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132AditiAgniAll are seeing God always. But they do not know it.AngirasArchangelBeingBhaktiBharatiBrahmanDeity YogadivineDivine AnandaDivine DelightDivine KnowledgeDivine Lighteternaleveryday you are going to read Savitrifind the DivineFor it is in God alone...GnosisGodGoddessGodheadsGod (is)God is the answer to every question.God ofGod (quotes)God (quotes old)GodsGod (verbs)GraceHermesHoly Guardian AngelHow to see God? To see Him is to be consumed by Him.IlaIndraIn the Joy of the Eternal sole and one.It is by God's Grace that you think of God!KrishnaMahakaliMahalakshmiMahasaraswatiMaheshwariMahiMany are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.Names of GodOne who loves God finds the object of his love everywhere.powersPsychic BeingReal-Idearemembering GodSaraswatiSatchitanandaShaktiSupermindTarathe Absolutethe Allthe Belovedthe Divinethe Divine Absolutethe Divine Actionthe Divine Allthe Divine Anandathe Divine Aspectsthe Divine Attributesthe Divine Beautythe Divine Beingthe Divine Carethe Divine Chariotthe Divine Compassionthe Divine Consciousnessthe Divine Consciousness-Forcethe Divine Contactthe Divine Descentthe Divine Energythe Divine Eternalthe Divine Existencethe Divine Firethe Divine Forcethe Divine Gamethe Divine Gracethe Divine Guidethe Divine Handthe Divine Helpthe Divine Imagethe Divine Incarnationthe Divine Infinitythe Divine Influencethe Divine Inhabitantthe Divine Intentthe Divine Knowledgethe Divine Lawthe Divine Lifethe Divine Lovethe Divine Manthe Divine Manifestationthe Divine Mindthe Divine Motherthe Divine Multiplicitythe Divine Mysterythe Divine Naturethe Divine objectthe Divine Onethe Divine Palacethe Divine Peacethe Divine Perfectionthe Divine Personthe Divine Planthe Divine Playthe Divine Potionthe Divine Powerthe Divine Powersthe Divine Presencethe Divine Principlethe Divine Protectionthe Divine Puritythe Divine Purposethe Divine Realitythe Divine Relationsthe Divine Responsethe Divine Revealationthe Divine Satchitanandathe Divine Selfthe Divine's Facethe Divine Spiritthe Divine Transcendencethe Divine Trinitythe Divine Truththe Divine Victorythe Divine Voicethe Divine Willthe Divine Wisdomthe Divine Womanthe Divine Wordthe Divine Workthe Divine Workingthe Eternalthe God objectthe God of Computationthe Immanentthe Immutablethe Individualthe Infinitethe Infinite Buildingthe Lightthe Lordthe Object of Knowledgethe Onethe Paththe Path of Devotionthe Selfthe Spiritthe Supremethe Supreme Beingthe Supreme objectthe Transcendentthe Universethe UnknowableThe Yoga of Divine LoveThink of the Divine alone and the Divine will be with you.To see God is to be God. He alone is.VayuViratWhatever you do, always remember the Divine.why God?Yoga
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classes ::: root,
children :::
branches ::: Enthusiasm, Greta Thunberg, thu

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object:thu
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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks

OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Awaken_Every_Day__365_Buddhist_Reflections_to_Invite_Mindfulness_and_Joy
Becoming_the_Compassion_Buddha__Tantric_Mahamudra_for_Everyday_Life
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(by_alpha)
City_of_God
DND_DM_Guide_5E
Enchiridion
Enchiridion_text
Essays_of_Schopenhauer
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Guided_Buddhist_Meditations__Essential_Practices_on_the_Stages_of_the_Path
Heart_of_Matter
How_to_Free_Your_Mind_-_Tara_the_Liberator
Hymn_of_the_Universe
Infinite_Library
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Kena_and_Other_Upanishads
Let_Me_Explain
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Mind_Training__The_Great_Collection
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
old_bookshelf
On_Interpretation
Plotinus_-_Complete_Works_Vol_01
Poetics
Process_and_Reality
Questions_And_Answers_1955
Savitri
Self_Knowledge
Sex_Ecology_Spirituality
Spiral_Dynamics
Tablets_of_Baha_u_llah
The_Act_of_Creation
The_Art_of_Literature
The_Bible
the_Book
The_Book_of_Certitude
The_Book_of_Gates
The_Categories
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Foundation_of_Buddhist_Practice_(The_Library_of_Wisdom_and_Compassion_Book_2)
The_Future_of_Man
The_Golden_Bough
The_Heart_of_the_Path__Seeing_the_Guru_as_Buddha
The_Heros_Journey
The_Hidden_Words
The_Imitation_of_Christ
The_Lotus_Sutra
The_Most_Holy_Book
The_Nine_Billion_Names_of_God
The_Perennial_Philosophy
The_Republic
The_Seals_of_Wisdom
The_Seven_Valleys_and_the_Four_Valleys
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_World_as_Will_and_Idea
The_Yoga_Sutras
Thus_Awakens_Swami_Sivananda
Thus_Spoke_Zarathustra
Toward_the_Future
Twilight_of_the_Idols
Universal_Love__The_Yoga_Method_of_Buddha_Maitreya
Vishnu_Purana

IN CHAPTERS TITLE
1.013_-_Thunder
1.14_-_Descendants_of_Prithu
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1f.lovecraft_-_The_Call_of_Cthulhu
1.hcyc_-_34_-_They_roar_with_Dharma-thunder_(from_The_Shodoka)
1.hcyc_-_Roll_the_Dharma_thunder_(from_The_Song_of_Enlightenment)
1.nmdv_-_The_thundering_resonance_of_the_Word
1.pbs_-_And_That_I_Walk_Thus_Proudly_Crowned_Withal
1.pbs_-_Arethusa
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
4.0_-_NOTES_TO_ZARATHUSTRA
Thus_Spoke_Zarathustra_text
Ultima_Thule_-_Dedication_to_G._W._G.

IN CHAPTERS CLASSNAME
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_The_Three_Metamorphoses
1.01_-_Who_is_Tara
1.02_-_Meditating_on_Tara
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.06_-_ON_THE_PALE_CRIMINAL
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_ON_READING_AND_WRITING
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_Taras_Ultimate_Nature
1.10_-_ON_WAR_AND_WARRIORS
1.11_-_ON_THE_NEW_IDOL
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.13_-_ON_CHASTITY
1.14_-_ON_THE_FRIEND
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.19_-_ON_THE_ADDERS_BITE
1.20_-_ON_CHILD_AND_MARRIAGE
1.21_-_ON_FREE_DEATH
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.02_-_UPON_THE_BLESSED_ISLES
2.03_-_ON_THE_PITYING
2.04_-_ON_PRIESTS
2.05_-_ON_THE_VIRTUOUS
2.06_-_ON_THE_RABBLE
2.07_-_ON_THE_TARANTULAS
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.09_-_THE_NIGHT_SONG
2.10_-_THE_DANCING_SONG
2.11_-_THE_TOMB_SONG
2.12_-_ON_SELF-OVERCOMING
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.14_-_ON_THE_LAND_OF_EDUCATION
2.15_-_ON_IMMACULATE_PERCEPTION
2.16_-_ON_SCHOLARS
2.17_-_ON_POETS
2.18_-_ON_GREAT_EVENTS
2.19_-_THE_SOOTHSAYER
2.20_-_ON_REDEMPTION
2.21_-_ON_HUMAN_PRUDENCE
2.22_-_THE_STILLEST_HOUR
3.01_-_THE_WANDERER
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.03_-_ON_INVOLUNTARY_BLISS
3.04_-_BEFORE_SUNRISE
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07_-_ON_PASSING_BY
3.08_-_ON_APOSTATES
3.09_-_THE_RETURN_HOME
3.10_-_ON_THE_THREE_EVILS
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.12_-_ON_OLD_AND_NEW_TABLETS
3.13_-_THE_CONVALESCENT
3.14_-_ON_THE_GREAT_LONGING
3.15_-_THE_OTHER_DANCING_SONG
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
4.01_-_THE_HONEY_SACRIFICE
4.02_-_THE_CRY_OF_DISTRESS
4.03_-_CONVERSATION_WITH_THE_KINGS
4.04_-_THE_LEECH
4.05_-_THE_MAGICIAN
4.06_-_RETIRED
4.07_-_THE_UGLIEST_MAN
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_THE_SHADOW
4.10_-_AT_NOON
4.11_-_THE_WELCOME
4.12_-_THE_LAST_SUPPER
4.13_-_ON_THE_HIGHER_MAN
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.17_-_THE_AWAKENING
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.20_-_THE_SIGN
Thus_Spoke_Zarathustra_text

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.02_-_Mystic_Symbolism
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_The_New_Humanity
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-06-09
0_1955-09-15
0_1956-10-28
0_1956-11-22
0_1957-04-09
0_1957-07-03
0_1957-07-18
0_1957-10-17
0_1957-11-12
0_1957-12-21
0_1958-02-03b_-_The_Supramental_Ship
0_1958-04-03
0_1958-05-01
0_1958-06-06_-_Supramental_Ship
0_1958-08-07
0_1958-08-29
0_1958-10-04
0_1958-10-10
0_1958-11-08
0_1958-11-11
0_1958-11-20
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-12-04
0_1958-12-15_-_tantric_mantra_-_125,000
0_1959-01-27
0_1959-01-31
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-04-23
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-28
0_1959-06-03
0_1959-06-04
0_1959-06-09
0_1959-06-11
0_1959-06-25
0_1959-07-09
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-10-15
0_1960-01-28
0_1960-03-03
0_1960-04-07
0_1960-04-14
0_1960-05-24_-_supramental_flood
0_1960-10-25
0_1960-10-30
0_1960-11-05
0_1961-01-10
0_1961-01-12
0_1961-01-19
0_1961-01-22
0_1961-01-24
0_1961-01-31
0_1961-02-04
0_1961-02-11
0_1961-03-04
0_1961-04-07
0_1961-04-12
0_1961-04-15
0_1961-04-18
0_1961-06-24
0_1961-06-27
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-09-28
0_1961-09-30
0_1961-10-02
0_1961-10-30
0_1961-11-05
0_1961-11-12
0_1961-11-16a
0_1961-11-16b
0_1961-11-23
0_1961-12-23
0_1962-01-12_-_supramental_ship
0_1962-01-15
0_1962-01-21
0_1962-02-03
0_1962-05-13
0_1962-05-15
0_1962-05-22
0_1962-05-24
0_1962-05-27
0_1962-05-31
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-14
0_1962-07-21
0_1962-08-08
0_1962-08-28
0_1962-09-08
0_1962-09-26
0_1962-10-12
0_1962-10-27
0_1962-11-17
0_1962-12-15
0_1962-12-25
0_1962-12-28
0_1963-02-19
0_1963-02-21
0_1963-03-16
0_1963-03-23
0_1963-04-25
0_1963-04-29
0_1963-05-11
0_1963-05-18
0_1963-06-22
0_1963-07-06
0_1963-07-10
0_1963-07-17
0_1963-07-20
0_1963-08-24
0_1963-09-25
0_1963-10-03
0_1963-10-16
0_1963-12-03
0_1964-01-18
0_1964-01-29
0_1964-02-05
0_1964-02-13
0_1964-03-07
0_1964-04-23
0_1964-04-25
0_1964-05-14
0_1964-05-21
0_1964-05-28
0_1964-06-04
0_1964-07-28
0_1964-08-29
0_1964-09-26
0_1964-11-12
0_1964-11-21
0_1964-12-10
0_1965-01-12
0_1965-01-16
0_1965-02-04
0_1965-03-06
0_1965-04-21
0_1965-06-02
0_1965-06-23
0_1965-08-18
0_1965-09-15a
0_1965-09-18
0_1965-09-25
0_1965-12-07
0_1965-12-30
0_1966-04-23
0_1966-05-14
0_1966-05-28
0_1966-06-02
0_1966-08-06
0_1966-08-31
0_1966-11-03
0_1966-11-09
0_1966-12-07
0_1966-12-17
0_1967-01-14
0_1967-02-18
0_1967-03-02
0_1967-04-05
0_1967-04-12
0_1967-04-13
0_1967-04-15
0_1967-04-27
0_1967-05-03
0_1967-05-06
0_1967-05-27
0_1967-06-03
0_1967-06-14
0_1967-06-21
0_1967-06-28
0_1967-07-15
0_1967-07-22
0_1967-07-29
0_1967-08-12
0_1967-09-03
0_1967-10-04
0_1967-10-05
0_1967-10-19
0_1967-10-25
0_1967-11-04
0_1967-11-08
0_1967-11-15
0_1968-01-06
0_1968-01-12
0_1968-01-17
0_1968-02-28
0_1968-04-13
0_1968-05-02
0_1968-06-05
0_1968-06-29
0_1968-07-06
0_1968-07-10
0_1968-07-17
0_1968-08-22
0_1968-09-21
0_1968-11-09
0_1968-12-28
0_1969-01-04
0_1969-03-26
0_1969-04-12
0_1969-04-16
0_1969-05-17
0_1969-05-31
0_1969-06-28
0_1969-07-12
0_1969-07-19
0_1969-08-23
0_1969-08-27
0_1969-09-13
0_1969-10-08
0_1969-10-12
0_1969-10-25
0_1969-11-15
0_1969-11-22
0_1969-12-31
0_1970-01-01
0_1970-02-07
0_1970-04-04
0_1970-04-29
0_1970-06-17
0_1970-07-18
0_1970-08-05
0_1970-10-28
0_1970-10-31
0_1970-11-05
0_1970-12-03
0_1971-01-27
0_1971-02-25
0_1971-03-04
0_1971-03-17
0_1971-04-01
0_1971-04-17
0_1971-04-29
0_1971-05-15
0_1971-05-27
0_1971-06-03
0_1971-07-17
0_1971-09-01
0_1971-11-20
0_1972-02-05
0_1972-02-07
0_1972-02-10
0_1972-02-16
0_1972-03-11
0_1972-03-29a
0_1972-03-30
0_1972-04-05
0_1972-04-06
0_1972-04-08
0_1972-04-13
0_1972-05-04
0_1972-06-14
0_1972-07-22
0_1972-08-02
0_1972-08-09
0_1972-11-02
0_1973-01-17
0_1973-02-08
0_1973-04-14
02.01_-_Our_Ideal
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Right_of_Absolute_Freedom
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.13_-_On_Social_Reconstruction
02.14_-_Appendix
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.06_-_The_Pact_and_its_Sanction
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Human_Destiny
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.07_-_Readings_in_Savitri
04.07_-_To_the_Heights_VII_(Mahakali)
04.08_-_An_Evolutionary_Problem
04.09_-_Values_Higher_and_Lower
04.21_-_To_the_HeightsXXI
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.02_-_Gods_Labour
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.06_-_Physics_or_philosophy
05.06_-_The_Role_of_Evil
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.10_-_Knowledge_by_Identity
05.11_-_The_Place_of_Reason
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.17_-_Evolution_or_Special_Creation
05.19_-_Lone_to_the_Lone
05.32_-_Yoga_as_Pragmatic_Power
05.34_-_Light,_more_Light
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.05_-_The_Story_of_Creation
06.07_-_Total_Transformation_Demands_Total_Rejection
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.13_-_Body,_the_Occult_Agent
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.17_-_Directed_Change
06.19_-_Mental_Silence
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.23_-_Here_or_Elsewhere
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.35_-_Second_Sight
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.04_-_The_World_Serpent
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.09_-_The_Symbolic_Ignorance
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.17_-_Why_Do_We_Forget_Things?
07.20_-_Why_are_Dreams_Forgotten?
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.37_-_The_Psychic_Being,_Some_Mysteries
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.43_-_Music_Its_Origin_and_Nature
08.02_-_Order_and_Discipline
08.05_-_Will_and_Desire
08.14_-_Poetry_and_Poetic_Inspiration
08.15_-_Divine_Living
08.17_-_Psychological_Perfection
08.21_-_Human_Birth
08.24_-_On_Food
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.30_-_Dealing_with_a_Wrong_Movement
08.34_-_To_Melt_into_the_Divine
08.35_-_Love_Divine
08.37_-_The_Significance_of_Dates
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.04_-_The_Divine_Grace
09.06_-_How_Can_Time_Be_a_Friend?
100.00_-_Synergy
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.004_-_Women
1.005_-_The_Table
1.006_-_Livestock
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_Demon
1.007_-_The_Elevations
1.009_-_Perception_and_Reality
1.009_-_Repentance
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_Preface
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.011_-_Hud
10.11_-_Savitri
10.12_-_Awake_Mother
1.012_-_Joseph
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.13_-_Go_Through
1.013_-_Thunder
1.015_-_The_Rock
1.016_-_The_Bee
10.17_-_Miracles:_Their_True_Significance
1.018_-_The_Cave
1.019_-_Mary
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Hatha_Yoga
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Soul_and_God
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Cycle_of_Society
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_THE_OPPOSITES
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_Unexpected
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_Ta-Ha
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.021_-_The_Prophets
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
1.022_-_The_Pilgrimage
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.023_-_The_Believers
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.024_-_The_Light
1.025_-_The_Criterion
1.026_-_The_Poets
1.027_-_The_Ant
1.028_-_History
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Objects_of_Imitation.
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.030_-_The_Romans
1.032_-_Our_Concept_of_God
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
1.033_-_The_Confederates
10.34_-_Effort_and_Grace
1.034_-_Sheba
1.035_-_Originator
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
1.037_-_Preventing_the_Fall_in_Yoga
1.037_-_The_Aligners
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_The_Spiritual_Being_of_Man
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.040_-_Forgiver
1.041_-_Detailed
1.042_-_Consultation
1.043_-_Decorations
1.046_-_The_Dunes
1.047_-_Muhammad
1.048_-_Victory
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Nada_Yoga
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Reality_Omnipresent
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.051_-_The_Spreaders
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.054_-_The_Moon
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_Iron
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Principle_of_Earth
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Gestalt_and_Universals
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.074_-_The_Enrobed
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_ON_READING_AND_WRITING
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Karma,_the_Law_of_Cause_and_Effect
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
11.02_-_The_Golden_Life-line
11.03_-_Cosmonautics
1.1.04_-_The_Self_or_Atman
11.04_-_The_Triple_Cord
11.05_-_The_Ladder_of_Unconsciousness
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_On_our_Knowledge_of_Universals
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.04_-_Joy_of_Poetic_Creation
1.1.1.06_-_Inspiration_and_Effort
11.11_-_The_Ideal_Centre
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_On_Intuitive_Knowledge
1.11_-_ON_THE_NEW_IDOL
1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.12_-_Love_The_Creator
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Astral_Plane
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_ON_CHASTITY
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_Posterity_of_Dhruva
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_ON_THE_FRIEND
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Sex_Morality
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_(Plot_continued.)_Recognition__its_various_kinds,_with_examples
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_ON_THE_ADDERS_BITE
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
12.02_-_The_Stress_of_the_Spirit
12.03_-_The_Sorrows_of_God
1.2.07_-_Surrender
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
12.10_-_The_Sunlit_Path
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.21_-_My_Theory_of_Astrology
1.21_-_ON_FREE_DEATH
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_Epic_Poetry.
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
13.02_-_A_Review_of_Sri_Aurobindos_Life
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Gardens_of_Adonis
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
14.03_-_Janaka_and_Yajnavalkya
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Isis
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
15.07_-_Souls_Freedom
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
17.04_-_Hymn_to_the_Purusha
17.11_-_A_Prayer
1.72_-_Education
1.74_-_Obstacles_on_the_Path
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.78_-_Sore_Spots
18.01_-_Padavali
18.02_-_Ramprasad
18.05_-_Ashram_Poets
1.83_-_Epistola_Ultima
19.03_-_The_Mind
19.05_-_The_Fool
1912_11_28p
1912_12_05p
19.12_-_Of_The_Self
1913_03_13p
1914_01_01p
1914_01_08p
1914_01_29p
1914_01_31p
1914_02_05p
1914_02_11p
1914_02_12p
1914_02_19p
1914_02_21p
1914_03_12p
1914_03_19p
1914_04_02p
1914_04_23p
1914_05_19p
1914_05_21p
1914_05_22p
1914_05_24p
1914_05_28p
1914_05_31p
1914_06_03p
1914_06_04p
1914_06_09p
1914_06_11p
1914_06_13p
1914_06_18p
1914_06_23p
1914_06_25p
1914_06_28p
1914_07_10p
1914_07_16p
1914_07_21p
1914_07_23p
1914_08_06p
1914_08_08p
1914_08_13p
1914_08_16p
1914_08_20p
1914_08_24p
1914_08_27p
1914_09_10p
1914_09_17p
1914_09_22p
1914_09_24p
1914_10_08p
1914_11_03p
1914_11_15p
1914_12_10p
1914_12_22p
1915_01_02p
1915_03_03p
1915_03_04p
1915_03_07p
1915_03_08p
1915_04_19p
1915_05_24p
1915_11_02p
1915_11_07p
1915_11_26p
1916_01_22p
1916_11_28p
1916_12_07p
1916_12_08p
1916_12_12p
1916_12_14p
1916_12_20p
1916_12_21p
1916_12_24p
1916_12_26p
1916_12_30p
1917_01_04p
1917_01_10p
1917_01_14p
1917_01_25p
1917_03_31p
1917_04_07p
1918_10_10p
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1931_11_24p
1950-12-21_-_The_Mother_of_Dreams
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-04-08
1953-04-29
1953-05-13
1953-05-20
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-09-09
1953-09-16
1953-09-30
1953-10-07
1953-10-21
1953-10-28
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-02-07_-_Individual_and_collective_meditation
1957-03-06_-_Freedom,_servitude_and_love
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-31_-_Awakening_aspiration_in_the_body
1957-10-16_-_Story_of_successive_involutions
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-06-04_-_New_birth
1958-08-15_-_Our_relation_with_the_Gods
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_10_10
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_28
1960_01_20
1960_02_24
1960_04_06
1960_04_07?_-_28
1960_06_16
1960_06_29
1960_07_13
1960_08_27
1960_11_10
1960_11_12?_-_49
1961_02_02
1961_05_04_-_60
1961_07_27
1962_02_27
1962_05_24
1963_08_11?_-_94
1964_02_05_-_98
1969_08_07
1969_08_14
1969_08_21
1969_08_28
1969_09_04_-_143
1969_09_18
1969_09_23
1969_10_23
1969_10_30
1969_11_13
1969_12_04
1969_12_05
1969_12_11
1969_12_18
1970_01_01
1970_01_08
1970_01_15
1970_01_22
1970_01_29
1970_02_05
1970_02_11
1970_02_12
1970_02_19
1970_02_26
1970_03_05
1970_03_12
1970_04_01
1970_04_02
1970_04_09
1970_04_23_-_495
1970_04_24_-_497
1970_04_30
1970_05_12
1970_05_21
1970_05_28
1970_06_04
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_An_Oath
1.ac_-_Independence
1.ac_-_The_Hermit
1.ac_-_The_Ladder
1.ac_-_The_Neophyte
1.ac_-_The_Wizard_Way
1.ad_-_O_Christ,_protect_me!
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_Plucking_the_Rushes
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.at_-_And_Galahad_fled_along_them_bridge_by_bridge_(from_The_Holy_Grail)
1.at_-_The_Higher_Pantheism
1.bni_-_Raga_Ramkali
1.bs_-_I_have_got_lost_in_the_city_of_love
1.bs_-_Love_Springs_Eternal
1.bts_-_Invocation
1.bts_-_The_Bent_of_Nature
1.bts_-_The_Souls_Flight
1.bv_-_When_I_see_the_lark_beating
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.ct_-_Letting_go_of_thoughts
1.da_-_All_Being_within_this_order,_by_the_laws_(from_The_Paradiso,_Canto_I)
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Mysterious_Ship
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Archimedes
1.fs_-_Cassandra
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Elysium
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_German_Faith
1.fs_-_Hero_And_Leander
1.fs_-_Human_Knowledge
1.fs_-_Hymn_To_Joy
1.fs_-_Light_And_Warmth
1.fs_-_Resignation
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Artists
1.fs_-_The_Battle
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Division_Of_The_Earth
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Fortune-Favored
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_The_Invincible_Armada
1.fs_-_The_Knight_Of_Toggenburg
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Power_Of_Song
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Secret
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_To_Laura_At_The_Harpsichord
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.grh_-_Gorakh_Bani
1.hcyc_-_34_-_They_roar_with_Dharma-thunder_(from_The_Shodoka)
1.hcyc_-_In_my_early_years,_I_set_out_to_acquire_learning_(from_The_Song_of_Enlightenment)
1.hcyc_-_Let_others_slander_me_(from_The_Song_of_Enlightenment)
1.hcyc_-_Roll_the_Dharma_thunder_(from_The_Song_of_Enlightenment)
1.hcyc_-_With_Sudden_enlightened_understanding_(from_The_Song_of_Enlightenment)
1.ia_-_I_Laid_My_Little_Daughter_To_Rest
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_With_My_Very_Own_Hands
1.is_-_Like_vanishing_dew
1.jda_-_Raga_Maru
1.jk_-_A_Song_About_Myself
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Fragment._Welcome_Joy,_And_Welcome_Sorrow
1.jkhu_-_A_Visit_to_Hattoji_Temple
1.jkhu_-_Gathering_Tea
1.jkhu_-_Living_in_the_Mountains
1.jkhu_-_Rain_in_Autumn
1.jkhu_-_Sitting_in_the_Mountains
1.jk_-_Hymn_To_Apollo
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Imitation_Of_Spenser
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_To_Fanny
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_To_Apollo
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_On_Visiting_The_Tomb_Of_Burns
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Robin_Hood
1.jk_-_Sleep_And_Poetry
1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison
1.jk_-_Sonnet_VIII._To_My_Brothers
1.jk_-_Sonnet_VII._To_Solitude
1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Staffa
1.jk_-_Stanzas._In_A_Drear-Nighted_December
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_To_Ailsa_Rock
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_Some_Ladies
1.jk_-_Translated_From_A_Sonnet_Of_Ronsard
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Oedipus_and_the_Riddle
1.jlb_-_Plainness
1.jm_-_Response_to_a_Logician
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_of_View,_Practice,_and_Action
1.jm_-_The_Song_on_Reaching_the_Mountain_Peak
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_Book_1_-_Prologue
1.jr_-_Bring_Wine
1.jr_-_Last_Night_My_Soul_Cried_O_Exalted_Sphere_Of_Heaven
1.jr_-_The_minute_Im_disappointed,_I_feel_encouraged
1.jwvg_-_A_Legacy
1.jwvg_-_As_Broad_As_Its_Long
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_In_A_Word
1.jwvg_-_Legend
1.jwvg_-_Playing_At_Priests
1.jwvg_-_The_Faithless_Boy
1.jwvg_-_The_Godlike
1.jwvg_-_The_Muses_Son
1.jwvg_-_The_Reckoning
1.jwvg_-_The_Sea-Voyage
1.jwvg_-_The_Treasure_Digger
1.jwvg_-_The_Visit
1.jwvg_-_The_Wanderer
1.jwvg_-_True_Enjoyment
1.jwvg_-_Wont_And_Done
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_I_Burst_Into_Laughter
1.kbr_-_I_burst_into_laughter
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.kg_-_Little_Tiger
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_Clearing_At_Dawn
1.lb_-_His_Dream_Of_Skyland
1.lb_-_I_say_drinking
1.lb_-_Song_of_the_Forge
1.lovecraft_-_Astrophobos
1.lovecraft_-_Despair
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Conscript
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Rose_Of_England
1.lovecraft_-_The_Wood
1.lr_-_An_Adamantine_Song_on_the_Ever-Present
1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)
1.mah_-_You_Went_Away_but_Remained_in_Me
1.mdl_-_The_Gates_(from_Openings)
1.ml_-_Realisation_of_Dreams_and_Mind
1.mm_-_Effortlessly
1.mm_-_Of_the_voices_of_the_Godhead
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.nmdv_-_The_drum_with_no_drumhead_beats
1.nmdv_-_The_thundering_resonance_of_the_Word
1.nmdv_-_When_I_see_His_ways,_I_sing
1.okym_-_36_-_For_in_the_Market-place,_one_Dusk_of_Day
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Lament
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_And_That_I_Walk_Thus_Proudly_Crowned_Withal
1.pbs_-_Arethusa
1.pbs_-_A_Summer_Evening_Churchyard_-_Lechlade,_Gloucestershire
1.pbs_-_Autumn_-_A_Dirge
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Despair
1.pbs_-_Dirge_For_The_Year
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Eyes_-_A_Fragment
1.pbs_-_Fragment_-_Miltons_Spirit
1.pbs_-_Fragment,_Or_The_Triumph_Of_Conscience
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragments_Written_For_Hellas
1.pbs_-_Fragment_-_There_Is_A_Warm_And_Gentle_Atmosphere
1.pbs_-_Fragment_-_Wedded_Souls
1.pbs_-_Fragment_-_Yes!_All_Is_Past
1.pbs_-_From_The_Greek_Of_Moschus_-_Pan_Loved_His_Neighbour_Echo
1.pbs_-_From_Vergils_Tenth_Eclogue
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_The_Moon
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_of_Pan
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Liberty
1.pbs_-_Lines_-_The_cold_earth_slept_below
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_in_the_Bay_of_Lerici
1.pbs_-_Loves_Philosophy
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_The_Dark_Height_of_Jura
1.pbs_-_On_The_Medusa_Of_Leonardo_da_Vinci_In_The_Florentine_Gallery
1.pbs_-_Orpheus
1.pbs_-_Passage_Of_The_Apennines
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Revenge
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song._Cold,_Cold_Is_The_Blast_When_December_Is_Howling
1.pbs_-_Song._Come_Harriet!_Sweet_Is_The_Hour
1.pbs_-_Song._Hope
1.pbs_-_Song._Sorrow
1.pbs_-_Sonnet_-_Lift_Not_The_Painted_Veil_Which_Those_Who_Live
1.pbs_-_Sonnet_-_Political_Greatness
1.pbs_-_Sonnet_--_Ye_Hasten_To_The_Grave!
1.pbs_-_Stanzas_From_Calderons_Cisma_De_Inglaterra
1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cloud
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Fugitives
1.pbs_-_The_Indian_Serenade
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Question
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Sunset
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Zucca
1.pbs_-_To_Constantia-_Singing
1.pbs_-_To_Edward_Williams
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_Mary_Wollstonecraft_Godwin
1.pbs_-_To_Night
1.pbs_-_To_Sophia_(Miss_Stacey)
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_William_Shelley.
1.pbs_-_To_Wordsworth
1.pbs_-_War
1.pbs_-_With_A_Guitar,_To_Jane
1.poe_-_A_Dream_Within_A_Dream
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Alone
1.poe_-_A_Paean
1.poe_-_Dreamland
1.poe_-_Dreams
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Lenore
1.poe_-_Romance
1.poe_-_Serenade
1.poe_-_Sonnet-_Silence
1.poe_-_Sonnet_-_To_Science
1.poe_-_Tamerlane
1.poe_-_The_Bridal_Ballad
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_To_F--
1.poe_-_To_Helen_-_1848
1.poe_-_To_My_Mother
1.poe_-_To_One_In_Paradise
1.poe_-_Ulalume
1.raa_-_Circles_1_(from_Life_of_the_Future_World)
1.rb_-_Aix_In_Provence
1.rb_-_A_Lovers_Quarrel
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_A_Pretty_Woman
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Cristina
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Holy-Cross_Day
1.rb_-_In_A_Gondola
1.rb_-_Introduction:_Pippa_Passes
1.rbk_-_He_Shall_be_King!
1.rb_-_Love_Among_The_Ruins
1.rb_-_My_Last_Duchess
1.rb_-_Nationality_In_Drinks
1.rb_-_Never_the_Time_and_the_Place
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Porphyrias_Lover
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Guardian-Angel
1.rb_-_The_Italian_In_England
1.rb_-_The_Laboratory-Ancien_Rgime
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Patriot
1.rb_-_Waring
1.rb_-_Why_I_Am_a_Liberal
1.rmr_-_Along_the_Sun-Drenched_Roadside
1.rmr_-_Elegy_I
1.rmr_-_Fear_of_the_Inexplicable
1.rmr_-_The_Apple_Orchard
1.rt_-_(38)_I_want_thee,_only_thee_(from_Gitanjali)
1.rt_-_(80)_I_am_like_a_remnant_of_a_cloud_of_autumn_(from_Gitanjali)
1.rt_-_Beggarly_Heart
1.rt_-_Compensation
1.rt_-_Endless_Time
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Lamp_Of_Love
1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_Maya
1.rt_-_Only_Thee
1.rt_-_Parting_Words
1.rt_-_Prisoner
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rt_-_Roaming_Cloud
1.rt_-_Silent_Steps
1.rt_-_Stray_Birds_51_-_60
1.rt_-_The_Child-Angel
1.rt_-_The_Flower-School
1.rt_-_The_Gardener_IV_-_Ah_Me
1.rt_-_The_Gardener_XVI_-_Hands_Cling_To_Eyes
1.rt_-_The_Land_Of_The_Exile
1.rt_-_Where_Shadow_Chases_Light
1.rvd_-_How_to_Escape?
1.rwe_-_Art
1.rwe_-_Beauty
1.rwe_-_Berrying
1.rwe_-_Boston_Hymn
1.rwe_-_Heroism
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Merops
1.rwe_-_Monadnoc
1.rwe_-_Musketaquid
1.rwe_-_Nature
1.rwe_-_Nemesis
1.rwe_-_Saadi
1.rwe_-_The_Adirondacs
1.rwe_-_The_Bell
1.rwe_-_Threnody
1.rwe_-_To_Rhea
1.rwe_-_Woodnotes
1.sb_-_Refining_the_Spirit
1.sdi_-_All_Adams_offspring_form_one_family_tree
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sjc_-_Not_for_All_the_Beauty
1.snk_-_Endless_is_my_Wealth
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.stl_-_The_Atom_of_Jesus-Host
1.sv_-_Song_of_the_Sanyasin
1.tm_-_A_Psalm
1.tr_-_Reply_To_A_Friend
1.wb_-_Reader!_of_books!_of_heaven
1.wby_-_A_Dramatic_Poem
1.wby_-_Alternative_Song_For_The_Severed_Head_In_The_King_Of_The_Great_Clock_Tower
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_VII._The_Friends_Of_His_Youth
1.wby_-_A_Nativity
1.wby_-_Coole_Park_1929
1.wby_-_Coole_Park_And_Ballylee,_1931
1.wby_-_Crazy_Jane_Reproved
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_I_Am_Of_Ireland
1.wby_-_In_The_Seven_Woods
1.wby_-_Mohini_Chatterjee
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_Red_Hanrahans_Song_About_Ireland
1.wby_-_Sixteen_Dead_Men
1.wby_-_Solomon_And_The_Witch
1.wby_-_The_Blessed
1.wby_-_The_Delphic_Oracle_Upon_Plotinus
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Seven_Sages
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Tower
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_Towards_Break_Of_Day
1.whitman_-_A_Broadway_Pageant
1.whitman_-_Ages_And_Ages,_Returning_At_Intervals
1.whitman_-_Apostroph
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Beat!_Beat!_Drums!
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Drum-Taps
1.whitman_-_Faces
1.whitman_-_God
1.whitman_-_Good-Bye_My_Fancy!
1.whitman_-_Inscription
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_O_Hymen!_O_Hymenee!
1.whitman_-_O_Star_Of_France
1.whitman_-_Poems_Of_Joys
1.whitman_-_Respondez!
1.whitman_-_Rise,_O_Days
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_VIII
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Spontaneous_Me
1.whitman_-_The_Indications
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Wound_Dresser
1.whitman_-_To_The_Man-of-War-Bird
1.whitman_-_To_The_States
1.whitman_-_To_Think_Of_Time
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_With_Antecedents
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_8_-_The_little_one_sleeps_in_its_cradle
1.ww_-_A_Flower_Garden_At_Coleorton_Hall,_Leicestershire.
1.ww_-_A_Gravestone_Upon_The_Floor_In_The_Cloisters_Of_Worcester_Cathedral
1.ww_-_A_Morning_Exercise
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_An_Evening_Walk
1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School
1.ww_-_A_Prophecy._February_1807
1.ww_-_Artegal_And_Elidure
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_A_Wren's_Nest
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Calais-_August_1802
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_During_A_Storm
1.ww_-_Daffodils
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Expostulation_and_Reply
1.ww_-_Extract_From_The_Conclusion_Of_A_Poem_Composed_In_Anticipation_Of_Leaving_School
1.ww_-_Feelings_of_A_French_Royalist,_On_The_Disinterment_Of_The_Remains_Of_The_Duke_DEnghien
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hail-_Twilight,_Sovereign_Of_One_Peaceful_Hour
1.ww_-_I_Know_an_Aged_Man_Constrained_to_Dwell
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_In_The_Pass_Of_Killicranky
1.ww_-_It_Is_a_Beauteous_Evening
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Maternal_Grief
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Michael_Angelo_In_Reply_To_The_Passage_Upon_His_Staute_Of_Sleeping_Night
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Personal_Talk
1.ww_-_Remembrance_Of_Collins
1.ww_-_Resolution_And_Independence
1.ww_-_Ruth
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Stepping_Westward
1.ww_-_Stray_Pleasures
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Brothers
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Fountain
1.ww_-_The_French_And_the_Spanish_Guerillas
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Longest_Day
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Pet-Lamb
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Thorn
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_Thought_Of_A_Briton_On_The_Subjugation_Of_Switzerland
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Troilus_And_Cresida
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Waldenses
1.ww_-_Weak_Is_The_Will_Of_Man,_His_Judgement_Blind
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Who_Fancied_What_A_Pretty_Sight
1.ww_-_Yarrow_Unvisited
1.ww_-_Yarrow_Visited
1.ym_-_Gone_Again_to_Gaze_on_the_Cascade
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Sefirot
2.01_-_The_Temple
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_ON_THE_RABBLE
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Infinite_Light
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_THE_NIGHT_SONG
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Classification_of_the_Parts_of_the_Being
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_DANCING_SONG
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_THE_TOMB_SONG
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Robe
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Book
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_ON_THE_LAND_OF_EDUCATION
2.14_-_The_Bell
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Two_Hundred_and_Eighty-Eight_Sparks
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.15_-_The_Lamen
2.16_-_Fashioning_of_The_Vessel_
2.16_-_Oneness
2.16_-_ON_SCHOLARS
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_THE_SOOTHSAYER
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_Work_and_Yoga
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Divine_Force_in_Work
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_The_Feminine_Polarity_of_ZO
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.24_-_Note_on_the_Text
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Overmind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.3_-_Problems_in_Human_Relations
25.01_-_An_Italian_Stanza
29.04_-_Mothers_Playground
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Forms_of_Rebirth
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Formula_of_The_Neophyte
3.06_-_Thought-Forms_and_the_Human_Aura
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07_-_ON_PASSING_BY
3.07_-_The_Ananda_Brahman
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Marbles_of_Time
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.05_-_A_Vision_of_Science
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
31.08_-_The_Unity_of_India
3.1.08_-_To_the_Sea
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.14_-_Vedantin.s_Prayer
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_To_the_Ganges
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
32.05_-_The_Culture_of_the_Body
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.20_-_Of_the_Eucharist
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.2_-_Doctors_and_Medicines
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.09_-_Hymn_to_the_Pillar
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3.5.03_-_Reason_and_Society
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.06_-_Ravana_Vanquished
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3_-_Commentaries_and_Annotated_Translations
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Proem
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Prayer_of_Quiet
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.12_-_THE_LAST_SUPPER
4.12_-_The_Way_of_Equality
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.02_-_An_Image
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.22_-_The_supramental_Thought_and_Knowledge
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.4.03_-_The_Psychic_Fire
4.2.4.10_-_Psychic_Yearning
4.24_-_The_supramental_Sense
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.2.08_-_Overmind_Experiences
4.3_-_Bhakti
4.41_-_Chapter_One
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.42_-_Chapter_Two
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.43_-_Chapter_Three
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.2.01_-_The_Descent_of_Ahana
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.06_-_The_Body_(the_Physical)
7.07_-_Prudence
7.08_-_Sincerity
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.15_-_The_Family
7.3.10_-_The_Lost_Boat
7.5.60_-_Divine_Hearing
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
Averroes_Search
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
CASE_2_-_HYAKUJOS_FOX
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DS2
DS3
DS4
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.01_-_Of_the_Being_of_the_Soul.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.03_-_INVOCATION
LUX.07_-_ENCHANTMENT
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MoM_References
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
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Sayings_of_Sri_Ramakrishna_(text)
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_Immortal
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Mirror_of_Enigmas
The_Monadology
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Theologians
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Ultima_Thule_-_Dedication_to_G._W._G.
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
Arthur C Clarke
Arthur Koestler
Arthur Schopenhauer
coursehero Thus Spoke Zarathustra Summary
Enthusiasm
Greta Thunberg
sparknotes Thus Spoke Zarathustra Summary
thu
Thubten Yeshe
Thus Awakens Swami Sivananda
Thus Spoke Zarathustra

DEFINITIONS


TERMS STARTING WITH

thub pa. See MUNI

thud ::: 1. Yet another metasyntactic variable (see foo). It is reported that at CMU from the mid-1970s the canonical series of these was foo, bar, thud, blat.2. Rare term for the hash character,

thud 1. Yet another {metasyntactic variable} (see {foo}). It is reported that at {CMU} from the mid-1970s the canonical series of these was "foo", "bar", "thud", "blat". 2. Rare term for the hash character, "

thud ::: n. --> A dull sound without resonance, like that produced by striking with, or striking against, some comparatively soft substance; also, the stroke or blow producing such sound; as, the thrud of a cannon ball striking the earth.

thudong. (P. dhutanga). In Thai, "ascetics"; the tradition of forest monks (P. ARANNAVĀSI) who observe the strict set of thirteen austerities (DHUTAnGA), such as eating only one meal a day, living in the forest or at the root of a tree, meditating in charnel grounds, eating only from the alms bowl, etc. In Thailand, the thudong tradition is strongest in the Northeast, near the Laotian border, and is particularly, but not exclusively, associated with the reformed THAMMAYUT (P. Dhammayuttika) order. The thudong tradition experienced a resurgence in the late nineteenth and twentieth centuries, when it was revitalized through the efforts of AJAHN MUN BHuRIDATTA, Ajahn Sao Kantasīla (1861-1941), and, later, AJAHN CHAH BODHINĀnA.

thudong

thuggee ::: n. --> The practice of secret or stealthy murder by Thugs.

thuggery ::: n. --> Alt. of Thuggism

thuggism ::: n. --> Thuggee.

thug ::: n. --> One of an association of robbers and murderers in India who practiced murder by stealthy approaches, and from religious motives. They have been nearly exterminated by the British government.

thuja ::: n. --> A genus of evergreen trees, thickly branched, remarkable for the distichous arrangement of their branches, and having scalelike, closely imbricated, or compressed leaves.

thule ::: n. --> The name given by ancient geographers to the northernmost part of the habitable world. According to some, this land was Norway, according to others, Iceland, or more probably Mainland, the largest of the Shetland islands; hence, the Latin phrase ultima Thule, farthest Thule.

thulia ::: n. --> Oxide of thulium.

thulium ::: n. --> A rare metallic element of uncertain properties and identity, said to have been found in the mineral gadolinite.

thullaccaya. See STHuLĀTYAYA

thumbbird ::: n. --> The goldcrest.

thumbed ::: imp. & p. p. --> of Thumb ::: a. --> Having thumbs.
Soiled by handling.

thumbing ::: p. pr. & vb. n. --> of Thumb

thumb "jargon" The slider or "bubble" on a window system {scrollbar}. So called because moving it allows you to browse through the contents of a text window in a way analogous to thumbing through a book. [{Jargon File}] (1995-03-14)

thumbkin ::: n. --> An instrument of torture for compressing the thumb; a thumbscrew.

thumbless ::: a. --> Without a thumb.

thumbnail "file format, graphics" (From "thumbnail sketch") A file format used by {Graphics Workshop} for {Microsoft Windows}. {Filename extension}: ".thn". [What's in the files?] (1996-05-28)

thumbnail ::: (file format, graphics) (From thumbnail sketch) A file format used by Graphics Workshop for Microsoft Windows. Filename extension: .thn.[What's in the files?] (1996-05-28)

thumb ::: n. --> The short, thick first digit of the human hand, differing from the other fingers in having but two phalanges; the pollex. See Pollex. ::: v. t. --> To handle awkwardly.
To play with the thumbs, or with the thumbs and fingers;

thumbscrew ::: n. --> A screw having a flat-sided or knurled head, so that it may be turned by the thumb and forefinger.
An old instrument of torture for compressing the thumb by a screw; a thumbkin.

thummie ::: n. --> The chiff-chaff.

thummim ::: n. pl. --> A mysterious part or decoration of the breastplate of the Jewish high priest. See the note under Urim.

thumped ::: imp. & p. p. --> of Thump

thumper ::: n. --> One who, or that which, thumps.

thumping ::: p. pr. & vb. n. --> of Thump ::: a. --> Heavy; large.

