classes ::: Education,
children :::
branches ::: grip training, martial training, mental training, physical training, sense training, training, training regiment, training the

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:training
object:development
subject class:Education


--- WIKI DEF
  Training is teaching, or developing in oneself or others, any skills and knowledge or fitness that relate to specific useful competencies. Training has specific goals of improving one's capability, capacity, productivity and performance. It forms the core of apprenticeships and provides the backbone of content at institutes of technology (also known as technical colleges or polytechnics). In addition to the basic training required for a trade, occupation or profession, training may continue beyond initial competence to maintain, upgrade and update skills throughout working life. People within some professions and occupations may refer to this sort of training as professional development. Training also refers to the development of physical fitness related to a specific competence, such as sport, martial arts, military applications and some other occupations.

--- Spiritual / Religious Training
    The Buddha identified the threefold training (Sanskrit: triik; Pali: tisikkh; or simply ik or sikkh) as training in:
      higher virtue (Pali adhisla-sikkh, Skt. adhilaika)
      higher mind (Pali adhicitta-sikkh, Skt. samdhiika)
      higher wisdom (Pali adhipa-sikkh, Skt. prajika)
    Spiritual Practices
      Prayer, Meditation

--- Mind / Cognitive Training
  Lojong
  Visualization
    Turning a 2d scene to a 3d scene in terraria in my mind.

--- Military Training
  https://en.wikipedia.org/wiki/Category:Military_education_and_training

--- Professional Training
--- Skills Training

--- Physical Training
  Martial Arts,
  Parkour
  Weapons Training
  Dance
    Ballet,

--- Development Across Lines

--- NOTES
  relates to Meditation, a practice for training the mind?

  skill development


see also ::: Lines, Levels / Stages,
see also ::: training regiment, experiment, Lojong, Education, injunctions, AAT, IMP,







see also ::: AAT, Education, experiment, IMP, injunctions, Levels_/_Stages, Lines, Lojong, training_regiment

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [6] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
grip_training
grip_training
Lojong
mental_training
Method_of_Loci
physical_training
sense_training
SEE ALSO

AAT
Education
experiment
IMP
injunctions
Levels_/_Stages
Lines
Lojong
training_regiment

AUTH

BOOKS
Advanced_Dungeons_and_Dragons_2E
A_Treatise_on_Cosmic_Fire
Education_in_the_New_Age
Enlightened_Courage__A_Commentary_on_the_Seven_Point_Mind_Training
Esoteric_Orders_and_Their_Work_and_The_Training_and_Work_of_the_Initiate
General_Principles_of_Kabbalah
Heart_of_Matter
Infinite_Library
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Knowledge_of_the_Higher_Worlds
Letters_on_Occult_Meditation
Letters_On_Yoga
Liber_ABA
Life_without_Death
Magick_Without_Tears
Mind_Training__The_Great_Collection
Modern_Man_in_Search_of_a_Soul
On_Thoughts_And_Aphorisms
Parting_From_The_Four_Attachments__A_Commentary_On_Jetsun_Drakpa_Gyaltsen's_Song_Of_Experience_On_Mind_Training_And_The_View
Process_and_Reality
Questions_And_Answers_1950-1951
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Externalization_of_the_Hierarchy
The_Gospel_of_Sri_Ramakrishna
The_Republic
The_Training_of_the_Zen_Buddhist_Monk
The_Use_and_Abuse_of_History
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future

IN CHAPTERS TITLE
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.81_-_Method_of_Training
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.01_-_The_Approach_to_Mysticism
0.00_-_INTRODUCTION
0.02_-_Letters_to_a_Sadhak
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
01.01_-_The_Symbol_Dawn
01.03_-_Yoga_and_the_Ordinary_Life
01.06_-_On_Communism
0.11_-_Letters_to_a_Sadhak
0_1958-02-03b_-_The_Supramental_Ship
0_1958-07-06
0_1958-11-08
0_1959-10-15
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1961-03-17
0_1961-05-19
0_1963-02-23
0_1963-04-20
0_1963-07-20
0_1963-07-27
0_1964-08-14
0_1965-04-17
0_1965-04-21
0_1965-06-23
0_1965-07-10
0_1968-02-10
0_1969-02-15
0_1969-03-01
0_1969-12-10
0_1970-06-17
0_1971-07-14
0_1971-10-20
0_1971-12-29b
0_1972-08-05
0_1973-04-14
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.03_-_The_Glory_and_the_Fall_of_Life
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
03.02_-_Yogic_Initiation_and_Aptitude
03.07_-_Brahmacharya
04.02_-_Human_Progress
05.01_-_Man_and_the_Gods
05.08_-_An_Age_of_Revolution
05.09_-_Varieties_of_Religious_Experience
05.24_-_Process_of_Purification
06.10_-_Fatigue_and_Work
07.04_-_The_Triple_Soul-Forces
07.20_-_Why_are_Dreams_Forgotten?
07.31_-_Images_of_Gods_and_Goddesses
08.07_-_Sleep_and_Pain
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.24_-_On_Food
08.33_-_Opening_to_the_Divine
08.36_-_Buddha_and_Shankara
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.05_-_Mind_and_the_Mental_World
10.08_-_Consciousness_as_Freedom
1.00a_-_Foreword
1.00a_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Preliminary_Remarks
10.17_-_Miracles:_Their_True_Significance
1.01_-_Economy
1.01_-_Foreward
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_On_renunciation_of_the_world
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_THAT_ARE_THOU
1.01_-_The_Cycle_of_Society
1.01_-_The_First_Steps
1.01_-_Who_is_Tara
1.020_-_The_World_and_Our_World
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_detachment
1.02_-_Prana
1.02_-_SADHANA_PADA
1.02_-_Substance_Is_Eternal
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Stages_of_Initiation
1.031_-_Intense_Aspiration
10.34_-_Effort_and_Grace
1.03_-_A_Parable
1.03_-_Man_-_Slave_or_Free?
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Physical_Education
1.03_-_Reading
1.03_-_Some_Practical_Aspects
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Sephiros
1.03_-_To_Layman_Ishii
1.040_-_Re-Educating_the_Mind
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Paths
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_Vital_Education
1.055_-_The_Compassionate
1.05_-_Buddhism_and_Women
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Mental_Education
1.05_-_Some_Results_of_Initiation
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana_and_Samadhi
1.06_-_Man_in_the_Universe
1.06_-_On_Thought
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Transformation_of_Dream_Life
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_Raja-Yoga_in_Brief
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Magic_Wand
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Independence_from_the_Physical
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_The_Guardian_of_the_Threshold
11.03_-_Cosmonautics
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Three_Modes_of_Nature
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
11.11_-_The_Ideal_Centre
1.11_-_BOOK_THE_ELEVENTH
1.11_-_GOOD_AND_EVIL
1.11_-_On_talkativeness_and_silence.
1.11_-_The_Seven_Rivers
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_The_Divine_Work
1.13_-_Reason_and_Religion
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Victory_Over_Death
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_On_Concentration
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_God
1.17_-_Religion_as_the_Law_of_Life
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_The_Infrarational_Age_of_the_Cycle
1.19_-_The_Curve_of_the_Rational_Age
1.200-1.224_Talks
1.2.01_-_The_Call_and_the_Capacity
1.20_-_Death,_Desire_and_Incapacity
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_My_Theory_of_Astrology
1.2.2.06_-_Genius
1.22_-_ADVICE_TO_AN_ACTOR
1.2.2_-_The_Place_of_Study_in_Sadhana
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.27_-_The_Sevenfold_Chord_of_Being
1.29_-_What_is_Certainty?
1.3.01_-_Peace__The_Basis_of_the_Sadhana
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.3.5.02_-_Man_and_the_Supermind
1.4.01_-_The_Divine_Grace_and_Guidance
14.04_-_More_of_Yajnavalkya
1.439
1.450_-_1.500_Talks
1.47_-_Lityerses
1.49_-_Thelemic_Morality
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.550_-_1.600_Talks
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.60_-_Between_Heaven_and_Earth
1.62_-_The_Elastic_Mind
1.71_-_Morality_2
1.72_-_Education
1.79_-_Progress
18.05_-_Ashram_Poets
1.81_-_Method_of_Training
1.83_-_Epistola_Ultima
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1950-12-23_-_Concentration_and_energy
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1953-07-22
1953-12-30
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-03-15_-_Reminiscences_of_Tlemcen
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-05-08_-_Vital_excitement,_reason,_instinct
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-05-21_-_Mental_honesty
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1970_02_13
1970_04_24_-_497
1.ac_-_A_Birthday
1f.lovecraft_-_Ibid
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Knight_Of_Toggenburg
1.hcyc_-_50_-_The_Buddhas_doctrine_of_directness_(from_The_Shodoka)
1.he_-_Hakuins_Song_of_Zazen
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jlb_-_The_Golem
1.nrpa_-_The_Summary_of_Mahamudra
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Charles_The_First
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Sordello_-_Book_the_First
1.rb_-_The_Glove
1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama
1.rmr_-_Child_In_Red
1.rmr_-_The_Apple_Orchard
1.rt_-_A_Hundred_Years_Hence
1.rt_-_Gitanjali
1.rt_-_Journey_Home
1.srm_-_The_Song_of_the_Poppadum
1.wby_-_On_Hearing_That_The_Students_Of_Our_New_University_Have_Joined_The_Agitation_Against_Immoral_Literat
1.wby_-_Supernatural_Songs
1.wby_-_The_Lovers_Song
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XXVIII
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_To_May
2.01_-_Habit_1__Be_Proactive
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_Concentration
2.04_-_On_Art
2.05_-_Habit_3__Put_First_Things_First
2.06_-_On_Beauty
2.06_-_The_Wand
2.06_-_Works_Devotion_and_Knowledge
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.09_-_On_Sadhana
2.0_-_THE_ANTICHRIST
2.1.03_-_Man_and_Superman
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.1.3.2_-_Study
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.15_-_Reality_and_the_Integral_Knowledge
2.17_-_December_1938
2.18_-_January_1939
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Feb-May_1939
2.2.01_-_Work_and_Yoga
2.2.03_-_The_Divine_Force_in_Work
2.2.04_-_Practical_Concerns_in_Work
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.21_-_1940
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.3_-_Depression_and_Despondency
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.26_-_Samadhi
2.2.7.01_-_Some_General_Remarks
2.28_-_The_Divine_Life
2.3.01_-_Concentration_and_Meditation
2.3.02_-_Mantra_and_Japa
2.3.04_-_The_Mother's_Force
2.3.08_-_The_Mother's_Help_in_Difficulties
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
3.00.2_-_Introduction
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_The_Great_Secret
3.03_-_THE_MODERN_EARTH
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.16.1_-_Of_the_Oath
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.02_-_Yoga_and_Skill_in_Works
32.03_-_In_This_Crisis
3.2.04_-_Sankhya_and_Yoga
3.21_-_Of_Black_Magic
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.07_-_Alipore_Jail
33.11_-_Pondicherry_II
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.5.01_-_Aphorisms
3-5_Full_Circle
3.6.01_-_Heraclitus
37.02_-_The_Story_of_Jabala-Satyakama
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.2.04_-_The_Higher_Lines_of_Karma
3_-_Commentaries_and_Annotated_Translations
4.02_-_Autobiographical_Evidence
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.04_-_Some_Vital_Functions
4.05_-_THE_MAGICIAN
4.06_-_Purification-the_Lower_Mentality
4.06_-_THE_KING_AS_ANTHROPOS
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2_-_Karma
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3_-_Bhakti
5.01_-_Message
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Perfection_of_the_Body
5.03_-_The_Divine_Body
5.05_-_Supermind_and_Humanity
5.06_-_Supermind_in_the_Evolution
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.7_-_The_Book_of_the_Woman
5.1.02_-_Ahana
6.02_-_Great_Meteorological_Phenomena,_Etc
7_-_Yoga_of_Sri_Aurobindo
Aeneid
Appendix_4_-_Priest_Spells
A_Secret_Miracle
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
COSA_-_BOOK_IX
COSA_-_BOOK_XIII
Cratylus
Emma_Zunz
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
Gorgias
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
r1909_06_21
r1913_06_20
r1913_12_05
r1913_12_27
r1913_12_29
r1914_04_07
r1914_06_19
r1914_06_20
r1914_06_24
r1914_12_10
r1915_01_06b
r1918_05_06
r1918_05_21
Sophist
Tablets_of_Baha_u_llah_text
Talks_026-050
Talks_076-099
Talks_500-550
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Coming_Race_Contents
the_Eternal_Wisdom
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Hidden_Words_text
The_Logomachy_of_Zos
The_Riddle_of_this_World
Timaeus
Verses_of_Vemana

PRIMARY CLASS

bigram
injunction
train
SIMILAR TITLES
Enlightened Courage A Commentary on the Seven Point Mind Training
Esoteric Orders and Their Work and The Training and Work of the Initiate
grip training
martial training
mental training
Mind Training The Great Collection
Ontario Works Training Programs
Parting From The Four Attachments A Commentary On Jetsun Drakpa Gyaltsen's Song Of Experience On Mind Training And The View
physical training
sense training
The Training of the Zen Buddhist Monk
training
training regiment
training the

DEFINITIONS


TERMS STARTING WITH

training ::: p. pr. & vb. n. --> of Train ::: n. --> The act of one who trains; the act or process of exercising, disciplining, etc.; education.

training (‘s) ::: instructing.

training ::: the process of bringing a person, etc., to an agreed standard of proficiency, etc., by practice and instruction.


TERMS ANYWHERE

2. In its rational aspect, as developed especially by Plato and Aristotle, aristocracy is the rule of the best few, in a true, purposeful, law-abiding and constitutional sense. As a political ideal, it is a form of government by morally and intellectually superior men for the common good or in the general interests of the governed, but without participation of the latter. Owing to the difficulty of distinguishing the best men for directing the life of the community, and of setting in motion the process of training and selecting such models of human perfection, aristocracy becomes practically the rule of those who are thought to be the best. [Plato himself proposed his ideal State as "a model fixed in the heavens" for human imitation but not attainment; and in the Laws he offered a combination of monarchy and democracy as the best working form of government.] Though aristocracy is a type of government external to the governed, it is opposed to oligarchy (despotic) and to timocracy (militaristic). With monarchy and democracy, it exhausts the classification of the main forms of rational government.

5. In its pragmatic aspect, aristocracy is synonymous with the elite or the ruling class, and denotes those who hold active power in a totalitarian State. Their selection is by reference to some narrow and pragmatic principles of effective service to the State, of hierarchized leadership, or of training in accordance with the doctrines of the State.

*Abhidharmahṛdaya. (C. Apitan xin lun; J. Abidon shinron; K. Abidam sim non 阿毘曇心論). In Sanskrit, "Heart of ABHIDHARMA"; one of the first attempts at a systematic presentation of abhidharma according to the SARVASTIVADA school; the treatise is attributed to Dharmasresthin (Fasheng, c. 130 BCE), who hailed from the GANDHARA region of Central Asia. The text is no longer extant in Sanskrit but survives only in a Chinese translation made sometime during the fourth century (alt. 376, 391) by SaMghadeva and LUSHAN HUIYUAN. The treatise functions essentially as a handbook for meditative development, focusing on ways of overcoming the negative proclivities of mind (ANUsAYA) and developing correct knowledge (JNANA). The meditative training outlined in the treatise focuses on the four absorptions (DHYANA) and on two practical techniques for developing concentration: mindfulness of breathing (ANAPANASMṚTI) and the contemplation of impurity (AsUBHABHAVANA). The text is also one of the first to distinguish the path of vision (DARsANAMARGA), which involves the initial insight into the FOUR NOBLE TRUTHS, and the path of cultivation (BHAVANAMARGA), which eliminates all the remaining proclivities so that the adept may experience the stage of the worthy one (ARHAT).

abhidharma. (P. abhidhamma; T. chos mngon pa; C. apidamo/duifa; J. abidatsuma/taiho; K. abidalma/taebop 阿毘達磨/對法). In Sanskrit, abhidharma is a prepositional compound composed of abhi- + dharma. The compound is typically glossed with abhi being interpreted as equivalent to uttama and meaning "highest" or "advanced" DHARMA (viz., doctrines or teachings), or abhi meaning "pertaining to" the dharma. The SARVASTIVADA Sanskrit tradition typically follows the latter etymology, while the THERAVADA PAli tradition prefers the former, as in BUDDHAGHOSA's gloss of the term meaning either "special dharma" or "supplementary dharma." These definitions suggest that abhidharma was conceived as a precise (P. nippariyAya), definitive (PARAMARTHA) assessment of the dharma that was presented in its discursive (P. sappariyAya), conventional (SAMVṚTI) form in the SuTRAS. Where the sutras offered more subjective presentations of the dharma, drawing on worldly parlance, simile, metaphor, and personal anecdote in order to appeal to their specific audiences, the abhidharma provided an objective, impersonal, and highly technical description of the specific characteristics of reality and the causal processes governing production and cessation. There are two divergent theories for the emergence of the abhidharma as a separate genre of Buddhist literature. In one theory, accepted by most Western scholars, the abhidharma is thought to have evolved out of the "matrices" (S. MATṚKA; P. mAtikA), or numerical lists of dharmas, that were used as mnemonic devices for organizing the teachings of the Buddha systematically. Such treatments of dharma are found even in the sutra literature and are probably an inevitable by-product of the oral quality of early Buddhist textual transmission. A second theory, favored by Japanese scholars, is that abhidharma evolved from catechistic discussions (abhidharmakathA) in which a dialogic format was used to clarify problematic issues in doctrine. The dialogic style also appears prominently in the sutras where, for example, the Buddha might give a brief statement of doctrine (uddesa; P. uddesa) whose meaning had to be drawn out through exegesis (NIRDEsA; P. niddesa); indeed, MAHAKATYAYANA, one of the ten major disciples of the Buddha, was noted for his skill in such explications. This same style was prominent enough in the sutras even to be listed as one of the nine or twelve genres of Buddhist literature (specifically, VYAKARAnA; P. veyyAkarana). According to tradition, the Buddha first taught the abhidharma to his mother MAHAMAYA, who had died shortly after his birth and been reborn as a god in TUsITA heaven. He met her in the heaven of the thirty-three (TRAYASTRIMsA), where he expounded the abhidharma to her and the other divinities there, repeating those teachings to sARIPUTRA when he descended each day to go on his alms-round. sAriputra was renowned as a master of the abhidharma. Abhidharma primarily sets forth the training in higher wisdom (ADHIPRAJNAsIKsA) and involves both analytical and synthetic modes of doctrinal exegesis. The body of scholastic literature that developed from this exegetical style was compiled into the ABHIDHARMAPItAKA, one of the three principal sections of the Buddhist canon, or TRIPItAKA, along with sutra and VINAYA, and is concerned primarily with scholastic discussions on epistemology, cosmology, psychology, KARMAN, rebirth, and the constituents of the process of enlightenment and the path (MARGA) to salvation. (In the MAHAYANA tradition, this abhidharmapitaka is sometimes redefined as a broader "treatise basket," or *sASTRAPItAKA.)

Abhiniskramanasutra. (T. Mngon par 'byung ba'i mdo; C.Fo benxing ji jing; J. Butsuhongyojukkyo; K. Pul ponhaeng chip kyong 佛本行集經). In Sanskrit, "Sutra of the Great Renunciation"; this scripture relates the story of Prince SIDDHARTHA's "going forth" (abhiniskramana; P. abhinikkhamana) from his father's palace to pursue the life of a mendicant wanderer (sRAMAnA) in search of enlightenment. There are no extant Sanskrit versions of the SuTRA, but the work survives in Tibetan and in several distinct recensions available in Chinese translation, one dating to as early as the first century CE. The best-known Chinese translation is the Fo benxing ji jing, made by JNANAGUPTA around 587 CE, during the Sui dynasty. The text claims to be a DHARMAGUPTAKA recension of the JATAKA, or past lives of the Buddha. (Franklin Edgerton has suggested that this text may instead be a translation of the MAHAVASTU, "The Great Account," of the LOKOTTARAVADA offshoot of the MAHASAMGHIKA school.) JNAnagupta's recension has sixty chapters, in five major parts. The first part is an introduction to the work as a whole, which relates how rare it is for a buddha to appear in the world and why people should take advantage of this opportunity. Reference is made to the various meritorious roots (KUsALAMuLA) that sAKYAMUNI acquired throughout his many lifetimes of training, in order to prepare for this final life when he would finally attain enlightenment. The second part enumerates the entire lineage of the buddhas of antiquity, a lineage that sAkyamuni would soon join, and the third part follows with a genealogy of the sAKYA clan. The fourth part describes the decisive stages in sAkyamuni's life, from birth, through his awakening, to the first "turning of the wheel of the DHARMA" (DHARMACAKRAPRAVARTANA). The last part gives extended biographies (going even into their past lives) of his prominent disciples, of which the stories involving his longtime attendant, ANANDA, are particularly extensive. In 1876, SAMUEL BEAL translated this Chinese recension of the sutra into English as The Romantic Legend of sAkya Buddha.

abhisamaya. (T. mngon rtogs; C. xianguan; J. genkan; K. hyon'gwan 現觀). In Sanskrit and PAli, "comprehension," "realization," or "penetration"; a foundational term in Buddhist soteriological theory, broadly referring to training that results in the realization of truth (satyAbhisamaya; P. saccAbhisamaya). This realization most typically involves the direct insight into the FOUR NOBLE TRUTHS (catvary AryasatyAni) but may also be used with reference to realization of the twelvefold chain of dependent origination (PRATĪTYASAMUTPADA), the noble eightfold path (ARYAstAnGAMARGA), the thirty-seven wings of enlightenment (BODHIPAKsIKADHARMA), etc., thus making all these doctrines specific objects of meditation. The PAli PAtISAMBHIDAMAGGA discusses forty-four specific kinds of abhisamaya, all related to basic doctrinal lists. In the SARVASTIVADA abhidharma, abhisamaya occurs on the path of vision (DARsANAMARGA), through a "sequential realization" (anupurvAbhisamaya) of sixteen moments of insight into the four noble truths. This gradual unfolding of realization was rejected by the THERAVADA school and was strongly criticized in HARIVARMAN's *TATTVASIDDHI, both of which advocated the theory of instantaneous realization (ekaksanAbhisamaya). In the YOGACARA school of MAHAYANA, abhisamaya is not limited to the path of vision, as in the SarvAstivAda school, but also occurs on the path of preparation (PRAYOGAMARGA) that precedes the path of vision through the abhisamayas of thought, faith, and discipline, as well as on the path of cultivation (BHAVANAMARGA) through two abhisamayas associated with wisdom and an abhisamaya associated with the ultimate path (NIstHAMARGA). The term comes to be associated particularly with the ABHISAMAYALAMKARA, attributed to MAITREYANATHA, which sets forth the various realizations achieved on the "HĪNAYANA" and MAHAYANA paths. In the eight chapters of this text are delineated eight types of abhisamaya, which subsume the course of training followed by both sRAVAKAs and BODHISATTVAs: (1) the wisdom of knowing all modes (SARVAKARAJNATA), (2) the wisdom of knowing the paths (MARGAJNATA), (3) the wisdom of knowing all phenomena (SARVAJNATA), (4) manifestly perfect realization of all (the three previous) aspects (sarvAkArAbhisambodha), (5) the summit of realization (murdhAbhisamaya; see MuRDHAN), (6) gradual realization (anupurvAbhisamaya), (7) instantaneous realization (ekaksanAbhisamaya), and (8) realization of the dharma body, or DHARMAKAYA (dharmakAyAbhisambodha).

Abhyasa-yoga (Sanskrit) Abhyāsa-yoga [from abhi towards + the verbal root as to be, exist + yoga union from the verbal root yuj to join, yoke] Sometimes erroneously abhyasana. Repeated practice and application of yoga, meditation, or recollection; the effort of the mind to attain an unmodified condition of perfect serenity and quiet. One of the eight disciplines or requirements of yoga: persistent concentration of attention. When accompanied with physical postures, it is a form of hatha yoga, and practiced without the spiritual training of raja yoga, it has its dangers. As a system of mental concentration directed to impersonal, altruistic ends, it is beneficial. Krishna (BG 12:9-10) points out that abhyasa-yoga is not only useful for training in one life but, if performed for the sake of the Supreme, is likely to leave permanent helpful impulses in the soul which will aid it in future incarnations and lead it ultimately to union (yoga) with the divine.

abstentious ::: a. --> Characterized by abstinence; self-restraining.

academy ::: n. --> A garden or grove near Athens (so named from the hero Academus), where Plato and his followers held their philosophical conferences; hence, the school of philosophy of which Plato was head.
An institution for the study of higher learning; a college or a university. Popularly, a school, or seminary of learning, holding a rank between a college and a common school.
A place of training; a school.
A society of learned men united for the advancement of the


AcArya. (P. Acariya; Thai AchAn; T. slob dpon; C. asheli; J. ajari; K. asari 阿闍梨). In Sanskrit, "teacher" or "master"; the term literally means "one who teaches the AcAra (proper conduct)," but it has come into general use as a title for religious teachers. In early Buddhism, it refers specifically to someone who teaches the supra dharma and is used in contrast to the UPADHYAYA (P. upajjhAya) or "preceptor." (See ACARIYA entry supra.) The title AcArya becomes particularly important in VAJRAYANA Buddhism, where the officiant of a tantric ritual is often viewed as the vajra master (VAJRACARYA). The term has recently been adopted by Tibetan monastic universities in India as a degree (similar to a Master of Arts) conferred upon graduation. In Japan, the term refers to a wise teacher, saint, holy person, or a wonder-worker who is most often a Buddhist monk. The term is used by many Japanese Buddhist traditions, including ZEN, TENDAI, and SHINGON. Within the Japanese Zen context, an ajari is a formal title given to those who have been training for five years or more.

accomplished ::: imp. & p. p. --> of Accomplish ::: a. --> Completed; effected; established; as, an accomplished fact.
Complete in acquirements as the result usually of training; -- commonly in a good sense; as, an accomplished scholar, an


accomplishment ::: n. --> The act of accomplishing; entire performance; completion; fulfillment; as, the accomplishment of an enterprise, of a prophecy, etc.
That which completes, perfects, or equips thoroughly; acquirement; attainment; that which constitutes excellence of mind, or elegance of manners, acquired by education or training.


adhigamadharma. (T. rtogs pa'i chos; C. zhengfa; J. shoho; K. chŭngbop 證法). In Sanskrit, "realized dharma"; one of the two divisions of the dharma or teaching of the Buddha, together with the "scriptural dharma" (AGAMADHARMA). The adhigamadharma is the practice of the dharma, often identified in this context as the training in higher morality (ADHIsĪLAsIKsA), the training in higher meditation (ADHISAMADHIsIKsA), and the training in higher wisdom (ADHIPRAJNAsIKsA), which leads to direct realization (ADHIGAMA), rather than mere conceptual understanding. It is also identified with the truths of cessation and path within the FOUR NOBLE TRUTHS. See also AGAMA; AGAMADHARMA.

adhiprajNAsiksA. (T. lhag pa'i shes rab kyi bslab pa; C. zengshanghui xue; J. zojoegaku; K. chŭngsanghye hak 增上慧學). In Sanskrit, "training in higher wisdom"; the third of the three trainings (TRIsIKsA) required to achieve enlightenment, said to be set forth primarily in the ABHIDHARMA basket of the TRIPItAKA. AdhiprajNAsiksA is primarily associated with the first two constituents of the eightfold path (ARYAstAnGAMARGA), viz., right views (SAMYAGDṚstI) and right intention (SAMYAKSAMKALPA).

adhisamAdhisiksA. (T. lhag pa'i ting nge 'dzin gyi bslab pa; C. zengshangding xue; J. zojojogaku; K. chŭngsangjong hak 增上定學). In Sanskrit, "training in higher meditation"; the second of the three trainings (TRIsIKsA) required to achieve enlightenment, said to be set forth primarily in the SuTRA basket of the TRIPItAKA. AdhisamAdhisiksA is primarily associated with the last three constituents of the eightfold path (ARYAstAnGAMARGA), viz., right effort (SAMYAGVYAYAMA), right mindfulness (SAMYAKSMṚTI), and right concentration (SAMYAKSAMADHI).

adhisīlasiksA. (T. lhag pa'i tshul khrims kyi bslab pa; C. zengshangjie xue; J. zojokaigaku; K. chŭngsanggye hak 增上戒學). In Sanskrit, "training in higher morality"; the first of the three trainings (TRIsIKsA) required to achieve enlightenment, said to be set forth primarily in the VINAYA basket of the TRIPItAKA. AdhisīlasiksA is primarily associated with the middle three constituents of the eightfold path (ARYAstAnGAMARGA), viz., right speech (SAMYAGVAC), right action (SAMYAKKARMANTA), and right livelihood (SAMYAGAJĪVA).

adhisthAna. (P. adhitthAna; T. byin gyis brlabs pa; C. jiachi; J. kaji; K. kaji 加持). In Sanskrit, lit. "determination" or "decisive resolution" and commonly translated as "empowerment." Literally, the term has the connotation of "taking a stand," viz., the means by which the buddhas reveal enlightenment to the world, as well as the adept's reliance on the buddhas' empowerment through specific ritual practices. In the former sense, adhisthAna can refer to the magical power of the buddhas and bodhisattvas, in which contexts it is often translated as "blessing" or "empowerment." As the LAnKAVATARASuTRA notes, it is thanks to the buddhas' empowerment issuing from their own original vows (PRAnIDHANA) that BODHISATTVAS are able to undertake assiduous cultivation over three infinite eons (ASAMKHYEYAKALPA) so that they may in turn become buddhas. The buddhas' empowerment sustains the bodhisattvas in their unremitting practice by both helping them to maintain tranquillity of mind throughout the infinity of time they are in training and, ultimately, once the bodhisattvas achieve the tenth and final stage (BHuMI) of their training, the cloud of dharma (DHARMAMEGHA), the buddhas appear from all the ten directions to anoint the bodhisattvas as buddhas in their own right (see ABHIsEKA). ¶ In mainstream Buddhist materials, adhisthAna refers to the first of a buddha's six or ten psychic powers (ṚDDHI), the ability to project mind-made bodies (MANOMAYAKAYA) of himself, viz., to replicate himself ad infinitum. In PAli materials, adhitthAna is also used to refer to the "determination" to extend the duration of meditative absorption (P. JHANA; S. DHYANA) and the derivative psychic powers (P. iddhi; S. ṚDDHI).

adhyAsaya. (T. lhag bsam; C. zhengzhi xin; J. shojiki no shin, K. chongjik sim 正直心). In Sanskrit, "determination" or "resolution"; a term used especially to describe the commitment of the BODHISATTVA to liberate all beings from suffering. In the Tibetan mind-training (BLO SBYONG) tradition, the bodhisattva's resolute commitment is the last in a series of six causes (preceded by recollecting that all beings have been one's mother, recollecting their kindness, wishing to repay them, love, and compassion), which culminate in BODHICITTA or BODHICITTOTPADA. See also XINXIN.

adhyAtmavidyA. (T. nang rig pa; C. neiming; J. naimyo; K. naemyong 内明). In Sanskrit, "inner knowledge," viz. knowledge of the three trainings (TRIsIKsA) and the two stages (UTPATTIKRAMA and NIsPANNAKRAMA) of TANTRA; the term is sometimes used to refer to knowledge of Buddhist (as opposed to non-Buddhist) subjects.

agyo. (C. xiayu; K. hao 下語). In Japanese, "appended words" or "granted words." Although the term is now used generally to refer to the instructions of a ZEN master, agyo can also more specifically refer to a set number of stereotyped sayings, often a verse or phrase, that were used in KoAN (C. GONG'AN) training. Unlike the literate monks of the medieval GOZAN monasteries, monks of the RINKA, or forest, monasteries were usually unable to compose their own Chinese verses to express the insight that they had gained while struggling with a koan. The rinka monks therefore began to study the "appended words" or "capping phrases" (JAKUGO) of a koan text such as the BIYAN LU, which summarized or explained each segment of the text. The agyo are found in koan manuals known as MONSAN, or Zen phrase manuals, such as the ZENRIN KUSHu, where they are used to explicate a koan.

Ahimsa: (Skr.) Non-injury, an ethical principle applicable to all living beings and subscribed to by most Hindus. In practice it would mean, e.g., abstaining from animal food, relinquishing war, rejecting all thought of taking life, regarding all living beings akin. It has led to such varied phenomena as the Buddhist's sweeping the path before him or straining the water, the almost reverential attitude toward the cow, and Gandhi's non-violent resistence campaign. -- K.F.L.

AI koan ::: (humour) /A-I koh'an/ One of a series of pastiches of Zen teaching riddles created by Danny Hillis at the MIT AI Lab around various major figures of the Lab's culture.See also ha ha only serious, mu.In reading these, it is at least useful to know that Marvin Minsky, Gerald Sussman, and Drescher are AI researchers of note, that Tom Knight was one of the Lisp machine's principal designers, and that David Moon wrote much of Lisp Machine Lisp. * * * A novice was trying to fix a broken Lisp machine by turning the power off and on.Knight, seeing what the student was doing, spoke sternly: You cannot fix a machine by just power-cycling it with no understanding of what is going wrong.Knight turned the machine off and on.The machine worked. * * * better garbage collector. We must keep a reference count of the pointers to each cons.Moon patiently told the student the following story: One day a student came to Moon and said: `I understandhow to make a better garbage collector... [Pure reference-count garbage collectors have problems with circular structures that point to themselves.] * * * In the days when Sussman was a novice, Minsky once came to him as he sat hacking at the PDP-6.What are you doing?, asked Minsky.I am training a randomly wired neural net to play Tic-Tac-Toe, Sussman replied.Why is the net wired randomly?, asked Minsky.I do not want it to have any preconceptions of how to play, Sussman said.Minsky then shut his eyes.Why do you close your eyes?, Sussman asked his teacher.So that the room will be empty.At that moment, Sussman was enlightened. * * * A disciple of another sect once came to Drescher as he was eating his morning meal.I would like to give you this personality test, said the outsider, because I want you to be happy.Drescher took the paper that was offered him and put it into the toaster, saying: I wish the toaster to be happy, too. (1995-02-08)

AI koan "humour" /A-I koh'an/ One of a series of pastiches of Zen teaching riddles created by {Danny Hillis} at the {MIT AI Lab} around various major figures of the Lab's culture. See also {ha ha only serious}, {mu}. In reading these, it is at least useful to know that {Marvin Minsky}, {Gerald Sussman}, and Drescher are {AI} researchers of note, that {Tom Knight} was one of the {Lisp machine}'s principal designers, and that {David Moon} wrote much of Lisp Machine Lisp. * * * A novice was trying to fix a broken Lisp machine by turning the power off and on. Knight, seeing what the student was doing, spoke sternly: "You cannot fix a machine by just power-cycling it with no understanding of what is going wrong." Knight turned the machine off and on. The machine worked. * * * One day a student came to Moon and said: "I understand how to make a better garbage collector. We must keep a reference count of the pointers to each cons." Moon patiently told the student the following story:   "One day a student came to Moon and said: `I understand   how to make a better garbage collector... [Pure reference-count garbage collectors have problems with circular structures that point to themselves.] * * * In the days when Sussman was a novice, Minsky once came to him as he sat hacking at the PDP-6. "What are you doing?", asked Minsky. "I am training a randomly wired neural net to play Tic-Tac-Toe", Sussman replied. "Why is the net wired randomly?", asked Minsky. "I do not want it to have any preconceptions of how to play", Sussman said. Minsky then shut his eyes. "Why do you close your eyes?", Sussman asked his teacher. "So that the room will be empty." At that moment, Sussman was enlightened. * * * A disciple of another sect once came to Drescher as he was eating his morning meal. "I would like to give you this personality test", said the outsider, "because I want you to be happy." Drescher took the paper that was offered him and put it into the toaster, saying: "I wish the toaster to be happy, too." (1995-02-08)

aisvarya. (T. dbang phyug; C. zizai; J. jizai; K. chajae 自在). In Sanskrit, lit. "sovereignty"; referring to the "self-mastery" or "autonomy" that is a product of religious training and/or related superknowledges (ABHIJNA) that are gained thereby, such as clairvoyance, clairaudience, telepathy, the ability to manifest transformation bodies, and erudition.

Ajahn Chah BodhiNAna. (1918-1992). A prominent Thai monk who was one of the most influential Thai forest-meditation masters (PHRA PA) of the twentieth century. Born in the village of Baan Gor in the northeastern Thai province of Ubon Ratchathani, he was ordained as a novice at his local temple, where he received his basic education and studied the Buddhist teachings. After several years of training, he returned to lay life to attend to the needs of his parents, but motivated by his religious calling, at the age of twenty, he took higher ordination (UPASAMPADA) as a BHIKsU and continued his studies of PAli scripture. His father's death prompted him to travel to other monasteries in an effort to acquire a deeper understanding of Buddhist teaching and discipline under the guidance of different teachers. During his pilgrimage, he met AJAHN MUN BHuRIDATTA, the premier meditation master of the Thai forest-dwelling (ARANNAVASI) tradition. After that encounter, Ajahn Chah traveled extensively throughout the country, devoting his energies to meditation in forests and charnel grounds (sMAsANA). As his reputation grew, he was invited to establish a monastery near his native village, which became known as Wat Pa Pong after the name of the forest (reputed to be inhabited by ghosts) in which it was located. Ajahn Chah's austere lifestyle, simple method of mindfulness meditation, and straightforward style of teaching attracted a large following of monks and lay supporters, including many foreigners. In 1966, he established Wat Pa Nanachat, a branch monastery specifically for Western and other non-Thai nationals, next to Wat Pa Pong. In 1976, he was invited to England, which led to the establishment of the first branch monastery of Wat Pa Pong there, followed by others in Switzerland, Australia, New Zealand, and Italy. He also visited the United States, where he spoke at retreats at the Insight Meditation Center in Barre, Massachusetts. Ajahn Chah died in 1992, after several years in a coma.

alexandrianwicca ::: Alexandrian Wicca A tradition of the Neopagan religion Wicca, named after Alex Sanders who, along with his wife Maxine, established the tradition in the 1960s, having previously been an initiate of a Gardnerian coven. Generally, Alexandrian Wicca focuses strongly upon training which includes areas more generally associated with Ceremonial Magick, such as Kabbalah and Enochian Magick.

All these nidhis are the objects of special worship by the Tantrikas. They differ from the nava-nidhi, or nine treasuries or jewels of wisdom referring to a consummation of spiritual development in occult training, occult life, or mysticism generally. In theosophy the “seven jewels of wisdom” are seven of the nine nava-nidhi.

ALPS "language" 1. An interpreted {algebraic language} for the {Bendix G15} developed by Dr. Richard V. Andree (? - 1987), Joel C. Ewing and others of the {University of Oklahoma} from Spring 1966 (possibly 1965). Dale Peters "dpeters@theshop.net" reports that in the summer of 1966 he attended the second year of an {NSF}-sponsored summer institute in mathematics and computing at the University of Oklahoma. Dr. Andree's computing class mostly used the language GO-GO, later renamed ALPS. The language changed frequently during the class, which was occasionally disorienting. Dale believes it was also used in Summer 1965 and that it was about this time that {John G. Kemeny} (one of the designers of {Dartmouth BASIC}, 1963) saw it during a visit. Dr. Andree's January 1967 class mimeo notes on ALPS begin: "ALPS is a new programming language designed and perfected by Mr. Harold Bradbury, Mr. Joel Ewing and Mr. Harold Wiebe, members of the O.U. Mathematics Computer Consultants Group under the direction of Dr. Richard V. Andree. ALPS is designed to be used with a minimum of training to solve numerical problems on a computer with typewriter stations and using man-computer cooperation by persons who have little familiarity with advanced mathematics." The initial version of what evolved into ALPS was designed and implemented by Joel Ewing (a pre-senior undergrad) in G15 {machine language} out of frustration with the lack of applications to use the G15's dual-case alphanumeric I/O capabilities. Harold Wiebe also worked on the code. Others, including Ralph Howenstine, a member of the O.U. Math Computer Consultants Group, contributed to the design of extensions and Dr. Andree authored all the instructional materials, made the outside world aware of the language and encouraged work on the language. (2006-10-10) 2. A parallel {logic language}. ["Synchronization and Scheduling in ALPS Objects", P. Vishnubhotia, Proc 8th Intl Conf Distrib Com Sys, IEEE 1988, pp. 256-264]. (1994-11-24)

A mental image is a reality, and in materializing it the operator merely copies natural processes, since everything in the physical world is a materialization of something in the inner worlds working through the astral world into the physical. It is done by the use of psychic or psychophysiological faculties which have to be acquired by training, for even in the cases of those born with these powers, they exist because of training in previous lives. Some spiritistic mediums instinctively possess the power of precipitation, but use it ignorant of its causes and rationale, and hence without conscious control. Were the adept or mahatma himself to employ precipitation for the conveying of intelligence to others, something which is very rarely done, the precipitation would be achieved by the will of the adept gathering astral and ethereal substance from the surrounding atmosphere by the power of his will and condensing it onto the paper.

anAsrava. (P. anAsava; T. zag pa med pa; C. wulou; J. muro; K. muru 無漏). In Sanskrit, "uncontaminated" or "non-outflow"; referring to the absence of the "contaminants" (ASRAVA) of sensuality (KAMA), the desire for continued existence (BHAVA), ignorance (AVIDYA), and sometimes wrong views (DṚstI). The absence of these contaminants may be either the quality of a specific object, such as NIRVAnA, or a state achieved through meditative training. In the former sense, anAsrava refers both to freedom from the afflictions (KLEsA) and to those factors that are uncontaminated in the sense that their observation does not serve to increase the afflictions (klesa). Examples of the latter include true cessations (NIRODHASATYA) and true paths (MARGASATYA) among the FOUR NOBLE TRUTHS. The "uncontaminated actions" (anAsrava-KARMAN) performed after enlightenment by ARHATs and PRATYEKABUDDHAs, and by great BODHISATTVAs who have gained control (vasitAprAptabodhisattva) may in some cases lead to rebirth, but they will not produce continued subjection to SAMSARA as would be the case for ordinary beings. See also PARInAMIKAJARAMARAnA ("transfigurational birth-and-death").

Anastasis (Greek) Rising up; used in referring to the dead and to resurrection. However, this ancient mystical term was originally used for the rising of the initiant when, having completed the dread trials of initiation, he rose a new man, one who was reborn, or what in India was called a dvija (twice-born). Another significance belonging from earliest times to the cycle of initiation is that when a person through severe training, initiation, and a complete turning away from things of matter to things of spirit, had succeeded in becoming at one with his inner god at least on occasions, he was then considered to have arisen or to have become resurrected out of all the lower ranges of kosmic life, and to have attained self-conscious existence in the spirit. Having attained anastasis, he took his place in the hierarchy of light or compassion as one of the co-laborers with the gods.

— and allowed by the Divine because that is part of the soul's training and helps it to know itself, its powers and the limita- tions it has to outgrow.

ango. (S. vArsika; P. vassa; C. anju; K. an'go 安居). In Japanese, "peaceful dwelling"; also known as gegyo ("summer dwelling"), zage ("sitting in the summer"), zaro ("sitting age"), etc. The term is used in ZEN monasteries to refer either to the summer rainy season retreat, which usually lasts for three months, or to an intensive period of meditative training during the summer rain's retreat. The beginning of this period is known as kessei (C. JIEZHI), but this term is also occasionally used in place of ango to refer to the meditation retreat. In the Soto Zen tradition (SoToSHu), ango is often used as a means of measuring the dharma age, or horo (C. FALA), of a monk. A monk who completes his first summer retreat is known as "one who has entered the community," five retreats or more a "saint," and ten retreats or more a "master." See also VARsA.

AngulimAla. (S. alt. AngulimAlīya; T. Sor mo phreng ba; C. Yangjuemoluo; J. okutsumara; K. Anggulmara 央掘摩羅). In Sanskrit and PAli, literally, "Garland of Fingers"; nickname given to AhiMsaka, a notorious murderer and highwayman who was converted by the Buddha and later became an ARHAT; the Sanskrit is also seen written as AngulimAlya and AngulimAlīya. AhiMsaka was born under the thieves' constellation as the son of a brAhmana priest who served the king of KOsALA. His given name means "Harmless," because even though his birth was attended by many marvels, no one was injured. The boy was intelligent and became a favorite of his teacher. His classmates, out of jealousy, poisoned his teacher's mind against him, who thenceforth sought AhiMsaka's destruction. His teacher instructed AhiMsaka that he must collect one thousand fingers as a gift. (In an alternate version of the story, the brAhmana teacher's wife, driven by lust, attempted to seduce the handsome student, but when he rebuffed her, the resentful wife informed her husband that it was instead he who had attempted to seduce her. Knowing that he could not defeat his disciple by force, the vengeful brAhmana teacher told his student that he must kill a thousand people and string together a finger from each victim into a garland as the final stage of his training.) Following his teacher's instructions, he began to murder travelers, cutting off a single finger from each victim. These he made into a garland that he wore around his neck, hence his nickname AngulimAla, or "Garland of Fingers." With one finger left to complete his collection, AngulimAla resolved to murder his own mother, who was then entering the forest where he dwelled. It was at this time that the Buddha decided to intervene. Recognizing that the thief was capable of attaining arhatship in this life but would lose that chance if he killed one more person, the Buddha taunted AngulimAla and converted him through a miracle: although the Buddha continued to walk sedately in front of the brigand, AngulimAla could not catch him no matter how fast he ran. Intrigued at this feat, AngulimAla called out to the Buddha to stop, but the Buddha famously responded, "I have stopped, AngulimAla; may you stop as well." AngulimAla thereupon became a disciple of the Buddha and spent his time practicing the thirteen austere practices (see DHUTAnGA), eventually becoming an ARHAT. Because of his former misdeeds, even after he was ordained as a monk and became an arhat, he still had to endure the hatred of the society he used to terrorize, sometimes suffering frightful beatings. The Buddha explained that the physical pain he suffered was a consequence of his violent past and that he should endure it with equanimity. His fate illustrates an important point in the theory of KARMAN: viz., even a noble one who has overcome all prospect of future rebirth and who is certain to enter NIRVAnA at death can still experience physical (but not mental) pain in his last lifetime as a result of past heinous deeds. AngulimAla also became the "patron saint" of pregnant women in Buddhist cultures. Once, while out on his alms round, AngulimAla was profoundly moved by the suffering of a mother and her newborn child. The Buddha recommended that AngulimAla cure them by an "asseveration of truth" (SATYAVACANA). The Buddha first instructed him to say, "Sister, since I was born, I do not recall that I have ever intentionally deprived a living being of life. By this truth, may you be well and may your infant be well." When AngulimAla politely pointed out that this was not entirely accurate, the Buddha amended the statement to begin, "since I was born with noble birth." The phrase "noble birth" can be interpreted in a number of ways, but here it seems to mean "since I became a monk." When AngulimAla spoke these words to the mother and her child, they were cured. His statement has been repeated by monks to pregnant women over the centuries in the hope of assuring successful childbirth. See also AnGULIMALĪYASuTRA.

anjitsu. (C. anshi; K. amsil 庵室). In Japanese "hut" or "hermitage"; the term is used for a small residence often used by monks to further their training away from the company of others. According to various sources, such as the SHASEKISHu, an anshitsu was preferably built deep in the mountains, far away from the hustle and bustle of cities and towns, which might distract monks from their practice. See also AN.

antevAsika. [alt. antevAsī] (T. nye gnas; C. jinzhu dizi; J. gonju deshi; K. kŭnju cheja 近住弟子). In PAli and Sanskrit, a "pupil" who dwells with a teacher. A monk who loses his preceptor (P. upajjhAya; S. UPADHYAYA) while still in need of "guidance" (P. NISSAYA; S. NIsRAYA) must seek instruction and training under another qualified master. This new master is called the ACARIYA (S. ACARYA), or "teacher," and the monk is then designated an antevAsika, or "pupil." The same relationship pertains between the antevAsika and the Acariya as between a *SARDHAVIHARIN (P. saddhivihArika) and an upajjhAya, and it is described as being like that of a son and father. Accordingly, the pupil is required to serve the daily needs of his teacher, by, for example, providing him with water, washing and preparing his robes and alms bowl, cleaning his residence, accompanying him on journeys, attending him when he is sick, and so forth. As part of his responsibilities toward the teacher, if the teacher should begin to entertain doubts about the doctrine or his ability to practice, the pupil is to try to dispel them. If the teacher should commit a grave offense against the rules of the saMgha, the pupil is supposed to try to prevail upon his teacher to go before the saMgha to receive its judgment. An antevAsika requires the permission of his Acariya to attend to others, to accompany others on alms round (PIndAPATA), to seek instruction from others, etc. The antevAsika is required to seek pardon from his Acariya for any wrongdoing, and may be expelled for bad behavior. A fully ordained monk (P. bhikkhu; S. BHIKsU) must remain under the guidance (nissaya) of either his upajjhAya or an Acariya or for a minimum of five years from the time of his ordination. A monk may be required to live under nissaya for a longer period, or for his whole life, if he is unable to become competent in DHARMA and VINAYA.

anusrava. (P. anussava; T. gsan pa; C. suiwen; J. zuimon; K. sumun 隨聞). In Sanskrit, "tradition," "hearsay," or "report" (in Chinese, it is, literally, "according to what has been heard"), referring to knowledge learned from received tradition, which is said to be unreliable as a standard for judging truth and falsity. In the PAli KALAMASUTTA, the Buddha rejects the validity of testimony based on anussava (tradition) in favor of what practitioners learn through their own personal training to be blameworthy or praiseworthy, harmful or beneficial.

apprentice: An aspiring or newly Awakened mage who’s in the early stages of her training. Capitalized, the word becomes a Council title for a low-level Tradition mage.

apramAda. (P. appamAda; T. bag yod pa; C. bufangyi; J. fuhoitsu; K. pulbangil 不放逸). In Sanskrit, "heedfulness" or "vigilance"; one of the forty-six mental concomitants (CAITTA) according to the SARVASTIVADA-VAIBHAsIKA school of ABHIDHARMA and one of the fifty-one according to the YOGACARA school. Heedfulness is the opposite of "heedlessness" (PRAMADA) and is the vigilant attitude that strives toward virtuous activities and remains ever watchful of moral missteps. Heedfulness fosters steadfastness regarding spiritual and ethical matters; it was presumed to be so foundational to any kind of ethical or wholesome behavior that the SarvAstivAda abhidharma system included it among the predominant wholesome factors of wide extent (KUsALAMAHABHuMIKA). Heedfulness is also an integral part of the path of cultivation (BHAVANAMARGA), where certain types of proclivities (ANUsAYA)-such as passion for sensual pleasure (RAGA)-can only be removed by consistent and vigilant training, rather than simply through correct insight, as on the path of vision (DARsANAMARGA). Heedfulness was so crucial to spiritual progress that the Buddha recommended it in his last words delivered on his deathbed, as related in the PAli MAHAPARINIBBANASUTTANTA: "Indeed, monks, I declare to you: decay is inherent in all compounded things; strive on with vigilance." (Handa 'dAni bhikkhave AmantayAmi vo: vayadhammA sankhArA; appamAdena sampAdetha.)

araNNavAsi. In PAli, "forest-dweller"; in the PAli Buddhist tradition, a monk who is principally dedicated to meditative training (VIPASSANADHURA); contrasted with "town-dweller" (GAMAVASI), who lives in a village or town monastery and whose monastic vocation focuses on doctrinal study and teaching, or "book work" (GANTHADHURA). In Sri Lankan Buddhism, the emphases within the Buddhist order on both meditation and study led to the evolution over time of these two major practice vocations. The araNNavAsi remained in solitude in the forest to focus principally on their meditative practice. The gAmavAsi, by contrast, were involved in studying and teaching the dhamma, especially within the lay community of the village, and thus helped to disseminate Buddhism among the people. The araNNavAsi were not necessarily hermits, but they did live a more secluded life than the gAmavAsi, devoting most of their time to meditation (either individually or in smaller groups) and keeping their contact with the laity to a minimum. According to the VINAYA, a monk cannot remain constantly alone in the forest by himself; at a minimum, he must join together with the sangha at least once a fortnight to participate in the uposatha (S. UPOsADHA) rite, when the monks gather to confess any transgressions of the precepts and to listen to a recitation of the rules of discipline (P. pAtimokkha; S. PRATIMOKsA). These two vocations have a long history and have continued within the sangha into modern times. In a sense, the Buddha himself was an araNNavAsi for six years before he attained enlightenment; subsequently, he then passed much of his time as a gAmavAsi, teaching people the dharma and encouraging them to practice to bring an end to their suffering. See also PHRA PA; THUDONG.

AriyapariyesanAsutta. (C. Luomo jing; J. Ramakyo; K. Rama kyong 羅摩經). In PAli, "Discourse on the Noble Quest"; the twenty-sixth sutta (SuTRA) in the MAJJHIMANIKAYA, also known as the PAsarAsisutta (a separate SARVASTIVADA recension appears as the 204th SuTRA in the Chinese translation of the MADHYAMAGAMA); preached by the Buddha to an assembly of monks at the hemitage of the brAhmana Rammaka in the town of sRAVASTĪ. The Buddha explains the difference between noble and ignoble quests and recounts his own life as an example of striving to distinguish between the two. Beginning with his renunciation of the householder's life, he tells of his training under two meditation masters, his rejection of this training in favor of austerities, and ultimately his rejection of austerities in order to discover for himself his own path to enlightenment. The Buddha also relates how he was initially hesitant to teach what he had discovered, but was convinced to do so by the god BRAHMA SAHAMPATI, and how he then converted the "group of five" ascetics (PANCAVARGIKA) who had been his companions while he practiced austerities. There is an understated tone of the narrative, devoid of the detail so familiar from the biographies. There is no mention of the opulence of his youth, no mention of his wife, no mention of the chariot rides, no description of the departure from the palace in the dead of night, no mention of MARA. Instead, the Buddha states, "Later, while still young, a black-haired young man endowed with the blessing of youth, in the prime of life, though my mother and father wished otherwise and wept with tearful faces, I shaved off my hair and beard, put on the yellow robe, and went forth from the home life into homelessness." Although the accounts of his study with other meditation masters assume a sophisticated system of states of concentration, the description of the enlightenment itself is both simple and sober, portrayed as the outcome of long reflection rather than as an ecstatic moment of revelation.

arrest ::: v. t. --> To stop; to check or hinder the motion or action of; as, to arrest the current of a river; to arrest the senses.
To take, seize, or apprehend by authority of law; as, to arrest one for debt, or for a crime.
To seize on and fix; to hold; to catch; as, to arrest the eyes or attention.
To rest or fasten; to fix; to concentrate.
The act of stopping, or restraining from further motion,


artificial neural network ::: (artificial intelligence) (ANN, commonly just neural network or neural net) A network of many very simple processors (units or neurons), each opposed to symbolic) data. The units operate only on their local data and on the inputs they receive via the connections.A neural network is a processing device, either an algorithm, or actual hardware, whose design was inspired by the design and functioning of animal brains and components thereof.Most neural networks have some sort of training rule whereby the weights of connections are adjusted on the basis of presented patterns. In other words, dogs from examples of dogs, and exhibit some structural capability for generalisation.Neurons are often elementary non-linear signal processors (in the limit they are simple threshold discriminators). Another feature of NNs which distinguishes data and programs, but rather each neuron is pre-programmed and continuously active.The term neural net should logically, but in common usage never does, also include biological neural networks, whose elementary structures are far more complicated than the mathematical models used for ANNs.See Aspirin, Hopfield network, McCulloch-Pitts neuron.Usenet newsgroup: comp.ai.neural-nets. (1997-10-13)

artificial neural network "artificial intelligence" (ANN, commonly just "neural network" or "neural net") A network of many very simple processors ("units" or "neurons"), each possibly having a (small amount of) local memory. The units are connected by unidirectional communication channels ("connections"), which carry numeric (as opposed to symbolic) data. The units operate only on their local data and on the inputs they receive via the connections. A neural network is a processing device, either an {algorithm}, or actual hardware, whose design was inspired by the design and functioning of animal brains and components thereof. Most neural networks have some sort of "training" rule whereby the weights of connections are adjusted on the basis of presented patterns. In other words, neural networks "learn" from examples, just like children learn to recognise dogs from examples of dogs, and exhibit some structural capability for generalisation. Neurons are often elementary non-linear signal processors (in the limit they are simple threshold discriminators). Another feature of NNs which distinguishes them from other computing devices is a high degree of interconnection which allows a high degree of parallelism. Further, there is no idle memory containing data and programs, but rather each neuron is pre-programmed and continuously active. The term "neural net" should logically, but in common usage never does, also include biological neural networks, whose elementary structures are far more complicated than the mathematical models used for ANNs. See {Aspirin}, {Hopfield network}, {McCulloch-Pitts neuron}. {Usenet} newsgroup: {news:comp.ai.neural-nets}. (1997-10-13)

AryAstAngamArga. (P. ariyAtthangikamagga; T. 'phags lam yan lag brgyad; C. bazhengdao; J. hasshodo; K. p'alchongdo 八正道). In Sanskrit, "noble eightfold path"; the path (MARGA) that brings an end to the causes of suffering (DUḤKHA); the fourth of the FOUR NOBLE TRUTHS (catvAry AryasatyAni). This formulation of the Buddhist path to enlightenment appears in what is regarded as the Buddha's first sermon after his enlightenment, the "Setting Forth the Wheel of Dharma" (DHARMACAKRAPRAVARTANASuTRA), in which he sets forth a middle way (MADHYAMAPRATIPAD) between the extremes of asceticism and sensual indulgence. That middle way, he says, is the eightfold path, which, like the four truths, he calls "noble" (ARYA); the term is therefore commonly rendered as "noble eightfold path." However, as in the case of the four noble truths, what is noble is not the path but those who follow it, so the compound might be more accurately translated as "eightfold path of the [spiritually] noble." Later in the same sermon, the Buddha sets forth the four noble truths and identifies the fourth truth, the truth of the path, with the eightfold path. The noble eightfold path is comprised of (1) right views (SAMYAGDṚstI; P. sammAditthi), which involve an accurate understanding of the true nature of things, specifically the four noble truths; (2) right intention (SAMYAKSAMKALPA; P. sammAsankappa), which means avoiding thoughts of attachment, hatred, and harmful intent and promoting loving-kindness and nonviolence; (3) right speech (SAMYAGVAC; P. sammAvAcA), which means refraining from verbal misdeeds, such as lying, backbiting and slander, harsh speech and abusive language, and frivolous speech and gossip; (4) right action or right conduct (SAMYAKKARMANTA; P. sammAkammanta), which is refraining from physical misdeeds, such as killing, stealing, and sexual misconduct; (5) right livelihood (SAMYAGAJĪVA; P. sammAjīva), which entails avoiding trades that directly or indirectly harm others, such as selling slaves, selling weapons, selling animals for slaughter, dealing in intoxicants or poisons, or engaging in fortune-telling and divination; (6) right effort (SAMYAGVYAYAMA; P. sammAvAyAma), which is defined as abandoning unwholesome states of mind that have already arisen, preventing unwholesome states that have yet to arise, sustaining wholesome states that have already arisen, and developing wholesome states that have yet to arise; (7) right mindfulness (SAMYAKSMṚTI; P. sammAsati), which means to maintain awareness of the four foundations of mindfulness (SMṚTYUPASTHANA), viz., body, physical sensations, the mind, and phenomena; and (8) right concentration (SAMYAKSAMADHI; P. sammAsamAdhi), which is one pointedness of mind. ¶ The noble eightfold path receives less discussion in Buddhist literature than do the four noble truths (of which they are, after all, a constituent). Indeed, in later formulations, the eight factors are presented not so much as a prescription for behavior but as eight qualities that are present in the mind of a person who has understood NIRVAnA. The eightfold path may be reduced to a simpler, and more widely used, threefold schema of the path that comprises the "three trainings" (TRIsIKsA) or "higher trainings" (adhisiksA) in morality (sĪLA; P. sīla; see ADHIsĪLAsIKsA), concentration (SAMADHI, see ADHISAMADHIsIKsA), and wisdom (PRAJNA; P. paNNA; see ADHIPRAJNAsIKsA). In this schema, (1) right views and (2) right intention are subsumed under the training in higher wisdom (adhiprajNAsiksA); (3) right speech, (4) right conduct, and (5) right livelihood are subsumed under higher morality (adhisīlasiksA); and (6) right effort, (7) right mindfulness, and (8) right concentration are subsumed under higher concentration (adhisamAdhisiksA). According to the MADHYANTAVIBHAGA, a MAHAYANA work attributed to MAITREYANATHA, the eightfold noble path comprises the last set of eight of the thirty-seven constituents of enlightenment (BODHIPAKsIKADHARMA), where enlightenment (BODHI) is the complete, nonconceptual awakening achieved during the path of vision (DARsANAMARGA). After that vision, following the same pattern as the Buddha, right view is the perfect understanding of the vision, and right intention is the articulation of the vision that motivates the teaching of it. Right mindfulness, right effort, and right concentration correspond respectively to the four types of mindfulness (SMṚTYUPASTHANA), four efforts (PRAHAnA), and four ṚDDHIPADA ("legs of miraculous attainments," i.e., samAdhi) when they are perfect or right (samyak), after the vision of the four noble truths.

asaiksamArga. (T. mi slob lam; C. wuxuedao; J. mugakudo; K. muhakto 無學道). In Sanskrit, "the path of the adept" (lit. "the path where there is nothing more to learn" or "the path where no further training is necessary"); the fifth of the five-path schema (PANCAMARGA) used in both SARVASTIVADA ABHIDHARMA and the YOGACARA and MADHYAMAKA schools of MAHAYANA. It is the equivalent of the path of completion (NIstHAMARGA) and is synonymous with asaiksapatha. With the consummation of the "path of cultivation" (BHAVANAMARGA), the adept (whether following the sRAVAKA, PRATYEKABUDDHA, or BODHISATTVA path) achieves the "adamantine-like concentration" (VAJROPAMASAMADHI), which leads to the permanent destruction of even the subtlest and most persistent of the ten fetters (SAMYOJANA), resulting in the "knowledge of cessation" (KsAYAJNANA) and in some presentations an accompanying "knowledge of nonproduction" (ANUTPADAJNANA), viz., the knowledge that the fetters are destroyed and can never again recur. Because the adept now has full knowledge of the eightfold path (ARYAstAnGAMARGA) and has achieved full liberation (VIMOKsA) as either an ARHAT or a buddha, he no longer needs any further instruction-thus he has completed the "path where there is nothing more to learn."

asaiksa. (P. asekha; T. mi slob pa; C. wuxue; J. mugaku; K. muhak 無學). In Sanskrit, lit. "one for whom no further training is necessary," an "adept"; a term for one who has completed the path (see AsAIKsAMARGA), used especially as an epithet of the ARHAT. The asaiksa has completed the three "higher trainings" (adhisiksA; P. adhisikkhA) in morality (ADHIsĪLAsIKsA), concentration (ADHISAMADHIsIKsA), and wisdom (ADHIPRAJNAsIKsA).

asaMkhyeyakalpa. (P. asankheyyakappa; T. bskal pa grangs med pa; C. asengqi jie; J. asogiko; K. asŭnggi kop 阿僧祇劫). In Sanskrit, "incalculable eon" or "infinite eon." The longest of all KALPAs is named "incalculable" (ASAMKHYA); despite its name, it has been calculated by dedicated Buddhist scholiasts as being the length of a mahAkalpa (itself, eight intermediate kalpas in duration) to the sixtieth power. The BODHISATTVA path leading to buddhahood is presumed to take not one but three "incalculable eons" to complete, because the store of merit (PUnYA), knowledge (JNANA), and wholesome actions (KUsALA-KARMAPATHA) that must be accumulated by a bodhisattva in the course of his training is infinitely massive. Especially in the East Asian traditions, this extraordinary period of time has been taken to mean that practice is essentially interminable, thus shifting attention from the goal to the process of practice. For example, the AVATAMSAKASuTRA's statement that "at the time of the initial arousal of the aspiration for enlightenment (BODHICITTOTPADA), complete, perfect enlightenment (ANUTTARASAMYAKSAMBODHI) is already achieved" has been interpreted in the East Asian HUAYAN ZONG to imply that enlightenment is in fact achieved at the very inception of religious training-a realization that renders possible a bodhisattva's commitment to continue practicing for three infinite eons. In YOGACARA and MADHYAMAKA presentations of the path associated with the ABHISAMAYALAMKARA, the three incalcuable eons are not considered infinite, with the bodhisattva's course divided accordingly into three parts. The first incalcuable eon is devoted to the paths of accumulation (SAMBHARAMARGA) and preparation (PRAYOGAMARGA); the second incalculable eon devoted to the path of vision (DARsANAMARGA) and the first seven bodhisattva stages (BHuMI); and the third incalculable eon devoted to the eighth, ninth, and tenth stages.

asaMvAsa. (T. gnas par mi bya; C. bugongzhu; J. fuguju; K. pulgongju 不共住). In Sanskrit and PAli, "not in communion"; the lifelong punishment enjoined in the VINAYA on monks (and nuns) who have transgressed one of the major offenses that bring "defeat" (PARAJIKA), such as the prohibition against engaging in sexual intercourse. The monk who is asaMvAsa is not permitted to participate in any of the official monastic proceedings or ecclesiastical acts (KARMAN); thus he is effectively ostracized from the formal activities of the monastery. Although this term has sometimes been interpreted as "expulsion," asaMvAsa does not necessarily mean that the monk is banished from the monastery but simply that he is "no longer in communion" with the work, rules, and training of the monastic community as a whole. Indeed, there is evidence from virtually all recensions of the vinaya (except the PAli recension of the THERAVADA school), that pArAjika monks continued to live in the monastery even after their transgressions, in the special status of pArAjika penitents (sIKsADATTAKA).

Asana(Sanskrit) ::: A word derived from the verbal root as, signifying "to sit quietly." Asana, therefore,technically signifies one of the peculiar postures adopted by Hindu ascetics, mostly of the hatha yogaschool. Five of these postures are usually enumerated, but nearly ninety have been noted by students ofthe subject. A great deal of quasi-magical and mystical literature may be found devoted to these variouspostures and collateral topics, and their supposed or actual psychological value when assumed bydevotees; but, as a matter of fact, a great deal of this writing is superficial and has very little indeed to dowith the actual occult and esoteric training of genuine occultists. One is instinctively reminded of otherquasi-mystical practices, as, for instance, certain genuflections or postures followed in the worship of theChristian Church, to which particular values are sometimes ascribed by fanatic devotees.Providing that the position of the body be comfortable so that the mind is least distracted, genuinemeditation and spiritual and actual introspection can be readily and successfully attained by any earneststudent without the slightest attention being paid to these various postures. A man sitting quietly in hisarmchair, or lying in his bed at night, or sitting or lying on the grass in a forest, can more readily enterthe inner worlds than by adopting and following any one or more of these various asanas, which at thebest are physiological aids of relatively small value. (See also Samadhi)

astavimoksa. (P. atthavimokkha; T. rnam par thar pa brgyad; C. ba jietuo; J. hachigedatsu; K. p'al haet'al 八解脱). In Sanskrit, "eight liberations"; referring to a systematic meditation practice for cultivating detachment and ultimately liberation (VIMOKsA). There are eight stages in the attenuation of consciousness that accompany the cultivation of increasingly deeper states of meditative absorption (DHYANA). In the first four dhyAnas of the realm of subtle materiality (RuPAVACARADHYANA), the first three stages entail (1) the perception of materiality (RuPA) in that plane of subtle materiality (S. rupasaMjNin, P. rupasaNNī), (2) the perception of external forms while not perceiving one's own form (S. arupasaMjNin, P. arupasaNNī), and (3) the developing of confidence through contemplating the beautiful (S. subha, P. subha). The next five stages transcend the realm of subtle materiality to take in the four immaterial dhyAnas (ARuPYAVACARADHYANA) and beyond: (4) passing beyond the material plane with the idea of "limitless space," one attains the plane of limitless space (AKAsANANTYAYATANA); (5) passing beyond the plane of limitless space with the idea of "limitless consciousness," one attains the plane of limitless consciousness (VIJNANANANTYAYATANA); (6) passing beyond the plane of limitless consciousness with the idea that "there is nothing," one attains the plane of nothingness (AKINCANYAYATANA); (7) passing beyond the plane of nothingness, one attains the plane of neither perception nor nonperception (NAIVASAMJNANASAMJNAYATANA); and (8) passing beyond the plane of neither perception nor nonperception, one attains the cessation of all perception and sensation (SAMJNAVEDAYITANIRODHA). ¶ The ABHIDHARMASAMUCCAYA and YOGACARABHuMIsASTRA give an explanation of the first three of the eight vimoksas within the larger context of bodhisattvas who compassionately manifest shapes, smells, and so on for the purpose of training others. Bodhisattvas who have reached any of the nine levels (the RuPADHATU, the four subtle-materiality DHYANAs, and four immaterial attainments) engage in this type of practice. In the first vimoksa, they destroy "form outside," i.e., those in the rupadhAtu who have not destroyed attachment to forms (to their own color, shape, smell, and so on) cultivate detachment to the forms they see outside. (Other bodhisattvas who have reached the first dhyAna and so on do this by relaxing their detachment for the duration of the meditation.) In the second vimoksa, they destroy the "form inside," i.e., they cultivate detachment to their own color and shape. (Again, others who have reached the immaterial attainments and have no attachment to their own form relax that detachment for the duration of the meditation.) In the third, they gain control over what they want to believe about forms by meditating on the relative nature of beauty, ugliness, and size. They destroy grasping at anything as having an absolute pleasant or unpleasant identity, and perceive them all as having the same taste as pleasant, or however else they want them to be. These texts finally give an explanation of the remaining five vimoksas, "to loosen the rope of craving for the taste of the immaterial levels."

athletics ::: n. --> The art of training by athletic exercises; the games and sports of athletes.

AvataMsakasutra. (T. Mdo phal po che; C. Huayan jing; J. Kegongyo; K. Hwaom kyong 華嚴經). In Sanskrit, "Garland Scripture"; also known as the BUDDHAVATAMSAKASuTRA ("Scripture of the Garland of Buddhas"), or *BuddhAvataMsakanAmamahAvaipulyasutra, the Sanskrit reconstruction of the title of the Chinese translation Dafangguang fo huayan jing, which is usually abbreviated in Chinese simply as the HUAYAN JING ("Flower Garland Scripture"). The sutra is one of the most influential Buddhist scriptures in East Asia and the foundational text of the indigenous East Asian HUAYAN ZONG. The first major edition of the AvataMsakasutra was said to have been brought from KHOTAN and was translated into Chinese by BUDDHABHADRA in 421; this recension consisted of sixty rolls and thirty-four chapters. A second, longer recension, in eighty rolls and thirty-nine chapters, was translated into Chinese by sIKsANANDA in 699; this is sometimes referred to within the Huayan tradition as the "New [translation of the] AvataMsakasutra" (Xin Huayan jing). A Tibetan translation similar to the eighty-roll recension also exists. The AvataMsakasutra is traditionally classified as a VAIPULYASuTRA; it is an encyclopedic work that brings together a number of heterogeneous texts, such as the GAndAVYuHA and DAsABHuMIKASuTRA, which circulated independently before being compiled together in this scripture. No Sanskrit recension of the AvataMsakasutra has been discovered; even the title is not known from Sanskrit sources, but is a reconstruction of the Chinese. (Recent research in fact suggests that the correct Sanskrit title might actually be BuddhAvataMsakasutra, or "Scripture of the Garland of Buddhas," rather than AvataMsakasutra.) There are, however, extant Sanskrit recensions of two of its major constituents, the Dasabhumikasutra and Gandavyuha. Given the dearth of evidence of a Sanskrit recension of the complete AvataMsakasutra, and since the scripture was first introduced to China from Khotan, some scholars have argued that the scripture may actually be of Central Asian provenance (or at very least was heavily revised in Central Asia). There also exists in Chinese translation a forty-roll recension of the AvataMsakasutra, translated by PRAJNA in 798, which roughly corresponds to the Gandavyuha, otherwise known in Chinese as the Ru fajie pin or "Chapter on the Entry into the DHARMADHATU." Little attempt is made to synthesize these disparate materials into an overarching narrative, but there is a tenuous organizational schema involving a series of different "assemblies" to which the different discourses are addressed. The Chinese tradition presumed that the AvataMsakasutra was the first sermon of the Buddha (see HUAYAN ZHAO), and the sutra's first assembly takes place at the BODHI TREE two weeks after he had attained enlightenment while he was still immersed in the samAdhi of oceanic reflection (SAGARAMUDRASAMADHI). The AvataMsaka is therefore believed to provide a comprehensive and definitive description of the Buddha's enlightenment experience from within this profound state of samAdhi. The older sixty-roll recension includes a total of eight assemblies held at seven different locations: three in the human realm and the rest in the heavens. The later eighty-roll recension, however, includes a total of nine assemblies at seven locations, a discrepancy that led to much ink in Huayan exegesis. In terms of its content, the sutra offers exuberant descriptions of myriads of world systems populated by buddhas and bodhisattvas, along with elaborate imagery focusing especially on radiant light and boundless space. The scripture is also the inspiration for the famous metaphor of INDRAJALA (Indra's Net), a canopy made of transparent jewels in which each jewel is reflected in all the others, suggesting the multivalent levels of interaction between all phenomena in the universe. The text focuses on the unitary and all-pervasive nature of enlightenment, which belongs to the realm of the Buddha of Pervasive Light, VAIROCANA, the central buddha in the AvataMsaka, who embodies the DHARMAKAYA. The sutra emphasizes the knowledge and enlightenment of the buddhas as being something that is present in all sentient beings (see TATHAGATAGARBHA and BUDDHADHATU), just as the entire universe, or trichiliocosm (S. TRISAHASRAMAHASAHASRALOKADHATU) is contained in a minute mote of dust. This notion of interpenetration or interfusion (YUANRONG) is stressed in the thirty-second chapter of Buddhabhadra's translation, whose title bears the influential term "nature origination" (XINGQI). The sutra, especially in FAZANG's authoritative exegesis, is presumed to set forth a distinctive presentation of dependent origination (PRATĪTYASAMUTPADA) in terms of the dependence of the whole on its parts, stressing the unity of the universe and its emptiness (suNYATA) of inherent nature; dependent origination here emerges as a profound ecological vision in which the existence of any one thing is completely dependent on the existence of all other things and all things on any one thing. Various chapters of the sutra were also interpreted as providing the locus classicus for the exhaustive fifty-two stage MahAyAna path (MARGA) to buddhahood, which included the ten faiths (only implied in the scripture), the ten abodes, ten practices, ten dedications, and ten stages (DAsABHuMI), plus the two stages of awakening itself: virtual enlightenment (dengjue) and sublime enlightenment (miaojue). This soteriological process was then illustrated through the peregrinations of the lad SUDHANA to visit his religious mentors, each of whom is identified with one of these specific stages; Sudhana's lengthy pilgrimage is described in great detail in the massive final chapter (a third of the entire scripture), the Gandavyuha, titled in the AvataMsakasutra the "Entry into the DharmadhAtu" chapter (Ru fajie pin). The evocative and widely quoted statement in the "Brahmacarya" chapter that "at the time of the initial arousal of the aspiration for enlightenment (BODHICITTOTPADA), complete, perfect enlightenment (ANUTTARASAMYAKSAMBODHI) is already achieved" was also influential in the development of the East Asian notion of sudden enlightenment (DUNWU), since it implied that awakening could be achieved in an instant of sincere aspiration, without requiring three infinite eons (ASAMKHYEYAKALPA) of religious training. Chinese exegetes who promoted this sutra reserved the highest place for it in their scriptural taxonomies (see JIAOXIANG PANSHI) and designated it the "perfect" or "consummate" teaching (YUANJIAO) of Buddhism. Many commentaries on and exegeses of the sutra are extant, among which the most influential are those written by FAZANG, ZHIYAN, CHENGGUAN, LI TONGXUAN, GUIFENG ZONGMI, WoNHYO, ŬISANG, and MYoE KoBEN.

back-propagation (Or "backpropagation") A learning {algorithm} for modifying a {feed-forward} {neural network} which minimises a continuous "{error function}" or "{objective function}." Back-propagation is a "{gradient descent}" method of training in that it uses gradient information to modify the network weights to decrease the value of the error function on subsequent tests of the inputs. Other gradient-based methods from {numerical analysis} can be used to train networks more efficiently. Back-propagation makes use of a mathematical trick when the network is simulated on a digital computer, yielding in just two traversals of the network (once forward, and once back) both the difference between the desired and actual output, and the derivatives of this difference with respect to the connection weights.

backward chaining "algorithm" An {algorithm} for proving a {goal} by recursively breaking it down into sub-goals and trying to prove these until {facts} are reached. Facts are goals with no sub-goals which are therefore always true. Backward training is the program execution mechanism used by most {logic programming} language like {Prolog}. Opposite: {forward chaining}. (2004-01-26)

Bankei Yotaku. (盤珪永琢) (1622-1693). Japanese ZEN master of the Tokugawa period; also known as Eitaku. Bankei was born in the district of Hamada in present-day Hyogo prefecture. According to his sermons, Bankei was dissatisfied with the standard explanations of the concept of "bright virtue" (mingde) found in the CONFUCIAN classic Daxue ("Great Learning"), and sought explanations elsewhere. His search eventually brought him to the temple of Zuioji, the residence of Zen master Unpo Zensho (1568-1653). After he received ordination and the dharma name Yotaku from Unpo, Bankei left his teacher to perform a long pilgrimage (angya) to various temples and hermitages. After what he describes in sermons as an awakening at the age of twenty-six, Bankei continued his post-awakening training under Unpo's senior disciple, Bokuo Sogyu (d. 1694), and perfected the teaching of FUSHo ZEN ("unborn Zen"). Upon hearing of the arrival of the Chinese monk DAOZHE CHAOYUAN in Nagasaki (1651), Bankei traveled to Sofukuji where Daozhe was residing and furthered his studies under the Chinese master. Bankei spent the rest of his life teaching his "unborn Zen" to both lay and clergy in various locations. He also built and restored a great number of temples and hermitages, such as Ryumonji in his native Hamada. In 1672 he was appointed the abbot of the RINZAI monastery of MYoSHINJI in Kyoto.

barnacle ::: n. --> Any cirriped crustacean adhering to rocks, floating timber, ships, etc., esp. (a) the sessile species (genus Balanus and allies), and (b) the stalked or goose barnacles (genus Lepas and allies). See Cirripedia, and Goose barnacle.
A bernicle goose.
An instrument for pinching a horse&


Bassui Tokusho. (拔隊得勝) (1327-1387). Japanese monk of the Hotto branch of the RINZAISHu of ZEN; also known as Bassui Zenji. Ordained at the age of twenty-nine, Bassui subsequently began a pilgrimage around the Kanto area of Japan in search of enlightened teachers. He eventually met Koho Kakumyo (1271-1361) of Unjuji in Izumo, and received from him the name Bassui, which means "well above average," lit., "to rise above the rank-and-file." Their relationship, however, remains unclear. After taking leave from Koho, Bassui continued traveling on pilgrimage until he settled down in Kai, where his local patrons established for him the monastery of Kogakuji ("Facing Lofty Peaks Monastery"). Bassui's teachings stress the importance of KoAN (C. GONG'AN) training and especially the notion of doubt (see YIJING; YITUAN). Bassui was also extremely critical of SoTo teachers of his day, despite the fact that his own teacher Koho was once a Soto monk, and he was strongly critical of their use of koan manuals called MONSAN in their training. Although his teacher Koho employed Soto-style "lineage charts" (see KECHIMYAKU SoJo) as a means of attracting lay support, Bassui rejected their use and instead stressed the importance of practice.

bend ::: v. t. --> To strain or move out of a straight line; to crook by straining; to make crooked; to curve; to make ready for use by drawing into a curve; as, to bend a bow; to bend the knee.
To turn toward some certain point; to direct; to incline.
To apply closely or with interest; to direct.
To cause to yield; to render submissive; to subdue.
To fasten, as one rope to another, or as a sail to its yard or stay; or as a cable to the ring of an anchor.


benlai mianmu. (J. honrai no menmoku; K. pollae myonmok 本來面目). In Chinese, "original face"; an expression used in the CHAN school to describe the inherent state of enlightenment and often synonymous with buddha-nature (BUDDHADHATU; C. FOXING). The term is best known in the GONG'AN attributed by the tradition to the sixth patriarch (LIUZU) HUINENG (638-713), "Not thinking of good, not thinking of evil, at this very moment, what is your original face before your parents conceived you?" (The last line is often found translated as "what is your original face before your parents were born," but the previous rendering is preferred.) This gong'an is often one of the first given to RINZAI ZEN neophytes in Japan as part of their meditation training; the term, however, does not appear in the earlier DUNHUANG version of the LIUZU TAN JING ("Platform Sutra of the Sixth Patriarch"), but only in later Song-dynasty recensions, suggesting it is actually a Song-period locution.

bhAvanAmArga. (T. sgom lam; C. xiudao; J. shudo; K. sudo 修道). In Sanskrit, "the path of cultivation" or "path of meditation"; the fourth of the five stages of the path (MARGA) in the SARVASTIVADA soteriological system (also adopted in the MAHAYANA), which follows the path of vision or insight (DARsANAMARGA) and precedes the adept path where no further training is necessary (AsAIKsAMARGA). In the SarvAstivAda path schema, the path of vision consists of fifteen thought-moments, with a subsequent sixteenth moment marking the beginning of the path of cultivation (BHAVANAMARGA). This sixteenth moment, that of subsequent knowledge (ANVAYAJNANA) of the truth of the path (mArga), is, in effect, the knowledge that all of the afflictions (KLEsA) of both the subtle-materiality realm (RuPADHATU) and the immaterial realm (ARuPYADHATU) that are associated with the FOUR NOBLE TRUTHS have been abandoned. As a result, the meditator destroys all causes for future rebirth as an animal, ghost, or hell denizen, but is not liberated from rebirth altogether and may still be reborn as a human or divinity. The more deeply rooted afflictions are destroyed over the course of the path of cultivation. For each of the nine levels of the three realms of rebirth-the sensuous realm (with one level), the realm of subtle materiality (with four levels), and the immaterial realm (with four levels)-there are nine levels of afflictions (KLEsA), from the most coarse to the most insidious, making eighty-one levels of affliction to be destroyed. As was the case with the path of vision, these defilements must be destroyed in a two-step process: the actual destruction of the particular affliction and the knowledge that it has been destroyed. There are therefore 162 "moments" of the abandoning of afflictions. This process, which takes place over the course of the path of cultivation, may occur over several lifetimes. However, when the 162nd stage is reached, and the subtlest of the subtle afflictions associated with the ninth level-that is, the fourth absorption of the immaterial realm-has been abandoned, the adept is then liberated from rebirth. The bhAvanAmArga is one of the "paths of the nobles" (ARYAMARGA) and one on this stage is immune to any possibility of retrogression and is assured of eventually achieving NIRVAnA. Reference is also sometimes made to the mundane path of cultivation (LAUKIKA-bhAvanAmArga), which refers to the three trainings (TRIsIKsA) in morality (sĪLA), concentration (SAMADHI), and wisdom (PRAJNA) as they are developed before the first of the three fetters (SAMYOJANA) is eradicated and insight achieved. In the MahAyAna path system, with variations between YOGACARA and MADHYAMAKA, the bhAvanAmArga is the period in which the BODHISATTVA proceeds through the ten BHuMIs and destroys the afflictive obstructions (KLEsAVARAnA) and the obstructions to omniscience (JNEYAVARAnA).

bhAvanA. (T. sgom pa; C. xiuxi; J. shuju; K. susŭp 修習). In Sanskrit and PAli, "cultivation" (lit. "bringing into being"); a Sanskrit term commonly translated into English as "meditation." It is derived from the root √bhu, "to be" or "to become," and has a wide range of meanings including cultivating, producing, manifesting, imagining, suffusing, and reflecting. It is in the first sense, that of cultivation, that the term is used to mean the sustained development of particular states of mind. However, bhAvanA in Buddhism can include studying doctrine, memorizing sutras, and chanting verses to ward off evil spirits. The term thus refers broadly to the full range of Buddhist spiritual culture, embracing the "bringing into being" (viz., cultivating) of such generic aspects of training as the path (MARGA), specific spiritual exercises (e.g., loving-kindness, or MAITRĪ), or even a general mental attitude, such as virtuous (KUsALA) states of mind. The term is also used in the specific sense of a "path of cultivation" (BHAVANAMARGA), which "brings into being" the insights of the preceding path of vision (DARsANAMARGA). Hence, bhAvanA entails all the various sorts of cultivation that an adept must undertake in order to enhance meditation, improve its efficacy, and "bring it into being." More specifically as "meditation," two general types of meditation are sometimes distinguished in the commentarial literature: stabilizing meditation (sAMATHA) in which the mind focuses with one-pointedness on an object in an effort to expand the powers of concentration; and analytical meditation (VIPAsYANA), in which the meditator conceptually investigates a topic in order to develop insight into it.

bhiksunī. (P. bhikkhunī; T. dge slong ma; C. biqiuni; J. bikuni; K. piguni 比丘尼) In Sanskrit, "beggar (female)," commonly translated as "nun." A bhiksunī holds full ordination in her VINAYA lineage and is distinguished from a novice nun (sRAMAnERIKA) or a probationary postulant (sIKsAMAnA) who both accept only the preliminary training rules. The bhiksunī is enjoined to observe the full set of rules of monastic discipline, or PRATIMOKsA, governing fully ordained nuns, which vary from 311 in the PAli vinaya to 364 in the MuLASARVASTIVADA vinaya followed in Tibet (although the order of bhiksunī was never established there). These rules mirror closely those also incumbent on monks (BHIKsU) (although there are substantially greater numbers of rules in all categories of the bhiksunī prAtimoksa); an important exception, however, is that nuns are also required to adhere to the eight "weighty" or "deferential" "rules" (GURUDHARMA), a set of special rules that nuns alone are enjoined to follow, which explicitly subordinate the bhiksunī to the bhiksu SAMGHA. Upon receiving higher ordination (UPASAMPADA), the new nun is required to remain under the guidance (NIsRAYA; P. nissaya) of her preceptor (UPADHYAYA; P. upajjhAyA) for at least two years until she becomes skilled in dharma and vinaya. After ten years, the nun becomes an elder (sthavirī; P. therī) in the bhiksunī saMgha and, after another two years, may act as a preceptor and ordain new nuns into the order. In South Asia, the formal upasaMpadA ordination of nuns is thought to have died out sometime during the medieval period, and there is little evidence that a formal bhiksunī saMgha was ever established in Southeast Asia. The only surviving bhiksunī ordination lineages are in China, Korea, and Taiwan. Apart from East Asia, most Buddhist women known as "nuns" are actually only ordained with the eight, nine, or ten extended lay precepts (as in Southeast Asia), as srAmanerikA (as in Tibet), or else take the East Asian bodhisattva precepts of the FANWANG JING (as in Japan). In recent years there has been a concerted effort to reintroduce the bhiksunī ordination to countries where it had died out or was never established.

bhumi. (T. sa; C. di; J. ji; K. chi 地). In Sanskrit, lit. "ground"; deriving from an ABHIDHARMA denotation of bhumi as a way or path (MARGA), the term is used metaphorically to denote a "stage" of training, especially in the career of the BODHISATTVA or, in some contexts, a sRAVAKA. A list of ten stages (DAsABHuMI) is most commonly enumerated, deriving from the DAsABHuMIKASuTRA ("Discourse on the Ten Bhumis"), a sutra that is later subsumed into the massive scriptural compilation, the AVATAMSAKASuTRA. The bodhisattva does not enter the ten bhumis immediately after generating the aspiration for enlightenment (BODHICITTOTPADA); rather, the first bhumi coincides with the attainment of the path of vision (DARsANAMARGA) and the remaining nine to the path of cultivation (BHAVANAMARGA). The ultimate experience of buddhahood is sometimes referred to (as in the LAnKAVATARASuTRA) as an eleventh TATHAGATABHuMI, which the MAHAVYUTPATTI designates as the samantaprabhAbuddhabhumi. The stage of the path prior to entering the path of vision is sometimes referred to as the adhimukticaryAbhumi ("stage of the practice of resolute faith"), a term from the BODHISATTVABHuMI. An alternative list of "ten shared stages" of spiritual progress common to all three vehicles of sRAVAKA, PRATYEKABUDDHA, and bodhisattva is described in the *MAHAPRAJNAPARAMITASuTRA and the DAZHIDU LUN (*MahAprajNApAramitAsAstra). An alternative list of seven bhumis of the bodhisattva path, as found in MAITREYANATHA and ASAnGA's Bodhisattvabhumi, is also widely known in MahAyAna literature. For full treatment of each the bhumi system, see BODHISATTVABHuMI, DAsABHuMI; sRAVAKABHuMI; see also individual entries for each BHuMI.

