TOPICS

grip_training

Lojong

mental_training

Method_of_Loci

physical_training

sense_training

training_the

SEE ALSO

AUTH

BOOKS

Advanced_Dungeons_and_Dragons_2E

A_Treatise_on_Cosmic_Fire

Dark_Night_of_the_Soul

Education_in_the_New_Age

Enchiridion_text

Enlightened_Courage__A_Commentary_on_the_Seven_Point_Mind_Training

Epigrams_from_Savitri

Esoteric_Orders_and_Their_Work_and_The_Training_and_Work_of_the_Initiate

Faust

Full_Circle

General_Principles_of_Kabbalah

Heart_of_Matter

Infinite_Library

Initiation_Into_Hermetics

Integral_Life_Practice_(book)

Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat

Knowledge_of_the_Higher_Worlds

Letters_on_Occult_Meditation

Letters_On_Yoga

Liber_157_-_The_Tao_Teh_King

Liber_ABA

Life_without_Death

Magick_Without_Tears

Meditation__The_First_and_Last_Freedom

Mind_Training__The_Great_Collection

Modern_Man_in_Search_of_a_Soul

My_Burning_Heart

On_Thoughts_And_Aphorisms

Parting_From_The_Four_Attachments__A_Commentary_On_Jetsun_Drakpa_Gyaltsen's_Song_Of_Experience_On_Mind_Training_And_The_View

Plotinus_-_Complete_Works_Vol_01

Process_and_Reality

Questions_And_Answers_1950-1951

The_Categories

The_Divine_Companion

The_Divine_Milieu

The_Essential_Songs_of_Milarepa

The_Externalization_of_the_Hierarchy

The_Gospel_of_Sri_Ramakrishna

The_Imitation_of_Christ

The_Integral_Yoga

The_Lotus_Sutra

The_Odyssey

The_Republic

The_Seals_of_Wisdom

The_Training_of_the_Zen_Buddhist_Monk

The_Use_and_Abuse_of_History

The_Way_of_Perfection

The_Wit_and_Wisdom_of_Alfred_North_Whitehead

The_Yoga_Sutras

Toward_the_Future

IN CHAPTERS TITLE

1.04_-_The_Conditions_of_Esoteric_Training

1.04_-_The_Qabalah__The_Best_Training_for_Memory

1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training

1.81_-_Method_of_Training

1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities

1.rwe_-_Quatrains

1.ww_-_I_Know_an_Aged_Man_Constrained_to_Dwell

2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT

0_0.01_-_Introduction

00.01_-_The_Approach_to_Mysticism

00.03_-_Upanishadic_Symbolism

000_-_Humans_in_Universe

0.00_-_INTRODUCTION

0.00_-_The_Book_of_Lies_Text

0.02_-_Letters_to_a_Sadhak

0.04_-_Letters_to_a_Sadhak

0.04_-_The_Systems_of_Yoga

0.05_-_The_Synthesis_of_the_Systems

0.06_-_INTRODUCTION

01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo

01.01_-_The_Symbol_Dawn

01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems

01.02_-_The_Issue

01.03_-_Rationalism

01.03_-_Yoga_and_the_Ordinary_Life

01.04_-_The_Intuition_of_the_Age

01.04_-_The_Poetry_in_the_Making

01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness

01.06_-_On_Communism

01.07_-_The_Bases_of_Social_Reconstruction

01.08_-_A_Theory_of_Yoga

0.10_-_Letters_to_a_Young_Captain

01.11_-_The_Basis_of_Unity

01.12_-_Three_Degrees_of_Social_Organisation

01.13_-_T._S._Eliot:_Four_Quartets

01.14_-_Nicholas_Roerich

0.11_-_Letters_to_a_Sadhak

0_1956-05-02

0_1957-07-03

0_1957-10-08

0_1958-02-03b_-_The_Supramental_Ship

0_1958-07-06

0_1958-08-09

0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams

0_1958-11-08

0_1959-05-25

0_1959-06-03

0_1959-10-15

0_1960-04-07

0_1960-04-20

0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces

0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical

0_1960-09-20

0_1960-10-25

0_1960-12-31

0_1961-01-24

0_1961-02-04

0_1961-02-11

0_1961-03-17

0_1961-04-12

0_1961-04-15

0_1961-04-18

0_1961-04-22

0_1961-05-19

0_1961-06-02

0_1961-07-18

0_1961-08-05

0_1961-08-25

0_1961-11-12

0_1962-02-24

0_1962-07-04

0_1962-07-07

0_1963-01-12

0_1963-02-23

0_1963-04-20

0_1963-04-22

0_1963-07-20

0_1963-07-27

0_1963-10-05

0_1964-01-25

0_1964-08-14

0_1964-09-16

0_1965-04-17

0_1965-04-21

0_1965-06-23

0_1965-07-10

0_1965-07-24

0_1965-08-14

0_1965-12-31

0_1967-05-06

0_1967-07-15

0_1967-07-26

0_1967-08-12

0_1967-09-16

0_1967-10-07

0_1967-10-30

0_1967-12-27

0_1967-12-30

0_1968-02-10

0_1968-02-20

0_1968-05-22

0_1968-07-06

0_1969-02-15

0_1969-03-01

0_1969-04-05

0_1969-06-28

0_1969-11-12

0_1969-12-10

0_1970-02-18

0_1970-04-29

0_1970-06-17

0_1971-04-21

0_1971-07-14

0_1971-10-20

0_1971-12-29b

0_1972-01-08

0_1972-02-09

0_1972-08-05

0_1973-02-18

0_1973-04-14

02.01_-_Metaphysical_Thought_and_the_Supreme_Truth

02.02_-_The_Message_of_the_Atomic_Bomb

02.03_-_The_Glory_and_the_Fall_of_Life

02.04_-_The_Right_of_Absolute_Freedom

02.05_-_The_Godheads_of_the_Little_Life

02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life

02.07_-_The_Descent_into_Night

02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind

02.13_-_On_Social_Reconstruction

02.14_-_Appendix

02.14_-_Panacea_of_Isms

03.01_-_The_Malady_of_the_Century

03.02_-_Aspects_of_Modernism

03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art

03.02_-_Yogic_Initiation_and_Aptitude

03.03_-_A_Stainless_Steel_Frame

03.03_-_Modernism_-_An_Oriental_Interpretation

03.04_-_The_Body_Human

03.04_-_The_Vision_and_the_Boon

03.04_-_Towardsa_New_Ideology

03.06_-_The_Pact_and_its_Sanction

03.07_-_Brahmacharya

03.09_-_Buddhism_and_Hinduism

03.11_-_The_Language_Problem_and_India

03.11_-_True_Humility

03.14_-_Mater_Dolorosa

03.16_-_The_Tragic_Spirit_in_Nature

04.01_-_The_Birth_and_Childhood_of_the_Flame

04.02_-_Human_Progress

04.02_-_The_Growth_of_the_Flame

04.03_-_The_Call_to_the_Quest

04.04_-_A_Global_Humanity

04.04_-_The_Quest

05.01_-_Man_and_the_Gods

05.07_-_The_Observer_and_the_Observed

05.08_-_An_Age_of_Revolution

05.09_-_The_Changed_Scientific_Outlook

05.09_-_Varieties_of_Religious_Experience

05.13_-_Darshana_and_Philosophy

05.18_-_Man_to_be_Surpassed

05.24_-_Process_of_Purification

05.26_-_The_Soul_in_Anguish

06.01_-_The_Word_of_Fate

06.02_-_Darkness_to_Light

06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain

06.03_-_Types_of_Meditation

06.10_-_Fatigue_and_Work

06.12_-_The_Expanding_Body-Consciousness

06.13_-_Body,_the_Occult_Agent

06.19_-_Mental_Silence

06.24_-_When_Imperfection_is_Greater_Than_Perfection

07.03_-_The_Entry_into_the_Inner_Countries

07.04_-_The_Triple_Soul-Forces

07.20_-_Why_are_Dreams_Forgotten?

07.24_-_Meditation_and_Meditation

07.31_-_Images_of_Gods_and_Goddesses

08.01_-_Choosing_To_Do_Yoga

08.07_-_Sleep_and_Pain

08.08_-_The_Mind_s_Bazaar

08.13_-_Thought_and_Imagination

08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?

08.24_-_On_Food

08.33_-_Opening_to_the_Divine

08.36_-_Buddha_and_Shankara

09.05_-_The_Story_of_Love

10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal

10.04_-_The_Dream_Twilight_of_the_Earthly_Real

10.04_-_Transfiguration

10.05_-_Mind_and_the_Mental_World

1.007_-_Initial_Steps_in_Yoga_Practice

10.08_-_Consciousness_as_Freedom

1.00a_-_Foreword

1.00a_-_Introduction

1.00b_-_Introduction

1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA

1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES

1.00_-_Main

1.00_-_Preliminary_Remarks

1.00_-_PRELUDE_AT_THE_THEATRE

1.00_-_PROLOGUE_IN_HEAVEN

1.00_-_The_way_of_what_is_to_come

10.10_-_A_Poem

1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought

10.17_-_Miracles:_Their_True_Significance

1.01_-_Adam_Kadmon_and_the_Evolution

1.01_-_A_NOTE_ON_PROGRESS

1.01_-_Asana

1.01_-_BOOK_THE_FIRST

1.01_-_Economy

1.01_-_Foreward

1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?

1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING

1.01_-_MASTER_AND_DISCIPLE

1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918

1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.

1.01_-_Newtonian_and_Bergsonian_Time

1.01_-_NIGHT

1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.

1.01_-_On_renunciation_of_the_world

1.01_-_Our_Demand_and_Need_from_the_Gita

1.01_-_Principles_of_Practical_Psycho_therapy

1.01_-_SAMADHI_PADA

1.01_-_THAT_ARE_THOU

1.01_-_The_Cycle_of_Society

1.01_-_The_First_Steps

1.01_-_The_Four_Aids

1.01_-_The_Ideal_of_the_Karmayogin

1.01_-_The_Rape_of_the_Lock

1.01_-_What_is_Magick?

1.01_-_Who_is_Tara

1.020_-_The_World_and_Our_World

1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action

10.23_-_Prayers_and_Meditations_of_the_Mother

1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame

1.028_-_Bringing_About_Whole-Souled_Dedication

1.02_-_BOOK_THE_SECOND

1.02_-_Education

1.02_-_Karma_Yoga

1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS

1.02_-_Meditating_on_Tara

1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921

1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.

1.02_-_On_detachment

1.02_-_Prana

1.02_-_Pranayama,_Mantrayoga

1.02_-_SADHANA_PADA

1.02_-_Self-Consecration

1.02_-_SOCIAL_HEREDITY_AND_PROGRESS

1.02_-_Substance_Is_Eternal

1.02_-_The_7_Habits__An_Overview

1.02_-_The_Age_of_Individualism_and_Reason

1.02_-_The_Concept_of_the_Collective_Unconscious

1.02_-_The_Great_Process

1.02_-_The_Magic_Circle

1.02_-_The_Recovery

1.02_-_The_Stages_of_Initiation

1.02_-_The_Three_European_Worlds

1.02_-_The_Two_Negations_1_-_The_Materialist_Denial

1.02_-_Where_I_Lived,_and_What_I_Lived_For

1.031_-_Intense_Aspiration

10.33_-_On_Discipline

10.34_-_Effort_and_Grace

1.03_-_A_Parable

1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP

1.03_-_Bloodstream_Sermon

1.03_-_BOOK_THE_THIRD

1.03_-_Man_-_Slave_or_Free?

1.03_-_Meeting_the_Master_-_Meeting_with_others

1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION

1.03_-_Physical_Education

1.03_-_Preparing_for_the_Miraculous

1.03_-_Reading

1.03_-_Some_Practical_Aspects

1.03_-_Sympathetic_Magic

1.03_-_The_Coming_of_the_Subjective_Age

1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The

1.03_-_THE_GRAND_OPTION

1.03_-_The_Human_Disciple

1.03_-_The_Phenomenon_of_Man

1.03_-_The_Sephiros

1.03_-_To_Layman_Ishii

1.03_-_Yama_and_Niyama

1.040_-_Re-Educating_the_Mind

1.04_-_ALCHEMY_AND_MANICHAEISM

1.04_-_A_Leader

1.04_-_BOOK_THE_FOURTH

1.04_-_Feedback_and_Oscillation

1.04_-_GOD_IN_THE_WORLD

1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE

1.04_-_KAI_VALYA_PADA

1.04_-_Magic_and_Religion

1.04_-_Nada_Yoga

1.04_-_On_blessed_and_ever-memorable_obedience

1.04_-_On_Knowledge_of_the_Future_World.

1.04_-_Pratyahara

1.04_-_SOME_REFLECTIONS_ON_PROGRESS

1.04_-_Sounds

1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP

1.04_-_The_Conditions_of_Esoteric_Training

1.04_-_The_Crossing_of_the_First_Threshold

1.04_-_The_Divine_Mother_-_This_Is_She

1.04_-_The_Gods_of_the_Veda

1.04_-_The_Paths

1.04_-_The_Qabalah__The_Best_Training_for_Memory

1.04_-_To_the_Priest_of_Rytan-ji

1.04_-_Vital_Education

1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps

1.053_-_A_Very_Important_Sadhana

1.05_-_AUERBACHS_CELLAR

1.05_-_BOOK_THE_FIFTH

1.05_-_Buddhism_and_Women

1.05_-_Character_Of_The_Atoms

1.05_-_CHARITY

1.05_-_Computing_Machines_and_the_Nervous_System

1.05_-_Consciousness

1.05_-_Hsueh_Feng's_Grain_of_Rice

1.05_-_Hymns_of_Bharadwaja

1.05_-_Mental_Education

1.05_-_Prayer

1.05_-_Problems_of_Modern_Psycho_therapy

1.05_-_Some_Results_of_Initiation

1.05_-_The_Activation_of_Human_Energy

1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being

1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN

1.05_-_The_Magical_Control_of_the_Weather

1.05_-_THE_MASTER_AND_KESHAB

1.05_-_True_and_False_Subjectivism

1.05_-_Vishnu_as_Brahma_creates_the_world

1.06_-_Being_Human_and_the_Copernican_Principle

1.06_-_BOOK_THE_SIXTH

1.06_-_Dhyana

1.06_-_Dhyana_and_Samadhi

1.06_-_LIFE_AND_THE_PLANETS

1.06_-_Man_in_the_Universe

1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD

1.06_-_On_Thought

1.06_-_Psycho_therapy_and_a_Philosophy_of_Life

1.06_-_Quieting_the_Vital

1.06_-_Raja_Yoga

1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life

1.06_-_The_Breaking_of_the_Limits

1.06_-_The_Literal_Qabalah

1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES

1.06_-_The_Objective_and_Subjective_Views_of_Life

1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.

1.06_-_The_Transformation_of_Dream_Life

1.06_-_WITCHES_KITCHEN

1.075_-_Self-Control,_Study_and_Devotion_to_God

1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible

1.07_-_BOOK_THE_SEVENTH

1.07_-_Bridge_across_the_Afterlife

1.07_-_Incarnate_Human_Gods

1.07_-_On_Dreams

1.07_-_On_mourning_which_causes_joy.

1.07_-_Raja-Yoga_in_Brief

1.07_-_Savitri

1.07_-_Standards_of_Conduct_and_Spiritual_Freedom

1.07_-_The_Continuity_of_Consciousness

1.07_-_The_Ego_and_the_Dualities

1.07_-_The_Farther_Reaches_of_Human_Nature

1.07_-_The_Fire_of_the_New_World

1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND

1.07_-_The_Ideal_Law_of_Social_Development

1.07_-_The_Magic_Wand

1.07_-_The_Psychic_Center

1.07_-_TRUTH

1.080_-_Pratyahara_-_The_Return_of_Energy

1.08_-_Adhyatma_Yoga

1.08a_-_The_Ladder

1.08_-_Attendants

1.08_-_BOOK_THE_EIGHTH

1.08_-_Civilisation_and_Barbarism

1.08_-_Independence_from_the_Physical

1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras

1.08_-_RELIGION_AND_TEMPERAMENT

1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB

1.08_-_The_Change_of_Vision

1.08_-_The_Depths_of_the_Divine

1.08_-_The_Four_Austerities_and_the_Four_Liberations

1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda

1.08_-_The_Magic_Sword,_Dagger_and_Trident

1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR

1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training

1.08_-_The_Supreme_Discovery

1.08_-_The_Supreme_Will

1.08_-_THINGS_THE_GERMANS_LACK

1.096_-_Powers_that_Accrue_in_the_Practice

1.099_-_The_Entry_of_the_Eternal_into_the_Individual

1.09_-_BOOK_THE_NINTH

1.09_-_Civilisation_and_Culture

1.09_-_Concentration_-_Its_Spiritual_Uses

1.09_-_FAITH_IN_PEACE

1.09_-_Fundamental_Questions_of_Psycho_therapy

1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE

1.09_-_Sleep_and_Death

1.09_-_Talks

1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.

1.09_-_The_Guardian_of_the_Threshold

1.09_-_The_Pure_Existent

1.09_-_To_the_Students,_Young_and_Old

11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation

11.03_-_Cosmonautics

1.10_-_Aesthetic_and_Ethical_Culture

1.10_-_BOOK_THE_TENTH

1.10_-_Concentration_-_Its_Practice

1.10_-_Conscious_Force

1.10_-_Harmony

1.10_-_Laughter_Of_The_Gods

1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold

1.10_-_Relics_of_Tree_Worship_in_Modern_Europe

1.10_-_The_Image_of_the_Oceans_and_the_Rivers

1.10_-_The_Magical_Garment

1.10_-_The_Methods_and_the_Means

1.10_-_THE_NEIGHBORS_HOUSE

1.10_-_Theodicy_-_Nature_Makes_No_Mistakes

1.10_-_The_Revolutionary_Yogi

1.10_-_The_Secret_of_the_Veda

1.10_-_The_Three_Modes_of_Nature

1.10_-_The_Yoga_of_the_Intelligent_Will

1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS

11.11_-_The_Ideal_Centre

1.11_-_BOOK_THE_ELEVENTH

1.11_-_GOOD_AND_EVIL

1.11_-_Higher_Laws

1.11_-_Oneness

1.11_-_On_talkativeness_and_silence.

1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.

1.11_-_The_Influence_of_the_Sexes_on_Vegetation

1.11_-_The_Reason_as_Governor_of_Life

1.11_-_The_Second_Genesis

1.11_-_The_Seven_Rivers

1.11_-_Woolly_Pomposities_of_the_Pious_Teacher

1.11_-_Works_and_Sacrifice

1.12_-_BOOK_THE_TWELFTH

1.12_-_Brute_Neighbors

1.1.2_-_Commentary

1.12_-_God_Departs

1.12_-_Independence

1.1.2_-_Intellect_and_the_Intellectual

1.12_-_Sleep_and_Dreams

1.12_-_The_Divine_Work

1.12_-_THE_FESTIVAL_AT_PNIHTI

1.12_-_The_Sociology_of_Superman

1.12_-_TIME_AND_ETERNITY

1.12_-_Truth_and_Knowledge

1.13_-_BOOK_THE_THIRTEENTH

1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude

1.13_-_Reason_and_Religion

1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT

1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.

1.14_-_The_Book_of_Magic_Formulae

1.14_-_The_Mental_Plane

1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.

1.14_-_The_Secret

1.14_-_The_Supermind_as_Creator

1.14_-_The_Suprarational_Beauty

1.14_-_The_Victory_Over_Death

1.15_-_In_the_Domain_of_the_Spirit_Beings

1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.

1.15_-_SILENCE

1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE

1.15_-_The_Suprarational_Good

1.15_-_The_Supreme_Truth-Consciousness

1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas

1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic

1.16_-_Man,_A_Transitional_Being

1.16_-_On_Concentration

1.16_-_The_Suprarational_Ultimate_of_Life

1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience

1.17_-_God

1.17_-_Legend_of_Prahlada

1.17_-_M._AT_DAKSHINEWAR

1.17_-_Practical_rules_for_the_Tragic_Poet.

1.17_-_Religion_as_the_Law_of_Life

1.17_-_The_Burden_of_Royalty

1.17_-_The_Transformation

1.18_-_Asceticism

1.18_-_Evocation

1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son

1.18_-_M._AT_DAKSHINESWAR

1.18_-_The_Divine_Worker

1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.

1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.

1.18_-_The_Infrarational_Age_of_the_Cycle

1.19_-_Equality

1.19_-_Tabooed_Acts

1.19_-_The_Curve_of_the_Rational_Age

1.19_-_THE_MASTER_AND_HIS_INJURED_ARM

1.200-1.224_Talks

1.2.01_-_The_Call_and_the_Capacity

1.2.03_-_The_Interpretation_of_Scripture

1.2.04_-_Sincerity

1.2.09_-_Consecration_and_Offering

1.20_-_Death,_Desire_and_Incapacity

1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?

