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children :::
branches ::: treasured

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object:treasured
word class:adjective

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Epigrams_from_Savitri
Heart_of_Matter

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_1970-03-14
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
06.01_-_The_Word_of_Fate
1.00_-_Main
1.01f_-_Introduction
1.03_-_A_Parable
1.03_-_Preparing_for_the_Miraculous
1.03_-_Reading
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.056_-_The_Inevitable
1.06_-_The_Greatness_of_the_Individual
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.08a_-_The_Ladder
1.08_-_Sri_Aurobindos_Descent_into_Death
12.01_-_The_Return_to_Earth
1.27_-_Succession_to_the_Soul
1.38_-_The_Myth_of_Osiris
1970_03_13
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_The_Haunter_of_the_Dark
1.hcyc_-_12_-_We_know_that_Shakyas_sons_and_daughters_(from_The_Shodoka)
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Otho_The_Great_-_Act_I
1.mbn_-_The_Soul_Speaks_(from_Hymn_on_the_Fate_of_the_Soul)
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Ginevra
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Prometheus_Unbound
1.rbk_-_Epithalamium
1.rb_-_Rabbi_Ben_Ezra
1.rt_-_Fireflies
1.rt_-_Old_Letters_
1.rwe_-_Voluntaries
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Unvisited
1.ym_-_Pu-to_Temple
2.24_-_The_Evolution_of_the_Spiritual_Man
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.15_-_Rebirth
3.21_-_Of_Black_Magic
3.8.1.04_-_Different_Methods_of_Writing
4.2_-_Karma
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.02_-_Ahana
Book_of_Imaginary_Beings_(text)
COSA_-_BOOK_III
Prayers_and_Meditations_by_Baha_u_llah_text
Tablets_of_Baha_u_llah_text
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_the_Prophet_Isaiah
The_Hidden_Words_text

PRIMARY CLASS

SIMILAR TITLES
treasured

DEFINITIONS


TERMS STARTING WITH

treasured ::: imp. & p. p. --> of Treasure


TERMS ANYWHERE

treasured ::: imp. & p. p. --> of Treasure

Chanlin baoxun. (J. Zenrin hokun; K. Sollim pohun 禪林寶訓). In Chinese, "Treasured Instructions of the Chan Grove"; edited by the CHAN monk Jingshan (d.u.) and published in 1378. Jingshan expanded upon an earlier collection of one hundred or so anecdotes that the eminent Chan master DAHUI ZONGGAO and Longxiang Shigui (d. 1149) had culled from the recorded sayings (YULU) and biographies of various Chan masters. Jingshan's edition contains more than three hundred anecdotes, which he divided into two rolls. The Chanlin baoxun was a popular text and numerous commentaries and annotations, such as Dajian Jiaoding's (d.u.) Chanlin baoxun yinyi, Xingsheng's (d.u.) Chanlin baoxun niansong, and Pinji Zhixiang's (d.u.) Chanlin baoxun bishuo, were appended to the end of some editions of the text.

treasure ::: n. 1. Accumulated or stored wealth in the form of money, jewels, or other valuables. 2. Fig. One or something greatly valued or highly prized. treasures. v. 3. To keep or regard as precious; value highly. 4. To retain carefully or keep in store, as in the mind. treasures, treasured, treasuring.

Tzyphon (Hebrew) Tsāfōn [from the verbal root tsāfan to conceal, hide, hold back, treasure] The north or northern quarter, hence the north wind and, because the north was regarded among the ancients as a land of darkness and obscurity, this word came to mean whatever is hid or concealed, hence treasured up or held back. Thus it has come to signify among certain Shemitic mystics a doctrine which is concealed or secret — esotericism.

untreasured ::: a. --> Deprived of treasure.
Not treasured; not kept as treasure.


untreasure ::: v. t. --> To bring forth or give up, as things previously treasured.

yiji. (J. yuige; K. yuge 遺偈). In Chinese, "bequeathed verse" or "death verse"; a verse (C. ji; lit. S. GĀTHĀ) left by eminent monks and nuns, especially in the CHAN school, just before the moment of death, as a final expression of their enlightenment experience; also called a "taking leave of the world hymn" (cishi song) or, especially in the Korean tradition, a "moment of death gāthā" (imjongge). The verse may be either recited or written and is left as the master's last bequeathed teaching immediately before he passes away, often delivered as part of a final sermon. The final instructions of a buddha or a monk for the edification of his disciples are referred to as a "bequeathed teaching" (yijiao; see also YIJIAO JING), and the tradition of specifically bequeathing a verse as part of this final instruction is thought to have originated in the Tang-dynasty Chan tradition. Such bequeathed verses usually consisted of four lines of four, five, or seven Sinographs per line and thus are similar in format to other types of verses found within the Chan tradition, such as an "enlightenment hymn" (C. wudao song), the verse recited by a student upon achieving enlightenment, and "dharma-transmission gāthā" (C. chuanfa ji), the verse bestowed on a dharma successor as an authorization to teach. As an example of such a bequeathed verse, HONGZHI ZHENGJUE (1091-1157), a well-known teacher in the CAODONG ZONG, is said to have written the following gāthā just before his death: "An illusory fantasy and a flower in the sky (KHAPUsPA),/ Are these sixty-seven years,/ A white bird fades into the mist,/ The autumnal waters merge with the sky." Not all renowned Chan masters left yiji and others derided the practice. The yiji of DAHUI ZONGGAO (1089-1163), the influential LINJI ZONG master and a contemporary of Hongzhi, expressed ironically his indifference to yiji: "Birth is thus,/ Death is thus,/ Verse or no verse,/ What's the fuss?" In Japan, handwritten death verses were treasured as precious calligraphic art and a virtual relic of the deceased master. They were thus often hung in the abbot's quarters (J. hojo, C. FANGZHANG) or in the retirement cloisters.



QUOTES [4 / 4 - 479 / 479]


KEYS (10k)

   2 Sri Aurobindo
   1 John Milton
   1 Henry David Thoreau

NEW FULL DB (2.4M)

   8 Anonymous
   7 John Piper
   6 Lisa See
   6 John Milton
   5 Sri Aurobindo
   5 M L Stedman
   5 Henry David Thoreau
   5 Edgar Albert Guest
   4 Terry Pratchett
   4 Gene Wolfe
   4 Cecelia Ahern
   4 Anna Laetitia Barbauld
   3 Vladimir Nabokov
   3 Viktor E Frankl
   3 Tupac Shakur
   3 Ted Dekker
   3 Salman Rushdie
   3 Noam Chomsky
   3 Nicholas Sparks
   3 Mark Twain

1:Books are the treasured wealth of the world and the fit inheritance of generations and nations. ~ Henry David Thoreau, Walden
2:A good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life. ~ John Milton, Areopagitica,
3:A huge inertness is the world's defence,
Even in change is treasured changelessness;
Into inertia revolution sinks,
In a new dress the old resumes its role; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
4:A shadowy unity with a vanished past
Treasured in an old-world frame was lurking there,
Secret, unnoted by the illumined mind,
And in subconscious whispers and in dream
Still murmured at the mind's and spirit's choice.
Its treacherous elements sp ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,

*** WISDOM TROVE ***

1:The canary bird in the coal mine theory of the arts: artists should be treasured as alarm systems. ~ kurt-vonnegut, @wisdomtrove
2:Our most treasured family heirloom are our sweet family memories. The past is never dead, it is not even past. ~ william-faulkner, @wisdomtrove
3:What good being object of charity? Give away, ne'er turn to ask in return, Should there be the wealth treasured in thy heart. ~ swami-vivekananda, @wisdomtrove
4:Then read from the treasured volume the poem of thy choice, and lend to the rhyme of the poet the beauty of thy voice. ~ henry-wadsworth-longfellow, @wisdomtrove
5:Allow everything else to vanish Save and except your cherished dreams, For your cherished dreams Are treasured sleeplessly  By God Himself. ~ sri-chinmoy, @wisdomtrove
6:Not treasured wealth, nor the consul's lictor, can dispel the mind's bitter conflicts and the cares that flit, like bats, about your fretted roofs. ~ horace, @wisdomtrove
7:You are my best friend as well as my lover, and I do not know which side of you I enjoy the most. I treasure each side, just as I have treasured our life together. ~ nicholas-sparks, @wisdomtrove
8:The easiest way to thrive as an outlier is to avoid being one. At least among your most treasured peers. Surround yourself with people in at least as much of a hurry, at least as inquisitive, at least as focused as you are. ~ seth-godin, @wisdomtrove
9:Love is fragile - she was thinking - but perhaps the pieces are saved, the things that hovered on lips, that might have been said. The new love-words, the tenderness learned, and treasured up for the next lover. ~ f-scott-fitzgerald, @wisdomtrove
10:You've seen the world, and all you've seen is nothing; and everything, as well, that you have said and heard is nothing. You've sprinted everywhere between here and the horizon; it is nothing. And all the possessions you've treasured up at home are nothing. ~ omar-khayyam, @wisdomtrove
11:We may be thankful that frightened civil authorities ... have not managed to eradicate from the country the tradition of the possession and use of firearms, that profound and almost instinctive tradition of Americans. Luckily for us, our tradition of bearing arms has not gone from the country, the tradition is so deep and so dear to us that it is one of the most treasured parts of the Bill of Rights - the right of all Americans to bear arms, with the implication that they will know how to use them. ~ john-steinbeck, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:That so few understand me is why I am treasured. ~ Laozi,
2:A non-treasured Christ is a nonsaving Christ. ~ John Piper,
3:When life was treasured as a gift, not a promise. ~ Kristen Wolf,
4:Books are the treasured wealth of the world ~ Henry David Thoreau,
5:Books are the treasured wealth of the world. ~ Henry David Thoreau,
6:A man so easily influenced is to be treasured.” “As ~ Whit Stillman,
7:Relics are treasured as something close to the divine. ~ Sarah Vowell,
8:Burying memories, treasured or detested, is unhealthy, ~ Kristen Ashley,
9:When fun is forbidden, it is all the more treasured. ~ Laura Fitzgerald,
10:God is not worshiped where He is not treasured and enjoyed. ~ John Piper,
11:Good listeners, like precious gems, are to be treasured. ~ Walter Anderson,
12:Fear of ruin in Italy as disease strikes its treasured olive trees ~ Anonymous,
13:Sometimes you must experience heartache to have a treasured result. ~ Lisa See,
14:You can't take treasured beliefs from the past and mock them. ~ Ravi Zacharias,
15:Life is sad enough, Magir. Laughter is a thing to be treasured. ~ David Gemmell,
16:11Your word I have treasured in my heart, That I may not sin against You. ~ Anonymous,
17:Let the wealth of remembrances past be the link of friendship treasured. ~ Robert Evans,
18:Time is a gift. Something to be treasured and never taken for granted. ~ Lauren Hammond,
19:Mary treasured up all these things and pondered them in her heart.” LUKE 2:19 ~ Beth Moore,
20:Freedom of choice is more to be treasured than any possession earth can give. ~ David O McKay,
21:We can give up belief in God while not losing touch with a treasured heritage. ~ Richard Dawkins,
22:How pleasant to escape for an hour or two into the company of a treasured friend. ~ Julie Klassen,
23:Meet the Press is the oldest and most treasured public affairs show on television. ~ David Shuster,
24:No man had ever treated her this way—like some treasured lady to be quested for. ~ Sherrilyn Kenyon,
25:The most treasured asset in investment management is a steady hand at the tiller. ~ Robert D Arnott,
26:If I had known how easy it is to lose your life, I would have treasured mine better". ~ Yangsze Choo,
27:the key to being happy is being able to turn those bad memories into treasured ones. ~ Chris Dietzel,
28:The sea, he thought, had treasured its memories deeper than the faithless land. ~ F Scott Fitzgerald,
29:The sea, he thought, had treasured it's memories deeper than the faithless land. ~ F Scott Fitzgerald,
30:Dreams honored become our treasured memories awaken visions in our children.
RE ~ Rosemary Hanrahan,
31:There are few children more treasured than ill-behaved ones who belong to someone else. ~ Laurie Frankel,
32:True kindness in people is a rarity, and when discovered, I believe it should be treasured. ~ Sejal Badani,
33:A woman with romance in her life lived as grandly as a queen, because her heart was treasured. ~ Nora Roberts,
34:To live on the beautiful blue ocean is a gift to be treasured, not an achievement to be measured. ~ Rick Page,
35:You are loved, you are beautiful, you are treasured, and you are a daughter of the living God. ~ Sheila Walsh,
36:He will not tell them that it lives, that it escaped them, That will be his treasured secret. ~ Karen Maitland,
37:Our most valuable and most instructive materials in the history of man are treasured up in India. ~ Mark Twain,
38:He was the real hero in my world and I treasured him. And he loved me. Loved spending time with me. ~ Cary Elwes,
39:Anger was a weapon to be honed and treasured and used only at the moment yielding most premium. ~ Terry Pratchett,
40:At the beginning of your petitions an answer went out, and I have come to give it, for you are treasured ~ Beth Moore,
41:Books are the treasured wealth of the world and the fit inheritance of generations and nations. ~ Henry David Thoreau,
42:It is my deepest conviction that the children should be seen and heard as our most treasured assets. ~ Nelson Mandela,
43:Health is your most treasured gift. As long as you have it, you are independent, master of yourself. ~ Anderson Cooper,
44:He seemed to read her thoughts easily, as if she were a treasured volume he had paged through a thousand times. ~ Lisa Kleypas,
45:It is now clear that faith is a singular pledge of paternal love, treasured up for the sons whom he has adopted. ~ John Calvin,
46:Then you are lucky. True kindness in people is a rarity, and when discovered, I believe it should be treasured. ~ Sejal Badani,
47:I felt lighter when I had finished, and for once emptiness was a sweet relief and a condition to be treasured. ~ Rachel Hartman,
48:I have never treasured any woman the way I treasure you now, this moment. You are all I think of, all I want. ~ Carolly Erickson,
49:Our most treasured family heirloom are our sweet family memories. The past is never dead, it is not even past. ~ William Faulkner,
50:A good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life. ~ John Milton,
51:It felt like those treasured moments in bed when you’re just awake enough to know that you’re still nicely asleep. ~ Terry Pratchett,
52:My most treasured possessions are not things; they are only things, my friends, family and animals are what counts. ~ John the Apostle,
53:At the beginning of your petitions an answer went out, and I have come to give it, for you are treasured by God. Daniel 9:23 ~ Beth Moore,
54:I want a real life partner. One who makes me feel like a valuable part of his team. A treasured piece of his life. ~ Ruth Cardello,
55:Sound doctrine is a valuable heritage that is to be treasured in this generation and faithfully transmitted to the next (2:2). ~ Anonymous,
56:Human approval is one of our most treasured idols, and the offering we must lay at its hungry feet is keeping others comfortable. ~ Bren Brown,
57:A truly submissive woman is to be treasured, cherished and protected for it is only she who can give a man the gift of dominance. ~ Anne Desclos,
58:I must acquire my own information, build my own knowledge, and, through experience, transform it to the treasured gold of wisdom. ~ Rachel Caine,
59:The Maker was a genius, he thought. Infinity resulted in insolence. But transience was the way one treasured what one had been given. ~ J R Ward,
60:I grew up a middle class, colonized child of teachers, and librarians and people, women especially, who treasured education. ~ Lorraine Toussaint,
61:What good being object of charity? Give away, ne'er turn to ask in return, Should there be the wealth treasured in thy heart. ~ Swami Vivekananda,
62:A good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life. ~ John Milton, Areopagitica,
63:Then read from the treasured volume the poem of thy choice, and lend to the rhyme of the poet the beauty of thy voice. ~ Henry Wadsworth Longfellow,
64:... and of all the words I have hidden and saved and treasured, these are the ones I will never forget, the most important ones of all. ~ Ally Condie,
65:A good book is the precious lifeblood of a master spirit, embalmed and treasured up on purpose to a life beyond life. ~ John Milton, Areopagitica (1644).,
66:will feel guarded like the treasured daughter I am. I know You are making all things right and good. I know Your love will reign supreme. ~ Lysa TerKeurst,
67:Not treasured wealth, nor the consul's lictor, can dispel the mind's bitter conflicts and the cares that flit, like bats, about your fretted roofs. ~ Horace,
68:Nevertheless, she treasured the idea that the Fauberts were connected to the earth in some wholesome way that the rest of us had forgotten. ~ Edward St Aubyn,
69:God in His grace will allow us a certain number of friendships that stick for the long haul of life. These friendships are a treasured blessing. ~ Bill Hybels,
70:It is hard to do justice to old pleasures that cannot be revived—we seem half to disown our youthful selves, who loved and treasured them. ~ Alan Hollinghurst,
71:Memory is the storehouse in which the substance of our knowledge is treasured up. ~ Regarding Psalm 119:55 ~ Charles Bridges, An Exposition of Psalm 119, 1827.,
72:It was a husk, no longer truly their mother - more like their mother's most treasured possession, which had been given to them as a parting gift. ~ Michel Faber,
73:I knew I was cherished. Treasured. Even if the worst happened, this moment was worth it. It was worth everything. Because love was worth it. Always. ~ Aileen Erin,
74:Faith that brings comfort in terrible times is to be treasured. But when faith is used to subjugate and hurt its followers, it must be questioned. ~ Rhiannon Frater,
75:(I)f you prayed for the miracle you'd sell your most treasured possession for, you don't care about anything else but waiting on that miracle. ~ Rita Williams Garcia,
76:Caxtons are mechanical birds with many wings And some are treasured for their markings - They cause the eyes to melt Or the body to shriek without pain. ~ Craig Raine,
77:Or so he understood it. If you have twelve treasured memories, his Uncle Arndt had once said as Münster sat on his knee, you will have led a happy life. ~ H kan Nesser,
78:for those memories are now
just like these little kittens
I hold in my hands

those can be kissed
and treasured
but not held too tightly. ~ Sanober Khan,
79:There is a legend that everything wasted on the earth is stored and treasured on the moon: unfulfilled dreams, broken vows, unanswered prayers, wasted time ~ Martin Millar,
80:The disc of a record was hardier yet more delicate than plasticky CDs. A record was to be treasured, its circle scratches a mysterious language, a furtive tattoo. ~ Lisa Ko,
81:There is a legend that everything wasted on the earth is stored and treasured on the moon: unfulfilled dreams, broken vows, unanswered prayers, wasted time. ~ Martin Millar,
82:No good tree produces bad fruit, nor any bad tree good fruit…. The good person, from the good treasured up in his heart, produces what is good. LUKE 6:43–45 ~ Dallas Willard,
83:I fall in love with something and wear it every day until it's destroyed. My most treasured items have a very short shelf life because I love them too much. ~ Mackenzie Davis,
84:If I was to die here, on this beach, I wanted to have them closed anyway. I wanted a blank canvas upon which I could paint my most treasured memories of Caleb. ~ Bella Forrest,
85:She captured the singular moment in her mind, with the sun shining on their faces, knowing she’d keep it in her memory forever like a treasured photograph. ~ Mary Alice Monroe,
86:Many a man lives a burden to the Earth, but a good book is the precious life-blood of a master spirit, imbalmed and treasured up on purpose to a life beyond life. ~ John Milton,
87:flute. As I stood in the doorway, he lingered over it, then, carefully rewrapping it, placed it in his box of treasured things. I never saw the flute again. * ~ Mildred D Taylor,
88:I am not the Library’s child! I must acquire my own information, build my own knowledge, and, through experience, transform it to the treasured gold of wisdom. To ~ Rachel Caine,
89:Ah, Meese has brought us her finest goblets! A moment, whilst Kruppe sweeps out cobwebs, insect husks and other assorted proofs of said goblets' treasured value. ~ Steven Erikson,
90:He smiled. It was small and magnetic. I took a mental snapshot; spending time with him confirmed my suspicion that Duane’s smiles were few and should be treasured. I ~ Penny Reid,
91:The process of thinking and choosing is the most powerful thing in the universe after God, and it is a phenomenal gift from God to be treasured and used properly. ~ Caroline Leaf,
92:we have already received the most treasured gift, the most amazing sacrifice of all. What God gave, His most prized possession—the most prized possession—His Son. ~ Renee Andrews,
93:I imagined what it would be like to hold a butterfly in your hands something bejeweled and treasured and to know that despite your devotion it was dying by degrees. ~ Jodi Picoult,
94:She had always known that she was rated less than Howard, the treasured son. Now, however, she knew that she was ranked somewhere below “miscellaneous cuttings. ~ Frances Hardinge,
95:The trouble is that one of an Englishman’s most treasured freedoms is the freedom to make a confounded nuisance of himself, so we’re obliged to let them get on with it. ~ T E Kinsey,
96:You are my best friend as well as my lover, and I do not know which side of you I enjoy the most. I treasure each side, just as I have treasured our life together. ~ Nicholas Sparks,
97:Life could snatch away the things you treasured, and there was no getting them back. She began to feel an urgency, a need to seize an opportunity. Before anyone else did. ~ M L Stedman,
98:When we come to the end of our days, the little things will seem so unimportant compared to how well we've loved, laughed and treasured our lives and loved ones. ~ Charlotte Sophia Kasl,
99:Despite the fact that not all experiences on this vacation were good, the trip to the Maldives has been added to the list of the most treasured memories we have ever had! ~ Sahara Sanders,
100:My most treasured item is the brown leather bag that my mum bought me from a little Italian shop for my 21st. It's supposed to be a vanity bag, but I use it as a handbag. ~ Felicity Jones,
101:Adults, older girls, shops, magazines, newspapers, window signs—all the world had agreed that a blue-eyed, yellow-haired, pink-skinned doll was what every girl child treasured ~ Toni Morrison,
102:In your twenties, you expect to accumulate a graveyard's worth of failed romances. But what you don't count on is having to bury so many treasured friendships alongside them. ~ Ryan O Connell,
103:A good book is the precious life-blood of a masterspirit, embalmed and treasured up on purpose to a life beyond life, and as such it must surely be a necessary commodity. ~ Penelope Fitzgerald,
104:A good book is the precious life-blood of a master-spirit, embalmed and treasured up on purpose to a life beyond life, and as such it must surely be a necessary commodity. ~ Penelope Fitzgerald,
105:Human nature is so constituted that insults sink deeper than kindnesses; the remembrance of the latter soon passes away, while that of the former is treasured in the memory. ~ Seneca the Younger,
106:Fear and disillusionment. Courage and commitment. Intense emotion and unbridled passion. The ultimate risk of life in exchange for undeserved grace and a treasured spot in eternity. ~ Lisa Harper,
107:6“For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. ~ Anonymous,
108:Goshawks are things of death and blood and gore, but they are not excuses for atrocities. Their inhumanity is to be treasured because what they do has nothing to do with us at all. ~ Helen Macdonald,
109:You have treasured people, places, and things. They are precious and powerful. Fight for them. Don't just let them lounge in the back of your mind. A love ignored will wither and die. ~ Jessica Hagy,
110:Do you know what punishments I've endured for my crimes, my sins? None. I am proof of the absurdity of men's most treasured abstractions. A just universe wouldn't tolerate my existence. ~ Brent Weeks,
111:I think I now understand why it is that the young are so very nostalgic. They have so little by way of personal history that they polish it up and make it shine like a treasured heirloom. ~ Will Self,
112:The consolidation of the music business has made it difficult to encourage styles like the blues, all of which deserve to be celebrated as part of our most treasured national resources. ~ Bonnie Raitt,
113:I’d never admitted before how much I wanted to hear those words. How much I wanted to be treasured, cared for, loved. Not just loved for the person I tried to be, but the person I was. ~ Annabel Joseph,
114:The first and most important thing is present in our lives and that’s something to praise God for. Where the gospel is present and treasured, there we have reason to thank our gracious God. ~ Anonymous,
115:You wanted to be treasured.” “I-I guess you could say that,” I said, stammering. “Instead, I got this life—and a husband—I hardly recognize. It’s not what I pictured, that’s for sure. ~ Lauren K Denton,
116:And then he says it, right there on the Hill, and of all the words I have hidden and saved and treasured, these are the ones I will never forget, the most important ones of all. 'I love you. ~ Ally Condie,
117:He treasured her, treasured her tears, treasured her love for others. Her heart might even be big enough to fill that empty space in his own chest. Perhaps she could be his heart as well. ~ Elizabeth Hoyt,
118:I have often noticed that after I had bestowed on the characters of my novels some treasured item of my past, it would pine away in the artificial world where I had so abruptly placed it. ~ Vladimir Nabokov,
119:God bless you, my beloved sisters, who stand as the queens in your home, that you may be happy with that happiness which comes of the knowledge that you are loved and honored and treasured. ~ Gordon B Hinckley,
120:I don’t want to be
one of those easily forgotten people, so important at the time, so special, so
influential, and so treasured, yet years later just a vague face and a distant
memory. ~ Cecelia Ahern,
121:The unconscious brings a left-out, despised part and yet a weird treasured part of us to the table. If we cannot make space for it, it will break in and cause havoc. ~ Ann Belford Ulanov, Madness and Creativity,
122:Books are the treasured wealth of the world and the fit inheritance of generations and nations. Books, the oldest and the best, stand naturally and rightfully on the shelves of every cottage. ~ Henry David Thoreau,
123:When the souls rise up in glory, yours shall not be shunned nor sundered, but shall be the prize of the gods’ gardens. Even your darkness shall be treasured then, and all your pain made holy. ~ Lois McMaster Bujold,
124:Most world religions denounced war as a barbaric waste of human life. We treasured the teachings of these religions so dearly that we frequently had to wage war in order to impose them on other people. ~ Jon Stewart,
125:If the war had taught her anything, it was to take nothing for granted: that it wasn’t safe to put off what mattered. Life could snatch away the things you treasured, and there was no getting them back. ~ M L Stedman,
126:When the souls rise up in glory, yours shall not be shunned nor sunderered, but shall be the prize of the gods' gardens. Even your darkness shall be treasured then, and all your pain made holy. ~ Lois McMaster Bujold,
127:We lay there after, sweating, catching our breath, and I knew I was cherished. Treasured. Even if the worst happened, this moment was worth it. It was worth everything. Because love was worth it. Always. ~ Aileen Erin,
128:So whatever you think of me, don't pity me. I had a beautiful life. I was loved, admired, feted, copied, mocked, treasured, and feared. I am one hundred years old and I am no longer afraid of anything. ~ Adrienne Sharp,
129:This treasured gift retained a secret meaning for Eliza, for it had been a tacit gesture of solidarity from Washington when her husband was ensnared in the first major sex scandal in American history. The ~ Ron Chernow,
130:Whether I caught fish or not, just the thrill of rolling out that line and watching my fly turn over has been good enough for me. That and the hundreds of treasured memories I have of this wonderful sport. ~ Curt Gowdy,
131:I'm glad I made the decision, although the practice of law - and particularly serving as a federal judge - was a part of my life that I really enjoyed and treasured and look back on it with fondness. ~ George J Mitchell,
132:She was my wife. My most valuable possession; I treasured her. But I loved her slutty and dirty, too. A sexual object for my pleasure. The one woman who could silence the memories in my head and set me free. ~ Sylvia Day,
133:She was under her husband's headship, yet she was in many ways an even more glorious creature than he, treasured and extolled by him. They were partners and companions, fellow-laborers in the garden. ~ John F MacArthur Jr,
134:But brokenhearted was brokenhearted. Never embraced. Never treasured. Never easy. Heath figured every human being had a certain amount of God-ordained grace to endure their own unique brand of loss and pain. ~ Rachel Hauck,
135:wasn’t safe to put off what mattered. Life could snatch away the things you treasured, and there was no getting them back. She began to feel an urgency, a need to seize an opportunity. Before anyone else did. ~ M L Stedman,
136:What is gone is treasured because it was what we once were. We gather our past and present into the depths of our being and face tomorrow. We are still Osage. We live and we reach old age for our forefathers. ~ David Grann,
137:My grandfather’s treasured ax,” the sheriff said. “It was handed down to my father, who then gave it to me. And in its life, it has had two new heads and three new handles. But it is still my grandfather’s ax. ~ Neil Clarke,
138:Nothing, however, bemused the Indians more than the European habit of blowing their noses into a fine handkerchief, folding it carefully, and placing it back in their pockets as if it were a treasured memento. ~ Bill Bryson,
139:So often the most meaningful moments in our lives are those that we share with our families. Treasured memories are created by celebrating, sharing and embracing the moments of life with the people we love. ~ Sandra Magsamen,
140:I still feel childlike. Not childish - there's a difference. But to be childlike is to be savoured and treasured. I offer my books to those who like the things of childhood; the challenges, intrigue, joy and fun. ~ Graeme Base,
141:R OMANCE, IN EMMALINE’S OPINION, MADE BEING A WOMAN special. Romance made every woman beautiful, and every man a prince. A woman with romance in her life lived as grandly as a queen, because her heart was treasured. ~ Anonymous,
142:The question in brief, is whether democracy and freedom are values to be preserved or threats to be avoided . . . democracy and freedom are more than values to be treasured; they may well be essential to survival. ~ Noam Chomsky,
143:When we’re married and he looks at me sitting beside him at the table, he should feel as if he’s fought a great battle and accomplished something—namely, winning me. He’ll treasure me more. I like being treasured. ~ Linda Howard,
144:I was simply in love with my daughter and how she viewed her world. The literal way in which she took it all in and took it on. I knew it wouldn’t last long and so I treasured every moment I saw and heard of it. ~ Michael Connelly,
145:The coffee maker, a ridiculously expensive model bought a year before by Captain Fred Bailey, was the squad’s most treasured possession. As far as Mitchell was concerned, it was more important than any of the detectives. ~ Mike Omer,
146:Evil is predictable.' A lie. Because sometimes evil was an insidious thief that crept in and stole what you most treasured, leaving only echoes against a wall.
A thin shadow, swinging almost gently. Like on a swing. ~ Nalini Singh,
147:Love is fragile -- she was thinking -- but perhaps the pieces are saved, the things that hovered on lips, that might have been said. The new love-words, the tenderness learned, and treasured up for the next lover. ~ F Scott Fitzgerald,
148:Daniel leaned into the warmth of Jacob’s hand on his cheek. Those gestures from Jacob were still so rare in public, he treasured every one. He looked into Jacob’s eyes, still dark and beautiful even with silver lashes and ~ Kaje Harper,
149:The easiest way to thrive as an outlier is to avoid being one. At least among your most treasured peers. Surround yourself with people in at least as much of a hurry, at least as inquisitive, at least as focused as you are. ~ Seth Godin,
150:A huge inertness is the world’s defence,
Even in change is treasured changelessness;
Into inertia revolution sinks,
In a new dress the old resumes its role; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
151:I don’t want to be one of those easily forgotten people, so important at the time, so special, so influential, and so treasured, yet years later just a vague face and a distant memory. I want us to be best friends forever, ~ Cecelia Ahern,
152:I love you, Severin.” “And I love you, Elle.” Elle wished the moment would last forever. She felt safe and secure with Severin’s arms wrapped around her, her chest warm with the knowledge that she was loved and treasured. Severin ~ K M Shea,
153:Children are the most precious gift God can bestow on us.  They are gifts to be treasured from the moment they let out their first cry to the day we watch them pledge their lives to another person to the day we leave this earth. ~ Belle Calhoune,
154:If I had an ear 2 confide in
I would cry among my treasured friends
But who do u know that stops that long
to help another carry on
The world moves fast and it would rather pass u by
than 2 stop and c what makes u cry ~ Tupac Shakur,
155:I exist to magnify Jesus Christ. That is, I am on this planet for one ultimate reason: to do whatever I can to make Jesus Christ known and treasured—a knowing and a treasuring that accords with his infinite beauty and immeasurable worth. ~ John Piper,
156:It's daring to be curious about the unknown, to dream big dreams, to live outside prescribed boxes, to take risks, and above all, daring to investigate the way we live until we discover the deepest treasured purpose of why we are here. ~ Luci Swindoll,
157:This is my life now. Absurd, but unpredictable. Not absurd because unpredictable but unpredictable because absurd. If I have lost the meaning of my life, I might still find small treasured things among the spilled and pilfered trash. ~ Joyce Carol Oates,
158:I recall the look in Rhauk's eyes the moment he spotted Kate. It will stay with me forever, carved into my brain like an engraving on a headstone. It's as if he found something he treasured, something he's been looking for all his life. ~ Marianne Curley,
159:His beauty shines most brightly when treasured above health and wealth and life itself. Jesus knew this. He knew that suffering (whether small discomforts or dreadful torture) would be the path in this age for making him most visibly supreme. ~ John Piper,
160:You must never allow something that happened to you to become a morbidly treasured heirloom that you carry, show people, put back in its black velvet pouch and then tuck back into your jacket where you can keep it close to your heart. ~ Augusten Burroughs,
161:They must have been glorious time together, those two. And it is hard to believe that the warmth, the tenderness, the beauty of it has not been gathered, and it is not treasured somewhere, somehow, by some immortal witness of mortal life. ~ Vladimir Nabokov,
162:decades old, of spending a much-treasured day off from school at my father’s office at the National Aeronautics and Space Administration’s Langley Research Center. I rode shotgun in our 1970s Pontiac, my brother, Ben, and sister Lauren ~ Margot Lee Shetterly,
163:After a burglary of all her most valued and treasured possessions, Winston Churchill's aging mother wrote: "That burglar relieved me of an obsession. For years, I've had to take houses big enough to hold all these bibelots. I am almost grateful to him." ~ Anne Sebba,
164:Storybooks were like gold-dust—anything you could read was treasured, back before the town had a lending library. When my grampaw got sent a storybook from his brother in Bavaria, all the Germans in town met up in the town hall to hear him read it, and ~ Neil Gaiman,
165:My books were my prized possessions. I had a bookshelf where I put them, and I was so proud of it. I loved my books and kept them in pristine condition. I read them over and over, but I did not bend the pages or the spines. I treasured every single one. ~ Trevor Noah,
166:Now was the time for now. Now was one of those rare and precious moments with which one was gifted from time to time. That was all it was. A moment. But it was one to be enjoyed to the full while it lasted and treasured for a lifetime after it was over. ~ Mary Balogh,
167:I hope you also know that your heavenly Father loves you unconditionally and without limit. You are a treasured child of God, most worthy of all goodness that comes into your life. And definitely worthy of a fine man like Nolan. ~Aunt Iris to Hannah ~ Susan Anne Mason,
168:From this distance of forgetting and reclaiming, I had more
mercy on myself. I had poured my heart into serving. I could see
now what I had been blind to then, that the One treasured my service,
regardless of human measures of success. (Linette) ~ Sharon Hinck,
169:God is not worshiped where He is not treasured and enjoyed. Praise is not an alternative to joy, but the expression of joy. Not to enjoy God is to dishonor Him. To say to Him that something else satisfies you more is the opposite of worship. It is sacrilege. ~ John Piper,
170:You've seen the world, and all you've seen is nothing; and everything, as well, that you have said and heard is nothing. You've sprinted everywhere between here and the horizon; it is nothing. And all the possessions you've treasured up at home are nothing. ~ Omar Khayyam,
171:You’ve seen the world, and all you’ve seen is nothing; and everything, as well, that you have said and heard is nothing. You’ve sprinted everywhere between here and the horizon; it is nothing. And all the possessions you’ve treasured up at home are nothing. ~ Omar Khayy m,
172:But to speed it along, he needs to know that pain will come. The knack is to not engage the pain, not hold on to it like a treasured thing, but to simply let it pass through and wait until it’s gone. It will come less frequently and after a time, be gone. ~ Raymond E Feist,
173:I've always treasured empathy as the particular privilege of the invisible, the observers who are shy precisely because they sense so much--because it is overwhelming to say even a single word when you're sensitive to every last flicker of nuance in the room. ~ Leslie Jamison,
174:India is, the cradle of the human race, the birthplace of human speech, the mother of history, the grandmother of legend, and the great grand mother of tradition. our most valuable and most instructive materials in the history of man are treasured up in India only. ~ Mark Twain,
175:Freedom isn’t just about getting to make your own choices. It’s about getting to enjoy the life you’re given, to live life to the fullest. That’s the beauty of mortality, of what makes someone human. Time is treasured. The eternal…all they have is time. ~ Courtney Allison Moulton,
176:Yeshua shows us the Way to be saved from all that we think threatens us on the dark seas of our lives. Only when we, too, see what He sees can we leave the treasured boat that we think will save us and walk on the troubled waters that we thought would surely drown us. ~ Ted Dekker,
177:You told me earlier that the necklace is your favorite. You’d give up your most treasured gold for the Vrekeners? For this kingdom?” She made a scoffing sound. “Not in a million years. But I’d give it up for you. Because that’s what we do—we save each other’s asses. ~ Kresley Cole,
178:When I was small I’d loved falconry’s historical glamour. I treasured it in the same way children treasure the hope that they might be like the children in books: secretly magical, part of some deeper, mysterious world that makes them something out of the ordinary. ~ Helen Macdonald,
179:I hope you also know that your heavenly Father loves you unconditionally and without limit. You are a treasured child of God, most worthy of all goodness that comes into your life. And definitely worthy of a fine man like Nolan. ~ Susan Anne MasonAunt Iris to Hannah ~ Susan Anne Mason,
180:Now, there is a wonderful thing in this world called "foresight". It is a gift treasured above all others because it allows one to know what the future holds. Most people with foresight end up wielding immense power in life, often becoming great rulers or librarians. ~ Jonathan Auxier,
181:Then read from the treasured volume The poem of thy choice. And lend to the rhyme of the poet The beauty of thy voice. And the night shall be filled with music, And the cares, that infest the day, Shall fold their tents, like the Arabs, And as silently steal away. ~ John Kennedy Toole,
182:I dreamed of death the way previously I'd dreamed of the pain leaving me, and the way before that I'd dreamed of gardens and children and weekends away. Death was my elusive lover, treasured and longed for and jealously guarded, and always distant. Always out of reach. ~ Elizabeth Haynes,
183:For as soon as we have used an opportunity and have actualized a potential meaning, we have done so once and for all. We have rescued it into the past/.../, wherein nothing is irretrievably lost, but rather, on the contrary, everything is irrevocably stored and treasured. ~ Viktor E Frankl,
184:We know that Shakya's sons and daughters Are poor in body, but not in the Tao. In their poverty, they always wear ragged clothing, But they have the jewel of no price treasured within.

~ Hsuan Chueh of Yung Chia, 12 - We know that Shakyas sons and daughters (from The Shodoka)
,
185:War had tested the limits of John Kennedy’s physical and mental endurance, and he passed that test with great courage and coolness in the face of danger. Later, when he was president, Kennedy displayed that coconut on his desk as a treasured souvenir of his escape from death. ~ James L Swanson,
186:And I was lost. I could never resist a face toucher. I loved the feeling of being so treasured by someone. I wasn’t laboring under any delusions that Talon Steel treasured me, but oh, the touch of his calloused fingers on my bare cheek… I was in heaven, floating on a magical cloud. ~ Helen Hardt,
187:In the beginning of the twentieth century you could not see the ground for clever men. They were so common that a stupid man was quite exceptional, and when they found him, they followed him in crowds down the street and treasured him up and gave him some high post in the State. ~ G K Chesterton,
188:mouth, savoring her response and how perfectly her behind fit his palms. He eased her into his hardness while he languidly and brazenly slid his hands over her hips. The thought of exploring the warmth she treasured between her thighs made him want to undress her fully and take ~ Beverly Jenkins,
189:Moses laughed and swung him back into his arms. “First, I go see your mother and sisters, young man.” He saw Annie move out onto the porch with a platter of glasses. “And have some of that lemonade your granny fixed.” He treasured the lemons Abby sent from Richmond on a regular basis. ~ Ginny Dye,
190:POPPY (standing up to Paul): I see family life as invading everyone’s privacy and saying whatever I feel and treating everyone as they’re treasured because they’re my family and thus special as compared to the rest of the world. I see a good family as loud and frantic and intrusive. ~ Bijou Hunter,
191:The four radiant abodes are loving-kindness, compassion, joy and peace.These abodes are treasured because they are exquisitely simple, the universal expression of an open heart. When our peaceful heart meets other beings it fills with love. When love meets happiness, it becomes joy. ~ Jack Kornfield,
192:If the war had taught her anything, it was to take nothing for granted: that it wasn’t safe to put off what mattered. Life could snatch away the things you treasured, and there was no getting them back. She began to feel an urgency, a need to seize an opportunity. Before anyone else did. ~ M L Stedman,
193:The handblown glass pickle ornaments from Lauscha in Germany can date back as far as 1847, and are treasured by families everywhere. The first child to spy the ornament on the tree Christmas morning gets an extra gift from Santa, and the first adult enjoys good luck all the year through. ~ Susan Wiggs,
194:When you are confident that you are the Father’s treasured possession, you are also confident that his loving care will continue forever. Building warehouses is a waste of time and space. His gifts to you become things you want to give him back in gratitude. Then he gives you even more. ~ Edward T Welch,
195:Anyway, my point is (I know, I know, there is one), I don’t want to be
one of those easily forgotten people, so important at the time, so special, so
influential, and so treasured, yet years later just a vague face and a distant
memory. I want us to be best friends forever, Alex. ~ Cecelia Ahern,
196:Feelings, she learned, were hard to fight. She treasured his smiles and compliments and tried not to dwell on the fact that he gave this things to his friend Kel.

His dreamy-eyed gazes, poems, and fits of passionate melancholy were for Uline. It was hard not to resent the older girl. ~ Tamora Pierce,
197:A temple, hidden, treasured in the mountain's cleft Pines, bamboo such a subtle flavor: The ancient Buddha sits there, wordless The welling source speaks for him. [2158.jpg] -- from A Drifting Boat: Chinese Zen Poetry, Edited by J. P. Seaton / Edited by Dennis Maloney

~ Yuan Mei, Pu-to Temple
,
198:Everything and everyone we treasured in this world comes to an end. I loved the world not for itself but for the marvelous gift that it was, and my only hope against eventual despair was to love something larger than the world, larger even than a near-infinite sparkling universe full of worlds. ~ Dean Koontz,
199:On the day when I act,” says the LORD Almighty, “they will be my treasured possession. I will spare them, just as a father has compassion and spares his son who serves him. And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not. ~ Anonymous,
200:Lisa Hendey’s CatholicMom.com website has long been a treasured internet gathering spot. The Handbook for Catholic Moms is a welcome extension of Lisa’s wisdom and energy, enriched by the experiences of the community of women who have found community, support, and strength through CatholicMom.com. ~ Amy Welborn,
201:Of all the discoveries which men need to make, the most important, at the present moment, is that of the self-forming power treasured up in themselves. They little suspect its extent, as little as the savage apprehends the energy which the mind is created to exert on the material world. ~ William Ellery Channing,
202:I'm a terrible person,' Pierrot said to her.
'I'm quite wicked too', Rose said, and she smiled at him.
Pierrot knew that Rose was punished every time she spoke to him. All her words were contraband, treasured items from the black market. A sentence from her was like a pot of jam during wartime. ~ Heather O Neill,
203:The King’s Ministers had long treasured a plan to send the enemies of Britain bad dreams. The Foreign Secretary had first proposed it in January 1808 and for over a year Mr Norrell had industriously sent the Emperor Napoleon Buonaparte a bad dream each night, as a result of which nothing had happened. ~ Susanna Clarke,
204:And so, given the musical sensibilities Hatcher treasured in his earthly life, it is hard to exaggerate the severity of his torture at standing naked in his tiny kitchen in Hell as former FBI director J. Edgar Hoover sings a Bee Gees disco song backed by a full studio orchestra and Robin and Maurice. ~ Robert Olen Butler,
205:Closing his eyes, Rune took my mouth in a kiss. And in this kiss I felt his outpouring of love. I felt a love, that at seventeen, I was blessed to have received. A love that knew no boundaries. The kind of love that inspires music that lasts through the ages. A love that should be felt and meant and treasured. ~ Tillie Cole,
206:When you come to the realization that the totality of yourself, what you have treasured, what your friends have admired, is totally useless, you will suffer, but we say, that it is only from this point that there is any hope for your becoming. We are so incredibly small, mere specks in our whole solar system. ~ G I Gurdjieff,
207:On the dresser was a row of blue-and-white jars that weren't very useful for anything. They'd been left to her mother by an elderly aunt, and she was proud of them because they looked nice but were completely useless. There was little room on the farm for useless things that looked nice, so they were treasured. ~ Terry Pratchett,
208:the further a soul advances in grace the more spiritual and divine are its longings: an outward walk does not content the gracious soul, nor even the treasured testimonies; it reaches out in due time after God himself, and when it in a measure finds him, still yearns for more of him, and seeks him still. ~ Charles Haddon Spurgeon,
209:A shadowy unity with a vanished past
Treasured in an old-world frame was lurking there,
Secret, unnoted by the illumined mind,
And in subconscious whispers and in dream
Still murmured at the mind’s and spirit’s choice.
Its treacherous elements sp ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
210:Few societies treasured dignity, and feared humiliation, as did the Japanese, for whom a loss of honor could merit suicide. This is likely one of the reasons why Japanese soldiers in World War II debased their prisoners with such zeal, seeking to take from them that which was most painful and destructive to lose. ~ Laura Hillenbrand,
211:I remember when my brothers found the women they were supposed to be with. The moment they met them, they treasured them, their relationship, and the bond between them above all else. We talk, but we don’t cross any lines. I value you. I want you to know how much. I didn’t talk about anything we did together. Nothing. ~ Tammy Falkner,
212:Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth; but a good book is the precious lifeblood of a master spirit, embalmed and treasured up on purpose to a life beyond life. ~ John Milton,
213:I crawled into his lap, sighing happily when he shifted me into a spot that felt made for me. Every peaceful moment we had with each other was treasured. Gideon deserved the respite, and I longed to be that for him. His lips touched my forehead. “You okay, angel mine?” “I’m in your arms. Life doesn’t get better than this. ~ Sylvia Day,
214:When you go to her house, look round you. You'll find it full of knick-knacks, every single one of which has been treasured by someone.' He blinked and, lowering his head, looked at Picot with wide serious eyes. 'Whenever I see them they look to me like petrified morsels hacked out of living pain,' he said gravely. ~ Margery Allingham,
215:To believe that the Osages survived intact from their ordeal is a delusion of the mind. What has been possible to salvage has been saved and is dearer to our hearts because it survived. What is gone is treasured because it was what we once were. We gather our past and present into the depths of our being and face tomorrow. ~ David Grann,
216:I watched an infinite number of treasured and uneven memories parade before my sick eyes, memories of the times when I’d pretended to erase my illness, moments that were falsely happy when I’d made myself think I could be someone else; they'd debilitated me and left me at the mercy of a foreign solitude that was only mine. ~ Lina Meruane,
217:See? This was how he’d gotten me to fall in love with him. At times like this he made me feel like the most treasured woman in the world. “So you don’t remember doing this to me? Naked? In the shower? On the bed? On the floor?” With Matt Damon? Okay, how had the Sarah Silverman video gotten in my
head, now of all times? ~ Gena Showalter,
218:You will find, as you get older, that the key to being happy is being able to turn those bad memories into treasured ones. I used to cringe at the thought of you being angry with us. Now, you couldn't give me all the gold in the world to take that memory away, because it reminds me of the type of person you were and still are. ~ Chris Dietzel,
219:Lent is rather seeing how to take steps into God’s future so that we are no longer defined by what is past and no longer distracted by what we have treasured or feared about the present. Lent is for embracing the baby given to old people; resurrection to new life in Easter; and the offer of a new world made by God from nothing. ~ Walter Brueggemann,
220:Health is your most treasured gift. As long as you have it, you are independent, master of yourself. Illness grabs the soul. You plunge in and out of hope, fearing you will never recover. All that I have been, all that I am, all that I might become no longer exist. I am alone. Nothing can distract from the truth of this finality. How ~ Anderson Cooper,
221:You are my best friend as well as my lover, and I do not know which side of you I enjoy the most. I treasure each side, just as I have treasured our life together.”

“You are my best friend as well as my lover, and I do not know which side of you I enjoy the most. I treasure each side, just as I have treasured our life together. ~ Nicholas Sparks,
222:It doesn't bother me. Sure, everybody wants approval, but I came from the theatre and I've always treasured a remark from there which goes: 'For every six people who love you, there will be half a dozen who loathe you.' The quality of an author's work is not usually determined until after his death. Even Dickens got some pretty bad reviews. ~ Robert Ludlum,
223:Before bed each night, I reread my notes and studied the Bible, savoring its rich lessons. Right there in bold print, for anyone to read, was the message of love. God treasured all his children equally, regardless of gender. For the first time in my life, I was truly content simply being a person, not a wife, not a mother, not a woman. A person. ~ Helie Lee,
224:To Tiffany's surprise, Nanny Ogg was weeping gently. Nanny took another swig from her flagon and wiped her eyes. 'Cryin' helps sometimes,' she said. 'No shame in tears for them as you've loved. Sometimes I remember one of my husbands and shed a tear or two. The memories're there to be treasured, and it's no good to get morbid-like about it. ~ Terry Pratchett,
225:None of us is less treasured or cherished of God than another. I testify that He loves each of us-- Insecurities, anxieties, poor self-image, and all. He doesn't measure our talents or our looks; He doesn't measure our professions or our possessions. He cheers on every runner, calling out that the race is against sin, not against each other. ~ Jeffrey R Holland,
226:Few occasions are as joyous to small children as funerals, almost better than the big wedding blowouts that take place at night when it's hard to stay awake. A small boy will never be harshly criticized at a funeral; he is more treasured as death comes close and all his wickedness vanishes before the inescapable fact that thank God, he is healthy. ~ Arthur Miller,
227:Treasured Pagan Deities were misrepresented and distorted by the Christians for political and religious gain. Dressing their own Satan, who has remained one of the most opressive symbols of evil in our time, in the horned antlers of Cernunnos, a revered Celtic God, was one of the more recognizable ways Christians robbed Pagans of their way of life. ~ Laurie Cabot,
228:Since childhood I had treasured the sublime study of chess, the swim through ever-deepening layers of complexity. I could spend hours at a chessboard and stand up from the experience on fire with insight about chess, basketball, the ocean, psychology, love, art. The game was exhilarating and also spiritually calming. It centered me. Chess was my friend. ~ Josh Waitzkin,
229:I testify that no one of us is less treasured or cherished of God than another. I testify that He loves each of us—insecurities, anxieties, self-image, and all. He doesn’t measure our talents or our looks; He doesn’t measure our professions or our possessions. He cheers on every runner, calling out that the race is against sin, not against each other. ~ Jeffrey R Holland,
230:If all histories have a period known as The Golden Age, somewhere between
The Beginning and The End, I suppose those Sundays during Fall Semester
at Hannah's were just that, or, to quote one of Dad's treasured
characters of cinema, the illustrious Norma Desmond as she recalled the lost
era of silent film: "We didn't need dialogue. We had faces. ~ Marisha Pessl,
231:Peter stood back up. 'Well, that was a perfectly useless conversation,' he said with a sigh. Now, there is a wonderful thing in this world called 'foresight.' It is a gift treasured above all others because it allows one to know what the future holds. most people with foresight end up wielding immense power in life, often becoming great rulers or librarians. ~ Jonathan Auxier,
232:I nod, and Zeth closes the final few inches between us. And he kisses me. Kisses. Me. For as long as I live, for as long as we’re together, I will never be complacent about receiving a kiss from this man. Ever. I waited so long for the first one that now this and every other time he reaches for me and places his lips against mine will be an action to be treasured. ~ Callie Hart,
233:Church membership is a gift. A gift must be treasured. It should not be taken for granted or considered lightly. Because it is a gift, we must always be thankful for it. And when we are thankful for something, we have less time and energy to be negative...Healthy church membership means you find your joy in being last, instead of seeking your way and being first. ~ Thom S Rainer,
234:...if she had known just a few months before, during more innocent times, that she would feel that way for the rest of her life....which is to say conflicted, she would have treasured those unaware, nonjudgmental, preadolescent moments more thoroughly. (Oh, to be eleven again!) Because once you know, once you really know how the world works, you can't unknow it. ~ Jami Attenberg,
235:The moon! It smiled at her with all its might, she could see it! through the broken wood beams of a crude ceiling, nearly touch its cratered surface, stroke its circumference; oh, moon! bulbous and benevolent, guiding herds across planes on forlorn journeys; elucidating wisps of mist to lovers at midnight; absent to her for years but treasured still. ~ K I Hope,
236:In my eyes, all the pearls are beautiful, things born out of suffering and hard work, each one a baby of those amazing mollusks. Through them, the mother-of-pearl continues to live and travel not just the ocean, but different continents. Some will be treasured and taken care of. Others will be forgotten in some dark drawer. Their destiny will be as unique as they are. ~ Carol Vorvain,
237:Tomorrow was my second chance to make things right but it never came. I’m sorry I never treasured the time we had for those regrets I take the blame. You gave everything you had. I took without giving back.” Sed paused in his song, feeling ridiculous for singing it to her while they made love.

“Baby, you realize this song is about Trey’s dead dog, don’t you? ~ Olivia Cunning,
238:The rongorongo tablets may constitute the oldest surviving texts, thousands of years older than the Judeo-Christian Bible. Isolated on their tiny island, the Easter Islanders can be compared to medieval monks closely copying and recopying their treasured written archives. Maybe this is why, of all places, the detailed record survives on this remote little Pacific island. ~ Robert M Schoch,
239:When we look at stories of renaming in the Bible, we often find that a character is handed a new name they never asked for. While I'm sure Abraham treasured the new name and promise God gave him, and while Peter probably felt honored in the moment Jesus proclaimed him the bedrock of the church, not everybody comes by their new name so easily. Some people have to fight for it. ~ Austen Hartke,
240:True friendship is worth more than can be measured,
a quality forever to be treasured.
True friends will staunchly stand beside each other,
as loyally brother shieldeth brother,
remaining firm in spite of war and strife,
in poverty or sickness, throughout life.
True friendship doth endure while comrades age
from boy to youth, from warrior to sage. ~ Cecilia Dart Thornton,
241:There is no outlet for demonstrating your feelings towards people whom you simply loathe. That is really the crying need of our modern civilisation. Just think how jolly it would be if a recognised day were set apart for the paying off of old scores and grudges, a day when one could lay oneself out to be gracefully vindictive to a carefully treasured list of 'people who must not be let off'. ~ Saki,
242:One of the hardest lessons I have to learn is how not to be judgmental about people who are judgmental. When I see how wrong somebody is—how shallow it is to look at the Resurrection as a mere, explainable fact—when I see only the mistakenness of others, then I am blinded to their being children of God, who are just as valued and treasured as are those who more nearly agree with me. ~ Madeleine L Engle,
243:The problem with wanting is that is makes us weak. How right he was. I'd wanted so badly to belong somewhere, anywhere. I'd been so eager to please him, so proud to keep his secrets. But I'd never bothered to question what he might really want, what his true motives might be. I'd been too busy imagining myself by his side, the savior of Ravka, most treasured, most desired, like some kind of queen. ~ Leigh Bardugo,
244:Whatever sphere of the human mind you may select for your special study, whether it be language, or religion, or mythology, or philosophy, whether it be laws or customs, primitive art or primitive science, everywhere, you have to go to India, whether you like it or not, because some of the most valuable and most instructive materials in the history of man are treasured up in India, and in India only. ~ Max Muller,
245:Whatever sphere of the human mind you may select for your special study, whether it be language, or religion, or mythology, or philosophy, whether it be laws or customs, primitive art or primitive science, everywhere, you have to go to India, whether you like it or not, because some of the most valuable and most instructive materials in the history of man are treasured up in India, and in India only. ~ F Max M ller,
246:I have tried very hard over the years to let you know how much I love you, & how I have treasured your place in my life. I choose no formal service because I know that death does not erase my memory in your life, & I suspect that you will not be gone from my lingering spirit either. ... Celebrate! I say! Life, death, living and this process of dying that parallels our lives every single moment. ~ Kris Radish,
247:No one picks a friend for us; we come together by choice. We are not tied together through ceremony or the responsibility to create a son; we tie ourselves together through moments. The spark when we first meet. Laughter and tears shared. Secrets packed away to be treasured, hoarded, and protected. The wonder that someone can be so different from you and yet still understand your heart in a way no one else will. ~ Lisa See,
248:This principle is taught in Scripture: "We love because he first loved us" (1 John 4:19). In other words, we learn to be loving because we are loved. Grace must come from the outside for us to be able to develop it inside. The opposite side of this truth is that we can't love when we aren't loved. And, taking the thinking further, we can't value or treasure our souls when they haven't been valued or treasured. ~ Henry Cloud,
249:Her captivity, the abuse he must inflict, all in an effort to save her life...he'd been left with no choice but to turn his won angel against him, to treat a treasured jewel as nothing more than filth scraped across the bottom of his boot. Yes, his father was a genius. Even in the madness that claimed him, he was a devil who didn't need to destroy those around the; rather, he led people to destroying themselves. ~ M S Willis,
250:I think the important thing to learn is that we can retain a sentimental loyalty to the cultural and literary traditions of, say, Judaism, Anglicanism or Islam, and even participate in religious rituals such as marriages and funerals, without buying into the supernatural beliefs that historically went along with those traditions. We can give up belief in God while not losing touch with a treasured heritage. ~ Richard Dawkins,
251:No one picks a friend for us; we come together by choice. We are not tied together through ceremony or the responsibility to create a son; we tie ourselves together through moments. The spark when we first meet. Laughter and tears shared. Secrets packed away to be treasured, hoarded, and protected. The wonder that someone can be so different from you and yet still understand your heart in a way no one else ever will. ~ Lisa See,
252:...The lesson [comic books] taught children- or this child, at any rate- was perhaps the unintentionally radical truth that exceptionality was the greatest and most heroic of values; that those who were unlike the crowd were to be treasured the most lovingly; and that this exceptionality was a treasure so great that it had to be concealed, in ordinary life, beneath what the comic books called a 'secret identity'. ~ Salman Rushdie,
253:For me, it’s all or nothing. I can’t half-ass this. If we do this, I will pursue you like no man has ever pursued you before. And even after I’ve caught you, I plan to continue pursuing you like my life depends on it. If you’re not prepared for that, if you’re not ready to be treated as something special and treasured and precious, then I need you to roll over, go back to sleep, and pretend none of this ever happened. ~ Catherine Gayle,
254:Rev. Lemuel Wiley
I preached four thousand sermons,
I conducted forty revivals,
And baptized many converts.
Yet no deed of mine
Shines brighter in the memory of the world,
And none is treasured more by me:
Look how I saved the Blisses from divorce,
And kept the children free from that disgrace,
To grow up into moral men and women,
Happy themselves, a credit to the village.
~ Edgar Lee Masters,
255:All migrants leave their pasts behind, although some try to pack it into bundles and boxes-but on the journey something seeps out of the treasured mementoes and old photographs, until even their owners fail to recognize them, because it is the fate of migrants to be stripped of history, to stand naked amidst the scorn of strangers upon whom they see rich clothing, the brocades of continuity and the eyebrows of belonging. ~ Salman Rushdie,
256:The historian Burns once wrote, “To believe that the Osages survived intact from their ordeal is a delusion of the mind. What has been possible to salvage has been saved and is dearer to our hearts because it survived. What is gone is treasured because it was what we once were. We gather our past and present into the depths of our being and face tomorrow. We are still Osage. We live and we reach old age for our forefathers. ~ David Grann,
257:All migrants leave their pasts behind, although some try to pack it into bundles and boxes-but on the journey something seeps out of the treasured mementoes and old photographs, until even their owners fail to recognize them, because it is the fate of migrants to be stripped of history, to stand naked amidst the scorn of strangers upon whom they see rich clothing, the brocades of continuity and the eyebrows of belonging.. ~ Salman Rushdie,
258:In the past, nothing is irretrievably lost, but rather, on the contrary, everything is irrevocably stored and treasured. To be sure, people tend to see only the stubble fields of transitoriness but overlook and forget the full granaries of the past into which they have brought the harvest of their lives: the deeds done, the loves loved, and last but not least, the sufferings they have gone through with courage and dignity. ~ Viktor E Frankl,
259:Taggle, meanwhile, made himself popular, killing rats and bringing a rabbit into camp every evening, preening in the praise - silently, thank god, though at night, he recounted choice bits to Kate: "Rye Baro says I am a princeling; he split the leg bone for me so that I could eat the marrow. They love me. And I'm sure they'll keep you, too."
Mira, she thought, and treasured it each time she heard it, They must keep me. Family. ~ Erin Bow,
260:The calendar and his glass and the solicitude of his juniors may tell a man that he is old, and he can see for himself that the world and all around him have aged, but secretly he knows that he is still a youth of eighteen or twenty. And what I have said of a man, I have said because a man is what I am. It must be even more true of a woman, to whom youth and beauty and vitality are so much more to be treasured and conserved. ~ Gary Jennings,
261:The silence. End of all poetry, all romances. Earlier, frightened, you began to have some intimation of it: so many pages had been turned, the book was so heavy in one hand, so light in the other, thinning toward the end. Still, you consoled yourself. You were not quite at the end of the story, at that terrible flyleaf, blank like a shuttered window: there were still a few pages under your thumb, still to be sought and treasured. ~ Sofia Samatar,
262:I release ribbons of gratitude to flow back upon the path I have walked as it stretches out behind me, so they brush past everyone whose path crossed my own. May they feel the brief kiss of remembrance within their hearts, there and then gone again, passing like a spring breeze, so that they suddenly know the things they have done for others, in so many ways big and small, seen and unseen alike, somewhere are known and treasured. ~ Cristen Rodgers,
263:When we died, the only things we’d leave behind of importance were our deeds. Our corpses would rot and our treasured belongings would wind up in someone else’s house or in a landfill. Our clothes don’t tell the stories of our lives, and no one would remember what kind of dishes we had. But they’d remember the thing we’ve done. Our actions would live on and tell the stories of our lives long after we’d vanished from the earth. ~ Shaun David Hutchinson,
264:Do you really think you'd win a PR war against a bunch of committed librarians?' He thought about this, but he knew I was right. The libraries were a treasured institution and so central to everyday life that government and commerce rarely did anything that might upset them.Some say they were more powerful than the military, or, if not, they were certainly quieter. As they say: Don't mess with librarians. Only they use a stronger word than 'mess'. ~ Jasper Fforde,
265:How different it is with friendship. No one picks a friend for us; we come together by choice. We are not tied together through ceremony or the responsibility to create a son; we tie ourselves together through moments. The spark when we first meet. Laughter and tears shared. Secrets packed away to be treasured, hoarded, and protected. The wonder that someone can be so different from you and yet still understand your heart in a way no one else ever will. ~ Lisa See,
266:The word “ooloi” could not be translated directly into English because its meaning was as complex as Nikanj’s scent. “Treasured stranger.” “Bridge.” “Life trader.” “Weaver.” “Magnet.” Magnet, my birth mother says. People are drawn to ooloi and can’t escape. She couldn’t, certainly. But then, neither could Nikanj escape her or any of its mates. The Oankali said the chemical bonds of mating were as difficult to break as the habit of breathing. Scents ~ Octavia E Butler,
267:Do you really think you'd win a PR war against a bunch of committed librarians?' He thought about this, but he knew I was right. The libraries were a treasured institution and so central to everyday life that government and commerce rarely did anything that might upset them.Some say they were more powerful than the military, or, if not, they were certainly quieter. As they say: Don't mess with librarians.
Only they use a stronger word than 'mess'... ~ Jasper Fforde,
268:Is there a relative value of beauty? Is evanescence - fleetingness - a necessary element of the thing that most moves us? A shooting star dazzles more than the sun. A child captivates like an elf, but grows into grossness, an ogre, a harpy. A flower splays itself into color - the lilies of the field! - more treasured than any painting of a flower. But of all these things, women's grace, shooting stars, flowers, and paintings, only a painting endures. ~ Gregory Maguire,
269:Crawl underneath the hood of any growing church that is actually growing from the unchurched, and you will find that the number one reason newcomers attend is that they were invited by a friend. Churches grow from the unchurched because their members and attendees talk about it to their unchurched friends. It comes up in their conversations like the mention of a good movie, a favorite restaurant or a treasured vacation spot. There is a culture of invitation. ~ Thom S Rainer,
270:Books are the treasured wealth of the world and the fit inheritance of generations and nations. Books, the oldest and the best, stand naturally and rightfully on the shelves of every cottage. They have no cause of their own to plead, but while they enlighten and sustain the reader his common sense will not refuse them. Their authors are a natural and irresistible aristocracy in every society, and, more than kings or emperors, exert an influence on mankind. ~ Henry David Thoreau,
271:Are you all right?'
'It's okay,' he says, 'I think I just swallowed some dark.'
He has the notion that darkness is a substance. It will make you choke if you swallow too much in one go. I could have put him straight with some prosaic account of the coughing reflex being triggered by the shock of the cold air rather than a mouthful of darkness, but I didn't I stashed away the treasured image and left him with the version of reality fashioned by his infant brain. ~ Paul Broks,
272:How different it is with friendship. No one picks a friend for us; we come together by choice. We are not tied together through ceremony or the responsibility to create a son; we tie ourselves together through moments. The spark when we first meet. Laughter and tears shared. Secrets packed away to be treasured, hoarded, and protected. The wonder that someone can be so different from you and yet still understand your heart in a way no one else ever will. I remember clearly ~ Lisa See,
273:Not only did Mao Zedong Thought lead us to victory in the revolution in the past; it is - and will continue to be - a treasured possession of the Chinese Communist Party and of our country. That is why we will forever keep Chairman Mao's portrait on Tiananmen Gate as a symbol of our country, and we will always remember him as a founder of our Party and state. Moreover, we will adhere to Mao Zedong Thought. We will not do to Chairman Mao what Khrushchev did to Stalin. ~ Deng Xiaoping,
274:The sand in my boots was sacred sand because it came from a beach of sacred sand. The cenobites treasured up the relics of the sannyasins because the sannyasins had approached the Pancreator. But everything had approached and even touched the Pancreator, because everything had dropped from his hand. Everything was a relic. All the world was a relic. I drew off my boots, that had traveled with me so far, and threw them into the waves that I might not walk shod on holy ground. ~ Gene Wolfe,
275:She gathers my half of the blankets around her and curls up against the wall. She will sleep for hours more, dreaming endless landscapes and novas of colour both gorgeous and frightening. If I stayed she would wake up and describe them to me. All the mad plot twists and surrealist imagery, so vivid to her while so meaningless to me. There was a time when I treasured listening to her, when I found the commotion in her soul bitter-sweet and lovely, but I can no longer bear it. ~ Isaac Marion,
276:How do we fall in love? ... How different it is with friendship. No one picks a friend for us. We come together by choice. We are not tied together through ceremony or the responsibility to create a son. We tie ourselves together through moment. The spark when we first meet. Laughter and tears shared. Secrets packed away to be treasured, hoarded, and protected. The wonder that someone can be so different from you and yet still understand your heart in a way no one else ever will. ~ Lisa See,
277:Or rather, I dreamed of her constantly, only as absence, not presence: a breeze blowing through a just-vacated house, her handwriting on a notepad, the smell of her perfume, streets in strange lost towns where I knew she'd been walking only a moment before but had just vanished, a shadow moving away against a sunstruck wall. Sometimes I spotted her in a crowd, or in a taxicab pulling away, and these glimpses of her I treasured despite the fact that I was never able to catch up with her. ~ Donna Tartt,
278:This was the lesson we kept learning over and over and over, the lesson our mother was best capable of teaching us. Love—whatever else it might or might not be—was fleeting. Love stormed into your life and occupied it, it took over every corner of your soul, made itself comfortable, made itself wanted, then treasured, then necessary, love did all of this and then it did next the only thing it had left to do, it retreated, it vanished, it left no trace of itself. Love was horrifying. ~ Christie Hodgen,
279:Prayers are instantly noticed in heaven. The moment Saul began to pray, the Lord heard him. Here is comfort for the distressed but praying soul. When our hearts are broken and we bow in prayer, we are often only able to employ the language of sighs and tears; still our groaning has made all the harps of heaven thrill with music. That tear has been caught by God and treasured in the receptacle of heaven. “Put my tears in your bottle”1 implies that they are caught as they flow. ~ Charles Haddon Spurgeon,
280:Sometimes when I'm alone I Cry, Cause I am on my own. The tears I cry are bitter and warm. They flow with life but take no form I Cry because my heart is torn. I find it difficult to carry on. If I had an ear to confide in, I would cry among my treasured friend, but who do you know that stops that long, to help another carry on. The world moves fast and it would rather pass by. Then to stop and see what makes one cry, so painful and sad. And sometimes... I Cry and no one cares about why. ~ Tupac Shakur,
281:somehow we have overlooked the fact this treasured called the heart can also be broken, has been broken, and now lies in pieces down under the surface. When it comes to habits we cannot quit or patterns we cannot stop, anger that flies out of nowhere, fears we cannot overcome, or weaknesses we hate to admit--much of what troubles us comes out of the broken places in our hearts crying out for relief. Jesus speaks as if we are all brokenhearted. We would do well to trust His perspective on this. ~ John Eldredge,
282:It is one of the strangest of historical paradoxes that the King James Bible, whose whole purpose had been nation-building in the service of a ceremonial and episcopal state church, should become the guiding text of Puritan America. But the translation’s lifeblood had been inclusiveness, it was drenched with the splendour of a divinely sanctioned authority, and by the end of the seventeenth century it had come to be treasured by Americans as much as by the British as one of their national texts. ~ Adam Nicolson,
283:We may be thankful that frightened civil authorities ... have not managed to eradicate from the country the tradition of the possession and use of firearms, that profound and almost instinctive tradition of Americans. Luckily for us, our tradition of bearing arms has not gone from the country, the tradition is so deep and so dear to us that it is one of the most treasured parts of the Bill of Rights - the right of all Americans to bear arms, with the implication that they will know how to use them. ~ John Steinbeck,
284:somehow we have overlooked the fact this treasured called the heart can also be broken, has been broken, and now lies in pieces down under the surface. When it comes to habits we cannot quit or patterns we cannot stop, anger that flies out of nowhere, fears we cannot overcome, or weaknesses we hate to admit--much of what troubles us comes out of the broken places in our hearts crying out for relief.

Jesus speaks as if we are all brokenhearted. We would do well to trust His perspective on this. ~ John Eldredge,
285:My scrapbook albums are about capturing and saving the everyday joys of my whole family. In fact, in lots of ways, it's every bit as important to get the pets we love into an album or something that's going to keep them with us forever. There's not a pet owner out there who hasn't felt the loss of a treasured friend. An album lets us hold onto the good times. I've seen some incredible, touching, adorable books put together for pets - because clearly they deserve it. These are unconditional, lifelong friends. ~ Nancy O Dell,
286:Some working-class whites, of course, could not afford to move. Many of these people lived in closely knit, ethnically homogeneous neighborhoods where ownership of property was both a treasured value and a primary asset.50 They could not—would not—leave. They banded together to preserve the state of their neighborhood, relying less on covenants—a middle-class ploy—than on direct action. The result was what one careful study has called an "era of hidden violence" and of "chronic urban guerilla warfare."51 ~ James T Patterson,
287:I whisper over to myself the way of loss, the names of the dead. One by one, we lose our loved ones, our friends, our powers of work and pleasure, our landmarks, the days of our allotted time. One by one, the way we lose them, they return to us and are treasured up in our hearts. Grief affirms, them, preserves them, sets the cost. Finally a man stands up alone, scoured and charred like a burnt tree, having lost everything and (at the cost only of its loss) found everything, and is ready to go. Now I am ready. ~ Wendell Berry,
288:What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin. ~ John Piper,
289:Dear Father always near us, may your name be treasured and loved, may your rule be completed in us— may your will be done here on earth in just the way it is done in heaven. Give us today the things we need today, and forgive us our sins and impositions on you as we are forgiving all who in any way offend us. Please don’t put us through trials, but deliver us from everything bad. Because you are the one in charge, and you have all the power, and the glory too is all yours—forever— which is just the way we want it! ~ Dallas Willard,
290:Years ago I read that grief is the place where love and pain converge.

For a long time they stood there and simply clung to each other. They didn't feel the need to kiss, and she believed that was because what they shared transcended the physical. This understanding-that they'd both lost what they'd treasured most-brought them together in a more profound way than mere attraction.

But I don't know what my instinct's saying, she muttered. Yes, you do. Just relax, sit back and listen to your inner voice. ~ Debbie Macomber,
291:There was nothing he could ever do that would cause him to be loved less than he was in that moment - or in any moment of his existence. Nor could he possibly be loved more. Nor could he disappoint the One who’d breathed him into being. Austin was fully known in ways that he couldn’t understand, and yet he was fully, completely accepted and treasured."

"How was it possible that such unfathomable perfections would love him so completely? He wasn’t perfect; nobody was. And yet, he was loved. He knew that without question. ~ Ted Dekker,
292:Robin of Loxley, Robin of Loxley, England’s most treasured man. He takes delight, in leading the fight, To save good Nottingham. “Unlike the sheriff, Robin is cherished, His heart is pure and true. Loved by the ladies, they want his babies, And love his merry crew. “The sheriff grows scared as Robin prepares, To end Prince John’s regime. If you want freedom, a better kingdom, Then sing this merry theme! “Robin of Loxley, Robin of Loxley, ’Tis no one greater than, Robin of Loxley, Robin of Loxley, England’s most treasured man! ~ Chris Colfer,
293:In my childhood I was obsessed with cameras but could not afford one. After much persuasion my father Harivansh Rai Bachchan bought me a box camera which I treasured for years. Initially I clicked trees and nature and as I grew up started noticing prettier things-motorbike, sleek cars and cool girls. But the hamartia of life is when you desire something you cannot afford it and when you are able to afford it you are too old to use it. Now I don't need all gadgets but it's satisfying to know that at least I can afford them. ~ Amitabh Bachchan,
294:I confessed recently to an old friend, "I realized I was looking at you, in your visit, through old glasses. Speaking old words. Telling old stories. I realize that in my life I've made so many physical changes and I need to give my spirit time to catch up." Time for my spirit to look at my friend through the new glasses of current life experiences. Old friends are precious. They become even more treasured when they are wrapped in the currentness of life experiences and not relegated to the past in which they once lived. ~ Mary Anne Radmacher,
295:His whole body was drenched in sweat. He lifted his hands in agony. “I can do no more! I cannot bear the thought of Israel being ground under the feet of God!” Moses wept and then after a long time he prayed, “God, give me some hope that I may give it to your people.” For a long time it was silent. Then God spoke again. Moses picked up his stylus and began to write to the people. For you are a people holy to the Lord your God. Out of all the peoples on the face of the earth, the Lord has chosen you to be his treasured possession. ~ Gilbert Morris,
296:She could not explain or quite understand that it wasn't altogether jealousy she felt, it was rage. And not because she couldn't shop like that or dress like that. It was because that was what girls were supposed to be like. That was what men - people, everybody - thought they should be like. Beautiful, treasured, spoiled, selfish, pea-brained. That was what a girl should be, to be fallen in love with. Then she would become a mother and she'd be all mushily devoted to her babies. Not selfish anymore, but just as pea-brained. Forever. ~ Alice Munro,
297:Isabel herself could hardly have put into words the new feeling – excitement, perhaps – she felt every time she saw this man. There was something mysterious about him – as though, behind his smile, he was still far away. She wanted to get to the heart of him.If the war had taught her anything, it was to take nothing for granted: that it wasn’t safe to put off what mattered. Life could snatch away the things you treasured, and there was no getting them back. She began to feel an urgency, a need to seize an opportunity. Before anyone else did. ~ M L Stedman,
298:Sometimes when I'm alone
I Cry,
Cause I am on my own.
The tears I cry are bitter and warm.
They flow with life but take no form
I Cry because my heart is torn.
I find it difficult to carry on.
If I had an ear to confide in,
I would cry among my treasured friend,
but who do you know that stops that long,
to help another carry on.
The world moves fast and it would rather pass by.
Then to stop and see what makes one cry,
so painful and sad.
And sometimes...
I Cry
and no one cares about why. ~ Tupac Shakur,
299:the Japanese were aware of three powers: the power of the sword, the jewel, and the mirror. The sword symbolizes the power of weapons. America has spent trillions of dollars on weapons and, because of this, is a powerful military presence in the world. The jewel symbolizes the power of money. There is some degree of truth to the saying, “Remember the golden rule. He who has the gold makes the rules.” The mirror symbolizes the power of self-knowledge. This self-knowledge, according to Japanese legend, was the most treasured of the three. All ~ Robert T Kiyosaki,
300:Did she know, could she know what it meant to him when she turned to him, when she opened herself to him like this? In absolute trust. Her strength, her valor remained a constant wonder to him, as did her unrelenting determination to defend those who could no longer defend themselves. These moments, when she allowed her vulnerabilities, her doubts, her fears to tremble to the surface compelled him to take care. In these moments he could show her it wasn’t just the warrior he loved, he treasured, but the woman, the whole of her. The dark and the light. ~ J D Robb,
301:Thank you,” I whisper. “This means so much to me.” Slowly, even though he doesn't realize it, Elijah is giving me so much than he ever could and he's not even spending money. He's using time. Some people think time is a waste. But not to me. Time is a gift. Something to be treasured and never taken for granted. Something that's more precious than any dollar a person could spend. Why? Because you never know how much time a person has left.
It can be taken away in an instant.
In a heartbeat.
And I'm determined to never waste a second of mine. ~ Lauren Hammond,
302:A blessing to the happy couple. Love is the combination of life’s treasured moments tied together in the infinite circle of life. It never ends. It’s a constant reminder when you’re weak and tired, and it never fails. When you want to quit, love continues. When you want to cry, love uplifts, and when you want to run away, love remains. Each of you are wearing a symbol of fertility, but it’s more than that. They are love beads. They bring good luck and favor in your relationship. May you wear them wisely, and may your lives always be filled with love. ~ Rachel Van Dyken,
303:What is sin?
It is the glory of God not honored.
The holiness of God not reverenced.
The greatness of God not admired.
The power of God not praised.
The truth of God not sought.
The wisdom of God not esteemed.
The beauty of God not treasured.
The goodness of God not savored.
The faithfulness of God not trusted.
The commandments of God not obeyed.
The justice of God not respected.
The wrath of God not feared.
The grace of God not cherished.
The presence of God not prized.
The person of God not loved.
That is sin. ~ John Piper,
304:An instant later I was unwilling. Some part of me treasured the privacy that not even Dorcas had entered. Deep inside the convolutions of my mind, in the embrace of the molecules, Thecla and I were twined together. For others—a dozen or a thousand, perhaps, if in absorbing the personality of the Autarch I was also to absorb those he had incorporated into himself—to come where we lay would be for the crowds of the bazaar to enter a bower. I clasped my heart’s companion to me, and felt myself clasped. I felt myself clasped, and clasped my heart’s companion to me. ~ Gene Wolfe,
305:I needed to talk to Vargina, to straighten this out, but felt suddenly faint, headed for the deli across the street. Just standing in the vicinity of comfort food was comfort. The schizophrenic glee with which you cold load your plastic shell with spinach salad, pork fried rice, turkey with cranberry, chicken with pesto, curried yams, clams casino, breadsticks, and yogurt, pay for it by the pound, this farm feed for human animals in black chinos and pleated chinos, animals whose enclosure included the entire island of Manhattan, this sensation I treasured deeply. ~ Sam Lipsyte,
306:Artemis grabbed her shoulders, for once abandoning his shell of icy composure. "Holly, Holly, speak to me. Your finger is it okay?"
Holly wiggled her fingers, then curled them into a fist.
"I think so," she said, and whacked Artemis right between the eyes. The surprised boy landed in a snowdrift for the third time that day.
Holly winked at an amazed butler.
"Now we're even," she said.
Commander Root didn't have many treasured memories. But in future days, when things were at their grimmest, he would conjure up this moment and have a quiet chuckle. ~ Eoin Colfer,
307:For the past eight hours, I’ve been about as helpful as a fish out of water. Or a fish in water, because what the fuck do fish really offer to society?

Every time I try to encourage Sabrina to do her breathing, she glares at me like I slaughtered her treasured family pet. When I offer her some ice chips to chew on, she tells me to shove them up my ass. The one time I peeked over Doctor Laura’s shoulder at Sabrina’s lady parts, she told me that if I did that one more time, she’d break my hockey stick and stab me with it.

The mother of my child, folks. ~ Elle Kennedy,
308:Elizabeth Bishop wrote love poems, and poems about lovemaking, and one of the best poems ever written in English about the loss of love, but she had made her way through life as an orphan, a solitary. Reticence wasn’t the reason she’d become a poet of the self—of a singular “mind in action,” as she’d once described the effect she hoped to achieve in her poems. She had discovered early on, perhaps too early, that she was “an I . . . an Elizabeth”—and she’d treasured that painful, “unlikely” self-awareness ever since, knowing it was the same thing as her imagination. ~ Megan Marshall,
309:Ian's sense of right and wrong overwhelms me.
Not a single other person .... I know
possesses such an unshakable sense of morality.
Its more than unbelievable. It's frightening.
To offer without strings something all men crave,
and be rejected by him is incomprehensible.
Think I'll have to kick Kaeleigh's ass.
Does she have any idea what it means .... to be
so treasured? He has built a pedestal for her so tall
that she is afraid to be lifted atop it, because to fall
would mean certain death. But oh, she would rise
far, far beyond fear. ~ Ellen Hopkins,
310:Some believe that we will eventually sink back to the more simple-minded creatures which we evolved out of and the planet will bring another mind forward.” “Isn’t that the opposite of evolution?” “Only from a single-species perspective. A planet’s life is paramount. It is such a fragile rare event, it should be treasured and nurtured for the potential it brings forth. If that means abdicating our physical dominance for our successors, then that is what we will accept. Such a time is a long way in our future. In terms of evolution, we have only just begun such a journey. ~ Peter F Hamilton,
311:The wife correct " Lorelei prompted. "She makes sure her husband is treated with the proper regard and she is the one who sees after his care just like you would do a treasured pup." Annabeth frowned. "I suppose that's true." "Thank you " Lorelei said. "Now if you wish to train a man to listen to you you never shout you whisper. They take extra special care to listen to a quiet tone while they automatically shut out loud ones. And just like you would a dog when he comes at your bidding you reward him. That way he'll always come instead of ignoring you or putting you off. ~ Sherrilyn Kenyon,
312:I'm such an old fart that I started buying books on film and TV and radio and music when, for television, the entire shelf of books was only a couple of them. You go into the '70s before you start getting books on TV that you start wanting to collect. And by the time that you get to something like the Brooks and Marsh book it's invaluable. My house got hit by lightning in 1989 and burned down. And I got more than a half dozen Brooks and Marsh books sent to me by friends immediately, as though that's what you need more than clothes or food. That's how treasured that book was. ~ David Bianculli,
313:As The Clouds That Are So Light
As the clouds that are so light,
Beautiful, swift, and bright,
Cast shadows on field and park
Of the earth that is so dark,
And even so now, light one!
Beautiful, swift and bright one!
You let fall on a heart that was dark,
Unillumined, a deeper mark.
But clouds would have, without earth
To shadow, far less worth:
Away from your shadow on me
Your beauty less would be,
And if it still be treasured
An age hence, it shall be measured
By this small dark spot
Without which it were not.
~ Edward Thomas,
314:how to live away from places and people I love. Joseph Brodsky was right. So were Nabokov and Conrad. They were artists who never returned. Each had tried, in his own way, to cure himself of his country. What you have left behind has dissolved. Return and you will face the absence or the defacement of what you treasured. But Dmitri Shostakovich and Boris Pasternak and Naguib Mahfouz were also right: never leave the homeland. Leave and your connections to the source will be severed. You will be like a dead trunk, hard and hollow. What do you do when you cannot leave and cannot return? ~ Hisham Matar,
315:The record of anarchist ideas, and even more, of the inspiring struggles of people who have sought to liberate themselves from oppression and domination, must be treasured and preserved, not as means of freezing thought and conception in some new mold but as basis for understanding of the social reality and committed work to change it. There is no reason to suppose that history is at an end, that the current structures of authority and domination are graven in stone. It would also be great error to underestimate the power of social forces that will fight to maintain power and privilege. ~ Noam Chomsky,
316:I realized at that moment - observing his form move further away without once turning back - that I’d already begun to rebuild the imaginary wall between us. I was shielding my heart with stone cold feelings again, the only way I knew to protect it. I still planned to try my hand at prayer. If God would grant me this one request, if I could keep my only friend, I would give anything in return, even the treasured books trapped beneath my arm. I’d tasted enough of a dismal life to know that a real, true friend was of greater worth than the collection of every imagined fairy tale in the world. ~ Richelle E Goodrich,
317:He approaches a cockroach in only one respect: his coloration is brown. That is all. Apart from this he has a tremendous convex belly divided into segments and a hard rounded back suggestive of wing cases. In beetles these cases conceal flimsy little wings that can be expanded and then may carry the beetle for miles and miles in a blundering flight. Curiously enough, Gregor the beetle never found out that he had wings under the hard covering of his back. (This is a very nice observation on my part to be treasured all your lives. Some Gregors, some Joes and Janes, do not know that they have wings.) ~ Vladimir Nabokov,
318:The good news is that I believe every woman who wants to can find a great partner. You're just going to need to get rid of the idea that marriage will make you happy. It won't. Once the initial high wears off, you'll just be you, except with twice as much laundry.

Because ultimately, marriage is not about getting something -- it's about giving it. Strangely, men understand this more than we do. Probably because for them marriage involves sacrificing their most treasured possession -- a free-agent penis -- and for us, it's the culmination of a princess fantasy so universal, it built Disneyland. ~ Tracy McMillan,
319:In such a case a person would hear of something new which, on the ground of certain evidence, he is asked to accept as true; yet it contradicts many of his wishes and offends some of his highly treasured convictions. He will then hesitate, look for arguments to cast doubt on the new material, and so will struggle for a while until at last he admits it himself: " all this is true after all, although I find it hard to accept and it is painful to have to believe in it." All we learn from this process is that it needs time for the intellectual work of the Ego to overcome objections that are invested by strong feelings. ~ Sigmund Freud,
320:Finis
An idle rhyme of the summer time,
Sweet, and solemn, and tender;
Fair with the haze of the moon's pale rays,
Bright with the sunset's splendour.
Summer and beauty over the lands Careless hours of pleasure;
A meeting of eyes and a touching of hands A change in the floating measure.
A deeper hue in the skies of blue,
Winds from the tropics blowing;
A softer grace in the fair moons face,
And the summer going, going.
The leaves drift down, the green grows brown,
And tears with smiles are blended;
A twilight hour and a treasured flower, And now the poem is ended.
~ Ella Wheeler Wilcox,
321:I suppose it’s an immutable law of human nature that we sum up the events of the year as we approach its end. Among other things, 1938 had been a year of knockings at my door. There was the Western Union boy who brought Eve’s birthday wishes all the way from London; and Wallace with a bottle of wine and the rules of honeymoon bridge. Then Detective Tilson; then Bryce; then Anne. In the moment, only some of those intrusions seemed welcome; but I guess I should have treasured them all. Because in a few years’ time, I’d be living in a doorman building myself—and once you’re in a doorman building, no one comes knocking ever again. ~ Amor Towles,
322:I seen but little of this world,
Except my corner of it;
The city never drew me,
For I knew I could not love it.

What I loved best was watching
The garden getting ripe
And a pouch of sweet tobacco
And my old cob pipe.

What I loved best was a harvest moon
Before a frosty morn
And lamplight in the barn lot
And them long, straight rows of corn.

I was plain and country;
That's where it starts and ends,
But nobody loved her family more,
Or treasured more her friends.

I loved the changing seasons,
And looking for life's reasons,
And honey in the comb,
and home. ~ Richard Peck,
323:Harry huddled up. The cold, raw wind blew right through him as if he were a ghost. These were thoughts he had managed to keep at bay, but now they crowded in on him: if he couldn’t know whether he was capable of cheating on the woman he treasured most in his life, how could he know what else he had done? Aune maintained that drink and drugs merely strengthened or weakened qualities latent within us. But who knew for sure what was inside them? Humans are not robots and the chemistry of the brain changes over time. Who had a full inventory of all the things–given the right circumstances and the wrong medication–we are capable of doing? ~ Jo Nesb,
324:A plaque just outside remembers June 30, 1944. That night, Nazi forces were planning to blow up the arch to slow the Allied advance. To save their treasured landmark, Volterrans ripped up the stones that pave Via Porta all’Arco and plugged the gate, managing to convince the Nazi commander that there was no need to blow up the arch. Today, all the stones are back in their places, and like silent heroes, they welcome you through the oldest standing Etruscan gate into Volterra. Locals claim this as the only surviving round arch of the Etruscan age; most experts believe this is where the Romans got the idea for using a keystone in their arches. ~ Rick Steves,
325:Like any rich man he collected statues from Greece, furs from the Danube, jewels and horses from Arabia, unguents and spices from Asia minor. He even had the best of our Athenian coffins despatched to Rome. But he also treasured and preserved sea creatures and old weapons and stones in which shells and beetles had been petrified. All these were laid in cabinets as if they were carved in silver or lapis. Around him he gathered the cleverest men of our age from every city of the empire. Nothing like it has ever been known or imagined, and the ardent already called it the Golden Age, hoping that if it were not, naming it would make it so. ~ Elizabeth Speller,
326:PSALM 83 O God, do not keep silence;    do not hold your peace or be still, O God! 2For behold, your enemies make an uproar;    those who hate you have raised their heads. 3They lay crafty plans against your people;    they consult together against your treasured ones. 4They say, “Come, let us wipe them out as a nation;    let the name of Israel be remembered no more!” 5For they conspire with one accord;    against you they make a covenant— 6the tents of Edom and the Ishmaelites,    Moab and the Hagrites, 7Gebal and Ammon and Amalek,    Philistia with the inhabitants of Tyre; 8Asshur also has joined them;    they are the strong arm of the children of Lot. ~ Anonymous,
327:Sarai had treasured every stage of Rachel's childhood, enjoying the day-to-day normalcy of things; a normalcy which she quietly accepted as the best of life. She had always felt that the essence of human experience lay not primarily in the peak experiences, the wedding days and triumphs which stood out in the memory like dates circled in red on old calendars, but, rather, in the unself-conscious flow of little things - the weekend afternoon with each member of the family engaged in his or her own pursuit, their crossings and connections casual, dialogues imminently forgettable, but the sum of such hours creating a synergy which was important and eternal. ~ Dan Simmons,
328:From the very beginning, before times long past, I was stored among His hidden treasures. He had brought me forth from Nothing, but at the end of time I shall be summoned back before the King. My life flowed out of the depth of the spheres which gave me form and order. Divine forces shaped me to be treasured in the chambers of the King. Then He shined his light to bring me forth in hidden well-springs, on the left and on the right. He made me descend the steps leading down from the Pool of Shelah to the garden of the King. [1835.jpg] -- from The Penguin Book of Hebrew Verse, Edited by T. Carmi

~ Nachmanides, The Soul Speaks (from Hymn on the Fate of the Soul)
,
329:The way he said her name conveyed all of his sympathy, and it confirmed all of the truth of his advice, and it promised her that she was worthwhile and redeemable, and it indicated that he treasured the way he had seen her selflessly interact with the other pilgrims, and it hinted that if any single thing was different about their circumstances, he would marry her immediately and live with her for decades until they died on the same day just as in love as they were in that moment. This may seem like a lot to be contained in the single word that is a given name, but this is why in more conservative times, cultures took great care to refer to each other by Mr. and Mrs. ~ Maggie Stiefvater,
330:In addition to the ax, knife, quiver, and arrows, Ötzi had shoes, clothing, two birchbark canisters, a sheath, a bowstave, miscellaneous small tools, some berries, a piece of ibex meat, and two spherical lumps of birch fungus, each about the size of a large walnut and carefully threaded with sinew. One of the canisters had contained glowing embers wrapped in maple leaves, for starting fires. Such an assemblage of personal effects was unique. Some of the items were, as it were, really unique in that they had never been imagined, much less seen. The birch fungus was a particular mystery because it was obviously treasured, and yet birch fungus is not known to be good for anything. ~ Bill Bryson,
331:Mirabai composed many ecstatic songs which are still treasured in India; I translate one of them here: “If by bathing daily God could be realised Sooner would I be a whale in the deep; If by eating roots and fruits He could be known Gladly would I choose the form of a goat; If the counting of rosaries uncovered Him I would say my prayers on mammoth beads; If bowing before stone images unveiled Him A flinty mountain I would humbly worship; If by drinking milk the Lord could be imbibed Many calves and children would know Him; If abandoning one’s wife would summon God Would not thousands be eunuchs? Mirabai knows that to find the Divine One The only indispensable is Love. ~ Paramahansa Yogananda,
332:Mirabai composed many ecstatic songs, which are still treasured in India. I translate one of them here: If by bathing daily God could be realized Sooner would I be a whale in the deep; If by eating roots and fruits He could be known Gladly would I choose the form of a goat; If the counting of rosaries uncovered Him I would say my prayers on mammoth beads; If bowing before stone images unveiled Him A flinty mountain I would humbly worship; If by drinking milk the Lord could be imbibed Many calves and children would know Him; If abandoning one’s wife could summon God Would not thousands be eunuchs? Mirabai knows that to find the Divine One The only indispensable is Love. Several ~ Paramahansa Yogananda,
333:I have tried very hard over the years to let you know how much I love you, & how I have treasured your place in my life. I choose no formal service because I know that death does not erase my memory in your life, & I suspect that you will not be gone from my lingering spirit either. ... Celebrate! I say. Life, death, living and this process of dying that parallels our lives every single moment. Honor me now, & you will honor yourselves. ...I promise that you will find something that will secure you a place in your grieving. In your other losses, that will set the tone for the days & nights that are lined up & waiting for you. Maybe not so patiently, & maybe not so far away. ~ Kris Radish,
334:Science, at least as it has been practiced for the last century or two, begins by assembling facts—the data—and then seeks an overarching theory to unify and explain those facts. Whether it’s the big bang theory or plate tectonics or germ theory, from the cosmic to the microscopic, the approach is the same. Ignoring or denying inconvenient facts is not permitted. Trying to uncover facts that disprove a treasured theory is encouraged. This is part of the modern scientific method, which holds that theories should be subjected to rigorous attempts to prove them false before they become widely accepted (or discarded as incorrect). In the law, however, the process works in exactly the opposite direction. ~ Edward Humes,
335:Just beyond the edge of our property in 1985 a farmer crossing a field found a rare, impossible-to-misconstrue Roman phallic pendant. To me this was, and remains, an amazement: the idea of a man in a toga, standing on what is now the edge of my land, patting himself all over, and realizing with consternation that he has lost his treasured keepsake, which then lay in the soil for seventeen or eighteen centuries - through endless generations of human activity; through the rise of the English language, the birth of the English nation, the development of continuous monarch and all the rest - before finally being picked up by a late-twentieth-century farmer, presumably with a look of consternation of his own. ~ Bill Bryson,
336:Toast For The Men Of Eidsvold
'Twas then this land of ours we drew
From centuries of ice and sorrow,
And let it of the sun's warmth borrow,
And law and plow brought order new;
We dug the wealth in mountain treasured,
Our stately ships the oceans measured,
And springtime thoughts were free to run
As round the Pole the midnight sun.
And still with God we'll conquer, hold:
Each plot reclaimed for harvest-reaping,
Each ship our sea takes to its keeping,
Each child-soul we to manhood mold,
Each spark of thought our life illuming,
Each deed to fruit of increase blooming,A province adds unto our land
And o'er our freedom guard shall stand.
~ Bjornstjerne Bjornson,
337:The Awakening

I dreamed that I was a rose
That grew beside a lonely way,
Close by a path none ever chose,
And there I lingered day by day.
Beneath the sunshine and the show’r
I grew and waited there apart,
Gathering perfume hour by hour,
And storing it within my heart,
Yet, never knew,
Just why I waited there and grew.