Bhutesa or Bhutesvara (Sanskrit) Bhūteśa, Bhūteśvara [from bhūta living being + īśa, īśvara lord] Lord of beings, lord of manifested entities and things; a name applied to each member of the Hindu Trimurti (Brahma, Vishnu, Siva). Siva in exoteric mythology and popular superstition is supposed to possess the special status of lord of the bhutas or kama-lokic spooks, and is the special patron of ascetics, students of occultism, and of those training themselves in mystical knowledge; so that this superstitious characterization of Siva is an entirely exoteric distortion of a profound esoteric fact. The real meaning is that Siva, often figurated as the supreme initiator, is the lord of those who “have been,” but who now are become regenerates through initiation — the mystical idea here being of the preservation of self-conscious effort through darkness into light, from ignorance to wisdom, and from selfishness into the divine compassion of the cosmic heart. In view of the karmic past of such progressed entities, their former selves in this cosmic time period are the bhutas (have-beens) of what now they are. Bhutesa is also applied to Krishna in this sense.

Biyan lu. (J. Hekiganroku; K. Pyogam nok 碧巖録). In Chinese, "Emerald Grotto Record" or, as it is popularly known in the West, the "Blue Cliff Record"; compiled by CHAN master YUANWU KEQIN; also known by its full title of Foguo Yuanwu chanshi biyan lu ("Emerald Grotto Record of Chan Master Foguo Yuanwu"). The Biyan lu is one of the two most famous and widely used collection of Chan cases (GONG'AN), along with the WUMEN GUAN ("The Gateless Checkpoint"). The anthology is built around XUEDOU CHONGXIAN's Xuedou heshang baice songgu, an earlier independent collection of one hundred old Chan cases (GUCE) with verse commentary; Xuedou's text is embedded within the Biyan lu and Yuanwu's comments are interspersed throughout. Each of the one hundred cases, with a few exceptions, is introduced by a pointer (CHUISHI), a short introductory paragraph composed by Yuanwu. Following the pointer, the term "raised" (ju) is used to formally mark the actual case. Each case is followed by interlinear notes known as annotations or capping phrases (ZHUOYU; J. JAKUGO) and prose commentary (PINGCHANG), both composed by Yuanwu. The phrase "the verse says" (song yue) subsequently introduces Xuedou's verse, which is also accompanied by its own capping phrases and prose commentary, both added by Yuanwu. The cases, comments, and capping phrases found in the Biyan lu were widely used and read among both the clergy and laity in China, Korea, Japan, and Vietnam as an contemplative tool in Chan meditation practice and, in some contexts, as a token of social or institutional status. A famous (or perhaps infamous) story tells of the Chan master DAHUI ZONGGAO, the major disciple of Yuanwu, burning his teacher's Biyan lu for fear that his students would become attached to the words of Xuedou and Yuanwu. The Biyan lu shares many cases with the Wumen guan, and the two texts continue to function as the foundation of training in the Japanese RINZAI Zen school.

Blo sbyong don bdun ma. (Lojong Dondünma). In Tibetan, "Seven Points of Mind Training"; an influential Tibetan work in the BLO SBYONG ("mind training") genre. The work was composed by the BKA' GDAMS scholar 'CHAD KA BA YE SHES RDO RJE, often known as Dge bshes Mchad kha ba, based on the tradition of generating BODHICITTA known as "mind training" transmitted by the Bengali master ATIsA DĪPAMKARAsRĪJNANA. It also follows the system laid out previously by Glang ri thang pa (Langri Tangpa) in his BLO SBYONG TSHIG BRGYAD MA ("Eight Verses on Mind Training"). Comprised of a series of pithy instructions and meditative techniques, the Blo sbyong don bdun ma became influential in Tibet, with scholars from numerous traditions writing commentaries to it. According to the commentary of the nineteenth-century Tibetan polymath 'JAM MGON KONG SPRUL, the seven points covered in the treatise are: (1) the preliminaries to mind training, which include the contemplations on the preciousness of human rebirth, the reality of death and impermanence, the shortcomings of SAMSARA, and the effects of KARMAN; (2) the actual practice of training in bodhicitta; (3) transforming adverse conditions into the path of awakening; (4) utilizing the practice in one's entire life; (5) the evaluation of mind training; (6) the commitments of mind training; and (7) guidelines for mind training.

blo sbyong. (lojong). In Tibetan, "mind training"; a tradition of Tibetan Buddhist practice associated especially with the BKA' GDAMS sect and providing pithy instructions on the cultivation of compassion (KARUnA) and BODHICITTA. The trainings are based primarily on the technique for the equalizing and exchange of self and other, as set forth in the eighth chapter of sANTIDEVA's BODHICARYAVATARA, a poem in ten chapters on the BODHISATTVA path. The practice is to transform the conception of self (ATMAGRAHA), characterized as a self-cherishing attitude (T. rang gces 'dzin) into cherishing others (gzhan gces 'dzin), by contemplating the illusory nature of the self, the faults in self-cherishing, and the benefits that flow from cherishing others. The training seeks to transform difficulties into reasons to reaffirm a commitment to bodhicitta. Dharmaraksita's Blo sbyong mtshon cha'i 'khor lo (sometimes rendered as "Wheel of Sharp Weapons"), translated into Tibetan by ATIsA DĪPAMKARAsRĪJNANA and 'BROM STON, founders of the Bka' gdam sect, in the eleventh century; Glang ri thang pa's (Langri Thangpa) (1054-1123) BLO SBYONG TSHIG BRGYAD MA ("Eight Verses on Mind Training"); 'CHAD KA BA YE SHES RDO RJE's BLO SBYONG DON BDUN MA (Lojong dondünma) ("Seven Points of Mind Training"), and Hor ston Nam mkha'i dpal bzang's (1373-1447) Blo sbyong nyi ma'i 'od zer ("Mind Training like the Rays of the Sun") are four among a large number of widely studied and practiced blo sbyong texts. The Blo sbyong mtshon cha'i 'khor lo, for example, compares the bodhisattva to a hero who can withstand spears and arrows, and to a peacock that eats poison and becomes even more beautiful; it says difficulties faced in day-to-day life are reasons to strengthen resolve because they are like the spears and arrow of karmic results launched by earlier unsalutary actions. From this perspective, circumstances that are ordinarily upsetting or depressing are transformed into reasons for happiness, by thinking that negative KARMAN has been extinguished. The influence of tantric Buddhism is discernable in the training in blo sbyong texts like the Mtshon cha'i 'khor lo that exhorts practitioners to imagine themselves as the deity YAMANTAKA and mentally launch an attack on the conception of self, imagining it as a battle. The conception of self is taken as the primary reason for the earlier unsalutary actions that caused negative results, and for engaging in present unsalutary deeds that harm others and do nothing to advance the practitioner's own welfare.

Blo sbyong tshig brgyad ma. (Lojong Tsikgyema). In Tibetan, "Eight Verses on Mind Training"; a text composed by the BKA' GDAMS scholar Glang ri thang pa (Langri Thangpa, 1054-1123), based upon the instructions for generating BODHICITTA transmitted to Tibet by the Bengali master ATIsA DĪPAMKARAsRĪJNANA. The work became famous in Tibet for its penetrating advice for the practice of compassion (KARUnA). It formed the basis for future influential works, including the often-quoted BLO SBYONG DON BDUN MA ("Seven Points of Mind Training"), by the Bka' gdams scholar 'CHAD KA BA YE SHES RDO RJE, written several decades later. The first seven verses teach the practice of conventional (SAMVṚTI) bodhicitta, and the last verse ultimate (PARAMARTHA) bodhicitta. The first training is to view sentient beings as wish-granting gems because it is only by feeling compassion for beings that bodhisattvas reach enlightenment; the second is to cultivate an attitude similar to a person of low status whose natural place is serving others; and the third is to immediately confront and counteract afflictions (KLEsA) (here understood specifically as selfishness, attachment to one's own interests, and hatred for those who oppose them). The fourth training is to treat people who are actually cruel as extremely rare and precious because they present an opportunity to practice patience and compassion, without which enlightenment is impossible; the fifth is the famous advice to "give all victory to others; take all defeat for yourself;" the sixth is to treat ungrateful persons as special gurus, and the seventh is to practice GTONG LEN (giving and taking), a practice of breathing out love and compassion and breathing in the sufferings of others. The eighth training is in a mind free from all conceptions.

Bodhipathapradīpa. (T. Byang chub lam gyi sgron ma). In Sanskrit, "Lamp for the Path to Enlightenment"; a work composed by the Indian scholar ATIsA DĪPAMKARAsRĪJNANA at THO LING GTSUG LAG KHANG shortly after he arrived in Tibet in 1042. Tibetan histories often note that Atisa wrote this text in order to clarify problematic points of Buddhist practice, especially TANTRA, which were thought to have degenerated and become distorted, and to show that tantra did not render basic Buddhist practice irrelevant. The Bodhipathapradīpa emphasizes a gradual training in the practices of the MAHAYANA and VAJRAYANA and became a prototype and textual basis first for the bstan rim, or "stages of the teaching" genre, and then for the genre of Tibetan religious literature known as LAM RIM, or "stages of the path." It is also an early source for the instructions and practice of BLO SBYONG, or "mind training." Atisa wrote his own commentary (paNjikA) (Commentary on the Difficult Points of the Lamp for the Path to Enlightenment) to the text. The text says bodhisattvas must first follow one of the sets of PRATIMOKsA disciplinary rules; based on those precepts, they practice the six perfections (PARAMITA); with those perfections as a solid foundation, they finally practice Buddhist tantra.

Bodhisattvabhumi. (T. Byang chub sems dpa'i sa; C. Pusa dichi jing; J. Bosatsujijikyo; K. Posal chiji kyong 菩薩地持經). In Sanskrit, "The Bodhisattva Stages"; a treatise on the entire vocation and training of a BODHISATTVA, attributed to MAITREYA/MAITREYANATHA or ASAnGA (c. fourth century CE), the effective founder of the YOGACARA school. Sanskrit and Tibetan recensions are extant, as well as three different renderings in Chinese: (1) Pusa dichi jing, translated by DHARMAKsEMA between 414-421 CE, which is also abbreviated as the "Treatise on the Bodhisattva Stages" (C. Dichi lun; J. Jijiron; K. Chiji non); (2) Pusa shanjie jing, translated by GUnAVARMAN in 431 CE; and (3) a version incorporated as the fifteenth section of XUANZANG's Chinese translation of Asanga's YOGACARABHuMIsASTRA. In the Tibetan BSTAN 'GYUR, the Bodhisattvabhumi appears as the sixteenth and penultimate part of the fundamental section (sa'i dngos gzhi) of the YogAcArabhumi (which has a total of seventeen sections), but it is set apart as a separate work in 6,000 lines. The Bodhisattvabhumi explains in three major sections the career and practices of a bodhisattva. The chapters on the abodes (vihArapatala) in the second major division and the chapter on stages (bhumipatala) in the third section are considered especially important, because they provide a systematic outline of the soteriological process by which a bodhisattva attains enlightenment. ¶ In contrast to the ten stages (DAsABHuMI) of the bodhisattva path that are described in the DAsABHuMIKASuTRA, the Bodhisattvabhumi instead outlines a system of seven stages (BHuMI), which are then correlated with the thirteen abodes (VIHARA): (1) The stage of innate potentiality (gotrabhumi), which corresponds to the abode of innate potentiality (gotravihAra); (2) the stage of the practice of resolute faith (adhimukticaryAbhumi), corresponding to the abode of resolute faith (adhimukticaryAvihAra); (3) the stage of superior aspiration (suddhAdhyAsayabhumi), which corresponds to the abode of extreme bliss (pramuditavihAra); (4) the stage of carrying out correct practices (caryApratipattibhumi), which includes the abode of superior morality (adhisīlavihAra), the abode of superior concentration (adhicittavihAra), and the abode of the superior wisdom (adhiprajNavihAra), i.e., the abode of superior insight associated with the factors of enlightenment (bodhipaksyapratisaMyukto 'dhiprajNavihAra), the abode of superior insight associated with the truths (satyapratisaMyukto 'dhiprajNavihAra), the abode of superior insight associated with the cessation of dependently arisen transmigration (pratītyasamutpAdapravṛttinivṛttipratisaMyukto 'dhiprajNavihAra), and the signless abode of applied practices and exertion (sAbhisaMskArasAbhoganirnimittavihAra); (5) the stage of certainty (niyatabhumi), which is equivalent to the signless abode that is free from application and exertion (anAbhoganirnimittavihAra); (6) the stage of determined practice (niyatacaryAbhumi), which corresponds to the abode of analytical knowledge (pratisaMvidvihAra); (7) the stage of arriving at the ultimate (nisthAgamanabhumi), which correlates with the abode of ultimate consummation [viz., of bodhisattvahood] (paramavihAra) and the abode of the tathAgata (tathAgatavihAra). In this schema, the first two stages are conceived as preliminary stages of the bodhisattva path: the first stage, the stage of innate potentiality (gotrabhumi), is presumed to be a state in which the aspiration for enlightenment (BODHICITTA) has yet to be generated; the second stage, the stage of the practice of resolute faith (adhimukticaryAbhumi), is referred to as the stage of preparation (saMbhArAvasthA) and applied practice (prayogAvasthA) in the case of the fivefold YOGACARA mArga schema, or alternatively to the ten faiths, ten abodes, ten practices, and ten dedications in the case of the comprehensive fifty-two stage bodhisattva path presented in the AVATAMSAKASuTRA, PUSA YINGLUO BENYE JING, and RENWANG JING. The third stage, the stage of superior aspiration, is regarded as corresponding to the first of the ten bhumis in the Dasabhumikasutra; the fourth stage of carrying out correct practices corresponds to the second through seventh bhumis in that rival schema; the fifth stage of certainty pertains to the eighth bhumi; the stage of determined practice to the ninth bhumi; and the stage of arriving at the ultimate to the tenth bhumi. In fact, however, the seven-bhumi schema of the Bodhisattvabhumi and the ten-bhumi schema of the Dasabhumikasutra developed independently of each other and it requires consider exegetical aplomb to correlate them. ¶ The Bodhisattvabhumi also serves as an important source of information on another crucial feature of bodhisattva practice: the MahAyAna interpretation of a set of moral codes specific to bodhisattvas (BODHISATTVAsĪLA). The chapter on precepts (sīlapatala) in the first major section of the text provides an elaborate description of MahAyAna precepts, which constitute the bodhisattva's perfection of morality (sĪLAPARAMITA). These precepts are classified into the "three sets of pure precepts" (trividhAni sīlAni; C. sanju jingjie, see sĪLATRAYA; TRISAMVARA): (1) the saMvarasīla, or "restraining precepts," (cf. SAMVARA), which refers to the "HĪNAYANA" rules of discipline (PRATIMOKsA) that help adepts restrain themselves from all types of unsalutary conduct; (2) practicing all virtuous deeds (kusaladharmasaMgrAhakasīla), which accumulates all types of salutary conduct; and (3) sattvArthakriyAsīla, which involve giving aid and comfort to sentient beings. Here, the first group corresponds to the generic hīnayAna precepts, while the second and third groups are regarded as reflecting a specifically MahAyAna position on morality. Thus, the three sets of pure precepts are conceived as a comprehensive description of Buddhist views on precepts, which incorporates both hīnayAna and MahAyAna perspectives into an overarching system. A similar treatment of the three sets of pure precepts is also found in the Chinese apocryphal sutra FANWANG JING (see APOCRYPHA), thus providing a scriptural foundation in East Asia for an innovation originally appearing in an Indian treatise. ¶ In Tibet, the Bodhisattvabhumi was a core text of the BKA' GDAMS sect, and its chapter on sīla was the basis for a large body of literature elaborating a VINAYA-type ritual for taking bodhisattva precepts in a MahAyAna ordination ceremony. The SA SKYA PA master Grags pa rgyal mtshan's explanation of CANDRAGOMIN's synopsis of the morality chapter, and TSONG KHA PA's Byang chub gzhung lam are perhaps the best known works in this genre. In Tibet, the SDOM GSUM genre incorporates the Bodhisattvabhumi's three sets of pure precepts into a new scheme that reconciles hīnayAna and MahAyAna with TANTRA.

bodhisattvasaMvara. (T. byang chub sems dpa'i sdom pa; C. pusa jie; J. bosatsukai; K. posal kye 菩薩戒). In Sanskrit, lit. "restraints for the BODHISATTVA"; the "restraints," "precepts," or code of conduct (SAMVARA) for someone who has made the bodhisattva vow (BODHISATTVAPRAnIDHANA; PRAnIDHANA) to achieve buddhahood in order to liberate all beings from suffering. The mainstream moral codes for monastics that are recognized across all forms of Buddhism are listed in the PRATIMOKsA, which refers to rules of discipline that help adepts restrain themselves from all types of unwholesome conduct. With the rise of various groups that came to call themselves the MAHAYANA, different sets of moral codes developed. These are formulated, for example, in the BODHISATTVABHuMI and Candragomin's BodhisattvasaMvaraviMsaka, and in later Chinese apocrypha, such as the FANWANG JING. The mainstream prAtimoksa codes are set forth in the Bodhisattvabhumi as saMvarasīla, or "restraining precepts." These are the first of three types of bodhisattva morality, called the "three sets of restraints" (TRISAMVARA), which are systematized fully in Tibet in works like TSONG KHA PA's Byang chub gzhung lam. It seems that in the early MahAyAna, people publicly took the famous bodhisattva vow, promising to achieve buddhahood in order to liberate all beings. A more formal code of conduct developed later, derived from a number of sources, with categories of root infractions and secondary infractions. The bodhisattva precepts, however, could be taken equally by laypeople and monastics, men and women, and formal ceremonies for conferring the precepts are set forth in a number of MahAyAna treatises. In addition, there appear to have been ceremonies for the confession of infractions, modeled on the UPOsADHA rituals. Some of the precepts have to do with interpersonal relations, prescribing the kind of altruistic behavior that one might expect from a bodhisattva. Others are grander, such as the precept not to destroy cities, and appear to presuppose a code of conduct for kings or other important figures in society. There is also the suggestion that the bodhisattva precepts supersede the prAtimoksa precepts: one of the secondary infractions of the bodhisattva code is not to engage in killing, stealing, sexual misconduct, lying, divisive speech, harsh speech, or senseless speech when in fact it would be beneficial to do so. The great weight given to the precept not to reject the MahAyAna as being the word of the Buddha (BUDDHAVACANA) suggests that, throughout the history of the MahAyAna in India, there were concerns raised about the questionable origin of the MahAyAna sutras. With the rise of TANTRA, the "three restraints" (trisaMvara) of bodhisattva morality were refigured as the second of a new set of precepts, preceded by the prAtimoksa precepts and followed by the tantric vows. There was much discussion, especially in Tibetan SDOM GSUM (dom sum) literature, of the relationships among the three sets of restraints and of their compatibility with each other. ¶ Although there is much variation in the listings of bodhisattva precepts, according to one common list, the eighteen root infractions are: (1) to praise oneself and slander others out of attachment to profit or fame; (2) not to give one's wealth or the doctrine, out of miserliness, to those who suffer without protection; (3) to become enraged and condemn another, without listening to his or her apology; (4) to abandon the MahAyAna and teach a poor facsimile of its excellent doctrine; (5) to steal the wealth of the three jewels (RATNATRAYA); (6) to abandon the excellent doctrine; (7) to steal the saffron robes of a monk and beat, imprison, and or expel him from his life of renunciation, even if he has broken the moral code; (8) to commit the five deeds of immediate retribution (ANANTARYAKARMAN) i.e., patricide, matricide, killing an arhat, wounding a buddha, or causing dissent in the saMgha; (9) to hold wrong views; (10) to destroy cities and so forth; (11) to discuss emptiness (suNYATA) with sentient beings whose minds have not been trained; (12) to turn someone away from buddhahood and full enlightenment; (13) to cause someone to abandon completely the prAtimoksa precepts in order to practice the MahAyAna; (14) to believe that desire and so forth cannot be abandoned by the vehicle of the sRAVAKAs and to cause others to believe that view; (15) to claim falsely, "I have withstood the profound emptiness (sunyatA)"; (16) to impose fines on renunciates; to take donors and gifts away from the three jewels; (17) to cause meditators to give up the practice of sAMATHA; to take the resources of those on retreat and give them to reciters of texts; (18) to abandon the two types of BODHICITTA (the conventional and the ultimate). See also BODHISATTVAsĪLA.

bodhisattvasīla. (T. byang chub sems dpa'i tshul khrims; C. pusa jie; J. bosatsukai; K. posal kye 菩薩戒). In Sanskrit, "BODHISATTVA morality" or "bodhisattva precepts"; the rules of conduct prescribed by MAHAYANA literature for bodhisattvas, or beings intent on achieving buddhahood. These precepts appear in a variety of texts, including the chapter on morality (sīlapatala) in the BODHISATTVABHuMI and the Chinese FANWANG JING (*BrahmajAlasutra). Although there is not a single universally recognized series of precepts for bodhisattvas across all traditions of Buddhism, all lists include items such as refraining from taking life, refraining from boasting, refraining from slandering the three jewels (RATNATRAYA), etc. In the Bodhisattvabhumi, for example, the MahAyAna precepts are classified into the "three sets of pure precepts" (trividhAni sīlAni; C. sanju jingjie): (1) the saMvarasīla, or "restraining precepts," which refers to the so-called HĪNAYANA rules of discipline (PRATIMOKsA) that help adepts restrain themselves from all types of unsalutary conduct; (2) practicing all virtuous deeds (kusaladharmasaMgrAhakasīla), which accumulates all types of salutary conduct; and (3) sattvArthakriyAsīla, which involve giving aid and comfort to sentient beings. Here, the first group corresponds to the preliminary hīnayAna precepts, while the second and third groups reflect a uniquely MahAyAna position on morality. Thus, the three sets of pure precepts are conceived as a comprehensive description of Buddhist views on precepts (sarvasīla), which incorporates both hīnayAna and MahAyAna perspectives into an overarching system. A similar treatment of the three sets of pure precepts is also found in such Chinese indigenous sutras as Fanwang jing ("Sutra of BrahmA's Net") and PUSA YINGLUO BENYE JING (see APOCRYPHA), thus providing a scriptural foundation in East Asia for an innovation originally appearing in an Indian treatise. The Fanwang jing provides a detailed list of a list of ten major and forty-eight minor MahAyAna precepts that came to be known as the "Fanwang Precepts"; its listing is the definitive roster of bodhisattva precepts in the East Asian traditions. As in other VINAYA ordination ceremonies, the bodhisattva precepts are often taken in a formal ritual along with the bodhisattva vows (BODHISATTVAPRAnIDHANA; PRAnIDHANA). However, unlike the majority of rules found in the mainstream vinaya codes (prAtimoksa), the bodhisattva precepts are directed not only at ordained monks and nuns, but also may be taken by laypeople. Also, in contrast to the mainstream vinaya, there is some dispensation for violating the bodhisattvasīla, provided that such violations are done for the welfare and weal of other beings. See also BODHISATTVASAMVARA.

Brahmacharya (Sanskrit) Brahmacarya [from brahman cosmic spirit, divine wisdom + carya conduct, practicing from the verbal root car to perform, undergo] Following a life of philosophic and religious training; usually applicable to the first stage in the life of a Brahmin of ancient times, the state of an unmarried religious student of the Vedas.

braid ::: v. t. --> To weave, interlace, or entwine together, as three or more strands or threads; to form into a braid; to plait.
To mingle, or to bring to a uniformly soft consistence, by beating, rubbing, or straining, as in some culinary operations.
To reproach. [Obs.] See Upbraid.
Deceitful. ::: n.


'Bri gung mthil. (Drigung Til). An important monastery affiliated with the 'BRI GUNG BKA' BRGYUD sect of Tibetan Buddhism, located northeast of the Tibetan capital of LHA SA. A hermitage was initially established at the site in 1167 by Mi nyag sgom ring (Minyak Gomring), a disciple of the influential Bka' brgyud hierarch PHAG MO GRU PA RDO RJE RGYAL PO. In 1179 Phag mo gru pa's disciple 'JIG RTEN GSUM MGON, founder of the 'Bri gung bka' brgyud sect, constructed a monastery there, deriving its name (literally "back of a female yak") from the contour of the surrounding ridge. The institution was renowned for its excellence in meditative training and gained great political power during the thirteenth century when it rivaled even the SA SKYA establishment. 'Bri gung mthil was sacked by the Mongol-backed Sa skyas in 1290 but was rebuilt and later flourished as an active, though politically insignificant, religious center for the 'Bri gung bka' brgyud teachings. One of central Tibet's most famous sky-burial sites is affiliated with the monastery.

training ::: p. pr. & vb. n. --> of Train ::: n. --> The act of one who trains; the act or process of exercising, disciplining, etc.; education.

training (‘s) ::: instructing.

training ::: the process of bringing a person, etc., to an agreed standard of proficiency, etc., by practice and instruction.

BuddhadAsa. (1906-1993). Prominent Thai monk, Buddhist reformer, teacher of meditation, and ecumenical figure. Born the son of a merchant in the village of Pum Riang in southern Thailand, he was educated at Buddhist temple schools. It was customary for males in Thailand to be ordained as Buddhist monks for three months at the age of twenty and then return to lay life. BuddhadAsa decided, however, to remain a monk and quickly gained a reputation as a brilliant thinker, meditator, and teacher. He dwelled for several years in the Thai capital of Bangkok to further his studies but grew disillusioned with the prevailing practices of the SAMGHA in the city, which he perceived to be lax and corrupt. In 1932, he returned home to an abandoned monastery near his native village to live a simple life, practice meditation, and teach the dharma. He named his monastery Wat Suan MokkhabalArAma (Garden of the Power of Liberation), which is usually abbreviated to Suan Mokkh, the Garden of Liberation. The monastery became one of the first VIPASSANA (S. VIPAsYANA) (insight meditation) centers in southern Thailand. BuddhadAsa spent most of his life at this forest monastery overlooking the sea. Although his formal scholastic training was limited, BuddhadAsa studied PAli scriptures extensively, in particular the SUTTAPItAKA, to uncover their true meaning, which he felt had become obscured by centuries of commentarial overlays, ritual practices, and monastic politics. A gifted orator, his numerous sermons and talks were transcribed and fill an entire room of the National Library in Bangkok. In his writings, many of which are his transcribed sermons, he eschewed the formal style of traditional scholastic commentary in favor of a more informal, and in many ways controversial, approach in which he questioned many of the more popular practices of Thai Buddhism. For example, he spoke out strongly against the practice of merit-making in which lay people offer gifts to monks in the belief that they will receive material reward in their next life. BuddhadAsa argued that this traditionally dominant form of lay practice only keeps the participants in the cycle of rebirth because it is based on attachment, whereas the true form of giving is the giving up of the self. Instead, BuddhadAsa believed that, because of conditioned origination (PRATĪTYASAMUTPADA), people are naturally connected through a shared environment and are in fact capable of living harmoniously together. The hindrance to such a harmony comes from attachments to "I" and "mine," which must therefore be severed. Modern and ecumenical in perspective, BuddhadAsa sought to strip traditional Buddhism of what he regarded as obscurantism and superstition, and present the Buddha's teachings in a rational scientific idiom that acknowledged kindred teachings in other religions. BuddhadAsa's interpretations of the dharma have had a great impact on contemporary Buddhist thought in Thailand and are especially influential among the urban intelligentsia, social reformers, and environmentalists. His teachings are often cited as foundational by advocates of engaged Buddhism. The monastery he founded has become a venue for the training of foreign monks and nuns and for interfaith dialogue between Buddhists of different traditions, as well as between Buddhists and adherents of other religions.

buddhadhAtu. (T. sangs rgyas kyi khams; C. foxing; J. bussho; K. pulsong 佛性). In Sanskrit, "buddha-element," or "buddha-nature"; the inherent potential of all sentient beings to achieve buddhahood. The term is also widely used in Buddhist Sanskrit with the sense of "buddha relic," and the term DHATU alone is used to mean "buddha-element" (see also GOTRA, KULA). The term first appears in the MAHAYANA recension of the MAHAPARINIRVAnASuTRA, now available only in Chinese translation, which states that all sentient beings have the "buddha-element" (FOXING). (The Chinese translation foxing literally means "buddha-nature" and the Chinese has often been mistakenly back-translated as the Sanskrit buddhatA; buddhadhAtu is the accepted Sanskrit form.) The origin of the term may, however, be traced back as far as the AstASAHASRIKAPRAJNAPARAMITA, one of the earliest MahAyAna SuTRAs, where the fundamental substance of the mind is said to be luminous (prakṛtis cittasya prabhAsvarA), drawing on a strand of Buddhism that has its antecedents in such statements as the PAli AnGUTTARANIKAYA: "The mind, O monks, is luminous but defiled by adventitious defilements" (pabhassaraM idaM bhikkhave cittaM, taN ca kho Agantukehi upakkilesehi upakkilitthaM). Because the BODHISATTVA realizes that the buddha-element is inherent in him at the moment that he arouses the aspiration for enlightenment (BODHICITTOTPADA) and enters the BODHISATTVAYANA, he achieves the profound endurance (KsANTI) that enables him to undertake the arduous training, over not one, but three, incalculable eons of time (ASAMKHYEYAKALPA), that will lead to buddhahood. The buddhadhAtu is a seminal concept of the MahAyAna and leads to the development of such related doctrines as the "matrix of the tathAgatas" (TATHAGATAGARBHA) and the "immaculate consciousness" (AMALAVIJNANA). The term is also crucial in the development of the teachings of such indigenous East Asian schools of Buddhism as CHAN, which telescope the arduous path of the bodhisattva into a single moment of sudden awakening (DUNWU) to the inherency of the "buddha-nature" (foxing), as in the Chan teaching that merely "seeing the nature" is sufficient to "attain buddhahood" (JIANXING CHENGFO).

buddha. (T. sangs rgyas; C. fo; J. butsu/hotoke; K. pul 佛). In Sanskrit and PAli, "awakened one" or "enlightened one"; an epithet derived from the Sanskrit root √budh, meaning "to awaken" or "to open up" (as does a flower) and thus traditionally etymologized as one who has awakened from the deep sleep of ignorance and opened his consciousness to encompass all objects of knowledge. The term was used in ancient India by a number of different religious groups, but came to be most strongly associated with followers of the teacher GAUTAMA, the "Sage of the sAKYA Clan" (sAKYAMUNI), who claimed to be only the most recent of a succession of buddhas who had appeared in the world over many eons of time (KALPA). In addition to sAkyamuni, there are many other buddhas named in Buddhist literature, from various lists of buddhas of the past, present, and future, to "buddhas of the ten directions" (dasadigbuddha), viz., everywhere. Although the precise nature of buddhahood is debated by the various schools, a buddha is a person who, in the far distant past, made a previous vow (PuRVAPRAnIDHANA) to become a buddha in order to reestablish the dispensation or teaching (sASANA) at a time when it was lost to the world. The path to buddhahood is much longer than that of the ARHAT-as many as three incalculable eons of time (ASAMKHYEYAKALPA) in some computations-because of the long process of training over the BODHISATTVA path (MARGA), involving mastery of the six or ten "perfections" (PARAMITA). Buddhas can remember both their past lives and the past lives of all sentient beings, and relate events from those past lives in the JATAKA and AVADANA literature. Although there is great interest in the West in the "biography" of Gautama or sAkyamuni Buddha, the early tradition seemed intent on demonstrating his similarity to the buddhas of the past rather than his uniqueness. Such a concern was motivated in part by the need to demonstrate that what the Buddha taught was not the innovation of an individual, but rather the rediscovery of a timeless truth (what the Buddha himself called "an ancient path" [S. purAnamArga, P. purAnamagga]) that had been discovered in precisely the same way, since time immemorial, by a person who undertook the same type of extended preparation. In this sense, the doctrine of the existence of past buddhas allowed the early Buddhist community to claim an authority similar to that of the Vedas of their Hindu rivals and of the JAINA tradition of previous tīrthankaras. Thus, in their biographies, all of the buddhas of the past and future are portrayed as doing many of the same things. They all sit cross-legged in their mother's womb; they are all born in the "middle country" (madhyadesa) of the continent of JAMBUDVĪPA; immediately after their birth they all take seven steps to the north; they all renounce the world after seeing the four sights (CATURNIMITTA; an old man, a sick man, a dead man, and a mendicant) and after the birth of a son; they all achieve enlightenment seated on a bed of grass; they stride first with their right foot when they walk; they never stoop to pass through a door; they all establish a SAMGHA; they all can live for an eon if requested to do so; they never die before their teaching is complete; they all die after eating meat. Four sites on the earth are identical for all buddhas: the place of enlightenment, the place of the first sermon that "turns the wheel of the dharma" (DHARMACAKRAPRAVARTANA), the place of descending from TRAYASTRIMsA (heaven of the thirty-three), and the place of their bed in JETAVANA monastery. Buddhas can differ from each other in only eight ways: life span, height, caste (either brAhmana or KsATRIYA), the conveyance by which they go forth from the world, the period of time spent in the practice of asceticism prior to their enlightenment, the kind of tree they sit under on the night of their enlightenment, the size of their seat there, and the extent of their aura. In addition, there are twelve deeds that all buddhas (dvAdasabuddhakArya) perform. (1) They descend from TUsITA heaven for their final birth; (2) they enter their mother's womb; (3) they take birth in LUMBINĪ Garden; (4) they are proficient in the worldly arts; (5) they enjoy the company of consorts; (6) they renounce the world; (7) they practice asceticism on the banks of the NAIRANJANA River; (8) they go to the BODHIMAndA; (9) they subjugate MARA; (10) they attain enlightenment; (11) they turn the wheel of the dharma; and (12) they pass into PARINIRVAnA. They all have a body adorned with the thirty-two major marks (LAKsAnA; MAHAPURUsALAKsAnA) and the eighty secondary marks (ANUVYANJANA) of a great man (MAHAPURUsA). They all have two bodies: a physical body (RuPAKAYA) and a body of qualities (DHARMAKAYA; see BUDDHAKAYA). These qualities of a buddha are accepted by the major schools of Buddhism. It is not the case, as is sometimes suggested, that the buddha of the mainstream traditions is somehow more "human" and the buddha in the MAHAYANA somehow more "superhuman"; all Buddhist traditions relate stories of buddhas performing miraculous feats, such as the sRAVASTĪ MIRACLES described in mainstream materials. Among the many extraordinary powers of the buddhas are a list of "unshared factors" (AVEnIKA[BUDDHA]DHARMA) that are unique to them, including their perfect mindfulness and their inability ever to make a mistake. The buddhas have ten powers specific to them that derive from their unique range of knowledge (for the list, see BALA). The buddhas also are claimed to have an uncanny ability to apply "skill in means" (UPAYAKAUsALYA), that is, to adapt their teachings to the specific needs of their audience. This teaching role is what distinguishes a "complete and perfect buddha" (SAMYAKSAMBUDDHA) from a "solitary buddha" (PRATYEKABUDDHA) who does not teach: a solitary buddha may be enlightened but he neglects to develop the great compassion (MAHAKARUnA) that ultimately prompts a samyaksaMbuddha to seek to lead others to liberation. The MahAyAna develops an innovative perspective on the person of a buddha, which it conceived as having three bodies (TRIKAYA): the DHARMAKAYA, a transcendent principle that is sometimes translated as "truth body"; an enjoyment body (SAMBHOGAKAYA) that is visible only to advanced bodhisattvas in exalted realms; and an emanation body (NIRMAnAKAYA) that displays the deeds of a buddha to the world. Also in the MahAyAna is the notion of a universe filled with innumerable buddha-fields (BUDDHAKsETRA), the most famous of these being SUKHAVATĪ of AmitAbha. Whereas the mainstream traditions claim that the profundity of a buddha is so great that a single universe can only sustain one buddha at any one time, MahAyAna SuTRAs often include scenes of multiple buddhas appearing together. See also names of specific buddhas, including AKsOBHYA, AMITABHA, AMOGHASIDDHI, RATNASAMBHAVA, VAIROCANA. For indigenous language terms for buddha, see FO (C); HOTOKE (J); PHRA PHUTTHA JAO (Thai); PUCH'o(NIM) (K); SANGS RGYAS (T).

cadet ::: n. --> The younger of two brothers; a younger brother or son; the youngest son.
A gentleman who carries arms in a regiment, as a volunteer, with a view of acquiring military skill and obtaining a commission.
A young man in training for military or naval service; esp. a pupil in a military or naval school, as at West Point, Annapolis, or Woolwich.


cakra. (P. cakka; T. 'khor lo; C. lun; J. rin; K. yun 輪). In Sanskrit, "wheel," "disc," or "circle"; a frequent symbol used to represent various aspects of Buddhism, from the Buddha, to the DHARMA, to Buddhist notions of kingship. When the Buddha first taught his new religion, it is said that he "turned the wheel of dharma" (DHARMACAKRAPRAVARTANA) and the eight-spoked "wheel of dharma" (DHARMACAKRA) is subsequently used as a symbol for both the teachings as well as the person who rediscovered and enunciated those teachings. The ABHIDHARMAKOsABHAsYA explains that the noble eightfold path (ARYAstAnGAMARGA) is like a wheel because it is similar in terms of the hub that is the support of the wheel, the spokes, and the containment rim. Right speech, action, and livelihood are like the hub, because they are the training in morality that provides support for concentration (DHYANA) and wisdom (PRAJNA). Right view, thought, and effort are like spokes, because they are the training in wisdom. Right mindfulness and concentration are like the rim because the spokes of right view and so forth provide the objective support (ALAMBANA) in a one-pointed manner in dependence on them. The dharmacakra appears in some of the earliest Buddhist art, often as an iconographic symbol standing in for the Buddha himself. The sign of a thousand-spoked wheel on the palms of the hands and the soles of the feet is one of the thirty-two major marks of a great man (MAHAPURUsALAKsAnA), which is said to adorn the body of both a Buddha and a "wheel-turning emperor" (CAKRAVARTIN), his secular counterpart. A cakravartin's power is said to derive from his wheel of divine attributes, which rolls across different realms of the earth, bringing them under his dominion. The realm of SAMSARA is sometimes depicted iconographically in the form of a wheel, known as the "wheel of existence" (BHAVACAKRA), with a large circle divided into the six realms of existence (sAdGATI), surrounded by an outer ring representing the twelve links of dependent origination (PRATĪTYASAMUTPADA). ¶ The term cakra is also important in Buddhist TANTRA, especially in ANUTTARAYOGATANTRA. According to various systems of tantric physiognomy, a central channel (AVADHuTĪ) runs from either the tip of the genitals or the base of the spine to either the crown of the head or the point between the eyebrows, with a number of "wheels" (cakra) along its course. In one of the systems, these wheels are located at the point between the eyebrows, the crown of the head, the throat, the heart, the navel, the base of the spine, and the opening of the sexual organ. Running parallel to the central channel to the right and left are two channels, both smaller in diameter, the LALANA and the RASANA. It is said that the right and left channels wrap around the central channel, forming knots at the cakras. Much tantric practice is devoted to techniques for loosening these knots in order to allow the winds (PRAnA) or energies that course through the other channels to flow freely and enter into the central channel. The cakras themselves are essential elements in this practice and other tantric meditative practices, with seed syllables (BĪJA), spells (MANTRA), deities, and diagrams (MAndALA) visualized at their center. The cakras themselves are often described as open lotus blossoms, with varying numbers of petals in different colors.

Capabilities Maturity Model ::: (software) (CMM) The Software Engineering Institute's model of software engineering that specifies five levels of maturity of the processes of a expanded to cover other areas including Human Resources and Software Acquitition.The levels - focii - and key process areas are:Level 1 Initial - Heroes - None.Level 2 Repeatable - Project Management - Software Project Planning, Software Project Tracking and Oversight, Software Subcontract Management, Software Quality Assurance, Software Configuration Management, Requirements Management.Level 3 Defined - Engineering Process - Organisation Process Focus, Organisation Process Definition, Peer Reviews, Training Program, Inter-group Coordination, Software Product Engineering, Integrated Software Management.Level 4 Managed - Product and Process Quality - Software Quality Management, Quantitative Process Management.Level 5 Optimising - Continuous Improvement - Process Change Management, Technology Change Management, Defect Prevention.[Reference?](2001-04-28)

Capability Maturity Model "software" (CMM) The {Software Engineering Institute}'s model of {software engineering} that specifies five levels of maturity of the processes of a software organisation. CMM offers a framework for evolutionary process improvement. Originally applied to software development (SE-CMM), it has been expanded to cover other areas including Human Resources and Software Acquitition. The levels - focii - and key process areas are: Level 1 Initial - Heroes - None. Level 2 Repeatable - Project Management - Software Project Planning, Software Project Tracking and Oversight, Software Subcontract Management, Software Quality Assurance, Software Configuration Management, Requirements Management. Level 3 Defined - Engineering Process - Organisation Process Focus, Organisation Process Definition, Peer Reviews, Training Program, Inter-group Coordination, Software Product Engineering, Integrated Software Management. Level 4 Managed - Product and Process Quality - Software Quality Management, Quantitative Process Management. Level 5 Optimising - Continuous Improvement - Process Change Management, Technology Change Management, Defect Prevention. {(http://www.sei.cmu.edu/cmm/cmm.html)}. (2001-04-28)

carvist ::: n. --> A hawk which is of proper age and training to be carried on the hand; a hawk in its first year.

Catharsis [from Greek katharsis cleansing from katharos pure] Cleansing, purgation; used by Aristotle for the cleansing of the emotions of the audience through experiencing a work of art, such as a drama. Also the preliminary discipline in the ancient Mysteries, where the lower nature of the aspirant is purified, fitting him or her for higher training, knowledge, and initiation. The three lowest degrees “consisted of teachings alone, which formed the preparation, the discipline, mental and spiritual and psychic and physical; what the Greeks called the katharsis or ‘cleansing’; and when the disciple was considered sufficiently cleansed, purified, disciplined, quiet mentally, tranquil spiritually, then he was taken into the fourth degree” (Fund 608). See also INITIATION; MYSTERIES.

cavezon ::: n. --> A kind of noseband used in breaking and training horses.

CBT {Computer-Based Training}

Cerinthus (flourished 1st century) Gnostic, probably Syrian, credited with Egyptian training by Hippolytus, he taught that the world was made, not by the Supreme but by angels, “one of whom gave law to the Jews, which was not perfect, and that only a particular gospel of Matthew was of use in the New Testament” (BdeZ in BCW 14:516). He taught that “the world and Jehovah having fallen off from virtue and primitive dignity, the Supreme permitted one of his glorious Aeons, whose name was the ‘Anointed’ (Christ) to incarnate in the man Jesus” (BCW 14:372n) who was born a son of Joseph and Mary like any other mortal until Christos descended upon him, left him before his death, and returned personating him after his death (BCW 13:55; SD 2:508).

'Chad ka ba Ye shes rdo rje. (Chekawa Yeshe Dorje) (1102-1176). A scholar of the BKA' GDAMS sect of Tibetan Buddhism, most famous for his influential work on the practice of "mind training" (BLO SBYONG) called BLO SBYONG DON BDUN MA ("The Seven Points of Mind Training"). He is also known as Dge bshes Mchad kha ba (Geshe Chekawa).

Chengguan. (J. Chokan; K. Chinggwan 澄觀) (738-839). Putative fourth patriarch of the Chinese HUAYAN tradition; also known as Daxiu, Huayan pusa, Huayan shuzhu, and Qingliang GUOSHI. Chengguan is said to have entered the monastery in 746 under the guidance of a monk named Tizhen (d.u.). Although little is known of Chengguan's early training, he is supposed to have studied a broad range of scriptures and commentaries including the PRAJNAPARAMITA SuTRAs, MAHAPARINIRVAnASuTRA, DASHENG QIXIN LUN, YOGACARABHuMIsASTRA, and others. In 757, he received the full monastic precepts from a certain Tanyi (d.u.) of the NANSHAN LÜ ZONG and studied for several years under Tanyi's prominent disciple JINGXI ZHANRAN. Chengguan is also said to have studied CHAN during this period under various masters. After his training under Fashen (718-778), second-generation disciple of the Huayan master FAZANG, Chengguan left for WUTAISHAN, the earthly abode of the BODHISATTVA MANJUsRĪ, in 776. Chengguan was a prolific exegete, whose writings amount to over four hundred rolls in total. Chengguan is best known for his massive commentary on sIKsANANDA's new translation of the AVATAMSAKASuTRA, entitled the [Dafangguang fo] HUAYAN JING SHU, in sixty rolls. This work rivaled and may even have surpassed in influence the most popular commentary on the AvataMsakasutra of his day, viz., Fazang's HUAYAN JING TANXUAN JI. Chengguan also wrote a comprehensive autocommentary to his commentary, entitled the HUAYAN JING SUISHU YANYI CHAO, in a total of ninety rolls. In these works, Chengguan expands upon the Huayan master DUSHUN's work on the notion of the realm of reality (DHARMADHATU), the HUAYAN FAJIE GUANMEN. Chengguan approached the dharmadhAtu from four interrelated perspectives, viz., the dharmadhAtu of phenomena (SHI FAJIE), dharmadhAtu of principle (LI FAJIE), the dharmadhAtu of the mutual nonobstruction between principle and phenomena (LISHI WU'AI FAJIE), and the dharmadhAtu of the mutual nonobstruction between phenomenon and phenomena (SHISHI WU'AI FAJIE). As the premier Huayan exegete of his generation, Chengguan also was summoned to the Tang capital of Chang'an in 796 to collaborate with the northwest Indian monk PRAJNA in preparing a new translation of the GAndAVYuHA, the forty-roll final chapter of the AvataMsakasutra. Among Chengguan's many disciples, the CHAN and Huayan exegete GUIFENG ZONGMI is most famous.

Chhanda-riddhi-pada (Sanskrit) Chanda-ṛddhi-pāda [from chanda desire + ṛddhi supernormal power + pāda step, ray, beam] Pleasure-power-training; one of the steps enumerated in raja yoga: “the final renunciation of all desire as a sine qua non condition of phenomenal powers, and entrance on the direct path of Nirvana” (TG 324). The compound itself points out that by abandoning the lower desires and pleasures, one enters upon the path of obtaining the celestial joys and vast expansion of faculty and its spiritual use, although even this last is finally abandoned for a still higher stage.

Chidakasa ::: Depths of more and more subtle ether which are heavily curtained from the physical sense by the grosser ether of the material universe, and all things sensible, whether in the material world or any other, create reconstituting vibrations, sensible echoes, reproductions, recurrent images of themselves which that subtler ether receives and retains. It is this which explains many of the phenomena of clairvoyance, clairaudience, etc.; for these phenomena are only the exceptional admission of the waking mentality into a limited sensitiveness to what might be called the image memory of the subtle ether, by which not only the signs of all things past and present, but even those of things future can be seized; for things future are already accomplished to knowledge and vision on higher planes of mind and their images can be
   reflected upon mind in the present. But these things which are exceptional to the waking mentality, difficult and to be perceived only by the possession of a special power or else after assiduous training, are natural to the dream-state of trance consciousness in which the subliminal mind is free. And that mind can also take cognizance of things on various planes not only by these sensible images, but by a species of thought perception or of thought reception and impression analogous to that phenomenon of consciousness which in modern psychical science has been given the name of telepathy.
   Ref: CWSA Vol. 23-24, Page: 523-24


Chinmyong Honwon. (眞明混元) (1191-1271). A Korean SoN master during the Koryo dynasty. Honwon was ordained in 1203 and studied under various teachers before visiting the Son master CHIN'GAK HYESIM. He began his training in Son (CHAN) meditation under Hyesim's disciple Mongyo (d. 1252), who became the third state preceptor (kuksa, C. GUOSHI) to lead the SUSoNSA community established by POJO CHINUL. Honwon eventually became Mongyo's disciple. In 1245, Honwon was invited by the powerful military commander Ch'oe U (d. 1249) to the newly founded monastery of Sonwonsa that he had established in the Koryo capital of Kaesong. There, Honwon attracted many talented disciples including CH'UNGGYoNG CH'oNYoNG. When Mongyo passed away in 1252, Honwon became the fourth state preceptor of Susonsa, but he quickly abdicated this position to his disciple Ch'onyong in 1259 to become the personal teacher of the king (wangsa). He was later given the posthumous title Chinmyong (True Illumination).

Chinp'yo. (眞表) (fl. c. eighth century). Korean VINAYA master (yulsa) during the Silla dynasty. Chinp'yo was a native of Mangyong county in Wansan province (present-day Chonju). According to legend, Chinp'yo is said to have been a student of a certain dharma master named Sungje (d.u.) of the monastery of KŬMSANSA, and was himself responsible for a major expansion of the monastery that took place between 762 and 766. Sungje, who purportedly studied under the eminent Chinese monk SHANDAO, informed Chinp'yo of his vision of MANJUsRĪ on WUTAISHAN, after which Chinp'yo decided to devote himself to the practice of body-discarding repentance (mangsinch'am) at Pusaŭiam (Inconceivable Hermitage). In 740, after seven nights of ascetic repentance, Chinp'yo had a vision of the BODHISATTVA KsITIGARBHA. Chinp'yo continued his training at the monastery Yongsansa, where he had a vision of the bodhisattva MAITREYA. From Maitreya, Chinp'yo received the divination scripture, ZHANCHA SHANE YEBAO JING, and 189 divination sticks made of sandalwood, two of which were said to have been made of Maitreya's fingers. In 766, he began teaching at Kŭmsansa, where he installed six gilded images of Maitreya in the main shrine hall (TAEUNG CHoN). King Kyongdok (r. 742-764) later invited Chinp'yo to the palace and received the bodhisattva precepts (K. posal kye, C. PUSA JIE). Chinp'yo had many disciples, among whom Yongsim (d.u.) is most famous.

Chodang chip. (C. Zutang ji; J. Sodoshu 祖堂集). In Korean, "Patriarchs' Hall Collection"; one of the earliest "lamplight histories" (CHUANDENG LU), viz., lineage records, of the CHAN tradition, compiled in 952 by the monks Jing (K. Chong) (d.u.) and Yun/Jun (K. Un/Kyun) (d.u.) of the monastery of Chaojingsi in Quanzhou (in present-day Fujian provine). The Chodang chip builds on an earlier Chan history, the BAOLIN ZHUAN, on which it seems largely to have been based. According to one current theory, the original text by Jing and Yun was a short work in a single roll, which was expanded into ten rolls early in the Song dynasty and subsequently reissued in twenty rolls in the definitive 1245 Korean edition. The anthology includes a preface by the compilers' teacher and collaborator Zhaoqing Shendeng/Wendeng (884-972), also known as the Chan master Jingxiu, who also appends verse panegyrics after several of the biographies in the collection. The Chodang chip provides biographies of 253 figures, including the seven buddhas of the past (SAPTATATHAGATA), the first Indian patriarch (ZUSHI) MAHAKAsYAPA up to and including the sixth patriarch (LIUZU) of Chan in China, HUINENG, and monks belonging to the lineages of Huineng's putative disciples QINGYUAN XINGSI and NANYUE HUAIRANG. In contrast to the later JINGDE CHUANDENG LU, the Chodang chip mentions the lineage of Qingyuan before that of Nanyue. In addition to the biographical narrative, the entries also include short excerpts from the celebrated sayings and dialogues of the persons it covers. These are notable for including many features that derive from the local vernacular (what has sometimes been labeled "Medieval Vernacular Sinitic"); for this reason, the text has been the frequent object of study by Chinese historical linguists. The Chodang chip is also significant for containing the biographies of several Silla-dynasty monks who were founders of, or associated with, the Korean "Nine Mountains School of Son" (KUSAN SoNMUN), eight of whom had lineage ties to the Chinese HONGZHOU ZONG of Chan that derived from MAZU DAOYI; the anthology in fact offers the most extensive body of early material on the developing Korean Son tradition. This emphasis suggests that the two compilers may themselves have been expatriate Koreans training in China and/or that the extant anthology was substantially reedited in Korea. The Chodang chip was lost in China after the Northern Song dynasty and remained completely unknown subsequently to the Chinese Chan and Japanese Zen traditions. However, the 1245 Korean edition was included as a supplement to the Koryo Buddhist canon (KORYo TAEJANGGYoNG), which was completed in 1251 during the reign of the Koryo king Kojong (r. 1214-1259), and fortunately survived; this is the edition that was rediscovered in the 1930s at the Korean monastery of HAEINSA. Because the collection is extant only in a Koryo edition and because of the many Korean monks included in the collection, the Chodang chip is often cited in the scholarly literature by its Korean pronunciation.

ch'ongnim. (叢林). In Korean, lit., "dense grove"; a large, ecumenical monastery. In Korea, the term ch'ongnim is used in the contemporary CHOGYE CHONG to refer to a handful of major monasteries that are able to provide training in the full range of practices that exemplify the major strands of the Korean Buddhist tradition, including SoN meditation, KYO (and especially Hwaom, C. HUAYAN) doctrine, PURE LAND recitation of the buddha AMITABHA's name (K. yombul; see NIANFO), and VINAYA (monastic discipline) observance. While most monasteries are primarily devoted to one or another of these types of training, a ch'ongnim serves as a center where all can be practiced. These monasteries thus typically are larger comprehensive training centers, with a meditation hall (sonbang) and a monks' seminary or lecture hall (kangwon) on the campus; additionally, their spiritual head is called a pangjang (C. FANGJANG) rather than the usual chosil ("occupant of the patriarchs' room"). A monastery designated as a ch'ongnim receives a second name, most of which designate the mountain at which they are located. The five current Korean ch'ongnims are HAEINSA (also known as the Haein Ch'ongnim), SONGGWANGSA (Chogye Ch'ongnim), T'ONGDOSA (Yongch'uk Ch'ongnim), SUDoKSA (Toksung Ch'ongnim), and PAEGYANGSA (Kobul Ch'ongnim). See also CONGLIN.

Cihang. (慈航) (1895-1954). Chinese monk during the Republican Era and prominent disciple of the influential Buddhist reformer TAIXU; his mummified remains continue to be a major focus of relic worship in Taiwan. Cihang was first educated in the traditional Chinese Buddhist exegetical traditions of the CHAN, TIANTAI, and PURE LAND schools before beginning his studies in 1927 at Taixu's modern Buddhist academy in Minnan. It was there that Cihang was exposed to, and inspired by, Taixu's reformist ideals, and began his own active missionary career. Cihang's achievements as a missionary included establishing various Chinese Buddhist organizations and lecturing on Buddhism throughout Southeast Asia, including the Philippines, Singapore, Burma, and Malaysia, where he was credited with promoting a type of "socially engaged Buddhism." Cihang was also the founder and editor of the Buddhist monthly Renjian ("Human Realm"), and served as abbot of various monasteries. Most notably, Cihang founded the renowned Mile Neiyuan (MAITREYA Buddhist Academy) in Taiwan for training young clergy who had recently relocated from the Chinese mainland, so that they would be able to minister to new Taiwanese converts to Buddhism. Cihang's classes on YOGACARA and other MAHAYANA traditions in and outside of the academy were influential on the way Chinese Buddhism spread, developed, and took root in Taiwan after the retreat of the Kuomintang (Guomindang) from the Chinese mainland in 1949. Cihang's mummified remains-in the form of his largely intact body-continue to be a source of great fascination and controversy in Taiwan. In addition to the many debates within both the secular and religious communities concerning his "whole-body relic" (QUANSHEN SHELI), a new cult of relic worship began in earnest as soon as the existence of his mummified body became publicized. Cihang's pious followers undertook extra measures to ensure the lasting preservation of his body. Cihang's mummy, still sitting in a meditative posture, remains on display inside the memorial building (Cihang guan) dedicated to him.

\cil of sleep — very largely indeed these two elements get mixed up together. For in fact a large part of our consciousness in sleep docs not sink into this subconscious slate ; it passes beyond the veil into other planes of being which arc connected with our own inner planes, planes of supraphj'sical existence, w'orlds of a larger life, mind or psychic which arc there behind and whose influences come to us without our knowledge. Occasionally we get a dream from these planes, something more than a dream, — a dream experience which is a record direct or symbolic of what happens to us or around us there. As the inner consciousness grows by sadhana, these dream experiences increase In number, dearness, coherence, accuracy and after some growth of experi- ence and consciousness, we can, if we observe, come to under- stand them and their significance to our loner life. Even we can by training become so coosetous as to follow our own passage, usually veiled to our arvarencss and memory, through many realms and the process of the return to the waking state. At a certain pitch of this inner wakefulness this kind of sleep, a sleep experience, can replace the ordinary subconscious slumber.

Citta: (Skr.) In the philosophy of the Yogasutras (q.v.) the phenomenal form of mind as the first creation of prakrti (q.v.) which is differentiated into mental states (vrttis), such as true and false knowledge, imagination, memory, sleep. These states being of the active, need restraining (citta-vrtti nirodha; cf. Yoga) in order to have the true and abiding nature of self (purusa) come into its own. -- K.F.L.

citta. (T. sems; C. xin; J. shin; K. sim 心). In Sanskrit and PAli, "mind," "mentality," or "thought"; used broadly to refer to general mentality, citta is the factor (DHARMA) that is present during any type of conscious activity. Citta is contrasted with the physical body or materiality (RuPA), and is synonymous in this context with "name" (NAMA), as in the term NAMARuPA. In this sense, citta corresponds to the last four of the five aggregates (SKANDHA), excluding only the first aggregate, of materiality (RuPA), i.e., sensation (VEDANA), perception (SAMJNA), conditioning factors (SAMSKARA), and consciousness (VIJNANA). (Where the correspondences on this list are further refined, the first three of these mentality aggregates correspond to the mental concomitants, viz., CAITTA, while citta is restricted to the last aggregate, that of consciousness, or vijNAna.) Citta in this broad sense is synonymous with both mentality (MANAS) and consciousness (vijNAna): mind is designated as citta because it "builds up" (cinoti) virtuous and nonvirtuous states; as manas, because it calculates and examines; and as vijNAna, because it discriminates among sensory stimuli. Mind as "consciousness" refers to the six consciousnesses (sadvijNAna): the five sensory consciousnesses of the visual (CAKsURVIJNANA), auditory (sROTRAVIJNANA), olfactory (GHRAnAVIJNANA), gustatory (JIHVAVIJNANA), and tactile (KAYAVIJNANA), along with the mental consciousness (MANOVIJNANA). In some strands of MAHAYANA thought, such as YOGACARA, mind is instead considered to encompass not only mentality but all dharmas, and the distinction between mentality and materiality is presumed to be merely nominal; YogAcAra is thus sometimes called the school of CITTAMATRA, or "mind-only." Citta as mentality serves as one of the four foundations of mindfulness (SMṚTYUPASTHANA) in Buddhist meditative training, and refers to various general states of mind, e.g., a mind (citta) that is depressed, distracted, developed, concentrated, or freed. Citta is also used to signify mind itself in distinction to various sets of mental concomitants (caitta) that accompany the basic sensory consciousnesses. The DHAMMASAnGAnI, the first of the seven books of the PAli ABHIDHAMMAPItAKA, classifies citta as the first of a fourfold division of factors into mind (citta), mental concomitants (P. CETASIKA), materiality or form (rupa), and NIRVAnA (P. nibbAna). In this text's treatment, a moment of consciousness (citta) will always arise in association with a variety of associated mental factors (P. cetasika), seven of which are always present during every moment of consciousness: (1) sensory contact or sense impression (P. phassa; S. SPARsA), (2) feeling or sensation (VEDANA), (3) perception or conception (P. saNNA; S. SAMJNA), (4) volition (CETANA), (5) concentration (SAMADHI), (6) vitality (JĪVITA), and (7) attention, viz., the advertence of the mind toward an object (P. manasikAra; S. MANASKARA). The SARVASTIVADA ABHIDHARMA instead divides all dharmas into five groups: mind (citta), mental concomitants (caitta), materiality (rupa), forces dissociated from thought (CITTAVIPRAYUKTASAMSKARA), and the unconditioned (ASAMSKṚTA). In this system, ten specific factors are said universally to accompany all conscious activity and are therefore called "factors of wide extent" or "omnipresent mental factors" (MAHABHuMIKA): (1) sensation (vedanA); (2) volition (cetanA); (3) perception (saMjNA); (4) zeal or "desire-to-act" (CHANDA) (5) sensory contact (sparsa); (6) discernment (mati); (7) mindfulness (SMṚTI); (8) attention (manaskAra); (9) determination (ADHIMOKsA); (10) concentration (samAdhi). According to the system set forth by ASAnGA in his ABHIDHARMASAMUCCAYA, this list is divided into two sets of five: the five omnipresent (SARVATRAGA) mental factors (vedanA, saMjNA, cetanA, sparsa, and manaskAra) and the five determining (pratiniyama) mental factors (chanda, adhimoksa, smṛti, samAdhi, and prajNA). ¶ In the experience of enlightenment (BODHI), the citta is said to be "freed" from the "point of view" that is the self (ATMAN). The citta is then no longer subject to the limitations perpetuated by ignorance (AVIDYA) and craving (TṚsnA) and thus becomes nonmanifesting (because there is no longer any projection of ego into the perceptual process), infinite (because the mind is no longer subject to the limitations of conceptualization), and lustrous (because the ignorance that dulls the mind has been vanquished forever). Scriptural statements attest to this inherent luminosity of the citta, which may be revealed through practice and manifested in enlightenment. For example, in the PAli AnGUTTARANIKAYA, the Buddha says, "the mind, O monks, is luminous" (P. pabhassaraM idaM bhikkhave cittaM). Such statements are the strands from which the MahAyAna subsequently derives such concepts as the inherent quality of buddhahood (BUDDHADHATU; C. FOXING) or the embryo of the TATHAGATAs (TATHAGATAGARBHA) that is said to be innate in the mind.

coaction ::: n. --> Force; compulsion, either in restraining or impelling.

cogent ::: p. a. --> Compelling, in a physical sense; powerful.
Having the power to compel conviction or move the will; constraining; conclusive; forcible; powerful; not easily reasisted.


colander ::: n. --> A utensil with a bottom perforated with little holes for straining liquids, mashed vegetable pulp, etc.; a strainer of wickerwork, perforated metal, or the like.

colation ::: n. --> The act or process of straining or filtering.

colature ::: n. --> The process of straining; the matter strained; a strainer.

ColdFusion "web, database, tool" {Allaire Corporation}'s commercial {database} application development tool that allows {databases} to have a {web interface}, so a database can be queried and updated using a {web browser}. The ColdFusion Server application runs on the {web server} and has access to a {database}. ColdFusion files on the web server are {HTML} pages with additional ColdFusion commands to {query} or {update} the database, written in {CFML}. When the page is requested by the user, the {web server} passes the page to the Cold Fusion application, which executes the {CFML} commands, places the results of the {CFML} commands in the {HTML} file, and returns the page to the {web server}. The page returned to the {web server} is now an ordinary {HTML} file, and it is sent to the user. Examples of ColdFusion applications include order entry, event registration, catalogue search, directories, calendars, and interactive training. ColdFusion applications are robust because all database interactions are encapsulated in a single industrial-strength {CGI} script. The formatting and presentation can be modified and revised at any time (as opposed to having to edit and recompile {source code}). ColdFusion Server can connect with any database that supports {ODBC} or {OLE DB} or one that has a native database driver. Native database drivers are available for {Oracle} and {Sybase} databases. ColdFusion is available for {Windows}, {Solaris}, and {HP-UX}. A {development environment} for creating ColdFusion files, called ColdFusion Studio, is also available for {Windows}. The {filename extension} for ColdFusion files is .cfm {(http://coldfusion.com/)}. (2003-07-27)

ColdFusion ::: (World-Wide Web, database, tool) Allaire Corporation's commercial database application development tool that allows databases to have a World-Wide Web interface, so a database can be queried and updated using a web browser.The ColdFusion Server application runs on the web server and has access to a database. ColdFusion files on the web server are HTML pages with additional returned to the web server is now an ordinary HTML file, and it is sent to the user.Examples of ColdFusion applications include order entry, event registration, catalogue search, directories, calendars, and interactive training. ColdFusion modified and revised at any time (as opposed to having to edit and recompile source code).ColdFusion Server can connect with any database that supports ODBC or OLE DB or one that has a native database driver. Native database drivers are available for Oracle and Sybase databases.ColdFusion is available for Windows, Solaris, and HP-UX. A development environment for creating ColdFusion files, called ColdFusion Studio, is also available for Windows.Current version: MX(6), as of 2003-07-11.The filename extension for ColdFusion files is .cfm .(2003-07-27)

compulsatory ::: a. --> Operating with force; compelling; forcing; constraining; resulting from, or enforced by, compulsion.

compulsory ::: a. --> Having the power of compulsion; constraining.
Obligatory; enjoined by authority; necessary; due to compulsion.


Computer-Aided Instruction "application, education" (CAI, or "- assisted", "- learning", CAL, Computer-Based Training CBT, "e-learning") The use of computers for education and training. The programs and data used in CAI, known as "courseware", may be supplied on media such as {CD-ROM} or delivered via a {network} which also enables centralised logging of student progress. CAI may constitute the whole or part of a course, may be done individually or in groups ("Computer Supported Collaborative Learning", CSCL), with or without human guidance. (2011-11-25)

Computer-Aided Instruction ::: (application, education) (CAI, or assisted, learning, CAL) The use of (personal) computers for education and training. (1995-04-13)

Computer Aided Software Engineering ::: (programming) (CASE, or assisted) A technique for using computers to help with one or more phases of the software life-cycle, including the Adopting the CASE approach to building and maintaining systems involves software tools and training for the developers who will use them. (1996-05-10)

Computer Aided Software Engineering "programming" (CASE, or "- assisted -") A technique for using computers to help with one or more phases of the {software life-cycle}, including the systematic analysis, design, implementation and maintenance of software. Adopting the CASE approach to building and maintaining systems involves software tools and training for the developers who will use them. (1996-05-10)

Computer-Based Training ::: (application) (CBT) Training (of humans) done by interaction with a computer. The programs and data used in CBT are known as courseware. (1995-03-13)

Computer-Based Training {Computer-Aided Instruction}

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.


conduction ::: n. --> The act of leading or guiding.
The act of training up.
Transmission through, or by means of, a conductor; also, conductivity.


confines ::: 1. The limits of a space or area; the borders. 2. A bounded scope. 3. Restraining elements.

Confirmation ::: A ceremony found in both the Christian religion and in some branches of the Jewish religion. A sacrament of the Catholic Church, it marks the admission of the person to full membership in the church (takes place between ages 7-14). A rite of passage in Judaism, confirmation usually marks the end of formal religious school training (age 15-16), and often occurs around the time of Shavuot. Confirmation in Judaism was invented in the 19th century by the Reform movement as a replacement for the Bar Mitzvah.

conglin. (J. sorin; K. ch'ongnim 叢林). In Chinese, a "dense grove"; also known as chanlin, or "CHAN grove"; the term translates the Sanskrit vana (trees) or vindhyavana (grove). The term conglin is a metaphorical reference to the monastic grounds: like trees densely gathered in a grove, monks quietly gather together in a monastery to train together. More specifically, the term refers to the monastic training grounds of Chan, SoN, and ZEN monks. In Korea, the term CH'ONGNIM is used in the contemporary CHOGYE CHONG to refer to a handful of larger monasteries that are able to provide training in the full range of practices that exemplify the major strands of the Korean Buddhist tradition. While most Korean monasteries are primarily devoted to one or another of these types of training, the ch'ongnims offer a center where all can be practiced together.

Congrong lu. (J. Shoyoroku; K. Chongyong nok 從容録). In Chinese, "Encouragement (Hermitage) Record"; edited by Chan master Wansong Xingxiu (1165-1246). Also known as the Congrong an lu and Wansong laoren pingzhang Tiantong Jue heshang songgu Congrong an lu ("Encouragement Hermitage Record of the Prose Commentaries by Old Man Wansong on the Case and Verse [Collection] by Master Jue of Tiantong"). In 1223, while residing at the hermitage Congrong'an at the monastery of Bao'ensi near Yanjing, Wansong was asked by the famous layman and statesman Yelü Chucai (1190-1244) to expound upon an earlier collection of one hundred cases (GONG'AN) and their verse commentaries (SONGGU) prepared by the Chan master HONGZHI ZHENGJUE. In the Congrong lu, Wansong added some introductory words (shizhong; see CHUISHI), prose commentaries (pingchang), and capping phrases (ZHUYU) to Hongzhi's collection. The Congrong lu is considered one the most important scriptures of the CAODONG ZONG lineage of Chan and demonstrates definitively that the Caodong school (J. SoToSHu) employed gong'ans (J. koan) as part of its training.

constraining ::: p. pr. & vb. n. --> of Constrain

constraintive ::: a. --> Constraining; compulsory.

constraint ::: n. --> The act of constraining, or the state of being constrained; that which compels to, or restrains from, action; compulsion; restraint; necessity.

continent ::: a. --> Serving to restrain or limit; restraining; opposing.
Exercising restraint as to the indulgence of desires or passions; temperate; moderate.
Abstaining from sexual intercourse; exercising restraint upon the sexual appetite; esp., abstaining from illicit sexual intercourse; chaste.
Not interrupted; connected; continuous; as, a continent fever.


control ::: n. --> A duplicate book, register, or account, kept to correct or check another account or register; a counter register.
That which serves to check, restrain, or hinder; restraint.
Power or authority to check or restrain; restraining or regulating influence; superintendence; government; as, children should be under parental control.


courseware "application" Programs and data used in {Computer-Based Training}. (1995-03-13)

courseware ::: (application) Programs and data used in Computer-Based Training. (1995-03-13)

Culahatthipadopamasutta. (C. Xiangjiyu jing; J. Zoshakuyugyo; K. Sangjogyu kyong 象跡經). In PAli, "Shorter Discourse on the Simile of the Elephant's Footprint"; the twenty-seventh sutta in the MAJJHIMANIKAYA (a separate SARVASTIVADA recension appears as the 146th sutra in the Chinese translation of the MADHYAMAGAMA), preached by the Buddha to the brAhmana JAnussoni at the JETAVANA grove in the city of SAvatthi (sRAVASTĪ). JAnussoni asks the Buddha whether a person could infer something of the virtues of the Buddha and his teachings in the same way that a hunter can infer the size of an elephant from its footprint. The Buddha responds that the virtues of the Buddha and his teachings could only be fully comprehended by following the teachings oneself until one has attained the final goal of NIRVAnA; this is just as with a hunter, who can only truly know the size of an elephant by following its tracks and seeing it directly at its watering hole. The Buddha then provides a systematic outline of his path of training, from morality (sīla, S. sĪLA), through the four meditative absorptions (jhAna; S. DHYANA), to the three higher knowledges (tevijjA; S. TRIVIDYA).

cultured ::: imp. & p. p. --> of Culture ::: a. --> Under culture; cultivated.
Characterized by mental and moral training; disciplined; refined; well-educated.


culture ::: n. --> The act or practice of cultivating, or of preparing the earth for seed and raising crops by tillage; as, the culture of the soil.
The act of, or any labor or means employed for, training, disciplining, or refining the moral and intellectual nature of man; as, the culture of the mind.
The state of being cultivated; result of cultivation; physical improvement; enlightenment and discipline acquired by mental


Dahui Pujue chanshi shu. (J. Daie Fukaku zenji sho; K. Taehye Pogak sonsa so 大慧普覺禪師書). In Chinese, "CHAN Master Dahui Pujue's Letters"; also known as the Dahui shumen, DAHUI SHUZHUANG, SHUZHUANG, and Dahui shu. Its colophon is dated to 1166. In reply to the letters he received from his many students, both ordained and lay, the Chan master DAHUI ZONGGAO wrote back with detailed instructions on meditation practice, especially his signature training in "observing the meditative topic," or more freely "questioning meditation" (KANHUA CHAN); after his death, his letters were compiled and edited in two rolls by his disciples Huiran and Huang Wenchang. Numerous editions of this collection were subsequently printed in China, Korea, and Japan. Many practitioners of Chan, SoN, and ZEN favored the Dahui Pujue chanshi shu for its clarity, intelligibility, and uniquely personal tone. The text was especially influential in the writings of the Korean Son master POJO CHINUL (1158-1210), who first learned about the Chan meditative technique of kanhua Chan from its pages and who attributed one of his three awakenings to his readings of Dahui. Dahui's letters were formally incorporated into the Korean Son monastic curriculum by at least the seventeenth century, as one of books in the "Fourfold Collection" (SAJIP), where it is typically known by its abbreviated title of "Dahui's Letters" (K. TAEHYE SoJANG) or just "Letters" (K. SoJANG; C. Shuzhuang). The Japanese monk and historian MUJAKU DoCHu (1653-1744) also wrote an important commentary to the text, known as the Daiesho koroju.

daimoku. (題目). In Japanese, lit. "title" of a scripture; the term comes to be used most commonly in the NICHIRENSHu and associated schools of Japanese Buddhism to refer specifically to the title of the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra"). The title is presumed to summarize the gist of the entire scripture, and the recitation of its title in its Japanese pronunciation (see NAMU MYoHoRENGEKYo) is a principal religious practice of the Nichiren and SoKKA GAKKAI schools. Recitation of the title of the Saddharmapundarīkasutra is called specifically the "diamoku of the essential teaching" (honmon no daimoku) in the Nichiren school. The Japanese reformer NICHIREN (1222-1282) advocated recitation of this daimoku as one of the "three great esoteric laws" (SANDAI HIHo), and he claimed it exemplified mastery of wisdom (PRAJNA) in the three trainings (TRIsIKsA).

Dainichi(bo) Nonin. (大日[房]能忍) (d.u.). Japanese monk of the late Heian and early Kamakura eras; his surname was Taira. Nonin is the reputed founder of the short-lived ZEN sect known as the DARUMASHu, one of the earliest Zen traditions to develop in Japan. Nonin was something of an autodidact and is thought to have achieved awakening through his own study of scriptures and commentaries, rather than through any training with an established teacher. He taught at the temple of Sanboji in Suita (present-day osaka prefecture) and established himself as a Zen master. Well aware that he did not have formal authorization (YINKE) from a Chan master in a recognized lineage, Nonin sent two of his disciples to China in 1189. They returned with a portrait of BODHIDHARMA inscribed by the Chan master FOZHAO DEGUANG (1121-1203) and the robe of Fozhao's influential teacher DAHUI ZONGGAO. Fozhao also presented Nonin with a portrait of himself (see DINGXIANG), on which he wrote a verse at the request of Nonin's two disciples. Such bestowals suggested that Nonin was a recognized successor in the LINJI lineage. In 1194, the monks of HIEIZAN, threatened by Nonin's burgeoning popularity, urged the court to suppress Nonin and his teachings as an antinomian heresy. His school did not survive his death, and many of his leading disciples subsequently became students of other prominent teachers, such as DoGEN KIGEN; this influx of Nonin's adherents introduced a significant Darumashu component into the early SoToSHu tradition. Nonin was later given the posthumous title Zen Master Shinpo [alt. Jinho] (Profound Dharma).

Daitokuji. (大德寺). A famous Japanese ZEN monastery in Kyoto; also known as Murasakino Daitokuji. After his secluded training at the hermitage of Ungoan in eastern Kyoto in 1319, the Japanese RINZAI Zen master SoHo MYoCHo, or Daito Kokushi, was invited by his uncle Akamatsu Norimura to Murasakino located in the northeastern part of Kyoto. There a dharma hall was built and inaugurated by Daito in 1326. Daito was formally honored as the founding abbot (kaizan; C. KAISHAN) and he continued to serve as abbot of Daitokuji until his death in 1337. In an attempt to control the influential monasteries in Kyoto, Emperor Godaigo (1288-1339), who was a powerful patron of Daito and Daitokuji, decreed in 1313 that only those belonging to Daito's lineage could become abbot of Daitokuji and added Daitokuji to the official GOZAN system. Two years later, Daitokuji was raised to top rank of the gozan system, which it shared with the monastery NANZENJI. These policies were later supported by retired Emperor Hanazono (1297-1348), another powerful patron of Daito and his monastery. Daitokuji was devastated by a great fire in 1453 and suffered further destruction during the onin War (1467-1477). The monastery was restored to its former glory in 1474, largely through the efforts of its prominent abbot IKKYu SoJUN. A famous sanmon gate was built by the influential tea master Sen no Rikyu. During its heyday, Daitokuji had some twenty-four inner cloisters (tatchu), such as Ikkyu's Shinjuan and Rikyu's Jukoin and over 173 subtemples (matsuji).

Đàm Lựu. (曇榴) (1933-1999). A prominent Vietnamese nun, born on April 8, 1933, in Hà Đông province (in northern Vietnam). At the age of two, she visited Cự Đà Temple with her parents but refused to leave and so spent her childhood there. In 1948, she took novice precepts and was sent to study Buddhism at various temples in North Vietnam. In 1951, she received full ordination as a nun and, in 1952, followed her teacher to South Vietnam when he was appointed abbot of Dược Sư Temple in Gò Váp. After completing her baccalaureate degree, she moved to Phước Hòa Temple in Saigon. In 1964, she earned a scholarship to study social work in West Germany. While in Freiburg, she divided her time between her studies and assisting Vietnamese orphans in Germany. After returning to South Vietnam in 1969, she was appointed director of Lumbini Orphanage in Saigon. In 1977, she escaped from Vietnam and, in 1979, settled in San José, California. In 1991, she founded Đức Vien Temple, which has subsequently served as a site for Buddhist practice and a center for many Vietnamese cultural activities. Until her death in 1999, Đàm Lựu oversaw the training of many young nuns and encouraged them to enroll in colleges and universities in North America, as well as in India and Taiwan. She also gave financial assistance to various Buddhist colleges in Vietnam.

daochang. (J. dojo; K. toryang 道場). In Chinese, literally "place of the way"; daochang is the Chinese translation for the Sanskrit technical term BODHIMAndA, the "seat of enlightenment" or "platform of enlightenment," viz., the place under the BODHI TREE where the Buddha sat when he achieved enlightenment. The term is now used more generally by various religious and secular groups to refer to a place of worship, practice, and training. In Korean monasteries, the toryang typically refers to the large open courtyard in front of the main shrine hall (TAEUNG CHoN).

daoren. (J. donin; K. toin 道人). In Chinese, lit. "person of the way"; a "religious adherent" or "a religious." The term is used by many different religious and secular groups in China to refer generally to any person who has perfected a path of cultivation and training or attained a special skill or knowledge. Among Buddhists, the term has also come to refer more generally to anyone who has made some progress in following the Buddha's path (dao; S. MARGA) to enlightenment. In East Asian Buddhist texts, the term daoren only rarely refers to a "Daoist adherent"; most commonly it refers to a Buddhist adherent or generically to any "religious."

daotong. (J. dotsu; K. tot'ong 道通). In Chinese, lit. "penetrate the way"; a term used by many different Chinese religious and secular groups to refer generally to the act of "penetrating," attaining, accomplishing, or completing a path of cultivation and training. Daotong can also refer to the state of perfection achieved through such practice.