1.20_-_Tabooed_Persons

1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM

1.20_-_The_End_of_the_Curve_of_Reason

1.2.1.06_-_Symbolism_and_Allegory

1.2.11_-_Patience_and_Perseverance

1.2.12_-_Vigilance

1.21_-_A_DAY_AT_DAKSHINESWAR

1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET

1.2.1_-_Mental_Development_and_Sadhana

1.21_-_My_Theory_of_Astrology

1.21_-_Tabooed_Things

1.21_-_The_Spiritual_Aim_and_Life

1.2.2.06_-_Genius

1.22_-_ADVICE_TO_AN_ACTOR

1.2.2_-_The_Place_of_Study_in_Sadhana

1.22_-_The_Problem_of_Life

1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.

1.23_-_Our_Debt_to_the_Savage

1.23_-_THE_MIRACULOUS

1.240_-_1.300_Talks

1.240_-_Talks_2

1.24_-_RITUAL,_SYMBOL,_SACRAMENT

1.2.4_-_Speech_and_Yoga

1.24_-_The_Killing_of_the_Divine_King

1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR

1.25_-_DUNGEON

1.25_-_SPIRITUAL_EXERCISES

1.25_-_Temporary_Kings

1.25_-_The_Knot_of_Matter

1.26_-_FESTIVAL_AT_ADHARS_HOUSE

1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.

1.27_-_On_holy_solitude_of_body_and_soul.

1.27_-_Structure_of_Mind_Based_on_that_of_Body

1.27_-_The_Sevenfold_Chord_of_Being

1.28_-_Need_to_Define_God,_Self,_etc.

1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.

1.28_-_The_Killing_of_the_Tree-Spirit

1.29_-_What_is_Certainty?

1.2_-_Katha_Upanishads

1.300_-_1.400_Talks

1.3.01_-_Peace__The_Basis_of_the_Sadhana

1.3.02_-_Equality__The_Chief_Support

1.3.03_-_Quiet_and_Calm

1.31_-_Adonis_in_Cyprus

1.3.2.01_-_I._The_Entire_Purpose_of_Yoga

1.32_-_How_can_a_Yogi_ever_be_Worried?

1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli

1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.

1.33_-_The_Golden_Mean

1.34_-_The_Myth_and_Ritual_of_Attis

1.3.5.02_-_Man_and_the_Supermind

1.37_-_Death_-_Fear_-_Magical_Memory

1.37_-_Oriential_Religions_in_the_West

1.38_-_The_Myth_of_Osiris

1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.

1.39_-_The_Ritual_of_Osiris

1.4.01_-_The_Divine_Grace_and_Guidance

14.04_-_More_of_Yajnavalkya

14.06_-_Liberty,_Self-Control_and_Friendship

1.40_-_The_Nature_of_Osiris

1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.

1.439

1.43_-_Dionysus

1.450_-_1.500_Talks

1.47_-_Lityerses

1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur

1.48_-_The_Corn-Spirit_as_an_Animal

1.49_-_Thelemic_Morality

1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.

1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work

1.52_-_Family_-_Public_Enemy_No._1

1.52_-_Killing_the_Divine_Animal

1.53_-_Mother-Love

1.550_-_1.600_Talks

1.57_-_Beings_I_have_Seen_with_my_Physical_Eye

1.57_-_Public_Scapegoats

1.58_-_Human_Scapegoats_in_Classical_Antiquity

1.59_-_Killing_the_God_in_Mexico

1.60_-_Between_Heaven_and_Earth

1.62_-_The_Elastic_Mind

1.62_-_The_Fire-Festivals_of_Europe

1.63_-_Fear,_a_Bad_Astral_Vision

1.65_-_Balder_and_the_Mistletoe

1.66_-_Vampires

1.67_-_Faith

17.02_-_Hymn_to_the_Sun

1.70_-_Morality_1

1.71_-_Morality_2

1.72_-_Education

1.78_-_Sore_Spots

1.79_-_Progress

18.05_-_Ashram_Poets

1.81_-_Method_of_Training

1.83_-_Epistola_Ultima

19.03_-_The_Mind

19.10_-_Punishment

1912_11_19p

1913_08_02p

1913_11_25p

1914_03_19p

1914_06_27p

1914_08_16p

1914_09_20p

1916_11_28p

19.17_-_On_Anger

1918_07_12p

19.19_-_Of_the_Just

19.22_-_Of_Hell

1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine

1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga

1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony

1950-12-23_-_Concentration_and_energy

1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.

1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.

1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.

1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.

1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history

1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep

1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies

1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities

1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders

1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents

1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth

1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument

1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine

1953-05-13

1953-07-22

1953-09-30

1953-12-30

1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties

1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food

1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation

1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity

1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga

1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it

1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary

1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world

1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth

1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915

1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature

1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation

1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother

1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive

1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15

1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme

1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways

1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience

1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple

1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world

1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?

1957-03-06_-_Freedom,_servitude_and_love

1957-03-15_-_Reminiscences_of_Tlemcen

1957-04-10_-_Sports_and_yoga_-_Organising_ones_life

1957-05-08_-_Vital_excitement,_reason,_instinct

1957-06-12_-_Fasting_and_spiritual_progress

1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life

1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand

1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means

1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul

1958-05-21_-_Mental_honesty

1958-06-25_-_Sadhana_in_the_body

1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle

1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development

1958_10_24

1960_03_16

1964_09_16

1969_11_16

1970_02_13

1970_02_25

1970_04_23_-_495

1970_04_24_-_497

1.A_-_ANTHROPOLOGY,_THE_SOUL

1.ac_-_A_Birthday

1.ac_-_The_Garden_of_Janus

1.ac_-_The_Interpreter

1.anon_-_Others_have_told_me

1.anon_-_The_Epic_of_Gilgamesh_Tablet_X

1.bni_-_Raga_Ramkali

1.bts_-_Love_is_Lord_of_All

1.bts_-_The_Bent_of_Nature

1f.lovecraft_-_Ashes

1f.lovecraft_-_At_the_Mountains_of_Madness

1f.lovecraft_-_Beyond_the_Wall_of_Sleep

1f.lovecraft_-_Cool_Air

1f.lovecraft_-_Dagon

1f.lovecraft_-_Deaf,_Dumb,_and_Blind

1f.lovecraft_-_Discarded_Draft_of

1f.lovecraft_-_Facts_concerning_the_Late

1f.lovecraft_-_From_Beyond

1f.lovecraft_-_He

1f.lovecraft_-_Herbert_West-Reanimator

1f.lovecraft_-_Hypnos

1f.lovecraft_-_Ibid

1f.lovecraft_-_In_the_Walls_of_Eryx

1f.lovecraft_-_Medusas_Coil

1f.lovecraft_-_Old_Bugs

1f.lovecraft_-_Poetry_and_the_Gods

1f.lovecraft_-_Sweet_Ermengarde

1f.lovecraft_-_The_Battle_that_Ended_the_Century

1f.lovecraft_-_The_Beast_in_the_Cave

1f.lovecraft_-_The_Call_of_Cthulhu

1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward

1f.lovecraft_-_The_Challenge_from_Beyond

1f.lovecraft_-_The_Colour_out_of_Space

1f.lovecraft_-_The_Crawling_Chaos

1f.lovecraft_-_The_Curse_of_Yig

1f.lovecraft_-_The_Diary_of_Alonzo_Typer

1f.lovecraft_-_The_Disinterment

1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath

1f.lovecraft_-_The_Dreams_in_the_Witch_House

1f.lovecraft_-_The_Dunwich_Horror

1f.lovecraft_-_The_Electric_Executioner

1f.lovecraft_-_The_Festival

1f.lovecraft_-_The_Green_Meadow

1f.lovecraft_-_The_Haunter_of_the_Dark

1f.lovecraft_-_The_Horror_at_Martins_Beach

1f.lovecraft_-_The_Horror_at_Red_Hook

1f.lovecraft_-_The_Horror_in_the_Burying-Ground

1f.lovecraft_-_The_Horror_in_the_Museum

1f.lovecraft_-_The_Last_Test

1f.lovecraft_-_The_Lurking_Fear

1f.lovecraft_-_The_Man_of_Stone

1f.lovecraft_-_The_Mound

1f.lovecraft_-_The_Music_of_Erich_Zann

1f.lovecraft_-_The_Mystery_of_the_Grave-Yard

1f.lovecraft_-_The_Night_Ocean

1f.lovecraft_-_The_Picture_in_the_House

1f.lovecraft_-_The_Rats_in_the_Walls

1f.lovecraft_-_The_Shadow_out_of_Time

1f.lovecraft_-_The_Shadow_over_Innsmouth

1f.lovecraft_-_The_Shunned_House

1f.lovecraft_-_The_Silver_Key

1f.lovecraft_-_The_Statement_of_Randolph_Carter

1f.lovecraft_-_The_Strange_High_House_in_the_Mist

1f.lovecraft_-_The_Temple

1f.lovecraft_-_The_Terrible_Old_Man

1f.lovecraft_-_The_Thing_on_the_Doorstep

1f.lovecraft_-_The_Transition_of_Juan_Romero

1f.lovecraft_-_The_Trap

1f.lovecraft_-_The_Tree_on_the_Hill

1f.lovecraft_-_The_Unnamable

1f.lovecraft_-_The_Very_Old_Folk

1f.lovecraft_-_The_Whisperer_in_Darkness

1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key

1f.lovecraft_-_Till_A_the_Seas

1f.lovecraft_-_Two_Black_Bottles

1f.lovecraft_-_Under_the_Pyramids

1f.lovecraft_-_Winged_Death

1.fs_-_Cassandra

1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)

1.fs_-_Hero_And_Leander

1.fs_-_Parables_And_Riddles

1.fs_-_Rapture_--_To_Laura

1.fs_-_Resignation

1.fs_-_The_Artists

1.fs_-_The_Count_Of_Hapsburg

1.fs_-_The_Cranes_Of_Ibycus

1.fs_-_The_Eleusinian_Festival

1.fs_-_The_Fight_With_The_Dragon

1.fs_-_The_Fugitive

1.fs_-_The_Gods_Of_Greece

1.fs_-_The_Ideal_And_The_Actual_Life

1.fs_-_The_Ideals

1.fs_-_The_Infanticide

1.fs_-_The_Knight_Of_Toggenburg

1.fs_-_The_Meeting

1.fs_-_The_Secret

1.fs_-_The_Sexes

1.fs_-_The_Triumph_Of_Love

1.fs_-_To_Laura_At_The_Harpsichord

1.fua_-_The_Hawk

1.grh_-_Gorakh_Bani

1.hcyc_-_20_-_Our_teacher,_Shakyamuni,_met_Dipankara_Buddha_(from_The_Shodoka)

1.hcyc_-_50_-_The_Buddhas_doctrine_of_directness_(from_The_Shodoka)

1.he_-_Hakuins_Song_of_Zazen

1.he_-_You_no_sooner_attain_the_great_void

1.hs_-_My_friend,_everything_existing

1.hs_-_Naked_in_the_Bee-House

1.ia_-_I_Laid_My_Little_Daughter_To_Rest

1.ia_-_With_My_Very_Own_Hands

1.jk_-_Answer_To_A_Sonnet_By_J.H.Reynolds

1.jk_-_Dawlish_Fair

1.jk_-_Endymion_-_Book_I

1.jk_-_Endymion_-_Book_II

1.jk_-_Epistle_To_My_Brother_George

1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem

1.jk_-_Hyperion._Book_I

1.jk_-_Hyperion._Book_II

1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill

1.jk_-_King_Stephen

1.jk_-_Lamia._Part_I

1.jk_-_Lamia._Part_II

1.jk_-_Ode_To_Apollo

1.jk_-_On_Receiving_A_Curious_Shell

1.jk_-_Otho_The_Great_-_Act_I

1.jk_-_Otho_The_Great_-_Act_III

1.jk_-_Otho_The_Great_-_Act_V

1.jk_-_Sleep_And_Poetry

1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind

1.jk_-_Sonnet_I._To_My_Brother_George

1.jk_-_Sonnet_To_Homer

1.jk_-_Sonnet_VIII._To_My_Brothers

1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds

1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe

1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene

1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished

1.jk_-_The_Eve_Of_St._Agnes

1.jk_-_To_.......

1.jk_-_Translated_From_A_Sonnet_Of_Ronsard

1.jlb_-_The_Golem

1.jr_-_Book_1_-_Prologue

1.jwvg_-_Ever_And_Everywhere

1.jwvg_-_The_Muses_Son

1.jwvg_-_To_The_Distant_One

1.jwvg_-_True_Enjoyment

1.kt_-_A_Song_on_the_View_of_Voidness

1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day

1.lovecraft_-_Laeta-_A_Lament

1.lovecraft_-_Lines_On_General_Robert_Edward_Lee

1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme

1.lovecraft_-_The_Ancient_Track

1.lovecraft_-_Theodore_Roosevelt

1.lovecraft_-_The_Poe-ets_Nightmare

1.lovecraft_-_The_Teutons_Battle-Song

1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance

1.mb_-_Mira_is_Steadfast

1.nrpa_-_The_Summary_of_Mahamudra

1.pbs_-_A_Dirge

1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats

1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude

1.pbs_-_Charles_The_First

1.pbs_-_Dark_Spirit_of_the_Desart_Rude

1.pbs_-_Epipsychidion

1.pbs_-_Fragment_-_Satan_Broken_Loose

1.pbs_-_Fragment_-_Yes!_All_Is_Past

1.pbs_-_Ginevra

1.pbs_-_HERE_I_sit_with_my_paper

1.pbs_-_Hymn_to_Intellectual_Beauty

1.pbs_-_Hymn_To_Mercury

1.pbs_-_Julian_and_Maddalo_-_A_Conversation

1.pbs_-_Letter_To_Maria_Gisborne

1.pbs_-_Lines_Written_Among_The_Euganean_Hills

1.pbs_-_Music

1.pbs_-_Ode_To_Liberty

1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant

1.pbs_-_On_The_Medusa_Of_Leonardo_da_Vinci_In_The_Florentine_Gallery

1.pbs_-_Prometheus_Unbound

1.pbs_-_Queen_Mab_-_Part_I.

1.pbs_-_Queen_Mab_-_Part_II.

1.pbs_-_Queen_Mab_-_Part_V.

1.pbs_-_Queen_Mab_-_Part_VIII.

1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue

1.pbs_-_Scenes_From_The_Faust_Of_Goethe

1.pbs_-_Song._Come_Harriet!_Sweet_Is_The_Hour

1.pbs_-_Sonnet_-_From_The_Italian_Of_Cavalcanti

1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts

1.pbs_-_The_Cyclops

1.pbs_-_The_Daemon_Of_The_World

1.pbs_-_The_Devils_Walk._A_Ballad

1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII

1.pbs_-_The_Triumph_Of_Life

1.pbs_-_To_A_Skylark

1.pbs_-_To_Constantia-_Singing

1.pbs_-_To_The_Lord_Chancellor

1.pbs_-_Ugolino

1.pbs_-_War

1.poe_-_Al_Aaraaf-_Part_1

1.poe_-_Al_Aaraaf-_Part_2

1.poe_-_Eureka_-_A_Prose_Poem

1.poe_-_The_Conversation_Of_Eiros_And_Charmion

1.poe_-_To_Isadore

1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar

1.rb_-_A_Serenade_At_The_Villa

1.rb_-_Bishop_Blougram's_Apology

1.rb_-_By_The_Fire-Side

1.rb_-_Childe_Roland_To_The_Dark_Tower_Came

1.rb_-_Cleon

1.rb_-_Confessions

1.rb_-_Life_In_A_Love

1.rb_-_Master_Hugues_Of_Saxe-Gotha

1.rb_-_Mesmerism

1.rb_-_Paracelsus_-_Part_III_-_Paracelsus

1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains

1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires

1.rb_-_Pauline,_A_Fragment_of_a_Question

1.rb_-_Pippa_Passes_-_Part_II_-_Noon

1.rb_-_Porphyrias_Lover

1.rb_-_Rabbi_Ben_Ezra

1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'

1.rb_-_Sordello_-_Book_the_Fifth

1.rb_-_Sordello_-_Book_the_First

1.rb_-_Sordello_-_Book_the_Fourth

1.rb_-_Sordello_-_Book_the_Second

1.rb_-_Sordello_-_Book_the_Third

1.rb_-_The_Boy_And_the_Angel

1.rb_-_The_Glove

1.rb_-_The_Last_Ride_Together

1.rb_-_The_Pied_Piper_Of_Hamelin

1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama

1.rmr_-_Along_the_Sun-Drenched_Roadside

1.rmr_-_Child_In_Red

1.rmr_-_Song_Of_The_Women_To_The_Poet

1.rmr_-_The_Alchemist

1.rmr_-_The_Apple_Orchard

1.rmr_-_The_Last_Evening

1.rmr_-_The_Wait

1.rmr_-_What_Birds_Plunge_Through_Is_Not_The_Intimate_Space

1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)

1.rt_-_A_Hundred_Years_Hence

1.rt_-_Fireflies

1.rt_-_Gitanjali

1.rt_-_Journey_Home

1.rt_-_Lord_Of_My_Life

1.rt_-_Salutation

1.rt_-_Unyielding

1.rwe_-_Dmonic_Love

1.rwe_-_Each_And_All

1.rwe_-_Freedom

1.rwe_-_Initial_Love

1.rwe_-_In_Memoriam

1.rwe_-_May-Day

1.rwe_-_Merlin's_Song

1.rwe_-_Monadnoc

1.rwe_-_Quatrains

1.rwe_-_The_Adirondacs

1.rwe_-_The_Cumberland

1.rwe_-_The_Problem

1.rwe_-_Threnody

1.rwe_-_Voluntaries

1.rwe_-_Woodnotes

1.sdi_-_All_Adams_offspring_form_one_family_tree

1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit

1.srm_-_The_Marital_Garland_of_Letters

1.srm_-_The_Song_of_the_Poppadum

1.tr_-_At_Master_Do's_Country_House

1.tr_-_Returning_To_My_Native_Village

1.wb_-_Auguries_of_Innocence

1.wby_-_Beautiful_Lofty_Things

1.wby_-_On_Hearing_That_The_Students_Of_Our_New_University_Have_Joined_The_Agitation_Against_Immoral_Literat

1.wby_-_Supernatural_Songs

1.wby_-_The_Double_Vision_Of_Michael_Robartes

1.wby_-_The_Fascination_Of_Whats_Difficult

1.wby_-_The_Gift_Of_Harun_Al-Rashid

1.wby_-_The_Lovers_Song

1.wby_-_The_Man_And_The_Echo

1.wby_-_The_Wanderings_Of_Oisin_-_Book_II

1.whitman_-_Adieu_To_A_Solider

1.whitman_-_As_A_Strong_Bird_On_Pinious_Free

1.whitman_-_As_Consequent,_Etc.

1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores

1.whitman_-_Eidolons

1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States

1.whitman_-_From_Pent-up_Aching_Rivers

1.whitman_-_Italian_Music_In_Dakota

1.whitman_-_Mediums

1.whitman_-_Not_Youth_Pertains_To_Me

1.whitman_-_O_Me!_O_Life!

1.whitman_-_One_Sweeps_By

1.whitman_-_Or_From_That_Sea_Of_Time

1.whitman_-_Passage_To_India

1.whitman_-_Poems_Of_Joys

1.whitman_-_Sing_Of_The_Banner_At_Day-Break

1.whitman_-_Song_At_Sunset

1.whitman_-_Song_of_Myself

1.whitman_-_Song_Of_Myself-_VIII

1.whitman_-_Song_Of_Myself-_XV

1.whitman_-_Song_Of_Myself-_XXVI

1.whitman_-_Song_Of_Myself-_XXVIII

1.whitman_-_Song_Of_The_Broad-Axe

1.whitman_-_Song_Of_The_Exposition

1.whitman_-_Song_Of_The_Redwood-Tree

1.whitman_-_Song_Of_The_Universal

1.whitman_-_Starting_From_Paumanok

1.whitman_-_The_Mystic_Trumpeter

1.whitman_-_The_Prairie-Grass_Dividing

1.whitman_-_The_Runner

1.whitman_-_To_A_Locomotive_In_Winter

1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication

1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_8_-_The_little_one_sleeps_in_its_cradle

1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---

1.ww_-_Advance__Come_Forth_From_Thy_Tyrolean_Ground

1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore

1.ww_-_A_Morning_Exercise

1.ww_-_Andrew_Jones

1.ww_-_An_Evening_Walk

1.ww_-_A_Poet's_Epitaph

1.ww_-_Artegal_And_Elidure

1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man

1.ww_-_Book_Eleventh-_France_[concluded]

1.ww_-_Book_Fifth-Books

1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]

1.ww_-_Book_Fourteenth_[conclusion]

1.ww_-_Book_Fourth_[Summer_Vacation]

1.ww_-_Book_Second_[School-Time_Continued]

1.ww_-_Book_Seventh_[Residence_in_London]

1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]

1.ww_-_Book_Tenth_{Residence_in_France_continued]

1.ww_-_Book_Third_[Residence_at_Cambridge]

1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]

1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]

1.ww_-_By_The_Seaside

1.ww_-_Calm_is_all_Nature_as_a_Resting_Wheel.

