place to peace,
And in their eyes at thought of home appears
That rainbow light of joy which brightest shines through tears.
XLVII
About the leader thick the warriors crowd;
Late loud in censure, now in praises loud,
They laud the tactics, and the skill extol
Which gained a bloodless yet a glorious goal.
Alone and lonely in the path of right
Full many a brave soul walks. When gods requite
And crown his actions as their worth demands,
Among admiring throngs the hero always stands.
XLVIII
Back to the East the valorous squadrons sweep;
The earth, arousing from her long, cold sleep,
Throws from her breast the coverlet of snow,
Revealing Spring's soft charms which lie below.
Suppressed emotions in each heart arise,
The wooer wakens and the warrior dies.
The bird of prey is vanquished by the dove,
And thoughts of bloody strife give place to thoughts of love.
XLIX
The mighty plains, devoid of whispering trees,
Guard well the secrets of departed seas.
Where once great tides swept by with ebb and flow
The scorching sun looks down in tearless woe.
And fierce tornadoes in ungoverned pain
Mourn still the loss of that mysterious main.
Across this ocean bed the soldiers flyHome is the gleaming goal that lures each eager eye.
Like some elixir which the gods prepare,
195
They drink the viewless tonic of the air,
Sweet with the breath of startled antelopes
Which speed before them over swelling slopes.
Now like a serpent writhing o'er the moor,
The column curves and makes a slight detour,
As Custer leads a thousand men away
To save a ground bird's nest which in the footpath lay.
LI
Mile following mile, against the leaning skies
Far off they see a dull dark cloud arise.
The hunter's instinct in each heart is stirred,
Beholding there in one stupendous herd
A hundred thousand buffaloes. Oh great
Unwieldy proof of Nature's cruder state,
Rough remnant of a prehistoric day,
Thou, with the red man, too, must shortly pass away.
LII
Upon those spreading plains is there not room
For man and bison, that he seals its doom?
What pleasure lies and what seductive charm
In slaying with no purpose but to harm?
Alas, that man, unable to create,
Should thirst forever to exterminate,
And in destruction find his fiercest joy.
The gods alone create, gods only should destroy.
LIII
The flying hosts a straggling bull pursue;
Unerring aim, the skillful Custer drew.
The wounded beast turns madly in despair
And man and horse are lifted high in air.
The conscious steed needs not the guiding rein;
Back with a bound and one quick cry of pain
He springs, and halts, well knowing where must fall
In that protected frame, the sure death dealing ball.
LIV
196
With minds intent upon the morrow's feast,
The men surround the carcass of the beast.
Rolled on his back, he lies with lolling tongue,
Soon to the saddle savory steaks are hung.
And from his mighty head, great tufts of hair
Are cut as trophies for some lady fair.
To vultures then they leave the torn remains
Of what an hour ago was monarch of the plains.
LV
Far off, two bulls in jealous war engage,
Their blood-shot eye balls roll in furious rage;
With maddened hoofs they mutilate the ground
And loud their angry bellowings resound;
With shaggy heads bent low they plunge and roar,
Till both broad bellies drip with purple gore.
Meanwhile, the heifer, whom the twain desire,
Stands browsing near the pair, indifferent to their ire.
LVI
At last she lifts her lazy head and heeds
The clattering hoofs of swift advancing steeds.
Off to the herd with cumb'rous gait she runs
And leaves the bulls to face the threatening guns.
No more for them the free life of the plains,
Its mating pleasures and its warring pains.
Their quivering flesh shall feed unnumbered foes,
Their tufted tails adorn the soldiers' saddle bows.
LVII
Now into camp the conquering hosts advance;
On burnished arms the brilliant sunbeams glance.
Brave Custer leads, blonde as the gods of old;
Back from his brow blow clustering locks of gold,
And, like a jewel in a brook, there lies,
Far in the depths of his blue guarded eyes,
The thought of one whose smiling lips upcurled,
Mean more of joy to him than plaudits of the world.
197
LVIII
The troops in columns of platoons appear
Close to the leader following. Ah, here
The poetry of war is fully seen,
Its prose forgotten; as against the green
Of Mother Nature, uniformed in blue,
The soldiers pass for Sheridan's review.
The motion-music of the moving throng,
Is like a silent tune, set to a wordless song.
LIX
The guides and trailers, weird in war's array,
Precede the troops along the grassy way.
They chant wild songs, and with loud noise and stress,
In savage manner savage joy express.
The Indian captives, blanketed in red,
On ponies mounted, by the scouts are led.
Like sumach bushes, etched on evening skies,
Against the blue-clad troops, this patch of color lies.
LX
High o'er the scene vast music billows bound,
And all the air is liquid with the sound
Of those invisible compelling waves.
Perchance they reach the low and lonely graves
Where sleep brave Elliott and Hamilton,
And whisper there the tale of victory won;
Or do the souls of soldiers tried and true
Come at the bugle call, and march in grand review?
LXI
The pleased Commander watches in surprise
This splendid pageant surge before his eyes.
Not in those mighty battle days of old
Did scenes like this upon his sight unfold.
But now it passes. Drums and bugles cease
To dash war billows on the shores of Peace.
198
The victors smile on fair broad bosomed Sleep
While in her soothing arms, the vanquished cease to weep
~ Ella Wheeler Wilcox,
1086:The Kalevala - Rune Xv
LEMMINKAINEN'S RESTORATION.
Lemminkainen's aged mother
Anxious roams about the islands,
Anxious wonders in her chambers,
What the fate of Lemminkainen,
Why her son so long has tarried;
Thinks that something ill has happened
To her hero in Pohyola.
Sad, indeed, the mother's anguish,
As in vain she waits his coming,
As in vain she asks the question,
Where her daring son is roaming,
Whether to the fir-tree mountain,
Whether to the distant heath-land,
Or upon the broad-sea's ridges,
On the floods and rolling waters,
To the war's contending armies,
To the heat and din of battle,
Steeped in blood of valiant heroes,
Evidence of fatal warfare.
Daily does the wife Kyllikki
Look about her vacant chamber,
In the home of Lemminkainen,
At the court of Kaukomieli;
Looks at evening, looks at morning,
Looks, perchance, upon his hair-brush,
Sees alas! the blood-drops oozing,
Oozing from the golden bristles,
And the blood-drops, scarlet-colored.
Then the beauteous wife, Kyllikki,
Spake these words in deeps of anguish:
'Dead or wounded is my husband,
Or at best is filled with trouble,
Lost perhaps in Northland forests,
In some glen unknown to heroes,
Since alas! the blood is flowing
From the brush of Lemminkainen,
273
Red drops oozing from the bristles.'
Thereupon the anxious mother
Looks upon the bleeding hair-brush
And begins this wail of anguish:
'Woe is me, my life hard-fated,
Woe is me, all joy departed!
For alas! my son and hero,
Valiant hero of the islands,
Son of trouble and misfortune!
Some sad fate has overtaken
My ill-fated Lemminkainen!
Blood is flowing from his hair-brush,
Oozing from its golden bristles,
And the drops are scarlet-colored.'
Quick her garment's hem she clutches,
On her arm she throws her long-robes,
Fleetly flies upon her journey;
With her might she hastens northward,
Mountains tremble from her footsteps,
Valleys rise and heights are lowered,
Highlands soon become as lowlands,
All the hills and valleys levelled.
Soon she gains the Northland village,
Quickly asks about her hero,
These the words the mother utters:
'O thou hostess of Pohyola,
Where hast thou my Lemminkainen?
Tell me of my son and hero!'
Louhi, hostess of the Northland,
Gives this answer to the mother:
'Nothing know I of thy hero,
Of the hero of the islands;
Where thy son may be I know not,
Cannot lend the information;
Once I gave thy son a courser,
Hitched the racer to his snow-sledge,
This the last of Lemminkainen;
May perchance be drowned in Wuhne,
Frozen In the icy ocean,
Fallen prey to wolves in hunger,
In a bear's den may have perished.'
Lemminkainen's mother answers:
274
'Thou art only speaking falsehoods,
Northland wolves cannot devour us,
Nor the bears kill Kaukomieli;
He can slay the wolves of Pohya
With the fingers of his left hand;
Bears of Northland he would silence
With the magic of his singing.
'Hostess of Pohyola, tell me
Whither thou hast sent my hero;
I shall burst thy many garners,
Shall destroy the magic Sampo,
If thou dost not tell me truly
Where to find my Lemminkainen.'
Spake the hostess of Pohyola:
'I have well thy hero treated,
Well my court has entertained him,
Gave him of my rarest viands,
Fed him at my well-filled tables,
Placed him in a boat of copper,
Thus to float adown the current,
This the last of Lemminkainen;
Cannot tell where he has wandered.
Whether in the foam of waters,
Whether in the boiling torrent,
Whether in the drowning whirlpool.'
Lemminkainen's mother answers:
Thou again art speaking falsely;
Tell me now the truth I pray thee,
Make an end of thy deception,
Where is now my Lemminkainen,
Whither hast thou sent my hero,
Young and daring son of Kalew?
If a third time thou deceivest,
I will send thee plagues, unnumbered,
I will send thee fell destruction,
Certain death will overtake thee.'
Spake the hostess of Pohyola:
'This the third time that I answer,
This the truth that I shall tell thee:
I have sent the Kalew-hero
To the Hisi-fields and forests,
There to hunt the moose of Lempo;
275
Sent him then to catch the fire-horse,
Catch the fire-expiring stallion,
On the distant plains of Juutas,
In the realm of cruel Hisi.
Then I sent him to the Death-stream,
In the kingdom of Tuoni,
With his bow and but one arrow,
There to shoot the swan as dowry
For my best and fairest daughter;
Have not heard about thy hero
Since he left for Tuonela;
May in misery have fallen,
May have perished in Manala;
Has not come to ask my daughter,
Has not come to woo the maiden,
Since he left to hunt the death-swan.'
Now the mother seeks her lost one,
For her son she weeps and trembles,
Like the wolf she bounds through fenlands,
Like the bear, through forest thickets,
Like the wild-boar, through the marshes,
Like the hare, along the sea-coast,
To the sea-point, like the hedgehog
Like the wild-duck swims the waters,
Casts the rubbish from her pathway,
Tramples down opposing brush-wood,
Stops at nothing in her journey
Seeks a long time for her hero,
Seeks, and seeks, and does not find him.
Now she asks the trees the question,
And the forest gives this answer:
'We have care enough already,
Cannot think about thy matters;
Cruel fates have we to battle,
Pitiful our own misfortunes!
We are felled and chopped in pieces,
Cut in blocks for hero-fancy,
We are burned to death as fuel,
No one cares how much we suffer.'
Now again the mother wanders,
Seeks again her long-lost hero,
Seeks, and seeks, and does not find him.
276
Paths arise and come to meet her,
And she questions thus the pathways:
'Paths of hope that God has fashioned,
Have ye seen my Lemminkainen,
Has my son and golden hero
Travelled through thy many kingdoms?'
Sad, the many pathways answer:
'We ourselves have cares sufficient,
Cannot watch thy son and hero,
Wretched are the lives of pathways,
Deep indeed our own misfortunes;
We are trodden by, the red-deer,
By the wolves, and bears, and roebucks,
Driven o'er by heavy cart-wheels,
By the feet of dogs are trodden,
Trodden under foot of heroes,
Foot-paths for contending armies.'
Seeks again the frantic mother,
Seeks her long-lost son and hero,
Seeks, and seeks, and does not find him;
Finds the Moon within her orbit,
Asks the Moon in pleading measures:
'Golden Moon, whom God has stationed
In the heavens, the Sun's companion,
Hast thou seen my Kaukomieli,
Hast thou seen my silver apple,
Anywhere in thy dominions? '
Thus the golden Moon makes answer:
'I have trouble all-sufficient,
Cannot watch thy daring hero;
Long the journey I must travel,
Sad the fate to me befallen,
Pitiful mine own misfortunes,
All alone the nights to wander,
Shine alone without a respite,
In the winter ever watching,
In the summer sink and perish.'
Still the mother seeks, and wanders,
Seeks, and does not find her hero,
Sees the Sun in the horizon,
And the mother thus entreats him:
Silver Sun, whom God has fashioned,
277
Thou that giveth warmth and comfort,
Hast thou lately seen my hero,
Hast thou seen my Lemminkainen,
Wandering in thy dominions?'
Thus the Sun in kindness answers:
'Surely has thy hero perished,
To ingratitude a victim;
Lemminkainen died and vanished
In Tuoni's fatal river,
In the waters of Manala,
In the sacred stream and whirlpool,
In the cataract and rapids,
Sank within the drowning current
To the realm of Tuonela,
To Manala's lower regions.'
Lemminkainen's mother weeping,
Wailing in the deeps of anguish,
Mourns the fate of Kaukomieli,
Hastens to the Northland smithy,
To the forge of Ilmarinen,
These the words the mother utters:
'Ilmarinen, metal-artist,
Thou that long ago wert forging,
Forging earth a concave cover,
Yesterday wert forging wonders,
Forge thou now, immortal blacksmith,
Forge a rake with shaft of copper,
Forge the teeth of strongest metal,
Teeth in length a hundred fathoms,
And five hundred long the handle.'
Ilmarinen does as bidden,
Makes the rake in full perfection.
Lemminkainen's anxious mother
Takes the magic rake and hastens
To the river of Tuoni,
Praying to the Sun as follows:
'Thou, O Sun, by God created,
Thou that shinest on thy Maker,
Shine for me in heat of magic,
Give me warmth, and strength, and courage,
Shine a third time full of power,
Lull to sleep the wicked people,
278
Still the people of Manala,
Quiet all Tuoni's empire.'
Thereupon the sun of Ukko,
Dearest child of the Creator,
Flying through the groves of Northland,
Sitting on a curving birch-tree,
Shines a little while in ardor,
Shines again in greater fervor,
Shines a third time full of power,
Lulls to sleep the wicked people
In the Manala home and kingdom,
Still the heroes with their broadswords,
Makes the lancers halt and totter,
Stills the stoutest of the spearmen,
Quiets Tuoni's ghastly empire.
Now the Sun retires in magic,
Hovers here and there a moment
Over Tuoni's hapless sleepers,
Hastens upward to his station,
To his Jumala home and kingdom.
Lemminkainen's faithful mother
Takes the rake of magic metals,
Rakes the Tuoni river bottoms,
Rakes the cataract and whirlpool,
Rakes the swift and boiling current
Of the sacred stream of death-land,
In the Manala home and kingdom.
Searching for her long-lost hero,
Rakes a long time, finding nothing;
Now she wades the river deeper,
To her belt in mud and water,
Deeper, deeper, rakes the death-stream,
Rakes the river's deepest caverns,
Raking up and down the current,
Till at last she finds his tunic,
Heavy-hearted, finds his jacket;
Rakes again and rakes unceasing,
Finds the hero's shoes and stockings,
Sorely troubled, finds these relies;
Now she wades the river deeper,
Rakes the Manala shoals and shallows,
Rakes the deeps at every angle;
279
As she draws the rake the third time
From the Tuoni shores and waters,
In the rake she finds the body
Of her long-lost Lemminkainen,
In the metal teeth entangled,
In the rake with copper handle.
Thus the reckless Lemminkainen,
Thus the son of Kalevala,
Was recovered from the bottom
Of the Manala lake and river.
There were wanting many fragments,
Half the head, a hand, a fore-arm,
Many other smaller portions,
Life, above all else, was missing.
Then the mother, well reflecting,
Spake these words in bitter weeping:
'From these fragments, with my magic,
I will bring to life my hero.'
Hearing this, the raven answered,
Spake these measures to the mother:
'There is not in these a hero,
Thou canst not revive these fragments;
Eels have fed upon his body,
On his eyes have fed the whiting;
Cast the dead upon the waters,
On the streams of Tuonela,
Let him there become a walrus,
Or a seal, or whale, or porpoise.'
Lemminkainen's mother does not
Cast the dead upon the waters,
On the streams of Tuonela,
She again with hope and courage,
Rakes the river lengthwise, crosswise,
Through the Manala pools and caverns,
Rakes up half the head, a fore-arm,
Finds a hand and half the back-bone,
Many other smaller portions;
Shapes her son from all the fragments,
Shapes anew her Lemminkainen,
Flesh to flesh with skill she places,
Gives the bones their proper stations,
Binds one member to the other,
280
Joins the ends of severed vessels,
Counts the threads of all the venules,
Knits the parts in apposition;
Then this prayer the mother offers:
'Suonetar, thou slender virgin,
Goddess of the veins of heroes,
Skilful spinner of the vessels,
With thy slender, silver spindle,
With thy spinning-wheel of copper,
Set in frame of molten silver,
Come thou hither, thou art needed;
Bring the instruments for mending,
Firmly knit the veins together,
At the end join well the venules,
In the wounds that still are open,
In the members that are injured.
'Should this aid be inefficient;
There is living in the ether,
In a boat enriched with silver,
In a copper boat, a maiden,
That can bring to thee assistance.
Come, O maiden, from the ether,
Virgin from the belt of heaven,
Row throughout these veins, O maiden,
Row through all these lifeless members,
Through the channels of the long-bones,
Row through every form of tissue.
Set the vessels in their places,
Lay the heart in right position,
Make the pulses beat together,
Join the smallest of the veinlets,
And unite with skill the sinews.
Take thou now a slender needle,
Silken thread within its eyelet,
Ply the silver needle gently,
Sew with care the wounds together.
'Should this aid be inefficient,
Thou, O God, that knowest all things,
Come and give us thine assistance,
Harness thou thy fleetest racer
Call to aid thy strongest courser,
In thy scarlet sledge come swiftly,
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Drive through all the bones and channels,
Drive throughout these lifeless tissues,
Drive thy courser through each vessel,
Bind the flesh and bones securely,
In the joints put finest silver,
Purest gold in all the fissures.
'Where the skin is broken open,
Where the veins are torn asunder,
Mend these injuries with magic;
Where the blood has left the body,
There make new blood flow abundant;
Where the bones are rudely broken,
Set the parts in full perfection;
Where the flesh is bruised and loosened,
Touch the wounds with magic balsam,
Do not leave a part imperfect;
Bone, and vein, and nerve, and sinew,
Heart, and brain, and gland, and vessel,
Heal as Thou alone canst heal them.'
These the means the mother uses,
Thus she joins the lifeless members,
Thus she heals the death-like tissues,
Thus restores her son and hero
To his former life and likeness;
All his veins are knit together,
All their ends are firmly fastened,
All the parts in apposition,
Life returns, but speech is wanting,
Deaf and dumb, and blind, and senseless.
Now the mother speaks as follows:
'Where may I procure the balsam,
Where the drops of magic honey,
To anoint my son and hero,
Thus to heal my Lemminkainen,
That again his month may open,
May again begin his singing,
Speak again in words of wonder,
Sing again his incantations?
'Tiny bee, thou honey-birdling,
Lord of all the forest flowers,
Fly away and gather honey,
Bring to me the forest-sweetness,
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Found in Metsola's rich gardens,
And in Tapio's fragrant meadows,
From the petals of the flowers,
From the blooming herbs and grasses,
Thus to heal my hero's anguish,
Thus to heal his wounds of evil.'
Thereupon the honey-birdling
Flies away on wings of swiftness,
Into Metsola's rich gardens,
Into Tapio's flowery meadows,
Gathers sweetness from the meadows,
With the tongue distills the honey
From the cups of seven flowers,
From the bloom of countless grasses;
Quick from Metsola returning,
Flying, humming darting onward,
With his winglets honey-laden,
With the store of sweetest odors,
To the mother brings the balsam.
Lemminkainen's anxious mother
Takes the balm of magic virtues,
And anoints the injured hero,
Heals his wounds and stills his anguish;
But the balm is inefficient,
For her son is deaf and speechless.
Then again out-speaks the mother:
Lemminkainen's Restoration.
'Little bee, my honey-birdling,
Fly away in one direction,
Fly across the seven oceans,
In the eighth, a magic island,
Where the honey is enchanted,
To the distant Turi-castles,
To the chambers of Palwoinen;
There the honey is effective,
There, the wonder-working balsam,
This may heal the wounded hero;
Bring me of this magic ointment,
That I may anoint his eyelids,
May restore his injured senses.'
Thereupon the honey-birdling
Flew away o'er seven oceans,
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To the old enchanted island;
Flies one day, and then a second,
On the verdure does not settle,
Does not rest upon the flowers;
Flies a third day, fleetly onward,
Till a third day evening brings him
To the island in the ocean,
To the meadows rich in honey,
To the cataract and fire-flow,
To the sacred stream and whirlpool.
There the honey was preparing,
There the magic balm distilling
In the tiny earthen vessels,
In the burnished copper kettles,
Smaller than a maiden's thimble,
Smaller than the tips of fingers.
Faithfully the busy insect
Gathers the enchanted honey
From the magic Turi-cuplets
In the chambers of Palwoinen.
Time had gone but little distance,
Ere the bee came loudly humming
Flying fleetly, honey-laden;
In his arms were seven vessels,
Seven, the vessels on each shoulder;
All were filled with honey-balsam,
With the balm of magic virtues.
Lemminkainen's tireless mother
Quick anoints her speechless hero,
With the magic Turi-balsam,
With the balm of seven virtues;
Nine the times that she anoints him
With the honey of Palwoinen,
With the wonder-working balsam;
But the balm is inefficient,
For the hero still is speechless.
Then again out-speaks the mother:
'Honey-bee, thou ether birdling,
Fly a third time on thy journey,
Fly away to high Jumala,
Fly thou to the seventh heaven,
Honey there thou'lt find abundant,
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Balsam of the highest virtue,
Only used by the Creator,
Only made from the breath of Ukko.
God anoints his faithful children,
With the honey of his wisdom,
When they feel the pangs of sorrow,
When they meet the powers of evil.
Dip thy winglets in this honey,
Steep thy plumage in His sweetness,
Hither bring the all-sufficient
Balsam of the great Creator;
This will still my hero's anguish,
This will heal his wounded tissues,
This restore his long-lost vision,
Make the Northland hills re-echo
With the magic of his singing,
With his wonderful enchantment.'
Thus the honey-bee made answer:
'I can never fly to heaven,
To the seventh of the heavens,
To the distant home of Ukko,
With these wings of little virtue.'
Lemminkainen's mother answered:
'Thou canst surely fly to heaven,
To the seventh of the heavens,
O'er the Moon, beneath the sunshine,
Through the dim and distant starlight.
On the first day, flying upward,
Thou wilt near the Moon in heaven,
Fan the brow of Kootamoinen;
On the second thou canst rest thee
On the shoulders of Otava;
On the third day, flying higher,
Rest upon the seven starlets,
On the heads of Hetewanè;
Short the journey that is left thee,
Inconsiderable the distance
To the home of mighty Ukko,
To the dwellings of the blessed.'
Thereupon the bee arising,
From the earth flies swiftly upward,
Hastens on with graceful motion,
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By his tiny wings borne heavenward,
In the paths of golden moonbeams,
Touches on the Moon's bright borders,
Fans the brow of Kootamoinen,
Rests upon Otava's shoulders,
Hastens to the seven starlets.,
To the heads of Hetewanè,
Flies to the Creator's castle,
To the home of generous Ukko,
Finds the remedy preparing,
Finds the balm of life distilling,
In the silver-tinted caldrons,
In the purest golden kettles;
On one side, heart-easing honey,
On a second, balm of joyance,
On the third, life-giving balsam.
Here the magic bee, selecting,
Culls the sweet, life-giving balsam,
Gathers too, heart-easing honey,
Heavy-laden hastens homeward.
Time had traveled little distance,
Ere the busy bee came humming
To the anxious mother waiting,
In his arms a hundred cuplets,
And a thousand other vessels,
Filled with honey, filled with balsam,
Filled with the balm of the Creator.
Lemminkainen's mother quickly
Takes them on her, tongue and tests them,
Finds a balsam all-sufficient.
Then the mother spake as follows:
'I have found the long-sought balsam,
Found the remedy of Ukko,
Where-with God anoints his people,
Gives them life, and faith, and wisdom,
Heals their wounds and stills their anguish,
Makes them strong against temptation,
Guards them from the evil-doers.'
Now the mother well anointing,
Heals her son, the magic singer,
Eyes, and ears, and tongue, and temples,
Breaks, and cuts, and seams, anointing,
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Touching well the life-blood centres,
Speaks these words of magic import
To the sleeping Lemminkainen:
'Wake, arise from out thy slumber,
From the worst of low conditions,
From thy state of dire misfortune!'
Slowly wakes the son and hero,
Rises from the depths of slumber,
Speaks again in magic accents,
These the first words of the singer:
'Long, indeed, have I been sleeping,
Long unconscious of existence,
But my sleep was full of sweetness,
Sweet the sleep in Tuonela,
Knowing neither joy nor sorrow!'
This the answer of his mother:
'Longer still thou wouldst have slumbered,
Were it not for me, thy, mother;
Tell me now, my son beloved,
Tell me that I well may hear thee,
Who enticed thee to Manala,
To the river of Tuoni,
To the fatal stream and whirlpool?'
Then the hero, Lemminkainen,
Gave this answer to his mother:
'Nasshut, the decrepit shepherd
Of the flocks of Sariola,
Blind, and halt, and poor, and wretched,
And to whom I did a favor;
From the slumber-land of envy
Nasshut sent me to Manala,
To the river of Tuoni;
Sent a serpent from the waters,
Sent an adder from the death-stream,
Through the heart of Lemminkainen;
Did not recognize the serpent,
Could not speak the serpent-language,
Did not know the sting of adders.'
Spake again the ancient mother:
'O thou son of little insight,
Senseless hero, fool-magician,
Thou didst boast betimes thy magic
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To enchant the wise enchanters,
On the dismal shores of Lapland,
Thou didst think to banish heroes,
From the borders of Pohyola;
Didst not know the sting of serpents,
Didst not know the reed of waters,
Nor the magic word-protector!
Learn the origin of serpents,
Whence the poison of the adder.
'In the floods was born the serpent,
From the marrow of the gray-duck,
From the brain of ocean-swallows;
Suoyatar had made saliva,
Cast it on the waves of ocean,
Currents drove it outward, onward,
Softly shone the sun upon it,
By the winds 'twas gently cradled,
Gently nursed by winds and waters,
By the waves was driven shoreward,
Landed by the surging billows.
Thus the serpent, thing of evil,
Filling all the world with trouble,
Was created in the waters
Born from Suoyatar, its maker.'
Then the mother of the hero
Rocked her son to rest and comfort,
Rocked him to his former being,
To his former life and spirit,
Into greater magic powers;
Wiser, handsomer than ever
Grew the hero of the islands;
But his heart was full of trouble,
And his mother, ever watchful,
Asked the cause of his dejection.
This is Lemminkainen's answer:
'This the cause of all my sorrow;
Far away my heart is roaming,
All my thoughts forever wander
To the Northland's blooming virgins,
To the maids of braided tresses.
Northland's ugly hostess, Louhi,
Will not give to me her daughter,
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Fairest maiden of Pohyola,
Till I kill the swan of Mana,
With my bow and but one arrow,
In the river of Tuoni.
Lemminkainen's mother answers,
In the sacred stream and whirlpool.
'Let the swan swim on in safety,
Give the water-bird his freedom,
In the river of Manala,
In the whirlpool of Tuoni;
Leave the maiden in the Northland.,
With her charms and fading beauty;
With thy fond and faithful mother,
Go at once to Kalevala,
To thy native fields and fallows.
Praise thy fortune, all sufficient,
Praise, above all else, thy Maker.
Ukko gave thee aid when needed,
Thou wert saved by thy Creator,
From thy long and hopeless slumber,
In the waters of Tuoni,
In the chambers of Manala.
I unaided could not save thee,
Could not give the least assistance;
God alone, omniscient Ukko,
First and last of the creators,
Can revive the dead and dying,
Can protect his worthy people
From the waters of Manala, .
From the fatal stream and whirlpool,
In the kingdom of Tuoni.'
Lemminkainen, filled with wisdom,
With his fond and faithful mother,
Hastened straightway on his journey
To his distant home and kindred,
To the Wainola fields and meadows,
To the plains of Kalevala.
*****
Here I leave my Kaukomieli,
Leave my hero Lemminkainen,
Long I leave him from my singing,
Turn my song to other heroes,
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Send it forth on other pathways,
Sing some other golden legend.
~ Elias Lönnrot,
1087:The Four Monarchyes, The Assyrian Being The First,
Beginning Under Nimrod, 131. Years After The Floo
When time was young, & World in Infancy,
Man did not proudly strive for Soveraignty:
But each one thought his petty Rule was high,
If of his house he held the Monarchy.
This was the golden Age, but after came
The boisterous son of Chus, Grand-Child to Ham,
That mighty Hunter, who in his strong toyles
Both Beasts and Men subjected to his spoyles:
The strong foundation of proud Babel laid,
Erech, Accad, and Culneh also made.
These were his first, all stood in Shinar land,
From thence he went Assyria to command,
And mighty Niniveh, he there begun,
Not finished till he his race had run.
Resen, Caleh, and Rehoboth likewise
By him to Cities eminent did rise.
Of Saturn, he was the Original,
Whom the succeeding times a God did call,
When thus with rule, he had been dignifi'd,
One hundred fourteen years he after dy'd.
Belus.
Great Nimrod dead, Belus the next his Son
Confirms the rule, his Father had begun;
Whose acts and power is not for certainty
Left to the world, by any History.
But yet this blot for ever on him lies,
He taught the people first to Idolize:
Titles Divine he to himself did take,
Alive and dead, a God they did him make.
This is that Bel the Chaldees worshiped,
Whose Priests in Stories oft are mentioned;
This is that Baal to whom the Israelites
So oft profanely offered sacred Rites:
This is Beelzebub God of Ekronites,
Likewise Baalpeor of the Mohabites,
His reign was short, for as I calculate,
At twenty five ended his Regal date.
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Ninus.
His Father dead, Ninus begins his reign,
Transfers his seat to the Assyrian plain;
And mighty Nineveh more mighty made,
Whose Foundation was by his Grand-sire laid:
Four hundred forty Furlongs wall'd about,
On which stood fifteen hundred Towers stout.
The walls one hundred sixty foot upright,
So broad three Chariots run abrest there might.
Upon the pleasant banks of Tygris floud
This stately Seat of warlike Ninus stood:
This Ninus for a God his Father canonized,
To whom the sottish people sacrificed.
This Tyrant did his Neighbours all oppress,
Where e're he warr'd he had too good success.
Barzanes the great Armenian King
By force and fraud did under Tribute bring.
The Median Country he did also gain,
Thermus their King he caused to be slain;
An Army of three millions he led out
Against the Bactrians (but that I doubt)
Zoreaster their King he likewise slew,
And all the greater Asia did subdue.
Semiramis from Menon did he take
Then drown'd himself, did Menon for her sake.
Fifty two years he reign'd, (as we are told)
The world then was two thousand nineteen old.
Semiramis.
This great oppressing Ninus, dead and gone,
His wife Semiramis usurp'd the Throne;
She like a brave Virago played the Rex
And was both shame and glory of her Sex:
Her birth place was Philistines Ascolan,
Her mother Dorceta a Curtizan.
Others report she was a vestal Nun,
Adjudged to be drown'd for th'crime she'd done.
Transform'd into a Fish by Venus will,
Her beauteous face, (they feign) reteining still.
Sure from this Fiction Dagon first began,
Changing the womans face into a man:
But all agree that from no lawfull bed,
This great renowned Empress issued:
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For which she was obscurely nourished,
Whence rose that Fable, she by birds was fed.
This gallant Dame unto the Bactrian warre,
Accompanying her husband Menon farr,
Taking a town, such valour she did show,
That Ninus amorous of her soon did grow,
And thought her fit to make a Monarchs wife,
Which was the cause poor Menon lost his life:
She flourishing with Ninus long did reign,
Till her Ambition caus'd him to be slain.
That having no Compeer, she might rule all,
Or else she sought revenge for Menon's fall.
Some think the Greeks this slander on her cast,
As on her life Licentious, and unchast,
That undeserv'd, they blur'd her name and fame
By their aspersions, cast upon the same:
But were her virtues more or less, or none,
She for her potency must go alone.
Her wealth she shew'd in building Babylon,
Admir'd of all, but equaliz'd of none;
The Walls so strong, and curiously was wrought,
That after Ages, Skill by them was taught:
With Towers and Bulwarks made of costly stone,
Quadrangle was the form it stood upon.
Each Square was fifteen thousand paces long,
An hundred gates it had of mettal strong:
Three hundred sixty foot the walls in height,
Almost incredible, they were in breadth
Some writers say, six Chariots might affront
With great facility, march safe upon't:
About the Wall a ditch so deep and wide,
That like a River long it did abide.
Three hundred thousand men here day by day
Bestow'd their labour, and receiv'd their pay.
And that which did all cost and Art excell,
The wondrous Temple was, she rear'd to Bell:
Which in the midst of this brave Town was plac'd,
Continuing till Xerxes it defac'd:
Whose stately top above the Clouds did rise,
From whence Astrologers oft view'd the Skies.
This to describe in each particular,
A structure rare I should but rudely marre.
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Her Gardens, Bridges, Arches, mounts and spires
All eyes that saw, or Ears that hear admires,
In Shinar plain on the Euphratian flood
This wonder of the world, this Babel stood.
An expedition to the East she made
Staurobates, his Country to invade:
Her Army of four millions did consist,
Each may believe it as his fancy list.
Her Camels, Chariots, Gallyes in such number,
As puzzles best Historians to remember;
But this is wonderful, of all those men,
They say, but twenty e're came back agen.
The River Judas swept them half away,
The rest Staurobates in fight did slay;
This was last progress of this mighty Queen,
Who in her Country never more was seen.
The Poets feign'd her turn'd into a Dove,
Leaving the world to Venus soar'd above:
Which made the Assyrians many a day,
A Dove within their Ensigns to display:
Forty two years she reign'd, and then she di'd
But by what means we are not certifi'd.
Ninias or Zamies.
His Mother dead, Ninias obtains his right,
A Prince wedded to ease and to delight,
Or else was his obedience very great,
To sit thus long (obscure) rob'd of his Seat.
Some write his Mother put his habit on,
Which made the people think they serv'd her Son:
But much it is, in more then forty years
This fraud in war nor peace at all appears:
More like it is his lust with pleasures fed,
He sought no rule till she was gone and dead.
VVhat then he did of worth can no man tell,
But is suppos'd to be that Amraphel
VVho warr'd with Sodoms and Gomorrahs King,
'Gainst whom his trained bands Abram did bring,
But this is farre unlike, he being Son
Unto a Father, that all Countryes won
So suddenly should loose so great a state,
VVith petty Kings to joyne Confederate.
Nor can those Reasons which wise Raileih finds,
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VVell satisfie the most considerate minds:
VVe may with learned Vsher better say,
He many Ages liv'd after that day.
And that Semiramis then flourished
VVhen famous Troy was so beleaguered:
VVhat e're he was, or did, or how it fell,
VVe may suggest our thoughts but cannot tell.
For Ninias and all his race are left
In deep oblivion, of acts bereft:
And many hundred years in silence sit,
Save a few Names a new Berosus writ.
And such as care not what befalls their fames,
May feign as many acts as he did Names;
It may suffice, if all be true that's past.
T'Sardanapalas next, we will make haste.
Sardanapalas
Sardanapalas, Son to Ocrazapes,
VVho wallowed in all voluptuousness,
That palliardizing sot that out of dores,
Ne're shew'd his face but revell'd with his whores
Did wear their garbs, their gestures imitate,
And in their kind, t'excel did emulate.
His baseness knowing, and the peoples hate
Kept close, fearing his well deserved fate;
It chanc'd Arbaces brave unwarily,
His Master like a Strumpet clad did spye.
His manly heart disdained (in the least)
Longer to serve this Metamorphos'd Beast;
Unto Belosus then he brake his mind,
Who sick of his disease, he soon did find
These two, rul'd Media and Babilon
Both for their King, held their Dominion;
Belosus promised Arbaces aid,
Arbaces him fully to be repayd.
The last: The Medes and Persians do invite
Against their monstrous King, to use their might.
Belosus, the Chaldeans doth require
And the Arabians, to further his desire:
These all agree, and forty thousand make
The Rule, from their unworthy Prince to take:
These Forces mustered. and in array
Sardanapalus leaves his Apish play.
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And though of wars, he did abhor the sight;
Fear of his diadem did force him fight:
And either by his valour, or his fate,
Arbaces Courage he did so abate;
That in dispair, he left the Field and fled,
But with fresh hopes Belosus succoured,
From Bactria, an Army was at hand
Prest for this Service by the Kings Command:
These with celerity Arbaces meet,
And with all Terms of amity them greet.
With promises their necks now to unyoke,
And their Taxations sore all to revoke;
T'infranchise them, to grant what they could crave,
No priviledge to want, Subjects should have,
Only intreats them, to joyn their Force with his,
And win the Crown, which was the way to bliss.
Won by his loving looks, more by his speech,
T'accept of what they could, they all beseech:
Both sides their hearts their hands, & bands unite,
And set upon their Princes Camp that night;
Who revelling in Cups, sung care away,
For victory obtain'd the other day:
And now surpris'd, by this unlookt for fright,
Bereft of wits, were slaughtered down right.
The King his brother leavs, all to sustain,
And speeds himself to Niniveh amain.
But Salmeneus slain, the Army falls;
The King's pursu'd unto the City Walls,
But he once in, pursuers came to late,
The Walls and Gates their hast did terminate,
There with all store he was so well provided:
That what Arbaces did, was but derided:
Who there incamp'd, two years for little end,
But in the third, the River prov'd his friend,
For by the rain, was Tygris so o'reflown,
Part of that stately Wall was overthrown.
Arbaces marches in the Town he takes,
For few or none (it seems) resistance makes:
And now they saw fulfil'd a Prophesy,
That when the River prov'd their Enemy,
Their strong wal'd Town should suddenly be taken
By this accomplishment, their hearts were shaken.
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Sardanapalas did not seek to fly,
This his inevitable destiny;
But all his wealth and friends together gets,
Then on himself, and them a fire he sets.
This was last Monarch of great Ninus race
That for twelve hundred years had held the place;
Twenty he reign'd same time, as Stories tell,
That Amaziah was King of Israel.
His Father was then King (as we suppose)
VVhen Jonah for their sins denounc'd those woes.
He did repent, the threatning was not done,
But now accomplish'd in his wicked Son.
Arbaces thus of all becoming Lord,
Ingeniously with all did keep his word.
Of Babylon Belosus he made King,
VVith overplus of all the wealth therein.
To Bactrians he gave their liberty,
Of Ninivites he caused none to dye.
But suffer'd with their goods, to go else where,
Not granting them now to inhabit there:
For he demolished that City great,
And unto Media transfer'd his Seat.
Such was his promise which he firmly made,
To Medes and Persians when he crav'd their aid:
A while he and his race aside must stand,
Not pertinent to what we have in hand;
And Belochus in's progeny pursue,
VVho did this Monarchy begin anew.
Belosus or Belochus.
Belosus setled in his new old Seat,
Not so content but aiming to be great,
Incroaching still upon the bordering lands,
Till Mesopotamia he got in's hands.
And either by compound or else by strength,
Assyria he gain'd also at length;
Then did rebuild, destroyed Nineveh,
A costly work which none could do but he,
VVho own'd the Treasures of proud Babylon,
And those that seem'd with Snrdanapal's gone;
For though his Palace did in ashes lye,
The fire those Mettals could not damnifie;
From these with diligence he rakes,
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Arbaces suffers all, and all he takes,
He thus inricht by this new tryed gold.
Raises a Phænix new, from grave o'th' old;
And from this heap did after Ages see
As fair a Town, as the first Niniveh.
VVhen this was built, and matters all in peace
Molests poor Israel, his wealth t'increase.
A thousand Talents of Menahem had,
(Who to be rid of such a guest was glad
In sacrid writ he's known by name of Pul,
Which makes the world of difference so full.
That he and Belochus could not one be,
But Circumstance doth prove the verity;
And times of both computed so fall out,
That these two made but one, we need not doubt:
What else he did, his Empire to advance,
To rest content we must, in ignorance.
Forty eight years he reign'd, his race then run,
He left his new got Kingdome to his Son.
Tiglath Pulassar.
Belosus dead, Tiglath his warlike Son,
Next treads those steps, by which his Father won;
Damascus ancient Seat, of famous Kings
Under subjection, by his Sword he brings.
Resin their valiant King he also slew,
And Syria t'obedience did subdue.
Judas bad King occasioned this war,
When Resins force his Borders sore did marre,
And divers Cities by strong hand did seaze:
To Tiglath then, doth Ahaz send for ease,
The Temple robs, so to fulfil his ends,
And to Assyria's King a present sends.
I am thy Servant and thy Son, (quoth he)
From Resin, and from Pekah set me free,
Gladly doth Tiglath this advantage take,
And succours Ahaz, yet for Tiglath's sake.
Then Resin slain, his Army overthrown,
He Syria makes a Province of his own.
Unto Damascus then comes Judah's King,
His humble thankfulness (in haste) to bring,
Acknowledging th'Assyrians high desert,
To whom he ought all loyalty of heart.
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But Tiglath having gain'd his wished end,
Proves unto Ahaz but a feigned friend;
All Israels lands beyond Jordan he takes,
In Galilee he woful havock makes.
Through Syria now he march'd none stopt his way,
And Ahaz open at his mercy lay;
Who still implor'd his love, but was distrest;
This was that Ahaz, who so high trans grest:
Thus Tiglath reign'd, & warr'd twenty seven years
Then by his death releas'd was Israels fears.
Salmanassar or Nabanassar.
Tiglath deceas'd, Salmanassar was next,
He Israelites, more then his Father vext;
Hoshea their last King he did invade,
And him six years his Tributary made;
But weary of his servitude, he sought
To Egypts King, which did avail him nought;
For Salmanassar with a mighty Host,
Besieg'd his Regal Town, and spoyl'd his Coast,
And did the people, nobles, and their King,
Into perpetual thraldome that time bring;
Those that from Joshuah's time had been a state,
Did Justice now by him eradicate:
This was that strange, degenerated brood,
On whom, nor threats, nor mercies could do good;
Laden with honour, prisoners, and with spoyle,
Returns triumphant Victor to his soyle;
He placed Israel there, where he thought best,
Then sent his Colonies, theirs to invest;
Thus Jacobs Sons in Exile must remain,
And pleasant Canaan never saw agaiu:
Where now those ten Tribes are, can no man tell,
Or how they fare, rich, poor, or ill, or well;
Whether the Indians of the East, or West,
Or wild Tartarians, as yet ne're blest,
Or else those Chinoes rare, whose wealth & arts
Hath bred more wonder then belief in hearts:
But what, or where they are; yet know we this,
They shall return, and Zion see with bliss.
Senacherib.
Senacherib Salmanasser succeeds,
Whose haughty heart is showne in words & deeds
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His wars, none better then himself can boast,
On Henah, Arpad, and on Juahs coast;
On Hevahs and on Shepharvaims gods,
'Twixt them and Israels he knew no odds,
Untill the thundring hand of heaven he felt,
Which made his Army into nothing melt:
With shame then turn'd to Ninive again,
And by his sons in's Idols house was slain.
Essarhadon.
His Son, weak Essarhaddon reign'd in's place,
The fifth, and last of great Bellosus race.
Brave Merodach, the Son of Baladan,
In Babylon Lieftenant to this man
Of opportunity advantage takes,
And on his Masters ruines his house makes,
As Belosus his Soveraign did onthrone,
So he's now stil'd the King of Babilon.
After twelve years did Essarhaddon dye,
And Merodach assume the Monarchy.
Merodach Balladan.
All yield to him, but Niniveh kept free,
Untill his Grand-child made her bow the knee.
Ambassadors to Hezekiah sent,
His health congratulates with complement.
Ben Merodach.
Ben MERODACH Successor to this King,
Of whom is little said in any thing,
But by conjecture this, and none but he
Led King Manasseh to Captivity.
Nebulassar.
Brave Nebulassar to this King was son,
The famous Niniveh by him was won,
For fifty years, or more, it had been free,
Now yields her neck unto captivity:
A Vice-Roy from her foe she's glad to accept,
By whom in firm obedience she is kept.
This King's less fam'd for all the acts he's done,
Then being Father to so great a Son.
Nebuchadnezzar, or Nebopolassar.
The famous acts of this heroick King
Did neither Homer, Hesiod, Virgil sing:
Nor of his Wars have we the certainty
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From some Thucidides grave history;
Nor's Metamorphosis from Ovids book,
Nor his restoriag from old Legends took:
But by the Prophets, Pen-men most divine,
This prince in's magnitude doth ever shine:
This was of Monarchyes that head of gold,
The richest and the dread fullest to behold:
This was that tree whose branches fill'd the earth,
Under whose shadow birds and beasts had birth:
This was that king of kings, did what he pleas'd,
Kil'd, sav'd, pul'd down, set up, or pain'd or eas'd;
And this was he, who when he fear'd the least
Was changed from a King into a beast.
This Prince the last year of his fathers reign
Against Jehojakim marcht with his train,
Judahs poor King besieg'd and succourless
Yields to his mercy, and the present 'stress;
His Vassal is, gives pledges for his truth,
Children of royal blood, unblemish'd youth:
Wise Daniel and his fellowes, mongst the rest,
By the victorious king to Babel's prest:
The Temple of rich ornaments defac'd,
And in his Idols house the vessels plac'd.
The next year he with unresisted hand
Quite vanguish'd Pharaoh Necho with his band:
By great Euphrates did his army fall,
Which was the loss of Syria withall.
Then into Egypt Necho did retire,
Which in few years proves the Assirians hire.
A mighty army next he doth prepare,
And unto wealthy Tyre in hast repair.
Such was the scituation of this place,
As might not him, but all the world out-face,
That in her pride she knew not which to boast
Whether her wealth, or yet her strength was most
How in all merchandize she did excel,
None but the true Ezekiel need to tell.
And for her strength, how hard she was to gain,
Can Babels tired souldiers tell with pain.
Within an Island had this city seat,
Divided from the Main by channel great:
Of costly ships and Gallyes she had store,
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And Mariners to handle sail and oar:
But the Chaldeans had nor ships nor skill,
Their shoulders must their Masters mind fulfill,
Fetcht rubbish from the opposite old town,
And in the channel threw each burden down;
Where after many essayes, they made at last
The sea firm land, whereon the Army past,
And took the wealthy town; but all the gain,
Requited not the loss, the toyle and pain.
Full thirteen years in this strange work he spent
Before he could accomplish his intent:
And though a Victor home his Army leads,
With peeled shoulders, and with balded heads.
When in the Tyrian war this King was hot,
Jehojakim his oath had clean forgot,
Thinks this the fittest time to break his bands
Whilest Babels King thus deep engaged stands:
But he whose fortunes all were in the ebbe,
Had all his hopes like to a spiders web;
For this great King withdraws part of his force,
To Judah marches with a speedy course,
And unexpected finds the feeble Prince
Whom he chastis'd thus for his proud offence,
Fast bound, intends to Babel him to send,
But chang'd his mind, & caus'd his life there end,
Then cast him out like to a naked Ass,
For this is he for whom none said alas.
His son he suffered three months to reign,
Then from his throne he pluck'd him down again,
Whom with his mother he to Babel led,
And seven and thirty years in prison fed:
His Uncle he establish'd in his place
(Who was last King of holy Davids race)
But he as perjur'd as Jehojakim,
They lost more now then e're they lost by him.
Seven years he kept his faith, and safe he dwells;
But in the eighth against his Prince rebels:
The ninth came Nebuchadnezzar with power,
Besieg'd his city, temple, Zions tower,
And after eighteen months he took them all:
The Walls so strong, that stood so long, now fall.
The cursed King by flight could no wise fly
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His well deserv'd and foretold misery:
But being caught to Babels wrathfull King
With children, wives and Nobles all they bring,
Where to the sword all but himself were put,
And with that wofull sight his eyes close shut.
Ah! hapless man, whose darksome contemplation
Was nothing but such gastly meditation.
In midst of Babel now till death he lyes;
Yet as was told ne're saw it with his eyes.
The Temple's burnt, the vessels had away.
The towres and palaces brought to decay:
Where late of harp and Lute were heard the noise
Now Zim & Jim lift up their scrieching voice.
All now of worth are Captive led with tears,
And sit bewailing Zion seventy years.
With all these conquests, Babels King rests not,
No not when Moab, Edom he had got,
Kedar and Hazar, the Arabians too,
All Vassals at his hands for Grace must sue.
A total conquest of rich Egypt makes,
All rule he from the ancient Phraohes takes,
Who had for sixteen hundred years born sway,
To Babilons proud King now yields the day.
Then Put and Lud do at his mercy stand.
VVhere e're he goes, he conquers every land.
His sumptuous buildings passes all conceit,
Which wealth and strong ambition made so great.
His Image Judahs Captives worship not,
Although the Furnace be seven times more hot.
His dreams wise Daniel doth expound full well,
And his unhappy chang with grief foretell.
Strange melancholy humours on him lay,
Which for seven years his reason took away,
VVhich from no natural causes did proceed,
But for his pride, so had the heavens decreed.
The time expir'd, bruitish remains no more,
But Government resumes as heretofore:
In splendor, and in Majesty he sits,
Contemplating those times he lost his witts.
And if by words we may ghess at the heart,
This king among the righteous had a part:
Fourty four years he reign'd, which being run,
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He left his wealth and conquests to his son.
Evilmerodach
Babel's great Monarch now laid in the dust,
His son possesses wealth and rule as just:
And in the first year of his Royalty
Easeth Jehojakims Captivity:
Poor forlorn Prince, who had all state forgot
In seven and thirty years had seen no jot.
Among the conquer'd Kings that there did ly
Is Judah's King now lifted up on high:
But yet in Babel he must still remain,
And native Canaan never see again:
Unlike his Father Evilmerodach,
Prudence and magnanimity did lack;
Fair Egypt is by his remisness lost,
Arabia, and all the bordering coast.
Warrs with the Medes unhappily he wag'd
(Within which broyles rich Croesus was ingag'd)
His Army routed, and himself there slain:
His Kingdome to Belshazzar did remain.
Belshazzar.
Unworthy Belshazzar next wears the crown,
Whose acts profane a sacred Pen sets down,
His lust and crueltyes in storyes find,
A royal State rul'd by a bruitish mind.
His life so base, and dissolute invites
The noble Persian to invade his rights.
Who with his own, and Uncles power anon,
Layes siedge to's Regal Seat, proud Babylon,
The coward King, whose strength lay in his walls,
To banquetting and revelling now falls,
To shew his little dread, but greater store,
To chear his friends, and scorn his foes the more.
The holy vessels thither brought long since,
They carrows'd in, and sacrilegious prince
Did praise his Gods of mettal, wood, and stone,
Protectors of his Crown, and Babylon,
But he above, his doings did deride,
And with a hand soon dashed all this pride.
The King upon the wall casting his eye,
The fingers of a hand writing did spy,
Which horrid sight, he fears must needs portend
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Destruction to his Crown, to's Person end.
With quaking knees, and heart appall'd he cries,
For the Soothsayers, and Magicians wise;
This language strange to read, and to unfold;
With gifts of Scarlet robe, and Chain of gold,
And highest dignity, next to the King,
To him that could interpret, clear this thing:
But dumb the gazing Astrologers stand,
Amazed at the writing, and the hand.
None answers the affrighted Kings intent,
Who still expects some fearful sad event;
As dead, alive he sits, as one undone:
In comes the Queen, to chear her heartless Son.
Of Daniel tells, who in his grand-sires dayes
VVas held in more account then now he was.
Daniel in haste is brought before the King,
VVho doth not flatter, nor once cloak the thing;
Reminds him of his Grand-Sires height and fall,
And of his own notorious sins withall:
His Drunkenness, and his profaness high,
His pride and sottish gross Idolatry.
The guilty King with colour pale and dead
Then hears his Mene and his Tekel read.
And one thing did worthy a King (though late)
Perform'd his word to him that told his fate.
That night victorious Cyrus took the town,
VVho soon did terminate his life and crown;
VVith him did end the race of Baladan:
And now the Persian Monarchy began.
The End of the Assyrian Monarchy.
~ Anne Bradstreet,
1088:The Botanic Garden( Part I)
The Economy Of Vegetation
Canto I
STAY YOUR RUDE STEPS! whose throbbing breasts infold
The legion-fiends of Glory, or of Gold!
Stay! whose false lips seductive simpers part,
While Cunning nestles in the harlot-heart!For you no Dryads dress the roseate bower,
For you no Nymphs their sparkling vases pour;
Unmark'd by you, light Graces swim the green,
And hovering Cupids aim their shafts, unseen.
'But THOU! whose mind the well-attemper'd ray
Of Taste and Virtue lights with purer day;
Whose finer sense each soft vibration owns
With sweet responsive sympathy of tones;
So the fair flower expands it's lucid form
To meet the sun, and shuts it to the storm;For thee my borders nurse the fragrant wreath,
My fountains murmur, and my zephyrs breathe;
Slow slides the painted snail, the gilded fly
Smooths his fine down, to charm thy curious eye;
On twinkling fins my pearly nations play,
Or win with sinuous train their trackless way;
My plumy pairs in gay embroidery dress'd
Form with ingenious bill the pensile nest,
To Love's sweet notes attune the listening dell,
And Echo sounds her soft symphonious shell.
'And, if with Thee some hapless Maid should stray,
Disasterous Love companion of her way,
Oh, lead her timid steps to yonder glade,
Whose arching cliffs depending alders shade;
There, as meek Evening wakes her temperate breeze,
And moon-beams glimmer through the trembling trees,
The rills, that gurgle round, shall soothe her ear,
The weeping rocks shall number tear for tear;
There as sad Philomel, alike forlorn,
Sings to the Night from her accustomed thorn;
While at sweet intervals each falling note
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Sighs in the gale, and whispers round the grot;
The sister-woe shall calm her aching breast,
And softer slumbers steal her cares to rest.'Winds of the North! restrain your icy gales,
Nor chill the bosom of these happy vales!
Hence in dark heaps, ye gathering Clouds, revolve!
Disperse, ye Lightnings! and, ye Mists, dissolve!
-Hither, emerging from yon orient skies,
BOTANIC GODDESS! bend thy radiant eyes;
O'er these soft scenes assume thy gentle reign,
Pomona, Ceres, Flora in thy train;
O'er the still dawn thy placid smile effuse,
And with thy silver sandals print the dews;
In noon's bright blaze thy vermil vest unfold,
And wave thy emerald banner star'd with gold.'
Thus spoke the GENIUS, as He stept along,
And bade these lawns to Peace and Truth belong;
Down the steep slopes He led with modest skill
The willing pathway, and the truant rill,
Stretch'd o'er the marshy vale yon willowy mound,
Where shines the lake amid the tufted ground,
Raised the young woodland, smooth'd the wavy green,
And gave to Beauty all the quiet scene.She comes!-the GODDESS!-through the whispering air,
Bright as the morn, descends her blushing car;
Each circling wheel a wreath of flowers intwines,
And gem'd with flowers the silken harness shines;
The golden bits with flowery studs are deck'd,
And knots of flowers the crimson reins connect.And now on earth the silver axle rings,
And the shell sinks upon its slender springs;
Light from her airy seat the Goddess bounds,
And steps celestial press the pansied grounds.
Fair Spring advancing calls her feather'd quire,
And tunes to softer notes her laughing lyre;
Bids her gay hours on purple pinions move,
And arms her Zephyrs with the shafts of Love,
Pleased GNOMES, ascending from their earthy beds,
Play round her graceful footsteps, as she treads;
Gay SYLPHS attendant beat the fragrant air
On winnowing wings, and waft her golden hair;
Blue NYMPHS emerging leave their sparkling streams,
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And FIERY FORMS alight from orient beams;
Musk'd in the rose's lap fresh dews they shed,
Or breathe celestial lustres round her head.
First the fine Forms her dulcet voice requires,
Which bathe or bask in elemental fires;
From each bright gem of Day's refulgent car,
From the pale sphere of every twinkling star,
From each nice pore of ocean, earth, and air,
With eye of flame the sparkling hosts repair,
Mix their gay hues, in changeful circles play,
Like motes, that tenant the meridian ray.So the clear Lens collects with magic power
The countless glories of the midnight hour;
Stars after stars with quivering lustre fall,
And twinkling glide along the whiten'd wall.Pleased, as they pass, she counts the glittering bands,
And stills their murmur with her waving hands;
Each listening tribe with fond expectance burns,
And now to these, and now to those, she turns.
I. 'NYMPHS OF PRIMEVAL FIRE! YOUR vestal train
Hung with gold-tresses o'er the vast inane,
Pierced with your silver shafts the throne of Night,
And charm'd young Nature's opening eyes with light;
When LOVE DIVINE, with brooding wings unfurl'd,
Call'd from the rude abyss the living world.
'-LET THERE BE LIGHT!' proclaim'd the ALMIGHTY LORD,
Astonish'd Chaos heard the potent word;Through all his realms the kindling Ether runs,
And the mass starts into a million suns;
Earths round each sun with quick explosions burst,
And second planets issue from the first;
Bend, as they journey with projectile force,
In bright ellipses their reluctant course;
Orbs wheel in orbs, round centres centres roll,
And form, self-balanced, one revolving Whole.
-Onward they move amid their bright abode,
Space without bound, THE BOSOM OF THEIR GOD!
II. 'ETHEREAL POWERS! YOU chase the shooting stars,
Or yoke the vollied lightenings to your cars,
Cling round the aërial bow with prisms bright,
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And pleased untwist the sevenfold threads of light;
Eve's silken couch with gorgeous tints adorn,
And fire the arrowy throne of rising Morn.
-OR, plum'd with flame, in gay battalion's spring
To brighter regions borne on broader wing;
Where lighter gases, circumfused on high,
Form the vast concave of exterior sky;
With airy lens the scatter'd rays assault,
And bend the twilight round the dusky vault;
Ride, with broad eye and scintillating hair,
The rapid Fire-ball through the midnight air;
Dart from the North on pale electric streams,
Fringing Night's sable robe with transient beams.
-OR rein the Planets in their swift careers,
Gilding with borrow'd light their twinkling spheres;
Alarm with comet-blaze the sapphire plain,
The wan stars glimmering through its silver train;
Gem the bright Zodiac, stud the glowing pole,
Or give the Sun's phlogistic orb to roll.
III. NYMPHS! YOUR fine forms with steps impassive mock
Earth's vaulted roofs of adamantine rock;
Round her still centre tread the burning soil,
And watch the billowy Lavas, as they boil;
Where, in basaltic caves imprison'd deep,
Reluctant fires in dread suspension sleep;
Or sphere on sphere in widening waves expand,
And glad with genial warmth the incumbent land.
So when the Mother-bird selects their food
With curious bill, and feeds her callow brood;
Warmth from her tender heart eternal springs,
And pleased she clasps them with extended wings.
'YOU from deep cauldrons and unmeasured caves
Blow flaming airs, or pour vitrescent waves;
O'er shining oceans ray volcanic light,
Or hurl innocuous embers to the night.While with loud shouts to Etna Heccla calls,
And Andes answers from his beacon'd walls;
Sea-wilder'd crews the mountain-stars admire,
And Beauty beams amid tremendous fire.
'Thus when of old, as mystic bards presume,
Huge CYCLOPS dwelt in Etna's rocky womb,
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On thundering anvils rung their loud alarms,
And leagued with VULCAN forged immortal arms;
Descending VENUS sought the dark abode,
And sooth'd the labours of the grisly God.While frowning Loves the threatening falchion wield,
And tittering Graces peep behind the shield,
With jointed mail their fairy limbs o'erwhelm,
Or nod with pausing step the plumed helm;
With radiant eye She view'd the boiling ore,
Heard undismay'd the breathing bellows roar,
Admired their sinewy arms, and shoulders bare,
And ponderous hammers lifted high in air,
With smiles celestial bless'd their dazzled sight,
And Beauty blazed amid infernal night.
IV. 'EFFULGENT MAIDS! YOU round deciduous day,
Tressed with soft beams, your glittering bands array;
On Earth's cold bosom, as the Sun retires,
Confine with folds of air the lingering fires;
O'er Eve's pale forms diffuse phosphoric light,
And deck with lambent flames the shrine of Night.
So, warm'd and kindled by meridian skies,
And view'd in darkness with dilated eyes,
BOLOGNA'S chalks with faint ignition blaze,
BECCARI'S shells emit prismatic rays.
So to the sacred Sun in MEMNON's fane,
Spontaneous concords quired the matin strain;
-Touch'd by his orient beam, responsive rings
The living lyre, and vibrates all it's strings;
Accordant ailes the tender tones prolong,
And holy echoes swell the adoring song.
'YOU with light Gas the lamps nocturnal feed,
Which dance and glimmer o'er the marshy mead;
Shine round Calendula at twilight hours,
And tip with silver all her saffron flowers;
Warm on her mossy couch the radiant Worm,
Guard from cold dews her love-illumin'd form,
From leaf to leaf conduct the virgin light,
Star of the earth, and diamond of the night.
You bid in air the tropic Beetle burn,
And fill with golden flame his winged urn;
Or gild the surge with insect-sparks, that swarm
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Round the bright oar, the kindling prow alarm;
Or arm in waves, electric in his ire,
The dread Gymnotus with ethereal fire.Onward his course with waving tail he helms,
And mimic lightenings scare the watery realms,
So, when with bristling plumes the Bird of JOVE
Vindictive leaves the argent fields above,
Borne on broad wings the guilty world he awes,
And grasps the lightening in his shining claws.
V. 1. 'NYMPHS! Your soft smiles uncultur'd man subdued,
And charm'd the Savage from his native wood;
You, while amazed his hurrying Hords retire
From the fell havoc of devouring FIRE,
Taught, the first Art! with piny rods to raise
By quick attrition the domestic blaze,
Fan with soft breath, with kindling leaves provide,
And lift the dread Destroyer on his side.
So, with bright wreath of serpent-tresses crown'd,
Severe in beauty, young MEDUSA frown'd;
Erewhile subdued, round WISDOM'S Aegis roll'd
Hiss'd the dread snakes, and flam'd in burnish'd gold;
Flash'd on her brandish'd arm the immortal shield,
And Terror lighten'd o'er the dazzled field.
2. NYMPHS! YOU disjoin, unite, condense, expand,
And give new wonders to the Chemist's hand;
On tepid clouds of rising steam aspire,
Or fix in sulphur all it's solid fire;
With boundless spring elastic airs unfold,
Or fill the fine vacuities of gold;
With sudden flash vitrescent sparks reveal,
By fierce collision from the flint and steel;
Or mark with shining letter KUNKEL's name
In the pale Phosphor's self-consuming flame.
So the chaste heart of some enchanted Maid
Shines with insidious light, by Love betray'd;
Round her pale bosom plays the young Desire,
And slow she wastes by self-consuming fire.
3. 'YOU taught mysterious BACON to explore
Metallic veins, and part the dross from ore;
With sylvan coal in whirling mills combine
The crystal'd nitre, and the sulphurous mine;
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Through wiry nets the black diffusion strain,
And close an airy ocean in a grain.Pent in dark chambers of cylindric brass
Slumbers in grim repose the sooty mass;
Lit by the brilliant spark, from grain to grain
Runs the quick fire along the kindling train;
On the pain'd ear-drum bursts the sudden crash,
Starts the red flame, and Death pursues the flash.Fear's feeble hand directs the fiery darts,
And Strength and Courage yield to chemic arts;
Guilt with pale brow the mimic thunder owns,
And Tyrants tremble on their blood-stain'd thrones.
VI. NYMPHS! You erewhile on simmering cauldrons play'd,
And call'd delighted SAVERY to your aid;
Bade round the youth explosive STEAM aspire
In gathering clouds, and wing'd the wave with fire;
Bade with cold streams the quick expansion stop,
And sunk the immense of vapour to a drop.Press'd by the ponderous air the Piston falls
Resistless, sliding through it's iron walls;
Quick moves the balanced beam, of giant-birth,
Wields his large limbs, and nodding shakes the earth.
'The Giant-Power from earth's remotest caves
Lifts with strong arm her dark reluctant waves;
Each cavern'd rock, and hidden den explores,
Drags her dark coals, and digs her shining ores.Next, in close cells of ribbed oak confined,
Gale after gale, He crowds the struggling wind;
The imprison'd storms through brazen nostrils roar,
Fan the white flame, and fuse the sparkling ore.
Here high in air the rising stream He pours
To clay-built cisterns, or to lead-lined towers;
Fresh through a thousand pipes the wave distils,
And thirsty cities drink the exuberant rills.There the vast mill-stone with inebriate whirl
On trembling floors his forceful fingers twirl.
Whose flinty teeth the golden harvests grind,
Feast without blood! and nourish human-kind.
'Now his hard hands on Mona's rifted crest,
Bosom'd in rock, her azure ores arrest;
With iron lips his rapid rollers seize
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The lengthening bars, in thin expansion squeeze;
Descending screws with ponderous fly-wheels wound
The tawny plates, the new medallions round;
Hard dyes of steel the cupreous circles cramp,
And with quick fall his massy hammers stamp.
The Harp, the Lily and the Lion join,
And GEORGE and BRITAIN guard the sterling coin.
'Soon shall thy arm, UNCONQUER'D STEAM! afar
Drag the slow barge, or drive the rapid car;
Or on wide-waving wings expanded bear
The flying-chariot through the fields of air.
-Fair crews triumphant, leaning from above,
Shall wave their fluttering kerchiefs as they move;
Or warrior-bands alarm the gaping crowd,
And armies shrink beneath the shadowy cloud.
'So mighty HERCULES o'er many a clime
Waved his vast mace in Virtue's cause sublime,
Unmeasured strength with early art combined,
Awed, served, protected, and amazed mankind.First two dread Snakes at JUNO'S vengeful nod
Climb'd round the cradle of the sleeping God;
Waked by the shrilling hiss, and rustling sound,
And shrieks of fair attendants trembling round,
Their gasping throats with clenching hands he holds;
And Death untwists their convoluted folds.
Next in red torrents from her sevenfold heads
Fell HYDRA'S blood on Lerna's lake he sheds;
Grasps ACHELOUS with resistless force,
And drags the roaring River to his course;
Binds with loud bellowing and with hideous yell
The monster Bull, and threefold Dog of Hell.
'Then, where Nemea's howling forests wave,
He drives the Lion to his dusky cave;
Seized by the throat the growling fiend disarms,
And tears his gaping jaws with sinewy arms;
Lifts proud ANTEUS from his mother-plains,
And with strong grasp the struggling Giant strains;
Back falls his fainting head, and clammy hair,
Writhe his weak limbs, and flits his life in air;By steps reverted o'er the blood-dropp'd fen
He tracks huge CACUS to his murderous den;
Where breathing flames through brazen lips he fled,
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And shakes the rock-roof'd cavern o'er his head.
'Last with wide arms the solid earth He tears,
Piles rock on rock, on mountain mountain rears;
Heaves up huge ABYLA on Afric's sand,
Crowns with high CALPÈ Europe's saliant strand,
Crests with opposing towers the splendid scene,
And pours from urns immense the sea between.-Loud o'er her whirling flood Charybdis roars,
Affrighted Scylla bellows round his shores,
Vesuvio groans through all his echoing caves,
And Etna thunders o'er the insurgent waves.
VII. 1. NYMPHS! YOUR fine hands ethereal floods amass
From the warm cushion, and the whirling glass;
Beard the bright cylinder with golden wire,
And circumfuse the gravitating fire.
Cold from each point cerulean lustres gleam,
Or shoot in air the scintillating stream.
So, borne on brazen talons, watch'd of old
The sleepless dragon o'er his fruits of gold;
Bright beam'd his scales, his eye-balls blazed with ire,
And his wide nostrils breath'd inchanted fire.
'YOU bid gold-leaves, in crystal lantherns held,
Approach attracted, and recede repel'd;
While paper-nymphs instinct with motion rife,
And dancing fauns the admiring Sage surprize.
OR, if on wax some fearless Beauty stand,
And touch the sparkling rod with graceful hand;
Through her fine limbs the mimic lightnings dart,
And flames innocuous eddy round her heart;
O'er her fair brow the kindling lustres glare,
Blue rays diverging from her bristling hair;
While some fond Youth the kiss ethereal sips.
And soft fires issue from their meeting lips.
So round the virgin Saint in silver streams
The holy Halo shoots it's arrowy beams.
'YOU crowd in coated jars the denser fire,
Pierce the thin glass, and fuse the blazing wire;
Or dart the red flash through the circling band
Of youths and timorous damsels, hand in hand.
-Starts the quick Ether through the fibre-trains
Of dancing arteries, and of tingling veins,
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Goads each fine nerve, with new sensation thrill'd,
Bends the reluctant limbs with power unwill'd;
Palsy's cold hands the fierce concussion own,
And Life clings trembling on her tottering throne.So from dark clouds the playful lightning springs,
Rives the firm oak, or prints the Fairy-rings.
2. NYMPHS! on that day YE shed from lucid eyes.
Celestial tears, and breathed ethereal sighs!
When RICHMAN rear'd, by fearless haste betrayed,
The wiry rod in Nieva's fatal shade;Clouds o'er the Sage, with fringed skirts succeed,
Flash follows flash, the warning corks recede;
Near and more near He ey'd with fond amaze
The silver streams, and watch'd the saphire blaze;
Then burst the steel, the dart electric sped,
And the bold Sage lay number'd with the dead!NYMPHS! on that day YE shed from lucid eyes
Celestial tears, and breathed ethereal sighs!
3. 'YOU led your FRANKLIN to your glazed retreats,
Your air-built castles, and your silken seats;
Bade his bold arm invade the lowering sky,
And seize the tiptoe lightnings, ere they fly;
O'er the young Sage your mystic mantle spread,
And wreath'd the crown electric round his head.Thus when on wanton wing intrepid LOVE
Snatch'd the raised lightning from the arm of JOVE;
Quick o'er his knee the triple bolt He bent,
The cluster'd darts and forky arrows rent,
Snapp'd with illumin'd hands each flaming shaft,
His tingling fingers shook, and stamp'd, and laugh'd;
Bright o'er the floor the scatter'd fragments blaz'd,
And Gods retreating trembled as they gaz'd;
The immortal Sire, indulgent to his child,
Bow'd his ambrosial locks, and Heaven relenting smiled.
VIII. 'When Air's pure essence joins the vital flood,
And with phosphoric Acid dyes the blood,
YOUR VIRGIN TRAINS the transient HEAT dispart,
And lead the soft combustion round the heart;
Life's holy lamp with fires successive feed,
From the crown'd forehead to the prostrate weed,
From Earth's proud realms to all that swim or sweep
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The yielding ether or tumultuous deep.
You swell the bulb beneath the heaving lawn,
Brood the live seed, unfold the bursting spawn;
Nurse with soft lap, and warm with fragrant breath
The embryon panting in the arms of Death;
Youth's vivid eye with living light adorn,
And fire the rising blush of Beauty's golden morn.
'Thus when the Egg of Night, on Chaos hurl'd,
Burst, and disclosed the cradle of the world;
First from the gaping shell refulgent sprung
IMMORTAL LOVE, his bow celestial strung;O'er the wide waste his gaudy wings unfold,
Beam his soft smiles, and wave his curls of gold;With silver darts He pierced the kindling frame,
And lit with torch divine the ever-living flame.'
IX. The GODDESS paused, admired with conscious pride
The effulgent legions marshal'd by her side,
Forms sphered in fire with trembling light array'd,
Ens without weight, and substance without shade;
And, while tumultuous joy her bosom warms,
Waves her white hand, and calls her hosts to arms,
'Unite, ILLUSTRIOUS NYMPHS! your radiant powers,
Call from their long repose the VERNAL HOURS.
Wake with soft touch, with rosy hands unbind
The struggling pinions of the WESTERN WIND;
Chafe his wan cheeks, his ruffled plumes repair,
And wring the rain-drops from his tangled hair.
Blaze round each frosted rill, or stagnant wave,
And charm the NAIAD from her silent cave;
Where, shrined in ice, like NIOBE she mourns,
And clasps with hoary arms her empty urns.
Call your bright myriads, trooping from afar,
With beamy helms, and glittering shafts of war;
In phalanx firm the FIEND OF FROST assail,
Break his white towers, and pierce his crystal mail;
To Zembla's moon-bright coasts the Tyrant bear,
And chain him howling to the Northern Bear.
'So when enormous GRAMPUS, issuing forth
From the pale regions of the icy North;
Waves his broad tail, and opes his ribbed mouth,
And seeks on winnowing fin the breezy South;
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From towns deserted rush the breathless hosts,
Swarm round the hills, and darken all the coasts;
Boats follow boats along the shouting tides,
And spears and javelins pierce his blubbery sides;
Now the bold Sailor, raised on pointed toe,
Whirls the wing'd harpoon on the slimy foe;
Quick sinks the monster in his oozy bed,
The blood-stain'd surges circling o'er his head,
Steers to the frozen pole his wonted track,
And bears the iron tempest on his back.
X. 'On wings of flame, ETHEREAL VIRGINS! sweep
O'er Earth's fair bosom, and complacent deep;
Where dwell my vegetative realms benumb'd,
In buds imprison'd, or in bulbs intomb'd,
Pervade, PELLUCID FORMS! their cold retreat,
Ray from bright urns your viewless floods of
heat
From earth's deep wastes
electric
torrents pour,
Or shed from heaven the scintillating shower;
Pierce the dull root, relax its fibre-trains,
Thaw the thick blood, which lingers in its veins;
Melt with warm breath the fragrant gums, that bind
The expanding foliage in its scaly rind;
And as in air the laughing leaflets play,
And turn their shining bosoms to the ray,
NYMPHS! with sweet smile each opening glower invite,
And on its damask eyelids pour the
light
'So shall my pines, Canadian wilds that shade,
Where no bold step has pierc'd the tangled glade,
High-towering palms, that part the Southern flood
With shadowy isles and continents of wood,
Oaks, whose broad antlers crest Britannia's plain,
Or bear her thunders o'er the conquer'd main,
Shout, as you pass, inhale the genial skies,
And bask and brighten in your beamy eyes;
Bow their white heads, admire the changing clime,
91
Shake from their candied trunks the tinkling rime;
With bursting buds their wrinkled barks adorn,
And wed the timorous floret to her thorn;
Deep strike their roots, their lengthening tops revive,
And all my world of foliage wave, alive.
'Thus with Hermetic art the ADEPT combines
The royal acid with cobaltic mines;
Marks with quick pen, in lines unseen portrayed,
The blushing mead, green dell, and dusky glade;
Shades with pellucid clouds the tintless field,
And all the future Group exists conceal'd;
Till waked by fire the dawning tablet glows,
Green springs the herb, the purple floret blows,
Hills vales and woods in bright succession rise,
And all the living landscape charms his eyes.
XI. 'With crest of gold should sultry SIRIUS glare,
And with his kindling tresses scorch the air;
With points of flame the shafts of Summer arm,
And burn the beauties he designs to warm;-So erst when JOVE his oath extorted mourn'd,
And clad in glory to the Fair return'd;
While Loves at forky bolts their torches light,
And resting lightnings gild the car of Night;
His blazing form the dazzled Maid admir'd,
Met with fond lips, and in his arms expir'd;NYMPHS! on light pinion lead your banner'd hosts
High o'er the cliffs of ORKNEY'S gulphy coasts;
Leave on your left the red volcanic light,
Which HECCLA lifts amid the dusky night;
Mark on the right the DOFRINE'S snow-capt brow,
Where whirling MAELSTROME roars and foams below;
Watch with unmoving eye, where CEPHEUS bends
His triple crown, his scepter'd hand extends;
Where studs CASSIOPE with stars unknown
Her golden chair, and gems her sapphire zone;
Where with vast convolution DRACO holds
The ecliptic axis in his scaly folds,
O'er half the skies his neck enormous rears,
And with immense meanders parts the BEARS;
Onward, the kindred BEARS with footstep rude
Dance round the Pole, pursuing and pursued.
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'There in her azure coif and starry stole,
Grey TWILIGHT sits, and rules the slumbering Pole;
Bends the pale moon-beams round the sparkling coast,
And strews with livid hands eternal frost.
There, NYMPHS! alight, array your dazzling powers,
With sudden march alarm the torpid Hours;
On ice-built isles expand a thousand sails,
Hinge the strong helms, and catch the frozen gales;
The winged rocks to feverish climates guide,
Where fainting Zephyrs pant upon the tide;
Pass, where to CEUTA CALPE'S thunder roars,
And answering echoes shake the kindred shores;
Pass, where with palmy plumes CANARY smiles,
And in her silver girdle binds her isles;
Onward, where NIGER'S dusky Naiad laves
A thousand kingdoms with prolific waves,
Or leads o'er golden sands her threefold train
In steamy channels to the fervid main,
While swarthy nations croud the sultry coast,
Drink the fresh breeze, and hail the floating Frost,
NYMPHS! veil'd in mist, the melting treasures steer,
And cool with arctic snows the tropic year.
So from the burning Line by Monsoons driven
Clouds sail in squadrons o'er the darken'd heaven;
Wide wastes of sand the gelid gales pervade,
And ocean cools beneath the moving shade.
XII. Should SOLSTICE, stalking through the sickening bowers,
Suck the warm dew-drops, lap the falling showers;
Kneel with parch'd lip, and bending from it's brink
From dripping palm the scanty river drink;
NYMPHS! o'er the soil ten thousand points erect,
And high in air the electric flame collect.
Soon shall dark mists with self-attraction shroud
The blazing day, and sail in wilds of cloud;
Each silvery Flower the streams aerial quaff,
Bow her sweet head, and infant Harvest laugh.
'Thus when ELIJA mark'd from Carmel's brow
In bright expanse the briny flood below;
Roll'd his red eyes amid the scorching air,
Smote his firm breast, and breathed his ardent prayer;
High in the midst a massy altar stood,
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And slaughter'd offerings press'd the piles of wood;
While ISRAEL'S chiefs the sacred hill surround,
And famish'd armies crowd the dusty ground;
While proud Idolatry was leagued with dearth,
And wither'd famine swept the desert earth.'OH, MIGHTY LORD! thy woe-worn servant hear,
'Who calls thy name in agony of prayer;
'Thy fanes dishonour'd, and thy prophets slain,
'Lo! I alone survive of all thy train!'Oh send from heaven thy sacred fire,-and pour
'O'er the parch'd land the salutary shower,'So shall thy Priest thy erring flock recal,'And speak in thunder, 'THOU ART LORD OF ALL.'He cried, and kneeling on the mountain-sands,
Stretch'd high in air his supplicating hands.
-Descending flames the dusky shrine illume;
Fire the wet wood, the sacred bull consume;
Wing'd from the sea the gathering mists arise,
And floating waters darken all the skies;
The King with shifted reins his chariot bends,
And wide o'er earth the airy flood descends;
With mingling cries dispersing hosts applaud,
And shouting nations own THE LIVING GOD.'
The GODDESS ceased,-the exulting tribes obey,
Start from the soil, and win their airy way;
The vaulted skies with streams of transient rays
Shine, as they pass, and earth and ocean blaze.
So from fierce wars when lawless Monarch's cease,
Or Liberty returns with laurel'd Peace;
Bright fly the sparks, the colour'd lustres burn,
Flash follows f
Blue serpents sweep along the dusky air,
Imp'd by long trains of scintillating hair;
Red rockets rise, loud cracks are heard on high,
And showers of stars rush headlong from the sky,
Burst, as in silver lines they hiss along,
And the quick flash unfolds the gazing throng.
~ Erasmus Darwin,
1089:Upon Appleton House, To My Lord Fairfax
Within this sober Frame expect
Work of no Forrain Architect;
That unto Caves the Quarries drew,
And Forrests did to Pastures hew;
Who of his great Design in pain
Did for a Model vault his Brain,
Whose Columnes should so high be rais'd
To arch the Brows that on them gaz'd.
Why should of all things Man unrul'd
Such unproportion'd dwellings build?
The Beasts are by their Denns exprest:
And Birds contrive an equal Nest;
The low roof'd Tortoises do dwell
In cases fit of Tortoise-shell:
No Creature loves an empty space;
Their Bodies measure out their Place.
But He, superfluously spread,
Demands more room alive then dead.
And in his hollow Palace goes
Where Winds as he themselves may lose.
What need of all this Marble Crust
T'impark the wanton Mose of Dust,
That thinks by Breadth the World t'unite
Though the first Builders fail'd in Height?
But all things are composed here
Like Nature, orderly and near:
In which we the Dimensions find
Of that more sober Age and Mind,
When larger sized Men did stoop
To enter at a narrow loop;
As practising, in doors so strait,
To strain themselves through Heavens Gate.
And surely when the after Age
Shall hither come in Pilgrimage,
These sacred Places to adore,
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By Vere and Fairfax trod before,
Men will dispute how their Extent
Within such dwarfish Confines went:
And some will smile at this, as well
As Romulus his Bee-like Cell.
Humility alone designs
Those short but admirable Lines,
By which, ungirt and unconstrain'd,
Things greater are in less contain'd.
Let others vainly strive t'immure
The Circle in the Quadrature!
These holy Mathematics can
In ev'ry Figure equal Man.
Yet thus the laden House does sweat,
And scarce indures the Master great:
But where he comes the swelling Hall
Stirs, and the Square grows Spherical;
More by his Magnitude distrest,
Then he is by its straitness prest:
And too officiously it slights
That in it self which him delights.
So Honour better Lowness bears,
Then That unwonted Greatness wears
Height with a certain Grace does bend,
But low Things clownishly ascend.
And yet what needs there here Excuse,
Where ev'ry Thing does answer Use?
Where neatness nothing can condemn,
Nor Pride invent what to contemn?
A Stately Frontispice Of Poor
Adorns without the open Door:
Nor less the Rooms within commends
Daily new Furniture Of Friends.
The House was built upon the Place
Only as for a Mark Of Grace;
And for an Inn to entertain
Its Lord a while, but not remain.
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Him Bishops-Hill, or Denton may,
Or Bilbrough, better hold then they:
But Nature here hath been so free
As if she said leave this to me.
Art would more neatly have defac'd
What she had laid so sweetly wast;
In fragrant Gardens, shaddy Woods,
Deep Meadows, and transparent Floods.
While with slow Eyes we these survey,
And on each pleasant footstep stay,
We opportunly may relate
The progress of this Houses Fate.
A Nunnery first gave it birth.
For Virgin Buildings oft brought forth.
And all that Neighbour-Ruine shows
The Quarries whence this dwelling rose.
Near to this gloomy Cloysters Gates
There dwelt the blooming Virgin Thwates,
Fair beyond Measure, and an Heir
Which might Deformity make fair.
And oft She spent the Summer Suns
Discoursing with the Suttle Nuns.
Whence in these Words one to her weav'd,
(As 'twere by Chance) Thoughts long conceiv'd.
"Within this holy leisure we
"Live innocently as you see.
"these Walls restrain the World without,
"But hedge our Liberty about.
"These Bars inclose the wider Den
"Of those wild Creatures, called Men.
"The Cloyster outward shuts its Gates,
"And, from us, locks on them the Grates.
"Here we, in shining Armour white,
"Like Virgin Amazons do fight.
"And our chast Lamps we hourly trim,
"Lest the great Bridegroom find them dim.
"Our Orient Breaths perfumed are
"With insense of incessant Pray'r.
190
"And Holy-water of our Tears
"Most strangly our complexion clears.
"Not Tears of Grief; but such as those
"With which calm Pleasure overflows;
"Or Pity, when we look on you
"That live without this happy Vow.
"How should we grieve that must be seen
"Each one a Spouse, and each a Queen;
"And can in Heaven hence behold
"Our brighter Robes and Crowns of Gold?
"When we have prayed all our Beads,
"Some One the holy Legend reads;
"While all the rest with Needles paint
"The Face and Graces of the Saint.
"But what the Linnen can't receive
"They in their Lives do interweave
"This work the Saints best represents;
"That serves for Altar's Ornaments.
"But much it to our work would add
"If here your hand, your Face we had:
"By it we would our Lady touch;
"Yet thus She you resembles much.
"Some of your Features, as we sow'd,
"Through ev'ry Shrine should be bestow'd.
"And in one Beauty we would take
"Enough a thousand Saints to make.
"And (for I dare not quench the Fire
"That me does for your good inspire)
"'Twere Sacriledge a Mant t'admit
"To holy things, for Heaven fit.
"I see the Angels in a Crown
"On you the Lillies show'ring down:
"And round about you Glory breaks,
"That something more then humane speaks.
"All Beauty, when at such a height,
"Is so already consecrate.
"Fairfax I know; and long ere this
191
"Have mark'd the Youth, and what he is.
"But can he such a Rival seem
"For whom you Heav'n should disesteem?
"Ah, no! and 'twould more Honour prove
"He your Devoto were, then Love.
Here live beloved, and obey'd:
Each one your Sister, each your Maid.
"And, if our Rule seem strictly pend,
"The Rule it self to you shall bend.
"Our Abbess too, now far in Age,
"Doth your succession near presage.
"How soft the yoke on us would lye,
"Might such fair Hands as yours it tye!
"Your voice, the sweetest of the Quire,
"Shall draw Heav'n nearer, raise us higher.
"And your Example, if our Head,
"Will soon us to perfection lead.
"Those Virtues to us all so dear,
"Will straight grow Sanctity when here:
"And that, once sprung, increase so fast
"Till Miracles it work at last.
"Nor is our Order yet so nice,
"Delight to banish as a Vice.
"Here Pleasure Piety doth meet;
"One perfecting the other Sweet.
"So through the mortal fruit we boyl
"The Sugars uncorrupting Oyl:
"And that which perisht while we pull,
"Is thus preserved clear and full.
"For such indeed are all our Arts;
"Still handling Natures finest Parts.
"Flow'rs dress the Altars; for the Clothes,
"The Sea-born Amber we compose;
"Balms for the griv'd we draw; and pasts
"We mold, as Baits for curious tasts.
"What need is here of Man? unless
"These as sweet Sins we should confess.
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"Each Night among us to your side
"Appoint a fresh and Virgin Bride;
"Whom if Our Lord at midnight find,
"Yet Neither should be left behind.
"Where you may lye as chast in Bed,
"As Pearls together billeted.
"All Night embracing Arm in Arm,
"Like Chrystal pure with Cotton warm.
"But what is this to all the store
"Of Joys you see, and may make more!
"Try but a while, if you be wise:
"The Tryal neither Costs, nor Tyes.
Now Fairfax seek her promis'd faith:
Religion that dispensed hath;
Which She hence forward does begin;
The Nuns smooth Tongue has suckt her in.
Oft, though he knew it was in vain,
Yet would he valiantly complain.
"Is this that Sanctity so great,
"An Art by which you finly'r cheat
"Hypocrite Witches, hence Avant,
"Who though in prison yet inchant!
"Death only can such Theeves make fast,
"As rob though in the Dungeon cast.
"Were there but, when this House was made,
"One Stone that a just Hand had laid,
"It must have fall'n upon her Head
"Who first Thee from thy Faith misled.
"And yet, how well soever ment,
"With them 'twould soon grow fraudulent
"For like themselves they alter all,
"And vice infects the very Wall.
"But sure those Buildings last not long,
"Founded by Folly, kept by Wrong.
"I know what Fruit their Gardens yield,
"When they it think by Night conceal'd.
"Fly from their Vices. 'Tis thy state,
"Not Thee, that they would consecrate.
193
"Fly from their Ruine. How I fear
"Though guiltless lest thou perish there.
What should he do? He would respect
Religion, but not Right neglect:
For first Religion taught him Right,
And dazled not but clear'd his sight.
Sometimes resolv'd his Sword he draws,
But reverenceth then the Laws:
"For Justice still that Courage led;
First from a Judge, then Souldier bred.
Small Honour would be in the Storm.
The Court him grants the lawful Form;
Which licens'd either Peace or Force,
To hinder the unjust Divorce.
Yet still the Nuns his Right debar'd,
Standing upon their holy Guard.
Ill-counsell'd Women, do you know
Whom you resist, or what you do?
Is not this he whose Offspring fierce
Shall fight through all the Universe;
And with successive Valour try
France, Poland, either Germany;
Till one, as long since prophecy'd,
His Horse through conquer'd Britain ride?
Yet, against Fate, his Spouse they kept;
And the great Race would intercept.
Some to the Breach against their Foes
Their Wooden Saints in vain oppose
Another bolder stands at push
With their old Holy-Water Brush.
While the disjointed Abbess threads
The gingling Chain-shot of her Beads.
But their lowd'st Cannon were their Lungs;
And sharpest Weapons were their Tongues.
But, waving these aside like Flyes,
Young Fairfax through the Wall does rise.
Then th' unfrequented Vault appear'd,
194
And superstitions vainly fear'd.
The Relicks False were set to view;
Only the Jewels there were true.
But truly bright and holy Thwaites
That weeping at the Altar waites.
But the glad Youth away her bears,
And to the Nuns bequeaths her Tears:
Who guiltily their Prize bemoan,
Like Gipsies that a Child hath stoln.
Thenceforth (as when th' Inchantment ends
The Castle vanishes or rends)
The wasting Cloister with the rest
Was in one instant dispossest.
At the demolishing, this Seat
To Fairfax fell as by Escheat.
And what both Nuns and Founders will'd
'Tis likely better thus fulfill'd,
For if the Virgin prov'd not theirs,
The Cloyster yet remained hers.
Though many a Nun there made her vow,
'Twas no Religious-House till now.
From that blest Bed the Heroe came,
Whom France and Poland yet does fame:
Who, when retired here to Peace,
His warlike Studies could not cease;
But laid these Gardens out in sport
In the just Figure of a Fort;
And with five Bastions it did fence,
As aiming one for ev'ry Sense.
When in the East the Morning Ray
Hangs out the Colours of the Day,
The Bee through these known Allies hums,
Beating the Dian with its Drumms.
Then Flow'rs their drowsie Eylids raise,
Their Silken Ensigns each displayes,
And dries its Pan yet dank with Dew,
And fills its Flask with Odours new.
195
These, as their Governour goes by,
In fragrant Vollyes they let fly;
And to salute their Governess
Again as great a charge they press:
None for the Virgin Nymph; for She
Seems with the Flow'rs a Flow'r to be.
And think so still! though not compare
With Breath so sweet, or Cheek so faire.
Well shot ye Fireman! Oh how sweet,
And round your equal Fires do meet;
Whose shrill report no Ear can tell,
But Ecchoes to the Eye and smell.
See how the Flow'rs, as at Parade,
Under their Colours stand displaid:
Each Regiment in order grows,
That of the Tulip Pinke and Rose.
But when the vigilant Patroul
Of Stars walks round about the Pole,
Their Leaves, that to the stalks are curl'd,
Seem to their Staves the Ensigns furl'd.
Then in some Flow'rs beloved Hut
Each Bee as Sentinel is shut;
And sleeps so too: but, if once stir'd,
She runs you through, or askes The Word.
Oh Thou, that dear and happy Isle
The Garden of the World ere while,
Thou Paradise of four Seas,
Which Heaven planted us to please,
But, to exclude the World, did guard
With watry if not flaming Sword;
What luckless Apple did we tast,
To make us Mortal, and The Wast.
Unhappy! shall we never more
That sweet Milltia restore,
When Gardens only had their Towrs,
And all the Garrisons were Flow'rs,
When Roses only Arms might bear,
And Men did rosie Garlands wear?
196
Tulips, in several Colours barr'd,
Were then the Switzers of our Guard.
The Gardiner had the Souldiers place,
And his more gentle Forts did trace.
The Nursery of all things green
Was then the only Magazeen.
The Winter Quarters were the Stoves,
Where he the tender Plants removes.
But War all this doth overgrow:
We Ord'nance Plant and Powder sow.
And yet their walks one on the Sod
Who, had it pleased him and God,
Might once have made our Gardens spring
Fresh as his own and flourishing.
But he preferr'd to the Cinque Ports
These five imaginary Forts:
And, in those half-dry Trenches, spann'd
Pow'r which the Ocean might command.
For he did, with his utmost Skill,
Ambition weed, but Conscience till.
Conscience, that Heaven-nursed Plant,
Which most our Earthly Gardens want.
A prickling leaf it bears, and such
As that which shrinks at ev'ry touch;
But Flow'rs eternal, and divine,
That in the Crowns of Saints do shine.
The sight does from these Bastions ply,
Th' invisible Artilery;
And at proud Cawood Castle seems
To point the Battery of its Beams.
As if it quarrell'd in the Seat
Th' Ambition of its Prelate great.
But ore the Meads below it plays,
Or innocently seems to gaze.
And now to the Abbyss I pass
Of that unfathomable Grass,
Where Men like Grashoppers appear,
197
But Grashoppers are Gyants there:
They, in there squeking Laugh, contemn
Us as we walk more low then them:
And, from the Precipices tall
Of the green spir's, to us do call.
To see Men through this Meadow Dive,
We wonder how they rise alive.
As, under Water, none does know
Whether he fall through it or go.
But, as the Marriners that sound,
And show upon their Lead the Ground,
They bring up Flow'rs so to be seen,
And prove they've at the Bottom been.
No Scene that turns with Engines strange
Does oftner then these Meadows change,
For when the Sun the Grass hath vext,
The tawny Mowers enter next;
Who seem like Israaliies to be,
Walking on foot through a green Sea.
To them the Grassy Deeps divide,
And crowd a Lane to either Side.
With whistling Sithe, and Elbow strong,
These Massacre the Grass along:
While one, unknowing, carves the Rail,
Whose yet unfeather'd Quils her fail.
The Edge all bloody from its Breast
He draws, and does his stroke detest;
Fearing the Flesh untimely mow'd
To him a Fate as black forebode.
But bloody Thestylis, that waites
To bring the mowing Camp their Cates,
Greedy as Kites has trust it up,
And forthwith means on it to sup:
When on another quick She lights,
And cryes, he call'd us Israelites;
But now, to make his saying true,
Rails rain for Quails, for Manna Dew.
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Unhappy Birds! what does it boot
To build below the Grasses Root;
When Lowness is unsafe as Hight,
And Chance o'retakes what scapeth spight?
And now your Orphan Parents Call
Sounds your untimely Funeral.
Death-Trumpets creak in such a Note,
And 'tis the Sourdine in their Throat.
Or sooner hatch or higher build:
The Mower now commands the Field;
In whose new Traverse seemeth wrought
A Camp of Battail newly fought:
Where, as the Meads with Hay, the Plain
Lyes quilted ore with Bodies slain:
The Women that with forks it filing,
Do represent the Pillaging.
And now the careless Victors play,
Dancing the Triumphs of the Hay;
Where every Mowers wholesome Heat
Smells like an Alexanders Sweat.
Their Females fragrant as the Mead
Which they in Fairy Circles tread:
When at their Dances End they kiss,
Their new-made Hay not sweeter is.
When after this 'tis pil'd in Cocks,
Like a calm Sea it shews the Rocks:
We wondring in the River near
How Boats among them safely steer.
Or, like the Desert Memphis Sand,
Short Pyramids of Hay do stand.
And such the Roman Camps do rise
In Hills for Soldiers Obsequies.
This Scene again withdrawing brings
A new and empty Face of things;
A levell'd space, as smooth and plain,
As Clothes for Lilly strecht to stain.
The World when first created sure
Was such a Table rase and pure.
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Or rather such is the Toril
Ere the Bulls enter at Madril.
For to this naked equal Flat,
Which Levellers take Pattern at,
The Villagers in common chase
Their Cattle, which it closer rase;
And what below the Sith increast
Is pincht yet nearer by the Breast.
Such, in the painted World, appear'd
Davenant with th'Universal Heard.
They seem within the polisht Grass
A landskip drawen in Looking-Glass.
And shrunk in the huge Pasture show
As spots, so shap'd, on Faces do.
Such Fleas, ere they approach the Eye,
In Multiplyiug Glasses lye.
They feed so wide, so slowly move,
As Constellatious do above.
Then, to conclude these pleasant Acts,
Denton sets ope its Cataracts;
And makes the Meadow truly be
(What it but seem'd before) a Sea.
For, jealous of its Lords long stay,
It try's t'invite him thus away.
The River in it self is drown'd,
And Isl's th' astonish Cattle round.
Let others tell the Paradox,
How Eels now bellow in the Ox;
How Horses at their Tails do kick,
Turn'd as they hang to Leeches quick;
How Boats can over Bridges sail;
And Fishes do the Stables scale.
How Salmons trespassing are found;
And Pikes are taken in the Pound.
But I, retiring from the Flood,
Take Sanctuary in the Wood;
And, while it lasts, my self imbark
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In this yet green, yet growing Ark;
Where the first Carpenter might best
Fit Timber for his Keel have Prest.
And where all Creatures might have shares,
Although in Armies, not in Paires.
The double Wood of ancient Stocks
Link'd in so thick, an Union locks,
It like two Pedigrees appears,
On one hand Fairfax, th' other Veres:
Of whom though many fell in War,
Yet more to Heaven shooting are:
And, as they Natures Cradle deckt,
Will in green Age her Hearse expect.
When first the Eye this Forrest sees
It seems indeed as Wood not Trees:
As if their Neighbourhood so old
To one great Trunk them all did mold.
There the huge Bulk takes place, as ment
To thrust up a Fifth Element;
And stretches still so closely wedg'd
As if the Night within were hedg'd.
Dark all without it knits; within
It opens passable and thin;
And in as loose an order grows,
As the Corinthean Porticoes.
The Arching Boughs unite between
The Columnes of the Temple green;
And underneath the winged Quires
Echo about their tuned Fires.
The Nightingale does here make choice
To sing the Tryals of her Voice.
Low Shrubs she sits in, and adorns
With Musick high the squatted Thorns.
But highest Oakes stoop down to hear,
And listning Elders prick the Ear.
The Thorn, lest it should hurt her, draws
Within the Skin its shrunken claws.
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But I have for my Musick found
A Sadder, yet more pleasing Sound:
The Stock-doves whose fair necks are grac'd
With Nuptial Rings their Ensigns chast;
Yet always, for some Cause unknown,
Sad pair unto the Elms they moan.
O why should such a Couple mourn,
That in so equal Flames do burn!
Then as I carless on the Bed
Of gelid Straw-berryes do tread,
And through the Hazles thick espy
The hatching Thrastles shining Eye,
The Heron from the Ashes top,
The eldest of its young lets drop,
As if it Stork-like did pretend
That Tribute to its Lord to send.
But most the Hewel's wonders are,
Who here has the Holt-felsters care.
He walks still upright from the Root,
Meas'ring the Timber with his Foot;
And all the way, to keep it clean,
Doth from the Bark the Wood-moths glean.
He, with his Beak, examines well
Which fit to stand and which to fell.
The good he numbers up, and hacks;
As if he mark'd them with the Ax.
But where he, tinkling with his Beak,
Does find the hollow Oak to speak,
That for his building he designs,
And through the tainted Side he mines.
Who could have thought the tallest Oak
Should fall by such a feeble Strok'!
Nor would it, had the Tree not fed
A Traitor-worm, within it bred.
(As first our Flesh corrupt within
Tempts impotent and bashful Sin.
And yet that Worm triumphs not long,
But serves to feed the Hewels young.
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While the Oake seems to fall content,
Viewing the Treason's Punishment.
Thus I, easie Philosopher,
Among the Birds and Trees confer:
And little now to make me, wants
Or of the Fowles, or of the Plants.
Give me but Wings as they, and I
Streight floting on the Air shall fly:
Or turn me but, and you shall see
I was but an inverted Tree.
Already I begin to call
In their most-learned Original:
And where I Language want,my Signs
The Bird upon the Bough divines;
And more attentive there doth sit
Then if She were with Lime-twigs knit.
No Leaf does tremble in the Wind
Which I returning cannot find.
Out of these scatter'd Sibyls Leaves
Strange Prophecies my Phancy weaves:
And in one History consumes,
Like Mexique Paintings, all the Plumes.
What Rome, Greece, Palestine, ere said
I in this light Mosaick read.
Thrice happy he who, not mistook,
Hath read in Natures mystick Book.
And see how Chance's better Wit
Could with a Mask my studies hit!
The Oak-Leaves me embroyder all,
Between which Caterpillars crawl:
And Ivy, with familiar trails,
Me licks, and clasps, and curles, and hales.
Under this antick Cope I move
Like some great Prelate of the Grove,
Then, languishing with ease, I toss
On Pallets swoln of Velvet Moss;
While the Wind, cooling through the Boughs,
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Flatters with Air my panting Brows.
Thanks for my Rest ye Mossy Banks,
And unto you cool Zephyr's Thanks,
Who, as my Hair, my Thoughts too shed,
And winnow from the Chaff my Head.
How safe, methinks, and strong, behind
These Trees have I incamp'd my Mind;
Where Beauty, aiming at the Heart,
Bends in some Tree its useless Dart;
And where the World no certain Shot
Can make, or me it toucheth not.
But I on it securely play,
And gaul its Horsemen all the Day.
Bind me ye Woodbines in your 'twines,
Curle me about ye gadding Vines,
And Oh so close your Circles lace,
That I may never leave this Place:
But, lest your Fetters prove too weak,
Ere I your Silken Bondage break,
Do you, O Brambles, chain me too,
And courteous Briars nail me though.
Here in the Morning tye my Chain,
Where the two Woods have made a Lane;
While, like a Guard on either side,
The Trees before their Lord divide;
This, like a long and equal Thread,
Betwixt two Labyrinths does lead.
But, where the Floods did lately drown,
There at the Ev'ning stake me down.
For now the Waves are fal'n and dry'd,
And now the Meadows fresher dy'd;
Whose Grass, with moister colour dasht,
Seems as green Silks but newly washt.
No Serpent new nor Crocodile
Remains behind our little Nile;
Unless it self you will mistake,
Among these Meads the only Snake.
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See in what wanton harmless folds
It ev'ry where the Meadow holds;
And its yet muddy back doth lick,
Till as a Chrystal Mirrour slick;
Where all things gaze themselves, and doubt
If they be in it or without.
And for his shade which therein shines,
Narcissus like, the Sun too pines.
Oh what a Pleasure 'tis to hedge
My Temples here with heavy sedge;
Abandoning my lazy Side,
Stretcht as a Bank unto the Tide;
Or to suspend my sliding Foot
On the Osiers undermined Root,
And in its Branches tough to hang,
While at my Lines the Fishes twang!
But now away my Hooks, my Quills,
And Angles, idle Utensils.
The Young Maria walks to night:
Hide trifling Youth thy Pleasures slight.
'Twere shame that such judicious Eyes
Should with such Toyes a Man surprize;
She that already is the Law
Of all her Sex, her Ages Aw.
See how loose Nature, in respect
To her, it self doth recollect;
And every thing so whisht and fine,
Starts forth with to its Bonne Mine.
The Sun himself, of Her aware,
Seems to descend with greater Care,
And lest She see him go to Bed,
In blushing Clouds conceales his Head.
So when the Shadows laid asleep
From underneath these Banks do creep,
And on the River as it flows
With Eben Shuts begin to close;
The modest Halcyon comes in sight,
Flying betwixt the Day and Night;
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And such an horror calm and dumb,
Admiring Nature does benum.
The viscous Air, wheres'ere She fly,
Follows and sucks her Azure dy;
The gellying Stream compacts below,
If it might fix her shadow so;
The Stupid Fishes hang, as plain
As Flies in Chrystal overt'ane,
And Men the silent Scene assist,
Charm'd with the saphir-winged Mist.
Maria such, and so doth hush
The World, and through the Ev'ning rush.
No new-born Comet such a Train
Draws through the Skie, nor Star new-slain.
For streight those giddy Rockets fail,
Which from the putrid Earth exhale,
But by her Flames, in Heaven try'd,
Nature is wholly Vitrifi'd.
'Tis She that to these Gardens gave
That wondrous Beauty which they have;
She streightness on the Woods bestows;
To Her the Meadow sweetness owes;
Nothing could make the River be
So Chrystal-pure but only She;
She yet more Pure, Sweet, Streight, and Fair,
Then Gardens, Woods, Meads, Rivers are.
Therefore what first She on them spent,
They gratefully again present.
The Meadow Carpets where to tread;
The Garden Flow'rs to Crown Her Head;
And for a Glass the limpid Brook,
Where She may all her Beautyes look;
But, since She would not have them seen,
The Wood about her draws a Skreen.
For She, to higher Beauties rais'd,
Disdains to be for lesser prais'd.
She counts her Beauty to converse
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In all the Languages as hers;
Not yet in those her self imployes
But for the Wisdome, not the Noyse;
Nor yet that Wisdome would affect,
But as 'tis Heavens Dialect.
Blest Nymph! that couldst so soon prevent
Those Trains by Youth against thee meant;
Tears (watry Shot that pierce the Mind;)
And Sighs (Loves Cannon charg'd with Wind;)
True Praise (That breaks through all defence;)
And feign'd complying Innocence;
But knowing where this Ambush lay,
She scap'd the safe, but roughest Way.
This 'tis to have been from the first
In a Domestick Heaven nurst,
Under the Discipline severe
Of Fairfax, and the starry Vere;
Where not one object can come nigh
But pure, and spotless as the Eye;
And Goodness doth it self intail
On Females, if there want a Male.
Go now fond Sex that on your Face
Do all your useless Study place,
Nor once at Vice your Brows dare knit
Lest the smooth Forehead wrinkled sit
Yet your own Face shall at you grin,
Thorough the Black-bag of your Skin;
When knowledge only could have fill'd
And Virtue all those Furows till'd.
Hence She with Graces more divine
Supplies beyond her Sex the Line;
And, like a sprig of Misleto,
On the Fairfacian Oak does grow;
Whence, for some universal good,
The Priest shall cut the sacred Bud;
While her glad Parents most rejoice,
And make their Destiny their Choice.
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Mean time ye Fields, Springs, Bushes, Flow'rs,
Where yet She leads her studious Hours,
(Till Fate her worthily translates,
And find a Fairfax for our Thwaites)
Employ the means you have by Her,
And in your kind your selves preferr;
That, as all Virgins She preceds,
So you all Woods, Streams, Gardens, Meads.
For you Thessalian Tempe's Seat
Shall now be scorn'd as obsolete;
Aranjeuz, as less, disdain'd;
The Bel-Retiro as constrain'd;
But name not the Idalian Grove,
For 'twas the Seat of wanton Love;
Much less the Dead's Elysian Fields,
Yet nor to them your Beauty yields.
'Tis not, what once it was, the World;
But a rude heap together hurl'd;
All negligently overthrown,
Gulfes, Deserts, Precipices, Stone.
Your lesser World contains the same.
But in more decent Order tame;
You Heaven's Center, Nature's Lap.
And Paradice's only Map.
But now the Salmon-Fishers moist
Their Leathern Boats begin to hoist;
And, like Antipodes in Shoes,
Have shod their Heads in their Canoos.
How Tortoise like, but not so slow,
These rational Amphibii go?
Let's in: for the dark Hemisphere
Does now like one of them appear.
~ Andrew Marvell,
1090:The Botanic Garden( Part Ii)
The Economy Of Vegetation
Canto II
AND NOW THE GODDESS with attention sweet
Turns to the GNOMES, that circle round her feet;
Orb within orb approach the marshal'd trains,
And pigmy legions darken all the plains;
Thrice shout with silver tones the applauding bands,
Bow, ere She speaks, and clap their fairy hands.
So the tall grass, when noon-tide zephyr blows,
Bends it's green blades in undulating rows;
Wide o'er the fields the billowy tumult spreads,
And rustling harvests bow their golden heads.
I. 'GNOMES! YOUR bright forms, presiding at her birth,
Clung in fond squadrons round the new-born EARTH;
When high in ether, with explosion dire,
From the deep craters of his realms of fire,
The whirling Sun this ponderous planet hurl'd,
And gave the astonish'd void another world.
When from it's vaporous air, condensed by cold,
Descending torrents into oceans roll'd;
And fierce attraction with relentless force
Bent the reluctant wanderer to it's course.
'Where yet the Bull with diamond-eye adorns
The Spring's fair forehead, and with golden horns;
Where yet the Lion climbs the ethereal plain,
And shakes the Summer from his radiant mane;
Where Libra lifts her airy arm, and weighs,
Poised in her silver ballance, nights and days;
With paler lustres where Aquarius burns,
And showers the still snow from his hoary urns;
YOUR ardent troops pursued the flying sphere,
Circling the starry girdle of the year;
While sweet vicissitudes of day and clime
Mark'd the new annals of enascent Time.
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II. 'You trod with printless step Earth's tender globe,
While Ocean wrap'd it in his azure robe;
Beneath his waves her hardening strata spread,
Raised her PRIMEVAL ISLANDS from his bed,
Stretch'd her wide lawns, and sunk her winding dells,
And deck'd her shores with corals, pearls, and shells.
'O'er those blest isles no ice-crown'd mountains tower'd,
No lightnings darted, and no tempests lower'd;
Soft fell the vesper-drops, condensed below,
Or bent in air the rain-refracted bow;
Sweet breathed the zephyrs, just perceiv'd and lost;
And brineless billows only kiss'd the coast;
Round the bright zodiac danced the vernal hours,
And Peace, the Cherub, dwelt in mortal bowers!
'So young DIONE, nursed beneath the waves,
And rock'd by Nereids in their coral caves,
Charm'd the blue sisterhood with playful wiles,
Lisp'd her sweet tones, and tried her tender smiles.
Then, on her beryl throne by Triton's borne,
Bright rose the Goddess like the Star of morn;
When with soft fires the milky dawn He leads,
And wakes to life and love the laughing meads;With rosy fingers, as uncurl'd they hung
Round her fair brow, her golden locks she wrung;
O'er the smooth surge on silver sandals flood,
And look'd enchantment on the dazzled flood.The bright drops, rolling from her lifted arms,
In slow meanders wander o'er her charms,
Seek round her snowy neck their lucid track,
Pearl her white shoulders, gem her ivory back,
Round her fine waist and swelling bosom swim,
And star with glittering brine each crystal limb.-The immortal form enamour'd Nature hail'd,
And Beauty blazed to heaven and earth, unvail'd.
III. 'You! who then, kindling after many an age,
Saw with new fires the first VOLCANO rage,
O'er smouldering heaps of livid sulphur swell
At Earth's firm centre, and distend her shell,
Saw at each opening cleft the furnace glow,
And seas rush headlong on the gulphs below.-
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GNOMES! how you shriek'd! when through the troubled air
Roar'd the fierce din of elemental war;
When rose the continents, and sunk the main,
And Earth's huge sphere exploding burst in twain.GNOMES! how you gazed! when from her wounded side
Where now the South-Sea heaves its waste of tide,
Rose on swift wheels the MOON'S refulgent car,
Circling the solar orb; a sister-star,
Dimpled with vales, with shining hills emboss'd,
And roll'd round Earth her airless realms of frost.
'GNOMES! how you trembled! with the dreadful force
When Earth recoiling stagger'd from her course;
When, as her Line in slower circles spun,
And her shock'd axis nodded from the sun,
With dreadful march the accumulated main
Swept her vast wrecks of mountain, vale, and plain;
And, while new tides their shouting floods unite,
And hail their Queen, fair Regent of the night;
Chain'd to one centre whirl'd the kindred spheres,
And mark'd with lunar cycles solar years.
IV. 'GNOMES! you then bade dissolving SHELLS distil
From the loose summits of each shatter'd hill,
To each fine pore and dark interstice flow,
And fill with liquid chalk the mass below.
Whence sparry forms in dusky caverns gleam
With borrow'd light, and twice refract the beam;
While in white beds congealing rocks beneath
Court the nice chissel, and desire to breathe.'Hence wearied HERCULES in marble rears
His languid limbs, and rests a thousand years;
Still, as he leans, shall young ANTINOUS please
With careless grace, and unaffected ease;
Onward with loftier step APOLLO spring,
And launch the unerring arrow from the string;
In Beauty's bashful form, the veil unfurl'd,
Ideal VENUS win the gazing world.
Hence on ROUBILIAC'S tomb shall Fame sublime
Wave her triumphant wings, and conquer Time;
Long with soft touch shall DAMER'S chissel charm,
With grace delight us, and with beauty warm;
FOSTER'S fine form shall hearts unborn engage,
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And MELBOURN's smile enchant another age.
V. GNOMES! you then taught transuding dews to pass
Through time-fall'n woods, and root-inwove morass
Age after age; and with filtration fine
Dispart, from earths and sulphurs, the saline.
1. 'HENCE with diffusive SALT old Ocean steeps
His emerald shallows, and his sapphire deeps.
Oft in wide lakes, around their warmer brim
In hollow pyramids the crystals swim;
Or, fused by earth-born fires, in cubic blocks
Shoot their white forms, and harden into rocks.
'Thus, cavern'd round in CRACOW'S mighty mines,
With crystal walls a gorgeous city shines;
Scoop'd in the briny rock long streets extend
Their hoary course, and glittering domes ascend;
Down the bright steeps, emerging into day,
Impetuous fountains burst their headlong way,
O'er milk-white vales in ivory channels spread,
And wondering seek their subterraneous bed.
Form'd in pellucid salt with chissel nice,
The pale lamp glimmering through the sculptured ice,
With wild reverted eyes fair LOTTA stands,
And spreads to Heaven, in vain, her glassy hands;
Cold dews condense upon her pearly breast,
And the big tear rolls lucid down her vest.
Far gleaming o'er the town transparent fanes
Rear their white towers, and wave their golden vanes;
Long lines of lustres pour their trembling rays,
And the bright vault returns the mingled blaze.
2. 'HENCE orient NITRE owes it's sparkling birth,
And with prismatic crystals gems the earth,
O'er tottering domes in filmy foliage crawls,
Or frosts with branching plumes the mouldering walls.
As woos Azotic Gas the virgin Air,
And veils in crimson clouds the yielding Fair,
Indignant Fire the treacherous courtship flies,
Waves his light wing, and mingles with the skies.
'So Beauty's GODDESS, warm with new desire,
Left, on her silver wheels, the GOD of Fire;
Her faithless charms to fiercer MARS resign'd,
Met with fond lips, with wanton arms intwin'd.
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-Indignant VULCAN eyed the parting Fair,
And watch'd with jealous step the guilty pair;
O'er his broad neck a wiry net he flung,
Quick as he strode, the tinkling meshes rung;
Fine as the spider's flimsy thread He wove
The immortal toil to lime illicit love;
Steel were the knots, and steel the twisted thong,
Ring link'd in ring, indissolubly strong;
On viewless hooks along the fretted roof
He hung, unseen, the inextricable woof.-Quick start the springs, the webs pellucid spread,
And lock the embracing Lovers on their bed;
Fierce with loud taunts vindictive VULCAN springs,
Tries all the bolts, and tightens all the strings,
Shakes with incessant shouts the bright abodes,
Claps his rude hands, and calls the festive Gods.-With spreading palms the alarmed Goddess tries
To veil her beauties from celestial eyes,
Writhes her fair limbs, the slender ringlets strains,
And bids her Loves untie the obdurate chains;
Soft swells her panting bosom, as she turns,
And her flush'd cheek with brighter blushes burns.
Majestic grief the Queen of Heaven avows,
And chaste Minerva hides her helmed brows;
Attendant Nymphs with bashful eyes askance
Steal of intangled MARS a transient glance;
Surrounding Gods the circling nectar quaff,
Gaze on the Fair, and envy as they laugh.
3. 'HENCE dusky IRON sleeps in dark abodes,
And ferny foliage nestles in the nodes;
Till with wide lungs the panting bellows blow,
And waked by fire the glittering torrents flow;
-Quick whirls the wheel, the ponderous hammer falls,
Loud anvils ring amid the trembling walls,
Strokes follow strokes, the sparkling ingot shines,
Flows the red slag, the lengthening bar refines;
Cold waves, immersed, the glowing mass congeal,
And turn to adamant the hissing Steel.
'Last MICHELL'S hands with touch of potent charm
The polish'd rods with powers magnetic arm;
With points directed to the polar stars
In one long line extend the temper'd bars;
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Then thrice and thrice with steady eye he guides,
And o'er the adhesive train the magnet slides;
The obedient Steel with living instinct moves,
And veers for ever to the pole it loves.
'Hail, adamantine STEEL! magnetic Lord!
King of the prow, the plowshare, and the sword!
True to the pole, by thee the pilot guides
His steady helm amid the struggling tides,
Braves with broad sail the immeasurable sea,
Cleaves the dark air, and asks no star but Thee.By thee the plowshare rends the matted plain,
Inhumes in level rows the living grain;
Intrusive forests quit the cultured ground,
And Ceres laughs with golden fillets crown'd.O'er restless realms when scowling Discord flings
Her snakes, and loud the din of battle rings;
Expiring Strength, and vanquish'd Courage feel
Thy arm resistless, adamantine STEEL!
4. 'HENCE in fine streams diffusive ACIDS flow,
Or wing'd with fire o'er Earth's fair bosom blow;
Transmute to glittering Flints her chalky lands,
Or sink on Ocean's bed in countless Sands.
Hence silvery Selenite her chrystal moulds,
And soft Asbestus smooths his silky folds;
His cubic forms phosphoric Fluor prints,
Or rays in spheres his amethystine tints.
Soft cobweb clouds transparent Onyx spreads,
And playful Agates weave their colour'd threads;
Gay pictured Mochoes glow with landscape-dyes,
And changeful Opals roll their lucid eyes;
Blue lambent light around the Sapphire plays,
Bright Rubies blush, and living Diamonds blaze.
'Thus, for attractive earth, inconstant JOVE
Mask'd in new shapes forsook his realms above.First her sweet eyes his Eagle-form beguiles,
And HEBE feeds him with ambrosial smiles;
Next the chang'd God a Cygnet's down assumes,
And playful LEDA smooths his glossy plumes;
Then glides a silver Serpent, treacherous guest!
And fair OLYMPIA folds him in her breast;
Now lows a milk-white Bull on Afric's strand,
And crops with dancing head the daisy'd land.-
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With rosy wreathes EUROPA'S hand adorns
His fringed forehead, and his pearly horns;
Light on his back the sportive Damsel bounds,
And pleased he moves along the flowery grounds;
Bears with slow step his beauteous prize aloof,
Dips in the lucid flood his ivory hoof;
Then wets his velvet knees, and wading laves
His silky sides amid the dimpling waves.
While her fond train with beckoning hands deplore,
Strain their blue eyes, and shriek along the shore;
Beneath her robe she draws her snowy feet,
And, half-reclining on her ermine seat,
Round his raised neck her radiant arms she throws,
And rests her fair cheek on his curled brows;
Her yellow tresses wave on wanton gales,
And high in air her azure mantle sails.
-Onward He moves, applauding Cupids guide,
And skim on shooting wing the shining tide;
Emerging Triton's leave their coral caves,
Sound their loud conchs, and smooth the circling waves,
Surround the timorous Beauty, as she swims,
And gaze enamour'd on her silver limbs.
-Now Europe's shadowy shores with loud acclaim
Hail the fair fugitive, and shout her name;
Soft echoes warble, whispering forests nod,
And conscious Nature owns the present God.
-Changed from the Bull, the rapturous God assumes
Immortal youth, with glow celestial blooms,
With lenient words her virgin fears disarms,
And clasps the yielding Beauty in his arms;
Whence Kings and Heroes own illustrious birth,
Guards of mankind, and demigods on earth.
VI. 'GNOMES! as you pass'd beneath the labouring soil,
The guards and guides of Nature's chemic toil,
YOU saw, deep-sepulchred in dusky realms,
Which Earth's rock-ribbed ponderous vault o'erwhelms,
With self-born fires the mass fermenting glow,
And flame-wing'd sulphurs quit the earths below.
1. 'HENCE ductile CLAYS in wide expansion spread,
Soft as the Cygnet's down, their snow-white bed;
With yielding flakes successive forms reveal,
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And change obedient to the whirling wheel.
-First CHINA'S sons, with early art elate,
Form'd the gay tea-pot, and the pictured plate;
Saw with illumin'd brow and dazzled eyes
In the red stove vitrescent colours rise;
Speck'd her tall beakers with enamel'd stars,
Her monster-josses, and gigantic jars;
Smear'd her huge dragons with metallic hues,
With golden purples, and cobaltic blues;
Bade on wide hills her porcelain castles glare,
And glazed Pagodas tremble in the air.
'ETRURIA! next beneath thy magic hands
Glides the quick wheel, the plaistic clay expands,
Nerved with fine touch, thy fingers (as it turns)
Mark the nice bounds of vases, ewers, and urns;
Round each fair form in lines immortal trace
Uncopied Beauty, and ideal Grace.
'GNOMES! as you now dissect with hammers fine
The granite-rock, the nodul'd flint calcine;
Grind with strong arm, the circling chertz betwixt,
Your pure Ka-o-lins and Pe-tun-tses mixt;
O'er each red saggars burning cave preside,
The keen-eyed Fire-Nymphs blazing by your side;
And pleased on WEDGWOOD ray your partial smile,
A new Etruria decks Britannia's isle.Charm'd by your touch, the flint liquescent pours
Through finer sieves, and falls in whiter showers;
Charm'd by your touch, the kneaded clay refines,
The biscuit hardens, the enamel shines;
Each nicer mould a softer feature drinks,
The bold Cameo speaks, the soft Intaglio thinks.
'To call the pearly drops from Pity's eye,
Or stay Despair's disanimating sigh,
Whether, O Friend of art! the gem you mould
Rich with new taste, with antient virtue bold;
Form the poor fetter'd SLAVE on bended knee
From Britain's sons imploring to be free;
Or with fair HOPE the brightening scenes improve,
And cheer the dreary wastes at Sydney-cove;
Or bid Mortality rejoice and mourn
O'er the fine forms on PORTLAND'S mystic urn.'
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Here
by fall'n columns and disjoin'd arcades,
On mouldering stones, beneath deciduous shades,
Sits HUMANKIND in hieroglyphic state,
Serious, and pondering on their changeful state;
While with inverted torch, and swimming eyes,
Sinks the fair shade of MORTAL LIFE, and dies.
There
the pale GHOST through Death's wide portal bends
His timid feet, the dusky steep descends;
With smiles assuasive LOVE DIVINE invites,
Guides on broad wing, with torch uplifted lights;
IMMORTAL LIFE, her hand extending, courts
The lingering form, his tottering step supports;
Leads on to Pluto's realms the dreary way,
And gives him trembling to Elysian day.
Beneath
in sacred robes the PRIESTESS dress'd,
The coif close-hooded, and the fluttering vest,
With pointing finger guides the initiate youth,
Unweaves the many-colour'd veil of Truth,
Drives the profane from Mystery's bolted door,
And Silence guards the Eleusinian lore.'Whether, O Friend of Art! your gems derive
Fine forms from Greece, and fabled Gods revive;
Or bid from modern life the Portrait breathe,
And bind round Honour's brow the laurel wreath;
Buoyant shall sail, with Fame's historic page,
Each fair medallion o'er the wrecks of age;
Nor Time shall mar; nor steel, nor fire, nor rust
Touch the hard polish of the immortal bust.
2. 'HENCE sable COAL his massy couch extends,
And stars of gold the sparkling Pyrite blends;
Hence dull-eyed Naphtha pours his pitchy streams,
And Jet uncolour'd drinks the solar beams,
Bright Amber shines on his electric throne,
And adds ethereal lustres to his own.
-Led by the phosphor-light, with daring tread
Immortal FRANKLIN sought the fiery bed;
Where, nursed in night, incumbent Tempest shrouds
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The seeds of Thunder in circumfluent clouds,
Besieged with iron points his airy cell,
And pierced the monster slumbering in the shell.
'So, born on sounding pinions to the WEST,
When Tyrant-Power had built his eagle nest;
While from his eyry shriek'd the famish'd brood,
Clenched their sharp claws, and champ'd their beaks for blood,
Immortal FRANKLIN watch'd the callow crew,
And stabb'd the struggling Vampires, ere they flew.
-The patriot-flame with quick contagion ran,
Hill lighted hill, and man electrised man;
Her heroes slain awhile COLUMBIA mourn'd,
And crown'd with laurels LIBERTY return'd.
'The Warrior, LIBERTY, with bending sails
Helm'd his bold course to fair HIBERNIA'S vales;Firm as he steps, along the shouting lands,
Lo! Truth and Virtue range their radiant bands;
Sad Superstition wails her empire torn,
Art plies his oar, and Commerce pours her horn.
'Long had the Giant-form on GALLIA'S plains
Inglorious slept, unconscious of his chains;
Round his large limbs were wound a thousand strings
By the weak hands of Confessors and Kings;
O'er his closed eyes a triple veil was bound,
And steely rivets lock'd him to the ground;
While stern Bastile with iron cage inthralls
His folded limbs, and hems in marble walls.
-Touch'd by the patriot-flame, he rent amazed
The flimsy bonds, and round and round him gazed;
Starts up from earth, above the admiring throng
Lifts his Colossal form, and towers along;
High o'er his foes his hundred arms He rears,
Plowshares his swords, and pruning hooks his spears;
Calls to the Good and Brave with voice, that rolls
Like Heaven's own thunder round the echoing poles;
Gives to the winds his banner broad unfurl'd,
And gathers in its shade the living world!
VII. 'GNOMES! YOU then taught volcanic airs to force
Through bubbling Lavas their resistless course,
O'er the broad walls of rifted Granite climb,
And pierce the rent roof of incumbent Lime,
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Round sparry caves metallic lustres fling,
And bear phlogiston on their tepid wing.
'HENCE glows, refulgent Tin! thy chrystal grains,
And tawny Copper shoots her azure veins;
Zinc lines his fretted vault with sable ore,
And dull Galena tessellates the floor;
On vermil beds in Idria's mighty caves
The living Silver rolls its ponderous waves;
With gay refractions bright Platina shines,
And studs with squander'd stars his dusky mines;
Long threads of netted gold, and silvery darts,
Inlay the Lazuli, and pierce the Quartz;-Whence roof'd with silver beam'd PERU, of old,
And hapless MEXICO was paved with gold.
'Heavens! on my sight what sanguine colours blaze!
Spain's deathless shame! the crimes of modern days!
When Avarice, shrouded in Religion's robe,
Sail'd to the West, and slaughter'd half the globe;
While Superstition, stalking by his side,
Mock'd the loud groans, and lap'd the bloody tide;
For sacred truths announced her frenzied dreams,
And turn'd to night the sun's meridian beams.Hear, oh, BRITANNIA! potent Queen of isles,
On whom fair Art, and meek Religion smiles,
Now AFRIC'S coasts thy craftier sons invade
With murder, rapine, theft,-and call it Trade!
-The SLAVE, in chains, on supplicating knee,
Spreads his wide arms, and lifts his eyes to Thee;
With hunger pale, with wounds and toil oppress'd,
'ARE WE NOT BRETHREN?' sorrow choaks the rest;-AIR! bear to heaven upon thy azure flood
Their innocent cries!-EARTH! cover not their blood!
VIII. 'When Heaven's dread justice smites in crimes o'ergrown
The blood-nursed Tyrant on his purple throne,
GNOMES! YOUR bold forms unnumber'd arms outstretch,
And urge the vengeance o'er the guilty wretch.Thus when CAMBYSES led his barbarous hosts
From Persia's rocks to Egypt's trembling coasts,
Defiled each hallowed fane, and sacred wood,
And, drunk with fury, swell'd the Nile with blood;
Waved his proud banner o'er the Theban states,
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And pour'd destruction through her hundred gates;
In dread divisions march'd the marshal'd bands,
And swarming armies blacken'd all the lands,
By Memphis these to ETHIOP'S sultry plains,
And those to HAMMON'S sand-incircled fanes.Slow as they pass'd, the indignant temples frown'd,
Low curses muttering from the vaulted ground;
Long ailes of Cypress waved their deepen'd glooms,
And quivering spectres grinn'd amid the tombs;
Prophetic whispers breathed from S
And MEMNON'S lyre with hollow murmurs rung;
Burst from each pyramid expiring groans,
And darker shadows stretch'd their lengthen'd cones.Day after day their deathful rout They steer,
Lust in the van, and rapine in the rear.
'GNOMES! as they march'd, You hid the gathered fruits,
The bladed grass, sweet grains, and mealy roots;
Scared the tired quails, that journey'd o'er their heads,
Retain'd the locusts in their earthy beds;
Bade on your sands no night-born dews distil,
Stay'd with vindictive hands the scanty rill.Loud o'er the camp the Fiend of Famine shrieks,
Calls all her brood, and champs her hundred beaks;
O'er ten square leagues her pennons broad expand,
And twilight swims upon the shuddering sand;
Perch'd on her crest the Griffin Discord clings,
And Giant Murder rides between her wings;
Blood from each clotted hair, and horny quill,
And showers of tears in blended streams distil;
High-poised in air her spiry neck she bends,
Rolls her keen eye, her Dragon-claws extends,
Darts from above, and tears at each fell swoop
With iron fangs the decimated troop.
'Now o'er their head the whizzing whirlwinds breathe,
And the live desert pants, and heaves beneath;
Tinged by the crimson sun, vast columns rise
Of eddying sands, and war amid the skies,
In red arcades the billowy plain surround,
And stalking turrets dance upon the ground.
-Long ranks in vain their shining blades extend,
To Demon-Gods their knees unhallow'd bend,
Wheel in wide circle, form in hollow square,
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And now they front, and now they fly the war,
Pierce the deaf tempest with lamenting cries,
Press their parch'd lips, and close their blood-shot eyes.
-GNOMES! o'er the waste YOU led your myriad powers,
Climb'd on the whirls, and aim'd the flinty showers!Onward resistless rolls the infuriate surge,
Clouds follow clouds, and mountains mountains urge;
Wave over wave the driving desert swims,
Bursts o'er their heads, inhumes their struggling limbs;
Man mounts on man, on camels camels rush,
Hosts march o'er hosts, and nations nations crush,Wheeling in air the winged islands fall,
And one great earthy Ocean covers all!Then ceased the storm,-NIGHT bow'd his Ethiop brow
To earth, and listen'd to the groans below,Grim HORROR shook,-awhile the living hill
Heaved with convulsive throes,-and all was still!
IX. 'GNOMES! whose fine forms, impassive as the air,
Shrink with soft sympathy for human care;
Who glide unseen, on printless slippers borne,
Beneath the waving grass, and nodding corn;
Or lay your tiny limbs, when noon-tide warms,
Where shadowy cowslips stretch their golden arms,So mark'd on orreries in lucid signs,
Star'd with bright points the mimic zodiac shines;
Borne on fine wires amid the pictured skies
With ivory orbs the planets set and rise;
Round the dwarf earth the pearly moon is roll'd,
And the sun twinkling whirls his rays of gold.Call your bright myriads, march your mailed hosts,
With spears and helmets glittering round the coasts;
Thick as the hairs, which rear the Lion's mane,
Or fringe the Boar, that bays the hunter-train;
Watch, where proud Surges break their treacherous mounds,
And sweep resistless o'er the cultured grounds;
Such as erewhile, impell'd o'er Belgia's plain,
Roll'd her rich ruins to the insatiate main;
With piles and piers the ruffian waves engage,
And bid indignant Ocean stay his rage.
'Where, girt with clouds, the rifted mountain yawns,
And chills with length of shade the gelid lawns,
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Climb the rude steeps, the granite-cliffs surround,
Pierce with steel points, with wooden wedges wound;
Break into clays the soft volcanic slaggs,
Or melt with acid airs the marble craggs;
Crown the green summits with adventurous flocks,
And charm with novel flowers the wondering rocks.
-So when proud Rome the Afric Warrior braved,
And high on Alps his crimson banner waved;
While rocks on rocks their beetling brows oppose
With piny forests, and unfathomed snows;
Onward he march'd, to Latium's velvet ground
With fires and acids burst the obdurate bound,
Wide o'er her weeping vales destruction hurl'd,
And shook the rising empire of the world.
X. 'Go, gentle GNOMES! resume your vernal toil,
Seek my chill tribes, which sleep beneath the soil;
On grey-moss banks, green meads, or furrow'd lands
Spread the dark mould, white lime, and crumbling sands;
Each bursting bud with healthier juices feed,
Emerging scion, or awaken'd seed.
So, in descending streams, the silver Chyle
Streaks with white clouds the golden floods of bile;
Through each nice valve the mingling currents glide,
Join their fine rills, and swell the sanguine tide;
Each countless cell, and viewless fibre seek,
Nerve the strong arm, and tinge the blushing cheek.
'Oh, watch, where bosom'd in the teeming earth,
Green swells the germ, impatient for its birth;
Guard from rapacious worms its tender shoots,
And drive the mining beetle from its roots;
With ceaseless efforts rend the obdurate clay,
And give my vegetable babes to day!
-Thus when an Angel-form, in light array'd,
Like HOWARD pierced the prison's noisome shade;
Where chain'd to earth, with eyes to heaven upturn'd,
The kneeling Saint in holy anguish mourn'd;Ray'd from his lucid vest, and halo'd brow
O'er the dark roof celestial lustres glow,
'PETER, arise!' with cheering voice He calls,
And sounds seraphic echo round the walls;
Locks, bolts, and chains his potent touch obey,
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And pleased he leads the dazzled Sage to day.
XI. 'YOU! whose fine fingers fill the organic cells,
With virgin earth, of woods and bones and shells;
Mould with retractile glue their spongy beds,
And stretch and strengthen all their fibre-threads.Late when the mass obeys its changeful doom,
And sinks to earth, its cradle and its tomb,
GNOMES! with nice eye the slow solution watch,
With fostering hand the parting atoms catch,
Join in new forms, combine with life and sense,
And guide and guard the transmigrating Ens.
'So when on Lebanon's sequester'd hight
The fair ADONIS left the realms of light,
Bow'd his bright locks, and, fated from his birth
To change eternal, mingled with the earth;With darker horror shook the conscious wood,
Groan'd the sad gales, and rivers blush'd with blood;
On cypress-boughs the Loves their quivers hung,
Their arrows scatter'd, and their bows unstrung;
And BEAUTY'S GODDESS, bending o'er his bier,
Breathed the soft sigh, and pour'd the tender tear.Admiring PROSERPINE through dusky glades
Led the fair phantom to Elysian shades,
Clad with new form, with finer sense combined,
And lit with purer flame the ethereal mind.
-Erewhile, emerging from infernal night,
The bright Assurgent rises into light,
Leaves the drear chambers of the insatiate tomb,
And shines and charms with renovated bloom.While wondering Loves the bursting grave surround,
And edge with meeting wings the yawning ground,
Stretch their fair necks, and leaning o'er the brink
View the pale regions of the dead, and shrink;
Long with broad eyes ecstatic BEAUTY stands,
Heaves her white bosom, spreads her waxen hands;
Then with loud shriek the panting Youth alarms,
'My Life! my Love!' and springs into his arms.'
The GODDESS ceased,-the delegated throng
O'er the wide plains delighted rush along;
In dusky squadrons, and in shining groups,
Hosts follow hosts, and troops succeed to troops;
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Scarce bears the bending grass the moving freight,
And nodding florets bow beneath their weight.
So when light clouds on airy pinions sail,
Flit the soft shadows o'er the waving vale;
Shade follows shade, as laughing Zephyrs drive,
And all the chequer'd landscape seems alive.
~ Erasmus Darwin,
1091:TO MARY
(ON HER OBJECTING TO THE FOLLOWING POEM, UPON THE SCORE OF ITS CONTAINING NO HUMAN INTEREST)

I.
How, my dear Mary, -- are you critic-bitten
(For vipers kill, though dead) by some review,
That you condemn these verses I have written,
Because they tell no story, false or true?
What, though no mice are caught by a young kitten,
May it not leap and play as grown cats do,
Till its claws come? Prithee, for this one time,
Content thee with a visionary rhyme.

II.
What hand would crush the silken-wingd fly,
The youngest of inconstant April's minions,
Because it cannot climb the purest sky,
Where the swan sings, amid the sun's dominions?
Not thine. Thou knowest 'tis its doom to die,
When Day shall hide within her twilight pinions
The lucent eyes, and the eternal smile,
Serene as thine, which lent it life awhile.

III.
To thy fair feet a wingd Vision came,
Whose date should have been longer than a day,
And o'er thy head did beat its wings for fame,
And in thy sight its fading plumes display;
The watery bow burned in the evening flame,
But the shower fell, the swift Sun went his way
And that is dead.O, let me not believe
That anything of mine is fit to live!

IV.
Wordsworth informs us he was nineteen years
Considering and retouching Peter Bell;
Watering his laurels with the killing tears
Of slow, dull care, so that their roots to Hell
Might pierce, and their wide branches blot the spheres
Of Heaven, with dewy leaves and flowers; this well
May be, for Heaven and Earth conspire to foil
The over-busy gardener's blundering toil.

V.
My Witch indeed is not so sweet a creature
As Ruth or Lucy, whom his graceful praise
Clothes for our grandsonsbut she matches Peter,
Though he took nineteen years, and she three days
In dressing. Light the vest of flowing metre
She wears; he, proud as dandy with his stays,
Has hung upon his wiry limbs a dress
Like King Lear's 'looped and windowed raggedness.'

VI.
If you strip Peter, you will see a fellow
Scorched by Hell's hyperequatorial climate
Into a kind of a sulphureous yellow:
A lean mark, hardly fit to fling a rhyme at;
In shape a Scaramouch, in hue Othello.
If you unveil my Witch, no priest nor primate
Can shrive you of that sin, -- if sin there be
In love, when it becomes idolatry.
THE WITCH OF ATLAS.

I.
Before those cruel Twins, whom at one birth
Incestuous Change bore to her father Time,
Error and Truth, had hunted from the Earth
All those bright natures which adorned its prime,
And left us nothing to believe in, worth
The pains of putting into learnd rhyme,
A lady-witch there lived on Atlas' mountain
Within a cavern, by a secret fountain.

II.
Her mother was one of the Atlantides:
The all-beholding Sun had ne'er beholden
In his wide voyage o'er continents and seas
So fair a creature, as she lay enfolden
In the warm shadow of her loveliness;--
He kissed her with his beams, and made all golden
The chamber of gray rock in which she lay--
She, in that dream of joy, dissolved away.

III.
'Tis said, she first was changed into a vapour,
And then into a cloud, such clouds as flit,
Like splendour-wingd moths about a taper,
Round the red west when the sun dies in it:
And then into a meteor, such as caper
On hill-tops when the moon is in a fit:
Then, into one of those mysterious stars
Which hide themselves between the Earth and Mars.

IV.
Ten times the Mother of the Months had bent
Her bow beside the folding-star, and bidden
With that bright sign the billows to indent
The sea-deserted sand -- like children chidden,
At her command they ever came and went--
Since in that cave a dewy splendour hidden
Took shape and motion: with the living form
Of this embodied Power, the cave grew warm.

V.
A lovely lady garmented in light
From her own beauty -- deep her eyes, as are
Two openings of unfathomable night
Seen through a Temple's cloven roof -- her hair
Darkthe dim brain whirls dizzy with delight,
Picturing her form; her soft smiles shone afar,
And her low voice was heard like love, and drew
All living things towards this wonder new.

VI.
And first the spotted cameleopard came,
And then the wise and fearless elephant;
Then the sly serpent, in the golden flame
Of his own volumes intervolved -- all gaunt
And sanguine beasts her gentle looks made tame.
They drank before her at her sacred fount;
And every beast of beating heart grew bold,
Such gentleness and power even to behold.

VII.
The brinded lioness led forth her young,
That she might teach them how they should forego
Their inborn thirst of death; the pard unstrung
His sinews at her feet, and sought to know
With looks whose motions spoke without a tongue
How he might be as gentle as the doe.
The magic circle of her voice and eyes
All savage natures did imparadise.

VIII.
And old Silenus, shaking a green stick
Of lilies, and the wood-gods in a crew
Came, blithe, as in the olive copses thick
Cicadae are, drunk with the noonday dew:
And Dryope and Faunus followed quick,
Teasing the God to sing them something new;
Till in this cave they found the lady lone,
Sitting upon a seat of emerald stone.

IX.
And universal Pan, 'tis said, was there,
And though none saw him,through the adamant
Of the deep mountains, through the trackless air,
And through those living spirits, like a want,
He passed out of his everlasting lair
Where the quick heart of the great world doth pant,
And felt that wondrous lady all alone,
And she felt him, upon her emerald throne.

X.
And every nymph of stream and spreading tree,
And every shepherdess of Ocean's flocks,
Who drives her white waves over the green sea,
And Ocean with the brine on his gray locks,
And quaint Priapus with his company,
All came, much wondering how the enwombd rocks
Could have brought forth so beautiful a birth;
Her love subdued their wonder and their mirth.

XI.
The herdsmen and the mountain maidens came,
And the rude kings of pastoral Garamant
Their spirits shook within them, as a flame
Stirred by the air under a cavern gaunt:
Pigmies, and Polyphemes, by many a name,
Centaurs, and Satyrs, and such shapes as haunt
Wet clefts,and lumps neither alive nor dead,
Dog-headed, bosom-eyed, and bird-footed.

XII.
For she was beautifulher beauty made
The bright world dim, and everything beside
Seemed like the fleeting image of a shade:
No thought of living spirit could abide,
Which to her looks had ever been betrayed,
On any object in the world so wide,
On any hope within the circling skies,
But on her form, and in her inmost eyes.

XIII.
Which when the lady knew, she took her spindle
And twined three threads of fleecy mist, and three
Long lines of light, such as the dawn may kindle
The clouds and waves and mountains with; and she
As many star-beams, ere their lamps could dwindle
In the belated moon, wound skilfully;
And with these threads a subtle veil she wove
A shadow for the splendour of her love.

XIV.
The deep recesses of her odorous dwelling
Were stored with magic treasuressounds of air,
Which had the power all spirits of compelling,
Folded in cells of crystal silence there;
Such as we hear in youth, and think the feeling
Will never dieyet ere we are aware,
The feeling and the sound are fled and gone,
And the regret they leave remains alone.

XV.
And there lay Visions swift, and sweet, and quaint,
Each in its thin sheath, like a chrysalis,
Some eager to burst forth, some weak and faint
With the soft burthen of intensest bliss
It was its work to bear to many a saint
Whose heart adores the shrine which holiest is,
Even Love's -- and others white, green, gray, and black,
And of all shapesand each was at her beck.

XVI.
And odours in a kind of aviary
Of ever-blooming Eden-trees she kept,
Clipped in a floating net, a love-sick Fairy
Had woven from dew-beams while the moon yet slept;
As bats at the wired window of a dairy.
They beat their vans; and each was an adept,
When loosed and missioned, making wings of winds,
To stir sweet thoughts or sad, in destined minds.

XVII.
And liquors clear and sweet, whose healthful might
Could medicine the sick soul to happy sleep,
And change eternal death into a night
Of glorious dreamsor if eyes needs must weep,
Could make their tears all wonder and delight,
She in her crystal vials did closely keep:
If men could drink of those clear vials, 'tis said
The living were not envied of the dead.

XVIII.
Her cave was stored with scrolls of strange device,
The works of some Saturnian Archimage,
Which taught the expiations at whose price
Men from the Gods might win that happy age
Too lightly lost, redeeming native vice;
And which might quench the Earth-consuming rage
Of gold and bloodtill men should live and move
Harmonious as the sacred stars above;

XIX.
And how all things that seem untameable,
Not to be checked and not to be confined,
Obey the spells of Wisdom's wizard skill;
Time, earth, and firethe ocean and the wind,
And all their shapes -- and man's imperial will;
And other scrolls whose writings did unbind
The inmost lore of Lovelet the profane
Tremble to ask what secrets they contain.

XX.
And wondrous works of substances unknown,
To which the enchantment of her father's power
Had changed those ragged blocks of savage stone,
Were heaped in the recesses of her bower;
Carved lamps and chalices, and vials which shone
In their own golden beams -- each like a flower,
Out of whose depth a fire-fly shakes his light
Under a cypress in a starless night.

XXI.
At first she lived alone in this wild home,
And her own thoughts were each a minister,
Clothing themselves, or with the ocean foam,
Or with the wind, or with the speed of fire,
To work whatever purposes might come
Into her mind; such power her mighty Sire
Had girt them with, whether to fly or run,
Through all the regions which he shines upon.

XXII.
The Ocean-nymphs and Hamadryades,
Oreads and Naiads, with long weedy locks,
Offered to do her bidding through the seas,
Under the earth, and in the hollow rocks,
And far beneath the matted roots of trees,
And in the gnarld heart of stubborn oaks,
So they might live for ever in the light
Of her sweet presence -- each a satellite.

XXIII.
'This may not be,' the wizard maid replied;
'The fountains where the Naiades bedew
Their shining hair, at length are drained and dried;
The solid oaks forget their strength, and strew
Their latest leaf upon the mountains wide;
The boundless ocean like a drop of dew
Will be consumedthe stubborn centre must
Be scattered, like a cloud of summer dust.

XXIV.
'And ye with them will perish, one by one;
If I must sigh to think that this shall be,
If I must weep when the surviving Sun
Shall smile on your decay -- oh, ask not me
To love you till your little race is run;
I cannot die as ye must -- over me
Your leaves shall glance -- the streams in which ye dwell
Shall be my paths henceforth, and so -- farewell!'--

XXV.
She spoke and wept:the dark and azure well
Sparkled beneath the shower of her bright tears,
And every little circlet where they fell
Flung to the cavern-roof inconstant spheres
And intertangled lines of light:a knell
Of sobbing voices came upon her ears
From those departing Forms, o'er the serene
Of the white streams and of the forest green.

XXVI.
All day the wizard lady sate aloof,
Spelling out scrolls of dread antiquity,
Under the cavern's fountain-lighted roof;
Or broidering the pictured poesy
Of some high tale upon her growing woof,
Which the sweet splendour of her smiles could dye
In hues outshining heavenand ever she
Added some grace to the wrought poesy.

XXVII.
While on her hearth lay blazing many a piece
Of sandal wood, rare gums, and cinnamon;
Men scarcely know how beautiful fire is
Each flame of it is as a precious stone
Dissolved in ever-moving light, and this
Belongs to each and all who gaze upon.
The Witch beheld it not, for in her hand
She held a woof that dimmed the burning brand.

XXVIII.
This lady never slept, but lay in trance
All night within the fountain -- as in sleep.
Its emerald crags glowed in her beauty's glance;
Through the green splendour of the water deep
She saw the constellations reel and dance
Like fire-flies -- and withal did ever keep
The tenour of her contemplations calm,
With open eyes, closed feet, and folded palm.

XXIX.
And when the whirlwinds and the clouds descended
From the white pinnacles of that cold hill,
She passed at dewfall to a space extended,
Where in a lawn of flowering asphodel
Amid a wood of pines and cedars blended,
There yawned an inextinguishable well
Of crimson firefull even to the brim,
And overflowing all the margin trim.

XXX.
Within the which she lay when the fierce war
Of wintry winds shook that innocuous liquor
In many a mimic moon and bearded star
O'er woods and lawns -- the serpent heard it flicker
In sleep, and dreaming still, he crept afar--
And when the windless snow descended thicker
Than autumn leaves, she watched it as it came
Melt on the surface of the level flame.

XXXI.
She had a boat, which some say Vulcan wrought
For Venus, as the chariot of her star;
But it was found too feeble to be fraught
With all the ardours in that sphere which are,
And so she sold it, and Apollo bought
And gave it to this daughter: from a car
Changed to the fairest and the lightest boat
Which ever upon mortal stream did float.

XXXII.
And others say, that, when but three hours old,
The first-born Love out of his cradle lept,
And clove dun Chaos with his wings of gold,
And like an horticultural adept,
Stole a strange seed, and wrapped it up in mould,
And sowed it in his mother's star, and kept
Watering it all the summer with sweet dew,
And with his wings fanning it as it grew.

XXXIII.
The plant grew strong and green, the snowy flower
Fell, and the long and gourd-like fruit began
To turn the light and dew by inward power
To its own substance; woven tracery ran
Of light firm texture, ribbed and branching, o'er
The solid rind, like a leaf's veind fan--
Of which Love scooped this boat -- and with soft motion
Piloted it round the circumfluous ocean.

XXXIV.
This boat she moored upon her fount, and lit
A living spirit within all its frame,
Breathing the soul of swiftness into it.
Couched on the fountain like a panther tame,
One of the twain at Evan's feet that sit--
Or as on Vesta's sceptre a swift flame--
Or on blind Homer's heart a wingd thought,--
In joyous expectation lay the boat.

XXXV.
Then by strange art she kneaded fire and snow
Together, tempering the repugnant mass
With liquid love -- all things together grow
Through which the harmony of love can pass;
And a fair Shape out of her hands did flow--
A living Image, which did far surpass
In beauty that bright shape of vital stone
Which drew the heart out of Pygmalion.

XXXVI.
A sexless thing it was, and in its growth
It seemed to have developed no defect
Of either sex, yet all the grace of both,--
In gentleness and strength its limbs were decked;
The bosom swelled lightly with its full youth,
The countenance was such as might select
Some artist that his skill should never die,
Imaging forth such perfect purity.

XXXVII.
From its smooth shoulders hung two rapid wings,
Fit to have borne it to the seventh sphere,
Tipped with the speed of liquid lightenings,
Dyed in the ardours of the atmosphere:
She led her creature to the boiling springs
Where the light boat was moored, and said: 'Sit here!'
And pointed to the prow, and took her seat
Beside the rudder, with opposing feet.

XXXVIII.
And down the streams which clove those mountains vast,
Around their inland islets, and amid
The panther-peopled forests, whose shade cast
Darkness and odours, and a pleasure hid
In melancholy gloom, the pinnace passed;
By many a star-surrounded pyramid
Of icy crag cleaving the purple sky,
And caverns yawning round unfathomably.

XXXIX.
The silver noon into that winding dell,
With slanted gleam athwart the forest tops,
Tempered like golden evening, feebly fell;
A green and glowing light, like that which drops
From folded lilies in which glow-worms dwell,
When Earth over her face Night's mantle wraps;
Between the severed mountains lay on high,
Over the stream, a narrow rift of sky.

XL.
And ever as she went, the Image lay
With folded wings and unawakened eyes;
And o'er its gentle countenance did play
The busy dreams, as thick as summer flies,
Chasing the rapid smiles that would not stay,
And drinking the warm tears, and the sweet sighs
Inhaling, which, with busy murmur vain,
They had aroused from that full heart and brain.

XLI.
And ever down the prone vale, like a cloud
Upon a stream of wind, the pinnace went:
Now lingering on the pools, in which abode
The calm and darkness of the deep content
In which they paused; now o'er the shallow road
Of white and dancing waters, all besprent
With sand and polished pebbles:mortal boat
In such a shallow rapid could not float.

XLII.
And down the earthquaking cataracts which shiver
Their snow-like waters into golden air,
Or under chasms unfathomable ever
Sepulchre them, till in their rage they tear
A subterranean portal for the river,
It fledthe circling sunbows did upbear
Its fall down the hoar precipice of spray,
Lighting it far upon its lampless way.

XLIII.
And when the wizard lady would ascend
The labyrinths of some many-winding vale,
Which to the inmost mountain upward tend
She called 'Hermaphroditus!'and the pale
And heavy hue which slumber could extend
Over its lips and eyes, as on the gale
A rapid shadow from a slope of grass,
Into the darkness of the stream did pass.

XLIV.
And it unfurled its heaven-coloured pinions,
With stars of fire spotting the stream below;
And from above into the Sun's dominions
Flinging a glory, like the golden glow
In which Spring clothes her emerald-wingd minions,
All interwoven with fine feathery snow
And moonlight splendour of intensest rime,
With which frost paints the pines in winter time.

XLV.
And then it winnowed the Elysian air
Which ever hung about that lady bright,
With its aethereal vansand speeding there,
Like a star up the torrent of the night,
Or a swift eagle in the morning glare
Breasting the whirlwind with impetuous flight,
The pinnace, oared by those enchanted wings,
Clove the fierce streams towards their upper springs.

XLVI.
The water flashed, like sunlight by the prow
Of a noon-wandering meteor flung to Heaven;
The still air seemed as if its waves did flow
In tempest down the mountains; loosely driven
The lady's radiant hair streamed to and fro:
Beneath, the billows having vainly striven
Indignant and impetuous, roared to feel
The swift and steady motion of the keel.

XLVII.
Or, when the weary moon was in the wane,
Or in the noon of interlunar night,
The lady-witch in visions could not chain
Her spirit; but sailed forth under the light
Of shooting stars, and bade extend amain
Its storm-outspeeding wings, the Hermaphrodite;
She to the Austral waters took her way,
Beyond the fabulous Thamondocana,

XLVIII.
Where, like a meadow which no scythe has shaven,
Which rain could never bend, or whirl-blast shake,
With the Antarctic constellations paven,
Canopus and his crew, lay the Austral lake
There she would build herself a windless haven
Out of the clouds whose moving turrets make
The bastions of the storm, when through the sky
The spirits of the tempest thundered by:

XLIX.
A haven beneath whose translucent floor
The tremulous stars sparkled unfathomably,
And around which the solid vapours hoar,
Based on the level waters, to the sky
Lifted their dreadful crags, and like a shore
Of wintry mountains, inaccessibly
Hemmed in with rifts and precipices gray,
And hanging crags, many a cove and bay.

L.
And whilst the outer lake beneath the lash
Of the wind's scourge, foamed like a wounded thing,
And the incessant hail with stony clash
Ploughed up the waters, and the flagging wing
Of the roused cormorant in the lightning flash
Looked like the wreck of some wind-wandering
Fragment of inky thunder-smoke -- this haven
Was as a gem to copy Heaven engraven,--

LI.
On which that lady played her many pranks,
Circling the image of a shooting star,
Even as a tiger on Hydaspes' banks
Outspeeds the antelopes which speediest are,
In her light boat; and many quips and cranks
She played upon the water, till the car
Of the late moon, like a sick matron wan,
To journey from the misty east began.

LII.
And then she called out of the hollow turrets
Of those high clouds, white, golden and vermilion,
The armies of her ministering spirits
In mighty legions, million after million,
They came, each troop emblazoning its merits
On meteor flags; and many a proud pavilion
Of the intertexture of the atmosphere
They pitched upon the plain of the calm mere.

LIII.
They framed the imperial tent of their great Queen
Of woven exhalations, underlaid
With lambent lightning-fire, as may be seen
A dome of thin and open ivory inlaid
With crimson silk -- cressets from the serene
Hung there, and on the water for her tread
A tapestry of fleece-like mist was strewn,
Dyed in the beams of the ascending moon.

LIV.
And on a throne o'erlaid with starlight, caught
Upon those wandering isles of ary dew,
Which highest shoals of mountain shipwreck not,
She sate, and heard all that had happened new
Between the earth and moon, since they had brought
The last intelligence -- and now she grew
Pale as that moon, lost in the watery night--
And now she wept, and now she laughed outright.

LV.
These were tame pleasures; she would often climb
The steepest ladder of the crudded rack
Up to some beakd cape of cloud sublime,
And like Arion on the dolphin's back
Ride singing through the shoreless air; -- oft-time
Following the serpent lightning's winding track,
She ran upon the platforms of the wind,
And laughed to hear the fire-balls roar behind.

LVI.
And sometimes to those streams of upper air
Which whirl the earth in its diurnal round,
She would ascend, and win the spirits there
To let her join their chorus. Mortals found
That on those days the sky was calm and fair,
And mystic snatches of harmonious sound
Wandered upon the earth where'er she passed,
And happy thoughts of hope, too sweet to last.

LVII.
But her choice sport was, in the hours of sleep,
To glide adown old Nilus, where he threads
Egypt and Aethiopia, from the steep
Of utmost Axum, until he spreads,
Like a calm flock of silver-fleecd sheep,
His waters on the plain: and crested heads
Of cities and proud temples gleam amid,
And many a vapour-belted pyramid.

LVIII.
By Moeris and the Mareotid lakes,
Strewn with faint blooms like bridal chamber floors,
Where naked boys bridling tame water-snakes,
Or charioteering ghastly alligators,
Had left on the sweet waters mighty wakes
Of those huge forms -- within the brazen doors
Of the great Labyrinth slept both boy and beast,
Tired with the pomp of their Osirian feast.

LIX.
And where within the surface of the river
The shadows of the massy temples lie,
And never are erased -- but tremble ever
Like things which every cloud can doom to die,
Through lotus-paven canals, and wheresoever
The works of man pierced that serenest sky
With tombs, and towers, and fanes, 'twas her delight
To wander in the shadow of the night.

LX.
With motion like the spirit of that wind
Whose soft step deepens slumber, her light feet
Passed through the peopled haunts of humankind,
Scattering sweet visions from her presence sweet,
Through fane, and palace-court, and labyrinth mined
With many a dark and subterranean street
Under the Nile, through chambers high and deep
She passed, observing mortals in their sleep.

LXI.
A pleasure sweet doubtless it was to see
Mortals subdued in all the shapes of sleep.
Here lay two sister twins in infancy;
There, a lone youth who in his dreams did weep;
Within, two lovers linkd innocently
In their loose locks which over both did creep
Like ivy from one stem;and there lay calm
Old age with snow-bright hair and folded palm.

LXII.
But other troubled forms of sleep she saw,
Not to be mirrored in a holy song--
Distortions foul of supernatural awe,
And pale imaginings of visioned wrong;
And all the code of Custom's lawless law
Written upon the brows of old and young:
'This,' said the wizard maiden, 'is the strife
Which stirs the liquid surface of man's life.'

LXIII.
And little did the sight disturb her soul.--
We, the weak mariners of that wide lake
Where'er its shores extend or billows roll,
Our course unpiloted and starless make
O'er its wild surface to an unknown goal:--
But she in the calm depths her way could take,
Where in bright bowers immortal forms abide
Beneath the weltering of the restless tide.

LXIV.
And she saw princes couched under the glow
Of sunlike gems; and round each temple-court
In dormitories ranged, row after row,
She saw the priests asleepall of one sort--
For all were educated to be so.
The peasants in their huts, and in the port
The sailors she saw cradled on the waves,
And the dead lulled within their dreamless graves.

LXV.
And all the forms in which those spirits lay
Were to her sight like the diaphanous
Veils, in which those sweet ladies oft array
Their delicate limbs, who would conceal from us
Only their scorn of all concealment: they
Move in the light of their own beauty thus.
But these and all now lay with sleep upon them,
And little thought a Witch was looking on them.

LXVI.
She, all those human figures breathing there,
Beheld as living spirits -- to her eyes
The naked beauty of the soul lay bare,
And often through a rude and worn disguise
She saw the inner form most bright and fair--
And then she had a charm of strange device,
Which, murmured on mute lips with tender tone,
Could make that spirit mingle with her own.

LXVII.
Alas! Aurora, what wouldst thou have given
For such a charm when Tithon became gray?
Or how much, Venus, of thy silver heaven
Wouldst thou have yielded, ere Proserpina
Had half (oh! why not all?) the debt forgiven
Which dear Adonis had been doomed to pay,
To any witch who would have taught you it?
The Heliad doth not know its value yet.

LXVIII.
'Tis said in after times her spirit free
Knew what love was, and felt itself alone--
But holy Dian could not chaster be
Before she stooped to kiss Endymion,
Than now this lady -- like a sexless bee
Tasting all blossoms, and confined to none,
Among those mortal forms, the wizard-maiden
Passed with an eye serene and heart unladen.

LXIX.
To those she saw most beautiful, she gave
Strange panacea in a crystal bowl:--
They drank in their deep sleep of that sweet wave,
And lived thenceforward as if some control,
Mightier than life, were in them; and the grave
Of such, when death oppressed the weary soul,
Was as a green and overarching bower
Lit by the gems of many a starry flower.

LXX.
For on the night when they were buried, she
Restored the embalmers' ruining, and shook
The light out of the funeral lamps, to be
A mimic day within that deathy nook;
And she unwound the woven imagery
Of second childhood's swaddling bands, and took
The coffin, its last cradle, from its niche,
And threw it with contempt into a ditch.

LXXI.
And there the body lay, age after age,
Mute, breathing, beating, warm, and undecaying,
Like one asleep in a green hermitage,
With gentle smiles about its eyelids playing,
And living in its dreams beyond the rage
Of death or life; while they were still arraying
In liveries ever new, the rapid, blind
And fleeting generations of mankind.

LXXII.
And she would write strange dreams upon the brain
Of those who were less beautiful, and make
All harsh and crooked purposes more vain
Than in the desert is the serpent's wake
Which the sand coversall his evil gain
The miser in such dreams would rise and shake
Into a beggar's lap;the lying scribe
Would his own lies betray without a bribe.

LXXIII.
The priests would write an explanation full,
Translating hieroglyphics into Greek,
How the God Apis really was a bull,
And nothing more; and bid the herald stick
The same against the temple doors, and pull
The old cant down; they licensed all to speak
What'er they thought of hawks, and cats, and geese,
By pastoral letters to each diocese.

LXXIV.
The king would dress an ape up in his crown
And robes, and seat him on his glorious seat,
And on the right hand of the sunlike throne
Would place a gaudy mock-bird to repeat
The chatterings of the monkey.Every one
Of the prone courtiers crawled to kiss the feet
Of their great Emperor, when the morning came,
And kissed -- alas, how many kiss the same!

LXXV.
The soldiers dreamed that they were blacksmiths, and
Walked out of quarters in somnambulism;
Round the red anvils you might see them stand
Like Cyclopses in Vulcan's sooty abysm,
Beating their swords to ploughshares; -- in a band
The gaolers sent those of the liberal schism
Free through the streets of Memphis, much, I wis,
To the annoyance of king Amasis.

LXXVI.
And timid lovers who had been so coy,
They hardly knew whether they loved or not,
Would rise out of their rest, and take sweet joy,
To the fulfilment of their inmost thought;
And when next day the maiden and the boy
Met one another, both, like sinners caught,
Blushed at the thing which each believed was done
Only in fancy -- till the tenth moon shone;

LXXVII.
And then the Witch would let them take no ill:
Of many thousand schemes which lovers find,
The Witch found one,and so they took their fill
Of happiness in marriage warm and kind.
Friends who, by practice of some envious skill,
Were torn apart -- a wide wound, mind from mind!--
She did unite again with visions clear
Of deep affection and of truth sincere.

LXXVIII.
These were the pranks she played among the cities
Of mortal men, and what she did to Sprites
And Gods, entangling them in her sweet ditties
To do her will, and show their subtle sleights,
I will declare another time; for it is
A tale more fit for the weird winter nights
Than for these garish summer days, when we
Scarcely believe much more than we can see.
Composed at the Baths of San Giuliano, near Pisa, August 14-16, 1820; published in Posthumous Poems, ed. Mrs. Shelley, 1824. The dedication To Mary first appeared in the Poetical Works, 1839, 1st ed.

