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trimarga

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The_Synthesis_Of_Yoga

IN CHAPTERS TITLE

3.01_-_Love_and_the_Triple_Path

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0.04_-_The_Systems_of_Yoga

1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice

3.01_-_Love_and_the_Triple_Path

the_Eternal_Wisdom

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triple path

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nianifesiing Divine, is the complete result of the integral Yoga, the goal of its triple Path and the fruit of its triple sacrifice,

The union has a threefold character. There is a union in spiritual essence, by identity; there is a union by the indwelling of our soul in this highest Being and Consciousness; there is a dynamic union of likeness or oneness of nature between That and our instrumental being here. The first is the liberation from the Ignorance and identification with the Real and Eternal, moksa, sayujya, which is the characteristic aim of the Yoga of Knowledge. The second, the dwelling of the soul with or in the Divine, samıpya, salokya, is the intense hope of all Yoga of love and beatitude. The third, identity in nature, likeness to the Divine, to be perfect as That is perfect, is the high intention of all Yoga of power and perfection or of divine works and service. The combined completeness of the three together, founded here on a multiple Unity of the self-manifesting Divine, is the complete result of the integral Yoga, the goal of its triple Path and the fruit of its triple sacrifice.
   Ref: CWSA Vol. 23-24, Page: 131

TRIMARGA. ::: The triple path of Knowledge, Devotion and Works.

trimarga ::: the triple path of Knowledge [jnanayoga], Devotion [bhaktiyoga] and Works [karmayoga].

KEYS (10k)

   18 Sri Aurobindo

NEW FULL DB (2.4M)

   18 Sri Aurobindo

1:The heart is wiser than the thought. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

2:Knowledge is not complete without works. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

3:Perfect knowledge indeed leads to perfect love. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

4:By identity alone can complete and real knowledge exist. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

5:Love is the power and passion of the divine self-delight. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

6:Knowledge is the foundation of a constant living in the Divine. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

7:Love fulfilled does not exclude knowledge, but itself brings knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

8:The intellect too exclusively developed misses what the heart has to offer. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

9:The Divine meets us in many aspects and to each of them knowledge is the key. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

10:To approach God by love is to prepare oneself for the greatest possible spiritual fulfilment. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

11:This is the weakness of the mind that it limits itself by its thoughts, its positive and negative ideas, ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

12:The Divine is beyond our oppositions of ideas, beyond the logical contradictions we make between his aspects. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

13:Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

14:WILL, KNOWLEDGE and love are the three divine powers in human nature and the life of man, and they point to the three paths by which the human soul rises to the divine. The integrality of them, the union of man with God in all the three, must therefore, as we have seen, be the foundation of an integral Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

15:The triple Path of devotion, knowledge and works ... seizes on certain central principles, the intellect, the heart, the will, and seeks to convert their normal operations by turning them away from their ordinary and external preoccupations and activities and concentrating them on the Divine.    ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems of Yoga, 37 [T1],

16:the threefold character of the union :::    The first is the liberation from the Ignorance and identification with the Real and Eternal, moksa, sayujya, which is the characteristic aim of the Yoga of Knowledge. The second, the dwelling of the soul with or in the Divine, samipya, salokya, is the intense hope of all Yoga of love and beatitude, The third, identity in nature, likeness to the Divine, to be perfect as That is perfect, is the highest intention of all Yoga of power and perfection or of divine works and service. The combined completeness of the three together, founded here on a multiple Unity of the self-manifesting Divine, is the complete result of the integral Yoga, the goal of its triple Path and the fruit of its triple sacrifice.    ~ Sri Aurobindo, The Synthesis Of Yoga,

17:three paths as one :::    We can see also that in the integral view of things these three paths are one. Divine Love should normally lead to the perfect knowledge of the Beloved by perfect intimacy, thus becoming a path of Knowledge, and to divine service, thus becoming a path of Works. So also should perfect Knowledge lead to perfect Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in the triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.    ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,