thump ::: n. --> The sound made by the sudden fall or blow of a heavy body, as of a hammer, or the like.
A blow or knock, as with something blunt or heavy; a heavy fall. ::: v. t. --> To strike or beat with something thick or heavy, or so as

thunder ::: 1. The crashing or booming sound produced by rapidly expanding air along the path of the electrical discharge of lightning. 2. A sound that resembles or suggests thunder. thunder"s, thunder-chase, thunder drums, thunder-flash, thunder-hooved.

thunder and lightning in Hell—which, presum¬

thunderbird ::: n. --> An Australian insectivorous singing bird (Pachycephala gutturalis). The male is conspicuously marked with black and yellow, and has a black crescent on the breast. Called also white-throated thickhead, orange-breasted thrust, black-crowned thrush, guttural thrush, and black-breasted flycatcher.

thunderbolt ::: an imaginary bolt or dart conceived as the material destructive agent cast to earth in a flash of lightening. Myth & Legend / Norse Myth & Legend) (in mythology) the destructive weapon wielded by several gods, esp. the Greek god Zeus and the Norse god of thunder, Thor.

thunderbolt ::: n. --> A shaft of lightning; a brilliant stream of electricity passing from one part of the heavens to another, or from the clouds to the earth.
Something resembling lightning in suddenness and effectiveness.
Vehement threatening or censure; especially, ecclesiastical denunciation; fulmination.
A belemnite, or thunderstone.

thunderburst ::: n. --> A burst of thunder.

thunderclap ::: n. --> A sharp burst of thunder; a sudden report of a discharge of atmospheric electricity.

thundercloud ::: n. --> A cloud charged with electricity, and producing lightning and thunder.

thundered ::: imp. & p. p. --> of Thunder

thunderer ::: an epithet for Jupiter or the Deity. Thunderer"s.

thunderer ::: n. --> One who thunders; -- used especially as a translation of L. tonans, an epithet applied by the Romans to several of their gods, esp. to Jupiter.

thunderfish ::: n. --> A large European loach (Misgurnus fossilis).

thunderhead ::: n. --> A rounded mass of cloud, with shining white edges; a cumulus, -- often appearing before a thunderstorm.

thundering ::: p. pr. & vb. n. --> of Thunder ::: a. --> Emitting thunder.
Very great; -- often adverbially. ::: n.

thunderless ::: a. --> Without thunder or noise.

thunder ::: n. --> The sound which follows a flash of lightning; the report of a discharge of atmospheric electricity.
The discharge of electricity; a thunderbolt.
Any loud noise; as, the thunder of cannon.
An alarming or statrling threat or denunciation.
To produce thunder; to sound, rattle, or roar, as a discharge of atmospheric electricity; -- often used impersonally; as, it thundered continuously.

thunderous ::: a. --> Producing thunder.
Making a noise like thunder; sounding loud and deep; sonorous.

thunderous ::: resembling thunder, esp. in loudness.

thunderproof ::: a. --> Secure against the effects of thunder or lightning.

thundershower ::: n. --> A shower accompanied with lightning and thunder.

thunderstone ::: n. --> A thunderbolt, -- formerly believed to be a stone.
A belemnite. See Belemnite.

thunderstorm ::: n. --> A storm accompanied with lightning and thunder.

thunderstrike ::: v. t. --> To strike, blast, or injure by, or as by, lightning.
To astonish, or strike dumb, as with something terrible; -- rarely used except in the past participle.

thunderstriking ::: p. pr. & vb. n. --> of Thunderstrike

thunderstruck ::: imp. --> of Thunderstrike ::: p. p. --> of Thunderstrike

thunderworm ::: n. --> A small, footless, burrowing, snakelike lizard (Rhineura Floridana) allied to Amphisbaena, native of Florida; -- so called because it leaves its burrows after a thundershower.

thundery ::: a. --> Accompanied with thunder; thunderous.

thundrous ::: a. --> Thunderous; sonorous.

thunk "programming" /thuhnk/ 1. "A piece of coding which provides an address", according to P. Z. Ingerman, who invented thunks in 1961 as a way of binding {actual parameters} to their formal definitions in {ALGOL 60} {procedure} calls. If a procedure is called with an expression in the place of a {formal parameter}, the compiler generates a thunk which computes the expression and leaves the address of the result in some standard location. 2. The term was later generalised to mean an expression, frozen together with its {environment} (variable values), for later evaluation if and when needed (similar to a "{closure}"). The process of unfreezing these thunks is called "forcing". 3. A {stubroutine}, in an {overlay} programming environment, that loads and jumps to the correct overlay. Compare {trampoline}. There are a couple of onomatopoeic myths circulating about the origin of this term. The most common is that it is the sound made by data hitting the {stack}; another holds that the sound is that of the data hitting an {accumulator}. Yet another suggests that it is the sound of the expression being unfrozen at argument-evaluation time. In fact, according to the inventors, it was coined after they realised (in the wee hours after hours of discussion) that the type of an argument in {ALGOL 60} could be figured out in advance with a little {compile-time} thought, simplifying the evaluation machinery. In other words, it had "already been thought of"; thus it was christened a "thunk", which is "the past tense of "think" at two in the morning". 4. ({Microsoft Windows} programming) {universal thunk}, {generic thunk}, {flat thunk}. [{Jargon File}] (1997-10-11)

thunk ::: (programming) /thuhnk/ 1. A piece of coding which provides an address, according to P. Z. Ingerman, who invented thunks in 1961 as a way of binding compiler generates a thunk which computes the expression and leaves the address of the result in some standard location.2. The term was later generalised to mean an expression, frozen together with its environment (variable values), for later evaluation if and when needed (similar to a closure). The process of unfreezing these thunks is called forcing.3. A stubroutine, in an overlay programming environment, that loads and jumps to the correct overlay.Compare trampoline.There are a couple of onomatopoeic myths circulating about the origin of this term. The most common is that it is the sound made by data hitting the stack; had already been thought of; thus it was christened a thunk, which is the past tense of think at two in the morning.4. (Microsoft Windows programming) universal thunk, generic thunk, flat thunk.[Jargon File] (1997-10-11)

thun mong gi dngos grub. See SĀDHĀRAnASIDDHI

thunny ::: n. --> The tunny.

thupa. See STuPA

thurghfare ::: n. --> Thoroughfare.

thurgh ::: prep. --> Through.

thurible ::: n. --> A censer of metal, for burning incense, having various forms, held in the hand or suspended by chains; -- used especially at mass, vespers, and other solemn services.

thuriferous ::: a. --> Producing or bearing frankincense.

thurification ::: n. --> The act of fuming with incense, or the act of burning incense.

thuringian ::: a. --> Of or pertaining to Thuringia, a country in Germany, or its people. ::: n. --> A native, or inhabitant of Thuringia.

thuringite ::: n. --> A mineral occurring as an aggregation of minute scales having an olive-green color and pearly luster. It is a hydrous silicate of aluminia and iron.

thurling ::: n. --> Same as Thurl, n., 2 (a).

thurl ::: n. --> A hole; an aperture.
A short communication between adits in a mine.
A long adit in a coalpit. ::: v. t. --> To cut through; to pierce.
To cut through, as a partition between one working and

thurrok ::: n. --> The hold of a ship; a sink.

thursday ::: n. --> The fifth day of the week, following Wednesday and preceding Friday.

thurst ::: n. --> The ruins of the fallen roof resulting from the removal of the pillars and stalls.

thus ::: 1. Therefore; consequently. 2. In such or the following manner; so.

thus: Cabustira, Bustira, Stira, Ira, etc. [Rf.

thus ::: n. --> The commoner kind of frankincense, or that obtained from the Norway spruce, the long-leaved pine, and other conifers. ::: adv. --> In this or that manner; on this wise.
To this degree or extent; so far; so; as, thus wise; thus peaceble; thus bold.

thussock ::: n. --> See Tussock.

thuya ::: n. --> Same as Thuja.

thuyin ::: n. --> A substance extracted from trees of the genus Thuja, or Thuya, and probably identical with quercitrin.

Thub bstan rgya mtsho

Thub bstan rgya mtsho. (Tupten Gyatso) (1876-1933). The thirteenth DALAI LAMA of Tibet, remembered as a particularly forward-thinking and politically astute leader. Born in southeastern Tibet, he was recognized as the new Dalai Lama in 1878 and enthroned the next year. Surviving an assassination attempt (using black magic) by his regent, he assumed the duties of his office in 1895 during a period of complicated international politics between Britain, Russia, and China. British troops under the command of Col. Francis Younghusband entered Tibet in 1903. Before the British arrived in LHA SA the following year, the Dalai Lama fled to Mongolia and then continued to China, not returning to Lha sa until 1909. The following year, Chinese Manchu troops invaded Tibet and the Dalai Lama fled to India, returning in 1912. In 1912, the Manchu troops were expelled, and in 1913 the Dalai Lama declared Tibet's de facto independence. A progressive thinker, the thirteenth Dalai Lama made direct contact with Europe and the United States, and befriended Sir Charles Bell, the British political officer in Sikkim, Bhutan, and Tibet. He tried, unsuccessfully, to have Tibet admitted to the League of Nations, developed Tibet's first modern army, and sent the first young Tibetans to be educated in England. Most of his progressive plans, however, were thwarted by conservative religious and political forces within Tibet. The thirteenth Dalai Lama died in 1933, leaving behind a chilling prophecy, which read in part: "The monasteries will be looted and destroyed, and the monks and nuns killed or chased away. The great works of the noble dharma kings of old will be undone, and all of our cultural and spiritual institutions persecuted, destroyed, and forgotten. The birthrights and property of the people will be stolen. We will become like slaves to our conquerors, and will be made to wander helplessly like beggars. Everyone will be forced to live in misery, and the days and nights will pass slowly, with great suffering and terror."

Thub pa chen po. See MAHĀMUNI

Thubten Yeshe

Thubten Yeshe. (Thub bstan ye shes) (1935-1984). Influential teacher of Tibetan Buddhism in the West. Born to a farming family, in a village near LHA SA, Thubten Yeshe's first experience with monasticism began when, as a toddler, he was discovered to be an incarnation of the abbess of 'Chi med lung monastery. He displayed strong leanings toward the monastic life from a very early age and, when he was six, his parents put him in the care of an uncle at SE RA monastery outside Lha sa. He spent the next nineteen years at Se ra, where he studied diligently but was unable to complete his DGE BSHES (geshe) degree prior to fleeing Tibet at the time of the Lha sa uprising of 1959. He escaped to India with two of his brothers, going to the refugee camp in Buxador in northeast India. He began teaching Western students at Kopan monastery, near BODHNĀTH in Kathmandu, Nepal. He also traveled the world with his main disciple and fellow monk, Zopa Rinpoche. Together they created the Foundation for the Preservation of the Mahāyāna Tradition in 1975, along with Wisdom Publications, the Root Institute in BODHGAYĀ, the Tushita Dharma Center in DHARMAsĀLĀ, India, and Nalanda monastery near Toulouse, France.

Thudhamma. (P. Sudhamma). The majority Buddhist monastic fraternity (B. GAING; P. gana, cf. NIKĀYA) in contemporary Myanmar (Burma), comprising 85-90 percent of the monastic population of the country. The name derives from the Thudhamma Council, an ecclesiastical body appointed by royal decree in 1782, which was charged with reforming the Burmese sangha (S. SAMGHA) and uniting its various factions into a single fraternity under Thudhamma leadership. The Thudhamma Council established a common monastic curriculum and in general promoted uniformity of doctrinal interpretation and VINAYA practice among the kingdom's monasteries. With the exception of a short hiatus in the 1810s, the council remained a permanent governing body of the Burmese sangha until the late nineteenth century, when it was dissolved following the British conquest of Upper Burma in 1885 and the deposition of the Burmese king. Even before that event, the authority of the council had declined in Lower Burma as a consequence of Britain's seizure of Burma's maritime provinces in 1824 and 1852. During the reign of MINDON MIN (1853-1878), Burmese monks living in British-controlled Lower Burma refused to recognize the authority of the Thudhamma Council and organized themselves into an independent fraternity called the DWAYA GAING (P. Dvāragana). In the Burmese kingdom itself, the council's policies were not supported by ultra-orthodox monks who, because of their prominent disciplinary observances and scriptural expertise, gained popular support and royal patronage. From among these reformist monks, two prominent factions emerged, the SHWEGYIN and Hngettwin, both of which eventually organized themselves into independent fraternities with their own network of monasteries. After the disestablishment of Buddhism as the state religion of Burma by the British, all "unreformed" monasteries, which were the vast majority in the country, came to be designated Thudhamma by default, even though there was no longer an ecclesiastical umbrella under which they operated nor a hierarchy to which they were answerable. This allowed for the politicization of Thudhamma monks during the British colonial period, some of whom became leaders of the Burmese independence movement. In 1980, the Burmese government's Ministry of Religious Affairs recognized the Thudhamma gaing as one of nine officially sanctioned monastic fraternities comprising the Burmese sangha. Somewhat more relaxed in matters of outward deportment than especially the Shwegyin and Dwaya, the Thudhamma gaing is renowned for its scholarship and maintains major monastic colleges in Yangon (Rangoon), Mandalay, and Pakokku.

Thudhamma

Thumb "processor" An extension to the {Advanced RISC Machine} architecture, announced on 06 March 1995 by {Advanced RISC Machines} Ltd. By identifying the critical subset of the ARM {instruction set} and encoding it into 16 bits, ARM has succeeded in reducing typical program size by 30-40% from ARM's already excellent code density. Since this Thumb instruction set uses less memory for program storage, cost is further reduced. All Thumb-aware {processor cores} combine the capability to execute both the 32-bit ARM and the 16-bit Thumb instruction sets. Careful design of the Thumb instructions allow them to be decompressed into full ARM instructions transparently during normal instruction decoding without any performance penalty. This differs from other 32-bit processors, like the {Intel 486SX}, with a 16-bit data bus, which require two 16-bit memory accesses to execute every 32-bit instruction and so halve performance. The patented Thumb decompressor has been carefully designed with only a small amount of circuitry additional to the existing instruction decoder, so chip size and thus cost do not significantly increase. Designers can easily interleave fast ARM instructions (for performance critical parts of a program) with compact Thumb code to save memory. (1995-03-14)

Thumb ::: (processor) An extension to the Advanced RISC Machine architecture, announced on 06 March 1995 by Advanced RISC Machines Ltd. By identifying the excellent code density. Since this Thumb instruction set uses less memory for program storage, cost is further reduced.All Thumb-aware processor cores combine the capability to execute both the 32-bit ARM and the 16-bit Thumb instruction sets. Careful design of the Thumb 16-bit data bus, which require two 16-bit memory accesses to execute every 32-bit instruction and so halve performance.The patented Thumb decompressor has been carefully designed with only a small amount of circuitry additional to the existing instruction decoder, so chip size fast ARM instructions (for performance critical parts of a program) with compact Thumb code to save memory. (1995-03-14)

Thummim (Hebrew) Tummīm [from tom innocence, integrity, truth] Truth, perfections; associated as an appurtenance with the breastplate of the Jewish high priest. In the casting of the Urim and Thummim, the latter showed a man’s innocence (cf 1 Sam 14:41, where tamin is translated “lots”). The urim and thummim

Thummim [Urim]

Thumoeides (Greek) [from thymos passional soul + eidos form] The name given by Plato to a division of the psychomental nature, the animal or passional soul, kama-manas, in contrast with a still lower division of kama-manas which he called epithumetikon (appetitive, or that which has appetite for). Above both these, which together comprise what other Greek philosophers called the psyche, is the nous, the seat of inspiration, intuition, the highest intellection, and similar noble attributes or faculties, corresponding to the buddhi-manas or atma-buddhi-manas.

Thumoni: A Burmese shamanistic medium or tribal medicine-man.

Thumos (Greek) Similar to soul, but generally referring to the passional or emotional nature, and answering to kama-manas.

Thunderbird ::: (messaging, open source) A complete free, open-source e-mail client from the Mozilla Foundation and therefore a true code descendent of the e-mail code in Netscape Navigator. The first non-beta release was in late 2004. The Firefox web browser is from the same source. .(2005-01-26)

Thunderbird "messaging, open source" A complete {free}, {open-source} {e-mail client} from the {Mozilla Foundation} and therefore a true code descendent of the e-mail code in {Netscape Navigator}. The first non-{beta release} was in late 2004. The {Firefox} web browser is from the same source. {Thunderbird Home (http://mozilla.org/products/thunderbird)}. (2005-01-26)

Thunderbolt Now usually, a discharge of lightning, but it implies a missile. The thunderbolts of Jove are well known, and the Lord God thunders from heaven, considered in both cases a sign of wrath. Jupiter Tonans (Jupiter, the thunderer) was one aspect of the Roman Lord of Heaven; Indra, in India, was wielder of the thunderbolt. Atmospheric thunder is a manifestation of electricity, heat, light, and sound; and must have its correspondences on higher cosmic planes. A deeper knowledge of nature would unfold to us the connection between outward events and those inner events of which the former are the manifestation. The arts of ancient augurs and diviners were based on such knowledge, but in the accounts about this we may certainly find much which is mere superstition.

Thunderer ::: An epithet for Jupiter or the Deity. Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth. Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as sacrifice.

Thundering rod: In the literature on occultism and black magic, this term is frequently used to designate the magic wand of the sorcerer. (Also called thundering wand or blasting rod.)

Thunder Sometimes called the voice of God, as used frequently in the Old Testament and the Apocalypse. With the Romans it was popularly considered a manifestation of Jupiter Tonans — hence the name thundering Jupiter. Apart from its physical relations, and as one of the phenomena of sound, it may be considered a manifestation of the fifth cosmic element, akasa, whence sound is born, it being understood that what our ears feel as sound is a sense interpretation to us of vibrational effects. Science appears to identify sound per se with the merely vibrational effects which accompany it or are caused by it, or even at times evoke it.

Thun mong ma yin pa'i mdzod

Thun mong ma yin pa'i mdzod. (Tunmong Mayinpe Dzo). In Tibetan, "The Uncommon Treasury"; an encyclopedic work written by the nineteenth-century Tibetan scholar 'JAM MGON KONG SPRUL BLO GROS MTHA' YAS. The text is counted among the five treasuries of Kongtrül (KONG SPRUL MDZOD LNGA). It preserves numerous tantric ritual and liturgical texts of the RNYING MA sect of Tibetan Buddhism, as well as works on philosophy, poetry, astrology, and descriptions of local Buddhist practices and sites.

Thupārāma. In Pāli, "Monastery of the STuPA"; a monastery situated to the south of the Sinhalese capital of ANURĀDHAPURA in the MAHĀMEGHAVANA grove. Built by King DEVĀNAMPIYATISSA, the monastery derives its name from the thupa reliquary mound located within its precincts. The thupa houses the Buddha's collarbone and was the first shrine of its kind on the island. The spot where the thupa stands is where Gotama (S. GAUTAMA) Buddha and other buddhas were thought to have once meditated. Also within the grounds of the Thupārāma was planted a sapling taken from a branch of the BODHI TREE that had been brought to Sri Lanka by the nun SAnGHAMITTĀ. Once, during the first century BCE, the monks of the Thupārāma conspired with counselors to deny kingship to the island's rightful heir, the crown prince LaNjatissa, giving it instead to his younger brother, Thulatthana. When LaNjatissa regained the throne, he chastised the sangha by causing its junior monks to be honored first, and its senior monks last-thus repaying them in kind. During the reign of King Mahāsena, the heretical monk, Sanghamitta, planned to disassemble the Thupārāma, but was assassinated before he could carry out the deed. The Thupārāma has been restored and renovated numerous times and is richly ornamented with plates and bricks made of gold and silver.

Thupārāma

ThupavaMsa. In Pāli, "Chronicle of the Thupa"; a twelfth-century Pāli work in verse in sixteen chapters. (Thupa is the Pāli term for S. STuPA.) The text is attributed to Vācissara. The text includes accounts of the lives of previous buddhas, the life and parinibbāna (S. PARINIRVĀnA) of Gotama (S. GAUTAMA) Buddha, the distribution of his relics, the meritorious deeds of AsOKA, the dispatch of missions to Sri Lanka and other foreign lands, culminating with the construction of the MAHĀTHuPA, or "Great Stupa," by the Sinhala hero-king, DUttHAGĀMAnĪ, at ANURĀDHAPURA.

ThupavaMsa

Thurifumia: Divination by the use of the smoke of incense as source of divinatory omens.

Thursday is Zachariel. [Rf Christian, The History

Thursday. Maguth is a minister to Suth, chief of

Thursday

Thursday.

Thursday Thunresdaeg Day of Thor Zeus Jupiter

Thurse (Icelandic) [possibly related to Danish tosse fool] Giant; the difference between the giant and the thurse, as these terms are used in Norse mythology, is subtle. From the tales it would appear that giant is used most often to indicate the passage of a long time (cf Greek aeon), whereas the thurse aspect is accentuated to show the senselessness of matter uninspired by the gods.

Thus David, who collected materials for the building but was not permitted actually to build the temple, represents the evolutionary and preparatory work of earlier rounds and of the earlier root-races preceding the middle of the third root-race of this round, when humanity appeared upon the scene — Solomon, David’s son — takes up the task of the actual building of the human temple. David thus mystically may stand for the lunar or barhishad-pitris, and Solomon for the solar or agnishvatta-pitris.

Thus destiny is not fatalism, but emphatically supports the idea of intrinsically spiritual free will. The stirring up of these seeds of Karma-Nemesis are the consequences or results of the entity’s own will in act, feeling, and consequent result. Thus destiny is of two kinds: that which the evolving entity has stored up as character, propensities, biases, and svabhava in other lives; and that which the entity, using its modicum of free will, is now storing up for its future, but in accordance with its own exercise of will or choice. See also FREE WILL; KARMA; NEMESIS

Thus has been made this real impossible world,

Thus in ordinary numerical algebra and in real number theory, the symbols x, y, z are variables, while 0, 1, 3, -- 1/2, π, e are constants. In such mathematical contexts the term constant is often restricted to unambiguous (non-variable) names of numbeis. But such symbols as +, =, < may also be called constants, as denoting particular functions and relations.

Thus maya means that our minds are blinded and perverted by our own preconceptions and imperfections, and so does not interpret the world as it is.

Thus nature begins as a four-dimensional matrix in which it is the moving principle. Materiality, secondary qualities, life, mentality are all emergent modifications of proto-space-time. Mind is the nervous system blossoming out into the capacity of awareness. Contemplative knowledge, where the object is set over against the mind, and the actual being, or experiencing, or enjoying of reality, where there is no inner duplicity of subject and object, constitute the two forms of knowledge. Alexander conceives the deity as the next highest level to be emerged out of any given level. Thus for beings on the level of life mind is deity, but for beings possessing minds there is a nisus or urge toward a still higher quality. To such beings that dimly felt quality is deity. The quality next above any given level is deity to the beings on that level. For men deity has not yet emerged, but there is a nisus towards its emergence. S. Alexander, Space, Time and Deity (1920). -- H.H.

Thus Qelippoth has a dual meaning: first and less customary, the unorganized matter of space out of which spiritual beings build their bodies in order to manifest on this physical plane; second and more customary, is the physical bodies themselves as thus built, containing the vital and other characteristics of living beings. The word corresponds to the rupa-worlds — the imbodied beings of this world or sphere.

Thus Samael, “the dark aspect of the Logos — occupies only the rind of that tree, and has the knowledge of EVIL alone” (SD 2:216n), i.e., the Tree of Knowledge of Good and Evil. In Explaining the Hebrew terms as applied to the theosophical sevenfold classification of the human principles, Blavatsky makes Samael equivalent to kama, the seat of desire and emotional energy (SD 2:378). Yet there is another aspect to Samael: “In the ‘Chaldean Book of Numbers’ Samael is the concealed (occult) Wisdom, and Michael the higher terrestrial Wisdom, both emanating from the same source but diverging after their issue from the mundane soul, which on Earth is Mahat (intellectual understanding), or Manas (the seat of Intellect). They diverge, because one (Michael) is influenced by Meschamah, while the other (Samael) remains uninfluenced. This tenet was perverted by the dogmatic spirit of the Church; which, loathing independent Spirit, uninfluenced by the external form (hence by dogma), forthwith made of Samael-Satan (the most wise and spiritual spirit of all) — the adversary of its anthropomorphic God and sensual physical man, the DEVIL!” (SD 2:378).

Thus the ark has both a cosmic and a human significance. In one sense it is man himself who is the ark; for, having appeared at the beginning of sentient life, man (as he then was) became the living and animal unit, whose cast-off clothes determined the shape of every life and animal in this round. In its widest sense the symbolism refers to the first cosmic flood, the primary creation, and so the ark also is Mother Nature; but it likewise refers to terrestrial deluges where its application is twofold, for it means the saving of mankind through physical generation, and also cyclic deluges, especially the Atlantean one. The ark is argha in Chaldean, vara in Persian, and is referred to in the stories about Noah, Deucalion, Xisuthrus, Yima, etc. The ark in which the infant Moses is saved is an instance of many similar legends conveying the same root idea. The ark, therefore, is the receptive aspect of the principle of reproduction and regeneration, ranging from the most fundamental Mother Nature to her every correspondence on the various planes.

Thus the heads and tails of coins are said to be in one-one correspondence; the square roots of positive integers in two-one correspondence with the positive integers. See One-one. -- M.B.

Thus, the higher triad is what is occasionally called the immortal reimbodying ego or monad.

Thus the method is the delineation of systems which are real, and the doctrine of reality nothing other than a detailed statement of the result. Such a statement is the final category of dialectical analysis, the Absolute Idea, this is the "truth" of Being. What this category is in detail can be specified only by the method whereby it is warranted. In general it is the structure of fact, possibility and value as determined by dialectical negation. It is the all-comprehensive system, the "whole," which harmoniously includes every statement of fact, possibility and value by "sublating" (through dialectical negation) every such statement within its own structure. It is also of the nature of "subject" in contradistinction to "substance" as defined by Spinoza; Hegel sometimes speaks of it as Absolute Spirit. If this doctrine is to be called absolute idealism, as is customary, its distinguishing characteristic should not be submerged in the name: the system which is here identified with reality is structured precisely as disclosed in the process of dialectical negation which exhibits it.

Thus the monad in any person is his inner god, the celestial buddha of his own septenary constitution, or again his individual Immanent Christ.

Thus, theosophy holds that all evolution lies latent within the essence of each entity, “that the evolution of man and of the beings below him, and of the universe itself, cannot be logically and completely explained on accepted scientific lines, or by the alleged facts of science depending solely upon physical and chemical agencies. These are not the only factors working in the evolution of beings; and the main divergence . . . between the theosophical view of evolution and those theories hitherto current in the world, is that the latter refuse to admit a psycho-vital engine or motor behind and within the running physical machine — or rather engineers, call them spiritual entities if you like.” (MEI 103-4) See also ANTHROPOIDS; EVOLUTION

Thus the primeval polarity of all things differentiated on the material plane — including sexual humanity — was of immaculate origin and purpose. This sublime ancient teaching has been degraded generally in theological interpretations of cosmic sex symbols in crude physiological terms, such as the substitution of a Jehovistic god of generation for an ineffable, unknown deity.

Thus the question whether the mystical drink was an actual drink, or merely a mystical one, cannot be answered by a simple yes or no. Originally it was entirely mystical, later it remained as mystical as ever, but the body with its grossness, and the astral influences with their terrible power over the men and women of the time, were temporarily reduced to quiescence by a preparation known to initiates to have the power of bringing about the condition required, without any permanent or even long after-effect, very much as a sedative will be given by a physician today. It is of course true that if this drink, however relatively innocent in a single instance, were to be constantly repeated, it would have developed into a drug habit.

Thus the rudras are the sevenfold manifestations of Rudra-Siva, the seven subclasses of which Rudra-Siva is the hierarch; or again the seven intelligent subhierarchies of intellectual character in nature which reform or destroy in order to regenerate. They are also one of the classes of the “fallen” or intellectually incarnating gods, the progenitors of the true intellectual-spiritual self in man.

Thus, the vector product of 2 vectors is only defined for 2 3-dimensional vectors which are not parallel to each other.

Thus the vegetable and animal world produce for Odin the cyclic progression of events, for Thor electric power and life force, and for Frey (the earth deity) the golden boar (earth) on which he rides through space; the gifts of Loki (intelligence) and Dvalin (unawakened human soul) are: for Odin the spear which never fails its mark (spiritual will), for Thor they restore the golden hair of Sif (the harvest, spiritual and material), and for Frey the ship which contains all seeds of life but which can be folded up like a kerchief when its age is over.

Thus the waters of space are equivalent to the veil of cosmic spirit. Water in ancient cosmogonies corresponded to the Hindu prakriti or pradhana, and like the Greek Second Logos was endowed with feminine or productive characteristics. Thus the archaic Greeks in one form of their cosmogonical philosophy taught that all things, including the gods, came forth from Ocean and his wife Tethys:

Thus the word immortality, for example, does not refer to a particular state of existence for the liberated soul, for the various elements of our complex nature have varying degrees of immortality. Each has its own cycle of existence, longer or shorter; and “absolute immortality” can apply only to the ultimate essence of man. In the same way good and bad are regarded as relative terms. This does not mean, however, that good and bad differ from each other solely in being relative to each other; but that what is good from one point of view may be bad from another.

Thus was formed the Great Brotherhood or Great White Lodge, which has remained on earth to this day in its secret retreat, known in Hindu legends as Sambhala. From time to time messengers are sent forth from this Brotherhood into the world, and these emissaries impart the holy doctrine of which they are the carriers to those who prove themselves ready, fit, and worthy to receive it. Such centers of esoteric training and communication have always been called the Mysteries, or Mystery schools; and the emissaries establish new centers or Mystery schools when and where it is found proper to do so. Every race and nation has had its teachers and their esoteric centers; the one fundamental doctrine of the heart was taught alike in them all, albeit after different manners, in different languages, and by different approaches, according to the psychological readiness and the needs of the people to whom these emissaries came. In later times, when these Mystery schools had to a greater or less degree lost the original impress and inspiration of the first communication, they were called sacerdotal colleges, or even temple-colleges or in ancient Greece the Mysteries. Such esoteric centers, where the original and archaic doctrine is taught, exist even today.

Thus we have: atman, the divine monad, giving birth to the divine ego, which latter evolves forth the monadic envelope or divine soul. Jiva, the spiritual monad, has its child, which is the spiritual ego, and this in turn evolves forth the spiritual soul or individual; and the combination of these two, considered as a unit, generally speaking, is atma-buddhi; bhutatman, the human ego — the higher human soul, including the lower buddhi and higher manas; pranatman, the personal ego — the ordinary human soul or person — including manas, kama, and prana; and finally the beast or animal ego — the vital-astral soul: kama and prana.

Thus when an adept for some noble object purposes to use his inner powers, it is rare indeed that a single one of these saktis is employed alone. First there may be an evocation from his constitution of the sakti of ideation or high mentation giving the picture of what must be done, thus directing the flow of the will; then follows the evocation of ichchha-sakti or desire to perform the object in view. This combines with kriya-sakti or mental power guiding the desire and the will along the proper path to the end desired. Other saktis may or may not be called into function as needed. The saktis most commonly having a phenomenal effect or repercussion on the physical plane are ichchha-sakti, combining with kriya-sakti, guided by jnana-sakti.

Thus when Jesus speaks of my Father and your Father, he means the cosmic paramatman or universal spirit presiding over our universe, of which every monad in the present solar manvantara — except those peregrinating through our solar system as visitors — is an offspring or spark; furthermore, every class of adepts has its own bond of spiritual communion which knits them together, because of identity of origin in a dhyani-buddha of our universe; and thus it is that every buddha, indeed every great adept, meets at his last initiation all the great adepts who had reached buddhahood during the preceding ages. “Such communion is only possible between persons whose souls derive their life and sustenance from the same divine ray” (Subba Row in SD 1:574). The awareness of such a community of origin pertains to planes of being far above the personal self, and it has nothing to do with so transitory a phase of human evolution as sex.


TERMS ANYWHERE

1. The act, power or property of appealing, alluring, enticing or inviting. 2. A thing or feature which draws by appealing to desires, tastes, etc. 3. The action of a body or substance in drawing to itself, by some physical force, another to which it is not materially attached; the force thus exercised. attractions.

ablaut ::: n. --> The substitution of one root vowel for another, thus indicating a corresponding modification of use or meaning; vowel permutation; as, get, gat, got; sing, song; hang, hung.

ablution ::: n. --> The act of washing or cleansing; specifically, the washing of the body, or some part of it, as a religious rite.
The water used in cleansing.
A small quantity of wine and water, which is used to wash the priest&

abraxas ::: n. --> A mystical word used as a charm and engraved on gems among the ancients; also, a gem stone thus engraved.

abscission ::: n. --> The act or process of cutting off.
The state of being cut off.
A figure of speech employed when a speaker having begun to say a thing stops abruptly: thus, "He is a man of so much honor and candor, and of such generosity -- but I need say no more."

abstraction ::: a. --> The act of abstracting, separating, or withdrawing, or the state of being withdrawn; withdrawal.
The act process of leaving out of consideration one or more properties of a complex object so as to attend to others; analysis. Thus, when the mind considers the form of a tree by itself, or the color of the leaves as separate from their size or figure, the act is called abstraction. So, also, when it considers whiteness, softness, virtue, existence, as separate from any particular objects.

acanthuses ::: pl. --> of Acanthus

acanthus ::: n. --> A genus of herbaceous prickly plants, found in the south of Europe, Asia Minor, and India; bear&

acanthaceous ::: a. --> Armed with prickles, as a plant.
Of, pertaining to, or resembling, the family of plants of which the acanthus is the type.

acanthine ::: a. --> Of, pertaining to, or resembling, the plant acanthus.

acanthi ::: pl. --> of Acanthus

acanth ::: n. --> Same as Acanthus.

accession ::: n. --> A coming to; the act of acceding and becoming joined; as, a king&

"A conscious being, no larger than a man"s thumb, stands in the centre of our self; he is master of the past and the present . . . he is today and he is tomorrow. — Katha Upanishad. (6)” The Life Divine - See *conscious being.

“A conscious being, no larger than a man’s thumb, stands in the centre of our self; he is master of the past and the present . . . he is today and he is tomorrow.—Katha Upanishad. (6)” The Life Divine

acroceraunian ::: a. --> Of or pertaining to the high mountain range of "thunder-smitten" peaks (now Kimara), between Epirus and Macedonia.

adjective ::: n. --> Added to a substantive as an attribute; of the nature of an adjunct; as, an adjective word or sentence.
Not standing by itself; dependent.
Relating to procedure.
A word used with a noun, or substantive, to express a quality of the thing named, or something attributed to it, or to limit or define it, or to specify or describe a thing, as distinct from something else. Thus, in phrase, "a wise ruler," wise is the adjective,

adjustment ::: n. --> The act of adjusting, or condition of being adjusted; act of bringing into proper relations; regulation.
Settlement of claims; an equitable arrangement of conflicting claims, as in set-off, contribution, exoneration, subrogation, and marshaling.
The operation of bringing all the parts of an instrument, as a microscope or telescope, into their proper relative position for use; the condition of being thus adjusted; as, to get a

adustion ::: n. --> The act of burning, or heating to dryness; the state of being thus heated or dried.
Cauterization.

advowson ::: n. --> The right of presenting to a vacant benefice or living in the church. [Originally, the relation of a patron (advocatus) or protector of a benefice, and thus privileged to nominate or present to it.]

afflatus ::: the miraculous communication of supernatural knowledge; hence also, the imparting of an over-mastering impulse, poetic or otherwise; inspiration. A creative inspiration, as that of a poet; a divine imparting of knowledge, thus it is often called divine afflatus.

agglutination ::: n. --> The act of uniting by glue or other tenacious substance; the state of being thus united; adhesion of parts.
Combination in which root words are united with little or no change of form or loss of meaning. See Agglutinative, 2.

ailanthus ::: n. --> Same as Ailantus.

aliquant ::: a. --> An aliquant part of a number or quantity is one which does not divide it without leaving a remainder; thus, 5 is an aliquant part of 16. Opposed to aliquot.

aliquot ::: a. --> An aliquot part of a number or quantity is one which will divide it without a remainder; thus, 5 is an aliquot part of 15. Opposed to aliquant.

“All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite’s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit’s potency of presenting to itself the opposites of its own truths of being,—an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves,—but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” The Life Divine

allegory ::: n. --> A figurative sentence or discourse, in which the principal subject is described by another subject resembling it in its properties and circumstances. The real subject is thus kept out of view, and we are left to collect the intentions of the writer or speaker by the resemblance of the secondary to the primary subject.
Anything which represents by suggestive resemblance; an emblem.
A figure representation which has a meaning beyond notion

allodium ::: n. --> Freehold estate; land which is the absolute property of the owner; real estate held in absolute independence, without being subject to any rent, service, or acknowledgment to a superior. It is thus opposed to feud.

allomorph ::: n. --> Any one of two or more distinct crystalline forms of the same substance; or the substance having such forms; -- as, carbonate of lime occurs in the allomorphs calcite and aragonite.
A variety of pseudomorph which has undergone partial or complete change or substitution of material; -- thus limonite is frequently an allomorph after pyrite.

allspice ::: n. --> The berry of the pimento (Eugenia pimenta), a tree of the West Indies; a spice of a mildly pungent taste, and agreeably aromatic; Jamaica pepper; pimento. It has been supposed to combine the flavor of cinnamon, nutmegs, and cloves; and hence the name. The name is also given to other aromatic shrubs; as, the Carolina allspice (Calycanthus floridus); wild allspice (Lindera benzoin), called also spicebush, spicewood, and feverbush.

Amal: “Along with the word ‘cross’ in the next line, this phrase suggests Jesus Christ who is traditionally called thus. But Sri Aurobindo’s context is wider than Christianity’s—as becomes clear with the slightly later line: ‘I am Prometheus under the vulture’s beak’.”

Amal: “They are beautiful feminine beings of subtle worlds—the vital planes. They correspond to what the Greeks spoke of as nymphs. They are to be distinguished from other such beings—the nereids (river nymphs) and the oreads (mountain nymphs). The most beautiful among them was Urvasie whom King Pururavas made his wife thus saving her from the grasp of a giant demon.”

amaranthus ::: n. --> Alt. of Amarantus

amaranth ::: n. --> An imaginary flower supposed never to fade.
A genus of ornamental annual plants (Amaranthus) of many species, with green, purplish, or crimson flowers.
A color inclining to purple.

amercement ::: n. --> The infliction of a penalty at the discretion of the court; also, a mulct or penalty thus imposed. It differs from a fine,in that the latter is, or was originally, a fixed and certain sum prescribed by statue for an offense; but an amercement is arbitrary. Hence, the act or practice of affeering. [See Affeer.]

amianthus ::: n. --> Earth flax, or mountain flax; a soft silky variety of asbestus.

amianthiform ::: a. --> Resembling amianthus in form.

amianth ::: n. --> See Amianthus.

amianthoid ::: a. --> Resembling amianthus.

amortization ::: n. --> The act or right of alienating lands to a corporation, which was considered formerly as transferring them to dead hands, or in mortmain.
The extinction of a debt, usually by means of a sinking fund; also, the money thus paid.

anagram ::: n. --> Literally, the letters of a word read backwards, but in its usual wider sense, the change or one word or phrase into another by the transposition of its letters. Thus Galenus becomes angelus; William Noy (attorney-general to Charles I., and a laborious man) may be turned into I moyl in law. ::: v. t.

analogy ::: n. --> A resemblance of relations; an agreement or likeness between things in some circumstances or effects, when the things are otherwise entirely different. Thus, learning enlightens the mind, because it is to the mind what light is to the eye, enabling it to discover things before hidden.
A relation or correspondence in function, between organs or parts which are decidedly different.
Proportion; equality of ratios.

anchor ::: n. --> A iron instrument which is attached to a ship by a cable (rope or chain), and which, being cast overboard, lays hold of the earth by a fluke or hook and thus retains the ship in a particular station.
Any instrument or contrivance serving a purpose like that of a ship&

anisotropic ::: a. --> Not isotropic; having different properties in different directions; thus, crystals of the isometric system are optically isotropic, but all other crystals are anisotropic.

antarctic ::: a. --> Opposite to the northern or arctic pole; relating to the southern pole or to the region near it, and applied especially to a circle, distant from the pole 23¡ 28/. Thus we say the antarctic pole, circle, ocean, region, current, etc.

antedate ::: n. --> Prior date; a date antecedent to another which is the actual date.
Anticipation. ::: v. t. --> To date before the true time; to assign to an earlier date; thus, to antedate a deed or a bond is to give it a date anterior

apneumona ::: n. pl. --> An order of holothurians in which the internal respiratory organs are wanting; -- called also Apoda or Apodes.

apodes ::: pl. --> of Apode ::: n. pl. --> An order of fishes without ventral fins, including the eels.
A group of holothurians destitute of suckers. See Apneumona.

apodosis ::: n. --> The consequent clause or conclusion in a conditional sentence, expressing the result, and thus distinguished from the protasis or clause which expresses a condition. Thus, in the sentence, "Though he slay me, yet will I trust in him," the former clause is the protasis, and the latter the apodosis.

appendix ::: n. --> Something appended or added; an appendage, adjunct, or concomitant.
Any literary matter added to a book, but not necessarily essential to its completeness, and thus distinguished from supplement, which is intended to supply deficiencies and correct inaccuracies.

appropriation ::: n. --> The act of setting apart or assigning to a particular use or person, or of taking to one&

Apsaras ::: Amal: “They are beautiful feminine beings of subtle worlds—the vital planes. They correspond to what the Greeks spoke of as nymphs. They are to be distinguished from other such beings—the nereids (river nymphs) and the oreads (mountain nymphs). The most beautiful among them was Urvasie whom King Pururavas made his wife thus saving her from the grasp of a giant demon.”

arbor vitae ::: --> An evergreen tree of the cypress tribe, genus Thuja. The American species is the T. occidentalis.
The treelike disposition of the gray and white nerve tissues in the cerebellum, as seen in a vertical section.

arch- ::: a combining form that represents the outcome of archi- in words borrowed through Latin from Greek in the Old English period; it subsequently became a productive form added to nouns of any origin, which thus denote individuals or institutions directing or having authority over others of their class (archbishop; archdiocese; archpriest): principal. More recently, arch-1 has developed the senses "principal” (archenemy; archrival) or "prototypical” and thus exemplary or extreme (archconservative); nouns so formed are almost always pejorative. Arch-intelligence.

ardour ::: great warmth of feeling, passion or desire; zeal, fervour, eagerness, enthusiasm.

A”Remembrancer” is a Bard of the Shshi (termite) people. In the Shshi language the word is”thu’dal’zei|”—literally, one who thinks about the past, thus the keeper of the oral history and myth of this people. When Prf. Kaitrin Oliva deciphered the Shshi language, she translated the term as”Remembrancer.”

arpeggio ::: n. --> The production of the tones of a chord in rapid succession, as in playing the harp, and not simultaneously; a strain thus played.

array ::: n. --> Order; a regular and imposing arrangement; disposition in regular lines; hence, order of battle; as, drawn up in battle array.
The whole body of persons thus placed in order; an orderly collection; hence, a body of soldiers.
An imposing series of things.
Dress; garments disposed in order upon the person; rich or beautiful apparel.
A ranking or setting forth in order, by the proper officer,

aspalathus ::: n. --> A thorny shrub yielding a fragrant oil.
A genus of plants of the natural order Leguminosae. The species are chiefly natives of the Cape of Good Hope.

asper ::: a. --> Rough; rugged; harsh; bitter; stern; fierce. ::: n. --> The rough breathing; a mark (/) placed over an initial vowel sound or over / to show that it is aspirated, that is, pronounced with h before it; thus "ws, pronounced h/s, "rh`twr, pronounced hra"t/r.
A Turkish money of account (formerly a coin), of little

assart ::: n. --> The act or offense of grubbing up trees and bushes, and thus destroying the thickets or coverts of a forest.
A piece of land cleared of trees and bushes, and fitted for cultivation; a clearing. ::: v. t. --> To grub up, as trees; to commit an assart upon; as, to

astatic ::: a. --> Having little or no tendency to take a fixed or definite position or direction: thus, a suspended magnetic needle, when rendered astatic, loses its polarity, or tendency to point in a given direction.

asterisk ::: n. --> The figure of a star, thus, /, used in printing and writing as a reference to a passage or note in the margin, to supply the omission of letters or words, or to mark a word or phrase as having a special character.

astigmatism ::: n. --> A defect of the eye or of a lens, in consequence of which the rays derived from one point are not brought to a single focal point, thus causing imperfect images or indistinctness of vision.

ateles ::: n. --> A genus of American monkeys with prehensile tails, and having the thumb wanting or rudimentary. See Spider monkey, and Coaita.