1.ww_-_Character_Of_The_Happy_Warrior

1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion

1.ww_-_Composed_While_The_Author_Was_Engaged_In_Writing_A_Tract_Occasioned_By_The_Convention_Of_Cintra

1.ww_-_Dion_[See_Plutarch]

1.ww_-_Epitaphs_Translated_From_Chiabrera

1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain

1.ww_-_Hart-Leap_Well

1.ww_-_I_Grieved_For_Buonaparte

1.ww_-_I_Know_an_Aged_Man_Constrained_to_Dwell

1.ww_-_Indignation_Of_A_High-Minded_Spaniard

1.ww_-_Influence_of_Natural_Objects

1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire

1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14

1.ww_-_Louisa-_After_Accompanying_Her_On_A_Mountain_Excursion

1.ww_-_Memorials_Of_A_Tour_In_Scotland

1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803

1.ww_-_Nutting

1.ww_-_Ode

1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain

1.ww_-_O_Me!_O_life!

1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford

1.ww_-_Repentance

1.ww_-_Resolution_And_Independence

1.ww_-_Scorn_Not_The_Sonnet

1.ww_-_September,_1819

1.ww_-_Song_at_the_Feast_of_Brougham_Castle

1.ww_-_Star-Gazers

1.ww_-_The_Birth_Of_Love

1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer

1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency

1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage

1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected

1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains

1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake

1.ww_-_The_Fairest,_Brightest,_Hues_Of_Ether_Fade

1.ww_-_The_Green_Linnet

1.ww_-_The_Martial_Courage_Of_A_Day_Is_Vain

1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time

1.ww_-_The_Primrose_of_the_Rock

1.ww_-_The_Recluse_-_Book_First

1.ww_-_The_Reverie_of_Poor_Susan

1.ww_-_The_Solitary_Reaper

1.ww_-_The_Sonnet_Ii

1.ww_-_The_Waggoner_-_Canto_First

1.ww_-_The_Waggoner_-_Canto_Fourth

1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower

1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)

1.ww_-_To_May

1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811

1.ww_-_To_The_Daisy

1.ww_-_To_The_Same_Flower

1.ww_-_To_The_Small_Celandine

1.ww_-_Troilus_And_Cresida

1.ww_-_Vaudracour_And_Julia

1.ww_-_Vernal_Ode

1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian

1.ww_-_Written_In_Very_Early_Youth

1.ww_-_Yarrow_Revisited

2.01_-_AT_THE_STAR_THEATRE

2.01_-_Habit_1__Be_Proactive

2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable

2.01_-_On_Books

2.01_-_On_the_Concept_of_the_Archetype

2.01_-_The_Picture

2.01_-_The_Yoga_and_Its_Objects

2.02_-_Atomic_Motions

2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti

2.02_-_Habit_2__Begin_with_the_End_in_Mind

2.02_-_Indra,_Giver_of_Light

2.02_-_On_Letters

2.02_-_THE_DURGA_PUJA_FESTIVAL

2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English

2.02_-_The_Monstrance

2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad

2.03_-_On_Medicine

2.03_-_THE_MASTER_IN_VARIOUS_MOODS

2.03_-_The_Purified_Understanding

2.04_-_Absence_Of_Secondary_Qualities

2.04_-_Concentration

2.04_-_On_Art

2.04_-_The_Secret_of_Secrets

2.05_-_Aspects_of_Sadhana

2.05_-_Habit_3__Put_First_Things_First

2.05_-_On_Poetry

2.05_-_The_Tale_of_the_Vampires_Kingdom

2.06_-_On_Beauty

2.06_-_The_Wand

2.06_-_Two_Tales_of_Seeking_and_Losing

2.06_-_Works_Devotion_and_Knowledge

2.07_-_On_Congress_and_Politics

2.07_-_The_Cup

2.07_-_The_Knowledge_and_the_Ignorance

2.07_-_The_Release_from_Subjection_to_the_Body

2.07_-_The_Supreme_Word_of_the_Gita

2.08_-_The_Release_from_the_Heart_and_the_Mind

2.09_-_On_Sadhana

2.09_-_The_Release_from_the_Ego

2.0_-_Reincarnation_and_Karma

2.0_-_THE_ANTICHRIST

2.1.03_-_Man_and_Superman

2.11_-_On_Education

2.11_-_The_Boundaries_of_the_Ignorance

2.1.1_-_The_Nature_of_the_Vital

2.12_-_On_Miracles

2.12_-_THE_MASTERS_REMINISCENCES

2.12_-_The_Way_and_the_Bhakta

2.1.3.2_-_Study

2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance

2.13_-_On_Psychology

2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH

2.1.4.1_-_Teachers

2.1.4.2_-_Teaching

2.1.4.3_-_Discipline

2.1.4_-_The_Lower_Vital_Being

2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil

2.14_-_The_Passive_and_the_Active_Brahman

2.15_-_Reality_and_the_Integral_Knowledge

2.16_-_Oneness

2.16_-_ON_SCHOLARS

2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem

2.17_-_December_1938

2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature

2.18_-_January_1939

2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR

2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration

2.19_-_Feb-May_1939

2.19_-_THE_MASTER_AND_DR._SARKAR

2.2.01_-_Work_and_Yoga

2.2.03_-_The_Divine_Force_in_Work

2.2.04_-_Practical_Concerns_in_Work

2.20_-_The_Lower_Triple_Purusha

2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES

2.21_-_1940

2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR

2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality

2.22_-_THE_MASTER_AT_COSSIPORE

2.22_-_The_Supreme_Secret

2.22_-_Vijnana_or_Gnosis

2.2.3_-_Depression_and_Despondency

2.23_-_The_Conditions_of_Attainment_to_the_Gnosis

2.23_-_The_Core_of_the_Gita.s_Meaning

2.24_-_The_Evolution_of_the_Spiritual_Man

2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES

2.25_-_List_of_Topics_in_Each_Talk

2.25_-_The_Higher_and_the_Lower_Knowledge

2.25_-_The_Triple_Transformation

2.26_-_Samadhi

2.2.7.01_-_Some_General_Remarks

2.28_-_The_Divine_Life

2.3.01_-_Concentration_and_Meditation

2.3.02_-_Mantra_and_Japa

2.3.04_-_The_Mother's_Force

2.3.05_-_Sadhana_through_Work_for_the_Mother

2.3.06_-_The_Mind

2.3.07_-_The_Vital_Being_and_Vital_Consciousness

2.3.08_-_The_Mother's_Help_in_Difficulties

2.3.08_-_The_Physical_Consciousness

2.3.2_-_Desire

2.4.02_-_Bhakti,_Devotion,_Worship

2.4.1_-_Human_Relations_and_the_Spiritual_Life

2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga

25.10_-_WHEREFORE_THIS_HURRY?

2_-_Other_Hymns_to_Agni

30.01_-_World-Literature

30.02_-_Greek_Drama

3.00.2_-_Introduction

30.09_-_Lines_of_Tantra_(Charyapada)

3.00_-_Introduction

3.00_-_The_Magical_Theory_of_the_Universe

30.14_-_Rabindranath_and_Modernism

30.15_-_The_Language_of_Rabindranath

3.02_-_King_and_Queen

3.02_-_Nature_And_Composition_Of_The_Mind

3.02_-_SOL

3.02_-_The_Great_Secret

3.02_-_The_Practice_Use_of_Dream-Analysis

3.03_-_On_Thought_-_II

3.03_-_The_Consummation_of_Mysticism

3.03_-_The_Godward_Emotions

3.03_-_THE_MODERN_EARTH

3.03_-_The_Soul_Is_Mortal

3.04_-_BEFORE_SUNRISE

3.04_-_The_Way_of_Devotion

3.05_-_SAL

3.07_-_The_Formula_of_the_Holy_Grail

3.08_-_Of_Equilibrium

3.09_-_Of_Silence_and_Secrecy

3.1.02_-_Spiritual_Evolution_and_the_Supramental

31.09_-_The_Cause_of_Indias_Decline

3.10_-_The_New_Birth

3.11_-_Of_Our_Lady_Babalon

3.11_-_Spells

3.1.23_-_The_Rishi

3.1.24_-_In_the_Moonlight

3.1.2_-_Levels_of_the_Physical_Being

3.12_-_ON_OLD_AND_NEW_TABLETS

3.1.3_-_Difficulties_of_the_Physical_Being

3.13_-_Of_the_Banishings

3.14_-_Of_the_Consecrations

3.16.1_-_Of_the_Oath

3.16.2_-_Of_the_Charge_of_the_Spirit

3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG

3.17_-_Of_the_License_to_Depart

3.18_-_Of_Clairvoyance_and_the_Body_of_Light

3.2.01_-_On_Ideals

3.2.02_-_The_Veda_and_the_Upanishads

3.2.02_-_Yoga_and_Skill_in_Works

3.2.03_-_Conservation_and_Progress

32.03_-_In_This_Crisis

3.2.04_-_Sankhya_and_Yoga

3.2.05_-_Our_Ideal

32.06_-_The_Novel_Alchemy

3.2.08_-_Bhakti_Yoga_and_Vaishnavism

32.11_-_Life_and_Self-Control_(A_Letter)

3.2.1_-_Food

3.21_-_Of_Black_Magic

3.2.2_-_Sleep

3.2.3_-_Dreams

3.2.4_-_Sex

33.01_-_The_Initiation_of_Swadeshi

3.3.01_-_The_Superman

33.02_-_Subhash,_Oaten:_atlas,_Russell

33.03_-_Muraripukur_-_I

33.04_-_Deoghar

33.05_-_Muraripukur_-_II

33.07_-_Alipore_Jail

33.08_-_I_Tried_Sannyas

33.09_-_Shyampukur

33.11_-_Pondicherry_II

33.13_-_My_Professors

33.14_-_I_Played_Football

33.15_-_My_Athletics

33.16_-_Soviet_Gymnasts

33.17_-_Two_Great_Wars

33.18_-_I_Bow_to_the_Mother

3.3.1_-_Illness_and_Health

3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems

3.4.1_-_The_Subconscient_and_the_Integral_Yoga

3.5.01_-_Aphorisms

3-5_Full_Circle

3.6.01_-_Heraclitus

36.07_-_An_Introduction_To_The_Vedas

36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda

37.02_-_The_Story_of_Jabala-Satyakama

37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)

3.7.1.01_-_Rebirth

3.7.1.02_-_The_Reincarnating_Soul

3.7.1.03_-_Rebirth,_Evolution,_Heredity

3.7.1.04_-_Rebirth_and_Soul_Evolution

3.7.1.05_-_The_Significance_of_Rebirth

3.7.1.08_-_Karma

3.7.1.09_-_Karma_and_Freedom

3.7.1.10_-_Karma,_Will_and_Consequence

3.7.1.11_-_Rebirth_and_Karma

3.7.2.02_-_The_Terrestial_Law

3.7.2.03_-_Mind_Nature_and_Law_of_Karma

3.7.2.04_-_The_Higher_Lines_of_Karma

38.03_-_Mute

3.8.1.03_-_Meditation

3_-_Commentaries_and_Annotated_Translations

4.02_-_Autobiographical_Evidence

4.02_-_Humanity_in_Progress

4.02_-_The_Integral_Perfection

4.02_-_The_Psychology_of_the_Child_Archetype

4.03_-_CONVERSATION_WITH_THE_KINGS

4.03_-_Prayer_of_Quiet

4.03_-_The_Senses_And_Mental_Pictures

4.04_-_In_the_Total_Christ

4.04_-_Some_Vital_Functions

4.04_-_THE_REGENERATION_OF_THE_KING

4.04_-_Weaknesses

4.05_-_THE_MAGICIAN

4.05_-_The_Passion_Of_Love

4.06_-_Purification-the_Lower_Mentality

4.06_-_THE_KING_AS_ANTHROPOS

4.08_-_The_Liberation_of_the_Spirit

4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL

4.08_-_THE_VOLUNTARY_BEGGAR

4.0_-_The_Path_of_Knowledge

4.1.01_-_The_Intellect_and_Yoga

4.1.1_-_The_Difficulties_of_Yoga

4.11_-_The_Perfection_of_Equality

4.14_-_The_Power_of_the_Instruments

4.15_-_Soul-Force_and_the_Fourfold_Personality

4.16_-_The_Divine_Shakti

4.17_-_The_Action_of_the_Divine_Shakti

4.18_-_Faith_and_shakti

4.19_-_The_Nature_of_the_supermind

4.1_-_Jnana

4.20_-_The_Intuitive_Mind

4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana

4.21_-_The_Gradations_of_the_supermind

4.23_-_The_supramental_Instruments_--_Thought-process

4.2.5.03_-_The_Psychic_and_Spiritual_Movements

4.2.5_-_Dealing_with_Depression_and_Despondency

4.25_-_Towards_the_supramental_Time_Vision

4.2_-_Karma

4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga

4.3.2_-_Attacks_by_the_Hostile_Forces

4.3.4_-_Accidents,_Possession,_Madness

4.3_-_Bhakti

5.01_-_EPILOGUE

5.01_-_Message

5.01_-_Proem

5.01_-_The_Dakini,_Salgye_Du_Dalma

5.02_-_Perfection_of_the_Body

5.03_-_The_Divine_Body

5.04_-_Formation_Of_The_World

5.05_-_Supermind_and_Humanity

5.05_-_The_War

5.06_-_Origins_And_Savage_Period_Of_Mankind

5.06_-_Supermind_in_the_Evolution

5.06_-_THE_TRANSFORMATION

5.07_-_Beginnings_Of_Civilization

5.1.01.1_-_The_Book_of_the_Herald

5.1.01.3_-_The_Book_of_the_Assembly

5.1.01.4_-_The_Book_of_Partings

5.1.01.5_-_The_Book_of_Achilles

5.1.01.6_-_The_Book_of_the_Chieftains

5.1.01.7_-_The_Book_of_the_Woman

5.1.01.8_-_The_Book_of_the_Gods

5.1.02_-_Ahana

5.3.04_-_Roots_in_M

5.4.01_-_Notes_on_Root-Sounds

6.02_-_Great_Meteorological_Phenomena,_Etc

6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena

6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE

6.0_-_Conscious,_Unconscious,_and_Individuation

7.02_-_Courage

7.10_-_Order

7.11_-_Building_and_Destroying

7.14_-_Modesty

7_-_Yoga_of_Sri_Aurobindo

Aeneid

Apology

Appendix_4_-_Priest_Spells

A_Secret_Miracle

Big_Mind_(non-dual)

Big_Mind_(ten_perfections)

Blazing_P1_-_Preconventional_consciousness

Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness

Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness

Book_1_-_The_Council_of_the_Gods

BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods

BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice

BOOK_III._-_The_external_calamities_of_Rome

BOOK_II._--_PART_I._ANTHROPOGENESIS.

BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS

BOOK_I._--_PART_I._COSMIC_EVOLUTION

BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER

BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God

BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil

Book_of_Exodus

Book_of_Genesis

Book_of_Imaginary_Beings_(text)

BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them

BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life

BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans

BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world

BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin

BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil

BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust

BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness

BOOK_X._-_Porphyrys_doctrine_of_redemption

BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world

BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ

BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel

BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history

BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church

BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it

BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments

BS_1_-_Introduction_to_the_Idea_of_God

CASE_1_-_JOSHUS_DOG

Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME

Conversations_with_Sri_Aurobindo

COSA_-_BOOK_I

COSA_-_BOOK_II

COSA_-_BOOK_IV

COSA_-_BOOK_IX

COSA_-_BOOK_V

COSA_-_BOOK_VI

COSA_-_BOOK_VII

COSA_-_BOOK_VIII

COSA_-_BOOK_X

COSA_-_BOOK_XII

COSA_-_BOOK_XIII

Cratylus

Diamond_Sutra_1

DM_2_-_How_to_Meditate

DS2

DS4

Emma_Zunz

ENNEAD_01.02_-_Of_Virtues.

ENNEAD_01.06_-_Of_Beauty.

ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.

ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.

ENNEAD_03.02_-_Of_Providence.

ENNEAD_04.04_-_Questions_About_the_Soul.

ENNEAD_04.06a_-_Of_Sensation_and_Memory.

ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345

ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.

ENNEAD_06.08_-_Of_the_Will_of_the_One.

Gorgias

Guru_Granth_Sahib_first_part

Ion

IS_-_Chapter_1

I._THE_ATTRACTIVE_POWER_OF_GOD

Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI

Liber_46_-_The_Key_of_the_Mysteries

Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals

Medea_-_A_Vergillian_Cento

Meno

MMM.01_-_MIND_CONTROL

MMM.02_-_MAGIC

Phaedo

Prayers_and_Meditations_by_Baha_u_llah_text

r1909_06_17

r1909_06_21

r1912_01_13

r1912_01_16

r1912_12_23

r1912_12_31

r1913_01_15

r1913_01_16

r1913_05_21

r1913_06_09

r1913_06_20

r1913_09_05b

r1913_12_05

r1913_12_09

r1913_12_27

r1913_12_29

r1913_12_31

r1914_01_10

r1914_03_22

r1914_04_07

r1914_06_15

r1914_06_19

r1914_06_20

r1914_06_24

r1914_07_03

r1914_07_08

r1914_07_14

r1914_07_15

r1914_07_20

r1914_09_12

r1914_10_07

r1914_10_08

r1914_10_12

r1914_11_04

r1914_11_05

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r1914_11_20

r1914_11_23

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r1914_12_12

r1914_12_16

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r1915_01_05b

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r1915_01_20

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r1915_07_07

r1917_02_11

r1917_02_18

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r1920_06_07

Sayings_of_Sri_Ramakrishna_(text)

Sophist

Symposium_translated_by_B_Jowett

Tablet_1_-

Tablets_of_Baha_u_llah_text

Talks_001-025

Talks_026-050

Talks_051-075

Talks_076-099

Talks_225-239

Talks_500-550

Talks_600-652

Talks_With_Sri_Aurobindo_1

Talks_With_Sri_Aurobindo_2

The_Act_of_Creation_text

Theaetetus

The_Aleph

The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation

The_Book_of_Certitude_-_P1

The_Book_of_Certitude_-_P2

The_Book_of_Job

The_Book_of_the_Prophet_Isaiah

The_Coming_Race_Contents

The_Dream_of_a_Ridiculous_Man

The_Dwellings_of_the_Philosophers

the_Eternal_Wisdom

The_First_Epistle_of_Paul_to_the_Corinthians

The_First_Epistle_of_Peter

The_Garden_of_Forking_Paths_1

The_Garden_of_Forking_Paths_2

The_Gold_Bug

The_Gospel_According_to_Luke

The_Gospel_According_to_Mark

The_Gospel_According_to_Matthew

The_Hidden_Words_text

The_Logomachy_of_Zos

The_One_Who_Walks_Away

The_Pilgrims_Progress

The_Riddle_of_this_World

The_Shadow_Out_Of_Time

Timaeus

Verses_of_Vemana

PRIMARY CLASS

bigram

injunction

train

SIMILAR TITLES

Enlightened Courage A Commentary on the Seven Point Mind Training

Esoteric Orders and Their Work and The Training and Work of the Initiate

grip training

martial training

mental training

Mind Training The Great Collection

Ontario Works Training Programs

Parting From The Four Attachments A Commentary On Jetsun Drakpa Gyaltsen's Song Of Experience On Mind Training And The View

physical training

sense training

The Training of the Zen Buddhist Monk

train

training

training regiment

training the

TERMS STARTING WITH

trainable ::: a. --> Capable of being trained or educated; as, boys trainable to virtue.

trainband ::: n. --> A band or company of an organized military force instituted by James I. and dissolved by Charles II.; -- afterwards applied to the London militia.

trainbands ::: pl. --> of Trainband

trainbearer ::: n. --> One who holds up a train, as of a robe.

trained ::: imp. & p. p. --> of Train

trained ::: v. 1. Developed or formed the habits, thoughts, behaviour or powers of (a child or other person) by discipline and instruction. adj. 2. Shaped or conditioned or disciplined by training. 3. Taught, as an animal, to perform, obey, etc. ill-trained.

trainel ::: n. --> A dragnet.

trainer ::: n. --> One who trains; an instructor; especially, one who trains or prepares men, horses, etc., for exercises requiring physical agility and strength.
A militiaman when called out for exercise or discipline.

training ::: p. pr. & vb. n. --> of Train ::: n. --> The act of one who trains; the act or process of exercising, disciplining, etc.; education.

training (‘s) ::: instructing.

training ::: the process of bringing a person, etc., to an agreed standard of proficiency, etc., by practice and instruction.

train oil ::: --> Oil procured from the blubber or fat of whales, by boiling.

train ::: v. t. --> To draw along; to trail; to drag.
To draw by persuasion, artifice, or the like; to attract by stratagem; to entice; to allure.
To teach and form by practice; to educate; to exercise; to discipline; as, to train the militia to the manual exercise; to train soldiers to the use of arms.
To break, tame, and accustom to draw, as oxen.
To lead or direct, and form to a wall or espalier; to

trainy ::: a. --> Belonging to train oil.