Note by Mrs. Shelley: 'We spent the summer of 1820 at the Baths of San Giuliano, four miles from Pisa. These baths were of great use to Shelley in soothing his nervous irritability. We made several excursions in the neighbourhood. The country around is fertile, and diversified and rendered picturesque by ranges of near hills and more distant mountains. The peasantry are a handsome intelligent race; and there was a gladsome sunny heaven spread over us, that rendered home and every scene we visited cheerful and bright. During some of the hottest days of August, Shelley made a solitary journey on foot to the summit of Monte San Pellegrino -- a mountain of some height, on the top of which there is a chapel, the object, during certain days of the year, of many pilgrimages. The excursion delighted him while it lasted; though he exerted himself too much, and the effect was considerable lsasitude and weakness on his return. During the expedition he conceived the idea, and wrote, in the three days immediately succeeding to his return, the Witch of Atlas.
This poem is peculiarly characteristic of his tastes -- wildly fanciful, full of brilliant imagery, and discarding human interest and passion, to revel in the fantastic ideas that his imagination suggested.'
~ Percy Bysshe Shelley, The Witch Of Atlas
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1092:Custer
BOOK FIRST.
I.
ALL valor died not on the plains of Troy.
Awake, my Muse, awake! be thine the joy
To sing of deeds as dauntless and as brave
As e'er lent luster to a warrior's grave.
Sing of that noble soldier, nobler man,
Dear to the heart of each American.
Sound forth his praise from sea to listening seaGreece her Achilles claimed, immortal Custer, we.
II.
Intrepid are earth's heroes now as when
The gods came down to measure strength with men.
Let danger threaten or let duty call,
And self surrenders to the needs of all;
Incurs vast perils, or, to save those dear,
Embraces death without one sigh or tear.
Life's martyrs still the endless drama play
Though no great Homer lives to chant their worth to-day.
III.
And if he chanted, who would list his songs,
So hurried now the world's gold-seeking throngs?
And yet shall silence mantle mighty deeds?
Awake, dear Muse, and sing though no ear heeds!
Extol the triumphs, and bemoan the end
Of that true hero, lover, son and friend
Whose faithful heart in his last choice was shownDeath with the comrades dear, refusing flight alone.
IV.
He who was born for battle and for strife
Like some caged eagle frets in peaceful life;
152
So Custer fretted when detained afar
From scenes of stirring action and of war.
And as the captive eagle in delight,
When freedom offers, plumes himself for flight
And soars away to thunder clouds on high,
With palpitating wings and wild exultant cry,
V.
So lion-hearted Custer sprang to arms,
And gloried in the conflict's loud alarms.
But one dark shadow marred his bounding joy;
And then the soldier vanished, and the boy,
The tender son, clung close, with sobbing breath,
To her from whom each parting was new death;
That mother who like goddesses of old,
Gave to the mighty Mars, three warriors brave and bold,
VI.
Yet who, unlike those martial dames of yore,
Grew pale and shuddered at the sight of gore.
A fragile being, born to grace the hearth,
Untroubled by the conflicts of the earth.
Some gentle dove who reared young eaglets, might,
In watching those bold birdlings take their flight,
Feel what that mother felt who saw her sons
Rush from her loving arms, to face death-dealing guns.
VII.
But ere thy lyre is strung to martial strains
Of wars which sent our hero o'er the plains,
To add the cypress to his laureled brow,
Be brave, my Muse, and darker truths avow.
Let Justice ask a preface to thy songs,
Before the Indian's crimes declare his wrongs;
Before effects, wherein all horrors blend,
Declare the shameful cause, precursor of the end.
VIII.
153
When first this soil the great Columbus trod,
He was less like the image of his God
Than those ingenuous souls, unspoiled by art,
Who lived so near to Mother Nature's heart;
Those simple children of the wood and wave,
As frank as trusting, and as true as brave;
Savage they were, when on some hostile raid
(For where is he so high, whom war does not degrade?) .
IX.
But dark deceit and falsehood's shameless shame
They had not learned, until the white man came.
He taught them, too, the lurking devil's joy
In liquid lies, that lure but to destroy.
With wily words, as false as they were sweet,
He spread his snares for unsuspecting feet;
Paid truth with guile, and trampled in the dust
Their gentle childlike faith and unaffected trust.
X.
And for the sport of idle kings and knaves
Of Nature's greater noblemen, made slaves.
Alas, the hour, when the wronged Indian knows
His seeming benefactors are but foes.
His kinsmen kidnapped and his lands possessed,
The demon woke in that untutored breast.
Four hundred years have rolled upon their wayThe ruthless demon rules the red man to this day.
XI.
If, in the morning of success, that grand
Invincible discoverer of our land
Had made no lodge or wigwam desolate
To carry trophies to the proud and great;
If on our history's page there were no blot
Left by the cruel rapine of Cabot,
Of Verrazin, and Hudson, dare we claim
The Indian of the plains, to-day had been same?
154
XII.
For in this brief existence, not alone
Do our lives gather what our hands have sown,
But we reap, too, what others long ago
Sowed, careless of the harvests that might grow.
Thus hour by hour the humblest human souls
Inscribe in cipher on unending scrolls,
The history of nations yet to be;
Incite fierce bloody wars, to rage from sea to sea,
XIII.
Or pave the way to peace. There is no past,
So deathless are events-results so vast.
And he who strives to make one act or hour
Stand separate and alone, needs first the power
To look upon the breaking wave and say,
'These drops were bosomed by a cloud to-day,
And those from far mid-ocean's crest were sent.'
So future, present, past, in one wide sea are blent.
BOOK SECOND.
I.
Oh, for the power to call to aid, of mine
Own humble Muse, the famed and sacred nine.
Then might she fitly sing, and only then,
Of those intrepid and unflinching men
Who knew no homes save ever moving tents,
And who 'twixt fierce unfriendly elements
And wild barbarians warred. Yet unfraid,
Since love impels thy strains, sing, sing, my modest maid.
II.
Relate how Custer in midwinter sought
Far Washita's cold shores; tell why he fought
With savage nomads fortressed in deep snows.
Woman, thou source of half the sad world's woes
155
And all its joys, what sanguinary strife
Has vexed the earth and made contention rife
Because of thee! For, hidden in man's heart,
Ay, in his very soul, of his true self a part,
III.
The natural impulse and the wish belongs
To win thy favor and redress thy wrongs.
Alas! for woman, and for man, alas!
If that dread hour should ever come to pass,
When, through her new-born passion for control,
She drives that beauteous impulse from his soul.
What were her vaunted independence worth
If to obtain she sells her sweetest rights of birth?
IV.
God formed fair woman for her true estateMan's tender comrade, and his equal mate,
Not his competitor in toil and trade.
While coarser man, with greater strength was made
To fight her battles and her rights protect.
Ay! to protect the rights of earth's elect
(The virgin maiden and the spotless wife)
From immemorial time has man laid down his life.
V.
And now brave Custer's valiant army pressed
Across the dangerous desert of the West,
To rescue fair white captives from the hands
Of brutal Cheyenne and Comanche bands,
On Washita's bleak banks. Nine hundred strong
It moved its slow determined way along,
Past frontier homes left dark and desolate
By the wild Indians' fierce and unrelenting hate;
VI.
Past forts where ranchmen, strong of heart and bold,
Wept now like orphaned children as they told,
156
With quivering muscles and with anguished breath,
Of captured wives, whose fate was worse than death;
Past naked bodies whose disfiguring wounds
Spoke of the hellish hate of human hounds;
Past bleaching skeleton and rifled grave,
On pressed th' avenging host, to rescue and to save.
VII.
Uncertain Nature, like a fickle friend,
(Worse than the foe on whom we may depend)
Turned on these dauntless souls a brow of wrath
And hurled her icy jav'lins in their path.
With treacherous quicksands, and with storms that blight,
Entrapped their footsteps and confused their sight.
'Yet on, ' urged Custer, 'on at any cost,
No hour is there to waste, no moment to be lost.'
VIII.
Determined, silent, on they rode, and on,
Like fabled Centaurs, men and steeds seemed one.
No bugle echoed and no voice spoke near,
Lest on some lurking Indian's list'ning ear
The sound might fall. Through swift descending snow
The stealthy guides crept, tracing out the foe;
No fire was lighted, and no halt was made
From haggard gray-lipped dawn till night lent friendly shade.
IX.
Then, by the shelt'ring river's bank at last,
The weary warriors paused for their repast.
A couch of ice and falling shows for spread
Made many a suffering soldier's chilling bed.
They slept to dream of glory and delight,
While the pale fingers of the pitying night
Wove ghostly winding sheets for that doomed score
Who, ere another eve, should sleep to wake no more.
X.
157
But those who slept not, saw with startled eyes
Far off, athwart dim unprotecting skies,
Ascending slowly with majestic grace,
A lustrous rocket, rising out of space.
'Behold the signal of the foe, ' cried one,
The field is lost before the strife's begun.
Yet no! for see! yon rays spread near and far;
It is the day's first smile, the radiant morning star.
XI.
The long hours counting till the daylight broke,
In whispered words the restless warriors spoke.
They talked of battles, but they thought of home
(For hearts are faithful though the feet may roam) .
Brave Hamilton, all eager for the strife,
Mused o'er that two-fold mystery-death and life;
'And when I die, ' quoth he, ' mine be the part
To fall upon the field, a bullet in my heart.'
XII.
At break of dawn the scouts crept in to say
The foe was camped a rifle shot away.
The baying of a dog, an infant's cry
Pierced through the air; sleep fled from every eye.
To horse! to arms! the dead demand the dead!
Let the grand charge upon the lodge be led!
Let the Mosaic law, life for a life
Pay the long standing debt of blood. War to the knife!
XIII.
So spake each heart in that unholy rage
Which fires the brain, when war the thoughts engage.
War, hideous war, appealing to the worst
In complex man, and waking that wild thirst
For human blood which blood alone can slake.
Yet for their country's safety, and the sake
Of tortured captives moaning in alarm
The Indian must be made to fear the law's strong arm.
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XIV.
A noble vengeance burned in Custer's breast,
But, as he led his army to the crest,
Above the wigwams, ready for the charge
He felt the heart within him, swelling large
With human pity, as an infant's wail
Shrilled once again above the wintry gale.
Then hosts of murdered children seemed to rise;
And shame his halting thought with sad accusing eyes,
XV.
And urge him on to action. Stern of brow
The just avenger, and the General now,
He gives the silent signal to the band
Which, all impatient, waits for his command.
Cold lips to colder metal press; the air
Echoes those merry strains which mean despair
For sleeping chieftain and for toiling squaw,
But joy to those stern hearts which glory in the law
XVI.
Of murder paying murder's awful debt.
And now four squadrons in one charge are met.
From east and west, from north and south they come,
At call of bugle and at roll of drum.
Their rifles rain hot hail upon the foe,
Who flee from danger in death's jaws to go.
The Indians fight like maddened bulls at bay,
And dying shriek and groan, wound the young ear of day.
XVII.
A pallid captive and a white-browed boy
Add to the tumult piercing cries of joy,
As forth they fly, with high hope animate.
159
A hideous squaw pursues them with her hate;
Her knife descends with sickening force and sound;
Their bloody entrails stain the snow-clad ground.
She shouts with glee, then yells with rage and falls
Dead by her victims' side, pierced by avenging balls.
XVIII.
Now war runs riot, carnage reigns supreme.
All thoughts of mercy fade from Custer's scheme.
Inhuman methods for inhuman foes,
Who feed on horrors and exult in woes.
To conquer and subdue alone remains
In dealing with the red man on the plains.
The breast that knows no conscience yields to fear,
Strike! let the Indian meet his master now and here,
XIX.
With thoughts like these was Custer's mind engaged.
The gentlest are the sternest when enraged.
All felt the swift contagion of his ire,
For he was one who could arouse and fire
The coldest heart, so ardent was his own.
His fearless eye, his calm intrepid tone,
Bespoke the leader, strong with conscious power,
Whom following friends will bless, while foes will curse and cower.
XX.
Again they charge! and now among the killed
Lies Hamilton, his wish so soon fulfilled,
Brave Elliott pursues across the field
The flying foe, his own young life to yield.
But like the leaves in some autumnal gale
The red men fall in Washita's wild vale.
Each painted face and black befeathered head
Still more repulsive seems with death's grim pallor wed.
160
XXI.
New forces gather on surrounding knolls,
And fierce and fiercer war's red river rolls.
With bright-hued pennants flying from each lance
The gayly costumed Kiowas advance.
And bold Comanches (Bedouins of the land)
Infuse fresh spirit in the Cheyenne band.
While from the ambush of some dark ravine
Flash arrows aimed by hands, unerring and unseen.
XXIII.
The hours advance; the storm clouds roll away;
Still furious and more furious grows the fray.
The yellow sun makes ghastlier still the sight
Of painted corpses, staring in its light.
No longer slaves, but comrades of their griefs,
The squaws augment the forces of their chiefs.
They chant weird dirges in a minor key,
While from the narrow door of wigwam and tepee
XXIII.
Cold glittering eyes above cold glittering steel
Their deadly purpose and their hate reveal.
The click of pistols and the crack of guns
Proclaim war's daughters dangerous as her sons.
She who would wield the soldier's sword and lance
Must be prepared to take the soldier's chance.
She who would shoot must serve as target, too;
The battle-frenzied men, infuriate now pursue.
XXIV.
And blood of warrior, woman and papoose,
Flow free as waters when some dam breaks loose;
Consuming fire, the wanton friend of war
(Whom allies worship and whom foes abhor)
161
Now trails her crimson garments through the street,
And ruin marks the passing of her feet.
Full three-score lodges smoke upon the plain,
And all the vale is strewn with bodies of the slain.
XXV.
And those who are not numbered with the dead
Before all-conquering Custer now are led.
To soothe their woes, and calm their fears he seeks;
An Osage guide interprets while he speaks.
The vanquished captives, humbled, cowed and spent
Read in the victor's eye his kind intent.
The modern victor is as kind as brave;
His captive is his guest, not his insulted slave.
XXVI.
Mahwissa, sister of the slaughtered chief
Of all the Cheyennes, listens; and her grief
Yields now to hope; and o'er her withered face
There flits the stealthy cunning of her race.
Then forth she steps, and thus begins to speak:
'To aid the fallen and support the weak
Is man's true province; and to ease the pain
Of those o'er whom it is his purpose now to reign.
XXVII.
'Let the strong chief unite with theirs his life,
And take this black-eyed maiden for a wife.'
Then, moving with an air of proud command,
She leads a dusky damsel by the hand,
And places her at wondering Custer's side,
Invoking choicest blessings on the bride
And all unwilling groom, who thus replies.
'Fair is the Indian maid, with bright bewildering eyes,
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XXVIII.
'But fairer still is one who, year on year,
Has borne man's burdens, conquered woman's fear;
And at my side rode mile on weary mile,
And faced all deaths, all dangers, with a smile,
Wise as Minerva, as Diana brave,
Is she whom generous gods in kindness gave
To share the hardships of my wandering life,
Companion, comrade, friend, my loved and loyal wife.
XXIX.
'The white chief weds but one. Take back thy maid.'
He ceased, and o'er Mahwissa's face a shade
Of mingled scorn and pity and surprise
Sweeps as she slow retreats, and thus replies:
'Rich is the pale-faced chief in battle fame,
But poor is he who but one wife may claim.
Wives are the red-skinned heroes' rightful spoil;
In war they prove his strength, in times of peace they toil.'
XXX.
But hark! The bugle echoes o'er the plains
And sounds again those merry Celtic strains
Which oft have called light feet to lilting dance,
But now they mean the order to advance.
Along the river's bank, beyond the hill
Two thousand foemen lodge, unconquered still.
Ere falls night's curtain on this bloody play,
The army must proceed, with feint of further fray.
XXXI.
The weary warriors mount their foam-flecked steeds,
With flags unfurled the dauntless host proceeds.
What though the foe outnumbers two to one?
Boldness achieves what strength oft leaves undone;
A daring mein will cause brute force to cower,
163
And courage is the secret source of power.
As Custer's column wheels upon their sight
The frightened red men yield the untried field by flight.
XXXII.
Yet when these conquering heroes sink to rest,
Dissatisfaction gnaws the leader's breast,
For far away across vast seas of snows
Held prisoners still by hostile Arapahoes
And Cheyennes unsubdued, two captives wait.
On God and Custer hangs their future fate.
May the Great Spirit nerve the mortal's arm
To rescue suffering souls from worse than death's alarm.
XXXIII.
But ere they seek to rescue the oppressed,
The valiant dead, in state, are laid to rest.
Mourned Hamilton, the faithful and the brave,
Nine hundred comrades follow to the grave;
And close behind the banner-hidden corse
All draped in black, walks mournfully his horse;
While tears of sound drip through the sunlit day.
A soldier may not weep, but drums and bugles may.
XXXIV.
Now, Muse, recount, how after long delays
And dangerous marches through untrodden ways,
Where cold and hunger on each hour attend,
At last the army gains the journey's end.
An Indian village bursts upon the eye;
Two hundred lodges, sleep-encompassed lie,
There captives moan their anguished prayers through tears,
While in the silent dawn the armied answer nears.
XXXV.
164
To snatch two fragile victims from the foe
Nine hundred men have traversed leagues of snow.
Each woe they suffered in a hostile land
The flame of vengeance in their bosoms fanned.
They thirst for slaughter, and the signal wait
To wrest the captives from their horrid fate.
Each warrior's hand upon his rifle falls,
Each savage soldier's heart for awful bloodshed calls.
XXXVI.
And one, in years a youth, in woe a man,
Sad Brewster, scarred by sorrow's blighting ban,
Looks, panting, where his captive sister sleeps,
And o'er his face the shade of murder creeps.
His nostrils quiver like a hungry beast
Who scents anear the bloody carnal feast.
He longs to leap down in that slumbering vale
And leave no foe alive to tell the awful tale.
XXXVII.
Not so, calm Custer. Sick of gory strife,
He hopes for rescue with no loss of life;
And plans that bloodless battle of the plains
Where reasoning mind outwits mere savage brains.
The sullen soldiers follow where he leads;
No gun is emptied, and no foeman bleeds.
Fierce for the fight and eager for the fray
They look upon their Chief in undisguised dismay.
XXXVIII.
He hears the murmur of their discontent,
But sneers can never change a strong mind's bent.
He knows his purpose and he does not swerve,
And with a quiet mien and steady nerve
He meets dark looks where'er his steps may go,
And silence that is bruising as a blow,
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Where late were smiles and words of ardent praise.
So pass the lagging weeks of wearying delays.
XXXIX.
Inaction is not always what it seems,
And Custer's mind with plan and project teems.
Fixed in his peaceful purpose he abides
With none takes counsel and in none confides;
But slowly weaves about the foe a net
Which leaves them wholly at his mercy, yet
He strikes no fateful blow; he takes no life,
And holds in check his men, who pant for bloody strife.
XL.
Intrepid warrior and skilled diplomate,
In his strong hands he holds the red man's fate.
The craftiest plot he checks with counterplot,
Till tribe by tribe the tricky foe is brought
To fear his vengeance and to know his power.
As man's fixed gaze will make a wild beast cower,
So these crude souls feel that unflinching will
Which draws them by its force, yet does not deign to kill.
XLI.
And one by one the hostile Indians send
Their chiefs to seek a peaceful treaty's end.
Great councils follow; skill with cunning copes
And conquers it; and Custer sees his hopes
So long delayed, like stars storm hidden, rise
To radiate with splendor all his skies.
The stubborn Cheyennes, cowed at last by fear,
Leading the captive pair, o'er spring-touched hills appear.
XLII.
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With breath suspended, now the whole command
Waits the approach of that equestrian band.
Nearer it comes, still nearer, then a cry,
Half sob, half shriek, goes piercing God's blue sky,
And Brewster, like a nimble-footed doe,
Or like an arrow hurrying from a bow,
Shoots swiftly through the intervening space
And that lost sister clasps, in sorrowing love's embrace.
XLIII.
And men who leaned o'er Hamilton's rude bier
And saw his dead dear face without a tear,
Strong souls who early learned the manly art
Of keeping from the eye what's in the heart,
Soldiers who look unmoved on death's pale brow,
Avert their eyes, to hide their moisture now.
The briny flood forced back from shores of woe,
Needs but to touch the strands of joy to overflow.
XLIV.
About the captives welcoming warriors crowd,
All eyes are wet, and Brewster sobs aloud.
Alas, the ravage wrought by toil and woe
On faces that were fair twelve moons ago.
Bronzed by exposure to the heat and cold,
Still young in years, yet prematurely old,
By insults humbled and by labor worn,
They stand in youth's bright hour, of all youth's graces shorn.
XLV.
A scanty garment rudely made of sacks
Hangs from their loins; bright blankets drape their backs;
About their necks are twisted tangled strings
Of gaudy beads, while tinkling wire and rings
Of yellow brass on wrists and fingers glow.
Thus, to assuage the anger of the foe
The cunning Indians decked the captive pair
167
Who in one year have known a lifetime of despair.
XLVI.
But love can resurrect from sorrow's tomb
The vanished beauty and the faded bloom,
As sunlight lifts the bruised flower from the sod,
Can lift crushed hearts to hope, for love is God.
Already now in freedom's glad release
The hunted look of fear gives place to peace,
And in their eyes at thought of home appears
That rainbow light of joy which brightest shines through tears.
XLVII.
About the leader thick the warriors crowd;
Late loud in censure, now in praises loud,
They laud the tactics, and the skill extol
Which gained a bloodless yet a glorious goal.
Alone and lonely in the path of right
Full many a brave soul walks. When gods requite
And crown his actions as their worth demands,
Among admiring throngs the hero always stands.
A row of six asterisks is on the page at this point
XLVIII.
Back to the East the valorous squadrons sweep;
The earth, arousing from her long, cold sleep,
Throws from her breast the coverlet of snow,
Revealing Spring's soft charms which lie below.
Suppressed emotions in each heart arise,
The wooer wakens and the warrior dies.
The bird of prey is vanquished by the dove,
And thoughts of bloody strife give place to thoughts of love.
XLIX.
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The mighty plains, devoid of whispering trees,
Guard well the secrets of departed seas.
Where once great tides swept by with ebb and flow
The scorching sun looks down in tearless woe.
And fierce tornadoes in ungoverned pain
Mourn still the loss of that mysterious main.
Across this ocean bed the soldiers flyHome is the gleaming goal that lures each eager eye.
L.
Like some elixir which the gods prepare,
They drink the viewless tonic of the air,
Sweet with the breath of startled antelopes
Which speed before them over swelling slopes.
Now like a serpent writhing o'er the moor,
The column curves and makes a slight detour,
As Custer leads a thousand men away
To save a ground bird's nest which in the footpath lay.
LI.
Mile following mile, against the leaning skies
Far off they see a dull dark cloud arise.
The hunter's instinct in each heart is stirred,
Beholding there in one stupendous herd
A hundred thousand buffaloes. Oh great
Unwieldy proof of Nature's cruder state,
Rough remnant of a prehistoric day,
Thou, with the red man, too, must shortly pass away.
LII.
Upon those spreading plains is there not room
For man and bison, that he seals its doom?
What pleasure lies and what seductive charm
In slaying with no purpose but to harm?
Alas, that man, unable to create,
Should thirst forever to exterminate,
And in destruction find his fiercest joy.
169
The gods alone create, gods only should destroy.
LIII.
The flying hosts a straggling bull pursue;
Unerring aim, the skillful Custer drew.
The wounded beast turns madly in despair
And man and horse are lifted high in air.
The conscious steed needs not the guiding rein;
Back with a bound and one quick cry of pain
He springs, and halts, well knowing where must fall
In that protected frame, the sure death dealing ball.
LIV.
With minds intent upon the morrow's feast,
The men surround the carcass of the beast.
Rolled on his back, he lies with lolling tongue,
Soon to the saddle savory steaks are hung.
And from his mighty head, great tufts of hair
Are cut as trophies for some lady fair.
To vultures then they leave the torn remains
Of what an hour ago was monarch of the plains.
LV.
Far off, two bulls in jealous war engage,
Their blood-shot eye balls roll in furious rage;
With maddened hoofs they mutilate the ground
And loud their angry bellowings resound;
With shaggy heads bent low they plunge and roar,
Till both broad bellies drip with purple gore.
Meanwhile, the heifer, whom the twain desire,
Stands browsing near the pair, indifferent to their ire.
LVI.
At last she lifts her lazy head and heeds
170
The clattering hoofs of swift advancing steeds.
Off to the herd with cumb'rous gait she runs
And leaves the bulls to face the threatening guns.
No more for them the free life of the plains,
Its mating pleasures and its warring pains.
Their quivering flesh shall feed unnumbered foes,
Their tufted tails adorn the soldiers' saddle bows.
LVII.
Now into camp the conquering hosts advance;
On burnished arms the brilliant sunbeams glance.
Brave Custer leads, blonde as the gods of old;
Back from his brow blow clustering locks of gold,
And, like a jewel in a brook, there lies,
Far in the depths of his blue guarded eyes,
The thought of one whose smiling lips upcurled,
Mean more of joy to him than plaudits of the world.
LVIII.
The troops in columns of platoons appear
Close to the leader following. Ah, here
The poetry of war is fully seen,
Its prose forgotten; as against the green
Of Mother Nature, uniformed in blue,
The soldiers pass for Sheridan's review.
The motion-music of the moving throng,
Is like a silent tune, set to a wordless song.
LIX.
The guides and trailers, weird in war's array,
Precede the troops along the grassy way.
They chant wild songs, and, with loud noise and stress,
In savage manner savage joy express.
The Indian captives, blanketed in red,
On ponies mounted, by the scouts are led.
Like sumach bushes, etched on evening skies,
171
Against the blue-clad troops, this patch of color lies.
LX.
High o'er the scene vast music billows bound,
And all the air is liquid with the sound
Of those invisible compelling waves.
Perchance they reach the low and lonely graves
Where sleep brave Elliott and Hamilton,
And whisper there the tale of victory won;
Or do the souls of soldiers tried and true
Come at the bugle call, and march in grand review?
LXI.
The pleased Commander watches in surprise
This splendid pageant surge before his eyes.
Not in those mighty battle days of old
Did scenes like this upon his sight unfold.
But now it passes. Drums and bugles cease
To dash war billows on the shores of Peace.
The victors smile on fair broad bosomed Sleep
While in her soothing arms, the vanquished cease to weep.
BOOK THIRD.
There is an interval of eight years between Books Second and Third.
I.
As in the long dead days marauding hosts
Of Indians came from far Siberian coasts,
And drove the peaceful Aztecs from their grounds,
Despoiled their homes (but left their tell-tale mounds) ,
So has the white man with the Indians done.
Now with their backs against the setting sun
The remnants of a dying nation stand
And view the lost domain, once their beloved land.
172
II.
Upon the vast Atlantic's leagues of shore
The happy red man's tent is seen no more;
And from the deep blue lakes which mirror heaven
His bounding bark canoe was long since driven.
The mighty woods, those temples where his God
Spoke to his soul, are leveled to the sod;
And in their place tall church spires point above,
While priests proclaim the law of Christ, the King of Love.
III.
The avaricious and encroaching rail
Seized the wide fields which knew the Indians' trail.
Back to the reservations in the West
The native owners of the land were pressed,
And selfish cities, harbingers of want,
Shut from their vision each accustomed haunt.
Yet hungry Progress, never satisfied,
Gazed on the western plains, and gazing, longed and sighed.
IV.
As some strange bullock in a pasture field
Compels the herds to fear him, and to yield
The juicy grass plots and the cooling shade
Until, despite their greater strength, afraid,
They huddle in some corner spot and cower
Before the monarch's all controlling power,
So has the white man driven from its place
By his aggressive greed, Columbia's native race.
V.
Yet when the bull pursues the herds at bay,
Incensed they turn, and dare dispute his sway.
And so the Indians turned, when men forgot
Their sacred word, and trespassed on the spot.
173
The lonely little spot of all their lands,
The reservation of the peaceful bands.
But lust for gold all conscience kills in man,
'Gold in the Black Hills, gold! ' the cry arose and ran
VI.
From lip to lip, as flames from tree to tree
Leap till the forest is one fiery sea,
And through the country surged that hot unrest
Which thirst for riches wakens in the breast.
In mighty throngs the fortune hunters came,
Despoiled the red man's lands and slew his game,
Broke solemn treaties and defied the law.
And all these ruthless acts the Nation knew and saw.
VII.
Man is the only animal that kills
Just for the wanton love of slaughter; spills
The blood of lesser things to see it flow;
Lures like a friend, to murder like a foe
The trusting bird and beast; and, coward like,
Deals covert blows he dare not boldly strike.
The brutes have finer souls, and only slay
When torn by hunger's pangs, or when to fear a prey.
VIII.
The pale-faced hunter, insolent and bold,
Pursued the bison while he sought for gold.
And on the hungry red man's own domains
He left the rotting and unused remains
To foul with sickening stench each passing wind
And rouse the demon in the savage mind,
Save in the heart where virtues dominate
Injustice always breeds its natural offspring- hate.
174
IX.
The chieftain of the Sioux, great Sitting Bull,
Mused o'er their wrongs, and felt his heart swell full
Of bitter vengeance. Torn with hate's unrest
He called a council and his braves addressed.
'From fair Wisconsin's shimmering lakes of blue
Long years ago the white man drove the Sioux.
Made bold by conquest, and inflamed by greed,
He still pursues our tribes, and still our ranks recede.
X.
'Fair are the White Chief's promises and words,
But dark his deeds who robs us of our herds.
He talks of treaties, asks the right to buy,
Then takes by force, not waiting our reply.
He grants us lands for pastures and abodes
To devastate them by his iron roads.
But now from happy Spirit Lands, a friend
Draws near the hunted Sioux, to strengthen and defend.
XI.
'While walking in the fields I saw a star;
Unconsciously I followed it afarIt led me on to valleys filled with light,
Where danced our noble chieftains slain in fight.
Black Kettle, first of all that host I knew,
He whom the strong armed Custer foully slew.
And then a spirit took me by the hand,
The Great Messiah King who comes to free the land.
XII.
'Suns were his eyes, a speaking tear his voice,
.Whose rainbow sounds made listening hearts rejoice
And thus he spake: 'The red man's hour draws near
When all his lost domains shall reappear.
The elk, the deer, the bounding antelope,
175
Shall here return to grace each grassy slope.'
He waved his hand above the fields, and lo!
Down through the valleys came a herd of buffalo.
XIII.
'The wondrous vision vanished, but I knew
That Sitting Bull must make the promise true.
Great Spirits plan what mortal man achieves,
The hand works magic when the heart believes.
Arouse, ye braves! let not the foe advance.
Arm for the battle and begin the danceThe sacred dance in honor of our slain,
Who will return to earth, ere many moons shall wane.'
XIV.
Thus Sitting Bull, the chief of wily knaves,
Worked on the superstitions of his braves.
Mixed truth with lies; and stirred to mad unrest
The warlike instinct in each savage breast.
A curious product of unhappy times,
The natural offspring of unnumbered crimes,
He used low cunning and dramatic arts
To startle and surprise those crude untutored hearts.
XV.
Out from the lodges pour a motley throng,
Slow measures chanting of a dirge-like song.
In one great circle dizzily they swing,
A squaw and chief alternate in the ring.
Coarse raven locks stream over robes of white,
Their deep set orbs emit a lurid light,
And as through pine trees moan the winds refrains,
So swells and dies away, the ghostly graveyard strains.
176
XVI.
Like worded wine is music to the ear,
And long indulged makes mad the hearts that hear.
The dancers, drunken with the monotone
Of oft repeated notes, now shriek and groan
And pierce their ruddy flesh with sharpened spears;
Still more excited when the blood appears,
With warlike yells, high in the air they bound,
Then in a deathlike trance fall prostrate on the ground.
XVII.
They wake to tell weird stories of the dead,
While fresh performers to the ring are led.
The sacred nature of the dance is lost,
War is their cry, red war, at any cost.
Insane for blood they wait for no command,
But plunge marauding through the frightened land.
Their demon hearts on devils' pleasures bent,
For each new foe surprised, new torturing deaths invent.
XVIII.
Staked to the earth one helpless creature lies,
Flames at his feet and splinters in his eyes.
Another groans with coals upon his breast,
While 'round the pyre the Indians dance and jest.
A crying child is brained upon a tree,
The swooning mother saved from death, to be
The slave and plaything of a filthy knave,
Whose sins would startle hell, whose clay defile a grave.
XIX.
Their cause was right, their methods all were wrong.
Pity and censure both to them belong.
Their woes were many, but their crimes were more.
The soulless Satan holds not in his store
Such awful tortures as the Indians' wrath
177
Keeps for the hapless victim in his path.
And if the last lone remnants of that race
Were by the white man swept from off the earth's fair face,
XX.
Were every red man slaughtered in a day,
Still would that sacrifice but poorly pay
For one insulted woman captive's woes.
Again great Custer in his strength arose,
More daring, more intrepid than of old.
The passing years had touched and turned to gold
The ever widening aureole of fame
That shone upon his brow, and glorified his name.
XXI.
Wise men make laws, then turn their eyes away,
While fools and knaves ignore them day by day;
And unmolested, fools and knaves at length
Induce long wars which sap a country's strength.
The sloth of leaders, ruling but in name,
Has dragged full many a nation down to shame.
A word unspoken by the rightful lips
Has dyed the land with blood, and blocked the sea with ships.
XXII.
The word withheld, when Indians asked for aid,
Came when the red man started on his raid.
What Justice with a gesture might have done
Was left for noisy war with bellowing gun.
And who save Custer and his gallant men
Could calm the tempest into peace again?
What other hero in the land could hope
With Sitting Bull, the fierce and lawless one to cope?
178
XXIII.
What other warrior skilled enough to dare
Surprise that human tiger in his lair?
Sure of his strength, unconscious of his fame
Out from the quiet of the camp he came;
And stately as Diana at his side
Elizabeth, his wife and alway bride,
And Margaret, his sister, rode apace;
Love's clinging arms he left to meet death's cold embrace.
XXIV.
As the bright column wound along its course,
The smiling leader turned upon his horse
To gaze with pride on that superb command.
Twelve hundred men, the picked of all the land,
Innured to hardship and made strong by strife
Their lithe limbed bodies breathed of out-door life;
While on their faces, resolute and brave,
Hope stamped its shining seal, although their thoughts were grave.
XXV.
The sad eyed women halted in the dawn,
And waved farewell to dear ones riding on.
The modest mist picked up her robes and ran
Before the Sun god's swift pursuing van.
And suddenly there burst on startled eyes,
The sight of soldiers, marching in the skies;
That phantom host, a phantom Custer led;
Mirage of dire portent, forecasting days ahead.
XXVI.
The soldiers' children, flaunting mimic flags,
Played by the roadside, striding sticks for nags.
Their mothers wept, indifferent to the crowd
Who saw their tears and heard them sob aloud.
Old Indian men and squaws crooned forth a rhyme
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Sung by their tribes from immemorial time;
And over all the drums' incessant beat
Mixed with the scout's weird rune, and tramp of myriad feet.
XXVII.
So flawless was the union of each part
The mighty column (moved as by one heart)
Pulsed through the air, like some sad song well sung,
Which gives delight, although the soul is wrung.
Farther and fainter to the sight and sound
The beautiful embodied poem wound;
Till like a ribbon, stretched across the land
Seemed the long narrow line of that receding band.
XXVIII.
The lot of those who in the silence wait
Is harder than the fighting soldiers' fate.
Back to the lonely post two women passed,
With unaccustomed sorrow overcast.
Two sad for sighs, too desolate for tears,
The dark forebodings of long widowed years
In preparation for the awful blow
Hung on the door of hope the sable badge of woe.
XXIX.
Unhappy Muse! for thee no song remains,
Save the sad miséréré of the plains.
Yet though defeat, not triumph, ends the tale,
Great victors sometimes are the souls that fail.
All glory lies not in the goals we reach,
But in the lessons which our actions teach.
And he who, conquered, to the end believes
In God and in himself, though vanquished, still achieves.
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XXX.
Ah, grand as rash was that last fatal raid
The little group of daring heroes made.
Two hundred and two score intrepid men
Rode out to war; not one came back again.
Like fiends incarnate from the depths of hell
Five thousand foemen rose with deafening yell,
And swept that vale as with a simoon's breath,
But like the gods of old, each martyr met his death.
XXXI.
Like gods they battled and like gods they died.
Hour following hour that little band defied
The hordes of red men swarming o'er the plain,
Till scarce a score stood upright 'mid the slain.
Then in the lull of battle, creeping near,
A scout breathed low in Custer's listening ear:
'Death lies before, dear life remains behind
Mount thy sure-footed steed, and hasten with the wind.'
XXXII.
A second's silence. Custer dropped his head,
His lips slow moving as when prayers are saidTwo words he breathed-'God and Elizabeth, '
Then shook his long locks in the face of death
And with a final gesture turned away
To join that fated few who stood at bay.
Ah! deeds like that the Christ in man reveal
Let Fame descend her throne at Custer's shrine to kneel.
XXXIII.
Too late to rescue, but in time to weep,
His tardy comrades came. As if asleep
He lay, so fair, that even hellish hate
Withheld its hand and dared not mutilate.
By fiends who knew not honor, honored still,
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He smiled and slept on that far western hill.
Cast down thy lyre, oh Muse! thy song is done!
Let tears complete the tale of him who failed, yet won.
~ Ella Wheeler Wilcox,
1093:Last Instructions To A Painter
After two sittings, now our Lady State
To end her picture does the third time wait.
But ere thou fall'st to work, first, Painter, see
If't ben't too slight grown or too hard for thee.
Canst thou paint without colors? Then 'tis right:
For so we too without a fleet can fight.
Or canst thou daub a signpost, and that ill?
'Twill suit our great debauch and little skill.
Or hast thou marked how antic masters limn
The aly-roof with snuff of candle dim,
Sketching in shady smoke prodigious tools?
'Twill serve this race of drunkards, pimps and fools.
But if to match our crimes thy skill presumes,
As th' Indians, draw our luxury in plumes.
Or if to score out our compendious fame,
With Hooke, then, through the microscope take aim,
Where, like the new Comptroller, all men laugh
To see a tall louse brandish the white staff.
Else shalt thou oft thy guiltless pencil curse,
Stamp on thy palette, not perhaps the worse.
The painter so, long having vexed his cloth-Of his hound's mouth to feign the raging froth-His desperate pencil at the work did dart:
His anger reached that rage which passed his art;
Chance finished that which art could but begin,
And he sat smiling how his dog did grin.
So mayst thou pérfect by a lucky blow
What all thy softest touches cannot do.
Paint then St Albans full of soup and gold,
The new court's pattern, stallion of the old.
Him neither wit nor courage did exalt,
But Fortune chose him for her pleasure salt.
Paint him with drayman's shoulders, butcher's mien,
Membered like mules, with elephantine chine.
Well he the title of St Albans bore,
For Bacon never studied nature more.
But age, allayed now that youthful heat,
Fits him in France to play at cards and treat.
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Draw no commission lest the court should lie,
That, disavowing treaty, asks supply.
He needs no seal but to St James's lease,
Whose breeches wear the instrument of peace;
Who, if the French dispute his power, from thence
Can straight produce them a plenipotence..
Nor fears he the Most Christian should trepan
Two saints at once, St Germain, St Alban,
But thought the Golden Age was now restored,
When men and women took each other's word.
Paint then again Her Highness to the life,
Philosopher beyond Newcastle's wife.
She, nak'd, can Archimedes self put down,
For an experiment upon the crown,
She pérfected that engine, oft assayed,
How after childbirth to renew a maid,
And found how royal heirs might be matured
In fewer months than mothers once endured.
Hence Crowther made the rare inventress free
Of's Higness's Royal Society-Happiest of women, if she were but able
To make her glassen Dukes once malleáble!
Paint her with oyster lip and breath of fame,
Wide mouth that 'sparagus may well proclaim;
With Chancellor's belly and so large a rump,
There--not behind the coach--her pages jump.
Express her study now if China clay
Can, without breaking, venomed juice convey,
Or how a mortal poison she may draw
Out of the cordial meal of the cacao.
Witness, ye stars of night, and thou the pale
Moon, that o'ercame with the sick steam didst fail;
Ye neighboring elms, that your green leaves did shed,
And fawns that from the womb abortive fled;
Not unprovoked, she tries forbidden arts,
But in her soft breast love's hid cancer smarts,
While she resoloves, at once, Sidney's disgrace
And her self scorned for emulous Denham's face,
And nightly hears the hated guards, away
Galloping with the Duke to other prey.
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Paint Castlemaine in colours that will hold
(Her, not her picture, for she now grows old):
She through her lackey's drawers, as he ran,
Discerned love's cause and a new flame began.
Her wonted joys thenceforth and court she shuns,
And still within her mind the footman runs:
His brazen calves, his brawny thighs--the face
She slights--his feet shaped for a smoother race.
Poring within her glass she readjusts
Her looks, and oft-tried beauty now distrusts,
Fears lest he scorn a woman once assayed,
And now first wished she e'er had been a maid.
Great Love, how dost thou triumph and how reign,
That to a groom couldst humble her disdain!
Stripped to her skin, see how she stooping stands,
Nor scorns to rub him down with those fair hands,
And washing (lest the scent her crime disclose)
His sweaty hooves, tickles him 'twixt the toes.
But envious Fame, too soon, began to note
More gold in's Fob, more lace upon his coat;
And he, unwary, and of tongue too fleet,
No longer could conceal his fortune sweet.
Justly the rogue was shipped in porter's den,
And Jermyn straight has leave to come again.
Ah, Painter, now could Alexander live,
And this Campaspe thee, Apelles, give!
Draw next a pair of tables opening, then
The House of Commons clattering like the men.
Describe the Court and Country, both set right
On opp'site points, the black against the white.
Those having lost the nation at tric-trac,
These now adventuring how to win it back.
The dice betwixt them must the fate divide
(As chance doth still in multitudes decide).
But here the Court does its advantage know,
For the cheat Turner for them both must throw.
As some from boxes, he so from the chair
Can strike the die and still with them goes share.
Here, Painter, rest a little, and survey
With what small arts the public game they play.
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For so too Rubens, with affairs of state,
His labouring pencil oft would recreate.
The close Cabal marked how the Navy eats,
And thought all lost that goes not to the cheats,
So therefore secretly for peace decrees,
Yet as for war the Parliament should squeeze,
And fix to the revénue such a sum
Should Goodrick silence and strike Paston dumb,
Should pay land armies, should dissolve the vain
Commons, and ever such a court maintain;
Hyde's avarice, Bennet's luxury should suffice,
And what can these defray but the Excise?
Excise a monster worse than e'er before
Frighted the midwife and the mother tore.
A thousand hands she has and thousand eyes,
Breaks into shops and into cellars pries,
And on all trade like cassowar she feeds:
Chops off the piece wheres'e'er she close the jaw,
Else swallows all down her indented maw.
She stalks all day in streets concealed from sight
And flies, like bats with leathern wings, by night;
She wastes the country and on cities preys.
Her, of a female harpy, in dog days,
Black Birch, of all the earth-born race most hot
And most rapacious, like himself, begot,
And, of his brat enamoured, as't increased,
Buggered in incest with the mongrel beast.
Say, Muse, for nothing can escape thy sight
(And, Painter, wanting other, draw this fight),
Who, in an English senate, fierce debate
Could raise so long for this new whore of state.
Of early wittols first the troop marched in-For diligence renowned and discipline-In loyal haste they left young wives in bed,
And Denham these by one consent did head.
Of the old courtiers, next a squadron came,
That sold their master, led by Ashburnham.
To them succeeds a desipicable rout,
But know the word and well could face about;
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Expectants pale, with hopes of spoil allured,
Though yet but pioneers, and led by Stew'rd.
Then damning cowards ranged the vocal plain,
Wood these command, the Knight of the Horn and Cane.
Still his hook-shoulder seems the blow to dread,
And under's armpit he defends his head.
The posture strange men laughed at of his poll,
Hid with his elbow like the spice he stole.
Headless St Denys so his head does bear,
And both of them alike French martyrs were.
Court officers, as used, the next place took,
And followed, Fox, but with disdainful look.
His birth, his youth, his brokage all dispraise
In vain, for always he commands that pays.
Then the procurers under Progers filed-Gentlest of men-- and his lieutenant mild,
Brounker--Love's squire--through all the field arrayed,
No troop was better clad, nor so well paid.
Then marched the troop of Clarendon, all full
Haters of fowl, to teal preferring bull:
Gross bodies, grosser minds, and grossest cheats,
And bloated Wren conducts them to their seats.
Charlton advances next, whose coif does awe
The Mitre troop, and with his looks gives law.
He marched with beaver cocked of bishop's brim,
And hid much fraud under an aspect grim.
Next the lawyers' merecenary band appear:
Finch in the front, and Thurland in the rear.
The troop of privilege, a rabble bare
Of debtors deep, fell to Trelawney's care.
Their fortune's error they supplied in rage,
Nor any further would than these engage.
Then marched the troop, whose valiant acts before
(Their public acts) obliged them still to more.
For chimney's sake they all Sir Pool obeyed,
Or in his absence him that first it laid.
Then comes the thrifty troop of privateers,
Whose horses each with other interfered.
Before them Higgons rides with brow compact,
Mourning his Countess, anxious for his Act.
Sir Frederick and Sir Solomon draw lots
For the command of politics or sots,
84
Thence fell to words, but quarrel to adjourn;
Their friends agreed they should command by turn.
Carteret the rich did the accountants guide
And in ill English all the world defied.
The Papists--but of these the House had none
Else Talbot offered to have led them on.
Bold Duncombe next, of the projectors chief,
And old Fitz-harding of the Eaters Beef.
Late and disordered out the drinkers drew,
Scarce them their leaders, they their leaders knew.
Before them entered, equal in command,
Apsley and Brod'rick, marching hand in hand.
Last then but one, Powell that could not ride,
Led the French standard, weltering in his stride.
He, to excuse his slowness, truth confessed
That 'twas so long before he could be dressed.
The Lord's sons, last, all these did reinforce:
Cornb'ry before them managed hobby-horse.
Never before nor since, an host so steeled
Trooped on to muster in the Tothill Field:
Not the first cock-horse that with cork were shod
To rescue Albemarle from the sea-cod,
Nor the late feather-men, whom Tomkins fierce
Shall with one breath, like thistledown disperse.
All the two Coventrys their generals chose
For one had much, the other nought to lose;
Nor better choice all accidents could hit,
While Hector Harry steers by Will the Wit.
They both accept the charge with merry glee,
To fight a battle, from all gunshot free.
Pleased with their numbers, yet in valour wise,
They feign a parley, better to surprise;
They that ere long shall the rude Dutch upbraid,
Who in the time of treaty durst invade.
Thick was the morning, and the House was thin,
The Speaker early, when they all fell in.
Propitious heavens, had not you them crossed,
Excise had got the day, and all been lost.
For the other side all in loose quarters lay,
Without intelligence, command, or pay:
85
A scattered body, which the foe ne'er tried,
But oftener did among themselves divide.
And some ran o'er each night, while others sleep,
And undescried returned ere morning peep.
But Strangeways, that all night still walked the round
(For vigilance and courage both renowned)
First spied he enemy and gave the 'larm,
Fighting it single till the rest might arm.
Such Romand Cocles strid before the foe,
The falling bridge behind, the stream below.
Each ran, as chance him guides to several post,
And all to pattern his example boast.
Their former trophies they recall to mind
And to new edge their angry courage grind.
First entered forward Temple, conqueror
Of Irish cattle and Solicitor;
Then daring Seymour, that with spear and shield
Had stretched the Monster Patent on the field;
Keen Whorwood next, in aid of damsel frail,
That pierced the giant Mordaunt through his mail;
And surly Williams, the accountants' bane;
And Lovelace young, of chimney-men the cane.
Old Waller, trumpet-general, swore he'd write
This combat truer than the naval fight.
How'rd on's birth, wit, strength, courage much presumes
And in his breast wears many Montezumes.
These and some more with single valour stay
The adverse troops, and hold them all at bay.
Each thinks his person represents the whole,
And with that thought does multiply his soul,
Believes himself an army, theirs, one man
As easily conquered, and believing can,
With heart of bees so full, and head of mites,
That each, though duelling, a battle fights.
Such once Orlando, famous in romance,
Broached whole brigades like larks upon his lance.
But strength at last still under number bows,
And the faint sweat trickled down Temple's brows.
E'en iron Strangeways, chafing, yet gave back,
Spent with fatigue, to breathe a while toback.
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When marching in, a seasonable recruit
Of citizens and merchants held dispute;
And, charging all their pikes, a sullen band
Of Presyterian Switzers made a stand.
Nor could all these the field have long maintained
But for th' unknown reserve that still remained:
A gross of English gentry, nobly born,
Of clear estates, and to no faction sworn,
Dear lovers of their king, and death to meet
For country's cause, that glorious think and sweet;
To speak not forward, but in action brave,
In giving generous, but in counsel grave;
Candidly credulous for once, nay twice,
But sure the Devil cannot cheat them thrice.
The van and battle, though retiring, falls
Without dosorder in their intervals.
Then, closing all in equal front, fall on,
Led by great Garway and great Littleton.
Lee, ready to obey or to command,
Adjutant-general, was still at hand.
The martial standard, Sandys displaying, shows
St Dunstan in it, tweaking Satan's nose.
See sudden chance of war! To paint or write
Is longer work and harder than to fight.
At the first charge the enemy give out,
And the Excise receives a total rout.
Broken in courage, yet the men the same
Resolve henceforth upon their other game:
Where force had failed, with stratagem to play,
And what haste lost, recover by delay.
St Albans straight is sent to, to forbear,
Lest the sure peace, forsooth, too soon appear.
The seamen's clamour to three ends they use:
To cheat their pay, feign want, the House accuse.
Each day they bring the tale, and that too true,
How strong the Dutch their equipage renew.
Meantime through all the yards their orders run
To lay the ships up, cease the keels begun.
The timber rots, and useless axe doth rust,
Th' unpracticed saw lies buried in its dust,
87
The busy hammer sleeps, the ropes untwine,
The stores and wages all are mine and thine.
Along the coast and harbours they make care
That money lack, nor forts be in repair.
Long thus they could against the House conspire,
Load them with envy, and with sitting tire.
And the loved King, and never yet denied,
Is brought to beg in public and to chide;
But when this failed, and months enow were spent,
They with the first day's proffer seem content,
And to Land-Tax from the Excise turn round,
Bought off with eighteen-hundred-thousand pound.
Thus like fair theives, the Commons' purse they share,
But all the members' lives, consulting, spare.
Blither than hare that hath escaped the hounds,
The House prorogued, the Chancellor rebounds.
Not so decrepit Aeson, hashed and stewed,
With bitter herbs, rose from the pot renewed,
And with fresh age felt his glad limbs unite;
His gout (yet still he cursed) had left him quite.
What frosts to fruit, what arsenic to the rat,
What to fair Denham, mortal chocolate,
What an account to Carteret, that, and more,
A Parliament is to the Chancellor.
So the Sad-tree shrinks from the morning's eye,
But blooms all night and shoots its branches high.
So, at the sun's recess, again returns
The comet dread, and earth and heaven burns.
Now Mordaunt may, within his castle tower,
Imprison parents, and the child deflower.
The Irish herd is now let loose and comes
By millions over, not by hecatombs;
And now, now the Canary Patent may
Be broached again for the great holiday.
See how he reigns in his new palace culminant,
And sits in state divine like Jove the fulminant!
First Buckingham, that durst to him rebel,
Blasted with lightning, struck wtih thunder, fell.
Next the twelve Commons are condemned to groan
88
And roll in vain at Sisyphus's stone.
But still he cared, while in revenge he braved
That peace secured and money might be saved:
Gain and revenge, revenge and gain are sweet
United most, else when by turns they meet.
France had St Albans promised (so they sing),
St Albans promised him, and he the King:
The Count forthwith is ordered all to close,
To play for Flanders and the stake to lose,
While, chained together, two ambassadors
Like slaves shall beg for peace at Holland's doors.
This done, among his Cyclops he retires
To forge new thunder and inspect their fires.
The court as once of war, now fond of peace,
All to new sports their wanton fears release.
From Greenwich (where intelligence they hold)
Comes news of pastime martial and old,
A punishment invented first to awe
Masculine wives transgressing Nature's law,
Where, when the brawny female disobeys,
And beats the husband till for peace he prays,
No concerned jury for him damage finds,
Nor partial justice her behavior binds,
But the just street does the next house invade,
Mounting the neighbour couple on lean jade,
The distaff knocks, the grains from kettle fly,
And boys and girls in troops run hooting by:
Prudent antiquity, that knew by shame,
Better than law, domestic crimes to tame,
And taught youth by spectácle innocent!
So thou and I, dear Painter, represent
In quick effigy, others' faults, and feign
By making them ridiculous, to restrain.
With homely sight they chose thus to relax
The joys of state, for the new Peace and Tax.
So Holland with us had the mastery tried,
And our next neighbours, France and Flanders, ride.
But a fresh news the great designment nips,
Of, at the Isle of Candy, Dutch and ships!
Bab May and Arlington did wisely scoff
89
And thought all safe, if they were so far off.
Modern geographers, 'twas there, they thought,
Where Venice twenty years the Turk had fought,
While the first year our navy is but shown,
The next divided, and the third we've none.
They, by the name, mistook it for that isle
Where Pilgrim Palmer travelled in exile
With the bull's horn to measure his own head
And on Pasiphaë's tomb to drop a bead.
But Morice learn'd demónstrates, by the post,
This Isle of Candy was on Essex' coast.
Fresh messengers still the sad news assure;
More timorous now we are than first secure.
False terrors our believing fears devise,
And the French army one from Calais spies.
Bennet and May and those of shorter reach
Change all for guineas, and a crown for each,
But wiser men and well foreseen in chance
In Holland theirs had lodged before, and France.
Whitehall's unsafe; the court all meditates
To fly to Windsor and mure up the gates.
Each does the other blame, and all distrust;
(That Mordaunt, new obliged, would sure be just.)
Not such a fatal stupefaction reigned
At London's flame, nor so the court complained.
The Bloodworth_Chancellor gives, then does recall
Orders; amazed, at last gives none at all.
St Alban's writ to, that he may bewail
To Master Louis, and tell coward tale
How yet the Hollanders do make a noise,
Threaten to beat us, and are naughty boys.
Now Dolman's dosobedient, and they still
Uncivil; his unkindness would us kill.
Tell him our ships unrigged, our forts unmanned,
Our money spent; else 'twere at his command.
Summon him therefore of his word and prove
To move him out of pity, if not love;
Pray him to make De Witt and Ruyter cease,
And whip the Dutch unless they'll hold their peace.
But Louis was of memory but dull
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And to St Albans too undutiful,
Nor word nor near relation did revere,
But asked him bluntly for his character.
The gravelled Count did with the answer faint-His character was that which thou didst paint-Trusses his baggage and the camp does fly.
Yet Louis writes and, lest our heart should break,
Consoles us morally out of Seneque.
Two letters next unto Breda are sent:
In cipher one to Harry Excellent;
The first instructs our (verse the name abhors)
Plenipotentiary ambassadors
To prove by Scripture treaty does imply
Cessation, as the look adultery,
And that, by law of arms, in martial strife,
Who yields his sword has title to his life.
Presbyter Holles the first point should clear,
The second Coventry the Cavalier;
But, whould they not be argued back from sea,
Then to return home straight, infecta re.
But Harry's ordered, if they won't recall
Their fleet, to threaten--we will grant them all.
The Dutch are then in proclamation shent
For sin against th' eleventh commandment.
Hyde's flippant style there pleasantly curvets,
Still his sharp wit on states and princes whets
(So Spain could not escape his laughter's spleen:
None but himsef must choose the King a Queen),
But when he came the odious clause to pen
That summons up the Parliament again,
His writing master many a time he banned
And wished himself the gout to seize his hand.
Never old lecher more repugnance felt,
Consenting, for his rupture, to be gelt;
But still then hope him solaced, ere they come,
To work the peace and so to send them home,
Or in their hasty call to find a flaw,
Their acts to vitiate, and them overawe;
But most relied upon this Dutch pretence
To raise a two-endged army for's defence.
91
First then he marched our whole militia's force
(As if indeed we ships or Dutch had horse);
Then from the usual commonplace, he blames
These, and in standing army's praise declaims;
And the wise court that always loved it dear,
Now thinks all but too little for their fear.
Hyde stamps, and straight upon the ground the swarms
Of current Myrmidons appear in arms,
And for their pay he writes, as from the King-With that cursed quill plucked from a vulture's wing-Of the whole nation now to ask a loan
(The eighteen-hundred-thousand pound was gone).
This done, he pens a proclamation stout,
In rescue of the banquiers banquerout,
His minion imps that, in his secret part,
Lie nuzzling at the sacremental wart,
Horse-leeches circling at the hem'rrhoid vein:
He sucks the King, they him, he them again.
The kingdom's farm he lets to them bid least
(Greater the bribe, and that's at interest).
Here men, induced by safety, gain, and ease,
Their money lodge; confiscate when he please.
These can at need, at instant, with a scrip
(This liked him best) his cash beyond sea whip.
When Dutch invade, when Parliament prepare,
How can he engines so convenient spare?
Let no man touch them or demand his own,
Pain of displeasure of great Clarendon.
The state affairs thus marshalled, for the rest
Monck in his shirt against the Dutch is pressed.
Often, dear Painter, have I sat and mused
Why he should still be 'n all adventures used,
If they for nothing ill, like ashen wood,
Or think him, like Herb John for nothing good;
Whether his valour they so much admire,
Or that for cowardice they all retire,
As heaven in storms, they call in gusts of state
On Monck and Parliament, yet both do hate.
All causes sure concur, but most they think
Under Hercúlean labours he may sink.
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Soon then the independent troops would close,
And Hyde's last project would his place dispose.
Ruyter the while, that had our ocean curbed,
Sailed now among our rivers undistrubed,
Surveyed their crystal streams and banks so green
And beauties ere this never naked seen.
Through the vain sedge, the bashful nymphs he eyed:
Bosoms, and all which from themselves they hide.
The sun much brighter, and the skies more clear,
He finds the air and all things sweeter here.
The sudden change, and such a tempting sight
Swells his old veins with fresh blood, fresh delight.
Like am'rous victors he begins to shave,
And his new face looks in the English wave.
His sporting navy all about him swim
And witness their complacence in their trim.
Their streaming silks play through the weather fair
And with inveigling colours court the air,
While the red flags breathe on their topmasts high
Terror and war, but want an enemy.
Among the shrouds the seamen sit and sing,
And wanton boys on every rope do cling.
Old Neptune springs the tides and water lent
(The gods themselves do help the provident),
And where the deep keel on the shallow cleaves,
With trident's lever, and great shoulder heaves.
&Aelig;olus their sails inspires with eastern wind,
Puffs them along, and breathes upon them kind.
With pearly shell the Tritons all the while
Sound the sea-march and guide to Sheppey Isle.
So I have seen in April's bud arise
A fleet of clouds, sailing along the skies;
The liquid region with their squadrons filled,
Their airy sterns the sun behind does gild;
And gentle gales them steer, and heaven drives,
When, all on sudden, their calm bosom rives
With thunder and lightning from each armèd cloud;
Shepherds themselves in vain in bushes shroud.
Such up the stream the Belgic navy glides
And at Sheerness unloads its stormy sides.
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Spragge there, though practised in the sea command,
With panting heart lay like a fish on land
And quickly judged the fort was not tenáble-Which, if a house, yet were not tenantáble-No man can sit there safe: the cannon pours
Thorough the walls untight and bullet showers,
The neighbourhood ill, and an unwholesome seat,
So at the first salute resolves retreat,
And swore that he would never more dwell there
Until the city put it in repair.
So he in front, his garrison in rear,
March straight to Chatham to increase the fear.
There our sick ships unrigged in summer lay
Like moulting fowl, a weak and easy prey,
For whose strong bulk earth scarce could timber find,
The ocean water, or the heavens wind-Those oaken giants of the ancient race,
That ruled all seas and did our Channel grace.
The conscious stag so, once the forest's dread,
Flies to the wood and hides his armless head.
Ruyter forthwith a squadron does untack;
They sail securely through the river's track.
An English pilot too (O shame, O sin!)
Cheated of pay, was he that showed them in.
Our wretched ships within their fate attend,
And all our hopes now on frail chain depend:
(Engine so slight to guard us from the sea,
It fitter seemed to captivate a flea).
A skipper rude shocks it without respect,
Filling his sails more force to re-collect.
Th' English from shore the iron deaf invoke
For its last aid: `Hold chain, or we are broke.'
But with her sailing weight, the Holland keel,
Snapping the brittle links, does thorough reel,
And to the rest the opened passage show;
Monck from the bank the dismal sight does view.
Our feathered gallants, which came down that day
To be spectators safe of the new play,
Leave him alone when first they hear the gun
(Cornb'ry the fleetest) and to London run.
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Our seamen, whom no danger's shape could fright,
Unpaid, refuse to mount our ships for spite,
Or to their fellows swim on board the Dutch,
Which show the tempting metal in their clutch.
Oft had he sent of Duncombe and of Legge
Cannon and powder, but in vain, to beg;
And Upnor Castle's ill-deserted wall,
Now needful, does for ammunition call.
He finds, wheres'e'er he succor might expect,
Confusion, folly, treach'ry, fear, neglect.
But when the Royal Charles (what rage, what grief)
He saw seized, and could give her no relief!
That sacred keel which had, as he, restored
His exiled sovereign on its happy board,
And thence the British Admiral became,
Crowned, for that merit, with their master's name;
That pleasure-boat of war, in whose dear side
Secure so oft he had this foe defied,
Now a cheap spoil, and the mean victor's slave,
Taught the Dutch colours from its top to wave;
Of former glories the reproachful thought
With present shame compared, his mind destraught.
Such from Euphrates' bank, a tigress fell
After the robber for her whelps doth yell;
But sees enraged the river flow between,
Frustrate revenge and love, by loss more keen,
At her own breast her useless claws does arm:
She tears herself, since him she cannot harm.
The guards, placed for the chain's and fleet's defence,
Long since were fled on many a feigned pretence.
Daniel had there adventured, man of might,
Sweet Painter, draw his picture while I write.
Paint him of person tall, and big of bone,
Large limbs like ox, not to be killed but shown.
Scarce can burnt ivory feign an hair so black,
Or face so red, thine ocher and thy lac.
Mix a vain terror in his martial look,
And all those lines by which men are mistook;
But when, by shame constrained to go on board,
He heard how the wild cannon nearer roared,
And saw himself confined like sheep in pen,
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Daniel then thought he was in lion's den.
And when the frightful fireships he saw,
Pregnant with sulphur, to him nearer draw,
Captain, lieutenant, ensign, all make haste
Ere in the fiery furnace they be cast-Three children tall, unsinged, away they row,
Like Shadrack, Meschack, and Abednego.
Not so brave Douglas, on whose lovely chin
The early down but newly did begin,
And modest beauty yet his sex did veil,
While envious virgins hope he is a male.
His yellow locks curl back themselves to seek,
Nor other courtship knew but to his cheek.
Oft, as he in chill Esk or Seine by night
Hardened and cooled his limbs, so soft, so white,
Among the reeds, to be espied by him,
The nymphs would rustle; he would forward swim.
They sighed and said, `Fond boy, why so untame
That fliest love's fires, reserved for other flame?'
Fixed on his ship, he faced that horrid day
And wondered much at those that ran away.
Nor other fear himself could comprehend
Then, lest heaven fall ere thither he ascend,
But entertains the while his time too short
With birding at the Dutch, as if in sport,
Or waves his sword, and could he them conjúre
Within its circle, knows himself secure.
The fatal bark him boards with grappling fire,
And safely through its port the Dutch retire.
That precious life he yet disdains to save
Or with known art to try the gentle wave.
Much him the honours of his ancient race
Inspire, nor would he his own deeds deface,
And secret joy in his calm soul does rise
That Monck looks on to see how Douglas dies.
Like a glad lover, the fierce flames he meets,
And tries his first embraces in their sheets.
His shape exact, which the bright flames enfold,
Like the sun's statue stands of burnished gold.
Round the transparent fire about him flows,
As the clear amber on the bee does close,
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And, as on angels' heads their glories shine,
His burning locks adorn his face divine.
But when in this immortal mind he felt
His altering form and soldered limbs to melt,
Down on the deck he laid himself and died,
With his dear sword reposing by his side,
And on the flaming plank, so rests his head
As one that's warmed himself and gone to bed.
His ship burns down, and with his relics sinks,
And the sad stream beneath his ashes drinks.
Fortunate boy, if either pencil's fame,
Or if my verse can propagate thy name,
When Oeta and Alcides are forgot,
Our English youth shall sing the valiant Scot.
Each doleful day still with fresh loss returns:
The Loyal London now the third time burns,
And the true Royal Oak and Royal James,
Allied in fate, increase, with theirs, her flames.
Of all our navy none should now survive,
But that the ships themselves were taught to dive,
And the kind river in its creek them hides,
Fraughting their piercèd keels with oozy tides.
Up to the bridge contagious terror struck:
The Tower itself with the near danger shook,
And were not Ruyter's maw with ravage cloyed,
E'en London's ashes had been then destroyed.
Officious fear, however, to prevent
Our loss does so much more our loss augment:
The Dutch had robbed those jewels of the crown;
Our merchantmen, lest they be burned, we drown.
So when the fire did not enough devour,
The houses were demolished near the Tower.
Those ships that yearly from their teeming hole
Unloaded here the birth of either Pole-Furs from the north and silver from the west,
Wines from the south, and spices from the east;
From Gambo gold, and from the Ganges gems-Take a short voyage underneath the Thames,
Once a deep river, now with timber floored,
And shrunk, least navigable, to a ford.
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Now (nothing more at Chatham left to burn),
The Holland squadron leisurely return,
And spite of Ruperts and of Albemarles,
To Ruyter's triumph lead the captive Charles.
The pleasing sight he often does prolong:
Her masts erect, tough cordage, timbers strong,
Her moving shapes, all these he does survey,
And all admires, but most his easy prey.
The seamen search her all within, without:
Viewing her strength, they yet their conquest doubt;
Then with rude shouts, secure, the air they vex,
With gamesome joy insulting on her decks.
Such the feared Hebrew, captive, blinded, shorn,
Was led about in sport, the public scorn.
Black day accursed! On thee let no man hale
Out of the port, or dare to hoist a sail,
Nor row a boat in thy unlucky hour.
Thee, the year's monster, let thy dam devour,
And constant time, to keep his course yet right,
Fill up thy space with a redoubled night.
When agèd Thames was bound with fetters base,
And Medway chaste ravished before his face,
And their dear offspring murdered in their sight,
Thou and thy fellows held'st the odious light.
Sad change since first that happy pair was wed,
When all the rivers graced their nuptial bed,
And Father Neptune promised to resign
His empire old to their immortal line!
Now with vain grief their vainer hopes they rue,
Themselves dishonoured, and the gods untrue,
And to each other, helpless couple, moan,
As the sad tortoise for the sea does groan.
But most they for their darling Charles complain,
And were it burnt, yet less would be their pain.
To see that fatal pledge of sea command
Now in the ravisher De Ruyter's hand,
The Thames roared, swooning Medway turned her tide,
And were they mortal, both for grief had died.
The court in farthing yet itself does please,
98
(And female Stuart there rules the four seas),
But fate does still accumulate our woes,
And Richmond her commands, as Ruyter those.
After this loss, to relish discontent,
Someone must be accused by punishment.
All our miscarriages on Pett must fall:
His name alone seems fit to answer all.
Whose counsel first did this mad war beget?
Who all commands sold through the navy? Pett.
Who would not follow when the Dutch were beat?
Who treated out the time at Bergen? Pett.
Who the Dutch fleet with storms disabled met,
And rifling prizes, them neglected? Pett.
Who with false news prevented the Gazette,
The fleet divided, writ for Rupert? Pett.
Who all our seamen cheated of their debt,
And all our prizes who did swallow? Pett.
Who did advise no navy out to set,
And who the forts left unrepairèd? Pett.
Who to supply with powder did forget
Languard, Sheerness, Gravesend and Upnor? Pett.
Who should it be but the Fanatic Pett?
Pett, the sea-architect, in making ships
Was the first cause of all these naval slips:
Had he not built, none of these faults had been;
If no creation, there had been no sin.
But his great crime, one boat away he sent,
That lost our fleet and did our flight prevent.
Then (that reward might in its turn take place,
And march with punishment in equal pace),
Southhampton dead, much of the Treasure's care
And place in council fell to Dunscombe's share.
All men admired he to that pitch could fly:
Powder ne'er blew man up so soon so high,
But sure his late good husbandry in petre
Showed him to manage the Exchequer meeter;
And who the forts would not vouchsafe a corn,
To lavish the King's money more would scorn.
Who hath no chimneys, to give all is best,
And ablest Speaker, who of law has least;
99
Who less estate, for Treasurer most fit,
And for a couns'llor, he that has least wit.
But the true cause was that, in's brother May,
The Exchequer might the Privy Purse obey.
But now draws near the Parliament's return;
Hyde and the court again begin to mourn:
Frequent in council, earnest in debate,
All arts they try how to prolong its date.
Grave Primate Sheldon (much in preaching there)
Blames the last session and this more does fear:
With Boynton or with Middleton 'twere sweet,
But with a Parliament abohors to meet,
And thinks 'twill ne'er be well within this nation,
Till it be governed by Convocation.
But in the Thames' mouth still De Ruyter laid;
The peace not sure, new army must be paid.
Hyde saith he hourly waits for a dispatch;
Harry came post just as he showed his watch,
All to agree the articles were clear-The Holland fleet and Parliament so near-Yet Harry must job back, and all mature,
Binding, ere the Houses meet, the treaty sure,
And 'twixt necessity and spite, till then,
Let them come up so to go down again.
Up ambles country justice on his pad,
And vest bespeaks to be more seemly clad.
Plain gentlemen in stagecoach are o'erthrown
And deputy-lieutenants in their own.
The portly burgess through the weather hot
Does for his corporation sweat and trot;
And all with sun and choler come adust
And threaten Hyde to raise a greater dust.
But fresh as from the Mint, the courtiers fine
Salute them, smiling at their vain design,
And Turner gay up to his perch does march
With face new bleached, smoothened and stiff with starch;
Tells them he at Whitehall had took a turn
And for three days thence moves them to adjourn.
`Not so!' quoth Tomkins, and straight drew his tongue,
Trusty as steel that always ready hung,
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And so, proceeding in his motion warm,
The army soon raised, he doth as soon disarm.
True Trojan! While this town can girls afford,
And long as cider lasts in Herford,
The girls shall always kiss thee, though grown old,
And in eternal healths thy name be trolled.
Meanwhile the certain news of peace arrives
At court, and so reprieves their guilty lives.
Hyde orders Turner that he should come late,
Lest some new Tomkins spring a fresh debate.
The King that day raised early from his rest,
Expects (as at a play) till Turner's dressed.
At last together Ayton come and he:
No dial more could with the sun agree.
The Speaker, summoned, to the Lords repairs,
Nor gave the Commons leave to say their prayers,
But like his prisoners to the bar them led,
Where mute they stand to hear their sentence read.
Trembling with joy and fear, Hyde them prorogues,
And had almost mistook and called them rogues.
Dear Painter, draw this Speaker to the foot;
Where pencil cannot, there my pen shall do't:
That may his body, this his mind explain.
Paint him in golden gown, with mace's brain,
Bright hair, fair face, obscure and dull of head,
Like knife with ivory haft and edge of lead.
At prayers his eyes turn up the pious white,
But all the while his private bill's in sight.
In chair, he smoking sits like master cook,
And a poll bill does like his apron look.
Well was he skilled to season any question
And made a sauce, fit for Whitehall's digestion,
Whence every day, the palate more to tickle,
Court-mushrumps ready are, sent in in pickle.
When grievance urged, he swells like squatted toad,
Frisks like a frog, to croak a tax's load;
His patient piss he could hold longer than
An urinal, and sit like any hen;
At table jolly as a country host
And soaks his sack with Norfolk, like a toast;
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At night, than Chanticleer more brisk and hot,
And Sergeant's wife serves him for Pertelotte.
Paint last the King, and a dead shade of night
Only dispersed by a weak taper's light,
And those bright gleams that dart along and glare
From his clear eyes, yet these too dark with care.
There, as in the calm horror all alone
He wakes, and muses of th' uneasy throne;
Raise up a sudden shape with virgin's face,
(Though ill agree her posture, hour, or place),
Naked as born, and her round arms behind
With her own tresses, interwove and twined;
Her mouth locked up, a blind before her eyes,
Yet from beneath the veil her blushes rise,
And silent tears her secret anguish speak
Her heart throbs and with very shame would break.
The object strange in him no terror moved:
He wondered first, then pitied, then he loved,
And with kind hand does the coy vision press
(Whose beauty greater seemed by her distress),
But soon shrunk back, chilled with her touch so cold,
And th' airy picture vanished from his hold.
In his deep thoughts the wonder did increase,
And he divined 'twas England or the Peace.
Express him startling next with listening ear,
As one that some unusual noise does hear.
With cannon, trumpets, drums, his door surround-But let some other painter draw the sound.
Thrice did he rise, thrice the vain tumult fled,
But again thunders, when he lies in bed.
His mind secure does the known stroke repeat
And finds the drums Louis's march did beat.
Shake then the room, and all his curtains tear
And with blue streaks infect the taper clear,
While the pale ghosts his eye does fixed admire
Of grandsire Harry and of Charles his sire.
Harry sits down, and in his open side
The grisly wound reveals of which he died,
And ghastly Charles, turning his collar low,
102
The purple thread about his neck does show,
Then whispering to his son in words unheard,
Through the locked door both of them disappeared.
The wondrous night the pensive King revolves,
And rising straight on Hyde's disgrace resolves.
At his first step, he Castlemaine does find,
Bennet, and Coventry, as 't were designed;
And they, not knowing, the same thing propose
Which his hid mind did in its depths enclose.
Through their feigned speech their secret hearts he knew:
To her own husband, Castlemaine untrue;
False to his master Bristol, Arlington;
And Coventry, falser than anyone,
Who to the brother, brother would betray,
Nor therefore trusts himself to such as they.
His Father's ghost, too, whispered him one note,
That who does cut his purse will cut his throat,
But in wise anger he their crimes forbears,
As thieves reprived for executioners;
While Hyde provoked, his foaming tusk does whet,
To prove them traitors and himself the Pett.
Painter, adieu! How well our arts agree,
Poetic picture, painted poetry;
But this great work is for our Monarch fit,
And henceforth Charles only to Charles shall sit.
His master-hand the ancients shall outdo,
Himself the painter and the poet too.
To the King
So his bold tube, man to the sun applied
And spots unknown to the bright star descried,
Showed they obscure him, while too near they please
And seem his courtiers, are but his disease.
Through optic trunk the planet seemed to hear,
And hurls them off e'er since in his career.
And you, Great Sir, that with him empire share,
Sun of our world, as he the Charles is there,
Blame not the Muse that brought those spots to sight,
103
Which in you splendour hid, corrode your light:
(Kings in the country oft have gone astray
Nor of a peasant scorned to learn the way.)
Would she the unattended throne reduce,
Banishing love, trust, ornament, and use,
Better it were to live in cloister's lock,
Or in fair fields to rule the easy flock.
She blames them only who the court restrain
And where all England serves, themselves would reign.
Bold and accursed are they that all this while
Have strove to isle our Monarch from his isle,
And to improve themselves, on false pretence,
About the Common-Prince have raised a fence;
The kingdom from the crown distinct would see
And peel the bark to burn at last the tree.
(But Ceres corn, and Flora is the spring,
Bacchus is wine, the country is the King.)
Not so does rust insinuating wear,
Nor powder so the vaulted bastion tear,
Nor earthquake so an hollow isle o'er whelm
As scratching courtiers undermine a realm,
And through the palace's foundations bore,
Burrowing themselves to hoard their guilty store.
The smallest vermin make the greatest waste,
And a poor warren once a city rased.
But they, whom born to virtue and to wealth,
Nor guilt to flattery binds, nor want to wealth,
Whose generous conscience and whose courage high
Does with clear counsels their large souls supply;
That serve the King with their estates and care,
And, as in love, on Parliaments can stare,
(Where few the number, choice is there less hard):
Give us this court, and rule without a guard.
~ Andrew Marvell,
1094:Pearl
Pearl of delight that a prince doth please
To grace in gold enclosed so clear,
I vow that from over orient seas
Never proved I any in price her peer.
So round, so radiant ranged by these,
So fine, so smooth did her sides appear
That ever in judging gems that please
Her only alone I deemed as dear.
Alas! I lost her in garden near:
Through grass to the ground from me it shot;
I pine now oppressed by love-wound drear
For that pearl, mine own, without a spot.
Since in that spot it sped from me,
I have looked and longed for that precious thing
That me once was wont from woe to free,
To uplift my lot and healing bring,
But my heart doth hurt now cruelly,
My breast with burning torment sting.
Yet in secret hour came soft to me
The sweetest song I e'er heard sing;
Yea, many a thought in mind did spring
To think that her radiance in clay should rot.
O mould! Thou marrest a lovely thing,
My pearl, mine own, without a spot.
In that spot must needs be spices spread
Where away such wealth to waste hath run;
Blossoms pale and blue and red
There shimmer shining in the sun;
No flower nor fruit their hue may shed
Where it down into darkling earth was done,
For all grass must grow from grains that are dead,
No wheat would else to barn be won.
From good all good is ever begun,
And fail so fair a seed could not,
So that sprang and sprouted spices none
504
From that precious pearl without a spot.
That spot whereof I speak I found
When I entered in that garden green,
As August's season high came round
When corn is cut with sickles keen.
There, where that pearl rolled down, a mound
With herbs was shadowed fair and sheen,
With gillyflower, ginger, and gromwell crowned,
And peonies powdered all between.
If sweet was all that there was seen,
Fair too, a fragrance flowed I wot,
Where dwells that dearest, as I ween,
My precious pearl without a spot.
By that spot my hands I wrung dismayed;
For care full cold that had me caught
A hopeless grief on my heart was laid.
Though reason to reconcile me sought,
For my pearl there prisoned a plaint I made,
In fierce debate unmoved I fought;
Be comforted Christ Himself me bade,
But in woe my will ever strove distraught.
On the flowery plot I fell, methought;
Such odour through my senses shot,
I slipped and to sudden sleep was brought,
O'er that precious pearl without a spot.
From that spot my spirit sprang apace,
On the turf my body abode in trance;
My would was gone by God's own grace
Adventuring where marvels chance.
I knew not where in the world was that place
Save by cloven cliffs was set my stance;
And towards a forest I turned my face,
Where rocks in splendour met my glance;
From them did a glittering glory lance,
None could believe the light they lent;
Never webs were woven in mortal haunts
505
Of half such wealth and wonderment.
Wondrous was made each mountain-side
With crystal cliffs so clear of hue;
About them woodlands bright lay wide,
As Indian dye their boles were blue;
The leaves did as burnished silver slide
That thick upon twigs were trembling grew.
When glades let light upon them glide
They shone with a shimmer of dazzling hue.
The gravel on ground that I trod with shoe
Was of precious pearls of Orient:
Sunbeams are blear and dark to view
Compared with that fair wonderment.
In wonder at those fells so fair
My soul all grief forgot let fall;
Odours so fresh of fruits there were,
I was fed as by food celestial.
In the woods the birds did wing and pair,
Of flaming hues, both great and small;
But cithern-string and gittern-player
Their merry mirth could ne'er recall,
For when the beat their pinions all
In harmony their voices bent:
No delight more lovely could men enthrall
Than behold and hear that wonderment.
Thus arrayed was all in wonderment
That forest where forth my fortune led;
No man its splendour to present
With tongue could worthy words have said.
I walked ever onward well-content;
No hill was so tall that it stayed my tread;
More fair the further afield I went
Were plants, and fruits, and spices spread;
Through hedge and mead lush waters led
As in strands of gold there steeply pent.
A river I reached in cloven bed:
506
O Lord! the wealth of its wonderment!
10
The adornments of that wondrous deep
Were beauteous banks of beryl bright:
Swirling sweetly its waters sweep,
Ever rippling on in murmurous flight.
In the depths stood dazzling stones aheap
As a glitter through glass that glowed with light,
As streaming stars when on earth men sleep
Stare in the welkin in winter night;
For emerald, sapphire, or jewel bright
Was every pebble in pool there pent,
And the water was lit with rays of light,
Such wealth was in its wonderment.
11
The wonderous wealth of down and dales,
of wood and water and lordly plain,
My mirth makes mount: my mourning fails,
My care is quelled and cured my pain.
Then down a stream that strongly sails
I blissful turn with teeming brain;
The further I follow those flowing vales
The more strength of joy my heart doth strain.
As fortune fares where she doth deign,
Whether gladness she gives or grieving sore,
So he who may her graces gain,
His hap is to have ever more and more.
12
There more was of such marvels thrice
Than I could tell, though I long delayed;
For earthly heart could not suffice
For a tithe of the joyful joys displayed.
Therefore I thought that Paradise
Across those banks was yonder laid;
I weened that the water by device
As bounds between pleasances was made;
Beyond that stream by steep or slade
That city's walls I weened must soar;
But the water was deep, I dared not wade,
507
And ever I longed to, more and more.
13
More and more, and yet still more,
I fain beyond the stream had scanned,
For fair as was this hither shore,
Far lovelier was the further land.
To find a ford I did then explore,
And round about did stare and stand;
But perils pressed in sooth more sore
The further I strode along the strand.
I should not, I thought, by fear be banned
From delights so lovely that lay in store;
But a happening new then came to hand
That moved my mind ever more and more.
14
A marvel more did my mind amaze:
I saw beyond that border bright
From a crystal cliff the lucent rays
And beams in splendour lift their light.
A child abode there at its base:
She wore a gown of glistening white,
A gentle maid of courtly grace;
Erewhile I had known her well by sight.
As shredded gold that glistered bright
She shone in beauty upon the shore;
Long did my glance on her alight,
And the longer I looked I knew her more.
15
The more I that face so fair surveyed,
When upon her gracious form I gazed,
Such gladdening glory upon me played
As my wont was seldom to see upraised.
Desire to call her then me swayed,
But dumb surprise my mind amazed;
In place so strange I saw that maid,
The blow might well my wits have crazed.
Her forehead fair then up she raised
That hue of polished ivory wore.
It smote my heart distraught and dazed,
508
And ever the longer, the more and more.
16
More than I would my dread did rise.
I stood there still and dared not call
With closed mouth and open eyes,
I stood as tame as hawk in hall.
A ghost was present, I did surmise,
And feared for what might then befall,
Lest she should flee before mine eyes
Ere I to tryst could her recall.
So smooth, so seemly, slight and small,
That flawless fair and mirthful maid
Arose in robes majestical,
A precious gem in pearls arrayed.
17
There pearls arrayed and royally dight
Might one have seen by fortune graced
When fresh as flower-de-luces bright
She down to the water swiftly paced
In linen robe of glistening white,
With open sides that seams enlaced
With the merriest margery-pearls my sight
Ever before, I vow, had traced.
Her sleeves hung long below her waist
Adorned with pearls in double braid;
Her kirtle matched her mantle chaste
All about with precious pearls arrayed.
18
A crown arrayed too wore that girl
Of margery-stones and others none,
With pinnacles of pure white pearl
That perfect flowers were figured on,
On head nought else her hair did furl,
And it framed, as it did round her run,
Her countenance grave for duke or earl,
And her hue as rewel ivory wan.
As shredded sheen of gold then shone
Her locks on shoulder loosly laid.
Her colour pure was surpassed by none
509
Of the pearls in purfling rare arrayed.
19
Arrayed was wristlet, and the hems were dight
At hands, at sides, at throat so fair
With no gem but the pearl all white
And burnished white her garments were;
But a wondrous pearl unstained and bright
She amidst her breast secure did bear;
Ere mind could fathom its worth and might
Man's reason thwarted would despair.
No tongue could in worthy words declare
The beauty that was there displayed,
It was so polished, pure, and fair,
That precious pearl on her arrayed.
20
In pearls arrayed that maiden free
Beyond the stream came down the strand.
From here to Greece none as glad could be
As I on shore to see her stand,
Than aunt or niece more near to me:
The more did joy my heart expand.
She deigned to speak, so sweet was she,
Bowed low as ladies' ways demand.
With her crown of countless worth in hand
A gracious welcome she me bade.
My birth I blessed, who on the strand
To my love replied in pearls arrayed.
21
'O Pearl!' said I, 'in pearls arrayed,
Are you my pearl whose loss I mourn?
Lament alone by night I made,
Much longing I have hid for thee forlorn,
Since to the grass you from me strayed.
While I pensive waste by weeping worn,
Your life of joy in the land is laid
Of Paradise by strife untorn.
What fate hath hither my jewel borne
And made me mourning's prisoner?
Since asunder we in twain were torn,
510
I have been a joyless jeweller.'
22
That jewel in gems so excellent
Lifted her glance with eyes of grey,
Put on her crown of pearl-orient,
And gravely then began to say:
'Good sir, you have your speech mis-spent
to say your pearl is all away
that is in chest so choicely pent,
Even in this gracious garden gay,
Here always to linger and to play
Where regret nor grief e'er trouble her.
'Here is a casket safe' you would say.
If you were a gentle jeweller.
23
But jeweller gentle, if from you goes
Your joy through a gem that you held lief,
Methinks your mind toward madness flows
And frets for a fleeting cause of grief.
For what you lost was but a rose
That by nature failed after flowering brief;
Now the casket's virtues that it enclose
Prove it a pearl of price in chief;
And yet you have called your fate a thief
That of naught to aught hath fashioned her,
You grudge the healing of your grief,
You are no grateful jeweller.'
24
Then a jewel methought had now come near,
And jewels the courteous speech she made.
'My blissful one,' quoth I, 'most dear,
My sorrows deep you have all allayed.
To pardon me I pray you here!
In the darkness I deemed my pearl was laid;
I have found it now, and shall make good cheer,
With it dwell in shining grove and glade,
And praise all the laws that my Lord hath made,
Who hath brought me near such bliss with her.
Now could I to reach you these waters wade,
511
I should be a joyful jeweller.'
25
'Jeweller,' rejoined that jewel clean,
'Why jest ye men? How mad ye be!
Three things at once you have said, I ween:
Thoughtless, forsooth, were all the three,
You know now on earth what one doth mean;
Your words from your wits escaping flee:
You believe I live here on this green,
Because you can with eyes me see;
Again, you will in this land with me
Here dwell yourself, you now aver;
And thirdly, pass this water free:
That may no joyful jeweller.
26
I hold that jeweller worth little praise
Who well esteems what he sees with eye,
And much to blame his graceless wayus
Who believes our Lord would speak a lie.
He promised faithfully your lives to raise
Though fate decreed your flesh should die;
His words as nonsense ye appraise
Who approve of naught not seen with eye;
And that presumption doth imply,
Which all good men doth ill beseem,
On tale as true ne'er to rely
Save private reason right it deem.
27
Do you deem that you yourself maintain
Such words as man to God should dare?
You will dwell, you say, in this domain:
'Twere best for leave first offer prayer,
And yet that grace yo umight not gain.
Now over this water you wish to fare:
By another course you must that attain;
Your flesh shall in clay find colder lair,
For our heedless father did of old prepare
Its doom by Eden's grove and stream;
Through dismal death must each man fare,
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Ere o're this deep him God redeem.'
28
'If my doom you deem it, maiden sweet,
To mourn once more, then I must pine.
Now my lost one found again I greet,
Must bereavement new till death be mine?
Why must I at once both part and meet?
My precious pearl doth my pain design!
What use hath treasure but tears to repeat,
When one at its loss must again repine?
Now I care not though my days decline
Outlawed afar o'er land and stream;
When in my pearl no part is mine,
Only endless dolour one that may deem.'
29
'But of woe, I deem, and deep distress
You speak,' she said. 'Why do you so?
Through loud lament when they lose the less
Oft many men the more forego.
'Twere better with cross yourself to bless,
Ever praising God in weal and woe;
For resentment gains you not a cress:
Who must needs endure, he may not say no!
For though you dance as any doe,
Rampant bray or raging scream,
When escape you cannot, to nor fro,
His doom you must abide, I deem.
30
Deem God unjust, the Lord indict,
From His way a foot He will not wend;
The relief amounts not to a mite,
Though gladness your grief may never end.
Cease then to wrangle, to speak in spite,
And swiftly seek Him as your friend,
You prayer His pity may excite,
So that Mercy shall her powers expend.
To you languor He may comfort lend,
And swiftly your griefs removed may seem;
For lament or rave, to submit pretend,
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'Tis His to ordain what He right may deem.'
31
Then I said, I deem, to that damosel:
'May I give no grievance to my Lord,
Rash fool, though blundering tale I tell.
My heart the pain of loss outpoured,
Gushing as water springs from well.
I commit me ever to His mercy's ward.
Rebuke me not with words so fell,
Though I erring stray, my dear adored!
But your comfort kindly to me accord,
In pity bethinking you of this:
For partner you did me pain award
On whom was founded all my bliss.
32
Both bliss and gried you have been to me,
But of woe far greater hath been my share.
You were caught away from all perils free,
But my pearl was gone, I knew not where;
My sorrow is softened now I it see.
When we parted, too, at one we were;
Now God forbid that we angry be!
We meet on our roads by chance so rare.
Though your converse courtly is and fair,
I am but mould and good manners miss.
Christ's mercy, Mary and John: I dare
Only on these to found my bliss.
33
In bliss you abide and happiness,
And I with woe an worn and grey;
Oft searing sorrows I possess,
Yet little heed to that you pay.
But now I here yourself address,
Without reproach I would you pray
To deign in sober words express
What life you lead the livelong day.
For delighted I am that your lot, you say,
So glorious and so glad now is;
There finds my joy its foremost way,
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On that is founded all my bliss.'
34
'Now bliss you ever bless!' she cried,
Lovely in limb, in hue so clear,
'And welcome here to walk and bide;
For now your words are to me dear.
Masterful mood and haughty pride,
I warn you, are bitterly hated here.
It doth not delight my Lord to chide,
For meek are all that dwell Him near.
So, when in His place you must appear,
Be devout in humble lowliness:
To my Lord, the Lamb, such a mien is dear,
On whom is founded all my bliss.
35
A blissful life you say is mine;
You wish to know in what degree.
Your pearl you know you did resign
When in young and tender years was she;
Yet my Lord, the Lamb, through power divine
Myself He chose His bride to be,
And crowned me queen in bliss to shine,
While days shall endure eternally.
Dowered with His heritage all is she
That is His love. I am wholly His:
On His glory, honour, and high degree
Are built and founded all my bliss.'
36
'O blissful!' said I, 'can this be true?
Be not displased if in speech I err!
Are you the queen of heavens blue,
Whom all must honour on earth that fare?
We believe that our Grace of Mary grew,
Who in virgin-bloom a babe did bear;
And claim her crown: who could this do
But once that surpassed her in favour fair?
And yet for unrivalled sweetness rare
We call her the Phoenix of Araby,
That her Maker let faultless wing the air,
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Like to the Queen of Courtesy.'
37
'O courteous Queen,' that damsel said,
Kneeling on earth with uplifted face,
'Mother immaculate, and fairest maid,
Blessed beginner of every grace!'
Uprising then her prayer she stayed,
And there she spoke to me a space:
'Here many the prize they have gained are praid,
But usurpers, sir, here have no place.
That empress' realm doth heaven embrace,
From their heritage yet will none displace,
For she is the Queen of Courtesy.
38
'The court where the living God doth reign
Hath a virtue of its own being,
That each who may thereto attain
Of all the realm is queen or king,
Yet never shall other's right obtain,
But in other's good each glorying
And wishing each crown worth five again,
If amended might be so fair a thing.
But my Lady of whom did Jesu spring,
O'er us high she holds her empery,
And none that grieves of our following,
For she is the Queen of Courtesy.'
39
In courtesy we are members all
Of Jesus Christ, Saint Paul doth write:
As head, arm, leg, and navel small
To their body doth loyalty true unite,
So as limbs to their Master mystical
All Christian souls belong by right.
Now among your limbs can you find at all
Any tie or bond of hate or spite?
Your head doth not feel affront or slight
On your arm or finger though ring it see;
So we all proceed in love's delight
To king and queen by courtesy.'
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40
'Courtesy,' I said, 'I do believe
And charity great dwells you among,
But may my words no wise you grieve,
.............................................................
You in heaven too high yourself conceive
To make you a queen who were so young.
What honour more might he achieve
Who in strife on earth was ever strong,
And lived his life in penance long
With his body's pain to get bliss for fee?
What greater glory could to him belong
Than king to be crowned by courtesy?
41
That courtesy gives its gifts too free,
If it be sooth that you now say.
Two years you lived not on earth with me,
And God you could not please, nor pray
With Pater and Creed upon your knee And made a queen that very day!
I cannot believe, God helping me,
That God so far from right would stray.
Of a countess, damsel, I must say,
'Twere fair in heaven to find the grace,
Or of lady even of less array,
But a queen! It is too high a place.'
42
'Neither time nor place His grace confine',
Then said to me that maiden bright,
'For just is all that He doth assign,
And nothing can He work but right.
In God's true gospel, in words divine
That Matthew in your mass doth cite,
A tale he aptly doth design,
In parable saith of heaven's light:
'My realm on high I liken might
To a vineyard owner in this case.
The year had run to season right;
To dress the vines 'twas time and place.
517
43
All labourers know when that time is due.
The master up full early rose
To hire him vineyard workers new;
And some to suit his needs he chose.
Together they pledge agreement true
For a penny a day, and forth each goes,
Travails and toils to tie and hew,
Binds and prunes and in order stows.
In forenoon the master to market goes,
And there finds men that idle laze.
'Why stand ye idle? he said to those.
'Do ye know not time of day nor place?'
44
'This place we reached betimes ere day',
This answer from all alike he drew,
'Since sunrise standing here we stay,
And no man offers us work to do.'
'Go to my vineyard! Do what ye may!'
Said the lord, and made a bargain true:
'In deed and intent I to you will pay
What hire may justly by night accrue.'
They went to his vines and laboured too,
But the lord all day that way did pace,
And brought to his vineyard workers new,
Till daytime almost passed that place.
45
In that place at time of evensong,
One hour before the set of sun,
He saw there idle labourers strong
And thus his earnest words did run:
'Why stand ye idle all day long?'
They said they chance of hire had none.
'Go to my vineyard, yeoman young,
And work and do what may be done!'
The hour grew late and sank the sun,
Dusk came o'er the world apace;
He called them to claim the wage they had won,
For time of day had passed that place.
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46
The time in that place he well did know;
He called: 'Sir steward, the people pay!
Give them hire that I them owe.
Moreover, that none reproach me may,
Set them all in a single row,
And to each alike give a penny a day;
Begin at the last that stands below,
Till to the first you make your way.'
Then the first began to complain and say
That they had laboured long and sore:
'These but one hour in stress did stay;
It seems to us we should get more.
47
More have we earned, we think it true,
Who have borne the daylong heat indeed,
Than these who hours have worked not two,
And yet you our equals have decreed.'
One such the lord then turned him to:
'My friend, I will not curtail your meed.
Go now and take what is your due!
For a penny I hired you as agreed,
Why now to wrangle do you proceed?
Was it not a penny you bargained for?
To surpass his bargain may no man plead.
Why then will you ask for more?
48
Nay, more - am I not allowed in gift
To dispose of mine as I please to do?
Or your eye to evil, maybe, you lift,
For I none betray and I am true?'
'Thus I', said Christ, 'shall the order shift:
The last shall come first to take his due,
And the first come last, be he never so swift;
For many are called, but the favourites few.'
Thus the poor get ever their portion too,
Though late they came and little bore;
And though to their labour little accrue,
The mercy of God is much the more.
519
49
More is my joy and bliss herein,
The flower of my life, my lady's height,
Than all the folk in the world might win,
Did they seek award on ground of right.
Though 'twas but now that I entered in,
And came to the vineyard by eveing's light,
First with my hire did my Lord begin;
I was paid at once to the furthest mite.
Yet others in toil without respite
That had laboured and sweated long of yore,
He did not yet with hire requite,
Nor will, perchance, for years yet more.'
50
Then more I said and spoke out plain:
'Unreasonable is what you say.
Ever ready God's justice on high doth reign,
Or a fable doth Holy Writ purvey.
The Psalms a cogent verse contain,
Which puts a point that one must weigh:
'High King, who all dost foreordain,
His deserts Thou dost to each repay.'
Now if daylong one did steadfast stay,
And you to payment came him before,
Then lesser work can earn more pay;
And the longer you reckon, the less hath more.'
51
'Of more and less in God's domains
No question arises,' said that maid,
'For equal hire there each one gains,
Be geurdon great or small him paid.
No churl is our Chieftain that in bounty reigns,
Be soft or hard by Him purveyed;
As water of dike His gifts He drains,
Or streams from a deep by drought unstayed.
Free is the pardon to him conveyed
Who in fear to the Saviour in sin did bow;
No bars from bliss will for such be made,
For the grace of God is great enow.
520
52
But now to defeat me you debate
That wrongly my penny I have taken here;
Deserve not hire at price so dear.
Where heard you ever of man relate
Who, pious in prayer from year to year,
Did not somehow forfeit the guerdon great
Sometime of Heaven's glory clear?
Nay, wrong men work, from right they veer,
And ever the ofter the older, I trow.
Mercy and grace must then them steer,
For the grace of God is great enow.
53
But enow have the innocent of grace.
As soon as born, in lawful line
Baptismal waters them embrace;
Then they are brought unto the vine.
Anon the day with darkened face
Doth toward the night of death decline.
They wrought no wrong while in that place,
And his workmen then pays the Lord divine.
They were there; they worked at his design;
Why should He not their toil allow,
Yea, first to them their hire assign?
For the grace of God is great enow.
54
Enow 'tis known that Man's high kind
At first for perfect bliss was bred.
Our eldest father that grace resigned
Through an apple upon which he fed.
We were all damned, for that food assigned
To die in grief, all joy to shed,
And after in flames of hell confined
To dwell for ever unrespited.
But soon a healing hither sped:
Rich blood ran on rough rood-bough,
And water fair. In that hour of dread
The grace of God grew great enow.
521
55
Enow there went forth from that well
Water and blood from wounds so wide:
The blood redeemed us from pains of hell
Of the second death the bond untied;
The water is baptism, truth to tell,
That the spear so grimly ground let glide.
It washes away the trespass fell
By which Adam drowned us in deathly tide.
No bars in the world us from Bliss divide
In blessed hour restored, I trow,
Save those that He hath drawn aside;
And the grace of God is great enow.
56
Grace enow may the man receive
Who sins anew, if he repent;
But craving it he must sigh and grieve
And abide what pains are consequent.
But reason that right can never leave
Evermore preserves the innocent;
'Tis a judgement God did never give
That the guiltless should ever have punishment.
The guilty, contrite and penitent,
Through mercy may to grace take flight;
But he that to treachery never bent
In innocence is saved by right.
57
It is right thus by reason, as in this case
I learn, to save these two from ill;
The righteous man shall see His face,
Come unto him the harmless will.
This point the Psalms in a passage raise:
'Who, Lord, shall climb Thy lofty hill,
Or rest within Thy holy place?'
He doth the answer swift fulfil:
'Who wrought with hands no harm nor ill,
Who is of heart both clean and bright,
His steps shall there be steadfast still':
The innocent ever is saved by right.
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58
The righteous too, one many maintain,
He shall to that noble tower repair,
Who leads not his life in folly vain,
Nor guilefully doth to neighbour swear.
That Wisdom did honour once obtain
For such doth Solomon declare:
She pressed him on by ways made plain
And showed him afar God's kingdom fair,
As if saying: 'That lovely island there
That mayst thou win, be thou brave in fight.'
But to say this doubtless one may dare:
The innocent ever is saved by right.
59
To righteous men - have you seen it there? In the Psalter David a verse applied:
'Do not, Lord, Thy servant to judgement bear;
For to Thee none living is justified.'
So when to that Court you must repair
Where all our cases shall be tried,
If on right you stand, lest you trip beware,
Warned by these words that I espied.
But He on rood that bleeding died,
Whose hands the nail did harshly smite,
Grant you may pass, when you are tried,
By innocence and not by right.
60
Let him that can rightly read in lore,
Look in the Book and learn thereby
How Jesus walked the world of yore,
And people pressed their babes Him nigh,
For joy and health from Him did pour.
'Our children touch!' they humbly cry,
'Let be!' his disciples rebuked them sore,
And to many would approach deny.
Then Jesus sweetly did reply:
'Nay! let children by me alight;
For such is heaven prepared on high!'
The innocent ever is saved by right.
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61
Then Jesus summoned his servants mild,
And said His realm no man might win,
Unless he came there as a child;
Else never should he come therein.
Harmless, true, and undefiled,
Without mark or mar of soiling sin,
When such knock at those portals piled,
Quick for them men will the gate unpin.
That bliss unending dwells therein
That the jeweller sought, above gems did rate,
And sold all he had to clothe him in,
To purchase a pearl immaculate.
62
This pearl immaculate purchased dear
The jeweller gave all his goods to gain
Is like the realm of heaven's sphere:
So said the Lord of land and main;
For it is flawless, clean and clear,
Endlessly round, doth joy contain,
And is shared by all the righteous here.
Lo! amid my breast it doth remain;
There my Lord, the Lamb that was bleeding slain,
In token of peace it placed in state.
I bid you the wayward world disdain
And procure your pearl immaculate!'
63
'Immaculate Pearl in pearls unstained,
Who bear of precious pearls the prize,
Your figure fair for you who feigned?
Who wrought your robe, he was full wise!
Your beauty was never from nature gained;
Pygmalion did ne'er your face devise;
In Aristotle's learning is contained
Of these properties' nature no surmise;
Your hue the flower-de-luce defies,
Your angel-bearing is of grace so great.
What office, purest, me apprise
Doth bear this pearl immaculate?'
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64
'My immaculate Lamb, my final end
Beloved, Who all can heal,' said she,
'Chose me as spouse, did to bridal bend
That once would have seemed unmeet to be.
From your weeping world when I did wend
He called me to his felicity:
'Come hither to me, sweetest friend,
For no blot nor spot is found in thee!'
Power and beauty he gave to me;
In his blood he washed my weeds in state,
Crowned me clean in virginity,
And arrayed me in pearls immaculate.'
65
'Why, immaculate bride of brightest flame,
Who royalty have so rich and bare,
Of what kind can He be, the Lamb you name,
Who would you His wedded wife declare?
Over others all hath climbed your fame,
In lady's life with Him to fare.
For Christ have lived in care and blame
Many comely maids with comb in hair;
Yet the prize from all those brave you bear,
And all debar from bridal state,
All save yourself so proud and fair,
A matchless maid immaculate.'
66
'Immaculate, without a stain,
Flawless I am', said that fair queen;
'And that I may with grace maintain,
But 'matchless' I said not nor do mean.
As brides of the Lamb in bliss we reign,
Twelve times twelve thousand strong, I ween,
As Apocalypse reveals it plain:
In a throng they there by John were seen;
On Zion's hill, that mount serene,
The apostle had dream divine of them
On that summit for marriage robed all clean
In the city of New Jerusalem.
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67
Of Jerusalem my tale doth tell,
If you will know what His nature be,
My Lamb, my Lord, my dear Jewel,
My Joy, my Bliss, my Truelove free.
Isaiah the prophet once said well
In pity for His humility:
'That glorious Guiltless they did fell
Without cause or charge of felony,
As sheep to the slaughter led was He,
And as lamb the shearer in hand doth hem
His mouth he closed without plaint or plea,
When the Jews Him judged in Jerusalem.'
68
In Jerusalem was my Truelove slain,
On the rood by ruffians fierce was rent;
Willing to suffer all our pain
To Himself our sorrows sad He lent.
With cruel blows His face was flain
That was to behold so excellent:
He for sin to be set at naught did deign,
Who of sin Himself was innocent.
Beneath the scourge and thorns He bent,
And stretched on a cross's brutal stem
As meek as lamb made no lament,
And died for us in Jerusalem.
69
In Jerusalem, Jordan, and Galilee,
As there baptized the good Saint John,
With Isaiah well did his words agree.
When to meet him once had Jesus gone
He spake of Him this prophecy:
'Lo, the Lamb of God whom our trust is on!
From the grievous sins He sets us free
That all this world hath daily done.'
He wrought himself yet never one,
Though He smirched himself with all of them.
Who can tell the Fathering of that Son
That died for us in Jerusalem?
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70
In Jerusalem as lamb they knew
And twice thus took my Truelove dear,
As in prophets both in record true,
For His meekness and His gentle cheer.
The third time well is matched thereto,
In Apocalypse 'tis written clear:
Where sat the saints, Him clear to view
Amidst the throne the Apostle dear
Saw loose the leaves of the book and shear
The seven signets sewn on them.
At that sight all folk there bowed in fear
In hell, in earth, and Jerusalem.
71
Jerusalem's Lamb had never stain
Of other hue than whiteness fair;
There blot nor blemish could remain,
So white the wool, so rich and rare.
Thus every soul that no soil did gain
His comely wife doth the Lamb declare;
Though each day He a host obtain,
No grudge nor grievance do we bear,
But for each one five we wish there were.
The more the merrier, so God me bless!
Our love doth thrive where many fare
In honour more and never less.
72
To less of bliss may none us bring
Who bear this pearl upon each breast,
For ne'er could they think of quarrelling
Of spotless pearls who bear the crest.
Though the clods may to our corses cling,
And for woe ye wail bereaved of rest,
From one death all our trust doth spring
In knowledge complete by us possessed.
The Lamb us gladdens, and, our grief redressed,
Doth at every Mass with joy us bless.
Here each hath bliss supreme and best,
Yet no one's honour is ever the less.
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73
Lest less to trust my tale you hold,
In Apocalypse 'tis writ somewhere:
'The Lamb', saith John, 'I could behold
On Zion standing proud and fair;
With him maidens a hundred-thousand fold,
And four and forty thousand were,
Who all upon their brows inscrolled
The Lamb's name and His Father's bare.
A shout then I heard from heaven there,
Like many floods met in pouring press;
And as thunder in darkling tors doth blare,
That noise, I believe, was nowise less.
74
But nonetheless, though it harshly roared,
And echo loud though it was to hear,
I heard them note then new accord,
A delight as lovely to listening ear
As harpers harping on harps afford.
This new song now they sang full clear,
With resounding notes in noble accord
Making in choir their musics dear.
Before God's very throne drawn near
And the Beasts to Him bowed in lowliness
And the ancient Elders grave of cheer
They sang their song there, nonetheless.
75
Yet nonetheless were none so wise
For all the arts that they ever knew
Of that song who could a phrase devise,
Save those of the Lamb's fair retinue;
For redeemed and removed from earthly eyes,
As firstling fruits that to God are due,
To the noble Lamb they are allies,
Being like to Him in mien and hue;
For no lying word nor tale untrue
Ever touched their tongues despite duress.
Ever close that company pure shall sue
That Master immaculate, and never less.''
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76
'My thanks may none the less you find,
My Pearl', quoth I, 'though I question pose.
I should not try your lofty mind,
Whom Christ to bridal chamber chose.
I am but dirt and dust in kind,
And you a rich and radiant rose
Here by this blissful bank reclined
Where life's delight unfading grows.
Now, Lady, your heart sincere enclose,
And I would ask one thing express,
And though it clown uncouth me shows,
My prayer disdain not, nevertheless.
77
I nonetheless my appeal declare,
If you to do this may well deign,
Deny you not my piteous prayer,
As you are glorious without a stain.
No home in castle-wall do ye share,
No mansion to meet in, no domain?
Of Jerusalem you speak the royal and fair,
Where David on regal throne did reign;
It abides not here on hill nor plain,
But in Judah is that noble plot.
As under moon ye have no stain
Your home should be without a spot.
78
This spotless troop of which you tell,
This thronging press many-thousandfold,
Ye doubtless a mighty citadel
Must have your number great to hold:
For jewels so lovely 'twould not be well
That flock so fair should have no fold!
Yet by these banks where a while I dwell
I nowhere about any house behold.
To gaze on this glorious stream you strolled
And linger alone now, do you not?
If elsewhere you have stout stronghold,
Now guide me to that goodly spot!'
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79
'That spot', that peerless maid replied,
'In Judah's land of which you spake,
Is the city to which the Lamb did ride,
To suffer sore there for Man's sake.
The Old Jerusalem is implied,
For old sin's bond He there let break.
But the New, that God sent down to glide,
The Apocalypse in account doth take.
The Lamb that no blot ever black shall make
Doth there His lovely throng allot,
And as His flock all stains forsake
So His mansion is unmarred by spot.
80
There are two spots. To speak of these:
They both the name 'Jerusalem' share;
'The City of God' or 'Sight of Peace',
These meanings only doth that bear.
In the first it once the Lamb did please
Our peace by His suffering to repair;
In the other naught is found but peace
That shall last for ever without impair.
To that high city we swiftly fare
As soon as our flesh is laid to rot;
Ever grow shall the bliss and glory there
For the host within that hath no spot.'
81
'O spotless maiden kind!' I cried
To that lovely flower, 'O lead me there,
To see where blissful you abide,
To that goodly place let me repair!'
'God will forbid that,' she replied,
'His tower to enter you may not dare.
But the Lamb hath leave to me supplied
For a sigh thereof by favour rare:
From without on that precinct pure to stare
But foot within to venture not;
In the street you have no strength to fare,
Unless clean you be without a spot.
530
82
If I this spot shall to you unhide,
Turn up towards this water's head,
While I escort you on this side,
Until your ways to a hill have led.'
No longer would I then abide,
But shrouded by leafy boughs did tread,
Until from a hill I there espied
A glimpse of that city, as forth I sped.
Beyond the river below me spread
Brighter than the sun with beams it shone;
In the Apocalypse may its form be read,
As it describes the apostle John.
83
As John the apostle it did view,
I saw that city of great renown,
Jerusalem royally arrayed and new,
As it was drawn from heaven down.
Of gold refined in fire to hue
Of glittering glass was that shining town;
Fair gems beneath were joined as due
In courses twelve, on the base laid down
That with tenoned tables twelve they crown:
A single stone was each tier thereon,
As well describes this wondrous town
In apocalypse the apostle John.
84
These stones doth John in Writ disclose;
I knew their names as he doth tell:
As jewel first the jasper rose,
And first at the base I saw it well,
On the lowest course it greenly glows;
On the second stage doth sapphire dwell;
Chalcedony on the third tier shows,
A flawless, pure, and pale jewel;
The emerald fourth so green of shell;
The sardonyx, the fifth it shone,
The ruby sixth: he saw it well
In the Apocalypse, the apostle John.
531
85
To them John then joined the chrysolite,
The seventh gem in the ascent;
The eighth the beryl clear and white;
The twin-hued topaz as ninth was pent;
Tenth the chrysoprase formed the flight;
Eleventh was jacinth excellent;
The twelfth, most trusty in every plight,
The amethyst blue with purple blent.
Sheer from those tiers the wall then went
Of jasper like glass that glistening shone;
I knew it, for thus did it present
In the Apocalypse the apostle John.
86
As John described, I broad and sheer
These twelve degrees saw rising there;
Above the city square did rear
(Its length with breadth and height compare);
The streets of gold as glass all clear,
The wall of jasper that gleamed like glair;
With all precious stones that might there appear
Adorned within the dwellings were.
Of that domain each side all square
Twelve thousand furlongs held then on,
As in height and breadth, in length did fare,
For it measured saw the aspostle John.
87
As John hath writ, I saw yet more:
Each quadrate wall there had three gates,
So in compass there were three times four,
The portals o'erlaid with richest plates;
A single pearl was every door,
A pearl whose perfection ne'er abates;
And each inscribed a name there bore
Of Israel's children by their dates:
Their times of birth each allocates,
Ever first the eldest thereon is hewn.
Such light every street illuminates
They have need of neither sun nor moon.
532
88
Of sun nor moon they had no need,
For God Himself was their sunlight;
The Lamb their lantern was indeed
And through Him blazed that city bright
That unearthly clear did no light impede;
Through wall and hall thus passed my sight.
The Throne on high there might one heed,
With all its rich adornment dight,
As John in chosen words did write.
High God Himself sat on that throne,
Whence forth a river ran with light
Outshining both the sun and moon.
89
Neither sun nor moon ever shone so sweet
As the pouring flood from that court that flowed;
Swiftly it swept through every street,
And no filth nor soil nor slime it showed.
No church was there the sight to greet,
Nor chapel nor temple there ever abode:
The Almighty was their minister meet;
Refreshment the Victim Lamb bestowed.
The gates ever open to every road
Were never yet shut from noon to noon;
There enters none to find abode
Who bears any spot beneath the moon.
90
The moon therefrom may gain no might,
Too spotty is she, of form too hoar;
Moreover there comes never night:
Why should the moon in circle soar
And compare her with that peerless light
That shines upon that water's shore?
The planets are in too poor a plight,
Yea, the sun himself too pale and frore.
On shining trees where those waters pour
Twelve fruits of life there ripen soon;
Twelve times a year they bear a store,
And renew them anew in every moon.
533
91
Such marvels as neath the moon upraised
A fleshly heart could not endure
I saw, who on that castle gazed;
Such wonders did its castle gazed;
I stood there still as quail all dazed;
Its wondrous form did me allure,
That rest nor toil I felt, amazed,
And ravished by that radiance pure.
For with conscience clear I you assure,
If man embodied had gained that boon,
Though sages all essayed his cure,
His life had been lost beneath the moon.
92
As doth the moon in might arise,
Ere down must daylight leave the air,
So, suddenly, in a wondrous wise,
Of procession long I was aware.
Unheralded to my surprise
That city of royal renown so fair
Was with virgins filled in the very guise
Of my blissful one with crown on hair.
All crowned in manner like they were,
In pearls appointed, and weeds of white,
and bound on breast did each one bear
The blissful pearl with great delight.
93
With great delight in line they strolled
On golden ways that gleamed like glass;
A hundred thousands were there, I hold,
And all to match their livery was;
The gladdest face could none have told.
the Lamb before did proudly pass
With seven horns of clear red gold;
As pearls of price His raimant was.
To the Throne now drawn they pacing pass:
No crowding, though great their host in white,
But gentle as modest maids at Mass,
So lead they on with great delight.
534
94
The delight too great were to recall
That at His coming forth did swell.
When He approached those elders all
On their faces at His feet they fell;
There summoned hosts angelical
An incense cast of sweetest smell:
New glory and joy then forth did fall,
All sang to praise that fair Jewel.
The strain could strike through earth to hell
That the Virtues of heaven in joy endite.
With His host to laud the Lamb as well
In deed I found a great delight.
95
Delight the Lamb to behold with eyes
Then moved my mind with wonder more:
The best was He, blithest, most dear to prize
Of whom I e'er heard tales of yore;
So wondrous white was all His guise,
So noble Himself He so meekly bore.
But by his heart a wound my eyes
Saw wide and wet; the fleece it tore,
From His white side His blood did pour.
Alas! thought I, who did that spite?
His breast should have burned with anguish sore,
Ere in that deed one took delight.
96
The Lamb's delight to doubt, I ween,
None wished; though wound He sore displayed,
In His face no sign thereof was seen,
In His glance such glorious gladness played.
I marked among His host serene,
How life in full on each was laid-Then saw I there my little queen
That I thought stood by me in the glade!
Lord! great was the merriment she made,
Among her peers who was so white.
That vision made me think to wade
For love-longing in great delight.
535
97
Delight there pierced my eye and ear,
In my mortal mind a madness reigned;
When I saw her beauty I would be near,
Though beyond the stream she was retained.
I thought that naught could interfere,
Could strike me back to halt constrained,
From plunge in stream would none me steer,
Though I died ere I swam o'er what remained.
But as wild in the water to start I strained,
On my intent did quaking seize;
From that aim recalled I was detained:
It was not as my Prince did please.
98
It pleased Him not that I leapt o'er
Those marvellous bounds my madness swayed.
Though headlong haste me heedless bore,
Yet swift arrest was on me made,
For right as I rushed then to the shore
That fury made my dream to fade.
I woke in that garden as before,
My head upon that mound was laid
Where once to earth my pearl had strayed.
I stretched, and fell in great unease,
And sighing to myself I prayed:
'Now all be as that Prince may please.'
99
It pleased me ill outcast to be
So suddenly from that region fair
Where living beauty I could see.
A swoon of longing smote me there,
And I cried aloud then piteously:
'O Pearl, renowned beyond compare!
How dear was all that you said to me,
That vision true while I did share.
If it be true and sooth to swear
That in garland gay you are set at ease,
Then happy I, though chained in care,
That you that Prince indeed do please.'
536
100
To please that Prince had I always bent,
Desired no more than was my share,
And loyally been obedient,
As the Pearl me prayed so debonair,
I before God's face might have been sent,
In his mysteries further maybe to fare.
But with fortune no man is content
That rightly he may claim and bear;
So robbed of realms immortally fair
Too soon my joy did sorrow seize.
Lord! mad are they who against Thee dare
Or purpose what Thee may displease!
101
To please that Prince, or be pardon shown,
May Christian good with ease design;
For day and night I have Him known
A God, a Lord, a Friend divine.
This chance I met on mound where prone
In grief for my pearl I would repine;
With Christ's sweet blessing and mine own
I then to God it did resign.
May He that in form of bread and wine
By priest upheld each day one sees,
Us inmates of His house divine
Make precious pearls Himself to please.
Amen Amen
~ Anonymous Olde English,
1095:The Rosciad
Unknowing and unknown, the hardy Muse
Boldly defies all mean and partial views;
With honest freedom plays the critic's part,
And praises, as she censures, from the heart.
Roscius deceased, each high aspiring player
Push'd all his interest for the vacant chair.
The buskin'd heroes of the mimic stage
No longer whine in love, and rant in rage;
The monarch quits his throne, and condescends
Humbly to court the favour of his friends;
For pity's sake tells undeserved mishaps,
And, their applause to gain, recounts his claps.
Thus the victorious chiefs of ancient Rome,
To win the mob, a suppliant's form assume;
In pompous strain fight o'er the extinguish'd war,
And show where honour bled in every scar.
But though bare merit might in Rome appear
The strongest plea for favour, 'tis not here;
We form our judgment in another way;
And they will best succeed, who best can pay:
Those who would gain the votes of British tribes,
Must add to force of merit, force of bribes.
What can an actor give? In every age
Cash hath been rudely banish'd from the stage;
Monarchs themselves, to grief of every player,
Appear as often as their image there:
They can't, like candidate for other seat,
Pour seas of wine, and mountains raise of meat.
Wine! they could bribe you with the world as soon,
And of 'Roast Beef,' they only know the tune:
But what they have they give; could Clive do more,
Though for each million he had brought home four?
Shuter keeps open house at Southwark fair,
And hopes the friends of humour will be there;
In Smithfield, Yates prepares the rival treat
For those who laughter love, instead of meat;
Foote, at Old House,--for even Foote will be,
In self-conceit, an actor,--bribes with tea;
259
Which Wilkinson at second-hand receives,
And at the New, pours water on the leaves.
The town divided, each runs several ways,
As passion, humour, interest, party sways.
Things of no moment, colour of the hair,
Shape of a leg, complexion brown or fair,
A dress well chosen, or a patch misplaced,
Conciliate favour, or create distaste.
From galleries loud peals of laughter roll,
And thunder Shuter's praises; he's so droll.
Embox'd, the ladies must have something smart,
Palmer! oh! Palmer tops the jaunty part.
Seated in pit, the dwarf with aching eyes,
Looks up, and vows that Barry's out of size;
Whilst to six feet the vigorous stripling grown,
Declares that Garrick is another Coan.
When place of judgment is by whim supplied,
And our opinions have their rise in pride;
When, in discoursing on each mimic elf,
We praise and censure with an eye to self;
All must meet friends, and Ackman bids as fair,
In such a court, as Garrick, for the chair.
At length agreed, all squabbles to decide,
By some one judge the cause was to be tried;
But this their squabbles did afresh renew,
Who should be judge in such a trial:--who?
For Johnson some; but Johnson, it was fear'd,
Would be too grave; and Sterne too gay appear'd;
Others for Franklin voted; but 'twas known,
He sicken'd at all triumphs but his own:
For Colman many, but the peevish tongue
Of prudent Age found out that he was young:
For Murphy some few pilfering wits declared,
Whilst Folly clapp'd her hands, and Wisdom stared.
To mischief train'd, e'en from his mother's womb,
Grown old in fraud, though yet in manhood's bloom,
Adopting arts by which gay villains rise,
And reach the heights which honest men despise;
Mute at the bar, and in the senate loud,
Dull 'mongst the dullest, proudest of the proud;
A pert, prim, prater of the northern race,
Guilt in his heart, and famine in his face,
260
Stood forth,--and thrice he waved his lily hand,
And thrice he twirled his tye, thrice stroked his band:-At Friendship's call (thus oft, with traitorous aim,
Men void of faith usurp Faith's sacred name)
At Friendship's call I come, by Murphy sent,
Who thus by me develops his intent:
But lest, transfused, the spirit should be lost,
That spirit which, in storms of rhetoric toss'd,
Bounces about, and flies like bottled beer,
In his own words his own intentions hear.
Thanks to my friends; but to vile fortunes born,
No robes of fur these shoulders must adorn.
Vain your applause, no aid from thence I draw;
Vain all my wit, for what is wit in law?
Twice, (cursed remembrance!) twice I strove to gain
Admittance 'mongst the law-instructed train,
Who, in the Temple and Gray's Inn, prepare
For clients' wretched feet the legal snare;
Dead to those arts which polish and refine,
Deaf to all worth, because that worth was mine,
Twice did those blockheads startle at my name,
And foul rejection gave me up to shame.
To laws and lawyers then I bade adieu,
And plans of far more liberal note pursue.
Who will may be a judge--my kindling breast
Burns for that chair which Roscius once possess'd.
Here give your votes, your interest here exert,
And let success for once attend desert.
With sleek appearance, and with ambling pace,
And, type of vacant head, with vacant face,
The Proteus Hill put in his modest plea,-Let Favour speak for others, Worth for me.-For who, like him, his various powers could call
Into so many shapes, and shine in all?
Who could so nobly grace the motley list,
Actor, Inspector, Doctor, Botanist?
Knows any one so well--sure no one knows-At once to play, prescribe, compound, compose?
Who can--but Woodward came,--Hill slipp'd away,
Melting, like ghosts, before the rising day.
With that low cunning, which in fools supplies,
And amply too, the place of being wise,
261
Which Nature, kind, indulgent parent, gave
To qualify the blockhead for a knave;
With that smooth falsehood, whose appearance charms,
And Reason of each wholesome doubt disarms,
Which to the lowest depths of guile descends,
By vilest means pursues the vilest ends;
Wears Friendship's mask for purposes of spite,
Pawns in the day, and butchers in the night;
With that malignant envy which turns pale,
And sickens, even if a friend prevail,
Which merit and success pursues with hate,
And damns the worth it cannot imitate;
With the cold caution of a coward's spleen,
Which fears not guilt, but always seeks a screen,
Which keeps this maxim ever in her view-What's basely done, should be done safely too;
With that dull, rooted, callous impudence,
Which, dead to shame and every nicer sense,
Ne'er blush'd, unless, in spreading Vice's snares,
She blunder'd on some virtue unawares;
With all these blessings, which we seldom find
Lavish'd by Nature on one happy mind,
A motley figure, of the Fribble tribe,
Which heart can scarce conceive, or pen describe,
Came simpering on--to ascertain whose sex
Twelve sage impannell'd matrons would perplex.
Nor male, nor female; neither, and yet both;
Of neuter gender, though of Irish growth;
A six-foot suckling, mincing in Its gait;
Affected, peevish, prim, and delicate;
Fearful It seem'd, though of athletic make,
Lest brutal breezes should too roughly shake
Its tender form, and savage motion spread,
O'er Its pale cheeks, the horrid manly red.
Much did It talk, in Its own pretty phrase,
Of genius and of taste, of players and of plays;
Much too of writings, which Itself had wrote,
Of special merit, though of little note;
For Fate, in a strange humour, had decreed
That what It wrote, none but Itself should read;
Much, too, It chatter'd of dramatic laws,
Misjudging critics, and misplaced applause;
262
Then, with a self-complacent, jutting air,
It smiled, It smirk'd, It wriggled to the chair;
And, with an awkward briskness not Its own,
Looking around, and perking on the throne,
Triumphant seem'd; when that strange savage dame,
Known but to few, or only known by name,
Plain Common-Sense appear'd, by Nature there
Appointed, with plain Truth, to guard the chair,
The pageant saw, and, blasted with her frown,
To Its first state of nothing melted down.
Nor shall the Muse, (for even there the pride
Of this vain nothing shall be mortified)
Nor shall the Muse (should Fate ordain her rhymes,
Fond, pleasing thought! to live in after-times)
With such a trifler's name her pages blot;
Known be the character, the thing forgot:
Let It, to disappoint each future aim,
Live without sex, and die without a name!
Cold-blooded critics, by enervate sires
Scarce hammer'd out, when Nature's feeble fires
Glimmer'd their last; whose sluggish blood, half froze,
Creeps labouring through the veins; whose heart ne'er glows
With fancy-kindled heat;--a servile race,
Who, in mere want of fault, all merit place;
Who blind obedience pay to ancient schools,
Bigots to Greece, and slaves to musty rules;
With solemn consequence declared that none
Could judge that cause but Sophocles alone.
Dupes to their fancied excellence, the crowd,
Obsequious to the sacred dictate, bow'd.
When, from amidst the throng, a youth stood forth,
Unknown his person, not unknown his worth;
His look bespoke applause; alone he stood,
Alone he stemm'd the mighty critic flood.
He talk'd of ancients, as the man became
Who prized our own, but envied not their fame;
With noble reverence spoke of Greece and Rome,
And scorn'd to tear the laurel from the tomb.
But, more than just to other countries grown,
Must we turn base apostates to our own?
Where do these words of Greece and Rome excel,
That England may not please the ear as well?
263
What mighty magic's in the place or air,
That all perfection needs must centre there?
In states, let strangers blindly be preferr'd;
In state of letters, merit should be heard.
Genius is of no country; her pure ray
Spreads all abroad, as general as the day;
Foe to restraint, from place to place she flies,
And may hereafter e'en in Holland rise.
May not, (to give a pleasing fancy scope,
And cheer a patriot heart with patriot hope)
May not some great extensive genius raise
The name of Britain 'bove Athenian praise;
And, whilst brave thirst of fame his bosom warms,
Make England great in letters as in arms?
There may--there hath,--and Shakspeare's Muse aspires
Beyond the reach of Greece; with native fires
Mounting aloft, he wings his daring flight,
Whilst Sophocles below stands trembling at his height.
Why should we then abroad for judges roam,
When abler judges we may find at home?
Happy in tragic and in comic powers,
Have we not Shakspeare?--Is not Jonson ours?
For them, your natural judges, Britons, vote;
They'll judge like Britons, who like Britons wrote.
He said, and conquer'd--Sense resumed her sway,
And disappointed pedants stalk'd away.
Shakspeare and Jonson, with deserved applause,
Joint-judges were ordain'd to try the cause.
Meantime the stranger every voice employ'd,
To ask or tell his name. Who is it? Lloyd.
Thus, when the aged friends of Job stood mute,
And, tamely prudent, gave up the dispute,
Elihu, with the decent warmth of youth,
Boldly stood forth the advocate of Truth;
Confuted Falsehood, and disabled Pride,
Whilst baffled Age stood snarling at his side.
The day of trial's fix'd, nor any fear
Lest day of trial should be put off here.
Causes but seldom for delay can call
In courts where forms are few, fees none at all.
The morning came, nor find I that the Sun,
As he on other great events hath done,
264
Put on a brighter robe than what he wore
To go his journey in, the day before.
Full in the centre of a spacious plain,
On plan entirely new, where nothing vain,
Nothing magnificent appear'd, but Art
With decent modesty perform'd her part,
Rose a tribunal: from no other court
It borrow'd ornament, or sought support:
No juries here were pack'd to kill or clear,
No bribes were taken, nor oaths broken here;
No gownsmen, partial to a client's cause,
To their own purpose turn'd the pliant laws;
Each judge was true and steady to his trust,
As Mansfield wise, and as old Foster just.
In the first seat, in robe of various dyes,
A noble wildness flashing from his eyes,
Sat Shakspeare: in one hand a wand he bore,
For mighty wonders famed in days of yore;
The other held a globe, which to his will
Obedient turn'd, and own'd the master's skill:
Things of the noblest kind his genius drew,
And look'd through Nature at a single view:
A loose he gave to his unbounded soul,
And taught new lands to rise, new seas to roll;
Call'd into being scenes unknown before,
And passing Nature's bounds, was something more.
Next Jonson sat, in ancient learning train'd,
His rigid judgment Fancy's flights restrain'd;
Correctly pruned each wild luxuriant thought,
Mark'd out her course, nor spared a glorious fault.
The book of man he read with nicest art,
And ransack'd all the secrets of the heart;
Exerted penetration's utmost force,
And traced each passion to its proper source;
Then, strongly mark'd, in liveliest colours drew,
And brought each foible forth to public view:
The coxcomb felt a lash in every word,
And fools, hung out, their brother fools deterr'd.
His comic humour kept the world in awe,
And Laughter frighten'd Folly more than Law.
But, hark! the trumpet sounds, the crowd gives way,
And the procession comes in just array.
265
Now should I, in some sweet poetic line,
Offer up incense at Apollo's shrine,
Invoke the Muse to quit her calm abode,
And waken Memory with a sleeping Ode.
For how shall mortal man, in mortal verse,
Their titles, merits, or their names rehearse?
But give, kind Dulness! memory and rhyme,
We 'll put off Genius till another time.
First, Order came,--with solemn step, and slow,
In measured time his feet were taught to go.
Behind, from time to time, he cast his eye,
Lest this should quit his place, that step awry.
Appearances to save his only care;
So things seem right, no matter what they are.
In him his parents saw themselves renew'd,
Begotten by Sir Critic on Saint Prude.
Then came drum, trumpet, hautboy, fiddle, flute;
Next snuffer, sweeper, shifter, soldier, mute:
Legions of angels all in white advance;
Furies, all fire, come forward in a dance;
Pantomime figures then are brought to view,
Fools, hand in hand with fools, go two by two.
Next came the treasurer of either house;
One with full purse, t'other with not a sous.
Behind, a group of figures awe create,
Set off with all the impertinence of state;
By lace and feather consecrate to fame,
Expletive kings, and queens without a name.
Here Havard, all serene, in the same strains,
Loves, hates, and rages, triumphs and complains;
His easy vacant face proclaim'd a heart
Which could not feel emotions, nor impart.
With him came mighty Davies: on my life,
That Davies hath a very pretty wife!
Statesman all over, in plots famous grown,
He mouths a sentence, as curs mouth a bone.
Next Holland came: with truly tragic stalk,
He creeps, he flies,--a hero should not walk.
As if with Heaven he warr'd, his eager eyes
Planted their batteries against the skies;
Attitude, action, air, pause, start, sigh, groan,
He borrow'd, and made use of as his own.
266
By fortune thrown on any other stage,
He might, perhaps, have pleased an easy age;
But now appears a copy, and no more,
Of something better we have seen before.
The actor who would build a solid fame,
Must Imitation's servile arts disclaim;
Act from himself, on his own bottom stand;
I hate e'en Garrick thus at second-hand.
Behind came King.--Bred up in modest lore,
Bashful and young, he sought Hibernia's shore;
Hibernia, famed, 'bove every other grace,
For matchless intrepidity of face.
From her his features caught the generous flame,
And bid defiance to all sense of shame.
Tutor'd by her all rivals to surpass,
'Mongst Drury's sons he comes, and shines in Brass.
Lo, Yates! Without the least finesse of art
He gets applause--I wish he'd get his part.
When hot Impatience is in full career,
How vilely 'Hark ye! hark ye!' grates the ear;
When active fancy from the brain is sent,
And stands on tip-toe for some wish'd event,
I hate those careless blunders, which recall
Suspended sense, and prove it fiction all.
In characters of low and vulgar mould,
Where Nature's coarsest features we behold;
Where, destitute of every decent grace,
Unmanner'd jests are blurted in your face,
There Yates with justice strict attention draws,
Acts truly from himself, and gains applause.
But when, to please himself or charm his wife,
He aims at something in politer life,
When, blindly thwarting Nature's stubborn plan,
He treads the stage by way of gentleman,
The clown, who no one touch of breeding knows,
Looks like Tom Errand dress'd in Clincher's clothes.
Fond of his dress, fond of his person grown,
Laugh'd at by all, and to himself unknown,
Prom side to side he struts, he smiles, he prates,
And seems to wonder what's become of Yates.
Woodward, endow'd with various tricks of face,
Great master in the science of grimace,
267
From Ireland ventures, favourite of the town,
Lured by the pleasing prospect of renown;
A speaking harlequin, made up of whim,
He twists, he twines, he tortures every limb;
Plays to the eye with a mere monkey's art,
And leaves to sense the conquest of the heart.
We laugh indeed, but, on reflection's birth,
We wonder at ourselves, and curse our mirth.
His walk of parts he fatally misplaced,
And inclination fondly took for taste;
Hence hath the town so often seen display'd
Beau in burlesque, high life in masquerade.
But when bold wits,--not such as patch up plays,
Cold and correct, in these insipid days,-Some comic character, strong featured, urge
To probability's extremest verge;
Where modest Judgment her decree suspends,
And, for a time, nor censures, nor commends;
Where critics can't determine on the spot
Whether it is in nature found or not,
There Woodward safely shall his powers exert,
Nor fail of favour where he shows desert;
Hence he in Bobadil such praises bore,
Such worthy praises, Kitely scarce had more.
By turns transform'd into all kind of shapes,
Constant to none, Foote laughs, cries, struts, and scrapes:
Now in the centre, now in van or rear,
The Proteus shifts, bawd, parson, auctioneer.
His strokes of humour, and his bursts of sport,
Are all contain'd in this one word--distort.
Doth a man stutter, look a-squint, or halt?
Mimics draw humour out of Nature's fault,
With personal defects their mirth adorn,
And bang misfortunes out to public scorn.
E'en I, whom Nature cast in hideous mould,
Whom, having made, she trembled to behold,
Beneath the load of mimicry may groan,
And find that Nature's errors are my own.
Shadows behind of Foote and Woodward came;
Wilkinson this, Obrien was that name.
Strange to relate, but wonderfully true,
That even shadows have their shadows too!
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With not a single comic power endued,
The first a mere, mere mimic's mimic stood;
The last, by Nature form'd to please, who shows,
In Johnson's Stephen, which way genius grows,
Self quite put off, affects with too much art
To put on Woodward in each mangled part;
Adopts his shrug, his wink, his stare; nay, more,
His voice, and croaks; for Woodward croak'd before.
When a dull copier simple grace neglects,
And rests his imitation in defects,
We readily forgive; but such vile arts
Are double guilt in men of real parts.
By Nature form'd in her perversest mood,
With no one requisite of art endued,
Next Jackson came--Observe that settled glare,
Which better speaks a puppet than a player;
List to that voice--did ever Discord hear
Sounds so well fitted to her untuned ear?
When to enforce some very tender part,
The right hand slips by instinct on the heart,
His soul, of every other thought bereft,
Is anxious only where to place the left;
He sobs and pants to soothe his weeping spouse;
To soothe his weeping mother, turns and bows:
Awkward, embarrass'd, stiff, without the skill
Of moving gracefully, or standing still,
One leg, as if suspicious of his brother,
Desirous seems to run away from t'other.
Some errors, handed down from age to age,
Plead custom's force, and still possess the stage.
That's vile: should we a parent's faults adore,
And err, because our fathers err'd before?
If, inattentive to the author's mind,
Some actors made the jest they could not find;
If by low tricks they marr'd fair Nature's mien,
And blurr'd the graces of the simple scene,
Shall we, if reason rightly is employ'd,
Not see their faults, or seeing, not avoid?
When Falstaff stands detected in a lie,
Why, without meaning, rolls Love's glassy eye?
Why? There's no cause--at least no cause we know-It was the fashion twenty years ago.
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Fashion!--a word which knaves and fools may use,
Their knavery and folly to excuse.
To copy beauties, forfeits all pretence
To fame--to copy faults, is want of sense.
Yet (though in some particulars he fails,
Some few particulars, where mode prevails)
If in these hallow'd times, when, sober, sad,
All gentlemen are melancholy mad;
When 'tis not deem'd so great a crime by half
To violate a vestal as to laugh,
Rude mirth may hope, presumptuous, to engage
An act of toleration for the stage;
And courtiers will, like reasonable creatures,
Suspend vain fashion, and unscrew their features;
Old Falstaff, play'd by Love, shall please once more,
And humour set the audience in a roar.
Actors I've seen, and of no vulgar name,
Who, being from one part possess'd of fame,
Whether they are to laugh, cry, whine, or bawl,
Still introduce that favourite part in all.
Here, Love, be cautious--ne'er be thou betray'd
To call in that wag Falstaff's dangerous aid;
Like Goths of old, howe'er he seems a friend,
He'll seize that throne you wish him to defend.
In a peculiar mould by Humour cast,
For Falstaff framed--himself the first and last-He stands aloof from all--maintains his state,
And scorns, like Scotsmen, to assimilate.
Vain all disguise--too plain we see the trick,
Though the knight wears the weeds of Dominic;
And Boniface disgraced, betrays the smack,
In _anno Domini_, of Falstaff sack.
Arms cross'd, brows bent, eyes fix'd, feet marching slow,
A band of malcontents with spleen o'erflow;
Wrapt in Conceit's impenetrable fog,
Which Pride, like Phoebus, draws from every bog,
They curse the managers, and curse the town
Whose partial favour keeps such merit down.
But if some man, more hardy than the rest,
Should dare attack these gnatlings in their nest,
At once they rise with impotence of rage,
Whet their small stings, and buzz about the stage:
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'Tis breach of privilege! Shall any dare
To arm satiric truth against a player?
Prescriptive rights we plead, time out of mind;
Actors, unlash'd themselves, may lash mankind.
What! shall Opinion then, of nature free,
And liberal as the vagrant air, agree
To rust in chains like these, imposed by things,
Which, less than nothing, ape the pride of kings?
No--though half-poets with half-players join
To curse the freedom of each honest line;
Though rage and malice dim their faded cheek,
What the Muse freely thinks, she'll freely speak;
With just disdain of every paltry sneer,
Stranger alike to flattery and fear,
In purpose fix'd, and to herself a rule,
Public contempt shall wait the public fool.
Austin would always glisten in French silks;
Ackman would Norris be, and Packer, Wilkes:
For who, like Ackman, can with humour please;
Who can, like Packer, charm with sprightly ease?
Higher than all the rest, see Bransby strut:
A mighty Gulliver in Lilliput!
Ludicrous Nature! which at once could show
A man so very high, so very low!
If I forget thee, Blakes, or if I say
Aught hurtful, may I never see thee play.
Let critics, with a supercilious air,
Decry thy various merit, and declare
Frenchman is still at top; but scorn that rage
Which, in attacking thee, attacks the age.
French follies, universally embraced,
At once provoke our mirth, and form our taste.
Long, from a nation ever hardly used,
At random censured, wantonly abused,
Have Britons drawn their sport; with partial view
Form'd general notions from the rascal few;
Condemn'd a people, as for vices known,
Which from their country banish'd, seek our own.
At length, howe'er, the slavish chain is broke,
And Sense, awaken'd, scorns her ancient yoke:
Taught by thee, Moody, we now learn to raise
Mirth from their foibles; from their virtues, praise.
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Next came the legion which our summer Bayes,
From alleys, here and there, contrived to raise,
Flush'd with vast hopes, and certain to succeed,
With wits who cannot write, and scarce can read.
Veterans no more support the rotten cause,
No more from Elliot's worth they reap applause;
Each on himself determines to rely;
Be Yates disbanded, and let Elliot fly.
Never did players so well an author fit,
To Nature dead, and foes declared to wit.
So loud each tongue, so empty was each head,
So much they talk'd, so very little said,
So wondrous dull, and yet so wondrous vain,
At once so willing, and unfit to reign,
That Reason swore, nor would the oath recall,
Their mighty master's soul inform'd them all.
As one with various disappointments sad,
Whom dulness only kept from being mad,
Apart from all the rest great Murphy came-Common to fools and wits, the rage of fame.
What though the sons of Nonsense hail him Sire,
Auditor, Author, Manager, and Squire,
His restless soul's ambition stops not there;
To make his triumphs perfect, dub him Player.
In person tall, a figure form'd to please,
If symmetry could charm deprived of ease;
When motionless he stands, we all approve;
What pity 'tis the thing was made to move.
His voice, in one dull, deep, unvaried sound,
Seems to break forth from caverns under ground;
From hollow chest the low sepulchral note
Unwilling heaves, and struggles in his throat.
Could authors butcher'd give an actor grace,
All must to him resign the foremost place.
When he attempts, in some one favourite part,
To ape the feelings of a manly heart,
His honest features the disguise defy,
And his face loudly gives his tongue the lie.
Still in extremes, he knows no happy mean,
Or raving mad, or stupidly serene.
In cold-wrought scenes, the lifeless actor flags;
In passion, tears the passion into rags.
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Can none remember? Yes--I know all must-When in the Moor he ground his teeth to dust,
When o'er the stage he Folly's standard bore,
Whilst Common-Sense stood trembling at the door.
How few are found with real talents blest!
Fewer with Nature's gifts contented rest.
Man from his sphere eccentric starts astray:
All hunt for fame, but most mistake the way.
Bred at St Omer's to the shuffling trade,
The hopeful youth a Jesuit might have made;
With various readings stored his empty skull,
Learn'd without sense, and venerably dull;
Or, at some banker's desk, like many more,
Content to tell that two and two make four;
His name had stood in City annals fair,
And prudent Dulness mark'd him for a mayor.
What, then, could tempt thee, in a critic age,
Such blooming hopes to forfeit on a stage?
Could it be worth thy wondrous waste of pains
To publish to the world thy lack of brains?
Or might not Reason e'en to thee have shown,
Thy greatest praise had been to live unknown?
Yet let not vanity like thine despair:
Fortune makes Folly her peculiar care.
A vacant throne, high-placed in Smithfield, view.
To sacred Dulness and her first-born due,
Thither with haste in happy hour repair,
Thy birthright claim, nor fear a rival there.
Shuter himself shall own thy juster claim,
And venal Ledgers puff their Murphy's name;
Whilst Vaughan, or Dapper, call him which you will,
Shall blow the trumpet, and give out the bill.
There rule, secure from critics and from sense,
Nor once shall Genius rise to give offence;
Eternal peace shall bless the happy shore,
And little factions break thy rest no more.
From Covent Garden crowds promiscuous go,
Whom the Muse knows not, nor desires to know;
Veterans they seem'd, but knew of arms no more
Than if, till that time, arms they never bore:
Like Westminster militia train'd to fight,
They scarcely knew the left hand from the right.
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Ashamed among such troops to show the head,
Their chiefs were scatter'd, and their heroes fled.
Sparks at his glass sat comfortably down
To separate frown from smile, and smile from frown.
Smith, the genteel, the airy, and the smart,
Smith was just gone to school to say his part.
Ross (a misfortune which we often meet)
Was fast asleep at dear Statira's feet;
Statira, with her hero to agree,
Stood on her feet as fast asleep as he.
Macklin, who largely deals in half-form'd sounds,
Who wantonly transgresses Nature's bounds,
Whose acting's hard, affected, and constrain'd,
Whose features, as each other they disdain'd,
At variance set, inflexible and coarse,
Ne'er know the workings of united force,
Ne'er kindly soften to each other's aid,
Nor show the mingled powers of light and shade;
No longer for a thankless stage concern'd,
To worthier thoughts his mighty genius turn'd,
Harangued, gave lectures, made each simple elf
Almost as good a speaker as himself;
Whilst the whole town, mad with mistaken zeal,
An awkward rage for elocution feel;
Dull cits and grave divines his praise proclaim,
And join with Sheridan's their Macklin's name.
Shuter, who never cared a single pin
Whether he left out nonsense, or put in,
Who aim'd at wit, though, levell'd in the dark,
The random arrow seldom hit the mark,
At Islington, all by the placid stream
Where city swains in lap of Dulness dream,
Where quiet as her strains their strains do flow,
That all the patron by the bards may know,
Secret as night, with Rolt's experienced aid,
The plan of future operations laid,
Projected schemes the summer months to cheer,
And spin out happy folly through the year.
But think not, though these dastard chiefs are fled,
That Covent Garden troops shall want a head:
Harlequin comes their chief! See from afar
The hero seated in fantastic car!
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Wedded to Novelty, his only arms
Are wooden swords, wands, talismans, and charms;
On one side Folly sits, by some call'd Fun,
And on the other his arch-patron, Lun;
Behind, for liberty athirst in vain,
Sense, helpless captive, drags the galling chain:
Six rude misshapen beasts the chariot draw,
Whom Reason loathes, and Nature never saw,
Monsters with tails of ice, and heads of fire;
'Gorgons, and Hydras, and Chimeras dire.'
Each was bestrode by full as monstrous wight,
Giant, dwarf, genius, elf, hermaphrodite.
The Town, as usual, met him in full cry;
The Town, as usual, knew no reason why:
But Fashion so directs, and Moderns raise
On Fashion's mouldering base their transient praise.
Next, to the field a band of females draw
Their force, for Britain owns no Salique law:
Just to their worth, we female rights admit,
Nor bar their claim to empire or to wit.
First giggling, plotting chambermaids arrive,
Hoydens and romps, led on by General Clive.
In spite of outward blemishes, she shone,
For humour famed, and humour all her own:
Easy, as if at home, the stage she trod,
Nor sought the critic's praise, nor fear'd his rod:
Original in spirit and in ease,
She pleased by hiding all attempts to please:
No comic actress ever yet could raise,
On Humour's base, more merit or more praise.
With all the native vigour of sixteen,
Among the merry troop conspicuous seen,
See lively Pope advance, in jig, and trip
Corinna, Cherry, Honeycomb, and Snip:
Not without art, but yet to nature true,
She charms the town with humour just, yet new:
Cheer'd by her promise, we the less deplore
The fatal time when Olive shall be no more.
Lo! Vincent comes! With simple grace array'd,
She laughs at paltry arts, and scorns parade:
Nature through her is by reflection shown,
Whilst Gay once more knows Polly for his own.
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Talk not to me of diffidence and fear-I see it all, but must forgive it here;
Defects like these, which modest terrors cause,
From Impudence itself extort applause.
Candour and Reason still take Virtue's part;
We love e'en foibles in so good a heart.
Let Tommy Arne,--with usual pomp of style,
Whose chief, whose only merit's to compile;
Who, meanly pilfering here and there a bit,
Deals music out as Murphy deals out wit,-Publish proposals, laws for taste prescribe,
And chaunt the praise of an Italian tribe;
Let him reverse kind Nature's first decrees,
And teach e'en Brent a method not to please;
But never shall a truly British age
Bear a vile race of eunuchs on the stage;
The boasted work's call'd national in vain,
If one Italian voice pollutes the strain.
Where tyrants rule, and slaves with joy obey,
Let slavish minstrels pour the enervate lay;
To Britons far more noble pleasures spring,
In native notes whilst Beard and Vincent sing.
Might figure give a title unto fame,
What rival should with Yates dispute her claim?
But justice may not partial trophies raise,
Nor sink the actress' in the woman's praise.
Still hand in hand her words and actions go,
And the heart feels more than the features show;
For, through the regions of that beauteous face
We no variety of passions trace;
Dead to the soft emotions of the heart,
No kindred softness can those eyes impart:
The brow, still fix'd in sorrow's sullen frame,
Void of distinction, marks all parts the same.
What's a fine person, or a beauteous face,
Unless deportment gives them decent grace?
Bless'd with all other requisites to please,
Some want the striking elegance of ease;
The curious eye their awkward movement tires;
They seem like puppets led about by wires.
Others, like statues, in one posture still,
Give great ideas of the workman's skill;
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Wond'ring, his art we praise the more we view,
And only grieve he gave not motion too.
Weak of themselves are what we beauties call,
It is the manner which gives strength to all;
This teaches every beauty to unite,
And brings them forward in the noblest light;
Happy in this, behold, amidst the throng,
With transient gleam of grace, Hart sweeps along.
If all the wonders of external grace,
A person finely turn'd, a mould of face,
Where--union rare--expression's lively force
With beauty's softest magic holds discourse,
Attract the eye; if feelings, void of art,
Rouse the quick passions, and inflame the heart;
If music, sweetly breathing from the tongue,
Captives the ear, Bride must not pass unsung.
When fear, which rank ill-nature terms conceit,
By time and custom conquer'd, shall retreat;
When judgment, tutor'd by experience sage,
Shall shoot abroad, and gather strength from age;
When Heaven, in mercy, shall the stage release
From the dull slumbers of a still-life piece;
When some stale flower, disgraceful to the walk,
Which long hath hung, though wither'd, on the stalk,
Shall kindly drop, then Bride shall make her way,
And merit find a passage to the day;
Brought into action, she at once shall raise
Her own renown, and justify our praise.
Form'd for the tragic scene, to grace the stage
With rival excellence of love and rage;
Mistress of each soft art, with matchless skill
To turn and wind the passions as she will;
To melt the heart with sympathetic woe,
Awake the sigh, and teach the tear to flow;
To put on frenzy's wild, distracted glare,
And freeze the soul with horror and despair;
With just desert enroll'd in endless fame,
Conscious of worth superior, Cibber came.
When poor Alicia's madd'ning brains are rack'd,
And strongly imaged griefs her mind distract,
Struck with her grief, I catch the madness too,
My brain turns round, the headless trunk I view!
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The roof cracks, shakes, and falls--new horrors rise,
And Reason buried in the ruin lies!
Nobly disdainful of each slavish art,
She makes her first attack upon the heart;
Pleased with the summons, it receives her laws,
And all is silence, sympathy, applause.
But when, by fond ambition drawn aside,
Giddy with praise, and puff'd with female pride,
She quits the tragic scene, and, in pretence
To comic merit, breaks down nature's fence,
I scarcely can believe my ears or eyes,
Or find out Cibber through the dark disguise.
Pritchard, by Nature for the stage design'd,
In person graceful, and in sense refined;
Her art as much as Nature's friend became,
Her voice as free from blemish as her fame,
Who knows so well in majesty to please,
Attemper'd with the graceful charms of ease?
When, Congreve's favoured pantomime to grace,
She comes a captive queen, of Moorish race;
When love, hate, jealousy, despair, and rage
With wildest tumults in her breast engage,
Still equal to herself is Zara seen;
Her passions are the passions of a queen.
When she to murder whets the timorous Thane,
I feel ambition rush through every vein;
Persuasion hangs upon her daring tongue,
My heart grows flint, and every nerve's new strung.
In comedy--Nay, there, cries Critic, hold;
Pritchard's for comedy too fat and old:
Who can, with patience, bear the gray coquette,
Or force a laugh with over-grown Julett?
Her speech, look, action, humour, all are just,
But then, her age and figure give disgust.
Are foibles, then, and graces of the mind,
In real life, to size or age confined?
Do spirits flow, and is good-breeding placed
In any set circumference of waist?
As we grow old, doth affectation cease,
Or gives not age new vigour to caprice?
If in originals these things appear,
Why should we bar them in the copy here?
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The nice punctilio-mongers of this age,
The grand minute reformers of the stage,
Slaves to propriety of every kind,
Some standard measure for each part should find,
Which, when the best of actors shall exceed,
Let it devolve to one of smaller breed.
All actors, too, upon the back should bear
Certificate of birth; time, when; place, where;
For how can critics rightly fix their worth,
Unless they know the minute of their birth?
An audience, too, deceived, may find, too late,
That they have clapp'd an actor out of date.
Figure, I own, at first may give offence,
And harshly strike the eye's too curious sense;
But when perfections of the mind break forth,
Humour's chaste sallies, judgment's solid worth;
When the pure genuine flame by Nature taught,
Springs into sense and every action's thought;
Before such merit all objections fly-Pritchard's genteel, and Garrick's six feet high.
Oft have I, Pritchard, seen thy wondrous skill,
Confess'd thee great, but find thee greater still;
That worth, which shone in scatter'd rays before,
Collected now, breaks forth with double power.
The 'Jealous Wife!' on that thy trophies raise,
Inferior only to the author's praise.
From Dublin, famed in legends of romance
For mighty magic of enchanted lance,
With which her heroes arm'd, victorious prove,
And, like a flood, rush o'er the land of Love,
Mossop and Barry came--names ne'er design'd
By Fate in the same sentence to be join'd.
Raised by the breath of popular acclaim,
They mounted to the pinnacle of fame;
There the weak brain, made giddy with the height,
Spurr'd on the rival chiefs to mortal fight.
Thus sportive boys, around some basin's brim,
Behold the pipe-drawn bladders circling swim;
But if, from lungs more potent, there arise
Two bubbles of a more than common size,
Eager for honour, they for fight prepare,
Bubble meets bubble, and both sink to air.
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Mossop attach'd to military plan,
Still kept his eye fix'd on his right-hand man;
Whilst the mouth measures words with seeming skill,
The right hand labours, and the left lies still;
For he, resolved on Scripture grounds to go,
What the right doth, the left-hand shall not know,
With studied impropriety of speech,
He soars beyond the hackney critic's reach;
To epithets allots emphatic state,
Whilst principals, ungraced, like lackeys wait;
In ways first trodden by himself excels,
And stands alone in indeclinables;
Conjunction, preposition, adverb join
To stamp new vigour on the nervous line;
In monosyllables his thunders roll,
He, she, it, and we, ye, they, fright the soul.
In person taller than the common size,
Behold where Barry draws admiring eyes!
When labouring passions, in his bosom pent,
Convulsive rage, and struggling heave for vent;
Spectators, with imagined terrors warm,
Anxious expect the bursting of the storm:
But, all unfit in such a pile to dwell,
His voice comes forth, like Echo from her cell,
To swell the tempest needful aid denies,
And all adown the stage in feeble murmurs dies.
What man, like Barry, with such pains, can err
In elocution, action, character?
What man could give, if Barry was not here,
Such well applauded tenderness to Lear?
Who else can speak so very, very fine,
That sense may kindly end with every line?
Some dozen lines before the ghost is there,
Behold him for the solemn scene prepare:
See how he frames his eyes, poises each limb,
Puts the whole body into proper trim:-From whence we learn, with no great stretch of art,
Five lines hence comes a ghost, and, ha! a start.
When he appears most perfect, still we find
Something which jars upon and hurts the mind:
Whatever lights upon a part are thrown,
We see too plainly they are not his own:
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No flame from Nature ever yet he caught,
Nor knew a feeling which he was not taught:
He raised his trophies on the base of art,
And conn'd his passions, as he conn'd his part.
Quin, from afar, lured by the scent of fame,
A stage leviathan, put in his claim,
Pupil of Betterton and Booth. Alone,
Sullen he walk'd, and deem'd the chair his own:
For how should moderns, mushrooms of the day,
Who ne'er those masters knew, know how to play?
Gray-bearded veterans, who, with partial tongue,
Extol the times when they themselves were young,
Who, having lost all relish for the stage,
See not their own defects, but lash the age,
Received, with joyful murmurs of applause,
Their darling chief, and lined his favourite cause.
Far be it from the candid Muse to tread
Insulting o'er the ashes of the dead:
But, just to living merit, she maintains,
And dares the test, whilst Garrick's genius reigns,
Ancients in vain endeavour to excel,
Happily praised, if they could act as well.
But, though prescription's force we disallow,
Nor to antiquity submissive bow;
Though we deny imaginary grace,
Founded on accidents of time and place,
Yet real worth of every growth shall bear
Due praise; nor must we, Quin, forget thee there.
His words bore sterling weight; nervous and strong,
In manly tides of sense they roll'd along:
Happy in art, he chiefly had pretence
To keep up numbers, yet not forfeit sense;
No actor ever greater heights could reach
In all the labour'd artifice of speech.
Speech! is that all? And shall an actor found
An universal fame on partial ground?
Parrots themselves speak properly by rote,
And, in six months, my dog shall howl by note.
I laugh at those who, when the stage they tread,
Neglect the heart, to compliment the head;
With strict propriety their cares confined
To weigh out words, while passion halts behind:
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To syllable-dissectors they appeal,
Allow them accent, cadence,--fools may feel;
But, spite of all the criticising elves,
Those who would make us feel, must feel themselves.
His eyes, in gloomy socket taught to roll,
Proclaim'd the sullen 'habit of his soul:'
Heavy and phlegmatic he trod the stage,
Too proud for tenderness, too dull for rage.
When Hector's lovely widow shines in tears,
Or Rowe's gay rake dependent virtue jeers,
With the same cast of features he is seen
To chide the libertine, and court the queen.
From the tame scene, which without passion flows,
With just desert his reputation rose;
Nor less he pleased, when, on some surly plan,
He was, at once, the actor and the man.
In Brute he shone unequall'd: all agree
Garrick's not half so great a Brute as he.
When Cato's labour'd scenes are brought to view,
With equal praise the actor labour'd too;
For still you'll find, trace passions to their root,
Small difference 'twixt the Stoic and the Brute.
In fancied scenes, as in life's real plan,
He could not, for a moment, sink the man.
In whate'er cast his character was laid,
Self still, like oil, upon the surface play'd.
Nature, in spite of all his skill, crept in:
Horatio, Dorax, Falstaff,--still 'twas Quin.
Next follows Sheridan. A doubtful name,
As yet unsettled in the rank of fame:
This, fondly lavish in his praises grown,
Gives him all merit; that allows him none;
Between them both, we'll steer the middle course,
Nor, loving praise, rob Judgment of her force.
Just his conceptions, natural and great,
His feelings strong, his words enforced with weight.
Was speech-famed Quin himself to hear him speak,
Envy would drive the colour from his cheek;
But step-dame Nature, niggard of her grace,
Denied the social powers of voice and face.
Fix'd in one frame of features, glare of eye,
Passions, like chaos, in confusion lie;
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In vain the wonders of his skill are tried
To form distinctions Nature hath denied.
His voice no touch of harmony admits,
Irregularly deep, and shrill by fits.
The two extremes appear like man and wife,
Coupled together for the sake of strife.
His action's always strong, but sometimes such,
That candour must declare he acts too much.
Why must impatience fall three paces back?
Why paces three return to the attack?
Why is the right leg, too, forbid to stir,
Unless in motion semicircular?
Why must the hero with the Nailor vie,
And hurl the close-clench'd fist at nose or eye?
In Royal John, with Philip angry grown,
I thought he would have knock'd poor Davies down.
Inhuman tyrant! was it not a shame
To fright a king so harmless and so tame?
But, spite of all defects, his glories rise,
And art, by judgment form'd, with nature vies.
Behold him sound the depth of Hubert's soul,
Whilst in his own contending passions roll;
View the whole scene, with critic judgment scan,
And then deny him merit, if you can.
Where he falls short, 'tis Nature's fault alone;
Where he succeeds, the merit's all his own.
Last Garrick came. Behind him throng a train
Of snarling critics, ignorant as vain.
One finds out--He's of stature somewhat low-Your hero always should be tall, you know;
True natural greatness all consists in height.
Produce your voucher, Critic.--Serjeant Kite.
Another can't forgive the paltry arts
By which he makes his way to shallow hearts;
Mere pieces of finesse, traps for applause-'Avaunt! unnatural start, affected pause!'
For me, by Nature form'd to judge with phlegm,
I can't acquit by wholesale, nor condemn.
The best things carried to excess are wrong;
The start may be too frequent, pause too long:
But, only used in proper time and place,
Severest judgment must allow them grace.
283
If bunglers, form'd on Imitation's plan,
Just in the way that monkeys mimic man,
Their copied scene with mangled arts disgrace,
And pause and start with the same vacant face,
We join the critic laugh; those tricks we scorn
Which spoil the scenes they mean them to adorn.
But when, from Nature's pure and genuine source,
These strokes of acting flow with generous force,
When in the features all the soul's portray'd,
And passions, such as Garrick's, are display'd,
To me they seem from quickest feelings caught-Each start is nature, and each pause is thought.
When reason yields to passion's wild alarms,
And the whole state of man is up in arms,
What but a critic could condemn the player
For pausing here, when cool sense pauses there?
Whilst, working from the heart, the fire I trace,
And mark it strongly flaming to the face;
Whilst in each sound I hear the very man,
I can't catch words, and pity those who can.
Let wits, like spiders, from the tortured brain
Fine-draw the critic-web with curious pain;
The gods,--a kindness I with thanks must pay,-Have form'd me of a coarser kind of clay;
Not stung with envy, nor with spleen diseased,
A poor dull creature, still with Nature pleased:
Hence to thy praises, Garrick, I agree,
And, pleased with Nature, must be pleased with thee.
Now might I tell how silence reign'd throughout,
And deep attention hush'd the rabble rout;
How every claimant, tortured with desire,
Was pale as ashes, or as red as fire;
But loose to fame, the Muse more simply acts,
Rejects all flourish, and relates mere facts.
The judges, as the several parties came,
With temper heard, with judgment weigh'd each claim;
And, in their sentence happily agreed,
In name of both, great Shakspeare thus decreed:-If manly sense, if Nature link'd with Art;
If thorough knowledge of the human heart;
If powers of acting vast and unconfined;
If fewest faults with greatest beauties join'd;
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If strong expression, and strange powers which lie
Within the magic circle of the eye;
If feelings which few hearts like his can know,
And which no face so well as his can show,
Deserve the preference--Garrick! take the chair;
Nor quit it--till thou place an equal there.
~ Charles Churchill,
1096:BOOK THE ELEVENTH

The Death of Orpheus

Here, while the Thracian bard's enchanting strain
Sooths beasts, and woods, and all the listn'ing plain,
The female Bacchanals, devoutly mad,
In shaggy skins, like savage creatures, clad,
Warbling in air perceiv'd his lovely lay,
And from a rising ground beheld him play.
When one, the wildest, with dishevel'd hair,
That loosely stream'd, and ruffled in the air;
Soon as her frantick eye the lyrist spy'd,
See, see! the hater of our sex, she cry'd.
Then at his face her missive javelin sent,
Which whiz'd along, and brusht him as it went;
But the soft wreathes of ivy twisted round,
Prevent a deep impression of the wound.
Another, for a weapon, hurls a stone,
Which, by the sound subdu'd as soon as thrown,
Falls at his feet, and with a seeming sense
Implores his pardon for its late offence.
But now their frantick rage unbounded grows,
Turns all to madness, and no measure knows:
Yet this the charms of musick might subdue,
But that, with all its charms, is conquer'd too;
In louder strains their hideous yellings rise,
And squeaking horn-pipes eccho thro' the skies,
Which, in hoarse consort with the drum, confound
The moving lyre, and ev'ry gentle sound:
Then 'twas the deafen'd stones flew on with speed,
And saw, unsooth'd, their tuneful poet bleed.
The birds, the beasts, and all the savage crew
Which the sweet lyrist to attention drew,
Now, by the female mob's more furious rage,
Are driv'n, and forc'd to quit the shady stage.
Next their fierce hands the bard himself assail,
Nor can his song against their wrath prevail:
They flock, like birds, when in a clustring flight,
By day they chase the boding fowl of night.
So crowded amphitheatres survey
The stag, to greedy dogs a future prey.
Their steely javelins, which soft curls entwine
Of budding tendrils from the leafy vine,
For sacred rites of mild religion made,
Are flung promiscuous at the poet's head.
Those clods of earth or flints discharge, and these
Hurl prickly branches sliver'd from the trees.
And, lest their passion shou'd be unsupply'd,
The rabble crew, by chance, at distance spy'd
Where oxen, straining at the heavy yoke,
The fallow'd field with slow advances broke;
Nigh which the brawny peasants dug the soil,
Procuring food with long laborious toil.
These, when they saw the ranting throng draw near,
Quitted their tools, and fled, possest with fear.
Long spades, and rakes of mighty size were found,
Carelesly left upon the broken ground.
With these the furious lunaticks engage,
And first the lab'ring oxen feel their rage;
Then to the poet they return with speed,
Whose fate was, past prevention, now decreed:
In vain he lifts his suppliant hands, in vain
He tries, before, his never-failing strain.
And, from those sacred lips, whose thrilling sound
Fierce tygers, and insensate rocks cou'd wound,
Ah Gods! how moving was the mournful sight!
To see the fleeting soul now take its flight.
Thee the soft warblers of the feather'd kind
Bewail'd; for thee thy savage audience pin'd;
Those rocks and woods that oft thy strain had led,
Mourn for their charmer, and lament him dead;
And drooping trees their leafy glories shed.
Naids and Dryads with dishevel'd hair
Promiscuous weep, and scarfs of sable wear;
Nor cou'd the river-Gods conceal their moan,
But with new floods of tears augment their own.
His mangled limbs lay scatter'd all around,
His head, and harp a better fortune found;
In Hebrus' streams they gently roul'd along,
And sooth'd the waters with a mournful song.
Soft deadly notes the lifeless tongue inspire,
A doleful tune sounds from the floating lyre;
The hollows banks in solemn consort mourn,
And the sad strain in ecchoing groans return.
Now with the current to the sea they glide,
Born by the billows of the briny tide;
And driv'n where waves round rocky Lesbos roar,
They strand, and lodge upon Methymna's shore.

But here, when landed on the foreign soil,
A venom'd snake, the product of the isle
Attempts the head, and sacred locks embru'd
With clotted gore, and still fresh-dropping blood.
Phoebus, at last, his kind protection gives,
And from the fact the greedy monster drives:
Whose marbled jaws his impious crime atone,
Still grinning ghastly, tho' transform'd to stone.

His ghost flies downward to the Stygian shore,
And knows the places it had seen before:
Among the shadows of the pious train
He finds Eurydice, and loves again;
With pleasure views the beauteous phantom's charms,
And clasps her in his unsubstantial arms.
There side by side they unmolested walk,
Or pass their blissful hours in pleasing talk;
Aft or before the bard securely goes,
And, without danger, can review his spouse.

The Thracian Women transform'd to Trees

Bacchus, resolving to revenge the wrong,
Of Orpheus murder'd, on the madding throng,
Decreed that each accomplice dame should stand
Fix'd by the roots along the conscious land.
Their wicked feet, that late so nimbly ran
To wreak their malice on the guiltless man,
Sudden with twisted ligatures were bound,
Like trees, deep planted in the turfy ground.
And, as the fowler with his subtle gins,
His feather'd captives by the feet entwines,
That flutt'ring pant, and struggle to get loose,
Yet only closer draw the fatal noose;
So these were caught; and, as they strove in vain
To quit the place, they but encreas'd their pain.
They flounce and toil, yet find themselves controul'd;
The root, tho' pliant, toughly keeps its hold.
In vain their toes and feet they look to find,
For ev'n their shapely legs are cloath'd with rind.
One smites her thighs with a lamenting stroke,
And finds the flesh transform'd to solid oak;
Another, with surprize, and grief distrest,
Lays on above, but beats a wooden breast.
A rugged bark their softer neck invades,
Their branching arms shoot up delightful shades;
At once they seem, and are, a real grove,
With mossy trunks below, and verdant leaves above.

The Fable of Midas

Nor this suffic'd; the God's disgust remains,
And he resolves to quit their hated plains;
The vineyards of Tymole ingross his care,
And, with a better choir, he fixes there;
Where the smooth streams of clear Pactolus roll'd,
Then undistinguish'd for its sands of gold.
The satyrs with the nymphs, his usual throng,
Come to salute their God, and jovial danc'd along.
Silenus only miss'd; for while he reel'd,
Feeble with age, and wine, about the field,
The hoary drunkard had forgot his way,
And to the Phrygian clowns became a prey;
Who to king Midas drag the captive God,
While on his totty pate the wreaths of ivy nod.

Midas from Orpheus had been taught his lore,
And knew the rites of Bacchus long before.
He, when he saw his venerable guest,
In honour of the God ordain'd a feast.
Ten days in course, with each continu'd night,
Were spent in genial mirth, and brisk delight:
Then on th' eleventh, when with brighter ray
Phosphor had chac'd the fading stars away,
The king thro' Lydia's fields young Bacchus sought,
And to the God his foster-father brought.
Pleas'd with the welcome sight, he bids him soon
But name his wish, and swears to grant the boon.
A glorious offer! yet but ill bestow'd
On him whose choice so little judgment show'd.
Give me, says he (nor thought he ask'd too much),
That with my body whatsoe'er I touch,
Chang'd from the nature which it held of old,
May be converted into yellow gold.
He had his wish; but yet the God repin'd,
To think the fool no better wish could find.

But the brave king departed from the place,
With smiles of gladness sparkling in his face:
Nor could contain, but, as he took his way,
Impatient longs to make the first essay.
Down from a lowly branch a twig he drew,
The twig strait glitter'd with a golden hue:
He takes a stone, the stone was turn'd to gold;
A clod he touches, and the crumbling mold
Acknowledg'd soon the great transforming pow'r,
In weight and substance like a mass of ore.
He pluck'd the corn, and strait his grasp appears
Fill'd with a bending tuft of golden ears.
An apple next he takes, and seems to hold
The bright Hesperian vegetable gold.
His hand he careless on a pillar lays.
With shining gold the fluted pillars blaze:
And while he washes, as the servants pour,
His touch converts the stream to Danae's show'r.

To see these miracles so finely wrought,
Fires with transporting joy his giddy thought.
The ready slaves prepare a sumptuous board,
Spread with rich dainties for their happy lord;
Whose pow'rful hands the bread no sooner hold,
But its whole substance is transform'd to gold:
Up to his mouth he lifts the sav'ry meat,
Which turns to gold as he attempts to eat:
His patron's noble juice of purple hue,
Touch'd by his lips, a gilded cordial grew;
Unfit for drink, and wondrous to behold,
It trickles from his jaws a fluid gold.

The rich poor fool, confounded with surprize,
Starving in all his various plenty lies:
Sick of his wish, he now detests the pow'r,
For which he ask'd so earnestly before;
Amidst his gold with pinching famine curst;
And justly tortur'd with an equal thirst.
At last his shining arms to Heav'n he rears,
And in distress, for refuge, flies to pray'rs.
O father Bacchus, I have sinn'd, he cry'd,
And foolishly thy gracious gift apply'd;
Thy pity now, repenting, I implore;
Oh! may I feel the golden plague no more.

The hungry wretch, his folly thus confest,
Touch'd the kind deity's good-natur'd breast;
The gentle God annull'd his first decree,
And from the cruel compact set him free.
But then, to cleanse him quite from further harm,
And to dilute the relicks of the charm,
He bids him seek the stream that cuts the land
Nigh where the tow'rs of Lydian Sardis stand;
Then trace the river to the fountain head,
And meet it rising from its rocky bed;
There, as the bubling tide pours forth amain,
To plunge his body in, and wash away the stain.
The king instructed to the fount retires,
But with the golden charm the stream inspires:
For while this quality the man forsakes,
An equal pow'r the limpid water takes;
Informs with veins of gold the neighb'ring land,
And glides along a bed of golden sand.

Now loathing wealth, th' occasion of his woes,
Far in the woods he sought a calm repose;
In caves and grottos, where the nymphs resort,
And keep with mountain Pan their sylvan court.
Ah! had he left his stupid soul behind!
But his condition alter'd not his mind.

For where high Tmolus rears his shady brow,
And from his cliffs surveys the seas below,
In his descent, by Sardis bounded here,
By the small confines of Hypaepa there,
Pan to the nymphs his frolick ditties play'd,
Tuning his reeds beneath the chequer'd shade.
The nymphs are pleas'd, the boasting sylvan plays,
And speaks with slight of great Apollo's lays.
Tmolus was arbiter; the boaster still
Accepts the tryal with unequal skill.
The venerable judge was seated high
On his own hill, that seem'd to touch the sky.
Above the whisp'ring trees his head he rears,
From their encumbring boughs to free his ears;
A wreath of oak alone his temples bound,
The pendant acorns loosely dangled round.
In me your judge, says he, there's no delay:
Then bids the goatherd God begin, and play.
Pan tun'd the pipe, and with his rural song
Pleas'd the low taste of all the vulgar throng;
Such songs a vulgar judgment mostly please,
Midas was there, and Midas judg'd with these.

The mountain sire with grave deportment now
To Phoebus turns his venerable brow:
And, as he turns, with him the listning wood
In the same posture of attention stood.
The God his own Parnassian laurel crown'd,
And in a wreath his golden tresses bound,
Graceful his purple mantle swept the ground.
High on the left his iv'ry lute he rais'd,
The lute, emboss'd with glitt'ring jewels, blaz'd
In his right hand he nicely held the quill,
His easy posture spoke a master's skill.
The strings he touch'd with more than human art,
Which pleas'd the judge's ear, and sooth'd his heart;
Who soon judiciously the palm decreed,
And to the lute postpon'd the squeaking reed.

All, with applause, the rightful sentence heard,
Midas alone dissatisfy'd appear'd;
To him unjustly giv'n the judgment seems,
For Pan's barbarick notes he most esteems.
The lyrick God, who thought his untun'd ear
Deserv'd but ill a human form to wear,
Of that deprives him, and supplies the place
With some more fit, and of an ampler space:
Fix'd on his noddle an unseemly pair,
Flagging, and large, and full of whitish hair;
Without a total change from what he was,
Still in the man preserves the simple ass.

He, to conceal the scandal of the deed,
A purple turbant folds about his head;
Veils the reproach from publick view, and fears
The laughing world would spy his monstrous ears.
One trusty barber-slave, that us'd to dress
His master's hair, when leng then'd to excess,
The mighty secret knew, but knew alone,
And, tho' impatient, durst not make it known.
Restless, at last, a private place he found,
Then dug a hole, and told it to the ground;
In a low whisper he reveal'd the case,
And cover'd in the earth, and silent left the place.

In time, of trembling reeds a plenteous crop
From the confided furrow sprouted up;
Which, high advancing with the ripening year,
Made known the tiller, and his fruitless care:
For then the rustling blades, and whisp'ring wind,
To tell th' important secret, both combin'd.

The Building of Troy

Phoebus, with full revenge, from Tmolus flies,
Darts thro' the air, and cleaves the liquid skies;
Near Hellespont he lights, and treads the plains
Where great Laomedon sole monarch reigns;
Where, built between the two projecting strands,
To Panomphaean Jove an altar stands.
Here first aspiring thoughts the king employ,
To found the lofty tow'rs of future Troy.
The work, from schemes magnificent begun,
At vast expence was slowly carry'd on:
Which Phoebus seeing, with the trident God
Who rules the swelling surges with his nod,
Assuming each a mortal shape, combine
At a set price to finish his design.
The work was built; the king their price denies,
And his injustice backs with perjuries.
This Neptune cou'd not brook, but drove the main,
A mighty deluge, o'er the Phrygian plain:
'Twas all a sea; the waters of the deep
From ev'ry vale the copious harvest sweep;
The briny billows overflow the soil,
Ravage the fields, and mock the plowman's toil.

Nor this appeas'd the God's revengeful mind,
For still a greater plague remains behind;
A huge sea-monster lodges on the sands,
And the king's daughter for his prey demands.
To him that sav'd the damsel, was decreed
A set of horses of the Sun's fine breed:
But when Alcides from the rock unty'd
The trembling fair, the ransom was deny'd.
He, in revenge, the new-built walls attack'd,
And the twice-perjur'd city bravely sack'd.
Telamon aided, and in justice shar'd
Part of the plunder as his due reward:
The princess, rescu'd late, with all her charms,
Hesione, was yielded to his arms;
For Peleus, with a Goddess-bride, was more
Proud of his spouse, than of his birth before:
Grandsons to Jove there might be more than one,
But he the Goddess had enjoy'd alone.

The Story of Thetis and Peleus

For Proteus thus to virgin Thetis said,
Fair Goddess of the waves, consent to wed,
And take some spritely lover to your bed.
A son you'll have, the terror of the field,
To whom in fame, and pow'r his sire shall yield.

Jove, who ador'd the nymph with boundless love,
Did from his breast the dangerous flame remove.
He knew the Fates, nor car'd to raise up one,
Whose fame and greatness should eclipse his own,
On happy Peleus he bestow'd her charms,
And bless'd his grandson in the Goddess' arms:

A silent creek Thessalia's coast can show;
Two arms project, and shape it like a bow;
'Twould make a bay, but the transparent tide
Does scarce the yellow-gravell'd bottom hide;
For the quick eye may thro' the liquid wave
A firm unweedy level beach perceive.
A grove of fragrant myrtle near it grows,
Whose boughs, tho' thick, a beauteous grot disclose;
The well-wrought fabrick, to discerning eyes,
Rather by art than Nature seems to rise.
A bridled dolphin oft fair Thetis bore
To this her lov'd retreat, her fav'rite shore.
Here Peleus seiz'd her, slumbring while she lay,
And urg'd his suit with all that love could say:
But when he found her obstinately coy,
Resolv'd to force her, and comm and the joy;
The nymph, o'erpowr'd, to art for succour flies
And various shapes the eager youth surprize:
A bird she seems, but plies her wings in vain,
His hands the fleeting substance still detain:
A branchy tree high in the air she grew;
About its bark his nimble arms he threw:
A tyger next she glares with flaming eyes;
The frighten'd lover quits his hold, and flies:
The sea-Gods he with sacred rites adores,
Then a libation on the ocean pours;
While the fat entrails crackle in the fire,
And sheets of smoak in sweet perfume aspire;
'Till Proteus rising from his oozy bed,
Thus to the poor desponding lover said:
No more in anxious thoughts your mind employ,
For yet you shall possess the dear expected joy.
You must once more th' unwary nymph surprize,
As in her cooly grot she slumbring lies;
Then bind her fast with unrelenting hands,
And strain her tender limbs with knotted bands.
Still hold her under ev'ry different shape,
'Till tir'd she tries no longer to escape.
Thus he: then sunk beneath the glassy flood,
And broken accents flutter'd, where he stood.

Bright Sol had almost now his journey done,
And down the steepy western convex run;
When the fair Nereid left the briny wave,
And, as she us'd, retreated to her cave.
He scarce had bound her fast, when she arose,
And into various shapes her body throws:
She went to move her arms, and found 'em ty'd;
Then with a sigh, Some God assists ye, cry'd,
And in her proper shape stood blushing by his side.
About her waiste his longing arms he flung,
From which embrace the great Achilles sprung.

The Transformation of Daedalion

Peleus unmix'd felicity enjoy'd
(Blest in a valiant son, and virtuous bride),
'Till Fortune did in blood his hands imbrue,
And his own brother by curst chance he slew:
Then driv'n from Thessaly, his native clime,
Trachinia first gave shelter to his crime;
Where peaceful Ceyx mildly fill'd the throne,
And like his sire, the morning planet, shone;
But now, unlike himself, bedew'd with tears,
Mourning a brother lost, his brow appears.
First to the town with travel spent, and care,
Peleus, and his small company repair:
His herds, and flocks the while at leisure feed,
On the rich pasture of a neighb'ring mead.
The prince before the royal presence brought,
Shew'd by the suppliant olive what he sought;
Then tells his name, and race, and country right,
But hides th' unhappy reason of his flight.
He begs the king some little town to give,
Where they may safe his faithful vassals live.
Ceyx reply'd: To all my bounty flows,
A hospitable realm your suit has chose.
Your glorious race, and far-resounding fame,
And grandsire Jove, peculiar favours claim.
All you can wish, I grant; entreaties spare;
My kingdom (would 'twere worth the sharing) share.

Tears stop'd his speech: astonish'd Peleus pleads
To know the cause from whence his grief proceeds.
The prince reply'd: There's none of ye but deems
This hawk was ever such as now it seems;
Know 'twas a heroe once, Daedalion nam'd,
For warlike deeds, and haughty valour fam'd;
Like me to that bright luminary born,
Who wakes Aurora, and brings on the morn.
His fierceness still remains, and love of blood,
Now dread of birds, and tyrant of the wood.
My make was softer, peace my greatest care;
But this my brother wholly bent on war;
Late nations fear'd, and routed armies fled
That force, which now the tim'rous pigeons dread.
A daughter he possess'd, divinely fair,
And scarcely yet had seen her fifteenth year;
Young Chione: a thousand rivals strove
To win the maid, and teach her how to love.
Phoebus, and Mercury by chance one day
From Delphi, and Cyllene past this way;
Together they the virgin saw: desire
At once warm'd both their breasts with am'rous fire.
Phoebus resolv'd to wait 'till close of day;
But Mercury's hot love brook'd no delay;
With his entrancing rod the maid he charms,
And unresisted revels in her arms.
'Twas night, and Phoebus in a beldam's dress,
To the late rifled beauty got access.
Her time compleat nine circling moons had run;
To either God she bore a lovely son:
To Mercury Autolycus she brought,
Who turn'd to thefts and tricks his subtle thought;
Possess'd he was of all his father's slight,
At will made white look black, and black look white.
Philammon born to Phoebus, like his sire,
The Muses lov'd, and finely struck the lyre,
And made his voice, and touch in harmony conspire.
In vain, fond maid, you boast this double birth,
The love of Gods, and royal father's worth,
And Jove among your ancestors rehearse!
Could blessings such as these e'er prove a curse?
To her they did, who with audacious pride,
Vain of her own, Diana's charms decry'd.
Her taunts the Goddess with resentment fill;
My face you like not, you shall try my skill.
She said; and strait her vengeful bow she strung,
And sent a shaft that pierc'd her guilty tongue:
The bleeding tongue in vain its accents tries;
In the red stream her soul reluctant flies.
With sorrow wild I ran to her relief,
And try'd to moderate my brother's grief.
He, deaf as rocks by stormy surges beat,
Loudly laments, and hears me not intreat.
When on the fun'ral pile he saw her laid,
Thrice he to rush into the flames assay'd,
Thrice with officious care by us was stay'd.
Now, mad with grief, away he fled amain,
Like a stung heifer that resents the pain,
And bellowing wildly bounds along the plain.
O'er the most rugged ways so fast he ran,
He seem'd a bird already, not a man:
He left us breathless all behind; and now
In quest of death had gain'd Parnassus' brow:
But when from thence headlong himself he threw,
He fell not, but with airy pinions flew.
Phoebus in pity chang'd him to a fowl,
Whose crooked beak and claws the birds controul,
Little of bulk, but of a warlike soul.
A hawk become, the feather'd race's foe,
He tries to case his own by other's woe.

A Wolf turn'd into Marble

While they astonish'd heard the king relate
These wonders of his hapless brother's fate;
The prince's herdsman at the court arrives,
And fresh surprize to all the audience gives.
O Peleus, Peleus! dreadful news I bear,
He said; and trembled as he spoke for fear.
The worst, affrighted Peleus bid him tell,
Whilst Ceyx too grew pale with friendly zeal.
Thus he began: When Sol mid-heav'n had gain'd,
And half his way was past, and half remain'd,
I to the level shore my cattle drove,
And let them freely in the meadows rove.
Some stretch'd at length admire the watry plain,
Some crop'd the herb, some wanton swam the main.
A temple stands of antique make hard by,
Where no gilt domes, nor marble lure the eye;
Unpolish'd rafters bear its lowly height,
Hid by a grove, as ancient, from the sight.
Here Nereus, and the Nereids they adore;
I learnt it from the man who thither bore
His net, to dry it on the sunny shore.
Adjoyns a lake, inclos'd with willows round,
Where swelling waves have overflow'd the mound,
And, muddy, stagnate on the lower ground.
From thence a russling noise increasing flies,
Strikes the still shore; and frights us with surprize,
Strait a huge wolf rush'd from the marshy wood,
His jaws besmear'd with mingled foam, and blood,
Tho' equally by hunger urg'd, and rage,
His appetite he minds not to asswage;
Nought that he meets, his rabid fury spares,
But the whole herd with mad disorder tears.
Some of our men who strove to drive him thence,
Torn by his teeth, have dy'd in their defence.
The echoing lakes, the sea, and fields, and shore,
Impurpled blush with streams of reeking gore.
Delay is loss, nor have we time for thought;
While yet some few remain alive, we ought
To seize our arms, and with confederate force
Try if we so can stop his bloody course.
But Peleus car'd not for his ruin'd herd;
His crime he call'd to mind, and thence inferr'd,
That Psamathe's revenge this havock made,
In sacrifice to murder'd Phocus' shade.
The king commands his servants to their arms;
Resolv'd to go; but the loud noise alarms
His lovely queen, who from her chamber flew,
And her half-plaited hair behind her threw:
About his neck she hung with loving fears,
And now with words, and now with pleading tears,
Intreated that he'd send his men alone,
And stay himself, to save two lives in one.
Then Peleus: Your just fears, o queen, forget;
Too much the offer leaves me in your debt.
No arms against the monster I shall bear,
But the sea nymphs appease with humble pray'r.

The citadel's high turrets pierce the sky,
Which home-bound vessels, glad, from far descry;
This they ascend, and thence with sorrow ken
The mangled heifers lye, and bleeding men;
Th' inexorable ravager they view,
With blood discolour'd, still the rest pursue:
There Peleus pray'd submissive tow'rds the sea,
And deprecates the ire of injur'd Psamathe.
But deaf to all his pray'rs the nymph remain'd,
'Till Thetis for her spouse the boon obtain'd.
Pleas'd with the luxury, the furious beast,
Unstop'd, continues still his bloody feast:
While yet upon a sturdy bull he flew,
Chang'd by the nymph, a marble block he grew.
No longer dreadful now the wolf appears,
Bury'd in stone, and vanish'd like their fears.
Yet still the Fates unhappy Peleus vex'd;
To the Magnesian shore he wanders next.
Acastus there, who rul'd the peaceful clime,
Grants his request, and expiates his crime.

The Story of Ceyx and Alcyone

These prodigies affect the pious prince,
But more perplex'd with those that happen'd since,
He purposes to seek the Clarian God,
Avoiding Delphi, his more fam'd abode,
Since Phlegyan robbers made unsafe the road.
Yet could he not from her he lov'd so well,
The fatal voyage, he resolv'd, conceal;
But when she saw her lord prepar'd to part,
A deadly cold ran shiv'ring to her heart;
Her faded cheeks are chang'd to boxen hue,
And in her eyes the tears are ever new.
She thrice essay'd to speak; her accents hung,
And falt'ring dy'd unfinish'd on her tongue,
And vanish'd into sighs: with long delay
Her voice return'd, and found the wonted way.

Tell me, my lord, she said, what fault unknown
Thy once belov'd Alcyone has done?
Whither, ah, whither, is thy kindness gone!
Can Ceyx then sustain to leave his wife,
And unconcern'd forsake the sweets of life?
What can thy mind to this long journey move?
Or need'st thou absence to renew thy love?
Yet, if thou go'st by land, tho' grief possess
My soul ev'n then, my fears will be the less.
But ah! be warn'd to shun the watry way,
The face is frightful of the stormy sea:
For late I saw a-drift disjointed planks,
And empty tombs erected on the banks.
Nor let false hopes to trust betray thy mind,
Because my sire in caves constrains the wind,
Can with a breath their clam'rous rage appease,
They fear his whistle, and forsake the seas:
Not so; for once indulg'd, they sweep the main;
Deaf to the call, or hearing, hear in vain;
But bent on mischief bear the waves before,
And not content with seas, insult the shore,
When ocean, air, and Earth, at once ingage,
And rooted forests fly before their rage:
At once the clashing clouds to battel move,
And lightnings run across the fields above:
I know them well, and mark'd their rude comport,
While yet a child within my father's court:
In times of tempest they comm and alone,
And he but sits precarious on the throne:
The more I know, the more my fears augment;
And fears are oft prophetick of th' event.
But if not fears, or reasons will prevail,
If Fate has fix'd thee obstinate to sail,
Go not without thy wife, but let me bear
My part of danger with an equal share,
And present, what I suffer only fear:
Then o'er the bounding billows shall we fly,
Secure to live together, or to die.

These reasons mov'd her warlike husband's heart,
But still he held his purpose to depart:
For as he lov'd her equal to his life,
He would not to the seas expose his wife;
Nor could be wrought his voyage to refrain,
But sought by arguments to sooth her pain:
Nor these avail'd; at length he lights on one,
With which so difficult a cause he won:
My love, so short an absence cease to fear,
For by my father's holy flame I swear,
Before two moons their orb with light adorn,
If Heav'n allow me life, I will return.

This promise of so short a stay prevails;
He soon equips the ship, supplies the sails,
And gives the word to launch; she trembling views
This pomp of death, and parting tears renews:
Last with a kiss, she took a long farewel,
Sigh'd with a sad presage, and swooning fell:
While Ceyx seeks delays, the lusty crew,
Rais'd on their banks, their oars in order drew
To their broad breasts, the ship with fury flew.

The queen recover'd, rears her humid eyes,
And first her husb and on the poop espies,
Shaking his hand at distance on the main;
She took the sign, and shook her hand again.
Still as the ground recedes, contracts her view
With sharpen'd sight, 'till she no longer knew
The much-lov'd face; that comfort lost supplies
With less, and with the galley feeds her eyes;
The galley born from view by rising gales,
She follow'd with her sight the flying sails:
When ev'n the flying sails were seen no more,
Forsaken of all sight she left the shore.

Then on her bridal bed her body throws,
And sought in sleep her wearied eyes to close:
Her husband's pillow, and the widow'd part
Which once he press'd, renew'd the former smart.

And now a breeze from shoar began to blow,
The sailors ship their oars, and cease to row;
Then hoist their yards a-trip, and all their sails
Let fall, to court the wind, and catch the gales:
By this the vessel half her course had run,
Both shoars were lost to sight, when at the close
Of day a stiffer gale at east arose:
The sea grew white, the rouling waves from far,
Like heralds, first denounce the watry war.

This seen, the master soon began to cry,
Strike, strike the top-sail; let the main-sheet fly,
And furl your sails: the winds repel the sound,
And in the speaker's mouth the speech is drown'd.
Yet of their own accord, as danger taught
Each in his way, officiously they wrought;
Some stow their oars, or stop the leaky sides,
Another bolder, yet the yard bestrides,
And folds the sails; a fourth with labour laves
Th' intruding seas, and waves ejects on waves.

In this confusion while their work they ply,
The winds augment the winter of the sky,
And wage intestine wars; the suff'ring seas
Are toss'd, and mingled, as their tyrants please.
The master would command, but in despair
Of safety, stands amaz'd with stupid care,
Nor what to bid, or what forbid he knows,
Th' ungovern'd tempest to such fury grows:
Vain is his force, and vainer is his skill;
With such a concourse comes the flood of ill;
The cries of men are mix'd with rattling shrowds;
Seas dash on seas, and clouds encounter clouds:
At once from east to west, from pole to pole,
The forky lightnings flash, the roaring thunders roul.

Now waves on waves ascending scale the skies,
And in the fires above the water fries:
When yellow sands are sifted from below,
The glittering billows give a golden show:
And when the fouler bottom spews the black
The Stygian dye the tainted waters take:
Then frothy white appear the flatted seas,
And change their colour, changing their disease,
Like various fits the Trachin vessel finds,
And now sublime, she rides upon the winds;
As from a lofty summit looks from high,
And from the clouds beholds the nether sky;
Now from the depth of Hell they lift their sight,
And at a distance see superior light;
The lashing billows make a loud report,
And beat her sides, as batt'ring rams a fort:
Or as a lion bounding in his way,
With force augmented, bears against his prey,
Sidelong to seize; or unapal'd with fear,
Springs on the toils, and rushes on the spear:
So seas impell'd by winds, with added pow'r
Assault the sides, and o'er the hatches tow'r.

The planks (their pitchy cov'ring wash'd away)
Now yield; and now a yawning breach display:
The roaring waters with a hostile tide
Rush through the ruins of her gaping side.
Mean-time in sheets of rain the sky descends,
And ocean swell'd with waters upwards tends;
One rising, falling one, the Heav'ns and sea
Meet at their confines, in the middle way:
The sails are drunk with show'rs, and drop with rain,
Sweet waters mingle with the briny main.
No star appears to lend his friendly light;
Darkness, and tempest make a double night;
But flashing fires disclose the deep by turns,
And while the lightnings blaze, the water burns.

Now all the waves their scatter'd force unite,
And as a soldier foremost in the fight,
Makes way for others, and an host alone
Still presses on, and urging gains the town;
So while th' invading billows come a-breast,
The hero tenth advanc'd before the rest,
Sweeps all before him with impetuous sway,
And from the walls descends upon the prey;
Part following enter, part remain without,
With envy hear their fellows' conqu'ring shout,
And mount on others' backs, in hopes to share
The city, thus become the seat of war.

An universal cry resounds aloud,
The sailors run in heaps, a helpless crowd;
Art fails, and courage falls, no succour near;
As many waves, as many deaths appear.
One weeps, and yet despairs of late relief;
One cannot weep, his fears congeal his grief,
But stupid, with dry eyes expects his fate:
One with loud shrieks laments his lost estate,
And calls those happy whom their fun'rals wait.
This wretch with pray'rs and vows the Gods implores,
And ev'n the skies he cannot see, adores.
That other on his friends his thoughts bestows,
His careful father, and his faithful spouse.
The covetous worldling in his anxious mind,
Thinks only on the wealth he left behind.

All Ceyx his Alcyone employs,
For her he grieves, yet in her absence joys:
His wife he wishes, and would still be near,
Not her with him, but wishes him with her:
Now with last looks he seeks his native shoar,
Which Fate has destin'd him to see no more;
He sought, but in the dark tempestuous night
He knew not whither to direct his sight.
So whirl the seas, such darkness blinds the sky,
That the black night receives a deeper dye.

The giddy ship ran round; the tempest tore
Her mast, and over-board the rudder bore.
One billow mounts, and with a scornful brow,
Proud of her conquest gain'd, insults the waves below;
Nor lighter falls, than if some giant tore
Pindus and Athos with the freight they bore,
And toss'd on seas; press'd with the pond'rous blow,
Down sinks the ship within th' abyss below:
Down with the vessel sink into the main
The many, never more to rise again.
Some few on scatter'd planks, with fruitless care,
Lay hold, and swim; but while they swim, despair.

Ev'n he who late a scepter did command,
Now grasps a floating fragment in his hand;
And while he struggles on the stormy main,
Invokes his father, and his wife's, in vain.
But yet his consort is his greatest care,
Alcyone he names amidst his pray'r;
Names as a charm against the waves and wind;
Most in his mouth, and ever in his mind.
Tir'd with his toil, all hopes of safety past,
From pray'rs to wishes he descends at last;
That his dead body, wafted to the sands,
Might have its burial from her friendly hands,
As oft as he can catch a gulp of air,
And peep above the seas, he names the fair;
And ev'n when plung'd beneath, on her he raves,
Murm'ring Alcyone below the waves:
At last a falling billow stops his breath,
Breaks o'er his head, and whelms him underneath.
That night, his heav'nly form obscur'd with tears,
And since he was forbid to leave the skies,
He muffled with a cloud his mournful eyes.

Mean-time Alcyone (his fate unknown)
Computes how many nights he had been gone.
Observes the waining moon with hourly view,
Numbers her age, and wishes for a new;
Against the promis'd time provides with care,
And hastens in the woof the robes he was to wear:
And for her self employs another loom,
New-dress'd to meet her lord returning home,
Flatt'ring her heart with joys, that never were to come:

She fum'd the temples with an od'rous flame,
And oft before the sacred altars came,
To pray for him, who was an empty name.
All Pow'rs implor'd, but far above the rest
To Juno she her pious vows address'd,
Her much-lov'd lord from perils to protect,
And safe o'er seas his voyage to direct:
Then pray'd, that she might still possess his heart,
And no pretending rival share a part;
This last petition heard of all her pray'r,
The rest, dispers'd by winds, were lost in air.

But she, the Goddess of the nuptial bed,
Tir'd with her vain devotions for the dead,
Resolv'd the tainted hand should be repell'd,
Which incense offer'd, and her altar held:
Then Iris thus bespoke: Thou faithful maid,
By whom thy queen's commands are well convey'd,
Haste to the house of sleep, and bid the God
Who rules the night by visions with a nod,
Prepare a dream, in figure, and in form
Resembling him, who perish'd in the storm;
This form before Alcyone present,
To make her certain of the sad event.

Indu'd with robes of various hue she flies,
And flying draws an arch (a segment of the skies):
Then leaves her bending bow, and from the steep
Descends, to search the silent house of sleep.

The House of Sleep

Near the Cymmerians, in his dark abode,
Deep in a cavern, dwells the drowzy God;
Whose gloomy mansion nor the rising sun,
Nor setting, visits, nor the lightsome noon;
But lazy vapours round the region fly,
Perpetual twilight, and a doubtful sky:
No crowing cock does there his wings display,
Nor with his horny bill provoke the day;
Nor watchful dogs, nor the more wakeful geese,
Disturb with nightly noise the sacred peace;
Nor beast of Nature, nor the tame are nigh,
Nor trees with tempests rock'd, nor human cry;
But safe repose without an air of breath
Dwells here, and a dumb quiet next to death.

An arm of Lethe, with a gentle flow
Arising upwards from the rock below,
The palace moats, and o'er the pebbles creeps,
And with soft murmurs calls the coming sleeps.
Around its entry nodding poppies grow,
And all cool simples that sweet rest bestow;
Night from the plants their sleepy virtue drains,
And passing, sheds it on the silent plains:
No door there was th' unguarded house to keep,
On creaking hinges turn'd, to break his sleep.

But in the gloomy court was rais'd a bed,
Stuff'd with black plumes, and on an ebon-sted:
Black was the cov'ring too, where lay the God,
And slept supine, his limbs display'd abroad:
About his head fantastick visions fly,
Which various images of things supply,
And mock their forms; the leaves on trees not more,
Nor bearded ears in fields, nor sands upon the shore.

The virgin ent'ring bright, indulg'd the day
To the brown cave, and brush'd the dreams away:
The God disturb'd with this new glare of light,
Cast sudden on his face, unseal'd his sight,
And rais'd his tardy head, which sunk again,
And sinking, on his bosom knock'd his chin;
At length shook off himself, and ask'd the dame,
(And asking yawn'd) for what intent she came.

To whom the Goddess thus: O sacred rest,
Sweet pleasing sleep, of all the Pow'rs the best!
O peace of mind, repairer of decay,
Whose balms renew the limbs to labours of the day,
Care shuns thy soft approach, and sullen flies away!
Adorn a dream, expressing human form,
The shape of him who suffer'd in the storm,
And send it flitting to the Trachin court,
The wreck of wretched Ceyx to report:
Before his queen bid the pale spectre stand,
Who begs a vain relief at Juno's hand.
She said, and scarce awake her eyes could keep,
Unable to support the fumes of sleep;
But fled, returning by the way she went,
And swerv'd along her bow with swift ascent.

The God, uneasy 'till he slept again,
Resolv'd at once to rid himself of pain;
And, tho' against his custom, call'd aloud,
Exciting Morpheus from the sleepy crowd:
Morpheus, of all his numerous train, express'd
The shape of man, and imitated best;
The walk, the words, the gesture could supply,
The habit mimick, and the mein bely;
Plays well, but all his action is confin'd,
Extending not beyond our human kind.
Another, birds, and beasts, and dragons apes,
And dreadful images, and monster shapes:
This demon, Icelos, in Heav'n's high hall
The Gods have nam'd; but men Phobetor call.
A third is Phantasus, whose actions roul
On meaner thoughts, and things devoid of soul;
Earth, fruits, and flow'rs he represents in dreams,
And solid rocks unmov'd, and running streams.
These three to kings, and chiefs their scenes display,
The rest before th' ignoble commons play.
Of these the chosen Morpheus is dispatch'd;
Which done, the lazy monarch, over-watch'd,
Down from his propping elbow drops his head,
Dissolv'd in sleep, and shrinks within his bed.

Darkling the demon glides, for flight prepar'd,
So soft, that scarce his fanning wings are heard.
To Trachin, swift as thought, the flitting shade,
Thro' air his momentary journey made:
Then lays aside the steerage of his wings,
Forsakes his proper form, assumes the king's;
And pale, as death, despoil'd of his array,
Into the queen's apartment takes his way,
And stands before the bed at dawn of day:
Unmov'd his eyes, and wet his beard appears;
And shedding vain, but seeming real tears;
The briny waters dropping from his hairs.
Then staring on her with a ghastly look,
And hollow voice, he thus the queen bespoke.

Know'st thou not me? Not yet, unhappy wife?
Or are my features perish'd with my life?
Look once again, and for thy husb and lost,
Lo all that's left of him, thy husband's ghost!
Thy vows for my return were all in vain,
The stormy south o'ertook us in the main,
And never shalt thou see thy living lord again.
Bear witness, Heav'n, I call'd on thee in death,
And while I call'd, a billow stop'd my breath.
Think not, that flying fame reports my fate;
I present, I appear, and my own wreck relate.
Rise, wretched widow, rise; nor undeplor'd
Permit my soul to pass the Stygian ford;
But rise, prepar'd in black, to mourn thy perish'd lord.

Thus said the player-God; and adding art
Of voice and gesture, so perform'd his part,
She thought (so like her love the shade appears)
That Ceyx spake the words, and Ceyx shed the tears;
She groan'd, her inward soul with grief opprest,
She sigh'd, she wept, and sleeping beat her breast;
Then stretch'd her arms t' embrace his body bare;
Her clasping arms inclose but empty air:
At this, not yet awake, she cry'd, O stay;
One is our fate, and common is our way!