I dreamed that you were a bee
That one day gaily flew along,
You came across the hedge to me,
And sang a soft, love-burdened song.
You brushed my petals with a kiss,
I woke to gladness with a start,
And yielded up to you in bliss
The treasured fragrance of my heart;
And then I knew
That I had waited there for you. ~ James Weldon Johnson,
338:Time, That Is Pleased to Lengthen out the Day

Time, that is pleased to lengthen out the day
For grieving lovers parted or denied,
And pleased to hurry the sweet hours away
From such as lie enchanted side by side,
Is not my kinsman; nay, my feudal foe
Is he that in my childhood was the thief
Of all my mother's beauty, and in woe
My father bowed, and brought our house to grief.
Thus, though he think to touch with hateful frost
Your treasured curls, and your clear forehead line,
And so persuade me from you, he has lost;
Never shall he inherit what was mine.
When Time and all his tricks have done their worst,
Still will I hold you dear, and him accurst. ~ Edna St Vincent Millay,
339:For books are not absolutely dead things, but ...do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them. I know they are as lively, and as vigorously productive, as those fabulous Dragon's teeth; and being sown up and down, may chance to spring up armed men....Yet on the other hand unless wariness be used, as good almost kill a Man as kill a good Book; who kills a Man kills a reasonable creature, God's Image; but he who destroys a good Book, kills reason itself, kills the Image of God, as it were in the eye. Many a man lives a burden to the Earth; but a good Book is the precious life-blood of a master-spirit, embalmed and treasured up on purpose to a life beyond life. ~ John Milton,
340:But Mary treasured up all these things and pondered them in her heart. Luke 2:19 Mary focused on caring for her baby while she stored all she’d seen and done “like a secret treasure in her heart” (NIrV). Some women like to talk their way through experiences; others prefer the Mary approach: “weighing and pondering” (AMP), “mulling them over” (CJB), and “trying to understand them” (ERV). Sometimes the Lord does such a profound work in us and through us that sharing it with others would sound like bragging. Even if we say, “Look what God has done,” others may perceive it as “Look what I’ve done” or “Look how special I am!” God, as always, knows best. The shepherds were noisy, yet the mother of Jesus was quiet. ~ Liz Curtis Higgs,
341:In An Illuminated Missal
I would have loved: there are no mates in heaven;
I would be great: there is no pride in heaven;
I would have sung, as doth the nightingale
The summer's night beneath the moone pale,
But Saintes hymnes alone in heaven prevail.
My love, my song, my skill, my high intent,
Have I within this seely book y-pent:
And all that beauty which from every part
I treasured still alway within mine heart,
Whether of form or face angelical,
Or herb or flower, or lofty cathedral,
Upon these sheets below doth lie y-spred,
In quaint devices deftly blazoned.
Lord, in this tome to thee I sanctify
The sinful fruits of worldly fantasy.
1839.
~ Charles Kingsley,
342:Children have been missed, havenae they?” “Och, aye,” agreed Cathal as he led her out of the great hall. “E’en at our worst, in the days when we rode through the night and caused far too many deaths, a child was always treasured, protected. I was spoiled. So was David. It has been so long since a child was born to the Purebloods that I think many of them had convinced themselves it didnae matter. And, they could barely remember what it was like to have one about.” “Tis sad. Tis as if that bloodline can nay longer renew itself.” “Aye, that is sad, but it can continue in others. One just has to accept that it must be mixed with others. I believe that acceptance is already there in some of the Purebloods and coming in others.” Once ~ Hannah Howell,
343:Dammit, Billy. You had one job. One. Job.

I moved my glare to my brother. “May I have a word?”

“Now?” he asked, looking and sounding almost delighted. Of note, delighted for Billy was imperturbably stoic for everyone else.

“Yes. Now.” I bared my teeth in a grin.

Billy’s eyes moved between mine and I cursed his fastidious grooming. He’d taken extra care with the beard trimmer this afternoon. He also smelled like a profligate, cologne, and unrequited infatuation.

My older brother turned and whispered something into Jennifer’s ear. I stiffened, barely restraining the urge to grab him by his shirt collar and yank him down the hall.

But I didn’t. Instead I made a list of all his most treasured possessions for . . . reasons. ~ Penny Reid,
344:POPPY: 25 December 2016

POPPY (standing up to Paul): You see family life as respecting boundaries and saying what makes people happy and treating everyone like they’re treasured but only in a sanitized way.

I see family life as invading everyone’s privacy and saying whatever I feel and treating everyone as they’re treasured because they’re my family and thus special as compared to the rest of the world.

I see a good family as loud and frantic and intrusive...He fits me, and I don’t want to change. Not for you or anyone. I’m deeply in love with myself, and Emmett respects that...

“I’m not her (Christine). I don’t have a dream to fix animal boo-boos. Loving Emmett and living close to my family are the only dreams I see as worth having. ~ Bijou Hunter,
345:Lowering the book to my lap, I smoothed my palm over the hard, glossy surface as I thought about the Skin Horse's words. They could be interpreted in so many ways. To me, they were all about letting go of the fear of being imperfect. Accepting that it was okay to be wanted and needed and loved, to be heard and seen.

Rider and I were a lot like the little boy and the rabbit who wanted to be real. Both of us spent so long relying on only each other. We'd been tossed aside, unwanted. And we wanted nothing more than to be cherished, treasured and loved. We wanted to feel real. Both of us were afraid of the opposite. To some the opposite was death but to me–to us–it was being stuck forever. Never changing. Never seeing ourselves or others around us differently. ~ Jennifer L Armentrout,
346:Forest Moods
There is singing of birds in the deep wet woods,
In the heart of the listening solitudes,
Pewees, and thrushes, and sparrows, not few,
And all the notes of their throats are true.
The thrush from the innermost ash takes on
A tender dream of the treasured and gone;
But the sparrow singeth with pride and cheer
Of the might and light of the present and here.
There is shining of flowers in the deep wet woods,
In the heart of the sensitive solitudes,
The roseate bell and the lily are there,
And every leaf of their sheaf is fair.
Careless and bold, without dream of woe,
The trilliums scatter their flags of snow;
But the pale wood-daffodil covers her face,
Agloom with the doom of a sorrowful race.
~ Archibald Lampman,
347:Of all the lessons I’ve learned in my months with Mabel this is the greatest of all: that there is a world of things out there – rocks and trees and stones and grass and all the things that crawl and run and fly. They are all things in themselves, but we make them sensible to us by giving them meanings that shore up our own views of the world. In my time with Mabel I’ve learned how you feel more human once you have known, even in your imagination, what it is like to be not. And I have learned, too, the danger that comes in mistaking the wildness we give a thing for the wildness that animates it. Goshawks are things of death and blood and gore, but they are not excuses for atrocities. Their inhumanity is to be treasured because what they do has nothing to do with us at all. ~ Helen Macdonald,
348:It's not like you ate Filipino food all the time. You loved Emperor's Way takeout, and the friendly Chinese girl there who you were too shy to ask but whose name tag said to call her Ming always gave you extra sauce for your orange chicken. The sweet potato pie from Butter was absolutely to die for, and it made you feel soft and warm the same way Lola's leche flan did. The youngest Manzano once handed you a delicious pastry without prompting or demanding payment before drifting away, seemingly lost in a world of her own. If this was a marketing strategy for their pastelería, it worked.
But you could tell that there were differences in the way they cooked and baked, that they took old and treasured recipes and put in their own unique, modern spin to them. Why couldn't you do the same? ~ Rin Chupeco,
349:Everything that you wish to manifest emerges from Spirit, from the silence. You don’t use your ego to manifest. In fact, ego can inhibit the creative process. For this reason, I urge you not to divulge your private insights, what you intend to create. As St. Paul said, “That which is seen, hath not come from that which doth appear.” When you talk about your emerging manifesting ideas and relate your insights to others, you often feel the need to explain and defend them. What happens is that ego has entered. Once the ego is present, the manifesting stops. Silence is where manifesting occurs, so keep your potential miracles in the treasured silence that you embrace as often as possible. You can rely upon it and enjoy basking in the serenity and inner peace that silence and meditation always bring. ~ Wayne W Dyer,
350:This word deposit is taken from the ancient world. In the age before personal safes and safe deposit boxes, a person who was going to be away for some time might ask another to care for a treasured possession. He would entrust this possession to another, depositing it to him, and this person was bound by a sacred oath to protect it.8 In his letters to Timothy, Paul, who knows that he will not always be able to encourage and mentor Timothy, entrusts to him the gospel message. Timothy would be expected to guard this message and to find worthy, godly Christians to whom he could in turn entrust it. And so the gospel has been protected and has carried from one generation to the next through the long, storied history of the church. And so it has been handed in trust to you and to me and to all who believe. ~ Tim Challies,
351:to others who can is an excellent idea. Not only is it economical, but it can also be a source of great joy to see these things being enjoyed and treasured by someone close to you. But that is not the same as forcing things onto your family members because you can’t bring yourself to discard or donate them. Whether the victim is a sibling, a parent, or a child, this particular custom should be banned. Although my sister never complained, I am sure that she must have had mixed feelings when she accepted my hand-me-downs. Basically, I was simply transferring my guilt at not being able to discard them onto her. In retrospect, that was pretty despicable. If you want to give something away, don’t push people to take it unconditionally or pressure them by making them feel guilty. Find out in advance what they like, ~ Marie Kond,
352:One Of Us Two
The day will dawn when one of us shall hearken
In vain to hear a voice that has grown dumb.
And morns will fade, noons pale, and shadows darken,
While sad eyes watch for feet that never come.
One of us two must sometime face existence
Alone with the memories that but sharpen pain.
And these sweet days shall shine back in the distance,
Like dreams of summer dawns, in nights of rain.
One of us two, with tortured heart half broken,
Shall read long-treasured letters through salt tears,
Shall kiss with anguished lips each cherished token,
That speaks of these love-crowned, delicious years.
One of us two shall find all light, all beauty,
All joy on earth, a tale for ever done;
Shall know henceforth that life means only duty.
O God! O God! have pity on that one.
~ Ella Wheeler Wilcox,
353:I found some old letters today
You had secretly treasured them like toys
With utmost care
As some tokens of your life
Lived in affection and love
In its devastating flow
Time sweeps everything
The sun, the moon and the stars -
From that all devouring flood
With a timorous heart you saved them
And tucked them up in a secret place
Saying, they belong to none
They are exclusively mine.
Since you are gone
Where will they get a shelter now
For there is none in this wide world
To put up a claim
Who has kept you now
As you kept these letters in your bosom?
Transcreation of the poem Dekhilam khankoy puratan chithi - from the collection Smaran by Rabindranath Tagore. Written after the premature death of his wife. Transcreation by Kumud Biswas.
Translated by Kumud Biswas
~ Rabindranath Tagore, Old Letters
,
354:there was once a time when human beings did not feel the need to share their every waking moment with hundreds of millions, even billions, of complete and utter strangers. If one went to a shopping mall to purchase an article of clothing, one did not post minute-by-minute details on a social networking site; and if one made a fool of oneself at a party, one did not leave a photographic record of the sorry episode in a digital scrapbook that would survive for all eternity. But now, in the era of lost inhibition, it seemed no detail of life was too mundane or humiliating to share. In the online age, it was more important to live out loud than to live with dignity. Internet followers were more treasured than flesh-and-blood friends, for they held the illusive promise of celebrity, even immortality. Were Descartes alive today, he might have written: I tweet, therefore I am. ~ Daniel Silva,
355:In those days, even in European countries, death had a solemn social importance. It was not regarded as a moment when certain bodily organs ceased to function, but as a dramatic climax, a moment when the soul made its entrance into the next world, passing in full consciousness through a lowly door to an unimaginable scene. Among the watchers there was always the hope that the dying man might reveal something of what he alone could see; that his countenance, if not his lips, would speak, and on his features would fall some light or shadow from beyond. The “Last Words” of great men, Napoleon, Lord Byron, were still printed in gift-books, and the dying murmurs of every common man and woman were listened for and treasured by their neighbors and kinsfolk. These sayings, no matter how unimportant, were given oracular significance and pondered by those who must one day go the same road. ~ Willa Cather,
356:I tutored myself in the art of solemnity, kept my euphoria private, and adopted a serious demeanour in keeping with everyone else and the general ambience of the house. I continued my solitary daily walks about the estate, carefully choreographing scenes and conversations yet to happen. I returned to those places of our clandestine moments together, replaying them in my head, languishing in his treasured words . . . and sometimes adding more. I stood under frosty sunsets, my warm breath mingling with the cold evening air as I watched the silent flight of birds across the sky. And even in those twilit autumnal days I felt a light shine down upon my path. For though he was no longer at Deyning, no longer in England, the fact that he lived and breathed had already altered my vision; and nothing, not even a war, could quell my faith in the inevitability of his presence in my life. ~ Judith Kinghorn,
357:Words written fifty years ago, a hundred years ago, a thousand years ago, can have as much of this power today as ever they had it then to come alive for us and in us and to make us more alive within ourselves. That, I suppose, is the final mystery as well as the final power of words: That not even across great distances of time and space do they ever lose their capacity for becoming incarnate. And when these words tell of virtue and nobility, when they move closer to that truth and gentleness of spirit by which we become fully human, the reading of them is sacramental; and a library is as holy a place as any temple is holy because through the words which are treasured in it the Word itself becomes flesh again and again and dwells among us and within us, full of grace and truth.
Frederick Buechner, A Room Called Remember, in an essay called The Speaking and Writing of Words. ~ Frederick Buechner,
358:In the past, nothing is irretrievably lost, but rather, on the contrary, everything is irrevocably stored and treasured. To be sure, people tend to see only the stubble fields of transitoriness but overlook and forget the full granaries of the past into which they have brought the harvest of their lives: the deeds done, the loves loved, and last but not least, the sufferings they have gone through with courage and dignity.
From this one may see that there is no reason to pity the old people. Instead, young people should envy them. It is true that the old have no opportunities, no possibilities in the future. But they have more than that: Instead of possibilities in the future, they have realities in the past -the potentialities they have actualized, the meanings they have fulfilled, the values they have realized -and nothing and nobody can ever remove these assets from the past. ~ Viktor E Frankl,
359:In those days, even in European countries, death had a solemn social importance. It was not regarded as a moment when certain bodily organs ceased to function, but as a dramatic climax, a moment when the soul made its entrance into the next world, passing in full consciousness through a lowly door to an unimaginable scene. Among the watchers there was always the hope that the dying man might reveal something of what he alone could see; that his countenance, if not his lips, would speak, and on his features would fall some great light or shadow from beyond. The “Last Words” of great men, Napoleon, Lord Byron, were still printed in gift-books, and the dying murmurs of every common man or woman were listened for and treasured by their neighbours and kinsfolk. These sayings, no matter how unimportant, were given oracular significance and pondered by those who must one day go the same road. ~ Willa Cather,
360:The King James Bible, which most Pennsylvanians would have been using, describes the central moment as an act of economic liberation: “Ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.” But there’s a problem with this translation. The Hebrew word deror, which the King James renders as liberty, is more precisely translated as release. Modern Bibles usually translate Leviticus 25:10 as “You shall proclaim release throughout the land,” stressing that the liberation is a freeing from economic duress, not political servitude. Considering all that would befall Isaac Norris’s bell, the one misfortune that proved most beneficial was preventing America’s treasured icon from being called … the Release Bell. ~ Bruce Feiler,
361:if religion consists merely in feeling the presence of God, it is devoid of any moral quality whatever. Pure feeling, if there be such a thing, is non-moral. What makes affection for a human friend, for example, such an ennobling thing is the knowledge which we possess of the character of our friend. Human affection, apparently so simple, is really just bristling with dogma. It depends upon a host of observations treasured up in the mind with regard to the character of our friend. But if human affection is thus really dependent upon knowledge, why should it be otherwise with that supreme personal relationship which is at the basis of religion? Why should we be indignant against slanders directed against a human friend, while at the same time we are patient about the basest slanders directed against our God? Certainly it does make the greatest possible difference what we think about God. ~ J Gresham Machen,
362:It was entirely taken for granted that there wasn't any lying in our family, and I was advanced in adolescence before I realized that in plenty of homes where I played with schoolmates, and went to their parties, children lied to their parents and parents lied to their children and to each other. It took me a long time to realize that these very same everyday lies, and the stratagems and jokes and tricks and dares that went with them, were in fact the basis of the scenes I so well loved to hear about and hoped for and treasured in the conversation of adults. My instinct - the dramatic instinct - was to lead me, eventually, on the right track for a storyteller: the scene was full of hints, pointers, suggestions, and promises of things to find out and know about human beings.I had to grow up and learn to listen for the unspoken as well as the spoken - and to know a truth, I also had to recognize a lie. ~ Eudora Welty,
363:IT SEEMS DIFFICULT TO IMAGINE, but there was once a time when human beings did not feel the need to share their every waking moment with hundreds of millions, even billions, of complete and utter strangers. If one went to a shopping mall to purchase an article of clothing, one did not post minute-by-minute details on a social networking site; and if one made a fool of oneself at a party, one did not leave a photographic record of the sorry episode in a digital scrapbook that would survive for all eternity. But now, in the era of lost inhibition, it seemed no detail of life was too mundane or humiliating to share. In the online age, it was more important to live out loud than to live with dignity. Internet followers were more treasured than flesh-and-blood friends, for they held the illusive promise of celebrity, even immortality. Were Descartes alive today, he might have written: I tweet, therefore I am. ~ Daniel Silva,
364:FEBRUARY 3 MY FIRE WILL CONSUME THE WORKS OF WITCHCRAFT AND OCCULTISM DO NOT TURN away from Me to serve other gods, for if you turn your children away from Me to serve other gods, My anger will burn against you and will quickly destroy you. Break down the altars of witchcraft and burn any occultic idols in the fire. For you are a people holy to Me. I have chosen you out of all the peoples on the face of the earth to be My people, My treasured possession. Do not test My promises to you and turn to witchcraft and idols, for I will cause a fire to consume your wickedness just as I did with the children of Israel. ACTS 19:18–20; DEUTERONOMY 7:3–6; PSALM 106:16–23 Prayer Declaration Lord, release Your fire and burn up the idols of this land. Let the works of witchcraft and occultism be burned in Your fire. Let Your flame be kindled against wicked spirits, and let demons be exposed and cast out with Your fire. ~ John Eckhardt,
365:I believe in that goodly mansion, his heart, he kept one little place under the skylights where Lucy might have entertainment, if she chose to call. It was not so handsome as the chambers where he lodged his male friends; it was not like the hall where he accommodated his philanthropy, or the library where he treasured his science, still less did it resemble the pavilion where his marriage feast was splendidly spread; yet, gradually, by long and equal kindness, he proved to me that he kept one little closet, over the door of which was written " Lucy's Room." I kept a place for him, too—a place of which I never took the measure, either by rule or compass: I think it was like the tent of Peri-Banou. All my life long I carried it folded in the hollow of my hand—yet, released from that hold and constriction, I know not but its innate capacity for expanse might have magnified it into a tabernacle for a host. ~ Charlotte Bront,
366:Motherhood often feels like a game of guilt management. Sometimes the guilt is overwhelming and debilitating. Sometimes just a low simmer, but it always feels right there. There is never any shortage of fuel to feed the beast, so the whole mechanism is constantly nourished to administer shame and a general feeling of incompetency. Add our carefully curated social media world, which not only affects our sense of success and failure, but also furnishes our children with an unprecedented brand of expectations, and BOOM – we’re the generation that does more for our kids than ever in history, yet feels the guiltiest. Virtually every one of my friends provides more than they had growing up, and still the mantra we buy into is ‘not enough, not enough, not enough.’ Meanwhile, if we developed the chops to tune out the ordinary complaints of children, we’d see mostly happy kids, loved and nurtured, cared for and treasured. ~ Jen Hatmaker,
367:APRIL 15 Peculiar Treasure Now therefore, if you will obey My voice in truth and keep My covenant, then you shall be My own peculiar possession and treasure from among and above all peoples; for all the earth is Mine. And you shall be to Me a kingdom of priests, a holy nation [consecrated, set apart to the worship of God]. EXODUS 19:5-6 Self-rejection and self-hatred can almost seem pious in a sense. They can become a way of punishing yourself for your mistakes, failures, and inabilities. People cannot be perfect, so they sometimes reject and despise themselves. Do you lack appreciation for your own worth and value? You may not feel treasured or even acceptable, but you are. In Ephesians 1:6, Paul says that all who believe in Christ have been “accepted in the beloved.” What joyous and amazing affirmation! Surely you are valuable; otherwise your heavenly Father would not have paid such a heavy price for your redemption. ~ Joyce Meyer,
368:Ian cupped her chin and turned her face up to his. Then he did what he’d been practicing since the night on the train – he looked her fully in the eyes.
He couldn’t always do it. Sometimes his gaze simply refused to obey, and he’d turn away with a growl. But more and more he’d been able to focus directly on her. Ian’s eyes were beautiful, even more so when his pupils widened with desire. “Have I told you today that I love you?” he asked. “A few dozen times. Not that I mind.”
As a young woman who’d been starved for love much of her life, Beth lapped up Ian’s generous outpouring of the words. He’d surprise her with them, catching her as she walked down the hall, pushing her up against a wall, breathing, “I love you.” Or he’d tickle her awake and tell her while she tried to hit him with a pillow. The best was when he lay against her in the dark, fingers tracing her body. She treasured his whispered, “I love you. ~ Jennifer Ashley,
369:What struck me on the beach–and it struck me indeed, so that I staggered as at a blow–was that if the Eternal Principle had rested in that curved thorn I had carried about my neck across so many leagues, and if it now rested in the new thorn (perhaps the same thorn) I had only now put there, then it might rest in everything, in every thorn in every bush, in every drop of water in the sea. The thorn was a sacred Claw because all thorns were sacred Claws; the sand in my boots was sacred sand because it came from a beach of sacred sand. The cenobites treasured up the relics of the sannyasins because the sannyasins had approached the Pancreator. But everything had approached and even touched the Pancreator, because everything had dropped from his hand. Everything was a relic. All the world was a relic. I drew off my boots, that had traveled with me so far, and threw them into the waves that I might not walk shod on holy ground. ~ Gene Wolfe,
370:But we can't see or feel God, Emma, so how can you feel his love? I need more than prayers to a God I can't touch, see, or hear - I want to hear words of love, see kind actions, feel hugs and kisses...

We all do, because yes, we're human beings. But we were made in God's image. ... Which means, Casey, like Father, like daughter. You want to be loved? So does he. You want to be touched? So does he. You want to feel the rush of a kiss or a warmth of a hug? ... So does he, Casey. Which is why I rushed to him when Rory hurt me and my family betrayed me. And you know what? I found a God whose arms were open wide and whose heart leapt with joy when I called his name. As protective as a mother and as jealous as a lover, this was a God who wanted me for his very own. Me - Emma Mallory! To touch, to bless, to fill with his pleasure. ... Until I overflow, spilling his love on all those around me - treasured possessions of a passionate God. ~ Julie Lessman,
371:What struck me on the beach and it struck me indeed, so that I staggered as at a blow—was that if the Eternal Principle had rested in that curved thorn I had carried about my neck across so many leagues, and if it now rested in the new thorn (perhaps the same thorn) I had only now put there, then it might rest in anything, and in fact probably did rest in everything, in every thorn on every bush, in every drop of water in the sea. The thorn was a sacred Claw because all thorns were sacred Claws; the sand in my boots was sacred sand because it came from a beach of sacred sand. The cenobites treasured up the relics of the sannyasins because the sannyasins had approached the Pancreator. But everything had approached and even touched the Pancreator, because everything had dropped from his hand. Everything was a relic. All the world was a relic. I drew off my boots, that had traveled with me so far, and threw them into the waves that I might not walk shod on holy ground. ~ Gene Wolfe,
372:He had a Geronimo Amati at home, just as Aubrey had a treasured Guarnieri, but they travelled with rough old things that could put up with extremes of temperature and humidity. The rough old things always started the evening horribly flat, but in time the players tuned them to their own satisfaction, and exchanging a nod they dashed away into a duet which they knew very well indeed, having played it together these ten years and more, but in which they always found something fresh, some half-forgotten turn of phrase or of particular felicity. They also added new pieces of their own, small improvisations or repetitions, each player in turn. They might have pleased Corelli’s ghost, as showing what power his music still possessed for a later generation: they certainly did not please Preserved Killick, the Captain’s steward. ‘Yowl, yowl, yowl,’ he said to his mate on hearing the familiar sounds. ‘They are at it again. I have a mind to put ratsbane in their toasted cheese. ~ Patrick O Brian,
373:Worn out with this torture of thought, I rose to my knees. Night was come, and her planets were risen: a safe, still night; too serene for the companionship of fear. We know that God is everywhere; but certainly we feel His presence most when His works are on the grandest scale spread before us: and it is in the unclouded night-sky, where His worlds wheel their silent course, that we read clearest His infinitude, His omnipotence, His omnipresence. I had risen to my knees to pray for Mr. Rochester. Looking up, I, with tear-dimmed eyes, saw the mighty Milky Way. Remembering what it was--what countless systems there swept space like a soft trace of light--I felt the might and strength of God. Sure was I of His efficiency to save what He had made: convinced I grew that neither earth should perish, nor one of the souls it treasured. I turned my prayer to thanksgiving: the Source of Life was also the Saviour of spirits. Mr. Rochester was safe: he was God's, and by God would he be guarded. ~ Charlotte Bront,
374:On A Portrait
Blest art! What magic powers with thine may vie,
That brings (too seldom seen) a Brother nigh?
That gives, by colours into canvass wrought,
The hue of sentiment, and tinge of thought?
The lips, with soft affection's smile that glow,
And the mild wisdom of the studious brow?
I look, again I look, and still 'tis there;
I catch, with varying lights, a happier air;
Approach, step back, the favouring distance choose,
And, line by line, the well known face peruse:
Almost expect the opening lips to pour
With usual flow the treasured mental store,
And fondly dream our meeting glances prove
The' accustomed beamings of fraternal love.
But O! should fate in some disastrous day,—
Avert it Heaven!—the living form decay;
Hide, hide, ye pitying friends, the mimic light,
Veil, veil the image from my tortured sight;
The shadow of past joys I could not bear,
Nor would it speak of comfort, but despair.
~ Anna Laetitia Barbauld,
375:Graham’s thoughts of me were not entirely those of a frozen indifference, after all. I believe in that goodly mansion, his heart, he kept one little place under the skylights where Lucy might have entertainment, if she chose to call. It was not so handsome as the chambers where he lodged his male friends; it was not like the hall where he accommodated his philanthropy, or the library where he treasured his science, still less did it resemble the pavilion where his marriage feast was splendidly spread; yet, gradually, by long and equal kindness, he proved to me that he kept one little closet, over the door of which was written ‘Lucy’s Room.’ I kept a place for him too — a place of which I never took the measure, either by rule or compass: I think it was like the tent of Peri-Banou. All my life long I carried it folded in the hollow of my hand — yet, released from that hold and constriction, I knew not but its innate capacity for expanse might have magnified it into a tabernacle for a host. ~ Charlotte Bront,
376:EVERY TIME something thwarts your plans or desires, use that as a reminder to communicate with Me. This practice has several benefits. The first is obvious: Talking with Me blesses you and strengthens our relationship. Another benefit is that disappointments, instead of dragging you down, are transformed into opportunities for good. This transformation removes the sting from difficult circumstances, making it possible to be joyful in the midst of adversity. Begin by practicing this discipline in all the little disappointments of daily life. It is often these minor setbacks that draw you away from My Presence. When you reframe setbacks as opportunities, you find that you gain much more than you have lost. It is only after much training that you can accept major losses in this positive way. But it is possible to attain the perspective of the apostle Paul, who wrote: Compared to the surpassing greatness of knowing Christ Jesus, I consider everything I once treasured to be as insignificant as rubbish. ~ Sarah Young,
377:God's World
Thin as hair are the shadows of sunset
When they follow drawn-out every tree.
On the road through the forest the post-girl
Hands a parcel and letters to me.
By the trail of the cats and the foxes,
By the foxes' and by the cats' trail,
I return with a bundle of letters
To the house where my joy will prevail.
Countries, continents, isthmuses, frontiers,
Lakes and mountains, discussions and news,
Children, grown-ups, old folk, adolescents,
Appreciations, reports and reviews.
0 respected and masculine letters!
All of you, none excepted, have brought
A display of intelligent logic
Underneath a dry statement of thought.
Precious, treasured epistles of women!
Why, I also fell down from a cloud.
And eternally now and for ever
To be yours I have solemnly vowed.
Well and you, stamp-collectors, if even
Only one fleeting moment you had
Among us, what a marvellous present
You would find in my sorrowful stead!
~ Boris Pasternak,
378:I ask the impossible: love me forever.
Love me when all desire is gone.
Love me with the single mindedness of a monk.
When the world in its entirety,
and all that you hold sacred advise you
against it: love me still more.
When rage fills you and has no name: love me.
When each step from your door to our job tires you--
love me; and from job to home again, love me, love me.
Love me when you're bored--
when every woman you see is more beautiful than the last,
or more pathetic, love me as you always have:
not as admirer or judge, but with
the compassion you save for yourself
in your solitude.
Love me as you relish your loneliness,
the anticipation of your death,
mysteries of the flesh, as it tears and mends.
Love me as your most treasured childhood memory--
and if there is none to recall--
imagine one, place me there with you.
Love me withered as you loved me new.
Love me as if I were forever--
and I, will make the impossible
a simple act,
by loving you, loving you as I do ~ Ana Castillo,
379:What are you saying, Captain O’ Devir?” “Stay here with me. Sail the seas, be free of balls and teas and social visits and expectations and the course yer brother will set for ye. Choose yer own path in life.” “Stay here with you?” “Why not?” “Stop saying that?” “Saying what?” “Saying, ‘Why not!’” He shrugged. “Well, it was just an idea.” Her palms suddenly felt cold, even as her heart began to race with the thrill of possibility. “I can’t stay here with you and you know it.” “Don’t see—” he grinned—“why not.” “Ohhhh!” “Think about it. We get on well. I want ye in my bed. If ye’re honest with yerself, ye want me in yours. Makin’ love to me wouldn’t be the trial it might be with someone who was suitable but repellent. Ye’d have no obligation to produce an heir. No obligations to an ancient family or a society that ye obviously ache to escape. Ye’d be loved and treasured and cared about, never set aside once yer purpose—whatever the divil that is—is fulfilled.” “What are you saying, Captain O’ Devir?” “That I’d marry ye, if I could. Give ye that freedom ye crave. ~ Danelle Harmon,
380:His Room
His room is as it used to be
Before he went away,
The walls still keep the pennants he
Brought home but yesterday.
The picture of his baseball team
Still holds its favored spot,
And oh, it seems a dreadful dream
This age of shell and shot!
His golf clubs in the corner stand;
His tennis racket, too,
That once the pressure of his hand
In times of laughter knew
Is in the place it long has kept
For us to look upon.
The room is as it was, except
The boy, himself, has gone.
The pictures of his girls are here,
Still smiling as of yore,
And everything that he held dear
Is treasured as before.
Into his room his mother goes
As usual, day by day,
And cares for it, although she knows
Our boy is far away.
We keep it as he left it, when
He bade us all good-bye,
Though I confess that, now and then,
We view it with a sigh.
For never night shall thrill with joy
Nor day be free from gloom
Until once more our soldier boy
Shall occupy his room.
~ Edgar Albert Guest,
381:Try changing the subject so it is more about God than about your shame. The basic idea is to focus on the matchless worth of the Lord God and then get connected to him. For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. (Deuteronomy 7:6–8) These words are exactly what you need. They say that God is the better King. He invites you to his kingdom. He is faithful to you because of his love, not your worthiness. He loves us not because we are lovable but because he is love. And, in this particular passage, he is talking to scoundrels who are certainly no better than you. ~ Edward T Welch,
382:Something had gone seriously wrong with Aaor’s body, as Nikanj had said. It kept slipping away from me—simplifying its body. It had no control of itself, but like a rock rolling downhill, it had inertia. Its body “wanted” to be less and less complex. If it had stayed unattended in the water for much longer, it would have begun to break down completely—individual cells each with its own seed of life, its own Oankali organelle. These might live for a while as single-cell organisms or invade the bodies of larger creatures at once, but Aaor as an individual would be gone. In a way, then, Aaor’s body was trying to commit suicide. I had never heard of any carrier of the Oankali organism doing such a thing. We treasured life. In my worst moments before I found Jesusa and Tomás, such dissolution had not occurred to me. I didn’t doubt that it would have happened eventually—not as something desirable, but as something inescapable, inevitable. We called our need for contact with others and our need for mates hunger. The word had not been chosen frivolously. One who could hunger could starve. ~ Octavia E Butler,
383:You can forgive yourself,” Daniel had insisted. “I don’t think I can,” she’d replied. He continued to hold her. “I know everything feels wrong, but you can be right again, Marisita, if you try as hard at it as you try with everything else.” This was when the black rose of his darkness had bloomed. Neither Daniel nor Marisita knew what part of that visit triggered it, but the truth was that it was not Daniel coming to comfort her, nor the sensible council he gave. It was not his arms around her or the warmth of his words in her ear. It was, in fact, the way that he said Marisita to her in this last sentence. The way he said her name conveyed all of his sympathy, and it confirmed all of the truth of his advice, and it promised her that she was worthwhile and redeemable, and it indicated that he treasured the way he had seen her selflessly interact with the other pilgrims, and it hinted that if any single thing was different about their circumstances, he would marry her immediately and live with her for decades until they died on the same day just as in love as they were in that moment. ~ Maggie Stiefvater,
384:To understand how seriously the people of Noto take the concept of waste, consider the fugu dilemma. Japanese blowfish, best known for its high toxicity, has been a staple of Noto cuisine for hundreds of years. During the late Meiji and early Edo periods, local cooks in Noto began to address a growing concern with fugu fabrication; namely, how to make use of the fish's deadly ovaries. Pregnant with enough poison to kill up to twenty people, the ovaries- like the toxic liver- had always been disposed of, but the cooks of Noto finally had enough of the waste and set out to crack the code of the toxic reproductive organs. Thus ensued a long, perilous period of experimentation. Locals rubbed ovaries in salt, then in nukamiso, a paste made from rice bran, and left them to ferment. Taste-testing the not-quite-detoxified fugu ovary was a lethal but necessary part of the process, and many years and many lives later, they arrived at a recipe that transformed the ovaries from a deadly disposable into an intensely flavored staple. Today pickled fugu ovaries remain one of Noto's most treasured delicacies. ~ Matt Goulding,
385:No!” Lada shook her head, eyes still wild. “I cannot go in there! If a woman enters the harem complex, she belongs to the sultan!”
Mehmed peered out the window they had climbed through, to make sure their path was clear. “I would not hold you to that, Lada, and—”
“It would not matter! Everyone would know, I would be labeled your concubine, and—”
Radu took her hand, which still hung in the air pointing accusingly at Mehmed, and squeezed it in his own. “And you would be unmarriageable? What a tragedy. I know how dearly you treasured the hope of marrying some minor Ottoman noble, dear sister.”
She finally met his eyes, hers still feverish and frenzied. “But I would be his.”
“I think our Mehmed is smart enough to know he could never claim you. Right?”
Radu’s tone was light, and he turned to Mehmed with a playful smile. Perhaps it was the dimness of the room, or the stress of the night, but Mehmed’s face was clouded with…disappointment? Hurt? Then a tight, false smile took its place, and he nodded. Radu’s own chest felt equally tight with anxiety and fear and a twisting, bitter sense of jealousy. ~ Kiersten White,
386:She pulls from a shelf certain rare spices and sugars that her successor is unlikely to use. Insulating the jars with softbound books and sheafs of cooking notes, she packs them in a carton that came to this kitchen holding boxes of Italian pasta. She examines the fanciful designs on a container of sugar imported from Turkey, a favorite finish for the surface of cookies: bearclaws, butter wafers. The large, faceted granules glitter like bluish rhinestones; children always choose those cookies first. She wonders if she will be able to get this sugar anymore, if borders will tighten so austerely that she will lose some of her most precious, treasured ingredients: the best dried lavender and mascarpone, pomegranate molasses. But in the scheme of things, does it matter?
She comes upon her collection of vinegars, which she uses to brighten the character of certain cakes, to hold the line between sweet and cloying. She takes down a spicy vinegar she bought at a nearby farm; inside the bottle, purple peppers, like sleeping bats, hang from the surface of the liquid. Greenie used it in a dark chocolate ice cream and molasses pie. ~ Julia Glass,
387:2. The classics are those books which constitute a treasured experience for those who have read and loved them; but they remain just as rich an experience for those who reserve the chance to read them for when they are in the best condition to enjoy them. For the fact is that the reading we do when young can often be of little value because we are impatient, cannot concentrate, lack expertise in how to read, or because we lack experience of life. This youthful reading can be (perhaps at the same time) literally formative in that it gives a form or shape to our future experiences, providing them with models, ways of dealing with them, terms of comparison, schemes for categorising them, scales of value, paradigms of beauty: all things which continue to operate in us even when we remember little or nothing about the book we read when young. When we reread the book in our maturity, we then rediscover these constants which by now form part of our inner mechanisms though we have forgotten where they came from. There is a particular potency in the work which can be forgotten in itself but which leaves its seed behind in us. The definition which we can now give is ~ Italo Calvino,
388:After an initial startled gasp, his intended bride dissolved into his arms, returning his kiss with more fervor than she had ever shown before. They were on the verge of being married, after all. Amazing what a difference imminent vows could make. Her hands, originally poised against his chest as though to push him back, slid slowly up to his shoulders and stayed there, as her head tilted back, her lips matched to his.

...

It was quite some time before it began to dawn on Geoff that she might be just a bit too soft. The arms encircling his neck were a little rounder than he remembered them, and her shoulder blades seemed to have receded. Geoff’s hand made another tentative pass up and down her back, without breaking the kiss. Yes, definitely smoother. It might just be the added padding of the cloak, but other discordant details were beginning to intrude upon Geoff’s clouded senses. Her fragrance was all wrong, not Mary’s treasured French perfume, but something fainter, lighter, that made him think without quite knowing why of the park at Sibley Court in summer. It was a perfectly pleasant scent, but it wasn’t Mary’s. He was kissing the wrong woman. ~ Lauren Willig,
389:A book about a lady knight with purple eyes and a passion for justice—one of her few treasured possessions—lay near the window. So far she’d paid Amanda at the Green Inn twice to read it to her. It was that precious. With her mind made up to leave Vaneis, she packed the three dresses she owned, the scarf, the book, some herbs for soap mix, and thirty shillings for the road in her satchel. The next morning, she made sure to pay the innkeeper five shillings for her month's rent. She filled a small rucksack full of food for her journey and left the inn with a smile on her face. Once outside, Ciardis squinted, looking up and down the caravan line. There were six wagons attached to huraks – large, ponderous beasts that looked like oxen with claws. The huraks were all clearly anxious to go as they snorted and pawed the fresh snow with the three dagger-shaped claws on each foot. You and me both, friend. She clutched her two cloth bags and stared around for Lady Serena, trying not to seem too obvious. "All riders up!" rang the call down the line. Ciardis gave up her nonchalant look in favor of panic and began to search frantically. She didn't see Lady Serena anywhere. What if it had all been a cruel joke? ~ Terah Edun,
390:But we love the Old Travelers. We love to hear them prate and drivel and lie. We can tell them the moment we see them. They always throw out a few feelers; they never cast themselves adrift till they have sounded every individual and know that he has not traveled. Then they open their throttle valves, and how they do brag, and sneer, and swell, and soar, and blaspheme the sacred name of Truth! Their central idea, their grand aim, is to subjugate you, keep you down, make you feel insignificant and humble in the blaze of their cosmopolitan glory! They will not let you know anything. They sneer at your most inoffensive suggestions; they laugh unfeelingly at your treasured dreams of foreign lands; they brand the statements of your traveled aunts and uncles as the stupidest absurdities; they deride your most trusted authors and demolish the fair images they have set up for your willing worship with the pitiless ferocity of the fanatic iconoclast! But still I love the Old Travelers. I love them for their witless platitudes, for their supernatural ability to bore, for their delightful asinine vanity, for their luxuriant fertility of imagination, for their startling, their brilliant, their overwhelming mendacity! ~ Mark Twain,
391:Maeve, you wrote this to Tillie Olsen, who treasured it, and had it up on her studio wall. I copied it, and it’s now on the [bulletin] board over my desk.” The passage reads: I have been trying to think of the word to say to you that would never fail to lift you up when you are too tired or too sad [to] not be downcast. But I can think only of a reminder—you are all it has. You are all your work has. It has nobody else and never had anybody else. If you deny it hands and a voice, it will continue as it is, alive, but speechless and without hands. You know it has eyes and can see you, and you know how hopefully it watches you. But I am speaking of a soul that is timid but that longs to be known. When you are so sad that you “cannot work” there is always danger fear will enter in and begin withering around. A good way to remain on guard is to go to the window and watch the birds for an hour or two or three. It is very comforting to see their beaks opening and shutting. This is real friendship—the kind that takes another’s soul as seriously as one’s own. Aristotle considered it the highest order of love, philia, or “friendship love,” in which tending to somebody else’s welfare is central to our own flourishing. ~ Kate Bolick,
392:She was like a queen who beholds the virgin soil of her kingdom invaded and wasted by a traitor.
Any other thing she would have pardoned: infidelity, indifference, cruelty, any sins of manhood's caprice or passion, but who should pardon this?
The sin was not alone against herself; it was against every law of decency and truth that ever she had been taught to hold sacred; it was against all those great dead, who lay with the cross on their breasts and their swords by their side, from whom she had received and treasured the traditions of honor and purity of race.
It was those dead knights whom he had smote upon the mouth and mocked, crying to them: 'Lo! your place is mine; my sons will reign in your stead. I have tainted your race forever; for every my blood flows with yours!'
The greatness of a race is a thing far higher than mere pride. Its instincts are noble and supreme. Its obligations are no less than its privileges; it is a great light which streams backward through the darkness of the ages, and if by that light you guide not your footsteps, then are you thrice accursed, holding as you do that lamp of honor in your hands.
So she had always thought, and now he had dashed the lamp in the dust.
--"Wanda ~ Ouida,
393:In Tom's hurried exchange, he had not forgotten to transfer his cherished Bible to his pocket. It was well he did so; for Mr. Legree, having refitted Tom's handcuffs, proceeded deliberately to investigate the contents of his pockets. He drew out a silk handkerchief, and put it into his own pocket. Several little trifles, which Tom had treasured, chiefly because they had amused Eva, he looked upon with a contemptuous grunt, and tossed them over his shoulder into the river.

Tom's Methodist hymn-book, which, in his hurry, he had forgotten, he now held up and turned over.

"Humph! pious, to be sure. So, what's yer name,—you belong to the church, eh?"

"Yes, Mas'r," said Tom, firmly.

"Well, I'll soon have that out of you. I have none o' yer bawling, praying, singing niggers on my place; so remember. Now, mind yourself," he said, with a stamp and a fierce glance of his gray eye, directed at Tom, "I'm your church now! You understand,—you've got to be as I say."

Something within the silent black man answered No! and, as if repeated by an invisible voice, came the words of an old prophetic scroll, as Eva had often read them to him,—"Fear not! for I have redeemed thee. I have called thee by my name. Thou art MINE! ~ Harriet Beecher Stowe,
394:Dare I ask how you were received?”
“Warily, at first. Then somewhat belligerently.” His eyebrow quirked. “But my reception improved markedly, once I extended the invitation to a dinner party with my aunt.”
A rueful smile curved Sophia’s lips. Yes, that would be her parents’ reaction. They’d dine with the Devil himself, if a duchess were in attendance. “They are dreadful, aren’t they?”
He shrugged. “Isn’t everyone’s family? I doubt your father and I will ever be great friends, but we did discover one interest in common.”
“What’s that?”
“You.” Strong fingers cupped her chin. “We both want to see you happy. We both love you.”
For a moment, Sophia did not trust herself to speak. Relief and joy swelled within her, until there was room for nothing else.
His lips brushed hers in a gentle kiss. “Am I forgiven, for not telling you first?”
Yes, yes. Forgiven, cherished, treasured, adored. Loved, beyond reason.
“I suppose,” she said coyly, tracing the line of his jaw with her fingertips. “So long as you will extend me the same forgiveness.”
“Why?” His eyes narrowed. “Have you been keeping secrets again?”
“Just one.” Smiling, she took his hand and pressed it meaningfully against her gently rounded abdomen. “A very, very tiny one. ~ Tessa Dare,
395:The use of the peace pipe was held sacred by the Indians. Usually it was used in ceremonies of religious, political, or social nature. The decorations on the pipe’s bowl and stem, and even the method of holding or passing the pipe on to the next person, held great ceremonial significance. The pipe was never laid on the ground. To smoke it was a signal that the smoker gave his pledge of honor. It was also believed that the smoke made one think clearly and endowed him with great wisdom. In a treaty ceremony, the pipe usually was passed around to everyone, even before the speeches were made and the problems discussed.
Some pipes were made out of wood, clay, or bone. But the most popular and the most treasured were those made of the soft catlinite mined in the pipestone quarries of Minnesota. These red stone quarries were considered sacred by the Dakotas (Sioux), and were traditionally neutral ground for all tribes. Indians traveled many miles to get this pipestone, and it was a medium of barter between various tribes. The stone was so soft that it could be cut and worked into designs with a knife when freshly quarried. Some pipes were inlaid with lead. It is said that some of the Indian raids on small western town newspapers were made by the Indians to get type lead with which to inlay their pipes. ~ W Ben Hunt,
396:She could sense the approach of land- taste when the waters changed, feel when currents turned cool or warm- but it didn't hurt to keep an eye on the shore now and then, and an ear out for boats. The slap of oars could be heard for leagues. Her father had told tales about armored seafarers in days long past, whose trireme ships had three banks of rowers to ply the waters- you could hear them clear down to Atlantica, he'd say. Any louder and they would disrupt the songs of the half-people- the dolphins and whales who used their voices to navigate the waters.
Even before her father had enacted the ban on going to the surface, it was rare that a boat would encounter a mer. If the captain kept to the old ways, he would either carefully steer away or throw her a tribute: fruit of the land, the apples and grapes merfolk treasured more than treasure. In return the mermaid might present him with fruit of the sea- gems, or a comb from her hair.
But there was always the chance of an unscrupulous crew, and nets, and the potential prize of a mermaid wife or trophy to present the king.
(Considering some of the nets that merfolk had found and freed their underwater brethren from, it was quite understandable that Triton believed humans might eat anything they found in the sea- including merfolk.) ~ Liz Braswell,
397:The Cookie Jar
You can rig up a house with all manner of things,
The prayer rugs of sultans and princes and kings;
You can hang on its wall the old tapestries rare
Which some dead Egyptian once treasured with care;
But though costly and gorgeous its furnishings are,
It must have, to be homelike, an old cookie jar.
There are just a few things that a home must possess,
Besides all your money and all your success—
A few good old books which some loved one has read,
Some trinkets of those whose sweet spirits have fled,
And then in the pantry, not shoved back too far
For the hungry to get to, that old cookie jar.
Let the house be a mansion, I care not at all!
Let the finest of pictures be hung on each wall,
Let the carpets be made of the richest velour,
And the chairs only those which great wealth
can procure,
I'd still want to keep for the joy of my flock
That homey, old fashioned, well-filled cookie crock.
Like the love of the Mother it shines through our years;
It has soothed all our hurts and dried away tears;
It has paid us for toiling; in sorrow or joy,
It has always shown kindness to each girl and boy;
And I'm sorry for people, whoever they are,
Who live in a house where there's no cookie jar.
~ Edgar Albert Guest,
398:The Right Honourable Gentleman is indebted to his memory for his jests, and to his imagination for his facts. ~ Richard Brinsley Sheridan, reply in the House of Commons. Thomas Moore, Memoirs of the Life of the Right Honourable Richard Brinsley Sheridan, 3d ed. (1825), vol. 2, chapter 21, p. 471. "A curious instance of the care with which he treasured up the felicities of his wit appears in the use he made of one of those epigrammatic passages … which, in its first form, ran thus:—'He certainly has a great deal of fancy, and a very good memory; but, with a perverse ingenuity, he employs these qualities as no other person does—for he employs his fancy in his narratives, and keeps his recollection for his wit:—when he makes jokes, you applaud the accuracy of his memory, and 'tis only when he states his facts that you admire the flights of his imagination.' "After many efforts to express this thought more concisely, and to reduce the language of it to that condensed and elastic state, in which alone it gives force to the projectiles of wit, he kept the passage by him patiently some years,—till he at length found an opportunity of turning it to account, in a reply, I believe, to Mr. Dundas, in the House of Commons, when, with the most extemporaneous air, he brought it forth, in the … compact and pointed form [above] (p. 471).,
399:The silence. End of all poetry, all romances. Earlier, frightened, you began to have some intimation of it: so many pages had been turned, the book was so heavy in one hand, so light in the other, thinning toward the end. Still, you consoled yourself. You were not quite at the end of the story, at that terrible flyleaf, blank like a shuttered window: there were still a few pages under your thumb, still to be sought and treasured. Oh, was it possible to read more slowly? - No. The end approached, inexorable, at the same measured pace. The last page, the last of the shining words! And there - the end of the books. The hard cover which, when you turn it, gives you only this leather stamped with old roses and shields.

Then the silence comes, like the absence of sound at the end of the world. You look up. It's a room in an old house. Or perhaps it's a seat in a garden, or even a square; perhaps you've been reading outside and you suddenly see the carriages going by. Life comes back, the shadows of leaves. Someone comes to ask what you will have for dinner, or two small boys run past you, wildly shouting; or else it's merely a breeze blowing a curtain, the white unfurling into a room, brushing the papers on a desk. It is the sound of the world. But to you, the reader, it is only a silence, untenanted and desolate. ~ Sofia Samatar,
400:Verses I
O'ERWHELM'D with sorrow, and sustaining long
'The proud man's contumely, th' oppressor's wrong,'
Languid despondency, and vain regret,
Must my exhausted spirit struggle yet?
Yes!--Robb'd myself of all that fortune gave,
Even of all hope--but shelter in the grave,
Still shall the plaintive lyre essay its powers
To dress the cave of Care with Fancy's flowers,
Maternal Love the fiend Despair withstand,
Still animate the heart and guide the hand.
--May you, dear objects of my anxious care,
Escape the evils I was born to bear!
Round my devoted head while tempests roll,
Yet there, where I have treasured up my soul,
May the soft rays of dawning hope impart
Reviving patience to my fainting heart;-And when its sharp solicitudes shall cease,
May I be conscious in the realms of peace
That every tear which swells my children's eyes,
From sorrows past, not present ills arise,
Then, with some friend who loves to share your pain,
For 'tis my boast that some such friends remain,
By filial grief, and fond remembrance prest,
You'll seek the spot where all my sorrows rest;
Recall my hapless days in sad review
The long calamities I bore for you,
And, with a happier fate, resolve to prove
How well you merited your mother's love.
~ Charlotte Smith,
401:reject Satan’s lie that I will never amount to anything. I have been given gifts by the Holy Spirit and am an important member of the Body of Christ. I renounce the lie that I would be better off dead. I have a life to live doing the will of God that will bring glory to You, my Savior. I renounce the lie that I am not worthy to be loved. I am loved by You, Almighty God, who knows me completely, and I am worthy to be loved by others as well. I renounce the lie that I will always be alone. I am a member of Your family, Father, and have a host of brothers and sisters who will welcome me into community. I confess my failure to love and to like myself, and repudiate the lie of Satan that I once believed. I am accepted in the beloved. You, Lord, see me as Your treasured possession, and it is right that I both like and love myself. I reject the lie that nothing I do is ever good enough. You, Lord, take my efforts, no matter how feeble, and work through me by Your Spirit. I renounce the idea that there is no use trying. I reject self-hatred and self-condemnation along with false guilt. And I affirm that You, Lord Jesus, will enable me to do anything that You call me do. I renounce fear of failure and that sense of hopelessness, which are also Satan’s lies. I believe Your promise, that You give me “hope and a future” (Jeremiah 29:11). ~ Lawrence O Richards,
402:'Bound by affection, may your joy increase, as you are wed today in love and gladness; be glad and rejoice in the Lord your God. 'Bridegroom, delight in your glorious marriage chambers; excel in beauty among your companions; may your heart rejoice in the wife of your youth. 'Your radiant face, O bride, shall glow like wine; your enemies shall be as nothing; My parapet, your love is sweeter than wine.' Like one drinking wine or hearing the song of a swallow or a crane, I shall revel in the Holy One! 'I shall crown My dove with grace and kindness, as once I did when I revealed Myself in the flame of the consuming fire; for you have ravished My heart, My sister, My bride. 'Your fountains are a place of running water; I have shaken all your tormentors from you; My treasured one, lift up your eyes and look about you. 'I shall shower her who comes up from the wilderness with favours; I shall envelop My cornerstone with clouds of glory; I have likened your neck to an ivory tower.' Like one drinking wine or hearing the song of swallows or a crane, I shall revel in the Holy One! 'Arise, My beloved, and be married in love; give hymns and thanks to your King; sing and make music in My bridal chamber: "under the apple tree You have awakened me!"' [1835.jpg] -- from The Penguin Book of Hebrew Verse, Edited by T. Carmi

~ Eleazar ben Kallir, Epithalamium
,
403:The Swiss are rich but like to hide it, reserved yet determined to introduce themselves to everyone, innovative but resistant to change, liberal enough to sanction gay partnerships but conservative enough to ban new minarets. And they invented a breakfast cereal that they eat for supper. Privacy is treasured but intrusive state control is tolerated; democracy is king, yet the majority don’t usually vote; honesty is a way of life but a difficult past is reluctantly talked about; and conformity is the norm, yet red shoes are bizarrely popular.

It is perhaps no surprise that the Swiss are contradictory, given how divided their country is. Since its earliest days Switzerland has faced geographic, linguistic, religious and political divisions that would have destroyed other countries at birth. Those divisions have been bridged, though not without bloodshed, but Switzerland remains as paradoxical as its people. While modern technology drives the economy, some fields are still harvested with scythes (all the hilly landscape’s fault); it’s a neutral nation yet it exports weapons to many other countries; it has no coastline but won sailing’s America’s Cup and has a merchant shipping fleet equal in size to Saudi Arabia’s. As for those national stereotypes, well, not all the cheese has holes, cuckoo clocks aren’t Swiss and the trains don’t always run exactly on time. ~ Diccon Bewes,
404:My garden aboundeth in pleasant nooks
And fragrance is over it all;
For sweet is the smell of my old, old books
In their places against the wall.

Here is a folio that's grim with age
And yellow and green with mould;
There's the breath of the sea on every page
And the hint of a stanch ship's hold.

And here is a treasure from France la belle
Exhaleth a faint perfume
Of wedded lily and asphodel
In a garden of song abloom.

And this wee little book of Puritan mien
And rude, conspicuous print
Hath the Yankee flavor of wintergreen,
Or, may be, of peppermint.

In Walton the brooks a-babbling tell
Where the cheery daisy grows,
And where in meadow or woodland dwell
The buttercup and the rose.

But best beloved of books, I ween,
Are those which one perceives
Are hallowed by ashes dropped between
The yellow, well-thumbed leaves.

For it's here a laugh and it's there a tear,
Till the treasured book is read;
And the ashes betwixt the pages here
Tell us of one long dead.

But the gracious presence reappears
As we read the book again,
And the fragrance of precious, distant years
Filleth the hearts of men.

Come, pluck with me in my garden nooks
The posies that bloom for all;
Oh, sweet is the smell of my old, old books
In their places against the wall! ~ Eugene Field,
405:This is going to break your grandmother’s heart,” she finally said, lifting up a heavy chain that had spikes attached to the end of it. “I have no idea how I’m going to divulge to her that you, her treasured grandson, are nothing more than some . . . crazed lunatic.” “That’s a bit harsh, and all of this”—he gestured around the room—“is not exactly what it seems.” “It’s not a dungeon filled with every type of torture device devised in the last five hundred years?” “I think the oldest I’ve managed to find is three hundred years old, and . . .” “You’re not helping your case, Mr. Haverstein,” Tilda called out to him. “Uh yes, probably not.” “I’m confused about the railroad tie Stanley’s attached to,” Lucetta tossed at him, causing him to blink at the rapid change of topics. “Uh . . .” he began. “It’s not that confusing, Miss Plum,” Stanley said, speaking up when Bram continued floundering. “I’m trying to see how long it takes to get freed from being shackled to a railroad track with only a hairpin to get undone.” “Why would anyone need to know that?” “Well, it might come in handy if, well . . . hmm . . . That is a difficult question to answer,” Stanley said as he sent Lucetta a rather strained smile. “May I assume you have a reason for practicing such a thing?” Lucetta pressed. “Uh . . .” was all Stanley seemed capable of replying, which had Lucetta marching right up to him. “What ~ Jen Turano,
406:She loved old things. The brown-brick place was a survivor of the 1907 earthquake and fire, and proudly bore a plaque from the historical society. The building had a haunted history- it was the site of a crime of passion- but Tess didn't mind. She'd never been superstitious.
The apartment was filled with items she'd collected through the years, simply because she liked them or was intrigued by them. There was a balance between heirloom and kitsch. The common thread seemed to be that each object had a story, like a pottery jug with a bas-relief love story told in pictures, in which she'd found a note reading, "Long may we run. -Gilbert." Or the antique clock on the living room wall, each of its carved figures modeled after one of the clockmaker's twelve children. She favored the unusual, so long as it appeared to have been treasured by someone, once upon a time. Her mail spilled from an antique box containing a pigeon-racing counter with a brass plate engraved from a father to a son. She hung her huge handbag on a wrought iron finial from a town library that had burned and been rebuilt in a matter of weeks by an entire community.
Other people's treasures captivated her. They always had, steeped in hidden history, bearing the nicks and gouges and fingerprints of previous owners. She'd probably developed the affinity from spending so much of her childhood in her grandmother's antique shop. ~ Susan Wiggs,
407:When we’d all settled down from that first night, Julie found a bag on the porch, which we thought must have been left by the same three girls who had brought me to them. Just like the clues on my skin, I’d only been left with two worldly possessions. The first was a wad of cash that I immediately handed to Ben and Julie as compensation for giving me a home. Most of it went to pay for Akinli’s medical bills, which was fine with me. I didn’t know if there was a word bigger than soul mates, something that meant the feeling of being so connected that it was hard to tell where one person ended and the other began. If there was, that word belonged to Akinli and me.
The second thing was a bottle of water. It was so peculiar, this water, a blue that was both dark and brilliant, too thick to see through but still carrying light. No matter the season, it was always cold, and there were tiny shells in it that never settled.
Sometimes I slept with it, even though it was cold enough to wake me up if I rolled on it the wrong way. It was the only clue I had to tell me who I had been before the night I was left on the porch, and I loved it second only to Akinli.
Somehow, I knew that this love was important, as if treasuring the water meant I treasured myself. And I did. I loved my recovering body, I loved my blue-eyed soul mate, I loved my adopted family.
I held the water to my chest, and I loved. ~ Kiera Cass,
408:My Garden
My garden aboundeth in pleasant nooks
And fragrance is over it all;
For sweet is the smell of my old, old books
In their places against the wall.
Here is a folio that's grim with age
And yellow and green with mould;
There's the breath of the sea on every page
And the hint of a stanch ship's hold.
And here is a treasure from France la belle
Exhaleth a faint perfume
Of wedded lily and asphodel
In a garden of song abloom.
And this wee little book of Puritan mien
And rude, conspicuous print
Hath the Yankee flavor of wintergreen,
Or, may be, of peppermint.
In Walton the brooks a-babbling tell
Where the cheery daisy grows,
And where in meadow or woodland dwell
The buttercup and the rose.
But best beloved of books, I ween,
Are those which one perceives
Are hallowed by ashes dropped between
The yellow, well-thumbed leaves.
For it's here a laugh and it's there a tear,
Till the treasured book is read;
And the ashes betwixt the pages here
Tell us of one long dead.
But the gracious presence reappears
As we read the book again,
And the fragrance of precious, distant years
Filleth the hearts of men.
232
Come, pluck with me in my garden nooks
The posies that bloom for all;
Oh, sweet is the smell of my old, old books
In their places against the wall!
~ Eugene Field,
409:I haven’t got a clue what this lot’s supposed to mean,” he said, staring down at a long list of calculations. “You know,” said Ron, whose hair was on end because of all the times he had run his fingers through it in frustration, “I think it’s back to the old Divination standby.” “What — make it up?” “Yeah,” said Ron, sweeping the jumble of scrawled notes off the table, dipping his pen into some ink, and starting to write. “Next Monday,” he said as he scribbled, “I am likely to develop a cough, owing to the unlucky conjunction of Mars and Jupiter.” He looked up at Harry. “You know her — just put in loads of misery, she’ll lap it up.” “Right,” said Harry, crumpling up his first attempt and lobbing it over the heads of a group of chattering first years into the fire. “Okay … on Monday, I will be in danger of — er — burns.” “Yeah, you will be,” said Ron darkly, “we’re seeing the skrewts again on Monday. Okay, Tuesday, I’ll … erm …” “Lose a treasured possession,” said Harry, who was flicking through Unfogging the Future for ideas. “Good one,” said Ron, copying it down. “Because of … erm … Mercury. Why don’t you get stabbed in the back by someone you thought was a friend?” “Yeah … cool …” said Harry, scribbling it down, “because … Venus is in the twelfth house.” “And on Wednesday, I think I’ll come off worst in a fight.” “Aaah, I was going to have a fight. Okay, I’ll lose a bet.” “Yeah, you’ll be betting I’ll win my fight. ~ J K Rowling,
410:I do believe she’s rather annoyed with us,” Miss Longfellow said before she brightened. “But she didn’t say she was washing her hands of us, so all hope hasn’t been lost just yet.” She caught his eye. “Would you be a dear and fetch my bag for me? The one I dropped when you knocked me over. It’s lying there all forlorn on the sidewalk.” Unable to remember the last time someone had call him a dear, and asked him to fetch something, Everett’s lips curled into a grin, and he ambled over to the bag and bent down to pick it up. Grabbing hold of the worn handle, he straightened . . . but wobbled when the weight of the bag took him by surprise. “What in the world do you have in here?” “Essentials.” “What type of essentials could possibly weigh this much?” “Well, if you must know, since I was intending on spending the next nine weeks employed by the Cutler family before I got unfairly dismissed, I had to pack enough reading material to see me through that extended period of time. In that bag rests a few of my favorite dictionaries, one thesaurus, my Bible, numerous works by Shakespeare, although I’m not exactly enjoying his writing, and two books by the incomparable Jane Austen.” She smiled. “Those I enjoy tremendously, but besides my treasured books, I also have a few changes of clothing, an extra pair of shoes, and, well, I won’t go into further details, since what’s left to mention will most likely embarrass us both.” Hefting ~ Jen Turano,
411:Unlike many at court, who tried to spend as much time in front of the king as they could, Destin valued his privacy. So, in addition to his apartment within the palace, he kept a suite of rooms at the Cup and Comfort Inn on the riverfront. Any kind of pleasure could be had at the Cup and Comfort for a price, but what Destin treasured most was anonymity. This was a place where he could be himself.

So it was with not a little alarm that he unlocked the door to his rooms at the inn to find Lila Barrowhill sleeping in his fireside chair.

He froze in the doorway, but she must have heard him, because she opened her eyes and smiled at him sleepily. “I hope you don’t mind that I let myself in. I didn’t want to draw attention by sitting outside your door.”

Destin stepped inside and shut and locked the door behind him. Then turned to glare at her, his arms folded.

Lila grinned when she saw his expression. “Blood and bones, Karn, I’m so glad you’re still alive. It always seems that I’m a lot happier to see you than you are to see me. Well, except for that time you came to Oden’s Ford. Then there was that time in King Gerard’s garden—”

“How did you find this place?”

“I needed a cup and some comfort, and this place was recommended,” she said. She held up a cup she’d no doubt filled down in the taproom. “It’s truly amazing. You really can get anything you want here.” She winked at him. ~ Cinda Williams Chima,
412:Caroline sent another lovely smile his way, which he found less than reassuring, before she waved a hand to the crowd which had them falling silent again. “Now . . . on to the surprise. Darling, would you do the honors?” Everett’s feet remained rooted to the spot, but then, oddly enough, Dudley strode out of the crowd, across the ballroom floor, stopped by Caroline’s side, turned, and smiled. “Treasured friends, it is with great pleasure that I’m finally able to announce, here at Mr. Everett Mulberry’s ball, that Miss Caroline Dixon has agreed . . . to become my wife.” The silence was deafening as every single guest turned disbelieving eyes on Everett. For the span of a split second, he had no idea what to do, but then, he allowed himself the luxury of doing exactly what came naturally . . . he laughed. His feet were suddenly able to move again, and he turned those feet in Caroline’s direction. Reaching her side a moment later, he leaned forward, ignored the triumph lingering in her eyes, and kissed her soundly on the cheek, earning a hiss from her in response which he also ignored. “Thank you, my dear, for giving me the greatest gift possible . . . my freedom.” When Caroline began sputtering, he looked to Dudley. “Well played, old friend, well played indeed. I wish you the very best of luck.” Turning, Everett faced the crowd. “A toast—to Dudley and Caroline, soon to be Mr. and Mrs. Dudley Codman. May they enjoy a happy life together.” The ~ Jen Turano,
413:The Old Arm-Chair
I LOVE it, I love it ; and who shall dare
To chide me for loving that old Arm-chair ?
I've treasured it long as a sainted prize ;
I've bedewed it with tears, and embalmed it with sighs.
' Tis bound by a thousand bands to my heart ;
Not a tie will break, not a link will start.
Would ye learn the spell ? -- a mother sat there ;
And a sacred thing is that old Arm-chair.
In Childhood's hour I lingered near
The hallowed seat with listening ear ;
And gentle words that mother would give ;
To fit me to die, and teach me to live.
She told me shame would never betide,
With truth for my creed and God for my guide ;
She taught me to lisp my earliest prayer ;
As I knelt beside that old Arm-chair.
I sat and watched her many a day,
When her eye grew dim, and her locks were grey :
And I almost worshipped her when she smiled,
And turned from her Bible, to bless her child.
Years rolled on; but the last one sped-My idol was shattered; my earth-star fled :
I learnt how much the heart can bear,
When I saw her die in that old Arm-chair.
'Tis past, 'tis past, but I gaze on it now
With quivering breath and throbbing brow :
'Twas there she nursed me ; 'twas there she died :
And Memory flows with lava tide.
Say it is folly, and deem me weak,
While the scalding drops start down my cheek ;
But I love it, I love it ; and cannot tear
My soul from a mother's old Arm-chair.
~ Eliza Cook,
414:They did not awaken quickly, nor fling about nor shock their systems with any sudden movement. No, they arose from slumber as gently as a soap bubble floats out from its pipe. Down into the gulch they trudged, still only half awake. Gradually their wills coagulated. They built a fire and boiled some tea and drank it from the fruit jars, and at last they settled in the sun on the front porch. The flaming flies made halos about their heads. Life took shape about them, the shape of yesterday and of tomorrow. Discussion began slowly, for each man treasured the little sleep he still possessed. From this time until well after noon, intellectual comradeship came into being. Then roofs were lifted, houses peered into, motives inspected, adventures recounted. Ordinarily their thoughts went first to Cornelia Ruiz, for it was a rare day and night during which Cornelia had not some curious and interesting adventure. And it was an unusual adventure from which no moral lesson could be drawn. The sun glistened in the pine needles. The earth smelled dry and good. The rose of Castile perfumed the world with its flowers. This was one of the best of times for the friends of Danny. The struggle for existence was remote. They sat in judgment on their fellows, judging not for morals, but for interest. Anyone having a good thing to tell saved it for recounting at this time. The big brown butterflies came to the rose and sat on the flowers and waved their wings slowly, as though they pumped honey out by wing power. ~ John Steinbeck,
415:Inscription For An Ice-House
Stranger, approach! within this iron door
Thrice locked and bolted, this rude arch beneath
That vaults with ponderous stone the cell; confined
By man, the great magician, who controuls
Fire, earth and air, and genii of the storm,
And bends the most remote and opposite things
To do him service and perform his will,—
A giant sits; stern Winter; here he piles,
While summer glows around, and southern gales
Dissolve the fainting world, his treasured snows
Within the rugged cave.—Stranger, approach!
He will not cramp thy limbs with sudden age,
Nor wither with his touch the coyest flower
That decks thy scented hair. Indignant here,
Like fettered Sampson when his might was spent
In puny feats to glad the festive halls
Of Gaza's wealthy sons; or he who sat
Midst laughing girls submiss, and patient twirled
The slender spindle in his sinewy grasp;
The rugged power, fair Pleasure's minister,
Exerts his art to deck the genial board;
Congeals the melting peach, the nectarine smooth,
Burnished and glowing from the sunny wall:
Darts sudden frost into the crimson veins
Of the moist berry; moulds the sugared hail:
Cools with his icy breath our flowing cups;
Or gives to the fresh dairy's nectared bowls
A quicker zest. Sullen he plies his task,
And on his shaking fingers counts the weeks
Of lingering Summer, mindful of his hour
To rush in whirlwinds forth, and rule the year.
~ Anna Laetitia Barbauld,
416:My whole life I’ve searched for a love to satisfy the deepest longings within me to be known, treasured, and wholly accepted. When You created me, Lord, Your very first thought of me made Your heart explode with a love that set You in pursuit of me. Your love for me was so great that You, the God of the whole universe, went on a personal quest to woo me, adore me, and finally grab hold of me with the whisper, “I will never let you go.” Lord, I release my grip on all the things I was holding on to, preventing me from returning Your passionate embrace. I want nothing to hold me but You. So, with breathless wonder, I give You all my faith, all my hope, and all my love. I picture myself carrying the old, torn-out boards that inadequately propped me up and placing them in a pile. This pile contains other things I can remove from me now that my new intimacy-based identity is established. I lay down my need to understand why things happen the way they do. I lay down my fears about others walking away and taking their love with them. I lay down my desire to prove my worth. I lay down my resistance to fully trust Your thoughts, Your ways, and Your plans, Lord. I lay down being so self-consumed in an attempt to protect myself. I lay down my anger, unforgiveness, and stubborn ways that beg me to build walls when I sense hints of rejection. I lay all these things down with my broken boards and ask that Your holy fire consume them until they become weightless ashes. And as I walk away, my soul feels safe. Held. And truly free to finally be me. ~ Lysa TerKeurst,
417:As for Françoise herself, she observed that my grandmother was being given very little medication. Since, in her view, medicines only ruined the stomach, she was glad about this, but more obviously humiliated by it. She had some cousins in the south of France – people who were quite well-off – whose daughter, after falling ill in mid-adolescence, died when she was twenty-three; for several years before her decease the father and mother had spent a fortune on drugs and doctors, on pilgrimages from one thermal spa to another. Now for Françoise, for the parents concerned, all this seemed somehow luxurious, as if they had owned race-horses or a country manor-house. The parents, however afflicted they felt, derived a certain pride from the amount of money they had spent. They were left with nothing, least of all their most treasured possession, their child, but they were fond of repeating how they had done as much for her, more than as much, as the wealthiest people in existence. The ultraviolet rays to which the poor girl had been subjected several times a day for months on end were a particular source of pride. At times the father, his vanity flattered by some sense of glorious sacrifice surrounding his grief, would even reach the point of speaking of his daughter as though she had been a famous opera singer for whose sake he had been brought to ruin. Françoise was not unmoved by such theatricality; the staging of my grandmother’s illness seemed to her to be rather thin in comparison, better suited to the boards of a minor provincial theatre. ~ Marcel Proust,
418:Marjan measured Bahar's unpredictable temperament according to the ancient and treasured Zoroastrian practice of gastronomic balancing, which pitted light and against dark, good against evil, hot against cold. Certain hot, or 'garm,' personalities tend to be quick to temper, exude more energy, and prompt all others around them to action. This energy often runs itself ragged, so to counter exhaustion, one must consume cold, or 'sard' foods, such as freshwater fish, yogurt, coriander, watermelon, and lentils. Most spices and meats should be avoided, for they only stoke the fires inside. (Tea, although hot in temperature, is quite a neutralizing element.) By contrast, for the person who suffers from too cold a temperament, marked by extreme bouts of melancholia and a general disinterest in the future, hot or 'garm' dishes are recommended. Foods such as veal, mung beans, cloves, and figs do well to raise spirits and excite ambitions.
To diagnose Bahar as a 'garmi' (on account of her extreme anxiety and hot temper) would have been simple enough, had she not also suffered from a lowness of spirit that often led to migraine headaches. Whether in a 'garm' or a 'sard' mood, Bahar could always depend on her older sister to guide her back to a relative calm. Marjan had for a long time kept a close eye on Bahar and knew exactly when to feed her sautéed fish with garlic and Seville oranges to settle her hot flashes, or when a good apple 'khoresh,' a stew made from tart apples, chicken, and split peas, would be a better choice to pull Bahar out of her doldrums. ~ Marsha Mehran,
419:Back Home
GLAD to be back home again,
Where abide the friendly men;
Glad to see the same old scenes
And the little house that means
All the joys the soul has treasured
Glad to be where smiles aren't measured,
Where I've blended with the gladness
All the heart has known of sadness,
Where some long-familiar steeple
Marks my town of friendly people.
Though it's fun to go a-straying
Where the bands are nightly playing
And the throngs of men and women
Drain the cup of pleasure brimmin',
I am glad when it is over
That I've ceased to play the Rover.
And when once the train starts chugging
Towards the children I'll be hugging,
All my thoughts and dreams are set there;
Fast enough I cannot get there.
Guess I wasn't meant for bright lights,
For the blaze of red and white lights,
For the throngs that seem to smother
In their selfishness, each other;
For whenever I've been down there,
Tramped the noisy, blatant town there,
Always in a week I've started
Yearning, hungering, heavy-hearted,
For the home town and its spaces
Lit by fine and friendly faces.
Like to be where men about me
Do not look on me to doubt me;
Where I know the men and women,
Know why tears some eyes are dimmin',
Know the good folks an' the bad folks
An' the glad folks an' the sad folks;
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Where we live with one another,
Meanin' something to each other.
An' I'm glad to see the steeple,
Where the crowds aren't merely people.
~ Edgar Albert Guest,
420:She looked down at him, smiling with exasperated amusement. *Stubborn, snarly male.*

*Stubbornness is a much-maligned quality,* he panted as he climbed toward her. Her silvery, velvet-coated laugh filled the land. Then he finally got a good look at her. He sank to his knees. *I owe you a debt, Lady.*

She shook her head. *The debt is mine, not yours.*

*I failed you,* he said bitterly, looking at her wasted body.

*No, Daemon,* Jaenelle replied softly. *I failed you. You asked me to heal the crystal chalice and return to the living world. And I did. But I don’t think I ever forgave my body for being the instrument that was used to try to destroy me, and I became its cruelest torturer. For that I’m sorry because you treasured that part of me.*

*No, I treasured all of you. I love you, Witch. I always will. You’re everything I’d dreamed you would be.*

She smiled at him. *And I—* She shuddered, pressed her hand against her chest. *Come. There’s little time left.* She fled through the rocks, out of sight before he could move. He hurried after her, following the glittering trail, gasping as he felt a crushing weight descend on him. *Daemon.* Her voice came back to him, faint and pain-filled. *If the body is going to survive, I can’t stay any longer.* He fought against the weight.

*Jaenelle!*

*You have to take this in slow stages. Rest there now. Rest, Daemon. I’ll mark the trail for you. Please follow it. I’ll be waiting for you at the end.*

*JAENELLE!* A wordless whisper. His name spoken like a caress. Then silence. ~ Anne Bishop,
421:The Day is Done

The day is done, and the darkness
Falls from the wings of Night,
As a feather is wafted downward
From an eagle in his flight.

I see the lights of the village
Gleam through the rain and the mist,
And a feeling of sadness comes o'er me
That my soul cannot resist:

A feeling of sadness and longing,
That is not akin to pain,
And resembles sorrow only
As the mist resembles the rain.

Come, read to me some poem,
Some simple and heartfelt lay,
That shall soothe this restless feeling,
And banish the thoughts of day.

Not from the grand old masters,
Not from the bards sublime,
Whose distant footsteps echo
Through the corridors of Time.

For, like strains of martial music,
Their mighty thoughts suggest
Life's endless toil and endeavor;
And to-night I long for rest.

Read from some humbler poet,
Whose songs gushed from his heart,
As showers from the clouds of summer,
Or tears from the eyelids start;

Who, through long days of labor,
And nights devoid of ease,
Still heard in his soul the music
Of wonderful melodies.

Such songs have power to quiet
The restless pulse of care,
And come like the benediction
That follows after prayer.

Then read from the treasured volume
The poem of thy choice,
And lend to the rhyme of the poet
The beauty of thy voice.

And the night shall be filled with music,
And the cares, that infest the day,
Shall fold their tents, like the Arabs,
And as silently steal away. ~ Henry Wadsworth Longfellow,
422:Selling The Old Home
The little house has grown too small, or rather we have grown
Too big to dwell within the walls where all our joys were known.
And so, obedient to the wish of her we love so well,
I have agreed for sordid gold the little home to sell.
Now strangers come to see the place, and secretly I sigh,
And deep within my breast I hope that they'll refuse to buy.
'This bedroom's small,' one woman said; up went her nose in scorn!
To me that is the splendid room where little Bud was born.
'The walls are sadly finger-marked,' another stranger said.
A lump came rising in my throat; I felt my cheeks grow red.
'Yes, yes,' I answered, 'so they are. The fingermarks are free
But I'd not leave them here if I could take them all with me.'
'The stairway shows the signs of wear.' I answered her in heat,
'That's but the glorious sign to me of happy little feet.
Most anyone can have a flight of shiny stairs and new
But those are steps where joy has raced, and love and laughter, too.'
'This paper's ruined! Here are scrawled some pencil marks, I note.'
I'd treasured them for years. They were the first he ever wrote.
Oh I suppose we'll sell the place; it's right that we should go;
The children must have larger rooms in which to live and grow.
But all my joys were cradled here; 'tis here I've lived my best,
'Tis here, whatever else shall come, we've been our happiest;
And though into a stranger's hands this home I shall resign,
And take his gold in pay for it, I still shall call it mine.
~ Edgar Albert Guest,
423:The Sorrow Tugs
There's a lot of joy in the smiling world,
there's plenty of morning sun,
And laughter and songs and dances, too,
when-ever the day's work's done;
Full many an hour is a shining one,
when viewed by itself apart,
But the golden threads in the warp of life
are the sorrow tugs at your heart.
Oh, the fun is froth and it blows away,
and many a joy's forgot,
And the pleasures come and the pleasures go,
and memory holds them not;
But treasured ever you keep the pain
that causes your tears to start,
For the sweetest hours are the ones that bring
the sorrow tugs at your heart.
The lump in your throat and the little sigh
when your baby trudged away
The very first time to the big red school —
how long will their memory stay?
The fever days and the long black nights
you watched as she troubled, slept,
And the joy you felt when she smiled once more —
how long will that all be kept?
The glad hours live in a feeble way,
but the sad ones never die.
His first long trousers caused a pang
and you saw them with a sigh.
And the big still house when the boy and girl,
unto youth and beauty grown,
To college went; will you e'er forget
that first grim hour alone?
It seems as you look back over things,
that all that you treasure dear
Is somehow blent in a wondrous way
959
with a heart pang and a tear.
Though many a day is a joyous one
when viewed by itself apart,
The golden threads in the warp of life
are the sorrow tugs at your heart.
~ Edgar Albert Guest,
424:The small Japanese immortal sat cross-legged, his two swords resting flat on the ground before him. He folded his hands in his lap, closed his eyes and breathing through his nose, forcing the chill night air deep into his chest. He held it for a count of five, then shaped his lips into an O and blew it out again, puncturing a tiny hole in the swirling fog before his face.
Even though he would never admit it to anyone, Niten loved this moment. He had no affection for what was to come, but this brief time, when all preparations for battle were made and there was nothing left to do but wait, when the world felt still, as if it was holding its breath, was special. This moment, when he was facing death, was when he felt completely, fully alive.
He’d still been called Miyamoto Musashi and had been a teenager when he’d first discovered the genuine beauty of the quiet moment before a fight. Every breath suddenly tasted like the finest food, every sound was distinct and divine, and even on the foulest battlefields, his eyes would be drawn to something simple and elegant: a flower, the shape of a branch, the curl of a cloud.
A hundred years ago, Aoife had given him a book as a birthday present. He hadn’t had the heart to tell her that she’d missed his birthday by a month, but he had treasured the book, the first edition of The Professor by Charlotte Bronte. It included a line he had never forgotten: In the midst of life we are in death. Years later, he’d heard Ghandi take the same words and shift them around to create something that resonated deeply within him: In the midst of death life persists. ~ Michael Scott,
425:Webster Ford
Do you remember, O Delphic Apollo,
The sunset hour by the river, when Mickey M'Grew
Cried, "There's a ghost," and I, "It's Delphic Apollo";
And the son of the banker derided us, saying, "It's light
By the flags at the water's edge, you half-witted fools."
And from thence, as the wearisome years rolled on, long after
Poor Mickey fell down in the water tower to his death
Down, down, through bellowing darkness, I carried
The vision which perished with him like a rocket which falls
And quenches its light in earth, and hid it for fear
Of the son of the banker, calling on Plutus to save me?
Avenged were you for the shame of a fearful heart,
Who left me alone till I saw you again in an hour
When I seemed to be turned to a tree with trunk and branches
Growing indurate, turning to stone, yet burgeoning
In laurel leaves, in hosts of lambent laurel,
Quivering, fluttering, shrinking, fighting the numbness
Creeping into their veins from the dying trunk and branches!
'Tis vain, O youth, to fly the call of Apollo.
Fling yourselves in the fire, die with a song of spring,
If die you must in the spring. For none shall look
On the face of Apollo and live, and choose you must
'Twixt death in the flame and death after years of sorrow,
Rooted fast in the earth, feeling the grisly hand,
Not so much in the trunk as in the terrible numbness
Creeping up to the laurel leaves that never cease
To flourish until you fall. O leaves of me
Too sere for coronal wreaths, and fit alone
For urns of memory, treasured, perhaps, as themes
For hearts heroic, fearless singers and livers -Delphic Apollo.
~ Edgar Lee Masters,
426:The wild is an integral part of who we are as children. Without pausing to consider what or where or how, we gather herbs and flowers, old apples and rose hips, shiny pebbles and dead spiders, poems, tears and raindrops, putting each treasured thing into the cauldron of our souls. We stir our bucket of mud as if it were, every one, a bucket of chocolate cake to be mixed for the baking. Little witches, hag children, we dance our wildness, not afraid of not knowing.
But there comes a time when the kiss of acceptance is delayed until the mud is washed from our knees, the chocolate from our faces. Putting down our wooden spoon with a new uncertainty, setting aside our magical wand, we learn another system of values based on familiarity, on avoiding threat and rejection. We are told it is all in the nature of growing up. But it isn't so.
Walking forward and facing the shadows, stumbling on fears like litter in the alleyways of our minds, we can find the confidence again. We can let go of the clutter of our creative stagnation, abandoning the chaos of misplaced and outdated assumptions that have been our protection. Then beyond the half light and shadows, we can slip into the dark and find ourselves in a world where horizons stretch forever. Once more we can acknowledge a reality that is unlimited finding our true self, a wild spirit, free and eager to explore the extent of our potential, free to dance like fireflies, free to be the drum, free to love absolutely with every cell of our being, or lie in the grass watching stars and bats and dreams wander by.
We can live inspired, stirring the darkness of the cauldron within our souls, the source, the womb temple of our true creativity, brilliant, untamed ~ Emma Restall Orr,
427:Keep these words that I am commanding you today in your heart” (Deut. 6:6). “Serve the Lord your God with all your heart” (Deut. 10:12). “Incline your hearts to the Lord, the God of Israel” (Josh. 24:23). “Return to the Lord with all your heart” (1 Sam. 7:3). “The Lord looks on the heart” (1 Sam. 16:7). “I will give thanks to the Lord with my whole heart” (Ps. 9:1). “Let the words of my mouth and the meditation of my heart be acceptable to you” (Ps. 19:14). “In God my heart trusts” (Ps. 28:7). “Your law is within my heart” (Ps. 40:8). “Create in me a clean heart, O God” (Ps. 51:10). “So teach us to count our days that we may gain a wise heart” (Ps. 90:12). “Search me, O God, and know my heart” (Ps. 139:23). “Incline your heart to understanding” (Prov. 2:2). “Trust in the Lord with all your heart” (Prov. 3:5). “My child, give me your heart” (Prov. 23:26). “The heart is devious above all else” (Jer. 17:9). “I will put my law within them, and I will write it on their hearts” (Jer. 31:33). “Where your treasure is, there your heart will be also” (Matt. 6:21). “Out of the heart come evil intentions” (Matt. 15:19). “Mary treasured all these words and pondered them in her heart” (Luke 2:19). “God searches the heart” (Rom. 8:27). “The God who said, ‘Let light shine out of darkness,’ has shone in our hearts” (2 Cor. 4:6). “God has sent the Spirit of God’s Son into our hearts, crying, ‘Abba! Father!’” (Gal. 4:6). “May you be strengthened in your inner being with power through God’s Spirit, that Christ may dwell in your hearts” (Eph. 3:16–17). The heart is an image for the self at a deep level, deeper than our perception, intellect, emotion, and volition. As the spiritual center of the total self, it affects all of these: our sight, thought, feelings, and will. ~ Marcus J Borg,
428:author class:Sri Aurobindo
Rebirth
Not soon is God's delight in us completed,
Nor with one life we end;
Termlessly in us are our spirits seated,
A termless joy intend.
Our souls and heaven are of an equal stature
And have a dateless birth;
The unending seed, the infinite mould of Nature,
They were not made on earth,
Nor to the earth do they bequeath their ashes,
But in themselves they last.
An endless future brims beneath thy lashes,
Child of an endless past.
Old memories come to us, old dreams invade us,
Lost people we have known,
Fictions and pictures; but their frames evade us, -
They stand out bare, alone.
Yet all we dream and hope are memories treasured,
Are forecasts we misspell,
But of what life or scene he who has measured
The boundless heavens can tell.
Time is a strong convention; future and present
Were living in the past;
They are one image that our wills complaisant
Into three schemes have cast.
Our past that we forget, is with us deathless,
Our births and later end
Already accomplished. To a summit breathless
Sometimes our souls ascend,
Whence the mind comes back helped; for there emerges
The ocean vast of Time
Spread out before us with its infinite surges,
Its symphonies sublime;
And even from this veil of mind the spirit
Looks out sometimes and sees
The bygone aeons that our lives inherit,
The unborn centuries:
It sees wave-trampled realms expel the Ocean, -
From the vague depths uphurled
Where now Himaloy stands, the flood's huge motion
Sees measuring half the world;
Or else the web behind us is unravelled
And on its threads we gaze, -
Past motions of the stars, scenes long since travelled
In Time's far-backward days.
~ Sri Aurobindo, - Rebirth
,
429:Modern industrial civilization has developed within a certain system of convenient myths. The driving force of modern industrial civilization has been individual material gain, which is accepted as legitimate, even praiseworthy, on the grounds that private vices yield public benefits in the classic formulation.

Now, it's long been understood very well that a society that is based on this principle will destroy itself in time. It can only persist with whatever suffering and injustice it entails as long as it's possible to pretend that the destructive forces that humans create are limited: that the world is an infinite resource, and that the world is an infinite garbage-can. At this stage of history, either one of two things is possible: either the general population will take control of its own destiny and will concern itself with community-interests, guided by values of solidarity and sympathy and concern for others; or, alternatively, there will be no destiny for anyone to control.