Daoxin. (J. Doshin; K. Tosin 道信) (580-651). Chan monk and reputed fourth patriarch of the CHAN tradition. Although Daoxin's birthplace is not certain, some sources say he was a native of Qizhou in present-day Hubei province, while others mention Henei in Henan province. Little is known of his early training, but early Chan sources such as the LENGQIE SHIZI JI and CHUAN FABAO JI claim that Daoxin studied under SENGCAN, the putative third patriarch of Chan and supposed successor to BODHIDHARMA and HUIKE, his connection to this dubious figure is tenuous at best, however, and is probably a retrospective creation. The earliest biography of Daoxin, recorded in the XU GAOSENG ZHUAN ("Supplementary Biographies of Eminent Monks"), not only does not posit any connection of Daoxin to the preceding three patriarchs but does not even mention their names. The Chuan fabao ji states that Daoxin was fully ordained in 607, after his purported period of study under Sengcan. Daoxin is subsequently known to have resided at the monastery of Dalinsi on LUSHAN in Jiangxi province for ten years. At the invitation of the inhabitants of his native Qizhou, Daoxin moved again to Mt. Shuangfeng in Huangmei (perhaps in 624), where he remained in seclusion for about thirty years. He is therefore sometimes known as Shuangfeng Daoxin. During his residence at Mt. Shuangfeng, Daoxin is claimed to have attracted more than five hundred students, among whom HONGREN, the fifth patriarch of Chan, is most famous. The lineage and teachings attributed to Daoxin and Hongren are typically called the East Mountain Teachings (DONGSHAN FAMEN) after the easterly peak of Mt. Shuangfeng, where Hongren dwelled. Daoxin was given the posthumous title Chan Master Dayi (Great Physician) by Emperor Daizong (r. 762-779) of the Tang dynasty. According to the Lengqie shizi ji, Daoxin composed the Pusajie zuofa ("Method of Conferring the BODHISATTVA Precepts"), which is no longer extant, and the Rudao anxin yaofangbian famen ("Essentials of the Teachings of the Expedient Means of Entering the Path and Pacifying the Mind"), which is embedded in the Lengqie shizi ji. This latter text employs the analogy of a mirror from the Banzhou sanmei jing (S. PRATYUTPANNABUDDHASAMMUKHAVASTHITASAMADHISuTRA) to illustrate the insubstantiality of all phenomena, viz., one's sensory experiences are no more substantial than the reflections in a mirror. The text then presents the "single-practice SAMADHI" (YIXING SANMEI) as a practical means of accessing the path leading to NIRVAnA, based on the Wenshushuo bore jing ("Perfection of Wisdom Sutra Spoken by Manjusrī"). Single-practice samAdhi here refers to sitting in meditation, the supreme practice that subsumes all other practices. In single-practice samAdhi, the meditator contemplates every single aspect of one's mental and physical existence until one realizes they are all empty, and "guards that one without deviation" (shouyi buyi).

Dasabhumikasutra. (T. Sa bcu pa'i mdo; C. Shidi jing/Shizhu jing; J. Jujikyo/Jujukyo; K. Sipchi kyong/Sipchu kyong 十地經/十住經). In Sanskrit, "Scripture of the Ten Stages"; the definitive scriptural account of the ten "grounds" or "stages" (DAsABHuMI) at the upper reaches of the BODHISATTVA path (MĀRGA). In the sutra, each of the ten stages is correlated with seminal doctrines of mainstream Buddhism, as well as with mastery of one of a list of ten perfections (PĀRAMITĀ) completed in the course of training as a bodhisattva. The sutra appears as one of the chapters of the AVATAMSAKASuTRA and also circulated as an independent text. For a full treatment, see DAsABHuMI; BHuMI.

dasabhumi. (T. sa bcu; C. shidi; J. juji; K. sipchi 十地). In Sanskrit, lit., "ten grounds," "ten stages"; the ten highest reaches of the bodhisattva path (MARGA) leading to buddhahood. The most systematic and methodical presentation of the ten BHuMIs appears in the DAsABHuMIKASuTRA ("Ten Bhumis Sutra"), where each of the ten stages is correlated with seminal doctrines of mainstream Buddhism-such as the four means of conversion (SAMGRAHAVASTU) on the first four bhumis, the FOUR NOBLE TRUTHS (CATVARY ARYASATYANI) on the fifth bhumi, and the chain of dependent origination (PRATĪTYASAMUTPADA) on the sixth bhumi, etc.-as well as with mastery of one of a list of ten perfections (PARAMITA) completed in the course of training as a bodhisattva. The list of the ten bhumis of the Dasabhumikasutra, which becomes standard in most MahAyAna traditions, is as follows: (1) PRAMUDITA (joyful) corresponds to the path of vision (DARsANAMARGA) and the bodhisattva's first direct realization of emptiness (suNYATA). The bodhisattva masters on this bhumi the perfection of giving (DANAPARAMITA), learning to give away those things most precious to him, including his wealth, his wife and family, and even his body (see DEHADANA); (2) VIMALA (immaculate, stainless) marks the inception of the path of cultivation (BHAVANAMARGA), where the bodhisattva develops all the superlative traits of character incumbent on a buddha through mastering the perfection of morality (sĪLAPARAMITA); (3) PRABHAKARĪ (luminous, splendrous), where the bodhisattva masters all the various types of meditative experiences, such as DHYANA, SAMAPATTI, and the BRAHMAVIHARA; despite the emphasis on meditation in this bhumi, it comes to be identified instead with the perfection of patience (KsANTIPARAMITA), ostensibly because the bodhisattva is willing to endure any and all suffering in order to master his practices; (4) ARCIsMATĪ (radiance, effulgence), where the flaming radiance of the thirty-seven factors pertaining to enlightenment (BODHIPAKsIKADHARMA) becomes so intense that it incinerates obstructions (AVARAnA) and afflictions (KLEsA), giving the bodhisattva inexhaustible energy in his quest for enlightenment and thus mastering the perfection of vigor or energy (VĪRYAPARAMITA); (5) SUDURJAYA (invincibility, hard-to-conquer), where the bodhisattva comprehends the various permutations of truth (SATYA), including the four noble truths, the two truths (SATYADVAYA) of provisional (NEYARTHA) and absolute (NĪTARTHA), and masters the perfection of meditative absorption (DHYANAPARAMITA); (6) ABHIMUKHĪ (immediacy, face-to-face), where, as the name implies, the bodhisattva stands at the intersection between SAMSARA and NIRVAnA, turning away from the compounded dharmas of saMsAra and turning to face the profound wisdom of the buddhas, thus placing him "face-to-face" with both the compounded (SAMSKṚTA) and uncompounded (ASAMSKṚTA) realms; this bhumi is correlated with mastery of the perfection of wisdom (PRAJNAPARAMITA); (7) DuRAnGAMA (far-reaching, transcendent), which marks the bodhisattva's freedom from the four perverted views (VIPARYASA) and his mastery of the perfection of expedients (UPAYAPARAMITA), which he uses to help infinite numbers of sentient beings; (8) ACALA (immovable, steadfast), which is marked by the bodhisattva's acquiescence or receptivity to the nonproduction of dharmas (ANUTPATTIKADHARMAKsANTI); because he is now able to project transformation bodies (NIRMAnAKAYA) anywhere in the universe to help sentient beings, this bhumi is correlated with mastery of the perfection of aspiration or resolve (PRAnIDHANAPARAMITA); (9) SADHUMATĪ (eminence, auspicious intellect), where the bodhisattva acquires the four analytical knowledges (PRATISAMVID), removing any remaining delusions regarding the use of the supernatural knowledges or powers (ABHIJNA), and giving the bodhisattva complete autonomy in manipulating all dharmas through the perfection of power (BALAPARAMITA); and (10) DHARMAMEGHA (cloud of dharma), the final bhumi, where the bodhisattva becomes autonomous in interacting with all material and mental factors, and gains all-pervasive knowledge that is like a cloud producing a rain of dharma that nurtures the entire world; this stage is also described as being pervaded by meditative absorption (DHYANA) and mastery of the use of codes (DHARAnĪ), just as the sky is filled by clouds; here the bodhisattva achieves the perfection of knowledge (JNANAPARAMITA). As the bodhisattva ascends through the ten bhumis, he acquires extraordinary powers, which CANDRAKĪRTI describes in the eleventh chapter of his MADHYAMAKAVATARA. On the first bhumi, the bodhisattva can, in a single instant (1) see one hundred buddhas, (2) be blessed by one hundred buddhas and understand their blessings, (3) live for one hundred eons, (4) see the past and future in those one hundred eons, (5) enter into and rise from one hundred SAMADHIs, (6) vibrate one hundred worlds, (7) illuminate one hundred worlds, (8) bring one hundred beings to spiritual maturity using emanations, (9) go to one hundred BUDDHAKsETRA, (10), open one hundred doors of the doctrine (DHARMAPARYAYA), (11) display one hundred versions of his body, and (12) surround each of those bodies with one hundred bodhisattvas. The number one hundred increases exponentially as the bodhisattva proceeds; on the second bhumi it becomes one thousand, on the third one hundred thousand, and so on; on the tenth, it is a number equal to the particles of an inexpressible number of buddhaksetra. As the bodhisattva moves from stage to stage, he is reborn as the king of greater and greater realms, ascending through the Buddhist cosmos. Thus, on the first bhumi he is born as king of JAMBUDVĪPA, on the second of the four continents, on the third as the king of TRAYATRIMsA, and so on, such that on the tenth he is born as the lord of AKANIstHA. ¶ According to the rather more elaborate account in chapter eleven of the CHENG WEISHI LUN (*VijNaptimAtratAsiddhi), each of the ten bhumis is correlated with the attainment of one of the ten types of suchness (TATHATA); these are accomplished by discarding one of the ten kinds of obstructions (Avarana) by mastering one of the ten perfections (pAramitA). The suchnesses achieved on each of the ten bhumis are, respectively: (1) universal suchness (sarvatragatathatA; C. bianxing zhenru), (2) supreme suchness (paramatathatA; C. zuisheng zhenru), (3) ubiquitous, or "supreme outflow" suchness (paramanisyandatathatA; C. shengliu zhenru), (4) unappropriated suchness (aparigrahatathatA; C. wusheshou zhenru), (5) undifferentiated suchness (abhinnajAtīyatathatA; C. wubie zhenru), (6) the suchness that is devoid of maculations and contaminants (asaMklistAvyavadAtatathatA; C. wuranjing zhenru), (7) the suchness of the undifferentiated dharma (abhinnatathatA; C. fawubie zhenru), (8) the suchness that neither increases nor decreases (anupacayApacayatathatA; C. buzengjian), (9) the suchness that serves as the support of the mastery of wisdom (jNAnavasitAsaMnisrayatathatA; C. zhizizai suoyi zhenru), and (10) the suchness that serves as the support for mastery over actions (kriyAdivasitAsaMnisrayatathatA; C. yezizai dengsuoyi). These ten suchnessses are obtained by discarding, respectively: (1) the obstruction of the common illusions of the unenlightened (pṛthagjanatvAvarana; C. yishengxing zhang), (2) the obstruction of the deluded (mithyApratipattyAvarana; C. xiexing zhang), (3) the obstruction of dullness (dhandhatvAvarana; C. andun zhang), (4) the obstruction of the manifestation of subtle afflictions (suksmaklesasamudAcArAvarana; C. xihuo xianxing zhang), (5) the obstruction of the lesser HĪNAYANA ideal of parinirvAna (hīnayAnaparinirvAnAvarana; C. xiasheng niepan zhang), (6) the obstruction of the manifestation of coarse characteristics (sthulanimittasamudAcArAvarana; C. cuxiang xianxing zhang), (7) the obstruction of the manifestation of subtle characteristics (suksmanimittasamudAcArAvarana; C. xixiang xianxing zhang), (8) the obstruction of the continuance of activity even in the immaterial realm that is free from characteristics (nirnimittAbhisaMskArAvarana; C. wuxiang jiaxing zhang), (9) the obstruction of not desiring to act on behalf of others' salvation (parahitacaryAkAmanAvarana; C. buyuxing zhang), and (10) the obstruction of not yet acquiring mastery over all things (fa weizizai zhang). These ten obstructions are overcome by practicing, respectively: (1) the perfection of giving (dAnapAramitA), (2) the perfection of morality (sīlapAramitA), (3) the perfection of forbearance (ksAntipAramitA), (4) the perfection of energetic effort (vīryapAramitA), (5) the perfection of meditation (dhyAnapAramitA), (6) the perfection of wisdom (prajNApAramitA), (7) the perfection of expedient means (upAyapAramitA), (8) the perfection of the vow (to attain enlightenment) (pranidhAnapAramitA), (9) the perfection of power (balapAramitA), and (10) the perfection of knowledge (jNAnapAramitA). ¶ The eighth, ninth, and tenth bhumis are sometimes called "pure bhumis," because, according to some commentators, upon reaching the eighth bhumi, the bodhisattva has abandoned all of the afflictive obstructions (KLEsAVARAnA) and is thus liberated from any further rebirth. It appears that there were originally only seven bhumis, as is found in the BODHISATTVABHuMI, where the seven bhumis overlap with an elaborate system of thirteen abidings or stations (vihAra), some of the names of which (such as pramuditA) appear also in the standard bhumi schema of the Dasabhumikasutra. Similarly, though a listing of ten bhumis appears in the MAHAVASTU, a text associated with the LOKOTTARAVADA subsect of the MAHASAMGHIKA school, only seven are actually discussed there, and the names given to the stages are completely different from those found in the later Dasabhumikasutra; the stages there are also a retrospective account of how past buddhas have achieved enlightenment, rather than a prescription for future practice. ¶ The dasabhumi schema is sometimes correlated with other systems of classifying the bodhisattva path. In the five levels of the YogAcAra school's outline of the bodhisattva path (PANCAMARGA; C. wuwei), the first bhumi (pramuditA) is presumed to be equivalent to the level of proficiency (*prativedhAvasthA; C. tongdawei), the third of the five levels; while the second bhumi onward corresponds to the level of cultivation (C. xiuxiwei), the fourth of the five levels. The first bhumi is also correlated with the path of vision (DARsANAMARGA), while the second and higher bhumis correlate with the path of cultivation (BHAVANAMARGA). In terms of the doctrine of the five acquiescences (C. ren; S. ksAnti) listed in the RENWANG JING, the first through the third bhumis are equivalent to the second acquiescence, the acquiescence of belief (C. xinren; J. shinnin; K. sinin); the fourth through the sixth stages to the third, the acquiescence of obedience (C. shunren; J. junnin; K. sunin); the seventh through the ninth stages to the fourth, the acquiescence to the nonproduction of dharmas (anutpattikadharmaksAnti; C. wushengren; J. mushonin; K. musaengin); the tenth stage to the fifth and final acquiescence, to extinction (jimieren; J. jakumetsunin; K. chongmyorin). FAZANG's HUAYANJING TANXUAN JI ("Notes Plumbing the Profundities of the AVATAMSAKASuTRA") classifies the ten bhumis in terms of practice by correlating the first bhumi to the practice of faith (sRADDHA), the second bhumi to the practice of morality (sĪLA), the third bhumi to the practice of concentration (SAMADHI), and the fourth bhumi and higher to the practice of wisdom (PRAJNA). In the same text, Fazang also classifies the bhumis in terms of vehicle (YANA) by correlating the first through third bhumis with the vehicle of humans and gods (rentiansheng), the fourth through the seventh stage to the three vehicles (TRIYANA), and the eighth through tenth bhumis to the one vehicle (EKAYANA). ¶ Besides the list of the dasabhumi outlined in the Dasabhumikasutra, the MAHAPRAJNAPARAMITASuTRA and the DAZHIDU LUN (*MahAprajNApAramitAsAstra) list a set of ten bhumis, called the "bhumis in common" (gongdi), which are shared between all the three vehicles of sRAVAKAs, PRATYEKABUDDHAs, and bodhisattvas. These are the bhumis of: (1) dry wisdom (suklavidarsanAbhumi; C. ganhuidi), which corresponds to the level of three worthies (sanxianwei, viz., ten abidings, ten practices, ten transferences) in the srAvaka vehicle and the initial arousal of the thought of enlightenment (prathamacittotpAda) in the bodhisattva vehicle; (2) lineage (gotrabhumi; C. xingdi, zhongxingdi), which corresponds to the stage of the "aids to penetration" (NIRVEDHABHAGĪYA) in the srAvaka vehicle, and the final stage of the ten transferences in the fifty-two bodhisattva stages; (3) eight acquiescences (astamakabhumi; C. barendi), the causal incipiency of stream-enterer (SROTAAPANNA) in the case of the srAvaka vehicle and the acquiescence to the nonproduction of dharmas (anutpattikadharmaksAnti) in the bodhisattva path (usually corresponding to the first or the seventh through ninth bhumis of the bodhisattva path); (4) vision (darsanabhumi; C. jiandi), corresponding to the fruition or fulfillment (PHALA) level of the stream-enterer in the srAvaka vehicle and the stage of nonretrogression (AVAIVARTIKA), in the bodhisattva path (usually corresponding to the completion of the first or the eighth bhumi); (5) diminishment (tanubhumi; C. baodi), corresponding to the fulfillment level (phala) of stream-enterer or the causal incipiency of the once-returner (sakṛdAgAmin) in the srAvaka vehicle, or to the stage following nonretrogression before the attainment of buddhahood in the bodhisattva path; (6) freedom from desire (vītarAgabhumi; C. liyudi), equivalent to the fulfillment level of the nonreturner in the srAvaka vehicle, or to the stage where a bodhisattva attains the five supernatural powers (ABHIJNA); (7) complete discrimination (kṛtAvibhumi), equivalent to the fulfillment level of the ARHAT in the srAvaka vehicle, or to the stage of buddhahood (buddhabhumi) in the bodhisattva path (buddhabhumi) here refers not to the fruition of buddhahood but merely to the state in which a bodhisattva has the ability to exhibit the eighteen qualities distinctive to the buddhas (AVEnIKA[BUDDHA]DHARMA); (8) pratyekabuddha (pratyekabuddhabhumi); (9) bodhisattva (bodhisattvabhumi), the whole bodhisattva career prior to the fruition of buddhahood; (10) buddhahood (buddhabhumi), the stage of the fruition of buddhahood, when the buddha is completely equipped with all the buddhadharmas, such as omniscience (SARVAKARAJNATĀ). As is obvious in this schema, despite being called the bhumis "common" to all three vehicles, the shared stages continue only up to the seventh stage; the eighth through tenth stages are exclusive to the bodhisattva vehicle. This anomaly suggests that the last three bhumis of the bodhisattvayāna were added to an earlier srāvakayāna seven-bhumi scheme. ¶ The presentation of the bhumis in the PRAJNĀPĀRAMITĀ commentarial tradition following the ABHISAMAYĀLAMKĀRA uses the names found in the Dasabhumikasutra for the bhumis and understands them all as bodhisattva levels; it introduces the names of the ten bhumis found in the Dazhidu lun as levels that bodhisattvas have to pass beyond (S. atikrama) on the tenth bodhisattva level, which it calls the buddhabhumi. This tenth bodhisattva level is not the level of an actual buddha, but the level on which a bodhisattva has to transcend attachment (abhinivesa) to not only the levels reached by the four sets of noble persons (ĀRYAPUDGALA) but to the bodhisattvabhumis as well. See also BHuMI.

dasasīla. (P. dasasīla; T. tshul khrims bcu; C. shijie; J. jikkai; K. sipkye 十戒). In Sanskrit, "ten precepts"; an expansion and enhancement of the five lay precepts (PANCAsĪLA), which all male novices (sRĀMAnERA) and female novices (sRĀMAnERIKĀ) were required to follow as part of their training; also known as the "restraints for novices" (sRĀMAnERASAMVARA). The ten are framed in terms of training rules (sIKsĀPADA), viz., "I undertake the training rule to abstain from": (1) killing; (2) stealing; (3) sexual activity; (4) false speech; (5) intoxicants; (6) eating after midday; (7) dancing, singing, music, and other unseemly forms of entertainment; (8) using garlands, perfumes, and unguents to adorn the body; (9) using high and luxurious beds and couches; and (10) handling money. On full- and new-moon days (UPOsADHA), the laity have the option of taking all these precepts except the tenth; numbers 7 and 8 were then combined to give a set of eight precepts to be specially followed on these retreat days (S. uposadhasīla; P. uposathasīla) as a sort of temporary renunciation. In the MuLASARVĀSTIVĀDA VINAYA followed in Tibet, these ten precepts are expanded to thirty-six.

Dasheng qixin lun. (S. *Mahāyānasraddhotpādasāstra; J. Daijo kishinron; K. Taesŭng kisin non 大乗起信論). In Chinese, "Treatise on the Awakening of Faith According to the MAHĀYĀNA"; attributed to the Indian author AsVAGHOsA, but now widely assumed to be an indigenous Chinese text (see APOCRYPHA) composed in the sixth century; typically known in English as simply the "Awakening of Faith." Since its composition, the text has remained one of the most influential treatises in all of East Asian Buddhism. The earliest and most widely used "translation" (c. 550) is attributed to the famous YOGĀCĀRA scholar PARAMĀRTHA, although some scholars have speculated that Paramārtha may in fact have composed the treatise after his arrival in China, perhaps even in Sanskrit, and then translated it into Chinese. The author of the Dasheng qixin lun sought to reconcile two of the dominant, if seemingly incompatible, strands in Mahāyāna Buddhism: TATHĀGATAGARBHA (embryo or womb of the buddhas) thought and the ĀLAYAVIJNĀNA (storehouse consciousness) theory of consciousness. Tathāgatagarbha thought taught that all sentient beings have the potential to achieve enlightenment because that enlightenment is in fact inherent in the minds of sentient beings. What that doctrine did not seem to explain well to the East Asians, however, was why sentient beings who were inherently enlightened would have become deluded in the first place. ĀlayavijNāna theory, by contrast, posited that the foundational recesses of the mind serve as a storehouse of the essentially infinite numbers of potentialities or seeds (BĪJA) of all past actions, including unsalutary deeds; this interpretation suggested to the East Asians that mental purity was not innate and that enlightenment therefore had to be catalyzed by some external source, such as "hearing the dharma," which would then prompt a "transformation of the basis" (ĀsRAYAPARĀVṚTTI) that could lead to purity of mind. The ālayavijNāna thus explained the intractability of ignorance and delusion, but did not seem to offer ready accessibility to enlightenment. In its search for common ground between these two doctrines, the Dasheng qixin lun instead describes the mind as being comprised of two distinct, but complementary, aspects: true thusness (ZHENRU; S. TATHATĀ) and production-and-cessation (shengmie), which correspond respectively to ultimate truth (PARAMĀRTHASATYA) and conventional truth (SAMVṚTISATYA) or the unconditioned (ASAMSKṚTA) and conditioned (SAMSKṚTA) realms. Since the mind that is subject to production and cessation (which the treatise identifies with ālayavijNāna) remains always grounded on the mind of true thusness (which the treatise identifies with tathāgatagarbha), the mind is therefore simultaneously deluded and enlightened. This distinction between this enlightened essence of the mind as "true thusness" and its various temporal manifestations as "production and cessation" is also described in terms of "essence" (TI) and "function" (YONG). From the standpoint of the buddhas and sages, the mind of the sentient being is therefore seen as being perpetually in a state of "original enlightenment" or "intrinsic enlightenment" (BENJUE; see also HONGAKU), while from the standpoint of sentient beings that same mind is seen as being deluded and thus in need of purification through a process of "actualizing enlightenment" (SHIJUE). Actualizing enlightenment involves the cultivation of calmness (ji; S. sAMATHA) and insight (guan; S. VIPAsYANĀ), as well as the development of no-thought (WUNIAN), aspects of training that receive extensive discussion in the treatise. Once the process of actualizing enlightenment is completed, however, the student realizes that the enlightenment achieved through cultivation is in fact identical to the enlightenment that is innate. Hence, the difference between these two types of enlightenment is ultimately a matter of perspective: the buddhas and sages see the innate purity of the tathāgatagarbha as something intrinsic; ordinary persons (PṚTHAGJANA) see it as something that must be actualized through practice. Some East Asian Buddhists, such as WoNHYO (617-686), seem to have presumed that the KŬMGANG SAMMAE KYoNG (S. *Vajrasamādhisutra) was the scriptural source of the Dasheng qixin lun's emblematic teaching of the one mind and its two aspects, even though we now know that that scripture was a Korean apocryphon that was not composed until over a century later. The most important commentaries to the Dasheng qixin lun are Wonhyo's TAESŬNG KISIN NON SO and TAESŬNG KISIN NON PYoLGI, FAZANG's DASHENG QIXIN LUN YI JIs, and JINGYING HUIYUAN's Dasheng qixin lun yishu.

Dasheng qixin lun yi ji. (J. Daijo kisihinron giki; K. Taesŭng kisin non ŭi ki 大乗起信論義). In Chinese, "Notes on the Meaning of the 'Awakening of Faith According to the Mahāyāna'"; composed by the Chinese HUAYAN monk FAZANG. In addition to exegeses by WoNHYO (see TAESŬNG KISIN NON SO) and JINGYING HUIYUAN, this commentary has been traditionally regarded as one of the three great commentaries on the DASHENG QIXIN LUN. Fazang's commentary relies heavily upon that by Wonhyo. Throughout the centuries, numerous other commentaries on the Dasheng qixin lun appeared in China, and most of them are based on Fazang's work. According to this commentary, the Dasheng qixin lun speaks of one mind, two gates, three greats, four faiths, and five practices. Fazang also categorizes the entire history of Buddhism into four traditions: (1) the tradition of grasping at the characteristics of dharmas (i.e., the HĪNAYĀNA), (2) the tradition of no characteristics and only true emptiness (i.e., the PRAJNĀPĀRAMITĀ SuTRAs and the MADHYAMAKA), (3) the tradition of YOGĀCĀRA and consciousness-only (i.e., the SAMDHINIRMOCANASuTRA and YOGĀCĀRABHuMIsĀSTRA), and (4) the tradition of conditioned origination from the TATHĀGATAGARBHA (i.e., the LAnKĀVATĀRASuTRA and Dasheng qixin lun). The notion of "conditioned origination from the tathāgatagarbha" (rulaizang yuanqi) reflects the author's Huayan training deriving from the AVATAMSAKASuTRA and its notion of "nature origination" (XINGQI).

Dattatraya (Sanskrit) Dattātreya The universal lord; popularly, “the Trinity of Brahma, Vishnu, and Siva, incarnate in an Avatara — of course as a triple essence. The esoteric, and true meaning is the adept’s own trinity of body, soul, and spirit; the three being all realized by him as real, existent, and potential. By Yoga training, the body becomes pure as a crystal casket, the soul purged of all its grossness, and the spirit which, before the beginning of his course of self-purification and development, was to him but a dream, has now become a reality — the man has become a demi-god” (BCW 2:160).

Daxiu Zhengnian. (J. Daikyu Shonen; K. Taehyu Chongnyom 大休正念) (1215-1289). Chinese CHAN master in the LINJI ZONG. A native of Wenzhou in present-day Zhejiang province, Daxiu began his training under the CAODONG master Donggu Miaoguang (d. 1253) of Linyinsi, and later became the disciple of Shiqi Xinyue (d. 1254). In 1269, Daxiu left for Japan, where he received the patronage of the powerful regent Hojo Tokimune (1251-1284). In Kamakura, Daxiu established the monastery Jochiji, which came to be ranked fourth in the Kamakura GOZAN system. Daxiu also served as abbot of the monasteries ZENKoJI, Juhukuji, and KENCHoJI. In 1288, Daxiu became the abbot of ENGAKUJI, but passed away the next year in 1289. He was given the posthumous title Zen Master Butsugen ("Source of the Buddhas"). His teachings can be found in the Daikyu osho goroku.

"Desire is the root of all sorrow, disappointment, affliction, for though it has a feverish joy of pursuit and satisfaction, yet because it is always a straining of the being, it carries into its pursuit and its getting a labour, hunger, struggle, a rapid subjection to fatigue, a sense of limitation, dissatisfaction and early disappointment with all its gains, a ceaseless morbid stimulation, trouble, disquiet, asânti. ” The Synthesis of Yoga

“Desire is the root of all sorrow, disappointment, affliction, for though it has a feverish joy of pursuit and satisfaction, yet because it is always a straining of the being, it carries into its pursuit and its getting a labour, hunger, struggle, a rapid subjection to fatigue, a sense of limitation, dissatisfaction and early disappointment with all its gains, a ceaseless morbid stimulation, trouble, disquiet, asânti.” The Synthesis of Yoga

Dge 'dun grub. (Gendün Drup) (1391-1475). A revered scholar of the DGE LUGS sect of Tibetan Buddhism, posthumously recognized as the first DALAI LAMA. He was from the clan of Ngar tso in the region of Ru lug and received his early training at SNAR THANG monastery, where he earned fame for his erudition. In 1415, he traveled to central Tibet, where he became a close disciple of the Dge lugs polymath TSONG KHA PA in the years before the master's death in 1419. He went on to serve as the abbot of DGA' LDAN monastery. In 1447, Dge 'dun grub founded BKRA SHIS LHUN PO monastery, later the seat of the PAn CHEN LAMAS in the central Tibetan city of Gzhis ka rtse (Shigatse). After the Mongolian ruler Altan Khan bestowed the title Dalai Lama on BSOD NAMS RGYA MTSHO in 1578, Dge 'dun grub was posthumously identified as the lineage's first incarnation. He was a renowned scholar, writing influential works on both VINAYA and ABHIDHARMA.

Dhammakāya. (Thai, Thammakai). A Buddhist reform movement in Thailand that originated in 1916, when a monk named Luang Phor Sodh is said to have rediscovered a technique of meditation that had been lost since the time of the Buddha. The movement began to gain impetus in 1970, when one of the abbot's disciples, a nun known as Khun Yay Upāsika, founded Wat Phra Dhammakāya. Dhammakāya meditation practice consists of visualizing a small crystal sphere entering one's body through the nasal passage; the sphere settles in the solar plexus and eventually becomes transformed into a crystal image of the Buddha. While engaging in this visualization, the meditator is supposed to focus on the MANTRA "samma arahang." The practice is supposed to culminate in the ability to see a buddha image (the dhammakāya, or "truth body" of the Buddha; see DHARMAKĀYA) inside oneself, an experience compared to tasting NIRVĀnA in the present life. Meditation is the principal Dhammakāya practice, and the organization encourages its followers to meditate twice a day as a way of improving self-confidence and as a tool for success, well being, and fostering family life. Dhammakāya also offers group training courses for adults in the private and public sectors. Devotees dress in white, and temple buildings are simple in design. Dhammakāya is also known for organizing massive ceremonies involving several thousand monks and tens of thousands of laypeople on Buddhist holy days. Rather than following the traditional lunar calendar and practicing on the days of the waning and waxing moon, Dhammakāya practice is held every Sunday, with meditation in the morning, followed by a sermon on topics relevant to the problems and concerns of everyday life. Its adherents are also encouraged to take part in such activities as retreats, youth camps, and massive ordinations for college students during the summer break. The Dhammakāya movement also differs from mainstream Thai Buddhism in that it requires monks to be ordained for life rather than the temporary ordination that is common among Thai laymen. In addition to its massive WAT outside of Bangkok, it has established branches throughout Thailand and overseas. Many Thais, especially intellectuals who support the forest meditation tradition, criticize Dhammakāya for its "direct marketing" type of organization and its quick-fix solutions to complex problems.

Dharana (Sanskrit) Dhāraṇā [from the verbal root dhṛ to hold, carry, maintain, resolve] Intense concentration of the mind when directed to “some one interior object, accompanied by complete abstraction from everything pertaining to the external Universe, or the world of the Senses” (VS 73). It is the sixth stage of spiritual yoga, the effort to unite the human with the divine within, in which training “every sense as an individual faculty has to be ‘killed’ (or paralyzed) on this plane, passing into and merging with the Seventh sense, the most spiritual” (VS 78-9).

dhāranī. (T. gzungs; C. tuoluoni/zongchi; J. darani/soji; K. tarani/ch'ongji 陀羅尼/總持). In Sanskrit, "mnemonic device," "code." The term is derived etymologically from the Sanskrit root √dhṛ ("to hold" or "to maintain"), thus suggesting something that supports, holds, or retains; hence, a verbal formula believed to "retain" or "encapsulate" the meaning of lengthier texts and prolix doctrines, thus functioning as a mnemonic device. It is said that those who memorize these formulae (which may or may not have semantic meaning) gain the power to retain the fuller teachings that the dhāranī "retain." Commenting on the BODHISATTVABHuMISuTRA, Buddhist exegetes, such as the sixth-century Chinese scholiast JINGYING HUIYUAN, describe dhāranī as part of the equipment or accumulation (SAMBHĀRA) that BODHISATTVAs need to reach full enlightenment, and classify dhāranī into four categories, i.e., those associated with (1) teachings (DHARMA), (2) meaning (ARTHA), (3) spells (MANTRA), and (4) acquiescence (KsĀNTI). The first two types are involved with learning and remembering the teachings and intent of Buddhist doctrine and thus function as "codes." In the PRAJNĀPĀRAMITĀ literature, for example, a dhāranī can be a letter of the alphabet associated with a meaningful term: e.g., the letter "a" serves as code for remembering the term "ādy-anutpannatva" ("unproduced from the very beginning"). The third type (mantradhāranī) helps the bodhisattva to overcome adversity, counter baleful influences, and bestow protection (see PARĪTTA). The fourth type assists the bodhisattva in acquiescing to the true nature of dharmas as unproduced (ANUTPATTIKADHARMAKsĀNTI), giving him the courage to remain in the world for the sake of all sentient beings. Dhāranī sometimes occur at the conclusion of a Mahāyāna sutra as a terse synopsis of the fuller teaching of the sutra, again drawing on their denotation as codes. The DHARMAGUPTAKA school of mainstream Buddhism, which may date to as early as the third or second century BCE, included a dhāranī collection (dhāranīpitaka) as an addition to the usual tripartite division of the Buddhist canon (TRIPItAKA), an indication of how widespread the use of dhāranī was across the Buddhist tradition. Dhāranī also appear often in Buddhist tantras and one prevailing theory in the scholarship had been that they were the root source from which tantric literature developed. The connection between dhāranī and the TANTRAs is tenuous, however, and seems not to be found before eighth-century materials. More likely, then, dhāranī should be treated as a pan-Buddhistic, rather than a proto-tantric, phenomenon. Indeed, the DAZHIDU LUN (*MahāprajNāpāramitāsāstra), attributed to NĀGĀRJUNA, includes facility in dhāranī among the skills that all ordained monks should develop and mastery of ten different types of dhāranī as a central part of the training of bodhisattvas. See also MANTRA.

dharmameghā. (T. chos kyi sprin; C. fayun di; J. hounji; K. pobun chi 法雲地). In Sanskrit, "cloud of dharma," the tenth and final "ground" or stage (BHuMI) of the BODHISATTVA path, just prior to the attainment of buddhahood. On the dharmameghā bhumi, the bodhisattva is at the point of attaining the dharma-body (DHARMAKĀYA) that is as vast as the sky, becomes autonomous in interacting with all material and mental factors, and gains all-pervasive knowledge, which causes the excellent dharma to fall like rain from a cloud, nurturing the entire world and increasing the harvest of virtue for sentient beings. This stage is also described as being pervaded by meditative absorption (DHYĀNA) and mastery of the use of DHĀRAnĪ, just as the sky is filled with clouds. According to the CHENG WEISHI LUN (*VijNaptimātratāsiddhisāstra; chap. 11), each of the ten stages of the bodhisattva path leads to the attainment of one of the ten types of suchness (TATHATĀ); these are accomplished by discarding one of the ten kinds of obstructions (ĀVARAnA) through practicing one of the ten perfections (PĀRAMITĀ). In the case of the dharmameghā bhumi, the obstruction of not yet acquiring mastery over all dharmas (fa wei zizai zhang) is removed through the perfection of knowledge (JNĀNAPĀRAMITĀ), leading to the suchness that serves as the support for mastery over action (ye zizai deng suoyi zhenru; *kriyādivasitāsaMnisrayatathatā) and the ability of the bodhisattva to ripen the minds of sentient beings. The tenth stage thus removes any remaining delusions regarding the use of the supernatural knowledges or powers (ABHIJNĀ) or the subtle mysteries, giving the bodhisattva complete autonomy in manipulating all dharmas. As the culminating stage of the "path of cultivation" (BHĀVANĀMĀRGA), the dharmameghā bhumi still contains the last and most subtle remnants of the cognitive obstructions (JNEYĀVARAnA). These obstructions will be completely eradicated through the adamantine-like concentration (VAJROPAMASAMĀDHI), which marks the transition to the "ultimate path" (NIstHĀMĀRGA), or "path where no further training is necessary" (AsAIKsAMĀRGA), i.e., an eleventh stage of the buddhas (TATHĀGATABHuMI) that is sometimes also known as the "universally luminous" (samantaprabhā).

dharmaprīti. (P. dhammapīti; T. chos la dga' ba; C. faxi; J. hoki; K. pophŭi 法喜). In Sanskrit, "joy of the dharma"; the uplifting feelings of joy or enthusiasm that derive from properly observing the precepts (i.e., to be morally "blameless" and thus harboring no regrets or shame) and from hearing, understanding, or practicing the dharma. Depending on its intensity, this joy may manifest itself in several different ways, ranging from a radiant complexion, horripilation (the body hair standing on end), and goose bumps, to ecstatic physical levitation. In the context of meditative training, such joy is said to be conducive to the development of concentration (SAMĀDHI) and serenity (PRAsRABDHI).

Digital Equipment Computer Users Society "body" (DECUS) A world-wide organisation of {Information Technology} professionals interested in the products, services, and technologies of {Digital Equipment Corporation} and related vendors. Membership in the US chapter is free and provides participants with the means to enhance their professional development, forums for technical training, mechanisms for obtaining up-to-date information, advocacy programs and opportunities for informal disclosure and interaction with professional colleagues of like interest. {DECUS Home (http://www.decus.org/)}. (2014-08-26)

Diksha (Sanskrit) Dīkṣā [from the verbal root dīkṣ to consecrate or dedicate oneself] Preparation or consecration in exoteric matters for a religious ceremony; or the undertaking, equally in exoteric matters, of religious observances for a specific purpose, as well as the observances themselves; also initiation. As a proper noun, Diksha or initiation is personified as the wife of Soma (the Moon). Diksha again signifies preparatory training of the neophyte for initiation.

Dikshita (Sanskrit) Dīkṣita [past participle of the verbal root dīkṣ to consecrate or dedicate oneself] Consecrated, initiated; to dedicate oneself in training for initiation, which is exoterically alluded to in Hindu works as training for the performance of the soma sacrifice; hence as a noun, an initiate.

disaster recovery "business" (DR) Planning and implementation of procedures and facilities for use when essential systems are not available for a period long enough to have a significant impact on the business, e.g. when the head office is blown up. Disasters include natural: fire, flood, lightning, hurricane; hardware: power failure, component failure, {head crash}; software failure: {bugs}, resources; vandalism: arson, bombing, {cracking}, theft; data corruption or loss: human error, media failure; communications: computer network equipment, {network storm}, telephones; security: passwords compromised, {computer virus}; legal: change in legislation; personnel: unavailability of essential staff, industrial action. Companies need to plan for disaster: before: {risk analysis}, preventive measures, training; during: how should staff and systems respond; after: recovery measures, post mortem analysis. Hardware can usually be replaced and is usually insured. Software and data needs to be backed up off site. Alternative communication systems should be arranged in case of network failure or inaccessible premises, e.g. emergency telephone number, home working, alternative data center. (2007-06-20)

distraining ::: p. pr. & vb. n. --> of Distrain

disbud ::: v. --> To deprive of buds or shoots, as for training, or economizing the vital strength of a tree.

DISCIPLESHIP In order to attain the fifth natural kingdom in just a few incarnations, the aspirant must strive after discipleship under the planetary hierarchy. Only those who have acquired the physical, emotional, and mental prerequisites can be accepted as disciples. Physically and dietetically, the athlete training for the
Olympic Games may serve as an example. Emotionally, they must discard all manifestations of repulsion (hatred) and acquire the qualities of attraction. Mentally, they must acquire perspective consciousness and a well-developed ability to meditate in the correct way. All qualities and abilities have to be put solely at the service of evolution, since their egoistic use counteracts evolution. K 7.22.12


disciplinable ::: a. --> Capable of being disciplined or improved by instruction and training.
Liable or deserving to be disciplined; subject to disciplinary punishment; as, a disciplinable offense.


disciplinarian ::: a. --> Pertaining to discipline. ::: n. --> One who disciplines; one who excels in training, especially with training, especially with regard to order and obedience; one who enforces rigid discipline; a stickler for the observance of rules and methods of training; as, he is a better

disciplinary ::: a. --> Pertaining to discipline; intended for discipline; corrective; belonging to a course of training.

disciplined ::: 1. Trained mentally or physically by instruction or exercise. 2. Having or exhibiting discipline, i.e. activity, exercise or a regimen that develops or improves a skill; training.

discipline ::: n. --> The treatment suited to a disciple or learner; education; development of the faculties by instruction and exercise; training, whether physical, mental, or moral.
Training to act in accordance with established rules; accustoming to systematic and regular action; drill.
Subjection to rule; submissiveness to order and control; habit of obedience.
Severe training, corrective of faults; instruction by


disciplines ::: branches of knowledge as well as training for the improvement of physical powers, self-control, etc.

distrainor ::: n. --> One who distrains; the party distraining goods or chattels.

distress ::: n. --> Extreme pain or suffering; anguish of body or mind; as, to suffer distress from the gout, or from the loss of friends.
That which occasions suffering; painful situation; misfortune; affliction; misery.
A state of danger or necessity; as, a ship in distress, from leaking, loss of spars, want of provisions or water, etc.
The act of distraining; the taking of a personal chattel out of the possession of a wrongdoer, by way of pledge for redress of


Dogen Kigen. (道元希玄) (1200-1253). Japanese ZEN monk who is regarded as the founder of the SoToSHu. After losing both his parents at an early age, Dogen became the student of a relative, the monk Ryokan (d.u.), who lived at the base of HIEIZAN, the headquarters of the TENDAI school (C. TIANTAI) in 1212; Ryokan subsequently recommended that Dogen study at the famed training center of Senkobo. The next year, Dogen was ordained by Koen (d.u.), the abbot of the powerful Tendai monastery of ENRYAKUJI. Dogen was later visited by the monk Koin (1145-1216) of Onjoji, who suggested the eminent Japanese monk MYoAN EISAI as a more suitable teacher. Dogen visited Eisai at his monastery of KENNINJI and became a student of Eisai's disciple Myozen (1184-1225). In 1223, Dogen accompanied Myozen to China as his attendant and made a pilgrimage to various important monastic centers on Mts. Tiantong, Jing, and Yuwang. Before returning to Japan in 1227, Dogen made another trip in 1225 to Mt. Tiantong to study with the CAODONG ZONG Chan master TIANTONG RUJING (1162-1227), from whom he is said to have received dharma transmission. During his time there, Dogen overheard Rujing scolding a monk who was sleeping, saying, "The practice of zazen (C. ZUOCHAN) is the sloughing off of body and mind. What does sleeping accomplish?" Dogen reports that he experienced awakening upon hearing Rujing's words "sloughing off body and mind" (SHINJIN DATSURAKU), a phrase that would figure prominently in his later writings. The phrase, however, is not common in the Chan tradition, and scholars have questioned whether Dogen's spoken Chinese was up to the task of understanding Rujing's oral instructions. Dogen also attributes to Rujing's influence the practice of SHIKAN TAZA, or "just sitting," and the notion of the identity of practice and attainment: that to sit correctly in meditative posture is to enact one's own buddhahood. After Rujing's death, Dogen returned to Japan, famously reporting that he had learned only that noses are vertical and eyes are horizontal. He returned to Kenninji, but relocated two years later in 1229 to the monastery of Anyoin in Fukakusa. In 1233, Dogen moved to Koshoji, on the outskirts of Kyoto, where he established one of the first monasteries in Japan modeled on Song-dynasty Chan monastic practice. Dogen resided there for the next ten years and attracted a large following, including several adherents of the DARUMASHu, who became influential in his burgeoning community. When the powerful monastery of Tofukuji was established by his RINZAISHu rival ENNI BEN'EN, Dogen moved again to remote area of Echizen (present-day Fukui prefecture), where he was invited to reside at the newly established monastery of Daibutsuji; Dogen renamed the monastery EIHEIJI in 1246. There, he composed several chapters of his magnum opus, SHoBoGENZo ("Treasury of the True Dharma Eye"). In 1253, as his health declined, Dogen entrusted Eiheiji to his successor Koun Ejo (1198-1280), a former disciple of the Darumashu founder DAINICHIBo NoNIN, and left for Kyoto to seek medical treatment. He died that same year. Dogen was a prolific writer whose work includes the FUKAN ZAZENGI, EIHEI SHINGI, Eihei koroku, BENDoWA, HoKYoKI, GAKUDo YoJINSHU, Tenzo kyokun, and others. Dogen's voluminous oeuvre has been extremely influential in the modern construction of the Japanese Zen tradition and its portrayal in Western literature. See also GENJo KoAN; SHIKAN TAZA.

Dokuan Genko. (独庵玄光) (1630-1698). Japanese ZEN monk in the SoToSHu. Dokuan was ordained by the monk Tenkoku (d.u.) at the temple of Kodenji in his hometown of Saga. After traveling around the country on pilgrimage, Dokuan visited the émigré Chinese CHAN monk DAOZHE CHAOYUAN in Nagasaki and studied under him for eight years. When Daozhe returned to China in 1658, Dokuan continued his training under the Zen master Gesshu Sorin (1614-1687) at Kotaiji in Nagasaki and remained at Kotaiji after Gesshu's death. Dokuan was a prolific writer whose work includes the Gohoshu, Shui sanbo kanno den, and the Zenaku genken hoo hen.

dokusan. (C. ducan; K. tokch'am 獨參). In Japanese, lit. a "private consultation" between a ZEN student and master, which is conducted in the privacy of the master's room. This consultation is an important element of training in the Japanese RINZAISHu, and allows the master to check the progress of the student in his meditation, and the student to ask questions regarding his practice. Dokusan is also the formal occasion where the student is expected to express his understanding of a specific Zen koan (GONG'AN) so that the master can gauge his development (see J. JAKUGO; C. ZHUOYU).

drilling ::: p. pr. & vb. n. --> of Drill ::: n. --> The act of piercing with a drill.
A training by repeated exercises.
The act of using a drill in sowing seeds.
A heavy, twilled fabric of linen or cotton.


Druids Members of a priestly hierarchy among the ancient Celts of Britain, Gaul, and Ireland, composed of the three Orders of Druids, Bards, and Ovates. According to the Gaulish reports mentioned by Julius Caesar, Druidism was founded in Britain, which remained in his time its headquarters, candidates for the priesthood being sent to that island from Gaul for their training. The Welsh tradition confirms this, stating the The Wisdom had always existed; that in remote times it was known simply as Gwyddoniaeth (science) and its teachers as the Gwyddoniaid (sing., Gwyddon); that knowledge of it had declined until at some unknown period a wiseman named Tydain Tad Awen arose and taught it to his three disciples, Plenydd, Gwron, and Alawn, who in their turn taught it to the race of the Cymry. From that time forth it was known as Derwyddoniaeth or Druidism, “the wisdom taught in oak groves.”

duskṛta. (P. dukkata; T. nyes byas; C. ezuo/tujiluo; J. akusa/tokira; K. akchak/tolgilla 惡作/突吉羅). In Sanskrit, "wrongdoing"; a general category for the least serious of ecclesiastical offenses; for this reason, the term is also rendered in Chinese as "minor misdeed" (xiaoguo) or "light fault" (qingguo). In some recensions of the VINAYA, such as the Pāli, wrongdoings are treated as a category supplementary to the eight general classifications of rules and regulations appearing in the monastic code of conduct (PRĀTIMOKsA). The eight are: (1) PĀRĀJIKA ("defeat," entailing expulsion from the order in some vinaya recensions); (2) SAMGHĀVAsEsA (requiring a formal meeting and temporary suspension from the order); (3) ANIYATA (undetermined or indefinite offenses); (4) NAIḤSARGIKAPĀYATTIKA (offenses entailing expiation and forfeiture); (5) PĀYATTIKA (offenses entailing confession and forfeiture); (6) PRATIDEsANĪYA (offenses that are to be publicly acknowledged); (7) sAIKsADHARMA (minor rules of training); and (8) ADHIKARAnA (rules for settling disputes). Other such supplementary categories include STHuLĀTYAYA (various grave, but unconsummated offenses), and DURBHĀsITA (mischievous talk). In such treatments, the duskṛta category typically is said to entail deliberate disobeying of any of the saiksadharma rules, which involve a whole range of possible transgressions of monastic decorum and public conduct, such as improperly wearing one's robes, misconduct during alms round (PIndAPĀTA), or incorrect toilet habits. In addition, failed attempts to break any of rules in the relatively minor categories of the pāyattika, or pratidesanīya are a duskṛta, while failed attempts to break the much more serious pārājika and saMghāvasesa rules are both a duskṛta and a sthulātyaya. Finally, various offenses that are not specifically treated in a formal rule in the prātimoksa may also be treated as a duskṛta, e.g., striking a layperson, which is not specifically enjoined in the prātimoksa, although striking a monk is. Other vinayas, however, such as the DHARMAGUPTAKA VINAYA (C. Sifen lü), list the duskṛta offenses as one of the five categories of precepts, along with pārājika, saMghāvasesa, pāyattika, and pratidesanīya; alternatively, the Dharmaguptaka vinaya also lists seven categories of precepts, which include the preceding five categories, plus stulātyaya and durbhāsita. In such categorizations, the duskṛta essentially replace the saiksadharma rules of other vinayas. These duskṛta offenses are typically said to be expiated through confession; more specifically, the Dharmaguptaka vinaya stipulates that a deliberate wrongdoing should be confessed to a single monk or nun, while an accidental case of wrongdoing may simply be repented in the mind of the offender. Similarly, the MuLASARVĀSTIVĀDA VINAYA includes the 112 duskṛta in the 253 PRĀTIMOKsA rules recited during the UPOsADHA confession. In MAHĀYĀNA discussions of bodhisattva precepts (according to ASAnGA and others, these are a second set of precepts that supplement the prātimoksa rules but do not contradict them), all offenses except the eighteen involving defeat (pārājika) [alt. mulāpatti, T. rtsa ltung] are classified as "minor offenses" (C. qing gouzui; T. nyas byas), i.e., duskṛta. There are, for instance, forty-two types of duskṛta discussed in the BODHISATTVABHuMI (Pusa dichi jing), forty-eight in the FANWANG JING, and fifty in the Pusa shanjie jing. In tantric Buddhism, gross infractions (sthula) are any form of behavior that does not constitute defeat (mulāpatti), but are a weaker form of the infraction.

easiness ::: n. --> The state or condition of being easy; freedom from distress; rest.
Freedom from difficulty; ease; as the easiness of a task.
Freedom from emotion; compliance; disposition to yield without opposition; unconcernedness.
Freedom from effort, constraint, or formality; -- said of style, manner, etc.
Freedom from jolting, jerking, or straining.


education ::: n. --> The act or process of educating; the result of educating, as determined by the knowledge skill, or discipline of character, acquired; also, the act or process of training by a prescribed or customary course of study or discipline; as, an education for the bar or the pulpit; he has finished his education.

Eight Verses on Mind Training. See BLO SBYONG TSHIG BRGYAD MA.

Eihei shingi. (永平清規). In Japanese, "Pure Rules for EIHEI(JI)"; a collection of essays on the ZEN monastic codes or "pure rules" (QINGGUI), composed by DoGEN KIGEN. The work is composed in two rolls, in six major sections. The Tenzo Kyokun section, composed while Dogen was still residing at Koshoji in 1237, discusses the duties of the cook. The BENDoHo details the daily duties at the monastery of Daibutsuji and the practices, such as meditation, carried out in the SAMGHA hall (see C. SENGTANG). The Fu shukuhanpo explains the proper method of preparing and consuming rice gruel. The Shuryo shingi of 1249 describes the proper deportment of monks in training at Eiheiji's shuryo. The Tai taiko goge jariho, composed in 1244, deals with the proper ritual decorum or means of respecting a master (ĀCĀRYA). The final section, the Chiji shingi, from 1246, details the duties of the officers of the monastery. In 1667, these essays were edited together and published by Kosho Chido (d. 1670), the thirtieth abbot of Eiheiji. The fiftieth abbot, Gento Sokuchu (1729-1807), republished Kosho's edited volume with minor corrections in 1794.

Engakuji. (圓覺寺). A large monastery in Kamakura, Japan, that is currently the headquarters (honzan) of the Engakuji branch of the RINZAISHu of the ZEN tradition. Engakuji was once listed as a second-rank monastery in the influential GOZAN system. The monastery was established by the powerful regent Hojo Tokimune (1251-1284) in 1282. When LANXI DAOLONG, the prominent Chinese abbot of the influential monastery of KENCHoJI, died in 1274, Hojo Tokimune immediately sought a replacement, and his envoys returned from China escorting the CHAN master WUXUE ZUYUAN. Wuxue, who was serving as abbot of Kenchoji, was installed as the founding abbot (J. kaisan; C. KAISHAN) of the new monastery of Engakuji. In 1400, Engakuji was devastated by a great fire, but restoration efforts in 1625 refurbished the monastery to its current size and form. Since its foundation, Engakuji has remained a center of Zen culture and training in Japan.

Engels, Frederick: Co-founder of the doctrines of Marxism (see Dialectical materialism) Engels was the life-long friend and collaborator of Karl Marx (q.v.). He was born at Barmen, Germanv, in 1820, the son of a manufacturer. Like Marx, he became interested in communism early in life, developing and applying its doctrines until his death, August 5, 1895. Beside his collaboration with Marx on Die Heilige Familie, Die Deutsche Ideologie, Manifesto of the Communist Party, Anti-Dühring and articles for the "New York Tribune" (a selection from which constitutes "Germany: revolution and counter-revolution"), and his editing of Volumes II and III of Capital, published after Marx's death, Engels wrote extensively on various subjects, from "Condition of the Working Class in England (1844)" to military problems, in which field he had received technical training. On the philosophical side of Marxism, Engels speculated on fundamental questions of scientific methodology and dialectical logic in such books as Dialectics of Nature and Anti-Dühring. Works like Ludwig Feuerbach and the Outcome of Classical German Philosophy and Origin of the Family, Private Property and the State are likewise regarded as basic texts. The most extensive collection of Engels' works will be found in Marx-Engels "Gesamtausgabe", to which there is still much unpublished material to be added. -- J.M.S.

Erlang 1. "person" {Agner Krarup Erlang}. (The other senses were named after him). 2. "language" A concurrent {functional language} for large industrial {real-time} systems by Armstrong, Williams and Virding of Ellemtel, Sweden. Erlang is untyped. It has {pattern matching} syntax, {recursion equations}, explicit {concurrency}, {asynchronous message passing} and is relatively free from {side-effects}. It supports transparent cross-{platform} distribution. It has primitives for detecting run-time errors, real-time {garbage collection}, {modules}, {dynamic code replacement} (change code in a continuously running real-time system) and a {foreign language interface}. An unsupported free version is available (subject to a non-commercial licence). Commercial versions with support are available from {Erlang Systems AB}. An {interpreter} in {SICStus Prolog} and compilers in {C} and Erlang are available for several {Unix} {platforms}. {Open Telecom Platform} (OTP) is a set of {libraries} and tools. {Commercial version (http://erlang.se/)} - sales, support, training, consultants. {Open-source version (http://erlang.org/)} - downloads, user-contributed software, mailing lists. {Training and consulting (http://erlang-consulting.com/)}. E-mail: "erlang@erix.ericsson.se". [Erlang - "Concurrent Programming in Erlang", J. Armstrong, M. & Williams R. Virding, Prentice Hall, 1993. ISBN 13-285792-8.] 3. "unit" 36 {CCS} per hour, or 1 call-second per second. Erlang is a unit without dimension, accepted internationally for measuring the traffic intensity. This unit is defined as the aggregate of continuous occupation of a channel for one hour (3600 seconds). An intensity of one Erlang means the channel is continuously occupied. (2003-03-25)

er liu. (J. niru; K. i nyu 二流). In Chinese, "two currents": going against the current (ni liu) and following the current (shun liu). The former means to turn against the powerful currents that drive the cycle of rebirth (see SAMSĀRA), by practicing the path (MĀRGA) and stopping the contaminants (see ĀSRAVA). The latter means to be unrestrained in one's worldly pursuits, not undertake religious training, and thus following the currents of saMsāra.

Established in 1970 to give vocational training to the children of Palestinian suicide bombers and others who have died for the Palestinian cause.

Events in cosmic evolution and emanation were told under the guise of fairy tales such as the above, in order to hide the meaning from those whose right to know had not yet been established through proper training, self-devotion to truth, and renunciation of the temptations of ordinary life. Here Vach is the feminine form of the Logos, and Brahma is the masculine form; the Logos is a unit, but when worlds are evolved it produces from itself its alter ego for the purpose of the ensuing manvantara, which is called the feminine Logos in which the masculine Logos of intelligence drops the seeds of thought, and from the spiritual matter or feminine Logos emanate the hierarchies of beings. The two aspects of the Logos are inseparable, but appear as a manifested duality only at the very beginnings of manvantaric time. It is thus seen that when Brahma emanates Vach as one half of his body or self, it means that for the purposes of manvantaric emanational productions, the Logos enters upon its creative activities. Brahma in this case becomes what would in the Christian Trinity be called the Father, Vach the Holy Spirit (always feminine among the early Christians), out of which comes forth the third aspect of the Logos, the manifested Logos. Brahma therefore is the First or Unmanifest Logos, Vach the Second or Manifest-unmanifest Logos; the intelligence creating the hierarchies of beings is the Third or Manifesting Logos. Thus the three Logoi are yet but one, as the Christian Trinity is said to be composed of three persons or masks philosophically, and yet to form one Godhead or Godhood.

exercise ::: n. --> The act of exercising; a setting in action or practicing; employment in the proper mode of activity; exertion; application; use; habitual activity; occupation, in general; practice.
Exertion for the sake of training or improvement whether physical, intellectual, or moral; practice to acquire skill, knowledge, virtue, perfectness, grace, etc.
Bodily exertion for the sake of keeping the organs and functions in a healthy state; hygienic activity; as, to take exercise


expert ::: adj. 1. Skilled through training or practice. n. 2. A person who has extensive skill or knowledge in a particular field. experts.

expert system ::: (artificial intelligence) A computer program that contains a knowledge base and a set of algorithms or rules that infer new facts from knowledge and from incoming data.An expert system is an artificial intelligence application that uses a knowledge base of human expertise to aid in solving problems. The degree of problem practice, they will perform both well below and well above that of an individual expert.The expert system derives its answers by running the knowledge base through an inference engine, a software program that interacts with the user and processes the results from the rules and data in the knowledge base.Expert systems are used in applications such as medical diagnosis, equipment repair, investment analysis, financial, estate and insurance planning, route scheduling for delivery vehicles, contract bidding, counseling for self-service customers, production control and training.[Difference from knowledge-based system?] (1996-05-29)

expert system "artificial intelligence" A computer program that contains a {knowledge base} and a set of {algorithms} or rules that infer new facts from knowledge and from incoming data. An expert system is an {artificial intelligence} application that uses a knowledge base of human expertise to aid in solving problems. The degree of problem solving is based on the quality of the data and rules obtained from the human expert. Expert systems are designed to perform at a human expert level. In practice, they will perform both well below and well above that of an individual expert. The expert system derives its answers by running the knowledge base through an {inference engine}, a software program that interacts with the user and processes the results from the rules and data in the knowledge base. Expert systems are used in applications such as medical diagnosis, equipment repair, investment analysis, financial, estate and insurance planning, route scheduling for delivery vehicles, contract bidding, counseling for self-service customers, production control and training. [Difference from "{knowledge-based system}"?] (1996-05-29)

falconry ::: n. --> The art of training falcons or hawks to pursue and attack wild fowl or game.
The sport of taking wild fowl or game by means of falcons or hawks.


fangzhang. (J. hojo; K. pangjang 方丈). In Chinese, lit. "a square zhang," the "abbot's quarters" at a CHAN monastery. This term comes from the Chinese translation of the VIMALAKĪRTINIRDEsA, where it is said that the layman VIMALAKĪRTI was able to accomplish the miraculous feat of seating thirty-two thousand beings in his small room measuring only one square (fang) zhang (a Chinese measurement of length equivalent to a little more than three meters or ten feet) in size. The notion of a fangzhang was appropriated by the Chan tradition as the technical term for the abbot's quarters at a Chan monastery. The abbot, a Chan master, would often have private interviews there with students and greet private visitors to the monastery. In some contexts, the "abbot's quarters" comes by metonymy to refer to the abbot himself. Korean monasteries distinguish between a chosil (lit. occupant of the patriarch's room), the Son master at a regular monastery, and a pangjang, the Son master at a CH'ONGNIM, one of the large ecumenical monastic centers where the full panoply of Buddhist training is maintained, such as HAEINSA or SONGGWANGSA. At the ch'ongnim, the pangjang is then considered the Son master who heads the practice centers in the monastery, while the chuji (C. ZHUCHI; abbot) is the head of monastic administration.

Fascination Bewitching, exercising a charm or spell over another person or an animal, consciously or unconsciously, either for good or ill, but more often the word has an evil implication. True fascination is never used by any of the right-hand path, for their working is invariably by arousing the innate spiritual, intellectual, and psychic powers inherent in others, and training the individual to take command of these powers. Fascination is exercised by snakes on birds, and by the human eye on beasts. It is used as an evil power by sorcerers, and is exercised more or less consciously by ordinary people upon each other. It is even taught today as an art for swaying the minds of customers, or more obviously by advertisements offering to confer occult powers for a fee.

Fazun. (法尊) (T. Blo bzang chos 'phags) (1902-1980). Twentieth-century Chinese translator of Buddhist scriptures and scholar of Tibetan religious and political history. In 1920, Fazun was ordained as a novice on WUTAISHAN. He became acquainted with Dayong (1893-1929), a student of TAIXU's who introduced him to the techniques of Buddhist TANTRA, at the time a popular strand of Buddhism in China in its Japanese (MIKKYo) and Tibetan forms. Fully ordained in Beijing in 1922, Fazun trained under Taixu's patronage in the tenets of the PURE LAND and TIANTAI schools at the Wuchang Institute for Buddhist Studies. During the same years, Taixu urged Dayong to train in Japanese mikkyo on KoYASAN. Taixu's aim was to verify and rectify the opinions about Buddhist tantra that circulated in China, where this form of Indian Buddhism had flourished at the Tang court. Upon his return, Dayong conferred on Fazun several ABHIsEKAs of the lower tantric cycles that he had brought from Japan. He also instructed Fazun in the Mizong gangyao ("Essentials of Tantra"), a primer for students of Buddhist tantra by the Japanese SHINGONSHu scholar Gonda Raifu (1846-1934) that Wang Hongyuan (1876-1937), a Chinese student of Gonda's, had translated in 1918. After an introduction to the Tibetan tantric traditions by Bai Puren (1870-1927), a Mongolian lama stationed at Beijing's Yonghe Gong, Dayong became gradually dissatisfied with Japanese mikkyo. With Taixu's endorsement, he resolved to study Buddhist tantra in its Tibetan form. In 1924, Fazun joined Dayong's Group for Learning the Dharma in Tibet (Liu Zang Xuefa Tuan), a team of some thirty Chinese monks who were studying the basics of the Tibetan language in Beijing. From 1925 to 1929, Fazun carried on his language learning in eastern Tibet and began his training in the classics of the DGE LUGS monastic curriculum, which in the ensuing years would become his main focus of translation. After Dayong's passing in 1929, Fazun followed his Tibetan teacher, DGE BSHES A mdo, to central Tibet. He stayed at 'BRAS SPUNGS monastery from 1930 to 1933. In 1934, Taixu asked Fazun to take on the position of director at the newly established Sino-Tibetan Institute (Hanzang Jiaoli Yuan) near Chongqing. The thirteenth DALAI LAMA also encouraged Fazun to spread TSONG KHA PA's synthesis of the Buddhist teachings in China. Hence from 1935, under the Japanese occupation and during the Chinese civil war, Fazun served as an educator of young monks in Tibetan Buddhism and as a translator of Tibetan scriptures at the Sino-Tibetan Institute. These years of prolific translation work established Fazun as the foremost translator of Buddhism from Tibetan sources in the history of Chinese Buddhism. Among his translations are Tsong kha pa's LAM RIM CHEN MO (Putidao cidi guanglun), LEGS BSHAD SNYING PO (Bian liaoyi buliaoyi lun), SNGAGS RIM CHEN MO (Mizong daocidi lun); MAITREYA's ABHISAMAYĀLAMKĀRA (Xianguan zhuangyan lun); CANDRAKĪRTI's MADHYAMAKĀVATĀRA (Ru zhonglun); and ĀRYADEVA's CATUḤsATAKA (Sibailun song). Fazun also translated into Tibetan the ABHIDHARMAMAHĀVIBLĀsA, extant in the two hundred rolls of XUANZANG's Chinese rendering (Da piposha lun), by the title Bye brag bshad mdzod chen mo. In 1950, after the Communist authorities discontinued the activities of the Institute, Fazun moved to Beijing. The Committee for Minority Affairs appointed him as a translator of communist propaganda materials, including Chairman Mao's Xin minzhu zhuyi("New Democracy") and Lun renmin minzhu zhuanzheng ("On the People's Democratic Dictatorship"), for the education of the new generation of cadres in occupied Tibet. In 1966, as the Cultural Revolution set in, he was charged with expressing anti-Communist sentiments during the 1930s. He was confined in a labor camp until his release in 1972. During the 1970s Fazun resumed his translation activity from Tibetan with DHARMAKĪRTI's PRALĀnAVĀRTTIKA (Shiliang lun), DIGNĀGA's PRALĀnASAMUCCAYA (Jiliang lun), and ATIsA DĪPAMKARAsRĪJNĀNA's BODHIPATHAPRADĪPA (Putidao deng lun). Fazun suffered a fatal heart attack in 1980. Because of his unsurpassed knowledge of Tibetan language, religion, and history, and his writing style inspired by KUMĀRAJĪVA's and Xuanzang's Buddhist Chinese, Fazun is often referred to as "the Xuanzang of modern times."

filtrate ::: v. t. --> To filter; to defecate; as liquid, by straining or percolation. ::: n. --> That which has been filtered; the liquid which has passed through the filter in the process of filtration.

Forex_training ::: is a type of instruction or mentorship that provides information on forex trading tactics, methods and successful practices. Forex, or the foreign exchange market, is the market where banks, companies, brokers, hedge funds, investors and other participants can buy, sell, exchange and speculate on currencies.   BREAKING DOWN 'Forex Training' Forex training is a guide for retail forex traders. Forex trading courses are often certified through a regulatory body or financial institution. In the United States, the SEC, the Chicago Board of Trade, the Chicago Mercantile Exchange, the Financial Industry Regulatory Authority, the National Futures Association, the Futures Industry Association and the Commodity Futures Trading Commission are some of the boards that certify courses. Mentors in forex training courses often help explain different strategies and risk management, as well as going through and placing actual trades.  The global forex market is massive in size, and it is the largest and most liquid financial market in the world. Because of this, there is a wealth of information available for traders who are looking to enhance their trading knowledge. https://www.investopedia.com/terms/forex/f/forex-currency-trading-training.asp

Fotudeng. [alt. Fotucheng] (J. Butsutocho/Buttocho; K. Pultojing 佛圖澄) (232-348). A monk and thaumaturge, perhaps from the Central Asian kingdom of KUCHA, who was a pioneer in the transmission of Buddhism to China. According to his hagiography in the GAOSENG ZHUAN, Fotudeng was a foreign monk, whose surname was BO, the ethnikon used for Kuchean monks; in some sources, his name is transcribed as BuddhasiMha. He was talented at memorizing and expounding scriptures, as well as in debate. Fotudeng is said to have received training in Kashmir (see KASHMIR-GANDHĀRA) and to have arrived in China in 310 intending to spread the DHARMA. Fotudeng is described as a skilled magician who could command spirits and predict the future. Despite his initial failure to establish a monastery in the Chinese capital of Luoyang, Fotudeng was able to convert the tyrannical ruler of the state of Later Zhao, Shi Le (r. 319-333), with a demonstration of his thaumaturgic skills. Fotudeng's continued assistance of Shi Le won him the title Daheshang (Great Monk). After Shi Le's general Shi Hu (r. 334-339) usurped the throne, Fotudeng was elevated to the highest status at the palace, and he continued to play the important role of political and spiritual advisor to the ruler. During his illustrious career as royal advisor, Fotudeng also taught many Buddhist disciples and is said to have established hundreds of monasteries. Among his disciples Zhu Faya (d.u.), DAO'AN, and Chu Fatai (320-387) are most famous.

Gadna ::: (Heb. acronym, Gedudei Noar- youth battalions) Israeli youth corps run by Ministry of Defense for pre-military training of teenagers. Originally created in the years right before the 1948 War of Independence to train young able bodied teenagers, today, the Gadna acts as three day orientation experience for Israeli youth nearing the beginning of their military service.

gāmavāsi. In Pāli, "town dweller"; in the THERAVĀDA tradition, a monk who lives in a village or town monastery and whose monastic vocation focuses on doctrinal study and teaching, or lit."book work" (P. GANTHADHURA); such a monk is often contrasted with a "forest dweller" (P. ARANNAVĀSI), who is principally dedicated to meditative training (P. VIPASSANĀDHURA). In Sri Lankan Buddhism, the emphases within the Buddhist order on study and meditation led to the evolution over time of these two major practice vocations. The gāmavāsi were involved in studying and teaching the dhamma, especially within the lay community of the village, and thus helped to disseminate Buddhism among the people and maintain the institutions and history of the order. Because of their active engagement in society, the gāmavāsi have thus historically enjoyed closer relations with the social elite. The araNNavāsi, by contrast, remained in solitude in the forest to focus principally on their meditative practice. The araNNavāsi were not necessarily hermits, but they lived a more secluded life than the gāmavāsi, devoting most of their time to meditation, either individually or in smaller groups, and keeping their contact with the laity to a minimum. These two vocations have a long history and have continued within the sangha (S. SAMGHA) into modern times. In a sense, the Buddha himself was an araNNavāsi for six years before he attained enlightenment; subsequently, he then passed much of his time as a gāmavāsi, teaching people the dharma and encouraging them to practice to bring an end to their suffering. See also PARIYATTI; PAtIPATTI.

gati. (T. 'gro ba; C. qu; J. shu; K. ch'wi 趣). In Sanskrit and Pāli, "destiny," "destination," or "bourne," one of the five or six places in SAMSĀRA where rebirth occurs. In ascending order, these bournes are occupied by hell denizens (NĀRAKA), hungry ghosts (PRETA), animals (TIRYAK), humans (MANUsYA), and divinities (DEVA); sometimes, demigods (ASURA) are added between humans and divinities as a sixth bourne. These destinies are all located within the three realms of existence (TRILOKA[DHĀTU]), which comprises the entirety of our universe. At the bottom of the sensuous realm (KĀMADHĀTU) are located the denizens of the eight hot and cold hells (nāraka), of which the lowest is the interminable hell (see AVĪCI). These are said to be located beneath the continent of JAMBUDVĪPA. This most ill-fated of existences is followed by hungry ghosts, animals, humans, demigods, and the six sensuous-realm divinities, who live on MOUNT SUMERU or in the heavens directly above it. Higher levels of the divinities occupy the upper two realms of existence. The divinities of the BRAHMALOKA, whose minds are perpetually absorbed in one of the four meditative absorptions (DHYĀNA), occupy seventeen levels in the realm of subtle materiality (RuPADHĀTU). Divinities who are so ethereal that they do not require even a subtle material foundation occupy four heavens in the immaterial realm (ĀRuPYADHĀTU). The divinities in the immaterial realm are perpetually absorbed in formless trance states, and rebirth there is the result of mastery of one or all of the immaterial dhyānas (ĀRuPYĀVACARADHYĀNA). The bottom three destinies, of hell denizens, hungry ghosts, and animals, are referred to as the three evil bournes (DURGATI); these are destinies where suffering predominates because of the past performance of primarily unvirtuous actions. In the various levels of the divinities, happiness predominates because of the past performance of primarily virtuous deeds. By contrast, the human destiny is thought to be ideally suited for religious training because it is the only bourne where both suffering and happiness can be readily experienced in the proper balance (not intoxicated by pleasure or racked by pain), allowing one to recognize more easily the true character of life as impermanent (ANITYA), suffering (DUḤKHA), and nonself (ANĀTMAN). Some schools posit a transitional "intermediate state" (ANTARĀBHAVA) of being between past and future lives within these destinies. See also DAsADHĀTU.

Geburah ::: Translated as "Strength" in Hebrew. The fifth Sephirah of the Kabbalah. It is representative of the first emanation of dualistic form: the constraining, tempering, yin energy that characterizes phenomenal reality and which forges and disciplines the lower Sephiroth on the Pillar of Severity. Along with Chesed and Tiphereth, Geburah is associated with the Ethical Triad and the Mental Plane (i.e the Second World) and is associated with the harsher lessons and laws of dualistic reality that emerged from the Causal; it is representative of those experiences that are necessary to forge a greater complexity of consciousness and a greater understanding of condition and causality. Associated with the sphere of Mars in the planetary magic paradigm.

gif: is not a freak or an abnormaiity ; it is a universal faculty present in all human beings, but latent in most, in some rarely or intermittently active, occurring as if by accident in others, frequent or normally active in a few. But just as anyone can, uith some training, learn science and do things which would have seemed miracles to his forefathers, so almost anyone, if he wants, can with a little concentration and training develop the faculty of supraphjsical vision. When one starts Yoga, this power is often, though not in\'ariably — for some find it difficult — one of the first to come out from its latent condition and manifest itself, most often without any efTori, Intention or previous know- ledge on the part of the sadhaka. It comes more easily with the eyes shut than with the eyes open, but it does come in both ways. Tlic first sign of its opening in the externalised way is very often that seeing of “sparkles’* or small luminous dots, shapes, etc. ; a second is, often enough, most easily, round lumi- nous objects like a star ; seeing of colours 1$ a third initial experi- cnee — but (hey do not alw'ay's come in that order.

gift is not a freak or an abnonnality ; it is a universal faculty present in all human beings, but latent In most, in some rarely or intermittently active, occurring as if by accident in others, frequent or normally active in a few. But just as aayoas can, with some training, learn sdence and do things which would have seemed miracles to his forefathers, so almost anyone, if he wants, can with a little concentration and training develop the faculty of supraphysical rision. When one starts Yoga, this power is often, though not invariably — for some find it diScult — one of the first to come out from its latent condition and manifest itself, most often without any effort, intention or previous know- ledge on the part of the sadbaka. It comes more easily with the eyes shut than with the eyes open, but it does come in both ways. The first sign of its opening in the externalised way is very often that seeing of “ sparkles ” or small luminous dots, shapes, etc. ; a second is, often enough, most easily, round lumi- nous objects like a star ; seeing of colours is a third initial experi- ence'— but they do not always come in that order.

godfather ::: n. --> A man who becomes sponsor for a child at baptism, and makes himself a surety for its Christian training and instruction. ::: v. t. --> To act as godfather to; to take under one&

gong'an. (J. koan; K. kongan 公案). In Chinese, "public case," or "precedent"; better known in the West by its Japanese pronunciation koan, a word that has now entered common English parlance as "koan." Gong'an was originally a legal term, referring to the magistrate's (gong) table (an), which by metonymy comes to refer to a legal precedent or an authoritative judgment; the term also comes to mean simply a "story" (gong'an in vernacular Chinese refers to the genre of detective stories). The term is widely used in the CHAN school in a way that conveys both denotations of a legal precedent and a story. The study of gong'an seems to have had its beginnings in the practice, probably dating from the late-Tang dynasty, of commenting on the exchanges or "ancient precedents" (guce) culled from Chan genealogical histories (e.g., JINGDE CHUANDENG LU) and the recorded sayings or discourse records (YULU) of the Chan masters of the past. Commenting on old cases (niangu), often using verses (SONGGU), seems to have become a well-established practice by the early Song dynasty, as more recorded sayings began to include separate sections known as nianggu and songgu. Perhaps one of the most famous collections of verse commentaries on old cases is the Chan master XUEDOU CHONGXIAN's Xuedou heshang baice songgu, which now exists only as part of a larger influential collection of gong'ans known as the BIYAN LU. Other famous gong'an collections, such as the CONGRONG LU and WUMEN GUAN, were compiled during the Song dynasty and thereafter. These collections often shared a similar format. Each case (bence), with some exceptions, begins with a pointer (CHUISHI), a short introductory paragraph. The actual case, often a short anecdote, is interspersed with interlinear notes known as "annotations" or "capping phrases" (C. zhuoyu/zhuyu; see J. JAKUGO). After the case, a prose commentary (pingchang), verse commentary (songgu), and subcommentary on the verse commentary follow. Traditionally, 1,700 specific gong'an are said to have been in circulation in the Chan school. Although this number does have antecedents within the tradition, there are no fixed numbers of cases included in Chan gong'an anthologies; for example, a late Qing-dynasty collection, the 1712 Zongjian falin, includes 2,720 gong'an, which were claimed to be all the gong'an then in active use within the tradition. Whatever the number, there seems not to have been any kind of systematic curriculum within the Chinese Chan or Korean Son traditions using this full panoply of gong'an. The creation of a pedagogical system of training involving mastery of a series of many different koans is commonly attributed to HAKUIN EKAKU (1685-1768) in the Japanese RINZAISHu of ZEN. The widespread reference to 1,700 gong'an in Western-language materials may derive from accounts of Japanese government attempts in 1627 to routinize the Rinzai monastic curriculum, by promulgating a regulation requiring all Zen abbots to master 1,700 cases as part of their training. ¶ The literary endeavor of studying old cases also gave rise to new forms of meditation. The Chan master DAHUI ZONGGAO in the YANGQI PAI of the LINJI ZONG systematized a practice in which one focuses on what he termed the "meditative topic" (HUATOU), which in some contexts refers to the "keyword," or "critical phrase" of a gong'an story. For instance, the famous huatou "WU" (no) that Dahui used as a meditative topic was derived from a popular gong'an attributed to ZHAOZHOU CONGSHEN: A student asked Zhaozhou, "Does a dog have buddha nature, or not?," to which Zhaozhou replied "wu" (no; lit., "it does not have it") (see WU GONG'AN; GOUZI WU FOXING). This new practice was called the "Chan of observing the meditative topic" or, more freely, "questioning meditation" (KANHUA CHAN). During the Song dynasty, students also began to seek private instruction on gong'an from Chan masters. These instructions often occurred in the abbot's quarters (FANGZHANG). ¶ The active study of gong'an in Korean SoN begins with POJO CHINUL and his disciple CHIN'GAK HYESIM, who learned of Dahui's kanhua Chan largely through the writings of their Chinese counterpart. Hyesim was also the first Korean Son monk to compile his own massive collection of cases, titled the SoNMUN YoMSONG CHIP. The use of cases was later transmitted to Japan by pilgrims and émigré monks, where koan study became emblematic of the Rinzaishu. Because rote memorization of capping phrases came to take precedence over skilled literary composition in classical Chinese, the Japanese compiled large collections of capping phrases, such as the ZENRIN KUSHu, to use in their training.

gtong len. (tonglen). In Tibetan, lit. "giving and taking"; a well-known BLO SBYONG (mind training) practice. In this practice, as the meditator inhales, he or she imagines all the suffering of all beings, in the form of smoke, darkness, and various frightening creatures, being lifted from the bodies of all beings and entering the meditator's body. Then, as he or she exhales, the meditator imagines all of his or her own happiness and merit (PUnYA) going out to all beings in the form of light and descending upon them. The practice is considered to be one of the techniques for developing BODHICITTA and is often set forth in connection with the practice of exchanging self and other (PARĀTMAPARIVARTANA) described in the eighth chapter of the BODHICARYĀVATĀRA of sĀNTIDEVA. See BLO SBYONG TSHIG BRGYAD MA.

Hachsharah ::: Hebrew term for agricultural and manual labor training facilities in Germany from 1933-1939 where Jewish youth prepared for emigration to Palestine.

Hakuin Ekaku. (白隱慧鶴) (1685-1768). Japanese ZEN master renowned for revitalizing the RINZAISHu. Hakuin was a native of Hara in Shizuoka Prefecture. In 1699, Hakuin was ordained and received the name Ekaku (Wise Crane) from the monk Tanrei Soden (d. 1701) at the nearby temple of Shoinji. Shortly thereafter, Hakuin was sent by Tanrei to the temple of Daishoji in Numazu to serve the abbot Sokudo Fueki (d. 1712). Hakuin is then said to have lost faith in his Buddhist training and devoted much of his time instead to art. In 1704, Hakuin visited the monk Bao Sochiku (1629-1711) at the temple Zuiunji in Mino province. While studying under Bao, Hakuin is said to have read the CHANGUAN CEJIN by YUNQI ZHUHONG, which inspired him to further meditative training. In 1708, Hakuin is said to have had his first awakening experience upon hearing the ringing of a distant bell. That same year, Hakuin met Doju Sokaku (1679-1730), who urged him to visit the Zen master Dokyo Etan (1642-1721), or Shoju Ronin, at the hermitage of Shojuan in Iiyama. During one of his begging rounds, Hakuin is said to have had another important awakening after an old woman struck him with a broom. Shortly after his departure from Shojuan, Hakuin suffered from an illness, which he cured with the help of a legendary hermit named Hakuyu. Hakuin's famous story of his encounter with Hakuyu was recounted in his YASENKANNA, Orategama, and Itsumadegusa. In 1716, Hakuin returned to Shoinji and devoted much of his time to restoring the monastery, teaching students, and lecturing. Hakuin delivered famous lectures on such texts as the VIMALAKĪRTINIRDEsA, SADDHARMAPUndARĪKASuTRA, VAJRACCHEDIKĀPRAJNĀPĀRAMITĀSuTRA, BIYAN LU, BAOJING SANMEI, DAHUI PUJUE CHANSHI SHU, and YUANREN LUN, and the recorded sayings (YULU) of LINJI YIXUAN, WUZU FAYAN, and XUTANG ZHIYU. He also composed a number of important texts during this period, such as the Kanzan shi sendai kimon, Kaian kokugo, and SOKKoROKU KAIEN FUSETSU. Prior to his death, Hakuin established the monastery of Ryutakuji in Mishima (present-day Shizuoka prefecture). Hakuin was a strong advocate of "questioning meditation" (J. kanna Zen; C. KANHUA CHAN), which focused on the role of doubt in contemplating the koan (GONG'AN). Hakuin proposed that the sense of doubt was the catalyst for an initial SATORI (awakening; C. WU), which had then to be enhanced through further koan study in order to mature the experience. The contemporary Rinzai training system involving systematic study of many different koans is attributed to Hakuin, as is the famous koan, "What is the sound of one hand clapping?" (see SEKISHU KoAN). Hakuin was a prolific writer who left many other works as well, including the Dokugo shingyo, Oniazami, Yabukoji, Hebiichigo, Keiso dokuzui, Yaemugura, and Zazen wasan. Hakuin also produced many prominent disciples, including ToREI ENJI, Suio Genro (1716-1789), and GASAN JITo. The contemporary Japanese Rinzai school of Zen traces its lineage and teachings back to Hakuin and his disciples.

hastināga. (P. hatthināga; C. longxiang; J. ryuzo; K. yongsang 龍象). In Sanskrit, "elephant," often referring to an especially magnificent or noble elephant, but sometimes parsed, especially in translation, as the dual compound "elephants and NĀGAs"; a metaphor for a highly advanced Buddhist practitioner. (The Chinese characters translate the compound as "dragons and elephants.") Hastināgas were said to be synonymous with religious virtuosi or worthies (DADE), because dragons and elephants were respectively the most powerful animals in water (and in the water vapor of clouds) and on land. In the East Asia CHAN (J. Zen; K. Son) tradition, "dragons and elephants" as advanced adepts are contrasted with YUNSHUI (J. unsui; K. unsu), lit. "clouds and water," referring to itinerant practitioners and especially novice monks, who were expected to travel to various monasteries to learn from different teachers as part of their training. In Korean monasteries, the "dragons and elephants" (yongsang; C. longxiang) roster is a list of monastic duties, along with the assigned incumbents of the offices, that is posted during the retreat periods (K. kyolche; C. JIEZHI) of winter and summer.

horsemanship ::: n. --> The act or art of riding, and of training and managing horses; manege.

Human capital -The capitalised value of productive investments in persons; usually refers to value derived from expenditures on education, training, and health improvements.