So dreadful was the dream, so loud she spoke,
That starting sudden up, the slumber broke:
Then cast her eyes around, in hope to view
Her vanish'd lord, and find the vision true:
For now the maids, who waited her commands,
Ran in with lighted tapers in their hands.
Tir'd with the search, not finding what she seeks,
With cruel blows she pounds her blubber'd cheeks;
Then from her beaten breast the linnen tare,
And cut the golden caul that bound her hair.
Her nurse demands the cause; with louder cries
She prosecutes her griefs, and thus replies.

No more Alcyone; she suffer'd death
With her lov'd lord, when Ceyx lost his breath:
No flatt'ry, no false comfort, give me none,
My shipwreck'd Ceyx is for ever gone:
I saw, I saw him manifest in view,
His voice, his figure, and his gestures knew:
His lustre lost, and ev'ry living grace,
Yet I retain'd the features of his face;
Tho' with pale cheeks, wet beard, and dropping hair,
None but my Ceyx could appear so fair:
I would have strain'd him with a strict embrace,
But thro' my arms he slipt, and vanish'd from the place:

There, ev'n just there he stood; and as she spoke,
Where last the spectre was she cast her look:
Fain would she hope, and gaz'd upon the ground,
If any printed footsteps might be found.

Then sigh'd, and said: This I too well foreknew,
And my prophetick fears presag'd too true:
'Twas what I begg'd, when with a bleeding heart
I took my leave, and suffer'd thee to part;
Or I to go along, or thou to stay,
Never, ah never to divide our way!
Happier for me, that all our hours assign'd
Together we had liv'd; ev'n not in death disjoin'd!
So had my Ceyx still been living here,
Or with my Ceyx I had perish'd there:
Now I die absent, in the vast profound;
And me, without my self, the seas have drown'd.
The storms were not so cruel: should I strive
To leng then life, and such a grief survive;
But neither will I strive, nor wretched thee
In death forsake, but keep thee company.
If not one common sepulchre contains
Our bodies, or one urn our last remains,
Yet Ceyx and Alcyone shall join,
Their names remember'd in one common line.

No farther voice her mighty grief affords,
For sighs come rushing in betwixt her words,
And stop'd her tongue; but what her tongue deny'd,
Soft tears, and groans, and dumb complaints supply'd.

'Twas morning; to the port she takes her way,
And stands upon the margin of the sea:
That place, that very spot of ground she sought,
Or thither by her destiny was brought,
Where last he stood: and while she sadly said,
'Twas here he left me, lingring here delay'd
His parting kiss, and there his anchors weigh'd.

Thus speaking, while her thoughts past actions trace,
And call to mind, admonish'd by the place,
Sharp at her utmost ken she cast her eyes,
And somewhat floating from afar descries:
It seems a corps a-drift to distant sight,
But at a distance who could judge aright?
It wafted nearer yet, and then she knew,
That what before she but surmis'd, was true:
A corps it was, but whose it was, unknown,
Yet mov'd, howe'er, she made the cause her own.
Took the bad omen of a shipwreck'd man,
As for a stranger wept, and thus began.

Poor wretch, on stormy seas to lose thy life,
Unhappy thou, but more thy widow'd wife;
At this she paus'd: for now the flowing tide
Had brought the body nearer to the side:
The more she looks, the more her fears increase,
At nearer sight; and she's her self the less:
Now driv'n ashore, and at her feet it lies,
She knows too much in knowing whom she sees:
Her husband's corps; at this she loudly shrieks,
'Tis he, 'tis he, she cries, and tears her cheeks,
Her hair, and vest; and stooping to the sands,
About his neck she cast her trembling hands.

And is it thus, o dearer than my life,
Thus, thus return'st thou to thy longing wife!
She said, and to the neighbouring mole she strode,
(Rais'd there to break th' incursions of the flood).

Headlong from hence to plunge her self she springs,
But shoots along, supported on her wings;
A bird new-made, about the banks she plies,
Not far from shore, and short excursions tries;
Nor seeks in air her humble flight to raise,
Content to skim the surface of the seas:
Her bill tho' slender, sends a creaking noise,
And imitates a lamentable voice.
Now lighting where the bloodless body lies,
She with a fun'ral note renews her cries:
At all her stretch, her little wings she spread,
And with her feather'd arms embrac'd the dead:
Then flick'ring to his palid lips, she strove
To print a kiss, the last essay of love.
Whether the vital touch reviv'd the dead,
Or that the moving waters rais'd his head
To meet the kiss, the vulgar doubt alone;
For sure a present miracle was shown.
The Gods their shapes to winter-birds translate,
But both obnoxious to their former fate.
Their conjugal affection still is ty'd,
And still the mournful race is multiply'd:
They bill, they tread; Alcyone compress'd,
Sev'n days sits brooding on her floating nest:
A wintry queen: her sire at length is kind,
Calms ev'ry storm, and hushes ev'ry wind;
Prepares his empire for his daughter's ease,
And for his hatching nephews smooths the seas.

Aesacus transform'd into a Cormorant

These some old man sees wanton in the air,
And praises the unhappy constant pair.
Then to his friend the long-neck'd corm'rant shows,
The former tale reviving others' woes:
That sable bird, he cries, which cuts the flood
With slender legs, was once of royal blood;
His ancestors from mighty Tros proceed,
The brave Laomedon, and Ganymede
(Whose beauty tempted Jove to steal the boy),
And Priam, hapless prince! who fell with Troy:
Himself was Hector's brother, and (had Fate
But giv'n this hopeful youth a longer date)
Perhaps had rival'd warlike Hector's worth,
Tho' on the mother's side of meaner birth;
Fair Alyxothoe, a country maid,
Bare Aesacus by stealth in Ida's shade.
He fled the noisy town, and pompous court,
Lov'd the lone hills, and simple rural sport.
And seldom to the city would resort.
Yet he no rustick clownishness profest,
Nor was soft love a stranger to his breast:
The youth had long the nymph Hesperie woo'd,
Oft thro' the thicket, or the mead pursu'd:
Her haply on her father's bank he spy'd,
While fearless she her silver tresses dry'd;
Away she fled: not stags with half such speed,
Before the prowling wolf, scud o'er the mead;
Not ducks, when they the safer flood forsake,
Pursu'd by hawks, so swift regain the lake.
As fast he follow'd in the hot career;
Desire the lover wing'd, the virgin fear.
A snake unseen now pierc'd her heedless foot;
Quick thro' the veins the venom'd juices shoot:
She fell, and 'scap'd by death his fierce pursuit;
Her lifeless body, frighted, he embrac'd,
And cry'd, Not this I dreaded, but thy haste:
O had my love been less, or less thy fear!
The victory, thus bought, is far too dear.
Accursed snake! yet I more curs'd than he!
He gave the wound; the cause was given by me.
Yet none shall say, that unreveng'd you dy'd.
He spoke; then climb'd a cliff's o'er-hanging side,
And, resolute, leap'd on the foaming tide.
Tethys receiv'd him gently on the wave;
The death he sought deny'd, and feathers gave.
Debarr'd the surest remedy of grief,
And forc'd to live, he curst th' unask'd relief.
Then on his airy pinions upward flies,
And at a second fall successless tries;
The downy plume a quick descent denies.
Enrag'd, he often dives beneath the wave,
And there in vain expects to find a grave.
His ceaseless sorrow for th' unhappy maid,
Meager'd his look, and on his spirits prey'd.
Still near the sounding deep he lives; his name
From frequent diving and emerging came.

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~ Ovid, BOOK THE ELEVENTH

,
1097:BOOK THE SIXTH

The Transformation of Arachne into a Spider

Pallas, attending to the Muse's song,
Approv'd the just resentment of their wrong;
And thus reflects: While tamely I commend
Those who their injur'd deities defend,
My own divinity affronted stands,
And calls aloud for justice at my hands;
Then takes the hint, asham'd to lag behind,
And on Arachne' bends her vengeful mind;
One at the loom so excellently skill'd,
That to the Goddess she refus'd to yield.
Low was her birth, and small her native town,
She from her art alone obtain'd renown.
Idmon, her father, made it his employ,
To give the spungy fleece a purple dye:
Of vulgar strain her mother, lately dead,
With her own rank had been content to wed;
Yet she their daughter, tho' her time was spent
In a small hamlet, and of mean descent,
Thro' the great towns of Lydia gain'd a name,
And fill'd the neighb'ring countries with her fame.

Oft, to admire the niceness of her skill,
The Nymphs would quit their fountain, shade, or hill:
Thither, from green Tymolus, they repair,
And leave the vineyards, their peculiar care;
Thither, from fam'd Pactolus' golden stream,
Drawn by her art, the curious Naiads came.
Nor would the work, when finish'd, please so much,
As, while she wrought, to view each graceful touch;
Whether the shapeless wool in balls she wound,
Or with quick motion turn'd the spindle round,
Or with her pencil drew the neat design,
Pallas her mistress shone in every line.
This the proud maid with scornful air denies,
And ev'n the Goddess at her work defies;
Disowns her heav'nly mistress ev'ry hour,
Nor asks her aid, nor deprecates her pow'r.
Let us, she cries, but to a tryal come,
And, if she conquers, let her fix my doom.

The Goddess then a beldame's form put on,
With silver hairs her hoary temples shone;
Prop'd by a staff, she hobbles in her walk,
And tott'ring thus begins her old wives' talk.

Young maid attend, nor stubbornly despise
The admonitions of the old, and wise;
For age, tho' scorn'd, a ripe experience bears,
That golden fruit, unknown to blooming years:
Still may remotest fame your labours crown,
And mortals your superior genius own;
But to the Goddess yield, and humbly meek
A pardon for your bold presumption seek;
The Goddess will forgive. At this the maid,
With passion fir'd, her gliding shuttle stay'd;
And, darting vengeance with an angry look,
To Pallas in disguise thus fiercely spoke.

Thou doating thing, whose idle babling tongue
But too well shews the plague of living long;
Hence, and reprove, with this your sage advice,
Your giddy daughter, or your aukward neice;
Know, I despise your counsel, and am still
A woman, ever wedded to my will;
And, if your skilful Goddess better knows,
Let her accept the tryal I propose.

She does, impatient Pallas strait replies,
And, cloath'd with heavenly light, sprung from her odd disguise.

The Nymphs, and virgins of the plain adore
The awful Goddess, and confess her pow'r;
The maid alone stood unappall'd; yet show'd
A transient blush, that for a moment glow'd,
Then disappear'd; as purple streaks adorn
The opening beauties of the rosy morn;
Till Phoebus rising prevalently bright,
Allays the tincture with his silver light.
Yet she persists, and obstinately great,
In hopes of conquest hurries on her fate.
The Goddess now the challenge waves no more,
Nor, kindly good, advises as before.
Strait to their posts appointed both repair,
And fix their threaded looms with equal care:
Around the solid beam the web is ty'd,
While hollow canes the parting warp divide;
Thro' which with nimble flight the shuttles play,
And for the woof prepare a ready way;
The woof and warp unite, press'd by the toothy slay.

Thus both, their mantles button'd to their breast,
Their skilful fingers ply with willing haste,
And work with pleasure; while they chear the eye
With glowing purple of the Tyrian dye:
Or, justly intermixing shades with light,
Their colourings insensibly unite.
As when a show'r transpierc'd with sunny rays,
Its mighty arch along the heav'n displays;
From whence a thousand diff'rent colours rise,
Whose fine transition cheats the clearest eyes;
So like the intermingled shading seems,
And only differs in the last extreams.
Then threads of gold both artfully dispose,
And, as each part in just proportion rose,
Some antique fable in their work disclose.

Pallas in figures wrought the heav'nly Pow'rs,
And Mars's hill among th' Athenian tow'rs.
On lofty thrones twice six celestials sate,
Jove in the midst, and held their warm debate;
The subject weighty, and well-known to fame,
From whom the city shou'd receive its name.
Each God by proper features was exprest,
Jove with majestick mein excell'd the rest.
His three-fork'd mace the dewy sea-God shook,
And, looking sternly, smote the ragged rock;
When from the stone leapt forth a spritely steed,
And Neptune claims the city for the deed.

Herself she blazons, with a glitt'ring spear,
And crested helm that veil'd her braided hair,
With shield, and scaly breast-plate, implements of war.
Struck with her pointed launce, the teeming Earth
Seem'd to produce a new surprizing birth;
When, from the glebe, the pledge of conquest sprung,
A tree pale-green with fairest olives hung.

And then, to let her giddy rival learn
What just rewards such boldness was to earn,
Four tryals at each corner had their part,
Design'd in miniature, and touch'd with art.
Haemus in one, and Rodope of Thrace
Transform'd to mountains, fill'd the foremost place;
Who claim'd the titles of the Gods above,
And vainly us'd the epithets of Jove.
Another shew'd, where the Pigmaean dame,
Profaning Juno's venerable name,
Turn'd to an airy crane, descends from far,
And with her Pigmy subjects wages war.
In a third part, the rage of Heav'n's great queen,
Display'd on proud Antigone, was seen:
Who with presumptuous boldness dar'd to vye,
For beauty with the empress of the sky.
Ah! what avails her ancient princely race,
Her sire a king, and Troy her native place:
Now, to a noisy stork transform'd, she flies,
And with her whiten'd pinions cleaves the skies.
And in the last remaining part was drawn
Poor Cinyras that seem'd to weep in stone;
Clasping the temple steps, he sadly mourn'd
His lovely daughters, now to marble turn'd.
With her own tree the finish'd piece is crown'd,
And wreaths of peaceful olive all the work surround.

Arachne drew the fam'd intrigues of Jove,
Chang'd to a bull to gratify his love;
How thro' the briny tide all foaming hoar,
Lovely Europa on his back he bore.
The sea seem'd waving, and the trembling maid
Shrunk up her tender feet, as if afraid;
And, looking back on the forsaken strand,
To her companions wafts her distant hand.
Next she design'd Asteria's fabled rape,
When Jove assum'd a soaring eagle's shape:
And shew'd how Leda lay supinely press'd,
Whilst the soft snowy swan sate hov'ring o'er her breast,

How in a satyr's form the God beguil'd,
When fair Antiope with twins he fill'd.
Then, like Amphytrion, but a real Jove,
In fair Alcmena's arms he cool'd his love.
In fluid gold to Danae's heart he came,
Aegina felt him in a lambent flame.
He took Mnemosyne in shepherd's make,
And for Deois was a speckled snake.

She made thee, Neptune, like a wanton steer,
Pacing the meads for love of Arne dear;
Next like a stream, thy burning flame to slake,
And like a ram, for fair Bisaltis' sake.
Then Ceres in a steed your vigour try'd,
Nor cou'd the mare the yellow Goddess hide.
Next, to a fowl transform'd, you won by force
The snake-hair'd mother of the winged horse;
And, in a dolphin's fishy form, subdu'd
Melantho sweet beneath the oozy flood.

All these the maid with lively features drew,
And open'd proper landskips to the view.
There Phoebus, roving like a country swain,
Attunes his jolly pipe along the plain;
For lovely Isse's sake in shepherd's weeds,
O'er pastures green his bleating flock he feeds,
There Bacchus, imag'd like the clust'ring grape,
Melting bedrops Erigone's fair lap;
And there old Saturn, stung with youthful heat,
Form'd like a stallion, rushes to the feat.
Fresh flow'rs, which twists of ivy intertwine,
Mingling a running foliage, close the neat design.

This the bright Goddess passionately mov'd,
With envy saw, yet inwardly approv'd.
The scene of heav'nly guilt with haste she tore,
Nor longer the affront with patience bore;
A boxen shuttle in her hand she took,
And more than once Arachne's forehead struck.
Th' unhappy maid, impatient of the wrong,
Down from a beam her injur'd person hung;
When Pallas, pitying her wretched state,
At once prevented, and pronounc'd her fate:
Live; but depend, vile wretch, the Goddess cry'd,
Doom'd in suspence for ever to be ty'd;
That all your race, to utmost date of time,
May feel the vengeance, and detest the crime.

Then, going off, she sprinkled her with juice,
Which leaves of baneful aconite produce.
Touch'd with the pois'nous drug, her flowing hair
Fell to the ground, and left her temples bare;
Her usual features vanish'd from their place,
Her body lessen'd all, but most her face.
Her slender fingers, hanging on each side
With many joynts, the use of legs supply'd:
A spider's bag the rest, from which she gives
A thread, and still by constant weaving lives.

The Story of Niobe

Swift thro' the Phrygian towns the rumour flies,
And the strange news each female tongue employs:
Niobe, who before she married knew
The famous nymph, now found the story true;
Yet, unreclaim'd by poor Arachne's fate,
Vainly above the Gods assum'd a state.
Her husband's fame, their family's descent,
Their pow'r, and rich dominion's wide extent,
Might well have justify'd a decent pride;
But not on these alone the dame rely'd.
Her lovely progeny, that far excell'd,
The mother's heart with vain ambition swell'd:
The happiest mother not unjustly styl'd,
Had no conceited thoughts her tow'ring fancy fill'd.

For once a prophetess with zeal inspir'd,
Their slow neglect to warm devotion fir'd;
Thro' ev'ry street of Thebes who ran possess'd,
And thus in accents wild her charge express'd:
Haste, haste, ye Theban matrons, and adore,
With hallow'd rites, Latona's mighty pow'r;
And, to the heav'nly twins that from her spring,
With laurel crown'd, your smoaking incense bring.
Strait the great summons ev'ry dame obey'd,
And due submission to the Goddess paid:
Graceful, with laurel chaplets dress'd, they came,
And offer'd incense in the sacred flame.

Mean-while, surrounded with a courtly guard,
The royal Niobe in state appear'd;
Attir'd in robes embroider'd o'er with gold,
And mad with rage, yet lovely to behold:
Her comely tresses, trembling as she stood,
Down her fine neck with easy motion flow'd;
Then, darting round a proud disdainful look,
In haughty tone her hasty passion broke,
And thus began: What madness this, to court
A Goddess, founded meerly on report?
Dare ye a poor pretended Pow'r invoke,
While yet no altars to my godhead smoke?
Mine, whose immediate lineage stands confess'd
From Tantalus, the only mortal guest
That e'er the Gods admitted to their feast.
A sister of the Pleiads gave me birth;
And Atlas, mightiest mountain upon Earth,
Who bears the globe of all the stars above,
My grandsire was, and Atlas sprung from Jove.
The Theban towns my majesty adore,
And neighb'ring Phrygia trembles at my pow'r:
Rais'd by my husband's lute, with turrets crown'd,
Our lofty city stands secur'd around.
Within my court, where-e'er I turn my eyes,
Unbounded treasures to my prospect rise:
With these my face I modestly may name,
As not unworthy of so high a claim;
Seven are my daughters, of a form divine,
With seven fair sons, an indefective line.
Go, fools! consider this; and ask the cause
From which my pride its strong presumption draws;
Consider this; and then prefer to me
Caeus the Titan's vagrant progeny;
To whom, in travel, the whole spacious Earth
No room afforded for her spurious birth.
Not the least part in Earth, in Heav'n, or seas,
Would grant your out-law'd Goddess any ease:
'Till pitying hers, from his own wand'ring case,
Delos, the floating island, gave a place.
There she a mother was, of two at most;
Only the seventh part of what I boast.
My joys all are beyond suspicion fix'd;
With no pollutions of misfortune mix'd;
Safe on the Basis of my pow'r I stand,
Above the reach of Fortune's fickle hand.
Lessen she may my inexhausted store,
And much destroy, yet still must leave me more.
Suppose it possible that some may dye
Of this my num'rous lovely progeny;
Still with Latona I might safely vye.
Who, by her scanty breed, scarce fit to name,
But just escapes the childless woman's shame.
Go then, with speed your laurel'd heads uncrown,
And leave the silly farce you have begun.

The tim'rous throng their sacred rites forbore,
And from their heads the verdant laurel tore;
Their haughty queen they with regret obey'd,
And still in gentle murmurs softly pray'd.

High, on the top of Cynthus' shady mount,
With grief the Goddess saw the base affront;
And, the abuse revolving in her breast,
The mother her twin-offspring thus addrest.

Lo I, my children, who with comfort knew
Your God-like birth, and thence my glory drew;
And thence have claim'd precedency of place
From all but Juno of the heav'nly race,
Must now despair, and languish in disgrace.
My godhead question'd, and all rites divine,
Unless you succour, banish'd from my shrine.
Nay more, the imp of Tantalus has flung
Reflections with her vile paternal tongue;
Has dar'd prefer her mortal breed to mine,
And call'd me childless; which, just fate, may she repine!

When to urge more the Goddess was prepar'd,
Phoebus in haste replies, Too much we've heard,
And ev'ry moment's lost, while vengeance is defer'd.
Diana spoke the same. Then both enshroud
Their heav'nly bodies in a sable cloud;
And to the Theban tow'rs descending light,
Thro' the soft yielding air direct their flight.

Without the wall there lies a champian ground
With even surface, far extending round,
Beaten and level'd, while it daily feels
The trampling horse, and chariot's grinding wheels.
Part of proud Niobe's young rival breed,
Practising there to ride the manag'd steed,
Their bridles boss'd with gold, were mounted high
On stately furniture of Tyrian dye.
Of these, Ismenos, who by birth had been
The first fair issue of the fruitful queen,
Just as he drew the rein to guide his horse,
Around the compass of the circling course,
Sigh'd deeply, and the pangs of smart express'd,
While the shaft stuck, engor'd within his breast:
And, the reins dropping from his dying hand,
He sunk quite down, and tumbled on the sand.
Sipylus next the rattling quiver heard,
And with full speed for his escape prepar'd;
As when the pilot from the black'ning skies
A gath'ring storm of wintry rain descries,
His sails unfurl'd, and crowded all with wind,
He strives to leave the threat'ning cloud behind:
So fled the youth; but an unerring dart
O'ertook him, quick discharg'd, and sped with art;
Fix'd in his neck behind, it trembling stood,
And at his throat display'd the point besmear'd with blood

Prone, as his posture was, he tumbled o'er,
And bath'd his courser's mane with steaming gore.
Next at young Phaedimus they took their aim,
And Tantalus who bore his grandsire's name:
These, when their other exercise was done,
To try the wrestler's oily sport begun;
And, straining ev'ry nerve, their skill express'd
In closest grapple, joining breast to breast:
When from the bending bow an arrow sent,
Joyn'd as they were, thro' both their bodies went:
Both groan'd, and writhing both their limbs with pain,
They fell together bleeding on the plain;
Then both their languid eye-balls faintly roul,
And thus together brea the away their soul.
With grief Alphenor saw their doleful plight,
And smote his breast, and sicken'd at the sight;
Then to their succour ran with eager haste,
And, fondly griev'd, their stiff'ning limbs embrac'd;
But in the action falls: a thrilling dart,
By Phoebus guided, pierc'd him to the heart.
This, as they drew it forth, his midriff tore,
Its barbed point the fleshy fragments bore,
And let the soul gush out in streams of purple gore.
But Damasichthon, by a double wound,
Beardless, and young, lay gasping on the ground.
Fix'd in his sinewy ham, the steely point
Stuck thro' his knee, and pierc'd the nervous joint:
And, as he stoop'd to tug the painful dart,
Another struck him in a vital part;
Shot thro' his wezon, by the wing it hung.
The life-blood forc'd it out, and darting upward sprung,

Ilioneus, the last, with terror stands,
Lifting in pray'r his unavailing hands;
And, ignorant from whom his griefs arise,
Spare me, o all ye heav'nly Pow'rs, he cries:
Phoebus was touch'd too late, the sounding bow
Had sent the shaft, and struck the fatal blow;
Which yet but gently gor'd his tender side,
So by a slight and easy wound he dy'd.

Swift to the mother's ears the rumour came,
And doleful sighs the heavy news proclaim;
With anger and surprize inflam'd by turns,
In furious rage her haughty stomach burns:
First she disputes th' effects of heav'nly pow'r,
Then at their daring boldness wonders more;
For poor Amphion with sore grief distrest,
Hoping to sooth his cares by endless rest,
Had sheath'd a dagger in his wretched breast.
And she, who toss'd her high disdainful head,
When thro' the streets in solemn pomp she led
The throng that from Latona's altar fled,
Assuming state beyond the proudest queen;
Was now the miserablest object seen.
Prostrate among the clay-cold dead she fell,
And kiss'd an undistinguish'd last farewel.
Then her pale arms advancing to the skies,
Cruel Latona! triumph now, she cries.
My grieving soul in bitter anguish drench,
And with my woes your thirsty passion quench;
Feast your black malice at a price thus dear,
While the sore pangs of sev'n such deaths I bear.
Triumph, too cruel rival, and display
Your conqu'ring standard; for you've won the day.
Yet I'll excel; for yet, tho' sev'n are slain,
Superior still in number I remain.
Scarce had she spoke; the bow-string's twanging sound
Was heard, and dealt fresh terrors all around;
Which all, but Niobe alone, confound.
Stunn'd, and obdurate by her load of grief,
Insensible she sits, nor hopes relief.

Before the fun'ral biers, all weeping sad,
Her daughters stood, in vests of sable clad,
When one, surpriz'd, and stung with sudden smart,
In vain attempts to draw the sticking dart:
But to grim death her blooming youth resigns,
And o'er her brother's corpse her dying head reclines.
This, to asswage her mother's anguish tries,
And, silenc'd in the pious action, dies;
Shot by a secret arrow, wing'd with death,
Her fault'ring lips but only gasp'd for breath.
One, on her dying sister, breathes her last;
Vainly in flight another's hopes are plac'd:
This hiding, from her fate a shelter seeks;
That trembling stands, and fills the air with shrieks.
And all in vain; for now all six had found
Their way to death, each by a diff'rent wound.
The last, with eager care the mother veil'd,
Behind her spreading mantle close conceal'd,
And with her body guarded, as a shield.
Only for this, this youngest, I implore,
Grant me this one request, I ask no more;
O grant me this! she passionately cries:
But while she speaks, the destin'd virgin dies.

The Transformation of Niobe

Widow'd, and childless, lamentable state!
A doleful sight, among the dead she sate;
Harden'd with woes, a statue of despair,
To ev'ry breath of wind unmov'd her hair;
Her cheek still red'ning, but its colour dead,
Faded her eyes, and set within her head.
No more her pliant tongue its motion keeps,
But stands congeal'd within her frozen lips.
Stagnate, and dull, within her purple veins,
Its current stop'd, the lifeless blood remains.
Her feet their usual offices refuse,
Her arms, and neck their graceful gestures lose:
Action, and life from ev'ry part are gone,
And ev'n her entrails turn to solid stone;
Yet still she weeps, and whirl'd by stormy winds,
Born thro' the air, her native country finds;
There fix'd, she stands upon a bleaky hill,
There yet her marble cheeks eternal tears distil.

The Peasants of Lycia transform'd to Frogs

Then all, reclaim'd by this example, show'd
A due regard for each peculiar God:
Both men, and women their devoirs express'd,
And great Latona's awful pow'r confess'd.
Then, tracing instances of older time,
To suit the nature of the present crime,
Thus one begins his tale.- Where Lycia yields
A golden harvest from its fertile fields,
Some churlish peasants, in the days of yore,
Provok'd the Goddess to exert her pow'r.
The thing indeed the meanness of the place
Has made obscure, surprizing as it was;
But I my self once happen'd to behold
This famous lake of which the story's told.
My father then, worn out by length of days,
Nor able to sustain the tedious ways,
Me with a guide had sent the plains to roam,
And drive his well-fed stragling heifers home.
Here, as we saunter'd thro' the verdant meads,
We spy'd a lake o'er-grown with trembling reeds,
Whose wavy tops an op'ning scene disclose,
From which an antique smoaky altar rose.
I, as my susperstitious guide had done,
Stop'd short, and bless'd my self, and then went on;
Yet I enquir'd to whom the altar stood,
Faunus, the Naids, or some native God?
No silvan deity, my friend replies,
Enshrin'd within this hallow'd altar lies.
For this, o youth, to that fam'd Goddess stands,
Whom, at th' imperial Juno's rough commands,
Of ev'ry quarter of the Earth bereav'd,
Delos, the floating isle, at length receiv'd.
Who there, in spite of enemies, brought forth,
Beneath an olive's shade, her great twin-birth.

Hence too she fled the furious stepdame's pow'r,
And in her arms a double godhead bore;
And now the borders of fair Lycia gain'd,
Just when the summer solstice parch'd the land.
With thirst the Goddess languishing, no more
Her empty'd breast would yield its milky store;
When, from below, the smiling valley show'd
A silver lake that in its bottom flow'd:
A sort of clowns were reaping, near the bank,
The bending osier, and the bullrush dank;
The cresse, and water-lilly, fragrant weed,
Whose juicy stalk the liquid fountains feed.
The Goddess came, and kneeling on the brink,
Stoop'd at the fresh repast, prepar'd to drink.
Then thus, being hinder'd by the rabble race,
In accents mild expostulates the case.
Water I only ask, and sure 'tis hard
From Nature's common rights to be debar'd:
This, as the genial sun, and vital air,
Should flow alike to ev'ry creature's share.
Yet still I ask, and as a favour crave,
That which, a publick bounty, Nature gave.
Nor do I seek my weary limbs to drench;
Only, with one cool draught, my thirst I'd quench.
Now from my throat the usual moisture dries,
And ev'n my voice in broken accents dies:
One draught as dear as life I should esteem,
And water, now I thirst, would nectar seem.
Oh! let my little babes your pity move,
And melt your hearts to charitable love;
They (as by chance they did) extend to you
Their little hands, and my request pursue.

Whom would these soft perswasions not subdue,
Tho' the most rustick, and unmanner'd crew?
Yet they the Goddess's request refuse,
And with rude words reproachfully abuse:
Nay more, with spiteful feet the villains trod
O'er the soft bottom of the marshy flood,
And blacken'd all the lake with clouds of rising mud.

Her thirst by indignation was suppress'd;
Bent on revenge, the Goddess stood confess'd.
Her suppliant hands uplifting to the skies,
For a redress, to Heav'n she now applies.
And, May you live, she passionately cry'd,
Doom'd in that pool for ever to abide.

The Goddess has her wish; for now they chuse
To plunge, and dive among the watry ooze;
Sometimes they shew their head above the brim,
And on the glassy surface spread to swim;
Often upon the bank their station take,
Then spring, and leap into the cooly lake.
Still, void of shame, they lead a clam'rous life,
And, croaking, still scold on in endless strife;
Compell'd to live beneath the liquid stream,
Where still they quarrel, and attempt to skream.
Now, from their bloated throat, their voice puts on
Imperfect murmurs in a hoarser tone;
Their noisy jaws, with bawling now grown wide,
An ugly sight! extend on either side:
Their motly back, streak'd with a list of green,
Joyn'd to their head, without a neck is seen;
And, with a belly broad and white, they look
Meer frogs, and still frequent the muddy brook.

The Fate of Marsyas

Scarce had the man this famous story told,
Of vengeance on the Lycians shown of old,
When strait another pictures to their view
The Satyr's fate, whom angry Phoebus slew;
Who, rais'd with high conceit, and puff'd with pride,
At his own pipe the skilful God defy'd.
Why do you tear me from my self, he cries?
Ah cruel! must my skin be made the prize?
This for a silly pipe? he roaring said,
Mean-while the skin from off his limbs was flay'd.
All bare, and raw, one large continu'd wound,
With streams of blood his body bath'd the ground.
The blueish veins their trembling pulse disclos'd,
The stringy nerves lay naked, and expos'd;
His guts appear'd, distinctly each express'd,
With ev'ry shining fibre of his breast.

The Fauns, and Silvans, with the Nymphs that rove
Among the Satyrs in the shady grove;
Olympus, known of old, and ev'ry swain
That fed, or flock, or herd upon the plain,
Bewail'd the loss; and with their tears that flow'd,
A kindly moisture on the earth bestow'd;
That soon, conjoyn'd, and in a body rang'd,
Sprung from the ground, to limpid water chang'd;
Which, down thro' Phrygia's rocks, a mighty stream,
Comes tumbling to the sea, and Marsya is its name.

The Story of Pelops

From these relations strait the people turn
To present truths, and lost Amphion mourn:
The mother most was blam'd, yet some relate
That Pelops pity'd, and bewail'd her fate,
And stript his cloaths, and laid his shoulder bare,
And made the iv'ry miracle appear.
This shoulder, from the first, was form'd of flesh,
As lively as the other, and as fresh;
But, when the youth was by his father slain,
The Gods restor'd his mangled limbs again;
Only that place which joins the neck and arm,
The rest untouch'd, was found to suffer harm:
The loss of which an iv'ry piece sustain'd;
And thus the youth his limbs, and life regain'd.

The Story of Tereus, Procne, and Philomela

To Thebes the neighb'ring princes all repair,
And with condolance the misfortune share.
Each bord'ring state in solemn form address'd,
And each betimes a friendly grief express'd.
Argos, with Sparta's, and Mycenae's towns,
And Calydon, yet free from fierce Diana's frowns.
Corinth for finest brass well fam'd of old,
Orthomenos for men of courage bold:
Cleonae lying in the lowly dale,
And rich Messene with its fertile vale:
Pylos, for Nestor's City after fam'd,
And Troezen, not as yet from Pittheus nam'd.
And those fair cities, which are hem'd around
By double seas within the Isthmian ground;
And those, which farther from the sea-coast stand,
Lodg'd in the bosom of the spacious land.

Who can believe it? Athens was the last:
Tho' for politeness fam'd for ages past.
For a strait siege, which then their walls enclos'd,
Such acts of kind humanity oppos'd:
And thick with ships, from foreign nations bound,
Sea-ward their city lay invested round.

These, with auxiliar forces led from far,
Tereus of Thrace, brave, and inur'd to war,
Had quite defeated, and obtain'd a name,
The warrior's due, among the sons of Fame.
This, with his wealth, and pow'r, and ancient line,
From Mars deriv'd, Pandions's thoughts incline
His daughter Procne with the prince to joyn.

Nor Hymen, nor the Graces here preside,
Nor Juno to befriend the blooming bride;
But Fiends with fun'ral brands the process led,
And Furies waited at the Genial bed:
And all night long the scrieching owl aloof,
With baleful notes, sate brooding o'er the roof.
With such ill Omens was the match begun,
That made them parents of a hopeful son.
Now Thrace congratulates their seeming joy,
And they, in thankful rites, their minds employ.
If the fair queen's espousals pleas'd before,
Itys, the new-born prince, now pleases more;
And each bright day, the birth, and bridal feast,
Were kept with hallow'd pomp above the rest.
So far true happiness may lye conceal'd,
When, by false lights, we fancy 'tis reveal'd!

Now, since their nuptials, had the golden sun
Five courses round his ample zodiac run;
When gentle Procne thus her lord address'd,
And spoke the secret wishes of her breast:
If I, she said, have ever favour found,
Let my petition with success be crown'd:
Let me at Athens my dear sister see,
Or let her come to Thrace, and visit me.
And, lest my father should her absence mourn,
Promise that she shall make a quick return.
With thanks I'd own the obligation due
Only, o Tereus, to the Gods, and you.

Now, ply'd with oar, and sail at his command,
The nimble gallies reach'd th' Athenian land,
And anchor'd in the fam'd Piraean bay,
While Tereus to the palace takes his way;
The king salutes, and ceremonies past,
Begins the fatal embassy at last;
The occasion of his voyage he declares,
And, with his own, his wife's request prefers:
Asks leave that, only for a little space,
Their lovely sister might embark for Thrace.

Thus while he spoke, appear'd the royal maid,
Bright Philomela, splendidly array'd;
But most attractive in her charming face,
And comely person, turn'd with ev'ry grace:
Like those fair Nymphs, that are describ'd to rove
Across the glades, and op'nings of the grove;
Only that these are dress'd for silvan sports,
And less become the finery of courts.

Tereus beheld the virgin, and admir'd,
And with the coals of burning lust was fir'd:
Like crackling stubble, or the summer hay,
When forked lightnings o'er the meadows play.
Such charms in any breast might kindle love,
But him the heats of inbred lewdness move;
To which, tho' Thrace is naturally prone,
Yet his is still superior, and his own.
Strait her attendants he designs to buy,
And with large bribes her governess would try:
Herself with ample gifts resolves to bend,
And his whole kingdom in th' attempt expend:
Or, snatch'd away by force of arms, to bear,
And justify the rape with open war.
The boundless passion boils within his breast,
And his projecting soul admits no rest.

And now, impatient of the least delay,
By pleading Procne's cause, he speeds his way:
The eloquence of love his tongue inspires,
And, in his wife's, he speaks his own desires;
Hence all his importunities arise,
And tears unmanly trickle from his eyes.

Ye Gods! what thick involving darkness blinds
The stupid faculties of mortal minds!
Tereus the credit of good-nature gains
From these his crimes; so well the villain feigns.
And, unsuspecting of his base designs,
In the request fair Philomela joyns;
Her snowy arms her aged sire embrace,
And clasp his neck with an endearing grace:
Only to see her sister she entreats,
A seeming blessing, which a curse compleats.
Tereus surveys her with a luscious eye,
And in his mind forestalls the blissful joy:
Her circling arms a scene of lust inspire,
And ev'ry kiss foments the raging fire.
Fondly he wishes for the father's place,
To feel, and to return the warm embrace;
Since not the nearest ties of filial blood
Would damp his flame, and force him to be good.

At length, for both their sakes, the king agrees;
And Philomela, on her bended knees,
Thanks him for what her fancy calls success,
When cruel fate intends her nothing less.

Now Phoebus, hastning to ambrosial rest,
His fiery steeds drove sloping down the west:
The sculptur'd gold with sparkling wines was fill'd,
And, with rich meats, each chearful table smil'd.
Plenty, and mirth the royal banquet close,
Then all retire to sleep, and sweet repose.
But the lewd monarch, tho' withdrawn apart,
Still feels love's poison rankling in his heart:
Her face divine is stamp'd within his breast,
Fancy imagines, and improves the rest:
And thus, kept waking by intense desire,
He nourishes his own prevailing fire.

Next day the good old king for Tereus sends,
And to his charge the virgin recommends;
His hand with tears th' indulgent father press'd,
Then spoke, and thus with tenderness address'd.

Since the kind instances of pious love,
Do all pretence of obstacle remove;
Since Procne's, and her own, with your request,
O'er-rule the fears of a paternal breast;
With you, dear son, my daughter I entrust,
And by the Gods adjure you to be just;
By truth, and ev'ry consanguineal tye,
To watch, and guard her with a father's eye.
And, since the least delay will tedious prove,
In keeping from my sight the child I love,
With speed return her, kindly to asswage
The tedious troubles of my lingring age.
And you, my Philomel, let it suffice,
To know your sister's banish'd from my eyes;
If any sense of duty sways your mind,
Let me from you the shortest absence find.
He wept; then kiss'd his child; and while he speaks,
The tears fall gently down his aged cheeks.
Next, as a pledge of fealty, he demands,
And, with a solemn charge, conjoyns their hands;
Then to his daughter, and his grandson sends,
And by their mouth a blessing recommends;
While, in a voice with dire forebodings broke,
Sobbing, and faint, the last farewel was spoke.

Now Philomela, scarce receiv'd on board,
And in the royal gilded bark secur'd,
Beheld the dashes of the bending oar,
The ruffled sea, and the receding shore;
When strait (his joy impatient of disguise)
We've gain'd our point, the rough Barbarian cries;
Now I possess the dear, the blissful hour,
And ev'ry wish subjected to my pow'r.
Transports of lust his vicious thoughts employ,
And he forbears, with pain, th' expected joy.
His gloting eyes incessantly survey'd
The virgin beauties of the lovely maid:
As when the bold rapacious bird of Jove,
With crooked talons stooping from above,
Has snatcht, and carry'd to his lofty nest
A captive hare, with cruel gripes opprest;
Secure, with fix'd, and unrelenting eyes,
He sits, and views the helpless, trembling prize.

Their vessels now had made th' intended land,
And all with joy descend upon the strand;
When the false tyrant seiz'd the princely maid,
And to a lodge in distant woods convey'd;
Pale, sinking, and distress'd with jealous fears,
And asking for her sister all in tears.
The letcher, for enjoyment fully bent,
No longer now conceal'd his base intent;
But with rude haste the bloomy girl deflow'r'd,
Tender, defenceless, and with ease o'erpower'd.
Her piercing accents to her sire complain,
And to her absent sister, but in vain:
In vain she importunes, with doleful cries,
Each unattentive godhead of the skies.
She pants and trembles, like the bleating prey,
From some close-hunted wolf just snatch'd away;
That still, with fearful horror, looks around,
And on its flank regards the bleeding wound.
Or, as the tim'rous dove, the danger o'er,
Beholds her shining plumes besmear'd with gore,
And, tho' deliver'd from the faulcon's claw,
Yet shivers, and retains a secret awe.

But when her mind a calm reflection shar'd,
And all her scatter'd spirits were repair'd:
Torn, and disorder'd while her tresses hung,
Her livid hands, like one that mourn'd, she wrung;
Then thus, with grief o'erwhelm'd her languid eyes,
Savage, inhumane, cruel wretch! she cries;
Whom not a parent's strict commands could move,
Tho' charg'd, and utter'd with the tears of love;
Nor virgin innocence, nor all that's due
To the strong contract of the nuptial vow:
Virtue, by this, in wild confusion's laid,
And I compell'd to wrong my sister's bed;
Whilst you, regardless of your marriage oath,
With stains of incest have defil'd us both.
Tho' I deserv'd some punishment to find,
This was, ye Gods! too cruel, and unkind.
Yet, villain, to compleat your horrid guilt,
Stab here, and let my tainted blood be spilt.
Oh happy! had it come, before I knew
The curs'd embrace of vile perfidious you;
Then my pale ghost, pure from incestuous love,
Had wander'd spotless thro' th' Elysian grove.
But, if the Gods above have pow'r to know,
And judge those actions that are done below;
Unless the dreaded thunders of the sky,
Like me, subdu'd, and violated lye;
Still my revenge shall take its proper time,
And suit the baseness of your hellish crime.
My self, abandon'd, and devoid of shame,
Thro' the wide world your actions will proclaim;
Or tho' I'm prison'd in this lonely den,
Obscur'd, and bury'd from the sight of men,
My mournful voice the pitying rocks shall move,
And my complainings eccho thro' the grove.
Hear me, o Heav'n! and, if a God be there,
Let him regard me, and accept my pray'r.

Struck with these words, the tyrant's guilty breast
With fear, and anger, was, by turns, possest;
Now, with remorse his conscience deeply stung,
He drew the faulchion that beside her hung,
And first her tender arms behind her bound,
Then drag'd her by the hair along the ground.
The princess willingly her throat reclin'd,
And view'd the steel with a contented mind;
But soon her tongue the girding pinchers strain,
With anguish, soon she feels the piercing pain:
Oh father! father! would fain have spoke,
But the sharp torture her intention broke;
In vain she tries, for now the blade has cut
Her tongue sheer off, close to the trembling root.
The mangled part still quiver'd on the ground,
Murmuring with a faint imperfect sound:
And, as a serpent writhes his wounded train,
Uneasy, panting, and possess'd with pain;
The piece, while life remain'd, still trembled fast,
And to its mistress pointed to the last.

Yet, after this so damn'd, and black a deed,
Fame (which I scarce can credit) has agreed,
That on her rifled charms, still void of shame,
He frequently indulg'd his lustful flame,
At last he ventures to his Procne's sight,
Loaded with guilt, and cloy'd with long delight;
There, with feign'd grief, and false, dissembled sighs,
Begins a formal narrative of lies;
Her sister's death he artfully declares,
Then weeps, and raises credit from his tears.
Her vest, with flow'rs of gold embroider'd o'er,
With grief distress'd, the mournful matron tore,
And a beseeming suit of gloomy sable wore.
With cost, an honorary tomb she rais'd,
And thus th' imaginary ghost appeas'd.
Deluded queen! the fate of her you love,
Nor grief, nor pity, but revenge should move.

Thro' the twelve signs had pass'd the circling sun,
And round the compass of the Zodiac run;
What must unhappy Philomela do,
For ever subject to her keeper's view?
Huge walls of massy stone the lodge surround,
From her own mouth no way of speaking's found.
But all our wants by wit may be supply'd,
And art makes up, what fortune has deny'd:
With skill exact a Phrygian web she strung,
Fix'd to a loom that in her chamber hung,
Where in-wrought letters, upon white display'd,
In purple notes, her wretched case betray'd:
The piece, when finish'd, secretly she gave
Into the charge of one poor menial slave;
And then, with gestures, made him understand,
It must be safe convey'd to Procne's hand.
The slave, with speed, the queen's apartment sought,
And render'd up his charge, unknowing what he brought.
But when the cyphers, figur'd in each fold,
Her sister's melancholy story told
(Strange that she could!) with silence, she survey'd
The tragick piece, and without weeping read:
In such tumultuous haste her passions sprung,
They choak'd her voice, and quite disarm'd her tongue.
No room for female tears; the Furies rise,
Darting vindictive glances from her eyes;
And, stung with rage, she bounds from place to place,
While stern revenge sits low'ring in her face.

Now the triennial celebration came,
Observ'd to Bacchus by each Thracian dame;
When, in the privacies of night retir'd,
They act his rites, with sacred rapture fir'd:
By night, the tinkling cymbals ring around,
While the shrill notes from Rhodope resound;
By night, the queen, disguis'd, forsakes the court,
To mingle in the festival resort.
Leaves of the curling vine her temples shade,
And, with a circling wreath, adorn her head:
Adown her back the stag's rough spoils appear,
Light on her shoulder leans a cornel spear.

Thus, in the fury of the God conceal'd,
Procne her own mad headstrong passion veil'd;
Now, with her gang, to the thick wood she flies,
And with religious yellings fills the skies;
The fatal lodge, as 'twere by chance, she seeks,
And, thro' the bolted doors, an entrance breaks;
From thence, her sister snatching by the hand,
Mask'd like the ranting Bacchanalian band,
Within the limits of the court she drew,
Shading, with ivy green, her outward hue.
But Philomela, conscious of the place,
Felt new reviving pangs of her disgrace;
A shiv'ring cold prevail'd in ev'ry part,
And the chill'd blood ran trembling to her heart.

Soon as the queen a fit retirement found,
Stript of the garlands that her temples crown'd,
She strait unveil'd her blushing sister's face,
And fondly clasp'd her with a close embrace:
But, in confusion lost, th' unhappy maid,
With shame dejected, hung her drooping head,
As guilty of a crime that stain'd her sister's bed.
That speech, that should her injur'd virtue clear,
And make her spotless innocence appear,
Is now no more; only her hands, and eyes
Appeal, in signals, to the conscious skies.
In Procne's breast the rising passions boil,
And burst in anger with a mad recoil;
Her sister's ill-tim'd grief, with scorn, she blames,
Then, in these furious words her rage proclaims.

Tears, unavailing, but defer our time,
The stabbing sword must expiate the crime;
Or worse, if wit, on bloody vengeance bent,
A weapon more tormenting can invent.
O sister! I've prepar'd my stubborn heart,
To act some hellish, and unheard-of part;
Either the palace to surround with fire,
And see the villain in the flames expire;
Or, with a knife, dig out his cursed eyes,
Or, his false tongue with racking engines seize;
Or, cut away the part that injur'd you,
And, thro' a thousand wounds, his guilty soul pursue.
Tortures enough my passion has design'd,
But the variety distracts my mind.

A-while, thus wav'ring, stood the furious dame,
When Itys fondling to his mother came;
From him the cruel fatal hint she took,
She view'd him with a stern remorseless look:
Ah! but too like thy wicked sire, she said,
Forming the direful purpose in her head.
At this a sullen grief her voice supprest,
While silent passions struggle in her breast.

Now, at her lap arriv'd, the flatt'ring boy
Salutes his parent with a smiling joy:
About her neck his little arms are thrown,
And he accosts her in a pratling tone.
Then her tempestuous anger was allay'd,
And in its full career her vengeance stay'd;
While tender thoughts, in spite of passion, rise,
And melting tears disarm her threat'ning eyes.
But when she found the mother's easy heart,
Too fondly swerving from th' intended part;
Her injur'd sister's face again she view'd:
And, as by turns surveying both she stood,
While this fond boy (she said) can thus express
The moving accents of his fond address;
Why stands my sister of her tongue bereft,
Forlorn, and sad, in speechless silence left?
O Procne, see the fortune of your house!
Such is your fate, when match'd to such a spouse!
Conjugal duty, if observ'd to him,
Would change from virtue, and become a crime;
For all respect to Tereus must debase
The noble blood of great Pandion's race.

Strait at these words, with big resentment fill'd,
Furious her look, she flew, and seiz'd her child;
Like a fell tigress of the savage kind,
That drags the tender suckling of the hind
Thro' India's gloomy groves, where Ganges laves
The shady scene, and rouls his streamy waves.

Now to a close apartment they were come,
Far off retir'd within the spacious dome;
When Procne, on revengeful mischief bent,
Home to his heart a piercing ponyard sent.
Itys, with rueful cries, but all too late,
Holds out his hands, and deprecates his fate;
Still at his mother's neck he fondly aims,
And strives to melt her with endearing names;
Yet still the cruel mother perseveres,
Nor with concern his bitter anguish hears.
This might suffice; but Philomela too
Across his throat a shining curtlass drew.
Then both, with knives, dissect each quiv'ring part,
And carve the butcher'd limbs with cruel art;
Which, whelm'd in boiling cauldrons o'er the fire,
Or turn'd on spits, in steamy smoak aspire:
While the long entries, with their slipp'ry floor,
Run down in purple streams of clotted gore.

Ask'd by his wife to this inhuman feast,
Tereus unknowingly is made a guest:
Whilst she her plot the better to disguise,
Styles it some unknown mystick sacrifice;
And such the nature of the hallow'd rite,
The wife her husb and only could invite,
The slaves must all withdraw, and be debarr'd the sight.

Tereus, upon a throne of antique state,
Loftily rais'd, before the banquet sate;
And glutton like, luxuriously pleas'd,
With his own flesh his hungry maw appeas'd.
Nay, such a blindness o'er his senses falls,
That he for Itys to the table calls.
When Procne, now impatient to disclose
The joy that from her full revenge arose,
Cries out, in transports of a cruel mind,
Within your self your Itys you may find.
Still, at this puzzling answer, with surprise,
Around the room he sends his curious eyes;
And, as he still inquir'd, and call'd aloud,
Fierce Philomela, all besmear'd with blood,
Her hands with murder stain'd, her spreading hair
Hanging dishevel'd with a ghastly air,
Stept forth, and flung full in the tyrant's face
The head of Itys, goary as it was:
Nor ever so much to use her tongue,
And with a just reproach to vindicate her wrong.

The Thracian monarch from the table flings,
While with his cries the vaulted parlour rings;
His imprecations eccho down to Hell,
And rouze the snaky Furies from their Stygian cell.
One while he labours to disgorge his breast,
And free his stomach from the cursed feast;
Then, weeping o'er his lamentable doom,
He styles himself his son's sepulchral tomb.
Now, with drawn sabre, and impetuous speed,
In close pursuit he drives Pandion's breed;
Whose nimble feet spring with so swift a force
Across the fields, they seem to wing their course.
And now, on real wings themselves they raise,
And steer their airy flight by diff'rent ways;
One to the woodland's shady covert hies,
Around the smoaky roof the other flies;
Whose feathers yet the marks of murder stain,
Where stampt upon her breast, the crimson spots remain.
Tereus, through grief, and haste to be reveng'd,
Shares the like fate, and to a bird is chang'd:
Fix'd on his head, the crested plumes appear,
Long is his beak, and sharpen'd like a spear;
Thus arm'd, his looks his inward mind display,
And, to a lapwing turn'd, he fans his way.
Exceeding trouble, for his children's fate,
Shorten'd Pandion's days, and chang'd his date;
Down to the shades below, with sorrow spent,
An earlier, unexpected ghost he went.

Boreas in Love

Erechtheus next th' Athenian sceptre sway'd,
Whose rule the state with joynt consent obey'd;
So mix'd his justice with his valour flow'd,
His reign one scene of princely goodness shew'd.
Four hopeful youths, as many females bright,
Sprung from his loyns, and sooth'd him with delight.

Two of these sisters, of a lovelier air,
Excell'd the rest, tho' all the rest were fair.
Procris, to Cephalus in wedlock ty'd,
Bless'd the young silvan with a blooming bride:
For Orithyia Boreas suffer'd pain,
For the coy maid sued long, but sued in vain;
Tereus his neighbour, and his Thracian blood,
Against the match a main objection stood;
Which made his vows, and all his suppliant love,
Empty as air and ineffectual prove.

But when he found his soothing flatt'ries fail,
Nor saw his soft addresses cou'd avail;
Blust'ring with ire, he quickly has recourse
To rougher arts, and his own native force.
'Tis well, he said; such usage is my due,
When thus disguis'd by foreign ways I sue;
When my stern airs, and fierceness I disclaim,
And sigh for love, ridiculously tame;
When soft addresses foolishly I try,
Nor my own stronger remedies apply.
By force and violence I chiefly live,
By them the lowring stormy tempests drive;
In foaming billows raise the hoary deep,
Wri the knotted oaks, and sandy desarts sweep;
Congeal the falling flakes of fleecy snow,
And bruise, with ratling hall, the plains below.
I, and my brother-winds, when joyn'd above,
Thro' the waste champian of the skies we rove,
With such a boist'rous full career engage,
That Heav'n's whole concave thunders at our rage.
While, struck from nitrous clouds, fierce lightnings play,

Dart thro' the storm, and gild the gloomy day.
Or when, in subterraneous caverns pent,
My breath, against the hollow Earth, is bent,
The quaking world above, and ghosts below,
My mighty pow'r, by dear experience, know,
Tremble with fear, and dread the fatal blow.
This is the only cure to be apply'd,
Thus to Erechtheus I should be ally'd;
And thus the scornful virgin should be woo'd,
Not by intreaty, but by force subdu'd.

Boreas, in passion, spoke these huffing things,
And, as he spoke, he shook his dreadful wings;
At which, afar the shiv'ring sea was fan'd,
And the wide surface of the distant land:
His dusty mantle o'er the hills he drew,
And swept the lowly vallies, as he flew;
Then, with his yellow wings, embrac'd the maid,
And, wrapt in dusky clouds, far off convey'd.
The sparkling blaze of Love's prevailing fire
Shone brighter as he flew, and flam'd the higher.
And now the God, possess'd of his delight,
To northern Thrace pursu'd his airy flight,
Where the young ravish'd nymph became his bride,
And soon the luscious sweets of wedlock try'd.

Two lovely twins, th' effect of this embrace,
Crown their soft labours, and their nuptials grace;
Who, like their mother, beautiful, and fair,
Their father's strength, and feather'd pinions share:
Yet these, at first, were wanting, as 'tis said,
And after, as they grew, their shoulders spread.
Zethes and Calais, the pretty twins,
Remain'd unfledg'd, while smooth their beardless chins;
But when, in time, the budding silver down
Shaded their face, and on their cheeks was grown,
Two sprouting wings upon their shoulders sprung,
Like those in birds, that veil the callow young.
Then as their age advanc'd, and they began
From greener youth to ripen into man,
With Jason's Argonauts they cross'd the seas,
Embark'd in quest of the fam'd golden fleece;
There, with the rest, the first frail vessel try'd,
And boldly ventur'd on the swelling tide.

----------------------------------------------------------------------
~ Ovid, BOOK THE SIXTH

,
1098:The Libelle Of Englyshe Polycye
Here beginneth the Prologe of the processe of the Libelle of Englyshe polycye,
exhortynge alle Englande to kepe the see enviroun and namelye the narowe see,
shewynge whate profete commeth thereof and also whate worshype and
salvacione to Englande and to alle Englyshe menne.
The trewe processe of Englysh polycye
Of utterwarde to kepe thys regne in rest
Of oure England, that no man may denye
Ner say of soth but it is one the best,
Is thys, as who seith, south, north, est and west
Cheryshe marchandyse, kepe thamyralte,
That we bee maysteres of the narowe see.
For Sigesmonde the grete Emperoure,
Whyche yet regneth, whan he was in this londe
Wyth kynge Herry the vte, prince of honoure,
Here moche glorye, as hym thought, he founde,
A myghty londe, whyche hadde take on honde
To werre in Fraunce and make mortalite,
And ever well kept rounde aboute the see.
And to the kynge thus he seyde, 'My brothere',
Whan he perceyved too townes, Calys and Dovere,
'Of alle youre townes to chese of one and other
To kepe the see and sone for to come overe,
To werre oughtwardes and youre regne to recovere,
Kepe these too townes sure to youre mageste
As youre tweyne eyne to kepe the narowe see'.
For if this see be kepte in tyme of werre,
Who cane here passe withought daunger and woo?
Who may eschape, who may myschef dyfferre?
What marchaundy may forby be agoo?
For nedes hem muste take truse every foo,
Flaundres and Spayne and othere, trust to me,
Or ellis hyndered alle for thys narowe see.
949
Therfore I caste me by a lytell wrytinge
To shewe att eye thys conclusione,
For concyens and for myne acquytynge
Ayenst God, and ageyne abusyon
And cowardyse and to oure enmyes confusione;
For iiij. thynges oure noble sheueth to me,
Kyng, shype and swerde and pouer of the see.
Where bene oure shippes, where bene oure swerdes become?
Owre enmyes bid for the shippe sette a shepe.
Allas, oure reule halteth, hit is benome.
Who dare weel say that lordeshype shulde take kepe,
(I wolle asaye, thoughe myne herte gynne to wepe,
To do thys werke) yf we wole ever the,
For verry shame to kepe aboute the see?
Shall any prynce, what so be hys name,
Wheche hathe nobles moche lyche to oures,
Be lorde of see and Flemmynges to oure blame
Stoppe us, take us and so make fade the floures
Of Englysshe state and disteyne oure honnoures?
For cowardyse, allas, hit shulde so be;
Therfore I gynne to wryte now of the see.
Of the commodytees of Spayne and of Flaundres. The fyrste chapitle.
Knowe welle all men that profites in certayne
Commodytes called commynge oute of Spayne
And marchandy, who so wyll wete what that is,
Bene fygues, raysyns, wyne, bastarde and dates,
And lycorys, Syvyle oyle and also grayne,
Whyte Castell sope and wax is not in vayne,
Iren, wolle, wadmole, gotefel, kydefel also,
(For poyntmakers full nedefull be the ij.)
Saffron, quiksilver; wheche Spaynes marchandy
Is into Flaundres shypped full craftylye
Unto Bruges as to here staple fayre.
The havene of Sluse they have for here repayre,
950
Wheche is cleped the Swyne, thro shyppes gydynge,
Where many wessell and fayre arne abydynge.
But these merchandes wyth there shyppes greet,
And suche chaffare as they bye and gette
By the weyes, most nede take one honde
By the costes to passe of oure Englonde
Betwyxt Dover and Calys, thys is no doute.
Who can weell ellis suche matere bringe aboute?
And whenne these seyde marchauntz discharged be
Of marchaundy in Flaundres neere the see,
Than they be charged agayn wyth marchaundy
That to Flaundres longeth full rychelye,
Fyne clothe of Ipre, that named is better than oures,
Cloothe of Curtryke, fyne cloothe of all colours,
Moche fustyane and also lynen cloothe.
But ye Flemmyngis, yf ye be not wrothe,
The grete substaunce of youre cloothe at the fulle
Ye wot ye make hit of oure Englissh wolle.
Thanne may hit not synke in mannes brayne
But that hit most, this marchaundy of Spayne,
Bothe oute and inne by oure coostes passe?
He that seyth nay in wytte is lyche an asse.
Thus if thys see werre kepte, I dare well sayne,
Wee shulde have pease with tho growndes tweyne;
For Spayne and Flaundres is as yche othere brothere,
And nethere may well lyve wythowghten othere.
They may not lyven to mayntene there degrees
Wythoughten oure Englysshe commodytees,
Wolle and tynne, for the wolle of Englonde
Susteyneth the comons Flemmynges I understonde.
Thane, yf Englonde wolde hys wolle restreyne
Frome Flaundres, thys foloweth in certayne,
Flaundres of nede muste wyth us have pease
Or ellis he is distroyde wythowghten lees.
Also, yef Flaundres thus distroyed bee,
Some marchaundy of Spayne wolle nevere ithe.
For distroyed hit is, and as in cheffe
The wolle of Spayne hit cometh not to preffe
But if it be tosed and menged well
Amonges Englysshe wolle the gretter delle;
For Spayneshe wolle in Flaundres draped is
And evere hath be that mene have mynde of this.
951
And yet woll is one the cheffe marchaundy
That longeth to Spayne, who so woll aspye;
Hit is of lytell valeue, trust unto me,
Wyth Englysshe woll but if it menged be.
Thus, if the see be kepte, then herkene hedere,
Yf these ij. londes comene not togedere,
So that the flete of Flaundres passe nought,
That in the narowe see it be not brought
Into the Rochell to feche the fumose wyne,
Nere into Britounse bay for salt so fyne,
What is than Spayne, what is Flaundres also?
As who seyth, nought; there thryfte is alle ago.
For the lytell londe of Flaundres is
But a staple to other londes iwys,
And all that groweth in Flaundres, greyn and sede,
May not a moneth fynde hem mete of brede.
What hath thenne Flaundres, be Flemmynges leffe or lothe,
But a lytell madere and Flemmyshe cloothe?
By draperinge of oure wolle in substaunce
Lyvene here comons, this is here governaunce,
Wythoughten whyche they may not leve at ease;
Thus moste hem sterve or wyth us most have peasse.
Of the commoditees of Portingalle. The ij. capitle.
The marchaundy also of Portyngale
To dyverse londes torneth into sale.
Portyngalers wyth us have trought on hande,
Whose marchaundy cometh muche into Englande.
They bene oure frendes wyth there commoditez,
And wee Englysshe passen into there countrees.
Here londe hathe oyle, wyne, osey, wex and greyne,
Fygues, reysyns, hony and cordeweyne,
Dates and salt hydes and suche marchaundy.
And if they wolde to Flaundres passe forth bye,
They schulde not be suffrede ones ner twyes
For supportynge of oure cruell enmyes,
That is to saye Flemmynges wyth here gyle,
For chaungeable they are in lytel whyle.
Than I conclude by resons many moo,
Yf wee sufferede nethere frende nere foo,
What for enmyes and so supportynge,
952
To passe forby us in tyme of werrynge,
(Sethe oure frendys woll not bene in causse
Of oure hyndrenge, yf reason lede thys clausse)
Than nede frome Flaundres pease of us be sought,
And othere londes shulde seche pease, doute nought;
For Flaundres is staple, as men tell me,
To alle nacyons of Crystiante.
The commodytes of Pety Brytayne, wyth here revers on the see. The iij. capitle.
Forthermore to wryten I hame fayne
Somwhate spekynge of the Lytell Bretayne.
Commodite therof there is and was
Salt and wynes, crestclothe and canvasse;
And the londe of Flaunderes sekerly
Is the staple of there marchaundy,
Wheche marchaundy may not passe awey
But by the coste of Englonde, this is no nay.
And of thys Bretayn, who so trewth levys,
Are the gretteste rovers and the gretteste thevys
That have bene in the see many a yere;
And that oure marchauntes have bowght alle to dere.
For they have take notable gode of oures
On thys seyde see, these false coloured pelours,
Called of Seynt Malouse and elles where,
Wheche to there duke none obeysaunce woll bere.
Wyth suche colours we have bene hindred sore,
And fayned pease is called no werre herefore.
Thus they have bene in dyverse costes manye
Of oure England, mo than reherse can I,
In Northfolke coostes and othere places aboute,
And robbed and brente and slayne by many a routte;
And they have also raunsouned toune by toune,
That into the regnes of bost have ronne here soune,
Whyche hathe bene ruthe unto thys realme and shame.
They that the see shulde kepe are moche to blame;
For Brytayne is of easy reputasyone,
And Seynt Malouse turneth hem to reprobacione.
A storie of kynge Edwarde the iiide hys ordynaunce for Bretayne.
Here brynge I in a storye to me lente,
953
That a goode squyere in tyme of parlemente
Toke unto me well wrytene in a scrowe,
That I have comonde bothe wyth hygh and lowe;
Of whyche all mene accordene into one
That hit was done not monye yeris agone,
But whene that noble kyng Edwarde the thride
Regned in grace ryght thus hit betyde.
For he hadde a manere gelozye
To hys marchauntes and lowede hem hartelye.
He felt the weyes to reule well the see,
Whereby marchauntes myght have prosperite.
Therfore Harflewe and Houndflewe dyd he makene,
And grete werres that tyme were undertakene
Betwyx the kynge and the duke of Bretayne.
At laste to falle to pease bothe were they feyne,
Upon the whyche, made by convencione,
Oure marchaundys they made hem redy boune
Towarde Brytayne to lede here marchaundye,
Wenynge hem frendes, and wente forthe boldelye.
But sone anone oure marchaundes were itake,
And wee spede nevere the better for treuse sake;
They loste here goode, here navy and spendynge.
But when there compleynte come unto the kynge,
Then wex he wrothe and to the duke he sente
And compleyned that such harme was hente
By convencione and pease made so refused.
Whiche duke sent ageyne and hym excused,
Rehersynge that the Mount of Seynte Michell
And Seynt Malouse wolde nevere a dele
Be subject unto his governaunce
Ner be undere hys obë¹³aunce,
And so they did withowten hym that dede.
But whan the kynge anone had takene hede,
He in his herte set a jugemente,
Wythoute callynge of ony parlemente
Or grete tary to take longe avyse;
To fortefye anone he dyd devyse
Of Englysshe townes iij., that is to seye
Derthmouth, Plymmouth, the thyrde it is Foweye,
And gaffe hem helpe and notable puissaunce,
Wyth insistence set them in governaunce
Upon the Pety Bretayn for to werre.
954
Than gode seemenne wolde no more deferre,
But bete theme home and made they myght not route,
Tooke prysoners and lernyd hem for to loutte.
And efte the duke in semblable wyse
Wrote to the kynge as he fyrste dyd devyse,
Hym excusynge; bot oure meny wode
Wyth grete poure passed overe the floode
And werred forth into the dukes londe
And had neygh destrued free and bonde.
But whan the duke knewe that tho townes thre
Shulde have loste all hys natale cuntree,
He undertoke by sewrte trewe not false
For Mount Seynt Mychelle and Seinte Malouse als
And othere partees of the Lytell Bretaynne,
Whych to obeye, as seyde was, were nott fayne.
The duke hymselfe for all dyd undertake,
Wyth all hys herte a full pease dyd he make,
So that in all the lyffe tyme of the kynge
Marchaundes hadde pease wythowtene werrynge.
He made a statute for Lumbardes in thys londe,
That they shulde in no wysse take on honde
Here to enhabite, to charge and to dyscharge,
But xl. dayes, no more tyme had they large.
Thys goode kynge be wytt of suche appreffe
Kepte hys marchauntes and the see fro myscheffe.
Of the commodites of Scotelonde and drapynge of here woll in Flaundres. The iiij.
chapitle.
Moreover of Scotlonde the commoditees
Ar felles, hydes and of wolle the fleesse;
And alle these muste passe bye us aweye
Into Flaundres by Englonde, sothe to saye.
And all here woll was draped for to sell
In the townes of Poperynge and of Bell,
Whyche my lorde of Glowcestre wyth ire
For here falshede dyd sett upon a fyre.
And yett they of Bell and Poperynge
Cowde never draper her woll for any thynge
But if they hadde Englysshe woll wythall,
955
Oure godely woll that is so generall,
Nedeful to hem in Spayne and Scotlande als
And othere costis; this sentence is not fals.
Ye worthi marchauntes, I do it upon yow;
I have this lerned, ye wott well where and howe.
Ye wotte the staple of that marchaundye
Of this Scotlonde is Flaundres sekerlye.
And the Scottes bene chargede, knowene at the eye,
Out of Flaundres wyth lytyll mercerye
And grete plentee of haburdasshers ware;
And halfe here shippes wyth carte whelys bare
And wyth barowes ar laden as in substaunce.
Thus moste rude ware be in here chevesaunce;
So they may not forbere thys Flemyssh londe.
Therefor if we wolde manly take on honde
To kepe thys see fro Flaundres and fro Spayne
And fro Scotelonde lych as fro Pety Bretayne,
Wee schulde ryght sone have pease for all here bostes,
For they muste nede passe by oure Englysshe costes.
Of the commoditees of Pruse and Hyghe Duchemenne and Esterlynges. The v.
chapitle.
Now goo wee forthe to the commoditees
That cometh fro Pruse in too manere degrees;
For too manere peple have suche use,
This is to sayen Highe Duchmene of Pruse
And Esterlynges, whiche myghte not be forborne
Oute of Flaundres but it were verrely lorne.
For they bringe in the substaunce of the beere
That they drynken fele to goode chepe not dere.
Ye have herde that twoo Flemmynges togedere
Wol undertake, or they goo ony whethere
Or they rise onys, to drinke a barell fulle
Of gode berkyne; so sore they hale and pulle,
Undre the borde they pissen as they sitte.
This cometh of covenaunt of a worthy witte.
Wythoute Calise in ther buttere they cakked,
Whan they flede home and when they leysere lakked
To holde here sege; they wente lyke as a doo,
Wel was that Flemmynge that myght trusse and goo.
For fere they turned bake and hyede faste,
956
Milorde of Gloucestre made hem so agaste
Wyth his commynge and sought hem in here londe
And brente and slowe as he hadde take on honde,
So that oure enmyse durste not byde nor stere;
They flede to mewe, they durste no more appere.
[Thene his meyné ³eidene that he was dede.
Tille we were goo, ther was no bettir reede;
For cowardy knyghthode was aslepe,
As dede there duke in mewe they dide hym kepe,]
Rebukede sore for evere so shamefully
Unto here uttere everelastinge vylany.
After bere and bacone odre gode commodites ensuene.
Now bere and bacone bene fro Pruse ibroughte
Into Flaundres, as loved and fere isoughte,
Osmonde, coppre, bowstaffes, stile and wex,
Peltreware and grey, pych, terre, borde and flex,
And Coleyne threde, fustiane and canvase,
Carde, bokeram; of olde tyme thus it wase.
But the Flemmynges amonge these thinges dere
In comen lowen beste bacon and bere.
[Thus are they hoggishe and drynkyn wele ataunte.
Farewel, Flemmynges, hay haro, hay avaunt.]
Also Pruse mene maken here aventure
Of plate of sylvere, of wegges gode and sure
In grete plente, whiche they bringe and bye
Oute of the londes of B顬me and Hungrye;
Whiche is encrese ful grete unto thys londe.
And thei bene laden agayn, I understonde,
Wyth wollen clothe all manere of coloures
By dyers crafted ful dyverse that bene ours.
And they aventure ful gretly unto the baye
For salte, that is nedefull wythoute naye.
Thus, if they wolde not oure frendys bee,
Wee myght lyghtlye stope hem in the see.
They shulde not passe oure stremes wythoutene leve;
It wolde not be but if we shulde hem greve.
Of the commoditees of the Januays and here grette karekkys. The vi. chapitle.
The Janueys comyne in sondre wyses
957
Into this londe wyth dyverse marchaundyses
In grete karrekkis arrayde wythouten lake
Wyth clothes of golde; silke and pepir blake
They bringe wyth hem and of woad grete plente,
Woll-oyle, wood-aschen by vessell in the see,
Coton, roche-alum and gode golde of Jene.
And they be charged wyth woll ageyne, I wene,
And wollene clothe of owres of colours all.
And they aventure, as ofte it dothe byfall,
Into Flaundres wyth suche thynge as they bye;
That is here cheffe staple sykerlye.
And if they wold be oure full ennemyse,
They shulde not passe oure stremez with marchaundyse.
The commodites and nycetees of Venicyans and Florentynes with there galees.
The vij. capitle.
The grete galees of Venees and Florence
Be wel ladene wyth thynges of complacence,
All spicerye and other grocers ware,
Wyth swete wynes, all manere of chaffare,
Apes and japes and marmusettes taylede,
Nifles, trifles, that litell have availed,
And thynges wyth whiche they fetely blere oure eye,
Wyth thynges not endurynge that we bye.
For moche of thys chaffare that is wastable
Mighte be forborne for dere and dyssevable;
And that I wene as for infirmitees
In oure Englonde are suche comoditees
Wythowten helpe of any other londe,
Whych ben by wytte and prattike bothe ifounde,
That all ill humors myght be voyded sure,
Whych that we gadre wyth oure Englysh cure,
That wee shulde have no nede to skamonye,
Turbit, euforbe, correcte, diagredie,
Rubarbe, sen鬠and yet they bene to nedefulle.
But I knowe wele thynges also spedefull
That growene here as these thynges forseyde.
Lett of this matere no mane be dysmayde,
But that a man may voyde infirmytee
Wythoute drugges fet fro beyonde the see.
And yf there shulde excepte be ony thynge,
958
It were but sugre, truste to my seyinge;
And he that trustith not to my sentence
Lett hym better serche experience.
In this mater I woll not ferthere prese;
Who so not beleveth let hym leve and cease.
Thus these galeise for this lykynge ware
And etynge ware bere hens oure beste chaffare,
Clothe, woll and tynne, whiche, as I seyde beforne,
Oute of this londe werste myght be forborne;
For eche other londe of necessite
Have grete nede to by some of the thre.
And wee resseyve of hem into this coste
Ware and chaffare that lyghtlye wol be loste.
And wolde Ihesu that oure lordis wolde
Considre this wel, both the yonge and olde,
Namelye the olde that have experience,
That myghte the yonge exorten to prudence.
What harme, what hurte and what hinderaunce
Is done to us unto oure grete grevaunce
Of suche londes and of suche nacions,
As experte men knowe by probacions!
By wretynge ar discured oure counsayles
And false coloured alwey the countertayles
Of oure enmyes, that dothe us hinderinge
Unto oure goodes, oure realme and to the kynge,
As wysse men have shewed well at eye,
And alle this is colowred by marchaundye.
Ane emsampelle of deseytte.
Also they bere the golde oute of thys londe
And souke the thryfte awey oute of oure honde;
As the waffore soukethe honye fro the bee,
So myn? oure commodite.
Now woll ye here how they in Cotteswolde
Were wonte to borowe, or they schulde be solde,
Here wolles gode (as als fro yere to yere
Of clothe and tynne they did in lych manere),
And in her galeys schyppe this marchaundye;
Then sone at Venice of them men wol it bye.
959
They utterne ther the chaffare be the payse,
And lyghtlye also ther they make her reys.
And whan tho gode bene at Venice solde,
Than to carrye her chaunge they ben full bolde
Into Flaundres; whan they this money have,
They wyll it profre, ther sotelte to save,
To Englysshe marchaundis to yeve it oute by eschaunge.
To be paide agayne they make it nothing straunge
Here in Englonde, semynge for the better,
At the receyvyng and sighte of a letter,
By iiij. penyes losse in the noble rounde,
That is xij. penyes in the golden pounde.
And yf we woll have of paymente
A full monythe, than moste hym nedes assente
To viij. penyes losse, that is shellynges tweyne
In the Englysshe pounde; as efte sones agayne
For ij. monythes xij. penyes muste he paye.
In the Englysshe pounde what is that to seye
But iij. shyllinges? So that in pounde felle
For hurte and harme harde is wyth hem to delle.
And whene Englysshe marchaundys have contente
This eschaunge in Englonde of assente,
Than these seyde Venecians have in wone
And Florentynes to bere here golde sone
Overe the see into Flaundres ageyne;
And thus they lyve in Flaundres, sothe to sayne,
And in London wyth suche chevesaunce
That men call usure to oure losse and hinderaunce.
Anothere exemple of disceytte.
Now lestene welle how they made us a baleys,
Whan they borowed at the toune of Caleys,
As they were wonte, ther woll that was hem lente;
For yere and yere they schulde make paymente,
And sometyme als for too yere and too yere.
This was fayre lone; but yett woll ye here
How they to Bruges wolde her wolles carye
And for hem take paymente wythowten tarye
And sell it faste for redy money in honde
(For fifty pounde of losse thei wolde not wonde
In a thowsande pounde) and lyve therebye
960
Tyll the day of paymente easylye,
Some gayne ageyne in exchaunge makynge,
Full lyke usurie as men make undertakynge.
Than whan thys payment of a thowsande pounde
Was well contente, they shulde have chaffare sounde
Yff they wolde fro the staple at the full
Reseyve ageyne ther thousande pounde in woll.
[And thus they wolde, if ye will so beleve,
Wypen our nose with our owne sleve.
Thow this proverbe be homly and undew,
Yet be liklynesse it is for soth full trew.]
In Cotteswolde also they ryde aboute
And al Englonde and bien wythouten doute
What them liste wythe fredome and fraunchise,
More then we Englisshe may getyn in any wyse.
But wolde God that wythoute lenger delayse
These galeise were unfraught in xl. daies
And in tho xl. dayes were charged ageyne,
And that they myght be put to certeyne
To go to oste, as wee there wyth hem doo.
It were expediente that they did right soo,
As wee do there; for, if the kynge wolde itt,
A! what worschip wold fall to Englysshe witte!
What profite also to oure marchaundye,
Whiche wolde of nede be cherisshed hartelye!
For I wolde wete why nowe owre navey fayleth,
Whan many a foo us at oure dorre assayleth,
Now in these dayes that, if there come a nede,
What navey shulde wee have it is to drede.
In Denmarke were full noble conquerours
In tyme passed, full worthy werriours,
Whiche when they had here marchaundes destroyde,
To poverte they fell, thus were they noyede,
And so they stonde at myscheffe at this daye.
This lerned I late well wryten, this is no naye.
Therefore beware, I can no better wylle,
Yf grace it woll, of other mennys perylle.
For yef marchaundes were cherysshede to here spede,
We were not lykelye to fayle in ony nede;
Yff they bee riche, thane in prosperite
Schalbe oure londe, lordes and comonte.
And in worship nowe think I on the sonne
961
Of marchaundy Richarde of Whitingdone,
That loodes sterre and chefe chosen floure.
Whate hathe by hym oure England of honoure,
And whate profite hathe bene of his richesse,
And yet lasteth dayly in worthinesse,
That penne and papere may not me suffice
Him to describe, so high he was of prise,
Above marchaundis to sett him one the beste!
I can no more, but God have hym in reste.
Nowe the principalle matere.
What reason is it that wee schulde go to oste
In there cuntrees and in this Englisshe coste
They schulde not so, but have more liberte
Than wee oure selfe? Now, all so mot I the,
I wolde men shulde to geftes take no hede,
That lettith oure thinge publique for to spede.
For this wee see well every day at eye,
Geftes and festes stopene oure pollicye.
Now se that fooles bene eyther they or wee;
But evere wee have the warse in this contre.
Therefore lett hem unto ooste go wyth us here,
Or be wee free wyth hem in like manere
In there cuntres; and if it woll not bee,
Compelle them unto ooste and ye shall see
Moche avauntage and muche profite arise,
Moche more than I write can in any wyse.
Of oure charge and discharge at here martes.
Conseyve well here that Englyssh men at martes
Be discharged, for all her craftes and artes,
In the Braban of all here marchaundy
In xiiij. dayes and ageyne hastely
In the same dayes xiiij. are charged efte.
And yf they byde lengere, alle is berefte;
Anone they schulde forfet here godes all
Or marchaundy, it schulde no bettere fall.
And wee to martis of Braban charged bene
Wyth Englyssh clothe, full gode and feyre to seyne.
Wee bene ageyne charged wyth mercerye,
962
Haburdasshere ware and wyth grocerye.
To whyche martis, that Englissh men call feyres,
Iche nacion ofte maketh here repayeres.
Englysshe and Frensh, Lumbardes, Januayes,
Cathᬯnes, theder they take here wayes;
Scottes, Spaynardes, Iresshmen there abydes,
Whiche grete plente bringen of salte hydes.
And I here saye that wee in Braban bye
Flaundres and Seland more of marchaundy
In comon use then done all other nacions;
This have I herde of marchaundes relacions.
And yff the Englysshe be not in the martis,
They bene febell and as noughte bene here partes;
For they bye more and more fro purse put oute
For marchaundy than all the othere route.
Kepte than the see, shyppes schulde not bringe ne feche,
And than the carreys wolde not theder streche;
And so tho martes wolde full evel thee,
Yf wee manly kepte aboute the see.
Of the commoditees of Brabane and Selande and Henaulde and marchaundyses
caryed by londe to the martes. The viij. chapitle.
The marchaundy of Brabane and Selande
Be madre and woade, that dyers take one hande
To dyen wythe, garleke and onyons,
And saltfysche als for husbond and comons.
But they of Holonde at Caleyse byene oure felles
And oure wolles that Englysshe men hem selles,
And the chefare that Englysshe men do byene
In the martis, that no man may denyene,
It is not made in Brabane that cuntre.
It commeth frome oute of Henaulde, not be the see
But all by londe by carris and frome Fraunce,
Burgoyne, Coleyn, Camerete in substaunce.
Therfore at martis yf there be a restereynte,
Men seyne pleynly, that liste no fables peynte,
Yf Englysshe men be wythdrawene awey,
Is grete rebuke and losse to here affraye,
As thoughe wee sent into the londe of Fraunce
Tenne thousande peple, men of gode puissaunce,
To werre unto her hynderynge multiphary;
963
So bene oure Englysshe marchauntes necessary.
Yf it be thus assay and ye schall weten
Of men experte by whome I have this wryten.
For seyde is that this carted marchaundye
Drawethe in valew as moche verralye
As all the gode that commethe in shippes thedyre,
Whyche Englisshe men bye moste and bryng it hedire;
For here martis bene feble, shame to saye,
But if Englisshe men thedir dresse here waye.
Conclusione of this deppendinge of kepinge of the see.
Than I conclude, yff nevere so moche by londe
Werre by carres ibrought unto there honde,
Yff well the see were kepte in governaunce,
They shulde by see have no delyveraunce.
Wee shulde hem stoppe and wee shulde hem destroy,
As prysoners wee shulde hem brynge to noy.
And so wee shulde of oure cruell enmysse
Maken oure frendes for fere of marchaundysse,
Yff they were not suffred for to passe
Into Flaundres; but wee be frayle as glasse
And also bretyll, not tough, nevere abydynge.
But when grace shyneth sone are wee slydynge;
Wee woll it not reseyve in any wysse,
That maken luste, envye and covetysse.
Expoune me this and ye shall sothe it fynde;
Bere it aweye and kepe it in youre mynde.
The nayle of thys conclusione.
Than shulde worshyp unto oure noble be,
In feet and forme to lorde and mageste.
Liche as the seale, the grettest of thys londe,
On the one syde hathe, as I understonde,
A prince rydynge wyth hys swerde idrawe,
In the other syde sittynge, sothe is this sawe,
Betokenynge goode reule and ponesshynge
In verry dede of Englande by the kynge
(And hit is so, God blessyd mote he bee);
So one lychewysse I wolde were on the see.
By the noble that swerde schulde have powere
964
And the shippes one the see aboute us here.
What nedeth a garlande whyche is made of ivye
Shewe a taverne wynelesse? Nowe, also thryve I,
Yf men were wyse, the Frenshemen and Flemmynge
Shulde bere no state in the see by werrynge.
Of Hankyne Lyons.
Thane Hankyn Lyons shulde not be so bolde
To stoppe us and oure shippes for to holde
Unto oure shame; he hadde be betene thens.
Allas, allas, why dede wee this offence
Fully to shende the olde Englisshe fames
And the profittes of Englonde and there names?
Why is this powdre called of covetise
Wyth fals colours caste thus beforne oure eyes?
That, if goode men called werryours
Wolde take in hand for the comon socours
To purge the see unto oure grete avayle
And wynne hem gode, and to have up the sayle
And one oure enmyes there lives to juparte,
So that they myght there pryses well departe,
As reason wolde, justice and equite,
To make this lande have lordeshyp of the sea,
Than shall Lumbardes and other feyned frendes
Make her chalenges by coloure false of fendes
And sey ther chafare in the shippes is
And chalenge all. Loke yf this be amisse.
For thus may all that men have bought to sore
Ben sone excused and saved by false coloure.
Beware ye men that bere the grete on honde,
That they destroy the polycye of this londe
By gifte and goode and the fyne golden clothes
And silke and othere. Sey ye not this sothe is?
Bot if ye hadde verry experience
That they take mede wyth pryve violence,
Carpettis and thynges of price and of pleysaunce,
Whereby stopped shulde be gode governaunce,
And if it were as ye seye unto me,
Than wolde I seye, allas, cupidite,
That they that have here lyves put in drede
Schalbe sone oute of wynnynge al for mede,
965
And lese here costes and brought to poverte,
That they shall nevere have luste to go to see.
Sterynge to an ordinaunce ayens coloure of maynteners and excusers.
For thys colour, that muste be seyde alofte
And be declared of the grete fulle ofte,
That oure seemen woll by many wyse
Spoylle oure frendys in stede of oure enmyseFor thys coloure and Lumbardes mayntenaunce
The kynge it nedeth to make an ordinaunce
Wyth hys counsell, that may not fayle, I trowe,
That frendes shuld frome enmyes well be knowe,
Oure enmyes taken and oure frendes spared;
The remedy of hem muste be declared.
Thus may the see be kept now in no sele,
For, if ought be taken, wotte ye weel,
Wee have the strokes and enmyes have the wynnynge;
But maynteners ar parteners of the synnynge.
Wee lyve in luste and byde in covetyse;
This is oure reule to mayntene marchaundyse,
And polycye that we have on the see,
And, but God helpe, it woll none other bee.
Of the commoditees of Irelonde and policye and kepynge therof and conquerynge
of wylde Iryshe, wyth an incident of Walys. The ix. chapitle.
I caste to speke of Irelonde but a lytelle.
Commoditees of it I woll entitell
Hydes and fish, samon, hake and herynge;
Irish wollen and lynyn cloth, faldynge,
And marterns gode bene in here marchaundye;
Hertys hydes and other hydes of venerye,
Skynnes of oter, squerel and Irysh hare,
Of shepe, lambe and fox is here chaffare,
Felles of kydde and conyes grete plente.
So that yf Irelond halpe us to kepe the see,
Because the kynge clepid is rex Anglie
And is dominus also Hibernie,
Of old possessyd by progenitours,
The Yrichemen have cause lyke to oures
Oure londe and herres togedre to defende,
966
So that none enmye shulde hurte ne offende
Yrelonde ne us, but as one comonte
Shulde helpe to kepe well aboute the see.
For they have havenes grete and godely bayes,
Sure, wyde and depe and of ryght gode assayes
Att Waterforde and coostes monye one;
And, as men seyn, in England be there none
Better havenes for shyppes in to ryde,
Ne none more sure for enmyes to abyde.
Why speke I thus so muche of Yrelonde?
For also muche as I can understonde,
It is fertyle for thynge that there do growe
And multiplyen, loke who so lust to knowe,
So large, so gode and so comodyouse
That to declare is straunge and merveylouse.
For of sylvere and golde there is the oore
Amonge the wylde Yrishe, though they be pore,
For they ar rude and can thereone no skylle;
So that, if we had there pese and gode wylle
To myne and fyne and metall for to pure,
In wylde Yrishe myght we fynde the cure.
As in Londone seyth a juellere,
Whych brought from thens gold oore to us here,
Wherof was fyned metalle gode and clene,
That at the touche no bettere coude be sene.
Nowe here beware and hertly take entente,
As ye woll answere at the laste jugemente,
That, but for sloughe and for recheleshede,
Ye remembere and wyth all youre myghte take hede
To kepen Yrelond that it be not loste,
For it is a boterasse and a poste
Undre England, and Wales is another.
God forbede but eche were othere brothere,
Of one ligeaunce dewe unto the kynge.
But I have pite in gode feythe of thys thynge,
That I shall saye wythe gode avysemente
I ham aferde that Yrelonde wol be shente;
It muste awey, it woll be loste frome us,
But if thow helpe, thow Ihesu graciouse,
And yeve us grase all sloughte to leve bysyde.
967
For myche thynge in my harte is ihyde,
Whyche in another tretyse I caste to wrytte,
Made all onelye for that soyle and site
Of fertile Yerelonde, whiche myghte not be forborne
But if Englond were nyghe as gode as lorne.
God forebede that a wylde Yrishe wyrlynge
Shulde be chosene for to be there kynge
Aftere here conqueste of oure laste puisshaunce
And hyndere us by other londes allyaunce.
Wyse mene seyne, whyche folyne not ne dotyne,
That wylde Yrishe so muche of grounde have gotyne
There upon us, as lykelynesse may be,
Lyke as England to shires two or thre
Of thys oure londe is made comparable;
So wylde Yrishe have wonne on us unable
It to defenden and of none powere,
That oure grounde there is a lytell cornere
To all Yrelonde in treue comparisone.
It nedeth no more this matere to expone.
Which if it be loste, as Criste Ihesu forbede,
Farewell Wales; than Englond cometh to drede
For alliaunce of Scotlonde and of Spayne
And other moo, as the Pety Bretayne,
And so to have enmyes environ aboute.
I beseche God that some prayers devoute
Mutt lett the seyde apparaunce probable.
Thys is disposed wythought feyned fable,
But alle onely for parelle that I see
Thus ymynent as lykely for to be.
And well I wott that frome hens to Rome,
And, as men sey, in alle Cristendome,
There ys no grounde ne land to Yreland lyche,
So large, so gode, so plenteouse, so riche,
That to this worde Dominus dothe longe.
Than me semyth that ryght were and not wronge
To gete that lond, and it were piteouse
To us to lese thys hygh name Dominus;
And all this worde Dominus of name
Shulde have the grounde obeisaunte, wylde and tame,
That name and peple togedere myght accorde,
And all the grounde be subjecte to the lorde.
And that it is possible to be subjecte
968
Unto the kynge well shall it be detecte
In the lytell boke that I of spake;
I trowe reson all this woll undertake.
And I knowe well with Irland howe it stant.
Allas, fortune begynneth so to scant,
Or ellis grace, that dede is governaunce;
For so mynusshyth partyes of oure puissaunce
In that land that we lesen every yere
More grounde and more, as well as ye may here.
I herde a man speke unto me full late,
Whyche was a lorde and of ful grete astate,
That exspenses of one yere don in Fraunce,
Werred on men well wylled of puissaunce
Thys seyde grounde of Yrelonde to conquere,
(And yit because Englonde myght not forbere
These seyde exspenses gedred in one yere,
But in iij. yere or iiij. gadred up here)
Myght wynne Yrelonde to a fynall conquest
In one soole yere, to sett us all in reste.
And how sone wolde thys be payde ageyne,
What were it worthe yerely, yf wee not feyne,
I wylle declaren, who so luste to looke,
I trowe ful pleynly in my lytell boke.
But covetyse and singularite
Of owne profite, envye, carnalite
Hathe done us harme and doo us every daye,
And mustres made that shame it is to saye,
Oure money spente all to lytell avayle;
And oure enmyes so gretely done prevayle,
That what harme may falle and overthwerte
I may unneth wrytte more for sore of herte.
An exhortacione to the kepynge of Walys.
Beware of Walys, Criste Ihesu mutt us kepe,
That it make not oure childes childe to wepe,
Ne us also, if so it go his waye
By unwarenesse; sethen that many a day
Men have be ferde of here rebellione
By grete tokenes and ostentacione.
Seche the menys wyth a discrete avyse,
And helpe that they rudely not aryse
969
For to rebellen; that Criste it forbede
Loke well aboute, for God wote we have nede,
Unfayllyngly, unfeynynge and unfeynte,
That conscience for slought you not atteynte.
Kepe well that grounde for harme that may ben used,
Or afore God mutt ye bene accused.
Of the comodius stokfysshe of Yselonde and kepynge of the see, namely the
narowe see, wyth an incident of the kepynge of Calyse. The tenne chapitule.
Of Yseland to wryte is lytill nede
Save of stokfische; yit for sothe in dede
Out of Bristow and costis many one
Men have practised by nedle and by stone
Thiderwardes wythine a lytel whylle,
Wythine xij. yeres, and wythoute parille,
Gone and comen, as men were wonte of olde
Of Scarborowgh, unto the costes colde.
And now so fele shippes thys yere there were
That moche losse for unfraught they bare.
Yselond myght not make hem to be fraught
Unto the hawys; this moche harme they caught.
Thene here I ende of the comoditees
For whiche grete nede is well to kepe the sees.
Este and weste and sowthe and northe they be,
And chefely kepe sharply the narowe see
Betwene Dover and Caleise, and as thus
That foes passe not wythought godewyll of us,
And they abyde oure daunger in the lenghte,
What for oure costis and Caleise in oure strenghte.
An exortacion of the sure kepynge of Calise.
And for the love of God and of his blisse
Cherishe ye Caleise better than it is.
See well therto and here the grete compleynte
That trewe men tellen, that woll no lies peynte,
And as ye knowe that writynge commyth from thens.
Do not to England for sloughte so grete offens
But that redressed it be for ony thynge,
970
Leste a songe of sorow that wee synge.
For lytell wenythe the fole, who so myght chese,
What harme it were gode Caleise for to lese,
What woo it were for all this Englysshe grounde.
Whiche well conceyved the emperoure Sigesmounde,
That of all joyes made it one the moste
That Caleise was soget unto Englyssh coste.
Hym thought it was a jewel moste of alle,
And so the same in latyn did it calle.
And if ye woll more of Caleise here and knowe,
I caste to writte wythine a litell scrowe,
Lyke as I have done byforene by and bye
In othir parties of oure pollicie.
Loke well how harde it was at the firste to gete,
And by my counsell lyghtly be it not lete.
For, if wee leese it wyth shame of face,
Wylfully it is, it is for lake of grace.
Howe was Hareflewe cryed upon at Rone
That it were likely for slought to be gone!
How was it warened and cryed on in Englonde!
I make recorde wyth this penne in myne honde,
It was warened pleynly in Normandye
And in England, and I thereone dyd crye.
The worlde was deef, and it betid ryght soo.
Farewell Hareflewe, leudely it was agoo.
Now ware Caleise, for I can sey no bettere;
My soule discharge I by this presente lettere.
Aftere the chapitles of commoditees of dyuerse landes shewyth the conclusione
of kepynge of the see environ by a storye of kynge Edgare and ij. incidentes of
kynge Edwarde the iijde and kynge Herry the vth. The xi. chapitle.
Now see well thane that in this rounde see
To oure noble be paryformytee.
Within the shypp is shewyd there the sayle
And oure kynge of royall apparaylle,
Wyth swerde drawen, bryght, sharp and extente,
For to chastisen enmyes vyolente;
So shulde he be lorde of the see aboute,
To kepe enmyes fro wythine and wythoute,
And to be holde thorowgh Cristianyte
Master and lorde environ of the see,
971
For all lyvinge men suche a prince to drede,
Of suche a regne to be aferde indede.
Thus prove I well that it was thus of olde,
Whiche by a cronicle anone shalbe tolde,
Ryght curiouse (but I woll interprete
Hit into Englishe as I did it gete)
Of kynge Edgare, oo the moste merveyllouse
Prince lyvynge, wytty and moste chevalrouse,
So gode that none of his predecessours
Was to hym lyche in prudens and honours.
He was fort?and more gracious
Then other before and more glorious;
He was benethe no man in holinesse;
He passed alle in vertuuse swetenesse.
Of Englysshe kynges was none so commend᢬e
To Englysshe men, ne lasse memori᢬e
Than Cirus was to Perse by puissaunce;
And as grete Charlis was to them of Fraunce,
And as to Romains was grete Romulus,
So was to England this worthy Edgarus.
I may not write more of his worthynesse
For lake of tyme ne of his holynesse,
But to my mater I hym examplifie
Of condicions tweyne of his policie.
Wythine his land was one, this is no doute,
And anothere in the see wythoute,
That in the tyme of wynter and of vere,
Whan boistous wyndes put seemen into fere,
Wythine his lande aboute by all provinces
He passyd thorowghe, perceyvynge his princes,
Lordes and othir of the commontee,
Who was oppressoure, and who to poverte
Was drawe and broughte, and who was clene in lyffe,
And who was falle by myscheffe and by stryffe
Wyth overeledynge and extorcione;
And gode and bad of eche condicione
He aspied and his mynisters als,
Who did trought and whiche of hem was fals,
And how the ryght and lawes of his londe
Were execute, and who durste take on honde
To disobeye his statutes and decrees,
And yf they were well kepte in all cuntrees.
972
Of these he made subtile investigacione
By hys owyne espye and other mens relacione.
Amonge othyr was his grete besines
Well to bene ware that grete men of rycchesse
And men of myght in citee ner in toune
Shuld to the pore doo none oppressione.
Thus was he wonte as in this wynter tyde
One suche enserchise busily to abyde.
This was his laboure for the publique thinge;
This occupied a passynge holy kynge.
Now to the purpose, in the somer fayre
Of lusty season, whan clered was the eyre,
He had redy shippes made by him before,
Grete and huge, not fewe but manye a score,
Full thre thousande and sex hundred also,
Statelye inowgh on any see to goo.
The cronicle seyth these shippes were full boisteous;
Suche thinges longen to kynges victorious.
In somere tide wolde he have in wone
And in custome to be full redy sone
Wyth multitude of men of gode array
And instrumentis of werre of beste assay.
Who coude hem well in ony wyse descrive?
Hit were not lyght for ony man on lyve.
Thus he and his wolde entre shippes grete,
Habilementis havynge and the fete
Of see werres, that joyfull was to see
Suche a naveie and lord of mageste
There present in persone hem amonge,
To saile and rowe environ all alonge
So regaliche aboute the Englisshe yle,
To all straungeours a terroure and perille.
Whose soune wente oute in all the world aboute
Unto grete ferre of all that be wythoute,
And exercise to knyghtes and his meyné¼¢r> To hym longynge of his natall
contr鬼br> (For corage muste of nede have exercise)
Thus occupied for esshewynge of vise.
This knewe the kynge, that policie espied;
Wynter and somer he was thus occupied.
And thus conclude I by auctorite
973
Of cronicle that environ the see
Shulde bene oures subjecte unto the kynge,
And he be lorde therof for ony thynge,
For grete worship and for profite also,
And to defende his londe fro every foo.
That worthy kynge I leve, Edgar by name,
And all the cronique of his worthy fame;
Save onely this, I may not passe awey
A word of myghty strenght til that I seye,
That grauntyd hym God suche worship here
For his meritis he was wythouten pere,
That sumtyme at his grete festivite
Kynges and yerles of many a contre
And of provinces fele were there presente,
And mony lordes come thidere by assente
To his worship. But in a certayne daye
He bade shippes be redy of arraye,
For to visite seynte Jonys chyrche he lyste,
Rowynge unto the gode holy Baptiste.
He assyned to yerles, lordes, knyghtes
Many shippes ryght godely to syghtes;
And for hymselfe and for viij. kynges mo
Subdite to hym he made kepe one of tho,
A gode shipp, and entred into it
Wyth tho viij. kynges, and doune did they sit.
And eche of them an ore toke in honde
At the ore holes, as I understonde,
And he hymselfe satte in the shipp behynde
As sterisman; it hym becam of kynde.
Suche another rowynge, I dare well saye,
Was not sene of princes many a day.
Lo than how he on waters had the price,
In land, in see, that I may not suffice
To tell aright the magnanimite
That this kynge Edgar had upon the see.
An incident of the lorde of the see kynge Edwarde the thredde.
Of kynge Edwarde I passe and his prowesse;
On londe, on see ye knowe his worthynesse.
974
The siege of Caleise ye wote well all the mater,
Rounde aboute by londe and by the water
How it lasted not yeres many agoo,
After the bataille of Crecy was idoo
How it was closed environ aboute.
Olde men sawe it whiche lyven, this is no doute.
Olde knyghtis sey that the duke of Burgoyne,
Late rebuked for all his golden coyne,
Of shipp and see made no besegynge there.
For wante of shippes, that durste not come for fere,
It was no thynge beseged by the see;
Thus calle they it no seage for honeste.
Gonnes assayled, but assaute was there none,
No sege but fuge; well was he that myght gone.
This manere carpynge have knyghtes ferre in age,
Experte of olde in this manere langage.
But kynge Edwarde made a sege royall
And wanne the toune, and in especiall
The see was kepte and thereof he was lorde;
Thus made he nobles coigned of recorde.
In whose tyme was no navey in the see
That myght wythstonde the power of hys mageste.
The bataylle of Sluce ye may rede every day;
How it was done I leve and go my way.
Hit was so late done that ye it knowe,
In comparison wythine a lytel throwe.
For whiche to God yeve we honoure and glorye,
For lorde of see the kynge was wyth victó²¹¥.
Anothere incident of kepynge of the see in the tyme of the merveillouse werroure
and victorius prince kynge Herry the vth and of his grete shippes.
And yf I shulde conclude al by the kynge
Henry the fifte, what was hys purposynge
Whan at Hampton he made the grete dromons,
Which passed other grete shippes of all the comons,
The Trinite, the Grace Dieu, the Holy Goste
And other moo, whiche as now be loste?
What hope ye was the kynges grette entente
Of tho shippes and what in mynde he mente?
It was not ellis but that he caste to be
Lorde rounde aboute environ of the see.
975
And whan Harflew had his sege aboute,
There came carikkys orrible, grete and stoute,
In the narowe see wyllynge to abyde,
To stoppe us there wyth multitude of pride.
My lorde of Bedeforde came one and had the cure;
Destroyde they were by that discomfiture,
(This was after the kynge Hareflew had wonne,
Whane oure enmyes to besege had begonne)
That all was slayne or take by treue relacione
To his worship and of his Englisshe nacione.
Ther was presente the kynges chamburleyne
At bothe batayles, whiche knowethe this in certayne;
He can it tell other wyse than I.
Aske hym and witt; I passe forthe hastelye.
What had this kynge of high magnificens,
Of grete corage, of wysdome and prudence,
Provision, forewitte, audacite,
Of fortitude, justice, agilite,
Discrecion, subtile avisifenesse,
Atemperaunce, noblesse and worthynesse,
Science, proesce, devocion, equyte,
Of moste estately magnanimite,
Liche to Edgare and the seyd Edwarde,
A braunche of bothe, lyche hem as in regarde!
Where was on lyve man more victoriouse,
And in so shorte tyme prince so mervelouse?
By lande and see so well he hym acquite,
To speke of hym I stony in my witte.
Thus here I leve the kynge wyth his noblesse,
Henry the fifte, wyth whome all my processe
Of this trewe boke of the pure pollicie
Of see kepinge entendynge victorie
I leve endely, for aboute in the see
No better was prince of strenuite.
And if he had to this tyme lyved here,
He had bene prince named wythouten pere;
His grete shippes shulde have bene put in preffe
Unto the ende that he mente of in cheffe.
For doute it nat but that he wolde have be
Lorde and master aboute the rounde see,
976
And kepte it sure, to stoppe oure enmyes hens,
And wonne us gode and wysely brought it thens,
That no passage shulde be wythought daungere
And his licence on see to meve and stere.
Of unité ³hewynge of oure kepynge of the see, wyth ane endely processe of
pease by auctorite. The xij. chapitule.
Now than, for love of Cryste and of his joye,
Brynge yit Englande out of troble and noye;
Take herte and witte and set a governaunce,
Set many wittes wythouten variaunce
To one acorde and unanimite
Put to gode wylle for to kepe the see,
Furste for worshyp and for profite also,
And to rebuke of eche evyl-wylled foo.
Thus shall richesse and worship to us longe,
Than to the noble shall wee do no wronge,
To bere that coigne in figure and in dede,
To oure corage and to oure enmyes drede;
For whiche they muste dresse hem to pease in haste,
Or ellis there thrifte to standen and to waste,
As this processe hathe proved by and bye,
All by reason and experte policie,
And by stories whiche preved well this parte,
And elles I woll my lyffe put in jeparte.
But many landes wolde seche her peace for nede;
The see well kepte, it must be do for drede.
Thus muste Flaundres for nede have unite
And pease wyth us, it woll none other bee,
Wythine shorte while, and ambassiatours
Wolde bene here sone to trete for ther socours.
This unité ©s to Goddes plesaunce,
And pease after the werres variaunce;
The ende of bataile is pease sikerlye,
And power causeth pease finall verily.
Kepe than the see abought in speciall,
Whiche of England is the rounde wall,
As thoughe England were lykened to a cite
And the wall environ were the see.
977
Kepe than the see, that is the wall of Englond,
And than is Englond kepte by Goddes sonde;
That, as for ony thinge that is wythoute,
Englande were than at ease wythouten doute,
And thus shuld everi lande, one with another,
Entrecomon as brother wyth his brother,
And live togedre werreles in unite
Wythoute rancoure in verry charite,
In reste and pese to Cristis grete plesaunce,
Wythouten striffe, debate and variaunce.
Whiche pease men shulde enserche with besinesse
And knytt it sadely, holdyng in holynesse.
The apostil seyth, if that ye liste to see,
'Be ye busy for to kepe unite
Of the spirite in the bonde of pease,'
Whiche is nedefull to all wythouten lees.
The profete bideth us pease for to enquere;
To purseue it, this is holy desire.
Oure lord Ihesu seith 'Blessid mot they be
That maken pease', that is tranquillite;
For 'peasemakers', as Mathew writeth aryght,
'Shall be called the sonnes of God Allmight'.
God yeve us grace the weyes for to kepe
Of his preceptis and slugly not to slepe
In shame of synne, that oure verry foo
Mow be to us convers and torned too.
For in Proverbis a texte is to purpose
And pleyne inowgh wythouten ony glose,
'Whan mennes weyes please unto oure Lorde,
It shall converte and brynge to accorde
Mannes enmyes unto the pease verray',
In unité ´o live to Goddis pay.
Whiche unit鬠pease, reste and charite
He that was here cladde in humanite,
That came from hevyne and stiede with our nature
(Or he ascendid he yafe to oure cure
And lefte us pease ageyne striffe and debate),
Mote gefe us-pease so well iradicate
Here in this worlde that after att his feste
Wee mowe have pease in the londe of beheste,
Jerusalem, which of pease is the sight,
Wyth the bryghtnes of his eternall lighte,
978
There glorified in reste wyth his tuicione,
The Deite to see wyth full fruicione.
He secunde persone in divinenesse is;
He us assume and brynge us to his blisse.
Amen.
Here endithe the trewe processe of the libelle of Englysshe policie, exhortynge all
Englande to kepe the see environ and namely the narowe see, shewynge whate
worshipe, profite and salvacione commeth thereof to the reigne of Englonde, etc.
Go furthe, libelle, and mekely shewe thy face,
Apperynge ever wyth humble contynaunce,
And pray my lordes thee to take in grace
In opposaile and, cherishynge thee, avaunce
To hardynesse, if that not variaunce
Thow haste fro troughte by full experience,
Auctours and reasone; yif ought faile in substaunce,
Remitte to heme that yafe thee this science.
Sythen that it is sothe in verray feythe
That the wyse lorde baron of Hungerforde
Hathe thee oversene, and verrily he seithe
That thow arte trewe, and thus he dothe recorde,
Nexte the Gospell: God wotte it was his worde,
Whanne he thee redde all over in a nyghte.
Go forthe, trewe booke, and Criste defende thi ryghte.
Explicit libellus de policia conservativa maris.
~ Anonymous Olde English,
1099:BOOK THE TENTH

The Story of Orpheus and Eurydice

Thence, in his saffron robe, for distant Thrace,
Hymen departs, thro' air's unmeasur'd space;
By Orpheus call'd, the nuptial Pow'r attends,
But with ill-omen'd augury descends;
Nor chearful look'd the God, nor prosp'rous spoke,
Nor blaz'd his torch, but wept in hissing smoke.
In vain they whirl it round, in vain they shake,
No rapid motion can its flames awake.
With dread these inauspicious signs were view'd,
And soon a more disastrous end ensu'd;
For as the bride, amid the Naiad train,
Ran joyful, sporting o'er the flow'ry plain,
A venom'd viper bit her as she pass'd;
Instant she fell, and sudden breath'd her last.

When long his loss the Thracian had deplor'd,
Not by superior Pow'rs to be restor'd;
Inflam'd by love, and urg'd by deep despair,
He leaves the realms of light, and upper air;
Daring to tread the dark Tenarian road,
And tempt the shades in their obscure abode;
Thro' gliding spectres of th' interr'd to go,
And phantom people of the world below:
Persephone he seeks, and him who reigns
O'er ghosts, and Hell's uncomfortable plains.
Arriv'd, he, tuning to his voice his strings,
Thus to the king and queen of shadows sings.

Ye Pow'rs, who under Earth your realms extend,
To whom all mortals must one day descend;
If here 'tis granted sacred truth to tell:
I come not curious to explore your Hell;
Nor come to boast (by vain ambition fir'd)
How Cerberus at my approach retir'd.
My wife alone I seek; for her lov'd sake
These terrors I support, this journey take.
She, luckless wandring, or by fate mis-led,
Chanc'd on a lurking viper's crest to tread;
The vengeful beast, enflam'd with fury, starts,
And thro' her heel his deathful venom darts.
Thus was she snatch'd untimely to her tomb;
Her growing years cut short, and springing bloom.
Long I my loss endeavour'd to sustain,
And strongly strove, but strove, alas, in vain:
At length I yielded, won by mighty love;
Well known is that omnipotence above!
But here, I doubt, his unfelt influence fails;
And yet a hope within my heart prevails.
That here, ev'n here, he has been known of old;
At least if truth be by tradition told;
If fame of former rapes belief may find,
You both by love, and love alone, were join'd.
Now, by the horrors which these realms surround;
By the vast chaos of these depths profound;
By the sad silence which eternal reigns
O'er all the waste of these wide-stretching plains;
Let me again Eurydice receive,
Let Fate her quick-spun thread of life re-weave.
All our possessions are but loans from you,
And soon, or late, you must be paid your due;
Hither we haste to human-kind's last seat,
Your endless empire, and our sure retreat.
She too, when ripen'd years she shall attain,
Must, of avoidless right, be yours again:
I but the transient use of that require,
Which soon, too soon, I must resign entire.
But if the destinies refuse my vow,
And no remission of her doom allow;
Know, I'm determin'd to return no more;
So both retain, or both to life restore.

Thus, while the bard melodiously complains,
And to his lyre accords his vocal strains,
The very bloodless shades attention keep,
And silent, seem compassionate to weep;
Ev'n Tantalus his flood unthirsty views,
Nor flies the stream, nor he the stream pursues;
Ixion's wond'ring wheel its whirl suspends,
And the voracious vulture, charm'd, attends;
No more the Belides their toil bemoan,
And Sisiphus reclin'd, sits list'ning on his stone.

Then first ('tis said) by sacred verse subdu'd,
The Furies felt their cheeks with tears bedew'd:
Nor could the rigid king, or queen of Hell,
Th' impulse of pity in their hearts repell.

Now, from a troop of shades that last arriv'd,
Eurydice was call'd, and stood reviv'd:
Slow she advanc'd, and halting seem to feel
The fatal wound, yet painful in her heel.
Thus he obtains the suit so much desir'd,
On strict observance of the terms requir'd:
For if, before he reach the realms of air,
He backward cast his eyes to view the fair,
The forfeit grant, that instant, void is made,
And she for ever left a lifeless shade.

Now thro' the noiseless throng their way they bend,
And both with pain the rugged road ascend;
Dark was the path, and difficult, and steep,
And thick with vapours from the smoaky deep.
They well-nigh now had pass'd the bounds of night,
And just approach'd the margin of the light,
When he, mistrusting lest her steps might stray,
And gladsome of the glympse of dawning day,
His longing eyes, impatient, backward cast
To catch a lover's look, but look'd his last;
For, instant dying, she again descends,
While he to empty air his arms extends.
Again she dy'd, nor yet her lord reprov'd;
What could she say, but that too well he lov'd?
One last farewell she spoke, which scarce he heard;
So soon she drop'd, so sudden disappear'd.

All stunn'd he stood, when thus his wife he view'd
By second Fate, and double death subdu'd:
Not more amazement by that wretch was shown,
Whom Cerberus beholding, turn'd to stone;
Nor Olenus cou'd more astonish'd look,
When on himself Lethaea's fault he took,
His beauteous wife, who too secure had dar'd
Her face to vye with Goddesses compar'd:
Once join'd by love, they stand united still,
Turn'd to contiguous rocks on Ida's hill.

Now to repass the Styx in vain he tries,
Charon averse, his pressing suit denies.
Sev'n days entire, along th' infernal shores,
Disconsolate, the bard Eurydice deplores;
Defil'd with filth his robe, with tears his cheeks,
No sustenance but grief, and cares, he seeks:
Of rigid Fate incessant he complains,
And Hell's inexorable Gods arraigns.
This ended, to high Rhodope he hastes,
And Haemus' mountain, bleak with northern blasts.

And now his yearly race the circling sun
Had thrice compleat thro' wat'ry Pisces run,
Since Orpheus fled the face of womankind,
And all soft union with the sex declin'd.
Whether his ill success this change had bred,
Or binding vows made to his former bed;
Whate'er the cause, in vain the nymphs contest,
With rival eyes to warm his frozen breast:
For ev'ry nymph with love his lays inspir'd,
But ev'ry nymph repuls'd, with grief retir'd.

A hill there was, and on that hill a mead,
With verdure thick, but destitute of shade.
Where, now, the Muse's son no sooner sings,
No sooner strikes his sweet resounding strings.
But distant groves the flying sounds receive,
And list'ning trees their rooted stations leave;
Themselves transplanting, all around they grow,
And various shades their various kinds bestow.
Here, tall Chaonian oaks their branches spread,
While weeping poplars there erect their head.
The foodful Esculus here shoots his leaves,
That turf soft lime-tree, this, fat beach receives;
Here, brittle hazels, lawrels here advance,
And there tough ash to form the heroe's lance;
Here silver firs with knotless trunks ascend,
There, scarlet oaks beneath their acorns bend.
That spot admits the hospitable plane,
On this, the maple grows with clouded grain;
Here, watry willows are with Lotus seen;
There, tamarisk, and box for ever green.
With double hue here mirtles grace the ground,
And laurestines, with purple berries crown'd.
With pliant feet, now, ivies this way wind,
Vines yonder rise, and elms with vines entwin'd.
Wild Ornus now, the pitch-tree next takes root,
And Ar butus adorn'd with blushing fruit.
Then easy-bending palms, the victor's prize,
And pines erect with bristly tops arise.
For Rhea grateful still the pine remains,
For Atys still some favour she retains;
He once in human shape her breast had warm'd,
And now is cherish'd, to a tree transform'd.

The Fable of Cyparissus

Amid the throng of this promiscuous wood,
With pointed top, the taper cypress stood;
A tree, which once a youth, and heav'nly fair,
Was of that deity the darling care,
Whose hand adapts, with equal skill, the strings
To bows with which he kills, and harps to which he sings.

For heretofore, a mighty stag was bred,
Which on the fertile fields of Caea fed;
In shape and size he all his kind excell'd,
And to Carthaean nymphs was sacred held.
His beamy head, with branches high display'd,
Afforded to itself an ample shade;
His horns were gilt, and his smooth neck was grac'd
With silver collars thick with gems enchas'd:
A silver boss upon his forehead hung,
And brazen pendants in his ear-rings rung.
Frequenting houses, he familiar grew,
And learnt by custom, Nature to subdue;
'Till by degrees, of fear, and wildness, broke,
Ev'n stranger hands his proffer'd neck might stroak.

Much was the beast by Caea's youth caress'd,
But thou, sweet Cyparissus, lov'dst him best:
By thee, to pastures fresh, he oft was led,
By thee oft water'd at the fountain's head:
His horns with garlands, now, by thee were ty'd,
And, now, thou on his back wou'dst wanton ride;
Now here, now there wou'dst bound along the plains,
Ruling his tender mouth with purple reins.

'Twas when the summer sun, at noon of day,
Thro' glowing Cancer shot his burning ray,
'Twas then, the fav'rite stag, in cool retreat,
Had sought a shelter from the scorching heat;
Along the grass his weary limbs he laid,
Inhaling freshness from the breezy shade:
When Cyparissus with his pointed dart,
Unknowing, pierc'd him to the panting heart.
But when the youth, surpriz'd, his error found,
And saw him dying of the cruel wound,
Himself he would have slain thro' desp'rate grief:
What said not Phoebus, that might yield relief!
To cease his mourning, he the boy desir'd,
Or mourn no more than such a loss requir'd.
But he, incessant griev'd: at length address'd
To the superior Pow'rs a last request;
Praying, in expiation of his crime,
Thenceforth to mourn to all succeeding time.

And now, of blood exhausted he appears,
Drain'd by a torrent of continual tears;
The fleshy colour in his body fades,
And a green tincture all his limbs invades;
From his fair head, where curling locks late hung,
A horrid bush with bristled branches sprung,
Which stiffning by degrees, its stem extends,
'Till to the starry skies the spire ascends.

Apollo sad look'd on, and sighing, cry'd,
Then, be for ever, what thy pray'r imply'd:
Bemoan'd by me, in others grief excite;
And still preside at ev'ry fun'ral rite.

Thus the sweet artist in a wondrous shade
Of verdant trees, which harmony had made,
Encircled sate, with his own triumphs crown'd,
Of listning birds, and savages around.
Again the trembling strings he dext'rous tries,
Again from discord makes soft musick rise.
Then tunes his voice: O Muse, from whom I sprung,
Jove be my theme, and thou inspire my song.
To Jove my grateful voice I oft have rais'd,
Oft his almighty pow'r with pleasure prais'd.
I sung the giants in a solemn strain,
Blasted, and thunder-struck on Phlegra's plain.
Now be my lyre in softer accents mov'd,
To sing of blooming boys by Gods belov'd;
And to relate what virgins, void of shame,
Have suffer'd vengeance for a lawless flame.

The King of Gods once felt the burning joy,
And sigh'd for lovely Ganimede of Troy:
Long was he puzzled to assume a shape
Most fit, and expeditious for the rape;
A bird's was proper, yet he scorns to wear
Any but that which might his thunder bear.
Down with his masquerading wings he flies,
And bears the little Trojan to the skies;
Where now, in robes of heav'nly purple drest,
He serves the nectar at th' Almighty's feast,
To slighted Juno an unwelcome guest.

Hyacinthus transform'd into a Flower

Phoebus for thee too, Hyacinth, design'd
A place among the Gods, had Fate been kind:
Yet this he gave; as oft as wintry rains
Are past, and vernal breezes sooth the plains,
From the green turf a purple flow'r you rise,
And with your fragrant breath perfume the skies.

You when alive were Phoebus' darling boy;
In you he plac'd his Heav'n, and fix'd his joy:
Their God the Delphic priests consult in vain;
Eurotas now he loves, and Sparta's plain:
His hands the use of bow and harp forget,
And hold the dogs, or bear the corded net;
O'er hanging cliffs swift he pursues the game;
Each hour his pleasure, each augments his flame.

The mid-day sun now shone with equal light
Between the past, and the succeeding night;
They strip, then, smooth'd with suppling oyl, essay
To pitch the rounded quoit, their wonted play:
A well-pois'd disk first hasty Phoebus threw,
It cleft the air, and whistled as it flew;
It reach'd the mark, a most surprizing length;
Which spoke an equal share of art, and strength.
Scarce was it fall'n, when with too eager hand
Young Hyacinth ran to snatch it from the sand;
But the curst orb, which met a stony soil,
Flew in his face with violent recoil.
Both faint, both pale, and breathless now appear,
The boy with pain, the am'rous God with fear.
He ran, and rais'd him bleeding from the ground,
Chafes his cold limbs, and wipes the fatal wound:
Then herbs of noblest juice in vain applies;
The wound is mortal, and his skill defies.

As in a water'd garden's blooming walk,
When some rude hand has bruis'd its tender stalk,
A fading lilly droops its languid head,
And bends to earth, its life, and beauty fled:
So Hyacinth, with head reclin'd, decays,
And, sickning, now no more his charms displays.

O thou art gone, my boy, Apollo cry'd,
Defrauded of thy youth in all its pride!
Thou, once my joy, art all my sorrow now;
And to my guilty hand my grief I owe.
Yet from my self I might the fault remove,
Unless to sport, and play, a fault should prove,
Unless it too were call'd a fault to love.
Oh cou'd I for thee, or but with thee, dye!
But cruel Fates to me that pow'r deny.
Yet on my tongue thou shalt for ever dwell;
Thy name my lyre shall sound, my verse shall tell;
And to a flow'r transform'd, unheard-of yet,
Stamp'd on thy leaves my cries thou shalt repeat.
The time shall come, prophetick I foreknow,
When, joyn'd to thee, a mighty chief shall grow,
And with my plaints his name thy leaf shall show.

While Phoebus thus the laws of Fate reveal'd,
Behold, the blood which stain'd the verdant field,
Is blood no longer; but a flow'r full blown,
Far brighter than the Tyrian scarlet shone.
A lilly's form it took; its purple hue
Was all that made a diff'rence to the view,
Nor stop'd he here; the God upon its leaves
The sad expression of his sorrow weaves;
And to this hour the mournful purple wears
Ai, Ai, inscrib'd in funeral characters.
Nor are the Spartans, who so much are fam'd
For virtue, of their Hyacinth asham'd;
But still with pompous woe, and solemn state,
The Hyacinthian feasts they yearly celebrate

The Transformations of the Cerastae and Propoetides

Enquire of Amathus, whose wealthy ground
With veins of every metal does abound,
If she to her Propoetides wou'd show,
The honour Sparta does to him allow?
Nor more, she'd say, such wretches wou'd we grace,
Than those whose crooked horns deform'd their face,
From thence Cerastae call'd, an impious race:
Before whose gates a rev'rend altar stood,
To Jove inscrib'd, the hospitable God:
This had some stranger seen with gore besmear'd,
The blood of lambs, and bulls it had appear'd:
Their slaughter'd guests it was; nor flock nor herd.

Venus these barb'rous sacrifices view'd
With just abhorrence, and with wrath pursu'd:
At first, to punish such nefarious crimes,
Their towns she meant to leave, her once-lov'd climes:
But why, said she, for their offence shou'd I
My dear delightful plains, and cities fly?
No, let the impious people, who have sinn'd,
A punishment in death, or exile, find:
If death, or exile too severe be thought,
Let them in some vile shape bemoan their fault.
While next her mind a proper form employs,
Admonish'd by their horns, she fix'd her choice.
Their former crest remains upon their heads,
And their strong limbs an ox's shape invades.

The blasphemous Propoetides deny'd
Worship of Venus, and her pow'r defy'd:
But soon that pow'r they felt, the first that sold
Their lewd embraces to the world for gold.
Unknowing how to blush, and shameless grown,
A small transition changes them to stone.

The Story of Pygmalion and the Statue

Pygmalion loathing their lascivious life,
Abhorr'd all womankind, but most a wife:
So single chose to live, and shunn'd to wed,
Well pleas'd to want a consort of his bed.
Yet fearing idleness, the nurse of ill,
In sculpture exercis'd his happy skill;
And carv'd in iv'ry such a maid, so fair,
As Nature could not with his art compare,
Were she to work; but in her own defence
Must take her pattern here, and copy hence.
Pleas'd with his idol, he commends, admires,
Adores; and last, the thing ador'd, desires.
A very virgin in her face was seen,
And had she mov'd, a living maid had been:
One wou'd have thought she cou'd have stirr'd, but strove

With modesty, and was asham'd to move.
Art hid with art, so well perform'd the cheat,
It caught the carver with his own deceit:
He knows 'tis madness, yet he must adore,
And still the more he knows it, loves the more:
The flesh, or what so seems, he touches oft,
Which feels so smooth, that he believes it soft.
Fir'd with this thought, at once he strain'd the breast,

And on the lips a burning kiss impress'd.
'Tis true, the harden'd breast resists the gripe,
And the cold lips return a kiss unripe:
But when, retiring back, he look'd again,
To think it iv'ry, was a thought too mean:
So wou'd believe she kiss'd, and courting more,
Again embrac'd her naked body o'er;
And straining hard the statue, was afraid
His hands had made a dint, and hurt his maid:
Explor'd her limb by limb, and fear'd to find
So rude a gripe had left a livid mark behind:
With flatt'ry now he seeks her mind to move,
And now with gifts (the pow'rful bribes of love),
He furnishes her closet first; and fills
The crowded shelves with rarities of shells;
Adds orient pearls, which from the conchs he drew,
And all the sparkling stones of various hue:
And parrots, imitating human tongue,
And singing-birds in silver cages hung:
And ev'ry fragrant flow'r, and od'rous green,
Were sorted well, with lumps of amber laid between:
Rich fashionable robes her person deck,
Pendants her ears, and pearls adorn her neck:
Her taper'd fingers too with rings are grac'd,
And an embroider'd zone surrounds her slender waste.
Thus like a queen array'd, so richly dress'd,
Beauteous she shew'd, but naked shew'd the best.
Then, from the floor, he rais'd a royal bed,
With cov'rings of Sydonian purple spread:
The solemn rites perform'd, he calls her bride,
With blandishments invites her to his side;
And as she were with vital sense possess'd,
Her head did on a plumy pillow rest.

The feast of Venus came, a solemn day,
To which the Cypriots due devotion pay;
With gilded horns the milk-white heifers led,
Slaughter'd before the sacred altars, bled.

Pygmalion off'ring, first approach'd the shrine,
And then with pray'rs implor'd the Pow'rs divine:
Almighty Gods, if all we mortals want,
If all we can require, be yours to grant;
Make this fair statue mine, he wou'd have said,
But chang'd his words for shame; and only pray'd,
Give me the likeness of my iv'ry maid.

The golden Goddess, present at the pray'r,
Well knew he meant th' inanimated fair,
And gave the sign of granting his desire;
For thrice in chearful flames ascends the fire.
The youth, returning to his mistress, hies,
And impudent in hope, with ardent eyes,
And beating breast, by the dear statue lies.
He kisses her white lips, renews the bliss,
And looks, and thinks they redden at the kiss;
He thought them warm before: nor longer stays,
But next his hand on her hard bosom lays:
Hard as it was, beginning to relent,
It seem'd, the breast beneath his fingers bent;
He felt again, his fingers made a print;
'Twas flesh, but flesh so firm, it rose against the dint:

The pleasing task he fails not to renew;
Soft, and more soft at ev'ry touch it grew;
Like pliant wax, when chasing hands reduce
The former mass to form, and frame for use.
He would believe, but yet is still in pain,
And tries his argument of sense again,
Presses the pulse, and feels the leaping vein.
Convinc'd, o'erjoy'd, his studied thanks, and praise,
To her, who made the miracle, he pays:
Then lips to lips he join'd; now freed from fear,
He found the savour of the kiss sincere:
At this the waken'd image op'd her eyes,
And view'd at once the light, and lover with surprize.
The Goddess, present at the match she made,
So bless'd the bed, such fruitfulness convey'd,
That ere ten months had sharpen'd either horn,
To crown their bliss, a lovely boy was born;
Paphos his name, who grown to manhood, wall'd
The city Paphos, from the founder call'd.

The Story of of Cinyras and Myrrha

Nor him alone produc'd the fruitful queen;
But Cinyras, who like his sire had been
A happy prince, had he not been a sire.
Daughters, and fathers, from my song retire;
I sing of horror; and could I prevail,
You shou'd not hear, or not believe my tale.
Yet if the pleasure of my song be such,
That you will hear, and credit me too much,
Attentive listen to the last event,
And, with the sin, believe the punishment:
Since Nature cou'd behold so dire a crime,
I gratulate at least my native clime,
That such a land, which such a monster bore,
So far is distant from our Thracian shore.
Let Araby extol her happy coast,
Her cinamon, and sweet Amomum boast,
Her fragrant flow'rs, her trees with precious tears,
Her second harvests, and her double years;
How can the land be call'd so bless'd, that Myrrha bears?

Nor all her od'rous tears can cleanse her crime;
Her Plant alone deforms the happy clime:
Cupid denies to have inflam'd thy heart,
Disowns thy love, and vindicates his dart:
Some Fury gave thee those infernal pains,
And shot her venom'd vipers in thy veins.
To hate thy sire, had merited a curse;
But such an impious love deserv'd a worse.
The neighb'ring monarchs, by thy beauty led,
Contend in crowds, ambitious of thy bed:
The world is at thy choice; except but one,
Except but him, thou canst not chuse, alone.
She knew it too, the miserable maid,
Ere impious love her better thoughts betray'd,
And thus within her secret soul she said:
Ah Myrrha! whither wou'd thy wishes tend?
Ye Gods, ye sacred laws, my soul defend
From such a crime as all mankind detest,
And never lodg'd before in human breast!
But is it sin? Or makes my mind alone
Th' imagin'd sin? For Nature makes it none.
What tyrant then these envious laws began,
Made not for any other beast, but Man!
The father-bull his daughter may bestride,
The horse may make his mother-mare a bride;
What piety forbids the lusty ram,
Or more salacious goat, to rut their dam?
The hen is free to wed the chick she bore,
And make a husband, whom she hatch'd before.
All creatures else are of a happier kind,
Whom nor ill-natur'd laws from pleasure bind,
Nor thoughts of sin disturb their peace of mind.
But Man a slave of his own making lives;
The fool denies himself what Nature gives:
Too-busie senates, with an over-care,
To make us better than our kind can bear,
Have dash'd a spice of envy in the laws,
And straining up too high, have spoil'd the cause.
Yet some wise nations break their cruel chains,
And own no laws, but those which love ordains;
Where happy daughters with their sires are join'd,
And piety is doubly paid in kind.
O that I had been born in such a clime,
Not here, where 'tis the country makes the crime!
But whither wou'd my impious fancy stray?
Hence hopes, and ye forbidden thoughts away!
His worth deserves to kindle my desires,
But with the love, that daughters bear to sires.
Then had not Cinyras my father been,
What hinder'd Myrrha's hopes to be his queen?
But the perverseness of my fate is such,
That he's not mine, because he's mine too much:
Our kindred-blood debars a better tie;
He might be nearer, were he not so nigh.
Eyes, and their objects, never must unite;
Some distance is requir'd to help the sight:
Fain wou'd I travel to some foreign shore,
Never to see my native country more,
So might I to my self my self restore;
So might my mind these impious thoughts remove,
And ceasing to behold, might cease to love.
But stay I must, to feed my famish'd sight,
To talk, to kiss, and more, if more I might:
More, impious maid! What more canst thou design?
To make a monstrous mixture in thy line,
And break all statutes human and divine!
Can'st thou be call'd (to save thy wretched life)
Thy mother's rival, and thy father's wife?
Confound so many sacred names in one,
Thy brother's mother! Sister to thy son!
And fear'st thou not to see th' infernal bands,
Their heads with snakes; with torches arm'd their hands
Full at thy face th' avenging brands to bear,
And shake the serpents from their hissing hair;
But thou in time th' increasing ill controul,
Nor first debauch the body by the soul;
Secure the sacred quiet of thy mind,
And keep the sanctions Nature has design'd.
Suppose I shou'd attempt, th' attempt were vain,
No thoughts like mine, his sinless soul profane;
Observant of the right: and o that he
Cou'd cure my madness, or be mad like me!
Thus she: but Cinyras, who daily sees
A crowd of noble suitors at his knees,
Among so many, knew not whom to chuse,
Irresolute to grant, or to refuse.
But having told their names, enquir'd of her
Who pleas'd her best, and whom she would prefer.
The blushing maid stood silent with surprize,
And on her father fix'd her ardent eyes,
And looking sigh'd, and as she sigh'd, began
Round tears to shed, that scalded as they ran.
The tender sire, who saw her blush, and cry,
Ascrib'd it all to maiden modesty,
And dry'd the falling drops, and yet more kind,
He stroak'd her cheeks, and holy kisses join'd.
She felt a secret venom fire her blood,
And found more pleasure, than a daughter shou'd;
And, ask'd again what lover of the crew
She lik'd the best, she answer'd, One like you.
Mistaking what she meant, her pious will
He prais'd, and bid her so continue still:
The word of pious heard, she blush'd with shame
Of secret guilt, and cou'd not bear the name.

'Twas now the mid of night, when slumbers close
Our eyes, and sooth our cares with soft repose;
But no repose cou'd wretched Myrrha find,
Her body rouling, as she roul'd her mind:
Mad with desire, she ruminates her sin,
And wishes all her wishes o'er again:
Now she despairs, and now resolves to try;
Wou'd not, and wou'd again, she knows not why;
Stops, and returns; makes, and retracts the vow;
Fain wou'd begin, but understands not how.
As when a pine is hew'd upon the plains,
And the last mortal stroke alone remains,
Lab'ring in pangs of death, and threatning all,
This way, and that she nods, consid'ring where to fall:
So Myrrha's mind, impell'd on either side,
Takes ev'ry bent, but cannot long abide;
Irresolute on which she shou'd relie,
At last, unfix'd in all, is only fix'd to die.
On that sad thought she rests, resolv'd on death,
She rises, and prepares to choak her breath:
Then while about the beam her zone she ties,
Dear Cinyras farewell, she softly cries;
For thee I die, and only wish to be
Not hated, when thou know'st die I for thee:
Pardon the crime, in pity to the cause:
This said, about her neck the noose she draws.
The nurse, who lay without, her faithful guard,
Though not the words, the murmurs over-heard;
And sighs, and hollow sounds: surpriz'd with fright,
She starts, and leaves her bed, and springs a light;
Unlocks the door, and entring out of breath,
The dying saw, and instruments of death;
She shrieks, she cuts the zone with trembling haste,
And in her arms her fainting charge embrac'd:
Next (for she now had leisure for her tears),
She weeping ask'd, in these her blooming years,
What unforeseen misfortune caus'd her care,
To loath her life, and languish in despair!
The maid, with down-cast eyes, and mute with grief
For death unfinish'd, and ill-tim'd relief,
Stood sullen to her suit: the beldame press'd
The more to know, and bar'd her wither'd breast,
Adjur'd her by the kindly food she drew
From those dry founts, her secret ill to shew.
Sad Myrrha sigh'd, and turn'd her eyes aside:
The nurse still urg'd, and wou'd not be deny'd:
Nor only promis'd secresie, but pray'd
She might have leave to give her offer'd aid.
Good-will, she said, my want of strength supplies,
And diligence shall give what age denies:
If strong desires thy mind to fury move,
With charms and med'cines I can cure thy love:
If envious eyes their hurtuful rays have cast,
More pow'rful verse shall free thee from the blast:
If Heav'n offended sends thee this disease,
Offended Heav'n with pray'rs we can appease.
What then remains, that can these cares procure?
Thy house is flourishing, thy fortune sure:
Thy careful mother yet in health survives,
And, to thy comfort, thy kind father lives.
The virgin started at her father's name,
And sigh'd profoundly, conscious of the shame
Nor yet the nurse her impious love divin'd,
But yet surmis'd that love disturb'd her mind:
Thus thinking, she pursu'd her point, and laid,
And lull'd within her lap the mourning maid;
Then softly sooth'd her thus; I guess your grief:
You love, my child; your love shall find relief.
My long-experienc'd age shall be your guide;
Rely on that, and lay distrust aside.
No breath of air shall on the secret blow,
Nor shall (what most you fear) your father know.
Struck once again, as with a thunder-clap,
The guilty virgin bounded from her lap,
And threw her body prostrate on the bed.
And, to conceal her blushes, hid her head;
There silent lay, and warn'd her with her hand
To go: but she receiv'd not the command;
Remaining still importunate to know:
Then Myrrha thus: Or ask no more, or go;
I pr'ythee go, or staying spare my shame;
What thou would'st hear, is impious ev'n to name.
At this, on high the beldame holds her hands,
And trembling both with age, and terror stands;
Adjures, and falling at her feet intreats,
Sooths her with blandishments, and frights with threats,

To tell the crime intended, or disclose
What part of it she knew, if she no farther knows.
And last, if conscious to her counsel made,
Confirms anew the promise of her aid.
Now Myrrha rais'd her head; but soon oppress'd
With shame, reclin'd it on her nurse's breast;
Bath'd it with tears, and strove to have confess'd:
Twice she began, and stopp'd; again she try'd;
The falt'ring tongue its office still deny'd.
At last her veil before her face she spread,
And drew a long preluding sigh, and said,
O happy mother, in thy marriage-bed!
Then groan'd, and ceas'd. The good old woman shook,
Stiff were her eyes, and ghastly was her look:
Her hoary hair upright with horror stood,
Made (to her grief) more knowing than she wou'd.
Much she reproach'd, and many things she said,
To cure the madness of th' unhappy maid,
In vain: for Myrrha stood convict of ill;
Her reason vanquish'd, but unchang'd her will:
Perverse of mind, unable to reply;
She stood resolv'd, or to possess, or die.
At length the fondness of a nurse prevail'd
Against her better sense, and virtue fail'd:
Enjoy, my child, since such is thy desire,
Thy love, she said; she durst not say, thy sire:
Live, though unhappy, live on any terms;
Then with a second oath her faith confirms.

The solemn feast of Ceres now was near,
When long white linnen stoles the matrons wear;
Rank'd in procession walk the pious train,
Off'ring first-fruits, and spikes of yellow grain:
For nine long nights the nuptial-bed they shun,
And sanctifying harvest, lie alone.

Mix'd with the crowd, the queen forsook her lord,
And Ceres' pow'r with secret rites ador'd:
The royal couch, now vacant for a time,
The crafty crone, officious in her crime,
The first occasion took: the king she found
Easie with wine, and deep in pleasures drown'd,
Prepar'd for love: the beldame blew the flame,
Confess'd the passion, but conceal'd the name.
Her form she prais'd; the monarch ask'd her years;
And she reply'd, The same thy Myrrha bears.
Wine, and commended beauty fir'd his thought;
Impatient, he commands her to be brought.
Pleas'd with her charge perform'd, she hies her home,
And gratulates the nymph, the task was overcome.
Myrrha was joy'd the welcome news to hear;
But clog'd with guilt, the joy was unsincere:
So various, so discordant is the mind,
That in our will a diff'rent will we find.
Ill she presag'd, and yet pursu'd her lust;
For guilty pleasures give a double gust.

'Twas depth of night: Arctophylax had driv'n
His lazy wain half round the northern Heav'n,
When Myrrha hasten'd to the crime desir'd:
The moon beheld her first, and first retir'd:
The stars amaz'd, ran backward from the sight,
And (shrunk within their sockets) lost their light.
Icarius first withdraws his holy flame:
The virgin sign, in Heav'n the second name,
Slides down the belt, and from her station flies,
And night with sable clouds involves the skies.
Bold Myrrha still pursues her black intent;
She stumbled thrice (an omen of th' event);
Thrice shriek'd the fun'ral owl, yet on she went,
Secure of shame, because secure of sight;
Ev'n bashful sins are impudent by night.
Link'd hand in hand, th' accomplice, and the dame,
Their way exploring, to the chamber came:
The door was ope; they blindly grope their way,
Where dark in bed th' expecting monarch lay.
Thus far her courage held, but here forsakes;
Her faint knees knock at ev'ry step she makes.
The nearer to her crime, the more within
She feels remorse, and horror of her sin;
Repents too late her criminal desire,
And wishes, that unknown she could retire.
Her lingring thus, the nurse (who fear'd delay
The fatal secret might at length betray)
Pull'd forward, to compleat the work begun,
And said to Cinyras, Receive thy own.
Thus saying, she deliver'd kind to kind,
Accurs'd, and their devoted bodies join'd.
The sire, unknowing of the crime, admits
His bowels, and prophanes the hallow'd sheets;
He found she trembled, but believ'd she strove
With maiden modesty against her love,
And sought with flatt'ring words vain fancies to remove.

Perhaps he said, My daughter, cease thy fears
(Because the title suited with her years);
And, Father, she might whisper him again,
That names might not be wanting to the sin.

Full of her sire, she left th' incestuous bed,
And carry'd in her womb the crime she bred.
Another, and another night she came;
For frequent sin had left no sense of shame:
'Till Cinyras desir'd to see her face,
Whose body he had held in close embrace,
And brought a taper; the revealer, light,
Expos'd both crime, and criminal to sight.
Grief, rage, amazement, could no speech afford,
But from the sheath he drew th' avenging sword:
The guilty fled: the benefit of night,
That favour'd first the sin, secur'd the flight.
Long wand'ring thro' the spacious fields, she bent
Her voyage to th' Arabian continent;
Then pass'd the region which Panchaea join'd,
And flying, left the palmy plains behind.
Nine times the moon had mew'd her horns; at length
With travel weary, unsupply'd with strength,
And with the burden of her womb oppress'd,
Sabaean fields afford her needful rest:
There, loathing life, and yet of death afraid,
In anguish of her spirit, thus she pray'd:
Ye Pow'rs, if any so propitious are
T' accept my penitence, and hear my pray'r;
Your judgments, I confess, are justly sent;
Great sins deserve as great a punishment:
Yet since my life the living will profane,
And since my death the happy dead will stain,
A middle state your mercy may bestow,
Betwixt the realms above, and those below:
Some other form to wretched Myrrha give,
Nor let her wholly die, nor wholly live.

The pray'rs of penitents are never vain;
At least she did her last request obtain:
For while she spoke, the ground began to rise,
And gather'd round her feet, her legs, and thighs;
Her toes in roots descend, and spreading wide,
A firm foundation for the trunk provide:
Her solid bones convert to solid wood,
To pith her marrow, and to sap her blood:
Her arms are boughs, her fingers change their kind,
Her tender skin is harden'd into rind.
And now the rising tree her womb invests,
Now shooting upwards still, invades her breasts,
And shades the neck; when weary with delay,
She sunk her head within, and met it half the way.
And tho' with outward shape she lost her sense,
With bitter tears she wept her last offence;
And still she weeps, nor sheds her tears in vain;
For still the precious drops her name retain.
Mean-time the mis-begotten infant grows,
And ripe for birth, distends with deadly throes
The swelling rind, with unavailing strife,
To leave the wooden womb, and pushes into life.
The mother-tree, as if oppress'd with pain,
Writhes here, and there, to break the bark, in vain;
And, like a lab'ring woman, wou'd have pray'd,
But wants a voice to call Lucina's aid:
The bending bole sends out a hollow sound,
And trickling tears fall thicker on the ground.
The mild Lucina came uncall'd, and stood
Beside the struggling boughs, and heard the groaning wood;

Then reach'd her midwife-hand to speed the throes,
And spoke the pow'rful spells, that babes to birth disclose.

The bark divides, the living load to free,
And safe delivers the convulsive tree.
The ready nymphs receive the crying child,
And wash him in the tears the parent plant distill'd.
They swath'd him with their scarfs; beneath him spread
The ground with herbs; with roses rais'd his head.
The lovely babe was born with ev'ry grace,
Ev'n envy must have prais'd so fair a face:
Such was his form, as painters when they show
Their utmost art, on naked loves bestow:
And that their arms no diff'rence might betray,
Give him a bow, or his from Cupid take away.
Time glides along with undiscover'd haste,
The future but a length behind the past;
So swift are years. The babe, whom just before
His grandsire got, and whom his sister bore;
The drop, the thing, which late the tree inclos'd,
And late the yawning bark to life expos'd;
A babe, a boy, a beauteous youth appears,
And lovelier than himself at riper years.
Now to the queen of love he gave desires,
And, with her pains, reveng'd his mother's fires.

The Story of Venus and Adonis

For Cytherea's lips while Cupid prest,
He with a heedless arrow raz'd her breast,
The Goddess felt it, and with fury stung,
The wanton mischief from her bosom flung:
Yet thought at first the danger slight, but found
The dart too faithful, and too deep the wound.
Fir'd with a mortal beauty, she disdains
To haunt th' Idalian mount, or Phrygian plains.
She seeks not Cnidos, nor her Paphian shrines,
Nor Amathus, that teems with brazen mines:
Ev'n Heav'n itself with all its sweets unsought,
Adonis far a sweeter Heav'n is thought.
On him she hangs, and fonds with ev'ry art,
And never, never knows from him to part.
She, whose soft limbs had only been display'd
On rosie beds beneath the myrtle shade,
Whose pleasing care was to improve each grace,
And add more charms to an unrival'd face,
Now buskin'd, like the virgin huntress, goes
Thro' woods, and pathless wilds, and mountain-snows
With her own tuneful voice she joys to cheer
The panting hounds, that chace the flying deer.
She runs the labyrinth of fearful hares,
But fearless beasts, and dang'rous prey forbears,
Hunts not the grinning wolf, or foamy boar,
And trembles at the lion's hungry roar.
Thee too, Adonis, with a lover's care
She warns, if warn'd thou wou'dst avoid the snare,
To furious animals advance not nigh,
Fly those that follow, follow those that fly;
'Tis chance alone must the survivors save,
Whene'er brave spirits will attempt the brave.
O! lovely youth! in harmless sports delight;
Provoke not beasts, which, arm'd by Nature, fight.
For me, if not thy self, vouchsafe to fear;
Let not thy thirst of glory cost me dear.
Boars know not bow to spare a blooming age;
No sparkling eyes can sooth the lion's rage.
Not all thy charms a savage breast can move,
Which have so deeply touch'd the queen of love.
When bristled boars from beaten thickets spring,
In grinded tusks a thunderbolt they bring.
The daring hunters lions rouz'd devour,
Vast is their fury, and as vast their pow'r:
Curst be their tawny race! If thou would'st hear
What kindled thus my hate, then lend an ear:
The wond'rous tale I will to thee unfold,
How the fell monsters rose from crimes of old.
But by long toils I faint: see! wide-display'd,
A grateful poplar courts us with a shade.
The grassy turf, beneath, so verdant shows,
We may secure delightfully repose.
With her Adonis here be Venus blest;
And swift at once the grass and him she prest.
Then sweetly smiling, with a raptur'd mind,
On his lov'd bosom she her head reclin'd,
And thus began; but mindful still of bliss,
Seal'd the soft accents with a softer kiss.

Perhaps thou may'st have heard a virgin's name,
Who still in swiftness swiftest youths o'ercame.
Wondrous! that female weakness should outdo
A manly strength; the wonder yet is true.
'Twas doubtful, if her triumphs in the field
Did to her form's triumphant glories yield;
Whether her face could with more ease decoy
A crowd of lovers, or her feet destroy.
For once Apollo she implor'd to show
If courteous Fates a consort would allow:
A consort brings thy ruin, he reply'd;
O! learn to want the pleasures of a bride!
Nor shalt thou want them to thy wretched cost,
And Atalanta living shall be lost.
With such a rueful Fate th' affrighted maid
Sought green recesses in the wood-land glade.
Nor sighing suiters her resolves could move,
She bad them show their speed, to show their love.
He only, who could conquer in the race,
Might hope the conquer'd virgin to embrace;
While he, whose tardy feet had lagg'd behind,
Was doom'd the sad reward of death to find.
Tho' great the prize, yet rigid the decree,
But blind with beauty, who can rigour see?
Ev'n on these laws the fair they rashly sought,
And danger in excess of love forgot.

There sat Hippomenes, prepar'd to blame
In lovers such extravagance of flame.
And must, he said, the blessing of a wife
Be dearly purchas'd by a risk of life?
But when he saw the wonders of her face,
And her limbs naked, springing to the race,
Her limbs, as exquisitely turn'd, as mine,
Or if a woman thou, might vie with thine,
With lifted hands, he cry'd, forgive the tongue
Which durst, ye youths, your well-tim'd courage wrong.
I knew not that the nymph, for whom you strove,
Deserv'd th' unbounded transports of your love.
He saw, admir'd, and thus her spotless frame
He prais'd, and praising, kindled his own flame.
A rival now to all the youths who run,
Envious, he fears they should not be undone.
But why (reflects he) idly thus is shown
The fate of others, yet untry'd my own?
The coward must not on love's aid depend;
The God was ever to the bold a friend.
Mean-time the virgin flies, or seems to fly,
Swift as a Scythian arrow cleaves the sky:
Still more and more the youth her charms admires.
The race itself t' exalt her charms conspires.
The golden pinions, which her feet adorn,
In wanton flutt'rings by the winds are born.
Down from her head, the long, fair tresses flow,
And sport with lovely negligence below.
The waving ribbands, which her buskins tie,
Her snowy skin with waving purple die;
As crimson veils in palaces display'd,
To the white marble lend a blushing shade.
Nor long he gaz'd, yet while he gaz'd, she gain'd
The goal, and the victorious wreath obtain'd.
The vanquish'd sigh, and, as the law decreed,
Pay the dire forfeit, and prepare to bleed.

Then rose Hippomenes, not yet afraid,
And fix'd his eyes full on the beauteous maid.
Where is (he cry'd) the mighty conquest won,
To distance those, who want the nerves to run?
Here prove superior strength, nor shall it be
Thy loss of glory, if excell'd by me.
High my descent, near Neptune I aspire,
For Neptune was grand-parent to my sire.
From that great God the fourth my self I trace,
Nor sink my virtues yet beneath my race.
Thou from Hippomenes, o'ercome, may'st claim
An envy'd triumph, and a deathless fame.

While thus the youth the virgin pow'r defies,
Silent she views him still with softer eyes.
Thoughts in her breast a doubtful strife begin,
If 'tis not happier now to lose, than win.
What God, a foe to beauty, would destroy
The promis'd ripeness of this blooming boy?
With his life's danger does he seek my bed?
Scarce am I half so greatly worth, she said.
Nor has his beauty mov'd my breast to love,
And yet, I own, such beauty well might move:
'Tis not his charms, 'tis pity would engage
My soul to spare the greenness of his age.
What, that heroick conrage fires his breast,
And shines thro' brave disdain of Fate confest?
What, that his patronage by close degrees
Springs from th' imperial ruler of the seas?
Then add the love, which bids him undertake
The race, and dare to perish for my sake.
Of bloody nuptials, heedless youth, beware!
Fly, timely fly from a too barb'rous fair.
At pleasure chuse; thy love will be repaid
By a less foolish, and more beauteous maid.
But why this tenderness, before unknown?
Why beats, and pants my breast for him alone?
His eyes have seen his num'rous rivals yield;
Let him too share the rigour of the field,
Since, by their fates untaught, his own he courts,
And thus with ruin insolently sports.
Yet for what crime shall he his death receive?
Is it a crime with me to wish to live?
Shall his kind passion his destruction prove?
Is this the fatal recompence of love?
So fair a youth, destroy'd, would conquest shame,
Aud nymphs eternally detest my fame.
Still why should nymphs my guiltless fame upbraid?
Did I the fond adventurer persuade?
Alas! I wish thou would'st the course decline,
Or that my swiftness was excell'd by thine.
See! what a virgin's bloom adorns the boy!
Why wilt thou run, and why thy self destroy?
Hippomenes! O that I ne'er had been
By those bright eyes unfortunately seen!
Ah! tempt not thus a swift, untimely Fate;
Thy life is worthy of the longest date.
Were I less wretched, did the galling chain
Of rigid Gods not my free choice restrain,
By thee alone I could with joy be led
To taste the raptures of a nuptial bed.

Thus she disclos'd the woman's secret heart,
Young, innocent, and new to Cupid's dart.
Her thoughts, her words, her actions wildly rove,
With love she burns, yet knows not that 'tis love.

Her royal sire now with the murm'ring crowd
Demands the race impatiently aloud.
Hippomenes then with true fervour pray'd,
My bold attempt let Venus kindly aid.
By her sweet pow'r I felt this am'rous fire,
Still may she succour, whom she did inspire.
A soft, unenvious wind, with speedy care,
Wafted to Heav'n the lover's tender pray'r.
Pity, I own, soon gain'd the wish'd consent,
And all th' assistance he implor'd I lent.
The Cyprian lands, tho' rich, in richness yield
To that, surnam'd the Tamasenian field.
That field of old was added to my shrine,
And its choice products consecrated mine.
A tree there stands, full glorious to behold,
Gold are the leafs, the crackling branches gold.
It chanc'd, three apples in my hand I bore,
Which newly from the tree I sportive tore;
Seen by the youth alone, to him I brought
The fruit, and when, and how to use it, taught.
The signal sounding by the king's command,
Both start at once, and sweep th' imprinted sand.
So swiftly mov'd their feet, they might with ease,
Scarce moisten'd, skim along the glassy seas;
Or with a wondrous levity be born
O'er yellow harvests of unbending corn.
Now fav'ring peals resound from ev'ry part,
Spirit the youth, and fire his fainting heart.
Hippomenes! (they cry'd) thy life preserve,
Intensely labour, and stretch ev'ry nerve.
Base fear alone can baffle thy design,
Shoot boldly onward, and the goal is thine.
'Tis doubtful whether shouts, like these, convey'd
More pleasures to the youth, or to the maid.
When a long distance oft she could have gain'd,
She check'd her swiftness, and her feet restrain'd:
She sigh'd, and dwelt, and languish'd on his face,
Then with unwilling speed pursu'd the race.
O'er-spent with heat, his breath he faintly drew,
Parch'd was his mouth, nor yet the goal in view,
And the first apple on the plain he threw.
The nymph stop'd sudden at th' unusual sight,
Struck with the fruit so beautifully bright.
Aside she starts, the wonder to behold,
And eager stoops to catch the rouling gold.
Th' observant youth past by, and scour'd along,
While peals of joy rung from th' applauding throng.
Unkindly she corrects the short delay,
And to redeem the time fleets swift away,
Swift, as the lightning, or the northern wind,
And far she leaves the panting youth behind.
Again he strives the flying nymph to hold
With the temptation of the second gold:
The bright temptation fruitlessly was tost,
So soon, alas! she won the distance lost.
Now but a little interval of space
Remain'd for the decision of the race.
Fair author of the precious gift, he said,
Be thou, O Goddess, author of my aid!
Then of the shining fruit the last he drew,
And with his full-collected vigour threw:
The virgin still the longer to detain,
Threw not directly, but a-cross the plain.
She seem'd a-while perplex'd in dubious thought,
If the far-distant apple should be sought:
I lur'd her backward mind to seize the bait,
And to the massie gold gave double weight.
My favour to my votary was show'd,
Her speed I lessen'd, and encreas'd her load.
But lest, tho' long, the rapid race be run,
Before my longer, tedious tale is done,
The youth the goal, and so the virgin won.

Might I, Adonis, now not hope to see
His grateful thanks pour'd out for victory?
His pious incense on my altars laid?
But he nor grateful thanks, nor incense paid.
Enrag'd I vow'd, that with the youth the fair,
For his contempt, should my keen vengeance share;
That future lovers might my pow'r revere,
And, from their sad examples, learn to fear.
The silent fanes, the sanctify'd abodes,
Of Cybele, great mother of the Gods,
Rais'd by Echion in a lonely wood,
And full of brown, religious horror stood.
By a long painful journey faint, they chose!
Their weary limbs here secret to repose.
But soon my pow'r inflam'd the lustful boy,
Careless of rest he sought untimely joy.
A hallow'd gloomy cave, with moss o'er-grown,
The temple join'd, of native pumice-stone,
Where antique images by priests were kept.
And wooden deities securely slept.
Thither the rash Hippomenes retires,
And gives a loose to all his wild desires,
And the chaste cell pollutes with wanton fires.
The sacred statues trembled with surprize,
The tow'ry Goddess, blushing, veil'd her eyes;
And the lewd pair to Stygian sounds had sent,
But unrevengeful seem'd that punishment,
A heavier doom such black prophaneness draws,
Their taper figures turn to crooked paws.
No more their necks the smoothness can retain,
Now cover'd sudden with a yellow mane.
Arms change to legs: each finds the hard'ning breast
Of rage unknown, and wond'rous strength possest.
Their alter'd looks with fury grim appear,
And on the ground their brushing tails they hear.
They haunt the woods: their voices, which before
Were musically sweet, now hoarsly roar.
Hence lions, dreadful to the lab'ring swains,
Are tam'd by Cybele, and curb'd with reins,
And humbly draw her car along the plains.
But thou, Adonis, my delightful care,
Of these, and beasts, as fierce as these, beware!
The savage, which not shuns thee, timely shun,
For by rash prowess should'st thou be undone,
A double ruin is contain'd in one.
Thus cautious Venus school'd her fav'rite boy;
But youthful heat all cautions will destroy.
His sprightly soul beyond grave counsels flies,
While with yok'd swans the Goddess cuts the skies.
His faithful hounds, led by the tainted wind,
Lodg'd in thick coverts chanc'd a boar to find.
The callow hero show'd a manly heart,
And pierc'd the savage with a side-long dart.
The flying savage, wounded, turn'd again,
Wrench'd out the gory dart, and foam'd with pain.
The trembling boy by flight his safety sought,
And now recall'd the lore, which Venus taught;
But now too late to fly the boar he strove,
Who in the groin his tusks impetuous drove,
On the discolour'd grass Adonis lay,
The monster trampling o'er his beauteous prey.

Fair Cytherea, Cyprus scarce in view,
Heard from afar his groans, and own'd them true,
And turn'd her snowy swans, and backward flew.
But as she saw him gasp his latest breath,
And quiv'ring agonize in pangs of death,
Down with swift flight she plung'd, nor rage forbore,
At once her garments, and her hair she tore.
With cruel blows she beat her guiltless breast,
The Fates upbraided, and her love confest.
Nor shall they yet (she cry'd) the whole devour
With uncontroul'd, inexorable pow'r:
For thee, lost youth, my tears, and restless pain
Shall in immortal monuments remain,
With solemn pomp in annual rites return'd,
Be thou for ever, my Adonis, mourn'd,
Could Pluto's queen with jealous fury storm,
And Men the to a fragrant herb transform?
Yet dares not Venus with a change surprise,
And in a flow'r bid her fall'n heroe rise?
Then on the blood sweet nectar she bestows,
The scented blood in little bubbles rose:
Little as rainy drops, which flutt'ring fly,
Born by the winds, along a low'ring sky.
Short time ensu'd, 'till where the blood was shed,
A flow'r began to rear its purple head:
Such, as on Punick apples is reveal'd,
Or in the filmy rind but half conceal'd.
Still here the Fate of lovely forms we see,
So sudden fades the sweet Anemonie.
The feeble stems, to stormy blasts a prey,
Their sickly beauties droop, and pine away.
The winds forbid the flow'rs to flourish long,
Which owe to winds their names in Grecian song.

----------------------------------------------------------------------
~ Ovid, BOOK THE TENTH

,
1100:ROSALIND, HELEN, and her Child.

SCENE. The Shore of the Lake of Como.

HELEN
   Come hither, my sweet Rosalind.
   'T is long since thou and I have met;
   And yet methinks it were unkind
   Those moments to forget.
   Come, sit by me. I see thee stand
   By this lone lake, in this far land,
   Thy loose hair in the light wind flying,
   Thy sweet voice to each tone of even
   United, and thine eyes replying
   To the hues of yon fair heaven.  
   Come, gentle friend! wilt sit by me?
   And be as thou wert wont to be
   Ere we were disunited?
   None doth behold us now; the power
   That led us forth at this lone hour
   Will be but ill requited
   If thou depart in scorn. Oh, come,
   And talk of our abandoned home!
   Remember, this is Italy,
   And we are exiles. Talk with me
   Of that our land, whose wilds and floods,
   Barren and dark although they be,
   Were dearer than these chestnut woods;
   Those heathy paths, that inland stream,
   And the blue mountains, shapes which seem
   Like wrecks of childhood's sunny dream;
   Which that we have abandoned now,
   Weighs on the heart like that remorse
   Which altered friendship leaves. I seek
   No more our youthful intercourse.
   That cannot be! Rosalind, speak,
   Speak to me! Leave me not! When morn did come,
   When evening fell upon our common home,
   When for one hour we parted,do not frown;
   I would not chide thee, though thy faith is broken;
   But turn to me. Oh! by this cherished token
   Of woven hair, which thou wilt not disown,
   Turn, as 't were but the memory of me,
   And not my scornd self who prayed to thee!

ROSALIND
   Is it a dream, or do I see  
   And hear frail Helen? I would flee
   Thy tainting touch; but former years
   Arise, and bring forbidden tears;
   And my o'erburdened memory
   Seeks yet its lost repose in thee.
   I share thy crime. I cannot choose
   But weep for thee; mine own strange grief
   But seldom stoops to such relief;
   Nor ever did I love thee less,
   Though mourning o'er thy wickedness
   Even with a sister's woe. I knew
   What to the evil world is due,
   And therefore sternly did refuse
   To link me with the infamy
   Of one so lost as Helen. Now,
   Bewildered by my dire despair,
   Wondering I blush, and weep that thou
   Shouldst love me stillthou only!There,
   Let us sit on that gray stone
   Till our mournful talk be done.

HELEN
   Alas! not there; I cannot bear
   The murmur of this lake to hear.
   A sound from there, Rosalind dear,
   Which never yet I heard elsewhere
   But in our native land, recurs,
   Even here where now we meet. It stirs
   Too much of suffocating sorrow!
   In the dell of yon dark chestnut wood
   Is a stone seat, a solitude
   Less like our own. The ghost of peace
   Will not desert this spot. To-morrow,
   If thy kind feelings should not cease,
   We may sit here.

ROSALIND
            Thou lead, my sweet,
   And I will follow.

HENRY
             'T is Fenici's seat
   Where you are going? This is not the way,
   Mamma; it leads behind those trees that grow
   Close to the little river.

HELEN
                 Yes, I know;
   I was bewildered. Kiss me and be gay,
   Dear boy; why do you sob?

HENRY
                I do not know;
   But it might break any one's heart to see  
   You and the lady cry so bitterly.

HELEN
   It is a gentle child, my friend. Go home,
   Henry, and play with Lilla till I come.
   We only cried with joy to see each other;
   We are quite merry now. Good night.

                     The boy
   Lifted a sudden look upon his mother,
   And, in the gleam of forced and hollow joy
   Which lightened o'er her face, laughed with the glee
   Of light and unsuspecting infancy,
   And whispered in her ear, 'Bring home with you
   That sweet strange lady-friend.' Then off he flew,
   But stopped, and beckoned with a meaning smile,
   Where the road turned. Pale Rosalind the while,
   Hiding her face, stood weeping silently.

   In silence then they took the way
   Beneath the forest's solitude.
   It was a vast and antique wood,
   Through which they took their way;
   And the gray shades of evening
   O'er that green wilderness did fling
   Still deeper solitude.
   Pursuing still the path that wound
   The vast and knotted trees around,
   Through which slow shades were wandering,
   To a deep lawny dell they came,
   To a stone seat beside a spring,
   O'er which the columned wood did frame
   A roofless temple, like the fane
   Where, ere new creeds could faith obtain,
   Man's early race once knelt beneath  
   The overhanging deity.
   O'er this fair fountain hung the sky,
   Now spangled with rare stars. The snake,
   The pale snake, that with eager breath
   Creeps here his noontide thirst to slake,
   Is beaming with many a mingled hue,
   Shed from yon dome's eternal blue,
   When he floats on that dark and lucid flood
   In the light of his own loveliness;
   And the birds, that in the fountain dip
   Their plumes, with fearless fellowship
   Above and round him wheel and hover.
   The fitful wind is heard to stir
   One solitary leaf on high;
   The chirping of the grasshopper
   Fills every pause. There is emotion
   In all that dwells at noontide here;
   Then through the intricate wild wood
   A maze of life and light and motion
   Is woven. But there is stillness now
   Gloom, and the trance of Nature now.
   The snake is in his cave asleep;
   The birds are on the branches dreaming;
   Only the shadows creep;
   Only the glow-worm is gleaming;
   Only the owls and the nightingales
   Wake in this dell when daylight fails,
   And gray shades gather in the woods;
   And the owls have all fled far away
   In a merrier glen to hoot and play,
   For the moon is veiled and sleeping now.
   The accustomed nightingale still broods
   On her accustomed bough,
   But she is mute; for her false mate
   Has fled and left her desolate.

   This silent spot tradition old
   Had peopled with the spectral dead.
   For the roots of the speaker's hair felt cold
   And stiff, as with tremulous lips he told
   That a hellish shape at midnight led
   The ghost of a youth with hoary hair,
   And sate on the seat beside him there,
   Till a naked child came wandering by,
   When the fiend would change to a lady fair!
   A fearful tale! the truth was worse;
   For here a sister and a brother
   Had solemnized a monstrous curse,
   Meeting in this fair solitude;
   For beneath yon very sky,
   Had they resigned to one another  
   Body and soul. The multitude,
   Tracking them to the secret wood,
   Tore limb from limb their innocent child,
   And stabbed and trampled on its mother;
   But the youth, for God's most holy grace,
   A priest saved to burn in the market-place.

   Duly at evening Helen came
   To this lone silent spot,
   From the wrecks of a tale of wilder sorrow
   So much of sympathy to borrow
   As soothed her own dark lot.
   Duly each evening from her home,
   With her fair child would Helen come
   To sit upon that antique seat,
   While the hues of day were pale;
   And the bright boy beside her feet
   Now lay, lifting at intervals
   His broad blue eyes on her;
   Now, where some sudden impulse calls,
   Following. He was a gentle boy
   And in all gentle sorts took joy.
   Oft in a dry leaf for a boat,
   With a small feather for a sail,
   His fancy on that spring would float,
   If some invisible breeze might stir
   Its marble calm; and Helen smiled
   Through tears of awe on the gay child,
   To think that a boy as fair as he,
   In years which never more may be,
   By that same fount, in that same wood,
   The like sweet fancies had pursued;
   And that a mother, lost like her,
   Had mournfully sate watching him.
   Then all the scene was wont to swim
   Through the mist of a burning tear.
   For many months had Helen known
   This scene; and now she thither turned
   Her footsteps, not alone.
   The friend whose falsehood she had mourned
   Sate with her on that seat of stone.
   Silent they sate; for evening,
   And the power its glimpses bring,
   Had with one awful shadow quelled
   The passion of their grief. They sate
   With linkd hands, for unrepelled
   Had Helen taken Rosalind's.
   Like the autumn wind, when it unbinds
   The tangled locks of the nightshade's hair
   Which is twined in the sultry summer air
   Round the walls of an outworn sepulchre,  
   Did the voice of Helen, sad and sweet,
   And the sound of her heart that ever beat
   As with sighs and words she breathed on her,
   Unbind the knots of her friend's despair,
   Till her thoughts were free to float and flow;
   And from her laboring bosom now,
   Like the bursting of a prisoned flame,
   The voice of a long-pent sorrow came.

ROSALIND
   I saw the dark earth fall upon
   The coffin; and I saw the stone
   Laid over him whom this cold breast
   Had pillowed to his nightly rest!
   Thou knowest not, thou canst not know
   My agony. Oh! I could not weep.
   The sources whence such blessings flow
   Were not to be approached by me!
   But I could smile, and I could sleep,
   Though with a self-accusing heart.
   In morning's light, in evening's gloom,
   I watchedand would not thence depart
   My husband's unlamented tomb.
   My children knew their sire was gone;
   But when I told them, 'He is dead,'
   They laughed aloud in frantic glee,
   They clapped their hands and leaped about,
   Answering each other's ecstasy
   With many a prank and merry shout.
   But I sate silent and alone,
   Wrapped in the mock of mourning weed.

   They laughed, for he was dead; but I
   Sate with a hard and tearless eye,
   And with a heart which would deny
   The secret joy it could not quell,
   Low muttering o'er his loathd name;
   Till from that self-contention came
   Remorse where sin was none; a hell
   Which in pure spirits should not dwell.

   I 'll tell thee truth. He was a man
   Hard, selfish, loving only gold,
   Yet full of guile; his pale eyes ran  
   With tears which each some falsehood told,
   And oft his smooth and bridled tongue
   Would give the lie to his flushing cheek;
   He was a coward to the strong;
   He was a tyrant to the weak,
   On whom his vengeance he would wreak;
   For scorn, whose arrows search the heart,
   From many a stranger's eye would dart,
   And on his memory cling, and follow
   His soul to its home so cold and hollow.
   He was a tyrant to the weak,
   And we were such, alas the day!
   Oft, when my little ones at play
   Were in youth's natural lightness gay,
   Or if they listened to some tale
   Of travellers, or of fairyland,
   When the light from the wood-fire's dying brand
   Flashed on their faces,if they heard
   Or thought they heard upon the stair
   His footstep, the suspended word
   Died on my lips; we all grew pale;
   The babe at my bosom was hushed with fear
   If it thought it heard its father near;
   And my two wild boys would near my knee
   Cling, cowed and cowering fearfully.

   I 'll tell thee truth: I loved another.
   His name in my ear was ever ringing,
   His form to my brain was ever clinging;
   Yet, if some stranger breathed that name,
   My lips turned white, and my heart beat fast.
   My nights were once haunted by dreams of flame,
   My days were dim in the shadow cast
   By the memory of the same!
   Day and night, day and night,
   He was my breath and life and light,
   For three short years, which soon were passed.
   On the fourth, my gentle mother
   Led me to the shrine, to be
   His sworn bride eternally.
   And now we stood on the altar stair,
   When my father came from a distant land,
   And with a loud and fearful cry
   Rushed between us suddenly.
   I saw the stream of his thin gray hair,
   I saw his lean and lifted hand,
   And heard his wordsand live! O God!
   Wherefore do I live?'Hold, hold!'
   He cried, 'I tell thee 't is her brother!
   Thy mother, boy, beneath the sod
   Of yon churchyard rests in her shroud so cold;
   I am now weak, and pale, and old;
   We were once dear to one another,
   I and that corpse! Thou art our child!'
   Then with a laugh both long and wild
   The youth upon the pavement fell.
   They found him dead! All looked on me,
   The spasms of my despair to see;
   But I was calm. I went away;
   I was clammy-cold like clay.
   I did not weep; I did not speak;
   But day by day, week after week,
   I walked about like a corpse alive.
   Alas! sweet friend, you must believe
   This heart is stoneit did not break.

   My father lived a little while,
   But all might see that he was dying,
   He smiled with such a woful smile.
   When he was in the churchyard lying
   Among the worms, we grew quite poor,
   So that no one would give us bread;  
   My mother looked at me, and said
   Faint words of cheer, which only meant
   That she could die and be content;
   So I went forth from the same church door
   To another husband's bed.
   And this was he who died at last,
   When weeks and months and years had passed,
   Through which I firmly did fulfil
   My duties, a devoted wife,
   With the stern step of vanquished will
   Walking beneath the night of life,
   Whose hours extinguished, like slow rain
   Falling forever, pain by pain,
   The very hope of death's dear rest;
   Which, since the heart within my breast
   Of natural life was dispossessed,
   Its strange sustainer there had been.

   When flowers were dead, and grass was green
   Upon my mother's gravethat mother
   Whom to outlive, and cheer, and make
   My wan eyes glitter for her sake,
   Was my vowed task, the single care
   Which once gave life to my despair
   When she was a thing that did not stir,
   And the crawling worms were cradling her
   To a sleep more deep and so more sweet
   Than a baby's rocked on its nurse's knee,
   I lived; a living pulse then beat
   Beneath my heart that awakened me.
   What was this pulse so warm and free?
   Alas! I knew it could not be
   My own dull blood. 'T was like a thought
   Of liquid love, that spread and wrought
   Under my bosom and in my brain,
   And crept with the blood through every vein,
   And hour by hour, day after day,
   The wonder could not charm away
   But laid in sleep my wakeful pain,
   Until I knew it was a child,
   And then I wept. For long, long years
   These frozen eyes had shed no tears;
   But now't was the season fair and mild
   When April has wept itself to May;
   I sate through the sweet sunny day
   By my window bowered round with leaves,
   And down my cheeks the quick tears ran
   Like twinkling rain-drops from the eaves,
   When warm spring showers are passing o'er.
   O Helen, none can ever tell
   The joy it was to weep once more!

   I wept to think how hard it were
   To kill my babe, and take from it
   The sense of light, and the warm air,
   And my own fond and tender care,
   And love and smiles; ere I knew yet
   That these for it might, as for me,
   Be the masks of a grinning mockery.
   And haply, I would dream, 't were sweet
   To feed it from my faded breast,
   Or mark my own heart's restless beat  
   And watch the growing soul beneath
   Dawn in faint smiles; and hear its breath,
   Half interrupted by calm sighs,
   And search the depth of its fair eyes
   For long departed memories!
   And so I lived till that sweet load
   Was lightened. Darkly forward flowed
   The stream of years, and on it bore
   Two shapes of gladness to my sight;
   Two other babes, delightful more,
   In my lost soul's abandoned night,
   Than their own country ships may be
   Sailing towards wrecked mariners
   Who cling to the rock of a wintry sea.
   For each, as it came, brought soothing tears;
   And a loosening warmth, as each one lay
   Sucking the sullen milk away,
   About my frozen heart did play,
   And weaned it, oh, how painfully
   As they themselves were weaned each one
   From that sweet foodeven from the thirst
   Of death, and nothingness, and rest,
   Strange inmate of a living breast,
   Which all that I had undergone
   Of grief and shame, since she who first
   The gates of that dark refuge closed
   Came to my sight, and almost burst
   The seal of that Lethean spring
   But these fair shadows interposed.
   For all delights are shadows now!
   And from my brain to my dull brow
   The heavy tears gather and flow.
   I cannot speakoh, let me weep!

   The tears which fell from her wan eyes
   Glimmered among the moonlight dew.
   Her deep hard sobs and heavy sighs
   Their echoes in the darkness threw.
   When she grew calm, she thus did keep
   The tenor of her tale:

                He died;  
   I know not how; he was not old,
   If age be numbered by its years;
   But he was bowed and bent with fears,
   Pale with the quenchless thirst of gold,
   Which, like fierce fever, left him weak;
   And his strait lip and bloated cheek
   Were warped in spasms by hollow sneers;
   And selfish cares with barren plough,
   Not age, had lined his narrow brow,
   And foul and cruel thoughts, which feed
   Upon the withering life within,
   Like vipers on some poisonous weed.
   Whether his ill were death or sin
   None knew, until he died indeed,
   And then men owned they were the same.

   Seven days within my chamber lay
   That corse, and my babes made holiday.
   At last, I told them what is death.
   The eldest, with a kind of shame,
   Came to my knees with silent breath,  
   And sate awe-stricken at my feet;
   And soon the others left their play,
   And sate there too. It is unmeet
   To shed on the brief flower of youth
   The withering knowledge of the grave.
   From me remorse then wrung that truth.
   I could not bear the joy which gave
   Too just a response to mine own.
   In vain. I dared not feign a groan;
   And in their artless looks I saw,  
   Between the mists of fear and awe,
   That my own thought was theirs; and they
   Expressed it not in words, but said,
   Each in its heart, how every day
   Will pass in happy work and play,
   Now he is dead and gone away!

   After the funeral all our kin
   Assembled, and the will was read.
   My friend, I tell thee, even the dead
   Have strength, their putrid shrouds within,
   To blast and torture. Those who live
   Still fear the living, but a corse
   Is merciless, and Power doth give
   To such pale tyrants half the spoil
   He rends from those who groan and toil,
   Because they blush not with remorse
   Among their crawling worms. Behold,
   I have no child! my tale grows old
   With grief, and staggers; let it reach
   The limits of my feeble speech,
   And languidly at length recline
   On the brink of its own grave and mine.

   Thou knowest what a thing is Poverty
   Among the fallen on evil days.
   'T is Crime, and Fear, and Infamy,
   And houseless Want in frozen ways
   Wandering ungarmented, and Pain,
   And, worse than all, that inward stain,
   Foul Self-contempt, which drowns in sneers
   Youth's starlight smile, and makes its tears
   First like hot gall, then dry forever!
   And well thou knowest a mother never
   Could doom her children to this ill,
   And well he knew the same. The will
   Imported that, if e'er again
   I sought my children to behold,
   Or in my birthplace did remain
   Beyond three days, whose hours were told,
   They should inherit nought; and he,
   To whom next came their patrimony,
   A sallow lawyer, cruel and cold,
   Aye watched me, as the will was read,
   With eyes askance, which sought to see
   The secrets of my agony;
   And with close lips and anxious brow
   Stood canvassing still to and fro
   The chance of my resolve, and all
   The dead man's caution just did call;
   For in that killing lie 't was said
   'She is adulterous, and doth hold
   In secret that the Christian creed
   Is false, and therefore is much need
   That I should have a care to save
   My children from eternal fire.'
   Friend, he was sheltered by the grave,
   And therefore dared to be a liar!
   In truth, the Indian on the pyre
   Of her dead husband, half consumed,
   As well might there be false as I
   To those abhorred embraces doomed,
   Far worse than fire's brief agony.
   As to the Christian creed, if true
   Or false, I never questioned it;
   I took it as the vulgar do;
   Nor my vexed soul had leisure yet
   To doubt the things men say, or deem
   That they are other than they seem.

   All present who those crimes did hear,
   In feigned or actual scorn and fear,
   Men, women, children, slunk away,
   Whispering with self-contented pride
   Which half suspects its own base lie.
   I spoke to none, nor did abide,
   But silently I went my way,
   Nor noticed I where joyously
   Sate my two younger babes at play
   In the courtyard through which I passed;
   But went with footsteps firm and fast
   Till I came to the brink of the ocean green,
   And there, a woman with gray hairs,
   Who had my mother's servant been,
   Kneeling, with many tears and prayers,
   Made me accept a purse of gold,
   Half of the earnings she had kept
   To refuge her when weak and old.
   With woe, which never sleeps or slept,
   I wander now. 'T is a vain thought
   But on yon Alp, whose snowy head
   'Mid the azure air is islanded,
   (We see ito'er the flood of cloud,
   Which sunrise from its eastern caves
   Drives, wrinkling into golden waves,
   Hung with its precipices proud
   From that gray stone where first we met)
   Therenow who knows the dead feel nought?
   Should be my grave; for he who yet
   Is my soul's soul once said: ''T were sweet
   'Mid stars and lightnings to abide,
   And winds, and lulling snows that beat
   With their soft flakes the mountain wide,
   Where weary meteor lamps repose,
   And languid storms their pinions close,
   And all things strong and bright and pure,
   And ever during, aye endure.
   Who knows, if one were buried there,
   But these things might our spirits make,
   Amid the all-surrounding air,
   Their own eternity partake?'
   Then 't was a wild and playful saying
   At which I laughed or seemed to laugh.
   They were his wordsnow heed my praying,
   And let them be my epitaph.
   Thy memory for a term may be
   My monument. Wilt remember me?
   I know thou wilt; and canst forgive,
   Whilst in this erring world to live
   My soul disdained not, that I thought
   Its lying forms were worthy aught,
   And much less thee.

HELEN
             Oh, speak not so!
   But come to me and pour thy woe
   Into this heart, full though it be,
   Aye overflowing with its own.
   I thought that grief had severed me
   From all beside who weep and groan,
   Its likeness upon earth to be
   Its express image; but thou art
   More wretched. Sweet, we will not part
   Henceforth, if death be not division;
   If so, the dead feel no contrition.
   But wilt thou hear, since last we parted,
   All that has left me broken-hearted?

ROSALIND
   Yes, speak. The faintest stars are scarcely shorn
   Of their thin beams by that delusive morn
   Which sinks again in darkness, like the light
   Of early love, soon lost in total night.

HELEN
   Alas! Italian winds are mild,
   But my bosom is coldwintry cold;
   When the warm air weaves, among the fresh leaves,
   Soft music, my poor brain is wild,
   And I am weak like a nursling child,
   Though my soul with grief is gray and old.

ROSALIND
   Weep not at thine own words, though they must make
   Me weep. What is thy tale?

HELEN
                 I fear 't will shake
   Thy gentle heart with tears. Thou well
   Rememberest when we met no more;
   And, though I dwelt with Lionel,
   That friendless caution pierced me sore
   With grief; a wound my spirit bore
   Indignantlybut when he died,
   With him lay dead both hope and pride.

   Alas! all hope is buried now.
   But then men dreamed the aged earth
   Was laboring in that mighty birth
   Which many a poet and a sage
   Has aye foreseenthe happy age
   When truth and love shall dwell below
   Among the works and ways of men;
   Which on this world not power but will
   Even now is wanting to fulfil.

   Among mankind what thence befell
   Of strife, how vain, is known too well;
   When Liberty's dear pan fell
   'Mid murderous howls. To Lionel,
   Though of great wealth and lineage high,
   Yet through those dungeon walls there came
   Thy thrilling light, O Liberty!
   And as the meteor's midnight flame
   Startles the dreamer, sun-like truth
   Flashed on his visionary youth,
   And filled him, not with love, but faith,
   And hope, and courage mute in death;
   For love and life in him were twins,
   Born at one birth. In every other
   First life, then love, its course begins,
   Though they be children of one mother;
   And so through this dark world they fleet
   Divided, till in death they meet;
   But he loved all things ever. Then
   He passed amid the strife of men,
   And stood at the throne of armd power
   Pleading for a world of woe.
   Secure as one on a rock-built tower
   O'er the wrecks which the surge trails to and fro,
   'Mid the passions wild of humankind
   He stood, like a spirit calming them;
   For, it was said, his words could bind
   Like music the lulled crowd, and stem
   That torrent of unquiet dream
   Which mortals truth and reason deem,
   But is revenge and fear and pride.
   Joyous he was; and hope and peace
   On all who heard him did abide,
   Raining like dew from his sweet talk,
   As where the evening star may walk
   Along the brink of the gloomy seas,
   Liquid mists of splendor quiver.
   His very gestures touched to tears
   The unpersuaded tyrant, never
   So moved before; his presence stung
   The torturers with their victim's pain,
   And none knew how; and through their ears
   The subtle witchcraft of his tongue
   Unlocked the hearts of those who keep
   Gold, the world's bond of slavery.
   Men wondered, and some sneered to see
   One sow what he could never reap;
   For he is rich, they said, and young,
   And might drink from the depths of luxury.
   If he seeks fame, fame never crowned
   The champion of a trampled creed;  
   If he seeks power, power is enthroned
   'Mid ancient rights and wrongs, to feed
   Which hungry wolves with praise and spoil
   Those who would sit near power must toil;
   And such, there sitting, all may see.
   What seeks he? All that others seek
   He casts away, like a vile weed
   Which the sea casts unreturningly.
   That poor and hungry men should break
   The laws which wreak them toil and scorn
   We understand; but Lionel,
   We know, is rich and nobly born.
   So wondered they; yet all men loved
   Young Lionel, though few approved;
   All but the priests, whose hatred fell
   Like the unseen blight of a smiling day,
   The withering honey-dew which clings
   Under the bright green buds of May
   Whilst they unfold their emerald wings;
   For he made verses wild and queer
   On the strange creeds priests hold so dear
   Because they bring them land and gold.
   Of devils and saints and all such gear
   He made tales which whoso heard or read
   Would laugh till he were almost dead.
   So this grew a proverb: 'Don't get old
   Till Lionel's Banquet in Hell you hear,
   And then you will laugh yourself young again.'
   So the priests hated him, and he
   Repaid their hate with cheerful glee.