"A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine

“A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine

atlas ::: n. --> One who sustains a great burden.
The first vertebra of the neck, articulating immediately with the skull, thus sustaining the globe of the head, whence the name.
A collection of maps in a volume
A volume of plates illustrating any subject.
A work in which subjects are exhibited in a tabular from or arrangement; as, an historical atlas.
A large, square folio, resembling a volume of maps; --

auricularia ::: n. pl. --> A kind of holothurian larva, with soft, blunt appendages. See Illustration in Appendix.

aurochs ::: n. --> The European bison (Bison bonasus, / Europaeus), once widely distributed, but now nearly extinct, except where protected in the Lithuanian forests, and perhaps in the Caucasus. It is distinct from the Urus of Caesar, with which it has often been confused.

avenue ::: n. --> A way or opening for entrance into a place; a passage by which a place may by reached; a way of approach or of exit.
The principal walk or approach to a house which is withdrawn from the road, especially, such approach bordered on each side by trees; any broad passageway thus bordered.
A broad street; as, the Fifth Avenue in New York.

avoid ::: a. --> To empty.
To emit or throw out; to void; as, to avoid excretions.
To quit or evacuate; to withdraw from.
To make void; to annul or vacate; to refute.
To keep away from; to keep clear of; to endeavor no to meet; to shun; to abstain from; as, to avoid the company of gamesters.
To get rid of.
To defeat or evade; to invalidate. Thus, in a replication,

avulsion ::: n. --> A tearing asunder; a forcible separation.
A fragment torn off.
The sudden removal of lands or soil from the estate of one man to that of another by an inundation or a current, or by a sudden change in the course of a river by which a part of the estate of one man is cut off and joined to the estate of another. The property in the part thus separated, or cut off, continues in the original owner.

bang ::: v. t. --> To beat, as with a club or cudgel; to treat with violence; to handle roughly.
To beat or thump, or to cause ( something) to hit or strike against another object, in such a way as to make a loud noise; as, to bang a drum or a piano; to bang a door (against the doorpost or casing) in shutting it.
To cut squarely across, as the tail of a hors, or the forelock of human beings; to cut (the hair).

ban ::: n. --> A public proclamation or edict; a public order or notice, mandatory or prohibitory; a summons by public proclamation.
A calling together of the king&

barnacle ::: n. --> Any cirriped crustacean adhering to rocks, floating timber, ships, etc., esp. (a) the sessile species (genus Balanus and allies), and (b) the stalked or goose barnacles (genus Lepas and allies). See Cirripedia, and Goose barnacle.
A bernicle goose.
An instrument for pinching a horse&

batfish ::: n. --> A name given to several species of fishes: (a) The Malthe vespertilio of the Atlantic coast. (b) The flying gurnard of the Atlantic (Cephalacanthus spinarella). (c) The California batfish or sting ray (Myliobatis Californicus.)

bayonet ::: n. --> A pointed instrument of the dagger kind fitted on the muzzle of a musket or rifle, so as to give the soldier increased means of offense and defense.
A pin which plays in and out of holes made to receive it, and which thus serves to engage or disengage parts of the machinery. ::: v. t.

bethumb ::: v. t. --> To handle; to wear or soil by handling; as books.

bethumped ::: imp. & p. p. --> of Bethump

bethumping ::: p. pr. & vb. n. --> of Bethump

bethumpt ::: --> of Bethump

bethump ::: v. t. --> To beat or thump soundly.

belemnite ::: n. --> A conical calcareous fossil, tapering to a point at the lower extremity, with a conical cavity at the other end, where it is ordinarily broken; but when perfect it contains a small chambered cone, called the phragmocone, prolonged, on one side, into a delicate concave blade; the thunderstone. It is the internal shell of a cephalopod related to the sepia, and belonging to an extinct family. The belemnites are found in rocks of the Jurassic and Cretaceous ages.

bicarbonate ::: n. --> A carbonate in which but half the hydrogen of the acid is replaced by a positive element or radical, thus making the proportion of the acid to the positive or basic portion twice what it is in the normal carbonates; an acid carbonate; -- sometimes called supercarbonate.

bigeye ::: n. --> A fish of the genus Priacanthus, remarkable for the large size of the eye.

bill book ::: --> A book in which a person keeps an account of his notes, bills, bills of exchange, etc., thus showing all that he issues and receives.

biquadrate ::: n. --> The fourth power, or the square of the square. Thus 4x4=16, the square of 4, and 16x16=256, the biquadrate of 4.

bisulphate ::: n. --> A sulphate in which but half the hydrogen of the acid is replaced by a positive element or radical, thus making the proportion of the acid to the positive or basic portion twice what it is in the normal sulphates; an acid sulphate.

blast ::: n. --> A violent gust of wind.
A forcible stream of air from an orifice, as from a bellows, the mouth, etc. Hence: The continuous blowing to which one charge of ore or metal is subjected in a furnace; as, to melt so many tons of iron at a blast.
The exhaust steam from and engine, driving a column of air out of a boiler chimney, and thus creating an intense draught through the fire; also, any draught produced by the blast.

ble and even manifest themselves without being sought for. They can be acquired and fixed by processes which the science gives, and their use then becomes subject to the will ; or they can be allowed to develop of themselves and used only when they come, or when the Divine within moves us to use them ; or else,. even though thus naturally developing and acting, they may be rejected in a siogle-minded devotion to the one supreme goal of the Yoga. Secondly, there are fuller, • greater powers belonging to the supramental planes which are the very powers of the

blob ::: n. --> Something blunt and round; a small drop or lump of something viscid or thick; a drop; a bubble; a blister.
A small fresh-water fish (Uranidea Richardsoni); the miller&

blockhouse ::: n. --> An edifice or structure of heavy timbers or logs for military defense, having its sides loopholed for musketry, and often an upper story projecting over the lower, or so placed upon it as to have its sides make an angle wit the sides of the lower story, thus enabling the defenders to fire downward, and in all directions; -- formerly much used in America and Germany.
A house of squared logs.

bloodflower ::: n. --> A genus of bulbous plants, natives of Southern Africa, named Haemanthus, of the Amaryllis family. The juice of H. toxicarius is used by the Hottentots to poison their arrows.

blotting paper ::: --> A kind of thick, bibulous, unsized paper, used to absorb superfluous ink from freshly written manuscript, and thus prevent blots.

bolt ::: n. --> A shaft or missile intended to be shot from a crossbow or catapult, esp. a short, stout, blunt-headed arrow; a quarrel; an arrow, or that which resembles an arrow; a dart.
Lightning; a thunderbolt.
A strong pin, of iron or other material, used to fasten or hold something in place, often having a head at one end and screw thread cut upon the other end.
A sliding catch, or fastening, as for a door or gate; the

bouge ::: v. i. --> To swell out.
To bilge. ::: v. t. --> To stave in; to bilge.
To scoop out with a gouge.
To scoop out, as an eye, with the thumb nail; to force

bounce ::: v. i. --> To strike or thump, so as to rebound, or to make a sudden noise; a knock loudly.
To leap or spring suddenly or unceremoniously; to bound; as, she bounced into the room.
To boast; to talk big; to bluster. ::: v. t.

brankursine ::: n. --> Bear&

breve ::: n. --> A note or character of time, equivalent to two semibreves or four minims. When dotted, it is equal to three semibreves. It was formerly of a square figure (as thus: / ), but is now made oval, with a line perpendicular to the staff on each of its sides; -- formerly much used for choir service.
Any writ or precept under seal, issued out of any court.
A curved mark [/] used commonly to indicate the short quantity of a vowel.

brocade ::: n. --> Silk stuff, woven with gold and silver threads, or ornamented with raised flowers, foliage, etc.; -- also applied to other stuffs thus wrought and enriched.

brontology ::: n. --> A treatise upon thunder.

thunder ::: 1. The crashing or booming sound produced by rapidly expanding air along the path of the electrical discharge of lightning. 2. A sound that resembles or suggests thunder. thunder"s, thunder-chase, thunder drums, thunder-flash, thunder-hooved.

thunderbolt ::: an imaginary bolt or dart conceived as the material destructive agent cast to earth in a flash of lightening. Myth & Legend / Norse Myth & Legend) (in mythology) the destructive weapon wielded by several gods, esp. the Greek god Zeus and the Norse god of thunder, Thor.

thunderer ::: an epithet for Jupiter or the Deity. Thunderer"s.

thunderous ::: resembling thunder, esp. in loudness.

thus ::: 1. Therefore; consequently. 2. In such or the following manner; so.

budding ::: p. pr. & vb. n. --> of Bud ::: n. --> The act or process of producing buds.
A process of asexual reproduction, in which a new organism or cell is formed by a protrusion of a portion of the animal or vegetable organism, the bud thus formed sometimes remaining attached to

buffel duck ::: --> A small duck (Charitonetta albeola); the spirit duck, or butterball. The head of the male is covered with numerous elongated feathers, and thus appears large. Called also bufflehead.

bullhead ::: n. --> A fresh-water fish of many species, of the genus Uranidea, esp. U. gobio of Europe, and U. Richardsoni of the United States; -- called also miller&

bump ::: v. t. --> To strike, as with or against anything large or solid; to thump; as, to bump the head against a wall. ::: v. i. --> To come in violent contact with something; to thump.
To make a loud, heavy, or hollow noise, as the bittern; to boom.

butterfish ::: n. --> A name given to several different fishes, in allusion to their slippery coating of mucus, as the Stromateus triacanthus of the Atlantic coast, the Epinephelus punctatus of the southern coast, the rock eel, and the kelpfish of New Zealand.

buttonbush ::: n. --> A shrub (Cephalanthus occidentalis) growing by the waterside; -- so called from its globular head of flowers. See Capitulum.

"By individual we mean normally something that separates itself from everything else and stands apart, though in reality there is no such thing anywhere in existence; it is a figment of our mental conceptions useful and necessary to express a partial and practical truth. But the difficulty is that the mind gets dominated by its words and forgets that the partial and practical truth becomes true truth only by its relation to others which seem to the reason to contradict it, and that taken by itself it contains a constant element of falsity. Thus when we speak of an individual we mean ordinarily an individualisation of mental, vital, physical being separate from all other beings, incapable of unity with them by its very individuality. If we go beyond these three terms of mind, life and body, and speak of the soul or individual self, we still think of an individualised being separate from all others, incapable of unity and inclusive mutuality, capable at most of a spiritual contact and soul-sympathy. It is therefore necessary to insist that by the true individual we mean nothing of the kind, but a conscious power of being of the Eternal, always existing by unity, always capable of mutuality. It is that being which by self-knowledge enjoys liberation and immortality.” The Life Divine

“By individual we mean normally something that separates itself from everything else and stands apart, though in reality there is no such thing anywhere in existence; it is a figment of our mental conceptions useful and necessary to express a partial and practical truth. But the difficulty is that the mind gets dominated by its words and forgets that the partial and practical truth becomes true truth only by its relation to others which seem to the reason to contradict it, and that taken by itself it contains a constant element of falsity. Thus when we speak of an individual we mean ordinarily an individualisation of mental, vital, physical being separate from all other beings, incapable of unity with them by its very individuality. If we go beyond these three terms of mind, life and body, and speak of the soul or individual self, we still think of an individualised being separate from all others, incapable of unity and inclusive mutuality, capable at most of a spiritual contact and soul-sympathy. It is therefore necessary to insist that by the true individual we mean nothing of the kind, but a conscious power of being of the Eternal, always existing by unity, always capable of mutuality. It is that being which by self-knowledge enjoys liberation and immortality.” The Life Divine

calcine ::: v. i. --> To reduce to a powder, or to a friable state, by the action of heat; to expel volatile matter from by means of heat, as carbonic acid from limestone, and thus (usually) to produce disintegration; as to, calcine bones.
To oxidize, as a metal by the action of heat; to reduce to a metallic calx.
To be converted into a powder or friable substance, or into a calx, by the action of heat.

calcite ::: n. --> Calcium carbonate, or carbonate of lime. It is rhombohedral in its crystallization, and thus distinguished from aragonite. It includes common limestone, chalk, and marble. Called also calc-spar and calcareous spar.

callithumpian ::: a. --> Of, pertaining to, or resembling, a callithump.

callithump ::: n. --> A somewhat riotous parade, accompanied with the blowing of tin horns, and other discordant noises; also, a burlesque serenade; a charivari.

canthus ::: n. --> The corner where the upper and under eyelids meet on each side of the eye.

cantarro ::: n. --> A weight used in southern Europe and East for heavy articles. It varies in different localities; thus, at Rome it is nearly 75 pounds, in Sardinia nearly 94 pounds, in Cairo it is 95 pounds, in Syria about 503 pounds.
A liquid measure in Spain, ranging from two and a half to four gallons.

canthi ::: pl. --> of Canthus

canthoplasty ::: n. --> The operation of forming a new canthus, when one has been destroyed by injury or disease.

carthusian ::: n. --> A member of an exceeding austere religious order, founded at Chartreuse in France by St. Bruno, in the year 1086. ::: a. --> Pertaining to the Carthusian.

carnation ::: n. --> The natural color of flesh; rosy pink.
Those parts of a picture in which the human body or any part of it is represented in full color; the flesh tints.
A species of Dianthus (D. Caryophyllus) or pink, having very beautiful flowers of various colors, esp. white and usually a rich, spicy scent.

castanets ::: n. pl. --> Two small, concave shells of ivory or hard wood, shaped like spoons, fastened to the thumb, and beaten together with the middle finger; -- used by the Spaniards and Moors as an accompaniment to their dance and guitars.

cathetometer ::: n. --> An instrument for the accurate measurement of small differences of height; esp. of the differences in the height of the upper surfaces of two columns of mercury or other fluid, or of the same column at different times. It consists of a telescopic leveling apparatus (d), which slides up or down a perpendicular metallic standard very finely graduated (bb). The telescope is raised or depressed in order to sight the objects or surfaces, and the differences in vertical height are thus shown on the graduated

cedilla ::: n. --> A mark placed under the letter c [thus, c], to show that it is to be sounded like s, as in facade.

cementation ::: n. --> The act or process of cementing.
A process which consists in surrounding a solid body with the powder of other substances, and heating the whole to a degree not sufficient to cause fusion, the physical properties of the body being changed by chemical combination with powder; thus iron becomes steel by cementation with charcoal, and green glass becomes porcelain by cementation with sand.

ceraunoscope ::: n. --> An instrument or apparatus employed in the ancient mysteries to imitate thunder and lightning.

cerinthian ::: n. --> One of an ancient religious sect, so called from Cerinthus, a Jew, who attempted to unite the doctrines of Christ with the opinions of the Jews and Gnostics.

chameck ::: n. --> A kind of spider monkey (Ateles chameck), having the thumbs rudimentary and without a nail.

charterhouse ::: n. --> A well known public school and charitable foundation in the building once used as a Carthusian monastery (Chartreuse) in London.

chartreuse ::: n. --> A Carthusian monastery; esp. La Grande Chartreuse, mother house of the order, in the mountains near Grenoble, France.
An alcoholic cordial, distilled from aromatic herbs; -- made at La Grande Chartreuse.

chartreux ::: n. --> A Carthusian.

chase ::: v. **1. To follow rapidly in order to catch or overtake; pursue. 2. To follow or devote one"s attention to with the hope of attracting, winning, gaining, etc. 3. To put to flight; drive out. ::: —chases, chased.* *n. 3. The act of pursuing in an effort to overtake or capture thunder-chase.**

chaud-medley ::: n. --> The killing of a person in an affray, in the heat of blood, and while under the influence of passion, thus distinguished from chance-medley or killing in self-defense, or in a casual affray.

cheer ::: n. --> The face; the countenance or its expression.
Feeling; spirit; state of mind or heart.
Gayety; mirth; cheerfulness; animation.
That which promotes good spirits or cheerfulness; provisions prepared for a feast; entertainment; as, a table loaded with good cheer.
A shout, hurrah, or acclamation, expressing joy enthusiasm, applause, favor, etc.

chill ::: adj. 1. Cold, often unpleasantly so; numbing. 2. Discouraging; dispiriting. 3. Unduly formal; unfriendly; unfeeling. v. 4. To lower in temperature; cool; make cold. 5. Fig. To depress (enthusiasm, etc.); discourage. chilled, chilling.

chill ::: n. --> A moderate but disagreeable degree of cold; a disagreeable sensation of coolness, accompanied with shivering.
A sensation of cold with convulsive shaking of the body, pinched face, pale skin, and blue lips, caused by undue cooling of the body or by nervous excitement, or forming the precursor of some constitutional disturbance, as of a fever.
A check to enthusiasm or warmth of feeling; discouragement; as, a chill comes over an assembly.

chorus ::: n. --> A band of singers and dancers.
A company of persons supposed to behold what passed in the acts of a tragedy, and to sing the sentiments which the events suggested in couplets or verses between the acts; also, that which was thus sung by the chorus.
An interpreter in a dumb show or play.
A company of singers singing in concert.
A composition of two or more parts, each of which is

chrism ::: n. --> Olive oil mixed with balm and spices, consecrated by the bishop on Maundy Thursday, and used in the administration of baptism, confirmation, ordination, etc.
The same as Chrisom.

chromatophore ::: n. --> A contractile cell or vesicle containing liquid pigment and capable of changing its form or size, thus causing changes of color in the translucent skin of such animals as possess them. They are highly developed and numerous in the cephalopods.
One of the granules of protoplasm, which in mass give color to the part of the plant containing them.

chulan ::: n. --> The fragrant flowers of the Chloranthus inconspicuus, used in China for perfuming tea.

circumflex ::: n. --> A wave of the voice embracing both a rise and fall or a fall and a rise on the same a syllable.
A character, or accent, denoting in Greek a rise and of the voice on the same long syllable, marked thus [~ or /]; and in Latin and some other languages, denoting a long and contracted syllable, marked [/ or ^]. See Accent, n., 2. ::: v. t.

ciselure ::: n. --> The process of chasing on metals; also, the work thus chased.

cob ::: n. --> The top or head of anything.
A leader or chief; a conspicuous person, esp. a rich covetous person.
The axis on which the kernels of maize or indian corn grow.
A spider; perhaps from its shape; it being round like a head.
A young herring.
A fish; -- also called miller&

cothurnate ::: a. --> Alt. of Cothurnated

cothurnated ::: a. --> Wearing a cothurn.
Relating to tragedy; solemn; grave.

cothurn ::: n. --> A buskin anciently used by tragic actors on the stage; hence, tragedy in general.

cothurnus ::: n. --> Same as Cothurn.

cockscomb ::: n. --> See Coxcomb.
A plant (Celosia cristata), of many varieties, cultivated for its broad, fantastic spikes of brilliant flowers; -- sometimes called garden cockscomb. Also the Pedicularis, or lousewort, the Rhinanthus Crista-galli, and the Onobrychis Crista-galli.

colon ::: n. --> That part of the large intestines which extends from the caecum to the rectum. [See Illust of Digestion.]
A point or character, formed thus [:], used to separate parts of a sentence that are complete in themselves and nearly independent, often taking the place of a conjunction.

complete scIf'knovUcdcc uhen he Is thus auare of living in (wo worlds, two consciousnesses at the same lime, two parts of the same existence. At present he lives in the outer self, but he will go more and more inward, (ill the position is reversed and he lives within in this new inner consciousness, inner self and feels the outer as something on the surface formed as an instru- mental personality for the inner's self-expression in the material world. Then from within a Power works on the outer to make it a conscious plastic instrument so that finally the inner and the outer may become fused into one.

comprint ::: v. t. & i. --> To print together.
To print surreptitiously a work belonging to another. ::: n. --> The surreptitious printing of another&

compsognathus ::: n. --> A genus of Dinosauria found in the Jurassic formation, and remarkable for having several birdlike features.

concession ::: n. --> The act of conceding or yielding; usually implying a demand, claim, or request, and thus distinguished from giving, which is voluntary or spontaneous.
A thing yielded; an acknowledgment or admission; a boon; a grant; esp. a grant by government of a privilege or right to do something; as, a concession to build a canal.

concoction ::: n. --> A change in food produced by the organs of nutrition; digestion.
The act of concocting or preparing by combining different ingredients; also, the food or compound thus prepared.
The act of digesting in the mind; planning or devising; rumination.
Abatement of a morbid process, as a fever and return to a normal condition.

conglomeration ::: n. --> The act or process of gathering into a mass; the state of being thus collected; collection; accumulation; that which is conglomerated; a mixed mass.

consociation ::: n. --> Intimate union; fellowship; alliance; companionship; confederation; association; intimacy.
A voluntary and permanent council or union of neighboring Congregational churches, for mutual advice and cooperation in ecclesiastical matters; a meeting of pastors and delegates from churches thus united.

contagion ::: n. --> The transmission of a disease from one person to another, by direct or indirect contact.
That which serves as a medium or agency to transmit disease; a virus produced by, or exhalation proceeding from, a diseased person, and capable of reproducing the disease.
The act or means of communicating any influence to the mind or heart; as, the contagion of enthusiasm.
Venom; poison.

controller ::: n. --> One who, or that which, controls or restraines; one who has power or authority to regulate or control; one who governs.
An officer appointed to keep a counter register of accounts, or to examine, rectify, or verify accounts.
An iron block, usually bolted to a ship&

cork fossil ::: --> A variety of amianthus which is very light, like cork.

couche ::: v. t. --> Not erect; inclined; -- said of anything that is usually erect, as an escutcheon.
Lying on its side; thus, a chevron couche is one which emerges from one side of the escutcheon and has its apex on the opposite side, or at the fess point.

counterchanged ::: imp. & p. p. --> of Counterchange ::: a. --> Exchanged.
Having the tinctures exchanged mutually; thus, if the field is divided palewise, or and azure, and cross is borne counterchanged, that part of the cross which comes on the azure side

counter-paly ::: a. --> Paly, and then divided fesswise, so that each vertical piece is cut into two, having the colors used alternately or counterchanged. Thus the escutcheon in the illustration may also be blazoned paly of six per fess counterchanged argent and azure.

crammer ::: n. --> One who crams; esp., one who prepares a pupil hastily for an examination, or a pupil who is thus prepared.

creation ::: 1. The act or process of creating, esp. the universe as thus brought into being by God. 2. Something that has been brought into existence or created, esp. a product of human intelligence or imagination, as a work of art, music, etc. creation"s, creations, half-creations, **self-creation.

creux ::: n. --> Used in English only in the expression en creux. Thus, engraving en creux is engraving in intaglio, or by sinking or hollowing out the design.

crocus ::: n. --> A genus of iridaceous plants, with pretty blossoms rising separately from the bulb or corm. C. vernus is one of the earliest of spring-blooming flowers; C. sativus produces the saffron, and blossoms in the autumn.
A deep yellow powder; the oxide of some metal calcined to a red or deep yellow color; esp., the oxide of iron (Crocus of Mars or colcothar) thus produced from salts of iron, and used as a polishing powder.

cross-reading ::: n. --> The reading of the lines of a newspaper directly across the page, instead of down the columns, thus producing a ludicrous combination of ideas.

crusade ::: n. --> Any one of the military expeditions undertaken by Christian powers, in the 11th, 12th, and 13th centuries, for the recovery of the Holy Land from the Mohammedans.
Any enterprise undertaken with zeal and enthusiasm; as, a crusade against intemperance.
A Portuguese coin. See Crusado. ::: v. i.

Cyclopean ::: Pertaining to one of a race of giants having a single eye in the middle of the forehead or any of three one-eyed Titans who forged thunderbolts for Zeus.

cyclopean ::: pertaining to one of a race of giants having a single eye in the middle of the forehead or any of three one-eyed Titans who forged thunderbolts for Zeus.

dancette ::: a. --> Deeply indented; having large teeth; thus, a fess dancette has only three teeth in the whole width of the escutcheon.

day ::: n. --> The time of light, or interval between one night and the next; the time between sunrise and sunset, or from dawn to darkness; hence, the light; sunshine.
The period of the earth&

debenture ::: n. --> A writing acknowledging a debt; a writing or certificate signed by a public officer, as evidence of a debt due to some person; the sum thus due.
A customhouse certificate entitling an exporter of imported goods to a drawback of duties paid on their importation.

decalcify ::: v. t. --> To deprive of calcareous matter; thus, to decalcify bones is to remove the stony part, and leave only the gelatin.

decussation ::: n. --> Act of crossing at an acute angle, or state of being thus crossed; an intersection in the form of an X; as, the decussation of lines, nerves, etc.

dele ::: imperative sing. --> Erase; remove; -- a direction to cancel something which has been put in type; usually expressed by a peculiar form of d, thus: /. ::: v. t. --> To erase; to cancel; to delete; to mark for omission.
To deal; to divide; to distribute.

delirium ::: n. --> A state in which the thoughts, expressions, and actions are wild, irregular, and incoherent; mental aberration; a roving or wandering of the mind, -- usually dependent on a fever or some other disease, and so distinguished from mania, or madness.
Strong excitement; wild enthusiasm; madness.

denominate ::: v. t. --> To give a name to; to characterize by an epithet; to entitle; to name; to designate. ::: a. --> Having a specific name or denomination; specified in the concrete as opposed to abstract; thus, 7 feet is a denominate quantity, while 7 is mere abstract quantity or number. See Compound

deodand ::: n. --> A personal chattel which had caused the death of a person, and for that reason was given to God, that is, forfeited to the crown, to be applied to pious uses, and distributed in alms by the high almoner. Thus, if a cart ran over a man and killed him, it was forfeited as a deodand.

“… desires come from outside, enter the subconscious vital and rise to the surface. It is only when they rise to the surface and the mind becomes aware of them, that we become conscious of the desire. It seems to us to be our own because we feel it thus rising from the vital into the mind and do not know that it came from outside.” Letters on Yoga

deviation ::: n. --> The act of deviating; a wandering from the way; variation from the common way, from an established rule, etc.; departure, as from the right course or the path of duty.
The state or result of having deviated; a transgression; an act of sin; an error; an offense.
The voluntary and unnecessary departure of a ship from, or delay in, the regular and usual course of the specific voyage insured, thus releasing the underwriters from their responsibility.

devilwood ::: n. --> A kind of tree (Osmanthus Americanus), allied to the European olive.

dianthus ::: n. --> A genus of plants containing some of the most popular of cultivated flowers, including the pink, carnation, and Sweet William.

dihexagonal ::: a. --> Consisting of two hexagonal parts united; thus, a dihexagonal pyramid is composed of two hexagonal pyramids placed base to base.
Having twelve similar faces; as, a dihexagonal prism.

ding ::: v. t. --> To dash; to throw violently.
To cause to sound or ring. ::: v. i. --> To strike; to thump; to pound.
To sound, as a bell; to ring; to clang.
To talk with vehemence, importunity, or reiteration; to

dinosauria ::: n. pl. --> An order of extinct mesozoic reptiles, mostly of large size (whence the name). Notwithstanding their size, they present birdlike characters in the skeleton, esp. in the pelvis and hind limbs. Some walked on their three-toed hind feet, thus producing the large "bird tracks," so-called, of mesozoic sandstones; others were five-toed and quadrupedal. See Illust. of Compsognathus, also Illustration of Dinosaur in Appendix.

dislocation ::: n. --> The act of displacing, or the state of being displaced.
The displacement of parts of rocks or portions of strata from the situation which they originally occupied. Slips, faults, and the like, are dislocations.
The act of dislocating, or putting out of joint; also, the condition of being thus displaced.

diversion ::: n. --> The act of turning aside from any course, occupation, or object; as, the diversion of a stream from its channel; diversion of the mind from business.
That which diverts; that which turns or draws the mind from care or study, and thus relaxes and amuses; sport; play; pastime; as, the diversions of youth.
The act of drawing the attention and force of an enemy from the point where the principal attack is to be made; the attack,

dominant ::: a. --> Ruling; governing; prevailing; controlling; predominant; as, the dominant party, church, spirit, power. ::: n. --> The fifth tone of the scale; thus G is the dominant of C, A of D, and so on.

doublet ::: a. --> Two of the same kind; a pair; a couple.
A word or words unintentionally doubled or set up a second time.
A close-fitting garment for men, covering the body from the neck to the waist or a little below. It was worn in Western Europe from the 15th to the 17th century.
A counterfeit gem, composed of two pieces of crystal, with a color them, and thus giving the appearance of a naturally colored

draff ::: n. --> Refuse; lees; dregs; the wash given to swine or cows; hogwash; waste matter.
The act of drawing; also, the thing drawn. Same as Draught.
A selecting or detaching of soldiers from an army, or from any part of it, or from a military post; also from any district, or any company or collection of persons, or from the people at large; also, the body of men thus drafted.
An order from one person or party to another, directing the

drawbench ::: n. --> A machine in which strips of metal are drawn through a drawplate; especially, one in which wire is thus made; -- also called drawing bench.

drub ::: v. t. --> To beat with a stick; to thrash; to cudgel. ::: n. --> A blow with a cudgel; a thump.

duumvirate ::: n. --> The union of two men in the same office; or the office, dignity, or government of two men thus associated, as in ancient Rome.

earth flax ::: --> A variety of asbestus. See Amianthus.

ethule ::: --> Ethyl.

ecbatic ::: a. --> Denoting a mere result or consequence, as distinguished from telic, which denotes intention or purpose; thus the phrase / /, if rendered "so that it was fulfilled," is ecbatic; if rendered "in order that it might be." etc., is telic.

ecstasy ::: n. --> The state of being beside one&

ecstatic ::: n. --> Pertaining to, or caused by, ecstasy or excessive emotion; of the nature, or in a state, of ecstasy; as, ecstatic gaze; ecstatic trance.
Delightful beyond measure; rapturous; ravishing; as, ecstatic bliss or joy.
An enthusiast.

efflorescence ::: n. --> Flowering, or state of flowering; the blooming of flowers; blowth.
A redness of the skin; eruption, as in rash, measles, smallpox, scarlatina, etc.
The formation of the whitish powder or crust on the surface of efflorescing bodies, as salts, etc.
The powder or crust thus formed.

elan ::: b. --> Ardor inspired by passion or enthusiasm.

elasipoda ::: n. pl. --> An order of holothurians mostly found in the deep sea. They are remarkable for their bilateral symmetry and curious forms.

ellipticity ::: n. --> Deviation of an ellipse or a spheroid from the form of a circle or a sphere; especially, in reference to the figure of the earth, the difference between the equatorial and polar semidiameters, divided by the equatorial; thus, the ellipticity of the earth is /.

emancipation ::: n. --> The act of setting free from the power of another, from slavery, subjection, dependence, or controlling influence; also, the state of being thus set free; liberation; as, the emancipation of slaves; the emancipation of minors; the emancipation of a person from prejudices; the emancipation of the mind from superstition; the emancipation of a nation from tyranny or subjection.

embargo ::: n. --> An edict or order of the government prohibiting the departure of ships of commerce from some or all of the ports within its dominions; a prohibition to sail. ::: v. t. --> To lay an embargo on and thus detain; to prohibit from leaving port; -- said of ships, also of commerce and goods.

enthuse ::: v. t. & i. --> To make or become enthusiastic.

enthusiasm ::: great excitement for or interest in a subject or cause.

enthusiasm ::: n. --> Inspiration as if by a divine or superhuman power; ecstasy; hence, a conceit of divine possession and revelation, or of being directly subject to some divine impulse.
A state of impassioned emotion; transport; elevation of fancy; exaltation of soul; as, the poetry of enthusiasm.
Enkindled and kindling fervor of soul; strong excitement of feeling on behalf of a cause or a subject; ardent and imaginative zeal or interest; as, he engaged in his profession with

enthusiast ::: ardent; eager; fervent; impassioned. (Sri Aurobindo employs the word as a synonym for enthusiastic.)

enthusiastic ::: a. --> Alt. of Enthusiastical ::: n. --> An enthusiast; a zealot.

enthusiastical ::: a. --> Filled with enthusiasm; characterized by enthusiasm; zealous; as, an enthusiastic lover of art.

enthusiast ::: n. --> One moved or actuated by enthusiasm; as: (a) One who imagines himself divinely inspired, or possessed of some special revelation; a religious madman; a fanatic. (b) One whose mind is wholly possessed and heated by what engages it; one who is influenced by a peculiar; fervor of mind; an ardent and imaginative person.

enthusiast speed

enfranchise ::: v. t. --> To set free; to liberate from slavery, prison, or any binding power.
To endow with a franchise; to incorporate into a body politic and thus to invest with civil and political privileges; to admit to the privileges of a freeman.
To receive as denizens; to naturalize; as, to enfranchise foreign words.

enthean ::: a. --> Divinely inspired; wrought up to enthusiasm.

entheasm ::: n. --> Inspiration; enthusiasm.

epithumetic ::: a. --> Epithumetical.

epithumetical ::: a. --> Pertaining to sexual desire; sensual.

equimultiple ::: a. --> Multiplied by the same number or quantity. ::: n. --> One of the products arising from the multiplication of two or more quantities by the same number or quantity. Thus, seven times 2, or 14, and seven times 4, or 28, are equimultiples of 2 and 4.

ester ::: n. --> An ethereal salt, or compound ether, consisting of an organic radical united with the residue of any oxygen acid, organic or inorganic; thus the natural fats are esters of glycerin and the fatty acids, oleic, etc.

esthesiometer ::: n. --> An instrument to measure the degree of sensation, by determining at how short a distance two impressions upon the skin can be distinguished, and thus to determine whether the condition of tactile sensibility is normal or altered.
Same as Aesthesiometer.

ethylidene ::: --> An unsymmetrical, divalent, hydrocarbon radical, C2H4 metameric with ethylene but written thus, CH3.CH to distinguish it from the symmetrical ethylene, CH2.CH2. Its compounds are derived from aldehyde. Formerly called also ethidene.

excalibur ::: n. --> The name of King Arthur&

exclamation ::: n. --> A loud calling or crying out; outcry; loud or emphatic utterance; vehement vociferation; clamor; that which is cried out, as an expression of feeling; sudden expression of sound or words indicative of emotion, as in surprise, pain, grief, joy, anger, etc.
A word expressing outcry; an interjection; a word expressing passion, as wonder, fear, or grief.
A mark or sign by which outcry or emphatic utterance is marked; thus [!]; -- called also exclamation point.

excortication ::: n. --> The act of stripping off bark, or the state of being thus stripped; decortication.

excruciation ::: n. --> The act of inflicting agonizing pain, or the state of being thus afflicted; that which excruciates; torture.

expand ::: v. t. --> To lay open by extending; to open wide; to spread out; to diffuse; as, a flower expands its leaves.
To cause the particles or parts of to spread themselves or stand apart, thus increasing bulk without addition of substance; to make to occupy more space; to dilate; to distend; to extend every way; to enlarge; -- opposed to contract; as, to expand the chest; heat expands all bodies; to expand the sphere of benevolence.
To state in enlarged form; to develop; as, to expand an

extrabranchial ::: a. --> Outside of the branchial arches; -- said of the cartilages thus placed in some fishes.

facade ::: n. --> The front of a building; esp., the principal front, having some architectural pretensions. Thus a church is said to have its facade unfinished, though the interior may be in use.

fanatic ::: a. --> Pertaining to, or indicating, fanaticism; extravagant in opinions; ultra; unreasonable; excessively enthusiastic, especially on religious subjects; as, fanatic zeal; fanatic notions. ::: n. --> A person affected by excessive enthusiasm, particularly on religious subjects; one who indulges wild and extravagant notions of

fanaticism ::: n. --> Excessive enthusiasm, unreasoning zeal, or wild and extravagant notions, on any subject, especially religion; religious frenzy.

feuilleton ::: n. --> A part of a French newspaper (usually the bottom of the page), devoted to light literature, criticism, etc.; also, the article or tale itself, thus printed.

fibrinogen ::: n. --> An albuminous substance existing in the blood, and in other animal fluids, which either alone or with fibrinoplastin or paraglobulin forms fibrin, and thus causes coagulation.

fithul ::: n. --> A fiddle.

fico ::: n. --> A fig; an insignificant trifle, no more than the snap of one&

fierasfer ::: n. --> A genus of small, slender fishes, remarkable for their habit of living as commensals in other animals. One species inhabits the gill cavity of the pearl oyster near Panama; another lives within an East Indian holothurian.

filefish ::: n. --> Any plectognath fish of the genera Monacanthus, Alutera, balistes, and allied genera; -- so called on account of the roughly granulated skin, which is sometimes used in place of sandpaper.

fillip ::: v. t. --> To strike with the nail of the finger, first placed against the ball of the thumb, and forced from that position with a sudden spring; to snap with the finger.
To snap; to project quickly. ::: n. --> A jerk of the finger forced suddenly from the thumb; a

finger ::: n. --> One of the five terminating members of the hand; a digit; esp., one of the four extermities of the hand, other than the thumb.
Anything that does work of a finger; as, the pointer of a clock, watch, or other registering machine; especially (Mech.) a small projecting rod, wire, or piece, which is brought into contact with an object to effect, direct, or restrain a motion.
The breadth of a finger, or the fourth part of the hand; a measure of nearly an inch; also, the length of finger, a measure in

fithel ::: n. --> Alt. of Fithul

flame ::: n. --> A stream of burning vapor or gas, emitting light and heat; darting or streaming fire; a blaze; a fire.
Burning zeal or passion; elevated and noble enthusiasm; glowing imagination; passionate excitement or anger.
Ardor of affection; the passion of love.
A person beloved; a sweetheart.
To burn with a flame or blaze; to burn as gas emitted from bodies in combustion; to blaze.

flapdragon ::: n. --> A game in which the players catch raisins out burning brandy, and swallow them blazing.
The thing thus caught and eaten. ::: v. t. --> To swallow whole, as a flapdragon; to devour.

flash-images ::: photographic images produced by the bright artificial light thrown briefly upon a subject by a flashbulb. ::: thunder-flash. A thunderbolt.

flood ::: v. i. --> A great flow of water; a body of moving water; the flowing stream, as of a river; especially, a body of water, rising, swelling, and overflowing land not usually thus covered; a deluge; a freshet; an inundation.
The flowing in of the tide; the semidiurnal swell or rise of water in the ocean; -- opposed to ebb; as, young flood; high flood.
A great flow or stream of any fluid substance; as, a flood of light; a flood of lava; hence, a great quantity widely

flowage ::: n. --> An overflowing with water; also, the water which thus overflows.

flytrap ::: n. --> A trap for catching flies.
A plant (Dionaea muscipula), called also Venus&

forefinger ::: n. --> The finger next to the thumb; the index.

foulder ::: v. i. --> To flash, as lightning; to lighten; to gleam; to thunder.

freight ::: n. --> That with which anything in fraught or laden for transportation; lading; cargo, especially of a ship, or a car on a railroad, etc.; as, a freight of cotton; a full freight.
The sum paid by a party hiring a ship or part of a ship for the use of what is thus hired.
The price paid a common carrier for the carriage of goods.
Freight transportation, or freight line.

friday ::: n. --> The sixth day of the week, following Thursday and preceding Saturday.

fulminant ::: a. --> Thundering; fulminating.

fulminate ::: v. i. --> To thunder; hence, to make a loud, sudden noise; to detonate; to explode with a violent report.
To issue or send forth decrees or censures with the assumption of supreme authority; to thunder forth menaces.
A salt of fulminic acid. See under Fulminic.
A fulminating powder. ::: v. t.

fulminating ::: p. pr. & vb. n. --> of Fulminate ::: a. --> Thundering; exploding in a peculiarly sudden or violent manner.
Hurling denunciations, menaces, or censures.

fulmination ::: n. --> The act of fulminating or exploding; detonation.
The act of thundering forth threats or censures, as with authority.
That which is fulminated or thundered forth; vehement menace or censure.

fulminatory ::: a. --> Thundering; striking terror.

fulmineous ::: a. --> Of, or concerning thunder.

fulmine ::: v. --> To thunder. ::: v. t. --> To shoot; to dart like lightning; to fulminate; to utter with authority or vehemence.

furore ::: n. --> Excitement; commotion; enthusiasm.

fury ::: n. --> A thief.
Violent or extreme excitement; overmastering agitation or enthusiasm.
Violent anger; extreme wrath; rage; -- sometimes applied to inanimate things, as the wind or storms; impetuosity; violence.
pl. (Greek Myth.) The avenging deities, Tisiphone, Alecto, and Megaera; the Erinyes or Eumenides.
One of the Parcae, or Fates, esp. Atropos.

gastrula ::: n. --> An embryonic form having its origin in the invagination or pushing in of the wall of the planula or blastula (the blastosphere) on one side, thus giving rise to a double-walled sac, with one opening or mouth (the blastopore) which leads into the cavity (the archenteron) lined by the inner wall (the hypoblast). See Illust. under Invagination. In a more general sense, an ideal stage in embryonic development. See Gastraea.

ghee ::: n. --> Butter clarified by boiling, and thus converted into a kind of oil.

gillyflower ::: n. --> A name given by old writers to the clove pink (Dianthus Caryophyllus) but now to the common stock (Matthiola incana), a cruciferous plant with showy and fragrant blossoms, usually purplish, but often pink or white.
A kind of apple, of a roundish conical shape, purplish red color, and having a large core.

girdler ::: n. --> One who girdles.
A maker of girdles.
An American longicorn beetle (Oncideres cingulatus) which lays its eggs in the twigs of the hickory, and then girdles each branch by gnawing a groove around it, thus killing it to provide suitable food for the larvae.

goliath beetle ::: --> Any species of Goliathus, a genus of very large and handsome African beetles.

gouache ::: n. --> A method of painting with opaque colors, which have been ground in water and mingled with a preparation of gum; also, a picture thus painted.

grouting ::: p. pr. & vb. n. --> of Grout ::: n. --> The process of filling in or finishing with grout; also, the grout thus filled in.

growl ::: 1. (of animals, esp. when hostile) to utter (sounds) in a low inarticulate manner. 2. To make a deep rough sound, as of thunder. growls, growled.

grumble ::: v. i. --> To murmur or mutter with discontent; to make ill-natured complaints in a low voice and a surly manner.
To growl; to snarl in deep tones; as, a lion grumbling over his prey.
To rumble; to make a low, harsh, and heavy sound; to mutter; as, the distant thunder grumbles. ::: v. t.

gush ::: v. i. --> To issue with violence and rapidity, as a fluid; to rush forth as a fluid from confinement; to flow copiously.
To make a sentimental or untimely exhibition of affection; to display enthusiasm in a silly, demonstrative manner. ::: v. t. --> A sudden and violent issue of a fluid from an inclosed

gyracanthus ::: n. --> A genus of fossil fishes, found in Devonian and carboniferous strata; -- so named from their round, sculptured spines.

hail ::: to salute or greet, esp. enthusiastically. hailed.

hammerhead ::: n. --> A shark of the genus Sphyrna or Zygaena, having the eyes set on projections from the sides of the head, which gives it a hammer shape. The Sphyrna zygaena is found in the North Atlantic. Called also hammer fish, and balance fish.
A fresh-water fish; the stone-roller.
An African fruit bat (Hypsignathus monstrosus); -- so called from its large blunt nozzle.

hapuku ::: n. --> A large and valuable food fish (Polyprion prognathus) of New Zealand. It sometimes weighs one hundred pounds or more.

harmonite ::: n. --> One of a religious sect, founded in Wurtemburg in the last century, composed of followers of George Rapp, a weaver. They had all their property in common. In 1803, a portion of this sect settled in Pennsylvania and called the village thus established, Harmony.

Hathayogic ^-stem its devices of mana and pran^-amz, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process suffidcnl for its own imme- diate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful eOicacy of its methods for the control of the body and the sital functions and for the awakening of that interual dynamism, full of a latent supernormal faculty’, typified in Yogic lenninologj’ by the kuru^alini, the coiled and sleeping serpent of Bnergy within.

henpeck ::: v. t. --> To subject to petty authority; -- said of a wife who thus treats her husband. Commonly used in the past participle (often adjectively).

history ::: “History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” The Human Cycle etc.

holothure ::: n. --> A holothurian.

holothurian ::: a. --> Belonging to the Holothurioidea. ::: n. --> One of the Holothurioidea.

holothurioidea ::: n. pl. --> One of the classes of echinoderms.

holocaust ::: “The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

homogeny ::: n. --> Joint nature.
The correspondence of common descent; -- a term used to supersede homology by Lankester, who also used homoplasy to denote any superinduced correspondence of position and structure in parts embryonically distinct (other writers using the term homoplasmy). Thus, there is homogeny between the fore limb of a mammal and the wing of a bird; but the right and left ventricles of the heart in both are only in homoplasy with each other, these having arisen independently since

homography ::: n. --> That method of spelling in which every sound is represented by a single character, which indicates that sound and no other.
A relation between two figures, such that to any point of the one corresponds one and but one point in the other, and vise versa. Thus, a tangent line rolling on a circle cuts two fixed tangents of the circle in two sets of points that are homographic.

homotype ::: n. --> That which has the same fundamental type of structure with something else; thus, the right arm is the homotype of the right leg; one arm is the homotype of the other, etc.

hop-thumb ::: n. --> A very diminutive person.
See Hop-o&

hurricane ::: n. --> A violent storm, characterized by extreme fury and sudden changes of the wind, and generally accompanied by rain, thunder, and lightning; -- especially prevalent in the East and West Indies. Also used figuratively.

hyacinth ::: n. --> A bulbous plant of the genus Hyacinthus, bearing beautiful spikes of fragrant flowers. H. orientalis is a common variety.
A plant of the genus Camassia (C. Farseri), called also Eastern camass; wild hyacinth.
The name also given to Scilla Peruviana, a Mediterranean plant, one variety of which produces white, and another blue, flowers; -- called also, from a mistake as to its origin, Hyacinth of Peru.

hypallage ::: n. --> A figure consisting of a transference of attributes from their proper subjects to other. Thus Virgil says, "dare classibus austros," to give the winds to the fleets, instead of dare classibus austris, to give the fleets to the winds.

hypanthium ::: n. --> A fruit consisting in large part of a receptacle, enlarged below the calyx, as in the Calycanthus, the rose hip, and the pear.

hyphen ::: n. --> A mark or short dash, thus [-], placed at the end of a line which terminates with a syllable of a word, the remainder of which is carried to the next line; or between the parts of many a compound word; as in fine-leaved, clear-headed. It is also sometimes used to separate the syllables of words. ::: v. t.

ichthulin ::: n. --> A substance from the yolk of salmon&

ichthus ::: n. --> In early Christian and eccesiastical art, an emblematic fish, or the Greek word for fish, which combined the initials of the Greek words /, /, / /, /, Jesus, Christ, Son of God, Savior.

ichthys ::: n. --> Same as Ichthus.