As long as some specialized class is in a position of authority, it is going to set policy in the special interests that it serves. But the conditions of survival, let alone justice, require rational social planning in the interests of the community as a whole and, by now, that means the global community. The question is whether privileged elites should dominate mass-communication, and should use this power as they tell us they must, namely, to impose necessary illusions, manipulate and deceive the stupid majority, and remove them from the public arena. The question, in brief, is whether democracy and freedom are values to be preserved or threats to be avoided. In this possibly terminal phase of human existence, democracy and freedom are more than values to be treasured, they may well be essential to survival. ~ Noam Chomsky,
430:Think of your life as a boat on the stormy seas. The boat represents all that you think will keep you safe from death by drowning. Dark skies block out the sun, winds tear at your face, angry waves rise to sweep you off your treasured boat and send you into a deep, watery grave. And so you cringe in fear as you cling to the boat that you believe will save you from suffering. But Yeshua is at peace. How can He be at rest in the midst of such a terrible threat? When you cry out in fear, He rises and looks out at that storm, totally unconcerned. Why are you afraid? He asks. Has He gone mad? Does He not see the reason to fear? Does He not see the cruel husband, the cancer, the terrified children, the abuse, the injustice, the empty bank account, the rejection at the hands of friends, the assault of enemies, the killing of innocents? How could He ask such a question? Unless what He sees and what you see are not the same. And what does He see instead of the storm? He sees another dimension to which this one is ultimately subject, though the two are also wholly integrated. He sees the Father, who offers no judgment nor condemnation. He sees life and love and joy and peace in an eternal union with His Father, manifesting now, on earth, in the most spectacular fashion. He sees peace in the storm. And so can we, if we only change our beliefs about what we are seeing; if we only, through faith, see as He sees. His question is still the same today. Why are you afraid, oh you of little faith? Yeshua shows us the Way to be saved from all that we think threatens us on the dark seas of our lives. Only when we, too, see what He sees can we leave the treasured boat that we think will save us and walk on the troubled waters that we thought would surely drown us. I wasn’t seeing what He saw, you see? I was seeing the storm clouds. ~ Ted Dekker,
431:On The Death Of Mrs. Martineau, Senr.
Ye who around this venerated bier
In pious anguish pour the tender tear,
Mourn not!—'Tis Virtue's triumph, Nature's doom,
When honoured Age, slow bending to the tomb,
Earth's vain enjoyments past, her transient woes,
Tastes the long sabbath of well-earned repose.
No blossom here, in vernal beauty shed,
No lover lies, warm from the nuptial bed;
Here rests “the full of days,”—each task fulfilled,
Each wish accomplished, and each passion stilled.
You raised her languid head, caught her last breath,
And cheered with looks of love the couch of death.
Yet mourn!—for sweet the filial sorrows flow,
When fond affection prompts the gush of woe;
No bitter drop, 'midst nature's kind relief,
Sheds gall into the fountain of your grief;
No tears you shed for patient love abused,
And counsel scorned, and kind restraints refused;
Not yours the pang the conscious bosom wrings,
When late Remorse inflicts her fruitless stings.
Living you honoured her, you mourn for dead;
Her God you worship, and her path you tread:
Your sighs shall aid reflection's serious hour,
And cherished virtues bless the kindly shower:
On the loved theme your lips unblamed shall dwell;
Your lives, more eloquent, her worth shall tell.—
Long may that worth, fair Virtue's heritage,
From race to race descend, from age to age!
Still purer with transmitted lustre shine,
The treasured birthright of the spreading line!
—For me, as o'er the frequent grave I bend,
And pensive down the vale of years descend;—
Companions, parents, kindred called to mourn,
Dropt from my side, or from my bosom torn;
A boding voice, methinks, in Fancy's ear
Speaks from the tomb, and cries “Thy friends are here!”
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~ Anna Laetitia Barbauld,
432:The Candle Of The Lord
“The spirit of man is the candle of the Lord.”
“The Spirit itself beareth witness with our spirit, that we are the children of
God.”
Our spirit—ay, our own!—the tree whose fruits
Have never fail'd—the sign upon the door
'Twixt us and God's intelligent dumb brutes,
That parts us evermore!
Our spirit—last, best gift—still unbereft
Of treasures stored in Eden's happy land;
One fragment of the human, as it left
The Divine Maker's hand.
That seal of our high birth He did allow
Toea unharm'd the sin and woe and strife;
That remnant of our godhead—wanting now
Only the “breath of life.”
Only the breath of life, whereby the Lord
Made us to be His equals, fit to fill
His throne—our free wills brought into accord
With His own sovereign will.
Our spirit—not the feeble soul which came
With our dishonour'd state and its new needs;
And not the feebler heart of sin and shame,
That daily breaks and bleeds.
Our spirit—our unshatter'd lamp—still ours—
Fill'd with the heavenly essence, as of yore,—
To bear a light, to light the midnight hours,
And light the wreck to shore.
Ay, 'tis the same—the same! It hath not shared
The mutilation and the curse and blight;
When the destruction fell, the lamp was spared—
Only deprived of Light.
178
O God! and hath it ever ceased to grope
For light, and yearn and cry for light to come?
In blackest gloom, ere revelation spoke,
While yet the Christ was dumb,
Thou knowest it search'd for every wandering ray,
And never wearied of the weary quest;
And fed and fenced and treasured, day by day,
A glimmer in its breast.
O holy Dove! O Grace! O Love! come down—
Our spirit with Thy perfect light inspire!
Circle each candle with its flaming crown,
Its cloven tongue of fire!
~ Ada Cambridge,
433:Imagine how differently you might approach each day by simply stating: God is good. God is good to me. God is good at being God. And today is yet another page in our great love story. Nothing that happens to you today will change that or even alter it in the slightest way. Lift your hands, heart, and soul, and receive that truth as you pray this prayer: My whole life I’ve searched for a love to satisfy the deepest longings within me to be known, treasured, and wholly accepted. When You created me, Lord, Your very first thought of me made Your heart explode with a love that set You in pursuit of me. Your love for me was so great that You, the God of the whole universe, went on a personal quest to woo me, adore me, and finally grab hold of me with the whisper, “I will never let you go.” Lord, I release my grip on all the things I was holding on to, preventing me from returning Your passionate embrace. I want nothing to hold me but You. So, with breathless wonder, I give You all my faith, all my hope, and all my love. I picture myself carrying the old, torn-out boards that inadequately propped me up and placing them in a pile. This pile contains other things I can remove from me now that my new intimacy-based identity is established. I lay down my need to understand why things happen the way they do. I lay down my fears about others walking away and taking their love with them. I lay down my desire to prove my worth. I lay down my resistance to fully trust Your thoughts, Your ways, and Your plans, Lord. I lay down being so self-consumed in an attempt to protect myself. I lay down my anger, unforgiveness, and stubborn ways that beg me to build walls when I sense hints of rejection. I lay all these things down with my broken boards and ask that Your holy fire consume them until they become weightless ashes. And as I walk away, my soul feels safe. Held. And truly free to finally be me. ~ Lysa TerKeurst,
434:Quickly she shredded the cabbage on the chopping block and tossed it along with the onion and tomatoes in a blue Pyrex bowl. Then she slid the lamb chops, encrusted with fresh rosemary, into the oven.
While the lamb baked, she brushed her hair in the washroom and pinned it back again. Then she zipped on a silk floral dress she'd purchased in Bristol and retrieved her grandmother's rhinestone necklace, one of the few family heirlooms her mother packed for her, to clasp around her neck.
At the foot of the bed was the antique trunk she'd brought from her childhood home in Balham more than a decade ago. Opening the trunk, she removed her wedding album along with her treasured copy of 'The Secret Garden' and the tubes of watercolors her father had sent with her and her brother. Her father hoped she would spend time painting on the coast, but Maggie hadn't inherited his talent or passion for art. Sometimes she wondered if Edmund would have become an artist.
Carefully she took out her newest treasures- pieces of crystal she and Walter hd received as wedding presents, protected by pages and pages of her husband's newspaper. She unwrapped the crystal and two silver candlesticks, then set them on the white-cloaked dining table. She arranged the candlesticks alongside a small silver bowl filled with mint jelly and a basket with sliced whole-meal bread from the bakery. After placing white, tapered candles into the candlesticks, she lit them and stepped back to admire her handiwork.
Satisfied, she blew them out. Once she heard Walter at the door, she'd quickly relight the candles.
When the timer chimed, she removed the lamb chops and turned off the oven, placing the pan on her stovetop and covering it with foil. She'd learned a lot about housekeeping in the past decade, and now she was determined to learn how to be the best wife to Walter. And a doting mother to their children.
If only she could avoid the whispers from her aunt's friends. ~ Melanie Dobson,
435:My dearest,
I write this letter by candlelight as you lie sleeping. And though I can't hear the soft sounds of your slumber, I know you are there, and soon I will be lying next to you again as I always have. And I will feel your warmth and your comfort, and your breaths will slowly guide me to the place where I dream of you and the wonderful man you are. I see the flame beside me and it reminds me of another fire, (with me in your soft clothes and you in your jeans) of me and you. I knew then we would always be together. My heart had been captured, and I knew inside that it had always been yours. Who was I to question a love that rode on shooting stars and roared like crashing waves? For that is what is was between us then and that is what it is today. You are my best friend as well as my lover, and I do not know which side of you I enjoy the most. I treasure each side, just as I have treasured our life together. You have something inside you, something beautiful and strong. Kindness, that's what I see when I look at you, that's what everyone sees. Kindness. You are the most forgiving and peaceful man I know. God is with you, He must be, for you are the closest thing to an angel that I've ever seen. We have lived a lifetime most couples never know, and yet, when I look at you, I am frightened by the knowledge that all this will be ending soon. (For we both know my prognosis and what it will mean to us.) I see your tears and I worry more about you than I do about me, because I fear the pain I know you will go through. There are no words to express my sorrow for this, and I am at a loss for words. So I love you so deeply, so incredibly much. Know that I love you, that I always will, and that no matter what happens, know I have led the greatest life possible. My life with you. I love you. I love you now as I write this, and I love you now as you read this. And I am so sorry if I am not able to tell you. I love you deeply. You are, and always have been, my dream. ~ Nicholas Sparks,
436:Autumn Perspective
Now, moving in, cartons on the floor,
the radio playing to bare walls,
picture hooks left stranded
in the unsoiled squares where paintings were,
and something reminding us
this is like all other moving days;
finding the dirty ends of someone else's life,
hair fallen in the sink, a peach pit,
and burned-out matches in the corner;
things not preserved, yet never swept away
like fragments of disturbing dreams
we stumble on all day. . .
in ordering our lives, we will discard them,
scrub clean the floorboards of this our home
lest refuse from the lives we did not lead
become, in some strange, frightening way, our own.
And we have plans that will not tolerate
our fears-- a year laid out like rooms
in a new house--the dusty wine glasses
rinsed off, the vases filled, and bookshelves
sagging with heavy winter books.
Seeing the room always as it will be,
we are content to dust and wait.
We will return here from the dark and silent
streets, arms full of books and food,
anxious as we always are in winter,
and looking for the Good Life we have made.
I see myself then: tense, solemn,
in high-heeled shoes that pinch,
not basking in the light of goals fulfilled,
but looking back to now and seeing
a lazy, sunburned, sandaled girl
in a bare room, full of promise
and feeling envious.
Now we plan, postponing, pushing our lives forward
into the future--as if, when the room
contains us and all our treasured junk
21
we will have filled whatever gap it is
that makes us wander, discontented
from ourselves.
The room will not change:
a rug, or armchair, or new coat of paint
won't make much difference;
our eyes are fickle
but we remain the same beneath our suntans,
pale, frightened,
dreaming ourselves backward and forward in time,
dreaming our dreaming selves.
I look forward and see myself looking back.
~ Erica Jong,
437:January 27 MORNING “And of his fulness have all we received.” — John 1:16 THESE words tell us that there is a fulness in Christ. There is a fulness of essential Deity, for “in Him dwelleth all the fulness of the Godhead.” There is a fulness of perfect manhood, for in Him, bodily, that Godhead was revealed. There is a fulness of atoning efficacy in His blood, for “the blood of Jesus Christ, His Son, cleanseth us from all sin.” There is a fulness of justifying righteousness in His life, for “there is therefore now no condemnation to them that are in Christ Jesus.” There is a fulness of divine prevalence in His plea, for “He is able to save to the uttermost them that come unto God by Him; seeing He ever liveth to make intercession for them.” There is a fulness of victory in His death, for through death He destroyed him that had the power of death, that is the devil. There is a fulness of efficacy in His resurrection from the dead, for by it “we are begotten again unto a lively hope.” There is a fulness of triumph in His ascension, for “when He ascended up on high, He led captivity captive, and received gifts for men.” There is a fulness of blessings of every sort and shape; a fulness of grace to pardon, of grace to regenerate, of grace to sanctify, of grace to preserve, and of grace to perfect. There is a fulness at all times; a fulness of comfort in affliction; a fulness of guidance in prosperity. A fulness of every divine attribute, of wisdom, of power, of love; a fulness which it were impossible to survey, much less to explore. “It pleased the Father that in Him should all fulness dwell.” Oh, what a fulness must this be of which all receive! Fulness, indeed, must there be when the stream is always flowing, and yet the well springs up as free, as rich, as full as ever. Come, believer, and get all thy need supplied; ask largely, and thou shalt receive largely, for this “fulness” is inexhaustible, and is treasured up where all the needy may reach it, even in Jesus, Immanuel — God with us. ~ Charles Haddon Spurgeon,
438:How has a failure, or apparent failure, set you up for later success? Do you have a “favorite failure” of yours? Many, many moons ago, I used to be a corporate lawyer. I was an ambivalent corporate lawyer at best, and anyone could have told you that I was in the wrong profession, but still: I’d dedicated tons of time (three years of law school, one year of clerking for a federal judge, and six and a half years at a Wall Street firm, to be exact) and had lots of deep and treasured relationships with fellow attorneys. But the day came, when I was well along on partnership track, that the senior partner in my firm came to my office and told me that I wouldn’t be put up for partner on schedule. To this day, I don’t know whether he meant that I would never be put up for partner or just delayed for a good long while. All I know is that I embarrassingly burst into tears right in front of him—and then asked for a leave of absence. I left work that very afternoon and bicycled round and round Central Park in NYC, having no idea what to do next. I thought I’d travel. I thought I’d stare at the walls for a while. Instead—and it all happened so suddenly and cinematically that it might defy belief—I remembered that actually I had always wanted to be a writer. So I started writing that very evening. The next day I signed up for a class at NYU in creative nonfiction writing. And the next week, I attended the first session of class and knew that I was finally home. I had no expectation of ever making a living through writing, but it was crystal clear to me that from then on, writing would be my center, and that I would look for freelance work that would give me lots of free time to pursue it. If I had “succeeded” at making partner, right on schedule, I might still be miserably negotiating corporate transactions 16 hours a day. It’s not that I’d never thought about what else I might like to do other than law, but until I had the time and space to think about life outside the hermetic culture of a law practice, I couldn’t figure out what I really wanted to do. ~ Timothy Ferriss,
439:In groups of twenty, like smokes, they are directed to the other side by a man with a truncheon and a whip. It will not help to ink in his face. Several men with barrows collect clothes. There are young women still with attractive breasts. There are family groups, many small children crying quietly, tears oozing from their eyes like sweat. In whispers people comfort one another. Soon, they say. Soon. No one wails and no one begs. Arms mingle with other arms like fallen limbs, lie like shawls across bony shoulders. A loose gray calm descends. It will be soon… soon. A grandmother coos at the infant she cuddles, her gray hair hiding all but the feet. The baby giggles when it’s chucked. A father speaks earnestly to his son and points at the heavens where surely there is an explanation; it is doubtless their true destination. The color of the sky cannot be colored in. So the son is lied to right up to the last. Father does not cup his boy’s wet cheeks in his hands and say, You shall die, my son, and never be remembered. The little salamander you were frightened of at first, and grew to love and buried in the garden, the long walk to school your legs learned, what shape our daily life, our short love, gave you, the meaning of your noisy harmless games, every small sensation that went to make your eager and persistent gazing will be gone; not simply the butterflies you fancied, or the bodies you yearned to see uncovered - look, there they are: the inner thighs, the nipples, pubes - or what we all might have finally gained from the toys you treasured, the dreams you peopled, but especially your scarcely budded eyes, and that rich and gentle quality of consciousness which I hoped one day would have been uniquely yours like the most subtle of flavors - the skin, the juice, the sweet pulp of a fine fruit - well, son, your possibilities, as unrealised as the erections of your penis - in a moment - soon - will be ground out like a burnt wet butt beneath a callous boot and disappear in the dirt. Only our numbers will be remembered - not that you or I died, but that there were so many of us. ~ William H Gass,
440:I thought of Atargatis, the First, frightening and beautiful. The mermaid goddess who lived on in the soul of every woman who'd ever fallen in love with the ocean.

I thought of Sebastian, my little mermaid queen, how happy he was the day of the parade, just getting the chance to express himself, to be himself.

I thought of Vanessa, the story about how she and her girlfriends became feminist killjoys to get a women's literature core in their school, the way she'd accepted me this summer without question, gently pushed me out of my self-imposed shell. Of her mother, Mrs. James, how she'd grabbed that bullhorn at the parade and paved the way for Sebastian's joy.

I thought of Lemon, so wise, so comfortable in her own skin, full of enough love to raise a daughter as a single mom and still have room for me, for her friends, for everyone whose lives she touched with her art.

I thought of Kirby, her fierce loyalty, her patience and grace, her energy, what a good friend and sister she'd become, even when I'd tried to shut her out. I thought of all the new things I wanted to share with her now, all the things I hoped she'd share with me.

I thought of my mother, a woman I'd never known, but one whose ultimate sacrifice gave me life.

I thought of Granna, stepping in to raise her six granddaughters when my mom died, never once making us feel like a burden or a curse. She'd managed the cocoa estate with her son, personally saw to the comforts of every resort guest, and still had time to tell us bedtime stories, always reminding us how much she treasured us.

I thought of my sisters. Juliette, Martine, and Hazel, their adventures to faraway lands, new experiences. Gabrielle with her island-hopping, her ultimate choice to follow her heart home.

And Natalie, my twin. My mirror image, my dream sharer. I knew I hadn't been fair to her this summer—she'd saved my life, done the best she could. And I wanted to thank her for that, because as long as it had taken me to realize it, I was thankful. Thankful for her. Thankful to be alive. To breathe. ~ Sarah Ockler,
441:The Baby-House
Dear Agatha, I give you joy,
And much admire your pretty toy,
A mansion in itself complete
And fitted to give guests a treat;
With couch and table, chest and chair,
The bed or supper to prepare;
We almost wish to change ourselves
To fairy forms of tripping elves,
To press the velvet couch and eat
From tiny cups the sugared meat.
I much suspect that many a sprite
Inhabits it at dead of night;
That, as they dance, the listening ear
The pat of fairy feet might hear;
That, just as you have said your prayers,
They hurry-scurry down the stairs:
And you'll do well to try to find
Tester or ring they 've left behind.
But think not, Agatha, you own
That toy, a Baby-house, alone;
For many a sumptuous one is found
To press an ampler space of ground.
The broad-based Pyramid that stands
Casting its shade in distant lands,
Which asked some mighty nation's toil
With mountain-weight to press the soil,
And there has raised its head sublime
Through æras of uncounted time,—
Its use if asked, 'tis only said,
A Baby-house to lodge the dead.
Nor less beneath more genial skies
The domes of pomp and folly rise,
Whose sun through diamond windows streams,
While gems and gold reflect his beams;
Where tapestry clothes the storied wall,
And fountains spout and waters fall;
The peasant faints beneath his load,
Nor tastes the grain his hands have sowed,
123
While scarce a nation's wealth avails
To raise thy Baby-house, Versailles.
And Baby-houses oft appear
On British ground, of prince or peer;
Awhile their stately heads they raise,
The' admiring traveller stops to gaze;
He looks again—where are they now?
Gone to the hammer or the plough:
Then trees, the pride of ages, fall,
And naked stands the pictured wall;
And treasured coins from distant lands
Must feel the touch of sordid hands;
And gems, of classic stores the boast,
Fall to the cry of—Who bids most?
Then do not, Agatha, repine
That cheaper Baby-house is thine.
~ Anna Laetitia Barbauld,
442:In front of the mound: a mile of naked strangers. In groups of twenty, like smokes, they are directed to the other side by a man with a truncheon and a whip. It will not help to ink in his face. Several men with barrows collect clothes. There are young women still with attractive breasts. There are family groups, many small children crying quietly, tears oozing from their eyes like sweat. In whispers people comfort one another. Soon, they say. Soon. No one wails and no one begs. Arms mingle with other arms like fallen limbs, lie like shawls across bony shoulders. A loose gray calm descends. It will be soon . . . soon. A grandmother coos at the infant she cuddles, her gray hair hiding all but the feet. The baby giggles when it’s chucked. A father speaks earnestly to his son and points at the heavens where surely there is an explanation; it is doubtless their true destination. The color of the sky cannot be colored in. So the son is lied to right up to the last. Father does not cup his boy’s wet cheeks in his hands and say, You shall die, my son, and never be remembered. The little salamander you were frightened of at first, and grew to love and buried in the garden, the long walk to school your legs learned, what shape our daily life, our short love, gave you, the meaning of your noisy harmless games, every small sensation that went to make your eager and persistent gazing will be gone; not simply the butterflies you fancied, or the bodies you yearned to see uncovered—look, there they are: the inner thighs, the nipples, pubes—or what we all might have finally gained from the toys you treasured, the dreams you peopled, but especially your scarcely budded eyes, and that rich and gentle quality of consciousness which I hoped one day would have been uniquely yours like the most subtle of flavors—the skin, the juice, the sweet pulp of a fine fruit—well, son, your possibilities, as unrealized as the erections of your penis—in a moment—soon—will be ground out like a burnt wet butt beneath a callous boot and disappear in the dirt. Only our numbers will be remembered—not that you or I died, but that there were so many of us. And that we were. ~ William H Gass,
443:Ah Ling, The Leper
UP a dark and fetid alley, where the offal and the slime
Of a brave and blusterous city met its misery and crime,
In a hovel reeking pestilence, and noisome as the grave,
Dwelt Ah Ling, the Chinese joiner, and the sweater’s willing slave.
Squatting down amongst the shavings, with his chisel and his plane,
Through the long, hot days of striving, dead to pleasure and to pain,
Like a creature barely human, very yellow, gaunt, and grim,
Ah Ling laboured on, for pleasure spread no lures that tempted him.
And the curious people, watching through the rotten wall at night,
Saw his death’s face weirdly outlined in the candle’s feeble light;
Saw him still intent upon his work, ill-omened and unclean,
Planing, sawing, nailing, hewing—just a skin and bone machine.
Neither kith nor kin the joiner had; perchance he nerved his hand
With the treasured hope of seeing once again his native land
As a Chinaman of fortune, and of finishing his life
At his ease in China Proper, with a painted Chinese wife.
But Ah Ling grew yet more grisly, and ’twas easy now to trace
Signs of vice and fierce privations in his scarred and pitted face,
With a dreadful something added. By this thing the truth was known,
And his countrymen forsook him, and he lived and toiled alone.
Still the work came in, and still he slaved and saw his earnings grow.
Who’s to trouble where the goods are made when buyers will not know?
Gimcrack chairs and pretty nick-nacks from infected dens like this
Go to furnish happy homes to-day where ignorance is bliss.
Now the time was come when Ling might take his treasure up, and go
To enjoy celestial comforts by the flowing Hoang Ho,
But one day his shop was raided, and upon him fell the hand
Of the Law—and death were better than the ruthless Law’s command.
‘Room for the leper, room!’ A thing of fear, Ah Ling was torn
From his hovel and his labour and his cherished hopes, and borne
To a home of untold terrors, where to life grim death is wed,
And the quick behold and know the loathly horrors of the dead.
11
~ Edward George Dyson,
444:Her feet moved into the vast space, but all she could
see was Cyrus. He strode through the room the way a
captain commands his ship. Was it possible his maroon
bruise made him more dashing?
He was a fine sight in a black broadcloth coat. Her
salacious gaze dropped to a brass button lower on his
waistcoat. The metal glimmered, winking at her with
flirtatious intent very near the tuft of hair she remembered
so well at his navel.
The corner of Cyrus’s mouth crooked. If she
looked ready to devour him, he read the message on
her face, no words required.
“Claire.”
He said her name like a treasured sound. Then, her
landlord bent low over her hand, kissing her knuckles
and keeping her fingers in a tender hold.
Her flesh sung a merry tune recalling how she’d
gripped those broad shoulders of his in a fit of passion.
Was that only two nights ago? Her cheeks turned hot
at the memory.
Cyrus rose to his full height, holding her hand. He
planted a kiss on her forehead.
“Mmmm…” he hummed approvingly. “You smell
of almonds.” His lips lingered on her hairline, giving
her another soft kiss. “And vanilla, I think. Something
you cooked?”
He breathed in her scent, standing close yet not
intimidating in the least. His own smell was clean
and starched with a hint of coffee. She reached high,
touching his face like a woman with every right to
partake of the feast he offered.
“It’s face powder.” One finger stroked the smooth
square of his jaw, her voice curving with amusement.
“Today I join the ranks of ladies who meet for luncheon,
and I can’t be sure if I’ve been lured here or
goaded by one very challenging man put on earth to
harass my senses.”
She caressed his jaw, the grain of his skin smooth
to the touch. He must’ve shaved in the last hour. His
mouth quirked sideways, pressing the maroon bruise
higher up his cheek.
“Something tells me you’re the perfect woman to
soothe such a man or put him in his place.” His pewter
stare flicked over her exposed skin, settling on her
cleavage. “As to your senses, I shall treat them with
the utmost care. ~ Gina Conkle,
445:Meditation At Perugia
The sunset colours mingle in the sky,
And over all the Umbrian valleys flow;
Trevi is touched with wonder, and the glow
Finds high Perugia crimson with renown;
Spello is bright;
And, ah! St. Francis, thy deep-treasured town,
Enshrined Assisi, fully fronts the light.
This valley knew thee many a year ago;
Thy shrine was built by simpleness of heart;
And from the wound called life thou drew'st the smart:
Unquiet kings came to thee and the sad poor-Thou gavest them peace;
Far as the Sultan and the Iberian shore
Thy faith and abnegation gave release.
Deeper our faith, but not so sweet as thine;
Wider our view, but not so sanely sure;
For we are troubled by the witching lure
Of Science, with her lightning on the mist;
Science that clears,
Yet never quite discloses what she wist,
And leaves us half with doubts and half with fears.
We act her dreams that shadow forth the truth,
That somehow here the very nerves of God
Thrill the old fires, the rocks, the primal sod;
We throw our speech upon the open air,
And it is caught
Far down the world, to sing and murmur there;
Our common words are with deep wonder fraught.
Shall not the subtle spirit of man contrive
To charm the tremulous ether of the soul,
Wherein it breathes?--until, from pole to pole,
Those who are kin shall speak, as face to face,
From star to star,
Even from earth to the most secret place,
Where God and the supreme archangels are.
60
Shall we not prove, what thou hast faintly taught,
That all the powers of earth and air are one,
That one deep law persists from mole to sun?
Shall we not search the heart of God and find
That law empearled,
Until all things that are in matter and mind
Throb with the secret that began the world?
Yea, we have journeyed since thou trod'st the road,
Yet still we keep the foreappointed quest;
While the last sunset smoulders in the West,
Still the great faith with the undying hope
Upsprings and flows,
While dim Assisi fades on the wide slope
And the deep Umbrian valleys fill with rose.
~ Duncan Campbell Scott,
446:Dibdin's Ghost
Dear wife, last midnight, whilst I read
The tomes you so despise,
A spectre rose beside the bed,
And spake in this true wise:
'From Canaan's beatific coast
I 've come to visit thee,
For I am Frognall Dibdin's ghost,'
Says Dibdin's ghost to me.
I bade him welcome, and we twain
Discussed with buoyant hearts
The various things that appertain
To bibliomaniac arts.
'Since you are fresh from t' other side,
Pray tell me of that host
That treasured books before they died,'
Says I to Dibdin's ghost.
'They 've entered into perfect rest;
For in the life they 've won
There are no auctions to molest,
No creditors to dun.
Their heavenly rapture has no bounds
Beside that jasper sea;
It is a joy unknown to Lowndes,'
Says Dibdin's ghost to me.
Much I rejoiced to hear him speak
Of biblio-bliss above,
For I am one of those who seek
What bibliomaniacs love.
'But tell me, for I long to hear
What doth concern me most,
Are wives admitted to that sphere?'
Says I to Dibdin's ghost.
'The women folk are few up there;
For 't were not fair, you know,
That they our heavenly joy should share
113
Who vex us here below.
The few are those who have been kind
To husbands such as we;
They knew our fads, and did n't mind,'
Says Dibdin's ghost to me.
'But what of those who scold at us
When we would read in bed?
Or, wanting victuals, make a fuss
If we buy books instead?
And what of those who 've dusted not
Our motley pride and boast,
Shall they profane that sacred spot?'
Says I to Dibdin's ghost.
'Oh, no! they tread that other path,
Which leads where torments roll,
And worms, yes, bookworms, vent their wrath
Upon the guilty soul.
Untouched of bibliomaniac grace,
That saveth such as we,
They wallow in that dreadful place,'
Says Dibdin's ghost to me.
'To my dear wife will I recite
What things I 've heard you say;
She 'll let me read the books by night
She 's let me buy by day.
For we together by and by
Would join that heavenly host;
She 's earned a rest as well as I,'
Says I to Dibdin's ghost.
~ Eugene Field,
447:Vive Anarchy
With the lifting of the curtain,
Distance, dim, but grimly certain,
Breaks my vision of a city, populous and great,
To my senses, sorrow-sated,
Senses sad and satiated, Faintly comes the thunder peal of treasured wrong and
hate
Broken down,
Beaten down,
By awakened people and the iron arm of Fate.
Pallid forms, by famine shrunken,
Helots, harlots, ribald, drunken,
Wine and blood-wet, onward thro' the torchlit highways sweep,
Through a city disunited,
Through a city flame ignited,
To the sound of song and trumpet and the cannon's deep
Distant boom,
Through the gloom,
While the fire fiends madly leaps from tower to temple steep.
Reinforced from slum and alley,
By this wild and weird reveille,
Pours the army of the people where their banners drape,
In a city barricaded,
In a city fusilladed
By the deadly rifle and the Gatling and the grape,
Crashing down,
Smashing down
Lanes and alleys filthy, and the foul abode of rape.
Tyrants flee and cowards falter-,
For a lamp-post and a halter
Wait for every tyrant at the corner of the street,
In the hour of retribution,
In the night of revolution,
When on common ground the tyrant and the helot meet,
Endless wrongs,
Countless wrongs,
Burning in the helot's bosom - fanned to fever heat.
18
Let the tyrant beg no pityHis the palace, his the city,
His the silken raiment and the costly food and wine;
Ours the forms emaciated,
Of the women violated,
Ours the endless torture in the workshop and the mine;
Hunted down,
Hounded down
To the level of the felon and the concubine.
By our women fever-stricken,
Where the foetid odours thicken
In the homes of hunger, where the children cry for bread;
By your soulless apathetic,
Scorning of our wrongs pathetic,
By the seas of blood and tears by generations shed,
Stealing down,
Streaming downNow we ask, with smoking rifle, "vengeance on your head."
Marching on with footsteps steady,
Shotted guns and bayonets ready,
Goes the army of the people, in the days to be,
Through a city barricaded,
Through a city fusilladed,
Where the discontented masses struggle to be free,
Breaking down,
Beating down
Wrongs of ages to the song of "Long Live Anarchy."
~ Edwin James Brady,
448:He was smiling! That was it; her actual sunrise. It lit the candles of answers to every query of her life.
.
Having wings is one thing and flying another. Having eyes is one thing and dreaming another. Having a heart is one thing and falling in love, quite another.
.
Destiny is the root of all limitations and a dream is the seed for all liberations.
.
By the way, is it darkness that gives light an identity or is it the other way round?
.
If life is divided into two parts, then one part is definitely about living it and the other, about missing the moments lived.
.
How can I comfort anyone with words of hope when I am myself empty of it?
.
It might all sound bizarre to you because I am sharing my thoughts for her only today but believe me something happened from the first time I saw her. Something did happen. The air (or what was it?) told me she was mine though I was a little apprehensive to accept the fact then but now, I think I am in love. No, I know I am in love for the first time in my life. (Ritwika was just a crush). It’s crazy, I know. It’s only been few weeks that I first saw her. I haven’t even talked to her till now. But does that really matter?
.
What the fuck is it with first love? So many ifs and buts. Damn!
.
Seriously I do have something to tell God: It’s tough to be God, I know, but mind you it’s tougher to be human in this crazy fucking world of yours.
.
No one asked me or forced me not to hug happiness but I consciously chose to sleep with pain.
.
I am not happy so I can’t stand anyone who is.
.
But I am helpless…you are helpless…we are helpless…the world is helpless and even help is helpless.
.
It’s not about reaching the edge, it’s about the jump. A jump for onetime-the fall of a lifetime.
.
It was eight years ago but time doesn't heal all wounds.
.
Isn't it better to lie and encourage a significant construction than to speak the truth and witness destruction?
.
From today onwards Radhika is not only a part of my life but also a part of my heart, my mind, my soul, my will, my zeal, my happiness, my tears, my depression, my excitement, my interests, my decisions, my character and my identity.
.
The times that go away at the blink of an eye are actually the times which eventually get placed inside the safe of our most treasured memories.
.
Life is no movie where we need to necessarily get all things right by the end.
.
She is too sexy to forget. ~ Novoneel Chakraborty,
449:But there were problems. After the movie came out I couldn’t go to a tournament without being surrounded by fans asking for autographs. Instead of focusing on chess positions, I was pulled into the image of myself as a celebrity. Since childhood I had treasured the sublime study of chess, the swim through ever-deepening layers of complexity. I could spend hours at a chessboard and stand up from the experience on fire with insight about chess, basketball, the ocean, psychology, love, art. The game was exhilarating and also spiritually calming. It centered me. Chess was my friend. Then, suddenly, the game became alien and disquieting. I recall one tournament in Las Vegas: I was a young International Master in a field of a thousand competitors including twenty-six strong Grandmasters from around the world. As an up-and-coming player, I had huge respect for the great sages around me. I had studied their masterpieces for hundreds of hours and was awed by the artistry of these men. Before first-round play began I was seated at my board, deep in thought about my opening preparation, when the public address system announced that the subject of Searching for Bobby Fischer was at the event. A tournament director placed a poster of the movie next to my table, and immediately a sea of fans surged around the ropes separating the top boards from the audience. As the games progressed, when I rose to clear my mind young girls gave me their phone numbers and asked me to autograph their stomachs or legs. This might sound like a dream for a seventeen-year-old boy, and I won’t deny enjoying the attention, but professionally it was a nightmare. My game began to unravel. I caught myself thinking about how I looked thinking instead of losing myself in thought. The Grandmasters, my elders, were ignored and scowled at me. Some of them treated me like a pariah. I had won eight national championships and had more fans, public support and recognition than I could dream of, but none of this was helping my search for excellence, let alone for happiness. At a young age I came to know that there is something profoundly hollow about the nature of fame. I had spent my life devoted to artistic growth and was used to the sweaty-palmed sense of contentment one gets after many hours of intense reflection. This peaceful feeling had nothing to do with external adulation, and I yearned for a return to that innocent, fertile time. I missed just being a student of the game, but there was no escaping the spotlight. I found myself dreading chess, miserable before leaving for tournaments. I played without inspiration and was invited to appear on television shows. I smiled. ~ Josh Waitzkin,
450:Helen, a junior high math teacher in Minnesota, spent most of the school week teaching a difficult “new math” lesson. She could tell her students were frustrated and restless by week’s end. They were becoming rowdy so she told them to put their books away. She then instructed the class to take out clean sheets of paper. She gave each of them this assignment: Write down every one of your classmates’ names on the left, and then, on the right, put down one thing you like about that student.
The tense and rowdy mood subsided and the room quieted when the students went to work. Their moods lifted as they dug into the assignment. There was frequent laughter and giggling. They looked around the room, sharing quips about one another. Helen’s class was a much happier group when the bell signaled the end of the school day.
She took their lists home over the weekend and spent both days off recording what was said about each student on separate sheets of paper so she could pass on all the nice things said about each person without giving away who said what.
The next Monday she handed out the lists she’d made for each student. The room buzzed with excitement and laughter.
“Wow. Thanks! This is the coolest!”
“I didn’t think anyone even noticed me!”
“Someone thinks I’m beautiful?”
Helen had come up with the exercise just to settle down her class, but it ended up giving them a big boost. They grew closer as classmates and more confident as individuals. She could tell they all seemed more relaxed and joyful.
About ten years later, Helen learned that one of her favorite students in that class, a charming boy named Mark, had been killed while serving in Vietnam. She received an invitation to the funeral from Mark’s parents, who included a note saying they wanted to be sure she came to their farmhouse after the services to speak with them.
Helen arrived and the grieving parents took her aside. The father showed her Mark’s billfold and then from it he removed two worn pieces of lined paper that had been taped, folded, and refolded many times over the years. Helen recognized her handwriting on the paper and tears came to her eyes.
Mark’s parents said he’d always carried the list of nice things written by his classmates. “Thank you so much for doing that,” his mother said. “He treasured it, as you can see.”
Still teary-eyed, Helen walked into the kitchen where many of Mark’s former junior high classmates were assembled. They saw that Mark’s parents had his list from that class. One by one, they either produced their own copies from wallets and purses or they confessed to keeping theirs in an album, drawer, diary, or file at home. ~ Joel Osteen,
451:Besides the fact that you’re a scoundrel at the gaming tables,” she responded tartly, “I’m beginning to suspect that you’re a womanizing rake.”
Christopher grinned leisurely as his perusal swept her.
“I’ve been a long time at sea. However, I doubt that in your case my reaction would vary had I just left the London Court.”
Erienne’s eyes flared with poorly suppressed ire. The insufferable egotist! Did he dare think he could find a willing wench at the back door of the mayor’s cottage?
“I’m sure that Claudia Talbot would welcome your company, sir. Why don’t you ride on over to see her? I hear his lordship traveled off to London this morning.”
He laughed softly at her sneering tones. “I’d rather be courting you.”
“Why?” she scoffed. “Because you want to thwart my father?”
His smiling eyes captured hers and held them prisoner until she felt a warmth suffuse her cheeks. He answered with slow deliberation. “Because you are the prettiest maid I’ve ever seen, and I’d like to get to know you better. And of course, we should delve into this matter of your accidents more thoroughly, too.”
Twin spots of color grew in her cheeks, but the deepening dusk did much to hide her blush. Lifting her nose primly in the air, Erienne turned aside, tossing him a cool glance askance. “How many women have you told that to, Mr. Seton?”
A crooked smile accompanied his reply. “Several, I suppose, but I’ve never lied. Each had their place in time, and to this date, you are the best I’ve seen.”
He reached out and taking a handful of the cracklings, he chewed the crisp morsels as he awaited her reaction. A flush of anger spread to the delicate tips of her ears, and icy fire smoldered in the deep blue-violet pools. “You conceited, unmitigated boor!” Her voice was as cold and as flat as the Russian steppes. “Do you think to add me to your long string of conquests?” Her chilled contempt met him face to face until he rose and towered above her. His eyes grew distant, and he reached out a finger to flip a curl that had strayed from beneath the kerchief.
“Conquest?” His voice was soft and deeply resonant. “You mistake me, Erienne. In the rush of a moment’s lust, there are purchased favors, and these are for the greater part forgotten. The times that are cherished and remembered are not taken, are not given, but shared, and are thus treasured as a most blissful event.” He lifted his coat on his fingertips and slung it over his shoulder. “I do not ask that you yield to me, nor do I desire to conquer you. All I plead is that you grant me moments now and then that I might present my case, to the end that we could share a tender moment at some distant time.”

-Erienne & Christopher ~ Kathleen E Woodiwiss,
452:Helen, a junior high math teacher in Minnesota, spent most of the school week teaching a difficult “new math” lesson. She could tell her students were frustrated and restless by week’s end. They were becoming rowdy so she told them to put their books away. She then instructed the class to take out clean sheets of paper. She gave each of them this assignment: Write down every one of your classmates’ names on the left, and then, on the right, put down one thing you like about that student.
The tense and rowdy mood subsided and the room quieted when the students went to work. Their moods lifted as they dug into the assignment. There was frequent laughter and giggling. They looked around the room, sharing quips about one another. Helen’s class was a much happier group when the bell signaled the end of the school day.
She took their lists home over the weekend and spent both days off recording what was said about each student on separate sheets of paper so she could pass on all the nice things said about each person without giving away who said what.
The next Monday she handed out the lists she’d made for each student. The room buzzed with excitement and laughter.
“Wow. Thanks! This is the coolest!”
“I didn’t think anyone even noticed me!”
“Someone thinks I’m beautiful?”
Helen had come up with the exercise just to settle down her class, but it ended up giving them a big boost. They grew closer as classmates and more confident as individuals. She could tell they all seemed more relaxed and joyful.
About ten years later, Helen learned that one of her favorite students in that class, a charming boy named Mark, had been killed while serving in Vietnam. She received an invitation to the funeral from Mark’s parents, who included a note saying they wanted to be sure she came to their farmhouse after the services to speak with them.
Helen arrived and the grieving parents took her aside. The father showed her Mark’s billfold and then from it he removed two worn pieces of lined paper that had been taped, folded, and refolded many times over the years. Helen recognized her handwriting on the paper and tears came to her eyes.
Mark’s parents said he’d always carried the list of nice things written by his classmates. “Thank you so much for doing that,” his mother said. “He treasured it, as you can see.”
Still teary-eyed, Helen walked into the kitchen where many of Mark’s former junior high classmates were assembled. They saw that Mark’s parents had his list from that class. One by one, they either produced their own copies from wallets and purses or they confessed to keeping theirs in an album, drawer, diary, or file at home.
Helen the teacher was a “people builder.” She instinctively found ways to build up her students. Being a people builder means you consistently find ways to invest in and bring out the best in others. You give without asking for anything in return. You offer advice, speak faith into them, build their confidence, and challenge them to go higher.
I’ve found that all most people need is a boost. All they need is a little push, a little encouragement, to become what God has created them to be. The fact is, none of us will reach our highest potential by ourselves. We need one another. You can be the one to tip the scales for someone else. You can be the one to stir up their seeds of greatness. ~ Joel Osteen,
453:To the most inconsiderate asshole of a friend,
I’m writing you this letter because I know that if I say what I have to say
to your face I will probably punch you.
I don’t know you anymore.
I don’t see you anymore.
All I get is a quick text or a rushed e-mail from you every few days. I
know you are busy and I know you have Bethany, but hello? I’m supposed to
be your best friend.
You have no idea what this summer has been like. Ever since we were
kids we pushed away every single person that could possibly have been our
friend. We blocked people until there was only me and you. You probably
haven’t noticed, because you have never been in the position I am in now.
You have always had someone. You always had me. I always had you. Now
you have Bethany and I have no one.
Now I feel like those other people that used to try to become our friend,
that tried to push their way into our circle but were met by turned backs. I
know you’re probably not doing it deliberately just as we never did it deliberately.
It’s not that we didn’t want anyone else, it’s just that we didn’t need
them. Sadly now it looks like you don’t need me anymore.
Anyway I’m not moaning on about how much I hate her, I’m just trying
to tell you that I miss you. And that well . . . I’m lonely.
Whenever you cancel nights out I end up staying home with Mum and
Dad watching TV. It’s so depressing. This was supposed to be our summer
of fun. What happened? Can’t you be friends with two people at once?
I know you have found someone who is extra special, and I know you
both have a special “bond,” or whatever, that you and I will never have. But
we have another bond, we’re best friends. Or does the best friend bond disappear
as soon as you meet somebody else? Maybe it does, maybe I just
don’t understand that because I haven’t met that “somebody special.” I’m
not in any hurry to, either. I liked things the way they were.
So maybe Bethany is now your best friend and I have been relegated to
just being your “friend.” At least be that to me, Alex. In a few years time if
my name ever comes up you will probably say, “Rosie, now there’s a name I
haven’t heard in years. We used to be best friends. I wonder what she’s doingnow; I haven’t seen or thought of her in years!” You will sound like my mum
and dad when they have dinner parties with friends and talk about old times.
They always mention people I’ve never even heard of when they’re talking
about some of the most important days of their lives. Yet where are those
people now? How could someone who was your bridesmaid 20 years ago not
even be someone who you are on talking terms with now? Or in Dad’s case,
how could he not know where his own best friend from college lives? He
studied with the man for five years!
Anyway, my point is (I know, I know, there is one), I don’t want to be
one of those easily forgotten people, so important at the time, so special, so
influential, and so treasured, yet years later just a vague face and a distant
memory. I want us to be best friends forever, Alex.
I’m happy you’re happy, really I am, but I feel like I’ve been left behind.
Maybe our time has come and gone. Maybe your time is now meant to be
spent with Bethany. And if that’s the case I won’t bother sending you this letter.
And if I’m not sending this letter then what am I doing still writing it?
OK I’m going now and I’m ripping these muddled thoughts up.
Your friend,
Rosie ~ Cecelia Ahern,
454:A Song Of Trafalgar
LIKE an angry sun, like a splendid star,
War gleams down the long years' track;
They strain at the leash, the dogs of war,
And who shall hold them back?
'Let loose the pack: we are English bred,
We will meet them full and fair
With the flag of England over our head,
And his hand to keep it there!'
So spake our fathers. Our flag, unfurled,
Blew brave to the north and south;
An iron answer we gave the world,
For we spoke by the cannon's mouth.
But he who taught us the word to say
Grew dumb as his Victory sang,
And England mourned on her triumph day,
And wept while her joy-bells rang.
Long hour by hour, and long day by day,
The swift years crept apace,
The patient, the coral-insect way,
To cover the dear dead face.
O foolish rabble of envious years,
Who wist not the dead must rise,
His name is music still in our ears,
His face a light to our eyes!
Bring hither your laurels, the fading sign
Of a deathless love and pride;
These cling more close than the laurels twine,
They are strong as the world is wide:
At the feet of Virtue in Valour clad
Shall glory and love be laid,
While Glory sings to an English lad,
Or Love to an English maid.
32
Wherever the gleams of an English fire
On an English roof-tree shine,
Wherever the fire of a youth's desire
Is laid upon Honour's shrine,
Wherever brave deeds are treasured and told,
In the tale of the deeds of yore
Like jewels of price in a chain of gold
Are the name and the fame he bore.
Wherever the track of our English ships
Lies white on the ocean foam,
His name is sweet to our English lips
As the names of the flowers at home;
Wherever the heart of an English boy
Grows big with a deed of worth,
Such names as his name have begot the same,
Such hearts will bring it to birth.
They say that his England, grown tired and old,
Lies drunk by her heavy hoard;
They say her hands have the grasp of the gold
But not the grip of the sword,
That her robe of glory is rent and shred,
And that winds of shame blow through:
Speak for your England, O mighty Dead,
In the deeds you would have her do!
Small skill have we to fight with the pen
Who fought with the sword of old,
For the sword that is wielded of Englishmen
Is as much as one hand can hold.
Yet the pen and the tongue are safe to use,
And the coward and the wise choose these;
But fools and brave were our English crews
When Nelson swept the seas.
'Tis the way of a statesman to fear and fret,
33
To ponder and pause and plan,
But the way of Nelson was better yet,
For that was the way of a man;
They would teach us smoothness, who once were rough,
They have bidden us palter and pray,
But the way of Nelson was good enough,
For that was the fighting way.
If Nelson's England must stoop to bear
What never honour should brook,
In vain does the tomb of her hero wear
The laurel his brow forsook;
In vain was the speech from the lips of her guns,
If now must her lips refrain;
In vain has she made us, her living sons,
Her dead have made her in vain.
So here with your bays be the dear head crowned,
Lay flowers where the dear dust lies,
And wreathe his column with laurel round
To point his fame to the skies;
But the greenest laurel that ever grew
Is the laurel that's yet to win;
Crowned with his laurels he waits for You
To bring Your laurels in!
~ Edith Nesbit,
455:My interest in comics was scribbled over with a revived, energized passion for clothes, records, and music. I'd wandered in late to the punk party in 1978, when it was already over and the Sex Pistols were history.

I'd kept my distance during the first flush of the new paradigm, when the walls of the sixth-form common room shed their suburban-surreal Roger Dean Yes album covers and grew a fresh new skin of Sex Pistols pictures, Blondie pinups, Buzzcocks collages, Clash radical chic. As a committed outsider, I refused to jump on the bandwagon of this new musical fad,
which I'd written off as some kind of Nazi thing after seeing a photograph of Sid Vicious sporting a swastika armband. I hated the boys who'd cut their long hair and binned their crappy prog albums in an attempt to join in. I hated pretty much everybody without discrimination, in one way or another, and punk rockers were just something else to add to the shit list.

But as we all know, it's zealots who make the best converts. One Thursday night, I was sprawled on the settee with Top of the Pops on the telly when Poly Styrene and her band X-Ray Spex turned up to play their latest single: an exhilarating sherbet storm of raw punk psychedelia entitled "The Day the World Turned Day-Glo" By the time the last incandescent chorus played out, I was a punk. I had always been a punk. I would always be a punk. Punk brought it all together in one place for me: Michael Moorcock's Jerry Cornelius novels were punk. Peter Barnes's The Ruling Class, Dennis Potter, and The Prisoner were punk too. A Clockwork Orange was punk. Lindsay Anderson's If ... was punk. Monty Python was punk. Photographer Bob Carlos Clarke's fetish girls were punk. Comics were punk. Even Richmal Crompton's William books were punk. In fact, as it turned out, pretty much everything I liked was punk.

The world started to make sense for the first time since Mosspark Primary. New and glorious constellations aligned in my inner firmament. I felt born again. The do-your-own-thing ethos had returned with a spit and a sneer in all those amateurish records I bought and treasured-even
though I had no record player. Singles by bands who could often barely play or sing but still wrote beautiful, furious songs and poured all their young hearts, experiences, and inspirations onto records they paid for with their dole money. If these glorious fuckups could do it, so could a fuckup like me. When Jilted John, the alter ego of actor and comedian Graham Fellows, made an appearance on Top of the Pops singing about bus stops, failed romance, and sexual identity crisis, I was enthralled by his shameless amateurism, his reduction of pop music's great themes to playground name calling, his deconstruction of the macho rock voice into the effeminate whimper of a softie from Sheffield.

This music reflected my experience of teenage life as a series of brutal setbacks and disappointments that could in the end be redeemed into art and music with humor, intelligence, and a modicum of talent. This, for me, was the real punk, the genuine anticool, and I felt empowered. The losers, the rejected, and the formerly voiceless were being offered an opportunity to show what they could do to enliven a stagnant culture. History was on our side, and I had nothing to lose. I was eighteen and still hadn't kissed a girl, but perhaps I had potential. I knew I had a lot to say, and punk threw me the lifeline of a creed and a vocabulary-a soundtrack to my mission as a comic artist, a rough validation. Ugly kids, shy kids, weird kids: It was okay to be different. In fact, it was mandatory. ~ Grant Morrison,
456:He wrapped his arms around her. “Have I told you today how happy I am that you gave up the good fight and moved back in with me?” “Not today,” she said, sucking in his sex-and-sin scent. “But last night you mentioned it quite a few times.” She’d tried for six weeks to live by herself in the apartment over Gracie’s garage, thinking she needed to experience life on her own before living with Mitch. She’d hated every minute of it. When she’d taken to sneaking into the farmhouse and crawling into bed with him in the middle of the night, he’d finally put his foot down. She sighed. Contentment had her curling deeper into his embrace. She didn’t care if it was wrong: Mitch and this farmhouse made her happy. “Maddie,” he said, his voice catching in a way that had her lifting her chin. “You know I love you.” “I know. I love you too.” His fingers brushed a lock of hair behind her chin. “Come with me.” He clasped her hand and led her into the bedroom before motioning her to the bed. She sat, and he walked over to the antique dresser and took a box out of the dresser. He walked back to the bed and sat down next to her. “I wanted to give this to you tonight, but then I saw you standing in the doorway and I knew I couldn’t wait.” Maddie looked at the box, it was wooden, etched with an intricate fleur-de-lis design on it and words in another language. “What is it?” “It was my grandmother’s. They bought it on their honeymoon. It’s French. It says, ‘There is only one happiness in life: to love and be loved.’” “It’s beautiful.” That he would give her something so treasured brought the threat of tears to her eyes. He handed it to her. “Open it.” She took the box and suddenly her heart started to pound. She lifted the lid and gasped, blinking as her vision blurred. Mitch grasped her left hand. “I know it’s only been three months, but in my family, meeting the night your car breaks down is a sign of a long, happy marriage.” Maddie couldn’t take her eyes off the ring. It was a gorgeous, simple platinum band with two small emerald stones flanking what had to be a three-carat rectangular diamond. She looked at Mitch. “Maddie Donovan, will you please marry me?” “Yes.” She kissed him, a soft, slow, drugging kiss filled with hope and promises. There was no hesitation. Not a seed of worry or shred of doubt. Her heart belonged to only one man, and he was right in front of her. “It would be my honor.” He slipped the ring on her finger. “My grandma would be thrilled that you have her ring.” “It’s hers?” It sparkled in the sunlight. It looked important on her hand. “It’s been in the family vault since she died. My mom sent it a couple of weeks ago. She’s been a little pushy about the whole thing. I think she’s worried I’ll do something to screw it up and she’ll lose the best daughter-in-law ever.” Maddie laughed. “I love her, too.” He ran his finger over the platinum band. “I changed the side stones to emeralds because they match your eyes. Do you think I made the right choice?” She put her hands on the sides of his face. “It is the most gorgeous ring I have ever laid eyes on. I love it. I love you. You know I’d take you with a plastic ring from Wal-Mart.” “I know.” She kissed him. “But I’m not going to lie: this is a kick-ass ring.” He grinned. “You know, I think that’s what my grandma used to say.” “She was obviously a smart woman.” “For the record, don’t even think about running.” Mitch pushed her back on the bed and captured her beneath him. “I will hunt you down to the ends of the earth and bring you back where you belong.” She reached for him, this man who’d been her salvation. “I will run down the aisle to meet you. ~ Jennifer Dawson,
457:Blessed Man” is a tribute to Updike’s tenacious maternal grandmother, Katherine Hoyer, who died in 1955. Inspired by an heirloom, a silver thimble engraved with her initials, a keepsake Katherine gave to John and Mary as a wedding present (their best present, he told his mother), the story is an explicit attempt to bring her back to life (“O Lord, bless these poor paragraphs, that would do in their vile ignorance Your work of resurrection”), and a meditation on the extent to which it’s possible to recapture experience and preserve it through writing. The death of his grandparents diminished his family by two fifths and deprived him of a treasured part of his past, the sheltered years of his youth and childhood. Could he make his grandmother live again on the page? It’s certainly one of his finest prose portraits, tender, clear-eyed, wonderfully vivid. At one point the narrator remembers how, as a high-spirited teenager, he would scoop up his tiny grandmother, “lift her like a child, crooking one arm under her knees and cupping the other behind her back. Exultant in my height, my strength, I would lift that frail brittle body weighing perhaps a hundred pounds and twirl with it in my arms while the rest of the family watched with startled smiles of alarm.” When he adds, “I was giving my past a dance,” we hear the voice of John Updike exulting in his strength. Katherine takes center stage only after an account of the dramatic day of her husband’s death. John Hoyer died a few months after John and Mary were married, on the day both the newlyweds and Mary’s parents were due to arrive in Plowville. From this unfortunate coincidence, the Updike family managed to spin a pair of short stories. Six months before he wrote “Blessed Man,” Updike’s mother had her first story accepted by The New Yorker. For years her son had been doing his filial best to help get her work published—with no success. In college he sent out the manuscript of her novel about Ponce de León to the major Boston publishers, and when he landed at The New Yorker he made sure her stories were read by editors instead of languishing in the slush pile. These efforts finally bore fruit when an editor at the magazine named Rachel MacKenzie championed “Translation,” a portentous family saga featuring Linda’s version of her father’s demise. Maxwell assured Updike that his colleagues all thought his mother “immensely gifted”; if that sounds like tactful exaggeration, Maxwell’s idea that he could detect “the same quality of mind running through” mother and son is curious to say the least. Published in The New Yorker on March 11, 1961, “Translation” was signed Linda Grace Hoyer and narrated by a character named Linda—but it wasn’t likely to be mistaken for a memoir. The story is overstuffed with biblical allusion, psychodrama, and magical thinking, most of it Linda’s. She believes that her ninety-year-old father plans to be translated directly to heaven, ascending like Elijah in a whirlwind, with chariots of fire, and to pass his mantle to a new generation, again like Elijah. It’s not clear whether this grand design is his obsession, as she claims, or hers. As it happens, the whirlwind is only a tussle with his wife that lands the old folks on the floor beside the bed. Linda finds them there and says, “Of all things. . . . What are you two doing?” Her father answers, his voice “matter-of-fact and conversational”: “We are sitting on the floor.” Having spoken these words, he dies. Linda’s son Eric (a writer, of course) arrives on the scene almost immediately. When she tells him, “Grampy died,” he replies, “I know, Mother, I know. It happened as we turned off the turnpike. I felt ~ Adam Begley,
458:… The most important contribution you can make now is taking pride in your treasured home state. Because nobody else is. Study and cherish her history, even if you have to do it on your own time. I did. Don’t know what they’re teaching today, but when I was a kid, American history was the exact same every year: Christopher Columbus, Plymouth Rock, Pilgrims, Thomas Paine, John Hancock, Sons of Liberty, tea party. I’m thinking, ‘Okay, we have to start somewhere— we’ll get to Florida soon enough.’…Boston Massacre, Crispus Attucks, Paul Revere, the North Church, ‘Redcoats are coming,’ one if by land, two if by sea, three makes a crowd, and I’m sitting in a tiny desk, rolling my eyes at the ceiling. Hello! Did we order the wrong books? Were these supposed to go to Massachusetts?…Then things showed hope, moving south now: Washington crosses the Delaware, down through original colonies, Carolinas, Georgia. Finally! Here we go! Florida’s next! Wait. What’s this? No more pages in the book. School’s out? Then I had to wait all summer, and the first day back the next grade: Christopher Columbus, Plymouth Rock…Know who the first modern Floridians were? Seminoles! Only unconquered group in the country! These are your peeps, the rugged stock you come from. Not genetically descended, but bound by geographical experience like a subtropical Ellis Island. Because who’s really from Florida? Not the flamingos, or even the Seminoles for that matter. They arrived when the government began rounding up tribes, but the Seminoles said, ‘Naw, we prefer waterfront,’ and the white man chased them but got freaked out in the Everglades and let ’em have slot machines…I see you glancing over at the cupcakes and ice cream, so I’ll limit my remaining remarks to distilled wisdom: “Respect your parents. And respect them even more after you find out they were wrong about a bunch of stuff. Their love and hard work got you to the point where you could realize this. “Don’t make fun of people who are different. Unless they have more money and influence. Then you must. “If someone isn’t kind to animals, ignore anything they have to say. “Your best teachers are sacrificing their comfort to ensure yours; show gratitude. Your worst are jealous of your future; rub it in. “Don’t talk to strangers, don’t play with matches, don’t eat the yellow snow, don’t pull your uncle’s finger. “Skip down the street when you’re happy. It’s one of those carefree little things we lose as we get older. If you skip as an adult, people talk, but I don’t mind. “Don’t follow the leader. “Don’t try to be different—that will make you different. “Don’t try to be popular. If you’re already popular, you’ve peaked too soon. “Always walk away from a fight. Then ambush. “Read everything. Doubt everything. Appreciate everything. “When you’re feeling down, make a silly noise. “Go fly a kite—seriously. “Always say ‘thank you,’ don’t forget to floss, put the lime in the coconut. “Each new year of school, look for the kid nobody’s talking to— and talk to him. “Look forward to the wonderment of growing up, raising a family and driving by the gas station where the popular kids now work. “Cherish freedom of religion: Protect it from religion. “Remember that a smile is your umbrella. It’s also your sixteen-in-one reversible ratchet set. “ ‘I am rubber, you are glue’ carries no weight in a knife fight. “Hang on to your dreams with everything you’ve got. Because the best life is when your dreams come true. The second-best is when they don’t but you never stop chasing them. So never let the authority jade your youthful enthusiasm. Stay excited about dinosaurs, keep looking up at the stars, become an archaeologist, classical pianist, police officer or veterinarian. And, above all else, question everything I’ve just said. Now get out there, class of 2020, and take back our state! ~ Tim Dorsey,
459:I.

Low and mournful be the strain,
Haughty thought be far from me;
Tones of penitence and pain,
Moanings of the tropic sea;
Low and tender in the cell
Where a captive sits in chains,
Crooning ditties treasured well
From his Afric's torrid plains.
Sole estate his sire bequeathed--
Hapless sire to hapless son--
Was the wailing song he breathed,
And his chain when life was done.

What his fault, or what his crime?
Or what ill planet crossed his prime?
Heart too soft and will too weak
To front the fate that crouches near,--
Dove beneath the vulture's beak;--
Will song dissuade the thirsty spear?
Dragged from his mother's arms and breast,
Displaced, disfurnished here,
His wistful toil to do his best
Chilled by a ribald jeer.
Great men in the Senate sate,
Sage and hero, side by side,
Building for their sons the State,
Which they shall rule with pride.
They forbore to break the chain
Which bound the dusky tribe,
Checked by the owners' fierce disdain,
Lured by "Union" as the bribe.
Destiny sat by, and said,
'Pang for pang your seed shall pay,
Hide in false peace your coward head,
I bring round the harvest-day.'

II.

Freedom all winged expands,
Nor perches in a narrow place;
Her broad van seeks unplanted lands;
She loves a poor and virtuous race.
Clinging to a colder zone
Whose dark sky sheds the snow-flake down,
The snow-flake is her banner's star,
Her stripes the boreal streamers are.
Long she loved the Northman well:
Now the iron age is done,
She will not refuse to dwell
With the offspring of the Sun;
Foundling of the desert far,
Where palms plume, siroccos blaze,
He roves unhurt the burning ways
In climates of the summer star.
He has avenues to God
Hid from men of Northern brain,
Far beholding, without cloud,
What these with slowest steps attain.
If once the generous chief arrive
To lead him willing to be led,
For freedom he will strike and strive,
And drain his heart till he be dead.

III.

In an age of fops and toys,
Wanting wisdom, void of right,
Who shall nerve heroic boys
To hazard all in Freedom's fight,--
Break sharply off their jolly games,
Forsake their comrades gay,
And quit proud homes and youthful dames,
For famine, toil, and fray?
Yet on the nimble air benign
Speed nimbler messages,
That waft the breath of grace divine
To hearts in sloth and ease.
So nigh is grandeur to our dust,
So near is God to man,
When Duty whispers low, Thou must,
The youth replies, I can.

IV.

O, well for the fortunate soul
Which Music's wings infold,
Stealing away the memory
Of sorrows new and old!
Yet happier he whose inward sight,
Stayed on his subtile thought,
Shuts his sense on toys of time,
To vacant bosoms brought.
But best befriended of the God
He who, in evil times,
Warned by an inward voice,
Heeds not the darkness and the dread,
Biding by his rule and choice,
Feeling only the fiery thread
Leading over heroic ground,
Walled with mortal terror round,
To the aim which him allures,
And the sweet heaven his deed secures.

Stainless soldier on the walls,
Knowing this,--and knows no more,--
Whoever fights, whoever falls,
Justice conquers evermore, Justice after as before,--
And he who battles on her side,
God, though he were ten times slain,
Crowns him victor glorified,
Victor over death and pain;
Forever: but his erring foe,
Self-assured that he prevails,
Looks from his victim lying low,
And sees aloft the red right arm
Redress the eternal scales.
He, the poor foe, whom angels foil,
Blind with pride, and fooled by hate,
Writhes within the dragon coil,
Reserved to a speechless fate.

V.

Blooms the laurel which belongs
To the valiant chief who fights;
I see the wreath, I hear the songs
Lauding the Eternal Rights,
Victors over daily wrongs:
Awful victors, they misguide
Whom they will destroy,
And their coming triumph hide
In our downfall, or our joy:
They reach no term, they never sleep,
In equal strength through space abide;
Though, feigning dwarfs, they crouch and creep,
The strong they slay, the swift outstride:
Fate's grass grows rank in valley clods,
And rankly on the castled steep,--
Speak it firmly, these are gods,
All are ghosts beside.
by owner. provided at no charge for educational purposes

~ Ralph Waldo Emerson, Voluntaries
,
460:Theseus
Blue shadows wreathed the galley's prow that bore
Twice seven Attic youth, a glorious train
For Theseus, captain of the brunt of war,
Over the Cretan main.
The North wind filled the shining sails above,
Thanks to the bucklered Goddess of the Fight;
But Minos' heart was sore with pains of Love,
Love brow-bound with delight.
Sweet Eriboea! he refrained no more
His hands, he touched her cheek of virgin white:
'Son of Pandion, save!' Her cries implore
The brazen-armoured knight.
Theseus had seen; beneath his frowning brow
Dark rolls the sudden anger of his eyes;
Hard in his heart the stab of grief: 'How now!
Son of great Zeus,' he cries,
'No more thine unpermitted humour's course
Within thyself thou governest aright;
Hold, Prince, I charge thee, thy presuming force!
Not against Fate we fight:
'All that the God's appointment and decree,
All that the scales of Justice shall require,
We will fulfil whene'er the hour may be;
Stay but thy fell desire.
'What thought the princess of the lovely name
Bedded to Zeus in Ida gave thee birth,
To be the first of all the world in fame?
Am I as nothing worth?
'-I whom the child of treasured Pittheus bare
To one whose reign doth all the seas enfold?
Nymphs of the deep with violet-coloured hair
Gave her a veil of gold.
10
'Therefore, great Captain of the Cnosian men,
Forfend the grievous quarrel! Yon dear light
Of day I would not choose to see again,
Should'st thou do rude despite
'To one of these:-Oh, better combat's chanceA challenge!-God shall judge the issue true!'
So said the valiant master of the lance:
Fear fell on all the crew,
Fear for the overboldness of the man.
Then in his soul the son-in-law of the Sun
Was angry, and he schemed an evil plan,
And prayed, 'Most Mighty One,
'Hear, Father Zeus! If thou'rt my sire indeed,
Of the white-wristed Tyrian's child true sire,
Give me a visible sign! Send down with speed
The lightning's tress of fire!
'Prince, if Troezenian Aethra mothered thee
Got by Poseidon, Shaker of the Earth,
Cast thyself boldly down into the sea,
His home who gave thee birth!
'Fetch me this golden jewel from my hand
Out of the deep! Soon shalt thou be aware
Whether the Lord of Thunder, whose command
Rules all, will hear my prayer.'
Zeus to that high
And with peculiar
His son, and give
Did lighten in the
request his ear inclined,
praise to magnify
a sign to all mankind,
sky.
Then at the welcome sign the Warrior-King
Spreading his palms to hallowed heaven-wide,
'Theseus, the grace of God is in this thing
'Made manifest,' he cried.
'Go, get thee down into the sounding swell!
11
Surely the God thy father shall upraise
In all the wooded earth for thee as well
Exceeding glory and praise.'
But Theseus at the word, no whit unmanned,
Turnèd not back in spirit: on deck he stood
Poised for a leap, and passed within the bland
Sanctuary of the flood.
The son of Zeus was merry in his mind;
The tight ship to the breeze he bade them lay;
Fast flew the keel, the strong North drove behind:
But Fate ruled not the way.
All the Athenians trembled when the first
Knight of their number seaward sprang, the tear
Ran down smooth faces, waiting for the worst
In heavy hopeless fear.
But quick the dolphin-people of the deep
Down to his father's vasty dwelling steered;
He saw the state the Gods of Ocean keep,
And at the sight he feared:
The daughters of the blessed Nereus there
Beamed from their radiant limbs a fiery blaze,
Ribbons of golden web reeled round their hair,
All dancing in a maze
Of fluent feet for pleasure; and he saw
His father's wife the Lady Amphitrite,
Eyed like an ox-a Goddess throned for awe
In chambers of delight.
She flung about him purple raiment brave,
Over his curls a perfect wreath she laid,
The wedding-gift that cozening Venus gave,
Thick roses in a braid.
The thing God wills, the wise man never deems
Beyond belief. Close by the slender stern
The Prince appeared, and O the world of schemes
12
He slit by that return,
Miraculous from the deep! Bright maids arow
Sang for surprise and joy-Upon his limbs
Shone gifts of Gods!-laud sang the lads also
The sea was loud with hymns.
We came from Ceos with a song and dance:
Lord God of Delos be well pleased this day,
Send us the conduct of thy lucky chance
To help us on our way.
~ Bacchylides,
461:Rapunzel
A woman
who loves a woman
is forever young.
The mentor
and the student
feed off each other.
Many a girl
had an old aunt
who locked her in the study
to keep the boys away.
They would play rummy
or lie on the couch
and touch and touch.
Old breast against young breast…
Let your dress fall down your shoulder,
come touch a copy of you
for I am at the mercy of rain,
for I have left the three Christs of Ypsilanti
for I have left the long naps of Ann Arbor
and the church spires have turned to stumps.
The sea bangs into my cloister
for the politicians are dying,
and dying so hold me, my young dear,
hold me…
The yellow rose will turn to cinder
and New York City will fall in
before we are done so hold me,
my young dear, hold me.
Put your pale arms around my neck.
Let me hold your heart like a flower
lest it bloom and collapse.
Give me your skin
as sheer as a cobweb,
let me open it up
and listen in and scoop out the dark.
Give me your nether lips
all puffy with their art
and I will give you angel fire in return.
We are two clouds
153
glistening in the bottle glass.
We are two birds
washing in the same mirror.
We were fair game
but we have kept out of the cesspool.
We are strong.
We are the good ones.
Do not discover us
for we lie together all in green
like pond weeds.
Hold me, my young dear, hold me.
They touch their delicate watches
one at a time.
They dance to the lute
two at a time.
They are as tender as bog moss.
They play mother-me-do
all day.
A woman
who loves a woman
is forever young.
Once there was a witch's garden
more beautiful than Eve's
with carrots growing like little fish,
with many tomatoes rich as frogs,
onions as ingrown as hearts,
the squash singing like a dolphin
and one patch given over wholly to magic rampion, a kind of salad root
a kind of harebell more potent than penicillin,
growing leaf by leaf, skin by skin.
as rapt and as fluid as Isadoran Duncan.
However the witch's garden was kept locked
and each day a woman who was with child
looked upon the rampion wildly,
fancying that she would die
if she could not have it.
Her husband feared for her welfare
and thus climbed into the garden
to fetch the life-giving tubers.
Ah ha, cried the witch,
whose proper name was Mother Gothel,
154
you are a thief and now you will die.
However they made a trade,
typical enough in those times.
He promised his child to Mother Gothel
so of course when it was born
she took the child away with her.
She gave the child the name Rapunzel,
another name for the life-giving rampion.
Because Rapunzel was a beautiful girl
Mother Gothel treasured her beyond all things.
As she grew older Mother Gothel thought:
None but I will ever see her or touch her.
She locked her in a tow without a door
or a staircase. It had only a high window.
When the witch wanted to enter she cried'
Rapunzel, Rapunzel, let down your hair.
Rapunzel's hair fell to the ground like a rainbow.
It was as strong as a dandelion
and as strong as a dog leash.
Hand over hand she shinnied up
the hair like a sailor
and there in the stone-cold room,
as cold as a museum,
Mother Gothel cried:
Hold me, my young dear, hold me,
and thus they played mother-me-do.
Years later a prince came by
and heard Rapunzel singing her loneliness.
That song pierced his heart like a valentine
but he could find no way to get to her.
Like a chameleon he hid himself among the trees
and watched the witch ascend the swinging hair.
The next day he himself called out:
Rapunzel, Rapunzel, let down your hair,
and thus they met and he declared his love.
What is this beast, she thought,
with muscles on his arms
like a bag of snakes?
What is this moss on his legs?
What prickly plant grows on his cheeks?
What is this voice as deep as a dog?
Yet he dazzled her with his answers.
155
Yet he dazzled her with his dancing stick.
They lay together upon the yellowy threads,
swimming through them
like minnows through kelp
and they sang out benedictions like the Pope.
Each day he brought her a skein of silk
to fashion a ladder so they could both escape.
But Mother Gothel discovered the plot
and cut off Rapunzel's hair to her ears
and took her into the forest to repent.
When the prince came the witch fastened
the hair to a hook and let it down.
When he saw Rapunzel had been banished
he flung himself out of the tower, a side of beef.
He was blinded by thorns that prickled him like tacks.
As blind as Oedipus he wandered for years
until he heard a song that pierced his heart
like that long-ago valentine.
As he kissed Rapunzel her tears fell on his eyes
and in the manner of such cure-alls
his sight was suddenly restored.
They lived happily as you might expect
proving that mother-me-do
can be outgrown,
just as the fish on Friday,
just as a tricycle.
The world, some say,
is made up of couples.
A rose must have a stem.
As for Mother Gothel,
her heart shrank to the size of a pin,
never again to say: Hold me, my young dear,
hold me,
and only as she dreamed of the yellow hair
did moonlight sift into her mouth.
~ Anne Sexton,
462:Margaery
'Truth lights our minds as sunrise lights the world.
The heart that shuts out truth, excludes the light
That wakes the love of beauty in the soul;
And being foe to these, despises God,
The sole Dispenser of the gracious bliss
That brings us nearer the celestial gate.
They who might feed on rose-leaves of the True,
And grow in loveliness of heart and soul,
Catch at Deception's airy gossamers,
As children clutch at stars. To some, the world
Is a bleak desert, parched with blinding sand,
With here and there a mirage, fair to view,
But insubstantial as the visions born
Of Folly and Despair. Could we but know
How nigh we are to the true light of heaven;
In what a world of love we live and breathe;
On what a tide of truth our souls are borne!
Yet we're but bubbles in the whirl of life,
Mere flecks upon its ever-restless sea,
Meteors in its ever-changing sky.
Eternity alone is worth the thought
That we expend upon the passing hour,
Chasing the gaudy butterflies that lure
Our footsteps from the path that leads us home.
We will not see the beacon on the rock;
The prompter is unheeded; and the spark
Of the true spirit quenched in utter night,
As we rush headlong, wrecked on Error's shoals.
Some hearts will never open; all their wards
Have grown so rusty, that the golden key
Of Love Divine must fail to move the bolt
That Self has drawn to keep God's angels out.'
So spake the merry Margery, the while
Her fingers lengthened out a filigree,
That seemed to me so many golden threads
Of thought between her fingers and her brain,
Bestrung with priceless pearls; her lightsome mood,
Worn as occasion might necessitate,
86
Replaced to-night by sober-sided Sense,
That made her beauty like an eve in June,
Just as the moon is risen. I, to mark
My approbation of her present mood,
Rehearsed a rambling lyric of my own,
That seemed prophetic of her thoughts to-night:
Within my mind there ever lives
A yearning for the True,
The Beautiful and Good. God gives
These, as He gives the dew
That falls upon the flowers at night,
The grass, the thirsty trees,
Because 'tis needful; and the light
That suns my mind from theseTruth-Beauty-Goodness, doth but fill
A void within my soul;
And I fall prone before the Will
Of Him who gave the wholeThe wondrous life-the power to think,
And love, and act, and speak.
Standing, half-poised, upon the brink
Of being-strong, yet weakStrong in vast hopes, but weak in deeds,
I lift my heart and pray,
That where the tangled skein of creeds
Excludes the light of day
From human minds, God's purposes
May be made plain, that all
May walk in truth's and wisdom's ways,
And lay aside the thrall
Of enmity, whose clouds have kept
Their souls as dark as night;
That they whose love and hope have slept,
May come into the light,
87
And live as men, with minds to grasp
Within the sphere of thought
The boundless universe, and clasp
The good the wise have sought,
As if it were a long-lost dove,
Or a stray soul returned
To worship in the fane of love,
That it so long had spurned.
Where'er I gaze, my eyes behold
Nought but the beautiful.
The world is grand as it is old;
The only fitting school
For man, where he may learn to live,
And live to learn that what
He needs heaven will in mercy give.
Whatever be his lot,
He shapes it for himself; his mind
Is his own heaven or hell:
Just as he peoples it, he'll find
Himself compelled to dwell
With good or evil. Good abounds
In this delightful sphere;
But man will walk his daily rounds,
And evermore give ear
To the false promptings that waylay
His steps at every turn;
Flinging the true and good away
For joys that he should spurn,
As being all unworthy of
His greatness as a man.
Why, man!-why tremble at the scoff
Of fools and bigots? Scan
The mental firmament, and see
How men in every age,
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Who strove for immortalityWhose errand was to wage
Not War, but Peace-men of pure minds,
Who sought and found the truth,
And treasured it, as one who finds
The secret of lost Youth
Restored and made immortal-see
How they were scorned, because
Their Sphinx-lives spake of mystery
To those to whom the laws
Of nature are as clasped books!Poets, who ruled the world
Of Thought; in whose prophetic looks
And minds there lay impearled,
But hidden from the vulgar sight,
Such universal truths,
That many, blinded by the lightGray-haired, green-gosling youths,
With whips of satire, looks of scorn,
And finger of disdain,
Have crushed these harbingers of morn,
But could not kill the strain
That was a part of nature's mind,
And therefore can not die.
That which men spurned, angels have shrined
Among God's truths on high.
And so 't will ever be, till man
Knows more of Goodness, Truth,
And Beauty-more of nature's plan,
And Love that brings back youth
To hearts that have grown frail and old
By groping in the dark
With blinded eyes; their idol, Gold,
And Gain, their Pleasure-bark!
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''Tis well that nature hath her ministers,'
She said, her voice and looks so passing sweet;
'Great-hearts that let in love, and keep it there,
Like the true flame within the diamond's heart,
Informing, blessing, chastening their lives.
Man has but one great love-his love for God;
All other loves are lesser and more less
As they recede from Him, as are the streams
The farthest from the fountain. God is Love.
Who loves God most, loves most his fellow-men;
Sees the Creator in the creature's form
Where others see but man-and he, so frail
The very devils are akin to him!
There is no light that is not born of love;
No truth where love is not its guiding star;
Faith without love is noonday without sun,
For love begetteth works both good and true,
And these give faith its immortality.'
We parted at the outer door. The stars
Seemed never half so bright or numberless
As they appeared to-night. Margery's laugh
Tripped after me in merry cadences,
Like the quick steps of fairies in the air
United to the chorus of their hearts
Breathed into silvery music. Happy soul!
Nature's epitome in all her moods.
~ Charles Sangster,
463:Grow old along with me!
The best is yet to be,
The last of life, for which the first was made:
Our times are in His hand
Who saith "A whole I planned,
Youth shows but half; trust God: see all, nor be afraid!"

Not that, amassing flowers,
Youth sighed "Which rose make ours,
Which lily leave and then as best recall?"
Not that, admiring stars,
It yearned "Nor Jove, nor Mars;
Mine be some figured flame which blends, transcends them all!"

Not for such hopes and fears
Annulling youth's brief years,
Do I remonstrate: folly wide the mark!
Rather I prize the doubt
Low kinds exist without,
Finished and finite clods, untroubled by a spark.

Poor vaunt of life indeed,
Were man but formed to feed
On joy, to solely seek and find and feast:
Such feasting ended, then
As sure an end to men;
Irks care the crop-full bird? Frets doubt the maw-crammed beast?

Rejoice we are allied
To That which doth provide
And not partake, effect and not receive!
A spark disturbs our clod;
Nearer we hold of God
Who gives, than of His tribes that take, I must believe.

Then, welcome each rebuff
That turns earth's smoothness rough,
Each sting that bids nor sit nor stand but go!
Be our joys three-parts pain!
Strive, and hold cheap the strain;
Learn, nor account the pang; dare, never grudge the throe!

For thence,a paradox
Which comforts while it mocks,
Shall life succeed in that it seems to fail:
What I aspired to be,
And was not, comforts me:
A brute I might have been, but would not sink i' the scale.

What is he but a brute
Whose flesh has soul to suit,
Whose spirit works lest arms and legs want play?
To man, propose this test
Thy body at its best,
How far can that project thy soul on its lone way?

Yet gifts should prove their use:
I own the Past profuse
Of power each side, perfection every turn:
Eyes, ears took in their dole,
Brain treasured up the whole;
Should not the heart beat once "How good to live and learn?"

Not once beat "Praise be Thine!
I see the whole design,
I, who saw power, see now love perfect too:
Perfect I call Thy plan:
Thanks that I was a man!
Maker, remake, complete,I trust what Thou shalt do!"

For pleasant is this flesh;
Our soul, in its rose-mesh
Pulled ever to the earth, still yearns for rest;
Would we some prize might hold
To match those manifold
Possessions of the brute,gain most, as we did best!

Let us not always say,
"Spite of this flesh to-day
I strove, made head, gained ground upon the whole!"
As the bird wings and sings,
Let us cry "All good things
Are ours, nor soul helps flesh more, now, than flesh helps soul!"

Therefore I summon age
To grant youth's heritage,
Life's struggle having so far reached its term:
Thence shall I pass, approved
A man, for aye removed
From the developed brute; a god though in the germ.

And I shall thereupon
Take rest, ere I be gone
Once more on my adventure brave and new:
Fearless and unperplexed,
When I wage battle next,
What weapons to select, what armour to indue.

Youth ended, I shall try
My gain or loss thereby;
Leave the fire ashes, what survives is gold:
And I shall weigh the same,
Give life its praise or blame:
Young, all lay in dispute; I shall know, being old.

For note, when evening shuts,
A certain moment cuts
The deed off, calls the glory from the grey:
A whisper from the west
Shoots"Add this to the rest,
Take it and try its worth: here dies another day."

So, still within this life,
Though lifted o'er its strife,
Let me discern, compare, pronounce at last,
This rage was right i' the main,
That acquiescence vain:
The Future I may face now I have proved the Past."

For more is not reserved
To man, with soul just nerved
To act to-morrow what he learns to-day:
Here, work enough to watch
The Master work, and catch
Hints of the proper craft, tricks of the tool's true play.

As it was better, youth
Should strive, through acts uncouth,
Toward making, than repose on aught found made:
So, better, age, exempt
From strife, should know, than tempt
Further. Thou waitedst age: wait death nor be afraid!
Enough now, if the Right
And Good and Infinite
Be named here, as thou callest thy hand thine own
With knowledge absolute,
Subject to no dispute
From fools that crowded youth, nor let thee feel alone.

Be there, for once and all,
Severed great minds from small,
Announced to each his station in the Past!
Was I, the world arraigned,
Were they, my soul disdained,
Right? Let age speak the truth and give us peace at last!

Now, who shall arbitrate?
Ten men love what I hate,
Shun what I follow, slight what I receive;
Ten, who in ears and eyes
Match me: we all surmise,
They this thing, and I that: whom shall my soul believe?

Not on the vulgar mass
Called "work," must sentence pass,
Things done, that took the eye and had the price;
O'er which, from level stand,
The low world laid its hand,
Found straightway to its mind, could value in a trice:

But all, the world's coarse thumb
And finger failed to plumb,
So passed in making up the main account;
All instincts immature,
All purposes unsure,
That weighed not as his work, yet swelled the man's amount:

Thoughts hardly to be packed
Into a narrow act,
Fancies that broke through language and escaped;
All I could never be,
All, men ignored in me,
This, I was worth to God, whose wheel the pitcher shaped.

Ay, note that Potter's wheel,
That metaphor! and feel
Why time spins fast, why passive lies our clay,
Thou, to whom fools propound,
When the wine makes its round,
"Since life fleets, all is change; the Past gone, seize to-day!"

Fool! All that is, at all,
Lasts ever, past recall;
Earth changes, but thy soul and God stand sure:
What entered into thee,
That was, is, and shall be:
Time's wheel runs back or stops: Potter and clay endure.

He fixed thee mid this dance
Of plastic circumstance,
This Present, thou, forsooth, wouldst fain arrest:
Machinery just meant
To give thy soul its bent,
Try thee and turn thee forth, sufficiently impressed.

What though the earlier grooves,
Which ran the laughing loves
Around thy base, no longer pause and press?
What though, about thy rim,
Skull-things in order grim
Grow out, in graver mood, obey the sterner stress?

Look not thou down but up!
To uses of a cup,
The festal board, lamp's flash and trumpet's peal,
The new wine's foaming flow,
The Master's lips a-glow!
Thou, heaven's consummate cup, what need'st thou with earth's wheel?

But I need, now as then,
Thee, God, who mouldest men;
And since, not even while the whirl was worst,
Did I,to the wheel of life
With shapes and colours rife,
Bound dizzily,mistake my end, to slake Thy thirst:

So, take and use Thy work:
Amend what flaws may lurk,
What strain o' the stuff, what warpings past the aim!
My times be in Thy hand!
Perfect the cup as planned!
Let age approve of youth, and death complete the same!


~ Robert Browning, Rabbi Ben Ezra
,
464:Wild, pale, and wonder-stricken, even as one
Who staggers forth into the air and sun
From the dark chamber of a mortal fever,
Bewildered, and incapable, and ever
Fancying strange comments in her dizzy brain
Of usual shapes, till the familiar train
Of objects and of persons passed like things
Strange as a dreamers mad imaginings,
Ginevra from the nuptial altar went;
The vows to which her lips had sworn assent
Rung in her brain still with a jarring din,
Deafening the lost intelligence within.

And so she moved under the bridal veil,
Which made the paleness of her cheek more pale,
And deepened the faint crimson of her mouth,
And darkened her dark locks, as moonlight doth,--
And of the gold and jewels glittering there
She scarce felt conscious,--but the weary glare
Lay like a chaos of unwelcome light,
Vexing the sense with gorgeous undelight,
A moonbeam in the shadow of a cloud
Was less heavenly fair--her face was bowed,
And as she passed, the diamonds in her hair
Were mirrored in the polished marble stair
Which led from the cathedral to the street;
And ever as she went her light fair feet
Erased these images.

The bride-maidens who round her thronging came,
Some with a sense of self-rebuke and shame,
Envying the unenviable; and others
Making the joy which should have been anothers
Their own by gentle sympathy; and some
Sighing to think of an unhappy home:
Some few admiring what can ever lure
Maidens to leave the heaven serene and pure
Of parents smiles for lifes great cheat; a thing
Bitter to taste, sweet in imagining.

But they are all dispersed--and, lo! she stands
Looking in idle grief on her white hands,
Alone within the garden now her own;
And through the sunny air, with jangling tone,
The music of the merry marriage-bells,
Killing the azure silence, sinks and swells;--
Absorbed like one within a dream who dreams
That he is dreaming, until slumber seems
A mockery of itself--when suddenly
Antonio stood before her, pale as she.
With agony, with sorrow, and with pride,
He lifted his wan eyes upon the bride,
And said--Is this thy faith? and then as one
Whose sleeping face is stricken by the sun
With light like a harsh voice, which bids him rise
And look upon his day of life with eyes
Which weep in vain that they can dream no more,
Ginevra saw her lover, and forbore
To shriek or faint, and checked the stifling blood
Rushing upon her heart, and unsubdued
Said--Friend, if earthly violence or ill,
Suspicion, doubt, or the tyrannic will
Of parents, chance or custom, time or change,
Or circumstance, or terror, or revenge,
Or wildered looks, or words, or evil speech,
With all their stings and venom can impeach
Our love,--we love not:--if the grave which hides
The victim from the tyrant, and divides
The cheek that whitens from the eyes that dart
Imperious inquisition to the heart
That is anothers, could dissever ours,
We love not.--What! do not the silent hours
Beckon thee to Gherardis bridal bed?
Is not that ring--a pledge, he would have said,
Of broken vows, but she with patient look
The golden circle from her finger took,
And said--Accept this token of my faith,
The pledge of vows to be absolved by death;
And I am dead or shall be soonmy knell
Will mix its music with that merry bell,
Does it not sound as if they sweetly said
We toll a corpse out of the marriage-bed?
The flowers upon my bridal chamber strewn
Will serve unfaded for my bierso soon
That even the dying violet will not die
Before Ginevra. The strong fantasy
Had made her accents weaker and more weak,
And quenched the crimson life upon her cheek,
And glazed her eyes, and spread an atmosphere
Round her, which chilled the burning noon with fear,
Making her but an image of the thought
Which, like a prophet or a shadow, brought
News of the terrors of the coming time.
Like an accuser branded with the crime
He would have cast on a beloved friend,
Whose dying eyes reproach not to the end
The pale betrayerhe then with vain repentance
Would share, he cannot now avert, the sentence--
Antonio stood and would have spoken, when
The compound voice of women and of men
Was heard approaching; he retired, while she
Was led amid the admiring company
Back to the palace,--and her maidens soon
Changed her attire for the afternoon,
And left her at her own request to keep
An hour of quiet rest:--like one asleep
With open eyes and folded hands she lay,
Pale in the light of the declining day.

Meanwhile the day sinks fast, the sun is set,
And in the lighted hall the guests are met;
The beautiful looked lovelier in the light
Of love, and admiration, and delight
Reflected from a thousand hearts and eyes,
Kindling a momentary Paradise.
This crowd is safer than the silent wood,
Where loves own doubts disturb the solitude;
On frozen hearts the fiery rain of wine
Falls, and the dew of music more divine
Tempers the deep emotions of the time
To spirits cradled in a sunny clime:--
How many meet, who never yet have met,
To part too soon, but never to forget.
How many saw the beauty, power and wit
Of looks and words which neer enchanted yet;
But lifes familiar veil was now withdrawn,
As the world leaps before an earthquakes dawn,
And unprophetic of the coming hours,
The matin winds from the expanded flowers
Scatter their hoarded incense, and awaken
The earth, until the dewy sleep is shaken
From every living heart which it possesses,
Through seas and winds, cities and wildernesses,
As if the future and the past were all
Treasured i the instant;--so Gherardis hall
Laughed in the mirth of its lords festival,
Till some one asked--Where is the Bride? And then
A bridesmaid went,--and ere she came again
A silence fell upon the guests--a pause
Of expectation, as when beauty awes
All hearts with its approach, though unbeheld;
Then wonder, and then fear that wonder quelled;--
For whispers passed from mouth to ear which drew
The colour from the hearers cheeks, and flew
Louder and swifter round the company;
And then Gherardi entered with an eye
Of ostentatious trouble, and a crowd
Surrounded him, and some were weeping loud.

They found Ginevra dead! if it be death
To lie without motion, or pulse, or breath,
With waxen cheeks, and limbs cold, stiff, and white,
And open eyes, whose fixed and glassy light
Mocked at the speculation they had owned.
If it be death, when there is felt around
A smell of clay, a pale and icy glare,
And silence, and a sense that lifts the hair
From the scalp to the ankles, as it were
Corruption from the spirit passing forth,
And giving all it shrouded to the earth,
And leaving as swift lightning in its flight
Ashes, and smoke, and darkness: in our night
Of thought we know thus much of death,no more
Than the unborn dream of our life before
Their barks are wrecked on its inhospitable shore.
The marriage feast and its solemnity
Was turned to funeral pomp--the company,
With heavy hearts and looks, broke up; nor they
Who loved the dead went weeping on their way
Alone, but sorrow mixed with sad surprise
Loosened the springs of pity in all eyes,
On which that form, whose fate they weep in vain,
Will never, thought they, kindle smiles again.
The lamps which, half extinguished in their haste,
Gleamed few and faint oer the abandoned feast,
Showed as it were within the vaulted room
A cloud of sorrow hanging, as if gloom
Had passed out of mens minds into the air.
Some few yet stood around Gherardi there,
Friends and relations of the dead,--and he,
A loveless man, accepted torpidly
The consolation that he wanted not;
Awe in the place of grief within him wrought.
Their whispers made the solemn silence seem
More still--some wept,...
Some melted into tears without a sob,
And some with hearts that might be heard to throb
Leaned on the table and at intervals
Shuddered to hear through the deserted halls
And corridors the thrilling shrieks which came
Upon the breeze of night, that shook the flame
Of every torch and taper as it swept
From out the chamber where the women kept;--
Their tears fell on the dear companion cold
Of pleasures now departed; then was knolled
The bell of death, and soon the priests arrived,
And finding Death their penitent had shrived,
Returned like ravens from a corpse whereon
A vulture has just feasted to the bone.
And then the mourning women came.--

...

THE DIRGE.
Old winter was gone
In his weakness back to the mountains hoar,
And the spring came down
From the planet that hovers upon the shore

Where the sea of sunlight encroaches
On the limits of wintry night;--
If the land, and the air, and the sea,
Rejoice not when spring approaches,
We did not rejoice in thee,
Ginevra!

She is still, she is cold
On the bridal couch,
One step to the white deathbed,
And one to the bier,
And one to the charnel--and one, oh where?
The dark arrow fled
In the noon.

Ere the sun through heaven once more has rolled,
The rats in her heart
Will have made their nest,
And the worms be alive in her golden hair,
While the Spirit that guides the sun,
Sits throned in his flaming chair,
She shall sleep.