Human Interface Technology Laboratory (HITL) The Human Interface Technology Laboratory at the {University of Washington} was founded in 1990. It is a centre for research and development of advanced interface technology. Located on the university campus, HITL forms a bridge between academia and industry. It maintains its industrial focus via the Virtual Worlds Consortium and maintains contacts with academia by training students and teaching courses. The lab has access to faculty and students throughout the State of Washington. Address: Human Interface Technology Laboratory, University of Washington, Seattle, USA. (1995-02-13)

ICONIX Software Engineering, Inc. ::: (company) Makers of ICONIX PowerTools, software development tools, and the first CD-ROM training course in object-oriented methods. ICONIX started operating in 1984. .Address: 2800 28th Street, Suite 320, Santa Monica, CA 90405, USA. Telephone: +1 (310) 458 0092 (1995-04-30)

ICONIX Software Engineering, Inc. "company" Makers of {ICONIX PowerTools}, software development tools, and the first {CD-ROM} training course in {object-oriented} methods. ICONIX started operating in 1984. {(http://biap.com/iconix/)}. Address: 2800 28th Street, Suite 320, Santa Monica, CA 90405, USA. Telephone: +1 (310) 458 0092 (1995-04-30)

Iddhi (Pali) Iddhi [from the verbal root sidh to succeed, attain an objective, reach accomplishment] Equivalent to the Sanskrit siddhi, used to signify the powers or attributes of perfection: powers of various kinds, spiritual and intellectual as well as astral and physical, acquired through training, discipline, initiation, and individual holiness. In Buddhism it is generally rendered “occult power.” There are two classes of iddhis, the higher of which, according to the Digha-Nikaya and other Buddhist works, are eight in number: 1) the power to project mind-made images of oneself; 2) to become invisible; 3) to pass through solid things, such as a wall; 4) to penetrate solid ground as if it were water; 5) to walk on water; 6) to fly through the air; 7) to touch sun and moon; and 8) to ascend into the highest heavens. The same work represents the Buddha as saying: “It is because I see danger in the practice of these mystic wonders that I loathe and abhor and am ashamed thereof” (1:213) — a true statement although iddhis are powers of the most desirable kind when pertaining to the higher nature, for they are of spiritual, intellectual, and higher psychical character. It is only when iddhis or siddhis are limited to the meaning of the gross astral psychic attributes that the Buddha properly condemns them as being dangerous always, and to the ambitious and selfish person extremely perilous. Further, it was an offense against the regulations of the Brotherhood (Samgha) for any member to display any powers before the laity.

If some reactions of a slight character remain, it is not a thing to get disturbed about — only it must not be permitted to increase so as to disturb (he sadhana or get too strong for the restraining will of the mental and higher vital being.

In Buddhist works four degrees of training, in these cases equivalent to initiation, are given: 1) srotapatti (he who has entered the stream), one who has commenced the task of transmuting the forces of his nature to the purposes of his higher self; 2) sakridagamin (he who comes once more), one who will be reborn on earth only once again before reaching the lower degrees of nirvana; 3) anagamin (he who does not come), one who will no longer be reincarnated anymore, unless the choice be made to remain on earth in order to help humanity; and 4) arhat or arhan (the worthy one), one who at will can and does experience nirvana even during his life on earth.

incontinent ::: a. --> Not continent; uncontrolled; not restraining the passions or appetites, particularly the sexual appetite; indulging unlawful lust; unchaste; lewd.
Unable to restrain natural evacuations. ::: n. --> One who is unchaste.


Induction training - Introduction given to a new employee, explaining the firm's organisational structure, activities and procedures.

indulgent ::: a. --> Prone to indulge; yielding to the wishes, humor, or appetites of those under one&

inhibition ::: n. --> The act of inhibiting, or the state of being inhibited; restraint; prohibition; embargo.
A stopping or checking of an already present action; a restraining of the function of an organ, or an agent, as a digestive fluid or ferment, etc.; as, the inhibition of the respiratory center by the pneumogastric nerve; the inhibition of reflexes, etc.
A writ from a higher court forbidding an inferior judge from further proceedings in a cause before; esp., a writ issuing from a


INITIATION Process in esoteric training where the disciple (his monad) under the guidance of his teacher (a member of a higher natural kingdom) breaks through to the consciousness and energy (&

intension ::: n. --> A straining, stretching, or bending; the state of being strained; as, the intension of a musical string.
Increase of power or energy of any quality or thing; intenseness; fervency.
The collective attributes, qualities, or marks that make up a complex general notion; the comprehension, content, or connotation; -- opposed to extension, extent, or sphere.


Interactive CourseWare (ICW) A training program controlled by a computer that relies on trainee input to determine the order and pace of instruction delivery. The trainee advances through the sequence of instructional events by making decisions and selections. The instruction branches according to the trainee's responses. ICW is a US military term which includes {computer-aided instruction} and {computer-based training}. (1995-11-08)

Interactive CourseWare ::: (ICW) A training program controlled by a computer that relies on trainee input to determine the order and pace of instruction delivery. The trainee advances through the sequence of instructional events by making decisions and selections. The instruction branches according to the trainee's responses.ICW is a US military term which includes computer-aided instruction and computer-based training. (1995-11-08)

Internet Service Provider ::: (company, networking) (ISP) A company which provides other companies or individuals with access to, or presence on, the Internet. Most ISPs are also administration of World-Wide Web sites, training and administration of intranets and domain name registration.(2005-06-19)

Internet Service Provider "company, networking" (ISP) A company which provides other companies or individuals with access to, or presence on, the {Internet}. Most ISPs are also {Internet Access Providers}; extra services include help with design, creation and administration of {website}s, training and administration of {intranets} and {domain name} registration. (2005-06-19)

In the Ideen and in later works, Husserl applied the epithet "transcendental" to consciousness as it is aside from its (valid and necessary) self-apperception as in a world. At the same time, he restricted the term "psychic" to subjectivity (personal subjects, their streams of consciousness, etc.) in its status as worldly, animal, human subjectivity. The contrast between transcendental subjectivity and worldly being is fundamental to Husserl's mature concept of pure phenomenology and to his concept of a universal phenomenological philosophy. In the Ideen, this pure phenomenology, defined as the eidetic science of transcendental subjectivity, was contrasted with psychology, defined as the empirical science of actual subjectivity in the world. Two antitheses are involved, however eidetic versus factual, and transcendental versus psychic. Rightly, they yield a four-fold classification, which Husserl subsequently made explicit, in his Formale und Transzendentale Logik (1929), Nachwort zu meinen Ideen (1930), and Meditations Cartesiennes (1931). In these works, he spoke of psychology as including all knowledge of worldly subjectivity while, within this science, he distinguished an empirical or matter-of-fact pure psychology and an eidetic pure psychology. The former is "pure" only in the way phenomenology, as explicitly conceived in the first edition of the Logische Untersuchungen, is pure: actual psychic subjectivity is abstracted as its exclusive theme, objects intended in the investigated psychic processes are taken only as the latter's noematic-intentional objects. Such an abstractive and self-restraining attitude, Husserl believed, is necessary, if one is to isohte the psychic in its purity and yet preserve it in its full intentionality. The instituting and maintaining of such an attitude is called "psychological epoche"; its effect on the objects of psychic consciousness is called "psychological reduction." As empiricism, this pure psychology describes the experienced typical structures of psychic processes and of the typical noematic objects belonging inseparably to the latter by virtue of their intrinsic intentionality. Description of typical personalities and of their habitually intended worlds also lies within its province. Having acquired empirical knowledge of the purely psychic, one may relax one's psychological epoche and inquire into the extrapsychic circumstances under which, e.g., psychic processes of a particulai type actually occur in the world. Thus an empirical pure intentional psychology would become part of a concrete empirical science of actual psychophysical organisms.

In the mystic language of ancient time, a holy mountain universally signified a school of esoteric teaching. Just as a mountain on earth raises its summits towards the free heaven, and therefore mystically towards spirit and the gods, so in the ancient esoteric schools the training and the initiations conducted raised the neophytes or initiants towards the spirit, both cosmically and inner, and hence likewise towards the gods. See also PARNASSUS

In yoga training restraint of the senses is termed indriya-samyama, while indriyasanga is nonattachment to objects of sense or of the material world.

It is this which explains many of the phenomena of clair- voyance, clairaudience, etc. ; for these phenomena are only the exceptional admission of the waking mentality into a limited sensitiveness to what might be called the image memory of the subtle ether,' by which not only the signs of all things past and present, but even those of things future can be seized ; for things future are already accomplished to knowledge and vision on higher planes of mind and their images can be reflected upon mind in the present. But these things which are exceptional to the w’aking mentality, difficult and to be perceived only by the pos- session of a special power or else after assiduous training, are natural to the dream-state of trance consciousness in which the subliminal mind is free. And that mind can al^o take cognizance

Jnana-devas (Sanskrit) Jñāna-deva-s [from jñāna knowledge, wisdom + deva god] Gods of knowledge or wisdom; the higher classes of gods or devas including the manasaputras, agnishvattas, and kumaras. In one sense these jnana-devas are our reincarnating egos; in another, the term is applied to high sages such as the mahatmas, with the implication that they have been successful in attaining, or are in training for attaining, self-conscious union with the god within.

Jnana Yoga (Sanskrit) Jñāna-yoga The form of yoga practice and training where the attaining of union with the spiritual-divine essence within is by means of cultivating wisdom, spiritual insight, and intuition.

Kant, Immanuel: (1724-1804), born and died in Königsberg. Studied the Leibniz-Wolffian philosoohv under Martin Knutzen. Also studied and taught astronomy (see Kant-Laplace hypothesis), mechanics and theology. The influence of Newton's physics and Lockean psychology vied with his Leibnizian training. Kant's personal life was that of a methodic pedant, touched with Rousseauistic piety and Prussian rigidity. He scarcely travelled 40 miles from Königsberg in his life-time, disregarded music, had little esteem for women, and cultivated few friends apart from the Prussian officials he knew in Königsberg. In 1755, he became tutor in the family of Count Kayserling. In 1766, he was made under-librarian, and in 1770 obtained the chair of logic and metaphysics at the University of Königsberg. Heine has made classical the figure of Kant appearing for his daily walk with clock-like regularity. But his very wide reading compensated socially for his narrow range of travel, and made him an interesting coversationalist as well as a successful teacher. Kantianism: The philosophy of Immanuel Kant (1724-1804); also called variously, the critical philosophy, criticism, transcendentalism, or transcendental idealism. Its roots lay in the Enlightenment; but it sought to establish a comprehensive method and doctrine of experience which would undercut the rationalistic metaphysics of the 17th and 18th centuries. In an early "pre-critical" period, Kant's interest centered in evolutionary, scientific cosmology. He sought to describe the phenomena of Nature, organic as well as inorganic, as a whole of interconnected natural laws. In effect he elaborated and extended the natural philosophy of Newton in a metaphysical context drawn from Christian Wolff and indirectly from Leibniz.

Karma Yoga (Sanskrit) Karma-yoga [from karma action + yoga union] One of the methods or stages of yoga practice and training, involving attaining at-one-ment or union with the spiritual-divine essence within by means of unselfish action or works.

kindergarten ::: n. --> A school for young children, conducted on the theory that education should be begun by gratifying and cultivating the normal aptitude for exercise, play, observation, imitation, and construction; -- a name given by Friedrich Froebel, a German educator, who introduced this method of training, in rooms opening on a garden.

Kumbhaka(Sanskrit) ::: An extremely dangerous practice belonging to the hatha yoga system. It consists in retainingthe breath by shutting the mouth and holding the nostrils closed with the fingers of the right hand. Allthese breathing exercises of whatever kind are attended with the utmost physiological danger to thosewho attempt to practice them, unless under the skilled guidance of a genuine Adept; and their practice isvirtually forbidden, at least in the first few degrees, to all chelas of genuinely occult or esoteric schools.Indeed, except in rare instances, and for extraordinary reasons, the chela of a true Master of Wisdom willhave no need to practice these hatha yoga exercises, for the whole purpose of esoteric training is toevolve forth the faculties and powers of the inner divinity, and not to gain minor and often misleadingpowers of small range which are occasionally acquired by following the hatha yoga physiologic andphysical practices.

Lanoo ::: A word used in old Asiatic mystical training-schools for "disciple." (See also Chela)

Lenin, V. I.: (Ulianov, Vladimir Ilyich) Lenin is generally regarded as the chief exponent of dialectical materialism (q.v.) after Marx and Engels. He was born April 22, 1870, in Simbirsk, Russia, and received the professional training of a lawyer. A Marxist from his student days onward, he lived many years outside of Russia as a political refugee, and read widely in the social sciences and philosophy. In the latter field his "Philosophical Note Books" (as yet untranslated into English) containing detailed critical comments on the works of many leading philosophers, ancient and modern, and in particular on Hegel, indicate his close study of texts. In 1909, Lenin published his best known philosophic work "Materialism and Empirio-Cnticism" which was directed against "a number of writers, would-be Marxists" including Bazarov, Bogdanov, Lunacharsky, Berman, Helfond, Yushkevich, Suvorov and Valentinov, and especially against a symposium of this group published under the title, "Studies in the Philosophy of Marxism" which in general adopted the "positivistic" position of Mach and Avenanus.

limitation ::: v. t. --> The act of limiting; the state or condition of being limited; as, the limitation of his authority was approved by the council.
That which limits; a restriction; a qualification; a restraining condition, defining circumstance, or qualifying conception; as, limitations of thought.
A certain precinct within which friars were allowed to beg, or exercise their functions; also, the time during which they


lobotomy ::: 1. What a hacker subjected to formal management training is said to have undergone. At IBM and elsewhere this term is used by both hackers and low-level management; the latter doubtless intend it as a joke.2. The act of removing the processor from a microcomputer in order to replace or upgrade it. Some very cheap clone systems are sold in lobotomised form - everything but the brain.[Jargon File]

lobotomy 1. What a hacker subjected to formal management training is said to have undergone. At {IBM} and elsewhere this term is used by both hackers and low-level management; the latter doubtless intend it as a joke. 2. The act of removing the processor from a {microcomputer} in order to replace or upgrade it. Some very cheap {clone} systems are sold in "lobotomised" form - everything but the brain. [{Jargon File}]

longe ::: n. --> A thrust. See Lunge.
The training ground for a horse.
Same as 4th Lunge.


manege ::: n. --> Art of horsemanship, or of training horses.
A school for teaching horsemanship, and for training horses.


Mathadhipati (Sanskrit) Maṭhādhipati [from maṭha a seat of learning, instruction, or training + adhipati chief or ruler] The head or chief of a center of mystical instruction and training; hence also the principal of a college.

Matha (Sanskrit) Maṭha A seat of learning or instruction and training, especially for young Brahmins; or occasionally a temple. Also a hut or cottage, particularly of an ascetic, as a center of mystical training.

Mean: In general, that which in some way mediates or occupies a middle position among various things or between two extremes. Hence (especially in the plural) that through which an end is attained; in mathematics the word is used for any one of various notions of average; in ethics it represents moderation, temperance, prudence, the middle way. In mathematics:   The arithmetic mean of two quantities is half their sum; the arithmetic mean of n quantities is the sum of the n quantities, divided by n. In the case of a function f(x) (say from real numbers to real numbers) the mean value of the function for the values x1, x2, . . . , xn of x is the arithmetic mean of f(x1), f(x2), . . . , f(xn). This notion is extended to the case of infinite sets of values of x by means of integration; thus the mean value of f(x) for values of x between a and b is ∫f(x)dx, with a and b as the limits of integration, divided by the difference between a and b.   The geometric mean of or between, or the mean proportional between, two quantities is the (positive) square root of their product. Thus if b is the geometric mean between a and c, c is as many times greater (or less) than b as b is than a. The geometric mean of n quantities is the nth root of their product.   The harmonic mean of two quantities is defined as the reciprocal of the arithmetic mean of their reciprocals. Hence the harmonic mean of a and b is 2ab/(a + b).   The weighted mean or weighted average of a set of n quantities, each of which is associated with a certain number as weight, is obtained by multiplying each quantity by the associated weight, adding these products together, and then dividing by the sum of the weights. As under A, this may be extended to the case of an infinite set of quantities by means of integration. (The weights have the role of estimates of relative importance of the various quantities, and if all the weights are equal the weighted mean reduces to the simple arithmetic mean.)   In statistics, given a population (i.e., an aggregate of observed or observable quantities) and a variable x having the population as its range, we have:     The mean value of x is the weighted mean of the values of x, with the probability (frequency ratio) of each value taken as its weight. In the case of a finite population this is the same as the simple arithmetic mean of the population, provided that, in calculating the arithmetic mean, each value of x is counted as many times over as it occurs in the set of observations constituting the population.     In like manner, the mean value of a function f(x) of x is the weighted mean of the values of f(x), where the probability of each value of x is taken as the weight of the corresponding value of f(x).     The mode of the population is the most probable (most frequent) value of x, provided there is one such.     The median of the population is so chosen that the probability that x be less than the median (or the probability that x be greater than the median) is ½ (or as near ½ as possible). In the case of a finite population, if the values of x are arranged in order of magnitude     --repeating any one value of x as many times over as it occurs in the set of observations constituting the population     --then the middle term of this series, or the arithmetic mean of the two middle terms, is the median.     --A.C. In cosmology, the fundamental means (arithmetic, geometric, and harmonic) were used by the Greeks in describing or actualizing the process of becoming in nature. The Pythagoreans and the Platonists in particular made considerable use of these means (see the Philebus and the Timaeus more especially). These ratios are among the basic elements used by Plato in his doctrine of the mixtures. With the appearance of the qualitative physics of Aristotle, the means lost their cosmological importance and were thereafter used chiefly in mathematics. The modern mathematical theories of the universe make use of the whole range of means analyzed by the calculus of probability, the theory of errors, the calculus of variations, and the statistical methods. In ethics, the 'Doctrine of the Mean' is the moral theory of moderation, the development of the virtues, the determination of the wise course in action, the practice of temperance and prudence, the choice of the middle way between extreme or conflicting decisions. It has been developed principally by the Chinese, the Indians and the Greeks; it was used with caution by the Christian moralists on account of their rigorous application of the moral law.   In Chinese philosophy, the Doctrine of the Mean or of the Middle Way (the Chung Yung, literally 'Equilibrium and Harmony') involves the absence of immoderate pleasure, anger, sorrow or joy, and a conscious state in which those feelings have been stirred and act in their proper degree. This doctrine has been developed by Tzu Shu (V. C. B.C.), a grandson of Confucius who had already described the virtues of the 'superior man' according to his aphorism "Perfect is the virtue which is according to the mean". In matters of action, the superior man stands erect in the middle and strives to follow a course which does not incline on either side.   In Buddhist philosophy, the System of the Middle Way or Madhyamaka is ascribed more particularly to Nagarjuna (II c. A.D.). The Buddha had given his revelation as a mean or middle way, because he repudiated the two extremes of an exaggerated ascetlsm and of an easy secular life. This principle is also applied to knowledge and action in general, with the purpose of striking a happy medium between contradictory judgments and motives. The final objective is the realization of the nirvana or the complete absence of desire by the gradual destruction of feelings and thoughts. But while orthodox Buddhism teaches the unreality of the individual (who is merely a mass of causes and effects following one another in unbroken succession), the Madhyamaka denies also the existence of these causes and effects in themselves. For this system, "Everything is void", with the legitimate conclusion that "Absolute truth is silence". Thus the perfect mean is realized.   In Greek Ethics, the doctrine of the Right (Mean has been developed by Plato (Philebus) and Aristotle (Nic. Ethics II. 6-8) principally, on the Pythagorean analogy between the sound mind, the healthy body and the tuned string, which has inspired most of the Greek Moralists. Though it is known as the "Aristotelian Principle of the Mean", it is essentially a Platonic doctrine which is preformed in the Republic and the Statesman and expounded in the Philebus, where we are told that all good things in life belong to the class of the mixed (26 D). This doctrine states that in the application of intelligence to any kind of activity, the supreme wisdom is to know just where to stop, and to stop just there and nowhere else. Hence, the "right-mean" does not concern the quantitative measurement of magnitudes, but simply the qualitative comparison of values with respect to a standard which is the appropriate (prepon), the seasonable (kairos), the morally necessary (deon), or generally the moderate (metrion). The difference between these two kinds of metretics (metretike) is that the former is extrinsic and relative, while the latter is intrinsic and absolute. This explains the Platonic division of the sciences into two classes: those involving reference to relative quantities (mathematical or natural), and those requiring absolute values (ethics and aesthetics). The Aristotelian analysis of the "right mean" considers moral goodness as a fixed and habitual proportion in our appetitions and tempers, which can be reached by training them until they exhibit just the balance required by the right rule. This process of becoming good develops certain habits of virtues consisting in reasonable moderation where both excess and defect are avoided: the virtue of temperance (sophrosyne) is a typical example. In this sense, virtue occupies a middle position between extremes, and is said to be a mean; but it is not a static notion, as it leads to the development of a stable being, when man learns not to over-reach himself. This qualitative conception of the mean involves an adaptation of the agent, his conduct and his environment, similar to the harmony displayed in a work of art. Hence the aesthetic aspect of virtue, which is often overstressed by ancient and neo-pagan writers, at the expense of morality proper.   The ethical idea of the mean, stripped of the qualifications added to it by its Christian interpreters, has influenced many positivistic systems of ethics, and especially pragmatism and behaviourism (e.g., A. Huxley's rule of Balanced Excesses). It is maintained that it is also involved in the dialectical systems, such as Hegelianism, where it would have an application in the whole dialectical process as such: thus, it would correspond to the synthetic phase which blends together the thesis and the antithesis by the meeting of the opposites. --T.G. Mean, Doctrine of the: In Aristotle's ethics, the doctrine that each of the moral virtues is an intermediate state between extremes of excess and defect. -- O.R.M.

meditative states ::: Phenomenological experiences that result from specific types of attention-deployment or training. Meditative states can progress (see state-stages) from a basic Wakefulness of gross phenomena to subtle phenomena to causal phenomena to nondual.

Messenger ::: In the theosophical sense, an individual who comes with a mandate from the Lodge of the Masters ofWisdom and Compassion to do a certain work in the world.Only real genius -- indeed something more than merely human genius -- only extraordinary spiritual andintellectual capacity, native to the constitution of some lofty human being, could explain the reason forthe choice of such messengers. But, indeed, this is not saying enough; because in addition to genius andto merely native spiritual and intellectual capacity such a messenger must possess through initiatorytraining the capacity of throwing at will the intermediate or psychological nature into a state of perfectquiescence or receptivity for the stream of divine-spiritual inspiration flowing forth from the messenger'sown inner divinity or monadic essence. It is obvious, therefore, that such a combination of rare andunusual qualities is not often found in human beings; and, when found, such a one is fit for the work tobe done by such a messenger of the Association of great ones.The Masters of Wisdom and Compassion and Peace send their envoys continuously into the world ofmen, one after the other, and in consequence these envoys are working in the world among men all thetime. Happy are they whose hearts recognize the footfalls of those crossing the mountaintops of theMystic East. The messengers do not always do public work before the world, but frequently work in thesilences and unknown of men, or relatively unknown. At certain times, however, they are commissionedand empowered and directed to do their work publicly and to make public announcement of theirmission. Such, for instance, was the case of H. P. Blavatsky.

Modern Freemasonry includes many Rites and Degrees, all the so-called higher degrees being based upon the three fundamental craft degrees — 1) Entered Apprentice; 2) Fellow Craft; and 3) Master Mason — which degrees alone comprise true Masonic secrets and have any valid claim to descent from ancient Masonry. The lessons or keynotes of these three degrees are respectively 1) ethical, to subdue the passions; 2) intellectual, the training of the mind, the seven liberal arts and sciences, and the mounting of the stairway of wisdom; and 3) spiritual, the conquest of death. The lessons in each degree are enforced and illustrated by appropriate symbols and allegories. The central theme of modern Masonry is the building of King Solomon’s Temple; the death of Hiram Abif and the consequent loss of the Word; the raising of Hiram Abif, and the communication of a Substitute Word.

modest ::: a. --> Restraining within due limits of propriety; not forward, bold, boastful, or presumptious; rather retiring than pushing one&

Mystery Schools Adopted in theosophical literature from Classical writings, to designate centers which were consecrated to the teaching of the truths of cosmic Being to those who were found fit and ready for their reception; and this body of teaching or instruction and training is imbodied in the ancient wisdom which is the heritage of humanity. This wisdom was originally given to mankind during the infancy of the human race by celestial teachers. “The mysteries of Heaven and Earth, revealed to the Third Race by their celestial teachers in the days of their purity, became a great focus of light, the rays from which became necessarily weakened as they were diffused and shed upon an uncongenial, because too material soil. With the masses they degenerated into Sorcery, taking later on the shape of exoteric religions, of idolatry full of superstitions, and man-, or hero-worship” (SD 2:281).

Nahal ::: (Hebrew for river, riverbed) A regular unit of the Israel Defense Forces training cadres for agricultural settlements.

Naljor (Tibetan) rnal ’byor (nal-jor) A disciple undergoing training under the advice and guidance of one higher than himself, a holy man who is learned in the secret wisdom; and occasionally, a glorified adept — because even such an adept is inferior to others more advanced than himself, and under whose guidance and training he lives and strives towards higher things. Equivalent to the Sanskrit yoga-kshema (the acquisition of yoga, or maintaining yoga and acquiring).

namation ::: n. --> A distraining or levying of a distress; an impounding.

Naturalistic interpretations of duty tend to discredit such an intuitionistic basis and seek instead to account for duty and conscience as outgrowths of training, tradition and social custom. -- O.F.K.

Negligence - 1. refers to the act or omission of something that a reasonable and prudent man, who is responding to ordinary considerations would or would not do. Or 2. accountant's failure to conduct an audit with "due care." Ordinary negligence applies to judgment errors resulting from a lack of experience, training, or oversight: it is unintentional. Gross negligenceresults when the accountant recklessly disregards established accounting, reporting, and auditing standards.

New York State Educational Reasearch ETwork (NYSERNET) A New York {Internet} access provider and regional network. NYSERNet has been in the Internet business since about 1985 and have recently upgraded to a {T3} backbone (45 megabits per second). They work with {Sprint}, {NYNEX} and Rochester Telephone. NYSERNet, Inc., provides Internet Training provided through the NYSERNet Internet Training and Education Center (NITEC), a twenty-four station hands-on facility in Syracuse, NY. The Information Services Group supplies tools for marketing via the {Internet} and NYSERNET also provide Technical Consulting Services. {(http://nysernet.org/)}. E-mail: "info@nysernet.org". (1995-02-01)

New York State Educational Reasearch ETwork ::: (NYSERNET) A New York Internet access provider and regional network. NYSERNet has been in the Internet business since about 1985 and have recently upgraded to a T3 backbone (45 megabits per second). They work with Sprint, NYNEX and Rochester Telephone.NYSERNet, Inc., provides Internet Training provided through the NYSERNet Internet Training and Education Center (NITEC), a twenty-four station hands-on marketing via the Internet and NYSERNET also provide Technical Consulting Services. .E-mail: . (1995-02-01)

Nirvana, devachan, and avichi are states rather than localities, forming a continuum of consciousness from the superspiritual to the nether pole of the spiritual condition. There are nirvanas of different degrees: one so high that it blends insensibly with the condition of the cosmic hierarch of our universe. The lower degrees of nirvana, however, are attained at intervals by highly spiritual and very mystically-inclined people, who have had intensive spiritual training. They enter for a very short period into this state, but usually cannot remain there for long.

Niyama (Sanskrit) Niyama [from ni the verbal root yam to hold back, curb] Restraining, checking, controlling, especially the wandering, erratic mind. The second of eight steps of meditation in Hindu yoga: restraint of the mind or religious observances of various kinds, such as watchings, fastings, prayings, penances, etc.

nurture ::: n. --> The act of nourishing or nursing; thender care; education; training.
That which nourishes; food; diet. ::: v. t. --> To feed; to nourish.
To educate; to bring or train up.


obligate ::: v. t. --> To bring or place under obligation, moral or legal; to hold by a constraining motive.
To bind or firmly hold to an act; to compel; to constrain; to bind to any act of duty or courtesy by a formal pledge.


obliging ::: constraining, esp. by moral or legal force or influence; forcing, compelling (to do something).

Occult Arts Blavatsky in “Occultism versus the Occult Arts” (Studies in Occultism), distinguishes between occultism (gupta-vidya, the path of wisdom) and occult arts (evil occultism, sorcery, black magic, spells, incantations, etc.). While true occultism completely renounces self, the occult arts are practiced with selfish motives or from love of evil. Even where there is no sinister motive in one who ventures upon the occult arts, yet he enters a field where danger and destruction threaten unless he is protected by a training in true occultism. He will arouse in himself forces with which he cannot cope, open doors which later he seeks in vain to close, and put himself at the mercy of evil wills probably stronger than his own.

Off-the-job training - Being trained away from the workplace, usually by specialist trainers.

On-the-job training - Watching a more experienced worker doing the job and learning skills while under their supervision.

Orphans: Mages who Awaken without formal training and who school themselves in their own magical techniques. Each Orphan discovers her own paradigm of doing magic.

orthophony ::: n. --> The art of correct articulation; voice training.

ORT ::: (Organization for Rehabilitation through Training), an international organization for developing skilled trades and agriculture among Jews. ORT established a vocational training network for Jewish Displaced Persons.

overstraining ::: p. pr. & vb. n. --> of Overstrain

pattern recognition "artificial intelligence, data processing" A branch of {artificial intelligence} concerned with the classification or description of observations. Pattern recognition aims to classify {data} (patterns) based on either a priori knowledge or on statistical information extracted from the patterns. The patterns to be classified are usually groups of measurements or observations, defining points in an appropriate multidimensional space. A complete pattern recognition system consists of a sensor that gathers the observations to be classified or described; a {feature extraction} mechanism that computes numeric or {symbolic} information from the observations; and a classification or description scheme that does the actual job of classifying or describing observations, relying on the extracted features. The classification or description scheme is usually based on the availability of a set of patterns that have already been classified or described. This set of patterns is termed the {training set} and the resulting learning strategy is characterised as {supervised}. Learning can also be {unsupervised}, in the sense that the system is not given an a priori labelling of patterns, instead it establishes the classes itself based on the statistical regularities of the patterns. The classification or description scheme usually uses one of the following approaches: statistical (or {decision theoretic}), syntactic (or structural), or neural. Statistical pattern recognition is based on statistical characterisations of patterns, assuming that the patterns are generated by a {probabilistic} system. Structural pattern recognition is based on the structural interrelationships of features. Neural pattern recognition employs the neural computing paradigm that has emerged with {neural networks}. (1995-09-22)

percolation ::: n. --> The act or process of percolating, or filtering; filtration; straining. Specifically (Pharm.), the process of exhausting the virtues of a powdered drug by letting a liquid filter slowly through it.

performer ::: n. --> One who performs, accomplishes, or fulfills; as, a good promiser, but a bad performer; especially, one who shows skill and training in any art; as, a performer of the drama; a performer on the harp.

Perry, Ralph Barton: (1876-) Professor of Philosophy at Harvard University. He was one of the founders of the new realist movement His classic biography of William James won the Pulitzer Prize for 1936. During the first World War he served as a major with the War Department Committee on Education and Special Training and this service has evidenced itself in his fervent advocacy of militant democracy. Among his works are Present Philosophical Tendencies, Philosophy of the Recent Past, General Theory of Value, 1926; Thought and Character of Wm. James, 2 vols., 1935; Shall Not Pertsh From the Earth, 1941. See Neo-Realism. -- L.E.D.

pestalozzian ::: a. --> Belonging to, or characteristic of, a system of elementary education which combined manual training with other instruction, advocated and practiced by Jean Henri Pestalozzi (1746-1827), a Swiss teacher. ::: n. --> An advocate or follower of the system of Pestalozzi.

Philosophes: French 18th century philosophers, e.g. Condorcet, Condillac, Rousseau, Voltaire (q.v.). Philosopher King: In Plato's theory of the ideal state rulership would be entrusted to philosopher kings. These rulers would reach the top by sheer talent and merit after a long period of training in the school of everyday work and leadership and by a prescribed pattern of formal discipline and study. The final test of leadership lay in the ability to see the truth of the Platonic vision of a reality governed by universal ideas and ideals. -- V.F.

Pillar of Severity ::: The left pillar (column) when describing the Kabbalah in respect to Three Pillars. It represents the Sephiroth with passive, structuring, yin qualities that reflect the aspects of Binah at each of the Four Worlds. So named because these Sephiroth usually impart a constraining, partitioning quality to the spontaneous and flowing nature of conscious experience and of life.

Ping t’ien hsia: World peace, the ultimate goal of Confucian moral training and education.

Ping t'ien hsia: World peace, the ultimate goal of Confucian moral training and education. -- W.T.C.

Platonism as a political philosophy finds its best known exposition in the theory of the ideal state in the Republic. There, Plato described a city in which social justice would be fully realized. Three classes of men are distinguished: the philosopher kings, apparently a very small group whose education has been alluded to above, who would be the rulers because by nature and by training they were the best men for the job. They must excel particularly in their rational abilities: their special virtue is philosophic wisdom; the soldiers, or guardians of the state, constitute the second class; their souls must be remarkable for the development of the spirited, warlike element, under the control of the virtue of courage; the lowest class is made up of the acquisitive group, the workers of every sort whose characteristic virtue is temperance. For the two upper classes, Plato suggested a form of community life which would entail the abolition of monogamous marriage, family life, and of private property. It is to be noted that this form of semi-communism was suggested for a minority of the citizens only (Repub. III and V) and it is held to be a practical impossibility in the Laws (V, 739-40), though Plato continued to think that some form of community life is theoretically best for man. In Book VIII of the Republic, we find the famous classification of five types of political organization, ranging from aristocracy which is the rule of the best men, timocracy, in which the rulers are motivated by a love of honor, oligarchy, in which the rulers seek wealth, democracy, the rule of the masses who are unfit for the task, to tyranny, which is the rule of one man who may have started as the champion of the people but who governs solely for the advancement of his own, selfish interests.

plug and play "jargon" 1. Hardware or software that, after being installed ("plugged in"), can immediately be used ("played with"), as opposed to hardware or software which requires configuration. See also {turnkey}, {plug and pray}. 2. A new recruit who needs no training. "The new guy, John, is great. He's totally plug-and-play." (1997-03-30)

plug and play ::: (jargon) 1. Hardware or software that, after being installed (plugged in), can immediately be used (played with), as opposed to hardware or software which requires configuration.See also turnkey, plug and pray.2. A new recruit who needs no training. The new guy, John, is great. He's totally plug-and-play. (1997-03-30)

Positive action – Measures geared towards improving employment opportunities and training of groups that are under-represented at work.

Pranayama (Sanskrit) Prāṇāyāma [from prāṇa breath + āyāma restraining, stopping] The fourth of the eight states of yoga, consisting of various methods of regulating the breath. The three forms of pranayama are puraka (the inhaling); kumbhaka (the retaining); and rechaka (the exhaling).

pre-sales support rep "job" A person who supports sales by analysing customer requirements, proposing and demonstrating technical solutions, ensuring acceptable product installations, training users and providing initial technical support. (2004-03-20)

pre-sales support rep ::: (job) A person who supports sales by analysing customer requirements, proposing and demonstrating technical solutions, ensuring acceptable product installations, training users and providing initial technical support.(2004-03-20)

pressure ::: 1. The application of continuous force by one body on another that it is touching; compression. 2. A constraining or compelling force or influence.

Probation The process of testing undergone by an aspirant to initiation, who may be simply watched to see how he will meet the temptations and trials of life, or may be caused to encounter certain experiences specially designed to test his powers. The latter is very rare and appertains only to certain conditions of occult training. Life is the great school, and a person tests himself by his actions and reactions to himself and to surrounding nature. He alone thus defines or classifies himself. A candidate taking a vow places himself under such specific watching because he has issued a challenge to his lower nature, which thereupon begins a defensive warfare against him. The process is similar in principle to that undergone by an aspirant to a position of responsibility in worldly affairs, but the aspirant to wisdom has to dig deep into his own nature: he arrays against himself powers that formerly slept, ventures into regions where unknown dangers must be encountered, and by his own will and intelligence climbs the ladder to luminous victory and undreamed of success, or if he fails — he fails but to try again.

project assurance ::: The process of specifying the support system: techniques, internal standards, measurements, tools, and training for a project; counselling the project team in the application of these elements and monitoring the adherence to the standards.

project assurance The process of specifying the support system: techniques, internal standards, measurements, tools, and training for a project; counselling the project team in the application of these elements and monitoring the adherence to the standards.

Psychiatrist ::: A medical doctor with training in mental illness.

Psychic Powers ::: The lowest powers of the intermediate or soul-nature in the human being, and we are exercising andusing them all the time -- yes, and we cannot even control them properly! Men's emotional thoughts arevagrant, wandering, uncertain, lacking precision, without positive direction, and feebly governed. Theaverage man cannot even keep his emotions and thoughts in the grip of his self-conscious will. Hisweakest passions lead him astray. It is this part of his nature whence flow his "psychic powers." It isman's work to transmute them and to turn them to employment which is good and useful and holy.Indeed, the average man cannot control the ordinary psycho-astral-physical powers that he commonlyuses; and when, forsooth, people talk about cultivating occult powers, by which they mean merelypsychic powers, it simply shows that through ignorance they know not to what they refer. Their mindsare clouded as regards the actual facts. Those who talk so glibly of cultivating occult powers are just thepeople who cannot be trusted as real guides, for before they themselves can crawl in these mysteriousregions of life, they seem to desire to teach other people how to run and to leap. What most people reallymean, apparently, when they speak of cultivating occult powers is "I want to get power over otherpeople." Such individuals are totally unfit to wield occult powers of any kind, for the motive is in mostcases purely selfish, and their minds are beclouded and darkened with ignorance.The so-called psychic powers have the same relation to genuine spiritual powers that baby-talk has to thediscourse of a wise philosopher. Before occult powers of any kind can be cultivated safely, man mustlearn the first lesson of the mystic knowledge, which is to control himself; and all powers that later hegains must be laid on the altar of impersonal service -- on the altar of service to mankind.Psychic powers will come to men as a natural development of their inner faculties, as evolution performsits wonderful work in future ages. New senses, and new organs corresponding to these new senses, bothinterior and exterior, will come into active functioning in the distant future. But it is perilous both tosanity and to health to attempt to force the development of these prematurely, and unless the training anddiscipline be done under the watchful and compassionate eye of a genuine occult teacher who knowswhat he is about. The world even today contains hundreds of thousands of "sensitives" who are the firstfeeble forerunners of what future evolution will make common in the human race; but these sensitivesare usually in a very unfortunate and trying situation, for they themselves misunderstand what is in them,and they are misunderstood by their fellows. (See also Occultism)

psychologist: means a person who by years of study, training and experience has achieved professional recognition and standing in the field of clinical psychology.

Python (Greek) The serpent slain by Apollo, who was therefore also called Pythius. At one time the world was covered with temples to the sun and dragon: the Ophites adopted it from Egypt, whither it had come from India. It is seen in the story of Bel and the Dragon, of St. George or St. Michael and the Dragon, of Osiris and Typhon, Krishna and Kaliya, and the Lord God and the Serpent of Eden. The cosmic dragon represents the shadow side of the logos, and the opposition between these two is the so-called war in heaven. The dual nature of the serpent is seen in Rahu and Ketu, the Dragon’s head and tail; and Typhon or Apophis, slain by Horus is also called Set, who is in one of his permutations Hermes, god of wisdom, and whose name likewise is that of the Biblical Seth and Satan. In initiations the inner enlightened individual had to confront his lower passions, now personified into a veritable astral monster, and to be either its victor or its victim; when victorious he became the spiritual serpent in its other sense of the dragon of wisdom. This double meaning has its correspondence in the fact that snakes shed their skin and reemerge purified, just as the neophyte through training and initiation sheds the Old Person and reemerges from the tests as the New Person.

Quality training – The process of familiarising all employees with the means for preventing, detecting, and eliminating non-quality. The educational processes are tailored to the appropriate groups.

quenouille training ::: --> A method of training trees or shrubs in the shape of a cone or distaff by tying down the branches and pruning.

rajayoga ::: a psychological science of yoga which depends on an rajayoga elaborate training of the whole mental system.

ranch ::: v. t. --> To wrench; to tear; to sprain; to injure by violent straining or contortion. ::: n. --> A tract of land used for grazing and the rearing of horses, cattle, or sheep. See Rancho, 2.

Recognizing the essential oneness of the individual with the universe, not only spiritually but on all planes, the student of occultism strives for the subordination of the personal self as an individual to the common good of all mankind, and indeed of all things that are. With this training, the student in time comes keenly to realize that there is no longer a moral obligation lying upon him to subject his personal wish to the common good, but that this subordination becomes the first joyful duty of all his life. In this manner spiritual powers, faculties, and attributes are gained, as well as intellectual expansion that, when more or less complete, combine to make the full adept or initiate. A master of wisdom is one who has developed an individual consciousness of his oneness with the Boundless, and this is the very foundation of the ethics of theosophy.

rein ::: n. --> The strap of a bridle, fastened to the curb or snaffle on each side, by which the rider or driver governs the horse.
Hence, an instrument or means of curbing, restraining, or governing; government; restraint. ::: v. t. --> To govern or direct with the reins; as, to rein a horse


relaxation training: procedures that target to reduce and relax muscle tension, heart rate and cortical activity. This is evident in systematic desensitisation.

reprehend ::: v. t. --> To reprove or reprimand with a view of restraining, checking, or preventing; to make charge of fault against; to disapprove of; to chide; to blame; to censure.

restraining ::: p. pr. & vb. n. --> of Restrain

restrainment ::: n. --> The act of restraining.

restraint ::: n. --> The act or process of restraining, or of holding back or hindering from motion or action, in any manner; hindrance of the will, or of any action, physical or mental.
The state of being restrained.
That which restrains, as a law, a prohibition, or the like; limitation; restriction.


restrain ::: to hold back or keep in check; control. restraining.

restraint ::: the act of restraining or inhibiting, or the state of being restricted.

Right-hand Path From time immemorial, in all countries and among all races, there have been recognized two antagonistic schools of occult training, known as the path of light and the path of darkness. They represent two fundamental courses in nature, and are more commonly called the right-hand path and the left-hand path, as in Greek, Latin, English, and many other languages the word for right-hand also means propitious or skilled, or right as opposed to wrong. Hence in symbology it implies goodness, rightness, light: solar as opposed to lunar, spiritual as opposed to material, etc.

Right-hand Path ::: From time immemorial, in all countries of the earth, among all races of men, there have been existenttwo opposing and antagonistic schools of occult or esoteric training, the one often technically called thePath of Light, and the other the Path of Darkness or of the Shadows. These two paths likewise are muchmore commonly called the right-hand path and the left-hand path, and although these are technical namesin the rather shaky occultism of the Occident, the very same expressions have prevailed all over theworld, and are especially known in the mystical and esoteric literature of Hindustan. The right-hand pathis known in Sanskrit writings by the name dakshina-marga, and those who practice the rules of conductand follow the manner of life enjoined upon those who follow the right-hand path are technically knownas dakshinacharins, and their course of life is known as dakshinachara. Conversely, those who followthe left-hand path, often called Brothers of the Shadow, or by some similar epithet, are calledvamacharins, and their school or course of life is known as vamachara. An alternative expression forvamachara is savyachara. The white magicians or Brothers of Light are therefore dakshinacharins, andthe black magicians or Brothers of the Shadow, or workers of spiritual and intellectual and psychical evil,are therefore vamacharins.To speak in the mystical language of ancient Greece, the dakshinacharins or Brothers of Light pursue thewinding ascent to Olympus, whereas the vamacharins or Brothers of the Left-hand follow the easy butfearfully perilous path leading downwards into ever more confusing, horrifying stages of matter andspiritual obscuration. The latter is the faciles descensus averno (Aeneid, 6.126) of the Latin poet Virgil.Woe be to him who, refusing to raise his soul to the sublime and cleansing rays of the spiritual sun withinhim, places his feet upon the path which leads downwards. The warnings given to students of occultismabout this matter have always been solemn and urgent, and no esotericist should at any moment considerhimself safe or beyond the possibilities of taking the downward way until he has become at one with thedivine monitor within his own breast, his own inner god.

sadhana ::: the practice of yoga; the practice by which perfection (siddhi) is attained; spiritual self-training and exercise.

sagging ::: p. pr. & vb. n. --> of Sag ::: n. --> A bending or sinking between the ends of a thing, in consequence of its own, or an imposed, weight; an arching downward in the middle, as of a ship after straining. Cf. Hogging.

Samapatti (Sanskrit) Samāpatti [from sam-ā-pad to progress to perfect fulfillment from the verbal root pad to go, progress] In Buddhism, a subdivision of the fourth stage of abstract meditation (there being eight samapattis); “perfect concentration” in the raja yoga system of occult training, a state of intellectual, spiritual, and psychic unfolding in which meditation becomes vision, and there ensues perfect indifference to things of this world. Said to be the final degree of development, upon reaching which the possibility of entering into samadhi is attained.

Samyama is a very technical word that can vary with meaning according to the school. It does include more, though, than merely “fixed attention, contemplation, and meditation,” i.e., the idea of the restraining or controlling or checking of the ever-active, volatile, uncertain, and fleeting activities of the mind.

Sankaracharya (Sanskrit) Śaṅkarācārya, Śaṃkarācārya [from Saṅkara a personal name + ācarya teacher] The beneficent teacher; one of the greatest initiates of India. The Upanishads, Gautama Buddha, and Sankaracharya are considered by many to be the three lights of the wisdom of India. In a very mystical way Sankaracharya was Buddha’s esoteric successor. He was an avatara, as was Jesus. Sankaracharya set himself to preserve the wisdom previously lighted, or brought to men, by Gautama Buddha. By his pure living and high thinking, causing an outpouring of lofty spiritual and intellectual thought from his very soul-life, he kindled the truth in the hearts of many who had lost it through following dogmatic trends of religion, rather than holding to the inner spirit of the ancient teachings. Sankaracharya worked mostly with the Brahmin order — the highest caste in India — where the advantages of heredity, of ages of high ideals and rigid discipline, could most easily, if accepted, receive the pure truths, and also could best supply a body of men fitted by character and training to master the higher knowledge, sustain it, and pass it on.

straining ::: p. pr. & vb. n. --> of Strain ::: --> a. & n. from Strain.

straining ::: the fact of being stretched, wrenched, etc.

schooled ::: educated, trained (a person, his mind, powers, tastes, etc.); to render wise, skilful, or tractable by training or discipline.

school ::: n. --> A shoal; a multitude; as, a school of fish.
A place for learned intercourse and instruction; an institution for learning; an educational establishment; a place for acquiring knowledge and mental training; as, the school of the prophets.
A place of primary instruction; an establishment for the instruction of children; as, a primary school; a common school; a grammar school.


schoolship ::: n. --> A vessel employed as a nautical training school, in which naval apprentices receive their education at the expense of the state, and are trained for service as sailors. Also, a vessel used as a reform school to which boys are committed by the courts to be disciplined, and instructed as mariners.

Schools of the Prophets “Schools established by Samuel for the training of the Nabiim (prophets). Their method was pursued on the same lines as that of a Chela or candidate for initiation into the occult sciences, i.e., the development of abnormal faculties or clairvoyance leading to Seership. Of such schools there were many in days of old in Palestine and Asia Minor. That the Hebrews worshipped Nebo, the Chaldean god of secret learning, is quite certain, since they adopted his name as an equivalent of Wisdom” (TG 294).

security "security" Protection against unauthorized access to, or alteration of, information and system resources including {CPUs}, {storage devices} and programs. Security includes: * {confidentiality} - preventing unauthorized access; {integrity} - preventing or detecting unauthorized modification of information. * {authentication} - determining whether a user is who they claim to be. * {access control} - ensuring that users can access the resources, and only the resources, that they are authorised to. * {nonrepudiation} - proof that a message came from a certain source. * availability - ensuring that a system is operational and accessible to authorised users despite hardware or software failures or attack. * privacy - allowing people to know and control how information is collected about them and how it is used. Security can also be considered in the following terms: * physical security - who can touch the system to operate or modify it, protection against the physical environment - heat, earthquake, etc. * operational/procedural security - who is authorised to do or responsible for doing what and when, who can authorise others to do what and who has to report what to who. * personnel security - hiring employees, background screening, training, security briefings, monitoring and handling departures. * System security - User access and authentication controls, assignment of privilege, maintaining file and {filesystem} integrity, {backup}, monitoring processes, log-keeping, and {auditing}. * {network security} - protecting network and telecommunications equipment, protecting network servers and transmissions, combatting eavesdropping, controlling access from untrusted networks, firewalls, and intrusion detection. {Encryption} is one important technique used to improve data security. {OWASP} is the {free} and {open} application security community. (2007-10-05)

Seer In its highest sense, one who discerns truths clearly by the use of the real inner vision, the Eye of Siva; who can see throughout the ranges of space and time belonging to a universe — not barring intuitions of the spaces and times of other surrounding universes. But it is also used for a number of varying degrees of ability to see clairvoyantly in the astral light. Swedenborg is sometimes called a seer, which he was in small degree, but because he was untrained, what he saw was mainly peculiar to himself, as is the case with seers of the same class. Instructions for aspirants to wisdom are replete with warnings as to the manifold dangers and deceptions of the astral light, and the obstacles thrown up by the unpurified and undisciplined nature of the disciple. The ability to become a true spiritual seer using the inner eye, means the fruits of many lives of aspiration and training, involving the successful passing of many trials and initiations. The science called gupta-vidya is due to the collaboration and teaching of real seers, whose trained faculties enable them to have direct vision of actualities.

self-culture ::: n. --> Culture, training, or education of one&

Self or Higher Ego. The Attainment of the Knowledge of the Holy Guardian Angel is the foundation of the Training of a Magician, and beside the Crossing of the Abyss constitutes the most critical stage in his development.

Shen tu: Being watchful over himself when one is alone. This is important in Confucian moral training, because "there is nothing more evident than that which cannot be seen by the eyes and nothing more palpable than that which cannot be perceived by the senses." It is a way of "making one's will sincere," and of exhausting one's heart and nature. -- W.T.C.

skill ::: 1. Proficiency, facility, special ability or dexterity that is acquired or developed through training or experience. 2. Competent excellence in performance; proficiency; dexterity.

skilled ::: possessing or demonstrating accomplishment, skill, or special training or experience.

social skills training: a programme to teach people to improve social skills, such as making eye contact.

speech recognition ::: (application) (Or voice recognition) The identification of spoken words by a machine. The spoken words are digitised (turned into sequence of numbers) and matched against coded dictionaries in order to identify the words.Most systems must be trained, requiring samples of all the actual words that will be spoken by the user of the system. The sample words are digitised, stored incoming words. Yet other systems aim to be speaker-independent, i.e. they will recognise words in their vocabulary from any speaker without training.Another variation is the degree with which systems can cope with connected speech. People tend to run words together, e.g. next week becomes neksweek connected speech it must take into account the way words are modified by the preceding and following words.It has been said (in 1994) that computers will need to be something like 1000 times faster before large vocabulary (a few thousand words), speaker-independent, connected speech voice recognition will be feasible. (1995-05-05)

speech recognition "application" (Or voice recognition) The identification of spoken words by a machine. The spoken words are digitised (turned into sequence of numbers) and matched against coded dictionaries in order to identify the words. Most systems must be "trained," requiring samples of all the actual words that will be spoken by the user of the system. The sample words are digitised, stored in the computer and used to match against future words. More sophisticated systems require voice samples, but not of every word. The system uses the voice samples in conjunction with dictionaries of larger vocabularies to match the incoming words. Yet other systems aim to be "speaker-independent", i.e. they will recognise words in their vocabulary from any speaker without training. Another variation is the degree with which systems can cope with connected speech. People tend to run words together, e.g. "next week" becomes "neksweek" (the "t" is dropped). For a voice recognition system to identify words in connected speech it must take into account the way words are modified by the preceding and following words. It has been said (in 1994) that computers will need to be something like 1000 times faster before large vocabulary (a few thousand words), speaker-independent, connected speech voice recognition will be feasible. (1995-05-05)

Srama (Sanskrit) Śrama [from the verbal root śram to toil, labor] Exertion, labor, toil; often used for the different methods of mental and physical austerity used in several of the yogas of Hindustan. Mystically, srama is active labor, exertion, and training which the disciple undergoes in the acquiring of esoteric wisdom.

state-stages ::: States that unfold in a sequence, usually as the result of training. State-stages generally move from gross experience, to subtle experience, to causal experience, to nondual.

stopcock ::: n. --> A bib, faucet, or short pipe, fitted with a turning stopper or plug for permitting or restraining the flow of a liquid or gas; a cock or valve for checking or regulating the flow of water, gas, etc., through or from a pipe, etc.
The turning plug, stopper, or spigot of a faucet.


strained ::: imp. & p. p. --> of Strain ::: a. --> Subjected to great or excessive tension; wrenched; weakened; as, strained relations between old friends.
Done or produced with straining or excessive effort; as, his wit was strained.


strain ::: n. 1. A passage of melody, music, or songs as rendered or heard. 2. Kind, type or sort. strains. v. 3. To force to extreme effort, exert to the utmost (one"s limbs, organs, powers). 4. To make an extreme or excessive effort at or after some object of attainment. 5. Fig. To purify or refine by filtration. strains, strained, straining.

strain ::: n. --> Race; stock; generation; descent; family.
Hereditary character, quality, or disposition.
Rank; a sort.
The act of straining, or the state of being strained.
A violent effort; an excessive and hurtful exertion or tension, as of the muscles; as, he lifted the weight with a strain; the strain upon a ship&


strait-jacket ::: n. --> A dress of strong materials for restraining maniacs or those who are violently delirious. It has long sleeves, which are closed at the ends, confining the hands, and may be tied behind the back.

Sturmabteilungen - Storm Troopers ::: Founded in 1921, these were the political soldiers of the NSDAP, its most active supporters and those who marched in demonstrations, kept control at political meetings, and were quite prepared to engage in active combat with supporters of opposing political parties. Most of the more serious conflicts were with members of the socialist and communist parties. From 1939 they became responsible for pre-military training of able-bodied males.

Suggestion has a dual power: for good or for ill, the results depending upon both the motive and the method of its use. The conscious and unconscious use of it for self-interest is unfortunately met with everywhere; as a part of modern training in high-power salesmanship, it pervades the methods popular in both commercial and professional circles. However, suggestion has a power of noble appeal to the intelligence and spiritual will of others whose better nature responds to a good example, impersonal teaching, and pure and helpful thoughts and feelings. Hypnotism and other such practices are dangerous because they so often fall into black magic or sorcery.

Suspended Animation Cases of extreme insensibility where the vital activity has temporarily ceased, and the person appears to be dead. Outstanding examples are seen in persons resuscitated from drowning; in cases of those Oriental fakirs who are revived after being buried alive for days or weeks; and in those spiritual adepts who leave their body at will, and consciously go thousands of miles in their mayavi-rupa (thought-body). In the higher degrees of initiation, the trained initiant leaves his protected body while, in his higher nature, he traverses extraterrestrial spheres of existence. The adept comes and goes when the occasion justifies the effort, because his lives of training and aspiration have made him master of his lower nature, and enabled him to live and act in his liberated spiritual principle. These and other states of suspended animation show that the conscious existence of the inner man is not dependent upon his physical body.

Suzie COBOL ::: /soo'zee koh'bol/ 1. (IBM, probably from Frank Zappa's Suzy Creamcheese) A coder straight out of training school who knows everything except the value of accusations of sexism) Sammy Cobol or (in some non-IBM circles) Cobol Charlie.2. (proposed) Meta-name for any code grinder, analogous to J. Random Hacker.[Jargon File] (1995-02-06)

Suzie COBOL /soo'zee koh'bol/ 1. ({IBM}, probably from Frank Zappa's "Suzy Creamcheese") A coder straight out of training school who knows everything except the value of {comments} in plain English. Also (fashionable among personkind wishing to avoid accusations of sexism) "Sammy Cobol" or (in some non-IBM circles) "Cobol Charlie". 2. (proposed) Meta-name for any {code grinder}, analogous to {J. Random Hacker}. [{Jargon File}] (1995-02-06)

Systems Development Life Cycle ::: (programming) (SDLC) Any logical process used by a systems analyst to develop an information system, including requirements, validation, training, and user ownership.An SDLC should result in a high quality system that meets or exceeds customer expectations, within time and cost estimates, works effectively and efficiently in the current and planned Information Technology infrastructure, and is cheap to maintain and cost-effective to enhance. .(2000-12-24)

Systems Development Life Cycle "programming" (SDLC, or "Software...") Any logical process used by a {systems analyst} to develop or redesign an {information system}. SDLC includes {requirements}, design, {development}, {integration}, {testing}, {validation}, training, user ownership, operations, analysis and maintenance. An SDLC should result in a system that meets or exceeds customer expectations, within time and cost estimates, works effectively and efficiently in the current and planned {Information Technology} {infrastructure}, is cheap to maintain and cost-effective to enhance. {(http://www.sdlc.ws/what-is-sdlc/)}. {US DOJ SDLC (http://www.justice.gov/jmd/irm/lifecycle/table.htm)}. (2013-11-12)

Tamas: One of the three constituents (gunas) of the Cosmic Substance (prakriti), viz. the restraining aspect of Nature that obstructs and envelops the other two constituents by counteracting the tendency of rajas to do work and sattva to reveal; in Yoga, the quality of delusion or ignorance.

tapas ::: "concentration of power of consciousness"; will-power; the force that acts through aisvarya, isita and vasita, or the combination of these siddhis of power themselves, sometimes listed as the fourth of five members of the vijñana catus.t.aya; the divine force of action into which rajas is transformed in the liberation (mukti) of the nature from the trigun.a of the lower prakr.ti, a power "which has no desire because it exercises a universal possession and a spontaneous Ananda .. of its movements"; the force manifested by an aspect of daivi prakr.ti (see Mahakali tapas, Mahasarasvati tapas); (also called cit-tapas)"infinite conscious energy", the principle that is the basis of tapoloka; limited mental will and power. Tapas is "the will of the transcendent spirit who creates the universal movement, of the universal spirit who supports and informs it, of the free individual spirit who is the soul centre of its multiplicities. . . . But the moment the individual soul leans away from the universal and transcendent truth of its being, . . . that will changes its character: it becomes an effort, a straining". tapas ananda

tapatya ::: (in 1913-16) a form of tapas, sometimes associated with Mahakali bhava and with a "higher rudra intensity of knowledge, action, ananda", described in its true form as sasraddha sakti, a "selffulfilling force which is sure beforehand of its result", though there is also a "disinterested and instrumental Tapatya not depending on faith in the results"; an instance of the use of such a force; (in 1917-19) a form of intellectual / mental tapas intermediate between tapastya and tapata, defined as "the straining to know and fulfil" which, when desire is eliminated, remains "as an illegitimate prolongation and stress of what is received in the ideality . . . bringing false stress and falsification . of values".

Taraka-Raja-Yoga (Sanskrit) Tāraka-rāja-yoga A philosophical and secret Brahmanical yoga system; “its real tenets are never given out publicly. It is a purely intellectual and spiritual school of training” (Key 366).

tension ::: a. --> The act of stretching or straining; the state of being stretched or strained to stiffness; the state of being bent strained; as, the tension of the muscles, tension of the larynx.
Fig.: Extreme strain of mind or excitement of feeling; intense effort.
The degree of stretching to which a wire, cord, piece of timber, or the like, is strained by drawing it in the direction of its length; strain.


  “that mysterious and divine power latent in the will of every man, and which, if not called to life, quickened and developed by Yogi-training, remains dormant in 999,999 men out of a million, and gets atrophied. . . .

The bases for the acquirement of the iddhis rested upon four completed steps in training (iddhipada): determination in respect of concentration on purpose, on will, on thoughts, and on investigation.

The Dojo Toolkit "library, programming" A modular, {open source} {JavaScript} library. Dojo is designed for easy development of JavaScript- or {AJAX} based applications and websites. It is supported by the Dojo Foundation, which is sponsored by {IBM}, {AOL}, {Sun} and others. The name is from the Japanese term meaning "place of the way", used for a formal place of training. (2008-07-23)

The more intimate Yo^a of Bhakti resolves itself simply into these four movements, tlic desire of the Soul when it turns towards God and the straining of its emotion towards him, the pain of love and the divine return of love, the delight of love possessed and the play of that delight, and the eternal enjoy- ment of the divine Lover which is the heart of celestial bliss.

The name is likewise found in the Hebrew Sinay, commonly written Sinai — a moon-mountain, referring indirectly to the fact that all such places in ancient times which were named mountain of the moon or a similar title, were then centers of occult training and initiation, whether good or bad.

Theosebeia (Greek) Reverence for divinity; used by Plato and others as the adjective theosebes (plural theosebeis), “those who know.” It imbodies the principle of occult training that reverence for spiritual things is based on intuition, and hence those who are intuitive or reverent in their attitude towards truth are those who know. Skepticism itself closes the door to the gaining of larger increments of knowledge: there are none so blind as those who refuse to know.

The phrase does not mean that each person should follow the bent of his own personal inclinations, but that he should follow the path of duty, which is the path of evolution, as revealed to him by intuition and purity of aspiration. He should become the master of his destiny, spiritually willing his future through self-devised training and efforts upwards.

The Platonic theory of education is based on a drawing out (educatio) of what is already dimly known to the learner. (Meno, Repub. II-VII, Theaetetus, Laws.) The training of the philosopher-ruler, outlined in the Republic, requires the selection of the most promising children in their infancy and a rigorous disciplining of them in gymnastic, music (in the Greek sense of literary studies), mathematics and dialectic (the study of the Ideas). This training was to continue until the students were about thirty-five years of age; then fifteen years of practical apprenticeship in the subordinate offices of the state were required; finally, at the age of fifty, the rulers were advised to return to the study of philosophy. It should be noted that this program is intended only for an intellectual elite; the military class was to undergo a shorter period of training suited to its functions, and the masses of people, engaged in production, trading, and like pursuits, were not offered any special educational schedule.

The Room ::: A metaphor for Solar Consciousness: attempts to describe the state in terms of an empty room that can be decorated comfortably by the deeper mind through training in morality and adhering to a higher calling.

The rudras here are collectively spoken of as an individual equivalent to Siva, who has always been recognized as the patron or chief of initiates and of occult training. He is often spoken of as the destroyer, whereas regenerator would be a better term. Rudra is truly the Siva of the Rig-Veda, and in many respects the Agni of later writings. Like Siva, Rudra is a beneficent deity (because regenerating), and a mistaken maleficent deity (because destroying falsehoods and imperfections at the same time). As the beneficent one or spiritual healer, Rudra is the higher human ego aspiring to its own spiritual pure state; and as the destroyer he is the same imprisoned higher human ego whose war against imperfection, evil, and sin make him the “roarer” or the “terrible.”

The six, seven, or ten paramitas have reference to the three fundamental grades of training in discipleship: six for the beginner, seven for the one who is more advanced, and ten which are practiced by the adept. A faithful following of these virtues is incumbent upon every disciple, and fidelity and perseverance in performance mark progress along the mystic way. The other three paramitas, making ten, are adhishthana (inflexible courage) that goes forward to meet danger or difficulty; upeksha (discrimination) which seeks and finds the right way of applying the paramitas; and prabodha (awakened inner consciousness) or sambuddhi (complete or perfect illumination).

The use of drugs in initiatory ceremonies of any kind, however, is a relatively late and degenerate practice, and has never at any time been, nor will it ever be, introduced by the Mother-Lodge coming down to us even from the middle of the third root-race. With it the old tradition burns more brightly than ever that the true soma, the true mead of the gods or wine of the spirit, is the raising of the human into the spiritual by aspiration, training, and strict following of the traditional laws of discipleship, so that finally the neophyte feels the sunlight from above stealing through the moon of his mind.

This contrast is an exoteric rather than an esoteric one. It is a recognition of the fact that the religion of Gautama Buddha has separated into two general paths of action; but both the Hinayana and the Mahayana are recognized because known to possess each one its own particular value in training. The combination of the two is what one might call the esoteric path. The Hinayana is that portion of the esoteric path in which the mystic traveler takes the lower passional and elemental sides of himself into strict discipline and self-control, the while following certain simple rules of day-to-day procedure; whereas the Mahayana aspect includes rather the training of the spiritual, intellectual, and higher psychic parts of the human constitution, such as is brought about by a profound study of philosophy, of the truths of nature, the mystical side of religion, and the higher parts of kosmic philosophy — all these collected together around the heart of the Mahayana which is mystical study and aspiration.

Three senses of "Ockhamism" may be distinguished: Logical, indicating usage of the terminology and technique of logical analysis developed by Ockham in his Summa totius logicae; in particular, use of the concept of supposition (suppositio) in the significative analysis of terms. Epistemological, indicating the thesis that universality is attributable only to terms and propositions, and not to things as existing apart from discourse. Theological, indicating the thesis that no tneological doctrines, such as those of God's existence or of the immortality of the soul, are evident or demonstrable philosophically, so that religious doctrine rests solely on faith, without metaphysical or scientific support. It is in this sense that Luther is often called an Ockhamist.   Bibliography:   B. Geyer,   Ueberwegs Grundriss d. Gesch. d. Phil., Bd. II (11th ed., Berlin 1928), pp. 571-612 and 781-786; N. Abbagnano,   Guglielmo di Ockham (Lanciano, Italy, 1931); E. A. Moody,   The Logic of William of Ockham (N. Y. & London, 1935); F. Ehrle,   Peter von Candia (Muenster, 1925); G. Ritter,   Studien zur Spaetscholastik, I-II (Heidelberg, 1921-1922).     --E.A.M. Om, aum: (Skr.) Mystic, holy syllable as a symbol for the indefinable Absolute. See Aksara, Vac, Sabda. --K.F.L. Omniscience: In philosophy and theology it means the complete and perfect knowledge of God, of Himself and of all other beings, past, present, and future, or merely possible, as well as all their activities, real or possible, including the future free actions of human beings. --J.J.R. One: Philosophically, not a number but equivalent to unit, unity, individuality, in contradistinction from multiplicity and the mani-foldness of sensory experience. In metaphysics, the Supreme Idea (Plato), the absolute first principle (Neo-platonism), the universe (Parmenides), Being as such and divine in nature (Plotinus), God (Nicolaus Cusanus), the soul (Lotze). Religious philosophy and mysticism, beginning with Indian philosophy (s.v.), has favored the designation of the One for the metaphysical world-ground, the ultimate icility, the world-soul, the principle of the world conceived as reason, nous, or more personally. The One may be conceived as an independent whole or as a sum, as analytic or synthetic, as principle or ontologically. Except by mysticism, it is rarely declared a fact of sensory experience, while its transcendent or transcendental, abstract nature is stressed, e.g., in epistemology where the "I" or self is considered the unitary background of personal experience, the identity of self-consciousness, or the unity of consciousness in the synthesis of the manifoldness of ideas (Kant). --K.F.L. One-one: A relation R is one-many if for every y in the converse domain there is a unique x such that xRy. A relation R is many-one if for every x in the domain there is a unique y such that xRy. (See the article relation.) A relation is one-one, or one-to-one, if it is at the same time one-many and many-one. A one-one relation is said to be, or to determine, a one-to-one correspondence between its domain and its converse domain. --A.C. On-handedness: (Ger. Vorhandenheit) Things exist in the mode of thereness, lying- passively in a neutral space. A "deficient" form of a more basic relationship, termed at-handedness (Zuhandenheit). (Heidegger.) --H.H. Ontological argument: Name by which later authors, especially Kant, designate the alleged proof for God's existence devised by Anselm of Canterbury. Under the name of God, so the argument runs, everyone understands that greater than which nothing can be thought. Since anything being the greatest and lacking existence is less then the greatest having also existence, the former is not really the greater. The greatest, therefore, has to exist. Anselm has been reproached, already by his contemporary Gaunilo, for unduly passing from the field of logical to the field of ontological or existential reasoning. This criticism has been repeated by many authors, among them Aquinas. The argument has, however, been used, if in a somewhat modified form, by Duns Scotus, Descartes, and Leibniz. --R.A. Ontological Object: (Gr. onta, existing things + logos, science) The real or existing object of an act of knowledge as distinguished from the epistemological object. See Epistemological Object. --L.W. Ontologism: (Gr. on, being) In contrast to psychologism, is called any speculative system which starts philosophizing by positing absolute being, or deriving the existence of entities independently of experience merely on the basis of their being thought, or assuming that we have immediate and certain knowledge of the ground of being or God. Generally speaking any rationalistic, a priori metaphysical doctrine, specifically the philosophies of Rosmini-Serbati and Vincenzo Gioberti. As a philosophic method censored by skeptics and criticists alike, as a scholastic doctrine formerly strongly supported, revived in Italy and Belgium in the 19th century, but no longer countenanced. --K.F.L. Ontology: (Gr. on, being + logos, logic) The theory of being qua being. For Aristotle, the First Philosophy, the science of the essence of things. Introduced as a term into philosophy by Wolff. The science of fundamental principles, the doctrine of the categories. Ultimate philosophy; rational cosmology. Syn. with metaphysics. See Cosmology, First Principles, Metaphysics, Theology. --J.K.F. Operation: "(Lit. operari, to work) Any act, mental or physical, constituting a phase of the reflective process, and performed with a view to acquiring1 knowledge or information about a certain subject-nntter. --A.C.B.   In logic, see Operationism.   In philosophy of science, see Pragmatism, Scientific Empiricism. Operationism: The doctrine that the meaning of a concept is given by a set of operations.   1. The operational meaning of a term (word or symbol) is given by a semantical rule relating the term to some concrete process, object or event, or to a class of such processes, objectj or events.   2. Sentences formed by combining operationally defined terms into propositions are operationally meaningful when the assertions are testable by means of performable operations. Thus, under operational rules, terms have semantical significance, propositions have empirical significance.   Operationism makes explicit the distinction between formal (q.v.) and empirical sentences. Formal propositions are signs arranged according to syntactical rules but lacking operational reference. Such propositions, common in mathematics, logic and syntax, derive their sanction from convention, whereas an empirical proposition is acceptable (1) when its structure obeys syntactical rules and (2) when there exists a concrete procedure (a set of operations) for determining its truth or falsity (cf. Verification). Propositions purporting to be empirical are sometimes amenable to no operational test because they contain terms obeying no definite semantical rules. These sentences are sometimes called pseudo-propositions and are said to be operationally meaningless. They may, however, be 'meaningful" in other ways, e.g. emotionally or aesthetically (cf. Meaning).   Unlike a formal statement, the "truth" of an empirical sentence is never absolute and its operational confirmation serves only to increase the degree of its validity. Similarly, the semantical rule comprising the operational definition of a term has never absolute precision. Ordinarily a term denotes a class of operations and the precision of its definition depends upon how definite are the rules governing inclusion in the class.   The difference between Operationism and Logical Positivism (q.v.) is one of emphasis. Operationism's stress of empirical matters derives from the fact that it was first employed to purge physics of such concepts as absolute space and absolute time, when the theory of relativity had forced upon physicists the view that space and time are most profitably defined in terms of the operations by which they are measured. Although different methods of measuring length at first give rise to different concepts of length, wherever the equivalence of certain of these measures can be established by other operations, the concepts may legitimately be combined.   In psychology the operational criterion of meaningfulness is commonly associated with a behavioristic point of view. See Behaviorism. Since only those propositions which are testable by public and repeatable operations are admissible in science, the definition of such concepti as mind and sensation must rest upon observable aspects of the organism or its behavior. Operational psychology deals with experience only as it is indicated by the operation of differential behavior, including verbal report. Discriminations, or the concrete differential reactions of organisms to internal or external environmental states, are by some authors regarded as the most basic of all operations.   For a discussion of the role of operational definition in phvsics. see P. W. Bridgman, The Logic of Modern Physics, (New York, 1928) and The Nature of Physical Theory (Princeton, 1936). "The extension of operationism to psychology is discussed by C. C. Pratt in The Logic of Modem Psychology (New York. 1939.)   For a discussion and annotated bibliography relating to Operationism and Logical Positivism, see S. S. Stevens, Psychology and the Science of Science, Psychol. Bull., 36, 1939, 221-263. --S.S.S. Ophelimity: Noun derived from the Greek, ophelimos useful, employed by Vilfredo Pareto (1848-1923) in economics as the equivalent of utility, or the capacity to provide satisfaction. --J.J.R. Opinion: (Lat. opinio, from opinor, to think) An hypothesis or proposition entertained on rational grounds but concerning which doubt can reasonably exist. A belief. See Hypothesis, Certainty, Knowledge. --J.K.F- Opposition: (Lat. oppositus, pp. of oppono, to oppose) Positive actual contradiction. One of Aristotle's Post-predicaments. In logic any contrariety or contradiction, illustrated by the "Square of Opposition". Syn. with: conflict. See Logic, formal, § 4. --J.K.F. Optimism: (Lat. optimus, the best) The view inspired by wishful thinking, success, faith, or philosophic reflection, that the world as it exists is not so bad or even the best possible, life is good, and man's destiny is bright. Philosophically most persuasively propounded by Leibniz in his Theodicee, according to which God in his wisdom would have created a better world had he known or willed such a one to exist. Not even he could remove moral wrong and evil unless he destroyed the power of self-determination and hence the basis of morality. All systems of ethics that recognize a supreme good (Plato and many idealists), subscribe to the doctrines of progressivism (Turgot, Herder, Comte, and others), regard evil as a fragmentary view (Josiah Royce et al.) or illusory, or believe in indemnification (Henry David Thoreau) or melioration (Emerson), are inclined optimistically. Practically all theologies advocating a plan of creation and salvation, are optimistic though they make the good or the better dependent on moral effort, right thinking, or belief, promising it in a future existence. Metaphysical speculation is optimistic if it provides for perfection, evolution to something higher, more valuable, or makes room for harmonies or a teleology. See Pessimism. --K.F.L. Order: A class is said to be partially ordered by a dyadic relation R if it coincides with the field of R, and R is transitive and reflexive, and xRy and yRx never both hold when x and y are different. If in addition R is connected, the class is said to be ordered (or simply ordered) by R, and R is called an ordering relation.   Whitehcid and Russell apply the term serial relation to relations which are transitive, irreflexive, and connected (and, in consequence, also asymmetric). However, the use of serial relations in this sense, instead ordering relations as just defined, is awkward in connection with the notion of order for unit classes.   Examples: The relation not greater than among leal numbers is an ordering relation. The relation less than among real numbers is a serial relation. The real numbers are simply ordered by the former relation. In the algebra of classes (logic formal, § 7), the classes are partially ordered by the relation of class inclusion.   For explanation of the terminology used in making the above definitions, see the articles connexity, reflexivity, relation, symmetry, transitivity. --A.C. Order type: See relation-number. Ordinal number: A class b is well-ordered by a dyadic relation R if it is ordered by R (see order) and, for every class a such that a ⊂ b, there is a member x of a, such that xRy holds for every member y of a; and R is then called a well-ordering relation. The ordinal number of a class b well-ordered by a relation R, or of a well-ordering relation R, is defined to be the relation-number (q. v.) of R.   The ordinal numbers of finite classes (well-ordered by appropriate relations) are called finite ordinal numbers. These are 0, 1, 2, ... (to be distinguished, of course, from the finite cardinal numbers 0, 1, 2, . . .).   The first non-finite (transfinite or infinite) ordinal number is the ordinal number of the class of finite ordinal numbers, well-ordered in their natural order, 0, 1, 2, . . .; it is usually denoted by the small Greek letter omega. --A.C.   G. Cantor, Contributions to the Founding of the Theory of Transfinite Numbers, translated and with an introduction by P. E. B. Jourdain, Chicago and London, 1915. (new ed. 1941); Whitehead and Russell, Princtpia Mathematica. vol. 3. Orexis: (Gr. orexis) Striving; desire; the conative aspect of mind, as distinguished from the cognitive and emotional (Aristotle). --G.R.M.. Organicism: A theory of biology that life consists in the organization or dynamic system of the organism. Opposed to mechanism and vitalism. --J.K.F. Organism: An individual animal or plant, biologically interpreted. A. N. Whitehead uses the term to include also physical bodies and to signify anything material spreading through space and enduring in time. --R.B.W. Organismic Psychology: (Lat. organum, from Gr. organon, an instrument) A system of theoretical psychology which construes the structure of the mind in organic rather than atomistic terms. See Gestalt Psychology; Psychological Atomism. --L.W. Organization: (Lat. organum, from Gr. organon, work) A structured whole. The systematic unity of parts in a purposive whole. A dynamic system. Order in something actual. --J.K.F. Organon: (Gr. organon) The title traditionally given to the body of Aristotle's logical treatises. The designation appears to have originated among the Peripatetics after Aristotle's time, and expresses their view that logic is not a part of philosophy (as the Stoics maintained) but rather the instrument (organon) of philosophical inquiry. See Aristotelianism. --G.R.M.   In Kant. A system of principles by which pure knowledge may be acquired and established.   Cf. Fr. Bacon's Novum Organum. --O.F.K. Oriental Philosophy: A general designation used loosely to cover philosophic tradition exclusive of that grown on Greek soil and including the beginnings of philosophical speculation in Egypt, Arabia, Iran, India, and China, the elaborate systems of India, Greater India, China, and Japan, and sometimes also the religion-bound thought of all these countries with that of the complex cultures of Asia Minor, extending far into antiquity. Oriental philosophy, though by no means presenting a homogeneous picture, nevertheless shares one characteristic, i.e., the practical outlook on life (ethics linked with metaphysics) and the absence of clear-cut distinctions between pure speculation and religious motivation, and on lower levels between folklore, folk-etymology, practical wisdom, pre-scientiiic speculation, even magic, and flashes of philosophic insight. Bonds with Western, particularly Greek philosophy have no doubt existed even in ancient times. Mutual influences have often been conjectured on the basis of striking similarities, but their scientific establishment is often difficult or even impossible. Comparative philosophy (see especially the work of Masson-Oursel) provides a useful method. Yet a thorough treatment of Oriental Philosophy is possible only when the many languages in which it is deposited have been more thoroughly studied, the psychological and historical elements involved in the various cultures better investigated, and translations of the relevant documents prepared not merely from a philological point of view or out of missionary zeal, but by competent philosophers who also have some linguistic training. Much has been accomplished in this direction in Indian and Chinese Philosophy (q.v.). A great deal remains to be done however before a definitive history of Oriental Philosophy may be written. See also Arabian, and Persian Philosophy. --K.F.L. Origen: (185-254) The principal founder of Christian theology who tried to enrich the ecclesiastic thought of his day by reconciling it with the treasures of Greek philosophy. Cf. Migne PL. --R.B.W. Ormazd: (New Persian) Same as Ahura Mazdah (q.v.), the good principle in Zoroastrianism, and opposed to Ahriman (q.v.). --K.F.L. Orphic Literature: The mystic writings, extant only in fragments, of a Greek religious-philosophical movement of the 6th century B.C., allegedly started by the mythical Orpheus. In their mysteries, in which mythology and rational thinking mingled, the Orphics concerned themselves with cosmogony, theogony, man's original creation and his destiny after death which they sought to influence to the better by pure living and austerity. They taught a symbolism in which, e.g., the relationship of the One to the many was clearly enunciated, and believed in the soul as involved in reincarnation. Pythagoras, Empedocles, and Plato were influenced by them. --K.F.L. Ortega y Gasset, Jose: Born in Madrid, May 9, 1883. At present in Buenos Aires, Argentine. Son of Ortega y Munillo, the famous Spanish journalist. Studied at the College of Jesuits in Miraflores and at the Central University of Madrid. In the latter he presented his Doctor's dissertation, El Milenario, in 1904, thereby obtaining his Ph.D. degree. After studies in Leipzig, Berlin, Marburg, under the special influence of Hermann Cohen, the great exponent of Kant, who taught him the love for the scientific method and awoke in him the interest in educational philosophy, Ortega came to Spain where, after the death of Nicolas Salmeron, he occupied the professorship of metaphysics at the Central University of Madrid. The following may be considered the most important works of Ortega y Gasset:     Meditaciones del Quijote, 1914;   El Espectador, I-VIII, 1916-1935;   El Tema de Nuestro Tiempo, 1921;   España Invertebrada, 1922;   Kant, 1924;   La Deshumanizacion del Arte, 1925;   Espiritu de la Letra, 1927;   La Rebelion de las Masas, 1929;   Goethe desde Adentio, 1934;   Estudios sobre el Amor, 1939;   Ensimismamiento y Alteracion, 1939;   El Libro de las Misiones, 1940;   Ideas y Creencias, 1940;     and others.   Although brought up in the Marburg school of thought, Ortega is not exactly a neo-Kantian. At the basis of his Weltanschauung one finds a denial of the fundamental presuppositions which characterized European Rationalism. It is life and not thought which is primary. Things have a sense and a value which must be affirmed independently. Things, however, are to be conceived as the totality of situations which constitute the circumstances of a man's life. Hence, Ortega's first philosophical principle: "I am myself plus my circumstances". Life as a problem, however, is but one of the poles of his formula. Reason is the other. The two together function, not by dialectical opposition, but by necessary coexistence. Life, according to Ortega, does not consist in being, but rather, in coming to be, and as such it is of the nature of direction, program building, purpose to be achieved, value to be realized. In this sense the future as a time dimension acquires new dignity, and even the present and the past become articulate and meaning-full only in relation to the future. Even History demands a new point of departure and becomes militant with new visions. --J.A.F. Orthodoxy: Beliefs which are declared by a group to be true and normative. Heresy is a departure from and relative to a given orthodoxy. --V.S. Orthos Logos: See Right Reason. Ostensible Object: (Lat. ostendere, to show) The object envisaged by cognitive act irrespective of its actual existence. See Epistemological Object. --L.W. Ostensive: (Lat. ostendere, to show) Property of a concept or predicate by virtue of which it refers to and is clarified by reference to its instances. --A.C.B. Ostwald, Wilhelm: (1853-1932) German chemist. Winner of the Nobel prize for chemistry in 1909. In Die Uberwindung des wissenschaftlichen Materialistmus and in Naturphilosophie, his two best known works in the field of philosophy, he advocates a dynamic theory in opposition to materialism and mechanism. All properties of matter, and the psychic as well, are special forms of energy. --L.E.D. Oupnekhat: Anquetil Duperron's Latin translation of the Persian translation of 50 Upanishads (q.v.), a work praised by Schopenhauer as giving him complete consolation. --K.F.L. Outness: A term employed by Berkeley to express the experience of externality, that is the ideas of space and things placed at a distance. Hume used it in the sense of distance Hamilton understood it as the state of being outside of consciousness in a really existing world of material things. --J.J.R. Overindividual: Term used by H. Münsterberg to translate the German überindividuell. The term is applied to any cognitive or value object which transcends the individual subject. --L.W. P

Thus was formed the Great Brotherhood or Great White Lodge, which has remained on earth to this day in its secret retreat, known in Hindu legends as Sambhala. From time to time messengers are sent forth from this Brotherhood into the world, and these emissaries impart the holy doctrine of which they are the carriers to those who prove themselves ready, fit, and worthy to receive it. Such centers of esoteric training and communication have always been called the Mysteries, or Mystery schools; and the emissaries establish new centers or Mystery schools when and where it is found proper to do so. Every race and nation has had its teachers and their esoteric centers; the one fundamental doctrine of the heart was taught alike in them all, albeit after different manners, in different languages, and by different approaches, according to the psychological readiness and the needs of the people to whom these emissaries came. In later times, when these Mystery schools had to a greater or less degree lost the original impress and inspiration of the first communication, they were called sacerdotal colleges, or even temple-colleges or in ancient Greece the Mysteries. Such esoteric centers, where the original and archaic doctrine is taught, exist even today.

T. Kohonen "person" A researcher at the {University of Helsinki} who has been studying {neural networks} for many years with the idea of modelling as closely as possible the behaviour of biological systems. His name is commonly associated with a particular kind of neural network in which there are only two kinds of {neurons} (see {McCulloch-Pitts}), input and others. All the input neurons are connected to all others and the others are connected only to their other nearest neighbors. The training {algorithm} is a relatively simple one based on the geometric layout of the neurons, and makes use of {simulated annealing}. (1994-10-19)

T. Kohonen ::: (person) A researcher at the University of Helsinki who has been studying neural networks for many years with the idea of modelling as closely as possible The training algorithm is a relatively simple one based on the geometric layout of the neurons, and makes use of simulated annealing. (1994-10-19)

tout ::: v. i. --> To act as a tout. See 2d Tout.
To ply or seek for customers.
To toot a horn. ::: n. --> One who secretly watches race horses which are in course of training, to get information about their capabilities, for use in


Tradition: One of the Nine Mystic Traditions, a group of mages sharing similar training and outlooks. The Traditions fight to preserve magic against the Technocracy, and to defend against the depredations of Marauders and Nephandi. These groups are the Akashic Brotherhood, the Celestial Chorus, the Cult of Ecstasy, the Dreamspeakers, the Euthanatos, the Order of Hermes, the Sons of Ether, the Verbena and the Virtual Adepts.

trained ::: v. 1. Developed or formed the habits, thoughts, behaviour or powers of (a child or other person) by discipline and instruction. adj. 2. Shaped or conditioned or disciplined by training. 3. Taught, as an animal, to perform, obey, etc. ill-trained.

transfer of training: refers to the way in which skills learnt in one situation may to be transferred to a second, related situation.