If we regard the Powers of the Reality as so many Godheads, we can say that the Overmind releases a million Godheads into action, each empowered to create its own world, each world capable of relation, communication and interplay with the others. There are in the Veda different formulations of the nature of the Gods: it is said they are all one Existence to which the sages give different names; yet each God is worshipped as if he by himself is that Existence, one who is all the other Gods together or contains them in his being; and yet again each is a separate Deity acting sometimes in unison with companion deities, sometimes separately, sometimes even in apparent opposition to other Godheads of the same Existence. In the Supermind all this would be held together as a harmonised play of the one Existence; in the Overmind each of these three conditions could be a separate action or basis of action and have its own principle of development and consequences and yet each keep the power to combine with the others in a more composite harmony. As with the One Existence, so with its Consciousness and Force. The One Consciousness is separated into many independent forms of consciousness and knowledge; each follows out its own line of truth which it has to realise. The one total and many-sided Real-Idea is split up into its many sides; each becomes an independent Idea-Force with the power to realise itself. The one Consciousness-Force is liberated into its million forces, and each of these forces has the right to fulfil itself or to assume, if needed, a hegemony and take up for its own utility the other forces. So too the Delight of Existence is loosed out into all manner of delights and each can carry in itself its independent fullness or sovereign extreme. Overmind thus gives to the One Existence-Consciousness-Bliss the character of a teeming of infinite possibilities which can be developed into a multitude of worlds or thrown together into one world in which the endlessly variable…

illusion ::: n. --> An unreal image presented to the bodily or mental vision; a deceptive appearance; a false show; mockery; hallucination.
Hence: Anything agreeably fascinating and charning; enchantment; witchery; glamour.
A sensation originated by some external object, but so modified as in any way to lead to an erroneous perception; as when the rolling of a wagon is mistaken for thunder.
A plain, delicate lace, usually of silk, used for veils,

imposthumated ::: imp. & p. p. --> of Imposthumate

imposthumate ::: v. t. --> To apostemate; to form an imposthume or abscess.
To affect with an imposthume or abscess. ::: a. --> Imposthumated.

imposthumating ::: p. pr. & vb. n. --> of Imposthumate

imposthumation ::: n. --> The act of forming an abscess; state of being inflamed; suppuration.
An abscess; an imposthume.

imposthume ::: n. --> A collection of pus or purulent matter in any part of an animal body; an abscess. ::: v. t. & i. --> Same as Imposthumate.

incensory ::: n. --> The vessel in which incense is burned and offered; a censer; a thurible.

inconscience ::: Sri Aurobindo: "The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” *The Life Divine

   "All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite"s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit"s potency of presenting to itself the opposites of its own truths of being, — an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves, — but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” *The Life Divine

"Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.” Letters on Yoga

*inconscience.



inee ::: n. --> An arrow poison, made from an apocynaceous plant (Strophanthus hispidus) of the Gaboon country; -- called also onaye.

inhumation ::: n. --> The act of inhuming or burying; interment.
The act of burying vessels in warm earth in order to expose their contents to a steady moderate heat; the state of being thus exposed.
Arenation.

integumentation ::: n. --> The act or process of covering with integuments; the state or manner of being thus covered.

interrogation ::: n. --> The act of interrogating or questioning; examination by questions; inquiry.
A question put; an inquiry.
A point, mark, or sign, thus [?], indicating that the sentence with which it is connected is a question. It is used to express doubt, or to mark a query. Called also interrogation point.

:::   ". . . in the language of the Upanishad, the life-force is the food of the body and the body the food of the life-force; in other words, the life-energy in us both supplies the material by which the form is built up and constantly maintained and renewed and is at the same time constantly using up the substantial form of itself which it thus creates and keeps in existence.” *The Life Divine

“… in the language of the Upanishad, the life-force is the food of the body and the body the food of the life-force; in other words, the life-energy in us both supplies the material by which the form is built up and constantly maintained and renewed and is at the same time constantly using up the substantial form of itself which it thus creates and keeps in existence.” The Life Divine

intonate ::: v. i. --> To thunder.
To sound the tones of the musical scale; to practice the sol-fa.
To modulate the voice in a musical, sonorous, and measured manner, as in reading the liturgy; to intone. ::: v. t.

intonation ::: n. --> A thundering; thunder.
The act of sounding the tones of the musical scale.
Singing or playing in good tune or otherwise; as, her intonation was false.
Reciting in a musical prolonged tone; intonating, or singing of the opening phrase of a plain-chant, psalm, or canticle by a single voice, as of a priest. See Intone, v. t.

intoxication ::: n. --> A poisoning, as by a spirituous or a narcotic substance.
The state of being intoxicated or drunk; inebriation; ebriety; drunkenness; the act of intoxicating or making drunk.
A high excitement of mind; an elation which rises to enthusiasm, frenzy, or madness.

intrapetiolar ::: a. --> Situated between the petiole and the stem; -- said of the pair of stipules at the base of a petiole when united by those margins next the petiole, thus seeming to form a single stipule between the petiole and the stem or branch; -- often confounded with interpetiolar, from which it differs essentially in meaning.

inulin ::: n. --> A substance of very wide occurrence. It is found dissolved in the sap of the roots and rhizomes of many composite and other plants, as Inula, Helianthus, Campanula, etc., and is extracted by solution as a tasteless, white, semicrystalline substance, resembling starch, with which it is isomeric. It is intermediate in nature between starch and sugar. Called also dahlin, helenin, alantin, etc.

itinerancy ::: n. --> A passing from place to place.
A discharge of official duty involving frequent change of residence; the custom or practice of discharging official duty in this way; also, a body of persons who thus discharge official duty.

jewbush ::: n. --> A euphorbiaceous shrub of the genus Pedilanthus (P. tithymaloides), found in the West Indies, and possessing powerful emetic and drastic qualities.

jointing ::: p. pr. & vb. n. --> of Joint ::: n. --> The act or process of making a joint; also, the joints thus produced.

Jupiter is usually thought to have originated as a sky god. His identifying implement is the thunderbolt, and his primary sacred animal is the eagle,[1] which held precedence over other birds in the taking of auspices[2] and became one of the most common symbols of the Roman army (see Aquila). The two emblems were often combined to represent the god in the form of an eagle holding in its claws a thunderbolt, frequently seen on Greek and Roman coins.[3] As the sky-god, he was a divine witness to oaths, the sacred trust on which justice and good government depend. Many of his functions were focused on the Capitoline (“Capitol Hill”), where the citadel was located. He was the chief deity of the early Capitoline Triad with Mars and Quirinus.[4] In the later Capitoline Triad, he was the central guardian of the state with Juno and Minerva. His sacred tree was the oak.

kephalin ::: n. --> One of a group of nitrogenous phosphorized principles, supposed by Thudichum to exist in brain tissue.

knawel ::: n. --> A low, spreading weed (Scleranthus annuus), common in sandy soil.

lactodensimeter ::: n. --> A form of hydrometer, specially graduated, for finding the density of milk, and thus discovering whether it has been mixed with water or some of the cream has been removed.

lafayette ::: n. --> The dollar fish.
A market fish, the goody, or spot (Liostomus xanthurus), of the southern coast of the United States.

lap ::: n. --> The loose part of a coat; the lower part of a garment that plays loosely; a skirt; an apron.
An edge; a border; a hem, as of cloth.
The part of the clothing that lies on the knees or thighs when one sits down; that part of the person thus covered; figuratively, a place of rearing and fostering; as, to be reared in the lap of luxury.
That part of any substance or fixture which extends over, or lies upon, or by the side of, a part of another; as, the lap of a

leach ::: n. --> See 3d Leech.
A quantity of wood ashes, through which water passes, and thus imbibes the alkali.
A tub or vat for leaching ashes, bark, etc.
See Leech, a physician. ::: v. t.

lean ::: v. t. --> To conceal. ::: v. i. --> To incline, deviate, or bend, from a vertical position; to be in a position thus inclining or deviating; as, she leaned out at the window; a leaning column.
To incline in opinion or desire; to conform in conduct; --

legato ::: a. --> Connected; tied; -- a term used when successive tones are to be produced in a closely connected, smoothly gliding manner. It is often indicated by a tie, thus /, /, or /, /, written over or under the notes to be so performed; -- opposed to staccato.

lens ::: n. --> A piece of glass, or other transparent substance, ground with two opposite regular surfaces, either both curved, or one curved and the other plane, and commonly used, either singly or combined, in optical instruments, for changing the direction of rays of light, and thus magnifying objects, or otherwise modifying vision. In practice, the curved surfaces are usually spherical, though rarely cylindrical, or of some other figure.

leo ::: n. --> The Lion, the fifth sign of the zodiac, marked thus [/] in almanacs.
A northern constellation east of Cancer, containing the bright star Regulus at the end of the handle of the Sickle.

lettic ::: a. --> Of or pertaining to the Letts; Lettish.
Of or pertaining to a branch of the Slavic family, subdivided into Lettish, Lithuanian, and Old Prussian. ::: n. --> The language of the Letts; Lettish.
The language of the Lettic race, including Lettish,

letts ::: n. pl. --> An Indo-European people, allied to the Lithuanians and Old Prussians, and inhabiting a part of the Baltic provinces of Russia.

libation ::: n. --> The act of pouring a liquid or liquor, usually wine, either on the ground or on a victim in sacrifice, in honor of some deity; also, the wine or liquid thus poured out.

libra ::: n. --> The Balance; the seventh sign in the zodiac, which the sun enters at the autumnal equinox in September, marked thus / in almanacs, etc.
A southern constellation between Virgo and Scorpio.

lithuanian ::: a. --> Of or pertaining to Lithuania (formerly a principality united with Poland, but now Russian and Prussian territory). ::: n. --> A native, or one of the people, of Lithuania; also, the language of the Lithuanian people.

lightning ::: n. --> A discharge of atmospheric electricity, accompanied by a vivid flash of light, commonly from one cloud to another, sometimes from a cloud to the earth. The sound produced by the electricity in passing rapidly through the atmosphere constitutes thunder.
The act of making bright, or the state of being made bright; enlightenment; brightening, as of the mental powers. ::: vb. n. html{color:

logogriph ::: n. --> A sort of riddle in which it is required to discover a chosen word from various combinations of its letters, or of some of its letters, which form other words; -- thus, to discover the chosen word chatter form cat, hat, rat, hate, rate, etc.

loud ::: superl. --> Having, making, or being a strong or great sound; noisy; striking the ear with great force; as, a loud cry; loud thunder.
Clamorous; boisterous.
Emphatic; impressive; urgent; as, a loud call for united effort.
Ostentatious; likely to attract attention; gaudy; as, a loud style of dress; loud colors.

lymphatic ::: a. --> pertaining to, containing, or conveying lymph.
Madly enthusiastic; frantic. ::: n. --> One of the lymphatic or absorbent vessels, which carry lymph and discharge it into the veins; lymph duct; lymphatic duct.
A mad enthusiast; a lunatic.

lyrie ::: n. --> A European fish (Peristethus cataphractum), having the body covered with bony plates, and having three spines projecting in front of the nose; -- called also noble, pluck, pogge, sea poacher, and armed bullhead.

mathurin ::: n. --> See Trinitarian.

mathusian ::: n. --> A follower of Malthus.

malthusian ::: a. --> Of or pertaining to the political economist, the Rev. T. R. Malthus, or conforming to his views; as, Malthusian theories.

malthusianism ::: n. --> The system of Malthusian doctrines relating to population.

malt ::: n. --> Barley or other grain, steeped in water and dried in a kiln, thus forcing germination until the saccharine principle has been evolved. It is used in brewing and in the distillation of whisky. ::: a. --> Relating to, containing, or made with, malt.

marked by excessive enthusiasm for and intense devotion to a cause or idea.

marseilles ::: n. --> A general term for certain kinds of fabrics, which are formed of two series of threads interlacing each other, thus forming double cloth, quilted in the loom; -- so named because first made in Marseilles, France.

maundy thursday ::: --> The Thursday in Passion week, or next before Good Friday.

metathesis ::: n. --> Transposition, as of the letters or syllables of a word; as, pistris for pristis; meagre for meager.
A mere change in place of a morbid substance, without removal from the body.
The act, process, or result of exchange, substitution, or replacement of atoms and radicals; thus, by metathesis an acid gives up all or part of its hydrogen, takes on an equivalent amount of a metal or base, and forms a salt.

meteoromancy ::: n. --> A species of divination by meteors, chiefly by thunder and lightning, which was held in high estimation by the Romans.

microcrith ::: n. --> The weight of the half hydrogen molecule, or of the hydrogen atom, taken as the standard in comparing the atomic weights of the elements; thus, an atom of oxygen weighs sixteen microcriths. See Crith.

mineralizer ::: n. --> An element which is combined with a metal, thus forming an ore. Thus, in galena, or lead ore, sulphur is a mineralizer; in hematite, oxygen is a mineralizer.

minute ::: n. --> The sixtieth part of an hour; sixty seconds. (Abbrev. m.; as, 4 h. 30 m.)
The sixtieth part of a degree; sixty seconds (Marked thus (&

modalist ::: n. --> One who regards Father, Son, and Spirit as modes of being, and not as persons, thus denying personal distinction in the Trinity.

moire metallique ::: --> A crystalline or frosted appearance produced by some acids on tin plate; also, the tin plate thus treated.

monad ::: n. --> An ultimate atom, or simple, unextended point; something ultimate and indivisible.
The elementary and indestructible units which were conceived of as endowed with the power to produce all the changes they undergo, and thus determine all physical and spiritual phenomena.
One of the smallest flangellate Infusoria; esp., the species of the genus Monas, and allied genera.
A simple, minute organism; a primary cell, germ, or plastid.

montanist ::: n. --> A follower of Mintanus, a Phrygian enthusiast of the second century, who claimed that the Holy Spirit, the Paraclete, dwelt in him, and employed him as an instrument for purifying and guiding men in the Christian life.

multiply ::: v. t. --> To increase in number; to make more numerous; to add quantity to.
To add (any given number or quantity) to itself a certain number of times; to find the product of by multiplication; thus 7 multiplied by 8 produces the number 56; to multiply two numbers. See the Note under Multiplication.
To increase (the amount of gold or silver) by the arts of alchemy.

musang ::: n. --> A small animal of Java (Paradoxirus fasciatus), allied to the civets. It swallows, but does not digest, large quantities of ripe coffee berries, thus serving to disseminate the coffee plant; hence it is called also coffee rat.

myriorama ::: n. --> A picture made up of several smaller pictures, drawn upon separate pieces in such a manner as to admit of combination in many different ways, thus producing a great variety of scenes or landscapes.

nappe ::: n. --> Sheet; surface; all that portion of a surface that is continuous in such a way that it is possible to pass from any one point of the portion to any other point of the portion without leaving the surface. Thus, some hyperboloids have one nappe, and some have two.

nasal ::: a. --> Of or pertaining to the nose.
Having a quality imparted by means of the nose; and specifically, made by lowering the soft palate, in some cases with closure of the oral passage, the voice thus issuing (wholly or partially) through the nose, as in the consonants m, n, ng (see Guide to Pronunciation, // 20, 208); characterized by resonance in the nasal passage; as, a nasal vowel; a nasal utterance.

needlefish ::: n. --> The European great pipefich (Siphostoma, / Syngnathus, acus); -- called also earl, and tanglefish.
The garfish.

network ::: n. --> A fabric of threads, cords, or wires crossing each other at certain intervals, and knotted or secured at the crossings, thus leaving spaces or meshes between them.
Any system of lines or channels interlacing or crossing like the fabric of a net; as, a network of veins; a network of railroads.

nonconducting ::: a. --> Not conducting; not transmitting a fluid or force; thus, in electricity, wax is a nonconducting substance.

northumbrian ::: a. --> Of or pertaining to Northumberland in England. ::: n. --> A native or inhabitant of Northumberland.

nympholepsy ::: n. --> A species of demoniac enthusiasm or possession coming upon one who had accidentally looked upon a nymph; ecstasy.

obelus ::: n. --> A mark [thus /, or Ö ]; -- so called as resembling a needle. In old MSS. or editions of the classics, it marks suspected passages or readings.

obvoluted ::: a. --> Overlapping; contorted; convolute; -- applied primarily, in botany, to two opposite leaves, each of which has one edge overlapping the nearest edge of the other, and secondarily to a circle of several leaves or petals which thus overlap.

opposable ::: a. --> Capable of being opposed or resisted.
Capable of being placed opposite something else; as, the thumb is opposable to the forefinger.

opsiometer ::: n. --> An instrument for measuring the limits of distincts vision in different individuals, and thus determiming the proper focal length of a lens for correcting imperfect sight.

osculant ::: a. --> Kissing; hence, meeting; clinging.
Adhering closely; embracing; -- applied to certain creeping animals, as caterpillars.
Intermediate in character, or on the border, between two genera, groups, families, etc., of animals or plants, and partaking somewhat of the characters of each, thus forming a connecting link; interosculant; as, the genera by which two families approximate are called osculant genera.

"Our ego is only a face of the universal being and has no separate existence; our apparent separative individuality is only a surface movement and behind it our real individuality stretches out to unity with all things and upward to oneness with the transcendent Divine Infinity. Thus our ego, which seems to be a limitation of existence, is really a power of infinity; the boundless multiplicity of beings in the world is a result and signal evidence, not of limitation or finiteness, but of that illimitable Infinity.” The Life Divine

“Our ego is only a face of the universal being and has no separate existence; our apparent separative individuality is only a surface movement and behind it our real individuality stretches out to unity with all things and upward to oneness with the transcendent Divine Infinity. Thus our ego, which seems to be a limitation of existence, is really a power of infinity; the boundless multiplicity of beings in the world is a result and signal evidence, not of limitation or finiteness, but of that illimitable Infinity.” The Life Divine

our inner being we can grow one body with it. Sometimes the rapidity of this change depends on the strength of our longing for the Divine thus revealed, and on the intensity of our force of seeking ; but at others it proceeds rather by a passive sur- render to the rhythms of his all-wise working which acts always by its own at first inscrutable method. But the latter becomes the foundation when our love and trust are complete and our whole being lies in the clasp of a Power that is perfect love and wisdom.

outrigger ::: n. --> Any spar or projecting timber run out for temporary use, as from a ship&

overblow ::: v. i. --> To blow over, or be subdued.
To force so much wind into a pipe that it produces an overtone, or a note higher than the natural note; thus, the upper octaves of a flute are produced by overblowing. ::: v. t. --> To blow away; to dissipate by wind, or as by wind.

"Over each grade of our being a power of the Spirit presides; we have within us and discover when we go deep enough inwards a mind-self, a life-self, a physical self; there is a being of mind, a mental Purusha, expressing something of itself on our surface in the thoughts, perceptions, activities of our mind-nature, a being of life which expresses something of itself in the impulses, feelings, sensations, desires, external life-activities of our vital nature, a physical being, a being of the body which expresses something of itself in the instincts, habits, formulated activities of our physical nature. These beings or part selves of the self in us are powers of the Spirit and therefore not limited by their temporary expression, for what is thus formulated is only a fragment of its possibilities; but the expression creates a temporary mental, vital or physical personality which grows and develops even as the psychic being or soul-personality grows and develops within us.” The Life Divine

“Over each grade of our being a power of the Spirit presides; we have within us and discover when we go deep enough inwards a mind-self, a life-self, a physical self; there is a being of mind, a mental Purusha, expressing something of itself on our surface in the thoughts, perceptions, activities of our mind-nature, a being of life which expresses something of itself in the impulses, feelings, sensations, desires, external life-activities of our vital nature, a physical being, a being of the body which expresses something of itself in the instincts, habits, formulated activities of our physical nature. These beings or part selves of the self in us are powers of the Spirit and therefore not limited by their temporary expression, for what is thus formulated is only a fragment of its possibilities; but the expression creates a temporary mental, vital or physical personality which grows and develops even as the psychic being or soul-personality grows and develops within us.” The Life Divine

paddlefish ::: n. --> A large ganoid fish (Polyodon spathula) found in the rivers of the Mississippi Valley. It has a long spatula-shaped snout. Called also duck-billed cat, and spoonbill sturgeon.

palette ::: n. --> A thin, oval or square board, or tablet, with a thumb hole at one end for holding it, on which a painter lays and mixes his pigments.
One of the plates covering the points of junction at the bend of the shoulders and elbows.
A breastplate for a breast drill.

paraffine ::: n. --> A white waxy substance, resembling spermaceti, tasteless and odorless, and obtained from coal tar, wood tar, petroleum, etc., by distillation. It is used as an illuminant and lubricant. It is very inert, not being acted upon by most of the strong chemical reagents. It was formerly regarded as a definite compound, but is now known to be a complex mixture of several higher hydrocarbons of the methane or marsh-gas series; hence, by extension, any substance, whether solid, liquid, or gaseous, of the same chemical series; thus coal gas and

paragnathus ::: n. --> One of the two lobes which form the lower lip, or metastome, of Crustacea.
One of the small, horny, toothlike jaws of certain annelids.

paragnathi ::: pl. --> of Paragnathus

paragnath ::: n. --> Same as Paragnathus.

parelle ::: n. --> A name for two kinds of dock (Rumex Patientia and R. Hydrolapathum).
A kind of lichen (Lecanora parella) once used in dyeing and in the preparation of litmus.

pasteurization ::: n. --> A process devised by Pasteur for preventing or checking fermentation in fluids, such as wines, milk, etc., by exposure to a temperature of 140¡ F., thus destroying the vitality of the contained germs or ferments.

patrial ::: a. --> Derived from the name of a country, and designating an inhabitant of the country; gentile; -- said of a noun. ::: n. --> A patrial noun. Thus Romanus, a Roman, and Troas, a woman of Troy, are patrial nouns, or patrials.

peal ::: n. --> A small salmon; a grilse; a sewin.
A loud sound, or a succession of loud sounds, as of bells, thunder, cannon, shouts, of a multitude, etc.
A set of bells tuned to each other according to the diatonic scale; also, the changes rung on a set of bells. ::: v. i.

pedata ::: n. pl. --> An order of holothurians, including those that have ambulacral suckers, or feet, and an internal gill.

pentacrinoid ::: n. --> An immature comatula when it is still attached by a stem, and thus resembles a Pentacrinus.

persicaria ::: n. --> See Lady&

phaethon ::: n. --> The son of Helios (Phoebus), that is, the son of light, or of the sun. He is fabled to have obtained permission to drive the chariot of the sun, in doing which his want of skill would have set the world on fire, had he not been struck with a thunderbolt by Jupiter, and hurled headlong into the river Po.
A genus of oceanic birds including the tropic birds.

pietra dura ::: --> Hard and fine stones in general, such as are used for inlay and the like, as distinguished from the softer stones used in building; thus, a Florentine mosaic is a familiar instance of work in pietra dura, though the ground may be soft marble.

pipefish ::: n. --> Any lophobranch fish of the genus Siphostoma, or Syngnathus, and allied genera, having a long and very slender angular body, covered with bony plates. The mouth is small, at the end of a long, tubular snout. The male has a pouch on his belly, in which the incubation of the eggs takes place.

pipit ::: n. --> Any one of numerous species of small singing birds belonging to Anthus and allied genera, of the family Motacillidae. They strongly resemble the true larks in habits, colors, and the great length of the hind claw. They are, therefore, often called titlarks, and pipit larks.

pistacia ::: n. --> The name of a genus of trees, including the tree which bears the pistachio, the Mediterranean mastic tree (Pistacia Lentiscus), and the species (P. Terebinthus) which yields Chian or Cyprus turpentine.

plasmid ::: n. --> A piece of DNA, usually circular, functioning as part of the genetic material of a cell, not integrated with the chromosome and replicating independently of the chromosome, but transferred, like the chromosome, to subsequent generations. In bacteria, plasmids often carry the genes for antibiotic resistance; they are exploited in genetic engineering as the vehicles for introduction of extraneous DNA into cells, to alter the genetic makeup of the cell. The cells thus altered may produce desirable proteins which are extracted and used; in

plaudits ::: enthusiastic expressions of praise or approval.

plumper ::: n. --> One who, or that which, plumps or swells out something else; hence, something carried in the mouth to distend the cheeks.
A vote given to one candidate only, when two or more are to be elected, thus giving him the advantage over the others. A person who gives his vote thus is said to plump, or to plump his vote.
A voter who plumps his vote.
A downright, unqualified lie.

pneumophora ::: n. pl. --> A division of holothurians having an internal gill, or respiratory tree.

pollex ::: n. --> The first, or preaxial, digit of the fore limb, corresponding to the hallux in the hind limb; the thumb. In birds, the pollex is the joint which bears the bastard wing.

polt ::: n. --> A blow or thump. ::: a. --> Distorted.

polyanthuses ::: pl. --> of Polyanthus

polyanthus ::: n. --> The oxlip. So called because the peduncle bears a many-flowered umbel. See Oxlip. (b) A bulbous flowering plant of the genus Narcissus (N. Tazetta, or N. polyanthus of some authors). See Illust. of Narcissus.

polymeric ::: a. --> Having the same percentage composition (that is, having the same elements united in the same proportion by weight), but different molecular weights; -- often used with with; thus, cyanic acid (CNOH), fulminic acid (C2N2O2H2), and cyanuric acid (C3N3O3H3), are polymeric with each other.

polymerize ::: v. t. --> To cause polymerization of; to produce polymers from; to increase the molecular weight of, without changing the atomic proportions; thus, certain acids polymerize aldehyde. ::: v. i. --> To change into another substance having the same atomic proportions, but a higher molecular weight; to undergo

posthume ::: a. --> Alt. of Posthumed

posthumed ::: a. --> Posthumous.

posthumous ::: a. --> Born after the death of the father, or taken from the dead body of the mother; as, a posthumous son or daughter.
Published after the death of the author; as, posthumous works; a posthumous edition.
Being or continuing after one&

posthumously ::: adv. --> In a posthumous manner; after one&

postumous ::: a. --> See Posthumous.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.

presence ::: “It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one›s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence’ it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance,—the essential perception of the essential Presence supporting everything else.” Letters on Yoga

pressor ::: a. --> Causing, or giving rise to, pressure or to an increase of pressure; as, pressor nerve fibers, stimulation of which excites the vasomotor center, thus causing a stronger contraction of the arteries and consequently an increase of the arterial blood pressure; -- opposed to depressor.

primogeniture ::: a. --> The state of being the firstborn of the same parents; seniority by birth among children of the same family.
The exclusive right of inheritance which belongs to the eldest son. Thus in England the right of inheriting the estate of the father belongs to the eldest son, and in the royal family the eldest son of the sovereign is entitled to the throne by primogeniture. In exceptional cases, among the female children, the crown descends by right of primogeniture to the eldest daughter only and her issue.

professor ::: n. --> One who professed, or makes open declaration of, his sentiments or opinions; especially, one who makes a public avowal of his belief in the Scriptures and his faith in Christ, and thus unites himself to the visible church.
One who professed, or publicly teaches, any science or branch of learning; especially, an officer in a university, college, or other seminary, whose business it is to read lectures, or instruct students, in a particular branch of learning; as a professor of

propeller ::: n. --> One who, or that which, propels.
A contrivance for propelling a steam vessel, usually consisting of a screw placed in the stern under water, and made to revolve by an engine; a propeller wheel.
A steamboat thus propelled; a screw steamer.

prorogue ::: v. t. --> To protract; to prolong; to extend.
To defer; to delay; to postpone; as, to proroguedeath; to prorogue a marriage.
To end the session of a parliament by an order of the sovereign, thus deferring its business.

proselyte ::: n. --> A new convert especially a convert to some religion or religious sect, or to some particular opinion, system, or party; thus, a Gentile converted to Judaism, or a pagan converted to Christianity, is a proselyte. ::: v. t. --> To convert to some religion, opinion, or system; to

PSYCHO-ANALYSIS AND YOGA. ::: There are many things in the ordinary man of which he is not conscious, because the vital hides them from the mind and gratifies them without the mind realising what is the force that is moving the action — thus things that are done under the plea of altruism, philanthropy, service etc. are largely moved by ego which hides itself behind these justifications ; in yoga the secret motive has to be pulled out from behind the veil, exposed and got rid of. Secondly, some things are suppressed in the ordinary life and remain lying in the nature, suppressed but not eliminated ; they may rise up any day or they may express themselves in various nervous forms or other disorders of the mind or vital or body without it being evident what is the real cause. This has l«cn recently dis- covered by European psychologists and much emphasised, even exaggerated in a new science called psycho-analysis. Here again, tti sadhana one has to become conscious of these suppressed impulses and eliminate them ; that does not mean that they have to be raised up into action but only raised up before the con- sciousness so as to be cleared out of the being.

pugil ::: n. --> As much as is taken up between the thumb and two first fingers.

Purani: “ The growth of the divine potentialities in man is spoken of in Veda as the growth of a Child. The Master takes the symbol straight and employs it thus: ‘where the God-child lies on the lap of Night and Dawn.’ The idea is that through the state of ignorance and through the state of awakening that is Dawn,—through the alterations of two—, the God-child in man attains its growth. Ignorance is not thus something anti-divine. It contributes to the growth of the Divine in man. This certainly reminds one of the hymn in the Veda which runs as follows: ‘Two are joined together, powers of truth, powers of May, they have built the child and given him birth and they nourish his growth’. (Rig Veda X, 5. 3). Sri Aurobindo’s Savitri: An Approach and a Study

quadrivalent ::: a. --> Having a valence of four; capable of combining with, being replaced by, or compared with, four monad atoms; tetravalent; -- said of certain atoms and radicals; thus, carbon and silicon are quadrivalent elements.

quadrumana ::: n. pl. --> A division of the Primates comprising the apes and monkeys; -- so called because the hind foot is usually prehensile, and the great toe opposable somewhat like a thumb. Formerly the Quadrumana were considered an order distinct from the Bimana, which last included man alone.

quantic ::: n. --> A homogeneous algebraic function of two or more variables, in general containing only positive integral powers of the variables, and called quadric, cubic, quartic, etc., according as it is of the second, third, fourth, fifth, or a higher degree. These are further called binary, ternary, quaternary, etc., according as they contain two, three, four, or more variables; thus, the quantic / is a binary cubic.

QUARRELS. ::: AU quarrels proceed from egoism which pushes its own opinions and afBrms its own importance, considering that it is right and everybody else wrong and thus creates anger, sense of injury etc. TTiese things must not be indulged, but rejected at once.

quinoa ::: n. --> The seeds of a kind of goosewort (Chenopodium Quinoa), used in Chili and Peru for making porridge or cakes; also, food thus made.

quotient ::: n. --> The number resulting from the division of one number by another, and showing how often a less number is contained in a greater; thus, the quotient of twelve divided by four is three.
The result of any process inverse to multiplication. See the Note under Multiplication.

radix ::: n. --> A primitive word, from which spring other words; a radical; a root; an etymon.
A number or quantity which is arbitrarily made the fundamental number of any system; a base. Thus, 10 is the radix, or base, of the common system of logarithms, and also of the decimal system of numeration.
A finite expression, from which a series is derived.
The root of a plant.

rapturist ::: n. --> An enthusiast.

ratio ::: n. --> The relation which one quantity or magnitude has to another of the same kind. It is expressed by the quotient of the division of the first by the second; thus, the ratio of 3 to 6 is expressed by / or /; of a to b by a/b; or (less commonly) the second term is made the dividend; as, a:b = b/a.
Hence, fixed relation of number, quantity, or degree; rate; proportion; as, the ratio of representation in Congress.

razee ::: v. t. --> An armed ship having her upper deck cut away, and thus reduced to the next inferior rate, as a seventy-four cut down to a frigate.
To cut down to a less number of decks, and thus to an inferior rate or class, as a ship; hence, to prune or abridge by cutting off or retrenching parts; as, to razee a book, or an article.

recantation ::: n. --> The act of recanting; a declaration that contradicts a former one; that which is thus asserted in contradiction; retraction.

redpoll ::: n. --> Any one of several species of small northern finches of the genus Acanthis (formerly Aegiothus), native of Europe and America. The adults have the crown red or rosy. The male of the most common species (A. linarius) has also the breast and rump rosy. Called also redpoll linnet. See Illust. under Linnet.
The common European linnet.
The American redpoll warbler (Dendroica palmarum).

reduplication ::: n. --> The act of doubling, or the state of being doubled.
A figure in which the first word of a verse is the same as the last word of the preceding verse.
The doubling of a stem or syllable (more or less modified), with the effect of changing the time expressed, intensifying the meaning, or making the word more imitative; also, the syllable thus added; as, L. tetuli; poposci.

regulator ::: n. --> One who, or that which, regulates.
A contrivance for regulating and controlling motion, as: (a) The lever or index in a watch, which controls the effective length of the hairspring, and thus regulates the vibrations of the balance. (b) The governor of a steam engine. (c) A valve for controlling the admission of steam to the steam chest, in a locomotive.
A clock, or other timepiece, used as a standard of correct time. See Astronomical clock (a), under Clock.

rent regard for the other members of the great series. Thus, if we regard the vital or the subtle physical plane, we see great ranges of it, (most of it), existing in themselves, without any relation with the material world and with no movement to affect or influence it, still less to precipitate a corresponding manifes- tation in the physical formula. At most we can say that the existence of anything in the vital, subtle physical or any other plane creates a possibility for a corresponding movement of manifestation in the physical world. But something more is needed to turn that static or latent possibility into a dynamic potentiality or an actual urge towards a material creation. That something may be a call from the material plane, e.g., some force or some one on the physical existence entering into touch with a supraphysical power or world or part of it and moved to bring it down into the earth-life. Or it may be an impulse in the vital or other plane itself, e.g., a vital being moved to extend his action towards the earth and establish there a kingdom for himself or the play of the forces for which he stands in his own domain.

repetend ::: n. --> That part of a circulating decimal which recurs continually, ad infinitum: -- sometimes indicated by a dot over the first and last figures; thus, in the circulating decimal .728328328 + (otherwise .7/8/), the repetend is 283.

rhadamanthus ::: n. --> One of the three judges of the infernal regions; figuratively, a strictly just judge.

rhadamanthine ::: a. --> Of or pertaining to Rhadamanthus; rigorously just; as, a Rhadamanthine judgment.

romance ::: n. --> A species of fictitious writing, originally composed in meter in the Romance dialects, and afterward in prose, such as the tales of the court of Arthur, and of Amadis of Gaul; hence, any fictitious and wonderful tale; a sort of novel, especially one which treats of surprising adventures usually befalling a hero or a heroine; a tale of extravagant adventures, of love, and the like.
An adventure, or series of extraordinary events, resembling those narrated in romances; as, his courtship, or his life,

rotation ::: n. --> The act of turning, as a wheel or a solid body on its axis, as distinguished from the progressive motion of a revolving round another body or a distant point; thus, the daily turning of the earth on its axis is a rotation; its annual motion round the sun is a revolution.
Any return or succesion in a series. ::: a.

rumble ::: v. i. --> To make a low, heavy, continued sound; as, the thunder rumbles at a distance.
To murmur; to ripple. ::: n. --> A noisy report; rumor.
A low, heavy, continuous sound like that made by heavy

"Sachchidananda is the One with a triple aspect. In the Supreme the three are not three but one — existence is consciousness, consciousness is bliss, and they are thus inseparable, not only inseparable but so much each other that they are not distinct at all. In the superior planes of manifestation they become triune — although inseparable, one can be made more prominent and base or lead the others.” Letters on Yoga*

“Sachchidananda is the One with a triple aspect. In the Supreme the three are not three but one—existence is consciousness, consciousness is bliss, and they are thus inseparable, not only inseparable but so much each other that they are not distinct at all. In the superior planes of manifestation they become triune—although inseparable, one can be made more prominent and base or lead the others.” Letters on Yoga

sagittarius ::: n. --> The ninth of the twelve signs of the zodiac, which the sun enters about November 22, marked thus [/] in almanacs; the Archer.
A zodiacal constellation, represented on maps and globes as a centaur shooting an arrow.

salifiable ::: a. --> Capable of neutralizing an acid to form a salt; -- said of bases; thus, ammonia is salifiable.

sanctification ::: n. --> The act of sanctifying or making holy; the state of being sanctified or made holy;
the act of God&

sandarac ::: n. --> Realgar; red sulphide of arsenic.
A white or yellow resin obtained from a Barbary tree (Callitris quadrivalvis or Thuya articulata), and pulverized for pounce; -- probably so called from a resemblance to the mineral.

sauba ant ::: --> A South American ant (Oecodoma cephalotes) remarkable for having two large kinds of workers besides the ordinary ones, and for the immense size of its formicaries. The sauba ant cuts off leaves of plants and carries them into its subterranean nests, and thus often does great damage by defoliating trees and cultivated plants.

scolithus ::: n. --> A tubular structure found in Potsdam sandstone, and believed to be the fossil burrow of a marine worm.

scorify ::: v. t. --> To reduce to scoria or slag; specifically, in assaying, to fuse so as to separate the gangue and earthy material, with borax, lead, soda, etc., thus leaving the gold and silver in a lead button; hence, to separate from, or by means of, a slag.

scorpio ::: n. --> A scorpion.
The eighth sign of the zodiac, which the sun enters about the twenty-third day of October, marked thus [/] in almanacs.
A constellation of the zodiac containing the bright star Antares. It is drawn on the celestial globe in the figure of a scorpion.

scytodermata ::: n. pl. --> Same as Holothurioidea.

sea adder ::: --> The European fifteen-spined stickleback (Gasterosteus spinachia); -- called also bismore.
The European tanglefish, or pipefish (Syngnathus acus).

sea cucumber ::: --> Any large holothurian, especially one of those belonging to the genus Pentacta, or Cucumaria, as the common American and European species. (P. frondosa).

sea girkin ::: --> Any small holothurian resembling in form a gherkin.

sea lark ::: --> The rock pipit (Anthus obscurus).
Any one of several small sandpipers and plovers, as the ringed plover, the turnstone, the dunlin, and the sanderling.

sea orange ::: --> A large American holothurian (Lophothuria Fabricii) having a bright orange convex body covered with finely granulated scales. Its expanded tentacles are bright red.

sea pudding ::: --> Any large holothurian.

sea slug ::: --> A holothurian.
A nudibranch mollusk.

self-delusion ::: n. --> The act of deluding one&

september ::: n. --> The ninth month of the year, containing thurty days.

sheath ::: “… sheaths is simply a term for bodies, because each is superimposed on the other and acts as a covering and can be cast off. Thus the physical body itself is called the food sheath and its throwing off is what is called death.” Letters on Yoga

Since the Consciousness-Force of the eternal Existence is the universal creatrix, the nature of a given world will depend on whatever self-formulation of that Consciousness expresses itself in that world. Equally, for each individual being, his seeing or representation to himself of the world he lives in will depend on the poise or make which that Consciousness has assumed in him. Our human mental consciousness sees the world in sections cut by the reason and sense and put together in a formation which is also sectional; the house it builds is planned to accommodate one or another generalised formulation of Truth, but excludes the rest or admits some only as guests or dependents in the house. Overmind Consciousness is global in its cognition and can hold any number of seemingly fundamental differences together in a reconciling vision. Thus the mental reason sees Person and the Impersonal as opposites: it conceives an impersonal Existence in which person and personality are fictions of the Ignorance or temporary constructions; or, on the contrary, it can see Person as the primary reality and the impersonal as a mental abstraction or only stuff or means of manifestation. To the Overmind intelligence these are separable Powers of the one Existence which can pursue their independent self-affirmation and can also unite together their different modes of action, creating both in their independence and in their union different states of consciousness and being which can be all of them valid and all capable of coexistence. A purely impersonal existence and consciousness is true and possible, but also an entirely personal consciousness and existence; the Impersonal Divine, Nirguna Brahman, and the Personal Divine, Saguna Brahman, are here equal and coexistent aspects of the Eternal. Impersonality can manifest with person subordinated to it as a mode of expression; but, equally, Person can be the reality with impersonality as a mode of its nature: both aspects of manifestation face each other in the infinite variety of conscious Existence. What to the mental reason are irreconcilable differences present themselves to the Overmind intelligence as coexistent correlatives; what to the mental reason are contraries are to the Overmind intelligence complementaries. Our mind sees that all things are born from Matter or material Energy, exist by it, go back into it; it concludes that Matter is the eternal factor, the primary and ultimate reality, Brahman. Or it sees all as born of Life-Force or Mind, existing by Life or by Mind, going back into the universal Life or Mind, and it concludes that this world is a creation of the cosmic Life-Force or of a cosmic Mind or Logos. Or again it sees the world and all things as born of, existing by and going back to the Real-Idea or Knowledge-Will of the Spirit or to the Spirit itself and it concludes on an idealistic or spiritual view of the universe. It can fix on any of these ways of seeing, but to its normal separative vision each way excludes the others. Overmind consciousness perceives that each view is true of the action of the principle it erects; it can see that there is a material world-formula, a vital world-formula, a mental world-formula, a spiritual world-formula, and each can predominate in a world of its own and at the same time all can combine in one world as its constituent powers. The self-formulation of Conscious Force on which our world is based as an apparent Inconscience that conceals in itself a supreme Conscious-Existence and holds all the powers of Being together in its inconscient secrecy, a world of universal Matter realising in itself Life, Mind, Overmind, Supermind, Spirit, each of them in its turn taking up the others as means of its self-expression, Matter proving in the spiritual vision to have been always itself a manifestation of the Spirit, is to the Overmind view a normal and easily realisable creation. In its power of origination and in the process of its executive dynamis Overmind is an organiser of many potentialities of Existence, each affirming its separate reality but all capable of linking themselves together in many different but simultaneous ways, a magician craftsman empowered to weave the multicoloured warp and woof of manifestation of a single entity in a complex universe. …

Sleep cannot be replaced, bm it can be changed ,* /or you can become conscious in sleep. If you are thus conscious, then the night can be utilised for a higher working — provided the body gets its due rest ; for the object of sleep is the body's rest and the renewal of the vital-physical force.

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



Sri Aurobindo: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4.* Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

*Sri Aurobindo: ". . . desires come from outside, enter the subconscious vital and rise to the surface. It is only when they rise to the surface and the mind becomes aware of them, that we become conscious of the desire. It seems to us to be our own because we feel it thus rising from the vital into the mind and do not know that it came from outside.” Letters on Yoga

Sri Aurobindo: "History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” *The Human Cycle etc.

*Sri Aurobindo: ". . . sheaths is simply a term for bodies, because each is superimposed on the other and acts as a covering and can be cast off. Thus the physical body itself is called the food sheath and its throwing off is what is called death.” Letters on Yoga

Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

Sri Aurobindo: "The Purusha, the inner Self, no larger than the size of a man"s thumb.” *The Life Divine

stops ::: the closings of the finger-holes or ventages in the tube of a wind instrument so as to alter the pitch; the metal keys used for this purpose. Also, the holes or apertures thus closed. (All other uses of the word are in the sense of halt.)

storm ::: 1. An atmospheric disturbance manifested in strong winds accompanied by rain, snow, or other precipitation and often by thunder and lightning. Also fig. 2. A passionate manifestation of a particular feeling or quality. 3. takes by storm. Captures or overruns by a violent assault; overwhelms. storms, storm-charge, storm-haired, storm-licked, storm-sweeps, storm-troubled, storm-winged.