   Ah, smiles and joyance quickly died,
   For public hope grew pale and dim
   In an altered time and tide,
   And in its wasting withered him,
   As a summer flower that blows too soon
   Droops in the smile of the waning moon,
   When it scatters through an April night
   The frozen dews of wrinkling blight.
   None now hoped more. Gray Power was seated
   Safely on her ancestral throne;
   And Faith, the Python, undefeated
   Even to its blood-stained steps dragged on
   Her foul and wounded train; and men
   Were trampled and deceived again,
   And words and shows again could bind
   The wailing tribes of humankind
   In scorn and famine. Fire and blood
   Raged round the raging multitude,
   To fields remote by tyrants sent
   To be the scornd instrument
   With which they drag from mines of gore
   The chains their slaves yet ever wore;
   And in the streets men met each other,
   And by old altars and in halls,
   And smiled again at festivals.
   But each man found in his heart's brother
   Cold cheer; for all, though half deceived,
   The outworn creeds again believed,
   And the same round anew began
   Which the weary world yet ever ran.

   Many then wept, not tears, but gall,
   Within their hearts, like drops which fall
   Wasting the fountain-stone away.
   And in that dark and evil day
   Did all desires and thoughts that claim
   Men's careambition, friendship, fame,
   Love, hope, though hope was now despair
   Indue the colors of this change,
   As from the all-surrounding air
   The earth takes hues obscure and strange,
   When storm and earthquake linger there.

   And so, my friend, it then befell
   To many,most to Lionel,
   Whose hope was like the life of youth
   Within him, and when dead became
   A spirit of unresting flame,
   Which goaded him in his distress
   Over the world's vast wilderness.
   Three years he left his native land,
   And on the fourth, when he returned,
   None knew him; he was stricken deep
   With some disease of mind, and turned
   Into aught unlike Lionel.
   On himon whom, did he pause in sleep,
   Serenest smiles were wont to keep,
   And, did he wake, a wingd band
   Of bright Persuasions, which had fed
   On his sweet lips and liquid eyes,
   Kept their swift pinions half outspread
   To do on men his least command
   On him, whom once 't was paradise
   Even to behold, now misery lay.
   In his own heart 't was merciless
   To all things else none may express
   Its innocence and tenderness.

   'T was said that he had refuge sought
   In love from his unquiet thought
   In distant lands, and been deceived
   By some strange show; for there were found,
   Blotted with tearsas those relieved
   By their own words are wont to do
   These mournful verses on the ground,
   By all who read them blotted too.

   'How am I changed! my hopes were once like fire;
    I loved, and I believed that life was love.
   How am I lost! on wings of swift desire
    Among Heaven's winds my spirit once did move.
   I slept, and silver dreams did aye inspire
    My liquid sleep; I woke, and did approve
   All Nature to my heart, and thought to make
   A paradise of earth for one sweet sake.

   'I love, but I believe in love no more.
    I feel desire, but hope not. Oh, from sleep
   Most vainly must my weary brain implore
    Its long lost flattery now! I wake to weep,
   And sit through the long day gnawing the core
    Of my bitter heart, and, like a miser, keep
   Since none in what I feel take pain or pleasure
   To my own soul its self-consuming treasure.'

   He dwelt beside me near the sea;
   And oft in evening did we meet,
   When the waves, beneath the starlight, flee
   O'er the yellow sands with silver feet,
   And talked. Our talk was sad and sweet,
   Till slowly from his mien there passed
   The desolation which it spoke;
   And smilesas when the lightning's blast
   Has parched some heaven-delighting oak,
   The next spring shows leaves pale and rare,
   But like flowers delicate and fair,
   On its rent boughsagain arrayed
   His countenance in tender light;
   His words grew subtle fire, which made
   The air his hearers breathed delight;
   His motions, like the winds, were free,
   Which bend the bright grass gracefully,
   Then fade away in circlets faint;
   And wingd Hopeon which upborne
   His soul seemed hovering in his eyes,
   Like some bright spirit newly born
   Floating amid the sunny skies
   Sprang forth from his rent heart anew.
   Yet o'er his talk, and looks, and mien,
   Tempering their loveliness too keen,
   Past woe its shadow backward threw;
   Till, like an exhalation spread
   From flowers half drunk with evening dew,
   They did become infectioussweet
   And subtle mists of sense and thought,
   Which wrapped us soon, when we might meet,
   Almost from our own looks and aught
   The wild world holds. And so his mind
   Was healed, while mine grew sick with fear;
   For ever now his health declined,
   Like some frail bark which cannot bear
   The impulse of an altered wind,
   Though prosperous; and my heart grew full,
   'Mid its new joy, of a new care;
   For his cheek became, not pale, but fair,
   As rose-o'ershadowed lilies are;
   And soon his deep and sunny hair,
   In this alone less beautiful,
   Like grass in tombs grew wild and rare.
   The blood in his translucent veins
   Beat, not like animal life, but love
   Seemed now its sullen springs to move,
   When life had failed, and all its pains;
   And sudden sleep would seize him oft
   Like death, so calm,but that a tear,
   His pointed eye-lashes between,
   Would gather in the light serene
   Of smiles whose lustre bright and soft
   Beneath lay undulating there.
   His breath was like inconstant flame
   As eagerly it went and came;
   And I hung o'er him in his sleep,
   Till, like an image in the lake
   Which rains disturb, my tears would break
   The shadow of that slumber deep.
   Then he would bid me not to weep,
   And say, with flattery false yet sweet,
   That death and he could never meet,
   If I would never part with him.
   And so we loved, and did unite
   All that in us was yet divided;
   For when he said, that many a rite,
   By men to bind but once provided,
   Could not be shared by him and me,
   Or they would kill him in their glee,
   I shuddered, and then laughing said
   'We will have rites our faith to bind,
   But our church shall be the starry night,
   Our altar the grassy earth outspread,
   And our priest the muttering wind.'

   'T was sunset as I spoke. One star
   Had scarce burst forth, when from afar
   The ministers of misrule sent
   Seized upon Lionel, and bore
   His chained limbs to a dreary tower,
   In the midst of a city vast and wide.
   For he, they said, from his mind had bent
   Against their gods keen blasphemy,
   For which, though his soul must roasted be
   In hell's red lakes immortally,
   Yet even on earth must he abide
   The vengeance of their slaves: a trial,
   I think, men call it. What avail
   Are prayers and tears, which chase denial
   From the fierce savage nursed in hate?
   What the knit soul that pleading and pale
   Makes wan the quivering cheek which late
   It painted with its own delight?
   We were divided. As I could,
   I stilled the tingling of my blood,
   And followed him in their despite,
   As a widow follows, pale and wild,
   The murderers and corse of her only child;
   And when we came to the prison door,
   And I prayed to share his dungeon floor
   With prayers which rarely have been spurned,
   And when men drove me forth, and I
   Stared with blank frenzy on the sky,
   A farewell look of love he turned,
   Half calming me; then gazed awhile,
   As if through that black and massy pile,
   And through the crowd around him there,
   And through the dense and murky air,
   And the thronged streets, he did espy
   What poets know and prophesy;
   And said, with voice that made them shiver
   And clung like music in my brain,
   And which the mute walls spoke again
   Prolonging it with deepened strain
   'Fear not the tyrants shall rule forever,
   Or the priests of the bloody faith;
   They stand on the brink of that mighty river,
   Whose waves they have tainted with death;
   It is fed from the depths of a thousand dells,
   Around them it foams, and rages, and swells,
   And their swords and their sceptres I floating see,
   Like wrecks, in the surge of eternity.'

   I dwelt beside the prison gate;
   And the strange crowd that out and in
   Passed, some, no doubt, with mine own fate,
   Might have fretted me with its ceaseless din,
   But the fever of care was louder within.
   Soon but too late, in penitence
   Or fear, his foes released him thence.
   I saw his thin and languid form,
   As leaning on the jailor's arm,
   Whose hardened eyes grew moist the while
   To meet his mute and faded smile
   And hear his words of kind farewell,
   He tottered forth from his damp cell.
   Many had never wept before,
   From whom fast tears then gushed and fell;
   Many will relent no more,
   Who sobbed like infants then; ay, all
   Who thronged the prison's stony hall,
   The rulers or the slaves of law,
   Felt with a new surprise and awe
   That they were human, till strong shame
   Made them again become the same.
   The prison bloodhounds, huge and grim,
   From human looks the infection caught,
   And fondly crouched and fawned on him;
   And men have heard the prisoners say,
   Who in their rotting dungeons lay,
   That from that hour, throughout one day,
   The fierce despair and hate which kept
   Their trampled bosoms almost slept,
   Where, like twin vultures, they hung feeding
   On each heart's wound, wide torn and bleeding,
   Because their jailors' rule, they thought,
   Grew merciful, like a parent's sway.

   I know not how, but we were free;
   And Lionel sate alone with me,
   As the carriage drove through the streets apace;
   And we looked upon each other's face;
   And the blood in our fingers intertwined  
   Ran like the thoughts of a single mind,
   As the swift emotions went and came
   Through the veins of each united frame.
   So through the long, long streets we passed
   Of the million-peopled City vast;
   Which is that desert, where each one
   Seeks his mate yet is alone,
   Beloved and sought and mourned of none;
   Until the clear blue sky was seen,
   And the grassy meadows bright and green.
   And then I sunk in his embrace
   Enclosing there a mighty space
   Of love; and so we travelled on
   By woods, and fields of yellow flowers,
   And towns, and villages, and towers,
   Day after day of happy hours.
   It was the azure time of June,
   When the skies are deep in the stainless noon,
   And the warm and fitful breezes shake
   The fresh green leaves of the hedge-row briar;
   And there were odors then to make
   The very breath we did respire
   A liquid element, whereon
   Our spirits, like delighted things
   That walk the air on subtle wings,
   Floated and mingled far away
   'Mid the warm winds of the sunny day.
   And when the evening star came forth
   Above the curve of the new bent moon,
   And light and sound ebbed from the earth,
   Like the tide of the full and the weary sea
   To the depths of its own tranquillity,
   Our natures to its own repose
   Did the earth's breathless sleep attune;
   Like flowers, which on each other close
   Their languid leaves when daylight's gone,
   We lay, till new emotions came,
   Which seemed to make each mortal frame
   One soul of interwoven flame,
   A life in life, a second birth
   In worlds diviner far than earth;
   Which, like two strains of harmony
   That mingle in the silent sky,
   Then slowly disunite, passed by
   And left the tenderness of tears,
   A soft oblivion of all fears,
   A sweet sleep:so we travelled on
   Till we came to the home of Lionel,
   Among the mountains wild and lone,
   Beside the hoary western sea,
   Which near the verge of the echoing shore
   The massy forest shadowed o'er.

   The ancient steward with hair all hoar,
   As we alighted, wept to see
   His master changed so fearfully;
   And the old man's sobs did waken me
   From my dream of unremaining gladness;
   The truth flashed o'er me like quick madness
   When I looked, and saw that there was death
   On Lionel. Yet day by day
   He lived, till fear grew hope and faith,
   And in my soul I dared to say,
   Nothing so bright can pass away;
   Death is dark, and foul, and dull,
   But he isoh, how beautiful!
   Yet day by day he grew more weak,
   And his sweet voice, when he might speak,
   Which ne'er was loud, became more low;
   And the light which flashed through his waxen cheek
   Grew faint, as the rose-like hues which flow
   From sunset o'er the Alpine snow;
   And death seemed not like death in him,
   For the spirit of life o'er every limb
   Lingered, a mist of sense and thought.
   When the summer wind faint odors brought
   From mountain flowers, even as it passed,
   His cheek would change, as the noonday sea
   Which the dying breeze sweeps fitfully.
   If but a cloud the sky o'ercast,
   You might see his color come and go,
   And the softest strain of music made
   Sweet smiles, yet sad, arise and fade
   Amid the dew of his tender eyes;
   And the breath, with intermitting flow,
   Made his pale lips quiver and part.
   You might hear the beatings of his heart,
   Quick but not strong; and with my tresses
   When oft he playfully would bind
   In the bowers of mossy lonelinesses
   His neck, and win me so to mingle  
   In the sweet depth of woven caresses,
   And our faint limbs were intertwined,
   Alas! the unquiet life did tingle
   From mine own heart through every vein,
   Like a captive in dreams of liberty,
   Who beats the walls of his stony cell.
   But his, it seemed already free,
   Like the shadow of fire surrounding me!
   On my faint eyes and limbs did dwell
   That spirit as it passed, till soon
   As a frail cloud wandering o'er the moon,
   Beneath its light invisible,
   Is seen when it folds its gray wings again
   To alight on midnight's dusky plain
   I lived and saw, and the gathering soul
   Passed from beneath that strong control,
   And I fell on a life which was sick with fear
   Of all the woe that now I bear.

   Amid a bloomless myrtle wood,
   On a green and sea-girt promontory
   Not far from where we dwelt, there stood,
   In record of a sweet sad story,
   An altar and a temple bright
   Circled by steps, and o'er the gate
   Was sculptured, 'To Fidelity;'
   And in the shrine an image sate
   All veiled; but there was seen the light
   Of smiles which faintly could express
   A mingled pain and tenderness
   Through that ethereal drapery.
   The left hand held the head, the right
   Beyond the veil, beneath the skin,
   You might see the nerves quivering within
   Was forcing the point of a barbd dart
   Into its side-convulsing heart.
   An unskilled hand, yet one informed
   With genius, had the marble warmed
   With that pathetic life. This tale
   It told: A dog had from the sea,
   When the tide was raging fearfully,  
   Dragged Lionel's mother, weak and pale,
   Then died beside her on the sand,
   And she that temple thence had planned;
   But it was Lionel's own hand
   Had wrought the image. Each new moon
   That lady did, in this lone fane,
   The rites of a religion sweet
   Whose god was in her heart and brain.
   The seasons' loveliest flowers were strewn
   On the marble floor beneath her feet,
   And she brought crowns of sea-buds white
   Whose odor is so sweet and faint,
   And weeds, like branching chrysolite,
   Woven in devices fine and quaint;
   And tears from her brown eyes did stain
   The altar; need but look upon
   That dying statue, fair and wan,
   If tears should cease, to weep again;
   And rare Arabian odors came,
   Through the myrtle copses, steaming thence
   From the hissing frankincense,
   Whose smoke, wool-white as ocean foam,
   Hung in dense flocks beneath the dome
   That ivory dome, whose azure night
   With golden stars, like heaven, was bright
   O'er the split cedar's pointed flame;
   And the lady's harp would kindle there
   The melody of an old air,
   Softer than sleep; the villagers
   Mixed their religion up with hers,
   And, as they listened round, shed tears.

   One eve he led me to this fane.
   Daylight on its last purple cloud
   Was lingering gray, and soon her strain
   The nightingale began; now loud,
   Climbing in circles the windless sky,
   Now dying music; suddenly
   'T is scattered in a thousand notes;
   And now to the hushed ear it floats
   Like field-smells known in infancy,
   Then, failing, soothes the air again.
   We sate within that temple lone,
   Pavilioned round with Parian stone;
   His mother's harp stood near, and oft
   I had awakened music soft
   Amid its wires; the nightingale
   Was pausing in her heaven-taught tale.
   'Now drain the cup,' said Lionel,
   'Which the poet-bird has crowned so well
   With the wine of her bright and liquid song!
   Heard'st thou not sweet words among
   That heaven-resounding minstrelsy?
   Heard'st thou not that those who die
   Awake in a world of ecstasy?
   That love, when limbs are interwoven,
   And sleep, when the night of life is cloven,
   And thought, to the world's dim boundaries clinging,
   And music, when one beloved is singing,
   Is death? Let us drain right joyously
   The cup which the sweet bird fills for me.'
   He paused, and to my lips he bent
   His own; like spirit his words went
   Through all my limbs with the speed of fire;
   And his keen eyes, glittering through mine,
   Filled me with the flame divine
   Which in their orbs was burning far,
   Like the light of an unmeasured star
   In the sky of midnight dark and deep;
   Yes, 't was his soul that did inspire
   Sounds which my skill could ne'er awaken;
   And first, I felt my fingers sweep
   The harp, and a long quivering cry
   Burst from my lips in symphony;
   The dusk and solid air was shaken,
   As swift and swifter the notes came
   From my touch, that wandered like quick flame,
   And from my bosom, laboring
   With some unutterable thing.
   The awful sound of my own voice made
   My faint lips tremble; in some mood  
   Of wordless thought Lionel stood
   So pale, that even beside his cheek
   The snowy column from its shade
   Caught whiteness; yet his countenance,
   Raised upward, burned with radiance
   Of spirit-piercing joy whose light,
   Like the moon struggling through the night
   Of whirlwind-rifted clouds, did break
   With beams that might not be confined.
   I paused, but soon his gestures kindled
   New power, as by the moving wind
   The waves are lifted; and my song
   To low soft notes now changed and dwindled,
   And, from the twinkling wires among,
   My languid fingers drew and flung
   Circles of life-dissolving sound,
   Yet faint; in ary rings they bound
   My Lionel, who, as every strain
   Grew fainter but more sweet, his mien
   Sunk with the sound relaxedly;  
   And slowly now he turned to me,
   As slowly faded from his face
   That awful joy; with look serene
   He was soon drawn to my embrace,
   And my wild song then died away
   In murmurs; words I dare not say
   We mixed, and on his lips mine fed
   Till they methought felt still and cold.
   'What is it with thee, love?' I said;
   No word, no look, no motion! yes,
   There was a change, but spare to guess,
   Nor let that moment's hope be told.
   I looked,and knew that he was dead;
   And fell, as the eagle on the plain
   Falls when life deserts her brain,
   And the mortal lightning is veiled again.

   Oh, that I were now dead! but such
   Did they not, love, demand too much,
   Those dying murmurs?he forbade.
   Oh, that I once again were mad!
   And yet, dear Rosalind, not so,
   For I would live to share thy woe.
   Sweet boy! did I forget thee too?
   Alas, we know not what we do
   When we speak words.

              No memory more
   Is in my mind of that sea-shore.
   Madness came on me, and a troop
   Of misty shapes did seem to sit
   Beside me, on a vessel's poop,
   And the clear north wind was driving it.
   Then I heard strange tongues, and saw strange flowers,
   And the stars methought grew unlike ours,
   And the azure sky and the stormless sea
   Made me believe that I had died
   And waked in a world which was to me
   Drear hell, though heaven to all beside.
   Then a dead sleep fell on my mind,
   Whilst animal life many long years
   Had rescued from a chasm of tears;
   And, when I woke, I wept to find    
   That the same lady, bright and wise,
   With silver locks and quick brown eyes,
   The mother of my Lionel,
   Had tended me in my distress,
   And died some months before. Nor less
   Wonder, but far more peace and joy,
   Brought in that hour my lovely boy.
   For through that trance my soul had well
   The impress of thy being kept;
   And if I waked or if I slept,
   No doubt, though memory faithless be,
   Thy image ever dwelt on me;
   And thus, O Lionel, like thee
   Is our sweet child. 'T is sure most strange
   I knew not of so great a change
   As that which gave him birth, who now
   Is all the solace of my woe.

   That Lionel great wealth had left
   By will to me, and that of all
   The ready lies of law bereft    
   My child and me,might well befall.
   But let me think not of the scorn
   Which from the meanest I have borne,
   When, for my child's belovd sake,
   I mixed with slaves, to vindicate
   The very laws themselves do make;
   Let me not say scorn is my fate,
   Lest I be proud, suffering the same
   With those who live in deathless fame.

   She ceased.'Lo, where red morning through the woods
   Is burning o'er the dew!' said Rosalind.
   And with these words they rose, and towards the flood
   Of the blue lake, beneath the leaves, now wind
   With equal steps and fingers intertwined.
   Thence to a lonely dwelling, where the shore
   Is shadowed with steep rocks, and cypresses
   Cleave with their dark green cones the silent skies
   And with their shadows the clear depths below,

   And where a little terrace from its bowers
   Of blooming myrtle and faint lemon flowers
   Scatters its sense-dissolving fragrance o'er
   The liquid marble of the windless lake;
   And where the aged forest's limbs look hoar
   Under the leaves which their green garments make,
   They come. 'T is Helen's home, and clean and white,
   Like one which tyrants spare on our own land
   In some such solitude; its casements bright
   Shone through their vine-leaves in the morning sun,
   And even within 't was scarce like Italy.
   And when she saw how all things there were planned
   As in an English home, dim memory
   Disturbed poor Rosalind; she stood as one
   Whose mind is where his body cannot be,
   Till Helen led her where her child yet slept,
   And said, 'Observe, that brow was Lionel's,
   Those lips were his, and so he ever kept
   One arm in sleep, pillowing his head with it.
   You cannot see his eyesthey are two wells
   Of liquid love. Let us not wake him yet.'
   But Rosalind could bear no more, and wept
   A shower of burning tears which fell upon
   His face, and so his opening lashes shone
   With tears unlike his own, as he did leap
   In sudden wonder from his innocent sleep.

   So Rosalind and Helen lived together
   Thenceforthchanged in all else, yet friends again,
   Such as they were, when o'er the mountain heather
   They wandered in their youth through sun and rain.
   And after many years, for human things
   Change even like the ocean and the wind,
   Her daughter was restored to Rosalind,
   And in their circle thence some visitings
   Of joy 'mid their new calm would intervene.
   A lovely child she was, of looks serene,
   And motions which o'er things indifferent shed
   The grace and gentleness from whence they came.
   And Helen's boy grew with her, and they fed
   From the same flowers of thought, until each mind
   Like springs which mingle in one flood became;
   And in their union soon their parents saw
   The shadow of the peace denied to them.
   And Rosalindfor when the living stem
   Is cankered in its heart, the tree must fall
   Died ere her time; and with deep grief and awe
   The pale survivors followed her remains
   Beyond the region of dissolving rains,
   Up the cold mountain she was wont to call
   Her tomb; and on Chiavenna's precipice
   They raised a pyramid of lasting ice,
   Whose polished sides, ere day had yet begun,
   Caught the first glow of the unrisen sun,
   The last, when it had sunk; and through the night
   The charioteers of Arctos wheeld round
   Its glittering point, as seen from Helen's home,
   Whose sad inhabitants each year would come,
   With willing steps climbing that rugged height,
   And hang long locks of hair, and garlands bound
   With amaranth flowers, which, in the clime's despite,
   Filled the frore air with unaccustomed light;
   Such flowers as in the wintry memory bloom
   Of one friend left adorned that frozen tomb.

   Helen, whose spirit was of softer mould,
   Whose sufferings too were less, death slowlier led
   Into the peace of his dominion cold.
   She died among her kindred, being old.
   And know, that if love die not in the dead
   As in the living, none of mortal kind
   Are blessed as now Helen and Rosalind.
Begun at Marlow, 1817 (summer); already in the press, March, 1818; finished at the Baths of Lucca, August, 1818; published with other poems, as the title-piece of a slender volume, by C. & J. Ollier, London, 1819 (spring).

Note by Mrs. Shelley: 'Rosalind and Helen was begun at Marlow, and thrown aside -- till I found it; and, at my request, it was completed. Shelley had no care for any of his poems that did not emanate from the depths of his mind and develop some high or abstruse truth. When he does touch on human life and the human heart, no pictures can be more faithful, more delicate, more subtle, or more pathetic. He never mentioned Love but he shed a grace borrowed from his own nature, that scarcely any other poet has bestowed, on that passion. When he spoke of it as the law of life, which inasmuch as we rebel against we err and injure ourselves and others, he promulgated that which he considered an irrefragable truth. In his eyes it was the essence of our being, and all woe and pain arose from the war made against it by selfishness, or insensibility, or mistake. By reverting in his mind to this first principle, he discovered the source of many emotions, and could disclose the secrets of all hearts; and his delineations of passion and emotion touch the finest chords of our nature.
Rosalind and Helen was finished during the summer of 1818, while we were at the baths of Lucca.'

  
~ Percy Bysshe Shelley, Rosalind and Helen - a Modern Eclogue
,
1101:A Lyrical Drama, In Four Acts.
Audisne haec amphiarae, sub terram abdite?

ACT I
Scene.A Ravine of Icy Rocks in the Indian Caucasus. Prometheus is discovered bound to the Precipice. Panthea andIone are seated at his feet. Time, night. During the Scene, morning slowly breaks.
Prometheus.
Monarch of Gods and Dmons, and all Spirits
But One, who throng those bright and rolling worlds
Which Thou and I alone of living things
Behold with sleepless eyes! regard this Earth
Made multitudinous with thy slaves, whom thou
Requitest for knee-worship, prayer, and praise,
And toil, and hecatombs of broken hearts,
With fear and self-contempt and barren hope.
Whilst me, who am thy foe, eyeless in hate,
Hast thou made reign and triumph, to thy scorn,
O'er mine own misery and thy vain revenge.
Three thousand years of sleep-unsheltered hours,
And moments aye divided by keen pangs
Till they seemed years, torture and solitude,
Scorn and despair,these are mine empire:
More glorious far than that which thou surveyest
From thine unenvied throne, O Mighty God!
Almighty, had I deigned to share the shame
Of thine ill tyranny, and hung not here
Nailed to this wall of eagle-baffling mountain,
Black, wintry, dead, unmeasured; without herb,
Insect, or beast, or shape or sound of life.
Ah me! alas, pain, pain ever, for ever!
No change, no pause, no hope! Yet I endure.
I ask the Earth, have not the mountains felt?
I ask yon Heaven, the all-beholding Sun,
Has it not seen? The Sea, in storm or calm,
Heaven's ever-changing Shadow, spread below,
Have its deaf waves not heard my agony?
Ah me! alas, pain, pain ever, for ever!
The crawling glaciers pierce me with the spears
Of their moon-freezing crystals, the bright chains
Eat with their burning cold into my bones.
Heaven's wingd hound, polluting from thy lips
His beak in poison not his own, tears up
My heart; and shapeless sights come wandering by,
The ghastly people of the realm of dream,
Mocking me: and the Earthquake-fiends are charged
To wrench the rivets from my quivering wounds
When the rocks split and close again behind:
While from their loud abysses howling throng
The genii of the storm, urging the rage
Of whirlwind, and afflict me with keen hail.
And yet to me welcome is day and night,
Whether one breaks the hoar frost of the morn,
Or starry, dim, and slow, the other climbs
The leaden-coloured east; for then they lead
The wingless, crawling hours, one among whom
As some dark Priest hales the reluctant victim
Shall drag thee, cruel King, to kiss the blood
From these pale feet, which then might trample thee
If they disdained not such a prostrate slave.
Disdain! Ah no! I pity thee. What ruin
Will hunt thee undefended through wide Heaven!
How will thy soul, cloven to its depth with terror,
Gape like a hell within! I speak in grief,
Not exultation, for I hate no more,
As then ere misery made me wise. The curse
Once breathed on thee I would recall. Ye Mountains,
Whose many-voicd Echoes, through the mist
Of cataracts, flung the thunder of that spell!
Ye icy Springs, stagnant with wrinkling frost,
Which vibrated to hear me, and then crept
Shuddering through India! Thou serenest Air,
Through which the Sun walks burning without beams!
And ye swift Whirlwinds, who on poisd wings
Hung mute and moveless o'er yon hushed abyss,
As thunder, louder than your own, made rock
The orbd world! If then my words had power,
Though I am changed so that aught evil wish
Is dead within; although no memory be
Of what is hate, let them not lose it now!
What was that curse? for ye all heard me speak.
First Voice
(from the Mountains).
Thrice three hundred thousand years
O'er the Earthquake's couch we stood:
Oft, as men convulsed with fears,
We trembled in our multitude.
Second Voice
(from the Springs).
Thunderbolts had parched our water,
We had been stained with bitter blood,
And had run mute, 'mid shrieks of slaughter,
Thro' a city and a solitude.
Third Voice
(from the Air).
I had clothed, since Earth uprose,
Its wastes in colours not their own,
And oft had my serene repose
Been cloven by many a rending groan.
Fourth Voice
(from the Whirlwinds).
We had soared beneath these mountains
Unresting ages; nor had thunder,
Nor yon volcano's flaming fountains,
Nor any power above or under
Ever made us mute with wonder.
First Voice.
But never bowed our snowy crest
As at the voice of thine unrest.
Second Voice.
Never such a sound before
To the Indian waves we bore.
A pilot asleep on the howling sea
Leaped up from the deck in agony,
And heard, and cried, 'Ah, woe is me!'
And died as mad as the wild waves be.
Third Voice.
By such dread words from Earth to Heaven
My still realm was never riven:
When its wound was closed, there stood
Darkness o'er the day like blood.
Fourth Voice.
And we shrank back: for dreams of ruin
To frozen caves our flight pursuing
Made us keep silencethusand thus
Though silence is as hell to us.
The Earth.
The tongueless Caverns of the craggy hills
Cried, 'Misery!' then; the hollow Heaven replied,
'Misery!' And the Ocean's purple waves,
Climbing the land, howled to the lashing winds,
And the pale nations heard it, 'Misery!'
Prometheus.
I heard a sound of voices: not the voice
Which I gave forth. Mother, thy sons and thou
Scorn him, without whose all-enduring will
Beneath the fierce omnipotence of Jove,
Both they and thou had vanished, like thin mist
Unrolled on the morning wind. Know ye not me,
The Titan? He who made his agony
The barrier to your else all-conquering foe?
Oh, rock-embosomed lawns, and snow-fed streams,
Now seen athwart frore vapours, deep below,
Through whose o'ershadowing woods I wandered once
With Asia, drinking life from her loved eyes;
Why scorns the spirit which informs ye, now
To commune with me? me alone, who checked,
As one who checks a fiend-drawn charioteer,
The falsehood and the force of him who reigns
Supreme, and with the groans of pining slaves
Fills your dim glens and liquid wildernesses:
Why answer ye not, still? Brethren!
The Earth.
                   They dare not.
                   Prometheus.
Who dares? for I would hear that curse again.
Ha, what an awful whisper rises up!
'Tis scarce like sound: it tingles through the frame
As lightning tingles, hovering ere it strike.
Speak, Spirit! from thine inorganic voice
I only know that thou art moving near
And love. How cursed I him?
The Earth.
               How canst thou hear
Who knowest not the language of the dead?
Prometheus.
Thou art a living spirit; speak as they.
The Earth.
I dare not speak like life, lest Heaven's fell King
Should hear, and link me to some wheel of pain
More torturing than the one whereon I roll.
Subtle thou art and good, and though the Gods
Hear not this voice, yet thou art more than God,
Being wise and kind: earnestly hearken now.
Prometheus.
Obscurely through my brain, like shadows dim,
Sweep awful thoughts, rapid and thick. I feel
Faint, like one mingled in entwining love;
Yet 'tis not pleasure.
The Earth.
            No, thou canst not hear:
Thou art immortal, and this tongue is known
Only to those who die.
Prometheus.
            And what art thou,
O, melancholy Voice?
The Earth.
           I am the Earth,
Thy mother; she within whose stony veins,
To the last fibre of the loftiest tree
Whose thin leaves trembled in the frozen air,
Joy ran, as blood within a living frame,
When thou didst from her bosom, like a cloud
Of glory, arise, a spirit of keen joy!
And at thy voice her pining sons uplifted
Their prostrate brows from the polluting dust,
And our almighty Tyrant with fierce dread
Grew pale, until his thunder chained thee here.
Then, see those million worlds which burn and roll
Around us: their inhabitants beheld
My spherd light wane in wide Heaven; the sea
Was lifted by strange tempest, and new fire
From earthquake-rifted mountains of bright snow
Shook its portentous hair beneath Heaven's frown;
Lightning and Inundation vexed the plains;
Blue thistles bloomed in cities; foodless toads
Within voluptuous chambers panting crawled:
When Plague had fallen on man, and beast, and worm,
And Famine; and black blight on herb and tree;
And in the corn, and vines, and meadow-grass,
Teemed ineradicable poisonous weeds
Draining their growth, for my wan breast was dry
With grief; and the thin air, my breath, was stained
With the contagion of a mother's hate
Breathed on her child's destroyer; ay, I heard
Thy curse, the which, if thou rememberest not,
Yet my innumerable seas and streams,
Mountains, and caves, and winds, and yon wide air,
And the inarticulate people of the dead,
Preserve, a treasured spell. We meditate
In secret joy and hope those dreadful words,
But dare not speak them.
Prometheus.
             Venerable mother!
All else who live and suffer take from thee
Some comfort; flowers, and fruits, and happy sounds,
And love, though fleeting; these may not be mine.
But mine own words, I pray, deny me not.
The Earth.
They shall be told. Ere Babylon was dust,
The Magus Zoroaster, my dead child,
Met his own image walking in the garden.
That apparition, sole of men, he saw.
For know there are two worlds of life and death:
One that which thou beholdest; but the other
Is underneath the grave, where do inhabit
The shadows of all forms that think and live
Till death unite them and they part no more;
Dreams and the light imaginings of men,
And all that faith creates or love desires,
Terrible, strange, sublime and beauteous shapes.
There thou art, and dost hang, a writhing shade,
'Mid whirlwind-peopled mountains; all the gods
Are there, and all the powers of nameless worlds,
Vast, sceptred phantoms; heroes, men, and beasts;
And Demogorgon, a tremendous gloom;
And he, the supreme Tyrant, on his throne
Of burning gold. Son, one of these shall utter
The curse which all remember. Call at will
Thine own ghost, or the ghost of Jupiter,
Hades or Typhon, or what mightier Gods
From all-prolific Evil, since thy ruin
Have sprung, and trampled on my prostrate sons.
Ask, and they must reply: so the revenge
Of the Supreme may sweep through vacant shades,
As rainy wind through the abandoned gate
Of a fallen palace.
Prometheus.
          Mother, let not aught
Of that which may be evil, pass again
My lips, or those of aught resembling me.
Phantasm of Jupiter, arise, appear!
Ione.
My wings are folded o'er mine ears:
  My wings are crossd o'er mine eyes:
Yet through their silver shade appears,
  And through their lulling plumes arise,
A Shape, a throng of sounds;
  May it be no ill to thee
O thou of many wounds!
Near whom, for our sweet sister's sake,
Ever thus we watch and wake.
Panthea.
The sound is of whirlwind underground,
  Earthquake, and fire, and mountains cloven;
The shape is awful like the sound,
  Clothed in dark purple, star-inwoven.
A sceptre of pale gold
  To stay steps proud, o'er the slow cloud
His veind hand doth hold.
Cruel he looks, but calm and strong,
Like one who does, not suffers wrong.
Phantasm of Jupiter.
Why have the secret powers of this strange world
Driven me, a frail and empty phantom, hither
On direst storms? What unaccustomed sounds
Are hovering on my lips, unlike the voice
With which our pallid race hold ghastly talk
In darkness? And, proud sufferer, who art thou?
Prometheus.
Tremendous Image, as thou art must be
He whom thou shadowest forth. I am his foe,
The Titan. Speak the words which I would hear,
Although no thought inform thine empty voice.
The Earth.
Listen! And though your echoes must be mute,
Gray mountains, and old woods, and haunted springs,
Prophetic caves, and isle-surrounding streams,
Rejoice to hear what yet ye cannot speak.
Phantasm.
A spirit seizes me and speaks within:
It tears me as fire tears a thunder-cloud.
Panthea.
See, how he lifts his mighty looks, the Heaven
Darkens above.
Ione.
       He speaks! O shelter me!
       Prometheus.
I see the curse on gestures proud and cold,
And looks of firm defiance, and calm hate,
And such despair as mocks itself with smiles,
Written as on a scroll: yet speak: Oh, speak!
Phantasm.
Fiend, I defy thee! with a calm, fixed mind,
  All that thou canst inflict I bid thee do;
Foul Tyrant both of Gods and Human-kind,
  One only being shalt thou not subdue.
Rain then thy plagues upon me here,
Ghastly disease, and frenzying fear;
And let alternate frost and fire
Eat into me, and be thine ire
Lightning, and cutting hail, and legioned forms
Of furies, driving by upon the wounding storms.
Ay, do thy worst. Thou art omnipotent.
  O'er all things but thyself I gave thee power,
And my own will. Be thy swift mischiefs sent
  To blast mankind, from yon ethereal tower.
Let thy malignant spirit move
In darkness over those I love:
On me and mine I imprecate
The utmost torture of thy hate;
And thus devote to sleepless agony,
This undeclining head while thou must reign on high.
But thou, who art the God and Lord: O, thou,
  Who fillest with thy soul this world of woe,
To whom all things of Earth and Heaven do bow
  In fear and worship: all-prevailing foe!
I curse thee! let a sufferer's curse
Clasp thee, his torturer, like remorse;
Till thine Infinity shall be
A robe of envenomed agony;
And thine Omnipotence a crown of pain,
To cling like burning gold round thy dissolving brain.
Heap on thy soul, by virtue of this Curse,
  Ill deeds, then be thou damned, beholding good;
Both infinite as is the universe,
  And thou, and thy self-torturing solitude.
An awful image of calm power
Though now thou sittest, let the hour
Come, when thou must appear to be
That which thou art internally;
And after many a false and fruitless crime
Scorn track thy lagging fall through boundless space and time.
Prometheus.
Were these my words, O Parent?
The Earth.
                They were thine.
                Prometheus.
It doth repent me: words are quick and vain;
Grief for awhile is blind, and so was mine.
I wish no living thing to suffer pain.
The Earth.
Misery, Oh misery to me,
That Jove at length should vanquish thee.
Wail, howl aloud, Land and Sea,
The Earth's rent heart shall answer ye.
Howl, Spirits of the living and the dead,
Your refuge, your defence lies fallen and vanquishd.
First Echo.
Lies fallen and vanquishd!
Second Echo.
Fallen and vanquishd!
Ione.
Fear not: 'tis but some passing spasm,
The Titan is unvanquished still.
But see, where through the azure chasm
Of yon forked and snowy hill
Trampling the slant winds on high
With golden-sandalled feet, that glow
Under plumes of purple dye,
Like rose-ensanguined ivory,
A Shape comes now,
Stretching on high from his right hand
A serpent-cinctured wand.
Panthea.
'Tis Jove's world-wandering herald, Mercury.
Ione.
And who are those with hydra tresses
And iron wings that climb the wind,
Whom the frowning God represses
Like vapours steaming up behind,
Clanging loud, an endless crowd
Panthea.
These are Jove's tempest-walking hounds,
Whom he gluts with groans and blood,
When charioted on sulphurous cloud
He bursts Heaven's bounds.
Ione.
Are they now led, from the thin dead
On new pangs to be fed?
Panthea.
The Titan looks as ever, firm, not proud.
First Fury.
Ha! I scent life!
Second Fury.
         Let me but look into his eyes!
         Third Fury.
The hope of torturing him smells like a heap
Of corpses, to a death-bird after battle.
First Fury.
Darest thou delay, O Herald! take cheer, Hounds
Of Hell: what if the Son of Maia soon
Should make us food and sportwho can please long
The Omnipotent?
Mercury.
        Back to your towers of iron,
And gnash, beside the streams of fire and wail,
Your foodless teeth. Geryon, arise! and Gorgon,
Chimra, and thou Sphinx, subtlest of fiends
Who ministered to Thebes Heaven's poisoned wine,
Unnatural love, and more unnatural hate:
These shall perform your task.
First Fury.
                Oh, mercy! mercy!
We die with our desire: drive us not back!
Mercury.
Crouch then in silence.
            Awful Sufferer!
To thee unwilling, most unwillingly
I come, by the great Father's will driven down,
To execute a doom of new revenge.
Alas! I pity thee, and hate myself
That I can do no more: aye from thy sight
Returning, for a season, Heaven seems Hell,
So thy worn form pursues me night and day,
Smiling reproach. Wise art thou, firm and good,
But vainly wouldst stand forth alone in strife
Against the Omnipotent; as yon clear lamps
That measure and divide the weary years
From which there is no refuge, long have taught
And long must teach. Even now thy Torturer arms
With the strange might of unimagined pains
The powers who scheme slow agonies in Hell,
And my commission is to lead them here,
Or what more subtle, foul, or savage fiends
People the abyss, and leave them to their task.
Be it not so! there is a secret known
To thee, and to none else of living things,
Which may transfer the sceptre of wide Heaven,
The fear of which perplexes the Supreme:
Clothe it in words, and bid it clasp his throne
In intercession; bend thy soul in prayer,
And like a suppliant in some gorgeous fane,
Let the will kneel within thy haughty heart:
For benefits and meek submission tame
The fiercest and the mightiest.
Prometheus.
                 Evil minds
Change good to their own nature. I gave all
He has; and in return he chains me here
Years, ages, night and day: whether the Sun
Split my parched skin, or in the moony night
The crystal-wingd snow cling round my hair:
Whilst my belovd race is trampled down
By his thought-executing ministers.
Such is the tyrant's recompense: 'tis just:
He who is evil can receive no good;
And for a world bestowed, or a friend lost,
He can feel hate, fear, shame; not gratitude:
He but requites me for his own misdeed.
Kindness to such is keen reproach, which breaks
With bitter stings the light sleep of Revenge.
Submission, thou dost know I cannot try:
For what submission but that fatal word,
The death-seal of mankind's captivity,
Like the Sicilian's hair-suspended sword,
Which trembles o'er his crown, would he accept,
Or could I yield? Which yet I will not yield.
Let others flatter Crime, where it sits throned
In brief Omnipotence: secure are they:
For Justice, when triumphant, will weep down
Pity, not punishment, on her own wrongs,
Too much avenged by those who err. I wait,
Enduring thus, the retributive hour
Which since we spake is even nearer now.
But hark, the hell-hounds clamour: fear delay:
Behold! Heaven lowers under thy Father's frown.
Mercury.
Oh, that we might be spared: I to inflict
And thou to suffer! Once more answer me:
Thou knowest not the period of Jove's power?
Prometheus.
I know but this, that it must come.
Mercury.
                   Alas!
Thou canst not count thy years to come of pain?
Prometheus.
They last while Jove must reign: nor more, nor less
Do I desire or fear.
Mercury.
           Yet pause, and plunge
Into Eternity, where recorded time,
Even all that we imagine, age on age,
Seems but a point, and the reluctant mind
Flags wearily in its unending flight,
Till it sink, dizzy, blind, lost, shelterless;
Perchance it has not numbered the slow years
Which thou must spend in torture, unreprieved?
Prometheus.
Perchance no thought can count them, yet they pass.
Mercury.
If thou might'st dwell among the Gods the while
Lapped in voluptuous joy?
Prometheus.
              I would not quit
This bleak ravine, these unrepentant pains.
Mercury.
Alas! I wonder at, yet pity thee.
Prometheus.
Pity the self-despising slaves of Heaven,
Not me, within whose mind sits peace serene,
As light in the sun, throned: how vain is talk!
Call up the fiends.
Ione.
          O, sister, look! White fire
Has cloven to the roots yon huge snow-loaded cedar;
How fearfully God's thunder howls behind!
Mercury.
I must obey his words and thine: alas!
Most heavily remorse hangs at my heart!
Panthea.
See where the child of Heaven, with wingd feet,
Runs down the slanted sunlight of the dawn.
Ione.
Dear sister, close thy plumes over thine eyes
Lest thou behold and die: they come: they come
Blackening the birth of day with countless wings,
And hollow underneath, like death.
First Fury.
                  Prometheus!
                  Second Fury.
Immortal Titan!
Third Fury.
        Champion of Heaven's slaves!
        Prometheus.
He whom some dreadful voice invokes is here,
Prometheus, the chained Titan. Horrible forms,
What and who are ye? Never yet there came
Phantasms so foul through monster-teeming Hell
From the all-miscreative brain of Jove;
Whilst I behold such execrable shapes,
Methinks I grow like what I contemplate,
And laugh and stare in loathsome sympathy.
First Fury.
We are the ministers of pain, and fear,
And disappointment, and mistrust, and hate,
And clinging crime; and as lean dogs pursue
Through wood and lake some struck and sobbing fawn,
We track all things that weep, and bleed, and live,
When the great King betrays them to our will.
Prometheus.
Oh! many fearful natures in one name,
I know ye; and these lakes and echoes know
The darkness and the clangour of your wings.
But why more hideous than your loathd selves
Gather ye up in legions from the deep?
Second Fury.
We knew not that: Sisters, rejoice, rejoice!
Prometheus.
Can aught exult in its deformity?
Second Fury.
The beauty of delight makes lovers glad,
Gazing on one another: so are we.
As from the rose which the pale priestess kneels
To gather for her festal crown of flowers
The areal crimson falls, flushing her cheek,
So from our victim's destined agony
The shade which is our form invests us round,
Else we are shapeless as our mother Night.
Prometheus.
I laugh your power, and his who sent you here,
To lowest scorn. Pour forth the cup of pain.
First Fury.
Thou thinkest we will rend thee bone from bone,
And nerve from nerve, working like fire within?
Prometheus.
Pain is my element, as hate is thine;
Ye rend me now: I care not.
Second Fury.
               Dost imagine
We will but laugh into thy lidless eyes?
Prometheus.
I weigh not what ye do, but what ye suffer,
Being evil. Cruel was the power which called
You, or aught else so wretched, into light.
Third Fury.
Thou think'st we will live through thee, one by one,
Like animal life, and though we can obscure not
The soul which burns within, that we will dwell
Beside it, like a vain loud multitude
Vexing the self-content of wisest men:
That we will be dread thought beneath thy brain,
And foul desire round thine astonished heart,
And blood within thy labyrinthine veins
Crawling like agony?
Prometheus.
           Why, ye are thus now;
Yet am I king over myself, and rule
The torturing and conflicting throngs within,
As Jove rules you when Hell grows mutinous.
Chorus of Furies.
From the ends of the earth, from the ends of the earth,
Where the night has its grave and the morning its birth,
     Come, come, come!
Oh, ye who shake hills with the scream of your mirth,
When cities sink howling in ruin; and ye
Who with wingless footsteps trample the sea,
And close upon Shipwreck and Famine's track,
Sit chattering with joy on the foodless wreck;
     Come, come, come!
Leave the bed, low, cold, and red,
Strewed beneath a nation dead;
Leave the hatred, as in ashes
  Fire is left for future burning:
It will burst in bloodier flashes
  When ye stir it, soon returning:
Leave the self-contempt implanted
In young spirits, sense-enchanted,
  Misery's yet unkindled fuel:
  Leave Hell's secrets half unchanted
   To the maniac dreamer; cruel
  More than ye can be with hate
    Is he with fear.
     Come, come, come!
We are steaming up from Hell's wide gate
And we burthen the blast of the atmosphere,
But vainly we toil till ye come here.
Ione.
Sister, I hear the thunder of new wings.
Panthea.
These solid mountains quiver with the sound
Even as the tremulous air: their shadows make
The space within my plumes more black than night.
First Fury.
Your call was as a wingd car
Driven on whirlwinds fast and far;
It rapped us from red gulfs of war.
Second Fury.
From wide cities, famine-wasted;
Third Fury.
Groans half heard, and blood untasted;
Fourth Fury.
Kingly conclaves stern and cold,
Where blood with gold is bought and sold;
Fifth Fury.
From the furnace, white and hot,
In which
A Fury.
     Speak not: whisper not:
I know all that ye would tell,
But to speak might break the spell
Which must bend the Invincible,
The stern of thought;
He yet defies the deepest power of Hell.
A Fury.
Tear the veil!
Another Fury.
       It is torn.
       Chorus.
              The pale stars of the morn
Shine on a misery, dire to be borne.
Dost thou faint, mighty Titan? We laugh thee to scorn.
Dost thou boast the clear knowledge thou waken'dst for man?
Then was kindled within him a thirst which outran
Those perishing waters; a thirst of fierce fever,
Hope, love, doubt, desire, which consume him for ever.
  One came forth of gentle worth
  Smiling on the sanguine earth;
  His words outlived him, like swift poison
   Withering up truth, peace, and pity.
  Look! where round the wide horizon
   Many a million-peopled city
  Vomits smoke in the bright air.
  Hark that outcry of despair!
  'Tis his mild and gentle ghost
   Wailing for the faith he kindled:
  Look again, the flames almost
   To a glow-worm's lamp have dwindled:
The survivors round the embers
Gather in dread.
    Joy, joy, joy!
Past ages crowd on thee, but each one remembers,
And the future is dark, and the present is spread
Like a pillow of thorns for thy slumberless head.
Semichorus I.
Drops of bloody agony flow
From his white and quivering brow.
Grant a little respite now:
See a disenchanted nation
Springs like day from desolation;
To Truth its state is dedicate,
And Freedom leads it forth, her mate;
A legioned band of linkd brothers
Whom Love calls children
Semichorus II.
              'Tis another's:
See how kindred murder kin:
'Tis the vintage-time for death and sin:
Blood, like new wine, bubbles within:
  Till Despair smothers
The struggling world, which slaves and tyrants win.
[All the Furies vanish, except one.
Ione.
Hark, sister! what a low yet dreadful groan
Quite unsuppressed is tearing up the heart
Of the good Titan, as storms tear the deep,
And beasts hear the sea moan in inland caves.
Darest thou observe how the fiends torture him?
Panthea.
Alas! I looked forth twice, but will no more.
Ione.
What didst thou see?
Panthea.
           A woful sight: a youth
With patient looks nailed to a crucifix.
Ione.
What next?
Panthea.
     The heaven around, the earth below
Was peopled with thick shapes of human death,
All horrible, and wrought by human hands,
And some appeared the work of human hearts,
For men were slowly killed by frowns and smiles:
And other sights too foul to speak and live
Were wandering by. Let us not tempt worse fear
By looking forth: those groans are grief enough.
Fury.
Behold an emblem: those who do endure
Deep wrongs for man, and scorn, and chains, but heap
Thousandfold torment on themselves and him.
Prometheus.
Remit the anguish of that lighted stare;
Close those wan lips; let that thorn-wounded brow
Stream not with blood; it mingles with thy tears!
Fix, fix those tortured orbs in peace and death,
So thy sick throes shake not that crucifix,
So those pale fingers play not with thy gore.
O, horrible! Thy name I will not speak,
It hath become a curse. I see, I see,
The wise, the mild, the lofty, and the just,
Whom thy slaves hate for being like to thee,
Some hunted by foul lies from their heart's home,
An early-chosen, late-lamented home;
As hooded ounces cling to the driven hind;
Some linked to corpses in unwholesome cells:
SomeHear I not the multitude laugh loud?
Impaled in lingering fire: and mighty realms
Float by my feet, like sea-uprooted isles,
Whose sons are kneaded down in common blood
By the red light of their own burning homes.
Fury.
Blood thou canst see, and fire; and canst hear groans;
Worse things, unheard, unseen, remain behind.
Prometheus.
Worse?
Fury.
   In each human heart terror survives
The ravin it has gorged: the loftiest fear
All that they would disdain to think were true:
Hypocrisy and custom make their minds
The fanes of many a worship, now outworn.
They dare not devise good for man's estate,
And yet they know not that they do not dare.
The good want power, but to weep barren tears.
The powerful goodness want: worse need for them.
The wise want love; and those who love want wisdom;
And all best things are thus confused to ill.
Many are strong and rich, and would be just,
But live among their suffering fellow-men
As if none felt: they know not what they do.
Prometheus.
Thy words are like a cloud of wingd snakes;
And yet I pity those they torture not.
Fury.
Thou pitiest them? I speak no more!
[Vanishes.
Prometheus.
                   Ah woe!
Ah woe! Alas! pain, pain ever, for ever!
I close my tearless eyes, but see more clear
Thy works within my woe-illumd mind,
Thou subtle tyrant! Peace is in the grave.
The grave hides all things beautiful and good:
I am a God and cannot find it there,
Nor would I seek it: for, though dread revenge,
This is defeat, fierce king, not victory.
The sights with which thou torturest gird my soul
With new endurance, till the hour arrives
When they shall be no types of things which are.
Panthea.
Alas! what sawest thou more?
Prometheus.
               There are two woes:
To speak, and to behold; thou spare me one.
Names are there, Nature's sacred watchwords, they
Were borne aloft in bright emblazonry;
The nations thronged around, and cried aloud,
As with one voice, Truth, liberty, and love!
Suddenly fierce confusion fell from heaven
Among them: there was strife, deceit, and fear:
Tyrants rushed in, and did divide the spoil.
This was the shadow of the truth I saw.
The Earth.
I felt thy torture, son; with such mixed joy
As pain and virtue give. To cheer thy state
I bid ascend those subtle and fair spirits,
Whose homes are the dim caves of human thought,
And who inhabit, as birds wing the wind,
Its world-surrounding aether: they behold
Beyond that twilight realm, as in a glass,
The future: may they speak comfort to thee!
Panthea.
Look, sister, where a troop of spirits gather,
Like flocks of clouds in spring's delightful weather,
Thronging in the blue air!
Ione.
              And see! more come,
Like fountain-vapours when the winds are dumb,
That climb up the ravine in scattered lines.
And, hark! is it the music of the pines?
Is it the lake? Is it the waterfall?
Panthea.
'Tis something sadder, sweeter far than all.
Chorus of Spirits.
From unremembered ages we
Gentle guides and guardians be
Of heaven-oppressed mortality;
And we breathe, and sicken not,
The atmosphere of human thought:
Be it dim, and dank, and gray,
Like a storm-extinguished day,
Travelled o'er by dying gleams;
Be it bright as all between
Cloudless skies and windless streams,
Silent, liquid, and serene;
As the birds within the wind,
As the fish within the wave,
As the thoughts of man's own mind
Float through all above the grave;
We make there our liquid lair,
Voyaging cloudlike and unpent
Through the boundless element:
Thence we bear the prophecy
Which begins and ends in thee!
Ione.
More yet come, one by one: the air around them
Looks radiant as the air around a star.
First Spirit.
On a battle-trumpet's blast
I fled hither, fast, fast, fast,
'Mid the darkness upward cast.
From the dust of creeds outworn,
From the tyrant's banner torn,
Gathering 'round me, onward borne,
There was mingled many a cry
Freedom! Hope! Death! Victory!
Till they faded through the sky;
And one sound, above, around,
One sound beneath, around, above,
Was moving; 'twas the soul of Love;
'Twas the hope, the prophecy,
Which begins and ends in thee.
Second Spirit.
A rainbow's arch stood on the sea,
Which rocked beneath, immovably;
And the triumphant storm did flee,
Like a conqueror, swift and proud,
Between, with many a captive cloud,
A shapeless, dark and rapid crowd,
Each by lightning riven in half:
I heard the thunder hoarsely laugh:
Mighty fleets were strewn like chaff
And spread beneath a hell of death
O'er the white waters. I alit
On a great ship lightning-split,
And speeded hither on the sigh
Of one who gave an enemy
His plank, then plunged aside to die.
Third Spirit.
I sate beside a sage's bed,
And the lamp was burning red
Near the book where he had fed,
When a Dream with plumes of flame,
To his pillow hovering came,
And I knew it was the same
Which had kindled long ago
Pity, eloquence, and woe;
And the world awhile below
Wore the shade, its lustre made.
It has borne me here as fleet
As Desire's lightning feet:
I must ride it back ere morrow,
Or the sage will wake in sorrow.
Fourth Spirit.
On a poet's lips I slept
Dreaming like a love-adept
In the sound his breathing kept;
Nor seeks nor finds he mortal blisses,
But feeds on the areal kisses
Of shapes that haunt thought's wildernesses.
He will watch from dawn to gloom
The lake-reflected sun illume
The yellow bees in the ivy-bloom,
Nor heed nor see, what things they be;
But from these create he can
Forms more real than living man,
Nurslings of immortality!
One of these awakened me,
And I sped to succour thee.
Ione.
Behold'st thou not two shapes from the east and west
Come, as two doves to one belovd nest,
Twin nurslings of the all-sustaining air
On swift still wings glide down the atmosphere?
And, hark! their sweet, sad voices! 'tis despair
Mingled with love and then dissolved in sound.
Panthea.
Canst thou speak, sister? all my words are drowned.
Ione.
Their beauty gives me voice. See how they float
On their sustaining wings of skiey grain,
Orange and azure deepening into gold:
Their soft smiles light the air like a star's fire.
Chorus of Spirits.
Hast thou beheld the form of Love?
Fifth Spirit.
                  As over wide dominions
I sped, like some swift cloud that wings the wide air's wildernesses,
That planet-crested shape swept by on lightning-braided pinions,
Scattering the liquid joy of life from his ambrosial tresses:
His footsteps paved the world with light; but as I passed 'twas fading,
And hollow Ruin yawned behind: great sages bound in madness,
And headless patriots, and pale youths who perished, unupbraiding,
Gleamed in the night. I wandered o'er, till thou, O King of sadness,
Turned by thy smile the worst I saw to recollected gladness.
Sixth Spirit.
Ah, sister! Desolation is a delicate thing:
It walks not on the earth, it floats not on the air,
But treads with lulling footstep, and fans with silent wing
The tender hopes which in their hearts the best and gentlest bear;
Who, soothed to false repose by the fanning plumes above
And the music-stirring motion of its soft and busy feet,
Dream visions of areal joy, and call the monster, Love,
And wake, and find the shadow Pain, as he whom now we greet.
Chorus.
Though Ruin now Love's shadow be,
Following him, destroyingly,
On Death's white and wingd steed,
Which the fleetest cannot flee,
Trampling down both flower and weed,
Man and beast, and foul and fair,
Like a tempest through the air;
Thou shalt quell this horseman grim,
Woundless though in heart or limb.
Prometheus.
Spirits! how know ye this shall be?
Chorus.
In the atmosphere we breathe,
As buds grow red when the snow-storms flee,
From Spring gathering up beneath,
Whose mild winds shake the elder brake,
And the wandering herdsmen know
That the white-thorn soon will blow:
Wisdom, Justice, Love, and Peace,
When they struggle to increase,
  Are to us as soft winds be
  To shepherd boys, the prophecy
  Which begins and ends in thee.
  Ione.
Where are the Spirits fled?
Panthea.
               Only a sense
Remains of them, like the omnipotence
Of music, when the inspired voice and lute
Languish, ere yet the responses are mute,
Which through the deep and labyrinthine soul,
Like echoes through long caverns, wind and roll.
Prometheus.
How fair these airborn shapes! and yet I feel
Most vain all hope but love; and thou art far,
Asia! who, when my being overflowed,
Wert like a golden chalice to bright wine
Which else had sunk into the thirsty dust.
All things are still: alas! how heavily
This quiet morning weighs upon my heart;
Though I should dream I could even sleep with grief
If slumber were denied not. I would fain
Be what it is my destiny to be,
The saviour and the strength of suffering man,
Or sink into the original gulf of things:
There is no agony, and no solace left;
Earth can console, Heaven can torment no more.
Panthea.
Hast thou forgotten one who watches thee
The cold dark night, and never sleeps but when
The shadow of thy spirit falls on her?
Prometheus.
I said all hope was vain but love: thou lovest.
Panthea.
Deeply in truth; but the eastern star looks white,
And Asia waits in that far Indian vale,
The scene of her sad exile; rugged once
And desolate and frozen, like this ravine;
But now invested with fair flowers and herbs,
And haunted by sweet airs and sounds, which flow
Among the woods and waters, from the aether
Of her transforming presence, which would fade
If it were mingled not with thine. Farewell!
END OF THE FIRST ACT.

ACT II
Scene I.
Morning. A lovely Vale in the Indian Caucasus. Asia alone.
Asia.
From all the blasts of heaven thou hast descended:
Yes, like a spirit, like a thought, which makes
Unwonted tears throng to the horny eyes,
And beatings haunt the desolated heart,
Which should have learnt repose: thou hast descended
Cradled in tempests; thou dost wake, O Spring!
O child of many winds! As suddenly
Thou comest as the memory of a dream,
Which now is sad because it hath been sweet;
Like genius, or like joy which riseth up
As from the earth, clothing with golden clouds
The desert of our life.
This is the season, this the day, the hour;
At sunrise thou shouldst come, sweet sister mine,
Too long desired, too long delaying, come!
How like death-worms the wingless moments crawl!
The point of one white star is quivering still
Deep in the orange light of widening morn
Beyond the purple mountains. through a chasm
Of wind-divided mist the darker lake
Reflects it: now it wanes: it gleams again
As the waves fade, and as the burning threads
Of woven cloud unravel in pale air:
'Tis lost! and through yon peaks of cloud-like snow
The roseate sunlight quivers: hear I not
The olian music of her sea-green plumes
Winnowing the crimson dawn?
[Panthea enters.
               I feel, I see
Those eyes which burn through smiles that fade in tears,
Like stars half quenched in mists of silver dew.
Belovd and most beautiful, who wearest
The shadow of that soul by which I live,
How late thou art! the spherd sun had climbed
The sea; my heart was sick with hope, before
The printless air felt thy belated plumes.
Panthea.
Pardon, great Sister! but my wings were faint
With the delight of a remembered dream,
As are the noontide plumes of summer winds
Satiate with sweet flowers. I was wont to sleep
Peacefully, and awake refreshed and calm
Before the sacred Titan's fall, and thy
Unhappy love, had made, through use and pity,
Both love and woe familiar to my heart
As they had grown to thine: erewhile I slept
Under the glaucous caverns of old Ocean
Within dim bowers of green and purple moss,
Our young Ione's soft and milky arms
Locked then, as now, behind my dark, moist hair,
While my shut eyes and cheek were pressed within
The folded depth of her life-breathing bosom:
But not as now, since I am made the wind
Which fails beneath the music that I bear
Of thy most wordless converse; since dissolved
Into the sense with which love talks, my rest
Was troubled and yet sweet; my waking hours
Too full of care and pain.
Asia.
              Lift up thine eyes,
And let me read thy dream.
Panthea.
              As I have said
With our sea-sister at his feet I slept.
The mountain mists, condensing at our voice
Under the moon, had spread their snowy flakes,
From the keen ice shielding our linkd sleep.
Then two dreams came. One, I remember not.
But in the other his pale wound-worn limbs
Fell from Prometheus, and the azure night
Grew radiant with the glory of that form
Which lives unchanged within, and his voice fell
Like music which makes giddy the dim brain,
Faint with intoxication of keen joy:
'Sister of her whose footsteps pave the world
With lovelinessmore fair than aught but her,
Whose shadow thou artlift thine eyes on me.'
I lifted them: the overpowering light
Of that immortal shape was shadowed o'er
By love; which, from his soft and flowing limbs,
And passion-parted lips, and keen, faint eyes,
Steamed forth like vaporous fire; an atmosphere
Which wrapped me in its all-dissolving power,
As the warm aether of the morning sun
Wraps ere it drinks some cloud of wandering dew.
I saw not, heard not, moved not, only felt
His presence flow and mingle through my blood
Till it became his life, and his grew mine,
And I was thus absorbed, until it passed,
And like the vapours when the sun sinks down,
Gathering again in drops upon the pines,
And tremulous as they, in the deep night
My being was condensed; and as the rays
Of thought were slowly gathered, I could hear
His voice, whose accents lingered ere they died
Like footsteps of weak melody: thy name
Among the many sounds alone I heard
Of what might be articulate; though still
I listened through the night when sound was none.
Ione wakened then, and said to me:
'Canst thou divine what troubles me to-night?
I always knew what I desired before,
Nor ever found delight to wish in vain.
But now I cannot tell thee what I seek;
I know not; something sweet, since it is sweet
Even to desire; it is thy sport, false sister;
Thou hast discovered some enchantment old,
Whose spells have stolen my spirit as I slept
And mingled it with thine: for when just now
We kissed, I felt within thy parted lips
The sweet air that sustained me, and the warmth
Of the life-blood, for loss of which I faint,
Quivered between our intertwining arms.'
I answered not, for the Eastern star grew pale,
But fled to thee.
Asia.
         Thou speakest, but thy words
Are as the air: I feel them not: Oh, lift
Thine eyes, that I may read his written soul!
Panthea.
I lift them though they droop beneath the load
Of that they would express: what canst thou see
But thine own fairest shadow imaged there?
Asia.
Thine eyes are like the deep, blue, boundless heaven
Contracted to two circles underneath
Their long, fine lashes; dark, far, measureless,
Orb within orb, and line through line inwoven.
Panthea.
Why lookest thou as if a spirit passed?
Asia.
There is a change: beyond their inmost depth
I see a shade, a shape: 'tis He, arrayed
In the soft light of his own smiles, which spread
Like radiance from the cloud-surrounded moon.
Prometheus, it is thine! depart not yet!
Say not those smiles that we shall meet again
Within that bright pavilion which their beams
Shall build o'er the waste world? The dream is told.
What shape is that between us? Its rude hair
Roughens the wind that lifts it, its regard
Is wild and quick, yet 'tis a thing of air,
For through its gray robe gleams the golden dew
Whose stars the noon has quenched not.
Dream.
                     Follow! Follow!
                     Panthea.
It is mine other dream.
Asia.
            It disappears.
            Panthea.
It passes now into my mind. Methought
As we sate here, the flower-infolding buds
Burst on yon lightning-blasted almond-tree,
When swift from the white Scythian wilderness
A wind swept forth wrinkling the Earth with frost:
I looked, and all the blossoms were blown down;
But on each leaf was stamped, as the blue bells
Of Hyacinth tell Apollo's written grief,
O, follow, follow!
Asia.
          As you speak, your words
Fill, pause by pause, my own forgotten sleep
With shapes. Methought among these lawns together
We wandered, underneath the young gray dawn,
And multitudes of dense white fleecy clouds
Were wandering in thick flocks along the mountains
Shepherded by the slow, unwilling wind;
And the white dew on the new-bladed grass,
Just piercing the dark earth, hung silently;
And there was more which I remember not:
But on the shadows of the morning clouds,
Athwart the purple mountain slope, was written
Follow, O, follow! as they vanished by;
And on each herb, from which Heaven's dew had fallen,
The like was stamped, as with a withering fire;
A wind arose among the pines; it shook
The clinging music from their boughs, and then
Low, sweet, faint sounds, like the farewell of ghosts,
Were heard: O, follow, follow, follow me!
And then I said: 'Panthea, look on me.'
But in the depth of those belovd eyes
Still I saw, follow, follow!
Echo.
               Follow, follow!
               Panthea.
The crags, this clear spring morning, mock our voices
As they were spirit-tongued.
Asia.
               It is some being
Around the crags. What fine clear sounds! O, list!
Echoes
(unseen).
Echoes we: listen!
We cannot stay:
As dew-stars glisten
Then fade away
  Child of Ocean!
  Asia.
Hark! Spirits speak. The liquid responses
Of their areal tongues yet sound.
Panthea.
                  I hear.
                  Echoes.
O, follow, follow,
As our voice recedeth
Through the caverns hollow,
Where the forest spreadeth; (More distant.)

O, follow, follow!
Through the caverns hollow,
As the song floats thou pursue,
Where the wild bee never flew,
Through the noontide darkness deep,
By the odour-breathing sleep
Of faint night flowers, and the waves
At the fountain-lighted caves,
While our music, wild and sweet,
Mocks thy gently falling feet,
  Child of Ocean!
  Asia.
Shall we pursue the sound? It grows more faint And distant.
Panthea.
List! the strain floats nearer now.
Echoes.
In the world unknown
Sleeps a voice unspoken;
By thy step alone
Can its rest be broken;
  Child of Ocean!
  Asia.
How the notes sink upon the ebbing wind!
Echoes.
O, follow, follow!
Through the caverns hollow,
As the song floats thou pursue,
By the woodland noontide dew;
By the forest, lakes, and fountains,
Through the many-folded mountains;
To the rents, and gulfs, and chasms,
Where the Earth reposed from spasms,
On the day when He and thou
Parted, to commingle now;
  Child of Ocean!
  Asia.
Come, sweet Panthea, link thy hand in mine,
And follow, ere the voices fade away.
Scene II.
A Forest, intermingled with Rocks and Caverns. Asia and Panthea pass into it. Two young Fauns are sitting on a Rock listening.
Semichorus I. of Spirits.
The path through which that lovely twain
Have passed, by cedar, pine, and yew,
And each dark tree that ever grew,
Is curtained out from Heaven's wide blue;
Nor sun, nor moon, nor wind, nor rain,
  Can pierce its interwoven bowers,
Nor aught, save where some cloud of dew,
Drifted along the earth-creeping breeze,
Between the trunks of the hoar trees,
  Hangs each a pearl in the pale flowers
Of the green laurel, blown anew;
And bends, and then fades silently,
One frail and fair anemone:
Or when some star of many a one
That climbs and wanders through steep night,
Has found the cleft through which alone
Beams fall from high those depths upon
Ere it is borne away, away,
By the swift Heavens that cannot stay,
It scatters drops of golden light,
Like lines of rain that ne'er unite:
And the gloom divine is all around,
And underneath is the mossy ground.
Semichorus II.
There the voluptuous nightingales,
Are awake through all the broad noonday.
When one with bliss or sadness fails,
  And through the windless ivy-boughs,
Sick with sweet love, droops dying away
On its mate's music-panting bosom;
Another from the swinging blossom,
  Watching to catch the languid close
Of the last strain, then lifts on high
The wings of the weak melody,
'Till some new strain of feeling bear
The song, and all the woods are mute;
When there is heard through the dim air
The rush of wings, and rising there
Like many a lake-surrounded flute,
Sounds overflow the listener's brain
So sweet, that joy is almost pain.
Semichorus I.
There those enchanted eddies play
Of echoes, music-tongued, which draw,
By Demogorgon's mighty law,
With melting rapture, or sweet awe,
All spirits on that secret way;
As inland boats are driven to Ocean
Down streams made strong with mountain-thaw:
  And first there comes a gentle sound
  To those in talk or slumber bound,
And wakes the destined soft emotion,
Attracts, impels them; those who saw
Say from the breathing earth behind
There steams a plume-uplifting wind
Which drives them on their path, while they
Believe their own swift wings and feet
The sweet desires within obey:
And so they float upon their way,
Until, still sweet, but loud and strong,
The storm of sound is driven along,
Sucked up and hurrying: as they fleet
Behind, its gathering billows meet
And to the fatal mountain bear
Like clouds amid the yielding air.
First Faun.
Canst thou imagine where those spirits live
Which make such delicate music in the woods?
We haunt within the least frequented caves
And closest coverts, and we know these wilds,
Yet never meet them, though we hear them oft:
Where may they hide themselves?
Second Faun.
                 'Tis hard to tell:
I have heard those more skilled in spirits say,
The bubbles, which the enchantment of the sun
Sucks from the pale faint water-flowers that pave
The oozy bottom of clear lakes and pools,
Are the pavilions where such dwell and float
Under the green and golden atmosphere
Which noontide kindles through the woven leaves;
And when these burst, and the thin fiery air,
The which they breathed within those lucent domes,
Ascends to flow like meteors through the night,
They ride on them, and rein their headlong speed,
And bow their burning crests, and glide in fire
Under the waters of the earth again.
First Faun.
If such live thus, have others other lives,
Under pink blossoms or within the bells
Of meadow flowers, or folded violets deep,
Or on their dying odours, when they die,
Or in the sunlight of the spherd dew?
Second Faun.
Ay, many more which we may well divine.
But, should we stay to speak, noontide would come,
And thwart Silenus find his goats undrawn,
And grudge to sing those wise and lovely songs
Of Fate, and Chance, and God, and Chaos old,
And Love, and the chained Titan's woful doom,
And how he shall be loosed, and make the earth
One brotherhood: delightful strains which cheer
Our solitary twilights, and which charm
To silence the unenvying nightingales.
Scene III.
A Pinnacle of Rock among Mountains.
Asia and Panthea.
Panthea.
Hither the sound has borne usto the realm
Of Demogorgon, and the mighty portal,
Like a volcano's meteor-breathing chasm,
Whence the oracular vapour is hurled up
Which lonely men drink wandering in their youth,
And call truth, virtue, love, genius, or joy,
That maddening wine of life, whose dregs they drain
To deep intoxication; and uplift,
Like Mnads who cry loud, Evoe! Evoe!
The voice which is contagion to the world.
Asia.
Fit throne for such a Power! Magnificent!
How glorious art thou, Earth! And if thou be
The shadow of some spirit lovelier still,
Though evil stain its work, and it should be
Like its creation, weak yet beautiful,
I could fall down and worship that and thee.
Even now my heart adoreth: Wonderful!
Look, sister, ere the vapour dim thy brain:
Beneath is a wide plain of billowy mist,
As a lake, paving in the morning sky,
With azure waves which burst in silver light,
Some Indian vale. Behold it, rolling on
Under the curdling winds, and islanding
The peak whereon we stand, midway, around,
Encinctured by the dark and blooming forests,
Dim twilight-lawns, and stream-illumd caves,
And wind-enchanted shapes of wandering mist;
And far on high the keen sky-cleaving mountains
From icy spires of sun-like radiance fling
The dawn, as lifted Ocean's dazzling spray,
From some Atlantic islet scattered up,
Spangles the wind with lamp-like water-drops.
The vale is girdled with their walls, a howl
Of cataracts from their thaw-cloven ravines,
Satiates the listening wind, continuous, vast,
Awful as silence. Hark! the rushing snow!
The sun-awakened avalanche! whose mass,
Thrice sifted by the storm, had gathered there
Flake after flake, in heaven-defying minds
As thought by thought is piled, till some great truth
Is loosened, and the nations echo round,
Shaken to their roots, as do the mountains now.
Panthea.
Look how the gusty sea of mist is breaking
In crimson foam, even at our feet! it rises
As Ocean at the enchantment of the moon
Round foodless men wrecked on some oozy isle.
Asia.
The fragments of the cloud are scattered up;
The wind that lifts them disentwines my hair;
Its billows now sweep o'er mine eyes; my brain
Grows dizzy; see'st thou shapes within the mist?
Panthea.
A countenance with beckoning smiles: there burns
An azure fire within its golden locks!
Another and another: hark! they speak!
Song of Spirits.
To the deep, to the deep,
  Down, down!
Through the shade of sleep,
Through the cloudy strife
Of Death and of Life;
Through the veil and the bar
Of things which seem and are
Even to the steps of the remotest throne,
  Down, down!
   While the sound whirls around,
  Down, down!
As the fawn draws the hound,
As the lightning the vapour,
As a weak moth the taper;
Death, despair; love, sorrow;
Time both; to-day, to-morrow;
As steel obeys the spirit of the stone,
  Down, down!
   Through the gray, void abysm,
  Down, down!
Where the air is no prism,
And the moon and stars are not,
And the cavern-crags wear not
The radiance of Heaven,
Nor the gloom to Earth given,
Where there is One pervading, One alone,
  Down, down!
   In the depth of the deep,
  Down, down!
Like veiled lightning asleep,
Like the spark nursed in embers,
The last look Love remembers,
Like a diamond, which shines
On the dark wealth of mines,
A spell is treasured but for thee alone.
  Down, down!
   We have bound thee, we guide thee;
  Down, down!
With the bright form beside thee;
Resist not the weakness,
Such strength is in meekness
That the Eternal, the Immortal,
Most unloose through life's portal
The snake-like Doom coiled underneath his throne
  By that alone.
  Scene IV.
The Cave of Demogorgon.
Asia and Panthea.
Panthea.
What viled form sits on that ebon throne?
Asia.
The veil has fallen.
Panthea.
           I see a mighty darkness
Filling the seat of power, and rays of gloom
Dart round, as light from the meridian sun.
Ungazed upon and shapeless; neither limb,
Nor form, nor outline; yet we feel it is
A living Spirit.
Demogorgon.
         Ask what thou wouldst know.
         Asia.
What canst thou tell?
Demogorgon.
           All things thou dar'st demand.
           Asia.
Who made the living world?
Demogorgon.
              God.
              Asia.
                Who made all
That it contains? thought, passion, reason, will, Imagination?
Demogorgon.
God: Almighty God.
Asia.
Who made that sense which, when the winds of Spring
In rarest visitation, or the voice
Of one belovd heard in youth alone,
Fills the faint eyes with falling tears which dim
The radiant looks of unbewailing flowers,
And leaves this peopled earth a solitude
When it returns no more?
Demogorgon.
             Merciful God.
             Asia.
And who made terror, madness, crime, remorse,
Which from the links of the great chain of things,
To every thought within the mind of man
Sway and drag heavily, and each one reels
Under the load towards the pit of death;
Abandoned hope, and love that turns to hate;
And self-contempt, bitterer to drink than blood;
Pain, whose unheeded and familiar speech
Is howling, and keen shrieks, day after day;
And Hell, or the sharp fear of Hell?
Demogorgon.
                    He reigns.
                    Asia.
Utter his name: a world pining in pain
Asks but his name: curses shall drag him down.
Demogorgon.
He reigns.
Asia.
     I feel, I know it: who?
     Demogorgon.
                  He reigns.
                  Asia.
Who reigns? There was the Heaven and Earth at first,
And Light and Love; then Saturn, from whose throne
Time fell, an envious shadow: such the state
Of the earth's primal spirits beneath his sway,
As the calm joy of flowers and living leaves
Before the wind or sun has withered them
And semivital worms; but he refused
The birthright of their being, knowledge, power,
The skill which wields the elements, the thought
Which pierces this dim universe like light,
Self-empire, and the majesty of love;
For thirst of which they fainted. Then Prometheus
Gave wisdom, which is strength, to Jupiter,
And with this law alone, 'Let man be free,'
Clothed him with the dominion of wide Heaven.
To know nor faith, nor love, nor law; to be
Omnipotent but friendless is to reign;
And Jove now reigned; for on the race of man
First famine, and then toil, and then disease,
Strife, wounds, and ghastly death unseen before,
Fell; and the unseasonable seasons drove
With alternating shafts of frost and fire,
Their shelterless, pale tribes to mountain caves:
And in their desert hearts fierce wants he sent,
And mad disquietudes, and shadows idle
Of unreal good, which levied mutual war,
So ruining the lair wherein they raged.
Prometheus saw, and waked the legioned hopes
Which sleep within folded Elysian flowers,
Nepenthe, Moly, Amaranth, fadeless blooms,
That they might hide with thin and rainbow wings
The shape of Death; and Love he sent to bind
The disunited tendrils of that vine
Which bears the wine of life, the human heart;
And he tamed fire which, like some beast of prey,
Most terrible, but lovely, played beneath
The frown of man; and tortured to his will
Iron and gold, the slaves and signs of power,
And gems and poisons, and all subtlest forms
Hidden beneath the mountains and the waves.
He gave man speech, and speech created thought,
Which is the measure of the universe;
And Science struck the thrones of earth and heaven,
Which shook, but fell not; and the harmonious mind
Poured itself forth in all-prophetic song;
And music lifted up the listening spirit
Until it walked, exempt from mortal care,
Godlike, o'er the clear billows of sweet sound;
And human hands first mimicked and then mocked,
With moulded limbs more lovely than its own,
The human form, till marble grew divine;
And mothers, gazing, drank the love men see
Reflected in their race, behold, and perish.
He told the hidden power of herbs and springs,
And Disease drank and slept. Death grew like sleep.
He taught the implicated orbits woven
Of the wide-wandering stars; and how the sun
Changes his lair, and by what secret spell
The pale moon is transformed, when her broad eye
Gazes not on the interlunar sea:
He taught to rule, as life directs the limbs,
The tempest-wingd chariots of the Ocean,
And the Celt knew the Indian. Cities then
Were built, and through their snow-like columns flowed
The warm winds, and the azure aether shone,
And the blue sea and shadowy hills were seen.
Such, the alleviations of his state,
Prometheus gave to man, for which he hangs
Withering in destined pain: but who rains down
Evil, the immedicable plague, which, while
Man looks on his creation like a God
And sees that it is glorious, drives him on,
The wreck of his own will, the scorn of earth,
The outcast, the abandoned, the alone?
Not Jove: while yet his frown shook Heaven, ay, when
His adversary from adamantine chains
Cursed him, he trembled like a slave. Declare
Who is his master? Is he too a slave?
Demogorgon.
All spirits are enslaved which serve things evil:
Thou knowest if Jupiter be such or no.
Asia.
Whom calledst thou God?
Demogorgon.
            I spoke but as ye speak,
For Jove is the supreme of living things.
Asia.
Who is the master of the slave?
Demogorgon.
                 If the abysm
Could vomit forth its secrets. . . But a voice
Is wanting, the deep truth is imageless;
For what would it avail to bid thee gaze
On the revolving world? What to bid speak
Fate, Time, Occasion, Chance, and Change? To these
All things are subject but eternal Love.
Asia.
So much I asked before, and my heart gave
The response thou hast given; and of such truths
Each to itself must be the oracle.
One more demand; and do thou answer me
As mine own soul would answer, did it know
That which I ask. Prometheus shall arise
Henceforth the sun of this rejoicing world:
When shall the destined hour arrive?
Demogorgon.
                    Behold!
                    Asia.
The rocks are cloven, and through the purple night
I see cars drawn by rainbow-wingd steeds
Which trample the dim winds: in each there stands
A wild-eyed charioteer urging their flight.
Some look behind, as fiends pursued them there,
And yet I see no shapes but the keen stars:
Others, with burning eyes, lean forth, and drink
With eager lips the wind of their own speed,
As if the thing they loved fled on before,
And now, even now, they clasped it. Their bright locks
Stream like a comet's flashing hair: they all
Sweep onward.
Demogorgon.
       These are the immortal Hours,
Of whom thou didst demand. One waits for thee.
Asia.
A spirit with a dreadful countenance
Checks its dark chariot by the craggy gulf.
Unlike thy brethren, ghastly charioteer,
Who art thou? Whither wouldst thou bear me? Speak!
Spirit.
I am the shadow of a destiny
More dread than is my aspect: ere yon planet
Has set, the darkness which ascends with me
Shall wrap in lasting night heaven's kingless throne.
Asia.
What meanest thou?
Panthea.
          That terrible shadow floats
Up from its throne, as may the lurid smoke
Of earthquake-ruined cities o'er the sea.
Lo! it ascends the car; the coursers fly
Terrified: watch its path among the stars
Blackening the night!
Asia.
           Thus I am answered: strange!
           Panthea.
See, near the verge, another chariot stays;
An ivory shell inlaid with crimson fire,
Which comes and goes within its sculptured rim
Of delicate strange tracery; the young spirit
That guides it has the dove-like eyes of hope;
How its soft smiles attract the soul! as light
Lures wingd insects through the lampless air.
Spirit.
My coursers are fed with the lightning,
They drink of the whirlwind's stream,
And when the red morning is bright'ning
They bathe in the fresh sunbeam;
They have strength for their swiftness I deem,
Then ascend with me, daughter of Ocean.
I desire: and their speed makes night kindle;
I fear: they outstrip the Typhoon;
Ere the cloud piled on Atlas can dwindle
We encircle the earth and the moon:
We shall rest from long labours at noon:
Then ascend with me, daughter of Ocean.
Scene V.
The Car pauses within a Cloud on the top of a snowy Mountain. Asia, Panthea, and the Spirit of the Hour.
Spirit.
On the brink of the night and the morning
My coursers are wont to respire;
But the Earth has just whispered a warning
That their flight must be swifter than fire:
They shall drink the hot speed of desire!
Asia.
Thou breathest on their nostrils, but my breath
Would give them swifter speed.
Spirit.
                Alas! it could not.
                Panthea.
Oh Spirit! pause, and tell whence is the light
Which fills this cloud? the sun is yet unrisen.
Spirit.
The sun will rise not until noon. Apollo
Is held in heaven by wonder; and the light
Which fills this vapour, as the areal hue
Of fountain-gazing roses fills the water,
Flows from thy mighty sister.
Panthea.
                Yes, I feel
                Asia.
What is it with thee, sister? Thou art pale.
Panthea.
How thou art changed! I dare not look on thee;
I feel but see thee not. I scarce endure
The radiance of thy beauty. Some good change
Is working in the elements, which suffer
Thy presence thus unveiled. The Nereids tell
That on the day when the clear hyaline
Was cloven at thine uprise, and thou didst stand
Within a veind shell, which floated on
Over the calm floor of the crystal sea,
Among the gean isles, and by the shores
Which bear thy name; love, like the atmosphere
Of the sun's fire filling the living world,
Burst from thee, and illumined earth and heaven
And the deep ocean and the sunless caves
And all that dwells within them; till grief cast
Eclipse upon the soul from which it came:
Such art thou now; nor is it I alone,
Thy sister, thy companion, thine own chosen one,
But the whole world which seeks thy sympathy.
Hearest thou not sounds i' the air which speak the love
Of all articulate beings? Feelest thou not
The inanimate winds enamoured of thee? List!
[Music.
Asia.
Thy words are sweeter than aught else but his
Whose echoes they are: yet all love is sweet,
Given or returned. Common as light is love,
And its familiar voice wearies not ever.
Like the wide heaven, the all-sustaining air,
It makes the reptile equal to the God:
They who inspire it most are fortunate,
As I am now; but those who feel it most
Are happier still, after long sufferings,
As I shall soon become.
Panthea.
            List! Spirits speak.
            Voice in the Air, singing.
Life of Life! thy lips enkindle
With their love the breath between them;
And thy smiles before they dwindle
Make the cold air fire; then screen them
In those looks, where whoso gazes
Faints, entangled in their mazes.
Child of Light! thy limbs are burning
Through the vest which seems to hide them;
As the radiant lines of morning
Through the clouds ere they divide them;
And this atmosphere divinest
Shrouds thee wheresoe'er thou shinest.
Fair are others; none beholds thee,
But thy voice sounds low and tender
Like the fairest, for it folds thee
From the sight, that liquid splendour,
And all feel, yet see thee never,
As I feel now, lost for ever!
Lamp of Earth! where'er thou movest
Its dim shapes are clad with brightness,
And the souls of whom thou lovest
Walk upon the winds with lightness,
Till they fail, as I am failing,
Dizzy, lost, yet unbewailing!
Asia.
My soul is an enchanted boat,
Which, like a sleeping swan, doth float
Upon the silver waves of thy sweet singing;
And thine doth like an angel sit
Beside a helm conducting it,
Whilst all the winds with melody are ringing.
It seems to float ever, for ever,
Upon that many-winding river,
Between mountains, woods, abysses,
A paradise of wildernesses!
Till, like one in slumber bound,
Borne to the ocean, I float down, around,
Into a sea profound, of ever-spreading sound:
Meanwhile thy spirit lifts its pinions
In music's most serene dominions;
Catching the winds that fan that happy heaven.
And we sail on, away, afar,
Without a course, without a star,
But, by the instinct of sweet music driven;
Till through Elysian garden islets
By thee, most beautiful of pilots,
Where never mortal pinnace glided,
The boat of my desire is guided:
Realms where the air we breathe is love,
Which in the winds and on the waves doth move,
Harmonizing this earth with what we feel above.
We have passed Age's icy caves,
And Manhood's dark and tossing waves,
And Youth's smooth ocean, smiling to betray:
Beyond the glassy gulfs we flee
Of shadow-peopled Infancy,
Through Death and Birth, to a diviner day;
A paradise of vaulted bowers,
Lit by downward-gazing flowers,
And watery paths that wind between
Wildernesses calm and green,
Peopled by shapes too bright to see,
And rest, having beheld; somewhat like thee;
Which walk upon the sea, and chant melodiously!
END OF THE SECOND ACT.

ACT III
Scene I.
Heaven. Jupiter on his Throne; Thetis and the other Deities assembled.
Jupiter.
Ye congregated powers of heaven, who share
The glory and the strength of him ye serve,
Rejoice! henceforth I am omnipotent.
All else had been subdued to me; alone
The soul of man, like unextinguished fire,
Yet burns towards heaven with fierce reproach, and doubt,
And lamentation, and reluctant prayer,
Hurling up insurrection, which might make
Our antique empire insecure, though built
On eldest faith, and hell's coeval, fear;
And though my curses through the pendulous air,
Like snow on herbless peaks, fall flake by flake,
And cling to it; though under my wrath's night
It climbs the crags of life, step after step,
Which wound it, as ice wounds unsandalled feet,
It yet remains supreme o'er misery,
Aspiring, unrepressed, yet soon to fall:
Even now have I begotten a strange wonder,
That fatal child, the terror of the earth,
Who waits but till the destined hour arrive,
Bearing from Demogorgon's vacant throne
The dreadful might of ever-living limbs
Which clothed that awful spirit unbeheld,
To redescend, and trample out the spark.
Pour forth heaven's wine, Idan Ganymede,
And let it fill the Ddal cups like fire,
And from the flower-inwoven soil divine
Ye all-triumphant harmonies arise,
As dew from earth under the twilight stars:
Drink! be the nectar circling through your veins
The soul of joy, ye ever-living Gods,
Till exultation burst in one wide voice
Like music from Elysian winds.
                And thou
Ascend beside me, veild in the light
Of the desire which makes thee one with me,
Thetis, bright image of eternity!
When thou didst cry, 'Insufferable might!
God! Spare me! I sustain not the quick flames,
The penetrating presence; all my being,
Like him whom the Numidian seps did thaw
Into a dew with poison, is dissolved,
Sinking through its foundations:' even then
Two mighty spirits, mingling, made a third
Mightier than either, which, unbodied now,
Between us floats, felt, although unbeheld,
Waiting the incarnation, which ascends,
(Hear ye the thunder of the fiery wheels
Griding the winds?) from Demogorgon's throne.
Victory! victory! Feel'st thou not, O world,
The earthquake of his chariot thundering up
Olympus?
[The Car of the Hour arrives. Demogorgon descends, and moves towards the Throne of Jupiter.
    Awful shape, what art thou? Speak!
    Demogorgon.
Eternity. Demand no direr name.
Descend, and follow me down the abyss.
I am thy child, as thou wert Saturn's child;
Mightier than thee: and we must dwell together
Henceforth in darkness. Lift thy lightnings not.
The tyranny of heaven none may retain,
Or reassume, or hold, succeeding thee:
Yet if thou wilt, as 'tis the destiny
Of trodden worms to writhe till they are dead,
Put forth thy might.
Jupiter.
           Detested prodigy!
Even thus beneath the deep Titanian prisons
I trample thee! thou lingerest?
                 Mercy! mercy!
No pity, no release, no respite! Oh,
That thou wouldst make mine enemy my judge,
Even where he hangs, seared by my long revenge,
On Caucasus! he would not doom me thus.
Gentle, and just, and dreadless, is he not
The monarch of the world? What then art thou?
No refuge! no appeal!
           Sink with me then,
We two will sink on the wide waves of ruin,
Even as a vulture and a snake outspent
Drop, twisted in inextricable fight,
Into a shoreless sea. Let hell unlock
Its mounded oceans of tempestuous fire,
And whelm on them into the bottomless void
This desolated world, and thee, and me,
The conqueror and the conquered, and the wreck
Of that for which they combated.
                 Ai! Ai!
The elements obey me not. I sink
Dizzily down, ever, for ever, down.
And, like a cloud, mine enemy above
Darkens my fall with victory! Ai, Ai!
Scene II.
The Mouth of a great River in the Island Atlantis.Ocean is discovered reclining near the Shore; Apollo stands beside him.
Ocean.
He fell, thou sayest, beneath his conqueror's frown?
Apollo.
Ay, when the strife was ended which made dim
The orb I rule, and shook the solid stars,
The terrors of his eye illumined heaven
With sanguine light, through the thick ragged skirts
Of the victorious darkness, as he fell:
Like the last glare of day's red agony,
Which, from a rent among the fiery clouds,
Burns far along the tempest-wrinkled deep.
Ocean.
He sunk to the abyss? To the dark void?
Apollo.
An eagle so caught in some bursting cloud
On Caucasus, his thunder-baffled wings
Entangled in the whirlwind, and his eyes
Which gazed on the undazzling sun, now blinded
By the white lightning, while the ponderous hail
Beats on his struggling form, which sinks at length
Prone, and the areal ice clings over it.
Ocean.
Henceforth the fields of heaven-reflecting sea
Which are my realm, will heave, unstained with blood,
Beneath the uplifting winds, like plains of corn
Swayed by the summer air; my streams will flow
Round many-peopled continents, and round
Fortunate isles; and from their glassy thrones
Blue Proteus and his humid nymphs shall mark
The shadow of fair ships, as mortals see
The floating bark of the light-laden moon
With that white star, its sightless pilot's crest,
Borne down the rapid sunset's ebbing sea;
Tracking their path no more by blood and groans,
And desolation, and the mingled voice
Of slavery and command; but by the light
Of wave-reflected flowers, and floating odours,
And music soft, and mild, free, gentle voices,
And sweetest music, such as spirits love.
Apollo.
And I shall gaze not on the deeds which make
My mind obscure with sorrow, as eclipse
Darkens the sphere I guide; but list, I hear
The small, clear, silver lute of the young Spirit
That sits i' the morning star.
Ocean.
                Thou must away;
Thy steeds will pause at even, till when farewell:
The loud deep calls me home even now to feed it
With azure calm out of the emerald urns
Which stand for ever full beside my throne.
Behold the Nereids under the green sea,
Their wavering limbs borne on the wind-like stream,
Their white arms lifted o'er their streaming hair
With garlands pied and starry sea-flower crowns,
Hastening to grace their mighty sister's joy. [A sound of waves is heard.

It is the unpastured sea hungering for calm.
Peace, monster; I come now. Farewell.
Apollo.
                    Farewell.
                    Scene III.
Caucasus. Prometheus, Hercules, Ione, the Earth, Spirits, Asia, and Panthea, borne in the Car with the Spirit of the Hour. Hercules unbinds Prometheus, who descends.
Hercules.
Most glorious among Spirits, thus doth strength
To wisdom, courage, and long-suffering love,
And thee, who art the form they animate,
Minister like a slave.
Prometheus.
            Thy gentle words
Are sweeter even than freedom long desired
And long delayed.
         Asia, thou light of life,
Shadow of beauty unbeheld: and ye,
Fair sister nymphs, who made long years of pain
Sweet to remember, through your love and care:
Henceforth we will not part. There is a cave,
All overgrown with trailing odorous plants,
Which curtain out the day with leaves and flowers,
And paved with veind emerald, and a fountain
Leaps in the midst with an awakening sound.
From its curved roof the mountain's frozen tears
Like snow, or silver, or long diamond spires,
Hang downward, raining forth a doubtful light:
And there is heard the ever-moving air,
Whispering without from tree to tree, and birds,
And bees; and all around are mossy seats,
And the rough walls are clothed with long soft grass;
A simple dwelling, which shall be our own;
Where we will sit and talk of time and change,
As the world ebbs and flows, ourselves unchanged.
What can hide man from mutability?
And if ye sigh, then I will smile; and thou,
Ione, shalt chant fragments of sea-music,
Until I weep, when ye shal smile away
The tears she brought, which yet were sweet to shed.
We will entangle buds and flowers and beams
Which twinkle on the fountain's brim, and make
Strange combinations out of common things,
Like human babes in their brief innocence;
And we will search, with looks and words of love,
For hidden thoughts, each lovelier than the last,
Our unexhausted spirits; and like lutes
Touched by the skill of the enamoured wind,
Weave harmonies divine, yet ever new,
From difference sweet where discord cannot be;
And hither come, sped on the charmd winds,
Which meet from all the points of heaven, as bees
From every flower areal Enna feeds,
At their known island-homes in Himera,
The echoes of the human world, which tell
Of the low voice of love, almost unheard,
And dove-eyed pity's murmured pain, and music,
Itself the echo of the heart, and all
That tempers or improves man's life, now free;
And lovely apparitions,dim at first,
Then radiant, as the mind, arising bright
From the embrace of beauty (whence the forms
Of which these are the phantoms) casts on them
The gathered rays which are reality
Shall visit us, the progeny immortal
Of Painting, Sculpture, and rapt Poesy,
And arts, though unimagined, yet to be.
The wandering voices and the shadows these
Of all that man becomes, the mediators
Of that best worship love, by him and us
Given and returned; swift shapes and sounds, which grow
More fair and soft as man grows wise and kind,
And, veil by veil, evil and error fall:
Such virtue has the cave and place around. [Turning to the Spirit of the Hour.

For thee, fair Spirit, one toil remains. Ione,
Give her that curvd shell, which Proteus old
Made Asia's nuptial boon, breathing within it
A voice to be accomplished, and which thou
Didst hide in grass under the hollow rock.
Ione.
Thou most desired Hour, more loved and lovely
Than all thy sisters, this is the mystic shell;
See the pale azure fading into silver
Lining it with a soft yet glowing light:
Looks it not like lulled music sleeping there?
Spirit.
It seems in truth the fairest shell of Ocean:
Its sound must be at once both sweet and strange.
Prometheus.
Go, borne over the cities of mankind
On whirlwind-footed coursers: once again
Outspeed the sun around the orbd world;
And as thy chariot cleaves the kindling air,
Thou breathe into the many-folded shell,
Loosening its mighty music; it shall be
As thunder mingled with clear echoes: then
Return; and thou shalt dwell beside our cave.
And thou, O, Mother Earth!
The Earth.
               I hear, I feel;
Thy lips are on me, and their touch runs down
Even to the adamantine central gloom
Along these marble nerves; 'tis life, 'tis joy,
And through my withered, old, and icy frame
The warmth of an immortal youth shoots down
Circling. Henceforth the many children fair
Folded in my sustaining arms; all plants,
And creeping forms, and insects rainbow-winged,
And birds, and beasts, and fish, and human shapes,
Which drew disease and pain from my wan bosom,
Draining the poison of despair, shall take
And interchange sweet nutriment; to me
Shall they become like sister-antelopes
By one fair dam, snow-white and swift as wind,
Nursed among lilies near a brimming stream.
The dew-mists of my sunless sleep shall float
Under the stars like balm: night-folded flowers
Shall suck unwithering hues in their repose:
And men and beasts in happy dreams shall gather
Strength for the coming day, and all its joy:
And death shall be the last embrace of her
Who takes the life she gave, even as a mother
Folding her child, says, 'Leave me not again.'
Asia.
Oh, mother! wherefore speak the name of death?
Cease they to love, and move, and breathe, and speak,
Who die?
The Earth.
    It would avail not to reply:
Thou art immortal, and this tongue is known
But to the uncommunicating dead.
Death is the veil which those who live call life:
They sleep, and it is lifted: and meanwhile
In mild variety the seasons mild
With rainbow-skirted showers, and odorous winds,
And long blue meteors cleansing the dull night,
And the life-kindling shafts of the keen sun's
All-piercing bow, and the dew-mingled rain
Of the calm moonbeams, a soft influence mild,
Shall clothe the forests and the fields, ay, even
The crag-built deserts of the barren deep,
With ever-living leaves, and fruits, and flowers.
And thou! There is a cavern where my spirit
Was panted forth in anguish whilst thy pain
Made my heart mad, and those who did inhale it
Became mad too, and built a temple there,
And spoke, and were oracular, and lured
The erring nations round to mutual war,
And faithless faith, such as Jove kept with thee;
Which breath now rises, as amongst tall weeds
A violet's exhalation, and it fills
With a serener light and crimson air
Intense, yet soft, the rocks and woods around;
It feeds the quick growth of the serpent vine,
And the dark linkd ivy tangling wild,
And budding, blown, or odour-faded blooms
Which star the winds with points of coloured light,
As they rain through them, and bright golden globes
Of fruit, suspended in their own green heaven,
And through their veind leaves and amber stems
The flowers whose purple and translucid bowls
Stand ever mantling with areal dew,
The drink of spirits: and it circles round,
Like the soft waving wings of noonday dreams,
Inspiring calm and happy thoughts, like mine,
Now thou art thus restored. This cave is thine.
Arise! Appear!
[A Spirit rises in the likeness of a winged child.
       This is my torch-bearer;
Who let his lamp out in old time with gazing
On eyes from which he kindled it anew
With love, which is as fire, sweet daughter mine,
For such is that within thine own. Run, wayward,
And guide this company beyond the peak
Of Bacchic Nysa, Mnad-haunted mountain,
And beyond Indus and its tribute rivers,
Trampling the torrent streams and glassy lakes
With feet unwet, unwearied, undelaying,
And up the green ravine, across the vale,
Beside the windless and crystalline pool,
Where ever lies, on unerasing waves,
The image of a temple, built above,
Distinct with column, arch, and architrave,
And palm-like capital, and over-wrought,
And populous with most living imagery,
Praxitelean shapes, whose marble smiles
Fill the hushed air with everlasting love.
It is deserted now, but once it bore
Thy name, Prometheus; there the emulous youths
Bore to thy honour through the divine gloom
The lamp which was thine emblem; even as those
Who bear the untransmitted torch of hope
Into the grave, across the night of life,
As thou hast borne it most triumphantly
To this far goal of Time. Depart, farewell.
Beside that temple is the destined cave.
Scene IV.
A Forest. In the Background a Cave. Prometheus, Asia, Panthea, Ione, and the Spirit of the Earth.
Ione.
Sister, it is not earthly: how it glides
Under the leaves! how on its head there burns
A light, like a green star, whose emerald beams
Are twined with its fair hair! how, as it moves,
The splendour drops in flakes upon the grass!
Knowest thou it?
Panthea.
         It is the delicate spirit
That guides the earth through heaven. From afar
The populous constellations call that light
The loveliest of the planets; and sometimes
It floats along the spray of the salt sea,
Or makes its chariot of a foggy cloud,
Or walks through fields or cities while men sleep,
Or o'er the mountain tops, or down the rivers,
Or through the green waste wilderness, as now,
Wondering at all it sees. Before Jove reigned
It loved our sister Asia, and it came
Each leisure hour to drink the liquid light
Out of her eyes, for which it said it thirsted
As one bit by a dipsas, and with her
It made its childish confidence, and told her
All it had known or seen, for it saw much,
Yet idly reasoned what it saw; and called her
For whence it sprung it knew not, nor do I
Mother, dear mother.
The Spirit of the Earth
(running to Asia).
           Mother, dearest mother;
May I then talk with thee as I was wont?
May I then hide my eyes in thy soft arms,
After thy looks have made them tired of joy?
May I then play beside thee the long noons,
When work is none in the bright silent air?
Asia.
I love thee, gentlest being, and henceforth
Can cherish thee unenvied: speak, I pray:
Thy simple talk once solaced, now delights.
Spirit of the Earth.
Mother, I am grown wiser, though a child
Cannot be wise like thee, within this day;
And happier too; happier and wiser both.
Thou knowest that toads, and snakes, and loathly worms,
And venomous and malicious beasts, and boughs
That bore ill berries in the woods, were ever
An hindrance to my walks o'er the green world:
And that, among the haunts of humankind,
Hard-featured men, or with proud, angry looks,
Or cold, staid gait, or false and hollow smiles,
Or the dull sneer of self-loved ignorance,
Or other such foul masks, with which ill thoughts
Hide that fair being whom we spirits call man;
And women too, ugliest of all things evil,
(Though fair, even in a world where thou art fair,
When good and kind, free and sincere like thee),
When false or frowning made me sick at heart
To pass them, though they slept, and I unseen.
Well, my path lately lay through a great city
Into the woody hills surrounding it:
A sentinel was sleeping at the gate:
When there was heard a sound, so loud, it shook
The towers amid the moonlight, yet more sweet
Than any voice but thine, sweetest of all;
A long, long sound, as it would never end:
And all the inhabitants leaped suddenly
Out of their rest, and gathered in the streets,
Looking in wonder up to Heaven, while yet
The music pealed along. I hid myself
Within a fountain in the public square,
Where I lay like the reflex of the moon
Seen in a wave under green leaves; and soon
Those ugly human shapes and visages
Of which I spoke as having wrought me pain,
Passed floating through the air, and fading still
Into the winds that scattered them; and those
From whom they passed seemed mild and lovely forms
After some foul disguise had fallen, and all
Were somewhat changed, and after brief surprise
And greetings of delighted wonder, all
Went to their sleep again: and when the dawn
Came, wouldst thou think that toads, and snakes, and efts,
Could e'er be beautiful? yet so they were,
And that with little change of shape or hue:
All things had put their evil nature off:
I cannot tell my joy, when o'er a lake
Upon a drooping bough with nightshade twined,
I saw two azure halcyons clinging downward
And thinning one bright bunch of amber berries,
With quick long beaks, and in the deep there lay
Those lovely forms imaged as in a sky;
So, with my thoughts full of these happy changes,
We meet again, the happiest change of all.
Asia.
And never will we part, till thy chaste sister
Who guides the frozen and inconstant moon
Will look on thy more warm and equal light
Till her heart thaw like flakes of April snow
And love thee.
Spirit of the Earth.
       What; as Asia loves Prometheus?
       Asia.
Peace, wanton, thou art yet not old enough.
Think ye by gazing on each other's eyes
To multiply your lovely selves, and fill
With spherd fires the interlunar air?
Spirit of the Earth.
Nay, mother, while my sister trims her lamp
'Tis hard I should go darkling.
Asia.
                 Listen; look!
                 [The Spirit of the Hour enters.
Prometheus.
We feel what thou hast heard and seen: yet speak.
Spirit of the Hour.
Soon as the sound had ceased whose thunder filled
The abysses of the sky and the wide earth,
There was a change: the impalpable thin air
And the all-circling sunlight were transformed,
As if the sense of love dissolved in them
Had folded itself round the spherd world.
My vision then grew clear, and I could see
Into the mysteries of the universe:
Dizzy as with delight I floated down,
Winnowing the lightsome air with languid plumes,
My coursers sought their birthplace in the sun,
Where they henceforth will live exempt from toil,
Pasturing flowers of vegetable fire;
And where my moonlike car will stand within
A temple, gazed upon by Phidian forms
Of thee, and Asia, and the Earth, and me,
And you fair nymphs looking the love we feel,
In memory of the tidings it has borne,
Beneath a dome fretted with graven flowers,
Poised on twelve columns of resplendent stone,
And open to the bright and liquid sky.
Yoked to it by an amphisbaenic snake
The likeness of those wingd steeds will mock
The flight from which they find repose. Alas,
Whither has wandered now my partial tongue
When all remains untold which ye would hear?
As I have said, I floated to the earth:
It was, as it is still, the pain of bliss
To move, to breathe, to be; I wandering went
Among the haunts and dwellings of mankind,
And first was disappointed not to see
Such mighty change as I had felt within
Expressed in outward things; but soon I looked,
And behold, thrones were kingless, and men walked
One with the other even as spirits do,
None fawned, none trampled; hate, disdain, or fear,
Self-love or self-contempt, on human brows
No more inscribed, as o'er the gate of hell,
'All hope abandon ye who enter here;'
None frowned, none trembled, none with eager fear
Gazed on another's eye of cold command,
Until the subject of a tyrant's will
Became, worse fate, the abject of his own,
Which spurred him, like an outspent horse, to death.
None wrought his lips in truth-entangling lines
Which smiled the lie his tongue disdained to speak;
None, with firm sneer, trod out in his own heart
The sparks of love and hope till there remained
Those bitter ashes, a soul self-consumed,
And the wretch crept a vampire among men,
Infecting all with his own hideous ill;
None talked that common, false, cold, hollow talk
Which makes the heart deny the yes it breathes,
Yet question that unmeant hypocrisy
With such a self-mistrust as has no name.
And women, too, frank, beautiful, and kind
As the free heaven which rains fresh light and dew
On the wide earth, past; gentle radiant forms,
From custom's evil taint exempt and pure;
Speaking the wisdom once they could not think,
Looking emotions once they feared to feel,
And changed to all which once they dared not be,
Yet being now, made earth like heaven; nor pride,
Nor jealousy, nor envy, nor ill shame,
The bitterest of those drops of treasured gall,
Spoilt the sweet taste of the nepenthe, love.
Thrones, altars, judgement-seats, and prisons; wherein,
And beside which, by wretched men were borne
Sceptres, tiaras, swords, and chains, and tomes
Of reasoned wrong, glozed on by ignorance,
Were like those monstrous and barbaric shapes,
The ghosts of a no-more-remembered fame,
Which, from their unworn obelisks, look forth
In triumph o'er the palaces and tombs
Of those who were their conquerors: mouldering round,
These imaged to the pride of kings and priests
A dark yet mighty faith, a power as wide
As is the world it wasted, and are now
But an astonishment; even so the tools
And emblems of its last captivity,
Amid the dwellings of the peopled earth,
Stand, not o'erthrown, but unregarded now.
And those foul shapes, abhorred by god and man,
Which, under many a name and many a form
Strange, savage, ghastly, dark and execrable,
Were Jupiter, the tyrant of the world;
And which the nations, panic-stricken, served
With blood, and hearts broken by long hope, and love
Dragged to his altars soiled and garlandless,
And slain amid men's unreclaiming tears,
Flattering the thing they feared, which fear was hate,
Frown, mouldering fast, o'er their abandoned shrines:
The painted veil, by those who were, called life,
Which mimicked, as with colours idly spread,
All men believed or hoped, is torn aside;
The loathsome mask has fallen, the man remains
Sceptreless, free, uncircumscribed, but man
Equal, unclassed, tribeless, and nationless,
Exempt from awe, worship, degree, the king
Over himself; just, gentle, wise: but man
Passionless?no, yet free from guilt or pain,
Which were, for his will made or suffered them,
Nor yet exempt, though ruling them like slaves,
From chance, and death, and mutability,
The clogs of that which else might oversoar
The loftiest star of unascended heaven,
Pinnacled dim in the intense inane.
END OF THE THIRD ACT.

ACT IV
Scene.A Part of the Forest near the Cave of Prometheus.Panthea and Ione are sleeping: they awaken gradually during the first Song.
Voice of unseen Spirits.
The pale stars are gone!
For the sun, their swift shepherd,
To their folds them compelling,
In the depths of the dawn,
Hastes, in meteor-eclipsing array, and they flee
Beyond his blue dwelling,
As fawns flee the leopard.
  But where are ye?
  A Train of dark Forms and Shadows passes by confusedly, singing.
Here, oh, here:
We bear the bier
Of the Father of many a cancelled year!
Spectres we
Of the dead Hours be,
We bear Time to his tomb in eternity.
Strew, oh, strew
Hair, not yew!
Wet the dusty pall with tears, not dew!
Be the faded flowers
Of Death's bare bowers
Spread on the corpse of the King of Hours!
Haste, oh, haste!
As shades are chased,
Trembling, by day, from heaven's blue waste.
We melt away,
Like dissolving spray,
From the children of a diviner day,
With the lullaby
Of winds that die
On the bosom of their own harmony!
Ione.
What dark forms were they?
Panthea.
The past Hours weak and gray,
With the spoil which their toil
Raked together
From the conquest but One could foil.
Ione.
Have they passed?
Panthea.
         They have passed;
They outspeeded the blast,
While 'tis said, they are fled:
Ione.
Whither, oh, whither?
Panthea.
To the dark, to the past, to the dead.
Voice of unseen Spirits.
Bright clouds float in heaven,
Dew-stars gleam on earth,
Waves assemble on ocean,
They are gathered and driven
By the storm of delight, by the panic of glee!
They shake with emotion,
They dance in their mirth.
  But where are ye?
   The pine boughs are singing
Old songs with new gladness,
The billows and fountains
Fresh music are flinging,
Like the notes of a spirit from land and from sea;
The storms mock the mountains
With the thunder of gladness.
  But where are ye?
  Ione.
What charioteers are these?
Panthea.
               Where are their chariots?
               Semichorus of Hours.
The voice of the Spirits of Air and of Earth
Have drawn back the figured curtain of sleep
Which covered our being and darkened our birth
In the deep.
A Voice.
      In the deep?
      Semichorus II.
             Oh, below the deep.
             Semichorus I.
An hundred ages we had been kept
Cradled in visions of hate and care,
And each one who waked as his brother slept,
Found the truth
Semichorus II.
          Worse than his visions were!
          Semichorus I.
We have heard the lute of Hope in sleep;
We have known the voice of Love in dreams;
We have felt the wand of Power, and leap
Semichorus II.
As the billows leap in the morning beams!
Chorus.
Weave the dance on the floor of the breeze,
Pierce with song heaven's silent light,
Enchant the day that too swiftly flees,
To check its flight ere the cave of Night.
Once the hungry Hours were hounds
Which chased the day like a bleeding deer,
And it limped and stumbled with many wounds
Through the nightly dells of the desert year.
But now, oh weave the mystic measure
Of music, and dance, and shapes of light,
Let the Hours, and the spirits of might and pleasure,
Like the clouds and sunbeams, unite.
A Voice.
                    Unite!
                    Panthea.
See, where the Spirits of the human mind
Wrapped in sweet sounds, as in bright veils, approach.
Chorus of Spirits.
We join the throng
Of the dance and the song,
By the whirlwind of gladness borne along;
As the flying-fish leap
From the Indian deep,
And mix with the sea-birds, half asleep.
Chorus of Hours.
Whence come ye, so wild and so fleet,
For sandals of lightning are on your feet,
And your wings are soft and swift as thought,
And your eyes are as love which is veild not?
Chorus of Spirits.
We come from the mind
Of human kind
Which was late so dusk, and obscene, and blind,
Now 'tis an ocean
Of clear emotion,
A heaven of serene and mighty motion
From that deep abyss
Of wonder and bliss,
Whose caverns are crystal palaces;
From those skiey towers
Where Thought's crowned powers
Sit watching your dance, ye happy Hours!
From the dim recesses
Of woven caresses,
Where lovers catch ye by your loose tresses
From the azure isles,
Where sweet Wisdom smiles,
Delaying your ships with her siren wiles.
From the temples high
Of Man's ear and eye,
Roofed over Sculpture and Poesy;
From the murmurings
Of the unsealed springs
Where Science bedews her Ddal wings.
Years after years,
Through blood, and tears,
And a thick hell of hatreds, and hopes, and fears;
We waded and flew,
And the islets were few
Where the bud-blighted flowers of happiness grew.
Our feet now, every palm,
Are sandalled with calm,
And the dew of our wings is a rain of balm;
And, beyond our eyes,
The human love lies
Which makes all it gazes on Paradise.
Chorus of Spirits and Hours.
Then weave the web of the mystic measure;
From the depths of the sky and the ends of the earth,
Come, swift Spirits of might and of pleasure,
Fill the dance and the music of mirth,
As the waves of a thousand streams rush by
To an ocean of splendour and harmony!
Chorus of Spirits.
Our spoil is won,
Our task is done,
We are free to dive, or soar, or run;
Beyond and around,
Or within the bound
Which clips the world with darkness round.
We'll pass the eyes
Of the starry skies
Into the hoar deep to colonize:
Death, Chaos, and Night,
From the sound of our flight,
Shall flee, like mist from a tempest's might.
And Earth, Air, and Light,
And the Spirit of Might,
Which drives round the stars in their fiery flight;
And Love, Thought, and Breath,
The powers that quell Death,
Wherever we soar shall assemble beneath.
And our singing shall build
In the void's loose field
A world for the Spirit of Wisdom to wield;
We will take our plan
From the new world of man,
And our work shall be called the Promethean.
Chorus of Hours.
Break the dance, and scatter the song;
Let some depart, and some remain.
Semichorus I.
We, beyond heaven, are driven along:
Semichorus II.
Us the enchantments of earth retain:
Semichorus I.
Ceaseless, and rapid, and fierce, and free,
With the Spirits which build a new earth and sea,
And a heaven where yet heaven could never be.
Semichorus II.
Solemn, and slow, and serene, and bright,
Leading the Day and outspeeding the Night,
With the powers of a world of perfect light.
Semichorus I.
We whirl, singing loud, round the gathering sphere,
Till the trees, and the beasts, and the clouds appear
From its chaos made calm by love, not fear.
Semichorus II.
We encircle the ocean and mountains of earth,
And the happy forms of its death and birth
Change to the music of our sweet mirth.
Chorus of Hours and Spirits.
Break the dance, and scatter the song,
Let some depart, and some remain,
Wherever we fly we lead along
In leashes, like starbeams, soft yet strong,
The clouds that are heavy with love's sweet rain.
Panthea.
Ha! they are gone!
Ione.
          Yet feel you no delight
From the past sweetness?
Panthea.
             As the bare green hill
When some soft cloud vanishes into rain,
Laughs with a thousand drops of sunny water
To the unpavilioned sky!
Ione.
             Even whilst we speak
New notes arise. What is that awful sound?
Panthea.
'Tis the deep music of the rolling world
Kindling within the strings of the waved air
olian modulations.
Ione.
          Listen too,
How every pause is filled with under-notes,
Clear, silver, icy, keen, awakening tones,
Which pierce the sense, and live within the soul,
As the sharp stars pierce winter's crystal air
And gaze upon themselves within the sea.
Panthea.
But see where through two openings in the forest
Which hanging branches overcanopy,
And where two runnels of a rivulet,
Between the close moss violet-inwoven,
Have made their path of melody, like sisters
Who part with sighs that they may meet in smiles,
Turning their dear disunion to an isle
Of lovely grief, a wood of sweet sad thoughts;
Two visions of strange radiance float upon
The ocean-like enchantment of strong sound,
Which flows intenser, keener, deeper yet
Under the ground and through the windless air.
Ione.
I see a chariot like that thinnest boat,
In which the Mother of the Months is borne
By ebbing light into her western cave,
When she upsprings from interlunar dreams;
O'er which is curved an orblike canopy
Of gentle darkness, and the hills and woods,
Distinctly seen through that dusk aery veil,
Regard like shapes in an enchanter's glass;
Its wheels are solid clouds, azure and gold,
Such as the genii of the thunderstorm
Pile on the floor of the illumined sea
When the sun rushes under it; they roll
And move and grow as with an inward wind;
Within it sits a wingd infant, white
Its countenance, like the whiteness of bright snow,
Its plumes are as feathers of sunny frost,
Its limbs gleam white, through the wind-flowing folds
Of its white robe, woof of ethereal pearl.
Its hair is white, the brightness of white light
Scattered in strings; yet its two eyes are heavens
Of liquid darkness, which the Deity
Within seems pouring, as a storm is poured
From jaggd clouds, out of their arrowy lashes,
Tempering the cold and radiant air around,
With fire that is not brightness; in its hand
It sways a quivering moonbeam, from whose point
A guiding power directs the chariot's prow
Over its wheeld clouds, which as they roll
Over the grass, and flowers, and waves, wake sounds,
Sweet as a singing rain of silver dew.
Panthea.
And from the other opening in the wood
Rushes, with loud and whirlwind harmony,
A sphere, which is as many thousand spheres,
Solid as crystal, yet through all its mass
Flow, as through empty space, music and light:
Ten thousand orbs involving and involved,
Purple and azure, white, and green, and golden,
Sphere within sphere; and every space between
Peopled with unimaginable shapes,
Such as ghosts dream dwell in the lampless deep,
Yet each inter-transpicuous, and they whirl
Over each other with a thousand motions,
Upon a thousand sightless axles spinning,
And with the force of self-destroying swiftness,
Intensely, slowly, solemnly roll on,
Kindling with mingled sounds, and many tones,
Intelligible words and music wild.
With mighty whirl the multitudinous orb
Grinds the bright brook into an azure mist
Of elemental subtlety, like light;
And the wild odour of the forest flowers,
The music of the living grass and air,
The emerald light of leaf-entangled beams
Round its intense yet self-conflicting speed,
Seem kneaded into one areal mass
Which drowns the sense. Within the orb itself,
Pillowed upon its alabaster arms,
Like to a child o'erwearied with sweet toil,
On its own folded wings, and wavy hair,
The Spirit of the Earth is laid asleep,
And you can see its little lips are moving,
Amid the changing light of their own smiles,
Like one who talks of what he loves in dream.
Ione.
'Tis only mocking the orb's harmony.
Panthea.
And from a star upon its forehead, shoot,
Like swords of azure fire, or golden spears
With tyrant-quelling myrtle overtwined,
Embleming heaven and earth united now,
Vast beams like spokes of some invisible wheel
Which whirl as the orb whirls, swifter than thought,
Filling the abyss with sun-like lightenings,
And perpendicular now, and now transverse,
Pierce the dark soil, and as they pierce and pass,
Make bare the secrets of the earth's deep heart;
Infinite mines of adamant and gold,
Valueless stones, and unimagined gems,
And caverns on crystalline columns poised
With vegetable silver overspread;
Wells of unfathomed fire, and water springs
Whence the great sea, even as a child is fed,
Whose vapours clothe earth's monarch mountain-tops
With kingly, ermine snow. The beams flash on
And make appear the melancholy ruins
Of cancelled cycles; anchors, beaks of ships;
Planks turned to marble; quivers, helms, and spears,
And gorgon-headed targes, and the wheels
Of scythd chariots, and the emblazonry
Of trophies, standards, and armorial beasts,
Round which death laughed, sepulchred emblems
Of dead destruction, ruin within ruin!
The wrecks beside of many a city vast,
Whose population which the earth grew over
Was mortal, but not human; see, they lie,
Their monstrous works, and uncouth skeletons,
Their statues, homes and fanes; prodigious shapes
Huddled in gray annihilation, split,
Jammed in the hard, black deep; and over these,
The anatomies of unknown wingd things,
And fishes which were isles of living scale,
And serpents, bony chains, twisted around
The iron crags, or within heaps of dust
To which the tortuous strength of their last pangs
Had crushed the iron crags; and over these
The jaggd alligator, and the might
Of earth-convulsing behemoth, which once
Were monarch beasts, and on the slimy shores,
And weed-overgrown continents of earth,
Increased and multiplied like summer worms
On an abandoned corpse, till the blue globe
Wrapped deluge round it like a cloak, and they
Yelled, gasped, and were abolished; or some God
Whose throne was in a comet, passed, and cried,
'Be not!' And like my words they were no more.
The Earth.
The joy, the triumph, the delight, the madness!
The boundless, overflowing, bursting gladness,
The vaporous exultation not to be confined!
Ha! ha! the animation of delight
Which wraps me, like an atmosphere of light,
And bears me as a cloud is borne by its own wind.
The Moon.
Brother mine, calm wanderer,
Happy globe of land and air,
Some Spirit is darted like a beam from thee,
Which penetrates my frozen frame,
And passes with the warmth of flame,
With love, and odour, and deep melody
  Through me, through me!
  The Earth.
Ha! ha! the caverns of my hollow mountains,
My cloven fire-crags, sound-exulting fountains
Laugh with a vast and inextinguishable laughter.
The oceans, and the deserts, and the abysses,
And the deep air's unmeasured wildernesses,
Answer from all their clouds and billows, echoing after.
They cry aloud as I do. Sceptred curse,
Who all our green and azure universe
Threatenedst to muffle round with black destruction, sending
A solid cloud to rain hot thunderstones,
And splinter and knead down my children's bones,
All I bring forth, to one void mass battering and blending,
Until each crag-like tower, and storied column,
Palace, and obelisk, and temple solemn,
My imperial mountains crowned with cloud, and snow, and fire;
My sea-like forests, every blade and blossom
Which finds a grave or cradle in my bosom,
Were stamped by thy strong hate into a lifeless mire:
How art thou sunk, withdrawn, covered, drunk up
By thirsty nothing, as the brackish cup
Drained by a desert-troop, a little drop for all;
And from beneath, around, within, above,
Filling thy void annihilation, love
Burst in like light on caves cloven by the thunder-ball.
The Moon.
The snow upon my lifeless mountains
Is loosened into living fountains,
My solid oceans flow, and sing, and shine:
A spirit from my heart bursts forth,
It clothes with unexpected birth
My cold bare bosom: Oh! it must be thine
  On mine, on mine!
   Gazing on thee I feel, I know
Green stalks burst forth, and bright flowers grow,
And living shapes upon my bosom move:
Music is in the sea and air,
Wingd clouds soar here and there,
Dark with the rain new buds are dreaming of:
  'Tis love, all love!
  The Earth.
It interpenetrates my granite mass,
Through tangled roots and trodden clay doth pass
Into the utmost leaves and delicatest flowers;
Upon the winds, among the clouds 'tis spread,
It wakes a life in the forgotten dead,
They breathe a spirit up from their obscurest bowers.
And like a storm bursting its cloudy prison
With thunder, and with whirlwind, has arisen
Out of the lampless caves of unimagined being:
With earthquake shock and swiftness making shiver
Thought's stagnant chaos, unremoved for ever,
Till hate, and fear, and pain, light-vanquished shadows, fleeing,
Leave Man, who was a many-sided mirror,
Which could distort to many a shape of error,
This true fair world of things, a sea reflecting love;
Which over all his kind, as the sun's heaven
Gliding o'er ocean, smooth, serene, and even,
Darting from starry depths radiance and life, doth move:
Leave Man, even as a leprous child is left,
Who follows a sick beast to some warm cleft
Of rocks, through which the might of healing springs is poured;
Then when it wanders home with rosy smile,
Unconscious, and its mother fears awhile
It is a spirit, then, weeps on her child restored.
Man, oh, not men! a chain of linkd thought,
Of love and might to be divided not,
Compelling the elements with adamantine stress;
As the sun rules, even with a tyrant's gaze,
The unquiet republic of the maze
Of planets, struggling fierce towards heaven's free wilderness.
Man, one harmonious soul of many a soul,
Whose nature is its own divine control,
Where all things flow to all, as rivers to the sea;
Familiar acts are beautiful through love;
Labour, and pain, and grief, in life's green grove
Sport like tame beasts, none knew how gentle they could be!
His will, with all mean passions, bad delights,
And selfish cares, its trembling satellites,
A spirit ill to guide, but mighty to obey,
Is as a tempest-wingd ship, whose helm
Love rules, through waves which dare not overwhelm,
Forcing life's wildest shores to own its sovereign sway.
All things confess his strength. Through the cold mass
Of marble and of colour his dreams pass;
Bright threads whence mothers weave the robes their children wear;
Language is a perpetual Orphic song,
Which rules with Ddal harmony a throng
Of thoughts and forms, which else senseless and shapeless were.
The lightning is his slave; heaven's utmost deep
Gives up her stars, and like a flock of sheep
They pass before his eye, are numbered, and roll on!
The tempest is his steed, he strides the air;
And the abyss shouts from her depth laid bare,
Heaven, hast thou secrets? Man unveils me; I have none.
The Moon.
The shadow of white death has passed
From my path in heaven at last,
A clinging shroud of solid frost and sleep;
And through my newly-woven bowers,
Wander happy paramours,
Less mighty, but as mild as those who keep
  Thy vales more deep.
  The Earth.
As the dissolving warmth of dawn may fold
A half unfrozen dew-globe, green, and gold,
And crystalline, till it becomes a wingd mist,
And wanders up the vault of the blue day,
Outlives the moon, and on the sun's last ray
Hangs o'er the sea, a fleece of fire and amethyst.
The Moon.
Thou art folded, thou art lying
In the light which is undying
Of thine own joy, and heaven's smile divine;
All suns and constellations shower
On thee a light, a life, a power
Which doth array thy sphere; thou pourest thine
  On mine, on mine!
  The Earth.
I spin beneath my pyramid of night,
Which points into the heavens dreaming delight,
Murmuring victorious joy in my enchanted sleep;
As a youth lulled in love-dreams faintly sighing,
Under the shadow of his beauty lying,
Which round his rest a watch of light and warmth doth keep.
The Moon.
As in the soft and sweet eclipse,
When soul meets soul on lovers' lips,
High hearts are calm, and brightest eyes are dull;
So when thy shadow falls on me,
Then am I mute and still, by thee
Covered; of thy love, Orb most beautiful,
  Full, oh, too full!
   Thou art speeding round the sun
Brightest world of many a one;
Green and azure sphere which shinest
With a light which is divinest
Among all the lamps of Heaven
To whom life and light is given;
I, thy crystal paramour
Borne beside thee by a power
Like the polar Paradise,
Magnet-like of lovers' eyes;
I, a most enamoured maiden
Whose weak brain is overladen
With the pleasure of her love,
Maniac-like around thee move
Gazing, an insatiate bride,
On thy form from every side
Like a Mnad, round the cup
Which Agave lifted up
In the weird Cadman forest.
Brother, wheresoe'er thou soarest
I must hurry, whirl and follow
Through the heavens wide and hollow,
Sheltered by the warm embrace
Of thy soul from hungry space,
Drinking from thy sense and sight
Beauty, majesty, and might,
As a lover or a chameleon
Grows like what it looks upon,
As a violet's gentle eye
Gazes on the azure sky
Until its hue grows like what it beholds,
As a gray and watery mist
Glows like solid amethyst
Athwart the western mountain it enfolds,
When the sunset sleeps
  Upon its snow
  The Earth.
  And the weak day weeps
   That it should be so.
Oh, gentle Moon, the voice of thy delight
Falls on me like thy clear and tender light
Soothing the seaman, borne the summer night,
Through isles for ever calm;
Oh, gentle Moon, thy crystal accents pierce
The caverns of my pride's deep universe,
Charming the tiger joy, whose tramplings fierce
Made wounds which need thy balm.
Panthea.
I rise as from a bath of sparkling water,
A bath of azure light, among dark rocks,
Out of the stream of sound.
Ione.
               Ah me! sweet sister,
The stream of sound has ebbed away from us,
And you pretend to rise out of its wave,
Because your words fall like the clear, soft dew
Shaken from a bathing wood-nymph's limbs and hair.
Panthea.
Peace! peace! A mighty Power, which is as darkness,
Is rising out of Earth, and from the sky
Is showered like night, and from within the air
Bursts, like eclipse which had been gathered up
Into the pores of sunlight: the bright visions,
Wherein the singing spirits rode and shone,
Gleam like pale meteors through a watery night.
Ione.
There is a sense of words upon mine ear.
Panthea.
An universal sound like words: Oh, list!
Demogorgon.
Thou, Earth, calm empire of a happy soul,
Sphere of divinest shapes and harmonies,
Beautiful orb! gathering as thou dost roll
The love which paves thy path along the skies:
The Earth.
I hear: I am as a drop of dew that dies.
Demogorgon.
Thou, Moon, which gazest on the nightly Earth
With wonder, as it gazes upon thee;
Whilst each to men, and beasts, and the swift birth
Of birds, is beauty, love, calm, harmony:
The Moon.
I hear: I am a leaf shaken by thee!
Demogorgon.
Ye Kings of suns and stars, Dmons and Gods,
Aetherial Dominations, who possess
Elysian, windless, fortunate abodes
Beyond Heaven's constellated wilderness:
A Voice from above.
Our great Republic hears, we are blest, and bless.
Demogorgon.
Ye happy Dead, whom beams of brightest verse
Are clouds to hide, not colours to portray,
Whether your nature is that universe
Which once ye saw and suffered
A Voice from beneath.
                 Or as they
Whom we have left, we change and pass away.
Demogorgon.
Ye elemental Genii, who have homes
From man's high mind even to the central stone
Of sullen lead; from heaven's star-fretted domes
To the dull weed some sea-worm battens on:
A confused Voice.
We hear: thy words waken Oblivion.
Demogorgon.
Spirits, whose homes are flesh: ye beasts and birds,
Ye worms, and fish; ye living leaves and buds;
Lightning and wind; and ye untameable herds,
Meteors and mists, which throng air's solitudes:
A Voice.
Thy voice to us is wind among still woods.
Demogorgon.
Man, who wert once a despot and a slave;
A dupe and a deceiver; a decay;
A traveller from the cradle to the grave
Through the dim night of this immortal day:
All.
Speak: thy strong words may never pass away.
Demogorgon.
This is the day, which down the void abysm
At the Earth-born's spell yawns for Heaven's despotism,
And Conquest is dragged captive through the deep:
Love, from its awful throne of patient power
In the wise heart, from the last giddy hour
Of dread endurance, from the slippery, steep,
And narrow verge of crag-like agony, springs
And folds over the world its healing wings.
Gentleness, Virtue, Wisdom, and Endurance,
These are the seals of that most firm assurance
Which bars the pit over Destruction's strength;
And if, with infirm hand, Eternity,
Mother of many acts and hours, should free
The serpent that would clasp her with his length;
These are the spells by which to reassume
An empire o'er the disentangled doom.
To suffer woes which Hope thinks infinite;
To forgive wrongs darker than death or night;
To defy Power, which seems omnipotent;
To love, and bear; to hope till Hope creates
From its own wreck the thing it contemplates;
Neither to change, nor falter, nor repent;
This, like thy glory, Titan, is to be
Good, great and joyous, beautiful and free;
This is alone Life, Joy, Empire, and Victory.
Composed at Este, Sept., Oct., 1818 (Act I); at Rome, March - April 6, 1819 (Acts II, III); at Florence, close of 1819 (Act IV). Published by C. and J. Ollier, London, summer of 1820.

Note from Mrs. Shelley: 'On the 12th of March, 1818, Shelley quitted England, never to return. His principal motive was the hope that his health would be improved by a milder climate; he suffered very much during the winter previous to his emigration, and this decided his vacillating purpose. .....Through the whole poem there reigns a sort of calm and holy spirit of love; it soothes the tortured, and is hope to the expectant, till the prophecy is fulfilled, and Love, untainted by any evil, becomes the law of the world. ....And, as he wandered among the ruins made one with Nature in their decay, or gaed on the Praxitelean shapes that throng the Vatican, the Capitol, and the palaces of Rome, his soul imbibed forms of loveliness which became a portion of itself. There are many passages in the Prometheus which show the intense delight he received from such studies, and give back the impression with a beauty of poetical description peculiarly his own. He felt this, as a poet must feel when he satisfies himself by the result of his labours; and he wrote from Rome, ''My Prometheus Unbound is just finished, and in a month or two I shall send it. It is a drama, with characters and mechanism of a kind yet unattempted; and I think the execution is better than any of my former attempts.'''
~ Percy Bysshe Shelley, Prometheus Unbound
,

IN CHAPTERS [50/947]



  363 Integral Yoga
  104 Poetry
   98 Christianity
   83 Philosophy
   73 Occultism
   50 Psychology
   31 Yoga
   15 Science
   15 Fiction
   9 Theosophy
   9 Kabbalah
   8 Mythology
   7 Education
   6 Islam
   6 Integral Theory
   5 Sufism
   4 Mysticism
   4 Cybernetics
   3 Philsophy
   3 Baha i Faith
   1 Thelema
   1 Hinduism
   1 Alchemy


  232 The Mother
  216 Sri Aurobindo
   80 Satprem
   61 Nolini Kanta Gupta
   53 Plotinus
   51 Carl Jung
   27 Pierre Teilhard de Chardin
   21 Sri Ramakrishna
   18 Friedrich Schiller
   17 William Wordsworth
   16 Saint Augustine of Hippo
   14 Aleister Crowley
   13 Rudolf Steiner
   13 James George Frazer
   10 Swami Krishnananda
   10 Aldous Huxley
   9 Rabbi Moses Luzzatto
   9 Percy Bysshe Shelley
   8 Plato
   8 A B Purani
   7 Walt Whitman
   7 Saint Teresa of Avila
   7 Saint John of Climacus
   6 Ovid
   6 Muhammad
   6 Lucretius
   6 H P Lovecraft
   4 Norbert Wiener
   4 Nirodbaran
   4 Kabir
   4 Jordan Peterson
   4 Johann Wolfgang von Goethe
   4 Alice Bailey
   3 Sri Ramana Maharshi
   3 Robert Browning
   3 Ralph Waldo Emerson
   3 Friedrich Nietzsche
   3 Franz Bardon
   3 Dadu Dayal
   3 Baha u llah
   2 Mahendranath Gupta
   2 Ken Wilber
   2 Joseph Campbell
   2 Jorge Luis Borges
   2 Jean Gebser
   2 Henry David Thoreau
   2 George Van Vrekhem
   2 Edgar Allan Poe


   59 The Synthesis Of Yoga
   46 Prayers And Meditations
   28 Record of Yoga
   26 Mysterium Coniunctionis
   25 On Thoughts And Aphorisms
   20 The Gospel of Sri Ramakrishna
   19 The Life Divine
   18 Schiller - Poems
   17 Wordsworth - Poems
   17 Plotinus - Complete Works Vol 04
   16 Questions And Answers 1956
   16 Plotinus - Complete Works Vol 01
   15 Questions And Answers 1953
   14 Essays On The Gita
   13 The Golden Bough
   13 Collected Works of Nolini Kanta Gupta - Vol 04
   12 The Future of Man
   12 City of God
   11 The Practice of Psycho therapy
   11 Questions And Answers 1957-1958
   11 Plotinus - Complete Works Vol 02
   11 Agenda Vol 10
   10 The Study and Practice of Yoga
   10 The Perennial Philosophy
   10 Collected Works of Nolini Kanta Gupta - Vol 01
   10 Agenda Vol 06
   9 Shelley - Poems
   9 Plotinus - Complete Works Vol 03
   9 Liber ABA
   9 General Principles of Kabbalah
   9 Agenda Vol 13
   8 Some Answers From The Mother
   8 Savitri
   8 Letters On Yoga II
   8 Evening Talks With Sri Aurobindo
   8 Collected Works of Nolini Kanta Gupta - Vol 08
   8 Collected Works of Nolini Kanta Gupta - Vol 05
   8 Collected Works of Nolini Kanta Gupta - Vol 03
   7 Whitman - Poems
   7 The Secret Of The Veda
   7 The Ladder of Divine Ascent
   7 The Archetypes and the Collective Unconscious
   7 Questions And Answers 1954
   7 Questions And Answers 1929-1931
   7 Magick Without Tears
   7 Collected Works of Nolini Kanta Gupta - Vol 07
   7 Aion
   7 Agenda Vol 02
   6 Words Of Long Ago
   6 The Secret Doctrine
   6 The Phenomenon of Man
   6 The Interior Castle or The Mansions
   6 Talks
   6 Quran
   6 Questions And Answers 1950-1951
   6 On Education
   6 Of The Nature Of Things
   6 Metamorphoses
   6 Lovecraft - Poems
   6 Letters On Yoga IV
   6 Letters On Yoga III
   6 Letters On Yoga I
   6 Knowledge of the Higher Worlds
   6 Hymn of the Universe
   6 Agenda Vol 08
   6 Agenda Vol 07
   6 Agenda Vol 03
   6 A Garden of Pomegranates - An Outline of the Qabalah
   5 Theosophy
   5 The Mother With Letters On The Mother
   5 The Human Cycle
   5 Questions And Answers 1955
   5 Agenda Vol 12
   5 Agenda Vol 09
   4 Words Of The Mother II
   4 Vedic and Philological Studies
   4 Twelve Years With Sri Aurobindo
   4 The Confessions of Saint Augustine
   4 Maps of Meaning
   4 Isha Upanishad
   4 Essays In Philosophy And Yoga
   4 Cybernetics
   4 Collected Works of Nolini Kanta Gupta - Vol 02
   4 A Treatise on Cosmic Fire
   4 Agenda Vol 11
   4 Agenda Vol 04
   3 Words Of The Mother III
   3 The Practice of Magical Evocation
   3 Songs of Kabir
   3 Let Me Explain
   3 Hymns to the Mystic Fire
   3 Emerson - Poems
   3 Browning - Poems
   3 Agenda Vol 01
   2 Walden
   2 Twilight of the Idols
   2 The Hero with a Thousand Faces
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Divine Comedy
   2 The Bible
   2 The 7 Habits of Highly Effective People
   2 Sri Aurobindo or the Adventure of Consciousness
   2 Sex Ecology Spirituality
   2 Preparing for the Miraculous
   2 Goethe - Poems
   2 Faust
   2 Essays Divine And Human
   2 Collected Poems
   2 5.1.01 - Ilion


00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The duty of life consists, it is said, in the repaying of three debts which every man contracts as soon as he takes birth upon earth the debt to the Gods, to Men and to the Ancestors. This threefold debt or duty has, in other terms, reference to the three fields or domains wherein an embodied being lives and moves and to which he must adjust and react rightly -if he is to secure for his life an integral fulfilment. These are the family, society and the world and beyond-world. The Gods are the Powers that rule the world and beyond, they are the forms and forces of the One Spirit underlying the universe, the varied expressions of divine Truth and Reality: To worship the Gods, to do one's duty by them, means to come into contact and to be unitedin being, consciousness and activitywith the universal and spiritual existence, which is the supreme end and purpose of human life. The seconda more circumscribed fieldis the society to which one belongs, the particular group of humanity in which he functions as a limb. The service to society or good citizenship entails the worship of humanity, of Man as a god. Lastly, man belongs to the family, which is the unit of society; and the backbone of the family is the continuous line of ancestors, who are its presiding deity and represent the norm of a living dharma, the ethic of an ideal life.
   From the psychological standpoint, the four oblations are movements or reactions of consciousness in its urge towards the utterance and expression of Divine Truth. Like some other elements in the cosmic play, these also form a quartetcaturvyha and work together for a common purpose in view of a perfect and all-round result.
  --
   The biological process, described in what may seem to be crude and mediaeval terms, really reflects or echoes a more subtle and psychological process. The images used form perhaps part of the current popular notion about the matter, but the esoteric sense goes beyond the outer symbols. The sky seems to be the far and tenuous region where the soul rests and awaits its next birthit is the region of Soma, the own Home of Bliss and Immortality. Now when the time or call comes, the soul stirs and journeys down that is the Rain. Next, it enters the earth atmosphere and clothes itself with the earth consciousness. Then it waits and calls for the formation of the material body, first by the contri bution of the father and then by that of the mother; when these two unite and the material body is formed, the soul incarnates.
   Apart from the question whether the biological phenomenon described is really a symbol and a cloak for another order of reality, and even taking it at its face value, what is to be noted here is the idea of a cosmic cycle, and a cosmic cycle that proceeds through the principle of sacrifice. If it is asked what there is wonderful or particularly spiritual in this rather naf description of a very commonplace happening that gives it an honoured place in the Upanishads, the answer is that it is wonderful to see how the Upanishadic Rishi takes from an event its local, temporal and personal colour and incorporates it in a global movement, a cosmic cycle, as a limb of the Universal Brahman. The Upanishads contain passages which a puritanical mentality may perhaps describe as 'pornographic'; these have in fact been put by some on the Index expurgatorius. But the ancients saw these matters with other eyes and through another consciousness.

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   On this Earth they hold everywhere in themselves all the secrets. They make Earth and Heaven move together, so that they may realise their heroic strength. They measure them with their rhythmic measurings, they hold in their controlled grasp the vast and great twins, and unite them and establish between them the mid-world of Delight for the perfect poise.30
   All the gods are poetstheir forms are perfect, surpa, suda, their Names full of beauty,cru devasya nma.31 This means also that the gods embody the different powers that constitute the poetic consciousness. Agni is the Seer-Will, the creative vision of the Poet the luminous energy born of an experience by identity with the Truth. Indra is the Idea-Form, the architectonic conception of the work or achievement. Mitra and Varuna are the large harmony, the vast cadence and sweep of movement. The Aswins, the Divine Riders, represent the intense zest of well-yoked Life-Energy. Soma is Rasa, Ananda, the Supreme Bliss and Delight.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   A beautiful expression of the Vaishnava worship of God through love is to be found in the Vrindavan episode of the Bhagavata. The gopis, or milk-maids, of Vrindavan regarded the six-year-old Krishna as their Beloved. They sought no personal gain or happiness from this love. They surrendered to Krishna their bodies, minds, and souls. Of all the gopis, Radhika, or Radha, because of her intense love for Him, was the closest to Krishna. She manifested mahabhava and was united with her Beloved. This union represents, through sensuous language, a supersensuous experience.
   Sri Chaitanya, also known as Gauranga, Gora, or Nimai, born in Bengal in 1485 and regarded as an Incarnation of God, is a great prophet of the Vaishnava religion. Chaitanya declared the chanting of God's name to be the most efficacious spiritual discipline for the Kaliyuga.
  --
   Totapuri, coming to know of the Master's marriage, had once remarked: "What does it matter? He alone is firmly established in the Knowledge of Brahman who can adhere to his spirit of discrimination and renunciation even while living with his wife. He alone has attained the supreme illumination who can look on man and woman alike as Brahman. A man with the idea of sex may be a good aspirant, but he is still far from the goal." Sri Ramakrishna and his wife lived together at Dakshineswar, but their minds always soared above the worldly plane. A few months after Sarada Devi's arrival Sri Ramakrishna arranged, on an auspicious day, a special worship of Kali, the Divine Mother. Instead of an image of the Deity, he placed on the seat the living image, Sarada Devi herself. The worshipper and the worshipped went into deep samadhi and in the transcendental plane their souls were united. After several hours Sri Ramakrishna came down again to the relative plane, sang a hymn to the Great Goddess, and surrendered, at the feet of the living image, himself, his rosary, and the fruit of his life-long sadhana. This is known in Tantra as the Shorasi Puja, the "Adoration of Woman". Sri Ramakrishna realized the significance of the great statement of the Upanishad: "O Lord, Thou art the woman. Thou art the man; Thou art the boy. Thou art the girl; Thou art the old, tottering on their crutches. Thou pervadest the universe in its multiple forms."
   By his marriage Sri Ramakrishna admitted the great value of marriage in man's spiritual evolution, and by adhering to his monastic vows he demonstrated the imperative necessity of self-control, purity, and continence, in the realization of God. By this unique spiritual relationship with his wife he proved that husband and wife can live together as spiritual companions. Thus his life is a synthesis of the ways of life of the householder and the monk.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    universe; Horus unites these.
     Follows a version of the "Lord's Prayer", suitable
  --
    Kether to Chesed, and Chesed is united to the Supernal
    Triad by virtue of its Phallic nature; for not only is
  --
    belief, and suppose that in death they are united to the
    Deity which they have cultivated during life. This is "a
  --
   The latter sentence of the paragraph unites the two meanings of giving up the
  Lingam to the Yoni, and the Ego to the Absolute.
  --
  himself the Mahalingam, which unites these symbolisms. The opening of the eye,
  the ejaculation of the lingam, the destruction of the universe, the accomplishm

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
  The Conditions of the Synthesis
  --
  In the right view both of life and of Yoga all life is either consciously or subconsciously a Yoga. For we mean by this term a methodised effort towards self-perfection by the expression of the secret potentialities latent in the being and - highest condition of victory in that effort - a union of the human individual with the universal and transcendent Existence we see partially expressed in man and in the Cosmos. But all life, when we look behind its appearances, is a vast Yoga of Nature who attempts in the conscious and the subconscious to realise her perfection in an ever-increasing expression of her yet unrealised potentialities and to unite herself with her own divine reality. In man, her thinker, she for the first time upon this Earth devises selfconscious means and willed arrangements of activity by which this great purpose may be more swiftly and puissantly attained.
  Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one's evolution into a single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  "To turn towards Thee, unite with Thee, live in Thee and
  for Thee, is supreme happiness, unmixed joy, immutable

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Afterwards we may more easily find the one common principle and the one common power from which all derive their being and tendency, towards which all subconsciously move and in which, therefore, it is possible for all consciously to unite.
  The progressive self-manifestation of Nature in man, termed in modern language his evolution, must necessarily depend upon three successive elements. There is that which is already evolved; there is that which, still imperfect, still partly fluid, is persistently in the stage of conscious evolution; and there is that which is to be evolved and may perhaps be already

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  In each of these forms Nature acts both individually and collectively; for the Eternal affirms Himself equally in the single form and in the group-existence, whether family, clan and nation or groupings dependent on less physical principles or the supreme group of all, our collective humanity. Man also may seek his own individual good from any or all of these spheres of activity, or identify himself in them with the collectivity and live for it, or, rising to a truer perception of this complex universe, harmonise the individual realisation with the collective aim. For as it is the right relation of the soul with the Supreme, while it is in the universe, neither to assert egoistically its separate being nor to blot itself out in the Indefinable, but to realise its unity with the Divine and the world and unite them in the individual, so the right relation of the individual with the collectivity is neither to pursue egoistically his own material or mental progress or spiritual salvation without regard to his fellows, nor for the sake of the community to suppress or maim his proper development, but to sum up in himself all its best and completest possibilities and pour them out by thought, action and all other means on his surroundings so that the whole race may approach nearer to the attainment of its supreme personalities.
  It follows that the object of the material life must be to fulfil, above all things, the vital aim of Nature. The whole aim of the material man is to live, to pass from birth to death with as much comfort or enjoyment as may be on the way, but anyhow to live.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  But, here too, the exclusive result is not inevitable. The Yoga itself provides a first corrective by not confining the play of divine love to the relation between the supreme Soul and the individual, but extending it to a common feeling and mutual worship between the devotees themselves united in the same realisation of the supreme Love and Bliss. It provides a yet more general corrective in the realisation of the divine object of Love in all beings not only human but animal, easily extended to all forms whatsoever. We can see how this larger application of the Yoga of
  Devotion may be so used as to lead to the elevation of the whole range of human emotion, sensation and aesthetic perception to the divine level, its spiritualisation and the justification of the cosmic labour towards love and joy in our humanity.

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  an aim as to be united with the Divine and to manifest Him, how
  can he be affected by all the futilities and foolishnesses of life?
  There are people who say one must unite closely with
  the outer nature to be able to taste the joy which the
  --
  the reality of your being we are always united.
  To think that if you leave your body you will come closer to

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  soul is to unite with the Divine.
  Thus it may be said that the role of the soul is to make a

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  There all the truths unite in a single Truth,
  And all ideas rejoin Reality.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And the faculty of Intuition said to be the characteristic of the New Man does not mean all that it should, if we confine ourselves to Bergson's definition of it. Bergson says that Intuition is a sort of sympathy, a community of feeling or sensibility with the urge of the life-reality. The difference between the sympathy of Instinct and the sympathy of Intuition being that while the former is an unconscious or semi-conscious power, the latter is illumined and self-conscious. Now this view emphasises only the feeling-tone of Intuition, the vital sensibility that attends the direct communion with the life movement. But Intuition is not only purified feeling and sensibility, it is also purified vision and knowledge. It unites us not only with the movement of life, but also opens out to our sight the Truths, the fundamental realities behind that movement. Bergson does not, of course, point to any existence behind the continuous flux of life-power the elan vital. He seems to deny any static truth or truths to be seen and seized in any scheme of knowledge. To him the dynamic flow the Heraclitian panta reei is the ultimate reality. It is precisely to this view of things that Bergson owes his conception of Intuition. Since existence is a continuum of Mind-Energy, the only way to know it is to be in harmony or unison with it, to move along its current. The conception of knowledge as a fixing and delimiting of things is necessarily an anomaly in this scheme. But the question is, is matter the only static and separative reality? Is the flux of vital Mind-Energy the ultimate truth?
   Matter forms the lowest level of reality. Above it is the elan vital. Above the elan vital there is yet the domain of the Spirit. And the Spirit is a static substance and at the same a dynamic creative power. It is Being (Sat) that realises or expresses itself through certain typal nuclei or nodi of consciousness (chit) in a continuous becoming, in a flow of creative activity (ananda). The dynamism of the vital energy is only a refraction or precipitation of the dynamism of the spirit; and so also static matter is only the substance of the spirit concretised and solidified. It is in an uplift both of matter and vital force to their prototypesswarupa and swabhavain the Spirit that lies the real transformation and transfiguration of the humanity of man.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  Reconstitute the perfect word, unite
  The Alpha and the Omega in one sound;

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, what such an uncompromising individualism fails to recognise is that individuality and ego are not the same thing, that the individual may have his individuality intact and entire and yet sacrifice his ego, that the soul of man is a much greater thing than his vital being. It is simply ignoring the fact and denying the truth to say that man is only a fighting animal and not a loving god, that the self within the individual realises itself only through competition and not co-operation. It is an error to conceive of society as a mere parallelogram of forces, to suppose that it has risen simply out of the struggle of individual interests and continues to remain by that struggle. Struggle is only one aspect of the thing, a particular form at a particular stage, a temporary manifestation due to a particular system and a particular habit and training. It would be nearer the truth to say that society came into being with the demand of the individual soul to unite with the individual soul, with the stress of an Over-soul to express itself in a multitude of forms, diverse yet linked together and organised in perfect harmony. Only, the stress for union manifested itself first on the material plane as struggle: but this is meant to be corrected and transcended and is being continually corrected and transcended by a secret harmony, a real commonality and brotherhood and unity. The individual is not so self-centred as the individualists make him to be, his individuality has a much vaster orbit and fulfils itself only by fulfilling others. The scientists have begun to discover other instincts in man than those of struggle and competition; they now place at the origin of social grouping an instinct which they name the herd-instinct: but this is only a formulation in lower terms, a translation on the vital plane of a higher truth and reality the fundamental oneness and accord of individuals and their spiritual impulsion to unite.
   However, individualism has given us a truth and a formula which collectivism ignored. Self-determination is a thing which has come to stay. Each and every individual is free, absolutely free and shall freely follow his own line of growth and development and fulfilment. No extraneous power shall choose and fix what is good or evil for him, nor coerce and exploit him for its own benefit. But that does not necessarily mean that collectivism has no truth in it; collectivism also, as much as individualism, has a lesson for us and we should see whether we can harmonise the two. Collectivism signifies that the individual should not look to himself alone, should not be shut up in his freedom but expand himself and envelop others in a wider freedom, see other creatures in himself and himself in other creatures, as the Gita says. Collectivism demands that the individual need not and should not exhaust himself entirely in securing and enjoying his personal freedom, but that he can and should work for the salvation of others; the truth it upholds is this that the individual is from a certain point of view only a part of the group and by ignoring the latter it ignores itself in the end.
  --
   Now how to escape the dilemma? Only if we take the commune and the individual togetheren bloc, as has already been suggested. This means that the commune should be at the beginning a subtle and supple thing, without form and even without name, it should be no more than the circumambient aura the sukshma deha that plays around a group of individuals who meet and unite and move together by a secret affinity, along a common path towards a common goal. As each individual develops and defines himself, the commune also takes a more and more concrete shape; and when at the last stage the individual rises to the full height of his godhead, takes possession of his integral divinity, the commune also establishes its solid empire, vivid and vibrant in form and name.
   ***

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And the reason is his metaphysics. It is the Jansenist conception of God and human nature that inspired and coloured all his experience and consciousness. According to it, as according to the Calvinist conception, man is a corrupt being, corroded to the core, original sin has branded his very soul. Only Grace saves him and releases him. The order of sin and the order of Grace are distinct and disparate worlds and yet they complement each other and need each other. Greatness and misery are intertwined, united, unified with each other in him. Here is an echo of the Manichean position which also involves an abyss. But even then God's grace is not a free agent, as Jesuits declare; there is a predestination that guides and controls it. This was one of the main subjects he treated in his famous open letters (Les Provinciales) that brought him renown almost overnight. Eternal hell is a possible prospect that faces the Jansenist. That was why a Night always over-shadowed the Day in Pascal's soul.
   Man then, according to Pascal, is by nature a sinful thing. He can lay no claim to noble virtue as his own: all in him is vile, he is a lump of dirt and filth. Even the greatest has his full share of this taint. The greatest, the saintliest, and the meanest, the most sinful, all meet, all are equal on this common platform; all have the same feet of clay. Man is as miserable a creature as a beast, as much a part and product of Nature as a plant. Only there is this difference that an animal or a tree is unconscious, while man knows that he is miserable. This knowledge or perception makes him more miserable, but that is his real and only greatness there is no other. His thought, his self-consciousness, and his sorrow and repentance and contrition for what he is that is the only good partMary's part that has been given to him. Here are Pascal's own words on the subject:

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  of oneself - one is part of the universe. One can unite with it,
  but the Supreme Lord alone is its centre because He surpasses
  --
  be to use your mutual attachment to unite your efforts in a
  common and combined aspiration to attain the Divine, and in
  --
  overcome desires, and aspire to find your psychic being and unite
  with it. Physically, continue with what you are doing, develop
  --
  where the three complement one another and unite.
  9 February 1966

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   They devoted themselves to study in their boyhood, in youth they pursued the objects of life; when old they took to spiritual austerities, and in the end they died united with the higher consciousness.
   Only this process of integration was not done in a day, it took some centuries and had to pass through some unpleasant intermediary stages.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  influence of the psychic. As soon as one is united with one's
  psychic, all the conflicts due to clashing bad wills can no longer
  --
  one must already have found the Divine and united with Him -
  then the consciousness descends through all the states of being
  --
  But when one is united with the Supreme Consciousness and
  when the body is undergoing transformation, the body keeps its

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  of the Divine and is united with Him, one learns to love with
  the true love: the love that loves for the joy of loving and has no

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  longer has any other will than His, and finally to unite one's
  consciousness with His. That is "to realise the Divine".
  --
  in their endeavour have found that when one is united with the
  Divine, one's vision of things changes totally, and they have all
  come to the same conclusion: unite with the Divine and you will
  understand.

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  are united in a single active consciousness, the creation will have
  attained its progressive perfection.
  --
  So the important thing now is to find one's psychic, unite
  with it and allow it to replace the ego, which will be compelled
  --
  will because its consciousness will be totally united with Yours.
  23 February 1972

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   Yet it is one of the most common types of human collectivityto group together, band together, unite around a common ideal, a common action, a common realization but in an absolutely artificial way. In contrast to this, Sri Aurobindo tells us that a true communitywhat he terms a gnostic or supramental communitycan be based only upon the INNER REALIZATION of each one of its members, each realizing his real, concrete oneness and identity with all the other members of the community; that is, each one should not feel himself a member connected to all the others in an arbitrary way, but that all are one within himself. For each one, the others should be as much himself as his own bodynot in a mental and artificial way, but through a fact of consciousness, by an inner realization.
   (silence)

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   For example, this question of PowerTHE Powerover Matter. Those who perceive me as the eternal, universal Mother and Sri Aurobindo as the Avatar are surprised that our power is not absolute. They are surprised that we have not merely to say, Let it be thus for it to be thus. This is because, in the integral realization, the union of the two is essential: a union of the power that proceeds from the eternal position and the power that proceeds from the sadhana through evolutionary growth. Similarly, how is it that those who have reached even the summits of yogic knowledge (I was thinking of Swami) need to resort to beings like gods or demigods to be able to realize things?Because they have indeed united with certain higher forces and entities, but it was not decreed since the beginning of time that they were this particular being. They were not born as this or that, but through evolution they united with a latent possibility in themselves. Each one carries the Eternal within himself, but one can join Him only when one has realized the complete union of the latent Eternal with the eternal Eternal.
   And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, What! How can you have no powers? Because the sadhana is not yet over.

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   Before five months are over (in September, October or November), Pakistan will attack India with the help or the complicity or the military resources of the united States. And at about the same time, China will attack India because of the Dalai Lama, under the pretext that India is supporting the Dalai Lama and that thousands of Tibetan refugees are escaping into India to carry on anti-Chinese activities. Then America will offer its support to India against China and then, said X, We shall see what will be the political policy of the Congress Party, which pretends to be unaligned with any bloc. If India accepts American aid, there will be no more Pakistan but rather American troops to prevent conflicts between Muslims and Hindus, and a single government for both countries. I pointed out to X that this sounded very much like a world war
   Then he made the following comparison: When you throw a pebble into a pond, there is just one center, one point where it falls, and everything radiates out from this center. There are two such centers in the world at present, two places where there are great vibrations: one is India and Pakistan, and that will radiate all over Asia. And the other is.

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   Consequently, there is only one solution: by aspiration, concentration, interiorization and identification, to unite with the supreme Will. And that is both omnipotence and perfect freedom. Its the only omnipotence, the only freedomall the rest are approximations. You may be en route, but its not That, not the total thing.
   If you make the experiment, you will come to see that this supreme freedom and this supreme power are accompanied by a total peace and an unfaltering serenity; if you notice any contradictionrevolt, disgust or something inadmissiblethis indicates that some part in You is not touched by the transformation, is still en route: something still holding on to the old consciousness, thats all.

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I only knew about this vision later, but on my side, when he left, I saw his whole being gathered together, well united, thoroughly homogenous, in a great aspiration, and rising, rising without dispersing, without deviating, straight up to the frontier of what Sri Aurobindo has called the higher hemisphere, there where Sri Aurobindo in his supramental action presides over earth. And he melted into that light.
   Some time before his heart attack he said to his children: the gown is old, it must be thrown away.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Take the experience of Mind, for example: Mind, in the evolution of Nature, gradually emerging from its involution; well and this is a very concrete experience these initial mentalized forms, if we can call them that, were necessarily incomplete and imperfect, because Natures evolution is slow and hesitant and complicated. Thus these forms inevitably had an aspiration towards a sort of perfection and a truly perfect mental state, and this aspiration brought the descent of already fully conscious beings from the mental world who united with terrestrial formsthis is a very, very concrete experience. What emerges from the Inconscient in this way is an almost impersonal possibility (yes, an impersonal possibility, and perhaps not altogether universal, since its connected with the history of the earth); but anyway its a general possibility, not personal. And the Response from above is what makes it concrete, so to speak, bringing in a sort of perfection of the state and an individual mastery of the new creation. These beings in corresponding worlds (like the gods of the overmind,4 or the beings of higher regions) came upon earth as soon as the corresponding element began to evolve out of its involution. This accelerates the action, first of all, but also makes it more perfectmore perfect, more powerful, more conscious. It gives a sort of sanction to the realization. Sri Aurobindo writes of this in SavitriSavitri lives always on earth, with the soul of the earth, to make the whole earth progress as quickly as possible. Well, when the time comes and things on earth are ready, then the divine Mother incarnates with her full powerwhen things are ready. Then will come the perfection of the realization. A splendor of creation exceeding all logic! It brings in a fullness and a power completely beyond the petty shallow logic of human mentality.
   People cant understand! To put oneself at the level of the general public may be all very well5 (personally I have never found it so, although its probably inevitable), but to hope that they will ever understand the splendor of the Thing. They have to live it first!

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Richard died in the united States in 1967, then made a vain attempt to reincarnate in Auroville. Thus the danger of 'attracting him,' at least under this form, seems remote.
   On June 28, Archduke Ferdin and of Austria was assassinated at Sarajevo.

0 1961-11-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   It is by rising to the summit of consciousness through a progressive ascent that one unites with the Supermind. But as soon as the union is achieved, one knows and one sees that the Supermind exists in the heart of the Inconscient as well.
   When one is in that state, there is neither high nor low.

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   It is by rising to the summit of consciousness through a progressive ascent (thats what I meant just now by leaving the body, but without going into details), that one unites with the Supermind. But as soon as the union is achieved, one knows and one sees that the Supermind exists in the heart of the Inconscient as well. When one is in that state, there is neither high nor low. But GENERALLY, (I emphasized this to make it clear that I am not making an absolute assertion) it is by REDESCENDING through the levels of the being with a supramentalized consciousness that one can accomplish the permanent transformation of physical nature. (This can be experienced in all sorts of ways, but what WE want and what Sri Aurobindo spoke of is a change that will never be revoked, that will persist, that will be as durable as the present terrestrial conditions. That is why I put permanent.) There is no proof that the Rishis used another method, although, to effect this transformation (if they ever did) they must necessarily have fought their way through the powers of inconscience and obscurity.
   Yes, the Rishis give an absolutely living description of what you experience and experience continuallyas soon as you descend into the Subconscient: all these battles with the beings who conceal the Light and so on. I experienced these things continually at Tlemcen and again with Sri Aurobindo when we were doing the Workits raging quite merrily even now!

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Well, I saw him. I experienced what were at once symbolic visions and spiritual FACTS: absolutely decisive spiritual experiences and facts of meeting and having a united perception of the Work to be accomplished. And in these visions I did something I had never done physically: I prostrated before him in the Hindu manner. All this without any comprehension in the little brain (I mean I really didnt know what I was doing or how I was doing itnothing at all). I did it, and at the same time the outer being was asking, What is all this?!
   I wrote the vision down (or perhaps that was later on) but I never spoke of it to anyone (one doesnt talk about such things, naturally). But my impression was that it was premonitory, that one day something like it would happen. And it remained in the background of the consciousness, not active, but constantly present.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   Do not try to be virtuous. See to what extent you are united, ONE with all that is antidivine. Take up your share of the burden; accept to be impure and false yourself, and in so doing you will be able to take up the Shadow and offer it. And insofar as you are able to take it and offer it, things will change.3
   Dont try to be among the pure. Accept to be with those who are in darkness and, in total love, offer it all.

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   That. Ultimately, its always the same thing. Its always the same: realize your own being, enter into conscious contact with the supreme Truth of your own being, in WHATEVER form, by WHATEVER path (thats totally irrelevant); its the only way. We each carry a truth within ourselves, and we must unite with that truth; we must live that truth. And the path we have to follow to realize and unite with this truth is the very path that will lead us as near as we can possibly come to Knowledge. I mean the two are absolutely one: the personal realization and Knowledge.
   Who knows? Perhaps the very multiplicity of approaches will yield the Secret the Secret that will open the door.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   We can mix with all, but in order to draw all into the true path, keeping intact the spirit and form of our ideal. If we do not do that we shall lose our direction and the real work will not be done. If we remain individually everywhere, something will be done indeed; but if we remain everywhere as parts of a Samgha, a hundred times more will be done. As yet that time has not come. If we try to give a form hastily, it may not be the exact thing we want. The Samgha will at first be in unconcentrated form. Those who have the ideal will be united but work in different places. Afterwards, they will form something like a spiritual commune and make a compact Samgha. They will then give all their work a shape according to the demand of the spirit and the need of the agenot a bound and rigid form, not an achalayatana3, but a free form which will spread out like the sea, mould itself into many waves and surround a thing here, overflood a thing there and finally take all into itself. As we go on doing this there will be established a spiritual community. This is my present idea. As yet it has not been fully developed. All is in Gods hands; whatever He makes us do, that we shall do.
   Now let me discuss some particular points of your letter. I do not want to say much in this letter about what you have written as regards your yoga. We shall have better occasion when we meet. To look upon the body as a corpse is a sign of Sannyasa, of the path of Nirvana. You cannot be of the world with this idea. You must have delight in all thingsin the Spirit as well as in the body. The body has consciousness, it is Gods form. When you see God in everything that is in the world, when you have this vision that all this is Brahman, Sarvamidam Brahma, that Vasudeva is all thisVasudevah sarvamiti then you have the universal delight. The flow of that delight precipitates and courses even through the body. When you are in such a state, full of the spiritual consciousness, you can lead a married life, a life in the world. In all your works you find the expression of Gods delight. So far I have been transforming all the objects and perceptions of the mind and the senses into delight on the mental level. Now they are taking the form of the supramental delight. In this condition is the perfect vision and perception of Sachchidananda.

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its a sort of reply to something I am translating in The Synthesis of Yoga. You know, there are these three aspects that must always be kept united in ones consciousness: jiva (the individual), Shakti, and Ishwara (the Supreme). He gives a wonderful description of how we have all three together in a kind of inner hierarchy. So while reading that (as I translate I have all the experiences, they come spontaneously), I kept saying to myself, No, that jiva hampers me; that jiva hems me in! Its not natural to me. Whats natural to me is its probably Mahashakti. There is always that sense of creative Power, and of the Lord. The infinite, marvelous, innumerable joy of the Lord, you see, which is so intermingled with the Poweryou can sense the presence of the Lord, yet you cannot distinguish or differentiate between the two. Its all a delectable play. So to introduce the individual, the jiva, into this spoils everything, makes everything so small!
   I wanted to put all this into my sentence.
   And I said it because its quite natural for people reading in the light of their own experience to get the feeling of an individual being who is united with Thatit doesnt work that way with me, I cant do it! I cant. The other movement is natural, spontaneous, wonderful the delight of being and the delight of living. But as soon as the jiva comes, oh, I feel so hemmed in.2
   ***

0 1962-10-16, #Agenda Vol 03, #The Mother, #Integral Yoga
   If at death you withdraw from physical circumstances, from ordinary physical consciousness, and unite with the great universal Force, or the divine Presence, then all these little things. Its not that youre not conscious of themyou are very conscious: conscious of what others are doing, conscious of everything, but its not important.
   But for those who are attached to people and things when they die, it must be a hellish torment.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   But everything Sri Aurobindo said has always come true. You know he also said (but it was in jest, he didnt write it) concerning reuniting with Pakistan he told me: Ten years. It will take ten years. The ten years passed and nothing happenedOFFICIALLY nothing happened. But the truth is (I learned it through certain government officials), Pakistan did make some overtures in that direction, asking for a union to be reestablished (they would have kept some sort of autonomy, but the two countries would have uniteD, it would have been a UNION), and Nehru refused.
   How foolish!
  --
   The first of these dreams was a revolutionary movement which would create a free and united India. India today is free but she has not achieved unity. () The old communal division into Hindus and Muslims seems now to have hardened into a permanent political division of the country. It is to be hoped that this settled fact will not be accepted as settled for ever or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. Indias internal development and prosperity may be impeded, her position among the nations weakened, her destiny impaired or even frustrated. This must not be; the partition must go.8 ()
   Sri Aurobindo

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   And yet yet it is still limited to the receiving instrument. There comes a point when even the creative Force of this universe feels very small if It doesnt merge, doesnt unite with the creative Force of all other universes.
   There too, there is a constant ascent or progression in identification.

0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   So you came (you see, its the answer) to manifest (its very good, I like this answer very much), to manifest the bliss above. You understand? He goes beyond all past attempts to unite with the Supreme, because none of them satisfies himhe aspires for something more. So when everything is annulled, he enters a Nothingness, then comes out of it with the capacity to unite with the new Bliss.
   Thats it, its good!

0 1963-09-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   Everything is possible to me, you know, absolutely everything, even the seemingly most contradictory thingsreally, I am totally unable to raise a mental or logical or reasonable objection either to this or to that. But the question (Mother leaves her sentence unfinished). That is to say, the Lords Will is very clear to Him, and (laughing) the whole thing is to unite with that Will and know it.
   It had always seemed to me that way [the earth as a symbolic point of concentration], but I am so convinced that Sri Aurobindo saw things more truly and totally than anyone did that, naturally, when he says something, you tend to consider the problem!

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Something is being attempted now: there are some people who are in contact with us and are conscious; they have a possibility of action and they are trying. They have caught an idea: to bring Russia and America together so that the two powers united will be the agents of peace on earth. Its an EXCELLENT idea. Well see whats going to happen.
   Because obviously Oh, to tell the truth, I dont know. I say obviously, but its absolutely all the same to me if everything is demolished and starts againits another way of playing, thats all. But maybe without demolishing To demolish and start all over again (laughing) has already been done a few times! Maybe thats enoughif, without demolishing, men could progress But is it possible?

0 1964-07-31, #Agenda Vol 05, #The Mother, #Integral Yoga
   Oh, but there has been something new here. Very recently, three days ago, a messenger from the Pope came to visit Pondicherry and, naturally, to meet the archbishop. There was a public reception and the archbishop invited people from the Ashram officially! Z was Catholic and he went, and it seems the delegate delivered a great speech in which he kept repeating that the time of division is over, that the time has come for all those who love God to unite fraternally, and so onits a step forward.
   Afterwards, there was a reception at the town hall. The delegate was sitting on the dais with the archbishop and the Chief Minister of Pondicherryno one else, all the others sat on chairs below. Then, as nothing was happening, Z thought it was just a waste of time (!), he went up on the dais and asked the minister to introduce him to the Popes delegate, which he did. Then Z said he was very happy with the delegates speech and thanked him for bringing such ideasyou can imagine the archbishops face!

0 1965-05-05, #Agenda Vol 06, #The Mother, #Integral Yoga
   I have a feeling that only one thing exists: making contactputting the divine Vibration in contact with Matter. And this is the only thing which is REAL. Things seem to have clarified these past few days, since the 30th; and this morning when I got up, it was so strong that it was really the only thing existing. To such a point that there was a spontaneous perception that whatever thought clothes this thing in, or whatever the organization of life, its totally unimportantits only men who attach importance to that, but from the standpoint of the Work, only this matters: being in this state I am in (which is a very particular state), in which the vibration, the vibration of Matter is put in contact, united unitedwith the divine Vibration.
   All the rest unreal.1

0 1965-05-08, #Agenda Vol 06, #The Mother, #Integral Yoga
   First she meets her soul: a house of flames. She enters the house of flames and unites with her soul [The Finding of the Soul, VII.V]. Its after that. After, there is Nirvana [Nirvana and the Discovery of the All-Negating Absolute, VII.VI]. She goes into Nirvana and becomes just a violet line in Nothingness.4 Then finds herself back in her body thats where it begins. A chapter without a title [VII.VII].
   Ill find it some other time.

0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   He has become more sober, he doesnt speak so much anymore. You know he had made a prediction about M.s wife? What was her name? (Names its something rather odd: when people have left their body, their name goes away, I can no longer remember itits cut off, there is a break; I have to stop and let a sort of material memory come back, but in my consciousness its cut off, there isnt any name anymore: the name has gone away along with the bodywhich is quite as it should be, of course.) He had told her, Oh, you will live another ten years.The next month, she left. So I think it threw some cold water on him, because obviously people attach a great importance to those things. At any rate, he shouldnt have told her, because it interrupted all my workall my work was to make her unite with her soul before she went, so that all that could be taken along in the spiritual life would be taken along. And I was working at it, but then when the other one told her she was going to live ten years, naturally she wasnt in a hurry anymore! I lost at least ten days because of that. And she left the day after the contact was madeshe found her soul, she became quiet, very quiet and the next day she was gone.
   I havent lost hope that X might be progressive. If he is progressive, all will be well. Maybe in two or three years he will be a new man with a new consciousness? The stuff is good.

0 1965-06-26, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Mother asks Satprem to read her a letter that has just come from the united States. The letter announces that someone who had been dying has miraculously regained the use of reason and speech:)
   Now thats very interesting, my children! Because when I got the telegram announcing that he was dying

0 1965-08-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Two Americans have brought Mother photos of a former disciple who left for the united States:)
   Do you remember C.? He has become a great guru there, with a group, and it seems he hypnotizes people. And two Americans have come here (very nice people, one is a painter, the other is a sculptor); one was in C.s clutches and its the other who saved him by keeping him, almost brutally, materially far from C. for three days the third day, he was free (which does seem to prove that he has a hypnotic influence)and by telling him, Were leaving for Pondicherry, you dont need an intermediary between the Mother and you. Because C. plays the great intermediary between Sri Aurobindo and the poor public.