Tufts, James Hayden: (1862-) Emeritus Professor of Philosophy of Chicago University. He has been strongly influenced by Kant. He collaborated with Dewey in the standard, "Ethics", and among his other writings are: "Ethics of Cooperation," "Education and Training for Social Work" and "America's Social Morality." -- L.E.D.

uneasy ::: a. --> Not easy; difficult.
Restless; disturbed by pain, anxiety, or the like; disquieted; perturbed.
Not easy in manner; constrained; stiff; awkward; not graceful; as, an uneasy deportment.
Occasioning want of ease; constraining; cramping; disagreeable; unpleasing.


Unipress Software, Inc. ::: (company) A developer and distributor of Unix software. They produce PC-UNIX connectivity software, development tools and applications and provide technical support and maintenance, porting services, training and consulting. . (1996-12-11)

Unipress Software, Inc. "company" A developer and distributor of {Unix} software. They produce PC-UNIX connectivity software, development tools and applications and provide technical support and maintenance, porting services, training and consulting. {(http://unipress.com/)}. (1996-12-11)

University of Durham "body, education" A busy research and teaching community in the historic cathedral city of Durham, UK (population 61000). Its work covers key branches of science and technology and traditional areas of scholarship. Durham graduates are in great demand among employers and the University helps to attract investment into the region. It provides training, short courses, and expertise for industry. Through its cultural events, conferences, tourist business and as a major employer, the University contributes in a wide social and economic sense to the community. Founded in 1832, the University developed in Durham and Newcastle until 1963 when the independent University of Newcastle upon Tyne came into being. Durham is a collegiate body, with 14 Colleges or Societies which are a social and domestic focus for students. In 1992, the Universities of Durham and Teesside launched University College, Stockton-on-Tees, which has 190 students in the first year. {(http://dur.ac.uk/)}. (1995-03-17)

unstrained ::: a. --> Not strained; not cleared or purified by straining; as, unstrained oil or milk.
Not forced; easy; natural; as, a unstrained deduction or inference.


vice ::: n. --> A defect; a fault; an error; a blemish; an imperfection; as, the vices of a political constitution; the vices of a horse.
A moral fault or failing; especially, immoral conduct or habit, as in the indulgence of degrading appetites; customary deviation in a single respect, or in general, from a right standard, implying a defect of natural character, or the result of training and habits; a harmful custom; immorality; depravity; wickedness; as, a life of vice; the vice of intemperance.


Vikartana (Sanskrit) Vikartana [from vi asunder + the verbal root kṛt to cut, divide] The one cutting asunder or dividing; a title of the sun as the divider or distributor of solar life, and in a more restricted sense the sun as conqueror of Rahu, the Dragon’s head (an eclipse). When taken in a passive sense, it signifies the sun when “shorn of his rays,” and hence a name given to an initiated neophyte in a certain stage of his spiritual training, when he is laid on the cross and must make the supreme conquest of the dragon or the influence of the moon.

Vinaya-pitaka (Sanskrit) Vinaya-piṭaka [from vinaya discipline + piṭaka basket] The second section of the Buddhist canon treating of the training and discipline of monks; Tripitaka (three baskets) is the name given to the Buddhist canon.

Wei: The product of culture, social order, and training; ability acquired through training and accomplishment through effort; human activity as a result of the cogitation of the mind, as opposed to what is inborn. (Hsun Tzu, c 335-c 288 B.C.). -- W.T.C.

When a sravaka from theory goes into the actual practice of self-control in all its senses, he becomes a sramana, a practicer of the esoteric instructions. Mere asceticism, however, apart from strict spiritual aspiration and intellectual training, is of little value, and too often distracts the attention of the student merely to care for the body and its appetites. The story of the Buddha himself well illustrates this, for the time came when he abandoned ascetic mortification of the body and turned his entire attention to the far greater and more difficult spiritual and intellectual discipline and evolution.

Whereas temples or fanes of initiation were found among all peoples, as much on the plains as in the mountains, it was almost invariably the custom for centers of occult training, especially the higher branches, to be found on the lofty plateaus of mountain chains, and not solely because of the need of separation from the hurly-burly of human life as found in populated districts and their cities. An important reason why mountains or secluded spots are invariably chosen for secret training centers is that the currents and waves of the astral light become quieter and more peaceful the higher one ascends above the surface of the earth.

Yoga(Sanskrit) ::: Literally "union," "conjunction," etc. In India it is the technical name for one of the sixDarsanas or schools of philosophy, and its foundation is ascribed to the sage Patanjali. The name Yogaitself describes the objective of this school, the attaining of union or at-one-ness with the divine-spiritualessence within a man. The yoga practices when properly understood through the instructions of genuineteachers -- who, by the way, never announce themselves as public lecturers or through books oradvertisements -- are supposed to induce certain ecstatic states leading to a clear perception of universaltruths, and the highest of these states is called samadhi.There are a number of minor forms of yoga practice and training such as the karma yoga, hatha yoga,bhakti yoga, raja yoga, jnana yoga, etc. Similar religious aspirations or practices likewise exist inOccidental countries, as, for instance, what is called salvation by works, somewhat equivalent to theHindu karma yoga or, again, salvation by faith -- or love, somewhat similar to the Hindu bhakti yoga;while both Orient and Occident have, each one, its various forms of ascetic practices which may begrouped under the term hatha yoga.No system of yoga should ever be practiced unless under the direct teaching of one who knows thedangers of meddling with the psychomental apparatus of the human constitution, for dangers lurk atevery step, and the meddler in these things is likely to bring disaster upon himself, both in matters ofhealth and as regards sane mental equilibrium. The higher branches of yoga, however, such as the rajayoga and jnana yoga, implying strict spiritual and intellectual discipline combined with a fervid love forall beings, are perfectly safe. It is, however, the ascetic practices, etc., and the teachings that go withthem, wherein lies the danger to the unwary, and they should be carefully avoided.

Yoga: (Skr. "yoking") Restraining of the mind (see Manas), or, in Patanjali's (q.v.) phrase: citta vrtti nirodha, disciplining the activity of consciousness. The object of this universally recommended practice in India is the gaining of peace of mind and a deeper insight into the nature of reality. On psycho-physical assumptions, several aids are outlined in all works on Yoga, including moral preparation, breath-control, posture, and general toning up of the system. Karma or kriya Yoga is the attainment of Yoga ends primarily by doing, bhakti Yoga by devotion, jnana Yoga by mental or spiritual means. The Yogasutras (q.v.) teach eight paths: Moral restraint (see yama), self-culture (see niyama), posture (see asana), breath-control (see prandyama), control of the senses (see pratyahara), concentration (see dharana), meditation or complete surrender to the object of meditation (see samadhi). See Hathayoga. -- K.F.L.

yogi ::: Yogi / Yogin A devotee, in particular one who has mastered the techniques and practices of Yoga and who is capable of teaching and training others in the yogic discipline.



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   5 Sri Aurobindo
   3 Miyamoto Musashi
   3 Anonymous
   2 Masaaki Hatsumi
   2 Dion Fortune
   2 Epictetus
   2 Aleister Crowley
   1 Robert Monroe
   1 Pema Chodron
   1 Paramahansa Yogananda
   1 MATA AMRITANANDAMAYI
   1 Mark Twain
   1 Joseph Campbell
   1 Jamgon Kongtrul Lodro Thaye
   1 H P Lovecraft
   1 Hitopadesha
   1 Geshe Kelsang Gyatso
   1 Friedrich Nietzsche
   1 Chogyam Trungpa
   1 Chamtrul Rinpoche
   1 Boye De Mente
   1 Archilochus
   1 Alfred North Whitehead
   1 The Mother
   1 Sri Ramana Maharshi
   1 Jorge Luis Borges
   1 Abu Hamid al-Ghazali
   1 2 Timothy 3

NEW FULL DB (2.4M)

   23 Anonymous
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   5 J K Rowling
   5 Epictetus
   5 C S Lewis

1:The Way is in training... Do nothing which is not of value. ~ Miyamoto Musashi,
2:Books are the training weights of the mind. ~ Epictetus,
3:We do not rise to the level of our expectations. We fall to the level of our training. ~ Archilochus,
4:When weak or injured always continue training as you should always be able to adapt in any condition. ~ Masaaki Hatsumi,
5:A thousand days of training to develop, ten thousand days of training to polish. You must examine all this well. ~ Miyamoto Musashi,
6:You might meet with many obstacles in your life. But if you are a true practitioner, you will use them as training grounds of the path. ~ Chamtrul Rinpoche,
7:Not every difficult and dangerous thing is suitable for training, but only that which is conducive to success in achieving the object of our effort. ~ Epictetus,
8:The most difficult mental process of all is to consider objectively any concept which, if accepted as fact, will toss into discard a lifetime of training and experience. ~ Robert Monroe,
9:For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. ~ Anonymous, The Bible, 1 Timothy, 4:8,
10:There is nothing training cannot do. Nothing is above its reach. It can turn bad morals to good; it can destroy bad principles and recreate good ones; it can lift men to angelship.
   ~ Mark Twain,
11:... outside of the book-knowledge which is necessary to our professional training, I think I got most of my development from the good conversation to which I have always had the luck to access. ~ Alfred North Whitehead,
12:All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work. ~ Anonymous, The Bible, 2 Timothy, 3:16-17,
13:On the mountains of truth you can never climb in vain: either you will reach a point higher up today, or you will be training your powers so that you will be able to climb higher tomorrow.
   ~ Friedrich Nietzsche, Human, All Too Human,
14:Even in the most purely mental activities the fitness, readiness or perfect training of the bodily instrument is a condition indispensable. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
15:When our sense of 'I' and 'mine' are about to destroy us, we are saved by following the Satguru's advice. He gives us the training needed to avoid such circumstances later. The very proximity of the Guru gives us strength. ~ MATA AMRITANANDAMAYI,
16:When we speak of the Path we mean much more than a course of study. The Path is a way of life and on it the whole being must co-operate if the heights are to be won.
   ~ Dion Fortune, Esoteric Orders and Their Work and The Training and Work of the Initiate,
17:The best vow, and that of most universal application, is the vow of Holy Obedience; for not only does it lead to perfect freedom, but is a training in that surrender which is the last task.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick,
18:If you meditate on mind training, and your personality becomes stiff with pride and arrogance, it is as though you have reduced a god to a demon - dharma has become non-dharma.
   The more you meditate on mind training and dharma, the more supple your personality should become.
   Act as the lowest servant to everyone.
   ~ Jamgon Kongtrul Lodro Thaye,
19:Just as full sunlight completely dispels all darkness but even a few rays provide a measure of light, so, if we complete the practice of training the mind, we will totally dispel the darkness of our ignorance, but if we engage in only some parts of the practice, this will still help to reduce our ignorance and self-cherishing . ~ Geshe Kelsang Gyatso,
20:As a student who has no idea of dharma and no mind training, you decide to commit to the path and to train yourself. As you train your mind, you begin to see all kinds of things. What you see is not so much the inspiration of a glimpse of enlightenment, or buddha nature. Instead, the first thing you see is what is wrong with samsara. ~ Chogyam Trungpa,
21:1. Do not think dishonestly. 2. The Way is in training. 3. Become acquainted with every art. 4. Know the Ways of all professions. 5. Distinguish between gain and loss in worldly matters. 6. Develop intuitive judgement and understanding for everything. 7. Perceive those things which cannot be seen. 8. Pay attention even to trifles. 9. Do nothing which is of no use. ~ Miyamoto Musashi,
22:Meditation here is not reflection or any other kind of discursive thinking. It is pure concentration: training the mind to dwell on an interior focus without wandering, until it becomes absorbed in the object of its contemplation. But absorption does not mean unconsciousness. The outside world may be forgotten, but meditation is a state of intense inner wakefulness. ~ Anonymous, The Upanishads,
23:It's important to make an effort under any circumstance - stagnant, sickness, being in an unstable lifestyle, even when society is insane. You should consider such periods as an omen before you move. When you are stuck on something, it is important to hold to your purpose but not press onward against the current. When you can't move at all, try to concentrate, continuing forward as if in a boat switching to a stronger motor. The keiko that is most important when you cannot move is kage no keiko [shadow training]. ~ Masaaki Hatsumi,
24:In tonglen practice, when we see or feel suffering, we  breathe in with the notion of completely feeling it, accepting it, and owning it. Then we breathe out, radiating compassion, lovingkindness, freshness - anything that encourages relaxation and openness.  So you're training in softening, rather than tightening, your heart. In this practice, it's not uncommon to find yourself blocked, because you come face to face with your own fear, resistance, or whatever your personal "stuckness" happens to be at that moment. ~ Pema Chodron,
25:In Japanese language, kata (though written as 方) is a frequently-used suffix meaning way of doing, with emphasis on the form and order of the process. Other meanings are training method and formal exercise. The goal of a painter's practicing, for example, is to merge his consciousness with his brush; the potter's with his clay; the garden designer's with the materials of the garden. Once such mastery is achieved, the theory goes, the doing of a thing perfectly is as easy as thinking it
   ~ Boye De Mente, Japan's Secret Weapon - The Kata Factor,
26:How many nights have you remained awake repeating science and poring over books, and have denied yourself sleep. I do not know what the purpose of it was. If it was attaining worldly ends and securing its vanities, and acquiring its dignities, and surpassing your contemporaries, and such like, woe to you and again woe; but if your purpose in it was the vitalizing of the Law of the Prophet, and the training of your character, and breaking the soul commanding to evil, then blessed are you and again blessed. ~ Abu Hamid al-Ghazali,
27:The Magician should devise for himself a definite technique for destroying 'evil.' The essence of such a practice will consist in training the mind and the body to confront things which cause fear, pain, disgust, shame and the like. He must learn to endure them, then to become indifferent to them, then to analyze them until they give pleasure and instruction, and finally to appreciate them for their own sake, as aspects of Truth. When this has been done, he should abandon them, if they are really harmful in relation to health and comfort.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, APPENDIX VI: A FEW PRINCIPAL RITUALS, [311-312],
28:It is to bring back all the scattered threads of consciousness to a single point, a single idea. Those who can attain a perfect attention succeed in everything they undertake; they will always make rapid progress. And this kind of concentration can be developed exactly like the muscles; one may follow different systems, different methods of training. Today we know that the most pitiful weakling, for example, can with discipline become as strong as anyone else. One should not have a will that flickers out like a candle. The will, the concentration must be cultivated; it is a question of method, of regular exercise. If you will, you can. But the thought Whats the use? must not come in to weaken the will. The idea that one is born with a certain character and can do nothing about it is a stupidity.
   ~ The Mother, Questions And Answers 1950-1951,
29:The thunderbolt (vajra) is one of the major symbols in Buddhist iconography, signifying the spiritual power of Buddhahood (indestructible enlightenment) which shatters the illusory realities of the world. The Absolute, or Adi Buddha, is represented in the images of Tibet as Vajra-Dhara (Tibetan: Dorje-Chang) "Holder of the Adamantine Bolt.
...
We know also that among primitive peoples warriors may speak of their weapons as thunderbolts. Sicut in coelo et in terra: the initiated warrior is an agent of the divine will; his training is not only in manual but also in spiritual skills. Magic (the supernatural power of the thunderbolt), as well as physical force and chemical poison, gives the lethal energy to his blows. A consummate master would require no physical weapon at all; the power of his magic word would suffice. ~ Joseph Campbell, The Hero with a Thousand Faces,
30:10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance,
11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them.
12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted,
13 while evildoers and impostors will go from bad to worse, deceiving and being deceived.
14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it,
15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,
17 so that the servant of God[a] may be thoroughly equipped for every good work. ~ 2 Timothy 3
31:There are two Paths to the Innermost: the Way of the Mystic, which is the way of devotion and meditation, a solitary and subjective path; and the way of the occultist, which is the way of the intellect, of concentration, and of trained will; upon this path the co-operation of fellow workers is required, firstly for the exchange of knowledge, and secondly because ritual magic plays an important part in this work, and for this the assistance of several is needed in most of the greater operations. The mystic derives his knowledge through the direct communion of his higher self with the Higher Powers; to him the wisdom of the occultist is foolishness, for his mind does not work in that way; but, on the other hand, to a more intellectual and extrovert type, the method of the mystic is impossible until long training has enabled him to transcend the planes of form. We must therefore recognize these two distinct types among those who seek the Way of Initiation, and remember that there is a path for each. ~ Dion Fortune, Esoteric Orders and Their Work and The Training and Work of the Initiate,
32:There is nothing unintelligible in what I say about strength and Grace. Strength has a value for spiritual realisation, but to say that it can be done by strength only and by no other means is a violent exaggeration. Grace is not an invention, it is a face of spiritual experience. Many who would be considered as mere nothings by the wise and strong have attained by Grace; illiterate, without mental power or training, without "strength" of character or will, they have yet aspired and suddenly or rapidly grown into spiritual realisation, because they had faith or because they were sincere. ...

   Strength, if it is spiritual, is a power for spiritual realisation; a greater power is sincerity; the greatest power of all is Grace. I have said times without number that if a man is sincere, he will go through in spite of long delay and overwhelming difficulties. I have repeatedly spoken of the Divine Grace. I have referred any number of times to the line of the Gita:

   "I will deliver thee from all sin and evil, do not grieve." ~ Sri Aurobindo, Letters On Yoga - II,
33:He had no document but his memory; the training he had acquired with each added hexameter gave him a discipline unsuspected by those who set down and forget temporary, incomplete paragraphs. He was not working for posterity or even for God, whose literary tastes were unknown to him. Meticulously, motionlessly, secretly, he wrought in time his lofty, invisible labyrinth. He worked the third act over twice. He eliminated certain symbols as over-obvious, such as the repeated striking of the clock, the music. Nothing hurried him. He omitted, he condensed, he amplified. In certain instances he came back to the original version. He came to feel affection for the courtyard, the barracks; one of the faces before him modified his conception of Roemerstadt's character. He discovered that the wearying cacophonies that bothered Flaubert so much are mere visual superstitions, weakness and limitation of the written word, not the spoken...He concluded his drama. He had only the problem of a single phrase. He found it. The drop of water slid down his cheek. He opened his mouth in a maddened cry, moved his face, dropped under the quadruple blast.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
34:But even when the desire to know exists in the requisite strength, the mental vision by which abstract truth is recognised is hard to distinguish from vivid imaginability and consonance with mental habits. It is necessary to practise methodological doubt, like Descartes, in order to loosen the hold of mental habits; and it is necessary to cultivate logical imagination, in order to have a number of hypotheses at command, and not to be the slave of the one which common sense has rendered easy to imagine. These two processes, of doubting the familiar and imagining the unfamiliar, are correlative, and form the chief part of the mental training required for a philosopher.

The naïve beliefs which we find in ourselves when we first begin the process of philosophic reflection may turn out, in the end, to be almost all capable of a true interpretation; but they ought all, before being admitted into philosophy, to undergo the ordeal of sceptical criticism. Until they have gone through this ordeal, they are mere blind habits, ways of behaving rather than intellectual convictions. And although it may be that a majority will pass the test, we may be pretty sure that some will not, and that a serious readjustment of our outlook ought to result. In order to break the dominion of habit, we must do our best to doubt the senses, reason, morals, everything in short. In some directions, doubt will be found possible; in others, it will be checked by that direct vision of abstract truth upon which the possibility of philosophical knowledge depends. ~ Bertrand Russell, Our Knowledge of the External World,
35:the powers of concentration :::
   By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself, we can become whatever we choose; we can become, for instance, even if we were before a mass of weaknesses and fear, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Concentration, [318],
36:The general characteristics and attributions of these Grades are indicated by their correspondences on the Tree of Life, as may be studied in detail in the Book 777.
   Student. -- His business is to acquire a general intellectual knowledge of all systems of attainment, as declared in the prescribed books. (See curriculum in Appendix I.) {231}
   Probationer. -- His principal business is to begin such practices as he my prefer, and to write a careful record of the same for one year.
   Neophyte. -- Has to acquire perfect control of the Astral Plane.
   Zelator. -- His main work is to achieve complete success in Asana and Pranayama. He also begins to study the formula of the Rosy Cross.
   Practicus. -- Is expected to complete his intellectual training, and in particular to study the Qabalah.
   Philosophus. -- Is expected to complete his moral training. He is tested in Devotion to the Order.
   Dominus Liminis. -- Is expected to show mastery of Pratyahara and Dharana.
   Adeptus (without). -- is expected to perform the Great Work and to attain the Knowledge and Conversation of the Holy Guardian Angel.
   Adeptus (within). -- Is admitted to the practice of the formula of the Rosy Cross on entering the College of the Holy Ghost.
   Adeptus (Major). -- Obtains a general mastery of practical Magick, though without comprehension.
   Adeptus (Exemptus). -- Completes in perfection all these matters. He then either ("a") becomes a Brother of the Left Hand Path or, ("b") is stripped of all his attainments and of himself as well, even of his Holy Guardian Angel, and becomes a babe of the Abyss, who, having transcended the Reason, does nothing but grow in the womb of its mother. It then finds itself a
   Magister Templi. -- (Master of the Temple): whose functions are fully described in Liber 418, as is this whole initiation from Adeptus Exemptus. See also "Aha!". His principal business is to tend his "garden" of disciples, and to obtain a perfect understanding of the Universe. He is a Master of Samadhi. {232}
   Magus. -- Attains to wisdom, declares his law (See Liber I, vel Magi) and is a Master of all Magick in its greatest and highest sense.
   Ipsissimus. -- Is beyond all this and beyond all comprehension of those of lower degrees. ~ Aleister Crowley, Liber ABA,
37:THE WAND
   THE Magical Will is in its essence twofold, for it presupposes a beginning and an end; to will to be a thing is to admit that you are not that thing.
   Hence to will anything but the supreme thing, is to wander still further from it - any will but that to give up the self to the Beloved is Black Magick - yet this surrender is so simple an act that to our complex minds it is the most difficult of all acts; and hence training is necessary. Further, the Self surrendered must not be less than the All-Self; one must not come before the altar of the Most High with an impure or an imperfect offering. As it is written in Liber LXV, "To await Thee is the end, not the beginning."
   This training may lead through all sorts of complications, varying according to the nature of the student, and hence it may be necessary for him at any moment to will all sorts of things which to others might seem unconnected with the goal. Thus it is not "a priori" obvious why a billiard player should need a file.
   Since, then, we may want "anything," let us see to it that our will is strong enough to obtain anything we want without loss of time.
   It is therefore necessary to develop the will to its highest point, even though the last task but one is the total surrender of this will. Partial surrender of an imperfect will is of no account in Magick.
   The will being a lever, a fulcrum is necessary; this fulcrum is the main aspiration of the student to attain. All wills which are not dependent upon this principal will are so many leakages; they are like fat to the athlete.
   The majority of the people in this world are ataxic; they cannot coordinate their mental muscles to make a purposed movement. They have no real will, only a set of wishes, many of which contradict others. The victim wobbles from one to the other (and it is no less wobbling because the movements may occasionally be very violent) and at the end of life the movements cancel each other out. Nothing has been achieved; except the one thing of which the victim is not conscious: the destruction of his own character, the confirming of indecision. Such an one is torn limb from limb by Choronzon.
   How then is the will to be trained? All these wishes, whims, caprices, inclinations, tendencies, appetites, must be detected, examined, judged by the standard of whether they help or hinder the main purpose, and treated accordingly.
   Vigilance and courage are obviously required. I was about to add self-denial, in deference to conventional speech; but how could I call that self-denial which is merely denial of those things which hamper the self? It is not suicide to kill the germs of malaria in one's blood.
   Now there are very great difficulties to be overcome in the training of the mind. Perhaps the greatest is forgetfulness, which is probably the worst form of what the Buddhists call ignorance. Special practices for training the memory may be of some use as a preliminary for persons whose memory is naturally poor. In any case the Magical Record prescribed for Probationers of the A.'.A.'. is useful and necessary.
   Above all the practices of Liber III must be done again and again, for these practices develop not only vigilance but those inhibiting centres in the brain which are, according to some psychologists, the mainspring of the mechanism by which civilized man has raised himself above the savage.
   So far it has been spoken, as it were, in the negative. Aaron's rod has become a serpent, and swallowed the serpents of the other Magicians; it is now necessary to turn it once more into a rod.
   ~ Aleister Crowley, Liber ABA, Book 4, The Wand,
38:In the process of this change there must be by the very necessity of the effort two stages of its working. First, there will be the personal endeavour of the human being, as soon as he becomes aware by his soul, mind, heart of this divine possibility and turns towards it as the true object of life, to prepare himself for it and to get rid of all in him that belongs to a lower working, of all that stands in the way of his opening to the spiritual truth and its power, so as to possess by this liberation his spiritual being and turn all his natural movements into free means of its self-expression. It is by this turn that the self-conscious Yoga aware of its aim begins: there is a new awakening and an upward change of the life motive. So long as there is only an intellectual, ethical and other self-training for the now normal purposes of life which does not travel beyond the ordinary circle of working of mind, life and body, we are still only in the obscure and yet unillumined preparatory Yoga of Nature; we are still in pursuit of only an ordinary human perfection. A spiritual desire of the Divine and of the divine perfection, of a unity with him in all our being and a spiritual perfection in all our nature, is the effective sign of this change, the precursory power of a great integral conversion of our being and living. By personal effort a precursory change, a preliminary conversion can be effected; it amounts to a greater or less spiritualising of our mental motives, our character and temperament, and a mastery, stilling or changed action of the vital and physical life. This converted subjectivity can be made the base of some communion or unity of the soul in mind with the Divine and some partial reflection of the divine nature in the mentality of the human being. That is as far as man can go by his unaided or indirectly aided effort, because that is an effort of mind and mind cannot climb beyond itself permanently: at most it arises to a spiritualised and idealised mentality. If it shoots up beyond that border, it loses hold of itself, loses hold of life, and arrives either at a trance of absorption or a passivity. A greater perfection can only be arrived at by a higher power entering in and taking up the whole action of the being. The second stage of this Yoga will therefore be a persistent giving up of all the action of the nature into the hands of this greater Power, a substitution of its influence, possession and working for the personal effort, until the Divine to whom we aspire becomes the direct master of the Yoga and effects the entire spiritual and ideal conversion of the being. Two rules there are that will diminish the difficulty and obviate the danger. One must reject all that comes from the ego, from vital desire, from the mere mind and its presumptuous reasoning incompetence, all that ministers to these agents of the Ignorance. One must learn to hear and follow the voice of the inmost soul, the direction of the Guru, the command of the Master, the working of the Divine Mother. Whoever clings to the desires and weaknesses of the flesh, the cravings and passions of the vital in its turbulent ignorance, the dictates of his personal mind unsilenced and unillumined by a greater knowledge, cannot find the true inner law and is heaping obstacles in the way of the divine fulfilment. Whoever is able to detect and renounce those obscuring agencies and to discern and follow the true Guide within and without will discover the spiritual law and reach the goal of the Yoga. A radical and total change of consciousness is not only the whole meaning but, in an increasing force and by progressive stages, the whole method of the integral Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Integral Perfection [618],
39:CHAPTER XIII
OF THE BANISHINGS: AND OF THE PURIFICATIONS.
Cleanliness is next to Godliness, and had better come first. Purity means singleness. God is one. The wand is not a wand if it has something sticking to it which is not an essential part of itself. If you wish to invoke Venus, you do not succeed if there are traces of Saturn mixed up with it.

That is a mere logical commonplace: in magick one must go much farther than this. One finds one's analogy in electricity. If insulation is imperfect, the whole current goes back to earth. It is useless to plead that in all those miles of wire there is only one-hundredth of an inch unprotected. It is no good building a ship if the water can enter, through however small a hole.

That first task of the Magician in every ceremony is therefore to render his Circle absolutely impregnable.
If one littlest thought intrude upon the mind of the Mystic, his concentration is absolutely destroyed; and his consciousness remains on exactly the same level as the Stockbroker's. Even the smallest baby is incompatible with the virginity of its mother. If you leave even a single spirit within the circle, the effect of the conjuration will be entirely absorbed by it.> {101}

The Magician must therefore take the utmost care in the matter of purification, "firstly", of himself, "secondly", of his instruments, "thirdly", of the place of working. Ancient Magicians recommended a preliminary purification of from three days to many months. During this period of training they took the utmost pains with diet. They avoided animal food, lest the elemental spirit of the animal should get into their atmosphere. They practised sexual abstinence, lest they should be influenced in any way by the spirit of the wife. Even in regard to the excrements of the body they were equally careful; in trimming the hair and nails, they ceremonially destroyed> the severed portion. They fasted, so that the body itself might destroy anything extraneous to the bare necessity of its existence. They purified the mind by special prayers and conservations. They avoided the contamination of social intercourse, especially the conjugal kind; and their servitors were disciples specially chosen and consecrated for the work.

In modern times our superior understanding of the essentials of this process enables us to dispense to some extent with its external rigours; but the internal purification must be even more carefully performed. We may eat meat, provided that in doing so we affirm that we eat it in order to strengthen us for the special purpose of our proposed invocation.> {102}

By thus avoiding those actions which might excite the comment of our neighbours we avoid the graver dangers of falling into spiritual pride.

We have understood the saying: "To the pure all things are pure", and we have learnt how to act up to it. We can analyse the mind far more acutely than could the ancients, and we can therefore distinguish the real and right feeling from its imitations. A man may eat meat from self-indulgence, or in order to avoid the dangers of asceticism. We must constantly examine ourselves, and assure ourselves that every action is really subservient to the One Purpose.

It is ceremonially desirable to seal and affirm this mental purity by Ritual, and accordingly the first operation in any actual ceremony is bathing and robing, with appropriate words. The bath signifies the removal of all things extraneous to antagonistic to the one thought. The putting on of the robe is the positive side of the same operation. It is the assumption of the fame of mind suitable to that one thought.

A similar operation takes place in the preparation of every instrument, as has been seen in the Chapter devoted to that subject. In the preparation of theplace of working, the same considerations apply. We first remove from that place all objects; and we then put into it those objects, and only those {103} objects, which are necessary. During many days we occupy ourselves in this process of cleansing and consecration; and this again is confirmed in the actual ceremony.

The cleansed and consecrated Magician takes his cleansed and consecrated instruments into that cleansed and consecrated place, and there proceeds to repeat that double ceremony in the ceremony itself, which has these same two main parts. The first part of every ceremony is the banishing; the second, the invoking. The same formula is repeated even in the ceremony of banishing itself, for in the banishing ritual of the pentagram we not only command the demons to depart, but invoke the Archangels and their hosts to act as guardians of the Circle during our pre-occupation with the ceremony proper.

In more elaborate ceremonies it is usual to banish everything by name. Each element, each planet, and each sign, perhaps even the Sephiroth themselves; all are removed, including the very one which we wished to invoke, for that force ... ~ Aleister Crowley, Liber ABA,
40:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,

*** WISDOM TROVE ***

1:Be a politician; no training necessary. ~ will-rogers, @wisdomtrove
2:Training was one thing, reality another. ~ arthur-c-carke, @wisdomtrove
3:The only training for the heroic is the mundane. ~ edmund-burke, @wisdomtrove
4:If education is beaten by training, civilization dies. ~ c-s-lewis, @wisdomtrove
5:Suffering is part of our training program for becoming wise. ~ ram-das, @wisdomtrove
6:Train everyone lavishly. You can't overspend on training. ~ tom-peters, @wisdomtrove
7:Training of the mind and body leads to awareness of the soul ~ b-k-s-iyengar, @wisdomtrove
8:Knowledge of means without knowledge of ends is animal training. ~ steve-martin, @wisdomtrove
9:The most important part of education is proper training in the nursery. ~ plato, @wisdomtrove
10:Teaching brings out innate powers, and proper training braces the intellect. ~ horace, @wisdomtrove
11:Science isn't just for scientists - it's not just a training for careers. ~ martin-rees, @wisdomtrove
12:You don't win an Olympic gold medal with a few weeks of intensive training. ~ seth-godin, @wisdomtrove
13:Learning a language represents training in the delusions of that language. ~ frank-herbert, @wisdomtrove
14:The future of this nation depends on the Christian training of our youth. ~ george-washington, @wisdomtrove
15:Patriotism is the principle that will justify the training of wholesale murderers. ~ leo-tolstoy, @wisdomtrove
16:Positive thinking will let you use the abilities, training and experience you have. ~ zig-ziglar, @wisdomtrove
17:Mice: What is the best early training for a writer? Y.C.: An unhappy childhood. ~ ernest-hemingway, @wisdomtrove
18:The recognition of the coming and going of things is a first step in training and practice. ~ dogen, @wisdomtrove
19:If you knew you had to fight for your life tomorrow, would you change your training today? ~ bruce-lee, @wisdomtrove
20:My training was never to drink after dinner nor before I wrote nor while I was writing. ~ ernest-hemingway, @wisdomtrove
21:When strangers meet, great allowance should be made for differences of custom and training. ~ frank-herbert, @wisdomtrove
22:It can be very dangerous to see things from somebody else's point of view without the proper training. ~ douglas-adams, @wisdomtrove
23:I think maybe there could be some restrictions that there had to be a certain amount of training taken. ~ ronald-reagan, @wisdomtrove
24:Good people are not trained, they are found. If you are training too much, you may not have the right people. ~ jim-rohn, @wisdomtrove
25:Courage is a learned mental skill that you must condition, just as weight training strengthens your muscles. ~ steve-pavlina, @wisdomtrove
26:Writing a long novel is like survival training. Physical strength is as necessary as artistic sensitivity. ~ haruki-murakami, @wisdomtrove
27:I march to a different drummer, whose location, identity, and musical training haven't yet been established. ~ ashleigh-brilliant, @wisdomtrove
28:Religion is the masterpiece of the art of animal training, for it trains people as to how they shall think. ~ arthur-schopenhauer, @wisdomtrove
29:There is only one thing worse than training employees and losing them, and that's not training them and keeping them ~ zig-ziglar, @wisdomtrove
30:Adversity has the same effect on a man that severe training has on the pugilist: it reduces him to his fighting weight. ~ josh-billings, @wisdomtrove
31:Genius will live and thrive without training, but it does not the less reward the watering pot and the pruning knife. ~ margaret-fuller, @wisdomtrove
32:I do not like to work and have no trade but i do like to eat, so this is basic, the basic training of slaves to fear. ~ charles-bukowski, @wisdomtrove
33:Everything that a painter did or that a writer wrote was a part of his training and preparation for what he was to do. ~ ernest-hemingway, @wisdomtrove
34:Training and managing your own mind is the most important skill you could ever own, in terms of both happiness and success. ~ t-harv-eker, @wisdomtrove
35:In the Far East, it is taken for granted that the training of a monk is physically rigorous and academically challenging. ~ frederick-lenz, @wisdomtrove
36:If you intend to study the mind, you must have systematic training; you must practice to bring the mind under your control. ~ swami-vivekananda, @wisdomtrove
37:We gain the ability to rejoice under pressure through a carefully monitored training program directed by the Lord Himself. ~ charles-r-swindoll, @wisdomtrove
38:Excellence is an art won by training and habituation...   We are what we repeatedly do. Excellence, then, is not an act but a habit. ~ aristotle, @wisdomtrove
39:I think it [getting a gun] should be like getting a pilot's license. I think you should require training to get a license to have a gun. ~ sam-harris, @wisdomtrove
40:Training yourself to live in the present - without regretting the past or fearing the future - is a recipe for a happy life. ~ jonathan-lockwood-huie, @wisdomtrove
41:We need a repeated discipline, a genuine training, in order to let go of our old habits of mind and to find and sustain a new way of seeing. ~ jack-kornfield, @wisdomtrove
42:Although my spelling is still sometimes poor, I have managed to overcome the worst of my difficulties through training myself to concentrate. ~ richard-branson, @wisdomtrove
43:Breathing is central to every aspect of meditation training. It's a wonderful place to focus in training the mind to be calm and concentrated. ~ jon-kabat-zinn, @wisdomtrove
44:It's very funny. People do not want to achieve liberation or be happy. This is the basic guideline they teach you in Spiritual Training School. ~ frederick-lenz, @wisdomtrove
45:Not every difficult and dangerous thing is suitable for training, but only that which is conducive to success in achieving the object of our effort. ~ epictetus, @wisdomtrove
46:An army's effectiveness depends on its size, training, experience, and morale, and morale is worth more than any of the other factors combined. ~ napoleon-bonaparte, @wisdomtrove
47:Since weight training involves repetitions, a great deal of energy must be exerted. Therefore, weight training should be practiced only every other day. ~ bruce-lee, @wisdomtrove
48:I get irritated, I get upset. Especially when I'm in a hurry. But I see it all as part of our training. To get irritated is to lose our way in life. ~ haruki-murakami, @wisdomtrove
49:When you begin your transcendental training, focusing your best efforts, without attachment to outcomes, you will understand the peaceful warrior's way. ~ dan-millman, @wisdomtrove
50:You are a simpleton, Hegesias; you do not choose painted figs, but real ones; and yet you pass over the true training and would apply yourself to written rules ~ diogenes, @wisdomtrove
51:I like to set myself a new adventure challenge at least once or twice a year because I love that side of my life. I love getting fit and training for it. ~ richard-branson, @wisdomtrove
52:We can say that Maud'Dib learned rapidly because his first training was in how to learn. And the first lesson of all was the basic trust that he could learn. ~ frank-herbert, @wisdomtrove
53:Every enterprise is learning and teaching institution. Training and development must be built into it on all levels, training and development that never stop. ~ peter-drucker, @wisdomtrove
54:Now is the time to understand That all your ideas of right and wrong Were just a child’s training wheels to be laid aside When you finally live with veracity and love. ~ hafez, @wisdomtrove
55:You are always training yourself to be, mind and body, as clear as crystal, and you always are, and never change; whereas I am a muddy, solitary, moping weed. ~ charles-dickens, @wisdomtrove
56:The purpose of a spiritual discipline is to give us a way to stop the war, not by our force of will, but organically, through understanding an gradual training. ~ jack-kornfield, @wisdomtrove
57:Training the intellect does not result in intelligence. Intelligence comes into being when one acts in perfect harmony, both intellectually and emotionally. ~ jiddu-krishnamurti, @wisdomtrove
58:They put up with such strenuous training, and where did their thoughts, their hopes and dreams, disappear to? When people pass away, do their thoughts just vanish? ~ haruki-murakami, @wisdomtrove
59:The Mexican War was a training ground for generals, so that when the sad self-murders settled on us, the leaders knew the techniques for making it properly horrible. ~ john-steinbeck, @wisdomtrove
60:Your success in life does not altogether depend on ability and training; it also depends on your determination to grasp opportunities that are presented to you. ~ paramahansa-yogananda, @wisdomtrove
61:If you think of this world as a place intended simply for our happiness, you find it quite intolerable: think of it as a place of training and correction and it's not so bad. ~ c-s-lewis, @wisdomtrove
62:[Repentance] means unlearning all the self-conceit and self -will that we have been training ourselves into... It means killing part of yourself, under-going a kind of death. ~ c-s-lewis, @wisdomtrove
63:No one who had ever seen Catherine Morland in her infancy, would have supposed her born to be a heroine... But from fifteen to seventeen she was in training for a heroine... ~ jane-austen, @wisdomtrove
64:Training for strength and flexibility is a must. You must use it to support your techniques. Techniques alone are no good if you don't support them with strength and flexibility. ~ bruce-lee, @wisdomtrove
65:Training is one of the most neglected phases of athletics. Too much time is given to the development of skill and too little to the development of the individual for participation. ~ bruce-lee, @wisdomtrove
66:I deplore the tendency, in some institutions, to go directly toward training for a trade or profession or something and ignoring the liberal arts. It is the foundation of education. ~ ronald-reagan, @wisdomtrove
67:Everything in my past, in my training, everything that has been most essential in my activity up to now has made me above all a man who writes, and it is too late for that to change. ~ jean-paul-sartre, @wisdomtrove
68:Of the significant and pleasurable experiences of life only the simplest are open indiscriminately to all. The rest cannot be had except by those who have undergone a suitable training. ~ aldous-huxley, @wisdomtrove
69:The training was rigorous, hundreds and thousands of hours of meditation, self-giving. But it was easy. I loved it. I would merge again and again with the superconscious in meditation. ~ frederick-lenz, @wisdomtrove
70:Much of the philosophy of religious education has been based upon a false premise, and perhaps many have missed the essence of Christian experience, having had religious training take its place. ~ billy-graham, @wisdomtrove
71:There is the path of karma, selfless action, the path of love and devotion, the path of training the mind and the path of Yoga, mantra and tantra this is what the various saints advocated. ~ mata-amritanandamayi, @wisdomtrove
72:These are the six ways of courting defeat - neglect to estimate the enemy's strength; want of authority; defective training; unjustifiable anger; nonobservance of discipline; failure to use picked men. ~ sun-tzu, @wisdomtrove
73:Discipline is training that corrects and perfects our mental faculties or molds our moral character. Discipline is control gained by enforced obedience. It is the deliberate cultivation of inner order. ~ charles-r-swindoll, @wisdomtrove
74:And a revolution of automation finds machines replacing men in the mines and mills of America, without replacing their incomes or their training or their needs to pay the family doctor, grocer and landlord. ~ john-f-kennedy, @wisdomtrove
75:Master Fwap, who told me that snowboarding, or any activity could be improved by the practice of meditation. Since I had had previously some training in Korean martial arts, I was somewhat open to the idea. ~ frederick-lenz, @wisdomtrove
76:The basis of self-government and freedom requires the development of character and self-restraint and perseverance and the long view. And these are qualities which require many years of training and education. ~ john-f-kennedy, @wisdomtrove
77:In Atlantis, children who were spiritually evolved from meditative practices in their previous lives were brought to the Mystery School for training by older members of the Order who psychically recognized them. ~ frederick-lenz, @wisdomtrove
78:The truth is, I'm a storyteller. And it scares me, because my training as an academic is that the more accessible you are and the more human you are, the less smart you are. It's a shame trigger for me to be honest. ~ brene-brown, @wisdomtrove
79:The real preparation for education is a study of one's self. The training of the teacher... is something far more than a learning of ideas. It includes the training of character; it is a preparation of the spirit. ~ maria-montessori, @wisdomtrove
80:The dairy man had a Ph.D. in mathematics, and he must have had some training in philosophy. He liked what he was doing and he didn't want to be somewhere else - one of the few contented people I met in my whole journey. ~ john-steinbeck, @wisdomtrove
81:After my training wheels, my first real bike was a Schwinn, and my first time out, I rode down a hill, didn't know how to stop, and ran right into a tree. So, that was a nice experience ... like realizing, oh, there are brakes! ~ robin-williams, @wisdomtrove
82:Role models who push us to exceed our limits, physical training that removes our spare tires, and risks that expand our sphere of comfortable action are all examples of eustress—stress that is healthful and the stimulus for growth. ~ tim-ferris, @wisdomtrove
83:The martial arts are based upon understanding, hard work and a total comprehension of skills. Power training and the use of force are easy, but total comprehension of all of the skills of the martial arts is very difficult to achieve. ~ bruce-lee, @wisdomtrove
84:The real meditative practice is to open up to the full range of what happens in life. And parenting is a fantastic arena for doing that kind of spiritual training. It's as much a potential door into enlightenment as anything else. ~ jon-kabat-zinn, @wisdomtrove
85:By education I mean justice that training in excellence from youth upward which makes a man passionately desire to be a perfect citizen, and teaches him to rule, and to obey, with justice. This is the only education which deserves the name. ~ plato, @wisdomtrove
86:... to bring a child into existence without a fair prospect of being able, not only to provide food for its body, but instruction and training for its mind is a moral crime, both against the unfortunate offspring and against society ~ john-stuart-mill, @wisdomtrove
87:The only industries that function well are the industries that take responsibility for training. The Japanese, you know, assume that when you first come to work you know absolutely nothing. School isn't preparation for work and never was. ~ peter-drucker, @wisdomtrove
88:Co-operation, like other difficult things, can be learned only by practice: and to be capable of it in great things, a people must be gradually trained to it in small. Now the whole course of advancing civilization is a series of such training. ~ john-stuart-mill, @wisdomtrove
89:If I have accomplished anything, I owe it, among other fortunate circumstances, to the fact that through the early training bestowed on me by my father, I started, I may fairly say, with an advantage of a quarter of a century over my contemporaries. ~ john-stuart-mill, @wisdomtrove
90:our unconscious reactions come out of a locked room, and we can't look inside that room. but with experience we become expert at using our behavior and our training to interpret - and decode - what lies behind our snap judgment and first impressions. ~ malcolm-gladwell, @wisdomtrove
91:An educational method that shall have liberty as its basis must intervene to help the child to a conquest of liberty. That is to say, his training must be such as shall help him to diminish as much as possible the social bonds which limit his activity. ~ maria-montessori, @wisdomtrove
92:He [Groucho's father] had absolutely no training, and if you had ever seen one of his suits, you'd realize what an accurate statement that is. You see, Pop never used a tape measure. He didn't believe in it. He said he could just look at a man and tell hi. ~ groucho-marx, @wisdomtrove
93:You cannot prevent a major catastrophe, but you can build an organization that is battle-ready, where people trust one another. In military training, the first rule is to instill soldiers with trust in their officers - because without trust, they won't fight. ~ peter-drucker, @wisdomtrove
94:There is a homely old adage which runs: "Speak softly and carry a big stick; you will go far." If the American nation will speak softly, and yet build and keep at a pitch of the highest training a thoroughly efficient navy, the Monroe Doctrine will go far. ~ theodore-roosevelt, @wisdomtrove
95:You are as much serving God in looking after your own children, & training them up in God's fear, & minding the house, & making your household a church for God, as you would be if you had been called to lead an army to battle for the Lord of hosts. ~ charles-spurgeon, @wisdomtrove
96:Courage is a learned mental skill that you must condition, just as weight training strengthens your muscles. You wouldn't go into a gym for the first time and try to lift 300 pounds, so don't think that to be courageous you must tackle your most paralyzing fear right away. ~ steve-pavlina, @wisdomtrove
97:A gang of lads, morally neglected, and in that respect inferior to the intermediate class, but in good physical training, attack and throw another set, trained neither physically nor morally, and make off with their food and their dainty clothes. What more is called for than a laugh? ~ plotinus, @wisdomtrove
98:You've spent years learning how to read and write, years learning how to speak. But what about listening? What training or education have you had that enables you to listen so that you really, deeply understand another human being from that individual's own frame of reference? ~ stephen-r-covey, @wisdomtrove
99:If, in any individual, university training produces a taste for refined idleness, a distaste for sustained effort, a barren intellectual arrogance, or a sense of superfluous aloofness from the world of real men who do the world's real work, then it has harmed that individual. ~ theodore-roosevelt, @wisdomtrove
100:Almost all our suffering is the product of our thoughts. We spend nearly every moment of our lives lost in thought, and hostage to the character of those thoughts. You can break this spell, but it takes training just like it takes training to defend yourself against a physical assault. ~ sam-harris, @wisdomtrove
101:Nature and training (in any sport or art) can teach us all the spiritual laws I describe in another book, The Laws of Spirit. But now I'm happy to share these four purposes of life that lend meaning and direction to anyone's life, especially those in transition, going through changes." ~ dan-millman, @wisdomtrove
102:My life isn’t theories and formulae. It’s part instinct, part common sense. Logic is as good a word as any, and I’ve absorbed what logic I have from everything and everyone… from my mother, from training as a ballet dancer, from Vogue magazine, from the laws of life and health and nature. ~ audrey-hepburn, @wisdomtrove
103:The mind can go either direction under stress toward positive or toward negative: on or off. Think of it as a spectrum whose extremes are unconsciousness at the negative end and hyperconsciousness at the positive end. The way the mind will lean under stress is strongly influenced by training. ~ frank-herbert, @wisdomtrove
104:True politeness is the spirit of benevolence showing itself in a refined way. It is the expression of good-will and kindness. It promotes both beauty in the man who possesses it, and happiness in those who are about him. It is a religious duty, and should be a part of religious training. ~ henry-ward-beecher, @wisdomtrove
105:Christian living does not mean to be good but to become good; not to be well, but to get well; not being but becoming; nor rest but training. We are not yet, but we shall be. It has not yet happened, but it is the way. Not everything shines and sparkles as yet, but everything is getting better. ~ martin-luther, @wisdomtrove
106:It is not so very important for a person to learn facts. For that he does not really need a college. He can learn them from books. The value of an education is a liberal arts college is not learning of many facts but the training of the mind to think something that cannot be learned from textbooks. ~ albert-einstein, @wisdomtrove
107:Take the great example of the four-minute mile. One guy breaks it, then all of a sudden everyone breaks it. And they break it in such a short period of time that it can't be because they were training harder. It's purely that it was a psychological barrier, and someone had to show them that they could do it. ~ malcolm-gladwell, @wisdomtrove
108:The athlete who is building muscles though weight training should be very sure to work adequately on speed and flexibility at the same time. In combat, without the prior attributes, a strong man will be like the bull with its colossal strength futilely pursuing the matador or like a low-geared truck chasing a rabbit. ~ bruce-lee, @wisdomtrove
109:Education is like a diamond with many facets: It includes the basic mastery of numbers and letters that give us access to the treasury of human knowledge, accumulated and refined through the ages; it includes technical and vocational training as well as instruction in science, higher mathematics, and humane letters. ~ ronald-reagan, @wisdomtrove
110:We have seen numerous instances in which American businesses have brought in foreign skilled workers after having laid off skilled American workers, simply because they can get the foreign workers more cheaply. It has become a major means of circumventing the costs of paying skilled American workers or the costs of training them. ~ ronald-reagan, @wisdomtrove
111:Meditation takes discipline, just like learning how to play piano. If you want to learn how to play the piano, it takes more than a few minutes a day, once a while, here and there. If you really want to learn any important skill, whether it is playing piano or meditation, it grows with perseverance, patience, and systematic training. ~ jack-kornfield, @wisdomtrove
112:The seers of ancient India had, in their experiments and efforts at spiritual training and the conquest of the body, perfected a discovery which in its importance to the future of human knowledge dwarfs the divinations of Newton and Galileo , even the discovery of the inductive and experimental method in Science was not more momentous. ~ sri-aurobindo, @wisdomtrove
113:For the most part, people think in ordinary life without bringing order into their thoughts. The guiding principles and epochs of human development and planetary evolution, the great viewpoints which have been opened by the initiates, bring thought into ordered forms. All of this is a part of Rosicrucian training. It is called the Study. ~ rudolf-steiner, @wisdomtrove
114:You don't win an Olympic gold medal with a few weeks of intensive training. There's no such thing as an overnight opera sensation. Great law firms or design companies don't spring up overnight... Every great company, every great brand, and every great career has been built in exactly the same way: bit by bit, step by step, little by little. ~ seth-godin, @wisdomtrove
115:Training is needed in order to love properly; and to be able to give happiness and joy, you must practice DEEP LOOKING directed toward the other person you love. Because if you do not understand this person, you cannot love properly. Understanding is the essence of love. If you cannot understand, you cannot love. That is the message of the Buddha. ~ thich-nhat-hanh, @wisdomtrove
116:Our minds are forced to become fixed upon different things by an attraction in them which we cannot resist. To control the mind, to place it just where we want it, requires special training. It cannot be done in any other way. In the study of religion the control of the mind is absolutely necessary. We have to turn the mind back upon itself in this study. ~ swami-vivekananda, @wisdomtrove
117:Usually they are quick to discover that I cannot see or hear... . It is not training but love which impels them to break their silence about me with the thud of a tail rippling against my chair on gambols round the study, or news conveyed by expressive ear, nose, and paw. Often I yearn to give them speech, their motions are so eloquent with things they cannot say. ~ hellen-keller, @wisdomtrove
118:There is nothing which an untrained mind shows itself more hopelessly incapable, than in drawing the proper general conclusions from its own experience. And even trained minds, when all their training is on a special subject, and does not extend to the general principles of induction, are only kept right when there are ready opportunities of verifying their inferences by facts. ~ john-stuart-mill, @wisdomtrove
119:If you intend to study the mind, you must have systematic training; you must practice to bring the mind under your control, to attain to that consciousness from which you will be able to study the mind and remain unmoved by any of its wild gyrations. Otherwise the facts observed will not be reliable; they will not apply to all people and therefore will not be truly facts or data at all. ~ swami-vivekananda, @wisdomtrove
120:Those who think that a woman detained at home by her little family is doing nothing, think the reverse of what is true. Scarcely can the godly mother quit her home for a place of worship; but dream not that she is lost to the work of the church; far from it, she is doing the best possible service for her Lord. Mothers, the godly training of your offspring is your first and most pressing duty. ~ charles-spurgeon, @wisdomtrove
121:When the time of danger comes, all Americans, whatever their social standing, whatever their creed, whatever the training they have received, no matter from what section of the country they have come, stand together as men, as Americans, and are content to face the same fate and do the same duties because fundamentally they all alike have the common purpose to serve the glorious flag of their common country. ~ theodore-roosevelt, @wisdomtrove
122:Remember where you came from, where you’re going, and why you created the mess you got yourself into in the first place. You're going to die a horrible death, remember. It's all good training, and you'll enjoy it more if you keep the facts in mind. Take your dying with some seriousness, however. Laughing on the way to your execution is not generally understood by less-advanced life-forms, and they'll call you crazy. ~ richard-bach, @wisdomtrove
123:I always believe in going hard at everything, whether it is Latin or mathematics, boxing or football, but at the same time I want to keep the sense of proportion. It is never worth while to absolutely exhaust one's self or to take big chances unless for an adequate object. I want you to keep in training the faculties which would make you, if the need arose, able to put your last ounce of pluck and strength into a contest. But I do not want you to squander these qualities. ~ theodore-roosevelt, @wisdomtrove
124:Many have marked the speed with which Muad'Dib learned the necessities of Arrakis. The Bene Gesserit, of course, know the basis of this speed. For the others, we can say that Muad'Dib learned rapidly because his first training was in how to learn. And the first lesson of all was the basic trust that he could learn. It is shocking to find how many people do not believe they can learn, and how many more believe learning to be difficult. Muad'Dib knew that every experience carries its lesson. ~ frank-herbert, @wisdomtrove
125:Look now ‚î in all of history men have been taught that killing of men is an evil thing not to be countenanced. Any man who kills must be destroyed because this is a great sin, maybe the worst sin we know. And then we take a soldier and put murder in his hands and we say to him, &
126:Once, when I was younger, I thought I could be someone else. I'd move to Casablanca, open a bar, and I'd meet Ingrid Bergman. Or more realistically - whether actually more realistic or not - I'd tune in on a better life, something more suited to my true self. Toward that end, I had to undergo training. I read The Greening of America, and I saw Easy Rider three times. But like a boat with a twisted rudder, I kept coming back to the same place. I wasn't anywhere. I was myself, waiting on the shore for me to return. ~ haruki-murakami, @wisdomtrove
127:The realization of our soul has its moral and its spiritual side. The moral side represents training of unselfishness, control of desire; the spiritual side represents sympathy and love. They should be taken together and never separated. The cultivation of the merely moral side of our nature leads us to the dark region of narrowness and hardness of heart, to the intolerant arrogance of goodness; and the cultivation of the merely spiritual side of our nature leads us to a still darker region of revelry in intemperance of imagination. ~ rabindranath-tagore, @wisdomtrove
128:Now repentance is no fun at all. It is something much harder than merely eating humble pie. It means unlearning all the self-conceit and self-will that we have been training ourselves into for thousands of years. It means undergoing a kind of death. In fact, it needs a good man to repent. And here's the catch. Only a bad person needs to repent: only a good person can repent perfectly. The worse you are the more you need it and the less you can do it. The only person who could do it perfectly would be a perfect person - and he would not need it. ~ c-s-lewis, @wisdomtrove
129:No university ought to be merely a national institution... .The universities should have their common ideals, they should have their common obligations toward each other. They should be independent of the governments of the countries in which they are situated. They should not be institutions for the training of an efficient bureaucracy, or for equipping scientists to get the better of foreign scientists; they should stand for the preservation of learning, for the pursuit of truth, and in so far as men are capable of it, the attainment of wisdom... . ~ t-s-eliot, @wisdomtrove
130:At one time I thought the most important thing was talent. I think now that the young man must possess or teach himself, training himself, in infinite patience, which is to try and to try until it comes right. He must train himself in ruthless intolerance-that is to throw away anything that is false no matter how much he might love that page or that paragraph. The most important thing is insight, that is to be-curiosity-to wonder, to mull, and to muse why it is that man does what he does, and if you have that, then I don't think the talent makes much difference, whether you've got it or not. ~ william-faulkner, @wisdomtrove
131:Following Homo sapiens, domesticated cattle, pigs and sheep are the second, third and fourth most widespread large mammals in the world. From a narrow evolutionary perspective, which measures success by the number of DNA copies, the Agricultural Revolution was a wonderful boon for chickens, cattle, pigs and sheep. Unfortunately, the evolutionary perspective is an incomplete measure of success. It judges everything by the criteria of survival and reproduction, with no regard for individual suffering and happiness. Domesticated chickens and cattle may well be an evolutionary success story, but they are also among the most miserable creatures that ever lived. The domestication of animals was founded on a series of brutal practices that only became crueller with the passing of the centuries. The natural lifespan of wild chickens is about seven to twelve years, and of cattle about twenty to twenty-five years. In the wild, most chickens and cattle died long before that, but they still had a fair chance of living for a respectable number of years. In contrast, the vast majority of domesticated chickens and cattle are slaughtered at the age of between a few weeks and a few months, because this has always been the optimal slaughtering age from an economic perspective. (Why keep feeding a cock for three years if it has already reached its maximum weight after three months?) Egg-laying hens, dairy cows and draught animals are sometimes allowed to live for many years. But the price is subjugation to a way of life completely alien to their urges and desires. It’s reasonable to assume, for example, that bulls prefer to spend their days wandering over open prairies in the company of other bulls and cows rather than pulling carts and ploughshares under the yoke of a whip-wielding ape. In order for humans to turn bulls, horses, donkeys and camels into obedient draught animals, their natural instincts and social ties had to be broken, their aggression and sexuality contained, and their freedom of movement curtailed. Farmers developed techniques such as locking animals inside pens and cages, bridling them in harnesses and leashes, training them with whips and cattle prods, and mutilating them. The process of taming almost always involves the castration of males. This restrains male aggression and enables humans selectively to control the herd’s procreation. ~ yuval-noah-harari, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Training to stay focused ~ Anonymous,
2:It's all about training smart. ~ Tyson Gay,
3:The way is in training. ~ Miyamoto Musashi,
4:I had had no art training. ~ Dorothy Malone,
5:Training for the ballet, Potter? ~ J K Rowling,
6:I've been in training for stardom. ~ Bernie Mac,
7:Parent Effectiveness Training. ~ Harriet Lerner,
8:So much for sensitivity training, ~ D B Reynolds,
9:Stillness is training for action. ~ Andrew Cohen,
10:Temperance is love in training. ~ Dwight L Moody,
11:I'm not really into weight training. ~ Yunjin Kim,
12:I never took any vocal training ~ Marvin Hamlisch,
13:We need better police training. ~ Hillary Clinton,
14:I don't have actor training, myself. ~ John Hawkes,
15:I love scoring - even in training. ~ Jermain Defoe,
16:Marathons are good training goals. ~ Jason Bateman,
17:I eat, sleep and breathe training. ~ Conor McGregor,
18:I have had no professional training. ~ William Hung,
19:Compassionate Communication training. ~ Tawna Fenske,
20:I had no musical training at all. ~ Belinda Carlisle,
21:training away the money-wasting habits ~ Vicki Robin,
22:You learn more doing than doing training. ~ Ian Hart,
23:I am always training because I love it. ~ Gina Carano,
24:My best training came from my father. ~ Woodrow Wilson,
25:Books are the training weights of the mind. ~ Epictetus,
26:Chess is a matter of daily training. ~ Vladimir Kramnik,
27:Hell is not punishment, it's training. ~ Shunryu Suzuki,
28:I took my weight training to a new level. ~ Ryan Lochte,
29:Training meets preparation meets success. ~ Celia Aaron,
30:When I'm shooting things, I'm training. ~ Kelly Overton,
31:Without training you will not grow wings. ~ David Belle,
32:Books are the training weights of the mind. ~ Epictetus,
33:Love Goddess in training. It could happen. ~ Judy Tenuta,
34:Training is principally an act of faith. ~ Franz Stampfl,
35:Are you an idiot?
I'm in training. ~ Carlos Ruiz Zaf n,
36:I called my training camp Fighter's Heaven ~ Muhammad Ali,
37:A lifetime of training for just ten seconds. ~ Jesse Owens,
38:I have no formal culinary training, right. ~ Thomas Keller,
39:Training was one thing, reality another. ~ Arthur C Clarke,
40:Trust in your training, and make it happen. ~ Peter Vidmar,
41:A lifetime of training for just ten seconds. ~ Jesse Owens,
42:I have had enough rest and enough training. ~ Justin Gatlin,
43:when it came to training animals. Part horse ~ Lisa Jackson,
44:When training is hard, the battle is easy. ~ David Dalglish,
45:Sex role training becomes divorce training. ~ Warren Farrell,
46:And Ive had vocal training on and off for years. ~ Julia Barr,
47:There's no experience like on-the-job training. ~ Hank Azaria,
48:Centering prayer is a training in letting go. ~ Thomas Keating,
49:Our whole society's a training ground for addicts. ~ Tim Tharp,
50:The mind resorts to reason for want of training. ~ Henry Adams,
51:Training for the ballet, Potter?" yelled Malfoy. ~ J K Rowling,
52:I love 'Training Day' - that's a great movie. ~ Jake Gyllenhaal,
53:Keep training harder and always challenge yourself. ~ Jose Aldo,
54:Quality control starts and ends with training. ~ Kaoru Ishikawa,
55:The only training for the heroic is the mundane. ~ Edmund Burke,
56:Confidence comes from discipline and training. ~ Robert Kiyosaki,
57:I don't think film actors need training, really. ~ Paul Giamatti,
58:I guessed princesses-in-training didn’t wear pants. ~ Kiera Cass,
59:Memory training is great psychedelic training. ~ Terence McKenna,
60:Rajasthan, which is India with training wheels. ~ Simon Majumdar,
61:Teaching isn't one-tenth as effective as training. ~ Horace Mann,
62:Training leaders is part of the work of discipling. ~ Max Anders,
63:Excellence is an art won by training and habituation. ~ Aristotle,
64:Happiness can be achieved through training the mind. ~ Dalai Lama,
65:Panic plays no part in the training of a nurse. ~ Elizabeth Kenny,
66:Passion, toil, and training can help you to soar. ~ Satya Nadella,
67:The best training is to play by ear: trial by fire. ~ John Legend,
68:colleges had offered some personal-finance training. ~ Ramit Sethi,
69:If education is beaten by training, civilization dies. ~ C S Lewis,
70:I love training and I love being able to kick ass. ~ Katie Cassidy,
71:It's hard to peak when you've been training since 1965. ~ Dan John,
72:Reading for writers is like training for athletes. ~ Linda Sue Park,
73:Training is the key to keep people from getting hurt. ~ Gary Fisher,
74:Delightful as teenage witch-in-training Sabrina. ~ Melissa Joan Hart,
75:enthusiastically adopted biofeedback HRV training, ~ Timothy Ferriss,
76:Every girl in the world should have geisha training ~ Diana Vreeland,
77:Anyone can be happy by simply training their brain. ~ Matthieu Ricard,
78:Budo means constant progress, and lifelong training ~ Morihei Ueshiba,
79:By spiritual training I mean education of the heart. ~ Mahatma Gandhi,
80:I love carbs, but denial is good training for the mind. ~ Jason Momoa,
81:I started training for musicals since I was a boy. ~ David Hasselhoff,
82:Training distinguishes an army from an armed mob. ~ Douglas MacArthur,
83:In life it is training rather than birth which counts. ~ Ihara Saikaku,
84:Now in my theater training I showed no aptitude at all. ~ Jeremy Irons,
85:Train everyone lavishly. You can't overspend on training. ~ Tom Peters,
86:Kill yourself in training so you don't die fighting. ~ Alistair Overeem,
87:Shooting is 99 per cent luck and one per cent training ~ Abhinav Bindra,
88:Suffering is part of our training program for becoming wise. ~ Ram Dass,
89:The sound of the bat is the music of spring training. ~ William Zinsser,
90:Training attention through meditation opens our eyes. ~ Sharon Salzberg,
91:We do not want to make Scout training too soft. ~ Baden Powell de Aquino,
92:As always I am focused on training and coaching my team. ~ Rafael Benitez,
93:in a voice flat with the panic-resisting armor of training. ~ David Weber,
94:Injuries made me a believer in cross-training. ~ Florence Griffith Joyner,
95:It would be hard to be deader without special training. ~ Terry Pratchett,
96:The point of training the mind is to become more aware. ~ Andy Puddicombe,
97:Training Day was such a Hollywood movie; I didn't like it. ~ Jason Patric,
98:we are “training our brains to pay attention to the crap. ~ Nicholas Carr,
99:With the proper training, I could've been an evil genius. ~ George Carlin,
100:I’m nobody. I’m collateral damage with a lot of training. ~ Kiersten White,
101:Indeed, there are Islamic terrorist training camps in America ~ Allen West,
102:You need training,” Igor said. “You fight like an idiot. ~ John Birmingham,
103:Catching flies is better training than hitting the speed bag ~ Muhammad Ali,
104:Especially not witches,’ I agreed. ‘I don’t have the training. ~ T E Kinsey,
105:I simply adore the exhaustion that comes with training hard. ~ Deena Kastor,
106:Training is useful but there is no substitute for experience. ~ Lotte Lenya,
107:Trust should be the basis for all our moral training. ~ Robert Baden Powell,
108:When I'm not training for a role then I don't really train. ~ Margot Robbie,
109:Blunders are the inevitable price of training leaders. At ~ J Oswald Sanders,
110:Schools are for training people how to listen to other people. ~ David Byrne,
111:Training of the mind and body leads to awareness of the soul ~ B K S Iyengar,
112:Well, dojo is a traditional Japanese word for training hall. ~ Joseph Jarman,
113:You can always improve your fitness if you keep training. ~ Pastor Maldonado,
114:He really was training me to be a soldier—by trying to kill me. ~ Rick Yancey,
115:In Washington, success is just a training course for failure. ~ Simon Hoggart,
116:True warriors are fierce because their training is fierce. ~ Miyamoto Musashi,
117:I guess Princesses in training didn't wear pants," -The Selection ~ Kiera Cass,
118:My real training as an actor was when I started doing theatre. ~ Steve Buscemi,
119:Nonviolence does not require any outside or outward training. ~ Mahatma Gandhi,
120:Teaching is an art and a profession requiring years of training. ~ Dick Cavett,
121:The best form of welfare for the troops is first-rate training. ~ Erwin Rommel,
122:The Way is in training... Do nothing which is not of value. ~ Miyamoto Musashi,
123:They never tell you how heavy a corpse is in training school. ~ Charles Stross,
124:What is difficult in training will become easy in a battle ~ Alexander Suvorov,
125:A green jobs bill would include both job creation and job training. ~ Van Jones,
126:Discipline is part of my professional training as a lawyer. ~ Mohamed ElBaradei,
127:Knowledge of means without knowledge of ends is animal training. ~ Steve Martin,
128:Parting is a training streamer,Lingering like leaves in autumn. ~ Philip Larkin,
129:The more you sweat in training, the less you bleed in battle. ~ Gavin Aung Than,
130:The most important part of education is proper training in the nursery. ~ Plato,
131:The Way is in training... Do nothing which is not of value. ~ Miyamoto Musashi,
132:Today education has become a training ground for competition. ~ Parker J Palmer,
133:After a hard day of basic training, you could eat a rattlesnake. ~ Elvis Presley,
134:Anecdotal thinking comes naturally; science requires training. ~ Michael Shermer,
135:Excited. In a good way. I've been training my whole life for this. ~ Mark Bowden,
136:For me a day without training is like a day without eating. ~ Haile Gebrselassie,
137:In training, there is no winning or losing. There is only learning. ~ Tucker Max,
138:Once you start moving, your training will override everything else. ~ James Hunt,
139:The more you sweat in training, the less you bleed in combat. ~ Richard Marcinko,
140:There's no doubt that I owe a lot to my training of stage acting. ~ Denis Lavant,
141:All training is negotiation, whether you're training dogs or spouses ~ Ian Dunbar,
142:Long distance running is particularly good training in perseverance. ~ Mao Zedong,
143:No man has a right to be an amateur in the matter of physical training ~ Socrates,
144:Shortcuts of the expense of training will make you a weaker Jedi ~ Daniel Wallace,
145:The bearing and the training of a child Is woman's wisdom. ~ Alfred Lord Tennyson,
146:The essence of training is to allow error without consequence. ~ Orson Scott Card,
147:I always liked show biz and got to make a few training films at Boeing. ~ Bill Nye,
148:I think any classical training in the theatre is of enormous value. ~ Vivien Leigh,
149:It's good to do uncomfortable things. It's weight training for life. ~ Anne Lamott,
150:Life at the Excelsior had been a good training for life in general. ~ Lisa Wingate,
151:Training is needed, but training is not the goal. Training is just a means. ~ Osho,
152:Enter on the way of training while the spirits in youth are still pliable. ~ Virgil,
153:I took speech training. I took a few voice lessons in college. ~ Harry Dean Stanton,
154:It's like being at a theme park every time you go to a training session ~ Tom Daley,
155:It was like I was inadvertently training for the bitch Olympics. ~ Rebecca Hamilton,
156:The heart of taijutsu is important and only through training ~ Toshitsugu Takamatsu,
157:There is nothing training can't cannot do. Nothing is above its reach. ~ Mark Twain,
158:Yes it is better to keep training even if your muscle is still sore. ~ Serge Nubret,
159:In good training, we generate light (wisdom) and heat (compassion) ~ Morihei Ueshiba,
160:In my life I do a lot of things but I never forget my training. ~ Haile Gebrselassie,
161:It takes at least five years of rigorous training to be spontaneous. ~ Martha Graham,
162:Just about everyone receives some form of firearms training. ~ Christopher G Nuttall,
163:Nature creates few men brave, industry and training makes many. ~ Niccol Machiavelli,
164:Hazing is both testing and training to subordinate self to the team. ~ Warren Farrell,
165:I'm so weak. The stronger I get the more training I'll be able to do. ~ Margot Robbie,
166:Nature creates few men brave, industry and training makes many. ~ Niccolo Machiavelli,
167:Non-co-operation means nothing less than training in self-sacrifice. ~ Mahatma Gandhi,
168:Tapas is not a penance, it's a mental training to develop will power ~ Baba Hari Dass,
169:Teaching brings out innate powers, and proper training braces the intellect. ~ Horace,
170:Uncertainty and fear are relieved by authority. Training is authority. ~ Ryan Holiday,
171:He mighta spent a couple years under the arena training young wrestlers. ~ Roddy Piper,
172:I am trying to attend every training session and do all of my workouts. ~ Asafa Powell,
173:If you are training leaders, because you need them, you are too late. ~ John C Maxwell,
174:I guess Ive been training in the theater for as long as I can remember. ~ Kevin Spacey,
175:I like difficult old women, she said. I'm in training to be one myself. ~ Rosina Lippi,
176:I tell you, families are definitely the training ground for forgiveness. ~ Anne Lamott,
177:Success in business requires training and discipline and hard work ~ David Rockefeller,
178:The artist is a person who is expert in the training of perception. ~ Marshall McLuhan,
179:The barefoot component of my training is about strengthening the toes. ~ Troy Polamalu,
180:Training while tired is more difficult, but doesn’t hinder learning. ~ William D Arand,
181:Creative minds have always been known to survive any kind of bad training. ~ Anna Freud,
182:Hire for passion and intensity; there is training for everything else. ~ Nolan Bushnell,
183:I had some ballet training but didn't like it. It was like a game to me. ~ Fred Astaire,
184:I have theatre-training, I love doing theatre, I've done Broadway. ~ Stephen Tobolowsky,
185:I’m a historian by training, Jimmy. Telling the truth has become a habit. ~ Ann Cleeves,
186:I've attained my mass basically by training hard and very, very heavy. ~ Ronnie Coleman,
187:Life is about being a versatile athlete and training in all realms of life. ~ Ray Lewis,
188:Science isn't just for scientists - it's not just a training for careers. ~ Martin Rees,
189:The number one rule of our training is empathy before education. ~ Marshall B Rosenberg,
190:EDUCATION IS NOT THE LEARNING OF FACTS, BUT TRAINING THE MIND TO THINK ~ Albert Einstein,
191:If it's natural to kill, how come men have to go into training to learn how? ~ Joan Baez,
192:The more thou sweateth in training, the less thou bleedeth in combat. ~ Richard Marcinko,
193:(“Trust no one” is the mantra we all learn to live by in surgical training.) ~ Anonymous,
194:You don't win an Olympic gold medal with a few weeks of intensive training. ~ Seth Godin,
195:But life can never be the same after a year of training to be a scythe, ~ Neal Shusterman,
196:Delayed gratification is important first and foremost in training children. ~ Bill Hybels,
197:I am anxious to fix welfare. There has to be more training and child care. ~ Janet Yellen,
198:I am happy to have played a match and break the rhythm of daily training. ~ Kim Clijsters,
199:I don't go to a gym, I don't do yoga. I don't do personal training. ~ Mikhail Baryshnikov,
200:You don’t get better by training. You get better by recovering from training. ~ Anonymous,
201:given the proper kind of training. In the next year or two, every school ~ Milton Friedman,
202:I had classical training but I don't consider myself an opera singer though. ~ Emmy Rossum,
203:I’m a lunatic by nature, and lunatics don’t need training – they just are. ~ Ozzy Osbourne,
204:Learning a language represents training in the delusions of that language. ~ Frank Herbert,
205:Military simulation is an important way of training people for an emergency ~ Greg Gutfeld,
206:My fitness is good. I hope to improve it even further during training. ~ Andriy Shevchenko,
207:No goal, regardless of how small can be achieved without adequate training. ~ Taiichi Ohno,
208:People are training for success when they should be training for failure. ~ John C Maxwell,
209:The foundation of service and your real training lie in spinning khaddar. ~ Mahatma Gandhi,
210:The purpose of today's training is to defeat yesterday's understanding. ~ Miyamoto Musashi,
211:The training and equipping of Iraqi security forces should be accelerated. ~ Peter DeFazio,
212:Training errors are recorded on paper. Tactical errors are etched in stone. ~ Erwin Rommel,
213:As If He Were Yoda and I Were Luke Skywalker Training on the Dagobah System ~ Matthew Quick,
214:As the last stage of their training, we made them bayonet a living human, ~ James D Bradley,
215:Do some work in the theater if you can. It is the best training you can get. ~ Juliet Mills,
216:Experts devote their life to training. Masters devote their training to life. ~ Dan Millman,
217:I have a second-degree black belt in Okinawan kobudo weapons training. ~ Bonnie Jo Campbell,
218:I think that training is the key, definitely, and I devoted my life to it. ~ Misty Copeland,
219:It's an important part of knight training - sweeping maidens off their feet. ~ Katie M John,
220:I've been training so long, its second nature to push myself to the limit. ~ Ronnie Coleman,
221:The gun without the training just means you’ve given your attacker a free gun. ~ David Wong,
222:The Training which Makes Men Happiest in themselves ... also Makes Them Most ~ John Ruskin,
223:We climbers have much to learn from the training done in conventional sports. ~ Steve House,
224:You don���t get better by training. You get better by recovering from training. ~ Anonymous,
225:Do they send all of you jaguars through some elitist asshole training course? ~ Lisa Kessler,
226:Education aims to change what you know. Training aims to change who you are. ~ Eric Greitens,
227:I worked with a mime coach. I did weapons training. I did weight training. ~ Kristanna Loken,
228:keeping his career, he’d thrown himself into surfing and training and tried ~ Melissa Foster,
229:She was torn between her customer service training and her youthful certitude. ~ Bill Bryson,
230:the Friedmans did it all despite having little to no training in mathematics. ~ Jason Fagone,
231:There have been a lot of changes in recruit training in the past twenty years. ~ R Lee Ermey,
232:With the right training, there are few things more savage than a ten-year-old. ~ Rick Yancey,
233:You benefit from getting in enough volume at the beginning of your training. ~ Bernard Lagat,
234:Any investment in sales training is an investment in your own gross profits. ~ Roy H Williams,
235:Happily, the benefits of training in meditation arrive long before mastery does. ~ Sam Harris,
236:I have had shoulder injuries in the past, but usually it's from training. ~ Warren Cuccurullo,
237:It's [motherhood] the biggest on-the-job- training program in existence today. ~ Erma Bombeck,
238:Repetition is important in the training not only of animals but also of humans. ~ Yann Martel,
239:The future of this nation depends on the Christian training of our youth. ~ George Washington,
240:A closed mind is sealed against new information, new training, and new growth. ~ Eric Greitens,
241:A human's best training is with his shadow. You have to fight with your shadow. ~ Manuel Rivas,
242:heart rate variability (HRV) training, meditation, and a number of deep work ~ Timothy Ferriss,
243:he operates a training business to “help people become awesome at Microsoft Excel. ~ Anonymous,
244:There's nothing like being admonished by a nine-year-old ecoterrorist in training. ~ T J Klune,
245:When I first started training for wrestling I kind of abandoned everything else. ~ Kevin Owens,
246:I am fully prepared to be commander in chief... I don't need on-the-job training. ~ John McCain,
247:Without loyalty all the training in the world is useless. Worse than useless. ~ Robert Ferrigno,
248:As far as possible, I want nothing more than to don my training gi and teach Karate. ~ Mas Oyama,
249:Education is not the learning of facts, but the training of the mind to think. ~ Albert Einstein,
250:Every day I work my guts out in training, every match I play my heart out. ~ Ruud van Nistelrooy,
251:Every time you speak right, you are training yourself to think right and act right. ~ T B Joshua,
252:Fires were warm cups of non-thinking serenity after the daily rigors of training. ~ Kevin Hearne,
253:He was, in fact, dead. It would be hard to be deader without special training. ~ Terry Pratchett,
254:Patriotism is the principle that will justify the training of wholesale murderers. ~ Leo Tolstoy,
255:She's a skilled and swift fight, and I know she'll pass on her training on to you. ~ Erin Hunter,
256:Training is practice doing a new task much more slowly than an expert would do it. ~ Tom DeMarco,
257:When a worker has reached a stable state, further training will not help him. ~ W Edwards Deming,
258:You two are a strange pair. You are a pair, aren't you?" "We're in training. ~ Maggie Stiefvater,
259:She had always asked him what, exactly, he was training for.
Now she knew. ~ Terri Blackstock,
260:Spiritual transformation is not a matter of trying harder, but of training wisely. ~ John Ortberg,
261:That’s not romance; that’s training.” “Is there a difference for you?” “Slight. ~ Lindsay Buroker,
262:I started in high school and then I went onto professional training after that. ~ Bruce Boxleitner,
263:Mice: What is the best early training for a writer? Y.C.: An unhappy childhood. ~ Ernest Hemingway,
264:So for Magic Problem-Solving 101, we headed to the training room and blew stuff up. ~ Rick Riordan,
265:The training of the mind is an art. If this can be considered art, one's life is art. ~ Dalai Lama,
266:German training also put great stress on individual initiative and problemsolving, ~ Robert Forczyk,
267:Goal training is important. If there's a 5K walk in the community, train for that. ~ Cindy Crawford,
268:I don't have any delusions. I don't think I would make it through Navy SEAL training. ~ Chris Pratt,
269:It's all to do with the training: you can do a lot if you're properly trained. ~ Queen Elizabeth II,
270:Nicolas Anelka left Arsenal for £23 million and they built a training ground on him. ~ Kevin Keegan,
271:The recognition of the coming and going of things is a first step in training and practice. ~ Dogen,
272:Uncle Marcus was going to help with training?  Elorie looked around for flying pigs. ~ Debora Geary,
273:We don't rise to the level of our expectations, we fall to the level of our training. ~ Archilochos,
274:We don't rise to the level of our expectations, we fall to the level of our training. ~ Archilochus,
275:Are you an idiot?' she asked, in perfect Spanish. 'I'm in training,' I admitted. ~ Carlos Ruiz Zaf n,
276:I must say that acting was good training for the political life that lay ahead of us. ~ Nancy Reagan,
277:the importance—and effectiveness—of training, of brute practice, is overwhelmingly clear ~ Anonymous,
278:You must be the mirror, training your mind to try to see yourself as others see you. ~ Robert Greene,
279:Any good athletic is always in a state of perpetual training, as is the Zen student. ~ Frederick Lenz,
280:Comes down to your training, your heart, your mind, your soul, and who wants it more. ~ Diego Sanchez,
281:I'm training myself to go back to the way I used to record before electronic programs. ~ Chaz Bundick,
282:Is not education the art of drawing out full manhood of the children under training? ~ Mahatma Gandhi,
283:The most important object in Boy Scout training is to educate, not instruct. ~ Baden Powell de Aquino,
284:Training has been such a huge part of my life and career I hope to keep going with it. ~ David Prowse,
285:We do not rise to the level of our expectations. We fall to the level of our training. ~ Archilochus,
286:If you knew you had to fight for your life tomorrow, would you change your training today? ~ Bruce Lee,
287:I had no desire to be in the movies. All my training had been in the theater, thank God. ~ Jack Lemmon,
288:In the fall of 1968, I reported to Moody Air Force Base in Georgia for pilot training. ~ George W Bush,
289:I spent a couple of months just riding a bike doing my own training in the streets. ~ Jonny Lee Miller,
290:I will not look at another's bowl intent on finding fault: a training to be observed. ~ Gautama Buddha,
291:Job training empowers people to realize their dreams and improve their lives. ~ Sylvia Mathews Burwell,
292:Maximum Sustained Power (MSP) training is a novel approach that improves absolute power, ~ Mark Sisson,
293:Practice is the hardest part of learning, and training is the essence of transformation. ~ Ann Voskamp,
294:Spiritual disciplines are training exercises to give us power to live in the kingdom. ~ Dallas Willard,
295:wanted.’ Hutch knew better. ‘I’m serious. All you’d need is a little training. And, of ~ Jack McDevitt,
296:You mean guys don't get injured in spring training? Guys get hurt walking down the street. ~ Bud Selig,
297:All the bitchy girls in the world are just a training ground for what men can do to you. ~ Sarah Dessen,
298:As an athlete you're taught to be selfish. When I'm training, it's usually all about me. ~ Ronda Rousey,
299:Back then though, you had a few months of training, and then you were just thrown into it. ~ Eve Hewson,
300:I don't think actors get good training today. I put my training to use in everything I do. ~ Don Knotts,
301:I think that the best training a top manager can be engaged in is management by example. ~ Carlos Ghosn,
302:Life is soul's nursery- its training place for the destinies of eternity. ~ William Makepeace Thackeray,
303:Training is, quite simply, one of the highest-leverage activities a manager can perform. ~ Ben Horowitz,
304:Training to become champion is the toughest thing. The fight itself is just a test. ~ Georges St Pierre,
305:You two are a strange pair. You are a pair, aren't you?"