Supermind consciousness. Overmind has not the integrality of the supramental truth but it is n'ell aware of the essential truth of things. Thus overmind gives to the Sacchidananda Brahman the character of a teeming infinite of possibilities which can be developed into worlds or one world.

symbol ::: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4. Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

"That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc., etc., are always wandering about (in thought-waves or otherwise), seeking a mind that may embody them. One mind takes, looks, rejects — another takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different, make different results out of them. Or it comes to one and he does nothing, then it walks off saying, ‘O this unready animal!" and goes to another who promptly welcomes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, ‘I, I have done this". Ego, sir! ego! You are the recipient, the conditioning medium, if you like — nothing more.” Letters on Yoga

“That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc., etc., are always wandering about (in thought-waves or otherwise), seeking a mind that may embody them. One mind takes, looks, rejects—another takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different, make different results out of them. Or it comes to one and he does nothing, then it walks off saying, ‘O this unready animal!’ and goes to another who promptly welcomes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, ‘I, I have done this’. Ego, sir! ego! You are the recipient, the conditioning medium, if you like—nothing more.” Letters on Yoga

“The Purusha, the inner Self, no larger than the size of a man’s thumb.” The Life Divine

The Rajayogic Pranayama purifies and clears- theaiervous system ; it enables us to circulate the vital energy equally through the body and direct it also where we will nccarding to need, and thus maintain a perfect health and soundness of the body and the vital being ; it gives us control of all the five habitual opera- tions of the vital energy in the system and at the same time breaks down the habitual divisions by which only the ordinary mechanical processes of the vitality arc possible (o the norma! life. It opens entirely the six centres of the psycho-physical system and brings Into (he waking consciousness the power of the awakened Shakti and the light of the unveiled Furusba on each of the as^nding planes. Cbupled with (be use of the mantra it brings the ^vine energy into the body and prepares for and facilitates that concentration in Samadbi which is the crown of the Rajayogic method.

The Remembrancer was originally one of certain subordinate officers of the English Exchequer. The office itself is of great antiquity, the holder having been termed remembrancer, memorator, rememorator, registrar, keeper of the register, despatcher of business. The Remembrancer compiled memorandum rolls and thus”reminded” the barons of the Exchequer of business pending.

“… the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being—‘no bigger in the mass of the body than the thumb of a man’ was the image used by the ancient seers—and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” The Synthesis of Yoga

"The Veda is thus the spiritual and psychological seed of Indian culture . . . ." The Renaissance in India

“The Veda is thus the spiritual and psychological seed of Indian culture . . . .“ The Renaissance in India

Thunderer ::: An epithet for Jupiter or the Deity. Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth. Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as sacrifice.

Thus has been made this real impossible world,

  "Thus it [Rajayoga] gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kundalinî, the coiled and sleeping serpent of Energy within.” *The Synthesis of Yoga

“Thus it [Rajayoga] gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kundalinî, the coiled and sleeping serpent of Energy within.” The Synthesis of Yoga

.Thus the soul or psychic essence, which is the Purusha entering into the evolution and supporting it, carries in itself all the divine potentialities ; but the individual psychic being which it puts forth as its representative assumes the imperfection of Nature and evolves in it till it has recovered its full psychic essence and united itself with the Self above of which the soul is the individual projection in the evolution. This duality in the being on all its planes, — for it is true in different ways not only of the Self and the psychic, but of the mental, vital and physical

Un of the Spirit in things, and only outwardly an evolution of species. Thus also, the delight of existence emerges from the original insentience, first in the contrary forms of pleasure and pain and then has to find itself in the bliss of the Spirit or as it is called in the Upanishads, the bliss of the Brahman.

". . . what is this strongly separative self-experience that we call ego? It is nothing fundamentally real in itself but only a practical constitution of our consciousness devised to centralise the activities of Nature in us. We perceive a formation of mental, physical, vital experience which distinguishes itself from the rest of being, and that is what we think of as ourselves in nature — this individualisation of being in becoming. We then proceed to conceive of ourselves as something which has thus individualised itself and only exists so long as it is individualised, — a temporary or at least a temporal becoming; or else we conceive of ourselves as someone who supports or causes the individualisation, an immortal being perhaps but limited by its individuality. This perception and this conception constitute our ego-sense.” The Life Divine

“… what is this strongly separative self-experience that we call ego? It is nothing fundamentally real in itself but only a practical constitution of our consciousness devised to centralise the activities of Nature in us. We perceive a formation of mental, physical, vital experience which distinguishes itself from the rest of being, and that is what we think of as ourselves in nature—this individualisation of being in becoming. We then proceed to conceive of ourselves as something which has thus individualised itself and only exists so long as it is individualised,—a temporary or at least a temporal becoming; or else we conceive of ourselves as someone who supports or causes the individualisation, an immortal being perhaps but limited by its individuality. This perception and this conception constitute our ego-sense.” The Life Divine

"When the inner vision opens, there can come before it all that ever was or is now in the world, even it can open to things that will be hereafter — so there is nothing impossible in seeing thus the figures and the things of the past.” Letters on Yoga*

“When the inner vision opens, there can come before it all that ever was or is now in the world, even it can open to things that will be hereafter—so there is nothing impossible in seeing thus the figures and the things of the past.” Letters on Yoga

"When we see with the inner vision and sense and not with the physical eye a tree or other object, what we become aware of is an infinite one Reality constituting the tree or object, pervading its every atom and molecule, forming them out of itself, building the whole nature, process of becoming, operation of indwelling energy; all of these are itself, are this infinite, this Reality: we see it extending indivisibly and uniting all objects so that none is really separate from it or quite separate from other objects. ‘It stands," says the Gita, ‘undivided in beings and yet as if divided." Thus each object is that Infinite and one in essential being with all other objects that are also forms and names, — powers, numens, — of the Infinite.” The Life Divine

“When we see with the inner vision and sense and not with the physical eye a tree or other object, what we become aware of is an infinite one Reality constituting the tree or object, pervading its every atom and molecule, forming them out of itself, building the whole nature, process of becoming, operation of indwelling energy; all of these are itself, are this infinite, this Reality: we see it extending indivisibly and uniting all objects so that none is really separate from it or quite separate from other objects. ‘It stands,’ says the Gita, ‘undivided in beings and yet as if divided.’ Thus each object is that Infinite and one in essential being with all other objects that are also forms and names,—powers, numens,—of the Infinite.” The Life Divine



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NEW FULL DB (2.4M)

   39 Arthur Conan Doyle
   7 Arthur Rimbaud
   6 Arthur C Clarke
   2 Thurston Moore
   2 Thucydides
   2 Solomon Northup
   2 Arthur Kemp

*** WISDOM TROVE ***

*** NEWFULLDB 2.4M ***

1:...dù có chuyện gì xảy ra thì anh cũng không quên em. ~ Thu n,
2:Là où règne l'ignorance, règne aussi la misère. ~ D ng Thu H ng,
3:A rich man loves to work, a poor man loves to eat. ~ D ng Thu H ng,
4:Dans la vie, la précipitation est mère de l'échec. ~ D ng Thu H ng,
5:...mọi vô vọng đều xa xỉ, mọi xa xỉ đều nguy hiểm ngang nhau. ~ Thu n,
6:My thu-umb!” explained Julie. “Oh-h-h-h, t’urts. ~ F Scott Fitzgerald,
7:Cô trông đáng yêu, có vẻ rất thu hút đàn ông mà,” Aomame nói. ~ Anonymous,
8:Demain comment vivrai-je ? Que deviendrai-je ? Que ferai-je ? ~ D ng Thu H ng,
9:Cuộc đời là một giấc mộng, và mùa thu là cõi mộng trong mơ! ~ Mehmet Murat ildan,
10:Thời buổi điện thoại mà không đưa số điện thoại là một cách nói lời vĩnh biệt. ~ Thu n,
11:Thu luxury of one class is counterbalanced by the indigence of another. ~ Henry David Thoreau,
12:Well, like there's no river without a bend, there's no life without its unhappiness. ~ D ng Thu H ng,
13:L'homme doit triompher de son malheur, de son infortune et de sa propre désespérance. ~ D ng Thu H ng,
14:Vũ trụ có một ý nghĩa, và chính con người, khi hiểu nó, đã trao cho nó cái ý nghĩa đó. ~ Tr nh Xu n Thu n,
15:Dans son coeur, cet homme mince et fragile était resté un géant et il voulait conserver à jamais cette image. ~ D ng Thu H ng,
16:Never look back...not even for a second. No happiness can hold; every life, every dream, has its unravelling. ~ D ng Thu H ng,
17:An ait a bhfuil do chroi is ann a thabharfas do chosa thu.(your feet will bring you to where your heart is.) ~ Karen Marie Moning,
18:The habit of misery had twisted these people, driving them to this paranoia. What had been diligence turned to desperation. ~ D ng Thu H ng,
19:J'espère qu'on se reverra. Oui, j'en suis certain, dans des circonstances plus favorables. La terre est ronde, n'est-ce pas ? ~ D ng Thu H ng,
20:Zen- Dojo Tozan was not in Sarnen or Thu but somewhere between the two, not in a village but in the tall grass and blue flowers. ~ Ann Patchett,
21:the crist has cut thy fuccan beallucs off and the bastard will haf them ofer the fyr thu cunt scut thy mouth and get out thy fuccan sweord ~ Paul Kingsnorth,
22:Người đi, kẻ ở. Tất cả diễn ra trong chưa đầy một phút và không giọt nước mắt nào xuất hiện. Nhưng cô có cảm giác một cuộc chia tay đau thương vừa xảy ra. ~ Thu n,
23:Đức Phật dạy: Hiện hữu của chúng ta mong manh như mây mùa thu Cảnh sống chết như màn nhảy múa. Đời người như chớp loáng qua bầu trời Vút nhanh như thác trên núi cao đổ xuống. ~ Anonymous,
24:The shouts of the villagers masked their own terror. Their screams were both a release and a sordid way of asking for grace, a baseness difficult to avoid in those troubled times. ~ D ng Thu H ng,
25:Trong một dòng chia sẻ trên mạng xã hội Twitter, Yahoo! tóm tắt kế hoạch của Mayer là một chuỗi các phản ứng của "con người rồi tới sản phẩm, rồi lượng truy cập rồi mới tới doanh thu ~ Peter Thiel,
26:At the center of these stifling landscapes, on a green carpet of weed, those purple flowers always glistened, radiant in the middle of filth: the atrocious ornament of a life snuffed out. ~ D ng Thu H ng,
27:Trí nhớ của chúng ta có những khe nhỏ li ti mới nhìn thì tưởng là vô hại nhưng thực ra vô cùng nguy hiểm, chúng có khả năng một lúc nào đó chợt phình rất to và nuốt chửng những điều mà chúng ta thề sẽ ghi lòng tạc dạ. ~ Thu n,
28:Tự nhiên không yên lặng. Nó thường xuyên thích thú gửi đến chúng ta những nốt nhạc rời rạc. Nhưng nó không bao giờ chịu trao cho chúng ta tổ chức của các nốt nhạc đó cũng như không tiết lộ cho chúng ta bí mật giai điệu của nó. ~ Tr nh Xu n Thu n,
29:Dans ta vie, tu peux rencontrer des gens qui te veulent du mal. Si tu leur réponds immédiatement, avec précipitation, sans réfléchir, tu risques de tout rater. Les mauvais tireront leur épingle du jeu, alors que toi, tu te feras avoir. ~ D ng Thu H ng,
30:Thu.  What seem I that I am not? Val. Wise. Thu.  What instance of the contrary? Val. Your folly. Thu.  And how quote you my folly?   20 Val.  I quote it in your jerkin. Thu.  My jerkin is a doublet. Val.  Well, then, I’ll double your folly. ~ William Shakespeare,
31:Nguồn gốc của sự sống vẫn còn là một trong những thách đố khoa học vĩ đại nhất.Tất cả những điều mà chúng ta có thể nói được bây giờ, đó là nguồn gốc này tương hợp với các quy luật tự nhiên đã biết và không nhất thiết phải cần đến sự can thiệp của Chúa. ~ Tr nh Xu n Thu n,
32:when will i be free saes the cilde to the stag and the stag saes thu will nefer be free then when will angland be free angland will nefer be free then what can be done naht can be done then how moste i lif thu moste be triewe that is all there is be triewe be triewe ~ Anonymous,
33:In every life, there must come a moment when what is most sacred, most noble, in us evaporates into thin air. In a flash of lucidity, the values we have honored and cherished reveal themselves in all their poverty and vulgarity, as they had to this girl. From this moment, no one is spared. ~ D ng Thu H ng,
34:Dios fuera del tiempo sería omnipotente, pero ya no podría socorrernos puesto que nuestros actos se sitúan en el tiempo. Si Dios trasciende el tiempo, ya conoce el futuro. ¿Por qué habría de preocuparse del progreso de la lucha de los hombres contra el mal si ya conoce todo con antelación?. ~ Tr nh Xu n Thu n,
35:I suddenly understood why, when I brought out the gifts, she had shot me the anxious look of a shoplifter. This was the way they lived here, viligant, spying on each other, each keeping watch over his neighbor. One mouthful too many, and the others might turn you in as a potential threat to the collective. ~ D ng Thu H ng,
36:Nhiều kẻ tâm trí sâu hiểm, họ thấy hại cho kẻ khác, cũng vẫn làm thinh. Cái đó, không phải họ thu nhập khí lực, mà họ tiêu tan khí lực bằng sự dày vò của ghen ghét, giữa ác tâm... Ở ngoài, thấy hòa hoãn nhưng nơi trong là một sức phá hoại ghê gớm mà ta không ngờ. Cái không nói của người điềm đạm không có ẩn một ác ý gì cả. ~ Anonymous,
37:In our society, there are only two respectable types of people: the proletariat—the avant-garde of our society, the beacon of the revoluation—and the peasantry, faithful ally of the proletariat in its struggle for the construction of socialism. The rest is nothing. The merchants, the petty tradespeople, they're only exploiters. ~ D ng Thu H ng,
38:Khi một cơn chấn động tinh thần tập thể xảy ra, người ta phải tìm phương thức giải cứu để có thể tìm lại sự cân bằng, để củng cố niềm tin vào bản thể, và sau rốt, để biện minh cho cuộc sống tương lai. Cách tiện lợi nhất là tìm vật hiến dâng một vị thần vô hình vô ảnh, một đấng linh thiêng tối cao đầy quyền năng đủ bùa phép hoá giải mọi tai ương. ~ D ng Thu H ng,
39:bài Hoa Phượng của Nguyễn Thị Hoài Thanh là một trong những bài đặc sắc nhất về đề tài này : Hoa rong chơi từ mùa thu năm ngoái Hôm nay nghe phố gọi rủ nhau về Gió đã mở nắng đã vàng đã chín Hồn đã say chân đã bước đinh ninh Trong ngất ngây như có ai cuối phố đợi mình Ai hát nữa điều gì thao thức lạ Hoa khờ dại cháy mình trong nắng hạ Ðể thu về tan tác cả lòng ai ~ Anonymous,
40:Khoa học đã dạy chúng ta rằng, chúng ta chia sẻ với toàn bộ vật chất của vũ trụ một lịch sử chung, chúng ta là con của các ngôi sao, là anh em với các loài thú hoang dã, là họ hàng xa với những cây mỹ nhân xinh đẹp trên đồng nội. Khoa học cũng nói với chúng ta rằng, chúng ta mang trong mình toàn bộ vũ trụ, rằng chúng ta hoàn toàn không thể cắt rời khỏi vũ trụ. ~ Tr nh Xu n Thu n,
41:Cuckoo Song
SUMER is icumen in,
Lhude sing cuccu!
Groweth sed, and bloweth med,
And springth the wude nu-Sing cuccu!
Awe bleteth after lomb,
Lhouth after calve cu;
Bulluc sterteth, bucke verteth,
Murie sing cuccu!
Cuccu, cuccu, well singes thu, cuccu:
Ne swike thu naver nu;
Sing cuccu, nu, sing cuccu,
Sing cuccu, sing cuccu, nu!
~ Anonymous,
42:Cuckoo Song
Sumer is icumen in,
Lhude sing cuccu!
Groweth sed, and bloweth med,
And springeth the wude nu Sing cuccu!
Awe bleteth after lomb,
Lhouth after calve cu;
Bulluc sterteth, bucke verteth,
Murie sing cuccu!
Cuccu, cuccu, well singes thu, cuccu!
Ne swike thu naver nu;
Sing cuccu, nu, sing cuccu,
Sing cuccu, sing cuccu, nu!
~ Anonymous Olde English,
43:Không gì thu hút người ta hơn tình yêu. Người ta vốn không lười biếng bởi vì khi si tình người ta mới lười biếng. Tình yêu cảm nhận một cách mơ hồ rằng sự giải khuây thực sự độc nhất của nó là sự làm việc. Vì vậy tình yêu xem sự làm việc như một đối thủ, và nó không chịu đựng được một việc làm nào cả. Nhưng tình yêu là tính biếng nhác tốt lành, giống như cơn mưa mềm cho cây cỏ tươi tốt. ~ Raymond Radiguet,
44:Đời sống sơn dân vốn tĩnh lặng như mặt nước hồ dưới lũng sâu, bị cầm tù giữa bốn bề vách núi. Nếu một hòn đá ném xuống đó, ắt những vòng sóng lan toả không ngừng. Cũng như vậy, một sự kiện dù lớn dù nhỏ, nhưng động chạm tới những sợi dây thầm kín nhất trong tâm hồn con người, ắt trở thành một bãi chiến trường, nơi giao tranh của những ước định cổ xưa với những biến động của cuộc đời hiện tại. ~ D ng Thu H ng,
45:aefry ember of hope gan lic the embers of a fyr brocen in the daegs beginnan brocen by men other than us. hope falls harder when the end is cwic hope falls harder when in the daegs before the storm the stillness of the age was writen in the songs of men so it is when a world ends who is thu i can not cnaw but i will tell thu this thing be waery of the storm be most waery when there is no storm in sight ~ Paul Kingsnorth,
46:Cuckoo Song
Sing, cuccu, nu! Sing, cuccu!
Sing, cuccu! Sing, cuccu, nu!
Sumer is icumen in;
Lhud{.e} sing, cuccu!
Groweth sed, and bloweth med,
And springth the wud{.e} nu.
Sing, cuccu!
Aw{.e} bleteth after lomb,
Lhouth after calv{.e} cu;
Bulluc sterteth, buck{.e} verteth;
Muri{.e} sing, cuccu!
Cuccu! cuccu!
Wel sing{.e}s thu, cuccu;
Ne swik thu naver nu.
~ Anonymous Americas,
47:Nhưng mỗi một lần được đắm mình trong một khúc fugue của Bach hoặc một bản Sonata của Mozart, hoặc đứng chiêm ngưỡng những bông hướng dương của Van Gogh hoặc những quả táo của Cézanne, hay mỗi khi tràn đầy hứng khởi trước những sắc màu ấm dịu của buổi hoàng hôn hay ngẩn ngơ trước một phong cảnh đẹp, là một lần nỗi hoài nghi lại thức dậy trong lòng nhà khoa học: dù thế nào, ngộ nhỡ vẫn có một "dự định tối thượng" thì sao? ~ Tr nh Xu n Thu n,
48:Ý thức nhiệt thành của tôi về công bằng xã hội và trách nhiệm xã hội luôn đối nghịch một cách cố hữu với việc tôi không có nhu cầu trực tiếp gắn kết với những cá nhân và tập thể. Tôi đích thực là một kẻ ‘thu mình’, kẻ chưa bao giờ hoàn toàn thuộc về nhà nước, quê hương, bạn bè, vâng, ngay cả gia đình thân thiết của mình cũng vậy; đối với tất cả những mối quan hệ ấy, tôi luôn có cảm giác xa lạ khôn dứt và nhu cầu được cô đơn. ~ Albert Einstein,
49:Theo đuổi sự thịnh vượng hay đồng nghĩa với sự truy tìm thông tin và ứng dụng thông tin vào các phương tiện sản xuất. Luật lệ, tập quán, kỹ năng và tài năng cần thiết để tìm kiếm, thu nhập, sản xuất, bảo tồn và khai thác thông tin hiện đang là những tài sản quan trọng nhất của nhân loại. Cuộc cạnh tranh để tìm cho ra loại thông tin tốt nhất đã thay thế cho cuộc cạnh tranh để chiếm được những cánh đồng hay mỏ than giàu có nhất ~ Thomas L Friedman,
50:... Ban ngày mọi thứ đều gớm ghiếc. Người ta lịch sự, mơn trớn, tô son đánh phấn, rắc nước hoa, đi xe đạp. Mẹ kiếp, xi-líp cũng cần mác xịn. Mình muốn đập tan tất cả các tôn giáo (phải ngu lắm mới thờ một thằng ngoẻo từ đời tám hoánh, một thằng chắc chắn không biết giấy toa-lét là gì). Nhưng đạo Phật không đến nỗi. Nếu nhà chùa cho tự do tình dục thì mình cũng trùm áo cà sa mấy năm. Tiện, chẳng cần mặc quái gì bên trong. Mà đầu cũng đã trọc sẵn... ~ Thu n,
51:...he said:"To love, we need passion, but also respect. Once, someone told me that all you needed to build lasting happiness was a woman who admired and respected her man. But now, I know that's wrong. Happiness is much more difficult to attain. It's like crossing a suspension bridge; it's fragile, shaky, and there's no guardrail. You have to find your own equilibrium. And for that to happen, it has to rest on two centers of gravity, on both partners. ~ D ng Thu H ng,
52:PICTURES of pets adorn the façades and menus of restaurants in Nam Dinh, a city in a part of northern Vietnam where cats and dogs are commonly consumed. “Delicious,” says Vu Van Thu, a taxi driver, as he downs a plate of sautéed feline in one eatery. Down the road, terrified puppy-eyes stare out from a metal cage beside a dog restaurant’s kitchen. A victim yelps as a butcher raises his knife. The proprietor says his staff gets through scores of kilograms of dog meat per day. ~ Anonymous,
53:So, what is it you want to know in return for your silence, and this lesson on philosophy?” “Three things,” Christopher said. “First, is Lê Thu the code name of the operation that was carried out on November 22 in Dallas? Second, how was the message transmitted from Saigon to the North, and then to the man who recruited the American assassin? Third, what is the name of your relative in the intelligence service of North Vietnam who recruited the man who, in turn, activated Oswald? ~ Charles McCarry,
54:Giờ đây những đòi hỏi của đám đông ngày một rõ rệt hơn và mục đích của nó là lật đổ toàn bộ xã hội hiện hành, để đem vào thứ chủ nghĩa cộng sản dốt nát, điều thông thường vẫn có trong tất cả các cộng đồng thời tiền sử. Giảm giờ làm, tịch thu hầm mỏ, đường sắt, xí nghiệp và ruộng đất, chia đều thành quả lao động, tiêu diệt các tầng lớp trên vì quyền lợi của tầng lớp nhân dân, ... Đó là những đòi hỏi của họ. ~ Gustave Le Bon,
55:Điều đó giải thích vì sao trong một số nước, sự chống đối toàn cầu hóa mạnh mẽ nhất không đến từ nhóm dân chúng nghèo đói, mà từ những kẻ "vốn xưa nay..." trong giới trung lưu và trung lưu lớp dưới, những người được hưởng sự ổn định trong những hệ thống cộng sản, xã hội chủ nghĩa hay nhà nước phúc lợi khác. Khi họ thấy những bức tường phòng hộ sụp đổ, khi những cuộc chơi thiếu thành thực mà trước kia họ tham gia kiếm lợi, những lưới bảo hiểm xã hội, bị thu nhỏ lại - họ trở nên rất thất vọng. ~ Thomas L Friedman,
56:Mọi người im lặng. Cả hai gian nhà đột nhiên im phăng phắc như chùa ngày dưng. Bởi lần đầu tiên, người ta mới dám nhìn thẳng vào nỗi sợ hãi của mình. Nỗi sợ hãi ấy vẫn chung sống với họ đời đời kiếp kiếp, như bóng với hình, nhưng không ai dám gọi tên, không ai dám duy danh định nghĩa. Người ta lảng tránh nó, người ta đậy điệm nó dưới đủ mọi duyên cớ, nào danh dự gia đình, nào tình huyết mạch thiêng liêng, nào bổn phận người làm cha làm mẹ, nhưng thực chất, nó ẩn nấp trong những xó xỉnh tối tăm nhất của tâm hồn. ~ D ng Thu H ng,
57:Ta hãy can đảm nhìn nhận thực tế, bạn sẽ không bao giờ có một cuộc sống bình thường được nữa. Bạn chỉ là mối phiền hà cho người khác và một gánh nặng cho chính bạn - thực tế là bạn tồn tại nhưng chẳng khác gì đã chết. Vậy tại sao phải tiếp tục nằm đây cho vi trùng đục ruỗng mình nữa? Cuộc đời đã khốn khổ đến vậy, sao còn nấn ná làm chi? Bạn đang là tù nhân trong một phòng tra tấn, sao không vượt thoát ra ngoài để tìm về một cõi tốt lành hơn? Chỉ cần bạn ngỏ lời, chúng tôi sẽ thu xếp cho bạn được giải thoát. Lẽ thường ai chẳng muốn được nhẹ nhàng. ~ Thomas More,
58:Ngôn ngữ kẻ kia sẽ là ngôn ngữ của mây, của gió, của hoa, của nước. Anh đừng đến đặt cho họ những câu hỏi vớ vẫn về triết học. Họ sẽ trả lời anh bằng một câu thơ, hoặc giả họ sẽ hỏi anh xem anh ăn cơm chưa, đã rửa bát chưa. Nếu anh bị bó chặt trong câu hỏi họ sẽ chỉ ra núi rừng:

“Bất tín, chỉ khán bát cửu nguyệt.
Phân phân hoàng diệp mãn sơn xuyên!”
Phải rồi. Không tin, hãy ngắm mùa thu đến; tơi bời lá rụng ngập sơn xuyên. Còn nếu anh cứng đầu thì họ có thể lấy gậy đánh anh cho anh chừa đi cái thói quen đem kính khái niệm đi soi chân lý ~ Thich Nhat Hanh,
59:And I saw the roof of the shack in Hanoi where my mother lived. Sheet metal patched together with tar paper. On rainy days, the roof leaked. In the heat of summer, the acrid smell of tar was overpowering, nauseating. All around, the gutters, gurgling under slabs of cement, flowed from one house to the next. Children played in this filthy black water, sailing their little white paper boats. The few mangy patches of grass were at the foot of the wall where men drunk on too much beer came to relieve themselves. The place reeked of urine. This was my street. I had grown up here. ~ D ng Thu H ng,
60:The air echoed with the sounds of fury: Drums beat, bugles sounded the charge, mobs shrieked, and guerrilla patroles crisscrossed the roads, bayonets glinting at the tips of their rifles. The guerrillas kept their weapons cocked, threatening, ready to do battle. Their bayonets reflected in the gleam of their eyes as they glared suspiciously at every passerby. NO LANDLORAD WILL SLIP THROUGH OUR NET. That was the new slogan, scrawed in lurid colors across the roads. Whomever they stopped shuddred under the violence of their gaze, this blind hatred that needed no basis, no justification. ~ D ng Thu H ng,
61:Thử nhìn xung quanh, có ai dám thay đổi điều gì?

Người ta nát óc trước khi quyết định chuyển tường phòng ngủ từ màu be sang vàng nhạt. Người ta không thể thuê nhà ở nơi khác chỉ vì đã quá quen với cửa hàng bánh mì đầu phố. Người ta gọi điện báo cảnh sát giao thông vì một cái xe tải đã đỗ đúng vào con đường buổi chiều vẫn đi dạo. Người ta cãi nhau rầm rĩ để xem Giáng Sinh năm nay mời ông bà nội hay ông bà ngoại, ăn gà nướng hay vịt quay, đặt ga-tô hương cà phê hay vị ca-cao, mua ba chai sâm-banh không biết đã đủ. Tóm lại, người ta lần lượt tạo ra vô vàn thói quen và cương quyết bảo vệ chúng như con ngươi của mắt mình. ~ Thu n,
62:Một người này có thể sống trong ký ức của một người kia, không chỉ hình ảnh mà cả tiếng nói lẫn thái độ.
Bạn đã bao giờ bắt gặp những cuộc trò chuyện trong tâm tưởng chưa? Trong nhiều trường hợp, những cuộc trò chuyện như vậy lại sống động hơn và chân thật hơn khi đối mặt ngoài đời.
Có thể bạn không tin những điều tôi nói nhưng nếu bạn biết rằng trong vương quốc của tâm tưởng, nơi con người ta không cần phải vót nhọt thái độ theo hoàn cảnh, không cần phải thu xếp lời ăn tiếng nói để sự thẳng thắn khỏi bị đánh lưới thì bờ cõi của sự chân thật được mở rộng đến vô biên và mỗi ý kiến cá nhân đều có một ngai vàng tráng lệ của riêng mình. ~ Nguy n Nh t nh,
63:WONG 107 words SHUI-KUEN WONG, age 107, beloved mother of the late Kwok Ki Yu. Survived by grandson and granddaughter-in-law, Shan and Huong Yu, grandson Wai Keung (Joe) Yu, granddaughters and grandsons-in-law Patricia and Gabriel Tovanche, Sau Mei (Carol) and Scott Mann and adopted grandson and granddaughter-in-law Quang Truong and Quyen Do. Also survived by great-grandchildren, Kristy Do, Kevin Yu; Lorenzo, Alonzo and Lorena Tovanche; Mei-Li Mann; Nguyen Minh Nhut and Nguyen Minh Thu Do. The family will receive friends at GOLUB FUNERAL HOME, 4703 SUPERIOR AVE., CLEVELAND, THURSDAY, NOV. 20, FROM 5-8 P.M. Funeral service FRIDAY, Nov. 21 at the funeral home at 9 A.M. Interment West Park Cemetery. ========== ~ Anonymous,
64:Outside, on the other side of a black iron grill, was another crowd, just as anxious, just as sweaty and frightened. These were the parents and friends of those departing. They all waited for deliverance. When all the customs procedures had been completed, when the crowd of travelers had passed through the last security booths and were walking toward the tarmac, you could see, on the faces of those left behind, the relief, the joy, the pride of vicarious success. The vision of a happier future elsewhere, anywhere but here. Smiles of contentment, faces radiant with happiness. Nowhere else in the world does separation bear the hideous face of joy. This was a grotesque face, a deviation from all rules of human nature. ~ D ng Thu H ng,
65:Tôi vẫn nhớ những thời khi tình yêu vẫn còn đó. Khi tôi nghe tiếng chim gọi nhau những chiều tối, hay tiếng còi của những con tàu chở than trên sông Rhein đi ngang qua thành phố, tôi tìm được chút ý nghĩa trong những âm thanh quen thuộc buồn buồn của một ngày. Hoặc khi tôi đi làm về nhà vào một chiều thu, bước vào một căn phòng chưa thắp đèn, nhìn thấy chút nắng cuối ngày hắt qua cửa sổ và rọi qua cái ly nước bằng thủy tinh uống dở còn để trên bàn, tôi tìm được cái đẹp trong cái ánh sáng mong manh đó. Những đồ vật và những khoảnh khắc của cuộc đời được gắn lại với nhau bằng một thứ keo, nối lại với nhau bằng chút ý nghĩa, một chút tình yêu, khẽ khàng và ít đam mê, nhưng bàng bạc đủ để cho cuộc đời được nguyên vẹn. ~ o n Minh Ph ng,
66:A Hymn To The Virgin
Of on that is so fayr and bright
Velut maris stella,
Brighter than the day is light,
Parens et puella:
Ic crie to the, thou see to me,
Levedy, preye thi Sone for me,
Tam pia,
That ic mote come to thee
Maria.
Al this world was for-lore
Eva peccatrice,
Tyl our Lord was y-bore
De te genetrice.
With
ave
it went away
Thuster nyth and cometh the day
Salutis;
The welle springeth ut of the
Virtutis.
Levedy, flour of alle thing,
Rosa sine spina,
Thu bere Jhesu, hevene king,
Gratia divina:
Of all thu berst the pris,
Levedy, quee of paradys
Electa:
Mayde milde, Moder
es
Effecta.
~ Anonymous Olde English,
67:Cái giá trị của Nha fnucớ, về lâu về dài, là giá trị của các nhân hợp thành; và một Nhà nước mà trì hoãn lợi ích làm cho họ được mở mang tinh thần và nâng cao sự thành thục về hành chính lên đôi chút hay một cái gì đó tương tự thu nhận được do thực hành trong hoạt động cụ thể; một Nhà nước mà làm cho người của mình bị còi cọc đi với mục đích để họ làm công cụ ngoan ngoãn dễ bảo hơn trong tay mình, dù là vì lợi ích đi nữa - Nhà nước ấy sẽ thấy, rằng với những con người nhỏ bé thì chẳng có thể làm được việc gì lớn lao, rằng sự hoàn hảo của cỗ máy mà nó đã hy sinh mọi thứ để đổi lấy, cuối cùng cũng chẳng đem lại được gì cho nó cả, bởi vì nó chỉ cốt nhằm làm sao cho cỗ máy hoạt động được trơn tru mà đã tống cổ cái năng lượng sống động tối cần thiết ~ John Stuart Mill,
68:Một lần để được sinh ra, và một lần để chết đi;

Một lần để trồng trọt, và một lần để bứt hái những cái đã được gieo trồng;

Một lần để giết chết, và một lần để chữa lành;

Một lần để phá hủy, và một lần để xây lên;

Một lần để khóc than, và một lần để cười;

Một lần để thương tiếc, và một lần để khiêu vũ;

Một lần để quăng đi những viên đá, và một lần để thu nhặt những viên đá lại cùng nhau;

Một lần để ân ái, và một lần để nén nhịn sự ái ân;

Một lần để có, mà một lần để mất;

Một lần để giữ gìn, và một lần để vứt bỏ;

Một lần để xé nát, và một lần để khâu lạnh;

Một lần để giữ im lặng, và một lần để nói;

Một lần để yêu, và một lần để căm ghét;

Một lần của chiến tranh, và một lần của hòa bình; ~ Paulo Coelho,
69:Không có đứa trẻ nào phải lớn lên mà không có một người cha trong gia đình, và một phần thiên tính trong bản năng người mẹ của bạn là muốn con cái mình được sống trong một gia đình nguyên vẹn nếu đây là sự lựa chọn sau cùng. Điều này thật đáng giá. Nhưng có đáng chăng khi đứa con của bạn thấy mẹ nó lúc nào cũng sống trong khổ sở? Ai sẽ được lợi nếu bạn tất bật với công việc nấu nướng, dọn dẹp, nuôi dạy con, và chỉ nhận lại những đau khổ và thất vọng, chứ không phải những gì bạn muốn và cần? Liệu có tốt cho tất cả nếu con bạn không biết đến yêu thương và lòng kính trọng là gì? Tôi thậm chí còn nghe phụ nữ nói rằng vì lợi ích của con cái, họ đơn giản sẽ chỉ chịu đựng cuộc sống chung được thu xếp ấy cho đến khi bọn trẻ tốt nghiệp, sau đó thì họ sẽ ra đi. Hạnh phúc mà phải chờ đợi như thế thì lâu quá. ~ Steve Harvey,
70:Mặc Tử thì phản chiến thế này: mùa đông rét, mùa hè nóng nên không dấy binh, mùa xuân canh tác, mùa thu hái gặt nên cũng không dấy binh… Người ta sợ khổ dân mà không đòi chém giết.Còn Mạnh Tử nói kẻ cầm quyền coi dân là ngọn cỏ cục đất thì dân coi lại họ là quân cướp, kẻ thù.. Nghe bố nói Lão Tử, Mặc Tử, Mạnh Tử mà mình im, tôi hơi ngượng.Học ở Trung Quốc nhưng tôi không mò vào Lão Tử, Mặc Tử, Mạnh Tử!...Đúng ra, 1973, tôi đã mượn Minh Chi quyển Đạo Đức Kinh tiếng Anh nhưng đọc cứ trượt đi.Không tán thành Marx đề xướng bạo lực, tôi cũng chê Lão Tử không tưởng khi chủ trương vô vi.Nhưng tôi rất thích ý này của Lão Tử: lúc chuẩn bị dùng vũ khí thì hãy coi như đang sửa soạn lễ tang, tàn sát nhiều thì nên thương khóc cho những mất mát đau buồn, nếu có thắng thì nên kỷ niệm bằng tang ma chứ đừng tự ca ngợi mình giết giỏi484 ~ Anonymous,
71:Bộ óc con người ban đầu như một gian phòng trống rỗng, ta sẽ phải xếp vào đấy những đồ đạc ta thích. Kẻ ngu ngốc chồng chất vào trong đó đủ mọi thứ linh tinh đến nỗi các tri thức có thể giúp ích cho hắn bị đè bẹp dưới một đống tri thức khác, đến nỗi khi cần, hắn khó mà lôi ra sử dụng được. Trái lại, người thợ lành nghề chọn lọc hết sức cẩn thận những thứ xếp vào trong gian buồng ấy. Anh ta chỉ muốn chứa trong đó những dụng cụ có ích cho mình trong công việc; cái nào cái nấy sắp đặt một cách thật ngăn nắp. Thật là sai lầm nếu cho rằng cái gian buồng nhỏ bé ấy có những bức tường co giãn và nó có thể phình ra vô cùng tận. Anh hãy tin rằng rồi sẽ đến lúc mà mỗi khi ta thu nhận được một hiểu biết mới ta sẽ quên mất cái kiến thức gì đó đã có trong óc. Vì vậy, chớ có thu nạp những khái niệm vô ích. Chúng ta sẽ đẩy đi mất những điều có ích. ~ Anonymous,
72:Người Việt Nam đẻ ra là tự động biết sợ ma, sợ mơ thấy lửa, sợ gò má cao, sợ nốt ruồi ở tuyến lệ, sợ ăn thịt chó đầu tháng, sợ ăn thịt vịt đầu năm, sợ hương không uốn, sợ pháo không nổ, sợ năm hạn, sợ tuổi xung, sợ sao Thái Bạch, vân vân và vân vân.

Người Pháp không sợ vu vơ như vậy. Người Pháp gọi đó là mê tín dị đoan. Nhưng người Pháp học cấp một đã sử dụng trôi chảy các thuật ngữ: thất nghiệp, trợ cấp xã hội, lương tối thiểu, tiền thuê nhà, tiền trả góp, tiền bảo hiểm ô tô, hợp đồng làm việc ngắn hạn, dài hạn, thời gian thử thách, thuế thu nhập, thuế thổ trạch, thuế ngự cư, thuế vô tuyến truyền hình, thuế giá trị gia tăng...Người nước ngoài ở Pháp còn sử dụng trôi chảy thêm một số thuật ngữ khác: thẻ cư trú tạm thời, thẻ cư trú vĩnh viễn, thẻ lao động, hồ sơ tị nạn, hồ sơ quốc tịch, hồ sơ đoàn tụ gia đình, hồ sơ xin trợ cấp... ~ Thu n,
73:‎Không phải vô tình mà chiếc đồng hồ mang hình tròn. Mỗi ngày trôi qua, cứ tưởng là đang tiến về phía trước nhưng trên thực tế, đã quay lại vị trí ban đầu. Cuộc sống tù đọng. Chỉ trẻ con mới nghĩ là lớn lên sẽ tự do đến nơi mình muốn, làm điều mình thích. Chín mươi chín phần trăm chúng ta lần lượt lập gia đình, sinh con, đi làm, khai thuế, nhích dần từng bậc lương, đánh vật với các phương tiện giao thông, uống cà phê như uống nước để chống chọi các cơn buồn ngủ. Mọi dự định đều để giành đến hai ngày cuối tuần nhưng thứ bảy buổi sáng chen lấn trong siêu thị, buổi chiều hút bụi lau cửa kính giặt quần áo rửa xe ô tô, chủ nhật ăn cơm trưa xong đã bốn giờ chiều, hai ly rượu vang lại khiến phải ra đi-văng làm một giấc, tám giờ tối thức dậy ăn nốt chỗ cơm thừa ban trưa, thế là vừa vặn đúng bốn mươi tám tiếng đã tưởng chệch ra được vòng tròn của thời gian. ~ Thu n,
74:Đi vào cầu tiêu là đi vào cõi chết; chỉ khi nào đi vào cõi chết mới có được nỗi cô đơn khôn cùng của lúc đi trong cầu tiêu. Đi vào cõi chết là cởi truồng ra, duỗi hai chân ra và ngồi trên địa cầu, để hồn bay lênh đênh trên không trung đóng chặt, tư tưởng loãng ra và biến mất theo tư tưởng loài người; ngoài cánh cửa cầu tiêu là nói chuyện, lựa lời nói chuyện cho có duyên dáng, thanh lịch và quý phái, hoặc lựa lời nói chuyện cho vũ bão, tục tĩu, hoang đàng cộc lốc, ngang tàng hoặc la hét lên hoặc nói khe khẽ thủ thỉ như đôi nhân tình đầu thu chớm lạnh; ngoài cánh cửa cầu là phải nói chuyện, nói chuyện để cho mặt trời vẫn mọc, để đi, đứng, ngủ thức, thở, ăn, đợi, yêu, ghét, và nhìn những chiếc tàu đi mất.

Khi tới Rome, nhớ đến thăm mộ K...
K. đã đi vào cầu tiêu ở Rome và đã đóng cửa lại và đã không còn nghe bên ngoài nói chuyện nữa. ~ Ph m C ng Thi n,
75:Điều khó nhất trên đời là nghe, là hiểu. Chúng ta không muốn hiểu. Và một người giàu thật khó hiểu người nghèo. Chúng ta không muốn nhìn, bởi nếu nhìn - ta sợ phải thay đổi. Vâng, chúng ta không muốn nhìn. Bạn sợ nếu nhìn thì mình để vuột mất cuộc đời mà mình đang gắn vào đó một cách rất chênh vênh. Bởi đó để thức tỉnh, cái cần nhất không phải là năng lực, sức mạnh, sự trẻ trung hay một bộ óc thông minh tuyệt vời. Điều cần nhất là thái độ sẵn sàng tiếp thu cái mới. Càng mở rộng lòng - chứ không trốn chạy - trước sự thật thì bạn càng có nhiều cơ may để thức tỉnh. Bạn đang sẵn sàng ở mức nào? Bạn có bao nhiêu bản lĩnh để dứt khoát với những gì mà mình vốn quyến luyến? Bạn có hay dị ứng với bất cứ điều chi mới mẻ?

Phản ứng đầu tiên là sợ hãi. Không phải chúng ta sợ hãi cái mình không biết. Người ta không thể sợ cái mà họ không biết. Không bao giờ. Điều bạn thật sự sợ đó là phải đánh mất những gì mình đã biết. Vâng, đó mới chính là nỗi sợ của bạn. ~ Anthony de Mello,
76:Sự thật là chúng ta chỉ biết về nhau khi chúng ta đạt tới những giới hạn của chính mình, nhưng điều đó cũng là sai, bởi vì không cần thiết phải biết mọi điều về bản thân chúng ta; sự tồn tại của con người được tạo ra không phải chỉ để đi kiếm tìm sự khôn ngoan, mà còn để cày cấy trên mảnh đất này, ngóng chờ trời mưa, trồng lúa mì, thu hoạch ngũ cốc, làm bánh mì.

Trong tôi có hai người phụ nữ: một người muốn có tất cả niềm vui sướng, đam mê và phiêu lưu mà cuộc đời có thể mang đến. Một người lại muốn là một kẻ nô lệ cho thói thường, cho cuộc sống gia đình, cho những điều có thể được lên kế hoạch và đạt được. Tôi là một bà nội trợ và là một con điếm, cả hai đều đang sống trong cùng một thân xác và đang tranh đấu.

Cuộc gặp gỡ của hai người phụ nữ đó là một trò chơi đầy những mạo hiểm đáng sợ. Một điệu nhảy tuyệt diệu. Khi chúng tôi gặp nhau, chúng tôi là hai nguồn năng lượng siêu nhiên, hai vũ trụ va chạm vào nhau. Nếu như cuộc gặp gỡ ấy không diễn ra một cách thành kính, vũ trụ này sẽ hủy diệt vũ trụ kia. ~ Paulo Coelho,
77:micel walcan wolde we do from that daeg micel walcan in the great holt the brunnesweald but though we walced for wices months years though this holt becum ham to me for so long still we did not see efen a small part of it so great was this deop eald wud. so great was it that many things dwelt there what was not cnawan to man but only in tales and in dreams. wihts for sure the boar the wulf the fox efen the bera it was saed by sum made this holt their ham. col beorners and out laws was in here as they was in all wuds but deop deoper efen than this was the eald wihts what was in angland before men

here i is meanan the aelfs and the dweorgs and ents who is of the holt who is the treows them selfs. my grandfather he telt me he had seen an aelf at dusc one daeg he seen it flittan betweon stoccs of treows thynne it was and grene and its eages was great and blaec and had no loc of man in them. well he was blithe to lif after that for oft it is saed that to see an aelf is to die for they sceots their aelf straels at thu and aelfscot is a slow death ~ Paul Kingsnorth,
78:Ngày vừa sinh nhật ngoại gia,

Trên hai đường dưới nữa là hai em.

Tưng bừng săm sửa áo xiêm,

Biện dâng một lễ xa đem tấc thành.

Gia đình Thúy Kiều về bên ngoại ăn sinh nhật. Kiều ở nhà, cố nhiên là cô lấy cớ: 'Con nhức đầu. Con xin ở nhà.' Đây là cơ hội để đi gặp anh chàng.

Nhà lan thanh vắng một mình,

Ngẫm cơ hội ngộ đã đành hôm nay.

Thời trân thức thức sẵn bày,

Gót sen thoăn thoắt dạo ngay mái tường.