TRAIN. ::: Vide Symbol.


TERMS ANYWHERE

1. Imagination, caprice, whim, esp. when extravagant and unrestrained. 2. The forming of mental images, esp. wondrous, extravagant or visionary fancy. 3. A mental image, esp. when unreal or fantastic; vision. fantasies.

1. Personal liberty, as opposed to bondage. 2. Liberation or deliverance from fate or necessity. 3. The state or power of being able to act without hindrance or restraint, liberty of action. 4. Exemption from an unpleasant or onerous condition. 5. The quality of being able to conceive and execute boldly. Freedom, Freedom"s.

1. Spirited and original; daring; bold. 2. Fearlessly, often recklessly daring; bold; defiant; insolent; brazen; unrestrained by convention or propriety.

1. To be inadequate or insufficient; fall short. 2. To fall short of success or achievement in something expected, attempted, desired, or approved. 3. To dwindle, pass, or die away. 4. To decline, as in strength or effectiveness; fig. of the heart. 5. Of some expected or usual resource: To prove of no use or help to. 6. Of a material thing: To break down under strain or pressure. fails, failed, failed.

1. Unsatisfactorily; poorly. 2. Evil. 3. Harm or injury. ill-armed, ill-fitting, ill-heard, ill-lighted, ill-lit, ill-poised, ill-served, ill-shaped, ill-trained, ill-understood.

abandon ::: 1. To give oneself up, devote oneself to (a person or thing); to yield oneself without restraint. 2. To withdraw one"s support or help from, especially in spite of duty, allegiance, or responsibility; desert: leave behind. 3. To give up; discontinue; withdraw from. abandons, abandoned, abandoning.

abandoned ::: imp. & p. p. --> of Abandon ::: a. --> Forsaken, deserted.
Self-abandoned, or given up to vice; extremely wicked, or sinning without restraint; irreclaimably wicked ; as, an abandoned villain.

abandonedly ::: adv. --> Unrestrainedly.

abandon ::: v. t. --> To cast or drive out; to banish; to expel; to reject.
To give up absolutely; to forsake entirely ; to renounce utterly; to relinquish all connection with or concern on; to desert, as a person to whom one owes allegiance or fidelity; to quit; to surrender.
Reflexively: To give (one&

abstentious ::: a. --> Characterized by abstinence; self-restraining.

academy ::: n. --> A garden or grove near Athens (so named from the hero Academus), where Plato and his followers held their philosophical conferences; hence, the school of philosophy of which Plato was head.
An institution for the study of higher learning; a college or a university. Popularly, a school, or seminary of learning, holding a rank between a college and a common school.
A place of training; a school.
A society of learned men united for the advancement of the

accomplished ::: imp. & p. p. --> of Accomplish ::: a. --> Completed; effected; established; as, an accomplished fact.
Complete in acquirements as the result usually of training; -- commonly in a good sense; as, an accomplished scholar, an

accomplishment ::: n. --> The act of accomplishing; entire performance; completion; fulfillment; as, the accomplishment of an enterprise, of a prophecy, etc.
That which completes, perfects, or equips thoroughly; acquirement; attainment; that which constitutes excellence of mind, or elegance of manners, acquired by education or training.

accumulator ::: n. --> One who, or that which, accumulates, collects, or amasses.
An apparatus by means of which energy or power can be stored, such as the cylinder or tank for storing water for hydraulic elevators, the secondary or storage battery used for accumulating the energy of electrical charges, etc.
A system of elastic springs for relieving the strain upon a rope, as in deep-sea dredging.

A certain amount of sclf-defence is necessary, so that the consciousness may not be puIJed down or out constantly info the ordinary atmosphere or the physical strained by being forced into activities that have become foreign to you.

adj. 1. Not imprisoned or enslaved; being at liberty. 2. Unconstrained; unconfined. 3. Unobstructed; clear. 4. Ready or generous in using or giving; liberal; lavish. 5. Exempt from external authority, interference, restriction, etc., as a person or one"s will, thought, choice, action, etc.; independent; unrestricted. 6. Exempt or released from something specified that controls, restrains, burdens, etc. (usually followed by from or of). 7. Given readily or in profusion. freer, thought-free, world-free. *adv. *8. In a free manner; without constraints; unimpeded. v. 9. To make free; set at liberty; release from bondage, imprisonment, or restraint. 10. To disengage or clear something from an entanglement. 11. To relieve or rid of a burden, an inconvenience or an obligation. freed. set free. Released; liberated; freed.

Aeroplane, steamer or train ::: Always symbols of a rapid pro- gross or forward movement.

agminal ::: a. --> Pertaining to an army marching, or to a train.

agonistical ::: a. --> Pertaining to violent contests, bodily or mental; pertaining to athletic or polemic feats; athletic; combative; hence, strained; unnatural.

ahead ::: adv. --> In or to the front; in advance; onward.
Headlong; without restraint.

allegro ::: a. --> Brisk, lively. ::: n. --> An allegro movement; a quick, sprightly strain or piece.

— and allowed by the Divine because that is part of the soul's training and helps it to know itself, its powers and the limita- tions it has to outgrow.

apprentice ::: a learner; novice; tyro; one who is learning the rudiments; a trainee. apprenticeship.

arpeggio ::: n. --> The production of the tones of a chord in rapid succession, as in playing the harp, and not simultaneously; a strain thus played.

arrest ::: v. t. --> To stop; to check or hinder the motion or action of; as, to arrest the current of a river; to arrest the senses.
To take, seize, or apprehend by authority of law; as, to arrest one for debt, or for a crime.
To seize on and fix; to hold; to catch; as, to arrest the eyes or attention.
To rest or fasten; to fix; to concentrate.
The act of stopping, or restraining from further motion,

artisan ::: n. --> One who professes and practices some liberal art; an artist.
One trained to manual dexterity in some mechanic art or trade; and handicraftsman; a mechanic.

artist ::: n. --> One who practices some mechanic art or craft; an artisan.
One who professes and practices an art in which science and taste preside over the manual execution.
One who shows trained skill or rare taste in any manual art or occupation.
An artful person; a schemer.

astrict ::: v. t. --> To bind up; to confine; to constrict; to contract.
To bind; to constrain; to restrict; to limit.
To restrict the tenure of; as, to astrict lands. See Astriction, 4. ::: a. --> Concise; contracted.

athlete ::: n. --> One who contended for a prize in the public games of ancient Greece or Rome.
Any one trained to contend in exercises requiring great physical agility and strength; one who has great activity and strength; a champion.
One fitted for, or skilled in, intellectual contests; as, athletes of debate.

athletics ::: n. --> The art of training by athletic exercises; the games and sports of athletes.

attendant ::: v. t. --> Being present, or in the train; accompanying; in waiting.
Accompanying, connected with, or immediately following, as consequential; consequent; as, intemperance with all its attendant evils.
Depending on, or owing duty or service to; as, the widow attendant to the heir.

audacious ::: a. --> Daring; spirited; adventurous.
Contemning the restraints of law, religion, or decorum; bold in wickedness; presumptuous; impudent; insolent.
Committed with, or proceedings from, daring effrontery or contempt of law, morality, or decorum.

audacity ::: n. --> Daring spirit, resolution, or confidence; venturesomeness.
Reckless daring; presumptuous impudence; -- implying a contempt of law or moral restraints.

AUSTERITY. ::: A premature and excessive physical austerity, tapasyā, may endanger the process of the sadhana by establishing a disturbance and abnormality of the forces in the different parts of the system. A great energy may pour into the mental and vital parts, but the nerves and the body may be overstrained and lose the strength to support the play of these higher energies.

avowry ::: n. --> An advocate; a patron; a patron saint.
The act of the distrainer of goods, who, in an action of replevin, avows and justifies the taking in his own right.

barnacle ::: n. --> Any cirriped crustacean adhering to rocks, floating timber, ships, etc., esp. (a) the sessile species (genus Balanus and allies), and (b) the stalked or goose barnacles (genus Lepas and allies). See Cirripedia, and Goose barnacle.
A bernicle goose.
An instrument for pinching a horse&

barrier ::: 1. Anything built or serving to bar passage. 2. Anything that restrains or obstructs progress, access. 3. A limit or boundary of any kind. barriers, barrier-breakers.

bated ::: imp. & p. p. --> of Bate ::: a. --> Reduced; lowered; restrained; as, to speak with bated breath.

battering train ::: --> A train of artillery for siege operations.

behave ::: v. t. --> To manage or govern in point of behavior; to discipline; to handle; to restrain.
To carry; to conduct; to comport; to manage; to bear; -- used reflexively. ::: v. i. --> To act; to conduct; to bear or carry one&

belt ::: n. --> That which engirdles a person or thing; a band or girdle; as, a lady&

bend ::: v. t. --> To strain or move out of a straight line; to crook by straining; to make crooked; to curve; to make ready for use by drawing into a curve; as, to bend a bow; to bend the knee.
To turn toward some certain point; to direct; to incline.
To apply closely or with interest; to direct.
To cause to yield; to render submissive; to subdue.
To fasten, as one rope to another, or as a sail to its yard or stay; or as a cable to the ring of an anchor.

biggin ::: n. --> A child&

bind ::: 1. To restrain or confine with or as if with ties. 2. To place (someone) under obligation; oblige. 3. To fasten together. Also fig. **binds, bound, binding.**

bind ::: v. t. --> To tie, or confine with a cord, band, ligature, chain, etc.; to fetter; to make fast; as, to bind grain in bundles; to bind a prisoner.
To confine, restrain, or hold by physical force or influence of any kind; as, attraction binds the planets to the sun; frost binds the earth, or the streams.
To cover, as with a bandage; to bandage or dress; -- sometimes with up; as, to bind up a wound.

bit ::: v. --> The part of a bridle, usually of iron, which is inserted in the mouth of a horse, and having appendages to which the reins are fastened.
Fig.: Anything which curbs or restrains.
A part of anything, such as may be bitten off or taken into the mouth; a morsel; a bite. Hence: A small piece of anything; a little; a mite.
Somewhat; something, but not very great.

boisterous ::: rough and noisy; noisily jolly or rowdy; clamorous; unrestrained, excessively exuberant.

bold ::: n. --> Forward to meet danger; venturesome; daring; not timorous or shrinking from risk; brave; courageous.
Exhibiting or requiring spirit and contempt of danger; planned with courage; daring; vigorous.
In a bad sense, too forward; taking undue liberties; over assuming or confident; lacking proper modesty or restraint; rude; impudent.
Somewhat overstepping usual bounds, or conventional rules, as

bolis ::: n. --> A meteor or brilliant shooting star, followed by a train of light or sparks; esp. one which explodes.

bondage ::: a. --> The state of being bound; condition of being under restraint; restraint of personal liberty by compulsion; involuntary servitude; slavery; captivity.
Obligation; tie of duty.
Villenage; tenure of land on condition of doing the meanest services for the owner.

bond ::: n. --> That which binds, ties, fastens, or confines, or by which anything is fastened or bound, as a cord, chain, etc.; a band; a ligament; a shackle or a manacle.
The state of being bound; imprisonment; captivity, restraint.
A binding force or influence; a cause of union; a uniting tie; as, the bonds of fellowship.
Moral or political duty or obligation.
A writing under seal, by which a person binds himself, his

braid ::: v. t. --> To weave, interlace, or entwine together, as three or more strands or threads; to form into a braid; to plait.
To mingle, or to bring to a uniformly soft consistence, by beating, rubbing, or straining, as in some culinary operations.
To reproach. [Obs.] See Upbraid.
Deceitful. ::: n.

breadth ::: 1. The measure or the second largest dimension of a plane or solid figure; width. 2. Freedom from narrowness or restraint; liberality. 3. Tolerance; broadmindedness. breadths.

breaks out or from ::: bursts or springs out from restraint, confinement, or concealment. Said of persons and things material, also of fire, light, etc.

break ::: v. t. --> To strain apart; to sever by fracture; to divide with violence; as, to break a rope or chain; to break a seal; to break an axle; to break rocks or coal; to break a lock.
To lay open as by breaking; to divide; as, to break a package of goods.
To lay open, as a purpose; to disclose, divulge, or communicate.
To infringe or violate, as an obligation, law, or

breed ::: v. t. --> To produce as offspring; to bring forth; to bear; to procreate; to generate; to beget; to hatch.
To take care of in infancy, and through the age of youth; to bring up; to nurse and foster.
To educate; to instruct; to form by education; to train; -- sometimes followed by up.
To engender; to cause; to occasion; to originate; to produce; as, to breed a storm; to breed disease.

bridle ::: n. --> The head gear with which a horse is governed and restrained, consisting of a headstall, a bit, and reins, with other appendages.
A restraint; a curb; a check.
The piece in the interior of a gun lock, which holds in place the tumbler, sear, etc.
A span of rope, line, or chain made fast as both ends, so that another rope, line, or chain may be attached to its middle.

bridler ::: n. --> One who bridles; one who restrains and governs, as with a bridle.

broad ::: superl. --> Wide; extend in breadth, or from side to side; -- opposed to narrow; as, a broad street, a broad table; an inch broad.
Extending far and wide; extensive; vast; as, the broad expanse of ocean.
Extended, in the sense of diffused; open; clear; full.
Fig.: Having a large measure of any thing or quality; not limited; not restrained; -- applied to any subject, and retaining the literal idea more or less clearly, the precise meaning depending

brook ::: v. t. --> A natural stream of water smaller than a river or creek.
To use; to enjoy.
To bear; to endure; to put up with; to tolerate; as, young men can not brook restraint.
To deserve; to earn.

trained ::: v. 1. Developed or formed the habits, thoughts, behaviour or powers of (a child or other person) by discipline and instruction. adj. 2. Shaped or conditioned or disciplined by training. 3. Taught, as an animal, to perform, obey, etc. ill-trained.

training (‘s) ::: instructing.

training ::: the process of bringing a person, etc., to an agreed standard of proficiency, etc., by practice and instruction.

bulldoze ::: v. t. --> To intimidate; to restrain or coerce by intimidation or violence; -- used originally of the intimidation of negro voters, in Louisiana.

caboose ::: n. --> A house on deck, where the cooking is done; -- commonly called the galley.
A car used on freight or construction trains for brakemen, workmen, etc.; a tool car.

cadet ::: n. --> The younger of two brothers; a younger brother or son; the youngest son.
A gentleman who carries arms in a regiment, as a volunteer, with a view of acquiring military skill and obtaining a commission.
A young man in training for military or naval service; esp. a pupil in a military or naval school, as at West Point, Annapolis, or Woolwich.

cafileh ::: n. --> A caravan of travelers; a military supply train or government caravan; a string of pack horses.

cage ::: n. --> A box or inclosure, wholly or partly of openwork, in wood or metal, used for confining birds or other animals.
A place of confinement for malefactors
An outer framework of timber, inclosing something within it; as, the cage of a staircase.
A skeleton frame to limit the motion of a loose piece, as a ball valve.
A wirework strainer, used in connection with pumps and pipes.

canvass ::: n. --> To sift; to strain; to examine thoroughly; to scrutinize; as, to canvass the votes cast at an election; to canvass a district with reference to its probable vote.
To examine by discussion; to debate.
To go trough, with personal solicitation or public addresses; as, to canvass a district for votes; to canvass a city for subscriptions.
Close inspection; careful review for verification; as, a

captive ::: n. 1. One, such as a prisoner of war, who is forcibly confined, subjugated, or enslaved. captives. v. 2. Those taken and held as a prisoners. captived. adj. 3. Kept under restraint or control; confined. 4. Enraptured, as by beauty; captivated.

caravan ::: a company of travelers journeying together, as across a desert or through hostile territory. 2. A procession or train likened to a caravan. caravans.

caravan ::: n. --> A company of travelers, pilgrims, or merchants, organized and equipped for a long journey, or marching or traveling together, esp. through deserts and countries infested by robbers or hostile tribes, as in Asia or Africa.
A large, covered wagon, or a train of such wagons, for conveying wild beasts, etc., for exhibition; an itinerant show, as of wild beasts.
A covered vehicle for carrying passengers or for moving

carvist ::: n. --> A hawk which is of proper age and training to be carried on the hand; a hawk in its first year.

cautious ::: showing or practicing caution; careful, prudent, guarded, tentative or restrained.

cavezon ::: n. --> A kind of noseband used in breaking and training horses.

chained ::: restrained or confined as if with chains. love-chained.

chainless ::: a. --> Having no chain; not restrained or fettered.

chainless ::: free of restraint; unconstrained.

chain ::: n. 1. A series of things connected or following in succession. 2. Something that binds or restrains. chains. v. 3. Fig. To restrain or confine with or as with a chain.

chain ::: n. --> A series of links or rings, usually of metal, connected, or fitted into one another, used for various purposes, as of support, of restraint, of ornament, of the exertion and transmission of mechanical power, etc.
That which confines, fetters, or secures, as a chain; a bond; as, the chains of habit.
A series of things linked together; or a series of things connected and following each other in succession; as, a chain of

chak ::: v. i. --> To toss up the head frequently, as a horse to avoid the restraint of the bridle.

chasseur ::: n. --> One of a body of light troops, cavalry or infantry, trained for rapid movements.
An attendant upon persons of rank or wealth, wearing a plume and sword.

chastened ::: 1. Restrained, subdued. 2. Made pure or refined in style; simplified; rid of excess.

checkless ::: a. --> That can not be checked or restrained.

check ::: n. --> A word of warning denoting that the king is in danger; such a menace of a player&

check ::: v. 1. To investigate, examine or verify as to correctness; examine carefully or in detail; to ascertain the truth about. 2. To inspect so as to determine accuracy, authenticity, quality, or other condition; test. checked.* n. *3. A person or thing that stops, limits, slows, or restrains.