0 1965-09-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   The united States declared that if China attacked, it would come to India's help.
   ***

WORDNET



--- Overview of verb unite

The verb unite has 6 senses (first 2 from tagged texts)
                    
1. (7) unite, unify ::: (act in concert or unite in a common purpose or belief)
2. (7) unify, unite, merge ::: (become one; "Germany unified officially in 1990"; "the cells merge")
3. unite, combine ::: (have or possess in combination; "she unites charm with a good business sense")
4. connect, link, link up, join, unite ::: (be or become joined or united or linked; "The two streets connect to become a highway"; "Our paths joined"; "The travelers linked up again at the airport")
5. unite, unify ::: (bring together for a common purpose or action or ideology or in a shared situation; "the Democratic Patry platform united several splinter groups")
6. unite, unify, merge ::: (join or combine; "We merged our resources")










--- Grep of noun unite
gunite
united arab emirate dirham
united arab emirate monetary unit
united arab emirates
united arab emirates's capital
united arab republic
united church of christ
united front
united kingdom
united kingdom of great britain and northern ireland
united methodist church
united mexican states
united mine workers
united mine workers of america
united nations
united nations agency
united nations children's fund
united nations crime prevention and criminal justice
united nations day
united nations educational scientific and cultural organization
united nations international children's emergency fund
united nations office for drug control and crime prevention
united nations secretariat
united republic of tanzania
united self-defense force of colombia
united self-defense group of colombia
united society of believers in christ's second appearing
united states
united states air force
united states air force academy
united states army
united states army criminal investigation laboratory
united states army rangers
united states army special forces
united states attorney general
united states border patrol
united states cabinet
united states civil war
united states coast guard
united states code
united states congress
united states constitution
united states customary system
united states department of defense
united states department of state
united states dollar
united states dry unit
united states fish and wildlife service
united states government
united states government accounting office
united states government printing office
united states house of representatives
united states intelligence agency
united states intelligence community
united states liquid unit
united states marine corps
united states marines
united states marshals service
united states military academy
united states mint
united states national library of medicine
united states naval academy
united states navy
united states of america
united states post office
united states postal inspection service
united states postal service
united states president
united states public health service
united states secret service
united states senate
united states supreme court
united states trade representative
united states treasury
united states virgin islands
united states waters