"We're in training. ~ Maggie Stiefvater,
306:being looked down upon is good for the soul, good for empathy, good training for a human. ~ Monica Byrne,
307:Face adversity head on in your training and you will conquer it smoothly in your fight. ~ Conor McGregor,
308:I dance but I also work out. I run, do strength training... you name it. I've got to! ~ Laurieann Gibson,
309:I felt like a fighter who was training for a title bout that had not been booked yet. ~ Robert Downey Jr,
310:I may have been lucky with some sort of intuition, but I believe in training a great deal. ~ David Selby,
311:I'm training all the time. My goal is perfection. But I will never reach perfection. ~ Georges St Pierre,
312:in training helps to take some of the surprise out of it when the real situation arises. ~ Dave Grossman,
313:The challenge is this: training creative, independent, and innovative artists is new to us. ~ Seth Godin,
314:Training your mind to be in the present moment is the #1 key to making healthier choices. ~ Susan Albers,
315:We simply want to start training our brain how to build strength against wandering thoughts. ~ Lisa Shea,
316:Awareness of your inadequacy is a rich blessing, training you to rely wholeheartedly on Me. ~ Sarah Young,
317:Green jobs - those are jobs that feel like new economy jobs; they do require some training. ~ Hanna Rosin,
318:I am being taken care of by a higher being than myself or my coaches or my training staff. ~ Rebecca Lobo,
319:If you do not acquire good training in detachment, you may attach to all the wrong things. ~ Richard Rohr,
320:I hope one day I can come into a training camp and not say someone is out for the season. ~ Nate McMillan,
321:It took years of training to achieve the level of silence with which a Ranger could move. ~ John Flanagan,
322:Mice: What is the best early training for a writer?

Y.C.: An unhappy childhood. ~ Ernest Hemingway,
323:Roy Keane is Damien, the devil incarnate off the film The Omen. He's evil. Even in training. ~ Ryan Giggs,
324:The circuit training program along with a healthy clean diet is the way to excellent results. ~ Lee Haney,
325:Undoubtedly from training with the dueling cane. Thanks, Dad. Really great parenting there. ~ Andrew Rowe,
326:An individual step in character training is to put responsibility on the individual. ~ Robert Baden Powell,
327:Brotherhood” to the more civilised is connected with training and identity of interest.’ Man ~ Idries Shah,
328:Every dangerous road is a good training for us to travel on the more dangerous roads! ~ Mehmet Murat ildan,
329:I've never had formal drama-school training; I've just picked things up as I've gone along. ~ Agyness Deyn,
330:My training was never to drink after dinner nor before I wrote nor while I was writing. ~ Ernest Hemingway,
331:No matter how much technique you draw on or how much training you have, acting is a mystery. ~ Colin Firth,
332:The hardest part of training a painter is showing him how to introduce emotion into his work, ~ Robyn Carr,
333:Training a puppy is like raising a child. Every single interaction is a training opportunity. ~ Ian Dunbar,
334:We wouldn't need any job training centers if our education was working in the first place. ~ Rush Limbaugh,
335:BCAAs 10–15 minutes before training will suppress muscle breakdown during your workout9. ~ Michael Matthews,
336:I could I trust starve like a gentleman. It's listed as part of the poetic training, you know. ~ Ezra Pound,
337:Körperliche Ertüchtigung ist sehr nützlich, aber das geistige Training ist ebenso wichtig. ~ Dalai Lama XIV,
338:Let me say I am here, (1) By God’s appointment, (2) In His keeping, (3) Under His training, ~ Robert Morgan,
339:Of course, when you're training your whole life to get to the Olympics, you train for gold. ~ Shawn Johnson,
340:offer the mind training called Stages of the Heroic Mind To help overcome fear and fatigue. ~ Thupten Jinpa,
341:people in general so often seem to get dumber in direct proportion to their academic training. ~ Dan McCall,
342:When strangers meet, great allowance should be made for differences of custom and training. ~ Frank Herbert,
343:being looked down upon is good for the soul, good for empathy, good training for a human. The ~ Monica Byrne,
344:Having five children in six years is the best training in the world for Speaker of the House. ~ Nancy Pelosi,
345:Success in training the boy depends largely on the Scoutmaster's own personal example. ~ Robert Baden Powell,
346:Training and development: The best development programmes change the way people see themselves ~ John Bright,
347:Training in taekwondo for eight years and then being able to do it in a film was pretty amazing. ~ Dev Patel,
348:What’s worse than training your people and losing them? Not training them and keeping them. ~ John C Maxwell,
349:When strangers meet, great allowances should be made for differences in custom and training. ~ Frank Herbert,
350:Football is pretty much played 16 times a year, where training is kind of a year-round thing. ~ Troy Polamalu,
351:I have a Bachelor of Arts in English, which means I had a lot of formal training in reading. ~ Kate DiCamillo,
352:I know of one Bay Area tech company today that uses psychedelics in its management training. ~ Michael Pollan,
353:I've been telling people I'm in the best shape of my life, I've been training unbelievably hard. ~ Bryan Clay,
354:My training was based on concentration, and it's impossible to cheat when you are concentrated ~ Serge Nubret,
355:Now, training fighters is like trying to catch fish. It's not the strength but the technique. ~ Angelo Dundee,
356:Take assertiveness training, get paid what you're worth, join a consciousness raising-group. ~ Barbara Seaman,
357:The only thing worse than training employees and losing them is to not train them and keep them. ~ Zig Ziglar,
358:The stage is a training ground and it's where you learn what's funny and what's successful. ~ Matthew Lillard,
359:Training to me isn't about a set time at the gym - I move at all times of the day and night. ~ Conor McGregor,
360:We are training our minds to see the subtle shapes in the visual world around us. Shade ~ Carrie Stuart Parks,
361:A Nigerian librarian told me that her library offers art and entrepreneurship training classes, ~ Susan Orlean,
362:Beginning with exercise, the best training program available for real results is circuit training. ~ Lee Haney,
363:But you see, I can believe a thing without understanding it. It's all a matter of training. ~ Dorothy L Sayers,
364:do have a religious background; I began training to become a lapsed Catholic at an early age). ~ Frank Conniff,
365:I don't adjust my training for any of my opponents. I don't watch films on my opponents. ~ Floyd Mayweather Jr,
366:I don't criticize weight training - as long as it is not a substitute for aerobic training. ~ Kenneth H Cooper,
367:I don’t even know why you bothered to put Finnick and me through training, Plutarch,” I say. ~ Suzanne Collins,
368:If it [talent] isn’t strong enough to take the gaff of real training, then it’s not worth much. ~ Andrew Wyeth,
369:Karate training will make you strong and confident, but restraint will make you respected ~ Soke Behzad Ahmadi,
370:My national service is part of my training for freeing my soul from the bondage of the flesh. ~ Mahatma Gandhi,
371:One training session won't change anything, but 10 will. Perseverance and straight up training. ~ Mauricio Rua,
372:The purpose of training is to tighten up the slack, toughen the body, and polish the spirit. ~ Morihei Ueshiba,
373:What greater work is there than training the mind and forming the habits of the young? ~ Saint John Chrysostom,
374:Academic training in beauty is a sham. When we love a woman, we don't start measuring her legs. ~ Pablo Picasso,
375:Liturgies aim our love to different ends precisely by training our hearts through our bodies. ~ James K A Smith,
376:Many things can be cured with experience and training. Stupidity is not one of them. - Leon ~ William Bernhardt,
377:My hard work and excellent training entitled me to be a better actress than some of my competitors ~ Pola Negri,
378:People who write about spring training not being necessary have never tried to throw a baseball. ~ Sandy Koufax,
379:Supporting myself at an early age was the best training for life I could have possibly received. ~ Lea Thompson,
380:This is more uncomfortable than the time I walked in on you and Mom talking about training bras. ~ Chris Colfer,
381:Thus, little by little, through training the mind, you can change your habitual way of being. ~ Matthieu Ricard,
382:Training in analysis (like any other form of chess training) should be treated very seriously. ~ Mark Dvoretsky,
383:Training of female athletes is so new that the limits of female possibility are still unknown. ~ Katherine Dunn,
384:If you train badly, you play badly. If you work like a beast in training, you play the same way. ~ Pep Guardiola,
385:I never did improv professionally, but that was certainly in my training as an actor. I like it. ~ Steve Buscemi,
386:I think training in comedy, as it were, a history writing comedy, is a powerful tool for anyone. ~ Steven Moffat,
387:I went to football training when I was five because I think my father thought he had two boys. ~ Jodie Whittaker,
388:Obedience is something you have to learn. The basic training in obedience has to start in childhood. ~ Anonymous,
389:Practice is the hardest part of learning, and training is the essence of transformation. Practice, ~ Ann Voskamp,
390:There's a big difference between decorators and designers and the training is very different. ~ Genevieve Gorder,
391:We are always an example to those whom we are teaching and training, whether we like it or not. ~ Colin Marshall,
392:A line I like to use is, "Every day is training. Every day of life is a pursuit of perfection." ~ Jonathan Horton,
393:I don't have a power nap when I have training. I take it so I am fresh again for the next session. ~ Jurgen Klopp,
394:I had very, very little training in taking an exam to determine a scientist's life in France. ~ Benoit Mandelbrot,
395:I haven't done any training. I come from a family of actors, but I haven't done any training. ~ Eleanor Tomlinson,
396:Providence was well aware what lay ahead for me, and my Capuchin training was to prepare me for it. ~ Abbe Pierre,
397:The aim of military training is not just to prepare men for battle, but to make them long for it. ~ Louis Simpson,
398:There's a complete difference between training for a specific event and goal and just training. ~ Michael Johnson,
399:This is my best time of the year (spring training). Heck, once the season starts, I go to work. ~ Brooks Robinson,
400:whenever we hired someone, they would receive a couple of LSD sessions as part of their training ~ Michael Pollan,
401:How many Beethovens are there that just for lack of the training, the world doesn't get exposed to. ~ Jerry Garcia,
402:I don't generally like running. I believe in training by rising gently up and down from the bench. ~ Satchel Paige,
403:I loved being back out on the pitch. Although I have not been in full training, I felt pretty good. ~ David Ginola,
404:I'm an economist by training. And I know that what works is a permanent increase in buying power. ~ Sarah Steelman,
405:I only enjoy legs day! For my training, it's sort of vital and I've learned to love it, I think. ~ Greg Rutherford,
406:I would no more teach children military training than teach them arson, robbery, or assassination. ~ Eugene V Debs,
407:Marine training is essentially a psychological battle against the instinct for self-preservation. ~ Nathaniel Fick,
408:My whole mindset in training is to be explosive and fast, and I try not to get too big and bulky. ~ Kris Humphries,
409:Right, he can kill the dead. What happens when he realizes we're training him to kill the living? ~ Robert Kirkman,
410:She was like Oscar the Grouch, if Oscar had military training and a penchant for stabbing things. ~ James A Hunter,
411:Social media is training us to compare our lives, instead of appreciating everything we are. ~ Charlamagne Tha God,
412:the bright, clipped voice that all nurses seem to share, like it’s part of their medical training. ~ Lauren Oliver,
413:What ought one to say then as each hardship comes? I was practicing for this, I was training for this. ~ Epictetus,
414:Hard work and training. There's no secret formula. I lift heavy, work hard and aim to be the best. ~ Ronnie Coleman,
415:I hate losing in training, I'm always arguing, having a go at everybody. I take my job very seriously.' ~ Roy Keane,
416:I mean, I grew up an athlete training and training and training. So I kind of have that mentality. ~ Scott Speedman,
417:In the last 5 years I've been working with the LAPD, training police officers in first aid and CPR. ~ Bobby Sherman,
418:I try to smile at her, but I can't extend my flexibility training to my mouth, it just won't move. ~ Steph Campbell,
419:Liberals retain a totemic attachment to the Freudian idea that traumatic toilet training is destiny. ~ Ilana Mercer,
420:One becomes a beginner after 1000 days of training. One becomes a master after 10,000 days of practice. ~ Mas Oyama,
421:Shooting skeet eight hours a month was excellent training for them. It trained them to shoot skeet. ~ Joseph Heller,
422:there are only two ways for a manager to improve the output of an employee: motivation and training. ~ Ben Horowitz,
423:The Root Text of the Seven Points of Training the Mind, and on the commentary by Jamgön Kongtrül. ~ Ch gyam Trungpa,
424:when things get really hard and people are really afraid, they sink to the level of their training. ~ Eric Greitens,
425:You’re smarter than you look. Did you ever have anti-terrorist training?” “Sort of. I was married. ~ Nelson DeMille,
426:Boxing is a place where, if you haven't done the training, that's going to be exposed very quickly. ~ Holt McCallany,
427:Get. Some. Home. Training. Before. You. Come. Up. In. Here. Again. Boy!!!” she yelled, punctuating ~ Theodora Taylor,
428:I'm a Method actor. I spent years training for the drinking and carousing I had to do in this film. ~ George Clooney,
429:In strategy it is necessary to treat training as part of normal life with your spirit unchanging. ~ Miyamoto Musashi,
430:It's simple. Success comes from training harder, living better and digging deeper than the others. ~ Lance Armstrong,
431:I usually wear moulded boots for training, but I mainly wear studs in matches unless it s really dry. ~ Peter Crouch,
432:My land, the power of training! Of influence! Of education! It can bring a body up to believe anything. ~ Mark Twain,
433:our memory is just a habit, and habits can be improved with the right kind of training and practice. ~ Kevin Horsley,
434:Today I know that physical training should have as much place in the curriculum as mental training. ~ Mahatma Gandhi,
435:We didn't use the shuttle robot arm before, so this has been a training flow to get ready for that. ~ Linda M Godwin,
436:What's important is the preparation for adult life, and the training you'll receive in your Assignment. ~ Lois Lowry,
437:I imagine these two girls next to me every time single time I'm going over those hurdles in training. ~ Sally Pearson,
438:I just decided to make a movie. I had no training, no film school, but I had been to a lot of movies. ~ Michael Moore,
439:I'm an economist by training. I don't really work as an economist. I only worked briefly as an economist. ~ Ben Stein,
440:I was the first athlete, from a training standpoint, with Adidas to have their own signature shoe. ~ Keyshawn Johnson,
441:She was like Oscar the Grouch, if Oscar had military training and a penchant for stabbing things. It ~ James A Hunter,
442:The main lesson Rollan had learned in training was that Meilin was dangerous with a handkerchief. ~ Maggie Stiefvater,
443:To become comfortable with uncertainty is one of the primary goals in the training of a physician. ~ Sherwin B Nuland,
444:You don’t spring into good cooking naked. You have to have some training. You have to learn how to eat. ~ Julia Child,
445:I'm a medical doctor by training. I'm a physician, not a politician. And I'm in this as a mother on fire. ~ Jill Stein,
446:It can be very dangerous to see things from somebody else's point of view without the proper training. ~ Douglas Adams,
447:Man can seldom - very, very, seldom - fight a winning fight against his training; the odds are too heavy. ~ Mark Twain,
448:Not everyone has the training to use every tool, and a weapon you don't know how to wield is wasted. ~ Cassandra Clare,
449:Patients reported that their psychedelic sessions were an invaluable experiential training for dying. ~ Stanislav Grof,
450:Sometimes I do yoga, sometimes it's kickboxing, sometimes it's weight training, sometimes it's Pilates. ~ Paula Patton,
451:The basic discipline of mind training or lojong is a sevenfold cleaning or processing of one’s mind. ~ Ch gyam Trungpa,
452:The main forces for convergence are the diffusion of knowledge and investment in training and skills. ~ Thomas Piketty,
453:There are many joys of parenting, but ultimately we are robots training our own upgrades to replace us. ~ John Hodgman,
454:There are three reasons I failed. Not enough training. Not enough training. And not enough training. ~ Haruki Murakami,
455:Those who practice philosophy in the right way are in training for dying and they fear death least of all men. ~ Plato,
456:Training our mind through meditation does not mean forcibly subjugating it or beating it into shape. ~ Sharon Salzberg,
457:We are training our minds to have continuous partial attention, and our attention is being fragmented. ~ Kevin Horsley,
458:We do not rise to the level of our expectations. We fall to the level of our training.” —Archilochus ~ Timothy Ferriss,
459:When a man goes through six years training to be a doctor he will never be the same. He knows too much. ~ Enid Bagnold,
460:But the school in which good training is most practiced will, as a rule, turn out the best scholars. ~ Anthony Trollope,
461:Even if you have a gift, it's nearly impossible to become a good actor in just a few weeks of training. ~ Signe Baumane,
462:Every child should be placed on a doorstep to sell something. It's the best possible training for life. ~ Robert Morley,
463:I think maybe there could be some restrictions that there had to be a certain amount of training taken. ~ Ronald Reagan,
464:One of the best players I've ever seen in my life! Spectacular on training!! Playing with him was a joy! ~ Gerard Pique,
465:Right now you are in training for a trial you’re not yet in. Public victory comes from private discipline. ~ Levi Lusko,
466:Simply because I have lost faith in the cause doesn't mean the training has lost all of its usefulness. ~ Susan Dennard,
467:The fight training was very extensive, a lot of stretching, a lot of coordination of balance exercises. ~ Jason Statham,
468:Through courtesy you will take a humble attitude toward your opponent in training & be grateful to him. ~ Shigeru Egami,
469:training of the eye of the soul is even more necessary, because it can anticipate the advent of temptation. ~ F B Meyer,
470:We need to help refugees and immigrants early with job training, education, language, and business loans. ~ Mary Pipher,
471:When weak or injured always continue training as you should always be able to adapt in any condition. ~ Masaaki Hatsumi,
472:Yeah, about that. I’m going to need considerable training before I jump when you use that tone with me. ~ Ruth Cardello,
473:A child may be "spoiled" by a lack of training or by inappropriate love that gives or trains incorrectly. ~ Gary Chapman,
474:Although I was raised Jewish, my upbringing didn't include any formal religious education or training. ~ Melissa Gilbert,
475:As in all good training, in the end it doesn’t much matter who trained whom; we all got what we wanted. ~ Rebecca Skloot,
476:Christianity is most admirably adapted to the training of slaves, to the perpetuation of a slave society. ~ Emma Goldman,
477:Good people are not trained, they are found. If you are training too much, you may not have the right people. ~ Jim Rohn,
478:I'm a product of good nutrition, cutting edge supplementation and hard training, and I'm an old guy. ~ Warren Cuccurullo,
479:In conformity with the philosophy of Christ, let us make of our life a training for death. ~ Saint Maximus the Confessor,
480:I was training to be an electrician. I suppose I got wired the wrong way round somewhere along the line. ~ Elvis Presley,
481:MTV was such a great training for me. I did live interviews with everyone from Michael Jackson to Madonna. ~ Carson Daly,
482:My college training was primarily in theatre, with an eye to becoming a director, actor, or producer. ~ Orson Scott Card,
483:on the higher levels of the spiritual path, celibacy is considered a most important aspect of the training. ~ Ayya Khema,
484:[T]hose who practice philosophy in the right way are in training for dying and they fear death least of all men. ~ Plato,
485:To be in good moral condition requires at least as much training as to be in good physical condition. ~ Jawaharlal Nehru,
486:When weak or injured always continue training as you should always be able to adapt in any condition. ~ Masaaki Hatsumi,
487:I have a lot of endurance and I have a good background right now in my training and it's time to get ready. ~ Ryan Lochte,
488:I think training is helpful, but so is living a well-rounded life full of different experiences. ~ Cynthia Addai Robinson,
489:I would never have turned pro training like an average bodybuilder. There is no substitute for intensity. ~ Branch Warren,
490:Leo Tolstoy ... defines patriotism as the principle that will justify the training of wholesale murderers. ~ Emma Goldman,
491:...sound Bible study transforms the heart by training the mind and it places God at the center of the story. ~ Jen Wilkin,
492:The art of dying bravely and with honour does not need any special training, save a living faith in God. ~ Mahatma Gandhi,
493:The family unit plays a critical role in our society and in the training of the generation to come. ~ Sandra Day O Connor,
494:Through training there is knowledge. You can produce compassion, love, forgiveness. you can change yourself. ~ Dalai Lama,
495:training in the military was all about using the bodyweight to build a strong, fatigue resistant physique. ~ Ashley Kalym,
496:Without virtue and training, Aristotle observed, “it is hard to bear the results of good fortune suitably. ~ Ryan Holiday,
497:Writing a long novel is like survival training. Physical strength is as necessary as artistic sensitivity. ~ Mohsin Hamid,
498:I don't really know what's wrong with Jay Leno. I don't have the training to make a professional diagnosis. ~ Andy Kindler,
499:I know intuitively when the work is right, no training can teach you this, it is simply a matter of feeling. ~ Robert Ryan,
500:I trained with an ex-Navy Seal. We shot a lot of guns. Real bullets... I underwent commando training. ~ Michelle Rodriguez,
501:It's easy to get four days a week of training in and I don't spend more than 55-60 minutes in the gym. ~ Warren Cuccurullo,
502:I was always a real athletic kid. Then when I got older, I just figured it was part of life to keep training. ~ Idris Elba,
503:like any other kind of training – you have to maintain the discipline with blood and sweat or you lose it. ~ Russell Blake,
504:Mankind spends much more on training pilots of aircraft than it does to train the nuclear reactor operators. ~ Abdus Salam,
505:The value of a college education is not the learning of many facts but the training of the mind to think ~ Albert Einstein,
506:Why did so many men act like screwing with a woman’s mind was an Olympic sport they were in training for? ~ J T Geissinger,
507:I mean if I don't get started soon, how will I get the chance to sharpen my wits? It takes alot of training. ~ Elaine Dundy,
508:That culture, the loss of which he laments, is, for the enormous majority, a mere training to act as a machine. ~ Karl Marx,
509:The cornerstone of the Roman legionnaires' astonishing fighting spirit can be attributed to their training. ~ Peter Heather,
510:There are three reasons I failed. Not enough training. Not enough training. And not enough training. That ~ Haruki Murakami,
511:The training of children is a profession, where we must know how to waste time in order to save it. ~ Jean Jacques Rousseau,
512:The value of a college education is not the learning of many facts but the training of the mind to think, ~ Walter Isaacson,
513:We started training a month before the movie started and then by five months in, we were at our peak shape. ~ Ryan Reynolds,
514:When I was training to be a pilot, there was a large section in the book on how to drop mail from the plane. ~ Rahul Gandhi,
515:Ben’s training has given me a memory so clean and sharp I have to be careful not to cut myself sometimes. ~ Patrick Rothfuss,
516:Everything having to do with human training and education has to be re-examined in light of neuroplasticity. ~ Norman Doidge,
517:I’ll be training someone on how to disembowel a man in three seconds flat. The games I play are far more vicious ~ Ker Dukey,
518:I'm about 90 percent vegan. I think veganism is really well suited for training, at least for me anyway. ~ Alanis Morissette,
519:It’s almost impossibly difficult to take an average performer and through training turn them into a superstar. ~ Laszlo Bock,
520:I was always explaining why my term papers were never on time. I think that's where I got my acting training! ~ Greg Kinnear,
521:No activity I know is more of a confidence builder and at the same time more 'humility training' than wrestling. ~ Jim Leach,
522:The Indian youth needs to be empowered, and it can be done through good education and vocational training. ~ M M Pallam Raju,
523:The same medicine should not be prescribed for every athlete. For some, less training is the right medicine. ~ David Epstein,
524:The truth is that there can be no proper training that does not educate the whole system of the man. ~ Christopher McDougall,
525:Training was a time where resolutions made in the enthusiasm of an inspired moment were put to personal test. ~ Herb Elliott,
526:Writing a long novel is like survival training. Physical strength is as necessary as artistic sensitivity. ~ Haruki Murakami,
527:You can't be an FBI agent without being cautious and thinking things through. That's just part of the training. ~ Malik Yoba,
528:All it takes is the right training, and we step out, over the boundaries of our bodies and their limitations. ~ Lauren Slater,
529:I ended up training only for four years before I was accepted into American Ballet Theater in New York City. ~ Misty Copeland,
530:I love to prepare if it's something that requires training. But I don't like to prepare the psychology too much. ~ Billy Zane,
531:I signed up with Kundalini yoga teacher training, which has been shifting me in some really beautiful ways. ~ Angela Lindvall,
532:Leaders are made through discipline, training, experience, failure, and the desire to continually improve. ~ Bradford Winters,
533:My main graduate training was received at the University of Chicago from which I received the Ph.D. in 1938. ~ George Stigler,
534:My problem with most athletic challenges is training. I'm lazy and find that workouts cut into my drinking time. ~ Tim Cahill,
535:The fact that he was still smiling was either a testament to his training or an argument in favor of stimulants. ~ Mira Grant,
536:The rigid volunteer rules of right and wrong in sports are second only to religious faith in moral training. ~ Herbert Hoover,
537:those with the least training (graduate students) were just as accurate as the fully trained ones (paid pros) ~ Michael Lewis,
538:When I'm training a dog, I develop a relationship with that dog. He's my buddy, and I want to make training fun. ~ Ian Dunbar,
539:Why did I become Jackie Chan? Mostly because I work very hard. When people were sleeping, I was still training. ~ Jackie Chan,
540:All actors have their own unique path when it comes to the development of their training and careers. ~ Cynthia Addai Robinson,
541:I have my dream job! As a young person training as an actor, walking on the WB studio lot is a dream in itself. ~ Keegan Allen,
542:I never went to acting school, so improv was my training. Just being quick on your feet helps in everyday life. ~ Ben Schwartz,
543:I screen tested for Training Day many years ago, which was David Ayer's script with Antoine Fuqua directing. ~ Joe Manganiello,
544:My process differs... my process for a Richard Linklater film is very different than a process for Training Day. ~ Ethan Hawke,
545:psychoanalysis is more than a technique; it is an art, and highly specialized training in craftsmanship will ~ Otto F Kernberg,
546:The coaches don't have to worry about me not training. The coach is usually there to make sure I'm not over trained. ~ Cung Le,
547:As far as intellectual training was concerned, my nine years from seven to sixteen were practically wasted. ~ Mary Augusta Ward,
548:I received my training at an art academy, so what I produce is art. That's what is artistic about my photographs. ~ Thomas Ruff,
549:without effort, without training and proof that the lessons have taken hold, is to deny the responsibility that ~ R A Salvatore,
550:You’re training a new employee,' says Mrs. Clark, 'to take over your boring old job.' When you raise a child. ~ Chuck Palahniuk,
551:But if Clyde had given a false alert, the error wasn’t his. It was mine for not keeping up with his training. ~ Barbara Nickless,
552:Colombia has been the leading western recipient of U.S. arms and training as violence has grown through the '90s. ~ Noam Chomsky,
553:Humans are basically good. That's why it takes so much training to march march march kill kill kill kill. ~ Maxine Hong Kingston,
554:I know I have to run 20 more minutes if I eat ice cream. Basically, I eat everything, but I just do more training. ~ Jackie Chan,
555:In the training process, the teacher addresses two sides of your being. One is the tonal and one is the nagual. ~ Frederick Lenz,
556:Members of weakly religious families get, of course, no religious training from any source outside the family. ~ Gregory Bateson,
557:Seasons or Ritz-Carlton hotel. So Johnson sent his first five store managers through the Ritz-Carlton training ~ Walter Isaacson,
558:The Marine Corps recruits people who share the corps’ values, then provides them with the training required to ~ James C Collins,
559:There is no specialized art of prayer. All of life must be a training to pray. We pray the way we live. ~ Abraham Joshua Heschel,
560:This belief in the necessity of English training has enslaved us. It has unfitted us for true national service. ~ Mahatma Gandhi,
561:You just can't wake up out of bed and think you can figure out a gym. You definitely need some personal training. ~ Frank Thomas,
562:Because of my medical and ideological training, I am accustomed to saying that life is adaptation and symbiosis. ~ Tabare Vazquez,
563:Better than fame is still the wish for fame, the constant training for a glorious strife. ~ Edward Bulwer Lytton 1st Baron Lytton,
564:For I have trained myself and am training myself always to be able to dance lightly in the service of thought ~ S ren Kierkegaard,
565:For the past twenty years I’ve been in training for overwintering at the South Pole! I knew I was up to something. ~ Maria Semple,
566:grace that her training had made natural for her. Did she ever think of ballet, now? Madame Aleksander wondered. ~ Helen MacInnes,
567:I loved New York. I made enough money and studied acting with Kenneth McMillan, which was my first formal training. ~ June Squibb,
568:I love the training, love the competition, and I still feel like I'm progressing and getting better as a fighter. ~ Randy Couture,
569:Outside the ring I work hard when I train and I spend as much time as I can with my family when I'm not training. ~ Travis Browne,
570:Public schools teaching students to hate America as the left appeases Muslims with "religious literacy training." ~ Rush Limbaugh,
571:Religion is the masterpiece of the art of animal training, for it trains people as to how they shall think. ~ Arthur Schopenhauer,
572:Repetition is important in the training not only of animals but also of humans." Yann Martel in Life of Pi, Page 25 ~ Yann Martel,
573:The soldier, above all other men, is required to practice the greatest act of religious training - sacrifice. ~ Douglas MacArthur,
574:Battle is a hard business, sister. Soft training will make for soft soldiers, who will in turn become soft corpses. ~ Anthony Ryan,
575:Five variables go into training or practice of any kind: frequency, intensity, duration, recovery, and reflection. ~ Eric Greitens,
576:Go to lots of interviews, at least one a month even when you don't need a job, to keep in training for when you do. ~ Jilly Cooper,
577:I got into Taekwondo when I was nine, and I started training Muay Thai and Brazilian Jujitsu later in life. ~ Sean Patrick Flanery,
578:Until the day I die, I never want to be separated from my dogi; I never want to cease my training efforts in the dojo. ~ Mas Oyama,
579:When I'm not in training. I'll walk around the streets at 153, but it's not solid; it's my socializing weight. ~ Sugar Ray Leonard,
580:Ah well. You know what they say. Progress, not perfection. That’s why it’s called training. Shall we begin again? ~ Claire Thompson,
581:A thousand days of training to develop, ten thousand days of training to polish. You must examine all this well. ~ Miyamoto Musashi,
582:Cristina waved a hand—her nails were perfect, shining ovals, where Emma’s were ragged from sparring and training. ~ Cassandra Clare,
583:I do a lot of marathons as training runs. If I'm somewhere and there's a marathon, I'll sign up and just go run it. ~ Dean Karnazes,
584:I hated every minute of training, but I said, 'Don't quit. Suffer now and live the rest of your life as a champion'. ~ Muhammad Ali,
585:I hated every minute of training, but I said, 'Don't quit. Suffer now and live the rest of your life as a champion.' ~ Muhammad Ali,
586:In the military we always say we don’t rise to the level of our expectations, we fall to the level of our training, ~ David Goggins,
587:Sice Karate exists for cultivating the spirit and training the body, it must be a moral way surpassing mere techniques. ~ Mas Oyama,
588:Target shooting is useful to improve your firearms skills, but moving beyond that to decision training is desirable. ~ Massad Ayoob,
589:Train smart at all times and do your best to avoid injury. Training smart is more important than training hard. ~ Georges St Pierre,
590:You have to eat before you train. Otherwise, that really intense training, after about 40 minutes you start to flag. ~ Hugh Jackman,
591:A thousand days of training to develop, ten thousand days of training to polish. You must examine all this well. ~ Miyamoto Musashi,
592:I'm not going to say it's easy, but I do have an ease with picking up fight choreography because of my dance training. ~ Katrina Law,
593:I tried to use batting gloves at the beginning of every spring training up until 1999. It just didn't feel good. ~ Vladimir Guerrero,
594:It was what Trinity was all about: training you to be British and then insisting instead that you be Southern. ~ Anne Rivers Siddons,
595:Many activities and team play participation will give you a training that will prove invaluable later on in life. ~ Walter Annenberg,
596:Mr. Reagan spent World War II, the global conflict fought and won by his generation, making training films in Hollywood. ~ R W Apple,
597:Patience is the training in abiding with the restlessness of our energy and letting things evolve at their own speed. ~ Pema Ch dr n,
598:Patience is the training in abiding with the restlessness of our energy and letting things evolve at their own speed. ~ Pema Chodron,
599:Theano is a python library that makes writing deep learning models easy, and gives the option of training them on a GPU. ~ Anonymous,
600:the qualifications for self-government in society are not innate. they are the result of habit and long training. ~ Thomas Jefferson,
601:This choice is: our memory is just a habit, and habits can be improved with the right kind of training and practice. ~ Kevin Horsley,
602:His training had consisted of learning a little bit about everything from people who knew everything about something. ~ Gregg Hurwitz,
603:I didn't mind basic training. It taught me that something that seems impossible at the start can be achieved. ~ Arnold Schwarzenegger,
604:I hate the cursed Oriole fundamentals... I've been doing them since 1964. I do them in my sleep. I hate spring training. ~ Jim Palmer,
605:launching a satyagraha before training a cadre to keep it non-violent was ‘a Himalayan miscalculation’ on his part. ~ Rajmohan Gandhi,
606:Most people still don't think of qualities like happiness as being a skill, that can be enhanced through training. ~ Richard Davidson,
607:The central question of a warrior’s training is not how we avoid uncertainty and fear but how we relate to discomfort. ~ Pema Ch dr n,
608:The central question of a warrior's training is not how we avoid uncertainty and fear but how we relate to discomfort. ~ Pema Chodron,
609:The sort of lad I am looking for is a kid who will nutmeg Kevin Keegan in training, then step aside him in the corridor ~ Bob Paisley,
610:Training is everything. The peach was once a bitter almond; cauliflower is nothing but cabbage with a college education. ~ Mark Twain,
611:Well, back when I was training, probably the only nutritious thing on the market was Gatorade - that's all that we knew. ~ Bo Jackson,
612:Because my musical training has been limited, I've never been restricted by what technical musicians might call a song. ~ Neil Diamond,
613:Everybody works in a different way, and I've worked with actors that have no training whatsoever who are phenomenal. ~ Michael Cudlitz,
614:I am going to get officers training to deescalate situations, ban racial profiling, and make body cameras available. ~ Hillary Clinton,
615:I think every player enjoys praise and I have to work extremely hard on the training ground to bring my game together. ~ Frank Lampard,
616:Maybe I needed sensitivity training. I once signed up for an anger management class, but the instructor pissed me off. ~ Darynda Jones,
617:Training, a lot of the time, is just uncomfortable. But discipline is all about doing the thing that's uncomfortable. ~ Frank Shamrock,
618:Use what you have in your gym. Try to do my training program, you will lose your fat and gain muscles at the same time. ~ Serge Nubret,
619:We are training each other in acts of communication we barely understand. We are, constitutively, companion species. ~ Donna J Haraway,
620:Genius will live and thrive without training, but it does not the less reward the watering pot and the pruning knife. ~ Margaret Fuller,
621:God's training ground, where the missionary weapons are found, is the hidden, personal, worshiping life of the saint. ~ Oswald Chambers,
622:Hear you're training again," she says. "For the Capriani Cup."

"Who told-"

"You did," she says. "Just now. ~ Sarah Ockler,
623:I enjoy hitting a batsman more than getting him out. I like to see blood on the pitch. And I've been training on whisky. ~ Jeff Thomson,
624:I guess with myself, I was probably the first woman to lift weights and do circuit training and to run the sand hills. ~ Margaret Court,
625:I've entered the world of wine without any professional training, but a definite appetite for good bottles. ~ Sidonie Gabrielle Colette,
626:Scientist and smart fellow learner-of-stuff, want to do samurai-monster training with us? We intend to become dangerous. ~ Laini Taylor,
627:assume your adversary isn’t at least as good as you are, and respect the time he’s invested in training much like yours. ~ Russell Blake,
628:Christians know that Christianity is simply extended training in dying early. That is what we have always been about. ~ Stanley Hauerwas,
629:Having a human conversation is not something I've had any training in either as a comedian or as, you know, a human being. ~ John Oliver,
630:His regime has had high-level contacts with al Qaeda going back a decade and has provided training to al Qaeda terrorists. ~ Dick Cheney,
631:I do not like to work and have no trade but i do like to eat, so this is basic, the basic training of slaves to fear. ~ Charles Bukowski,
632:It took me 20 years of hard training to get the physique I have today. what you need is what i had - BELIEF IN YOURSELF. ~ Branch Warren,
633:Living is like training for an athletic event. You have to have goals and challenges; you need to exercise and eat right. ~ Jack LaLanne,
634:Remember: what you focus on expands. As I often say in our training, “Where attention goes, energy flows and results show. ~ T Harv Eker,
635:Thought training and behavior shaping! These methods are not for the human realm! Ach, we’re not animal trainers!” “Yes, ~ Irvin D Yalom,
636:You are your greatest asset. Put your time, effort and money into training, grooming, and encouraging your greatest asset. ~ Tom Hopkins,
637:2 Timothy 3:16 ALL Scripture is inspired by God and useful for teaching, rebuking, correcting, and training in righteousness. ~ Anonymous,
638:Education is that whole system of human training within and without the school house walls, which molds and develops men. ~ W E B Du Bois,
639:Everything that a painter did or that a writer wrote was a part of his training and preparation for what he was to do. ~ Ernest Hemingway,
640:I find that fencing and training give me more stamina and help me deal with the craziness of being on the road so much. ~ Bruce Dickinson,
641:Probably, I thought, my suffering and training is a lifelong process. It will end only when I go to be with Christ. ~ Joni Eareckson Tada,
642:The spirit of karate practice and the elements of training are applicable to each and every aspect of our daily lives. ~ Gichin Funakoshi,
643:The training of a journalist, of working with words for thousands of hours, is extraordinarily useful for a fiction writer. ~ Tom Rachman,
644:Training and managing your own mind is the most important skill you could ever own, in terms of both happiness and success. ~ T Harv Eker,
645:TRAINING FOR ANY ASPECT MEANS TO KEEP IT IN RIGHT TRACK AS PER MODERN GLOBAL RUN.NEITHER WEAKNESS NOR SOUNDNESS COUNTS NOTHING. ~ Various,
646:...writing is a legal way of avoiding work without actually stealing and one that doesn't take any talent or training ~ Robert A Heinlein,
647:You don't train a dog in a training hall, jerking his neck or even giving him food treats. You train him using life rewards. ~ Ian Dunbar,
648:Ballet is an incredibly difficult, beautiful art form that takes a lot of training, a lot of time, and a lot of hard work. ~ Sutton Foster,
649:For a great nature, it is a happiness to escape a religious training; religion of character is so apt to be invaded. ~ Ralph Waldo Emerson,
650:His experience and training should have taught him that families are the cauldrons in which violence is brewed. (144) ~ Jonathan Kellerman,
651:i do not like to work and have no trade but i do like to eat, so this is basic, the basic training of slaves to fear... ~ Charles Bukowski,
652:I like this feeling of weariness after training, when I'm walking home exhausted, dragging my feet. I like this a lot. ~ Fedor Emelianenko,
653:In the Far East, it is taken for granted that the training of a monk is physically rigorous and academically challenging. ~ Frederick Lenz,
654:It was my fortune, or misfortune, to be called to the office of Chief Executive without any previous political training. ~ Ulysses S Grant,
655:learning to be a CEO through classroom training would be like learning to be an NFL quarterback through classroom training. ~ Ben Horowitz,
656:Passing their toilet training is the very last thing that some adults did that has made their parents proud of them. ~ Mokokoma Mokhonoana,
657:So I'm studying ballet every day and really training so people will see me as a ballet dancer, which no one's seen before. ~ Sutton Foster,
658:What assignment?” Lucky asked. “If it’s training an all-woman SEAL team, then, yes, thank you very much, I’m your man. ~ Suzanne Brockmann,
659:You wicked boy! You could never keep up with me! I’ve buried two husbands, and I’ve no patience for training up a third! ~ Mercedes Lackey,
660:At some point it comes down to who can handle the boredom of training every day, doing the same lifts over and over and over. ~ James Clear,
661:Even while I resisted, and long before I surrendered, God was working in my life—guiding me, protecting me, and training me. ~ Tammy L Gray,
662:God’s idea of ministry training is a broken vessel. His idea of spiritual preparation is suffering, which includes rejection. ~ Frank Viola,
663:I am endlessly fascinated that playing football is considered a training ground for leadership, but raising children isn't. ~ Dee Dee Myers,
664:In art, women could never get training. They couldn't get their work out into the world even when they could get training. ~ Gloria Steinem,
665:I want to dedicate myself to training and discipline. I want to spend every moment of every day working to improve myself. ~ Eiji Yoshikawa,
666:Practice creates habits, and habits create mastery of any process or skill. Whether it’s calisthenics, sports training, playing ~ Anonymous,
667:The relational nature of training means that the best training will often occur by osmosis rather than formal instruction. ~ Colin Marshall,
668:The value of a college education is not the learning of many facts but the training of the mind to think,” he said.55 One ~ Walter Isaacson,
669:We are not only celebrating International Yoga day, we are training the human mind to begin a new era of peace, Sadbhavana. ~ Narendra Modi,
670:Another claims, "Every Christian is a church planter, every home is a church, and every church building is a
training center. ~ Neil Cole,
671:Doing what you wanted to do was the only training, and the only preliminary, needed for doing more of what you wanted to do. ~ Kingsley Amis,
672:I've always held to the belief, though, that people who do too much acting training always look like they're acting, you know? ~ Noah Taylor,
673:I've been training Brazilian Jiu-Jitsu all my life. Boxing, kickboxing. I'm definitely not a fighter, but I defend my honor. ~ Spencer Pratt,
674:I've never taken any classes or had formal training in writing novels. At its most basic, I learned how to structure a novel. ~ Dennis Green,
675:While I have served in public office for 30 years, my professional training is as a pharmacist, not a lawyer or an accountant. ~ George Ryan,
676:Without training, they lacked knowledge. Without knowledge, they lacked confidence. Without confidence, they lacked victory. ~ Julius Caesar,
677:A doable goal for me is to finish a marathon under four hours. I'm doing all the training, but the hardest part is eating right. ~ Sean Astin,
678:All unemployment compensation should be tied to a job training requirement. Now the fact is, 99 weeks is an associate degree. ~ Newt Gingrich,
679:A suprising number of physicians manage to continue to care about persons even after the rigors of medical training. ~ Mary Catherine Bateson,
680:Finally, my mother's training will be put to good use. Never mind finding an eligible bachelor, I mean to find a murderer. ~ Alyxandra Harvey,
681:He needed to know it, see it, smell it, and survive it. I was training the boy not just to be a warrior, but to be a king. ~ Bernard Cornwell,
682:I don’t work for you. I work for the American taxpayers, who have spent years training me to protect and defend this country. ~ Laura Griffin,
683:I want to encourage people to make healthy life choices, whether it's training for a half-marathon, or eating more vegetables. ~ Kina Grannis,
684:Life is improvisation. All of those [improv] classes were like church to me. The training had seeped into me and changed who I am. ~ Tina Fey,
685:Remember why you're running your marathon. When you're struggling with those training runs that thought will help you. ~ Anna Bartlett Warner,
686:Structure your cross-training appropriately by alternating the intensity of your sessions so you work, recover, work, recover. ~ Brett Hoebel,
687:We know that much of the training and the direction for terrorists comes from Pakistan and the border area with Afghanistan ~ Hillary Clinton,
688:With training and self discipline; clear focus and confidence; problems can be overcome and even lead to unexpected gains ~ Georges St Pierre,
689:Your emotional understanding about the preciousness of your human birth comes through conscious, repetitive mind training. ~ Tsoknyi Rinpoche,
690:Big arms are fun, and if their training doesn't interfere with the rest of the program, wait till everybody's gone, like I do. ~ Mark Rippetoe,
691:Blood and Snow 1:  Blood and Snow, Revenant in Training, The Vampire Christopher, Blood Soaked Promises   Blood and Snow 2: ~ RaShelle Workman,
692:Cardio is tough after a day of skating, but with my iPod I can get into the moment and complete the cardio training for the day. ~ Sasha Cohen,
693:How utterly amazing is the general assumption that the ability to listen well is a natural gift for which no training is required. ~ Anonymous,
694:I don't have any training in dance. I can convince an audience that I know how to dance because I'm a convincing actor. ~ Joseph Gordon Levitt,
695:I got a dog-training book. It says Grendel needs mental stimulation, so I tried to train him, but I think he must be retarded. ~ Ilona Andrews,
696:Life itself is always a trial. In training, you must test and polish yourself in order to face the great challenges of life. ~ Morihei Ueshiba,
697:My diet is usually pretty consistent whether I'm training for a specific fight or not. I don't like to mess too much with it. ~ Conor McGregor,
698:The training program wasn’t a survival course, but sometimes a person came through who put the horrors of 41 into perspective. ~ Michael Lewis,
699:We do not need to be able to say what "human nature" is in order to be able to say that some training is "against human nature. ~ Paul Goodman,
700:16All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, ~ Anonymous,
701:An athletic trainer must put in 1,460 days of training to get a license in Michigan. An emergency medical technician needs only 26. ~ Anonymous,
702:I didn’t spend my whole summer training with Anwar and him on a deserted island in the Baltic sea to stand here and do nothing. ~ Rebekkah Ford,
703:If you intend to study the mind, you must have systematic training; you must practice to bring the mind under your control. ~ Swami Vivekananda,
704:I lived in Iowa for pretty much the rest of my life, but I just moved to St. Louis and opened up a gym and MMA training center. ~ Robbie Lawler,
705:In fact, education is very different from training. Training is what you know whereas education is who you are as a person. ~ Jacob Lund Fisker,
706:It's the cross-training that's key. It doesn't let your body adapt to one stimulus too much and it keeps your workouts exciting. ~ Brett Hoebel,
707:My diet - I eat nutritionally-balanced meals. I work out. I do yoga. I love my yoga. I do boxing training because it's fun. ~ Nathalie Emmanuel,
708:One thing is sure: if you want running fast in competition, you must run fast in training. The problem is WHEN and HOW, not IF. ~ Renato Canova,
709:Technology is a nerdy field. Thats why I called myself a geek. It requires a lot of training and encouragement at a very young age. ~ Weili Dai,
710:The value of a college education is not the learning of many facts but the training of the mind to think, he [Einstein] said. ~ Walter Isaacson,
711:To be entitled to an opinion in a technical field, one should have specialized training, education and experience in that field. ~ Massad Ayoob,
712:Use your training, Maisie, your heart, your intuition, and your love for your father to forge a new, even stronger, bond. ~ Jacqueline Winspear,
713:We gain the ability to rejoice under pressure through a carefully monitored training program directed by the Lord Himself. ~ Charles R Swindoll,
714:Your job, with all that mental training and suffering, is just to push your line of breaking so far your opponent can't find it. ~ Greg Jackson,
715:Behind every story of inspiration is a story of training, practice, discipline, and sacrifice. You must be willing to pay the price, ~ T R Ragan,
716:Home is the first school for us all, a school with no fixed curriculum, no quality control, no examinations, no teacher training ~ Charles Handy,
717:If you are always allowed to stop training whenever you feel discomfort, you will find it too easy to give yourself permission to quit. ~ Jet Li,
718:I like to be lean. If I get too bulky I can't move well and I like to move. When I'm not training, I get really round and soft. ~ Channing Tatum,
719:I’m taking notes to research something later.” “What do you need to research?” “I need to learn why Gwinny’s boobies need training. ~ Beth Flynn,
720:In the bureaucracy, incentives will forever be inverted. Failure results in success: in more funds, more training, more time off. ~ Ilana Mercer,
721:[John Calvin's] Humanist training makes him an excellent writer. What is more, he is as relevant today as he was 500 years ago. ~ Oliver D Crisp,
722:President Obama said he plans on training 10,000 new math and science teachers. How about teaching math to that economic team of his? ~ Jay Leno,
723:The heavier our bodies, the higher our will, our spirit, rises above them.' 'The wearier we are, the more splendid the training. ~ Ruth Benedict,
724:Training for the ballet, Potter?’ yelled Malfoy, as Harry was forced to do a stupid kind of twirl in mid-air to dodge the Bludger. ~ J K Rowling,
725:Training the body to obey the mind as I have done differs from the more conventional method of getting the mind to obey the body. ~ Chris Evert,
726:Training with the equipment and protocols at Athletic Republic really helped me improve my speed and first-step explosiveness. ~ Darren McFadden,
727:When I'm in focus mode, I do training six times a week. Carbs only in the morning. And I try not to eat at least two hours before bed. ~ Ciara,
728:America fell in love with the innocence of a kid who just was honest, saying, I did the best I could, and I had no formal training. ~ Paula Abdul,
729:I fear - as far as I can tell - that most undergraduate degrees in computer science these days are basically Java vocational training. ~ Alan Kay,
730:Quality child care, health insurance coverage, and training make it possible for former welfare recipients to get, and keep, jobs. ~ Mel Carnahan,
731:See to it that you temper yourself with one thousand days of practice, and refine yourself with ten thousand days of training. ~ Miyamoto Musashi,
732:The wind picked up intensity as Brent’s lips found
mine, and I decided our training sessions were going to be
a lot of fun. ~ Lani Woodland,
733:The wrong way to look at your university life is to say it's like job training, unless you're going into something very specific. ~ Robert Greene,
734:16 d All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, ~ Anonymous,
735:I am feeling razor-sharp. Training sessions are really good. I feel that I am in peak condition. I know that I am ready for action. ~ David Ginola,
736:I think it is inevitable that people program poorly. Training will not substantially help matters. We have to learn to live with it. ~ Alan Perlis,
737:I think we do need better training programs, we do need a way to get people from careers that are dead-end into new careers. ~ Douglas Holtz Eakin,
738:It is a wry commentary on the value-system in the United States that one speaks there of "teacher training" and "driver education." ~ Peter Hilton,
739:I was genuinely happy when I wrote that song [Training Wheels] and very in love. That's a very rare emotion to evoke out of me. ~ Melanie Martinez,
740:Musical training is a more potent instrument than any other, because rhythm and harmony find their way into the inward places of the soul. ~ Plato,
741:The desire to win is born in most of us. The will to win is a matter of training. The manner of winning is a matter of honour. ~ Margaret Thatcher,
742:A little warning would’ve been nice. You couldn’t have said, ‘Hey, as part of your training today, I’m going to beat you senseless’? ~ Julie Kagawa,
743:Capacity building originally meant helping people to help themselves. Now it means required training to deliver imposed policies. ~ Andy Hargreaves,
744:Color is an inborn gift, but appreciation of value is merely training of the eye, which everyone ought to be able to acquire. ~ John Singer Sargent,
745:Developing skills is as important as training. A larger effort is needed to create a skilled workforce with employment potential. ~ M M Pallam Raju,
746:Eighty-eight percent of big companies' value is based on their brands, methodologies, content, training systems, and other innovations, ~ Anonymous,
747:I am training you to practice Peace that overpowers darkness. Collaborate with Me in this training. Do not grow weary and lose heart. ~ Sarah Young,
748:I can see why you opted out of Knight training,” I countered. “They’d have ‘accidentally’ killed you before you made it to adulthood. ~ Jenna Black,
749:If someone asked me what a human being ought to devote the maximum of his life to, I would answer: training. Train more than you sleep. ~ Mas Oyama,
750:In my opinion," said Lydgate, "legal training only makes a man more incompetent in questions that require knowledge of another kind. ~ George Eliot,
751:It's been strange and weird watching the other girls at the U.S. Olympic trials just because I was training to be out there myself. ~ Shawn Johnson,
752:Memory training is not just for the sake of performing party tricks; it's about nurturing something profoundly and essentially human. ~ Joshua Foer,
753:Religions are the training wheels of self enlightenment. They can be helpful in the beginning but at some point they must be let go. ~ Reggie Watts,
754:The Daily Show was an incredible training ground for that kind of thing. It was all about discipline and generating material constantly. ~ Ed Helms,
755:The essence of Druidry is training the mind to both handle contradictory input and construct contradictory output.'

What? Oh. Well--,
756:What turns a person into a monster like this? Training? Some horrible event in his past? Genetics? How does a man lose his humanity? ~ Jack Kilborn,
757:When a training scenario does not go the way you wanted it to, then do it again, but do not ever think you are dead in an exercise. ~ Dave Grossman,
758:Contemporary Big Government is like a widget factory that no longer makes widgets but holds sensitivity training sessions all day long. ~ Mark Steyn,
759:Do not place hope in finding a secret technique. Polish the mind through ceaseless training; that is the key to effective techniques. ~ Kyuzo Mifune,
760:I have always been interested in art but had no formal training or experience. It's always been just what I liked, my eye for art. ~ Britt Robertson,
761:I have never done any other job. I have sung in bands since I was 15. I left school completely unqualified. I have no other training. ~ Alison Moyet,
762:I know, basketball is a dance. I didn't understand the significance of that type of training at first. I was supposed to read poems. ~ Dirk Nowitzki,
763:I'm doing four hours of gymnastics training a day, six days a week and then an extra two to three hours in a fitness center as well. ~ Shawn Johnson,
764:I really loved when I started doing '70s Show,' though I had never acted before, so it was a great training ground being on a sitcom. ~ Topher Grace,
765:I think training and being dedicated is very important, but one aspect that I always live by is that I enjoy myself in what I do! ~ Brian O Driscoll,
766:It's not all about mountaintops. Mostly it's about training so that you'll know the mountaintop for what it is when you get there. ~ Lauren F Winner,
767:My father made sure that I had lots of levels of education – from ballroom-dancing to painting, commando training, theatre and magic. ~ Baz Luhrmann,
768:The best dog training was based on the reward system. You did not punish a dog for doing wrong, you rewarded the dog for doing right. ~ Robert Crais,
769:The hidden world that adolescents inhabit, surfacing from time to time only when forced, training their parents to expect their absence ~ Emma Cline,
770:WHEN we are training in the art of peace, we are not given any promises that because of our noble intentions everything will be okay. ~ Pema Ch dr n,
771:You need good training partners - because you’re only as good as your training partners - and a strong desire to always get better. ~ Cain Velasquez,
772:As you know, there are al Qaeda operatives that are taken back into Iran, given training as leaders, and they’re moving back into Iraq. ~ John McCain,
773:Criminals who are jailed learn from their fellow criminals how to manipulate the courts to a standstill with no formal legal training. ~ Randall Wood,
774:Inflowing thoughts come to an end in those who are ever alert of mind, training themselves night and day, and ever intent on nirvana ~ Gautama Buddha,
775:I think it [getting a gun] should be like getting a pilot's license. I think you should require training to get a license to have a gun. ~ Sam Harris,
776:My best advice for mental training is simply to create good habits, in order to build a sense of security and calm around you. ~ Alexander Gustafsson,
777:O timid one, awaken, exert yourself, draw back the curtains your training and background have hung over the windows of your soul. ~ Spencer W Kimball,
778:See to it that you temper yourself with one thousand days of practice, and refine yourself with ten thousand days of training. ~ William Scott Wilson,
779:the lack is not in intelligence, which is in plentiful supply; rather, the scarce commodity is systematic training in critical thinking. ~ Carl Sagan,
780:The years he spent training her to be strong, equipping her with every manner of self-defense so that nobody could ever hurt her again. ~ Lucian Bane,
781:If you become involved in a crisis situation,
you will not rise to the occasion but, rather,
default to your level of training. ~ Jos N Harris,
782:I have the possibility to watch Messi in training each morning, and because of what he demonstrates he is the best player in the world ~ Thierry Henry,
783:I think it's exactly like that. When you think you can't do it anymore. You have to ignore it and keep going. Trust in your training. ~ Amy Jo Cousins,
784:Virtue depends partly upon training and partly upon practice; you must learn first, and then strengthen your learning by actions. ~ Seneca the Younger,
785:When I stopped doing ballet, I started training in the pool. I would do my barre exercises in the water, because that prevents injuries. ~ Summer Glau,
786:Critical to any practice of sacred psychology is training in multiple imageries to facilitate the inner realism of journeys of the soul. ~ Jean Houston,
787:I'm in training to become a midwife. I'm almost there and before I know it I'll be able to open my own practice, if that's what I desire. ~ Erykah Badu,
788:I really think I am where I am in spite of my training, not because of it. I don't know how unique my work is, because I never compare it. ~ Wayne Dyer,
789:I went to parochial grammar school, and I give thanks to the Catholic training because of course, they brought me to the heart of Jesus. ~ Tony Orlando,
790:The club [Real Madrid] has a fantastic set-up with marvellous people. The atmosphere at training is perfect - it's just wonderful ~ Ruud van Nistelrooy,
791:A bullet from a gun does not make a distinction between practice and combat. You are training to be one and the same way in your life ~ Miyamoto Musashi,
792:Circuit training consists of doing resistant movements combined with an aerobic activity (jogging in place, jump rope, jumping jacks, etc.). ~ Lee Haney,
793:Do I get any kind of training?”
“Do you know how to use a basic calculator?”
I roll my eyes “Yes.”
“Consider yourself trained. ~ Colleen Hoover,
794:In terms of withstanding incredible amounts of pain - both physical and emotional - I don't think there's any better training than ballet. ~ Julia Jones,
795:Lots of the cooking classes open to non-professionals are too low level for experienced foodies, or don’t offer enough hands-on training. ~ Homaro Cantu,
796:Reflective men make uncomfortable prosecutors. By nature and by training, they tend to see the other side and give it equal weight. ~ William Manchester,
797:To me, the relationship between meditation and running is natural, for one is a training of the mind and one is a training of the body. ~ Sakyong Mipham,
798:Without training, they lacked knowledge.
Without knowledge, they lacked confidence.
Without confidence, they lacked victory ~ Gaius Julius Caesar,
799:You can work really hard, but if you're not training in the right way you're not going to improve and get to the level that you want to. ~ Michael Chang,
800:Accept yourself as you are. And that is the most difficult thing in the world, because it goes against your training, education, your culture. ~ Rajneesh,
801:A job training center is not gonna train anybody for the future. What trains somebody for the future is education and passion and desire. ~ Rush Limbaugh,
802:All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness. 2 Timothy 3:16 ~ Beth Moore,
803:Careful living and correct training methods aided me a great deal, but I would say straight punching was the foundation of all my success. ~ Jack Johnson,
804:Do I get any kind of training?”
“Do you know how to usea basic calculator?”
I roll my eyes. “Yes.”
“Consider yoursel ftrained ~ Colleen Hoover,
805:Fame is empowering. My mistake was that I thought I would instinctively know how to handle it. But there's no manual, no training course. ~ Charlie Sheen,
806:Identification makes general sanity and complete adjustment impossible. Training in non-identity plays a therapeutic role with adults. ~ Alfred Korzybski,
807:If you insist on the chase," I say, my voice much surer than I feel."Then you better start training. 'Cause, dude you're in for a marathon. ~ Alyson Noel,
808:It takes a couple of years just to get the background and knowledge that you need before you can go into detailed training for your mission. ~ Sally Ride,
809:I've been around fighters enough to know that you have to be able to give 100 percent of your effort and time into training for a sport. ~ Shawn Tompkins,
810:I've never enjoyed a course or training as much as this. I feel inspired, energised and more focussed about my teaching and career future. ~ Alison Moore,
811:There is a definite way to do this. There is a training program that you will go through and it's delightful. It's absolutely beautiful. ~ Frederick Lenz,
812:The training of a Mord-Sith takes years - to learn to handle the pain. I guess it's also why only women are Mord-Sith, men are too weak. ~ Terry Goodkind,
813:This process was not intuitive to most people but could be learned, built upon, and greatly enhanced through many iterations of training. ~ Jocko Willink,
814:To be the best, you need to spend hours and hours and hours running, hitting the speed bag, lifting weights and focusing on training. ~ Sugar Ray Leonard,
815:Training the will in trivial and grave matters increases its strength and flexibility, and enables man to constantly strive and persevere. ~ Ameen Rihani,
816:Without training, they lacked knowledge.
Without knowledge, they lacked confidence.
Without confidence, they lacked victory. ~ Gaius Julius Caesar,
817:I have seen their humor and anger expressed in natural terms and learned more about them as dogs and not just extensions of human training. ~ Gary Paulsen,
818:I regret not having enough training, I trained for a year at The Royal Court, but I very quickly went off to do films and television. ~ Charlotte Rampling,
819:I've been into weight training for many, many years and you add to that a good dose of cardio, don't overindulge, and you can do all right. ~ Stephen Lang,
820:The faculty of doubting is rare among men. A few choice spirits carry the germs of it in them, but these do not develop without training. ~ Anatole France,
821:There is more experience on the field of justification than on the camp of training. Sometimes, you got to take actions to learn more. ~ Israelmore Ayivor,
822:Those who dropped out of training rarely did so from lack of ability. Rather, what mattered, Mike said, was a “never give up” attitude. ~ Angela Duckworth,
823:Training the workforce of tomorrow with today's high schools is like trying to teach kids about today's computers on a 50-year-old mainframe. ~ Bill Gates,
824:A certain elementary training in statistical method is becoming as necessary for everyone living in this world of today as reading and writing. ~ H G Wells,
825:As an owner, or an owner in training, you must always be alert for the telltale signs that here is a candidate for promotion and delegation. ~ Felix Dennis,
826:Comedy is much more difficult than tragedy-and a much better training, I think. It's much easier to make people cry than to make them laugh. ~ Vivien Leigh,
827:for law enforcement firearms training to be legally sufficient, it must incorporate realistic training, to include stress, decision making, ~ Dave Grossman,
828:I have stage combat training from college, which is drastically different than fighting for the screen, but I do enjoy that kind of stuff. ~ Sonequa Martin,
829:I will use this period of spiritual training in my life to focus on the greatness of my God instead of the impossibility of my circumstances. ~ John Bevere,
830:life of service and humility, of silent subordination and religious training, from which he wrested intellectual pleasures congruent with his ~ Thomas Mann,
831:The most important aspect of our system was training. Whatever happens on a Saturday afternoon has already occurred on the training ground. ~ Alex Ferguson,
832:To be absolutely simple in one’s hospitality to one’s enemy, or to a stranger, requires generations of training. ~ Rabindranath Tagore, The Religion of Man,
833:What I do say is that I can write verse, and that the writing of verse in strict form is the best possible training for writing good prose ~ Philip Pullman,
834:Young people ask me for advice, and I tell them to do what I didn't do. Get some training. I took jobs that required talents I didn't have. ~ Dick Van Dyke,
835:You spend your life training to be an actor, observing people's characteristics so that you can design characters around what you've seen. ~ Clint Eastwood,
836:Be grateful even for hardship, setbacks, and bad people. Dealing with such obstacles is an essential part of training in the Art of Peace. ~ Morihei Ueshiba,
837:Being a great athlete is something that requires a lot of training and dedication, it does not come as easily as some people may think. ~ Haile Gebrselassie,
838:I find the training of the mind that Zen puts people through is by far to me, the most interesting, one of the most interesting disciplines. ~ Robert Greene,
839:I really do miss playing basketball. I don't play a lot of pick-up games. But I do like using basketball as a form of cross training. ~ Jackie Joyner Kersee,
840:I spent twelve years training for a career that was over in a week. Joe Namath spent one week training for a career that lasted twelve years. ~ Bruce Jenner,
841:It only went to show what he already knew, which was that there were more dangers in life than even the sharpest training could anticipate. ~ Larry McMurtry,
842:Just as one must learn the art of killing in the training for violence, so one must learn the art of dying in the training for nonviolence. ~ Mahatma Gandhi,
843:None of the teams that actually probably were offering me a job from the getgo, actually in spring training, are in the playoffs right now. ~ Pedro Martinez,
844:Practice is the hardest part of learning, and training is the essence of transformation. Practice, practice, practice. Hammer. Hammer. Hammer. ~ Ann Voskamp,
845:Put some clothes on, you weird, yellow-eyed, table-dancing, werewolf-training, cryptic, stare-me-right-in-the-eyes-and-don't-even-blink wench. ~ Jim Butcher,
846:Put some clothes on, you weird, yellow-eyed, table-dancing, werewolf-training, cryptic, stare-me-right-in-the-eyes-and-don’t-even-blink wench. ~ Jim Butcher,
847:The idea that you make an experience that requires a conversation in a public place is training for the fact that culture is collective. ~ Edwin Schlossberg,
848:We need to invest in job training programs, especially those that include child care, transit stipends and paid apprenticeships and internships. ~ Van Jones,
849:We should have at least one new idea in the job training part of the platform. Otherwise, why don't we just take the 1964 platform and adopt it? ~ Tim Wirth,
850:You might meet with many obstacles in your life. But if you are a true practitioner, you will use them as training grounds of the path. ~ Chamtrul Rinpoche,
851:All three of us are prisoners of our early indoctrinations, for it is hard, very nearly impossible, to shake off one’s earliest training. ~ Robert A Heinlein,
852:As your training progresses, always remember that the key to gaining the ability for spontaneous and creative technique lies in good ukemi. ~ Mitsugi Saotome,
853:Florence saw childhood as something fleeting to be enjoyed. I saw childhood as a training period, a time to build character and invest for future. ~ Amy Chua,
854:In Machine Learning this is called overfitting: it means that the model performs well on the training data, but it does not generalize well. ~ Aur lien G ron,
855:Posner’s group proposes that attention training should be part of the education of every child, giving a boost in learning across the board. ~ Daniel Goleman,
856:Running is a mental sport, more than anything else. You're only as good as your training, and your training is only as good as your thinking. ~ Lauren Oliver,
857:Sergeant Major to a young soldier: “I didn’t see you at camouflage training this morning, soldier.” Soldier: “Thank you very much, sir.” All ~ Mariana Zapata,
858:Training gives us an outlet for suppressed energies created by stress and thus tones the spirit just as exercise conditions the body. ~ Arnold Schwarzenegger,
859:We need a repeated discipline, a genuine training, in order to let go of our old habits of mind and to find and sustain a new way of seeing. ~ Jack Kornfield,
860:When an army unit returns from service in Iraq or Afghanistan, it barely gets a breather before it begins training for its next deployment. ~ Hillary Clinton,
861:When I was training for the Olympics, I didn't eat the way I should have. I missed out on much-needed protein and opted for every easy carb. ~ Summer Sanders,
862:Fortunately, these two disciplines—focus and endurance—are different from talent, since they can be acquired and sharpened through training. ~ Haruki Murakami,
863:I think about making a comeback every single day. I went running, I went training, did that for a few days. But my body couldn't handle it. ~ Oscar De La Hoya,
864:I've decided to make my main priority for the next two years not playing the violin, but training for the 2014 Winter Olympics in Sochi, Russia. ~ Vanessa Mae,
865:Religion is the masterpiece of the art of animal training, for it trains people as to how they shall think. ~ Arthur Schopenhauer, Studies in Pessimism (1890),
866:That means that at least 42 per cent of the population hardly masters the basic skills required for further learning including vocational training ~ Anonymous,
867:The central question of a warrior’s training is not how we avoid uncertainty and fear but how we relate to discomfort. ~ Pema Chodron, The Pocket Pema Chodron,
868:Academic training in beauty is a sham. We have been so deceived, but so well deceived that we can scarcely get back even a shadow of the truth. ~ Pablo Picasso,
869:Although my spelling is still sometimes poor, I have managed to overcome the worst of my difficulties through training myself to concentrate. ~ Richard Branson,
870:A well-bred carriage is difficult to imitate; for in strictness it is negative, and it implies a long-continued previous training. ~ Johann Wolfgang von Goethe,
871:Breathing is central to every aspect of meditation training. It's a wonderful place to focus in training the mind to be calm and concentrated. ~ Jon Kabat Zinn,
872:I just know so many people who have six or seven foreign languages and have read everything and have musical training and they are still dorks ~ Joseph Epstein,
873:I love baseball. I'll probably end up one of those old farts who go to spring training in Florida every year and drive from game to game all day. ~ Steve Earle,
874:One of my mom's best lines is... You're not training to be the best in the world, you're training to be the best in the world on your worst day. ~ Ronda Rousey,
875:the world was not a dangerous place spinning rapidly out of control; it was a problem to be managed by men and women of competence and training. ~ Daniel Silva,
876:They agree that chess training only improves chess skills but disagree that classroom training (almost) only improves classroom skills. ~ Nassim Nicholas Taleb,
877:When I was training, those were some of the most indelible experiences I've ever had, in my life. It is so raw. It is so human. It is so candid. ~ Sanjay Gupta,
878:When you're training you go to the gym when it's dark, you leave when it's dark. You push your body to the limit and it really gets on top of you. ~ David Haye,
879:All these feelings that you get before you fight or when you're fighting or training for a fight, it makes me feel alive, and I love that feeling. ~ Kron Gracie,
880:Bodybuilding is much like any other sport. To be successful, you must dedicate yourself 100% to your training, diet and mental approach. ~ Arnold Schwarzenegger,
881:Games are not so bad because the adrenalin keeps you going, but training on a daily basis when every time you move it hurts, that is a real battle. ~ John Terry,
882:It's very funny. People do not want to achieve liberation or be happy. This is the basic guideline they teach you in Spiritual Training School. ~ Frederick Lenz,
883:Mathematics is a language. We want scientists to be able to read it, speak it, and write it. But we are are not training them to be grammarians. ~ Herbert Simon,
884:Not every difficult and dangerous thing is suitable for training, but only that which is conducive to success in achieving the object of our effort. ~ Epictetus,
885:What really helps a team be more productive is higher skill. This means that your investment in training and education will pay off in productivity. ~ Anonymous,
886:Florence saw childhood as something fleeting to be enjoyed. I saw childhood as a training period, a time to build character and invest for the future. ~ Amy Chua,
887:He [God] is using me, all the time, everywhere, to stand up for a biblical worldview in everything that I do and everywhere I am. He is training me. ~ Tom DeLay,
888:I had gone through CPR training right before I had Stevie, but like so many other things stored in my mind, motherhood had overwritten that file. ~ Camille Pag n,
889:I've done a lot of training in martial arts. I started out in warring tempo, I did sports jujitsu, and I've also practiced extreme martial arts. ~ Booboo Stewart,
890:I wouldn't shoot anyone in real life, because even after all of this training, I'm still totally for peace and happiness and rainbows and sushi. ~ Simone Elkeles,
891:Mind training matters. It is not just a luxury, or a supplementary vitamin for the soul. It determines the quality of every instant of our lives. ~ Norman Doidge,
892:Spring training means flowers, people coming outdoors, sunshine, optimism and baseball. Spring training is a time to think about being young again. ~ Ernie Banks,
893:When Im not training day in and day out I love to go out and dance, even though it is potentially in my contract that Im not allowed to do that. ~ Taylor Phinney,
894:While others were out partying, I was training. While they were out dancing at the clubs, I was training... and training... and training. ~ Arnold Schwarzenegger,
895:A Children’s Museum, however, is more of a Funatorium. You are encouraged to touch things, which is poor training for subsequent museum visitation. ~ James Lileks,
896:If I had to sum up my practical skills, I would use one word: survival. And operating a hedge fund utilized my training in survival to the fullest. ~ George Soros,
897:I get a huge kick out of training people, out of helping people, out of just being a part of a process that I get to see people's dreams come true. ~ Greg Jackson,
898:In relation to spiritual disciplines, the most helpful distinction is the difference between trying to do something and training to do something. ~ Dallas Willard,
899:I was first introduced to Kafka's writing during my compulsory army-service basic training. During that period, Kafka's fiction felt hyperrealistic. ~ Etgar Keret,
900:simply wait and be bored has become a novel experience in modern life, but from the perspective of concentration training, it’s incredibly valuable. ~ Cal Newport,
901:Training's completely different now. It used to be a lot of running and work without the ball. Now it's all with the ball, which any player loves. ~ Frank Lampard,
902:When I came to Hollywood, I spoke no English - except nobody bullied me. Every day, I had nothing to do except training in English, to keep talking. ~ Jackie Chan,
903:His sword took the nearest neatly, because killing fleeing infantryman was an essential part of knightly training, taken for granted, like courage. ~ Miles Cameron,
904:I eat pretty clean, but the training is tiring. When you're training two times a day it can be really draining, so I'd rather stick with the diet. ~ Daniel Cudmore,
905:Sorry. If I tell you what the trials entail, you’ll only concentrate on those parts of the training, and it’s never a good idea to teach to the test. ~ Scott Meyer,
906:THE CENTRAL QUESTION of a warrior’s training is not how we avoid uncertainty and fear but how we relate to discomfort. ~ Pema Chodron, Comfortable With Uncertainty,
907:When Punk Rock happened, it created an opening in the culture... it made it ok to think you could play music, even though you had no musical training. ~ Kim Gordon,
908:When you begin transcendental training, focusing on your best efforts, without attachment to outcomes, you will understand the peaceful warriors way. ~ Dan Millman,
909:Will was awoken by screams. Years of training made themselves known instantly: He was on the floor in a crouch before he was even properly awake. ~ Cassandra Clare,
910:15 percent of success could be attributed to training and education, while 85 percent was attributed to attitude, perseverance, diligence, and vision. ~ Dave Ramsey,
911:An army's effectiveness depends on its size, training, experience, and morale, and morale is worth more than any of the other factors combined. ~ Napoleon Bonaparte,
912:Chess is like body-building. If you train every day, you stay in top shape. It is the same with your brain - chess is a matter of daily training. ~ Vladimir Kramnik,
913:Classical plays require more imagination and more general training to be able to do. That's why I like playing Shakespeare better than anything else. ~ Vivien Leigh,
914:For me, my training is a key part of my work as so often my life has depended on being able to move fast and haul myself up and out of something fast! ~ Bear Grylls,
915:I hated golf when we first started, but a big part of the training process was falling in love with this sport, so I went on tour with the UCLA Team. ~ Shia LaBeouf,
916:It seems we all agree that training the body through exercise, diet, and relaxation is a good idea, but why don't we think about training our mind? ~ Sakyong Mipham,
917:It takes a lot of money to be a part of the ballet world. Both the training and the supplies are expensive, the shoes, the leotards and the tights. ~ Misty Copeland,
918:lack of self-confidence, a feeling of being unsuited to power, is the emotional training that helps to keep any less-than-equal group in its place. ~ Gloria Steinem,
919:Mindfulness is defined as nonjudgmental, investigative, kind, and responsive awareness. This sort of awareness takes intentional training of the mind. ~ Noah Levine,
920:Only through training will a person learn his own weaknesses... He who is aware of his weaknesses will remain master of himself in any situation. ~ Gichin Funakoshi,
921:Since weight training involves repetitions, a great deal of energy must be exerted. Therefore, weight training should be practiced only every other day. ~ Bruce Lee,
922:Spiritual superiority [consists in] deep dedication ... in the form of the most rigorous training, as commitment, resistance, solitude, and love. ~ Martin Heidegger,
923:That process by which you become a writer is a pretty lonely one. We don't have a group apprenticeship like a violinist might training for an orchestra. ~ Anne Rice,
924:The first rule that a geisha is taught, at the age of nine, is to be charming to other women...Every girl in the world should have geisha training. ~ Diana Vreeland,
925:The price of training is always a certain trained incapacity: the more we know how to do something, the harder it is to learn to do it differently. ~ Abraham Kaplan,
926:Training’s a way of life for the prepared, for people who are always looking for the edge in a fight. And you never know when that fight will come. ~ Robert J Crane,
927:When I'm training for 'True Blood,' I don't eat any sugar except for some fruit here and there. So it's no sugar, no bread, no real carbs all day. ~ Joe Manganiello,
928:Desires must be simple and definite. They defeat their own purpose should they be too many, too confusing, or beyond a man's training to accomplish ~ George S Clason,
929:Families make possible the super-exploitation of women by training them to look upon their work outside the home as peripheral to their 'true' role. ~ Andrea Dworkin,
930:For me, because I've had classical theater training, when people say, "Oh, my god, the play is amazing!," I'll never get to see it because I'm in it. ~ Ray Stevenson,
931:God has His own training methods, and it is usually true that His way up first leads down, for the mountain is only as high as the valley is deep. ~ J Oswald Sanders,
932:He had the restraint that came from training and the capacity for reciprocal affection that in animals—perhaps in people as well—grew from being loved. ~ Dean Koontz,
933:I knew she wanted me to go back, to accept training as a needle jockey. But I couldn’t. Not with a whole society pushing the idea. I just couldn’t. ~ L E Modesitt Jr,
934:In a story so good that it should be apocryphal, Zappos offers graduates of their two-week paid training school $2,000 if they will quit their new jobs. ~ Seth Godin,
935:They also carried knobbly sticks, used for hitting each other while the teachers weren’t looking. This was supposed to be good training for later life. ~ J K Rowling,
936:To simply wait and be bored has become a novel experience in modern life, but from the perspective of concentration training, it’s incredibly valuable. ~ Cal Newport,
937:A SEAL’s brutal training teaches them that no matter how hard it gets and how bleak it looks, the best move is to determine and execute the next step. ~ Stephen Guise,
938:Back in the old Corp, we weren't training those privates to infiltrate into the peacetime Marine Corp. We were training those privates to go to Vietnam. ~ R Lee Ermey,
939:But above that, most mature adults can hold their attention on something for 45 minutes, whether they like it or not. But above that requires training. ~ Robert Fripp,
940:Desires must be simple and definite. They defeat their own purpose should they be too many, too confusing, or beyond a man's training to accomplish. ~ George S Clason,
941:Desires must be simple and definite. They defeat their own purpose should they be too many, too confusing, or beyond a man’s training to accomplish. ~ George S Clason,
942:Education is more than Pisa. Particularly musical education. We also need education and training for more than reasons of usefulness and marketability. ~ Johannes Rau,
943:How good people's decisions are under the fast-moving, high-stress conditions of rapid cognition is a function of training and rules and rehearsal. ~ Malcolm Gladwell,
944:I get irritated, I get upset. Especially when I'm in a hurry. But I see it all as part of our training. To get irritated is to lose our way in life. ~ Haruki Murakami,
945:The most ordinary Negro is a distinct gentleman, but it takes extraordinary training and opportunity to make the average white man anything but a hog. ~ W E B Du Bois,
946:The people that really were important, that mattered, had a great foundation. I had no training. I had to learn while doing, and it was really difficult. ~ Tab Hunter,
947:There’s no doubt that meditation training has allowed some people to become essentially indifferent to what otherwise would have been unbearable pain. ~ Robert Wright,
948:The sense of personal effectiveness and self confidence created by realistic training is as much a stress reducer as when the muscles go on autopilot. ~ Dave Grossman,
949:You have to train smart. There is always a risk of over-training or training beyond what your body is able to recover from, and that leads to injuries. ~ Brock Lesnar,
950:All of those art-based fields are similar in that they're all hard to make a living in and they all require an intense amount of training and discipline. ~ Alicia Witt,
951:By disciplining and training the mind to focus on one thing, we gain control of perception; we learn to grab it and put it someplace we want it to be. ~ Frederick Lenz,
952:Do you have a clear process for identifying and training up new leaders in your church, and for helping ordinary congregation members generate good ideas? ~ J D Greear,
953:For some reason in Spring Training, everything just clicked. You don't try to do anything in Spring Training but get ready, but things fell into place. ~ Bobby Bonilla,
954:Generosity is an activity that loosens us up. By offering whatever we can - a dollar, a flower, a word of encouragement - we are training in letting go. ~ Pema Chodron,
955:I'm training at everything. Jiu-Jitsu, wrestling, striking. Everything. I think to be in the UFC, you have to be well rounded at everything. That's the goal. ~ CM Punk,
956:I well knew the rules to follow with our training Dogs: Speak when you're spoken to. Keep out of the way. Obey all orders. Get killed on your own time. ~ Tamora Pierce,
957:Motivation + preparation and training has given me the ability to hit my flow easily and efficiently. It's real, tangible, and available to you, too. ~ Monica Leonelle,
958:Safety is paramount.” “If safety were paramount,” Whitmer declared, “we’d stay in the barracks and play pickup basketball. Good training is paramount. ~ Nathaniel Fick,
959:The biological function of art, in other words, is that of a rehearsal, a training in mental gymnastics which increases our tolerance of the unexpected. ~ E H Gombrich,
960:The child who has been taught to make an accurate elevation, plan, and section of a pint pot has had an admirable training in accuracy of eye and hand. ~ Thomas Huxley,
961:Training is an active, dynamic process lived out daily in all areas of life- not a rote exercise in memorizing verses and going to church every week. ~ Craig Groeschel,
962:You must remember that the common criminal will always join the armed forces for, if nothing else, regular meals and expert training in the use of guns. ~ Warren Ellis,
963:Almost every profession has an outstanding training ground. The military has West Point, music has Juilliard, and the culinary arts has The Institute. ~ Craig Claiborne,
964:And he, um, well he’s training my ass. I really like it, too.” “No way!” she giggles. “You do? How do you train it? Is it going to do tricks or something? ~ Ember Chase,
965:CHAPTER THE FIRST
(AND LAST)

The Golden Rule of Dragon Training is to...