~ Percy Bysshe Shelley, Ginevra
,
465:The Book Of Hours Of Sister Clotilde
The Bell in the convent tower swung.
High overhead the great sun hung,
A navel for the curving sky.
The air was a blue clarity.
Swallows flew,
And a cock crew.
The iron clanging sank through the light air,
Rustled over with blowing branches. A flare
Of spotted green, and a snake had gone
Into the bed where the snowdrops shone
In green new-started,
Their white bells parted.
Two by two, in a long brown line,
The nuns were walking to breathe the fine
Bright April air. They must go in soon
And work at their tasks all the afternoon.
But this time is theirs!
They walk in pairs.
First comes the Abbess, preoccupied
And slow, as a woman often tried,
With her temper in bond. Then the oldest nun.
Then younger and younger, until the last one
Has a laugh on her lips,
And fairly skips.
They wind about the gravel walks
And all the long line buzzes and talks.
They step in time to the ringing bell,
With scarcely a shadow. The sun is well
In the core of a sky
Domed silverly.
Sister Marguerite said: 'The pears will soon bud.'
Sister Angelique said she must get her spud
And free the earth round the jasmine roots.
Sister Veronique said: 'Oh, look at those shoots!
249
There's a crocus up,
With a purple cup.'
But Sister Clotilde said nothing at all,
She looked up and down the old grey wall
To see if a lizard were basking there.
She looked across the garden to where
A sycamore
Flanked the garden door.
She was restless, although her little feet danced,
And quite unsatisfied, for it chanced
Her morning's work had hung in her mind
And would not take form. She could not find
The beautifulness
For the Virgin's dress.
Should it be of pink, or damasked blue?
Or perhaps lilac with gold shotted through?
Should it be banded with yellow and white
Roses, or sparked like a frosty night?
Or a crimson sheen
Over some sort of green?
But Clotilde's eyes saw nothing new
In all the garden, no single hue
So lovely or so marvellous
That its use would not seem impious.
So on she walked,
And the others talked.
Sister Elisabeth edged away
From what her companion had to say,
For Sister Marthe saw the world in little,
She weighed every grain and recorded each tittle.
She did plain stitching
And worked in the kitchen.
'Sister Radegonde knows the apples won't last,
I told her so this Friday past.
I must speak to her before Compline.'
Her words were like dust motes in slanting sunshine.
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The other nun sighed,
With her pleasure quite dried.
Suddenly Sister Berthe cried out:
'The snowdrops are blooming!' They turned about.
The little white cups bent over the ground,
And in among the light stems wound
A crested snake,
With his eyes awake.
His body was green with a metal brightness
Like an emerald set in a kind of whiteness,
And all down his curling length were disks,
Evil vermilion asterisks,
They paled and flooded
As wounds fresh-blooded.
His crest was amber glittered with blue,
And opaque so the sun came shining through.
It seemed a crown with fiery points.
When he quivered all down his scaly joints,
From every slot
The sparkles shot.
The nuns huddled tightly together, fear
Catching their senses. But Clotilde must peer
More closely at the beautiful snake,
She seemed entranced and eased. Could she make
Colours so rare,
The dress were there.
The Abbess shook off her lethargy.
'Sisters, we will walk on,' said she.
Sidling away from the snowdrop bed,
The line curved forwards, the Abbess ahead.
Only Clotilde
Was the last to yield.
When the recreation hour was done
Each went in to her task. Alone
In the library, with its great north light,
Clotilde wrought at an exquisite
251
Wreath of flowers
For her Book of Hours.
She twined the little crocus blooms
With snowdrops and daffodils, the glooms
Of laurel leaves were interwoven
With Stars-of-Bethlehem, and cloven
Fritillaries,
Whose colour varies.
They framed the picture she had made,
Half-delighted and half-afraid.
In a courtyard with a lozenged floor
The Virgin watched, and through the arched door
The angel came
Like a springing flame.
His wings were dipped in violet fire,
His limbs were strung to holy desire.
He lowered his head and passed under the arch,
And the air seemed beating a solemn march.
The Virgin waited
With eyes dilated.
Her face was quiet and innocent,
And beautiful with her strange assent.
A silver thread about her head
Her halo was poised. But in the stead
Of her gown, there remained
The vellum, unstained.
Clotilde painted the flowers patiently,
Lingering over each tint and dye.
She could spend great pains, now she had seen
That curious, unimagined green.
A colour so strange
It had seemed to change.
She thought it had altered while she gazed.
At first it had been simple green; then glazed
All over with twisting flames, each spot
A molten colour, trembling and hot,
252
And every eye
Seemed to liquefy.
She had made a plan, and her spirits danced.
After all, she had only glanced
At that wonderful snake, and she must know
Just what hues made the creature throw
Those splashes and sprays
Of prismed rays.
When evening prayers were sung and said,
The nuns lit their tapers and went to bed.
And soon in the convent there was no light,
For the moon did not rise until late that night,
Only the shine
Of the lamp at the shrine.
Clotilde lay still in her trembling sheets.
Her heart shook her body with its beats.
She could not see till the moon should rise,
So she whispered prayers and kept her eyes
On the window-square
Till light should be there.
The faintest shadow of a branch
Fell on the floor. Clotilde, grown staunch
With solemn purpose, softly rose
And fluttered down between the rows
Of sleeping nuns.
She almost runs.
She must go out through the little side door
Lest the nuns who were always praying before
The Virgin's altar should hear her pass.
She pushed the bolts, and over the grass
The red moon's brim
Mounted its rim.
Her shadow crept up the convent wall
As she swiftly left it, over all
The garden lay the level glow
Of a moon coming up, very big and slow.
253
The gravel glistened.
She stopped and listened.
It was still, and the moonlight was getting clearer.
She laughed a little, but she felt queerer
Than ever before. The snowdrop bed
Was reached and she bent down her head.
On the striped ground
The snake was wound.
For a moment Clotilde paused in alarm,
Then she rolled up her sleeve and stretched out her arm.
She thought she heard steps, she must be quick.
She darted her hand out, and seized the thick
Wriggling slime,
Only just in time.
The old gardener came muttering down the path,
And his shadow fell like a broad, black swath,
And covered Clotilde and the angry snake.
He bit her, but what difference did that make!
The Virgin should dress
In his loveliness.
The gardener was covering his new-set plants
For the night was chilly, and nothing daunts
Your lover of growing things. He spied
Something to do and turned aside,
And the moonlight streamed
On Clotilde, and gleamed.
His business finished the gardener rose.
He shook and swore, for the moonlight shows
A girl with a fire-tongued serpent, she
Grasping him, laughing, while quietly
Her eyes are weeping.
Is he sleeping?
He thinks it is some holy vision,
Brushes that aside and with decision
Jumps -- and hits the snake with his stick,
Crushes his spine, and then with quick,
254
Urgent command
Takes her hand.
The gardener sucks the poison and spits,
Cursing and praying as befits
A poor old man half out of his wits.
'Whatever possessed you, Sister, it's
Hatched of a devil
And very evil.
It's one of them horrid basilisks
You read about. They say a man risks
His life to touch it, but I guess I've sucked it
Out by now. Lucky I chucked it
Away from you.
I guess you'll do.'
'Oh, no, Francois, this beautiful beast
Was sent to me, to me the least
Worthy in all our convent, so I
Could finish my picture of the Most High
And Holy Queen,
In her dress of green.
He is dead now, but his colours won't fade
At once, and by noon I shall have made
The Virgin's robe. Oh, Francois, see
How kindly the moon shines down on me!
I can't die yet,
For the task was set.'
'You won't die now, for I've sucked it away,'
Grumbled old Francois, 'so have your play.
If the Virgin is set on snake's colours so strong, --'
'Francois, don't say things like that, it is wrong.'
So Clotilde vented
Her creed. He repented.
'He can't do no more harm, Sister,' said he.
'Paint as much as you like.' And gingerly
He picked up the snake with his stick. Clotilde
Thanked him, and begged that he would shield
255
Her secret, though itching
To talk in the kitchen.
The gardener promised, not very pleased,
And Clotilde, with the strain of adventure eased,
Walked quickly home, while the half-high moon
Made her beautiful snake-skin sparkle, and soon
In her bed she lay
And waited for day.
At dawn's first saffron-spired warning
Clotilde was up. And all that morning,
Except when she went to the chapel to pray,
She painted, and when the April day
Was hot with sun,
Clotilde had done.
Done! She drooped, though her heart beat loud
At the beauty before her, and her spirit bowed
To the Virgin her finely-touched thought had made.
A lady, in excellence arrayed,
And wonder-souled.
Christ's Blessed Mould!
From long fasting Clotilde felt weary and faint,
But her eyes were starred like those of a saint
Enmeshed in Heaven's beatitude.
A sudden clamour hurled its rude
Force to break
Her vision awake.
The door nearly leapt from its hinges, pushed
By the multitude of nuns. They hushed
When they saw Clotilde, in perfect quiet,
Smiling, a little perplexed at the riot.
And all the hive
Buzzed 'She's alive!'
Old Francois had told. He had found the strain
Of silence too great, and preferred the pain
Of a conscience outraged. The news had spread,
And all were convinced Clotilde must be dead.
256
For Francois, to spite them,
Had not seen fit to right them.
The Abbess, unwontedly trembling and mild,
Put her arms round Clotilde and wept, 'My child,
Has the Holy Mother showed you this grace,
To spare you while you imaged her face?
How could we have guessed
Our convent so blessed!
A miracle! But Oh! My Lamb!
To have you die! And I, who am
A hollow, living shell, the grave
Is empty of me. Holy Mary, I crave
To be taken, Dear Mother,
Instead of this other.'
She dropped on her knees and silently prayed,
With anguished hands and tears delayed
To a painful slowness. The minutes drew
To fractions. Then the west wind blew
The sound of a bell,
On a gusty swell.
It came skipping over the slates of the roof,
And the bright bell-notes seemed a reproof
To grief, in the eye of so fair a day.
The Abbess, comforted, ceased to pray.
And the sun lit the flowers
In Clotilde's Book of Hours.
It glistened the green of the Virgin's dress
And made the red spots, in a flushed excess,
Pulse and start; and the violet wings
Of the angel were colour which shines and sings.
The book seemed a choir
Of rainbow fire.
The Abbess crossed herself, and each nun
Did the same, then one by one,
They filed to the chapel, that incensed prayers
Might plead for the life of this sister of theirs.
257
Clotilde, the Inspired!
She only felt tired.
*****
The old chronicles say she did not die
Until heavy with years. And that is why
There hangs in the convent church a basket
Of osiered silver, a holy casket,
And treasured therein
A dried snake-skin.
~ Amy Lowell,
466:Scene.--Before the Cavern of the Indian Enchantress.

The Enchantress comes forth.

Enchantress.
He came like a dream in the dawn of life,
He fled like a shadow before its noon;
He is gone, and my peace is turned to strife,
And I wander and wane like the weary moon.
  O, sweet Echo, wake,
  And for my sake
Make answer the while my heart shall break!

But my heart has a music which Echo's lips,
Though tender and true, yet can answer not,
And the shadow that moves in the soul's eclipse
Can return not the kiss by his now forgot;
  Sweet lips! he who hath
  On my desolate path
Cast the darkness of absence, worse than death!

The Enchantress makes her spell: she is answered by a Spirit.

Spirit.
Within the silent centre of the earth
My mansion is; where I have lived insphered
From the beginning, and around my sleep
Have woven all the wondrous imagery
Of this dim spot, which mortals call the world;
Infinite depths of unknown elements
Massed into one impenetrable mask;
Sheets of immeasurable fire, and veins
Of gold and stone, and adamantine iron.
And as a veil in which I walk through Heaven
I have wrought mountains, seas, and waves, and clouds,
And lastly light, whose interfusion dawns
In the dark space of interstellar air.
ANOTHER SCENE
Indian Youth and Lady.

Indian.
And, if my grief should still be dearer to me
Than all the pleasures in the world beside,
Why would you lighten it?

Lady.
               I offer only
That which I seek, some human sympathy
In this mysterious island.

Indian.
              Oh! my friend,
My sister, my beloved!What do I say?
My brain is dizzy, and I scarce know whether
I speak to thee or her.

Lady.
            Peace, perturbed heart!
I am to thee only as thou to mine,
The passing wind which heals the brow at noon,
And may strike cold into the breast at night,
Yet cannot linger where it soothes the most,
Or long soothe could it linger.

Indian.
                 But you said
You also loved?

Lady.
        Loved! Oh, I love. Methinks
This word of love is fit for all the world,
And that for gentle hearts another name
Would speak of gentler thoughts than the world owns.
I have loved.

Indian.
       And thou lovest not? if so,
Young as thou art thou canst afford to weep.

Lady.
Oh! would that I could claim exemption
From all the bitterness of that sweet name.
I loved, I love, and when I love no more
Let joys and grief perish, and leave despair
To ring the knell of youth. He stood beside me,
The embodied vision of the brightest dream,
Which like a dawn heralds the day of life;
The shadow of his presence made my world
A Paradise. All familiar things he touched,
All common words he spoke, became to me
Like forms and sounds of a diviner world.
He was as is the sun in his fierce youth,
As terrible and lovely as a tempest;
He came, and went, and left me what I am.
Alas! Why must I think how oft we two
Have sate together near the river springs,
Under the green pavilion which the willow
Spreads on the floor of the unbroken fountain,
Strewn, by the nurslings that linger there,
Over that islet paved with flowers and moss,
While the musk-rose leaves, like flakes of crimson snow,
Showered on us, and the dove mourned in the pine,
Sad prophetess of sorrows not her own?
The crane returned to her unfrozen haunt,
And the false cuckoo bade the spray good morn;
And on a wintry bough the widowed bird,
Hid in the deepest night of ivy-leaves,
Renewed the vigils of a sleepless sorrow.
I, left like her, and leaving one like her,
Alike abandoned and abandoning
(Oh! unlike her in this!) the gentlest youth,
Whose love had made my sorrows dear to him,
Even as my sorrow made his love to me!

Indian.
One curse of Nature stamps in the same mould
The features of the wretched; and they are
As like as violet to violet,
When memory, the ghost, their odours keeps
Mid the cold relics of abandoned joy.
Proceed.

Lady.
    He was a simple innocent boy.
I loved him well, but not as he desired;
Yet even thus he was content to be:
A short content, for I was

Indian
[aside].
               God of Heaven!
From such an islet, such a river-spring!
I dare not ask her if there stood upon it
A pleasure-dome surmounted by a crescent,
With steps to the blue water. [Aloud.]
It may be
That Nature masks in life several copies
Of the same lot, so that the sufferers
May feel another's sorrow as their own,
And find in friendship what they lost in love.
That cannot be: yet it is strange that we,
From the same scene, by the same path to this
Realm of abandonment -- But speak! your breath
Your breath is like soft music, your words are
The echoes of a voice which on my heart
Sleeps like a melody of early days.
But as you said--

Lady.
         He was so awful, yet
So beautiful in mystery and terror,
Calming me as the loveliness of heaven
Soothes the unquiet sea:and yet not so,
For he seemed stormy, and would often seem
A quenchless sun masked in portentous clouds;
For such his thoughts, and even his actions were;
But he was not of them, nor they of him,
But as they hid his splendour from the earth.
Some said he was a man of blood and peril,
And steeped in bitter infamy to the lips.
More need was there I should be innocent,
More need that I should be most true and kind,
And much more need that there should be found one
To share remorse and scorn and solitude,
And all the ills that wait on those who do
The tasks of ruin in the world of life.
He fled, and I have followed him.

Indian.
                  Such a one
Is he who was the winter of my peace.
But, fairest stranger, when didst thou depart
From the far hills where rise the springs of India?
How didst thou pass the intervening sea?

Lady.
If I be sure I am not dreaming now,
I should not doubt to say it was a dream.
Methought a star came down from heaven,
And rested mid the plants of India,
Which I had given a shelter from the frost
Within my chamber. There the meteor lay,
Panting forth light among the leaves and flowers,
As if it lived, and was outworn with speed;
Or that it loved, and passion made the pulse
Of its bright life throb like an anxious heart,
Till it diffused itself, and all the chamber
And walls seemed melted into emerald fire
That burned not; in the midst of which appeared
A spirit like a child, and laughed aloud
A thrilling peal of such sweet merriment
As made the blood tingle in my warm feet:
Then bent over a vase, and murmuring
Low, unintelligible melodies,
Placed something in the mould like melon-seeds,
And slowly faded, and in place of it
A soft hand issued from the veil of fire,
Holding a cup like a magnolia flower,
And poured upon the earth within the vase
The element with which it overflowed,
Brighter than morning light, and purer than
The water of the springs of Himalah.

Indian.
You waked not?

Lady.
       Not until my dream became
Like a child's legend on the tideless sand,
Which the first foam erases half, and half
Leaves legible. At length I rose, and went,
Visiting my flowers from pot to pot, and thought
To set new cuttings in the empty urns,
And when I came to that beside the lattice,
I saw two little dark-green leaves
Lifting the light mould at their birth, and then
I half-remembered my forgotten dream.
And day by day, green as a gourd in June,
The plant grew fresh and thick, yet no one knew
What plant it was; its stem and tendrils seemed
Like emerald snakes, mottled and diamonded
With azure mail and streaks of woven silver;
And all the sheaths that folded the dark buds
Rose like the crest of cobra-di-capel,
Until the golden eye of the bright flower,
Through the dark lashes of those veind lids,
....disencumbered of their silent sleep,
Gazed like a star into the morning light.
Its leaves were delicate, you almost saw
The pulses
With which the purple velvet flower was fed
To overflow, and like a poet's heart
Changing bright fancy to sweet sentiment,
Changed half the light to fragrance. It soon fell,
And to a green and dewy embryo-fruit
Left all its treasured beauty. Day by day
I nursed the plant, and on the double flute
Played to it on the sunny winter days
Soft melodies, as sweet as April rain
On silent leaves, and sang those words in which
Passion makes Echo taunt the sleeping strings;
And I would send tales of forgotten love
Late into the lone night, and sing wild songs
Of maids deserted in the olden time,
And weep like a soft cloud in April's bosom
Upon the sleeping eyelids of the plant,
So that perhaps it dreamed that Spring was come,
And crept abroad into the moonlight air,
And loosened all its limbs, as, noon by noon,
The sun averted less his oblique beam.

Indian.
And the plant died not in the frost?

Lady.
                    It grew;
And went out of the lattice which I left
Half open for it, trailing its quaint spires
Along the garden and across the lawn,
And down the slope of moss and through the tufts
Of wild-flower roots, and stumps of trees o'ergrown
With simple lichens, and old hoary stones,
On to the margin of the glassy pool,
Even to a nook of unblown violets
And lilies-of-the-valley yet unborn,
Under a pine with ivy overgrown.
And there its fruit lay like a sleeping lizard
Under the shadows; but when Spring indeed
Came to unswathe her infants, and the lilies
Peeped from their bright green masks to wonder at
This shape of autumn couched in their recess,
Then it dilated, and it grew until
One half lay floating on the fountain wave,
Whose pulse, elapsed in unlike sympathies,
Kept time
Among the snowy water-lily buds.
Its shape was such as summer melody
Of the south wind in spicy vales might give
To some light cloud bound from the golden dawn
To fairy isles of evening, and it seemed
In hue and form that it had been a mirror
Of all the hues and forms around it and
Upon it pictured by the sunny beams
Which, from the bright vibrations of the pool,
Were thrown upon the rafters and the roof
Of boughs and leaves, and on the pillared stems
Of the dark sylvan temple, and reflections
Of every infant flower and star of moss
And veined leaf in the azure odorous air.
And thus it lay in the Elysian calm
Of its own beauty, floating on the line
Which, like a film in purest space, divided
The heaven beneath the water from the heaven
Above the clouds; and every day I went
Watching its growth and wondering;
And as the day grew hot, methought I saw
A glassy vapour dancing on the pool,
And on it little quaint and filmy shapes,
With dizzy motion, wheel and rise and fall,
Like clouds of gnats with perfect lineaments...
O friend, sleep was a veil uplift from Heaven--
As if Heaven dawned upon the world of dream--
When darkness rose on the extinguished day
Out of the eastern wilderness.

Indian.
                I too
Have found a moment's paradise in sleep
Half compensate a hell of waking sorrow.
Written at Pisa during the late winter or early spring of 1822.

Note from Mrs. Shelley: 'The following fragments are part of a Drama undertaken for the amusement of the individuals who composed our intimate society, but left unfinished. I have preserved a sketch of the story as far as it had been shadowed in the poet's mind.
An Enchantress, living in one of the islands of the Indian Archipelago, saves the life of a Pirate, a man of savage but noble nature. She becomes enamoured of him; and he, inconstant to his mortal love, for a while returns her passion; but at length, recalling the memory of her whom he left, and who laments his loss, he escapes from the Enchanted Island, and returns to his lady. His mode of life makes him again go to sea, and the Enchantress seizes the opportunity to bring him, by a spirit-brewed tempest, back to her Island.'~1839.
~ Percy Bysshe Shelley, Fragments Of An Unfinished Drama
,
467:Mother And Daughter- Sonnet Sequence
Young laughters, and my music! Aye till now
The voice can reach no blending minors near;
'Tis the bird's trill because the spring is here
And spring means trilling on a blossomy bough;
'Tis the spring joy that has no why or how,
But sees the sun and hopes not nor can fear-Spring is so sweet and spring seems all the year.
Dear voice, the first-come birds but trill as thou.
Oh music of my heart, be thus for long:
Too soon the spring bird learns the later song;
Too soon a sadder sweetness slays content
Too soon! There comes new light on onward day,
There comes new perfume o'er a rosier way:
Comes not again the young spring joy that went.
ROME, November 1881.
II
That she is beautiful is not delight,
As some think mothers joy, by pride of her,
To witness questing eyes caught prisoner
And hear her praised the livelong dancing night;
But the glad impulse that makes painters sight
Bids me note her and grow the happier;
And love that finds me as her worshipper
Reveals me each best loveliness aright.
Oh goddess head! Oh innocent brave eyes!
Oh curved and parted lips where smiles are rare
And sweetness ever! Oh smooth shadowy hair
Gathered around the silence of her brow!
Child, I'd needs love thy beauty stranger-wise:
And oh the beauty of it, being thou!
III
I watch the sweet grave face in timorous thought
Lest I should see it dawn to some unrest
And read that in her heart is youth's ill guest,
117
The querulous young sadness, born of nought,
That wearies of the strife it has not fought,
And finds the life it has not had unblest,
And asks it knows not what that should be best,
And till Love come has never what it sought.
But she is still. A full and crystal lake
So gives it skies their passage to its deeps
In an unruffled morn where no winds wake,
And, strong and fretless, 'stirs not, nor yet sleeps.
My darling smiles and 'tis for gladness' sake;
She hears a woe, 'tis simple tears she weeps.
IV
'Tis but a child. The quiet Juno gaze
Breaks at a trifle into mirth and glow,
Changed as a folded bud bursts into blow,
And she springs, buoyant, on some busy craze,
Or, in the rhythm of her girlish plays,
Like light upon swift waves floats to and fro,
And, whatsoe'er's her mirth, needs me to know,
And keeps me young by her young innocent ways.
Just now she and her kitten raced and sprang
To catch the daisy ball she tossed about;
Then they grew grave, and found a shady tree,
And kitty tried to see the notes she sang:
Now she flies hitherward--'Mother! Quick! Come see!
Two hyacinths in my garden almost out!'
Last night the broad blue lightnings flamed the sky;
We watched, our breaths caught as each burst its way,
And through its fire out-leaped the sharp white ray,
And sudden dark re-closed when it went by:
But she, that where we are will needs be nigh,
Had tired with hunting orchids half the day.
Her father thought she called us; he and I,
Half anxious, reached the bedroom where she lay.
Oh lily face upon the whiteness blent!
118
How calm she lay in her unconscious grace!
A peal crashed on the silence ere we went;
She stirred in sleep, a little changed her place,
'Mother,' she breathed, a smile grew on her face:
'Mother,' my darling breathed, and slept content.
VI
Sometimes, as young things will, she vexes me,
Wayward, or too unheeding, or too blind.
Like aimless birds that, flying on a wind,
Strike slant against their own familiar tree;
Like venturous children pacing with the sea,
That turn but when the breaker spurts behind
Outreaching them with spray: she in such kind
Is borne against some fault, or does not flee.
And so, may be, I blame her for her wrong,
And she will frown and lightly plead her part,
And then I bid her go. But 'tis not long:
Then comes she lip to ear and heart to heart.
And thus forgiven her love seems newly strong,
And, oh my penitent, how dear thou art!
VII
Her father lessons me I at times am hard,
Chiding a moment's fault as too grave ill,
And let some little blot my vision fill,
Scanning her with a narrow near regard.
True. Love's unresting gaze is self-debarred
From all sweet ignorance, and learns a skill,
Not painless, of such signs as hurt love's will,
That would not have its prize one tittle marred.
Alas! Who rears and loves a dawning rose
Starts at a speck upon one petal's rim:
Who sees a dusk creep in the shrined pearl's glows,
Is ruined at once: 'My jewel growing dim!'
I watch one bud that on my bosom blows,
I watch one treasured pearl for me and him.
VIII
A little child she, half defiant came
119
Reasoning her case--'twas not so long ago-'I cannot mind your scolding, for I know
However bad I were you'd love the same.'
And I, what countering answer could I frame?
'Twas true, and true, and God's self told her so.
One does but ask one's child to smile and grow,
And each rebuke has love for its right name.
And yet, methinks, sad mothers who for years,
Watching the child pass forth that was their boast,
Have counted all the footsteps by new fears
Till even lost fears seem hopes whereof they're reft
And of all mother's good love sole is left-Is their Love, Love, or some remembered ghost?
IX
Oh weary hearts! Poor mothers that look back!
So outcasts from the vale where they were born
Turn on their road and, with a joy forlorn,
See the far roofs below their arid track:
So in chill buffets while the sea grows black
And windy skies, once blue, are tost and torn,
We are not yet forgetful of the morn,
And praise anew the sunshine that we lack.
Oh, sadder than pale sufferers by a tomb
That say 'My dead is happier, and is more'
Are they who dare no 'is' but tell what's o'er-Thus the frank childhood, those the lovable ways-Stirring the ashes of remembered days
For yet some sparks to warm the livelong gloom.
Love's Counterfeit.
Not Love, not Love, that worn and footsore thrall
Who, crowned with withered buds and leaves gone dry,
Plods in his chains to follow one passed by,
Guerdoned with only tears himself lets fall.
Love is asleep and smiling in his pall,
120
And this that wears his shape and will not die
Was once his comrade shadow, Memory-His shadow that now stands for him in all.
And there are those who, hurrying on past reach,
See the dim follower and laugh, content,
'Lo, Love pursues me, go where'er I will!'
Yet, longer gazing, some may half beseech,
'This must be Love that wears his features still:
Or else when was the moment that Love went?'
XI
Love's Mourner.
'Tis men who say that through all hurt and pain
The woman's love, wife's, mother's, still will hold,
And breathes the sweeter and will more unfold
For winds that tear it, and the sorrowful rain.
So in a thousand voices has the strain
Of this dear patient madness been retold,
That men call woman's love. Ah! they are bold,
Naming for love that grief which does remain.
Love faints that looks on baseness face to face:
Love pardons all; but by the pardonings dies,
With a fresh wound of each pierced through the breast.
And there stand pityingly in Love's void place
Kindness of household wont familiar-wise,
And faith to Love--faith to our dead at rest.
XII
She has made me wayside posies: here they stand,
Bringing fresh memories of where they grew.
As new-come travellers from a world we knew
Wake every while some image of their land,
So these whose buds our woodland breezes fanned
Bring to my room the meadow where they blew,
The brook-side cliff, the elms where wood-doves coo-And every flower is dearer for her hand.
121
Oh blossoms of the paths she loves to tread,
Some grace of her is in all thoughts you bear:
For in my memories of your homes that were
The old sweet loneliness they kept is fled,
And would I think it back I find instead
A presence of my darling mingling there.
XIII
My darling scarce thinks music sweet save mine:
'Tis that she does but love me more than hear.
She'll not believe my voice to stranger ear
Is merely measure to the note and line;
'Not so,' she says; 'Thou hast a secret thine:
The others' singing's only rich, or clear,
But something in thy tones brings music near;
As though thy song could search me and divine.'
Oh voice of mine that in some day not far
Time, the strong creditor, will call his debt,
Will dull--and even to her--will rasp and mar,
Sing Time asleep because of her regret,
Be twice thy life the thing her fancies are,
Thou echo to the self she knows not yet.
CASERTA, April, 1882.
XIV
To love her as to-day is so great bliss
I needs must think of morrows almost loth,
Morrows wherein the flower's unclosing growth
Shall make my darling other than she is.
The breathing rose excels the bud I wis,
Yet bud that will be rose is sweet for both;
And by-and-by seems like some later troth
Named in the moment of a lover's kiss.
Yes, I am jealous, as of one now strange
That shall instead of her possess my thought,
Of her own self made new by any change,
Of her to be by ripening morrows brought.
My rose of women under later skies!
Yet, ah! my child with the child's trustful eyes!
122
XV
That some day Death who has us all for jest
Shall hide me in the dark and voiceless mould,
And him whose living hand has mine in hold,
Where loving comes not nor the looks that rest,
Shall make us nought where we are known the best,
Forgotten things that leave their track untold
As in the August night the sky's dropped gold-This seems no strangeness, but Death's natural hest.
But looking on the dawn that is her face
To know she too is Death's seems mis-belief;
She should not find decay, but, as the sun
Moves mightier from the veil that hides his place,
Keep ceaseless radiance. Life is Death begun:
But Death and her! That's strangeness passing grief.
XVI
She will not have it that my day wanes low,
Poor of the fire its drooping sun denies,
That on my brow the thin lines write good-byes
Which soon may be read plain for all to know,
Telling that I have done with youth's brave show;
Alas! and done with youth in heart and eyes,
With wonder and with far expectancies,
Save but to say 'I knew such long ago.'
She will not have it. Loverlike to me,
She with her happy gaze finds all that's best,
She sees this fair and that unfretted still,
And her own sunshine over all the rest:
So she half keeps me as she'd have me be,
And I forget to age, through her sweet will.
XVII
And how could I grow old while she's so young?
Methinks her heart sets tune for mine to beat,
We are so near; her new thoughts, incomplete,
Find their shaped wording happen on my tongue;
Like bloom on last year's winterings newly sprung
My youth upflowers with hers, and must repeat
123
Old joyaunces in me nigh obsolete.
Could I grow older while my child's so young?
And there are tales how youthful blood instilled
Thawing frore Age's veins gave life new course,
And quavering limbs and eyes made indolent
Grew freshly eager with beginning force:
She so breathes impulse. Were my years twice spent,
Not burdening Age, with her, could make me chilled.
XVIII
'Tis hard that the full summer of our round
Is but the turn where winter's sign-post's writ;
That to have reached the best is leaving it;
That final loss bears date from having found.
So some proud vessel in a narrow sound
Sails at high water with the fair wind fit,
And lo! the ebb along the sandy spit,
Lower and lower till she jars, aground.
'Tis hard. We are young still but more content;
'Tis our ripe flush, the heyday of our prime;
We learn full breath, how rich of the air we are!
But suddenly we note a touch of time,
A little fleck that scarcely seems to mar;
And we know then that some time since youth went.
XIX
Life on the wane: yes, sudden that news breaks.
And yet I would 'twere suddenly and less soon;
Since no forewarning makes loss opportune.
And now I watch that slow advance Time makes:
Watch as, while silent flow spreads broad the lakes
Mid the land levels of a smooth lagoon,
One waiting, pitiful, on a tidal dune,
Aware too long before it overtakes.
Ah! there's so quick a joy in hues and sun,
And will my eyes see dim? Will vacant sense
Forget the lark, the surges on the beach?
Shall I step wearily and wish 'twere done?
Well, if it be love will not too go hence,
124
Love will have new glad secrets yet to teach.
XX
There's one I miss. A little questioning maid
That held my finger, trotting by my side,
And smiled out of her pleased eyes open wide,
Wondering and wiser at each word I said.
And I must help her frolics if she played,
And I must feel her trouble if she cried;
My lap was hers past right to be denied;
She did my bidding, but I more obeyed.
Dearer she is to-day, dearer and more;
Closer to me, since sister womanhoods meet;
Yet, like poor mothers some long while bereft,
I dwell on toward ways, quaint memories left,
I miss the approaching sound of pit-pat feet,
The eager baby voice outside my door.
XXI
Hardly in any common tender wise,
With petting talk, light lips on her dear cheek,
The love I mean my child will bear to speak,
Loth of its own less image for disguise;
But liefer will it floutingly devise,
Using a favourite jester's mimic pique,
Prompt, idle, by-names with their sense to seek,
And takes for language laughing ironies.
But she, as when some foreign tongue is heard,
Familiar on our lips and closely known,
We feel the every purport of each word
When ignorant ears reach empty sound alone,
So knows the core within each merry gird,
So gives back such a meaning in her own.
XXII
The brook leaps riotous with its life just found,
That freshets from the mountain rains have fed,
Beats at the boulders in its hindered bed,
And fills the valley with its triumphing sound.
The strong unthirsty tarn sunk in deep ground
125
Has never a sigh wherewith its wealth is said,
Has no more ripples than the May-flies tread:
Silence of waters is where they abound.
And love, whatever love, sure, makes small boast:
'Tis the new lovers tell, in wonder yet.
Oh happy need! Enriched stream's jubilant gush!
But who being spouses well have learned love's most,
Being child and mother learned not nor forget,
These in their joyfulness feel the tarn's strong hush.
XXIII
Birds sing 'I love you, love' the whole day through,
And not another song can they sing right;
But, singing done with, loving's done with quite,
The autumn sunders every twittering two.
And I'd not have love make too much ado
With sweet parades of fondness and delight,
Lest iterant wont should make caresses trite,
Love-names mere cuckoo ousters of the true.
Oh heart can hear heart's sense in senseless nought,
And heart that's sure of heart has little speech.
What shall it tell? The other knows its thought.
What shall one doubt or question or beseech
Who is assured and knows and, unbesought,
Possesses the dear trust that each gives each.
XXIV
'You scarcely are a mother, at that rate.
Only one child!' The blithe soul pitied loud.
And doubtless she, amid her household crowd,
When one brings care in another's fortunate;
When one fares forth another's at her gate.
Yea, were her first-born folded in his shroud,
Not with a whole despair would she be bowed,
She has more sons to make her heart elate.
Many to love her singly, mother theirs,
To give her the dear love of being their need,
To storm her lap by turns and claim their kiss,
To kneel around her at their bed-time prayers;
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Many to grow her comrades! Some have this.
Yet I, I do not envy them indeed.
RAMSGATE, 1886.
XXV
You think that you love each as much as one,
Mothers with many nestlings 'neath your wings.
Nay, but you know not. Love's most priceless things
Have unity that cannot be undone.
You give the rays, I the englobed full sun;
I give the river, you the separate springs:
My motherhood's all my child's with all it brings-None takes the strong entireness from her: none.
You know not. You love yours with various stress;
This with a graver trust, this with more pride;
This maybe with more needed tenderness:
I by each uttermost passion of my soul
Am turned to mine; she is one, she has the whole:
How should you know who appraise love and divide?
XXVI
Of my one pearl so much more joy I gain
As he that to his sole desire is sworn,
Indifferent what women more were born,
And if she loved him not all love were vain,
Gains more, because of her--yea, through all pain,
All love and sorrows, were they two forlorn-Than whoso happiest in the lands of morn
Mingles his heart amid a wifely train.
Oh! Child and mother, darling! Mother and child!
And who but we? We, darling, paired alone?
Thou hast all thy mother; thou art all my own.
That passion of maternity which sweeps
Tideless 'neath where the heaven of thee hath smiled
Has but one channel, therefore infinite deeps.
XXVII
Since first my little one lay on my breast
I never needed such a second good,
Nor felt a void left in my motherhood
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She filled not always to the utterest.
The summer linnet, by glad yearnings pressed,
Builds room enough to house a callow brood:
I prayed not for another child--nor could;
My solitary bird had my heart's nest.
But she is cause that any baby thing
If it but smile, is one of mine in truth,
And every child becomes my natural joy:
And, if my heart gives all youth fostering,
Her sister, brother, seems the girl or boy:
My darling makes me mother to their youth.
~ Augusta Davies Webster,
468:Fragments From 'Genius Lost'
Prelude
I SEE the boy-bard neath life’s morning skies,
While hope’s bright cohorts guess not of defeat,
And ardour lightens from his earnest eyes,
And faith’s cherubic wings around his being beat.
Loudly the echo of his soul repeats
Those deathless strains that witched the world of old;
While to the deeds, his high heart proudly beats,
Of names within them, treasured like heroic gold.
To love he lights the ode of vocal fire,
And yearns in song o’er freedom’s sacred throes,
Or pours a pious incense from his lyre,
Wherever o’er the grave a martyre-glory glows.
Or as he wanders waking dreams arise,
And paint new Edens on the future’s scroll,
While on the wings of rapture he outflies
The faltering mood that warns in his prophetic soul.
“All doubt away!” he cries in trustful mood;
“From Time’s unknown the perfect yet shall rise;
And this full heart attests how much of God
Might dwell with man beneath these purple-clouded skies!”
Thus holiest shapes inhabit his desire,
And love’s dream-turtles sing along his way;
Thus faith keeps mounting, like a skylark, higher,
As hope engoldens more the morning of his day.
But ah! Too high that harp-like heart is strung,
To bear the jar of this harsh world’s estate;
And ’tis betrayed by that too fervent tongue
How burns the fire within, that bodes a wayward fate.
Soon on the morning’s wings shall fancy flee,
And world-damps quench love’s spiritual flame,
And his wild powers, now as the wild waves free,
66
Be reef-bound by low wants and beaten down by shame.
Now mark him in the city’s weltering crowd
Haggard and pale; and yet, in his distress,
How quick to scorn the vile—defy the pround—
Grim, cold, and distant now—then seized with recklessness.
Yet oft what agony his pride assails,
When life’s first morning faith to thought appears
Lost in the shadowy past, and nought avails
Her calling to the lost—then blood is in his tears.
Henceforth must his sole comrade be despair,
Sole wanderer by his side in ways forlorn;
And as a root-wrenched vine no more may bear,
No more by this dry wood shall fruit be borne.
No more! And every care of life, in woe
And desperation, to the wind is hurled!
He thanks dull wondering pity with a blow,
And leaps, though into hell, out of the cruel world.
First Love
I, even when a child,
Had fondly brooded, with a glowing cheek
And asking heart, with lips apart, and breath
Hushed to such silence as the matron dove
Preserves while warming into life her young,
Over the secretely-disclosing hope
Of finding in the fulness of my youth
Some sweet, congenial one to love, to call
My own. And one has been whose soul
Felt to its depth the influence of mine,
Albeit between us the sweet name of Love
Passed never, to bring blooming to the check
Those rosy shames that burn it on the heart—
Symbol of heaven, sole synonym of God!—
Yet not the less a sympathy that heard,
Through many a whisper, Love’s sweet spirit-self,
Low breathing in the silence of our souls,
Knit us together with a still consent.
67
And she was beautiful in outward shape,
As lovely in her mind. Such eyes she had
As burn in the far depths of passionate thought,
While yet the visionary heart of youth
Is lonely in its hope! Cherries were ne’er
More ruby-rich, more delicately full,
Than were her lips; and, when her young heart would,
A smile, ineffably enchanting, played
The unwitting conqueress there.
Her light, round form
Had grace in every impulse, motions fair
As her life’s purity; her being all
Was as harmonious to the mind, as are
Most perfect strains of purest tones prolonged,
To music-loving ears.
But full of dole
Her mortal fate to me! Ere sixteen springs
Had bloomed about her being, a most fell
And secret malady did feel amid
The roses of her cheeks, her lips—but still,
Felon-like, shunned the lustre of her eyes,
That more replendent grew. And so, before
Those glowing orbs had turned their starry light
Upon one human face with other troth
Than a meek daughter or fond sister yields;
Ere her white arms and heaving bosom held
A nestling other than the weary head
Of sickness or a stranger babe, the grass
That whistled dry in the autumnal wind,
Was billowing round her grave.
And yet I live
Within a world that knoweth her no more.
’Tis well when misery’s harassed son
For shelter to the grave doth go,
As to his mountain-hold may run
The hunted roe.
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Yet when, beneath benignant skies,
The angle Grace herself appears
But Death’s born bride, the stoniest eyes
Might break in tears.
Chorus of the Hours
Ah! That Death
Should ever, like a drear, untimely night,
Descent upon the loved, in Love’s despite!
Ah! That a little breath
Expiring from the world, should leave each scene,
Where its warm influence before hath been,
So empty to the heart in its despair
Of all but misery—misery everywhere!
Thus in the morning of my life have I
No happiness rooted in the earth, to hold
My spirit to the actual. All my hopes
Are blown away by adverse chilling winds,
Blown sheer away, out of the world, to seek
Such solace as may be derived from far
And lonely flights of faith. Yet even these
Only divert, not satisfy, my soul;
Still, when her wings refuse them, wearied out
By so wild-will’d an aeronaut as I,
Having no nearer comfort, even as now,
Their foregone influence do I meditate,
Tracing them upward in their heavenward track.
As through an ocean of uprolling mist
Amid the morning Alps, a morning bird
Keeps soaring, trustful of the risen sun—
Who then is turning all the mountain tops
To diamond islets washed by waves of gold,
That shatter as they surge—keeps soaring, till
It shoots at length into the cloudless light,
And gleams a bird of fire; so faith upmounts
Through the earth’s misty tribulations, up
Into the clear of the eternal world,
Unfainting, fervent, till, with happy wings
Outspreading full amid the rays of God
69
It glories, gleaming like the Alpine bird.
But wearying in her flight, even faith returns,
As does the bird—returns into the mist
That shutteth down all less adventurous life,
But stronger for the mighty vision left
And for the heavenly warmth upon her wings.
Once,—did I only stand in thought beside
The grave of one who had for freedom died,
Or on some spot made holy by the vow
Of tuneful love, though of an ancient day,—
My very life would thrill—and am I now
Journeying away
From that fraternal interest which cast
Around me then the feeling of the past?
I know not; but my heart no more will leap
Even to the trump of some Homeric lay:
Bad progress is it, if from that I keep
Journeying away!
Misery
As the moaning wild waves ever
Fret around some lonely isle,
There are griefs that no endeavour
Stilleth even for a while,
Beating at my heart for ever,
Beating at it now,
Beating at my heart—and aching
Upward to my brow.
Like the wild clouds flying over
High above all human reach,
There are joys that I their lover
Cannot even scale in speech;
Flying o’er my head for ever
Flying o’er it now;
Flying o’er my head—and shading
With despair my brow.
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Chorus of the Hours
Alas! The veriest human clod
Is happier than he,
On whom the majesty,
And the mystery
Of thought, had fallen like the fire of God!
Ah! Those by nature gifted to pursue
The beautiful and true
Have chiefly in dishonour trod
The regions they redeemed—as even yet they do!
And where are they, to gods upgrown,
Shall drive this darksome doom?
Ye suffering sons of Genius, you
Must dissipate the gloom
That clouds you even as of old
In its mist so deadly cold!
With your own injuries, let stern thought
Of the most desolate deathless of those
Who with the power of darkness fought,
(Each in his age, whereon his spirit rose,
As rises some peculiar star of night
To burn eternally apart,)
Yea, let stern thought of those
Now nerve you to re-urge the lengthened fight;
And for those others,
Your future brothers,
Now follow victory with unflinching heart!
Looking Beyond
Yes, it is well, in this our cold grim earth
To steal an hour for meditation free;
To die in body, and with all the mind
Thus freed, to bridge with might beams of thought
The depth of the Eternal. Even on me
Such mood sometimes descends, the precious gift
Of pitying Urania, then I fly,
Even as a stork mid evening’s purple clouds
In mid-Elysiums—Paradises fair
71
Perhaps in stars consummated, whereon
The once earth-treading votaries of Truth
In soul reside, until a period when
Knowledge, advancing them from height to height,
And Love, grown perfect, shall have nurtured forth
Angelic wings for heaven.
But by these
I mean not such as with sour faces boast;
Blind moles of fear, who deem thy honour God
By offering up on outraged human hearts,
As upon blood-stained altars, every gay
And happy feeling, every rose wish
That sweetens human souls: and who, convened
In their dull tabernacles, all at once
Behowl the Diety as dogs the moon,
Or deprecate his wrath with grovelling rites,
And boisterous groans, that from stentorian lungs
Are grunted, swine-like, forth! Oh no! For such
The paradise of fools full wide extends
Her dismal gates!
I speak not thus in scorn;
Scorn is not sweet to me; but when the rights
Of man are trampled on; when villains sit
In the high places of the land, and sport
With what the just hold sacred; when mere wealth
Can win its Nestor’s favour, and the sleek
Regard even of its saints, and when religion
Itself is ever in a bad extreme—
A bloated pomp of mystery and show,
Or a most crude and coarse perversity,
Vile as a beggar’s raiment—then the scorn
Of indignation, then the brave disgust
Of righteous shame and honest hate, put forth
In tones like God’s own thunder burst aboard,
Are things the thin-souled scoundrel never feels.
Enough. The good I deem leave vain disputes
On things that are, and must be from their kind,
Mainly unknown, and still with faithful heed
Have care of those God gave them light to see
72
Strewn round their daily being: and of such
Rightfully choosing, and to fitting ends
Well shaping all, upbuild with honest hands
A true and simple life; and in the jars
Of national factions they alway, despite
Of frowning kings and banning priests afford
Their aid to freedom.
Yet will there come a day, though not to me,
When excellence of being shall be sought
Not only thus in vision, but within
The actual round of this diurnal world,—
A day whose light shall chase the clouds that veil
Upon the mountain tops of old repute
The imaginary gods of wrongful power,
And pierce thence downward to the vales of toil,
Healing and blessing all men—the great day
Of knowledge. Then the accident of birth—
That empty imposition! Or the claim
Of wealth—that earthly and most gnomish cheat!
Shall neither arrogate to any, proud
Distinctions as of right, nor qualify
Any by its sole influence for power
Over his fellows, but all men shall stand
Proudly beneath the fair wide roof of heaven,
As God-created equals, each the sire
Of his own worth, and the joint sanctioner
Of all political pertainment, all
Moral and social honour.
Yea, for such
Is Freedom’s charter traced upon the heart
Of our humanity, whene’er ’tis rid
Of the foul scroff of vice, and on the brain
Built godlike, when disclouded by God’s light
Of a too old distemper’s fatal rout,
Of boastful hell-suggested superstitions
And customs born of Error. And let none
Despair of such an advent; for, as when
Some solemn wood’s familiar cadences,
Deepening and deepening all around, portend
The salutary storm, even so the wide
73
Pervading instinct of a sure revolt
Against the ancient tyrannies of the earth
Roams on before it in the living stress
Of knowledge, omening the unborn change
By harshening still to the fine ear of thought
The daily jar of customary wrongs.
And let none fear that earthly power, or aught
Less than Omnipotence, can still or stay
The solemn prelude that for ever thus
Keeps deepening round and onward in the front
Of that great victory over wrong, which time
Shall witness—wrong and its abettors, all
Whom lust of sway unsanctioned by the truth
Shall to the last disnature; for the spirit
It first evokes—a mighty will to think—
Doth thenceforth charge it with oracular tones
That may not be mistaken.
Yea, great thoughts
With great thoughts coalescing through the world,
Into the future of all progress pour
Sun-prophecies, there quickening what were else
Nascent too long.
Chorus of the Hours
O why is not this beauteous earth
The Eden men imagine—the fair seat
Of fruitful peace, pure love, and sunny mirth?
And why are its prime souls, though so complete
In apprehension of a Godlike state,
The subjects ever of fraternal hate—
Oppressing or oppressed,
That so the portion is of all, deceit
And fear, and anger, sorrow, and unrest?
There’s not one bright enduring thing
In this great round of nature that appears—
No shining stars, no river murmuring,
No morn-crowned hill, no golden evening scene,
That hath not glimmered and distorted been
Through the dim mist of tears—
74
Tears not as blood from some wrung human brain,
Throbbing and aching with unpitied pain!
There is not one green mound, existent long
In any region, nor old wayside stone,
On which some weary child of social wrong
Hath sat not—there, alone,
To bite his pallid lip and heave the unheeded groan!
And such hath been the state of man
Since first the race’s recreancy began;
And thus his piety is scared away
From earth, its proper home,
To seek vague heavens above the source of day;
Or out beyond the gorgeous gloom
Wherewith dusk evening curtains up the west;
There flying, like the psalmist’s dove, to rest
In sinless gardens of perpetual bloom
And islands of the blest.
Ah! My heart
Is like a core of fire within my breast,
And by this agony is all my mind
Shaken away from its tenacious hold
Of time and sensuous things. Now come, thou meek
Religious trust, that sometime to my soul
Fliest friendly, like a heaven-descended dove,
With wings that whisper of the peace of God!
Come, and assure it now, that all thus seen
Of evil, by the patience of the One
Almighty Master of the Universe,
Is but allowed, to dash our vain repose
On Time’s foundations, and all mad belief
In human consequence; that, finally,
Amid the death of expectations fond,—
Discoveries diurnal that the pomps
And pleasures of the world are but bright mists
Concealing, mid its heights of pomp and shame,
Its depths of degradation,—that all weal,
Beauty, and peace, even in their permanence,
Are but the florid riches of a soil
75
That crusts the cone of some yet masked volcano,
Whose darling fires but wait the dread command:
“Up, to the work appointed! ”—we at length,
Even thus admonished, thus in hope and heart
Subdued and chastened, might be so constrained
To look between the thunder-bearing clouds
That darken over this mysterious ball s
Blind face, for surer, better things beyond
Its flying scenes of doubtful good, commixed
With evident evil: yea, conclude at last
That wereso in the universe of God
Our better home may be, it is not here;
Then here why build we?
O! Then, farewell,
Fancy and Hope, twin angels of the past!
Thee, Fancy, chiefly of my younger life
The spiritual spouse, farewell! With all
Thy pictured equipage: the shapes sublime
Of universal liberty and right,
Dethroning tyrants and investing worth
Alone with power and honour; and with these
Fair visions that come shining to the heart
Like evening stars from a serener air
Of generosity, in rapture high
At rival excellence; of charity
Living in secret for her own sweet sake;
Of mercy lifting up a fallen foe;
Of pity yearning o’er the child of shame;
Unselfish love, and resolute friendship—all,
Even to common trust—farewell! These lights
May never burn in the grey dome of time
or constellate for me the world again!
No more! No, never more.
The Cemetery
Here, only here
In the dark dwellings of this silent city
Is rest for the world-weary. Slander here,
Disease and poverty, forego their victim;
76
The fox of envy and the wolf of scorn
Snarl not within these gates. The enemy
Who comes to triumph o’er the powerless bones
That once he feared, still hates—even as he comes,
By the dismaying silence smitten, stops,
Listening for some far reproachful voice
Heard only through the mystery of his soul,
And, shuddering, asks forgiveness. Slept I here,
And should an enemy so plead, and might
My injured spirit, hovering over, hear—
The boon were granted. O that here, even now,
The sense were frozen to forgetfulness
That I, upon this populous star of God,
This earth that I was born to, and have loved,
Am utterly uncared-for and alone!
Whither?
Alas! These thoughts are storming all my soul
With madness—yea, the madness of despair!
And though my reason lifting up its strength
As desperately confronts them, just as well
Might the poor castaway, who helpless stands
On some bleak rock in the mid ocean, preach
Obedience to the breakers surging round
That perilous point, as I (in this wild gloom)
Strive to o’ercome them—And why should I strive?
No, rather let them howl like midnight wolves
Within my failing brain, and gnaw and tug
At my sick heart, their bitter food, for they
Will help me to my one desire—death.
Be his rest who sleeps below,
Done to death by toil and woe,
Sound and sweet.
So much in fortune did he lack,
So little meet
Of kindness, as with bleeding feet
He journeyed life’s most barren track,
That only hate in its deceit,
Not love, not pity, would entreat
77
To have him back.
But he sleeps well where many a bloom
That might not grace his living home
Pranks the raised sod:
Tokening, perhaps, that one who here
Missed the world’s smile, hath met elsewhere
The smile of God.
~ Charles Harpur,
469:CANTO I.
Fanatics have their dreams, wherewith they weave
A paradise for a sect; the savage, too,
From forth the loftiest fashion of his sleep
Guesses at heaven; pity these have not
Trac'd upon vellum or wild Indian leaf
The shadows of melodious utterance,
But bare of laurel they live, dream, and die;
For Poesy alone can tell her dreams,--
With the fine spell of words alone can save
Imagination from the sable chain
And dumb enchantment. Who alive can say,
"Thou art no Poet -- may'st not tell thy dreams?"
Since every man whose soul is not a clod
Hath visions and would speak, if he had loved,
And been well nurtured in his mother tongue.
Whether the dream now purpos'd to rehearse
Be poet's or fanatic's will be known
When this warm scribe, my hand, is in the grave.

Methought I stood where trees of every clime,
Palm, myrtle, oak, and sycamore, and beech,
With plantane and spice-blossoms, made a screen,
In neighbourhood of fountains (by the noise
Soft-showering in mine ears), and (by the touch
Of scent) not far from roses. Twining round
I saw an arbour with a drooping roof
Of trellis vines, and bells, and larger blooms,
Like floral censers, swinging light in air;
Before its wreathed doorway, on a mound
Of moss, was spread a feast of summer fruits,
Which, nearer seen, seem'd refuse of a meal
By angel tasted or our Mother Eve;
For empty shells were scatter'd on the grass,
And grapestalks but half-bare, and remnants more
Sweet-smelling, whose pure kinds I could not know.
Still was more plenty than the fabled horn
Thrice emptied could pour forth at banqueting,
For Prosperine return'd to her own fields,
Where the white heifers low. And appetite,
More yearning than on earth I ever felt,
Growing within, I ate deliciously,--
And, after not long, thirsted; for thereby
Stood a cool vessel of transparent juice
Sipp'd by the wander'd bee, the which I took,
And pledging all the mortals of the world,
And all the dead whose names are in our lips,
Drank. That full draught is parent of my theme.
No Asian poppy nor elixir fine
Of the soon-fading, jealous, Caliphat,
No poison gender'd in close monkish cell,
To thin the scarlet conclave of old men,
Could so have rapt unwilling life away.
Among the fragment husks and berries crush'd
Upon the grass, I struggled hard against
The domineering potion, but in vain.
The cloudy swoon came on, and down I sank,
Like a Silenus on an antique vase.
How long I slumber'd 'tis a chance to guess.
When sense of life return'd, I started up
As if with wings, but the fair trees were gone,
The mossy mound and arbour were no more;
I look'd around upon the curved sides
Of an old sanctuary, with roof august,
Builded so high, it seem'd that filmed clouds
Might spread beneath as o'er the stars of heaven.
So old the place was, I remember'd none
The like upon the earth: what I had seen
Of grey cathedrals, buttress'd walls, rent towers,
The superannuations of sunk realms,
Or Nature's rocks toil'd hard in waves and winds,
Seem'd but the faulture of decrepit things
To that eternal domed monument.
Upon the marble at my feet there lay
Store of strange vessels and large draperies,
Which needs have been of dyed asbestos wove,
Or in that place the moth could not corrupt,
So white the linen, so, in some, distinct
Ran imageries from a sombre loom.
All in a mingled heap confus'd there lay
Robes, golden tongs, censer and chafing-dish,
Girdles, and chains, and holy jewelries.

Turning from these with awe, once more I raised
My eyes to fathom the space every way:
The embossed roof, the silent massy range
Of columns north and south, ending in mist
Of nothing; then to eastward, where black gates
Were shut against the sunrise evermore;
Then to the west I look'd, and saw far off
An image, huge of feature as a cloud,
At level of whose feet an altar slept,
To be approach'd on either side by steps
And marble balustrade, and patient travail
To count with toil the innumerable degrees.
Towards the altar sober-pac'd I went,
Repressing haste as too unholy there;
And, coming nearer, saw beside the shrine
One ministering; and there arose a flame
When in mid-day the sickening east-wind
Shifts sudden to the south, the small warm rain
Melts out of the frozen incense from all flowers,
And fills the air with so much pleasant health
That even the dying man forgets his shroud;--
Even so that lofty sacrificial fire,
Sending forth Maian incense, spread around
Forgetfulness of everything but bliss,
And clouded all the altar with soft smoke;
From whose white fragrant curtains thus I heard
Language pronounc'd: "If thou canst not ascend
These steps, die on that marble where thou art.
Thy flesh, near cousin to the common dust,
Will parch for lack of nutriment; thy bones
Will wither in few years, and vanish so
That not the quickest eye could find a grain
Of what thou now art on that pavement cold.
The sands of thy short life are spent this hour,
And no hand in the universe can turn
Thy hourglass, if these gummed leaves be burnt
Ere thou canst mount up these immortal steps."
I heard, I look'd: two senses both at once,
So fine, so subtle, felt the tyranny
Of that fierce threat and the hard task proposed.
Prodigious seem'd the toil; the leaves were yet
Burning, when suddenly a palsied chill
Struck from the paved level up my limbs.
And was ascending quick to put cold grasp
Upon those streams that pulse beside the throat.
I shriek'd, and the sharp anguish of my shriek
Stung my own ears; I strove hard to escape
The numbness, strove to gain the lowest step.
Slow, heavy, deadly was my pace: the cold
Grew stifling, suffocating at the heart;
And when I clasp'd my hands I felt them not.
One minute before death my ic'd foot touch'd
The lowest stair; and, as it touch'd, life seem'd
To pour in at the toes; I mounted up
As once fair angels on a ladder flew
From the green turf to heaven. "Holy Power,"
Cry'd I, approaching near the horned shrine,
"What am I that another death come not
To choke my utterance, sacrilegious, here?"
Then said the veiled shadow: "Thou hast felt
What 'tis to die and live again before
Thy fated hour; that thou hadst power to do so
Is thine own safety; thou hast dated on
Thy doom." "High Prophetess," said I, "purge off,
Benign, if so it please thee, my mind's film."
"None can usurp this height," return'd that shade,
"But those to whom the miseries of the world
Are misery, and will not let them rest.
All else who find a haven in the world,
Where they may thoughtless sleep away their days,
If by a chance into this fane they come,
Rot on the pavement where thou rottedst half."
"Are there not thousands in the world," said I,
Encourag'd by the sooth voice of the shade,
"Who love their fellows even to the death,
Who feel the giant agony of the world,
And more, like slaves to poor humanity,
Labour for mortal good? I sure should see
Other men here, but I am here alone."
"Those whom thou spakest of are no visionaries,"
Rejoin'd that voice; "they are no dreamers weak;
They seek no wonder but the human face,
No music but a happy-noted voice:
They come not here, they have no thought to come;
And thou art here, for thou art less than they.
What benefit canst thou do, or all thy tribe,
To the great world? Thou art a dreaming thing,
A fever of thyself: think of the earth;
What bliss, even in hope, is there for thee?
What haven? every creature hath its home,
Every sole man hath days of joy and pain,
Whether his labours be sublime or low --
The pain alone, the joy alone, distinct:
Only the dreamer venoms all his days,
Bearing more woe than all his sins deserve.
Therefore, that happiness be somewhat shared,
Such things as thou art are admitted oft
Into like gardens thou didst pass erewhile,
And suffer'd in these temples: for that cause
Thou standest safe beneath this statue's knees."
"That I am favour'd for unworthiness,
But such propitious parley medicined
In sickness not ignoble, I rejoice,
Aye, and could weep for love of such award."
So answer'd I, continuing, "If it please,
Majestic shadow, tell me where I am,
Whose altar this, for whom this incense curls;
What image this whose face I cannot see
For the broad marble knees; and who thou art,
Of accent feminine so courteous?"

Then the tall shade, in drooping linen veil'd,
Spoke out, so much more earnest, that her breath
Stirr'd the thin folds of gauze that drooping hung
About a golden censer from her hand
Pendent; and by her voice I knew she shed
Long-treasured tears. "This temple, sad and lone,
Is all spar'd from the thunder of a war
Foughten long since by giant hierarchy
Against rebellion: this old image here,
Whose carved features wrinkled as he fell,
Is Saturn's; I, Moneta, left supreme,
Sole goddess of this desolation."
I had no words to answer, for my tongue,
Useless, could find about its roofed home
No syllable of a fit majesty
To make rejoinder of Moneta's mourn:
There was a silence, while the altar's blaze
Was fainting for sweet food. I look'd thereon,
And on the paved floor, where nigh were piled
****s of cinnamon, and many heaps
Of other crisped spicewood: then again
I look'd upon the altar, and its horns
Whiten'd with ashes, and its languorous flame,
And then upon the offerings again;
And so, by turns, till sad Moneta cry'd:
"The sacrifice is done, but not the less
Will I be kind to thee for thy good will.
My power, which to me is still a curse,
Shall be to thee a wonder; for the scenes
Still swooning vivid through my globbed brain,
With an electral changing misery,
Thou shalt with these dull mortal eyes behold
Free from all pain, if wonder pain thee not."
As near as an immortal's sphered words
Could to a mother's soften were these last:
And yet I had a terror of her robes,
And chiefly of the veils that from her brow
Hung pale, and curtain'd her in mysteries,
That made my heart too small to hold its blood.
This saw that Goddess, and with sacred hand
Parted the veils. Then saw I a wan face,
Not pin'd by human sorrows, but bright-blanch'd
By an immortal sickness which kills not;
It works a constant change, which happy death
Can put no end to; deathwards progressing
To no death was that visage; it had past
The lilly and the snow; and beyond these
I must not think now, though I saw that face.
But for her eyes I should have fled away;
They held me back with a benignant light,
Soft, mitigated by divinest lids
Half-clos'd, and visionless entire they seem'd
Of all external things; they saw me not,
But in blank splendour beam'd, like the mild moon,
Who comforts those she sees not, who knows not
What eyes are upward cast. As I had found
A grain of gold upon a mountain's side,
And, twing'd with avarice, strain'd out my eyes
To search its sullen entrails rich with ore,
So, at the sad view of Moneta's brow,
I ask'd to see what things the hollow brow
Behind environ'd: what high tragedy
In the dark secret chambers of her skull
Was acting, that could give so dread a stress
To her cold lips, and fill with such a light
Her planetary eyes, and touch her voice
With such a sorrow? "Shade of Memory!"
Cried I, with act adorant at her feet,
"By all the gloom hung round thy fallen house,
By this last temple, by the golden age,
By Great Apollo, thy dear Foster-child,
And by thyself, forlorn divinity,
The pale Omega of a wither'd race,
Let me behold, according as thou saidst,
What in thy brain so ferments to and fro!"
No sooner had this conjuration past
My devout lips, than side by side we stood
(Like a stunt bramble by a solemn pine)
Deep in the shady sadness of a vale
Far sunken from the healthy breath of morn,
Far from the fiery noon and eve's one star.
Onward I look'd beneath the gloomy boughs,
And saw what first I thought an image huge,
Like to the image pedestall'd so high
In Saturn's temple; then Moneta's voice
Came brief upon mine ear. "So Saturn sat
When he had lost his realms;" whereon there grew
A power within me of enormous ken
To see as a god sees, and take the depth
Of things as nimbly as the outward eye
Can size and shape pervade. The lofty theme
Of those few words hung vast before my mind
With half-unravell'd web. I sat myself
Upon an eagle's watch, that I might see,
And seeing ne'er forget. No stir of life
Was in this shrouded vale, -- not so much air
As in the zoning of a summer's day
Robs not one light seed from the feather'd grass;
But where the dead leaf fell there did it rest.
A stream went noiseless by, still deaden'd more
By reason of the fallen divinity
Spreading more shade; the Naiad 'mid her reeds
Prest her cold finger closer to her lips.

Along the margin-sand large foot-marks went
No further than to where old Saturn's feet
Had rested, and there slept how long a sleep!
Degraded, cold, upon the sodden ground
His old right hand lay nerveless, listless, dead,
Unsceptred, and his realmless eyes were closed;
While his bow'd head seem'd listening to the Earth,
His ancient mother, for some comfort yet.

It seem'd no force could wake him from his place;
But there came one who, with a kindred hand,
Touch'd his wide shoulders, after bending low
With reverence, though to one who knew it not.
Then came the griev'd voice of Mnemosyne,
And griev'd I hearken'd. "That divinity
Whom thou saw'st step from yon forlornest wood,
And with slow pace approach our fallen king,
Is Thea, softest-natured of our brood."
I mark'd the Goddess, in fair statuary
Surpassing wan Moneta by the head,
And in her sorrow nearer woman's tears.
There was a list'ning fear in her regard,
As if calamity had but begun;
As if the venom'd clouds of evil days
Had spent their malice, and the sullen rear
Was with its stored thunder labouring up,
One hand she press'd upon that aching spot
Where beats the human heart, as if just there,
Though an immortal, she felt cruel pain;
The other upon Saturn's bended neck
She laid, and to the level of his ear
Leaning, with parted lips some words she spoke
In solemn tenour and deep organ-tone;
Some mourning words, which in our feeble tongue
Would come in this like accenting; how frail
To that large utterance of the early gods!

"Saturn, look up! and for what, poor lost king?
I have no comfort for thee; no, not one;
I cannot say, wherefore thus sleepest thou?
For Heaven is parted from thee, and the Earth
Knows thee not, so afflicted, for a god.
The Ocean, too, with all its solemn noise,
Has from thy sceptre pass'd; and all the air
Is emptied of thy hoary majesty.
Thy thunder, captious at the new command,
Rumbles reluctant o'er our fallen house;
And thy sharp lightning, in unpractis'd hands,
Scourges and burns our once serene domain.

"With such remorseless speed still come new woes,
That unbelief has not a space to breathe.
Saturn! sleep on: me thoughtless, why should I
Thus violate thy slumbrous solitude?
Why should I ope thy melancholy eyes?
Saturn! sleep on, while at thy feet I weep."

As when upon a tranced summer-night
Forests, branch-charmed by the earnest stars,
Dream, and so dream all night without a noise,
Save from one gradual solitary gust
Swelling upon the silence, dying off,
As if the ebbing air had but one wave,
So came these words and went; the while in tears
She prest her fair large forehead to the earth,
Just where her fallen hair might spread in curls,
A soft and silken net for Saturn's feet.
Long, long these two were postured motionless,
Like sculpture builded-up upon the grave
Or their own power. A long awful time
I look'd upon them: still they were the same;
The frozen God still bending to the earth,
And the sad Goddess weeping at his feet;
Moneta silent. Without stay or prop
But my own weak mortality, I bore
The load of this eternal quietude,
The unchanging gloom and the three fixed shapes
Ponderous upon my senses, a whole moon;
For by my burning brain I measured sure
Her silver seasons shedded on the night.
And every day by day methought I grew
More gaunt and ghostly. Oftentimes I pray'd
Intense, that death would take me from the vale
And all its burthens; gasping with despair
Of change, hour after hour I curs'd myself,
Until old Saturn rais'd his faded eyes,
And look'd around and saw his kingdom gone,
And all the gloom and sorrow of the place,
And that fair kneeling Goddess at his feet.

As the moist scent of flowers, and grass, and leaves,
Fills forest-dells with a pervading air,
Known to the woodland nostril, so the words
Of Saturn fill'd the mossy glooms around,
Even to the hollows of time-eaten oaks,
And to the windings of the foxes' hole,
With sad, low tones, while thus he spoke, and sent
Strange moanings to the solitary Pan.
"Moan, brethren, moan, for we are swallow'd up
And buried from all godlike exercise
Of influence benign on planets pale,
And peaceful sway upon man's harvesting,
And all those acts which Deity supreme
Doth ease its heart of love in. Moan and wail;
Moan, brethren, moan; for lo, the rebel spheres
Spin round; the stars their ancient courses keep;
Clouds still with shadowy moisture haunt the earth,
Still suck their fill of light from sun and moon;
Still buds the tree, and still the seashores murmur;
There is no death in all the universe,
No smell of death. -- There shall be death. Moan, moan,
Moan, Cybele, moan; for thy pernicious babes
Weak as the reed, weak, feeble as my voice.
Oh! Oh! the pain, the pain of feebleness;
Moan, moan, for still I thaw; or give me help;
Throw down those imps, and give me victory.
Let me hear other groans, and trumpets blown
Of triumph calm, and hymns of festival,
From the gold peaks of heaven's high-piled clouds;
Voices of soft proclaim, and silver stir
Of strings in hollow shells; and there shall be
Beautiful things made new, for the surprise
Of the sky-children." So he feebly ceased,
With such a poor and sickly-sounding pause,
Methought I heard some old man of the earth
Bewailing earthly loss; nor could my eyes
And ears act with that unison of sense
Which marries sweet sound with the grace of form,
And dolorous accent from a tragic harp
With large-limb'd visions. More I scrutinized.
Still fixt he sat beneath the sable trees,
Whose arms spread straggling in wild serpent forms
With leaves all hush'd; his awful presence there
(Now all was silent) gave a deadly lie
To what I erewhile heard: only his lips
Trembled amid the white curls of his beard;
They told the truth, though round the snowy locks
Hung nobly, as upon the face of heaven
A mid-day fleece of clouds. Thea arose,
And stretcht her white arm through the hollow dark,
Pointing some whither: whereat he too rose,
Like a vast giant, seen by men at sea
To grow pale from the waves at dull midnight.
They melted from my sight into the woods;
Ere I could turn, Moneta cry'd, "These twain
Are speeding to the families of grief,
Where, rooft in by black rocks, they waste in pain
And darkness, for no hope." And she spake on,
As ye may read who can unwearied pass
Onward from the antechamber of this dream,
Where, even at the open doors, awhile
I must delay, and glean my memory
Of her high phrase -- perhaps no further dare.

CANTO II.

"Mortal, that thou may'st understand aright,
I humanize my sayings to thine ear,
Making comparisons of earthly things;
Or thou might'st better listen to the wind,
Whose language is to thee a barren noise,
Though it blows legend-laden thro' the trees.
In melancholy realms big tears are shed,
More sorrow like to this, and such like woe,
Too huge for mortal tongue or pen of scribe.
The Titans fierce, self-hid or prison-bound,
Groan for the old allegiance once more,
Listening in their doom for Saturn's voice.
But one of the whole eagle-brood still keeps
His sovereignty, and rule, and majesty:
Blazing Hyperion on his orbed fire
Still sits, still snuffs the incense teeming up
From Man to the Sun's God -- yet insecure.
For as upon the earth dire prodigies
Fright and perplex, so also shudders he;
Not at dog's howl or gloom-bird's hated screech,
Or the familiar visiting of one
Upon the first toll of his passing bell,
Or prophesyings of the midnight lamp;
But horrors, portioned to a giant nerve,
Make great Hyperion ache. His palace bright,
Bastion'd with pyramids of shining gold,
And touch'd with shade of bronzed obelisks,
Glares a blood-red thro' all the thousand courts,
Arches, and domes, and fiery galleries;
And all its curtains of Aurorian clouds
Flash angerly; when he would taste the wreaths
Of incense, breath'd aloft from sacred hills,
Instead of sweets, his ample palate takes
Savour of poisonous brass and metals sick;
Wherefore when harbour'd in the sleepy West,
After the full completion of fair day,
For rest divine upon exalted couch,
And slumber in the arms of melody,
He paces through the pleasant hours of ease,
With strides colossal, on from hall to hall,
While far within each aisle and deep recess
His winged minions in close clusters stand
Amaz'd, and full of fear; like anxious men,
Who on a wide plain gather in sad troops,
When earthquakes jar their battlements and towers.
Even now where Saturn, rous'd from icy trance,
Goes step for step with Thea from yon woods,
Hyperion, leaving twilight in the rear,
Is sloping to the threshold of the West.
Thither we tend." Now in the clear light I stood,
Reliev'd from the dusk vale. Mnemosyne
Was sitting on a square-edg'd polish'd stone,
That in its lucid depth reflected pure
Her priestess' garments. My quick eyes ran on
From stately nave to nave, from vault to vault,
Through bow'rs of fragrant and enwreathed light,
And diamond-paved lustrous long arcades.
Anon rush'd by the bright Hyperion;
His flaming robes stream'd out beyond his heels,
And gave a roar as if of earthy fire,
That scar'd away the meek ethereal hours,
And made their dove-wings tremble. On he flared.
* * * * * * * * * * * * * * * * * *
by owner. provided at no charge for educational purposes

~ John Keats, Hyperion, A Vision - Attempted Reconstruction Of The Poem
,
470:The Botanic Garden (Part V)
THE LOVES OF THE PLANTS.
CANTO I.
Descend, ye hovering Sylphs! aerial Quires,
And sweep with little hands your silver lyres;
With fairy footsteps print your grassy rings,
Ye Gnomes! accordant to the tinkling strings;
While in soft notes I tune to oaten reed
Gay hopes, and amorous sorrows of the mead.From giant Oaks, that wave their branches dark,
To the dwarf Moss, that clings upon their bark,
What Beaux and Beauties crowd the gaudy groves,
And woo and win their vegetable Loves.
How Snowdrops cold, and blue-eyed Harebels blend
Their tender tears, as o'er the stream they bend;
The lovesick Violet, and the Primrose pale
Bow their sweet heads, and whisper to the gale;
With secret sighs the Virgin Lily droops,
And jealous Cowslips hang their tawny cups.
How the young Rose in beauty's damask pride
Drinks the warm blushes of his bashful bride;
With honey'd lips enamour'd Woodbines meet,
Clasp with fond arms, and mix their kisses sweet.Stay thy soft-murmuring waters, gentle Rill;
Hush, whispering Winds, ye ruflling Leaves, be still;
Rest, silver Butterflies, your quivering wings;
Alight, ye Beetles, from your airy rings;
Ye painted Moths, your gold-eyed plumage furl,
Bow your wide horns, your spiral trunks uncurl;
Glitter, ye Glow-worms, on your mossy beds;
Descend, ye Spiders, on your lengthen'd threads;
Slide here, ye horned Snails, with varnish'd shells;
Ye Bee-nymphs, listen in your waxen cells!BOTANIC MUSE! who in this latter age
Led by your airy hand the Swedish sage,
Bad his keen eye your secret haunts explore
On dewy dell, high wood, and winding shore;
Say on each leaf how tiny Graces dwell;
27
How laugh the Pleasures in a blossom's bell;
How insect Loves arise on cobweb wings,
Aim their light shafts, and point their little stings.
First the tall CANNA lifts his curled brow
Erect to heaven, and plights his nuptial vow;
The virtuous pair, in milder regions born,
Dread the rude blast of Autumn's icy morn;
Round the chill fair he folds his crimson vest,
And clasps the timorous beauty to his breast.
Thy love, CALLITRICHE,
two
Virgins share,
Smit with thy starry eye and radiant hair;On the green margin sits the youth, and laves
His floating train of tresses in the waves;
Sees his fair features paint the streams that pass,
And bends for ever o'er the watery glass.
Two
brother swains, of COLLIN'S gentle name,
The same their features, and their forms the same,
With rival love for fair COLLINIA sigh,
Knit the dark brow, and roll the unsteady eye.
With sweet concern the pitying beauty mourns,
And sooths with smiles the jealous pair by turns.
Sweet blooms GENISTA in the myrtle shade,
And
ten
fond brothers woo the haughty maid.
Two
knights before thy fragrant altar bend,
Adored MELISSA! and
two
squires attend.
MEADIA'S soft chains
five
suppliant beaux confess,
And hand in hand the laughing belle address;
Alike to all, she bows with wanton air,
Rolls her dark eye, and waves her golden hair.
Woo'd with long care, CURCUMA cold and shy
28
Meets her fond husband with averted eye:
Four
beardless youths the obdurate beauty move
With soft attentions of Platonic love.
With vain desires the pensive ALCEA burns,
And, like sad ELOISA, loves and mourns.
The freckled IRIS owns a fiercer flame,
And
three
unjealous husbands wed the dame.
CUPRESSUS dark disdains his dusky bride,
One
dome contains them, but
two
beds divide.
The proud OSYRIS flies his angry fair,
Two
houses hold the fashionable pair.
With strange deformity PLANTAGO treads,
A Monster-birth! and lifts his hundred heads;
Yet with soft love a gentle belle he charms,
And clasps the beauty in his hundred arms.
So hapless DESDEMONA, fair and young,
Won by OTHELLO'S captivating tongue,
Sigh'd o'er each strange and piteous tale, distress'd,
And sunk enamour'd on his sooty breast.
Two
gentle shepherds and their sister-wives
With thee, ANTHOXA! lead ambrosial lives;
Where the wide heath in purple pride extends,
And scatter'd furze its golden lustre blends,
Closed in a green recess, unenvy'd lot!
The blue smoak rises from their turf-built cot;
Bosom'd in fragrance blush their infant train,
Eye the warm sun, or drink the silver rain.
The fair OSMUNDA seeks the silent dell,
The ivy canopy, and dripping cell;
There hid in shades
29
clandestine
rites approves,
Till the green progeny betrays her loves.
With charms despotic fair CHONDRILLA reigns
O'er the soft hearts of
five
fraternal swains;
If sighs the changeful nymph, alike they mourn;
And, if she smiles, with rival raptures burn.
So, tun'd in unison, Eolian Lyre!
Sounds in sweet symphony thy kindred wire;
Now, gently swept by Zephyr's vernal wings,
Sink in soft cadences the love-sick strings;
And now with mingling chords, and voices higher,
Peal the full anthems of the aerial choir.
Five
sister-nymphs to join Diana's train
With thee, fair LYCHNIS! vow,-but vow in vain;
Beneath one roof resides the virgin band,
Flies the fond swain, and scorns his offer'd hand;
But when soft hours on breezy pinions move,
And smiling May attunes her lute to love,
Each wanton beauty, trick'd in all her grace,
Shakes the bright dew-drops from her blushing face;
In gay undress displays her rival charms,
And calls her wondering lovers to her arms.
When the young Hours amid her tangled hair
Wove the fresh rose-bud, and the lily fair,
Proud GLORIOSA led
three
chosen swains,
The blushing captives of her virgin chains.-When Time's rude hand a bark of wrinkles spread
Round her weak limbs, and silver'd o'er her head,
Three
other youths her riper years engage,
The flatter'd victims of her wily age.
So, in her wane of beauty, NINON won
With fatal smiles her gay unconscious son.Clasp'd in his arms she own'd a mother's name,-
30
'Desist, rash youth! restrain your impious flame,
'First on that bed your infant-form was press'd,
'Born by my throes, and nurtured at my breast.'Back as from death he sprung, with wild amaze
Fierce on the fair he fix'd his ardent gaze;
Dropp'd on one knee, his frantic arms outspread,
And stole a guilty glance toward the bed;
Then breath'd from quivering lips a whisper'd vow,
And bent on heaven his pale repentant brow;
'Thus, thus!' he cried, and plung'd the furious dart,
And life and love gush'd mingled from his heart.
The fell SILENE and her sisters fair,
Skill'd in destruction, spread the viscous snare.
The harlot-band
ten
lofty bravoes screen,
And frowning guard the magic nets unseen.Haste, glittering nations, tenants of the air,
Oh, steer from hence your viewless course afar!
If with soft words, sweet blushes, nods, and smiles,
The
three
dread Syrens lure you to their toils,
Limed by their art in vain you point your stings,
In vain the efforts of your whirring wings!Go, seek your gilded mates and infant hives,
Nor taste the honey purchas'd with your lives!
When heaven's high vault condensing clouds deform,
Fair AMARYLLIS flies the incumbent storm,
Seeks with unsteady step the shelter'd vale,
And turns her blushing beauties from the gale.Six
rival youths, with soft concern impress'd,
Calm all her fears, and charm her cares to rest.So shines at eve the sun-illumin'd fane,
Lifts its bright cross, and waves its golden vane;
From every breeze the polish'd axle turns,
And high in air the dancing meteor burns.
Four
of the giant brood with ILEX stand,
31
Each grasps a thousand arrows in his hand;
A thousand steely points on every scale
Form the bright terrors of his bristly male.So arm'd, immortal Moore uncharm'd the spell,
And slew the wily dragon of the well.Sudden with rage their
injur'd
bosoms burn,
Retort the insult, or the wound return;
Unwrong'd
, as gentle as the breeze that sweeps
The unbending harvests or undimpled deeps,
They guard, the Kings of Needwood's wide domains,
Their sister-wives and fair infantine trains;
Lead the lone pilgrim through the trackless glade,
Or guide in leafy wilds the wand'ring maid.
So WRIGHT's bold pencil from Vesuvio's hight
Hurls his red lavas to the troubled night;
From Calpè starts the intolerable flash,
Skies burst in flames, and blazing oceans dash;Or bids in sweet repose his shades recede,
Winds the still vale, and slopes the velvet mead;
On the pale stream expiring Zephyrs sink,
And Moonlight sleeps upon its hoary brink.
Gigantic Nymph! the fair KLEINHOVIA reigns,
The grace and terror of Orixa's plains;
O'er her warm cheek the blush of beauty swims,
And nerves Herculean bend her sinewy limbs;
With frolic eye she views the affrighted throng,
And shakes the meadows, as she towers along,
With playful violence displays her charms,
And bears her trembling lovers in her arms.
So fair THALESTRIS shook her plumy crest,
And bound in rigid mail her jutting breast;
Poised her long lance amid the walks of war,
And Beauty thunder'd from Bellona's car;
Greece arm'd in vain, her captive heroes wove
The chains of conquest with the wreaths of love.
When o'er the cultured lawns and dreary wastes
Retiring Autumn flings her howling blasts,
Bends in tumultuous waves the struggling woods,
32
And showers their leafy honours on the floods,
In withering heaps collects the flowery spoil,
And each chill insect sinks beneath the soil;
Quick flies fair TULIPA the loud alarms,
And folds her infant closer in her arms;
In some lone cave, secure pavilion, lies,
And waits the courtship of serener skies.So, six cold moons, the Dormouse charm'd to rest,
Indulgent Sleep! beneath thy eider breast,
In fields of Fancy climbs the kernel'd groves,
Or shares the golden harvest with his loves.But bright from earth amid the troubled air
Ascends fair COLCHICA with radiant hair,
Warms the cold bosom of the hoary year,
And lights with Beauty's blaze the dusky sphere.
Three
blushing Maids the intrepid Nymph attend,
And
six
gay Youths, enamour'd train! defend.
So shines with silver guards the Georgian star,
And drives on Night's blue arch his glittering car;
Hangs o'er the billowy clouds his lucid form,
Wades through the mist, and dances in the storm.
GREAT HELIANTHUS guides o'er twilight plains
In gay solemnity his Dervise-trains;
Marshall'd in
fives
each gaudy band proceeds,
Each gaudy band a plumed Lady leads;
With zealous step he climbs the upland lawn,
And bows in homage to the rising dawn;
Imbibes with eagle-eye the golden ray,
And watches, as it moves, the orb of day.
Queen of the marsh, imperial DROSERA treads
Rush-fringed banks, and moss-embroider'd beds;
Redundant folds of glossy silk surround
Her slender waist, and trail upon the ground;
Five
sister-nymphs collect with graceful ease,
33
Or spread the floating purple to the breeze;
And
five
fair youths with duteous love comply
With each soft mandate of her moving eye.
As with sweet grace her snowy neck she bows,
A zone of diamonds trembles round her brows;
Bright shines the silver halo, as she turns;
And, as she steps, the living lustre burns.
Fair LONICERA prints the dewy lawn,
And decks with brighter blush the vermil dawn;
Winds round the shadowy rocks, and pansied vales,
And scents with sweeter breath the summer-gales;
With artless grace and native ease she charms,
And bears the Horn of Plenty in her arms.
Five
rival Swains their tender cares unfold,
And watch with eye askance the treasured gold.
Where rears huge Tenerif his azure crest,
Aspiring DRABA builds her eagle nest;
Her pendant eyry icy caves surround,
Where erst Volcanos min'd the rocky ground.
Pleased round the Fair
four
rival Lords ascend
The shaggy steeps,
two
menial youths attend.
High in the setting ray the beauty stands,
And her tall shadow waves on distant lands.
Stay, bright inhabitant of air, alight,
Ambitious VISCA, from thy eagle-flight!--Scorning the sordid soil, aloft she springs,
Shakes her white plume, and claps her golden wings;
High o'er the fields of boundless ether roves,
And seeks amid the clouds her soaring loves!
Stretch'd on her mossy couch, in trackless deeps,
Queen of the coral groves, ZOSTERA sleeps;
The silvery sea-weed matted round her bed,
And distant surges murmuring o'er her head.High in the flood her azure dome ascends,
34
The crystal arch on crystal columns bends;
Roof'd with translucent shell the turrets blaze,
And far in ocean dart their colour'd rays;
O'er the white floor successive shadows move,
As rise and break the ruffled waves above.Around the nymph her mermaid-trains repair,
And weave with orient pearl her radiant hair;
With rapid fins she cleaves the watery way,
Shoots like a diver meteor up to day;
Sounds a loud conch, convokes a scaly band,
Her sea-born lovers, and ascends the strand.
E'en round the pole the flames of Love aspire,
And icy bosoms feel the
secret
fire!Cradled in snow and fann'd by arctic air
Shines, gentle BAROMETZ! thy golden hair;
Rooted in earth each cloven hoof descends,
And round and round her flexile neck she bends;
Crops the grey coral moss, and hoary thyme,
Or laps with rosy tongue the melting rime;
Eyes with mute tenderness her distant dam,
Or seems to bleat, a
Vegetable Lamb
-So, warm and buoyant in his oily mail,
Gambols on seas of ice the unwieldy Whale;
Wide-waving fins round floating islands urge
His bulk gigantic through the troubled surge;
With hideous yawn the flying shoals He seeks,
Or clasps with fringe of horn his massy cheeks;
Lifts o'er the tossing wave his nostrils bare,
And spouts pellucid columns into air;
The silvery arches catch the setting beams,
And transient rainbows tremble o'er the streams.
Weak with nice sense, the chaste MIMOSA stands,
From each rude touch withdraws her timid hands;
Oft as light clouds o'er-pass the Summer-glade,
Alarm'd she trembles at the moving shade;
And feels, alive through all her tender form,
The whisper'd murmurs of the gathering storm;
Shuts her sweet eye-lids to approaching night;
35
And hails with freshen'd charms the rising light.
Veil'd, with gay decency and modest pride,
Slow to the mosque she moves, an eastern bride;
There her soft vows unceasing love record,
Queen of the bright seraglio of her Lord.So sinks or rises with the changeful hour
The liquid silver in its glassy tower.
So turns the needle to the pole it loves,
With fine librations quivering as it moves.
All wan and shivering in the leafless glade
The sad ANEMONE reclined her head;
Grief on her cheeks had paled the roseate hue,
And her sweet eye-lids dropp'd with pearly dew.
-'See, from bright regions, borne on odorous gales
The Swallow, herald of the summer, sails;
'Breathe, gentle AIR! from cherub-lips impart
Thy balmy influence to my anguish'd heart;
Thou, whose soft voice calls forth the tender blooms,
Whose pencil paints them, and whose breath perfumes;
O chase the Fiend of Frost, with leaden mace
Who seals in death-like sleep my hapless race;
Melt his hard heart, release his iron hand,
And give my ivory petals to expand.
So may each bud, that decks the brow of spring,
Shed all its incense on thy wafting wing!'To her fond prayer propitious Zephyr yields,
Sweeps on his sliding shell through azure fields,
O'er her fair mansion waves his whispering wand,
And gives her ivory petals to expand;
Gives with new life her filial train to rise,
And hail with kindling smiles the genial skies.
So shines the Nymph in beauty's blushing pride,
When Zephyr wafts her deep calash aside;
Tears with rude kiss her bosom's gauzy veil,
And flings the fluttering kerchief to the gale.
So bright, the folding canopy undrawn,
Glides the gilt Landau o'er the velvet lawn,
Of beaux and belles displays the glittering throng;
And soft airs fan them, as they roll along.
Where frowning Snowden bends his dizzy brow
O'er Conway, listening to the surge below;
Retiring LICHEN climbs the topmost stone,
36
And 'mid the airy ocean dwells alone.Bright shine the stars unnumber'd
o'er her head
And the cold moon-beam gilds her flinty bed;
While round the rifted rocks hoarse whirlwinds breathe,
And dark with thunder sail the clouds
beneath
.The steepy path her plighted swain pursues,
And tracks her light step o'er th' imprinted dews,
Delighted Hymen gives his torch to blaze,
Winds round the craggs, and lights the mazy ways;
Sheds o'er their
secret
vows his influence chaste,
And decks with roses the admiring waste.
High in the front of heaven when Sirius glares,
And o'er Britannia shakes his fiery hairs;
When no soft shower descends, no dew distills,
Her wave-worn channels dry, and mute her rills;
When droops the sickening herb, the blossom fades,
And parch'd earth gapes beneath the withering glades.
-With languid step fair DYPSACA retreats;
'Fall gentle dews!' the fainting nymph repeats;
Seeks the low dell, and in the sultry shade
Invokes in vain the Naiads to her aid.Four
silvan youths in crystal goblets bear
The untasted treasure to the grateful fair;
Pleased from their hands with modest grace she sips,
And the cool wave reflects her coral lips.
With nice selection modest RUBIA blends,
Her vermil dyes, and o'er the cauldron bends;
Warm 'mid the rising steam the Beauty glows,
As blushes in a mist the dewy rose.
With chemic art
four
favour'd youths aloof
Stain the white fleece, or stretch the tinted woof;
O'er Age's cheek the warmth of youth diffuse,
37
Or deck the pale-eyed nymph in roseate hues.
So when MEDEA to exulting Greece
From plunder'd COLCHIS bore the golden fleece;
On the loud shore a magic pile she rais'd,
The cauldron bubbled, and the faggots blaz'd;-Pleased on the boiling wave old ÆSON swims,
And feels new vigour stretch his swelling limbs;
Through his thrill'd nerves forgotten ardors dart,
And warmer eddies circle round his heart;
With softer fires his kindling eye-balls glow,
And darker tresses wanton round his brow.
As dash the waves on India's breezy strand,
Her flush'd cheek press'd upon her lily hand,
VALLISNER sits, up-turns her tearful eyes,
Calls her lost lover, and upbraids the skies;
For him she breathes the silent sigh, forlorn,
Each setting-day; for him each rising morn.'Bright orbs, that light yon high etherial plain,
Or bathe your radiant tresses in the main;
Pale moon, that silver'st o'er night's sable brow;For ye were witness to his parting vow!Ye shelving rocks, dark waves, and sounding shore,Ye echoed sweet the tender words he swore!Can stars or seas the sails of love retain?
O guide my wanderer to my arms again!'Her buoyant skiff intrepid ULVA guides,
And seeks her Lord amid the trackless tides;
Her
secret
vows the Cyprian Queen approves,
And hovering halcyons guard her infant-loves;
Each in his floating cradle round they throng,
And dimpling Ocean bears the fleet along.Thus o'er the waves, which gently bend and swell,
Fair GALATEA steers her silver shell;
Her playful Dolphins stretch the silken rein,
Hear her sweet voice, and glide along the main.
As round the wild meandering coast she moves
By gushing rills, rude cliffs, and nodding groves;
Each by her pine the Wood-nymphs wave their locks,
And wondering Naiads peep amid the rocks;
Pleased trains of Mermaids rise from coral cells,
38
Admiring Tritons sound their twisted shells;
Charm'd o'er the car pursuing Cupids sweep,
Their snow-white pinions twinkling in the deep;
And, as the lustre of her eye she turns,
Soft sighs the Gale, and amorous Ocean burns.
On DOVE'S green brink the fair TREMELLA stood,
And view'd her playful image in the flood;
To each rude rock, lone dell, and echoing grove
Sung the sweet sorrows of her
secret
love.
'Oh, stay!-return!'-along the sounding shore
Cry'd the sad Naiads,-she return'd no more!Now girt with clouds the sullen Evening frown'd,
And withering Eurus swept along the ground;
The misty moon withdrew her horned light,
And sunk with Hesper in the skirt of night;
No dim electric streams, (the northern dawn,)
With meek effulgence quiver'd o'er the lawn;
No star benignant shot one transient ray
To guide or light the wanderer on her way.
Round the dark craggs the murmuring whirlwinds blow,
Woods groan above, and waters roar below;
As o'er the steeps with pausing foot she moves,
The pitying Dryads shriek amid their groves;
She flies,-she stops,-she pants-she looks behind,
And hears a demon howl in every wind.
-As the bleak blast unfurls her fluttering vest,
Cold beats the snow upon her shuddering breast;
Through her numb'd limbs the chill sensations dart,
And the keen ice bolt trembles at her heart.
'I sink, I fall! oh, help me, help!' she cries,
Her stiffening tongue the unfinish'd sound denies;
Tear after tear adown her cheek succeeds,
And pearls of ice bestrew the glittering meads;
Congealing snows her lingering feet surround,
Arrest her flight, and root her to the ground;
With suppliant arms she pours the silent prayer;
Her suppliant arms hang crystal in the air;
Pellucid films her shivering neck o'erspread,
Seal her mute lips, and silver o'er her head,
Veil her pale bosom, glaze her lifted hands,
39
And shrined in ice the beauteous statue stands.
-DOVE'S azure nymphs on each revolving year
For fair TREMELLA shed the tender tear;
With rush-wove crowns in sad procession move,
And sound the sorrowing shell to hapless love.'
Here paused the MUSE,-across the darken'd pole
Sail the dim clouds, the echoing thunders roll;
The trembling Wood-nymphs, as the tempest lowers,
Lead the gay Goddess to their inmost bowers;
Hang the mute lyre the laurel shade beneath,
And round her temples bind the myrtle wreath.
-Now the light swallow with her airy brood
Skims the green meadow, and the dimpled flood;
Loud shrieks the lone thrush from his leafless thorn,
Th' alarmed beetle sounds his bugle horn;
Each pendant spider winds with fingers fine
His ravel'd clue, and climbs along the line;
Gay Gnomes in glittering circles stand aloof
Beneath a spreading mushroom's fretted roof;
Swift bees returning seek their waxen cells,
And Sylphs cling quivering in the lily's bells.
Through the still air descend the genials showers,
And pearly rain-drops deck the laughing flowers.
~ Erasmus Darwin,
471:A TRAGEDY
IN FIVE ACTS
DRAMATIS PERSONS
OTHO THE GREAT, Emperor of Germany.
LUDOLPH, his Son.
CONRAD, Duke of Franconia.
ALBERT, a Knight, favoured by Otho.
SIGIFRED, an Officer, friend of Ludolph.
THEODORE, an Officer
GONFRED, an Officer
ETHELBERT. an Abbot.
GERSA, Prince of Hungary.
An Hungarian Captain.
Physician.
Page.
Nobles, Knights, Attendants, and Soldiers.
ERMINIA, Niece of Otho.
AURANTHE, Conrad's Sister.
Ladies and Attendants.

SCENE. The Castle of Friedburg, its vicinity, and the Hungarian Camp.
TIME. One Day.
SCENE I. An Apartment in the Castle. Enter CONRAD.
Conrad. So, I am safe emerged from these broils!
Amid the wreck of thousands I am whole;
For every crime I have a laurel-wreath,
For every lie a lordship. Nor yet has
My ship of fortune furl'd her silken sails,
Let her glide on! This danger'd neck is saved,
By dexterous policy, from the rebel's axe;
And of my ducal palace not one stone
Is bruised by the Hungarian petards.
Toil hard, ye slaves, and from the miser-earth
Bring forth once more my bullion, treasured deep,
With ah my jewell'd salvers, silver and gold,
And precious goblets that make rich the wine.
But why do I stand babbling to myself?
Where is Auranthe? I have news for her
Shall-
Enter AURANTHE.
Auranthe. Conrad! what tidings? Good, if I may guess
From your alert eyes and high-lifted brows.
What tidings of the battle? Albert? Ludolph? Otho?
Conrad. You guess aright. And, sister, slurring o'er
Our by-gone quarrels, I confess my heart
Is beating with a child's anxiety,
To make our golden fortune known to you.
Auranthe. So serious?
Conrad. Yes, so serious, that before
I utter even the shadow of a hint
Concerning what will make that sin-worn cheek
Blush joyous blood through every lineament,
You must make here a solemn vow to me.
Auranthe. I prythee, Conrad, do not overact
The hypocrite what vow would you impose?
Conrad. Trust me for once, that you may be assured
'Tis not confiding to a broken reed,
A poor Court-bankrupt, outwitted and lost,
Revolve these facts in your acutest mood,
In such a mood as now you listen to me:
A few days since, I was an open rebel
Against the Emperor, had suborn'd his son,
Drawn off his nobles to revolt, and shown
Contented fools causes for discontent
Fresh hatch'd in my ambition's eagle nest
So thrived I as a rebel, and behold
Now I am Otho's favourite, his dear friend,
His right hand, his brave Conrad.
Auranthe. I confess
You have intrigued with these unsteady times
To admiration; but to be a favourite
Conrad. I saw my moment. The Hungarians,
Collected silently in holes and corners,
Appeared, a sudden host, in the open day.
I should have perish'd in our empire's wreck,
But, calling interest loyalty, swore faith
To most believing Otho; and so helped
His blood-stained ensigns to the victory
In yesterday's hard fight, that it has turn'd
The edge of his sharp wrath to eager kindness.
Auranthe. So far yourself. But what is this to me
More than that I am glad? I gratulate you.
Conrad. Yes, sister, but it does regard you greatly,
Nearly, momentously, aye, painfully!
Make me this vow
Auranthe. Concerning whom or what?
Conrad. Albert!
Auranthe. I would inquire somewhat of him:
You had a letter from me touching him?
No treason 'gainst his head in deed or word!
Surely you spar'd him at my earnest prayer?
Give me the letter it should not exist!
Conrad. At one pernicious charge of the enemy,
I, for a moment-whiles, was prisoner ta'en
And rifled, stuff! the horses' hoofs have minc'd it!
Auranthe. He is alive?
Conrad. He is! but here make oath
To alienate him from your scheming brain,
Divorce him from your solitary thoughts,
And cloud him in such utter banishment,
That when his person meets again your eye,
Your vision shall quite lose its memory,
And wander past him as through vacancy.
Auranthe. I'll not be perjured.
Conrad. No, nor great, nor mighty;
You would not wear a crown, or rule a kingdom.
To you it is indifferent.
Auranthe. What means this?
Conrad. You'll not be perjured! Go to Albert then,
That camp-mushroom dishonour of our house.
Go, page his dusty heels upon a march,
Furbish his jingling baldric while he sleeps,
And share his mouldy ration in a siege.
Yet stay, perhaps a charm may call you back,
And make the widening circlets of your eyes
Sparkle with healthy fevers. The Emperor
Hath given consent that you should marry Ludolph!
Auranthe. Can it be, brother? For a golden crown
With a queen's awful lips I doubly thank you!
This is to wake in Paradise ! Farewell
Thou clod of yesterday 'twas not myself!
Not till this moment did I ever feel
My spirit's faculties! I'll flatter you
For this, and be you ever proud of it;
Thou, Jove-like, struck'dst thy forehead,
And from the teeming marrow of thy brain
I spring complete Minerva! But the prince
His highness Ludolph where is he?
Conrad. I know not:
When, lackeying my counsel at a beck,
The rebel lords, on bended knees, received
The Emperor's pardon, Ludolph kept aloof,
Sole, in a stiff, fool-hardy, sulky pride;
Yet, for all this, I never saw a father
In such a sickly longing for his son.
We shall soon see him, for the Emperor
He will be here this morning.
Auranthe. That I heard
Among the midnight rumours from the camp.
Conrad. You give up Albert to me?
Auranthe. Harm him not!
E'en for his highness Ludolph's sceptry hand,
I would not Albert suffer any wrong.
Conrad. Have I not laboured, plotted ?
Auranthe. See you spare him:
Nor be pathetic, my kind benefactor,
On all the many bounties of your hand,
'Twas for yourself you laboured not for me!
Do you not count, when I am queen, to take
Advantage of your chance discoveries
Of my poor secrets, and so hold a rod
Over my life?
Conrad. Let not this slave this villain
Be cause of feud between us. See! he comes!
Look, woman, look, your Albert is quite safe!
In haste it seems. Now shall I be in the way,
And wish'd with silent curses in my grave,
Or side by side with 'whelmed mariners.
Enter ALBERT.
Albert. Fair on your graces fall this early morrow!
So it is like to do, without my prayers,
For your right noble names, like favourite tunes,
Have fallen full frequent from our Emperor's lips,
High commented with smiles.
Auranthe. Noble Albert!
Conrad (aside). Noble!
Auranthe. Such salutation argues a glad heart
In our prosperity. We thank you, sir.
Albert. Lady! O, would to Heaven your poor servant
Could do you better service than mere words!
But I have other greeting than mine own,
From no less man than Otho, who has sent
This ring as pledge of dearest amity;
'Tis chosen I hear from Hymen's jewel'ry,
And you will prize it, lady, I doubt not,
Beyond all pleasures past, and all to come.
To you great duke
Conrad. To me! What of me, ha?
Albert. What pleas'd your grace to say?
Conrad. Your message, sir!
Albert. You mean not this to me?
Conrad. Sister, this way;
For there shall be no '''gentle Alberts" now, [Aside.
No "sweet Auranthes!"
[Exeunt CONRAD and AURANTHE.
Albert (solus). The duke is out of temper; if he knows
More than a brother of a sister ought,
I should not quarrel with his peevishness.
Auranthe Heaven preserve her always fair!
Is in the heady, proud, ambitious vein;
I bicker not with her, bid her farewell!
She has taken flight from me, then let her soar,
He is a fool who stands at pining gaze!
But for poor Ludolph, he is food for sorrow:
No levelling bluster of my licens'd thoughts,
No military swagger of my mind,
Can smother from myself the wrong I've done him,
Without design, indeed, yet it is so,
And opiate for the conscience have I none! [Exit.