Kiều nấu vài món thật ngon, chạy ra chỗ hai người đã gặp và thề thốt. 'Thời trân' là những món ăn trong mùa. Mùa nào có thức ăn của mùa đó. Ví dụ mùa Xuân có rau tía tô, kinh giới (thì làm xuân quyện), mùa hè có rau xà lách, bông bí...Những món ăn trong mùa thì tươi và ngon ('thời trân'). Không nhằm mùa mà mua ăn (hay ăn đồ hộp) thì không ngon nữa. Một thi sĩ Việt Nam trong nhóm Xuân Thu Nhã Tập có câu: 'Đáy đĩa mua đi nhịp hải hà'. Bốn mùa đi ngang qua đáy đĩa theo nhịp của sông và biển. Mùa nào ăn món ngon của mùa đó, chỉ có ý ấy mà nói một cách rất 'điệu'.

trang 50, 51 - 'Thả một bè lau - Truyện Kiều dưới cái nhìn Thiền quán' - Thích Nhất Hạnh ~ Thich Nhat Hanh,
79:Một buổi chiều mùa đông, sau khi đi thiền hành trên đồi về, tôi thấy mọi cửa lớn nhỏ trong cốc đều mở tung. Trước khi đi, tôi đã quên đóng cửa lại và gió lạnh thổi tung mọi cánh cửa. Giấy tờ trên bàn bay tứ tán. Tôi liền đóng cửa lại, thắp đèn lên, thu lượm giấy tờ và để lại ngăn nắp trên bàn. Sau đó, tôi đi đốt lò sưởi. Chẳng bao lâu, tiếng lửa củi kêu lách tách, căn phòng ấm trở lại. Đôi khi giữa đám đông, ta cảm thấy lạnh lẽo, cô đơn và mệt mỏi. Ta muốn lui về một nơi, tìm một hơi ấm. Tôi đã làm như vậy khi đóng các cửa sổ lại và ngồi bên lò sưởi, nghe gió lộng ngoài song mà cảm thấy mình được che chở. Giác quan của chúng ta cũng vậy, như các cánh cửa mở ra thế giới, đôi khi gió lạnh lùa vào thổi tứ tung mọi thứ trong lòng ta. Thế mà nhiều người trong chúng ta vẫn thường để cửa mở như vậy suốt ngày, để lòng họ bị xáo trộn bởi bao nhiêu phiền não từ bên ngoài. Vì vậy mà ta cứ cảm thấy lạnh lẽo, trơ trụi, và đầy sợ hãi. Có bao giờ bạn thấy mình ngồi xem truyền hình mà không dám tắt máy dù chương trình chẳng có gì hấp dẫn? Tiếng huyên náo, tiếng súng nổ chát chúa làm điếc cả tai mà ta vẫn không có cam đảm đứng dậy để tắt máy. Tại sao ta lại hành hạ ta như vậy? Tại sao ta không dám đóng cửa lại? Có phải ta sợ cô đơn, sợ đối diện với nỗi trống trải khi ta ở một mình? ~ Anonymous,
80:7. Có một tấm ảnh của mẹ chưa ai từng nhìn thấy

Vào mùa thu, mẹ tôi trở lại Anh để bắt đầu học đại học. Cái túi của bà đầy những cát từ nơi thấp nhấp trên Trái đất. Mẹ nặng 47 cân. Có một câu chuyện thi thoảng mẹ kể, trên chuyến tàu từ ga Paddington tới Oxford, mẹ gặp một người thợ chụp ảnh hầu như mù hẳn. Ông đeo kính đen, ông bảo rằng võng mạc bị hỏng một thập kỷ trước, trong một chuyến tới Nam Cực. Bộ vest của ông được là phẳng phiu đến độ hoàn hảo, ông đặt chiếc máy ảnh trong lòng. Ông nói rằng giờ ông nhìn thế giới khác đi, nó không hẳn đã xấu. Ông hỏi liệu có thể chụp mẹ một kiểu. Khi ông nâng máy ảnh và ngắm qua ống kính, mẹ hỏi ông thấy gì. “Cũng vẫn thứ tôi luôn thấy,” ông nói. “Là gì?” “Một vệt mờ mờ,” ông nói. “Vậy tại sao ông làm việc này?” mẹ hỏi. “Nhỡ đâu đôi mắt tôi có thể lành lại,” người thợ ảnh nói. “khi đó tôi sẽ biết tôi đã thấy gì những lâu nay.” Trong lòng mẹ tôi có một chiếc túi giấy màu nâu đựng bánh sandwich gan băm mà bà ngoại đã làm cho. Mẹ mời ông thợ ảnh gần như mù ăn chiếc bánh sandwich. “Cô không đói à?” ông ấy hỏi. Mẹ bảo mình có đói, nhưng chưa bao giờ mẹ nói với bà ngoại rằng mẹ ghét gan băm, rốt cuộc thành ra quá muộn, không thể nói với bà nữa vì đã không nói suốt nhiều năm rồi. Tàu chạy vào ga Oxford, mẹ tôi xuống tàu, để lại phía sau một dải cát. Tôi biết trong câu chuyện này ẩn chứa một bài học, nhưng tôi không biết đó là gì. ~ Nicole Krauss,
81:Bí quyết bỏ túi
Xây dựng chuyên môn
• Ngừng cố gắng để “trở nên tốt”
Hãy cho phép bản thân bạn được phép mắc lỗi. Một khi ngừng cố gắng trở nên tốt (và trông có vẻ thông minh), bạn có thể tập trung vào những thách thức thú vị có thể giúp bạn trở nên tốt hơn.
• Chạy hết tốc lực để đạt đến sự tinh thông
Dành thời gian để thường xuyên “chạy nước rút” cho những công việc mà bạn quan tâm nhất thuộc những dự án hoặc kỹ năng quan trọng mà không bị phân tán. Sau đó hãy thưởng cho bản thân một giờ nghỉ ngắn.
• Tránh “cao nguyên bình ổn”
Tập trung luyện tập những công việc khó khăn khi phát triển những kỹ năng mới. Nhờ áp lực, bạn biết mình tiến bộ ra sao trong những lúc gặp khó khăn.
• Khao khát những phản hồi
Đưa ra một phương thức thu thập phản hồi – dù bạn tự theo dõi những tiến bộ của bản thân hay thuê một huấn luyện viên. Đó là yếu tố cần thiết nhất để phát triển và học hỏi.
• Biến việc tạo dựng thói quen trở thành một thói quen
Cố gắng thay đổi một thói quen quan trọng trong vòng một tháng. Nếu có thể tạo ra những hành vi giúp bạn làm tốt công việc một cách tự động, thì việc đạt được thành công hơn nữa sẽ rất dễ dàng.
• Việc quan sát thường nhật dẫn đến sự tiến bộ
Theo dõi sự tiến bộ của bạn bằng việc bỏ ra vài phút mỗi ngày để viết nhật ký. Việc thực hành này sẽ giúp bạn xác định được những trở ngại, quan sát các mô hình và khảo chứng thành công. ~ Jocelyn K Glei,
82:St. Stephen And Herod
Seynt Stevene was a clerk in Kyng Herowd{.e}s halle,
And servyd him of bred and cloth, as every kyng befalle.
Stevyn out of kechone cam, wyth boris hed on honde;
He saw a sterre was fayr and bryght over Bedlem stonde.
He kyst adoun the boris hed and went in to the halle:
'I forsak the, Kyng Herowd{.e}s, and thi werkes all{.e}.'
'I forsak the, Kyng Herowd{.e}s, and thi werkes alle;
Ther is a chyld in Bedlem born is beter than we alle.'
'Quat eylyt the, Stevene? quat is the befall{.e}?
Lakkyt the eyther mete or drynk in Kyng Herowdes halle?'
'Lakit me neyther mete ne drynk in Kyng Herowd{.e}s halle;
Ther is a chyld in Bedlem born is beter than we alle.'
'Quat eylyt the, Stevyn? Art thu wod, or thu gynnyst to brede?
Lakkyt the eyther gold or fe, or ony ryche wed{.e}?'
'Lakyt me neyther gold ne fe, ne non rych{.e} wed{.e};
Ther is a chyld in Bedlem born xal helpyn us at our nede.'
'That is al so soth, Stevyn, al so soth, iwys.
As this capoun crowe xal that lyth here in myn dysh.'
That word was not so son{.e} seyd, that word in that halle,
The capoun crew Cristus natus est! among the lord{.e}s all{.e}.
'Rysyt up, myn turmentowres, be to and al be on,
And ledyt Stevyn out of this toun, and stonyt hym wyth ston!'
Tokyn he Stevene, and stonyd hym in the way,
And therfore is his evyn on Cryst{.e}s owyn day.
~ Anonymous Americas,
83:Thực chất Đả và Long đều là thủ đoạn của Thiên, không thể tách rời nhau. Nếu chỉ có Đả Thiên thì dù có ra chiêu lừa đẹp thế nào chăng nữa cũng vô dụng. Vì đối phương đã rơi vào tuyệt vọng, nghĩ rằng dù sao đó chính là số mệnh của mình, đành chấp nhận vậy nên có nói thế nào họ cũng không mắc câu nữa. Do đó nói: “Hữu Thiên vô Long, đế thọ chi tài”. Đế thọ là tiếng lóng, nghĩa là phạm phải sai lầm ngớ ngẩn. Cuối cùng là chữ Mại, một cảnh giới viết văn, vẽ tranh tự nhiên phóng khoáng. Lúc này ta nói gì, đối phương liền nghe theo vậy. Hàm nghĩa thứ hai của nó là đã đến thời điểm thu tiền rồi. Mục đích cuối cùng đều là những thỏi ngân lượng sáng lóa của đối phương đang chìm trong mê muội, do đó có bán chác gì cũng phải bán sạch sẽ, gọn gàng. Khi Tổ Gia truyền thụ khẩu quyết, ông kết hợp lý luận với thực tiễn, giảng một cách tường tận kinh nghiệm của chính bản thân, cộng thêm những dẫn chứng sinh động. Lục tự chân ngôn này nói thì dễ, nhưng thực sự để thông hiểu tất cả được nó lại rất khó. Nếu đã vận dụng đủ sáu chữ, mà đối phương vẫn chưa thực sự tin tưởng hoặc vẫn tỏ thái độ xem xem thế nào đã, thì vẫn còn một chiêu cuối cùng, đó là xuất sát. Tiền đề của xuất sát là đối phương như một con gà béo, vẫn còn chút hoài nghi, không hoàn toàn tin vào ta, thái độ và lời nói cũng không thực sự rõ ràng. Vậy, thế nào là xuất sát? Suy cho cùng cũng một khâu của Thiên. Ví dụ, ta nói họ gần đây sẽ gặp “họa đổ máu”, họ nửa tin nửa ngờ. Ta muốn giải hạn cho họ, họ không đồng ý. Cuối cùng họ chỉ trả cho ta một ít tiền, mà không cắn câu bỏ khoản tiền lớn để giải hạn, lúc này ta có thể thỉnh thị Tổ Gia xuất sát. ~ Anonymous,
84:vào nhà bạt của dân du mục lúc ngồi không được để lưng hướng vào Phật đàn vì sau gáy có hơi thối của người xông ra; không được duỗi chân hất xì hơi và nói tục ở Phật đàn vì Phật ưu thể diện và thích sạch sẽ. Không đi qua bên trái của gò đá khắc kinh Ma-ni, vì đó là đường đi của thần Đất và thần Thanh Khoa. Không được bắt cá và ăn cá, vì khi người chết thuỷ táng, chính những con cá là sứ giả dẫn dắt linh hồn người chết, vị trí của nó chỉ thua con chim ưng đầu trọc khi người chết thiên táng. Không được ăn thức ăn xào bằng dầu mỡ vì sẽ làm hoen ố thức ăn do thần ban cho. Không được ăn thịt súc vật vừa mới giết mổ vì linh hồn của chúng chưa lên trời. Không được bắt chim, đánh rắn, hành hạ súc vật, vì kiếp trước chúng là người thân của mình. Không được phép vỗ vào vai người đàn ông vì trên vai họ có thần chiến hoặc thần thù địch. Không được phơi phóng quần áo trên nhà bạt vì Không Hành Mẫu Thần đem lại cát tường đang ở trên đó. Không vào nhà bếp khi lò đang toả khói cháy những cục phân ẩm ướt, đấy là dấu hiệu trong nhà có người ốm. Không được bước qua bếp lửa vì đấy là hành động đắc tội với thần bếp. Không được phép đại tiểu tiện trong chuồng gia súc vì con quỷ vác cái túi đựng đầy dịch bệnh sẽ mượn những thứ ô uế bẩn thỉu để phát tán hơi độc. Không được giúp dân du mục làm chè bơ vì thần chè bơ không thích người lạ. Không được đánh chó của dân cũng như những con chó hoang, vì chó là hình bóng của con người. Thậm chỉ ở trong nhà bạt cũng không được trung tiện, vì Bảo chướng hộ pháp nghe thấy mùi ô uế sẽ rời khỏi nhà. ~ Anonymous,
85:vào nhà bạt của dân du mục lúc ngồi không được để lưng hướng vào Phật đàn vì sau gáy có hơi thối của người xông ra; không được duỗi chân hất xì hơi và nói tục ở Phật đàn vì Phật ưu thể diện và thích sạch sẽ. Không đi qua bên trái của gò đá khắc kinh Ma-ni, vì đó là đường đi của thần Đất và thần Thanh Khoa. Không được bắt cá và ăn cá, vì khi người chết thuỷ táng, chính những con cá là sứ giả dẫn dắt linh hồn người chết, vị trí của nó chỉ thua con chim ưng đầu trọc khi người chết thiên táng. Không được ăn thức ăn xào bằng dầu mỡ vì sẽ làm hoen ố thức ăn do thần ban cho. Không được ăn thịt súc vật vừa mới giết mổ vì linh hồn của chúng chưa lên trời. Không được bắt chim, đánh rắn, hành hạ súc vật, vì kiếp trước chúng là người thân của mình. Không được phép vỗ vào vai người đàn ông vì trên vai họ có thần chiến hoặc thần thù địch. Không được phơi phóng quần áo trên nhà bạt vì Không Hành Mẫu Thần đem lại cát tường đang ở trên đó. Không vào nhà bếp khi lò đang toả khói cháy những cục phân ẩm ướt, đấy là dấu hiệu trong nhà có người ốm. Không được bước qua bếp lửa vì đấy là hành động đắc tội với thần bếp. Không được phép đại tiểu tiện trong chuồng gia súc vì con quỷ vác cái túi đựng đầy dịch bệnh sẽ mượn những thứ ô uế bẩn thỉu để phát tán hơi độc. Không được giúp dân du mục làm che�� bơ vì thần chè bơ không thích người lạ. Không được đánh chó của dân cũng như những con chó hoang, vì chó là hình bóng của con người. Thậm chỉ ở trong nhà bạt cũng không được trung tiện, vì Bảo chướng hộ pháp nghe thấy mùi ô uế sẽ rời khỏi nhà. ~ Anonymous,
86:Tương lai Intecom và mỗi chúng ta đang bắt đầu từ niềm tin, sự cố gắng và thách thức của hôm nay!". "Thân gửi anh chị em gia đình Intecom, Tôi gia nhập công ty Intecom tháng 07/2006 từ vị trí chuyên viên chăm sóc khách hàng. Trong gần 9 năm được sống dưới mái nhà Intecom, tôi vinh dự nhận được sự quan tâm, hỗ trợ, hợp tác của tập thể ban lãnh đạo và các thành viên trong đại gia đình. Cá nhân tôi luôn cảm thấy may mắn vì được Intecom đào tạo nâng cao kiến thức chuyên môn, được tạo điều kiện luân chuyển qua nhiều bộ phận với nhiều vị trí khác nhau để trải nghiệm thực tế. Ở bất kỳ vị trí nào, tôi cũng cố gắng hết mình nhằm mang lại giá trị nhiều nhất cho sự thành công chung của tập thể. Đóng góp của tôi đã được tập thể ghi nhận, Đảng ủy và ban lãnh đạo công ty tín nhiệm với vai trò mới là Giám đốc công ty từ tháng 05/2015. Đây là trách nhiệm rất lớn mà tập thể đã tin tưởng giao cho tôi và không cam kết nào chứng minh bằng kết quả thực tế mà chúng ta sẽ cùng nhau thực hiện trong chặng đường phát triển tiếp theo của Intecom. Dịp nghỉ lễ 30/04 - 01/05 vừa qua, tôi đã dành nhiều thời gian để suy nghĩ về Intecom trong quá khứ và tương lai. 10 năm trong lĩnh vực nội dung số không phải là quá dài nhưng đã chứng kiến nhiều sự thay đổi. Intecom trở thành một doanh nghiệp có quy mô lớn trong ngành với nhiều dịch vụ dẫn đầu và bảng thành tích đáng tự hào. Trong bối cảnh khó khăn chung của ngành, chúng ta đã duy trì được sự ổn định của doanh nghiệp trong thời gian dài. Tuy nhiên chính điều đó đang làm cho chúng ta thận trọng hơn và mất dần đi khát vọng chinh phục những đỉnh cao mới. Khó khăn, thách thức đã làm cho một số cán bộ của chúng ta nhụt chí và không nhìn thấy các cơ hội mới vẫn đang được mở ra. Ở một số dịch vụ và mảng kinh doanh, chúng ta dường như chỉ đang "tồn tại" chứ chưa thực sự "sống". Tôi thấy đã đến lúc chúng ta cần phải thay đổi một cách mạnh mẽ và quyết liệt. Ngày làm việc đầu tiên ở cương vị mới 04/05, tôi đã triệu tập hội nghị cán bộ chủ chốt để thông qua phương án tái cấu trúc Intecom. Bản thân tôi rất muốn ngay lập tức chia sẻ được rộng hơn tới toàn thể thành viên gia đình Intecom về mục tiêu chiến lược, quan điểm tái cấu trúc, định hướng dẫn dắt và các giải pháp thực hiện nhưng điều kiện phòng họp không cho phép. Do đó chỉ có thể sử dụng group Gia đình Intecom và thư này gửi thông tin đến anh chị em. - Về định hướng kinh doanh: sau hơn 1,5 năm thu hẹp để tập trung vào lĩnh vực kinh doanh chính là Game và Pay, chúng ta đã đạt được nhiều thành quả quan trọng. Đến nay, chúng ta hân hoan chào mừng Đại hội Đảng bộ VTC Intecom lần thứ II, nhiệm kỳ 2015-2020 sẽ diễn ra vào ngày 07/05/2015. Dự thảo nghị quyết đã thay đổi cơ bản quan điểm phát triển công ty trong giai đoạn tới: mở rộng đa dạng hóa các sản phẩm, dịch vụ nội dung số; đầu tư xây dựng nền tảng; làm chủ nội dung và phát triển kinh doanh ra các thị trường quốc tế. Mô hình tổ chức mới với mục tiêu chuyên môn hóa hoạt động của các bộ phận, đáp ứng được yêu cầu quản trị và định hướng kinh doanh đã đề ra. Đồng thời chúng ta luân chuyển và bổ nhi ~ Anonymous,
87:Sir Gowther
God, that art of myghtis most,
Fader and Sone and Holy Gost,
That bought man on Rode so dere,
Shilde us from the fowle fende,
That is about mannys sowle to shende
All tymes of the yere!
Sumtyme the fende hadde postee
For to dele with ladies free
In liknesse of here fere,
So that he bigat Merlyng and mo,
And wrought ladies so mikil wo
That ferly it is to here.
A selcowgh thyng that is to here,
That fend nyeght wemen nere
And makyd hom with chyld;
Tho kynde of men wher thei hit tane, 1
For of hom selfe had thei nan,
Be meydon Maré mylde,
Therof seyus clerkus, y wotte how;
That schall not be rehersyd now,
As Cryst fro schame me schyld.
Bot y schall tell yow of a warlocke greytt,
What sorow at his modur hart he seyt
With his warcus wylde.
Jesu Cryst, that barne blythe,
Gyff hom joy, that lovus to lythe
Of ferlys that befell.
A law of Breyten long y soghht,
And owt ther of a tale ybroghht,
That lufly is to tell.
Ther wonde a Duke in Estryke,
He weddyt a ladé non hur lyke
For comly undur kell;
To tho lyly was likened that lady clere,
Hur rod reyde as blosmes on brere,
That ylke dere damsell.
219
When he had weddyd that meydyn schene
And sche Duches withowt wene,
A mangere con thei make;
Knyghtus of honowr tho furst dey
Justyd gently hom to pley
Here shaftes gan thei shake.
On the morow the lordes gente
Made a riall tournement
For that lady sake;
Tho Duke hym selfe wan stedys ten.
And bare don full doghty men,
And mony a cron con crake.
When this turment was y-ses,
Tho ryche Duke and tho Duches
Lad hor lyfe with wyn;
Ten yer and sum dele mare
He chylde non geyt ne sche non bare,
Ther joy began to tyne;
To is ladé sone con he seyn,
'Y tro thu be sum baryn,
Hit is gud that we twyn;
Y do bot wast my tyme on the,
Eireles mon owre londys bee';
For gretyng he con not blyn.
Tho ladé sykud and made yll chere
That all feylyd hur whyte lere,
For scho conseyvyd noght;
Scho preyd to God and Maré mylde
Schuld gyffe hur grace to have a chyld,
On what maner scho ne roghth.
In hur orchard apon a day
Ho meyt a mon, tho sothe to say,
That hur of luffe besoghth,
As lyke hur lorde as he myght be;
He leyd hur down undur a tre,
With hur is wyll he wroghtth.
When he had is wylle all don
A felturd fende he start up son,
And stode and hur beheld;
220
He seyd, 'Y have geyton a chylde on the
That in is yothe full wylde schall bee,
And weppons wyghtly weld.'
Sche blessyd hur and fro hym ran,
Into hur chambur fast ho wan,
That was so bygly byld.
Scho seyd to hur lord, that ladé myld,
'Tonyght we mon geyt a chyld
That schall owre londus weld.'
'A nangell com fro hevon bryght
And told me so this same nyght,
Y hope was Godus sond;
Then wyll that stynt all owr stryfe.'
Be tho lappe he laght his wyfe
And seyd, 'Dame, we schall fonde.'
At evon to beyd thei hom ches,
Tho ryche Duke and tho Duches,
And wold no lengur wonde;
He pleyd hym with that ladé hende,
And ei yode scho bownden with tho fende,
To God wold losse hur bonde.
This chyld within hur was no nodur,
Bot eyvon Marlyon halfe brodur,
For won fynd gatte hom bothe;
Thei sarvyd never of odyr thyng
But for to tempe wemen yon.
To deyle with hom was wothe.
Ylke a day scho grette fast
And was delyverid at tho last
Of won that coth do skathe;
Tho Duke hym gard to kyrke beyre,
Crystond hym and cald hym Gwother,
That sythyn wax breme and brathe.
Tho Duke comford that Duches heynde,
And aftur melche wemen he sende,
Tho best in that cuntré,
That was full gud knyghttys wyffys.
He sowkyd hom so thei lost ther lyvys,
Sone had he sleyne three!
221
Tho chyld was yong and fast he wex The Duke gard prycke aftur sex Hende harkons yee:
Be twelfe monethys was gon
Nine norsus had he slon
Of ladys feyr and fre.
Knyghtus of that cuntré geydyrd hom samun
And seyd to tho Duke hit was no gamun
To lose hor wyffus soo;
Thei badde hym orden for is son
He geytys no more is olde won,
Norsus now no moo.
His modur fell afowle unhappe,
Upon a day bad hym tho pappe,
He snaffulld to hit soo
He rofe tho hed fro tho brest Scho fell backeward and cald a prest,
To chambur fled hym froo.
Lechus helud that ladé yare,
Wemen durst gyffe hym souke no mare,
That yong chyld Gowther,
Bot fed hym up with rych fode
And that full mych as hym behovyd,
Full safly mey y sweyre.
Be that he was fifteen yere of eld
He made a wepon that he schuld weld,
No nodur mon myght hit beyr;
A fachon bothe of stylle and yron,
Wytte yow wyll he wex full styron
And fell folke con he feyr.
In a twelmond more he wex
Then odur chyldur in seyvon or sex,
Hym semyd full well to ryde;
He was so wekyd in all kyn wyse
Tho Duke hym myght not chastyse,
Bot made hym knyght that tyde,
With cold brade bronde;
Ther was non in that londe
That dynt of hym durst byde.
222
For sorro tho Duke fell don ded;
His modur was so wo of red
Hur care scho myght not hyde.
Mor sorro for hym sche myght have non,
Bot to a castyll of lyme and ston
Frely then scho fled;
Scho made hit strong and held hur thare,
Hor men myght tell of sorro and care,
Evyll thei wer bested,
For wher he meyt hom be tho way,
'Evyll heyle!' myght thei say
That ever modur hom fed;
For with his fachon he wold hom slo
And gurde hor horssus backus in too All seche parellys thei dred.
Now is he Duke of greyt renown,
And men of holy kyrke dynggus down
Wher he myght hom mete.
Masse ne matens wold he non here
Nor no prechyng of no frere,
That dar I heyly hette;
Erly and late, lowde and styll,
He wold wyrke is fadur wyll
Wher he stod or sete.
Hontyng lufde he aldur best,
Parke, wodd and wylde forest,
Bothe be weyus and strete.
He went to honte apon a day,
He see a nonry be tho way
And thedur con he ryde;
Tho pryorys and hur covent
With presescion ageyn hym went
Full hastely that tyde;
Thei wer full ferd of his body,
For he and is men bothe leyn hom by Tho sothe why schuld y hyde?
And sythyn he spard hom in hor kyrke
And brend hom up, thus con he werke;
Then went his name full wyde.
223
All that ever on Cryst con lefe,
Yong and old, he con hom greve
In all that he myght doo:
Meydyns maryage wolde he spyll
And take wyffus ageyn hor wyll,
And sley hor husbondus too,
And make frerus to leype at kraggus
And parsons for to heng on knaggus,
And odur prestys sloo;
To bren armettys was is dyssyre,
A powre wedow to seyt on fyre,
And werke hom mykyll woo.
A nolde erle of that cuntré
Unto tho Duke then rydys hee
And seyd, 'Syr, why dose thu soo?
We howpe thu come never of Cryston stryn,
Bot art sum fendys son, we weyn,
That werkus hus this woo.
Thu dose never gud, bot ey tho ylle We hope thu be full syb tho deyll.'
Syr Gowther wex then throo;
Hee seyd, 'Syr, and thu ly on mee,
Hongud and drawon schall thu bee
And never qwycke heythyn goo.'
He gard to putte tho erle in hold
And to his modur castyll he wold
As fast as he myght ryde;
He seyd, 'Dame, tell me in hye,
Who was my fadur, withowt lye,
Or this schall thoro the glyde';
He sette his fachon to hur hart:
'Have done, yf thu lufe thi qwart!'
Ho onswarde hym that tyde 'My lord,' scho seyd, 'that dyed last.'
'Y hope,' he seyd, 'thou lyus full fast';
Tho teyrus he lett don glyde.
'Son, sython y schall tho sothe say:
In owre orcharde apon a day
224
A fende gat the thare,
As lyke my lorde as he myght be,
Undurneyth a cheston tre';
Then weppyd thei bothe full sare.
'Go schryfe the, modur, and do tho best,
For y wyll to Rome or that y rest
To lerne anodur lare.'
This thoght come on hym sodenly:
'Lorde, mercy!' con he cry
To God that Maré bare,
To save hym fro is fadur tho fynde;
He preyd to God and Maré hynde,
That most is of posté,
To bryng is sowle to tho blys
That He boght to all His
Apon tho Rode tre.
Sythyn he went hym hom ageyn
And seyd to tho erle, withowt leyn,
Tho sothe tale tolde thu mee;
Y wyll to Rome to tho apostyll,
That he mey schryfe me and asoyll;
Kepe thu my castyll free.'
This old erle laft he theyr
For to be is stydfast heyre,
Syr Gwother forthe con glyde;
Toward Rome he radly ranne,
Wold he nowdur hors ne man
With hym to ren ne ryde;
His fauchon con he with hym take,
He laft hit not for weyle ne wrake,
Hyt hong ei be his syde.
Toward Rome cety con hee seche;
Or he come to tho Powpe speche
Full long he con abyde.
As sone has he the Pope con see,
He knelys adown apon is kne
And heylst hym full sone;
He preyd hym with mylde devocyon
Bothe of schryfte and absolyscion;
225
He granttyd hym is bone.
'Whethon art thu and of what cuntré?'
'Duke of Estryke, lorde,' quod hee,
'Be tru God in trone;
Ther was y geyton with a feynde
And borne of a Duches hende;
My fadur has frenchypus fone.'
'Y wyll gladly, be my fey!
Art thou Crystond?' He seyd, 'Yey,
My name it is Gwother;
Now y lowve God.' 'Thu art commun hedur,
For ellus y most a traveld thedur
Apon the for to weyre,
For thu hast Holy Kyrke destryed.'
'Nay, holy fadur, be thu noght agrevyd,
Y schall the truly swere
At thi byddyng beyn to be,
And hald tho penans that thu leys to me,
And never Cryston deyre.'
'Lye down thi fachon then the fro;
Thou schallt be screvon or y goo,
And asoylyd or y blyn.'
'Nay, holy fadur,' seyd Gwother,
'This bous me nedus with mee beyr,
My frendys ar full thyn.'
'Wherser thu travellys, be northe or soth,
Thu eyt no meyt bot that thu revus of howndus mothe
Cum thy body within;
Ne no worde speke for evyll ne gud,
Or thu reyde tokyn have fro God,
That forgyfyn is thi syn.'
He knelyd down befor tho Pope stole,
And solemly he con hym asoyle,
Tho sarten sothe to sey.
Meyte in Rome gatte he non
Bot of a dog mothe a bon,
And wyghttly went is wey;
He went owt of that ceté
Into anodur far cuntré,
226
Tho testamentys thus thei sey;
He seyt hym down undur a hyll,
A greyhownde broght hym meyt untyll
Or evon yche a dey.
Thre neythtys ther he ley:
Tho grwhownd ylke a dey
A whyte lofe he hym broghht;
On tho fort day come hym non,
Up he start and forthe con gon,
And lovyd God in his thoght.
Besyde ther was a casstell,
Therein an emperowr con dwell,
And thedurwarde he soghht;
He seyt hym down withowt the yate
And durst not entur in ther atte,
Thof he wer well wroght.
Tho weytus blu apon tho wall,
Knyghttus geydert into tho hall,
Tho lord buskyd to his saytte;
Syr Gwother up and in con gwon,
At tho dor uschear fond he non,
Ne porter at tho yatte,
Bot gwosse prystely thoro tho pres,
Unto tho hye bord he chesse,
Ther undur he made is seytt.
Tho styward come with yarde in honde,
To geyt hym thethyn fast con he fonde
And throly hym con threyt
To beyt hym, bot he wende awey.
'What is that?' tho Emperour con sey.
'My lord,' he seyd, 'a mon,
And that tho feyryst that ever y sye;
Cum loke on hym, it is no lye,'
And thedur wyghtly he wan.
Won word of hym he myght not geyt;
Thei lette hym sytt and gafe hym meyt.
'Full lytyll gud he can,
And yett mey happon thoro sum chans
That it wer gyffon hym in penans,'
227
Tho lord thus onsward than.
When tho Emperowr was seyt and sarvyd
And knyghttus had is breyd karvyd,
He sent tho dompmon parte;
He lette hit stond and wold ryght non.
Ther come a spanyell with a bon,
In his mothe he hit bare,
Syr Gwother hit fro hym droghhe,
And gredely on hit he gnofe,
He wold nowdur curlu ne tartte.
Boddely sustynans wold he non
Bot what so he fro tho howndus wan,
If it wer gnaffyd or mard.
Tho Emperowre and tho Emperrys
And knyghttys and ladys at tho des
Seyt and hym behelld;
Thei gaffe tho hondus meyt ynoghhe,
Tho dompe Duke to hom he droghhe,
That was is best beld.
Among tho howndys thus was he fed,
At evon to a lytyll chambur led
And hyllyd undur teld;
At none come into tho hall,
Hob hor fole thei con hym call;
To God he hym con yelde.
But now this ylke Emperowre
Had a doghtur whyte as flowre,
Was too soo dompe as hee;
Scho wold have spokyn and myght noght.
That meydon was worthely wroght,
Bothe feyr, curteys and free.
A messynger come apon a dey,
Tyll her fadur con he sey,
'My lord wele gretys the;
Tho Sawdyn, that is of mykyll myght
Wyll wer apon the dey and nyghtt
And bren thi bowrus free,
And sley thi men bot thu hym sende
228
Thi doghttur that is so feyr and heynde,
That he mey hur wedde.'
Tho Emperowr seyd, 'Y have bot won,
And that is dompe as any ston,
Feyrur thar non be feyd;
And y wyll not, be Cryst wonde,
Gyffe hor to no hethon hownde,
Then wer my bale bredde.
Yet mey God thoro Is myght
Ageyn to geyt hur spech ryght.'
Tho messynger ageyn hym spedde
To tho Sadyn and told hym soo.
Then wakynd ey more wo and wo,
He toke is oste and come nere.
Tho Emperowr, doghtty undur schyld,
With anodur kepped hym in tho fyld,
Eydur had batell sere.
Syr Gwother went to a chambur smart,
And preyd to God in his hart
On Rode that boghtt Hym dere,
Schuld sende hym armur, schyld and speyr,
And hors to helpe is lord in weyr
That wyll susstand hym thare.
He had no ner is preyr made,
Bot hors and armur bothe he hade,
Stode at his chambur dor;
His armur, is sted was blacke color;
He leypus on hors, that stythe in stowr,
That stalworthe was and store;
His scheld apon his schuldur hong,
He toke his speyre was large and long
And spard nodur myre ne more;
Forthe at tho yatus on hors he went,
Non hym knew bot that meydyn gent,
And aftur hur fadur he fore.
Tho Emperour had a batell kene,
Tho Sawden anodur, withowt wene,
Assemuld, as was hor kast;
Bot fro Syr Gwother comun were,
229
Mony a crone con he stere
And hew apon full fast;
He gard stedus for to stakur
And knyghttus hartys for to flakur
When blod and brenus con brast;
And mony a heython hed of smott,
And owt of hor sadyls, wylle y wott,
Thei tombull at tho last.
He putte tho Sawden to tho flyghth
And made tho chasse to it was nyghth,
And sluye tho Sarsyns kene;
Sython rode before tho Emperowr.
Non hym knew bot that bryghtt in bowr,
Tho dompe meydon schene.
To chambur he went, dysharnest hym sone,
His hors, is armur awey wer done,
He ne wyst wher hit myght bene.
In hall he fond his lorde at meyt;
He seytt hym down and made is seytt
Too small raches betwene.
Tho meydon toke too gruhowndus fyn
And waschyd hor mowthus cleyn with wyn
And putte a lofe in tho ton;
And in tho todur flesch full gud;
He raft bothe owt with eyggur mode,
That doghty of body and bon.
He seytt, made hym wyll at es,
Sythyn to chambur con he ches,
In that worthely won.
On tho morne cum a messengere
Fro tho Sawdyn with store chere,
To tho Emperowr sone he come;
He seyd: 'Syr, y bryng yow a lettur:
My lord is commun, wyll take hym bettur,
Yesturdey ye slo his men;
Todey he is commun into tho feyld
With knyghtys that beyrus speyr and schyld,
Thowsandus mo then ten;
On the he will avenied be.'
230
'Hors and armour,' than said he,
'Hastly had we thenne.'
God sende Syr Gwother thro Is myghth
A reyd hors and armur bryght,
He fowlyd thro frythe and fen.
When bothe batels wer areyd,
Truly, as tho romandys seyd,
Syr Gwother rode betwene;
Mony a sturdy gard he stombull,
Toppe over teyle hor horssus to tombull,
For to wytte withowt wene;
He hewde insondur helme and schelde,
He feld tho baner in tho feld
That schon so bryght and schene;
He leyd apon tho Sarsyns blake
And gard hor basnettus in too crake;
He kyd that he was kene.
'A, Lord God!' seyd tho Emperowre,
'What knyght is yondur so styffe in stowr
And all areyd in red,
Bothe his armur and his sted,
Mony a hethon he gars to bled
And dynggus hom to tho deyd,
And hedur come to helpe me?
Anodur in blacke yesturdey had we
That styrd hym wyll in this styd,
Dyscomfytt the Sawden and mony a Sarsyn;
So wyll yondur do, as y wene,
His dyntys ar heyve as leyde;
His fochon is full styffe of stele Loke, he warus his dyntus full wele,
And wastus of hom never won.'
Tho Emperowr pryckus into tho pres,
Tho doghtty knyght with hym he ches,
And byrkons hom flesche and bon.
Tho Sawdyn to a forest fled,
And his ost with hym he led
That laft wer onslon.
Syr Gwother turnyd is brydyll bryght
231
And rode befor is lorde full ryghtt,
To chambur then he hym cheys.
When his armur of wer don,
His hors and hit away wer son,
That he wyst not whare.
When he come into tho hall,
He fond tho Emperour and is men all
To meyt was gwon full yare;
Among tho howndus down he hym seytt,
Tho meydon forthe tho greyhondus feytt,
And leytt as noghtt ware;
Fedde Hob tho fole, for sothe to sey
Lyke as sche dyd tho forme dey;
To chambur sython con fare.
Tho Emperour thonkud God of hevun,
That schope tho nyght and tho deyus seyvun,
That he had soo sped;
Dyscomfyd tho Sawdyn thwys,
And slen is men most of prys,
Save thos that with hym fled.
'Anturus knyghtus come us too,
Aydur dey won of thoo,
Y ne wyst wher thei wer bred;
Tho ton in reyd, tho todur in blacke Had eydur of hom byn to lacke
Full evyll we had ben steyd.'
They pypud and trompud in tho hall,
Knyghtus and ladys dancyd all
Befor that mynstralsy;
Syr Gwother in his chambur ley,
He lyst nowdur dance ne pley,
For he was full wery,
Bryssud for strokus that he had laghtth
When he in tho batell faghtth,
Amonghe that carefull cry.
He had no thoght bot of is syn,
And how he myght is soule wyn
To tho blys that God con hym by.
232
Thes lordys to bed con hom bown,
And knyghttys and ladys of renown,
Thus this romans told.
On tho morne come a messynger
And seyd to tho Emperour, 'Now is wer,
Thi care mey be full cold;
My lord is comun with his powyr,
Bot yf thu gyff hym thi doghttur dere
He wyll hampur the in hold,
And byrkon the bothe blod and bon,
And leyve on lyfe noght won
Off all thi barons bold.'
'Y count hym noght,' quod tho Emperour;
'Y schall gare sembull as styff in stour,
And meyt hym yf y mey.'
Tho doghtty men that to hym dyd long
Anon wer armyd, old and yong,
Be undur of tho dey.
Thei leype on hors, toke schyld and speyr,
Then tho gud knyght Gwotheyr
To God in hart con prey,
Schulde sende hym hors and armur tyte;
Sone he had bothe, mylke whyte,
And rod aftur in gud arey.
Hys to commyngus tho dompe meydon had sene,
And to tho thryd went with wene,
No mon hit knew bot God,
For he fard nodur with brag ne bost,
Bot preystely pryckys aftur tho ost,
And foloud on hor trowd.
Tho Emperour was in tho voward,
And Gowther rode befor is lord,
Of knyghttys was he odde.
Tho berons wer to tho dethe dongon
And baners bryght in sladus slongon,
With strokus greyt and lowd.
Tho Sawdyn bare in sabull blacke,
Three lyons rampand, withowt lacke,
That all of silver schon;
233
Won was corvon with golys redde,
Anodur with gold in that steyd,
Tho thryde with aser, y wene;
And his helmyt full rychely frett,
With charbuckolus stonus suryly sett
And dyamondus betwene;
And his batell wele areyd,
And his baner brodly dyspleyd;
Sone aftur tyde hom tene.
Tho gud knyght, Syr Gowtheyr,
He styrd hym styfly in his geyr,
Ther levyd non doghttear, y wene;
Ylke a dyntte that he smotte
Throowt steyll helmus it boott,
He felld bothe hors and mon,
And made hom tombull to tho gronde;
Tho fote men on tho feld con stonde
And then ward radly ranne.
Tho Sawdyn for tho Emperourus doghttur
Gard Cryston and hethon to dye in slaghttur:
That tyme hym burd wele ban.
To whyle Syr Gwother freschely faghtte
Mony a doghtté hors is deythe ther kaghtte,
That he myghtte over reche;
All that he with his fawchon hytte
Thei fell to tho ground and ross not yette,
Nor lokyd aftur no leyche.
Bot he wold not for yre ne tene
No worde speyke, withowt wene,
For dowtte of Godus wreke;
If all he hongurt, noght he dyd eytte
Bot what he myght fro tho howndus geyt;
He dyd as tho Pwope con hym teche.
Syr Gwother, that stythe in stowre,
Rydys ey with tho Emperour
And weyrus hym fro wothe;
Ther was no Sarsyn so mykull of strenthe,
That durst come within is speyre lenthe,
So doghttey wer thei bothe.
234
With his fachon large and long
Syche dyntus on them he dong
Hor lyfus myghtte thei lothe;
All that ever abode that becur
Of hor deythus meghtt be secur,
He styrd his hondus so rathe.
That dey he tent noght bot is fyght;
Tho Emperour faght with all his myght,
Bot radly was he takon,
And with tho Sawdyn awey was led;
Tho dompe Duke gard hym ley a wed,
Stroke of his hed anon,
Rescowyd is lord, broght hym ageyn,
Lovyd be God in hart was ful feyn,
That formod bothe blod and bon.
Ther come a Sarsyn with a speyre,
Thro tho scholdur smott Gotheyr.
Then made the dompe meydon mon;
For sorro fell owt of hur toure,
Tho doghtur of tho Emperour,
To whyte withowt wene.
A doghtty sqwyer in hur bare;
Of all too deyus hoo styrd no mare
Then ho deyd had ben.
Tho lord come hom, to meyt was seytt,
And tho doghtty knyght, withowt leytt,
That had in tho batell byn,
To chambur he went, dyd of is geyre,
This gud knyght Syr Gwothere,
Then myssyd he that meydon schene.
Emong tho howndus is meyt he wan;
Tho Emperour was a drury man
For his doghttur gent;
He gard erlys and barons go to Rome
Aftur tho Pope, and he come sone
To hur enterment,
And cardynals to tho beryng
To assoyle that swett thyng.
Syche grace God hur sentt
235
That scho raxeld hur and rase,
And spake wordus that wyse was
To Syr Gwother, varement.
Ho seyd, 'My lord of heyvon gretys the well,
And forgyffeus the thi syn yche a dell,
And grantys the tho blys;
And byddus the speyke on hardely,
Eyte and drynke and make mery;
Thu schallt be won of His.'
Scho seyd to hur fadur, 'This is he
That faght for yow deys thre
In strong batell, ywys.'
Tho Pope had schryvon Syr Gother He lovyd God and Maré ther And radly hym con kys,
And seyd, 'Now art thu Goddus chyld;
The thar not dowt tho warlocke wyld,
Ther waryd mot he bee.'
Thro tho Pope and tho Emperour asent
Ther he weyd that meydyn gent,
That curtesse was and fre.
And scho a lady gud and feyr,
Of all hur fadur londus eyr;
Beyttur thurte non bee.
Tho Pope toke his leyfe to weynde,
With tham he laft his blessyng,
Ageyn to Rome went hee.
When this mangeyre was broght to ende,
Syr Gwother con to Estryke wende
And gaff tho old erle all;
Made hym Duke of that cuntré,
And lett hym wed his modur fre,
That ladé gent and small;
And ther he made an abbey
And gaff therto rent for ey,
'And here lye y schall';
And putte therin monkus blake
To rede and syng for Godys sake,
And closyd hit with gud wall.
236
All yf tho Pope had hym schryvyn
And God is synnus clene forgevon,
Yett was his hart full sare
That ever he schuld so yll wyrke
To bren tho nunnus in hor kyrke,
And made hor plasse so bare.
For hom gard he make that abbey
And a covent therin for ey
That mekull cowde of lare,
For them unto tho wordus end
For hor soulus that he had brend
And all that Cryston ware.
And then he went hym hom ageyn,
And be that he come in Allmeyn
His fadur tho Emperour was deyd,
And he lord and emperowr,
Of all Cryston knyghttus tho flowre,
And with tho Sarsyns dredde.
What mon so bydus hym for Godys loffe doo
He was ey redy bown thertoo,
And stod pore folke in styd,
And ryche men in hor ryght,
And halpe holy kyrke in all is myght;
Thus toke he bettur reyd.
Furst he reynod mony a yere,
An emperour of greyt power,
And whysyle con he wake;
And when he dyed, tho sothe to sey,
Was beryd at tho same abbey
That hymselfe gart make;
And he is a varré corsent parfett,
And with Cryston pepull wele belovyd;
God hase done for his sake
Myrrakull, for he has hym hold;
Ther he lyse in schryne of gold
That suffurd for Goddus sake.
Who so sechys Hym with hart fre,
Of hor bale bote mey bee,
237
For so God hase hym hyght;
Thes wordus of hym thar no mon wast,
For he is inspyryd with tho Holy Gost,
That was tho cursod knyght;
For he garus tho blynd to see
And tho dompe to speyke, pardé,
And makus tho crokyd ryght,
And gyffus to tho mad hor wytte,
And mony odur meracullus yette,
Thoro tho grace of God allmyght.
Thus Syr Gwother coverys is care,
That fyrst was ryche and sython bare,
And effte was ryche ageyn,
And geyton with a felteryd feynd;
Grace he had to make that eynd
That God was of hym feyn.
This is wreton in parchemeyn,
A story bothe gud and fyn
Owt off a law of Breyteyn.
Jesu Cryst, Goddys son,
Gyff us myght with Hym to won,
That Lord that is most of meyn. Amen
~ Anonymous,