YELL AT IT!
(The louder the better,)

THE END. ~ Cressida Cowell,
966:Consciously, intentionally, and consistently living out how we want our children to turn out is the most powerful and effective character training there is. ~ L R Knost,
967:For they had learned that true safety was to be found in long previous training, and not in eloquent exhortations uttered when they were going into action. ~ Thucydides,
968:From my first dunk at 14 years old to my second NCAA Championship at the University of Tennessee, my intense training with my dad was always to credit. ~ Candace Parker,
969:HeartMath Inner Balance biofeedback monitor. It detects your heart’s minutest rhythms and sends a graph to your smartphone, facilitating HRV training. ~ Timothy Ferriss,
970:I acted for so many years and sat on a million sets and worked with a million different directors so that is to me some of the best training you can get. ~ Grant Heslov,
971:Maybe love won't let you down. All of your failures are training grounds and just as your back's turned, you'll be surprised... as your solitude subsides. ~ Jenny Lewis,
972:We have a training period; we have certain guidelines and structure. You can't hire talented people and stifle them. That's not the way it works anymore. ~ Todd English,
973:You missed with me so close? What? You failed your assassin training classes? Did you even bother to show up? Or are you just that incompetent? (Syn) ~ Sherrilyn Kenyon,
974:Despite lack of any training with a lightsaber, Finn was athletic and courageous. In tandem with such traits, the saber made him a formidable fighter. ~ Alan Dean Foster,
975:Even such a short training period—participants averaged between five and sixteen minutes of training and practice a day—can cause changes at the neural level ~ Anonymous,
976:I'm really great with weapons: I did a lot of bo and staff training for 'Immortals.' I love knives. I'm a pretty good shot. But I love hand-to-hand combat. ~ Kellan Lutz,
977:I wear makeup pretty much every day. For training, I usually do a lighter base, a lighter blush and I used the mascara and a little bit of the lip gloss. ~ Gabby Douglas,
978:Lawgivers make the citizens food by training them in habits of right action - this is the aim of all legislation, and if it fails to do this it is a failure. ~ Aristotle,
979:There’s no substitute for Christian character. No matter how much talent and training we may have, if we don’t have character, we don’t have anything. ~ Warren W Wiersbe,
980:a person’s true potential is unknown (and unknowable); that it’s impossible to foresee what can be accomplished with years of passion, toil, and training. ~ Carol S Dweck,
981:It is a delicate thing, training, despite the obvious violence, of course."
"You will have to be delicate with me, then," Ariadne said, very softly. ~ Cassandra Clare,
982:I've been training as an actor for six years. Nobody goes to acting school for six years. I mean, the college course is only four years! I absolutely trained. ~ LL Cool J,
983:Just because someone can do something with little or no training, it doesn’t mean that others can’t do it (and sometimes do it even better) with training. ~ Carol S Dweck,
984:Lucky he who has been educated to bear his fate, whatsoever it may be, by an early example of uprightness, and a childish training in honor. ~ William Makepeace Thackeray,
985:My training was that you fill in the canvas where it needs colour and polishing. You start with the words on the first night and keep adding bits of business. ~ Ron Moody,
986:So, young lady – what can you do for us?” boomed one senior professional. “Everything – from training to digital forensic investigations,” replied Apurva. ~ Rashmi Bansal,
987:The financial security of older training analysts in power and the distraction from the ordinary uncertainties of aging may play an important role here. ~ Otto F Kernberg,
988:We were the first Fascists, when we had 100,000 disciplined men, and were training children, Mussolini was still an unknown. Mussolini copied our Fascism. ~ Marcus Garvey,
989:When preparing for a concert, I do lots of training. I work with a choreographer to create great moves and then I have to keep my voice strong with lessons. ~ Miley Cyrus,
990:Given sufficient training, any intelligent person can learn to conduct surveys, but getting people to use the results requires salesmanship of a high order. ~ David Ogilvy,
991:I have sparred with commenters as a music writer (on The Rumpus, among other places, see e.g., my review about Taylor Swift), and that was plenty of training! ~ Rick Moody,
992:I like to set myself a new adventure challenge at least once or twice a year because I love that side of my life. I love getting fit and training for it. ~ Richard Branson,
993:Subjecting yourself to vigourous training is more for the sake of forging a resolute spirit that can vanquish the self than it is for developing a strong body. ~ Mas Oyama,
994:The teen years are not a vacation from responsibility,” we had told the columnist. “They are the training ground of future leaders who dare to be responsible ~ Alex Harris,
995:Aron's training in worldliness was gained from a young man of no experience, which gave him the ability for generalization only the inexperienced can have. ~ John Steinbeck,
996:Cowl's apprentice was tough and competent, but no amount of training or forethought can prepare you for the sight of an angry dinosaur coming to eat your ass. ~ Jim Butcher,
997:I have done some formal acting training, because I sucked at acting when I first got to Los Angeles. I'm still one of the worst actors and auditions out there. ~ Eric Andre,
998:important execution details required to run a company, such as process design, goal setting, structured accountability, training, and performance management. ~ Ben Horowitz,
999:I'm training two-and-a-half hours a day, pushing my body beyond its normal limits, putting on a lot of muscle mass and just making myself look like Superman. ~ Henry Cavill,
1000:I was out training one black night when I heard a noise. I turned around and saw a leopard. I threw some stones at him and he went away, so I went on my way. ~ Filbert Bayi,
1001:Meditation may be done in silence & stillness, by using voice & sound, or by engaging the body in movement. All forms emphasize the training of attention. ~ Sharon Salzberg,
1002:My coach, Liang Chow, had one rule while I was training for the 2008 Olympics: no skiing. I could do anything I wanted outside the gym, he said, except ski. ~ Shawn Johnson,
1003:No matter how thoroughly a person may have learned the Greek alphabet, he will never be in a condition to repeat it backwards without further training. ~ Hermann Ebbinghaus,
1004:person’s true potential is unknown (and unknowable); that it’s impossible to foresee what can be accomplished with years of passion, toil, and training. Did ~ Carol S Dweck,
1005:the Bureau of Happiness regrets to inform you that your application for Aptitudinal and Vocational Training as a toymaker Class 16/B has not been successful. ~ Ian McDonald,
1006:The Führer is always quite cheerful, cheerful with all his heart, when he is having tea with his friends during the night, or when he is training his dogs! ~ Martin Bormann,
1007:Their assemblies had taught the Athenians how to discuss all matters openly, with arguments for and against. This was good training in learning how to think. ~ E H Gombrich,
1008:The Leadership Training Institute of America trains and equips young men and women to be leaders with high standards of personal morality and integrity. ~ Michael C Burgess,
1009:There are some strange cold people in this world. It is priests, I think...Training themselves out of natural feeling. They mean it for the best, of course. ~ Hilary Mantel,
1010:Training is bad for you! Training followed by rest and proper nutrition is good for you and will make you better prepared for the event you are training for. ~ Graeme Obree,
1011:- Train? What do I know about training wizards?
- Then send her to the university.
- She's female! (...)
- Well? Who says women can't be wizards? ~ Terry Pratchett,
1012:When men give lines, women learn to not trust men. When women wear makeup, men learn to not trust women. Male lines and female makeup are divorce training. ~ Warren Farrell,
1013:As we multitask online, he says, we are “training our brains to pay attention to the crap.” The consequences for our intellectual lives may prove “deadly.”54 ~ Nicholas Carr,
1014:If you're in touch with your body, you certainly have an enormous sexual advantage. The mind-body connection is the same in sex as it is in training. ~ Arnold Schwarzenegger,
1015:I like pressure. It's that kind of thing that will actually help me perform to the best of my abilities. It will help me with training. It'll help with everything. ~ CM Punk,
1016:It doesn't matter what it is, it doesn't matter if you have training or a background in it. Just create something, and lend a piece of yourself to that art. ~ Nathan Parsons,
1017:It worries me that young singers think you can shortcut the training and go straight to fame and fortune, and programmes like Pop Idol have encouraged that. ~ Lesley Garrett,
1018:Just because some people can do something with little or no training, it doesn’t mean that others can’t do it (and sometimes do it even better) with training ~ Carol S Dweck,
1019:The Leadership Training Institute of America is a cultural think tank providing training and opportunity in leadership development and cultural dynamics. ~ Michael C Burgess,
1020:This is the gift of training and expertise—the ability to extract an enormous amount of meaningful information from the very thinnest slice of experience. ~ Malcolm Gladwell,
1021:We can say that Maud'Dib learned rapidly because his first training was in how to learn. And the first lesson of all was the basic trust that he could learn. ~ Frank Herbert,
1022:We can say that Muad'Dib learned rapidly because his first training was in how to learn. And the first lesson of all was the basic trust that he could learn. ~ Frank Herbert,
1023:We have to work to make sure that our police are using the best training, the best techniques, that they're well prepared to use force only when necessary. ~ Hillary Clinton,
1024:Every enterprise is learning and teaching institution. Training and development must be built into it on all levels, training and development that never stop. ~ Peter Drucker,
1025:I don't know why people question the academic training of an athlete. Fifty percent of the doctors in this country graduated in the bottom half of their classes. ~ Al McGuire,
1026:I think he likes it. He fits in with our ethos. He's a good worker and is an excellent pro. Thank goodness he likes his training or else he wouldn't settle here. ~ Iain Dowie,
1027:Just because some people can do something with little or no training, it doesn't mean that others can't do it (and sometimes do it even better) with training. ~ Carol S Dweck,
1028:Just because some people can do something with little or no training, it doesn’t mean that others can’t do it (and sometimes do it even better) with training. ~ Carol S Dweck,
1029:My theory of everything is that we are training kids to have gender bias against girls, therefore when you are an adult, you don't see it. We think it's normal. ~ Geena Davis,
1030:Now is the time to understand That all your ideas of right and wrong Were just a child's training wheelsTo be laid aside When you finally live With veracity And love. ~ Hafez,
1031:Paul Lambert has assembled a great bunch of lads and training has been going very well. I am just desperate to get into the team and do my best for the club. ~ Kenny Dalglish,
1032:People do what they think works for them, but the sport is about instinct, movement, balance, power... it's too animalistic to get rigid about your training. ~ Conor McGregor,
1033:(Remember, human capital embodies not only classroom training but also perseverance, honesty, creativity—virtues that lend themselves to finding work.) Some ~ Charles Wheelan,
1034:The job of training an Iraqi police force is one of the most important tasks being undertaken in Operation Iraqi Freedom. It is also one of the most difficult. ~ John Boehner,
1035:Training was one thing, reality another, and no one could be sure that the ancient human instincts of self-preservation would not take over in an emergency. ~ Arthur C Clarke,
1036:Closing your eyes and thinking of emotionally arousing events is simply training for the real thing—spotting the physical signs of your emotions on the fly. ~ Travis Bradberry,
1037:Even those who have the weakest souls could acquire absolute mastery over all their passions if we employed sufficient ingenuity in training and guiding them. ~ Rene Descartes,
1038:He worked as one of the two servants allowed Milbourne in his capacity as ship’s carpenter: ‘servant’ in this context meaning an apprentice under training. Both ~ Linda Colley,
1039:(Humans can be turned into suicide bombers, but it takes a great deal of training, pressure, and psychological manipulation. It doesn’t come naturally to us.) ~ Jonathan Haidt,
1040:I had so many older brothers who beat up on me, so I'm a tough kid. I love mixed martial arts, weapons training, guns, knives, driving fast cars and motorcycles. ~ Kellan Lutz,
1041:I just spent my whole life training and focused on one thing, I really don't even think about after the fact! It's like, oh yeah, I have to do something after! ~ Gabby Douglas,
1042:It was great to fight in training, great to fight in the race, but you don't need to fight in a press conference, or an interview, or a personal interaction. ~ Lance Armstrong,
1043:Medical training is relentlessly future-oriented, all about delayed gratification; you’re always thinking about what you’ll be doing five years down the line. ~ Paul Kalanithi,
1044:People are generally resistant to teaching and training because it requires effort. This clashes with the natural wiring of human adults: We are fundamentally lazy. ~ B J Fogg,
1045:Teaching and research are not to be confused with training for a profession. Their greatness and their misfortune is that they are a refuge or a mission. ~ Claude Levi Strauss,
1046:Tigerclaw checked that Oakpaw and Rowanpaw weren’t actually killing each other, then led the medicine cat away from the training area into a circle of hawthorns. ~ Erin Hunter,
1047:Training and working in Philadelphia is a very unusual situation because that city does believe that Rocky is real. No one calls me Sylvester, it's Rocky. ~ Sylvester Stallone,
1048:During the election in 1989, there was the first Soviet election with alternative candidates to local government. I myself arranged special training for them. ~ Anatoly Chubais,
1049:Having chicks around is the kind of thing that breaks up the intense training. It gives you relief, and then afterward you go back to the serious stuff. ~ Arnold Schwarzenegger,
1050:I have tried to integrate the spirituality into the training in a way that meets my need not to destroy the beauty of it through abstract philosophizing. ~ Marshall B Rosenberg,
1051:In general, any form of exercise, if pursued continuously, will help train us in perseverance. Long-distance running is particularly good training in perseverance. ~ Mao Zedong,
1052:In your performance training, the first step to mastering the zone is to practice the ebb and flow of stress and recovery. This should involve interval training ~ Josh Waitzkin,
1053:I've been involved with law enforcement for some time. My father was in law enforcement. I went through the training for Homeland Security. I enjoy it very much. ~ Lou Ferrigno,
1054:I've had training in electronics engineering, of all things, and in languages. But I've never taken any degree, something I share with Lewis Mumford, I think. ~ Murray Bookchin,
1055:Learning was of two kinds: the one being the things we learned and knew, and the other being the training that taught us how to find out what we did not know? ~ George S Clason,
1056:My training has been going really well these past few days and my goal is to keep it up for the next few weeks and hopefully earn a spot on the U.S. Olympic team. ~ Sasha Cohen,
1057:Only after several years of training did I come to realize that the deepest purpose of the martial arts is to serve as a vehicle for personal spiritual development. ~ Joe Hyams,
1058:The presence of a huge training budget is not evidence that you’re investing in your people. It’s evidence that you failed to hire the right people to begin with. ~ Laszlo Bock,
1059:Training hasn't been consistent for the last week or so which was a bit annoying, but going into the competition I just had to get myself into the right mind frame. ~ Tom Daley,
1060:We're being judged by a new yardstick: not just by how smart we are, or by our training and expertise, but also by how well we handle ourselves and each other. ~ Daniel Goleman,
1061:You are always training yourself to be, mind and body, as clear as crystal, and you always are, and never change; whereas I am a muddy, solitary, moping weed. ~ Charles Dickens,
1062:Every enterprise is a learning and teaching institution. Training and development must be built into it on all levels—training and development that never stop. ~ Peter F Drucker,
1063:I cannot - nor will not - be ordinary. I have to keep training and seeking and growing. I have to stay hungry. It is my will and so has become my nature. ~ Arnold Schwarzenegger,
1064:I knew I wanted to engage in the world of the imagination, but it was not economically feasible for me to study acting, so I went to a teachers' training college. ~ Helen Mirren,
1065:On a scale of one to 10, I'd rate my body confidence as a good seven. Everyone has their hang-ups, but I see my body as a training tool and I feel good about it. ~ Jessica Ennis,
1066:Statistical analysis showed that about half of each person’s ability to improve their aerobic capacity with training was determined exclusively by their parents. ~ David Epstein,
1067:The life of wisdom is a life of reason. It is important to learn how to think clearly. Clear thinking is not a haphazard enterprise. It requires proper training. ~ Darius Foroux,
1068:The making of adaptable, curious, open, questioning people has nothing to do with vocational training and everything to do with humanistic and scientific studies. ~ Neil Postman,
1069:The purpose of a spiritual discipline is to give us a way to stop the war, not by our force of will, but organically, through understanding an gradual training. ~ Jack Kornfield,
1070:Training the intellect does not result in intelligence. Intelligence comes into being when one acts in perfect harmony, both intellectually and emotionally. ~ Jiddu Krishnamurti,
1071:Education and training should work together to build common approaches to problems, not common solutions. Both should prepare you to know how to think in combat. ~ William S Lind,
1072:Girl, you’re the Sentinel of this House, and you’ve been trained by Catcher and Luc and Ethan. He’s in the training room right now. Get down there and kick his ass! ~ Chloe Neill,
1073:Has he (Rickey Henderson) ever been here (Spring Training) the first day? You have to say Rickey's consistent. That's what you want in a ballplayer - consistency. ~ Don Mattingly,
1074:In a climate of tight budgets, reduced workforces and stiff competition, internal training can be a great substitute for costly offsite workshops and conferences. ~ Harvey Mackay,
1075:In choosing a companion, it is necessary to study the disposition, the inheritance, and training of the one with whom you are contemplating making life’s journey. ~ David O McKay,
1076:It's not a fun process. There is no need for the team and a player to be on opposing sides a week or two before spring training. It's good to be on the same page. ~ Mark Teixeira,
1077:Not even my excellent training at Juilliard prepared me for my first movie role, where I played a transsexual who falls in love with a military guy in 'Soldier's Girl. ~ Lee Pace,
1078:profession? A report by the Institute of Medicine on medical training concluded that the fundamental approach to medical education has not changed since 1910.127 ~ Michael Greger,
1079:Self-Realization Fellowship seemed like training. It was the training ground for finding a sense of peace in myself. Because that's my job. It's no one else's. ~ Mariel Hemingway,
1080:The sum and substance of education is the right training that effectually leads the soul of the child at play on to the love of the calling in its adult life. ~ Rebecca Goldstein,
1081:To my mind this is what shamanic training must really be, is mnemonic training. If you want to bring the stuff back you have to train yourself to bring it back. ~ Terence McKenna,
1082:Because of their age long training in human relations for that is what feminine intuition really is women have a special contribution to make any group enterprise. ~ Margaret Mead,
1083:During Hell Week, each candidate sleeps only about four total hours but runs more than two hundred miles and does physical training for more than twenty hours per day. ~ Mark Owen,
1084:I’m tired of training,’ Danny complained. ‘Couldn’t we plunder something, such as decadent idols with emerald eyes and a lot of clean, unspoiled village maidens? ~ Dorothy Dunnett,
1085:In his mind, the business of existence was about minimizing consequences. The plague had raised the stakes, but he had been in training for this his whole life. ~ Colson Whitehead,
1086:I went from elementary school to proper training, operatic training, and I went on to the Motown University and learned a lot of things from some wonderful people. ~ Martha Reeves,
1087:kids, working in small, unsupervised groups, and without any formal training, could learn to use computers very quickly and with a great degree of proficiency. ~ Peter H Diamandis,
1088:People may start with different temperaments and different aptitudes, but it is clear that experience, training, and personal effort take them the rest of the way. ~ Carol S Dweck,
1089:As Iraqi forces continue the liberation of Mosul, I'm pleased that NATO will be meeting the commitment we made in Warsaw to begin training additional forces in Iraq. ~ Barack Obama,
1090:As one Google Translate engineer put it, "when you go from 10,000 training examples to 10 billion training examples, it all starts to work. Data trumps everything. ~ Garry Kasparov,
1091:I didn't have any real art training, but when I was about twelve nad thirteen, another boy and I went to a sign painter's house every Friday night and took lessons. ~ Rube Goldberg,
1092:I know it’s hard for you to allow yourself to feel this. You've gone so long training yourself to block the feelings and emotions out any time someone touches you. ~ Colleen Hoover,
1093:I might not have ever had the courage to write those stories without that experience, that training ground in how to look at one’s own life and see it as a story. ~ Dorothy Allison,
1094:It isn’t just training that makes a person good with magic.” “True. Blind stupidity and a high pain tolerance helps. Still don’t think I’m going to be all that useful. ~ Devon Monk,
1095:I want to invest in community colleges, training programs, and high-quality apprenticeships that help people gain the skills they need for the jobs of the future. ~ Hillary Clinton,
1096:I was a mime. Im not kidding. I went to Northwestern University and they have a mime company, so we did a lot of training and then a lot of mime shows around Chicago. ~ Kerry Bishe,
1097:Meditation may be done in silence & stillness, by using voice & sound, or by engaging the body in movement. All forms emphasize the training of attention. ~ Sharon Salzberg,
1098:Throughout my training we always had a mantra; They come first. If I had really and truly screwed up my future, I'd have a new mantra; A comes first. The B, C, D... ~ Richelle Mead,
1099:We changed the names of our technical schools to colleges, we expanded the eligibility for HOPE scholarships for technical training, and we added some formula funding. ~ Roy Barnes,
1100:When I hear music, my body just starts to move. It has nothing to do with training or anything. That's just me. That's just my body. And I was like that as a child, too. ~ Yoko Ono,
1101:You are a simpleton, Hegesias; you do not choose painted figs, but real ones; and yet you pass over the true training and would apply yourself to written rules ~ Diogenes of Sinope,
1102:He was a sniper scout, and it was in his nature to do crazy shit like this; but it was also part of his training to scan the terrain carefully before venturing in. ~ Neal Stephenson,
1103:I have gas mask in my office because I took Chem/bio warfare training class so I can report in case of an attack. It’s on a copy of my head made by Madame Tussauds ~ Anderson Cooper,
1104:Karate-do is definitely a martial way, and its identity lies in do or principles. Any martial art without proper training of the mind turns into beastly behavior. ~ Shoshin Nagamine,
1105:Rough Riders took 13 weeks to shoot, plus a week of training. The same guy trained us trained the cast in Platoon. Except, instead of radios, we used bugles to signal ~ Tom Berenger,
1106:The Boxers believed that after one hundred days of training in martial arts they would be impervious to bullets. After three hundred days they would be able to fly. ~ Niall Ferguson,
1107:They put up with such strenuous training, and where did their thoughts, their hopes and dreams, disappear to? When people pass away, do their thoughts just vanish? ~ Haruki Murakami,
1108:Throughout my training we always had a mantra; They come first. If I had really and truly screwed up my future, I'd have a new mantra; A comes first. Then B, C, D... ~ Richelle Mead,
1109:With mindfulness training we are able to recognize when we get lost in our mental dramas, and bring a kind and nonreactive presence to the feelings that accompany them. ~ Tara Brach,
1110:I do work very hard. I have been very colored by that education. I spent six days a week, seven hours a day training. That will always be the foundation of my work. ~ Alicia Vikander,
1111:In addition the bill would expand an existing law "conscience clause" that protects physician training programs that refuse to provide training for abortion procedures. ~ Ken Calvert,
1112:Karate is Budo and if Budo is removed from Karate it is nothing more than sport karate, show karate, or even fashion karate-the idea of training merely to be fashionable. ~ Mas Oyama,
1113:Repentance means unlearning all the self-conceit and self-will that we have been training ourselves into... It means killing part of yourself, undergoing a kind of death. ~ C S Lewis,
1114:Run in places you love with people you like. Enjoying your surroundings and training partners will strengthen your commitment to running and bring out the best in you. ~ Deena Kastor,
1115:The cultivation of sensibility on purely personal lines may, in fact, be the very worst training for a world where only the corporate and the cooperative will matter. ~ John Grierson,
1116:The Mexican War was a training ground for generals, so that when the sad self-murders settled on us, the leaders knew the techniques for making it properly horrible. ~ John Steinbeck,
1117:There was one day when I just didn't feel like I could do weight training after my cardio, so I didn't. You do have to know when to stop, or you can hurt yourself. ~ Jordana Brewster,
1118:Your daughter is doing well here. I've been overseeing her training." Since when does "overseeing" include throwing knives at me and scolding me at every opportunity? ~ Veronica Roth,
1119:A suspension program like TRX provides consistency, is great for strength training, and you can do it anywhere, which is good for us because we're always on the go! ~ Heather O Reilly,
1120:But the training I got really helped out later in life. I recommend the military as an experience to anyone. Not a happy experience necessarily, but something worth doing. ~ P S Power,
1121:I'd rather have a kid come up to me and tell me that he loves dinosaurs or he loves airplanes or he likes training dogs or I like Shakespeare. I mean, just something. ~ Temple Grandin,
1122:If your clients know that you care about them, that’s half the battle. Emotional support in itself can do wonders. After that you rely on your training and your wits. ~ A S A Harrison,
1123:I think that all the spiritual training is just to be able to allow you to experience this from a slightly different perspective - one that's a little more stabilized. ~ Leonard Cohen,
1124:Most actors spend a lot of time training themselves to be an actor. And I kind of didn't do that. I just started doin' it in front of an audience and had to deliver. ~ David Carradine,
1125:My idea was to go to Vienna to study conducting and perhaps play in an orchestra first, so I thought before I got to Vienna I could do with a little training in Paris. ~ Harry Mathews,
1126:One doesn't become a soldier in a week - it takes training, study and discipline. There is no question that the finest Army in the world is found in the United States. ~ Daniel Inouye,
1127:Reform, prosperity, and peace, these are major challenges to the United States of America. I don't think I need any on-the-job training. I'm ready to go at it right now. ~ John McCain,
1128:Revenge and temper tantrums have absolutely no place in dog training -- you must not let training turn into a spectacle of one dumb animal hurting another. ~ U S Department of Defense,
1129:they were all at the First Nome, in Egypt, for a weeklong training session on controlling cheese demons (yes, they’re a real thing; believe me, you don’t want to know), ~ Rick Riordan,
1130:I wear my composure like a suit of armor, for better or worse. In some ways, it felt like I had been training for this latest feat of self-control for decades. ~ Hillary Rodham Clinton,
1131:One living daily in the Way carries their head low and their eyes high; reserved in speech and possessing a kind heart, they steadfastly continue in their training efforts. ~ Mas Oyama,
1132:There are a dozen St. George soldiers hiding in that maze,” my trainer said. “All hunting you. All looking to kill you. Welcome to Phase Two of your training, hatchling. ~ Julie Kagawa,
1133:There are a dozen St. George soldiers hiding in that maze,” my trainer said. “All hunting you. All looking to kill you. Welcone to Phase Two of your training, hatchling. ~ Julie Kagawa,
1134:There are as many fools at a university as anywhere? But their folly,I admit, has a certain stampthe stamp of university training, if you like. It is trained folly. ~ William Gerhardie,
1135:To unwind after training, I love to have a long hot soak in the bath, then veg out on the sofa with a box set. I'm a box-set junkie! I absolutely love 'Grey's Anatomy.' ~ Jessica Ennis,
1136:training attention not only improved executive control; scores on nonverbal tests of intelligence also improved and the improvement was maintained for several months. ~ Daniel Kahneman,
1137:When you discipline yourself, you’re essentially training yourself to act in a specific way. Stay with this long enough and it becomes routine—in other words, a habit. So ~ Gary Keller,
1138:Your success in life does not altogether depend on ability and training; it also depends on your determination to grasp opportunities that are presented to you. ~ Paramahansa Yogananda,
1139:Every time I feel tired while I am exercising and training, I close my eyes to see that picture, to see that list with my name. This usually motivates me to work again. ~ Michael Jordan,
1140:For even the best of peace training is more theoretical than practical experience ... indirect practical experience may be the more valuable because infinitely wider. ~ B H Liddell Hart,
1141:he tried not to make a habit of annoying anyone who could both survive SEAL training and program a video recorder. They tended to be creative when it came to getting even. ~ Evan Currie,
1142:I hated the summer jobs I had when I was a teenager. They were so mundane and repetitious, they deadened my soul. On the bright side, it was good training for this job. ~ Craig Ferguson,
1143:In the flat above Coraline’s, under the roof, was a crazy old man with a big mustache. He told Coraline that he was training a mouse circus. He wouldn’t let anyone see it. ~ Neil Gaiman,
1144:I think a lot of good actors - for instance, Gary Sinise - have no training. His training was really entirely on his feet. I suppose you have to have an instinct for it. ~ Glenne Headly,
1145:I’ve taken course after course on effective management training. I expect a lot out of my employees and I work hard to be friendly toward them and to treat them right. ~ Stephen R Covey,
1146:learning what seems insignificant can be training us for (and about) what’s essential—that what’s ultimate can unwittingly be at stake in what appears to be innocuous. ~ James K A Smith,
1147:most couples don’t get any training in relationships, and often they don’t learn how to communicate with each other until they go to therapy, and that’s often too late. ~ John M Gottman,
1148:No one who had ever seen Catherine Morland in her infancy, would have supposed her born to be a heroine... But from fifteen to seventeen she was in training for a heroine. ~ Jane Austen,
1149:...Novels--which, after all, are training grounds for responding to the world, imaginative sanctuaries in which to hone and test our ethical judgments and choices. ~ William Deresiewicz,
1150:The most difficult mental process of all is to consider objectively any concept which, if accepted as fact, will toss into discard a lifetime of training and experience. ~ Robert Monroe,
1151:The normal school should provide for the training of the educator to make him realize that his is a twofold job: education as a teacher and education as a propagandist. ~ Edward Bernays,
1152:This engineer in training had now experienced two essential emotions: the joy of creation and the satisfaction of learning while gaining experience, perfecting the craft. ~ Michael Lopp,
1153:At present I feel like a caged animal, bound up by the luxury, comfort and respectability of my position. I can't get the training that I want without neglecting my duty. ~ Beatrice Webb,
1154:God prepares leaders with a specific place and task in mind. Training methods are adapted to the mission, and natural and spiritual gifts are given with clear purpose. ~ J Oswald Sanders,
1155:If you think of this world as a place intended simply for our happiness, you find it quite intolerable: think of it as a place of training and correction and it's not so bad. ~ C S Lewis,
1156:I like druggy downtown kids who spray paint walls and trains. I like their lack of training, their primitive technique. I think it hurts you, when you stay too long in school. ~ Lou Reed,
1157:Nationalism is the training of a whole people for a narrow ideal; and when it gets hold of their minds it is sure to lead them to moral degeneracy and intellectual blindness. ~ Anonymous,
1158:Now it was brisk and didactic, like that of an obedience instructor training an obstinant dog, and I hated him for it, the hate momentarily eclipsing all fear and reason. ~ Joe Schreiber,
1159:One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on! ~ Dalai Lama,
1160:One of the problems is that our traditional educational system—and most of our business training—reward focus and execution, limiting the opportunity to become a “visionary. ~ Joichi Ito,
1161:Removing old conditionings from the mind and training the mind to be more equaimous with every experience is the first step toward enabling one to experience true happiness. ~ S N Goenka,
1162:[Repentance] means unlearning all the self-conceit and self -will that we have been training ourselves into... It means killing part of yourself, under-going a kind of death. ~ C S Lewis,
1163:Sex everywhere, all the time…One time during training, I actually had to carry
bags of ice around and lob them at the two of them to keep them from spontaneously f*cking. ~ Devon Monk,
1164:The one thing I can't get enough of is boxing. I love sparring in the ring or just doing the training, and it's easily one of the most effective ways of keeping off fat. ~ Matthew Hussey,
1165:There is no training, classroom or otherwise, that can prepare for trading the last third of a move, whether it's the end of a bull market or the end of a bear market. ~ Paul Tudor Jones,
1166:As the physically weak man can make himself strong by careful and patient training, so the man of weak thoughts can make them strong by exercising himself in right thinking. ~ James Allen,
1167:Being a Christian doesn't mean I don't get stressed or upset when training doesn't go well. But even if I have those reactions, I think, 'I should pray about this.' ~ Catriona Le May Doan,
1168:Education has increasingly been reduced to job training, preparing young people not for responsible adulthood and citizenship but for expert servitude to the corporations. ~ Wendell Berry,
1169:If you think of this world as a place simply intended for our happiness, you find it quite intolerable: think of it as a place for training and correction and it's not so bad. ~ C S Lewis,
1170:It [the Mexican War] was a training ground for generals, so that when the sad self-murders settled on us, the leaders knew the techniques for making it properly horrible. ~ John Steinbeck,
1171:No one who had ever seen Catherine Morland in her infancy, would have supposed her born to be a heroine... But from fifteen to seventeen she was in training for a heroine... ~ Jane Austen,
1172:They’d never known anything but victory which, Paul realized, could be a weakness in itself. He put that thought aside for later consideration in his own training program. ~ Frank Herbert,
1173:With practice, training, and above all, method, we manage to increase our attention, our memory, our judgment and literally to become more intelligent than we were before. ~ Carol S Dweck,
1174:You can’t coach desire, and no matter how fancy your training plan or how high your stated goals are, it comes down to getting out the door and doing the work day after day. ~ Steve House,
1175:Basically it starts with four months of training, just basic stretching, kicking and punching. Then you come to the choreography and getting ready to put the dance together. ~ Keanu Reeves,
1176:But such a general yearning could not be explained except by attributing the cause of it to the historical training through which the individual Austrian Germans had passed. ~ Adolf Hitler,
1177:I believe it's extremely important to include some other type of fitness activity in your training, so cross training will help you to avoid injury when you are dancing. ~ Laurieann Gibson,
1178:If you think of this world as a place intended simply for our happiness, you find it quite intolerable: think of it as a place of training and correction and it’s not so bad. ~ Ann Voskamp,
1179:I'm lucky to have parents who used to be bodybuilders! They help me keep fit by going to the gym and training with me. I'm also addicted to Cardio Barre classes and hiking. ~ Janel Parrish,
1180:I never had any classes or went to theatre school like a lot of actors, so all of my training has been on stage with different directors. That was a pretty good school room. ~ James Denton,
1181:Or maybe...just maybe this whole process is our training wheels towards something bigger. If we can reflect and know our lives, we might stay awake and shape our futures. ~ Chuck Palahniuk,
1182:The aim (of education) must be the training of independently acting and thinking individuals who, however, see in the service to the community their highest life problem. ~ Albert Einstein,
1183:The Warrior traditions all affirm that, in addition to training, what enables a Warrior to reach clarity of thought is living with the awareness of his own imminent death. ~ Robert L Moore,
1184:When I opened up in "Gaslight," for instance, playing that narky maid, that all came about from my experience and my training up to that point, and so nothing was wasted. ~ Angela Lansbury,
1185:If you can train your senses to perceive the movement of the minute hand of a clock, what is to stop you for training them to 'slow down' when you look at a tree or a puddle? ~ Colin Wilson,
1186:I leaned in closer, like a fool, like someone who had not had months of survival training or ever studied biology. Someone tricked into thinking that words should be read. ~ Jeff VanderMeer,
1187:Meditation is essentially training our attention so that we can be more aware— not only of our own inner workings but also of what’s happening around us in the here & now. ~ Sharon Salzberg,
1188:My own training is in the field of neuroendocrinology and I really became very fascinated many years ago with the molecules of emotion, molecules that we call neuropeptides. ~ Deepak Chopra,
1189:No man has the right to be an amateur in the matter of physical training. It is a shame for a man to grow old without seeing the beauty and strength of which his body is capable. ~ Socrates,
1190:This choice is: our memory is just a habit, and habits can be improved with the right kind of training and practice. I discovered that there are basic fundamentals to memory ~ Kevin Horsley,
1191:Thus, Taiwan Strait may have served as the training ground where mainland Chinese developed the open-water maritime skills that would permit them to expand over the Pacific. ~ Jared Diamond,
1192:Well, sir, my recollection is that the Board said I should not command any R.S.S. combat vessels until further training . . . it didn't say anything about Bloodhorde ships. ~ Elizabeth Moon,
1193:As the physically weak man can make himself strong by careful and patient training, so the man of weak thoughts can make them strong by exercising himself in right thinking. To ~ James Allen,
1194:Besides, I think that when one has been through a boarding school, especially then, you have some resistance, because it was both fine comradeship and a fairly hard training. ~ Arne Jacobsen,
1195:I always tell Cristiano before training, 'If you do stepovers on me, I will break your legs and rip up your shirt.' I have no wish to have the mickey taken out of me all week. ~ Patrice Evra,
1196:I got an M.F.A. in acting from NYU, and part of our training is to learn how to use swords in combat situations in a performance and Shakespeare plays where you have to fight. ~ Danai Gurira,
1197:I grew up with very little religious training. Actually, like, none. I think what Jewishness I felt as a kid stemmed almost entirely from this atrocity in our family tree. ~ Jonathan Raymond,
1198:I had the training at drama school where I studied Shakespeare and Brecht and Chekov and all these period historical playwrights and I think that I responded to the material. ~ Orlando Bloom,
1199:My continued incarceration has served some good purposes. My defense committee has served as a training ground for other organizers in their defense of freedom and justice. ~ Leonard Peltier,
1200:Republicans say they believe the commission’s efforts to work with political groups on training and compliance have kept campaigns within the legal lines and helped to bring down ~ Anonymous,
1201:There's the acting side of it so you work with a coach. Dissect a script. If it's a character, then obviously a character study. Just depends on if there is training needed. ~ Scott Eastwood,
1202:The Teen Challenge Training Center on Pennsylvania farmland houses over 200 men in rehab. Other farms and centers have been birthed out of this ministry all over the world. ~ David Wilkerson,
1203:Training for strength and flexibility is a must. You must use it to support your techniques. Techniques alone are no good if you don't support them with strength and flexibility. ~ Bruce Lee,
1204:Very early in our training, we are taught that a cool distance and inaccessibility contribute to prestige, and that if you’re too relatable, your credentials come into question. ~ Bren Brown,
1205:I constantly remind myself that resting takes confidence. Anyone can train like a mad man but to embrace rest and to allow all the hard training to come out takes mental strength. ~ Ryan Hall,
1206:I feel so very grateful to have the voice God gave me. It takes a lot of rest and training to sing, and I was lucky that I found a great teacher when I first moved to New York. ~ Judy Collins,
1207:I find 12 P.M. as the best time to work out. During training, I do two body parts a day: chest-back, back-triceps or chest-biceps so that my body doesn't get used to a pattern. ~ Arjun Rampal,
1208:If we do operate in civil wars, we are there as ‘advisers’ or ‘trainers.’ But, of course we are on the frontline, and the excuse is so that we can see if our training is working. ~ P W Singer,
1209:My Mom is a ballet director, so I had this idea in me that classical training is the best foundation for anything you do, so I wanted to get a classical background and voice. ~ Shuler Hensley,
1210:The transition from rebellion to acceptance has an extremely important consequence. . . in which we start seeing life as a training school, to teach us what we need to learn. ~ Piero Ferrucci,
1211:The value of an education in a liberal arts college is not the learning of many facts, but the training of the mind to think something that cannot be learned from textbooks. ~ Albert Einstein,
1212:Was this all part of your plan as my lawyer? I don't recall explosive escapes being part of the legal training." "Well, I'm sure it wasn't part of Damon Taru's legal training. ~ Richelle Mead,
1213:With practice, training, and above all, method, we manage to increase our attention, our memory, our judgment and literally to become more intelligent than we were before. Who ~ Carol S Dweck,
1214:I've been doing a lot of different cross-training and kickboxing and Capoeira and kite surfing, and I've just really been back to what I consider my original athletic self. ~ Alanis Morissette,
1215:Leaders are raised through training and experience. Nobody was born naturally with hand-gloves of leadership. We come to life to search for it, discover it and optimize it. ~ Israelmore Ayivor,
1216:Training is one of the most neglected phases of athletics. Too much time is given to the development of skill and too little to the development of the individual for participation. ~ Bruce Lee,
1217:And then he realised then that he had not lost all those times in the training square because he had lacked the skill, or the strength, or even a hand. He had lacked the will. ~ Joe Abercrombie,
1218:At least through 1999, Pakistan continued to provide technical and training assistance to the United Arab Emirates, Saudi Arabia, Kuwait, Bahrain, and Qatar (Henderson 1999). ~ C Christine Fair,
1219:I imagine fucking that mouth to distract myself from all thoughts of hunger. Yes, her mouth needs training, and I imagine her on her knees before me. Now, that thought is appealing. ~ E L James,
1220:I love the training, learning the stunts, doing them. I love feeling that power - doing things you could never actually do in life - like flying and doing backflips in the air! ~ Milla Jovovich,
1221:I think philosophy is extremely good training for anyone who wants to do anything. Although that is an idea which people may speak scornfully of now, I think it does teach one to ~ Iris Murdoch,
1222:It was like training yourself to live on the smell of an apple alone, when what you really wanted was to devour it, to sink your teeth into it and consume it, seeds, core, and all. ~ Celeste Ng,
1223:I went to a lot of theatre schools, got a lot of training, did a lot of repertory where you do a different play every night. I took a lot of voice, movement, and acting classes. ~ Jeffrey Combs,
1224:I went to college. Got a master’s degree. Went to Quantico for training. Been chasing down bad guys.”
She gave her grandmother a wry look. “You know, the usual girly stuff. ~ Kerrelyn Sparks,
1225:Meditation is essentially training our attention so that we can be more aware— not only of our own inner workings but also of what’s happening around us in the here & now. ~ Sharon Salzberg,
1226:My book is developing into a guide for cutting through a lifetime of emotional red tape. I’ve written it not because of my advanced educational training, but more in spite of it. ~ Wayne W Dyer,
1227:There is nothing training cannot do. Nothing is above its reach. It can turn bad morals to good; it can destroy bad principles and recreate good ones; it can lift men to angelship. ~ Mark Twain,
1228:What Tim [Kreutter] is doing is owning people, training them and owning them. Even if he wants them to do good things, the principle is corrupting. It is the seduction principle. ~ Jeff Sharlet,
1229:When the performance of a unit goes down after an officer leaves, it is taken as a sign that he was a good leader, not that he was ineffective in training his people properly. ~ L David Marquet,
1230:I have a lot of different stages in my life when training has been easy or hard. Now, it seems that I have been training for so long that it has become almost second nature to me. ~ Oksana Baiul,
1231:I'm not the type who spends his free time in training camp playing with his Playstation or playing cards on trips. The other players thought it was odd: There he is, reading again. ~ Oliver Kahn,
1232:Life is one long training session in preparation for what will come. Life and death lose their meaning; there are only challenges to be met with joy and overcome with tranquility. ~ Paulo Coelho,
1233:Success in business requires training and discipline and hard work. But if you're not frightened by these things, the opportunities are just as great today as they ever were. ~ David Rockefeller,
1234:The Q course for Special Forces, the hardest training in the world. Desert Storm in Iraq. Then over a decade on the street, working his way up from beat cop to homicide detective. ~ Jack Kilborn,
1235:They use a training manual instead of sacred scriptures, with promotion and a high salary as their equivalent of enlightenment and paradise. A new religion for a pragmatic age. ~ Haruki Murakami,
1236:Things are changing. I've been training since I was 9 years old to stretch my wings as an actor dramatically, but have never really been afforded the opportunity to show that. ~ Anthony Anderson,
1237:Was this all part of your plan as my lawyer? I don't recall explosive escapes being part of the legal training."
"Well, I'm sure it wasn't part of Damon Taru's legal training. ~ Richelle Mead,
1238:A soft knock sounded. Amaranthe feared Sicarius had come to collect her for another round of training, but he didn't usually bother knocking. Or being constrained by door locks. ~ Lindsay Buroker,
1239:I'm not against working out. It's just not effective for weight loss. I like strength training to tone and firm the body so you look tight. But working out just makes you hungrier. ~ Jorge Cruise,
1240:Life is one long training session, in preparation for what will come. Life and death lose their meaning, there are only challenges to be met with joy and overcome with tranquility. ~ Paulo Coelho,
1241:My knowledge of science came from being with Carl, not from formal academic training. Carl gave me a thrilling tutorial in science and math that lasted the 20 years we were together. ~ Ann Druyan,
1242:Out of the wastes of nothingness, with the clay of My command I made thee to appear, and have ordained for thy training every atom of existence and the essence of all created things. ~ Bah u ll h,
1243:So maybe part of our formal education should be training in empathy. Imagine how different the world would be if, in fact, that were 'reading, writing, arithmetic, empathy.' ~ Neil deGrasse Tyson,
1244:The running joke was that at the graduation ceremony following their nine months of training, SAS graduates received the coveted tan beret in one hand and a broom in the other. ~ Orson Scott Card,
1245:Training for me is a metaphor for life, period. The dedication, the determination, the desire, the work ethic, the great successes and the great failures - I take that into life. ~ Dwayne Johnson,
1246:training in the writing of good English is indispensable to any learned man who expects to make his learning count for what it ought to count in the effect on his fellow men. ~ Theodore Roosevelt,
1247:PRACTICE THE Art of Peace sincerely, and evil thoughts and deeds will naturally disappear. The only desire that should remain is the thirst for more and more training in the Way. ~ Morihei Ueshiba,
1248:Thanks to my solid academic training, today I can write hundreds of words on virtually any topic without possessing a shred of information which is how I got a good job in journalism. ~ Dave Barry,
1249:The idea that you can take smart but inexperienced 25-year-olds who never managed anything and turn them into effective managers via two years of classroom training is ludicrous. ~ Henry Mintzberg,
1250:There is nothing training cannot do. Nothing is above its reach. It can turn bad morals to good; it can destroy bad principles and recreate good ones; it can lift men to angelship.
   ~ Mark Twain,
1251:And then I graduate two years later, in 1998, with my class. And, since then I've been here in Houston for training basically. And I was very happy to be assigned to this mission. ~ Umberto Guidoni,
1252:As to the advantages of temperance in the training of the armed forces and of its benefits to the members of the forces themselves, there can be no doubt in the world. ~ William Lyon Mackenzie King,
1253:Fucking and training were generally not two things that went together in my mind, but one taste of him had unlocked my desire for physical intimacy, and I wanted it. I wanted him. ~ Santino Hassell,
1254:I deplore the tendency, in some institutions, to go directly toward training for a trade or profession or something and ignoring the liberal arts. It is the foundation of education. ~ Ronald Reagan,
1255:It is the best way, Sarai. To learn from your mistakes is to make them. Authentically. No amount of training, no rehearsed scenario is going to teach you better than the real thing. ~ J A Redmerski,
1256:Karate-do may be referred to as the conflict within yourself, or a life-long marathon which can be won only through self-discipline, hard training, and your own creative efforts. ~ Shoshin Nagamine,
1257:[Police chiefs ] want support, they want more training, they want more assistance. And I think the federal government could be in a position where we would offer and provide that. ~ Hillary Clinton,
1258:Technology, and applications of this technology, will continue to improve and evolve, providing unprecedented, global access to information, individuals, training, and opportunities. ~ Maynard Webb,
1259:The Henty books provide training in history and in many of the highest aspects of human character... American young people should read not a few Henty books, but all 99 of them. ~ Arthur B Robinson,
1260:The sum and substance of female education in America, as in England, is training women to consider marriage as the sole object in life, and to pretend that they do not think so. ~ Harriet Martineau,
1261:When I'm not training for a movie, it's more relaxed. I do a lot of running. Usually I'll run four to six miles about three times a week. You try to eat right, but you don't always. ~ Ryan Reynolds,
1262:You asked Capp to hire me because I remembered one thing you didn’t?” “I thought the team needed a second pair of eyes attached to a brain with investigative training and good memory. ~ Scott Meyer,
1263:A side effect of memory training, in other words, is an improvement in your general ability to concentrate. This ability can then be fruitfully applied to any task demanding deep work. ~ Cal Newport,
1264:I must’ve glided right by him, grouping his half-naked body in with all the other half-naked bodies. In my defense, there are a lot of good examples of Cordell’s training rituals here. ~ Sara Raasch,
1265:In between training sessions, I'll often watch DVDs of King Kong, Godzilla or Frankenstein, just to keep my mind on the task in hand and remind myself of the magnitude of the challenge. ~ David Haye,
1266:I went to the library as soon as I could walk. So the training came from reading all kinds of people, from fairy tales and later on to - I don't know why - Schweitz's "Life of Christ." ~ Nat Hentoff,
1267:My hope was that organizations would start including this range of skills in their training programs - in other words, offer an adult education in social and emotional intelligence. ~ Daniel Goleman,
1268:No matter what activity or practice we are pursuing, there isn't anything that isn't made easier through constant familiarity and training (I think you can apply this to soccer as well) ~ Dalai Lama,
1269:The lives of most men are patchwork quilts. Or at best one matching outfit with a closet and laundry bag full of incongruous accumulations. A lifetime of training for just ten seconds. ~ Jesse Owens,
1270:The object of your training in drawing should be to develop to the uttermost the observation of form and all that it signifies, and your powers of accurately portraying this on paper. ~ Harold Speed,
1271:they were all at the First Nome, in Egypt, for a weeklong training session on controlling cheese demons (yes, they’re a real thing; believe me, you don’t want to know), so I was on my ~ Rick Riordan,
1272:When I was still in my psychiatric residency training in New York City, I was subjected to the doctor draft of that time, during the early fifties, at the time of the Korean War. ~ Robert Jay Lifton,
1273:After many years of training myself, strong emotions are now a trigger for me to look at something. I think that all emotions are triggers for us to grow in our level of consciousness. ~ LeVar Burton,
1274:All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. ~ Randy Frazee,
1275:Athletes need to enjoy their training. They don't enjoy going down to the track with a coach making them do repetitions until they're exhausted. From enjoyment comes the will to win. ~ Arthur Lydiard,
1276:Feeding the media is like training a dog. You can't throw an entire steak at a dog to train it to sit. You have to give it little bits of steak over and over again until it learns. ~ Andrew Breitbart,
1277:It turned out that when you accounted for turnover rates and the cost of recruiting and training, Cary, North Carolina, engineers were cheaper to hire than Bangalore, India, engineers. ~ Ben Horowitz,
1278:Karate is a form of martial arts in which people who have had years and years of training can, using only their hands and feet, make some of the worst movies in the history of the world. ~ Dave Barry,
1279:That is, Galen admired Christians for exhibiting qualities that he associated more with the philosophical elite of the time and that he regarded as requiring training in philosophy. ~ Larry W Hurtado,
1280:The completion of my undergraduate training at the University of California (Berkeley) provided just the needed touches of rigor at advanced levels in both economics and mathematics. ~ Lawrence Klein,
1281:The trading of wit-covered put-downs is boys and men training each other to handle criticism, unconsciously knowing that the ability to handle criticism is a prerequisite to success. ~ Warren Farrell,
1282:They have involved co-operation between the Iraqi intelligence and al-Qaeda operatives on training and combined operations regarding bomb making and chemical and biological weapons. ~ Douglas J Feith,
1283:Three-quarters of the nation’s wealth is in the form of human capital; the talent and training of workers, in other words, offers far more value to the overall economy than anything else. ~ Anonymous,
1284:When you are not willing to fully receive, you are training the universe not to give to you! It's simple: if you aren't willing to receive your share, it will go to someone else who is. ~ T Harv Eker,
1285:Every relationship ends, unless one doesn't. And everything we've learned from the relationships leading up to that last one has been the training we needed to make that final one last. ~ Tyler Oakley,
1286:I have a theory that selflessness and bravery aren't all that different. All your life you've been training to forget yourself, so when you're in danger, it becomes your first instinct ~ Veronica Roth,
1287:I skate about 15 to 20 hours a week and also incorporate a lot of off-ice training. I take ballet and Pilates classes and lift weights with my physical therapist when I'm not on the ice. ~ Sasha Cohen,
1288:so you must be as punctilious in sending them as though it were a bill that you were paying. I hope that they will always be respectful in tone and will reflect credit on your training. ~ Jean Webster,
1289:The Downs hijacking case came to epitomize everything not to do in a crisis situation, and inspired the development of today’s theories, training, and techniques for hostage negotiations. ~ Chris Voss,
1290:The next thing I would have to go with is diet because it is so hard and mentally tough. By comparison the training is the easiest of them all because it's my hobby as well as my job. ~ Ronnie Coleman,
1291:There is a palpable relief when I teach the perspective of nobility, of training in compassion, of non-religious ways to transform suffering and nurture our sacred connection to life. ~ Jack Kornfield,
1292:There is something in the character of every man which cannot be broken in--the skeleton of his character; and to try to alter this is like training a sheep for draught purposes. ~ Georg C Lichtenberg,
1293:Think of someone you know who's not saved but you may be afraid to share the Gospel with that person. I've found a way that's radically effective in training people to share the Gospel. ~ Kirk Cameron,
1294:To react, is to be A slave to someone else's actions. Sometimes, A warrior is faced with the decision to strike pre-emptively, trusting his intuition, wisdom and years of training ~ Soke Behzad Ahmadi,
1295:To step into acting was not that difficult a transition to make. What was difficult was the work and the practice that went into becoming good at it, because I hadn't had any training. ~ Queen Latifah,
1296:Accumulation is actively seeking and learning new sports, lifts, moves, ideas and games. One literally accumulates a number of new training moves and attempts a low level of mastery of each. ~ Dan John,
1297:Are you working on something that can change the world? Yes or no? The answer for 99.99999 percent of people is no. I think we need to be training people on how to change the world. ~ Peter H Diamandis,
1298:Don't forget I'm from a military family. I was in special training in the army. I am tall, sporty and - how do you say - you can always protect yourself... I have very strong security. ~ Oleg Deripaska,
1299:Everything in my past, in my training, everything that has been most essential in my activity up to now has made me above all a man who writes, and it is too late for that to change. ~ Jean Paul Sartre,
1300:Excellence is an Art
Won by Training and Habit.
We do not act rightly
Because we have Virtue and Excellence,
But rather, we have Virtue and Excellence
Because we act rightly. ~ Aristotle,
1301:I'm a little of everything, a concerned dad, faith-based guy, businessman, entertainer and journalist. I don't have formal training as a journalist, but I think that works to my advantage. ~ Glenn Beck,
1302:I'm playing a very strong character, it's the story of the woman Polish Jews out of the Warsaw ghetto. I've just begun my weapons training and the SAS type training that's getting me fit. ~ Sadie Frost,
1303:Introduction Part I - Recruitment Death War The White Knight Pestilence Part II – The Academy Hellenica Training The Pledge The Banshee The First Class The Legged Snake The Amazon Demon ~ Jonathan Maas,
1304:I sang in a rock band when I was training as a lawyer. You know, not professional, we just did it for fun. We just did gigs all over Edinburgh and some in Glasgow and some at festivals. ~ Gerard Butler,
1305:It's like he's training you for battle or something." Her eyes lit up. "Hey, maybe he has some underground fight club and he's grooming you!"

"That's it, Steph. Definitely. ~ Jessica Shirvington,
1306:Larry Fitzgerald is one of the hardest-working guys I've ever seen. We spent some time training in Minnesota last offseason, and to see what he does to get better, he has to be the best. ~ Kerry Rhodes,
1307:lawyer by training, Kajevic had the same talent as Hitler, making his gargantuan self-importance a proxy for his country’s and his rantings the voice of his people’s long-suppressed rage. ~ Scott Turow,
1308:Of the significant and pleasurable experiences of life only the simplest are open indiscriminately to all. The rest cannot be had except by those who have undergone a suitable training. ~ Aldous Huxley,
1309:Some people," a valued supervisor had reassured me once as I bemoaned my lack of success with a patient during my training, "are better at being crazy than you are at being therapeutic. ~ Stephen White,
1310:The aim of Zen training is to attain the state of consciousness which occurs when the individual ego is emptied of itself and becomes identified with the infinite reality of all things. ~ Anne Bancroft,
1311:there was something to be said for military training. It gave you a different way of looking at the world, turning ‘hopeless disaster’ into objectives, situations and challenges. ~ James Osiris Baldwin,
1312:The training was rigorous, hundreds and thousands of hours of meditation, self-giving. But it was easy. I loved it. I would merge again and again with the superconscious in meditation. ~ Frederick Lenz,
1313:The word liberal distinguishes whatever nourishes the mind and spirit from the training which is merely practical or professional or from the trivialities which are no training at all. ~ Alan K Simpson,
1314:Things are moving pretty quick, and of course, the whole focus is training and getting ready and being able to prepare to be on the world's stage and hopefully do the United States proud. ~ Ryan Lochte,
1315:Training with Bela and Marta Karolyi took the joy out of the Olympics for me. I look back and feel there was a lot of verbal and physical abuse. For years, I felt it was my problem. ~ Dominique Moceanu,
1316:Here is the primary means of training yourself: as soon as you leave in the morning, subject whatever you see or hear to close study. Then formulate answers as if they were posing questions. ~ Epictetus,
1317:I took Kanu on the Tuesday before the first game of the season because I never had any strikers. He said he hadn't kicked a ball since last season and I asked him if he'd been training. ~ Harry Redknapp,
1318:Our unconscious thinking is, in one critical respect, no different from our conscious thinking: in both, we are able to develop our rapid decision making with training and experience. ~ Malcolm Gladwell,
1319:Roughly fifty percent of procedure in a Marine basic-training program is about disconnecting the young American boy from his concept of himself as a unique individual, a lone operator. ~ James D Bradley,
1320:The most recent was my match against Daniel Bryan at Fastlane. He kicked my scar from my recent hernia surgery. That was painful. I needed to take a step back from training that next day! ~ Roman Reigns,
1321:You have people who are good at English but don't have the training in Buddhism or Shambhala, or they have the training but are not good in English. Getting that mixture is really rare. ~ Sakyong Mipham,
1322:It isn't easy to teach students to be citizens, capable of thinking critically about the world around them, when so much of childhood consists of basic training for a consumer society. ~ Michael J Sandel,
1323:Moving towards mastery will naturally bring you a more global outlook, but it is always wise to expedite the process by training yourself early on to continually enlarge your perspective. ~ Robert Greene,
1324:Starbucks is not an advertiser; people think we are a great marketing company, but in fact we spend very little money on marketing and more money on training our people than advertising. ~ Howard Schultz,
1325:That human behavior is more influenced by things outside of us than inside. The situation is the external environment. The inner environment is genes, moral history, religious training. ~ Philip Zimbardo,
1326:We have chosen words like teacher, master, and guru as titles for the people to whom we go for spiritual training and counsel. But the original Buddhist term is spiritual friend. ~ Shambhala Publications,
1327:When untested and even tested men were faced with the most difficult of circumstances, they tended to fall back on their training, which at times had been literally beaten into them. ~ Marc Alan Edelheit,
1328:Discrimination is training in not identifying or empathizing with someone because they are different in some way, in believing the differences mean everything and common humanity nothing. ~ Rebecca Solnit,
1329:Do not lose heart. We were made for these times.....For years we have been learning, practicing, been in training for...and just waiting to meet on this exact plain of engagement. ~ Clarissa Pinkola Estes,
1330:I love going out every day and training and being part of the team, and having friendships built up over a number of years. It's those aspects of sport that I feel are really important. ~ Brian O Driscoll,
1331:I've been really impressed at some of the investments that I've seen in community college and technical schools that are training young people for these jobs in 3D printing and the like. ~ Hillary Clinton,
1332:The guard looked from one to the other. His mind was soon made up. His training led him to despise foreigners, and to respect and admire well-dressed gentleman who travelled first class. ~ Agatha Christie,
1333:Training is fabulous because it gives you a basis, a strong structure, so that when you're unbelievably nervous and you think that you can't get a word out, you will get the word out. ~ Charlotte Rampling,
1334:U.S. has been trying to encourage Iraq to pass a law that would provide money and training and weapons for a Sunni national guard that could be effective in places like Ramadi, like Mosul ~ David Ignatius,
1335:Anyway, a spokesman for Barack Obama says the prisoners that are released from Guantanamo will either be sent back to their home countries or enter the New York City cab driver training program. ~ Jay Leno,
1336:By the second week in September I reached the conclusion that a college education was meaningless. I decided to think of it as a period of training in techniques for dealing with boredom. ~ Haruki Murakami,
1337:Have you tried?" Tove countered, his eyes sparkling. "Well...no," I admitted. "Do it." "How?" He shrugged. "Figure it out." "You're really good at this training thing," I said with a sigh. ~ Amanda Hocking,
1338:If you insist on using a thumbless grip on the bench, you need to do it at home so that when the ambulance comes (if anyone is there to call 911), it doesn’t disrupt anyone else’s training. ~ Mark Rippetoe,
1339:I think fashion is actually very good training for being in the tech world, because it's all about moving on to the next thing, looking for the next thing, not getting stuck in the past. ~ Natalie Massenet,
1340:I was at the Royal Art School. That was a preparatory school specially for art teachers. You see, it was not so much for the development of artists. But we had there terribly stiff training. ~ Josef Albers,
1341:Life is the only art that we are required to practice without preparation, and without being allowed the preliminary trials, the failures and botches, that are essential for the training... ~ Lewis Mumford,
1342:By being well acquainted with all these they come into most intimate harmony with nature, whose lessons are, of course, natural and wholesome. ~ Luther Burbank, The Training of the Human Plant (1907), p. 91,
1343:He believed that surgical intervention into the brain to treat psychological disorders did not require the extensive surgical training that neurosurgeons spent years acquiring. Though ~ Kate Clifford Larson,
1344:I grew up training and showing Arabs all over the US. Three of my four were bred on my farm in Texas. Thanks everyone! Hope you'll watch tomorrow. It's going to be another great look back. ~ Catherine Crier,
1345:I had dance training from a very young age, 3 or 4... It taught me how to present myself, about preparation and working in an ensemble, and its something that carries with me to this day. ~ Michelle Dockery,
1346:In retrospect, the process sounds barbaric: using behavioral training methods to get a hugely intelligent animal to submit to being artificially inseminated for the benefit of a corporation. ~ John Hargrove,
1347:Morgan, Lewis is a very large firm now, but it was not quite as big then. It was exciting for an associate in those days, because you got good and varied assignments and terrific training. ~ Fred F Fielding,
1348:Most developing countries would know Malaysia quite well. Why? It is because we believe in contacts. We offer them some help for training, for example. We call it 'technical cooperation'. ~ Mahathir Mohamad,
1349:No citizen has a right to be an amateur in the matter of physical training... what a disgrace it is for a man to grow old without ever seeing the beauty and strength of which his body is capable. ~ Socrates,
1350:Soldiers are not policemen, and it's very unfair, even for those soldiers who have some police training, to burden them with police duties. It's not what they're trained for, or equipped for. ~ P J O Rourke,
1351:That's how our system works. It's a giant con game. One thing gets old, then you have to buy the next thing that gets old, then the next thing. Our whole society's a training ground for addicts. ~ Tim Tharp,
1352:The Harvard Law of Animal Behavior holds that under controlled experimental conditions of temperature, time, lighting, feeding, and training, the organism will behave as it damn well pleases. ~ Joel Garreau,
1353:The rules are the rules for a reason. Being a Shadowhunter, a good one, is about more than just training fourteen hours a day and knowing sixty-five ways of killing a man with salad tongs. ~ Cassandra Clare,
1354:To grant the power of a weapon master to anyone at all, without effort, without training and proof that the lessons have taken hold, is to deny the responsibility that comes with such power. ~ R A Salvatore,
1355:All human beings have an innate desire to overcome suffering, to find happiness. Training the mind to think differently, through meditation, is one important way to avoid suffering and be happy. ~ Dalai Lama,
1356:A university is not, thank heavens, a place for vocational instruction, it has nothing to do with training for a working life and career, it is a place for education, something quite different. ~ Stephen Fry,
1357:I discovered that my professional training, with its focus on understanding and insight, had largely ignored the relevance of the living, breathing body, the foundation of our selves. ~ Bessel A van der Kolk,
1358:The testers found that training attention not only improved executive control; scores on nonverbal tests of intelligence also improved and the improvement was maintained for several months. ~ Daniel Kahneman,
1359:The thing about computers—it's like training a dog. You have to be smarter than the dog. If you make a computer smarter than you are, that has to be accident, synergy, or divine intervention. ~ Frank Herbert,
1360:This is why Musashi and most martial arts practitioners focus on mental training as much as on physical training. Both are equally important—and require equally vigorous exercise and practice. ~ Ryan Holiday,
1361:We need to work together, on a bipartisan basis, to create new jobs, increase job training, enact real and substantive middle class tax relief, and reward companies that create jobs at home. ~ Ruben Hinojosa,
1362:A stable, peaceful society is the training ground for humanity, just as caged animals, removed from the violent unpredictability of the wild, are influenced by the behaviour of their captors in time. ~ Mo Yan,
1363:By the time Alec came back into the training room, Jace was lying on the floor, envisioning lines of dancing girls in an effort to ignore the pain in his wrists. It wasn’t working. ~pg. 317~ ~ Cassandra Clare,
1364:Everything you go through as a Christian is a training exercise behind which God has a divine purpose. He did not save you so that you could cruise into paradise on a luxury liner; He saved ~ David Wilkerson,
1365:For a lot of people, poetry tends to be dull. It's not read much. It takes a special kind of training and a lot of practice to read poetry with pleasure. It's like learning to like asparagus. ~ Thomas M Disch,
1366:huggers and the politicians in Washington. Still others posted links to gun dealer sites and local gun ranges providing training on tactical fire and maneuver techniques used by the military. ~ Heather Graham,
1367:Just six hours of meditation training and eleven hours of practice have been shown to strengthen the white matter tracks in brain regions that help to govern our emotional reactivity. ~ Donna Jackson Nakazawa,
1368:There's a kind of training, when you are sitting in a session in the Japanese tradition or any of the Buddhist traditions, taking your lotus posture or whatever it is. That's what you're doing. ~ Anne Waldman,
1369:Amelia loves doing training runs in the rain and cold, as she knows her competition is probably opting out. This is an example of “rehearsing the worst-case scenario” to become more resilient ~ Timothy Ferriss,
1370:Education lays hold of what is best in a person, but character lays hold of what is worse. It takes hold of a failing and by very skillful manipulation and training turns it into a perfection. ~ Fulton J Sheen,
1371:I used a video camera, and shot on film cameras at school and stuff, but I had a lot more training as a writer. I kind of live like a writer. I get up and I write. I've done that my whole life. ~ Noah Baumbach,
1372:I've found myself on some days leaving home at three in the morning. I'm outside the training ground at five but they don't open up until seven. I'm just sitting there, listening to the radio. ~ Harry Redknapp,
1373:Most of my career up until the last couple of years has basically been a training ground for me. Actors that came up in the '50s and '60s, they had the theater, and television was in its infancy. ~ Thomas Jane,
1374:Much of the philosophy of religious education has been based upon a false premise, and perhaps many have missed the essence of Christian experience, having had religious training take its place. ~ Billy Graham,
1375:The one art subject that we could easily afford is drawing, the skill that is basic to training visual perception and is therefore the entry-level subject—the ABCs—of perceptual skill-building. ~ Betty Edwards,
1376:Victorious. I feel that is why I did all the training, why I make the sacrifices, that is why I got into the shape I am in. I feel I have won, that's millions more coming my way, I feel great. ~ Conor McGregor,
1377:What I didn't know until then was that loving someone and feeling loved in return was the best exercise for the heart, the strength training needed to do more than simply make it through life. ~ Dinaw Mengestu,
1378:Whether it's his training or his natural disposition, Deacon is charming. The kind of charming that makes you feel like you're the only person in the world who matters. Until you don't anymore. ~ Suzanne Young,
1379:Women feel a need for a certain level of prior training and experience that men do not necessarily demand in order to jump into a new role. There's a need for women to trust themselves more... ~ Selena Rezvani,
1380:It would be naive to imagine we have solved all our income security problems simply because the roles of the federal and provincial governments in the area of skills training have been clarified. ~ Kim Campbell,
1381:I've always been one to arrive early for work; preparation is a big part of how I work, and I like to be in my office going through plans for the upcoming training sessions or meetings I have. ~ Brendan Rodgers,
1382:My goal was to develop into an independent research scientist studying clinical problems at the laboratory bench, but I felt that postgraduate residency training in internal medicine was necessary. ~ Peter Agre,
1383:On the mountains of truth you can never climb in vain: either you will reach a point higher up today, or you will be training your powers so that you will be able to climb higher tomorrow. ~ Friedrich Nietzsche,
1384:People, remember this: no matter what your training, no matter what your skills, no matter what area you’re in, you are your most important commodity. The most valuable gift you have to offer is you. ~ Bob Burg,
1385:Vocational training is the training of animals or slaves. It fits them to become cogs in the industrial machine. Free men need liberal education to prepare them to make a good use of their freedom. ~ John Dewey,
1386:Whether it’s a morning routine, or a philosophy or training tip, or just motivation to get through your day, there isn’t a person on this planet who doesn’t benefit from a little outside help. ~ Timothy Ferriss,
1387:You never forget some things,” said Bryony. Three deportment teachers had nearly broken themselves training those things into her, and one had actually quit and gone into the seminary afterwards. ~ T Kingfisher,
1388:you realize that anger is no use in solving problems. It will not help. It creates more problems. Then eventually through training of our mind—and using reasoning—we can transform our emotions. ~ Dalai Lama XIV,
1389:Dearest brother, you are an idiot. Sometimes you make me puke. I’ll be in training by the time you read this and I wish you were doing it instead of me. PS Happy thirteenth birthday, I love U. ~ Robert Muchamore,
1390:Even in the most purely mental activities the fitness, readiness or perfect training of the bodily instrument is a condition indispensable. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
1391:Gloves have no place in a serious training program. A glove is merely a piece of loose stuff between the hand and the bar, reducing grip security and increasing the effective diameter of the bar. ~ Mark Rippetoe,
1392:Has Agent Braun received formal training in the Enforcer’s schematics?” “No,” Wellington said, pulling himself back to his feet, “she just has quite the innate talent for mayhem and destruction. ~ Pip Ballantine,
1393:How do you make your company a good place to work in general? That's a really really really large and complex set of skills. A lot of it is on the job training, combined with excellent mentorship. ~ Ben Horowitz,
1394:In order to have middle-income, middle-paying jobs, the kinds of jobs that allow people to get ahead, you have to have higher level of training and skill acquisition and education than ever before. ~ Marco Rubio,
1395:most widespread gains in brain training come from programs that simultaneously address multiple aspects of a person, such as traditional martial arts training and enriched school curricula. ~ Scott Barry Kaufman,
1396:The leader bears full responsibility for explaining the strategic mission, developing the tactics, and securing the training and resources to enable the team to properly and successfully execute. ~ Jocko Willink,
1397:There is nothing training cannot do. Nothing is above its reach. It can turn bad morals to good; it can destroy bad principles and recreate good ones; it can lift men to angelship.” —MARK TWAIN ~ Anthony Robbins,
1398:There is the path of karma, selfless action, the path of love and devotion, the path of training the mind and the path of Yoga, mantra and tantra this is what the various saints advocated. ~ Mata Amritanandamayi,
1399:These are the six ways of courting defeat - neglect to estimate the enemy's strength; want of authority; defective training; unjustifiable anger; nonobservance of discipline; failure to use picked men. ~ Sun Tzu,
1400:Training successful deep-learning algorithms requires computing power, technical talent, and lots of data. But of those three, it is the volume of data that will be the most important going forward. ~ Kai Fu Lee,
1401:but if you wish to get better training, you must do something more than that; you must consider not only what happens if a particular hypothesis is true, but also what happens if it is not true. 135e-136a ~ Plato,
1402:Growing children with an inner compass that guides their steps toward kindness and compassion and generosity of spirit is far, far and away superior to training children to operate on automatic pilot. ~ L R Knost,
1403:I loved getting classical training in terms of acting. I would've stayed in acting school for the rest of my life if I could have. It was this amazing period of my life where everything was so safe. ~ Dane DeHaan,
1404:In earlier times, so many people sang much more. You know as a kid you'd go to some kind of religious training and or summer camp or whatever it was and you'd learn to sing a lot of songs. ~ Michael Tilson Thomas,
1405:It also seems beyond controversy that moral responsibilities are greater to the extent that people "have the resources, the training, the facilities and opportunities to speak and act effectively." ~ Noam Chomsky,
1406:On the mountains of truth you can never climb in vain: either you will reach a point higher up today, or you will be training your powers so that you will be able to climb higher tomorrow. - ~ Friedrich Nietzsche,
1407:There's a lotta countries that do very well at dropping bombs. There are other things that Canada actually does better than most other countries. And one of them is training people on the ground. ~ Justin Trudeau,
1408:The training one receives when one becomes a technician, like a data scientist - we get trained in mathematics or computer science or statistics - is entirely separated from a discussion of ethics. ~ Cathy O Neil,
1409:Training can be monotonous, and it is hard work, but you never lose sight of why you are doing it. Every single effort of every single session counts in the months and years leading up to a big event. ~ Chris Hoy,
1410:Training is vital. You need to know the technical aspects of acting, just in case someone hands you a monologue and simply says, 'Cry here and laugh here.' You have to be able to make sense of it all. ~ Kali Hawk,
1411:You can't really explain to anyone the experience onset, you actually have to see it to understand what we're all going through. Some days we can be on set 15 - 17 hrs. Plus then there's training. ~ Katie Cassidy,
1412:I do have investments, investments in new jobs, investments in education, skill training, and the opportunities for people to get ahead and stay ahead. That's the kind of approach that will work. ~ Hillary Clinton,
1413:I don't tend to listen to music in training, except maybe the radio in the gym. I do use music prior to racing though; it helps to fire me up plus it's good for blocking out the distractions around me. ~ Chris Hoy,
1414:Not everyone is going to like what you do or what you have to offer. However, if you can’t see yourself doing anything else, and you have the drive and ambition, get the training and go for it. ~ Kristin Chenoweth,
1415:Rather  l train yourself for godliness; 8for while  m bodily training is of some value, godliness  n is of value in every way, as  o it holds promise for the present life and also for the life to come. ~ Anonymous,
1416:The wonderful news is that when a person with my lack of art background can be successful, then anyone can. I'm not super talented and had no art training. Nothing, nada, zip. No workshops or classes. ~ Jack White,
1417:When most Christians think apologetics training, they think philosophy, logic, and debate. However, the key tools for training the expository apologist are creeds, confessions and catechisms. ~ Voddie T Baucham Jr,
1418:Because of my training as a clinician, I believe that this kind of moment, if it happens between people, has profound therapeutic potential. We can heal ourselves by giving others what we most need. ~ Sherry Turkle,
1419:Doctoral training is devoted almost entirely to learning to do research, even though most Ph.Ds who enter academic life spend far more time teaching than they do conducting experiments or writing books. ~ Derek Bok,
1420:Greatness is more than potential. It is the execution of that potential. Beyond the raw talent. You need the appropriate training. You need the discipline. You need the inspiration. You need the drive. ~ Eric Burns,
1421:I had this idea that I could hire myself out as a person to go on archeological digs and dig, without any training! I actually wrote to a number of archeology departments and offered up my services. ~ Jennifer Egan,
1422:I used to spend a lot of time at football training, but that time was later spent in amateur acting classes and my local youth theatre, in plays at school and after-school clubs. That filled the void. ~ Sam Claflin,
1423:Men aren't the way they are because they want to drive women crazy; they've been trained to be that way for thousands of years. And that training makes it very difficult for men to be intimate. ~ Barbara De Angelis,
1424:Public-Private Partnership in financing, service delivery and provision of workspaces and training of trainers must be promoted to meet the demand and supply gap in the field of skill development. ~ M M Pallam Raju,
1425:Taxpayers will not stand for - nor should they - the funding of poster sites, leaflets or advertising. What people will support is funding for political education, for training, for party organization. ~ Peter Hain,
1426:You can be certain of what you’ve done, you can judge death, but to save a man – that takes more than six years of training, and in the end you can never be quite sure that it was you who saved him. ~ Graham Greene,
1427:You know, I agree with President Obama that in Iraq and Afghanistan, at some point in time, we have to take the training wheels off and we have to allow those countries to stand on their own two feet. ~ Josh Mandel,
1428:Active nonviolence is necessary for those who will offer civil disobedience but the will and proper training are enough for the people to co-operate with those who are chosen for civil disobedience. ~ Mahatma Gandhi,
1429:Ballet found me. I was discovered by a teacher in middle school. I always danced, my whole life. I never had any training, never was exposed to seeing dance, but I always had something inside of me. ~ Misty Copeland,
1430:I've been training with my mixed martial arts guy as much as I can when I'm back in L.A., so if I could do another movie like I did in 'The Killing Game,' with Samuel L. Jackson, that would be awesome. ~ Kellan Lutz,
1431:Life is the only art that we are required to practice without preparation, and without being allowed the preliminary trials, the failures and botches, that are essential for training a mere beginner. ~ Lewis Mumford,
1432:Marathon training doesn't have to be a grind. By running for about 30 minutes two times a week, and by gradually increasing the length of a third weekly run-the long run-anyone can finish a marathon. ~ Jeff Galloway,
1433:The BEST training program in the entire world will be a DISMAL FAILURE if people fail to hold up their end of the deal. The success of ANY training program is ultimately the trainee's responsibility. ~ Mark Rippetoe,
1434:The possibilities of thought training are infinite, its consequences eternal, and yet few take the pains to direct their thinking into channels that will do them good, but instead leave all to chance. ~ Brice Marden,
1435:These are not ordinary human beings. They are criminals. As a matter of fact, they are criminals, both by nature and by training. By nature, because they are not decent. They are criminals. ~ Mohammed Saeed al Sahaf,
1436:this is a serious development for our medical training establishment is that a host of technological enablers will fuel the disruption of specialists by primary care physicians in the future. ~ Clayton M Christensen,
1437:Art is not an amusement, nor a distraction, nor is it, as many men maintain, an escape from life. On the contrary, it is a high training of the soul, essential to the soul's growth, to its unfoldment. ~ Lawren Harris,
1438:I can make things move without touching them. I can make animals do what I want them to do, without training them. I can make bad things happen to people who annoy me. I can make them hurt if I want to. ~ J K Rowling,
1439:If you are weak in the endgame, you must spend more time analysing studies; in your training games you must aim at transposing to endgames, which will help you to acquire the requisite experience. ~ Mikhail Botvinnik,
1440:Ignorance of all things is an evil neither terrible nor excessive, nor yet the greatest of all; but great cleverness and much learning, if they be accompanied by a bad training, are a much greater misfortune. ~ Plato,
1441:I'm a competitive bodybuilder; I'm not training just to be healthy. Ninety-five percent of the people training with weights are into this health thing, and it's a different mentality entirely. ~ Arnold Schwarzenegger,
1442:My chief task has been to conquer fear. The public sees only the thrill of the accomplished trick; they have no conception of the tortuous preliminary self-training that was necessary to conquer fear. ~ Harry Houdini,
1443:The jobs are there, but, particularly for working adults, traditional education just isnt going to cut it. New ways for training that meet the real-life requirements for adults are critically important. ~ Jerry Rubin,
1444:There is nothing called ‘underprivileged’ anymore,” said Yildiz. “All you need is a working brain, some short training, and then put your idea into a fantastic business from any part of the world! ~ Thomas L Friedman,
1445:To do otherwise with a 'prentice was to ask for a second, less playful bite. And who would be to blame for that? Who but the teacher? For was he not training her to bite? Training both of them to bite? ~ Stephen King,
1446:You finally have to learn to pull all the different kinds of teaching and training and coaching together on you own, so that your voice and body and technique for a sound that is consistent and solid. ~ Renee Fleming,
1447:Actually I've never had formal training, I was lucky enough to continue working most of my career and aside from sitting in on a couple of classes, here and there, I basically just use my own instincts. ~ Nancy McKeon,
1448:Always consider the level of competing distractions before you call your dog to come when he’s still in training. We find it useful to think of come training like levels of mathematical ability. ~ Patricia B McConnell,
1449:An upfront investment in SRE training is absolutely worthwhile, both for the students eager to grasp their production environment and for the teams grateful to welcome students into the ranks of on-call. ~ Betsy Beyer,
1450:Being a waitress can be a very brutal job sometimes, and I remember during the training, the person said to me, "The redder the lips, the better the tips," and that was like the only advice she gave me. ~ Brit Marling,
1451:I am overwhelmed by an irresistible temptation to do my climb by moonlight and unroped. This is contrary to all my rock climbing teaching & does not mean poor training, but only a strong-headedness. ~ William Shockley,
1452:I don't like comfort zones. Having never had any drama training, I don't really have a technique, so I'm continually learning new things. I like being frightened, and always having to start from scratch. ~ Lea Seydoux,
1453:If you go to the line knowing you have given it absolutely 100% in every training session you have done, you know that there's nothing else you could have done and that helps you to deal with the pressure. ~ Chris Hoy,
1454:ISIL videos, ISIL training videos are telling lone wolves the easiest way to cut by a combat assault weapon in America is at a gun show, because of the flip-flopping political approach of Washington. ~ Hillary Clinton,
1455:I think it's important to cross train. Surfing is a good cross training sport for your shoulders. I don't think I know of any other football player who does it, who can go and paddle out past the sets. ~ Troy Polamalu,
1456:I think players tend to get anxious if they've not really done things properly - like eating, resting or training. If you're fully prepared you've got nothing to worry about - it's just a game of football. ~ Roy Keane,
1457:We had training camp for a week, and we used the actual military drills of that period. We didn't have to work out much after hours, because going up and down hills all day was a good workout in itself. ~ Tom Berenger,
1458:Credulity as a character trait is encouraged in every child who grows up with religious training, which invariably insists on the virtue of blind faith and the sinfulness of doubting and questioning. ~ Barbara G Walker,
1459:I must confess I will miss your... proximity when jumping together.'
'Well,' she said, answering his smile with one of her own.
'There's always sickle training in the ballroom.'
'That there is. ~ Michelle Zink,
1460:In theory, when yoou're done with training, you should be able ot kick a hole in a wall or eknock out a moose with a single punch."

"I would never hit a moose," said Clary. "They're endangered. ~ Cassandra Clare,
1461:Often in America people would assume that [as an English actor] you've had some sort of deep, classical training, or that you're a Shakespeare enthusiast. I have zero interest in me performing Shakespeare. ~ Bill Nighy,
1462:The principal problem I had during the five years I ran the Caisse - and I bet you that it will be the same problem for my successor - is the retention, recruitment and training of competent personnel. ~ Henri Rousseau,
1463:We have transformed our colleges from places of higher learning into places for the technical training of poorly prepared young men and women who need a degree to get a job in a college-crazy society. ~ Eugene Genovese,
1464:We use a neck training machine where you can strengthen the muscles, going front to back, side to side. You can also connect a big resistance band to a wall or something and do the exercise like that. ~ Valtteri Bottas,
1465:Yeah. But aren't you good at your job? Isn't this what you've been training for, putting in time at that Dallas news station, hoping for your big break? He flashed a grin at her."Baby, I'm your big break. ~ Jaci Burton,
1466:A child can go only so far in life without potty training. It is not mere coincidence that six of the last seven presidents were potty trained, not to mention nearly half of the nation's state legislators. ~ Dave Barry,
1467:Going through these academic programs, your job really is to learn how to be a therapist. They're training you to sit in front of clients and it's a serious matter. You're holding people's psyches. ~ Kelly Carlin McCall,
1468:I thought acting was all about natural instinct but I've realised, through working with so many talented actors on 'Wild Swans' and 'Run,' that I can see the training. That's why I am back at drama school. ~ Katie Leung,
1469:Nowhere has democracy ever worked well without a great measure of local self-government, providing a school of political training for the people at large as much as for their future leaders. ~ Friedrich August von Hayek,
1470:Stoic philosopher Epictetus put it best: “The life of wisdom is a life of reason. It is important to learn how to think clearly. Clear thinking is not a haphazard enterprise. It requires proper training. ~ Darius Foroux,
1471:The people who will succeed fifteen years from now, the countries which will succeed, are those which are most based on a sustainable vision of the world. That is what we should be training people to do ~ Charles Clarke,
1472:They (Women Marines) don't have a nickname, and they don't need one. They get their basic training in a Marine atmosphere, at a Marine Post. They inherit the traditions of the Marines. They are Marines. ~ Thomas Holcomb,
1473:This whole notion of job training centers with the government in charge of making sure you know what to do when certain jobs are lost and new jobs come along? That's not how people have meaningful lives. ~ Rush Limbaugh,
1474:Abusiveness is not a product of a man’s emotional injuries or of deficits in his skills. In reality, abuse springs from a man’s early cultural training, his key male role models, and his peer influences. ~ Lundy Bancroft,
1475:Betty White met with President Obama at the White House. President Obama invited Betty personally because she's great with animals. And the president's still having a tough time house-training Joe Biden. ~ Craig Ferguson,
1476:I started dancing when I was four years old and then was in class until I was about 20 years old or so, and then primarily was dancing just in shows that I was doing, but not really studying and training. ~ Sutton Foster,
1477:I think that being an editor, someone who works with words, is very good training for being a translator because it trains you to be attentive to words in a very specific, very concrete, very literal way. ~ Ann Goldstein,
1478:Man's respect for the imponderables varies according to his mental constitution and environment. Through certain modes of thought and training it can be elevated tremendously, yet there is always a limit. ~ H P Lovecraft,
1479:new level. I mean, who would ever expect that the dad living next door who power-washes his porch and lets his kid ride a bike with training wheels up and down the driveway is actually a White Supremacist? ~ Jodi Picoult,
1480:We need some remedial training on how to live as subjects in a kingdom. We may be justified in rejecting the divine right of kings to rule but we cannot be justified if we reject the rule of our divine king. ~ Joe Carter,
1481:What an admirable training is science for the more active warfare of life! Indeed, the unchallenged bravery which these studies imply, is far more impressive than the trumpeted valor of the warrior. ~ Henry David Thoreau,
1482:achieving durable happiness as a way of being is a skill. It requires sustained effort in training the mind and developing a set of human qualities, such as inner peace, mindfulness, and altruistic love. ~ Matthieu Ricard,
1483:As Kevin Behan writes in his book Natural Dog Training, “To Master a dog, we must be decisive and control everything that the dog learns so the dog will have no opportunity but to learn what we want him to. ~ Ted Kerasote,
1484:I feel like a little kid, like a sorcerer, like the luckiest person alive. I am in space, weightless and getting here only took 8 minutes and 42 seconds.
Give or take a few thousand days of training. ~ Chris Hadfield,
1485:In a nutshell, when life is pleasant, think of others. When life is a burden, think of others. If this is the only training we ever remember to do, it will benefit us tremendously and everyone else as well. ~ Pema Ch dr n,
1486:Skating takes up 70 percent of my time, school about 25 percent. Having fun and talking to my friends, 5 percent. It's hard. I envy other kids a lot of things, but I get a guilt trip when I'm not training. ~ Michelle Kwan,
1487:The idea was that teachers need help from experts, but new ideas stick when teachers can also learn from one another and have room to tailor training to meet the specific needs of their schools and classrooms. ~ Anonymous,
1488:The naturally advantaged are not to gain merely because they are more gifted, but only to cover the costs of training and education and for using their endowments in ways that help the less fortunate as well. ~ John Rawls,
1489:The work of great poetry is to aid us to become free artists ourselves...The art of reading poetry is an authentic training in the augmentation of consciousness, perhaps the most authentic of healthy modes. ~ Harold Bloom,
1490:Training in compassion is a mental activity. but our mind should also be brought to the level where every action we take is influenced by compassion. That means engaging ourselves in compassion in action. ~ Gelek Rimpoche,
1491:"True peace cannot be achieved by force or by merely invoking the word 'peace.' It can only be attained by training the mind and learning to cultivate inner peace. Peace is a calm and gentle state of mind." ~ 17th Karmapa,
1492:You're not tasked with desalinating an ocean or training a komodo dragon to cure ebola. I'm saying, sludge yourself into the ass receptacle and peck keyboard keys like a hungry chicken until it makes words. ~ Chuck Wendig,
1493:You tell the applicant to go away, and if his resolve is so strong that he waits at the entrance without food or shelter or encouragement for three days, then and only then can he enter and begin the training. ~ Anonymous,
1494:In studying successful people, the author discovered that 15 percent of success could be attributed to training and education, while 85 percent was attributed to attitude, perseverance, diligence, and vision. ~ Dave Ramsey,
1495:In the action of gathering, there is a visceral training of our imagination that shapes how we subsequently think about our identity and our calling as human, in relation to God and in relation to others. ~ James K A Smith,
1496:I suppose I was very disappointed that I was injured during training for Korea. In fact, I had an argument with a grenade and it won, and consequently I was forced to come back to Australia for twelve months. ~ Peter Scott,
1497:I used to stay at my hotel... I remember looking out of the window once and I saw (GB boxers) Tom Stalker and Kal Yafai skipping out of the Premier Inn and they jumped into a Range Rover to go to training. ~ Anthony Joshua,
1498:philological training against Nazi propaganda. He noticed how Hitler’s language rejected legitimate opposition: The people always meant some people and not others (the president uses the word in this way), ~ Timothy Snyder,
1499:The clarification of visual forms and their organization in integrated patterns as well as the attribution of such forms to suitable objects is one of the most effective training grounds of the young mind. ~ Rudolf Arnheim,
1500:When seriously explored, the short story seems to me the most difficult and disciplining form of prose writing extant. Whatever control and technique I may have I owe entirely to my training in this medium. ~ Truman Capote,

IN CHAPTERS [300/329]



  142 Integral Yoga
   44 Occultism
   15 Philosophy
   11 Yoga
   11 Psychology
   11 Poetry
   10 Fiction
   8 Education
   6 Christianity
   4 Hinduism
   3 Theosophy
   2 Science
   2 Mysticism
   2 Integral Theory
   2 Buddhism
   2 Baha i Faith
   1 Mythology
   1 Cybernetics


   70 Sri Aurobindo
   62 The Mother
   40 Nolini Kanta Gupta
   25 Satprem
   22 Aleister Crowley
   12 Rudolf Steiner
   11 A B Purani
   10 H P Lovecraft
   9 Franz Bardon
   6 Carl Jung
   5 Swami Vivekananda
   4 Saint John of Climacus
   4 Plato
   4 Jordan Peterson
   4 Aldous Huxley
   3 Thubten Chodron
   3 Swami Krishnananda
   3 Sri Ramana Maharshi
   3 Sri Ramakrishna
   3 Pierre Teilhard de Chardin
   3 Nirodbaran
   2 Robert Browning
   2 Rabindranath Tagore
   2 Plotinus
   2 Jorge Luis Borges
   2 Friedrich Nietzsche
   2 Baha u llah
   2 Alice Bailey


   15 Magick Without Tears
   13 The Synthesis Of Yoga
   13 Collected Works of Nolini Kanta Gupta - Vol 07
   11 Questions And Answers 1950-1951
   11 Evening Talks With Sri Aurobindo
   11 Collected Works of Nolini Kanta Gupta - Vol 04
   10 The Human Cycle
   10 Lovecraft - Poems
   10 Knowledge of the Higher Worlds
   8 Questions And Answers 1957-1958
   7 The Life Divine
   7 On Education
   7 Liber ABA
   6 The Practice of Magical Evocation
   6 Letters On Yoga IV
   6 Collected Works of Nolini Kanta Gupta - Vol 03
   5 Letters On Yoga II
   5 Essays In Philosophy And Yoga
   5 Agenda Vol 01
   4 The Practice of Psycho therapy
   4 The Perennial Philosophy
   4 The Ladder of Divine Ascent
   4 The 7 Habits of Highly Effective People
   4 Talks
   4 Raja-Yoga
   4 Questions And Answers 1956
   4 Maps of Meaning
   3 Words Of Long Ago
   3 Twelve Years With Sri Aurobindo
   3 The Study and Practice of Yoga
   3 The Gospel of Sri Ramakrishna
   3 Sri Aurobindo or the Adventure of Consciousness
   3 Some Answers From The Mother
   3 Initiation Into Hermetics
   3 How to Free Your Mind - Tara the Liberator
   3 Essays Divine And Human
   3 Agenda Vol 10
   3 Agenda Vol 04
   3 A Garden of Pomegranates - An Outline of the Qabalah
   2 Twilight of the Idols
   2 The Secret Doctrine
   2 Tagore - Poems
   2 Savitri
   2 Record of Yoga
   2 Questions And Answers 1953
   2 Questions And Answers 1929-1931
   2 On Thoughts And Aphorisms
   2 Mysterium Coniunctionis
   2 Letters On Poetry And Art
   2 Isha Upanishad
   2 Collected Works of Nolini Kanta Gupta - Vol 08
   2 Collected Works of Nolini Kanta Gupta - Vol 05
   2 Collected Works of Nolini Kanta Gupta - Vol 02
   2 Collected Works of Nolini Kanta Gupta - Vol 01
   2 Browning - Poems
   2 A Treatise on Cosmic Fire
   2 Agenda Vol 12
   2 Agenda Vol 06
   2 Agenda Vol 02


00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The mystic forces are not only of immense potency but of a definite moral disposition and character, that is to say, they are of immense potency either for good or for evil. They are not mechanical and amoral forces like those that physical sciences deal with; they are forces of consciousness and they are conscious forces, they act with an aim and a purpose. The mystic forces are forces either of light or of darkness, either Divine or Titanic. And it is most often the powers of darkness that the naturally ignorant consciousness of man contacts when it seeks to cross the borderline without training or guidance, by the sheer arrogant self-sufficiency of mental scientific reason.
   Ignorance, certainly, is not man's ideal conditionit leads to death and dissolution. But knowledge also can be equally disastrous if it is not of the right kind. The knowledge that is born of spiritual disobedience, inspired by the Dark ones, leads to the soul's fall and its calvary through pain and suffering on earth. The seeker of true enlightenment has got to make a distinction, learn to separate the true and the right from the false and the wrong, unmask the luring Mra say clearly and unfalteringly to the dark light of Luciferapage Satana, if he is to come out into the true light and comm and the right forces. The search for knowledge alone, knowledge for the sake of knowledge, the path of pure scientific inquiry and inquisitiveness, in relation to the mystic world, is a dangerous thing. For such a spirit serves only to encourage and enhance man's arrogance and in the end not only limits but warps and falsifies the knowledge itself. A knowledge based on and secured exclusively through the reason and mental light can go only so far as that faculty can be reasonably stretched and not infinitelyto stretch it to infinity means to snap it. This is the warning that Yajnavalkya gave to Gargi when the latter started renewing her question ad infinitum Yajnavalkya said, "If you do not stop, your head will fall off."