SCENE II. The Court-yard of the Castle.
Martial Music. Enter, from the outer gate, OTHO, Nobles, Knights, and
Attendants. The Soldiers halt at the gate, with Banners in sight.
Otho. Where is my noble herald?
Enter CONRAD, from the Castle, attended by two Knights and
Servants. ALBERT following.
Well, hast told
Auranthe our intent imperial?
Lest our rent banners, too o' the sudden shown,
Should fright her silken casements, and dismay
Her household to our lack of entertainment.
A victory!
Conrad. God save illustrious Otho!
Otho. Aye, Conrad, it will pluck out all grey hairs;
It is the best physician for the spleen;
The courtliest inviter to a feast;
The subtlest excuser of small faults;
And a nice judge in the age and smack of wine.
Enter, from the Castle, AURANTHE, followed by Pages holding
up her robes, and a tram of Women. She kneels.
Hail my sweet hostess! I do thank the stars,
Or my good soldiers, or their ladies' eyes,
That, after such a merry battle fought,
I can, all safe in body and in soul,
Kiss your fair hand and lady fortune's too.
My ring! now, on my life, it doth rejoice
These lips to feel 't on this soft ivory!
Keep it, my brightest daughter; it may prove
The little prologue to a line of kings.
I strove against thee and my hot-blood son,
Dull blockhead that I was to be so blind,
But now my sight is clear; forgive me, lady.
Auranthe. My lord, I was a vassal to your frown,
And now your favour makes me but more humble;
In wintry winds the simple snow is safe,
But fadeth at the greeting of the sun:
Unto thine anger I might well have spoken,
Taking on me a woman's privilege,
But this so sudden kindness makes me dumb.
Otho. What need of this? Enough, if you will be
A potent tutoress to my wayward boy,
And teach him, what it seems his nurse could not
To say, for once, I thank you. Sigifred!
Albert. He has not yet return'd, my gracious liege.
Otho. What then! No tidings of my friendly Arab?
Conrad. None, mighty Otho.
[To one of his Knights, who goes out.
Send forth instantly
An hundred horsemen from my honoured gates,
To scour the plains and search the cottages.
Cry a reward, to him who shall first bring
News of that vanished Arabian,
A full-heap'd helmet of the purest gold.
Otho. More thanks, good Conrad; for, except my son's,
There is no face I rather would behold
Than that same quick-eyed pagan's. By the saints,
This coming night of banquets must not light
Her dazzling torches; nor the music breathe
Smooth, without clashing cymbal, tones of peace
And in-door melodies; nor the ruddy wine
Ebb spouting to the lees; if I pledge not
In my first cup, that Arab!
Albert. Mighty Monarch,
I wonder not this stranger's victor-deeds
So, hang upon your spirit. Twice in the fight
It was my chance to meet his olive brow,
Triumphant in the enemy's shatter 'd rhomb;
And, to say truth, in any Christian arm
I never saw such prowess.
Otho. Did you ever?
O, 'tis a noble boy! tut! what do I say?
I mean a triple Saladin, whose eyes,
When in the glorious scuffle they met mine,
Seem'd to say "Sleep, old man, in safety sleep;
I am the victory!"
Conrad. Pity he's not here.
Otho. And my son too, pity he is not here.
Lady Auranthe, I would not make you blush,
But can you give a guess where Ludolph is?
Know you not of him?
Auranthe. Indeed, my liege, no secret
Otho. Nay, nay, without more words, dost know of him?
Auranthe. I would I were so over-fortunate,
Both for his sake and mine, and to make glad
A father's ears with tidings of his son.
Otho. I see 'tis like to be a tedious day.
Were Theodore and Gonfred and the rest
Sent forth with my commands?
Albert. Aye, my lord.
Otho. And no news! No news! 'Faith! 'tis very strange
He thus avoids us. Lady, is't not strange?
Will he be truant to you too? It is a shame.
Conrad. Will 't please your highness enter, and accept
The unworthy welcome of your servant's house?
Leaving your cares to one whose diligence
May in few hours make pleasures of them all.
Otho. Not so tedious, Conrad. No, no, no,
I must see Ludolph or the What's that shout!
Voices without. Huzza! huzza! Long live the Emperor!
Other Voices. Fall back! Away there!
Otho. Say, what noise is that?
[ALBERT advancing from the bark of the Stage, whither he had
hastened on hearing the cheers of the soldiery.
Albert. It is young Gersa, the Hungarian prince,
Pick'd like a red stag from the fallow herd
Of prisoners. Poor prince, forlorn he steps,
Slow, and demure, and proud in his despair.
If I may judge by his so tragic bearing,
His eye not downcast, and his folded arm,
He doth this moment wish himself asleep
Among his fallen captains on yon plains.
Enter GERSA, in chains, and guarded,
Otho. Well said, Sir Albert.
Gersa. Not a word of greeting.
No welcome to a princely visitor,
Most mighty Otho? Will not my great host
Vouchsafe a syllable, before he bids
His gentlemen conduct me with all care
To some securest lodgings? cold perhaps!
Otho. What mood is this? Hath fortune touch'd thy brain?
Gersa. kings and princes of this fev'rous world,
What abject things, what mockeries must ye be,
What nerveless minions of safe palaces!
When here, a monarch, whose proud foot is used
To fallen princes' necks, as to his stirrup,
Must needs exclaim that I am mad forsooth,
Because I cannot flatter with bent knees
My conqueror!
Otho. Gersa, I think you wrong me:
I think I have a better fame abroad.
Gersa. I prythee mock me not with gentle speech,
But, as a favour, bid me from thy presence;
Let me no longer be the wondering food
Of all these eyes; prythee command me hence!
Otho. Do not mistake me, Gersa. That you may not,
Come, fair Auranthe, try if your soft hands
Can manage those hard rivets to set free
So brave a prince and soldier.
Auranthe (sets him free). Welcome task!
Gersa. I am wound up in deep astonishment!
Thank you, fair lady. Otho! emperor!
You rob me of myself; my dignity
Is now your infant; I am a weak child.
Otho. Give me your hand, and let this kindly grasp
Live in our memories.
Gersa. In mine it will.
I blush to think of my unchasten'd tongue;
But I was haunted by the monstrous ghost
Of all our slain battalions. Sire, reflect,
And pardon you will grant, that, at this hour,
The bruised remnants of our stricken camp
Are huddling undistinguish'd my dear friends,
With common thousands, into shallow graves.
Otho. Enough, most noble Gersa. You are free
To cheer the brave remainder of your host
By your own healing presence, and that too,
Not as their leader merely, but their king;
For, as I hear, the wily enemy,
Who eas'd the crownet from your infant brows,
Bloody Taraxa, is among the dead.
Gersa. Then I retire, so generous Otho please,
Bearing with me a weight of benefits
Too heavy to be borne.
Otho. It is not so;
Still understand me, King of Hungary,
Nor judge my open purposes awry.
Though I did hold you high in my esteem
For your self's sake, I do not personate
The stage-play emperor to entrap applause,
To set the silly sort o' the world agape,
And make the politic smile; no, I have heard
How in the Council you condemn 'd this war,
Urging the perfidy of broken faith,
For that I am your friend.
Gersa. If ever, sire,
You are mine enemy, I dare here swear
'Twill not be Gersa's fault. Otho, farewell!
Otho. Will you return, Prince, to our banqueting?
Gersa. As to my father's board I will return.
Otho. Conrad, with all due ceremony, give
The prince a regal escort to his camp;
Albert, go thou and bear him company.
Gersa, farewell!
Gersa. All happiness attend you!
Otho. Return with what good speed you may; for soon
We must consult upon our terms of peace.
[Exeunt GERSA and ALBERT with others.
And thus a marble column do I build
To prop my empire's dome. Conrad, in thee
I have another stedfast one, to uphold
The portals of my state; and, for my own
Pre-eminence and safety, I will strive
To keep thy strength upon its pedestal.
For, without thee, this day I might have been
A show-monster about the streets of Prague,
In chains, as just now stood that noble prince:
And then to me no mercy had been shown,
For when the conquered lion is once dungeon'd,
Who lets him forth again? or dares to give
An old lion sugar-cates of mild reprieve?
Not to thine ear alone I make confession,
But to all here, as, by experience,
I know how the great basement of all power
Is frankness, and a true tongue to the world;
And how intriguing secrecy is proof
Of fear and weakness, and a hollow state.
Conrad, I owe thee much.
Conrad. To kiss that hand,
My emperor, is ample recompense,
For a mere act of duty.
Otho. Thou art wrong;
For what can any man on earth do more?
We will make trial of your house's welcome,
My bright Auranthe!
Conrad. How is Friedburg honoured!
Enter ETHELBERT and six Monks.
Ethelbert. The benison of heaven on your head,
Imperial Otho!
Otho. Who stays me? Speak! Quick!
Ethelbert. Pause but one moment, mighty conqueror
Upon the threshold of this house of joy.
Otho. Pray, do not prose, good Ethelbert, but speak
What is your purpose.
Ethelbert. The restoration of some captive maids,
Devoted to Heaven's pious ministries,
Who, being driven from their religious cells,
And kept in thraldom by our enemy,
When late this province was a lawless spoil,
Still weep amid the wild Hungarian camp,
Though hemm'd around by thy victorious arms.
Otho. Demand the holy sisterhood in our name
From Gersa's tents. Farewell, old Ethelbert.
Ethelbert. The saints will bless you for this pious care.
Otho. Daughter, your hand; Ludolph's would fit it best.
Conrad. Ho ! let the music sound !
[Music. ETHELBERT raises his hands, as in benediction of OTHO.
Exeunt severally. The scene closes on them.

SCENE III. The Country, with the Castle in the distance.
Enter LUDOLPH and SIGIFRED.
Ludolph. You have my secret; let it not be breath 'd.
Sigifred. Still give me leave to wonder that the Prince
Ludolph and the swift Arab are the same ;
Still to rejoice that 'twas a German arm
Death doing in a turban'd masquerade.
Ludolph. The Emperor must not know it, Sigifred.
Sigifred. I prythee, why? What happier hour of time
Could thy pleasd star point down upon from heaven
With silver index, bidding thee make peace?
Ludolph. Still it must not be known, good Sigifred;
The star may point oblique.
Sigifred. If Otho knew
His son to be that unknown Mussulman
After whose spurring heels he sent me forth,
With one of his well-pleas'd Olympian oaths,
The charters of man's greatness, at this hour
He would be watching round the castle walls,
And, like an anxious warder, strain his sight
For the first glimpse of such a son return 'd
Ludolph, that blast of the Hungarians,
That Saracenic meteor of the fight,
That silent fury, whose fell Scymitar
Kept danger all aloof from Otho's head,
And left him space for wonder.
Ludolph. Say no more.
Not as a swordsman would I pardon claim,
But as a son. The bronz'd centurion,
Long toil'd in foreign wars, and whose high deeds
Are shaded in a forest of tall spears,
Known only to his troop, hath greater plea
Of favour with my sire than I can have.
Sigifred. My lord, forgive me that I cannot see
How this proud temper with clear reason squares.
What made you then, with such an anxious love,
Hover around that life, whose bitter days
You vext with bad revolt? Was 't opium,
Or the mad-fumed wine? Nay, do not frown,
I rather would grieve with you than upbraid.
Ludolph. I do believe you. No, 'twas not to make
A father his son's debtor, or to heal
His deep heart-sickness for a rebel child.
Twas done in memory of my boyish days,
Poor cancel for his kindness to my youth,
For all his calming of my childish griefs,
And all his smiles upon my merriment.
No, not a thousand foughten fields could sponge
Those days paternal from my memory,
Though now upon my head he heaps disgrace.
Sigifred. My Prince, you think too harshly
Ludolph. Can I so?
Hath he not gall'd my spirit to the quick?
And with a sullen rigour obstinate
Pour'd out a phial of wrath upon my faults?
Hunted me as the Tartar does the boar,
Driven me to the very edge o' the world,
And almost put a price upon my head?
Sigifred. Remember how he spar'd the rebel lords.
Ludolph. Yes, yes, I know he hath a noble nature
That cannot trample on the fallen. But his
Is not the only proud heart in his realm.
He hath wrong'd me, and I have done him wrong;
He hath lov'd me, and I have shown him kindness;
We should be almost equal.
Sigifred. Yet, for all this,
I would you had appear 'd among those lords,
And ta'en his favour.
Ludolph. Ha! till now I thought
My friend had held poor Ludolph's honour dear.
What ! would you have me sue before his throne
And kiss the courtier's missal, its silk steps?
Or hug the golden housings of his steed,
Amid a camp, whose steeled swarms I dar'd
But yesterday? And, at the trumpet sound,
Bow like some unknown mercenary's flag,
And lick the soiled grass? No, no, my friend,
I would not, I, be pardon'd in the heap,
And bless indemnity with all that scum,
Those men I mean, who on my shoulders propped
Their weak rebellion, winning me with lies,
And pitying forsooth my many wrongs;
Poor self-deceived wretches, who must think
Each one himself a king in embryo,
Because some dozen vassals cry'd my lord!
Cowards, who never knew their little hearts,
Till flurried danger held the mirror up,
And then they own'd themselves without a blush,
Curling, like spaniels, round my father's feet.
Such things deserted me and are forgiven,
While I, least guilty, am an outcast still,
And will be, for I love such fair disgrace.
Sigifred. I know the clear truth; so would Otho see,
For he is just and noble. Fain would I
Be pleader for you
Ludolph. He'll hear none of it;
You know his temper, hot, proud, obstinate;
Endanger not yourself so uselessly.
I will encounter his thwart spleen myself,
To-day, at the Duke Conrad's, where he keeps
His crowded state after the victory.
There will I be, a most unwelcome guest,
And parley with him, as a son should do,
Who doubly loathes a father's tyranny;
Tell him how feeble is that tyranny;
How the relationship of father and son
Is no more valid than a silken leash
Where lions tug adverse, if love grow not
From interchanged love through many years.
Aye, and those turreted Franconian walls,
Like to a jealous casket, hold my pearl
My fair Auranthe! Yes, I will be there.
Sigifred. Be not so rash; wait till his wrath shall pass,
Until his royal spirit softly ebbs
Self-influenced ; then, in his morning dreams
He will forgive thee, and awake in grief
To have not thy good morrow.
Ludolph. Yes, to-day
I must be there, while her young pulses beat
Among the new-plum'd minions of the war.
Have you seen her of late? No? Auranthe,
Franconia's fair sister, 'tis I mean.
She should be paler for my troublous days
And there it is my father's iron lips
Have sworn divorcement 'twixt me and my right.
Sigifred (aside). Auranthe! I had hop'd this whim had pass'd.
Ludolph. And, Sigifred, with all his love of justice,
When will he take that grandchild in his arms,
That, by my love I swear, shall soon be his?
This reconcilement is impossible,
For see but who are these?
Sigifred. They are messengers
From our great emperor; to you, I doubt not,
For couriers are abroad to seek you out.
Enter THEODORE and GONFRED.
Theodore. Seeing so many vigilant eyes explore
The province to invite your highness back
To your high dignities, we are too happy.
Gonfred. We have no eloquence to colour justly
The emperor's anxious wishes.
Ludolph. Go. I follow you.
[Exeunt THEODORE and GONFRED.
I play the prude : it is but venturing
Why should he be so earnest? Come, my friend,
Let us to Friedburg castle.
by owner. provided at no charge for educational purposes

~ John Keats, Otho The Great - Act I
,
472:My fancies are fireflies,
Specks of living light
twinkling in the dark.

he voice of wayside pansies,
that do not attract the careless glance,
murmurs in these desultory lines.

In the drowsy dark caves of the mind
dreams build their nest with fragments
dropped from day's caravan.

Spring scatters the petals of flowers
that are not for the fruits of the future,
but for the moment's whim.

Joy freed from the bond of earth's slumber
rushes into numberless leaves,
and dances in the air for a day.

My words that are slight
my lightly dance upon time's waves
when my works havy with import have gone down.

Mind's underground moths
grow filmy wings
and take a farewell flight
in the sunset sky.

The butterfly counts not months but moments,
and has time enough.

My thoughts, like spark, ride on winged surprises,
carrying a single laughter.
The tree gazes in love at its own beautiful shadow
which yet it never can grasp.

Let my love, like sunlight, surround you
and yet give you illumined freedom.

Days are coloured vbubbles
that float upon the surface of fathomless night.

My offerings are too timid to claim your remembrance,
and therefore you may remember them.

Leave out my name from the gift
if it be a burden,
but keep my song.

April, like a child,
writes hieroglyphs on dust with flowers,
wipes them away and forgets.

Memory, the priestess,
kills the present
and offers its heart to the shrine of the dead past.

From the solemn gloom of the temple
children run out to sit in the dust,
God watches them play
and forgets the priest.

My mind starts up at some flash
on the flow of its thoughts
like a brook at a sudden liquid note of its own
that is never repeated.

In the mountain, stillness surges up
to explore its own height;
in the lake, movement stands still
to contemplate its own depth.

The departing night's one kiss
on the closed eyes of morning
glows in the star of dawn.

Maiden, thy beauty is like a fruit
which is yet to mature,
tense with an unyielding secret.

Sorrow that has lost its memory
is like the dumb dark hours
that have no bird songs
but only the cricket's chirp.

Bigotry tries to keep turth safe in its hand
with a grip that kills it.
Wishing to hearten a timid lamp
great night lights all her stars.

Though he holds in his arms the earth-bride,
the sky is ever immensely away.

God seeks comrades and claims love,
the Devil seeks slaves and claims obedience.

The soil in return for her service
keeps the tree tied to her,
the sky asks nothing and leaves it free.

Jewel-like immortal
does not boast of its length of years
but of the scintillating point of its moment.

The child ever dwells in the mystery of ageless time,
unobscured by the dust of history.

Alight laughter in the steps of creation
carries it swiftly across time.

One who was distant came near to me in the morning,
and still nearer when taken away by night.

White and pink oleanders meet
and make merry in different dialects.

When peace is active swepping its dirt, it is storm.

The lake lies low by the hill,
a tearful entreaty of love
at the foot of the inflexible.

There smiles the Divine Child
among his playthings of unmeaning clouds
and ephemeral lights and shadows.

The breeze whispers to the lotus,
"What is thy secret?"
"It is myself," says the lotus,
"Steal it and I disappear!"

The freedom of the storm and the bondage of the stem
join hands in the dance of swaying branches.

The jasmine's lisping of love to the sun is her flowers.

The tyrant claims freedom to kill freedom
and yet to keep it for himself.

Gods, tired of their paradise, envy man.

Clouds are hills in vapour,
hills are clouds in stone,
a phantasy in time's dream.

While God waits for His temple to be built of love,
men bring stones.

I touch God in my song
as the hill touches the far-away sea
with its waterfall.

Light finds her treasure of colours
through the antagonism of clouds.

My heart to-day smiles at its past night of tears
like a wet tree glistening in the sun
after the rain is over.

I have thanked the trees that have made my life fruitflul,
but have failed to remember the grass
that has ever kept it green.

The one without second is emptiness,
the other one makes it true.

Life's errors cry for the merciful beauty
that can modulate their isolation
into a harmony with the whole.

They expect thanks for the banished nest
because their cage is shapely and secure.

In love I pay my endless debt to thee
for what thou art.

The pond sends up its lyrics from its dark in lilies,
and the sun says, they are good.

Your calumny against the great is impious,
it hurts yourself;
against the small it is mean,
for it hurts the victim.

The first flower that blossomed on this earth
was an invitation to the unborn song.

Dawnthe many-coloured flowerfades,
and then the simple light-fruit,
the sun appears.

The muscle that has a doubt if its wisdom
throttles the voice that would cry.

The wind tries to take the flame by storm
only to blow it out.

Life's play is swift,
Life's playthings fall behind one by one
and are forgotten.

My flower, seek not thy paradise
in a fool's buttonhole.

Thou hast risen late, my crescent moon,
but my night bird is still awake to greet thee.

Darkness is the veiled bride
silently waiting for the errant light
to return to her bosom.

Trees are the earth's endless effort to
speak to the listening heaven.

The burden of self is lightened
when I laugh at myself.

The weak can be terrible
because they try furiously to appear strong.

The wind of heaven blows,
The anchor desperately clutches the mud,
and my boat is beating its breast against the chain.

The spirit of death is one,
the spirit of life is many,
Whe God is dead religion becomes one.

The blue of the sky longs for the earth's green,
the wind between them sighs, "Alas."
Day's pain muffled by its own glare,
burns among stars in the night.

The stars crowd round the virgin night
in silent awe at her loneliness
that can never be touched.

The cloud gives all its gold
to the departing sun
and greets the rising moon
with only a pale smile.

He who does good comes to the temple gate,
he who loves reaches the shrine.

Flower, have pity for the worm,
it is not a bee,
its love is a blunder and a burden.

With the ruins of terror's triumph
children build their doll's house.

The lamp waits through the long day of neglect
for the flame's kiss in the night.

Feathers in the dust lying lazily content
have forgotten their sky.

The flowers which is single
need not envy the thorns
that are numerous.

The world suffers most from the disinterested tyranny
of its well-wisher.

We gain freedom whrn we have paid the full price
for our right to live.

Your careless gifts of a moment,
like the meteors of an autumn night,
catch fire in the depth of my being.

The faith waiting in the heart of a seed
promises a miracle of life
which it cannot prove at once.

Spring hesitates at winter's door,
but the mango blossom rashly runs our to him
before her time and meets her doom.

The world is the ever-changing foam
thet floats on the surface of a sea of silence.

The two separated shores mingle their voices
in a song of unfathomed tears.

As a river in the sea,
work finds its fulfilment
in the depth of leisure.

I lingered on my way till thy cherry tree lost ist bossom,
but the azalea brins to me, my love, thy forgiveness.

Thy shy little pomegranate bud,
blushing to-day behind her veil,
will burst into a passionate flower
to-morrow when I am away.

The clumsiness of power spoils the key,
and uses the pickaxe.

Birth is from the mystery of night
into the grerater mystery of day.

These paper boats of mine are meant to dance
on the ripples of hours,
and not to reach any destination.

Migratory songs wing from my heart
and seek their nests in your voice of love.

The sea of danger, doubt and denial
around man's little island of certainty
challenges him to dare the unknown.

Love punishes when it forgives,
and injured beauty by its awful silence.

You live alone and unrecompensed
because they are afraid of your great worth.

The same sun is newly born in new lands
in a ring of endless dawns.

God is world is ever renewed by death,
a Titan's ever crushed by its own existence.

The glow-worm while exploring the dust
never knows that stars are in the sky.

The tree is of to-day, the flower is old,
it brings with it the message
of the immemorial seed.

Each rose that comes brings me greetings
from the Rose of an eternal spring.
God honours me when I work,
He loves me when I sing.

My love of to-day finds no home
in the nest deserted by yesterday's love.

The fire of pain tracse for my soul
a luminous path across her sorrow.

The grass survives the hill
through its resurrections from countless deaths.

Thou hast vanished from my reach
leaving an impalpable touch in the blue of the sky,
an invisible image in the wind moving
among the shadows.

In pity for the desolate branch
spring leaves to it a kiss that fluttered in a lonely leaf.

The shy shadow in the farden
loves the sun in silence,
Flowers guess the secret, and mile,
while the leaves whisper.

I leave no trace of wings in the air,
but I am glad I have had my flight.

The fireflies, twinkling among leaves,
make the stars wonder.

The mountain remains unmoved
at its seeming defeat by the mist.

While the rose said to the sun,
"I shall ever remember thee,"
her petals fell to the dust.

Hills are the earth's gesture of despair
for the unreachable.

Though the thorn in thy flower pricked me,
O Beauty,
I am grateful.

The world knows that the few
are more than the many.

Let not my love be a burden on you, my friend,
know that it pays itself.

Dawn plays her lute before the gate of darkness,
and is content to vanish when the sun comes out.

Beauty is truth's smile
when she beholds her own face
in a perfect mirror.

The dew-drop knows the sun
only within its own tiny orb.

Forlorn thoughts from the forsaken hives of all ages,
swarming in the air, hum round my heart
and seek my voice.

The desert is imprisoned in the wall
of its unbounded barrenness.

In the thrill of little leaves
I see the air's invisible dance,
and in their glimmering
the secret heart-beats of the sky.

You are like a flowering tree,
amazed when I praise you for your gifts.

The earth's sacrifical fire
flames up in her trees,
scattering sparks in flowers.

Foretsts, the clouds of earth,
hold up to the sky their silence,
and clouds from above come down
in resonant showers.

The world speaks to me in pictures,
my soul answers in music.

The sky tells its beads all night
on the countless stars
in memory of the sun.

The darkness of night, like pain, is dumb,
the darkness of dawn, like peace, is silent.

Pride engraves his frowns in stones,
loe offers her surrender in flowers.

The obsequious brush curtails truth
in diference to the canvas which is narrow.

The hill in its longing for the far-away sky
wishes to be like the cloud
with its endless urge of seeking.

To justify their own spilling of ink
they spell the day as night.

Profit smiles on goodness
when the good is profitable.

In its swelling pride
the bubble doubts the turth of the sea,
and laughs and bursts into emptiness.

Love is an endless mystery,
for it has nothing else to explain its.

My clouds, sorrowing in the dark,
forget that they themselves
have hidden the sun.

Man discovers his own wealth
when God comes to ask gifts of him.

You leave your memory as a flame
to my lonely lamp of separation.

I came to offer thee a flower,
but thou must have all my garden,
It is thine.

The picturea memory of light
treasured by the shadow.

It is easy to make faces at the sun,
He is exposed by his own light in all
directions.

History slowly smothers its truth,
but hastily struggles to revive it
in the terrible penance of pain.

My work is rewarded in daily wages,
I wait for my final value in love.

Beauty knows to say, "Enough,"
barbarism clamours for still more.

God loves to see in me, not his servant,
but himself who serves all.

The darkness of night is in harmony with day,
the morning of mist is discordant.

In the bounteous time of roses love is wine,
it is food in the famished hour
when their petals are shed.

An unknown flower in a strange land
speaks to the poet:
"Are we not of the same soil, my lover?"

I am able to love my God
because He gives me freedom to deny Him.

My untuned strings beg for music
in their anguished cry of shame.

The worm thinks it strange and foolish
that man does not eat his books.

The clouded sky to-day bears the visior
of the shadow of a divine sadness
on the forehead of brooding eternity.

The shade of my tree is for passers-by,
its fruit for the one for whom I wait.

Flushed with the glow of sunset
earth seems like a ripe fruit
ready to be harvested by night.

Light accepts darkness for his spouse
for the sake of creation.

The reed waits for his master's breath,
the Master goes seeking for his reed.

To the blind pen the hand that writes is unreal,
its writing unmeaning.

The sea smites his own barren breast
because he has no flowers to offer to the moon.

The greed for fruit misses the flower.

God in His temple of stars
waits for man to bring him his lamp.

The fire restrained in the tree fashions flowers.
Released from bonds, the shameless flame
dies in barren ashes.

The sky sets no snare to capture the moon,
it is her own freedom which binds her.
The light that fills the sky
seeks its limit in a dew-drop on the grass.

Wealth is the burden of bigness,
Welfare the fulness of being.

The razor-blade is proud of its keenness
when it sneers at the sun.

The butterfly has leisure to love the lotus,
not the bee busily storing honey.

Child, thou bringest to my heart
the babble of the wind and the water,
the flower's speechless secrets, the clouds' dreams,
the mute gaze of wonder of the morning sky.

The rainbow among the clouds may be great
but the little butterfly among the bushes is greater.

The mist weaves her net round the morning,
captivates him, and makes him blind.

The Morning Star whispers to Dawn,
"Tell me that you are only for me."
"Yes," she answers,
"And also only for that nameless flower."

The sky remains infinitely vacant
for earth there to build its heaven with dreams.

Perhaps the crescent moon smiles in doubt
at being told that it is a fragment
awaiting perfection.

Let the evening forgive the mistakes of the day
and thus win peace for herself.

Beauty smiles in the confinement of the bud,
in the heart of a sweet incompleteness.

Your flitting love lightly brushed with its wings
my sun-flower
and never asked if it was ready to surrender its honey.

Leaves are silences
around flowers which are their words.

The tree bears its thousand years
as one large majestic moment.

My offerings are not for the temple at the end of the road,
but for the wayside shrines
that surprise me at every bend.

Hour smile, my love, like the smell of a strange flower,
is simple and inexplicable.

Death laughs when the merit of the dead is exaggerated
for it swells his store with more than he can claim.

The sigh of the shore follows in vain
the breeze that hastens the ship across the sea.

Truth loves its limits,
for there it meets the beautiful.

Between the shores of Me and Thee
there is the loud ocean, my own surging self,
which I long to cross.

The right to possess boasts foolishly
of its right to enjoy.

The rose is a great deal more
than a blushing apology for the thorn.

Day offers to the silence of stars
his golden lute to be tuned
for the endless life.

The wise know how to teach,
the fool how to smite.

The centre is still and silent in the heart
of an enternal dance of circles.

The judge thinks that he is just when he compares
The oil of another's lamp
with the light of his own.

The captive flower in the King's wreath
smiles bitterly when the meadow-flower envies her.

Its store of snow is the hill's own burden,
its outpouring if streams is borne by all the world.

Listen to the prayer of the forest
for its freedom in flowers.

Let your love see me
even through the barrier of nearness.

The spirit of work in creation is there
to carry and help the spirit of play.

To carry the burden of the insturment,
count the cost of its material,
and never to know that it is for music,
is the tragedy of deaf life.

Faith is the bird that feels the light
and sings when the dawn is still dark.

I bring to thee, night, my day's empty cup,
to be cleansed with thy cool darkness
for a new morning's festival.

The mountain fir, in its rustling,
modulates the memory of its fights with the storm
into a hymn of peace.

God honoured me with his fight
when I was rebellious,
He ignored me when I was languid.

The sectarina thinks
that he has the sea
ladled into his private pond.

In the shady depth of life
are the lonely nests of memories
that shrink from words.

Let my love find its strength
in the service of day,
its peace in the union of night.

Life sends up in blades of grass
its silent hymn of praise
to the unnamed Light.

The stars of night are to me
the memorials of my day's faded flowers.

Open thy door to that which must go,
for the loss becomes unseemly when obstructed.

True end is not in the reaching of the limit,
but in a completion which is limitless.

The shore whispers to the sea:
"Write to me what thy waves struggle to say."
The sea writes in foam again and again
and wipes off the lines in a boisterous despair.

Let the touch ofthy finger thrill my life's strings
and make the music thine and mine.

The inner world rounded in my life like a fruit,
matured in joy and sorrow,
will drop into the darkness of the orogonal soil
for some further course of creation.

Form is in Matter, rhythm in Force,
meaning in the Person.

There are seekers of wisdom and seekers of wealth,
I seek thy company so that I may sing.

As the tree its leaves, I shed my words on the earth,
let my thoughts unuttered flower in thy silence.

My faith in truth, my vision of the perfect,
help thee, Master, in thy creation.

All the delights that I have felt
in life's fruits and flowers
let me offer to thee at the end of the feast,
in a perfect union of love.

Some have thought deeply and explored the
meaning of thy truth,
and they are great;
I have listened to catch the music of thy play,
and I am glad.

The tree is a winged spirit
released from the bondage of seed,
pursuing its adventure of life
across the unknown.

The lotus offers its beauty to the heaven,
the grass its service to the earth.

The sun's kiss mellows into abandonment
the miserliness of the green fruit clinging to its stem.

The flame met the earthen lamp in me,
and what a great marvel of light!

Mistakes live in the neighbourhood of truth
and therefore delude us.

The cloud laughed at the rainbow
saying that is was an upstart
gaudy in its emptiness.
The rainbow calmly answered,
"I am as inevitably real as tha sun himself."

Let me not grope in vain in the dark
but keep my mind still in the faith
that the day will break
and truth will appear
in its simplicity.

Through the silent night
I hear the returning vagrant hopes of the morning
knock at my heart.

My new love comes
bringing to me the eternal wealth of the old.

The earth gazes at the moon and wonders
that she sould have all her music in her smile.

Day with its glare of curiosity
puts the stars to flight.

My mind has itstrue union with thee, O sky,
at the window which is mine own,
and not in the open
where thou hast thy sole kingdom.

Man claims God's flowers as his own
when he weaves them in a garland.

The buried city, laid bare to the sun of a new age,
is ashamed that is has lost all its song.

Like my heart's pain that has long missed its meaning,
the sun's rays robed in dark
hide themselves under the ground.
Like my heart'spain at love's sudden touch,
they change their veil at the spring's call
and come out in the carnival of colours,
in flowers and leaves.

My life's empty flute
waits for its final music
like the primal darkness
before the stars came out.

Emancipation from the bondage of the soil
is no freedom for the tree.

The tapestry of life's story is woven
with the threads of life's ties
ever joining and breaking.

Those thoughts of mine that are never captured by words
perch upon my song and dance.

My soul to-night loses itself
in the silent heart of a tree
standing alone among the whispers of immensity.

Pearl shells cast up by the sea
on death's barren beach,
a magnificent wastefulness of creative life.

The sunlight opens for me the word's gate,
love's light its terasure.

My life like the reed with ist stops,
has its play od colours
through the gaps in its hopes and gains.

Let not my thanks to thee
rob my silence of its fuller homage.

Life's aspirations come
in the guise of children.

The faded flower sighs
that the spring has vanished for ever.

In my life's garden
my wealth has been of the shadows and lights
that are never gathered and stored.

The fruit that I Have gained for ever
is thet which thou hast accepted.

The jasmine knows the sun to be her brother
in the heaven.

Light is young, the ancient light;
shadows are of the moment, they are born old.

I feel that the ferry of my songs at the day's end
will brong me across to the other shore
from where I shall see.

The butterfly flitting from flower to flower
ever remains mine,
I lose the one that is netted by me.

Your voice, free bird, reaches my sleeping nest,
and my drowsy wings dream
of a voyage to the light
above the clouds.

I miss the meaning of my own part
in the play of life
because I know not of the parts
that others play.

The flower sheds all its petals
and finds the fruit.

I leave my songs behind me
to the bloom of the ever-returning honeysuckles
and the joy of the wind from the south.

Dead leaves when they lose themselves in soil
take part in the life of the forest.

The mind ever seeks its words
from its sounds and silence
as the sky from its darkness and light.

The unseen dark plays on his flute
and the rhythm of light
eddies into stars and suns,
into thoughts and reams.

My songs are to sing
that I have loved Thy singing.

When the voice of the Silent touches my words
I know him and therefore I know myself.

My last salutations are to them
who knew me imperfect and loved me.

Love's gift cannot be given,
it waits to be accepted.

When death comes and whispers to me,
"Thy days are ended,"
let me say to him, "I have lived in love
and not in mere time."
He will ask, "Will thy songs remain?"
I shall say, "I know not, but this I know
that often when I sang I found my eternity."

"Let me light my lamp,"
say the star,
'and never debate
if it will help to remove the darkness."

Before the end of my journey
may I reach within myself
the one which is the all,
leaving the outer shell
to float away with the drifting multitude
upon the current of chance and change.
~ Rabindranath Tagore, Fireflies
,
473:Ballad Of Jesus Of Nazareth
I.
It matters not what place he drew
At first life's mortal breath,
Some say it was in Bethlehem,
And some in Nazareth.
But shame and sorrow were his lot
And shameful was his death.
The angels sang, and o'er the barn
Wherein the infant lay,
They hung a star, for they foresaw
The sad world's better day,
But well God knew what thyme and rue
Were planted by his way.
The children of the Pharisees
In hymn and orison
Worshipped the prophets, whom their sires
To cruel death had done,
And said, 'had we been there their death
We had not looked upon.'
While the star shone the angels saw
The tombs these children built
For those the world had driven out,
And smitten to the hilt,
God knew these wretched sons would bear
The self-same bloody guilt.
Always had he who strives for men
But done some other thing,
If he had not led a hermit life,
Or had not had his fling,
We would have followed him, they say,
And made him lord and King.
For John was clothed in camel's hair
And lived among the brutes;
26
But Jesus fared where the feast was spread
To the sound of shawms and lutes,
Where gathered knaves and publicans
And hapless prostitutes.
Like children in the market place
Who sullen sat and heard,
With John they would not mourn, nor yet
Rejoice at Jesus' word;
Had Jesus mourned, or John rejoiced,
He had been King and lord.
II.
From Bethlehem until the day
He came up to the feast
We hear no word, we only know
In wisdom he increased,
We know the marvelous boy did awe
The Pharisee and priest.
For wearied men wake to admire
A genius in the bud;
Before the passion of the world
Flows through him like a flood;
Ere he becomes a scourge to those
Who drink of mankind's blood.
Perhaps in him they saw an arm
To keep the people still;
And fool the meek and slay the weak
And give the King his will;
And put a wall for armZd men
'Round every pleasant hill.
And this is why in after years
The Galilean wept;
The cup of youth was sweet with truth
But a green worm in it crept;
And that was dullness clothed in power,
And hate which never slept.
27
Through twenty years he drove the plane,
And shaped with ax and saw;
And dreamed upon the Hebrew writ
Unto a day of awe,
When he felt the world fit to his grasp
As by a mighty law.
He looked upon the sunny sky,
And 'round the flowering earth;
He heard the poor man's groan of woe,
And the prince's song of mirth;
Then Jesus vowed the life of man
Should have another birth.
And this is why the Son of Man
Wept when he knew the loss,
The toil and sacrifice to cleanse
A little earthly dross;
And that a god to save twelve men
Must die upon the cross.
III.
'Twas on a pleasant day in June
Beneath an azure sky
That 'round him stood the multitude
And saw within his eye
The light that from nor sun nor star
Ever was known to fly.
And some came out to scoff and laugh,
And some to lay a snare;
The rhetorician gaped to see:
The learnZd carpenter.
The money changer, judge and priest,
And statesman all were there.
Some thought the Galilean mad;
Some asked, is he sincere?
Some said he played the demagogue
To gain the people's ear,
And raise a foe against the law
28
That lawful men should fear.
But all the while did C¾sar's might
Grow big with blood and lust;
And no one brooked his tyrant arm,
For the statesman said the crust
That paupers gnaw is by the law,
And that the law is just.
From hunger's hovel, from the streets;
From horror's blackened niche
Earth's mourners came and hands were stretched
To touch him from the ditch.
Then rose a Scribe and said he turned
The poor against the rich.
And those who hated C¾sar's rule,
Albeit sowed the lie
That Jesus stirred sedition up
That he might profit by
A revolution, which should clothe
Himself in monarchy.
Through twice a thousand years the world
Has missed the words he taught;
To forms and creeds and empty show
Christ never gave a thought,
But wrongs that men do unto men
They were the wrongs he fought.
He did not eat with washen hands,
Nor keep the Sabbath day;
He did not to the Synagogue
Repair to sing and pray.
Nor for to-morrow take a thought,
To mar life's pleasant way.
He saw that all of human woe
Takes root in hate and greed;
He saw until men love their kind
The human heart must bleed.
And that nor hymn nor sacrifice
29
Meets any human need.
And this is why he scourged the rich
And lashed the Pharisee,
And stripped from every pious face
The mask hypocrisy;
And so laced Mary Magdalene,
Caught in adultery.
And this is why with grievous fire
He smote the lawyer's lore.
And every wile of cunning guile
Which made the burden more
Upon the backs of wretched men,
Who heavy burdens bore.
Therefore when that the hour was come
For him to die, they blent
Of many things a lying charge,
But at last the argument
They killed him with was that he stirred
The people's discontent.
From thence the world has gone its way
Of this truth, deaf and blind,
And every man who struck the law
Has felt the halter bind,
Until his words were choked in death
Uttered for human kind.
Now did the dreams of Galilee
Awake as from a sleep,
Fly up from earth, and Life unmasked
Life's promise did not keep,
And Jesus saw the face of Life,
And all who see it weep.
God's spirit fled the damnZd earth
And left the earth forlorn.
No more did Jesus walk the fields,
And pluck the ripened corn;
Nor muse beside the silent sea,
30
Upon a summer's morn.
Before the heart of Christ was pierced
With agony divine,
He sat him down in a merry mood
With loving friends to dine.
And once in Cana he did turn
The water into wine.
Now put from shore, swept far to sea
His shallop caught the tide,
Arched o'er him was eternity
'Twixt starless wastes and wide.
God's spirit seemed withdrawn that once
Walked hourly at his side.
IV.
Gladly the common people heard
And called upon his name.
But yet he knew what they would do,
Christ Jesus knew their frame,
And that he should be left alone
Upon a day of shame.
Sharper than thorns upon the brow,
Or nails spiked through the hand
Is when the people fly for fear
And cannot understand;
And let their saviors die the death
As creatures contraband.
For wrongs that flourish by a lie
Are hard enough to bear;
But wrongs that take their root in truth
Shade every brow with care;
And this is why Gethsemane
Was shadowed with despair.
In dark and drear Gethsemane
Hell's devils laughed and raved,
When Jesus torn by fear and doubt
31
Reprieve from sorrow craved;
For who would lose his life, unless
Another's life he saved?
V.
In youth when all the world appeared
As fresh as any flower,
Satan besought the Son of Man,
New-clothed in godly power,
And took him to behold the world
Upon a lofty tower.
To every man of god-like might
Comes Satan once to give
The crown, the crosier and the sword
And bid him laugh and live,
While Hope hides in the wilderness,
A hunted fugitive.
But neither gold nor kingly crown
Tempted the Son of Man
He hoped as many souls have hoped,
Ever since time began,
That love itself can overcome,
Hate's foul leviathan
Some fix their faith to heaven's grace,
And some to saintly bones;
Some think that water doth contain
A virtue which atones;
And some believe that men are saved
By penitential groans.
But of all faith that ever fired
A spirit with its glow
That is supreme which thinks that truth
No power can overthrow;
And he believes who takes and cleaves
To the thorny way of woe!
For life is sweet, and sweet it is
32
With jeweled sandals shod
To trip where happy blossoms shoot
Up from the fragrant sod;
And what sustains the souls that pass
Alway beneath the rod?
The book of worldly lore he closed
And bound it with a hasp;
And in the hour of danger came
No king with friendly clasp.
It was the hand of love against
The anger of the asp.
Since Jesus died the lust of kings
Has linked the cross and crown;
And slaughtered millions whom to save
From heaven he came down;
And all to tame the mind of man
To his divine renown.
But whether he were man or god
This thing at least is true;
He hated with a lordly hate
The Gentile and the Jew,
Who robbed the poor and wronged the weak,
And kept the widow's due.
And those all clothed in raiment soft,
Who in kings' houses dwell;
And those who compass sea and land
Their proselytes to swell;
And when they make one he is made
Two-fold the child of hell.
And those who tithe of anise give,
But sharpen beak and claw;
And those who plait the web of hate
The heart of man to flaw;
And hungry lawyers who pile up
The burdens of the law.
I wonder not they slew the Christ
33
And put upon his brow
The cruel crown of thorns, I know
The world would do it now;
And none shall live who on himself
Shall take the self-same vow.
And none shall live who tries to balk
The heavy hand of greed;
And he who hopes for human help
Against his hour of need
Will find the souls he tried to save
Ready to make him bleed.
For he who flays the hypocrite,
And scourges with a thong
The money changer, soon will find
The money changer strong;
And even the people will incline
To think his mission wrong.
And pious souls will say he is
At best a castaway;
Some will remember he blasphemed
And broke the Sabbath day.
And the coward friend will fool his heart
And then he will betray.
At last the Scribe and Pharisee
No longer could abide
The tumult which his words stirred up
In every country side;
And so they made a sign, which meant
He must be crucified.
For him no sword was raised, no king
Came forward for his sake;
And every son of mammon laughed
To see death overtake
The fool who fastened to the truth
And made his life the stake.
VI.
34
Upon a day when Jesus' soul
Like an angel's voice did quire,
The heart of all the people burned
With a white and holy fire;
And they did sweep to make him king
Over the world's empire.
His kingdom was not of this world,
But this they would not own;
And he to save themselves did go
To a mountain place alone,
And there did pray that holy Truth
Might find somewhere a throne.
When Henry was by Francis sought
To make him emperor,
They walked upon a cloth of gold,
As sovereign lords of war.
And trumpets blew and banners flew
About the royal car.
When Caesar back to Rome returned
With all the world subdued,
The soldiers and the priests did shout,
And cried the multitude;
For he had slain his country's foes,
And drenched their land with blood.
But all the triumph of the Christ
That ever came to pass
Was when he rode amidst a mob
Upon a borrowed ass;
And this is all the worldly pomp
A genius ever has.
His cloth of gold were branches cut
And strewn upon the ground;
And every money-changer laughed,
And the judges looked and frowned;
But no one saw a flag unfurled,
Or heard a bugle sound.
35
To-day whene'er a coxcomb king
Visits a foreign shore,
The simple people deck themselves
And all the cannon roar.
But it would not do such grace to show
To a soul of lordly lore.
VII.
Of all sad suppers ever spread
For broken hearts to eat,
That was the saddest where the Christ
Did serve the bread and meat;
And, ere he served them, washed with care
Each worn disciple's feet.
And who would hold in memory
That supper, let him call
His loved friends about his board
And serve them one and all;
And with a loving spirit crown
The simple festival.
For this I hold to be the truth,
And Jesus said the same;
That men who meet as brothers, they
Are gathered in his name;
And only for its evil deeds
A soul he will disclaim.
Through climes of sun and climes of snow
Full many a wretched knight,
The holy grail, without avail
Did make his life's delight,
And lo! the thing it symbolized
Was ever in their sight.
The cup whereof Christ Jesus drank
Was wholly without grace;
And whether made of stone or wood
Was lost or broke apace.
36
And no one thought to keep a cup
While looking in his face.
They kept no cup, their only thought
Was for the morrow morn.
And as he passed the wine and bread
With pallid hands and worn,
Peter did swear he would not leave
His stricken lord forlorn.
John, the beloved, on his breast,
Wept while the hour did pass.
Judas did groan when Jesus struck
Behind his soul's arras.
All trembled for the bitter hate,
And power of Caiaphas.
But for that simple, farewell feast
In Holland, France and Spain,
Ten million men as true as John
Were racked and burnt and slain,
As if they held remembrance of
The farewell feast of Cain.
Had Jesus known what fratricide
Over his words would fall
I think he would have gone straightway
Up to the judgment hall,
And never broken bread or drunk
The cup his friends withal.
Though a good tree brings forth good fruit,
What good bears naught but good?
What sum of saintly life contains
No grain of devil's food?
What purest truth when past its youth
Is not its own falsehood?
And every rod wherewith the wise
Have cleft each barrier sea,
That men might walk across and reach
The land of liberty,
37
In hands of kings were snakes whose stings
Were worse than slavery.
VIII.
The rulers thought it best to wait
Till Jesus were alone;
They had forgot the coward crowd
Never protects its own,
But leaves its leaders to the whim
Of wrong upon a throne.
Had malcontents for Pilate sought
To do a treasonous thing,
Ten thousand loyal fishermen
Had made the traitors swing;
For they are taught they cannot live
Unless they have a king.
But soldiers came with swords and staves
To sieze one helpless man.
And only Peter had a sword
To smite the craven clan
And only Peter stood his ground,
And all the people ran.
I wish, since Jesus by the world
Is held to be divine,
That he had lived to give to men
A perfect anodyne,
And raise to human liberty
A world compelling shrine.
A shrine 'round which should lie to-day
The world's discarded crowns,
And swords and guns and gilded gawds
And monkish beads and gowns;
But, as it is, upon these things,
They say, he never frowns.
And only by an argument
Can any being show
38
That Jesus would chop out and burn
These monstrous roots of woe.
And so these roots are living yet,
And still the roots do grow.
Unto this day in divers lands
Pilate is singled out
For curses that he did not save
Christ from the rabble's shout;
But they forget he was a judge,
And had a judge's doubt.
The sickly fear of the rulers' sneer
Clutches the judge's heart.
And to hide behind a hoary lie
Is the judge's highest art;
And the judgment hall has a door that leads
To the room of the money mart.
The laws wherewith men murder men
Are dark with skeptic slime;
They are not stars that point the way
To truth in every clime.
Wherefore was Jesus crucified,
For what was not a crime.
When Pilate questioned what is truth
He did not mean to jest;
He meant to show when life's at stake
How difficult the quest
Through hollow rules and empty forms
To truth's ingenuous test.
And Pilate might have pardoned him
Had not the lawyers said,
The Galilean strove to put
A crown upon his head.
And how could Jesus be a king,
Who blood had never shed?
The trial of Jesus long ago
Was cursed in solemn rhyme;
39
For the judgment hall was but farcical
And the trial a pantomime.
Save that it led to a felon's death
For what was not a crime.
The common people on that day
Had enough black-bread to eat.
And what to them was another's woe
Before the judgment seat?
They were content that day to keep
From pit-falls their own feet.
Had Herod stood, whate'er the charge,
Before the people's bar
The sophists would have cut it down
With reason's scimitar,
And called the peasants to enforce
The judgment near and far.
And had they failed to save their king
From every foul mischance
The banded Anarchs of the world
Had held them in durance,
As afterward the crownZd heads
Did punish recreant France.
IX.
So it fell out amid the rout
Of captain, lord and priest,
They bound his hands with felon bands
And they flogged him like a beast.
And Pilate washed his hands, and then
For them a thief released.
And only women solaced him,
And one mad courtesan,
'Save thou thyself,' the elders cried,
'Who came to rescue man.'
Where were the common people then?
The common people ran.
40
Between two thieves upon a hill
The terror to proclaim
They racked his body on a cross
Till his thirst was like a flame;
And they mocked his woe and they wagged their heads,
And they spat upon his name.
God thought a picture like to this,
Fire-limned against the sky,
Once seen, would never fade away
From the world's careless eye;
And that the lesson that it taught
No soul could wander by.
God thought the shadow of this cross,
Athwart the mad world's ken,
Would stay with shame the hands that kill
The men who die for men,
And that no soul for love of truth
Need ever die again.
Many a man the valley of death
With fearless step hath trod;
The prophet is a phoenix soul,
And the wretch is a sullen clod.
But Jesus in his death became
Liker unto a god
Liker unto a god he grew
Who walked through heaven and hell;
He died as he forgave the mob
That 'round the cross did yell.
They knew not what they did, and this
Jesus, the god, knew well.
For hate is spawned of ignorance
And ignorance of hate.
And all the fangZd shapes that creep
From their incestuous state
Enter the gardens of the world,
And cursZd keep their fate.
41
Near Gadara did Jesus drive
By an occult power and sign
The unclean devils from a loon
Into a herd of swine.
But the swinish devils entered the Scribes,
And slew a soul divine.
Christ healed the blind, but could not ope
The eyes of ignorance,
Nor turn to wands of peace and love
Hate's bloody sword and lance;
But the swinish fiends who took his life
Received a pardoning glance.
And Jesus raised the dead to life,
And he cured the lame and halt
But he could not heal a hateful soul,
And keep it free from fault;
Nor bring the savour back again
To the world's trampled salt.
X.
After his death the rulers slept,
And the judges were at ease;
For they had killed a rebel soul
And strewed his devotees;
But the imp of time is a thing perverse,
And laughs at men's decrees.
For it is vain to kill a man,
His life to stigmatize;
Herein the wisdom of the world
Is folly to the wise;
For those the world doth kill, the world
Will surely canonize.
To look upon a lovZd face
By the Gorgon Death made stone,
Will make the heart leap up with fear
And the soul with sorrow groan;
42
Alas! who knows what thing he knew
Ere the light of life was flown?
Who knows what tears did start to well,
But were frozen at their source?
Who knows his ashen grief who felt
That iron hand of force?
Or what black thing he saw before
He grew a lifeless corse?
And, much of hope, but more of woe
Falls with the chastening rod,
As the living think of an orphan soul
That the spectral ways may trod,
And how that orphan soul must cry
In its new world after God.
So the fisherman did sigh at night,
For a dream-face haunted them.
By day they hid as branded men
Within Jerusalem.
And the common people, safe at home,
Did breathe a requiem.
But where he lay, one fearless soul,
Mad Magdalene, from whom
Christ cast the seven devils out,
Came in the morning's gloom,
And thence arose the burning faith
That Christ rose from the tomb
But all do know the mind of man
Mixes the false and true,
And deifies each Son of God
That ever hatred slew;
And weaves him magic tales to tell
Of what the man could do.
The legends grow, as grow they must
The wonder to equip.
And ere they write the legends out,
They pass from lip to lip,
43
Till a simple life becomes a theme
For studied scholarship.
But this I know that after Christ
Did die on Calvary,
He never more did preach to men,
Nor scourge the Pharisee;
Else it was vain to still his voice
And nail him to a tree.
Nor scribe nor priest were ever more
By him disquieted.
And little did it mean to them
That he rose from the dead.
For greed can sleep when it has killed
The thing that it did dread.
And never a king or satrap knew
That Christ the tomb had rent;
He might have lived a second life,
With every lord's consent,
If never more he sought to stir
The people's discontent.
He might have risen from the dead
And gone to Galilee;
And there paced out a hundred years
In a sorrowed revery,
If he but never preached again
The creed humanity.
XI.
To distant lands did Jesus' words,
Like sparks that burst in flame,
Fly forth to light the ways of dole,
And blind the eyes of shame,
Till subtle kings, to staunch their wounds,
Did conjure with his name.
When kings did pilfer Jesus' might,
His words of love were turned
44
To swords and goads and heavy loads,
And rods and brands that burned;
And never had the world before
So piteously mourned.
Of peasant Mary they did make
A statue all of gold;
And placed a crown upon her head
With jewels manifold.
And Jesus' words were strained and drawn
This horror to uphold.
They robed a rebel royally,
And placed within his hand
A scepter, that himself should be
One of their murderous band.
And it is tragical that men
Can never understand.
For Herod crowned the carpenter
With woven thorns of hate.
And put a reed within his hand
A king to imitate.
Now kings have made a rebel soul
The patron of the state.
And kingcraft never hatched a lie,
This falsehood to surpass.
For Jesus' only hour of pomp
Was what a genius has;
He rode amidst a howling mob
Upon a borrowed ass.
Though his cloth of gold were branches cut
And strewed upon the ground;
And though the money-changers laughed,
While the judges looked and frowned;
To-day for him the flag is flown,
And all the bugles sound.
To-day where'er the treacherous sword
Takes lord-ship in the world,
45
The bloody rag they call the flag,
In his name is unfurled.
And round the standard of the cross
Is greed, the python, curled.
For wrongs that have the show of truth
Are hard enough to bear,
But wrongs that flourish by a lie,
Shade wisdom's brow with care.
And still in dark Gethsemane
There lurks the fiend Despair.
And still in drear Gethsemane,
Hell's devils laugh and rave,
Because the Prince of Peace hath failed
The wayward world to save.
For every word he spoke is made
A shackle to enslave.
Man's wingd hopes are white at dawn,
But the hand of malice smuts.
O, angel voices drowned and lost
Amid the growl of guts!
O spirit hands that strain to draw
A dead world from the ruts!
God made a stage of Palestine,
And the drama played was Life;
And the Eye of Heaven sat and watched
The true and false at strife;
While a masque o' the World did play the pimp,
And take a whore to wife.
I wonder not they slew the Christ,
And put upon his brow
A mocking crown of thorns, I know
The world would do it now;
And none shall live who on himself
Shall take the self-same vow.
And none shall live who tries to balk
The heavy hand of greed.
46
And who betakes him to the task,
That heart will surely bleed.
But a little truth, somehow is saved
Out of each dead man's creed.
Out of the life of him who scourged
The Scribe and Pharisee,
A willing world can take to heart
The creed humanity;
And all the wonder tales of Christ
Are naught to you and me.
And it matters not what place he drew,
At first life's mortal breath,
Nor how it was his spirit rose
And triumphed over death,
But good it is to hear and do
The word that Jesus saith.
Until the perfect truth shall lie
Treasured and set apart;
One whole, harmonious truth to set
A seal upon each heart;
And none may ever from that truth
In any wise depart.
~ Edgar Lee Masters,
474: Book VI: The Book of the Chieftains

Then as from common hills great Pelion rises to heaven
So from the throng uprearing a brow that no crown could ennoble,
Male and kingly of front like a lion conscious of puissance
Rose a form august, the monarch great Agamemnon.
Wroth he rose yet throwing a rein on the voice of his passion,
Governing the beast and the demon within by the god who is mighty.
Happy thy life and my fame that thou comst with the aegis of heaven
Shadowing thy hoary brows, thou herald of pride and of insult.
Well is it too for his days who sent thee that other and nobler
Heaven made my heart than his who insults and a voice of the immortals
Cries to my soul forbidding its passions. O hardness of virtue,
Thus to be seized and controlled as in fetters by Zeus and Athene.
Free is the peasant to smite in the pastures the mouth that has wronged him,
Chained in his soul is Atrides. Bound by their debt to the fathers,
Curbed by the god in them painfully move the lives of the noble,
Forced to obey the eye that watches within in their bosoms.
Ever since Zeus Cronion turned in our will towards the waters,
Scourged by the heavens in my dearest, wronged by men and their clamours,
Griefs untold I have borne in Argos and Aulis and Troas,
Yoked to this sacred toil of the Greeks for their children and country,
Bound by the gods to a task that is heavy, a load that is bitter.
Seeing the faces of foes in the mask of friends I was silent.
Hateful I hold him who sworn to a cause that is holy and common
Broods upon private wrongs or serving his lonely ambition
Studies to reap his gain from the labour and woe of his fellows.
Mire is the man who hears not the gods when they cry to his bosom.
Grief and wrath I coerced nor carried my heart to its record
All that has hurt its chords and wounded the wings of my spirit.
Nobler must kings be than natures of earth on whom Zeus lays no burden.
Other is Peleus son than the race of his Aeacid fathers,
Nor like his sire of the wise-still heart far-sighted and patient
Bearing the awful rein of the gods, but hastes to his longings,
Dire in his wrath and pursued by the band of his giant ambitions.
Measure and virtue forsake him as Ate grows in his bosom.
Yet not for tyrant wrong nor to serve as a sword for our passions
Zeus created our strength, but that earth might have help from her children.
Not of our moulding its gifts to our soul nor were formed by our labour!
When did we make them, where were they forged, in what workshop or furnace?
Found in what aeon of Time, that pride should bewilder the mortal?
Bowed to our will are the folk and our prowess dreadful and godlike?
Shadows are these of the gods which the deep heavens cast on our spirits.
Transient, we made not ourselves, but at birth from the first we were fashioned
Valiant or fearful and as was our birth by the gods and their thinkings
Formed, so already enacted and fixed by their wills are our fortunes.
What were the strength of Atrides and what were the craft of Odysseus
Save for their triumphing gods? They would fail and be helpless as infants.
Stronger a woman, wiser a child were favoured by Heaven.
Ceased not Sarpedon slain who was son of Zeus and unconquered?
Not to Achilles he fell, but Fate and the gods were his slayers.
Kings, to the arrogant shaft that was launched, the unbearable insult,
Armoured wisdoms oppose, let not Ate seize on your passions.
Be not as common souls, O you who are Greece and her fortunes,
Nor of your spirits of wrath take counsel but of Athene.
Merit the burden laid by Zeus, his demand from your natures
Suffer, O hearts of his seed, O souls who are chosen and mighty,
All forgetting but Greece and her good; resolve what is noble.
I will not speak nor advise, for tis known we are rivals and foemen.
Calmed by his words and his will he sat down mighty and kinglike;
But Menelaus arose, the Spartan, the husb and of Helen,
Atreus younger son from a lesser womb, in his brilliance
Dwarfed by the others port, yet tall was he, gracile and splendid,
As if a panther might hunt by a lions side in the forest.
Smiting his thigh with his firm-clenched hand he spoke mid the Argives:
Woe to me, shameless, born to my country a cause of affliction,
Since for my sake all wrongs must be borne and all shames be encountered;
And for my sake you have spun through the years down the grooves of disaster
Bearing the shocks of the Trojans and ravaged by Zeus and by Hector,
Slaughtered by Rhesus and Memnon, Sarpedon and Penthesilea;
Or by the Archer pierced, the hostile dreadful Apollo,
Evilly end the days of the Greeks remote from their kindred
Slain on an alien soil by Asian Xanthus and Ida.
Doomed to the pyre we have toiled for a woman ungracious who left us
Passing serenely my portals to joy in the chambers of Troya.
Here let it cease, O my brother! how much wilt thou bear for this graceless
Child of thy sire, cause still of thy griefs and never of blessing?
Easily Zeus afflicts who trouble their hearts for a woman;
But in our ships that sailed close-fraught with this dolorous Ate
Worse was the bane they bore which King Peleus begot on white Thetis.
Evil ever was sown by the embrace of the gods with a mortal!
Alien a portent is born and a breaker of men and their labours,
One who afflicts with his light or his force mortalitys weakness
Stripping for falsehoods their verities, shaking the walls they erected.
Hostile all things the scourge divine overbears or, if helpful,
Neither without him his fellows can prosper, nor will his spirit
Fit in the frame of things earthly but shatters their rhythm and order
Rending the measures just that the wise have decreed for our growing.
So have our mortal plannings broken on this fateful Achilles
And with our blood and our anguish Heaven has fostered his greatness.
It is enough; let the dire gods choose between Greece and their offspring.
Even as he bids us, aloof let our hosts twixt the ships and the Xanthus
Stand from the shock and the cry where Hellene meets with Eoan,
Troy and Phthia locked, Achilles and Penthesilea,
Nor any more than watchers care who line an arena;
Calm like the impartial gods, approve the bravest and swiftest.
Sole let him fight! The fates shall preserve him he vaunts of or gather,
Even as death shall gather us all for memorys clusters,
All in their day who were great or were little, heroes or cowards.
So shall he slay or be slain, a boon to mankind and his country.
Since if he mow down this flower of bale, this sickle by Hades
Whirled if he break,for the high gods ride on the hiss of his spear-shaft,
Ours is the gain who shall break rejoicing through obdurate portals
Praising Pallas alone and Hera daughter of Heaven.
But if he sink in this last of his fights, as they say it is fated,
Nor do I deem that the man has been born in Asia or Hellas
Who in the dreadful field can prevail against Penthesilea,
If to their tents the Myrmidons fleeing cumber the meadows
Slain by a girl in her speed and leaving the corpse of their leader,
Ours is the gain, we are rid of a shame and a hate and a danger.
True is it, Troy shall exultant live on in the shadow of Ida,
Yet shall our hearts be light because earth is void of Achilles.
And for the rest of the infinite loss, what we hoped, what we suffered,
Let it all go, let the salt floods swallow it, fate and oblivion
Bury it out in the night; let us sail oer the waves to our country
Leaving Helen in Troy since the gods are the friends of transgressors.
So Menelaus in anger and grief miscounselled the Argives.
Great Idomeneus next, the haughty king of the Cretans,
Raised his brow of pride in the lofty Argive assembly.
Tall like a pine that stands up on the slope of Thessalian mountains
Overpeering a cascades edge and is seen from the valleys,
Such he seemed to their eyes who remembered Greece and her waters,
Heard in their souls the torrents leap and the wind on the hill-tops.
Oft have I marvelled, O Greeks, to behold in this levy of heroes
Armies so many, chieftains so warlike suffer in silence
Pride of a single man when he thunders and lightens in Troas.
Doubtless the nations that follow his cry are many and valiant,
Doubtless the winds of the north have made him a runner and spearman.
Shall not then force be the King? is not strength the seal of the Godhead?
This my soul replies, Agamemnon the Atreid only
Choosing for leader and king I have come to the toil and the warfare.
Wisdom and greatness he owns and the wealth and renown of his fathers.
But for this whelp of the northlands, nursling of rocks and the sea-cliff
Who with his bleak and rough-hewn Myrmidons hastes to the carnage,
Leader of wolves to their prey, not the king of a humanised nation,
Not to such head of the cold-drifting mist and the gloom-vigilled Chaos,
Crude to our culture and light and void of our noble fulfilments
Minos shall bend his knee nor Crete, a barbarians vassal,
Stain her old glories. Oh, but he boasts of a goddess for mother
Born in the senseless seas mid the erring wastes of the Ocean,
White and swift and foam-footed, vast Oceanus daughter.
Gods we adore enough in the heavens, and if from us Hades
Claim one more of this breed, we can bear that excess of his glories,
Not upon earth these new-born deities huge-passioned, sateless
Who with their mouth as of Orcus and stride of the ruinous Ocean
Sole would be seen mid her sons and devour all lifes joy and its greatness.
Millions must empty their lives that a man may oershadow the nations,
Numberless homes must weep, but his hunger of glory is sated!
Troy shall descend to the shadow; gods and men have condemned her,
Weary, hating her fame. Her dreams, her grandeur, her beauty,
All her greatness and deeds that now end in miserable ashes,
Ceasing shall fade and be as a tale that was forged by the poets.
Only a name shall go down from her past and the woe of her ending
Naked to hatred and rapine and punished with rape and with slaughter.
Never again must marble pride high-domed on her hill-top
Look forth dominion and menace over the crested Aegean
Shadowing Achaia. Fire shall abolish the fame of her ramparts,
Earth her foundations forget. Shall she stand affronting the azure?
Dire in our path like a lioness once again must we meet her,
Leap and roar of her led by the spear of Achilles, not Hector?
Asia by Peleus guided shall stride on us after Antenor?
Though one should plan in the night of his thoughts where no eye can pursue him,
Instincts of men discover their foe and like hounds in the darkness
Bay at a danger hid. No silence of servitude trembling
Trains to bondage sons of the race of whom Aeolus father
Storm-voiced was and free, nor like other groupings of mortals
Moulded we were by Zeus, but supremely were sifted and fashioned.
Other are Danaus sons and other the lofty Achaians:
Chainless like Natures tribes in their many-voiced colonies founded
They their god-given impulse shall keep and their natures of freedom.
Only themselves shall rule them, only their equal spirits
Bowed to the voice of a law that is just, obeying their leaders,
Awed by the gods. So with order and balance and harmony noble
Life shall move golden, free in its steps and just in its measure,
Glad of a manhood complete, by excess and defect untormented.
Freedom is life to the Argive soul, to Aeolias peoples.
Dulled by a yoke our nations would perish, or live but as shadows,
Changed into phantoms of men with the name of a Greek for a byword.
Not like the East and her sons is our race, they who bow to a mortal.
Gods there may be in this flesh that suffers and dies; Achaia
Knows them not. Need if he feels of a world to endure and adore him,
Hearts let him seek that are friends with the dust, overpowered by their heavens,
Here in these Asian vastnesses, here where the heats and the perfumes
Sicken the soul and the sense and a soil of indolent plenty
Breeds like the corn in its multitudes natures accustomed to thraldom.
Here let the northern Achilles seek for his slaves and adorers,
Not in the sea-ringed isles and not in the mountains Achaian.
Ten long years of the shock and the war-cry twixt rampart and ocean
Hurting our hearts we have toiled; shall they reap not their ease in the vengeance?
Troas is sown with the lives of our friends and with ashes remembered;
Shall not Meriones slain be reckoned in blood and in treasure?
Cretan Idomeneus girt with the strength of his iron retainers
Slaying and burning will stride through the city of music and pleasure,
Babes of her blood borne high on the spears at the head of my column,
Wives of her princes dragged through her streets in its pomp to their passion,
Gold of Troy stream richly past in the gaze of Achilles.
Then let him threaten my days, then rally the might of his triumphs,
Yet shall a Cretan spear make search in his heart for his godhead.
Limbs of this god can be pierced; not alone shall I fleet down to Hades.
After him rose from the throng the Locrian, swift-footed Ajax.
Kings of the Greeks, throw a veil on your griefs, lay a curb on your anger.
Moved mans tongue in its wrath looses speech that is hard to be pardoned,
Afterwards stilled we regret, we forgive. If all were resented,
None could live on this earth that is thick with our stumblings. Always
This is the burden of man that he acts from his heart and his passions,
Stung by the goads of the gods he hews at the ties that are dearest.
Lust was the guide they sent us, wrath was a whip for his coursers,
Madness they made the hearts comrade, repentance they gave for its scourger.
This too our hearts demand that we bear with our friend when he chides us.
Insult forgive from the noble embittered soul of Achilles!
When with the scorn and the wrath of a lover our depths are tormented,
Who shall forbid the cry and who shall measure the anguish?
Sharper the pain that looses the taunt than theirs who endure it.
Rage has wept in my blood as I lived through the flight oer the pastures,
Shame coils a snake in my back when thought whispers of Penthesilea.
Bright shine his morns if he mows down this hell-bitch armed by the Furies!
But for this shaft of his pity it came from a lesser Pelides,
Not from the slayer of Hector, not from the doom of Sarpedon,
Memnons mighty oerthrower, the blood-stained splendid Achilles.
These are the Trojan snares and the fateful smile of a woman!
This thing the soul of a man shall not bear that blood of his labour
Vainly has brought him victory leaving life to the hated;
This is a wound to our race that a Greek should whisper of mercy.
Who can pardon a foe though a god should descend to persuade him?
Justice is first of the gods, but for Pity twas spawned by a mortal,
Pity that only disturbs Gods measures and false and unrighteous
Holds man back from the joy he might win and troubles his bosom.
Troy has a debt to our hearts; she shall pay it all down to the obol,
Blood of the fall and anguish of flight when the heroes are slaughtered,
Days without joy while we labour and see not the eyes of our parents,
Toil of the war-cry, nights that drag past upon alien beaches,
Helen ravished, Paris triumphant, endless the items
Crowd on a wrath in the memory, kept as in bronze the credit
Stretches out long and blood-stained and savage. Most for the terror
Graved in the hearts of our fathers that still by our youth is remembered,
Hellas waiting and crouching, dreading the spear of the Trojan,
Flattering, sending gifts and pale in her mortal anguish,
Agony long of a race at the mercy of iron invaders,
This she shall pay most, the city of pride, the insolent nation,
Pay with her temples charred and her golden mansions in ruins,
Pay with the shrieks of her ravished virgins, the groans of the aged
Burned in their burning homes for our holiday. Music and dancing
Shall be in Troy of another sort than she loved in her greatness
Merry with conquered gold and insulting the world with her flutings.
All that she boasted of, statue and picture, all shall be shattered;
Out of our shame she chiselled them, rich with our blood they were coloured.
This not the gods from Olympus crowding, this not Achilles,
This not your will, O ye Greeks, shall deny to the Locrian Ajax.
Even though Pallas divine with her aegis counselling mercy
Cumbered my path, I would push her aside to leap on my victims.
Learn shall all men on that day how a warrior deals with his foemen.
Darting flames from his eyes the barbarian sate, and there rose up
Frowning Tydeus son, the Tirynthian, strong Diomedes.
Ajax Oileus, thy words are foam on the lips of a madman.
Cretan Idomeneus, silence the vaunt that thy strength can fulfil not.
Strong art thou, fearless in battle, but not by thy spear-point, O hero,
Hector fell, nor Sarpedon, nor Troilus leading the war-cry.
These were Achilles deeds which a god might have done out of heaven.
Him we upbraid who saved, nor would any now who revile him
Still have a living tongue for ingratitude but for the hero.
Much to the man forgive who has saved his race and his country:
Him shall the termless centuries praise when we are forgotten.
Curb then your speech, crush down in your hearts the grief and the choler;
Has not Atrides curbed who is greatest of all in our nations
Wrath in the heart and the words that are winged for our bale from our bosoms?
For as a load to be borne were these passions given to mortals.
Honour Achilles, conquer Troy by his god-given valour.
Now of our discords and griefs debate not for joy of our foemen!
First over Priams corpse stand victors in Ilions ramparts;
Discord then let arise or concord solder our nations.
Rugged words and few as fit for the soul that he harboured
Great Tydides spoke and ceased; and there rose up impatient
Tall from the spears of the north the hero king Prothonor,
Prince in Cadmeian Thebes who with Leitus led on his thousands.
Loudly thou vauntest thy freedom Ionian Minos recalling,
Lord of thy southern isles who gildst with tri bute Mycenae.
We have not bowed our neck to Pelops line, at Argos
Iron heel have not crouched, nor clasped like thy time-wearied nations,
Python-befriended, gripped in the coils of an iron protection,
Bondage soothed by a name and destruction masked as a helper.
We are the young and lofty and free-souled sons of the Northland.
Nobly Peleus, the Aeacid, seer of a vaster Achaia,
Pride of his strength and his deeds renouncing for joy of that vision,
Yielded his hoary right to the sapling stock of Atrides.
Noble, we gave to that nobleness freely our grandiose approval.
Not as a foe then, O King, who angered sharpens his arrows,
Fits his wrath and hate to the bow and aims at the heart-strings
But from the Truth that is seated within me compelling my accents,
Taught by my fathers stern not to lie nor to hide what I harbour,
Truth the goddess I speak, nor constrain the voice in my bosom.
Monarch, I own thee first of the Greeks save in valour and counsel,
Brave, but less than Achilles, wise, but not as Odysseus,
First still in greatness and calm and majesty. Yet, Agamemnon,
Love of thy house and thy tribe disfigures the king in thy nature;
Thou thy brother preferrest, thy friends and thy nations unjustly,
Even as a common man whose heart is untaught by Athene,
Beastlike favours his brood forgetting the law of the noble.
Therefore Ajax grew wroth and Teucer sailing abandoned
Over the angry seas this fierce-locked toil of the nations;
Therefore Achilles has turned in his soul and gazed towards the Orient.
Yet are we fixed in our truth like hills in heaven, Atrides;
Greece and her safety and good our passions strive to remember.
Not of this stamp was thy brothers speech; such words Lacedaemon
Hearing may praise in her kings; we speak not in Thebes what is shameful.
Shamefuller thoughts have never escaped from lips that were high-born.
We will not send forth earths greatest to die in a friendless battle,
Nor will forsake the daughter of Zeus and white glory of Hellas,
Helen the golden-haired Tyndarid, left for the joy of our foemen,
Chained to Paris delight, earths goddess the slave of the Phrygian,
Though Menelaus the Spartan abandon his wife to the Trojans
And from the field where he lavished the unvalued blood of his people
Flee to a hearth dishonoured. Not the Atreids sullied grandeurs,
Greece to defend we have toiled through the summers and lingering autumns
Blind with our blood; for our country we bleed repelling her foemen.
Dear is that loss to our veins and still that expense we would lavish
Claiming its price from the heavens, though thou sail with thy brother and cohorts.
Weakling, flee! take thy southern ships, take thy Spartan levies.
Still will the Greeks fight on in the Troad helped by thy absence.
For though the beaches vast grow empty, the tents can be numbered
Standing friendless and few on the huge and hostile champaign,
Always a few will be left whom the threatenings of Fate cannot conquer,
Always souls are born whose courage waits not on fortune;
Hellas heart will be firm confronting the threat of the victor,
Sthenelus war and Tydides, Odysseus and Locrian Ajax,
Thebes unconquered sons and the hero chiefs of the northland.
Stern and persistent as Time or the seas and as deaf to affliction
We will clash on in the fight unsatisfied, fain of the war-cry,
Helped by the gods and our cause through the dawns and the blood-haunted evenings,
Rising in armour with morn and outstaying the red of the sunset,
Till in her ashes Troy forgets that she lusted for empire
Or in our own the honour and valour of Greece are extinguished.
So Prothonor spoke nor pleased with his words Agamemnon;
But to the northern kings they were summer rain on the visage.
Last Laertes son, the Ithacan, war-wise Odysseus,
Rose up wide-acclaimed; like an oak was he stunted in stature,
Broad-shouldered, firm-necked, lone and sufficient, as on some island
Regnant one peak whose genial streams flow down to the valley,
Dusk on its slopes are the olives, the storms butt in vain at its shoulders,
Such he stood and pressed the earth with his feet like one vanquished,
Striving, but held to his will. So Atlas might seem were he mortal,
Atlas whose vastness free from impatience suffers the heavens,
Suffering spares the earth, the thought-haunted motionless Titan,
Bearer of worlds. In those jarring tribes no man was his hater;
For as the Master of all guides humanity, so this Odysseus
Dealt with men and helped and guided them, careful and selfless,
Crafty, tender and wise,like the Master who bends oer His creatures,
Suffers their sins and their errors and guides them screening the guidance;
Each through his nature He leads and the world by the lure of His wisdom.
Princes of Argolis, chiefs of the Locrians, spears of the northland,
Warriors vowed to a sacred hate and a vengeance thats holy,
Sateless still is that hate, that vengeance cries for its victims,
Still is the altar unladen, the priest yet waits with the death-knife.
Who while the rites are unfinished, the god unsatisfied, impious
Turns in his heart to the feuds of his house and his strife with his equals?
None will approve the evil that fell from the younger Atrides;
But it was anger and sorrow that spoke, it was not Menelaus.
Who would return from Troy and arrive with his war-wasted legions
Back to his home in populous city or orcharded island;
There from his ships disembarked look round upon eyes that grow joyless
Seeking a father or husb and slain, a brother heart-treasured,
Mothers in tears for their children, and when he is asked, O our chieftain,
What dost thou bring back in place of our dead to fill hearts that are empty?
Who then will say, I bring back my shame and the shame of my nation;
Troy yet stands confronting her skies and Helen in Troya?
Not for such foil will I go back to Ithaca or to Laertes,
Rather far would I sail in my ships past southern Cythera,
Turning away in silence from waters where on some headland
Gazing south oer the waves my father waits for my coming,
Leaving Sicilys shores and on through the pillars of Gades.
Far I would sail whence sound of me never should come to Achaia
Out into tossing worlds and weltering reaches of tempest
Dwarfing the swell of the wide-wayed Aegean,Oceans unbounded
Either by cliff or by sandy margin, only the heavens
Ever receding before my keel as it ploughs on for ever
Frail and alone in a world of waves. Even there would I venture
Seeking some island unknown, not return with shame to my fathers.
Well might they wonder how souls like theirs begot us for their offspring.
Fighters war-afflicted, champions banded by heaven,
Wounds and defeat you have borne; bear too their errors who lead you.
Mortals are kings and have hearts; our leaders too have their passions.
Then if they err, yet still obey lest anarchy fostered,
Discord and deaf rebellion that speed like a poison through kingdoms,
Break all this army in pieces while Ate mocking at mortals
Trails to a shameful end this lofty essay of the nations.
Who among men has not thoughts that he holds for the wisest, though foolish?
Who, though feeble and nought, esteems not his strength oer his fellows?
Therefore the wisest and strongest choose out a king and a leader,
Not as a perfect arbiter armed with impossible virtues
Far oer our heads and our ken like a god high-judging his creatures,
But as a man among men who is valiant, wise and far-seeing,
One of ourselves and the knot of our wills and the sword of our action.
Him they advise and obey and cover his errors with silence.
Not Agamemnon the Atreid, Greeks, we obey in this mortal;
Greece we obey; for she walks in his gait and commands by his gestures.
Evil he works then who loosens this living knot of Achaia;
Falling apart from his nation who, wed to a solitary virtue,
Deeming he does but right, renounces the yoke of his fellows,
Errs more than hearts of the mire that in blindness and weakness go stumbling.
Man when he spurns his kind, when he equals himself with the deathless,
Even in his virtues sins and, erring, calls up Ate:
For among men we were born, not as wild-beasts sole in a fastness.
Oft with a name are misled the passionate hearts of the noble;
Chasing highly some image of good they trample its substance.
Evil is worked, not justice, when into the mould of our thinkings
God we would force and enchain to the throb of our hearts the immortals,
Justice and Virtue, her sister,for where is justice mid creatures
Perfectly? Even the gods are betrayed by our clay to a semblance.
Evil not good he sows who lifted too high for his fellows,
Dreams by his light or his force to compel this deity earth-born,
Evil though his wisdom exceeded the gathered light of the millions,
Evil though his single fate were vaster than Troy and Achaia.
Less is our gain from gods upon earth than from men in our image;
Just is the slow and common march, not a lonely swiftness
Far from our human reach that is vowed to impossible strivings.
Better the stumbling leader of men than inimitable paces.
If he be Peleus son and his name the Phthian Achilles,
Worse is the bane: lo, the Ilian battlefield strewn with his errors!
Yet, O ye Greeks, if the heart returns that was loved, though it wandered,
Though with some pride it return and reproaching the friends that it fled from,
Be not less fond than heart-satisfied parents who yearn oer that coming,
Smile at its pride and accept the wanderer. Happier music
Never has beat on my grief-vexed ears than the steps of Achilles
Turning back to this Greece and the cry of his strength in its rising.
Zeus is awake in this man who his dreadful world-slaying puissance
Gave in an hour of portentous birth to the single Achilles.
Taken today are Ilions towers, a dead man is Priam.
Cross not the heros will in his hour, Agamemnon Atrides,
Cross not the man whom the gods have chosen to work out their purpose
Then when he rises; his hour is his, though thine be all morrows.
First in the chambers of Paris delight let us stable our horses,
Afterwards bale that is best shall be done persuading Achilles;
Doubt not the gods decisions, awful, immutable, ruthless.
Flame shall lick Troys towers and the limbs of her old men and infants.
O not today nor now remember the faults of the hero!
Follow him rather bravely and blindly as children their leader,
Guide your fate through the war-surge loud in the wake of his exploits.
Rise, O ye kings of the Greeks! leave debate for the voices of battle.
Peal forth the war-shout, pour forth the spear-sleet, surge towards Troya.
Ilion falls today; we shall turn in our ships to our children.
So Odysseus spoke and the Achaians heard him applauding;
Ever the pack by the voice of the mighty is seized and attracted!
Then from his seat Agamemnon arising his staff to the herald
Gave and around him arose the Kings of the west and its leaders,
Loud their assembly broke with a stern and martial rumour.
***
~ Sri Aurobindo, 6 - The Book of the Chieftains
,
475:Gotham - Book Iii
Can the fond mother from herself depart?
Can she forget the darling of her heart,
The little darling whom she bore and bred,
Nursed on her knees, and at her bosom fed;
To whom she seem'd her every thought to give,
And in whose life alone she seem'd to live?
Yes, from herself the mother may depart,
She may forget the darling of her heart,
The little darling whom she bore and bred,
Nursed on her knees, and at her bosom fed,
To whom she seem'd her every thought to give,
And in whose life alone she seem'd to live;
But I cannot forget, whilst life remains,
And pours her current through these swelling veins,
Whilst Memory offers up at Reason's shrine;
But I cannot forget that Gotham's mine.
Can the stern mother, than the brutes more wild,
From her disnatured breast tear her young child,
Flesh of her flesh, and of her bone the bone,
And dash the smiling babe against a stone?
Yes, the stern mother, than the brutes more wild,
From her disnatured breast may tear her child,
Flesh of her flesh, and of her bone the bone,
And dash the smiling babe against a stone;
But I, (forbid it, Heaven!) but I can ne'er
The love of Gotham from this bosom tear;
Can ne'er so far true royalty pervert
From its fair course, to do my people hurt.
With how much ease, with how much confidence-As if, superior to each grosser sense,
Reason had only, in full power array'd,
To manifest her will, and be obey'd-Men make resolves, and pass into decrees
The motions of the mind! with how much ease,
In such resolves, doth passion make a flaw,
And bring to nothing what was raised to law!
In empire young, scarce warm on Gotham's throne,
The dangers and the sweets of power unknown,
Pleased, though I scarce know why, like some young child,
55
Whose little senses each new toy turns wild,
How do I hold sweet dalliance with my crown,
And wanton with dominion, how lay down,
Without the sanction of a precedent,
Rules of most large and absolute extent;
Rules, which from sense of public virtue spring,
And all at once commence a Patriot King!
But, for the day of trial is at hand,
And the whole fortunes of a mighty land
Are staked on me, and all their weal or woe
Must from my good or evil conduct flow,
Will I, or can I, on a fair review,
As I assume that name, deserve it too?
Have I well weigh'd the great, the noble part
I'm now to play? have I explored my heart,
That labyrinth of fraud, that deep dark cell,
Where, unsuspected e'en by me, may dwell
Ten thousand follies? have I found out there
What I am fit to do, and what to bear?
Have I traced every passion to its rise,
Nor spared one lurking seed of treacherous vice?
Have I familiar with my nature grown?
And am I fairly to myself made known?
A Patriot King!--why, 'tis a name which bears
The more immediate stamp of Heaven; which wears
The nearest, best resemblance we can show
Of God above, through all his works below.
To still the voice of Discord in the land;
To make weak Faction's discontented band,
Detected, weak, and crumbling to decay,
With hunger pinch'd, on their own vitals prey;
Like brethren, in the self-same interests warm'd,
Like different bodies, with one soul inform'd;
To make a nation, nobly raised above
All meaner thought, grow up in common love;
To give the laws due vigour, and to hold
That secret balance, temperate, yet bold,
With such an equal hand, that those who fear
May yet approve, and own my justice clear;
To be a common father, to secure
The weak from violence, from pride the poor;
Vice and her sons to banish in disgrace,
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To make Corruption dread to show her face;
To bid afflicted Virtue take new state,
And be at last acquainted with the great;
Of all religions to elect the best,
Nor let her priests be made a standing jest;
Rewards for worth with liberal hand to carve,
To love the arts, nor let the artists starve;
To make fair Plenty through the realm increase,
Give fame in war, and happiness in peace;
To see my people virtuous, great, and free,
And know that all those blessings flow from me;
Oh! 'tis a joy too exquisite, a thought
Which flatters Nature more than flattery ought;
'Tis a great, glorious task, for man too hard;
But no less great, less glorious the reward,
The best reward which here to man is given,
'Tis more than earth, and little short of heaven;
A task (if such comparison may be)
The same in Nature, differing in degree,
Like that which God, on whom for aid I call,
Performs with ease, and yet performs to all.
How much do they mistake, how little know
Of kings, of kingdoms, and the pains which flow
From royalty, who fancy that a crown,
Because it glistens, must be lined with down!
With outside show, and vain appearance caught,
They look no further, and, by Folly taught,
Prize high the toys of thrones, but never find
One of the many cares which lurk behind.
The gem they worship which a crown adorns,
Nor once suspect that crown is lined with thorns.
Oh, might Reflection Folly's place supply,
Would we one moment use her piercing eye,
Then should we find what woe from grandeur springs,
And learn to pity, not to envy kings!
The villager, born humbly and bred hard,
Content his wealth, and Poverty his guard,
In action simply just, in conscience clear,
By guilt untainted, undisturb'd by fear,
His means but scanty, and his wants but few,
Labour his business, and his pleasure too,
Enjoys more comforts in a single hour
57
Than ages give the wretch condemn'd to power.
Call'd up by health, he rises with the day,
And goes to work, as if he went to play,
Whistling off toils, one half of which might make
The stoutest Atlas of a palace quake;
'Gainst heat and cold, which make us cowards faint,
Harden'd by constant use, without complaint
He bears what we should think it death to bear;
Short are his meals, and homely is his fare;
His thirst he slakes at some pure neighbouring brook,
Nor asks for sauce where appetite stands cook.
When the dews fall, and when the sun retires
Behind the mountains, when the village fires,
Which, waken'd all at once, speak supper nigh,
At distance catch, and fix his longing eye,
Homeward he hies, and with his manly brood
Of raw-boned cubs enjoys that clean, coarse food,
Which, season'd with good-humour, his fond bride
'Gainst his return is happy to provide;
Then, free from care, and free from thought, he creeps
Into his straw, and till the morning sleeps.
Not so the king--with anxious cares oppress'd
His bosom labours, and admits not rest:
A glorious wretch, he sweats beneath the weight
Of majesty, and gives up ease for state.
E'en when his smiles, which, by the fools of pride,
Are treasured and preserved from side to side,
Fly round the court, e'en when, compell'd by form,
He seems most calm, his soul is in a storm.
Care, like a spectre, seen by him alone,
With all her nest of vipers, round his throne
By day crawls full in view; when Night bids sleep,
Sweet nurse of Nature! o'er the senses creep;
When Misery herself no more complains,
And slaves, if possible, forget their chains;
Though his sense weakens, though his eyes grow dim,
That rest which comes to all, comes not to him.
E'en at that hour, Care, tyrant Care, forbids
The dew of sleep to fall upon his lids;
From night to night she watches at his bed;
Now, as one moped, sits brooding o'er his head;
Anon she starts, and, borne on raven's wings,
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Croaks forth aloud--'Sleep was not made for kings!'
Thrice hath the moon, who governs this vast ball,
Who rules most absolute o'er me and all;
To whom, by full conviction taught to bow,
At new, at full, I pay the duteous vow;
Thrice hath the moon her wonted course pursued,
Thrice hath she lost her form, and thrice renew'd,
Since, (bless'd be that season, for before
I was a mere, mere mortal, and no more,
One of the herd, a lump of common clay,
Inform'd with life, to die and pass away)
Since I became a king, and Gotham's throne,
With full and ample power, became my own;
Thrice hath the moon her wonted course pursued,
Thrice hath she lost her form, and thrice renew'd,
Since sleep, kind sleep! who like a friend supplies
New vigour for new toil, hath closed these eyes.
Nor, if my toils are answer'd with success,
And I am made an instrument to bless
The people whom I love, shall I repine;
Theirs be the benefit, the labour mine.
Mindful of that high rank in which I stand,
Of millions lord, sole ruler in the land,
Let me,--and Reason shall her aid afford,-Rule my own spirit, of myself be lord.
With an ill grace that monarch wears his crown,
Who, stern and hard of nature, wears a frown
'Gainst faults in other men, yet all the while
Meets his own vices with a partial smile.
How can a king (yet on record we find
Such kings have been, such curses of mankind)
Enforce that law 'gainst some poor subject elf
Which conscience tells him he hath broke himself?
Can he some petty rogue to justice call
For robbing one, when he himself robs all?
Must not, unless extinguish'd, Conscience fly
Into his cheek, and blast his fading eye,
To scourge the oppressor, when the State, distress'd
And sunk to ruin, is by him oppress'd?
Against himself doth he not sentence give;
If one must die, t' other's not fit to live.
Weak is that throne, and in itself unsound,
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Which takes not solid virtue for its ground.
All envy power in others, and complain
Of that which they would perish to obtain.
Nor can those spirits, turbulent and bold,
Not to be awed by threats, nor bought with gold,
Be hush'd to peace, but when fair legal sway
Makes it their real interest to obey;
When kings, and none but fools can then rebel,
Not less in virtue, than in power, excel.
Be that my object, that my constant care,
And may my soul's best wishes centre there;
Be it my task to seek, nor seek in vain,
Not only how to live, but how to reign;
And to those virtues which from Reason spring,
And grace the man, join those which grace the king.
First, (for strict duty bids my care extend
And reach to all who on that care depend,
Bids me with servants keep a steady hand,
And watch o'er all my proxies in the land)
First, (and that method Reason shall support)
Before I look into, and purge my court,
Before I cleanse the stable of the State,
Let me fix things which to myself relate.
That done, and all accounts well settled here,
In resolution firm, in honour clear,
Tremble, ye slaves! who dare abuse your trust,
Who dare be villains, when your king is just.
Are there, amongst those officers of state,
To whom our sacred power we delegate,
Who hold our place and office in the realm,
Who, in our name commission'd, guide the helm;
Are there, who, trusting to our love of ease,
Oppress our subjects, wrest our just decrees,
And make the laws, warp'd from their fair intent,
To speak a language which they never meant;
Are there such men, and can the fools depend
On holding out in safety to their end?
Can they so much, from thoughts of danger free,
Deceive themselves, so much misdeem of me,
To think that I will prove a statesman's tool,
And live a stranger where I ought to rule?
What! to myself and to my state unjust,
60
Shall I from ministers take things on trust,
And, sinking low the credit of my throne,
Depend upon dependants of my own?
Shall I,--most certain source of future cares,-Not use my judgment, but depend on theirs?
Shall I, true puppet-like, be mock'd with state,
Have nothing but the name of being great;
Attend at councils which I must not weigh;
Do what they bid, and what they dictate, say;
Enrobed, and hoisted up into my chair,
Only to be a royal cipher there?
Perish the thought--'tis treason to my throne-And who but thinks it, could his thoughts be known
Insults me more than he, who, leagued with Hell,
Shall rise in arms, and 'gainst my crown rebel.
The wicked statesman, whose false heart pursues
A train of guilt; who acts with double views,
And wears a double face; whose base designs
Strike at his monarch's throne; who undermines
E'en whilst he seems his wishes to support;
Who seizes all departments; packs a court;
Maintains an agent on the judgment-seat,
To screen his crimes, and make his frauds complete;
New-models armies, and around the throne
Will suffer none but creatures of his own,
Conscious of such his baseness, well may try,
Against the light to shut his master's eye,
To keep him coop'd, and far removed from those
Who, brave and honest, dare his crimes disclose,
Nor ever let him in one place appear,
Where truth, unwelcome truth, may wound his ear.
Attempts like these, well weigh'd, themselves proclaim,
And, whilst they publish, balk their author's aim.
Kings must be blind into such snares to run,
Or, worse, with open eyes must be undone.
The minister of honesty and worth
Demands the day to bring his actions forth;
Calls on the sun to shine with fiercer rays,
And braves that trial which must end in praise.
None fly the day, and seek the shades of night,
But those whose actions cannot bear the light;
None wish their king in ignorance to hold
61
But those who feel that knowledge must unfold
Their hidden guilt; and, that dark mist dispell'd
By which their places and their lives are held,
Confusion wait them, and, by Justice led,
In vengeance fall on every traitor's head.
Aware of this, and caution'd 'gainst the pit
Where kings have oft been lost, shall I submit,
And rust in chains like these? shall I give way,
And whilst my helpless subjects fall a prey
To power abused, in ignorance sit down,
Nor dare assert the honour of my crown?
When stern Rebellion, (if that odious name
Justly belongs to those whose only aim,
Is to preserve their country; who oppose,
In honour leagued, none but their country's foes;
Who only seek their own, and found their cause
In due regard for violated laws)
When stern Rebellion, who no longer feels
Nor fears rebuke, a nation at her heels,
A nation up in arms, though strong not proud,
Knocks at the palace gate, and, calling loud
For due redress, presents, from Truth's fair pen,
A list of wrongs, not to be borne by men:
How must that king be humbled, how disgrace
All that is royal in his name and place,
Who, thus call'd forth to answer, can advance
No other plea but that of ignorance!
A vile defence, which, was his all at stake,
The meanest subject well might blush to make;
A filthy source, from whence shame ever springs;
A stain to all, but most a stain to kings.
The soul with great and manly feelings warm'd,
Panting for knowledge, rests not till inform'd;
And shall not I, fired with the glorious zeal,
Feel those brave passions which my subjects feel?
Or can a just excuse from ignorance flow
To me, whose first great duty is--to know?
Hence, Ignorance!--thy settled, dull, blank eye
Would hurt me, though I knew no reason why.
Hence, Ignorance!--thy slavish shackles bind
The free-born soul, and lethargise the mind.
Of thee, begot by Pride, who look'd with scorn
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On every meaner match, of thee was born
That grave inflexibility of soul,
Which Reason can't convince, nor Fear control;
Which neither arguments nor prayers can reach,
And nothing less than utter ruin teach.
Hence, Ignorance!--hence to that depth of night
Where thou wast born, where not one gleam of light
May wound thine eye--hence to some dreary cell
Where monks with superstition love to dwell;
Or in some college soothe thy lazy pride,
And with the heads of colleges reside;
Fit mate for Royalty thou canst not be,
And if no mate for kings, no mate for me.
Come, Study! like a torrent swell'd with rains,
Which, rushing down the mountains, o'er the plains
Spreads horror wide, and yet, in horror kind,
Leaves seeds of future fruitfulness behind;
Come, Study!--painful though thy course, and slow,
Thy real worth by thy effects we know-Parent of Knowledge, come!--Not thee I call,
Who, grave and dull, in college or in hall
Dost sit, all solemn sad, and moping weigh
Things which, when found, thy labours can't repay-Nor, in one hand, fit emblem of thy trade,
A rod; in t' other, gaudily array'd,
A hornbook gilt and letter'd, call I thee,
Who dost in form preside o'er A, B, C:
Nor (siren though thou art, and thy strange charms,
As 'twere by magic, lure men to thine arms)
Do I call thee, who, through a winding maze,
A labyrinth of puzzling, pleasing ways,
Dost lead us at the last to those rich plains,
Where, in full glory, real Science reigns;
Fair though thou art, and lovely to mine eye,
Though full rewards in thy possession lie
To crown man's wish, and do thy favourites grace;
Though (was I station'd in an humbler place)
I could be ever happy in thy sight,
Toil with thee all the day, and through the night,
Toil on from watch to watch, bidding my eye,
Fast rivetted on Science, sleep defy;
Yet (such the hardships which from empire flow)
63
Must I thy sweet society forego,
And to some happy rival's arms resign
Those charms which can, alas! no more be mine!
No more from hour to hour, from day to day,
Shall I pursue thy steps, and urge my way
Where eager love of science calls; no more
Attempt those paths which man ne'er trod before;
No more, the mountain scaled, the desert cross'd,
Losing myself, nor knowing I was lost,
Travel through woods, through wilds, from morn to night,
From night to morn, yet travel with delight,
And having found thee, lay me down content,
Own all my toil well paid, my time well spent.
Farewell, ye Muses too!--for such mean things
Must not presume to dwell with mighty kings-Farewell, ye Muses! though it cuts my heart
E'en to the quick, we must for ever part.
When the fresh morn bade lusty Nature wake;
When the birds, sweetly twittering through the brake,
Tune their soft pipes; when, from the neighbouring bloom
Sipping the dew, each zephyr stole perfume;
When all things with new vigour were inspired,
And seem'd to say they never could be tired;
How often have we stray'd, whilst sportive rhyme
Deceived the way and clipp'd the wings of Time,
O'er hill, o'er dale; how often laugh'd to see,
Yourselves made visible to none but me,
The clown, his works suspended, gape and stare,
And seem to think that I conversed with air!
When the sun, beating on the parched soil,
Seem'd to proclaim an interval of toil;
When a faint langour crept through every breast,
And things most used to labour wish'd for rest,
How often, underneath a reverend oak,
Where safe, and fearless of the impious stroke,
Some sacred Dryad lived; or in some grove,
Where, with capricious fingers, Fancy wove
Her fairy bower, whilst Nature all the while
Look'd on, and view'd her mockeries with a smile,
Have we held converse sweet! How often laid,
Fast by the Thames, in Ham's inspiring shade,
Amongst those poets which make up your train,
64
And, after death, pour forth the sacred strain,
Have I, at your command, in verse grown gray,
But not impair'd, heard Dryden tune that lay
Which might have drawn an angel from his sphere,
And kept him from his office listening here!
When dreary Night, with Morpheus in her train,
Led on by Silence to resume her reign,
With darkness covering, as with a robe,
The scene of levity, blank'd half the globe;
How oft, enchanted with your heavenly strains,
Which stole me from myself; which in soft chains
Of music bound my soul; how oft have I,
Sounds more than human floating through the sky,
Attentive sat, whilst Night, against her will,
Transported with the harmony, stood still!
How oft in raptures, which man scarce could bear,
Have I, when gone, still thought the Muses there;
Still heard their music, and, as mute as death,
Sat all attention, drew in every breath,
Lest, breathing all too rudely, I should wound,
And mar that magic excellence of sound;
Then, Sense returning with return of day,
Have chid the Night, which fled so fast away!
Such my pursuits, and such my joys of yore,
Such were my mates, but now my mates no more.
Placed out of Envy's walk, (for Envy, sure,
Would never haunt the cottage of the poor,
Would never stoop to wound my homespun lays)
With some few friends, and some small share of praise,
Beneath oppression, undisturb'd by strife,
In peace I trod the humble vale of life.
Farewell, these scenes of ease, this tranquil state;
Welcome the troubles which on empire wait!
Light toys from this day forth I disavow;
They pleased me once, but cannot suit me now:
To common men all common things are free,
What honours them, might fix disgrace on me.
Call'd to a throne, and o'er a mighty land
Ordain'd to rule, my head, my heart, my hand,
Are all engross'd; each private view withstood,
And task'd to labour for the public good:
Be this my study; to this one great end
65
May every thought, may every action tend!
Let me the page of History turn o'er,
The instructive page, and needfully explore
What faithful pens of former times have wrote
Of former kings; what they did worthy note,
What worthy blame; and from the sacred tomb
Where righteous monarchs sleep, where laurels bloom,
Unhurt by Time, let me a garland twine,
Which, robbing not their fame, may add to mine.
Nor let me with a vain and idle eye
Glance o'er those scenes, and in a hurry fly,
Quick as the post, which travels day and night;
Nor let me dwell there, lured by false delight;
And, into barren theory betray'd,
Forget that monarchs are for action made.
When amorous Spring, repairing all his charms,
Calls Nature forth from hoary Winter's arms,
Where, like a virgin to some lecher sold,
Three wretched months she lay benumb'd, and cold;
When the weak flower, which, shrinking from the breath
Of the rude North, and timorous of death,
To its kind mother earth for shelter fled,
And on her bosom hid its tender head,
Peeps forth afresh, and, cheer'd by milder sties,
Bids in full splendour all her beauties rise;
The hive is up in arms--expert to teach,
Nor, proudly, to be taught unwilling, each
Seems from her fellow a new zeal to catch;
Strength in her limbs, and on her wings dispatch,
The bee goes forth; from herb to herb she flies,
From flower to flower, and loads her labouring thighs
With treasured sweets, robbing those flowers, which, left,
Find not themselves made poorer by the theft,
Their scents as lively, and their looks as fair,
As if the pillager had not been there.
Ne'er doth she flit on Pleasure's silken wing;
Ne'er doth she, loitering, let the bloom of Spring
Unrifled pass, and on the downy breast
Of some fair flower indulge untimely rest;
Ne'er doth she, drinking deep of those rich dews
Which chemist Night prepared, that faith abuse
Due to the hive, and, selfish in her toils,
66
To her own private use convert the spoils.
Love of the stock first call'd her forth to roam,
And to the stock she brings her booty home.
Be this my pattern--as becomes a king,
Let me fly all abroad on Reason's wing;
Let mine eye, like the lightning, through the earth
Run to and fro, nor let one deed of worth,
In any place and time, nor let one man,
Whose actions may enrich dominion's plan,
Escape my note; be all, from the first day
Of Nature to this hour, be all my prey.
From those whom Time, at the desire of Fame,
Hath spared, let Virtue catch an equal flame;
From those who, not in mercy, but in rage,
Time hath reprieved, to damn from age to age,
Let me take warning, lesson'd to distil,
And, imitating Heaven, draw good from ill.
Nor let these great researches, in my breast
A monument of useless labour rest;
No--let them spread--the effects let Gotham share,
And reap the harvest of their monarch's care:
Be other times, and other countries known,
Only to give fresh blessings to my own.
Let me, (and may that God to whom I fly,
On whom for needful succour I rely
In this great hour, that glorious God of truth,
Through whom I reign, in mercy to my youth,
Assist my weakness, and direct me right;
From every speck which hangs upon the sight
Purge my mind's eye, nor let one cloud remain
To spread the shades of Error o'er my brain!)
Let me, impartial, with unwearied thought,
Try men and things; let me, as monarchs ought,
Examine well on what my power depends;
What are the general principles and ends
Of government; how empire first began;
And wherefore man was raised to reign o'er man.
Let me consider, as from one great source
We see a thousand rivers take their course,
Dispersed, and into different channels led,
Yet by their parent still supplied and fed,
That Government, (though branch'd out far and wide,
67
In various modes to various lands applied)
Howe'er it differs in its outward frame,
In the main groundwork's every where the same;
The same her view, though different her plan,
Her grand and general view--the good of man.
Let me find out, by Reason's sacred beams,
What system in itself most perfect seems,
Most worthy man, most likely to conduce
To all the purposes of general use;
Let me find, too, where, by fair Reason tried,
It fails, when to particulars applied;
Why in that mode all nations do not join,
And, chiefly, why it cannot suit with mine.
Let me the gradual rise of empires trace,
Till they seem founded on Perfection's base;
Then (for when human things have made their way
To excellence, they hasten to decay)
Let me, whilst Observation lends her clue
Step after step to their decline pursue,
Enabled by a chain of facts to tell
Not only how they rose, but why they fell.
Let me not only the distempers know
Which in all states from common causes grow,
But likewise those, which, by the will of Fate,
On each peculiar mode of empire wait;
Which in its very constitution lurk,
Too sure at last to do its destined work:
Let me, forewarn'd, each sign, each symptom learn,
That I my people's danger may discern,
Ere 'tis too late wish'd health to reassure,
And, if it can be found, find out a cure.
Let me, (though great, grave brethren of the gown
Preach all Faith up, and preach all Reason down,
Making those jar whom Reason meant to join,
And vesting in themselves a right divine),
Let me, through Reason's glass, with searching eye,
Into the depth of that religion pry
Which law hath sanction'd; let me find out there
What's form, what's essence; what, like vagrant air,
We well may change; and what, without a crime,
Cannot be changed to the last hour of time.
Nor let me suffer that outrageous zeal
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Which, without knowledge, furious bigots feel,
Fair in pretence, though at the heart unsound,
These separate points at random to confound.
The times have been when priests have dared to tread,
Proud and insulting, on their monarch's head;
When, whilst they made religion a pretence,
Out of the world they banish'd common-sense;
When some soft king, too open to deceit,
Easy and unsuspecting join'd the cheat,
Duped by mock piety, and gave his name
To serve the vilest purposes of shame.
Pear not, my people! where no cause of fear
Can justly rise--your king secures you here;
Your king, who scorns the haughty prelate's nod,
Nor deems the voice of priests the voice of God.
Let me, (though lawyers may perhaps forbid
Their monarch to behold what they wish hid,
And for the purposes of knavish gain,
Would have their trade a mystery remain)
Let me, disdaining all such slavish awe,
Dive to the very bottom of the law;
Let me (the weak, dead letter left behind)
Search out the principles, the spirit find,
Till, from the parts, made master of the whole,
I see the Constitution's very soul.
Let me, (though statesmen will no doubt resist,
And to my eyes present a fearful list
Of men, whose wills are opposite to mine,
Of men, great men, determined to resign)
Let me, (with firmness, which becomes a king.
Conscious from what a source my actions spring,
Determined not by worlds to be withstood,
When my grand object is my country's good)
Unravel all low ministerial scenes,
Destroy their jobs, lay bare their ways and means,
And track them step by step; let me well know
How places, pensions, and preferments go;
Why Guilt's provided for when Worth is not,
And why one man of merit is forgot;
Let me in peace, in war, supreme preside,
And dare to know my way without a guide.
Let me, (though Dignity, by nature proud,
69
Retires from view, and swells behind a cloud,-As if the sun shone with less powerful ray,
Less grace, less glory, shining every day,-Though when she comes forth into public sight,
Unbending as a ghost, she stalks upright,
With such an air as we have often seen,
And often laugh'd at, in a tragic queen,
Nor, at her presence, though base myriads crook
The supple knee, vouchsafes a single look)
Let me, (all vain parade, all empty pride,
All terrors of dominion laid aside,
All ornament, and needless helps of art,
All those big looks, which speak a little heart)
Know (which few kings, alas! have ever known)
How Affability becomes a throne,
Destroys all fear, bids Love with Reverence live,
And gives those graces Pride can never give.
Let the stern tyrant keep a distant state,
And, hating all men, fear return of hate,
Conscious of guilt, retreat behind his throne,
Secure from all upbraidings but his own:
Let all my subjects have access to me,
Be my ears open, as my heart is free;
In full fair tide let information flow;
That evil is half cured, whose cause we know.
And thou, where'er thou art, thou wretched thing,
Who art afraid to look up to a king,
Lay by thy fears; make but thy grievance plain,
And, if I not redress thee, may my reign
Close up that very moment. To prevent
The course of Justice from her vain intent,
In vain my nearest, dearest friend shall plead,
In vain my mother kneel; my soul may bleed,
But must not change. When Justice draws the dart,
Though it is doom'd to pierce a favourite's heart,
'Tis mine to give it force, to give it aim-I know it duty, and I feel it fame.
~ Charles Churchill,
476:TRANSLATED FROM THE GREEK OF HOMER.