\cil of sleep — very largely indeed these two elements get mixed up together. For in fact a large part of our consciousness in sleep docs not sink into this subconscious slate ; it passes beyond the veil into other planes of being which arc connected with our own inner planes, planes of supraphj'sical existence, w'orlds of a larger life, mind or psychic which arc there behind and whose influences come to us without our knowledge. Occasionally we get a dream from these planes, something more than a dream, — a dream experience which is a record direct or symbolic of what happens to us or around us there. As the inner consciousness grows by sadhana, these dream experiences increase In number, dearness, coherence, accuracy and after some growth of experi- ence and consciousness, we can, if we observe, come to under- stand them and their significance to our loner life. Even we can by training become so coosetous as to follow our own passage, usually veiled to our arvarencss and memory, through many realms and the process of the return to the waking state. At a certain pitch of this inner wakefulness this kind of sleep, a sleep experience, can replace the ordinary subconscious slumber.

circumscribe ::: v. t. --> to write or engrave around.
To inclose within a certain limit; to hem in; to surround; to bound; to confine; to restrain.
To draw a line around so as to touch at certain points without cutting. See Inscribe, 5.

circumscription ::: n. --> An inscription written around anything.
The exterior line which determines the form or magnitude of a body; outline; periphery.
The act of limiting, or the state of being limited, by conditions or restraints; bound; confinement; limit.

clamped ::: 1. Fastened with or fixed in a clamp (a device for binding, holding, compressing or fastening objects together); hence, fig. Restricted, repressed, tightened down, restrained. 2. Established by authority; imposed clamps. (Sri Aurobindo also employs clamped as an adj.)

clean ::: superl. --> Free from dirt or filth; as, clean clothes.
Free from that which is useless or injurious; without defects; as, clean land; clean timber.
Free from awkwardness; not bungling; adroit; dexterous; as, aclean trick; a clean leap over a fence.
Free from errors and vulgarisms; as, a clean style.
Free from restraint or neglect; complete; entire.
Free from moral defilement; sinless; pure.

clog ::: v. --> That which hinders or impedes motion; hence, an encumbrance, restraint, or impediment, of any kind.
A weight, as a log or block of wood, attached to a man or an animal to hinder motion.
A shoe, or sandal, intended to protect the feet from wet, or to increase the apparent stature, and having, therefore, a very thick sole. Cf. Chopine.

coachdog ::: --> One of a breed of dogs trained to accompany carriages; the Dalmatian dog.

coach ::: n. --> A large, closed, four-wheeled carriage, having doors in the sides, and generally a front and back seat inside, each for two persons, and an elevated outside seat in front for the driver.
A special tutor who assists in preparing a student for examination; a trainer; esp. one who trains a boat&

coaction ::: n. --> Force; compulsion, either in restraining or impelling.

coactive ::: a. --> Serving to compel or constrain; compulsory; restrictive.
Acting in concurrence; united in action.

coarctate ::: a. --> To press together; to crowd; to straiten; to confine closely.
To restrain; to confine.
Pressed together; closely connected; -- applied to insects having the abdomen separated from the thorax only by a constriction.

coerce ::: 1. To compel or restrain by force or authority without regard to individual wishes or desires. 2. To dominate or control, esp. by exploiting fear, anxiety, etc. 3. To bring about through the use of force or other forms of compulsion. coerced, coercing.

coerce ::: v. t. --> To restrain by force, especially by law or authority; to repress; to curb.
To compel or constrain to any action; as, to coerce a man to vote for a certain candidate.
To compel or enforce; as, to coerce obedience.

coercive ::: a. --> Serving or intended to coerce; having power to constrain.

cogent ::: p. a. --> Compelling, in a physical sense; powerful.
Having the power to compel conviction or move the will; constraining; conclusive; forcible; powerful; not easily reasisted.

cohere ::: a. --> To stick together; to cleave; to be united; to hold fast, as parts of the same mass.
To be united or connected together in subordination to one purpose; to follow naturally and logically, as the parts of a discourse, or as arguments in a train of reasoning; to be logically consistent.
To suit; to agree; to fit.

cohibition ::: n. --> Hindrance; restraint.

cohibit ::: v. t. --> To restrain.

colander ::: n. --> A utensil with a bottom perforated with little holes for straining liquids, mashed vegetable pulp, etc.; a strainer of wickerwork, perforated metal, or the like.

colation ::: n. --> The act or process of straining or filtering.

colature ::: n. --> The process of straining; the matter strained; a strainer.

collar ::: n. --> Something worn round the neck, whether for use, ornament, restraint, or identification; as, the collar of a coat; a lady&

collision ::: n. --> The act of striking together; a striking together, as of two hard bodies; a violent meeting, as of railroad trains; a clashing.
A state of opposition; antagonism; interference.

compellable ::: a. --> Capable of being compelled or constrained.

compeller ::: n. --> One who compels or constrains.

compel ::: v. t. --> To drive or urge with force, or irresistibly; to force; to constrain; to oblige; to necessitate, either by physical or moral force.
To take by force or violence; to seize; to exact; to extort.
To force to yield; to overpower; to subjugate.
To gather or unite in a crowd or company.
To call forth; to summon.

compesce ::: v. t. --> To hold in check; to restrain.

compulsatory ::: a. --> Operating with force; compelling; forcing; constraining; resulting from, or enforced by, compulsion.

compulsion ::: n. --> The act of compelling, or the state of being compelled; the act of driving or urging by force or by physical or moral constraint; subjection to force.

compulsorily ::: adv. --> In a compulsory manner; by force or constraint.

compulsory ::: a. --> Having the power of compulsion; constraining.
Obligatory; enjoined by authority; necessary; due to compulsion.

contraindicant ::: n. --> Something, as a symptom, indicating that the usual mode of treatment is not to be followed.

contraindicated ::: imp. & p. p. --> of Contraindicate

contraindicate ::: v. t. --> To indicate, as by a symptom, some method of treatment contrary to that which the general tenor of the case would seem to require.

contraindicating ::: p. pr. & vb. n. --> of Contraindicate

contraindication ::: n. --> An indication or symptom which forbids the method of treatment usual in such cases.

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.

conduction ::: n. --> The act of leading or guiding.
The act of training up.
Transmission through, or by means of, a conductor; also, conductivity.

conductor ::: n. --> One who, or that which, conducts; a leader; a commander; a guide; a manager; a director.
One in charge of a public conveyance, as of a railroad train or a street car.
The leader or director of an orchestra or chorus.
A substance or body capable of being a medium for the transmission of certain forces, esp. heat or electricity; specifically, a lightning rod.

confabulation ::: n. --> Familiar talk; easy, unrestrained, unceremonious conversation.

confinement ::: n. --> Restraint within limits; imprisonment; any restraint of liberty; seclusion.
Restraint within doors by sickness, esp. that caused by childbirth; lying-in.

confiner ::: n. --> One who, or that which, limits or restrains.
One who lives on confines, or near the border of a country; a borderer; a near neighbor.

confines ::: 1. The limits of a space or area; the borders. 2. A bounded scope. 3. Restraining elements.

confine ::: v. t. --> To restrain within limits; to restrict; to limit; to bound; to shut up; to inclose; to keep close. ::: v. i. --> To have a common boundary; to border; to lie contiguous; to touch; -- followed by on or with.

constrainable ::: a. --> Capable of being constrained; liable to constraint, or to restraint.

constrained ::: imp. & p. p. --> of Constrain ::: a. --> Marked by constraint; not free; not voluntary; embarrassed; as, a constrained manner; a constrained tone.

constrainedly ::: adv. --> By constraint or compulsion; in a constrained manner.

constrainer ::: n. --> One who constrains.

constraining ::: p. pr. & vb. n. --> of Constrain

constraintive ::: a. --> Constraining; compulsory.

constraint ::: n. --> The act of constraining, or the state of being constrained; that which compels to, or restrains from, action; compulsion; restraint; necessity.

constraints ::: limitations or restrictions; bounds.

constrain ::: v. t. --> To secure by bonds; to chain; to bond or confine; to hold tightly; to constringe.
To bring into a narrow compass; to compress.
To hold back by force; to restrain; to repress.
To compel; to force; to necessitate; to oblige.
To violate; to ravish.
To produce in such a manner as to give an unnatural effect; as, a constrained voice.

CONSECRATION. ::: A process by which one trains the consciousness to give itself to the Divine ; becomes in its fullness a devoting of all our being to the Divine, therefore also of all our thoughts and our works.

"Consecration is a process by which one trains the consciousness to give itself to the Divine.” Letters on Yoga

“Consecration is a process by which one trains the consciousness to give itself to the Divine.” Letters on Yoga

consecutive ::: a. --> Following in a train; succeeding one another in a regular order; successive; uninterrupted in course or succession; with no interval or break; as, fifty consecutive years.
Following as a consequence or result; actually or logically dependent; consequential; succeeding.
Having similarity of sequence; -- said of certain parallel progressions of two parts in a piece of harmony; as, consecutive fifths, or consecutive octaves, which are forbidden.

contain ::: 1. To be capable of holding. 2. To halt the spread or development of; check, esp. of opposition. 3. To hold or keep within limits; restrain. contained, contains, containing, all-containing, All-containing.

contain ::: v. t. --> To hold within fixed limits; to comprise; to include; to inclose; to hold.
To have capacity for; to be able to hold; to hold; to be equivalent to; as, a bushel contains four pecks.
To put constraint upon; to restrain; to confine; to keep within bounds. ::: v. i.

continency ::: n. --> Self-restraint; self-command.
The restraint which a person imposes upon his desires and passions; the act or power of refraining from indulgence of the sexual appetite, esp. from unlawful indulgence; sometimes, moderation in sexual indulgence.
Uninterrupted course; continuity.

continent ::: a. --> Serving to restrain or limit; restraining; opposing.
Exercising restraint as to the indulgence of desires or passions; temperate; moderate.
Abstaining from sexual intercourse; exercising restraint upon the sexual appetite; esp., abstaining from illicit sexual intercourse; chaste.
Not interrupted; connected; continuous; as, a continent fever.

controllable ::: a. --> Capable of being controlled, checked, or restrained; amenable to command.

controller ::: n. --> One who, or that which, controls or restraines; one who has power or authority to regulate or control; one who governs.
An officer appointed to keep a counter register of accounts, or to examine, rectify, or verify accounts.
An iron block, usually bolted to a ship&

controlment ::: n. --> The power or act of controlling; the state of being restrained; control; restraint; regulation; superintendence.
Opposition; resistance; hostility.

control ::: n. 1. Power to direct, determine or command. 2. A means of regulation or restraint; curb; check. v. 3. To exercise authoritative control or power over. 4. To hold in restraint; check, esp. one"s emotions. controls, controlled, controlling.

control ::: n. --> A duplicate book, register, or account, kept to correct or check another account or register; a counter register.
That which serves to check, restrain, or hinder; restraint.
Power or authority to check or restrain; restraining or regulating influence; superintendence; government; as, children should be under parental control.

convoy ::: v. t. --> To accompany for protection, either by sea or land; to attend for protection; to escort; as, a frigate convoys a merchantman. ::: n. --> The act of attending for defense; the state of being so attended; protection; escort.
A vessel or fleet, or a train or trains of wagons, employed

cord ::: 1. An influence, feeling, or force that binds or restrains; a bond or tie. 2. Fig. Like a thin rope made of several strands woven together to hold the parts of anything. cords, heart-cords.

cortege ::: n. --> A train of attendants; a procession.

counter brace ::: --> The brace of the fore-topsail on the leeward side of a vessel.
A brace, in a framed structure, which resists a strain of a character opposite to that which a main brace is designed to receive.

counterbrace ::: v. t. --> To brace in opposite directions; as, to counterbrace the yards, i. e., to brace the head yards one way and the after yards another.
To brace in such a way that opposite strains are resisted; to apply counter braces to.

countercheck ::: v. t. --> To oppose or check by some obstacle; to check by a return check. ::: n. --> A check; a stop; a rebuke, or censure to check a reprover.
Any force or device designed to restrain another

cramp ::: n. --> That which confines or contracts; a restraint; a shackle; a hindrance.
A device, usually of iron bent at the ends, used to hold together blocks of stone, timbers, etc.; a cramp iron.
A rectangular frame, with a tightening screw, used for compressing the joints of framework, etc.
A piece of wood having a curve corresponding to that of the upper part of the instep, on which the upper leather of a boot is

crinite ::: a. --> Having the appearance of a tuft of hair; having a hairlike tail or train.
Bearded or tufted with hairs.

cullender ::: n. --> A strainer. See Colander.

cullis ::: n. --> A strong broth of meat, strained and made clear for invalids; also, a savory jelly.
A gutter in a roof; a channel or groove.

cultured ::: imp. & p. p. --> of Culture ::: a. --> Under culture; cultivated.
Characterized by mental and moral training; disciplined; refined; well-educated.

culture ::: n. --> The act or practice of cultivating, or of preparing the earth for seed and raising crops by tillage; as, the culture of the soil.
The act of, or any labor or means employed for, training, disciplining, or refining the moral and intellectual nature of man; as, the culture of the mind.
The state of being cultivated; result of cultivation; physical improvement; enlightenment and discipline acquired by mental

curbless ::: a. --> Having no curb or restraint.

curb ::: to check, restrain, or control. curbed, curbing.

curb ::: v. t. --> To bend or curve
To guide and manage, or restrain, as with a curb; to bend to one&

dacapo ::: --> From the beginning; a direction to return to, and end with, the first strain; -- indicated by the letters D. C. Also, the strain so repeated.

damp ::: n. --> Moisture; humidity; fog; fogginess; vapor.
Dejection; depression; cloud of the mind.
A gaseous product, formed in coal mines, old wells, pints, etc.
To render damp; to moisten; to make humid, or moderately wet; to dampen; as, to damp cloth.
To put out, as fire; to depress or deject; to deaden; to cloud; to check or restrain, as action or vigor; to make dull; to

detrain ::: v. i. & t. --> To alight, or to cause to alight, from a railway train.

deliverance ::: n. --> The act of delivering or freeing from restraint, captivity, peril, and the like; rescue; as, the deliverance of a captive.
Act of bringing forth children.
Act of speaking; utterance.
The state of being delivered, or freed from restraint.
Anything delivered or communicated; esp., an opinion or decision expressed publicly.

deliver ::: v. t. --> To set free from restraint; to set at liberty; to release; to liberate, as from control; to give up; to free; to save; to rescue from evil actual or feared; -- often with from or out of; as, to deliver one from captivity, or from fear of death.
To give or transfer; to yield possession or control of; to part with (to); to make over; to commit; to surrender; to resign; -- often with up or over, to or into.
To make over to the knowledge of another; to

delivery ::: n. --> The act of delivering from restraint; rescue; release; liberation; as, the delivery of a captive from his dungeon.
The act of delivering up or over; surrender; transfer of the body or substance of a thing; distribution; as, the delivery of a fort, of hostages, of a criminal, of goods, of letters.
The act or style of utterance; manner of speaking; as, a good delivery; a clear delivery.
The act of giving birth; parturition; the expulsion or

"Desire is the root of all sorrow, disappointment, affliction, for though it has a feverish joy of pursuit and satisfaction, yet because it is always a straining of the being, it carries into its pursuit and its getting a labour, hunger, struggle, a rapid subjection to fatigue, a sense of limitation, dissatisfaction and early disappointment with all its gains, a ceaseless morbid stimulation, trouble, disquiet, asânti. ” The Synthesis of Yoga

“Desire is the root of all sorrow, disappointment, affliction, for though it has a feverish joy of pursuit and satisfaction, yet because it is always a straining of the being, it carries into its pursuit and its getting a labour, hunger, struggle, a rapid subjection to fatigue, a sense of limitation, dissatisfaction and early disappointment with all its gains, a ceaseless morbid stimulation, trouble, disquiet, asânti.” The Synthesis of Yoga

detain ::: v. t. --> To keep back or from; to withhold.
To restrain from proceeding; to stay or stop; to delay; as, we were detained by an accident.
To hold or keep in custody. ::: n. --> Detention.

detention ::: n. --> The act of detaining or keeping back; a withholding.
The state of being detained (stopped or hindered); delay from necessity.
Confinement; restraint; custody.

diatribe ::: n. --> A prolonged or exhaustive discussion; especially, an acrimonious or invective harangue; a strain of abusive or railing language; a philippic.

dionysian ::: 1. Of or relating Dionysus, the Greek god of wine, fruitfulness, and vegetation, worshipped in orgiastic rites and festivals in his name. He was also known as the bestower of ecstasy and god of the drama, and identified with Bacchus. 2. Recklessly uninhibited; unrestrained.

distrainable ::: a. --> Capable of being, or liable to be, distrained.

distrained ::: imp. & p. p. --> of Distrain

distrainer ::: n. --> Same as Distrainor.

distraining ::: p. pr. & vb. n. --> of Distrain

distrainor ::: n. --> One who distrains; the party distraining goods or chattels.

distraint ::: n. --> The act or proceeding of seizing personal property by distress.

distrain ::: v. t. --> To press heavily upon; to bear down upon with violence; hence, to constrain or compel; to bind; to distress, torment, or afflict.
To rend; to tear.
To seize, as a pledge or indemnification; to take possession of as security for nonpayment of rent, the reparation of an injury done, etc.; to take by distress; as, to distrain goods for rent, or of an amercement.

disbud ::: v. --> To deprive of buds or shoots, as for training, or economizing the vital strength of a tree.

disciple ::: n. --> One who receives instruction from another; a scholar; a learner; especially, a follower who has learned to believe in the truth of the doctrine of his teacher; an adherent in doctrine; as, the disciples of Plato; the disciples of our Savior. ::: v. t. --> To teach; to train.

disciplinable ::: a. --> Capable of being disciplined or improved by instruction and training.
Liable or deserving to be disciplined; subject to disciplinary punishment; as, a disciplinable offense.

disciplinarian ::: a. --> Pertaining to discipline. ::: n. --> One who disciplines; one who excels in training, especially with training, especially with regard to order and obedience; one who enforces rigid discipline; a stickler for the observance of rules and methods of training; as, he is a better

disciplinary ::: a. --> Pertaining to discipline; intended for discipline; corrective; belonging to a course of training.

disciplined ::: 1. Trained mentally or physically by instruction or exercise. 2. Having or exhibiting discipline, i.e. activity, exercise or a regimen that develops or improves a skill; training.

discipline ::: n. --> The treatment suited to a disciple or learner; education; development of the faculties by instruction and exercise; training, whether physical, mental, or moral.
Training to act in accordance with established rules; accustoming to systematic and regular action; drill.
Subjection to rule; submissiveness to order and control; habit of obedience.
Severe training, corrective of faults; instruction by

disciplines ::: branches of knowledge as well as training for the improvement of physical powers, self-control, etc.

discountenance ::: v. t. --> To ruffle or discompose the countenance of; to put of countenance; to put to shame; to abash.
To refuse to countenance, or give the support of one&

discretionary ::: --> Left to discretion; unrestrained except by discretion or judgment; as, an ambassador with discretionary powers.

discretion ::: n. --> Disjunction; separation.
The quality of being discreet; wise conduct and management; cautious discernment, especially as to matters of propriety and self-control; prudence; circumspection; wariness.
Discrimination.
Freedom to act according to one&

disenchained ::: a. --> Freed from restraint; unrestrained.

disexercise ::: v. t. --> To deprive of exercise; to leave untrained.

disorderly ::: a. --> Not in order; marked by disorder; disarranged; immethodical; as, the books and papers are in a disorderly state.
Not acting in an orderly way, as the functions of the body or mind.
Not complying with the restraints of order and law; tumultuous; unruly; lawless; turbulent; as, disorderly people; disorderly assemblies.
Offensive to good morals and public decency;

disport ::: v. i. --> Play; sport; pastime; diversion; playfulness.
To play; to wanton; to move in gayety; to move lightly and without restraint; to amuse one&

dispunishable ::: a. --> Without penal restraint; not punishable.

dissolute ::: a. --> With nerves unstrung; weak.
Loosed from restraint; esp., loose in morals and conduct; recklessly abandoned to sensual pleasures; profligate; wanton; lewd; debauched.

distress ::: n. --> Extreme pain or suffering; anguish of body or mind; as, to suffer distress from the gout, or from the loss of friends.
That which occasions suffering; painful situation; misfortune; affliction; misery.
A state of danger or necessity; as, a ship in distress, from leaking, loss of spars, want of provisions or water, etc.
The act of distraining; the taking of a personal chattel out of the possession of a wrongdoer, by way of pledge for redress of

distringas ::: n. --> A writ commanding the sheriff to distrain a person by his goods or chattels, to compel a compliance with something required of him.

dithyramb ::: n. --> A kind of lyric poetry in honor of Bacchus, usually sung by a band of revelers to a flute accompaniment; hence, in general, a poem written in a wild irregular strain.

dorking fowl ::: --> One of a breed of large-bodied domestic fowls, having five toes, or the hind toe double. There are several strains, as the white, gray, and silver-gray. They are highly esteemed for the table.

drawbar ::: n. --> An openmouthed bar at the end of a car, which receives a coupling link and pin by which the car is drawn. It is usually provided with a spring to give elasticity to the connection between the cars of a train.
A bar of iron with an eye at each end, or a heavy link, for coupling a locomotive to a tender or car.

drawrod ::: n. --> A rod which unites the drawgear at opposite ends of the car, and bears the pull required to draw the train.

drilling ::: p. pr. & vb. n. --> of Drill ::: n. --> The act of piercing with a drill.
A training by repeated exercises.
The act of using a drill in sowing seeds.
A heavy, twilled fabric of linen or cotton.

drill ::: v. t. --> To pierce or bore with a drill, or a with a drill; to perforate; as, to drill a hole into a rock; to drill a piece of metal.
To train in the military art; to exercise diligently, as soldiers, in military evolutions and exercises; hence, to instruct thoroughly in the rudiments of any art or branch of knowledge; to discipline.
To cause to flow in drills or rills or by trickling; to drain by trickling; as, waters drilled through a sandy stratum.

drive ::: v. 1. To impel; constrain; urge; compel. 2. To manoeuvre, guide or steer the progress of. 3. To impel (matter) by physical force; to cause (something) to move along by direct application of physical force; to propel, carry along. 4. To send, expel, or otherwise cause to move away or out by force or compulsion. 5. To strive vigorously and with determination toward a goal or objective. 6. To cause and guide the movement of (a vehicle, an animal, etc.). n. 7. A strong organized effort to accomplish a purpose, with energy, push or aggressiveness. 8. Impulse; impulsive force. adj. 9. Urged onward, impelled. 10. Pertaining to an inner urge that stimulates activity or inhibition. drives, drove, drov"st, driving, driven.