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Wikipedia - 1980 United States Senate elections
Wikipedia - 1981 South Africa rugby union tour of New Zealand and the United States -- Controversial rugby tour of New Zealand and the US by the South African rugby team
Wikipedia - 1982 Wilkes-Barre shootings -- Spree killing in Pennsylvania, United States
Wikipedia - 1982 World's Fair -- 1982 international exposition in Knoxville, Tennessee, United States
Wikipedia - 1983 United States Senate bombing
Wikipedia - 1984 United States presidential election
Wikipedia - 1986 United States bombing of Libya -- US April 1986 military operation in Libya
Wikipedia - 1987 in the United States
Wikipedia - 1988 in the United States
Wikipedia - 1988 Naples bombing -- Terrorist attack against a United Service Organizations club
Wikipedia - 1988 United States presidential election
Wikipedia - 1989 in the United States
Wikipedia - 1990 United States census -- 21st United States national census
Wikipedia - 1992 in the United States
Wikipedia - 1992 United States men's Olympic basketball team
Wikipedia - 1993 Storm of the Century -- March 1993 snowstorm in the United States
Wikipedia - 1993 United States Virgin Islands status referendum -- Referendum in the U.S. Virgin Islands
Wikipedia - 1994-1996 United States broadcast television realignment -- Series of events between Fox Broadcasting Company and New World Communications
Wikipedia - 1994 in the United States
Wikipedia - 1994 United States broadcast TV realignment
Wikipedia - 1995 in the United Kingdom
Wikipedia - 1995 in the United States
Wikipedia - 1996 Maryland train collision -- 1996 train crash in the United States
Wikipedia - 1996 United States presidential election
Wikipedia - 1998-99 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 1998 United States embassy bombings -- Attacks on the US Embassy
Wikipedia - 1999-2000 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 1999 in the United States
Wikipedia - 19th Battalion (United States Marine Corps)
Wikipedia - 1E -- Privately owned IT software and services company based in the United Kingdom
Wikipedia - 1 Memorial Drive -- Building in Missouri, United States
Wikipedia - 1st Armored Division (United States)
Wikipedia - 1st Armoured Infantry Brigade (United Kingdom)
Wikipedia - 1st Brigade Combat Team, 1st Infantry Division (United States)
Wikipedia - 1st Cavalry Division (United Kingdom) -- Military unit
Wikipedia - 1st Cavalry Division (United States) -- United States Army combat formation, active since 1921
Wikipedia - 1st Cavalry Regiment (United States)
Wikipedia - 1st Dental Battalion -- United states naval unit
Wikipedia - 1st Field Artillery Regiment (United States) -- US military unit
Wikipedia - 1st Infantry Division (United States)
Wikipedia - 1st Louisiana Native Guard (United States)
Wikipedia - 1st Marine Expeditionary Brigade (United States)
Wikipedia - 1st Recruit Training Battalion (United States)
Wikipedia - 1st Special Forces Group (United States)
Wikipedia - 1st (United Kingdom) Division -- Armoured division of the British Army
Wikipedia - 1st United States Sharpshooters -- Union unit during the US Civil War consisting of marksmen
Wikipedia - 2000-01 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2000 New Year Honours -- Honours event in the United Kingdom and New Zealand
Wikipedia - 2000 Sacagawea dollar - Washington quarter mule -- United States error coin
Wikipedia - 2000 Southern United States heat wave -- Extreme weather event
Wikipedia - 2000 United States census -- 22nd United States national census
Wikipedia - 2001 anthrax attacks -- Bioterrorist attacks in the United States
Wikipedia - 2001 United Kingdom census -- Nationwide census in the United Kingdom in 2001
Wikipedia - 2002 Winter Olympics -- 19th edition of Winter Olympics, held in Salt Lake City (United States) in 2002
Wikipedia - 2003 in the United States
Wikipedia - 2003 invasion of Iraq -- Conventional war between a United States-led coalition and Iraq
Wikipedia - 2003 Midwest monkeypox outbreak -- Outbreak of monkeypox in the United States
Wikipedia - 2004 Democrats Abroad presidential caucuses -- United States presidential caucuses
Wikipedia - 2004 Hallam tornado -- F4 tornado in Nebraska, United States, in 2004
Wikipedia - 2004 United States presidential election
Wikipedia - 2006 in the United States
Wikipedia - 2006 United States broadcast TV realignment
Wikipedia - 2007-08 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2007 Alum Rock earthquake -- 2007 earthquake in the San Francisco Bay Area, California, United States
Wikipedia - 2008-09 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2008 United States House of Representatives elections in Maryland
Wikipedia - 2008 United States presidential election
Wikipedia - 2009-10 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2009 swine flu pandemic in the United States by state
Wikipedia - 2009 United Nations Climate Change Conference -- International climate change conference in 2009
Wikipedia - 2010-11 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2010 Renault Clio Cup United Kingdom -- British touring car racing season
Wikipedia - 2010 United States census -- 23rd United States national census
Wikipedia - 2010 United States gubernatorial elections
Wikipedia - 2010 United States Senate special election in Massachusetts
Wikipedia - 2011-12 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2011 Super Outbreak -- Largest, costliest tornado outbreak in United States history
Wikipedia - 2011 United Kingdom census -- 2011 census of the population of the United Kingdom
Wikipedia - 2011 United Kingdom local elections
Wikipedia - 2012-13 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2012 Aurora, Colorado shooting -- Mass shooting in a movie theater in the United States
Wikipedia - 2012 Bain murder-kidnappings -- In Whiteville, Tennessee, United States
Wikipedia - 2012 Benghazi attack -- Attack against two United States government facilities in Benghazi, Libya
Wikipedia - 2012 College Station shooting -- In College Station, Texas, United States
Wikipedia - 2012 Colorado Mammoth season -- Lacrosse team in Denver CO, United States
Wikipedia - 2012 in the United States
Wikipedia - 2012 United States Shadow Senator election in the District of Columbia
Wikipedia - 2013-14 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2014-15 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2014 East Harlem gas explosion -- 2014 gas explosion in New York, New York, United States
Wikipedia - 2014 Oso mudslide -- Landslide east of Oso, Washington, United States
Wikipedia - 2014 Scottish independence referendum -- Vote on the independence of Scotland from the United Kingdom
Wikipedia - 2015-16 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2015-2016 United Kingdom renegotiation of European Union membership -- Process that preceded Brexit referendum
Wikipedia - 2015 term United States Supreme Court opinions of Ruth Bader Ginsburg -- 2015 opinions of Associate Justice Ruth Bader Ginsburg's tenure on the Court (US)
Wikipedia - 2015 United Kingdom general election
Wikipedia - 2015 United Nations Climate Change Conference
Wikipedia - 2016-17 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2016 Great Smoky Mountains wildfires -- 2016 wildfires that occurred in Sevier County, Tennessee, United States
Wikipedia - 2016 United Kingdom European Union membership referendum -- National vote to advise Parliament on whether the UK should remain a member of, or leave, the European Union
Wikipedia - 2016 United States presidential election
Wikipedia - 2016 United States wireless spectrum auction -- Process of reassigning frequency bands for new uses
Wikipedia - 2017-18 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2017-2018 North Korea crisis -- Escalating tensions between North Korea and the United States, due to the rapidly improved nuclear weapons capability of North Korea
Wikipedia - 2017 California International Marathon -- Marathon in Sacramento, California, United States
Wikipedia - 2017 Maine referendum -- People's referendum in Maine, United States
Wikipedia - 2017 Shayrat missile strike -- United States missile strike in Syria on April 7, 2017
Wikipedia - 2017 United Nations Climate Change Conference -- International climate change conference in Bonn, North Rhine-Westphalia, Germany in November 1999
Wikipedia - 2017 VTB United League Playoffs -- Final games of the 2016-17 VTB United League
Wikipedia - 2017 Washington train derailment -- 2017 train crash in the United States
Wikipedia - 2017 Wichita swatting -- Killing in the United States
Wikipedia - 2018-19 education workers' strikes in the United States -- Withdrawal of labor by US teachers, 2018
Wikipedia - 2018-19 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2018-2019 United States federal government shutdown -- Government shutdown from December 22, 2018, to January 25, 2019
Wikipedia - 2018 Arizona teachers' strike -- 2018 strike in the United States
Wikipedia - 2018 Bitcoin bomb threats -- 2018 bomb threat incidents in the United States, Canada and Australia
Wikipedia - 2018 California International Marathon -- Marathon in Sacramento, California, United States
Wikipedia - 2018 Cincinnati shooting -- Mass shooting in Cincinnati, Ohio, United States
Wikipedia - 2018 Horizon Air Q400 incident -- Aircraft crash in United States, August 2018
Wikipedia - 2018 in the United States Armed Forces -- Wikimedia list article
Wikipedia - 2018 North Korea-United States Singapore Summit -- Meeting between Donald Trump and Kim Jong-un
Wikipedia - 2018 Oklahoma teachers' strike -- 2018 strike in the United States
Wikipedia - 2018 Russia-United States summit -- meeting between Donald Trump and Vladimir Putin in Helsinki on 16 July 2018
Wikipedia - 2018 Southeastern Provisions raid -- 2018 immigration raid in Grainger County, Tennessee, United States
Wikipedia - 2018 Tallahassee shooting -- Mass shooting in Tallahassee, Florida, United States
Wikipedia - 2019-20 California United Strikers FC season -- The club's inaugural season in the National Independent Soccer Association
Wikipedia - 2019-20 United Kingdom floods -- Severe flooding events in the United Kingdom over the winter of 2019-20
Wikipedia - 2019 Dayton shooting -- Mass shooting in Dayton, Ohio, United States of America
Wikipedia - 2019 Durham gas explosion -- 2019 gas explosion in Durham, North Carolina, United States
Wikipedia - 2019 El Paso shooting -- Mass shooting in El Paso, Texas, United States of America
Wikipedia - 2019 in American television -- Television-related events in the United States during 2019
Wikipedia - 2019 Jersey City shooting -- Mass shooting in Jersey City, New Jersey, United States
Wikipedia - 2019 Melaka United season -- 3rd season in the Malaysia Super League
Wikipedia - 2019 Midwestern U.S. floods -- 2019 disaster in the Midwestern United States
Wikipedia - 2019 North Korea-United States Hanoi Summit -- Meeting between Kim Jong-un and Donald Trump
Wikipedia - 2019 NPSL season -- 107th season of FIFA-sanctioned soccer in the United States
Wikipedia - 2019 RFL League 1 -- 2019 rugby league competition in the United Kingdom
Wikipedia - 2019 United Kingdom general election
Wikipedia - 2019 United States Tri-Nation Series -- Cricket series
Wikipedia - 2019 with the United Nations -- Overview of United Nations-related events in 2019
Wikipedia - 2020-2021 United States racial unrest -- Mass civil unrest driven by police brutality in the United States in 2020
Wikipedia - 2020-21 California United Strikers FC season -- The club's second season in the National Independent Soccer Association
Wikipedia - 2020-21 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2020 Congressional insider trading scandal -- Political scandal in the United States
Wikipedia - 2020 deaths in the United States -- Wikimedia list article
Wikipedia - 2020 Democratic Party presidential candidates -- Candidates for the Democratic Party nominee for President of the United States in 2020
Wikipedia - 2020 Green National Convention -- National nominating convention for the Green Party of the United States
Wikipedia - 2020 Knox County stabbing -- Stabbing attack in Knox County, Tennessee, United States
Wikipedia - 2020 Melaka United season -- 3rd season in the Malaysia Super League
Wikipedia - 2020 NPSL season -- 108th season of FIFA-sanctioned soccer in the United States
Wikipedia - 2020 RFL League 1 -- 2020 rugby league competition in the United Kingdom
Wikipedia - 2020 Salt Lake City earthquake -- Earthquake in Utah, United States
Wikipedia - 2020 United Kingdom education shutdown -- UK school and university closures caused by the COVID-19 pandemic
Wikipedia - 2020 United States census -- 24th national census of the United States, taken on April 1, 2020
Wikipedia - 2020 United States Postal Service crisis -- Events that caused delays in delivery of mail
Wikipedia - 2020 United States presidential election
Wikipedia - 2020 Western United States wildfire season -- Wildfires in the United States in 2020
Wikipedia - 2021 in the United Arab Emirates
Wikipedia - 2021 in the United Kingdom -- UK-related events due during the year of 2021
Wikipedia - 2021 in the United States
Wikipedia - 2021 Melaka United season -- 3rd season in the Malaysia Super League
Wikipedia - 2021 NWSL Challenge Cup -- Second edition of top women's soccer league cup in the United States
Wikipedia - 2021 RFL League 1 -- 2020 rugby league competition in the United Kingdom
Wikipedia - 2021 storming of the United States Capitol
Wikipedia - 20th Armoured Infantry Brigade (United Kingdom)
Wikipedia - 20th Avenue NE Bridge -- Road bridge in Seattle, Washington, United States
Wikipedia - 20th Engineer Brigade (United States)
Wikipedia - 240 mm howitzer M1 -- 1940s United States 240 mm field howitzer
Wikipedia - 24th Field Artillery Regiment (United States) -- Philippine Scouts unit in 1922-1942
Wikipedia - 25S Satellite Communications Systems Operator/Maintainer -- Military communication of the United States
Wikipedia - 26th Field Artillery Regiment (United States) -- US military unit
Wikipedia - 26th Infantry Regiment (United States)
Wikipedia - 2nd Armored Division (United States)
Wikipedia - 2nd Battalion, 1st Air Defense Artillery Regiment (United States) -- US military unit
Wikipedia - 2nd Brigade Combat Team, 1st Cavalry Division (United States)
Wikipedia - 2nd Cavalry Regiment (United States)
Wikipedia - 2nd Combat Engineer Battalion -- Battalion of the United States Marine Corps
Wikipedia - 2nd Marine Division -- Active United States Marine Corps formation
Wikipedia - 2nd United States Sharpshooters -- Union unit during the US Civil War consisting of marksmen.
Wikipedia - 300th Military Intelligence Brigade (United States) -- American linguistic support unit
Wikipedia - 303rd Cavalry Regiment (United States)
Wikipedia - 30th G8 summit -- 2004 G8 summit in Sea Island, Georgia, United States
Wikipedia - 30th Street Bridge -- Bridge in Pittsburgh, United States
Wikipedia - 310th Military Intelligence Battalion (United States) -- United States Army
Wikipedia - 31st Delaware General Assembly -- Legislature of Delaware, United States, from 1807-1808
Wikipedia - 31st Street Bridge -- Bridge in Pittsburgh, United States
Wikipedia - 33 Tehama -- Apartment complex located in San Francisco, California, United States
Wikipedia - 353 North Clark -- Building in Illinois, United States
Wikipedia - 35th Street Bridge -- Bridge in United States of America
Wikipedia - 360 State Street -- Residential skyscraper located in New Haven, Connecticut, United States
Wikipedia - 368th Infantry Regiment (United States)
Wikipedia - 36th Infantry Division (United States)
Wikipedia - 37th Engineer Battalion (United States) -- Airborne combat engineer battalion in the United States Army
Wikipedia - 3rd Battalion, 3rd Marines -- Infantry battalion of the United States Marine Corps
Wikipedia - 3 Rivers Recreation Area Airport -- Airport in Oregon, United States of America
Wikipedia - 401(k) -- Type of retirement/pension plan in the United States
Wikipedia - 403(b) -- Type of retirement/pension plan in the United States
Wikipedia - 42nd Infantry Brigade (United Kingdom) -- Brigade of the British Army
Wikipedia - 45th Portable Surgical Hospital -- United States military hospital
Wikipedia - 48th Chemical Brigade (United States)
Wikipedia - 4 Signal Group (United Kingdom) -- British Army group
Wikipedia - 4th Franklin County Courthouse (Illinois) -- local government building in the United States
Wikipedia - 4th Maneuver Enhancement Brigade -- Former United States Army brigade
Wikipedia - 501(c)(3) organization -- Type of nonprofit organization in the United States exempt from federal income tax
Wikipedia - 501(c) organization -- Type of tax-exempt nonprofit organization in the United States
Wikipedia - 508 West 24th Street -- Building in Manhattan, New York, United States
Wikipedia - 51st state -- Proposals to admit a new state to the United States
Wikipedia - 55th Street Playhouse -- Former movie theater in Midtown Manhattan, New York City, United States
Wikipedia - 56th United States Congress -- 1899-1901 legislative term
Wikipedia - 58th Brigade (United Kingdom) -- Served on the Western Front during the First World War
Wikipedia - 5th Parachute Brigade (United Kingdom)
Wikipedia - 5th Special Forces Group (United States)
Wikipedia - 600-ship Navy -- United States Cold War-era defense plan
Wikipedia - 611 Place -- Skyscraper in Los Angeles, California, United States
Wikipedia - 68W -- United States Army Military Occupational Specialty
Wikipedia - 6th Airlanding Brigade (United Kingdom) -- British Army WWII airborne infantry brigade
Wikipedia - 70 Vestry -- Building in New York City, New York, United States
Wikipedia - 7:11AM 11.20.1979 79M-BM-055'W 40M-BM-027'N (sculpture) -- Sculpture by Janet Zweig in Pittsburgh, United States
Wikipedia - 722 redemption -- Provision of United States bankruptcy law
Wikipedia - 75M-BM-= Bedford Street -- Building in Manhattan, New York, United States
Wikipedia - 77th Brigade (United Kingdom) -- British psychological warfare unit
Wikipedia - 78th Infantry Division (United States)
Wikipedia - 7th Transportation Brigade (United States)
Wikipedia - 80/35 Music Festival -- Multi-day music festival in Iowa, United States of America
Wikipedia - 84th Infantry Division (United States)
Wikipedia - 864th Engineer Battalion (United States)
Wikipedia - 89th Street station -- Subway station in New York, United States
Wikipedia - 8th Day Center for Justice -- Non-profit organization in Chicago, Illinois, United States
Wikipedia - 90th Infantry Division (United States)
Wikipedia - 91st United States Congress
Wikipedia - 97th Infantry Division (United States)
Wikipedia - 99th Brigade (United Kingdom) -- British brigade during WWI
Wikipedia - A4e -- For-profit welfare-to-work company based in the United Kingdom
Wikipedia - AABB -- Organization of blood banks in the United States
Wikipedia - AAH Pharmaceuticals -- Pharmaceutical wholesaler of the United Kingdom
Wikipedia - Aaron Anderson -- United States Navy Medal of Honor recipient
Wikipedia - Aaron Bank -- United States Army officer
Wikipedia - Aaron Ogden -- American soldier, lawyer, United States Senator and Governor of New Jersey (1756-1839)
Wikipedia - Aaron R. Dean II -- United States Army brigadier general
Wikipedia - Aaron R. Fisher -- United States Army officer
Wikipedia - A Battery, Honourable Artillery Company -- Horse artillery battery of the United Kingdom
Wikipedia - Abbeville, Alabama -- City in Alabama, United States
Wikipedia - Abbey Christian School -- Private school in London, United Kingdom
Wikipedia - Abbot Academy -- Independent, boarding school in Andover, Massachusetts, United States
Wikipedia - Abbot Hall Art Gallery -- Grade I listed art museum in Kendal, United Kingdom
Wikipedia - ABC News Radio -- Radio service of ABC News in the United States
Wikipedia - Abdullah bin Zayed Al Nahyan -- United Arab Emirates minister of foreign affairs
Wikipedia - Abe Fortas -- United States Supreme Court Justice
Wikipedia - Aberdeen, Maryland shooting -- Mass shooting in Aberdeen, Maryland, United States
Wikipedia - Aberdeen North (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1885 onwards
Wikipedia - Aberdeen Township, New Jersey -- Township in Monmouth County, New Jersey, United States
Wikipedia - Aberdeen, Washington -- City in Washington, United States
Wikipedia - Abergavenny railway station -- Grade II listed train station in the United kingdom
Wikipedia - Aberpergwm House -- Grade II listed country house in the United Kingdom
Wikipedia - Abigail Adams -- 2nd First Lady of the United States (1797-1801)
Wikipedia - Abingdon Bank -- United States historic place
Wikipedia - Abingdon (plantation) -- Plantation site in Virginia, United States of America
Wikipedia - ABLA Homes -- Public housing development in Chicago, Illinois, United States
Wikipedia - Abolitionism in the United Kingdom
Wikipedia - Abolitionism in the United States -- Movement to end slavery in the United States
Wikipedia - Aboriginal title in the United States
Wikipedia - Abortion and the Catholic Church in the United States
Wikipedia - Abortion in Mississippi -- Termination of pregnancy in Mississippi, United States
Wikipedia - Abortion in Texas -- Termination of pregnancy in Texas, United States
Wikipedia - Abortion in the United States by state -- Termination of pregnancy in states of the United States
Wikipedia - Abortion in the United States -- Termination of a pregnancy in the United States
Wikipedia - AB postcode area -- Postcode area within the United Kingdom
Wikipedia - Abraham Chasanow -- United States government employee (1910-1989)
Wikipedia - Abraham Clark High School -- High school in Union County, New Jersey, United States
Wikipedia - Abraham Lincoln -- American politician and 16th president of the United States
Wikipedia - Abraham Mutholath -- Multi-talented Catholic priest from India serving in the United States
Wikipedia - Absaroka (proposed state) -- proposed state in the United States
Wikipedia - Absecon, New Jersey -- City in Atlantic County, New Jersey, United States
Wikipedia - Absegami High School -- High school in Atlantic County, New Jersey, United States
Wikipedia - Absentee voting in the United Kingdom -- Overview of absentee voting in the United Kingdom
Wikipedia - Abu Dhabi -- Federal capital of the United Arab Emirates
Wikipedia - Abuhena Saifulislam -- United States Marine
Wikipedia - A.B. -- Organization of blood banks in the United States
Wikipedia - ABX Air -- Cargo airline in the United States
Wikipedia - Abyssinian Baptist Church -- Church in Harlem, New York, New York, United States
Wikipedia - Abyss Lake -- Lake in Alaska, United States
Wikipedia - Academic grading in the United Kingdom -- Overview of academic grading in the United Kingdom
Wikipedia - Academic grading in the United States -- System for academic results
Wikipedia - Academic ranks in the United Kingdom
Wikipedia - Academic ranks in the United States -- Academic ranks in the United States
Wikipedia - Academic regalia in the United States
Wikipedia - Academy Charter High School -- Charter school in Monmouth County, New Jersey, United States
Wikipedia - Academy for Information Technology -- Magnet school in Union County, New Jersey, United States
Wikipedia - Academy for Mathematics, Science, and Engineering -- Magnet high school in Morris County, New Jersey, United States
Wikipedia - Academy for Performing Arts -- High school in Union County, New Jersey, United States
Wikipedia - Academy for Urban Leadership Charter High School -- Place in Mercer County, New Jersey, United States
Wikipedia - Academy for Urban School Leadership -- High school in Illinois, United States
Wikipedia - Academy of Allied Health & Science -- Magnet school in Monmouth County, New Jersey, United States
Wikipedia - Academy of Information Technology and Engineering -- High school in Stamford, Connecticut, United States
Wikipedia - Academy of Medical Sciences (United Kingdom)
Wikipedia - Academy of Saint Elizabeth -- Catholic high school in Morris County, New Jersey, United States
Wikipedia - Academy of the Holy Angels -- Catholic high school in Bergen County, New Jersey, United States
Wikipedia - Acadia Cliffs State Nature Preserve -- Nature preserve in Ohio, United States
Wikipedia - Acadiana -- Region in Louisiana, United States
Wikipedia - Accelerate (horse) -- Thoroughbred racehorse trained in the United States
Wikipedia - Accrediting Commission of Career Schools and Colleges -- 501(c)(3) nonprofit organization in the United States
Wikipedia - Acela -- Railway line in the northeastern United States
Wikipedia - Achievement gap in the United States
Wikipedia - Achievement Medal -- Military decoration of the United States Armed Forces
Wikipedia - ACH Network -- United States electronic payment network
Wikipedia - Ackerman-Boyd House -- United States historic place
Wikipedia - Acorn Creek -- Stream in Carroll County, Georgia, United States
Wikipedia - Acorn, Oakland, California -- Housing development in Oakland, California, United States
Wikipedia - Acosta Bridge -- Bridge in Florida, United States of America
Wikipedia - A.C.R. Messina -- United Soccer Association in Messina, Sicily
Wikipedia - Actions against memorials in the United Kingdom during the George Floyd protests -- Protest-related actions
Wikipedia - Act of Congress -- Law enacted by the United States Congress
Wikipedia - Act of Settlement 1701 -- United Kingdom law disqualifying Catholic monarchs
Wikipedia - Acton, Georgia -- Unincorporated community in Harris County, Georgia, United States
Wikipedia - Acts of Union 1707 -- Acts of Parliament creating the United Kingdom of Great Britain
Wikipedia - Acts of Union 1800 -- acts of the Parliaments of Great Britain and Ireland which united those two Kingdoms
Wikipedia - Adak, Alaska -- City in Alaska, United States
Wikipedia - Adam Eckfeldt -- Second chief coiner of the United States Mint
Wikipedia - Adam Fairclough -- British historian of the United States
Wikipedia - Ada, Minnesota -- City in Minnesota, United States
Wikipedia - Adams County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Adams County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Adams, Minnesota -- City in Minnesota, United States
Wikipedia - Adams-Onis Treaty -- Treaty between the United States and Spain, ceding Florida to the U.S. (1819)
Wikipedia - Adams Site -- Historic site in Kentucky, United States
Wikipedia - Ada Zanditon -- Fashion designer of London, United Kingdom
Wikipedia - Addis Ababa Action Agenda -- 2015 United Nations agreement
Wikipedia - Addleshaw Tower -- Grade II listed bell tower in Chester, United Kingdom
Wikipedia - Adel Mountains Volcanic Field -- Volcanic field in Montana, United States
Wikipedia - Adenike Oyetunde -- Nigerian founder of amputees united
Wikipedia - A Dictionary of Americanisms -- Dictionary of English words and phrases that originated in the United States
Wikipedia - Adirondack Mountain Club -- Other organization in Albany, United States
Wikipedia - Adirondack Mountains -- Mountain range in northeastern New York, United States
Wikipedia - Adler Volmar -- Olympic athlete and United States Navy sailor
Wikipedia - Administration for Native Americans -- United States program office
Wikipedia - Administrative Conference of the United States -- Independent agency of the US government
Wikipedia - Administrative divisions of Michigan -- Human settlement in United States of America
Wikipedia - Administrative geography of the United Kingdom -- Geographical subdivisions of local government in Great Britain and Northern Ireland
Wikipedia - Administrative Office of the United States Courts -- Administrative agency of the US federal court system
Wikipedia - Admiral Farragut Academy -- College preparatory school, United States
Wikipedia - Admiral of the Navy (United States) -- rank in the United States Navy
Wikipedia - Admiral of the Red -- Rank of the navy of the United Kingdom
Wikipedia - Admiral (United States)
Wikipedia - Admiral William Halsey Leadership Academy -- High school in Union County, New Jersey, United States
Wikipedia - Adna Chaffee -- 2nd Chief of Staff of the United States Army
Wikipedia - Adolescent sexuality in the United Kingdom -- Adolescent Sexuality in the UK
Wikipedia - Adolescent sexuality in the United States -- Issues related to sexuality of US adolescents
Wikipedia - Adolph Dubs -- 20th-century United States Ambassador to Afghanistan
Wikipedia - Adrian, Minnesota -- City in Minnesota, United States
Wikipedia - ADR (treaty) -- United Nations treaty that governs transnational road transport of hazardous materials
Wikipedia - Adult animated television series in the United States -- Television genre
Wikipedia - Adult animation in the United States -- Animation genre
Wikipedia - Advanced Air -- Airline of the United States
Wikipedia - Advanced Cryogenic Evolved Stage -- United Launch Alliance second stage that can be used as a propellant depot
Wikipedia - Advertising Standards Authority (United Kingdom) -- Advertising regulation authority in the United Kingdom
Wikipedia - Aero Spacelines -- 1960s aircraft manufacturer in the United States
Wikipedia - Aetna, Sharp County, Arkansas -- Human settlement in Arkansas, United States of America
Wikipedia - Affiliated New Thought Network -- An organization of New Thought centers across the United States
Wikipedia - Affirmative action in the United States -- Set of laws, policies, guidelines and administrative practices which is "intended to end and correct the effects of a specific form of discrimination"
Wikipedia - Affluence in the United States -- Economical and financial advantage
Wikipedia - Aflac -- Largest provider of supplemental insurance in the United States
Wikipedia - Afognak -- Island in Alaska, United States of America
Wikipedia - Afon Hepste -- river in the United Kingdom
Wikipedia - Afon Tryweryn -- River in the United Kingdom
Wikipedia - African-American English -- Set of English dialects primarily spoken by most black people in the United States
Wikipedia - African-American heritage of presidents of the United States -- Claims and debunked claims of African-American heritage
Wikipedia - African-American Music Appreciation Month -- Annual celebration of African-American music in the United States
Wikipedia - African-American studies -- Study of the history, culture, and politics of black people from the United States
Wikipedia - African Americans -- Racial or ethnic group in the United States with African ancestry
Wikipedia - African People's Socialist Party -- Far-left pan-Africanist organization in the United States
Wikipedia - African United Democratic Party -- Eswatini political party
Wikipedia - Africa Oye -- Festival of African music in the United Kingdom
Wikipedia - Africa United (2005 film) -- 2005 film by Olaf de Fleur
Wikipedia - Africa United (2010 film) -- 2010 film by Deborah Gardner-Paterson
Wikipedia - Africa University -- Private United Methodist-related institution
Wikipedia - Aftermath of the 2021 storming of the United States Capitol
Wikipedia - Afton, Minnesota -- City in Minnesota, United States
Wikipedia - Against the Odds: Making a Difference in Global Health -- Exhibition at the United States National Library of Medicine
Wikipedia - Agate Lake -- Reservoir in Jackson County, Oregon, United States
Wikipedia - Age Discrimination in Employment Act of 1967 -- United States labor law
Wikipedia - Ages of consent in the United States -- The laws of the US with regard to age of consent
Wikipedia - Agganis Arena -- Arena in Massachusetts, United States
Wikipedia - Agricultural Adjustment Act -- United States federal law of the New Deal era
Wikipedia - Agricultural Party -- Defunct political party in the United Kingdom
Wikipedia - Agriculture in the United States -- Major industry in the United States
Wikipedia - Agua Caliente Solar Project -- Photovoltaic power station in Arizona, United States
Wikipedia - Agua Chinon Creek -- river in the United States of America
Wikipedia - Aguada transmission station -- United States naval transmission facility in Puerto Rico
Wikipedia - Agua Dulce Mountains -- Mountain range in Arizona, United States
Wikipedia - Agustin Aguayo -- United States Army soldier
Wikipedia - Ah Fong Village, Hawaii -- Census-designated place in Maui County, HawaiM-JM-;i, United States
Wikipedia - Ahlus Sunnah School -- Muslim school in Essex County, New Jersey, United States
Wikipedia - Ahmed al-Darbi -- Saudi Arabian extrajudicial prisoner of the United States
Wikipedia - Ahmed Saif Zaal Abu Muhair -- United Arab Emirati Paralympic athlete
Wikipedia - Ahtanum Creek -- stream in Yakima County, Washington, United States
Wikipedia - Ahwahnee Hotel -- United States national historic site
Wikipedia - Aiea, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Aillet House -- United States historic place
Wikipedia - Air Base Speedway -- former motorsport track in South Carolina, United States
Wikipedia - Air Cargo Carriers -- Airline of the United States
Wikipedia - Air Medal -- Military decoration of the United States Military
Wikipedia - Air Midwest Flight 5481 -- 2003 aviation accident in North Carolina, United States
Wikipedia - AirNet Express -- Airline of the United States
Wikipedia - Airport racial profiling in the United States -- Activity directed at individuals because of their appearance
Wikipedia - Air Staff (United States)
Wikipedia - Air Sunshine -- Airline of the United States
Wikipedia - Air University (United States Air Force)
Wikipedia - Aitkin, Minnesota -- City in Minnesota, United States
Wikipedia - Aitkin Township, Aitkin County, Minnesota -- Township in Minnesota, United States
Wikipedia - Ajman Museum -- Museum in Ajman, United Arab Emirates
Wikipedia - Akeley, Minnesota -- City in Minnesota, United States
Wikipedia - Akhiok, Alaska -- City in Alaska, United States
Wikipedia - Akron Township, Big Stone County, Minnesota -- Township in Minnesota, United States
Wikipedia - Akupu, Hawaii -- Unincorporated community in Honolulu County, Hawaii, United States
Wikipedia - Akutan, Alaska -- City in Alaska, United States
Wikipedia - Al Aan TV -- Satellite TV channel based in Dubai, United Arab Emirates
Wikipedia - Alabama Cooperative Extension System -- Educational outreach organization in Alabama, United States
Wikipedia - Alabama Museum of Natural History -- Museum in Tuscaloosa, Alabama, United States
Wikipedia - Alabama Public Radio -- Public radio network in Alabama, United States
Wikipedia - Alabama Public Television -- PBS member network serving Alabama, United States
Wikipedia - Alabama River -- River in Alabama, United States
Wikipedia - Alabama State Route 201 -- State highway in Pike County, Alabama, United States
Wikipedia - Alabama State Route 21 -- State highway in Alabama, United States
Wikipedia - Alabama v. North Carolina -- United States Supreme Court case
Wikipedia - Alabama -- State in the southeastern United States
Wikipedia - Alabam Township, Madison County, Arkansas -- Township in Arkansas, United States
Wikipedia - Alachua County, Florida -- County in Florida, United States
Wikipedia - Alachua County Today -- Newspaper in Alachua, Florida, United States
Wikipedia - Alafia River Reserve -- River in Florida, United States
Wikipedia - Alafia River -- River in Florida, United States
Wikipedia - AlakaM-JM-;i Wilderness Preserve -- Wet forest on the Hawaiian island of KauaM-JM-;i, United States
Wikipedia - Alakanuk Airport -- Airport in Alaska, United States of America
Wikipedia - Alakanuk, Alaska -- City in Alaska, United States
Wikipedia - Alambique Creek -- River in San Mateo County, California, United States
Wikipedia - Alamodome -- Multi-purpose domed stadium in San Antonio, Texas, United States
Wikipedia - Alamo Rent a Car -- Car rental agency in the United States
Wikipedia - Alamosa, Colorado -- Home Rule Municipality in Colorado, United States
Wikipedia - Alamosa Solar Generating Project -- Concentrated photovoltaic power station in Colorado, United States
Wikipedia - Alan Tudyk -- Actor from the United States
Wikipedia - Alapaha River -- River in Florida, United States
Wikipedia - Alapahoochee River -- River in Florida, United States
Wikipedia - Alario Center -- Arena in Louisiana, United States
Wikipedia - Al-Aryam Island -- Island in United Arab Emirates
Wikipedia - Alaska Allstars Hockey Association -- Youth ice hockey organization in Alaska, United States
Wikipedia - Alaska Native Heritage Center -- Educational and cultural institution in the United States
Wikipedia - Alaska Natives -- Indigenous peoples of Alaska, United States
Wikipedia - Alaskan Command -- Joint subordinate unified command of the United States Northern Command
Wikipedia - AlaskaOne -- Former PBS member network in Alaska, United States
Wikipedia - Alaska Rural Communications Service -- Television network in Alaska, United States
Wikipedia - Alaska Statehood Act -- 1958 United States law
Wikipedia - Alaska Township, Beltrami County, Minnesota -- Township in Minnesota, United States
Wikipedia - Alaska -- State of the United States of America
Wikipedia - Albania at the United Nations -- Representation of the Republic of Albania at the United Nations
Wikipedia - Albany, Minnesota -- City in Minnesota, United States
Wikipedia - Albany, New York -- State capital city in New York, United States
Wikipedia - Albemarle Cady -- United States Army officer 1807-1888
Wikipedia - Albemarle Sound -- An estuary on the coast of North Carolina, United States
Wikipedia - Alben W. Barkley -- Vice President of the United States
Wikipedia - Alberta, Minnesota -- City in Minnesota, United States
Wikipedia - Alberta Township, Benton County, Minnesota -- Township in Minnesota, United States
Wikipedia - Albert Bryan (politician) -- Governor of the United States Virgin Islands
Wikipedia - Albert Bryant Jr. -- United States Army general
Wikipedia - Albert Clayton Dalton -- United States army officer
Wikipedia - Albert David -- United States Navy Medal of Honor recipient
Wikipedia - Albert D. Sturtevant -- United States naval aviator
Wikipedia - Albert G. Lauber -- United States Judge
Wikipedia - Albert Heschong -- United States production designer
Wikipedia - Albert Lake (Douglas County, Minnesota) -- Lake of the United States of America
Wikipedia - Albert Lea, Minnesota -- City in Minnesota, United States
Wikipedia - Albert Lea Township, Freeborn County, Minnesota -- Township in Minnesota, United States
Wikipedia - Albert Lee Stephens Jr. -- United States federal judge
Wikipedia - Albert L. Ireland -- Decorated United States Marine
Wikipedia - Albert Miller Lea -- United States Army officer
Wikipedia - Alberto Diaz Jr. -- United States Navy admiral
Wikipedia - Alberto Gonzales -- 80th United States Attorney General
Wikipedia - Albert Sidney Johnston -- Texian, United States, and Confederate States army general
Wikipedia - Albertville, Minnesota -- City in Minnesota, United States
Wikipedia - Albina Engine & Machine Works -- shipyard in Portland, Oregon, United States
Wikipedia - Albin Township, Brown County, Minnesota -- Township in Minnesota, United States
Wikipedia - Albion Carpet Mill -- Building in Philadelphia, United States
Wikipedia - Albion Center, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Albright, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Albuquerque Asylum -- Soccer team in New Mexico, United States
Wikipedia - Alcatraz Island -- Island in San Francisco, California, United States of America
Wikipedia - Alcazar, Edmonton -- Entertainment venue located in United Kingdom
Wikipedia - Alcoholic beverage control state -- States in the United States that have a monopoly over alcohol
Wikipedia - Alcohol-related traffic crashes in the United States -- Alcohol-related if either a driver or a non-motorist had a measurable or estimated BAC of 0.01 g/dl or above
Wikipedia - Alden, Minnesota -- City in Minnesota, United States
Wikipedia - Alden Township, Freeborn County, Minnesota -- Township in Minnesota, United States
Wikipedia - Alderbrook Winery -- Winery in California, United States
Wikipedia - Alderman Lesmond -- United States Virgin Islands sportsman
Wikipedia - Aldershot (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Aldford Brook -- Stream in Cheshire, United Kingdom
Wikipedia - Aldrich, Minnesota -- City in Minnesota, United States
Wikipedia - Aleknagik, Alaska -- City in Alaska, United States
Wikipedia - Aleutian Arc -- Volcanic arc in Alaska, United States
Wikipedia - Aleutians West Census Area, Alaska -- Census area in the United States
Wikipedia - Alexander County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Alexander Creek (Susitna River tributary) -- River in Alaska, United States
Wikipedia - Alexander Hamilton Preparatory Academy -- High school in Union County, New Jersey, United States
Wikipedia - Alexander Patch -- United States Army general
Wikipedia - Alexander Poe -- United States Virgin Islands bobsledder
Wikipedia - Alexander S. Webb -- United States Army Medal of Honor recipient
Wikipedia - Alexander Vandegrift -- United States Marine Corps Medal of Honor recipient and Commandant of the Marine Corps
Wikipedia - Alexandra of Denmark -- Queen consort of the United Kingdom
Wikipedia - Alexandria Historic District -- National Historic Landmark District in Alexandria, Virginia, United States
Wikipedia - Alexandria Township, New Jersey -- Township in Hunterdon County, New Jersey, United States
Wikipedia - Alexandria, Virginia -- Independent city in Virginia, United States
Wikipedia - Alexei Krasnozhon -- Russian figure skater who competes for the United States
Wikipedia - Alex Fink -- United States Brigadier general
Wikipedia - Alex M. Diachenko -- United States Navy Silver Star recipient
Wikipedia - Al Farooq Omar Bin Al Khattab Mosque -- Mosque in Dubai, United Arab Emirates
Wikipedia - Alfred Grindle -- British-born architect in the United States
Wikipedia - Alfred-Maurice de Zayas -- American United Nations official
Wikipedia - Alfred Terry -- United States Army general
Wikipedia - Alfred Wolf (sailor) -- United States Navy sailor
Wikipedia - Alger, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Algoma Township, Michigan -- Township in Michigan, United States
Wikipedia - Al Gore -- 45th Vice President of the United States
Wikipedia - Al Hajar Mountains -- Mountain range in Oman and the United Arab Emirates
Wikipedia - Ali Al Ansari -- United Arab Emirati Paralympic athlete
Wikipedia - Ali bin Abdulla Al Kaabi -- United Arab Emirati politician
Wikipedia - Alibi (TV channel) -- Digital television channel broadcasting in the United Kingdom
Wikipedia - Alida, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Alieu Kosiah -- Former commander of the United Liberation movement of Liberia for democracy
Wikipedia - Aliso Creek (Orange County) -- River in the United States of America
Wikipedia - Alkali Lake (Lincoln County, Montana) -- Lake in Lincoln County, Montana, United States of America
Wikipedia - Allagash River -- river in northern Maine, United States
Wikipedia - Allakaket, Alaska -- City in Alaska, United States
Wikipedia - All-America City Award -- Community recognition program in the United States given by the National Civic League
Wikipedia - Allamuchy Township, New Jersey -- Township in Warren County, New Jersey, United States
Wikipedia - All-Channel Receiver Act -- United States legislation
Wikipedia - Allegheny Airlines Flight 485 -- 1971 aviation accident in Connecticut, United States
Wikipedia - Allegheny, Pennsylvania -- Former city in Pennsylvania, United States
Wikipedia - Allegiant Air -- United States based low cost airline
Wikipedia - Allen County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Allen Creek (Scotland County, Missouri) -- Watercourse in the United States of America
Wikipedia - Allendale, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Allen Event Center -- Building in Allen, Texas, United States
Wikipedia - Allenhurst, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Allen M. Sumner-class destroyer -- 1943 class of destroyers of the United States Navy
Wikipedia - Allentown High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Allentown, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Allen West (politician) -- American politician; retired United States Army officer
Wikipedia - Allerton Garden -- Botanical garden located in Kauai, Hawaii, United States
Wikipedia - Alliance for Excellent Education -- Nonprofit organization in Washington D.C., United States
Wikipedia - Alliance Party (United States) -- American political party
Wikipedia - Alliance Rail Holdings -- Railway operating company in the United Kingdom
Wikipedia - Alliance Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - Alliant Energy PowerHouse -- Building in Iowa, United States
Wikipedia - Alligator Effigy Mound -- Effigy mound in Granville, Ohio, United States
Wikipedia - All India United Democratic Front -- Political party in India
Wikipedia - All-in professional wrestling -- First wave of professional wrestling in the United Kingdom
Wikipedia - All My Relations Arts -- Arts organization in Minnesota, United States
Wikipedia - Alloway Township, New Jersey -- Township in Salem County, New Jersey, United States
Wikipedia - Alloway Township School District -- School district in Salem County, New Jersey, United States
Wikipedia - All People's Party (UK) -- Political party in the United Kingdom
Wikipedia - All Saints' Church, St Andrews -- Church building in St Andrews, United Kingdom
Wikipedia - All Saints' Parish Hall -- Parish hall in Blackheath, London, United Kingdom
Wikipedia - All Star United (album)
Wikipedia - Allstate Arena -- Arena in Rosemont , Illinois, United States
Wikipedia - All-women shortlist -- Affirmative action practice in the United Kingdom
Wikipedia - Almelund, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Almond Township, Big Stone County, Minnesota -- Township in Minnesota, United States
Wikipedia - Almon W. and Dr. Mary E. Spaulding Ranch -- NRHP historic house in Boise, Idaho, United States
Wikipedia - Al Odah v. United States -- Court case challenging status of Guantanamo detainees
Wikipedia - Aloha Air Cargo -- Airline of the United States
Wikipedia - Alpha L. Bowser -- United States Marine Corps general
Wikipedia - Alpha, Minnesota -- City in Minnesota, United States
Wikipedia - Alpha, New Jersey -- Borough in Warren County, New Jersey, United States
Wikipedia - Alpharetta High School -- High school in Georgia, United States
Wikipedia - Alpha School District -- School district in Warren County, New Jersey, United States
Wikipedia - Alphonse DeCarre -- United States Marine Corps general
Wikipedia - Alpine Learning Group -- Approved private, special education school in Paramus, New Jersey, United States
Wikipedia - Alpine, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Alpine Public School District -- School district in Bergen County, New Jersey, United States
Wikipedia - AL postcode area -- Postcode area within the United Kingdom
Wikipedia - Alscot Park -- Grade I listed building in Preston on Stour, United Kingdom
Wikipedia - Al-Shaab CSC -- Multi-sports club in the United Arab Emirates
Wikipedia - Al Shindagha Tunnel -- Tunnel in Dubai, United Arab Emirates
Wikipedia - Alsos Mission -- United States military operation of 1943-1945 to discover enemy scientific developments during World War II
Wikipedia - Alspath -- Human settlement in United Kingdom
Wikipedia - Alston, South Carolina -- Former settlement in South Carolina, United States
Wikipedia - Altamonte Mall -- Shopping mall in Altamonte Springs, Florida, United States
Wikipedia - Altgeld Gardens Homes -- Public housing development in Chicago, Illinois, United States
Wikipedia - Alton Baker Park -- Park in Oregon, United States
Wikipedia - Altrincham and Sale West (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Altura, Minnesota -- City in Minnesota, United States
Wikipedia - Altus Air Force Base -- US Air Force base near Altus, Oklahoma, United States
Wikipedia - Alunite -- Alunite supergroup, sulfate mineral
Wikipedia - Alva Bridge -- Bridge in Florida, United States of America
Wikipedia - Alvin Clark (schooner) -- United States historic place
Wikipedia - Alvin P. Carey -- United States Army Medal of Honor recipient
Wikipedia - Alvin York -- United States Army Medal of Honor recipient
Wikipedia - Alvwood, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Al Wahda Mall -- Shopping centre in Abu Dhabi, United Arab Emirates
Wikipedia - Alyssa Peterson -- United States Army soldier
Wikipedia - Amador Township, Chisago County, Minnesota -- Township in Minnesota, United States
Wikipedia - Amalgamated Society of Boot and Shoe Makers -- Trade union in the United Kingdom
Wikipedia - Amargosa Desert -- desert in Nevada and California, United States
Wikipedia - Amarillo Civic Center -- Convention center in Texas, United States
Wikipedia - Amarillo, Texas -- City in Texas, United States
Wikipedia - A-Mart (United States) -- United States discount supermarket
Wikipedia - A. Max Brewer Bridge -- Concrete bridge in United States
Wikipedia - Amazon Creek -- Stream in Eugene, Oregon, United States of America
Wikipedia - Ambassador of Croatia to the United States -- Wikipedia list article
Wikipedia - Ambassador of Israel to the United States -- Wikimedia list article
Wikipedia - Ambassador of Mexico to the United States -- Wikipedia list article
Wikipedia - Ambassador of North Korea to the United Kingdom -- Wikipedia list article
Wikipedia - Ambassador of Portugal to the United Kingdom -- Wikipedia list article
Wikipedia - Ambassador of South Africa to the United States -- Wikipedia list article
Wikipedia - Ambassador of the Gambia to the United States -- Wikipedia list article
Wikipedia - Ambassador of the United Kingdom to Afghanistan -- Wikipedia list article
Wikipedia - Ambassador of the United Kingdom to Austria -- Wikipedia list article
Wikipedia - Ambassador of the United Kingdom to Belarus -- Wikipedia list article
Wikipedia - Ambassador of the United Kingdom to China -- Wikipedia list article
Wikipedia - Ambassador of the United Kingdom to Croatia -- Wikipedia list article
Wikipedia - Ambassador of the United Kingdom to Denmark -- Wikipedia list article
Wikipedia - Ambassador of the United Kingdom to France -- Wikipedia list article
Wikipedia - Ambassador of the United Kingdom to Greece -- Wikipedia list article
Wikipedia - Ambassador of the United Kingdom to Mauritania -- Wikipedia list article
Wikipedia - Ambassador of the United Kingdom to Mongolia -- Wikipedia list article
Wikipedia - Ambassador of the United Kingdom to Nicaragua -- Wikipedia list article
Wikipedia - Ambassador of the United Kingdom to Rwanda -- Wikipedia list article
Wikipedia - Ambassador of the United Kingdom to Somalia -- Wikipedia list article
Wikipedia - Ambassador of the United Kingdom to Tajikistan -- Wikipedia list article
Wikipedia - Ambassador of the United Kingdom to the Holy See -- Wikipedia list article
Wikipedia - Ambassador of the United Kingdom to the United States -- Wikipedia list article
Wikipedia - Ambassador of Trinidad and Tobago to the United States of America -- wikimedia list article
Wikipedia - Amber Radio -- Former radio station in East Anglia, United Kingdom
Wikipedia - Ambler, Alaska -- City in Alaska, United States
Wikipedia - Ambrose Burnside -- Soldier, railroad executive, inventor, industrialist, and politician from Rhode Island, United States
Wikipedia - Amchitka -- Island in the United States of America
Wikipedia - Amelia Island Light -- Lighthouse in Florida, United States
Wikipedia - American Airlines Arena -- Arena in Miami, Florida, United States
Wikipedia - American Airlines Flight 383 (2016) -- 2016 aviation accident in the United States
Wikipedia - American Airlines Shuttle -- Air shuttle service in the northeastern United States
Wikipedia - American Airlines -- Flag-Carrier and Major airline of the United States; founding member of Oneworld
Wikipedia - American ancestry -- People in the United States who self-identify their ancestral origin or descent as "American"
Wikipedia - Americana -- Artifacts related to the history, geography, folklore, and cultural heritage of the United States of America
Wikipedia - American Bank Center -- Arena in Texas, United States
Wikipedia - American Book Awards -- Literary award in the United States
Wikipedia - American Canoe Association -- Paddle sports organization in the United States
Wikipedia - American Civil Liberties Union v. Schundler -- United States federal case establishing standards for a government-sponsored holiday display to contain religious symbols
Wikipedia - American Civil War -- Internal war in the United States primarily over slavery
Wikipedia - American cuisine -- Culinary traditions of the United States
Wikipedia - American decline -- Diminishing military, economic, cultural, and geopolitical power of the United States
Wikipedia - American Defense Service Medal -- Military award of the United States
Wikipedia - American Discovery Trail -- Long-distance hiking trail across the United States
Wikipedia - American Dream -- Ethos of the United States
Wikipedia - American Eagle (airline brand) -- Airline brand in the United States
Wikipedia - American Eagle Outfitters -- Retailer based in the United States
Wikipedia - American Electric Power -- United States utility company
Wikipedia - American exceptionalism -- Ideology holding the United States as unique among nations
Wikipedia - American Farm Bureau Federation -- Lobbying group in the United States
Wikipedia - American folk music -- Roots and traditional music from the United States
Wikipedia - American Forces Network -- Broadcast service operated by the United States Armed Forces
Wikipedia - American Fork (river) -- River in Utah County, Utah, United States
Wikipedia - American Fork, Utah -- City in Utah, United States
Wikipedia - American frontier -- Undeveloped territory of the United States, c. 1607-1912
Wikipedia - American ghettos -- Residential Segregation in America, Housing Discrimination, United States History
Wikipedia - American Gold Eagle -- Gold bullion coin of the United States
Wikipedia - American Heritage Museum -- Military history museum in Massachusetts, United States
Wikipedia - American Himalayan Foundation -- Non-profit organization in San Francisco, United States
Wikipedia - American History High School -- Magnet high school in Newark, New Jersey, United States
Wikipedia - American Independent Party -- Far-right political party in the United States
Wikipedia - American Insurance Company Building -- Skyscraper in Newark, Essex County, New Jersey, United States
Wikipedia - American International School of Zagreb -- School following the United States education system in Zagreb, Croatia
Wikipedia - American Israel Public Affairs Committee -- lobbying group advocating pro-Israel policies in the United States
Wikipedia - American Left -- Left politics in the United States
Wikipedia - American Liberty high relief gold coin -- Series of United States special-issue bullion coins
Wikipedia - American literature -- Literature written or related to the United States
Wikipedia - American Lithuanian Cultural Archives -- Archive in the United States
Wikipedia - American lower class -- Social class in the United States
Wikipedia - American middle class -- Social class in the United States
Wikipedia - American militia movement -- Political movement of paramilitary groups in the United States
Wikipedia - American nationalism -- Nationalism in support of the collective identity of the United States
Wikipedia - American National University -- University in the United States
Wikipedia - American Nazi Party -- Fascist political party in the United States
Wikipedia - American Palladium Eagle -- Palladium bullion coin of the United States
Wikipedia - American patriotic music -- Music reflecting the history and culture of the United States
Wikipedia - American philosophy -- Activity, corpus, and tradition of philosophers affiliated with the United States
Wikipedia - American Platinum Eagle -- Platinum bullion coin of the United States
Wikipedia - American poetry -- Poetry from the United States of America
Wikipedia - American Political Science Association -- Professional association of political science students and scholars in the United States
Wikipedia - American Postal Workers Union -- American labor union representing employees of the United States Postal Service
Wikipedia - American Prairie Reserve -- nature reserve in Montana, United States
Wikipedia - American Psychiatric Association -- United States organisation of psychiatrists
Wikipedia - American Revolution -- Revolution establishing the United States of America
Wikipedia - American Service-Members' Protection Act -- United States federal law enacted 2 August 2002
Wikipedia - American Sign Language -- Sign language used predominately in the United States
Wikipedia - American Silver Eagle -- Silver bullion coin of the United States
Wikipedia - Americans in the United Arab Emirates -- Ethnic group in the United Arab Emirates
Wikipedia - Americans in the United Kingdom -- Ethnic group in the United Kingdom
Wikipedia - American Soccer League (2014-2017) -- Former soccer league in the United States
Wikipedia - American Speed Association -- Motorsports organization of the United States
Wikipedia - Americans United for Life
Wikipedia - Americans United for Separation of Church and State -- Organization
Wikipedia - American Viticultural Area -- Designated wine grape-growing region in the United States
Wikipedia - American Whitewater -- Advocacy group for whitewater rivers in the United States
Wikipedia - American Winery Guide -- An online compendium of wineries in the United States
Wikipedia - American Workers Party -- Defunct socialist party in the United States
Wikipedia - America, Oklahoma -- Ghost town in Oklahoma, United States
Wikipedia - America the Beautiful silver bullion coins -- Silver bullion coins of the United States
Wikipedia - Ameriflight -- Airline of the United States
Wikipedia - Amerijet International -- Airline of the United States
Wikipedia - Ameristar Jet Charter -- Airline of the United States
Wikipedia - Amina J. Mohammed -- United Nations official
Wikipedia - Amir Mirza Hekmati -- Former United States Marine
Wikipedia - Amite River -- River in the United States of America
Wikipedia - Amole Arkose -- Geologic formation in Arizona, United States
Wikipedia - Amor L. Sims -- United States brigadier general
Wikipedia - Amos Stoddard -- United States Army officer and politician
Wikipedia - Amos Yee -- Singaporean asylee in the United States
Wikipedia - Amtrak Cascades -- Passenger train service in the United States and Canada
Wikipedia - Amul Thapar -- United States federal judge
Wikipedia - Amway Arena -- Former indoor arena in Orlando, Florida, United States
Wikipedia - Amway Center -- Arena in Florida, United States
Wikipedia - Amygdaloid Island -- Island in Lake Superior, United States
Wikipedia - Amy J. St. Eve -- United States federal judge
Wikipedia - Amy Klobuchar -- United States Senator from Minnesota
Wikipedia - Anaconda, Missouri -- Human settlement in United States of America
Wikipedia - Anaconda, Montana -- City in Montana, United States
Wikipedia - An Act for the Admission of the State of California -- Federal admission act to join California to the United States
Wikipedia - Ana Gutierrez -- United States Virgin Islands athlete
Wikipedia - Anaheim, California -- City in Orange County, California, United States
Wikipedia - Anaheim Convention Center -- Arena in California, United States
Wikipedia - Anaheim Resort -- Neighborhood of Anaheim in Orange County, California, United States
Wikipedia - Anahuac (automobile) -- Short-lived United States automobile styled after a contemporary Polish car and manufactured in 1922 in Indianapolis by the Frontenac Motor Corporation Intended for the export market
Wikipedia - Anaktuvuk Pass, Alaska -- City in Alaska, United States
Wikipedia - Anarchism in the United Kingdom
Wikipedia - Anarchism in the United States -- History of the anarchist movement in the United States
Wikipedia - Anastasia Island -- Barrier island off the coast of Florida, United States
Wikipedia - Ancestral background of presidents of the United States -- Wikimedia list article
Wikipedia - Ancestral Puebloans -- Ancient Native American culture in Four Corners region of the United States
Wikipedia - Anchor River -- River in Alaska, United States
Wikipedia - Ancient Monuments Act 1931 -- Act of the Parliament of the United Kingdom
Wikipedia - Ancient Monuments Consolidation and Amendment Act 1913 -- Act of the Parliament of the United Kingdom
Wikipedia - Ancient Monuments Protection Act 1882 -- Act of the Parliament of the United Kingdom
Wikipedia - Ancient Monuments Protection Act 1900 -- Act of the Parliament of the United Kingdom
Wikipedia - Ancient Monuments Protection Act 1910 -- Act of the Parliament of the United Kingdom
Wikipedia - Anclote River -- River in Florida, United States
Wikipedia - Andalusia, Alabama -- City in Alabama, United States
Wikipedia - Anderson, Alaska -- City in Alaska, United States
Wikipedia - Anderson Glacier -- Glacier in Washington state, United States
Wikipedia - Anderson, Mendocino County, California -- Human settlement in California, United States
Wikipedia - Anderson-Price Memorial Library Building -- United States historic place
Wikipedia - Andersonville, South Carolina -- Human settlement in United States of America
Wikipedia - Anderson v. Jackson -- Class action lawsuit over housing in New Orleans, Louisiana, United States
Wikipedia - Andover, New Jersey -- Borough in Sussex County, New Jersey, United States
Wikipedia - Andover Township, New Jersey -- Township in Sussex County, New Jersey, United States
Wikipedia - Andrade Port of Entry -- Border crossing between California, United States and Baja California, Mexico
Wikipedia - Andree, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Andre Haspels -- Dutch Ambassador to the United States
Wikipedia - Andre Lucas -- United States Army Medal of Honor recipient
Wikipedia - Andrew Bisset (barrister) -- Scottish barrister and writer on law of the United Kingdom
Wikipedia - Andrew Cuomo -- 11th United States Secretary of Housing and Urban Development; 56th Governor of New York
Wikipedia - Andrew Ginther -- Mayor of Columbus, Ohio, United States
Wikipedia - Andrew Haldane -- United States Marine Corps officer
Wikipedia - Andrew Hero Jr. -- United States Army general
Wikipedia - Andrew Hull Foote -- Union Navy admiral and United States Navy admiral
Wikipedia - Andrew Jackson -- 7th president of the United States
Wikipedia - Andrew Jacobs Jr. -- United States Marine
Wikipedia - Andrew Johnson National Historic Site -- National Historic Site in the United States
Wikipedia - Andrew Johnson -- 17th president of the United States
Wikipedia - Andrew McKee -- United States Navy admiral
Wikipedia - Andrew P. Forbeck -- United States Navy Medal of Honor recipient
Wikipedia - Andrew Porter (Civil War general) -- United States Army general
Wikipedia - Andrews Causeway -- Highway in Orlando, Florida, United States
Wikipedia - Andrews Peak (Tuolumne County, California) -- Mountain in California, United States of America
Wikipedia - Andrew Sterett -- United States Navy officer (1778-1807)
Wikipedia - AN/FRD-10 -- United States Navy circular "Wullenweber" antenna
Wikipedia - Angel City FC -- Planned National Women's Soccer League team in Los Angeles, California, United States
Wikipedia - Angeles (band) -- American rock band from Los Angeles, United States, formed in 1977 by Dale Lytle
Wikipedia - Angeline Falls -- Waterfall in Washington (state), United States
Wikipedia - Angel Mendez -- Navy Cross recipient and United States Marine
Wikipedia - Angelo State University -- University in San Angelo, Texas, United States
Wikipedia - Angels Rest Cluster -- Protected natural area in Virginia, United States
Wikipedia - Angelus Oaks, California -- Unincorporated community in California, United States
Wikipedia - Angle Creek -- River in Alaska, United States
Wikipedia - Angleworm Lake, Minnesota -- Unorganized territory in St. Louis County, Minnesota, United States
Wikipedia - Anglo-American loan -- Loan made to the United Kingdom by the United States following World War II
Wikipedia - Anglo-Irish Agreement -- Treaty between Ireland and the United Kingdom seeking to end The Troubles in Northern Ireland
Wikipedia - Anglo-Irish Treaty -- 1921 agreement between the United Kingdom government and Irish republican leaders which ended the Irish War of Independence
Wikipedia - Anglo-Ottoman Convention of 1913 -- Agreement between the Ottoman Empire and the United Kingdom
Wikipedia - Anglo-Spanish War (1625-1630) -- 1625-1630 war fought by Spain against the Kingdom of England and the United Provinces
Wikipedia - Angoon, Alaska -- City in Alaska, United States
Wikipedia - Angus King -- United States Senator from Maine
Wikipedia - Aniak Airport -- Airport in Alaska, United States of America
Wikipedia - A Nigger in the Woodpile -- 1904 blackface minstrel silent short comedy film from the United States
Wikipedia - Animal Health and Welfare Act 1984 -- leglislation of the United Kingdom
Wikipedia - Animals United -- 2010 film
Wikipedia - Animal welfare in the United Kingdom -- The treatment of and laws concerning non-human animals in the UK
Wikipedia - Animal welfare in the United States -- The treatment of and laws concerning non-human animals in the US
Wikipedia - Anime Weekend Atlanta -- Annual anime convention in Georgia, United States
Wikipedia - Anker Site -- Archaeological site in Illinois, United States
Wikipedia - Anna Davenport Raines -- Founding member of the United Daughters of the Confederacy
Wikipedia - Annandale, Minnesota -- City in Minnesota, United States
Wikipedia - Annandale, New Jersey -- Place in Hunterdon County, New Jersey, United States
Wikipedia - Anna, Texas -- City in Texas, United States
Wikipedia - Anne Arundel Community College -- Educational institution in Anne Arundel County, Maryland, United States
Wikipedia - Anne W. Patterson -- United States Department of State official and diplomat
Wikipedia - Annie Award for Best Production Design in an Animated Feature Production -- United States animation industry award
Wikipedia - Annie B. Andrews -- United States Navy Rear Admiral
Wikipedia - Anniston, Alabama -- City in Alabama, United States
Wikipedia - Ann Lee -- founder of the United Society of Believers in Christ's Second Appearing (Shakers)
Wikipedia - Annual conferences of the United Methodist Church
Wikipedia - Annutteliga Hammock -- Park and preserve in Florida, United States
Wikipedia - Anoka County, Minnesota -- County in the United States
Wikipedia - Ansley Mall -- Shopping mall in Atlanta, Georgia, United States
Wikipedia - Ansonia, Connecticut -- City in Connecticut, United States
Wikipedia - Anson Phelps Stokes -- Philanthropist from the United States
Wikipedia - AN/SPS-40 -- 2-D long range air search radar of the United States Navy
Wikipedia - AN/SPS-49 -- 2-D long range air search radar of the United States Navy
Wikipedia - Antares (rocket) -- Launch vehicle produced by Orbital Sciences Corporation from the United States
Wikipedia - Antebellum architecture -- Neoclassical architectural style characteristic of the 19th-century Southern United States
Wikipedia - Anthony Acevedo -- United States Army soldier
Wikipedia - Anthony Eden -- Prime Minister of the United Kingdom from 1955 to 1957
Wikipedia - Anthony L. Krotiak -- United States Army Medal of Honor recipient
Wikipedia - Anthony McAuliffe -- United States Army general (1898-1975)
Wikipedia - Anthony Peacocke -- United Kingdom police officer
Wikipedia - Anthony Pilla -- Bishop of the Roman Catholic Church in the United States
Wikipedia - Anthony Principi -- 4th United States Secretary of Veterans Affairs
Wikipedia - Anthony Swofford -- American writer and United States Marine
Wikipedia - Anti-austerity movement in the United Kingdom -- Early 2011 series of major demonstrations
Wikipedia - Anti-Catholicism in the United Kingdom
Wikipedia - Anti-Catholicism in the United States -- American cultural phenomenon
Wikipedia - Anti-Defamation League -- international Jewish non-governmental organization based in the United States
Wikipedia - Antifascist United Front (Brazil) -- Left wing organization in Brazil
Wikipedia - Antifa (United States) -- Anti-fascist political activist movement in the United States
Wikipedia - Antigua and Barbuda-United States relations -- Bilateral relationship
Wikipedia - Anti-miscegenation laws in the United States
Wikipedia - Anti-Monopoly Party -- Political party in the United States
Wikipedia - Antioch Township, Hot Spring County, Arkansas -- Township in Arkansas, United States
Wikipedia - Antioch Township, White County, Arkansas -- Township in Arkansas, United States
Wikipedia - Antioch University -- Private university with 5 campuses in the United States
Wikipedia - Antisemitism in the United Kingdom -- Discrimination against Jews in Britain
Wikipedia - Antisemitism in the United States -- Hatred towards the Jewish people within the US
Wikipedia - Anti-social behaviour order -- Former type of civil order made in the United Kingdom
Wikipedia - Antonia Handler Chayes -- United States lawyer and educator
Wikipedia - Antonia Novello -- 14th Surgeon General of the United States
Wikipedia - Antonio Rodriguez Balinas -- United States Army general
Wikipedia - Antony Blinken -- United States Secretary of State Designate
Wikipedia - Antulio Segarra -- United States Army officer
Wikipedia - ANY (magazine) -- United States magazine
Wikipedia - Apache Junction, Arizona -- City in Arizona, United States
Wikipedia - Apache -- Several groups of indigenous peoples of the United States
Wikipedia - Apalache, South Carolina -- Settlement in South Carolina, United States
Wikipedia - A People's History of the United States -- 1980 history book by Howard Zinn
Wikipedia - Apollo 1 -- Failed mission in the United States Apollo space program
Wikipedia - Apostolic United Brethren -- Polygamous Mormon fundamentalist church
Wikipedia - Apotomops texasana -- A species of moth of the family Tortricidae from Arizona and Texas in the United States
Wikipedia - Appalachian Development Highway System -- series of highway corridors in the Appalachia region of the eastern United States
Wikipedia - Appalachian Mountains -- Mountain range in the eastern United States and Canada
Wikipedia - Appalachian Plateau -- Series of rugged dissected plateaus in the eastern United States
Wikipedia - Appalachian Trail Museum -- Museum in the United States
Wikipedia - Appalachia -- cultural region in the Eastern United States
Wikipedia - Appellate procedure in the United States -- National rules of court appeals
Wikipedia - Apple Orchard Mountain -- Mountain in Virginia, United States
Wikipedia - Appleton, Minnesota -- City in Minnesota, United States
Wikipedia - Appleton Municipal Airport -- Airport in Appleton, Minnesota, United States
Wikipedia - Appleton, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Apple Worldwide Developers Conference -- Conference held annually in California, United States by Apple Inc.
Wikipedia - Appoquinimink River -- river in the United States of America
Wikipedia - Approved school -- Type of youth prison in the United Kingdom
Wikipedia - Appu Krishnan -- Music producer and songwriter based in Los Angeles, California, United States
Wikipedia - April H. Foley -- Ambassador of the United States to Hungary
Wikipedia - Aquarium of the Pacific -- Non-profit organisation in the United States
Wikipedia - A Queer History of the United States -- 2011 book by Michael Bronski
Wikipedia - A Question of Europe -- 1975 televised debate on the United Kingdoms membership in the European Economic Community
Wikipedia - Aquinas College (Michigan) -- Liberal arts college in Grand Rapids, Michigan, United States
Wikipedia - Aquinas College (Tennessee) -- Catholic college in Nashville, Tennessee, United States
Wikipedia - Arab, Alabama -- City in Alabama, United States
Wikipedia - Arabic language in the United States -- Arabic written and spoken in the United States
Wikipedia - Arachno Creek -- Creek in Navarre, Florida, United States
Wikipedia - Aransas Bay -- Bay on the Gulf Coast in Texas, United States
Wikipedia - Arcadia Lake (Michigan) -- Lake in Manistee County, Michigan, United States
Wikipedia - Arcata, California -- City in California in the United States
Wikipedia - Archaeology of Iowa -- Aspect of archaeology in the United States
Wikipedia - Archaeology of the United Arab Emirates -- History of human occupation in the United Arab Emirates
Wikipedia - Archeological Site No. 29-64 -- Prehistoric archaeological site in Islesboro, Maine, United States
Wikipedia - Archer T. Gammon -- United States Army Medal of Honor recipient
Wikipedia - Arches National Park -- National park in Utah, United States
Wikipedia - Archibald Bulloch Roosevelt Jr. -- United States Army officer
Wikipedia - Archibald H. Sunderland -- United States Army general
Wikipedia - Archibald Primrose, 5th Earl of Rosebery -- British Liberal politician and Prime Minister of the United Kingdom (1847-1929)
Wikipedia - Archibald Roosevelt -- United States Army officer
Wikipedia - Archibald Scales -- United States Navy admiral
Wikipedia - Architect of the Capitol -- Person and federal agency that maintains the United States Capitol Complex
Wikipedia - Architecture of the United Arab Emirates -- Overview of the architecture of the United Arab Emirates
Wikipedia - Architecture of the United Kingdom -- Overview of the culture in the United Kingdom
Wikipedia - Architecture of the United States -- Broad variety of architectural styles
Wikipedia - Archivist of the United States -- Chief official of the National Archives and Records Administration
Wikipedia - Arc of the United States
Wikipedia - Arco, Minnesota -- City in Minnesota, United States
Wikipedia - Arcturus Formation -- Geologic formation in Nevada and Utah, United States
Wikipedia - Arden Hills, Minnesota -- City in Minnesota, United States
Wikipedia - Ardmore Municipal Airport -- Airport in Oklahoma, United States
Wikipedia - Area code 217 -- Area code in west and central Illinois, United States
Wikipedia - Area code 231 -- Area code in Michigan, United States
Wikipedia - Area code 252 -- Area code in northeastern North Carolina, United States
Wikipedia - Area code 253 -- Area code for areas near Tacoma, Washington state, United States
Wikipedia - Area code 254 -- Area code in Texas, United States
Wikipedia - Area code 262 -- Area code for southeastern Wisconsin, United States
Wikipedia - Area code 307 -- Area code for all of Wyoming, United States
Wikipedia - Area code 308 -- Telephone area code for western Nebraska, United States
Wikipedia - Area code 318 -- Area code in northern and central Louisiana, United States
Wikipedia - Area code 325 -- Area code in west-central Texas, United States
Wikipedia - Area code 334 -- Area code for southeastern Alabama, United States
Wikipedia - Area code 337 -- Area code for southwestern Louisiana, United States
Wikipedia - Area code 360 -- Area code for western Washington, United States
Wikipedia - Area code 361 -- Area code in Texas, United States
Wikipedia - Area code 405 -- Area code serving central Oklahoma, United States
Wikipedia - Area code 409 -- Area code in southeast Texas, United States
Wikipedia - Area code 414 -- Area code for Misconsin, United States
Wikipedia - Area code 423 -- Area code in east Tennessee, United States
Wikipedia - Area code 425 -- Area code in Washington state, United States
Wikipedia - Area code 432 -- Area code in west Texas, United States
Wikipedia - Area code 434 -- Area code for southern Virginia, United States
Wikipedia - Area code 435 -- Area code in Utah, United States
Wikipedia - Area code 516 -- Area code in Nassau County, New York, United States
Wikipedia - Area code 520 -- Area code in southern Arizona, United States
Wikipedia - Area code 540 -- Area code for northwestern Virginia, United States
Wikipedia - Area code 564 -- Overlay area code for western Washington, United States
Wikipedia - Area code 575 -- Area code in New Mexico, United States
Wikipedia - Area code 580 -- Area code for western and southern Oklahoma, United States
Wikipedia - Area code 602 -- Area code for Phoenix, Arizona, United States
Wikipedia - Area code 605 -- Area code for all of South Dakota, United States
Wikipedia - Area code 623 -- Area code for western Phoenix, Arizona, United States
Wikipedia - Area code 661 -- Area code in Kern, Los Angeles, Santa Barbara, and Tulare Counties, California, United States
Wikipedia - Area code 701 -- Area code for all of North Dakota, United States
Wikipedia - Area code 707 -- Area code for northwestern California, United States
Wikipedia - Area code 712 -- Telephone area code for western Iowa, United States
Wikipedia - Area code 727 -- Area code for Pinellas County, Florida, United States
Wikipedia - Area code 775 -- Area code for Nevada, United States
Wikipedia - Area code 804 -- Telephone area code in east-central Virginia, United States
Wikipedia - Area code 806 -- Area code in Texas, United States
Wikipedia - Area code 816 -- Area code in northwestern Missouri, United States
Wikipedia - Area code 828 -- Area code for western North Carolina, United States
Wikipedia - Area code 830 -- Area code in Texas, United States
Wikipedia - Area code 864 -- Area code in upstate South Carolina, United States
Wikipedia - Area code 870 -- Area code for eastern and southern Arkansas, United States
Wikipedia - Area code 904 -- Telephone area code for northeast Florida, United States
Wikipedia - Area code 910 -- Area code in southeastern North Carolina, United States
Wikipedia - Area code 913 -- Area code for northeastern Kansas, United States
Wikipedia - Area code 915 -- Area code in El Paso, United States
Wikipedia - Area code 920 -- Area code in eastern Wisconsin, United States
Wikipedia - Area code 925 -- Area code in California, United States
Wikipedia - Area code 928 -- Area code in Arizona, United States
Wikipedia - Area code 936 -- Area code in Texas, United States
Wikipedia - Area code 940 -- Area code for Wichita Falls and Denton, Texas, United States
Wikipedia - Area code 956 -- Area code in south Texas, United States
Wikipedia - Area code 979 -- Area code in Texas, United States
Wikipedia - Area codes 208 and 986 -- Area codes for all of Idaho, United States
Wikipedia - Area codes 213 and 323 -- Area codes in the Los Angeles metropolitan area, California, United States
Wikipedia - Area codes 214, 469, 972, and 945 -- Area codes for Dallas, Texas, United States
Wikipedia - Area codes 256 and 938 -- Area codes for northern Alabama, United States
Wikipedia - Area codes 336 and 743 -- Area codes for northwestern and north-central North Carolina, United States
Wikipedia - Area codes 503 and 971 -- Area codes in northwestern Oregon, United States
Wikipedia - Area codes 512 and 737 -- Area codes serving Austin, Texas, United States
Wikipedia - Area codes 541 and 458 -- Area codes for most of Oregon, United States
Wikipedia - Area codes 601 and 769 -- Area codes in Mississippi, United States
Wikipedia - Area codes 702 and 725 -- Area codes for Clark County, Nevada, United States
Wikipedia - Area codes 706 and 762 -- Area codes for northern and west central Georgia, United States
Wikipedia - Area codes 713, 281, 832, and 346 -- Area codes in the United States
Wikipedia - Area codes 803 and 839 -- Area codes in central South Carolina, United States
Wikipedia - Area codes 805 and 820 -- Area codes in central California, United States
Wikipedia - Area codes 817 and 682 -- Area codes for Fort Worth, Texas, United States
Wikipedia - Area codes 818 and 747 -- Telephone area codes in Los Angeles County, California, United States
Wikipedia - Area codes 847 and 224 -- Telephone area codes in Illinois, United States
Wikipedia - Area codes 850 and 448 -- Area codes in Florida, United States
Wikipedia - Area codes 903 and 430 -- Area codes for northeast Texas, United States
Wikipedia - Area codes 909 and 840 -- Area codes in southern California, United States
Wikipedia - Area codes 916 and 279 -- Area codes in Sacramento, California, United States
Wikipedia - Area codes 919 and 984 -- Area codes in North Carolina, United States
Wikipedia - Area codes 937 and 326 -- Area code for southwestern Ohio, United States
Wikipedia - Argonaut High School -- High school in Jackson, California, United States
Wikipedia - Argonaut Mine -- Gold mine in California, United States
Wikipedia - Argonne National Laboratory -- Science and engineering research national laboratory in Lemont, IL, United States
Wikipedia - Arimo, Idaho -- City in Bannock County, Idaho, United States
Wikipedia - Arizona Canal -- Canal in Maricopa County, Arizona, United States
Wikipedia - Arizona Federal Credit Union -- Credit union in Arizona, United States
Wikipedia - Arizona Peace Trail -- Long-distance hiking trail in the United States
Wikipedia - Arizona Public Service -- Electric utility in Arizona, United States
Wikipedia - Arizona State Route 101 -- Freeway in the Phoenix metropolitan area, Arizona, United States
Wikipedia - Arizona State Route 143 -- Freeway in the Phoenix metropolitan area, Arizona, United States
Wikipedia - Arizona State Route 181 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 202 -- Freeway in the Phoenix metropolitan area in Arizona, United States
Wikipedia - Arizona State Route 69 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 71 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 73 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 77 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 80 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 84 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 85 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 90 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 92 -- Former state highway in Arizona, United States
Wikipedia - Arizona State Route 98 -- State highway in Arizona, United States
Wikipedia - Arizona State University -- Public university located in the Phoenix metropolitan area, Arizona, United States
Wikipedia - Arizona Tenants Advocates -- Non-profit organization located in Tempe, Arizona, United States
Wikipedia - Arizona v. California -- Set of United States Supreme Court cases
Wikipedia - Arizona -- State of the United States of America
Wikipedia - Arkansas Gazette -- Defunct broadsheet newspaper based in Little Rock, Arkansas, United States
Wikipedia - Arkansas Highway 1 -- State highway in Arkansas, United States
Wikipedia - Arkansas Highway 338 -- Highway in Pulaski County, Arkansas, United States
Wikipedia - Arkansas PBS -- PBS member network in Arkansas, United States
Wikipedia - Arkansas Radio Network -- Radio network in Arkansas, United States
Wikipedia - Arkansas River -- Major tributary of the Mississippi River, United States
Wikipedia - Arkansas State Press -- Defunct newspaper based in Little Rock, Arkansas, United States
Wikipedia - Arkansas Territory -- Territory of the United States of America from 1819 to 1836
Wikipedia - Arkansas -- State of the United States of America
Wikipedia - Arleta Branch Library -- United States historic ibrary
Wikipedia - Arlington Community Schools -- School district in Tennessee, United States
Wikipedia - Arlington County, Virginia -- County in the United States
Wikipedia - Arlington Heights, Illinois -- Village in Illinois, United States
Wikipedia - Armed Forces Reserve Medal -- United States military service award
Wikipedia - Armed Forces Service Medal -- Award of the United States military
Wikipedia - Armor Branch -- Combat arms branch of the United States Army responsible for tank warfare
Wikipedia - Armorial of schools in the United Kingdom -- Heraldry of UK schools
Wikipedia - Arms Export Control Act -- United States law preventing exported weapons from being used for aggressive warfare
Wikipedia - Armstrong Air and Space Museum -- Museum in Wapakoneta, Ohio, United States
Wikipedia - Armstrong, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Armstrong Tower -- Radio tower in New Jersey, United States
Wikipedia - Arnauld Antoine Akodjenou -- United Nation's official
Wikipedia - Arnold Air Force Base -- US Air Force base near Tullahoma, Tennessee, United States
Wikipedia - Arnold, California -- Census-designated place in Calaveras County, California, United States
Wikipedia - Arnold Drive Bridge -- historic truss bridge in Eldridge, California, United States.
Wikipedia - Arnold Edward Ortmann -- Prussian-born United States naturalist and zoologist (1863-1927)
Wikipedia - Arnold Field (Tennessee) -- Airport in Halls, Tennessee, United States
Wikipedia - Arnold J. Funk -- United States Army general
Wikipedia - Arnold Krekel -- United States federal judge
Wikipedia - Arnside Bore -- A tidal bore on the estuary of the River Kent in England, United Kingdom
Wikipedia - Arrastra Mountain Wilderness -- Wilderness area in the United States
Wikipedia - Arriva Max -- premium brand used by various Arriva bus subsidiaries in the United Kingdom
Wikipedia - Arriva Trains Wales -- British transport company that operated in Wales, United Kingdom
Wikipedia - Arriva UK Trains -- Company that oversees Arriva's train operating companies in the United Kingdom
Wikipedia - Arrow Creek (Fergus County, Montana) -- river in the United States of America
Wikipedia - Arrowhead Towne Center -- Shopping mall in Glendale, Arizona, United States
Wikipedia - Arroyo Seco (Los Angeles County) -- Seasonal watercourse and human settlement in Los Angeles County, California, United States of America
Wikipedia - Art Andrew -- United States Virgin Islands sailor
Wikipedia - ArtCenter College of Design -- College in Pasadena, California, United States
Wikipedia - Art Fund -- United Kingdom art charity
Wikipedia - Arthur Applebee -- Researcher in United States secondary education
Wikipedia - Arthur Balfour -- Prime Minister of the United Kingdom from 1902 to 1905
Wikipedia - Arthur Capper/Carrollsburg -- Former public housing project in Washington, D.C., United States
Wikipedia - Arthur F. Burns -- American economist, diplomat, and 10th Chairman of the Federal Reserve in the United States
Wikipedia - Arthur L. Johnson High School -- High school in Union County, New Jersey, United States
Wikipedia - Arthur Murray (general) -- United States Army general
Wikipedia - Arthur O'Connor (United Irishman) -- Irish politician
Wikipedia - Arthur P. Schalick High School -- High school in Salem County, New Jersey, United States
Wikipedia - Arthur Rose Eldred -- First Eagle Scout in the United States
Wikipedia - Arthur S. Moreau Jr. -- United States Navy admiral (1931-1986)
Wikipedia - Arthur Stephen Lane -- United States federal judge
Wikipedia - Artichoke Township, Big Stone County, Minnesota -- Township in Minnesota, United States
Wikipedia - Article Five of the United States Constitution -- Article in the Constitution of the United States of America, describing process to amend
Wikipedia - Article Four of the United States Constitution -- Portion of the US Constitution regarding states
Wikipedia - Article One of the United States Constitution -- Portion of the US Constitution regarding Congress
Wikipedia - Articles of Confederation -- First constitution of the United States of America (1781-1789)
Wikipedia - Article Three of the United States Constitution -- Portion of the US Constitution regarding the judicial branch
Wikipedia - Article Two of the United States Constitution -- Portion of the US Constitution regarding the executive branch
Wikipedia - Art Institute of Chicago -- Art museum and school in Chicago, United States
Wikipedia - Artists United Against Apartheid
Wikipedia - Art Loeb Trail -- Long-distance hiking trail in the United States
Wikipedia - Arts and culture of Washington, D.C. -- Overview of arts and culture of Washington, D.C., United States
Wikipedia - Arts United Center -- Arts center in Fort Wayne, Indiana, USA
Wikipedia - Arvada, Colorado -- Home Rule Municipality in Colorado, United States
Wikipedia - Ar-We-Va Community School District -- Public school district in Westside, Iowa, United States
Wikipedia - Aryan Circle -- White supremacist, neo-Nazi prison gang in the United States
Wikipedia - Asbestos Creek Falls -- Waterfall in Washington (state), United States
Wikipedia - Asbestos Falls -- Waterfall in Washington (state), United States
Wikipedia - Asbury Park Convention Hall -- Indoor exhibition center in New Jersey, United States
Wikipedia - Asbury Park High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Asbury Park, New Jersey -- City in Monmouth County, New Jersey, United States
Wikipedia - Asbury Park Public Schools -- School district in Monmouth County, New Jersey, United States
Wikipedia - Asbury United Methodist Church (Savannah, Georgia) -- United Methodist church in Savannah, Georgia
Wikipedia - Ashby, Minnesota -- City in Minnesota, United States
Wikipedia - Ash Carter -- United States Secretary of Defense
Wikipedia - Asheville-Buncombe Technical Community College -- Public community college in Asheville, North Carolina, United States
Wikipedia - Ash Grove, Kansas -- Human settlement in United States of America
Wikipedia - Ashland County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Ashland Creek -- river in the United States of America
Wikipedia - Ashland University -- Private university in Ashland, Ohio, United States
Wikipedia - Ashmead Village, Pennsylvania -- Unincorporated community in Cheltenham Township, Pennsylvania, United States
Wikipedia - Ashnola Mountain -- Mountain in the United States of America
Wikipedia - Ashorne Hill House -- Grade II listed house in Warwickshire, United Kingdom
Wikipedia - Ashtabula County Courthouse Group -- local government building in the United States
Wikipedia - Ashville, Alabama -- City in Alabama, United States
Wikipedia - Asian American movement -- Social movement surrounding Asian Americans originating in the United States
Wikipedia - Asian immigration to the United States -- Aspect of history
Wikipedia - Asia Pacific Airlines (United States) -- Airline of the United States
Wikipedia - Asia United Bank -- Bank in the Philippines
Wikipedia - Askov, Minnesota -- City in Minnesota, United States
Wikipedia - Aspen, Colorado -- Town in Colorado, United States
Wikipedia - Assabet River National Wildlife Refuge -- protected wildlife area and former military installation in central Massachusetts, United States
Wikipedia - Assabet River Rail Trail -- partially-completed rail trail in Middlesex County, Massachusetts, United States
Wikipedia - Assassination of Abraham Lincoln -- Assassination of the 16th President of the United States
Wikipedia - Assassination of James A. Garfield -- 1881 murder of the 20th President of the United States
Wikipedia - Assassination of Vietnamese-American journalists in the United States -- Series of killings in the U.S.
Wikipedia - Assassination of William McKinley -- 1901 murder of the 25th President of the United States
Wikipedia - Assateague Island National Seashore -- Barrier island operated by the National Park Service of the United States
Wikipedia - Assaulting, resisting, or impeding certain United States Government officers or employees -- Statutory offense in the United States
Wikipedia - Assault of DeAndre Harris -- Assault that occurred at the Unite the Right rally in Charlottesville, Virginia
Wikipedia - Assault weapon -- Terminology used in United States firearm legislation
Wikipedia - Assemblies of Yahweh -- Religious denomination headquartered in Bethel, Pennsylvania, United States
Wikipedia - Assembly of Canonical Orthodox Bishops of the United States of America
Wikipedia - Assembly of the People United -- Bissau-Guinean political party
Wikipedia - Assets Recovery Agency -- Former non-ministerial government department in the United Kingdom
Wikipedia - Assistant United States Attorney -- Attorney employed by the Federal government of the United States and working under the supervision of a United States Attorney
Wikipedia - Associate Justice of the Supreme Court of the United States -- Member of the U.S. Supreme Court other than the Chief Justice
Wikipedia - Association for Career and Technical Education -- Nonprofitable organization in Alexandria, United States
Wikipedia - Association for Diplomatic Studies and Training -- United States non-profit organization about American diplomacy
Wikipedia - Association for Theatre in Higher Education -- United States-based non-profit
Wikipedia - Association Montessori International of the United States -- National non-profitable organization
Wikipedia - Association of Cancer Physicians -- A specialty association in the United Kingdom for medical oncologists
Wikipedia - Association of Christian Schools International v. Stearns -- Legal case in the United States
Wikipedia - Association of Governing Boards of Universities and Colleges -- Nonprofit organization in Washington D.C., United States
Wikipedia - Association of Military Surgeons of the United States -- Professional association of healthcare professionals serving in the Uniformed services of the United States
Wikipedia - Association of Private Enterprise Education -- United States organization
Wikipedia - Association of Southern Women for the Prevention of Lynching -- Women's civil rights organization in the United States
Wikipedia - Association of Teachers in Colleges and Departments of Education -- United Kingdom teacher association
Wikipedia - Association of University Centers on Disabilities -- United States schools associations
Wikipedia - Association to Unite the Democracies -- Organization founded 1939
Wikipedia - A Starting Point -- Political website in United States
Wikipedia - Astor Bridge -- Bridge in Florida, United States of America
Wikipedia - Astrodome -- Stadium in Houston, Texas, United States
Wikipedia - Astronomer Royal -- Position in the Royal Households of the United Kingdom
Wikipedia - AT&T Center -- Arena in San Antonio, Texas, United States
Wikipedia - AT&T Stadium -- Stadium in Arlington, Texas, United States
Wikipedia - Ataturk Centennial -- Centennial declared by the United Nations and the UNESCO
Wikipedia - Athenaeum Club, London -- Club and Grade I listed building in United Kingdom
Wikipedia - Athens, Alabama -- City in Alabama, United States
Wikipedia - Athens Confederate Monument -- Confederate monument in Athens, Georgia, United States
Wikipedia - Athens Governmental Buildings -- local government building in the United States
Wikipedia - Athens, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Athens Township, Isanti County, Minnesota -- Township in Minnesota, United States
Wikipedia - Atigun Gorge -- Valley in North Slope Borough, United States of America
Wikipedia - Atigun River -- River in Alaska, United States
Wikipedia - Atkinson and Gilmanton Academy Grant, New Hampshire -- Township in Coos County, New Hampshire, United States
Wikipedia - Atlanta-Fulton County Stadium -- Former multi-purpose stadium in Atlanta, Georgia, United States
Wikipedia - Atlanta mixed-income communities -- Atlanta, Georgia, United States housing planning policy
Wikipedia - Atlanta Motor Speedway -- Motorsport track in the United States
Wikipedia - Atlanta Public Schools -- Education organization in Atlanta, United States
Wikipedia - Atlanta United FC
Wikipedia - Atlanta University Center -- Educational consortium of HBCUs in Atlanta, Georgia, United States
Wikipedia - Atlantic Christian School -- Christian school in Atlantic County, New Jersey, United States
Wikipedia - Atlantic City High School -- High school in Atlantic County, New Jersey, United States
Wikipedia - Atlantic City, New Jersey -- City in Atlantic County, New Jersey, United States
Wikipedia - Atlantic College -- Independent (private) residential Sixth Form College in the United Kingdom
Wikipedia - Atlantic County Institute of Technology -- High school in Atlantic County, New Jersey, United States
Wikipedia - Atlantic County, New Jersey -- County in New Jersey, United States
Wikipedia - Atlantic Highlands, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Atlantic Highlands School District -- School district in Monmouth County, New Jersey, United States
Wikipedia - Atlantis (newspaper) -- Greek-language newspaper published in the United States
Wikipedia - Atlantis ROV Team -- A high-school underwater robotics team from Whidbey Island, Washington, United States
Wikipedia - Atmore, Alabama -- City in Alabama, United States
Wikipedia - Atomic Energy Research Establishment -- Former main centre for nuclear power research and development in the United Kingdom, located near Harwell, Oxfordshire, England
Wikipedia - Atqasuk, Alaska -- City in Alaska, United States
Wikipedia - A-train (Denton County) -- Commuter rail line in Denton County, Texas, United States
Wikipedia - Attalla, Alabama -- City in Alabama, United States
Wikipedia - Attendance Allowance -- A welfare benefit in the United Kingdom
Wikipedia - Attending Physician of the United States Congress -- Doctor
Wikipedia - Attorney General of the United States
Wikipedia - Attorneys in the United States -- Practitioner in a court of law who is legally qualified to prosecute and defend actions in court
Wikipedia - Atwater, Minnesota -- City in Minnesota, United States
Wikipedia - Auburn, Alabama -- City in Alabama, United States
Wikipedia - Auburn, Maine -- City in Maine, United States
Wikipedia - Auburn University -- Public university in Auburn, Alabama, United States
Wikipedia - Aucilla River -- River in Florida and Georgia, United States
Wikipedia - Audie Murphy -- United States Army officer and actor
Wikipedia - Audrey Strauss -- Deputy United States Attorney
Wikipedia - Audubon High School (New Jersey) -- High school in Camden County, New Jersey, United States
Wikipedia - Audubon, Minnesota -- City in Minnesota, United States
Wikipedia - Audubon, New Jersey -- Borough in Camden County, New Jersey, United States
Wikipedia - Audubon Park, New Jersey -- Borough in Camden County, New Jersey, United States
Wikipedia - Auglaize County Courthouse -- local government building in the United States
Wikipedia - Auglaize River -- River in Ohio, United States
Wikipedia - Augusta International Raceway -- Defunct motorsport track in the United States
Wikipedia - Augusta, Maine -- Capital of Maine, United States
Wikipedia - Augusta, New Jersey -- Place in Sussex County, New Jersey, United States
Wikipedia - Augustine United Church -- Church in Edinburgh, Scotland
Wikipedia - Augusto Rodriguez (soldier) -- United States Army Lieutenant
Wikipedia - Augustus Williams -- United States Medal of Honor recipient
Wikipedia - A United Kingdom -- 2016 film by Amma Asante
Wikipedia - Aurora, Colorado -- Home Rule Municipality in Colorado, United States
Wikipedia - Aurora, Elgin and Fox River Electric Company -- Interurban in Illinois, United States
Wikipedia - Aurora, Illinois -- City in Kane County, Illinois, United States
Wikipedia - Aurora, New Orleans -- Neighborhood in New Orleans, Louisiana, United States
Wikipedia - Aurora, Utah -- City in Utah, United States
Wikipedia - Austin Denham -- United StatesMedal of Honor recipient
Wikipedia - Austine School -- Former school for the deaf in Vermont, United States
Wikipedia - Austin Executive Airport -- Airport in Travis County, Texas, United States of America
Wikipedia - Austin K. Doyle -- United States Navy Vice admiral
Wikipedia - Austin Marathon -- Annual race in the United States held since 1992
Wikipedia - Austin, Minnesota -- City in Minnesota, United States
Wikipedia - Austin Peay State University -- Public university in Clarksville, Tennessee, United States
Wikipedia - Austin, Texas -- Capital of Texas, United States
Wikipedia - Australians in the United Kingdom -- Ethnic group in the United Kingdom
Wikipedia - Australia-United States Free Trade Agreement -- Preferential trade agreement
Wikipedia - Australia Unites: Reach Out to Asia -- Australian 2005 telethon
Wikipedia - Authorization for Use of Military Force Against Iraq Resolution of 2002 -- Joint resolution of the United States House of Representatives and Senate
Wikipedia - Automatic Train Protection (United Kingdom) -- Railway cab signalling system
Wikipedia - Automotive industry in the United Kingdom -- Overview of the automotive industry in the United Kingdom
Wikipedia - Automotive industry in the United States -- Began in the 1890s and, as a result of the size of the domestic market and the use of mass production
Wikipedia - Auto-Train Corporation -- Defunct, privately owned railroad in the United States
Wikipedia - Au Train Formation -- Geologic formation in Michigan, United States
Wikipedia - Auxiliary floating drydock -- Type of United States Navy drydocks
Wikipedia - Avalon, New Jersey -- Borough in Cape May County, New Jersey, United States
Wikipedia - Avalon School District -- School district in Cape May County, New Jersey, United States
Wikipedia - Avangrid -- Energy company in the United States
Wikipedia - Avantair -- Airline of the United States
Wikipedia - Avatars United
Wikipedia - Aveline's Hole -- Cave and archaeological site in the United Kingdom
Wikipedia - Avenida Alfonso Valdes Cobian -- Highway in Puerto Rico, United States
Wikipedia - Aventura Mall -- Shopping Mall in Aventura, Florida, United States
Wikipedia - Averill, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Aviara, Carlsbad, California -- Neighborhood in Carlsbad, California, United States of America
Wikipedia - AVN Adult Entertainment Expo -- Trade fair in Las Vegas, Nevada, United States
Wikipedia - Avoca, Minnesota -- City in Minnesota, United States
Wikipedia - Avon, Butte County, California -- Human settlement in United States of America
Wikipedia - Avon-by-the-Sea, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Avondale, Arizona -- City in Arizona, United States
Wikipedia - Avon, Minnesota -- City in Minnesota, United States
Wikipedia - Avon School District (New Jersey) -- School district in Monmouth County, New Jersey, United States
Wikipedia - Awards and decorations of the United States government -- Civilian awards of the U.S. federal government
Wikipedia - Ayer Cottage -- Residence in Pomona, California, United States, notable as first home of Pomona College
Wikipedia - Ayish Bayou -- River in Texas, United States of America
Wikipedia - Azie Taylor Morton -- Treasurer of the United States
Wikipedia - Babbitt, Minnesota -- City in Minnesota, United States
Wikipedia - Babb v. Wilkie -- 2020 United States Supreme Court case
Wikipedia - Babcock, Georgia -- Human settlement in United States of America
Wikipedia - Baby bonds -- Proposed United States government policy
Wikipedia - Babyshoe Falls -- Waterfall in Washington (state), United States
Wikipedia - Backbone Trail -- Long-distance hiking trail in the United States
Wikipedia - Back River (Maryland) -- River in Maryland, United States
Wikipedia - Backus, Minnesota -- City in Minnesota, United States
Wikipedia - Bacon Lake Falls -- Waterfall in Washington (state), United States
Wikipedia - Badger (automobile company) -- Car company of Columbus, Wisconsin, United States,[1] was an automobile company founded in 1910.
Wikipedia - Badger, Minnesota -- City in Minnesota, United States
Wikipedia - Badgertown, Ohio -- Human settlement in United States of America
Wikipedia - Badges of the United States Coast Guard -- List of badges of the US Coast Guard
Wikipedia - Badlands National Park -- National park in South Dakota, United States
Wikipedia - Bagaduce-class tugboat -- Class of United States Navy fleet tugs (1918)
Wikipedia - Bagdad, Butte County, California -- Human settlement in United States of America
Wikipedia - Bagenal Harvey -- Barrister and United Irishman commander
Wikipedia - Baghdad Pact -- Military alliance involving Iran, Iraq, Pakistan, Turkey and the United Kingdom (1955-1979)
Wikipedia - Bahamas-United States relations -- Bilateral relationship
Wikipedia - BahaM-JM- -- BahaM-JM-
Wikipedia - Bailey Island (Maine) -- Island in the United States
Wikipedia - Baird's Manual of American College Fraternities -- Compendium of fraternities and sororities in the United States and Canada
Wikipedia - Baker, California -- Census designated place in California, United States
Wikipedia - Baker City Tower -- Historic building in Baker City, Oregon, United States
Wikipedia - Baker College -- Private college in Owosso, Michigan, United States
Wikipedia - Baker County, Florida -- County in Florida, United States
Wikipedia - Baker, Montana -- City in Montana, United States
Wikipedia - Baker Mountain (Piscataquis County, Maine) -- Mountain in Maine, United States of America
Wikipedia - Baker Township, Izard County, Arkansas -- Township in Arkansas, United States
Wikipedia - Balangiga bells -- Church bells that had been taken by the United States Army from the Philippines
Wikipedia - Balaton, Minnesota -- City in Minnesota, United States
Wikipedia - Balboa Bay Resort -- Resort hotel in Newport Beach, California, United States
Wikipedia - Balcones Fault -- Fault zone in Texas, United States
Wikipedia - Balcurvie -- a town in Fife, United Kingdom
Wikipedia - Baldwin v. New York -- United States Supreme Court case
Wikipedia - Baldy Bowl -- Fluvial cirque in Los Angeles County, California, United States
Wikipedia - Ballard Bridge -- Drawbridge in Seattle, Washington, United States
Wikipedia - Ball Bluff Township, Aitkin County, Minnesota -- Township in Minnesota, United States
Wikipedia - Ball culture -- Black and Latino LGBT subculture in the United States
Wikipedia - Ballistic Missile Defense Organization -- former agency of the United States Department of Defense
Wikipedia - Ballistic Research Laboratory -- DefunctM-BM- center for the United States Army's research efforts in ballistics
Wikipedia - Balloon effect -- Criticism of United States drug policy
Wikipedia - Ball State University -- University in Indiana, United States
Wikipedia - Balmorhea State Park -- State park in Texas, United States
Wikipedia - Balsam Township, Aitkin County, Minnesota -- Township in Minnesota, United States
Wikipedia - Baltimore and Ohio Railroad -- Rail system in the United States of America
Wikipedia - Baltimore and Potomac Railroad Station -- Defunct railroad station in Washington, D.C., United States
Wikipedia - Baltimore crisis -- 1891 diplomatic incident between Chile and the United States
Wikipedia - Baltimore/Washington International Airport -- airport near Baltimore, Maryland, United States
Wikipedia - Baltimore-Washington Parkway -- Highway in Maryland, United States
Wikipedia - Balzac v. Porto Rico -- United States Supreme Court case
Wikipedia - Bamburgh Castle -- Grade-I-listed castle museum in Bamburgh, Northumberland, United Kingdom
Wikipedia - B&M -- Variety retailers in the United Kingdom
Wikipedia - Banana Wars -- Actions involving the United States in Central America and the Caribbean
Wikipedia - Bancroft Township, Freeborn County, Minnesota -- Township in Minnesota, United States
Wikipedia - Banfill Tavern -- Building in Fridley, Minnesota, United States
Wikipedia - Bangor, Maine -- City in Maine, United States
Wikipedia - Bangs, Texas -- City in Texas, United States
Wikipedia - Bankers Life Fieldhouse -- Indoor arena in Indianapolis, Indiana, United States
Wikipedia - Banking in the United States -- Began in the late 1790s
Wikipedia - Bank of California Building (Portland, Oregon) -- Historic former bank building in downtown Portland, Oregon, United States
Wikipedia - Bank of England Act 1946 -- Act of Parliament of the United Kingdom that nationalised the Bank of England
Wikipedia - Bank of England -- Central bank of the United Kingdom
Wikipedia - Bank of North America -- United States bank established in 1781
Wikipedia - Bank of Springfield Center -- Arena in Illinois, United States
Wikipedia - Bank One Corporation -- Former bank of the United States
Wikipedia - Bank War -- Political struggle in the 19th-century United States
Wikipedia - Banner Health -- Non-profit health system in the United States
Wikipedia - Banning, California -- American city in California, United States
Wikipedia - Banterra Center -- Arena in Illinois, United States
Wikipedia - BA postcode area -- Postcode area within the United Kingdom
Wikipedia - Baraboo-Wisconsin Dells Airport -- Airport in Delton, United States of America
Wikipedia - Barack Obama 2008 presidential campaign -- Campaign for the presidency of the United States
Wikipedia - Barack Obama Green Charter High School -- Charter high school in Union County, New Jersey, United States
Wikipedia - Barack Obama -- 44th president of the United States
Wikipedia - Barakah nuclear power plant -- Nuclear power station in the United Arab Emirates
Wikipedia - Barbara Allen Rainey -- United States Navy officer
Wikipedia - Barbara Boxer -- Former United States Senator from California
Wikipedia - Barbara Walker Crossing -- Footbridge in Portland, Oregon, United States
Wikipedia - Barber Motorsports Park -- Motorsport venue in the United States
Wikipedia - Barber Township, Faribault County, Minnesota -- Township in Minnesota, United States
Wikipedia - Barberville, Rhode Island -- Human settlement in Rhode Island, United States
Wikipedia - Barbours Creek-Shawvers Run Cluster -- Protected natural area in Virginia, United States
Wikipedia - Barbours Creek Wilderness Addition -- Protected natural area in Virginia, United States
Wikipedia - Barclays Center -- Arena in New York, United States
Wikipedia - Bard College at Simon's Rock -- Liberal arts college in Great Barrington, Massachusetts, United States
Wikipedia - Bard High School Early College Newark -- High school in Essex County, New Jersey, United States
Wikipedia - Bargain Buys -- Yorkshire-based chain of discount stores operating across the United Kingdom
Wikipedia - Bar Island -- A tidal island across from Bar Harbor on Mount Desert Island, Maine, United States
Wikipedia - Barksdale, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Barnard College -- private women's liberal arts college in the United States
Wikipedia - Barnegat High School -- High school in Ocean County, New Jersey, United States
Wikipedia - Barnegat Lighthouse -- Lighthouse in New Jersey, United States
Wikipedia - Barnegat Light, New Jersey -- Borough in Ocean County, New Jersey, United States
Wikipedia - Barnegat Township, New Jersey -- Township in Ocean County, New Jersey, United States
Wikipedia - Barnesville Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - Barnett Shale -- Geological formation in Texas, United States
Wikipedia - Barney and Betty Hill -- United States couple who said they were abducted by aliens in 1961
Wikipedia - Barnsley East (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom (2010 onwards)
Wikipedia - Barnstable Academy -- Private school in Bergen County, New Jersey, United States
Wikipedia - Barnstable High School -- Public school in Barnstable, Massachusetts, United States
Wikipedia - Barnstar -- Painted object or image, often in the shape of a five-pointed star but occasionally in a circular "wagon wheel" style, used to decorate a barn in some parts of the United States
Wikipedia - Barnum, Minnesota -- City in Minnesota, United States
Wikipedia - Baroda, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Baron Crathorne -- Title in the Peerage of the United Kingdom
Wikipedia - Baron Grantchester -- Title in the Peerage of the United Kingdom
Wikipedia - Baron Haden-Guest -- A title in the Peerage of the United Kingdom currently held by U.S. film director Christopher Guest
Wikipedia - Baron Melchett -- Title in the Peerage of the United Kingdom
Wikipedia - Baron Methuen -- Title in the Peerage of the United Kingdom
Wikipedia - Baron Norrie -- Title in the Peerage of the United Kingdom
Wikipedia - Baron Ponsonby of Imokilly -- Extinct title in the Peerage of the United Kingdom
Wikipedia - Baron Ponsonby of Shulbrede -- Title in the Peerage of the United Kingdom
Wikipedia - Baron Sinclair of Cleeve -- Title in the Peerage of the United Kingdom
Wikipedia - Barratt House -- Historic home near Greenwood, South Carolina, United States
Wikipedia - Barre (city), Vermont -- City in Vermont, United States
Wikipedia - Barrelville, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Barrett, Minnesota -- City in Minnesota, United States
Wikipedia - Barr Hotel -- United States historic place
Wikipedia - Barringer High School -- High school in Essex County, New Jersey, United States
Wikipedia - Barrington, New Jersey -- Borough in Camden County, New Jersey, United States
Wikipedia - Barrington Plaza -- Apartment complex in Los Angeles, California, United States
Wikipedia - Barron Collier Bridge -- Bridge in Florida, United States of America
Wikipedia - Barrow High School -- Public high school in Barrow, Alaska, United States
Wikipedia - Barrows, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Barry Dock Offices -- Council building in Barry, Vale of Glamorgan, Wales, United Kingdom
Wikipedia - Barry M. Goldwater Air Force Range -- Bombing range in Arizona, United States
Wikipedia - Barry, Minnesota -- City in Minnesota, United States
Wikipedia - Barstow, California -- City in California, United States
Wikipedia - Barstow, Maryland -- Human settlement in Maryland, United States of America
Wikipedia - Barterville, Kentucky -- Human settlement in United States of America
Wikipedia - Bartholdi Park -- Public park in Washington, D.C., United States
Wikipedia - Bartlett City Schools -- School district in Tennessee, United States
Wikipedia - Bartlett Laffey -- United States Medal of Honor recipient
Wikipedia - Bartley Water -- River in the United Kingdom
Wikipedia - Barton Creek Bridge -- Bridge in Texas, United States
Wikipedia - Barton Knob -- mountain in United States of America
Wikipedia - Bartow Executive Airport -- Public airport near Bartow, Florida, United States
Wikipedia - Bartow, West Virginia -- Census-designated place in West Virginia, United States
Wikipedia - Bartram Trail -- Long-distance hiking trail in the United States
Wikipedia - Bascomville, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Bashaw Township, Brown County, Minnesota -- Township in Minnesota, United States
Wikipedia - Basic Officer Leaders Course -- Two-phased training course designed to produce commissioned officers in the United States Army
Wikipedia - Basin and Range Province -- Geologic province extending through much of the western United States and Mexico
Wikipedia - Bassenthwaite Lake -- Large lake in the United Kingdom
Wikipedia - Bassetlaw (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1885 onwards
Wikipedia - Bassett Creek (Crystal, Minnesota) -- Place in Minnesota, United States
Wikipedia - Bass Lake (Faribault County, Minnesota) -- Lake of the United States of America
Wikipedia - Bass Lake, Itasca County, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Bass River Township, New Jersey -- Township in Burlington County, New Jersey, United States
Wikipedia - Bass River Township School District -- School district in Burlington County, New Jersey, United States
Wikipedia - Bastrop State Park -- State park and historic site in Texas, United States
Wikipedia - Batavia, Ohio -- Village in Clermont County, Ohio, United States
Wikipedia - Batesville, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Bath, Maine -- City in Maine, United States
Wikipedia - Bathstore -- Specialist bathroom retailer in the United Kingdom
Wikipedia - Bath Township, Freeborn County, Minnesota -- Township in Minnesota, United States
Wikipedia - Bath (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Batona Trail -- Long-distance hiking trail in the United States
Wikipedia - Baton Rouge, South Carolina -- Settlement in South Carolina, United States
Wikipedia - BATS Chi-X Europe -- Pan-European stock exchange located in London, United Kingdom
Wikipedia - Batson River -- River in the United States of America
Wikipedia - Battelle for Kids -- Non-profitable organizations based in the United States
Wikipedia - Battersea (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Battle Creek River -- river in the United States of America
Wikipedia - Battle of Lake Borgne -- naval battle fought between Britain and the United States in the War of 1812
Wikipedia - Battle of Saipan order of battle -- WW II battle involving Japan and the United States
Wikipedia - Battle Township, Beltrami County, Minnesota -- Township in Minnesota, United States
Wikipedia - Bauka, California -- Human settlement in United States of America
Wikipedia - Bauxite and Northern Railway -- Railroad in the United States
Wikipedia - BAX Global -- Airline of the United States
Wikipedia - Baxter State Park -- State park in Maine, United States
Wikipedia - Bay Circuit Trail -- Long-distance hiking trail in the United States
Wikipedia - Bay County, Florida -- County in Florida, United States
Wikipedia - Bayfront Center -- Arena in Florida, United States
Wikipedia - Bay Head, New Jersey -- Borough in Ocean County, New Jersey, United States
Wikipedia - Bay Lake, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Bay Lake Township, Crow Wing County, Minnesota -- Township in Minnesota, United States
Wikipedia - Baylor University -- Private research university in Waco, Texas, United States
Wikipedia - Bay Minette, Alabama -- City in Alabama, United States
Wikipedia - Bayonne High School -- High school in Hudson County, New Jersey, United States
Wikipedia - Bayonne, New Jersey -- City in Hudson County, New Jersey, United States
Wikipedia - Bayou de Chien -- River in the United States of America
Wikipedia - Bayou des Arc -- river in United States of America
Wikipedia - Bayou Gulch -- River in Colorado, United States
Wikipedia - Bayou La Batre, Alabama -- City in Alabama, United States
Wikipedia - Bayou Macon -- river in the United States of America
Wikipedia - Bay Park Square -- Mall in Green Bay, Wisconsin, United States
Wikipedia - Bayport, Minnesota -- City in Minnesota, United States
Wikipedia - Bayside Bridge (Pinellas County, Florida) -- Bridge in United States of America
Wikipedia - Bayside High School (Queens) -- Public high school in New York City, New York, United States
Wikipedia - Bay St. Louis station -- Intercity train station in Bay St. Louis, Mississippi, United States
Wikipedia - Bayu, California -- Human settlement in United States of America
Wikipedia - Bayville, New Jersey -- Place in Ocean County, New Jersey, United States
Wikipedia - BB&T Center (Sunrise, Florida) -- Arena in Florida, United States
Wikipedia - BB&T Center -- Skyscraper in North Carolina, United States
Wikipedia - BBC Breakfast -- Breakfast television programme on BBC One and BBC News channels in the United Kingdom
Wikipedia - BBC Radio 2 Young Folk Award -- award for United Kingdom young folk musicians
Wikipedia - BBC Studioworks -- Television studio provider in the United Kingdom
Wikipedia - BB postcode area -- Postcode area within the United Kingdom
Wikipedia - BCPA Flight 304 -- 1953 aviation accident in California, United States
Wikipedia - Bdale Garbee -- Computer scientist from the United States
Wikipedia - Bde Maka Ska -- Lake in Minneapolis, Minnesota, United States of America
Wikipedia - BD postcode area -- Postcode area within the United Kingdom
Wikipedia - Beach Haven, New Jersey -- Borough in Ocean County, New Jersey, United States
Wikipedia - Beach Haven School District -- School district in Ocean County, New Jersey, United States
Wikipedia - Beachwood, New Jersey -- Borough in Ocean County, New Jersey, United States
Wikipedia - Beacon Field Airport -- Former airport in Virginia, United States of America
Wikipedia - Beacon Hill tunnel (Seattle) -- Rail tunnels in Seattle, Washington, United States
Wikipedia - Beale Air Force Base -- US Air Force base near Marysville, California, United States
Wikipedia - Beale Street -- street in Memphis, Tennessee, United States
Wikipedia - Bealls (Florida) -- United States retail corporation
Wikipedia - Beans and Bacon mine -- Disused lead mine in Derbyshire, United Kingdom
Wikipedia - Bean's Grant, New Hampshire -- Township in Coos County, New Hampshire, United States
Wikipedia - Bean's Purchase, New Hampshire -- Township in Coos County, New Hampshire, United States
Wikipedia - Bear Creek Falls -- Waterfall in Washington (state), United States
Wikipedia - Bear Creek Township, Clearwater County, Minnesota -- Township in Minnesota, United States
Wikipedia - Beardsley, Minnesota -- City in Minnesota, United States
Wikipedia - Bear Head Lake, Minnesota -- Unorganized territory in St. Louis County, Minnesota, United States
Wikipedia - Bear Head Lake State Park -- State park of Minnesota, United States
Wikipedia - Bear Island Light -- Lighthouse in Maine, United States
Wikipedia - Bear Lake (Idaho-Utah) -- Lake on the Utah-Idaho border in the United States
Wikipedia - Bear River City, Utah -- City in Utah, United States
Wikipedia - Bear River City, Wyoming -- Human settlement in Wyoming, United States
Wikipedia - Bear River (Feather River tributary) -- River in California, United States
Wikipedia - Bear River, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Beartown Wilderness Addition A -- Protected natural area in Virginia, United States
Wikipedia - Beartown Wilderness Addition B -- Protected natural area in Virginia, United States
Wikipedia - Bear Valley, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Beatrice Hicks -- Early woman engineer from the United States
Wikipedia - Beau Bridges -- Actor and director from the United States
Wikipedia - Beauchamp baronets -- Two baronetcies of the United Kingdom
Wikipedia - Beauford T. Anderson -- United States Army Medal of Honor recipient
Wikipedia - Beauford Township, Blue Earth County, Minnesota -- Township in Minnesota, United States
Wikipedia - Beaumont, California -- American city in California, United States
Wikipedia - Beaver Bay, Minnesota -- City in Minnesota, United States
Wikipedia - Beaver County, Pennsylvania -- County in the United States
Wikipedia - Beaver Creek, Minnesota -- City in Minnesota, United States
Wikipedia - Beavercreek, Oregon -- Unincorporated town in Oregon, United States
Wikipedia - Beaverdam Brook (New Jersey) -- River in New Jersey, United States
Wikipedia - Beaverdam Creek (Conewago Creek tributary) -- Stream in Pennsylvania, United States
Wikipedia - Beaverdam Creek (conservation area) -- Protected natural area in Virginia, United States
Wikipedia - Beaverhead River -- river in the United States of America
Wikipedia - Beaver, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Beaver Township, Aitkin County, Minnesota -- Township in Minnesota, United States
Wikipedia - Beaver Valley Rock Shelter Site -- United States historic place
Wikipedia - Be Best -- cyberbullying campaign in the United States
Wikipedia - Bebop -- Subgenre of jazz music originated in the United States in mid-1940s
Wikipedia - Bechan Cave -- Rock shelter in the United States
Wikipedia - Beckenham (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1950 onwards
Wikipedia - Becker County, Minnesota -- County in the United States
Wikipedia - Becker, Minnesota -- City in Minnesota, United States
Wikipedia - Becket Fund for Religious Liberty -- Nonprofit organization in Washington D.C., United States
Wikipedia - Becket, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Beckler River -- river in the United States of America
Wikipedia - Bedford Community School District -- Public school district in Bedford, Iowa, United States
Wikipedia - Bedford County Schools -- School district in Tennessee, United States
Wikipedia - Bedminster, New Jersey -- Township in Somerset County, New Jersey, United States
Wikipedia - Beebe Theater -- Former movie theater in Beebe, Arkansas, United States
Wikipedia - Bee, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Bejou, Minnesota -- City in Minnesota, United States
Wikipedia - Belair, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Belcher-Ogden Mansion; Benjamin Price House; and Price-Brittan House Historic District -- Historic district in New Jersey, United States
Wikipedia - Belfast, Maine -- City in Maine, United States
Wikipedia - Belgrade, Minnesota -- City in Minnesota, United States
Wikipedia - Belgrade, Montana -- City in Montana, United States
Wikipedia - Belknap Lookout -- Human settlement in Michigan, United States of America
Wikipedia - Belleair Causeway -- Bridge in Florida, United States of America
Wikipedia - Belleayre Ski Center -- Ski resort in New York State, United States
Wikipedia - Bellechester, Minnesota -- City in Minnesota, United States
Wikipedia - Belle Creek, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Belle Grove Plantation (Iberville Parish, Louisiana) -- Human settlement in Louisiana, United States of America
Wikipedia - Belleville High School (New Jersey) -- High school in Essex County, New Jersey, United States
Wikipedia - Belleville, New Jersey -- Township in Essex County, New Jersey, United States
Wikipedia - Belleville, Virginia -- Unincorporated community in Virginia, United States
Wikipedia - Bellevue 600 -- Proposed high-rise office building in Bellevue, Washington, United States
Wikipedia - Bellevue Avenue Historic District -- United States historic place in Newport, Rhode Island
Wikipedia - Bellevue City Hall -- City hall building of Bellevue, Washington, United States
Wikipedia - Bellingham, Minnesota -- City in Minnesota, United States
Wikipedia - Bellingham Police Department -- Municipal police force in the United States
Wikipedia - Bellingham, Washington -- City in Washington, United States
Wikipedia - Bellissima Opera -- Opera company in Illinois, United States
Wikipedia - Bellmawr, New Jersey -- Borough in Camden County, New Jersey, United States
Wikipedia - Bell Textron -- Aerospace manufacturer in the United States
Wikipedia - Bell, Wisconsin -- Town in Bayfield County, Wisconsin, United States
Wikipedia - Belmar, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Belmar School District -- School district in Monmouth County, New Jersey, United States
Wikipedia - Belmont Abbey College -- Catholic college in Belmont, North Carolina, United States
Wikipedia - Belmont County Courthouse -- local government building in the United States
Wikipedia - Belmont Estate -- Historic estate located at Elkridge, Howard County, Maryland, United States
Wikipedia - Belmont Hotel (Missoula, Montana) -- United States historic place
Wikipedia - Belt Creek (Montana) -- river in the United States of America
Wikipedia - Beltrami County, Minnesota -- County in the United States
Wikipedia - Belvidere High School (New Jersey) -- High school in Warren County, New Jersey, United States
Wikipedia - Belvidere Mills, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Belvidere, New Jersey -- Town in Warren County, New Jersey, United States
Wikipedia - Belview, Minnesota -- City in Minnesota, United States
Wikipedia - Bemidji Airlines -- Airline of the United States
Wikipedia - Bemidji, Minnesota -- City in Minnesota, United States
Wikipedia - Bemidji Township, Beltrami County, Minnesota -- Township in Minnesota, United States
Wikipedia - Ben 10/Generator Rex: Heroes United -- A crossover episode between Ben 10: Ultimate Alien and Generator Rex
Wikipedia - Bena, Minnesota -- City in Minnesota, United States
Wikipedia - Ben Balter -- United States-based lawyer
Wikipedia - Ben Beer -- United States Virgin Islands sailor
Wikipedia - Ben Cardin -- United States Senator from Maryland
Wikipedia - Ben Carson -- 17th United States Secretary of Housing and Urban Development; American neurosurgeon
Wikipedia - Ben Driebergen -- United States Marine
Wikipedia - Benedictine Academy -- Catholic school in Union County, New Jersey, United States
Wikipedia - Benedict, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Bengal, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Ben Hodges -- United States Army officer
Wikipedia - Benjamin Bubar Sr. -- American United Baptist minister and politician
Wikipedia - Benjamin Civiletti -- 73rd United States Attorney General
Wikipedia - Benjamin Disraeli -- Former Prime Minister of the United Kingdom
Wikipedia - Benjamin Ellsworth House -- Historic house in Utica, Minnesota, United States
Wikipedia - Benjamin Foulois -- Early United States military aviator
Wikipedia - Benjamin Franklin-class submarine -- Submarine class of the United States Navy
Wikipedia - Benjamin Franklin -- American polymath and a Founding Father of the United States
Wikipedia - Benjamin Harrison -- 23rd president of the United States
Wikipedia - Benjamin Robbins Curtis -- United States Supreme Court Justice
Wikipedia - Benjamin Swearer -- United States Medal of Honor recipient
Wikipedia - Ben Lear -- United States Army General
Wikipedia - Ben Macdui -- Second highest mountain in the United Kingdom
Wikipedia - Ben M. Williamson -- United States politician and businessman
Wikipedia - Bennetts River -- river in United States of America
Wikipedia - Bennie G. Adkins -- United States Army Medal of Honor recipient
Wikipedia - Benning Terrace -- Public housing project in Washington, D.C., United States
Wikipedia - Ben Rose House -- Home in Highland Park, Illinois, United States
Wikipedia - Ben Sasse -- United States Senator from Nebraska
Wikipedia - Benson, Arizona -- City in Arizona, United States
Wikipedia - Benson, Minnesota -- City in Minnesota, United States
Wikipedia - Benson's Wild Animal Farm -- Former private zoo in New Hampshire, United States
Wikipedia - Benson Taylor -- Composer and music producer from the United Kingdom
Wikipedia - Benson Unified School District -- School district in Arizona, United States
Wikipedia - Benton County, Minnesota -- County in the United States
Wikipedia - Benton MacKaye Trail -- Long-distance hiking trail in the United States
Wikipedia - Benton Township, Carver County, Minnesota -- Township in Minnesota, United States
Wikipedia - Benville Township, Beltrami County, Minnesota -- Township in Minnesota, United States
Wikipedia - Bera Mawr -- mountain in United Kingdom
Wikipedia - Berdan, California -- Human settlement in United States of America
Wikipedia - Berdeen Falls -- Waterfall in Washington (state), United States
Wikipedia - Bergdorf Goodman -- Department store in New York City, New York, United States
Wikipedia - Bergen Arts and Science Charter School -- Charter school in Bergen County, New Jersey, United States
Wikipedia - Bergen Catholic High School -- Catholic schools in Bergen County, New Jersey, United States
Wikipedia - Bergen County Academies -- High school in Bergen County, New Jersey, United States
Wikipedia - Bergen County Christian Academy -- Christian school in Bergen County, New Jersey, United States
Wikipedia - Bergen County, New Jersey -- County in New Jersey, United States
Wikipedia - Bergen County Special Services School District -- School district in Bergen County, New Jersey, United States
Wikipedia - Bergen County Technical High School, Paramus Campus -- High school in Bergen County, New Jersey, United States
Wikipedia - Bergen County Technical High School, Teterboro Campus -- High school in Bergen County, New Jersey, United States
Wikipedia - Bergenfield High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Bergenfield, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Bergen, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Bergville, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Bering Strait School District -- School district in northwestern Alaska, United States
Wikipedia - Berkeley Heights, New Jersey -- Township in Union County, New Jersey, United States
Wikipedia - Berkeley School District 87 -- Public school district in Berkeley, Illinois, United States
Wikipedia - Berkeley Student Cooperative -- Student housing cooperative in Berkeley, California, United States
Wikipedia - Berkeley Township, New Jersey -- Township in Ocean County, New Jersey, United States
Wikipedia - Berkshire Medical College -- Defunct medical school in Massachusetts, United States
Wikipedia - Berlin Brigade -- Cold War era United States Army brigade based in Berlin
Wikipedia - Berlin, New Jersey -- Borough in Camden County, New Jersey, United States
Wikipedia - Berlin Township, Bureau County, Illinois -- Township in Illinois, United States
Wikipedia - Berlin Township, New Jersey -- Township in Camden County, New Jersey, United States
Wikipedia - Bermuda Scout Association -- A branch of The Scout Association of the United Kingdom in Bermuda
Wikipedia - Bernard C. Webber -- United States Coast Guardsman
Wikipedia - Bernard E. Trainor -- United States Marine Corps general and journalist
Wikipedia - Bernard Gavrin -- United States Army soldier
Wikipedia - Bernards High School -- High school in Somerset County, New Jersey, United States
Wikipedia - Bernards Township, New Jersey -- Township in Somerset County, New Jersey, United States
Wikipedia - Bernardsville, New Jersey -- Borough in Somerset County, New Jersey, United States
Wikipedia - Berne, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Bernheimer Building -- United States historic place
Wikipedia - Bernie Sanders 2016 presidential campaign -- campaign by the Vermont Senator to become the 45th President of the United States
Wikipedia - Bernstein v. United States
Wikipedia - Berry Brook (Beaver Kill tributary) -- river in the United States of America
Wikipedia - Berrys Creek -- River known for its pollution in northeastern New Jersey, United States
Wikipedia - Bert Dosh Memorial Bridge -- Bridge in Florida, United States of America
Wikipedia - Bertha, Minnesota -- City in Minnesota, United States
Wikipedia - Berthold Spitz House -- United States historic place
Wikipedia - Bertram S. Varian Jr. -- United States Navy officer
Wikipedia - Berwick and East Lothian (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1950-1983
Wikipedia - Besek Mountain -- Mountain in United States of America
Wikipedia - Bessemer Site -- Historic site in Alabama, United States
Wikipedia - Bess Truman -- First Lady of the United States (1885-1982)
Wikipedia - Best management practice for water pollution -- Term used in the United States and Canada to describe a type of water pollution control
Wikipedia - Bethany, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Bethany, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Bethel, Alaska -- City in Alaska, United States
Wikipedia - Bethel Broadcasting, Incorporated -- Public broadcaster in Bethel, Alaska, United States
Wikipedia - Bethel Census Area, Alaska -- Census area in the United States
Wikipedia - Bethel, South Carolina -- Former settlement in South Carolina, United States
Wikipedia - Bethesda University -- Private Christian university in Anaheim, California, United States
Wikipedia - Bethesda, Wisconsin -- Unincorporated community in Wisconsin, United States
Wikipedia - Bethlehem, Kentucky -- Town in Kentucky, United States
Wikipedia - Bethlehem Township, New Jersey -- Township in Hunterdon County, New Jersey, United States
Wikipedia - Bethpage High School -- High school in Nassau County, New York, United States
Wikipedia - Betsy DeVos -- 11th United States Secretary of Education
Wikipedia - Betsy Price -- Mayor of Forth Worth, Texas, United States
Wikipedia - Beverly Boulevard -- Thoroughfare in Los Angeles, United States
Wikipedia - Beverly City Schools -- School district in Burlington County, New Jersey, United States
Wikipedia - Beverly Hills, Florida -- Census-designated place in Florida, United States
Wikipedia - Beverly, New Jersey -- City in Burlington County, New Jersey, United States
Wikipedia - BFI London Film Festival -- Annual film festival held in London, United Kingdom
Wikipedia - BH postcode area -- Postcode area within the United Kingdom
Wikipedia - B. H. Roberts -- American Mormon; denied a seat as a member of United States Congress because of religion (1857-1933)
Wikipedia - Bibliography of conservatism in the United States -- Bibliography of conservatism in the United States
Wikipedia - Bibliography of early United States naval history -- Wikipedia bibliography
Wikipedia - Bibliography of Eastern Orthodoxy in the United States -- Wikipedia bibliography
Wikipedia - Bibliography of the United States Virgin Islands -- Wikipedia bibliography
Wikipedia - Bibliography of United States military history -- Wikipedia bibliography
Wikipedia - Bibliography of United States Presidential Spouses and First Ladies -- Bibliography of United States Presidential Spouses
Wikipedia - Bibliography of works on the United States military and LGBT+ topics -- Wikipedia bibliography
Wikipedia - Biddeford, Maine -- City in Maine, United States
Wikipedia - Big 12 Conference -- Collegiate athletics conference operating primarily in the west-central United States
Wikipedia - Big Bend Community College -- Public community college in Moses Lake, Washington, United States
Wikipedia - Big Bend (Florida) -- Region of the state Florida, United States
Wikipedia - Big Bog, Maui -- Largest high-altitude bog in the Hawaiian Islands in the United States
Wikipedia - Big Butte Creek -- River in Oregon, United States of America
Wikipedia - Bigelow, Minnesota -- City in Minnesota, United States
Wikipedia - Big Falls, Minnesota -- City in Minnesota, United States
Wikipedia - Bigfoot Trail -- Long-distance hiking trail in the United States
Wikipedia - Bigfork, Minnesota -- City in Minnesota, United States
Wikipedia - Big Gyp Cave Pictograph site -- Archeological site with pictographs in a cave, in Comanche County, Kansas, United States
Wikipedia - Big Heart Falls -- Waterfall in Washington (state), United States
Wikipedia - Big Hole River -- River in Montana, United States
Wikipedia - Bighorn Airways -- Airline of the United States
Wikipedia - Bighorn Mountain -- Mountain in Nebraska, United States
Wikipedia - Bighorn National Forest -- National forest in Wyoming, United States
Wikipedia - Big L 1395 -- Radio station in the United Kingdom
Wikipedia - Big Lake, Minnesota -- City in Minnesota, United States
Wikipedia - Big Manitou Falls -- Waterfall in Wisconsin, United States.
Wikipedia - Big Muddy Creek (Missouri River tributary) -- tributary of the Missouri River in the United States and Canada
Wikipedia - Big Ripples, California -- Human settlement in United States of America
Wikipedia - Big Sandy Creek (Montana) -- river in the United States of America
Wikipedia - Big Scooba Creek -- Stream in Mississippi, United States
Wikipedia - Big Six energy suppliers -- United Kingdom's six largest energy suppliers
Wikipedia - Big South Fork National River and Recreation Area -- Protected area in central northeast Tennessee and southeastern Kentucky, United States
Wikipedia - Big Spring Creek Falls -- Waterfall in Washington (state), United States
Wikipedia - Big Stone Township, Big Stone County, Minnesota -- Township in Minnesota, United States
Wikipedia - Big Timber, Montana -- City in Montana, United States
Wikipedia - Bill Begg -- Hospital administrator in Connecticut, United States
Wikipedia - Bill Caul -- United States politician
Wikipedia - Bill Clinton sexual assault and misconduct allegations -- Accusations of sexual misconduct by Bill Clinton, the 42nd President of the United States
Wikipedia - Bill Clinton -- 42nd president of the United States
Wikipedia - Bill Dvorak -- United States whitewater rafting guide
Wikipedia - Bill Frist -- Former United States Senator from Tennessee
Wikipedia - Billings Logan International Airport -- Public airport in Billings, Montana, United States
Wikipedia - Billings, Montana -- City in Montana, United States
Wikipedia - Bill Neill (bobsleigh) -- United States Virgin Islands bobsledder
Wikipedia - Bill Nelson -- Former United States Senator from Florida
Wikipedia - Bill of Rights 1689 -- United Kingdom legislation which sets out certain basic civil rights and clarifies who would be next to inherit the Crown
Wikipedia - Bill Richardson -- Politician and governor from the United States
Wikipedia - Bill (United States Congress) -- Form used for most legislation of the United States Congress
Wikipedia - Bill Williams Mountain -- Mountain in Arizona, United States of America
Wikipedia - Billy Mitchell -- United States Army general during World War I
Wikipedia - Billy's Creek Bridge -- Bridge in Florida, United States of America
Wikipedia - Billy's Creek -- River in Florida, United States
Wikipedia - Billy Walkabout -- United States Army soldier
Wikipedia - Billy Yank -- Personification of the Northern states of the United States, or less generally, the Union during the American Civil War
Wikipedia - Biloxi Light -- Lighthouse in Mississippi, United States
Wikipedia - Bingham Canyon Mine -- World's largest open-pit copper mine, located in Utah, United States
Wikipedia - Bingham Lake, Minnesota -- City in Minnesota, United States
Wikipedia - Bingo (British version) -- Game of probability played in the United Kingdom
Wikipedia - Biographical Directory of Federal Judges -- Provides basic biographical information on all past and present United States federal court Article III judges
Wikipedia - Biographical Directory of the United States Congress -- American dictionary
Wikipedia - Biomedical Advanced Research and Development Authority -- Government organization in Washington D.C., United States
Wikipedia - Biotechnology High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Birchas Chaim -- Yeshiva in Ocean County, New Jersey, United States
Wikipedia - Birchdale, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Birch Lake (Alaska) -- Lake in Fairbanks North Star Borough, Alaska, United States
Wikipedia - Birch Lake, Minnesota -- Unorganized territory in Saint Louis County, Minnesota, United States
Wikipedia - Birch Township, Beltrami County, Minnesota -- Township in Minnesota, United States
Wikipedia - Birchwood Village, Minnesota -- City in Minnesota, United States
Wikipedia - Bird Island, Minnesota -- City in Minnesota, United States
Wikipedia - Birkbeck, University of London -- Public research university in London, United Kingdom
Wikipedia - Birla Institute of Technology and Science, Pilani - Dubai Campus -- Private research university in Dubai, United Arab Emirates
Wikipedia - Birmingham, Alabama -- Most populous city in Alabama, United States
Wikipedia - Birmingham Edgbaston (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Birmingham, Kentucky -- Former settlement in Kentucky, United States
Wikipedia - Birmingham-Shuttlesworth International Airport -- International airport in Birmingham, Albama, United States
Wikipedia - Birth control in the United States -- History of birth control in the United States
Wikipedia - Birth control movement in the United States -- Social reform campaign beginning in 1914
Wikipedia - Birthplace of Country Music Museum -- Museum in Bristol, Tennessee, United States
Wikipedia - Birthright citizenship in the United States -- Person's acquisition of United States citizenship by virtue of the circumstances of birth
Wikipedia - Bisbee, Arizona -- City in Arizona, United States
Wikipedia - Biscay, Minnesota -- City in Minnesota, United States
Wikipedia - Biscuits and gravy -- Breakfast dish in the United States
Wikipedia - Bishop Museum -- Museum of history and science in Hawaii, United States
Wikipedia - Bishop's Castle (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1801-1832
Wikipedia - Bishop Subbasin -- Aquifer in the Amador Valley, California, United States
Wikipedia - Bishop (United Methodist)
Wikipedia - Bismarck State College -- Public four-year college in Bismarck, North Dakota, United States
Wikipedia - Bisti/De-Na-Zin Wilderness -- Wilderness in New Mexico, United States
Wikipedia - Bitch Mountain -- Mountain in the United States
Wikipedia - Bitterroot Salish -- Group of Native Americans of the Flathead Nation in Montana, United States
Wikipedia - Biwabik, Minnesota -- City in Minnesota, United States
Wikipedia - Blackbeard Island National Wildlife Refuge -- Wildlife refuge in Georgia, United States
Wikipedia - Blackberry, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Blackburn Aircraft -- 1914-1960 aircraft manufacturer in the United Kingdom
Wikipedia - Blackburn Point Bridge -- Bridge in Florida, United States of America
Wikipedia - Blackbushe Airport -- Airport in the United Kingdom
Wikipedia - Black Canyon Lake (Arizona) -- Lake in Navajo County, Arizona, United States
Wikipedia - Black Canyon of the Gunnison National Park -- National park in Colorado, United States
Wikipedia - Black Cap Mountain -- Mountain in Maine, United States of America
Wikipedia - Black Cats (band) -- Iranian music band In United States
Wikipedia - Black Codes (United States) -- Discriminatory state and local laws passed after the Civil War
Wikipedia - Black conservatism in the United States -- Movement within conservatism
Wikipedia - Black Creek (Florida) -- River in Florida, United States of America
Wikipedia - Black Creek, Georgia -- Unincorporated community in Bryan County, Georgia, United States
Wikipedia - Black Creek (Savannah River tributary) -- River in Georgia, United States
Wikipedia - Blackcurrant production in the United States -- Agricultural production
Wikipedia - Blackduck, Minnesota -- City in Minnesota, United States
Wikipedia - Black Hammer, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Black Hills Gold Rush -- Gold Rush that took place in Dakota Territory in the United States
Wikipedia - Black Horse Pike Regional School District -- School district in Camden County, New Jersey, United States
Wikipedia - Blackjack Pizza -- Pizza chain in Colorado, United States
Wikipedia - Black Lives Matter -- Social movement originating in the United States
Wikipedia - Black Men United -- 1994 R&B supergroup
Wikipedia - Black Moshannon State Park -- State park in Pennsylvania, United States
Wikipedia - Black Mountain (Kentucky) -- Mountain in Kentucky, United States
Wikipedia - Black Mountains (California) -- Mountain range in Death Valley National Park, United States
Wikipedia - Black Nubble (Redington Township, Maine) -- Mountain in Maine, United States
Wikipedia - Black Rock, Arizona -- Locale in Arizona, United States
Wikipedia - Blackstone Boulevard Realty Plat Historic District -- Historic district in Providence, Rhode Island, United States
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Wikipedia - Blackstone Canal -- United States historic place
Wikipedia - Blackstone Library -- Library and building in the Chicago Public Library system in the United States
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Wikipedia - Black suffrage in the United States -- Legal right of blacks to vote in the US
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Wikipedia - Blackwater Creek (Hillsborough County, Florida) -- River in Florida, United States
Wikipedia - Blackwater Creek (Lake County, Florida) -- River in Florida, United States
Wikipedia - Blackwater River (Florida) -- River in Florida, United States
Wikipedia - Blaine Amendment -- Failed amendment to the United States Constitution
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Wikipedia - Blaine Municipal Airport -- Airport in Washington, United States
Wikipedia - Blair Academy -- Private school in Warren County, New Jersey, United States
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Wikipedia - Blairstown, New Jersey -- Township in Warren County, New Jersey, United States
Wikipedia - Blairsville, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Blakely Harbor -- Inlet on the shore of Bainbridge Island, Washington, south of Eagle Harbor, United States
Wikipedia - Blakeney Windmill -- grade II listed windmill in the United Kingdom
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Wikipedia - Blaydon (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
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Wikipedia - Bleeding Kansas -- Violent political confrontations in the United States centered around slavery
Wikipedia - Blinzing, California -- Human settlement in United States of America
Wikipedia - Blissfield, Ohio -- Human settlement in Ohio, United States of America
Wikipedia - Block Island Sound -- A strait in the Atlantic Ocean separating Block Island from the coast of mainland Rhode Island in the United States
Wikipedia - Block Island State Airport -- Public airport in Block Island, Rhode Island, United States
Wikipedia - Block v. Hirsh -- United States Supreme Court case concerning rent control
Wikipedia - Blomford, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Blomkest, Minnesota -- City in Minnesota, United States
Wikipedia - Bloomer, California -- Human settlement in United States of America
Wikipedia - Bloomfield High School (New Jersey) -- High school in Essex County, New Jersey, United States
Wikipedia - Bloomfield, New Jersey -- Township in Essex County, New Jersey, United States
Wikipedia - Bloomfield Tech High School -- Vocational high school in Essex County, New Jersey, United States
Wikipedia - Bloomingdale, New Jersey -- Borough in Passaic County, New Jersey, United States
Wikipedia - Blooming Prairie, Minnesota -- City in Minnesota, United States
Wikipedia - Bloomington Ferry Trail Bridge -- Pedestrian and bicycle bridge in Minnesota, United States
Wikipedia - Bloomington, Minnesota -- City in Minnesota, United States
Wikipedia - Bloomsbury, New Jersey -- Borough in Hunterdon County, New Jersey, United States
Wikipedia - BL postcode area -- Postcode area within the United Kingdom
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Wikipedia - Blue Cross Blue Shield Association -- Federation of 36 separate United States health insurance organizations and companies
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Wikipedia - Blue Earth City Township, Faribault County, Minnesota -- Township in Minnesota, United States
Wikipedia - Blue Earth County, Minnesota -- County in the United States
Wikipedia - Bluejohn Canyon -- Slot canyon in Utah, United States
Wikipedia - Blue laws in the United States -- Laws restricting Sunday activities for religious reasons
Wikipedia - Blue Lick, Missouri -- Unincorporated community in Missouri, United States of America
Wikipedia - Blue Line (Lebanon) -- border demarcation between Lebanon and Israel published by the United Nations
Wikipedia - Blue Moon Aviation -- Airline of the United States
Wikipedia - Blue Mound State Park -- State park in Wisconsin, United States
Wikipedia - Blue Mountain Eagle (newspaper) -- Newspaper published in John Day, Oregon, United States
Wikipedia - Blue Mountain Lake (New York lake) -- Lake in the United States
Wikipedia - Blue Mountain (Pennsylvania) -- Ridge in Pennsylvania, United States
Wikipedia - Blue plaque -- Marker commemorating a link between a location and a person or event in the United Kingdom
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Wikipedia - Blue Ridge Parkway -- Scenic parkway in the United States
Wikipedia - Blue Ridge Public Radio -- Public radio station in Asheville, North Carolina, United States
Wikipedia - Blue slip -- Legislative procedures in the United States Congress
Wikipedia - Blue Waters -- Supercomputer at the University of Illinois at Urbana-Champaign, United States
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Wikipedia - Blum-Byrnes agreement -- Commercial agreements between France and the United States
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Wikipedia - BMO Harris Bank Center -- Arena in Illinois, United States
Wikipedia - BMU Bridge over Wind River -- Bridge in Wyoming, United States
Wikipedia - BN postcode area -- Postcode area within the United Kingdom
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Wikipedia - Boardman Township, Mahoning County, Ohio -- Township in Mahoning County, Ohio, United States
Wikipedia - Board of Governors of the United States Postal Service -- USPS Board of Governors
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Wikipedia - Boatswain's mate (United States Navy) -- United States Navy rating
Wikipedia - Boaz, Alabama -- City in Alabama, United States
Wikipedia - Bobby Dyer (politician) -- Mayor of Virginia Beach, Virginia, United States
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Wikipedia - Bob Carpenter Center -- Arena in Delaware, United States
Wikipedia - Bob Casey Jr. -- United States Senator from Pennsylvania
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Wikipedia - Boca Grande Causeway -- Bridge in Florida, United States of America
Wikipedia - Bock, Minnesota -- City in Minnesota, United States
Wikipedia - Bodega Head -- Promontory in California, United States
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Wikipedia - Bodmin General railway station -- Railway station in Bodmin, Cornwall, United KIngdom
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Wikipedia - Boeing Starliner-1 -- United States Commercial Vehicle mission 2, aboard Boeing Starliner-1
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Wikipedia - Boeing -- Aerospace and defense manufacturer in the United States
Wikipedia - Boeuf River -- River in the United States of America
Wikipedia - Bogota High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Bogota, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Bogota Public Schools -- School district in Bergen County, New Jersey, United States
Wikipedia - Bogue-class escort carrier -- United States Navy ship class
Wikipedia - Bohn Towers -- Non-profit affordable housing organization in Florida, United States
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Wikipedia - Boise Public Library -- Public library system in Idaho, United States
Wikipedia - Boise State Public Radio -- Public radio network in Idaho, United States
Wikipedia - Bojangles' Coliseum -- Arena in North Carolina, United States
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Wikipedia - Bok Tower Gardens -- garden and bird sanctuary in Florida, United States
Wikipedia - Bolingbroke, Georgia -- Unincorporated community in Monroe County, Georgia, United States
Wikipedia - Bolingey -- Village in the United Kingdom
Wikipedia - Bolling Air Force Base -- Air Force base in Washington, DC, United States
Wikipedia - Bombay, Minnesota -- Unincorporated community in Minnesota, United States
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Wikipedia - Book censorship in the United States -- Censorship of books in the United States
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Wikipedia - Book of Discipline (United Methodist)
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Wikipedia - Books for the Blind -- United States program that provides audiobooks to the visually impaired
Wikipedia - Books in the United Kingdom -- Books by country or region
Wikipedia - Books in the United States -- Overview of books in the United States
Wikipedia - Book Site -- Archaeological type site in Pennsylvania, United States of America
Wikipedia - Boonton High School -- High school in Morris County, New Jersey, United States
Wikipedia - Boonton, New Jersey -- Borough in Morris County, New Jersey, United States
Wikipedia - Boonton Public Schools -- School district in Morris County, New Jersey, United States
Wikipedia - Boonton Township, New Jersey -- Township in Morris County, New Jersey, United States
Wikipedia - Boot Rock -- Rock formation in South Georgia and the South Sandwich Islands, United Kingdom
Wikipedia - Bordeaux, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Bordeaux, Washington -- Human settlement in Washington, United States of America
Wikipedia - Bordentown, New Jersey -- City in Burlington County, New Jersey, United States
Wikipedia - Bordentown Regional High School -- High school in Burlington County, New Jersey, United States
Wikipedia - Bordentown Township, New Jersey -- Township in Burlington County, New Jersey, United States
Wikipedia - Border irregularities of the United States
Wikipedia - Borderland State Park -- State park in Massachusetts, United States
Wikipedia - Border Route Trail -- Long-distance hiking trail in the United States
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Wikipedia - Borough status in the United Kingdom -- Honorary status granted by royal charter to local government districts in England, Wales and Northern Ireland
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Wikipedia - Boscarne Junction railway station -- Railway in Cornwall, United Kingdom
Wikipedia - Boston College -- Private research university in Chestnut Hill, Massachusetts, United States
Wikipedia - Boston Housing Authority -- Public agency in Boston, Massachusetts, United States
Wikipedia - Boston Latin School -- First public school in the United States
Wikipedia - Boston Park Plaza -- Hotel in Boston, Massachusetts, United States
Wikipedia - Boston Police Department -- United States Police department
Wikipedia - Boston Post Road -- Road in the northeast United States
Wikipedia - Boston Public Library, McKim Building -- United States historic place
Wikipedia - Boston Rovers -- A United States soccer team that competed in the United Soccer Association league in 1967
Wikipedia - Boston Stock Exchange -- Stock exchange in Boston, Massachusetts, United States
Wikipedia - Boston, Texas -- Town in Texas, United States
Wikipedia - Bott Radio Network -- Christian radio network in the United States
Wikipedia - Boughton Monchelsea Place -- Grade I listed English country house in the United Kingdom
Wikipedia - Boulder, Colorado -- Home rule municipality in Colorado, United States
Wikipedia - Boulder River (Sweet Grass County, Montana) -- river in the United States of America
Wikipedia - Boulder River Waterfalls -- Waterfalls in Washington (state), United States
Wikipedia - Boulton Paul P.111 -- Tailless delta experimental aircraft, United Kingdom, 1950
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Wikipedia - Boundary Bay -- Bay on the Canada-United States border
Wikipedia - Bound Brook High School -- High school in Somerset County, New Jersey, United States
Wikipedia - Bound Brook, New Jersey -- Borough in Somerset County, New Jersey, United States
Wikipedia - Bountiful, Utah -- City in Utah, United States
Wikipedia - Boutros Boutros-Ghali -- 6th Secretary-General of the United Nations
Wikipedia - Boutwell Memorial Auditorium -- Multi-purpose arena in Alabama, United States
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Wikipedia - Bowie State University -- University in the United States
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Wikipedia - Bow Lake (New Hampshire) -- Lake in New Hampshire, United States
Wikipedia - Bowlegs Creek -- River in Florida, United States
Wikipedia - Bowlus, Minnesota -- City in Minnesota, United States
Wikipedia - Bowman Field (Kentucky) -- Public airport in Louisville, Kentucky, United States
Wikipedia - Bowman's Hill Tower -- Place in Pennsylvania, United States
Wikipedia - Bowstring Lake, Minnesota -- Unorganized territory in Itasca County, Minnesota, United States
Wikipedia - Bowstring, Minnesota -- Unincorporated community in Minnesota, United States
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Wikipedia - Boyd, Minnesota -- City in Minnesota, United States
Wikipedia - Boy Lake (Glacier County, Montana) -- Lake in United States of America
Wikipedia - Boyle's Thirty Acres -- Arena in New Jersey, United States
Wikipedia - Boy River, Minnesota -- City in Minnesota, United States
Wikipedia - Boy Scouts of America -- Scouting organization in the United States
Wikipedia - Bozeman, Montana -- City in Montana, United States
Wikipedia - B postcode area -- Postcode area within the United Kingdom
Wikipedia - BPP University -- University in the United Kingdom
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Wikipedia - Bracklesham Bay -- Bay in West Sussex, United Kingdom
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Wikipedia - Bradford County, Florida -- County in Florida, United States
Wikipedia - Bradford, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Bradford Township, Isanti County, Minnesota -- Township in Minnesota, United States
Wikipedia - Bradlees -- Defunct discount retailer from the United States
Wikipedia - Bradley Beach, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Bradley Lake (Oregon) -- Lake in the United States of America
Wikipedia - Bradley Square Mall -- Shopping mall in Cleveland, Tennessee, United States
Wikipedia - Bradshaw, West Virginia -- Town in West Virginia, United States
Wikipedia - Brady disclosure -- Doctrine concerning evidence handling in the United States justice system
Wikipedia - Braham, Minnesota -- City in Minnesota, United States
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Wikipedia - Brainerd Mission -- United States national historic place
Wikipedia - Braintree Split -- Highway interchange on the city lines of Braintree and Quincy, Massachusetts, United States
Wikipedia - Bramble, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Bramlage Coliseum -- Multi-purpose arena in Manhattan, Kansas, United States
Wikipedia - Brampton United -- Canadian soccer team
Wikipedia - Bramshill House -- Grade I listed English country house in Hart, United Kingdom
Wikipedia - Branchburg, New Jersey -- Borough in Somerset County, New Jersey, United States
Wikipedia - Branchville, New Jersey -- Borough in Sussex County, New Jersey, United States
Wikipedia - Brandon, Minnesota -- City in Minnesota, United States
Wikipedia - Brandywine Airport -- Airport in Pennsylvania, United States
Wikipedia - Branson Air Express -- Airline of the United States
Wikipedia - Brasstown Bald -- Highest point in Georgia, United States
Wikipedia - Bratsberg, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Brattle Street Church -- Church building in Massachusetts, United States
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Wikipedia - Brazos County, Texas -- county in Texas, United States
Wikipedia - Brazos Island -- Island in the United States of America
Wikipedia - Bread for the World -- Non-partisan, Christian advocacy organized based in the United States
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Wikipedia - Breakwind Ridge -- Ridge in the United Kingdom
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Wikipedia - Brecon and Radnorshire (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1918 onwards
Wikipedia - Breeden, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Breeders' Cup Juvenile Fillies -- Flat horse race in the United States
Wikipedia - Breeders' Cup Juvenile Turf -- Flat horse race in the United States
Wikipedia - Breeders' Cup Juvenile -- Flat horse race in the United States
Wikipedia - Breeders' Cup Mile -- Flat horse race in the United States
Wikipedia - Breeding of enslaved people in the United States
Wikipedia - Breeze Airways -- Future airline of the United States
Wikipedia - Breezy Point, Minnesota -- City in Minnesota, United States
Wikipedia - Bren Events Center -- Arena in California, United States
Wikipedia - Brenner Field -- Airport in Nebraska, United States
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Wikipedia - Brent Christensen -- United States career diplomat
Wikipedia - Brentford and Chiswick (UK Parliament constituency) -- Former parliamentary constituency in the United Kingdom
Wikipedia - Brentwood and Ongar (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Brent Woods -- African American Buffalo Soldier in the United States Army and recipient of the Medal of Honor
Wikipedia - Brett Crozier -- United States Navy officer
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Wikipedia - Brevard County, Florida -- County in Florida, United States
Wikipedia - Brewer, Maine -- City in Maine, United States
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Wikipedia - Brewster, Minnesota -- City in Minnesota, United States
Wikipedia - Brewton, Alabama -- City in Alabama, United States
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Wikipedia - Brexit -- The United Kingdom's withdrawal from the European Union
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Wikipedia - Brickell Avenue Bridge -- Bridge in Florida, United States
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Wikipedia - Brick Public Schools -- School district in Ocean County, New Jersey, United States
Wikipedia - Brick Township High School -- High school in Ocean County, New Jersey, United States
Wikipedia - Brick Township, New Jersey -- Township in Ocean County, New Jersey, United States
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Wikipedia - Bridge of Lions -- Bridge in Florida, United States of America
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Wikipedia - Bridger Deaton -- United States athlete
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Wikipedia - Bridgeton, New Jersey -- City in Cumberland County, New Jersey, United States
Wikipedia - Bridgeton Public Schools -- School district in Cumberland County, New Jersey, United States
Wikipedia - Bridgewater Commons -- Shopping mall in Somerset County, New Jersey, United States
Wikipedia - Bridgewater-Raritan High School -- School district in Somerset County, New Jersey, United States
Wikipedia - Bridgewater Township, New Jersey -- Township in Somerset County, New Jersey, United States
Wikipedia - Brielle, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Brigadier-general (United Kingdom)
Wikipedia - Brigadier general (United States) -- Military rank of the United States
Wikipedia - Brigadier (United Kingdom) -- Military rank of the United Kingdom
Wikipedia - Brigantine, New Jersey -- City in Atlantic County, New Jersey, United States
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Wikipedia - Bristlecone pine -- Three species of pine trees native to the Western United States
Wikipedia - Bristol College (Pennsylvania) -- United States historic place
Wikipedia - Bristol, Connecticut -- City in Connecticut, United States
Wikipedia - Bristol County, Massachusetts -- County in the United States
Wikipedia - Bristol, Maine -- Town in Maine, United States
Wikipedia - Bristol Motor Speedway -- Motorsport track in the United States
Wikipedia - Bristol, Rhode Island -- Town in Rhode Island, United States
Wikipedia - Britain Stronger in Europe -- Lobbying group that campaigned for the United Kingdom to remain in the European Union in the 2016 British referendum
Wikipedia - Britannia -- National personification of the United Kingdom
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Wikipedia - British Armed Forces -- Military of the United Kingdom
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Wikipedia - British cuisine -- Culinary traditions of the United Kingdom
Wikipedia - British Empire -- States and dominions ruled by the United Kingdom
Wikipedia - British English -- Forms of the English language used in the United Kingdom
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Wikipedia - British Museum -- National museum in London, United Kingdom
Wikipedia - British Nationality Act 1981 -- Act of Parliament of the United Kingdom
Wikipedia - British nationality law -- Law of the United Kingdom concerning citizenship and other categories of British nationality
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Wikipedia - British Punjabis -- Punjabi residents of the United Kingdom
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Wikipedia - British United Air Ferries -- British car and passenger ferry airline from 1963 to 2001
Wikipedia - Broadcast Music, Inc. -- Performing rights organization in the United States
Wikipedia - Broad River (Carolinas) -- River in North and South Carolina, United States
Wikipedia - Broad Run (conservation area) -- Protected natural area in Virginia, United States
Wikipedia - Broadway theatre -- Class of professional theater presented in New York City, United States
Wikipedia - Brockway Mountain Drive -- County road in Keweenaw County, Michigan, United States
Wikipedia - Brodheadsville, Pennsylvania -- Census-designated place in Pennsylvania, United States
Wikipedia - Brograve Mill -- grade II listed windmill in the United kingdom
Wikipedia - Broken Bow, Oklahoma -- City in Oklahoma, United States
Wikipedia - Bromley and Chislehurst (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1997 onwards
Wikipedia - Bronston v. United States -- 1972 U.S. Supreme Court decision holding that literally truthful testimony is not perjury
Wikipedia - Bronze Star Medal -- United States military decoration for wartime meritorious service or valor
Wikipedia - Brookdale Center -- Shopping mall in the United States
Wikipedia - Brooke Amendment -- United States housing amendment
Wikipedia - Brooke Nihart -- United States Marine Corps Navy Cross recipient
Wikipedia - Brooke Site -- Historical site in Defiance, Ohio, United States
Wikipedia - Brook Farm -- 1840s utopian experiment in communal living in the United States
Wikipedia - Brookhaven National Laboratory -- United States Department of Energy national laboratory
Wikipedia - Brookhaven, New York -- Town in New York, United States
Wikipedia - Brooklawn, New Jersey -- Borough in Camden County, New Jersey, United States
Wikipedia - Brooklyn Botanic Garden -- Botanical garden in New York City, United States
Wikipedia - Brooklyn Center, Minnesota -- City in Minnesota, United States
Wikipedia - Brooklyn -- Borough in New York City and county in New York state, United States
Wikipedia - Brook Park, Minnesota -- City in Minnesota, United States
Wikipedia - Brooks Bridge -- Bridge in Florida, United States of America
Wikipedia - Brookside, New Jersey -- Place in Morris County, New Jersey, United States
Wikipedia - Brooks, Minnesota -- City in Minnesota, United States
Wikipedia - Brooks Range -- Mountain range in Alaska, United States
Wikipedia - Brookston, Minnesota -- City in Minnesota, United States
Wikipedia - Brookville, New York -- Village in New York, United States
Wikipedia - Broomfield, Colorado -- City and county in Colorado, United States
Wikipedia - Brooten, Minnesota -- City in Minnesota, United States
Wikipedia - Brotherhood of Railroad Signalmen -- Labor union in the United States
Wikipedia - Brothers Rocks -- Rock formation in South Georgia and the South Sandwich Islands, United Kingdom
Wikipedia - Broughton and Milton Keynes Parish Council -- Joint parish council for two parishes in United Kingdom
Wikipedia - Browerville, Minnesota -- City in Minnesota, United States
Wikipedia - Brown County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Brown County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Brown County, Minnesota -- County in the United States
Wikipedia - Brownsdale, Minnesota -- City in Minnesota, United States
Wikipedia - Brown's Station, New York -- Village in United States of America
Wikipedia - Browns Valley, Minnesota -- City in Minnesota, United States
Wikipedia - Browns Valley Township, Big Stone County, Minnesota -- Township in Minnesota, United States
Wikipedia - Brownsville, Minnesota -- City in Minnesota, United States
Wikipedia - Brownton, Minnesota -- City in Minnesota, United States
Wikipedia - Brown v. Board of Education -- United States Supreme Court case
Wikipedia - Broxtowe (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1983 onwards
Wikipedia - BR postcode area -- Postcode area within the United Kingdom
Wikipedia - Bruce Freeman Rail Trail -- rail trail in Massachusetts, United States
Wikipedia - Bruce M. Bailey -- United States Marine
Wikipedia - Bruce McCandless -- United States Navy Medal of Honor recipient
Wikipedia - Bruce Palmer Jr. -- United States Army general (1913-2000)
Wikipedia - Bruce P. Crandall -- United States Army Medal of Honor recipient
Wikipedia - Bruce W. Carter -- United States Marine Corps Medal of Honor recipient
Wikipedia - Bruges Group (United Kingdom) -- Think tank
Wikipedia - Brule Formation -- Rock formation in the western United States
Wikipedia - Brundidge, Alabama -- City in Alabama, United States
Wikipedia - Bruno, Minnesota -- City in Minnesota, United States
Wikipedia - Bruriah High School for Girls -- Yeshiva high school in Union County, New Jersey, United States
Wikipedia - Brush Brook -- river in the United States of America
Wikipedia - Brush Creek, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Brush Creek Township, Faribault County, Minnesota -- Township in Minnesota, United States
Wikipedia - Brushvale, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Brushy Mountain (conservation area) -- Protected natural area in Virginia, United States
Wikipedia - Bryce Canyon National Park -- National park in Utah, United States
Wikipedia - Bryn Mawr College Deanery -- Building in Bryn Mawr, Pennsylvania, United States
Wikipedia - Bryn Mawr Glacier -- Glacier in Alaska, United States
Wikipedia - BS postcode area -- Postcode area within the United Kingdom
Wikipedia - BT postcode area -- Postcode area in the United Kingdom covering Northern Ireland
Wikipedia - Buccaneer Field -- Multi-purpose stadium in North Charleston, South Carolina, United States
Wikipedia - Buck Creek State Park -- State park of Ohio, United States
Wikipedia - Buckeye, Arizona -- City in Arizona, United States
Wikipedia - Buckeye Trail -- Long-distance hiking trail in the United States
Wikipedia - Buckfield, Maine -- Town in Maine, United States
Wikipedia - Buckhead Theatre -- Theater in Atlanta, Georgia, United States
Wikipedia - Buckhorn Lake (Kentucky) -- Lake in Kentucky, United States
Wikipedia - Buckland, Alaska -- City in Alaska, United States
Wikipedia - Buckley Air Force Base -- US Air Force base in Aurora, Colorado, United States
Wikipedia - Buckley Garrison -- Buckley Garrison of the United States Space Force
Wikipedia - Buckman Bridge -- Bridge in Florida, United States of America
Wikipedia - Buckman, Minnesota -- City in Minnesota, United States
Wikipedia - Buckner Building -- Former U.S. military building in Whittier, Alaska, United States
Wikipedia - Bucks County, Pennsylvania -- County in Pennsylvania, United States
Wikipedia - Buckskin Glacier -- Glacier in the United States
Wikipedia - Bucksnort, Tennessee -- Human settlement in Tennessee, United States of America
Wikipedia - Buddhism in the United Kingdom
Wikipedia - Buddhism in the United States
Wikipedia - Buddhist Association of the United States
Wikipedia - Buddy Guy's Legends -- Blues club in Chicago, Illinois, United States
Wikipedia - Buena, New Jersey -- Borough in Atlantic County, New Jersey, United States
Wikipedia - Buena Regional High School -- High school in Atlantic County, New Jersey, United States
Wikipedia - Buena Vista Township, New Jersey -- Township in Atlantic County, New Jersey, United States
Wikipedia - Buffalo Gap National Grassland -- In southwestern South Dakota, United States
Wikipedia - Buffalo Lake, Minnesota -- City in Minnesota, United States
Wikipedia - Buffalo Memorial Auditorium -- Arena in New York, United States
Wikipedia - Buffalo Niagara Convention Center -- Convention center in Buffalo, New York, United States
Wikipedia - Buffalo River (Minnesota) -- River in Minnesota, United States of America
Wikipedia - Bugg Spring -- Spring in Lake County, Florida, United States
Wikipedia - Buhl, Minnesota -- City in Minnesota, United States
Wikipedia - Building Back Better -- United Nations program
Wikipedia - Build the Wall, Enforce the Law Act of 2018 -- United States Congress bill
Wikipedia - Bullbegger, Virginia -- Unincorporated community in Virginia, United States
Wikipedia - Bull Fork Formation -- Geologic formation in Ohio and Kentucky, United States
Wikipedia - Bullfrog Hills -- Mountain range in Nevada, United States
Wikipedia - Bullhead City, Arizona -- City in Arizona, United States
Wikipedia - Bullseye (1981 British game show) -- Game show in the United Kingdom
Wikipedia - Bull Shoals Caverns -- Limestone cavern in Bull Shoals, Arkansas, United States
Wikipedia - Bull Sluice -- Rapid on the Chattooga River, United States
Wikipedia - Bully Creek (Malheur River tributary) -- river in the United States of America
Wikipedia - Bumpkin Island -- Tidal island in Massachusetts, United States of America
Wikipedia - Bunch-of-Grapes -- Former tavern located in Boston, Massachusetts, United States
Wikipedia - Bunites -- Genus of beetles
Wikipedia - Bureau of Alcohol, Tobacco, Firearms and Explosives -- United States law enforcement organization
Wikipedia - Bureau of Engraving and Printing -- United States Government agency
Wikipedia - Bureau of Land Management -- Agency within the United States Department of the Interior
Wikipedia - Bureau of Medicine and Surgery -- Agency of the United States Department of the Navy
Wikipedia - Bureau of Supplies and Accounts -- Former United States Navy bureau
Wikipedia - Burgess, Virginia -- Unincorporated community in Virginia, United States
Wikipedia - Burgh House -- Grade I listed local museum in London Borough of Camden, United Kingdom
Wikipedia - Burj Khalifa -- Skyscraper in Dubai, United Arab Emirates
Wikipedia - Burleith -- Neighborhood in Washington, D.C., United States
Wikipedia - Burley Municipal Airport -- Airport in Idaho, United States of America
Wikipedia - Burlington City High School -- High school in Burlington County, New Jersey, United States
Wikipedia - Burlington County Institute of Technology Medford Campus -- High school in Burlington County, New Jersey, United States
Wikipedia - Burlington County Institute of Technology Westampton Campus -- High school in Burlington County, New Jersey, United States
Wikipedia - Burlington International Airport -- Public airport in Burlington, Vermont, United States
Wikipedia - Burlington Mall (Massachusetts) -- Shopping mall in Burlington, Massachusetts, United States
Wikipedia - Burlington Municipal Airport (Wisconsin) -- Airport in Burlington, United States of America
Wikipedia - Burlington, New Jersey -- City in Burlington County, New Jersey, United States
Wikipedia - Burlington Township High School -- High school in Burlington County, New Jersey, United States
Wikipedia - Burlington Township, New Jersey -- Township in Burlington County, New Jersey, United States
Wikipedia - Burlington Township School District -- School district in Burlington County, New Jersey, United States
Wikipedia - Burnette Chapel shooting -- Mass shooting in Nashville, Tennessee, United States
Wikipedia - Burning Man -- Annual experimental festival based in Nevada, United States
Wikipedia - Burnley Embankment -- Waterway in the United Kingdom
Wikipedia - Burnsed Blockhouse -- United States historic place
Wikipedia - Burnside Fountain -- Drinking fountain with statue in Worcester, Massachusetts, United States
Wikipedia - Burnside's Bridge -- Historic bridge in Maryland, United States
Wikipedia - Burnside Street -- Street in Portland, Oregon, United States
Wikipedia - Burnstown Township, Brown County, Minnesota -- Township in Minnesota, United States
Wikipedia - Burnsville, Minnesota -- City in Minnesota, United States
Wikipedia - Burnt District, Omaha -- Human settlement in Omaha, Nebraska, United States of America
Wikipedia - Burrillville, Rhode Island -- Town in Rhode Island, United States
Wikipedia - Burr, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Burr Oak Township, Lincoln County, Missouri -- Township in Missouri, United States
Wikipedia - Burton House (Hurley, Wisconsin) -- Former hotel in Hurley, Wisconsin, United States
Wikipedia - Burtrum, Minnesota -- City in Minnesota, United States
Wikipedia - Bush River (Maryland) -- River in Maryland, United States
Wikipedia - Bush v. Gore -- United States Supreme Court case (2000)
Wikipedia - Business Consulting International -- London-based investment company that collapsed after being exposed by a City of London Police investigation in 2008 as the United Kingdom's biggest ponzi scheme, estimated at M-BM-#115M
Wikipedia - Business Plot -- Political conspiracy in 1933 in the United States
Wikipedia - Business Tribune -- Newspaper published in Portland, Oregon, United States
Wikipedia - Bussell Branch -- River in the United States of America
Wikipedia - Bustop, Inc. v. Los Angeles Bd. of Ed. -- Court case in the United States of America
Wikipedia - Bute County, North Carolina -- County in North Carolina, United States
Wikipedia - Butler Committee -- Committee of the Government of the United Kingdom
Wikipedia - Butler County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Butler High School (New Jersey) -- High school in Morris County, New Jersey, United States
Wikipedia - Butler, New Jersey -- Borough in Morris County, New Jersey, United States
Wikipedia - Butler University -- Private university in Indianapolis, Indiana, United States
Wikipedia - Butte Creek, California -- Human settlement in United States of America
Wikipedia - Butterfield, Minnesota -- City in Minnesota, United States
Wikipedia - Butternut Valley Township, Blue Earth County, Minnesota -- Township in Minnesota, United States
Wikipedia - Buttonwillow Raceway Park -- Motorsport venue in California. United States
Wikipedia - Buxton Crescent -- Grade I listed architectural structure in the United Kingdom
Wikipedia - Buzz Airways -- Airline of the United States
Wikipedia - Buzzards Bay -- A bay on the coast of Massachusetts, United States
Wikipedia - Buzzle Township, Beltrami County, Minnesota -- Township in Minnesota, United States
Wikipedia - Byram Township, New Jersey -- Township in Sussex County, New Jersey, United States
Wikipedia - Byrdton, Virginia -- Human settlement in Virginia, United States
Wikipedia - Byron, Minnesota -- City in Minnesota, United States
Wikipedia - Cabarrus Arena -- Arena in North Carolina, United States
Wikipedia - Cabinet Manual (United Kingdom) -- British constitutional book of authority
Wikipedia - Cabinet Office -- United Kingdom government ministerial department
Wikipedia - Cabinet of the United Kingdom -- Decision-making body of the UK government
Wikipedia - Cabinet of the United States -- Advisory body to the president of the United States
Wikipedia - Cabinet Secretary (United Kingdom) -- Head of the British Civil Service
Wikipedia - Cabin John Creek -- Tributary stream of the Potomac River in Montgomery County, Maryland, United States
Wikipedia - Cable television in the United States -- Historical and descriptive outline of the American cable television industry
Wikipedia - Cabrini-Green Homes -- Public housing development in Chicago, Illinois, United States
Wikipedia - Cache La Poudre River Corridor National Heritage Area -- Heritage area in Colorado, United States
Wikipedia - Cactus wren -- Desert adapted bird of United States and Mexico
Wikipedia - Cadwalader Ringgold -- United States Navy admiral (1802-1867)
Wikipedia - Cahn-Crawford House -- United States historic place
Wikipedia - Cairn Mountain -- Mountain in United States of America
Wikipedia - Cajundome -- Arena in Louisiana, United States
Wikipedia - Caladesi Island State Park -- State park in Florida, United States
Wikipedia - Calallen, Corpus Christi, Texas -- District in Corpus Christi, Texas, United States
Wikipedia - Calallen Independent School District -- School district in Corpus Christi, Texas, United States
Wikipedia - Caldwell, New Jersey -- Borough in Essex County, New Jersey, United States
Wikipedia - Caldwell Tavern -- Historic building in Claysville, Pennsylvania, United States
Wikipedia - Caleb Bailey -- United States Marine Corps general
Wikipedia - Caledonia, Minnesota -- City in Minnesota, United States
Wikipedia - Caledonian Sleeper -- collective name for overnight sleeper train services between London and Scotland, in the United Kingdom
Wikipedia - Calendar of saints (Episcopal Church in the United States of America)
Wikipedia - Calera, Alabama -- City in Alabama, United States
Wikipedia - Calexico, California -- City in California, United States
Wikipedia - Calhoun Correctional Institution -- State prison in the United States of America
Wikipedia - Calhoun County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Calhoun County, Florida -- County in Florida, United States
Wikipedia - Caliente, Nevada -- City in Nevada, United States
Wikipedia - Califon, New Jersey -- Borough in Hunterdon County, New Jersey, United States
Wikipedia - California Coastal National Monument -- National monument in the United States
Wikipedia - California Coastal Trail -- Long-distance hiking trail in the United States
Wikipedia - California Community Colleges -- Postsecondary education system in California, United States
Wikipedia - California Diamond Jubilee half dollar -- United States commemorative silver fifty-cent piece
Wikipedia - California High-Speed Rail -- System under construction and planning in the United States
Wikipedia - California Institute of Technology -- Private research university located in California, United States
Wikipedia - California International Marathon -- Annual race in the United States held since 1983
Wikipedia - California Mathematics Project -- K-16 network in California, United States
Wikipedia - California Pacific International Exposition half dollar -- United States commemorative fifty-cent piece
Wikipedia - California South Bay University -- Private university located in Sunnyvale, California, United States
Wikipedia - California Speedway -- Motorsport track in the United States
Wikipedia - California State Library -- State library of California, United States
Wikipedia - California State Route 11 -- State highway in San Diego County, California, United States
Wikipedia - California State Route 12 -- State highway in California, United States
Wikipedia - California State Route 13 -- State highway in Alameda County, California, United States
Wikipedia - California State Route 14 -- State highway in Los Angeles and Kern counties in California, United States
Wikipedia - California State Route 16 -- State highway in California, United States
Wikipedia - California State Route 17 -- State highway in Santa Cruz and Santa Clara counties in California, United States
Wikipedia - California State Route 18 -- State route in Los Angeles and San Bernardino counties in California, United States
Wikipedia - California State Route 19 -- State highway in Los Angeles County, California, United States
Wikipedia - California State Route 1 -- State highway in California, United States
Wikipedia - California State Route 200 -- State highway in Humboldt County, California, United States
Wikipedia - California State Route 20 -- State highway in California, United States
Wikipedia - California State Route 22 -- Highway in Los Angeles and Orange counties in California, United States
Wikipedia - California State Route 261 -- State highway toll road in Orange County, California, United States
Wikipedia - California State Route 267 -- State highway in Nevada and Placer counties in California, United States
Wikipedia - California State Route 270 -- State highway in Mono County, California, United States
Wikipedia - California State Route 271 -- State highway in Humboldt and Mendocino Counties, California, United States
Wikipedia - California State Route 273 -- State highway in Shasta County, California, United States
Wikipedia - California State Route 282 -- State highway in Coronado, California, United States
Wikipedia - California State Route 284 -- State highway in Plumas County, California, United States
Wikipedia - California State Route 299 -- State highway in California, United States
Wikipedia - California State Route 2 -- State highway in California, United States
Wikipedia - California State Route 330 -- State highway in San Bernardino County, California, United States
Wikipedia - California State Route 371 -- State highway in Riverside County, California, United States
Wikipedia - California State Route 7 -- State highway in Imperial County, California, United States
Wikipedia - California State Route 99 -- state highway in California, United States
Wikipedia - California State University Channel Islands -- Public university in California, United States
Wikipedia - California State University, Chico -- Public university in Chico, California, United States
Wikipedia - California State University, Long Beach -- Public university in Long Beach, California, United States
Wikipedia - California State University Maritime Academy -- Public university in Vallejo, California, United States
Wikipedia - California State University -- Public university system in California, United States
Wikipedia - California Theatre (Los Angeles) -- Former movie theater in Los Angeles, California, United States
Wikipedia - California United Strikers FC -- American soccer team
Wikipedia - California University of Pennsylvania -- Public university located in California, Pennsylvania, United States
Wikipedia - California -- State of the United States of America
Wikipedia - Calimesa, California -- American city in California, United States
Wikipedia - Cal Jet Elite Air -- Airline of the United States
Wikipedia - Cal Laning -- United States Navy officer
Wikipedia - Callawassie Island -- Island in South Carolina, United States
Wikipedia - Callaway, Minnesota -- City in Minnesota, United States
Wikipedia - Call signs in the United States -- FCC issued identifiers assigned to radio and television stations
Wikipedia - Calo (Chicano) -- A cant language that originated during the early 20th century in the United States
Wikipedia - Caloosahatchee Bridge -- Bridge in Florida, United States of America
Wikipedia - Cal State San Marcos station -- Light rail station in San Marcos, California, United States
Wikipedia - Calumet, Minnesota -- City in Minnesota, United States
Wikipedia - Calvary Chapel Bible College -- Christian college in Murrieta, California, United States
Wikipedia - Calvin Coolidge -- 30th president of the United States
Wikipedia - Calvin Dallas -- United States Virgin Islands athlete
Wikipedia - Camberwell Grove -- Street in Camberwell, United Kingdom
Wikipedia - Cambria Heights Academy -- Secondary school in Queens, New York, United States
Wikipedia - Cambria Township, Blue Earth County, Minnesota -- Township in Minnesota, United States
Wikipedia - Cambridge, Minnesota -- City in Minnesota, United States
Wikipedia - Cambridge, New Hampshire -- Township in Coos County, New Hampshire, United States
Wikipedia - Cambridge Township, Isanti County, Minnesota -- Township in Minnesota, United States
Wikipedia - Camden Academy Charter High School -- Charter school in Camden County, New Jersey, United States
Wikipedia - Camden, Alabama -- City in Alabama, United States
Wikipedia - Camden Big Picture Learning Academy -- High school in Camden County, New Jersey, United States
Wikipedia - Camden Catholic High School -- Catholic high school in Camden County, New Jersey, United States
Wikipedia - Camden City School District -- School district in Camden County, New Jersey, United States
Wikipedia - Camden County Technical Schools Gloucester Township Campus -- High school in Camden County, New Jersey, United States
Wikipedia - Camden County Technical Schools Pennsauken Campus -- High school in Camden County, New Jersey, United States
Wikipedia - Camden High School (New Jersey) -- High school in Camden County, New Jersey, United States
Wikipedia - Camden National Bank -- Bank with branches in Maine, United States
Wikipedia - Camden, New Jersey -- City in Camden County, New Jersey, United States
Wikipedia - Camden Township, Carver County, Minnesota -- Township in Minnesota, United States
Wikipedia - Cameron-Clegg coalition -- 2010-2015 coalition government of the United Kingdom
Wikipedia - Campaign for a More Prosperous Britain -- Defunct political party in the United Kingdom
Wikipedia - Campaign to Bring Back British Rail -- Advocacy group for Transport and Public ownership, based in the United Kingdom
Wikipedia - Camp A Lake, Minnesota -- Unorganized territory in St. Louis County, Minnesota, United States
Wikipedia - Campbell Village Court, Oakland, California -- Housing projects in Oakland, California, United States
Wikipedia - Camp Carroll -- United States Marine Corps artillery base in Vietnam
Wikipedia - Camp David -- Country retreat of the President of the United States
Wikipedia - Camp Funston -- Human settlement in Fort Riley, Kansas, United States
Wikipedia - Camp Humphreys -- United States Army garrison in South Korea
Wikipedia - Camping and Caravanning Club -- United Kingdom organisation involved with all aspects of camping
Wikipedia - Camping World Stadium -- Stadium in Florida, United States
Wikipedia - Camp Jossman -- United States Army cantonment in the Philippines
Wikipedia - Camp Lacupolis, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Camp Lockett -- Former United States Army military post
Wikipedia - C&NC Railroad -- Short-line railroad in Indiana, United States
Wikipedia - Camp Walt Whitman -- Summer camp in Piermont, New Hampshire, United States
Wikipedia - Canada-United States border -- International border between Canada and the USA
Wikipedia - Canada-United States softwood lumber dispute -- Trade dispute between Canada and the United States
Wikipedia - Canadian Confederation -- Process by which the British colonies of Canada, Nova Scotia, and New Brunswick were united into the Dominion of Canada
Wikipedia - Canadians in the United Kingdom -- Ethnic group in the United Kingdom
Wikipedia - Canadian Volunteers -- Unit composed of pro-United States citizens
Wikipedia - Canal Mania -- Eighteenth century period of speculative canal building in the United Kingdom
Wikipedia - CanAm Highway -- Highway in the United States and Saskatchewan
Wikipedia - Canaseraga Formation -- Geologic formation in Pennsylvania, United States
Wikipedia - Canby, Minnesota -- City in Minnesota, United States
Wikipedia - Canceled Apollo missions -- Missions of Apollo, the United States crewed Moon landing program, which were canceled for various reasons
Wikipedia - Canceled denominations of United States currency -- Canceled banknotes and coins of the United States dollar
Wikipedia - Candies Creek Ridge -- Geographical feature in Tennessee and Georgia, United States
Wikipedia - Candler Field Museum -- Museum in the United States
Wikipedia - Candy Desk -- United States Senate tradition since 1968
Wikipedia - Canfield Speedway -- Motorsport track in the United States
Wikipedia - Cannabis in the United Arab Emirates -- Use of cannabis in the United Arab Emirates
Wikipedia - Cannabis in the United Kingdom -- Use of cannabis in the United Kingdom
Wikipedia - Cannabis in the United States -- Marijuana use in the United States
Wikipedia - Cannery Workers and Farm Laborers Union, Local 7 -- First Filipino-led union in the United States
Wikipedia - Cannock Chase (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1997 onwards
Wikipedia - Cannon Falls, Minnesota -- City in Minnesota, United States
Wikipedia - Cannon Island (Alaska) -- Island in Alaska, United States
Wikipedia - Cannonsville, New York -- Human settlement in New York, United States of America
Wikipedia - Cannon Township, Michigan -- Township in Michigan, United States
Wikipedia - Cantey, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Canton Center Historic District -- United States historic place
Wikipedia - Canton, Minnesota -- City in Minnesota, United States
Wikipedia - Canton River (United States) -- River in Massachusetts, United States
Wikipedia - Canyon de Chelly National Monument -- National Park Service unit in Arizona, United States
Wikipedia - Canyon Falls (Washington) -- Waterfall in Washington (state), United States
Wikipedia - Canyon Lake, California -- American city in California, United States
Wikipedia - Canyon Lake (Texas) -- Man-made reservoir in Texas, United States
Wikipedia - Canyonlands Field -- Regional airstrip near Moab, Utah, United States
Wikipedia - Canyonlands National Park -- National park in Utah, United States
Wikipedia - Canyon Road -- Street connecting Portland with Beaverton, Oregon, United States
Wikipedia - Canyons School District -- Public school district in Utah, United States
Wikipedia - Can You Dig This -- 2015 United States documentary film
Wikipedia - Cape Air -- Airline of the United States
Wikipedia - Cape Canaveral Launch Complex 26 -- Deactivated rocket launch site at Cape Canaveral Air Force Station, Florida, United States
Wikipedia - Cape Canaveral Space Force Station -- US Space Force station near Cocoa Beach, Florida, United States
Wikipedia - Cape Cod -- Cape in the northeastern United States
Wikipedia - Cape Coral Bridge -- Bridge in Florida, United States of America
Wikipedia - Cape Disappointment Light -- Lighthouse in Washington, United States
Wikipedia - Cape Disappointment (Washington) -- Headland in Washington, United States
Wikipedia - Cape Hatteras Lighthouse -- Lighthouse in North Carolina, United States
Wikipedia - Cape May County, New Jersey -- County in New Jersey, United States
Wikipedia - Cape May County Technical High School -- Vocational high school in Cape May County, New Jersey, United States
Wikipedia - Cape May, New Jersey -- City in Cape May County, New Jersey, United States
Wikipedia - Cape May Point, New Jersey -- Borough in Cape May County, New Jersey, United States
Wikipedia - Cape Mendocino Light -- Lighthouse in California, United States
Wikipedia - Cape Meredith -- Human settlement in the United Kingdom
Wikipedia - Cape Romain National Wildlife Refuge -- Wildlife refuge located in South Carolina, United States
Wikipedia - Caperton v. A.T. Massey Coal Co. -- 2009 United States Supreme Court case
Wikipedia - Capital Bank Plaza -- Building in North Carolina, United States
Wikipedia - Capital Center South Tower -- High-rise office building in Indianapolis, Indiana, United States
Wikipedia - Capital gains tax in the United Kingdom -- UK tax on the gains on capital assets by British individuals
Wikipedia - Capital Gazette shooting -- Mass shooting in Annapolis, Maryland, United States
Wikipedia - Capital punishment by the United States federal government -- Imposed for certain types of crimes
Wikipedia - Capital punishment for juveniles in the United States -- Wikimedia list article
Wikipedia - Capital punishment in the United States -- Abolished or a Legal penalty in some parts of the United States
Wikipedia - Capitol Center for the Arts -- Performing arts center and former movie theater in Concord, New Hampshire, United States
Wikipedia - Capitol Loop -- State highway in Lansing, Ingham County, Michigan, United States
Wikipedia - Capitol Peak (Colorado) -- 14,137-foot mountain in Colorado, United States
Wikipedia - Capitol Reef National Park -- National park in Utah, United States
Wikipedia - Capitol Theatre (New York City) -- Former movie theater at 1645 Broadway, just north of Times Square in Manhattan, New York City, United States
Wikipedia - Capon Chapel -- Historic United Methodist church in West Virginia, U.S.
Wikipedia - CA postcode area -- Postcode area within the United Kingdom
Wikipedia - Caprock Canyons State Park and Trailway -- Long-distance hiking trail in the United States
Wikipedia - Captain Cook, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Captain (United States O-3) -- Military rank of the United States
Wikipedia - Captain (United States O-6) -- Rank in the United States uniformed services, O-6
Wikipedia - Capture of La Croyable -- Single-ship action between the French First Republic and the United States as part of the Quasi-War; American victory
Wikipedia - Carbon Glacier -- Glacier in the United States
Wikipedia - Carbon Hill, Alabama -- City in Alabama, United States
Wikipedia - Carbuncle Cup -- Annual architecture prize given to the ugliest building in the United Kingdom
Wikipedia - Carcajou Point Site -- Archaeological site in Wisconsin, United States
Wikipedia - Card Factory -- A chain of greeting card and gift stores in the United Kingdom
Wikipedia - Cardiff South and Penarth (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1983 onwards
Wikipedia - Cardinal Stakes (USA) -- Thoroughbred horse race in the United States
Wikipedia - Card Sound Bridge -- Bridge in Florida, United States of America
Wikipedia - CARES Act -- Law intended to address the economic fallout of the COVID-19 pandemic in the United States
Wikipedia - Caribbean music in the United Kingdom -- Contribution to British Black music
Wikipedia - Caribou, Maine -- City in Maine, United States
Wikipedia - Caribou, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Carino's Italian -- United States-based chain of restaurants
Wikipedia - Carisbrooke Castle -- Castle on the Isle of Wight, United Kingdom
Wikipedia - Carla Provost -- United States government official
Wikipedia - Carl Curtis -- Former United States Senator from Nebraska
Wikipedia - Carl E. Stotz Memorial Little League Bridge -- Bridge in United States of America
Wikipedia - Carl Frederick Holden -- United States admiral
Wikipedia - Carl Hatch -- United States Senator and judge
Wikipedia - Carl H. Dodd -- United States Army Medal of Honor recipient
Wikipedia - Carlin, Nevada -- City in Nevada, United States
Wikipedia - Carlisle Trost -- United States admiral
Wikipedia - Carlos Cordeiro -- American soccer administrator and president of the United States Soccer Federation
Wikipedia - Carlos Hathcock -- United States Marine Corps Sniper
Wikipedia - Carlos Lozada -- United States Army Medal of Honor recipient
Wikipedia - Carlos, Minnesota -- City in Minnesota, United States
Wikipedia - Carlsbad Unified School District -- Public school district in Carlsbad, California, United States
Wikipedia - Carlstadt-East Rutherford Regional School District -- School district in Bergen County, New Jersey, United States
Wikipedia - Carlstadt, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Carlstadt Public Schools -- School district in Bergen County, New Jersey, United States
Wikipedia - Carlston Township, Freeborn County, Minnesota -- Township in Minnesota, United States
Wikipedia - Carlton Cinema, Westgate-on-Sea -- Grade II listed cinema in Northeast Kent, United Kingdom
Wikipedia - Carlton County, Minnesota -- County in the United States
Wikipedia - Carlton House Terrace -- Grade I listed building in City of Westminster, United Kingdom
Wikipedia - Carlton, Minnesota -- City in Minnesota, United States
Wikipedia - Carlyle Lake -- Reservoir in Illinois, United States
Wikipedia - Carlyon Bay -- Village in United Kingdom
Wikipedia - Carmel Monon Depot -- Historic train station at Carmel, Hamilton County, Indiana, United States
Wikipedia - Carmen Lozano Dumler -- First Puerto Rican women to become a United States Army officer
Wikipedia - Carmody, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Carnedd Dafydd -- Mountain in the United Kingdom
Wikipedia - Carnegie Classification of Institutions of Higher Education -- Classification system for colleges and universities in the United States
Wikipedia - Carnegie Library Building (Athens, Georgia) -- United States historic place
Wikipedia - Carneys Point Township, New Jersey -- Township in Salem County, New Jersey, United States
Wikipedia - Carol Alonso -- United States physicist
Wikipedia - Carolina terrane -- exotic terrane from central Georgia to central Virginia in the United States
Wikipedia - Caroline Harrison -- First Lady of the United States
Wikipedia - Caroline Meriwether Goodlett -- Founding president of the United Daughters of the Confederacy
Wikipedia - Caroline Virginia Krout -- United States author
Wikipedia - Carol M. Pottenger -- United States Navy vice admiral
Wikipedia - Carpenter Schools -- Historic buildings in Natchez, Mississippi, United States
Wikipedia - Carrabelle River -- River in Florida, United States
Wikipedia - Carreg Cennen Castle -- Castle in Carmarthenshire, Wales, United Kingdom
Wikipedia - Carr Fire -- 2018 wildfire in Shasta and Trinity Counties, California, United States, and UA High School
Wikipedia - Carr House (Benicia, California) -- United States national historic place
Wikipedia - Carrier Air Wing Seven -- United States Navy aviation wing
Wikipedia - Carri Leigh Goodwin -- United States Marine
Wikipedia - Carroll County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Carroll County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Carroll Edward Adams -- United States Army general
Wikipedia - Cartecay River -- River Gilmer County, Georgia, United States
Wikipedia - Carter Dome -- Mountain in United States of America
Wikipedia - Carteret High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - Carteret, New Jersey -- Borough in Middlesex County, New Jersey, United States
Wikipedia - Carter-Gilmer House -- Historic home in Charlottesville, Virginia, United States
Wikipedia - Carter, Kentucky -- Unincorporated community in Kentucky, United States
Wikipedia - Cartersville, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Cartography of the United States -- Maps of the United States
Wikipedia - Carver City-Lincoln Gardens -- Neighborhood in Hillsborough, Florida, United States
Wikipedia - Carver College -- Private college in Atlanta, Georgia, United States
Wikipedia - Cary Douglas Pugh -- United States Judge
Wikipedia - Caryswood -- Historic home in Virginia, United States
Wikipedia - Casablanca-class escort carrier -- United States Navy ship class
Wikipedia - Casa Conejo, California -- Unincorporated area in Ventura County, California, United States
Wikipedia - CASA de Maryland -- Organization in Maryland, United States
Wikipedia - Casa Grande, Arizona -- City in Arizona, United States
Wikipedia - Casbah Recording Studio -- Recording studio in the Orange County suburb of Fullerton, California, United States
Wikipedia - Cascade Center -- Shopping, dining and entertainment complex in Pennsylvania, United States
Wikipedia - Cascade Creek (Grand Teton National Park) -- River in Wyoming, United States
Wikipedia - Cascade Creek (San Anselmo Creek tributary) -- Stream in Marin County, United States of America
Wikipedia - Cascade, Seattle -- Human settlement in Seattle, Washington, United States
Wikipedia - Cascade-Sierra province -- Physio-graphic region in the western United States
Wikipedia - Cascade-Siskiyou National Monument -- National monument in the United States
Wikipedia - CASE Act -- United States law on copyright remedies
Wikipedia - Case & Draper -- Photography studio in Alaska, United States
Wikipedia - Casey's -- Chain of convenience stores in the Midwestern United States
Wikipedia - Cash and carry (World War II) -- United States World War II policy
Wikipedia - Cashel (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Cash, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Caspar F. Goodrich -- United States admiral
Wikipedia - Casper Mountain -- Mountain in Wyoming, United States
Wikipedia - Cass County, Minnesota -- County in the United States
Wikipedia - Cass County, Missouri -- Western Missouri, United States
Wikipedia - Cassidy Creek -- Stream in Fleming County, Kentucky, United States
Wikipedia - Cassin Young -- United States Navy Medal of Honor recipient
Wikipedia - Castaic Dam -- Dam in northwest Los Angeles County, California, United States
Wikipedia - Castle Crag -- Mountain in United Kingdom
Wikipedia - Castle Dale, Utah -- City in Utah, United States
Wikipedia - Castle Danger, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Castlegate House -- Grade I listed building in York, United Kingdom
Wikipedia - Castlegate Sandstone -- Mesozoic geologic formation in the United States
Wikipedia - Castle Ring -- Iron Age hillfort in United Kingdom
Wikipedia - Castle Rock Lake -- Lake in Juneau County, Wisconsin, United States
Wikipedia - Castle Rock, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Castle Rock Township, Dakota County, Minnesota -- Township in Minnesota, United States
Wikipedia - Castlewood Canyon State Park -- State park in Colorado, United States
Wikipedia - Castlewood State Park -- State park in Missouri, United States
Wikipedia - Casuals United -- British far-right protest group
Wikipedia - Catalina Airport -- Airport at Santa Catalina Island, California, United States
Wikipedia - Cataloochee (Great Smoky Mountains) -- Human settlement in North Carolina, United States of America
Wikipedia - Catalyst (building) -- Apartment building in Charlotte, North Carolina, United States
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Wikipedia - Catharine Beecher -- United States educator
Wikipedia - Cathay United Bank -- large commercial bank in Taiwan
Wikipedia - Cathedral Basilica of St. Francis of Assisi (Santa Fe) -- Church in downtown Santa Fe, New Mexico, United States
Wikipedia - Cathedral Caverns State Park -- State park in Alabama, United States
Wikipedia - Cathedral City, California -- American city in California, United States
Wikipedia - Cathedral of Tomorrow -- Former church In Ohio, United States
Wikipedia - Catherine Cortez Masto -- United States Senator from Nevada
Wikipedia - Cathole Cave -- Cave and archaeological site in the United Kingdom
Wikipedia - Catholic Church and politics in the United States
Wikipedia - Catholic Church in the United Arab Emirates -- Part of the Catholic Church
Wikipedia - Catholic Church in the United Kingdom
Wikipedia - Catholic Church in the United States -- The largest American religious denomination
Wikipedia - Catholic schools in the United Kingdom -- Parochial educational institutions operated by Roman Catholic organisations in Great Britain and Northern Ireland
Wikipedia - Catoctin Mountain -- Mountain ridge in the United States
Wikipedia - Cats & Dogs 3: Paws Unite! -- US 2020 film directed by Sean McNamara
Wikipedia - Causes of income inequality in the United States -- Overview of the various possibe causes of income inequality in the United States of America
Wikipedia - Causes of unemployment in the United States -- Overview of some possible causes of unemployment in the United States
Wikipedia - Causey Arch -- Bridge in United Kingdom
Wikipedia - Cave Creek Complex Wildfire -- 2005 wildfire in Arizona, United States
Wikipedia - Caxton Press (United States) -- Book publisher
Wikipedia - Cayuga Nation of New York -- Federally recognized tribe of Cayuga people, based in New York, United States
Wikipedia - Cayuta Creek -- River in the United States of America
Wikipedia - CB postcode area -- Postcode area within the United Kingdom
Wikipedia - CBS Cable -- Former United States cable television network active between 1981-1982
Wikipedia - CBS, Inc. v. Federal Communications Commission -- United States Supreme Court case
Wikipedia - CBS Radio -- Defunct owners and operators of radio stations in the United States
Wikipedia - Cecil County, Maryland -- County in Maryland, United States
Wikipedia - Cecil Spring Rice -- British Ambassador to United States
Wikipedia - Cedar Creek High School (New Jersey) -- High school in Atlantic County, New Jersey, United States
Wikipedia - Cedar Grove High School (New Jersey) -- High school in Essex County, New Jersey, United States
Wikipedia - Cedar Grove, New Jersey -- Township in Essex County, New Jersey, United States
Wikipedia - Cedar Highlands, Utah -- Unincorporated community in Utah, United States
Wikipedia - Cedar Hills, Utah -- City in Utah, United States
Wikipedia - Cedarhurst, New York -- Village in Nassau County, New York, United States
Wikipedia - Cedar Mills, Minnesota -- City in Minnesota, United States
Wikipedia - Cedar Mountain Range -- Mountain range in southwest Luna County, New Mexico, United States
Wikipedia - Cedar Point -- Amusement park in Sandusky, Ohio, United States
Wikipedia - Cedar Rapids Community School District -- School district in Cedar Rapids, Iowa, United States
Wikipedia - Cedar River (Washington) -- river in the United States of America
Wikipedia - Cedric Thornberry -- British lawyer and United Nations official
Wikipedia - Celestin Guynemer de la Hailandiere -- French-born bishop in the United States
Wikipedia - Celilo Falls -- Waterfall in Washington (state), United States
Wikipedia - Celo Knob -- mountain in United States of America
Wikipedia - Censorship in the United Kingdom -- Overview of censorship in the United Kingdom
Wikipedia - Census-designated place -- Statistical concentration of population defined by the United States Census Bureau
Wikipedia - Census in the United Kingdom -- A mass population survey conducted in the United Kingdom
Wikipedia - Centennial Airport -- Airport in Colorado, United States
Wikipedia - Centennial, Colorado -- Home Rule Municipality in Colorado, United States
Wikipedia - Center City, Minnesota -- City in Minnesota, United States
Wikipedia - Centerfield, Utah -- City in Utah, United States
Wikipedia - Center for American Progress -- Progressive think tank in the United States
Wikipedia - Center for Land Use Interpretation -- Nonprofit organization in Los Angeles, United States
Wikipedia - Center for Public Education -- Nonprofitable educational organization in the United States
Wikipedia - Center Hill Lake -- Reservoir in Tennessee, United States
Wikipedia - Centerpoint School District -- A public school district based in Amity, Arkansas, United States
Wikipedia - Centers for Disease Control and Prevention -- United States government public health agency
Wikipedia - Centers for Medicare & Medicaid Services -- United States federal agency
Wikipedia - Center Township, Crow Wing County, Minnesota -- Township in Minnesota, United States
Wikipedia - Centerville, Minnesota -- City in Minnesota, United States
Wikipedia - Centerville, Nevada -- Human settlement in the United States
Wikipedia - Centerville, Utah -- City in Utah, United States
Wikipedia - Centerville, Winona County, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Centinela Avenue -- Street in Los Angeles County, United States
Wikipedia - Central Avenue (Albuquerque, New Mexico) -- Street in Albuquerque, New Mexico, United States
Wikipedia - Central Catholic High School (DuBois, Pennsylvania) -- Private, coeducational school in DuBois, , Pennsylvania, United States
Wikipedia - Central Conferences (United Methodist Church)
Wikipedia - Central Falls, Rhode Island -- City in Rhode Island, United States
Wikipedia - Central Freeway -- Elevated freeway in San Francisco, California, United States
Wikipedia - Centralhatchee Creek -- Stream in Georgia, United States
Wikipedia - Central High School (Newark, New Jersey) -- High school in Newark, New Jersey, United States
Wikipedia - Central Intelligence Agency -- National intelligence agency of the United States
Wikipedia - Central Iowa Regional Association of Local Governments -- Former government agency in Iowa, United States
Wikipedia - Central Jersey College Prep Charter School -- Charter school in Somerset County, New Jersey, United States
Wikipedia - Central Library (Kansas City, Missouri) -- United States historic place and main library of Kansas City Public library
Wikipedia - Central Library (Portland, Oregon) -- United States historic library
Wikipedia - Central, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Central Park (San Mateo) -- Public park in San Mateo, California, United States
Wikipedia - Central Regional High School -- High school in Ocean County, New Jersey, United States
Wikipedia - Central Regional School District -- School district in Ocean County, New Jersey, United States
Wikipedia - Central Security Service -- United States Department of Defense government agency
Wikipedia - Central Telephone Company of Virginia -- Telephone company in Virginia, United States
Wikipedia - Central United States
Wikipedia - Centre, Alabama -- City in Alabama, United States
Wikipedia - Centreville, Alabama -- City in Alabama, United States
Wikipedia - Century Tower (Chicago) -- United States historic place
Wikipedia - Ceresco Township, Blue Earth County, Minnesota -- Township in Minnesota, United States
Wikipedia - Cerro del Diablo -- Foothill in Ponce, Puerto Rico, United States
Wikipedia - Cerro Gordo, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Cert pool -- Process used by the United States Supreme Court to screen petitions
Wikipedia - Cerulean, Kentucky -- Human settlement in Kentucky, United States of America
Wikipedia - Cesar Chavez Street -- United States street in San Francisco
Wikipedia - Ceylon, Minnesota -- City in Minnesota, United States
Wikipedia - CF postcode area -- Postcode area within the United Kingdom
Wikipedia - Chad (slang) -- slang term used in the United States
Wikipedia - Chadwell, Leicestershire -- Village in United Kingdom
Wikipedia - Chad Wolf -- De facto acting United States Secretary of Homeland Security (unlawfully serving)
Wikipedia - Chafin v. Chafin -- United States Supreme Court case
Wikipedia - Chagrin Falls, Ohio -- Village in Ohio, United States
Wikipedia - Chainman Shale -- Geologic formation in Utah, United States
Wikipedia - Chain of Lakes (South Dakota) -- Group of lakes in South Dakota, United States
Wikipedia - Chairman of the Joint Chiefs of Staff -- Highest ranking military officer in the United States
Wikipedia - Chakachatna River -- river in the United States of America
Wikipedia - Challenger Glacier (Washington) -- Glacier in the United States
Wikipedia - Challenger Society for Marine Science -- An interdisciplinary learned society of the United Kingdom
Wikipedia - Chamberlain war ministry -- Government of the United Kingdom September 1939 - May 1940
Wikipedia - Chambers Creek (Washington) -- Creek in Washington, United States
Wikipedia - Chamizal National Memorial -- National memorial park in El Paso, Texas, United States
Wikipedia - Champaign County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Champlain College -- private college in Burlington, Vermont, United States
Wikipedia - Chancellor of the Exchequer -- United Kingdom finance minister
Wikipedia - Chandler, Arizona -- City in Arizona, United States
Wikipedia - Chandler-Gilbert Community College -- Public community college in Chandler, Arizona, United States
Wikipedia - Chandler, Minnesota -- City in Minnesota, United States
Wikipedia - Chandler's Purchase, New Hampshire -- Township in Coos County, New Hampshire, United States
Wikipedia - Channel 29 virtual TV stations in the United States -- Wikipedia list article
Wikipedia - Channel 34 digital TV stations in the United States -- Wikimedia list article
Wikipedia - Channel 35 low-power TV stations in the United States -- Wikipedia list article
Wikipedia - Channel 38 virtual TV stations in the United States -- Wikimedia list article
Wikipedia - Channel 3 digital TV stations in the United States -- Wikipedia list article
Wikipedia - Channel 7 digital TV stations in the United States -- Wikipedia list article
Wikipedia - Channel 7 virtual TV stations in the United States -- Wikipedia list article
Wikipedia - Channel, California -- Human settlement in United States of America
Wikipedia - Channel Islands National Park -- National park of the United States
Wikipedia - Chantilly, Virginia -- CDP in Virginia, United States
Wikipedia - Chapel Hill, North Carolina -- town in Orange County, North Carolina, United States
Wikipedia - Chapel of St Peter-on-the-Wall -- Grade I listed chapel in the United Kingdom
Wikipedia - Chaplain of the United States Marine Corps
Wikipedia - Chapman Branch Library -- public library branch in Salt Lake City, Utah, United States
Wikipedia - Chapman, Pennsylvania -- Borough in Pennsylvania, United States
Wikipedia - Chapter 11, Title 11, United States Code -- Section of the United States Bankruptcy Code
Wikipedia - Chapter 7, Title 11, United States Code -- Section of United States federal statute
Wikipedia - Chapter 9, Title 11, United States Code -- Chapter of the United States Bankruptcy Code
Wikipedia - Chapter XVIII of the United Nations Charter -- UN charter chapter
Wikipedia - Chardon, California -- Human settlement in United States of America
Wikipedia - Chariton River -- river in the United States of America
Wikipedia - Charles Abani -- United Nations official
Wikipedia - Charles A. Blanchard (lawyer) -- United States lawyer
Wikipedia - Charles A. Brown High School -- Charles A. Brown High School was a high school open from 1962 to 1982 in United States.
Wikipedia - Charles Aloysius Hedekin -- United States Army officer (1865-1944)
Wikipedia - Charles A. May -- United States Army officer (1818-1864)
Wikipedia - Charles Beecher -- United States clergyman and writer
Wikipedia - Charles B. McVay III -- United States Navy officer
Wikipedia - Charles B. McVay Jr. -- United States Navy admiral
Wikipedia - Charles B. Woram -- United States Medal of Honor recipient
Wikipedia - Charles C. Campbell (general) -- United States Army general
Wikipedia - Charles C. Carpenter (admiral) -- United States admiral
Wikipedia - Charles C. Pattillo -- United States general
Wikipedia - Charles Cuprill Oppenheimer -- Puerto Rican United States Army general
Wikipedia - Charles Curtis -- American politician, 31st Vice President of the United States
Wikipedia - Charles D. Barger -- United States Army Medal of Honor recipient
Wikipedia - Charles Deering Estate -- United States historic place
Wikipedia - Charles DeRudio -- United States Army officer and aristocrat
Wikipedia - Charles Dwight Sigsbee -- Rear Admiral in the United States Navy
Wikipedia - Charles E. Bennett Memorial Bridge -- Bridge in Florida, United States of America
Wikipedia - Charles E. Johnson Correctional Center -- Men's prison in Oklahoma, United States
Wikipedia - Charles E. Myers -- United States Navy officer
Wikipedia - Charles E. Redman -- United States diplomat
Wikipedia - Charles Evans Hughes -- American politician and 11th Chief Justice of the United States
Wikipedia - Charles F. Humphrey Jr. -- United States Army general (1876-1968)
Wikipedia - Charles Frederick Crisp -- Speaker of the United States House of Representatives
Wikipedia - Charles G. Bickham -- United States Army Medal of Honor recipient
Wikipedia - Charles Gidding -- United States Medal of Honor recipient
Wikipedia - Charles Gratiot -- United States Army officer
Wikipedia - Charles Grey, 2nd Earl Grey -- Prime Minister of the United Kingdom of Great Britain and Ireland
Wikipedia - Charles G. Ridgeley -- United States Navy officer
Wikipedia - Charles Henry Alden -- United States Army general (1836-1906)
Wikipedia - Charles Henry Davis -- United States Navy admiral
Wikipedia - Charles Henry Parkhurst -- United States clergyman
Wikipedia - Charles Holzer -- United States Virgin Islands equestrian
Wikipedia - Charles H. Patten House -- United States historic home
Wikipedia - Charles Irving Thornton -- United States historic place
Wikipedia - Charles Kleinsmith -- United States Navy sailor
Wikipedia - Charles Kupperman -- former United States government official
Wikipedia - Charles L. Adair -- United States Navy rear admiral (1902-1993)
Wikipedia - Charles McKinley Saltzman -- United States Army general (1871-1942)
Wikipedia - Charles Momsen -- American pioneer in submarine rescue for the United States Navy
Wikipedia - Charles Pelot Summerall -- 12th Chief of Staff of the United States Army
Wikipedia - Charles River Reservation Parkways -- Historic district in the United States
Wikipedia - Charles River -- river in Massachusetts, United States
Wikipedia - Charles Satterlee -- United States Coast Guard officer
Wikipedia - Charles Stewart Mott Foundation -- Private foundation based in Flint, Michigan, United States
Wikipedia - Charles Sumner Hamlin -- 1st Chairman of the Federal Reserve in the United States
Wikipedia - Charleston church shooting -- Mass shooting in Charleston, South Carolina, United States
Wikipedia - Charleston Daily Mail -- Defunct newspaper in Charleston, West Virginia, United States
Wikipedia - Charleston Sandstone -- Geologic formation in West Virginia, United States
Wikipedia - Charles Town Cave -- Cave in United States of America
Wikipedia - Charlesville, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Charles W. Anderson -- United States Army Medal of Honor recipient (1844-1916)
Wikipedia - Charles W. Whittlesey -- United States Army Medal of Honor recipient
Wikipedia - Charles Young (United States Army)
Wikipedia - Charlie Creek (Florida) -- Creek in Florida, United States
Wikipedia - Charlies Bunion -- Mountain in the eastern United States
Wikipedia - Charlie Shipway -- United States Virgin Islands sailor
Wikipedia - Charlie Spradling -- Actor from the United States
Wikipedia - Charlotte County, Florida -- County in Florida, United States
Wikipedia - Charlotte River (Florida) -- Mythical river in Florida, United States
Wikipedia - Charlottesville car attack -- Vehicle-ramming terrorist attack in the United States
Wikipedia - Charlotte whale -- Whale fossil found in Vermont, United States
Wikipedia - Charter Air Transport -- Airline of the United States
Wikipedia - Chartered Institute of Logistics and Transport in the UK -- Membership organisation for United Kingdom professionals involved in the movement of goods and people and their associated supply chains
Wikipedia - Chartered Management Institute -- Professional institution for management based in the United Kingdom
Wikipedia - Charter-Tech High School for the Performing Arts -- Charter high school in Atlantic County, New Jersey, United States
Wikipedia - Charybdis (mountain) -- Mountain in California, United States
Wikipedia - Chasles-Cayley-Brill formula -- On the number of united points of a correspondence from an algebraic curve to itself
Wikipedia - Chassahowitzka River -- River in the United States of America
Wikipedia - Chatata -- Historic area in Bradley County, Tennessee, United States
Wikipedia - Chatfield, Minnesota -- City in Minnesota, United States
Wikipedia - Chatham Borough, New Jersey -- Borough in Morris County, New Jersey, United States
Wikipedia - Chatham High School (New Jersey) -- High school in Morris County, New Jersey, United States
Wikipedia - Chatham Township, New Jersey -- Township in Morris County, New Jersey, United States
Wikipedia - Chattahoochee RiverWalk -- Walking and biking area in Columbus, Georgia, United States
Wikipedia - Chattahoochee River -- River in Georgia, United States
Wikipedia - Chattanooga Creek -- River in the United States of America
Wikipedia - Chattanooga metropolitan area -- Metropolitan area in Tennessee and Georgia, United States
Wikipedia - Chattanooga, Tennessee -- City in Tennessee, United States
Wikipedia - Chattanooga Times Free Press -- Newspaper in Chattanooga, Tennessee, United States
Wikipedia - Chattooga River (Alabama-Georgia) -- River in United States of America
Wikipedia - Cheese Board Collective -- Worker cooperative in Berkeley, California, United States
Wikipedia - Chehalis River (Washington) -- River in Washington state, United States
Wikipedia - Chelmsford (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom (2010 onwards)
Wikipedia - Chelsea, Alabama -- City in Alabama, United States
Wikipedia - Chemehuevi Wash -- river in the United States of America
Wikipedia - Chemical Biological Incident Response Force -- A CBRE Response unit in the United States Marine Corps
Wikipedia - Chemung Canal -- 19th century canal in New York state, United States
Wikipedia - Chemung River -- river in the United States of America
Wikipedia - Chena River State Recreation Area -- State park in Alaska, United States
Wikipedia - Cherokee County Regional Airport -- Airport in Georgia, United States
Wikipedia - Cherokee County School District (Georgia) -- In the United States
Wikipedia - Cherokee Gardens, Louisville -- Human settlement in Louisville, Kentucky, United States of America
Wikipedia - Cherokee High School (New Jersey) -- High school in Burlington County, New Jersey, United States
Wikipedia - Cherokee Immersion School -- Cherokee language immersion school in Tahlequah, Oklahoma, United States
Wikipedia - Cherokee Lake -- Artificial reservoir in East Tennessee, United States
Wikipedia - Cherokee Removal Memorial Park -- Memorial park in Tennessee, United States
Wikipedia - Cherokee -- Native American people indigenous to the Southeastern United States
Wikipedia - Cherry Grove, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Cherry Hill Alternative High School -- High school in Camden County, New Jersey, United States
Wikipedia - Cherry Hill High School East -- High school in Camden County, New Jersey, United States
Wikipedia - Cherry Hill High School West -- Public high school in Camden County, New Jersey, United States
Wikipedia - Cherry Hill Mall -- Shopping mall in Cherry Hill, New Jersey, United States
Wikipedia - Cherry Hill, New Jersey -- Township in Camden County, New Jersey, United States
Wikipedia - Cherry Hill Public Schools -- School district in Camden County, New Jersey, United States
Wikipedia - Cherry Hills Village, Colorado -- Home Rule Municipality in State of Colorado, United States
Wikipedia - Cherry Street, Toledo -- Major east-west roadway in Toledo, Ohio, United States
Wikipedia - Cherry Valley Creek (Missouri) -- River in Missouri, United States
Wikipedia - Chesapeake and Ohio Canal -- Canal in Washington, D.C. and Maryland, United States
Wikipedia - Chesapeake, Northampton County, Virginia -- Human settlement in United States of America
Wikipedia - Cheshire Bridge Road -- Street in Atlanta, Georgia, United States
Wikipedia - Chesilhurst, New Jersey -- Borough in Camden County, New Jersey, United States
Wikipedia - Chester A. Arthur -- 21st President of the United States
Wikipedia - Chester Borough, New Jersey -- Borough in Morris County, New Jersey, United States
Wikipedia - Chester County High School -- Public high school in Tennessee, United States
Wikipedia - Chester County Library System -- Library system in southeastern Pennsylvania, United States
Wikipedia - Chester County, Pennsylvania -- County in Pennsylvania, United States
Wikipedia - Chester County School District -- School district in Tennessee, United States
Wikipedia - Chesterfield, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Chesterfield Township, New Jersey -- Township in Burlington County, New Jersey, United States
Wikipedia - Chester-le-Street railway station -- Railway station in Chester-le-Street, United Kingdom
Wikipedia - Chester Nimitz Jr. -- United States Navy rear admiral and submarine commander
Wikipedia - Chester School District -- School district in Morris County, New Jersey, United States
Wikipedia - Chester school protests -- 1964 civil rights protests in the United States
Wikipedia - Chester Township, New Jersey -- Township in Morris County, New Jersey, United States
Wikipedia - Chester, Warren County, New York -- Town in New York, United States
Wikipedia - Chester W. Nimitz -- United States Navy fleet admiral
Wikipedia - Chestnut Lodge -- Former hospital in Maryland, United States
Wikipedia - Chesty Puller -- United States Marine Corps general
Wikipedia - Chetco River -- River in Oregon, United States
Wikipedia - Chetro Ketl -- Ancestral Puebloan great house and archeological site in New Mexico, United States
Wikipedia - Chewey, Oklahoma -- Census-designated place in Oklahoma, United States
Wikipedia - Chew Valley Lake -- Reservoir in the United Kingdom
Wikipedia - Cheyenne language -- Native American language spoken by the Cheyenne people, predominantly in present-day Montana and Oklahoma in the United States
Wikipedia - Chiafalo v. Washington -- 2020 United States Supreme Court case
Wikipedia - Chicago Coliseum -- Arena in Illinois, United States
Wikipedia - Chicago Housing Authority -- Municipal corporation that oversees public housing in Chicago, Illinois, United States
Wikipedia - Chicagoland Speedway -- Motorsport track in the United States
Wikipedia - Chicago Mercantile Exchange -- Financial and commodity derivative exchange located in Chicago, Illinois, United States
Wikipedia - Chicago Motor Speedway -- Motorsport track in the United States
Wikipedia - Chicago principles -- Set of guiding principles held on college campuses in the United States
Wikipedia - Chicago Public Library -- Public library system in Chicago, United States
Wikipedia - Chicago Stadium -- Former indoor stadium in Chicago, Illinois, United States
Wikipedia - Chicago Times-Herald race -- the first automobile race in the United States
Wikipedia - Chicago Tribune -- Major daily newspaper based in Chicago, Illinois, United States
Wikipedia - Chicago -- City and county seat of Cook County, Illinois, United States
Wikipedia - Chicago Yacht Club Race to Mackinac -- Annual freshwater yacht race in the United States
Wikipedia - Chicano literature -- Literature written by Mexican Americans in the United States
Wikipedia - Chicano -- Subculture, chosen identity of some Mexican Americans in the United States
Wikipedia - Chichester (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Chickamauga and Chattanooga National Military Park -- Preserved battlefields of the American Civil War in Georgia and Tennessee, United States
Wikipedia - Chickamauga Creek -- Tributary of the Tennessee River in the United States of America
Wikipedia - Chickamauga Lake -- Lake in Tennessee, United States
Wikipedia - Chickamaw Beach, Minnesota -- City in Minnesota, United States
Wikipedia - Chickasaw, Alabama -- City in Alabama, United States
Wikipedia - Chicken Creek, Utah -- Ghost town located in Juab County, Utah, United States
Wikipedia - Chief Justice of the United States Supreme Court
Wikipedia - Chief Justice of the United States -- Presiding judge of the U.S. Supreme Court
Wikipedia - Chief Ladiga Trail -- Long-distance hiking trail in the United States
Wikipedia - Chief Medical Advisor to the President -- United States federal government office
Wikipedia - Chief of Chaplains of the United States Air Force
Wikipedia - Chief of Chaplains of the United States Army
Wikipedia - Chief of Chaplains of the United States Navy
Wikipedia - Chief Official White House Photographer -- Senior position appointed by the President of the United States
Wikipedia - Chief of Naval Operations -- Statutory office held by a admiral in the United States Navy
Wikipedia - Chief of Safety of the United States Air Force
Wikipedia - Chief of Space Operations -- Military head of the United States Space Force
Wikipedia - Chief of Staff Navy Command (HQ) -- Royal Navy, United Kingdom
Wikipedia - Chief of Staff of the United States Air Force
Wikipedia - Chief of Staff of the United States Army
Wikipedia - Chief of Staff to the United States Secretary of State -- Supporting staff to the United States Secretary of State
Wikipedia - Chief of the Defence Staff (United Kingdom) -- Professional head of the British Armed Forces
Wikipedia - Chief of the General Staff (United Kingdom) -- Head of the British Army
Wikipedia - Chief Performance Officer of the United States -- U.S. government position
Wikipedia - Chief Rabbi of the United Hebrew Congregations of Great Britain and the Commonwealth
Wikipedia - Chief Rabbi of the United Hebrew Congregations of the Commonwealth -- Senior rabbi of British Orthodox Jews
Wikipedia - Chiefs of Staff Committee -- Committee of the professional heads of the United Kingdom's armed forces
Wikipedia - Chief Technology Officer of the United States
Wikipedia - Chignik, Alaska -- City in Alaska, United States
Wikipedia - Chihuahuan Desert -- Desert ecoregion in Mexico and the United States
Wikipedia - Childcare Act 2006 -- United Kingdom legislation
Wikipedia - Childersburg, Alabama -- City in Alabama, United States
Wikipedia - Child Protective Services -- Governmental agency in many states of the United States responsible for providing child protection
Wikipedia - Children's Health Insurance Program -- Health Insurance program for families administered by the United States
Wikipedia - Children's Internet Protection Act -- United States federal law
Wikipedia - Child School and Legacy High School -- Approved private, special education school in Manhattan, New York, United States
Wikipedia - Child sexual abuse in the United Kingdom -- Overview about child sexual abuse in the United Kingdom
Wikipedia - Childs, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Childs Restaurants -- Restaurant chain in the United States and Canada
Wikipedia - Chileans in the United Kingdom -- People of Chilean origin living in the UK
Wikipedia - Chilham Castle -- Grade I listed castle in the United Kingdom
Wikipedia - Chilkoot Trail -- Long-distance hiking trail in Canada and the United States
Wikipedia - Chillicothe Turnpike -- 19th century roadway in Ohio, United States
Wikipedia - Chiltonville, Massachusetts -- Human settlement in Massachusetts, United States of America
Wikipedia - Chimney Rock State Park -- State park in North Carolina, United States
Wikipedia - China Human Rights Biweekly -- United States-based Chinese-language online magazine
Wikipedia - China-United Kingdom relations -- Diplomatic relations between the People's Republic of China and the United Kingdom of Great Britain and Northern Ireland
Wikipedia - Chinese Consulate-General, Houston -- Diplomatic mission of China in Houston, United States
Wikipedia - Chinese enclaves in the San Gabriel Valley -- Large concentration of Chinese ethnic communities in greater Los Angeles, California, United States
Wikipedia - Chinese language and varieties in the United States
Wikipedia - Chinook, Montana -- City in Montana, United States
Wikipedia - Chipola River -- River in western Florida, United States
Wikipedia - Chippewa City, Minnesota -- Ghost town in Minnesota, United States
Wikipedia - Chi Psi Fraternity House (Eugene, Oregon) -- 1935 Tudor style structure in Eugene, Oregon, United States
Wikipedia - Chiricahua Mountains -- Mountain range in Arizona, United States
Wikipedia - Chiricahua Peak -- Mountain in United States of America
Wikipedia - Chisago City, Minnesota -- City in Minnesota, United States
Wikipedia - Chisago Lake Township, Chisago County, Minnesota -- Township in Minnesota, United States
Wikipedia - Chisholm Shale -- Geologic formation in Nevada, United States
Wikipedia - Chisholm Trail -- Historic trail in the central United States used for cattle drives
Wikipedia - Chocolate Mountain Aerial Gunnery Range -- United States military bombing range in California
Wikipedia - Choctawhatchee National Forest -- National forest in Florida, United States
Wikipedia - Choctawhatchee River -- river in Alabama and Florida, United States
Wikipedia - Choctaw -- Native American people originally from the Southeastern United States
Wikipedia - Choice Airways -- Airline of the United States
Wikipedia - Chokio, Minnesota -- City in Minnesota, United States
Wikipedia - Choppee Creek -- Stream in South Carolina, United States
Wikipedia - Choppee, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Choteau, Montana -- City in Montana, United States
Wikipedia - Chowan University -- Private university in Murfreesboro, North Carolina, United States
Wikipedia - CH postcode area -- Postcode area within the United Kingdom
Wikipedia - Chris Adams (general) -- United States general (born 1930)
Wikipedia - Chris Coons -- United States Senator from Delaware
Wikipedia - Chris Dodd -- Former United States Senator from Connecticut
Wikipedia - Chris Kyle -- United States Navy SEAL and sniper
Wikipedia - Christian Abraham Fleetwood -- United States Army Medal of Honor recipient
Wikipedia - Christian Brothers Academy (New Jersey) -- Private school in Monmouth County, New Jersey, United States
Wikipedia - Christian F. Schilt -- United States Marine Corps Medal of Honor recipient
Wikipedia - Christianity in the United Arab Emirates
Wikipedia - Christianity in the United Kingdom
Wikipedia - Christianity in the United States -- Most adhered to religion in the United States
Wikipedia - Christian Osepins -- United States Medal of Honor recipient
Wikipedia - Christian Peoples Alliance -- Christian political party in the United Kingdom
Wikipedia - Christians on the Left -- Society for Christian socialists in the United Kingdom
Wikipedia - Christian Steiner -- United States Army Medal of Honor recipient
Wikipedia - Christians United for Israel -- Christian Zionist organization.
Wikipedia - Christine Falls -- Waterfall in Washington (state), United States
Wikipedia - Christine Gregoire -- 22nd Governor of Washington, United States
Wikipedia - Christmas in the United States (1946-1964) -- Christmas celebrations and traditions in the United States post-World War II
Wikipedia - Christmas Valley Sand Dunes -- natural sand dune complex in Lake County, Oregon, United States
Wikipedia - Christopher Brennan (sailor) -- United States Medal of Honor recipient
Wikipedia - Christopher Homes Housing Development -- Former housing development in Algiers, New Orleans, Louisiana, United States
Wikipedia - Christopher I. Chalokwu -- United States citizen
Wikipedia - Christopher J. Coyne -- Roman Catholic bishop in the United States
Wikipedia - Christopher Newport University -- University in Newport News, Virginia, United States
Wikipedia - Christopher Sharpless -- United States Virgin Islands bobsledder
Wikipedia - Christ the King Preparatory School (New Jersey) -- Catholic school in Newark, New Jersey, United States
Wikipedia - Chuck Rosenberg -- Former United States Attorney, Eastern District of Virginia
Wikipedia - Chugach National Forest -- National Forest in Alaska, United States
Wikipedia - Chugach School District -- Headquartered in Anchorage, Alaska, United States
Wikipedia - Church of God International (United States) -- A nontrinitarian Christian denomination, which is an offshoot of the Worldwide Church of God
Wikipedia - Church of North India -- Dominant united Protestant church in North India
Wikipedia - Church of the Annunciation (Webster Township, Minnesota) -- Church building in Webster Township, United States of America
Wikipedia - Church of the Brethren -- Anabaptist denomination in the United States, descended from the Schwarzenau Brethren.
Wikipedia - Church of the Militant Elvis Party -- Joke political party in the United Kingdom
Wikipedia - Cicely Tyson School of Performing and Fine Arts -- High school in Passaic County, New Jersey, United States
Wikipedia - Cicero Price -- United States Navy admiral
Wikipedia - CIETC -- Public agency in central Iowa, United States
Wikipedia - Cilmeri -- Village and community in Wales, United Kingdom
Wikipedia - Cincinnati/Northern Kentucky International Airport -- Airport in Hebron, Kentucky serving Greater Cincinnati in the United States
Wikipedia - Cinder Cone and the Fantastic Lava Beds -- Hill in United States of America
Wikipedia - Cindy Guntly Memorial Airport -- Airport in Wisconsin, United States of America
Wikipedia - Cine Capri -- Former movie theater in Phoenix, Arizona, United States
Wikipedia - Cinema of the United Kingdom -- United Kingdom film industry
Wikipedia - Cinema of the United States -- Filmmaking industry in America
Wikipedia - Cinematic Symphony -- Musical ensemble from Austin, Texas, United States
Wikipedia - Cinnaminson High School -- High school in Burlington County, New Jersey, United States
Wikipedia - Cinnaminson Township, New Jersey -- Township in Burlington County, New Jersey, United States
Wikipedia - Cinnaminson Township Public Schools -- School district in Burlington County, New Jersey, United States
Wikipedia - Circle Pines, Minnesota -- City in Minnesota, United States
Wikipedia - Circuit judge (England and Wales) -- Type of judge in the United Kingdom
Wikipedia - Circus Hammock -- Nature preserve in Florida, United States
Wikipedia - Cisplatine War -- 1825-1828 war between Brazil and the United Provinces of the River Plate
Wikipedia - Citibank United Arab Emirates -- franchise subsidiary of Citigroup
Wikipedia - Cities and metropolitan areas of the United States -- Overview of the 100 most populous cities and metropolitan areas of the United States of America
Wikipedia - Citizenship in the United States
Wikipedia - Citizenship of the United States -- People in the US
Wikipedia - Citizens United for Research in Epilepsy -- American non-profit organization
Wikipedia - Citronelle, Alabama -- City in Alabama, United States
Wikipedia - Citrus County, Florida -- County in Florida, United States
Wikipedia - Citrus County School District -- School in Citrus County, Florida, United States
Wikipedia - City 7 Dubai -- Television channel in the United Arab Emirates
Wikipedia - City Hall (St. Louis, Missouri) -- Municipal building in Missouri, United States
Wikipedia - City Line (Spokane, Washington) -- Under-construction bus rapid transit line in Spokane, Washington, United States
Wikipedia - City National Bank (California) -- Bank based in California, United States
Wikipedia - City of Burlington Public School District -- School district in Burlington County, New Jersey, United States
Wikipedia - City of Londonderry (Northern Ireland Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - City of London Group -- United Kingdom-based investment company
Wikipedia - City of Rocks National Reserve -- Protected natural area in Idaho, United States
Wikipedia - City, University of London -- university in London, United Kingdom
Wikipedia - Civic Center, Denver (neighborhood) -- Human settlement in Denver, Colorado, United States of America
Wikipedia - Civic United Front -- Political party in Tanzania
Wikipedia - Civil liberties in the United Kingdom -- Area of law in the United Kingdom
Wikipedia - Civil liberties in the United States -- Unalienable rights
Wikipedia - Civil partnership in the United Kingdom -- Form of civil union granted under the Civil Partnership Act 2004
Wikipedia - Civil Rights Act of 1990 -- Civil rights bill passed by the United States Congress but vetoed by President George H. W. Bush
Wikipedia - Civil Rights Cases -- Group of United States Supreme Court cases
Wikipedia - Civil rights in the United States
Wikipedia - Civil rights movement (1896-1954) -- Social movement in the United States
Wikipedia - Civil Service Commission (United Kingdom)
Wikipedia - Civil Service (United Kingdom)
Wikipedia - Civil township -- Unit of local government in the United States
Wikipedia - C. Kevin Blackstone -- United States Department of State official, American diplomat
Wikipedia - Clacton (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Claiborne Pell -- United States politician
Wikipedia - Claire McCaskill -- Former United States senator from Missouri
Wikipedia - Claire R. Kelly -- United States Judge
Wikipedia - Clanton, Alabama -- City in Alabama, United States
Wikipedia - Clantonville, Arkansas -- Human settlement in United States of America
Wikipedia - Clara City, Minnesota -- City in Minnesota, United States
Wikipedia - Clare Bell -- British author in the United States
Wikipedia - Claremont, California -- City on the eastern edge of Los Angeles County, California, United States
Wikipedia - Claremont Colleges -- College consortium in Claremont, California, United States
Wikipedia - Claremont Courier -- Newspaper in Claremont, California, United States
Wikipedia - Claremont Graduate University -- Pricvate graduate university in Claremont, California, United States
Wikipedia - Claremont, Minnesota -- City in Minnesota, United States
Wikipedia - Claremont, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Claremont station (California) -- Railway station in California, United States
Wikipedia - Clarence Adams (Korean War) -- United States Army soldier
Wikipedia - Clarence E. Vammen Jr. -- United States Navy pilot
Wikipedia - Clarence Thomas -- Associate Justice of the Supreme Court of the United States
Wikipedia - Clarinda Community School District -- School district in Clarinda, Iowa, United States
Wikipedia - Clarissa, Minnesota -- City in Minnesota, United States
Wikipedia - Clark County Courthouse (Illinois) -- Local government building in the United States
Wikipedia - Clark County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Clark Creek (Gasconade River tributary) -- River in Missouri, United States of America
Wikipedia - Clarkfield, Minnesota -- City in Minnesota, United States
Wikipedia - Clark Nature Center -- Place in Pennsylvania, United States
Wikipedia - Clark, New Jersey -- Township in Union County, New Jersey, United States
Wikipedia - Clarksboro, New Jersey -- Place in Gloucester County, New Jersey, United States
Wikipedia - Clarksdale Housing Complex -- Former public housing project in Kentucky, United States
Wikipedia - Clarksdale, Mississippi -- City in Mississippi, United States
Wikipedia - Clarks Grove, Minnesota -- City in Minnesota, United States
Wikipedia - Clark Street (Chicago) -- Major north-south thoroughfare in Chicago, Illinois, United States
Wikipedia - Clarksville-Montgomery County School System -- School district in Tennessee, United States
Wikipedia - Clark Township, Aitkin County, Minnesota -- Township in Minnesota, United States
Wikipedia - Clark Township, Faribault County, Minnesota -- Township in Minnesota, United States
Wikipedia - Claybank, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Clay County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Clay County, Florida -- County in Florida, United States
Wikipedia - Clay County, Minnesota -- County in the United States
Wikipedia - Clayton Barney Vogel -- United States Marine Corps general (1882-1964)
Wikipedia - Clayton High School (New Jersey) -- High school in Gloucester County, New Jersey, United States
Wikipedia - Clayton Homes (Houston) -- Public housing development located in Houston, Texas, United States
Wikipedia - Clayton, Minnesota -- Ghost town in Minnesota, United States
Wikipedia - Clayton, New Jersey -- Place in Gloucester County, New Jersey, United States
Wikipedia - Clean Air Act (United States)
Wikipedia - Clean Boating Act of 2008 -- United States law
Wikipedia - Clearbrook, Minnesota -- City in Minnesota, United States
Wikipedia - Clearfield, Utah -- City in Utah, United States
Wikipedia - Clear Fork (Guyandotte River tributary) -- River in the United States of America
Wikipedia - Clear Lake, Minnesota -- City in Minnesota, United States
Wikipedia - Clearview Regional High School District -- School district in Gloucester County, New Jersey, United States
Wikipedia - Clearview Regional High School -- High school in Gloucester County, New Jersey, United States
Wikipedia - Clearwater County, Minnesota -- County in the United States
Wikipedia - Clearwater Memorial Causeway -- Bridge in Florida, United States of America
Wikipedia - Clearwater, Minnesota -- City in Minnesota, United States
Wikipedia - Clearwater National Forest -- National forest in Idaho, United States
Wikipedia - Clement Attlee -- Prime Minister of the United Kingdom from 1945 to 1951
Wikipedia - Clement Bushay -- United Kingdom-based reggae producer
Wikipedia - Clementia, South Carolina -- Former settlement in South Carolina, United States
Wikipedia - Clementon, New Jersey -- Borough in Camden County, New Jersey, United States
Wikipedia - Clements, Minnesota -- City in Minnesota, United States
Wikipedia - Clemson University -- University in South Carolina, United States
Wikipedia - Clermont chain of lakes -- Lakes in Clermont, Florida, United States
Wikipedia - Clermont County Airport -- Airport in Ohio, United States of America
Wikipedia - Clermont County Courthouse -- local government building in the United States
Wikipedia - Clermont Lounge -- Strip club in Atlanta, Georgia, United States
Wikipedia - Clermontville, Ohio -- Unincorporated community in Ohio, United States
Wikipedia - Cleve Hill solar farm -- Photovoltaic power station in the United Kingdom
Wikipedia - Cleveland Air Route Traffic Control Center -- Air traffic control center in Ohio, United States
Wikipedia - Cleveland City Schools -- School district in Cleveland, Tennessee, United States
Wikipedia - Cleveland, Columbus and Cincinnati Railroad -- Railroad in Ohio, United States
Wikipedia - Cleveland, Columbus, Cincinnati and Indianapolis Railway -- Railroad in the United States (1868-1889)
Wikipedia - Cleveland Elementary School shooting (Stockton) -- Mass shooting in the United States
Wikipedia - Cleveland, Minnesota -- City in Minnesota, United States
Wikipedia - Cleveland Township, Le Sueur County, Minnesota -- Township in Minnesota, United States
Wikipedia - Clifford Scott High School -- Defunct high school in Essex County, New Jersey, United States
Wikipedia - Cliff Palace -- Human settlement in Montezuma County, Colorado, United States of America
Wikipedia - Cliffside Park High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Cliffside Park, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Cliffwood, New Jersey -- Place in Monmouth County, New Jersey, United States
Wikipedia - Clifton B. Cates -- United States Marine Corps
Wikipedia - Clifton High School (New Jersey) -- High school in Passaic County, New Jersey, United States
Wikipedia - Clifton Hill House -- Grade I listed English country house in Bristol, United Kingdom
Wikipedia - Clifton, New Jersey -- City in Passaic County, New Jersey, United States
Wikipedia - Clifton Public Schools -- Public school district in New Jersey, United States
Wikipedia - Climate change in the United Kingdom -- Overview of the effects of the climate change in the United Kingdom
Wikipedia - Climate change in the United States -- Overview of the impacts of the climate change in the United States of America
Wikipedia - Climate change policy of the United States -- Overview of the climate change policy of the United States of America
Wikipedia - Climate of Allentown, Pennsylvania -- Overview of the climate of Allentown, Pennsylvania, United States
Wikipedia - Climate of Houston -- Overview of the climate of Houston, Texas, United States
Wikipedia - Climate of the United Kingdom -- Overview of the climate of the United Kingdom
Wikipedia - Climate of the United States -- Varies due to changes in latitude, and a range of geographic features
Wikipedia - Climate Pledge Arena -- Sports arena in Seattle, Washington, United States
Wikipedia - Climate Prediction Center -- United States federal weather agency
Wikipedia - Clinch Mountain -- Mountain ridge in Tennessee and Virginia, United States
Wikipedia - Clinch Ranger District Cluster -- Protected natural area in Virginia, United States
Wikipedia - Clinton City Schools -- School district in Tennessee, United States
Wikipedia - Clinton County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Clinton County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Clinton Falls, Indiana -- Unincorporated community in Indiana, United States
Wikipedia - Clinton-Glen Gardner School District -- School district in Hunterdon County, New Jersey, United States
Wikipedia - Clinton High School (Clinton, Tennessee) -- School in Tennessee, United States
Wikipedia - Clinton M. Hedrick -- United States Army Medal of Honor recipient
Wikipedia - Clinton, Minnesota -- Village in Minnesota, United States
Wikipedia - Clinton National Airport -- Airport in Little Rock, Arkansas, United States
Wikipedia - Clinton, New Jersey -- Town in Hunterdon County, New Jersey, United States
Wikipedia - Clinton Township, New Jersey -- Township in Hunterdon County, New Jersey, United States
Wikipedia - Clinton Township School District -- School district in Hunterdon County, New Jersey, United States
Wikipedia - Clinton, Utah -- City in Utah, United States
Wikipedia - Clio, Alabama -- City in Alabama, United States
Wikipedia - Clio, Michigan -- City in Michigan, United States
Wikipedia - Clipper card -- Public transit ticketing system in San Francisco Bay Area, California, United States
Wikipedia - Clitherall, Minnesota -- City in Minnesota, United States
Wikipedia - Clive Palmer's United Australia Party -- Political party in Australia
Wikipedia - Clivocast -- Village in United Kingdom
Wikipedia - Clontarf, Minnesota -- City in Minnesota, United States
Wikipedia - Clopton, Cambridgeshire -- Deserted village in United Kingdom
Wikipedia - Closed sessions of the United States Senate -- Secret meetings of the United States Senate
Wikipedia - Closter, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Closter Public Schools -- School district in Bergen County, New Jersey, United States
Wikipedia - Cloud Gate -- Public sculpture by Sir Anish Kapoor in Chicago, Illinois, United States
Wikipedia - Cloud on title -- Concept in United States property law
Wikipedia - Cloutierville, Louisiana -- unincorporated community in Natchitoches Parish, Louisiana, United States
Wikipedia - Clover Bend, Arkansas -- Human settlement in Arkansas, United States of America
Wikipedia - Cloverleaf High School -- Public school in Medina County, Ohio, United States
Wikipedia - Clover Township, Clearwater County, Minnesota -- Township in Minnesota, United States
Wikipedia - Club (organization) -- Association of people united by a common interest or goal
Wikipedia - Clyde, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Clywedog Reservoir -- Reservoir in the United Kingdom
Wikipedia - CME Group -- Financial futures and options company located in Chicago, Illinois, United States
Wikipedia - CM postcode area -- Postcode area within the United Kingdom
Wikipedia - CNN Center -- World headquarters of CNN in Atlanta, Georgia, United States
Wikipedia - CNN v. Trump -- Lawsuit filed on November 13, 2018 in the United States District Court for the District of Columbia
Wikipedia - Coachella, California -- City in California, United States
Wikipedia - Coal mining in the United Kingdom -- Fossil fuel from underground
Wikipedia - Coalville, Utah -- City in Utah, United States
Wikipedia - Coastal-Marine Automated Network -- A meteorological observation network along the coast of the United States
Wikipedia - Coast Guard Air Station Elizabeth City -- US Coast Guard base in Elizabeth City, North Carolina, United States
Wikipedia - Coast Guard Base Boston -- United States Coast Guard station in Boston, Massachusetts
Wikipedia - Coast Guard Base Kodiak -- Major shore installation of the United States Coast Guard, located in Kodiak, Alaska
Wikipedia - Coast Guard Distinguished Service Medal -- United States Coast Guard distinguished service medal
Wikipedia - Coast Guard Station Burlington -- United States Coast Guard station in Burlington, Vermont
Wikipedia - Coast Guard Station Gloucester -- United States Coast Guard station in Gloucester, Massachusetts
Wikipedia - Coast Guard Station Golden Gate -- United States Coast Guard station in Sausalito, California
Wikipedia - Coast Guard Station Key West -- United States Coast Guard station in Key West, Florida
Wikipedia - Coast Guard Station New Bedford -- Defunct United States Coast Guard station
Wikipedia - Coast Guard Station Ponce de Leon Inlet -- United States Coast Guard station in New Smyrna Beach, Florida
Wikipedia - Coast Guard Station San Juan -- United States of America Coast Guard
Wikipedia - Coastline of the United Kingdom -- Coastlines of Great Britain, the north-east coast of Ireland, and many smaller islands
Wikipedia - Coates, Minnesota -- City in Minnesota, United States
Wikipedia - Coat of arms of Glasgow -- Coat of arms of Glasgow, Scotland, United Kingdom
Wikipedia - Cobb Seamount -- Underwater volcano west of Grays Harbor, Washington, United States
Wikipedia - Cobden, Minnesota -- City in Minnesota, United States
Wikipedia - Cobham Park, Virginia -- Human settlement in Virginia, United States of America
Wikipedia - Coburn Hill -- Mountain in Montana, United States of America
Wikipedia - Cochran Gardens -- Former public housing development in St. Louis, Missouri, United States
Wikipedia - Cocke County High School -- Public school in Tennessee, United States
Wikipedia - Cockspur Island -- Island in Georgia, United States
Wikipedia - Coco Solo -- United States Navy submarine base
Wikipedia - Cod Wars -- Series of disputes between the United Kingdom and Iceland over fishing rights in the North Atlantic Ocean
Wikipedia - Cody, Wyoming -- City in Wyoming, United States
Wikipedia - Coeur d'Alene, Idaho -- City in Idaho, United States
Wikipedia - Coffee and doughnuts -- Common food and drink pairing in the United States and Canada
Wikipedia - Coffman Cove, Alaska -- City in Alaska, United States
Wikipedia - Cog Factory -- Music venue in Omaha, Nebraska, United States
Wikipedia - Coggabata -- Archeological site in the United Kingdom
Wikipedia - Cohasset, Minnesota -- City in Minnesota, United States
Wikipedia - Cohocton River -- River in New York, United States
Wikipedia - Cohos Trail -- Long-distance hiking trail in the United States
Wikipedia - Coinage Act of 1873 -- Revision of the laws relating to the Mint of the United States
Wikipedia - Coinage Act of 1965 -- Federal law of the United States
Wikipedia - Coin, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Cokato, Minnesota -- City in Minnesota, United States
Wikipedia - Colbys Landing, California -- Human settlement in United States of America
Wikipedia - Cold Bay, Alaska -- City in Alaska, United States
Wikipedia - Cold Spring, Minnesota -- City in Minnesota, United States
Wikipedia - Coldwater Creek (Oklahoma) -- Stream in the United States
Wikipedia - Cole Cobblestone Farmhouse -- Historic building in New York, United States
Wikipedia - Coles County Courthouse -- local government building in the United States
Wikipedia - Colfax Avenue -- Street in Denver, Colorado, United States
Wikipedia - Colfax Marathon -- Annual race in the United States held since 2006
Wikipedia - Colgan Air Flight 9446 -- 2003 aviation accident near Massachusetts, United States
Wikipedia - Colgan Air -- Airline of the United States
Wikipedia - Colgate University -- Liberal arts college in Hamilton, New York, United States
Wikipedia - Colin Kelly -- United States Army Air Corps officer and pilot
Wikipedia - Colinton Parish Church -- Church in Edinburgh, United Kingdom
Wikipedia - Collaborative Perinatal Project -- Multisite cohort study in the United States
Wikipedia - College and university rankings in the United States -- Aspect of American higher education
Wikipedia - College athletics in the United States -- Component of American higher education
Wikipedia - College of Southern Idaho -- Public community college in Twin Falls, Idaho, United States
Wikipedia - College of the Holy Cross -- Liberal arts college in Massachusetts, United States
Wikipedia - College on Problems of Drug Dependence -- Professional society in the United States
Wikipedia - College Park Center -- Arena in Texas, United States
Wikipedia - College Park High School (Georgia) -- High school in College Park, Georgia, United States
Wikipedia - College Park High School (Pleasant Hill, California) -- Public high school in Pleasant Hill, California, United States
Wikipedia - College-preparatory school -- Secondary school that prepares students for college or university in the United States.
Wikipedia - College rowing (United States)
Wikipedia - Collegiate School (New Jersey) -- Private school in Passaic County, New Jersey, United States
Wikipedia - Collegiate sport ritual in the United States
Wikipedia - Collier County, Florida -- County in Florida, United States
Wikipedia - Collings Foundation -- Aviation and automotive preservation foundation in Massachusetts, United States
Wikipedia - Collingswood High School -- High school in Camden County, New Jersey, United States
Wikipedia - Collingswood, New Jersey -- Borough in Camden County, New Jersey, United States
Wikipedia - Collingswood Public Schools -- High school in Camden County, New Jersey, United States
Wikipedia - Collins Bridge -- Bridge in Florida, United States of America
Wikipedia - Collins-Valentine line -- Segment of the Canada-United States border
Wikipedia - Collinsville Formation -- Geologic formation in Connecticut, United States
Wikipedia - Collins v. Wilcock -- United Kingdom court case
Wikipedia - Cologne, Minnesota -- City in Minnesota, United States
Wikipedia - Colombia Unite -- Political party in Colombia
Wikipedia - Colonel (United Kingdom) -- Military rank of the United Kingdom
Wikipedia - Colonel (United States) -- Military rank of the United States
Wikipedia - Colonia High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - Colonial colleges -- Nine institutions of higher education in the United States
Wikipedia - Colonial Creek Falls -- Waterfall in Washington (state), United States
Wikipedia - Colonial history of the United States -- Aspect of history
Wikipedia - Colonial Naval Defence Act 1865 -- Statute of the Parliament of the United Kingdom
Wikipedia - Colonia, New Jersey -- Place in Middlesex County, New Jersey, United States