IN CHAPTERS [300/2886]



1012 Integral Yoga
  663 Poetry
  231 Philosophy
  217 Occultism
  150 Christianity
  144 Fiction
   96 Yoga
   79 Psychology
   38 Islam
   36 Mysticism
   29 Hinduism
   23 Science
   21 Mythology
   17 Theosophy
   16 Kabbalah
   15 Philsophy
   14 Integral Theory
   12 Education
   9 Buddhism
   8 Cybernetics
   7 Sufism
   6 Baha i Faith
   1 Zen
   1 Thelema
   1 Taoism
   1 Alchemy


  593 Sri Aurobindo
  453 The Mother
  254 Nolini Kanta Gupta
  236 Satprem
  101 William Wordsworth
   82 Friedrich Nietzsche
   81 Aleister Crowley
   77 Percy Bysshe Shelley
   77 Carl Jung
   71 H P Lovecraft
   66 James George Frazer
   54 Plotinus
   49 Sri Ramakrishna
   49 Robert Browning
   45 Pierre Teilhard de Chardin
   44 John Keats
   38 Muhammad
   35 Friedrich Schiller
   34 Saint Augustine of Hippo
   29 Walt Whitman
   28 Lucretius
   28 Johann Wolfgang von Goethe
   23 Swami Vivekananda
   22 Swami Krishnananda
   21 Vyasa
   21 Rudolf Steiner
   21 Edgar Allan Poe
   21 Aldous Huxley
   20 Saint Teresa of Avila
   20 A B Purani
   19 William Butler Yeats
   18 Rabindranath Tagore
   16 Rabbi Moses Luzzatto
   15 Ralph Waldo Emerson
   15 Jorge Luis Borges
   14 Ovid
   14 Aristotle
   13 Franz Bardon
   12 Plato
   12 Anonymous
   11 Nirodbaran
   10 Sri Ramana Maharshi
   10 Saint John of Climacus
   9 Paul Richard
   8 Norbert Wiener
   8 George Van Vrekhem
   7 Joseph Campbell
   7 Henry David Thoreau
   7 Baha u llah
   6 Alice Bailey
   5 Thubten Chodron
   5 Jordan Peterson
   5 Jetsun Milarepa
   5 Al-Ghazali
   4 Swami Sivananda Saraswati
   4 Peter J Carroll
   4 Namdev
   4 Jalaluddin Rumi
   4 Hsuan Chueh of Yung Chia
   4 Bokar Rinpoche
   3 R Buckminster Fuller
   3 Patanjali
   3 Ken Wilber
   3 Boethius
   2 Rainer Maria Rilke
   2 Mechthild of Magdeburg
   2 Li Bai
   2 Lewis Carroll
   2 Kabir
   2 Jorge Luis Borges
   2 H. P. Lovecraft
   2 Alfred Tennyson


  176 Record of Yoga
  110 The Synthesis Of Yoga
  101 Wordsworth - Poems
   77 Shelley - Poems
   76 Prayers And Meditations
   72 Thus Spoke Zarathustra
   71 Lovecraft - Poems
   66 The Golden Bough
   56 Collected Works of Nolini Kanta Gupta - Vol 03
   51 On Thoughts And Aphorisms
   49 Browning - Poems
   48 The Life Divine
   48 The Gospel of Sri Ramakrishna
   44 Keats - Poems
   41 Collected Works of Nolini Kanta Gupta - Vol 04
   41 Collected Works of Nolini Kanta Gupta - Vol 01
   41 Agenda Vol 01
   40 Magick Without Tears
   40 Collected Works of Nolini Kanta Gupta - Vol 07
   39 Liber ABA
   38 Quran
   35 Schiller - Poems
   34 Mysterium Coniunctionis
   31 Essays In Philosophy And Yoga
   31 Collected Works of Nolini Kanta Gupta - Vol 02
   28 Of The Nature Of Things
   27 Whitman - Poems
   27 Questions And Answers 1950-1951
   25 The Divine Comedy
   25 Essays On The Gita
   25 Agenda Vol 02
   23 Questions And Answers 1953
   22 The Study and Practice of Yoga
   22 Collected Poems
   22 City of God
   22 Agenda Vol 08
   21 Vishnu Purana
   21 The Practice of Psycho therapy
   21 The Perennial Philosophy
   21 Agenda Vol 03
   20 Poe - Poems
   20 Evening Talks With Sri Aurobindo
   20 Collected Works of Nolini Kanta Gupta - Vol 05
   19 Yeats - Poems
   19 Savitri
   19 Plotinus - Complete Works Vol 01
   18 Agenda Vol 13
   17 The Human Cycle
   17 Agenda Vol 10
   16 The Future of Man
   16 The Bible
   16 Tagore - Poems
   16 General Principles of Kabbalah
   16 Faust
   16 Collected Works of Nolini Kanta Gupta - Vol 08
   15 Sri Aurobindo or the Adventure of Consciousness
   15 Emerson - Poems
   14 Words Of Long Ago
   14 The Phenomenon of Man
   14 Poetics
   14 Plotinus - Complete Works Vol 04
   14 Metamorphoses
   13 The Secret Of The Veda
   13 The Confessions of Saint Augustine
   13 Labyrinths
   12 The Way of Perfection
   12 The Archetypes and the Collective Unconscious
   12 Talks
   12 Some Answers From The Mother
   12 Plotinus - Complete Works Vol 02
   12 Isha Upanishad
   12 Goethe - Poems
   12 Agenda Vol 12
   12 Agenda Vol 05
   12 Agenda Vol 04
   11 Twilight of the Idols
   11 Twelve Years With Sri Aurobindo
   11 Theosophy
   11 On Education
   11 Letters On Yoga IV
   11 Bhakti-Yoga
   10 The Problems of Philosophy
   10 The Ladder of Divine Ascent
   10 Letters On Yoga I
   10 Essays Divine And Human
   10 Aion
   10 Agenda Vol 11
   9 Questions And Answers 1954
   9 Plotinus - Complete Works Vol 03
   9 Knowledge of the Higher Worlds
   9 Agenda Vol 09
   9 5.1.01 - Ilion
   8 Words Of The Mother II
   8 Vedic and Philological Studies
   8 The Practice of Magical Evocation
   8 The Interior Castle or The Mansions
   8 Raja-Yoga
   8 Questions And Answers 1957-1958
   8 Questions And Answers 1956
   8 Preparing for the Miraculous
   8 On the Way to Supermanhood
   8 Kena and Other Upanishads
   8 Hymn of the Universe
   8 Dark Night of the Soul
   8 Cybernetics
   7 Walden
   7 The Hero with a Thousand Faces
   7 Letters On Yoga III
   7 Let Me Explain
   7 Collected Works of Nolini Kanta Gupta - Vol 06
   7 Agenda Vol 07
   7 Agenda Vol 06
   7 A Garden of Pomegranates - An Outline of the Qabalah
   6 The Secret Doctrine
   6 The Red Book Liber Novus
   6 The Mother With Letters On The Mother
   6 Letters On Yoga II
   6 Hymns to the Mystic Fire
   6 Crowley - Poems
   6 A Treatise on Cosmic Fire
   5 The Blue Cliff Records
   5 The Alchemy of Happiness
   5 Questions And Answers 1929-1931
   5 Milarepa - Poems
   5 Maps of Meaning
   5 Initiation Into Hermetics
   5 How to Free Your Mind - Tara the Liberator
   4 Tara - The Feminine Divine
   4 Liber Null
   4 Amrita Gita
   3 Writings In Bengali and Sanskrit
   3 The Book of Certitude
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 Rumi - Poems
   3 Patanjali Yoga Sutras
   3 Anonymous - Poems
   2 The Zen Teaching of Bodhidharma
   2 The Tibetan Yogas of Dream and Sleep
   2 The Lotus Sutra
   2 Symposium
   2 Song of Myself
   2 Selected Fictions
   2 Rilke - Poems
   2 Questions And Answers 1955
   2 Li Bai - Poems
   2 Borges - Poems
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 Alice in Wonderland
   2 Advanced Dungeons and Dragons 2E


00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The mystic truth has to be approached through the heart. "In the heart is established the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just mentioned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the mind alone to the highest truth that Yajnavalkya had to pull her up and give the warning that she risked losing her head if she persisted in her questioning endlessly.
   For true knowledge comes of, and means, identity of being. All other knowledge may be an apprehension of things but not comprehension. In the former, the knower stands apart from the object and so can envisage only the outskirts, the contour, the surface nature; the mind is capable of this alone. But comprehension means an embracing and penetration which is possible when the knower identifies himself with the object. And when we are so identified we not merely know the object, but becoming it in our consciousness, we love it and live it.

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   These other worlds are constituted in other ways than ours. Their contents are different and the laws that obtain there are also different. It would be a gross blunder to attempt a chart of any of these other systems, to use an Einsteinian term, with the measures and conventions of the system to which our external waking consciousness belongs. For, there "the sun shines not, nor the moon, nor the stars, neither these lightnings nor this fire." The difficulty is further enhanced by the fact that there are very many unseen worlds and they all differ from the seen and from one another in manner and degree. thus, for example, the Upanishads speak of the swapna, the suupta, and the turya, domains beyond the jgrat which is that where the rational being with its mind and senses lives and moves. And there are other systems and other ways in which systems exist, and they are practically innumerable.
   If, however, we have to speak of these other worlds, then, since we can speak only in the terms of this world, we have to use them in a different sense from those they usually bear; we must employ them as figures and symbols. Even then they may prove inadequate and misleading; so there are Mystics who are averse to all speech and expression they are mauni; in silence they experience the inexpressible and in silence they communicate it to the few who have the capacity to receive in silence.
  --
   We can make a distinction here between two types of expression which we have put together indiscriminately, figures and symbols. Figures, we may say, are those that are constructed by the rational mind, the intellect; they are mere metaphors and similes and are not organically related to the thing experienced, but put round it as a robe that can be dropped or changed without affecting the experience itself. thus, for example, when the Upanishad says, tmnam rathinam viddhi (Know that the soul is the master of the chariot who sits within it) or indriyi haynhu (The senses, they say, are the horses), we have here only a comparison or analogy that is common and natural to the poetic manner. The particular figure or simile used is not inevitable to the idea or experience that it seeks to express, its part and parcel. On the other hand, take this Upanishadic perception: hirayamayena patrea satyasyphitam mukham (The face of the Truth lies hidden under the golden orb). Here the symbol is not mere analogy or comparison, a figure; it is one with the very substance of the experience the two cannot be separated. Or when the Vedas speak of the kindling of the Fire, the rushing of the waters or the rise of the Dawn, the images though taken from the material world, are not used for the sake of mere comparison, but they are the embodiments, the living forms of truths experienced in another world.
   When a Mystic refers to the Solar Light or to the Fire the light, for example, that struck down Saul and transformed him into Saint Paul or the burning bush that visited Moses, it is not the physical or material object that he means and yet it is that in a way. It is the materialization of something that is fundamentally not material: some movement in an inner consciousness precipitates itself into the region of the senses and takes from out of the material the form commensurable with its nature that it finds there.
   And there is such a commensurability or parallelism between the various levels of consciousness, in and through all the differences that separate them from one another. thus an object or a movement apprehended on the physical plane has a sort of line of re-echoing images extended in a series along the whole gradation of the inner planes; otherwise viewed, an object or movement in the innermost consciousness translates itself in varying modes from plane to plane down to the most material, where it appears in its grossest form as a concrete three-dimensional object or a mechanical movement. This parallelism or commensurability by virtue of which the different and divergent states of consciousness can portray or represent each other is the source of all symbolism.
   A symbol symbolizes something for this reason that both possess in common a certain identical, at least similar, quality or rhythm or vibration, the symbol possessing it in a grosser or more apparent or sensuous form than the thing symbolized does. Sometimes it may happen that it is more than a certain quality or rhythm or vibration that is common between the two: the symbol in its entirety is the thing symbolized but thrown down on another plane, it is the embodiment of the latter in a more concrete world. The light and the fire that Saint Paul and Moses saw appear to be of this kind.
   thus there is a great diversity of symbols. At the one end is the mere metaphor or simile or allegory ('figure', as we have called it) and at the other end is the symbol identical with the thing symbolized. And upon this inner character of the symbol depends also to a large extent its range and scope. There are symbols which are universal and intimately ingrained in the human consciousness itself. Mankind has used them in all ages and climes almost in the same sense and significance. There are others that are limited to peoples and ages. They are made out of forms that are of local and temporal interest and importance. Their significances vary according to time and place. Finally, there are symbols which are true of the individual consciousness only; they depend on personal peculiarities and idiosyncrasies, on one's environment and upbringing and education.
   Man being an embodied soul, his external consciousness (what the Upanishad calls jgrat) is the milieu in which his soul-experiences naturally manifest and find their play. It is the forms and movements of that consciousness which clo the and give a concrete habitation and name to perceptions on the subtler ranges of the inner existence. If the experiences on these planes are to be presented to the conscious memory and to the brain-mind and made communicable to others through speech, this is the inevitable and natural process. Symbols are a translation in mental and sensual (and vocal) terms of experiences that are beyond the mind and the sense and the speech and yet throw a kind of echoing vibrations upon these lesser levels.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A certain rationalistic critic divides the Upanishadic symbols into three categoriesthose that are rational and can be easily understood by the mind; those that are not understood by the mind and yet do not go against reason, having nothing inherently irrational in them and may be simply called non-rational; those that seem to be quite irrational, for they go frankly against all canons of logic and common sense. As an example of the last, the irrational type, the critic cites a story from the Chhndogya, which may be rendered thus:
   There was an aspirant, a student who was seeking after knowledge. One day there appeared to him a white dog. Soon, other dogs followed and addressed their predecessor: "O Lord, sing to our Food, for we desire to eat." The white dog answered, "Come to me at dawn here in this very place." The aspirant waited. The dogs, like singer-priests, circled round in a ring. Then they sat and cried aloud; they cried out," Om We eat and Om we drink, may the gods bring here our food."
  --
   With this sacrifice nourish the Gods, that the Gods may nourish you; thus mutually nourishing ye shall obtain the highest felicity3 is the very secret of the cosmic play, the basis of the spiritual evolution in the universal existence.
   The Gods are the formations or particularisations of the Truth-consciousness, the multiple individualisations of the One spirit. The Pitris are the Divine Fathers, that is to say, souls that once laboured and realised here below, and now have passed beyond. They dwell in another world, not too far removed from the earth, and from there, with the force of their Realisation, lend a more concrete help and guidance to the destiny that is being worked out upon earth. They are forces and formations of consciousness in an intermediate region between Here and There (antarika), and serve to bring men and gods nearer to each other, inasmuch as they belong to both the categories, being a divinised humanity or a humanised divinity. Each fixation of the Truth-consciousness in an earthly mould is a thing of joy to the Pitris; it is the Svadh or food by which they live and grow, for it is the consolidation and also the resultant of their own realisation. The achievements of the sons are more easily and securely reared and grounded upon those of the forefa thers, whose formative powers we have to invoke, so that we may pass on to the realisation, the firm embodiment of higher and greater destinies.
  --
   And they who are thus lifted up into the Higher Orbit are freed from the bondage to the cycle of rebirth. They enjoy the supreme Liberation that is of the Spirit; and even when they descend into the Inferior Path, it is to work out as free agents, as vehicles of the Divine, a special purpose, to bring down something of the substance and nature of the Solar reality into the lower world, enlighten and elevate the lower, as far as it is allowed, into the higher.
   IV. The Triple Agni
  --
   Now, this is the All, the Universal. One has to realise it and possess in one's consciousness. And that can be done only in one way: one has to identify oneself with it, be one with it, become it. thus by losing one's individuality one lives the life universal; the small lean separate life is enlarged and moulded in the rhythm of the Rich and the Vast. It is thus that man shares in the consciousness and energy that inspire and move and sustain the cosmos. The Upanishad most emphatically enjoins that one must not decry this cosmic godhead or deny any of its elements, not even such as are a taboo to the puritan mind. It is in and through an unimpaired global consciousness that one attains the All-Life and lives uninterruptedly and perennially: Sarvamanveti jyok jvati.
   Still the Upanishad says this is not the final end. There is yet a higher status of reality and consciousness to which one has to rise. For beyond the Cosmos lies the Transcendent. The Upanishad expresses this truth and experience in various symbols. The cosmic reality, we have seen, is often conceived as a septenary, a unity of seven elements, principles and worlds. Further to give it its full complex value, it is considered not as a simple septet, but a threefold heptad the whole gamut, as it were, consisting of 21 notes or syllables. The Upanishad says, this number does not exhaust the entire range; I for there is yet a 22nd place. This is the world beyond the Sun, griefless and deathless, the supreme Selfhood. The Veda I also sometimes speaks of the integral reality as being represented by the number 100 which is 99 + I; in other words, 99 represents the cosmic or universal, the unity being the reality beyond, the Transcendent.
  --
   Man, however, is an epitome of creation. He embraces and incarnates the entire gamut of consciousness and comprises in him all beings from the highest Divinity to the lowest jinn or elf. And yet each human being in his true personality is a lineal descendant of one or other typal aspect or original Personality of the one supreme Reality; and his individual character is all the more pronounced and well-defined the more organised and developed is the being. The psychic being in man is thus a direct descent, an immediate emanation along a definite line of devolution of the supreme consciousness. We may now understand and explain easily why one chooses a particular Ishta, an ideal god, what is the drive that pushes one to become a worshipper of Siva or Vishnu or any other deity. It is not any rational understanding, a weighing of pros and cons and then a resultant conclusion that leads one to choose a path of religion or spirituality. It is the soul's natural call to the God, the type of being and consciousness of which it is a spark, from which it has descended, it is the secret affinity the spiritual blood-relation as it were that determines the choice and adherence. And it is this that we name Faith. And the exclusiveness and violence and bitterness which attend such adherence and which go "by the "name of partisanship, sectarianism, fanaticism etc., a;e a deformation in the ignorance on the physico-vital plane of the secret loyalty to one's source and origin. Of course, the pattern or law is not so simple and rigid, but it gives a token or typal pattern. For it must not be forgotten that the supreme source or the original is one and indivisible and in the highest integration consciousness is global and not exclusive. And the human being that attains such a status is not bound or wholly limited to one particular formation: its personality is based on the truth of impersonality. And yet the two can go together: an individual can be impersonal in consciousness and yet personal in becoming and true to type.
   The number of gods depends on the level of consciousness on which we stand. On this material plane there are as many gods as there are bodies or individual forms (adhar). And on the supreme height there is only one God without a second. In between there are gradations of types and sub-types whose number and function vary according to the aspect of consciousness that reveals itself.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And where there is light, there is cheer and joy. Rasamaya and jyotirmayaare thus the two conjoint characteristics fundamental to the nature of the ultimate reality. Sometimes these two are named as the 'solar and the lunar aspect. The solar aspect refers obviously to the Light, that is to say, to the Truth; the lunar aspect refers to the rasa (Soma), to Immortality, to Beauty proper,
   yatte suamam hdayam adhi candramasi ritam

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1 thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  and the Pacific by water, and to circumnavigate the globe. thus it became public
  knowledge that the old open-edged, infinite world system had closed back on itself
  --
  fittest to survive." thus survival of the physically fittest became the basis for
  national departments of defense with their priority of access to the most advanced
  --
  humans but not for floating heavy cargoes. thus the high tensile strength of wood,
  combined with the human discovery of the intertrussing principles of structuring

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Khudiram Chattopadhyaya and Chandra Devi, the parents of Sri Ramakrishna, were married in 1799. At that time Khudiram was living in his ancestral village of Dereypore, not far from Kamarpukur. Their first son, Ramkumar, was born in 1805, and their first daughter, Katyayani, in 1810. In 1814 Khudiram was ordered by his landlord to bear false witness in court against a neighbour. When he refused to do so, the landlord brought a false case against him and deprived him of his ancestral property. thus dispossessed, he arrived, at the invitation of another landlord, in the quiet village of Kamarpukur, where he was given a dwelling and about an acre of fertile land. The crops from this little property were enough to meet his family's simple needs. Here he lived in simplicity, dignity, and contentment.
  Ten years after his coming to Kamarpukur, Khudiram made a pilgrimage on foot to Rameswar, at the southern extremity of India. Two years later was born his second son, whom he named Rameswar. Again in 1835, at the age of sixty, he made a pilgrimage, this time to Gaya. Here, from ancient times, Hindus have come from the four corners of India to discharge their duties to their departed ancestors by offering them food and drink at the sacred footprint of the Lord Vishnu. At this holy place Khudiram had a dream in which the Lord Vishnu promised to he born as his son. And Chandra Devi, too, in front of the Siva temple at Kamarpukur, had a vision indicating the birth of a divine child. Upon his return the husband found that she had conceived.
  --
   At the age of six or seven Gadadhar had his first experience of spiritual ecstasy. One day in June or July, when he was walking along a narrow path between paddy-fields, eating the puffed rice that he carried in a basket, he looked up at the sky and saw a beautiful, dark thunder-cloud. As it spread, rapidly enveloping the whole sky, a flight of snow-white cranes passed in front of it. The beauty of the contrast overwhelmed the boy. He fell to the ground, unconscious, and the puffed rice went in all directions. Some villagers found him and carried him home in their arms. Gadadhar said later that in that state he had experienced an indescribable joy.
   Gadadhar was seven years old when his father died. This incident profoundly affected him. For the first time the boy realized that life on earth was impermanent. Unobserved by others, he began to slip into the mango orchard or into one of the cremation grounds, and he spent hours absorbed in his own thoughts. He also became more helpful to his mother in the discharge of her household duties. He gave more attention to reading and hearing the religious stories recorded in the Puranas. And he became interested in the wandering monks and pious pilgrims who would stop at Kamarpukur on their way to Puri. These holy men, the custodians of India's spiritual heritage and the living witnesses of the ideal of renunciation of the world and all-absorbing love of God, entertained the little boy with stories from the Hindu epics, stories of saints and prophets, and also stories of their own adventures. He, on his part, fetched their water and fuel and
  --
   Gadadhar was now permitted to worship Raghuvir. thus began his first training in meditation. He so gave his heart and soul to the worship that the stone image very soon appeared to him as the living Lord of the Universe. His tendency to lose himself in contemplation was first noticed at this time. Behind his boyish light-heartedness was seen a deepening of his spiritual nature.
   About this time, on the Sivaratri night, consecrated to the worship of Siva, a dramatic performance was arranged. The principal actor, who was to play the part of Siva, suddenly fell ill, and Gadadhar was persuaded to act in his place. While friends were dressing him for the role of Siva — smearing his body with ashes, matting his locks, placing a trident in his hand and a string of rudraksha beads around his neck — the boy appeared to become absent-minded. He approached the stage with slow and measured step, supported by his friends. He looked the living image of Siva. The audience loudly applauded what it took to be his skill as an actor, but it was soon discovered that he was really lost in meditation. His countenance was radiant and tears flowed from his eyes. He was lost to the outer world. The effect of this scene on the audience was tremendous. The people felt blessed as by a vision of Siva Himself. The performance had to be stopped, and the boy's mood lasted till the following morning.
  --
   But he did not have to wait very long. He has thus described his first vision of the Mother: "I felt as if my heart were being squeezed like a wet towel. I was overpowered with a great restlessness and a fear that it might not be my lot to realize Her in this life. I could not bear the separation from Her any longer. Life seemed to be not worth living. Suddenly my glance fell on the sword that was kept in the Mother's temple. I determined to put an end to my life. When I jumped up like a madman and seized it, suddenly the blessed Mother revealed Herself. The buildings with their different parts, the temple, and everything else vanished from my sight, leaving no trace whatsoever, and in their stead I saw a limitless, infinite, effulgent Ocean of Consciousness. As far as the eye could see, the shining billows were madly rushing at me from all sides with a terrific noise, to swallow me up! I was panting for breath. I was caught in the rush
   and collapsed, unconscious. What was happening in the outside world I did not know; but within me there was a steady flow of undiluted bliss, altogether new, and I felt the presence of the Divine Mother." On his lips when he regained consciousness of the world was the word "Mother".
  --
   thus the insane priest was by verdict of the great scholars of the day proclaimed a Divine Incarnation. His visions were not the result of an over-heated brain; they had precedent in spiritual history. And how did the proclamation affect Sri Ramakrishna himself? He remained the simple child of the Mother that he had been since the first day of his life. Years later, when two of his householder disciples openly spoke of him as a Divine Incarnation and the matter was reported to him, he said with a touch of sarcasm: "Do they think they will enhance my glory that way? One of them is an actor on the stage and the other a physician. What do they know about Incarnations? Why, years ago pundits like Gauri and Vaishnavcharan declared me to be an Avatar. They were great scholars and knew what they said. But that did not make any change in my mind."
   Sri Ramakrishna was a learner all his life. He often used to quote a proverb to his disciples: "Friend, the more I live the more I learn." When the excitement created by the Brahmani's declaration was over, he set himself to the task of practising spiritual disciplines according to the traditional methods laid down in the Tantra and Vaishnava scriptures. Hitherto he had pursued his spiritual ideal according to the promptings of his own mind and heart. Now he accepted the Brahmani as his guru and set foot on the traditional highways.
  --
   The average man wishes to enjoy the material objects of the world. Tantra bids him enjoy these, but at the same time discover in them the presence of God. Mystical rites are prescribed by which, slowly, the sense-objects become spiritualized and sense attraction is transformed into a love of God. So the very "bonds" of man are turned into "releasers". The very poison that kills is transmuted into the elixir of life. Outward renunciation is not necessary. thus the aim of Tantra is to sublimate bhoga, or enjoyment into yoga, or union with Consciousness. For, according to this philosophy, the world with all its manifestations is nothing but the sport of Siva and Sakti, the Absolute and Its inscrutable Power.
   The disciplines of Tantra are graded to suit aspirants of all degrees. Exercises are prescribed for people with "animal", "heroic", and "divine" outlooks. Certain of the rites require the presence of members of the opposite sex. Here the aspirant learns to look on woman as the embodiment of the Goddess Kali, the Mother of the Universe. The very basis of Tantra is the Motherhood of God and the glorification of woman. Every part of a woman's body is to be regarded as incarnate Divinity. But the rites are extremely dangerous. The help of a qualified guru is absolutely necessary. An unwary devotee may lose his foothold and fall into a pit of depravity.
  --
   The love of Radha is the precursor of the resplendent vision of Sri Krishna, and Sri Ramakrishna soon experienced that vision. The enchanting ing form of Krishna appeared to him and merged in his person. He became Krishna; he totally forgot his own individuality and the world; he saw Krishna in himself and in the universe. thus he attained to the fulfilment of the worship of the Personal God. He drank from the fountain of Immortal Bliss. The agony of his heart vanished forever. He realized Amrita, Immortality, beyond the shadow of death.
   One day, listening to a recitation of the Bhagavata on the verandah of the Radhakanta temple, he fell into a divine mood and saw the enchanting form of Krishna. He perceived the luminous rays issuing from Krishna's Lotus Feet in the form of a stout rope, which touched first the Bhagavata and then his own chest, connecting all three — God, the scripture, and the devotee. "After this vision", he used to say, "I came to realize that Bhagavan, Bhakta, and Bhagavata — God, Devotee, and Scripture — are in reality one and the same."
  --
   Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
   Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
  --
   thus, after nirvikalpa samadhi, Sri Ramakrishna realized maya in an altogether new role. The binding aspect of Kali vanished from before his vision. She no longer obscured his understanding. The world became the glorious manifestation of the Divine Mother. Maya became Brahman. The Transcendental Itself broke through the Immanent. Sri Ramakrishna discovered that maya operates in the relative world in two ways, and he termed these "avidyamaya" and "vidyamaya". Avidyamaya represents the dark forces of creation: sensuous desires, evil passions, greed, lust, cruelty, and so on. It sustains the world system on the lower planes. It is responsible for the round of man's birth and death. It must be fought and vanquished. But vidyamaya is the higher force of creation: the spiritual virtues, the enlightening qualities, kindness, purity, love, devotion. Vidyamaya elevates man to the higher planes of consciousness. With the help of vidyamaya the devotee rids himself of avidyamaya; he then becomes mayatita, free of maya. The two aspects of maya are the two forces of creation, the two powers of Kali; and She stands beyond them both. She is like the effulgent sun, bringing into existence and shining through and standing behind the clouds of different colours and shapes, conjuring up wonderful forms in the blue autumn heaven.
   The Divine Mother asked Sri Ramakrishna not to be lost in the featureless Absolute but to remain, in bhavamukha, on the threshold of relative consciousness, the border line between the Absolute and the Relative. He was to keep himself at the "sixth centre" of Tantra, from which he could see not only the glory of the seventh, but also the divine manifestations of the Kundalini in the lower centres. He gently oscillated back and forth across the dividing line. Ecstatic devotion to the Divine Mother alternated with serene absorption in the Ocean of Absolute Unity. He thus bridged the gulf between the Personal and the Impersonal, the immanent and the transcendent aspects of Reality. This is a unique experience in the recorded spiritual history of the world.
   --- TOTAPURI'S LESSON
  --
   Toward the end of 1866 he began to practise the disciplines of Islam. Under the direction of his Mussalman guru he abandoned himself to his new sadhana. He dressed as a Mussalman and repeated the name of Allah. His prayers took the form of the Islamic devotions. He forgot the Hindu gods and goddesses — even Kali — and gave up visiting the temples. He took up his residence outside the temple precincts. After three days he saw the vision of a radiant figure, perhaps Mohammed. This figure gently approached him and finally lost himself in Sri Ramakrishna. thus he realized the Mussalman God. Thence he passed into communion with Brahman. The mighty river of Islam also led him back to the Ocean of the Absolute.
   --- CHRISTIANITY
   Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
   --- ATTITUDE TOWARD DIFFERENT RELIGIONS
  --
   Without being formally initiated into their doctrines, Sri Ramakrishna thus realized the ideals of religions other than Hinduism. He did not need to follow any doctrine. All barriers were removed by his overwhelming love of God. So he became a Master who could speak with authority regarding the ideas and ideals of the various religions of the world. "I have practised", said he, "all religions — Hinduism, Islam, Christianity — and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion — Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names. A lake has several ghats. At one the Hindus take water in pitchers and call it 'jal'; at another the Mussalmans take water in leather bags and call it pani'. At a third the Christians call it 'water'. Can we imagine that it is not 'jal', but only 'pani' or 'water'? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
   In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
  --
   The party entered holy Benares by boat along the Ganges. When Sri Ramakrishna's eyes fell on this city of Siva, where had accumulated for ages the devotion and piety of countless worshippers, he saw it to be made of gold, as the scriptures declare. He was visibly moved. During his stay in the city he treated every particle of its earth with utmost respect. At the Manikarnika Ghat, the great cremation ground of the city, he actually saw Siva, with ash-covered body and tawny matted hair, serenely approaching each funeral pyre and breathing into the ears of the corpses the mantra of liberation; and then the Divine Mother removing from the dead their bonds. thus he realized the significance of the scriptural statement that anyone dying in Benares attains salvation through the grace of Siva. He paid a visit to Trailanga Swami, the celebrated monk, whom he later declared to be a real paramahamsa, a veritable image of Siva.
   Sri Ramakrishna visited Allahabad, at the confluence of the Ganges and the Jamuna, and then proceeded to Vrindavan and Ma thura, hallowed by the legends, songs, and dramas about Krishna and the gopis. Here he had numerous visions and his heart overflowed with divine emotion. He wept and said: "O Krishna! Everything here is as it was in the olden days. You alone are absent." He visited the great woman saint, Gangamayi, regarded by Vaishnava devotees as the reincarnation of an intimate attendant of Radha. She was sixty years old and had frequent trances. She spoke of Sri Ramakrishna as an incarnation of Radha. With great difficulty he was persuaded to leave her.
  --
   By his marriage Sri Ramakrishna admitted the great value of marriage in man's spiritual evolution, and by adhering to his monastic vows he demonstrated the imperative necessity of self-control, purity, and continence, in the realization of God. By this unique spiritual relationship with his wife he proved that husband and wife can live together as spiritual companions. thus his life is a synthesis of the ways of life of the householder and the monk.
   --- THE "EGO" OF THE MASTER
  --
   Second, he knew that he had always been a free soul, that the various disciplines through which he had passed were really not necessary for his own liberation but were solely for the benefit of others. thus the terms liberation and bondage were not applicable to him. As long as there are beings who consider themselves bound. God must come down to earth as an Incarnation to free them from bondage, just as a magistrate must visit any part of his district in which there is trouble.
   Third, he came to foresee the time of his death. His words with respect to this matter were literally fulfilled.
  --
   The real organizer of the Samaj was Devendranath Tagore (1817-1905), the father of the poet Rabindranath. His physical and spiritual beauty, aristocratic aloofness, penetrating intellect, and poetic sensibility made him the foremost leader of the educated Bengalis. These addressed him by the respectful epithet of Maharshi, the "Great Seer". The Maharshi was a Sanskrit scholar and, unlike Raja Rammohan Roy, drew his inspiration entirely from the Upanishads. He was an implacable enemy of image worship ship and also fought to stop the infiltration of Christian ideas into the Samaj. He gave the movement its faith and ritual. Under his influence the Brahmo Samaj professed One Self-existent Supreme Being who had created the universe out of nothing, the God of Truth, Infinite Wisdom, Goodness, and Power, the Eternal and Omnipotent, the One without a Second. Man should love Him and do His will, believe in Him and worship Him, and thus merit salvation in the world to come.
   By far the ablest leader of the Brahmo movement was Keshab Chandra Sen (1838-1884). Unlike Raja Rammohan Roy and Devendranath Tagore, Keshab was born of a middle-class Bengali family and had been brought up in an English school. He did not know Sanskrit and very soon broke away from the popular Hindu religion. Even at an early age he came under the spell of Christ and professed to have experienced the special favour of John the Baptist, Christ, and St. Paul. When he strove to introduce Christ to the Brahmo Samaj, a rupture became inevitable with Devendranath. In 1868 Keshab broke with the older leader and founded the Brahmo Samaj of India, Devendra retaining leadership of the first Brahmo Samaj, now called the Adi Samaj.
  --
   Shivanath, one day, was greatly impressed by the Master's utter simplicity and abhorrence of praise. He was seated with Sri Ramakrishna in the latter's room when several rich men of Calcutta arrived. The Master left the room for a few minutes. In the mean time Hriday, his nephew, began to describe his samadhi to the visitors. The last few words caught the Master's ear as he entered the room. He said to Hriday: "What a mean-spirited fellow you must be to extol me thus before these rich men! You have seen their costly apparel and their gold watches and chains, and your object is to get from them as much money as you can. What do I care about what they think of me? (Turning to the gentlemen) No, my friends, what he has told you about me is not true. It was not love of God that made me absorbed in God and indifferent to external life. I became positively insane for some time. The sadhus who frequented this temple told me to practise many things. I tried to follow them, and the consequence was that my austerities drove me to insanity." This is a quotation from one of Shivanath's books. He took the Master's words literally and failed to see their real import.
   Shivanath vehemently criticized the Master for his other-worldly attitude toward his wife. He writes: "Ramakrishna was practically separated from his wife, who lived in her village home. One day when I was complaining to some friends about the virtual widowhood of his wife, he drew me to one side and whispered in my ear: 'Why do you complain? It is no longer possible; it is all dead and gone.' Another day as I was inveighing against this part of his teaching, and also declaring that our program of work in the Brahmo Samaj includes women, that ours is a social and domestic religion, and that we want to give education and social liberty to women, the saint became very much excited, as was his way when anything against his settled conviction was asserted — a trait we so much liked in him — and exclaimed, 'Go, thou fool, go and perish in the pit that your women will dig for you.' Then he glared at me and said: 'What does a gardener do with a young plant? Does he not surround it with a fence, to protect it from goats and cattle? And when the young plant has grown up into a tree and it can no longer be injured by cattle, does he not remove the fence and let the tree grow freely?' I replied, 'Yes, that is the custom with gardeners.' Then he remarked, 'Do the same in your spiritual life; become strong, be full-grown; then you may seek them.' To which I replied, 'I don't agree with you in thinking that women's work is like that of cattle, destructive; they are our associates and helpers in our spiritual struggles and social progress' — a view with which he could not agree, and he marked his dissent by shaking his head. Then referring to the lateness of the hour he jocularly remarked, 'It is time for you to depart; take care, do not be late; otherwise your woman will not admit you into her room.' This evoked hearty laughter."
  --
   Durgacharan Nag, also known as Nag Mahashay, was the ideal householder among the lay disciples of Sri Ramakrishna. He was the embodiment of the Master's ideal of life in the world, unstained by worldliness. In spite of his intense desire to become a sannyasi, Sri Ramakrishna asked him to live in the world in the spirit of a monk, and the disciple truly carried out this injunction. He was born of a poor family and even during his boyhood often sacrificed everything to lessen the sufferings of the needy. He had married at an early age and after his wife's death had married a second time to obey his father's command. But he once said to his wife: "Love on the physical level never lasts. He is indeed blessed who can give his love to God with his whole heart. Even a little attachment to the body endures for several births. So do not be attached to this cage of bone and flesh. Take shelter at the feet of the Mother and think of Her alone. thus your life here and hereafter will be ennobled." The Master spoke of him as a "blazing light". He received every word of Sri Ramakrishna in dead earnest. One day he heard the Master saying that it was difficult for doctors, lawyers, and brokers to make much progress in spirituality. Of doctors he said, "If the mind clings to the tiny drops of medicine, how can it conceive of the Infinite?" That was the end of Durgacharan's medical practice and he threw his chest of medicines into the Ganges. Sri Ramakrishna assured him that he would not lack simple food and clothing. He bade him serve holy men. On being asked where he would find real holy men, the Master said that the sadhus themselves would seek his company. No sannyasi could have lived a more austere life than Durgacharan.
   --- GIRISH GHOSH
  --
   The householder devotees generally visited Sri Ramakrishna on Sunday afternoons and other holidays. thus a brotherhood was gradually formed, and the Master encouraged their fraternal feeling. Now and then he would accept an invitation to a devotee's home, where other devotees would also be invited. Kirtan would be arranged and they would spend hours in dance and devotional music. The Master would go into trances or open his heart in religious discourses and in the narration of his own spiritual experiences. Many people who could not go to Dakshineswar participated in these meetings and felt blessed. Such an occasion would be concluded with a sumptuous feast.
   But it was in the company of his younger devotees, pure souls yet unstained by the touch of worldliness, that Sri Ramakrishna took greatest joy. Among the young men who later embraced the householder's life were Narayan, Paitu, the younger Naren, Tejchandra, and Purna. These visited the Master sometimes against strong opposition from home.
  --
   In a state of mental conflict and torture of soul, Narendra came to Sri Ramakrishna at Dakshineswar. He was then eighteen years of age and had been in college two years. He entered the Master's room accompanied by some light-hearted friends. At Sri Ramakrishna's request he sang a few songs, pouring his whole soul into them, and the Master went into samadhi. A few minutes later Sri Ramakrishna suddenly left his seat, took Narendra by the hand, and led him to the screened verandah north of his room. They were alone. Addressing Narendra most tenderly, as if he were a friend of long acquaintance, the Master said: "Ah! You have come very late. Why have you been so unkind as to make me wait all these days? My ears are tired of hearing the futile words of worldly men. Oh, how I have longed to pour my spirit into the heart of someone fitted to receive my message!" He talked thus, sobbing all the time. Then, standing before Narendra with folded hands, he addressed him as Narayana, born on earth to remove the misery of humanity. Grasping Narendra's hand, he asked him to come again, alone, and very soon. Narendra was startled. "What is this I have come to see?" he said to himself. "He must be stark mad. Why, I am the son of Viswanath Dutta. How dare he speak this way to me?"
   When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears for money, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
  --
   Jogindranath, on the other hand, was gentle to a fault. One day, under circumstances very like those that had evoked Niranjan's anger, he curbed his temper and held his peace instead of threatening Sri Ramakrishna's abusers. The Master, learning of his conduct, scolded him roundly. thus to each the fault of the other was recommended as a virtue. The guru was striving to develop, in the first instance, composure, and in the second, mettle. The secret of his training was to build up, by a tactful recognition of the requirements of each given case, the character of the devotee.
   Jogindranath came of an aristocratic brahmin family of Dakshineswar. His father and relatives shared the popular mistrust of Sri Ramakrishna's sanity. At a very early age the boy developed religious tendencies, spending two or three hours daily in meditation, and his meeting with Sri Ramakrishna deepened his desire for the realization of God. He had a perfect horror of marriage. But at the earnest request of his mother he had had to yield, and he now believed that his spiritual future was doomed. So he kept himself away from the Master.
  --
   One day, in January 1884, the Master was going toward the pine-grove when he went into a trance. He was alone. There was no one to support him or guide his footsteps. He fell to the ground and dislocated a bone in his left arm. This accident had a significant influence on his mind, the natural inclination of which was to soar above the consciousness of the body. The acute pain in the arm forced his mind to dwell on the body and on the world outside. But he saw even in this a divine purpose; for, with his mind compelled to dwell on the physical plane, he realized more than ever that he was an instrument in the hand of the Divine Mother, who had a mission to fulfil through his human body and mind. He also distinctly found that in the phenomenal world God manifests Himself, in an inscrutable way, through diverse human beings, both good and evil. thus he would speak of God in the guise of the wicked, God in the guise of the pious. God in the guise of the hypocrite, God in the guise of the lewd. He began to take a special delight in watching the divine play in the relative world. Sometimes the sweet human relationship with God would appear to him more appealing than the all-effacing Knowledge of Brahman. Many a time he would pray: "Mother, don't make me unconscious through the Knowledge of Brahman. Don't give me Brahmajnana, Mother. Am I not Your child, and naturally timid? I must have my Mother. A million salutations to the Knowledge of Brahman! Give it to those who want it." Again he prayed: "O Mother let me remain in contact with men! Don't make me a dried-up ascetic. I want to enjoy Your sport in the world." He was able to taste this very rich divine experience and enjoy the love of God and the company of His devotees because his mind, on account of the injury to his arm, was forced to come down to the consciousness of the body. Again, he would make fun of people who proclaimed him as a Divine Incarnation, by pointing to his broken arm. He would say, "Have you ever heard of God breaking His arm?" It took the arm about five months to heal.
   --- BEGINNING OF HIS ILLNESS
  --
   The Holy Mother — so Sarada Devi had come to be affectionately known by Sri Ramakrishna's devotees — was brought from Dakshineswar to look after the general cooking and to prepare the special diet of the patient. The dwelling space being extremely limited, she had to adapt herself to cramped conditions. At three o'clock in the morning she would finish her bath in the Ganges and then enter a small covered place on the roof, where she spent the whole day cooking and praying. After eleven at night, when the visitors went away, she would come down to her small bedroom on the first floor to enjoy a few hours' sleep. thus she spent three months, working hard, sleeping little, and praying constantly for the Master's recovery.
   At Syampukur the devotees led an intense life. Their attendance on the Master was in itself a form of spiritual discipline. His mind was constantly soaring to an exalted plane of consciousness. Now and then they would catch the contagion of his spiritual fervour. They sought to divine the meaning of this illness of the Master, whom most of them had accepted as an Incarnation of God. One group, headed by Girish with his robust optimism and great power of imagination, believed that the illness was a mere pretext to serve a deeper purpose. The Master had willed his illness in order to bring the devotees together and promote solidarity among them. As soon as this purpose was served, he would himself get rid of the disease. A second group thought that the Divine Mother, in whose hand the Master was an instrument, had brought about this illness to serve Her own mysterious ends. But the young rationalists, led by Narendra, refused to ascribe a
  --
   The Master did not hide the fact that he wished to make Narendra his spiritual heir. Narendra was to continue the work after Sri Ramakrishna's passing. Sri Ramakrishna said to him: "I leave these young men in your charge. See that they develop their spirituality and do not return home." One day he asked the boys, in preparation for a monastic life, to beg their food from door to door without thought of caste. They hailed the Master's order and went out with begging-bowls. A few days later he gave the ochre cloth of the sannyasi to each of them, including Girish, who was now second to none in his spirit of renunciation. thus the Master himself laid the foundation of the future Ramakrishna Order of monks.
   Sri Ramakrishna was sinking day by day. His diet was reduced to a minimum and he found it almost impossible to swallow. He whispered to M.: "I am bearing all this cheerfully, for otherwise you would be weeping. If you all say that it is better that the body should go rather than suffer this torture, I am willing." The next morning he said to his depressed disciples seated near the bed: "Do you know what I see? I see that God alone has become everything. Men and animals are only frameworks covered with skin, and it is He who is moving through their heads and limbs. I see that it is God Himself who has become the block, the executioner, and the victim for the sacrifice.' He fainted with emotion. Regaining partial consciousness, he said: "Now I have no pain. I am very well." Looking at Latu he said: "There sits Latu resting his head on the palm of his hand. To me it is the Lord who is seated in that posture."