durance ::: n. --> Continuance; duration. See Endurance.
Imprisonment; restraint of the person; custody by a jailer; duress. Shak.
A stout cloth stuff, formerly made in imitation of buff leather and used for garments; a sort of tammy or everlasting.
In modern manufacture, a worsted of one color used for window blinds and similar purposes.

duress ::: n. --> Hardship; constraint; pressure; imprisonment; restraint of liberty.
The state of compulsion or necessity in which a person is influenced, whether by the unlawful restrain of his liberty or by actual or threatened physical violence, to incur a civil liability or to commit an offense. ::: v. t.

ear-splitting ::: a. --> Deafening; disagreeably loud or shrill; as, ear-splitting strains.

ease ::: n. --> Satisfaction; pleasure; hence, accommodation; entertainment.
Freedom from anything that pains or troubles; as: (a) Relief from labor or effort; rest; quiet; relaxation; as, ease of body.
Freedom from care, solicitude, or anything that annoys or disquiets; tranquillity; peace; comfort; security; as, ease of mind.
Freedom from constraint, formality, difficulty, embarrassment, etc.; facility; liberty; naturalness; -- said of manner, style, etc.; as, ease of style, of behavior, of address.

easiness ::: n. --> The state or condition of being easy; freedom from distress; rest.
Freedom from difficulty; ease; as the easiness of a task.
Freedom from emotion; compliance; disposition to yield without opposition; unconcernedness.
Freedom from effort, constraint, or formality; -- said of style, manner, etc.
Freedom from jolting, jerking, or straining.

easy ::: v. t. --> At ease; free from pain, trouble, or constraint
Free from pain, distress, toil, exertion, and the like; quiet; as, the patient is easy.
Free from care, responsibility, discontent, and the like; not anxious; tranquil; as, an easy mind.
Free from constraint, harshness, or formality; unconstrained; smooth; as, easy manners; an easy style.
Not causing, or attended with, pain or disquiet, or much

educate ::: v. t. --> To bring /// or guide the powers of, as a child; to develop and cultivate, whether physically, mentally, or morally, but more commonly limited to the mental activities or senses; to expand, strengthen, and discipline, as the mind, a faculty, etc.,; to form and regulate the principles and character of; to prepare and fit for any calling or business by systematic instruction; to cultivate; to train; to instruct; as, to educate a child; to educate the eye or the taste.

education ::: n. --> The act or process of educating; the result of educating, as determined by the knowledge skill, or discipline of character, acquired; also, the act or process of training by a prescribed or customary course of study or discipline; as, an education for the bar or the pulpit; he has finished his education.

efforce ::: v. t. --> To force; to constrain; to compel to yield.

elegiac ::: a. --> Belonging to elegy, or written in elegiacs; plaintive; expressing sorrow or lamentation; as, an elegiac lay; elegiac strains.
Used in elegies; as, elegiac verse; the elegiac distich or couplet, consisting of a dactylic hexameter and pentameter. ::: n. --> Elegiac verse.

elutriate ::: v. t. --> To wash or strain out so as to purify; as, to elutriate the blood as it passes through the lungs; to strain off or decant, as a powder which is separated from heavier particles by being drawn off with water; to cleanse, as by washing.

entrain ::: v. t. --> To draw along as a current does; as, water entrained by steam.
To put aboard a railway train; as, to entrain a regiment. ::: v. i. --> To go aboard a railway train; as, the troops entrained

endure ::: 1. To undergo (hardship, strain, privation, etc.) without yielding; bear. 2. To bear without resistance or with patience; tolerate. 3. To admit of; allow; bear. 4. To continue to exist; last. endures, endured.

energy and receptivity which is alluring to the mind and the usual reactions of hunger, \scakness, intestinal disturbance etc. can be avoided. But the body sulTers by diminution and there can easily develop in the vital a morbid overstrained condition due to the inrush of more vital energy than the nervous system can assimilate or co-ordinate.

enforcement ::: n. --> The act of enforcing; compulsion.
A giving force to; a putting in execution.
That which enforces, constraints, gives force, authority, or effect to; constraint; force applied.

enforce ::: v. t. --> To put force upon; to force; to constrain; to compel; as, to enforce obedience to commands.
To make or gain by force; to obtain by force; as, to enforce a passage.
To put in motion or action by violence; to drive.
To give force to; to strengthen; to invigorate; to urge with energy; as, to enforce arguments or requests.
To put in force; to cause to take effect; to give

enforcive ::: a. --> Serving to enforce or constrain; compulsive.

enjoin ::: v. t. --> To lay upon, as an order or command; to give an injunction to; to direct with authority; to order; to charge.
To prohibit or restrain by a judicial order or decree; to put an injunction on.
To join or unite.

enliven ::: v. t. --> To give life, action, or motion to; to make vigorous or active; to excite; to quicken; as, fresh fuel enlivens a fire.
To give spirit or vivacity to; to make sprightly, gay, or cheerful; to animate; as, mirth and good humor enliven a company; enlivening strains of music.

equipage ::: n. --> Furniture or outfit, whether useful or ornamental; especially, the furniture and supplies of a vessel, fitting her for a voyage or for warlike purposes, or the furniture and necessaries of an army, a body of troops, or a single soldier, including whatever is necessary for efficient service; equipments; accouterments; habiliments; attire.
Retinue; train; suite.
A carriage of state or of pleasure with all that

escapement ::: n. --> The act of escaping; escape.
Way of escape; vent.
The contrivance in a timepiece which connects the train of wheel work with the pendulum or balance, giving to the latter the impulse by which it is kept in vibration; -- so called because it allows a tooth to escape from a pallet at each vibration.

espalier ::: n. --> A railing or trellis upon which fruit trees or shrubs are trained, as upon a wall; a tree or row of trees so trained. ::: v. t. --> To form an espalier of, or to protect by an espalier.

excessive freedom; lack of due restraint.

exercise ::: n. --> The act of exercising; a setting in action or practicing; employment in the proper mode of activity; exertion; application; use; habitual activity; occupation, in general; practice.
Exertion for the sake of training or improvement whether physical, intellectual, or moral; practice to acquire skill, knowledge, virtue, perfectness, grace, etc.
Bodily exertion for the sake of keeping the organs and functions in a healthy state; hygienic activity; as, to take exercise

expatiate ::: v. i. --> To range at large, or without restraint.
To enlarge in discourse or writing; to be copious in argument or discussion; to descant. ::: v. t. --> To expand; to spread; to extend; to diffuse; to broaden.

expert ::: adj. 1. Skilled through training or practice. n. 2. A person who has extensive skill or knowledge in a particular field. experts.

express ::: a. --> Exactly representing; exact.
Directly and distinctly stated; declared in terms; not implied or left to inference; made unambiguous by intention and care; clear; not dubious; as, express consent; an express statement.
Intended for a particular purpose; relating to an express; sent on a particular errand; dispatched with special speed; as, an express messenger or train. Also used adverbially.
To press or squeeze out; as, to express the juice of

exrerience ::: v. t. --> To make practical acquaintance with; to try personally; to prove by use or trial; to have trial of; to have the lot or fortune of; to have befall one; to be affected by; to feel; as, to experience pain or pleasure; to experience poverty; to experience a change of views.
To exercise; to train by practice.

extravagance ::: unrestrained or fantastic excess, as of actions or opinions; lavishness.

extravagant ::: a. --> Wandering beyond one&

fain ::: a. --> Well-pleased; glad; apt; wont; fond; inclined.
Satisfied; contented; also, constrained. ::: adv. --> With joy; gladly; -- with wold. ::: v. t. & i.

falconer ::: n. --> A person who breeds or trains hawks for taking birds or game; one who follows the sport of fowling with hawks.

falcon ::: n. --> One of a family (Falconidae) of raptorial birds, characterized by a short, hooked beak, strong claws, and powerful flight.
Any species of the genus Falco, distinguished by having a toothlike lobe on the upper mandible; especially, one of this genus trained to the pursuit of other birds, or game.
An ancient form of cannon.

falconry ::: n. --> The art of training falcons or hawks to pursue and attack wild fowl or game.
The sport of taking wild fowl or game by means of falcons or hawks.

familiar ::: a. --> Of or pertaining to a family; domestic.
Closely acquainted or intimate, as a friend or companion; well versed in, as any subject of study; as, familiar with the Scriptures.
Characterized by, or exhibiting, the manner of an intimate friend; not formal; unconstrained; easy; accessible.
Well known; well understood; common; frequent; as, a familiar illustration.

familiarity ::: n. --> The state of being familiar; intimate and frequent converse, or association; unconstrained intercourse; freedom from ceremony and constraint; intimacy; as, to live in remarkable familiarity.
Anything said or done by one person to another unceremoniously and without constraint; esp., in the pl., such actions and words as propriety and courtesy do not warrant; liberties.

famish ::: v. t. --> To starve, kill, or destroy with hunger.
To exhaust the strength or endurance of, by hunger; to distress with hanger.
To kill, or to cause to suffer extremity, by deprivation or denial of anything necessary.
To force or constrain by famine. ::: v. i.

fare ::: n. --> To go; to pass; to journey; to travel.
To be in any state, or pass through any experience, good or bad; to be attended with any circummstances or train of events, fortunate or unfortunate; as, he fared well, or ill.
To be treated or entertained at table, or with bodily or social comforts; to live.
To happen well, or ill; -- used impersonally; as, we shall see how it will fare with him.

farfetched ::: a. --> Brought from far, or from a remote place.
Studiously sought; not easily or naturally deduced or introduced; forced; strained.

  Fastened with or fixed in a clamp (a device for binding, holding, compressing or fastening objects together); hence, fig. Restricted, repressed, tightened down, restrained. 2. Established by authority; imposed clamps. (Sri Aurobindo also employs clamped as an adj.)

FATIGUE. ::: In the ordinary condition of the body if you oblige the body to do too much work, it can do with the support of the vital force. But as soon as the work is done, the vital force withdraws and then the body feels fatigue. If this is done too much and for too long a time, there may be a breakdown of health and strength under the oveisOafn. Rest is then needed for recovery. If, however, the mind and the vital get the habit of opening to the Mother’s Force, they are then supported by the Force and may even be fully filled with it — the Force does the work and the body feels no strain or fatigue before or after.

fatigue ::: n. --> Weariness from bodily labor or mental exertion; lassitude or exhaustion of strength.
The cause of weariness; labor; toil; as, the fatigues of war.
The weakening of a metal when subjected to repeated vibrations or strains.
To weary with labor or any bodily or mental exertion; to harass with toil; to exhaust the strength or endurance of; to tire.

fettered ::: bound with chains or ropes, etc. around the legs, as an animal, to restrict the movement of. Hence, fig. imposed restraint upon; confined, impeded, restrained.

fetter ::: n. --> A chain or shackle for the feet; a chain by which an animal is confined by the foot, either made fast or disabled from free and rapid motion; a bond; a shackle.
Anything that confines or restrains; a restraint. ::: p. pr. & vb. n. --> To put fetters upon; to shackle or confine the

fierce ::: superl. --> Furious; violent; unrestrained; impetuous; as, a fierce wind.
Vehement in anger or cruelty; ready or eager to kill or injure; of a nature to inspire terror; ferocious.
Excessively earnest, eager, or ardent.

fiery ::: a. --> Consisting of, containing, or resembling, fire; as, the fiery gulf of Etna; a fiery appearance.
Vehement; ardent; very active; impetuous.
Passionate; easily provoked; irritable.
Unrestrained; fierce; mettlesome; spirited.
heated by fire, or as if by fire; burning hot; parched; feverish.

filter ::: n. --> Any porous substance, as cloth, paper, sand, or charcoal, through which water or other liquid may passed to cleanse it from the solid or impure matter held in suspension; a chamber or device containing such substance; a strainer; also, a similar device for purifying air.
To purify or defecate, as water or other liquid, by causing it to pass through a filter.
Same as Philter.

filtrate ::: v. t. --> To filter; to defecate; as liquid, by straining or percolation. ::: n. --> That which has been filtered; the liquid which has passed through the filter in the process of filtration.

finger ::: n. --> One of the five terminating members of the hand; a digit; esp., one of the four extermities of the hand, other than the thumb.
Anything that does work of a finger; as, the pointer of a clock, watch, or other registering machine; especially (Mech.) a small projecting rod, wire, or piece, which is brought into contact with an object to effect, direct, or restrain a motion.
The breadth of a finger, or the fourth part of the hand; a measure of nearly an inch; also, the length of finger, a measure in

fit ::: --> imp. & p. p. of Fight. ::: n. --> In Old English, a song; a strain; a canto or portion of a ballad; a passus.
The quality of being fit; adjustment; adaptedness; as of dress to the person of the wearer.

flighty ::: a. --> Fleeting; swift; transient.
Indulging in flights, or wild and unrestrained sallies, of imagination, humor, caprice, etc.; given to disordered fancies and extravagant conduct; volatile; giddy; eccentric; slighty delirious.

footpath ::: n. --> A narrow path or way for pedestrains only; a footway.

forced ::: imp. & p. p. --> of Force ::: a. --> Done or produced with force or great labor, or by extraordinary exertion; hurried; strained; produced by unnatural effort or pressure; as, a forced style; a forced laugh.

foreskirt ::: n. --> The front skirt of a garment, in distinction from the train.

forwardness ::: n. --> The quality of being forward; cheerful readiness; promtness; as, the forwardness of Christians in propagating the gospel.
An advanced stage of progress or of preparation; advancement; as, his measures were in great forwardness.
Eagerness; ardor; as, it is difficult to restrain the forwardness of youth.
Boldness; confidence; assurance; want of due reserve or modesty.

franchise ::: a. --> Exemption from constraint or oppression; freedom; liberty.
A particular privilege conferred by grant from a sovereign or a government, and vested in individuals; an imunity or exemption from ordinary jurisdiction; a constitutional or statutory right or privilege, esp. the right to vote.
The district or jurisdiction to which a particular privilege extends; the limits of an immunity; hence, an asylum or

frank ::: n. --> A pigsty.
The common heron; -- so called from its note.
Unbounded by restrictions, limitations, etc.; free.
Free in uttering one&

free-living ::: n. --> Unrestrained indulgence of the appetites.

freely ::: adv. --> In a free manner; without restraint or compulsion; abundantly; gratuitously.

freely ::: in a free manner; without restraint.

free ::: superl. --> Exempt from subjection to the will of others; not under restraint, control, or compulsion; able to follow one&

free will ::: --> A will free from improper coercion or restraint.
The power asserted of moral beings of willing or choosing without the restraints of physical or absolute necessity.

frenum ::: n. --> A connecting fold of membrane serving to support or restrain any part; as, the fraenum of the tongue.
A cheek stripe of color.
Same as Fraenum.

fugitive ::: a. --> Fleeing from pursuit, danger, restraint, etc., escaping, from service, duty etc.; as, a fugitive solder; a fugitive slave; a fugitive debtor.
Not fixed; not durable; liable to disappear or fall away; volatile; uncertain; evanescent; liable to fade; -- applied to material and immaterial things; as, fugitive colors; a fugitive idea. ::: n.

furious ::: 1. Full of fury, violent passion, or rage; extremely angry; enraged. 2. Of unrestrained energy, speed, etc.

fury ::: unrestrained or violent anger, rage, passion, or the like.

fusee ::: n. --> A flintlock gun. See 2d Fusil.
A fuse. See Fuse, n.
A kind of match for lighting a pipe or cigar.
A small packet of explosive material with wire appendages allowing it to be conveniently attached to a railroad track. It will explode with a loud report when run over by a train, and is used to provide a warning signal to the engineer.
The track of a buck.

gamin ::: n. --> A neglected and untrained city boy; a young street Arab.

gavot ::: n. --> A kind of difficult dance; a dance tune, the air of which has two brisk and lively, yet dignified, strains in common time, each played twice over.

gearing ::: p. pr. & vb. n. --> of Gear ::: n. --> Harness.
The parts by which motion imparted to one portion of an engine or machine is transmitted to another, considered collectively; as, the valve gearing of locomotive engine; belt gearing; esp., a train

general ::: a. --> Relating to a genus or kind; pertaining to a whole class or order; as, a general law of animal or vegetable economy.
Comprehending many species or individuals; not special or particular; including all particulars; as, a general inference or conclusion.
Not restrained or limited to a precise import; not specific; vague; indefinite; lax in signification; as, a loose and general expression.

gif: is not a freak or an abnormaiity ; it is a universal faculty present in all human beings, but latent in most, in some rarely or intermittently active, occurring as if by accident in others, frequent or normally active in a few. But just as anyone can, uith some training, learn science and do things which would have seemed miracles to his forefathers, so almost anyone, if he wants, can with a little concentration and training develop the faculty of supraphjsical vision. When one starts Yoga, this power is often, though not in\'ariably — for some find it difficult — one of the first to come out from its latent condition and manifest itself, most often without any efTori, Intention or previous know- ledge on the part of the sadhaka. It comes more easily with the eyes shut than with the eyes open, but it does come in both ways. Tlic first sign of its opening in the externalised way is very often that seeing of “sparkles’* or small luminous dots, shapes, etc. ; a second is, often enough, most easily, round lumi- nous objects like a star ; seeing of colours 1$ a third initial experi- cnee — but (hey do not alw'ay's come in that order.

gift is not a freak or an abnonnality ; it is a universal faculty present in all human beings, but latent In most, in some rarely or intermittently active, occurring as if by accident in others, frequent or normally active in a few. But just as aayoas can, with some training, learn sdence and do things which would have seemed miracles to his forefathers, so almost anyone, if he wants, can with a little concentration and training develop the faculty of supraphysical rision. When one starts Yoga, this power is often, though not invariably — for some find it diScult — one of the first to come out from its latent condition and manifest itself, most often without any effort, intention or previous know- ledge on the part of the sadbaka. It comes more easily with the eyes shut than with the eyes open, but it does come in both ways. The first sign of its opening in the externalised way is very often that seeing of “ sparkles ” or small luminous dots, shapes, etc. ; a second is, often enough, most easily, round lumi- nous objects like a star ; seeing of colours is a third initial experi- ence'— but they do not always come in that order.

godfather ::: n. --> A man who becomes sponsor for a child at baptism, and makes himself a surety for its Christian training and instruction. ::: v. t. --> To act as godfather to; to take under one&

goggle ::: v. i. --> To roll the eyes; to stare.
A strained or affected rolling of the eye.
A kind of spectacles with short, projecting eye tubes, in the front end of which are fixed plain glasses for protecting the eyes from cold, dust, etc.
Colored glasses for relief from intense light.
A disk with a small aperture, to direct the sight forward, and cure squinting.

govern ::: v. t. --> To direct and control, as the actions or conduct of men, either by established laws or by arbitrary will; to regulate by authority.
To regulate; to influence; to direct; to restrain; to manage; as, to govern the life; to govern a horse.
To require to be in a particular case; as, a transitive verb governs a noun in the objective case; or to require (a particular case); as, a transitive verb governs the objective case.

guarded ::: 1. Protected; defended. 2. Prudent, restrained or noncommittal. many-guarded

guard ::: n. --> To protect from danger; to secure against surprise, attack, or injury; to keep in safety; to defend; to shelter; to shield from surprise or attack; to protect by attendance; to accompany for protection; to care for.
To keep watch over, in order to prevent escape or restrain from acts of violence, or the like.
To protect the edge of, esp. with an ornamental border; hence, to face or ornament with lists, laces, etc.

haggard ::: a. --> Wild or intractable; disposed to break away from duty; untamed; as, a haggard or refractory hawk.
Having the expression of one wasted by want or suffering; hollow-eyed; having the features distorted or wasted, or anxious in appearance; as, haggard features, eyes.
A young or untrained hawk or falcon.
A fierce, intractable creature.
A hag.

half-bred ::: a. --> Half-blooded.
Imperfectly acquainted with the rules of good-breeding; not well trained.

half-strained ::: a. --> Half-bred; imperfect.

hamshackle ::: v. t. --> To fasten (an animal) by a rope binding the head to one of the fore legs; as, to hamshackle a horse or cow; hence, to bind or restrain; to curb.

hawk ::: n. --> One of numerous species and genera of rapacious birds of the family Falconidae. They differ from the true falcons in lacking the prominent tooth and notch of the bill, and in having shorter and less pointed wings. Many are of large size and grade into the eagles. Some, as the goshawk, were formerly trained like falcons. In a more general sense the word is not infrequently applied, also, to true falcons, as the sparrow hawk, pigeon hawk, duck hawk, and prairie hawk.
An effort to force up phlegm from the throat, accompanied

HEADACHE. ::: Sometimes when one has pulled or strained, there is a headache or a sensation as if of headache, or if one pulls down too much Force then there may be a giddiness, but one has only to remain quiet and that sets itself right by an assimilation of what has come down or otherwise.

headstrong ::: a. --> Not easily restrained; ungovernable; obstinate; stubborn.
Directed by ungovernable will, or proceeding from obstinacy.

heft ::: n. --> Same as Haft, n.
The act or effort of heaving/ violent strain or exertion.
Weight; ponderousness.
The greater part or bulk of anything; as, the heft of the crop was spoiled. :::

hemmed ::: confined or bound by an environment of any kind; enclosed, shut in, limited, restrained, imprisoned; often followed by in.

high-spirited ::: a. --> Full of spirit or natural fire; haughty; courageous; impetuous; not brooking restraint or opposition.

hobby ::: n. --> A small, strong-winged European falcon (Falco subbuteo), formerly trained for hawking.
Alt. of Hobbyhorse

hogged ::: imp. & p. p. --> of Hog ::: a. --> Broken or strained so as to have an upward curve between the ends. See Hog, v. i.

holdback ::: n. --> Check; hindrance; restraint; obstacle.
The projection or loop on the thill of a vehicle. to which a strap of the harness is attached, to hold back a carriage when going down hill, or in backing; also, the strap or part of the harness so used.

horse-jockey ::: n. --> A professional rider and trainer of race horses.
A trainer and dealer in horses.

horsemanship ::: n. --> The act or art of riding, and of training and managing horses; manege.