Wikipedia - Colonie, New York -- Town in New York, United States
Wikipedia - Colorado Air and Space Port -- Airport in Colorado, United States of America
Wikipedia - Colorado College -- Private liberal arts college in Colorado Springs, Colorado, United States
Wikipedia - Colorado National Monument -- National Park Service unit in Colorado, United States
Wikipedia - Colorado Plateau shrublands -- Ecoregion in the western United States
Wikipedia - Colorado Public Radio -- Public radio network in Colorado, United States
Wikipedia - Colorado River (Texas) -- River in Texas, United States
Wikipedia - Colorado River -- Major river in the western United States and Mexico
Wikipedia - Colorado Springs Airport -- Airport in Colorado Springs, Colorado, United States
Wikipedia - Colorado State Highway 2 -- State highway in Colorado, United States
Wikipedia - Colorado State Highway 470 -- State highway in Colorado, United States
Wikipedia - Colorado State University -- University in the United States
Wikipedia - Colorado -- State of the United States of America
Wikipedia - Color Association of the United States
Wikipedia - Colored Episcopal Mission -- Obsolete Anglican term used by the Episcopal Church in the United States of America
Wikipedia - Color of Change -- Nonprofit civil rights advocacy organization in the United States
Wikipedia - Colts Neck High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Colts Neck Township, New Jersey -- Township in Monmouth County, New Jersey, United States
Wikipedia - Columbia Correctional Institution (Wisconsin) -- Maximum-security prison in Portage, Wisconsin, United States
Wikipedia - Columbia County, Florida -- County in Florida, United States
Wikipedia - Columbia High School (New Jersey) -- High school in Essex County, New Jersey, United States
Wikipedia - Columbia Metropolitan Airport -- Airport in South Carolina, United States
Wikipedia - Columbia metropolitan area (Missouri) -- Metropolitan area in Missouri, United States
Wikipedia - Columbiana, Alabama -- City in Alabama, United States
Wikipedia - Columbiana County Courthouse -- local government building in the United States
Wikipedia - Columbian half dollar -- United States commemorative coin
Wikipedia - Columbia (personification) -- Historical and poetic name used for the United States of America
Wikipedia - Columbia Plateau -- Plateau in Washington, Oregon, and Idaho in the United States
Wikipedia - Columbia Regional Airport -- Airport in Missouri, United States of America
Wikipedia - Columbia Restaurant -- Restaurant in Tampa, Florida, United States
Wikipedia - Columbia Sportswear -- United States company that manufactures and distributes outerwear and sportswear
Wikipedia - Columbia, Tyne and Wear -- Village in United Kingdom
Wikipedia - Columbine High School -- High school in Columbine, Colorado, United States
Wikipedia - Columbine-Hondo Wilderness -- Wilderness area in New Mexico, United States
Wikipedia - Columbus Air Force Base -- US Air Force base near Columbus, Mississippi, United States
Wikipedia - Columbus, Minnesota -- City in Minnesota, United States
Wikipedia - Columbus Mountain -- Mountain in Colorado, United States
Wikipedia - Columbus Museum of Art -- Museum in Columbus, Ohio, United States
Wikipedia - Columbus, Ohio -- Capital city of Ohio, United States of America
Wikipedia - Columbus State University -- Public university located in Columbus, Georgia, United States
Wikipedia - Colvill, Minnesota -- Ghost town in Minnesota, United States
Wikipedia - Comair -- Airline of the United States
Wikipedia - Comanche campaign -- Military operations by the United States government against the Comanche tribe
Wikipedia - Comanche language -- Uto-Aztecan language spoken by the Comanche people in the United States
Wikipedia - Combat Infantryman Badge -- United States Army decoration
Wikipedia - Combat Logistics Battalion 46 -- Reserve logistics battalion of the United States Marine Corps
Wikipedia - Combat sidestroke -- Variation of side-stroke swimming used by United States Navy SEALs
Wikipedia - Combined Chiefs of Staff -- Supreme military staff for the United States and Britain during World War II
Wikipedia - Combined statistical area -- Statistical region of the United States
Wikipedia - Comcast Center -- Skyscraper in Philadelphia, Pennsylvania, United States
Wikipedia - Comco -- Aircraft operator in the United States
Wikipedia - Come Follow Me (To the Greenwood Tree) -- Nursery rhyme originating in the United States
Wikipedia - Comet Falls -- Waterfall in Washington (state), United States
Wikipedia - Comfrey, Minnesota -- City in Minnesota, United States
Wikipedia - Comics Code Authority -- Voluntary code to self-regulate the content of comic books in the United States
Wikipedia - Commandant of the Coast Guard -- Highest-ranking member of the United States Coast Guard
Wikipedia - Commander Fleet Activities Chinhae -- United States Navy installation
Wikipedia - Commander United Kingdom Carrier Strike Group -- Royal Navy unit
Wikipedia - Commander United Kingdom Strike Force -- Senior post in the Royal Navy
Wikipedia - Commander (United States)
Wikipedia - Commando Basic Training Centre (United Kingdom) -- Former British Army training establishment
Wikipedia - Commendation Medal -- Mid-level United States military decoration
Wikipedia - Commentaries on the Constitution of the United States -- Three-volume work by Joseph Story first published in 1833
Wikipedia - Commerce City, Colorado -- Home rule municipality in Colorado, United States
Wikipedia - Commercial Journal -- 19th-century newspaper published in Pittsburgh, Pennsylvania, United States
Wikipedia - Commercial Township, New Jersey -- Township in Cumberland County, New Jersey, United States
Wikipedia - Commercial Township School District -- School district in Cumberland County, New Jersey, United States
Wikipedia - Commissioner for the British Indian Ocean Territory -- Head of government in the United Kingdom's overseas territory of the British Indian Ocean Territory
Wikipedia - Commission for Environmental Cooperation -- Established by Canada, Mexico, and the United States to implement the North American Agreement on Environmental Cooperation
Wikipedia - Committee of 100 (United Kingdom) -- Former British anti-war activism group
Wikipedia - Committee of Advertising Practice -- Advertising regulation authority in the United Kingdom
Wikipedia - Committee of Correspondence (women's organization) -- United States women's Cold War internationalist organization
Wikipedia - Committee on Public Information -- Former independent agency of the government of the United States
Wikipedia - Commodore Point -- Former Ford manufacturing facility in Florida, United States
Wikipedia - Commodore (United States)
Wikipedia - Common Dead -- Band from Chicago, United States
Wikipedia - Common Ground Festival -- Punk rock festival held in the United Kingdom
Wikipedia - Common Sense Media -- Nonprofit organization based in San Francisco, United States
Wikipedia - Commonwealth Commuter Flight 317 -- 1974 aviation accident in Pennsylvania, United States
Wikipedia - Commonwealth Turf Stakes -- Flat turf horse race in the United States
Wikipedia - Commonwealth United Entertainment -- Defunct American film production and distribution company
Wikipedia - Commonwealth (U.S. state) -- Term used by four United States states in official names
Wikipedia - Communications Act of 1934 -- 1934 act of United States Congress
Wikipedia - Communications Decency Act -- Attempt by the United States Congress to regulate pornographic material on the Internet
Wikipedia - Communications High School -- Magnet high school in Monmouth County, New Jersey, United States
Wikipedia - Communications Hill, San Jose -- Neighborhood of San Jose in Santa Clara, California, United States
Wikipedia - Communications in the United States -- Regulated by the Federal Communications Commission
Wikipedia - Communications School (United States Marine Corps) -- School of the United States Marine Corps
Wikipedia - Communities United Party -- Defunct political party in London
Wikipedia - Community Action Party -- Defunct political party in the United Kingdom
Wikipedia - Community colleges in the United States -- Public, two-year colleges
Wikipedia - Community health centers in the United States -- health care model
Wikipedia - Community High School (Teaneck, New Jersey) -- Private high school in Bergen County, New Jersey, United States
Wikipedia - Community Oriented Policing Services -- a component within the United States Department of Justice
Wikipedia - CommutAir -- Airline of the United States
Wikipedia - Compact of Free Association -- International agreement between the United States and the Pacific Island nations of the Federated States of Micronesia, the Marshall Islands, and Palau
Wikipedia - Companies House -- United KingdomM-bM-^@M-^Ys registrar of companies
Wikipedia - Compass Bank Building (Albuquerque) -- Building in New Mexico, United States
Wikipedia - Compass Inn -- United States inn and tavern
Wikipedia - Comptroller General of the United States -- Director of the Government Accountability Office
Wikipedia - Computer Crime and Intellectual Property Section -- United States federal law enforcement agency
Wikipedia - Comstock laws -- Anti-obscenity laws in the United States
Wikipedia - Comstock Park Public Schools -- School district in Michigan, United States
Wikipedia - Conasauga Creek -- Stream in Polk, McMinn, and Monroe counties in Tennessee, United States
Wikipedia - Concealed carry in the United States -- The practice of carrying a weapon (such as aM-BM- handgun) inM-BM- publicM-BM- in a concealed manner, either on one's person or in close proximity
Wikipedia - Conception, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Conchas Dam -- Dam on the Canadian River in San Miguel County, New Mexico, United States
Wikipedia - Concord, Kentucky -- City in Kentucky, United States
Wikipedia - Concord Law School -- Private online law school in Los Angeles, California, United States
Wikipedia - Concord, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Concord, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Concord Naval Weapons Station -- US Navy installation at Concord, California, United States
Wikipedia - Condit Hydroelectric Project -- Former dam in Washington, United States
Wikipedia - CONELRAD -- Former method of emergency broadcasting in the United States
Wikipedia - Conestoga Trail -- Long-distance hiking trail in the United States
Wikipedia - Confederate artworks in the United States Capitol -- Wikipedia list article
Wikipedia - Confederate Monument (Franklin, Tennessee) -- Monument in Franklin, Tennessee, United States
Wikipedia - Confederate Monument (Liberty, Mississippi) -- Monument in Liberty, Mississippi, United States
Wikipedia - Confederation Period -- Era of United States history in the 1780s
Wikipedia - Conferences of the United Methodist Church
Wikipedia - Confession of Faith (United Methodist)
Wikipedia - Confucianism in the United States
Wikipedia - Congaree National Park -- National park in South Carolina, United States
Wikipedia - Congaree River -- River in South Carolina, United States
Wikipedia - Conger, Minnesota -- City in Minnesota, United States
Wikipedia - Congregationalism in the United States
Wikipedia - Congregation Brit Shalom -- Synagogue in Easton, Pennsylvania, United States
Wikipedia - Congressional Apportionment Amendment -- Proposed amendment to the United States Constitution
Wikipedia - Congressional archives -- Records documenting the history and activities of the United States Congress
Wikipedia - Congressional Black Caucus -- Caucus comprising most African American members of the United States Congress
Wikipedia - Congressional Budget and Impoundment Control Act of 1974 -- United States law on role of Congress in budgeting
Wikipedia - Congressional charter -- United States federal statute that establishes a corporation
Wikipedia - Congressional Gold Medal -- Award bestowed by the United States Congress
Wikipedia - Congressional Progressive Caucus -- Caucus within the Democratic congressional caucus in the United States Congress
Wikipedia - Congressional Record -- Official record of the proceedings and debates of the United States Congress
Wikipedia - Congress of Racial Equality -- United States civil rights organization
Wikipedia - Congress of the United States
Wikipedia - Conkle's Hollow State Nature Preserve -- State park in Ohio, United States
Wikipedia - Connaught Engineering -- Formula One and sports car constructor from the United Kingdom
Wikipedia - Connecticut Lakes -- Group of four lakes in northern New Hampshire, United States
Wikipedia - Connecticut River -- River in the New England region of the United States
Wikipedia - Connecticut Route 2 -- State highway in Hartford and New London counties in Connecticut, United States
Wikipedia - Connecticut Route 337 -- Highway in Connecticut, United States
Wikipedia - Connecticut -- State of the United States of America
Wikipedia - Connley Hills -- Mountain range in Lake County, Oregon, United States
Wikipedia - Conquest of California -- Early military operation of the Mexican-American War where the United States was able to occupy and eventually annex Alta California
Wikipedia - Conrad, Montana -- City in Montana, United States
Wikipedia - Conroe-North Houston Regional Airport -- Airport in Texas, United States
Wikipedia - Conscription in the United States
Wikipedia - Conservation Effects Assessment Project -- United States government project
Wikipedia - Conservatism in the United Kingdom
Wikipedia - Conservatism in the United States -- Origin, history and development of conservatism in the United States
Wikipedia - Conservative Monday Club -- Political pressure group in the United Kingdom, aligned with and formerly endorsed by the Conservative Party
Wikipedia - Conservative Party Archive -- The official place of deposit for the historic records of the Conservative Party of the United Kingdom
Wikipedia - Conservative Party of New York State -- Conservative third party in the United States
Wikipedia - Conservative Party (UK) -- Centre-right political party in the United Kingdom
Wikipedia - Consolidated Aircraft -- 1923-1943 aircraft manufacturer in the United States
Wikipedia - Consortium for Global Education -- Rivate accredited universities in the United States
Wikipedia - Consortium of Academic and Research Libraries in Illinois -- Other organization in Champaign, United States
Wikipedia - Conspiracy against the United States -- Federal crime in the United States of America
Wikipedia - Constitutional Convention (United States) -- Event in 1787 in Philadelphia creating the United States Constitution
Wikipedia - Constitutionality of sex offender registries in the United States -- Legal status in the United States
Wikipedia - Constitutional Reform Act 2005 -- Constitutional law of the United Kingdom that provided for the country's Supreme Court and changed other parts of the British judiciary
Wikipedia - Constitution of the United Kingdom -- The principles, institutions and law of political governance in the United Kingdom
Wikipedia - Constitution Party (United States, 1952) -- Former U.S. political party
Wikipedia - Constitution Party (United States) -- U.S. political party
Wikipedia - Construction industry of the United Kingdom
Wikipedia - Consumers International -- A United Nations body for consumer protection
Wikipedia - Contagious Diseases Acts -- United Kingdom legislation
Wikipedia - Container deposit legislation in the United States -- Overview about the container deposit legislation in the United States
Wikipedia - Contaminated blood scandal in the United Kingdom -- Scandal in the United Kingdom about contaminated blood Red
Wikipedia - Contempt of Congress -- Act of obstructing the work of the United States Congress or one of its committees
Wikipedia - Contiguous United States
Wikipedia - Continental Airlines -- Airline from the United States, now merged with United Airlines
Wikipedia - Continental Congress -- Convention of delegates that became the governing body of the United States
Wikipedia - Continental currency banknotes -- List of United States banknotes issued from 1775-1779
Wikipedia - Continental Divide Trail -- Long-distance scenic trail in the western United States
Wikipedia - Contingency Location Garoua -- United States Army base
Wikipedia - Contour Airlines -- Airline of the United States
Wikipedia - Contra Costa Community College District -- Community college district in Contra Costa county, California, United States
Wikipedia - Conundrum Press (United States) -- American book publishing company
Wikipedia - Convention for the Suppression of the Traffic in Persons and of the Exploitation of the Prostitution of Others -- United Nations General Assembly resolution adopted in 1949
Wikipedia - Convention Relating to the Status of Refugees -- United Nations multilateral treaty
Wikipedia - Convocation Center (Ohio University) -- Arena in Ohio, United States
Wikipedia - Conway, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Cook County, Minnesota -- County in the United States
Wikipedia - Cookeville, Tennessee -- Largest city and county seat of Putnam County, Tennessee, United States
Wikipedia - Coolidge, Arizona -- City in Arizona, United States
Wikipedia - Coombe, Buckinghamshire -- Human settlement in Buckinghamshire, United Kingdom
Wikipedia - Cooney Dam -- Dam in Montana, United States
Wikipedia - Coonley House -- United States national historic place
Wikipedia - Co-op Food -- Brand of consumer co-operative supermarkets in the United Kingdom
Wikipedia - Coordination of United Revolutionary Organizations -- United States-supported militant group
Wikipedia - Coosa River -- River in the United States of America
Wikipedia - Coosawattee River -- River in Georgia, United States
Wikipedia - Copeland, North Carolina -- Human settlement in North Carolina, United States of America
Wikipedia - Copley Place -- Shopping mall in Boston, Massachusetts, United States
Wikipedia - Copley Township, Clearwater County, Minnesota -- Township in Minnesota, United States
Wikipedia - CO postcode area -- Postcode area within the United Kingdom
Wikipedia - Copper Basin High School -- Public high school in Polk County, Tennessee, United States
Wikipedia - Copper Basin (Tennessee) -- Geological area in southeastern Tennessee, United States
Wikipedia - Copper Box Arena -- Indoor sporting arena located in United Kingdom
Wikipedia - Copper Canyon Apartment Homes shooting -- Mass shooting in Colorado, United States
Wikipedia - Copper Island -- Northern part of the Keweenaw Peninsula in Michigan, United States
Wikipedia - Copper River (Alaska) -- River in Alaska, United States
Wikipedia - Coptic Orthodox Church in the United States
Wikipedia - Coptic Orthodox Diocese of the Southern United States
Wikipedia - Copyright law of the United States -- Law
Wikipedia - Copyright status of works by the federal government of the United States -- Aspect of copyright law
Wikipedia - Coral Pink Sand Dunes State Park -- State park in Utah, United States
Wikipedia - Coral Springs Covered Bridge -- Bridge in Florida, United States
Wikipedia - Corbin City, New Jersey -- City in Atlantic County, New Jersey, United States
Wikipedia - Corcoran, Minnesota -- City in Minnesota, United States
Wikipedia - Cordelia Slough -- River in the United States of America
Wikipedia - Cordova, Alabama -- City in Alabama, United States
Wikipedia - Cordova, Alaska -- City in Alaska, United States
Wikipedia - Cordova High School (California) -- Public high school in Rancho Cordova, California, United States
Wikipedia - Cordova, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Cordova Township, Le Sueur County, Minnesota -- Township in Minnesota, United States
Wikipedia - Corey Causeway -- Bridge in Florida, United States of America
Wikipedia - Corinne, Utah -- Town in Utah, United States
Wikipedia - Corinth and Counce Railroad -- Former Class III railroad in the United States
Wikipedia - Cormant Township, Beltrami County, Minnesota -- Township in Minnesota, United States
Wikipedia - Corn Belt -- Agricultural or cultural region of the Midwestern United States
Wikipedia - Corndon Hill -- Mountain in United Kingdom
Wikipedia - Cornelius Cronin -- United States Navy Medal of Honor recipient
Wikipedia - Cornelius Van Hemert Engert -- United States diplomat
Wikipedia - Cornell Road -- Street in Portland, Oregon, United States
Wikipedia - Cornerstone Schools (Michigan) -- System of charter schools in Detroit, Michigan, United States
Wikipedia - Corning, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Cornish language -- Brythonic Celtic language and a recognised minority language of the United Kingdom
Wikipedia - Cornish Township, Aitkin County, Minnesota -- Township in Minnesota, United States
Wikipedia - Corona, California -- American city in California, United States
Wikipedia - Coronation of Edward VII and Alexandra -- Coronation of Edward VII and his wife Alexandra as king and queen of the United Kingdom and the British Dominions (1902)
Wikipedia - Coronation of the British monarch -- Ceremony where the monarch of the United Kingdom is formally invested with regalia and crowned
Wikipedia - Corps of Commissionaires (United Kingdom) -- The oldest security company in the world.
Wikipedia - Corps of Discovery -- Unit of the United States Army
Wikipedia - Corps of Intelligence Police -- Former intelligence agency within the United States Army
Wikipedia - Corpus Christi International Airport -- Airport in Corpus Christi, Texas, United States of America
Wikipedia - Correll, Minnesota -- City in Minnesota, United States
Wikipedia - Corruption in the United States -- Institutional corruption in the country
Wikipedia - Cortez Bridge -- Bridge in Florida, United States of America
Wikipedia - Corvallis to the Sea Trail -- Long-distance hiking trail in the United States
Wikipedia - Corwith-Wesley Community School District -- Former school district in Iowa, United States
Wikipedia - Cory Booker 2020 presidential campaign -- Cory Booker's 2019-2020 efforts to become the 46th President of the United States
Wikipedia - Cory Gardner -- Outgoing United States Senator from Colorado
Wikipedia - Cory's Brook -- River in the United States of America
Wikipedia - Coshocton County Courthouse -- local government building in the United States
Wikipedia - Cosmos, Minnesota -- City in Minnesota, United States
Wikipedia - Costin Village, Minnesota -- Ghost town in Minnesota, United States
Wikipedia - Cost Plus World Market -- Retail store chain in the United States
Wikipedia - Cotati Jazz Festival -- Annual music festival in California, United States
Wikipedia - Cotton Belt -- Cultural region of the United States
Wikipedia - Cottonwood, Arizona -- City in Arizona, United States
Wikipedia - Cottonwood Heights, Utah -- City in Utah, United States
Wikipedia - Cottonwood, Minnesota -- City in Minnesota, United States
Wikipedia - Cottonwood River (Minnesota) -- River in Minnesota, United States
Wikipedia - Cottonwood Township, Brown County, Minnesota -- Township in Minnesota, United States
Wikipedia - Council for National Academic Awards -- Former national degree-awarding authority in the United Kingdom from 1965 until 1993
Wikipedia - Council-manager government -- Form of local government in the United States and Ireland
Wikipedia - Council of governments -- Regional associations of governments in the United States
Wikipedia - Council of Schools and Services for the Blind -- Consortium of specialized schools in Canada and the United States
Wikipedia - Council of Science Editors -- United States-based nonprofit organization
Wikipedia - Council of State Governments -- Nonpartisan, non-profit organization in the United States
Wikipedia - Counterintelligence Corps -- Former intelligence agency within the United States Army
Wikipedia - Counter-Terrorism and Security Act 2015 -- United Kingdom act
Wikipedia - Counties of the United Kingdom -- Subnational divisions of the United Kingdom
Wikipedia - Country Captain -- Curried chicken and rice dish in the Southern United States
Wikipedia - Country Club District -- Human settlement in Missouri, United States
Wikipedia - County executive -- Head of the county government in the United States
Wikipedia - County Prep High School -- High school in Hudson County, New Jersey, United States
Wikipedia - County Road 510 (Marquette County, Michigan) -- County road in Marquette County, Michigan, United States
Wikipedia - County Road 595 (Marquette County, Michigan) -- Proposed county road in Marquette County, Michigan, United States
Wikipedia - County (United States) -- Subdivision used by most states in the United States of America
Wikipedia - Courtesy titles in the United Kingdom -- Courtesy titles in the United Kingdom
Wikipedia - Courthouse Hill Historic District -- United States historic place
Wikipedia - Courtland, Minnesota -- City in Minnesota, United States
Wikipedia - Courtland Township, Michigan -- Township in Michigan, United States
Wikipedia - Courtney Campbell Causeway -- Bridge in Florida, United States of America
Wikipedia - Court of St James's -- court for the Sovereign of the United Kingdom
Wikipedia - Courts of Hawaii -- List of courts in Hawaii, United States
Wikipedia - Court uniform and dress in the United Kingdom
Wikipedia - Coushatta Tribe of Louisiana -- Native American tribe in Louisiana, United States
Wikipedia - Cousin marriage law in the United States -- Wikimedia list article
Wikipedia - Coutolenc, California -- Human settlement in United States of America
Wikipedia - CoVantage Credit Union -- Credit Union of United States
Wikipedia - Covelli Centre -- Arena in Ohio, United States
Wikipedia - Covenant marriage -- A legally distinct kind of marriage in three states of the United States
Wikipedia - Covenant Network -- Catholic radio network in the United States
Wikipedia - COVID-19 anti-lockdown protests in the United Kingdom -- Ongoing protests against the COVID-19 lockdowns and restrictions in the United Kingdom
Wikipedia - COVID-19 hospitals in the United Kingdom -- Temporary COVID-19 critical care hospitals set up by the national health services of the United Kingdom
Wikipedia - COVID-19 local lockdown regulations in England -- United Kingdom emergency legislation
Wikipedia - COVID-19 pandemic in Alabama -- Ongoing COVID-19 viral pandemic in Alabama, United States
Wikipedia - COVID-19 pandemic in Alaska -- Ongoing COVID-19 viral pandemic in Alaska, United States
Wikipedia - COVID-19 pandemic in Arizona -- Ongoing COVID-19 viral pandemic in Arizona, United States
Wikipedia - COVID-19 pandemic in California -- Ongoing COVID-19 viral pandemic in California, United States
Wikipedia - COVID-19 pandemic in Colorado -- Ongoing COVID-19 viral pandemic in Colorado, United States
Wikipedia - COVID-19 pandemic in Connecticut -- Ongoing COVID-19 Pandemic in Connecticut, United States
Wikipedia - COVID-19 pandemic in Delaware -- Ongoing COVID-19 viral pandemic in Delaware, United States
Wikipedia - COVID-19 pandemic in Florida -- COVID-19 pandemic in Florida, United States
Wikipedia - COVID-19 pandemic in Hawaii -- Ongoing COVID-19 viral pandemic in Hawaii, United States
Wikipedia - COVID-19 pandemic in Idaho -- Ongoing COVID-19 viral pandemic in Idaho, United States
Wikipedia - COVID-19 pandemic in Illinois -- Ongoing COVID-19 viral pandemic in Illinois, United States
Wikipedia - COVID-19 pandemic in Indiana -- Ongoing COVID-19 viral pandemic in Indiana, United States
Wikipedia - COVID-19 pandemic in Iowa -- Ongoing COVID-19 viral pandemic in Iowa, United States
Wikipedia - COVID-19 pandemic in Kansas -- Ongoing COVID-19 viral pandemic in Kansas, United States
Wikipedia - COVID-19 pandemic in Kentucky -- Ongoing COVID-19 viral pandemic in Kentucky, United States
Wikipedia - COVID-19 pandemic in Louisiana -- Ongoing COVID-19 viral pandemic in Louisiana, United States
Wikipedia - COVID-19 pandemic in Maine -- Ongoing COVID-19 viral pandemic in Maine, United States
Wikipedia - COVID-19 pandemic in Maryland -- Ongoing COVID-19 viral pandemic in Maryland, United States
Wikipedia - COVID-19 pandemic in Massachusetts -- Ongoing COVID-19 viral pandemic in Massachusetts, United States
Wikipedia - COVID-19 pandemic in Michigan -- Ongoing COVID-19 viral pandemic in Michigan, United States
Wikipedia - COVID-19 pandemic in Minnesota -- Ongoing COVID-19 viral pandemic in Minnesota, United States
Wikipedia - COVID-19 pandemic in Mississippi -- Ongoing COVID-19 viral pandemic in Mississippi, United States
Wikipedia - COVID-19 pandemic in Montana -- Ongoing COVID-19 viral pandemic in Montana, United States
Wikipedia - COVID-19 pandemic in Nevada -- Ongoing COVID-19 viral pandemic in Nevada, United States
Wikipedia - COVID-19 pandemic in New Hampshire -- Ongoing COVID-19 viral pandemic in New Hampshire, United States
Wikipedia - COVID-19 pandemic in New Jersey -- Ongoing COVID-19 viral pandemic in New Jersey, United States
Wikipedia - COVID-19 pandemic in New Mexico -- Ongoing COVID-19 viral pandemic in New Mexico, United States
Wikipedia - COVID-19 pandemic in North Carolina -- Ongoing COVID-19 viral pandemic in North Carolina, United States
Wikipedia - COVID-19 pandemic in North Dakota -- Ongoing COVID-19 pandemic in North Dakota, United States
Wikipedia - COVID-19 pandemic in Ohio -- Ongoing COVID-19 viral pandemic in Ohio, United States
Wikipedia - COVID-19 pandemic in Oklahoma -- Ongoing COVID-19 viral pandemic in Oklahoma, United States
Wikipedia - COVID-19 pandemic in Oregon -- Ongoing COVID-19 viral pandemic in Oregon, United States
Wikipedia - COVID-19 pandemic in Pennsylvania -- Ongoing COVID-19 viral pandemic in Pennsylvania, United States
Wikipedia - COVID-19 pandemic in Rhode Island -- Ongoing COVID-19 viral pandemic in Rhode Island, United States
Wikipedia - COVID-19 pandemic in South Carolina -- Ongoing COVID-19 viral pandemic in South Carolina, United States
Wikipedia - COVID-19 pandemic in South Dakota -- Ongoing COVID-19 viral pandemic in South Dakota, United States
Wikipedia - COVID-19 pandemic in Tennessee -- Ongoing COVID-19 viral pandemic in Tennessee, United States
Wikipedia - COVID-19 pandemic in Texas -- Ongoing COVID-19 viral pandemic in Texas, United States
Wikipedia - COVID-19 pandemic in the United Arab Emirates -- Ongoing COVID-19 viral pandemic in the United Arab Emirates
Wikipedia - COVID-19 pandemic in the United Kingdom -- Ongoing COVID-19 viral pandemic in the United Kingdom
Wikipedia - COVID-19 pandemic in the United States Virgin Islands -- Ongoing COVID-19 viral pandemic in the United States Virgin Islands
Wikipedia - COVID-19 pandemic in the United States -- Ongoing viral pandemic in the United States
Wikipedia - COVID-19 pandemic in Utah -- Ongoing COVID-19 viral pandemic in Utah, United States
Wikipedia - COVID-19 pandemic in Vermont -- Ongoing COVID-19 viral pandemic in Vermont, United States
Wikipedia - COVID-19 pandemic in Virginia -- Ongoing COVID-19 viral pandemic in Virginia, United States
Wikipedia - COVID-19 pandemic in Washington, D.C. -- Ongoing COVID-19 viral pandemic in Washington, D.C., United States
Wikipedia - COVID-19 pandemic in Washington (state) -- Ongoing COVID-19 viral pandemic in Washington state, United States
Wikipedia - COVID-19 pandemic in West Virginia -- COVID-19 pandemic in West Virginia, United States
Wikipedia - COVID-19 pandemic in Wisconsin -- Ongoing COVID-19 viral pandemic in Wisconsin, United States
Wikipedia - COVID-19 pandemic in Wyoming -- Ongoing COVID-19 viral pandemic in Wyoming, United States
Wikipedia - COVID-19 vaccination programme in the United Kingdom -- Plan to immunize against COVID-19
Wikipedia - Covina Center for the Performing Arts -- Theater in Covina, California, United States
Wikipedia - Covington County Board of Education -- School district in Alabama, United States
Wikipedia - Cowan Creek Circular Enclosure -- Earthworks complex in Ohio, United States
Wikipedia - Cowen Park Bridge -- Arch bridge in Seattle, Washington, United States
Wikipedia - Cow Hollow (Hickman County, Tennessee) -- Valley in Tennessee, United States of America
Wikipedia - Cowles Mountain -- Mountain in California, United States
Wikipedia - Cowley, London -- suburban village in the United Kingdom
Wikipedia - Cow Palace -- Arena in California, United States
Wikipedia - Cox Furniture Store -- Historic site in Gainesville, Florida, United States
Wikipedia - Cox Sports Television -- Regional sports network in Louisiana, United States
Wikipedia - Coygan Cave -- Cave and archaeological site in the United Kingdom
Wikipedia - Crab Brook -- Stream in New Jersey, United States
Wikipedia - Crab Lake, Minnesota -- Unorganized territory in St. Louis County, Minnesota, United States
Wikipedia - Crack epidemic in the United States -- Drug epidemic in the 1980s and 90s
Wikipedia - CRAG-VT -- Climbing organization in Vermont, United States
Wikipedia - Craig Creek Cluster -- Protected natural area in Virginia, United States
Wikipedia - Craig Healy -- Olympic sailor from the United States
Wikipedia - Craig Pittman -- Former United States Marine, professional wrestler, amateur wrestler and mixed martial artist
Wikipedia - Craig S. Faller -- United States Navy admiral
Wikipedia - Craigville, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Cramer, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Cramer Tunnel -- Railroad tunnel in Minnesota, United States
Wikipedia - Cranberry Lake 50 -- Long-distance hiking trail in the United States
Wikipedia - Cranbury, New Jersey -- Township in Middlesex County, New Jersey, United States
Wikipedia - Crane Creek (Melbourne, Florida) -- River in Florida, United States
Wikipedia - Cranford High School -- High school in Union County, New Jersey, United States
Wikipedia - Cranford, New Jersey -- Township in Union County, New Jersey, United States
Wikipedia - Cranford Township Public Schools -- School district in Middlesex County, New Jersey, United States
Wikipedia - Cranston, Rhode Island -- City in Rhode Island, United States
Wikipedia - Crassa unitella -- Species of moth
Wikipedia - Crater Glacier -- In Washington (state), United States
Wikipedia - Crater of Diamonds State Park -- Public diamond mine and state park in Arkansas, United States
Wikipedia - Craters of the Moon National Monument and Preserve -- National monument in Idaho, United States
Wikipedia - Crawfish Valley (Bear Creek) -- Protected natural area in Virginia, United States
Wikipedia - Crawford County Courthouse (Illinois) -- Local government building in the United States
Wikipedia - Crawford County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Crawford's Purchase, New Hampshire -- Township in Coos County, New Hampshire, United States
Wikipedia - Creation and evolution in public education in the United States -- Debate on Teaching of Evolution related science in American Schools
Wikipedia - Creation Festival -- Christian music festivals held in the United States
Wikipedia - Creative Arts Morgan Village Academy -- Magnet high school in Camden, New Jersey, United States
Wikipedia - Creative Discovery Museum -- Children's museum in Chattanooga, Tennessee, United States
Wikipedia - Credit Union 1 Arena -- Arena in Illinois, United States
Wikipedia - Creech Air Force Base -- US Air Force base near Indian Springs, Nevada, United States
Wikipedia - Creek War -- Regional 19th century war between opposing Creek factions, European empires, and the United States
Wikipedia - Creighton Abrams -- United States Army general (1914-1974)
Wikipedia - Cremation Act 1902 -- 1902 Act of Parliament in the United Kingdom
Wikipedia - Creola, Alabama -- City in Alabama, United States
Wikipedia - Crescent Bridge -- bridge in United States of America
Wikipedia - Cressington railway station -- Grade II listed train station in Liverpool, United kingdom
Wikipedia - Cresskill High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Cresskill, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Cresskill Public Schools -- School district in Bergen County, New Jersey, United States
Wikipedia - Creswell Chronicle -- Weekly newspaper of Creswell, Oregon, United States
Wikipedia - Crider Creek -- River in Missouri, United States of America
Wikipedia - Crime & Investigation (European TV channel) -- Pan-European television channel based in the United Kingdom
Wikipedia - Crime in the United States
Wikipedia - Crime Victims' Rights Act -- Legislation in the United States passed in 2004
Wikipedia - Criminal transmission of HIV in the United States -- Intentional or reckless infection of a person with the human immunodeficiency virus in the U.S.
Wikipedia - Crisp County-Cordele Airport -- Airport in Georgia, United States
Wikipedia - Critical Air Medicine -- Airline of the United States
Wikipedia - Criticism of the United Nations -- Summary and details of various criticisms of United Nations on various issues
Wikipedia - Criticism of the United States government -- About the actions and policies of the United States
Wikipedia - Criticism of United States foreign policy
Wikipedia - Criticism of Walmart -- Criticism against large retailer based in the United States
Wikipedia - Crockford's Clerical Directory -- Directory of the Anglican Communion in the United Kingdom
Wikipedia - Crofton Pumping Station -- Grade I listed pumping station in Great Bedwyn, United Kingdom
Wikipedia - Croftville, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Croll Building -- Building in California, United States
Wikipedia - Cromer Shoal Chalk Beds -- A chalk reef off the coast of Cromer, Norfolk in the United Kingdom
Wikipedia - Cromwell, Minnesota -- City in Minnesota, United States
Wikipedia - Cromwell Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - Crook County Courthouse -- Courthouse in Prineville, Oregon, United States
Wikipedia - Crooked Creek (Third Fork tributary) -- River in Missouri, United States
Wikipedia - Crooked Lake (Florida) -- Lake in United States
Wikipedia - Crookston, Minnesota -- City in Minnesota, United States
Wikipedia - Crosby Beach, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Crosby, Minnesota -- City in Minnesota, United States
Wikipedia - CrossCountry -- Train operating company in the United Kingdom
Wikipedia - Cross Creek (Florida) -- Natural waterway in Florida, United States
Wikipedia - Crosslake, Minnesota -- City in Minnesota, United States
Wikipedia - Cross-registration -- Academic administration in the United States
Wikipedia - Crossroads of America -- Nickname of Indiana, United States
Wikipedia - Crossville Chronicle -- Newspaper in Crossville, Tennessee, United States
Wikipedia - Crowley Lake -- Reservoir in California, United States
Wikipedia - Crowley, Texas -- Multi-county city in Texas, United States
Wikipedia - Crown Coliseum -- Arena in North Carolina, United States
Wikipedia - Crown Heights North Historic District -- United States historic place
Wikipedia - Crown House, St Leonards-on-Sea -- House in the United Kingdom
Wikipedia - Crown, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Crown Towers (New Haven, Connecticut) -- High-rise apartment building in New Haven, Connecticut, United States
Wikipedia - Crow Wing County, Minnesota -- County in the United States
Wikipedia - Crow Wing, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Crow Wing Township, Crow Wing County, Minnesota -- Township in Minnesota, United States
Wikipedia - Croydon Cat Killer -- Supposed animal killer in the United Kingdom
Wikipedia - CR postcode area -- Postcode area within the United Kingdom
Wikipedia - Crystal Palace Dinosaurs -- 1854 sculpture series in Crystal Palace Park, London, United Kingdom
Wikipedia - Crystal River, Florida -- City in Florida, United States
Wikipedia - CSI Aviation -- Airline of the United States
Wikipedia - CSR 97.4FM -- Radio station in Canterbury, United Kingdom
Wikipedia - CTIL -- Radio mast infrastructure company in the United Kingdom
Wikipedia - CT postcode area -- Postcode area within the United Kingdom
Wikipedia - Cuban Assets Control Regulations -- Regulations of the United States Department of the Treasury
Wikipedia - Cuba-United States relations -- Diplomatic relations between the Republic of Cuba and the United States of America
Wikipedia - Cuisine of the Midwestern United States -- Regional cuisine of the United States
Wikipedia - Cuisine of the Southern United States -- Overview of the cuisine of the Southern United States
Wikipedia - Cullman, Alabama -- City in Alabama, United States
Wikipedia - Culture24 -- British charity that publishes two websites about visual culture and heritage in the United Kingdom
Wikipedia - Culture of El Paso -- Overview of the culture of El Paso, Texas, United States
Wikipedia - Culture of honor (Southern United States)
Wikipedia - Culture of the Southern United States -- Culture and traditions in the southern United States
Wikipedia - Culture of the United Kingdom -- Overview of the culture of the United Kingdom
Wikipedia - Culture of the United States -- Pattern of human activity and symbolism associated with the United States and its people
Wikipedia - Culture of Washington, D.C. -- Overview of the culture of Washington, D.C., United States
Wikipedia - Culver's -- Fast casual restaurant chain in the United States
Wikipedia - Culver Township, St. Louis County, Minnesota -- Township in Saint Louis County, Minnesota, United States
Wikipedia - Cumberland County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Cumberland County, North Carolina -- county in North Carolina, United States
Wikipedia - Cumberland County, Pennsylvania -- county in Pennsylvania, United States
Wikipedia - Cumberland County Technology Education Center -- Technical high school in Cumberland County, New Jersey, United States
Wikipedia - Cumberland Gap, Tennessee -- Town in Claiborne County, Tennessee, United States
Wikipedia - Cumberland Municipal Airport (Wisconsin) -- Airport in Cumberland, Wisconsin, United States of America
Wikipedia - Cumberland Regional High School -- High school in Cumberland County, New Jersey, United States
Wikipedia - Cumberland River -- River in Kentucky and Tennessee, United States
Wikipedia - Cumberland Terrace -- Grade I listed terraced house in London, United Kingdom
Wikipedia - Cumberland (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1801-1832
Wikipedia - Cuney Homes -- Public housing completx in Houston, Texas, United States
Wikipedia - Cupillari Observatory -- Astronomical observatory in La Plume, Pennsylvania, United States
Wikipedia - Curandero -- Traditional healer found in Latin America, the United States and Southern Europe
Wikipedia - CURE Insurance Arena -- Arena in New Jersey, United States
Wikipedia - Current members of the United States Congress
Wikipedia - Current Procedural Terminology -- Medical coding used in the United States
Wikipedia - Currie, Minnesota -- City in Minnesota, United States
Wikipedia - Curry Creek Preserve -- Nature preserve in Florida, United States
Wikipedia - Curry General Hospital -- Hospital in Oregon, United States
Wikipedia - Curse of Tippecanoe -- Used to describe the death in office of Presidents of the United States elected in years divisible by twenty
Wikipedia - Curtis Institute of Music -- Private music school in Philadelphia, United States
Wikipedia - Curtiss-Wright CW-14 Osprey -- United States 1930s utility biplane
Wikipedia - Custard cream -- Type of biscuit popular in the United Kingdom and Republic of Ireland
Wikipedia - Custer State Park -- State park in South Dakota, United States
Wikipedia - Custom Builder -- Trade publication with headquarters in Chicago, Illinois, United States
Wikipedia - Custom House, City of London -- Grade I listed building in the United Kingdom
Wikipedia - Cut Bank, Montana -- City in Montana, United States
Wikipedia - Cutt's Grant, New Hampshire -- Township in Coos County, New Hampshire, United States
Wikipedia - Cuyahoga County Courthouse -- local government building in the United States
Wikipedia - Cuyahoga Metropolitan Housing Authority -- Public housing agency in Ohio, United States
Wikipedia - Cuyahoga River -- river in the United States of America
Wikipedia - Cuyahoga Valley National Park -- National park in Ohio, United States
Wikipedia - Cuyuna, Minnesota -- City in Minnesota, United States
Wikipedia - CV postcode area -- Postcode area within the United Kingdom
Wikipedia - Cwm Craig-ddu Quarry -- Site of Special Scientific Interest in Brecknock, Powys, Wales, United Kingdom
Wikipedia - CW postcode area -- Postcode area within the United Kingdom
Wikipedia - Cyber Monday -- Marketing term for the Monday after the Thanksgiving holiday in the United States, online equivalent to Black Friday
Wikipedia - Cybersecurity and Infrastructure Security Agency -- United States federal agency
Wikipedia - Cyberwarfare in the United States -- Cyber attacks in the US
Wikipedia - Cyclical theory (United States history) -- Model used to explain the fluctuations in politics throughout American history
Wikipedia - Cylance Pro Cycling (women's team) -- United States women's cycling team
Wikipedia - Cymru Terrane -- An inferred fault bounded terrane of the basement rocks of the southern United Kingdom
Wikipedia - Cynthia Kierscht -- United States Department of State official
Wikipedia - Cypress Village, Oakland, California -- Public housing development in Oakland, California, United States
Wikipedia - Cyrus, Minnesota -- City in Minnesota, United States
Wikipedia - D 88 road (United Arab Emirates) -- Road in the United Arab Emirates
Wikipedia - Da'at -- The location where all ten sefirot in the Tree of Life are united as one
Wikipedia - Dadeville, Alabama -- City in Alabama, United States
Wikipedia - Daggett Brook Township, Crow Wing County, Minnesota -- Township in Minnesota, United States
Wikipedia - Daggett, Michigan -- Village in Michigan, United States
Wikipedia - Dahlgren Township, Carver County, Minnesota -- Township in Minnesota, United States
Wikipedia - Daily Express -- Daily middle-market tabloid newspaper in the United Kingdom
Wikipedia - Daily Herald (United Kingdom) -- British daily newspaper, published in London from 1912 to 1964, and precursor of 'The Sun'
Wikipedia - Daily's Place -- Amphitheater in Florida, United States
Wikipedia - Daily Star (United Kingdom) -- British daily tabloid newspaper published by Reach plc.
Wikipedia - Dairylea (cheese) -- Processed cheese brand available in Ireland and the United Kingdom.
Wikipedia - Daisy May Pratt Erd -- United States Navy sailor
Wikipedia - Dakota County Technical College -- Public two-year technical college in Rosemount, Minnesota, United States
Wikipedia - Dakota Meyer -- United States Marine Corps Medal of Honor recipient
Wikipedia - Dakota, Minnesota -- City in Minnesota, United States
Wikipedia - Dalbo, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Dalbo Township, Isanti County, Minnesota -- Township in Minnesota, United States
Wikipedia - Daleville, Alabama -- City in Alabama, United States
Wikipedia - Dallas Housing Authority -- Public housing authority of Dallas, Texas, United States
Wikipedia - Dallas Love Field -- Airport in Dallas, Texas, United States
Wikipedia - Dallas Sportatorium -- Arena in Texas, United States
Wikipedia - Dallas Stoudenmire -- United States Marshal
Wikipedia - Dames Point Bridge -- Bridge in Florida, United States of America
Wikipedia - Dan Brouillette -- United States Secretary of Energy
Wikipedia - Danbury, Connecticut -- City in Connecticut, United States
Wikipedia - Dance in the United States -- Aspect of American culture
Wikipedia - Dan Coats -- Former United States Senator from Indiana; 5th Director of National Intelligence
Wikipedia - Dandridge, Tennessee -- County seat of Jefferson County, Tennessee, United States
Wikipedia - Danesville, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Daniel A. Dailey -- United States Army soldier
Wikipedia - Daniel Ammen -- United States Navy admiral (1820-1898
Wikipedia - Daniel Anthony Manion -- United States federal judge
Wikipedia - Daniel B. Allyn -- United States Army general
Wikipedia - Daniel E. Barbey -- United States Navy admiral
Wikipedia - Daniel PeM-CM-1a (novelist) -- United States writer
Wikipedia - Daniel P. Leaf -- United States General
Wikipedia - Daniel R. Edwards -- United States Army Medal of Honor recipient
Wikipedia - Daniel Reintzel -- Mayor of Georgetown, District of Columbia, United States
Wikipedia - Daniel V. Gallery -- United States admiral
Wikipedia - Daniel Webster Cluff -- United States Coast Guard officer
Wikipedia - Daniel Webster Jenkins House -- United States historic place
Wikipedia - Daniel Webster -- 14th and 19th United States Secretary of State (1782-1852)
Wikipedia - Dan Morrison (sailor) -- United States Virgin Islands sailor
Wikipedia - Dan Quayle -- 44th vice president of the United States
Wikipedia - Dan Sullivan (U.S. senator) -- United States Senator from Alaska
Wikipedia - D'Antignac Swamp -- Swamp in Georgia, United States of America
Wikipedia - Danube, Minnesota -- City in Minnesota, United States
Wikipedia - Danvers, Minnesota -- City in Minnesota, United States
Wikipedia - Danvers State Hospital -- United States national historic place
Wikipedia - Danville Township, Blue Earth County, Minnesota -- Township in Minnesota, United States
Wikipedia - Daphne, Alabama -- City in Alabama, United States
Wikipedia - DA postcode area -- Postcode area within the United Kingdom
Wikipedia - Darfur, Minnesota -- City in Minnesota, United States
Wikipedia - Darke County Courthouse, Sheriff's House and Jail -- local government building in the United States
Wikipedia - Dark River, Minnesota -- Unorganized territory of Saint Louis County, Minnesota, United States
Wikipedia - Darling Cinder Pit -- Cinder mine in Arizona, United States of America
Wikipedia - Darlington Raceway -- Motorsport track in the United States
Wikipedia - Darnestown, Maryland -- Census-designated place named Darnestown in Maryland, United States
Wikipedia - DARPA LAGR Program -- United States government program involved in the development of unmanned ground vehicles
Wikipedia - Darrell S. Cole -- United States Marine Corps Medal of Honor recipient
Wikipedia - Darrell Steinberg -- Mayor of Sacramento, California, United States
Wikipedia - Darryll Holland -- United Kingdom flat racing jockey
Wikipedia - Dartmeet -- Human settlement in United Kingdom
Wikipedia - Dartmouth College -- private liberal arts university in Hanover, New Hampshire, United States
Wikipedia - Darwin K. Kyle -- United States Army Medal of Honor recipient
Wikipedia - Darwin, Minnesota -- City in Minnesota, United States
Wikipedia - Dassel, Minnesota -- City in Minnesota, United States
Wikipedia - Davenport, Florida -- City in Florida, United States
Wikipedia - Dave Smith Motors -- Car dealership in Kellogg, Idaho, United States
Wikipedia - David Akui -- United States Army soldier
Wikipedia - David Bernhardt -- 53rd United States Secretary of the Interior
Wikipedia - David B. McKibbin -- United States Army officer
Wikipedia - David Brearley High School -- High school in Union County, New Jersey, United States
Wikipedia - David Buss (United States Navy)
Wikipedia - David Cameron -- Former Prime Minister of the United Kingdom, British Conservative Party politician
Wikipedia - David C. Joseph -- United States federal judge
Wikipedia - David Cohen (military) -- United States Army soldier
Wikipedia - David Conner (naval officer) -- United States Navy commodore
Wikipedia - David Dixon Porter -- United States Navy admiral
Wikipedia - David Drake (potter) -- Ceramic artists from the United States
Wikipedia - David E. Hayden -- United States Navy Medal of Honor recipient
Wikipedia - David Entwistle -- United States Virgin Islands bobsledder
Wikipedia - David Farragut -- United States Navy admiral
Wikipedia - David Hackworth -- United States Army colonel and military journalist
Wikipedia - David Hamilton (judge) -- United States federal judge
Wikipedia - David Harrington (Medal of Honor) -- United States Navy Medal of Honor recipient
Wikipedia - David H. Berger -- United States Marine Corps general
Wikipedia - David J. Kern -- United States Navy officer
Wikipedia - David John Wilson -- United States Judge (1887-1976)
Wikipedia - David Jones (sailor) -- United States Virgin Islands sailor
Wikipedia - David Kelly (United States Virgin Islands sailor) -- American sailor
Wikipedia - David Lee (physicist) -- Physicist and Nobel Prize winner from the United States
Wikipedia - David L. Grange -- United States Army general
Wikipedia - David L. Lawrence Convention Center -- Convention center in Pittsburgh, Pennsylvania, United States
Wikipedia - David Lloyd George -- Prime Minister of the United Kingdom from 1916 to 1922
Wikipedia - David MacDonald (Canadian politician) -- United Church of Canada minister, Canadian politician and author
Wikipedia - David M. Friedman -- United States Ambassador to Israel
Wikipedia - David M. Gonzales -- United States Army Medal of Honor recipient
Wikipedia - David M. Lawson -- United States federal judge
Wikipedia - David Ormsby-Gore, 5th Baron Harlech -- 5th Baron Harlech, Member of Parliament and Ambassador to the United States
Wikipedia - David Pekoske -- 26th Vice-Commandant of the United States Coast Guard
Wikipedia - David Perdue -- United States Senator from Georgia
Wikipedia - David Schweikert -- United States Representative from Arizona
Wikipedia - David Shulkin -- 9th United States Secretary of Veterans Affairs
Wikipedia - Davidson Current -- A coastal countercurrent of the Pacific Ocean flowing north along the western coast of the United States from Baja California, Mexico to northern Oregon
Wikipedia - Davidson, Minnesota -- Unorganized territory of Aitkin County, Minnesota, United States
Wikipedia - David Vela -- Former acting director of the United States National Park Service
Wikipedia - David White (musician) -- Singer and songwriter from the United States
Wikipedia - Daviess County Public Schools -- Education organization in Owensboro, United States
Wikipedia - Davis-Oak Grove District -- Historic district near Mauvilla, Alabama, United States
Wikipedia - Dawlytown, California -- Human settlement in United States of America
Wikipedia - Dawson, Minnesota -- City in Minnesota, United States
Wikipedia - Daylight saving time in the United States -- Practice of setting the clock forward by one hour
Wikipedia - Daylight/Twilight Alternative High School -- Alternative high school in Mercer County, New Jersey, United States
Wikipedia - Day, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Daytona Beach and Road Course -- Motorsport track in the United States
Wikipedia - Daytona Beach, Florida -- City in Florida, United States
Wikipedia - Daytona International Speedway -- Motorsport track in the United States
Wikipedia - Dayton Literary Peace Prize -- United States literary award
Wikipedia - Dayton, Minnesota -- City in Minnesota, United States
Wikipedia - Dayton, Ohio -- City in Ohio, United States
Wikipedia - Dayton Speedway -- Motorsport track in the United States
Wikipedia - DC Admission Act -- Bill introduced during the 116th United States Congress
Wikipedia - D.C. United Holdings -- Holding company
Wikipedia - D.C. United -- American soccer team
Wikipedia - DD postcode area -- Postcode area within the United Kingdom
Wikipedia - Dead River (Lake County, Florida) -- River in Florida, United States
Wikipedia - Dead Women Crossing, Oklahoma -- Human settlement in Oklahoma, United States of America
Wikipedia - Deal, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Deal School District -- School district in Monmouth County, New Jersey, United States
Wikipedia - Dean College -- Private college in Franklin, Massachusetts, United States
Wikipedia - Dean Creek (Florida) -- Creek in Holley-Navarre, Florida, United States
Wikipedia - Deanery Garden -- Grade I listed English country house in Wokingham, United Kingdom
Wikipedia - Dean Lake, Minnesota -- Unorganized territory of Crow Wing County, Minnesota, United States
Wikipedia - Dean of the United States House of Representatives -- Longest continuously serving member of the House of Respresentatives alive
Wikipedia - Dean Rusk -- United States Secretary of State
Wikipedia - Dearborn River -- river in the United States of America
Wikipedia - Death of Kelsey Smith-Briggs -- 2005 homicide in Oklahoma, United States
Wikipedia - Death of Olaseni Lewis -- Policing incident in the United Kingdom
Wikipedia - Death-qualified jury -- Jury in a criminal law case in the United States in which the death penalty is a prospective sentence
Wikipedia - Debbie Stabenow -- United States Senator from Michigan
Wikipedia - Debby Reynolds -- Chief Veterinary Officer of the United Kingdom from 2004 to 2007
Wikipedia - Deb Fischer -- United States Senator from Nebraska
Wikipedia - Decatur, Alabama -- City in Alabama, United States
Wikipedia - Decatur Creek -- Creek in Worcester, New York, United States
Wikipedia - Decaturville crater -- Impact crater in Missouri, United States
Wikipedia - December 2008 Northeastern United States ice storm -- American natural disaster
Wikipedia - Decker Press -- Poetry publishing house in Illinois, United States
Wikipedia - Decker Towers -- Building in Burlington, Vermont, United States
Wikipedia - Decks Creek -- Creek in New York, United States
Wikipedia - Declaration of martial law in Russell County, Alabama -- Martial law in Alabama, United States
Wikipedia - Declaration of the Rights of the Child -- Declaration adopted in 1959 by the United Nations General Assembly
Wikipedia - Declaration of war by the United States -- Aspect of U.S. law, government, and military
Wikipedia - Declaration on the Elimination of All Forms of Racial Discrimination -- Declaration adopted in 1963 by the United Nations General Assembly
Wikipedia - Declaration on the Elimination of Discrimination Against Women -- Human rights proclamation issued by the United Nations General Assembly
Wikipedia - Declaration on the Elimination of Violence Against Women -- Declaration adopted in 1993 by the United Nations General Assembly
Wikipedia - Declaration on the Granting of Independence to Colonial Countries and Peoples -- United Nations General Assembly resolution adopted in 1960
Wikipedia - Declaration on the Rights of Disabled Persons -- Declaration adopted in 1975 by the United Nations General Assembly
Wikipedia - Declaration on the Rights of Indigenous Peoples -- Declaration adopted in 2007 by the United Nations General Assembly
Wikipedia - Declaration on the Rights of Persons Belonging to National or Ethnic, Religious and Linguistic Minorities -- Declaration adopted in 1992 by the United Nations General Assembly
Wikipedia - Decoria Township, Blue Earth County, Minnesota -- Township in Minnesota, United States
Wikipedia - Decriminalization of non-medical cannabis in the United States -- Legalization of marijuana in the United States
Wikipedia - Deephaven, Minnesota -- City in Minnesota, United States
Wikipedia - Deep South -- Cultural region of the United States
Wikipedia - Deep Springs College -- Private, alternative college in Deep Springs, California, United States
Wikipedia - Deep state in the United States -- Political terminology in the context of the US
Wikipedia - Deer Creek, Minnesota -- City in Minnesota, United States
Wikipedia - Deer Falls -- Waterfall in Washington (state), United States
Wikipedia - Deerfield Township, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Deerfield Township School District -- School district in Cumberland County, New Jersey, United States
Wikipedia - Deering, Alaska -- City in Alaska, United States
Wikipedia - Deer Lake (Florida) -- Lake in northern Highlands County, Florida, United States
Wikipedia - Deer Lake, Minnesota -- Unorganized territory in Itasca County, Minnesota, United States
Wikipedia - Deer Lodge, Montana -- City in Montana, United States
Wikipedia - Deer River (Black River tributary) -- Tributary of the Black River in Lewis County, New York, United States
Wikipedia - Deer River, Minnesota -- City in Minnesota, United States
Wikipedia - Deerwood Auditorium -- community center in Deerwood, Minnesota, United States
Wikipedia - Deerwood, Minnesota -- City in Minnesota, United States
Wikipedia - Deerwood Township, Crow Wing County, Minnesota -- Township in Minnesota, United States
Wikipedia - Deetlefs du Toit -- Retired South African politician residing in New Jersey, United States
Wikipedia - DEFCON -- Alert posture used by the United States Armed Forces
Wikipedia - Defense Centers of Excellence for Psychological Health and Traumatic Brain Injury -- Defence organization in United States
Wikipedia - Defense Language Institute -- Agency of the United States Department of Defense
Wikipedia - Defense Logistics Agency -- Combat support agency in the United States Department of Defense
Wikipedia - Defense Meritorious Service Medal -- United States military award
Wikipedia - Defiance County Courthouse -- local government building in the United States
Wikipedia - Deficit reduction in the United States -- Taxation, spending, and economic policy debates and proposals designed to reduce the Federal budget deficit in the United States of America
Wikipedia - DeGaulle Manor -- Former housing project in Algiers, New Orleans, Louisiana, United States
Wikipedia - De Graff, Minnesota -- City in Minnesota, United States
Wikipedia - Deira Islands -- Island in Dubai, United Arab Emirates
Wikipedia - DeKalb County Courthouse (Illinois) -- local government building in the United States
Wikipedia - DeKalb-Peachtree Airport -- Airport in the United States
Wikipedia - Delanco Township, New Jersey -- Township in Burlington County, New Jersey, United States
Wikipedia - Delanco Township School District -- School district in Burlington County, New Jersey, United States
Wikipedia - Delano, Minnesota -- City in Minnesota, United States
Wikipedia - Delavan, Minnesota -- City in Minnesota, United States
Wikipedia - Delavan Township, Faribault County, Minnesota -- Township in Minnesota, United States
Wikipedia - Delaware and Hudson Canal -- Former canal in New York and Pennsylvania, United States
Wikipedia - Delaware and Hudson Railway -- Railroad in the northeastern United States
Wikipedia - Delaware Bay -- The estuary outlet of the Delaware River on the northeast seaboard of the United States
Wikipedia - Delaware City, Delaware -- City in Delaware, United States
Wikipedia - Delaware County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Delaware County, Ohio -- County in Ohio, United States
Wikipedia - Delaware County, Pennsylvania -- County in Pennsylvania, United States
Wikipedia - Delaware County Regional Airport -- Airport in Indiana, United States of America
Wikipedia - Delaware Court of Chancery -- Court of equity in Delaware, United States
Wikipedia - Delaware North Building -- Building in Buffalo, New York, United States
Wikipedia - Delaware River -- Major river on the East Coast of the United States
Wikipedia - Delaware Route 17 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 20 -- State highway in Delaware, United States
Wikipedia - Delaware Route 23 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 24 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 26 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 273 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 279 -- State highway in Newark, Delaware, United States
Wikipedia - Delaware Route 2 -- Sate highway in New Castle, Delaware, United States
Wikipedia - Delaware Route 300 -- State highway in Kent County, Delaware, United States
Wikipedia - Delaware Route 30 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 34 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 36 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 37 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 404 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 52 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 58 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 5 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 7 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 82 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 896 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 8 -- State highway in Kent County, Delaware, United States
Wikipedia - Delaware Route 92 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Township, Grant County, Minnesota -- Township in Minnesota, United States
Wikipedia - Delaware Township, Hunterdon County, New Jersey -- Township in Hunterdon County, New Jersey, United States
Wikipedia - Delaware Township School District -- School district in Hunterdon County, New Jersey, United States
Wikipedia - Delaware Valley Regional High School -- High school in Hunterdon County, New Jersey, United States
Wikipedia - Delaware -- State in the Mid-Atlantic region of the United States
Wikipedia - Delbarton School -- Private high school in Morris County, New Jersey, United States
Wikipedia - Delft, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Delhi, Minnesota -- City in Minnesota, United States
Wikipedia - Delissa A. Ridgway -- United States Judge
Wikipedia - Dell, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Dellwood, Minnesota -- City in Minnesota, United States
Wikipedia - Del Mar College -- Public community college in Corpus Christi, Texas, United States
Wikipedia - Del Norte County, California -- County in California, United States
Wikipedia - Delos Carleton Emmons -- United States Army general
Wikipedia - Delran High School -- School district in Burlington County, New Jersey, United States
Wikipedia - Delran Township, New Jersey -- Township in Burlington County, New Jersey, United States
Wikipedia - Delsea Regional High School -- High School in Gloucester County, New Jersey, United States
Wikipedia - Delsea Regional School District -- School district in Gloucester County, New Jersey, United States
Wikipedia - Delta Air Lines Flight 723 -- 1973 aviation accident in Massachusetts, United States
Wikipedia - Delta Air Lines -- Major airline of the United States; founding member of SkyTeam
Wikipedia - Delta Connection -- Airline of the United States
Wikipedia - Delta Junction, Alaska -- City in Alaska, United States
Wikipedia - Delta River -- River in the United States of America
Wikipedia - Delta Shuttle -- Air shuttle service in the northeastern United States
Wikipedia - Delta, Utah -- City in Utah, United States
Wikipedia - Deltaville, Virginia -- Human settlement in Virginia, United States of America
Wikipedia - Deltona, Florida -- City in Florida, United States
Wikipedia - Demarest, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Demarest Public Schools -- School district in Bergen County, New Jersey, United States
Wikipedia - Deming Armory -- Historic armory in Luna County, New Mexico, United States
Wikipedia - Democratic Labour Party (UK, 1972) -- Defunct social democratic political party in the United Kingdom
Wikipedia - Democratic Majority for Israel -- lobbying group advocating pro-Israel policies in the United States
Wikipedia - Democratic National Convention -- Series of presidential nominating conventions of the United States Democratic Party
Wikipedia - Democratic Party (United States) -- Major political party in the United States
Wikipedia - Demographic history of the United States -- Aspect of history
Wikipedia - Demographics of San Diego County, California -- Overview of the demographics of San Diego County, California, United States
Wikipedia - Demographics of San Francisco -- Overview of the demographics of San Francisco, California, United States
Wikipedia - Demographics of the Supreme Court of the United States -- Characteristics of United States Supreme Court Justices
Wikipedia - Demographics of the United States -- Study of the population of the United States and how it changes
Wikipedia - Demography of the United Kingdom -- Overview of the demographics of the United Kingdom
Wikipedia - Demography of the United States
Wikipedia - Demopolis, Alabama -- City in Alabama, United States
Wikipedia - Denham, Minnesota -- City in Minnesota, United States
Wikipedia - Denial Esports -- Former esports organization based in the United States
Wikipedia - Denison Community School District -- Public school district in Denison, Iowa, United States
Wikipedia - Denison University -- Private college in Granville, Ohio, United States
Wikipedia - Denmark Mound Group -- Historic site in Tennessee, United States
Wikipedia - Dennis Dugan -- Actor and comedian from the United States
Wikipedia - Dennis Formation -- Geologic formation in Missouri, United States
Wikipedia - Dennis Hadley Currie -- United States military officer
Wikipedia - Dennis J. Buckley Jr. -- United States Navy Silver Star recipient
Wikipedia - Dennison, Minnesota -- City in Minnesota, United States
Wikipedia - Dennis Township, New Jersey -- Township in Cape May County, New Jersey, United States
Wikipedia - Denson Seamount -- A submarine volcano in the Kodiak-Bowie Seamount chain at the end of the chain near the Canada-United States border
Wikipedia - Denton and Reddish (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1983 onwards
Wikipedia - Denver Air Connection -- Airline of the United States
Wikipedia - Denver International Airport -- Airport in Denver, Colorado, United States
Wikipedia - Denville Township, New Jersey -- Township in Morris County, New Jersey, United States
Wikipedia - Denville Township School District -- School district in Morris County, New Jersey, United States
Wikipedia - Department for Business, Energy and Industrial Strategy -- Ministerial department of the government of the United Kingdom
Wikipedia - Department for Business, Innovation and Skills -- Defunct ministerial department of the government of the United Kingdom
Wikipedia - Department for Digital, Culture, Media and Sport -- United Kingdom government department
Wikipedia - Department for Environment, Food and Rural Affairs -- Agriculture ministry of United Kingdom (British ministerial department)
Wikipedia - Department for Exiting the European Union -- Former United Kingdom government department
Wikipedia - Department for International Development -- Former United Kingdom government department
Wikipedia - Department for Transport -- United Kingdom government ministerial department responsible for the English transport network
Wikipedia - Department of Alaska -- Department of the United States between 1867-1884
Wikipedia - Department of Health (United Kingdom)
Wikipedia - Department of Peace -- Proposed department of the Federal government of the United States
Wikipedia - Department of public safety -- Type of state or local government umbrella agency in the United States
Wikipedia - DePaul Catholic High School -- Catholic school in Passaic County, New Jersey, United States
Wikipedia - DE postcode area -- Postcode area within the United Kingdom
Wikipedia - Depot Creek Falls -- Waterfall in Washington (state), United States
Wikipedia - Depot Valley Falls -- Waterfall in Washington (state), United States
Wikipedia - Deptford culture -- Archaeological culture in the United States of America
Wikipedia - Deptford Township High School -- High school in Gloucester County, New Jersey, United States
Wikipedia - Deptford Township, New Jersey -- Township in Gloucester County, New Jersey, United States
Wikipedia - Deputy Chief of Staff G-1 Personnel of The United States Army -- Part of the Department of the Army Headquarters
Wikipedia - Deputy Chief of Staff G-8 of the United States Army
Wikipedia - Deputy Chief of Staff G-8 Programs of The United States Army -- Part of the Department of the Army Headquarters
Wikipedia - Deputy Chief of the General Staff (United Kingdom) -- Deputy to the commander of the British Army
Wikipedia - Deputy Prime Minister of the United Kingdom -- Senior member of the UK Government
Wikipedia - Deputy Secretary-General of the United Nations -- |Deputy Secretary-General of the United Nations is the administrative responsibilities of the Secretary-General's office
Wikipedia - De Queen, Arkansas -- City in Arkansas, United States
Wikipedia - De Queen Formation -- A geological formation in Arkansas, United States
Wikipedia - Der Blaue Reiter -- group of artists united in rejection of the Neue Kunstlervereinigung Munchen in Munich, Germany
Wikipedia - Derby, Connecticut -- City in Connecticut, United States
Wikipedia - Derby Exhibition (1839) -- Art exhibition in the United Kingdom
Wikipedia - Derby Line, Vermont -- Village in Orleans County, Vermont, United States
Wikipedia - Derry Area School District -- School district in Pennsylvania, United States
Wikipedia - Derrynane Township, Le Sueur County, Minnesota -- Township in Minnesota, United States
Wikipedia - Desegregation busing in the United States
Wikipedia - Desegregation busing -- Effort to diversify the racial make-up of schools in the United States
Wikipedia - Desegregation in the United States -- Process of ending the separation of two groups usually referring to races
Wikipedia - Desert Hot Springs, California -- American city in California, United States
Wikipedia - Des Moines International Airport -- Airport in Des Moines, Iowa, United States
Wikipedia - Des Moines River -- River in Iowa, United States
Wikipedia - DeSoto County, Florida -- County in Florida, United States
Wikipedia - De Soto National Forest -- Protected area in Mississippi, United States
Wikipedia - Des Plaines crater -- Impact crater in the United States
Wikipedia - Destin-Fort Walton Beach Airport -- Airport in Florida, United States
Wikipedia - Detroit Lakes, Minnesota -- City in Minnesota, United States
Wikipedia - Detroit Land Bank Authority -- Public authority in Detroit, Michigan, United States
Wikipedia - Detroit Media Partnership -- Newspaper company based in Detroit, United States
Wikipedia - Detroit Metropolitan Airport -- Airport near Detroit, Michigan, United States
Wikipedia - Detroit -- Largest city in Michigan, United States
Wikipedia - Detroit Zoo -- Zoo in Oakland County, Michigan, United States
Wikipedia - Devils Fork (conservation area) -- Protected natural area in Virginia, United States
Wikipedia - Devil's Graveyard Formation -- Geologic formation in Texas, United States
Wikipedia - Devils Lake (North Dakota) -- Lake in North Dakota, United States
Wikipedia - Devizes Castle -- Grade I listed castle in the United Kingdom
Wikipedia - Devon, Pennsylvania -- Census-designated place in Pennsylvania, United States
Wikipedia - Dewatto River -- River in Washington, United States
Wikipedia - Dewees Island -- Island of South Carolina, United States
Wikipedia - DeWitt County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Dexter, Minnesota -- City in Minnesota, United States
Wikipedia - DG postcode area -- Postcode area within the United Kingdom
Wikipedia - DGUSA United: NYC -- 2011 Dragon Gater USA pay-per-view event
Wikipedia - Dharma Bum Temple -- Buddhist temple in the United States
Wikipedia - Dharma Realm Buddhist University -- Private, nonprofit Buddhist university in Ukiah, California, United States
Wikipedia - DH postcode area -- Postcode area within the United Kingdom
Wikipedia - Diamond Head, Hawaii -- Mountain on Oahu in Hawaii, United States of America
Wikipedia - Diamond Head Lighthouse -- Lighthouse in Hawaii, United States
Wikipedia - Diamond Oak Bridge -- Bridge in United Kingdom
Wikipedia - Diamond Shoal Light -- Lighthouse in North Carolina, United States
Wikipedia - Diamond Valley (Nevada) -- Valley basin in Nevada, United States
Wikipedia - Diamondville, California -- Human settlement in United States of America
Wikipedia - Diane Wood -- United States federal judge
Wikipedia - Dianne Feinstein -- United States Senator from California
Wikipedia - Dibba Al-Fujairah -- Human settlement in United Arab Emirates
Wikipedia - Dick Brooks (magician) -- United States magician and entertainer
Wikipedia - Dick Cheney -- 46th Vice President of the United States
Wikipedia - Dick Durbin -- United States Democratic Senator from Illinois
Wikipedia - Dickerson Whitewater Course -- Artificial whitewater course in Maryland, United States
Wikipedia - Dick Johnson (sailor) -- United States Virgin Islands sailor
Wikipedia - Dickson City, Pennsylvania -- Borough in Lackawanna County, Pennsylvania, United States
Wikipedia - Dick Thornburgh -- 76th United States Attorney General
Wikipedia - Diene Keita -- United Nations official (born 1964)
Wikipedia - Digital Millennium Copyright Act -- Copyright law in the United States of America
Wikipedia - Digital switchover dates in the United Kingdom -- Process of replacing analogue terrestrial with digital terrestrial television in the UK
Wikipedia - Digital television transition in the United States -- Switchover from analog to exclusively digital broadcasting of terrestrial television television programming
Wikipedia - Dignity Health Sports Park -- Sports complex and stadium in Carson, California, United States
Wikipedia - Dillingham Census Area, Alaska -- Census area in the United States
Wikipedia - Dillon, Montana -- City in Montana, United States
Wikipedia - Dillsboro Formation -- Geologic formation in Ohio, United States
Wikipedia - Dime (United States coin) -- Current denomination of United States currency
Wikipedia - Dimmsville Covered Bridge -- former bridge in Pennsylvania, United States
Wikipedia - Dina Powell -- Former United States presidential advisor
Wikipedia - Dinosaur Valley State Park -- State park in Texas, United States
Wikipedia - Dionisio Jakosalem -- Former Governor of Cebu and Secretary of Commerce and Communication under the United States Military Government of the Philippines
Wikipedia - Diploma privilege -- Method for licensing lawyers in the United States
Wikipedia - Dippen, Arran -- Village in United Kingdom
Wikipedia - Directorate of Military Intelligence (United Kingdom)
Wikipedia - Director of the United States Census Bureau -- Chief administrator of the United States Census Bureau
Wikipedia - Dirk Kempthorne -- 30th Governor of Idaho; 49th United States Secretary of the Interior
Wikipedia - Dirt track racing in the United States -- Type of motorsport in the US
Wikipedia - Disability Living Allowance -- A welfare benefit in the United Kingdom
Wikipedia - Disappearance of Joanne Elaine Coughlin -- Missing person from Ohio, United States
Wikipedia - Disc golf in the United States -- Overview of disc golf practiced in the United States
Wikipedia - Discovery Center at Murfree Spring -- Children's museum in Murfreesboro, Tennessee, United States
Wikipedia - Discovery Family -- Family and youth-oriented television channel in the United States
Wikipedia - Discrimination based on hair texture in the United States
Wikipedia - Discrimination in the United States
Wikipedia - Disenfranchisement after the Reconstruction era -- Post-civil war voter suppression efforts in the United States
Wikipedia - Dismal Creek -- Protected natural area in Virginia, United States
Wikipedia - Disney Junior -- Television network in United States
Wikipedia - Disneyland Resort -- Entertainment complex in Anaheim, California, United States
Wikipedia - Dissolution of the union between Norway and Sweden -- 1905 dissolution of the United Kingdoms of Sweden and Norway
Wikipedia - Distinguished Flying Cross (United Kingdom) -- Military decoration of the United Kingdom
Wikipedia - Distinguished Flying Cross (United States) -- Military decoration awarded to any officer or enlisted member of the United States Armed Forces
Wikipedia - Distinguished Honor Award -- Award given by the United States Department of State
Wikipedia - Distinguished Service Cross (United Kingdom) -- British medal for act of gallantry
Wikipedia - Distinguished Service Cross (United States) -- United States Army service cross medal
Wikipedia - District attorney -- In the United States, represents the government in the prosecution of criminal offenses
Wikipedia - District Court of Guam -- United States territorial court
Wikipedia - District of Columbia Housing Authority -- Public housing agency in Washington, D.C., United States
Wikipedia - District of Columbia Organic Act of 1801 -- 1801 Act of the United States Congress which formally placed the District of Columbia under federal control
Wikipedia - District Superintendent (United Methodist Church)
Wikipedia - Division Avenue High School -- High school in Nassau County, New York, United States
Wikipedia - Division insignia of the United States Army -- Cloth emblems worn on the shoulders of US Army uniforms
Wikipedia - Division of Military Aeronautics -- Name of the aviation organization of the United States Army for a four-day period during World War I
Wikipedia - Dixie County, Florida -- County in Florida, United States
Wikipedia - Dixiecrat -- Former United States political party (1948)
Wikipedia - Dixie Kiefer -- United States Navy commodore
Wikipedia - Dixie Square Mall -- Former shopping mall in Harvey, Illinois, United States
Wikipedia - Dixon Hotel, Tooley Street -- Grade II listed hotel in Southwark, London, United Kingdom
Wikipedia - Dixons (retailer) -- Former online retailer in the United Kingdom and Ireland
Wikipedia - Dix's Grant, New Hampshire -- Township in Coos County, New Hampshire, United States
Wikipedia - Dixville, New Hampshire -- Township in Coos County, New Hampshire, United States
Wikipedia - Dixville Notch, New Hampshire -- Unincorporated community in New Hampshire, United States
Wikipedia - D Magazine -- Monthly magazine covering Dallas-Fort Worth, Texas, United States
Wikipedia - DN postcode area -- Postcode area within the United Kingdom
Wikipedia - Doane Academy -- Private school in Burlington County, New Jersey, United States
Wikipedia - Doctors in Unite -- UK trade union for doctors
Wikipedia - Document Exploitation -- United States Armed Forces procedures to use documents seized in combat
Wikipedia - Dodge Center, Minnesota -- City in Minnesota, United States
Wikipedia - Dodge Revolutionary Union Movement -- Former African-American trade union movement in the United States
Wikipedia - Doerschuk Site -- Archaeological site near Badin, North Carolina, United States
Wikipedia - Dog Island (Florida) -- Island in the United States of America
Wikipedia - Dogpatch USA -- Former theme park located in northwest Arkansas, United States
Wikipedia - D.O. Harton House -- United States historic place
Wikipedia - Dolby Theatre -- Live entertainment theatre in Los Angeles in the United States
Wikipedia - Dollar coin (United States) -- Current denomination of United States currency
Wikipedia - Dolley Madison -- Wife of the 4th president of the United States, James Madison
Wikipedia - Dollond & Aitchison -- Defunct retail chain of opticians in the United Kingdom
Wikipedia - Domestic energy assessor -- Person accredited in the United Kingdom to produce energy performance certificates
Wikipedia - Domestic terrorism in the United States -- Incidents of American terrorism
Wikipedia - Domingo Arroyo Jr. -- Puerto Rican United States Marine
Wikipedia - Dominican Republic-Mexico relations -- Diplomatic relations between the Dominican Republic and the United Mexican States
Wikipedia - Dominion Raceway -- Motorsport venue in the United States
Wikipedia - Donald Blackburn -- United States Army general
Wikipedia - Donald B. Verrilli Jr. -- United States Solicitor General
Wikipedia - Donald C. Pogue -- United States Judge
Wikipedia - Donald E. Ballard -- United States Navy Medal of Honor recipient
Wikipedia - Donald E. Stephens Convention Center -- Convention center in Rosemont, Illinois, United States
Wikipedia - Donald J. Trump State Park -- State park in New York, United States
Wikipedia - Donald L. Tucker Civic Center -- Arena in Florida, United States
Wikipedia - Donald N. Aldrich -- United States Marine Corps flying ace of World War II
Wikipedia - Donaldson Run -- River in Virginia, United States
Wikipedia - Donald Trump on social media -- Use of social media by Donald Trump, 45th President of the United States
Wikipedia - Donald Trump -- 45th president of the United States
Wikipedia - Donehower, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Don Haskins Center -- Arena in Texas, United States
Wikipedia - Donna Lee Bakery murders -- 1974 mass murder in New Britain, Connecticut, United States
Wikipedia - Donna Shalala -- U.S. Representative from Florida; 18th United States Secretary of Health and Human Services
Wikipedia - Donnelly, Minnesota -- City in Minnesota, United States
Wikipedia - Donnygowen -- Human settlement in United Kingdom
Wikipedia - Donovan Catholic High School -- High school in Ocean County, New Jersey, United States
Wikipedia - Doorkeeper of the United States House of Representatives -- Former parliamentary officer
Wikipedia - Dora, Alabama -- City in Alabama, United States
Wikipedia - Dorado Ground Water Contamination Site -- Superfund site in Puerto Rico, United States
Wikipedia - Dora Lake, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Dorset County Hospital NHS Foundation Trust -- Healthcare organization in Dorchester, United Kingdom
Wikipedia - Dorset, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Dorsey, County Armagh -- Village in the United Kingdom
Wikipedia - Dorsey Knob -- mountain in United States of America
Wikipedia - Dos Vientos -- Neighborhood in Newbury Park, California, United States
Wikipedia - Dothan, Alabama -- City in Alabama, United States
Wikipedia - Dot Island (South Georgia) -- Island in South Georgia and the South Sandwich Islands, United Kingdom
Wikipedia - Dottie Peoples -- Gospel singer from Dayton, Ohio, United States
Wikipedia - Double Arch (Utah) -- Natural arch in Utah, United States
Wikipedia - Double eagle -- Gold $20 coin of the United States
Wikipedia - Double majors in the United States
Wikipedia - Doug Emhoff -- Second Gentleman-designate of the United States, American lawyer (born 1964)
Wikipedia - Doug Fears -- United States Coast Guard rear admiral
Wikipedia - Doug Graham (sailor) -- United States Virgin Islands sailor
Wikipedia - Doug Jones (politician) -- United States Senator from Alabama
Wikipedia - Douglas, Arizona -- City in Arizona, United States
Wikipedia - Douglas County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Douglas County Speedway -- Motorsport track in Oregon, United States
Wikipedia - Douglas Fairbanks Jr. -- American actor and United States naval officer
Wikipedia - Douglas T. Jacobson -- United States Marine Corps Medal of Honor recipient
Wikipedia - Douglaston Hill Historic District -- United States historic place
Wikipedia - Douglas Township, Dakota County, Minnesota -- Township in Minnesota, United States
Wikipedia - Douthat State Park -- Park in the Appalachians, United States
Wikipedia - Dover High School (New Jersey) -- High school in Morris County, New Jersey, United States
Wikipedia - Dover International Speedway -- Motorsport track in the United States
Wikipedia - Dover, Minnesota -- City in Minnesota, United States
Wikipedia - Dover, New Jersey -- Township in Morris County, New Jersey, United States
Wikipedia - Dover School District (New Jersey) -- School district in Morris County, New Jersey, United States
Wikipedia - Dove Valley, Colorado -- Human settlement in Colorado, United States of America
Wikipedia - Dovray, Minnesota -- City in Minnesota, United States
Wikipedia - Dower's Prairie -- Native prairie remnant in Wisconsin, United States
Wikipedia - Downer, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Downers Grove train wreck -- 1947 railway accident in Illinois, United States
Wikipedia - Downe Township, New Jersey -- Township in Cumberland County, New Jersey, United States
Wikipedia - Downe Township School District -- School district in Cumberland County, New Jersey, United States
Wikipedia - Downey, Idaho -- City in Bannock County, Idaho, United States
Wikipedia - Downing Street Chief of Staff -- Most senior political appointee in the Office of the Prime Minister of the United Kingdom
Wikipedia - Downtown Crossing -- Shopping district in Boston, Massachusetts, United States
Wikipedia - Downtown Denver -- Human settlement in Denver, Colorado, United States
Wikipedia - Downtown Detroit -- Area of Detroit, Michigan, United States
Wikipedia - Downtown Knoxville -- Central business district and neighborhood in Knoxville, Tennessee, United States
Wikipedia - Downtown Las Vegas -- Human settlement in United States of America
Wikipedia - Downtown Macon, Georgia -- Central business district of Macon, Georgia, United States
Wikipedia - Downtown Newark -- Central business district in United States
Wikipedia - Downtown Seattle Transit Tunnel -- Rail tunnel in Seattle, Washington, United States
Wikipedia - DPMS Panther Arms -- United States firearms manufacturer
Wikipedia - Draft:Alex Kasser -- United States politician in Connecticut
Wikipedia - Draft:Asia Youth International Model United Nations -- Youth organization
Wikipedia - Draft:Callie Mae Sea Foundation -- Research Foundation in the United States
Wikipedia - Draft:CASETHATNOW -- United Kingdom Phone Accessory Company
Wikipedia - Draft Condi movement -- 2008 grassroots effort to draft Condoleezza Rice to run for President of the United States
Wikipedia - Draft:DonsStore -- United Kingdom E-commerce company
Wikipedia - Draft:G-12 (Michigan county highway) -- County highway in Michigan, United States
Wikipedia - Draft:Golden West Broadcasters -- A defunct broadcasting company in the United States.
Wikipedia - Draft:Growing Seed -- International service organization based in the United States
Wikipedia - Draft:List of known cases of COVID-19 in the United States -- List of known cases of COVID-19 in the United States
Wikipedia - Draft:List of prime ministers of the United Kingdom by previous experience -- Wikipedia list article
Wikipedia - Draft:List of professional wrestling attendance records in the United States -- list of the largest attendances in the history of American professional wrestling
Wikipedia - Draft:Nicholas D'Artagnan Dumas -- North American Presidential Candidate United States
Wikipedia - Draft:Ona Speedway -- Motorsport track in the United States
Wikipedia - Draft:Puffballs United -- American video game developer
Wikipedia - Draft:RAF Lakenheath near nuclear disasters -- Accidental damage to nuclear weapons, RAF Lakenheath, Suffolk, United Kingdom
Wikipedia - Draft:Richard Skelhorn -- Online Gaming Entrepreneur from the United Kingdom
Wikipedia - Draft:Shane R Chapman -- United States Army soldier
Wikipedia - Draft:Shawnnle -- United States Songwriter
Wikipedia - Draft:Spaghetti Junction, Kentucky -- Intersection in Frankfort, Kentucky, United States
Wikipedia - Draft:UC Santa Cruz Division of Physical & Biological Sciences -- World-leading public research university in Santa Cruz, California, United States
Wikipedia - Draft:Vitaly Vanshelboim (United Nations) -- United Nations official
Wikipedia - Drake Planetarium and Science Center -- Planetarium in Norwood, Ohio, United States
Wikipedia - Draped Bust dollar -- United States dollar coin minted from 1795 to 1803
Wikipedia - Draper, Utah -- City in Utah, United States
Wikipedia - Dravo Gravel Site -- Archaeological site of the Archaic period in Hamilton County, Ohio, United States
Wikipedia - Dream Center -- Church building in Los Angeles, California, United States of America
Wikipedia - Dream Lake -- Lake in the Rocky Mountains, United States
Wikipedia - Drew B. Tipton -- United States federal judge
Wikipedia - Drew Dennis Dix -- United States Army Medal of Honor recipient
Wikipedia - Drexel Mission Fight -- Armed confrontation between Lakota warriors and the United States Army
Wikipedia - Drexel University -- Private research university in Pennsylvania, United States
Wikipedia - Drill, baby, drill -- 2008 political campaign slogan of the United States Republican Party
Wikipedia - Drinking water supply and sanitation in the United States -- Drinking water supply and sanitation in the United States - overview
Wikipedia - D River -- River in the United States of America
Wikipedia - Driving in the United States -- Driving in the country of the United States
Wikipedia - Drone Papers -- leak of United States documents related to drone warfare
Wikipedia - Dr. Reuben Chase House -- Historic house in Bothell, Washington, United States
Wikipedia - Dr. Ronald E. McNair Academic High School -- High school in Jersey City, New Jersey, United States
Wikipedia - Dry Fork (Cedar Creek tributary) -- River in Missouri, United States
Wikipedia - Dryhill -- Village in United Kingdom
Wikipedia - Dry Tortugas Light -- Lighthouse in Florida, United States
Wikipedia - Dry Wolf Creek (Judith Basin County, Montana) -- river in the United States of America
Wikipedia - D Street Projects -- Housing project located in Boston, Massachusetts, United States
Wikipedia - DSV-5 Nemo -- Submersible used by the United States Navy
Wikipedia - DSV Alvin -- A manned deep-ocean research submersible owned by the United States Navy and operated by the Woods Hole Oceanographic Institution
Wikipedia - DT postcode area -- Postcode area within the United Kingdom
Wikipedia - Dual containment -- United States foreign policy
Wikipedia - Duane Kees -- Former United States Attorney
Wikipedia - Dubai Airshow -- Biennial air show held in Dubai, United Arab Emirates
Wikipedia - Dubai Creek -- Stream in Dubai, United Arab Emirates
Wikipedia - Dubai International Airport -- international airport in Dubai, United Arab Emirates
Wikipedia - Dubai Marathon -- Annual race in the United Arab Emirates held since 1998
Wikipedia - Dubai Spice Souk -- Market in Dubai, United Arab Emirates
Wikipedia - Dublin, Ohio -- City in Ohio, United States
Wikipedia - Dublin United F.C. -- Former Irish soccer club
Wikipedia - Duchesne, Utah -- City in Utah, United States
Wikipedia - Dudley Township, Clearwater County, Minnesota -- Township in Minnesota, United States
Wikipedia - Duke lacrosse case -- A 2006 criminal case in Durham, North Carolina, United States
Wikipedia - Duke of Edinburgh -- Dukedom in the Peerage of the United Kingdom
Wikipedia - Duke of Kent -- Title in the peerages the United Kingdom
Wikipedia - Duke of Wellington (title) -- Title in the Peerage of the United Kingdom
Wikipedia - Duke Paoa Kahanamoku Lagoon -- Man-made wading pool in Waikiki, Honolulu, United States
Wikipedia - Dukes in the United Kingdom -- Highest-ranking hereditary title in the peerages of the United Kingdom
Wikipedia - Duke University Institute for Genome Sciences and Policy -- Institution at Duke University, United States
Wikipedia - Duke University -- Private university in Durham, North Carolina, United States
Wikipedia - Dulles International Airport -- Airport in Dulles, Virginia serving the Washington Metropolitan Area in the United States
Wikipedia - Duluth, Minnesota -- City in Minnesota, United States
Wikipedia - Dumbarton Bridge (California) -- Bridge in California, United States
Wikipedia - Dumfries and Galloway (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 2005 onwards
Wikipedia - Dumfries, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Dumont High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Dumont, Minnesota -- City in Minnesota, United States
Wikipedia - Dumont, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Dumont Public Schools -- School district in Bergen County, New Jersey, United States
Wikipedia - Dumyat -- Mountain in the United Kingdom
Wikipedia - Duncan Ridge Trail -- Long-distance hiking trail in the United States
Wikipedia - Dundas, Minnesota -- City in Minnesota, United States
Wikipedia - Dundee, Minnesota -- City in Minnesota, United States
Wikipedia - Dundee United F.C.
Wikipedia - Dune Buggy (song) -- 1996 single by The Presidents of the United States of America
Wikipedia - Dunedin Causeway -- Bridge in Florida, United States of America
Wikipedia - Dunellen High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - Dunellen Public Schools -- School district in Middlesex County, New Jersey, United States
Wikipedia - Dunfermline East (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1983-2005
Wikipedia - Dunfermline (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1974-1983
Wikipedia - Dunite -- An ultramafic and ultrabasic rock from Earth's mantle and made of the mineral olivine.
Wikipedia - Dunkirk Light -- Lighthouse in New York, United States
Wikipedia - Dunnell, Minnesota -- City in Minnesota, United States
Wikipedia - Dunns Creek State Park -- Protected area in Florida, United States
Wikipedia - Dunorlan Park -- Park in Tunbridge Wells, United Kingdom
Wikipedia - DuPage Airport -- Airport in Chicago, United States
Wikipedia - DuQuoin State Fairgrounds Racetrack -- Racetrack in southern Illinois, United States
Wikipedia - Durand Township, Beltrami County, Minnesota -- Township in Minnesota, United States
Wikipedia - Durban Review Conference -- 2009 conference held at the United Nations in Geneva, Switzerland
Wikipedia - Durfee Creek -- Stream in Cook County, Minnesota, United States of America
Wikipedia - Durham Technical Community College -- Public community college in Durham, North Carolina, United States
Wikipedia - Durham University -- collegiate public research university in Durham, United Kingdom
Wikipedia - Durham v. United States (1954)
Wikipedia - Dusky v. United States
Wikipedia - Dutch Wonderland -- Amusement park in Lancaster, Pennsylvania, United States
Wikipedia - Duval County, Florida -- County in Florida, United States
Wikipedia - Duxbury, Vermont -- Town in Vermont, United States
Wikipedia - Dwayne Bohac -- Lawmaker from Texas, United States
Wikipedia - Dwight-Englewood School -- Private school in Bergen County, New Jersey, United States
Wikipedia - Dwight Morrow High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Dyerville, California -- Human settlement in California, United States
Wikipedia - Dyess Air Force Base -- US Air Force base near Abilene, Texas, United States
Wikipedia - Dynamic Airways Flight 405 -- 2015 aviation incident in the United States
Wikipedia - Dynevor School, Swansea -- Former secondary school in Wales, United Kingdom
Wikipedia - DY postcode area -- Postcode area within the United Kingdom
Wikipedia - E 11 road (United Arab Emirates) -- Road in the United Arab Emirates
Wikipedia - E 30 road (United Arab Emirates) -- Highway in the middle eastern country
Wikipedia - E 311 road (United Arab Emirates) -- Road in the United Arab Emirates
Wikipedia - E 44 road (United Arab Emirates) -- Road in the United Arab Emirates
Wikipedia - E 66 road (United Arab Emirates) -- Road in the United Arab Emirates
Wikipedia - Eagan High School -- Public high school in Eagan, Minnesota, United States
Wikipedia - Eagle Academy for Young Men of Newark -- Middle / high school in Newark, New Jersey, United States
Wikipedia - Eagle Bend, Minnesota -- City in Minnesota, United States
Wikipedia - Eagle Creek Airpark -- Airport in Indianapolis, Indiana, United States
Wikipedia - Eagle Falls (Kentucky) -- Waterfall in Kentucky, United States
Wikipedia - Eagle Falls (Washington) -- Waterfall in Washington (state), United States
Wikipedia - Eagle Hill School -- Independent private, special education residential schools in Massachusetts and Connecticut, United States
Wikipedia - Eagle Hotel (Waterford, Pennsylvania) -- United States historic place
Wikipedia - Eagle, Idaho -- City in Idaho, United States
Wikipedia - Eagle Ironworks, Oxford -- United Kingdom
Wikipedia - Eagle Mountain, Utah -- City in Utah, United States
Wikipedia - Eagle River Light -- Lighthouse in Michigan, United States
Wikipedia - Eagle Scout Peak -- Mountain peak in California, United States
Wikipedia - Eagle's Store -- United States historic place
Wikipedia - Eagleswood Township, New Jersey -- Township in Ocean County, New Jersey, United States
Wikipedia - Eagleswood Township School District -- School district in Ocean County, New Jersey, United States
Wikipedia - Earle Cabell Federal Building and Courthouse -- Building in Dallas, Texas, United States
Wikipedia - Earl Granville -- Noble title of the United Kingdom
Wikipedia - Earl Haig -- Peerage of the United Kingdom
Wikipedia - Earlimart (band) -- Band in Los Angeles, California, United States
Wikipedia - Earl Mountbatten of Burma -- Title in the Peerage of the United Kingdom
Wikipedia - Earl of Buchan -- Title of nobility in the United Kingdom
Wikipedia - Earl of Kimberley -- Title in the peerage of the United Kingdom
Wikipedia - Earl of Morley -- Title in the Peerage of the United Kingdom
Wikipedia - Earl of Swinton -- Title in the peerage of the United Kingdom
Wikipedia - Earl Van Dorn -- United States Confederate Army general
Wikipedia - Earl Warren -- 14th Chief Justice of the United States
Wikipedia - Earl Winfield Spencer Jr. -- United States naval officer
Wikipedia - Eastampton Township, New Jersey -- Township in Burlington County, New Jersey, United States
Wikipedia - East Amwell Township, New Jersey -- Township in Hunterdon County, New Jersey, United States
Wikipedia - East Amwell Township School District -- School district in Hunterdon County, New Jersey, United States
Wikipedia - East Anglia -- Region of the United Kingdom of Great Britain and Northern Ireland
Wikipedia - East Bay River -- River in Florida, United States
Wikipedia - East Beaver Bay, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - East Brewton, Alabama -- City in Alabama, United States
Wikipedia - East Brunswick High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - East Brunswick, New Jersey -- Township in Middlesex County, New Jersey, United States
Wikipedia - East Brunswick Public Schools -- School district in Middlesex County, New Jersey, United States
Wikipedia - East Brunswick Technical High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - East Carbon, Utah -- City in Utah, United States
Wikipedia - East Carolina University -- Public research university in Greenville, North Carolina, United States
Wikipedia - East Cass, Minnesota -- Unorganized territory of Cass County, Minnesota, United States
Wikipedia - East Channel Bridge -- Highway bridge between Mercer Island and Bellevue, Washington, United States
Wikipedia - East Coast Greenway -- Long-distance hiking trail in the United States
Wikipedia - East Coast of the United States -- Coastline in the United States
Wikipedia - East Cook, Minnesota -- Unorganized territory of Cook County, Minnesota, United States
Wikipedia - East Downtown Houston -- District in Houston, Texas, United States of America
Wikipedia - Eastern Airlines, LLC -- Airline of the United States
Wikipedia - Eastern Christian High School -- Private high school in Passaic County, New Jersey, United States
Wikipedia - Eastern Continental Trail -- Long-distance hiking trail in the United States and Canada
Wikipedia - Eastern Orthodoxy in the United Kingdom
Wikipedia - Eastern Regional High School -- High school in Camden County, New Jersey, United States
Wikipedia - Eastern United States
Wikipedia - Easter weekend 1999 tornado outbreak -- Tornadoes in the United States on April 2-3, 1999
Wikipedia - East Grand Forks, Minnesota -- City in Minnesota, United States
Wikipedia - East Grand Rapids, Michigan -- City in Michigan, United States
Wikipedia - East Greenwich Township, New Jersey -- Township in Gloucester County, New Jersey, United States
Wikipedia - East Gull Lake, Minnesota -- City in Minnesota, United States
Wikipedia - Easthampton, Massachusetts -- City in Massachusetts, United States
Wikipedia - East Hanover School District -- School district in Morris County, New Jersey, United States
Wikipedia - East Hanover Township, New Jersey -- Township in Morris County, New Jersey, United States
Wikipedia - East Honolulu, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - East Kentucky Broadcasting -- Former radio broadcasting company in Kentucky, United States
Wikipedia - East Kittson, Minnesota -- Unorganized territory of Kittson County, Minnesota, United States
Wikipedia - East Koochiching, Minnesota -- Unorganized territory of Koochiching County, Minnesota, United States
Wikipedia - East London Mosque -- Mosque in United Kingdom
Wikipedia - East London -- Northeastern part of London, United Kingdom
Wikipedia - East Meadow High School -- High school in Nassau County, New Jersey, United States
Wikipedia - East Newark, New Jersey -- Borough in Hudson County, New Jersey, United States
Wikipedia - East Newark School District -- School district in Hudson County, New Jersey, United States
Wikipedia - Easton Glacier -- Glacier in the United States
Wikipedia - Easton, Minnesota -- City in Minnesota, United States
Wikipedia - East Orange Campus High School -- High school in Essex County, New Jersey, United States
Wikipedia - East Orange, New Jersey -- City in Essex County, New Jersey, United States
Wikipedia - East Orange School District -- School district in Essex County, New Jersey, United States
Wikipedia - East Orange STEM Academy -- High school in Essex County, New Jersey, United States
Wikipedia - East Pond (Eagle Bay, New York) -- Lake in Herkimer County, New York, United States
Wikipedia - East Portland Branch, Public Library of Multnomah County -- United States historic library
Wikipedia - East Portlemouth -- Village in the United Kingdom
Wikipedia - Eastport, Maine -- City in Maine, United States
Wikipedia - East Providence, Rhode Island -- City in Rhode Island, United States
Wikipedia - East River (Florida) -- River in Florida, United States
Wikipedia - East Rutherford, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - East Rutherford School District -- School district in Bergen County, New Jersey, United States
Wikipedia - East Shetland Basin -- Oil field in the United Kingdom
Wikipedia - East Side High School (Newark, New Jersey) -- High school in Newark, New Jersey, United States
Wikipedia - Eastside High School (Paterson, New Jersey) -- High school in Passiac County, New Jersey, United States
Wikipedia - East St. Louis Senior High School -- High school in East St. Louis, Illinois, United States
Wikipedia - East Twin Falls -- Waterfall in Washington (state), United States
Wikipedia - Eastvale, California -- City in California, United States
Wikipedia - East Windsor Township, New Jersey -- Township in Mercer County, New Jersey, United States
Wikipedia - Easy Come, Easy Go (1967 film) -- 1967 music film comedy from the United States directed by John Rich
Wikipedia - Eaton Rapids, Michigan -- City in Michigan, United States
Wikipedia - Eatontown, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Eatontown Public Schools -- School district in Monmouth County, New Jersey, United States
Wikipedia - Eau Gallie Causeway -- Bridge in Florida, United States of America
Wikipedia - Eau Gallie River -- River in Florida, United States
Wikipedia - EB-5 visa -- Type of immigration visa in the United States
Wikipedia - Eberstadt Report -- 1949 study on the United States intelligence community
Wikipedia - Echols, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Echo, Minnesota -- City in Minnesota, United States
Wikipedia - Echo River -- River in the United States of America
Wikipedia - Econfina Creek -- River in the Florida Panhandle, United States
Wikipedia - Econfina River -- River in Florida, United States
Wikipedia - Econlockhatchee River -- River in the United States of America
Wikipedia - Economic and Social Research Council -- One of the Research Councils in the United Kingdom
Wikipedia - Economic history of the United States -- Aspect of history
Wikipedia - Economic impact of illegal immigrants in the United States -- Overview of the impact of illegal immigrants in the United States in terms of economy
Wikipedia - Economic impact of the COVID-19 pandemic in the United Kingdom -- Impact of the COVID-19 pandemic on UK economy
Wikipedia - Economic impact of the COVID-19 pandemic in the United States -- Overview of the impact of the COVID-19 pandemic on U.S. economy
Wikipedia - Economist Group -- Media company headquartered in London, England, United Kingdom
Wikipedia - Economy Act of March 20, 1933 -- United States federal law that cut federal salaries and reduced veterans' benefits
Wikipedia - Economy of the United Arab Emirates -- National economy
Wikipedia - Economy of the United Kingdom -- National economy
Wikipedia - Economy of the United States by sector
Wikipedia - Economy of the United States -- National economy
Wikipedia - Eddie Gallagher (Navy SEAL) -- Former United States Navy SEAL
Wikipedia - Eddie Slovik -- United States Army soldier, only US soldier executed for desertion since the Civil War
Wikipedia - Eddy Township, Clearwater County, Minnesota -- Township in Minnesota, United States
Wikipedia - Eden, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Eden Prairie, Minnesota -- City in Minnesota, United States
Wikipedia - Eden Project -- Visitor attraction in Cornwall in the United Kingdom.
Wikipedia - Eden Roc, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Eden Township, Brown County, Minnesota -- Township in Minnesota, United States
Wikipedia - Eden Valley, Minnesota -- City in Minnesota, United States
Wikipedia - Edenville Dam -- dam in Gladwin and Midland counties, Michigan, United States
Wikipedia - EDF Energy -- Energy company in the United Kingdom
Wikipedia - Edgar C. Erickson -- United States Army general
Wikipedia - Edgar County Courthouse -- local government building in the United States
Wikipedia - Edgar Erskine Hume -- United States Army general
Wikipedia - Edgartown, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Edgerton, Minnesota -- City in Minnesota, United States
Wikipedia - Edgewater, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Edgewater Park, New Jersey -- Township in Burlington County, New Jersey, United States
Wikipedia - Edgewater Park School District -- School district in Burlington County, New Jersey, United States
Wikipedia - Edgewater Public Schools -- School district in Bergen County, New Jersey, United States
Wikipedia - Edgewood, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Edgewood Regional High School -- Defunct high school in Camden County, New Jersey, United States
Wikipedia - Edict of government -- United States legal doctrine that edicts of government are not copyrightable
Wikipedia - Edina, Minnesota -- City in Minnesota, United States
Wikipedia - Edinburgh West (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Edinburgh Zoo -- Zoo in Edinburgh, Scotland, United Kingdom
Wikipedia - Edison Bridge (Florida) -- Bridge in United States of America
Wikipedia - Edison High School (New Jersey) -- High school in Middlesex County, New Jersey, United States
Wikipedia - Edison, New Jersey -- Township in Middlesex County, New Jersey, United States
Wikipedia - Edith Wilson -- First Lady of the United States
Wikipedia - Edmonds Unitarian Universalist Church -- Church building in Washington, United States of America
Wikipedia - Edmonton EcoPark -- Waste-to-energy plant in London, United Kingdom
Wikipedia - Edmund D. Edelman Children's Court -- Los Angeles County Superior Court in Monterey Park, California, United States.
Wikipedia - Edmund Ernest Garcia -- United States admiral
Wikipedia - Edmund Muskie -- United States politician
Wikipedia - Edmund Pettus Bridge -- Historic bridge in Selma, Alabama, United States
Wikipedia - Edmund P. Gaines -- United States Army general
Wikipedia - Edmund Wittenmyer -- United States Army general
Wikipedia - Edna Bay, Alaska -- City in Alaska, United States
Wikipedia - Ed Schafer -- 29th United States Secretary of Agriculture
Wikipedia - Educational attainment in the United States
Wikipedia - Education for sustainable development -- United Nations program
Wikipedia - Education in the United Arab Emirates
Wikipedia - Education in the United Kingdom -- Educational system
Wikipedia - Education in the United States Virgin Islands
Wikipedia - Education in the United States -- Overview of education in the United States of America
Wikipedia - Education Law Association -- Legal education in the United States
Wikipedia - EducationSuperHighway -- Nonprofit organization in San Francisco, United States
Wikipedia - Edward A. Burkhalter -- United States admiral
Wikipedia - Edward A. Carter Jr. -- United States Army Medal of Honor recipient (1916-1963)
Wikipedia - Edward A. Rollins -- 4th Commissioner of Internal Revenue of the United States (b. 1828, d. 1885)
Wikipedia - Edward Blum (architect) -- French architect, emigrant to the United States
Wikipedia - Edward C. Dahlgren -- United States Army Medal of Honor recipient
Wikipedia - Edward C. Dyer -- Brigadier General in the United States Marine Corps
Wikipedia - Edward Charles Spitzka -- United States physician and anatomist
Wikipedia - Edward D. Townsend -- United States Army general
Wikipedia - Edward Ellsberg -- United States Navy officer and writer
Wikipedia - Edward Heath -- Prime Minister of the United Kingdom from 1970 to 1974
Wikipedia - Edward Kallon -- United Nations Resident Coordinator and Humanitarian Coordinator in Nigeria
Wikipedia - Edward L. Beach Sr. -- Author and United States Naval officer
Wikipedia - Edward Lea -- United States Navy officer
Wikipedia - Edward L. Feightner -- United States Navy admiral
Wikipedia - Edward L. Youmans -- United States science writer and editor
Wikipedia - Edward O'Hare -- United States Navy Medal of Honor recipient
Wikipedia - Edwards Air Force Base -- US Air Force base near Lancaster, California, United States (founded 1935)
Wikipedia - Edward VIII -- King of the United Kingdom and its dominions in 1936
Wikipedia - Edward VII of the United Kingdom
Wikipedia - Edward VII -- King of the United Kingdom and the British Dominions and Emperor of India 1901-1910
Wikipedia - Edwin Eugene Aldrin Sr. -- United States Army officer and aviator
Wikipedia - Edwin Meese -- 75th United States Attorney General
Wikipedia - Edwin Smith (Medal of Honor) -- United States Navy sailor
Wikipedia - E. E. Cummings House -- United States historic place
Wikipedia - Effect of Brexit on Gibraltar -- Status of Gibraltar after withdrawal of the United Kingdom from the European Union
Wikipedia - Effect Radio -- Christian rock radio network in the United States
Wikipedia - Effie, Minnesota -- City in Minnesota, United States
Wikipedia - Effie (unorganized territory), Minnesota -- Unorganized territory in Itasca County, Minnesota, United States
Wikipedia - Effigy Mounds National Monument -- National monument of prehistoric mounds built by Native Americans, in Iowa, United States
Wikipedia - Effingham, New Hampshire -- Town in New Hampshire, United States
Wikipedia - Efforts to reform the United States Electoral College -- Attempts to change the way the U.S. president and vice president are elected
Wikipedia - Egegik, Alaska -- City in Alaska, United States
Wikipedia - Egg Harbor City, New Jersey -- City in Atlantic County, New Jersey, United States
Wikipedia - Egg Harbor City School District -- School district in Atlantic County, New Jersey, United States
Wikipedia - Egg Harbor Township High School -- High school in Atlantic County, New Jersey, United States
Wikipedia - Egg Harbor Township, New Jersey -- Township in Atlantic County, New Jersey, United States
Wikipedia - Egg Harbor Township Schools -- School district in Atlantic County, New Jersey, United States
Wikipedia - Eggnog Riot -- 1826 cadet riot at the United States Military Academy
Wikipedia - Eglon Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - Eglwys Nunydd -- Lake in the United Kingdom
Wikipedia - Egypt, Georgia -- Human settlement in United States
Wikipedia - Egypt-United States relations -- Overview of the relationship between Egypt and the United States
Wikipedia - E. H. Gibbs House -- United States national historic place
Wikipedia - EH postcode area -- Postcode area within the United Kingdom
Wikipedia - Eielson Air Force Base -- US Air Force base near Fairbanks, Alaska, United States
Wikipedia - Eighteenmile Island -- Island on the Oregon side of the Columbia River, Oregon, United States
Wikipedia - Eighteenth Amendment to the United States Constitution -- Article of amendment to the U.S. Constitution enumerating prohibition of alcohol
Wikipedia - Eighth Amendment to the United States Constitution -- Article of amendment to the U.S. Constitution, as part of the Bill of Rights, enumerating restrictions upon excessive bail and fines as well as cruel and unusual punishments.
Wikipedia - Eighth Street Bridge (Allegheny River) -- Bridge in Pennsylvania, United States
Wikipedia - Eilean Mhic Chrion -- Island in Scotland, United Kingdom
Wikipedia - Eileen M. Decker -- Former United States Attorney for the Central District of California
Wikipedia - Eire Nua -- 1970s-1980s proposed for a federal United Ireland
Wikipedia - Eisenhower dollar -- United States dollar coin
Wikipedia - Eitzen, Minnesota -- City in Minnesota, United States
Wikipedia - E-Junior -- United Arab Emirates children's TV channel
Wikipedia - Elaine Chao -- 18th and current United States Secretary of Transportation and 24th United States Secretary of Labor
Wikipedia - Elba, Alabama -- City in Alabama, United States
Wikipedia - Elba, Minnesota -- City in Minnesota, United States
Wikipedia - Elberon, New Jersey -- Place in Monmouth County, New Jersey, United States
Wikipedia - Elbow Lake, Grant County, Minnesota -- City in Minnesota, United States
Wikipedia - Elbow Lake Township, Grant County, Minnesota -- Township in Minnesota, United States
Wikipedia - Elbow Pond (New York) -- Small lake in United states
Wikipedia - Elbridge Gerry -- United States diplomat and Vice President; Massachusetts governor
Wikipedia - El Cerrito, Riverside County, California -- census-designated place in Riverside County, California, United States
Wikipedia - EL CHAPO Act -- United States Congress bill introduced by Ted Cruz
Wikipedia - El Cobre Canyon Formation -- Geologic formation in New Mexico, United States
Wikipedia - El Conquistador -- Weekly bilingual newspaper in Illinois, United States
Wikipedia - Elcor, Minnesota -- Ghost town in Minnesota, United States
Wikipedia - Elder (United Methodist)
Wikipedia - Eldon Hill -- Hill in United Kingdom
Wikipedia - Eldorado College -- Business college in California, United States
Wikipedia - Eldorado, Georgia -- Human settlement in United States of America
Wikipedia - El Dorado High School (Placerville, California) -- Public school in the United States
Wikipedia - Eldora Speedway -- Motorsport track in Ohio, United States
Wikipedia - Eleanor Holmes Norton -- Non-voting Delegate to the United States Congress for the District of Columbia
Wikipedia - Eleanor Roosevelt -- American political figure, diplomat, activist and First Lady of the United States
Wikipedia - Elections in the United States
Wikipedia - Electoral College (United States)
Wikipedia - Electoral Commission (United States) -- 1877 US commission
Wikipedia - Electoral district of United Counties of Murray and St Vincent -- former state electoral district of New South Wales, Australia
Wikipedia - Electrical telegraphy in the United Kingdom -- History of electrical telegraphy in the United Kingdom
Wikipedia - Electric Dylan controversy -- 1965 music controversy in the United States involving Bob Dylan's use of an electric guitar
Wikipedia - Electricity sector in the United Kingdom -- Overview of the electricity sector in the United Kingdom
Wikipedia - Electricity sector of the United States -- U.S. energy sector
Wikipedia - Electronics industry in the United States
Wikipedia - Elementary and Secondary Education Act -- United States law, part of Johnson's War on Poverty
Wikipedia - Elementary school (United States) -- School that provides primary education in the United States
Wikipedia - Eleni M. Roumel -- Chief Judge of the United States Court of Federal Claims
Wikipedia - Elephant Hill (California) -- Mountain in California, United States of America
Wikipedia - Elephant, Pennsylvania -- Human settlement in Pennsylvania, United States
Wikipedia - Eleventh Amendment to the United States Constitution -- Article of amendment to the U.S. Constitution, enumerating restrictions on ability to bring suit against states in federal courts.
Wikipedia - Elfin Forest, California -- Unincorporated community in San Diego County, California, United States
Wikipedia - Elfin Forest Natural Area -- Nature reserve in California, United States
Wikipedia - Elfriede Rinkel -- German concentration camp guard deported from the United States
Wikipedia - Elgin Mental Health Center -- Psychiatric hospital in northern Illinois, United States
Wikipedia - Elgin, Minnesota -- City in Minnesota, United States
Wikipedia - Eli Alva Helmick -- United States Army officer
Wikipedia - Elijah White -- United States Indian agent and missionary
Wikipedia - Eliot Hall (Reed College) -- Building at Reed College, Portland, Oregon, United States
Wikipedia - Elite Airways -- Airline of the United States
Wikipedia - Elizabeth High School (New Jersey) -- High school in Union County, New Jersey, United States
Wikipedia - Elizabeth II -- Queen of the United Kingdom and the other Commonwealth realms since 1952
Wikipedia - Elizabeth Monroe -- Third First Lady of the United States
Wikipedia - Elizabeth, New Jersey -- City in Union County, New Jersey, United States
Wikipedia - Elizabeth Public Schools -- School district in Union County, New Jersey, United States
Wikipedia - Elizabeth Warren -- United States Democratic Senator from Massachusetts
Wikipedia - Eliza McCardle Johnson -- First Lady of the United States
Wikipedia - Elkay Apartments -- Building in California, United States
Wikipedia - Elk Grove Unified School District -- School district in southern Sacramento County, California, United States
Wikipedia - Elkhart and Western Railroad -- Short-line railroad in Indiana, United States
Wikipedia - Elkhart Central High School -- Public secondary school in Elkhart, Indiana, United States
Wikipedia - Elkins Park, Pennsylvania -- Unincorporated community in Montgomery County, Pennsylvania, United States
Wikipedia - Elk Lake Township, Grant County, Minnesota -- Township in Minnesota, United States
Wikipedia - Elko, Minnesota -- Former neighborhood in United States
Wikipedia - Elko, Nevada -- City in Nevada, United States
Wikipedia - Elk Ridge, Utah -- City in Utah, United States
Wikipedia - Elk River, Minnesota -- City in Minnesota, United States
Wikipedia - Elkton, Minnesota -- City in Minnesota, United States
Wikipedia - Elkton Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - Elk Township, New Jersey -- Township in Gloucester County, New Jersey, United States
Wikipedia - Ellen Ainsworth -- United States Army officer
Wikipedia - Ellen Axson Wilson -- First Lady of the United States (1860-1914)
Wikipedia - Ellendale, Minnesota -- City in Minnesota, United States
Wikipedia - Ellerman baronets -- Title in the Baronetage of the United Kingdom
Wikipedia - Elliott B. Strauss -- United States Navy admiral (1903-2003
Wikipedia - Elliott Cutoff -- Covered wagon road in Oregon, United States
Wikipedia - Elliott Street Historic District -- United States historic place
Wikipedia - Ellis Island -- Island in New York Harbor in New York and New Jersey, United States
Wikipedia - Ellisville, Massachusetts -- Human settlement in Massachusetts, United States of America
Wikipedia - Ellsworth Air Force Base -- US Air Force base in Rapid City, South Dakota, United States
Wikipedia - Ellsworth, Maine -- City in Maine, United States
Wikipedia - Ellsworth, Minnesota -- City in Minnesota, United States
Wikipedia - Elmdale, Minnesota -- City in Minnesota, United States
Wikipedia - Elmendorf Air Force Base -- United States military facility in Anchorage, Alaska
Wikipedia - Elmer Charles Bigelow -- United States Navy Medal of Honor recipient
Wikipedia - Elmer E. Ellsworth -- United States Army officer
Wikipedia - Elmer, New Jersey -- Borough in Salem County, New Jersey, United States
Wikipedia - Elmhurst University -- Private liberal arts college in Elmhurst, Illinois, United States
Wikipedia - El Mirage, Arizona -- City in Arizona, United States
Wikipedia - Elmont Memorial Junior - Senior High School -- High school in Nassau County, New York, United States
Wikipedia - Elmore, Minnesota -- City in Minnesota, United States
Wikipedia - Elmore Township, Faribault County, Minnesota -- Township in Minnesota, United States
Wikipedia - El Morro National Monument -- National monument in the United States
Wikipedia - Elmo Zumwalt -- United States Navy admiral
Wikipedia - Elm Park, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Elmwood, Berkeley, California -- Human settlement in Berkeley, California, United States of America
Wikipedia - Elmwood Park Memorial High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Elmwood Park, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Elmwood Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - Eloy, Arizona -- City in Arizona, United States
Wikipedia - El Paso PDN Port of Entry -- Border crossing in El Paso, Texas, United States
Wikipedia - Elrosa, Minnesota -- City in Minnesota, United States
Wikipedia - Elroy Hirsch -- American athlete and United States Marine Corps officer
Wikipedia - Elsinboro Township, New Jersey -- Township in Salem County, New Jersey, United States
Wikipedia - Ely, Minnesota -- City in Minnesota, United States
Wikipedia - Ely, Nevada -- City in Nevada, United States
Wikipedia - Elysian, Minnesota -- City in Minnesota, United States
Wikipedia - Elysian Township, Le Sueur County, Minnesota -- Township in Minnesota, United States
Wikipedia - Ely Valley Railway -- Railway in south Wales, United Kingdom
Wikipedia - Emancipation of the Jews in the United Kingdom
Wikipedia - Embassy of Finland, Washington, D.C. -- Diplomatic mission of Finland to the United States
Wikipedia - Embassy of Georgia in Washington, D.C. -- Diplomatic mission of the Republic of Georgia to the United States
Wikipedia - Embassy of Nicaragua in Washington, D.C. -- Nicaraguan embassy in the United States
Wikipedia - Embassy of South Korea, Washington, D.C. -- Diplomatic mission of South Korea to the United States
Wikipedia - Embassy of The Gambia, London -- Diplomatic mission of The Gambia in the United Kingdom
Wikipedia - Embassy of the Philippines, London -- Diplomatic mission of the Philippines in the United Kingdom
Wikipedia - Embassy of the Philippines, Washington, D.C. -- Diplomatic mission of the Philippines in Washington, D.C., United States
Wikipedia - Embassy of the State of Palestine in United Arab Emirates -- Diplomatic embassy
Wikipedia - Embassy of the United Kingdom, Madrid -- Chief diplomatic mission of the United Kingdom in Spain
Wikipedia - Embassy of the United Kingdom, Washington, D.C. -- Diplomatic mission to the United States
Wikipedia - Embassy of the United States, Jerusalem -- diplomatic mission of the United States in Israel
Wikipedia - Embassy of the United States, Kyiv -- The diplomatic mission of the United States in Ukraine
Wikipedia - Embassy of the United States, London -- diplomatic mission of the United States of America in the United Kingdom
Wikipedia - Embassy of the United States, Singapore -- diplomatic mission of the United States of America in Singapore
Wikipedia - Embassy of the United States, The Hague -- Diplomatic mission of the United States in the Netherlands
Wikipedia - Embassy of the United States, Tirana -- U.S. embassy in Tirana, Albania
Wikipedia - Embassy of the United States, Tokyo -- Diplomatic mission of the United States to Japan
Wikipedia - Emerald Township, Faribault County, Minnesota -- Township in Minnesota, United States
Wikipedia - Emerald Triangle -- Place in California, United States
Wikipedia - Emergency Alert System -- Method of emergency broadcasting in the United States
Wikipedia - Emergency medical services in the United States -- Emergency medical services in the United States
Wikipedia - Emergency Planning and Community Right-to-Know Act -- 1986 United States law
Wikipedia - Emerson High School (Union City, New Jersey) -- Former high school in Hudson County, New Jersey, United States
Wikipedia - Emerson Jr./Sr. High School -- Place in Mercer County, New Jersey, United States
Wikipedia - Emerson, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Emerson School District -- School district in Bergen County, New Jersey, United States
Wikipedia - Emeryville Shellmound -- Midden in the United States
Wikipedia - Emile Lejeune -- United States Navy sailor
Wikipedia - Emilio Diaz Colon -- United States general
Wikipedia - Emily, Minnesota -- City in Minnesota, United States
Wikipedia - Emirate of Abu Dhabi -- Constituent emirate of the United Arab Emirates
Wikipedia - Emirate of Ajman -- An emirate, one of the constituents of the United Arab Emirates
Wikipedia - Emirate of Dubai -- An emirate, one of the constituents of the United Arab Emirates
Wikipedia - Emirate of Sharjah -- An emirate, one of the constituents of the United Arab Emirates
Wikipedia - Emirates (airline) -- United Arab Emirates' flag carrier
Wikipedia - Emirates of the United Arab Emirates
Wikipedia - Emlen Physick Estate -- Historical house and building- located in New Jersey, United States
Wikipedia - Emma Kinema -- American labor organizer and co-founder of Game Workers Unite
Wikipedia - Emmanuel College (Massachusetts) -- Private liberal arts college in Boston, Massachusetts, United States
Wikipedia - Emmaville, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Emmitsburg, Maryland -- Town in Maryland, United States
Wikipedia - Emmons, Minnesota -- City in Minnesota, United States
Wikipedia - Emory and Henry College -- Private, coeducational liberal arts college located in Emory, Virginia, United States
Wikipedia - Emory University -- Private research university in Atlanta, Georgia, United States
Wikipedia - Emperor Norton -- Self-proclaimed Emperor of the United States
Wikipedia - Empire Airlines -- Airline of the United States
Wikipedia - Empire Township, Dakota County, Minnesota -- Township in Minnesota, United States
Wikipedia - Emsworth, Pennsylvania -- Borough in Allegheny County, Pennsylvania, United States
Wikipedia - Endeavor Air -- Airline of the United States
Wikipedia - Endicott College -- Private college in Beverly, Massachusetts, United States
Wikipedia - Ending Qualified Immunity Act -- Proposed United States legislation
Wikipedia - Endless Caverns -- Commercial show cave located near New Market, Virginia, United States
Wikipedia - Endorsements in the 2017 United Kingdom general election
Wikipedia - Endorsements in the 2019 United Kingdom general election
Wikipedia - Enduring Stockpile -- United States' arsenal of nuclear weapons post Cold War
Wikipedia - Enemy Expatriation Act -- Proposed law in the United States
Wikipedia - Energy Citations Database -- United States Department of Energy database
Wikipedia - Energy Independence and Security Act of 2007 -- United States law
Wikipedia - Energy in the United Arab Emirates -- Overview of the production, consumption, import and export of energy and electricity in the United Arab Emirates
Wikipedia - Energy in the United Kingdom -- Overview of the use of energy in the United Kingdom
Wikipedia - Energy in the United States -- Overview of energy in the United States
Wikipedia - Energy Performance Certificate (United Kingdom) -- Rating scheme to summarise the energy efficiency of buildings in the European Union
Wikipedia - Energy policy of the United Kingdom -- Overview of the energy policy of the United Kingdom
Wikipedia - Energy policy of the United States
Wikipedia - Enfield, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Engineer Special Brigade -- Amphibious forces of the United States Army
Wikipedia - England and Wales -- Administrative jurisdiction within the United Kingdom
Wikipedia - England -- Country in north-west Europe, part of the United Kingdom
Wikipedia - Englewood Cliffs, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Englewood Cliffs Public Schools -- School district in Bergen County, New Jersey, United States
Wikipedia - Englewood, Colorado -- Home Rule Municipality in Colorado, United States
Wikipedia - Englewood, Florida -- Census-designated place in Florida, United States
Wikipedia - Englewood, New Jersey -- City in Bergen County, New Jersey, United States
Wikipedia - Englewood Public School District -- School district in Bergen County, New Jersey, United States
Wikipedia - English-Arabic Parallel Corpus of United Nations Texts -- Parallel corpora involving the Arabic language
Wikipedia - English country house -- Larger house or mansion estate in England, United Kingdom
Wikipedia - Englishman River (Maine) -- River in the United States
Wikipedia - Englishtown, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Enham Alamein -- Human settlement in United Kingdom
Wikipedia - Enoch Brown school massacre -- School massacre in Pennsylvania, United States
Wikipedia - Enoch Steen -- United States Army officer and western explorer
Wikipedia - Enoch, Utah -- City in Utah, United States
Wikipedia - EN postcode area -- Postcode area within the United Kingdom
Wikipedia - Enrique Mendez Jr. -- United States general
Wikipedia - Enterprise Center -- Arena in St. Louis, Missouri, United States
Wikipedia - Enterprise South Industrial Park -- Industrial complex in Chattanooga, Tennessee, United States
Wikipedia - Enterprise, Utah -- City in Utah, United States
Wikipedia - Entertainment One Music -- Independent record label in the United States
Wikipedia - Entomological Society of America -- Scientific society in the United States
Wikipedia - Entrepreneurship policies in the United Arab Emirates -- Overview of the entrepreneurship policies in the United Arab Emirates
Wikipedia - en:United Nations
Wikipedia - en:United States Constitution
Wikipedia - en:United States of America
Wikipedia - Environmental inequality in the United Kingdom -- British environmentalism
Wikipedia - Environmental issues in the United Arab Emirates -- Natural resources, population growth, and energy demand
Wikipedia - Environmental issues in the United Kingdom -- Overview of the environmental issues in the United Kingdom
Wikipedia - Environmental Modeling Center -- United States weather agency
Wikipedia - Environmental movement in the United States
Wikipedia - Environmental Transformation Fund -- Fund dealing with climate change in the United Kingdom
Wikipedia - E.ON Energy UK -- Energy company in the United Kingdom
Wikipedia - EP Aviation -- Airline of the United States
Wikipedia - Ephraim, Utah -- City in Utah, United States
Wikipedia - Episcopal area (United Methodist Church)
Wikipedia - Episcopal Church in the United States of America
Wikipedia - Episcopal Church in the United States
Wikipedia - Episcopal Church of the United States
Wikipedia - Episcopal Church (United States) -- Anglican denomination in the United States
Wikipedia - Episcopal Diocese of Spokane -- Diocese in eastern Washington and North Idaho, United States.
Wikipedia - E pluribus unum -- Latin phrase on the great seal of United States, literally means "out of many, one"
Wikipedia - Eppley Airfield -- Airport in Omaha, Nebraska, United States
Wikipedia - Equality, Illinois -- Village in Illinois, United States
Wikipedia - Equal Pay Act of 1963 -- United States labor law of the New Frontier program
Wikipedia - Equal Rights Amendment -- Proposed amendment to the Constitution of the United States
Wikipedia - Erasmus M. Weaver Jr. -- United States Army general
Wikipedia - Erdahl, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Erdahl Township, Grant County, Minnesota -- Township in Minnesota, United States
Wikipedia - Erica Schwartz -- Deputy Surgeon General of the United States
Wikipedia - Erica Stokes -- Former United States gymnast
Wikipedia - Eric Brodnax -- United States Virgin Islands equestrian
Wikipedia - Eric Fanning -- 22nd United States Secretary of the Army
Wikipedia - Eric Holder -- 82nd Attorney General of the United States
Wikipedia - Eric Johnson (Texas politician) -- Mayor of Dallas, Texas, United States
Wikipedia - Ericsburg, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Eric Zucker -- United States Virgin Islands sailor
Wikipedia - Erie County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Erikson Institute -- Graduate School in Chicago, Illinois, United States
Wikipedia - Erin Brockovich -- United States environmental activist
Wikipedia - Ernest Albert Garlington -- United States Army general and Medal of Honor recipient
Wikipedia - Ernest Cushing Richardson -- United States librarian, theologian and scholar
Wikipedia - Ernest Graves Jr. -- United States Army general
Wikipedia - Ernest M. Wood -- Architect based in Quincy, Illinois, United States
Wikipedia - Ernest N. Harmon -- United States Army general
Wikipedia - Ernest W. Prussman -- United States Army Medal of Honor recipient
Wikipedia - Ernie Stautner -- American athlete and United States Marine
Wikipedia - Erving's Location, New Hampshire -- Township in Coos County, New Hampshire, United States
Wikipedia - ESAT -- Ethiopian television network based on Washington, United States
Wikipedia - Escalante, Utah -- City in Utah, United States
Wikipedia - Escambia Bay Bridge -- Bridge in Florida, United States of America
Wikipedia - Escambia County, Florida -- County in Florida, United States
Wikipedia - Escondido Formation -- Geologic formation in Texas, United States
Wikipedia - Escondido Village Mall -- Shopping mall in California, United States
Wikipedia - E. Scott Frost -- United States magistrate judge
Wikipedia - ESNE Radio -- Spanish-language Christian radio network in the United States
Wikipedia - Espionage Act of 1917 -- United States Federal Law
Wikipedia - Esplen baronets -- title in the Baronetage of the United Kingdom
Wikipedia - Essex Catholic High School -- Defunct Catholic high school in Newark, New Jersey, United States
Wikipedia - Essex-class aircraft carrier -- 1940s class of aircraft carrier of the United States Navy
Wikipedia - Essex County, New Jersey -- County in New Jersey, United States
Wikipedia - Essex Fells, New Jersey -- Borough in Essex County, New Jersey, United States
Wikipedia - Essex Fells School District -- School district in Essex County, New Jersey, United States
Wikipedia - Essex, Maryland -- Census-designated place in Maryland, United States
Wikipedia - Estate of Carter v. Commissioner -- United States Federal income tax legal case
Wikipedia - Estate tax in the United States -- A tax on the transfer of the property of a deceased person
Wikipedia - Estela Casas -- News anchor in El Paso, Texas, United States
Wikipedia - Estell Manor, New Jersey -- City in Atlantic County, New Jersey, United States
Wikipedia - Estell Manor School District -- School district in Atlantic County, New Jersey, United States
Wikipedia - Estero River (Florida) -- River in Florida, United States
Wikipedia - Ethics in Government Act -- United States federal law
Wikipedia - Etihad Airways -- airline of the United Arab Emirates
Wikipedia - Etna, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Etowah, Tennessee -- City in McMinn County, Tennessee, United States
Wikipedia - Etter, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Eufaula, Alabama -- City in Alabama, United States
Wikipedia - Eugene Augur -- Defunct countercultural underground newspaper published in Eugene, Oregon, United States
Wikipedia - Eugene Blair -- United States Navy sailor
Wikipedia - Eugene E. Lindsey -- United States Navy officer
Wikipedia - Eugene Meyer (financier) -- American financier, first president of the World Bank, 5th Chairman of the Federal Reserve in the United States
Wikipedia - Eugene Robert Black -- 6th Chairman of the Federal Reserve in the United States
Wikipedia - Eugene Sledge -- United States Marine
Wikipedia - Eugenics in the United States
Wikipedia - Eulace Peacock -- Track and field athlete from New Jersey, United States
Wikipedia - Eureka Center, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Eureka School (Hattiesburg, Mississippi) -- Historic building in Hattiesburg, Mississippi, United States
Wikipedia - Eureka Township, Dakota County, Minnesota -- Township in Minnesota, United States
Wikipedia - Eureka, Utah -- City in Utah, United States
Wikipedia - Euripides Rubio -- United States Army Medal of Honor recipient
Wikipedia - Euro Car Parts -- Distributor of car parts in the United Kingdom.
Wikipedia - European Kindred -- United States white supremacist prison and street gang
Wikipedia - European Union (Accessions) Act 2006 -- Act of the Parliament of the United Kingdom
Wikipedia - European Union Centers of Excellence in the United States -- Promotion of the study of the European Union
Wikipedia - European United Left-Nordic Green Left -- Democratic-socialist political group in the European Parliament
Wikipedia - Eurostar -- International high-speed railway service connecting the United Kingdom with France, Belgium and the Netherlands
Wikipedia - Eustace Preparatory School -- Catholic high school in Camden County, New Jersey, United States
Wikipedia - Eutaw, Alabama -- City in Alabama, United States
Wikipedia - Evan Bayh -- 46th Governor of Indiana, former United States Senator from Indiana
Wikipedia - Evangelical Lutheran Church in America -- Largest Lutheran denomination in the United States
Wikipedia - Evangelical Lutheran Diocese of North America -- Christian denomination in the United States
Wikipedia - Evangelical Presbyterian Church (United States) -- Protestant Reformed Evangelical church body
Wikipedia - Evangelical United Brethren Church
Wikipedia - Evan, Minnesota -- City in Minnesota, United States
Wikipedia - Evans Hall (UC Berkeley) -- Building at the University of California, Berkeley, United States
Wikipedia - Evansville High School (Wisconsin) -- High school in Wisconsin, United States
Wikipedia - Evansville, Minnesota -- City in Minnesota, United States
Wikipedia - Everdell, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Everett Ellis Briggs -- United States diplomat
Wikipedia - Everett W. Anderson -- United States Civil War Medal of Honor recipient
Wikipedia - Evergreen, Conecuh County, Alabama -- City in Alabama, United States
Wikipedia - Evergreen Point Floating Bridge (1963) -- Former highway floating bridge in Seattle, Washington, United States
Wikipedia - Evergy -- United States utility company
Wikipedia - E-Verify -- Website for businesses to determine eligibility of applicants to work in the United States
Wikipedia - EverTrust Bank -- Chinese bank in the United States
Wikipedia - Everts Air -- Airline of the United States
Wikipedia - Evesham Township, New Jersey -- Township in Burlington County, New Jersey, United States
Wikipedia - Evesham Township School District -- School district in Burlington County, New Jersey, United States
Wikipedia - Eviction in the United States
Wikipedia - Evojets -- Airline of the United States
Wikipedia - Evolutionary grade -- Non-monophyletic grouping of organisms united by morphological or physiological characteristics
Wikipedia - Ewart G. Plank -- United States Army general
Wikipedia - Ewing High School (New Jersey) -- High school in Mercer County, New Jersey, United States
Wikipedia - Ewing Township, New Jersey -- Township in Mercer County, New Jersey, United States
Wikipedia - Exact Sciences (company) -- American company in Madison, United States
Wikipedia - ExcelAire -- Airline of the United States
Wikipedia - Excelsior, Minnesota -- Lakeside city in Minnesota, United States
Wikipedia - Exceptional and extremely unusual hardship -- United States legal term
Wikipedia - Executive Office of the President of the United States -- U.S. government executive agency
Wikipedia - Executive Order 13769 -- United States Executive Order limiting refugees from Muslim-majority countries
Wikipedia - Executive Order 8802 -- 1941 United States executive order
Wikipedia - Executive Order 9066 -- Wartime executive order in the United States
Wikipedia - Executive order -- Federal administrative instruction issued by the President of the United States
Wikipedia - Executive Secretariat -- Organ of the United States Department of State
Wikipedia - Exelon Pavilions -- Four buildings that generate electricity from solar energy and provide access to underground parking in Millennium Park in Chicago, Illinois, United States
Wikipedia - Exercise Saif Sareea -- A series of joint military exercises held by the United Kingdom and Oman
Wikipedia - Ex parte Merryman -- United States legal case
Wikipedia - Expectation of privacy -- Legal test regarding privacy protections of the Fourth Amendment to the United States Constitution
Wikipedia - Expert Infantryman Badge -- Special skills badge of the United States Army
Wikipedia - Explorer 1 -- First satellite launched by the United States (1958)
Wikipedia - Explorer 5 -- United States satellite launched in 1958
Wikipedia - Explorer Scouts (The Scout Association) -- section of the Scout Association in the United Kingdom for 14- to 18-year-olds
Wikipedia - Explorers Program -- United States space exploration program
Wikipedia - Explosive Ordnance Disposal Badge -- A military badge of the United States Armed Forces for members qualified as explosive ordnance disposal technicians
Wikipedia - Explosive ordnance disposal (United States Navy) -- US Navy personnel who render safe or detonate unexploded ordnance
Wikipedia - Expo 2020 -- World Expo in the United Arab Emirates
Wikipedia - Export Administration Regulations -- United States export guidelines and prohibitions
Wikipedia - Export-Import Bank of the United States -- American public bank
Wikipedia - Export of cryptography from the United States -- Transfer from the United States to another country of devices and technology related to cryptography
Wikipedia - Export of cryptography in the United States
Wikipedia - EX postcode area -- Postcode area within the United Kingdom
Wikipedia - ExpressJet -- Airline of the United States
Wikipedia - Extra Energy -- Independent retail energy supplier in the United Kingdom
Wikipedia - Eyota, Minnesota -- City in Minnesota, United States
Wikipedia - E-ZPass -- Electronic toll collection system in the Eastern and Midwestern United States
Wikipedia - Faber House -- United States historic place
Wikipedia - Fabius Township, Michigan -- Township in Michigan, United States
Wikipedia - Face masks during the COVID-19 pandemic in the United States -- Use of face coverings during the COVID-19 pandemic in the United States
Wikipedia - Facility ID -- Unique number for each broadcast station in the United States
Wikipedia - Factions in the Democratic Party (United States) -- List of political factions within the U.S. Democratic Party
Wikipedia - Factions in the Libertarian Party (United States) -- Ideological and political wings of the Libertarian Party
Wikipedia - Factions in the Republican Party (United States) -- Ideological and political wings of the Republican Party
Wikipedia - Faegre Baker Daniels -- Full-service international law firm in the United States
Wikipedia - Fairchild Aircraft -- 1925-2003 aerospace manufacturer in the United States
Wikipedia - Fairfax, California -- Town in California in the United States
Wikipedia - Fairfield County Airport (South Carolina) -- Airport in South Carolina, United States
Wikipedia - Fairfield County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Fairfield School District -- School district in Essex County, New Jersey, United States
Wikipedia - Fairfield Township, Cumberland County, New Jersey -- Township in Cumberland County, New Jersey, United States
Wikipedia - Fairfield Township, Essex County, New Jersey -- Township in Essex County, New Jersey, United States
Wikipedia - Fairgrounds Speedway -- Motorsport track in the United States
Wikipedia - Fair Haven, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Fair Haven Public Schools -- School district in Monmouth County, New Jersey, United States
Wikipedia - Fair Lawn High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Fair Lawn, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Fair Lawn Public Schools -- School district in Bergen County, New Jersey, United States
Wikipedia - Fairleigh Dickinson University -- Private university in New Jersey, United States
Wikipedia - Fair Meadows Race Track -- Race track in Oklahoma, United States
Wikipedia - Fairmile, Devon -- Village in the United Kingdom
Wikipedia - Fairmont Olympic Hotel -- Historic high-rise hotel in Seattle, Washington, United States
Wikipedia - Fairness for High Skilled Immigrants Act -- Pending piece of United States federal legislation
Wikipedia - Fair Oaks Bridge -- bridge in United States of America
Wikipedia - Fairport Harbor West Breakwater Light -- Lighthouse in Ohio, United States
Wikipedia - Fairview, Bergen County, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Fairview, Bradley County, Tennessee -- Unincorporated community in Tennessse, United States
Wikipedia - Fairview Public Schools -- School district in Bergen County, New Jersey, United States
Wikipedia - Fairy Falls (Washington) -- Waterfall in Washington (state), United States
Wikipedia - Faith (1916 film) -- 1916 silent film from the United States directed by James Kirkwood
Wikipedia - Fajardo metropolitan area -- United States Census Bureau defined Metropolitan Statistical Area (MSA) in northeastern Puerto Rico
Wikipedia - Falcon Air Express -- Airline of the United States
Wikipedia - Fall Kill -- Creek in Dutchess County, New York, United States
Wikipedia - Falls Fire Barn Museum -- United States historic place in North Attleborough, Massachusetts
Wikipedia - Falls of the Ohio State Park -- State park in Indiana, United States
Wikipedia - False White Mountain -- Mountain peak in northern Yosemite National Park, United States
Wikipedia - Family Arena -- Multi-purpose arena in Missouri, United States
Wikipedia - Family Group Broadcasting -- A defunct television and radio broadcaster in the United States
Wikipedia - Family Jewels (Central Intelligence Agency) -- 1973 report of illegal activities by the United States Central Intelligence Agency
Wikipedia - Family Lives -- United Kingdom-based charity for parents
Wikipedia - Family structure in the United States
Wikipedia - Family tree of the British royal family -- Royal genealogy of the United Kingdom
Wikipedia - Family Violence Prevention and Services Act -- United States law first authorized in 1984
Wikipedia - Fanno Creek -- River in Oregon, United States
Wikipedia - Fans of X-Rated Entertainment -- United States based pornography fan organization
Wikipedia - Fantastic Falls -- Waterfall in Washington (state), United States
Wikipedia - Fantomas (band) -- Band from the United States
Wikipedia - Fanwood, New Jersey -- Borough in Union County, New Jersey, United States
Wikipedia - FareShare -- Charity aimed at relieving food poverty and reducing food waste in the United Kingdom
Wikipedia - Fargo Marathon -- Annual race in the United States held since 2005
Wikipedia - Fargo station -- Amtrak station in North Dakota, United States of America
Wikipedia - Far Hills, New Jersey -- Borough in Somerset County, New Jersey, United States
Wikipedia - Farm Credit Dairy Center -- Arena in California, United States
Wikipedia - Farmer's Exchange -- Weekly newspaper in Indiana and Michigan, United States
Wikipedia - Farmers' Weekly Review -- Newspaper published in the United States
Wikipedia - Farmers Weekly -- Magazine published in the United Kingdom
Wikipedia - Farmingdale High School -- Public high school in Farmingdale, New York, United States
Wikipedia - Farmingdale, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Farmington, Connecticut -- Town in Connecticut, United States
Wikipedia - Farnsworth Peak -- Mountain in Utah, United States
Wikipedia - Farris Stadium -- Multi-purpose stadium in Danville, Kentucky, United States
Wikipedia - Far Rockaway High School -- Defunct high school in Queens, New York City, United States
Wikipedia - Farson, Wyoming -- CDP in Wyoming, United States
Wikipedia - Fashion Institute of Design & Merchandising -- Private college in California, United States
Wikipedia - Fashion in the United States
Wikipedia - FashionUnited
Wikipedia - Fast Grants -- Research charity in the United States
Wikipedia - Father of the House (United Kingdom) -- Honorary position in the British parliament
Wikipedia - Fatman Mountain -- Mountain in Montana, United States
Wikipedia - Faudel-Phillips baronets -- Title in the Baronetage of the United Kingdom
Wikipedia - Faulkner University -- Private university in Montgomery, Alabama, United States
Wikipedia - Fauna of the United States -- Native animals of the United States
Wikipedia - Faunce, Pennsylvania -- Unincorporated community in Pennsylvania, United States
Wikipedia - Faversham explosives industry -- Explosives industry in Faversham, Kent, United Kingdom
Wikipedia - Fayal Township, St. Louis County, Minnesota -- Township in Saint Louis County, Minnesota, United States
Wikipedia - Fayette County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Fayette County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Fayetteville, North Carolina -- County seat of Cumberland County, North Carolina, United States
Wikipedia - Fayetteville State University -- Public HBCU in Fayetteville, North Carolina, United States
Wikipedia - Fay Hartog-Levin -- 65th United States Ambassador to the Netherlands
Wikipedia - Fearless And United - Guards -- Indian upcoming mobile video game
Wikipedia - Feast Portland -- An annual food festival in Portland, Oregon, United States
Wikipedia - Feature Show Falls -- Waterfall in Washington (state), United States
Wikipedia - February 1969 nor'easter -- 1969 storm in the United States
Wikipedia - FEC Strauss Trunnion Bascule Bridge -- Bridge in Florida, United States of America
Wikipedia - Federal Acquisition Streamlining Act of 1994 -- United states legal act
Wikipedia - Federal Air Marshal Service -- United States federal law enforcement agency
Wikipedia - Federal Building, United States Post Office and Courthouse (Hilo, Hawaii) -- Historic Place in Hawaii County, Hawaii
Wikipedia - Federal Bureau of Investigation -- Governmental agency belonging to the United States Department of Justice
Wikipedia - Federal Correctional Complex, Petersburg -- United States federal prison complex for male inmates in Petersburg, Virginia
Wikipedia - Federal Correctional Institution, Englewood -- Low-security United States federal prison for male inmates
Wikipedia - Federal Correctional Institution, Fairton -- United States federal prison
Wikipedia - Federal Detention Center, Oakdale -- United States federal prison
Wikipedia - Federal drug policy of the United States
Wikipedia - Federal elections in the United States
Wikipedia - Federal Geographic Data Committee -- United States government committee coordinating geospatial data
Wikipedia - Federal government of the United States
Wikipedia - Federal holidays in the United States -- Dates recognized as holidays by the U.S. government
Wikipedia - Federalism in the United States
Wikipedia - Federalist Party (United States)
Wikipedia - Federalist Party -- First political party in the United States
Wikipedia - Federal judiciary of the United States
Wikipedia - Federal law enforcement in the United States -- Wikipedia list article
Wikipedia - Federal Protective Forces -- United States federal law enforcement agency
Wikipedia - Federal Radio Commission -- Former government agency of the United States
Wikipedia - Federal Reserve Bank Note -- United States banknotes issued between 1915 and 1934
Wikipedia - Federal Reserve Note -- Current paper currency of the United States
Wikipedia - Federal Resume (United States) -- Type of resume constructed specifically to apply for United States federal government jobs
Wikipedia - Federal Rules of Civil Procedure -- Rules that govern civil procedure in United States district courts
Wikipedia - Federal taxation and spending by state -- Ability of the United States government to tax and spend
Wikipedia - Federal Trade Commission -- United States government agency
Wikipedia - Federal tribunals in the United States -- American federal courts
Wikipedia - Federal Writers' Project -- United States federal government project to fund written work and support writers during the Great Depression
Wikipedia - F.E. Haley Double House -- Historic building in Des Moines, Iowa, United States
Wikipedia - Felix Conde Falcon -- United States Army Medal of Honor recipient
Wikipedia - Fellowship of the Royal Colleges of Surgeons -- Professional qualification to practise as a senior surgeon in Ireland or the United Kingdom
Wikipedia - Female slavery in the United States
Wikipedia - Feminism in the United Kingdom -- History of the feminist movement in the UK
Wikipedia - Feminism in the United States -- History of the feminist movement in the USA
Wikipedia - Feminist art movement in the United States
Wikipedia - Fen Causeway, Cambridge -- A link road in United Kingdom.
Wikipedia - Fenholloway River -- River in Florida, United States
Wikipedia - Fenn treasure -- Modern treasure in the United States, discovered in 2020
Wikipedia - Fenwick Island Light -- Lighthouse in Delaware, United States
Wikipedia - Feres v. United States -- United States Supreme Court case that bars FTCA claims for members of the armed forces
Wikipedia - Fergus Falls, Minnesota -- City in Minnesota, United States
Wikipedia - Ferguson Desert -- Valley in Millard County, Utah, United States
Wikipedia - Fermoy, Minnesota -- Ghost town in Minnesota, United States
Wikipedia - Fern Acres, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Fernandina Beach, Florida -- City in Florida, United States
Wikipedia - Fernbridge (bridge) -- Bridge in United States
Wikipedia - Fern Canyon -- Canyon in Prairie Creek Redwoods State Park, Humboldt County, California, United States
Wikipedia - Fernley, Nevada -- City in Nevada, United States
Wikipedia - Ferrell Center -- College sports arean in Texas, United States
Wikipedia - Ferron, Utah -- City in Utah, United States
Wikipedia - Festival of Britain -- 1951 national exhibition in the United Kingdom
Wikipedia - Fetterangus -- Village in the United Kingdom
Wikipedia - Fiddle Bow, Kentucky -- Unincorporated community in Kentucky, United States
Wikipedia - Fiddler's Green Amphitheatre -- Concert venue in Colorado, United States
Wikipedia - Fidelity Medallion -- United States military decoration
Wikipedia - Field Artillery Branch (United States) -- United States Army service branch responsible for self-propelled and towed artillery
Wikipedia - Field High School -- Secondary school in Brimfield, Ohio, United States
Wikipedia - Fielding Graduate University -- Private university in Santa Barbara, California, United States
Wikipedia - Field marshal (United Kingdom) -- Highest military rank of the British Army
Wikipedia - Fieldsboro, New Jersey -- Borough in Burlington County, New Jersey, United States
Wikipedia - Field slaves in the United States
Wikipedia - Fiery Gizzard Trail -- Trail in eastern Tennessee, United States
Wikipedia - Fifteenth Amendment to the United States Constitution -- Article of amendment to the U.S. Constitution, enumerating prohibition of federal and state governments denying right to vote on account of race
Wikipedia - Fifth Amendment to the United States Constitution -- Article of amendment to the U.S. Constitution, as part of the Bill of Rights, enumerating rights related to trials and due process thereof.
Wikipedia - Fifth Party System -- Fifth phase in development of electoral politics in the United States, 1930-1980
Wikipedia - Fifty Lakes, Minnesota -- City in Minnesota, United States
Wikipedia - Fight for $15 -- Political movement in the United States
Wikipedia - Figtree, California -- Human settlement in United States of America
Wikipedia - Filartiga v. PeM-CM-1a-Irala -- United States court case
Wikipedia - Filene's -- Defunct department store chain in the northeastern United States
Wikipedia - File sharing in the United Kingdom
Wikipedia - Filey Brigg -- Headland in North Yorkshire, United Kingdom
Wikipedia - Filibuster in the United States Senate -- method of legislative obstruction in the US senate
Wikipedia - Fillmore, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Fillmore, Utah -- City in Utah, United States
Wikipedia - Financial Crimes Enforcement Network -- Bureau of the United States Department of the Treasury
Wikipedia - Financial position of the United States
Wikipedia - Financial services in the United Kingdom -- Overview of financial services in the United Kingdom
Wikipedia - Financial services in the United States -- Overview of financial services in the United States
Wikipedia - Finger Lakes Trail -- Long-distance hiking trail in the United States
Wikipedia - Finger Lakes -- Group of lakes in New York, United States
Wikipedia - Finkle, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Finlayson, Minnesota -- City in Minnesota, United States
Wikipedia - Finley Creek -- river in the United States of America
Wikipedia - Finswimming in the United Kingdom -- Practice of the sport and supporting infrastructure
Wikipedia - Finswimming in the United States -- Competitive swimming using swimfins in the US
Wikipedia - Firearms regulation in the United Kingdom -- Laws or policies that regulate the manufacture, sale, transfer, possession, modification, of firearms in the United Kingdom
Wikipedia - Fireman's Fund Insurance Company -- Defunct insurance company based in Novato, California, United States
Wikipedia - Fire safety officer -- Rank of firefighter in the United Kingdom
Wikipedia - Firestone-Apsley Rubber Company -- defunct company and existing factory building in Hudson, Massachusetts, United States
Wikipedia - First Amendment to the United States Constitution
Wikipedia - First Avenue South Bridge -- Highway drawbridge in Seattle, Washington, United States
Wikipedia - First Bank of the United States -- US National Register of Historic Places bank building
Wikipedia - First Barbary War -- War between United States and the Barbary states, 1801-1806
Wikipedia - First Blair ministry -- Government of the United Kingdom
Wikipedia - First COVID-19 tier regulations in England -- United Kingdom emergency legislation
Wikipedia - First family of the United States -- Family of the President of the United States
Wikipedia - First-generation college students in the United States
Wikipedia - First inauguration of Abraham Lincoln -- 19th United States presidential inauguration
Wikipedia - First inauguration of Andrew Jackson -- 11th United States presidential inauguration
Wikipedia - First inauguration of Barack Obama -- 56th United States presidential inauguration
Wikipedia - First inauguration of Bill Clinton -- 52nd United States presidential inauguration
Wikipedia - First inauguration of Calvin Coolidge -- 6th United States intra-term presidential inauguration
Wikipedia - First inauguration of Dwight D. Eisenhower -- 42nd United States presidential inauguration
Wikipedia - First inauguration of Franklin D. Roosevelt -- 37th United States presidential inauguration
Wikipedia - First inauguration of George Washington -- 1st United States presidential inauguration
Wikipedia - First inauguration of George W. Bush -- 54th United States presidential inauguration
Wikipedia - First inauguration of Grover Cleveland -- 25th United States presidential inauguration
Wikipedia - First inauguration of Harry S. Truman -- 7th United States intra-term presidential inauguration
Wikipedia - First inauguration of James Madison -- 6th United States presidential inauguration
Wikipedia - First inauguration of James Monroe -- 8th United States presidential inauguration
Wikipedia - First inauguration of Lyndon B. Johnson -- 8th United States intra-term presidential inauguration
Wikipedia - First inauguration of Richard Nixon -- 46th United States presidential inauguration
Wikipedia - First inauguration of Ronald Reagan -- 49th United States presidential inauguration
Wikipedia - First inauguration of Theodore Roosevelt -- 5th United States intra-term presidential inauguration
Wikipedia - First inauguration of Thomas Jefferson -- 4th United States presidential inauguration
Wikipedia - First inauguration of Ulysses S. Grant -- 21st United States presidential inauguration
Wikipedia - First inauguration of William McKinley -- 28th United States presidential inauguration
Wikipedia - First inauguration of Woodrow Wilson -- 32nd United States presidential inauguration
Wikipedia - First in Flight Centennial commemorative coins -- Series of United States commemorative coins
Wikipedia - First Johnson ministry -- Government of the United Kingdom
Wikipedia - First Lady of the United States -- Hostess of the White House, usually the wife of the president of the United States
Wikipedia - First Lord of the Treasury -- Title of the Prime Minister of the United Kingdom
Wikipedia - First Navy Jack -- First navy jack of the United States, currently only flown by the oldest ship in the U.S. Navy
Wikipedia - First Party System -- First phase in the development of electoral politics in the United States, 1792-1824
Wikipedia - First Presbyterian Church (Manhattan) -- Church building in Manhattan, United States of America
Wikipedia - First Presbyterian Church (Stillwater, New Jersey) -- Church building in New Jersey, United States of America
Wikipedia - First Roumanian-American Congregation -- Church building in Manhattan, United States of America
Wikipedia - First State National Historical Park -- National Park Service unit in Delaware and Pennsylvania, United States
Wikipedia - First Step Act -- United States federal statute
Wikipedia - First Transcontinental Railroad -- The first railroad in the United States to reach the Pacific coast from the eastern states
Wikipedia - Fiscal conservatism -- Economic ideology within conservatism in the United States
Wikipedia - Fischer Projects -- Former housing project in Algiers, New Orleans, Louisiana, United States
Wikipedia - Fisher Center for Alzheimer's Research Foundation -- Nonprofit organization in New York, United States
Wikipedia - Fisher Farm Site -- Archaeological type site in Pennsylvania, United States of America
Wikipedia - Fisher Hall (Miami University) -- Former building in Oxford, Ohio, United States
Wikipedia - Fisher Mound Group -- Archaeological site in Illinois, United States
Wikipedia - Fish Lake Township, Chisago County, Minnesota -- Township in Minnesota, United States
Wikipedia - Fiskdale, Massachusetts -- CDP in Sturbridge, Massachusetts, United States
Wikipedia - Fistral Bay Hotel -- Hotel in Newquay, Cornwall, United Kingdom
Wikipedia - Fitton Green Natural Area -- Park in Oregon, United States
Wikipedia - Five Branches University -- Private university located in California, United States
Wikipedia - Five College Consortium -- Group of colleges in Massachusetts, United States
Wikipedia - Five Guys -- Burger and fries chain, based in the United States
Wikipedia - Five pence (British coin) -- Coin of the United Kingdom
Wikipedia - Five Points Mall -- Shopping mall in Marion IN, United States
Wikipedia - Five Virtues -- In Sikhism, fundamental qualities which one should develop in order to reunite with God
Wikipedia - F. J. Robinson, 1st Viscount Goderich -- Prime Minister of the United Kingdom from 1827 to 1828
Wikipedia - FK postcode area -- Postcode area within the United Kingdom
Wikipedia - Flag Day (United States) -- Holiday in the USA
Wikipedia - Flag House Courts -- Former public housing project located in Baltimore, Maryland, United States
Wikipedia - Flaghouse Homes -- Former public housing project located in Baltimore, Maryland, United States
Wikipedia - Flagler County, Florida -- County in Florida, United States
Wikipedia - Flagler Street -- Main east-west road in Miami, Florida, United States
Wikipedia - Flag of Baton Rouge, Louisiana -- Municipal flag of Baton Rouge, Louisiana, United States
Wikipedia - Flag of Georgia (U.S. state) -- Flag of the state of Georgia, United States
Wikipedia - Flag of Great Britain -- Flag of the kingdom of England and Scotland, in use until 1801 and the creation of the United Kingdom
Wikipedia - Flag of Iowa -- State flag in the United States
Wikipedia - Flag of Milwaukee -- Municipal flag of Milwaukee, Wisconsin, United States
Wikipedia - Flag of the President of the United States -- Flag
Wikipedia - Flag of the United Arab Emirates -- National flag
Wikipedia - Flag of the United Kingdom -- National flag
Wikipedia - Flag of the United Nations -- Flag of the United Nations
Wikipedia - Flag of the United States Space Force -- United States military branch flag
Wikipedia - Flag of the United States -- National flag
Wikipedia - Flags of cities of the United States -- Wikipedia list article
Wikipedia - Flags of counties of the United States -- Wikimedia list article
Wikipedia - Flagstaff, Arizona -- City in Arizona, United States
Wikipedia - Flagstaff Formation -- Geologic formation in Utah, United States
Wikipedia - Flagstaff, Maine -- Former settlement in United States of America
Wikipedia - Flaming Gorge Dam -- Concrete thin-arch dam on the Green River in northern Utah, United States
Wikipedia - Flathead Range -- Mountain range in Canada, United States
Wikipedia - Flatow Amendment -- United States law relating to terrorism
Wikipedia - Flat Scooba Creek -- Stream in Mississippi, United States
Wikipedia - Fleet Admiral (United States)
Wikipedia - Fleet admiral (United States) -- rank in the United States Navy
Wikipedia - Fleet Air Reconnaissance Squadron 3 (United States Navy) -- Naval aviation squadron of the United States Navy
Wikipedia - Fleet Science Center -- Science museum and planetarium in San Diego, United States
Wikipedia - Flemington, New Jersey -- Borough in Hunterdon County, New Jersey, United States
Wikipedia - Flemington-Raritan Regional School District -- School district in Hunterdon County, New Jersey, United States
Wikipedia - Flensburg, Minnesota -- City in Minnesota, United States
Wikipedia - Fletcher-class destroyer -- 1940s class of destroyers of the United States Navy
Wikipedia - Flexjet -- Airline of the United States
Wikipedia - Flight Express, Inc. -- Airline of the United States
Wikipedia - Flint River (Georgia) -- River in Georgia, United States
Wikipedia - Flood Control Act of 1937 -- Act of the United States Congress
Wikipedia - Floodwood, Minnesota -- City in Minnesota, United States
Wikipedia - Floral clock (Frankfort, Kentucky) -- Landmark in Frankfort, Kentucky, United States
Wikipedia - Florence, Alabama -- City in Alabama, United States
Wikipedia - Florence Chenoweth -- Liberian politician and United Nations officer
Wikipedia - Florence Harding -- First Lady of the United States, 1921 to 1923
Wikipedia - Florence, Minnesota -- City in Minnesota, United States
Wikipedia - Florence Shoemaker Thompson -- First female sheriff in the United States of America to carry out an execution
Wikipedia - Florence, South Carolina shooting -- Mass shooting in Florence, South Carolina, United States
Wikipedia - Florence Township Memorial High School -- High school in Burlington County, New Jersey, United States
Wikipedia - Florence Township, New Jersey -- Township in Burlington County, New Jersey, United States
Wikipedia - Florence Township School District -- School district in Burlington County, New Jersey, United States
Wikipedia - Florence Y'all Water Tower -- Water tower in Florence, Kentucky, United States
Wikipedia - Florent Groberg -- United States Army Medal of Honor recipient
Wikipedia - Florham Park, New Jersey -- Borough in Morris County, New Jersey, United States
Wikipedia - Florham Park School District -- School district in Morris County, New Jersey, United States
Wikipedia - Florham -- Building in Madison, New Jersey, United States
Wikipedia - Florida Bay -- The bay between the southern end of the Florida mainland and the Florida Keys in the United States
Wikipedia - Florida Current -- A thermal ocean current that flows from the Straits of Florida around the Florida Peninsula and along the southeastern coast of the United States before joining the Gulf Stream near Cape Hatteras
Wikipedia - Florida Gulf Coast University -- Public university in Fort Myers, Florida, United States
Wikipedia - Florida International University -- Public research university in Miami, Florida, United States
Wikipedia - Florida Keys Overseas Heritage Trail -- Long-distance hiking trail in the United States
Wikipedia - Florida Keys -- Coral cay archipelago in Florida, United States of America
Wikipedia - Florida Knowledge Network -- Educational television service in Florida, United States
Wikipedia - Florida Museum of Natural History -- Natural history museum in Florida, United States
Wikipedia - Florida National University -- For-profit university in Hialeah, Florida, United States
Wikipedia - Florida State Highway System -- Highway system in Florida, United States
Wikipedia - Florida State Road 10 -- State highway in Florida, United States
Wikipedia - Florida State Road 37 -- State highway in Manatee, Hillsborough, and Polk counties in Florida, United States
Wikipedia - Florida State Road 399 -- Highway in Florida, United States
Wikipedia - Florida State Road 45 -- State highway in Florida, United States
Wikipedia - Florida State Road 46 -- Highway in Florida, United States
Wikipedia - Florida State Road 5 -- State highway in Florida, United States
Wikipedia - Florida State Road 6 -- State highway in Florida, United States
Wikipedia - Florida State Road 72 -- Highway in Florida, United States
Wikipedia - Florida State Road 7 -- State highway in Florida, United States
Wikipedia - Florida State Road 9336 -- State highway in Miami-Dade County, Florida, United States
Wikipedia - Florida State Road 989 -- State highway in Miami-Dade County, Florida, United States
Wikipedia - Florida State Road 997 -- State highway in Miami-Dade County, Florida, United States
Wikipedia - Florida State Road A1A -- State highway in Florida, United States
Wikipedia - Florida's Turnpike -- Highway in Florida, United States
Wikipedia - Florida Suncoast -- Region of the state Florida, United States
Wikipedia - Florida -- State in the United States of America
Wikipedia - Flow Energy -- United Kingdom energy company
Wikipedia - Flower Mound, Texas -- Incorporated town in Texas, United States
Wikipedia - Flowing Hair dollar -- Coin minted by the United States from 1794 to 1795
Wikipedia - Flowing Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - Floyd Bennett -- United States Navy Medal of Honor recipient
Wikipedia - Flume Gorge -- Natural gorge in New Hampshire, United States
Wikipedia - Flurry Festival -- Annual folk dance and music festival in Saratoga Springs, New York, United States
Wikipedia - Flushing High School -- High school in Queens, New York, United States
Wikipedia - Flying Aces (roller coaster) -- roller coaster in Abu Dhabi, United Arab Emirates
Wikipedia - Flying Eagle cent -- A one-cent piece struck by the Mint of the United States
Wikipedia - Flying Eagle Preserve -- 10,950 acre park in Inverness, Florida, United States
Wikipedia - Foel Wen South Top -- Mountain in Wales, United Kingdom
Wikipedia - Fokker XB-8 -- Dutch bomber prototype for the United States Army Air Corps
Wikipedia - Foley, Minnesota -- City in Minnesota, United States
Wikipedia - Folklore of the United States
Wikipedia - Folly Island -- Barrier island of South Carolina, United States
Wikipedia - Folsom Borough School District -- School district in Atlantic County, New Jersey, United States
Wikipedia - Folsom Boulevard -- Street in Sacramento, California, United States
Wikipedia - Folsom, New Jersey -- Borough in Atlantic County, New Jersey, United States
Wikipedia - Fond du Lac County Airport -- airport in Fond du Lac County, Wisconsin, United States
Wikipedia - Food and Drug Administration (United States)
Wikipedia - Food insecurity among college students in the United States -- Hunger among American college students
Wikipedia - Foodtown (United States) -- American supermarket chain
Wikipedia - Fool Creek Peak -- Mountain peak in Utah, United States
Wikipedia - Foothill Conservancy -- Nonprofit organization based in California, United States
Wikipedia - Foothill Ranch, Lake Forest, California -- Human settlement in California, United States of America
Wikipedia - Foothills Park -- Park in Palo Alto, California, United States
Wikipedia - Foothills Trail -- Long-distance hiking trail in the United States
Wikipedia - Forada, Minnesota -- City in Minnesota, United States
Wikipedia - Ford Hunger March -- 1932 demonstration in Detroit, Michigan, United States
Wikipedia - Ford Island -- Island in Honolulu County, Hawaii, United States of America
Wikipedia - Foreign and intergovernmental relations of Puerto Rico -- Governed by the Commerce and Territorial Clause of the Constitution of the United States
Wikipedia - Foreign Emoluments Clause -- Provision in Article I citing Powers of Congress of the United States Constitution prohibiting Congress in the federal government from granting titles of nobility and restricts federal officials from receiving foreign emoluments
Wikipedia - Foreign Intelligence Surveillance Act -- 1978 United States federal law
Wikipedia - Foreign policy of the George H. W. Bush administration -- Foreign policy of the United States from January 1989 to January 1993
Wikipedia - Foreign policy of the United States
Wikipedia - Foreign relations of the United States
Wikipedia - Foreign trade of the United States
Wikipedia - Forester Township, Michigan -- Township in Michigan, United States
Wikipedia - Forest for the Trees (organization) -- Organization that brings artists together to create murals in Portland, Oregon, United States
Wikipedia - Forest Grove, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Forest Highway 16 -- County road and forest highway in Michigan, United States
Wikipedia - Forest Mills, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Foreston, Minnesota -- City in Minnesota, United States
Wikipedia - Forest Park (St. Louis) -- Large city park in St. Louis, Missouri, United States
Wikipedia - Forest Service Headquarters Historic District -- United States historic place
Wikipedia - Forestville Mystery Cave State Park -- State park in Minnesota, United States
Wikipedia - Forgottonia -- Area of Illinois, United States
Wikipedia - For Inspiration and Recognition of Science and Technology -- Engineering societies based in the United States
Wikipedia - Forked River, New Jersey -- Place in Ocean County, New Jersey, United States
Wikipedia - Form 1099-MISC -- United States tax document
Wikipedia - For-profit higher education in the United States -- Consists of higher education educational institutions operated by profit-seeking businesses
Wikipedia - Forrest O. Rednour -- United States Coast Guard Navy and Marine Corps Medal recipient
Wikipedia - Fort Belvoir Community Hospital -- Hospital in Virginia, United States
Wikipedia - Fort Belvoir -- United States Army installation and a CDP in Virginia
Wikipedia - Fort Benning -- United States Army post outside Columbus, Georgia
Wikipedia - Fort Benton, Montana -- City in Montana, United States
Wikipedia - Fort Bragg -- Military installation of the United States Army in North Carolina
Wikipedia - Fort Brooke, Puerto Rico -- United States Army military post established in 1943
Wikipedia - Fort Buchanan, Puerto Rico -- United States Army installation in Puerto Rico
Wikipedia - Fort Campbell -- United States Army installation
Wikipedia - Fort Denaud Bridge -- Bridge in Florida, United States of America
Wikipedia - Fort Devens -- inactive U.S. military installation in Middlesex and Worcester counties, Massachusetts, United States
Wikipedia - Fort Finney (Ohio) -- 1786 treaty between the United States and Shawnee leaders
Wikipedia - Fort Flagler State Park -- State historic park in Washington state, United States
Wikipedia - Fort George G. Meade -- United States Army installation
Wikipedia - Fort Hamer Bridge -- Bridge over Manatee River, Florida, United States
Wikipedia - Fort Homer W. Hesterly Armory -- Building in Florida, United States
Wikipedia - Fort Hood -- United States military post located in Killeen, Texas
Wikipedia - Fort Kiowa -- 19th-century fur trading post in South Dakota, United States
Wikipedia - Fort Knox (Maine) -- Fort in Maine, United States
Wikipedia - Fort Lauderdale, Florida -- City in Florida, United States
Wikipedia - Fort Leavenworth -- United States Army installation located in Leavenworth County, Kansas
Wikipedia - Fort Lee High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Fort Lee, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Fort Lee School District -- School district in Bergen County, New Jersey, United States
Wikipedia - Fort Leonard Wood -- United States Army installation located in the Missouri Ozarks
Wikipedia - Fort McHenry -- United States fort
Wikipedia - Fort Meade (South Dakota) -- Military base in South Dakota, United States
Wikipedia - Fort Payne, Alabama -- City in Alabama, United States
Wikipedia - Fort Pillow State Historic Park -- State park and historic battlefield in Tennessee, United States
Wikipedia - Fort Riley -- United States Army installation located in North Central Kansas
Wikipedia - Fort Ripley, Minnesota -- City in Minnesota, United States
Wikipedia - Fort Ripley Township, Crow Wing County, Minnesota -- Township in Minnesota, United States
Wikipedia - Fort San Francisco de Pupo -- 18th-century Spanish fort in Florida, United States
Wikipedia - Fort Shafter -- United States Army Pacific headquarters in Honolulu, Hawaii, USA
Wikipedia - Fort Snelling unorganized territory -- Unorganized territory in Minnesota, United States
Wikipedia - Fort St. Andrews -- British fort in Georgia, United States
Wikipedia - Fort Ticonderoga -- 18th-century star fort in northern New York in the United States
Wikipedia - Fort Trump -- Proposed United States military base in Poland
Wikipedia - Fort Utah -- Settlement in Utah, United States
Wikipedia - Fort Washington (Ohio) -- 18th c. fort in present-day Cincinnati, Ohio, United States
Wikipedia - Fort Washington State Park -- State park in Springfield and Whitemarsh, Montgomery County, Pennsylvania, United States
Wikipedia - Fort Wayne Mound Site -- Archaeological site in [[Michigan]], United States
Wikipedia - Fort Wilhelmus -- Factorij in the 17th-century New Netherland, in present-day New Jersey, United States
Wikipedia - Fort Worth Convention Center -- Arena in Texas, United States
Wikipedia - Fort Yuma -- United States Army fort from 1851
Wikipedia - Forum 303 Mall -- Former shopping center in Texas, United States
Wikipedia - Forward operating site -- Type of United States military facility
Wikipedia - Fosseway Radio -- Former Independent Local Radio station in Leicestershire, United Kingdom
Wikipedia - Foss River Falls -- Waterfall in Washington (state), United States
Wikipedia - Foster Township, Big Stone County, Minnesota -- Township in Minnesota, United States
Wikipedia - Foster Township, Faribault County, Minnesota -- Township in Minnesota, United States
Wikipedia - Fotheringhay Castle -- Ruined castle in Fotheringhay, United Kingdom
Wikipedia - Foundation (United States law) -- Type of charitable organization in the United States
Wikipedia - Founderism -- Reverence for the founders of the United States
Wikipedia - Founding Fathers of the United States -- Group of Americans who led the revolution against Great Britain
Wikipedia - Fountain Creek (Arkansas River tributary) -- River in Colorado, United States of America
Wikipedia - Fountain Green, Utah -- City in Utah, United States
Wikipedia - Fountain, Minnesota -- City in Minnesota, United States
Wikipedia - Four Corners Monument -- Marks the quadripoint in the Southwestern United States
Wikipedia - Four Corners -- Only region in the United States where four states share a boundary point
Wikipedia - Four Gotes -- Village in Cambridgeshire, United Kingdom
Wikipedia - Fourteenth Amendment to the United States Constitution -- Article of amendment to the U.S. Constitution, enumerating citizenship rights as well as civil and political liberties
Wikipedia - Fourth Amendment to the United States Constitution
Wikipedia - Fourth Great Awakening -- Christian awakening in the United States
Wikipedia - Fourth inauguration of Franklin D. Roosevelt -- 40th United States presidential inauguration
Wikipedia - Fourth Party System -- Fourth phase in development of electoral politics in the United States, 1896-1932
Wikipedia - Foxfire Mountain Themed Adventure Park -- Park in Sevierville, Tennessee, United States
Wikipedia - Fox River Trail (Illinois) -- Long-distance hiking trail in the United States
Wikipedia - Fox Sports Florida -- Regional sports network serving Florida, United States
Wikipedia - Fox Sports (United States) -- Sports programming division of the Fox Broadcasting Company
Wikipedia - Fox Theatres -- Chain of movie theaters in the United States
Wikipedia - Fractional currency -- Series of United States dollar banknotes
Wikipedia - Framework (building) -- Cancelled building project in Portland, Oregon, United States
Wikipedia - Framingham, Massachusetts -- City in Massachusetts, United States
Wikipedia - France and the United Nations -- Overview of the relationship between France and the United Nations
Wikipedia - Frances Cleveland -- First Lady of the United States
Wikipedia - Frances M. Vega -- United States Army soldier
Wikipedia - Francis Blanchard -- French United Nations official
Wikipedia - Francis C. Flaherty -- United States Navy Medal of Honor recipient
Wikipedia - Francis E. Warren Air Force Base -- US Air Force base near Cheyenne, Wyoming, United States
Wikipedia - Francis E. Warren -- United States Army Medal of Honor recipient
Wikipedia - Francis Fagan -- United States Marine Corps officer
Wikipedia - Francis P. Whitehair Bridge -- Bridge in Florida, United States of America
Wikipedia - Francis S. Currey -- United States Army Medal of Honor recipient
Wikipedia - Francis X. Suarez -- Mayor of Miami, Florida, United States
Wikipedia - Franconia Notch State Park -- State park in New Hampshire, United States
Wikipedia - Franconia Township, Chisago County, Minnesota -- Township in Minnesota, United States
Wikipedia - Frank B. Kellogg -- American politician, and 45th Secretary of State in the United States
Wikipedia - Frank Broad -- United Kingdom politician (1874-1956)
Wikipedia - Frank Buckles -- United States Army soldier and centenarian
Wikipedia - Frank Erwin Center -- Arena in Texas, United States
Wikipedia - Frankford Township, New Jersey -- Township in Sussex County, New Jersey, United States
Wikipedia - Frank Fujita -- United States Army soldier
Wikipedia - Frank Goettge -- United States Marine Corps officer
Wikipedia - Frank Hayostek -- United States Navy sailor
Wikipedia - Frankie Segarra -- United States Marine
Wikipedia - Frank Jack Fletcher -- United States Navy Medal of Honor recipient
Wikipedia - Frank J. Cannon -- United States Senator from Utah
Wikipedia - Frank Kendall III -- United States Under Secretary of Defense
Wikipedia - Frank Knox -- 47th Secretary of the Navy of the United States
Wikipedia - Franklin Borough School District -- School district in Sussex County, New Jersey, United States
Wikipedia - Franklin Buchanan -- United States Navy officer
Wikipedia - Franklin College (Indiana) -- Private liberal arts college in Franklin, Indiana, United States
Wikipedia - Franklin County, Florida -- County in Florida, United States
Wikipedia - Franklin County, Vermont -- County in Vermont, United States
Wikipedia - Franklin D. Roosevelt -- 32nd president of the United States
Wikipedia - Franklin Falls -- Waterfall in Washington (state), United States
Wikipedia - Franklin High School (New Jersey) -- High school in Somerset County, New Jersey, United States
Wikipedia - Franklin Humanities Institute -- Interdisciplinary humanities center at Duke University, Durham, North Carolina, United States
Wikipedia - Franklin Lakes, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Franklin Lakes Public Schools -- School district in Bergen County, New Jersey, United States
Wikipedia - Franklin, Minnesota -- City in Minnesota, United States
Wikipedia - Franklin, New Jersey -- Borough in Sussex County, New Jersey, United States
Wikipedia - Franklin Pierce -- 14th president of the United States
Wikipedia - Franklin Road Academy -- Private school in Nashville, Tennessee, United States
Wikipedia - Franklin Special School District -- Public school district in Franklin, Tennessee, United States
Wikipedia - Franklin Township, Gloucester County, New Jersey -- Township in Gloucester County, New Jersey, United States
Wikipedia - Franklin Township, Hunterdon County, New Jersey -- Township in Hunterdon County, New Jersey, United States
Wikipedia - Franklin Township Public Schools (Gloucester County, New Jersey) -- School district in Gloucester County, New Jersey, United States
Wikipedia - Franklin Township Public Schools (Somerset County, New Jersey) -- School district in Somerset County, New Jersey, United States
Wikipedia - Franklin Township School District (Hunterdon County, New Jersey) -- Place in Mercer County, New Jersey, United States
Wikipedia - Franklin Township School District (Warren County, New Jersey) -- School district in Warren County, New Jersey, United States
Wikipedia - Franklin Township, Somerset County, New Jersey -- Township in Somerset County, New Jersey, United States
Wikipedia - Franklin Township, Warren County, New Jersey -- Township in Warren County, New Jersey, United States
Wikipedia - Frank Marshall Davis -- United States writer, political and labor movement activist
Wikipedia - Frank Matteson Bostwick -- United States Navy commodore
Wikipedia - Frank Murphy -- United States Supreme Court Justice
Wikipedia - Frank T. Hines -- United States Army General
Wikipedia - Frank W. Coe -- United States Army general
Wikipedia - Fran Pavley -- politician from California, United States
Wikipedia - Franz Baumann -- German former United Nations official
Wikipedia - Franz Kramer -- United States Navy Medal of Honor recipient
Wikipedia - Fraser Mansion -- Building in Dupont Circle, Washington, D.C., United States
Wikipedia - Frazee, Minnesota -- City in Minnesota, United States
Wikipedia - Frazier, West Virginia -- Unincorporated community in West Virginia, United States
Wikipedia - Frederic Hudson -- United States journalist
Wikipedia - Frederick Augustus Genth -- United States chemist and mineralogist
Wikipedia - Frederick B. Shaw -- United States Army general
Wikipedia - Frederick C. Murphy -- United States Army Medal of Honor recipient
Wikipedia - Frederick Dent Grant -- United States Army general and son of Ulysses S. Grant
Wikipedia - Frederick Heyliger -- United States Army officer
Wikipedia - Frederick J. Kapala -- United States federal judge
Wikipedia - Frederick Lois Riefkohl -- United States Navy admiral and Navy Cross recipient
Wikipedia - Frederick M. Trapnell -- United States admiral and aviation pioneer
Wikipedia - Frederick's of Hollywood -- Retailer of women's lingerie in the United States
Wikipedia - Frederick Trump -- German-born American businessman; paternal grandfather of the 45th president of the United States
Wikipedia - Fred Espenak -- Astrophysicist from the United States
Wikipedia - Fred Meijer White Pine Trail State Park -- Rail trail and state park in Michigan, United States
Wikipedia - Fredon Township, New Jersey -- Township in Sussex County, New Jersey, United States
Wikipedia - Fredon Township School District -- School district in Sussex County, New Jersey, United States
Wikipedia - Fred Thaddeus Austin -- United States Army general
Wikipedia - Fred W. Stockham -- United States Marine Corps Medal of Honor recipient
Wikipedia - Freeborn, Minnesota -- City in Minnesota, United States
Wikipedia - Freeborn Township, Freeborn County, Minnesota -- Township in Minnesota, United States
Wikipedia - Freeburg, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Freedom Creek -- River in the United States of America
Wikipedia - Freedom fries -- Politically-motivated euphemism for French fries in the United States
Wikipedia - Freedom Hall Civic Center -- Arena in Tennessee, United States
Wikipedia - Freedom Hall -- Arena in Kentucky, United States
Wikipedia - Freedom of Information Act (United States) -- US statute regarding access to information held by the US government
Wikipedia - Freedom of information in the United States
Wikipedia - Freedom of religion in the United Arab Emirates
Wikipedia - Freedom of religion in the United Kingdom
Wikipedia - Freedom of religion in the United States
Wikipedia - Freedom School -- Libertarian organizations based in the United States
Wikipedia - Freedom's Journal -- First African-American owned and operated newspaper published in the United States (1827-1829)
Wikipedia - Freedom suit -- lawsuits in the Thirteen Colonies and the United States filed by enslaved people against slaveholders to assert their freedom
Wikipedia - Freedom Train -- Traveling exhibit that toured the United States on train
Wikipedia - Free File -- United States government service
Wikipedia - Freehold Borough, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Freehold Borough Schools -- School district in Monmouth County, New Jersey, United States
Wikipedia - Freehold High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Freehold Township High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Freehold Township, New Jersey -- Township in Monmouth County, New Jersey, United States
Wikipedia - Freehold Township Schools -- School district in Monmouth County, New Jersey, United States
Wikipedia - Freeling baronets -- Title in the Baronetage of the United Kingdom
Wikipedia - Freeman Township, Freeborn County, Minnesota -- Township in Minnesota, United States
Wikipedia - Freeport, Minnesota -- City in Minnesota, United States
Wikipedia - Free Radio Santa Cruz -- Unlicensed community radio station in Santa Cruz, California, United States
Wikipedia - Freetown, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Freeview (UK) -- Digital terrestrial television platform in the United Kingdom
Wikipedia - Freeze warning -- United States weather service warning
Wikipedia - Freight Runners Express -- Airline of the United States
Wikipedia - Frelinghuysen Township, New Jersey -- Township in Warren County, New Jersey, United States
Wikipedia - Frelinghuysen Township School District -- School district in Warren County, New Jersey, United States
Wikipedia - Fremont Bridge (Seattle) -- Drawbridge in Seattle, Washington, United States
Wikipedia - Fremont, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Fremont Street -- Thoroughfare in Las Vegas, United States
Wikipedia - French Broad River -- River in North Carolina and Tennessee, United States
Wikipedia - French Lake, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - French language in the United States -- Overview about the French language in the United States
Wikipedia - Frenchtown, New Jersey -- Borough in Hunterdon County, New Jersey, United States
Wikipedia - Frenchtown School District -- School district in Hunterdon County, New Jersey, United States
Wikipedia - Frendak v. United States
Wikipedia - Fridley, Minnesota -- City in Minnesota, United States
Wikipedia - Friends Reunited
Wikipedia - Friends University -- Private university in Kansas, United States
Wikipedia - Frio River -- River in Texas, United States
Wikipedia - Frisch School -- Private high school in Bergen County, New Jersey, United States
Wikipedia - Fritz Hollings -- Politician from the United States
Wikipedia - Frocking -- United States military term
Wikipedia - Frog Woman Rock -- Mountain in United States of America
Wikipedia - Frontier Airlines -- Low-cost airline in the United States
Wikipedia - Frontier Homestead State Park Museum -- State park and museum in the United States
Wikipedia - Frontier, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - FrontRunner -- Commuter rail along the Wasatch Front in Utah, United States
Wikipedia - Frost, Minnesota -- City in Minnesota, United States
Wikipedia - Fruit Heights, Utah -- City in Utah, United States
Wikipedia - Frye standard -- Legal test in the United States
Wikipedia - FS Air Service -- Airline of the United States
Wikipedia - F.S. King Brothers Ranch Historic District -- Historic NRHP ranch in Wyoming, United States
Wikipedia - F Street Bridge (Salida, Colorado) -- Bridge in Salida, Colorado, United States
Wikipedia - Fuel poverty in the United Kingdom -- UK policy around domestic heating
Wikipedia - Fugitive Slave Act of 1850 -- Act of the United States Congress
Wikipedia - Fugitive slave laws in the United States -- Laws passed by the United States Congress in 1793 and 1850
Wikipedia - Fugitive slaves in the United States
Wikipedia - Fulda, Minnesota -- City in Minnesota, United States
Wikipedia - Fuller Warren Bridge -- Bridge in Florida, United States of America
Wikipedia - Fulton County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Fultondale, Alabama -- City in Alabama, United States
Wikipedia - Fulton Road Bridge -- Bridges in Cleveland, Ohio, United States
Wikipedia - Fundamental Broadcasting Network -- Christian radio network in the United States
Wikipedia - Furman University -- Private liberal arts college in Greenville, South Carolina, United States
Wikipedia - Furnace Town Living Heritage Museum -- Outdoor museum near Snow Hill, Maryland, United States
Wikipedia - Furzy Cliff -- Human settlement in United Kingdom
Wikipedia - Future Vertical Lift -- Project to develop a family of military helicopters for the United States Armed Forces
Wikipedia - F. W. Taussig -- United States economist
Wikipedia - FXCM -- Online Foreign exchange market broker based in the United States
Wikipedia - FY postcode area -- Postcode area within the United Kingdom
Wikipedia - G-2 (intelligence) -- Military intelligence staff of a unit in the United States Army
Wikipedia - Gaastra, Michigan -- City in Michigan, United States
Wikipedia - Gabriel Duvall -- United States federal judge (1752-1844)
Wikipedia - Gabriel P. Disosway -- United States general
Wikipedia - Gadsden County, Florida -- County in Florida, United States
Wikipedia - Gadsden Purchase -- A land purchase from Mexico by the United States.
Wikipedia - Gage County, Nebraska -- County in Nebraska, United States
Wikipedia - Gahanna, Ohio -- City in Ohio, United States
Wikipedia - Gaia Foundation -- United Kingdom charitable foundation
Wikipedia - Gaiety Theatre, New York (male burlesque) -- Former male burlesque theatre in New York City, United States (1975-2005)
Wikipedia - Gaithersburg, Maryland -- City in Maryland, United States
Wikipedia - Galbraith Lake -- Lake of the United States of America
Wikipedia - Gallatin County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Gallatin Fossil Plant -- Coal and gas-fired power plant in Gallatin, Tennessee, United States
Wikipedia - Gallatin River -- River in Wyoming and Montana, United States
Wikipedia - Gallery of Modern Art, Glasgow -- Art museum in Glasgow, Scotland, United Kingdom
Wikipedia - Gallia County Courthouse -- local government building in the United States
Wikipedia - Galloway Road -- State highway in Miami-Dade County, Florida, United States
Wikipedia - Galloway Township, New Jersey -- Township in Atlantic County, New Jersey, United States
Wikipedia - Galloway Township Public Schools -- School district in Atlantic County, New Jersey, United States
Wikipedia - Gamble Creek -- River in Florida, United States
Wikipedia - GameHouse -- Casual game developer, publisher, digital video game distributor, and portal, based in Seattle, Washington, United States
Wikipedia - GaM-EM-!inci Military Training Grounds -- United States Army post outside Columbus, Georgia
Wikipedia - Games Research Inc -- Board game publisher from Boston, United States
Wikipedia - Game Workers Unite -- Labor rights group for the video game industry
Wikipedia - Gangs in the United States -- US criminal groups or organisations
Wikipedia - Gannett -- United States newspaper company
Wikipedia - Gannon University -- Private university in Erie, Pennsylvania, United States
Wikipedia - Gaols Act 1823 -- Act of the Parliament of the United Kingdom to reform prisons
Wikipedia - Gaptank Formation -- Geologic formation in Texas, United States
Wikipedia - Garbage (band) -- Rock band from the United States
Wikipedia - Garden Court Apartments (Los Angeles, California) -- Former apartment building located in Los Angeles, California, United States
Wikipedia - Garden Key Light -- Lighthouse in Florida, United States
Wikipedia - Garden Mountain Cluster -- Protected natural area in Virginia, United States
Wikipedia - Gardiner, Maine -- City in Maine, United States
Wikipedia - Garen, Minnesota -- Ghost town in Minnesota, United States
Wikipedia - Garfield County Library District -- Public library system located in western Colorado, United States
Wikipedia - Garfield High School (New Jersey) -- High school in Bergen County, New Jersey, United States
Wikipedia - Garfield, New Jersey -- City in Bergen County, New Jersey, United States
Wikipedia - Garfield Public Schools -- School district in Bergen County, New Jersey, United States
Wikipedia - Garnet Lake -- Lake in Warren County, New York, United States
Wikipedia - Garrison Hill Park and Tower -- United States historic place
Wikipedia - Garvin, Minnesota -- City in Minnesota, United States
Wikipedia - Garwood, New Jersey -- Borough in Union County, New Jersey, United States
Wikipedia - Garwood Public Schools -- School district in Union County, New Jersey, United States
Wikipedia - Gary/Chicago International Airport -- Airport serving Gary, Indiana, United States
Wikipedia - Gary Crusader -- Newspaper published in Gary, Indiana, United States
Wikipedia - Gary Merrill -- Film and television character actor from the United States
Wikipedia - Gary Stephen Katzmann -- United States Judge
Wikipedia - Garywood Assembly of God -- Large church in Hueytown, Alabama, United States
Wikipedia - Gas Act 1948 -- United Kingdom legislation
Wikipedia - Gaston College -- Public community college in Dallas, North Carolina, United States
Wikipedia - Gate of Heaven Cemetery (Hawthorne, New York) -- Cemetery in Hawthorne, New York, United States
Wikipedia - Gates of the Arctic National Park and Preserve -- National park in Alaska, United States
Wikipedia - Gateway Regional High School (New Jersey) -- High school in Gloucester County, New Jersey, United States
Wikipedia - Gateway Seminary -- Theological school affiliated with Southern Baptist Convention in the Western United States
Wikipedia - Gatlinburg Bypass -- Bypass route in Tennessee, United States
Wikipedia - Gatlinburg Police Department -- Police department in Tennessee, United States
Wikipedia - Gatorade Player of the Year awards -- Awards given annually for excellence to up and coming high school student-athletes in the United States
Wikipedia - Gaudineer Knob -- mountain in United States of America
Wikipedia - Gauler Twin Houses -- United States historic place
Wikipedia - Gauley Bridge, West Virginia -- Town in West Virginia, United States
Wikipedia - Gay American History -- non-fiction book about the gay community in the United States
Wikipedia - Gaylord, Minnesota -- City in Minnesota, United States
Wikipedia - Gayville, Lawrence County, South Dakota -- Unincorporated community in the United States of America
Wikipedia - Gayville, Putnam County, New York -- Hamlet in the United States of America
Wikipedia - Gazette of the United States -- American Federalist newspaper
Wikipedia - GB Railfreight -- Rail freight company in the United Kingdom
Wikipedia - GCE Advanced Level (United Kingdom) -- School leaving qualification in England, Wales, and Northern Ireland
Wikipedia - GCU Arena -- Entertainment facility in Arizona, United States
Wikipedia - Geary Boulevard -- Thoroughfare in San Francisco, United States
Wikipedia - Geauga County Courthouse -- local government building in the United States
Wikipedia - Gedling (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1983 onwards
Wikipedia - Gemini 6A -- 1965 manned United States spaceflight in NASA's Gemini program
Wikipedia - Gem Lake, Minnesota -- City in Minnesota, United States
Wikipedia - Gemmell, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Gem State Airlines -- United States airline
Wikipedia - Gene Dodaro -- Comptroller General of the United States
Wikipedia - General aviation in the United Kingdom -- UK civil aviation (other than commercial air transport)
Wikipedia - General Conference (United Methodist Church)
Wikipedia - General conference (United Methodist Church)
Wikipedia - Generally Accepted Accounting Principles (United States) -- Accounting principles and rules used in the United States
Wikipedia - General officers in the United States
Wikipedia - General of the Armies -- Highest possible officer rank of the United States Army
Wikipedia - General Post Office (United Kingdom)
Wikipedia - General Services Administration -- United States government agency
Wikipedia - General (United Kingdom) -- Highest military rank of the British Army
Wikipedia - General (United States) -- Military rank in US armed forces
Wikipedia - General William J. Fox Airfield -- Airport in California, United States
Wikipedia - Genesis '88 -- Party promotion crew (active 1988 to 1992) that organised some of the first raves in the United Kingdom
Wikipedia - Geneva, Alabama -- City in Alabama, United States
Wikipedia - Geneva, Minnesota -- City in Minnesota, United States
Wikipedia - Geneva Township, Freeborn County, Minnesota -- Township in Minnesota, United States
Wikipedia - Genoa (town), Wisconsin -- Human settlement in Vernon County, Wisconsin, United States of America
Wikipedia - Genocide Convention -- 1948 United Nations resolution which legally defined genocide
Wikipedia - Genola, Minnesota -- City in Minnesota, United States
Wikipedia - Gentleman Farm Site -- Archaeological site in Illinois, United States
Wikipedia - Gentrification in the United States -- A process where a poor urban area is altered by wealthier people displacing existing residents
Wikipedia - Geoffrey Berman -- United States lawyer and former federal prosecutor
Wikipedia - Geoffrey D. Miller -- Retired United States Army Major General
Wikipedia - Geographic center of the contiguous United States -- Point considered to be the center of the 48 contiguous American states
Wikipedia - Geography Cup -- An online, international competition between the United States and the United Kingdom, with the aim of determining which nation collectively knows more about geography
Wikipedia - Geography of the United Arab Emirates -- List of the United Arab Emirates' geographical features
Wikipedia - Geography of the United Kingdom -- Geographical features of the United Kingdom
Wikipedia - Geography of the United States -- Geographical features of United States
Wikipedia - Geology of the United States Virgin Islands -- Overview of the geology of the United States Virgin Islands
Wikipedia - Geology of the United States -- national geology
Wikipedia - GEOnet Names Server -- Database of geographical objects maintained by the United States National Geospatial-Intelligence Agency
Wikipedia - George Armstrong Custer -- United States cavalry commander
Wikipedia - George Atcheson, Jr. -- United States diplomat
Wikipedia - George Benjamin Jr. -- United States Army Medal of Honor recipient
Wikipedia - George Bissell (industrialist) -- Oil industry pioneer in the United States
Wikipedia - George Brett (general) -- United States general
Wikipedia - George Bush Intercontinental Airport -- Airport in Houston, Texas, United States
Wikipedia - George Charrette -- United States Navy Medal of Honor recipient
Wikipedia - George Croghan (soldier) -- United States Army officer
Wikipedia - George Cross -- Award for bravery in the United Kingdom
Wikipedia - George Decker -- 22nd Chief of Staff of the United States Army
Wikipedia - George Doundoulakis -- United States Army soldier and physicist
Wikipedia - George Edward Gouraud -- United States Army Medal of Honor recipient
Wikipedia - George E. Mayer -- United States admiral
Wikipedia - George Emerson Conklin -- United States Marine
Wikipedia - George F. Brady -- United States Navy Medal of Honor recipient
Wikipedia - George Fleming Davis -- United States Navy Medal of Honor recipient
Wikipedia - George Floyd protests in Belgium -- Protests in Belgium against police brutality in solidarity with concurrent events in the United States
Wikipedia - George Floyd protests in Canada -- Protests in Canada against police brutality in solidarity with concurrent events in the United States
Wikipedia - George Floyd protests in New Zealand -- Protests in New Zealand against police brutality in solidarity with concurrent events in the United States
Wikipedia - George Floyd protests in the Netherlands -- Protests in the Netherlands against police brutality in solidarity with concurrent events in the United States
Wikipedia - George Floyd protests in the United Kingdom -- Protests across the United Kingdom against police brutality in solidarity with concurrent events in the United States
Wikipedia - George Francis Grady -- United States Marine
Wikipedia - George Henry Thomas -- United States Army general (1816-1870)
Wikipedia - George Henson Estes -- United States Army brigadier general
Wikipedia - George H. Gay Jr. -- United States Navy officer
Wikipedia - George III of the United Kingdom
Wikipedia - George IV -- King of the United Kingdom and Hanover from 1820 to 1830
Wikipedia - George Jones (navy chaplain) -- United States Navy Chaplain
Wikipedia - George Joulwan -- United States Army general
Wikipedia - George J. Peters -- United States Army Medal of Honor recipient
Wikipedia - George J. Terwilliger III -- 26th United States Deputy Attorney General
Wikipedia - George LeMieux -- Former United States Senator from Florida
Wikipedia - George Lucas Hartsuff -- United States Army general
Wikipedia - George M. Neal -- United States Navy Petty Officer (1930-2016)
Wikipedia - George Nesmith Bridge -- Bridge in Florida, United States of America
Wikipedia - George N. Morgan -- Union United States Army general
Wikipedia - George Partridge Colvocoresses -- United States admiral
Wikipedia - George Peterson (Medal of Honor) -- United States Army Medal of Honor recipient
Wikipedia - George's Creek, Texas -- Unincorporated community in Texas, United States
Wikipedia - George S. Greene -- Union United States Army general
Wikipedia - George S. Mickelson Trail -- Long-distance hiking trail in the United States
Wikipedia - George S. Patton -- United States Army general
Wikipedia - George T. Alexander -- United States Army soldier
Wikipedia - Georgetown, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Georgetown Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - Georgetown University -- Private university in Washington, D.C., United States
Wikipedia - George Van Horn Moseley -- United States Army general
Wikipedia - George VI -- King of the United Kingdom (1936-52), last Emperor of India (1936-47)
Wikipedia - George V of the United Kingdom
Wikipedia - George V. Voinovich Bridges -- Bridges on Interstate 90 in Cleveland, Ohio, United States
Wikipedia - George V -- King of the United Kingdom and the British Dominions from 1910 to 1936
Wikipedia - George Washington Cullum -- Career United States Army officer
Wikipedia - George Washington University Hospital -- Hospital in Washington, D.C., United States
Wikipedia - George Washington -- 1st president of the United States
Wikipedia - George W. Bush -- 43rd president of the United States
Wikipedia - George W. Casey Sr. -- United States Army general
Wikipedia - George W. English -- United States federal judge
Wikipedia - George W. G. Boyce Jr. -- United States Army Medal of Honor recipient
Wikipedia - George W. Getty -- United States Army general (1819-1901)
Wikipedia - George W. Truett Theological Seminary -- School in Waco, Texas, United States at Baylor University
Wikipedia - Georgia Aquarium -- Public aquarium in Atlanta, Georgia, United States
Wikipedia - Georgia National Cemetery -- United States National Cemetery located near the city of Canton, in Cherokee County, Georgia
Wikipedia - Georgian Court University -- Private university in Lakewood Township, New Jersey. United States
Wikipedia - Georgia News Network -- Radio news service in Georgia, United States
Wikipedia - Georgia Public Broadcasting -- PBS/NPR member network in Georgia, United States
Wikipedia - Georgia Radio Reading Service -- Radio reading service in Georgia, United States
Wikipedia - GeorgiaSkies -- Airline of the United States
Wikipedia - Georgia Southern University -- Public university in Statesboro, Georgia, United States
Wikipedia - Georgia State Patrol -- Highway patrol agency for Georgia, United States
Wikipedia - Georgia Tech -- Public university in the United States
Wikipedia - Georgia (U.S. state) -- State of the United States of America
Wikipedia - Georgia v. Public.Resource.Org, Inc. -- 2020 United States Supreme Court case
Wikipedia - Geothermal energy in the United States -- Overview of geothermal power in the United States of America
Wikipedia - Geothermal power in the United Kingdom -- Overview of geothermal power in the United Kingdom
Wikipedia - Gerald Desmond Bridge (2020-present) -- Cable-stayed bridge in Long Beach, California, United States
Wikipedia - Gerald Ford -- 38th president of the United States
Wikipedia - Gerald R. Ford-class aircraft carrier -- Class of supercarrier for the United States Navy
Wikipedia - Gerald Zackios -- Ambassador of the Republic of the Marshall Islands to the United States
Wikipedia - Gerard Luz James -- 8th Lieutenant Governor of the United States Virgin Islands
Wikipedia - Gerde's Folk City -- Historic music venue in New York City, United States
Wikipedia - German Ambassador to the United Kingdom
Wikipedia - German-American Soccer League -- Semi-professional soccer league in New York, United States
Wikipedia - German language in the United States -- Overview about the German language in the United States
Wikipedia - Germany and the United Nations -- Overview of the relationship between Germany and the United Nations
Wikipedia - Germany, Indiana -- Unincorporated community in Clark County, Indiana, United States
Wikipedia - Germany-United States relations -- Diplomatic relations between the Federal Republic of Germany and the United States of America
Wikipedia - Gerry H. Kisters -- United States Army Medal of Honor recipient (1919-1986)
Wikipedia - Gettysburg Airport -- Airport in Pennsylvania, United States of America
Wikipedia - Gettysburg National Cemetery -- United States national cemetery created for Union casualties of the Battle of Gettysburg in the American Civil War
Wikipedia - GFW Schools -- School district in Minnesota, United States
Wikipedia - Ghanaians in the United Kingdom
Wikipedia - Gheen, Minnesota -- Unorganized territory of St. Louis County, Minnesota, United States
Wikipedia - Ghent, Minnesota -- City in Minnesota, United States
Wikipedia - Ghetto riots in the United States (1964-1969) -- American civil unrest, 1964-1968
Wikipedia - Ghost Site Mounds -- Archaeological site in Tensas Parish, Louisiana, United States
Wikipedia - Ghost Trees -- Surfing location in Northern California, United States
Wikipedia - Giant Center -- Arena in Pennsylvania, United States
Wikipedia - Giant Forest Museum -- Giant Forest Museum, Sequoia National Park, California, United States
Wikipedia - Giant Killer (call sign) -- Military aviation call sign in the United States
Wikipedia - Giant Powder Company -- Explosives manufacturing company in California, United States
Wikipedia - Gibbon, Minnesota -- City in Minnesota, United States
Wikipedia - Gibbons v. Ogden -- United States Supreme Court case (1824)
Wikipedia - Gibbsboro, New Jersey -- Borough in Camden County, New Jersey, United States
Wikipedia - Gibbsboro School District -- School district in Camden County, New Jersey, United States
Wikipedia - Gibbs Street Pedestrian Bridge -- Pedestrian bridge in Portland, Oregon, United States
Wikipedia - Gibbstown, New Jersey -- Place in Camden County, New Jersey, United States
Wikipedia - G.I. Bill -- United States law that provided a range of benefits for returning World War II veterans
Wikipedia - Gibraltar Island -- Island in the United States of America
Wikipedia - Gibson's Discount Center -- Large discount store chain in the United States
Wikipedia - Gift tax in the United States -- Tax imposed on the transfer of ownership of property during the giver's life
Wikipedia - Giga Texas -- planned Tesla car factory in the United States
Wikipedia - Gigi Hewitt -- United States Virgin Islands equestrian
Wikipedia - Gila and Salt River meridian -- Surveying line in Arizona, United States
Wikipedia - Gila monster -- The largest living species of lizard in the United States
Wikipedia - Gila River Valley -- Valley in Arizona, United States of America
Wikipedia - Gilbert H. Woodward -- United States Army officer
Wikipedia - Gilbert McIlveen -- United Irishmen founding member
Wikipedia - Gilberto Jose Marxuach -- United States Army officer
Wikipedia - Gilbert River (Oregon) -- river in the United States of America
Wikipedia - Gilbert-Sinton Historic District -- Historic district in the United States
Wikipedia - Gilchrist Bridge -- Bridge in Florida, United States of America
Wikipedia - Gilchrist County, Florida -- County in Florida, United States
Wikipedia - Gillette, New Jersey -- Place in Morris County, New Jersey, United States
Wikipedia - Gillette Post Office -- United States historic place
Wikipedia - Gillig Phantom -- Series of buses produced by Gillig Corporation, United States from 1980 to 2008
Wikipedia - Gillig Spirit -- Bus manufactured by Gillig Corporation, United States, from 1989 to 1991
Wikipedia - Gill (ravine) -- Ravine or narrow valley in the North of England and other parts of the United Kingdom
Wikipedia - Gill St. Bernard's School -- Private school in Somerset County, New Jersey, United States
Wikipedia - Gilman Marston -- United States Army general, politician
Wikipedia - Gilman, Minnesota -- City in Minnesota, United States
Wikipedia - Gilmanton Township, Benton County, Minnesota -- Township in Minnesota, United States
Wikipedia - Gilmer, Illinois -- Unincorporated community in Illinois, United States
Wikipedia - Gilt Groupe -- An online shopping website based in the United States.
Wikipedia - Gimbal, California -- Human settlement in United States of America
Wikipedia - Girard Avenue -- Major commercial and residential street in Philadelphia, Pennsylvania, United States
Wikipedia - Girdwood, Anchorage, Alaska -- Resort town in Alaska, United States
Wikipedia - Glades County, Florida -- County in Florida, United States
Wikipedia - Gladstone, New Jersey -- Place in Somerset County, New Jersey, United States
Wikipedia - Gladwyn Jebb -- Acting Secretary-General of the United Nations
Wikipedia - Glamorgan (Deer Park, Maryland) -- United States historic place
Wikipedia - Glasgow Govan (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1885-2005
Wikipedia - Glasgow, Montana -- City in Montana, United States
Wikipedia - Glassboro High School -- High school in Gloucester County, New Jersey, United States
Wikipedia - Glassboro, New Jersey -- Borough in Gloucester County, New Jersey, United States
Wikipedia - Glassboro Public Schools -- School district in Gloucester County, New Jersey, United States
Wikipedia - Glass Mountain (California) -- Mountain in California, United States
Wikipedia - Glastenbury, Vermont -- Ghost town in Vermont, United States
Wikipedia - Gleasondale, Massachusetts -- village in Massachusetts, United States
Wikipedia - Glen A. Huff -- Judge of the Virginia Court of Appeals, United States
Wikipedia - Glen Canyon Dam Bridge -- Bridge in Arizona, United States
Wikipedia - Glencoe, Alabama -- City in Alabama, United States
Wikipedia - Glencoe (community), Wisconsin -- Unincorporated community in Wisconsin, United States
Wikipedia - Glencoe, Minnesota -- City in Minnesota, United States
Wikipedia - Glendale, Colorado -- Home Rule Municipality in State of Colorado, United States
Wikipedia - Glendale, Idaho -- Human settlement in United States of America
Wikipedia - Glendale, Nevada -- Unincorporated community in Nevada, United States
Wikipedia - Glendale News-Press -- Newspaper in Glendale, California, United States
Wikipedia - Glendora, California -- City in California, United States
Wikipedia - Glendorado Township, Benton County, Minnesota -- Township in Minnesota, United States
Wikipedia - Glen Gardner, New Jersey -- Borough in Hunterdon County, New Jersey, United States
Wikipedia - Glenmuick -- Parish in Scotland, United Kingdom
Wikipedia - Glenn B. Davis -- United States Navy admiral
Wikipedia - Glenolden, Pennsylvania -- Borough in Pennsylvania, United States
Wikipedia - Glenora, New York -- Human settlement in New York, United States of America
Wikipedia - Glen Ridge High School -- High school in Essex County, New Jersey, United States
Wikipedia - Glen Ridge, New Jersey -- Borough in Essex County, New Jersey, United States
Wikipedia - Glen Ridge Public Schools -- School district in Essex County, New Jersey, United States
Wikipedia - Glen Rock High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Glen Rock, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Glens Falls metropolitan area -- Human settlement in United States of America
Wikipedia - Glen Springs -- Hydrological spring in Gainesville, Florida, United States
Wikipedia - Glen Township, Aitkin County, Minnesota -- Township in Minnesota, United States
Wikipedia - Glenville, Minnesota -- City in Minnesota, United States
Wikipedia - Glenwood Community School District -- Public school district in Glenwood, Iowa, United States
Wikipedia - Glenwood, Minnesota -- City in Minnesota, United States
Wikipedia - Glidden-Ralston Community School District -- Public school district in Glidden, Iowa, United States
Wikipedia - Global Assessment Report on Biodiversity and Ecosystem Services -- 2019 report by the United Nations on mass extinction
Wikipedia - Global Information Grid -- Communications project of the United States Department of Defense
Wikipedia - Global Positioning System -- United States satellite navigation system
Wikipedia - Globe, Arizona -- City in Arizona, United States
Wikipedia - Glooscap -- Legendary figure of the Wabanaki peoples in the United States and Canada
Wikipedia - Glossary of American terms not widely used in the United Kingdom -- Wikipedia glossary
Wikipedia - Glossary of British terms not widely used in the United States -- Wikipedia glossary
Wikipedia - Glossary of names for the British -- Alternative names for people from the United Kingdom
Wikipedia - Glossary of United Kingdom railway terms -- Wikipedia glossary
Wikipedia - Gloucester Catholic High School -- Private high school in Gloucester County, New Jersey, United States
Wikipedia - Gloucester City Junior-Senior High School -- High school in Camden County, New Jersey, United States
Wikipedia - Gloucester City, New Jersey -- City in Camden County, New Jersey, United States
Wikipedia - Gloucester City Public Schools -- School district in Camden County, New Jersey, United States
Wikipedia - Gloucester County Christian School -- Christian school in Gloucester County, New Jersey, United States
Wikipedia - Gloucester County Institute of Technology -- Technical high school in Gloucester County, New Jersey, United States
Wikipedia - Gloucester County, New Jersey -- County in New Jersey, United States
Wikipedia - Gloucester Township, New Jersey -- Township in Camden County, New Jersey, United States
Wikipedia - Gloucester Township Public Schools -- School district in Camden County, New Jersey, United States
Wikipedia - Gloucester (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1885 onwards
Wikipedia - Glyndon Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - GMTV -- Former breakfast television franchisee in the United Kingdom
Wikipedia - GNN Radio -- Christian radio network in the Southeastern United States
Wikipedia - Goblin Valley State Park -- State park in Utah, United States
Wikipedia - GoBus (Ohio) -- Intercity bus service in Ohio, United States
Wikipedia - God Save the Queen -- National anthem of the United Kingdom and royal anthem of many Commonwealth realms
Wikipedia - GoJet Airlines -- Airline of the United States
Wikipedia - Golda Och Academy -- Jewish day school in Essex County, New Jersey, United States
Wikipedia - Gold Creek, Arkansas -- Human settlement in Arkansas, United States of America
Wikipedia - Golden Age of Radio -- An era of popular entertainment in the United States centered on radio productions
Wikipedia - Golden Age of Television (2000s-present) -- Period beginning in the late 1990s or early 2000s, seeing a large number of internationally-acclaimed television programs, particularly from the United States
Wikipedia - Golden Gate University -- Private university in San Francisco, California, United States
Wikipedia - Golden Hotel (O'Neill, Nebraska) -- United States historic place
Wikipedia - Goldenrod, Florida -- CDP in Orange and Seminole counties, Florida, United States
Wikipedia - Golden Valley, Minnesota -- City in Minnesota, United States
Wikipedia - Gold Medal Park -- park in Minneapolis, Minnesota, United States
Wikipedia - Gold mining in the United States -- Overview of gold mining in the United States of America
Wikipedia - Gold (radio network) -- United Kingdom oldies radio network
Wikipedia - Golf Mill Shopping Center -- Shopping mall in Niles, Illinois, United States
Wikipedia - Go Mix! Radio -- Christian radio network in North Carolina, United States
Wikipedia - Gonvick, Minnesota -- City in Minnesota, United States
Wikipedia - Goochland County, Virginia -- County in Virginia, United States
Wikipedia - Good Conduct Medal (United States) -- United States military award
Wikipedia - Good-faith provisions (2002 US farm bill) -- United States farm bill passed in 2002
Wikipedia - Goodfellow Air Force Base -- US Air Force base at San Angelo, Texas, United States
Wikipedia - Good Hope, Alabama -- City in Alabama, United States
Wikipedia - Goodhue County, Minnesota -- County in the United States
Wikipedia - Goodhue, Minnesota -- City in Minnesota, United States
Wikipedia - Goodland, Kansas -- City and County seat in Kansas, United States
Wikipedia - Goodland, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Goodpaster River -- River in Alaska, United States
Wikipedia - Goodridge, Minnesota -- City in Minnesota, United States
Wikipedia - Good Thunder, Minnesota -- City in Minnesota, United States
Wikipedia - Goodview, Minnesota -- City in Minnesota, United States
Wikipedia - Goodyear, Arizona -- City in Arizona, United States
Wikipedia - Google Fiber -- Google broadband network in the United States
Wikipedia - Googleplex -- Google and Alphabet's corporate headquarters complex in California, United States
Wikipedia - Goose Prairie Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - Gordon Blake -- United States general
Wikipedia - Gordon Brown -- Prime Minister of the United Kingdom from 2007 to 2010
Wikipedia - Gordon Douglas Yntema -- United States Army Medal of Honor recipient (1945-1968)
Wikipedia - Gordonsville, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Gorton Township, Grant County, Minnesota -- Township in Minnesota, United States
Wikipedia - Gosford Forest Park -- Park in the United Kingdom
Wikipedia - Goshen, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Gospel Opportunities Radio Network -- Christian FM radio network in Michigan, United States
Wikipedia - Goss, Mississippi -- Human settlement in Mississippi, United States
Wikipedia - Gotfred Jensen -- United States Army Medal of Honor recipient
Wikipedia - Go-To card -- Public transit ticketing system in Minnesota, United States
Wikipedia - Gottfried Creek -- River in the United States of America
Wikipedia - Gotthilf Heinrich Ernst Muhlenberg -- United States botanist and Lutheran clergyman (1753-1815)
Wikipedia - Gough's Cave -- Cave and archaeological site in the United Kingdom
Wikipedia - Gouldsboro, Pennsylvania -- Village in Pennsylvania, United States
Wikipedia - Govan, Washington -- Ghost town in Washington, United States
Wikipedia - Government cheese -- Commodity cheese controlled by the government of the United States
Wikipedia - Government Chief Scientific Adviser (United Kingdom) -- Adviser to the UK Prime Minister and the Cabinet
Wikipedia - Government Employee Fair Treatment Act -- 2019 United States appropriations law
Wikipedia - Government Island (Oregon) -- Island on the Columbia River in Oregon, United States
Wikipedia - Government of the United Kingdom -- Central government of the United Kingdom of Great Britain and Northern Ireland
Wikipedia - Government of the United States
Wikipedia - Government of United Kingdom
Wikipedia - Government shutdowns in the United States -- cessation of "non-essential" government services in the United States due to a funding lapse
Wikipedia - Government spending in the United Kingdom -- Overview of the government spending in the United Kingdom
Wikipedia - Government Wine Cellar -- Wine cellar of the government of the United Kingdom
Wikipedia - Governor Livingston High School -- High school in Union County, New Jersey, United States
Wikipedia - Governors Island -- Island in New York Harbor in New York, United States
Wikipedia - Governor's Square -- Shopping mall in Tallahassee, Florida, United States
Wikipedia - Governor (United States)
Wikipedia - Gov.uk -- Official website of the Government of the United Kingdom
Wikipedia - G postcode area -- Postcode area within the United Kingdom
Wikipedia - Grace Dieu Priory -- Human settlement in United Kingdom
Wikipedia - Grace Mellman Community Library -- Public library in Temecula, California, United States
Wikipedia - Graceville, Minnesota -- City in Minnesota, United States
Wikipedia - Graceville Township, Big Stone County, Minnesota -- Township in Minnesota, United States
Wikipedia - Grady Cole Center -- Arena in North Carolina, United States
Wikipedia - Grafton United Cricket Club -- New Zealand cricket club
Wikipedia - Graham Blackall -- United States-based blogger
Wikipedia - Graham Dale -- Irish-born United States Marine and writer
Wikipedia - Graham Formation -- Geologic formation in Texas, United States
Wikipedia - Graham Township, Benton County, Minnesota -- Township in Minnesota, United States
Wikipedia - Grammar school -- Type of school in the United Kingdom and some other countries
Wikipedia - Grampound (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1801-1821
Wikipedia - Granada Bridge (Ormond Beach) -- Structure in Florida, United States
Wikipedia - Granada, Minnesota -- City in Minnesota, United States
Wikipedia - Granby, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Grand Canyon Airlines -- Airline of the United States
Wikipedia - Grand Canyon National Park -- National park of the United States in Arizona
Wikipedia - Grand Canyon Railway -- A historic railway to Grand Canyon National Park in Arizona, United States
Wikipedia - Grand Canyon -- A steep-sided canyon carved by the Colorado River in Arizona, United States
Wikipedia - Grand Central Park -- Facility in Grand Prairie, Texas, United States
Wikipedia - Grand Enchantment Trail -- Long-distance hiking trail in the United States
Wikipedia - Grand Falls, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Grand Forks Air Force Base -- US Air Force base near Grand Forks, North Dakota, United States
Wikipedia - Grand Glaize Bridge -- Road bridge in Missouri, United States
Wikipedia - Grandglaize Creek -- River in the United States of America
Wikipedia - Grand Island, Nebraska -- City in Nebraska, United States
Wikipedia - Grand Junction, Colorado -- Home rule municipality in Colorado, United States
Wikipedia - Grandma Prisbrey's Bottle Village -- Art environment in Simi Valley, California, United States
Wikipedia - Grand Marais, Minnesota -- City in Minnesota, United States
Wikipedia - Grand Meadow, Minnesota -- City in Minnesota, United States
Wikipedia - Grand Olympic Auditorium -- Multi-purpose arena in California, United States
Wikipedia - Grand Portage (community), Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Grand Portage, Minnesota -- Unorganized territory of Cook County, Minnesota, United States
Wikipedia - Grand Rapids metropolitan area -- Metropolitan area in Michigan, United States
Wikipedia - Grand Rapids, Michigan -- City in Michigan, United States
Wikipedia - Grand River (Fairport Harbor) Light -- Lighthouse in Ohio, United States
Wikipedia - Grand River National Grassland -- In northwestern South Dakota, United States
Wikipedia - Grand Teton National Park -- United States National Park in northwestern Wyoming
Wikipedia - Grand Traverse Bay -- Bay on Lake Michigan in Grand Traverse County, Michigan, United States
Wikipedia - Grand Union Flag -- First national flag of the United States of America
Wikipedia - Grand Valley State University -- Public liberal arts university in Allendale, Michigan, United States
Wikipedia - Grand View University -- Private liberal arts university in Des Moines, Iowa, United States
Wikipedia - Grandville, Michigan -- City in Michigan, United States
Wikipedia - Grandy, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Granger, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Granite City, Illinois -- City in Illinois, United States
Wikipedia - Granite Ledge Township, Benton County, Minnesota -- Township in Minnesota, United States
Wikipedia - Granite Reef Diversion Dam -- Dam located northeast of Phoenix, Arizona, United States
Wikipedia - Grant, Minnesota -- City in Minnesota, United States
Wikipedia - Grant River -- River in Wisconsin, United States
Wikipedia - Grant's Farm -- Historic farm and landmark in Grantwood Village, Missouri, United States of America
Wikipedia - Grantsville, Utah -- City in Utah, United States
Wikipedia - Granville Gee Bee Model Z Super Sportster -- Racing aircraft, United States, 1931
Wikipedia - Graphics and Calligraphy Office -- Office unit serving the presidency of the United States
Wikipedia - Grass Lake, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Grasston, Minnesota -- City in Minnesota, United States
Wikipedia - Grassy Cove -- Geographical region in Cumberland County, Tennessee, United States
Wikipedia - Grattan, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Grattan Township, Holt County, Nebraska -- Township in Nebraska, United States
Wikipedia - Gray Drug -- Drugstore chain in Cleveland, Ohio, United States
Wikipedia - Gray Wolf Ridge -- Mountain in United States of America
Wikipedia - Greaser (subculture) -- 1950s and 60s youth subculture in the United States
Wikipedia - Great American Desert -- 19th-century term referring to the Great Plains of the United States
Wikipedia - Great Appalachian Storm of 1950 -- Extratropical cyclone that struck the Eastern United States in 1950
Wikipedia - Great Baltimore Fire -- 1904 fire in Baltimore, Maryland, United States
Wikipedia - Great Basin Desert -- Desert in the United States
Wikipedia - Great Basin Divide -- hydrological divide in western United States bounding a large endorheic basin
Wikipedia - Great Black Swamp -- Wetland in Ohio and Indiana, United States
Wikipedia - Great British Beer Festival -- Annual beer festival in the United Kingdom
Wikipedia - Great British Class Survey -- 2017 survey of social class in the United Kingdom
Wikipedia - Great Central Main Line -- Former railway line in the United Kingdom
Wikipedia - Great Conglomerate Falls -- Waterfall in Michigan, United States
Wikipedia - Great Depression in the United States -- Period in American history
Wikipedia - Great Depression -- worldwide economic depression starting in the United States, lasting from 1929 to the end of the 1930s
Wikipedia - Great Dun Fell -- Mountain in the United Kingdom
Wikipedia - Great Eastern Trail -- Long-distance hiking trail in the United States
Wikipedia - Greater Glasgow -- Human settlement in United Kingdom
Wikipedia - Greater Jasper Consolidated Schools -- School district in Indiana, United States
Wikipedia - Greater Wynnewood Exotic Animal Park -- Animal park in Oklahoma, United States
Wikipedia - Great Falls, Montana -- City and county seat in Montana, United States
Wikipedia - Great Falls Park -- National Park Service unit in Virginia, United States
Wikipedia - Great Lakes Air -- Airline of the United States
Wikipedia - Great Lakes Aquarium -- Public aquarium in Duluth, Minnesota, United States
Wikipedia - Great Lakes Theater -- Professional classic theater company in Cleveland, Ohio, United States
Wikipedia - Great Meadows Regional School District -- School district in Warren County, New Jersey, United States
Wikipedia - Great Miami River -- River in Ohio and Indiana, United States
Wikipedia - Great Northern Tunnel -- Rail tunnel in Seattle, Washington, United States
Wikipedia - Great Officers of State -- Traditional ministers of the Crown in the United Kingdom
Wikipedia - Great Pond Mountain -- Mountain in Maine, United States of America
Wikipedia - Great Range -- Mountain range in NY state, United States
Wikipedia - Great Recession in the United States -- Major economic downturn in the United States
Wikipedia - Great Salt Lake -- Salt lake in Utah, United States
Wikipedia - Great Seal of California -- Official government emblem of the United States state of California
Wikipedia - Great Seal of the Realm -- Seal of the United Kingdom
Wikipedia - Great Seal of the United States -- National seal
Wikipedia - Great Stage Park -- outdoor concert venue in Manchester, Tennessee, United States
Wikipedia - Great Unrest -- labour revolt in the United Kingdom, 1911-1914
Wikipedia - Great Western Loop -- Long-distance hiking trail in the United States
Wikipedia - Great Works River -- River in United States of America
Wikipedia - Green Acre BahaM-JM- -- Conference facility in Eliot, Maine, United States
Wikipedia - Green Bay (town), Wisconsin -- Human settlement in Wisconsin, United States of America
Wikipedia - Green belt (United Kingdom) -- British urban planning policy to maintain countryside around cities
Wikipedia - Greenbrier River Trail -- Long-distance hiking trail in the United States
Wikipedia - Green Brook Township, New Jersey -- Township in Somerset County, New Jersey, United States
Wikipedia - Greenbush, Minnesota -- City in Minnesota, United States
Wikipedia - Greene County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Greene-Jones War -- Clan feud in the United States
Wikipedia - Greeneville, Tennessee -- County seat of Greene County, Tennessee, United States
Wikipedia - Greenfield, Minnesota -- City in Minnesota, United States
Wikipedia - Greenfield, Sauk County, Wisconsin -- Town in Sauk County, Wisconsin, United States
Wikipedia - Greenfield State Park -- State park in New Hampshire, United States
Wikipedia - Greenhouse gas emissions by the United Kingdom -- Overview of the greenhouse gas emissions by United Kingdom
Wikipedia - Greenhouse gas emissions by the United States -- Climate changing gases from the North American country
Wikipedia - Green Isle, Minnesota -- City in Minnesota, United States
Wikipedia - Green Lake (Chisago City, Minnesota) -- Lake of the United States of America
Wikipedia - Green Lake Falls -- Waterfall in Washington (state), United States
Wikipedia - Greenland, California -- Human settlement in United States of America
Wikipedia - Greenleafton, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Green Mountain Race Track -- Former race track in Vermont, United States
Wikipedia - Green Mountains -- Subrange of the Appalachian Mountains in Quebec, Canada and Vermont, United States
Wikipedia - Green Party of the United States -- Political party in the United States
Wikipedia - Green Party (UK) -- Defunct green political party in the United Kingdom
Wikipedia - Greenport Basin and Construction Company -- Shipbuilder in the United States
Wikipedia - Green River, Utah -- City in Utah, United States
Wikipedia - Greensboro, Alabama -- City in Alabama, United States
Wikipedia - Greensboro Coliseum Complex -- Arena in North Carolina, United States
Wikipedia - Greensboro sit-ins -- 1960 non-violent protests in the United States
Wikipedia - Green Schools Alliance -- In the United States
Wikipedia - Green's Grant, New Hampshire -- Township in Coos County, New Hampshire, United States
Wikipedia - Greenstone Ridge Trail -- Hiking trail on Isle Royale in Michigan, United States
Wikipedia - Green Township, New Jersey -- Township in Sussex County, New Jersey, United States
Wikipedia - Green Up Day -- Vermont, United States holiday
Wikipedia - Greenvale Township, Dakota County, Minnesota -- Township in Minnesota, United States
Wikipedia - Greenville, Alabama -- City in Alabama, United States
Wikipedia - Greenville University -- Private liberal arts university in Greenville, Illinois, United States
Wikipedia - Greenwald, Minnesota -- City in Minnesota, United States
Wikipedia - Greenwich Township, Cumberland County, New Jersey -- Township in Cumberland County, New Jersey, United States
Wikipedia - Greenwich Township, Gloucester County, New Jersey -- Township in Gloucester County, New Jersey, United States
Wikipedia - Greenwich Township School District (Cumberland County, New Jersey) -- School district in Cumberland County, New Jersey, United States
Wikipedia - Greenwich Township School District (Gloucester County, New Jersey) -- School district in Gloucester County, New Jersey, United States
Wikipedia - Greenwich Township School District (Warren County, New Jersey) -- School district in Warren County, New Jersey, United States
Wikipedia - Greenwich Township, Warren County, New Jersey -- Township in Warren County, New Jersey, United States
Wikipedia - Greenwood Cemetery (Hillsdale, Missouri) -- United States historic place
Wikipedia - Greenwood, Minnesota -- City in Minnesota, United States
Wikipedia - Greenwood Township, Clearwater County, Minnesota -- Township in Minnesota, United States
Wikipedia - Greenwood Village, Colorado -- Home Rule Municipality in Colorado, United States
Wikipedia - Greer Spring -- Spring in the Mark Twain National Forest, Oregon, Missouri, United States
Wikipedia - Greg Delawie -- United States diplomat
Wikipedia - Greg Fischer -- Mayor of Louisville, Kentucky, United States
Wikipedia - Greggs -- Bakery chain in the United Kingdom
Wikipedia - Gregory Chapel -- Mountain in the United Kingdom
Wikipedia - Gregory C. Knight -- United States Army officer
Wikipedia - Grenadian Permanent Representative to the United Nations -- Wikimedia list article
Wikipedia - Gretel Bergmann -- High jumper who emigrated from Nazi Germany to the United States
Wikipedia - Grewingk Glacier -- Glacier in Alaska, United States
Wikipedia - Grey Eagle, Minnesota -- City in Minnesota, United States
Wikipedia - Greyson Shale -- Geologic formation in Montana, United States
Wikipedia - GRID Alternatives -- United States Solar power non-profit
Wikipedia - Grider Field -- Airport in Pine Bluff, Arkansas, United States
Wikipedia - Griesmer Site -- Archaeological site in Indiana, United States
Wikipedia - Grievances of the United States Declaration of Independence -- 27 colonial grievances listed in the Declaration of Independence
Wikipedia - Griffing Flying Service -- Airline of the United States
Wikipedia - Griffith Peak -- Mountain in Nevada United States
Wikipedia - Grillagh River -- River in County Londonderry, United Kingdom
Wikipedia - Grime (music genre) -- Genre of electronic music originating in the United Kingdom
Wikipedia - Grimes County, Texas -- county in Texas, United States
Wikipedia - Grim's Ditch (Harrow) -- Linear earthwork in the United Kingdom
Wikipedia - Grinnell College -- Liberal arts college in Grinnell, Iowa, United States
Wikipedia - Grinnell, Iowa -- City in Iowa, United States
Wikipedia - Grogan, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Groom Lake (salt flat) -- Salt flat in Area 51, in Nevada, United States
Wikipedia - Groton (city), Connecticut -- City in Connecticut, United States
Wikipedia - Ground Observer Corps -- United States civil defense organizations
Wikipedia - Grove City, Minnesota -- City in Minnesota, United States
Wikipedia - Grover Cleveland -- 22nd and 24th President of the United States
Wikipedia - GRT Group -- A former bus operating company in the United Kingdom
Wikipedia - Gryphon Airlines -- Airline of the United States
Wikipedia - G. T. Bynum -- Mayor of Tulsa, Oklahoma, United States
Wikipedia - Guadalupe Radio Network -- Catholic radio network in the United States
Wikipedia - Guam kingfisher -- Species of kingfisher from the United States Territory of Guam
Wikipedia - Guano Islands Act -- Congressional act of the United States allowing it to take possession of unclaimed islands containing guano deposits.
Wikipedia - Guantanamo Bay Naval Base -- Military base of the United States Navy
Wikipedia - Guardian Media Group -- Media company of the United Kingdom
Wikipedia - Guardians of the Oglala Nation -- Paramilitary organizations based in the United States
Wikipedia - Guckeen, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Guernsey County Courthouse -- local government building in the United States
Wikipedia - Guildford College -- Further education establishment in the United Kingdom
Wikipedia - Guin, Alabama -- City in Alabama, United States
Wikipedia - Gulf Coast of the United States
Wikipedia - Gulf County, Florida -- County in Florida, United States
Wikipedia - Gulf Intracoastal Waterway -- Portion of the Intracoastal Waterway located along the Gulf Coast of the United States
Wikipedia - Gulf of Tonkin incident -- Confrontation involving North Vietnam and the United States in the waters of the Gulf of Tonkin
Wikipedia - Gulf Shores, Alabama -- City in Alabama, United States
Wikipedia - Gulfstream International Airlines -- Airline of the United States
Wikipedia - Gulf Stream -- A warm, swift Atlantic current that originates in the Gulf of Mexico flows around the tip of Florida, along the east coast of the United States before crossing the Atlantic Ocean
Wikipedia - Gulliver Lake -- Lake in Schoolcraft County, Michigan, United States
Wikipedia - Gunnery sergeant -- Military rank in the United States
Wikipedia - Gunnison, Utah -- City in Utah, United States
Wikipedia - Gun politics in the United States -- Political concern
Wikipedia - Gunsight Limestone Member -- Graham Formation in Texas, United States
Wikipedia - Guntersville, Alabama -- City in Alabama, United States
Wikipedia - Gun violence in the United States by state -- Wikimedia list article
Wikipedia - Gun violence in the United States -- Topics and statistics related to gun violence in the US
Wikipedia - GU postcode area -- Postcode area within the United Kingdom
Wikipedia - Gustave F. Perna -- United States military officer
Wikipedia - Gustavus Adolphus College -- Private liberal arts college in St. Peter, Minnesota, United States
Wikipedia - Guthrie County Courthouse (Iowa) -- Building in Guthrie Center, Iowa, United States
Wikipedia - Guttenberg, New Jersey -- Town in Hudson County, New Jersey, United States
Wikipedia - Guttenberg Public School District -- School district in Hudson County, New Jersey, United States
Wikipedia - Guy Henry (equestrian) -- United States Army general and equestrian
Wikipedia - Guy S. Meloy Jr. -- United States Army general (1903-1968)
Wikipedia - G. William Miller -- 11th Chairman of the Federal Reserve in the United States
Wikipedia - Gwinnett County Airport -- Airport in Lawrenceville, Georgia, United States of America
Wikipedia - GY postcode area -- Postcode area within the United Kingdom
Wikipedia - H-13 (Michigan county highway) -- County highway and forest highway in Michigan, United States
Wikipedia - H-33 (Michigan county highway) -- County highway in Mackinac and Luce counties in Michigan, United States
Wikipedia - H-58 (Michigan county highway) -- County highway in Alger and Luce counties in Michigan, United States
Wikipedia - H-63 (Michigan county highway) -- County highway in Mackinac and Chippewa counties in Michigan, United States
Wikipedia - Hachita Valley -- Valley in New Mexico, United States of America
Wikipedia - Hackensack High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Hackensack, New Jersey -- City in Bergen County, New Jersey, United States
Wikipedia - Hackensack Public Schools -- School district in Bergen County, New Jersey, United States
Wikipedia - Hacker Dojo -- Community center and hackerspace in Santa Clara, California, United States
Wikipedia - Hackettstown High School -- High school in Warren County, New Jersey, United States
Wikipedia - Hackettstown, New Jersey -- Town in Warren County, New Jersey, United States
Wikipedia - Hackettstown School District -- School district in Warren County, New Jersey, United States
Wikipedia - Haddonfield Memorial High School -- High school in Camden County, New Jersey, United States
Wikipedia - Haddonfield, New Jersey -- Borough in Camden County, New Jersey, United States
Wikipedia - Haddonfield Public Schools -- School district in Camden County, New Jersey, United States
Wikipedia - Haddon Heights High School -- High school in Camden County, New Jersey, United States
Wikipedia - Haddon Heights, New Jersey -- Borough in Camden County, New Jersey, United States
Wikipedia - Haddon Heights School District -- School district in Mercer County, New Jersey, United States
Wikipedia - Haddon Township High School -- High school in Camden County, New Jersey, United States
Wikipedia - Haddon Township, New Jersey -- Township in Camden County, New Jersey, United States
Wikipedia - Haddon Township School District -- School district in Camden County, New Jersey, United States
Wikipedia - Hader, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Ha-De-Ron-Dah Wilderness Area -- Wilderness area in New York, United States
Wikipedia - Hadley, Minnesota -- City in Minnesota, United States
Wikipedia - Hadley's Purchase, New Hampshire -- Township in Coos County, New Hampshire, United States
Wikipedia - Hagarstown, Illinois -- Unincorporated community in Illinois, United States
Wikipedia - Hagen Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - Hagerman National Wildlife Refuge -- Nature reserve in northwestern Grayson County, Texas, United States
Wikipedia - Hagerstown Regional Airport -- Airport in Maryland, United States of America
Wikipedia - Hainesport Township, New Jersey -- Township in Burlington County, New Jersey, United States
Wikipedia - Hairdressers Journal International -- Monthly glossy magazine for the hairdressing industry, published in the United Kingdom
Wikipedia - Halaula, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Halawa, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Hal B. Jennings -- Surgeon General of the United States Army
Wikipedia - Hal D. McCown -- United States Army officer
Wikipedia - Haledon, New Jersey -- Borough in Passaic County, New Jersey, United States
Wikipedia - Haledon School District -- School district in Passaic County, New Jersey, United States
Wikipedia - Hale Library -- Main library building on Kansas State University's Manhattan, United States
Wikipedia - HaleM-JM-;akala -- Historic structure in Honolulu, Hawaii, United States
Wikipedia - Haleyville, Alabama -- City in Alabama, United States
Wikipedia - Half dollar (United States coin) -- Current denomination of United States currency
Wikipedia - Halfway, Oregon -- City in Oregon, United States
Wikipedia - Halifax Town Hall -- Listed structure in Hallifax, Calderdale, United Kingdom
Wikipedia - Hall income tax -- Tax in interest, dividend, and investment income in Tennessee, United States
Wikipedia - Hallowell, Maine -- City in Maine, United States
Wikipedia - Halma, Minnesota -- City in Minnesota, United States
Wikipedia - Hal W. Adams Bridge -- Historic bridge in Florida, United States
Wikipedia - Hamburg, Minnesota -- City in Minnesota, United States
Wikipedia - Hamburg, New Jersey -- Borough in Sussex County, New Jersey, United States
Wikipedia - Hamburg School District (New Jersey) -- School district in Sussex County, New Jersey, United States
Wikipedia - Hamilton, Alabama -- City in Alabama, United States
Wikipedia - Hamilton Branch (Florida) -- Stream in Florida, United States
Wikipedia - Hamilton Community Center & Ice Arena -- Sports facility in Indiana, United States
Wikipedia - Hamilton County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Hamilton County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Hamilton County, Florida -- County in Florida, United States
Wikipedia - Hamilton County Schools -- School district in Tennessee, United States
Wikipedia - Hamilton High School West -- High school in Mercer County, New Jersey, United States
Wikipedia - Hamilton-Holly House -- Building in Manhattan, New York, United States
Wikipedia - Hamilton Jordan -- Chief of Staff to President of the United States Jimmy Carter
Wikipedia - Hamilton, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Hamilton, Montana -- City in Montana, United States
Wikipedia - Hamilton-Reynolds affair -- Sex scandal in early United States history
Wikipedia - Hamilton S. Hawkins -- United States Army general
Wikipedia - Hamilton Township, Atlantic County, New Jersey -- Township in Atlantic County, New Jersey, United States
Wikipedia - Hamilton Township, Mercer County, New Jersey -- Township in Mercer County, New Jersey, United States
Wikipedia - Hamilton Township Schools -- School district in Atlantic County, New Jersey, United States
Wikipedia - Hamline University -- Private liberal arts college in Saint Paul, Minnesota, United States
Wikipedia - Hammond Civic Center -- Arena in Indiana, United States
Wikipedia - Hammond, Indiana -- City in Indiana, United States
Wikipedia - Hammonton High School -- High school in Atlantic County, New Jersey, United States
Wikipedia - Hammonton, New Jersey -- Town in Atlantic County, New Jersey, United States
Wikipedia - Hammonton Public Schools -- School district in Atlantic County, New Jersey, United States
Wikipedia - Hampden-Sydney College -- United States historic place and private men's liberal arts college in Hampden Sydney, Virginia, United States
Wikipedia - Hampton Classic Horse Show -- Show jumping contest in the United States
Wikipedia - Hampton, Minnesota -- City in Minnesota, United States
Wikipedia - Hampton, New Jersey -- Borough in Hunterdon County, New Jersey, United States
Wikipedia - Hampton Roads Educational Telecommunications Association -- Public broadcaster in southeast Virginia, United States
Wikipedia - Hampton School District (New Jersey) -- School district in Hunterdon County, New Jersey, United States
Wikipedia - Hampton Township, Dakota County, Minnesota -- Township in Minnesota, United States
Wikipedia - Hampton Township, New Jersey -- Township in Sussex County, New Jersey, United States
Wikipedia - Hampton v. United States -- United States Supreme Court case
Wikipedia - Hanceville, Alabama -- City in Alabama, United States
Wikipedia - Hancock County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Hancock County, Mississippi -- United States county in Mississippi
Wikipedia - Hancock, Minnesota -- City in Minnesota, United States
Wikipedia - Hancock Park -- Public park in Los Angeles, California, United States
Wikipedia - Hancock Point School -- Former school in Maine, United States
Wikipedia - Hancock Township, Carver County, Minnesota -- Township in Minnesota, United States
Wikipedia - Hand County Courthouse and Jail -- United States historic place
Wikipedia - Handmade Arcade -- Annual craft fair in Pittsburgh, Pennsylvania, United States
Wikipedia - Hands Across America -- Charity event across the continental United States in 1986 involving a human chain
Wikipedia - Hanford Site -- Decommissioned nuclear production complex in Washington, United States
Wikipedia - Hangaard Township, Clearwater County, Minnesota -- Township in Minnesota, United States
Wikipedia - Hanging Canyon -- glacial valley in Wyoming, United States
Wikipedia - Hanley Falls, Minnesota -- City in Minnesota, United States
Wikipedia - Hannaford Brothers Company -- Supermarket chain in the northeastern United States
Wikipedia - Hannibal Hamlin -- First Republican to serve as Vice President of the United States
Wikipedia - Hanover Building -- Grade II listed office building in Manchester, United Kingdom
Wikipedia - Hanover, Minnesota -- City in Minnesota, United States
Wikipedia - Hanover, New Hampshire -- Town in New Hampshire, United States
Wikipedia - Hanover Park High School -- High school in Morris County, New Jersey, United States
Wikipedia - Hanover Park Regional High School District -- Public school district in Morris County, New Jersey, United States
Wikipedia - Hanover Township, New Jersey -- Township in Morris County, New Jersey, United States
Wikipedia - Hanover Township Public Schools -- School district in Morris County, New Jersey, United States
Wikipedia - Hanscom Field -- Airport in Massachusetts, United States of America
Wikipedia - Hanska, Minnesota -- City in Minnesota, United States
Wikipedia - Hanson Cement -- Cement production company located in the United Kingdom.
Wikipedia - Hans Reiter (sailor) -- United States Virgin Islands sailor
Wikipedia - HA postcode area -- Postcode area within the United Kingdom
Wikipedia - Hara Arena -- Multi-purpose arena in Ohio, United States
Wikipedia - Harbor Island, South Carolina -- Island off coast of South Carolina, United States
Wikipedia - Harbor of Refuge Light -- Lighthouse in Delaware, United States
Wikipedia - Harbour Town Light -- Lighthouse in South Carolina, United States
Wikipedia - Harcourt (publisher) -- United States publishing firm
Wikipedia - Hardee County, Florida -- County in Florida, United States
Wikipedia - Hardenburg, California -- Human settlement in United States of America
Wikipedia - Harder Hotel -- historic hotel building in Scribner, Nebraska, United States
Wikipedia - Hardin County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Hardin County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Harding Creek (Missouri) -- River in Missouri, United States
Wikipedia - Harding Icefield -- Ice field in the Alaska, United States
Wikipedia - Harding, Minnesota -- City in Minnesota, United States
Wikipedia - Harding Township, New Jersey -- Township in Morris County, New Jersey, United States
Wikipedia - Harding University -- Private university in Searcy, Arkansas, United States
Wikipedia - Hardin-Simmons University -- Private university in Abilene, Texas, United States
Wikipedia - Hardin Valley, Tennessee -- Unincorporated community in Knox County, Tennessee, United States
Wikipedia - Hardwick, Minnesota -- City in Minnesota, United States
Wikipedia - Hardwick Township, New Jersey -- Township in Warren County, New Jersey, United States
Wikipedia - Hardyston Township, New Jersey -- Township in Sussex County, New Jersey, United States
Wikipedia - Hardyston Township School District -- Place in Mercer County, New Jersey, United States
Wikipedia - Hare Valley, Virginia -- Human settlement in Virginia, United States
Wikipedia - Harker School -- Independent school in San Jose, California, United States
Wikipedia - Harlan Community School District -- Public school district in Harlan, Iowa, United States
Wikipedia - Harlan F. Stone -- United States federal judge
Wikipedia - Harlem, Montana -- City in Montana, United States
Wikipedia - Harlis, Minnesota -- Ghost town in Minnesota, United States
Wikipedia - HarmonicaUK -- Organization in the United Kingdom
Wikipedia - Harmony and Dissidence -- album by Jackson United
Wikipedia - Harmony Borax Works -- Former borax refinery in Death Valley, California, United States
Wikipedia - Harmony Hall (Kinston, North Carolina) -- United States national historic site
Wikipedia - Harmony Headlands State Park -- Undeveloped section of Pacific coast in California, United States. Located in San Luis Obispo County on Highway 1
Wikipedia - Harmony, Minnesota -- City in Minnesota, United States
Wikipedia - Harmony Township, New Jersey -- Township in Warren County, New Jersey, United States
Wikipedia - Harold D. Shannon -- United States Marine Corps officer
Wikipedia - Harold G. Glasgow -- United States Marine Corps general
Wikipedia - Harold Hitz Burton -- United States federal judge
Wikipedia - Harold J. Greene -- United States Army major general
Wikipedia - Harold Keller -- United States Marine
Wikipedia - Harold L. Ickes Homes -- Former public housing development in Chicago, Illinois, United States
Wikipedia - Harold Macmillan -- Prime Minister of the United Kingdom from 1957 to 1963
Wikipedia - Harold M. Martin -- United States Navy Vice admiral
Wikipedia - Harold Robert Aaron -- United States Army general
Wikipedia - Harold Wilson -- Labour Party Prime Minister of the United Kingdom from 1964 to 1970 and 1974 to 1976
Wikipedia - Harold W. Roberts -- United States Army Medal of Honor recipient
Wikipedia - HARP Academy -- High school in Passaic County, New Jersey, United States
Wikipedia - Harper College -- Community college in Palatine, Illinois, United States
Wikipedia - Harpeth River State Park -- State Park in Tennessee, United States
Wikipedia - Harrah's Cherokee Center -- Entertainment center in North Carolina, United States
Wikipedia - Harray -- Human settlement in United Kingdom
Wikipedia - Harriet Lane -- First Lady of the United States
Wikipedia - Harriman Glacier -- Glacier in the United States
Wikipedia - Harriman State Park (New York) -- State park of New York state, United States
Wikipedia - Harrington Park, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Harrington Park School District -- School district in Bergen County, New Jersey, United States
Wikipedia - Harris & Ewing -- Photographic studio in Washington, D.C., United States
Wikipedia - Harris, Minnesota -- City in Minnesota, United States
Wikipedia - Harrison, Arkansas -- City in Arkansas, United States
Wikipedia - Harrison County Airport (Texas) -- Airport in Texas, United States
Wikipedia - Harrison County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Harrison Gray Otis House -- United States historic place
Wikipedia - Harrison Hall (Mississippi Gulf Coast Community College) -- Historic building located in Perkinston, Mississippi, United States
Wikipedia - Harrison High School (New Jersey) -- High school in Hudson County, New Jersey, United States
Wikipedia - Harrison, New Jersey -- Town in Hudson County, New Jersey, United States
Wikipedia - Harrison Public Schools -- School district in Hudson County, New Jersey, United States
Wikipedia - Harrison Schmitt -- United States astronaut, 12th man to set foot on the Moon
Wikipedia - Harrison Township, New Jersey -- Township in Gloucester County, New Jersey, United States
Wikipedia - Harrison Township School District -- School district in Gloucester County, New Jersey, United States
Wikipedia - Harris Theater (Chicago) -- Theater in Millenium Park, Chicago, Illinois, United States
Wikipedia - Harris Theater (Pittsburgh) -- Movie theater in Pittsburgh, Pennsylvania, United States
Wikipedia - Harrisville, Utah -- City in Utah, United States
Wikipedia - Harrogate, Tennessee -- City in Claiborne County, Tennessee, United States
Wikipedia - Harry Brinkley Bass -- United States Navy pilot
Wikipedia - Harry F. Bauer -- United States Navy officer
Wikipedia - Harry Hines Woodring -- American politician and United States Army officer
Wikipedia - Harry J. Michael -- United States Army Medal of Honor recipient
Wikipedia - Harry L. Steele -- United States Army general
Wikipedia - Harry Nice -- 50th Governor of Maryland in the United States from 1935 to 1939
Wikipedia - Harry Potter: Wizards Unite -- location-based augmented reality mobile game
Wikipedia - Harry P. Williams Memorial Airport -- Airport in Patterson, Louisiana, United States
Wikipedia - Harry R. Harr -- United States Army Medal of Honor recipient
Wikipedia - Harry S. Truman -- 33rd president of the United States from 1945 to 1953