I.
Sing, Muse, the son of Maia and of Jove,
The Herald-child, king of Arcadia
And all its pastoral hills, whom in sweet love
Having been interwoven, modest May
Bore Heavens dread Supreme. An antique grove
Shadowed the cavern where the lovers lay
In the deep night, unseen by Gods or Men,
And white-armed Juno slumbered sweetly then.

II.
Now, when the joy of Jove had its fulfilling,
And Heavens tenth moon chronicled her relief,
She gave to light a babe all babes excelling,
A schemer subtle beyond all belief;
A shepherd of thin dreams, a cow-stealing,
A night-watching, and door-waylaying thief,
Who mongst the Gods was soon about to thieve,
And other glorious actions to achieve.

III.
The babe was born at the first peep of day;
He began playing on the lyre at noon,
And the same evening did he steal away
Apollos herds;the fourth day of the moon
On which him bore the venerable May,
From her immortal limbs he leaped full soon,
Nor long could in the sacred cradle keep,
But out to seek Apollos herds would creep.

IV.
Out of the lofty cavern wandering
He found a tortoise, and cried out--'A treasure!'
(For Mercury first made the tortoise sing)
The beast before the portal at his leisure
The flowery herbage was depasturing,
Moving his feet in a deliberate measure
Over the turf. Joves profitable son
Eying him laughed, and laughing thus begun:--

V.
A useful godsend are you to me now,
King of the dance, companion of the feast,
Lovely in all your nature! Welcome, you
Excellent plaything! Where, sweet mountain-beast,
Got you that speckled shell? Thus much I know,
You must come home with me and be my guest;
You will give joy to me, and I will do
All that is in my power to honour you.

VI.
Better to be at home than out of door,
So come with me; and though it has been said
That you alive defend from magic power,
I know you will sing sweetly when youre dead.
Thus having spoken, the quaint infant bore,
Lifting it from the grass on which it fed
And grasping it in his delighted hold,
His treasured prize into the cavern old.

VII.
Then scooping with a chisel of gray steel,
He bored the life and soul out of the beast.--
Not swifter a swift thought of woe or weal
Darts through the tumult of a human breast
Which thronging cares annoynot swifter wheel
The flashes of its torture and unrest
Out of the dizzy eyesthan Maias son
All that he did devise hath featly done.

VIII.
...
And through the tortoises hard stony skin
At proper distances small holes he made,
And fastened the cut stems of reeds within,
And with a piece of leather overlaid
The open space and fixed the cubits in,
Fitting the bridge to both, and stretched oer all
Symphonious cords of sheep-gut rhythmical.

IX.
When he had wrought the lovely instrument,
He tried the chords, and made division meet,
Preluding with the plectrum, and there went
Up from beneath his hand a tumult sweet
Of mighty sounds, and from his lips he sent
A strain of unpremeditated wit
Joyous and wild and wanton--such you may
Hear among revellers on a holiday.

X.
He sung how Jove and May of the bright sandal
Dallied in love not quite legitimate;
And his own birth, still scoffing at the scandal,
And naming his own name, did celebrate;
His mothers cave and servant maids he planned all
In plastic verse, her household stuff and state,
Perennial pot, trippet, and brazen pan,--
But singing, he conceived another plan.

XI.
...
Seized with a sudden fancy for fresh meat,
He in his sacred crib deposited
The hollow lyre, and from the cavern sweet
Rushed with great leaps up to the mountains head,
Revolving in his mind some subtle feat
Of thievish craft, such as a swindler might
Devise in the lone season of dun night.

XII.
Lo! the great Sun under the oceans bed has
Driven steeds and chariot--the child meanwhile strode
Oer the Pierian mountains clothed in shadows,
Where the immortal oxen of the God
Are pastured in the flowering unmown meadows,
And safely stalled in a remote abode.--
The archer Argicide, elate and proud,
Drove fifty from the herd, lowing aloud.

XIII.
He drove them wandering oer the sandy way,
But, being ever mindful of his craft,
Backward and forward drove he them astray,
So that the tracks which seemed before, were aft;
His sandals then he threw to the ocean spray,
And for each foot he wrought a kind of raft
Of tamarisk, and tamarisk-like sprigs,
And bound them in a lump with withy twigs.

XIV.
And on his feet he tied these sandals light,
The trail of whose wide leaves might not betray
His track; and then, a self-sufficing wight,
Like a man hastening on some distant way,
He from Pierias mountain bent his flight;
But an old man perceived the infant pass
Down green Onchestus heaped like beds with grass.

XV.
The old man stood dressing his sunny vine:
Halloo! old fellow with the crooked shoulder!
You grub those stumps? before they will bear wine
Methinks even you must grow a little older:
Attend, I pray, to this advice of mine,
As you would scape what might appal a bolder--
Seeing, see not--and hearing, hear not--and--
If you have understanding--understand.

XVI.
So saying, Hermes roused the oxen vast;
Oer shadowy mountain and resounding dell,
And flower-paven plains, great Hermes passed;
Till the black night divine, which favouring fell
Around his steps, grew gray, and morning fast
Wakened the world to work, and from her cell
Sea-strewn, the Pallantean Moon sublime
Into her watch-tower just began to climb.

XVII.
Now to Alpheus he had driven all
The broad-foreheaded oxen of the Sun;
They came unwearied to the lofty stall
And to the water-troughs which ever run
Through the fresh fields--and when with rushgrass tall,
Lotus and all sweet herbage, every one
Had pastured been, the great God made them move
Towards the stall in a collected drove.

XVIII.
A mighty pile of wood the God then heaped,
And having soon conceived the mystery
Of fire, from two smooth laurel branches stripped
The bark, and rubbed them in his palms;--on high
Suddenly forth the burning vapour leaped
And the divine child saw delightedly.--
Mercury first found out for human weal
Tinder-box, matches, fire-irons, flint and steel.

XIX.
And fine dry logs and roots innumerous
He gathered in a delve upon the ground--
And kindled themand instantaneous
The strength of the fierce flame was breathed around:
And whilst the might of glorious Vulcan thus
Wrapped the great pile with glare and roaring sound,
Hermes dragged forth two heifers, lowing loud,
Close to the firesuch might was in the God.

XX.
And on the earth upon their backs he threw
The panting beasts, and rolled them oer and oer,
And bored their lives out. Without more ado
He cut up fat and flesh, and down before
The fire, on spits of wood he placed the two,
Toasting their flesh and ribs, and all the gore
Pursed in the bowels; and while this was done
He stretched their hides over a craggy stone.

XXI.
We mortals let an ox grow old, and then
Cut it up after long consideration,--
But joyous-minded Hermes from the glen
Drew the fat spoils to the more open station
Of a flat smooth space, and portioned them; and when
He had by lot assigned to each a ration
Of the twelve Gods, his mind became aware
Of all the joys which in religion are.

XXII.
For the sweet savour of the roasted meat
Tempted him though immortal. Natheless
He checked his haughty will and did not eat,
Though what it cost him words can scarce express,
And every wish to put such morsels sweet
Down his most sacred throat, he did repress;
But soon within the lofty portalled stall
He placed the fat and flesh and bones and all.

XXIII.
And every trace of the fresh butchery
And cooking, the God soon made disappear,
As if it all had vanished through the sky;
He burned the hoofs and horns and head and hair,--
The insatiate fire devoured them hungrily;--
And when he saw that everything was clear,
He quenched the coal, and trampled the black dust,
And in the stream his bloody sandals tossed.

XXIV.
All night he worked in the serene moonshine--
But when the light of day was spread abroad
He sought his natal mountain-peaks divine.
On his long wandering, neither Man nor God
Had met him, since he killed Apollos kine,
Nor house-dog had barked at him on his road;
Now he obliquely through the keyhole passed,
Like a thin mist, or an autumnal blast.

XXV.
Right through the temple of the spacious cave
He went with soft light feetas if his tread
Fell not on earth; no sound their falling gave;
Then to his cradle he crept quick, and spread
The swaddling-clothes about him; and the knave
Lay playing with the covering of the bed
With his left hand about his knees--the right
Held his beloved tortoise-lyre tight.

XXVI.
There he lay innocent as a new-born child,
As gossips say; but though he was a God,
The Goddess, his fair mother, unbeguiled,
Knew all that he had done being abroad:
Whence come you, and from what adventure wild,
You cunning rogue, and where have you abode
All the long night, clothed in your impudence?
What have you done since you departed hence?

XXVII.
Apollo soon will pass within this gate
And bind your tender body in a chain
Inextricably tight, and fast as fate,
Unless you can delude the God again,
Even when within his arms--ah, runagate!
A pretty torment both for Gods and Men
Your father made when he made you!--Dear mother,
Replied sly Hermes, wherefore scold and bother?

XXVIII.
As if I were like other babes as old,
And understood nothing of what is what;
And cared at all to hear my mother scold.
I in my subtle brain a scheme have got,
Which whilst the sacred stars round Heaven are rolled
Will profit you and me--nor shall our lot
Be as you counsel, without gifts or food,
To spend our lives in this obscure abode.

XXIX.
But we will leave this shadow-peopled cave
And live among the Gods, and pass each day
In high communion, sharing what they have
Of profuse wealth and unexhausted prey;
And from the portion which my father gave
To Phoebus, I will snatch my share away,
Which if my father will not--natheless I,
Who am the king of robbers, can but try.

XXX.
And, if Latonas son should find me out,
Ill countermine him by a deeper plan;
Ill pierce the Pythian temple-walls, though stout,
And sack the fane of everything I can--
Caldrons and tripods of great worth no doubt,
Each golden cup and polished brazen pan, 235
All the wrought tapestries and garments gay.--
So they together talked;--meanwhile the Day

XXXI.
Aethereal born arose out of the flood
Of flowing Ocean, bearing light to men.
Apollo passed toward the sacred wood,
Which from the inmost depths of its green glen
Echoes the voice of Neptune,--and there stood
On the same spot in green Onchestus then
That same old animal, the vine-dresser,
Who was employed hedging his vineyard there.

XXXII.
Latonas glorious Son began:--I pray
Tell, ancient hedger of Onchestus green,
Whether a drove of kine has passed this way,
All heifers with crooked horns? for they have been
Stolen from the herd in high Pieria,
Where a black bull was fed apart, between
Two woody mountains in a neighbouring glen,
And four fierce dogs watched there, unanimous as men.

XXXIII.
And what is strange, the author of this theft
Has stolen the fatted heifers every one,
But the four dogs and the black bull are left:--
Stolen they were last night at set of sun,
Of their soft beds and their sweet food bereft.--
Now tell me, man born ere the world begun,
Have you seen any one pass with the cows?--
To whom the man of overhanging brows:

XXXIV.
My friend, it would require no common skill
Justly to speak of everything I see:
On various purposes of good or ill
Many pass by my vineyard,--and to me
Tis difficult to know the invisible
Thoughts, which in all those many minds may be:--
Thus much alone I certainly can say,
I tilled these vines till the decline of day,

XXXV.
And then I thought I saw, but dare not speak
With certainty of such a wondrous thing,
A child, who could not have been born a week,
Those fair-horned cattle closely following,
And in his hand he held a polished stick:
And, as on purpose, he walked wavering
From one side to the other of the road,
And with his face opposed the steps he trod.

XXXVI.
Apollo hearing this, passed quickly on--
No winged omen could have shown more clear
That the deceiver was his fathers son.
So the God wraps a purple atmosphere
Around his shoulders, and like fire is gone
To famous Pylos, seeking his kine there,
And found their track and his, yet hardly cold,
And criedWhat wonder do mine eyes behold!

XXXVII.
Here are the footsteps of the horned herd
Turned back towards their fields of asphodel;--
But THESE are not the tracks of beast or bird,
Gray wolf, or bear, or lion of the dell,
Or maned Centaur--sand was never stirred
By man or woman thus! Inexplicable!
Who with unwearied feet could eer impress
The sand with such enormous vestiges?

XXXVIII.
That was most strange--but this is stranger still!
Thus having said, Phoebus impetuously
Sought high Cyllenes forest-cinctured hill,
And the deep cavern where dark shadows lie,
And where the ambrosial nymph with happy will
Bore the Saturnians love-child, Mercury--
And a delightful odour from the dew
Of the hill pastures, at his coming, flew.

XXXIX.
And Phoebus stooped under the craggy roof
Arched over the dark cavern:--Maias child
Perceived that he came angry, far aloof,
About the cows of which he had been beguiled;
And over him the fine and fragrant woof
Of his ambrosial swaddling-clothes he piled--
As among fire-brands lies a burning spark
Covered, beneath the ashes cold and dark.

XL.
There, like an infant who had sucked his fill
And now was newly washed and put to bed,
Awake, but courting sleep with weary will,
And gathered in a lump, hands, feet, and head,
He lay, and his beloved tortoise still
He grasped and held under his shoulder-blade.
Phoebus the lovely mountain-goddess knew,
Not less her subtle, swindling baby, who

XLI.
Lay swathed in his sly wiles. Round every crook
Of the ample cavern, for his kine, Apollo
Looked sharp; and when he saw them not, he took
The glittering key, and opened three great hollow
Recesses in the rock--where many a nook
Was filled with the sweet food immortals swallow,
And mighty heaps of silver and of gold
Were piled within--a wonder to behold!

XLII.
And white and silver robes, all overwrought
With cunning workmanship of tracery sweet--
Except among the Gods there can be nought
In the wide world to be compared with it.
Latonas offspring, after having sought
His herds in every corner, thus did greet
Great Hermes:--Little cradled rogue, declare
Of my illustrious heifers, where they are!

XLIII.
Speak quickly! or a quarrel between us
Must rise, and the event will be, that I
Shall hurl you into dismal Tartarus,
In fiery gloom to dwell eternally;
Nor shall your father nor your mother loose
The bars of that black dungeonutterly
You shall be cast out from the light of day,
To rule the ghosts of men, unblessed as they.

XLIV.
To whom thus Hermes slily answered:--Son
Of great Latona, what a speech is this!
Why come you here to ask me what is done
With the wild oxen which it seems you miss?
I have not seen them, nor from any one
Have heard a word of the whole business;
If you should promise an immense reward,
I could not tell more than you now have heard.

XLV.
An ox-stealer should be both tall and strong,
And I am but a little new-born thing,
Who, yet at least, can think of nothing wrong:--
My business is to suck, and sleep, and fling
The cradle-clothes about me all day long,--
Or half asleep, hear my sweet mother sing,
And to be washed in water clean and warm,
And hushed and kissed and kept secure from harm.

XLVI.
O, let not eer this quarrel be averred!
The astounded Gods would laugh at you, if eer
You should allege a story so absurd
As that a new-born infant forth could fare
Out of his home after a savage herd.
I was born yesterday--my small feet are
Too tender for the roads so hard and rough:--
And if you think that this is not enough,

XLVII.
I swear a great oath, by my fathers head,
That I stole not your cows, and that I know
Of no one else, who might, or could, or did.--
Whatever things cows are, I do not know,
For I have only heard the name.--This said
He winked as fast as could be, and his brow
Was wrinkled, and a whistle loud gave he,
Like one who hears some strange absurdity.

XLVIII.
Apollo gently smiled and said:--Ay, ay,--
You cunning little rascal, you will bore
Many a rich mans house, and your array
Of thieves will lay their siege before his door,
Silent as night, in night; and many a day
In the wild glens rough shepherds will deplore
That you or yours, having an appetite,
Met with their cattle, comrade of the night!

XLIX.
And this among the Gods shall be your gift,
To be considered as the lord of those
Who swindle, house-break, sheep-steal, and shop-lift;--
But now if you would not your last sleep doze;
Crawl out!--Thus saying, Phoebus did uplift
The subtle infant in his swaddling clothes,
And in his arms, according to his wont,
A scheme devised the illustrious Argiphont.

L.
...
...
And sneezed and shuddered--Phoebus on the grass
Him threw, and whilst all that he had designed
He did perform--eager although to pass,
Apollo darted from his mighty mind
Towards the subtle babe the following scoff:--
Do not imagine this will get you off,

LI.
You little swaddled child of Jove and May!
And seized him:--By this omen I shall trace
My noble herds, and you shall lead the way.--
Cyllenian Hermes from the grassy place,
Like one in earnest haste to get away,
Rose, and with hands lifted towards his face
Round both his ears up from his shoulders drew
His swaddling clothes, andWhat mean you to do

LII.
With me, you unkind God?--said Mercury:
Is it about these cows you tease me so?
I wish the race of cows were perished!--I
Stole not your cows--I do not even know
What things cows are. Alas! I well may sigh
That since I came into this world of woe,
I should have ever heard the name of one--
But I appeal to the Saturnians throne.

LIII.
Thus Phoebus and the vagrant Mercury
Talked without coming to an explanation,
With adverse purpose. As for Phoebus, he
Sought not revenge, but only information,
And Hermes tried with lies and roguery
To cheat Apollo.--But when no evasion
Served--for the cunning one his match had found--
He paced on first over the sandy ground.

LIV.
...
He of the Silver Bow the child of Jove
Followed behind, till to their heavenly Sire
Came both his children, beautiful as Love,
And from his equal balance did require
A judgement in the cause wherein they strove.
Oer odorous Olympus and its snows
A murmuring tumult as they came arose,--

LV.
And from the folded depths of the great Hill,
While Hermes and Apollo reverent stood
Before Joves throne, the indestructible
Immortals rushed in mighty multitude;
And whilst their seats in order due they fill,
The lofty Thunderer in a careless mood
To Phoebus said:Whence drive you this sweet prey,
This herald-baby, born but yesterday?--

LVI.
A most important subject, trifler, this
To lay before the Gods!--Nay, Father, nay,
When you have understood the business,
Say not that I alone am fond of prey.
I found this little boy in a recess
Under Cyllenes mountains far away--
A manifest and most apparent thief,
A scandalmonger beyond all belief.

LVII.
I never saw his like either in Heaven
Or upon earth for knavery or craft:--
Out of the field my cattle yester-even,
By the low shore on which the loud sea laughed,
He right down to the river-ford had driven;
And mere astonishment would make you daft
To see the double kind of footsteps strange
He has impressed wherever he did range.

LVIII.
The cattles track on the black dust, full well
Is evident, as if they went towards
The place from which they came--that asphodel
Meadow, in which I feed my many herds,--
HIS steps were most incomprehensible--
I know not how I can describe in words
Those trackshe could have gone along the sands
Neither upon his feet nor on his hands;--

LIX.
He must have had some other stranger mode
Of moving on: those vestiges immense,
Far as I traced them on the sandy road,
Seemed like the trail of oak-toppings:--but thence
No mark nor track denoting where they trod
The hard ground gave:but, working at his fence,
A mortal hedger saw him as he passed
To Pylos, with the cows, in fiery haste.

LX.
I found that in the dark he quietly
Had sacrificed some cows, and before light
Had thrown the ashes all dispersedly
About the roadthen, still as gloomy night,
Had crept into his cradle, either eye
Rubbing, and cogitating some new sleight.
No eagle could have seen him as he lay
Hid in his cavern from the peering day.

LXI.
I taxed him with the fact, when he averred
Most solemnly that he did neither see
Nor even had in any manner heard
Of my lost cows, whatever things cows be;
Nor could he tell, though offered a reward,
Not even who could tell of them to me.
So speaking, Phoebus sate; and Hermes then
Addressed the Supreme Lord of Gods and Men:--

LXII.
Great Father, you know clearly beforehand
That all which I shall say to you is sooth;
I am a most veracious person, and
Totally unacquainted with untruth.
At sunrise Phoebus came, but with no band
Of Gods to bear him witness, in great wrath,
To my abode, seeking his heifers there,
And saying that I must show him where they are,

LXIII.
Or he would hurl me down the dark abyss.
I know that every Apollonian limb
Is clothed with speed and might and manliness,
As a green bank with flowersbut unlike him
I was born yesterday, and you may guess
He well knew this when he indulged the whim
Of bullying a poor little new-born thing
That slept, and never thought of cow-driving.

LXIV.
Am I like a strong fellow who steals kine?
Believe me, dearest Father--such you are--
This driving of the herds is none of mine;
Across my threshold did I wander neer,
So may I thrive! I reverence the divine
Sun and the Gods, and I love you, and care
Even for this hard accuser--who must know
I am as innocent as they or you.

LXV.
I swear by these most gloriously-wrought portals
(It is, you will allow, an oath of might)
Through which the multitude of the Immortals
Pass and repass forever, day and night,
Devising schemes for the affairs of mortals--
I am guiltless; and I will requite,
Although mine enemy be great and strong,
His cruel threat--do thou defend the young!

LXVI.
So speaking, the Cyllenian Argiphont
Winked, as if now his adversary was fitted:
And Jupiter, according to his wont,
Laughed heartily to hear the subtle-witted
Infant give such a plausible account,
And every word a lie. But he remitted
Judgement at presentand his exhortation
Was, to compose the affair by arbitration.

LXVII.
And they by mighty Jupiter were bidden
To go forth with a single purpose both,
Neither the other chiding nor yet chidden:
And Mercury with innocence and truth
To lead the way, and show where he had hidden
The mighty heifers.--Hermes, nothing loth,
Obeyed the Aegis-bearers willfor he
Is able to persuade all easily.

LXVIII.
These lovely children of Heavens highest Lord
Hastened to Pylos and the pastures wide
And lofty stalls by the Alphean ford,
Where wealth in the mute night is multiplied
With silent growth. Whilst Hermes drove the herd
Out of the stony cavern, Phoebus spied
The hides of those the little babe had slain,
Stretched on the precipice above the plain.

LXIX.
How was it possible, then Phoebus said,
That you, a little child, born yesterday,
A thing on mothers milk and kisses fed,
Could two prodigious heifers ever flay?
Even I myself may well hereafter dread
Your prowess, offspring of Cyllenian May,
When you grow strong and tall.--He spoke, and bound
Stiff withy bands the infants wrists around.

LXX.
He might as well have bound the oxen wild;
The withy bands, though starkly interknit,
Fell at the feet of the immortal child,
Loosened by some device of his quick wit.
Phoebus perceived himself again beguiled,
And staredwhile Hermes sought some hole or pit,
Looking askance and winking fast as thought,
Where he might hide himself and not be caught.

LXXI.
Sudden he changed his plan, and with strange skill
Subdued the strong Latonian, by the might
Of winning music, to his mightier will;
His left hand held the lyre, and in his right
The plectrum struck the chordsunconquerable
Up from beneath his hand in circling flight
The gathering music roseand sweet as Love
The penetrating notes did live and move

LXXII.
Within the heart of great Apollo--he
Listened with all his soul, and laughed for pleasure.
Close to his side stood harping fearlessly
The unabashed boy; and to the measure
Of the sweet lyre, there followed loud and free
His joyous voice; for he unlocked the treasure
Of his deep song, illustrating the birth
Of the bright Gods, and the dark desert Earth:

LXXIII.
And how to the Immortals every one
A portion was assigned of all that is;
But chief Mnemosyne did Maias son
Clothe in the light of his loud melodies;--
And, as each God was born or had begun,
He in their order due and fit degrees
Sung of his birth and beingand did move
Apollo to unutterable love.

LXXIV.
These words were winged with his swift delight:
You heifer-stealing schemer, well do you
Deserve that fifty oxen should requite
Such minstrelsies as I have heard even now.
Comrade of feasts, little contriving wight,
One of your secrets I would gladly know,
Whether the glorious power you now show forth
Was folded up within you at your birth,

LXXV.
Or whether mortal taught or God inspired
The power of unpremeditated song?
Many divinest sounds have I admired,
The Olympian Gods and mortal men among;
But such a strain of wondrous, strange, untired,
And soul-awakening music, sweet and strong,
Yet did I never hear except from thee,
Offspring of May, impostor Mercury!

LXXVI.
What Muse, what skill, what unimagined use,
What exercise of subtlest art, has given
Thy songs such power?--for those who hear may choose
From three, the choicest of the gifts of Heaven,
Delight, and love, and sleep,--sweet sleep, whose dews
Are sweeter than the balmy tears of even:--
And I, who speak this praise, am that Apollo
Whom the Olympian Muses ever follow:

LXXVII.
And their delight is dance, and the blithe noise
Of song and overflowing poesy;
And sweet, even as desire, the liquid voice
Of pipes, that fills the clear air thrillingly;
But never did my inmost soul rejoice
In this dear work of youthful revelry
As now. I wonder at thee, son of Jove;
Thy harpings and thy song are soft as love.

LXXVIII.
Now since thou hast, although so very small,
Science of arts so glorious, thus I swear,--
And let this cornel javelin, keen and tall,
Witness between us what I promise here,--
That I will lead thee to the Olympian Hall,
Honoured and mighty, with thy mother dear,
And many glorious gifts in joy will give thee,
And even at the end will neer deceive thee.

LXXIX.
To whom thus Mercury with prudent speech:--
Wisely hast thou inquired of my skill:
I envy thee no thing I know to teach
Even this day:for both in word and will
I would be gentle with thee; thou canst reach
All things in thy wise spirit, and thy sill
Is highest in Heaven among the sons of Jove,
Who loves thee in the fulness of his love.

LXXX.
The Counsellor Supreme has given to thee
Divinest gifts, out of the amplitude
Of his profuse exhaustless treasury;
By thee, tis said, the depths are understood
Of his far voice; by thee the mystery
Of all oracular fates,and the dread mood
Of the diviner is breathed up; even I--
A childperceive thy might and majesty.

LXXXI.
Thou canst seek out and compass all that wit
Can find or teach;--yet since thou wilt, come take
The lyre--be mine the glory giving it--
Strike the sweet chords, and sing aloud, and wake
Thy joyous pleasure out of many a fit
Of tranced sound--and with fleet fingers make
Thy liquid-voiced comrade talk with thee,--
It can talk measured music eloquently.

LXXXII.
Then bear it boldly to the revel loud,
Love-wakening dance, or feast of solemn state,
A joy by night or day--for those endowed
With art and wisdom who interrogate
It teaches, babbling in delightful mood
All things which make the spirit most elate,
Soothing the mind with sweet familiar play,
Chasing the heavy shadows of dismay.

LXXXIII.
To those who are unskilled in its sweet tongue,
Though they should question most impetuously
Its hidden soul, it gossips something wrong--
Some senseless and impertinent reply.
But thou who art as wise as thou art strong
Canst compass all that thou desirest. I
Present thee with this music-flowing shell,
Knowing thou canst interrogate it well.

LXXXIV.
And let us two henceforth together feed,
On this green mountain-slope and pastoral plain,
The herds in litigation -- they will breed
Quickly enough to recompense our pain,
If to the bulls and cows we take good heed;--
And thou, though somewhat over fond of gain,
Grudge me not half the profit.Having spoke,
The shell he proffered, and Apollo took;

LXXXV.
And gave him in return the glittering lash,
Installing him as herdsman;--from the look
Of Mercury then laughed a joyous flash.
And then Apollo with the plectrum strook
The chords, and from beneath his hands a crash
Of mighty sounds rushed up, whose music shook
The soul with sweetness, and like an adept
His sweeter voice a just accordance kept.

LXXXVI.
The herd went wandering oer the divine mead,
Whilst these most beautiful Sons of Jupiter
Won their swift way up to the snowy head
Of white Olympus, with the joyous lyre
Soothing their journey; and their father dread
Gathered them both into familiar
Affection sweet,and then, and now, and ever,
Hermes must love Him of the Golden Quiver,

LXXXVII.
To whom he gave the lyre that sweetly sounded,
Which skilfully he held and played thereon.
He piped the while, and far and wide rebounded
The echo of his pipings; every one
Of the Olympians sat with joy astounded;
While he conceived another piece of fun,
One of his old trickswhich the God of Day
Perceiving, said:I fear thee, Son of May;--

LXXXVIII.
I fear thee and thy sly chameleon spirit,
Lest thou should steal my lyre and crooked bow;
This glory and power thou dost from Jove inherit,
To teach all craft upon the earth below;
Thieves love and worship theeit is thy merit
To make all mortal business ebb and flow
By roguery:now, Hermes, if you dare
By sacred Styx a mighty oath to swear

LXXXIX.
That you will never rob me, you will do
A thing extremely pleasing to my heart.
Then Mercury swore by the Stygian dew,
That he would never steal his bow or dart,
Or lay his hands on what to him was due,
Or ever would employ his powerful art
Against his Pythian fane. Then Phoebus swore
There was no God or Man whom he loved more.

XC.
And I will give thee as a good-will token,
The beautiful wand of wealth and happiness;
A perfect three-leaved rod of gold unbroken,
Whose magic will thy footsteps ever bless;
And whatsoever by Joves voice is spoken
Of earthly or divine from its recess,
It, like a loving soul, to thee will speak,
And more than this, do thou forbear to seek.

XCI.
For, dearest child, the divinations high
Which thou requirest, tis unlawful ever
That thou, or any other deity
Should understandand vain were the endeavour;
For they are hidden in Joves mind, and I,
In trust of them, have sworn that I would never
Betray the counsels of Joves inmost will
To any Godthe oath was terrible.

XCII.
Then, golden-wanded brother, ask me not
To speak the fates by Jupiter designed;
But be it mine to tell their various lot
To the unnumbered tribes of human-kind.
Let good to these, and ill to those be wrought
As I dispensebut he who comes consigned
By voice and wings of perfect augury
To my great shrine, shall find avail in me.

XCIII.
Him will I not deceive, but will assist;
But he who comes relying on such birds
As chatter vainly, who would strain and twist
The purpose of the Gods with idle words,
And deems their knowledge light, he shall have missed
His roadwhilst I among my other hoards
His gifts deposit. Yet, O son of May,
I have another wondrous thing to say.

XCIV.
There are three Fates, three virgin Sisters, who
Rejoicing in their wind-outspeeding wings,
Their heads with flour snowed over white and new,
Sit in a vale round which Parnassus flings
Its circling skirtsfrom these I have learned true
Vaticinations of remotest things.
My father cared not. Whilst they search out dooms,
They sit apart and feed on honeycombs.

XCV.
They, having eaten the fresh honey, grow
Drunk with divine enthusiasm, and utter
With earnest willingness the truth they know;
But if deprived of that sweet food, they mutter
All plausible delusions;--these to you
I give;--if you inquire, they will not stutter;
Delight your own soul with them:--any man
You would instruct may profit if he can.

XCVI.
Take these and the fierce oxen, Maias child--
Oer many a horse and toil-enduring mule,
Oer jagged-jawed lions, and the wild
White-tusked boars, oer all, by field or pool,
Of cattle which the mighty Mother mild
Nourishes in her bosom, thou shalt rule--
Thou dost alone the veil from death uplift--
Thou givest notyet this is a great gift.

XCVII.
Thus King Apollo loved the child of May
In truth, and Jove covered their love with joy.
Hermes with Gods and Men even from that day
Mingled, and wrought the latter much annoy,
And little profit, going far astray
Through the dun night. Farewell, delightful Boy,
Of Jove and Maia sprung,never by me,
Nor thou, nor other songs, shall unremembered be
Published by Mrs. Shelley, Posthumous Poems, 1824. This alone of the Translations is included in the Harvard manuscript book. Fragments of the drafts of this and the other Hymns of Homer exist among the Boscombe manuscripts (Forman).
~ Percy Bysshe Shelley, Hymn To Mercury
,
477: Ahana

Ahana
(Ahana, the Dawn of God, descends on the world where amid the strife and trouble of mortality the Hunters of Joy, the
Seekers after Knowledge, the Climbers in the quest of Power are toiling up the slopes or waiting in the valleys. As she stands on the mountains of the East, voices of the Hunters of Joy are the first to greet her.)
Vision delightful alone on the hills whom the silences cover,
Closer yet lean to mortality; human, stoop to thy lover.

Wonderful, gold like a moon in the square of the sun where thou strayest
Glimmers thy face amid crystal purities; mighty thou playest
Sole on the peaks of the world, unafraid of thy loneliness. Glances
Leap from thee down to us, dream-seas and light-falls and magical trances;
Sun-drops flake from thy eyes and the heart's caverns packed are with pleasure
Strange like a song without words or the dance of a measureless measure.

Tread through the edges of dawn, over twilight's grey-lidded margin;
Heal earth's unease with thy feet, O heaven-born delicate virgin.

Children of Time whose spirits came down from eternity, seizing
Joys that escape us, yoked by our hearts to a labour unceasing,
Earth-bound, torn with our longings, our life is a brief incompleteness.

Thou hast the stars to sport with, the winds run like bees to thy sweetness.

Art thou not heaven-bound even as I with the earth? Hast thou ended
All desirable things in a stillness lone and unfriended?
Only is calm so sweet? is our close tranquillity only?
Cold are the rivers of peace and their banks are leafless and lonely.

Heavy is godhead to bear with its mighty sun-burden of lustre.

Art thou not weary of only the stars in their solemn muster,
Sky-hung the chill bare plateaus and peaks where the eagle rejoices
In the inhuman height of his nesting, solitude's voices
Making the heart of the silence lonelier? strong and untiring,
Deaf with the cry of the waterfall, lonely the pine lives aspiring.

Two are the ends of existence, two are the dreams of the Mother:

478

Pondicherry, c. 1910 - 1920

Heaven unchanging, earth with her time-beats yearn to each other, -
Earth-souls needing the touch of the heavens peace to recapture,
Heaven needing earth's passion to quiver its peace into rapture.

Marry, O lightning eternal, the passion of a moment-born fire!
Out of thy greatness draw close to the breast of our mortal desire!
Is he thy master, Rudra the mighty, Shiva ascetic?
Has he denied thee his world? In his dance that they tell of, ecstatic,
Slaying, creating, calm in the midst of the movement and madness,
Stole there no rhythm of an earthly joy and a mortal sadness?
Wast thou not made in the shape of a woman? Sweetness and beauty
Move like a song of the gods in thy limbs and to love is thy duty
Graved in thy heart as on tablets of fate; joy's delicate blossom
Sleeps in thy lids of delight; all Nature hides in thy bosom
Claiming her children unborn and the food of her love and her laughter.

Is he the first? was there none then before him? shall none come after?
He who denies and his blows beat down on our hearts like a hammer's,
He whose calm is the silent reply to our passion and clamours!
Is not there deity greater here new-born in a noble
Labour and sorrow and struggle than stilled into rapture immobile?
Earth has beatitudes warmer than heaven's that are bare and undying,
Marvels of Time on the crest of the moments to Infinity flying.

Earth has her godheads; the Tritons sway on the toss of the billows,
Emerald locks of the Nereids stream on their foam-crested pillows,
Dryads peer out from the branches, Naiads glance up from the waters;
High are her flame-points of joy and the gods are ensnared by her daughters.

Artemis calls as she flees through the glades and the breezes pursue her;
Cypris laughs in her isles where the ocean-winds linger to woo her.

Here thou shalt meet amid beauty forgotten the dance of the Graces;
Night shall be haunted for ever with strange and delicate faces.

Music is here of the fife and the flute and the lyre and the timbal,
Wind in the forests, bees in the grove, - spring's ardent cymbal
Thrilling, the cry of the cuckoo; the nightingale sings in the branches,
Human laughter is heard and the cattle low in the ranches.

Frankly and sweetly she gives to her children the bliss of her body,
Breath of her lips and the green of her garments, rain-pourings heady
Tossed from her cloud-carried beaker of tempest, oceans and streamlets,
Dawn and the mountain-air, corn-fields and vineyards, pastures and hamlets,

Ahana

479

Tangles of sunbeams asleep, mooned dream-depths, twilight's shadows,
Taste and scent and the fruits of her trees and the flowers of her meadows,
Life with her wine-cup of longing under the purple of her tenture,
Death as her gate of escape and rebirth and renewal of venture.

Still must they mutter that all here is vision and passing appearance,
Magic of Maya with falsehood and pain for its only inherence.

One is there only, apart in his greatness, the End and Beginning, -
He who has sent through his soul's wide spaces the universe spinning.

One eternal, Time an illusion, life a brief error!
One eternal, Master of heaven - and of hell and its terror!
Spirit of silence and purity rapt and aloof from creation, -
Dreaming through aeons unreal his splendid and empty formation!
Spirit all-wise in omnipotence shaping a world but to break it, -
Pushed by what mood of a moment, the breath of what fancy to make it?
None is there great but the eternal and lonely, the unique and unmated,
Bliss lives alone with the self-pure, the single, the forever-uncreated.

Truths? or thought's structures bridging the vacancy mute and unsounded
Facing the soul when it turns from the stress of the figures around it?
Solely we see here a world self-made by some indwelling Glory
Building with forms and events its strange and magnificent story.

Yet at the last has not all been solved and unwisdom demolished,
Myth cast out and all dreams of the soul, and all worship abolished?
All now is changed, the reverse of the coin has been shown to us; Reason
Waking, detecting the hoax of the spirit, at last has arisen,
Captured the Truth and built round her its bars that she may not skedaddle,
Gallop again with the bit in her teeth and with Fancy in the saddle.

Now have the wise men discovered that all is the craft of a superMagic of Chance and a movement of Void and inconscient Stupor.

Chance by a wonderful accident ever her ripples expanding
Out of a gaseous circle of Nothingness, implacably extending
Freak upon freak, repeating rigidly marvels on marvels,
Making a world out of Nothing, started on the arc of her travels.

Nothingness born into feeling and action dies back to Nothing.

Sea of a vague electricity, romping through space-curves and clothing
Strangely the Void with a semblance of Matter, painfully flowered
Into this giant phenomenon universe. Man who has towered
Out of the plasm and struggled by thought to Divinity's level,

480

Pondicherry, c. 1910 - 1920

Man, this miniature second creator of good and of evil,
He too was only a compost of Matter made living, organic,
Forged as her thinking tool by an Energy blind and mechanic.

Once by an accident queer but quite natural, provable, simple,
Out of blind Space-Nought lashed into life, wearing Mind as its wimple,
Dupe of a figment of consciousness, doped with behaviour and feature,
Matter deluded claimed to be spirit and sentient creature.

All the high dreams man has dreamed and his hopes and his deeds, his soul's greatness
Are but a food-seeking animal's acts with the mind for their witness, -
Mind a machine for the flickers of thought, Matter's logic unpremissed, -
Are but a singular fireworks, chemistry lacking the chemist,
Matter's nervous display; the heart's passion, the sorrow and burning
Fire of delight and sweet ecstasy, love and its fathomless yearning,
Boundless spiritual impulses making us one with world-being,
Outbursts of vision opening doors to a limitless seeing,
Gases and glands and the genes and the nerves and the brain-cells have done it,
Brooded out drama and epic, structured the climb of the sonnet,
Studied the stars and discovered the brain and the laws of its thinking,
Sculptured the cave-temple, reared the cathedral, infinity drinking
Wrought manufacturing God and the soul for the uplift of Nature, -
Science, philosophy, head of his mystical chemical stature,
Music and painting revealing the godhead in sound and in colour,
Acts of the hero, thoughts of the thinker, search of the scholar,
All the magnificent planning, all the inquiry and wonder
Only a trick of the atom, its marvellous magical blunder.

Who can believe it? Something or someone, a Force or a Spirit
Conscious, creative, wonderful shaped out a world to inherit
Here for the beings born from its vast universal existence, -
Fields of surprise and adventure, vistas of light-haunted distance,
Play-routes of wisdom and vision and struggle and rapture and sorrow,
Sailing in Time through the straits of today to the sea of tomorrow.

Worlds and their wonders, suns and their flamings, earth and her nations,
Voyages endless of Mind through the surge of its fate-tossed creations,
Star upon star throbbing out in the silence of infinite spaces,
Species on species, bodies on bodies, faces on faces,

Ahana

481

Souls without number crossing through Time towards eternity, aeons
Crowding on aeons, loving and battle, dirges and paeans,
Thoughts ever leaping, hopes ever yearning, lives ever streaming,
Millions and millions on trek through the days with their doings and dreaming,
Herds of the Sun who move on at the cry of the radiant drover, -
Countless, surviving the death of the centuries, lost to recover,
Finished, but only to begin again, who is its tireless creator,
Cause or the force of its driving, its thinker or formless dictator?
Surely no senseless Vacancy made it, surely 'twas fashioned
By an almighty One million-ecstasied, thousand-passioned.

Self-made? then by what self from which thought could arise and emotion,
Waves that well up to the surface, born from what mysteried ocean?
Nature alone is the fountain. But what is she? Is she not only
Figure and name for what none understands, though all feel, or a lonely
Word in which all finds expression, spirit-heights, dumb work of Matter, -
Vague designation filling the gaps of our thought with its clatter?
Power without vision that blunders in man into thinking and sinning?
Rigid, too vast inexhaustible mystery void of a meaning?
Energy blindly devising, unconsciously ranging in order?
Chance in the march of a cosmic Insanity crossing the border
Out of the eternal silence to thought and its strangeness and splendour?
Consciousness born by an accident until an accident end her?
Nought else is she but the power of the Spirit who dwells in her ever,
Witness and cause of her workings, lord of her pauseless endeavour.

All things she knows, though she seems here unseeing; even in her slumber
Wondrous her works are, design and its magic and magic of number,
Plan of her mighty cosmic geometry, balance of forces,
Universe flung beyond universe, law of the stars and their courses,
Cosmos atomic stretched to the scale of the Infinite's measure.

Mute in the trance of the Eternal she sleeps with the stone and the azure.

Now she awakes; for life has just stirred in her, stretching first blindly
Outward for sense and its pleasure and pain and the gifts of the kindly
Mother of all, for her light and her air and the sap from her flowing,
Pleasure of bloom and inconscient beauty, pleasure of growing.

Then into mind she arises; heart's yearning awakes and reflection
Looks out on struggle and harmony, - conscious, her will of selection

482

Pondicherry, c. 1910 - 1920

Studies her works and illumines the choice of her way; last, slowly
Inward she turns and stares at the Spirit within her. Holy
Silences brood in her heart and she feels in her ardent recesses
Passions too great for her frame, on her body immortal caresses.

Into the calm of the Greatness beyond her she enters, burning
Now with a light beyond thought's, towards Self and Infinity turning,
Turned to beatitude, turned to eternity, spiritual grandeur,
Power without limit, ecstasy imperishable, shadowless splendour.

Then to her mortals come, flashing, thoughts that are wisdom's fire-kernel;
Leaping her flame-sweeps of might and delight and of vision supernal
Kindle the word and the act, the Divine and humanity fusing,
Illuminations, trance-seeds of silence, flowers of musing, -
Light of our being that yet has to be, its glory and glimmer
Smiting with sunrise the soul of the sage and the heart of the dreamer.

Or is it all but a vain expectation and effort ungrounded,
Wings without body, sight without object, waters unsounded,
Hue of a shimmer that steals through some secret celestial portal,
Glory of a gleam or a dream in an animal brief-lived and mortal?
Are they not radiances native to heaven's more fortunate ether,
Won when we part from this body, this temporal house of a nether
Mystery of life lived in vain? Upon earth is the glory forbidden,
Nature for ever accursed, frustrated, grief-vexed, fate-ridden?
Half of the glory she dreamed of forgotten or lost in earth's darkness,
Half of it mangled and missed as the death-wheels whirl in their starkness,
Cast out from heaven a goddess rebellious with mind for her mirror,
Cursed with desire and self-will and doomed to self-torture and error,
Came she to birth then with God for her enemy? Were we created
He unwilling or sleeping? did someone transgress the fated
Limits he set, outwitting God? In the too hasty vision
Marred of some demiurge filmed there the blur of a fatal misprision,
Making a world that revolves on itself in a circuit of failure,
Aeons of striving, death for a recompense, Time for our tenure?
Out of him rather she came and for him are her cry and her labour;
Deep are her roots in him; topless she climbs, to his greatness a neighbour.

All is himself in her, brooding in darkness, mounting the sun-ways;
Air-flight to him is man's journey with heaven and earth for the runways.

He is the witness and doer, he is the loved and the lover,

Ahana

483

He the eternal Truth that we look in ourselves to discover.

All is his travel in Time; it is he who turns history's pages,
Act and event and result are the trail that he leaves through the ages;
Form and idea are his signs and number and sound are his symbols,
Music and singing, the word and its rhythm are Divinity's cymbals,
Thunder and surge are the drums of his marching. Through us, with urges
Self-ward, form-bound, mute, motionless, slowly inevitably emerges
Vast as the cosmos, minute as the atom, the Spirit eternal.

Often the gusts of his force illumining moments diurnal
Flame into speech and idea; transcendences splendid and subtle
Suddenly shoot through the weft of our lives from a magical shuttle;
Hid in our hearts is his glory; the Spirit works in our members.

Silence is he, with our voices he speaks, in our thoughts he remembers.

Deep in our being inhabits the voiceless invisible Teacher;
Powers of his godhead we live; the Creator dwells in the creature.

Out of his Void we arise to a mighty and shining existence,
Out of Inconscience, tearing the black Mask's giant resistance;
Waves of his consciousness well from him into these bodies in Nature,
Forms are put round him; his oneness, divided by mind's nomenclature,
High on the summits of being ponders immobile and single,
Penetrates atom and cell as the tide drenches sand-grain and shingle.

Oneness unknown to us dwells in these millions of figures and faces,
Wars with itself in our battles, loves in our clinging embraces,
Inly the self and the substance of things and their cause and their mover
Veiled in the depths which the foam of our thoughts and our life's billows cover,
Heaves like the sea in its waves; like heaven with its star-fires it gazes
Watching the world and its works. Interned in the finite's mazes,
Still shall he rise to his vast superconscience, we with him climbing;
Truth of man's thought with the truth of God's spirit faultlessly timing,
That which was mortal shall enter immortality's golden precincts,
Hushed breath of ecstasy, honey of lotus depths where the bee sinks,
Timeless expanses too still for the voice of the hours to inveigle,
Spaces of spirit too vast for the flight of the God-bearing eagle, -
Enter the Splendour that broods now unseen on us, deity invading,
Sight without error, light without shadow, beauty unfading,
Infinite largeness, rapture eternal, love none can sever,

484

Pondicherry, c. 1910 - 1920

Life, not this death-play, but a power God-driven and blissful for ever.

"No," cry the wise, "for a circle was traced, there was pyloned a limit
Only we escape through dream's thin passages. None can disclaim it;
All things created are made by their borders, sketched out and coded;
Vain is the passion to divinise manhood, humanise godhead.

None can exceed himself; even to find oneself hard for our search is:
Only we see as in night by a lustre of flickering torches.

To be content with our measure, our space is the law of our living.

All of thyself to thy manhood and Nature and Circumstance giving,
Be what thou must be or be what thou canst be, one hour in an era.

Knowing the truth of thy days, shun the light of ideal and chimera:
Curb heart's impatience, bind thy desires down, pause from self-vexing."
Who is the nomad then? who is the seeker, the gambler risking
All for a dream in a dream, the old and the sure and the stable
Flung as a stake for a prize that was never yet laid on the table?
Always the world is expanding and growing from minute to minute;
Playing the march of the adventure of Time with our lives for her spinet
Maya or Nature, the wonderful Mother, strikes out surprising
Strains of the spirit disprisoned; creation heavenward rising
Wrestles with Time and Space and the Unknown to give form to the Formless.

Bliss is her goal, but her road is through whirlwind and death-blast and storm-race.

All is a wager and danger, all is a chase and a battle.

Vainly man, crouched in his corner of safety, shrinks from the fatal
Lure of the Infinite. Guided by Powers that surround and precede us
Fearful and faltering steps are our perishing efforts that lead us
On through the rooms of the finite till open the limitless spaces
And we can look into all-seeing eyes and imperishable faces.

But we must pass through the aeons; Space is a bar twixt our ankles,
Time is a weight that we drag and the scar of the centuries rankles:
Caught by the moments, held back from the spirit's timelessness, slowly
Wading in shallows we take not the sea-plunge vastly and wholly.

Hard is the way to the Eternal for the mind-born will of the mortal
Bound by the body and life to the gait of the house-burdened turtle.

Here in this world that knows not its morrow, this reason that stumbles
Onward from error to truth and from truth back to error while crumbles
All that it fashioned, after the passion and travail are ended,

Ahana

485

After the sacrifice offered when the will and the strength are expended,
Nothing is done but to have laid down one stone of a road without issue,
Added our quota of evil and good to an ambiguous tissue.

Destiny's lasso, its slip-knot tied by delight and repining,
Draws us through tangles of failure and victory's inextricable twining.

In the hard reckoning made by the grey-robed accountant at even
Pain is the ransom we pay for the smallest foretaste of heaven.

Ignorance darkens, death and inconscience gape to absorb us;
Thick and persistent the Night confronts us, its hunger enormous
Swallowing our work and our lives. Our love and our knowledge squandered
Lie like a treasure refused and trod down on the ways where we wandered;
All we have done is effaced by the thousands behind us arriving.

Trapped in a round fixed for ever circles our thought and our living.

Fiercely the gods in their jealousy strike down the heads that have neighboured
Even for a moment their skies; in the sands our achievements are gravured.

Yet survives bliss in the rhythm of our heart-beats, yet is there wonder,
Beauty's immortal delight, and the seals of the mystery sunder.

Honied a thousand whispers come, in the birds, in the breezes,
Moonlight, the voices of streams; with a hundred marvellous faces
Always he lures us to love him, always he draws us to pleasure
Leaving remembrance and anguish behind for our only treasure.

Passionate we seek for him everywhere, yearn for some sign of him, calling,
Scanning the dust for his footprints, praying and stumbling and falling;
Nothing is found and no answer comes from the masks that are passing.

Memories linger, lines from the past like a half-faded tracing.

He has passed on into silence wearing his luminous mantle.

Out of the melodied distance a laugh rings pure-toned, infantile,
Sole reminder that he is, last signal recalling his presence.

There is a joy behind suffering; pain digs our road to his pleasance.

All things have bliss for their secret; only our consciousness falters
Fearing to offer itself as a victim on ecstasy's altars.

Is not the world his disguise? when that cloak is tossed back from his shoulders,
Beauty looks out like a sun on the hearts of the ravished beholders.

Mortals, your end is beatitude, rapture eternal his meaning:
Joy, which he most now denies, is his purpose: the hedges, the screening

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Were but the rules of his play; his denials came to lure farther.

These too were magic of Maya, smiles of the marvellous Mother.

Oh, but the cruelty! oh, but the empty pain we go rueing!
Edges of opposite sweetness, calls to a closer pursuing.

All that we meet is a symbol and gateway; cryptic intention
Lurks in a common appearance, smiles from a casual mention:
Opposites hide in each other; in the laughter of Nature is danger,
Glory and greatness their embryos form in the womb of her anger.

Why are we terrified? wherefore cry out and draw back from the smiting -
Blows from the hands of a lover to direr exactions exciting,
Fiery points of his play! Was he Rudra only the mighty?
Whose were the whispers of sweetness, whose were the murmurs of pity?
Something opposes our grasp on the light and the sweetness and power,
Something within us, something without us, trap-door or tower,
Nature's gap in our being - or hinge! That device could we vanquish,
Once could we clasp him and hold, his joy we could never relinquish.

Then we could not be denied, for our might would be single and flawless.

Sons of the Eternal, sovereigns of Nature absolute and lawless,
Termlessly our souls would possess as he now enjoys and possesses,
Termlessly probe the delight of his laughter's lurking recesses,
Chasing its trail to the apex of sweetness and secrecy. Treasured
Close to the beats of Eternity's heart in a greatness unmeasured,
Locked into a miracle and mystery of Light we would live in him, - seated
Deep in his core of beatitude ceaselessly by Nature repeated,
Careless of Time, with no fear of an end, with no need for endeavour
Caught by his ecstasy dwell in a rapture enduring for ever.

What was the garden he built when the stars were first set in their places,
Soul and Nature together mid streams and in cloudless spaces
Naked and innocent? Someone offered a fruit of derision,
Knowledge of good and of evil, cleaving in God a division.

Though He who made all said, "It is good; I have fashioned perfection,"
"No, there is evil," someone whispered, "'tis screened from detection."
Wisest he of the beasts of the field, one cunning and creeping;
"See it," he said, "be wise; you shall be as the gods are, unsleeping,
They who know all." And they ate. The roots of our being were shaken;
Hatred and weeping and wrath at once trampled a world overtaken,
Terror and fleeing and anguish and shame and desires unsated;

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Cruelty stalked like a lion; Revenge and her brood were created.

Out to the desert he drove the rebellious. Flaming behind them
Streamed out the sword of his wrath and it followed leaping to find them,
Stabbing at random. The pure and the evil, the strong and the tempted,
All are confounded in punishment; justly is no one exempted.

Virtuous? yes, there are many, but who is there innocent? Toiling
Therefore we seek, but find not that Eden. Planting and spoiling,
"This is the garden," we say, "lo, the trees and this is the river."
Vainly redeemers came, not one has availed to deliver.

Never can Nature go back to her careless and childlike beginning,
Laugh of the babe and the song of the wheel in its delicate spinning,
Smile of the sun upon flowers and earth's beauty, life without labour
Plucking the fruits of the soil and rejoicing in cottage and arbour.

Once we have chosen to be as the gods, we must follow that motion.

Knowledge must grow in us, might like a Titan's, bliss like an ocean,
Calmness and purity born of the spirit's gaze on the Real,
Rapture of his oneness embracing the soul in a clasp hymeneal.

Was it not he once in Brindavan? Woods divine to our yearning,
Memorable always! O flowers, O delight on the tree-tops burning,
Grasses his herds have grazed and crushed by his feet in the dancing,
Yamuna flowing with song, through the greenness always advancing,
You unforgotten remind; for his flute with its sweetness ensnaring
Sounds in our ears in the night and our souls of their teguments baring
Hales us out naked and absolute, out to his woodlands eternal,
Out to his moonlit dances, his dalliance sweet and supernal,
And we go stumbling, maddened and thrilled to his dreadful embraces,
Slaves of his rapture to Brindavan crowded with amorous faces,
Luminous kine in the green glades seated, soft-eyed gazing,
Flowers on the branches distressing us, moonbeams unearthly amazing,
Yamuna flowing before us, laughing low with her voices,
Brindavan arching o'er us where Shyama sports and rejoices.

Inly the miracle trembles repeated; mist-walls are broken
Hiding that country of God and we look on the wonderful token,
Clasp the beautiful body of the Eternal; his flute-call of yearning
Cries in our breast with its blissful anguish for ever returning;
Life flows past us with passionate voices, a heavenly river,
All our being goes back as a bride of his bliss to the Giver.
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Even an hour of the soul can unveil the Unborn, the Everlasting,
Gaze on its mighty Companion; the load of mortality casting,
Mind hushes stilled in eternity; waves of the Infinite wander
Thrilling body and soul and its endless felicity squander;
All world-sorrow is finished, the cry of the parting is over;
Ecstasy laughs in our veins, in our heart is the heart of the Lover.

As when a stream from a highl and plateau green mid the mountains
Draws through broad lakes of delight the gracious sweep of its fountains,
Life from its heaven of desire comes down to the toil of the earth-ways;
Streaming through mire it pours still the mystical joy of its birthplace,
Green of its banks and the green of its trees and the hues of the flower.

Something of child-heart beauty, something of greatness and power,
Dwell with it still in its early torrent laughter and brightness,
Call in the youth of its floods and the voice of the wideness and whiteness.

But in its course are set darkness and fall and the spirit's ordeal.

Hating its narrowness, forced by an ardour to see all and be all,
Dashed on the inconscient rocks and straining through mud, over gravel,
Flows, like an ardent prisoner bound to the scenes of his travail,
Life, the river of the Spirit, consenting to anguish and sorrow
If by her heart's toil a loan-light of joy from the heavens she can borrow.

Out of the sun-rays and moon-rays, the winds' wing-glimmer and revel,
Out of the star-fields of wonder, down to earth's danger and evil
Headlong cast with a stridulant thunder, the doom-ways descending,
Shuddering below into sunless depths, across chasms unending,
Baulked of the might of its waters, a thread in a mountainous vastness,
Parcelled and scanted it hurries as if storming a Titan fastness,
Carving the hills with a sullen and lonely gigantic labour.

Hurled into strangling ravines it escapes with a leap and a quaver,
Breaks from the channels of hiding it grooves out and chisels and twistens,
Angry, afraid, white, foaming. A stony and monstrous resistance
Meets it piling up stubborn limits. Afflicted the river
Treasures a scattered sunbeam, moans for a god to deliver,
Longing to lapse through the plain's green felicity, yearning to widen
Joined to the ocean's shoreless eternity far-off and hidden.

High on the cliffs the Great Ones are watching, the Mighty and Deathless,
Soaring and plunging the roadway of the Gods climbs uplifted and breathless;

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Ever we hear in the heart of the peril a flute go before us,
Luminous beckoning hands in the distance invite and implore us.

Ignorant, circled with death and the abyss, we have dreamed of a human
Paradise made from the mind of a man, from the heart of a woman,
Dreamed of the Isles of the Blest in a light of perpetual summer,
Dreamed of the joy of an earthly life with no pain for incomer.

Never, we said, can these waters from heaven be lost in the marshes,
Cease in the sands of the desert, die where the simoom parches;
Plains are beyond, there are hamlets and fields where the river rejoices
Pacing once more with a quiet step and with amical voices:
Bright amid woodlands red with the berries and cool with the breezes
Glimmer the leaves; all night long the heart of the nightingale eases
Sweetly its burden of pity and sorrow. There amid flowers
We shall take pleasure in arbours delightful, leng thening the hours,
Time for our servitor waiting our fancy through moments unhasting,
Under the cloudless blue of those skies of tranquillity resting,
Lying on beds of lilies, hearing the bells of the cattle
Tinkle, and drink red wine of life and go forth to the battle,
Fight and unwounded return to our beautiful home by the waters,
Fruit of our joy rear tall strong sons and radiant daughters.

Then shall the Virgins of Light come down to us clad in clear raiment
Woven from sunbeam and moonbeam and lightnings, limitless payment
Bring of our toil and our sorrow, carrying life-giving garlands
Plucked by the fountains of Paradise, bring from imperishable star-lands
Hymn-words of wisdom, visions of beauty, heaven-fruit ruddy,
Wine-cups of ecstasy sending the soul like a stream through the body.

Fate shall not know; if her spies come down to our beautiful valley,
They shall grow drunk with its grapes and wander in woodl and and alley.

There leaps the anger of Rudra? there will his lightnings immortal
Circle around with their red eye of cruelty stabbing the portal?
Fearless is there life's play; I shall sport with my dove from his highlands,
Drinking her laughter of bliss like a god in my Grecian islands.

Life in my limbs shall grow deathless, flesh with the God-glory tingle,
Lustre of Paradise, light of the earth-ways marry and mingle.

These are but dreams and the truth shall be greater. Heaven made woman!
Flower of beatitude! living shape of the bliss of the Brahman!
Art thou not she who shall bring into life and time the Eternal?

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Body of the summer of the Gods, a sweetness virginal, vernal,
Breathes from thy soul into Nature; Love sits dreaming in thy bosom,
Wisdom gazes from thy eyes, thy breasts of God-rapture are the blossom.

If but the joy of thy feet once could touch our spaces smiting
Earth with a ray from the Unknown, on the world's heart heaven's script writing,
All then would change into harmony and beauty, Time's doors shudder
Swinging wide on their hinges into Eternity, other
Voices than earth's would be fire in our speech and make deathless our thinking.

One who is hidden in Light would grow visible, multitudes linking,
Lyres of a single ecstasy, throbs of the one heart beating,
Wonderful bodies and souls in the spirit's identity meeting
Even as stars in sky-vastness know their kindred in grandeur.

Yet may it be that although in the hands of our destiny stands sure
Fixed to its hour the Decree of the Advent, still it is fated
Only when kindling earth's bodies a mightier Soul is created.

Far-off the gold and the greatness, the rapture too splendid and dire.

Are not the ages too young? too low in our hearts burns the fire.

Bringest thou only a gleam on the summits, a cry in the distance,
Seen by the eyes that are wakened, heard by a spirit that listens?
Form of the formless All-Beautiful, lodestar of Nature's aspirance,
Music of prelude giving a voice to the ineffable Silence,
First white dawn of the God-Light cast on these creatures that perish,
Word-key of a divine and eternal truth for mortals to cherish,
Come! let thy sweetness and force be a breath in the breast of the future
Making the god-ways alive, immortality's golden-red suture:
Deep in our lives there shall work out a honeyed celestial leaven,
Bliss shall grow native to being and earth be a kin-soil to heaven.

Open the barriers of Time, the world with thy beauty enamour.

Trailing behind thee the purple of thy soul and the dawn-moment's glamour,
Forcing the heart of the Midnight where slumber and secrecy linger,
Guardians of Mystery, touching her bosom with thy luminous finger,
Daughter of Heaven, break through to me moonlike, mystic and gleaming;
Tread through the margins of twilight, cross over borders of dreaming.

Vision delightful alone on the peaks whom the silences cover,
Vision of bliss, stoop down to mortality, lean to thy lover.
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AHANA
Voice of the sensuous mortal, heart of eternal longing,
Thou who hast lived as in walls, thy soul with thy senses wronging!
But I descend at last. Fickle and terrible, sweet and deceiving,
Poison and nectar one has dispensed to thee, luring thee, leaving.

We two together shall capture the flute and the player relentless.

Son of man, thou hast crowned thy life with the flowers that are scentless,
Chased the delights that wound. But I come and midnight shall sunder.

Lo, I come, and behind me Knowledge descends and with thunder
Filling the spaces Strength, the Angel, bears on his bosom
Joy to thy arms. Thou shalt look on her face like a child's or a blossom,
Innocent, free as in Eden of old, not afraid of her playing,
When thy desires I have seized and devoured like a lioness preying.

Thou shalt not suffer always nor cry to me lured and forsaken:
I have a snare for his footsteps, I have a chain for him taken.

Come then to Brindavan, soul of the joyous; faster and faster
Follow the dance I shall teach thee with Shyama for slave and for master.

Follow the notes of the flute with a soul aware and exulting;
Trample Delight that submits and crouch to a sweetness insulting.

Then shalt thou know what the dance meant, fathom the song and the singer,
Hear behind thunder its rhymes, touched by lightning thrill to his finger,
Brindavan's rustle shalt understand and Yamuna's laughter,
Take thy place in the Ras1 and thy share of the ecstasy after.
1 The dance-round of Krishna with the cowherdesses in the moonlit groves of Brindavan, type of the dance of Divine Delight with the souls of men liberated in the world of
Bliss secret within us.
Poems from Manuscripts
Circa 1912 - 1913
~ Sri Aurobindo, - Ahana
,
478:

Book III: The Book of the Assembly



But as the nation beset betwixt doom and a shameful surrender
Waited mute for a voice that could lead and a heart to encourage,
Up in the silence deep Laocoon rose up, far-heard,
Heard by the gods in their calm and heard by men in their passion
Cloud-haired, clad in mystic red, flamboyant, sombre,
Priams son Laocoon, fate-darkened seer of Apollo.
As when the soul of the Ocean arises rapt in the dawning
And mid the rocks and the foam uplifting the voice of its musings
Opens the chant of its turbulent harmonies, so rose the far-borne
Voice of Laocoon soaring mid columns of Ilions glories,
Claiming the earth and the heavens for the field of its confident rumour.
Trojans, deny your hearts to the easeful flutings of Hades!
Live, O nation! he thundered forth and Troys streets and her pillars
Sent back their fierce response. Restored to her leonine spirits
Ilion rose in her agora filling the heavens with shoutings,
Bearing a name to the throne of Zeus in her mortal defiance.
As when a sullen calm of the heavens discourages living,
Nature and man feel the pain of the lightnings repressed in their bosoms,
Dangerous and dull is the air, then suddenly strong from the anguish
Zeus of the thunders starts into glories releasing his storm-voice,
Earth exults in the kiss of the rain and the life-giving laughters,
So from the silence broke forth the thunder of Troya arising;
Fiercely she turned from prudence and wisdom and turned back to greatness
Casting her voice to the heavens from the depths of her fathomless spirit.
Raised by those clamours, triumphant once more on this scene of his greatness,
Tool of the gods, but he deemed of his strength as a leader in Nature,
Took for his own a voice that was given and dreamed that he fashioned
Fate that fashions us all, Laocoon stood mid the shouting
Leaned on the calm of an ancient pillar. In eyes self-consuming
Kindled the flame of the prophet that blinds at once and illumines;
Quivering thought-besieged lips and shaken locks of the lion,
Lifted his gaze the storm-led enthusiast. Then as the shouting
Tired of itself at last disappeared in the bosom of silence,