How the being receives the higher dynamism depends on the condition of the body or rather of the physical and most material consciousness. In one condition it is tamasic, inert, unopen and cannot bear or cannot receive or cannot contain the force ; in another rajas predominates and tries to seize on the dynamism, but wastes and spills and loses it ; in another, there is receptivity, harmony, balance and the result is a harmonious action without strain or eflort.

hunter ::: n. --> One who hunts wild animals either for sport or for food; a huntsman.
A dog that scents game, or is trained to the chase; a hunting dog.
A horse used in the chase; especially, a thoroughbred, bred and trained for hunting.
One who hunts or seeks after anything, as if for game; as, a fortune hunter a place hunter.

If some reactions of a slight character remain, it is not a thing to get disturbed about — only it must not be permitted to increase so as to disturb (he sadhana or get too strong for the restraining will of the mental and higher vital being.

If you want to remain' conscious at night, train yourself to make your sleep conscious — not to eliminate sleep altogether , but to transform it.

(I) if he uses them during his sadhana solely to train him* self in possessing things without attachment or desire and leam to use them rightly, in harmony with the Divine Will, with a proper handling, a just organisation, arrangement and measure — or, (2) if he has already attained a true freedom from desire and attachment and is not in the least moved or affected in any way by loss or withholding or deprival.

immanacle ::: v. t. --> To manacle; to fetter; hence; to confine; to restrain from free action.

immodest ::: a. --> Not limited to due bounds; immoderate.
Not modest; wanting in the reserve or restraint which decorum and decency require; indecent; indelicate; obscene; lewd; as, immodest persons, behavior, words, pictures, etc.

impotency ::: n. --> The quality or condition of being impotent; want of strength or power, animal, intellectual, or moral; weakness; feebleness; inability; imbecility.
Want of self-restraint or self-control.
Want of procreative power; inability to copulate, or beget children; also, sometimes, sterility; barrenness.

impotent ::: a. --> Not potent; wanting power, strength. or vigor. whether physical, intellectual, or moral; deficient in capacity; destitute of force; weak; feeble; infirm.
Wanting the power of self-restraint; incontrolled; ungovernable; violent.
Wanting the power of procreation; unable to copulate; also, sometimes, sterile; barren.

imprison ment ::: n. --> The act of imprisoning, or the state of being imprisoned; confinement; restraint.

imprison ::: v. t. --> To put in prison or jail; To arrest and detain in custody; to confine.
To limit, restrain, or confine in any way.

incoacted ::: a. --> Not compelled; unconstrained.

incontinency ::: n. --> Incapacity to hold; hence, incapacity to hold back or restrain; the quality or state of being incontinent; want of continence; failure to restrain the passions or appetites; indulgence of lust; lewdness.
The inability of any of the animal organs to restrain the natural evacuations, so that the discharges are involuntary; as, incontinence of urine.

incontinent ::: a. --> Not continent; uncontrolled; not restraining the passions or appetites, particularly the sexual appetite; indulging unlawful lust; unchaste; lewd.
Unable to restrain natural evacuations. ::: n. --> One who is unchaste.

incontinently ::: adv. --> In an incontinent manner; without restraint, or without due restraint; -- used esp. of the passions or appetites.
Immediately; at once; forthwith.

incorrection ::: n. --> Want of correction, restraint, or discipline.

indocile ::: a. --> Not teachable; indisposed to be taught, trained, or disciplined; not easily instructed or governed; dull; intractable.

indulgence ::: n. --> The act of indulging or humoring; the quality of being indulgent; forbearance of restrain or control.
An indulgent act; favor granted; gratification.
Remission of the temporal punishment due to sins, after the guilt of sin has been remitted by sincere repentance; absolution from the censures and public penances of the church. It is a payment of the debt of justice to God by the application of the merits of Christ and his saints to the contrite soul through the church. It is therefore

indulgent ::: a. --> Prone to indulge; yielding to the wishes, humor, or appetites of those under one&

indulge ::: v. t. --> To be complacent toward; to give way to; not to oppose or restrain
to give free course to; to give one&

inhibition ::: n. --> The act of inhibiting, or the state of being inhibited; restraint; prohibition; embargo.
A stopping or checking of an already present action; a restraining of the function of an organ, or an agent, as a digestive fluid or ferment, etc.; as, the inhibition of the respiratory center by the pneumogastric nerve; the inhibition of reflexes, etc.
A writ from a higher court forbidding an inferior judge from further proceedings in a cause before; esp., a writ issuing from a

inhibitions ::: conscious or unconscious restraint of a behavioural process, a desire, or an impulse.

inhibitory-motor ::: a. --> A term applied to certain nerve centers which govern or restrain subsidiary centers, from which motor impressions issue.

inhibit ::: v. t. --> To check; to hold back; to restrain; to hinder.
To forbid; to prohibit; to interdict.

intemperately ::: adv. --> In an intemperate manner; immoderately; excessively; without restraint.

intend ::: v. t. --> To stretch&

intense ::: a. --> Strained; tightly drawn; kept on the stretch; strict; very close or earnest; as, intense study or application; intense thought.
Extreme in degree; excessive; immoderate; as: (a) Ardent; fervent; as, intense heat. (b) Keen; biting; as, intense cold. (c) Vehement; earnest; exceedingly strong; as, intense passion or hate. (d) Very severe; violent; as, intense pain or anguish. (e) Deep; strong; brilliant; as, intense color or light.

intension ::: n. --> A straining, stretching, or bending; the state of being strained; as, the intension of a musical string.
Increase of power or energy of any quality or thing; intenseness; fervency.
The collective attributes, qualities, or marks that make up a complex general notion; the comprehension, content, or connotation; -- opposed to extension, extent, or sphere.

intention ::: n. --> A stretching or bending of the mind toward of the mind toward an object; closeness of application; fixedness of attention; earnestness.
A determination to act in a certain way or to do a certain thing; purpose; design; as, an intention to go to New York.
The object toward which the thoughts are directed; end; aim.
The state of being strained. See Intension.

interdict ::: n. --> To forbid; to prohibit or debar; as, to interdict intercourse with foreign nations.
To lay under an interdict; to cut off from the enjoyment of religious privileges, as a city, a church, an individual.
A prohibitory order or decree; a prohibition.
A prohibition of the pope, by which the clergy or laymen are restrained from performing, or from attending, divine service, or from administering the offices or enjoying the privileges of the

inure ::: v. t. --> To apply in use; to train; to discipline; to use or accustom till use gives little or no pain or inconvenience; to harden; to habituate; to practice habitually. ::: v. i. --> To pass into use; to take or have effect; to be applied; to serve to the use or benefit of; as, a gift of lands inures to the

irrepressible ::: a. --> Not capable of being repressed, restrained, or controlled; as, irrepressible joy; an irrepressible conflict.

It is this which explains many of the phenomena of clair- voyance, clairaudience, etc. ; for these phenomena are only the exceptional admission of the waking mentality into a limited sensitiveness to what might be called the image memory of the subtle ether,' by which not only the signs of all things past and present, but even those of things future can be seized ; for things future are already accomplished to knowledge and vision on higher planes of mind and their images can be reflected upon mind in the present. But these things which are exceptional to the w’aking mentality, difficult and to be perceived only by the pos- session of a special power or else after assiduous training, are natural to the dream-state of trance consciousness in which the subliminal mind is free. And that mind can al^o take cognizance

jar ::: n. --> A turn. [Only in phrase.]
A deep, broad-mouthed vessel of earthenware or glass, for holding fruit, preserves, etc., or for ornamental purposes; as, a jar of honey; a rose jar.
The measure of what is contained in a jar; as, a jar of oil; a jar of preserves.
A rattling, tremulous vibration or shock; a shake; a harsh sound; a discord; as, the jar of a train; the jar of harsh sounds.

keeping ::: p. pr. & vb. n. --> of Keep ::: n. --> A holding; restraint; custody; guard; charge; care; preservation.
Maintenance; support; provision; feed; as, the cattle have good keeping.

keep ::: v. t. --> To care; to desire.
To hold; to restrain from departure or removal; not to let go of; to retain in one&

kindergarten ::: n. --> A school for young children, conducted on the theory that education should be begun by gratifying and cultivating the normal aptitude for exercise, play, observation, imitation, and construction; -- a name given by Friedrich Froebel, a German educator, who introduced this method of training, in rooms opening on a garden.

lacking moral discipline or ignoring legal restraint, especially in sexual conduct.

lard ::: n. --> Bacon; the flesh of swine.
The fat of swine, esp. the internal fat of the abdomen; also, this fat melted and strained.
To stuff with bacon; to dress or enrich with lard; esp., to insert lardons of bacon or pork in the surface of, before roasting; as, to lard poultry.
To fatten; to enrich.
To smear with lard or fat.

latitude ::: n. --> Extent from side to side, or distance sidewise from a given point or line; breadth; width.
Room; space; freedom from confinement or restraint; hence, looseness; laxity; independence.
Extent or breadth of signification, application, etc.; extent of deviation from a standard, as truth, style, etc.
Extent; size; amplitude; scope.
Distance north or south of the equator, measured on a

latitudinarian ::: a. --> Not restrained; not confined by precise limits.
Indifferent to a strict application of any standard of belief or opinion; hence, deviating more or less widely from such standard; lax in doctrine; as, latitudinarian divines; latitudinarian theology.
Lax in moral or religious principles. ::: n.

lawless ::: a. --> Contrary to, or unauthorized by, law; illegal; as, a lawless claim.
Not subject to, or restrained by, the law of morality or of society; as, lawless men or behavior.
Not subject to the laws of nature; uncontrolled.

let ::: v. t. --> To retard; to hinder; to impede; to oppose.
To leave; to relinquish; to abandon.
To consider; to think; to esteem.
To cause; to make; -- used with the infinitive in the active form but in the passive sense; as, let make, i. e., cause to be made; let bring, i. e., cause to be brought.
To permit; to allow; to suffer; -- either affirmatively, by positive act, or negatively, by neglecting to restrain or prevent.

liberate ::: a. --> To release from restraint or bondage; to set at liberty; to free; to manumit; to disengage; as, to liberate a slave or prisoner; to liberate the mind from prejudice; to liberate gases.

libertine ::: n. --> A manumitted slave; a freedman; also, the son of a freedman.
One of a sect of Anabaptists, in the fifteenth and early part of the sixteenth century, who rejected many of the customs and decencies of life, and advocated a community of goods and of women.
One free from restraint; one who acts according to his impulses and desires; now, specifically, one who gives rein to lust; a rake; a debauchee.

liberty ::: n. --> The state of a free person; exemption from subjection to the will of another claiming ownership of the person or services; freedom; -- opposed to slavery, serfdom, bondage, or subjection.
Freedom from imprisonment, bonds, or other restraint upon locomotion.
A privilege conferred by a superior power; permission granted; leave; as, liberty given to a child to play, or to a witness to leave a court, and the like.

licentiate ::: n. --> One who has a license to exercise a profession; as, a licentiate in medicine or theology.
A friar authorized to receive confessions and grant absolution in all places, independently of the local clergy.
One who acts without restraint, or takes a liberty, as if having a license therefor.
On the continent of Europe, a university degree intermediate between that of bachelor and that of doctor.

licentious ::: a. --> Characterized by license; passing due bounds; excessive; abusive of freedom; wantonly offensive; as, a licentious press.
Unrestrained by law or morality; lawless; immoral; dissolute; lewd; lascivious; as, a licentious man; a licentious life.

limbus ::: n. --> An extramundane region where certain classes of souls were supposed to await the judgment.
Hence: Any real or imaginary place of restraint or confinement; a prison; as, to put a man in limbo.
A border or margin; as, the limbus of the cornea.

limitation ::: v. t. --> The act of limiting; the state or condition of being limited; as, the limitation of his authority was approved by the council.
That which limits; a restriction; a qualification; a restraining condition, defining circumstance, or qualifying conception; as, limitations of thought.
A certain precinct within which friars were allowed to beg, or exercise their functions; also, the time during which they

limiting ::: serving to restrict or restrain; restrictive; confining.

limit ::: v. t. --> That which terminates, circumscribes, restrains, or confines; the bound, border, or edge; the utmost extent; as, the limit of a walk, of a town, of a country; the limits of human knowledge or endeavor.
The space or thing defined by limits.
That which terminates a period of time; hence, the period itself; the full time or extent.
A restriction; a check; a curb; a hindrance.

local ::: a. --> Of or pertaining to a particular place, or to a definite region or portion of space; restricted to one place or region; as, a local custom. ::: n. --> A train which receives and deposits passengers or freight along the line of the road; a train for the accommodation of a certain

longe ::: n. --> A thrust. See Lunge.
The training ground for a horse.
Same as 4th Lunge.

loosen ::: v. t. --> To make loose; to free from tightness, tension, firmness, or fixedness; to make less dense or compact; as, to loosen a string, or a knot; to loosen a rock in the earth.
To free from restraint; to set at liberty..
To remove costiveness from; to facilitate or increase the alvine discharges of. ::: v. i.

loose ::: superl. --> Unbound; untied; unsewed; not attached, fastened, fixed, or confined; as, the loose sheets of a book.
Free from constraint or obligation; not bound by duty, habit, etc. ; -- with from or of.
Not tight or close; as, a loose garment.
Not dense, close, compact, or crowded; as, a cloth of loose texture.
Not precise or exact; vague; indeterminate; as, a loose

luxuriate ::: v. i. --> To grow exuberantly; to grow to superfluous abundance.
To feed or live luxuriously; as, the herds luxuriate in the pastures.
To indulge with unrestrained delight and freedom; as, to luxuriate in description.

machine ::: n. --> In general, any combination of bodies so connected that their relative motions are constrained, and by means of which force and motion may be transmitted and modified, as a screw and its nut, or a lever arranged to turn about a fulcrum or a pulley about its pivot, etc.; especially, a construction, more or less complex, consisting of a combination of moving parts, or simple mechanical elements, as wheels, levers, cams, etc., with their supports and connecting framework, calculated to constitute a prime mover, or to receive force and motion

manacle ::: n. --> A handcuff; a shackle for the hand or wrist; -- usually in the plural. ::: v. t. --> To put handcuffs or other fastening upon, for confining the hands; to shackle; to confine; to restrain from the use of the limbs or natural powers.

manage ::: n. --> The handling or government of anything, but esp. of a horse; management; administration. See Manege.
To have under control and direction; to conduct; to guide; to administer; to treat; to handle.
Hence: Esp., to guide by careful or delicate treatment; to wield with address; to make subservient by artful conduct; to bring around cunningly to one&

manege ::: n. --> Art of horsemanship, or of training horses.
A school for teaching horsemanship, and for training horses.

marine ::: a. --> Of or pertaining to the sea; having to do with the ocean, or with navigation or naval affairs; nautical; as, marine productions or bodies; marine shells; a marine engine.
Formed by the action of the currents or waves of the sea; as, marine deposits.
A solider serving on shipboard; a sea soldier; one of a body of troops trained to do duty in the navy.
The sum of naval affairs; naval economy; the department of

mastiff ::: n. --> A breed of large dogs noted for strength and courage. There are various strains, differing in form and color, and characteristic of different countries.

matross ::: n. --> Formerly, in the British service, a gunner or a gunner&

measured ::: 1. Deliberate and restrained; careful; carefully weighed or considered. 2. Regular in rhythm, movement and number. 3. Ascertained or apportioned by measure. 4. Accurately regulated or proportioned.

meditation ::: Sri Aurobindo: "There are two words used in English to express the Indian idea of dhyana , ‘meditation" and ‘contemplation". Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana , for the principle of dhyana is mental concentration whether in thought, vision or knowledge. *Letters on Yoga

meditation ::: “There are two words used in English to express the Indian idea of dhyana , ‘meditation’ and ‘contemplation’. Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana , for the principle of dhyana is mental concentration whether in thought, vision or knowledge. Letters on Yoga

meiny ::: n. --> A family, including servants, etc.; household; retinue; train.
Company; band; army.

melancholia ::: n. --> A kind of mental unsoundness characterized by extreme depression of spirits, ill-grounded fears, delusions, and brooding over one particular subject or train of ideas.

menagerie ::: n. --> A piace where animals are kept and trained.
A collection of wild or exotic animals, kept for exhibition.

menial ::: n. --> Belonging to a retinue or train of servants; performing servile office; serving.
Pertaining to servants, esp. domestic servants; servile; low; mean.
A domestic servant or retainer, esp. one of humble rank; one employed in low or servile offices.
A person of a servile character or disposition. html{color:

midwife ::: a person, usually a woman, who is trained to assist women in childbirth.

mistrain ::: v. t. --> To train amiss.

miscreant ::: n. --> One who holds a false religious faith; a misbeliever.
One not restrained by Christian principles; an unscrupulous villain; a while wretch. ::: a. --> Holding a false religious faith.
Destitute of conscience; unscrupulous.

misnurture ::: v. t. --> To nurture or train wrongly; as, to misnurture children.

mobocrat ::: n. --> One who favors a form of government in which the unintelligent populace rules without restraint.

moderate ::: a. --> Kept within due bounds; observing reasonable limits; not excessive, extreme, violent, or rigorous; limited; restrained
Limited in quantity; sparing; temperate; frugal; as, moderate in eating or drinking; a moderate table.
Limited in degree of activity, energy, or excitement; reasonable; calm; slow; as, moderate language; moderate endeavors.
Not extreme in opinion, in partisanship, and the like; as, a moderate Calvinist.

moderation ::: n. --> The act of moderating, or of imposing due restraint.
The state or quality of being mmoderate.
Calmness of mind; equanimity; as, to bear adversity with moderation.
The first public examinations for degrees at the University of Oxford; -- usually contracted to mods.

moderator ::: n. --> One who, or that which, moderates, restrains, or pacifies.
The officer who presides over an assembly to preserve order, propose questions, regulate the proceedings, and declare the votes.
In the University of Oxford, an examiner for moderations; at Cambridge, the superintendant of examinations for degrees; at Dublin, either the first (senior) or second (junior) in

modest ::: a. --> Restraining within due limits of propriety; not forward, bold, boastful, or presumptious; rather retiring than pushing one&

monologue ::: n. --> A speech uttered by a person alone; soliloquy; also, talk or discourse in company, in the strain of a soliloquy; as, an account in monologue.
A dramatic composition for a single performer.

monomania ::: n. --> Derangement of the mind in regard of a single subject only; also, such a concentration of interest upon one particular subject or train of ideas to show mental derangement.

monotonist ::: n. --> One who talks in the same strain or on the same subject until weariness is produced.

morendo ::: a. & n. --> Dying; a gradual decrescendo at the end of a strain or cadence.

namation ::: n. --> A distraining or levying of a distress; an impounding.

ne exeat ::: --> A writ to restrain a person from leaving the country, or the jurisdiction of the court. The writ was originally applicable to purposes of state, but is now an ordinary process of courts of equity, resorted to for the purpose of obtaining bail, or security to abide a decree.

not compelled or constrained.

not confined by fetters, shackles or restraints. Also fig.

not enlightened or trained by teaching; uninstructed, ignorant.

novitiate ::: n. --> The state of being a novice; time of initiation or instruction in rudiments.
Hence: Time of probation in a religious house before taking the vows.
One who is going through a novitiate, or period of probation; a novice.
The place where novices live or are trained.

nurse ::: n. --> One who nourishes; a person who supplies food, tends, or brings up; as: (a) A woman who has the care of young children; especially, one who suckles an infant not her own. (b) A person, especially a woman, who has the care of the sick or infirm.
One who, or that which, brings up, rears, causes to grow, trains, fosters, or the like.
A lieutenant or first officer, who is the real commander when the captain is unfit for his place.

nurture ::: n. --> The act of nourishing or nursing; thender care; education; training.
That which nourishes; food; diet. ::: v. t. --> To feed; to nourish.
To educate; to bring or train up.

obedience ::: n. --> The act of obeying, or the state of being obedient; compliance with that which is required by authority; subjection to rightful restraint or control.
Words or actions denoting submission to authority; dutifulness.
A following; a body of adherents; as, the Roman Catholic obedience, or the whole body of persons who submit to the authority of the pope.

obedient ::: a. --> Subject in will or act to authority; willing to obey; submissive to restraint, control, or command.

obligate ::: v. t. --> To bring or place under obligation, moral or legal; to hold by a constraining motive.
To bind or firmly hold to an act; to compel; to constrain; to bind to any act of duty or courtesy by a formal pledge.

obligation ::: n. --> The act of obligating.
That which obligates or constrains; the binding power of a promise, contract, oath, or vow, or of law; that which constitutes legal or moral duty.
Any act by which a person becomes bound to do something to or for anouther, or to forbear something; external duties imposed by law, promise, or contract, by the relations of society, or by courtesy, kindness, etc.

oblige ::: v. t. --> To attach, as by a bond.
To constrain by physical, moral, or legal force; to put under obligation to do or forbear something.
To bind by some favor rendered; to place under a debt; hence, to do a favor to; to please; to gratify; to accommodate.

obliging ::: constraining, esp. by moral or legal force or influence; forcing, compelling (to do something).

observer ::: n. --> One who observes, or pays attention to, anything; especially, one engaged in, or trained to habits of, close and exact observation; as, an astronomical observer.
One who keeps any law, custom, regulation, rite, etc.; one who conforms to anything in practice.
One who fulfills or performs; as, an observer of his promises.
A sycophantic follower.

obstriction ::: n. --> The state of being constrained, bound, or obliged; that which constrains or obliges; obligation; bond.

obstringe ::: v. t. --> To constrain; to put under obligation.