Wikipedia - Harry Taylor (engineer) -- United States Army officer
Wikipedia - Hart Creek (Georgia) -- Stream in Georgia, United States
Wikipedia - Hartford, Alabama -- City in Alabama, United States
Wikipedia - Hartford Seminary -- Theological college in Hartford, Connecticut, United States
Wikipedia - Hart Lake (Oregon) -- Lake of the United States of America
Wikipedia - Hartland, Minnesota -- City in Minnesota, United States
Wikipedia - Hartland Township, Freeborn County, Minnesota -- Township in Minnesota, United States
Wikipedia - Hartlepool (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Hartley, Iowa -- City in Iowa, United States
Wikipedia - Hart, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Hartselle, Alabama -- City in Alabama, United States
Wikipedia - Hartsfield-Jackson Atlanta International Airport -- Busiest passenger airport in the world, located in the United States
Wikipedia - Hartwell Jordan -- Olympic sailor from the United States
Wikipedia - Hartwick College -- Private college in Oneonta, New York, United States
Wikipedia - Hartwig Cassel -- Chess journalist, editor and promoter in Great Britain and the United States of America
Wikipedia - Harvard University -- Private research university in Cambridge, Massachusetts, United States
Wikipedia - Harvest Bible Chapel -- Church in Illinois, United States
Wikipedia - Harvest Hills Cooperative Community -- RLDS commune near Independence, Missouri, United States
Wikipedia - Harvey Cedars Bible Conference -- Church-owned complex in New Jersey, United States
Wikipedia - Harvey Cedars, New Jersey -- Borough in Ocean County, New Jersey, United States
Wikipedia - Harvey, North Dakota -- City in North Dakota, United States
Wikipedia - Harvey Rexford Hitchcock -- Protestant missionary to the Kingdom of Hawaii from the United States
Wikipedia - Hasbrouck Heights High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Hasbrouck Heights, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Hash browns -- Potato dish commonly eaten for breakfast in the United States
Wikipedia - Hassan Township, Hennepin County, Minnesota -- Township in Minnesota, United States
Wikipedia - Hasselborg Lake South Shelter Cabin -- United States historic place
Wikipedia - Hastings Castle -- Grade I listed ruins in the United Kingdom
Wikipedia - Hastings, Nebraska -- City in Nebraska, United States
Wikipedia - Hasty, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Hatch Act of 1939 -- United States law
Wikipedia - Hate crime laws in the United States -- State and federal laws intended to protect against bias crimes
Wikipedia - Hatfield, Minnesota -- City in Minnesota, United States
Wikipedia - Hathaway Bridge -- Bridge in Florida, United States of America
Wikipedia - Hatton, Aberdeenshire -- Village in United Kingdom
Wikipedia - Hatton W. Sumners Foundation -- Nonprofit organization in Dallas, United States
Wikipedia - Haugen Township, Aitkin County, Minnesota -- Township in Minnesota, United States
Wikipedia - HauM-JM-;ula, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Havasu National Wildlife Refuge -- National Wildlife Refuge in California and Arizona in the United States
Wikipedia - Haverford State Hospital -- Hospital in Pennsylvania, United States
Wikipedia - Havre, Montana -- City in Montana, United States
Wikipedia - Hawaiian Acres, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Hawaiian Beaches, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Hawaiian Mission Houses Historic Site and Archives -- Museum in Honolulu, Hawaii, United States
Wikipedia - Hawaiian Ocean View, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Hawaiian Paradise Park, Hawaii -- Census-designated place in the United States
Wikipedia - Hawaiian tropical dry forests -- Tropical dry broadleaf forest ecoregion in the Hawaiian Islands in the United States
Wikipedia - Hawaii Department of Transportation -- Government agency in Hawaii, United States
Wikipedia - Hawaii Emergency Management Agency -- Body responsible for managing emergencies in the United States State of Hawaii
Wikipedia - Hawaii Kai, Hawaii -- Neighborhood in East Honolulu CDP, Hawaii, United States
Wikipedia - Hawaii Public Radio -- Public radio network in Hawaii, United States
Wikipedia - Hawaii Route 61 -- State highway in Hawaii County, Hawaii, United States
Wikipedia - Hawaii Route 63 -- State highway in Honolulu County, Hawaii, United States
Wikipedia - Hawaii Route 64 -- State highway in Honolulu County, Hawaii, United States
Wikipedia - Hawaii Route 72 -- State highway in Honolulu County, Hawaii, United States
Wikipedia - Hawaii Route 8930 -- State highway in Kapolei, Hawaii, United States
Wikipedia - Hawaii Sesquicentennial half dollar -- 1928 United States coin
Wikipedia - Hawaii -- State in the United States
Wikipedia - HawaiM-JM-;i Volcanoes National Park -- National park of the United States
Wikipedia - Haw Hill -- Mound in the United Kingdom
Wikipedia - Hawick, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Hawi, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Hawkins Glacier -- Glacier in the United States
Wikipedia - Haw Knob -- Mountain in the southeastern United States
Wikipedia - Hawks PDX -- Gay bathhouse in Portland, Oregon, United States.
Wikipedia - Hawley Lake -- Lake in Arizona, United States
Wikipedia - Hawley Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - Haworth, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Hawthorne Christian Academy -- Christian school in Passaic County, New Jersey, United States
Wikipedia - Hawthorne High School (New Jersey) -- High school in Passaic County, New Jersey, United States
Wikipedia - Hawthorne, New Jersey -- Borough in Passaic County, New Jersey, United States
Wikipedia - Hawthorne Public Schools -- School district in Passaic County, New Jersey, United States
Wikipedia - Hay Creek, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Haydenville, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Hayfield, Minnesota -- City in Minnesota, United States
Wikipedia - Hay Lake, Minnesota -- Unorganized territory in St. Louis County, Minnesota, United States
Wikipedia - Hayle -- Town in Cornwall, United Kingdom
Wikipedia - Haymarket District (Lincoln, Nebraska) -- Historic district in Lincoln, Nebraska, United States
Wikipedia - Haymarket Square (Boston) -- Historic name of a former town square in Boston, Massachusetts, United States
Wikipedia - Hayward Field -- Track and field stadium, located in the northwest United States in Eugene, Oregon
Wikipedia - Hayward, Minnesota -- City in Minnesota, United States
Wikipedia - Hayward Township, Freeborn County, Minnesota -- Township in Minnesota, United States
Wikipedia - Hazel Run, Minnesota -- City in Minnesota, United States
Wikipedia - Hazelton Township, Aitkin County, Minnesota -- Township in Minnesota, United States
Wikipedia - Hazlet, New Jersey -- Township in Monmouth County, New Jersey, United States
Wikipedia - Hazlet Township Public Schools -- School district in Monmouth County, New Jersey, United States
Wikipedia - H. Black and Company Building -- United States historic place
Wikipedia - HBOS -- United Kingdom banking and insurance company
Wikipedia - HC-1 -- Former helicopter squadron of the United States Navy
Wikipedia - HC-One -- Healthcare management company in the United Kingdom
Wikipedia - HD postcode area -- Postcode area within the United Kingdom
Wikipedia - Head Entertainment -- Former retail chain in the United Kingdom
Wikipedia - Headland, Alabama -- City in Alabama, United States
Wikipedia - Head of Household -- Filing status for individual United States taxpayers
Wikipedia - Headquarters North West (United Kingdom) -- Regional command based in North West England
Wikipedia - Headquarters of the United Nations
Wikipedia - Heads of Diplomatic Missions of the United Kingdom -- Wikipedia list article
Wikipedia - Health care in the United Kingdom
Wikipedia - Health care in the United States
Wikipedia - Healthcare reform debate in the United States
Wikipedia - Health care sharing ministry -- Organizations in the United States in which health care costs are shared
Wikipedia - Health Equity and Access Reform Today Act of 1993 -- Proposed health care reform bill in the United States
Wikipedia - Health insurance in the United States
Wikipedia - Health Insurance Portability and Accountability Act -- United States federal law concerning health information
Wikipedia - Health in the United States -- Overall health of the population of the United States
Wikipedia - Health Protection (Coronavirus, Business Closure) (England) Regulations 2020 -- United Kingdom emergency legislation
Wikipedia - Health Protection (Coronavirus) Regulations 2020 -- United Kingdom emergency legislation
Wikipedia - Health Resources and Services Administration -- United States government agency
Wikipedia - Healthy People program -- United States national health promotion goals
Wikipedia - Hearst Castle -- Historical Landmark mansion located on the Central Coast of California, United States
Wikipedia - Heart Essex (Chelmsford & Southend) -- Former commercial radio station in Essex, United Kingdom
Wikipedia - Heart of America Bridge -- Bridge in United States of America
Wikipedia - Heart of Atlanta Motel, Inc. v. United States -- United States Supreme Court case
Wikipedia - Heart Sussex -- Independent Local Radio station in Sussex, United Kingdom
Wikipedia - Heathery Burn Cave -- Cave and archaeological site in the United Kingdom
Wikipedia - Heathrow Airport -- Major international airport serving London, United Kingdom
Wikipedia - Heber-Overgaard Unified School District -- School district in Arizona, United States
Wikipedia - Hebron, Connecticut -- Town in Connecticut, United States
Wikipedia - Hebron United States Post Office -- United States historic place
Wikipedia - Hector E. Pagan -- United States Army officer
Wikipedia - Hector, Minnesota -- City in Minnesota, United States
Wikipedia - Hector Santiago-Colon -- United States Army Medal of Honor recipient
Wikipedia - Hedgesville High School -- High school in Hedgesville, West Virginia, United States
Wikipedia - Heflin, Alabama -- City in Alabama, United States
Wikipedia - Heidelberg, Minnesota -- City in Minnesota, United States
Wikipedia - Heidi Heitkamp -- Former United States Senator from North Dakota
Wikipedia - Heights of presidents and presidential candidates of the United States -- Wikipedia list article
Wikipedia - Heikkala Lake, Minnesota -- Unorganized territory in St. Louis County, Minnesota, United States
Wikipedia - Helena, Montana -- State capital city in Montana, United States
Wikipedia - Helena, Texas -- Human settlement in Texas, United States of America
Wikipedia - Helicopter 66 -- Individual United States Navy helicopter flown in support of NASA
Wikipedia - Helmetta, New Jersey -- Borough in Middlesex County, New Jersey, United States
Wikipedia - Helper, Utah -- City in Utah, United States
Wikipedia - Helpmejack Creek -- River tributary in Alaska, the United States
Wikipedia - Hemet, California -- American city in California, United States
Wikipedia - HemisFair Arena -- Arena in Texas, United States
Wikipedia - HeM-JM-;eia, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Henagar, Alabama -- City in Alabama, United States
Wikipedia - Henderson City-County Airport -- Airport in Kentucky, United States of America
Wikipedia - Henderson County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Henderson Hall (Arlington, Virginia) -- US Marine Corps base near Arlington, Virginia, United States
Wikipedia - Henderson, Minnesota -- City in Minnesota, United States
Wikipedia - Henderson, Nevada -- City in Nevada, United States
Wikipedia - Hendricks, Minnesota -- City in Minnesota, United States
Wikipedia - Hendry County, Florida -- County in Florida, United States
Wikipedia - Henley (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1885 onwards
Wikipedia - Henriette, Minnesota -- City in Minnesota, United States
Wikipedia - Henry Addington -- Prime Minister of the United Kingdom from 1801 to 1804
Wikipedia - Henry Aurand -- United States Army general
Wikipedia - Henry A. Wallace -- Former Vice President of the United States
Wikipedia - Henry B. Anthony -- United States journalist and politician
Wikipedia - Henry Barracks, Puerto Rico -- United States Army base located in Cayey, Puerto Rico
Wikipedia - Henry Campbell-Bannerman -- Prime Minister of the United Kingdom from 1905 to 1908
Wikipedia - Henry C. Bates -- United States federal judge and politician
Wikipedia - Henry C. Bruton -- United States Navy admiral
Wikipedia - Henry County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Henry County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Henry D. Gilpin -- United States Attorney General
Wikipedia - Henry E. Eccles -- United States admiral (1898-1986)
Wikipedia - Henry Glass (admiral) -- United States Navy admiral
Wikipedia - Henry Hagg Lake -- Artificial lake in Oregon, United States
Wikipedia - Henry Halleck -- General of the United States Army
Wikipedia - Henry Horner Homes -- Public housing development in Chicago, Illinois, United States
Wikipedia - Henry Hudson Regional High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Henry Jervey Jr -- United States Army general (1866-1942)
Wikipedia - Henry Kissinger -- 56th United States Secretary of State
Wikipedia - Henry Martyn Robert -- United States Army general and Chief of Engineers
Wikipedia - Henry M. Jackson Wilderness -- Protected area in the United States
Wikipedia - Henry Ossian Flipper -- American soldier, former slave, and first African American to graduate from the United States Military Academy at West Point
Wikipedia - Henry Paulson -- 74th United States Secretary of the Treasury
Wikipedia - Henry P. Becton Regional High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Henry Pierson Crowe -- United States Marine Corps officer
Wikipedia - Henry Snyder High School -- High school in Essex County, New Jersey, United States
Wikipedia - Henrytown, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Henry Tureman Allen -- United States Army general
Wikipedia - Henry W. Cannon -- Comptroller of the United States
Wikipedia - Henson Creek -- Tributary of the Lake Fork Gunnison River in Colorado, United States
Wikipedia - Herbert Hoover -- 31st president of the United States
Wikipedia - Herbert Morrison -- Former Deputy Prime Minister of the United Kingdom
Wikipedia - Herbert N. Houck -- United States Navy pilot
Wikipedia - Herb Kohl -- Former United States Senator from Wisconsin
Wikipedia - Hereditary peer -- United Kingdom aristocratic title
Wikipedia - Here's Help Network -- Christian radio network in Missouri and Arkansas, United States
Wikipedia - Heritage Bank Center -- Arena in Ohio, United States
Wikipedia - Her Majesty's Ship -- Ship prefix used in the United Kingdom and some other monarchies
Wikipedia - Herman Gardens -- Former public housing project located in Detroit, Michigan, United States
Wikipedia - Herman, Minnesota -- City in Minnesota, United States
Wikipedia - Hermann Park Golf Course -- Golf course in Houston, Texas, United States
Wikipedia - Hermann Park -- Park in Texas, United States of America, United States of America
Wikipedia - Hermes program -- United States Army Ordnance Corps rocket program
Wikipedia - Hermitage Arboretum -- Arboretum outside Nashville, Tennessee, United States
Wikipedia - Hermosa Beach, California -- City in California, United States
Wikipedia - Hermosa Creek Wilderness -- Wilderness Area in Colorado, United States
Wikipedia - Hernandez-Capron Trail -- Long-distance hiking trail in the United States
Wikipedia - Hernando County, Florida -- County in Florida, United States
Wikipedia - Hernando de Soto Bridge (Florida) -- Bridge in Florida, United States
Wikipedia - Heroes United
Wikipedia - Heron Lake, Minnesota -- City in Minnesota, United States
Wikipedia - Herrera v. Wyoming -- United States Supreme Court case regarding Indian hunting rights
Wikipedia - Herriman, Utah -- City in Utah, United States
Wikipedia - Herr's Island Railroad Bridge -- Bridge in Pittsburgh, United States
Wikipedia - Hersheypark -- Theme park in Hershey, Pennsylvania, United States
Wikipedia - Hertz Arena -- Multi-Purpose Arena in Florida, United States
Wikipedia - Herzing University -- Private university in Wisconsin, United States
Wikipedia - Hessian Barracks -- United States historic place
Wikipedia - Hewell Grange -- Grade I listed house in Worcestershire, United Kingdom
Wikipedia - Hewitt Lake National Wildlife Refuge -- National Wildlife Refuge in Montana, United States
Wikipedia - Hewitt, Minnesota -- City in Minnesota, United States
Wikipedia - Heythrop College, University of London -- public research university in London, United Kingdom
Wikipedia - HG postcode area -- Postcode area within the United Kingdom
Wikipedia - H. H. Asquith -- Prime Minister of the United Kingdom from 1908 to 1916
Wikipedia - Hiawatha National Forest -- National forest in Michigan, United States
Wikipedia - Hickam Housing, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Hickman Creek -- River in the United States of America
Wikipedia - Hidden Falls (Baranof Island, Alaska) -- archaeological site in Alaska, United States
Wikipedia - Hideaway (U.S. Senate) -- secret offices used by members of the United States Senate
Wikipedia - High Bridge, New Jersey -- Borough in Hunterdon County, New Jersey, United States
Wikipedia - High Bridge School District -- School district in Hunterdon County, New Jersey, United States
Wikipedia - High Commissioner of Malaysia to the United Kingdom -- Wikipedia list article
Wikipedia - High Commissioner of the Gambia to the United Kingdom -- Wikipedia list article
Wikipedia - High Commissioner of the United Kingdom to Fiji -- Wikipedia list article
Wikipedia - High Commissioner of the United Kingdom to the Bahamas -- Wikipedia list article
Wikipedia - Higher education bubble in the United States -- Economic theory
Wikipedia - Higher Education for Development -- Educational organizations based in the United States
Wikipedia - Higher education in the United Kingdom
Wikipedia - Higher education in the United States
Wikipedia - Higher National Diploma -- Higher education qualification of the United Kingdom
Wikipedia - Highgrove, Stamford -- High-rise building in Stamford, Connecticut, United States
Wikipedia - High Hollow -- Building in Pennsylvania, United States
Wikipedia - High Knob -- Mountain in Virginia, United States of America
Wikipedia - Highland Avenue (Los Angeles) -- Road in Los Angeles, California, United States
Wikipedia - Highland County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Highlander Research and Education Center -- Non-profit social justice organisation in the United States.
Wikipedia - Highland, Fillmore County, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Highland Grove Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - Highland High School (Bakersfield, California) -- High school in Bakersfield, California, United States
Wikipedia - Highland, Lake County, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Highland Park High School (New Jersey) -- High school in Middlesex County, New Jersey, United States
Wikipedia - Highland Park Mosque -- First mosque built in the United States
Wikipedia - Highland Park, New Jersey -- Borough in Middlesex County, New Jersey, United States
Wikipedia - Highland Regional High School -- High school in Camden County, New Jersey, United States
Wikipedia - Highlands County, Florida -- County in Florida, United States
Wikipedia - Highlands, New Jersey -- School district in Monmouth County, New Jersey, United States
Wikipedia - Highlands School District -- School district in Monmouth County, New Jersey, United States
Wikipedia - Highland, Utah -- City in Utah, United States
Wikipedia - Highland, Wright County, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - High Line Canal -- Long-distance hiking trail in the United States
Wikipedia - Highline National Recreation Trail -- Long-distance hiking trail in the United States
Wikipedia - High Pasture Cave -- Cave and archaeological site in the United Kingdom
Wikipedia - High Plains (United States) -- subregion of the Great Plains mostly in the Western United States
Wikipedia - High Point Regional High School -- High school in Sussex County, New Jersey, United States
Wikipedia - High Rock Lake -- Lake in North Carolina, United States
Wikipedia - High Sierra Trail -- Long-distance hiking trail in the United States
Wikipedia - High-speed rail in the United Kingdom
Wikipedia - High-speed rail in the United States
Wikipedia - High Tech High School -- Magnet high school in Hudson County, New Jersey, United States
Wikipedia - High Technology High School -- Magnet high school in Monmouth County, New Jersey, United States
Wikipedia - High treason in the United Kingdom
Wikipedia - Hightstown High School -- High school in Mercer County, New Jersey, United States
Wikipedia - Hightstown, New Jersey -- Borough in Mercer County, New Jersey, United States
Wikipedia - Highway 25 Bridge (Minnesota) -- Bridge in Minnesota, United States
Wikipedia - High Year of Tenure -- Maximum number of years an enlisted member may serve in the United States Armed Forces
Wikipedia - Hilb, Rogal & Hobbs Co. -- Former insurance and risk management corporation of the United States
Wikipedia - Hildale, Utah -- City in Utah, United States
Wikipedia - Hillary Clinton 2016 presidential campaign -- Political campaign for United States presidency
Wikipedia - Hill City, Minnesota -- City in Minnesota, United States
Wikipedia - Hillel Yeshiva -- Private school in Monmouth County, New Jersey, United States
Wikipedia - Hillhall -- Village in the United Kingdom
Wikipedia - Hill Lake Township, Aitkin County, Minnesota -- Township in Minnesota, United States
Wikipedia - Hillman, Minnesota -- City in Minnesota, United States
Wikipedia - Hillsboro Canal -- Canal in Florida, United States
Wikipedia - Hillsboro Inlet -- In Pompano Beach, Florida, United States
Wikipedia - Hillsborough County, Florida -- County in Florida, United States
Wikipedia - Hillsborough High School (New Jersey) -- High school in Somerset County, New Jersey, United States
Wikipedia - Hillsborough River (Florida) -- River in the United States of America
Wikipedia - Hillsborough River State Park -- State park in Florida, United States
Wikipedia - Hillsborough Township, New Jersey -- Township in Somerset County, New Jersey, United States
Wikipedia - Hillsborough Township School District -- School district in Somerset County, New Jersey, United States
Wikipedia - Hillsdale College -- Conservative liberal arts college in Hillsdale, Michigan, United States
Wikipedia - Hillsdale, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Hillsdale Public Schools -- School district in Bergen County, New Jersey, United States
Wikipedia - Hillside High School (New Jersey) -- High school in Union County, New Jersey, United States
Wikipedia - Hillside Memorial Park Cemetery -- Jewish cemetery in Culver City, California, United States
Wikipedia - Hillside, New Jersey -- Township in Union County, New Jersey, United States
Wikipedia - Hillside Public Schools -- School district in Union County, New Jersey, United States
Wikipedia - Hills, Minnesota -- City in Minnesota, United States
Wikipedia - Hillsville, Virginia -- Town in Virginia, United States
Wikipedia - Hilltop, Minnesota -- City in Minnesota, United States
Wikipedia - Hilo, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Hilo International Airport -- Airport in Hilo, Hawaii, United States
Wikipedia - Hilton Anaheim -- Hilton-branded hotel in Anaheim, California, United States
Wikipedia - Hilton High School -- High school in Hilton, New York, United States
Wikipedia - Hilton House (White Lake, South Dakota) -- United States historic place
Wikipedia - Hinckley, Minnesota -- City in Minnesota, United States
Wikipedia - Hinds County, Mississippi -- County in Mississippi, United States
Wikipedia - Hindu Temple of Dayton -- Hindu temple located in Beavercreek, Ohio, United States
Wikipedia - Hi-Nella, New Jersey -- Borough in Camden County, New Jersey, United States
Wikipedia - Hines, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Hingham, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Hinkhouse Peak -- Mountain in Washington, United States of America
Wikipedia - Hiram Paulding -- United States Navy rear-admiral
Wikipedia - Hirsch Memorial Coliseum -- Arena in Louisiana, United States
Wikipedia - Hispanics and Latinos in Washington, D.C. -- Ethnic group in the United States
Wikipedia - Hispanics in the United States
Wikipedia - Hispanos -- descendants of early Spanish and Mexican settlers in the United States
Wikipedia - Historian of the United States Senate -- Historian position in the U.S. Senate
Wikipedia - Historical racial and ethnic demographics of the United States -- Aspect of history
Wikipedia - Historical rankings of presidents of the United States -- Rankings of the presidents of the United States of America
Wikipedia - Historical Sexual Offences (Pardons and Disregards) (Scotland) Act 2018 -- Act of Parliament of the United Kingdom
Wikipedia - Historic districts in Meridian, Mississippi -- Nine historic districts in Meridian, Mississippi, United States
Wikipedia - Historic districts in the United States
Wikipedia - Historic Jamestowne -- Cultural heritage site in Virginia, United States
Wikipedia - Historic Oaks of Allen Parkway Village -- Public housing development located in Houston, Texas, United States
Wikipedia - Historic regions of the United States -- Wikimedia list article
Wikipedia - Historiography of the United Kingdom
Wikipedia - Historiography of the United States
Wikipedia - History of ACORN in the United States -- Former advocacy group
Wikipedia - History of Asian Americans -- History of ethnic and racial groups in the United States who are of Asian descent
Wikipedia - History of Chinese Americans -- History of ethnic Chinese in the United States
Wikipedia - History of college campuses and architecture in the United States -- Aspect of American architectural history
Wikipedia - History of Columbus, Ohio -- History of the capital of Ohio, United States
Wikipedia - History of commercial tobacco in the United States
Wikipedia - History of conservatism in the United States -- History of conservatism in the United States
Wikipedia - History of deaf education in the United States -- Local evolution of the education of the deaf.
Wikipedia - History of education in the United States
Wikipedia - History of fountains in the United States -- none
Wikipedia - History of Houston -- History of a city in Texas, United States
Wikipedia - History of Illinois -- History of a state in the United States
Wikipedia - History of immigration to the United States -- Aspect of history
Wikipedia - History of ITV -- Timeline of the ITV television network in the United Kingdom
Wikipedia - History of Japanese Americans -- history of ethnic Japanese in the United States
Wikipedia - History of laws concerning immigration and naturalization in the United States -- Aspect of history
Wikipedia - History of Methodism in the United States
Wikipedia - History of New York City -- History of the city in New York, United States
Wikipedia - History of non-scheduled airlines in the United States -- Airline of the United States
Wikipedia - History of Nursing in the United Kingdom
Wikipedia - History of nursing in the United States
Wikipedia - History of psychosurgery in the United Kingdom
Wikipedia - History of rail transportation in the United States -- Railroad and train-related history of the United States
Wikipedia - History of Riverside, California -- Timeline of the history of Riverside, California, United States
Wikipedia - History of street lighting in the United States -- History of street lights
Wikipedia - History of telephone numbers in the United Kingdom -- Aspect of history
Wikipedia - History of the British canal system -- The building, use, decline and restoration of artificial waterways in the United Kingdom
Wikipedia - History of the Democratic Party (United States) -- Aspect of history
Wikipedia - History of the flags of the United States -- The evolutionary process of the flag of the United States of America
Wikipedia - History of the Jews in the United Arab Emirates
Wikipedia - History of the Jews in the United Kingdom
Wikipedia - History of the Jews in the United States
Wikipedia - History of the New York City Bar Association -- Professional organization for lawyers in New York City, United States
Wikipedia - History of the Office of the Inspector General of the United States Army -- History of the internal investigative branch of the U.S. Army
Wikipedia - History of the Republican Party (United States)
Wikipedia - History of the socialist movement in the United Kingdom
Wikipedia - History of the socialist movement in the United States
Wikipedia - History of the Southern Pacific -- History article of United States company
Wikipedia - History of the United Arab Emirates -- Aspect of history
Wikipedia - History of the United Kingdom during the First World War -- Aspect of history
Wikipedia - History of the United Kingdom -- History of the sovereign state of the United Kingdom
Wikipedia - History of the United Nations -- Aspect of history
Wikipedia - History of the United States (1776-1789) -- Aspect of history
Wikipedia - History of the United States (1789-1849) -- Aspect of history
Wikipedia - History of the United States (1849-1865) -- Aspect of history
Wikipedia - History of the United States (1865-1918) -- Aspect of history
Wikipedia - History of the United States (1945-1964) -- Aspect of history
Wikipedia - History of the United States (1991-2008) -- Aspect of history
Wikipedia - History of the United States (2008-present) -- Aspect of history
Wikipedia - History of the United States Army -- Aspect of history
Wikipedia - History of the United States Constitution -- Aspect of history
Wikipedia - History of the United States dollar -- Overview of the history of the United States dollar
Wikipedia - History of the United States Forest Service
Wikipedia - History of the United States Marine Corps -- Aspect of history
Wikipedia - History of the United States Navy -- Aspect of history
Wikipedia - History of the United States public debt -- Aspect of history
Wikipedia - History of the United States Republican Party
Wikipedia - History of the United States Whig Party -- History of the Whig Party in the United States
Wikipedia - History of the United States -- Occurrences and people in the US throughout history
Wikipedia - History of turnpikes and canals in the United States -- Development of transportation links in the USA.
Wikipedia - History of United States debt ceiling
Wikipedia - History of United States Naval Operations in World War II -- Non-fiction book by Samuel Eliot Morison
Wikipedia - History of United States patent law
Wikipedia - History of women in the United Kingdom
Wikipedia - History of women in the United States
Wikipedia - Hitchin and Harpenden (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Hiwassee College -- Former Methodist college in Madisonville, Tennessee, United States
Wikipedia - Hiwassee River -- River in the United States of America
Wikipedia - H. Lee Moffitt Cancer Center & Research Institute -- Hospital in Florida, United States
Wikipedia - HM Land Registry -- United Kingdom government non-ministerial department
Wikipedia - HMNB Devonport -- Operating base in the United Kingdom for the Royal Navy
Wikipedia - HMS Anguilla -- Colony-class frigate for United States
Wikipedia - HMS Blunham -- United Kingdom minesweeper ship
Wikipedia - HMS Colossus (1910) -- 1911 Colossus-class battleship of the United Kingdom
Wikipedia - Hobart Arena -- Multi-purpose arena in Ohio, United States
Wikipedia - Hoboken Charter School -- Charter school in Hudson County, New Jersey, United States
Wikipedia - Hoboken High School -- High school in Hudson County, New Jersey, United States
Wikipedia - Hoboken, New Jersey -- City in Hudson County, New Jersey, United States
Wikipedia - Hoboken Public Schools -- School district in Hudson County, New Jersey, United States
Wikipedia - Hobson, Montana -- City in Montana, United States
Wikipedia - Hoby Wolf Airport -- Airport in Maryland, United States of America
Wikipedia - Hockley Railway Viaduct -- Bridge in United Kingdom
Wikipedia - Hoffman, Minnesota -- City in Minnesota, United States
Wikipedia - Hogan Township, Franklin County, Arkansas -- Inactive township in Arkansas, United States
Wikipedia - Ho-Ho-Kus, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Ho-Ho-Kus School District -- School district in Bergen County, New Jersey, United States
Wikipedia - Hoh River -- River in the United States
Wikipedia - Hokah, Minnesota -- City in Minnesota, United States
Wikipedia - Hokes Bluff, Alabama -- City in Alabama, United States
Wikipedia - Holbrook, Arizona -- City in Arizona, United States
Wikipedia - Holbrook, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Holder, Florida -- Human settlement in Florida, United States
Wikipedia - Holdingford, Minnesota -- City in Minnesota, United States
Wikipedia - Holding Foreign Companies Accountable Act -- United States federal law
Wikipedia - Holiday Inn Resort Orlando Suites - Waterpark -- Hotel in Orlando, Florida, United States
Wikipedia - Holidays with paid time off in the United States -- Wikipedia list article
Wikipedia - Holkham National Nature Reserve -- Nature reserve in the United Kingdom
Wikipedia - Holladay, Utah -- City in Utah, United States
Wikipedia - Hollandale, Minnesota -- City in Minnesota, United States
Wikipedia - Holland Island -- Island in the United States of America
Wikipedia - Holland, Michigan -- City in Michigan, United States
Wikipedia - Holland, Minnesota -- City in Minnesota, United States
Wikipedia - Holland Public Schools -- Public school district in Holland, Michigan, United States
Wikipedia - Holland Township, New Jersey -- Township in Hunterdon County, New Jersey, United States
Wikipedia - Holland Township School District -- School district in Hunterdon County, New Jersey, United States
Wikipedia - Holley, Georgia -- Unincorporated community in Georgia, United States
Wikipedia - Holloman Air Force Base -- US Air Force base near Alamogordo, New Mexico, United States
Wikipedia - Holloway, Minnesota -- City in Minnesota, United States
Wikipedia - Holly Bluff Site -- Archaeological site in Yazoo County, Mississippi, United States
Wikipedia - Hollywood Cemetery (Richmond, Virginia) -- cemetery in Richmond, Virginia, United States
Wikipedia - Hollywood Sign -- Sign reading "HOLLYWOOD" located in Los Angeles, California, United States
Wikipedia - Hollywood Township, Carver County, Minnesota -- Township in Minnesota, United States
Wikipedia - Holmdel High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Holmdel Township, New Jersey -- Township in Monmouth County, New Jersey, United States
Wikipedia - Holmdel Township Public Schools -- School district in Monmouth County, New Jersey, United States
Wikipedia - HOLMES 2 -- database of the United Kingdom government for major crimes
Wikipedia - Holmes City, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Holmes County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Holmes County, Florida -- County in Florida, United States
Wikipedia - Holm O. Bursum -- United States Senator from New Mexico
Wikipedia - Holston River -- River in Tennessee, United States
Wikipedia - Holst Township, Clearwater County, Minnesota -- Township in Minnesota, United States
Wikipedia - Holt gas electric tank -- First prototype military tank built in the United States
Wikipedia - Holualoa, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Holy Cross Preparatory Academy -- Catholic high school in Burlington County, New Jersey, United States
Wikipedia - Holy Cross Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - Holy Family Academy (Bayonne, New Jersey) -- Defunct Catholic high school in Hudson County, New Jersey, United States
Wikipedia - Holyoke, Massachusetts -- City in Massachusetts, United States
Wikipedia - Holy See and the United Nations
Wikipedia - Holy Spirit High School (New Jersey) -- High school in Atlantic County, New Jersey, United States
Wikipedia - Home-based program -- Home visiting services for young children in the United States
Wikipedia - Homedahl, Minnesota -- Ghost town in Minnesota, United States
Wikipedia - Home education in the United Kingdom -- Overview of the status of home education in the United Kingdom of Great Britain and Northern Ireland
Wikipedia - Home energy rating -- United States measurement of a home's energy efficiency
Wikipedia - Home Guard (United Kingdom) -- 1940-1944 British Army auxiliary defence force
Wikipedia - Home House -- Grade I listed building in City of Westminster, United Kingdom
Wikipedia - Homeland Security Cybersecurity Boots-on-the-Ground Act -- Bill of the 113th United States Congress
Wikipedia - Homeland Security Distinguished Service Medal -- United States Homeland Security Department distinguished service medal
Wikipedia - Homeland security -- United States notion of safety from terrorism
Wikipedia - Homelessness in the United States -- Human condition
Wikipedia - Home Mortgage Disclosure Act -- United States federal law
Wikipedia - Home Nations -- The individual nations within the United Kingdom
Wikipedia - Home-ownership in the United States
Wikipedia - Home Owners' Loan Corporation -- United States government-sponsored corporation
Wikipedia - Homer, Alaska -- City in south-central Alaska, United States
Wikipedia - Home rule in the United States -- Type of self-government
Wikipedia - Homes before Roads -- Anti-road building protest group in the United Kingdom
Wikipedia - Home Secretary -- United Kingdom government cabinet minister
Wikipedia - Homespun movement -- 18th-century boycott movement in United States
Wikipedia - Homestead Acts -- One of several related United States laws
Wikipedia - Homestead-Miami Speedway -- Motorsport track in the United States
Wikipedia - Homestead National Monument of America -- National monument in the United States
Wikipedia - Homestead Temporary Shelter for Unaccompanied Children -- Migrant children's detention center in Florida, United States
Wikipedia - Home Township, Brown County, Minnesota -- Township in Minnesota, United States
Wikipedia - Homewood, Alabama -- City in Alabama, United States
Wikipedia - Homosassa, Florida -- Census-designated place in Florida, United States
Wikipedia - Homosassa River -- River in the United States of America
Wikipedia - Homosassa Springs, Florida -- Census-designated place in Florida, United States
Wikipedia - Honda Center -- Arena in California, United States
Wikipedia - Honeymoon Island State Park -- State park in Florida, United States
Wikipedia - Honeyville, Utah -- City in Utah, United States
Wikipedia - Hong Kong handover ceremony -- 1997 ceremony that officially marked the transfer of sovereignty over Hong Kong from the United Kingdom to China
Wikipedia - Honolulu Harbor -- Harbor in Honolulu, Hawaii, United States
Wikipedia - Honolulu Marathon -- Annual race in the United States held since 1973
Wikipedia - Honolulu Museum of Art -- Art museum in Honolulu, Hawaii, United States
Wikipedia - Honolulu -- State capital city in Hawaii, United States
Wikipedia - Honorary citizenship of the United States
Wikipedia - Honors College (Montana State University) -- University in the United States
Wikipedia - Honours Committee -- Committee of the Government of the United Kingdom
Wikipedia - Hood Bay -- Bay in Alaska, United States
Wikipedia - Hood Canal -- Fjord in Washington state, United States
Wikipedia - Hood College -- Private liberal arts college in Frederick, Maryland, United States
Wikipedia - Hood film -- Film genre originating in the United States
Wikipedia - Hookstown, Pennsylvania -- Borough in Pennsylvania, United States
Wikipedia - Hoonah-Angoon Census Area, Alaska -- Census area of Alaska, United States
Wikipedia - Hooper, Utah -- City in Utah, United States
Wikipedia - Hoop hole -- Protected natural area in Virginia, United States
Wikipedia - Hoosac Tunnel -- Railway tunnel located in Western Massachusetts, United States
Wikipedia - Hoover, Alabama -- City in Alabama, United States
Wikipedia - Hoover Commission -- United States federal commission in 1947 advising on executive reform
Wikipedia - Hoover Creek -- River in the United States of America
Wikipedia - Hoover Dam Lodge -- Hotel and casino in Boulder City, Nevada, United States
Wikipedia - Hopatcong High School -- High school in Morris County, New Jersey, United States
Wikipedia - Hopatcong, New Jersey -- Borough in Sussex County, New Jersey, United States
Wikipedia - Hopatcong Public Schools -- School district in Sussex County, New Jersey, United States
Wikipedia - Hope College -- Private liberal arts college in Holland, Michigan, United States
Wikipedia - Hope not Hate -- Advocacy group against racism and fascism, based in the United Kingdom
Wikipedia - Hope Township, New Jersey -- Township in Warren County, New Jersey, United States
Wikipedia - Hopewell, Boone County, Arkansas -- Human settlement in Arkansas, United States of America
Wikipedia - Hopewell, New Jersey -- Borough in Mercer County, New Jersey, United States
Wikipedia - Hopewell, Red River County, Texas -- Human settlement in United States of America
Wikipedia - Hopewell Township, Cumberland County, New Jersey -- Township in Cumberland County, New Jersey, United States
Wikipedia - Hopewell Township, Mercer County, New Jersey -- Township in Mercer County, New Jersey, United States
Wikipedia - Hopewell Valley Central High School -- High school in Mercer County, New Jersey, United States
Wikipedia - Hopewell Valley Regional School District -- School district in Mercer County, New Jersey, United States
Wikipedia - Hopffgarten House -- NRHP historic house in Boise, Idaho, United States
Wikipedia - Hopi -- Native American people of the United States
Wikipedia - Hopkinton State Park -- State park in Massachusetts, United States
Wikipedia - Hoquiam's Castle -- United States national historic place
Wikipedia - Horacio Rivero Jr. -- First Puerto Rican four-star Admiral in the modern United States Navy
Wikipedia - Hornchurch and Upminster (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Horner-Terrill House -- Historic home located at Indianapolis, Indiana, United States
Wikipedia - Horne's (restaurant) -- Former United States restaurant chain
Wikipedia - Horno Creek -- River in the United States of America
Wikipedia - Horse murders -- Cases of insurance fraud in the United States
Wikipedia - Horse Protection Act of 1970 -- United States federal law banning soring of horses
Wikipedia - Horse-Shoe Trail -- Long-distance hiking trail in the United States
Wikipedia - Horton, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Hospital corpsman -- Enlisted medical specialist of the United States Navy
Wikipedia - Host Hotels & Resorts -- International hotel company in Bethesda, Maryland, United States
Wikipedia - Hotel Plaza (Ls36) Site -- Archaeological site in Illinois, United States
Wikipedia - Hot Springs National Park -- United States National Park in central Arkansas
Wikipedia - Houghton County Memorial Airport -- Airport in Michigan, United States
Wikipedia - Houlton-Woodstock Border Crossing -- International land border crossing between the United States of America and Canada
Wikipedia - Houma people -- Native American tribe located in Louisiana, United States
Wikipedia - Houma Terrebonne Civic Center -- Arena in Louisiana, United States
Wikipedia - Houpt, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Household income in the United States
Wikipedia - House of Commons of the United Kingdom -- Lower house in the Parliament of the United Kingdom
Wikipedia - House of Lords -- Upper house in the Parliament of the United Kingdom
Wikipedia - House of Windsor -- Royal house of the United Kingdom and the other Commonwealth realms
Wikipedia - House on Ellicott's Hill -- United States national historic place
Wikipedia - House Republican Conference -- Party caucus for Republicans in the United States House of Representatives
Wikipedia - Housing Act of 1937 -- Act of the United States Congress
Wikipedia - Housing and Home Finance Agency -- Responsible for the housing programs of the United States from 1947-1965
Wikipedia - Housing Authority of New Orleans -- Housing authority in New Orleans, Louisiana, United States
Wikipedia - Housing Authority of the City of Los Angeles -- Housing authority in Los Angeles, California, United States
Wikipedia - Housing discrimination in the United States -- Aspect of history and culture of the United States
Wikipedia - Housing in the United States -- Overview of housing in the United States
Wikipedia - Housing segregation in the United States -- Denying races access to housing
Wikipedia - Houston, Alaska -- City in Alaska, United States
Wikipedia - Houston County, Texas -- county in Texas, United States
Wikipedia - Houston Housing Authority -- Public housing authority in Houston, Texas, United States
Wikipedia - Houston Metro -- Major public transportation agency the United States
Wikipedia - Houston, Minnesota -- City in Minnesota, United States
Wikipedia - Houston Municipal Airport -- Airport in Mississippi, United States of America
Wikipedia - Hovland, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Howard Athenaeum -- Former theater in Boston, Massachusetts, United States
Wikipedia - Howard Baker -- United States Republican Senator from Tennessee
Wikipedia - Howard Covered Bridge -- bridge in United States of America
Wikipedia - Howard D. Abramowitz -- United States Army soldier and politician
Wikipedia - Howard Frankland Bridge -- Bridge in Florida, United States
Wikipedia - Howard H. J. Benson -- United States Navy ommodore
Wikipedia - Howard Lake, Minnesota -- City in Minnesota, United States
Wikipedia - Howard Payne University -- Private university in Brownwood, Texas, United States
Wikipedia - Howard Ramsey -- American centenarian and United States Army soldier
Wikipedia - Howard Street (Baltimore) -- Street in Baltimore, United States
Wikipedia - Howell High School (New Jersey) -- High school in Middlesex County, New Jersey, United States
Wikipedia - Howell M. Estes II -- United States general (1914-2007)
Wikipedia - Howell Township, New Jersey -- Township in Monmouth County, New Jersey, United States
Wikipedia - Hoxie Farm Site -- Archaeological site in Illinois, United States
Wikipedia - Hoyt Lakes, Minnesota -- City in Minnesota, United States
Wikipedia - HP postcode area -- Postcode area within the United Kingdom
Wikipedia - H.R. 5230 (113th Congress) -- United States legislative bill
Wikipedia - H. R. McMaster -- 26th United States National Security Advisor
Wikipedia - HR postcode area -- Postcode area within the United Kingdom
Wikipedia - HS postcode area -- Postcode area within the United Kingdom
Wikipedia - H Street -- Set of east-west streets in the four quadrants of Washington, D.C., United States
Wikipedia - Huba Wass de Czege -- United States general
Wikipedia - Hubbard County, Minnesota -- County in the United States
Wikipedia - Huber Site -- Archaeological site in Illinois, United States
Wikipedia - Hubert Humphrey -- 38th Vice President of the United States
Wikipedia - Hudson-Athens Lighthouse -- Lighthouse in New York, United States
Wikipedia - Hudson Canyon (Texas) -- River in the United States of America
Wikipedia - Hudson Catholic Regional High School -- Catholic high school in Hudson County, New Jersey, United States
Wikipedia - Hudson County Schools of Technology -- Vocational district in Hudson County, New Jersey, United States
Wikipedia - Hudson, Massachusetts -- town in Massachusetts, United States
Wikipedia - Hudson River -- River in New York State, United States
Wikipedia - Hudson Theatre -- Broadway theater in Midtown Manhattan, New York City, United States
Wikipedia - Huey Long (Keck) -- Bronze sculpture of Huey Long by Charles Keck, installed in the United States Capitol, in Washington, DC
Wikipedia - Huey Long -- American politician, Governor of Louisiana, and United States Senator
Wikipedia - Hueytown, Alabama -- City in Alabama, United States
Wikipedia - Hugh A. Butler -- United States Senator from Nebraska
Wikipedia - Hughenden Manor -- Grade I listed house in Buckinghamshire, United Kingdom
Wikipedia - Hughes River (West Virginia) -- river in the United States of America
Wikipedia - Hughes TH-55 Osage -- Piston-powered light training helicopter produced for the United States Army
Wikipedia - Hugh H. Goodwin -- United States Navy admiral
Wikipedia - Hugh L. Scott -- 7th Chief of Staff of the United States Army (1914-17)
Wikipedia - Hugh O'Brian -- American actor and United States Marine
Wikipedia - Hugh Thompson Jr. -- United States helicopter pilot during the Vietnam War
Wikipedia - Hugo Black -- Former Associate Justice of the Supreme Court of the United States
Wikipedia - Hugo W. Koehler -- United States Navy commander
Wikipedia - HuliheM-JM-;e Palace -- Historic building in Kailua, Hawaii, United States
Wikipedia - Hull House -- 19th and 20th-century settlement house in the United States
Wikipedia - Hull, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Hulu Theater -- Theater in Manhattan, New York City, United States
Wikipedia - Human Development Report -- Annual report by the Human Development Report Office of the United Nations Development Programme
Wikipedia - Humane Society of the United States -- Non-profit organisation in the USA
Wikipedia - Human experimentation in the United States
Wikipedia - Humanitarian Service Medal -- Award of the United States military
Wikipedia - Human Rights Act 1998 -- Act of Parliament of the United Kingdom
Wikipedia - Human rights in the United States -- An overview of human rights in the United States, including history
Wikipedia - Human Rights Party (United States) -- Political party
Wikipedia - Human right to water and sanitation -- A human right recognized by the United Nations General Assembly in 2010
Wikipedia - Human trafficking in the United States -- Trade of people in the US
Wikipedia - Humbert Roque Versace -- United States Army Medal of Honor recipient
Wikipedia - Humboldt, Minnesota -- City in Minnesota, United States
Wikipedia - Humboldt, Ohio -- Human settlement in United States of America
Wikipedia - Humboldt State University -- Public university in Arcata, California, United States
Wikipedia - Humboldt Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - Hungarians in the United Kingdom
Wikipedia - Hunger in the United States
Wikipedia - Hun School of Princeton -- Private school in Mercer County, New Jersey, United States
Wikipedia - Hunter Biden -- Son of former Vice President of the United States Joe Biden
Wikipedia - Hunterdon Central Regional High School -- School district in Hunterdon County, New Jersey, United States
Wikipedia - Hunting Island State Park -- Barrier island and state park in South Carolina, United States
Wikipedia - Huntington Station, New York -- Hamlet and census-designated place in Suffolk County, New York, United States
Wikipedia - Huntington, Utah -- City in Utah, United States
Wikipedia - Huntley, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Huntsville, Alabama -- City in Alabama, United States
Wikipedia - HU postcode area -- Postcode area within the United Kingdom
Wikipedia - Huron County Courthouse and Jail -- local government building in the United States
Wikipedia - Huron-Manistee National Forests -- National forest in Michigan, United States
Wikipedia - Huron Mountains -- Mountain range in Michigan, United States
Wikipedia - Hurricane Ivan tornado outbreak -- Tornado outbreak caused by Hurricane Ivan in the Southern United States
Wikipedia - Hurricane Township, Lincoln County, Missouri -- Township in Missouri, United States
Wikipedia - Hurst Street -- Street in Birmingham, United Kingdom
Wikipedia - Hush Lake, Minnesota -- Unorganized territory in St. Louis County, Minnesota, United States
Wikipedia - Hutchings Homestead -- United States historic place
Wikipedia - HX postcode area -- Postcode area within the United Kingdom
Wikipedia - Hyde Park, London -- Royal Park in London, United Kingdom
Wikipedia - Hyde Park, Utah -- City in Utah, United States
Wikipedia - Hymn Society in the United States and Canada
Wikipedia - Hypnotherapy in the United Kingdom
Wikipedia - Hyrum, Utah -- City in Utah, United States
Wikipedia - Hythe Bridge Street -- Road in Oxford, United Kingdom
Wikipedia - Hy-Vee Arena -- Arena in Missouri, United States
Wikipedia - IAero Airways -- Airline of the United States
Wikipedia - Iain D. Johnston -- United States federal judge in Illinois
Wikipedia - IBC Airways -- Airline of the United States
Wikipedia - Ice Age Trail -- Long-distance hiking trail in the United States
Wikipedia - Ichetucknee River -- River in Florida, United States
Wikipedia - I Corps Band -- United States Army military band
Wikipedia - Ida B. Wells Homes -- Former public housing development in Chicago, Illinois, United States
Wikipedia - Idaho Centennial Trail -- Long-distance hiking trail in the United States
Wikipedia - Idaho Panhandle National Forests -- National forests in Idaho, United States
Wikipedia - Idaho Senate -- Upper state chamber of a state of the United-States of America
Wikipedia - Idaho State Highway 13 -- State highway in Idaho County, Idaho, United States
Wikipedia - Idaho State Highway 14 -- State highway in Idaho County, Idaho, United States
Wikipedia - Idaho State Highway 16 -- State highway in Ada and Gem counties in Idaho, United States
Wikipedia - Idaho State Highway 19 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 21 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 24 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 25 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 27 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 28 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 29 -- State highway in Idaho, Utah, United States
Wikipedia - Idaho State Highway 31 -- State highway in Bonneville and Teton counites in Idaho, United States
Wikipedia - Idaho State Highway 32 -- State highway in Teton and Fremont counties in Idaho, United States
Wikipedia - Idaho State Highway 33 -- State highway Idaho, United States
Wikipedia - Idaho State Highway 34 -- State highway in Franklin and Caribou counties in Idaho, United States
Wikipedia - Idaho State Highway 36 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 37 -- State highway in Power County, Idaho, United States
Wikipedia - Idaho State Highway 38 -- State highway in Oneida County, Idaho, United States
Wikipedia - Idaho State Highway 39 -- State highway in Power and Bingham counties in Idaho, United States
Wikipedia - Idaho State Highway 3 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 40 -- State highway in Bannock County, Idaho, United States
Wikipedia - Idaho State Highway 50 -- State highway in Twin Falls and Jerome counites in Idaho, United States
Wikipedia - Idaho State Highway 52 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 54 -- State highway in Kootenai County, Idaho, United States
Wikipedia - Idaho State Highway 55 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 5 -- State highway in Idaho, United States
Wikipedia - Idaho State Highway 75 -- State highway in Lincoln, Blaine, and Custer Counties in Idaho, United States
Wikipedia - Idaho State Highway 8 -- State highway in Idaho, United States
Wikipedia - Idaho v. United States
Wikipedia - Idaho -- State of the United States of America
Wikipedia - Ida Platt -- Lawyer - first African-American woman licensed to practice law in Illinois, and the third in the United States
Wikipedia - Ideal Corners, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Ideal Township, Crow Wing County, Minnesota -- Township in Minnesota, United States
Wikipedia - Identification badges of the Uniform Services of the United States -- List of identification badges of the US Uniformed Services
Wikipedia - Identity documents in the United States -- Identity documents in the US
Wikipedia - Identity Evropa -- Neo-Nazi group in the United States
Wikipedia - Idun Township, Aitkin County, Minnesota -- Township in Minnesota, United States
Wikipedia - IFL Group -- Airline of the United States
Wikipedia - Igo, California -- Human settlement in California, United States of America
Wikipedia - IG postcode area -- Postcode area within the United Kingdom
Wikipedia - Ihlen, Minnesota -- City in Minnesota, United States
Wikipedia - Ilana Rovner -- United States federal judge
Wikipedia - Ile Aux Galets Light -- Lighthouse in Michigan, United States
Wikipedia - Illegal immigrant population of the United States -- Overview of the illegal immigrant population of the United States
Wikipedia - Illegal immigration to the United States and crime -- Issue of crimes committed by Illegal immigrants to the United States
Wikipedia - Illegal immigration to the United States
Wikipedia - Illgen City, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Illinois and Michigan Canal -- United States historic place
Wikipedia - Illinois River -- Illinois tributary of the Mississippi River in the United States
Wikipedia - Illinois Route 1 -- State highway in Illinois, United States
Wikipedia - Illinois -- State of the United States of America
Wikipedia - Ilyushin Il-276 -- Medium airlift military transport aircraft under development by United Aircraft Corporation
Wikipedia - Imagine Movies -- Television channel in the United Arab Emirates
Wikipedia - I Marine Expeditionary Force -- military unit of the United States Marine Corps
Wikipedia - Immaculata High School (New Jersey) -- Private high school in Somerset County, New Jersey, United States
Wikipedia - Immaculate Conception High School (Lodi, New Jersey) -- Catholic high school in Bergen County, New Jersey, United States
Wikipedia - Immaculate Conception High School (Montclair, New Jersey) -- Private high school in Essex County, New Jersey, United States
Wikipedia - Immaculate Heart Academy -- High school in Bergen County, New Jersey, United States
Wikipedia - Immaculate Heart of Mary Church (Cleveland, Ohio) -- Church in Ohio, United States
Wikipedia - Immigrant Food -- Restaurant in Washington, D.C., United States
Wikipedia - Immigrant health care in the United States -- Overview of social and economic factors in health policies for immigrants
Wikipedia - Immigration Act of 1917 -- United States law
Wikipedia - Immigration and Naturalization Service -- Former immigration service of the United States
Wikipedia - Immigration to the United Kingdom since 1922
Wikipedia - Immigration to the United States -- Overview of immigration to the United States
Wikipedia - Impact of the COVID-19 pandemic on abortion in the United States -- impact of COVID-19
Wikipedia - Impact of the COVID-19 pandemic on television in the United States -- Impact of coronavirus on television in the United States
Wikipedia - Impact of the COVID-19 pandemic on the meat industry in the United States -- Impact of COVID-19
Wikipedia - Impact of the COVID-19 pandemic on the restaurant industry in the United States -- Impact of COVID-19
Wikipedia - Impact Wrestling United We Stand -- 2019 Impact Wrestling pay-per-view event
Wikipedia - Impeachment in the United Kingdom -- Ancient English/UK parliamentary procedure
Wikipedia - Impeachment in the United States -- Officially accusing a civil officer
Wikipedia - Impeachment of Donald Trump -- 2019 United States presidential impeachment
Wikipedia - Impeachment process against Richard Nixon -- 1970s preliminary process to remove the President of the United States
Wikipedia - Imperial Highway -- Thoroughfare in southern California, United States
Wikipedia - Imperial River (Florida) -- River in Florida, United States
Wikipedia - Imperial State Crown -- One of the Crown Jewels of the United Kingdom
Wikipedia - Imperial Valley -- Valley in California, United States
Wikipedia - Import-Export Clause -- Article I, M-BM-' 10, clause 2 of the United States Constitution
Wikipedia - IM postcode area -- Postcode area within the United Kingdom
Wikipedia - Inauguration of Andrew Johnson -- 3rd United States intra-term presidential inauguration
Wikipedia - Inauguration of Benjamin Harrison -- 26th United States presidential inauguration
Wikipedia - Inauguration of Chester A. Arthur -- 4th United States intra-term presidential inauguration
Wikipedia - Inauguration of Donald Trump -- 58th United States presidential inauguration
Wikipedia - Inauguration of Franklin Pierce -- 17th United States presidential inauguration
Wikipedia - Inauguration of George H. W. Bush -- 51st United States presidential inauguration
Wikipedia - Inauguration of Herbert Hoover -- 36th United States presidential inauguration
Wikipedia - Inauguration of James A. Garfield -- 24th United States presidential inauguration
Wikipedia - Inauguration of James Buchanan -- 18th United States presidential inauguration
Wikipedia - Inauguration of James K. Polk -- 15th United States presidential inauguration
Wikipedia - Inauguration of Jimmy Carter -- 48th United States presidential inauguration
Wikipedia - Inauguration of Joe Biden -- 59th United States presidential inauguration
Wikipedia - Inauguration of John Adams -- 3rd United States presidential inauguration
Wikipedia - Inauguration of John F. Kennedy -- 44th United States presidential inauguration
Wikipedia - Inauguration of John Quincy Adams -- 10th United States presidential inauguration
Wikipedia - Inauguration of John Tyler -- 1st United States intra-term presidential inauguration
Wikipedia - Inauguration of Martin Van Buren -- 13th United States presidential inauguration
Wikipedia - Inauguration of Millard Fillmore -- 2nd United States intra-term presidential inauguration
Wikipedia - Inauguration of Rutherford B. Hayes -- 23rd United States presidential inauguration
Wikipedia - Inauguration of Warren G. Harding -- 34th United States presidential inauguration
Wikipedia - Inauguration of William Howard Taft -- 31st United States presidential inauguration
Wikipedia - Inauguration of Zachary Taylor -- 16th United States presidential inauguration
Wikipedia - Incapacity Benefit -- A welfare benefit in the United Kingdom
Wikipedia - Incarceration in the United States
Wikipedia - Incarceration of women in the United States
Wikipedia - Income inequality in the United States
Wikipedia - Income in the United States -- Overview of the income in the United States of America
Wikipedia - Income tax in the United States -- Form of taxation in the United States
Wikipedia - Indecline -- Unitedstatesian anarchist art collective
Wikipedia - Independence Day (United States) -- Federal holiday in the United States
Wikipedia - Independence, Minnesota -- City in Minnesota, United States
Wikipedia - Independence National Historical Park -- National historic site in Philadelphia, Pennsylvania, United States
Wikipedia - Independence Party of New York -- Third party in New York, United States
Wikipedia - Independence Township, New Jersey -- Township in Warren County, New Jersey, United States
Wikipedia - Independent agencies of the United States government -- agencies that exist outside of the federal executive departments
Wikipedia - Independent Labour Network -- Defunct left wing political group in the United Kingdom
Wikipedia - Independent Local Radio -- commercial radio stations in the United Kingdom
Wikipedia - Independent School District 831 -- School district in Minnesota, United States
Wikipedia - Independent school (United Kingdom) -- Fee-paying school in the United Kingdom
Wikipedia - Independent Union -- Political party in the United Kingdom
Wikipedia - Index of United Kingdom-related articles -- Wikipedia index
Wikipedia - Index of United States-related articles -- Wikipedia index
Wikipedia - Index of United States Virgin Islands-related articles -- Wikipedia index
Wikipedia - Indiana Dunes National Park -- United States National Park in Indiana
Wikipedia - Indiana General Assembly -- State legislature of Indiana, United States
Wikipedia - Indiana Institute of Technology -- Private university in Fort Wayne, Indiana, United States
Wikipedia - Indiana Limestone -- Limestone quarried in Indiana, United States
Wikipedia - Indianapolis Baptist Temple -- Church in Indiana, United States
Wikipedia - Indianapolis International Airport -- Airport in Indianapolis, Indiana, United States
Wikipedia - Indianapolis Maennerchor -- German-American social club in Indianapolis, Indiana, United States
Wikipedia - Indianapolis Motor Speedway Museum -- Museum in Speedway, Indiana, United States
Wikipedia - Indianapolis News -- Evening newspaper published in Indianapolis, United States
Wikipedia - Indianapolis Public Schools -- School district in Indianapolis, Indiana, United States
Wikipedia - Indianapolis Racers -- Ice hockey team of Indianapolis, United States
Wikipedia - Indianapolis Symphony Orchestra -- Symphonic orchestra based in Indianapolis, Indiana, United States
Wikipedia - Indianapolis -- State capital and Consolidated City County in the United States
Wikipedia - Indiana State Road 1 -- State highway in Indiana, United States
Wikipedia - Indiana State Road 827 -- State highway in Steuben County, Indiana, United States
Wikipedia - Indiana State University -- Public university in Terre Haute, Indiana, United States
Wikipedia - Indiana Toll Road -- Section of Interstate Highway in Indiana, United States
Wikipedia - Indiana University Bloomington -- Public research university located in Bloomington, Indiana, United States (this is about the Bloomington campus, not the system of universities)
Wikipedia - Indiana University of Pennsylvania -- Public university in Indiana County, Pennsylvania, United States
Wikipedia - Indiana -- State of the midwest United States
Wikipedia - Indian Creek Local School District -- School district in Ohio, United States
Wikipedia - Indian Head eagle -- United States $10 gold piece
Wikipedia - Indian Head gold pieces -- United States 20th-century gold coins
Wikipedia - Indian Health Service -- Branch of the United States Health Department regarding the health of Native Americans
Wikipedia - Indian High Courts Act, 1911 -- United Kingdom legislation
Wikipedia - Indian Hills High School (New Jersey) -- High school in Bergen County, New Jersey, United States
Wikipedia - Indian River County, Florida -- County in Florida, United States
Wikipedia - Indian River Lagoon -- three lagoons on the Atlantic Coast of Florida, United States
Wikipedia - Indian Rocks Causeway -- Bridge in Florida, United States of America
Wikipedia - Indian Wells, California -- American city in California, United States
Wikipedia - India-United States relations -- Diplomatic relations between the Republic of India and the United States of America
Wikipedia - Indio, California -- City in California, United States
Wikipedia - Individualist anarchism in the United States
Wikipedia - Indivisible movement -- Progressive movement in the United States
Wikipedia - Indus, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Industrial Revolution -- Transition to new manufacturing processes in Europe and the United States, in the 18th-19th centuries
Wikipedia - Infantry Branch (United States) -- United States Army combat arms branch
Wikipedia - Infinite Energy Arena -- Arena in Georgia, United States
Wikipedia - Infinity Institute -- High school in Hudson County, New Jersey, United States
Wikipedia - Information Operations (United States)
Wikipedia - Information Processing Techniques Office -- United States government office
Wikipedia - Inglis, Florida -- Town in Florida, United States
Wikipedia - In God We Trust -- Official motto of the United States
Wikipedia - Inherent Resolve Campaign Medal -- Award of the United States military
Wikipedia - Inland Empire -- Metropolitan area in California, United States
Wikipedia - Inner Space Cavern -- Cave in Georgetown, Texas, United States
Wikipedia - Innovation High School -- High school in Jersey City, New Jersey, United States
Wikipedia - Inspiration FM -- Community radio station in Northampton, United Kingdom
Wikipedia - Institute for Political and Legal Education -- Educational organizations based in the United States
Wikipedia - Institute for Student Achievement -- organization in Carle Place, United States
Wikipedia - Institute of Practitioners in Advertising -- Trade body in the United Kingdom
Wikipedia - Institute of technology (United States) -- Technologically-focused universities
Wikipedia - Instrument rating in the United States -- FAA-issued qualification for flight under IFR regulations
Wikipedia - Insurance in the United States
Wikipedia - Intel Corporation Inc. v CPM United Kingdom Ltd
Wikipedia - Intellectual Property Office (United Kingdom) -- The Patent Office of the United Kingdom
Wikipedia - Intelsat 708 -- United States failed satellite launch
Wikipedia - InterCity East Coast -- Train franchise in the United Kingdom
Wikipedia - Interior Plains -- Physiographic and geologic region of the United States and Canada
Wikipedia - Interlaken, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Interminority racism in the United States
Wikipedia - Internal Revenue Service -- Revenue service of the United States federal government
Wikipedia - International Amphitheatre -- Arena in Chicago, Illinois, United States
Wikipedia - International Appalachian Trail -- Long-distance hiking trail in Eastern United States and Canada
Wikipedia - International Association for Language Learning Technology -- Language education in the United States
Wikipedia - International Certificate of Competence -- Sailing license approved by United Nations
Wikipedia - International Convention on the Elimination of All Forms of Racial Discrimination -- United Nations convention and human rights instrument
Wikipedia - International Court of Justice -- Primary judicial organ of the United Nations
Wikipedia - International Covenant on Economic, Social and Cultural Rights -- Covenant adopted in 1966 by United Nations General Assembly resolution
Wikipedia - International Criminal Tribunal for Rwanda -- International court established by the United Nations Security Council in Resolution 955
Wikipedia - International Day of Forests -- International day established by the United Nations
Wikipedia - International Day of the World's Indigenous Peoples -- Annual event sponsored by the United Nations
Wikipedia - International Education Corporation -- profit universities and colleges in the United States
Wikipedia - International Emergency Economic Powers Act -- United States federal law
Wikipedia - International Falls, Minnesota -- City in Minnesota, United States
Wikipedia - International High School (New Jersey) -- High school in Passaic County, New Jersey, United States
Wikipedia - International Human Solidarity Day -- United Nations annual unity day
Wikipedia - International Institute of Tropical Forestry -- Program of the United States Forest Service
Wikipedia - International Music Feed -- Defunct music channel in the United States
Wikipedia - International Pro Wrestling: United Kingdom -- British professional wrestling promotion
Wikipedia - International rankings of the United Kingdom -- Overview of international rankings of the United Kingdom
Wikipedia - International rankings of the United States -- Overview of international rankings of the United States of America
Wikipedia - International Spy Museum -- Museum in Washington, D.C., United States
Wikipedia - International Student House of Washington, D.C. -- Residence in Washington, D.C., United States
Wikipedia - International Students House, London -- Set of lodgings in London, United Kingdom
Wikipedia - International Technological University -- Private university located in San Jose, California, United States
Wikipedia - International Women's Year -- Name given to 1975 by the United Nations
Wikipedia - International Year of Indigenous Languages -- 2019 United Nations observance focusing on the endangerment of Indigenous languages
Wikipedia - International Year of Natural Fibres -- United Nations observance of 2009
Wikipedia - International Year of Planet Earth -- International year designated by the United Nations
Wikipedia - Internet in the United Kingdom -- Overview of the Internet in the United Kingdom
Wikipedia - Internet in the United States -- Overview of the Internet in the United States of America
Wikipedia - Internment of Japanese Americans -- Internment of Japanese Americans in the United States in concentration camps
Wikipedia - Intersex rights in the United States
Wikipedia - Interstate 105 (California) -- Auxiliary Interstate Highway in Los Angeles County, California, United States
Wikipedia - Interstate 10 in Texas -- Section of Interstate Highway in Texas, United States
Wikipedia - Interstate 14 -- Interstate Highway in Coryell and Bell counties in Texas, United States
Wikipedia - Interstate 15 in Idaho -- Section of Interstate highway in Idaho, United States
Wikipedia - Interstate 15 in Montana -- Section of Interstate Highway in Montana, United States
Wikipedia - Interstate 15 in Utah -- Section of Interstate highway in Utah, United States
Wikipedia - Interstate 15 -- Interstate in the Western United States
Wikipedia - Interstate 169 (Kentucky) -- Auxiliary Interstate Highway in Christian and Hopkins counties in Kentucky, United States
Wikipedia - Interstate 169 (Texas) -- Auxiliary Intestate Highway in Cameron County, Texas, United States
Wikipedia - Interstate 170 -- Auxiliary Intestate Highway in St. Louis County, Missouri, United States
Wikipedia - Interstate 180 (Wyoming) -- Interstate Highway in Cheyenne, Wyoming, United States
Wikipedia - Interstate 182 Bridge -- Bridge in United States of America
Wikipedia - Interstate 184 -- Interstate Highway spur in Boise, Idaho, United States
Wikipedia - Interstate 229 (South Dakota) -- Auxiliary Interstate Highway in Lincoln and Minnehaha counties, South Dakota, United States
Wikipedia - Interstate 24 Bridge -- Bridge in United States of America
Wikipedia - Interstate 25 in Colorado -- Section of Interstate Highway in Colorado, United States
Wikipedia - Interstate 25 in Wyoming -- Section of Interstate Highway in Wyoming, United States
Wikipedia - Interstate 26 in South Carolina -- Section of Interstate Highway in South Carolina, United States
Wikipedia - Interstate 275 (Michigan) -- Interstate Highway in Michigan, United States
Wikipedia - Interstate 275 (Ohio-Indiana-Kentucky) -- Highway in the United States
Wikipedia - Interstate 279 -- Highway in Pennsylvania, United States
Wikipedia - Interstate 285 (Georgia) -- Interstate Highway in Georgia, United States
Wikipedia - Interstate 290 (Massachusetts) -- Interstate Highway in Massachusetts, United States
Wikipedia - Interstate 295 (Florida) -- Interstate Highway in Florida, United States
Wikipedia - Interstate 296 -- Unsigned Interstate Highway in Michigan, United States
Wikipedia - Interstate 359 -- Auxiliary Interstate Highway in Tuscaloosa County, Alabama, United States
Wikipedia - Interstate 35E (Minnesota) -- Interstate Highway in Minnesota, United States
Wikipedia - Interstate 35 in Iowa -- Section of Interstate Highway in Iowa, United States
Wikipedia - Interstate 35 in Kansas -- Section of Interstate Highway in Kansas, United States
Wikipedia - Interstate 35 in Minnesota -- Section of Interstate Highway in Minnesota, United States
Wikipedia - Interstate 35 in Missouri -- Section of Interstate Highway in Missouri, United States
Wikipedia - Interstate 35W (Minnesota) -- Interstate Highway in Minnesota, United States
Wikipedia - Interstate 369 (Texas) -- Auxiliary Interstate Highway in Bowie County, Texas, United States
Wikipedia - Interstate 380 (Iowa) -- Auxiliary Interstate Highway in Iowa, United States
Wikipedia - Interstate 3 -- Proposed Interstate Highway in Georgia and Tennessee in the United States
Wikipedia - Interstate 435 -- Highway in the United States
Wikipedia - Interstate 444 -- Auxiliary Interstate Highway in Tulsa, Oklahoma, United States
Wikipedia - Interstate 470 Bridge -- Bridge in United States of America
Wikipedia - Interstate 471 -- Highway in the United States
Wikipedia - Interstate 496 -- Interstate Highway in Eaton and Ingham counties in Michigan, United States
Wikipedia - Interstate 4 -- Interstate Highway in Florida, United States
Wikipedia - Interstate 555 -- Interstate Highway in Arkansas, United States
Wikipedia - Interstate 5 in California -- Section of Interstate Highway in California, United States
Wikipedia - Interstate 610 (Texas) -- Interstate Highway in Texas, United States
Wikipedia - Interstate 66 (Kansas-Kentucky) -- Cancelled highway in the United States
Wikipedia - Interstate 696 -- Interstate Highway in Oakland and Macomb counties in Michigan, United States
Wikipedia - Interstate 69 in Michigan -- Interstate Highway in Michigan, United States
Wikipedia - Interstate 69 Ohio River Bridge -- Proposed highway bridge in United States
Wikipedia - Interstate 70 in Colorado -- Section of Interstate Highway in Colorado, United States
Wikipedia - Interstate 70 in Pennsylvania -- Section of Interstate highway in Pennsylvania, United States
Wikipedia - Interstate 75 in Michigan -- Interstate Highway in Michigan, United States
Wikipedia - Interstate 77 in West Virginia -- Section of Interstate Highway in West Virginia, United States
Wikipedia - Interstate 80 Business (Sacramento, California) -- Interstate Highway business loop in Sacramento, California, United States
Wikipedia - Interstate 80 in California -- Section of Interstate Highway in California, United States
Wikipedia - Interstate 80 in New Jersey -- Section of Interstate Highway in New Jersey, United States
Wikipedia - Interstate 80 in Pennsylvania -- Section of Interstate Highway in Pennsylvania, United States
Wikipedia - Interstate 80 in Utah -- Section of Interstate highway in Utah, United States
Wikipedia - Interstate 81 in Maryland -- Section of Interstate Highway in Washington County, Maryland, United States
Wikipedia - Interstate 81 in New York -- Section of Intersate Highway in New York, United States
Wikipedia - Interstate 81 in Virginia -- Section of Interstate Highway in Virginia, United States
Wikipedia - Interstate 84 in Pennsylvania -- Section of Interstate Highway in Pennsylvania, United States
Wikipedia - Interstate 84 in Utah -- Section of Interstate Highway in Utah, United States
Wikipedia - Interstate 85 in North Carolina -- Section of Interstate Highway in North Carolina, United States
Wikipedia - Interstate 86 (Pennsylvania-New York) -- Highway in the United States
Wikipedia - Interstate 87 (North Carolina) -- Interstate Highway in Wake County, North Carolina, United States
Wikipedia - Interstate 90 in Idaho -- Section of Interstate Highway in Idaho, United States
Wikipedia - Interstate 90 in Illinois -- Section of Interstate Highway in Illinois, United States
Wikipedia - Interstate 90 in Minnesota -- Section of Interstate Highway in Minnesota, United States
Wikipedia - Interstate 90 in Montana -- Section of Interstate Highway in Montana, United States
Wikipedia - Interstate 90 in New York -- Section of Interstate Highway in New York, United States
Wikipedia - Interstate 90 in Pennsylvania -- Section of Interstate Highway in Erie County, Pennsylvania, United States
Wikipedia - Interstate 90 in South Dakota -- Section of Interstate Highway in South Dakota, United States
Wikipedia - Interstate 90 in Wisconsin -- Section of Interstate Highway in Wisconsin, United States
Wikipedia - Interstate 90 in Wyoming -- Section of Interstate Highway in Wyoming, United States
Wikipedia - Interstate 94 in Indiana -- Section of Interstate Highway in Lake, Porter, and LaPorte counties in Indiana, United States
Wikipedia - Interstate 94 in Michigan -- Interstate Highway in Michigan, United States
Wikipedia - Interstate 94 in Wisconsin -- Section of Interstate Highway in Wisconsin, United States
Wikipedia - Interstate 95 in Delaware -- Section of Interstate Highway in New Castle County, Delaware, United States
Wikipedia - Interstate 95 in Maine -- Section of Interstates Highway in Maine, United States
Wikipedia - Interstate 95 in Pennsylvania -- Section of Interstate Highway in Pennsylvania, United States
Wikipedia - Interstate 95 in Rhode Island -- Section of Interstate Highway in Washington, Kent, and Providence counties in Rhode Island, United States
Wikipedia - Interstate 96 -- Interstate Highway in Michigan, United States
Wikipedia - Interstate Highway System -- United States highway system
Wikipedia - Interwar Britain -- History of the United Kingdom between the end of World War I and the beginning of World War II
Wikipedia - Interwar unemployment and poverty in the United Kingdom -- British unemployment between the world wars
Wikipedia - Into Temptation (film) -- United States 2009 independent drama film
Wikipedia - Invasive species in the United States -- Species
Wikipedia - Invention Secrecy Act -- United States national security law
Wikipedia - Inver Grove Heights, Minnesota -- City in Minnesota, United States
Wikipedia - Inver Hills Community College -- Public community college in Inver Grove Heights, Minnesota, United States
Wikipedia - Inverness, Florida -- City in Florida, United States
Wikipedia - Inverted Jenny -- United States postage stamp
Wikipedia - Iola (town), Wisconsin -- Town in Wisconsin, United States
Wikipedia - Iona, Minnesota -- City in Minnesota, United States
Wikipedia - Ion Mihai Pacepa -- Romanian general who defected to the United States in July 1978
Wikipedia - Iowa caucuses -- United States electoral event
Wikipedia - Iowa City, Iowa -- City in Iowa, United States
Wikipedia - Iowa Highway 163 -- State highway in Iowa, United States
Wikipedia - Iowa Highway 17 -- State highway in Iowa, United States
Wikipedia - Iowa Highway 191 -- State highway in Iowa, United States
Wikipedia - Iowa Highway 2 -- State highway in Iowa, United States
Wikipedia - Iowa Highway 3 -- State highway in Iowa, United States
Wikipedia - Iowa River -- Tributary of the Mississippi River in Iowa, United States
Wikipedia - Iowa Speedway -- Motorsport track in the United States
Wikipedia - Iowa State University -- Public research university in Ames, Iowa, United States
Wikipedia - Iowa Wesleyan University -- Liberal arts college in Mount Pleasant, Iowa, United States
Wikipedia - Iowa -- State of the United States of America
Wikipedia - IP postcode area -- Postcode area within the United Kingdom
Wikipedia - Ipsut Creek Patrol Cabin -- United States historic place
Wikipedia - Ira Hayes -- Native American United States Marine
Wikipedia - Ira Hobart Evans -- United States Army Medal of Honor recipient
Wikipedia - Iran-Contra affair -- Political scandal in the United States during the second term of the Reagan Administration
Wikipedia - Iraq Medal (United Kingdom) -- British campaign medal
Wikipedia - Iredell County, North Carolina -- County in North Carolina, United States
Wikipedia - Ireland-United Kingdom relations -- Political, economic and sociocultural dynamics between Ireland and the United Kingdom
Wikipedia - Ireland-United States relations -- none
Wikipedia - Irene M. Zoppi -- Brigadier General, United States Army Reservist
Wikipedia - Irish Mob -- United States criminal syndicate of Irishmen and Irish-Americans
Wikipedia - Irish Women's Suffrage Federation -- Organisation to unite suffrage societies in Ireland
Wikipedia - Irma Carrillo Ramirez -- United States magistrate judge
Wikipedia - Irondale Township, Crow Wing County, Minnesota -- Township in Minnesota, United States
Wikipedia - Iron Hub, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Iron Junction, Minnesota -- City in Minnesota, United States
Wikipedia - Iron Range -- Iron-ore mining districts around Lake Superior in the United States and Canada
Wikipedia - Ironspot, Ohio -- Human settlement in United States of America
Wikipedia - Ironton, Minnesota -- City in Minnesota, United States
Wikipedia - Iroquois Point, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Irreligion in the United Kingdom -- Overview of irreligion in the United Kingdom
Wikipedia - Irreligion in the United States -- Overview of irreligion in the United States of America
Wikipedia - Irvington High School (New Jersey) -- High school in Essex County, New Jersey, United States
Wikipedia - Irvington, New Jersey -- Township in Essex County, New Jersey, United States
Wikipedia - Irvington Public Schools -- School district in Essex County, New Jersey, United States
Wikipedia - Irwindale Event Center -- Motorsport track in the United States
Wikipedia - Isaac C. Kidd -- United States Navy admiral
Wikipedia - Isaac Crocker Homestead -- Historic home and farm in Massachusetts, United States
Wikipedia - Isaac Newton (agriculturalist) -- First United States Commissioner of Agriculture
Wikipedia - Isaacs Art Center -- Art museum in Waimea, Hawaii, United States
Wikipedia - Isaacs Creek (Missouri) -- Stream in Ripley County, Missouri, United States
Wikipedia - Isaac Van Duzen Reeve -- United States Army general
Wikipedia - Isabella, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Isabella quarter -- United States commemorative coin struck in 1893
Wikipedia - Isabella Stewart Gardner Museum -- Art museum in Boston, Massachusetts, United States
Wikipedia - Isanti County, Minnesota -- County in the United States
Wikipedia - Isanti, Minnesota -- City in Minnesota, United States
Wikipedia - Isanti Township, Isanti County, Minnesota -- Township in Minnesota, United States
Wikipedia - Isca Dumnoniorum -- Human settlement in United Kingdom
Wikipedia - Islamabad United in 2020 -- Overview of Islamabad United in 2020
Wikipedia - Islamabad United -- Islamabad-based franchise cricket team of Pakistan Super League
Wikipedia - Islamic Society of Central New York -- Sunni mosque and Islamic community centre in Syracuse, New York, United States
Wikipedia - Islam in the United Kingdom -- Overview of the role of the Islam in the United Kingdom
Wikipedia - Islam in the United States -- Overview of the role of the Islam in the United States
Wikipedia - Islamophobia in the United States
Wikipedia - Island Air (Hawaii) -- Airline of the United States
Wikipedia - Island Airways -- Airline of the United States
Wikipedia - Island Heights, New Jersey -- Borough in Ocean County, New Jersey, United States
Wikipedia - Island Heights School District -- School district in Ocean County, New Jersey, United States
Wikipedia - Isle, Minnesota -- City in Minnesota, United States
Wikipedia - Isle of Meadows -- Island in Staten Island, New York, United States
Wikipedia - Isle of Palms, South Carolina -- Barrier island on the coast of South Carolina, United States
Wikipedia - Isle of Wight (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Isle Royale Light -- Lighthouse on Isle Royale in Michigan, United States
Wikipedia - Isle Royale -- Island in Lake Superior in Michigan, United States of America
Wikipedia - Islesboro, Maine -- Town in Waldo County, Maine, United States
Wikipedia - Isleton Bridge -- Bridge in the United States
Wikipedia - ISO 3166-2:GB -- Entry for the United Kingdom in ISO 3166-2
Wikipedia - ISO 3166-2:US -- Entry for the United States in ISO 3166-2
Wikipedia - Isokon Flats -- Grade I listed building in London Borough of Camden, United Kingdom
Wikipedia - Israel Hamilton -- 19th century United States attorney
Wikipedia - Israeli Americans -- Israelis living in the United States.
Wikipedia - Israel-United Arab Emirates normalization agreement -- 2020 agreement between Israel and the UAE
Wikipedia - Israel-United States relations -- Diplomatic relations between the State of Israel and the United States of America
Wikipedia - Issaquah High School -- Public four-year educational institution in Washington, United States
Wikipedia - Issaquah Salmon Days -- Festival in Washington, United States
Wikipedia - Isunigu -- Human settlement in South Carolina, United States of America
Wikipedia - Italian Americans in New York City -- Ethnic group in the United States
Wikipedia - Italian language in the United States
Wikipedia - Italy High School -- Public high school in Italy, Texas, United States
Wikipedia - Itasca County, Minnesota -- County in the United States
Wikipedia - Itasca Township, Clearwater County, Minnesota -- Township in Minnesota, United States
Wikipedia - Itata incident -- Diplomatic affair and military incident involving the United States and Chilean insurgents
Wikipedia - Itchepackesassa Creek -- Creek in Florida, United States
Wikipedia - Ittiwan people -- Native American tribe in South Carolina, United States
Wikipedia - Ivanhoe, Minnesota -- City in Minnesota, United States
Wikipedia - Ivan Racheff House -- Historic house in Knoxville, Tennessee, United States
Wikipedia - Ivins, Utah -- City in Utah, United States
Wikipedia - IV postcode area -- Postcode area within the United Kingdom
Wikipedia - J-2 visa -- Non-immigrant visa issued by the United States for spouses and dependents of J-1 exchange visitors.
Wikipedia - Jack A. Davenport -- American boxer and United States Marine Corps Medal of Honor recipient
Wikipedia - Jackfork Sandstone -- Geologic formation in Oklahoma and Arkansas, United States
Wikipedia - Jack Ging -- United States actor and sportsman
Wikipedia - Jack Hawkins (U.S. Marine Corps officer) -- United States Marine Corps officer and writer
Wikipedia - Jacks Fork -- River in the United States of America
Wikipedia - Jackson, Alabama -- City in Alabama, United States
Wikipedia - Jackson and McMinn Treaty -- Treaty that settled land disputes between the United States, Cherokee Nation, and other tribes
Wikipedia - Jackson Correctional Institution -- State prison in the United States
Wikipedia - Jackson County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Jackson County, Florida -- County in Florida, United States
Wikipedia - Jackson County, Minnesota -- County in the United States
Wikipedia - Jackson County, North Carolina -- County in North Carolina, United States
Wikipedia - Jackson Liberty High School -- School district in Ocean County, New Jersey, United States
Wikipedia - Jackson L. Kiser -- United States federal judge
Wikipedia - Jackson Memorial High School -- High school in Ocean County, New Jersey, United States
Wikipedia - Jackson, Minnesota -- City in Minnesota, United States
Wikipedia - Jackson School District (New Jersey) -- School district in Ocean County, New Jersey, United States
Wikipedia - Jackson State University -- University in Mississippi, United States
Wikipedia - Jackson Township, New Jersey -- Township in Ocean County, New Jersey, United States
Wikipedia - Jacksonville, Alabama -- City in Alabama, United States
Wikipedia - Jacksonville Coliseum -- Arena in Jacksonville, Florida, United States from 1960 to 2003
Wikipedia - Jacksonville Film Festival -- Annual film festival held in Florida, United States
Wikipedia - Jacksonville International Airport -- Airport in Jacksonville, Florida, United States
Wikipedia - Jacksonville Landing shooting -- Mass shooting in Jacksonville, Florida, United States
Wikipedia - Jacksonville University -- Private university in Jacksonville, Florida, United States
Wikipedia - Jack Van Dyke -- Sailor from the United States
Wikipedia - Jack W. Hill -- United States Marine
Wikipedia - Jack Williams (Medal of Honor) -- United States Navy Medal of Honor recipient
Wikipedia - Jack Young (politician) -- Mayor of Baltimore, Maryland, United States
Wikipedia - Jacky Rosen -- United States Senator from Nevada
Wikipedia - Jacob Frey -- Mayor of Minneapolis, Minnesota, United States
Wikipedia - Jacob H. Smith -- United States Army general in the Philippine-American War
Wikipedia - Jacobs Aircraft Engine Company -- 1926-1945 aircraft engine manufacturer in the United States
Wikipedia - Jacobs Well, York -- Grade I listed building in York, United Kingdom
Wikipedia - Jacob Thorkelson -- United States Congressman
Wikipedia - Jacqueline Kennedy Garden -- Garden outside the White House in Washington, DC, United States
Wikipedia - Jacqueline Kennedy Onassis Reservoir -- Reservoir in Central Park, New York City, New York, United States
Wikipedia - Jacqueline Kennedy Onassis -- 35th First Lady of the United States
Wikipedia - Jaime Sabater Sr. -- United States Colonel
Wikipedia - Jainism in the United States -- Jainism in the United States
Wikipedia - Jake Allex -- United States Army Medal of Honor recipient
Wikipedia - Jaketown Site -- Archaeological site in Humphreys County, Mississippi, United States
Wikipedia - James A. Cayce Homes -- Public housing development located in Nashville, Tennessee, United States
Wikipedia - James Agustin Greer -- United States Navy admiral
Wikipedia - James Anderson Irons -- United States Army brigadier general
Wikipedia - James Anderson (Medal of Honor) -- United States Army Medal of Honor recipient
Wikipedia - James Blake Miller -- United States Marine
Wikipedia - James Boggs Tannehill House -- Historic residence in Zanesville, Ohio, United States
Wikipedia - James B. Pearson -- United States Senator from Kansas (1962-1978)
Wikipedia - James Buchanan -- 15th president of the United States
Wikipedia - Jamesburg, New Jersey -- Borough in Middlesex County, New Jersey, United States
Wikipedia - James Caldwell High School -- High school in Essex County, New Jersey, United States
Wikipedia - James Callaghan -- Prime Minister of the United Kingdom from 1976 to 1979
Wikipedia - James Cartwright -- United States Marine Corps general
Wikipedia - James C. McConville -- United States Army general
Wikipedia - James Creagan -- United States diplomat
Wikipedia - James Denver Glennan -- United States Army general
Wikipedia - James Devereux -- United States Marine Corps general and congressman
Wikipedia - James D. La Belle -- United States Marine Corps Medal of Honor recipient
Wikipedia - James D. Phelan -- Former United States Senator
Wikipedia - James Dunne O'Connell -- United States Army general (1899-1984)
Wikipedia - James E. McPherson -- Acting United States Secretary of the Navy
Wikipedia - James Forrestal -- First United States Secretary of Defense
Wikipedia - James Hadley (scholar) -- United States classical philologist
Wikipedia - James H. Diamond -- United States Army Medal of Honor recipient
Wikipedia - James H. Dickinson -- Deputy Commander of the United States Space Command
Wikipedia - James Hoyt -- United States Army soldier
Wikipedia - James Island (San Juan Islands) -- Island of the San Juan Islands in Washington state, United States
Wikipedia - James Island (South Carolina) -- Island in South Carolina, United States
Wikipedia - James J. Ferris High School -- High school in Jersey City, New Jersey, United States
Wikipedia - James John High School -- former public high school in St. Johns, Oregon, United States
Wikipedia - James Joseph Rowley -- Director of the United States Secret Service (1908 - 1992)
Wikipedia - James K. Polk -- 11th president of the United States
Wikipedia - James Lankford -- United States Senator from Oklahoma
Wikipedia - James Lawton Collins Jr. -- United States Army officer
Wikipedia - James Lick telescope -- Telescope in California, United States
Wikipedia - James L. Lardner -- United States Navy admiral
Wikipedia - James L. Malone (diplomat) -- United States Assistant Secretary of State
Wikipedia - James MacHugo -- Irish merchant and United Irishman
Wikipedia - James Madison University -- Public research university in Virginia, United States
Wikipedia - James Madison -- 4th president of the United States
Wikipedia - James Megellas -- United States Army Officer
Wikipedia - James M. Masters Sr. -- United States Marine Corps general
Wikipedia - James Monroe -- 5th president of the United States
Wikipedia - James Moore Wayne -- Associate Justice of the Supreme Court of the United States (1835-1867)
Wikipedia - James Nagle (general) -- United States/Union Army general
Wikipedia - Jameson, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - James Parker (New Jersey politician) -- United States Representative from New Jersey (1776-1868)
Wikipedia - James Patrick Lannon -- United States Navy Medal of Honor recipient
Wikipedia - James Reese Europe -- American jazz musician and United States Army officer
Wikipedia - James R. Hall -- Retired United States Army general
Wikipedia - James River -- River in Virginia, United States
Wikipedia - James Rood Doolittle -- American lawyer and politician, United States Senator from Wisconsin
Wikipedia - James Sanderson (naval officer) -- United States Navy Vice Admiral
Wikipedia - James Shedden Palmer -- United States Navy admiral
Wikipedia - James T. Foley United States Courthouse -- 1930s US federal government building in Albany, New York
Wikipedia - James Thomas Smith -- United States Navy Rear Admiral
Wikipedia - Jamestown, New York -- City in western New York, United States
Wikipedia - Jamestown Township, Blue Earth County, Minnesota -- Township in Minnesota, United States
Wikipedia - James Veneris -- United States Army soldier
Wikipedia - Jamesville, Missouri -- Human settlement in United States of America
Wikipedia - James W. Duckett -- United States general
Wikipedia - James Webster Smith -- American professor and a cadet at the United States Military Academy (1850-1876)
Wikipedia - James Withey -- United States Virgin Islands bobsledder
Wikipedia - James W. Nance -- United States Navy officer and government official (1921-1999)
Wikipedia - Jamie Allan (magician) -- United Kingdom-based magician
Wikipedia - Jam Up Hollow -- Valley in Missouri, United States
Wikipedia - Jam v. International Finance Corp. -- 2019 United States Supreme Court opinion
Wikipedia - Janata Dal (United) -- Political party in India
Wikipedia - Jane Norman -- United Kingdom-based women's clothing retailer
Wikipedia - Janesville, Minnesota -- City in Minnesota, United States
Wikipedia - Janet (airline) -- Airline of the United States
Wikipedia - Janet Napolitano -- Third United States Secretary of Homeland Security
Wikipedia - Janet Reno -- Former Attorney General of the United States
Wikipedia - Janette Lake, Minnesota -- Unorganized territory in St. Louis County, Minnesota, United States
Wikipedia - JANET -- Academic computer network in the United Kingdom
Wikipedia - Jantzen Beach Center -- Shopping mall in Portland, Oregon, United States
Wikipedia - January 2019 Louisiana shootings -- Mass shooting in Louisiana, United States
Wikipedia - Japanese Peace Bell -- Peace Bell at the United Nations
Wikipedia - Japan Marine United -- Japanese shibuilder
Wikipedia - Japan-United States women's soccer rivalry -- Wikimedia list article
Wikipedia - Jarrett, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Jase Daniels -- United States Navy linguist
Wikipedia - Jason London -- Actor from the United States
Wikipedia - Jasper County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Javier Ovando -- Honduran victim of police brutality in United States
Wikipedia - Javier Perez de Cuellar -- 5th Secretary-General of the United Nations
Wikipedia - Jay C. Gandhi -- United States Magistrate Judge for the Central District of California
Wikipedia - Jay Cooke State Park -- State park of Minnesota, United States
Wikipedia - Jay Inslee 2020 presidential campaign -- Jay Inslee's 2019-2020 efforts to become the 46th President of the United States
Wikipedia - Jay Inslee -- 23rd Governor of Washington, United States
Wikipedia - Jay L. Johnson -- United States Navy admiral
Wikipedia - Jay Pritzker Pavilion -- A bandshell in Millennium Park in Chicago, Illinois, United States
Wikipedia - JC's Girls -- Evangelical Christian women's organization in the United States
Wikipedia - J. D. B. v. North Carolina -- United States Supreme Court case
Wikipedia - Jean-Baptiste Lamy -- French Catholic bishop in the United States
Wikipedia - Jean Braure -- sailor from United States Virgin Islands
Wikipedia - Jeanne Maloney -- United States Department of State official; foreign policy advisor
Wikipedia - Jeanne Shaheen -- United States Senator from New Hampshire
Wikipedia - Jean Stothert -- Mayor of Omaha, Nebraska, United States
Wikipedia - Jebel Buhais -- Archaeological site in the "United Arab Emirates"
Wikipedia - Jedediah Strong II House -- Building in Vermont, United States
Wikipedia - Jeff Bingaman -- Former United States Senator from New Mexico
Wikipedia - Jeffers, Minnesota -- City in Minnesota, United States
Wikipedia - Jefferson City metropolitan area -- Area in central Missouri, United States
Wikipedia - Jefferson City, Tennessee -- City in Jefferson County, Tennessee, United States
Wikipedia - Jefferson County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Jefferson County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Jefferson County, Florida -- County in Florida, United States
Wikipedia - Jefferson County Radio -- Radio network in Montana, United States
Wikipedia - Jefferson Formation -- Geologic formation in Montana, United States
Wikipedia - Jefferson J. DeBlanc -- United States Marine Corps Medal of Honor recipient
Wikipedia - Jefferson, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Jefferson, North Carolina -- Town in North Carolina, United States
Wikipedia - Jefferson Public Radio -- Regional public radio network in northern California and southern Oregon, United States
Wikipedia - Jefferson River -- River in Montana, United States
Wikipedia - Jefferson's Birthday -- Public holiday in the United States
Wikipedia - Jefferson Township High School (New Jersey) -- High school in Morris County, New Jersey, United States
Wikipedia - Jefferson Township, New Jersey -- Township in Morris County, New Jersey, United States
Wikipedia - Jefferson Township Public Schools -- School district in Morris County, New Jersey, United States
Wikipedia - Jeffersonville, Madison and Indianapolis Railroad -- Railroad in the United States (1866-1890)
Wikipedia - Jeff Flake -- Former United States Senator from Arizona
Wikipedia - Jeff Kromenhoek -- United States Virgin Islands bobsledder
Wikipedia - Jeff Longwell -- Mayor of Wichita, Kansas, United States
Wikipedia - Jeff Mangum -- Neofolk musician from the United States
Wikipedia - Jeff Merkley -- United States Senator from Oregon
Wikipedia - Jeffrey A. Rosen -- United States Deputy Attorney General
Wikipedia - Jeffrey Fowler -- United States admiral
Wikipedia - Jeffrey Sachs -- | Jeffrey Sachs - Senior Adviser to the Secretary-General on the Millennium Development Goals (2004-2006), Director of the United Nations Millennium Project
Wikipedia - Jeffries Projects -- Former public housing project located in Detroit, Michigan, United States
Wikipedia - Jeff Sessions -- 84th United States Attorney General
Wikipedia - Jeff Williams (politician) -- Mayor of Arlington, Texas, United States
Wikipedia - Jekyll Island -- Island off the coast of the Georgia in the United States
Wikipedia - Jelks Preserve -- Nature preserve in Florida, United States
Wikipedia - Jenkins Township, Crow Wing County, Minnesota -- Township in Minnesota, United States
Wikipedia - Jennie Tuttle Hobart -- Second Lady of the United States
Wikipedia - Jenny Lake -- Lake in Teton County, Wyoming, United States
Wikipedia - JE postcode area -- Postcode area within the United Kingdom
Wikipedia - Jeremy Staat -- American athlete and United States Marine
Wikipedia - Jericho Mountain State Park -- State park in New Hampshire, United States
Wikipedia - Jerome Adams -- American anesthesiologist and Surgeon General of the United States
Wikipedia - Jerome, Arizona -- Town in Arizona, United States
Wikipedia - Jerome High School (Jerome, Arizona) -- Former high school in Jerome, Arizona, United States
Wikipedia - Jerome Powell -- 16th Chair of the Federal Reserve in the United States
Wikipedia - Jerry Moran -- United States Senator from Kansas
Wikipedia - Jersey City, New Jersey -- City in Hudson County, New Jersey, United States
Wikipedia - Jersey City Public Schools -- School district in Hudson County, New Jersey, United States
Wikipedia - Jersey County Courthouse -- local government building in the United States
Wikipedia - Jersey Settlement Meeting House -- United States national historic place
Wikipedia - Jerusalem Embassy Act -- United States law
Wikipedia - Jesse Hameen II -- Jazz musician from Connecticut, United States
Wikipedia - Jesse Jackson Jr. -- United States Congressman from Illinois
Wikipedia - Jesse L. Brown -- United States Navy officer (1926-1950)
Wikipedia - Jesse Leonard Steinfeld -- United States Surgeon general
Wikipedia - Jessie Lake, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Jessup Covered Bridge -- bridge in United States of America
Wikipedia - Jet Propulsion Laboratory -- Research and development center and NASA field center in California, United States
Wikipedia - Jevrem -- A Serbian Nu Disco producer and DJ, currently based in Minnesota, United States.
Wikipedia - Jewett, Minnesota -- Unorganized territory in Aitkin County, Minnesota, United States
Wikipedia - Jewfish Creek Bridge -- Bridge in Florida, United States of America
Wikipedia - Jewish Museum of the American West -- Online database of pioneer Jews of the western United States
Wikipedia - Jewish News -- Free weekly tabloid Jewish newspaper published in the United Kingdom
Wikipedia - Jewish United Fund -- Central philanthropic address of Chicago's Jewish community
Wikipedia - J. Franklin Bell -- 4th Chief of Staff of the United States Army
Wikipedia - J. Frank White Academy -- Private school in Harrogate, Tennessee, United States
Wikipedia - Jiggs II -- Bulldog who served as the mascot of the United States Marine Corp
Wikipedia - Jihad Ahmed Mustafa Dhiab -- United States' Guantanamo Bay detention camp detainee
Wikipedia - Jill Biden -- American educator and academic, former Second Lady of the United States
Wikipedia - Jim Crow laws -- State and local laws enforcing racial segregation in the Southern United States
Wikipedia - Jim Inhofe -- United States Senator from Oklahoma
Wikipedia - Jim Kenney -- Mayor of Philadelphia, Pennsylvania, United States
Wikipedia - Jimmy Carter -- 39th president of the United States
Wikipedia - Jimmy Diaz -- United States Virgin Islands windsurfer
Wikipedia - Jimmy Mann Evans Memorial Bridge -- Highway bridge in Tennessee, United States
Wikipedia - Jim Risch -- United States Senator from Idaho
Wikipedia - Jim Ross Lightfoot -- former Republican member of the United States House of Representatives from Iowa
Wikipedia - Jim's South Street -- Restaurant in Philadelphia, Pennsylvania, United States
Wikipedia - Jim's Steaks -- Restaurant in Philadelphia, Pennsylvania, United States
Wikipedia - Jim Woodruff Dam -- Hydroelectric dam in Florida, United States
Wikipedia - J. Lawton Collins -- United States Army general
Wikipedia - J. Max Anderson House -- United States historic place
Wikipedia - J.N.B. Crim House -- United States historic place
Wikipedia - Joan A. Furey -- United States Army nurse veteran
Wikipedia - Joana Limestone -- Geologic formation in Nevada, United States
Wikipedia - Joao de Vallera -- Portuguese Ambassador to the United Kingdom
Wikipedia - Joaquina Filipe Nhanala -- United Methodist Church bishop
Wikipedia - Jo Daviess Township, Faribault County, Minnesota -- Township in Minnesota, United States
Wikipedia - Joe Biden -- President-elect of the United States; 47th Vice President of the United States
Wikipedia - Joe Donnelly -- Former United States Senator from Indiana
Wikipedia - Joe Foss -- United States Marine Corps Medal of Honor recipient and American politician
Wikipedia - Joe Hayashi -- United States Army Medal of Honor recipient
Wikipedia - Joe Hogsett -- Mayor of Indianapolis, Indiana, United States
Wikipedia - Joe Hooper (Medal of Honor) -- United States Army Medal of Honor recipient
Wikipedia - Joel Flaum -- United States federal judge
Wikipedia - Joe Lieberman -- Former United States Senator from Connecticut
Wikipedia - Joelton, Tennessee -- Community in Davidson and Cheatham counties, Tennessee, United States
Wikipedia - Joe Manchin -- United States Senator from West Virginia
Wikipedia - Joe R. Hastings -- United States Army Medal of Honor recipient
Wikipedia - Joe Wilson (American politician) -- Republican United States House Representative from South Carolina
Wikipedia - Johannes S. Anderson -- United States Army Medal of Honor recipient
Wikipedia - John Adams -- 2nd president of the United States
Wikipedia - John A. Gordon -- United States general
Wikipedia - John A. Huntsman -- United States Army Medal of Honor recipient
Wikipedia - John A. Lejeune -- United States Marine Corps Commandant
Wikipedia - John Arthur Ferch -- United States diplomat
Wikipedia - John Ashcroft -- 79th United States Attorney General
Wikipedia - John Barrasso -- United States Senator from Wyoming
Wikipedia - John B. Nalbandian -- United States Circuit Judge for the Sixth Circuit
Wikipedia - John Boehner -- 53rd Speaker of the United States House of Representatives
Wikipedia - John Bolton -- 27th United States National Security Advisor, lawyer, and diplomat
Wikipedia - John Boozman -- United States Senator from Arkansas
Wikipedia - John Bradley (United States Navy) -- United States Navy corpsman
Wikipedia - John Brown's Body -- United States marching song about the abolitionist John Brown
Wikipedia - John Brown University -- Private liberal arts college in Siloam Springs, Arkansas, United States
Wikipedia - John Carroll (archbishop of Baltimore) -- First Roman Catholic bishop and archbishop in the United States
Wikipedia - John Carwile -- United States Ambassador to Latvia (2019-present)
Wikipedia - John C. Bates -- 3rd Chief of Staff of the United States Army
Wikipedia - John C. Calhoun -- 7th Vice President of the United States
Wikipedia - John C. England -- United States Navy officer
Wikipedia - John C. Fremont -- United States Army general and explorer
Wikipedia - John C. Nivison -- United States magistrate judge
Wikipedia - John Coit Spooner -- Union United States Army officer
Wikipedia - John Cooper (Tennessee politician) -- Mayor of Nashville, Tennessee, United States
Wikipedia - John C. Squires -- United States Army Medal of Honor recipient
Wikipedia - John D. Altenburg -- United States general
Wikipedia - John Day Fossil Beds National Monument -- National Park Service unit in Oregon, United States
Wikipedia - John D. Bulkeley -- United States Navy Medal of Honor recipient
Wikipedia - John D. Dingell Jr. Conservation, Management, and Recreation Act -- United States federal omnibus lands act
Wikipedia - John Deere World Headquarters -- Complex of four buildings in Moline, Illinois, United States
Wikipedia - John Delaney 2020 presidential campaign -- John Delaney's 2017-2020 efforts to become the 46th President of the United States
Wikipedia - John De Saram -- Served as Permanent Representative of Sri Lanka to the United Nations
Wikipedia - John D. Gardner -- United States general
Wikipedia - John Dickinson -- Founding Father of the United States
Wikipedia - John D. Magrath -- United States Army Medal of Honor recipient
Wikipedia - John E. Dwyer Technology Academy -- High school in Union County, New Jersey, United States
Wikipedia - John Ensign -- Former United States Senator from Nevada
Wikipedia - John Ericsson -- United States engineer
Wikipedia - John Esmonde (United Irishman) -- Physician and member of the United Irishmen
Wikipedia - John E. Wool -- Union United States Army general
Wikipedia - John F. Anderson (scientist) -- third director of the United States Hygienic Laboratory
Wikipedia - John F. Baker Jr. -- United States Army Medal of Honor recipient
Wikipedia - John F. Goodman -- United States Marine Corps three-star general
Wikipedia - John F. Kennedy Center for the Performing Arts -- United States national cultural center in Washington, D.C.
Wikipedia - John F. Kennedy Eternal Flame -- Presidential memorial in the United States
Wikipedia - John F. Kennedy High School (Bellmore, New York) -- High school in Bellmore, New York, United States
Wikipedia - John F. Kennedy High School (Paterson, New Jersey) -- High school in Passaic County, New Jersey, United States
Wikipedia - John F. Kennedy International Airport -- International airport in New York City, United States
Wikipedia - John F. Kennedy Memorial High School (New Jersey) -- High school in Middlesex County, New Jersey, United States
Wikipedia - John F. Kennedy University -- Private university located in Pleasant Hill, California, United States
Wikipedia - John F. Kennedy -- 35th president of the United States
Wikipedia - John F. Nichols -- United States general
Wikipedia - John Foster Dulles -- United States Secretary of State
Wikipedia - John F. Reynolds -- Career officer of the United States Army
Wikipedia - John F. Seiberling Federal Building and United States Courthouse -- Federal building in Akron, Ohio, United States
Wikipedia - John F. Shafroth Jr. -- United States Navy admiral (1887-1967)
Wikipedia - John G. Crommelin -- United States Navy admiral
Wikipedia - John Geoghegan -- United States Army officer
Wikipedia - John Giffen Weinmann -- Former United States Ambassador to Finland and Chief of Protocol
Wikipedia - John Giles (mayor) -- Mayor of Mesa, Arizona, United States
Wikipedia - John Glenn Columbus International Airport -- Airport in Columbus, Ohio, United States
Wikipedia - John Gorrie Memorial Bridge -- Bridge in Florida, United States of America
Wikipedia - John G. Shinkle -- United States Aemy general
Wikipedia - John Guest (company) -- Company headquartered in West Drayton, United Kingdom
Wikipedia - John Hamber -- United States Virgin Islands sailor
Wikipedia - John Hamilton Morgan -- Union United States Army soldier
Wikipedia - John Hancock Tower -- Skyscraper in Boston United States
Wikipedia - John Hay -- 37th US Secretary of State, Ambassador to the United Kingdom
Wikipedia - John H. Church -- United States Army officer
Wikipedia - John H. Dudley -- United States Army general
Wikipedia - John Henry (representative) -- United States politician and representative from Illinois
Wikipedia - John Herrington -- Retired United States Naval Aviator and former NASA astronaut
Wikipedia - John Hillerman -- Actor from United States of America
Wikipedia - John H. Knox -- United Nations special rapporteur
Wikipedia - John H. Miller -- United States Marine Corps Lieutenant general
Wikipedia - John H. Moffitt -- United States Army Medal of Honor recipient
Wikipedia - John Hood (naval officer) -- United States Navy Admiral
Wikipedia - John Hubbard (admiral) -- United States admiral
Wikipedia - John I. Thornycroft & Company -- Shipbuilding company in the United Kingdom
Wikipedia - John J. Crittenden -- United States Attorney General and politician from Kentucky
Wikipedia - John Jewsbury Bradley -- United States Army officer and Brigadier general
Wikipedia - John J. Sullivan (diplomat) -- 10th United States Ambassador to Russia
Wikipedia - John J. Yeosock -- United States Army general
Wikipedia - John Kennedy (Louisiana politician) -- United States Senator from Louisiana
Wikipedia - John King Jr. -- 10th United States Secretary of Education
Wikipedia - John Lansdale Jr. -- United States Army colonel
Wikipedia - John L. Barkley -- United States Army Medal of Honor recipient
Wikipedia - John L. DeWitt -- United States Army general
Wikipedia - John L. Mitchell -- 19th century United States Senator, Congressman, and philanthropist from Wisconsin.
Wikipedia - John Love (general) -- United States Army officer 1820-1881
Wikipedia - John Major -- Prime Minister of the United Kingdom from 1990 to 1997
Wikipedia - John Marshall Harlan -- United States Union Army officer and Supreme Court Associate Justice
Wikipedia - John Marshall -- Fourth Chief Justice of the United States (1755-1835)
Wikipedia - John McKinley -- Associate Justice of the Supreme Court of the United States
Wikipedia - John Michael Bermingham -- Recipient of the United States Navy Cross
Wikipedia - John M. McHugh -- United States Secretary of the Army and a former Republican politician
Wikipedia - John Morgan (mixed martial arts journalist) -- Mixed martial arts journalist, radio host and television commentator from United States
Wikipedia - John Morgan (physician) -- Physician and professor in colonial Pennsylvania, United States
Wikipedia - John M. Pommersheim -- United States Ambassador to Tajikistan
Wikipedia - John Muir Trail -- Trail in the Sierra Nevada mountain range of California, United States of America
Wikipedia - John M. Will -- United States Navy Vice admiral
Wikipedia - John Nelson (lawyer) -- Attorney General of the United States from 1843 to 1845
Wikipedia - Johnny Isakson -- Former United States Senator from Georgia
Wikipedia - Johnny Reb -- National personification of the Southern states of the United States, or less generally, the Confederacy during the American Civil War
Wikipedia - John Patten Story -- United States Army general
Wikipedia - John Paulson Creek -- River in Washington, United States
Wikipedia - John P. Bobo -- United States Marine Corps Medal of Honor recipient
Wikipedia - John P. Cronan -- United States federal judge
Wikipedia - John Philip Sousa Baton -- traditional symbol of the authority of the directorate of the United States Marine Band "The President's Own"
Wikipedia - John Prescott -- Former Deputy Prime Minister of the United Kingdom
Wikipedia - John Pulcipher House -- United States national historic place
Wikipedia - John Quincy Adams -- 6th president of the United States
Wikipedia - John Rannahan -- United States Marine Corps Medal of Honor recipient
Wikipedia - John R. Fox -- United States Army Medal of Honor recipient
Wikipedia - John Ringling Causeway -- Bridge over Sarasota Bay, Florida, United States
Wikipedia - John R. Lewis High School -- High school in Springfield, Virginia, United States
Wikipedia - John Roberts Supreme Court nomination -- United States supreme court nomination
Wikipedia - John Russell, 1st Earl Russell -- Prime Minister of the United Kingdom from 1846 to 1852 and 1865 to 1866
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Wikipedia - John Russell Young Blakely -- United States Navy admiral
Wikipedia - John Schofield -- United States Army Medal of Honor recipient and Union Army general
Wikipedia - John's Cove (New Jersey) -- Cove in Elizabeth, New Jersey, United States
Wikipedia - Johns Creek Mountain -- Protected natural area in Virginia, United States
Wikipedia - John Sevier Fossil Plant -- Coal-fired power plant in Tennessee, United States
Wikipedia - John Sherman (intelligence) -- American intelligence government official in United States
Wikipedia - Johns Hopkins Glacier -- Glacier in Alaska, United States
Wikipedia - Johns Island, South Carolina -- Island in South Carolina, United States
Wikipedia - John S. McCain Jr. -- United States Navy admiral
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Wikipedia - Johnson, California -- Human settlement in United States of America
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Wikipedia - Johnson, Minnesota -- City in Minnesota, United States
Wikipedia - Johnston Atoll Airport -- Airport in United States Minor Outlying Islands,
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Wikipedia - Johnston Community College -- Community College in North Carolina, United States
Wikipedia - Johnston Square, Baltimore -- Neighborhood in Baltimore, Maryland, United States
Wikipedia - Johnstown, Pennsylvania -- City in Pennsylvania, United States
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Wikipedia - John Tyler Community College -- Public community college in Chester, Virginia, United States
Wikipedia - John Tyler -- 10th president of the United States
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Wikipedia - John W. Danenhower -- United States Navy officer
Wikipedia - John Webber Crumpacker -- United States Navy officer
Wikipedia - John W. Griggs -- Former United States Attorney General
Wikipedia - John W. Gulick -- United States Army general
Wikipedia - John W. Rosa -- United States general
Wikipedia - John W. Snow -- 73rd United States Secretary of the Treasury
Wikipedia - Joint Assault Signal Company (JASCO) -- Joint service unit in the United States armed forces
Wikipedia - Joint Base Anacostia-Bolling -- US military joint service installation in Southeast Washington, D.C., United States
Wikipedia - Joint Base Andrews -- US military joint service installation near Camp Springs, Maryland, United States
Wikipedia - Joint Base Elmendorf-Richardson -- US military joint service installation in Anchorage, Alaska, United States
Wikipedia - Joint Base Langley-Eustis -- US military joint service installation near Hampton, Virginia, United States
Wikipedia - Joint Base San Antonio -- US military joint service installation near San Antonio, Texas, United States
Wikipedia - Joint base -- United States Armed Forces base utilized by multiple services
Wikipedia - Joint custody (United States)
Wikipedia - Joint Electronics Type Designation System -- Unclassified designator for United States military electronic equipment
Wikipedia - Joint Monitoring Programme for Water Supply and Sanitation -- United Nations mechanism tasked with monitoring progress towards the Sustainable Development Goal Number 6
Wikipedia - Joint Munitions Command -- Major Subordinate Command of the United States Army Materiel Command
Wikipedia - Joint resolution -- Type of legislative measure adopted by the United States Congress
Wikipedia - Joint session of the United States Congress -- Gathering of members of both chambers of the legislature of the US federal government
Wikipedia - Joint Task Force 435 -- Task force of the United States in Afghanistan
Wikipedia - Jonathan Coulton -- Singer and songwriter from the United States
Wikipedia - Jonathan T. Yale -- United States Marine
Wikipedia - Jonesborough, Tennessee -- Oldest town in Tennessee, United States
Wikipedia - Jon Gundersen -- United States diplomat
Wikipedia - Jon Kyl -- Former United States Senator from Arizona
Wikipedia - Jonna Mendez -- Former chief of disguise for the United States Central Intelligence Agency
Wikipedia - Jon Tester -- United States Senator from Montana
Wikipedia - Joppa Road -- Highway in Maryland, United States
Wikipedia - Jordan Cantwell -- Moderator of the United Church of Canada
Wikipedia - Jordan C. Haerter -- United States Marine
Wikipedia - Jordan Creek Falls -- Waterfall in Washington (state), United States
Wikipedia - Jo Ryo En Japanese Garden -- Japanese garden at Carleton College in Northfield, Minnesota, United States
Wikipedia - Jose Fernandez Madrid -- President of United Provinces of New Granada
Wikipedia - Jose L. Santiago -- United States Marine
Wikipedia - Joseph A. Green -- United States Army officer
Wikipedia - Joseph Armstrong Farm -- United States historic place
Wikipedia - Joseph A. Sladen -- United States Army general
Wikipedia - Joseph Aucoin -- United States Navy officer
Wikipedia - Joseph B. Adkison -- United States Army Medal of Honor recipient
Wikipedia - Joseph B. Aviles Sr. -- Puerto Rican United States military officer
Wikipedia - Joseph B. Foraker -- United States politician and military officer
Wikipedia - Joseph Colt Bloodgood -- United States surgeon
Wikipedia - Joseph Cripps -- United Kingdom Member of Parliament
Wikipedia - Joseph G. LaPointe Jr. -- United States Army Medal of Honor recipient
Wikipedia - Joseph H. Alexander -- United States Marine Corps officer and military historian
Wikipedia - Joseph H. Frisby House -- United States historic place located in Provo, Utah
Wikipedia - Joseph Hopkinson -- American politician, Representative from Pennsylvania and United States District Judge (1770-1842)
Wikipedia - Joseph J. Brandemuehl -- United States general
Wikipedia - Joseph McCarthy -- 20th-century American politician, United States Senator
Wikipedia - Joseph Metcalf III -- United States admiral
Wikipedia - Joseph P. Kinneary United States Courthouse -- Federal courthouse in Columbus, Ohio
Wikipedia - Joseph P. Monaghan -- United States Congressman
Wikipedia - Joseph R. Odum -- United States Navy Silver Star recipient
Wikipedia - Joseph Stilwell -- United States Army general
Wikipedia - Joseph T. McNarney -- United States Army general
Wikipedia - Joseph W. Brown -- United States general, businessman, and politician
Wikipedia - Joseph W. Nega -- United States Judge
Wikipedia - Jose Rizal Bridge -- Arch bridge in Seattle, Washington, United States
Wikipedia - Jose V. Toledo Federal Building and United States Courthouse -- Historic building located in Old San Juan, Puerto Rico
Wikipedia - Josh Hawley -- Junior United States Senator from Missouri
Wikipedia - Joshua Barney -- United States Navy officer (1759-1818)
Wikipedia - Joshua Pettegrove House -- Historic house in the Red Beach area of Calais, Maine, United States
Wikipedia - Joshua Tree National Park -- National park of the United States
Wikipedia - Jot Em Down Store, Georgia -- Unincorporated community in Pierce County, Georgia, United States
Wikipedia - Journal-News -- Ohio, United States newspaper
Wikipedia - Journal of the Marine Biological Association of the United Kingdom
Wikipedia - Joycelyn Elders -- Former Surgeon General of the United States
Wikipedia - Joy Farm -- United States historic place
Wikipedia - J. P. Stevens High School -- High school in Middlesex County, New Jersey, United States
Wikipedia - J. Sargeant Reynolds Community College -- Community college in Richmond, Virginia, United States
Wikipedia - J. Scott Burhoe -- United States Coast Guard admiral
Wikipedia - Juan Alcacer -- United States economist
Wikipedia - Juan Bautista de Anza National Historic Trail -- United States National Park Service unit
Wikipedia - Juan Cesar Cordero Davila -- United States General
Wikipedia - Juan Francisco Luis -- 3rd Governor of the United States Virgin Islands
Wikipedia - Judah 1 -- Proposed United States Christian airline
Wikipedia - Judge Advocate General of the United States Army
Wikipedia - Judge Rotenberg Educational Center -- Day and residential school in Canton, Massachusetts, United States that has been condemned for torture by the United Nations Special Rapport on Torture.
Wikipedia - Judicial Committee of the Privy Council -- Judicial body in the United Kingdom
Wikipedia - Judicial override -- Legal doctrine in the United States
Wikipedia - Judicial review in the United States -- Ability of a court in the US to examine laws to determine if it contradicts current laws
Wikipedia - Judiciaries of the United Kingdom -- Systems of courts of law in England and Wales, Northern Ireland and Scotland
Wikipedia - Judith Beth Cefkin -- Former United States Ambassador to Fiji
Wikipedia - Judith Gap, Montana -- City in Montana, United States
Wikipedia - Judith M. Barzilay -- United States Judge
Wikipedia - Judith River -- river in the United States of America
Wikipedia - Judo in the United Kingdom -- Overview of Judo in UK
Wikipedia - Judo in the United States -- Overview of Judo in United States
Wikipedia - Judson Township, Blue Earth County, Minnesota -- Township in Minnesota, United States
Wikipedia - Judy Agnew -- Second Lady of the United States (1921-2012)
Wikipedia - Jules Maes Saloon -- Bar in Seattle, Washington, United States
Wikipedia - Julia C. Lathrop Homes -- Public housing development in Chicago, Illinois, United States
Wikipedia - Julia Grant -- First Lady of the United States, wife to Ulysses S. Grant
Wikipedia - Juliana v. United States -- 2015 lawsuit
Wikipedia - Julian Cook -- United States Army officer
Wikipedia - Julian Sands -- United States-based English actor
Wikipedia - Julie J. Chung -- United States diplomat
Wikipedia - Julius A. Furer -- United States Navy admiral (1880-1963)
Wikipedia - Julius Klein -- American journalist, spy, business executive and United States Army general
Wikipedia - July 2009 cyberattacks -- Series of cyberattacks against South Korea and the United States
Wikipedia - Junction, Mendocino County, California -- Human settlement in United States of America
Wikipedia - Juneau Police Department -- Law enforcement agency in Juneau, Alaska, United States
Wikipedia - Junior Order of United American Mechanics -- American fraternal order
Wikipedia - Juniper Hill Cemetery -- United States historic place in Bristol, RI
Wikipedia - Juniper Island (Lake Champlain) -- island in the United States of America
Wikipedia - Jurupa Valley, California -- City in California, United States
Wikipedia - Justice Center Complex -- local government building in the United States
Wikipedia - Justice League United -- Fictional superhero team from DC Comics
Wikipedia - Justin Herdman -- American attorney, United States Attorney for the Northern District of Ohio
Wikipedia - J. William Kime -- 19th Commandant of the United States Coast Guard
Wikipedia - J.W. Randolph School (Pass Christian, Mississippi) -- Historic building in Pass Christian, Mississippi, United States
Wikipedia - K-22 (1930-1938 Kansas highway) -- Former state highway in Kansas, United States
Wikipedia - K26AC -- First low-power TV station in the United States
Wikipedia - K35DG-D -- Former television station in La Jolla, California, United States
Wikipedia - K-5 (Kansas highway) -- Highway in Kansas, United States
Wikipedia - Kabekona, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Kaberry baronets -- United Kingdom baronetage
Wikipedia - Kachemak, Alaska -- City in Alaska, United States
Wikipedia - Kachemak Bay Campus -- University of Alaska campus in Homer, Alaska, United States
Wikipedia - Kachemak Bay State Park -- State park in and around Kachemak Bay, Alaska, United States
Wikipedia - Kachemak Bay -- Bay in the southwestern Kenai Peninsula, Alaska, United States
Wikipedia - KADF-LD -- Antenna TV affiliate in Austin, Texas, United States
Wikipedia - KADL -- Radio station in Imperial, Nebraska, United States
Wikipedia - KahaluM-JM-;u, Hawaii -- Census-designated place in HawaiM-JM-;i, United States
Wikipedia - Kahuku, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Kailua, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Kaimuki, Hawaii -- Neighborhood of Honolulu, Hawaii, United States
Wikipedia - KAIZ (FM) -- Christian radio station in Arizona, United States
Wikipedia - KAKS -- Radio station in Goshen, Arkansas, United States
Wikipedia - Kaktovik, Alaska -- City in Alaska, United States
Wikipedia - Kalaeloa, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Kalaloch, Washington -- Unincorporated community in Washington, United States
Wikipedia - Kalamazoo Valley Community College -- Public community college in Kalamazoo, Michigan, United States
Wikipedia - Kalihi -- Neighborhood in Honolulu, Hawaii, United States
Wikipedia - Kalispell, Montana -- City in Montana, United States
Wikipedia - Kalitta Charters -- Airline of the United States
Wikipedia - Kamas, Utah -- City in Utah, United States
Wikipedia - KaM-JM-;ala -- Mountain in the United States of America
Wikipedia - KaM-JM-;aM-JM-;awa, Hawaii -- Census-designated place in the United States
Wikipedia - KAML-FM -- United States radio station
Wikipedia - KAMO-FM -- Radio station in Rogers, Arkansas, United States
Wikipedia - Kampuchean United Front for National Salvation -- United front of mass organizations in 1980s Cambodia
Wikipedia - KAMU-FM -- Public radio station in College Station, Texas, United States
Wikipedia - Kanab, Utah -- City and county seat in Utah, United States
Wikipedia - KANA -- Radio station in Anaconda, Montana, United States
Wikipedia - Kandiyohi, Minnesota -- City in Minnesota, United States
Wikipedia - Kaneohe, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Kankakee County Courthouse -- local government building in the United States
Wikipedia - Kansas City Marathon -- Annual race in the United States held since 1979
Wikipedia - Kansas City massacre -- June 1933 shootout in Kansas City, Missouri, United States
Wikipedia - Kansas City Public Schools -- School district in Kansas City, Missouri, United States
Wikipedia - Kansas-Nebraska Act -- 1854 United States legislation promoted by Stephen A. Douglas which repealed the Missouri Compromise line and disrupted the Compromise of 1850
Wikipedia - Kansas River -- River in northeastern Kansas, United States
Wikipedia - Kansas Speedway -- Motorsport track in Kansas City, United States
Wikipedia - Kansas Territory -- Territory of the United States between 1854 and 1861
Wikipedia - Kansas v. Colorado -- United States Supreme Court case
Wikipedia - Kansas -- State of the United States of America
Wikipedia - Kanye West 2020 presidential campaign -- Political campaign for United States presidency
Wikipedia - KAOC -- Country music radio station in Cavalier, North Dakota, United States
Wikipedia - Kapalama -- Neighborhood in Honolulu, Hawaii, United States
Wikipedia - Kapolei, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Kappa Omicron Nu -- United States college honor society
Wikipedia - Karate in the United Kingdom -- Overview of Karate in the United Kingdom
Wikipedia - Karate in the United States -- Overview of Karate in U.S.
Wikipedia - Karen-Mae Hill -- Diplomat, High Commissioner for Antigua and Barbuda to the United Kingdom
Wikipedia - Karen Pence -- Second Lady of the United States and former First Lady of Indiana
Wikipedia - Karen people in the United States -- Americans of Karen (ethnic group from Myanmar and Thailand) birth or descent
Wikipedia - Karl Eikenberry -- United States general and former ambassador to Afghanistan
Wikipedia - Karl S. Day -- United States Marine Corps general
Wikipedia - KARY-FM -- Classic hits radio station in Grandview-Yakima, Washington, United States
Wikipedia - Kasota, Minnesota -- City in Minnesota, United States
Wikipedia - Kasota Township, Le Sueur County, Minnesota -- Township in Minnesota, United States
Wikipedia - Kasson, Minnesota -- City in Minnesota, United States
Wikipedia - KATA-CD -- Former television station in Mesquite, Texas, United States
Wikipedia - Kate Downie -- United States-born Scottish artist
Wikipedia - Katharine Jefferts Schori -- Presiding Bishop of the Episcopal Church in the United States of America
Wikipedia - Kathleen Blomquist -- United States Government official
Wikipedia - Kathleen Kerrigan -- United States Judge
Wikipedia - Kathleen Sebelius -- 21st United States Secretary of Health and Human Services
Wikipedia - Kathryn Grayson -- Actress from the United States
Wikipedia - Katie Johnson (secretary) -- Served as the personal secretary to United States President Barack Obama
Wikipedia - Katmai National Park and Preserve -- National park in Alaska, United States
Wikipedia - Kautz Creek Falls -- Waterfall in Washington (state), United States
Wikipedia - KAVU-TV -- ABC affiliate in Victoria, Texas, United States
Wikipedia - Kawela Bay, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - KAWL -- Radio station in York, Nebraska, United States
Wikipedia - Kayak Point County Park -- County park in Snohomish County, Washington, United States
Wikipedia - Kaysville, Utah -- City in Utah, United States
Wikipedia - KBFX (FM) -- Classic rock radio station in Anchorage, Alaska, United States
Wikipedia - KBMB -- Radio station in Black Canyon City, Arizona, United States
Wikipedia - KBMT-LD -- MyNetworkTV affiliate in Beaumont, Texas, United States
Wikipedia - KBMX (Missouri) -- Former radio station in Eldon, Missouri, United States
Wikipedia - KBPI -- Active rock radio station in Fort Collins, Colorado, United States
Wikipedia - KBPU -- Radio station in De Queen, Arkansas, United States
Wikipedia - KBRT -- Christian radio station in Costa Mesa, California, United States
Wikipedia - KBSZ -- Radio station in Apache Junction, Arizona, United States
Wikipedia - KBTW -- Radio station in Lenwood, California, United States
Wikipedia - KBUA -- Radio station in San Fernando, California, United States
Wikipedia - KBUE -- Radio station in Long Beach, California, United States
Wikipedia - KBVA -- Radio station in Bella Vista, Arkansas, United States
Wikipedia - KBVB -- Country music radio station in Barnesville, Minnesota, United States
Wikipedia - KCAB (AM) -- News/talk radio station in Dardanelle, Arkansas, United States
Wikipedia - KCBC-FM -- Former radio station in Des Moines, Iowa, United States
Wikipedia - KCCI Tower -- Guyed TV tower in Alleman, Iowa, United States
Wikipedia - KCEO -- Relevant Radio station in Vista, California, United States
Wikipedia - KCJC -- Country music radio station in Dardanelle, Arkansas, United States
Wikipedia - KCKY -- Christian radio station in Coolidge, Arizona, United States
Wikipedia - KCLA (Arkansas) -- Former radio station in Pine Bluff, Arkansas, United States
Wikipedia - KCLS (Arizona) -- Defunct radio station in Flagstaff, Arizona, United States
Wikipedia - KCMX (AM) -- Radio station in Phoenix, Oregon, United States
Wikipedia - KCND-TV -- Former television station in Pembina, North Dakota, United States
Wikipedia - KCOW -- Radio station in Alliance, Nebraska, United States
Wikipedia - KCPS -- Radio station in Burlington, Iowa, United States
Wikipedia - KCTO -- Radio station in Cleveland, Missouri, United States
Wikipedia - KCVE-LP (California) -- Former radio station in Ventura, California, United States
Wikipedia - KCVG -- Bott Radio Network station in Hastings, Nebraska, United States
Wikipedia - KCWT -- Former television station in Wenatchee, Washington, United States
Wikipedia - KCYB-LP -- radio station in Cypress, Texas, United States
Wikipedia - KDAR -- Christian radio station in Oxnard, California, United States
Wikipedia - KDFH -- Former radio station in Big Sur, California, United States
Wikipedia - KDIS-FM -- Christian talk radio station in Little Rock, Arkansas, United States
Wikipedia - KDKB -- Radio station in Mesa, Arizona, United States
Wikipedia - KDLD -- Radio station in Santa Monica/Newport Beach, California, United States
Wikipedia - KDRN -- Spanish-language radio station in Del Rio, Texas, United States
Wikipedia - KDSU -- Prairie Public Radio station in Fargo, North Dakota, United States
Wikipedia - KDUC -- Radio station in Barstow, California, United States
Wikipedia - KDVA -- Radio station in Buckeye, Arizona, United States
Wikipedia - KDWB-FM -- Contemporary hit radio station in Richfield, Minnesota, United States
Wikipedia - KDZA-TV -- Former TV station in Pueblo, Colorado, United States
Wikipedia - Keane baronets -- Title in the Baronetage of the United Kingdom
Wikipedia - Keansburg High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Keansburg, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Keansburg School District -- School district in Monmoutj County, New Jersey, United States
Wikipedia - Kean University -- Public university in New Jersey, United States
Wikipedia - Kearny High School (New Jersey) -- High School in Hudson County, New Jersey, United States
Wikipedia - Kearny, New Jersey -- Town in Hudson County, New Jersey, United States
Wikipedia - KEBE -- Radio station in Jacksonville, Texas, United States
Wikipedia - KEBN -- Radio station in Garden Grove, California, United States
Wikipedia - Keck Graduate Institute -- Private graduate school in Claremont, California, United States
Wikipedia - KECR -- Family Radio station in El Cajon, California, United States
Wikipedia - KEED -- Radio station in Eugene, Oregon, United States
Wikipedia - Keene, New York -- Town in New York, United States
Wikipedia - Keene Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - Keeper of the Register -- United States federal official involved in historic preservation
Wikipedia - Keese Mill, New York -- Human settlement in New York, United States of America
Wikipedia - Keetley, Utah -- Ghost town in Wasatch County, Utah, United States
Wikipedia - Keewatin, Minnesota -- City in Minnesota, United States
Wikipedia - Keflavik Agreement -- 1946 United States agreement with Iceland
Wikipedia - KEFR -- Family Radio station in Le Grand, California, United States
Wikipedia - Keisha Lance Bottoms -- Mayor of Atlanta, Georgia, United States
Wikipedia - Keith Monroe -- United States author
Wikipedia - Keith Sudziarski -- United States Virgin Islands bobsledder
Wikipedia - Kelliher, Minnesota -- town in Minnesota, United States
Wikipedia - Kellogg, Minnesota -- City in Minnesota, United States
Wikipedia - Kellum Creek -- River in the United States of America
Wikipedia - Kelly Aeschbach -- United States Navy Rear Admiral
Wikipedia - Kelly Ayotte -- Former United States Senator from New Hampshire
Wikipedia - Kelly Loeffler -- United States Senator from Georgia
Wikipedia - Kelly Village (Houston) -- Public housing project located in Houston, Texas, United States
Wikipedia - Kelsey Creek -- Creek in Bellevue, Washington, United States
Wikipedia - Kelton Apartments -- Building in Los Angeles, California, United States
Wikipedia - KEMP -- Contemporary hit radio station in Payson, Arizona, United States
Wikipedia - Kenai, Alaska -- City in Alaska, United States
Wikipedia - Kenai Fjords National Park -- National park in Alaska, United States
Wikipedia - Kenai Peninsula -- Large peninsula in south central Alaska, United States
Wikipedia - Kendrick's Cave -- Cave and archaeological site in the United Kingdom
Wikipedia - Ken Eikenberry -- United States Republican politician
Wikipedia - Kenidjack Valley -- Valley in Cornwall, United Kingdom
Wikipedia - Kenilworth and Southam (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 2010 onwards
Wikipedia - Kenilworth, New Jersey -- Borough in Union County, New Jersey, United States
Wikipedia - Kenilworth Public Schools -- School district in Union County, New Jersey, United States
Wikipedia - Ken Jernstedt Airfield -- Airport in Oregon, United States
Wikipedia - Kenji M. Price -- United States Attorney for the District of Hawaii
Wikipedia - Ken Klein Jr. -- United States Virgin Islands windsurfer
Wikipedia - Ken Klein Sr. -- United States Virgin Islands sailor
Wikipedia - Kenmare High School -- Catholic high school in Jersey City, New Jersey, United States
Wikipedia - Kenmore Air -- Airline of the United States
Wikipedia - Kennebec River -- River in Maine, United States
Wikipedia - Kennedy, Minnesota -- City in Minnesota, United States
Wikipedia - Kennedy Space Center -- United States space launch site
Wikipedia - Kenneth, Minnesota -- City in Minnesota, United States
Wikipedia - Kenneth Nichols -- United States Army general and engineer
Wikipedia - Kennewick, Washington -- City in Washington, United States
Wikipedia - Kennington Park -- Park in the United Kingdom
Wikipedia - Kensington and Chelsea Register Office -- Registry office in London, United Kingdom
Wikipedia - Kensington, Minnesota -- City in Minnesota, United States
Wikipedia - Kentchurch Court -- Grade I listed English country house in the United Kingdom
Wikipedia - Kent Free Library -- Public library in Kent, Ohio, United States
Wikipedia - Kent Place School -- Private school in Union County, New Jersey, United States
Wikipedia - Kent Police Department -- Municipal police force in Washington, United States
Wikipedia - Kents Cavern -- Cave and archaeological site in the United Kingdom
Wikipedia - Kent State University -- University in Kent, Ohio, United States
Wikipedia - Kentucky County, Virginia -- Former county in Virginia, United States
Wikipedia - Kentucky Route 190 -- State highway in Kentucky, United States
Wikipedia - Kentucky Route 296 -- Highway in Kentucky, United States
Wikipedia - Kentucky Speedway -- Motorsport track in the United States
Wikipedia - Kentucky Wesleyan College -- Private Methodist college in Owensboro, Kentucky, United States
Wikipedia - Kentucky -- State of the United States of America
Wikipedia - Kentwood, Michigan -- City in Michigan, United States
Wikipedia - Kenwood High School (Maryland) -- Public high school in Essex, Maryland, United States
Wikipedia - Kenyon, Minnesota -- City in Minnesota, United States
Wikipedia - Keowee River -- river in the United States of America
Wikipedia - Keres language -- Language isolate of New Mexico, United States
Wikipedia - Kerkhoven, Minnesota -- City in Minnesota, United States
Wikipedia - Kern River -- River in California, United States
Wikipedia - Kerrick, Minnesota -- City in Minnesota, United States
Wikipedia - KESQ (AM) -- Regional Mexican radio station in Indio, California, United States
Wikipedia - Kettering University -- Private university in Flint, Michigan, United States
Wikipedia - Kettle Falls -- Waterfall in Washington (state), United States
Wikipedia - Kettle River, Minnesota -- City in Minnesota, United States
Wikipedia - Kevin Cramer -- United States Senator from North Dakota
Wikipedia - Kevin Newsom -- United States federal judge
Wikipedia - Kevin O'Connor (physician) -- physician to the President-elect of the United States
Wikipedia - Kevin Whitaker -- United States career diplomat
Wikipedia - Kewanee Group -- Geologic group in Indiana, United States
Wikipedia - Kewanee, Illinois -- City in Illinois, United States
Wikipedia - Keweenaw Peninsula -- Northernmost part of the Upper Peninsula of Michigan, United States
Wikipedia - KeyBank Center -- Multipurpose indoor arena located in downtown Buffalo, New York, United States
Wikipedia - Key Center North Tower -- Building in Buffalo, New York, United States
Wikipedia - Key Center South Tower -- Building in Buffalo, New York, United States
Wikipedia - Keyport High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Keyport, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Keyport Public Schools -- School district in Monmouth County, New Jersey, United States
Wikipedia - Keystone B-6 -- Biplane bomber of the United States Army Air Corps
Wikipedia - Key West Lighthouse -- Lighthouse in Florida, United States
Wikipedia - Kezar Pavilion -- Arena in California, United States
Wikipedia - KFAS-LP -- Former radio station in Shelby, Montana, United States
Wikipedia - KFIN -- Country music radio station in Jonesboro, Arkansas, United States
Wikipedia - KFMD-FM -- Radio station in Greenland, Arkansas, United States
Wikipedia - KFMK -- Contemporary Christian music radio station in Round Rock, Texas, United States
Wikipedia - KFMZ (Columbia, Missouri) -- Former radio station in Columbia, Missouri, United States
Wikipedia - KFNB -- Fox affiliate in Casper, Wyoming, United States
Wikipedia - KFNN -- Radio station in Mesa, Arizona, United States
Wikipedia - KFOX (AM) -- Korean-language radio station in Torrance, California, United States
Wikipedia - KFRN -- Family Radio station in Long Beach, California, United States
Wikipedia - KFUO (AM) -- Radio station in Clayton, Missouri, United States
Wikipedia - KFVR (AM) -- Former radio station in Crescent City, California, United States
Wikipedia - KGBA (AM) -- Spanish-language radio station in Heber, California, United States
Wikipedia - KGBA-FM -- Radio station in Holtville, California, United States
Wikipedia - KGBB -- Radio station in Edwards, California, United States
Wikipedia - KGMN -- Country music radio station in Kingman, Arizona, United States
Wikipedia - KGTN-LP -- Community radio station in Georgetown, Texas, United States
Wikipedia - Khalifa bin Zayed Air College -- UAE Air Force federal military academy in Al Ain, United Arab Emirates
Wikipedia - Khalifa bin Zayed Al Nahyan -- 2nd Ra'is of the United Arab Emirates
Wikipedia - KHCB (AM) -- Spanish-language Christian radio station in League City, Texas, United States
Wikipedia - KHCU (FM) -- KHCB radio station in Concan, Texas, United States
Wikipedia - KHIL -- Classic country radio station in Willcox, Arizona, United States
Wikipedia - KHKU -- Radio station in Hanapepe, Hawaii, United States
Wikipedia - KHOV-FM -- TUDN Radio station in Wickenburg, Arizona, United States
Wikipedia - KHSL-FM -- Radio station in Paradise, California, United States
Wikipedia - KHSU -- Public radio station in Arcata, California, United States
Wikipedia - KHWK (Nevada) -- Former radio station in Tonopah, Nevada, United States
Wikipedia - Kiana, Alaska -- City in Alaska, United States
Wikipedia - Kiawah Island, South Carolina -- Island in South Carolina, United States
Wikipedia - KIBM -- Oldies radio station in Omaha, Nebraska, United States
Wikipedia - Kibworth -- Human settlement in the United Kingdom
Wikipedia - Kiel Auditorium -- Arena in Missouri, United States
Wikipedia - Kiester, Minnesota -- City in Minnesota, United States
Wikipedia - Kiester Township, Faribault County, Minnesota -- Township in Minnesota, United States
Wikipedia - KIGL -- Radio station in Fayetteville, Arkansas, United States
Wikipedia - KIID -- Punjabi-language radio station in Sacramento, California, United States
Wikipedia - KIKK -- CBS Sports Radio station in Pasadena, Texas, United States
Wikipedia - KIKX (Arizona) -- Former radio station in Tucson, Arizona, United States
Wikipedia - KIKX -- Adult hits radio station in Ketchum, Idaho, United States
Wikipedia - Kilkenny, Minnesota -- City in Minnesota, United States
Wikipedia - Kilkenny, New Hampshire -- Township in Coos County, New Hampshire, United States
Wikipedia - Kilkenny Township, Le Sueur County, Minnesota -- Township in Minnesota, United States
Wikipedia - Killing of Alton Manning -- 1995 killing of a black man in the United Kingdom
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Wikipedia - Killing of Marcellis Stinnette -- October 20, 2020 fatal shooting of 19-year-old Black man by police in Waukegan, Illinois, United States
Wikipedia - Kimball, Minnesota -- City in Minnesota, United States
Wikipedia - Kimberling Creek Cluster -- Protected natural area in Virginia, United States
Wikipedia - Kimberly, Alabama -- City in Alabama, United States
Wikipedia - Kimberly Anyadike -- Youngest African American woman to fly across the United States
Wikipedia - Kimberly Hampton -- United States Army Captain
Wikipedia - Kimberly Township, Aitkin County, Minnesota -- Township in Minnesota, United States
Wikipedia - Kinbrae, Minnesota -- City in Minnesota, United States
Wikipedia - Kinder Scout -- Mountain in the United Kingdom
Wikipedia - King Cove, Alaska -- City in Alaska, United States
Wikipedia - Kingdom of Israel (united monarchy) -- Israelite kingdom of Israel and Judah, c. 1050-930 BCE
Wikipedia - King George's Fields -- Public open space in the United Kingdom, dedicated to the memory of King George V
Wikipedia - King John's Palace -- Grade II listed building in the United Kingdom
Wikipedia - King Lake (Meeker County, Minnesota) -- Lake in Meeker County, Minnesota, United States
Wikipedia - Kingley Vale National Nature Reserve -- Nature reserve in the United Kingdom
Wikipedia - Kingman, Arizona -- City in Arizona, United States
Wikipedia - King of Prussia (mall) -- Shopping mall in King of Prussia, Pennsylvania, United States
Wikipedia - King Peak (California) -- Mountain in California, United States
Wikipedia - King Peak (Nevada) -- Mountain in United States of America
Wikipedia - Kingsbarns -- Village in the United Kingdom
Wikipedia - Kings Canyon National Park -- National park in California, United States
Wikipedia - King's College London -- Public research university in London, United Kingdom
Wikipedia - King's County (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1918-1922
Wikipedia - King's Creek Furnace Site (38CK71) -- United States historic place
Wikipedia - Kings Island -- Amusement park in Mason, Ohio, United States
Wikipedia - Kingsley Lake -- Lake of the United States of America
Wikipedia - Kings Mill, Stamford -- Grade II listed building in the United Kingdom
Wikipedia - Kings Pinnacle -- Mountain in United States of America
Wikipedia - Kingsport City Schools -- School district in Tennessee, United States
Wikipedia - Kingston Fossil Plant coal fly ash slurry spill -- 2008 environmental disaster in Roane County, Tennessee, United States
Wikipedia - Kingston Fossil Plant -- Coal-fired power plant in Tennessee, United States
Wikipedia - Kingston, Minnesota -- City in Minnesota, United States
Wikipedia - Kingston, New York -- County seat of Ulster County, New York, United States
Wikipedia - Kingston Rhodes -- Former United Nations official
Wikipedia - Kingston upon Hull West and Hessle (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - King Street (Alexandria, Virginia) -- Road in Alexandria, Virginia, United States
Wikipedia - King Street Station -- Amtrak and commuter train station in Seattle, Washington, United States
Wikipedia - Kingsway Regional High School -- High school in Gloucester County, New Jersey, United States
Wikipedia - Kingwood Township, New Jersey -- Township in Hunterdon County, New Jersey, United States
Wikipedia - Kingwood Township School District -- School district in Kingwood County, New Jersey, United States
Wikipedia - Kinnaird R. McKee -- United States admiral
Wikipedia - Kinnelon High School -- High school in Morris County, New Jersey, United States
Wikipedia - Kinnelon, New Jersey -- Borough in Morris County, New Jersey, United States
Wikipedia - Kinnelon Public Schools -- School district in Morris County, New Jersey, United States
Wikipedia - Kinney, Minnesota -- City in Minnesota, United States
Wikipedia - Kintla Peak -- Mountain in Montana, United States
Wikipedia - Kinwamakwad (Long) Lake -- Lake in Michigan, United States
Wikipedia - Kinzua Bridge -- Former railway bridge in Pennsylvania, United States
Wikipedia - KIPP -- Network of college-preparatory charter schools in the United States
Wikipedia - Kirk Academy -- school in Mississippi, United States
Wikipedia - Kirk Grybowski -- Olympic sailor from United States Virgin Islands
Wikipedia - Kirkland, New York -- Town in Oneida County, New York, United States
Wikipedia - Kirkwood, Missouri -- City in Missouri, United States
Wikipedia - KIRN -- Iranian radio station in Simi Valley, California, United States
Wikipedia - Kirsten Gillibrand -- United States Senator from New York
Wikipedia - Kirstjen Nielsen -- 6th United States Secretary of Homeland Security
Wikipedia - Kirtland Formation -- Geological formation in New Mexico and Colorado, United States
Wikipedia - KISL -- Public radio station in Avalon, California, United States
Wikipedia - Kissimmee, Florida -- City in Florida, United States
Wikipedia - Kissimmee River -- River in Florida, United States
Wikipedia - KIST-FM -- Regional Mexican radio station in Carpinteria-Santa Barbara, California, United States
Wikipedia - Kittatinny Regional High School -- High school in Sussex County, New Jersey, United States
Wikipedia - Kitty (song) -- 1995 single by The Presidents of the United States of America
Wikipedia - KIUL -- Radio station in Kansas, United States
Wikipedia - Kivalina, Alaska -- City in Alaska, United States
Wikipedia - KJBB-LP -- Radio station in Brownsboro, Texas, United States
Wikipedia - KJID-LP -- radio station in Tyler, Texas, United States
Wikipedia - KJLV (FM) -- K-Love radio station in Los Altos, California, United States
Wikipedia - KJZA -- Public radio station in Drake, Arizona, United States
Wikipedia - KKDJ-LP -- Low-power television station (channel 8) licensed to serve Santa Maria, California, United States
Wikipedia - KKEG -- Radio station in Bentonville, Arkansas, United States
Wikipedia - KKFR -- Radio station in Mayer, Arizona, United States
Wikipedia - KKIX -- Radio station in Fayetteville, Arkansas, United States
Wikipedia - KKMR -- Radio station in Arizona City, Arizona, United States
Wikipedia - KKRR-LP -- Low-power TV station in Cheyenne, Wyoming, United States
Wikipedia - KKUU -- Rhythmic contemporary hit radio station in Indio, California, United States
Wikipedia - KKXX (AM) -- Radio station in Paradise, California, United States
Wikipedia - KLEA-FM (101.7 MHz) -- Former radio station in Lovington, New Mexico, United States
Wikipedia - KLFG -- K-Love radio station in Fort Dodge, Iowa, United States
Wikipedia - KLJJ-LP -- radio station in Spring, Texas, United States
Wikipedia - KLKC (AM) -- Radio station in Parsons, Kansas, United States
Wikipedia - KLLB -- Former radio station in West Jordan, Utah, United States
Wikipedia - KLMY -- Radio station in Long Beach, Washington, United States
Wikipedia - KLNI-TV -- Former TV station in Lafayette-New Iberia, Louisiana, United States
Wikipedia - KLNZ -- Radio station in Glendale, Arizona, United States
Wikipedia - Klondike Highway -- Highway in Skagway, Alaska, United States and Yukon Territory, Canada
Wikipedia - Klondyke, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - KLOT-LP -- Radio station in Cat Spring, Texas, United States
Wikipedia - K-Love -- Contemporary Christian music radio network in the United States
Wikipedia - KLTX -- Radio station in Long Beach, California, United States
Wikipedia - KLUQ -- Alternative rock radio station in Hermann, Missouri, United States
Wikipedia - KLXF -- K-Love radio station in Modesto, California, United States
Wikipedia - KMBI-FM -- Moody Radio station in Spokane, Washington, United States
Wikipedia - KMCK-FM -- Radio station in Prairie Grove, Arkansas, United States
Wikipedia - KMLE -- Country music radio station in Chandler, Arizona, United States
Wikipedia - KMMS (AM) -- Radio station (1450 AM) licensed to Bozeman, Montana, United States
Wikipedia - KMPO -- Radio Bilingue radio station in Modesto, California, United States
Wikipedia - KMRO -- Radio Nueva Vida flagship station in Camarillo, California, United States
Wikipedia - KMSE -- The Current public radio station in Rochester, Minnesota, United States
Wikipedia - KMSP Tower -- Broadcasting tower in Shoreview, Minnesota, United States
Wikipedia - KMTT -- ESPN Radio affiliate in Vancouver, Washington, United States
Wikipedia - KMXZ-FM -- Adult contemporary radio station in Tucson, Arizona, United States
Wikipedia - Knapp, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - KNDK (AM) -- Talk/country music radio station in Langdon, North Dakota, United States
Wikipedia - KNDK-FM -- Classic rock radio station in Langdon, North Dakota, United States
Wikipedia - KNEW (AM) -- Radio station in Oakland, California, United States
Wikipedia - KNIF-LP -- Radio station in Nebraska, United States
Wikipedia - Knights of Columbus Hall (Pascagoula, Mississippi) -- Historic building located in Pascagoula, Mississippi, United States
Wikipedia - KNLY -- radio station in Texas, United States
Wikipedia - Knoll Spring Site -- Archaeological site in Illinois, United States
Wikipedia - Knott's Berry Farm -- Amusement park in Buena Park, California, United States
Wikipedia - Knowlton Township, New Jersey -- Township in Warren County, New Jersey, United States
Wikipedia - Knowlton Township School District -- School district in Warren County, New Jersey, United States
Wikipedia - Knox County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Knox County Schools -- School district in Tennessee, United States
Wikipedia - Knox Hill -- Human settlement in "Washington, D.C.", District of Columbia, United States of America
Wikipedia - Knox Memorial Bridge -- Bridge in Florida, United States of America
Wikipedia - Knoxville Civic Coliseum -- Arena in Tennessee, United States
Wikipedia - Knoxville Marathon -- Annual race in the United States held since 2005
Wikipedia - Knoxville metropolitan area -- Metropolitan area in Tennessee, United States
Wikipedia - Knoxville, Tennessee -- City and county seat of Knox County, Tennessee, United States
Wikipedia - KNRJ -- Radio station in Cordes Lakes, Arizona, United States
Wikipedia - Knucklas railway station -- United Kingdom railway station
Wikipedia - KOAI -- Radio station in Sun City West, Arizona, United States
Wikipedia - KOBM (AM) -- Oldies radio station in Omaha, Nebraska, United States
Wikipedia - KOBQ -- Contemporary hit radio station in Albuquerque, New Mexico, United States
Wikipedia - Kobuk, Alaska -- City in Alaska, United States
Wikipedia - Kobuk Valley National Park -- National park in Alaska, United States
Wikipedia - Koch Industries -- The largest privately-owned business enterprises in the United States
Wikipedia - Kodiak, Alaska -- City in Alaska, United States
Wikipedia - Kodiak Island Borough, Alaska -- Borough in the United States
Wikipedia - KOER-LP -- radio station in Cypress, Texas, United States
Wikipedia - KOFA (AM) -- Public radio station in Yuma, Arizona, United States
Wikipedia - Kofi Annan -- 7th Secretary-General of the United Nations
Wikipedia - KOMR -- Radio station in Sun City, Arizona, United States
Wikipedia - Kona Coffee Living History Farm -- Historic Place in Hawaii County, Hawaii, United States
Wikipedia - Koochiching County, Minnesota -- County in the United States
Wikipedia - Ko Olina Resort -- Census-designated place in the United States
Wikipedia - Korea Defense Service Medal -- Award of the United States military
Wikipedia - Korean axe murder incident -- Killing of two United States Army officers by North Korean soldiers
Wikipedia - Koreans in the United Kingdom -- Ethnic group
Wikipedia - Kost, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Kotzebue, Alaska -- City in Alaska, United States
Wikipedia - Kowee Creek -- River in Juneau, Alaska, United States
Wikipedia - KPEK -- Hot adult contemporary radio station in Albuquerque, New Mexico, United States
Wikipedia - KPLM -- Radio station in Palm Springs, California, United States
Wikipedia - KPMB (FM) -- Radio station in Plainview, Texas, United States
Wikipedia - KPNP -- Multicultural radio station in Watertown, Minnesota, United States
Wikipedia - KPRO (California) -- Former radio station in Riverside, California, United States
Wikipedia - KPUB -- Public radio station in Flagstaff, Arizona, United States
Wikipedia - KPXQ -- Christian radio station in Glendale, Arizona, United States
Wikipedia - KQBL -- Country music radio station in Emmett, Idaho, United States
Wikipedia - KQBU-FM -- Radio station in Port Arthur-Houston, Texas, United States
Wikipedia - KQDS-FM -- Radio station in Duluth, Minnesota, United States
Wikipedia - KQMV -- Radio station in Bellevue-Seattle, Washington, United States
Wikipedia - KQOV-LP -- Radio station in Butte, Montana, United States
Wikipedia - KQSM-FM -- Radio station in Fayetteville, Arkansas, United States
Wikipedia - Kragnes, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Kragnes Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - KRAJ -- Radio station in Johannesburg, California, United States
Wikipedia - Kramerbooks & Afterwords -- Independent bookstore in Dupont Circle, Washington, D.C., United States
Wikipedia - Krannert School of Management -- School of management at Purdue University, Indiana, United States
Wikipedia - Kratka, Minnesota -- Former community in Minnesota, United States
Wikipedia - KRCB-FM -- Public radio station in Windsor, California, United States
Wikipedia - KRCC -- Public radio station in Colorado Springs, Colorado, United States
Wikipedia - KRCD (FM) -- Spanish-language radio station in Los Angeles, California, United States
Wikipedia - KRDE -- Radio station in San Carlos, Arizona, United States
Wikipedia - Krebs Formation -- Geologic formation in Missouri, United States
Wikipedia - Kripalu Center -- Health and yoga retreat in Stockbridge, Massachusetts, United States
Wikipedia - KRKQ -- Radio station in Mountain Village, Colorado, United States
Wikipedia - KRMW -- Radio station in Cedarville, Arkansas, United States
Wikipedia - KROP -- Radio station in Brawley, California, United States
Wikipedia - Kroschel, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Krumping -- Type of street dance originating from the United States
Wikipedia - KRXV -- Radio station in Yermo, California, United States
Wikipedia - KSA-TV -- Cable TV station in Sitka, Alaska, United States
Wikipedia - KSCA (FM) -- Radio station in Glendale, California, United States
Wikipedia - KSDO -- Radio station in San Diego, California, United States
Wikipedia - KSEC -- Radio station in Boneville, Arkansas, United States
Wikipedia - KSEG (FM) -- Classic rock radio station in Sacramento, California, United States
Wikipedia - KSFM -- Rhythmic contemporary hit radio station in Woodland, California, United States
Wikipedia - KSFX (AM) -- Classic hits radio station in Roswell, New Mexico, United States
Wikipedia - KSJR-FM -- Classical Minnesota Public Radio station in Collegeville, Minnesota, United States
Wikipedia - KSJV -- Radio Bilingue radio station in Fresno, California, United States
Wikipedia - KSLX-FM -- Classic rock radio station in Scottsdale, Arizona, United States
Wikipedia - KSOM (Arizona) -- Former radio station in Tucson, Arizona, United States
Wikipedia - KSOO-FM -- Radio tation in Lennox-Sioux Falls, South Dakota, United States
Wikipedia - KSSQ-LP -- Radio station in Siloam Springs, Arkansas, United States
Wikipedia - K Street (Washington, D.C.) -- Major thoroughfare in Washington, D.C.; a metonym for the United States lobbying industry
Wikipedia - KSWC-LP -- Radio station at Southwestern College in Winfield, Kansas, United States
Wikipedia - KTGG -- Christian radio station in Spring Arbor, Michigan, United States
Wikipedia - KTLB -- Radio station in Twin Lakes-Fort Dodge, Iowa, United States
Wikipedia - KTNC (AM) -- Radio station in Falls City, Nebraska, United States
Wikipedia - KTNN -- Navajo and country music radio station in Window Rock, Arizona, United States
Wikipedia - KTOP (AM) -- Radio station in Topeka, Kansas, United States
Wikipedia - KT postcode area -- Postcode area within the United Kingdom
Wikipedia - KTTF-LP -- radio station in Tomball, Texas, United States
Wikipedia - KTWO (AM) -- News/talk radio station in Casper, Wyoming, United States
Wikipedia - KTXC-LP -- Former television station in Canyon, Texas, United States
Wikipedia - Kualoa Ranch -- Large private, nature reserve and cattle ranch on Oahu, Hawaii, United States
Wikipedia - Kudzu in the United States -- Plant invasion
Wikipedia - KUHN -- Radio station of the United Houma Nation in Golden Meadow, Louisiana
Wikipedia - Kukpowruk Formation -- Geologic formation in Alaska, United States
Wikipedia - Kumho Tire Co. v. Carmichael -- 1999 United States Supreme Court case
Wikipedia - KUMM -- Radio station in Minnesota, United States
Wikipedia - KUNA-FM -- Regional Mexican radio station in La Quinta, California, United States
Wikipedia - Kuna, Idaho -- City in Idaho, United States
Wikipedia - Kuna Peak -- Mountain peak in California, United States
Wikipedia - Kunia Camp, Hawaii -- Unincorporated community in Hawaii, United States
Wikipedia - KUPD -- Radio station in Tempe, Arizona, United States
Wikipedia - Kupreanof, Alaska -- City in Alaska, United States
Wikipedia - Kurds in the United Kingdom -- Ethnic group
Wikipedia - KURM-FM -- Radio station in Gravette, Arkansas, United States
Wikipedia - Kurt Waldheim -- 4th Secretary-General of the United Nations, President of Austria
Wikipedia - Kurtz Township, Clay County, Minnesota -- Township in Minnesota, United States
Wikipedia - Kusilvak Census Area, Alaska -- Census area in the United States
Wikipedia - Kutztown University of Pennsylvania -- Public university in Kutztown, Pennsylvania, United States
Wikipedia - KVAW -- Independent television station in Eagle Pass, Texas, United States
Wikipedia - KVDO-TV -- Former TV station in Salem, Oregon, United States
Wikipedia - KVLA-FM -- KPCC public radio station in Coachella, California, United States
Wikipedia - KVLE (AM) -- Former radio station in Vail, Colorado, United States
Wikipedia - KVMK -- radio station in Wheelock, Texas, United States
Wikipedia - KVNA (AM) -- Radio station in Flagstaff, Arizona, United States
Wikipedia - KVOK (AM) -- Former radio station in Kodiak, Alaska, United States
Wikipedia - KVOX-FM -- Country music radio station in Moorhead, Minnesota, United States
Wikipedia - KVTK (AM) -- ESPN Radio affiliate in Vermillion, South Dakota, United States
Wikipedia - KVVA-FM -- Radio station in Apache Junction, Arizona, United States
Wikipedia - KWAD -- Classic country radio station in Wadena, Minnesota, United States
Wikipedia - KWAM -- Talk radio station in Memphis, Tennessee, United States
Wikipedia - KWBE -- Radio station in Beatrice, Nebraska, United States
Wikipedia - KWG (AM) -- Relevant Radio station in Stockton, California, United States
Wikipedia - KWMC (AM) -- Radio station in Del Rio, Texas, United States
Wikipedia - KW postcode area -- Postcode area within the United Kingdom
Wikipedia - KWPZ -- Contemporary Christian music radio station in Lynden, Washington, United States
Wikipedia - KWRK (FM) -- Country music radio station in Window Rock, Arizona, United States
Wikipedia - KWTO-FM -- Radio station in Springfield, Missouri, United States
Wikipedia - Kwun-Ling Chow -- |Chinese-American actress and Cantonese opera singer from Hong Kong and United States
Wikipedia - KWVE-FM -- Christian radio station in San Clemente, California, United States
Wikipedia - KWYF-LD -- MeTV/MyNetworkTV affiliate in Casper, Wyoming, United States
Wikipedia - KXAL-LP -- Former radio station in Chalk Hill Community, Texas, United States
Wikipedia - KXDD (FM) -- Country music radio station in Yakima, Washington, United States
Wikipedia - KXLE (AM) -- News/talk radio station in Ellensburg, Washington, United States
Wikipedia - KXOL (Utah) -- Former radio station in Brigham City, Utah, United States
Wikipedia - KXRW-LP -- Community radio station in Vancouver, Washington, United States
Wikipedia - KXXA -- Former radio station in Monette, Arkansas, United States
Wikipedia - KXXT -- Radio station in Tolleson, Arizona, United States
Wikipedia - KYBY-LP -- radio station in Montgomery, Texas, United States
Wikipedia - KYCC -- Christian radio station in Stockton, California, United States
Wikipedia - KYKK (FM) -- Country music radio station in Junction, Texas, United States
Wikipedia - Kyle (slang) -- Pejorative slang term used in the United States
Wikipedia - KYLW -- Former radio station in Lockwood, Montana, United States
Wikipedia - KY postcode area -- Postcode area within the United Kingdom
Wikipedia - Kyrock, Kentucky -- Former town in Kentucky, United States
Wikipedia - Kyrsten Sinema -- United States Senator from Arizona
Wikipedia - KYSC -- Classic rock radio station in Fairbanks, Alaska, United States
Wikipedia - KZCW-LP -- radio station in Conroe, Texas, United States
Wikipedia - KZGD -- Regional Mexican radio station in Salem, Oregon, United States
Wikipedia - KZHC-FM -- Adult contemporary radio station in Burns, Oregon, United States
Wikipedia - KZON -- Radio station in Gilbert, Arizona, United States
Wikipedia - KZPK -- Radio station in Paynesville-St. Cloud, Minnesota, United States
Wikipedia - KZRM -- Former radio station in Chama, New Mexico, United States
Wikipedia - KZYY-LP -- Radio station in Tyler, Texas, United States
Wikipedia - KZZU-FM -- Radio station in Spokane, Washington, United States
Wikipedia - KZZZ -- News/talk radio station in Bullhead City, Arizona, United States
Wikipedia - L-3 Flight International Aviation -- Airline of the United States
Wikipedia - Laboratory animal suppliers in the United Kingdom
Wikipedia - Labor Day (United States)
Wikipedia - Labor Day -- Public holiday in the United States
Wikipedia - Labor force in the United States -- Overview of the labor force in the United States
Wikipedia - Labor history of the United States -- Aspect of history
Wikipedia - Labor Party of the United States -- Defunct political party in the United States
Wikipedia - Labor unions in the United States -- Overview of labor unions in the United States of America
Wikipedia - Labour Isn't Working -- An advertising campaign in the United Kingdom
Wikipedia - Labour Party Rule Book -- Governing document for the Labour Party in the United Kingdom
Wikipedia - Labour Party (UK) -- Centre-left political party in the United Kingdom
Wikipedia - Labour Union (UK) -- Defunct socialist party in the United Kingdom
Wikipedia - Lacassine High School -- Public high school in Lacassine, , Louisiana, United States
Wikipedia - Lacey Township High School -- High school in Ocean County, New Jersey, United States
Wikipedia - Lacey Township, New Jersey -- Township in Ocean County, New Jersey, United States
Wikipedia - Lacey Township School District -- School district in Ocean County, New Jersey, United States
Wikipedia - Lacey, Washington -- City in Washington, United States
Wikipedia - Lackawanna County, Pennsylvania -- County in Pennsylvania, United States
Wikipedia - Lackawanna State Park -- State park in Pennsylvania, United States
Wikipedia - La Colombe Coffee Roasters -- Coffee roaster and retailer located in the United States
Wikipedia - Laconia, New Hampshire -- City in New Hampshire, United States
Wikipedia - Lacordaire Academy -- Private school in Essex County, New Jersey, United States
Wikipedia - Lac qui Parle, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - La Crescent, Minnesota -- City in Minnesota, United States
Wikipedia - Ladd-Gilman House -- United States historic place
Wikipedia - Lady Bird Johnson -- Wife of the 36th President of the United States, Lyndon B. Johnson
Wikipedia - LaFayette, Alabama -- City in Alabama, United States
Wikipedia - Lafayette County, Florida -- County in Florida, United States
Wikipedia - Lafayette dollar -- Silver coin issued as part of the United States' participation in the Paris World's Fair of 1900
Wikipedia - Lafayette, Minnesota -- City in Minnesota, United States
Wikipedia - Lafayette School District -- Public school district in Contra Costa County, California, United States
Wikipedia - Lafayette Township, New Jersey -- Township in Sussex County, New Jersey, United States
Wikipedia - Lafayette Township School District -- School district in Sussex County, New Jersey, United States
Wikipedia - Lagoon-A-Beach -- Water park in Utah, United States
Wikipedia - La Grande, Washington -- Unincorporated community & CDP in Washington, United States
Wikipedia - Laguna Beach, California -- City in California, United States
Wikipedia - Laguna Beach: The Real Orange County -- California-based reality television series in the United States
Wikipedia - Lagunitas Creek -- Stream in California, United States
Wikipedia - Laie, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Lake Artemesia -- Manmade lake in Prince George's County, Maryland, United States
Wikipedia - Lake Benton, Minnesota -- City in Minnesota, United States
Wikipedia - Lake Bluff, Illinois -- Village in Illinois, United States
Wikipedia - Lake Bronson, Minnesota -- City in Minnesota, United States
Wikipedia - Lake Byrd -- Lake of the United States of America
Wikipedia - Lake Champlain Maritime Museum -- Museum in Vergennes, Vermont, United States
Wikipedia - Lake Champlain Transportation Company -- Ferry company in the United States
Wikipedia - Lake Chaubunagungamaug -- Lake in the town of Webster, Massachusetts, United States
Wikipedia - Lake Chelan -- Lake in Chelan County, Washington, United States
Wikipedia - Lake Church Formation -- Geologic formation in Wisconsin, United States
Wikipedia - Lake City, Minnesota -- City in Minnesota, United States
Wikipedia - Lake Clark National Park and Preserve -- National park in southwest Alaska, United States
Wikipedia - Lake Cliff -- Lake of the United States of America
Wikipedia - Lake Como, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Lake Conway -- Lake in Arkansas, United States of America
Wikipedia - Lake County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Lake County, Florida -- County in Florida, United States
Wikipedia - Lake County, Minnesota -- County in the United States
Wikipedia - Lake Crystal (Blue Earth County, Minnesota) -- Lake in Minnesota, United States
Wikipedia - Lake Crystal, Minnesota -- City in Minnesota, United States
Wikipedia - Lake Cushman -- Lake and reservoir in Washington, United States
Wikipedia - Lake Deaton -- Lake in Florida, United States
Wikipedia - Lake Edward Township, Crow Wing County, Minnesota -- Township in Minnesota, United States
Wikipedia - Lake Elmo, Minnesota -- City in Minnesota, United States
Wikipedia - Lake Elsinore, California -- City in California, United States
Wikipedia - Lake Fanny Hooe -- Lake in Keweenaw County, Michigan, United States
Wikipedia - Lakefield, Minnesota -- City in Minnesota, United States
Wikipedia - Lake Fork Creek -- River in Texas, United States of America
Wikipedia - Lake Gaston -- Hydroelectric reservoir in the eastern United States
Wikipedia - Lake George (Michigan-Ontario) -- lake on the Canada-United States border (Ontario and Michigan)
Wikipedia - Lake Gleneida -- Lake of the United States of America
Wikipedia - Lake Gratiot -- Lake in Keweenaw County, Michigan, United States
Wikipedia - Lake Hanska Township, Brown County, Minnesota -- Township in Minnesota, United States
Wikipedia - Lake Harris Campground -- Human settlement in New York, United States of America
Wikipedia - Lake Hartwell -- Man-made lake on the Georgia/South Carolina border, United States
Wikipedia - Lake Havasu City, Arizona -- City in Arizona, United States
Wikipedia - Lake Henry, Minnesota -- City in Minnesota, United States
Wikipedia - Lake Hiawatha, New Jersey -- Place in Morris County, New Jersey, United States
Wikipedia - Lake Hubert, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Lakehurst, New Jersey -- Borough in Ocean County, New Jersey, United States
Wikipedia - Lakehurst School District -- School district in Ocean County, New Jersey, United States
Wikipedia - Lake Itasca -- Lake in Clearwater County, northern Minnesota, United States
Wikipedia - Lake Jocassee -- Man-made lake in northwestern South Carolina, United States
Wikipedia - Lakeland, Minnesota -- City in Minnesota, United States
Wikipedia - Lakeland Regional High School -- High school in Passaic County, New Jersey, United States
Wikipedia - Lakeland Shores, Minnesota -- City in Minnesota, United States
Wikipedia - Lakeland University -- Private liberal arts college in Plymouth, Wisconsin, United States
Wikipedia - Lake Lanier -- Reservoir in Georgia, United States
Wikipedia - Lake Lillian, Minnesota -- City in Minnesota, United States
Wikipedia - Lake Lyndon B. Johnson -- Reservoir in the United States
Wikipedia - Lake Manatee -- Lake in Florida, United States
Wikipedia - Lake Marion (South Carolina) -- Largest lake in South Carolina, United States
Wikipedia - Lake Martin -- Reservoir in Alabama, United States
Wikipedia - Lake Mattamuskeet -- Lake in North Carolina, United States
Wikipedia - Lake May (Minnesota) -- Lake in Minnesota, United States
Wikipedia - Lake McDonald -- Lake in Flathead County, Montana, United States
Wikipedia - Lake Metigoshe -- Lake in Bottineau County, North Dakota, United States
Wikipedia - Lake Michigan High-Rises (CHA) -- Public housing development in Chicago, Illinois, United States
Wikipedia - Lake Monroe Bridge -- Bridge in Florida, United States of America
Wikipedia - Lake No. 1, Minnesota -- Unorganized territory of Lake County, Minnesota, United States
Wikipedia - Lake No. 2, Minnesota -- Unorganized territory of Lake County, Minnesota, United States
Wikipedia - Lake Nockamixon -- Reservoir in Pennsylvania, United States
Wikipedia - Lake of the Woods County, Minnesota -- County in the United States
Wikipedia - Lake Okahumpka -- Lake in Florida, United States
Wikipedia - Lake Park, Minnesota -- City in Minnesota, United States
Wikipedia - Lake Parrish -- Lake in Florida, United States
Wikipedia - Lake Powell -- Reservoir in Utah and Arizona, United States
Wikipedia - Lake Sabrina -- Lake of the United States
Wikipedia - Lake Shore, Minnesota -- City in Minnesota, United States
Wikipedia - Lakeside Country Park -- Railway park in the United Kingdom
Wikipedia - Lakeside Township, Aitkin County, Minnesota -- Township in Minnesota, United States
Wikipedia - Lake St. Croix Beach, Minnesota -- City in Minnesota, United States
Wikipedia - Lake Stevens, Washington -- City in Washington, United States
Wikipedia - Lake Superior Zendo -- SM-EM-^MtM-EM-^M Zen Buddhist temple located in Marquette, Michigan, United States
Wikipedia - Lake Tahoe-Nevada State Park -- State park on Lake Tahoe in Nevada, United States
Wikipedia - Lake Tahoe -- Lake in California and Nevada, United States
Wikipedia - Lake Townsen Regional Park -- Park in Hernando County, Florida, United States
Wikipedia - Laketown Township, Carver County, Minnesota -- Township in Minnesota, United States
Wikipedia - Lake Washington (Le Sueur and Blue Earth counties, Minnesota) -- Lake in Le Sueur and Blue Earth counties, Minnesota, United States of America
Wikipedia - Lake Washington Ship Canal -- Waterway in Seattle, Washington, United States
Wikipedia - Lake Wenatchee State Park -- State park in Washington, United States
Wikipedia - Lake Wilson, Minnesota -- City in Minnesota, United States
Wikipedia - Lake Wissota -- Reservoir in Chippewa County, Wisconsin, United States
Wikipedia - Lakewood High School (New Jersey) -- High school in Ocean County, New Jersey, United States
Wikipedia - Lakewood School District (New Jersey) -- School district in Ocean County, New Jersey, United States
Wikipedia - Lakewood Township, New Jersey -- Township in Ocean County, New Jersey, United States
Wikipedia - Lakewood, Washington -- City in Washington, United States
Wikipedia - Lakhdar Brahimi -- Algerian United Nations diplomat
Wikipedia - L.A. Louver -- Art gallery in Venice, Los Angeles, United States
Wikipedia - Lamberton, Minnesota -- City in Minnesota, United States
Wikipedia - Lambertville, New Jersey -- City in Hunterdon County, New Jersey, United States
Wikipedia - La Memoria De Nuestra Tierra (Calif. 1996) -- Mural in Los Angeles, California, United States
Wikipedia - Lamoille, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Lamont-Doherty Earth Observatory -- Scientific observatory in the United States
Wikipedia - Lampeter-Strasburg School District -- School district in Pennsylvania, United States
Wikipedia - Lana Clarkson -- Actress and fashion model from the United States
Wikipedia - Landers Center -- Arena in Mississippi, United States
Wikipedia - Landesrabbiner -- Spiritual heads of Jewish communites, particularly in Germany and Austria
Wikipedia - Landfair Apartments -- Residential complex in Los Angeles, California, United States
Wikipedia - Landfall, Minnesota -- City in Minnesota, United States
Wikipedia - Landfills in the United States -- American landfills
Wikipedia - Landing Craft Support -- United States Navy and Royal Navy ship class
Wikipedia - Landing of the first Filipinos -- Arrival of Filipinos to the current United States in 1587
Wikipedia - Landis W. Garrison -- United States Army soldier
Wikipedia - Landmark Inn -- Historic hotel in Marquette, Michigan, United States
Wikipedia - Land O'Lakes -- Agricultural cooperative based in Minnesota, United States
Wikipedia - Landover Mall -- Former shopping mall in Landover, Maryland, United States
Wikipedia - Land Rush of 1889 -- 1889 land rush in the United States
Wikipedia - Landsat 1 -- First satellite of the United States' Landsat program, active 1972-1978
Wikipedia - Land Township, Grant County, Minnesota -- Township in Minnesota, United States
Wikipedia - Lane River -- River in the United States of America
Wikipedia - Lanesboro, Minnesota -- City in Minnesota, United States
Wikipedia - Lanesborough, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Lanesburgh Township, Le Sueur County, Minnesota -- Township in Minnesota, United States
Wikipedia - Lanett, Alabama -- City in Alabama, United States
Wikipedia - Langola Township, Benton County, Minnesota -- Township in Minnesota, United States
Wikipedia - Languages of the United Kingdom -- Languages of a geographic region
Wikipedia - Languages of the United States -- Languages of a geographic region
Wikipedia - Lanham station -- Rail station in Maryland, United States
Wikipedia - Lanoka Harbor, New Jersey -- Place in Ocean County, New Jersey, United States
Wikipedia - Lansdale Ghiselin Sasscer -- Politician and United States Army officer (1893-1964)
Wikipedia - Lansing Hoskins Beach -- United States Army general
Wikipedia - Lansing River Trail -- Recreational trail in Michigan, United States
Wikipedia - La Plata River (San Juan River tributary) -- River in the United States of America
Wikipedia - Laporte, Minnesota -- City in Minnesota, United States
Wikipedia - La Posa Plain -- Plain in western Arizona, United States
Wikipedia - LA postcode area -- Postcode area within the United Kingdom
Wikipedia - La Prairie, Minnesota -- City in Minnesota, United States
Wikipedia - La Prairie Township, Clearwater County, Minnesota -- Township in Minnesota, United States
Wikipedia - La Quinta, California -- American city in California, United States
Wikipedia - Laredo Independent School District -- Public school district in Texas, United States
Wikipedia - Large cent -- One-cent coin in the United States from 1793 to 1957
Wikipedia - Larsen Bay, Alaska -- City in Alaska, United States
Wikipedia - Larsmont, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - LaSalle County Nuclear Generating Station -- Nuclear power plant in LaSalle County, Illinois, United States
Wikipedia - LaSalle Lake State Fish and Wildlife Area -- State park in Illinois, United States
Wikipedia - La Salle, Minnesota -- City in Minnesota, United States
Wikipedia - Las Animas, Colorado -- Statutory City in State of Colorado, United States
Wikipedia - Lasca, Texas -- Ghost town in Texas, United States
Wikipedia - Lascelles Principles -- The basis by which the Sovereign of the United Kingdom could refuse to dissolve parliament
Wikipedia - Lasell University -- Private university in Auburndale, Massachusetts, United States
Wikipedia - Lasioglossum gotham -- Species of bee in the United States
Wikipedia - Lassen County, California -- County in California, United States
Wikipedia - Lassen Volcanic National Park -- National park of the United States
Wikipedia - Lastrup, Minnesota -- City in Minnesota, United States
Wikipedia - Las Vegas Motor Speedway -- Motorsport track in the United States
Wikipedia - Las Virgenes Unified School District -- School district in California, United States
Wikipedia - Latele Novela Network -- Spanish-language television network in the United States
Wikipedia - Latham, New York -- Hamlet and CDP in New York, United States
Wikipedia - Latifa School for Girls -- School for girls in Dubai, United Arab Emirates
Wikipedia - Latin American music in the United States -- Latin American music in the U.S.
Wikipedia - Latin Digital Songs -- Record chart that ranks the best-selling digital songs in the United States
Wikipedia - Latin Grammy Award -- Accolade by the Latin Academy of Recording Arts & Sciences of the United States
Wikipedia - Latino (demonym) -- A group of people in the United States with ties to Latin America
Wikipedia - Latrobe Country Club -- Golf club near Latrobe, Pennsylvania, United States
Wikipedia - Lauderdale County School District (Tennessee) -- School district in Tennessee, United States
Wikipedia - Lauderdale, Minnesota -- City in Minnesota, United States
Wikipedia - Laughlin Air Force Base -- US Air Force base near Del Rio, Texas, United States
Wikipedia - Launch America -- Public-private partnership associated with the United States' return to human spaceflight
Wikipedia - Laura Bush -- 43rd First Lady of the United States and educator
Wikipedia - Laurance Rockefeller Jr. -- Attorney from the United States
Wikipedia - Laurance T. DuBose -- United States Navy admiral (1893-1967)
Wikipedia - Laurel Fork (conservation area) -- Protected natural area in Virginia, United States
Wikipedia - Laurel, Montana -- City in Montana, United States
Wikipedia - Laurel Race Track station -- Passenger railway station on MARC's Camden Line in Maryland, United States
Wikipedia - Laurel Springs, New Jersey -- Borough in Camden County, New Jersey, United States
Wikipedia - Laurel Springs School District -- School district in Camden County, New Jersey, United States
Wikipedia - Lauren Grandcolas -- Victim of the 9/11 attacks, passenger of United Airlines Flight 93
Wikipedia - Lauri Love -- British activist previously wanted by the United States on hacking charges
Wikipedia - Laurinburg-Maxton Airport -- Airport in North Carolina, United States of America
Wikipedia - Lausanne Landing, Pennsylvania -- Settlement in Pennsylvania, United States
Wikipedia - Lava Canyon Falls -- Waterfall in Washington (state), United States
Wikipedia - Lava Lake (Oregon) -- Lake in Oregon, United States
Wikipedia - Lavallette, New Jersey -- Borough in Ocean County, New Jersey, United States
Wikipedia - Lavallette School District -- School district in Ocean County, New Jersey, United States
Wikipedia - La Verkin, Utah -- City in Utah, United States
Wikipedia - Laverne Parrish -- United States Army Medal of Honor recipient
Wikipedia - Law Enforcement Detachments -- A team of United States Coast Guard
Wikipedia - Law enforcement in the United Kingdom -- National law enforcement of the UK
Wikipedia - Law enforcement in the United States -- Major component of the US criminal justice system
Wikipedia - Lawndale, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Lawnside, New Jersey -- Borough in Camden County, New Jersey, United States
Wikipedia - Lawnside School District -- School district in Camden County, New Jersey, United States
Wikipedia - Law of the United States
Wikipedia - Lawrence A. and Mary Fournier House -- United States historic place
Wikipedia - Lawrence Berkeley National Laboratory -- United States national laboratory located near Berkeley, California
Wikipedia - Lawrence County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Lawrence County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Lawrence County Schools -- School district in Alabama, United States
Wikipedia - Lawrence D. Peters -- United States Marine Corps Medal of Honor recipient
Wikipedia - Lawrence High School (Cedarhurst, New York) -- High school in Nassau County, New York, United States
Wikipedia - Lawrence High School (New Jersey) -- High school in Mercer County, New Jersey, United States
Wikipedia - Lawrence J. Delaney -- United States scientist and businessman
Wikipedia - Lawrence J. Timmerman Airport -- Airport in Wisconsin, United States of America
Wikipedia - Lawrence Livermore National Laboratory -- Federal research institute in Livermore, California, United States
Wikipedia - Lawrence Township, Cumberland County, New Jersey -- Township in Cumberland County, New Jersey, United States
Wikipedia - Lawrence Township, Grant County, Minnesota -- Township in Minnesota, United States
Wikipedia - Lawrence Township, Mercer County, New Jersey -- Township in Mercer County, New Jersey, United States
Wikipedia - Lawrence Township School District -- School district in Cumberland County, New Jersey, United States
Wikipedia - Lawrence VanDyke -- Judge of the United States Court of Appeals for the Ninth Circuit
Wikipedia - Lawrenceville, Georgia -- City in Georgia, United States
Wikipedia - Lawrenceville, New Jersey -- Place in Mercer County, New Jersey, United States
Wikipedia - Lawrenceville School -- Private school in Mercer County, New Jersey, United States
Wikipedia - Law school rankings in the United States -- Ranking of U.S. Law Schools
Wikipedia - Law schools in the United States
Wikipedia - Lax Lake, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Layton, Utah -- City in Utah, United States
Wikipedia - LCVP (United Kingdom) -- United Kingdom landing craft
Wikipedia - LCVP (United States) -- US built landing craft used extensively in amphibious landings in World War II
Wikipedia - LD postcode area -- Postcode area within the United Kingdom
Wikipedia - Leach Pottery -- Pottery and museum in St Ives, Cornwall, United Kingdom
Wikipedia - Lead-based paint in the United States -- Manufacture of banned in 1978 though widely used because of its durability.
Wikipedia - Leader of the Conservative Party (UK) -- Head of the Conservative Party of the United Kingdom
Wikipedia - Leader of the Labour Party (UK) -- Elected head of the Labour Party in the United Kingdom
Wikipedia - Leader of the Opposition (United Kingdom) -- Politician who leads the official opposition in the United Kingdom
Wikipedia - Leaf River, Minnesota -- Ghost town in Minnesota, United States
Wikipedia - League of Nations -- 20th-century intergovernmental organisation, predecessor to the United Nations
Wikipedia - League of United Latin American Citizens -- Organization
Wikipedia - Leander Lake, Minnesota -- Unorganized territory in St. Louis County, Minnesota, United States
Wikipedia - LEAP Academy University Charter School -- Charter school in Camden County, New Jersey, United States
Wikipedia - Leary v. United States
Wikipedia - Leavenworth Township, Brown County, Minnesota -- Township in Minnesota, United States
Wikipedia - Leavenworth, Washington -- City in Washington, United States
Wikipedia - Lebanon Borough School District -- School district in Hunterdon County, New Jersey, United States
Wikipedia - Lebanon College -- Private two-year college in Lebanon, New Hampshire, United States
Wikipedia - Lebanon, New Jersey -- Borough in Hunterdon County, New Jersey, United States
Wikipedia - Lebanon, New York -- Town in New York, United States
Wikipedia - Lebanon Township, New Jersey -- Township in Hunterdon County, New Jersey, United States
Wikipedia - Lebanon Township Schools -- School district in Hunterdon County, New Jersey, United States
Wikipedia - Leboeuf Creek (Missouri) -- River in Missouri, United States
Wikipedia - Lee Brand -- Mayor of Fresno, California, United States
Wikipedia - Lee County, Florida -- County in Florida, United States
Wikipedia - Leeds Symphony Orchestra -- Symphony orchestra in the United Kingdom
Wikipedia - Leeds - United! -- 1974 filmed television play
Wikipedia - Lee's Summit, Missouri -- City in Missouri, United States
Wikipedia - Leesylvania (plantation) -- plantation and historic home in Virginia, United States
Wikipedia - Lee Township, Aitkin County, Minnesota -- Township in Minnesota, United States
Wikipedia - Lee University -- Private University in Tennessee, United States
Wikipedia - Leeward Passage -- A channel between Hans Lollik Island and northern St. Thomas Island in the United States Virgin Islands
Wikipedia - Legacy Health -- Nonprofit hospital system in Portland, Oregon, United States
Wikipedia - Legal history of cannabis in the United States
Wikipedia - Legal research in the United States -- The process of identifying and retrieving information to support legal arguments and decisions
Wikipedia - Legal Tender Cases -- United States Supreme Court cases
Wikipedia - Legion Field -- Stadium in Birmingham, Alabama, United States
Wikipedia - Legion of Merit -- Military award of the United States Armed Forces
Wikipedia - Legion of the United States -- Reorganization of the United States Army from 1792 to 1796
Wikipedia - Legionville, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Legislation.gov.uk -- Official web-accessible database of the statute law of the United Kingdom
Wikipedia - Legoland California -- Theme park in Carlsbad, California, United States
Wikipedia - Lehi, Utah -- City in Utah, United States
Wikipedia - Leicester Square -- Pedestrianised square in London, United Kingdom
Wikipedia - Leigh (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Leisure World, Arizona -- City in Arizona, United States
Wikipedia - Lemah Mountain -- Mountain in United States of America
Wikipedia - Lemuel C. Shepherd Jr. -- United States Marine Corps general (1896-1990)
Wikipedia - Lenape High School -- High school in Burlington County, New Jersey, United States
Wikipedia - Lenape Regional High School District -- School district in Burlington County, New Jersey, United States
Wikipedia - Lenape Valley Regional High School -- School district in Sussex County, New Jersey, United States
Wikipedia - Lenape -- Indigenous people originally from Lenapehoking, now the Mid-Atlantic United States
Wikipedia - Lendio -- United States small business loan company (e. 2011)
Wikipedia - Leninist League of the United States
Wikipedia - Lenny Curry -- Mayor of Jacksonville, Florida, United States
Wikipedia - Lenora, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Lenox Street Projects -- Housing project in Boston, Massachusetts, United States
Wikipedia - Lent Township, Chisago County, Minnesota -- Township in Minnesota, United States
Wikipedia - Leo H. Schweiter -- United States Army General
Wikipedia - Leo M. Gordon -- United States Judge
Wikipedia - Leonard, Minnesota -- City in Minnesota, United States
Wikipedia - Leonard P. Zakim Bunker Hill Memorial Bridge -- Cable-stayed bridge completed 2003 across the Charles River in Boston, United States
Wikipedia - Leonard Wood -- 5th Chief of Staff of the United States Army
Wikipedia - Leon baronets -- Title in the Baronetage of the United Kingdom
Wikipedia - Leon County, Florida -- County in Florida, United States
Wikipedia - Leon County, Texas -- county in Texas, United States
Wikipedia - Leonia High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Leonia, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Leonia Public Schools -- School district in Bergen County, New Jersey, United States
Wikipedia - Leonidas, Minnesota -- City in Minnesota, United States
Wikipedia - Leon Springs, Texas -- Community in Bexar County, Texas, United States of America
Wikipedia - Leon Township, Clearwater County, Minnesota -- Township in Minnesota, United States
Wikipedia - Leo Otis Colbert -- United States Coast Guard officer
Wikipedia - Leopard Creek -- Stream in San Miguel County, Colorado, United States
Wikipedia - Leopold Karpeles -- United States Army Medal of Honor recipient
Wikipedia - LE postcode area -- Postcode area within the United Kingdom
Wikipedia - Le Ray Township, Blue Earth County, Minnesota -- Township in Minnesota, United States
Wikipedia - LeRoy Homer Jr. -- Pilot of United Airlines Flight 93
Wikipedia - Leroy H. Watson -- United States Army general
Wikipedia - Le Roy, Minnesota -- City in Minnesota, United States
Wikipedia - Leroy Petry -- United States Army Medal of Honor recipient
Wikipedia - Lesley J. McNair -- United States Army officer (1883-1944)
Wikipedia - Leslie Cohen Berlowitz -- United States administrator
Wikipedia - Lester Martinez Lopez -- United States general
Wikipedia - Lester Prairie, Minnesota -- City in Minnesota, United States
Wikipedia - Lethbridge baronets -- Baronetcy of the United Kingdom
Wikipedia - LeTourneau University -- Private university in Longview, Texas, United States
Wikipedia - Let's Move! -- Public health campaign in the United States
Wikipedia - Levelland UFO case -- UFO incident in Texas, United States in 1957
Wikipedia - Levelock Airport -- Public airport in Alaska, United States of America
Wikipedia - Level Plains, Alabama -- City in Alabama, United States
Wikipedia - Leverett, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Levy County, Florida -- County in Florida, United States
Wikipedia - Lewes avalanche -- Deadliest known avalanche in the United Kingdom
Wikipedia - Lewes, Delaware -- City in Delaware, United States
Wikipedia - Lewes Priory -- Grade I listed ruins in the United Kingdom
Wikipedia - Lewis Albanese -- United States Army Medal of Honor recipient
Wikipedia - Lewis & Clark College -- Private liberal arts college in Portland, Oregon, United States
Wikipedia - Lewis and Clark Exposition gold dollar -- Commemorative United States coin
Wikipedia - Lewis and Clark Landing -- Public park in Omaha, Nebraska, United States
Wikipedia - Lewis and Clark Pass -- Mountain pass in Montana, United States
Wikipedia - Lewis Blaine Hershey -- United States Army general
Wikipedia - Lewis Burwell Puller Jr. -- United States Marine Corps and attorney
Wikipedia - Lewis Caleb Beck -- United States naturalist (1798-1853)
Wikipedia - Lewis-Clark State College -- Public college in Lewiston, Idaho, United States
Wikipedia - Lewis F. Powell Jr. -- Associate Justice of the Supreme Court of the United States (1907-1998)
Wikipedia - Lewisham West and Penge (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom
Wikipedia - Lewis H. Morgan -- United States anthropologist, theorist and lawyer
Wikipedia - Lewis Lake, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Lewis Nixon III -- United States Army officer and businessman
Wikipedia - Lewiston-Auburn -- Twin cities in Maine, United States
Wikipedia - Lewiston, Dakota County, Minnesota -- Ghost town in Minnesota, United States
Wikipedia - Lewiston, Maine -- City in Maine, United States
Wikipedia - Lewiston, Minnesota -- City in Minnesota, United States
Wikipedia - Lewiston, Utah -- City in Utah, United States
Wikipedia - Lewistown, Montana -- City in Montana, United States
Wikipedia - Lewisville Independent School District -- School district in Lewisville, Texas, United States
Wikipedia - Lewisville Lake -- Reservoir in Texas, United States
Wikipedia - Lewisville, Minnesota -- City in Minnesota, United States
Wikipedia - Lexington, Minnesota -- City in Minnesota, United States
Wikipedia - Lexington Township, Le Sueur County, Minnesota -- Township in Minnesota, United States
Wikipedia - Lexon -- Historic house in Centreville, Queen Anne's County, Maryland, United States
Wikipedia - LGBT culture in New York City -- Culture of lesbian, gay, bisexual and transgender people in New York City, United States
Wikipedia - LGBT demographics of the United States -- Total population of lesbian, gay, bisexual and transgender people in the United States
Wikipedia - LGBT historic places in the United States -- Wikimedia list article
Wikipedia - LGBT rights in the United Kingdom -- Rights of LGBT people in the United Kingdom
Wikipedia - LGBT rights in the United States -- Rights of lesbian, gay, bisexual and transgender people in the US
Wikipedia - L. G. Pinkston High School -- High school in Dallas, Texas, United States
Wikipedia - Liacouras Center -- Arena in Pennsylvania, United States
Wikipedia - Liaison Committee on Medical Education -- Accrediting body for educational programs at schools of medicine in the United States and Canada
Wikipedia - Libby Holman -- Actress, singer, and civil rights activist from the United States
Wikipedia - Libby, Montana -- City in Montana, United States
Wikipedia - Libby Schaaf -- Mayor of Oakland, California, United States
Wikipedia - Libby Township, Aitkin County, Minnesota -- Township in Minnesota, United States
Wikipedia - Liberal arts colleges in the United States -- Type of undergraduate higher education institution
Wikipedia - Liberal Democrats (UK) -- Liberal political party in the United Kingdom
Wikipedia - Liberalism in the United Kingdom
Wikipedia - Liberalism in the United States -- Origin, history and development of liberalism in the United States
Wikipedia - Liberal Republican Party (United States)
Wikipedia - Libertarianism in the United Kingdom
Wikipedia - Libertarianism in the United States -- origin, history and development of libertarianism in the United States
Wikipedia - Libertarian National Convention -- Series of presidential nominating conventions of the United States Libertarian Party
Wikipedia - Libertarian Party (UK) -- Political party in the United Kingdom
Wikipedia - Libertarian Party (United States)
Wikipedia - Liberty Avenue (Pittsburgh) -- Street in Pittsburgh, Pennsylvania, United States
Wikipedia - Liberty Bell Junior-Senior High School -- High school in Washington, United States
Wikipedia - Liberty Bowl Memorial Stadium -- Stadium in Memphis, Tennessee, United States
Wikipedia - Liberty Cap half cent -- First half cents produced by the United States Mint
Wikipedia - Liberty County, Florida -- County in Florida, United States
Wikipedia - Liberty (general interest magazine) -- Magazine published in the United States 1924-1950
Wikipedia - Liberty High School (New Jersey) -- High school in Hudson County, New Jersey, United States
Wikipedia - Liberty Hill, Texas -- City in Williamson County, Texas, United States
Wikipedia - Liberty Island -- Island in New York Harbor in Manhattan, New York, United States
Wikipedia - Liberty Lobby -- Former United States political advocacy organization
Wikipedia - Liberty Party (United States, 1840) -- Political party in the 19th century United States
Wikipedia - Liberty Square (Miami) -- Public housing apartment complex in Miami, Florida, United States
Wikipedia - Liberty Township, Itasca County, Minnesota -- Unorganized Territory in Minnesota, United States
Wikipedia - Liberty Township, New Jersey -- Township in Warren County, New Jersey, United States
Wikipedia - Liberty Tree Mall -- Shopping mall in Massachusetts, United States
Wikipedia - Library of Congress bimetallic eagle -- Commemorative ten-dollar coin of the United States
Wikipedia - Library of Congress Classification -- System of library classification developed by the United States Library of Congress
Wikipedia - Library of Congress -- (de facto) national library of the United States of America
Wikipedia - Library of Michigan -- State library of Michigan, United States
Wikipedia - Lichfield (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1997 onwards
Wikipedia - Lick Branch (South Grand River tributary) -- River in Missouri, United States of America
Wikipedia - Lien Township, Grant County, Minnesota -- Township in Minnesota, United States
Wikipedia - Lieutenancy area -- Separate areas of the United Kingdom appointed a lord-lieutenant
Wikipedia - Lieutenant colonel (United Kingdom) -- Rank in the British Army and Royal Marines
Wikipedia - Lieutenant colonel (United States) -- Officer rank of the United States military
Wikipedia - Lieutenant commander (United States)
Wikipedia - Lieutenant-general (United Kingdom) -- Senior rank in the British Army and the Royal Marines
Wikipedia - Lieutenant general (United States) -- Military rank of the United States
Wikipedia - Lieutenant (junior grade) -- Junior commissioned officer rank in the United States
Wikipedia - Life & Style (magazine) -- Celebrity magazine published in the United States
Wikipedia - Life Center Academy -- Private school in Burlington County, New Jersey, United States
Wikipedia - Life, Liberty and the pursuit of Happiness -- Phrase in the United States Declaration of Independence
Wikipedia - Life peer -- Appointed member of the Peerage of the United Kingdom whose title cannot be inherited
Wikipedia - Lifestar -- Airline of the United States
Wikipedia - Lifewatch, Taskforce of United Methodists on Abortion and Sexuality
Wikipedia - Lighthouses in the United States
Wikipedia - Lignite, California -- Human settlement in United States of America
Wikipedia - Lilburn, Georgia -- City in Georgia, United States
Wikipedia - Lilian Lindsay -- First qualified woman dentist in the United Kingdom
Wikipedia - Lilydale, Minnesota -- City in Minnesota, United States
Wikipedia - Lima, Ohio -- City in Ohio, United States
Wikipedia - Lima, Rock County, Wisconsin -- Town in Rock County, Wisconsin, United States
Wikipedia - Limedale, Arkansas -- Human settlement in United States of America
Wikipedia - Lime Lake (Sarasota, Florida) -- Lake in Florida, United States
Wikipedia - Limestone, Tennessee -- Town in Tennessee, United States
Wikipedia - Lime Township, Blue Earth County, Minnesota -- Township in Minnesota, United States
Wikipedia - Limoneira -- Public limited agribusiness and real estate development company in California, United States.
Wikipedia - Limping bimetallism -- Monetary system in the United States
Wikipedia - Lincoln Beach amusement park -- Former amusement park in New Orleans, Louisiana, United States
Wikipedia - Lincoln Boyhood National Memorial -- United States historic place in Spencer County, Indiana
Wikipedia - Lincoln cent -- One-cent United States coin
Wikipedia - Lincoln County, New Mexico -- county in New Mexico, United States
Wikipedia - Lincoln High School (New Jersey) -- High school in Jersey City, New Jersey, United States
Wikipedia - Lincoln Highway -- Historic long-distance highway in the United States
Wikipedia - Lincoln, Missouri -- City in Benton County, Missouri, United States
Wikipedia - Lincoln Park Public Schools (New Jersey) -- School district in Morris County, New Jersey, United States
Wikipedia - Lincoln Place (Pittsburgh) -- Neighborhood of Pittsburgh in Allegheny County, Pennsylvania, United States
Wikipedia - Lincoln Tomb -- United States historic place in Springfield, Illinois
Wikipedia - Lincoln Township, Blue Earth County, Minnesota -- Township in Minnesota, United States
Wikipedia - Linda J. S. Allen -- Biomathematician from the United States
Wikipedia - Lindbergh, Atlanta -- Human settlement in Atlanta, Georgia, United States of America
Wikipedia - Linden High School (New Jersey) -- High school in Union County, New Jersey, United States
Wikipedia - Linden, New Jersey -- City in Union County, New Jersey, United States
Wikipedia - Linden Public Schools -- School district in Union County, New Jersey, United States
Wikipedia - Linden Township, Brown County, Minnesota -- Township in Minnesota, United States
Wikipedia - Lindenwold High School -- High school in Camden County, New Jersey, United States
Wikipedia - Lindenwold, New Jersey -- Borough in Camden County, New Jersey, United States
Wikipedia - Lindenwold Public Schools -- School district in Camden County, New Jersey, United States
Wikipedia - Linderman Creek -- river in the United States of America
Wikipedia - Lindford, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Lindon, Utah -- City in Utah, United States
Wikipedia - Lindsey Graham -- United States Senator from South Carolina
Wikipedia - Lindstrom, Minnesota -- City in Minnesota, United States
Wikipedia - Lineville, Alabama -- City in Alabama, United States
Wikipedia - Linfield University -- Private university in McMinnville, Oregon, United States
Wikipedia - Link Farm State Archaeological Area -- Archaeological site in Tennessee, United States
Wikipedia - Links Hotel, West Runton -- Hotel in West Runton, United Kingdom
Wikipedia - Linnaeus Arboretum -- Botanic garden in United States
Wikipedia - Linn-Benton Community College -- Public community college in Linn County, Oregon, United States
Wikipedia - Linnea Hall -- United States historic place
Wikipedia - Linwood, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Linwood, New Jersey -- City in Atlantic County, New Jersey, United States
Wikipedia - Linwood Township, Anoka County, Minnesota -- Township in Minnesota, United States
Wikipedia - Lions Clubs International -- International service organization based in the United States
Wikipedia - Lipscomb University -- Private liberal arts university in Nashville, Tennessee, United States
Wikipedia - Lismore, Minnesota -- City in Minnesota, United States
Wikipedia - Listed building -- Protected historic structure in the United Kingdom
Wikipedia - Lister Hall -- Theatre in Dursley, Gloucestershire, United Kingdom
Wikipedia - List of 10-meter diving platforms in the United States -- Wikimedia list article
Wikipedia - List of 2000 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2000 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2001 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2001 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2002 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2002 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2003 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2003 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2004 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2004 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2005 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2005 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2006 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2007 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2007 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2008 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2008 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2009 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2009 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2010 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2010 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2011 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2011 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2012 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2012 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2012 murders in the United States -- Wikimedia list article
Wikipedia - List of 2013 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2013 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2014 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2014 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2015 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2015 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2016 box office number-one films in the United Kingdom -- Wikimedia list article
Wikipedia - List of 2016 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2016 United States cannabis reform proposals -- Wikipedia list article
Wikipedia - List of 2017 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2017 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2017 United States cannabis reform proposals -- Wikipedia list article
Wikipedia - List of 2018 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2018 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2018 United States cannabis reform proposals -- Wikipedia list article
Wikipedia - List of 2019 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2019 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2019 United States cannabis reform proposals -- Wikipedia list article
Wikipedia - List of 2020 box office number-one films in the United Kingdom -- Wikipedia list article
Wikipedia - List of 2020 box office number-one films in the United States -- Wikipedia list article
Wikipedia - List of 2020 United States cannabis reform proposals -- Wikipedia list article
Wikipedia - List of 50 kW AM radio stations in the United States -- Wikipedia list article
Wikipedia - List of academicians educated at the United States Military Academy -- Wikipedia list article
Wikipedia - List of accidents and incidents involving airliners in the United Kingdom -- Wikipedia list article
Wikipedia - List of accidents and incidents involving airliners in the United States -- Wikipedia list article
Wikipedia - List of active coal-fired power stations in the United Kingdom -- Wikipedia list article
Wikipedia - List of active duty United States four-star officers -- Wikipedia list article
Wikipedia - List of active missiles of the United States military -- Wikimedia list article
Wikipedia - List of active United Kingdom military aircraft -- Wikimedia list article
Wikipedia - List of active United States Marine Corps aircraft squadrons -- Wikipedia list article
Wikipedia - List of active United States military aircraft -- Wikimedia list article
Wikipedia - List of actors who played the president of the United States -- Wikimedia list article
Wikipedia - List of Acts of Parliament in the United Kingdom -- Wikimedia list article
Wikipedia - List of Acts of the Parliament of the United Kingdom, 1801-1819 -- Wikipedia list article
Wikipedia - List of Acts of the Parliament of the United Kingdom, 1820-1839 -- Wikipedia list article
Wikipedia - List of Acts of the Parliament of the United Kingdom, 1840-1859 -- Wikipedia list article
Wikipedia - List of Acts of the Parliament of the United Kingdom, 1860-1879 -- Wikipedia list article
Wikipedia - List of Acts of the Parliament of the United Kingdom, 1880-1899 -- Wikipedia list article
Wikipedia - List of Acts of the Parliament of the United Kingdom, 1900-1919 -- Wikipedia list article
Wikipedia - List of Acts of the Parliament of the United Kingdom, 1920-1939 -- Wikipedia list article
Wikipedia - List of Acts of the Parliament of the United Kingdom, 1940-1959 -- Wikipedia list article
Wikipedia - List of Acts of the Parliament of the United Kingdom, 1960-1979 -- Wikipedia list article
Wikipedia - List of Acts of the Parliament of the United Kingdom, 1980-1999 -- Wikipedia list article
Wikipedia - List of Acts of the Parliament of the United Kingdom, 2000-2019 -- Wikipedia list article
Wikipedia - List of Acts of the Parliament of the United Kingdom, 2020-present -- Wikipedia list article
Wikipedia - List of Adelaide United FC club award winners -- Wikipedia list article
Wikipedia - List of Adelaide United FC players (1-24 appearances) -- Wikimedia list article
Wikipedia - List of Adelaide United FC players (25-99 appearances) -- Wikimedia list article
Wikipedia - List of Adelaide United FC players -- Wikimedia list article
Wikipedia - List of Adelaide United FC (W-League) records and statistics -- Wikipedia list article
Wikipedia - List of African-American United States Cabinet Secretaries -- Wikipedia list article
Wikipedia - List of African-American United States presidential and vice presidential candidates -- Wikipedia list article
Wikipedia - List of African-American United States Representatives -- Wikipedia list article
Wikipedia - List of African diplomatic missions in the United States -- Wikipedia list article
Wikipedia - List of aircraft carrier classes of the United States Navy -- Wikipedia list article
Wikipedia - List of aircraft carriers in the United States Navy
Wikipedia - List of aircraft carriers of the United States Navy -- Wikimedia list article
Wikipedia - List of aircraft of the United Kingdom in World War II -- Wikipedia list article
Wikipedia - List of aircraft of the United States during World War II -- Wikipedia list article
Wikipedia - List of airline bankruptcies in the United States -- Wikipedia list article
Wikipedia - List of airlines of the United Arab Emirates -- Wikipedia list article
Wikipedia - List of airlines of the United Kingdom -- Wikipedia list article
Wikipedia - List of airlines of the United States Virgin Islands -- Wikipedia list article
Wikipedia - List of airlines of the United States -- Wikipedia list article
Wikipedia - List of airport museums in the United States -- Wikipedia list article
Wikipedia - List of airports in the United Arab Emirates -- Wikipedia list article
Wikipedia - List of airports in the United Kingdom and the British Crown Dependencies -- Wikimedia list article
Wikipedia - List of airports in the United States Virgin Islands -- Wikipedia list article
Wikipedia - List of airports in the United States -- none
Wikipedia - List of airports in United States minor islands -- Wikipedia list article
Wikipedia - List of airships of the United States Navy -- Wikipedia list article
Wikipedia - List of alcohol laws of the United States -- Wikimedia list article
Wikipedia - List of almshouses in the United Kingdom -- Wikipedia list article
Wikipedia - List of AM-band radio station lists issued by the United States government -- Wikipedia list article
Wikipedia - List of ambassadors of Myanmar to the United Kingdom
Wikipedia - List of ambassadors of the United States to France
Wikipedia - List of ambassadors of the United States to Japan
Wikipedia - List of amendments to the United States Constitution -- Wikimedia list article
Wikipedia - List of amphibians of the United States -- Wikipedia list article
Wikipedia - List of AM radio stations in the United States by call sign (initial letters KA-KF) -- Wikipedia list article
Wikipedia - List of AM radio stations in the United States by call sign (initial letters KG-KM) -- Wikipedia list article
Wikipedia - List of AM radio stations in the United States by call sign (initial letters KN-KS) -- Wikipedia list article
Wikipedia - List of AM radio stations in the United States by call sign (initial letters KT-KZ) -- Wikipedia list article
Wikipedia - List of AM radio stations in the United States by call sign (initial letters WA-WF) -- Wikipedia list article
Wikipedia - List of AM radio stations in the United States by call sign (initial letters WG-WM) -- Wikipedia list article
Wikipedia - List of AM radio stations in the United States by call sign (initial letters WN-WS) -- Wikipedia list article
Wikipedia - List of AM radio stations in the United States by call sign (initial letters WT-WZ) -- Wikipedia list article
Wikipedia - List of amusement parks in the United Kingdom -- Wikipedia list article
Wikipedia - List of animated films in the public domain in the United States -- Wikipedia list article
Wikipedia - List of anime theatrically released in the United States -- Wikipedia list article
Wikipedia - List of anti-abortion organizations in the United States -- Wikipedia list article
Wikipedia - List of appointed United States senators -- Wikipedia list article
Wikipedia - List of aquaria in the United States -- Wikipedia list article
Wikipedia - List of Arab and Middle Eastern Americans in the United States Congress -- Wikipedia list article
Wikipedia - List of Arabic-language newspapers published in the United States -- Wikipedia list article
Wikipedia - List of archives in the United Kingdom -- Wikipedia list article
Wikipedia - List of archives in the United States -- Wikipedia list article
Wikipedia - List of areas in the United States National Park System -- Wikimedia list article
Wikipedia - List of Armenian schools in the United States -- Wikipedia list article
Wikipedia - List of Armies of the United States Army
Wikipedia - List of artists who reached number one in the United States -- Wikipedia list article
Wikipedia - List of artworks on stamps of the United States -- Wikipedia list article
Wikipedia - List of Asian Americans and Pacific Islands Americans in the United States Congress -- Wikipedia list article
Wikipedia - List of assassinations by the United States -- Wikipedia list article
Wikipedia - List of astronauts educated at the United States Military Academy -- Wikipedia list article
Wikipedia - List of Atlanta United FC players -- Wikimedia list article
Wikipedia - List of authors of Macmillan Publishing (United States) -- Wikipedia list article
Wikipedia - List of autobiographies by presidents of the United States -- Wikipedia list article
Wikipedia - List of automobile manufacturers of the United States -- Wikimedia list article
Wikipedia - List of automobiles manufactured in the United States -- Wikipedia list article
Wikipedia - List of auto racing governing bodies in the United States -- Wikipedia list article
Wikipedia - List of auto racing tracks in the United States -- Wikimedia list article
Wikipedia - List of auxiliaries of the United States Navy -- Wikipedia list article
Wikipedia - List of Bangkok United F.C. seasons -- Wikipedia list article
Wikipedia - List of bank failures in the United States (2008-present) -- Wikipedia list article
Wikipedia - List of bank mergers in the United States -- Wikipedia list article
Wikipedia - List of banks acquired or bankrupted in the United States during the financial crisis of 2007-2008 -- Wikipedia list article
Wikipedia - List of banks in the United Arab Emirates -- Wikipedia list article
Wikipedia - List of banks in the United Kingdom -- Wikipedia list article
Wikipedia - List of Baptist colleges and universities in the United Kingdom -- Wikipedia list article
Wikipedia - List of Baptist schools in the United States -- Wikipedia list article
Wikipedia - List of battlecruisers of the United States -- Wikipedia list article
Wikipedia - List of battleships of the United States -- Wikipedia list article
Wikipedia - List of battles with most United States military fatalities -- Wikipedia list article
Wikipedia - List of beaches in the United Kingdom -- Wikipedia list article
Wikipedia - List of beaches in the United States -- Wikipedia list article
Wikipedia - List of beagle, harrier and basset packs of the United Kingdom -- Wikipedia list article
Wikipedia - List of Belgian Permanent Representatives to the United Nations -- Wikipedia list article
Wikipedia - List of belt regions of the United States -- List of portions of the U.S. that share certain characteristics
Wikipedia - List of best-selling albums by year in the United Kingdom -- Wikipedia list article
Wikipedia - List of best-selling albums in the United Kingdom -- Wikipedia list article
Wikipedia - List of best-selling albums in the United States of the Nielsen SoundScan era -- Wikipedia list article
Wikipedia - List of best-selling albums in the United States -- Wikimedia list article
Wikipedia - List of best-selling artists of the 2010s in the United States -- Wikimedia list article
Wikipedia - List of best-selling Christmas albums in the United States -- Wikipedia list article
Wikipedia - List of best-selling Christmas singles in the United States -- Wikipedia list article
Wikipedia - List of best-selling films in the United States -- Wikipedia list article
Wikipedia - List of best-selling Latin singles in the United States -- Wikimedia list article
Wikipedia - List of best-selling music artists in the United Kingdom in singles sales -- Wikimedia list article
Wikipedia - List of best-selling music downloads of the 2000s in the United Kingdom -- Wikipedia list article
Wikipedia - List of best-selling singles by year in the United Kingdom -- Wikipedia list article
Wikipedia - List of best-selling singles in the United Kingdom -- Wikipedia list article
Wikipedia - List of best-selling singles of the 2000s (decade) in the United Kingdom -- Wikimedia list article
Wikipedia - List of best-selling singles of the 2010s in the United Kingdom -- Wikipedia list article
Wikipedia - List of bills in the 113th United States Congress -- List of proposed federal laws introduced in the 113th United States Congress
Wikipedia - List of birds of the United Arab Emirates -- Wikipedia list article
Wikipedia - List of birds of the United States -- Wikipedia list article
Wikipedia - List of blood donation agencies in the United States -- Wikimedia list article
Wikipedia - List of bloodhound packs of the United Kingdom -- Wikipedia list article
Wikipedia - List of boarding schools in the United Kingdom -- Wikipedia list article
Wikipedia - List of boarding schools in the United States -- Wikipedia list article
Wikipedia - List of booksellers in Boston -- Wikipedia list of booksellers in Boston, Massachusetts, United States
Wikipedia - List of botanical gardens and arboretums in the United States -- Wikimedia list article
Wikipedia - List of botanical gardens in the United Kingdom -- Wikipedia list article
Wikipedia - List of box office records in United States and Canada -- Wikipedia list article
Wikipedia - List of boys' schools in the United Kingdom -- Wikipedia list article
Wikipedia - List of boys' schools in the United States -- Wikipedia list article
Wikipedia - List of breweries in the United States Virgin Islands -- Wikipedia list article
Wikipedia - List of breweries in the United States -- Wikipedia list article
Wikipedia - List of bridges in the United Kingdom -- Wikipedia list article
Wikipedia - List of bridges in the United States by height -- Wikipedia list article
Wikipedia - List of bridges in the United States -- Wikipedia list article
Wikipedia - List of British postage stamps -- List of postage stamps issued by the United Kingdom
Wikipedia - List of Buddhist members of the United States Congress -- Wikipedia list article
Wikipedia - List of burial mounds in the United States -- Wikimedia list article
Wikipedia - List of burial places of presidents and vice presidents of the United States -- Wikipedia list article
Wikipedia - List of burial places of prime ministers of the United Kingdom -- Wikipedia list article
Wikipedia - List of Buriram United F.C. players -- Wikimedia list article
Wikipedia - List of burn centers in the United States -- Wikipedia list article
Wikipedia - List of burn centres in the United Kingdom -- Wikipedia list article
Wikipedia - List of busiest airports in the United Kingdom -- Wikipedia list article
Wikipedia - List of business schools in the United States -- Wikipedia list article
Wikipedia - List of bus operators of the United Kingdom -- Wikipedia list article
Wikipedia - List of bus transit systems in the United States -- Wikipedia list article
Wikipedia - List of butterflies of the United Arab Emirates -- Wikipedia list article
Wikipedia - List of Cambridge United F.C. managers -- Wikimedia list article
Wikipedia - List of Canada-United States border crossings -- Wikimedia list article
Wikipedia - List of Canadian television stations available in the United States -- Wikipedia list article
Wikipedia - List of canal aqueducts in the United Kingdom -- Wikipedia list article
Wikipedia - List of canal basins in the United Kingdom -- Wikipedia list article
Wikipedia - List of canal junctions in the United Kingdom -- Wikipedia list article
Wikipedia - List of canal locks in the United Kingdom -- Wikipedia list article
Wikipedia - List of canals in the United States -- Wikipedia list article
Wikipedia - List of canals of the United Kingdom -- Wikipedia list article
Wikipedia - List of canal tunnels in the United Kingdom -- Wikipedia list article
Wikipedia - List of cancelled nuclear reactors in the United States -- Wikipedia list article
Wikipedia - List of cancer mortality rates in the United States -- Wikipedia list article
Wikipedia - List of capitals in the United States -- List of capital cities in the United States of America
Wikipedia - List of Carlisle United F.C. managers -- Wikimedia list article
Wikipedia - List of car manufacturers of the United Kingdom -- Wikipedia list article
Wikipedia - List of Carnegie libraries in the United States -- Wikipedia list article
Wikipedia - List of cases of police brutality in the United Kingdom -- Wikipedia list article
Wikipedia - List of casinos in the United States Virgin Islands -- Wikipedia list article
Wikipedia - List of casinos in the United States -- Wikipedia list article
Wikipedia - List of castles in the United States -- Wikipedia list article
Wikipedia - List of cathedrals in the United States -- Wikimedia list article
Wikipedia - List of Catholic bishops in the United States -- Wikipedia list article
Wikipedia - List of Catholic cathedrals in the United States -- Wikipedia list article
Wikipedia - List of Catholic churches in the United States -- Wikipedia list article
Wikipedia - List of Catholic dioceses in the United States -- Wikipedia list article
Wikipedia - List of Catholic newspapers and magazines in the United States -- Wikipedia list article
Wikipedia - List of Catholic universities and colleges in the United States -- Wikipedia list article
Wikipedia - List of caves in the United States -- Wikipedia list article
Wikipedia - List of cemeteries in the United States -- Wikimedia list article
Wikipedia - List of charges in United States v. Manning -- Wikipedia list article
Wikipedia - List of Chief Rabbis of the United Hebrew Congregations -- Wikimedia list article
Wikipedia - List of Chiefs of Naval Operations educated at the United States Naval Academy -- Wikipedia list article
Wikipedia - List of children of the presidents of the United States -- Wikimedia list article
Wikipedia - List of children of the Vice Presidents of the United States -- none
Wikipedia - List of children's museums in the United States -- Wikipedia list article
Wikipedia - List of Chinese spy cases in the United States -- Wikipedia list article
Wikipedia - List of Chirag United Club Kerala seasons -- Wikipedia list article
Wikipedia - List of Christmas hit singles in the United Kingdom -- Wikipedia list article
Wikipedia - List of Christmas television episodes and specials in the United Kingdom -- Wikipedia list article
Wikipedia - List of cider and perry producers in the United Kingdom -- Wikipedia list article
Wikipedia - List of cideries in the United States -- Wikipedia list article
Wikipedia - List of cities in Minnesota -- List of cities in Minnesota, United States
Wikipedia - List of cities in the United Kingdom -- Wikipedia list article
Wikipedia - List of cities in the United States
Wikipedia - List of cities in United Kingdom
Wikipedia - List of cities of the United States
Wikipedia - List of city nicknames in the United Kingdom -- Wikipedia list article
Wikipedia - List of city nicknames in the United States -- Wikimedia list article
Wikipedia - List of Class B airports in the United States -- Wikipedia list article
Wikipedia - List of Class C airports in the United States -- Wikipedia list article
Wikipedia - List of closed Catholic seminaries in the United States -- Wikipedia list article
Wikipedia - List of closed railway lines in the United Kingdom -- Wikipedia list article
Wikipedia - List of clothing and footwear shops in the United Kingdom -- Wikipedia list article
Wikipedia - List of coal-fired power stations in the United States -- Electricity generating plants currently burning coal in the North American country
Wikipedia - List of coal mines in the United States -- Wikipedia list article
Wikipedia - List of Colchester United F.C. managers -- Wikimedia list article
Wikipedia - List of Colchester United F.C. players (1-24 appearances) -- Wikimedia list article
Wikipedia - List of Colchester United F.C. players (25-99 appearances) -- Wikimedia list article
Wikipedia - List of Colchester United F.C. players -- Wikimedia list article
Wikipedia - List of college and university student newspapers in the United States -- Wikipedia list article
Wikipedia - List of college athletic conferences in the United States -- Wikipedia list article
Wikipedia - List of college mascots in the United States -- Wikipedia list article
Wikipedia - List of college nickname changes in the United States -- Wikipedia list article
Wikipedia - List of colleges and universities in the United States by endowment -- Wikipedia list article
Wikipedia - List of colleges and universities in the United States Virgin Islands -- Wikipedia list article
Wikipedia - List of colleges in the United Kingdom offering higher education courses -- Wikipedia list article
Wikipedia - List of college sports teams in the United States with different nicknames for men's and women's teams -- Wikipedia list article
Wikipedia - List of college team nicknames in the United States -- Wikipedia list article
Wikipedia - List of collegiate a cappella groups in the United States -- Wikimedia list article
Wikipedia - List of colloquial names for universities and colleges in the United States -- Wikipedia list article
Wikipedia - List of combat losses of United States military aircraft since the Vietnam War -- Wikipedia list article
Wikipedia - List of combat victories of United States military aircraft since the Vietnam War -- Wikipedia list article
Wikipedia - List of Commandants of Cadets of the United States Military Academy -- Wikipedia list article
Wikipedia - List of commanders-in-chief of the United Confederate Veterans -- Wikimedia list article
Wikipedia - List of common carrier freight railroads in the United States -- Wikimedia list article
Wikipedia - List of community radio stations in the United States -- Wikimedia list article
Wikipedia - List of companies convicted of felony offenses in the United States -- Wikipedia list article
Wikipedia - List of companies of the United Arab Emirates -- Wikipedia list article
Wikipedia - List of companies of the United Kingdom A-J -- Wikipedia list article
Wikipedia - List of companies of the United Kingdom K-Z -- Wikipedia list article
Wikipedia - List of companies of the United States by state -- Wikimedia list article
Wikipedia - List of companies operating trains in the United Kingdom -- Wikipedia list article
Wikipedia - List of condo hotels in the United States -- Wikipedia list article
Wikipedia - List of Consuls-General of the United Kingdom in Boston -- Wikipedia list article
Wikipedia - List of Consuls-General of the United Kingdom in Los Angeles -- Wikipedia list article
Wikipedia - List of Consuls-General of the United Kingdom in New York -- Wikipedia list article
Wikipedia - List of Consuls-General of the United Kingdom in San Francisco -- Wikipedia list article
Wikipedia - List of Consuls-General of the United Kingdom to Jerusalem -- Wikipedia list article
Wikipedia - List of convenience shops in the United Kingdom -- Wikipedia list article
Wikipedia - List of convention centers in the United States -- Wikipedia list article
Wikipedia - List of copper mines in the United States -- Wikipedia list article
Wikipedia - List of Coptic Orthodox churches in the United States -- Wikimedia list article
Wikipedia - List of corps of the United States Army
Wikipedia - List of counties in Alabama -- List of counties in Alabama, United States
Wikipedia - List of counties in Arizona -- List of counties in Arizona, United States
Wikipedia - List of counties in Arkansas -- List of counties in Arkansas, United States
Wikipedia - List of counties in California -- List of counties in California, United States
Wikipedia - List of counties in Colorado -- List of counties in Colorado, United States
Wikipedia - List of counties in Connecticut -- List of counties in Connecticut, United States
Wikipedia - List of counties in Florida -- List of counties in Florida, United States
Wikipedia - List of counties in Georgia -- List of counties in Georgia, United States
Wikipedia - List of counties in Hawaii -- List of counties in Hawaii, United States
Wikipedia - List of counties in Idaho -- List of counties in Idaho, United States
Wikipedia - List of counties in Illinois -- List of counties in Illinois, United States
Wikipedia - List of counties in Indiana -- List of counties in Indiana, United States
Wikipedia - List of counties in Iowa -- List of counties in Iowa, United States
Wikipedia - List of counties in Kansas -- List of counties in Kansas, United States
Wikipedia - List of counties in Kentucky -- List of counties in Kentucky, United States
Wikipedia - List of counties in Maine -- List of counties in Maine, United States
Wikipedia - List of counties in Maryland -- List of counties in Maryland, United States
Wikipedia - List of counties in Massachusetts -- List of counties in Massachusetts, United States
Wikipedia - List of counties in Michigan -- List of counties in Michigan, United States
Wikipedia - List of counties in Minnesota -- List of counties in Minnesota, United States
Wikipedia - List of counties in Mississippi -- List of counties in Mississippi, United States
Wikipedia - List of counties in Missouri -- List of counties in Missouri, United States
Wikipedia - List of counties in Montana -- List of counties in Montana, United States
Wikipedia - List of counties in Nebraska -- List of counties in Nebraska, United States
Wikipedia - List of counties in Nevada -- List of counties in Nevada, United States
Wikipedia - List of counties in New Hampshire -- List of counties in New Hampshire, United States
Wikipedia - List of counties in New Jersey -- List of counties in New Jersey, United States
Wikipedia - List of counties in New Mexico -- List of counties in New Mexico, United States
Wikipedia - List of counties in New York -- List of counties in New York, United States
Wikipedia - List of counties in North Carolina -- List of counties in North Carolina, United States
Wikipedia - List of counties in North Dakota -- List of counties in North Dakota, United States
Wikipedia - List of counties in Ohio -- List of counties in Ohio, United States
Wikipedia - List of counties in Oklahoma -- List of counties in Oklahoma, United States
Wikipedia - List of counties in Oregon -- List of counties in Oregon, United States
Wikipedia - List of counties in Pennsylvania -- List of counties in Pennsylvania, United States
Wikipedia - List of counties in Rhode Island -- List of counties in Rhode Island, United States
Wikipedia - List of counties in South Dakota -- List of counties in South Dakota, United States
Wikipedia - List of counties in Tennessee -- List of counties in Tennessee, United States
Wikipedia - List of counties in Texas -- List of counties in Texas, United States
Wikipedia - List of counties in Utah -- List of counties in Utah, United States
Wikipedia - List of counties in Vermont -- List of counties in Vermont, United States
Wikipedia - List of counties in Washington -- List of counties in Washington, United States
Wikipedia - List of counties in West Virginia -- List of counties in West Virginia, United States
Wikipedia - List of counties in Wisconsin -- List of counties in Wisconsin, United States
Wikipedia - List of counties in Wyoming -- List of counties in Wyoming, United States
Wikipedia - List of counties of the United States
Wikipedia - List of countries by United Nations geoscheme -- Wikipedia list article
Wikipedia - List of countries that have gained independence from the United Kingdom -- Wikipedia list article
Wikipedia - List of country houses in the United Kingdom -- Wikipedia list article
Wikipedia - List of courthouses in the United States -- Wikimedia list article
Wikipedia - List of courts of the United States -- Wikimedia list article
Wikipedia - List of credit unions in the United States -- Wikipedia list article
Wikipedia - List of cricket grounds in the United Arab Emirates -- Wikimedia list article
Wikipedia - List of cricket grounds in the United States -- Wikimedia list article
Wikipedia - List of cruisers of the United States Navy -- Wikipedia list article
Wikipedia - List of Cuba-United States aircraft hijackings -- Wikipedia list article
Wikipedia - List of cultural icons of the United Kingdom -- Wikipedia list article
Wikipedia - List of curling clubs in the United States -- Wikipedia list article
Wikipedia - List of current airships in the United States -- Wikipedia list article
Wikipedia - List of current and historical women's universities and colleges in the United States -- Wikimedia list article
Wikipedia - List of current bus operators of the United Kingdom -- Wikipedia list article
Wikipedia - List of current heads of government in the United Kingdom and dependencies -- Wikipedia list article
Wikipedia - List of currently active United States military land vehicles -- Wikipedia list article
Wikipedia - List of currently active United States military watercraft -- Wikipedia list article
Wikipedia - List of current members of the United States Congress by wealth -- Wikipedia list article
Wikipedia - List of current members of the United States House of Representatives -- Current members of the U.S. House of Representatives
Wikipedia - List of current permanent representatives to the United Nations -- Wikipedia list article
Wikipedia - List of current ships of the United States Navy -- Wikipedia list article
Wikipedia - List of current United States first spouses -- Wikimedia list article
Wikipedia - List of current United States governors by age -- Wikimedia list article
Wikipedia - List of current United States governors -- Wikipedia list article
Wikipedia - List of current United States lieutenant governors by age -- Wikimedia list article
Wikipedia - List of current United States lieutenant governors -- Wikipedia list article
Wikipedia - List of current United States Navy ships
Wikipedia - List of current United States senators -- Wikimedia list article
Wikipedia - List of dairy product companies in the United States -- Wikipedia list article
Wikipedia - List of dams and reservoirs in the United States -- Wikipedia list article
Wikipedia - List of D.C. United first-round draft picks -- Wikimedia list article
Wikipedia - List of D.C. United head coaches -- Wikimedia list article
Wikipedia - List of D.C. United records and statistics -- Wikipedia list article
Wikipedia - List of death row inmates in the United States -- Wikimedia list article
Wikipedia - List of defunct airlines of the United Arab Emirates -- Wikipedia list article
Wikipedia - List of defunct airlines of the United Kingdom -- Wikipedia list article
Wikipedia - List of defunct airlines of the United States (A-M) -- Wikipedia list article
Wikipedia - List of defunct airlines of the United States (N-Z) -- Wikipedia list article
Wikipedia - List of defunct airlines of the United States Virgin Islands -- Wikipedia list article
Wikipedia - List of defunct airlines of the United States -- Wikipedia list article
Wikipedia - List of defunct airports in the United States -- Wikipedia list article
Wikipedia - List of defunct amusement parks in the United States -- Wikipedia list article
Wikipedia - List of defunct automobile manufacturers of the United States -- Wikimedia list article
Wikipedia - List of defunct breweries in the United States -- Wikipedia list article
Wikipedia - List of defunct dental schools in the United States -- Wikipedia list article
Wikipedia - List of defunct department stores of the United States -- Wikimedia list article
Wikipedia - List of defunct medical schools in the United States -- Wikipedia list article
Wikipedia - List of defunct military academies in the United States -- Wikipedia list article
Wikipedia - List of defunct newspapers of the United States -- Wikipedia list article
Wikipedia - List of defunct restaurants of the United States -- Wikipedia list article
Wikipedia - List of defunct retailers of the United States -- Wikipedia list article
Wikipedia - List of defunct television networks in the United States -- Wikipedia list article
Wikipedia - List of Democratic Socialists of America members who have held office in the United States -- Wikipedia list article
Wikipedia - List of denaturalized former citizens of the United States -- Wikipedia list article
Wikipedia - List of dental organizations in the United States -- Wikipedia list article
Wikipedia - List of dental schools in the United Kingdom -- Wikipedia list article
Wikipedia - List of dental schools in the United States -- Wikipedia list article
Wikipedia - List of department stores of the United Kingdom -- Wikipedia list article
Wikipedia - List of department stores of the United States -- Wikipedia list article
Wikipedia - List of destroyer classes of the United States Navy -- Wikipedia list article
Wikipedia - List of destroyer escorts of the United States Navy -- Wikipedia list article
Wikipedia - List of destroyers of the United States Navy -- Wikipedia list article
Wikipedia - List of detention sites in the United States -- Wikipedia list article
Wikipedia - List of dialling codes in the United Kingdom -- Wikipedia list article
Wikipedia - List of diplomatic missions in the United Arab Emirates -- Wikipedia list article
Wikipedia - List of diplomatic missions in the United Kingdom -- Wikipedia list article
Wikipedia - List of diplomatic missions in the United States -- Wikipedia list article
Wikipedia - List of diplomatic missions of the United Arab Emirates -- Wikipedia list article
Wikipedia - List of diplomatic missions of the United Kingdom -- Wikipedia list article
Wikipedia - List of diplomatic missions of the United States -- Wikimedia list article
Wikipedia - List of diplomatic visits to the United States: Africa -- Wikipedia list article
Wikipedia - List of diplomatic visits to the United States: Asia -- Wikipedia list article
Wikipedia - List of diplomatic visits to the United States: Europe -- Wikipedia list article
Wikipedia - List of diplomatic visits to the United States: North America and the Caribbean -- Wikipedia list article
Wikipedia - List of diplomatic visits to the United States: Oceania -- Wikipedia list article
Wikipedia - List of diplomatic visits to the United States: South America -- Wikipedia list article
Wikipedia - List of diplomatic visits to the United States -- Wikipedia list article
Wikipedia - List of diplomats from the United Kingdom to Hawaii -- Wikipedia list article
Wikipedia - List of diplomats of Norway to the United Kingdom -- Wikipedia list article
Wikipedia - List of diplomats of Norway to the United States -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to Bavaria -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to Germany -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to Hanover -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to Iran -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to Norway -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to other German States -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to Peru -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to Prussia -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to Qatar -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to Romania -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to Sardinia -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to Saxony -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to the Elector of Cologne -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to the Gambia -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to the Grand Duchy of Tuscany -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to the Hanseatic Cities -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to the Netherlands -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to the OSCE -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to the Ottoman Empire -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to the Two Sicilies -- Wikipedia list article
Wikipedia - List of diplomats of the United Kingdom to Wurttemberg -- Wikipedia list article
Wikipedia - List of disasters in the United States by death toll -- Wikimedia list article
Wikipedia - List of discount shops in the United Kingdom -- Wikipedia list article
Wikipedia - List of divisions of the United States Army
Wikipedia - List of draghound packs of the United Kingdom -- Wikipedia list article
Wikipedia - List of DTT channels in the United Kingdom -- Wikipedia list article
Wikipedia - List of Dundee United F.C. managers -- Wikimedia list article
Wikipedia - List of Dundee United F.C. players -- Wikimedia list article
Wikipedia - List of Dutch people in the United Kingdom -- Wikipedia list article
Wikipedia - List of earliest coeducational colleges and universities in the United States -- List of mixed-sex colleges and universities in the United States
Wikipedia - List of earthquakes in the United States -- Wikimedia list article
Wikipedia - List of Eastern Bloc agents in the United States -- Wikipedia list article
Wikipedia - List of Eastern Orthodox bishops in the United States and Canada
Wikipedia - List of Eastern Orthodox monasteries in the United States
Wikipedia - List of economic expansions in the United States -- Wikipedia list article
Wikipedia - List of ecoregions in the United Kingdom -- Wikipedia list article
Wikipedia - List of ecoregions in the United States (EPA) -- Wikipedia list article
Wikipedia - List of ecoregions in the United States (WWF) -- Wikipedia list article
Wikipedia - List of educational institutions named after presidents of the United States -- Wikipedia list article
Wikipedia - List of elected socialist mayors in the United States -- Wikipedia list article
Wikipedia - List of electoral firsts in the United Kingdom -- Wikipedia list article
Wikipedia - List of endangered languages in the United States -- Wikipedia list article
Wikipedia - List of engineers educated at the United States Military Academy -- Wikipedia list article
Wikipedia - List of entertainment events at the United Center -- List of events
Wikipedia - List of environmental agencies in the United States -- Wikimedia list article
Wikipedia - List of environmental degree-granting institutions in the United States -- Wikipedia list article
Wikipedia - List of equipment of the United States Armed Forces -- Wikipedia list article
Wikipedia - List of equipment of the United States Army during World War II -- Wikipedia list article
Wikipedia - List of equipment of the United States Army -- List article
Wikipedia - List of equipment of the United States Coast Guard -- Fleet of the United States Coast Guard
Wikipedia - List of equipment of the United States Navy -- Wikipedia list article
Wikipedia - List of ethnic groups in the United States by household income -- Wikipedia list article
Wikipedia - List of ethnic minority politicians in the United Kingdom -- Wikipedia list article
Wikipedia - List of exports of the United Kingdom -- Wikipedia list article
Wikipedia - List of exports of the United States -- Wikimedia list article
Wikipedia - List of extreme points of the United States
Wikipedia - List of extreme summits of the United States -- Wikipedia list article
Wikipedia - List of family-owned newspapers in the United States -- Wikimedia list article
Wikipedia - List of fashion events in the United States -- Wikipedia list article
Wikipedia - List of fatal alligator attacks in the United States -- Wikimedia list article
Wikipedia - List of fatal shark attacks in the United States -- Wikipedia list article
Wikipedia - List of fatal snake bites in the United States -- Wikimedia list article
Wikipedia - List of federal agencies in the United States -- Wikipedia list article
Wikipedia - List of federal political scandals in the United States -- Political scandals that involve officials from the government of the United States
Wikipedia - List of federal political sex scandals in the United States -- Wikimedia list article
Wikipedia - List of female governors in the United States -- Wikipedia list article
Wikipedia - List of female lieutenant governors in the United States -- Wikipedia list article
Wikipedia - List of female members of the European Parliament for the United Kingdom -- -- List of female members of the European Parliament for the United Kingdom --
Wikipedia - List of female Members of the House of Commons of the United Kingdom -- Wikipedia list article
Wikipedia - List of female speakers of legislatures in the United States -- Wikipedia list article
Wikipedia - List of female state attorneys general in the United States -- Wikipedia list article
Wikipedia - List of female state secretaries of state in the United States -- Wikipedia list article
Wikipedia - List of female United States Cabinet Secretaries -- Wikipedia list article
Wikipedia - List of female United States military generals and flag officers
Wikipedia - List of female United States presidential and vice-presidential candidates -- Wikipedia list article
Wikipedia - List of festivals in the United States -- Wikimedia list article
Wikipedia - List of fictional characters on stamps of the United States -- Wikipedia list article
Wikipedia - List of fictional presidents of the United States (A-B) -- Wikimedia list article
Wikipedia - List of fictional presidents of the United States (G-H) -- Wikipedia list article
Wikipedia - List of fictional presidents of the United States (N-R) -- Wikimedia list article
Wikipedia - List of fictional states of the United States -- List
Wikipedia - List of fictional United States Democrats -- Wikimedia list article
Wikipedia - List of fictional United States Republicans -- Wikipedia list article
Wikipedia - List of fields of doctoral studies in the United States -- Wikipedia list article
Wikipedia - List of film broadcasting rights in the United States -- Wikipedia list article
Wikipedia - List of films banned in the United States -- Wikipedia list article
Wikipedia - List of film schools in the United States -- Wikipedia list article
Wikipedia - List of films featuring the United States Marine Corps -- Wikipedia list article
Wikipedia - List of films featuring the United States Navy SEALs -- Wikipedia list article
Wikipedia - List of films featuring the United States Space Force -- Wikipedia list article
Wikipedia - List of films in the public domain in the United States -- Wikipedia list article
Wikipedia - List of films preserved in the United States National Film Registry
Wikipedia - List of films set in the Southern United States -- Wikipedia list article
Wikipedia - List of first gentlemen in the United States -- Wikimedia list article
Wikipedia - List of first ladies of the United States -- Wikipedia list article
Wikipedia - List of first minority male lawyers and judges in North Carolina -- List of the first minority male lawyers and judges in North Carolina, United States
Wikipedia - List of first women mayors in the United States -- Wikipedia list article
Wikipedia - List of flag bearers for the United Arab Emirates at the Olympics -- Wikimedia list article
Wikipedia - List of flag bearers for the United States at the Olympics -- Wikimedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters KA-KC) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters KD-KF) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters KG-KJ) -- Wikimedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters KK-KM) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters KN-KP) -- Wikimedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters KQ-KS) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters KT-KV) -- Wikipedia list article
Wikipedia - List of FM radio stations in the United States by call sign (initial letters KW-KZ) -- Wikipedia list article
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Wikipedia - List of former members of the United States House of Representatives -- Wikimedia list article
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Wikipedia - List of former municipal bus companies of the United Kingdom -- Wikipedia list article
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Wikipedia - List of George Floyd protests in the United States -- Domestic protests against racism and police brutality based on or inspired by seeking justice for George Floyd
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Wikipedia - List of geothermal power stations in the United States -- Wikipedia list article
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Wikipedia - List of Hartlepool United F.C. seasons -- Wikimedia list article
Wikipedia - List of hazing deaths in the United States -- Wikipedia list article
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Wikipedia - List of High Commissioners of the United Kingdom to Papua New Guinea -- Wikipedia list article
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Wikipedia - List of highest-certified music artists in the United States -- List of top 100 RIAA-certified album artists and top 50 RIAA-certified digital single artists
Wikipedia - List of highest-grossing animated films in the United States and Canada -- Wikipedia list article
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Wikipedia - List of highest-grossing films in the United States and Canada -- Wikipedia list article
Wikipedia - List of highest-grossing films in the United States by year -- Wikimedia list article
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Wikipedia - List of historical Indian reservations in the United States
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Wikipedia - List of killings by law enforcement officers in the United States, February 2020 -- Wikipedia list
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Wikipedia - List of killings by law enforcement officers in the United States, January 2015 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, January 2016 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, January 2017 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, January 2018 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, January 2019 -- Wikipedia list
Wikipedia - List of killings by law enforcement officers in the United States, January 2020 -- Wikipedia list
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Wikipedia - List of killings by law enforcement officers in the United States, July 2016 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, July 2017 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, July 2018 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, July 2019 -- Wikipedia list
Wikipedia - List of killings by law enforcement officers in the United States, July 2020 -- Wikipedia list
Wikipedia - List of killings by law enforcement officers in the United States, June 2010 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, June 2012 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, June 2013 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, June 2014 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, June 2015 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, June 2016 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, June 2017 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, June 2018 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, June 2019 -- Wikipedia list
Wikipedia - List of killings by law enforcement officers in the United States, June 2020 -- Wikipedia list
Wikipedia - List of killings by law enforcement officers in the United States, March 2010 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, March 2012 -- Wikipedia list article
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Wikipedia - List of killings by law enforcement officers in the United States, March 2014 -- Wikipedia list article
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Wikipedia - List of killings by law enforcement officers in the United States, March 2016 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, March 2017 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, March 2018 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, March 2019 -- Wikipedia list
Wikipedia - List of killings by law enforcement officers in the United States, March 2020 -- Wikipedia list
Wikipedia - List of killings by law enforcement officers in the United States, May 2010 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, May 2012 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, May 2013 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, May 2014 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, May 2015 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, May 2016 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, May 2017 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, May 2018 -- Wikipedia list article
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Wikipedia - List of killings by law enforcement officers in the United States, May 2020 -- Wikipedia list
Wikipedia - List of killings by law enforcement officers in the United States, November 2010 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, November 2012 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, November 2013 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, November 2014 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, November 2015 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, November 2016 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, November 2017 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, November 2018 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, November 2019 -- Wikipedia list
Wikipedia - List of killings by law enforcement officers in the United States, November 2020 -- Wikipedia list
Wikipedia - List of killings by law enforcement officers in the United States, October 2010 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, October 2012 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, October 2013 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, October 2014 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, October 2015 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, October 2016 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, October 2017 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, October 2018 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, October 2019 -- Wikipedia list
Wikipedia - List of killings by law enforcement officers in the United States, October 2020 -- Wikipedia list
Wikipedia - List of killings by law enforcement officers in the United States prior to 2009 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, September 2010 -- Wikipedia list article
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Wikipedia - List of killings by law enforcement officers in the United States, September 2013 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, September 2014 -- Wikimedia list article
Wikipedia - List of killings by law enforcement officers in the United States, September 2015 -- Wikipedia list article
Wikipedia - List of killings by law enforcement officers in the United States, September 2016 -- Wikipedia list article



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