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Gadadhar was now permitted to worship Raghuvir. Thus began his first training in meditation. He so gave his heart and soul to the worship that the stone image very soon appeared to him as the living Lord of the Universe. His tendency to lose himself in contemplation was first noticed at this time. Behind his boyish light-heartedness was seen a deepening of his spiritual nature.
   About this time, on the Sivaratri night, consecrated to the worship of Siva, a dramatic performance was arranged. The principal actor, who was to play the part of Siva, suddenly fell ill, and Gadadhar was persuaded to act in his place. While friends were dressing him for the role of Siva — smearing his body with ashes, matting his locks, placing a trident in his hand and a string of rudraksha beads around his neck — the boy appeared to become absent-minded. He approached the stage with slow and measured step, supported by his friends. He looked the living image of Siva. The audience loudly applauded what it took to be his skill as an actor, but it was soon discovered that he was really lost in meditation. His countenance was radiant and tears flowed from his eyes. He was lost to the outer world. The effect of this scene on the audience was tremendous. The people felt blessed as by a vision of Siva Himself. The performance had to be stopped, and the boy's mood lasted till the following morning.
  --
   Jogindranath, on the other hand, was gentle to a fault. One day, under circumstances very like those that had evoked Niranjan's anger, he curbed his temper and held his peace instead of threatening Sri Ramakrishna's abusers. The Master, learning of his conduct, scolded him roundly. Thus to each the fault of the other was recommended as a virtue. The guru was striving to develop, in the first instance, composure, and in the second, mettle. The secret of his training was to build up, by a tactful recognition of the requirements of each given case, the character of the devotee.
   Jogindranath came of an aristocratic brahmin family of Dakshineswar. His father and relatives shared the popular mistrust of Sri Ramakrishna's sanity. At a very early age the boy developed religious tendencies, spending two or three hours daily in meditation, and his meeting with Sri Ramakrishna deepened his desire for the realization of God. He had a perfect horror of marriage. But at the earnest request of his mother he had had to yield, and he now believed that his spiritual future was doomed. So he kept himself away from the Master.
  --
   The young disciples destined to be monks, Sri Ramakrishna invited on week-days, when the householders were not present. The training of the householders and of the future monks had to proceed along entirely different lines. Since M. generally visited the Master on week-ends, the Gospel of Sri Ramakrishna does not contain much mention of the future monastic disciples.
   Finally, there was a handful of fortunate disciples, householders as well as youngsters, who were privileged to spend nights with the Master in his room. They would see him get up early in the morning and walk up and down the room, singing in his sweet voice and tenderly communing with the Mother.

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Mother is training us by making us ask with joy.
  It is not quite that. In each case there is, probably, a special

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  is a matter of training.
  8 May 1932

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Rajayoga in that it does not occupy itself with the elaborate training of the whole mental system as the condition of perfection, but seizes on certain central principles, the intellect, the heart, the will, and seeks to convert their normal operations by turning them away from their ordinary and external preoccupations and activities and concentrating them on the Divine. It
  The Conditions of the Synthesis

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, what such an uncompromising individualism fails to recognise is that individuality and ego are not the same thing, that the individual may have his individuality intact and entire and yet sacrifice his ego, that the soul of man is a much greater thing than his vital being. It is simply ignoring the fact and denying the truth to say that man is only a fighting animal and not a loving god, that the self within the individual realises itself only through competition and not co-operation. It is an error to conceive of society as a mere parallelogram of forces, to suppose that it has risen simply out of the struggle of individual interests and continues to remain by that struggle. Struggle is only one aspect of the thing, a particular form at a particular stage, a temporary manifestation due to a particular system and a particular habit and training. It would be nearer the truth to say that society came into being with the demand of the individual soul to unite with the individual soul, with the stress of an Over-soul to express itself in a multitude of forms, diverse yet linked together and organised in perfect harmony. Only, the stress for union manifested itself first on the material plane as struggle: but this is meant to be corrected and transcended and is being continually corrected and transcended by a secret harmony, a real commonality and brotherhood and unity. The individual is not so self-centred as the individualists make him to be, his individuality has a much vaster orbit and fulfils itself only by fulfilling others. The scientists have begun to discover other instincts in man than those of struggle and competition; they now place at the origin of social grouping an instinct which they name the herd-instinct: but this is only a formulation in lower terms, a translation on the vital plane of a higher truth and reality the fundamental oneness and accord of individuals and their spiritual impulsion to unite.
   However, individualism has given us a truth and a formula which collectivism ignored. Self-determination is a thing which has come to stay. Each and every individual is free, absolutely free and shall freely follow his own line of growth and development and fulfilment. No extraneous power shall choose and fix what is good or evil for him, nor coerce and exploit him for its own benefit. But that does not necessarily mean that collectivism has no truth in it; collectivism also, as much as individualism, has a lesson for us and we should see whether we can harmonise the two. Collectivism signifies that the individual should not look to himself alone, should not be shut up in his freedom but expand himself and envelop others in a wider freedom, see other creatures in himself and himself in other creatures, as the Gita says. Collectivism demands that the individual need not and should not exhaust himself entirely in securing and enjoying his personal freedom, but that he can and should work for the salvation of others; the truth it upholds is this that the individual is from a certain point of view only a part of the group and by ignoring the latter it ignores itself in the end.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  question of training.
  29 May 1967

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   I found myself upon an immense ship, which is the symbolic representation of the place where this work is being carried out. This ship, as big as a city, is thoroughly organized, and it had certainly already been functioning for quite some time, for its organization was fully developed. It is the place where people destined for the supramental life are being trained. These people (or at least a part of their being) had already undergone a supramental transformation because the ship itself and all that was aboard was neither material nor subtle-physical, neither vital nor mental: it was a supramental substance. This substance itself was of the most material supramental, the supramental substance nearest the physical world, the first to manifest. The light was a blend of red and gold, forming a uniform substance of luminous orange. Everything was like that the light was like that, the people were like thateverything had this color, in varying shades, however, which enabled things to be distinguished from one another. The overall impression was of a shadowless world: there were shades, but no shadows. The atmosphere was full of joy, calm, order; everything worked smoothly and silently. At the same time, I could see all the details of the education, the training in all domains by which the people on board were being prepared.
   This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were about to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this since the beginning and throughout. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching everyone, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.
   The nature of objects on this ship was not that which we know upon earth; for example, the clothes were not made of cloth, and this thing that resembled cloth was not manufacturedit was a part of the body, made of the same substance that took on different forms. It had a kind of plasticity. When a change had to be made, it was done not by artificial and outer means but by an inner working, by a working of the consciousness that gave the substance its form or appearance. Life created its own forms. There was ONE SINGLE substance in all things; it changed the nature of its vibration according to the needs or uses.
   Those who were sent back for more training were not of a uniform color; their bodies seemed to have patches of a grayish opacity, a substance resembling the earth substance. They were dull, as though they had not been wholly permeated by the light or wholly transformed. They were not like this all over, but in places.
   The tall beings on the shore were not of the same color, at least they did not have this orange tint; they were paler, more transparent. Except for a part of their bodies, only the outline of their forms could be seen. They were very tall, they did not seem to have a skeletal structure, and they could take on any form according to their needs. Only from their waists to their feet did they have a permanent density, which was not felt in the rest of their body. Their color was much more pallid and contained very little red, it verged rather on gold or even white. The parts of whitish light were translucid; they were not absolutely transparent, but less dense, more subtle than the orange substance.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   And so, physically, the body followed. My body has been taught to express the inner experience to a certain extent. In the body there is the body-force or the body-form or the body-spirit (according to the different schools, it bears a different name), and this is what leaves the body last when one dies, usually taking a period of seven days to leave.2 With special training, it can acquire a conscious lifeindependent and consciousto such a degree that not only in a state of trance (in trance, it frequently happens that one can speak and move if one is slightly trained or educated), but even in a cataleptic state it can produce sounds and even make the body move. Thus, through training, the body begins to have somnambulistic capacitiesnot an ordinary somnambulism, but it can live an autonomous life.3 This is what took place, yesterday evening it was like that I had gone out of my body, but my body was participating. And then I was pulled downwards: my hand, which had been on the arm of the chair, slipped down, then the other hand, then my head was almost touching my knees! (The consciousness was elsewhere, I saw it from outsideit was not that I didnt know what I was doing, I saw it from outside.) So I said, In any case, this has to stop somewhere because if it continues, my head (laughing) is going to be on the ground! And I thought, But what is there at the bottom of this hole?
   Scarcely had these words been formulated when there I was, at the bottom of the hole! And it was absolutely as if a tremendous, almighty spring were there, and then (Mother hits the table) vrrrm! I was cast out of the abyss into a vastness. My body immediately sat straight up, head on high, following the movement. If someone had been watching, this is what he would have seen: in a single bound, vrrrm! Straight up, to the maximum, my head on high.
  --
   Later, Mother explained: 'I don't mean an autonomous will (it is the being that has gone out which has the power to make the body move), it has only acquired, through training, the capacity to express the will of the being with which it has kept a relationship through this link of the body-spirit which is broken only at death.'
   Original English.

0 1959-10-15, #Agenda Vol 01, #unset, #Zen
   7) X wants to send me back to Pondicherry this Sunday (Sunday the 18th, arriving Monday the 19th morning). He says it is useless for me now to remain here any longer since his house is not ready and he can do nothing. But, he said, I will have you come to my house for 3 months and I shall give you a training by which you can know Past, Present and Future, and have the same qualifications as me!
   8) He gave me certain methods to follow, about which I shall speak to you in person.

0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Zen
   I know it. I know that this consciousness of the form exists since I have actually gone out of it. Once, long back, I was in a so-called cataleptic state, and after awhile, while still in this state, the body began living again2; that is, it was capable of speaking and even moving (it was Theon who gave me this training). The body managed to get up and move. And yet, everything had gone out of it!
   Once everything had gone out, it naturally became cold, but the body consciousness manages to draw a little energy from the air, from this or that And I spoke in that state. I spoke I spoke very well, and besides, I recounted all I was seeing elsewhere.

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Take the case of this man Im not naming Ive been training him, working with him, for more than thirty years and I still havent managed to get him to do things spontaneously, according to the needs of the moment, without all his preconceived ideas. Thats the point where he resists: when things have to be done quickly he follows his usual rule and it takes forever! This was illustrated strikingly that night. I told him, Just look: its there its THEREhurry up and warm it a little and Ill go. Ah! He didnt protest, didnt say anything, but he did things exactly according to his own preconceptions.
   Its a terrible slavery to the lower mind, and so widespread! Oh, all these goings-on at the School, my child, all the teaching, all the teachers.2 Terrible, terrible, terrible! I was trying to turn on the switches to give some light and not one of them worked!

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   There are successive curves, each second of which would have to be noted down; and in the course of one of these curves, something is suddenly found. For example, at the beginning of The Yoga of Self-Perfection, Sri Aurobindo reviews other yogas, beginning with Hatha Yoga. I had just translated this when I remembered Sri Aurobindo saying that Hatha Yoga was very effective but that it amounted to spending your whole life training your body, which is an enormous time and effort spent on something not essentially very interesting. Then I looked at it and said to myself, But after all, (I was looking at life as it is, as people ordinarily live it) one spends at least 90% of ones life merely to PRESERVE ones body, to keep it going! All this attention and concentration on an instrument which is put to hardly any use. Anyway, I was looking at it with that attitude, when suddenly all the cells of my body responded, in such a spontaneous and WARM way. How to say it? Something so so moving. They told me, But its the Lord who is looking after Himself in us! Each one was saying: But its the Lord who is looking after Himself in us!
   It was truly lovely. Then I gave my reason a good poke: How stupid can you be! You always forget the essential.

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Simply for want of training. If you train yourself, you remember quite well. There are small holes in the consciousness, gaps, and when you go through such a gap you forget. You may suddenly get a fleeting impression of something, and then it eludes youoh, its gone! Only, it takes a long time to train yourself; you shouldnt be in a hurry or too busy. I went through it at a time when I was bedridden for five months. I had nothing to do. (You cant keep reading all the timeduring those five months I read some eight hundred books no, nine hundred and fifty! But it tires the eyes.) So the rest of the time (you cant sleep too much either when youre in bed all the time), I trained myself: that was when I learned to have completely conscious nights. But its a discipline. When you wake up, either in the middle of the night or in the morning, dont budge, stay absolutely still, concentrated, very silent, and PULL the memory back. For one month, two months, you seem to get nowhere; after six months it begins to work; and eventually you remember everything. At the end, you do the opposite movement, in the sense that whenever you have an interesting dream, you wake up: you learn to wake up in the middle of the night every time you have a vision or a dream, or some activity (there are various cases), so that you can remember, and then you repeat it to your consciousness (once youre awake, you repeat it to yourself two or three or ten times, till youre certain not to forget), and then off you go again.
   But you cant do that if, when morning comes, you have to leap out of your bed and attend to fifty thousand pressing matters. It isnt indispensable for the yoga, not at all. Its a hobby, rather, something to amuse yourself with.

0 1963-04-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   So I advised him to be sure to keep his eyes open: it maintains a certain activity. When you close your eyes, you plunge into trance (you are perfectly conscious, but you go into trance and the body is absolutely stilled). Thats what Thon had taught me: you free the body consciousness and train it in such a way that it can act on its own, so that while you are deep in trance, you can get up, write, speak, do anythingyou are outside the body, theres just a link left. But its a whole training. Its not too easy, but still it can be done.
   I did it to the point that even if the link is cut (I had the experience), the body can go on speaking. Very useful.

0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   Now Ive got it Ive got the knack! Its for training the cells, you understand! Its not just like a sick person who has to be cured once and for all: no, its a training of the cells, to teach them to live.
   Its wonderful.

0 1964-08-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   As a matter of fact, these last few nights Ive been conducting a sort of review of all the stages my nights went through before being what they areits fantastic! I started working on my nights at the beginning of the century, exactly in 1900, sixty-four years ago now, and the number of nights when I didnt continue my training is absolutely minimalminimal. There had to be something unexpected or I had to be ill; and even then, there was another kind of study going on. I remember (Sri Aurobindo was here), I caught a sort of fever like influenza from contact with the workers, one of those fevers that take hold of you brutally, instantly, and in the night I had a temperature of more than 105. Anyway, it was And then I spent my night studying what people call delirium(laughing) it was very interesting! I was explaining it to Sri Aurobindo (he was there: I was lying on the bed and he was sitting by the bedside), I told him, This is whats going on, that is whats going on and that (such and such and such a thing) is what gives people what doctors call delirium. It isnt delirium. I remember having been assailed for hours by little entities, vital forms that were hideous, vile, and so vicious! An unequaled cruelty. They rushed at me in a troop, I had to fight to repel them: they retreated, moved forward, retreated, moved forward. And for hours like that. Naturally, at that time I had Sri Aurobindos full power and presence, and yet it lasted three or four hours. So I thought, How terrible it must be for the poor devils who have neither the knowledge I have, nor the power I have, nor Sri Aurobindos protective presenceall the best conditions. It must be frightful, oh! I have never in my life seen anything so disgusting.
   I had picked it all up in the workers atmosphere. Because I hadnt been careful, it was the festival of arms and I had been in communion with them: I had given them some food and taken something theyd given me, which means it was a terrible communion. And I brought all that back.

0 1965-04-17, #Agenda Vol 06, #The Mother, #Integral Yoga
   The transition between the two appears really possible only through the entry the conscious and willed entryof a supramentalized consciousness into a body that we could call an improved physical body, in other words, the human physical body as it is now, but improved: the improvement produced, for instance, by a TRUE physical training, not in its present exaggerated form but in its true sense. Its something I have seen fairly clearly: in an evolution (physical training is developing very fast nowadays, its not even half a century since it started), in evolution, that physical training will bring an improvement, that is, a suppleness, a balance, an endurance, and a harmony; these are the four qualitiessuppleness (plasticity), balance between the various parts of the being, endurance, and harmony of the body that will make it a more supple instrument for the supramentalized consciousness.
   So the transition: a conscious and willed utilization by a supramentalized consciousness of a body prepared in that way. This body must be brought to the peak of its development and of the utilization of the cells in order to be yes, consciously impregnated with the supreme forces (which is being done here [in Mother] at the moment), and this to the utmost of its capacities. And if the consciousness that inhabits that body, that animates that body, has the required qualities in sufficient amount, it should normally be able to utilize that body to the utmost of its capacity of transformation, with the result that the waste caused by the death of decomposing cells should be reduced to a minimumto what extent? Thats precisely what still belongs to the unknown.

0 1965-04-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   What I meant by an improved physical body is that sort of mastery over the body thats being gained nowadays through physical training. I have seen lately magazines showing how it had started: the results in the beginning and todays results; and from the standpoint of the harmony of forms (I am not talking about excesses there are excesses everywhere I am talking about what can be done in the best possible conditions), from the standpoint of the harmony of forms, of strength and a certain sense of beauty, of the development of certain capacities of endurance and skill, of precision in the execution combined with strength, its quite remarkable if you think of how recent physical training is. And its spreading very quickly nowadays, which means that the proportion of the human population that is interested in it and practices it is snowballing. So when I saw all those photos (for me, its especially through pictures that I see), it occurred to me that through those qualities, the cells, the cellular aggregates acquire a plasticity, a receptivity, a force that make the substance more supple for the permeation of the supramental forces.
   Lets take the sense of form, for example (I am giving one example among many others). Evolution is openly moving towards diminishing the difference between the female and the male forms: the ideal thats being created makes female forms more masculine and gives male forms a certain grace and suppleness, with the result that they increasingly resemble what I had seen all the way up, beyond the worlds of the creation, on the threshold, if I can call it that, of the world of form. At the beginning of the century, I had seen, before even knowing of Sri Aurobindos existence and without having ever heard the word supramental or the idea of it or anything, I had seen there, all the way up, on the threshold of the Formless, at the extreme limit, an ideal form that resembled the human form, which was an idealized human form: neither man nor woman. A luminous form, a form of golden light. When I read what Sri Aurobindo wrote, I said, But what I saw was the supramental form! Without having the faintest idea that it might exist. Well, the ideal of form we are now moving towards resembles what I saw. Thats why I said: since there is an evolutionary concentration on this point, on the physical, bodily form, it must mean that Nature is preparing something for that Descent and that embodimentit seems logical to me. Thats what I meant by an improved physical form.
  --
   But for the time being, there is no question of that because although the development of physical training is extremely rapid, its still clear that it may take hundreds of years.
   There is a quotation from Sri Aurobindo in which he says that the first point to be acquired is prolongation of life at willit isnt directly immortality: it is prolongation of life at will. He wrote it in the articles on The Supramental Manifestation.

0 1968-02-10, #Agenda Vol 09, #The Mother, #Integral Yoga
   Its absolutely obvious, absolutely indisputable that all this, that is, all the circumstances of life, all that happens, has been willed, decided on, organized. And its the best possible training for the body. Its to give it three things:
   The first is (one more English word) a reliance that is, it should lean on the Divine ALONE for support, for the source of its strength, its health, its capacity; it means that all material rules and laws are rejected and must cease to have any importance.

0 1969-02-15, #Agenda Vol 10, #The Mother, #Integral Yoga
   But apart from that, the work is becoming more and more exacting: the number of people is increasing a lot, and I see them for a longer time tooeveryone has more to say But I very clearly feel (that is, the body very clearly feels) that its part of the training.
   It seems to be like this: the body must hold out, otherwise, too bad, it will be for another time.
  --
   Its not so much in others, thats not it: its the inner training. And this true Consciousness, this true Attitude is something so tre-mendous-ly strong, powerful, in such smiling PEACE! So smiling, incapable of getting angry thats absolutely impossibleso smiling, so smiling and watching.
   (silence)

0 1969-03-01, #Agenda Vol 10, #The Mother, #Integral Yoga
   Its only a good training, as they say in English, for the body. It must learnit feels, it very clearly feels what goes on in other bodies but it must learn to know it WITHOUT being affected, and theres a difficult little point to sort out. Generally, I have a sensation and perception of the disorder without knowing what it is, and thats As soon as I know what it is, I can make the necessary movement for the body not to be affected anymore. But the body must function (this is obvious, it seems more and more certain) without having this sense of personality. And generally, when there is a disorder somewhere, all the rest is affected; you can avoid that, you can isolate what goes wrong, but its only a beginning, its very, VERY far from a realization. Only, its interesting; interesting in the sense that since this [superman] Consciousness has been here, the body has learned a lot of things, a whole lot of things. Really interesting. The body has learned things the mind didnt know (!), so thats very interestingnew things, ways of being, manners of being, internal organizations, all sorts of things.
   I would have to spend hours every day to narrate what has taken place if we really wanted to keep a historical record of the path.

0 1969-12-10, #Agenda Vol 10, #The Mother, #Integral Yoga
   The training of the physical consciousness is continuing at an accelerated pace, very accelerated. The body has some slight difficulty in keeping its equilibrium. Its as if it were getting blows from every side! (Mother laughs)
   Inwardly, its quite fine. Outwardly, for these last three days things have been very difficult, so its been a bit tiredformerly, it no longer knew fatigue, it no longer knew what it was. But that didnt last: as soon as it had a moment when it could concentrate and get back into the true attitude, that went away And the progress (gesture like a leap), oh, its quite out of proportion with the effort. The effort is quite small and the progress is big. One can see that clearly.

0 1970-06-17, #Agenda Vol 11, #The Mother, #Integral Yoga
   to hew through, durchhauen, even at the risk or the cost of much damage to the outward life and the body? To the growing soul, to the spirit within us, may not difficulties, obstacles, attacks be a means of growth, added strength, enlarged experience, training for spiritual victory? The arrangement of things may be that and not a mere question of the pounds, shillings and pence of a distribution of rewards and retri butory misfortunes!
   Letters on Yoga, 22.449-450

0 1971-07-14, #Agenda Vol 12, #The Mother, #Integral Yoga
   A question asked by Z. She has a friend in Calcutta who wrote her about the clandestine guerilla organization in Bangladesh. He told her that they need money for the training of the guerillas, for arms, clothing and other requisites, and he is asking her to write her friends in Switzerland, France, Germany, etc., to raise money. But she is wondering if she should do it. She doesnt want to do anything without your permission.
   She can do it, only she shouldnt mention my name. I am not asking for anything. You see, if she asks, and then by chance. She can do it in her own name, as a charitable work, but I should not appear, I am not asking for anything.

0 1971-10-20, #Agenda Vol 12, #The Mother, #Integral Yoga
   But still I have gone far enough to be able to undertake one work on a larger scale than before the training of others to receive this Sadhana and prepare themselves as I have done, for without that my future work cannot even be begun. There are many who desire to come here and whom I can admit for the purpose, there are a greater number who can be trained at a distance; but I am unable to carry on unless I have sufficient funds to be able to maintain a centre here and one or two at least outside. I need therefore much larger resources than I at present command. I have thought that by your recommendation and influence you may help Barin to gather them for me.
   Yours,
  --
   It is, therefore, necessary to establish a number of centres small and few at first but enlarging and increasing in number as I go on, for training in this Sadhana. The first, which will be transferred to British India when I go there, already exists at Pondicherry, but I need funds both to maintain and to enlarge it.
   Many more desire and are fit to undertake this Sadhana than I can at present admit and it is only by large means being placed at my disposal that I can carry on this work which is necessary as a preparation for my own return to action.

0 1973-04-14, #Agenda Vol 13, #The Mother, #Integral Yoga
   Studies have revealed that over-sedation is not always necessary to benefit such psychotic symptoms as agitation, delusions, hallucinations or delirium. SIQUIL greatly simplifies home management of emotionally deranged patients, many of whom might otherwise previously have been hospitalized. These patients adopt a more realistic behavior, become less of a burden to their families and are more easily approached for training purposes and eventual rehabilitation. SIQUIL is especially indicated in the treatment of severe acute and chronic mental disorders, such as schizophrenia, mania, depression, delirium, senile psychoses and psychoses caused by organic brain disease.
   So, that body whose cellular consciousness had been prepared, refined, trained by decades of yoga.

02.01 - Metaphysical Thought and the Supreme Truth, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Any seeking of the supreme Truth through intellect alone must end either in Agnosticism of this kind or else in some intellectual system or mind-constructed formula. There have been hundreds of these systems and formulas and there can be hundreds more, but none can be definitive. Each may have its value for the mind, and different systems with their contrary conclusions can have an equal appeal to intelligences of equal power and competence. All this labour of speculation has its utility in training the human mind and helping to keep before it the idea of Something beyond and Ultimate towards which it must turn. But the intellectual Reason can only point vaguely or feel gropingly towards it or try to indicate partial and even conflicting aspects of its manifestation here; it cannot enter into and know it. As long as we remain in the domain of the intellect only, an impartial pondering over all that has been thought and sought after, a constant throwing up of ideas, of all the possible ideas, and the formation of this or that philosophical belief, opinion or conclusion is all that can be done. This kind of disinterested search after Truth would be the only possible attitude for any wide and plastic intelligence. But any conclusion so arrived at would be only speculative; it could have no spiritual value; it would not give the decisive experience or the spiritual certitude for which the soul is seeking. If the intellect is our highest possible instrument and there is no other means of arriving at supraphysical Truth, then a wise and large Agnosticism must be our ultimate attitude. Things in the manifestation may be known to some degree, but the Supreme and all that is beyond the Mind must remain for ever unknowable.
  It is only if there is a greater consciousness beyond Mind and that consciousness is accessible to us that we can know and enter into the ultimate Reality. Intellectual speculation, logical reasoning as to whether there is or is not such a greater consciousness cannot carry us very far. What we need is a way to get the experience of it, to reach it, enter into it, live in it.

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Obedience is his princely training's school,
  His nobility's coronet and privilege,

03.02 - Yogic Initiation and Aptitude, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In a general way we may perhaps say, without gross error, that every man has the right to become a poet, a scientist or a politician. But when the question rises in respect of a particular person, then it has to be seen whether that person has a natural ability, an inherent tendency or aptitude for the special training so necessary for the end in view. One cannot, at will, develop into a poet by sheer effort or culture. He alone can be a poet who is to the manner born. The same is true also of the spiritual life. But in this case, there is something more to take into account. If you enter the spiritual path, often, whether you will or not, you come in touch with hidden powers, supra-sensible forces, beings of other worlds and you do not know how to deal with them. You raise ghosts and spirits, demons and godsFrankenstein monsters that are easily called up but not so easily laid. You break down under their impact, unless your adhr has already been prepared, purified and streng thened. Now, in secular matters, when, for example, you have the ambition to be a poet, you can try and fail, fail with impunity. But if you undertake the spiritual life and fail, then you lose both here and hereafter. That is why the Vedic Rishis used to say that the ear then vessel meant to hold the Soma must be properly baked and made perfectly sound. It was for this reason again that among the ancients, in all climes and in all disciplines, definite rules and regulations were laid down to test the aptitude or fitness of an aspirant. These tests were of different kinds, varying according to the age, the country and the Path followedfrom the capacity for gross physical labour to that for subtle perception. A familiar instance of such a test is found in the story of the aspirant who was asked again and again, for years together, by his Teacher to go and graze cows. A modern mind stares at the irrelevancy of the procedure; for what on earth, he would question, has spiritual sadhana to do with cow-grazing? In defence we need not go into any esoteric significance, but simply suggest that this was perhaps a test for obedience and endurance. These two are fundamental and indispensable conditions in sadhana; without them there is no spiritual practice, one cannot advance a step. It is absolutely necessary that one should carry out the directions of the Guru without question or complaint, with full happiness and alacrity: even if there comes no immediate gain one must continue with the same zeal, not giving way to impatience or depression. In ancient Egypt among certain religious orders there was another kind of test. The aspirant was kept confined in a solitary room, sitting in front of a design or diagram, a mystic symbol (cakra) drawn on the wall. He had to concentrate and meditate on that figure hour after hour, day after day till he could discover its meaning. If he failed he was declared unfit.
   Needless to say that these tests and ordeals are mere externals; at any rate, they have no place in our sadhana. Such or similar virtues many people possess or may possess, but that is no indication that they have an opening to the true spiritual life, to the life divine that we seek. Just as accomplishments on the mental plane,keen intellect, wide studies, profound scholarship even in the scriptures do not entitle a man to the possession of the spirit, even so capacities on the vital plane,mere self-control, patience and forbearance or endurance and perseverance do not create a claim to spiritual realisation, let alone physical austerities. In conformity with the Upanishadic standard, one may not be an unworthy son or an unworthy disciple, one may be strong, courageous, patient, calm, self-possessed, one may even be a consummate master of the senses and be endowed with other great virtues. Yet all this is no assurance of one's success in spiritual sadhana. Even one may be, after Shankara, a mumuksu, that is to say, have an ardent yearning for liberation. Still it is doubtful if that alone can give him liberation into the divine life.

03.07 - Brahmacharya, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   This hiatus in our nature, the separation between intellectual culture and life movement has to be healed up; human personality must be made a unified whole. The training given under Brahmacharya will be of immense help in that direction. The deeper purpose, however, of this discipline is not merely a unification of the personality, but a heightening also, lifting it to a level of consciousness from where it can envisage its spiritual destiny and seek to realise it.
   ***

04.02 - Human Progress, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In the first age, which is by far the longest period, a period of slow and difficult preparation, man had his first lessons in a conscious and victorious dealing with Nature. The day when he first started chipping a stone was a red-letter day for him; for, by that very gesture be began shredding his purely animal vesture. And when he not only chipped but succeeded in grinding and polishing a piece of stone, he moved up one step further and acquired definitely his humanity. Again, ages afterwards when his hand could wield and manipulate as it liked not only a stone but a metal, his skill and dexterity showed a development unique in its kind, establishing and fixing man's manhood as a new emergent factor. In this phase also there was a first period of training and experiment, the period of craftsmanship in bronze; with the age of iron, man's arms and fingers attained a special deftness and a conscious control directed from a cranium centre which has become by now a model of rich growth and complex structure and marvellous organisation. The impetus towards more and more efficiency in the making and handling of tools has not ceased: the craftsmanship in iron soon led to the discovery of steel and steel industry. The temper and structure of steel are symbolic and symptomatic of the temper and structure of the brain that commands the weaponstrong, supple, resistant, resilient, capable of fineness and sharpness and trenchancy to an extraordinary degree.
   This growing fineness and efficiency of the tool has served naturally to develop and enrich man's external possession and dominion. But this increasing power and dominion over Nature is not the most important consequence involved; it is only indicative of still greater values, something momentous, something subjective, pregnant with far-reaching possibilities. For the physical change is nothing compared with the psychological change, the change in the consciousness. In taking up his tool to chip a stone man has started hewing out and moulding entire Nature: he has become endowed with the sense of independence and agency. An animal is a part and parcel of Nature, has no life and movement apart from the life and movement of Natureeven like Wordsworth's child of Nature

05.09 - Varieties of Religious Experience, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   But if occultism is to be feared because of its wrong use and potential danger, spirituality too should then be placed on the same footing. All good things in the world have their deformation and danger, but that is no reason why one should avoid them altogether. What is required is right attitude and discrimination, training and discipline. Viewed in the true light, occultism is dynamic spirituality; in other words, it seeks to express and execute, bring down to the material life the powers and principles of the Spirit through the agency of the subtler forces of mind and life and the subtle physical.
   Occultism is naturally shunned by those who worship, who seek to experience the transcendent Spirit, God in Heaven, but it is an indispensable instrument for those who endeavour to manifest the Divine in a concrete form.

05.24 - Process of Purification, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There are three well-marked stages in the process of the purification of nature and surrender to the Divine. When one has made up one's mind finally to take to the path of spiritual life and to turn one's back on the life of ignorant nature, one enters at the outset into a phase of divided consciousness and life. It is the stage when one cries, "The spirit is willing but the flesh is weak." One feels an inner aspiration and devotion and even freedom and purity and wider consciousness, but actually in the practical world, he follows the old nature, acts under the pressure of Ignorance and the Ripus. You are a mundane man with profane habitsand yet within, when aloof, you are in contact with the deeper and larger breath of the Spirit. The next stage is one of external control and of modification of behaviour. You have the inner consciousness of the spirit grown strong in you and you are no longer a helpless prey to the physical outbursts of inferior nature: a kind of brake has been put upon the outgoing passions. Still at this stage the surges of passion are there within, inside the wall of control, as it were. The pressure and demand of the Spirit has brought about a deadlock in the ignorant movements of the outer nature, although the physico-vital and vital support behind has not been wholly purified and continues in its old way, expressing itself in veiled and sublimated acts and in dreams and imaginations. The vital support even when it does not express itself in grosser physical movements, even when it is self-contained, yet maintains its old taste for them. Finally, when this taste even goes away (that is the suggestion in the beautiful and luminous phrase of the Gita, rasavaljam), then only one rises into the integral and unadulterated life of the Spirit. Till that final consummation happens, the period of interregnum is a great occasion for training and experience. It is of considerable interest also from the standpoint of occult knowledge.
   There are two typeswhich mean two stagesof control. You can control your nature by the force of your will, as one does a wicked horse by means of the toothed bit. But this control is precarious and the clearing or purification effected is only skin-deep. At the slightest weakening of the will or a momentary lack of vigilance, you may find yourself in the very midst of a volcanic eruption of passions. Even otherwise, even if there happens no external outburst, the burden or pressure of the ignorant nature is always there and the struggle or tension, although thrown into the background, obstructs the nature, does not give it the free and spontaneous higher poise of the spirit. The other control comes from the inmost being, from the spiritual self itself: it is automatic and it is occult in its action and therefore naturally effective. When the Spirit, the Inner Control (Antarymi)works, it happens that even if the desires are there, the occasions for their satisfaction are withdrawn from you. As the Mother says, some people who are destined for the spiritual life lose all earthly props whenever they wish to lean upon them, they lose their endeared objects whenever they are eager to cherish them. At a certain stage of the growth of the inner consciousness, the demand of the soul makes it impossible for the vital (or physico-vital), so far as it is unpurified and unprepared, to secure its objects: even if the lips yearn, the cup is taken away. The circumstances themselves yield to the pressure of the inner being and conspire, as it were, to withhold and remove all dangerous contacts. The being has not to say, "Lead me not into temptation", for the temptations by themselves slip away. That is the earlier poise of the interregnum we are describing; the next poise comes when the wish-impulses, the subjective vibrations also melt and disappear. Then there appear no such things as temptations. Objects, events, circumstances that might have acted in that role come and go, but the being remains indifferent and unruffled, because suffused with the delight of another contact. The detachment from the worldly is secure and absolute because the being has found its attachment to the Divine. That is the beginning of the integral spiritualisation of the nature.

06.10 - Fatigue and Work, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This does not mean, however, that there is no work natural to you, for which you have a special aptitude, in and through which your soul, the Divine, can express itself fully and wholly in a special manner. But what is that work? The kartavyam karma the work that demands to be donederiving from your swadharmayour self-nature? Evidently, it is not that of your superficial nature, which the mind chooses, the vital prefers and the body finds convenient. To come by your true or soul work, you have to pass through a considerable discipline, a rigorous training.
   You cannot throw off this work and that at random declaring they are not the work fit for you or jump at anything that your fancy favours. Indeed, you cannot give up anything, cast out anything, simply because it is unpleasant or not sufficiently pleasant. The more violently you try to shake off a thing, the more it will try to stick to you. Instead of that, you must know how to let a thing drop of itself, quietly, automatically and definitively. That is the only way of getting rid of an unwanted or an unnecessary thing. Before all, be sincere to yourself: that is to say, try to follow the highest light and aspiration in you each moment, and be faithful to that and that alone. Never allow yourself to be shaken or moved by the likes and dislikes of your mind or heart or body. Do even what goes against the grain of your body or heart or mind, if it is presented to you as the thing to be done; do it as calmly, dispassionately and as perfectly as it is possible for you to do and leave the rest to your higher destiny. If you belong all to your soul, if you are obedient to the Divine alone, then as this consciousness and poise grow clearer and steadier in you, you will find things that are not consonant with it dropping off from you quietly and without any effort or reaction from you, like autumn leaves from branches that supply the sap no more. Your work is changed, your circumstances are changed, your relation with things and per-sons are changed automatically and inevitably in accordance with the need and demand of your soul-consciousness.

07.04 - The Triple Soul-Forces, #Savitri, #Sri Aurobindo, #Integral Yoga
  In soft sweet training words slowly she spoke:
  "O Savitri, I am thy secret soul.

07.20 - Why are Dreams Forgotten?, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   To become conscious of all the various movements of your nights, to recover them in your memory, some sort of training is necessary. The different states of the being in which you roam at night are, as you have seen, usually separate from each other. There is a gap in between two states; you jump from one to the other. There is no highway passing through all the domains of your consciousness connecting them without break or interruption. That means forgetfulness. When you leap from one into the other, you push back, that is forget, the one you leave behind. So you have to construct a bridge and very few people know how to do it; it requires more engineering skill than to build a material bridge. You may have very wonderful experiences in sleep, but you forget them all; perhaps you remember, as I have said, the last one, the one nearest to the physical mind. The best way then to remember and become conscious of the whole night is to begin at the end and go backward. Catch hold of the last image that still persists in your memory, like the loose end of a thread and then pull, pull slowly, till image after image comes back: it is something like the unrolling of a cinema film in the reverse direction. When you lose trace, stop and concentrate a little; try to call back whatever stray bit or faint impression still persists or can be more easily revived and then again pull slowly, gently, pick up whatever shows itself, try to join the bits. In this way, after some trial and training you will be able to recover a good part of the lost underworld.
   There are, however, many ways of setting about the thing. For you must know that your nights are not all the same. Each one is different and brings its own kind of sleep and dream. As each day is different having its own particular kind of activity, each night too likewise comes with its peculiar experiences. You may think that one day is more or less exactly like the previous day, that you are doing the same thing from day to day; but it is not so. Outwardly the activities may appear to be the same, but really their nature and significance vary from one day to another. No two moments are alike in the universe. Your night too is an universe of its own kind. Each night brings its own problem and needs its own solution.

07.31 - Images of Gods and Goddesses, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   I have seen some of these forms in the vital world and also in the mental world; they are truly creations of man. There is a Power from beyond that manifests, but in this triple world of Ignorance man creates God Himself in his own image and beings that appear there are more or less the outcome of the creative human thought. So at times we do have things that are truly frightful. I have seen formations that are so obscure, so un-understandable, so inexpressive! There are some divine beings that are treated worse than the others. Take, for example, this poor Mahakali. What has man made of her, wildly terrible, a nightmare beyond imagination! Such creations however live in a very inferior world, in the lowest vital world; and if there is anything there of the original being, it is such a far off reflection that it is hardly recognisable. And yet it is that which is pulled by the human consciousness. When, for example, an image is made and installed and the priest calls down into it a form, an emanation of a god, through an inner invocation there is usually a whole ceremony in this connectionif the priest is someone having the power of evocation, then the thing succeeds (what Ramakrishna did in the Kali temple). But generally priests are people with the commonest ideas and the most traditional training and education; when they think of the gods they give them attributes and appearances which are popular, which belong normally to entities of the vital world, at best to mental formations but which do not represent in any way the truth of the beings behind. All the idols in temples or the household gods worshipped by the many are inhabited by beings who know only how to lead you to unhappiness and disaster. They are so far away from the divinity that one means to worship. There are certain family Kalis that are real monsters. I have even advised some to throw such an image into the Ganges to get rid of the evil influence emanating from it. But of course it is always the fault of man and not of the divinity. For man wishes so much to make his gods in his own image.
   ***

08.07 - Sleep and Pain, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   When the body suffers, when you have high fever, for example, when you are sick, sick to the last degree, the only thing to do then is to come out of the body, come out with your vital being. If you are a yogi and have the knowledge, you remain outside the body but just above it so that you are able to look at it. You can see your own body if the vital form in which you go out is sufficiently materialised. You see your body and with the consciousness and the power which you have then, you can direct the rays of the Force upon the spot where the body suffers. This is a top process, but it gives the absolutely sure means of getting cured. If the power and the knowledge are there, it is infallible. You can cure any disease with that and in a short time. Only it means a considerable education and training. You cannot improvise it. But as a matter off act men help themselves naturally and automatically when the pain becomes unbearable; they faint. To faint is to get out of the body. So persons who are not too much tied down to the body faint away when the bodily suffering becomes too strong. Only, when you go out of the body, leaving it as an inert mass, there must be someone near sensible and intelligent enough. The body must not be shaken violently to make you wake up. If people by the side are seized by a panic and hurl buckets of water upon your head, the result may be worse. Otherwise, the fainting fit passes quietly, little by little, into a restful condition as there is no longer the consciousness recording the bodily suffering. In the so-called fit the body becomes gradually quiet and immobile, so that it may rest in spite' of the suffering.
   There are lesser means with lesser results. These too are not very easy either. One is to cut the connection between the brain and the part that suffers. The brain not receiving the vibration, the pain is no longer felt. In fact, this is what doctors do when they operate under anaesthesia. The nervous connection round the affected part is made insensitive and the pain is not felt or it is reduced to a minimum. But here you have to do it with your will and consciousness; and that requires an occult power. Some can do it automatically, but their number is very few. If you are unable to go so far, there is another way which should be within your reach. Do not concentrate or dwell upon your pain and suffering; withdraw your attention and direct it elsewhere. The more you think of your pain, the worse it becomes. If you are busy observing its signs and signals, almost awaiting its attack, you surely welcome it in a way, you indulge it and help its continuance. That is why you are advised in that condition to do some light reading or hear things read out, so that the attention may be diverted.

08.20 - Are Not The Ascetic Means Helpful At Times?, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Here the thing is somewhat different. The principle of education or training followed here is that of liberty. Life is organised on the basis of maximum freedom; in other words, rules and regulations, injunctions and prohibitions are reduced to a minimum. If you compare our way with that followed by parents in the world with their constant admonitions: don't do this, that is forbidden, must do this but not that etc., etc., you will find the difference. At the school and the college, everywhere, there are rules infinitely more strict than are found here. So, because no absolute conditions are imposed on you for your progress, you do it when it pleases you and you don't do when it does not please you; you take things quite easily.
   Of course there are some who do make the effort spontaneously. And that from the spiritual point of view has an infinitely greater value. You make the progress, because you feel within you the need to do so, because it is an impulse that wells up from your depths, not because you are driven by a compel ling force outside. What you do spontaneously and sincerely of your own accord is something part and grain of yourself. You do a thing not because if you do it you will be rewarded and if you do not do it you will be punished. It might happen, however, sometimes that something comes to you or into you and gives you the impression that your effort is appreciated, but the effort is not due to that. Indeed, things are arranged in such a way here that the satisfaction of having done and done well is the best reward one has and one punishes oneself thoroughly by doing badly or not doing; no other punishment can be more real or more concrete. All this is immensely significant and valuable from the standpoint of spiritual growth, much more than things produced by external regulation and pressure.

08.24 - On Food, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   This training of taste, this education of the senses is a very good, a necessary means to prepare the consciousness for a higher development. There are persons who are very crude and very simple in nature. They can have a strong inspiration and arrive at a certain spiritual growth but the foundation will always remain of a somewhat inferior quality: and when they come back to their ordinary consciousness they find there great obstacles: for the stuff is missing there; there are not, in the vital and physical consciousness, elements enough to enable it to support a descent of the higher force.
   How does fasting bring about a state of receptivity?

08.33 - Opening to the Divine, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   You are to open yourself to the Divine and receive Him. Usually you open yourself in all directions to everything and everybody in the world. You open your surface being and receive there all sorts of influences from all quarters. So inside you there-comes about what we can call a hotch-potch of all contrary and contradictory movements: and that creates difficulties without number. Now instead of that, live away from the surface, from the outside and open up to the Divine and receive nothing hut the Divine force. If you can do that all difficulties practically disappear. But, of course, the trouble is there. Unless one is alchemically conditioned, it is an impossibility to have relations with people, to talk to them, to deal with them, have interchanges with them and yet not absorb something out of them. If one can surround oneself with an atmosphere that acts as a filter, then all that come from outside are checked and sifted before they reach you or touch you. That needs a good training and a large experience. That is why people in ancient days who wanted an easier path took to solitude, into the depths of the forest, on the top of a hill or under a cave so that they might not have to deal with people for that naturally reduces undesirable interchanges. Only, it has also been found that such people begin to take an enormous interest in the life of animals and plants instead of men: for it is indeed difficult to do without interchange with something or other. So the best thing would be to face the problem squarely, to clo the yourself with an atmosphere totally concentrated on the Divine so that whatever passes across is filtered in its passage. And further, there is the question of food. The body is obliged to take in foreign matter in order to subsist, it would therefore absorb at the same time a fair quantity of inert and unconscious forces or that of some not very desirable consciousness. I once spoke to you of the consciousness that one absorbs with food, there is also unconsciousness that one absorbs in the same way. That is why in many systems of Yoga you are advised to offer first to the Divine your food and then eat it: it means calling down the Divine into your food before absorbing it. Offering means putting in contact: the food is put in contact with type Divine, i.e. put under His influence. This is a very good, a very useful procedure; if you knew how to do it, it would diminish very much the labour of the inner transformation that one has to do. For in the world we live in solidarity with all others. You cannot take in a single breath of air without absorbing the vibrations, the numberless vibrations that come from all kinds of movements and all kinds of people. So if you want to keep yourself intact, you must, as I have said, maintain yourself in the condition of a filter allowing nothing undesirable to enter. Or put on a mask as one does when crossing an infected and poisoned locality, or do something similar.
   One must have around oneself an atmosphere so condensed, condensed in a spirit of total surrender, that nothing can enter without being automatically filtered. There are wicked thoughts, evil will about you, harmful formations sent out by bad people. The air pullulates with these: dark noisome bacilli. It is so troublesome to be always on the look-out, at every step to be on one's guard, to move slowly with care and caution and precautions; even then one is not sure. But if you cover yourself with the cloak of light, the light of a happy, sincere surrender, and aspiration, that is a wonderful filter, that gives you automatic protection. The undesirable forces not only cannot enter, they are thrown back upon their originator, the attackers themselves become their own victims.

08.36 - Buddha and Shankara, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   His work does not seem to have been very constructive indeed. It was necessary to give a practical training to man not to be egoistic. In that way it proved to be useful.
   But taken in its fundamental principle it has not helped much in the transformation of earth and earthly life. It has not encouraged the descent of a higher Consciousness into earthly life; instead it has very strongly encouraged the separation of the Consciousness, which he said was the only truth, from all external expression.

10.05 - Mind and the Mental World, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   In order to have one's own thought, in order to think by oneself, a long process of education and training is necessary. A growing personal individual consciousness is the first requisite and for that one must do what the Vedic Rishi I spoke of sought to do, gather the thoughts that one has, collect them, sift them and try to have a control over them. One must develop the habit of admitting certain thoughts and rejecting others. Thoughts that are useful, that carry light and peacefulness and happiness, are naturally those that are worth accepting. Those that are of a contrary nature should be pushed out. This is an exercise that develops the individual consciousness and the individual will.
   Furthermore, one may try to recognise thoughts that are of a different category, that do not seem to belong to the accustomed level of consciousness but carry a vibration that is of elsewhere, in other words, thought-movements that filter through and come down from higher ranges of consciousness. It means an elevation of consciousness, your being rises into higher realities.

10.08 - Consciousness as Freedom, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   In fact, education means precisely this instilling of the consciousness into the part that is sought to be educated. Usually the thing is done in a different way which is wrong, at least an inefficient way. By education we usually mean exercising, that is teaching some exercises mostly of memory on some subject in which one seeks education. It is more or less an exercise of mechanical repetition. Whether it is of the mind or of the body the procedure is the same. As the muscles of the body are sought to be streng thened and developed through repetitive exercises, the mental faculties too are put under a training that consists of similar repetitive exercises. To store the mind with as many kinds of information as possible, hammer all ingredients of knowledge into the brain cellslearning by rote as it is termed, this is what education normally means; but as I said, it is consciousness that is to be evoked in the mind and it is not done by mere mechanical exercises. Even the body does not reach its true perfection unless the exercises are attended with consciousness, awareness, a play of light into the movements of the body, into the limbs that participate in the play of the exercises. Naturally the vital does not need any exercise for its development, it is naturally exercised, much exercised. It has to be not exercised but exorcised, that is to say, purified and controlled. And that means the introduction of the pure light of consciousness into it.
   I have laid stress on consciousness, but consciousness has three facets or steps. The first is simple consciousness, the next is self-consciousness and the last supra-consciousness. First you become conscious of a thing, next you become conscious that you are conscious of the thing, last something else is conscious in and through your consciousness.

1.00a - Foreword, #Initiation Into Hermetics, #Franz Bardon, #Occultism
  There is no doubt that every one who has been searching for the true and au thentic cognition, in vain looked for years, if not even for a lifetime, to find a reliable method of training. The ardent desire for this noble aim made people again and again collect a mass of books, from near and far, supposed to be the best ones, but which were lacking a great deal for real practice. Not one, however, of all the seekers could make any sense from all the stuff collected in the course of time, and the goal aimed at so fervently vanished more and more in nebulous distances. Provided the one or the other did start to work on the progress after instructions so highly praised, his good will and diligence never saw any practical results. Apart from that, nobody could reliably answer to his pressing questions, whether or not just this way he had selected, was the correct one for his individual case.
  Just at this time Divine Providence decided to help all those seekers who have been searching with tough endurance to find means and ways for their spiritual development. Through this book universal methods are given into the hands of mankind by a highest initiate who was chosen by Divine Providence for this special task.

1.00a - Introduction, #Magick Without Tears, #Aleister Crowley, #Philosophy
  It is impossible to exaggerate the importance of performing these small ceremonies regularly, and being as nearly accurate as possible with regard to the times. You must not mind stopping in the middle of a crowded thoroughfare lorries or no lorries and saying the Adorations; and you must not mind snubbing your guest or your host if he or she should prove ignorant of his or her share of the dialogue. It is perhaps because these matters are so petty and trivial in appearance that they afford so excellent a training. They teach you concentration, mindfulness, moral and social courage, and a host of other virtues.
  Like a perfect lady, I have kept the tit bit to the last. It is absolutely essential to begin a magical diary, and keep it up daily. You begin by an account of your life, going back even before your birth to your ancestry. In conformity with the practice which you may perhaps choose to adopt later, given in Liber Thisarb, sub figura CMXIII, paragraphs 27-28, Magick, pp. 420-422, you must find an answer to the question: "How did I come to be in this place at this time, engaged in this particular work?" As you will see from the book, this will start you on the discovery of who you really are, and eventually lead you to your recovering the memory of previous incarnations.
  --
  There is really only one point for your judgment. "By their fruits ye shall know them." You have read Liber LXV and Liber VII; That shows you what states you can attain by this cirriculum. Now read "A Master of the Temple" (Blue Equinox, pp. 127-170) for an account of the early stages of training, and their results. (Of course, your path might not coincide with, or even resemble, his path.)
  But do get it into you head that "If the blind lead the blind, they shall both fall into the ditch." If you had seen 1% of the mischief that I have seen, you would freeze to the marrow of your bones at the mere idea of seeing another member through the telescope! Well, I employ the figure of hyperbole, that I admit; but it really won't do to have a dozen cooks at the broth! If you're working with me, you'll have no time to waste on other people.

1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  The second stage is that in which the pranic fluids begin to blend with the fire at the base of the spine and to drive that fire slowly upwards, transferring its heat from the centres below the solar plexus to the three higher centres that of the heart, the throat and the head. This is a long and slow process when left to the unaided force of nature, but it is just here that (in a few cases) a quickening of the process is permitted in order to equip workers in the field of human service. This is the object of all occult training. This angle of the matter we will take up in still greater detail when we handle our next point of "Kundalini and the Spine."
  The third stage is that in which active radiatory matter or prana is blended ever more perfectly with the fire latent in matter; this results (as will be brought out later) in certain effects.

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  In doing this he fulfils the law, he puts himself in the right condition for training, fits himself for the ultimate application of the Rod of Initiation, and thus minimises the danger that attends the awakening of the fire.
  [163]
  --
  All teachers, who have taken pupils in hand for training, and who seek to use them in world service, follow the method of imparting a fact (oft veiled in words and blinded by symbol) and then of leaving the pupil to follow his own deductions. Discrimination is thereby developed, and discrimination is the main method whereby the Spirit effects its liberation from the trammels of matter, and discerns between illusion and that which is veiled by it.
  Not much can be here imparted, as the subject, if dealt with at all fully, would convey too much information to those liable to misuse it. As we know, the evolution of the centres is a slow and gradual thing, and proceeds in ordered cycles varying according to the ray of a man's Monad.

1.00 - Preliminary Remarks, #Liber ABA, #Aleister Crowley, #Philosophy
  1 We have the documents of Hinduism, and of two Chinese systems. But Hinduism has no single founder. Lao Tze is perhaps one of our best examples of a man who went away and had a mysterious experience; perhaps the best of all examples, as his system is the best of all systems. We have full details of his method of training in the Khang Kang King, and elsewhere. But it is so little known that we shall omit consideration of it in this popluar account.
  On investigating what is meant by these two things, we find that they are only one. For what is the state of either prayer or meditation? It is the res training of the mind to a single act, state, or thought.

10.17 - Miracles: Their True Significance, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   A miracle is nothing but the intervention of a force from another plane of consciousness. It must be recognised at the very outset that the physical plane of existence is not the only reality, there are many other planes superimposed' one upon another, each having its own special consciousness and power, its own laws of being and action. Obviously we all know apart from the material or physical being there is the vital being, the life-force and there is the mental being, the mind-force. And there are many other levels like these. A miracle happens, that is to say, a material formation behaves in an abnormal way because a force has come down from the vital region and has influenced or taken control of the material object. So the material object instead of obeying the material law is obliged to obey a vital law which is of a much greater potency. Yogis who do miracles possess this vital power, they have acquired it through a regular discipline and training. Spirit-calling, table-turning, even curing diseases and ailments in a moment and many other activities of the kind are manifestations of very elementary energies of life. From the occult point of view these are very crude and rudimentary examples of what a different kind of force can achieve on a different plane. Even the vital plane possesses deeper and higher energies whose action on the material plane is of deeper and higher category. A deeper or higher vital power can change radically your character and long-standing habits, help to mould them into a different, nobler and more beautiful pattern. The mind too is capable of performing miracles, a strong mental energy can dictate its terms to life and even to the body. Only the miracles here are not of a dazzling kind that astound or confound you. They have a subtler composition, yet they belong to the same category. In the mind itself miracles happen also when a higher light, a superior consciousness intuition, inspiration, revelationdescends into the normal mental working and creates there a thing that is abnormal in beauty and truth and reality. Thus for example, a matter of fact mind is seen turned into a fine poet or a workaday hand is transmuted into a consummate artist.
   A miracle can be said to be doubly a miracle; first of all, because it means an intervention from another plane, a superior level of being, and secondly because the process or the action of the intervention is not deployed or staged out but is occult and telescoped, the result being almost simultaneous with the pressure of the moving force. .

1.01 - Foreward, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  The preoccupation of the Mystics was with self-knowledge and a profounder world-knowledge; they found out that in man there was a deeper self and inner being behind the surface of the outward physical man, which it was his highest business to discover and know. "Know thyself" was their great precept, just as in India to know the Self, the Atman became the great spiritual need, the highest thing for the human being. They found also a Truth, a Reality behind the outward aspects of the universe and to discover, follow, realise this Truth was their great aspiration. They discovered secrets and powers of Nature which were not those of the physical world but which could bring occult mastery over the physical world and physical things and to systematise this occult knowledge and power was also one of their strong preoccupations. But all this could only be safely done by a difficult and careful training, discipline, purification of the nature; it could not be done by the ordinary man. If men entered into these things without a severe test and training it would be dangerous to themselves and others; this knowledge, these powers could be misused, misinterpreted, turned from truth to falsehood, from good to evil. A strict secrecy was therefore maintained, the knowledge handed down behind a veil from master to disciple. A veil of symbols was created behind which these mysteries could shelter, formulas of speech also which could be understood by the initiated but were either not known by others or were taken by them in an outward sense which carefully covered their true meaning and secret. This was the substance of Mysticism everywhere.
  It has been the tradition in India from the earliest times that the Rishis, the poet-seers of the Veda, were men of this type, men with a great spiritual and occult knowledge not shared by ordinary human beings, men who handed down this knowledge and their powers by a secret initiation to their descendants and chosen disciples. It is a gratuitous assumption to suppose that this tradition was wholly unfounded, a superstition that arose suddenly or slowly formed in a void, with nothing whatever to support it; some foundation there must have been however small or however swelled by legend and the accretions of centuries. But if it is true, then inevitably the poet-seers must have expressed something of their secret knowledge, their mystic lore in their writings and such an element must be present, however well-concealed by an occult language or behind a technique of symbols, and if it is there it must be to some extent discoverable.

1.01 - How is Knowledge Of The Higher Worlds Attained?, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  THERE slumber in every human being faculties by means of which he can acquire for himself a knowledge of higher worlds. Mystics, Gnostics, Theosophists-all speak of a world of soul and spirit which for them is just as real as the world we see with our physical eyes and touch with our physical hands. At every moment the listener may say to himself: that, of which they speak, I too can learn, if I develop within myself certain powers which today still slumber within me. There remains only one question-how to set to work to develop such faculties. For this purpose, they only can give advice who already possess such powers. As long as the human race has existed there has always been a method of training, in the course of which individuals
   p. 2
   possessing these higher faculties gave instruction to others who were in search of them. Such a training is called occult (esoteric) training, and the instruction received therefrom is called occult (esoteric) teaching, or spiritual science. This designation naturally awakens misunderstanding. The one who hears it may very easily be misled into the belief that this training is the concern of a special, privileged class, withholding its knowledge arbitrarily from its fellow-creatures. He may even think that nothing of real importance lies behind such knowledge, for if it were a true knowledge-he is tempted to think-there would be no need of making a secret of it; it might be publicly imparted and its advantages made accessible to all. Those who have been initiated into the nature of this higher knowledge are not in the least surprised that the uninitiated should so think, for the secret of initiation can only be understood by those who have to a certain degree experienced this initiation into the higher knowledge of existence. The question may be raised: how, then, under these circumstances, are the uninitiated to develop any human interest in this so-called esoteric knowledge?
   p. 3
  --
   different aspect. Of course, this rule of life alone will not yet enable him to see, for instance, what is described as the human aura, because for this still higher training is necessary. But he can rise to this higher training if he has previously undergone a rigorous training in devotion. (In the last chapter of his book Theosophy, the author describes fully the Path of Knowledge; here it is intended to give some practical details.)
  Noiseless and unnoticed by the outer world is the treading of the Path of Knowledge. No change need be noticed in the student. He performs his duties as hitherto; he attends to his business as before. The transformation goes on only in the inner part of the soul hidden from outward sight. At first his entire inner life is flooded by this basic feeling of devotion for everything which is truly venerable. His entire soul-life finds in this fundamental feeling its pivot. Just as the sun's rays vivify everything living, so does reverence in the student vivify all feelings of the soul.
  --
  In all spiritual science there is a fundamental principle which cannot be transgressed without sacrificing success, and it should be impressed on the student in every form of esoteric training. It runs as follows: All knowledge pursued merely for the enrichment of personal learning and the accumulation of personal treasure leads you away from the path; but all knowledge pursued for growth to ripeness within the process of human ennoblement and cosmic development brings you a step forward. This law must be strictly observed, and no student is genuine until he has adopted it as a guide for his whole life. This truth can be expressed in the following short sentence: Every idea which does not become your ideal slays a force in your soul; every idea which becomes your ideal creates within you life-forces.
  Inner Tranquility
  --
   revive the memory of experiences beyond the border of life and death. Everyone can attain this knowledge; in each one of us lies the faculty of recognizing and contemplating for ourselves what genuine Mysticism, Spiritual Science, Anthroposophy, and Gnosis teach. Only the right means must be chosen. Only a being with ears and eyes can apprehend sounds and colors; nor can the eye perceive if the light which makes things visible is wanting. Spiritual Science gives the means of developing the spiritual ears and eyes, and of kindling the spiritual light; and this method of spiritual training: (1) Preparation; this develops the spiritual senses. (2) Enlightenment; this kindles the spiritual light. (3) Initiation; this establishes intercourse with the higher spiritual beings.

1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
  It has taken centuries of firm discipline and intellectual training, religious, proto-scientific, and
  scientific, to produce a mind capable of concentrating on phenomena that are not yet or are no longer

1.01 - Necessity for knowledge of the whole human being for a genuine education., #The Essentials of Education, #unset, #Zen
  It will be argued that there comes a point when we have to begin to educate. Yes, and immediately we encounter the opin- ion that anyone can teach someone else whatever theyve already learned. If Ive learned something, I am, so to speak, qualified to teach it to someone else. People frequently fail to notice that there is an inner attitude of temperament, character, and so on, which is the result of the teachers own inner work or teacher training (as well see), behind everything that a teacher can learn on her own, what she can assimilate. Here, too, a real knowledge of the human constitution leads more deeply into human nature itself.
  Lets inquire, then, about teaching an unschooled child some- thing we have learned. Is it enough to present it to the child just as we learned it? It certainly is not. Now I will speak of an empirical fact, the results of a real observation of the whole life of a human being in body, soul, and spirit. It concerns the first period of life, from birth until the change of teeth.

1.01 - On renunciation of the world, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  4 This might also be translated: dawdle over their training.
  thriving fruit. And I have seen the opposite, too. I have also seen a person come to a hospital with some other motive, but the courtesy and kindness of the physician overcame him, and on being treated with an astringent, he got rid of the darkness that lay on his eyes. Thus for some the unintentional was stronger and more sure than what was intentional in others.

1.01 - Principles of Practical Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  power-drives and conscious fictions; Schultzs autogenic trainingto
  name only the better known methods. Each of them rests on specialpsychological assumptions and produces special psychological results;
  --
  Science, mental healing, faith cures, remedial training, medical and
  religious techniques, and countless other isms. Even political

1.01 - SAMADHI PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  attain liberation. When persons without training and
  preparation try to make their minds vacant they are likely to

1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Liberation cannot be achieved except by the perception of the identity of the individual spirit with the universal Spirit. It can be achieved neither by Yoga (physical training), nor by Sankhya (speculative philosophy), nor by the practice of religious ceremonies, nor by mere learning.
  Disease is not cured by pronouncing the name of medicine, but by taking medicine. Deliverance is not achieved by repeating the word Brahman, but by directly experiencing Brahman.

1.01 - The Cycle of Society, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The tendency of the conventional age of society is to fix, to arrange firmly, to formalise, to erect a system of rigid grades and hierarchies, to stereotype religion, to bind education and training to a traditional and unchangeable form, to subject thought to infallible authorities, to cast a stamp of finality on what seems to it the finished life of man. The conventional period of society has its golden age when the spirit and thought that inspired its forms are confined but yet living, not yet altogether walled in, not yet stifled to death and petrified by the growing hardness of the structure in which they are cased. That golden age is often very beautiful and attractive to the distant view of posterity by its precise order, symmetry, fine social architecture, the admirable subordination of its parts to a general and noble plan. Thus at one time the modern litterateur, artist or thinker looked back often with admiration and with something like longing to the mediaeval age of Europe; he forgot in its distant appearance of poetry, nobility, spirituality the much folly, ignorance, iniquity, cruelty and oppression of those harsh ages, the suffering and revolt that simmered below these fine surfaces, the misery and squalor that was hidden behind that splendid faade. So too the Hindu orthodox idealist looks back to a perfectly regulated society devoutly obedient to the wise yoke of the Shastra, and that is his golden age,a nobler one than the European in which the apparent gold was mostly hard burnished copper with a thin gold-leaf covering it, but still of an alloyed metal, not the true Satya Yuga. In these conventional periods of society there is much indeed that is really fine and sound and helpful to human progress, but still they are its copper age and not the true golden; they are the age when the Truth we strive to arrive at is not realised, not accomplished,4 but the exiguity of it eked out or its full appearance imitated by an artistic form, and what we have of the reality has begun to fossilise and is doomed to be lost in a hard mass of rule and order and convention.
  For always the form prevails and the spirit recedes and diminishes. It attempts indeed to return, to revive the form, to modify it, anyhow to survive and even to make the form survive; but the time-tendency is too strong. This is visible in the history of religion; the efforts of the saints and religious reformers become progressively more scattered, brief and superficial in their actual effects, however strong and vital the impulse. We see this recession in the growing darkness and weakness of India in her last millennium; the constant effort of the most powerful spiritual personalities kept the soul of the people alive but failed to resuscitate the ancient free force and truth and vigour or permanently revivify a conventionalised and stagnating society; in a generation or two the iron grip of that conventionalism has always fallen on the new movement and annexed the names of its founders. We see it in Europe in the repeated moral tragedy of ecclesiasticism and Catholic monasticism. Then there arrives a period when the gulf between the convention and the truth becomes intolerable and the men of intellectual power arise, the great swallowers of formulas, who, rejecting robustly or fiercely or with the calm light of reason symbol and type and convention, strike at the walls of the prison-house and seek by the individual reason, moral sense or emotional desire the Truth that society has lost or buried in its whited sepulchres. It is then that the individualistic age of religion and thought and society is created; the Age of Protestantism has begun, the Age of Reason, the Age of Revolt, Progress, Freedom. A partial and external freedom, still betrayed by the conventional age that preceded it into the idea that the Truth can be found in outsides, dreaming vainly that perfection can be determined by machinery, but still a necessary passage to the subjective period of humanity through which man has to circle back towards the recovery of his deeper self and a new upward line or a new revolving cycle of civilisation.

1.01 - The First Steps, #Raja-Yoga, #Swami Vivkenanda, #unset
  Rja-Yoga is divided into eight steps. The first is Yama non-killing, truthfulness, non-stealing, continence, and non-receiving of any gifts. Next is Niyama cleanliness, contentment, austerity, study, and self-surrender to God. Then comes sana, or posture; Prnyma, or control of Prna; Pratyhra, or restraint of the senses from their objects; Dhran, or fixing the mind on a spot; Dhyna, or meditation; and Samdhi, or superconsciousness. The Yama and Niyama, as we see, are moral trainings; without these as the basis no practice of Yoga will succeed. As these two become established, the Yogi will begin to realise the fruits of his practice; without these it will never bear fruit. A Yogi must not think of injuring anyone, by thought, word, or deed. Mercy shall not be for men alone, but shall go beyond, and embrace the whole world.
  The next step is Asana, posture. A series of exercises, physical and mental, is to be gone through every day, until certain higher states are reached. Therefore it is quite necessary that we should find a posture in which we can remain long. That posture which is the easiest for one should be the one chosen. For thinking, a certain posture may be very easy for one man, while to another it may be very difficult. We will find later on that during the study of these psychological matters a good deal of activity goes on in the body. Nerve currents will have to be displaced and given a new channel. New sorts of vibrations will begin, the whole constitution will be remodelled as it were. But the main part of the activity will lie along the spinal column, so that the one thing necessary for the posture is to hold the spinal column free, sitting erect, holding the three parts the chest, neck, and head in a straight line. Let the whole weight of the body be supported by the ribs, and then you have an easy natural postures with the spine straight. You will easily see that you cannot think very high thoughts with the chest in. This portion of the Yoga is a little similar to the Hatha-Yoga which deals entirely with the physical body, its aim being to make the physical body very strong. We have nothing to do with it here, because its practices are very difficult, and cannot be learned in a day, and, after all, do not lead to much spiritual growth. Many of these practices you will find in Delsarte and other teachers, such as placing the body in different postures, but the object in these is physical, not psychological. There is not one muscle in the body over which a man cannot establish a perfect control. The heart can be made to stop or go on at his bidding, and each part of the organism can be similarly controlled.
  --
  The second obstruction is doubt; we always feel doubtful about things we do not see. Man cannot live upon words, however he may try. So, doubt comes to us as to whether there is any truth in these things or not; even the best of us will doubt sometimes: With practice, within a few days, a little glimpse will come, enough to give one encouragement and hope. As a certain commentator on Yoga philosophy says, "When one proof is obtained, however little that may be, it will give us faith in the whole teaching of Yoga." For instance, after the first few months of practice, you will begin to find you can read another's thoughts; they will come to you in picture form. Perhaps you will hear something happening at a long distance, when you concentrate your mind with a wish to hear. These glimpses will come, by little bits at first, but enough to give you faith, and strength, and hope. For instance, if you concentrate your thoughts on the tip of your nose, in a few days you will begin to smell most beautiful fragrance, which will be enough to show you that there are certain mental perceptions that can be made obvious without the contact of physical objects. But we must always remember that these are only the means; the aim, the end, the goal, of all this training is liberation of the soul. Absolute control of nature, and nothing short of it, must be the goal. We must be the masters, and not the slaves of nature; neither body nor mind must be our master, nor must we forget that the body is mine, and not I the body's.
  A god and a demon went to learn about the Self from a great sage. They studied with him for a long time. At last the sage told them, "You yourselves are the Being you are seeking." Both of them thought that their bodies were the Self. They went back to their people quite satisfied and said, "We have learned everything that was to be learned; eat, drink, and be merry; we are the Self; there is nothing beyond us." The nature of the demon was ignorant, clouded; so he never inquired any further, but was perfectly contented with the idea that he was God, that by the Self was meant the body. The god had a purer nature. He at first committed the mistake of thinking: I, this body, am Brahman: so keep it strong and in health, and well dressed, and give it all sorts of enjoyments. But, in a few days, he found out that that could not be the meaning of the sage, their master; there must be something higher. So he came back and said, "Sir, did you teach me that this body was the Self? If so, I see all bodies die; the Self cannot die." The sage said, "Find it out; thou art That." Then the god thought that the vital forces which work the body were what the sage meant. But after a time, he found that if he ate, these vital forces remained strong, but, if he starved, they became weak. The god then went back to the sage and said, "Sir, do you mean that the vital forces are the Self?" The sage said, "Find out for yourself; thou art That." The god returned home once more, thinking that it was the mind, perhaps, that was the Self. But in a short while he saw that thoughts were so various, now good, again bad; the mind was too changeable to be the Self. He went back to the sage and said, "Sir, I do not think that the mind is the Self; did you mean that?" "No," replied the sage, "thou art That; find out for yourself." The god went home, and at last found that he was the Self, beyond all thought, one without birth or death, whom the sword cannot pierce or the fire burn, whom the air cannot dry or the water melt, the beginningless and endless, the immovable, the intangible, the omniscient, the omnipotent Being; that It was neither the body nor the mind, but beyond them all. So he was satisfied; but the poor demon did not get the truth, owing to his fondness for the body.

1.01 - Who is Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  A bodhisattva is someone training to become a Buddha. This person is
  red by bodhichitta, the aspiration to become fully enlightened in order to
  --
  Just like us, she was once an ordinary being with problems, stress, and disturbing emotions. But by training her mind in the Buddhas teachings, she
  attained full enlightenment. Likewise, if we practice the Dharma with joyful

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  takes training to think like that. In the absence of such training, we still think, however; but more
  subjectively like unreasonable, idiosyncratically emotional beings, who inhabit bodies of particular
  --
  of such ability which requires specialized training (or, at least, immersion in a culture like ours where
  such thinking has become commonplace) people naturally incline towards the development of what has
  --
  the increased general confidence and capabilities that tends to accompany exposure training. The
  reclassification and behavioral adjustment, attendant upon therapeutic exposure, places the previously

1.02 - Meditating on Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  do tantric practices, we have to be rmly grounded in the foundational teachings of the Theravada the three higher trainings of ethical discipline, concentration, and wisdom. In addition, we must practice the general Mahayana
  path to develop bodhichitta and meditate on wisdom. Then, on the basis of
  --
  higher trainings, bodhichitta, and wisdom. If we dont understand this, we
  wont be able to properly meditate on the sadhana. However, when we
  --
  We need to look inside ourselves and see to what extent we are training
  meditating on tara
  our mind in Buddhist views. Such training doesnt mean we simply say,
  Whatever the Buddha believed is right, and then blindly follow what other
  --
  order to secure a fortunate rebirth. An intermediate practitioner is determined to be free from all sufferings of cyclic existence and to attain liberation. She practices mainly the three higher trainingsethics, concentration,
  and wisdomas the path to liberation. An advanced practitioner wishes all

1.02 - On detachment, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  6. It is worth investigating why those who live in the world and spend their life in vigils, fasts, labours and hardships, when they withdraw from the world and begin the monastic life, as if at some trial or on the practising ground, no longer continue the discipline of their former spurious and sham asceticism. I have seen how in the world they planted many different plants of the virtues, which were watered by vainglory as by an underground sewage pipe, and were hoed by ostentation, and for manure were heaped with praise. But when transplanted to a desert soil, in accessible to people of the world and so not manured with the foul-smelling water of vanity, they withered at once. For water- loving plants are not such as to produce fruit in hard and arid training fields.
  7. The man who has come to hate the world has escaped sorrow. But he who has an attachment to anything visible is not yet delivered from grief. For how is it possible not to be sad at the loss of something we love? We need to have great vigilance in all things. But we must give our whole attention to this above everything else. I have seen many people in the world, who by reason of cares, worries, occupations and vigils, avoided the wild desires of their body. But after entering the monastic life, and in complete freedom from anxiety, they polluted themselves in a pitiful way by the disturbing demands of the body.

1.02 - Prana, #Liber ABA, #Aleister Crowley, #Philosophy
  How to control the Prana is the one idea of Pranayama. All the trainings and exercises in this regard are for that one end. Each man must begin where he stands, must learn how to control the things that are nearest to him. This body is very near to us, nearer than anything in the external universe, and this mind is the nearest of all. The Prana which is working this mind and body is the nearest to us of all the Prana in this universe. This little wave of the Prana which represents our own energies, mental and physical, is the nearest to us of all the waves of the infinite ocean of Prana. If we can succeed in controlling that little wave, then alone we can hope to control the whole of Prana. The Yogi who has done this gains perfection; no longer is he under any power. He becomes almost almighty, almost all-knowing. We see sects in every country who have attempted this control of Prana. In this country there are Mind-healers, Faith-healers, Spiritualists, Christian Scientists, Hypnotists, etc., and if we examine these different bodies, we shall find at the back of each this control of the Prana, whether they know it or not. If you boil all their theories down, the residuum will be that. It is the one and the same force they are manipulating, only unknowingly. They have stumbled on the discovery of a force and are using it unconsciously without knowing its nature, but it is the same as the Yogi uses, and which comes from Prana.
  The Prana is the vital force in every being. Thought is the finest and highest action of Prana. Thought, again, as we see, is not all. There is also what we call instinct or unconscious thought, the lowest plane of action. If a mosquito stings us, our hand will strike it automatically, instinctively. This is one expression of thought. All reflex actions of the body belong to this plane of thought. There is again the other plane of thought, the conscious. I reason, I judge, I think, I see the pros and cons of certain things, yet that is not all. We know that reason is limited. Reason can go only to a certain extent, beyond that it cannot reach. The circle within which it runs is very very limited indeed. Yet at the same time, we find facts rush into this circle. Like the coming of comets certain things come into this circle; it is certain they come from outside the limit, although our reason cannot go beyond. The causes of the phenomena intruding themselves in this small limit are outside of this limit. The mind can exist on a still higher plane, the superconscious. When the mind has attained to that state, which is called Samdhi perfect concentration, superconsciousness it goes beyond the limits of reason, and comes face to face with facts which no instinct or reason can ever know. All manipulations of the subtle forces of the body, the different manifestations of Prana, if trained, give a push to the mind, help it to go up higher, and become superconscious, from where it acts.

1.02 - The 7 Habits An Overview, #The 7 Habits of Highly Effective People, #Stephen Covey, #unset
  And what about a parent's relationship with a child? When children are little, they are very dependent, very vulnerable. It becomes so easy to neglect the PC work -- the training, the communicating, the relating, the listening. It's easy to take advantage, to manipulate, to get what you want the way you want it -- right now! You're bigger, you're smarter, and you're right! So why not just tell them what to do? If necessary, yell at them, intimidate them, insist on your way.
  Or you can indulge them. You can go for the golden egg of popularity, of pleasing them, giving them their way all the time. Then they grow up without a personal commitment to being disciplined or responsible.
  --
  "But you know why you don't like Star Wars? It's because you don't understand the philosophy and training of a Jedi Knight."
  "What?"
  "You know the things you teach, Dad? Those are the same things that go into the training of a Jedi
  Knight."
  --
  And we did. She sat next me and gave me the paradigm. I became her student, her learner. It was totally fascinating. I could begin to see out of a new paradigm the whole way a Jedi Knight's basic philosophy in training is manifested in different circumstances.
  That experience was not a planned P experience; it was the serendipitous fruit of a PC investment.

1.02 - The Stages of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  THE information given in the following chapters constitutes steps in an esoteric training, the name and character of which will be understood by all who apply this information in the right way. It refers to the three stages through which the training of the spiritual life leads to a certain degree of initiation. But only so much will here be explained as can be publicly imparted. These are merely indications extracted from a still deeper and more intimate doctrine. In esoteric training itself a quite definite course of instruction is followed. Certain exercises enable the soul to attain to a conscious intercourse with the spiritual world. These exercises bear about the same relation to what will be imparted in the following pages, as the instruction given in
   p. 36
   a higher strictly disciplined school bears to the incidental training. But impatient dabbling, devoid of earnest perseverance, can lead to nothing at all. The study of Spiritual Science can only be successful if the student retain what has already been indicated in the preceding chapter, and on the basis of this proceed further.
  The three stages which the above-mentioned tradition specifies, are as follows: (1) preparation; (2) enlightenment; (3) initiation. It is not altogether necessary that the first of these three stages should be completed before the second can be begun, nor that the second, in turn, be completed before the third be started. In certain respects it is possible to partake of enlightenment, and even of initiation, and in other respects still be in the preparatory stage. Yet it will be necessary to spend a certain time in the stage of preparation before any enlightenment can begin; and, at least in some respects, enlightenment must be completed before it is even possible to enter upon the stage of initiation. But in describing them it
  --
  If the student has progressed so far that he can perceive the spiritual forms of those phenomena which are physically visible to his external sight, he is then not far from the stage where he will behold things which have no physical existence, and which therefore remain entirely hidden (occult) from those who have not received suitable instruction and training.
  It should be emphasized that the student must never lose himself in speculations on the meaning of one thing or another. Such intellectualizing will only draw him away from the right road. He should look out on the world with keen, healthy senses and quickened power of observation, and then give himself up to the feeling that arises within him. He should not try to make out, through intellectual speculation, the meaning of things, but rather allow the things to disclose themselves. It should be remarked that artistic feeling, when coupled with a quiet introspective
  --
   from the lips of a true spiritual teacher has been experienced by him in this manner. But this does not mean that it is unimportant for us to acquaint ourselves with the writings of spiritual science before we can ourselves hear such inwardly instilled speech. On the contrary, the reading of such writings and the listening to the teachings of spiritual science are themselves means of attaining personal knowledge. Every sentence of spiritual science we hear is of a nature to direct the mind to the point which must be reached before the soul can experience real progress. To the practice of all that has here been indicated must be added the ardent study of what the spiritual researchers impart to the world. In all esoteric training such study belongs to the preparatory period, and all other methods will prove ineffective if due receptivity for the teachings of the spiritual researcher is lacking. For since these instructions are culled from the living inner word, from the living inwardly instilled speech, they are themselves gifted with spiritual life. They are not mere words; they are living powers. And while you follow the words of one who knows, while you read a book that springs from real inner
   p. 50
  --
  But in any circumstances, one precaution is necessary, failing which it were better to leave untrodden all steps on the path to higher knowledge. It is necessary that the student should lose none of his qualities as a good and noble man, or his receptivity for all physical reality. Indeed, throughout his training he must continually increase his moral strength, his inner purity, and his power of observation. To give an example:
   p. 55
  --
  In our time the path to spiritual science is sought by many. It is sought in many ways, and many dangerous and even despicable practices are attempted. It is for this reason that they who claim to know something of the truth in these matters place before others the possibility of learning something of esoteric training. Only so much is here imparted as accords wit