  Of or relating Dionysus, the Greek god of wine, fruitfulness, and vegetation, worshipped in orgiastic rites and festivals in his name. He was also known as the bestower of ecstasy and god of the drama, and identified with Bacchus. 2. Recklessly uninhibited; unrestrained.

opposition ::: n. --> The act of opposing; an attempt to check, restrain, or defeat; resistance.
The state of being placed over against; situation so as to front something else.
Repugnance; contrariety of sentiment, interest, or purpose; antipathy.
That which opposes; an obstacle; specifically, the aggregate of persons or things opposing; hence, in politics and

orgue ::: n. --> Any one of a number of long, thick pieces of timber, pointed and shod with iron, and suspended, each by a separate rope, over a gateway, to be let down in case of attack.
A piece of ordnance, consisting of a number of musket barrels arranged so that a match or train may connect with all their touchholes, and a discharge be secured almost or quite simultaneously.

orphean ::: a. --> Of or pertaining to Orpheus, the mythic poet and musician; as, Orphean strains.

orthophony ::: n. --> The art of correct articulation; voice training.

overawe ::: v. t. --> To awe exceedingly; to subjugate or restrain by awe or great fear.

overstrained ::: imp. & p. p. --> of Overstrain

overstraining ::: p. pr. & vb. n. --> of Overstrain

overstrain ::: v. i. --> To strain one&

paced ::: imp. & p. p. --> of Pace ::: a. --> Having, or trained in, [such] a pace or gait; trained; -- used in composition; as, slow-paced; a thorough-paced villain.

padlock ::: n. --> A portable lock with a bow which is usually jointed or pivoted at one end so that it can be opened, the other end being fastened by the bolt, -- used for fastening by passing the bow through a staple over a hasp or through the links of a chain, etc.
Fig.: A curb; a restraint. ::: v. t.

passenger ::: n. --> A passer or passer-by; a wayfarer.
A traveler by some established conveyance, as a coach, steamboat, railroad train, etc.

pedigree ::: n. --> A line of ancestors; descent; lineage; genealogy; a register or record of a line of ancestors.
A record of the lineage or strain of an animal, as of a horse.

peg ::: n. --> A small, pointed piece of wood, used in fastening boards together, in attaching the soles of boots or shoes, etc.; as, a shoe peg.
A wooden pin, or nail, on which to hang things, as coats, etc. Hence, colloquially and figuratively: A support; a reason; a pretext; as, a peg to hang a claim upon.
One of the pins of a musical instrument, on which the strings are strained.

pent-up ::: confined; restrained; not vented or expressed; curbed. (With or without hyphen).

percolate ::: v. t. --> To cause to pass through fine interstices, as a liquor; to filter; to strain. ::: v. i. --> To pass through fine interstices; to filter; as, water percolates through porous stone.

percolation ::: n. --> The act or process of percolating, or filtering; filtration; straining. Specifically (Pharm.), the process of exhausting the virtues of a powdered drug by letting a liquid filter slowly through it.

performer ::: n. --> One who performs, accomplishes, or fulfills; as, a good promiser, but a bad performer; especially, one who shows skill and training in any art; as, a performer of the drama; a performer on the harp.

pestalozzian ::: a. --> Belonging to, or characteristic of, a system of elementary education which combined manual training with other instruction, advocated and practiced by Jean Henri Pestalozzi (1746-1827), a Swiss teacher. ::: n. --> An advocate or follower of the system of Pestalozzi.

Physical fatigue in sSdhana ::: It may come from ( 1 ) receiv- ing more than the physical is ready to assimilate. The cure is then quiet rest in conscious immobility receiving the forces but not for any other purpose than tbe recuperation of the strength and energy. (2) It may be due to the passivity taking the form of inertia ; inertia brings the consciousness dotvn towards the ordinary physical level which is soon fatigued and prone to tamas. The cure here is to get back into the true consciousness and to rest there, not in inertia. (3) It may be due to mere overstrain of the body — not giving enough sleep or repose. The body is the support of the yoga, but its energy is not inexhaustible and needs to be husbanded ; it can be kept up by drawing on the universal vital Force but that reinforcement too has its limits.

PHYSICAL FATIGUE. ::: It may come from receiving more than the physical is ready to assimilate. It may be due to the passivity taking the form of inertia ; inertia brings the consciousness down towards the ordinary physical level which is soon fatigued and prone to tamas. It may be due to mere oveistrain of the body — not giving it enough sleep or repose,

poinder ::: n. --> The keeper of a cattle pound; a pinder.
One who distrains property.

poind ::: v. t. --> To impound, as cattle.
To distrain.

pointer ::: n. --> One who, or that which, points.
The hand of a timepiece.
One of a breed of dogs trained to stop at scent of game, and with the nose point it out to sportsmen.
The two stars (Merak and Dubhe) in the Great Bear, the line between which points nearly in the direction of the north star.
Diagonal braces sometimes fixed across the hold.

precisian ::: n. --> One who limits, or restrains.
An overprecise person; one rigidly or ceremoniously exact in the observance of rules; a formalist; -- formerly applied to the English Puritans.

prelude ::: v. t. --> An introductory performance, preceding and preparing for the principal matter; a preliminary part, movement, strain, etc.; especially (Mus.), a strain introducing the theme or chief subject; a movement introductory to a fugue, yet independent; -- with recent composers often synonymous with overture.
To introduce with a previous performance; to play or perform a prelude to; as, to prelude a concert with a lively air.
To serve as prelude to; to precede as introductory.

pressure ::: 1. The application of continuous force by one body on another that it is touching; compression. 2. A constraining or compelling force or influence.

prisoner ::: n. --> One who is confined in a prison.
A person under arrest, or in custody, whether in prison or not; a person held in involuntary restraint; a captive; as, a prisoner at the bar of a court.

prison ::: n. --> A place where persons are confined, or restrained of personal liberty; hence, a place or state o/ confinement, restraint, or safe custody.
Specifically, a building for the safe custody or confinement of criminals and others committed by lawful authority. ::: v. t.

procession ::: n. --> The act of proceeding, moving on, advancing, or issuing; regular, orderly, or ceremonious progress; continuous course.
That which is moving onward in an orderly, stately, or solemn manner; a train of persons advancing in order; a ceremonious train; a retinue; as, a procession of mourners; the Lord Mayor&

quatrain ::: n. --> A stanza of four lines rhyming alternately.

qualifier ::: n. --> One who, or that which, qualifies; that which modifies, reduces, tempers or restrains.

quarantine ::: n. --> A space of forty days; -- used of Lent.
Specifically, the term, originally of forty days, during which a ship arriving in port, and suspected of being infected a malignant contagious disease, is obliged to forbear all intercourse with the shore; hence, such restraint or inhibition of intercourse; also, the place where infected or prohibited vessels are stationed.
The period of forty days during which the widow had the privilege of remaining in the mansion house of which her husband died

quenouille training ::: --> A method of training trees or shrubs in the shape of a cone or distaff by tying down the branches and pruning.

rampant ::: unrestrained or violent in behaviour.

ranch ::: v. t. --> To wrench; to tear; to sprain; to injure by violent straining or contortion. ::: n. --> A tract of land used for grazing and the rearing of horses, cattle, or sheep. See Rancho, 2.

ransom ::: n. --> The release of a captive, or of captured property, by payment of a consideration; redemption; as, prisoners hopeless of ransom.
The money or price paid for the redemption of a prisoner, or for goods captured by an enemy; payment for freedom from restraint, penalty, or forfeit.
A sum paid for the pardon of some great offense and the discharge of the offender; also, a fine paid in lieu of corporal

ratter ::: n. --> One who, or that which, rats, as one who deserts his party.
Anything which catches rats; esp., a dog trained to catch rats; a rat terrier. See Terrier.

reach ::: v. i. --> To retch.
To stretch out the hand.
To strain after something; to make efforts.
To extend in dimension, time, amount, action, influence, etc., so as to touch, attain to, or be equal to, something.
To sail on the wind, as from one point of tacking to another, or with the wind nearly abeam.

rebuke ::: v. t. --> To check, silence, or put down, with reproof; to restrain by expression of disapprobation; to reprehend sharply and summarily; to chide; to reprove; to admonish. ::: n. --> A direct and pointed reproof; a reprimand; also, chastisement; punishment.

reins ::: n. 1. Long narrow leather straps attached to each end of the bit of a bridle and used by a rider or driver to control a horse or other animal. 2. Fig. Controlling, guiding or governing powers. 3. The means or instruments by which power is exercised. adj. swift-reined. *v. rein. 4. To restrain or control. *reined.

release ::: n. 1. A deliverance as from confinement, restraint, pain, grief or suffering or tension. 2. Liberation from confinement or anything that restrains or fastens; or some device or agency for effecting such liberation. v. 3. To relieve of debt or obligation. 4. To free from anything that restrains, fastens, etc. released, releasing.

repress ::: 1. To put down by force or intimidation; 2. To keep (feelings, etc.) under control; suppress or restrain. represses, repressing.

repressed ::: held back; restrained, checked, suppressed.

restrained ::: held back; kept in check.

restrain ::: to hold back or keep in check; control. restraining.

restraint ::: the act of restraining or inhibiting, or the state of being restricted.

RESTLESSNESS. ::: Any attachment or restlessness comes in the way of a spiritual working. Train yourself to loot calmly without disturbance and simply see what has to be done and quietly will it ; it is so that the ordinary consent of the Nature- forces can be overtopped and overcome.

riot ::: n. 1. An unbridled outbreak, as of emotions, passions, etc. 2. Unrestrained merrymaking; revelry. v. 3. riots. Indulges in unrestrained revelry or merriment.

savitri ::: "In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan"s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

  Sri Aurobindo: "Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; . . . .” (Author"s note at beginning of Savitri.)

  "Savitri is represented in the poem as an incarnation of the Divine Mother . . . .” Letters on Savitri

The Mother: "Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar

Savitri ::: “In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan’s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

straining ::: the fact of being stretched, wrenched, etc.

Strain in work ; If you overstrain yourself by too much pro- longed work or a restless working, that disturbs or weakens the nervous system, the vital-physical, and lays one open to the action of the \vrong forces.

strain ::: n. 1. A passage of melody, music, or songs as rendered or heard. 2. Kind, type or sort. strains. v. 3. To force to extreme effort, exert to the utmost (one"s limbs, organs, powers). 4. To make an extreme or excessive effort at or after some object of attainment. 5. Fig. To purify or refine by filtration. strains, strained, straining.

schooled ::: educated, trained (a person, his mind, powers, tastes, etc.); to render wise, skilful, or tractable by training or discipline.

skill ::: 1. Proficiency, facility, special ability or dexterity that is acquired or developed through training or experience. 2. Competent excellence in performance; proficiency; dexterity.

skilled ::: possessing or demonstrating accomplishment, skill, or special training or experience.

spontaneous ::: 1. Arising from a natural inclination or impulse and not from external incitement or constraint. 2. Said or done without having been planned or written in advance.

spring ::: n. 1. A small stream of water flowing naturally from the earth. 2. Fig. A source, origin, or beginning. 3. The season of the year, occurring between winter and summer, during which the weather becomes warmer and plants revive. 4. The act or an instance of jumping or leaping. 5. Fig. An actuating force or factor; a motive. Spring, springs, spring-bird"s, master-spring. v. 6. To rise, leap, move, or act suddenly and swiftly, as by a sudden dart or thrust forward or outward, or being suddenly released from a coiled or constrained position. 7. To proceed or originate from a specific source or cause. 8. To come into being by growth, as from a seed or germ, bulb, root, etc.; grow, as plants. springs.

Sri Aurobindo: "This idea of universality, of oneness not only with God or the eternal Self in me, but with all humanity and other beings, is growing to be the most prominent strain in our minds and it has to be taken more largely into account in any future idea or computation of the significance of rebirth and karma.” Essays in Philosophy and Yoga

stay ::: 1. To continue or remain in a certain place, or in the company of others. 2. To hold back or restrain. 3. To delay or hinder an action or a process. stays, stayed.

STEAMER. ::: Vide Train.

stress ::: 1. Physical, mental or emotional strain or tension; a situation, occurrence, condition or factor causing strain. 2. Stimulus or pressure of the influence of an adverse force. 3. Special or exceptional emphasis or significance attached to something. stress-vision.

stretch ::: n. 1. A continuous length, distance, tract, or expanse. stretches. v. 2. To extend (oneself or one"s limbs, for example) to full length. 3. To reach for something as by putting forth the hand. 4. To strain, by pressing forward with effort. 5. To extend over a distance or area or in a particular direction (often with out). 6. To extend in time. 7. To extend laterally. stretches, stretched, stretching.

subconscient ::: Sri Aurobindo: "In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” *The Synthesis of Yoga.

"The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga

  "That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” *The Life Divine

"The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

"About the subconscient — it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

"The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise from the subconscient and take shape in the conscious parts and much of our smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga

"The subconscient is the support of habitual action — it can support good habits as well as bad.” Letters on Yoga

"For the subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements.” The Life Divine *subconscient"s.

swathed ::: fig. Enveloped or surrounded as with a wrapping; enwrapped, enfolded; encircled so as to confine or restrain.

tax ::: n. 1. A burdensome or excessive demand a strain. *v. 2. *Taxed, Accused, charged, or blamed.

technician ::: a person trained or skilled in the technicalities of a particular subject or in the technique of an art.

tension ::: 1. The act or process of stretching something tight. 2. Mental, emotional, or nervous strain.

The mental energies, the heart's emotions, the vital desires, the very physical being have to be compelled into the right attitude or trained to admit and answer to the right influences.

The more intimate Yo^a of Bhakti resolves itself simply into these four movements, tlic desire of the Soul when it turns towards God and the straining of its emotion towards him, the pain of love and the divine return of love, the delight of love possessed and the play of that delight, and the eternal enjoy- ment of the divine Lover which is the heart of celestial bliss.

There are two words used in English to express the Indian idea of dhyana, * meditation ’ and ‘ contemplation ’. Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the know- ledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana, for the principle of dh)ona is mental concentration whether in thought, vision or knowledge. There are other forms of dhyana. You stand back from your thoughts, let them occur in your mind as they will and simply observe them and see what they are. This may be called concentration in self-observation.

The subconscient is a thing of habits and memories and repeals persistently or whenever it can old repressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new. and true ones.

“The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

The way to do this and the way to call down the higher powers is the same. It is to remain quiet at the time of meditation, not fighting with the mind or making mental efforts to pall down the Power or the Silence, but keeping only a .silent will and aspiration for them. If the mind is active, one has to learn to look at it, drawn back and not giving any sanction from within, until its habitual or mechanical activities begin to fall quiet for want of support from within. If it is too persistent, a steady rejection without strain or st/uggJe is the one thing to be done.

Thoughts are not the essence of mind*bcinc, they arc only an activity of mental nature ; if that activity ceases, what appears then as a tbought-fiee existence that manifests in its place is not a blank or void but something ytry real, substantial, con- crete we may say — a mental being that extends itself widely and can be its own field of existence silent or active as well as the Witness Knower,, Master of that field and its action. Some feel it first as a void but that is because their observ-ation is un- trained and insufficient and loss of activity gives them the sense of blank ; an emptiness tKete is, but it is an emptiness of the ordinary activities, not a blank of eiustencc.

tire ::: 1.* To reduce the energy of, esp. by exertion; weary. 2. To exhaust or get tired through overuse or great strain or stress. *tires, tired.

to set free from bonds, harness, etc.; to release from restraint.

To spend all the energy in japa or meditation is a strain which even those who arc accustomed to successful meditation find it difficult to maintain — unless in periods when there is an uninterrupted flow of experiences from above.

trail ::: n. 1. A mark, trace, course, or path left by a moving body. Also fig. **2. A stream of dust, smoke, light, people, vehicles, etc., behind something moving. 3. The track, scent, or the like, left by an animal, person, or thing, esp. as followed by a hunter, hound, or other pursuer. Also fig. 4. Something that is trailed or that trails behind, as the train of a skirt or robe. trails. v. 5. To drag or stream, or permit to drag or stream along a surface, esp. the ground. 6. To bring or have floating after itself or oneself. 7. To move, proceed, or walk draggingly or slowly. 8. To protract; linger. trails, trailed, trailing.**

TRAIN. ::: Vide Symbol.

tyranny ::: 1. Absolute sovereignty; arbitrary or unrestrained exercise of power. 2. Absolute power, especially when exercised unjustly or cruelly. tyrannies.

unashamed ::: not ashamed; not restrained by embarrassment or consciousness of moral guilt.

unbelievable ::: so remarkable as to strain credulity; extraordinary.

unbound ::: fig. Unconfined, unconstrained; free. Unbound. (Sri Aurobindo also employs the word as a n.)

unchastened ::: not restrained from excess; not subdued or tempered.

universality ::: “This idea of universality, of oneness not only with God or the eternal Self in me, but with all humanity and other beings, is growing to be the most prominent strain in our minds and it has to be taken more largely into account in any future idea or computation of the significance of rebirth and karma.” Essays in Philosophy and Yoga

unrestrained, unrestricted.

voluptuous ::: 1. Giving, characterized by, or suggesting ample, unrestrained pleasure to the senses. 2. Sensuously pleasing or delightful. voluptuously.

weak ::: 1. Lacking firmness of character or strength of will. 2. Lacking physical strength, energy, or vigour; feeble. 3. Likely to fail under pressure, stress, or strain; lacking resistance; fragile. (Also used as a n.) weaker.

weary ::: adj. 1. Physically or mentally fatigued. 2. Impatient or dissatisfied with something (often followed by of). 3. Causing fatigue; tiresome. wearily. v. 4. To become exhausted tired through overuse or great strain or stress.

wild ::: adj. 1. Occurring, growing, or living in a natural state; not domesticated, cultivated, or tamed. 2. Uninhabited; desolate; a wilderness. 3. Of great violence or intensity, as the sea, etc. 4. Unrestrained, untrammelled, or unbridled; behaving without restraint. 5. Unrestrained by reason or prudence. 6. Furiously disturbed or turbulent; stormy. wilder, wild-beast, wild-drakes.* *n. wilds. 7.* A desolate, uncultivated, or uninhabited region, esp. poetic.*

without law; unrestrained by law.

Work and body ::: It is Iwtter to educate and train the external natural being slowly by bringing calm and peace and light and strength persistently into the nenmus system and cells of the body. A violent compulsion of the body may well defeat Its own object.