18:five schools of yoga :::    For if, leaving aside the complexities of their particular processes, we fix our regard on the central principle of the chief schools of Yoga still prevalent in India, we find that they arrange themselves in an ascending order which starts from the lowest rung of the ladder, the body, and ascends to the direct contact between the individual soul and the transcendent and universal Self. Hathayoga selects the body and the vital functionings as its instruments of perfection and realisation; its concern is with the gross body. Rajayoga selects the mental being in its different parts as its lever-power; it concentrates on the subtle body. The triple Path of Works, of Love and of Knowledge uses some part of the mental being, will, heart or intellect as a starting-point and seeks by its conversion to arrive at the liberating Truth, Beatitude and Infinity which are the nature of the spiritual life.Its method is a direct commerce between the human Purusha in the individual body and the divine Purusha who dwells in everybody and yet transcends all form and name.    ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,

*** WISDOM TROVE ***

*** NEWFULLDB 2.4M ***

1:The heart is wiser than the thought. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

2:Knowledge is not complete without works. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

3:Perfect knowledge indeed leads to perfect love. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

4:By identity alone can complete and real knowledge exist. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

5:Love is the power and passion of the divine self-delight. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

6:Knowledge is the foundation of a constant living in the Divine. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

7:Love fulfilled does not exclude knowledge, but itself brings knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

8:The intellect too exclusively developed misses what the heart has to offer. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

9:The Divine meets us in many aspects and to each of them knowledge is the key. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

10:To approach God by love is to prepare oneself for the greatest possible spiritual fulfilment. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

11:This is the weakness of the mind that it limits itself by its thoughts, its positive and negative ideas, ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

12:The Divine is beyond our oppositions of ideas, beyond the logical contradictions we make between his aspects. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

13:Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

14:WILL, KNOWLEDGE and love are the three divine powers in human nature and the life of man, and they point to the three paths by which the human soul rises to the divine. The integrality of them, the union of man with God in all the three, must therefore, as we have seen, be the foundation of an integral Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,

15:The triple Path of devotion, knowledge and works ... seizes on certain central principles, the intellect, the heart, the will, and seeks to convert their normal operations by turning them away from their ordinary and external preoccupations and activities and concentrating them on the Divine.    ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems of Yoga, 37 [T1],

16:the threefold character of the union :::    The first is the liberation from the Ignorance and identification with the Real and Eternal, moksa, sayujya, which is the characteristic aim of the Yoga of Knowledge. The second, the dwelling of the soul with or in the Divine, samipya, salokya, is the intense hope of all Yoga of love and beatitude, The third, identity in nature, likeness to the Divine, to be perfect as That is perfect, is the highest intention of all Yoga of power and perfection or of divine works and service. The combined completeness of the three together, founded here on a multiple Unity of the self-manifesting Divine, is the complete result of the integral Yoga, the goal of its triple Path and the fruit of its triple sacrifice.    ~ Sri Aurobindo, The Synthesis Of Yoga,

17:three paths as one :::    We can see also that in the integral view of things these three paths are one. Divine Love should normally lead to the perfect knowledge of the Beloved by perfect intimacy, thus becoming a path of Knowledge, and to divine service, thus becoming a path of Works. So also should perfect Knowledge lead to perfect Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in the triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.    ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,

18:five schools of yoga :::    For if, leaving aside the complexities of their particular processes, we fix our regard on the central principle of the chief schools of Yoga still prevalent in India, we find that they arrange themselves in an ascending order which starts from the lowest rung of the ladder, the body, and ascends to the direct contact between the individual soul and the transcendent and universal Self. Hathayoga selects the body and the vital functionings as its instruments of perfection and realisation; its concern is with the gross body. Rajayoga selects the mental being in its different parts as its lever-power; it concentrates on the subtle body. The triple Path of Works, of Love and of Knowledge uses some part of the mental being, will, heart or intellect as a starting-point and seeks by its conversion to arrive at the liberating Truth, Beatitude and Infinity which are the nature of the spiritual life.Its method is a direct commerce between the human Purusha in the individual body and the divine Purusha who dwells in everybody and yet transcends all form and name.    ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,