Image 1

Image 2

Once more he started erect and his voice oer the hearts of his hearers
Swept like Oceans impatient cry when it calls from its surges,
Ocean loud with a thought sublime in its measureless marching,
Each man felt his heart like foam in the rushing of waters.
Ilion is vanquished then! she abases her grandiose spirit
Mortal found in the end to the gods and the Greeks and Antenor,
And when a barbarous chieftains menace and insolent mercy
Bring here their pride to insult the columned spirit of Ilus,
Trojans have sat and feared! For a man has arisen and spoken,
One whom the gods in their anger have hired. Since the Argive prevailed not,
Armed with his strength and his numbers, in Troya they sought for her slayer,
Gathered their wiles in a voice and they chose a man famous and honoured,
Summoned Ate to aid and corrupted the heart of Antenor.
Flute of the breath of the Hell-witch, always he scatters among you
Doubt, affliction and weakness chilling the hearts of the fighters,
Always his voice with its cadenced and subtle possession for evil
Breaks the constant will and maims the impulse heroic.
Therefore while yet her heroes fight and her arms are unconquered,
Troy in your hearts is defeated! The souls of your Fathers have heard you
Dallying, shamefast, with vileness, lured by the call of dishonour.
Such is the power Zeus gave to the wingd words of a mortal!
Foiled in his will, disowned by the years that stride on for ever,
Yet in the frenzy cold of his greed and his fallen ambition
Doom from heaven he calls down on his countrymen, Trojan abuses
Troy, his country, extolling her enemies, blessing her slayers.
Such are the gods Antenor has made in his hearts own image
That if one evil man have not way for his greed and his longing
Cities are doomed and kings must be slain and a nation must perish!
But from the mind of the free and the brave I will answer thy bodings,
Gold-hungry raven of Troy who croakst from thy nest at her princes.
Only one doom irreparable treads down the soul of a nation,
Only one downfall endures; tis the ruin of greatness and virtue,
Mourning when Freedom departs from the life and the heart of a people,
Into her room comes creeping the mind of the slave and it poisons
Manhood and joy and the voice to lying is trained and subjection
Easy feels to the neck of man who is next to the godheads.
Not of the fire am I terrified, not of the sword and its slaying;
Vileness of men appals me, baseness I fear and its voices.
What can man suffer direr or worse than enslaved from a victor
Boons to accept, to take safety and ease from the foe and the stranger,
Fallen from the virtue stern that heaven permits to a mortal?
Death is not keener than this nor the slaughter of friends and our dear ones.
Out and alas! earths greatest are earth and they fail in the testing,
Conquered by sorrow and doubt, fates hammerers, fires of her furnace.
God in their souls they renounce and submit to their clay and its promptings.
Else could the heart of Troy have recoiled from the loom of the shadow
Cast by Achilles spear or shrunk at the sound of his car-wheels?
Now he has graven an oath austere in his spirit unpliant
Victor at last to constrain in his stride the walls of Apollo
Burning Troy ere he sleeps. Tis the vow of a high-crested nature;
Shall it break ramparted Troy? Yea, the soul of a man too is mighty
More than the stone and the mortar! Troy had a soul once, O Trojans,
Firm as her god-built ramparts. When by the spears overtaken,
Strong Sarpedon fell and Zeus averted his visage,
Xanthus red to the sea ran sobbing with bodies of Trojans,
When in the day of the silence of heaven the far-glancing helmet
Ceased from the ways of the fight, and panic slew with Achilles
Hosts who were left unshepherded pale at the fall of their greatest,
Godlike Troy lived on. Do we speak mid a citys ruins?
Lo! she confronts her heavens as when Tros and Laomedon ruled her.
All now is changed, these mutter and sigh to you, all now is ended;
Strength has renounced you, Fate has finished the thread of her spinning.
Hector is dead, he walks in the shadows; Troilus fights not;
Resting his curls on the asphodel he has forgotten his country:
Strong Sarpedon lies in Bellerophons city sleeping:
Memnon is slain and the blood of Rhesus has dried on the Troad:
All of the giant Asius sums in a handful of ashes.
Grievous are these things; our hearts still keep all the pain of them treasured,
Hard though they grow by use and iron caskets of sorrow.
Hear me yet, O fainters in wisdom snared by your pathos,
Know this iron world we live in where Hell casts its shadow.
Blood and grief are the ransom of men for the joys of their transience,
For we are mortals bound in our strength and beset in our labour.
This is our human destiny; every moment of living
Toil and loss have gained in the constant siege of our bodies.
Men must sow earth with their hearts and their tears that their country may prosper;
Earth who bore and devours us that life may be born from our remnants.
Then shall the Sacrifice gather its fruits when the war-shout is silent,
Nor shall the blood be in vain that our mother has felt on her bosom
Nor shall the seed of the mighty fail where Death is the sower.
Still from the loins of the mother eternal are heroes engendered,
Still Deiphobus shouts in the war-front trampling the Argives,
Strong Aeneas far-borne voice is heard from our ramparts,
Paris hands are swift and his feet in the chases of Ares.
Lo, when deserted we fight by Asias soon-wearied peoples,
Men ingrate who enjoyed the protection and loathed the protector,
Heaven has sent us replacing a continent Penthesilea!
Low has the heart of Achaia sunk since it shook at her war-cry.
Ajax has bit at the dust; it is all he shall have of the Troad;
Tall Meriones lies and measures his portion of booty.
Who is the fighter in Ilion thrills not rejoicing to hearken
Even her name on unwarlike lips, much more in the mellay
Shout of the daughter of battles, armipotent Penthesilea?
If there were none but these only, if hosts came not surging behind them,
Young men burning-eyed to outdare all the deeds of their elders,
Each in his beauty a Troilus, each in his valour a Hector,
Yet were the measures poised in the equal balance of Ares.
Who then compels you, O people unconquered, to sink down abjuring
All that was Troy? For O, if she yield, let her use not ever
One of her titles! shame not the shades of Teucer and Ilus,
Soil not Tros! Are you awed by the strength of the swift-foot Achilles?
Is it a sweeter lure in the cadenced voice of Antenor?
Or are you weary of Time and the endless roar of the battle?
Wearier still are the Greeks! their eyes look out oer the waters
Nor with the flight of their spears is the wing of their hopes towards Troya.
Dull are their hearts; they sink from the war-cry and turn from the spear-stroke
Sullenly dragging backwards, desiring the paths of the Ocean,
Dreaming of hearths that are far and the children growing to manhood
Who are small infant faces still in the thoughts of their fathers.
Therefore these call you to yield lest they wake and behold in the dawn-light
All Poseidon whitening lean to the west in his waters
Thick with the sails of the Greeks departing beaten to Hellas.
Who is it calls? Antenor the statesman, Antenor the patriot,
Thus who loves his country and worships the soil of his fathers!
Which of you loves like him Troya? which of the children of heroes
Yearns for the touch of a yoke on his neck and desires the aggressor?
If there be any so made by the gods in the nation of Ilus,
Leaving this city which freemen have founded, freemen have dwelt in,
Far on the beach let him make his couch in the tents of Achilles,
Not in this mighty Ilion, not with this lioness fighting,
Guarding the lair of her young and roaring back at her hunters.
We who are souls descended from Ilus and seeds of his making,
Other-hearted shall march from our gates to answer Achilles.
What! shall this ancient Ilion welcome the day of the conquered?
She who was head of the world, shall she live in the guard of the Hellene
Cherished as slavegirls are, who are taken in war, by their captors?
Europe shall walk in our streets with the pride and the gait of the victor?
Greeks shall enter our homes and prey on our mothers and daughters?
This Antenor desires and this Ucalegon favours.
Traitors! whether tis cowardice drives or the sceptic of virtue,
Cold-blooded age, or gold insatiably tempts from its coffers
Pleading for safety from foreign hands and the sack and the plunder.
Leave them, my brothers! spare the baffled hypocrites! Failure
Sharpest shall torture their hearts when they know that still you are Trojans.
Silence, O reason of man! for a voice from the gods has been uttered!
Dardanans, hearken the sound divine that comes to you mounting
Out of the solemn ravines from the mystic seat on the tripod!
Phoebus, the master of Truth, has promised the earth to our peoples.
Children of Zeus, rejoice! for the Olympian brows have nodded
Regal over the world. In earths rhythm of shadow and sunlight
Storm is the dance of the locks of the God assenting to greatness,
Zeus who with secret compulsion orders the ways of our nature;
Veiled in events he lives and working disguised in the mortal
Builds our strength by pain, and an empire is born out of ruins.
Then if the tempest be loud and the thunderbolt leaping incessant
Shatters the roof, if the lintels flame at last and each cornice
Shrieks with the pain of the blast, if the very pillars totter,
Keep yet your faith in Zeus, hold fast to the word of Apollo.
Not by a little pain and not by a temperate labour
Trained is the nation chosen by Zeus for a dateless dominion.
Long must it labour rolled in the foam of the fathomless surges,
Often neighbour with death and ere Ares grow firm to its banners
Feel on the pride of its Capitol tread of the triumphing victor,
Hear the barbarian knock at its gates or the neighbouring foeman
Glad of the transient smile of his fortune suffer insulting;
They, the nation eternal, brook their taunts who must perish!
Heaviest toils they must bear; they must wrestle with Fate and her Titans,
And when some leader returns from the battle sole of his thousands
Crushed by the hammers of God, yet never despair of their country.
Dread not the ruin, fear not the storm-blast, yield not, O Trojans.
Zeus shall rebuild. Death ends not our days, the fire shall not triumph.
Death? I have faced it. Fire? I have watched it climb in my vision
Over the timeless domes and over the rooftops of Priam;
But I have looked beyond and have seen the smile of Apollo.
After her glorious centuries, after her world-wide triumphs,
If near her ramparts outnumbered she fights, by the nations forsaken,
Lonely again on her hill, by her streams, and her meadows and beaches,
Once where she revelled, shake to the tramp of her countless invaders,
Testings are these from the god. For Fate severe like a mother
Teaches our wills by disaster and strikes down the props that would weaken,
Fate and the Thought on high that is wiser than yearnings of mortals.
Troy has arisen before, but from ashes, not shame, not surrender!
Souls that are true to themselves are immortal; the soulless for ever
Lingers helpless in Hades a shade among shades disappointed.
Now is the god in my bosom mighty compelling me, Trojans,
Now I release what my spirit has kept and it saw in its vision;
Nor will be silent for gibe of the cynic or sneer of the traitor.
Troy shall triumph! Hear, O ye peoples, the word of Apollo.
Hear it and tremble, O Greece, in thy youth and the dawn of thy future;
Rather forget while thou canst, but the gods in their hour shall remind thee.
Tremble, O nations of Asia, false to the greatness within you.
Troy shall surge back on your realms with the sword and the yoke of the victor.
Troy shall triumph! Though nations conspire and gods lead her foemen,
Fate that is born of the spirit is greater than they and will shield her.
Foemen shall help her with war; her defeats shall be victorys moulders.
Walls that restrain shall be rent; she shall rise out of sessions unsettled.
Oceans shall be her walls at the end and the desert her limit;
Indus shall send to her envoys; her eyes shall look northward from Thule.
She shall enring all the coasts with her strength like the kingly Poseidon,
She shall oervault all the lands with her rule like the limitless azure.
Ceasing from speech Laocoon, girt with the shouts of a nation,
Lapsed on his seat like one seized and abandoned and weakened; nor ended
Only in iron applause, but throughout with a stormy approval
Ares broke from the hearts of his people in ominous thunder.
Savage and dire was the sound like a wild beasts tracked out and hunted,
Wounded, yet trusting to tear out the entrails live of its hunters,
Savage and cruel and threatening doom to the foe and opponent.
Yet when the shouting sank at last, Ucalegon rose up
Trembling with age and with wrath and in accents hurried and piping
Faltered a senile fierceness forth on the maddened assembly.
Ah, it is even so far that you dare, O you children of Priam,
Favourites vile of a people sent mad by the gods, and thou risest,
Dark Laocoon, prating of heroes and spurning as cowards,
Smiting for traitors the aged and wise who were grey when they spawned thee!
Imp of destruction, mane of mischief! Ah, spur us with courage,
Thou who hast never prevailed against even the feeblest Achaian.
Rather twice hast thou raced in the rout to the ramparts for shelter,
Leading the panic, and shrieked as thou ranst to the foemen for mercy
Who were a mile behind thee, O matchless and wonderful racer.
Safely counsel to others the pride and the firmness of heroes.
Thou wilt not die in the battle! For even swiftest Achilles
Could not oertake thee, I ween, nor wind-footed Penthesilea.
Mask of a prophet, heart of a coward, tongue of a trickster,
Timeless Ilion thou alone ruinest, helped by the Furies.
I, Ucalegon, first will rend off the mask from thee, traitor.
For I believe thee suborned by the cynic wiles of Odysseus
And thou conspirest to sack this Troy with the greed of the Cretan.
Hasting unstayed he pursued like a brook that scolds amid pebbles,
Voicing angers shrill; for the people astonished were silent.
Long he pursued not; a shouting broke from that stupor of fury,
Men sprang pale to their feet and hurled out menaces lethal;
All that assembly swayed like a forest swept by the stormwind.
Obstinate, straining his age-dimmed eyes Ucalegon, trembling
Worse yet with anger, clamoured feebly back at the people,
Whelmed in their roar. Unheard was his voice like a swimmer in surges
Lost, yet he spoke. But the anger grew in the throats of the people
Lion-voiced, hurting the heart with sound and daunting the nature,
Till from some stalwart hand a javelin whistling and vibrant
Missing the silvered head of the senator rang disappointed
Out on the distant wall of a house by the side of the market.
Not even then would the old man hush or yield to the tempest.
Wagging his hoary beard and shifting his aged eyeballs,
Tossing his hands he stood; but Antenor seized him and Aetor,
Dragged him down on his seat though he strove, and chid him and silenced,
Cease, O friend, for the gods have won. It were easier piping
High with thy aged treble to alter the rage of the Ocean
Than to oerbear this people stirred by Laocoon. Leave now
Effort unhelpful, wrap thy days in a mantle of silence;
Give to the gods their will and dry-eyed wait for the ending.
So now the old men ceased from their strife with the gods and with Troya;
Cowed by the storm of the peoples wrath they desisted from hoping.
But though the roar long swelled, like the sea when the winds have subsided,
One man yet rose up unafraid and beckoned for silence,
Not of the aged, but ripe in his look and ruddy of visage,
Stalwart and bluff and short-limbed, Halamus son of Antenor.
Forward he stood from the press and the people fell silent and listened,
For he was ever first in the mellay and loved by the fighters.
He with a smile began: Come, friends, debate is soon ended
If there is right but of lungs and you argue with javelins. Wisdom
Rather pray for her aid in this dangerous hour of your fortunes.
Not to exalt Laocoon, too much praising his swiftness,
Trojans, I rise; for some are born brave with the spear in the war-car,
Others bold with the tongue, nor equal gifts unto all men
Zeus has decreed who guides his world in a round that is devious
Carried this way and that like a ship that is tossed on the waters.
Why should we rail then at one who is lame by the force of Cronion?
Not by his will is he lame; he would race, if he could, with the swiftest.
Yet is the halt man no runner, nor, friends, must you rise up and slay me,
If I should say of this priest, he is neither Sarpedon nor Hector.
Then, if my father whom once you honoured, ancient Antenor,
Hugs to him Argive gold which I see not, his son in his mansion,
Me too accusest thou, prophet Laocoon? Friends, you have watched me
Sometimes fight. Did you see with my houses allies how I gambolled,
Changed, when with sportive spear I was tickling the ribs of my Argives,
Nudges of friendly counsel inviting to entry in Troya?
Men, these are visions of lackbrains; men, these are myths of the market.
Let us have done with them, brothers and friends; hate only the Hellene.
Prophet, I bow to the oracles. Wise are the gods in their silence,
Wise when they speak; but their speech is other than ours and their wisdom
Hard for a mortal mind to hold and not madden or wander;
But for myself I see only the truth as a soldier who battles
Judging the strength of his foes and the chances of iron encounter.
Few are our armies, many the Greeks, and we waste in the combat
Bound to our numbers, they by the ocean hemmed from their kinsmen,
We by our fortunes, waves of the gods that are harder to master,
They like a rock that is chipped, but we like a mist that disperses.
Then if Achilles, bound by an oath, bring peace to us, healing,
Bring to us respite, help, though bought at a price, yet full-measured,
Strengths of the North at our side and safety assured from the Achaian,
For he is true though a Greek, will you shun this mighty advantage?
Peace at least we shall have, though gold we lose and much glory;
Peace we will use for our strength to brea the in, our wounds to recover,
Teaching Time to prepare for happier wars in the future.
Pause ere you fling from you life; you are mortals, not gods in your glory.
Not for submission to new ally or to ancient foeman
Peace these desire; for who would exchange wide death for subjection?
Who would submit to a yoke? Or who shall rule Trojans in Troya?
Swords are there still at our sides, there are warriors hearts in our bosoms.
Peace your senators welcome, not servitude, breathing they ask for.
But if for war you pronounce, if a noble death you have chosen,
That I approve. What fitter end for this warlike nation,
Knowing that empires at last must sink and perish all cities,
Than to preserve to the end posteritys praise and its greatness
Ceasing in clangour of arms and a citys flames for our death-pyre?
Choose then with open eyes what the dread gods offer to Troya.
Hope not now Hector is dead and Sarpedon, Asia inconstant,
We but a handful, Troy can prevail over Greece and Achilles.
Play not with dreams in this hour, but sternly, like men and not children,
Choose with a noble and serious greatness fates fit for Troya.
Stark we will fight till buried we fall under Ilions ruins,
Or, unappeased, we will curb our strength for the hope of the future.
Not without praise of his friends and assent of the thoughtfuller Trojans,
Halamus spoke and ceased. But now in the Ilian forum
Bright, of the sungod a ray, and even before he had spoken
Sending the joy of his brilliance into the hearts of his hearers,
Paris arose. Not applauded his rising, but each man towards him
Eagerly turned as if feeling that all before which was spoken
Were but a prelude and this was the note he has waited for always.
Sweet was his voice like a harps, when it chants of war, and its cadence
Softened with touches of music thoughts that were hard to be suffered,
Sweet like a string that is lightly struck, but it penetrates wholly.
Calm with the greatness you hold from your sires by the right of your nature
I too would have you decide before Heaven in the strength of your spirits,
Not to the past and its memories moored like the thoughts of Antenor
Hating the vivid march of the present, nor towards the future
Panting through dreams like my brother Laocoon vexed by Apollo.
Dead is the past; the void has possessed it; its drama is ended,
Finished its music. The future is dim and remote from our knowledge;
Silent it lies on the knees of the gods in their luminous stillness.
But to our gaze Gods light is a darkness, His plan is a chaos.
Who shall foretell the event of a battle, the fall of a footstep?
Oracles, visions and prophecies voice but the dreams of the mortal,
And tis our spirit within is the Pythoness tortured in Delphi.
Heavenly voices to us are a silence, those colours a whiteness.
Neither the thought of the statesman prevails nor the dream of the prophet,
Whether one cry, Thus devise and thy heart shall be given its wanting,
Vainly the other, The heavens have spoken; hear then their message.
Who can point out the way of the gods and the path of their travel,
Who shall impose on them bounds and an orbit? The winds have their treading,
They can be followed and seized, not the gods when they move towards their purpose.
They are not bound by our deeds and our thinkings. Sin exalted
Seizes secure on the thrones of the world for her glorious portion,
Down to the bottomless pit the good man is thrust in his virtue.
Leave to the gods their godhead and, mortal, turn to thy labour;
Take what thou canst from the hour that is thine and be fearless in spirit;
This is the greatness of man and the joy of his stay in the sunlight.
Now whether over the waste of Poseidon the ships of the Argives
Empty and sad shall return or sacred Ilion perish,
Priam be slain and for ever cease this imperial nation,
These things the gods are strong to conceal from the hopings of mortals.
Neither Antenor knows nor Laocoon. Only of one thing
Man can be sure, the will in his heart and his strength in his purpose:
This too is Fate and this too the gods, nor the meanest in Heaven.
Paris keeps what he seized from Time and from Fate while unconquered
Life speeds warm through his veins and his heart is assured of the sunlight.
After tis cold, none heeds, none hinders. Not for the dead man
Earth and her wars and her cares, her joys and her gracious concessions,
Whether for ever he sleeps in the chambers of Nature unmindful
Or into wideness wakes like a dreamer called from his visions.
Ilion in flames I choose, not fallen from the heights of her spirit.
Great and free has she lived since they raised her twixt billow and mountain,
Great let her end; let her offer her freedom to fire, not the Hellene.
She was not founded by mortals; gods erected her ramparts,
Lifted her piles to the sky, a seat not for slaves but the mighty.
All men marvelled at Troy; by her deeds and her spirit they knew her
Even from afar, as the lion is known by his roar and his preying.
Sole she lived royal and fell, erect in her leonine nature.
So, O her children, still let her live unquelled in her purpose
Either to stand with your feet on the world oppressing the nations
Or in your ashes to lie and your name be forgotten for ever.
Justly your voices approve me, armipotent children of Ilus;
Straight from Zeus is our race and the Thunderer lives in our nature.
Long I have suffered this taunt that Paris was Ilions ruin
Born on a night of the gods and of Ate, clothed in a body.
Scornful I strode on my path secure of the light in my bosom,
Turned from the muttering voices of envy, their hates who are fallen,
Voices of hate that cling round the wheels of the triumphing victor;
Now if I speak, tis the strength in me answers, not to belittle,
That excusing which most I rejoice in and glory for ever,
Tyndaris rape whom I seized by the will of divine Aphrodite.
Mortal this error that Greece would have slumbered apart in her mountains,
Sunk, by the trumpets of Fate unaroused and the morning within her,
Only were Paris unborn and the world had not gazed upon Helen.
Fools, who say that a spark was the cause of this giant destruction!
War would have stridden on Troy though Helen were still in her Sparta
Tending an Argive loom, not the glorious prize of the Trojans,
Greece would have banded her nations though Paris had drunk not Eurotas.
Coast against coast I set not, nor Ilion opposite Argos.
Phryx accuse who upreared Troys domes by the azure Aegean,
Curse Poseidon who fringed with Greece the blue of his waters:
Then was this war first decreed and then Agamemnon was fashioned;
Armed he strode forth in the secret Thought that is womb of the future.
Fate and Necessity guided those vessels, captained their armies.
When they stood mailed at her gates, when they cried in the might of their union,
Troy, renounce thy alliances, draw back humbly from Hellas,
Should she have hearkened persuading her strength to a shameful compliance,
Ilion queen of the world whose voice was the breath of the storm-gods?
Should she have drawn back her foot as it strode towards the hills of the Latins?
Thrace left bare to her foes, recoiled from Illyrian conquests?
If all this without battle were possible, people of Priam,
Blame then Paris, say then that Helen was cause of the struggle.
But I have sullied the hearth, I have trampled the gift and the guest-rite,
Heaven I have armed with my sin and unsealed the gaze of the Furies,
So was Troy doomed who righteous had triumphed, locked with the Argive.
Fools or hypocrites! Meanest falsehood is this among mortals,
Veils of purity weaving, names misplacing ideal
When our desires we disguise and paint the lusts of our nature.
Men, ye are men in your pride and your strength, be not sophists and tonguesters.
Lie not! prate not that nations live by righteousness, justice
Shields them, gods out of heaven look down wroth on the crimes of the mighty!
Known have men what thing has screened itself mouthing these semblances. Crouching
Dire like a beast in the green of the thickets, selfishness silent
Crunches the bones of its prey while the priest and the statesman are glozing.
So are the nations soothed and deceived by the clerics of virtue,
Taught to reconcile fear of the gods with their lusts and their passions;
So with a lie on their lips they march to the rapine and slaughter.
Truly the vanquished were guilty! Else would their cities have perished,
Shrieked their ravished virgins, their peasants been hewn in the vineyards?
Truly the victors were tools of the gods and their glorious servants!
Else would the war-cars have ground triumphant their bones whom they hated?
Servants of God are they verily, even as the ape and the tiger.
Does not the wild-beast too triumph enjoying the flesh of his captives?
Tell us then what was the sin of the antelope, wherefore they doomed her,
Wroth at her many crimes? Come, justify God to his creatures!
Not to her sins was she offered, not to the Furies or Justice,
But to the strength of the lion the high gods offered a victim,
Force that is God in the lions breast with the forest for altar.
What, in the cities stormed and sacked by Achilles in Troas
Was there no just man slain? Was Brises then a transgressor?
Hearts that were pierced in his walls, were they sinners tracked by the Furies?
No, they were pious and just and their altars burned for Apollo,
Reverent flamed up to Pallas who slew them aiding the Argives.
Or if the crime of Paris they shared and his doom has embraced them,
Whom had the island cities offended, stormed by the Locrian,
Wave-kissed homes of peace but given to the sack and the spoiler?
Was then King Atreus just and the house accursd of Pelops,
Tantalus race, whose deeds men shuddering hear and are silent?
Look! they endure, their pillars are firm, they are regnant and triumph.
Or are Thyestean banquets sweet to the gods in their savour?
Only a womans heart is pursued in their wrath by the Furies!
No, when the wrestlers meet and embrace in the mighty arena,
Not at their sins and their virtues the high gods look in that trial;
Which is the strongest, which is the subtlest, this they consider.
Nay, there is none in the world to befriend save ourselves and our courage;
Prowess alone in the battle is virtue, skill in the fighting
Only helps, the gods aid only the strong and the valiant.
Put forth your lives in the blow, you shall beat back the banded aggressors.
Neither believe that for justice denied your subjects have left you
Nor that for justice trampled Pallas and Hera abandon.
Two are the angels of God whom men worship, strength and enjoyment.
Into this life which the sunlight bounds and the greenness has cradled,
Armed with strength we have come; as our strength is, so is our joyance.
What but for joyance is birth and what but for joyance is living?
But on this earth that is narrow, this stage that is crowded, increasing
One on another we press. There is hunger for lands and for oxen,
Horses and armour and gold desired; possession allures us
Adding always as field to field some fortunate farmer.
Hearts too and minds are our prey; we seize on mens souls and their bodies,
Slaves to our works and desires that our hearts may bask golden in leisure.
One on another we prey and one by another are mighty.
This is the world and we have not made it; if it is evil,
Blame first the gods; but for us, we must live by its laws or we perish.
Power is divine; divinest of all is power over mortals.
Power then the conqueror seeks and power the imperial nation,
Even as luminous, passionless, wonderful, high over all things
Sit in their calmness the gods and oppressing our grief-tortured nations
Stamp their wills on the world. Nor less in our death-besieged natures
Gods are and altitudes. Earth resists, but my soul in me widens
Helped by the toil behind and the agelong effort of Nature.
Even in the worm is a god and it writhes for a form and an outlet.
Workings immortal obscurely struggling, hints of a godhead
Labour to form in this clay a divinity. Hera widens,
Pallas aspires in me, Phoebus in flames goes battling and singing,
Ares and Artemis chase through the fields of my soul in their hunting.
Last in some hour of the Fates a Birth stands released and triumphant;
Poured by its deeds over earth it rejoices fulfilled in its splendour.
Conscious dimly of births unfinished hid in our being
Rest we cannot; a world cries in us for space and for fullness.
Fighting we strive by the spur of the gods who are in us and oer us,
Stamping our image on men and events to be Zeus or be Ares.
Love and the need of mastery, joy and the longing for greatness
Rage like a fire unquenchable burning the world and creating,
Nor till humanity dies will they sink in the ashes of Nature.
All is injustice of love or all is injustice of battle.
Man over woman, woman oer man, over lover and foeman
Wrestling we strive to expand in our souls, to be wide, to be happy.
If thou wouldst only be just, then wherefore at all shouldst thou conquer?
Not to be just, but to rule, though with kindness and high-seated mercy,
Taking the world for our own and our will from our slaves and our subjects,
Smiting the proud and sparing the suppliant, Trojans, is conquest.
Justice was base of thy government? Vainly, O statesman, thou liest.
If thou wert just, thou wouldst free thy slaves and be equal with all men.
Such were a dream of some sage at night when he muses in fancy,
Imaging freely a flawless world where none were afflicted,
No man inferior, all could sublimely equal and brothers
Live in a peace divine like the gods in their luminous regions.
This, O Antenor, were justice known but in words to us mortals.
But for the justice thou vauntest enslaving men to thy purpose,
Setting an iron yoke, nor regarding their need and their nature,
Then to say I am just; I slay not, save by procedure,
Rob not save by law, is an outrage to Zeus and his creatures.
Terms are these feigned by the intellect making a pact with our yearnings,
Lures of the sophist within us draping our passions with virtue.
When thou art weak, thou art just, when thy subjects are strong and remember.
Therefore, O Trojans, be firm in your will and, though all men abandon,
Bow not your heads to reproach nor your hearts to the sin of repentance;
For you have done what the gods desired in your breasts and are blameless.
Proudly enjoy the earth that they gave you, enthroning their natures,
Fight with the Greeks and the world and trample down the rebellious,
What you have lost, recover, nor yield to the hurricane passing.
You cannot utterly die while the Power lives untired in your bosoms;
When tis withdrawn, not a moment of life can be added by virtue.
Faint not for helpers fled! Though your yoke had been mild as a fathers
They would have gone as swiftly. Strength men desire in their masters;
All men worship success and in failure and weakness abandon.
Not for his justice they clung to Teucer, but for their safety,
Seeing in Troy a head and by barbarous foemen afflicted.
Faint not, O Trojans, cease not from battle, persist in your labour!
Conquer the Greeks, your allies shall be yours and fresh nations your subjects.
One care only lodge in your hearts, how to fight, how to conquer.
Peace has smiled out of Phthia; a hand comes outstretched from the Hellene.
Who would not join with the godlike? who would not grasp at Achilles?
There is a price for his gifts; it is such as Achilles should ask for,
Never this nation concede. O Antenors golden phrases
Glorifying rest to the tired and confuting patience and courage,
Garbed with a subtlety lax and the hopes that palliate surrender!
Charmed men applaud the skilful purpose, the dexterous speaker;
This they forget that a Force decides, not the wiles of the statesman.
Now let us yield, do you say, we will rise when our masters are weakened?
Nay, then, our masters master shall find us an easy possession!
Easily nations bow to a yoke when their virtue relaxes;
Hard is the breaking fetters once worn, for the virtue has perished.
Hope you when custom has shaped men into the mould of a vileness,
Hugging their chains when the weak feel easier trampled than rising
Or though they groan, yet have heart nor strength for the anguish of effort,
Then to cast down whom, armed and strong, you were mastered opposing?
Easy is lapse into uttermost hell, not easy salvation.
Or have you dreamed that Achilles, this son of the gods and the ocean,
Aught else can be with the strong and the bold save pursuer or master?
Know you so little the mood of the mighty? Think you the lion
Only will lick his prey, that his jaws will refrain from the banquet?
Rest from thy bodings, Antenor! Not all the valour of Troya
Perished with Hector, nor with Polydamas vision has left her;
Troy is not eager to slay her soul on a pyre of dishonour.
Still she has children left who remember the mood of their mother.
Helen none shall take from me living, gold not a drachma
Travels from coffers of Priam to Greece. Let another and older
Pay down his wealth if he will and his daughters serve Menelaus.
Rather from Ilion I will go forth with my brothers and kinsmen;
Troy I will leave and her shame and live with my heart and my honour
Refuged with lions on Ida or build in the highlands a city
Or in an isle of the seas or by dark-driven Pontic waters.
Dear are the halls of our childhood, dear are the fields of our fathers,
Yet to the soul that is free no spot on the earth is an exile.
Rather wherever sunlight is bright, flowers bloom and the rivers
Flow in their lucid streams to the Ocean, there is our country.
So will I live in my souls wide freedom, never in Troya
Shorn of my will and disgraced in my strength and the mock of my rivals.
First had you yielded, shame at least had not stained your surrender.
Strength indulges the weak! But what Hector has fallen refusing,
Men! what through ten loud years we denied with the spear for our answer,
That what Trojan will ever renounce, though his city should perish?
Once having fought we will fight to the end nor that end shall be evil.
Clamour the Argive spears on our walls? Are the ladders erected?
Far on the plain is their flight, on the farther side of the Xanthus.
Where are the deities hostile? Vainly the eyes of the tremblers
See them stalking vast in the ranks of the Greeks and the shoutings
Dire of Poseidon they hear and are blind with the aegis of Pallas.
Who then sustained so long this Troy, if the gods are against her?
Even the hills could not stand save upheld by their concert immortal.
Now not with Tydeus son, not now with Odysseus and Ajax
Trample the gods in the sound of their chariot-wheels, victory leading:
Argos falls red in her heaps to their scythes; they shelter the Trojans;
Victory unleashed follows and fawns upon Penthesilea.
Ponder no more, O Ilion, city of ancient Priam!
Rise, O beloved of the gods, and go forth in thy strength to the battle.
Not by the dreams of Laocoon strung to the faith that is febrile,
Nor with the tremblings vain and the haunted thoughts of Antenor,
But with a noble and serious strength and an obstinate valour
Suffer the shock of your foes, O nation chosen by Heaven;
Proudly determine on victory, live by disaster unshaken.
Either Fate receive like men, nay, like gods, nay, like Trojans.
So like an army that streams and that marches, speeding and pausing,
Drawing in horn and wing or widened for scouting and forage,
Bridging the floods, avoiding the mountains, threading the valleys,
Fast with their flashing panoply clad in gold and in iron
Moved the array of his thoughts; and throughout delight and approval
Followed their march, in triumph led but like prisoners willing,
Glad and unbound to a land they desire. Triumphant he ended,
Lord of opinion, though by the aged frowned on and censured,
But to this voice of their thoughts the young men vibrated wholly.
Loud like a storm on the ocean mounted the roar of the people.
Cease from debate, men cried, arise, O thou warlike Aeneas!
Speak for this nation, launch like a spear at the tents of the Hellene
Ilions voice of war! Then up mid a limitless shouting
Stern and armed from his seat like a war-god helmd Aeneas
Rose by King Priam approved in this last of Ilions sessions,
Holding the staff of the senates authority. Silence, O commons,
Hear and assent or refuse as your right is, masters of Troya,
Ancient and sovereign people, act that your kings have determined
Sitting in council high, their reply to the strength of Achilles.
Son of the Aeacids, vain is thy offer; the pride of thy challenge
Rather we choose; it is nearer to Dardanus, King of the Hellenes.
Neither shall Helen be led back, the Tyndarid, weeping to Argos,
Nor down the paths of peace revisit her fathers Eurotas.
Death and the fire may prevail oer us, never our wills shall surrender
Lowering Priams heights and darkening Ilions splendours.
Not of such sires were we born, but of kings and of gods, O Larissan.
Not with her gold Troy traffics for safety, but with her spear-points.
Stand with thy oath in the war-front, Achilles; call on thy helpers
Armed to descend from the calm of Olympian heights to thy succour
Hedging thy fame from defeat; for we all desire thee in battle,
Mighty to end thee or tame at last by the floods of the Xanthus.
So Aeneas resonant spoke, stern, fronted like Ares,
And with a voice that conquered the earth and invaded the heavens
Loud they approved their doom and fulfilled their impulse immortal.
Last Deiphobus rose in their meeting, head of their mellay:
Proudly and well have you answered, O nation beloved of Apollo;
Fearless of death they must walk who would live and be mighty for ever.
Now, for the sun is hastening up the empyrean azure,
Hasten we also. Tasting of food round the call of your captains
Meet in your armd companies, chariots and hoplites and archers.
Strong be your hearts, let your courage be stern like the sun when it blazes;
Fierce will the shock be today ere he sink blood-red in the waters.
They with a voice as of Oceans meeting rose from their session,
Filling the streets with her tread Troy strode from her Ilian forum.
***

~ Sri Aurobindo, 3 - The Book of the Assembly
,
479:A Lyrical Drama, In Four Acts.
Audisne haec amphiarae, sub terram abdite?

ACT I
Scene.A Ravine of Icy Rocks in the Indian Caucasus. Prometheus is discovered bound to the Precipice. Panthea andIone are seated at his feet. Time, night. During the Scene, morning slowly breaks.
Prometheus.
Monarch of Gods and Dmons, and all Spirits
But One, who throng those bright and rolling worlds
Which Thou and I alone of living things
Behold with sleepless eyes! regard this Earth
Made multitudinous with thy slaves, whom thou
Requitest for knee-worship, prayer, and praise,
And toil, and hecatombs of broken hearts,
With fear and self-contempt and barren hope.
Whilst me, who am thy foe, eyeless in hate,
Hast thou made reign and triumph, to thy scorn,
O'er mine own misery and thy vain revenge.
Three thousand years of sleep-unsheltered hours,
And moments aye divided by keen pangs
Till they seemed years, torture and solitude,
Scorn and despair,these are mine empire:
More glorious far than that which thou surveyest
From thine unenvied throne, O Mighty God!
Almighty, had I deigned to share the shame
Of thine ill tyranny, and hung not here
Nailed to this wall of eagle-baffling mountain,
Black, wintry, dead, unmeasured; without herb,
Insect, or beast, or shape or sound of life.
Ah me! alas, pain, pain ever, for ever!
No change, no pause, no hope! Yet I endure.
I ask the Earth, have not the mountains felt?
I ask yon Heaven, the all-beholding Sun,
Has it not seen? The Sea, in storm or calm,
Heaven's ever-changing Shadow, spread below,
Have its deaf waves not heard my agony?
Ah me! alas, pain, pain ever, for ever!
The crawling glaciers pierce me with the spears
Of their moon-freezing crystals, the bright chains
Eat with their burning cold into my bones.
Heaven's wingd hound, polluting from thy lips
His beak in poison not his own, tears up
My heart; and shapeless sights come wandering by,
The ghastly people of the realm of dream,
Mocking me: and the Earthquake-fiends are charged
To wrench the rivets from my quivering wounds
When the rocks split and close again behind:
While from their loud abysses howling throng
The genii of the storm, urging the rage
Of whirlwind, and afflict me with keen hail.
And yet to me welcome is day and night,
Whether one breaks the hoar frost of the morn,
Or starry, dim, and slow, the other climbs
The leaden-coloured east; for then they lead
The wingless, crawling hours, one among whom
As some dark Priest hales the reluctant victim
Shall drag thee, cruel King, to kiss the blood
From these pale feet, which then might trample thee
If they disdained not such a prostrate slave.
Disdain! Ah no! I pity thee. What ruin
Will hunt thee undefended through wide Heaven!
How will thy soul, cloven to its depth with terror,
Gape like a hell within! I speak in grief,
Not exultation, for I hate no more,
As then ere misery made me wise. The curse
Once breathed on thee I would recall. Ye Mountains,
Whose many-voicd Echoes, through the mist
Of cataracts, flung the thunder of that spell!
Ye icy Springs, stagnant with wrinkling frost,
Which vibrated to hear me, and then crept
Shuddering through India! Thou serenest Air,
Through which the Sun walks burning without beams!
And ye swift Whirlwinds, who on poisd wings
Hung mute and moveless o'er yon hushed abyss,
As thunder, louder than your own, made rock
The orbd world! If then my words had power,
Though I am changed so that aught evil wish
Is dead within; although no memory be
Of what is hate, let them not lose it now!
What was that curse? for ye all heard me speak.
First Voice
(from the Mountains).
Thrice three hundred thousand years
O'er the Earthquake's couch we stood:
Oft, as men convulsed with fears,
We trembled in our multitude.
Second Voice
(from the Springs).
Thunderbolts had parched our water,
We had been stained with bitter blood,
And had run mute, 'mid shrieks of slaughter,
Thro' a city and a solitude.
Third Voice
(from the Air).
I had clothed, since Earth uprose,
Its wastes in colours not their own,
And oft had my serene repose
Been cloven by many a rending groan.
Fourth Voice
(from the Whirlwinds).
We had soared beneath these mountains
Unresting ages; nor had thunder,
Nor yon volcano's flaming fountains,
Nor any power above or under
Ever made us mute with wonder.
First Voice.
But never bowed our snowy crest
As at the voice of thine unrest.
Second Voice.
Never such a sound before
To the Indian waves we bore.
A pilot asleep on the howling sea
Leaped up from the deck in agony,
And heard, and cried, 'Ah, woe is me!'
And died as mad as the wild waves be.
Third Voice.
By such dread words from Earth to Heaven
My still realm was never riven:
When its wound was closed, there stood
Darkness o'er the day like blood.
Fourth Voice.
And we shrank back: for dreams of ruin
To frozen caves our flight pursuing
Made us keep silencethusand thus
Though silence is as hell to us.
The Earth.
The tongueless Caverns of the craggy hills
Cried, 'Misery!' then; the hollow Heaven replied,
'Misery!' And the Ocean's purple waves,
Climbing the land, howled to the lashing winds,
And the pale nations heard it, 'Misery!'
Prometheus.
I heard a sound of voices: not the voice
Which I gave forth. Mother, thy sons and thou
Scorn him, without whose all-enduring will
Beneath the fierce omnipotence of Jove,
Both they and thou had vanished, like thin mist
Unrolled on the morning wind. Know ye not me,
The Titan? He who made his agony
The barrier to your else all-conquering foe?
Oh, rock-embosomed lawns, and snow-fed streams,
Now seen athwart frore vapours, deep below,
Through whose o'ershadowing woods I wandered once
With Asia, drinking life from her loved eyes;
Why scorns the spirit which informs ye, now
To commune with me? me alone, who checked,
As one who checks a fiend-drawn charioteer,
The falsehood and the force of him who reigns
Supreme, and with the groans of pining slaves
Fills your dim glens and liquid wildernesses:
Why answer ye not, still? Brethren!
The Earth.
                   They dare not.
                   Prometheus.
Who dares? for I would hear that curse again.
Ha, what an awful whisper rises up!
'Tis scarce like sound: it tingles through the frame
As lightning tingles, hovering ere it strike.
Speak, Spirit! from thine inorganic voice
I only know that thou art moving near
And love. How cursed I him?
The Earth.
               How canst thou hear
Who knowest not the language of the dead?
Prometheus.
Thou art a living spirit; speak as they.
The Earth.
I dare not speak like life, lest Heaven's fell King
Should hear, and link me to some wheel of pain
More torturing than the one whereon I roll.
Subtle thou art and good, and though the Gods
Hear not this voice, yet thou art more than God,
Being wise and kind: earnestly hearken now.
Prometheus.
Obscurely through my brain, like shadows dim,
Sweep awful thoughts, rapid and thick. I feel
Faint, like one mingled in entwining love;
Yet 'tis not pleasure.
The Earth.
            No, thou canst not hear:
Thou art immortal, and this tongue is known
Only to those who die.
Prometheus.
            And what art thou,
O, melancholy Voice?
The Earth.
           I am the Earth,
Thy mother; she within whose stony veins,
To the last fibre of the loftiest tree
Whose thin leaves trembled in the frozen air,
Joy ran, as blood within a living frame,
When thou didst from her bosom, like a cloud
Of glory, arise, a spirit of keen joy!
And at thy voice her pining sons uplifted
Their prostrate brows from the polluting dust,
And our almighty Tyrant with fierce dread
Grew pale, until his thunder chained thee here.
Then, see those million worlds which burn and roll
Around us: their inhabitants beheld
My spherd light wane in wide Heaven; the sea
Was lifted by strange tempest, and new fire
From earthquake-rifted mountains of bright snow
Shook its portentous hair beneath Heaven's frown;
Lightning and Inundation vexed the plains;
Blue thistles bloomed in cities; foodless toads
Within voluptuous chambers panting crawled:
When Plague had fallen on man, and beast, and worm,
And Famine; and black blight on herb and tree;
And in the corn, and vines, and meadow-grass,
Teemed ineradicable poisonous weeds
Draining their growth, for my wan breast was dry
With grief; and the thin air, my breath, was stained
With the contagion of a mother's hate
Breathed on her child's destroyer; ay, I heard
Thy curse, the which, if thou rememberest not,
Yet my innumerable seas and streams,
Mountains, and caves, and winds, and yon wide air,
And the inarticulate people of the dead,
Preserve, a treasured spell. We meditate
In secret joy and hope those dreadful words,
But dare not speak them.
Prometheus.
             Venerable mother!
All else who live and suffer take from thee
Some comfort; flowers, and fruits, and happy sounds,
And love, though fleeting; these may not be mine.
But mine own words, I pray, deny me not.
The Earth.
They shall be told. Ere Babylon was dust,
The Magus Zoroaster, my dead child,
Met his own image walking in the garden.
That apparition, sole of men, he saw.
For know there are two worlds of life and death:
One that which thou beholdest; but the other
Is underneath the grave, where do inhabit
The shadows of all forms that think and live
Till death unite them and they part no more;
Dreams and the light imaginings of men,
And all that faith creates or love desires,
Terrible, strange, sublime and beauteous shapes.
There thou art, and dost hang, a writhing shade,
'Mid whirlwind-peopled mountains; all the gods
Are there, and all the powers of nameless worlds,
Vast, sceptred phantoms; heroes, men, and beasts;
And Demogorgon, a tremendous gloom;
And he, the supreme Tyrant, on his throne
Of burning gold. Son, one of these shall utter
The curse which all remember. Call at will
Thine own ghost, or the ghost of Jupiter,
Hades or Typhon, or what mightier Gods
From all-prolific Evil, since thy ruin
Have sprung, and trampled on my prostrate sons.
Ask, and they must reply: so the revenge
Of the Supreme may sweep through vacant shades,
As rainy wind through the abandoned gate
Of a fallen palace.
Prometheus.
          Mother, let not aught
Of that which may be evil, pass again
My lips, or those of aught resembling me.
Phantasm of Jupiter, arise, appear!
Ione.
My wings are folded o'er mine ears:
  My wings are crossd o'er mine eyes:
Yet through their silver shade appears,
  And through their lulling plumes arise,
A Shape, a throng of sounds;
  May it be no ill to thee
O thou of many wounds!
Near whom, for our sweet sister's sake,
Ever thus we watch and wake.
Panthea.
The sound is of whirlwind underground,
  Earthquake, and fire, and mountains cloven;
The shape is awful like the sound,
  Clothed in dark purple, star-inwoven.
A sceptre of pale gold
  To stay steps proud, o'er the slow cloud
His veind hand doth hold.
Cruel he looks, but calm and strong,
Like one who does, not suffers wrong.
Phantasm of Jupiter.
Why have the secret powers of this strange world
Driven me, a frail and empty phantom, hither
On direst storms? What unaccustomed sounds
Are hovering on my lips, unlike the voice
With which our pallid race hold ghastly talk
In darkness? And, proud sufferer, who art thou?
Prometheus.
Tremendous Image, as thou art must be
He whom thou shadowest forth. I am his foe,
The Titan. Speak the words which I would hear,
Although no thought inform thine empty voice.
The Earth.
Listen! And though your echoes must be mute,
Gray mountains, and old woods, and haunted springs,
Prophetic caves, and isle-surrounding streams,
Rejoice to hear what yet ye cannot speak.
Phantasm.
A spirit seizes me and speaks within:
It tears me as fire tears a thunder-cloud.
Panthea.
See, how he lifts his mighty looks, the Heaven
Darkens above.
Ione.
       He speaks! O shelter me!
       Prometheus.
I see the curse on gestures proud and cold,
And looks of firm defiance, and calm hate,
And such despair as mocks itself with smiles,
Written as on a scroll: yet speak: Oh, speak!
Phantasm.
Fiend, I defy thee! with a calm, fixed mind,
  All that thou canst inflict I bid thee do;
Foul Tyrant both of Gods and Human-kind,
  One only being shalt thou not subdue.
Rain then thy plagues upon me here,
Ghastly disease, and frenzying fear;
And let alternate frost and fire
Eat into me, and be thine ire
Lightning, and cutting hail, and legioned forms
Of furies, driving by upon the wounding storms.
Ay, do thy worst. Thou art omnipotent.
  O'er all things but thyself I gave thee power,
And my own will. Be thy swift mischiefs sent
  To blast mankind, from yon ethereal tower.
Let thy malignant spirit move
In darkness over those I love:
On me and mine I imprecate
The utmost torture of thy hate;
And thus devote to sleepless agony,
This undeclining head while thou must reign on high.
But thou, who art the God and Lord: O, thou,
  Who fillest with thy soul this world of woe,
To whom all things of Earth and Heaven do bow
  In fear and worship: all-prevailing foe!
I curse thee! let a sufferer's curse
Clasp thee, his torturer, like remorse;
Till thine Infinity shall be
A robe of envenomed agony;
And thine Omnipotence a crown of pain,
To cling like burning gold round thy dissolving brain.
Heap on thy soul, by virtue of this Curse,
  Ill deeds, then be thou damned, beholding good;
Both infinite as is the universe,
  And thou, and thy self-torturing solitude.
An awful image of calm power
Though now thou sittest, let the hour
Come, when thou must appear to be
That which thou art internally;
And after many a false and fruitless crime
Scorn track thy lagging fall through boundless space and time.
Prometheus.
Were these my words, O Parent?
The Earth.
                They were thine.
                Prometheus.
It doth repent me: words are quick and vain;
Grief for awhile is blind, and so was mine.
I wish no living thing to suffer pain.
The Earth.
Misery, Oh misery to me,
That Jove at length should vanquish thee.
Wail, howl aloud, Land and Sea,
The Earth's rent heart shall answer ye.
Howl, Spirits of the living and the dead,
Your refuge, your defence lies fallen and vanquishd.
First Echo.
Lies fallen and vanquishd!
Second Echo.
Fallen and vanquishd!
Ione.
Fear not: 'tis but some passing spasm,
The Titan is unvanquished still.
But see, where through the azure chasm
Of yon forked and snowy hill
Trampling the slant winds on high
With golden-sandalled feet, that glow
Under plumes of purple dye,
Like rose-ensanguined ivory,
A Shape comes now,
Stretching on high from his right hand
A serpent-cinctured wand.
Panthea.
'Tis Jove's world-wandering herald, Mercury.
Ione.
And who are those with hydra tresses
And iron wings that climb the wind,
Whom the frowning God represses
Like vapours steaming up behind,
Clanging loud, an endless crowd
Panthea.
These are Jove's tempest-walking hounds,
Whom he gluts with groans and blood,
When charioted on sulphurous cloud
He bursts Heaven's bounds.
Ione.
Are they now led, from the thin dead
On new pangs to be fed?
Panthea.
The Titan looks as ever, firm, not proud.
First Fury.
Ha! I scent life!
Second Fury.
         Let me but look into his eyes!
         Third Fury.
The hope of torturing him smells like a heap
Of corpses, to a death-bird after battle.
First Fury.
Darest thou delay, O Herald! take cheer, Hounds
Of Hell: what if the Son of Maia soon
Should make us food and sportwho can please long
The Omnipotent?
Mercury.
        Back to your towers of iron,
And gnash, beside the streams of fire and wail,
Your foodless teeth. Geryon, arise! and Gorgon,
Chimra, and thou Sphinx, subtlest of fiends
Who ministered to Thebes Heaven's poisoned wine,
Unnatural love, and more unnatural hate:
These shall perform your task.
First Fury.
                Oh, mercy! mercy!
We die with our desire: drive us not back!
Mercury.
Crouch then in silence.
            Awful Sufferer!
To thee unwilling, most unwillingly
I come, by the great Father's will driven down,
To execute a doom of new revenge.
Alas! I pity thee, and hate myself
That I can do no more: aye from thy sight
Returning, for a season, Heaven seems Hell,
So thy worn form pursues me night and day,
Smiling reproach. Wise art thou, firm and good,
But vainly wouldst stand forth alone in strife
Against the Omnipotent; as yon clear lamps
That measure and divide the weary years
From which there is no refuge, long have taught
And long must teach. Even now thy Torturer arms
With the strange might of unimagined pains
The powers who scheme slow agonies in Hell,
And my commission is to lead them here,
Or what more subtle, foul, or savage fiends
People the abyss, and leave them to their task.
Be it not so! there is a secret known
To thee, and to none else of living things,
Which may transfer the sceptre of wide Heaven,
The fear of which perplexes the Supreme:
Clothe it in words, and bid it clasp his throne
In intercession; bend thy soul in prayer,
And like a suppliant in some gorgeous fane,
Let the will kneel within thy haughty heart:
For benefits and meek submission tame
The fiercest and the mightiest.
Prometheus.
                 Evil minds
Change good to their own nature. I gave all
He has; and in return he chains me here
Years, ages, night and day: whether the Sun
Split my parched skin, or in the moony night
The crystal-wingd snow cling round my hair:
Whilst my belovd race is trampled down
By his thought-executing ministers.
Such is the tyrant's recompense: 'tis just:
He who is evil can receive no good;
And for a world bestowed, or a friend lost,
He can feel hate, fear, shame; not gratitude:
He but requites me for his own misdeed.
Kindness to such is keen reproach, which breaks
With bitter stings the light sleep of Revenge.
Submission, thou dost know I cannot try:
For what submission but that fatal word,
The death-seal of mankind's captivity,
Like the Sicilian's hair-suspended sword,
Which trembles o'er his crown, would he accept,
Or could I yield? Which yet I will not yield.
Let others flatter Crime, where it sits throned
In brief Omnipotence: secure are they:
For Justice, when triumphant, will weep down
Pity, not punishment, on her own wrongs,
Too much avenged by those who err. I wait,
Enduring thus, the retributive hour
Which since we spake is even nearer now.
But hark, the hell-hounds clamour: fear delay:
Behold! Heaven lowers under thy Father's frown.
Mercury.
Oh, that we might be spared: I to inflict
And thou to suffer! Once more answer me:
Thou knowest not the period of Jove's power?
Prometheus.
I know but this, that it must come.
Mercury.
                   Alas!
Thou canst not count thy years to come of pain?
Prometheus.
They last while Jove must reign: nor more, nor less
Do I desire or fear.
Mercury.
           Yet pause, and plunge
Into Eternity, where recorded time,
Even all that we imagine, age on age,
Seems but a point, and the reluctant mind
Flags wearily in its unending flight,
Till it sink, dizzy, blind, lost, shelterless;
Perchance it has not numbered the slow years
Which thou must spend in torture, unreprieved?
Prometheus.
Perchance no thought can count them, yet they pass.
Mercury.
If thou might'st dwell among the Gods the while
Lapped in voluptuous joy?
Prometheus.
              I would not quit
This bleak ravine, these unrepentant pains.
Mercury.
Alas! I wonder at, yet pity thee.
Prometheus.
Pity the self-despising slaves of Heaven,
Not me, within whose mind sits peace serene,
As light in the sun, throned: how vain is talk!
Call up the fiends.
Ione.
          O, sister, look! White fire
Has cloven to the roots yon huge snow-loaded cedar;
How fearfully God's thunder howls behind!
Mercury.
I must obey his words and thine: alas!
Most heavily remorse hangs at my heart!
Panthea.
See where the child of Heaven, with wingd feet,
Runs down the slanted sunlight of the dawn.
Ione.
Dear sister, close thy plumes over thine eyes
Lest thou behold and die: they come: they come
Blackening the birth of day with countless wings,
And hollow underneath, like death.
First Fury.
                  Prometheus!
                  Second Fury.
Immortal Titan!
Third Fury.
        Champion of Heaven's slaves!
        Prometheus.
He whom some dreadful voice invokes is here,
Prometheus, the chained Titan. Horrible forms,
What and who are ye? Never yet there came
Phantasms so foul through monster-teeming Hell
From the all-miscreative brain of Jove;
Whilst I behold such execrable shapes,
Methinks I grow like what I contemplate,
And laugh and stare in loathsome sympathy.
First Fury.
We are the ministers of pain, and fear,
And disappointment, and mistrust, and hate,
And clinging crime; and as lean dogs pursue
Through wood and lake some struck and sobbing fawn,
We track all things that weep, and bleed, and live,
When the great King betrays them to our will.
Prometheus.
Oh! many fearful natures in one name,
I know ye; and these lakes and echoes know
The darkness and the clangour of your wings.
But why more hideous than your loathd selves
Gather ye up in legions from the deep?
Second Fury.
We knew not that: Sisters, rejoice, rejoice!
Prometheus.
Can aught exult in its deformity?
Second Fury.
The beauty of delight makes lovers glad,
Gazing on one another: so are we.
As from the rose which the pale priestess kneels
To gather for her festal crown of flowers
The areal crimson falls, flushing her cheek,
So from our victim's destined agony
The shade which is our form invests us round,
Else we are shapeless as our mother Night.
Prometheus.
I laugh your power, and his who sent you here,
To lowest scorn. Pour forth the cup of pain.
First Fury.
Thou thinkest we will rend thee bone from bone,
And nerve from nerve, working like fire within?
Prometheus.
Pain is my element, as hate is thine;
Ye rend me now: I care not.
Second Fury.
               Dost imagine
We will but laugh into thy lidless eyes?
Prometheus.
I weigh not what ye do, but what ye suffer,
Being evil. Cruel was the power which called
You, or aught else so wretched, into light.
Third Fury.
Thou think'st we will live through thee, one by one,
Like animal life, and though we can obscure not
The soul which burns within, that we will dwell
Beside it, like a vain loud multitude
Vexing the self-content of wisest men:
That we will be dread thought beneath thy brain,
And foul desire round thine astonished heart,
And blood within thy labyrinthine veins
Crawling like agony?
Prometheus.
           Why, ye are thus now;
Yet am I king over myself, and rule
The torturing and conflicting throngs within,
As Jove rules you when Hell grows mutinous.
Chorus of Furies.
From the ends of the earth, from the ends of the earth,
Where the night has its grave and the morning its birth,
     Come, come, come!
Oh, ye who shake hills with the scream of your mirth,
When cities sink howling in ruin; and ye
Who with wingless footsteps trample the sea,
And close upon Shipwreck and Famine's track,
Sit chattering with joy on the foodless wreck;
     Come, come, come!
Leave the bed, low, cold, and red,
Strewed beneath a nation dead;
Leave the hatred, as in ashes
  Fire is left for future burning:
It will burst in bloodier flashes
  When ye stir it, soon returning:
Leave the self-contempt implanted
In young spirits, sense-enchanted,
  Misery's yet unkindled fuel:
  Leave Hell's secrets half unchanted
   To the maniac dreamer; cruel
  More than ye can be with hate
    Is he with fear.
     Come, come, come!
We are steaming up from Hell's wide gate
And we burthen the blast of the atmosphere,
But vainly we toil till ye come here.
Ione.
Sister, I hear the thunder of new wings.
Panthea.
These solid mountains quiver with the sound
Even as the tremulous air: their shadows make
The space within my plumes more black than night.
First Fury.
Your call was as a wingd car
Driven on whirlwinds fast and far;
It rapped us from red gulfs of war.
Second Fury.
From wide cities, famine-wasted;
Third Fury.
Groans half heard, and blood untasted;
Fourth Fury.
Kingly conclaves stern and cold,
Where blood with gold is bought and sold;
Fifth Fury.
From the furnace, white and hot,
In which
A Fury.
     Speak not: whisper not:
I know all that ye would tell,
But to speak might break the spell
Which must bend the Invincible,
The stern of thought;
He yet defies the deepest power of Hell.
A Fury.
Tear the veil!
Another Fury.
       It is torn.
       Chorus.
              The pale stars of the morn
Shine on a misery, dire to be borne.
Dost thou faint, mighty Titan? We laugh thee to scorn.
Dost thou boast the clear knowledge thou waken'dst for man?
Then was kindled within him a thirst which outran
Those perishing waters; a thirst of fierce fever,
Hope, love, doubt, desire, which consume him for ever.
  One came forth of gentle worth
  Smiling on the sanguine earth;
  His words outlived him, like swift poison
   Withering up truth, peace, and pity.
  Look! where round the wide horizon
   Many a million-peopled city
  Vomits smoke in the bright air.
  Hark that outcry of despair!
  'Tis his mild and gentle ghost
   Wailing for the faith he kindled:
  Look again, the flames almost
   To a glow-worm's lamp have dwindled:
The survivors round the embers
Gather in dread.
    Joy, joy, joy!
Past ages crowd on thee, but each one remembers,
And the future is dark, and the present is spread
Like a pillow of thorns for thy slumberless head.
Semichorus I.
Drops of bloody agony flow
From his white and quivering brow.
Grant a little respite now:
See a disenchanted nation
Springs like day from desolation;
To Truth its state is dedicate,
And Freedom leads it forth, her mate;
A legioned band of linkd brothers
Whom Love calls children
Semichorus II.
              'Tis another's:
See how kindred murder kin:
'Tis the vintage-time for death and sin:
Blood, like new wine, bubbles within:
  Till Despair smothers
The struggling world, which slaves and tyrants win.
[All the Furies vanish, except one.
Ione.
Hark, sister! what a low yet dreadful groan
Quite unsuppressed is tearing up the heart
Of the good Titan, as storms tear the deep,
And beasts hear the sea moan in inland caves.
Darest thou observe how the fiends torture him?
Panthea.
Alas! I looked forth twice, but will no more.
Ione.
What didst thou see?
Panthea.
           A woful sight: a youth
With patient looks nailed to a crucifix.
Ione.
What next?
Panthea.
     The heaven around, the earth below
Was peopled with thick shapes of human death,
All horrible, and wrought by human hands,
And some appeared the work of human hearts,
For men were slowly killed by frowns and smiles:
And other sights too foul to speak and live
Were wandering by. Let us not tempt worse fear
By looking forth: those groans are grief enough.
Fury.
Behold an emblem: those who do endure
Deep wrongs for man, and scorn, and chains, but heap
Thousandfold torment on themselves and him.
Prometheus.
Remit the anguish of that lighted stare;
Close those wan lips; let that thorn-wounded brow
Stream not with blood; it mingles with thy tears!
Fix, fix those tortured orbs in peace and death,
So thy sick throes shake not that crucifix,
So those pale fingers play not with thy gore.
O, horrible! Thy name I will not speak,
It hath become a curse. I see, I see,
The wise, the mild, the lofty, and the just,
Whom thy slaves hate for being like to thee,
Some hunted by foul lies from their heart's home,
An early-chosen, late-lamented home;
As hooded ounces cling to the driven hind;
Some linked to corpses in unwholesome cells:
SomeHear I not the multitude laugh loud?
Impaled in lingering fire: and mighty realms
Float by my feet, like sea-uprooted isles,
Whose sons are kneaded down in common blood
By the red light of their own burning homes.
Fury.
Blood thou canst see, and fire; and canst hear groans;
Worse things, unheard, unseen, remain behind.
Prometheus.
Worse?
Fury.
   In each human heart terror survives
The ravin it has gorged: the loftiest fear
All that they would disdain to think were true:
Hypocrisy and custom make their minds
The fanes of many a worship, now outworn.
They dare not devise good for man's estate,
And yet they know not that they do not dare.
The good want power, but to weep barren tears.
The powerful goodness want: worse need for them.
The wise want love; and those who love want wisdom;
And all best things are thus confused to ill.
Many are strong and rich, and would be just,
But live among their suffering fellow-men
As if none felt: they know not what they do.
Prometheus.
Thy words are like a cloud of wingd snakes;
And yet I pity those they torture not.
Fury.
Thou pitiest them? I speak no more!
[Vanishes.
Prometheus.
                   Ah woe!
Ah woe! Alas! pain, pain ever, for ever!
I close my tearless eyes, but see more clear
Thy works within my woe-illumd mind,
Thou subtle tyrant! Peace is in the grave.
The grave hides all things beautiful and good:
I am a God and cannot find it there,
Nor would I seek it: for, though dread revenge,
This is defeat, fierce king, not victory.
The sights with which thou torturest gird my soul
With new endurance, till the hour arrives
When they shall be no types of things which are.
Panthea.
Alas! what sawest thou more?
Prometheus.
               There are two woes:
To speak, and to behold; thou spare me one.
Names are there, Nature's sacred watchwords, they
Were borne aloft in bright emblazonry;
The nations thronged around, and cried aloud,
As with one voice, Truth, liberty, and love!
Suddenly fierce confusion fell from heaven
Among them: there was strife, deceit, and fear:
Tyrants rushed in, and did divide the spoil.
This was the shadow of the truth I saw.
The Earth.
I felt thy torture, son; with such mixed joy
As pain and virtue give. To cheer thy state
I bid ascend those subtle and fair spirits,
Whose homes are the dim caves of human thought,
And who inhabit, as birds wing the wind,
Its world-surrounding aether: they behold
Beyond that twilight realm, as in a glass,
The future: may they speak comfort to thee!
Panthea.
Look, sister, where a troop of spirits gather,
Like flocks of clouds in spring's delightful weather,
Thronging in the blue air!
Ione.
              And see! more come,
Like fountain-vapours when the winds are dumb,
That climb up the ravine in scattered lines.
And, hark! is it the music of the pines?
Is it the lake? Is it the waterfall?
Panthea.
'Tis something sadder, sweeter far than all.
Chorus of Spirits.
From unremembered ages we
Gentle guides and guardians be
Of heaven-oppressed mortality;
And we breathe, and sicken not,
The atmosphere of human thought:
Be it dim, and dank, and gray,
Like a storm-extinguished day,
Travelled o'er by dying gleams;
Be it bright as all between
Cloudless skies and windless streams,
Silent, liquid, and serene;
As the birds within the wind,
As the fish within the wave,
As the thoughts of man's own mind
Float through all above the grave;
We make there our liquid lair,
Voyaging cloudlike and unpent
Through the boundless element:
Thence we bear the prophecy
Which begins and ends in thee!
Ione.
More yet come, one by one: the air around them
Looks radiant as the air around a star.
First Spirit.
On a battle-trumpet's blast
I fled hither, fast, fast, fast,
'Mid the darkness upward cast.
From the dust of creeds outworn,
From the tyrant's banner torn,
Gathering 'round me, onward borne,
There was mingled many a cry
Freedom! Hope! Death! Victory!
Till they faded through the sky;
And one sound, above, around,
One sound beneath, around, above,
Was moving; 'twas the soul of Love;
'Twas the hope, the prophecy,
Which begins and ends in thee.
Second Spirit.
A rainbow's arch stood on the sea,
Which rocked beneath, immovably;
And the triumphant storm did flee,
Like a conqueror, swift and proud,
Between, with many a captive cloud,
A shapeless, dark and rapid crowd,
Each by lightning riven in half:
I heard the thunder hoarsely laugh:
Mighty fleets were strewn like chaff
And spread beneath a hell of death
O'er the white waters. I alit
On a great ship lightning-split,
And speeded hither on the sigh
Of one who gave an enemy
His plank, then plunged aside to die.
Third Spirit.
I sate beside a sage's bed,
And the lamp was burning red
Near the book where he had fed,
When a Dream with plumes of flame,
To his pillow hovering came,
And I knew it was the same
Which had kindled long ago
Pity, eloquence, and woe;
And the world awhile below
Wore the shade, its lustre made.
It has borne me here as fleet
As Desire's lightning feet:
I must ride it back ere morrow,
Or the sage will wake in sorrow.
Fourth Spirit.
On a poet's lips I slept
Dreaming like a love-adept
In the sound his breathing kept;
Nor seeks nor finds he mortal blisses,
But feeds on the areal kisses
Of shapes that haunt thought's wildernesses.
He will watch from dawn to gloom
The lake-reflected sun illume
The yellow bees in the ivy-bloom,
Nor heed nor see, what things they be;
But from these create he can
Forms more real than living man,
Nurslings of immortality!
One of these awakened me,
And I sped to succour thee.
Ione.
Behold'st thou not two shapes from the east and west
Come, as two doves to one belovd nest,
Twin nurslings of the all-sustaining air
On swift still wings glide down the atmosphere?
And, hark! their sweet, sad voices! 'tis despair
Mingled with love and then dissolved in sound.
Panthea.
Canst thou speak, sister? all my words are drowned.
Ione.
Their beauty gives me voice. See how they float
On their sustaining wings of skiey grain,
Orange and azure deepening into gold:
Their soft smiles light the air like a star's fire.
Chorus of Spirits.
Hast thou beheld the form of Love?
Fifth Spirit.
                  As over wide dominions
I sped, like some swift cloud that wings the wide air's wildernesses,
That planet-crested shape swept by on lightning-braided pinions,
Scattering the liquid joy of life from his ambrosial tresses:
His footsteps paved the world with light; but as I passed 'twas fading,
And hollow Ruin yawned behind: great sages bound in madness,
And headless patriots, and pale youths who perished, unupbraiding,
Gleamed in the night. I wandered o'er, till thou, O King of sadness,
Turned by thy smile the worst I saw to recollected gladness.
Sixth Spirit.
Ah, sister! Desolation is a delicate thing:
It walks not on the earth, it floats not on the air,
But treads with lulling footstep, and fans with silent wing
The tender hopes which in their hearts the best and gentlest bear;
Who, soothed to false repose by the fanning plumes above
And the music-stirring motion of its soft and busy feet,
Dream visions of areal joy, and call the monster, Love,
And wake, and find the shadow Pain, as he whom now we greet.
Chorus.
Though Ruin now Love's shadow be,
Following him, destroyingly,
On Death's white and wingd steed,
Which the fleetest cannot flee,
Trampling down both flower and weed,
Man and beast, and foul and fair,
Like a tempest through the air;
Thou shalt quell this horseman grim,
Woundless though in heart or limb.
Prometheus.
Spirits! how know ye this shall be?
Chorus.
In the atmosphere we breathe,
As buds grow red when the snow-storms flee,
From Spring gathering up beneath,
Whose mild winds shake the elder brake,
And the wandering herdsmen know
That the white-thorn soon will blow:
Wisdom, Justice, Love, and Peace,
When they struggle to increase,
  Are to us as soft winds be
  To shepherd boys, the prophecy
  Which begins and ends in thee.
  Ione.
Where are the Spirits fled?
Panthea.
               Only a sense
Remains of them, like the omnipotence
Of music, when the inspired voice and lute
Languish, ere yet the responses are mute,
Which through the deep and labyrinthine soul,
Like echoes through long caverns, wind and roll.
Prometheus.
How fair these airborn shapes! and yet I feel
Most vain all hope but love; and thou art far,
Asia! who, when my being overflowed,
Wert like a golden chalice to bright wine
Which else had sunk into the thirsty dust.
All things are still: alas! how heavily
This quiet morning weighs upon my heart;
Though I should dream I could even sleep with grief
If slumber were denied not. I would fain
Be what it is my destiny to be,
The saviour and the strength of suffering man,
Or sink into the original gulf of things:
There is no agony, and no solace left;
Earth can console, Heaven can torment no more.
Panthea.
Hast thou forgotten one who watches thee
The cold dark night, and never sleeps but when
The shadow of thy spirit falls on her?
Prometheus.
I said all hope was vain but love: thou lovest.
Panthea.
Deeply in truth; but the eastern star looks white,
And Asia waits in that far Indian vale,
The scene of her sad exile; rugged once
And desolate and frozen, like this ravine;
But now invested with fair flowers and herbs,
And haunted by sweet airs and sounds, which flow
Among the woods and waters, from the aether
Of her transforming presence, which would fade
If it were mingled not with thine. Farewell!
END OF THE FIRST ACT.

ACT II
Scene I.
Morning. A lovely Vale in the Indian Caucasus. Asia alone.
Asia.
From all the blasts of heaven thou hast descended:
Yes, like a spirit, like a thought, which makes
Unwonted tears throng to the horny eyes,
And beatings haunt the desolated heart,
Which should have learnt repose: thou hast descended
Cradled in tempests; thou dost wake, O Spring!
O child of many winds! As suddenly
Thou comest as the memory of a dream,
Which now is sad because it hath been sweet;
Like genius, or like joy which riseth up
As from the earth, clothing with golden clouds
The desert of our life.
This is the season, this the day, the hour;
At sunrise thou shouldst come, sweet sister mine,
Too long desired, too long delaying, come!
How like death-worms the wingless moments crawl!
The point of one white star is quivering still
Deep in the orange light of widening morn
Beyond the purple mountains. through a chasm
Of wind-divided mist the darker lake
Reflects it: now it wanes: it gleams again
As the waves fade, and as the burning threads
Of woven cloud unravel in pale air:
'Tis lost! and through yon peaks of cloud-like snow
The roseate sunlight quivers: hear I not
The olian music of her sea-green plumes
Winnowing the crimson dawn?
[Panthea enters.
               I feel, I see
Those eyes which burn through smiles that fade in tears,
Like stars half quenched in mists of silver dew.
Belovd and most beautiful, who wearest
The shadow of that soul by which I live,
How late thou art! the spherd sun had climbed
The sea; my heart was sick with hope, before
The printless air felt thy belated plumes.
Panthea.
Pardon, great Sister! but my wings were faint
With the delight of a remembered dream,
As are the noontide plumes of summer winds
Satiate with sweet flowers. I was wont to sleep
Peacefully, and awake refreshed and calm
Before the sacred Titan's fall, and thy
Unhappy love, had made, through use and pity,
Both love and woe familiar to my heart
As they had grown to thine: erewhile I slept
Under the glaucous caverns of old Ocean
Within dim bowers of green and purple moss,
Our young Ione's soft and milky arms
Locked then, as now, behind my dark, moist hair,
While my shut eyes and cheek were pressed within
The folded depth of her life-breathing bosom:
But not as now, since I am made the wind
Which fails beneath the music that I bear
Of thy most wordless converse; since dissolved
Into the sense with which love talks, my rest
Was troubled and yet sweet; my waking hours
Too full of care and pain.
Asia.
              Lift up thine eyes,
And let me read thy dream.
Panthea.
              As I have said
With our sea-sister at his feet I slept.
The mountain mists, condensing at our voice
Under the moon, had spread their snowy flakes,
From the keen ice shielding our linkd sleep.
Then two dreams came. One, I remember not.
But in the other his pale wound-worn limbs
Fell from Prometheus, and the azure night
Grew radiant with the glory of that form
Which lives unchanged within, and his voice fell
Like music which makes giddy the dim brain,
Faint with intoxication of keen joy:
'Sister of her whose footsteps pave the world
With lovelinessmore fair than aught but her,
Whose shadow thou artlift thine eyes on me.'
I lifted them: the overpowering light
Of that immortal shape was shadowed o'er
By love; which, from his soft and flowing limbs,
And passion-parted lips, and keen, faint eyes,
Steamed forth like vaporous fire; an atmosphere
Which wrapped me in its all-dissolving power,
As the warm aether of the morning sun
Wraps ere it drinks some cloud of wandering dew.
I saw not, heard not, moved not, only felt
His presence flow and mingle through my blood
Till it became his life, and his grew mine,
And I was thus absorbed, until it passed,
And like the vapours when the sun sinks down,
Gathering again in drops upon the pines,
And tremulous as they, in the deep night
My being was condensed; and as the rays
Of thought were slowly gathered, I could hear
His voice, whose accents lingered ere they died
Like footsteps of weak melody: thy name
Among the many sounds alone I heard
Of what might be articulate; though still
I listened through the night when sound was none.
Ione wakened then, and said to me:
'Canst thou divine what troubles me to-night?
I always knew what I desired before,
Nor ever found delight to wish in vain.
But now I cannot tell thee what I seek;
I know not; something sweet, since it is sweet
Even to desire; it is thy sport, false sister;
Thou hast discovered some enchantment old,
Whose spells have stolen my spirit as I slept
And mingled it with thine: for when just now
We kissed, I felt within thy parted lips
The sweet air that sustained me, and the warmth
Of the life-blood, for loss of which I faint,
Quivered between our intertwining arms.'
I answered not, for the Eastern star grew pale,
But fled to thee.
Asia.
         Thou speakest, but thy words
Are as the air: I feel them not: Oh, lift
Thine eyes, that I may read his written soul!
Panthea.
I lift them though they droop beneath the load
Of that they would express: what canst thou see
But thine own fairest shadow imaged there?
Asia.
Thine eyes are like the deep, blue, boundless heaven
Contracted to two circles underneath
Their long, fine lashes; dark, far, measureless,
Orb within orb, and line through line inwoven.
Panthea.
Why lookest thou as if a spirit passed?
Asia.
There is a change: beyond their inmost depth
I see a shade, a shape: 'tis He, arrayed
In the soft light of his own smiles, which spread
Like radiance from the cloud-surrounded moon.
Prometheus, it is thine! depart not yet!
Say not those smiles that we shall meet again
Within that bright pavilion which their beams
Shall build o'er the waste world? The dream is told.
What shape is that between us? Its rude hair
Roughens the wind that lifts it, its regard
Is wild and quick, yet 'tis a thing of air,
For through its gray robe gleams the golden dew
Whose stars the noon has quenched not.
Dream.
                     Follow! Follow!
                     Panthea.
It is mine other dream.
Asia.
            It disappears.
            Panthea.
It passes now into my mind. Methought
As we sate here, the flower-infolding buds
Burst on yon lightning-blasted almond-tree,
When swift from the white Scythian wilderness
A wind swept forth wrinkling the Earth with frost:
I looked, and all the blossoms were blown down;
But on each leaf was stamped, as the blue bells
Of Hyacinth tell Apollo's written grief,
O, follow, follow!
Asia.
          As you speak, your words
Fill, pause by pause, my own forgotten sleep
With shapes. Methought among these lawns together
We wandered, underneath the young gray dawn,
And multitudes of dense white fleecy clouds
Were wandering in thick flocks along the mountains
Shepherded by the slow, unwilling wind;
And the white dew on the new-bladed grass,
Just piercing the dark earth, hung silently;
And there was more which I remember not:
But on the shadows of the morning clouds,
Athwart the purple mountain slope, was written
Follow, O, follow! as they vanished by;
And on each herb, from which Heaven's dew had fallen,
The like was stamped, as with a withering fire;
A wind arose among the pines; it shook
The clinging music from their boughs, and then
Low, sweet, faint sounds, like the farewell of ghosts,
Were heard: O, follow, follow, follow me!
And then I said: 'Panthea, look on me.'
But in the depth of those belovd eyes
Still I saw, follow, follow!
Echo.
               Follow, follow!
               Panthea.
The crags, this clear spring morning, mock our voices
As they were spirit-tongued.
Asia.
               It is some being
Around the crags. What fine clear sounds! O, list!
Echoes
(unseen).
Echoes we: listen!
We cannot stay:
As dew-stars glisten
Then fade away
  Child of Ocean!
  Asia.
Hark! Spirits speak. The liquid responses
Of their areal tongues yet sound.
Panthea.
                  I hear.
                  Echoes.
O, follow, follow,
As our voice recedeth
Through the caverns hollow,
Where the forest spreadeth; (More distant.)

O, follow, follow!
Through the caverns hollow,
As the song floats thou pursue,
Where the wild bee never flew,
Through the noontide darkness deep,
By the odour-breathing sleep
Of faint night flowers, and the waves
At the fountain-lighted caves,
While our music, wild and sweet,
Mocks thy gently falling feet,
  Child of Ocean!
  Asia.
Shall we pursue the sound? It grows more faint And distant.
Panthea.
List! the strain floats nearer now.
Echoes.
In the world unknown
Sleeps a voice unspoken;
By thy step alone
Can its rest be broken;
  Child of Ocean!
  Asia.
How the notes sink upon the ebbing wind!
Echoes.
O, follow, follow!
Through the caverns hollow,
As the song floats thou pursue,
By the woodland noontide dew;
By the forest, lakes, and fountains,
Through the many-folded mountains;
To the rents, and gulfs, and chasms,
Where the Earth reposed from spasms,
On the day when He and thou
Parted, to commingle now;
  Child of Ocean!
  Asia.
Come, sweet Panthea, link thy hand in mine,
And follow, ere the voices fade away.
Scene II.
A Forest, intermingled with Rocks and Caverns. Asia and Panthea pass into it. Two young Fauns are sitting on a Rock listening.
Semichorus I. of Spirits.
The path through which that lovely twain
Have passed, by cedar, pine, and yew,
And each dark tree that ever grew,
Is curtained out from Heaven's wide blue;
Nor sun, nor moon, nor wind, nor rain,
  Can pierce its interwoven bowers,
Nor aught, save where some cloud of dew,
Drifted along the earth-creeping breeze,
Between the trunks of the hoar trees,
  Hangs each a pearl in the pale flowers
Of the green laurel, blown anew;
And bends, and then fades silently,
One frail and fair anemone:
Or when some star of many a one
That climbs and wanders through steep night,
Has found the cleft through which alone
Beams fall from high those depths upon
Ere it is borne away, away,
By the swift Heavens that cannot stay,
It scatters drops of golden light,
Like lines of rain that ne'er unite:
And the gloom divine is all around,
And underneath is the mossy ground.
Semichorus II.
There the voluptuous nightingales,
Are awake through all the broad noonday.
When one with bliss or sadness fails,
  And through the windless ivy-boughs,
Sick with sweet love, droops dying away
On its mate's music-panting bosom;
Another from the swinging blossom,
  Watching to catch the languid close
Of the last strain, then lifts on high
The wings of the weak melody,
'Till some new strain of feeling bear
The song, and all the woods are mute;
When there is heard through the dim air
The rush of wings, and rising there
Like many a lake-surrounded flute,
Sounds overflow the listener's brain
So sweet, that joy is almost pain.
Semichorus I.
There those enchanted eddies play
Of echoes, music-tongued, which draw,
By Demogorgon's mighty law,
With melting rapture, or sweet awe,
All spirits on that secret way;
As inland boats are driven to Ocean
Down streams made strong with mountain-thaw:
  And first there comes a gentle sound
  To those in talk or slumber bound,
And wakes the destined soft emotion,
Attracts, impels them; those who saw
Say from the breathing earth behind
There steams a plume-uplifting wind
Which drives them on their path, while they
Believe their own swift wings and feet
The sweet desires within obey:
And so they float upon their way,
Until, still sweet, but loud and strong,
The storm of sound is driven along,
Sucked up and hurrying: as they fleet
Behind, its gathering billows meet
And to the fatal mountain bear
Like clouds amid the yielding air.
First Faun.
Canst thou imagine where those spirits live
Which make such delicate music in the woods?
We haunt within the least frequented caves
And closest coverts, and we know these wilds,
Yet never meet them, though we hear them oft:
Where may they hide themselves?
Second Faun.
                 'Tis hard to tell:
I have heard those more skilled in spirits say,
The bubbles, which the enchantment of the sun
Sucks from the pale faint water-flowers that pave
The oozy bottom of clear lakes and pools,
Are the pavilions where such dwell and float
Under the green and golden atmosphere
Which noontide kindles through the woven leaves;
And when these burst, and the thin fiery air,
The which they breathed within those lucent domes,
Ascends to flow like meteors through the night,
They ride on them, and rein their headlong speed,
And bow their burning crests, and glide in fire
Under the waters of the earth again.
First Faun.
If such live thus, have others other lives,
Under pink blossoms or within the bells
Of meadow flowers, or folded violets deep,
Or on their dying odours, when they die,
Or in the sunlight of the spherd dew?
Second Faun.
Ay, many more which we may well divine.
But, should we stay to speak, noontide would come,
And thwart Silenus find his goats undrawn,
And grudge to sing those wise and lovely songs
Of Fate, and Chance, and God, and Chaos old,
And Love, and the chained Titan's woful doom,
And how he shall be loosed, and make the earth
One brotherhood: delightful strains which cheer
Our solitary twilights, and which charm
To silence the unenvying nightingales.
Scene III.
A Pinnacle of Rock among Mountains.
Asia and Panthea.
Panthea.
Hither the sound has borne usto the realm
Of Demogorgon, and the mighty portal,
Like a volcano's meteor-breathing chasm,
Whence the oracular vapour is hurled up
Which lonely men drink wandering in their youth,
And call truth, virtue, love, genius, or joy,
That maddening wine of life, whose dregs they drain
To deep intoxication; and uplift,
Like Mnads who cry loud, Evoe! Evoe!
The voice which is contagion to the world.
Asia.
Fit throne for such a Power! Magnificent!
How glorious art thou, Earth! And if thou be
The shadow of some spirit lovelier still,
Though evil stain its work, and it should be
Like its creation, weak yet beautiful,
I could fall down and worship that and thee.
Even now my heart adoreth: Wonderful!
Look, sister, ere the vapour dim thy brain:
Beneath is a wide plain of billowy mist,
As a lake, paving in the morning sky,
With azure waves which burst in silver light,
Some Indian vale. Behold it, rolling on
Under the curdling winds, and islanding
The peak whereon we stand, midway, around,
Encinctured by the dark and blooming forests,
Dim twilight-lawns, and stream-illumd caves,
And wind-enchanted shapes of wandering mist;
And far on high the keen sky-cleaving mountains
From icy spires of sun-like radiance fling
The dawn, as lifted Ocean's dazzling spray,
From some Atlantic islet scattered up,
Spangles the wind with lamp-like water-drops.
The vale is girdled with their walls, a howl
Of cataracts from their thaw-cloven ravines,
Satiates the listening wind, continuous, vast,
Awful as silence. Hark! the rushing snow!
The sun-awakened avalanche! whose mass,
Thrice sifted by the storm, had gathered there
Flake after flake, in heaven-defying minds
As thought by thought is piled, till some great truth
Is loosened, and the nations echo round,
Shaken to their roots, as do the mountains now.
Panthea.
Look how the gusty sea of mist is breaking
In crimson foam, even at our feet! it rises
As Ocean at the enchantment of the moon
Round foodless men wrecked on some oozy isle.
Asia.
The fragments of the cloud are scattered up;
The wind that lifts them disentwines my hair;
Its billows now sweep o'er mine eyes; my brain
Grows dizzy; see'st thou shapes within the mist?
Panthea.
A countenance with beckoning smiles: there burns
An azure fire within its golden locks!
Another and another: hark! they speak!
Song of Spirits.
To the deep, to the deep,
  Down, down!
Through the shade of sleep,
Through the cloudy strife
Of Death and of Life;
Through the veil and the bar
Of things which seem and are
Even to the steps of the remotest throne,
  Down, down!
   While the sound whirls around,
  Down, down!
As the fawn draws the hound,
As the lightning the vapour,
As a weak moth the taper;
Death, despair; love, sorrow;
Time both; to-day, to-morrow;
As steel obeys the spirit of the stone,
  Down, down!
   Through the gray, void abysm,
  Down, down!
Where the air is no prism,
And the moon and stars are not,
And the cavern-crags wear not
The radiance of Heaven,
Nor the gloom to Earth given,
Where there is One pervading, One alone,
  Down, down!
   In the depth of the deep,
  Down, down!
Like veiled lightning asleep,
Like the spark nursed in embers,
The last look Love remembers,
Like a diamond, which shines
On the dark wealth of mines,
A spell is treasured but for thee alone.
  Down, down!
   We have bound thee, we guide thee;
  Down, down!
With the bright form beside thee;
Resist not the weakness,
Such strength is in meekness
That the Eternal, the Immortal,
Most unloose through life's portal
The snake-like Doom coiled underneath his throne
  By that alone.
  Scene IV.
The Cave of Demogorgon.
Asia and Panthea.
Panthea.
What viled form sits on that ebon throne?
Asia.
The veil has fallen.
Panthea.
           I see a mighty darkness
Filling the seat of power, and rays of gloom
Dart round, as light from the meridian sun.
Ungazed upon and shapeless; neither limb,
Nor form, nor outline; yet we feel it is
A living Spirit.
Demogorgon.
         Ask what thou wouldst know.
         Asia.
What canst thou tell?
Demogorgon.
           All things thou dar'st demand.
           Asia.
Who made the living world?
Demogorgon.
              God.
              Asia.
                Who made all
That it contains? thought, passion, reason, will, Imagination?
Demogorgon.
God: Almighty God.
Asia.
Who made that sense which, when the winds of Spring
In rarest visitation, or the voice
Of one belovd heard in youth alone,
Fills the faint eyes with falling tears which dim
The radiant looks of unbewailing flowers,
And leaves this peopled earth a solitude
When it returns no more?
Demogorgon.
             Merciful God.
             Asia.
And who made terror, madness, crime, remorse,
Which from the links of the great chain of things,
To every thought within the mind of man
Sway and drag heavily, and each one reels
Under the load towards the pit of death;
Abandoned hope, and love that turns to hate;
And self-contempt, bitterer to drink than blood;
Pain, whose unheeded and familiar speech
Is howling, and keen shrieks, day after day;
And Hell, or the sharp fear of Hell?
Demogorgon.
                    He reigns.
                    Asia.
Utter his name: a world pining in pain
Asks but his name: curses shall drag him down.
Demogorgon.
He reigns.
Asia.
     I feel, I know it: who?
     Demogorgon.
                  He reigns.
                  Asia.
Who reigns? There was the Heaven and Earth at first,
And Light and Love; then Saturn, from whose throne
Time fell, an envious shadow: such the state
Of the earth's primal spirits beneath his sway,
As the calm joy of flowers and living leaves
Before the wind or sun has withered them
And semivital worms; but he refused
The birthright of their being, knowledge, power,
The skill which wields the elements, the thought
Which pierces this dim universe like light,
Self-empire, and the majesty of love;
For thirst of which they fainted. Then Prometheus
Gave wisdom, which is strength, to Jupiter,
And with this law alone, 'Let man be free,'
Clothed him with the dominion of wide Heaven.
To know nor faith, nor love, nor law; to be
Omnipotent but friendless is to reign;
And Jove now reigned; for on the race of man
First famine, and then toil, and then disease,
Strife, wounds, and ghastly death unseen before,
Fell; and the unseasonable seasons drove
With alternating shafts of frost and fire,
Their shelterless, pale tribes to mountain caves:
And in their desert hearts fierce wants he sent,
And mad disquietudes, and shadows idle
Of unreal good, which levied mutual war,
So ruining the lair wherein they raged.
Prometheus saw, and waked the legioned hopes
Which sleep within folded Elysian flowers,
Nepenthe, Moly, Amaranth, fadeless blooms,
That they might hide with thin and rainbow wings
The shape of Death; and Love he sent to bind
The disunited tendrils of that vine
Which bears the wine of life, the human heart;
And he tamed fire which, like some beast of prey,
Most terrible, but lovely, played beneath
The frown of man; and tortured to his will
Iron and gold, the slaves and signs of power,
And gems and poisons, and all subtlest forms
Hidden beneath the mountains and the waves.
He gave man speech, and speech created thought,
Which is the measure of the universe;
And Science struck the thrones of earth and heaven,
Which shook, but fell not; and the harmonious mind
Poured itself forth in all-prophetic song;
And music lifted up the listening spirit
Until it walked, exempt from mortal care,
Godlike, o'er the clear billows of sweet sound;
And human hands first mimicked and then mocked,
With moulded limbs more lovely than its own,
The human form, till marble grew divine;
And mothers, gazing, drank the love men see
Reflected in their race, behold, and perish.
He told the hidden power of herbs and springs,
And Disease drank and slept. Death grew like sleep.
He taught the implicated orbits woven
Of the wide-wandering stars; and how the sun
Changes his lair, and by what secret spell
The pale moon is transformed, when her broad eye
Gazes not on the interlunar sea:
He taught to rule, as life directs the limbs,
The tempest-wingd chariots of the Ocean,
And the Celt knew the Indian. Cities then
Were built, and through their snow-like columns flowed
The warm winds, and the azure aether shone,
And the blue sea and shadowy hills were seen.
Such, the alleviations of his state,
Prometheus gave to man, for which he hangs
Withering in destined pain: but who rains down
Evil, the immedicable plague, which, while
Man looks on his creation like a God
And sees that it is glorious, drives him on,
The wreck of his own will, the scorn of earth,
The outcast, the abandoned, the alone?
Not Jove: while yet his frown shook Heaven, ay, when
His adversary from adamantine chains
Cursed him, he trembled like a slave. Declare
Who is his master? Is he too a slave?
Demogorgon.
All spirits are enslaved which serve things evil:
Thou knowest if Jupiter be such or no.
Asia.
Whom calledst thou God?
Demogorgon.
            I spoke but as ye speak,
For Jove is the supreme of living things.
Asia.
Who is the master of the slave?
Demogorgon.
                 If the abysm
Could vomit forth its secrets. . . But a voice
Is wanting, the deep truth is imageless;
For what would it avail to bid thee gaze
On the revolving world? What to bid speak
Fate, Time, Occasion, Chance, and Change? To these
All things are subject but eternal Love.
Asia.
So much I asked before, and my heart gave
The response thou hast given; and of such truths
Each to itself must be the oracle.
One more demand; and do thou answer me
As mine own soul would answer, did it know
That which I ask. Prometheus shall arise
Henceforth the sun of this rejoicing world:
When shall the destined hour arrive?
Demogorgon.
                    Behold!
                    Asia.
The rocks are cloven, and through the purple night
I see cars drawn by rainbow-wingd steeds
Which trample the dim winds: in each there stands
A wild-eyed charioteer urging their flight.
Some look behind, as fiends pursued them there,
And yet I see no shapes but the keen stars:
Others, with burning eyes, lean forth, and drink
With eager lips the wind of their own speed,
As if the thing they loved fled on before,
And now, even now, they clasped it. Their bright locks
Stream like a comet's flashing hair: they all
Sweep onward.
Demogorgon.
       These are the immortal Hours,
Of whom thou didst demand. One waits for thee.
Asia.
A spirit with a dreadful countenance
Checks its dark chariot by the craggy gulf.
Unlike thy brethren, ghastly charioteer,
Who art thou? Whither wouldst thou bear me? Speak!
Spirit.
I am the shadow of a destiny
More dread than is my aspect: ere yon planet
Has set, the darkness which ascends with me
Shall wrap in lasting night heaven's kingless throne.
Asia.
What meanest thou?
Panthea.
          That terrible shadow floats
Up from its throne, as may the lurid smoke
Of earthquake-ruined cities o'er the sea.
Lo! it ascends the car; the coursers fly
Terrified: watch its path among the stars
Blackening the night!
Asia.
           Thus I am answered: strange!
           Panthea.
See, near the verge, another chariot stays;
An ivory shell inlaid with crimson fire,
Which comes and goes within its sculptured rim
Of delicate strange tracery; the young spirit
That guides it has the dove-like eyes of hope;
How its soft smiles attract the soul! as light
Lures wingd insects through the lampless air.
Spirit.
My coursers are fed with the lightning,
They drink of the whirlwind's stream,
And when the red morning is bright'ning
They bathe in the fresh sunbeam;
They have strength for their swiftness I deem,
Then ascend with me, daughter of Ocean.
I desire: and their speed makes night kindle;
I fear: they outstrip the Typhoon;
Ere the cloud piled on Atlas can dwindle
We encircle the earth and the moon:
We shall rest from long labours at noon:
Then ascend with me, daughter of Ocean.
Scene V.
The Car pauses within a Cloud on the top of a snowy Mountain. Asia, Panthea, and the Spirit of the Hour.
Spirit.
On the brink of the night and the morning
My coursers are wont to respire;
But the Earth has just whispered a warning
That their flight must be swifter than fire:
They shall drink the hot speed of desire!
Asia.
Thou breathest on their nostrils, but my breath
Would give them swifter speed.
Spirit.
                Alas! it could not.
                Panthea.
Oh Spirit! pause, and tell whence is the light
Which fills this cloud? the sun is yet unrisen.
Spirit.
The sun will rise not until noon. Apollo
Is held in heaven by wonder; and the light
Which fills this vapour, as the areal hue
Of fountain-gazing roses fills the water,
Flows from thy mighty sister.
Panthea.
                Yes, I feel
                Asia.
What is it with thee, sister? Thou art pale.
Panthea.
How thou art changed! I dare not look on thee;
I feel but see thee not. I scarce endure
The radiance of thy beauty. Some good change
Is working in the elements, which suffer
Thy presence thus unveiled. The Nereids tell
That on the day when the clear hyaline
Was cloven at thine uprise, and thou didst stand
Within a veind shell, which floated on
Over the calm floor of the crystal sea,
Among the gean isles, and by the shores
Which bear thy name; love, like the atmosphere
Of the sun's fire filling the living world,
Burst from thee, and illumined earth and heaven
And the deep ocean and the sunless caves
And all that dwells within them; till grief cast
Eclipse upon the soul from which it came:
Such art thou now; nor is it I alone,
Thy sister, thy companion, thine own chosen one,
But the whole world which seeks thy sympathy.
Hearest thou not sounds i' the air which speak the love
Of all articulate beings? Feelest thou not
The inanimate winds enamoured of thee? List!
[Music.
Asia.
Thy words are sweeter than aught else but his
Whose echoes they are: yet all love is sweet,
Given or returned. Common as light is love,
And its familiar voice wearies not ever.
Like the wide heaven, the all-sustaining air,
It makes the reptile equal to the God:
They who inspire it most are fortunate,
As I am now; but those who feel it most
Are happier still, after long sufferings,
As I shall soon become.
Panthea.
            List! Spirits speak.
            Voice in the Air, singing.
Life of Life! thy lips enkindle
With their love the breath between them;
And thy smiles before they dwindle
Make the cold air fire; then screen them
In those looks, where whoso gazes
Faints, entangled in their mazes.
Child of Light! thy limbs are burning
Through the vest which seems to hide them;
As the radiant lines of morning
Through the clouds ere they divide them;
And this atmosphere divinest
Shrouds thee wheresoe'er thou shinest.
Fair are others; none beholds thee,
But thy voice sounds low and tender
Like the fairest, for it folds thee
From the sight, that liquid splendour,
And all feel, yet see thee never,
As I feel now, lost for ever!
Lamp of Earth! where'er thou movest
Its dim shapes are clad with brightness,
And the souls of whom thou lovest
Walk upon the winds with lightness,
Till they fail, as I am failing,
Dizzy, lost, yet unbewailing!
Asia.
My soul is an enchanted boat,
Which, like a sleeping swan, doth float
Upon the silver waves of thy sweet singing;
And thine doth like an angel sit
Beside a helm conducting it,
Whilst all the winds with melody are ringing.
It seems to float ever, for ever,
Upon that many-winding river,
Between mountains, woods, abysses,
A paradise of wildernesses!
Till, like one in slumber bound,
Borne to the ocean, I float down, around,
Into a sea profound, of ever-spreading sound:
Meanwhile thy spirit lifts its pinions
In music's most serene dominions;
Catching the winds that fan that happy heaven.
And we sail on, away, afar,
Without a course, without a star,
But, by the instinct of sweet music driven;
Till through Elysian garden islets
By thee, most beautiful of pilots,
Where never mortal pinnace glided,
The boat of my desire is guided:
Realms where the air we breathe is love,
Which in the winds and on the waves doth move,
Harmonizing this earth with what we feel above.
We have passed Age's icy caves,
And Manhood's dark and tossing waves,
And Youth's smooth ocean, smiling to betray:
Beyond the glassy gulfs we flee
Of shadow-peopled Infancy,
Through Death and Birth, to a diviner day;
A paradise of vaulted bowers,
Lit by downward-gazing flowers,
And watery paths that wind between
Wildernesses calm and green,
Peopled by shapes too bright to see,
And rest, having beheld; somewhat like thee;
Which walk upon the sea, and chant melodiously!
END OF THE SECOND ACT.

ACT III
Scene I.
Heaven. Jupiter on his Throne; Thetis and the other Deities assembled.
Jupiter.
Ye congregated powers of heaven, who share
The glory and the strength of him ye serve,
Rejoice! henceforth I am omnipotent.
All else had been subdued to me; alone
The soul of man, like unextinguished fire,
Yet burns towards heaven with fierce reproach, and doubt,
And lamentation, and reluctant prayer,
Hurling up insurrection, which might make
Our antique empire insecure, though built
On eldest faith, and hell's coeval, fear;
And though my curses through the pendulous air,
Like snow on herbless peaks, fall flake by flake,
And cling to it; though under my wrath's night
It climbs the crags of life, step after step,
Which wound it, as ice wounds unsandalled feet,
It yet remains supreme o'er misery,
Aspiring, unrepressed, yet soon to fall:
Even now have I begotten a strange wonder,
That fatal child, the terror of the earth,
Who waits but till the destined hour arrive,
Bearing from Demogorgon's vacant throne
The dreadful might of ever-living limbs
Which clothed that awful spirit unbeheld,
To redescend, and trample out the spark.
Pour forth heaven's wine, Idan Ganymede,
And let it fill the Ddal cups like fire,
And from the flower-inwoven soil divine
Ye all-triumphant harmonies arise,
As dew from earth under the twilight stars:
Drink! be the nectar circling through your veins
The soul of joy, ye ever-living Gods,
Till exultation burst in one wide voice
Like music from Elysian winds.
                And thou
Ascend beside me, veild in the light
Of the desire which makes thee one with me,
Thetis, bright image of eternity!
When thou didst cry, 'Insufferable might!
God! Spare me! I sustain not the quick flames,
The penetrating presence; all my being,
Like him whom the Numidian seps did thaw
Into a dew with poison, is dissolved,
Sinking through its foundations:' even then
Two mighty spirits, mingling, made a third
Mightier than either, which, unbodied now,
Between us floats, felt, although unbeheld,
Waiting the incarnation, which ascends,
(Hear ye the thunder of the fiery wheels
Griding the winds?) from Demogorgon's throne.
Victory! victory! Feel'st thou not, O world,
The earthquake of his chariot thundering up
Olympus?
[The Car of the Hour arrives. Demogorgon descends, and moves towards the Throne of Jupiter.
    Awful shape, what art thou? Speak!
    Demogorgon.
Eternity. Demand no direr name.
Descend, and follow me down the abyss.
I am thy child, as thou wert Saturn's child;
Mightier than thee: and we must dwell together
Henceforth in darkness. Lift thy lightnings not.
The tyranny of heaven none may retain,
Or reassume, or hold, succeeding thee:
Yet if thou wilt, as 'tis the destiny
Of trodden worms to writhe till they are dead,
Put forth thy might.
Jupiter.
           Detested prodigy!
Even thus beneath the deep Titanian prisons
I trample thee! thou lingerest?
                 Mercy! mercy!
No pity, no release, no respite! Oh,
That thou wouldst make mine enemy my judge,
Even where he hangs, seared by my long revenge,
On Caucasus! he would not doom me thus.
Gentle, and just, and dreadless, is he not
The monarch of the world? What then art thou?
No refuge! no appeal!
           Sink with me then,
We two will sink on the wide waves of ruin,
Even as a vulture and a snake outspent
Drop, twisted in inextricable fight,
Into a shoreless sea. Let hell unlock
Its mounded oceans of tempestuous fire,
And whelm on them into the bottomless void
This desolated world, and thee, and me,
The conqueror and the conquered, and the wreck
Of that for which they combated.
                 Ai! Ai!
The elements obey me not. I sink
Dizzily down, ever, for ever, down.
And, like a cloud, mine enemy above
Darkens my fall with victory! Ai, Ai!
Scene II.
The Mouth of a great River in the Island Atlantis.Ocean is discovered reclining near the Shore; Apollo stands beside him.
Ocean.
He fell, thou sayest, beneath his conqueror's frown?
Apollo.
Ay, when the strife was ended which made dim
The orb I rule, and shook the solid stars,
The terrors of his eye illumined heaven
With sanguine light, through the thick ragged skirts
Of the victorious darkness, as he fell:
Like the last glare of day's red agony,
Which, from a rent among the fiery clouds,
Burns far along the tempest-wrinkled deep.
Ocean.
He sunk to the abyss? To the dark void?
Apollo.
An eagle so caught in some bursting cloud
On Caucasus, his thunder-baffled wings
Entangled in the whirlwind, and his eyes
Which gazed on the undazzling sun, now blinded
By the white lightning, while the ponderous hail
Beats on his struggling form, which sinks at length
Prone, and the areal ice clings over it.
Ocean.
Henceforth the fields of heaven-reflecting sea
Which are my realm, will heave, unstained with blood,
Beneath the uplifting winds, like plains of corn
Swayed by the summer air; my streams will flow
Round many-peopled continents, and round
Fortunate isles; and from their glassy thrones
Blue Proteus and his humid nymphs shall mark
The shadow of fair ships, as mortals see
The floating bark of the light-laden moon
With that white star, its sightless pilot's crest,
Borne down the rapid sunset's ebbing sea;
Tracking their path no more by blood and groans,
And desolation, and the mingled voice
Of slavery and command; but by the light
Of wave-reflected flowers, and floating odours,
And music soft, and mild, free, gentle voices,
And sweetest music, such as spirits love.
Apollo.
And I shall gaze not on the deeds which make
My mind obscure with sorrow, as eclipse
Darkens the sphere I guide; but list, I hear
The small, clear, silver lute of the young Spirit
That sits i' the morning star.
Ocean.
                Thou must away;
Thy steeds will pause at even, till when farewell:
The loud deep calls me home even now to feed it
With azure calm out of the emerald urns
Which stand for ever full beside my throne.
Behold the Nereids under the green sea,
Their wavering limbs borne on the wind-like stream,
Their white arms lifted o'er their streaming hair
With garlands pied and starry sea-flower crowns,
Hastening to grace their mighty sister's joy. [A sound of waves is heard.