   1 Integral Yoga


   6 Sri Aurobindo


   6 The Synthesis Of Yoga

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga   Self. Hathayoga selects the body and the vital functionings as its instruments of perfection and realisation; its concern is with the gross body. Rajayoga selects the mental being in its different parts as its lever-power; it concentrates on the subtle body. The triple path of Works, of Love and of Knowledge uses some part of the mental being, will, heart or intellect as a starting-point and seeks by its conversion to arrive at the liberating Truth,   Beatitude and Infinity which are the nature of the spiritual life.   --   The triple path of devotion, knowledge and works attempts the province which Rajayoga leaves unoccupied. It differs from   Rajayoga in that it does not occupy itself with the elaborate training of the whole mental system as the condition of perfection, but seizes on certain central principles, the intellect, the heart, the will, and seeks to convert their normal operations by turning them away from their ordinary and external preoccupations and activities and concentrating them on the Divine. It   --   Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in this triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.

1.04 - The Sacrifice the Triune Path and the Lord of the Sacrifice, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga   This revelation of a highest Truth or a highest Being, Consciousness, Power, Bliss and Love, impersonal and personal at once and so taking up both sides of our own being,since in us also is the ambiguous meeting of a Person and a mass of impersonal principles and forces,is at once the first aim and the condition of the ultimate achievement of the sacrifice. The achievement itself takes the shape of a union of our own existence with That which is thus made manifest to our vision and experience, and the union has a threefold character. There is a union in spiritual essence, by identity; there is a union by the indwelling of our soul in this highest Being and Consciousness; there is a dynamic union of likeness or oneness of nature between That and our instrumental being here. The first is the liberation from the Ignorance and identification with the Real and Eternal, moka, syujya, which is the characteristic aim of the Yoga of Knowledge. The second, the dwelling of the soul with or in the Divine, smpya, slokya, is the intense hope of all Yoga of love and beatitude. The third, identity in nature, likeness to the Divine, to be perfect as That is perfect, is the high intention of all Yoga of power and perfection or of divine works and service. The combined completeness of the three together, founded here on a multiple Unity of the self-manifesting Divine, is the complete result of the integral Yoga, the goal of its triple path and the fruit of its triple sacrifice.   A union by identity may be ours, a liberation and change of our substance of being into that supreme Spirit-substance, of our consciousness into that divine Consciousness, of our soul-state into that ecstasy of spiritual beatitude or that calm eternal bliss of existence. A luminous indwelling in the Divine can be attained by us secure against any fall or exile into this lower consciousness of the darkness and the Ignorance, the soul ranging freely and firmly in its own natural world of light and joy and freedom and oneness. And since this is not merely to be attained in some other existence beyond but pursued and discovered here also, it can only be by a descent, by a bringing down of the Divine Truth, by the establishment here of the souls native world of light, joy, freedom, oneness. A union of our instrumental being no less than of our soul and spirit must change our imperfect nature into the very likeness and image of Divine Nature; it must put off the blind, marred, mutilated, discordant movements of the Ignorance and put on the inherence of that light, peace, bliss, harmony, universality, mastery, purity, perfection; it must convert itself into a receptacle of divine knowledge, an instrument of divine Will-Power and Force of Being, a channel of divine Love, Joy and Beauty. This is the transformation to be effected, an integral transformation of all that we now are or seem to be, by the joiningYogaof the finite being in Time with the Eternal and Infinite.

3.01 - Love and the Triple Path, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga   object:3.01 - Love and the triple path   subject class:Integral Yoga   --   Love and the triple path   Will, knowledge and love are the three divine powers in human nature and the life of man, and they point to the three paths by which the human soul rises to the divine. The integrality of them, the union of man with God in all the three, must therefore, as we have seen, be the foundation of an integral Yoga.

the Eternal Wisdom, #unset, #Arthur C Clarke, #Fiction   Love and the triple path View Similar The Psychology of Social Development - XXI   Arya : A Philosophical ReviewVol. 04 - 15th April 1918The Eternal Wisdom The Mastery of the Senses   --   Love and the triple path View Similar The Psychology of Social Development - XXI   bookmark