It is the unpastured sea hungering for calm.
Peace, monster; I come now. Farewell.
Apollo.
                    Farewell.
                    Scene III.
Caucasus. Prometheus, Hercules, Ione, the Earth, Spirits, Asia, and Panthea, borne in the Car with the Spirit of the Hour. Hercules unbinds Prometheus, who descends.
Hercules.
Most glorious among Spirits, thus doth strength
To wisdom, courage, and long-suffering love,
And thee, who art the form they animate,
Minister like a slave.
Prometheus.
            Thy gentle words
Are sweeter even than freedom long desired
And long delayed.
         Asia, thou light of life,
Shadow of beauty unbeheld: and ye,
Fair sister nymphs, who made long years of pain
Sweet to remember, through your love and care:
Henceforth we will not part. There is a cave,
All overgrown with trailing odorous plants,
Which curtain out the day with leaves and flowers,
And paved with veind emerald, and a fountain
Leaps in the midst with an awakening sound.
From its curved roof the mountain's frozen tears
Like snow, or silver, or long diamond spires,
Hang downward, raining forth a doubtful light:
And there is heard the ever-moving air,
Whispering without from tree to tree, and birds,
And bees; and all around are mossy seats,
And the rough walls are clothed with long soft grass;
A simple dwelling, which shall be our own;
Where we will sit and talk of time and change,
As the world ebbs and flows, ourselves unchanged.
What can hide man from mutability?
And if ye sigh, then I will smile; and thou,
Ione, shalt chant fragments of sea-music,
Until I weep, when ye shal smile away
The tears she brought, which yet were sweet to shed.
We will entangle buds and flowers and beams
Which twinkle on the fountain's brim, and make
Strange combinations out of common things,
Like human babes in their brief innocence;
And we will search, with looks and words of love,
For hidden thoughts, each lovelier than the last,
Our unexhausted spirits; and like lutes
Touched by the skill of the enamoured wind,
Weave harmonies divine, yet ever new,
From difference sweet where discord cannot be;
And hither come, sped on the charmd winds,
Which meet from all the points of heaven, as bees
From every flower areal Enna feeds,
At their known island-homes in Himera,
The echoes of the human world, which tell
Of the low voice of love, almost unheard,
And dove-eyed pity's murmured pain, and music,
Itself the echo of the heart, and all
That tempers or improves man's life, now free;
And lovely apparitions,dim at first,
Then radiant, as the mind, arising bright
From the embrace of beauty (whence the forms
Of which these are the phantoms) casts on them
The gathered rays which are reality
Shall visit us, the progeny immortal
Of Painting, Sculpture, and rapt Poesy,
And arts, though unimagined, yet to be.
The wandering voices and the shadows these
Of all that man becomes, the mediators
Of that best worship love, by him and us
Given and returned; swift shapes and sounds, which grow
More fair and soft as man grows wise and kind,
And, veil by veil, evil and error fall:
Such virtue has the cave and place around. [Turning to the Spirit of the Hour.

For thee, fair Spirit, one toil remains. Ione,
Give her that curvd shell, which Proteus old
Made Asia's nuptial boon, breathing within it
A voice to be accomplished, and which thou
Didst hide in grass under the hollow rock.
Ione.
Thou most desired Hour, more loved and lovely
Than all thy sisters, this is the mystic shell;
See the pale azure fading into silver
Lining it with a soft yet glowing light:
Looks it not like lulled music sleeping there?
Spirit.
It seems in truth the fairest shell of Ocean:
Its sound must be at once both sweet and strange.
Prometheus.
Go, borne over the cities of mankind
On whirlwind-footed coursers: once again
Outspeed the sun around the orbd world;
And as thy chariot cleaves the kindling air,
Thou breathe into the many-folded shell,
Loosening its mighty music; it shall be
As thunder mingled with clear echoes: then
Return; and thou shalt dwell beside our cave.
And thou, O, Mother Earth!
The Earth.
               I hear, I feel;
Thy lips are on me, and their touch runs down
Even to the adamantine central gloom
Along these marble nerves; 'tis life, 'tis joy,
And through my withered, old, and icy frame
The warmth of an immortal youth shoots down
Circling. Henceforth the many children fair
Folded in my sustaining arms; all plants,
And creeping forms, and insects rainbow-winged,
And birds, and beasts, and fish, and human shapes,
Which drew disease and pain from my wan bosom,
Draining the poison of despair, shall take
And interchange sweet nutriment; to me
Shall they become like sister-antelopes
By one fair dam, snow-white and swift as wind,
Nursed among lilies near a brimming stream.
The dew-mists of my sunless sleep shall float
Under the stars like balm: night-folded flowers
Shall suck unwithering hues in their repose:
And men and beasts in happy dreams shall gather
Strength for the coming day, and all its joy:
And death shall be the last embrace of her
Who takes the life she gave, even as a mother
Folding her child, says, 'Leave me not again.'
Asia.
Oh, mother! wherefore speak the name of death?
Cease they to love, and move, and breathe, and speak,
Who die?
The Earth.
    It would avail not to reply:
Thou art immortal, and this tongue is known
But to the uncommunicating dead.
Death is the veil which those who live call life:
They sleep, and it is lifted: and meanwhile
In mild variety the seasons mild
With rainbow-skirted showers, and odorous winds,
And long blue meteors cleansing the dull night,
And the life-kindling shafts of the keen sun's
All-piercing bow, and the dew-mingled rain
Of the calm moonbeams, a soft influence mild,
Shall clothe the forests and the fields, ay, even
The crag-built deserts of the barren deep,
With ever-living leaves, and fruits, and flowers.
And thou! There is a cavern where my spirit
Was panted forth in anguish whilst thy pain
Made my heart mad, and those who did inhale it
Became mad too, and built a temple there,
And spoke, and were oracular, and lured
The erring nations round to mutual war,
And faithless faith, such as Jove kept with thee;
Which breath now rises, as amongst tall weeds
A violet's exhalation, and it fills
With a serener light and crimson air
Intense, yet soft, the rocks and woods around;
It feeds the quick growth of the serpent vine,
And the dark linkd ivy tangling wild,
And budding, blown, or odour-faded blooms
Which star the winds with points of coloured light,
As they rain through them, and bright golden globes
Of fruit, suspended in their own green heaven,
And through their veind leaves and amber stems
The flowers whose purple and translucid bowls
Stand ever mantling with areal dew,
The drink of spirits: and it circles round,
Like the soft waving wings of noonday dreams,
Inspiring calm and happy thoughts, like mine,
Now thou art thus restored. This cave is thine.
Arise! Appear!
[A Spirit rises in the likeness of a winged child.
       This is my torch-bearer;
Who let his lamp out in old time with gazing
On eyes from which he kindled it anew
With love, which is as fire, sweet daughter mine,
For such is that within thine own. Run, wayward,
And guide this company beyond the peak
Of Bacchic Nysa, Mnad-haunted mountain,
And beyond Indus and its tribute rivers,
Trampling the torrent streams and glassy lakes
With feet unwet, unwearied, undelaying,
And up the green ravine, across the vale,
Beside the windless and crystalline pool,
Where ever lies, on unerasing waves,
The image of a temple, built above,
Distinct with column, arch, and architrave,
And palm-like capital, and over-wrought,
And populous with most living imagery,
Praxitelean shapes, whose marble smiles
Fill the hushed air with everlasting love.
It is deserted now, but once it bore
Thy name, Prometheus; there the emulous youths
Bore to thy honour through the divine gloom
The lamp which was thine emblem; even as those
Who bear the untransmitted torch of hope
Into the grave, across the night of life,
As thou hast borne it most triumphantly
To this far goal of Time. Depart, farewell.
Beside that temple is the destined cave.
Scene IV.
A Forest. In the Background a Cave. Prometheus, Asia, Panthea, Ione, and the Spirit of the Earth.
Ione.
Sister, it is not earthly: how it glides
Under the leaves! how on its head there burns
A light, like a green star, whose emerald beams
Are twined with its fair hair! how, as it moves,
The splendour drops in flakes upon the grass!
Knowest thou it?
Panthea.
         It is the delicate spirit
That guides the earth through heaven. From afar
The populous constellations call that light
The loveliest of the planets; and sometimes
It floats along the spray of the salt sea,
Or makes its chariot of a foggy cloud,
Or walks through fields or cities while men sleep,
Or o'er the mountain tops, or down the rivers,
Or through the green waste wilderness, as now,
Wondering at all it sees. Before Jove reigned
It loved our sister Asia, and it came
Each leisure hour to drink the liquid light
Out of her eyes, for which it said it thirsted
As one bit by a dipsas, and with her
It made its childish confidence, and told her
All it had known or seen, for it saw much,
Yet idly reasoned what it saw; and called her
For whence it sprung it knew not, nor do I
Mother, dear mother.
The Spirit of the Earth
(running to Asia).
           Mother, dearest mother;
May I then talk with thee as I was wont?
May I then hide my eyes in thy soft arms,
After thy looks have made them tired of joy?
May I then play beside thee the long noons,
When work is none in the bright silent air?
Asia.
I love thee, gentlest being, and henceforth
Can cherish thee unenvied: speak, I pray:
Thy simple talk once solaced, now delights.
Spirit of the Earth.
Mother, I am grown wiser, though a child
Cannot be wise like thee, within this day;
And happier too; happier and wiser both.
Thou knowest that toads, and snakes, and loathly worms,
And venomous and malicious beasts, and boughs
That bore ill berries in the woods, were ever
An hindrance to my walks o'er the green world:
And that, among the haunts of humankind,
Hard-featured men, or with proud, angry looks,
Or cold, staid gait, or false and hollow smiles,
Or the dull sneer of self-loved ignorance,
Or other such foul masks, with which ill thoughts
Hide that fair being whom we spirits call man;
And women too, ugliest of all things evil,
(Though fair, even in a world where thou art fair,
When good and kind, free and sincere like thee),
When false or frowning made me sick at heart
To pass them, though they slept, and I unseen.
Well, my path lately lay through a great city
Into the woody hills surrounding it:
A sentinel was sleeping at the gate:
When there was heard a sound, so loud, it shook
The towers amid the moonlight, yet more sweet
Than any voice but thine, sweetest of all;
A long, long sound, as it would never end:
And all the inhabitants leaped suddenly
Out of their rest, and gathered in the streets,
Looking in wonder up to Heaven, while yet
The music pealed along. I hid myself
Within a fountain in the public square,
Where I lay like the reflex of the moon
Seen in a wave under green leaves; and soon
Those ugly human shapes and visages
Of which I spoke as having wrought me pain,
Passed floating through the air, and fading still
Into the winds that scattered them; and those
From whom they passed seemed mild and lovely forms
After some foul disguise had fallen, and all
Were somewhat changed, and after brief surprise
And greetings of delighted wonder, all
Went to their sleep again: and when the dawn
Came, wouldst thou think that toads, and snakes, and efts,
Could e'er be beautiful? yet so they were,
And that with little change of shape or hue:
All things had put their evil nature off:
I cannot tell my joy, when o'er a lake
Upon a drooping bough with nightshade twined,
I saw two azure halcyons clinging downward
And thinning one bright bunch of amber berries,
With quick long beaks, and in the deep there lay
Those lovely forms imaged as in a sky;
So, with my thoughts full of these happy changes,
We meet again, the happiest change of all.
Asia.
And never will we part, till thy chaste sister
Who guides the frozen and inconstant moon
Will look on thy more warm and equal light
Till her heart thaw like flakes of April snow
And love thee.
Spirit of the Earth.
       What; as Asia loves Prometheus?
       Asia.
Peace, wanton, thou art yet not old enough.
Think ye by gazing on each other's eyes
To multiply your lovely selves, and fill
With spherd fires the interlunar air?
Spirit of the Earth.
Nay, mother, while my sister trims her lamp
'Tis hard I should go darkling.
Asia.
                 Listen; look!
                 [The Spirit of the Hour enters.
Prometheus.
We feel what thou hast heard and seen: yet speak.
Spirit of the Hour.
Soon as the sound had ceased whose thunder filled
The abysses of the sky and the wide earth,
There was a change: the impalpable thin air
And the all-circling sunlight were transformed,
As if the sense of love dissolved in them
Had folded itself round the spherd world.
My vision then grew clear, and I could see
Into the mysteries of the universe:
Dizzy as with delight I floated down,
Winnowing the lightsome air with languid plumes,
My coursers sought their birthplace in the sun,
Where they henceforth will live exempt from toil,
Pasturing flowers of vegetable fire;
And where my moonlike car will stand within
A temple, gazed upon by Phidian forms
Of thee, and Asia, and the Earth, and me,
And you fair nymphs looking the love we feel,
In memory of the tidings it has borne,
Beneath a dome fretted with graven flowers,
Poised on twelve columns of resplendent stone,
And open to the bright and liquid sky.
Yoked to it by an amphisbaenic snake
The likeness of those wingd steeds will mock
The flight from which they find repose. Alas,
Whither has wandered now my partial tongue
When all remains untold which ye would hear?
As I have said, I floated to the earth:
It was, as it is still, the pain of bliss
To move, to breathe, to be; I wandering went
Among the haunts and dwellings of mankind,
And first was disappointed not to see
Such mighty change as I had felt within
Expressed in outward things; but soon I looked,
And behold, thrones were kingless, and men walked
One with the other even as spirits do,
None fawned, none trampled; hate, disdain, or fear,
Self-love or self-contempt, on human brows
No more inscribed, as o'er the gate of hell,
'All hope abandon ye who enter here;'
None frowned, none trembled, none with eager fear
Gazed on another's eye of cold command,
Until the subject of a tyrant's will
Became, worse fate, the abject of his own,
Which spurred him, like an outspent horse, to death.
None wrought his lips in truth-entangling lines
Which smiled the lie his tongue disdained to speak;
None, with firm sneer, trod out in his own heart
The sparks of love and hope till there remained
Those bitter ashes, a soul self-consumed,
And the wretch crept a vampire among men,
Infecting all with his own hideous ill;
None talked that common, false, cold, hollow talk
Which makes the heart deny the yes it breathes,
Yet question that unmeant hypocrisy
With such a self-mistrust as has no name.
And women, too, frank, beautiful, and kind
As the free heaven which rains fresh light and dew
On the wide earth, past; gentle radiant forms,
From custom's evil taint exempt and pure;
Speaking the wisdom once they could not think,
Looking emotions once they feared to feel,
And changed to all which once they dared not be,
Yet being now, made earth like heaven; nor pride,
Nor jealousy, nor envy, nor ill shame,
The bitterest of those drops of treasured gall,
Spoilt the sweet taste of the nepenthe, love.
Thrones, altars, judgement-seats, and prisons; wherein,
And beside which, by wretched men were borne
Sceptres, tiaras, swords, and chains, and tomes
Of reasoned wrong, glozed on by ignorance,
Were like those monstrous and barbaric shapes,
The ghosts of a no-more-remembered fame,
Which, from their unworn obelisks, look forth
In triumph o'er the palaces and tombs
Of those who were their conquerors: mouldering round,
These imaged to the pride of kings and priests
A dark yet mighty faith, a power as wide
As is the world it wasted, and are now
But an astonishment; even so the tools
And emblems of its last captivity,
Amid the dwellings of the peopled earth,
Stand, not o'erthrown, but unregarded now.
And those foul shapes, abhorred by god and man,
Which, under many a name and many a form
Strange, savage, ghastly, dark and execrable,
Were Jupiter, the tyrant of the world;
And which the nations, panic-stricken, served
With blood, and hearts broken by long hope, and love
Dragged to his altars soiled and garlandless,
And slain amid men's unreclaiming tears,
Flattering the thing they feared, which fear was hate,
Frown, mouldering fast, o'er their abandoned shrines:
The painted veil, by those who were, called life,
Which mimicked, as with colours idly spread,
All men believed or hoped, is torn aside;
The loathsome mask has fallen, the man remains
Sceptreless, free, uncircumscribed, but man
Equal, unclassed, tribeless, and nationless,
Exempt from awe, worship, degree, the king
Over himself; just, gentle, wise: but man
Passionless?no, yet free from guilt or pain,
Which were, for his will made or suffered them,
Nor yet exempt, though ruling them like slaves,
From chance, and death, and mutability,
The clogs of that which else might oversoar
The loftiest star of unascended heaven,
Pinnacled dim in the intense inane.
END OF THE THIRD ACT.

ACT IV
Scene.A Part of the Forest near the Cave of Prometheus.Panthea and Ione are sleeping: they awaken gradually during the first Song.
Voice of unseen Spirits.
The pale stars are gone!
For the sun, their swift shepherd,
To their folds them compelling,
In the depths of the dawn,
Hastes, in meteor-eclipsing array, and they flee
Beyond his blue dwelling,
As fawns flee the leopard.
  But where are ye?
  A Train of dark Forms and Shadows passes by confusedly, singing.
Here, oh, here:
We bear the bier
Of the Father of many a cancelled year!
Spectres we
Of the dead Hours be,
We bear Time to his tomb in eternity.
Strew, oh, strew
Hair, not yew!
Wet the dusty pall with tears, not dew!
Be the faded flowers
Of Death's bare bowers
Spread on the corpse of the King of Hours!
Haste, oh, haste!
As shades are chased,
Trembling, by day, from heaven's blue waste.
We melt away,
Like dissolving spray,
From the children of a diviner day,
With the lullaby
Of winds that die
On the bosom of their own harmony!
Ione.
What dark forms were they?
Panthea.
The past Hours weak and gray,
With the spoil which their toil
Raked together
From the conquest but One could foil.
Ione.
Have they passed?
Panthea.
         They have passed;
They outspeeded the blast,
While 'tis said, they are fled:
Ione.
Whither, oh, whither?
Panthea.
To the dark, to the past, to the dead.
Voice of unseen Spirits.
Bright clouds float in heaven,
Dew-stars gleam on earth,
Waves assemble on ocean,
They are gathered and driven
By the storm of delight, by the panic of glee!
They shake with emotion,
They dance in their mirth.
  But where are ye?
   The pine boughs are singing
Old songs with new gladness,
The billows and fountains
Fresh music are flinging,
Like the notes of a spirit from land and from sea;
The storms mock the mountains
With the thunder of gladness.
  But where are ye?
  Ione.
What charioteers are these?
Panthea.
               Where are their chariots?
               Semichorus of Hours.
The voice of the Spirits of Air and of Earth
Have drawn back the figured curtain of sleep
Which covered our being and darkened our birth
In the deep.
A Voice.
      In the deep?
      Semichorus II.
             Oh, below the deep.
             Semichorus I.
An hundred ages we had been kept
Cradled in visions of hate and care,
And each one who waked as his brother slept,
Found the truth
Semichorus II.
          Worse than his visions were!
          Semichorus I.
We have heard the lute of Hope in sleep;
We have known the voice of Love in dreams;
We have felt the wand of Power, and leap
Semichorus II.
As the billows leap in the morning beams!
Chorus.
Weave the dance on the floor of the breeze,
Pierce with song heaven's silent light,
Enchant the day that too swiftly flees,
To check its flight ere the cave of Night.
Once the hungry Hours were hounds
Which chased the day like a bleeding deer,
And it limped and stumbled with many wounds
Through the nightly dells of the desert year.
But now, oh weave the mystic measure
Of music, and dance, and shapes of light,
Let the Hours, and the spirits of might and pleasure,
Like the clouds and sunbeams, unite.
A Voice.
                    Unite!
                    Panthea.
See, where the Spirits of the human mind
Wrapped in sweet sounds, as in bright veils, approach.
Chorus of Spirits.
We join the throng
Of the dance and the song,
By the whirlwind of gladness borne along;
As the flying-fish leap
From the Indian deep,
And mix with the sea-birds, half asleep.
Chorus of Hours.
Whence come ye, so wild and so fleet,
For sandals of lightning are on your feet,
And your wings are soft and swift as thought,
And your eyes are as love which is veild not?
Chorus of Spirits.
We come from the mind
Of human kind
Which was late so dusk, and obscene, and blind,
Now 'tis an ocean
Of clear emotion,
A heaven of serene and mighty motion
From that deep abyss
Of wonder and bliss,
Whose caverns are crystal palaces;
From those skiey towers
Where Thought's crowned powers
Sit watching your dance, ye happy Hours!
From the dim recesses
Of woven caresses,
Where lovers catch ye by your loose tresses
From the azure isles,
Where sweet Wisdom smiles,
Delaying your ships with her siren wiles.
From the temples high
Of Man's ear and eye,
Roofed over Sculpture and Poesy;
From the murmurings
Of the unsealed springs
Where Science bedews her Ddal wings.
Years after years,
Through blood, and tears,
And a thick hell of hatreds, and hopes, and fears;
We waded and flew,
And the islets were few
Where the bud-blighted flowers of happiness grew.
Our feet now, every palm,
Are sandalled with calm,
And the dew of our wings is a rain of balm;
And, beyond our eyes,
The human love lies
Which makes all it gazes on Paradise.
Chorus of Spirits and Hours.
Then weave the web of the mystic measure;
From the depths of the sky and the ends of the earth,
Come, swift Spirits of might and of pleasure,
Fill the dance and the music of mirth,
As the waves of a thousand streams rush by
To an ocean of splendour and harmony!
Chorus of Spirits.
Our spoil is won,
Our task is done,
We are free to dive, or soar, or run;
Beyond and around,
Or within the bound
Which clips the world with darkness round.
We'll pass the eyes
Of the starry skies
Into the hoar deep to colonize:
Death, Chaos, and Night,
From the sound of our flight,
Shall flee, like mist from a tempest's might.
And Earth, Air, and Light,
And the Spirit of Might,
Which drives round the stars in their fiery flight;
And Love, Thought, and Breath,
The powers that quell Death,
Wherever we soar shall assemble beneath.
And our singing shall build
In the void's loose field
A world for the Spirit of Wisdom to wield;
We will take our plan
From the new world of man,
And our work shall be called the Promethean.
Chorus of Hours.
Break the dance, and scatter the song;
Let some depart, and some remain.
Semichorus I.
We, beyond heaven, are driven along:
Semichorus II.
Us the enchantments of earth retain:
Semichorus I.
Ceaseless, and rapid, and fierce, and free,
With the Spirits which build a new earth and sea,
And a heaven where yet heaven could never be.
Semichorus II.
Solemn, and slow, and serene, and bright,
Leading the Day and outspeeding the Night,
With the powers of a world of perfect light.
Semichorus I.
We whirl, singing loud, round the gathering sphere,
Till the trees, and the beasts, and the clouds appear
From its chaos made calm by love, not fear.
Semichorus II.
We encircle the ocean and mountains of earth,
And the happy forms of its death and birth
Change to the music of our sweet mirth.
Chorus of Hours and Spirits.
Break the dance, and scatter the song,
Let some depart, and some remain,
Wherever we fly we lead along
In leashes, like starbeams, soft yet strong,
The clouds that are heavy with love's sweet rain.
Panthea.
Ha! they are gone!
Ione.
          Yet feel you no delight
From the past sweetness?
Panthea.
             As the bare green hill
When some soft cloud vanishes into rain,
Laughs with a thousand drops of sunny water
To the unpavilioned sky!
Ione.
             Even whilst we speak
New notes arise. What is that awful sound?
Panthea.
'Tis the deep music of the rolling world
Kindling within the strings of the waved air
olian modulations.
Ione.
          Listen too,
How every pause is filled with under-notes,
Clear, silver, icy, keen, awakening tones,
Which pierce the sense, and live within the soul,
As the sharp stars pierce winter's crystal air
And gaze upon themselves within the sea.
Panthea.
But see where through two openings in the forest
Which hanging branches overcanopy,
And where two runnels of a rivulet,
Between the close moss violet-inwoven,
Have made their path of melody, like sisters
Who part with sighs that they may meet in smiles,
Turning their dear disunion to an isle
Of lovely grief, a wood of sweet sad thoughts;
Two visions of strange radiance float upon
The ocean-like enchantment of strong sound,
Which flows intenser, keener, deeper yet
Under the ground and through the windless air.
Ione.
I see a chariot like that thinnest boat,
In which the Mother of the Months is borne
By ebbing light into her western cave,
When she upsprings from interlunar dreams;
O'er which is curved an orblike canopy
Of gentle darkness, and the hills and woods,
Distinctly seen through that dusk aery veil,
Regard like shapes in an enchanter's glass;
Its wheels are solid clouds, azure and gold,
Such as the genii of the thunderstorm
Pile on the floor of the illumined sea
When the sun rushes under it; they roll
And move and grow as with an inward wind;
Within it sits a wingd infant, white
Its countenance, like the whiteness of bright snow,
Its plumes are as feathers of sunny frost,
Its limbs gleam white, through the wind-flowing folds
Of its white robe, woof of ethereal pearl.
Its hair is white, the brightness of white light
Scattered in strings; yet its two eyes are heavens
Of liquid darkness, which the Deity
Within seems pouring, as a storm is poured
From jaggd clouds, out of their arrowy lashes,
Tempering the cold and radiant air around,
With fire that is not brightness; in its hand
It sways a quivering moonbeam, from whose point
A guiding power directs the chariot's prow
Over its wheeld clouds, which as they roll
Over the grass, and flowers, and waves, wake sounds,
Sweet as a singing rain of silver dew.
Panthea.
And from the other opening in the wood
Rushes, with loud and whirlwind harmony,
A sphere, which is as many thousand spheres,
Solid as crystal, yet through all its mass
Flow, as through empty space, music and light:
Ten thousand orbs involving and involved,
Purple and azure, white, and green, and golden,
Sphere within sphere; and every space between
Peopled with unimaginable shapes,
Such as ghosts dream dwell in the lampless deep,
Yet each inter-transpicuous, and they whirl
Over each other with a thousand motions,
Upon a thousand sightless axles spinning,
And with the force of self-destroying swiftness,
Intensely, slowly, solemnly roll on,
Kindling with mingled sounds, and many tones,
Intelligible words and music wild.
With mighty whirl the multitudinous orb
Grinds the bright brook into an azure mist
Of elemental subtlety, like light;
And the wild odour of the forest flowers,
The music of the living grass and air,
The emerald light of leaf-entangled beams
Round its intense yet self-conflicting speed,
Seem kneaded into one areal mass
Which drowns the sense. Within the orb itself,
Pillowed upon its alabaster arms,
Like to a child o'erwearied with sweet toil,
On its own folded wings, and wavy hair,
The Spirit of the Earth is laid asleep,
And you can see its little lips are moving,
Amid the changing light of their own smiles,
Like one who talks of what he loves in dream.
Ione.
'Tis only mocking the orb's harmony.
Panthea.
And from a star upon its forehead, shoot,
Like swords of azure fire, or golden spears
With tyrant-quelling myrtle overtwined,
Embleming heaven and earth united now,
Vast beams like spokes of some invisible wheel
Which whirl as the orb whirls, swifter than thought,
Filling the abyss with sun-like lightenings,
And perpendicular now, and now transverse,
Pierce the dark soil, and as they pierce and pass,
Make bare the secrets of the earth's deep heart;
Infinite mines of adamant and gold,
Valueless stones, and unimagined gems,
And caverns on crystalline columns poised
With vegetable silver overspread;
Wells of unfathomed fire, and water springs
Whence the great sea, even as a child is fed,
Whose vapours clothe earth's monarch mountain-tops
With kingly, ermine snow. The beams flash on
And make appear the melancholy ruins
Of cancelled cycles; anchors, beaks of ships;
Planks turned to marble; quivers, helms, and spears,
And gorgon-headed targes, and the wheels
Of scythd chariots, and the emblazonry
Of trophies, standards, and armorial beasts,
Round which death laughed, sepulchred emblems
Of dead destruction, ruin within ruin!
The wrecks beside of many a city vast,
Whose population which the earth grew over
Was mortal, but not human; see, they lie,
Their monstrous works, and uncouth skeletons,
Their statues, homes and fanes; prodigious shapes
Huddled in gray annihilation, split,
Jammed in the hard, black deep; and over these,
The anatomies of unknown wingd things,
And fishes which were isles of living scale,
And serpents, bony chains, twisted around
The iron crags, or within heaps of dust
To which the tortuous strength of their last pangs
Had crushed the iron crags; and over these
The jaggd alligator, and the might
Of earth-convulsing behemoth, which once
Were monarch beasts, and on the slimy shores,
And weed-overgrown continents of earth,
Increased and multiplied like summer worms
On an abandoned corpse, till the blue globe
Wrapped deluge round it like a cloak, and they
Yelled, gasped, and were abolished; or some God
Whose throne was in a comet, passed, and cried,
'Be not!' And like my words they were no more.
The Earth.
The joy, the triumph, the delight, the madness!
The boundless, overflowing, bursting gladness,
The vaporous exultation not to be confined!
Ha! ha! the animation of delight
Which wraps me, like an atmosphere of light,
And bears me as a cloud is borne by its own wind.
The Moon.
Brother mine, calm wanderer,
Happy globe of land and air,
Some Spirit is darted like a beam from thee,
Which penetrates my frozen frame,
And passes with the warmth of flame,
With love, and odour, and deep melody
  Through me, through me!
  The Earth.
Ha! ha! the caverns of my hollow mountains,
My cloven fire-crags, sound-exulting fountains
Laugh with a vast and inextinguishable laughter.
The oceans, and the deserts, and the abysses,
And the deep air's unmeasured wildernesses,
Answer from all their clouds and billows, echoing after.
They cry aloud as I do. Sceptred curse,
Who all our green and azure universe
Threatenedst to muffle round with black destruction, sending
A solid cloud to rain hot thunderstones,
And splinter and knead down my children's bones,
All I bring forth, to one void mass battering and blending,
Until each crag-like tower, and storied column,
Palace, and obelisk, and temple solemn,
My imperial mountains crowned with cloud, and snow, and fire;
My sea-like forests, every blade and blossom
Which finds a grave or cradle in my bosom,
Were stamped by thy strong hate into a lifeless mire:
How art thou sunk, withdrawn, covered, drunk up
By thirsty nothing, as the brackish cup
Drained by a desert-troop, a little drop for all;
And from beneath, around, within, above,
Filling thy void annihilation, love
Burst in like light on caves cloven by the thunder-ball.
The Moon.
The snow upon my lifeless mountains
Is loosened into living fountains,
My solid oceans flow, and sing, and shine:
A spirit from my heart bursts forth,
It clothes with unexpected birth
My cold bare bosom: Oh! it must be thine
  On mine, on mine!
   Gazing on thee I feel, I know
Green stalks burst forth, and bright flowers grow,
And living shapes upon my bosom move:
Music is in the sea and air,
Wingd clouds soar here and there,
Dark with the rain new buds are dreaming of:
  'Tis love, all love!
  The Earth.
It interpenetrates my granite mass,
Through tangled roots and trodden clay doth pass
Into the utmost leaves and delicatest flowers;
Upon the winds, among the clouds 'tis spread,
It wakes a life in the forgotten dead,
They breathe a spirit up from their obscurest bowers.
And like a storm bursting its cloudy prison
With thunder, and with whirlwind, has arisen
Out of the lampless caves of unimagined being:
With earthquake shock and swiftness making shiver
Thought's stagnant chaos, unremoved for ever,
Till hate, and fear, and pain, light-vanquished shadows, fleeing,
Leave Man, who was a many-sided mirror,
Which could distort to many a shape of error,
This true fair world of things, a sea reflecting love;
Which over all his kind, as the sun's heaven
Gliding o'er ocean, smooth, serene, and even,
Darting from starry depths radiance and life, doth move:
Leave Man, even as a leprous child is left,
Who follows a sick beast to some warm cleft
Of rocks, through which the might of healing springs is poured;
Then when it wanders home with rosy smile,
Unconscious, and its mother fears awhile
It is a spirit, then, weeps on her child restored.
Man, oh, not men! a chain of linkd thought,
Of love and might to be divided not,
Compelling the elements with adamantine stress;
As the sun rules, even with a tyrant's gaze,
The unquiet republic of the maze
Of planets, struggling fierce towards heaven's free wilderness.
Man, one harmonious soul of many a soul,
Whose nature is its own divine control,
Where all things flow to all, as rivers to the sea;
Familiar acts are beautiful through love;
Labour, and pain, and grief, in life's green grove
Sport like tame beasts, none knew how gentle they could be!
His will, with all mean passions, bad delights,
And selfish cares, its trembling satellites,
A spirit ill to guide, but mighty to obey,
Is as a tempest-wingd ship, whose helm
Love rules, through waves which dare not overwhelm,
Forcing life's wildest shores to own its sovereign sway.
All things confess his strength. Through the cold mass
Of marble and of colour his dreams pass;
Bright threads whence mothers weave the robes their children wear;
Language is a perpetual Orphic song,
Which rules with Ddal harmony a throng
Of thoughts and forms, which else senseless and shapeless were.
The lightning is his slave; heaven's utmost deep
Gives up her stars, and like a flock of sheep
They pass before his eye, are numbered, and roll on!
The tempest is his steed, he strides the air;
And the abyss shouts from her depth laid bare,
Heaven, hast thou secrets? Man unveils me; I have none.
The Moon.
The shadow of white death has passed
From my path in heaven at last,
A clinging shroud of solid frost and sleep;
And through my newly-woven bowers,
Wander happy paramours,
Less mighty, but as mild as those who keep
  Thy vales more deep.
  The Earth.
As the dissolving warmth of dawn may fold
A half unfrozen dew-globe, green, and gold,
And crystalline, till it becomes a wingd mist,
And wanders up the vault of the blue day,
Outlives the moon, and on the sun's last ray
Hangs o'er the sea, a fleece of fire and amethyst.
The Moon.
Thou art folded, thou art lying
In the light which is undying
Of thine own joy, and heaven's smile divine;
All suns and constellations shower
On thee a light, a life, a power
Which doth array thy sphere; thou pourest thine
  On mine, on mine!
  The Earth.
I spin beneath my pyramid of night,
Which points into the heavens dreaming delight,
Murmuring victorious joy in my enchanted sleep;
As a youth lulled in love-dreams faintly sighing,
Under the shadow of his beauty lying,
Which round his rest a watch of light and warmth doth keep.
The Moon.
As in the soft and sweet eclipse,
When soul meets soul on lovers' lips,
High hearts are calm, and brightest eyes are dull;
So when thy shadow falls on me,
Then am I mute and still, by thee
Covered; of thy love, Orb most beautiful,
  Full, oh, too full!
   Thou art speeding round the sun
Brightest world of many a one;
Green and azure sphere which shinest
With a light which is divinest
Among all the lamps of Heaven
To whom life and light is given;
I, thy crystal paramour
Borne beside thee by a power
Like the polar Paradise,
Magnet-like of lovers' eyes;
I, a most enamoured maiden
Whose weak brain is overladen
With the pleasure of her love,
Maniac-like around thee move
Gazing, an insatiate bride,
On thy form from every side
Like a Mnad, round the cup
Which Agave lifted up
In the weird Cadman forest.
Brother, wheresoe'er thou soarest
I must hurry, whirl and follow
Through the heavens wide and hollow,
Sheltered by the warm embrace
Of thy soul from hungry space,
Drinking from thy sense and sight
Beauty, majesty, and might,
As a lover or a chameleon
Grows like what it looks upon,
As a violet's gentle eye
Gazes on the azure sky
Until its hue grows like what it beholds,
As a gray and watery mist
Glows like solid amethyst
Athwart the western mountain it enfolds,
When the sunset sleeps
  Upon its snow
  The Earth.
  And the weak day weeps
   That it should be so.
Oh, gentle Moon, the voice of thy delight
Falls on me like thy clear and tender light
Soothing the seaman, borne the summer night,
Through isles for ever calm;
Oh, gentle Moon, thy crystal accents pierce
The caverns of my pride's deep universe,
Charming the tiger joy, whose tramplings fierce
Made wounds which need thy balm.
Panthea.
I rise as from a bath of sparkling water,
A bath of azure light, among dark rocks,
Out of the stream of sound.
Ione.
               Ah me! sweet sister,
The stream of sound has ebbed away from us,
And you pretend to rise out of its wave,
Because your words fall like the clear, soft dew
Shaken from a bathing wood-nymph's limbs and hair.
Panthea.
Peace! peace! A mighty Power, which is as darkness,
Is rising out of Earth, and from the sky
Is showered like night, and from within the air
Bursts, like eclipse which had been gathered up
Into the pores of sunlight: the bright visions,
Wherein the singing spirits rode and shone,
Gleam like pale meteors through a watery night.
Ione.
There is a sense of words upon mine ear.
Panthea.
An universal sound like words: Oh, list!
Demogorgon.
Thou, Earth, calm empire of a happy soul,
Sphere of divinest shapes and harmonies,
Beautiful orb! gathering as thou dost roll
The love which paves thy path along the skies:
The Earth.
I hear: I am as a drop of dew that dies.
Demogorgon.
Thou, Moon, which gazest on the nightly Earth
With wonder, as it gazes upon thee;
Whilst each to men, and beasts, and the swift birth
Of birds, is beauty, love, calm, harmony:
The Moon.
I hear: I am a leaf shaken by thee!
Demogorgon.
Ye Kings of suns and stars, Dmons and Gods,
Aetherial Dominations, who possess
Elysian, windless, fortunate abodes
Beyond Heaven's constellated wilderness:
A Voice from above.
Our great Republic hears, we are blest, and bless.
Demogorgon.
Ye happy Dead, whom beams of brightest verse
Are clouds to hide, not colours to portray,
Whether your nature is that universe
Which once ye saw and suffered
A Voice from beneath.
                 Or as they
Whom we have left, we change and pass away.
Demogorgon.
Ye elemental Genii, who have homes
From man's high mind even to the central stone
Of sullen lead; from heaven's star-fretted domes
To the dull weed some sea-worm battens on:
A confused Voice.
We hear: thy words waken Oblivion.
Demogorgon.
Spirits, whose homes are flesh: ye beasts and birds,
Ye worms, and fish; ye living leaves and buds;
Lightning and wind; and ye untameable herds,
Meteors and mists, which throng air's solitudes:
A Voice.
Thy voice to us is wind among still woods.
Demogorgon.
Man, who wert once a despot and a slave;
A dupe and a deceiver; a decay;
A traveller from the cradle to the grave
Through the dim night of this immortal day:
All.
Speak: thy strong words may never pass away.
Demogorgon.
This is the day, which down the void abysm
At the Earth-born's spell yawns for Heaven's despotism,
And Conquest is dragged captive through the deep:
Love, from its awful throne of patient power
In the wise heart, from the last giddy hour
Of dread endurance, from the slippery, steep,
And narrow verge of crag-like agony, springs
And folds over the world its healing wings.
Gentleness, Virtue, Wisdom, and Endurance,
These are the seals of that most firm assurance
Which bars the pit over Destruction's strength;
And if, with infirm hand, Eternity,
Mother of many acts and hours, should free
The serpent that would clasp her with his length;
These are the spells by which to reassume
An empire o'er the disentangled doom.
To suffer woes which Hope thinks infinite;
To forgive wrongs darker than death or night;
To defy Power, which seems omnipotent;
To love, and bear; to hope till Hope creates
From its own wreck the thing it contemplates;
Neither to change, nor falter, nor repent;
This, like thy glory, Titan, is to be
Good, great and joyous, beautiful and free;
This is alone Life, Joy, Empire, and Victory.
Composed at Este, Sept., Oct., 1818 (Act I); at Rome, March - April 6, 1819 (Acts II, III); at Florence, close of 1819 (Act IV). Published by C. and J. Ollier, London, summer of 1820.

Note from Mrs. Shelley: 'On the 12th of March, 1818, Shelley quitted England, never to return. His principal motive was the hope that his health would be improved by a milder climate; he suffered very much during the winter previous to his emigration, and this decided his vacillating purpose. .....Through the whole poem there reigns a sort of calm and holy spirit of love; it soothes the tortured, and is hope to the expectant, till the prophecy is fulfilled, and Love, untainted by any evil, becomes the law of the world. ....And, as he wandered among the ruins made one with Nature in their decay, or gaed on the Praxitelean shapes that throng the Vatican, the Capitol, and the palaces of Rome, his soul imbibed forms of loveliness which became a portion of itself. There are many passages in the Prometheus which show the intense delight he received from such studies, and give back the impression with a beauty of poetical description peculiarly his own. He felt this, as a poet must feel when he satisfies himself by the result of his labours; and he wrote from Rome, ''My Prometheus Unbound is just finished, and in a month or two I shall send it. It is a drama, with characters and mechanism of a kind yet unattempted; and I think the execution is better than any of my former attempts.'''
~ Percy Bysshe Shelley, Prometheus Unbound
,

IN CHAPTERS [51/51]



   19 Poetry
   6 Integral Yoga
   6 Baha i Faith
   5 Fiction
   2 Occultism
   2 Christianity
   1 Philsophy
   1 Philosophy
   1 Mysticism
   1 Islam


   14 Sri Aurobindo
   6 Baha u llah
   4 William Wordsworth
   3 Percy Bysshe Shelley
   2 Thubten Chodron
   2 The Mother
   2 James George Frazer
   2 H P Lovecraft
   2 George Van Vrekhem


   4 Wordsworth - Poems
   4 Savitri
   3 The Book of Certitude
   3 Shelley - Poems
   3 Collected Poems
   2 The Lotus Sutra
   2 The Golden Bough
   2 Preparing for the Miraculous
   2 Lovecraft - Poems
   2 How to Free Your Mind - Tara the Liberator
   2 Essays In Philosophy And Yoga


0 1970-03-14, #Agenda Vol 11, #The Mother, #Integral Yoga
   387The doctor aims a drug at a disease; sometimes it hits, sometimes misses. The misses are left out of account, the hits treasured up, reckoned and systematised into a science.
   388We laugh at the savage for his faith in the medicine man; but how are the civilised less superstitious who have faith in the doctors? The savage finds that when a certain incantation is repeated, he often recovers from a certain disease; he believes. The civilised patient finds that when he doses himself according to a certain prescription, he often recovers from a certain disease; he believes. Where is the difference?

02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  He treasured between his hands his flickering soul.
  His being ventured into mindless Void,

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Even in change is treasured changelessness;
  Into inertia revolution sinks,

06.01 - The Word of Fate, #Savitri, #Sri Aurobindo, #Integral Yoga
  And these charmed guardian lips hold treasured still.
  Virgin who comest perfected by joy,

1.00 - Main, #The Book of Certitude, #Baha u llah, #Baha i
  Say: This, verily, is the heaven in which the Mother Book is treasured, could ye but comprehend it. He it is Who hath caused the Rock to shout, and the Burning Bush to lift up its voice, upon the Mount rising above the Holy Land, and proclaim: "The Kingdom is God's, the sovereign Lord of all, the All-Powerful, the Loving!"
  104

1.01f - Introduction, #The Lotus Sutra, #Anonymous, #Various
  Immeasurable Meanings (Mahnirdea), the instruction for the bodhisattvas and the treasured lore of the buddhas. After having taught this sutra, the
  Buddha sat cross-legged, entered the samdhi called the abode of immeasurable meanings (ananta-nirdea-pratihna) and remained unmoving in both body and mind. Mndrava and great mndrava owers, majaka and great majaka owers then fell like rain from the sky, scattering upon the Buddha and all of his attendants; and the whole buddha world quaked in six ways. At that time, that whole assembly of such humans and nonhumans as monks, nuns, laymen, and laywomen, the devas, ngas, yakas, gandharvas, asuras, garuas, kinaras, mahoragas, kings, and noble emperors, having
  --
  Of treasured monasteries made of sandalwood,
  And various kinds of excellent bedding
  --
  At that time, the Buddha Candrasryapradpa taught the Mahayana sutra called Immeasurable Meanings, the instruction for the bodhisattvas and treasured lore of the buddhas. Having taught this sutra, he sat down
   cross-legged, undisturbed in body and mind among the great assembly and entered the samdhi called the abode of immeasurable meanings.
  --
  Lotus of the Marvelous Law (hereafter Lotus Sutra), which was the instruction for bodhisattvas and the treasured lore of the buddhas. The assembly also sat there undisturbed in body and mind listening to the Buddhas exposition for sixty intermediate kalpas as if only a single mealtime had passed; during that time not a single person among them experienced fatigue of body or mind.
  Having taught this sutra for sixty intermediate kalpas, the Buddha Candrasryapradpa made this proclamation to the assembly of Brahmas, mras,
  --
  O Maitreya! You should know that Bodhisattva Varaprabha at that time was none other than myself, and Bodhisattva Yaaskma was none other than you. The marvel we see here is exactly the same as the previous one. Therefore I am certain that today the Tathgata will teach the Mahayana sutra called the Lotus Sutra, the instruction for bodhisattvas and treasured lore of the buddhas.
  Thereupon Majur, wanting to explain the meaning of this further, spoke to the great assembly in verse:

1.03 - A Parable, #The Lotus Sutra, #Anonymous, #Various
  O riputra! In the past I inspired you to seek the buddha path. Yet just now you had completely forgotten this and considered yourself to have attained nirvana. Now, because I want you to remember the path that you practiced according to your original vow in the past, I will teach the rvakas the Mahayana sutra called the Lotus Sutra, the instruction for the bodhisattvas and treasured lore of the buddhas.
  O riputra! In the future after immeasurable, limitless, and inconceivable kalpas, you will have paid homage to thousands of myriads of kois of buddhas, preserved the True Dharma, and mastered the path practiced by the bodhisattvas. You will become a buddha called Padmaprabha, a Tathgata, Arhat, Completely Enlightened, Perfect in Knowledge and Conduct,

1.03 - Preparing for the Miraculous, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  are spiritual, and which of old have been treasured in the
  East, more specifically in India, the heart of Asia. As Sri

1.03 - Reading, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  No wonder that Alexander carried the Iliad with him on his expeditions in a precious casket. A written word is the choicest of relics. It is something at once more intimate with us and more universal than any other work of art. It is the work of art nearest to life itself. It may be translated into every language, and not only be read but actually breathed from all human lips;not be represented on canvas or in marble only, but be carved out of the breath of life itself. The symbol of an ancient mans thought becomes a modern mans speech. Two thousand summers have imparted to the monuments of Grecian literature, as to her marbles, only a maturer golden and autumnal tint, for they have carried their own serene and celestial atmosphere into all lands to protect them against the corrosion of time. Books are the treasured wealth of the world and the fit inheritance of generations and nations. Books, the oldest and the best, stand naturally and rightfully on the shelves of every cottage. They have no cause of their own to plead, but while they enlighten and sustain the reader his common sense will not refuse them. Their authors are a natural and irresistible aristocracy in every society, and, more than kings or emperors, exert an influence on mankind. When the illiterate and perhaps scornful trader has earned by enterprise and industry his coveted leisure and independence, and is admitted to the circles of wealth and fashion, he turns inevitably at last to those still higher but yet inaccessible circles of intellect and genius, and is sensible only of the imperfection of his culture and the vanity and insufficiency of all his riches, and further proves his good sense by the pains which he takes to secure for his children that intellectual culture whose want he so keenly feels; and thus it is that he becomes the founder of a family.
  Those who have not learned to read the ancient classics in the language in which they were written must have a very imperfect knowledge of the history of the human race; for it is remarkable that no transcript of them has ever been made into any modern tongue, unless our civilization itself may be regarded as such a transcript. Homer has never yet been printed in English, nor schylus, nor Virgil evenworks as refined, as solidly done, and as beautiful almost as the morning itself; for later writers, say what we will of their genius, have rarely, if ever, equalled the elaborate beauty and finish and the lifelong and heroic literary labors of the ancients. They only talk of forgetting them who never knew them. It will be soon enough to forget them when we have the learning and the genius which will enable us to attend to and appreciate them. That age will be rich indeed when those relics which we call Classics, and the still older and more than classic but even less known Scriptures of the nations, shall have still further accumulated, when the Vaticans shall be filled with Vedas and

1.03 - Tara, Liberator from the Eight Dangers, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  When we have treasured possessions that bring us prosperity and joy, we diligently protect them from thieves. Similarly, we must take care that our accurate views on important spiritual matters are safeguarded, because these are
  the foundation of our spiritual prosperity. Should we follow distorted views,

1.056 - The Inevitable, #Quran, #unset, #Zen
  23. The likenesses of treasured pearls.
  24. As a reward for what they used to do.

1.06 - The Greatness of the Individual, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  The thought which thou thinkest and takest refuge in egoism saying I will not fight, this thy resolve is a vain thing; Nature will yoke thee to thy work. When a man seems to have rejected his work, it merely means that his work is over and Kali leaves him for another. When a man who has carried out a great work is destroyed, it is for the egoism by which he has misused the force within that the force itself breaks him to pieces, as it broke Napoleon. Some instruments are treasured up, some are flung aside and shattered, but all are instruments. This is the greatness of great men, not that by their own strength they can determine great events, but that they are serviceable and specially-forged instruments of the Power which determines them. Mirabeau helped to create the French Revolution, no man more. When he set himself against it and strove, becoming a prop of monarchy, to hold back the wheel, did the French Revolution stop for the backsliding of Frances mightiest? Kali put her foot on Mirabeau and he disappeared; but the Revolution went on, for the Revolution was the manifestation of the Zeitgeist, the Revolution was the will of God.
  So it is always. The men who prided themselves that great events were their work, because they seemed to have an initial hand in them, go down into the trench of Time and others march forward over their shattered reputations. Those who are swept forward by Kali within them and make no terms with Fate, they alone survive. The greatness of individuals is the greatness of the eternal Energy within.

1.07 - A Song of Longing for Tara, the Infallible, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  Thats why were jolted when a treasured item breaks or shocked when somebody dies. But think about it: Why are we so surprised? As soon as causes
  come together to form a new thing, that thing has the potential to disperse,

1.08a - The Ladder, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Divine Presence in Binah, and, when that life has mingled with the life of every individual, all that remains of him is but a little pyramid of dust, treasured in the Urn of Hermes.
  Yet it is not, to continue to use paradox, so much self- destruction as a return to the underlying Reality. It is a destruction of the paralysing bonds of Buach, but it reveals that fundamental Life which forms and permeates the whole of manifestation. At the same time individuality is retained- jubilantly retained, as is shown when Blavatsky

1.08 - Sri Aurobindos Descent into Death, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  He treasured between his hands his flickering soul ...
  Into the abysmal secrecy he came

12.01 - The Return to Earth, #Savitri, #Sri Aurobindo, #Integral Yoga
  Old happy thoughts, small treasured memories,
  And weave them into one immortal day.

1.27 - Succession to the Soul, #The Golden Bough, #James George Frazer, #Occultism
  of corporeal portions of deceased rajahs, which are treasured as
  sacred relics and confer the right to the throne. Similarly among

1.38 - The Myth of Osiris, #The Golden Bough, #James George Frazer, #Occultism
  the parts of his body which were treasured as holy relics in each of
  the sanctuaries. Thus his heart was at Athribis, his backbone at

1970 03 13, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   388The doctor aims a drug at a disease; sometimes it hits, sometimes misses. The misses are left out of account, the hits treasured up, reckoned and systematised into a science.
   Wonderful!

1f.lovecraft - Collapsing Cosmoses, #Lovecraft - Poems, #unset, #Zen
   limbs, these treasured walls and pillars shall not mourn on my
   account.... At this point, one of his numerous relatives cheered.

1f.lovecraft - The Haunter of the Dark, #Lovecraft - Poems, #unset, #Zen
   earth. It was treasured and placed in its curious box by the crinoid
   things of Antarctica, salvaged from their ruins by the serpent-men of

1.hcyc - 12 - We know that Shakyas sons and daughters (from The Shodoka), #unset, #Arthur C Clarke, #Fiction
   English version by Robert Aitken Original Language Chinese We know that Shakya's sons and daughters Are poor in body, but not in the Tao. In their poverty, they always wear ragged clothing, But they have the jewel of no price treasured within. <
1.jk - Otho The Great - Act I, #Keats - Poems, #John Keats, #Poetry
  Bring forth once more my bullion, treasured deep,
  With ah my jewell'd salvers, silver and gold,

1.mbn - The Soul Speaks (from Hymn on the Fate of the Soul), #unset, #Arthur C Clarke, #Fiction
   English version by T. Carmi Original Language Hebrew From the very beginning, before times long past, I was stored among His hidden treasures. He had brought me forth from Nothing, but at the end of time I shall be summoned back before the King. My life flowed out of the depth of the spheres which gave me form and order. Divine forces shaped me to be treasured in the chambers of the King. Then He shined his light to bring me forth in hidden well-springs, on the left and on the right. He made me descend the steps leading down from the Pool of Shelah to the garden of the King. [1835.jpg] -- from The Penguin Book of Hebrew Verse, Edited by T. Carmi <
1.pbs - Fragments Of An Unfinished Drama, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Left all its treasured beauty. Day by day
  I nursed the plant, and on the double flute

1.pbs - Hymn To Mercury, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  His treasured prize into the cavern old.
  VII.

1.pbs - Prometheus Unbound, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Preserve, a treasured spell. We meditate
  In secret joy and hope those dreadful words,
  --
  A spell is treasured but for thee alone.
    Down, down!
  --
  The bitterest of those drops of treasured gall,
  Spoilt the sweet taste of the nepenthe, love.

1.rbk - Epithalamium, #unset, #Arthur C Clarke, #Fiction
   English version by T. Carmi Original Language Hebrew 'Bound by affection, may your joy increase, as you are wed today in love and gladness; be glad and rejoice in the Lord your God. 'Bridegroom, delight in your glorious marriage chambers; excel in beauty among your companions; may your heart rejoice in the wife of your youth. 'Your radiant face, O bride, shall glow like wine; your enemies shall be as nothing; My parapet, your love is sweeter than wine.' Like one drinking wine or hearing the song of a swallow or a crane, I shall revel in the Holy One! 'I shall crown My dove with grace and kindness, as once I did when I revealed Myself in the flame of the consuming fire; for you have ravished My heart, My sister, My bride. 'Your fountains are a place of running water; I have shaken all your tormentors from you; My treasured one, lift up your eyes and look about you. 'I shall shower her who comes up from the wilderness with favours; I shall envelop My cornerstone with clouds of glory; I have likened your neck to an ivory tower.' Like one drinking wine or hearing the song of swallows or a crane, I shall revel in the Holy One! 'Arise, My beloved, and be married in love; give hymns and thanks to your King; sing and make music in My bridal chamber: "under the apple tree You have awakened me!"' [1835.jpg] -- from The Penguin Book of Hebrew Verse, Edited by T. Carmi

1.rb - Rabbi Ben Ezra, #Browning - Poems, #Robert Browning, #Poetry
  Brain treasured up the whole;
  Should not the heart beat once "How good to live and learn?"

1.rt - Old Letters, #Tagore - Poems, #Rabindranath Tagore, #Poetry
  You had secretly treasured them like toys
  With utmost care

1.rwe - Voluntaries, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  Crooning ditties treasured well
  From his Afric's torrid plains.

1.ww - Book Sixth [Cambridge and the Alps], #unset, #Arthur C Clarke, #Fiction
  A treasured and luxurious gloom of choice
  And inclination mainly, and the mere

1.ww - Memorials Of A Tour In Scotland- 1803 XII. Yarrow Unvisited, #Wordsworth - Poems, #unset, #Zen
  The treasured dreams of times long past,
  We'll keep them, winsome Marrow!

1.ww - Yarrow Revisited, #Wordsworth - Poems, #unset, #Zen
   Dreams treasured up from early days,
   The holy and the tender.

1.ww - Yarrow Unvisited, #Wordsworth - Poems, #unset, #Zen
   The treasured dreams of times long past,
   We'll keep them, winsome Marrow!

1.ym - Pu-to Temple, #unset, #Arthur C Clarke, #Fiction
   English version by J. P. Seaton Original Language Chinese A temple, hidden, treasured in the mountain's cleft Pines, bamboo such a subtle flavor: The ancient Buddha sits there, wordless The welling source speaks for him. [2158.jpg] -- from A Drifting Boat: Chinese Zen Poetry, Edited by J. P. Seaton / Edited by Dennis Maloney <
2.24 - The Evolution of the Spiritual Man, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  Out of this second stage there emerged a third which tried to liberate the secret spiritual experience and knowledge and put it at the disposal of all as a truth that could have a common appeal and must be made universally available. A tendency prevailed, not only to make the spiritual element the very kernel of the religion, but to render it attainable to all the worshippers by an exoteric teaching; as each esoteric school had had its system of knowledge and discipline, so now each religion was to have its system of knowledge, its creed and its spiritual discipline. Here, in these two forms of the spiritual evolution, the esoteric and the exoteric, the way of the mystic and the way of the religious man, we see a double principle of evolutionary Nature, the principle of intensive and concentrated evolution in a small space and the principle of expansion and extension so that the new creation may be generalised in as large a field as possible. The first is the concentrated dynamic and effective movement; the second tends towards diffusion and status. As a result of this new development, the spiritual aspiration at first carefully treasured by a few became more generalised in mankind, but it lost in purity, height and intensity. The mystics founded their endeavour on a power of suprarational knowledge, intuitive, inspired, revelatory and on the force of the inner being to enter into occult truth and experience: but these powers are not possessed by men in the mass or possessed only in a crude, undeveloped and fragmentary initial form on which nothing could be safely founded; so for them in this new development the spiritual truth had to be clothed in intellectual forms of creed and doctrine, in emotional forms of worship and in a simple but significant ritual. At the same time the strong spiritual nucleus became mixed, diluted, alloyed; it tended to be invaded and aped by the lower elements of mind and life and physical nature. It was this mixture and alloy and invasion of the spurious, this profanation of the mysteries and the loss of their truth and significance, as well as the misuse of the occult power that comes by communication with invisible forces, that was most dreaded by the early mystics and prevented by secrecy, by strict discipline, by restriction to the few fit initiates.
  Another untoward result or peril of the diffusive movement and the consequent invasion has been the intellectual formalisation of spiritual knowledge into dogma and the materialisation of living practice into a dead mass of cult and ceremony and ritual, a mechanisation by which the spirit was bound to depart in course of time from the body of the religion. But this risk had to be taken, for the expansive movement was an inherent necessity of the spiritual urge in evolutionary Nature.

3.1.02 - Spiritual Evolution and the Supramental, #Letters On Yoga I, #Sri Aurobindo, #Integral Yoga
   a formula. Life compelled into these systems either escapes and flows through its hard set lines and undermines and slowly or quickly upsets or transmogrifies the system till it is no longer what it pretends to be or else it remains fossilised and cramped within until it dies or until an explosion of its suppressed forces liberates it into a new order. Supermind is a totally different power. It has a whole-vision and an essential vision; it reposes on an all-seeing authority of Truth which spontaneously produces harmony according to the inner truth of the One and the inner truth of the Many in the One. Out of things that to the mind are opposites and incompatible contrasts it takes in each its essence and joins them harmoniously into a single piece. This it does by raising them beyond their separated appearances and putting them in the light of the one Truth where they can find their reality and their reconciling principle. The things that in the mind are in constant conflict or with only a patched-up truce between them, liberty and order, commonalty and individuality and the rest will in supermind find their natural harmony because they are not only indispensable aspects of the essential whole, but themselves one. But for this our existing materials mind, life, body must be supramentalised; otherwise the discordances and oppositions of mind will remain oppositions and discords, the confusions and conflicts of life will remain confused and conflicting, the cramps and limits of form will prevent plastic change, perfection, fulfilment. Mind has failed to liberate and perfect life, because it has imperfectly mentalised life and form, without finding their secret by which they can find themselves and their perfection through a higher light than their own half-conscious self-feeling. Supermind will supramentalise fully mind, life and body and in the very doing of it liberate their own perfection because it is in supermind that the full and perfect secret of mind, life and form are treasured and await their time of descent into terrestrial nature.
  As I have said [in the preceding letter], speculation on the results of the manifestation of a new supramental principle in the earth-

3.1.15 - Rebirth, #Collected Poems, #Sri Aurobindo, #Integral Yoga
  Yet all we dream and hope are memories treasured,
  Are forecasts we misspell,

3.8.1.04 - Different Methods of Writing, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
   the preservation of important records or of treasured and sacred knowledge.
  It is, therefore, in some circumstance intimately connected with religious ideas and practices that we must look for the explanation we are seeking; and it should be a circumstance common to all these cultures, yet capable of leading to so striking a difference.

4.2 - Karma, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
  387. The doctor aims a drug at a disease; sometimes it hits, sometimes misses. The misses are left out of account, the hits treasured up, reckoned and systematised into a science.
  388. We laugh at the savage for his faith in the medicine man; but how are the civilised less superstitious who have faith in the doctors? The savage finds that when a certain incantation is repeated, he often recovers from a certain disease; he believes.

5.1.01.3 - The Book of the Assembly, #5.1.01 - Ilion, #unset, #Zen
  Grievous are these things; our hearts still keep all the pain of them treasured,
  Hard though they grow by use and iron caskets of sorrow.

5.1.02 - Ahana, #Collected Poems, #Sri Aurobindo, #Integral Yoga
  Chasing its trail to the apex of sweetness and secrecy. treasured
  Close to the beats of Eternity's heart in a greatness unmeasured,

Book of Imaginary Beings (text), #unset, #Arthur C Clarke, #Fiction
  In monumental effigies, in pyramids of stone, and in treasured mummies, the Egyptians sought eternity. It is therefore appropriate that their country should have given rise to
  the myth of a cyclical and deathless bird, though its subsequent elaboration is the work of Greece and of Rome.

COSA - BOOK III, #The Confessions of Saint Augustine, #Saint Augustine of Hippo, #Christianity
  devoutly drunk in and deeply treasured; and whatsoever was without that
  name, though never so learned, polished, or true, took not entire hold

Prayers and Meditations by Baha u llah text, #Prayers and Meditations by Baha u llah, #unset, #Zen
  Since Thou hast called him by Thy name, O my Lord, single him out among Thy servants for Thy service. Thou well knowest, O my Lord, that in revealing myself I have sought only to reveal Thy Cause, and have turned to no one except for the sake of Thy Revelation and for the purpose of manifesting Thy loving-kindness. I beseech Thee, by Thy treasured Name Who, at this very moment, is speaking, to send down upon him and upon them that love Thee that which is enshrined in the heaven of Thy favor and bounties, that they may be filled with vehement longing towards Thee, and exult in Thy Covenant, O Thou Who art the Lord of Lords! Ordain, then, for him and for them that which becometh Thy name, the All-Bountiful.
  Thou art, in truth, the Almighty, the Most Exalted, the Most Powerful, the All-Glorious, the Most Great.
  --
  Magnify Thou, O Lord my God, Him Who is the Primal Point, the Divine Mystery, the Unseen Essence, the Day-Spring of Divinity, and the Manifestation of Thy Lordship, through Whom all the knowledge of the past and all the knowledge of the future were made plain, through Whom the pearls of Thy hidden wisdom were uncovered, and the mystery of Thy treasured name disclosed, Whom Thou hast appointed as the Announcer of the One through Whose name the letter B and the letter E have been joined and united, through Whom Thy majesty, Thy sovereignty and Thy might were made known, through Whom Thy words have been sent down, and Thy laws set forth with clearness, and Thy signs spread abroad, and Thy Word established, through Whom the hearts of Thy chosen ones were laid bare, and all that were in the heavens and all that were on the earth were gathered together, Whom Thou hast called 'Alí-Muhammad in the kingdom of Thy names, and the Spirit of Spirits in the Tablets of Thine irrevocable decree, Whom Thou hast invested with Thine own title, unto Whose name all other names have, at Thy bidding and through the power of Thy might, been made to return, and in Whom Thou hast caused all Thine attributes and titles to attain their final consummation. To Him also belong such names as lay hid within Thy stainless tabernacles, in Thine invisible world and Thy sanctified cities.
  Magnify Thou, moreover, such as have believed in Him and in His signs and have turned towards Him, from among those that have acknowledged Thy unity in His Latter Manifestation--a Manifestation whereof He hath made mention in His Tablets, and in His Books, and in His Scriptures, and in all the wondrous verses and gem-like utterances that have descended upon Him. It is this same Manifestation Whose covenant Thou hast bidden Him establish ere He had established His own covenant. He it is Whose praise the Bayán hath celebrated. In it His excellence hath been extolled, and His truth established, and His sovereignty proclaimed, and His Cause perfected. Blessed is the man that hath turned unto Him, and fulfilled the things He hath commanded, O Thou Who art the Lord of the worlds and the Desire of all them that have known Thee!
  --
  I testify unto that whereunto have testified all created things, and the Concourse on high, and the inmates of the all-highest Paradise, and beyond them the Tongue of Grandeur itself from the all-glorious Horizon, that Thou art God, that there is no God but Thee, and that He Who hath been manifested is the Hidden Mystery, the treasured Symbol, through Whom the letters B and E (Be) have been joined and knit together. I testify that it is He Whose name hath been set down by the Pen of the Most High, and Who hath been mentioned in the Books of God, the Lord of the Throne on high and of earth below.
  321

Tablets of Baha u llah text, #Tablets of Baha u llah, #Baha u llah, #Baha i
  O God, my God! I implore Thee by the blood of Thy true lovers who were so enraptured by Thy sweet utterance that they hastened unto the Pinnacle of Glory, the site of the most glorious martyrdom, and I beseech Thee by the mysteries which lie enshrined in Thy knowledge and by the pearls that are treasured in the ocean of Thy bounty to grant forgiveness unto me and unto my father and my mother. Of those who show forth mercy, Thou art in truth the Most Merciful. No God is there but Thee, the Ever-Forgiving, the All-Bountiful.
  O Lord! Thou seest this essence of sinfulness turning unto the ocean of Thy favor and this feeble one seeking the kingdom of Thy divine power and this poor creature inclining himself towards the day-star of Thy wealth. By Thy mercy and Thy grace, disappoint him not, O Lord, nor debar him from the revelations of Thy bounty in Thy days, nor cast him away from Thy door which Thou hast opened wide to all that dwell in Thy heaven and on Thine earth.
  --
  God testifieth that there is none other God but Him and that He Who hath appeared is the Hidden Mystery, the treasured Symbol, the Most Great Book for all peoples, and the Heaven of bounty for the whole world. He is the Most Mighty Sign amongst men and the Dayspring of the most august attributes in the realm of creation. Through Him hath appeared that which had been hidden from time immemorial and been veiled from the eyes of men. He is the One Whose Manifestation was announced by the heavenly Scriptures, in former times and more recently. Whoso acknowledgeth belief in Him and in His signs and testimonies hath in truth acknowledged that which the Tongue of Grandeur uttered ere the creation of earth and heaven and the revelation of the Kingdom of Names. Through Him the ocean of knowledge hath surged amidst mankind and the river of divine wisdom hath gushed out at the behest of God, the Lord of Days. The Revelation of Bahá'u'lláh, vol. 4 p. 136
  Well is it with the man of discernment who hath recognized and perceived the Truth, and the one possessed of a hearing ear who hath hearkened unto His sweet Voice, and the hand that hath received His Book with such resolve as is born of God, the Lord of this world and of the next, and the earnest wayfarer who hath hastened unto His glorious Horizon, and the one endued with strength whom neither the overpowering might of the rulers, nor the tumult raised by the leaders of religion hath been able to shake. And woe betide him who hath rejected the grace of God and His bounty, and hath denied His tender mercy and authority; such a man is indeed reckoned with those who have throughout eternity repudiated the testimony of God and His proof.
  --
  which hath dawned from the Day-star of Truth is the knowledge of God--exalted be His glory. And the knowledge of the King of everlasting days can in no wise be attained save by recognizing Him Who is the Bearer of the Most Great Name. He is, in truth, the Speaker on Sinai Who is now seated upon the throne of Revelation. He is the Hidden Mystery and the treasured Symbol. All the former and latter Books of God are adorned with His praise and extol His glory. Through Him the standard of knowledge hath been planted in the world and the ensign of the oneness of God hath been unfurled amidst all peoples. Attainment unto the Divine Presence can be realized solely by attaining His presence. Through His potency everything that hath, from time immemorial, been veiled and hidden, is now revealed. He is made manifest through the power of Truth and hath uttered a Word whereby all that are in the heavens and on the earth have been dumbfounded, except those whom the Almighty was pleased to exempt. True belief in God and recognition of Him cannot be complete save by acceptance of that which He hath revealed and by observance of whatsoever hath been decreed by Him and set down in the Book by the Pen of Glory.
  They that immerse themselves in the ocean of His utterances should at all times have the utmost regard for the divinely-revealed ordinances and prohibitions. Indeed His ordinances constitute the mightiest stronghold for the protection of the world and the safeguarding of its peoples--a light upon those who acknowledge and recognize the truth, and a fire unto such as turn away and deny.
  --
  O followers of the Bayán! Fear ye the All-Merciful. This is the One Who hath been glorified by Muhammad, the Apostle of God, and before Him by the Spirit 1 and yet before Him by the One Who discoursed with God. 2 This is the Point of the Bayán calling aloud before the Throne, saying: 'By the righteousness of God, ye have been created to glorify this Most Great Announcement, this Perfect Way which lay hid within the souls of the Prophets, which was treasured in the hearts of the chosen ones of God and was written down by the glorious Pen of your Lord, the Possessor of Names.' 1. Jesus.
  2. Moses.
  --
  As to thy question concerning the worlds of God. Know thou of a truth that the worlds of God are countless in their number, and infinite in their range. None can reckon or comprehend them except God, the All-Knowing, the All-Wise. Consider thy state when asleep. Verily, I say, this phenomenon is the most mysterious of the signs of God amongst men, were they to ponder it in their hearts. Behold how the thing which thou hast seen in thy dream is, after a considerable lapse of time, fully realized. Had the world in which thou didst find thyself in thy dream been identical with the world in which thou livest, it would have been necessary for the event occurring in that dream to have transpired in this world at the very moment of its occurrence. Were it so, you yourself would have borne witness unto it. This being not the case, however, it must necessarily follow that the world in which thou livest is different and apart from that which thou hast experienced in thy dream. This latter world hath neither beginning nor end. It would be true if thou wert to contend that this same world is, as decreed by the All-Glorious and Almighty God, within thy proper self and is wrapped up within thee. It would equally be true to maintain that thy spirit, having transcended the limitations of sleep and having stripped itself of all earthly attachment, hath, by the act of God, been made to traverse a realm which lieth hidden in the innermost reality of this world. Verily I say, the creation of God embraceth worlds besides this world, and creatures apart from these creatures. In each of these worlds He hath ordained things which none can search except Himself, the All-Searching, the All-Wise. Do thou meditate on that which We have revealed unto thee, that thou mayest discover the purpose of God, thy Lord, and the Lord of all worlds. In these words the mysteries of Divine Wisdom have been treasured. We have refrained from dwelling upon this theme owing to the sorrow that hath encompassed Us from the actions of them that have been created through Our words, if ye be of them that will hearken unto Our Voice. Gleanings LXXIX
  ["As to thy question..."] The Revelation of Bahá'u'lláh, vol. 4 p. 205
  --
  Thy letter was presented before this Wronged One and in thine honor have We revealed this Tablet from which the fragrance of the gracious favor of thy Lord, the Compassionate, the Bountiful, is diffused. We beseech God to make thee as a banner upraised in the city of His remembrance, and to exalt thy station in this Cause--a Cause beneath whose shadow the sincere ones of God shall behold the peoples and kindreds of the earth seeking shelter. Verily, thy Lord knoweth and informeth. Moreover We entreat Him to nourish thee with the best of what hath been treasured in His Book. He is in truth the One Who doth hear and answer the call.
  Persevere thou in helping His Cause through the strengthening power of the hosts of wisdom and utterance. Thus hath it been decreed by God, the Gracious, the All-Praised. Blessed is the believer who hath in this Day embraced the Truth and the man of fixed resolve whom the hosts of tyranny have been powerless to affright.
  --
  In the past the divines were perplexed over this question, a question which He Who is the Sovereign Truth hath, during the early years of His life, Himself heard them ask repeatedly: 'What is that Word which the Qá'im will pronounce whereby the leaders of religion are put to flight?' Say, that Word is now made manifest and ye have fled ere ye heard it uttered, although ye perceive it not. And that blessed, that hidden, that concealed and treasured Word is this: ' "HE" hath now appeared in the raiment of "I". He Who was hidden from mortal eyes exclaimeth: Lo! I am the All-Manifest.' This is the Word which hath caused the limbs of disbelievers to quake. Glorified be God! All the heavenly Scriptures of the past attest to the greatness of this Day, the greatness of this Manifestation, the greatness of His signs, the greatness of His Word, the greatness of His constancy, the greatness of His preeminent station. Yet despite all this the people have remained heedless and are shut out as by a veil. Indeed all the Prophets have yearned to attain this Day. David saith: 'Who will bring me into the Strong City?' 1 By Strong City is meant 'Akká. Its fortifications are very strong and this Wronged One is imprisoned within its walls. Likewise it is revealed in the Qur'án: 'Bring forth thy people from the darkness into the light and announce to them the days of God.' 2 1. Psalms 59:9; 108:10.
  2. Qur'án 14:5.

The Book of Certitude - P1, #The Book of Certitude, #Baha u llah, #Baha i
  With fixed and steady gaze, born of the unerring eye of God, scan for a while the horizon of divine knowledge, and contemplate those words of perfection which the Eternal hath revealed, that haply the mysteries of divine wisdom, hidden ere now beneath the veil of glory and treasured within the tabernacle of His grace, may be made manifest unto you. The denials and protestations of these leaders of religion have, in the main, been due to their lack of knowledge and understanding. Those words uttered by the Revealers of the beauty of the one true God, setting forth the signs that should herald the advent of the Manifestation to come, they never understood nor fathomed. Hence they raised the standard of revolt, and stirred up mischief and sedition. It is obvious and manifest that the true meaning of the utterances of the Birds of Eternity is revealed to none except those that manifest the Eternal Being, and the melodies of the Nightingale of Holiness can reach no ear save that of the denizens of the everlasting realm. The Copt of tyranny can never partake of the cup touched by the lips of the Sept of justice, and the Pharaoh of unbelief can never hope to recognize the hand of the Moses of truth. Even as He saith: "None knoweth the meaning thereof except God and them that are well-grounded in knowledge." 1 And yet, they have sought the interpretation of the Book from those that are wrapt in veils, and have refused to seek enlightenment from the fountain-head of knowledge. 1. Qur'án 3:7.
  And when the days of Moses were ended, and the light of Jesus, shining forth from the dayspring of the Spirit, encompassed the world, all the people of Israel arose in protest against Him. They clamoured that He Whose advent the Bible had foretold must needs promulgate and fulfil the laws of Moses, whereas this youthful Nazarene, who laid claim to the station of the divine Messiah, had annulled the law of divorce and of the sabbath day-the most weighty of all the laws of Moses. Moreover, what of the signs of the Manifestation yet to come? These people of Israel are even unto the present day still expecting that Manifestation which the Bible hath foretold! How many Manifestations of Holiness, how many Revealers of the light everlasting, have appeared since the time of Moses, and yet Israel, wrapt in the densest veils of satanic fancy and false imaginings, is still expectant that the idol of her own handiwork will appear with such signs as she herself hath conceived! Thus hath God laid hold of them for their sins, hath extinguished in them the spirit of faith, and tormented them with the flames of the nethermost fire. And this for no other reason except that Israel refused to apprehend the meaning of such words as have been revealed in the Bible concerning the signs of the coming Revelation. As she never grasped their true significance, and, to outward seeming, such events never came to pass, she, therefore, remained deprived of recognizing the beauty of Jesus and of beholding the face of God. And they still await His coming! From time immemorial even unto this day, all the kindreds and peoples of the earth have clung to such fanciful and unseemly thoughts, and thus have deprived themselves of the clear waters streaming from the springs of purity and holiness.
  --
  This servant will now share with thee a dewdrop out of the fathomless ocean of the truths treasured in these holy words, that haply discerning hearts may comprehend all the allusions and the implications of the utterances of the Manifestations of Holiness, so that the overpowering majesty of the Word of God may not prevent them from attaining unto the ocean of His names and attributes, nor deprive them of recognizing the Lamp of God which is the seat of the revelation of His glorified Essence.
  As to the words-"Immediately after the oppression of those days"-they refer to the time when men shall become oppressed and afflicted, the time when the lingering traces of the Sun of Truth and the fruit of the Tree of knowledge and wisdom will have vanished from the midst of men, when the reins of mankind will have fallen into the grasp of the foolish and ignorant, when the portals of divine unity and understanding-the essential and highest purpose in creation-will have been closed, when certain knowledge will have given way to idle fancy, and corruption will have usurped the station of righteousness. Such a condition as this is witnessed in this day when the reins of every community have fallen into the grasp of foolish leaders, who lead after their own whims and desire. On their tongue the mention of God hath become an empty name; in their midst His holy Word a dead letter. Such is the sway of their desires, that the lamp of conscience and reason hath been quenched in their hearts, and this although the fingers of divine power have unlocked the portals of the knowledge of God, and the light of divine knowledge and heavenly grace hath illumined and inspired the essence of all created things, in such wise that in each and every thing a door of knowledge hath been opened, and within every atom traces of the sun hath been made manifest. And yet, in spite of all these manifold revelations of divine knowledge, which have encompassed the world, they still vainly imagine the door of knowledge to be closed, and the showers of mercy to be stilled. Clinging unto idle fancy, they have strayed far from the 'Urvatu'l-Vuthqá of divine knowledge. Their hearts seem not to be inclined to knowledge and the door thereof, neither think they of its manifestations, inasmuch as in idle fancy they have found the door that leadeth unto earthly riches, whereas in the manifestation of the Revealer of knowledge they find naught but the call to self-sacrifice. They therefore naturally hold fast unto the former, and flee from the latter. Though they recognize in their hearts the Law of God to be one and the same, yet from every direction they issue a new command, and in every season proclaim a fresh decree. No two are found to agree on one and the same law, for they seek no God but their own desire, and tread no path but the path of error. In leadership they have recognized the ultimate object of their endeavour, and account pride and haughtiness as the highest attainments of their heart's desire. They have placed their sordid machinations above the divine decree, have renounced resignation unto the will of God, busied themselves with selfish calculation, and walked in the way of the hypocrite. With all their power and strength they strive to secure themselves in their petty pursuits, fearful lest the least discredit undermine their authority or blemish the display of their magnificence. Were the eye to be anointed and illumined with the collyrium of the knowledge of God, it would surely discover that a number of voracious beasts have gathered and preyed upon the carrion of the souls of men. ["Such a condition as..."] The Revelation of Bahá'u'lláh vol. 1 p. 166

The Book of Certitude - P2, #The Book of Certitude, #Baha u llah, #Baha i
  But the purpose of these verses is not what they have imagined. Nay, the terms "ascendancy," "power," and "authority" imply a totally different station and meaning. For instance, consider the pervading power of those drops of the blood of Husayn which besprinkled the earth. What ascendancy and influence hath the dust itself, through the sacredness and potency of that blood, exercised over the bodies and souls of men! So much so, that he who sought deliverance from his ills, was healed by touching the dust of that holy ground, and whosoever, wishing to protect his property, treasured with absolute faith and understanding, a little of that holy earth within his house, safeguarded all his possessions. These are the outward manifestations of its potency. And were We to recount its hidden virtues they would assuredly say: "He verily hath considered the dust to be the Lord of Lords, and hath utterly forsaken the Faith of God."
  128
  --
  I swear by God! Were he that treadeth the path of guidance and seeketh to scale the heights of righteousness to attain unto this glorious and supreme station, he would inhale at a distance of a thousand leagues the fragrance of God, and would perceive the resplendent morn of a divine Guidance rising above the dayspring of all things. Each and every thing, however small, would be to him a revelation, leading him to his Beloved, the Object of his quest. So great shall be the discernment of this seeker that he will discriminate between truth and falsehood even as he doth distinguish the sun from shadow. If in the uttermost corners of the East the sweet savours of God be wafted, he will assuredly recognize and inhale their fragrance, even though he be dwelling in the uttermost ends of the West. He will likewise clearly distinguish all the signs of God-His wondrous utterances, His great works, and mighty deeds-from the doings, words and ways of men, even as the jeweller who knoweth the gem from the stone, or the man who distinguisheth the spring from autumn and heat from cold. When the channel of the human soul is cleansed of all worldly and impeding attachments, it will unfailingly perceive the breath of the Beloved across immeasurable distances, and will, led by its perfume, attain and enter the City of Certitude. Therein he will discern the wonders of His ancient wisdom, and will perceive all the hidden teachings from the rustling leaves of the Tree-which flourisheth in that City. With both his inner and his outer ear he will hear from its dust the hymns of glory and praise ascending unto the Lord of Lords, and with his inner eye will he discover the mysteries of "return" and "revival." How unspeakably glorious are the signs, the tokens, the revelations, and splendours which He Who is the King of names and attributes hath destined for that City! The attainment of this City quencheth thirst without water, and kindleth the love of God without fire. Within every blade of grass are enshrined the mysteries of an inscrutable wisdom, and upon every rose-bush a myriad nightingales pour out, in blissful rapture, their melody. Its wondrous tulips unfold the mystery of the undying Fire in the Burning Bush, and its sweet savours of holiness breathe the perfume of the Messianic Spirit. It bestoweth wealth without gold, and conferreth immortality without death. In every leaf ineffable delights are treasured, and within every chamber unnumbered mysteries lie hidden.
  197
  --
  Wherefore, O my friend, it behooveth Us to exert the highest endeavour to attain unto that City, and, by the grace of God and His loving-kindness, rend asunder the "veils of glory"; so that, with inflexible steadfastness, we may sacrifice our drooping souls in the path of the New Beloved. We should with tearful eyes, fervently and repeatedly, implore Him to grant us the favour of that grace. That city is none other than the Word of God revealed in every age and dispensation. In the days of Moses it was the Pentateuch; in the days of Jesus the Gospel; in the days of Muhammad the Messenger of God the Qur'án; in this day the Bayán; and in the dispensation of Him Whom God will make manifest His own Book-the Book unto which all the Books of former Dispensations must needs be referred, the Book which standeth amongst them all transcendent and supreme. In these cities spiritual sustenance is bountifully provided, and incorruptible delights have been ordained. The food they bestow is the bread of heaven, and the Spirit they impart is God's imperishable blessing. Upon detached souls they bestow the gift of Unity, enrich the destitute, and offer the cup of knowledge unto them who wander in the wilderness of ignorance. All the guidance, the blessings, the learning, the understanding, the faith, and certitude, conferred upon all that is in heaven and on earth, are hidden and treasured within these Cities. ["none other than..."] The Revelation of Bahá'u'lláh vol. 1 p. 190
  [Bayán] God Passes By, p. 24-25
  --
  In the beginning of His Book He saith: "Alif. Lám. Mím. No doubt is there about this Book: It is a guidance unto the God-fearing." 1 In the disconnected letters of the Qur'án the mysteries of the divine Essence are enshrined, and within their shells the pearls of His Unity are treasured. For lack of space We do not dwell upon them at this moment. Outwardly they signify Muhammad Himself, Whom God addresseth saying: "O Muhammad, there is no doubt nor uncertainty about this Book which hath been sent down from the heaven of divine Unity. In it is guidance unto them that fear God." Consider, how He hath appointed and decreed this self-same Book, the Qur'án, as a guidance unto all that are in heaven and on earth. He, the divine Being, and unknowable Essence, hath, Himself, testified that this Book is, beyond all doubt and uncertainty, the guide of all mankind until the Day of Resurrection. And now, We ask, is it fair for this people to view with doubt and misgiving this most weighty Testimony, the divine origin of which God hath proclaimed, and pronounced it to be the embodiment of truth? Is it fair for them to turn away from the thing which He hath appointed as the supreme Instrument of guidance for attainment unto the loftiest summits of knowledge, and to seek aught else but that Book? How can they allow men's absurd and foolish sayings to sow the seeds of distrust in their minds? How can they any longer idly contend that a certain person hath spoken this or that way, or that a certain thing did not come to pass? Had there been anything conceivable besides the Book of God which could prove a more potent instrument and a surer guide to mankind, would He have failed to reveal it in that verse? 1. Qur'án 2:1.
  ["In the beginning..."] The Revelation of Bahá'u'lláh vol. 1 p. 189

The Book of the Prophet Isaiah, #The Bible, #Anonymous, #Various
  it shall not be treasured nor laid up;
  for her merchandise shall be for them that dwell before the LORD,

The Hidden Words text, #The Hidden Words, #Baha u llah, #Baha i
    Ye are My treasury, for in you I have treasured the pearls of My mysteries and the gems of My knowledge. Guard them from the strangers amidst My servants and from the ungodly amongst My people.
  Arabic #69

WORDNET



--- Overview of verb treasure

The verb treasure has 2 senses (first 1 from tagged texts)
                  
1. (1) prize, value, treasure, appreciate ::: (hold dear; "I prize these old photographs")
2. care for, cherish, hold dear, treasure ::: (be fond of; be attached to)

--- Overview of adj treasured

The adj treasured has 1 sense (first 1 from tagged texts)
                    
1. (1) cherished, precious, treasured, wanted ::: (characterized by feeling or showing fond affection for; "a cherished friend"; "children are precious"; "a treasured heirloom"; "so good to feel wanted")





--- Similarity of adj treasured

1 sense of treasured                          

Sense 1
cherished, precious, treasured, wanted
   => loved (vs. unloved)


--- Antonyms of adj treasured

1 sense of treasured                          

Sense 1
cherished, precious, treasured, wanted

INDIRECT (VIA loved) -> unloved



--- Pertainyms of adj treasured

1 sense of treasured                          

Sense 1
cherished, precious, treasured, wanted


--- Derived Forms of adj treasured
                                    




IN WEBGEN [10000/29]

Wikipedia - Gospel Duets with Treasured Friends -- album by Brenda Lee
https://www.goodreads.com/book/show/23306713-treasured-by-thursday
https://www.goodreads.com/book/show/25044191-treasured-claim
https://www.goodreads.com/book/show/25104926-treasured-secrets
https://www.goodreads.com/book/show/25108740-rosalina-s-treasured-treats
https://www.goodreads.com/book/show/2545.The_Treasured_Writings_of_Kahlil_Gibran
https://www.goodreads.com/book/show/26203159-treasured-lies
https://www.goodreads.com/book/show/26310776-their-treasured-bride
https://www.goodreads.com/book/show/28577670-treasured-find
https://www.goodreads.com/book/show/33296095-treasured-grace
https://www.goodreads.com/book/show/36193187-treasured-chests
https://www.goodreads.com/book/show/36901633-her-treasured-seal
https://www.goodreads.com/book/show/40726973-treasured-lies
https://www.goodreads.com/book/show/40883032-treasured-dreams
https://www.goodreads.com/book/show/42293876-mushi-shi-treasured-edition-1
https://www.goodreads.com/book/show/44282105-treasured-subscribers
Kamisama Minarai: Himitsu no Cocotama (2015 - 2018) - a fantasy slice-of-life anime series produced by OLM, Inc., based on both the series of toys and Media Franchise created by Bandai Namco Holdings.[2] The series focuses on Kokoro Yotsuba, a fifth grader who accidentally witness a small god born from her treasured color pencil set, and must be bound...
American Samurai(1992) - this lively actioner, a samurai warrior adopts an American boy and later gives him the treasured family sword. Unfortunately, this rouses the jealousy of his wicked stepbrother who is involved with yakuzas and illegal sword-fighting contests, and who vows that he will get revenge upon the Yankee br...
Dixie(1943) - A young songwriter leaves his Kentucky home to try to make it in New Orleans. Eventually he winds up in New York, where he sells his songs to a music publisher, but refuses to sell his most treasured composition: "Dixie." The film is based on the life of Daniel Decatur Emmett, who wrote the classic...
https://guildopedia.fandom.com/wiki/Treasured_Memories
https://whitewolf.fandom.com/wiki/Treasured
Akaneiro ni Somaru Saka -- -- TNK -- 12 eps -- Visual novel -- Harem Comedy Romance Ecchi School -- Akaneiro ni Somaru Saka Akaneiro ni Somaru Saka -- Yuuhi Katagiri is not your average girl – she's the treasured daughter of the Katagiri family. She's generally kept under strict supervision, but one day ends up walking home from school on her own. This proves to be instant trouble when a group of boys start harassing her. Junichi Nagase, who was on his way home from a convenience store, sees the troubled Yuuhi and comes to her rescue. One of the boys recognized Junichi as the famed "Geno Killer" and they dash off. Yuuhi thanks Junichi and when she asked for his name, he just waves and leaves. Of course, he regrets trying to act cool in front of the beautiful girl right away, wishing he asked her name. -- -- The following day, a transfer student joins Junichi's class – it's Yuuhi! She calls Junichi out as the "Geno Killer", the only name she remembers him by, and rumors about the two spread quickly. Matters are made worse when Junichi kisses Yuuhi due to a misunderstanding. And on top of all that, it turns out that Junichi is Yuuhi's fiancé! -- -- Yuuhi doesn't see Junichi as someone worthy. But, she could not go against her father's wishes. The only thing that Yuuhi can do is live with Junichi in the house he shares with his little sister Minato, and prove that Junichi is not worthy to be her husband. Will she succeed in proving his unworthiness, or will she fall in love on the way? -- -- Licensor: -- Sentai Filmworks -- TV - Oct 3, 2008 -- 135,369 6.45
Captain Tsubasa (2018) -- -- David Production -- 52 eps -- Manga -- Action Sports Shounen -- Captain Tsubasa (2018) Captain Tsubasa (2018) -- Captain Tsubasa is the passionate story of an elementary school student whose thoughts and dreams revolve almost entirely around the love of soccer. 11-year-old Tsubasa Oozora started playing football at a very young age, and while it was mostly just a recreational sport for his friends, for him, it developed into something of an obsession. -- -- In order to pursue his dream to the best of his elementary school abilities, Tsubasa moves with his mother to Nankatsu city, which is well-known for its excellent elementary school soccer teams. But although he was easily the best in his old town, Nankatsu has a lot more competition, and he will need all of his skill and talent in order to stand out from this new crowd. -- -- He encounters not only rivals, but also new friends like the pretty girl Sanae Nakazawa and the talented goalkeeper, Genzo Wakabayashi, who shares the same passion as Tsubasa, and will prove to be a treasured friend in helping him push towards his dreams. Representing Japan in the FIFA World Cup is Tsubasa’s ultimate dream, but it will take a lot more than talent to reach it. -- -- Licensor: -- VIZ Media -- 55,697 7.41
Captain Tsubasa -- -- Tsuchida Productions -- 128 eps -- Manga -- Action Shounen Sports -- Captain Tsubasa Captain Tsubasa -- Captain Tsubasa is the passionate story of an elementary school student whose thoughts and dreams revolve almost entirely around the love of soccer. 11-year-old Tsubasa Oozora started playing soccer at a very young age, and while it was mostly just a recreational sport for his friends, for him, it developed into something of an obsession. -- -- In order to pursue his dream to the best of his elementary school abilities, Tsubasa moves with his mother to Nankatsu city, which is well-known for its excellent elementary school soccer teams. But although he was easily the best in his old town, Nankatsu has a lot more competition, and he will need all of his skill and talent in order to stand out from this new crowd. -- -- He encounters not only rivals, but also new friends like the pretty girl Sanae Nakazawa and the talented goalkeeper, Genzo Wakabayashi, who shares the same passion as Tsubasa, and will prove to be a treasured friend in helping him push towards his dreams. Representing Japan in the FIFA World Cup is Tsubasa’s ultimate dream, but it will take a lot more than talent to reach it. -- TV - Oct 13, 1983 -- 67,893 7.30
Detective Conan OVA 01: Conan vs. Kid vs. Yaiba -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Shounen -- Detective Conan OVA 01: Conan vs. Kid vs. Yaiba Detective Conan OVA 01: Conan vs. Kid vs. Yaiba -- Mitsuhiko Tsuburaya lends Conan Edogawa a massive amount of manga, which Conan starts reading, despite the overwhelming quantity. Elsewhere, Kogorou Mouri is asked by the Mine family to protect the treasured sword in their dojo, as Kaitou Kid has sent a note of his intent to steal it. Upon arriving at the dojo, Conan and the others meet Yaiba Kurogane. Together, they aim to thwart the phantom thief's plans. However, Conan begins to notice something strange about the case... -- -- OVA - ??? ??, 2000 -- 16,966 7.25
Seiken no Blacksmith -- -- Manglobe -- 12 eps -- Light novel -- Action Adventure Fantasy -- Seiken no Blacksmith Seiken no Blacksmith -- Forty-four years ago, the surviving nations of the Valbanil War declared peace and forbade the use of the devastating demon contracts that ravaged the land. Now, inexperienced knight Cecily Cambell is eager to follow the example of her family and protect the people of the city using the sword she inherited from her father. -- -- Her first challenge arises in the market. A crazed swordsman wreaks havoc upon civilians and Cecily jumps into action to restore order. Overwhelmed, her weapon shatters, but a skilled stranger wielding a strange-looking sword intervenes. With the situation diffused, Cecily heads to a local blacksmith in an effort to restore her family heirloom. However, she finds out that her savior—the blacksmith Luke Ainsworth—may be the only person capable of such intricate repairs. Determined to have her treasured sword repaired, she seeks out the man who rescued her. -- -- However, a group of bandits suddenly attack a convoy headed for the city. The assailants look inhuman, and an ice demon appears. Luke suspects the use of a demon contract and calls upon a sacred power to defeat them. Meanwhile, a shadowy hooded figure lurks, watching from a distance. Who is this mysterious evildoer, and what does his appearance mean for the pair? -- -- -- Licensor: -- Funimation -- TV - Oct 3, 2009 -- 152,067 6.73
Tsugumomo -- -- Zero-G -- 12 eps -- Manga -- Action Comedy Ecchi School Seinen Supernatural -- Tsugumomo Tsugumomo -- In Japanese folklore, a "tsukumogami" is an object that has gained a soul, becoming alive and self-aware. There are two types of tsukumogami: the mature "tsugumomo," who have developed through long years of harmony with their owners, and the aberrant "amasogi," premature spirits that are only born to grant the destructive wishes of certain people. -- -- Kazuya Kagami has never gone without his mother's obi after her death. Be it at home or school, he keeps it safe with him at all times. One day, he nearly loses his life when a wig amasogi attacks him. When all seems to be over, his treasured obi defends him, transforming into a beautiful girl. She introduces herself as Kiriha, a tsugumomo owned by Kazuya's mother. -- -- With Kiriha's arrival, Kazuya enters a reality he has never seen before, a world with gods and tsukumogami. -- -- 140,274 7.06
Tsugumomo -- -- Zero-G -- 12 eps -- Manga -- Action Comedy Ecchi School Seinen Supernatural -- Tsugumomo Tsugumomo -- In Japanese folklore, a "tsukumogami" is an object that has gained a soul, becoming alive and self-aware. There are two types of tsukumogami: the mature "tsugumomo," who have developed through long years of harmony with their owners, and the aberrant "amasogi," premature spirits that are only born to grant the destructive wishes of certain people. -- -- Kazuya Kagami has never gone without his mother's obi after her death. Be it at home or school, he keeps it safe with him at all times. One day, he nearly loses his life when a wig amasogi attacks him. When all seems to be over, his treasured obi defends him, transforming into a beautiful girl. She introduces herself as Kiriha, a tsugumomo owned by Kazuya's mother. -- -- With Kiriha's arrival, Kazuya enters a reality he has never seen before, a world with gods and tsukumogami. -- -- -- Licensor: -- Crunchyroll, Funimation -- 140,274 7.06
Treasured Earth



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