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    Pages in the original are marked thus at the bottom: [page number]
    Comments and descriptions are also set off by ().
  --
    import of its number. thus Chapter 25 gives a revised
    ritual of the Pentagram; 72 is a rondel with the refrain
  --
    duality to unity, and thence to negativity, and is thus
    a hieroglyph of the Great Work.
  --
    The All, thus interwoven of These, is Bliss.
    Naught is beyond Bliss.
  --
    To all impressions thus. Let them not overcome thee;
     yet let them breed within thee. The least of the
  --
     thus identified with consciousness, the many, and both;
    but within this is a secret unity which rejoices; this
  --
     thus, the Master of the Temple lives in the Night of
    Pan.
  --
    contradiction upon contradiction, and thus a higher
    degree of rapture, with ever sentence, until his armoury
  --
     thus hast thou been lured along That Path, whose
     terror else had driven thee far away.
  --
     thus art thou lured along That Path, whose fascina-
     tion else had driven thee far away.
  --
     thus and not otherwise I came to the Temple of the
     Graal.
  --
     with profound respect. thus they have flattered
     me into praising them thus publicly.
    Yet it is true; and they have this insight because
  --
    of the Tarot, the Pentagram. It is thus practically
    identical with IAO.
  --
     The last paragraph curses the universe thus un-
    redeemed.
  --
     of THE MASTER; for thus thy reason shall at
     last break down, as the fetter is struck from a
  --
     thus spoke FRATER PERDURABO as he leapt
     from rock to rock of the moraine without ever
  --
     thus shall His laughter be thrilled through with
     Ecstasy.
  --
    It would thus be a similar word to "Parsifal".
     Paragraphs 2-6 explain the method that was given
  --
     on which are his Burin, Bell, thurible, and two
     of the Cakes of Light. In the Sign of the Enterer he
  --
     3 3 3 and places the Fire in the thurible.
    I strike the Bell: I light the flame:
  --
    He puts the first Cake on the Fire of the thurible.
    I burn the Incense-cake, proclaim
  --
     even for the finite; thus at The End shalt thou
     devour the finite, and become the infinite.
  --
     The lesson of the chapter is thus always to rise
    hungry from a meal, always to violate on's own nature.
  --
     thus wrote I, since my One Love was torn from me.
     I cannot work: I cannot think: I seek distraction
  --
     thus argued he, the Wise One, not mindful that all
     place is wrong.
  --
   AYIN is spelt O I N, thus replacing the A in A I N by an O, the letter of the
  Devil, or Pan, the phallic God.
   Now AIN means nothing, and thus the replacing of AIN by OIN means the
  completion of the Yoni by the Lingam, which is followed by the complete dissolu
  --
     thus the disciples that watched found a dead body
     kneeling at the altar. Amen!
  --
    I have bought pleasant trifles, and thus soothed my
     lack of LAYLAH.
  --
   The reason for thus addresing the reader is that he has now transcended the
  first and second persons. Cf. Liber LXV, Chapter III, vv. 21-24, and

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail High School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his migration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage for long periods. He worked with some of the most noted public men of the time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books without much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and diagrams, so that his students could learn by seeing. Thirty years ago (from 1953) when the question of imparting education through the medium of the mother tongue was being discussed, M. had already employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the Evangelist by Swami Nityatmananda Part I. P. 15.)
  Imparting secular education was, however, only his profession ; his main concern was with the spiritual regeneration of man a calling for which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, temples and Durga Puja celebrations. The piety and eloquence of the great Brahmo leader of the times, Keshab Chander Sen, elicited a powerful response from the impressionable mind of Mahendra Nath, as it did in the case of many an idealistic young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  We are in an age that assumes the narrowing trends of specialization to be logical, natural, and desirable. Consequently, society expects all earnestly responsible communication to be crisply brief. Advancing science has now discovered that all the known cases of biological extinction have been caused by overspecialization, whose concentration of only selected genes sacrifices general adaptability. thus the specialist's brief for pinpointing brevity is dubious. In the meantime, humanity has been deprived of comprehensive understanding. Specialization has bred feelings of isolation, futility, and confusion in individuals. It has also resulted in the individual's leaving responsibility for thinking and social action to others.
  Specialization breeds biases that ultimately aggregate as international and ideological discord, which, in turn, leads to war.
  --
  As Korzybski, the founder of general semantics, pointed out, the consequence of its single-tagging is that the rose becomes reflexively considered by man only as a red, white, or pink device for paying tribute to a beautiful girl, a thoughtful hostess, or last night's deceased acquaintance. The tagging of the complex biological process under the single title rose tends to detour human curiosity from further differentiation of its integral organic operations as well as from consideration of its interecological functionings aboard our planet. We don't know what a rose is, nor what may be its essential and unique cosmic function. thus for long have we inadvertently deferred potential discovery of the essential roles in Universe that are performed complementarily by many, if not most, of the phenomena we experience.
  But, goaded by youth, we older ones are now taking second looks at almost everything. And that promises many ultimately favorable surprises. The oldsters do have vast experience banks not available to the youth. Their memory banks, integrated and reviewed, may readily disclose generalized principles of eminent importance.
  --
  Mind is the weightless and uniquely human faculty that surveys the ever larger inventory of special-case experiences stored in the brain bank and, seeking to identify their intercomplementary significance, from time to time discovers one of the rare scientifically generalizable principles running consistently through all the relevant experience set. The thoughts that discover these principles are weightless and tentative and may also be eternal. They suggest eternity but do not prove it, even though there have been no experiences thus far that imply exceptions to their persistence. It seems also to follow that the more experiences we have, the more chances there are that the mind may discover, on the one hand, additional generalized principles or, on the other hand, exceptions that disqualify one or another of the already catalogued principles that, having heretofore held "true" without contradiction for a long time, had been tentatively conceded to be demonstrating eternal persistence of behavior. Mind's relentless reviewing of the comprehensive brain bank's storage of all our special-case experiences tends both to progressive enlargement and definitive refinement of the catalogue of generalized principles that interaccommodatively govern all transactions of Universe.
  It follows that the more specialized society becomes, the less attention does it pay to the discoveries of the mind, which are intuitively beamed toward the brain, there to be received only if the switches are "on." Specialization tends to shut off the wide-band tuning searches and thus to preclude further discovery of the all-powerful generalized principles. Again we see how society's perverse fixation on specialization leads to its extinction. We are so specialized that one man discovers empirically how to release the energy of the atom, while another, unbeknownst to him, is ordered by his political factotum to make an atomic bomb by use of the secretly and anonymously published data. That gives much expedient employment, which solves the politician's momentary problem, but requires that the politicians keep on preparing for further warring with other political states to keep their respective peoples employed. It is also mistakenly assumed that employment is the only means by which humans can earn the right to live, for politicians have yet to discover how much wealth is available for distribution. All this is rationalized on the now scientifically discredited premise that there can never be enough life support for all. thus humanity's specialization leads only toward warring and such devastating tools, both, visible and invisible, as ultimately to destroy all Earthians.
  Only a comprehensive switch from the narrowing specialization and toward an evermore inclusive and refining comprehension by all humanity-regarding all the factors governing omnicontinuing life aboard our spaceship Earth-can bring about reorientation from the self-extinction-bound human trending, and do so within the critical time remaining before we have passed the point of chemical process irretrievability.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  It is tiresome and even humbling for die observer to be thus
  fettered, to be obliged to carry with him everywhere the centre

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Over and above Sadhana, writing work and rendering spiritual help to the world during his apparent retirement there were plenty of other activities of which the outside world has no knowledge. Many prominent as well as less known persons sought and obtained interviews with him during these years. thus, among well-known persons may be mentioned C.R. Das, Lala Lajpat Rai, Sarala Devi, Dr. Munje, Khasirao Jadhav, Tagore, Sylvain Levy. The great national poet of Tamil Nadu, S. Subramanya Bharati, was in contact with Sri Aurobindo for some years during his stay at Pondicherry; so was V.V.S. Aiyar. The famous V. Ramaswamy Aiyangar Va Ra of Tamil literature[3] stayed with Sri Aurobindo for nearly three years and was influenced by him. Some of these facts have been already mentioned in The Life of Sri Aurobindo.
   Jung has admitted that there is an element of mystery, something that baffles the reason, in human personality. One finds that the greater the personality the greater is the complexity. And this is especially so with regard to spiritual personalities whom the Gita calls Vibhutis and Avatars.
  --
   The Gita in its chapters on the Vibhuti and the Avatar takes in general the same position. It shows that the present formula of our nature, and therefore the mental personality of man, is not final. A Vibhuti embodies in a human manifestation a certain divine quality and thus demonstrates the possibility of overcoming the limits of ordinary human personality. The Vibhuti the embodiment of a divine quality or power, and the Avatar the divine incarnation, are not to be looked upon as supraphysical miracles thrown at humanity without regard to the process of evolution; they are, in fact, indications of human possibility, a sign that points to the goal of evolution.
   In his Essays on the Gita, Sri Aurobindo says about the Avatar: "He may, on the other hand, descend as an incarnation of divine life, the divine personality and power in its characteristic action, for a mission ostensibly social, ethical and political, as is represented in the story of Rama or Krishna; but always then this descent becomes in the soul of the race a permanent power for the inner living and the spiritual rebirth."[5]

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  twenty-four hours, which thus form an unbroken sequence, and
  that I no longer experience ordinary sleep, while still giving my

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Guru-griha-vsa staying in the home of the Guru is a very old Indian ideal maintained by seekers through the ages. The Aranyakas the ancient teachings in the forest-groves are perhaps the oldest records of the institution. It was not for education in the modern sense of the term that men went to live with the Guru; for the Guru is not a 'teacher'. The Guru is one who is 'enlightened', who is a seer, a Rishi, one who has the vision of and has lived the Truth. He has, thus, the knowledge of the goal of human life and has learnt true values in life by living the Truth. He can impart both these to the willing seeker. In ancient times seekers went to the Guru with many questions, difficulties and doubts but also with earnestness. Their questions were preliminary to the quest.
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  reminded Z that 1:30 to 3:30 P.M. on thursdays is
  Rahukal.1
  --
  see things from above, and thus see them more profoundly.
  9 December 1932
  --
  of wood. A large quantity of old planks were thus used
  up. But Y expressed his dissatisfaction when he saw the
  --
  be summed up thus:
  Series Two - To a Sadhak in the Building Department
  --
  The disease: a narrow and egoistic ambition in the mind expressing itself as a strong vanity in the vital, thus distorting your
  ideas of things and your reactions.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The mental life thus evolving in man is not, indeed, a
   manomayah. pran.asarraneta. Mundaka Upanishad II. 2. 8.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   These sittings, in fact, furnished Sri Aurobindo with an occasion to admit and feel the outer atmosphere and that of the group living with him. It brought to him the much-needed direct contact of the mental and vital make-up of the disciples, enabling him to act on the atmosphere in general and on the individual in particular. He could thus help to remould their mental make-up by removing the limitations of their minds and opinions, and correct temperamental tendencies and formations. thus, these sittings contributed at least partly to the creation of an atmosphere amenable to the working of the Higher Consciousness. Far more important than the actual talk and its content was the personal contact, the influence of the Master, and the divine atmosphere he emanated; for through his outer personality it was the Divine Consciousness that he allowed to act. All along behind the outer manifestation that appeared human, there was the influence and presence of the Divine.
   What was talked in the small group informally was not intended by Sri Aurobindo to be the independent expression of his views on the subjects, events or the persons discussed. Very often what he said was in answer to the spiritual need of the individual or of the collective atmosphere. It was like a spiritual remedy meant to produce certain spiritual results, not a philosophical or metaphysical pronouncement on questions, events or movements. The net result of some talks very often was to point out to the disciple the inherent incapacity of the human intellect and its secondary place in the search for the ultimate Reality.
  --
   The long period of the Second World War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work done for humanity without any thought of return or reward, without even letting humanity know what he was doing for it! thus he lived the Divine and showed us how the Divine cares for the world, how He comes down and works for man. I shall never forget how he who was at one time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the health of Churchill, listening carefully to the health-bulletins! It was the work of the Divine, it was the Divine's work for the world.
   There were no formal evening sittings during these years, but what appeared to me important in our informal talks was recorded and has been incorporated in this book.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  shaking off the tamas and thus ridding you of the dullness.
  But this is not the only way to get rid of it. Opening to the Light
  --
  afraid of an approaching thunder-cloud; why should it frighten
  you at night?

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  But the work in the world of so supreme a power as spiritual force cannot be thus limited. The spiritual life also can return upon the material and use it as a means of its own greater fullness. Refusing to be blinded by the dualities, the appearances, it can seek in all appearances whatsoever the vision of the same Lord, the same eternal Truth, Beauty, Love, Delight. The
  Vedantic formula of the Self in all things, all things in the Self and all things as becomings of the Self is the key to this richer and all-embracing Yoga.
  --
  But the spiritual life, like the mental, may thus make use of this outward existence for the benefit of the individual with a perfect indifference to any collective uplifting of the merely symbolic world which it uses. Since the Eternal is for ever the same in all things and all things the same to the Eternal, since the exact mode of action and the result are of no importance compared with the working out in oneself of the one great realisation, this spiritual indifference accepts no matter what environment, no matter what action, dispassionately, prepared to retire as soon as its own supreme end is realised. It is so that many have understood the ideal of the Gita. Or else the inner love and bliss may pour itself out on the world in good deeds, in service, in compassion, the inner Truth in the giving of knowledge, without therefore attempting the transformation of a world which must by its inalienable nature remain a battlefield of the dualities, of sin and virtue, of truth and error, of joy and suffering.
  But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  unacceptable. Some kind of submission can thus be obtained
  perhaps, but of the worst kind. The beasts lose more and more
  --
  of theft but for some rash dragging of a cart and thus
  causing some slight hurt to a dog. So may I keep him as

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yet it is always through something which she has formed in her evolution that Nature thus overpasses her evolution. It is the individual heart that by sublimating its highest and purest emotions attains to the transcendent Bliss or the ineffable Nirvana, the individual mind that by converting its ordinary functionings into a knowledge beyond mentality knows its oneness with the
  Ineffable and merges its separate existence in that transcendent unity. And always it is the individual, the Self conditioned in its experience by Nature and working through her formations, that attains to the Self unconditioned, free and transcendent.
  --
  The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. If in return for this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, for their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.
  Rajayoga takes a higher flight. It aims at the liberation and perfection not of the bodily, but of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and consciousness. It fixes its eyes on the citta, that stuff of mental consciousness in which all these activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed; for the lord, the Purusha, is subjected to his ministers, the faculties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Swarajya, self-rule, must be substituted for this subjection.
  --
  But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pran.ayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kun.d.alin, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.
  By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on
  --
  We can see also that in the integral view of things these three paths are one. Divine Love should normally lead to the perfect knowledge of the Beloved by perfect intimacy, thus becoming a path of Knowledge, and to divine service, thus becoming a path of Works. So also should perfect Knowledge lead to perfect
  Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in this triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Hathayoga and Rajayoga are thus successively practised. And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge. Such an example cannot be generalised. Its object also was special and temporal, to exemplify in the great and decisive experience of a master-soul the truth, now most necessary to humanity, towards which a world long divided into jarring sects and schools is with difficulty labouring, that all sects are forms and fragments of a single integral truth and all disciplines labour in their different ways towards one supreme experience. To know, be and possess
  The Conditions of the Synthesis
  --
  The method we have to pursue, then, is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform our entire being into His. thus in a sense
  God Himself, the real Person in us, becomes the sadhaka of the sadhana1 as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the
  --
  Perfection includes perfection of mind and body, so that the highest results of Rajayoga and Hathayoga should be contained in the widest formula of the synthesis finally to be effected by mankind. At any rate a full development of the general mental and physical faculties and experiences attainable by humanity through Yoga must be included in the scope of the integral method. Nor would these have any raison d'etre unless employed for an integral mental and physical life. Such a mental and physical life would be in its nature a translation of the spiritual existence into its right mental and physical values. thus we would arrive at a synthesis of the three degrees of Nature and of the three modes of human existence which she has evolved or is evolving. We would include in the scope of our liberated being and perfected modes of activity the material life, our base, and the mental life, our intermediate instrument.
  Nor would the integrality to which we aspire be real or even possible, if it were confined to the individual. Since our divine perfection embraces the realisation of ourselves in being, in life and in love through others as well as through ourselves, the extension of our liberty and of its results in others would be the inevitable outcome as well as the broadest utility of our liberation and perfection. And the constant and inherent attempt of such an extension would be towards its increasing and ultimately complete generalisation in mankind.
  --
   spiritual existence would thus be the crown alike of our individual and of our common effort. Such a consummation being no other than the kingdom of heaven within reproduced in the kingdom of heaven without, would be also the true fulfilment of the great dream cherished in different terms by the world's religions.
  The widest synthesis of perfection possible to thought is the sole effort entirely worthy of those whose dedicated vision perceives that God dwells concealed in humanity.

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  and bad, are brought into subjection, and thus, until these are purged, the
  rebellions and depravities of sense cannot be purged thoroughly.' 9

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  and never refuses what is offered to Him whole-heartedly; thus
  you may live in the peace of the certitude that you are accepted
  --
  Keep always your balance and a calm serenity; it is only thus
  that one can attain the true Union.
  --
  Why imagine always that one is ill or is going to be ill and thus
  open oneself to all kinds of bad suggestions? There is no reason

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  understanding. thus, when one re-reads the same thing some
  months later, one finds that the thought expressed has become

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  And thus identified with the Divine, it becomes His perfect
  instrument in the world.

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Not that this sovereign power will have anything to do with aggression or over-bearingness. It will not be a power that feels itself only by creating an eternal opponentErbfeindby coming in constant clash with a rival that seeks to gain victory by subjugating. It will not be Nietzschean "will to power," which is, at best, a supreme Asuric power. It will rather be a Divine Power, for the strength it will exert and the victory it will achieve will not come from the egoit is the ego which requires an object outside and against to feel and affirm itself but it will come from a higher personal self which is one with the cosmic soul and therefore with other personal souls. The Asura, in spite of, or rather, because of his aggressive vehemence betrays a lack of the sovereign power that is calm and at ease and self-sufficient. The Devic power does not assert hut simply accomplishes; the forces of the world act not as its opponent but as its instrument. thus the New Man shall affirm his individual sovereignty and do so to perfection by expressing through it his unity with the cosmic powers, with the infinite godhead. And by being Swarat, Self-Master, he will become Samrat, world-master.
   This mastery will be effected not merely in will, but in mind and heart also. For the New Man will know not by the intellect which is egocentric and therefore limited, not by ratiocination which is an indirect and doubtful process, but by direct vision, an inner communion, a soul revelation. The new knowledge will be vast and profound and creative, based as it will be upon the reality of things and not upon their shadows. Truth will shine through every experience and every utterance"a truth shall have its seat on our speech and mind and hearing", so have the Vedas said. The mind and intellect will not be active and constructive agents but the luminous channel of a self-luminous knowledge. And the heart too which is now the field of passion and egoism will be cleared of its noise and obscurity; a serener sky will shed its pure warmth and translucent glow. The knot will be rent asunderbhidyate hridaya granthih and the vast and mighty streams of another ocean will flow through. We will love not merely those to whom we are akin but God's creatures, one and all; we will love not with the yearning and hunger of a mortal but with the wide and intense Rasa that lies in the divine identity of souls.

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This process of a developing consciousness in Nature is precisely what is known as Evolution. It is the bringing out and fixing of a higher and higher principle of consciousness, hitherto involved and concealed behind the veil, in the earth consciousness as a dynamic factor in Nature's manifest working. thus, the first stage of evolution is the status of inconscient Matter, of the lifeless physical elements; the second stage is that of the semi-conscious life in the plant, the third that of the conscious life in the animal, and finally the fourth stage, where we stand at present, is that of the embodied self-conscious life in man.
   The course of evolution has not come to a stop with man and the next stage, Sri Aurobindo says, which Nature envisages and is labouring to bring out and establish is the life now superconscious to us, embodied in a still higher type of created being, that of the superman or god-man. The principle of consciousness which will determine the nature and build of this new, being is a spiritual principle beyond the mental principle which man now incarnates: it may be called the Supermind or Gnosis.
  --
   An organ in the human being has been especially developed to become the effective instrument of this accelerated Yogic process the self-consciousness which I referred to as being the distinctive characteristic of man is a function of this organ. It is his soul, his psychic being; originally it is the spark of the Divine Consciousness which came down and became involved in Matter and has been endeavouring ever since to release itself through the upward march of evolution. It is this which presses on continually as the stimulus to the evolutionary movement; and in man it has attained sufficient growth and power and has come so far to the front from behind the veil that it can now lead and mould his external consciousness. It is also the channel through which the Divine Consciousness can flow down into the inferior levels of human nature. It is the being no bigger than the thumb ever seated within the heart, spoken of in the Upanishads. It is likewise the basis of true individuality and personal identity. It is again the reflection or expression in evolutionary Nature of one's essential selfjivtman that is above, an eternal portion of the Divine, one with the Divine and yet not dissolved and lost in it. The psychic being is thus on the one hand in direct contact with the Divine and the higher consciousness, and on the other it is the secret upholder and controller' (bhart, antarymin) of the inferior consciousness, the hidden nucleus round which the body and the life and the mind of the individual are built up and organised.
   The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes forward and takes possession of the external being, begins to initiate and influence the movements of the mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousness and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousness upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-possession and power, it can be the vehicle of the direct supramental consciousness which will then be able to act freely and absolutely for the entire transformation of the external nature, its transfiguration into a perfect body of the Truth-consciousness in a word, its divinisation.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   thunderings,
   In the deep steady voiceless core of white
  --
   To humanise the Divine, that is what we all wish to do; for the Divine is too lofty for us and we cannot look full into his face. We cry and supplicate to Rudra, "O dire Lord, show us that other form of thine that is benign and humane". All earthly imageries we lavish upon the Divine so that he may appear to us not as something far and distant and foreign, but, quite near, among us, as one of us. We take recourse to human symbolism often, because we wish to palliate or hide the rigours of a supreme experience, not because we have no adequate terms for it. The same human or earthly terms could be used differently if we had a different consciousness. thus the Vedic Rishis sought not to humanise the Divine, their purpose was rather to divinise the human. And their allegorical language, although rich in terrestrial figures, does not carry the impress and atmosphere of mere humanity and earthliness. For in reality the symbol is not merely the symbol. It is mere symbol in regard to the truth so long as we take our stand on the lower plane when we have to look at the truth through the symbol; but if we view it from the higher plane, from truth itself, it is no longer mere symbol but the very truth bodied forth. Whatever there is of symbolism on earth and its beauties, in sense and its enjoyments, is then transfigured into the expression of the truth, of the divinity itself. We then no longer speak in human language but in the language of the gods.
   We have been speaking of philosophy and the philosophic manner. But what are the exact implications of the words, let us ask again. They mean nothing more and nothing lessthan the force of thought and the mass of thought content. After all, that seems to be almost the whole difference between the past and the present human consciousness in so far at least as it has found expression in poetry. That element, we wish to point out, is precisely what the old-world poets lacked or did not care to possess or express or stress. A poet meant above all, if not all in all, emotion, passion, sensuousness, sensibility, nervous en thusiasm and imagination and fancy: remember the classic definition given by Shakespeare of the poet

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I would like to make a distinction between mystic poetry and spiritual poetry. To equate mysticism and spirituality is not always happy or even correct. thus, when Tagore sings:
   Who comes along singing and steering his boat?
  --
   It is not merely by addressing the beloved as your goddess that you can attain this mysticism; the Elizabethan did that in merry abundance,ad nauseam.A finer temper, a more delicate touch, a more subtle sensitiveness and a kind of artistic wizardry are necessary to tune the body into a rhythm of the spirit. The other line of mysticism is common enough, viz., to express the spirit in terms and rhythms of the flesh. Tagore did that liberally, the Vaishnava poets did nothing but that, the Song of Solomon is an exquisite example of that procedure. There is here, however, a difference in degrees which is an interesting feature worth noting. thus in Tagore the reference to the spirit is evident, that is the major or central chord; the earthly and the sensuous are meant as the name and form, as the body to render concrete, living and vibrant, near and intimate what otherwise would perhaps be vague and abstract, afar, aloof. But this mundane or human appearance has a value in so far as it is a support, a pointer or symbol of the spiritual import. And the mysticism lies precisely in the play of the two, a hide-and-seek between them. On the other hand, as I said, the greater portion of Vaishnava poetry, like a precious and beautiful casket, no doubt, hides the spiritual import: not the pure significance but the sign and symbol are luxuriously elaborated, they are placed in the foreground in all magnificence: as if it was their very purpose to conceal the real meaning. When the Vaishnava poet says,
   O love, what more shall I, shall Radha speak,
  --
   But first let us go to the fans et origo, be acquainted with the very genuine article in its purity and perfection, in its essential simplicity. I do not know of any other ideal exemplar than the Upanishad. thus,
   There the sun shines not and the moon has no
  --
   To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Baudelaire, thus admonishes his spirit:
   "Flyaway, far from these morbid miasmas, go and purify yourself in the higher air and drink, like a pure and divine liquor, the clear fire that fills the limpid spaces."18

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This much as regards what Sri Aurobindo is not doing; let us now turn and try to understand what he is doing. The distinguished man of action speaks of conquering Nature and fighting her. Adopting this war-like imagery, we can affirm that Sri Aurobindo's work is just such a battle and conquest. But the question is, what is nature and what is the kind of conquest that is sought, how are we to fight and what are the required arms and implements? A good general should foresee all this, frame his plan of campaign accordingly and then only take the field. The above-mentioned leader proposes ceaseless and unselfish action as the way to fight and conquer Nature. He who speaks thus does not know and cannot mean what he says.
   European science is conquering Nature in a way. It has attained to a certain kind and measure, in some fields a great measure, of control and conquest; but however great or striking it may be in its own province, it does not touch man in his more intimate reality and does not bring about any true change in his destiny or his being. For the most vital part of nature is the region of the life-forces, the powers of disease and age and death, of strife and greed and lustall the instincts of the brute in man, all the dark aboriginal forces, the forces of ignorance that form the very groundwork of man's nature and his society. And then, as we rise next to the world of the mind, we find a twilight region where falsehood masquerades as truth, where prejudices move as realities, where notions rule as ideals.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  There stooped with lightning neck and thunder's wings
  A radiant hymn to the Inexpressible

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   All movementswhe ther of thought or of life, whether in the individual or in the massproceed from a fundamental intuition which lies in the background as the logical presupposition, the psychological motive and the spiritual force. A certain attitude of the soul, a certain angle of vision is what is posited first; all other thingsall thoughts and feelings and activities are but necessary attempts to express, to demonstrate, to realise on the conscious and dynamic levels, in the outer world, the truth which has thus already been seized in some secret core of our being. The intuition may not, of course, be present to the conscious mind, it may not be ostensibly sought for, one may even deny the existence of such a preconceived notion and proceed to establish truth on a tabula rasa; none the less it is this hidden bias that judges, this secret consciousness that formulates, this unknown power that fashions.
   Now, what is the intuition that lies behind the movements of the new age? What is the intimate realisation, the underlying view-point which is guiding and modelling all our efforts and achievementsour science and art, our poetry and philosophy, our religion and society? For, there is such a common and fundamental note which is being voiced forth by the human spirit through all the multitude of its present-day activities.
   A new impulse is there, no one can deny, and it has vast possibilities before it, that also one need not hesitate to accept. But in order that we may best fructuate what has been spontaneously sown, we must first recognise it, be luminously conscious of it and develop it along its proper line of growth. For, also certain it is that this new impulse or intuition, however true and strong in itself, is still groping and erring and miscarrying; it is still wasting much of its energy in tentative things, in mere experiments, in even clear failures. The fact is that the intuition has not yet become an enlightened one, it is still moving, as we shall presently explain, in the dark vital regions of man. And vitalism is naturally and closely affianced to pragmatism, that is to say, the mere vital impulse seeks immediately to execute itself, it looks for external effects, for changes in the form, in the machinery only. thus it is that we see in art and literature discussions centred upon the scheme of composition, as whether the new poetry should be lyrical or dramatic, popular or aristocratic, metrical or free of metre, and in practical life we talk of remodelling the state by new methods of representation and governance, of purging society by bills and legislation, of reforming humanity by a business pact.
   All this may be good and necessary, but there is the danger of leaving altogether out of account the one thing needful. We must then pause and turn back, look behind the apparent impulsion that effectuates to the Will that drives, behind the ideas and ideals of the mind to the soul that informs and inspires; we must carry ourselves up the stream and concentrate upon the original source, the creative intuition that lies hidden somewhere. And then only all the new stirrings that we feel in our heartour urges and ideals and visions will attain an effective clarity, an unshaken purpose and an inevitable achievement.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altogether upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
   Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
  --
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
   But should there be an inherent incompatibility between spontaneous creation and self-consciousness? As we have seen, a harmony and fusion can and do happen of the superconscious and the normally conscious in the Yogi. Likewise, an artist also can be wakeful and transparent enough so that he is conscious on both the levels simultaneouslyabove, he is conscious of the source and origin of his inspiration, and on the level plain he is conscious of the working of the instrument, how the vehicle transcribes and embodies what comes from elsewhere. The poet's consciousness becomes then divalent as it werethere is a sense of absolute passivity in respect of the receiving apparatus and coupled and immisced with it there is also the sense of dynamism, of conscious agency as in his secret being he is the master of his apparatus and one with the Inspirerin other words, the poet is both a seer (kavih) and a creator or doer (poits).
  --
   Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.
   I have spoken of the source of inspiration as essentially and originally being a super-consciousness or over-consciousness. But to be more precise and accurate I should add another source, an inner consciousness. As the super-consciousness is imaged as lying above the normal consciousness, so the inner consciousness may be described as lying behind or within it. The movement of the inner consciousness has found expression more often and more largely than that of over-consciousness in the artistic creation of the past : and that was in keeping with the nature of the old-world inspiration, for the inspiration that comes from the inner consciousness, which can be considered as the lyrical inspiration, tends to be naturally more "spontaneous", less conscious, since it does not at all go by the path of the head, it evades that as much as possible and goes by the path of the heart.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  As lightning leaps, as thunder sweeps, they pass
  And leave their mark on the trampled breast of Life.
  --
  Through the thunder's roar and through the windless hush,
  Through fog and mist where nothing more is seen,

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   thus, on the one hand, the Eternity, the Infinity, the Spirit is brought nearer home to us in its embodied symbols and living vehicles and vivid formulations, it becomes easily available to mortals, even like the father to his son, to use a Vedic phrase; on the other hand, earthly things, mere humanities are uplifted and suffused with a "light that never was, on sea or land."
   Another great poet of the spirit says also, almost like Tagore:

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.
   The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  As thus it rose, to meet him bare and pure
  A strong Descent leaped down. A Might, a Flame,
  --
  As with a sound of thunder and of seas,
  Vast barriers crashed around the huge escape.

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Communism takes man not as ego or the vital creature; it turns him upside downurdhomulo' vaksakhah and establishes him upon his soul, his inner godhead. thus established the individual soul finds and fulfils the divine law that by increasing itself it increases others and by increasing others it increases itself and thus by increasing one another they attain the supreme good. Unless man goes beyond himself and reaches this self, this godhead above, he will not find any real poise, will always swing between individualism and collectivism, he will remain always boundbound either in his freedom or in his bondage.
   A commune is a group of individuals having a common self and a common life-intuition. A common self presupposes the realisation by each individual of his deepest being the self which is at once distinct from and instinct with other selves; a common life-intuition presupposes the awakening of each individual to his inmost creative urge, which, pure and true and vast as it is, fulfils itself in and through other creative urges.
  --
   The individual who leads a severely individual life from the very beginning, whose outlook of the world has been fashioned by that conception, can hardly, if at all, enter at the end the communal life. He must perforce be either a vagabond or a recluse: But the recluse is not an integral man, nor the vagabond an ideal personality. The individual need not be too chaste and shy to associate with others and to give and take as freely and fully as he can. Individuality is not necessarily curtailed or mutilated in this process, but there is this other greater possibility of its getting enlarged and enhanced. Rather it is when you shut yourself up in your own self, that you stick to only one line of your personality, to a single phase of your self and thus limit and diminish yourself; the breadth and height and depth of your self, the cubic completeness of your personality you can attain only through a multiple and variegated stress by which you come in contact with the world and things.
   So first the individual and then the commune is not the natural nor the ideal principle. On the other hand, first the commune and then the individual would appear to be an equally defective principle. For first a commune means an organisation, its laws and rules and regulations, its injunctions and prohibitions; all which signifies or comes to signify that every individual is not free to enter its fold and that whoever enters must know how to dovetail himself therein and thus crush down the very life-power whose enhancement and efflorescence is sought. First a commune means necessarily a creed, a dogma, a set form of being and living indelibly marked out from beforehand. The individual has there no choice of finding and developing the particular creed or dogma or mode of being and living, from out of his own self, along his particular line of natural growth; all that is imposed upon him and he has to accept and make it his own by trial and effort and self-torture. Even if the commune be a contractual association, the members having joined together in a common cause to a common end, by voluntarily sacrificing a portion of their personal choice and freedom, even then it is not the ideal thing; the collective soul will be diminished in exact proportion as each individual soul has had to be diminished, be that voluntary or otherwise. That commune is plenary and entire which ensures plenitude and entirety to each of its individuals.
   Now how to escape the dilemma? Only if we take the commune and the individual togetheren bloc, as has already been suggested. This means that the commune should be at the beginning a subtle and supple thing, without form and even without name, it should be no more than the circumambient aura the sukshma deha that plays around a group of individuals who meet and unite and move together by a secret affinity, along a common path towards a common goal. As each individual develops and defines himself, the commune also takes a more and more concrete shape; and when at the last stage the individual rises to the full height of his godhead, takes possession of his integral divinity, the commune also establishes its solid empire, vivid and vibrant in form and name.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "Shall India die? Then from the world all spirituality will be extinct." And wherefore is this call for the life spiritual? thus the aspiring soul would answer:
   "If I do not find bliss in the life of the spirit, shall I seek satisfaction in the life of the senses? If I cannot get nectar, shall I fall back upon ditch water?"

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The process of conversion of the doubting mind, of the dry intellectual reason as propounded and perhaps practised by Pascal is also a characteristic mark of his nature and genius. It is explained in his famous letter on "bet" or "game of chance" (Le Pari). Here is how he puts the issue to the doubting mind (I am giving the substance, not his words): let us say then that in the world we are playing a game of chance. How do the chances stand? What are the gains and losses if God does not exist? What 'are the gains and losses if God does exist? If God exists, by accepting and reaching him what do we gain? All that man cares forhappiness, felicity. And what do we lose? We lose the world of misery. If, on the other 'hand, God does not exist, by believing him to exist, we lose nothing, we are not more miserable than what we are. If, however, God exists and we do not believe him, we gain this world of misery but we lose all that is worth having. thus Pascal concludes that even from the standpoint of mere gain and loss, belief in God is more advantageous than unbelief. This is how he applied to metaphysics the mathematics of probability.
   One is not sure if such reasoning is convincing to the intellect; but perhaps it is a necessary stage in conversion. At least we can conclude that Pascal had to pass through such a stage; and it indicates the difficulty his brain had to undergo, the tension or even the torture he made it pass through. It is true, from Reason Pascal went over to Faith, even while giving Reason its due. Still it seems the two were not perfectly synthetised or fused in him. There was a gap between that was not thoroughly bridged. Pascal did not possess the higher, intuitive, luminous mind that mediates successfully between the physical discursive ratiocinative brain-mind and the vision of faith: it is because deep in his consciousness there lay this chasm. Indeed,Pascal's abyss (l' abme de Pascal) is a well-known legend. Pascal, it appears, used to have very often the vision of an abyss about to open before him and he shuddered at the prospect of falling into it. It seems to us to be an experience of the Infinity the Infinity to which he was so much attracted and of which he wrote so beautifully (L'infiniment grand et l'infiniment petit)but into which he could not evidently jump overboard unreservedly. This produced a dichotomy, a lack of integration of personality, Jung would say. Pascal's brain was cold, firm, almost rigid; his heart was volcanic, the faith he had was a fire: it lacked something of the pure light and burned with a lurid glare.
  --
   It is misery indeed to know oneself miserable. But one is great when one knows thus that he is miserable.
   Thought is man's greatness.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There are three lines, as the Psycho-analysts point out along which this control or censuring of the primary instincts acts. First, there is the line of Defence Reaction. That is to say, the mind automatically takes up an attitude directly contrary to the impulse, tries to shut it out and deny altogether its existence and the measure of the insistence of the impulse is also the measure of the vehemence of the denial. It is the case of the lady protesting too much. So it happens that where subconsciously there is a strong current of a particular impulse, consciously the mind is obliged to take up a counteracting opposite impulse. thus in presence of a strong sexual craving the mind as if to guard and save itself engenders by a reflex movement an ascetic and puritanic mood. Similarly a strong unthinking physical attraction translates itself on the conscious plane as an equally strong repulsion.
   Secondly, there is the line of Substitution. Here the mind does not stand in an antagonistic and protestant mood to combat and repress the impulse, but seeks to divert it into other channels, use it to other purposes which do not demand equal sacrifice, may even, on the other hand, be considered by the conscious mind as worthy of human pursuit. thus the energy that normally would seek sexual gratification might find its outlet in the cultivation of art and literature. It is a common thing in novels to find the heroine disappointed in love taking finally to works of charity and beneficence and thus forgetting her disappointment. Another variety of this is what is known as "drowning one's sorrow in drinking."
   Thirdly, there is the line of Sublimationit is when the natural impulse is neither repressed nor diverted but lifted up into a higher modality. The thing is given a new sense and a new value which serve to remove the stigma usually attached to it and thus allow its free indulgence. Instances of carnal love sublimated into spiritual union, of passion transmuted into devotion (Bhakti) are common enough to illustrate the point.
   The human mind naturally, without any effort on its part, takes to one or more of these devices to control and conceal the aboriginal impulses. But this spontaneous process can be organised and consciously regulated and made to serve better the purpose and urge of Nature. And this is the beginning of yoga the conscious fulfilment of Nature. The Psycho-analysts have given us the first and elementary stage of this process of yoga. It is, we may say, the fourth line of control. With this man enters a new level of being, develops a new mode of life. It is when the automatism of Nature is replaced by the power of Conscious Control. Man is not here, a blind instrument of forces, his activities (both indulging and controlling) are not guided according to an ignorant submission to the laws of almost subconscious impulsions. Conscious control means that the mind does not fight shy of or seek to elude the aboriginal insistences, but allows them to come up freely, meets them squarely, recognises them and establishes an easy mastery over them.
  --
   In conscious control, the mind is for the first time aware of the presence of the repressed impulses, it seeks to release them from the pressure to which they are habitually and normally subjected. It knows and recognises them, however ugly and revolting they might appear to be when they present themselves in their natural nakedness. Then it becomes easy for the conscious determination to eliminate or regulate or transform them and thus to establish a healthy harmony in the human vehicle. The very recognition itself, as implied in conscious control, means purification.
   Yet even here the process of control and transformation does not end. And we now come to the Fifth Line, the real and intimate path of yoga. Conscious control gives us a natural mastery over the instinctive impulses which are relieved of their dark tamas and attain a purified rhythm. We do not seek to hide or repress or combat them, but surpass them and play with them as the artist does with his material. Something of this katharsis, this aestheticism of the primitive impulses was achieved by the ancient Greeks. Even then the primitive impulses remain primitive all the same; they fulfil, no doubt, a real and healthy function in the scheme of life, but still in their fundamental nature they continue the animal in man. And even when Conscious Control means the utter elimination and annihilation of the primal instinctswhich, however, does not seem to be a probable eventualityeven then, we say, the basic problem remains unsolved; for the urge of nature towards the release and a transformation of the instincts does not find satisfaction, the question is merely put aside.
  --
   thus then we may distinguish three types of control on three levels. First, the natural control, secondly the conscious, i.e. to say the mental the ethical and religious control, and thirdly the spiritual or divine control. Now the spirit is the ultimate truth and reality, behind the forces that act in the mind and in the body, so that the natural control and the ethical control are mere attempts to establish and realise the spiritual control. The animal impulses feel the hidden stress of the divine urges that are their real essence and thus there rises first an unconscious conflict in the natural life and then a conscious conflict in the higher ethical life. But when both of these are transcended and the conflict is carried on to a still higher level, then do we find their real significance and arrive at the consummation to which they move. Yoga is the ultimate transvaluation of physical (and of moral) values, it is the trans-substantiation of life-power into its spiritual substance.
   ***

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."
   If you are told you are still full of sins and you are not worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The inflatus of something vast and transcendent, something which escapes all our familiar schemes of cognisance and yet is insistent with a translucent reality of its own, we do feel sometimes within us invading and enveloping our individuality, lifting up our sense of self and transmuting our personality into a reality which can hardly be called merely human. All this life of ego-bound rationality then melts away and opens out the passage for a life of vision and power. thus it is the poet has felt when he says, "there is this incalculable element in human life influencing us from the mystery which envelops our being, and when reason is satisfied, there is something deeper than Reason which makes us still uncertain of truth. Above the human reason there is a transcendental sphere to which the spirit of men sometimes rises, and the will may be forged there at a lordly smithy and made the unbreakable pivot."(A.E.)
   This passage from the self-conscient to the super-conscient does not imply merely a shifting of the focus of consciousness. The transmutation of consciousness involves a purer illumination, a surer power and a wider compass; it involves also a fundamental change in the very mode of being and living. It gives quite a different life-intuition and a different life-power. The change in the motif brings about a new form altogether, a re-casting and re-shaping and re-energising of the external materials as well. As the lift from mere consciousness to self-consciousness meant all the difference between an animal and a man, so the lift again from self-consciousness to super-consciousness will mean the difference of a whole world between man and the divine creature that is to be.

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Touching the very core of the malady of our age he says that our modern enlightenment seeks to cancel altogether the higher values and install instead the lower alone as true. thus, for example, Marx and Freud, its twin arch priests, are brothers. Both declare that it is the lower, the under layer alone that matters: to one "the masses", to the other "the instincts". Their wild imperative roars: "Sweep away this pseudo-higher; let the instincts rule, let the pro-letariat dictate!" But more characteristic, Monsieur Thibon has made another discovery which gives the whole value and speciality to his outlook. He says the moderns stress the lower, no doubt; but the old world stressed only the higher and neglected the lower. Therefore the revolt and wrath of the lower, the rage of Revanche in the heart of the dispossessed in the modern world. Enlightenment meant till now the cultivation and embellishment of the Mind, the conscious Mind, the rational and nobler faculties, the height and the depth: and mankind meant the princes and the great ones. In the individual, in the scheme of his culture and education, the senses were neglected, left to go their own way as they pleased; and in the collective field, the toiling masses in the same way lived and moved as best as they could under the economics of laissez-faire. So Monsieur Thibon concludes: "Salvation has never come from below. To look for it from above only is equally vain. No doubt salvation must come from the higher, but on condition that the higher completely adopts and protects the lower." Here is a vision luminous and revealing, full of great import, if we follow the right track, prophetic of man's true destiny. It is through this infiltration of the higher into the lower and the integration of the lower into the higher that mankind will reach the goal of its evolution, both individually and collectively.
   But the process, Monsieur Thibon rightly asserts, must begin with the individual and within the individual. Man must "turn within, feel alive within himself", re-establish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each individual must be himself, a free and spontaneous expression. Upon such individual , upon individuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of individual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: "Let us abolish our insensate worship of number. Let us repeal the law of majorities. Let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. Let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he alone is qualified and able to do."
   So far so good. For it is not far enough. The being or becoming that is demanded in fulfilment of the divine advent in humanity must go to the very roots of life and nature, must seize God in his highest and sovereign status. No prejudice of the past, no notion of our mental habits must seek to impose its law. thus, for example, in the matter of redeeming the senses by the influx of the higher light, our author seems to consider that the senses will remain more or less as they are, only they will be controlled, guided, used by the higher light. And he seems to think that even the sex relation (even the institution of marriage) may continue to remain, but sublimated, submitted to the laws of the Higher Order. This, according to us, is a dangerous compromise and is simply the imposition of the lower law upon the higher. Our view of the total transformation and divinisation of the Lower is altogether different. The Highest must come down wholly and inhabit in the Lowest, the Lowest must give up altogether its own norms and lift itself into the substance and form too of the Highest.
   Viewed in this light, Blake's memorable mantra attains a deeper and more momentous significance. For it is not merely Earth the senses and life and Matter that are to be uplifted and affianced to Heaven, but all that remains hidden within the bowels of the Earth, the subterranean regions of man's consciousness, the slimy viscous undergrowths, the darkest horrors and monstrosities that man and nature hide in their subconscient and inconscient dungeons of material existence, all these have to be laid bare to the solar gaze of Heaven, burnt or transmuted as demanded by the law of that Supreme Will. That is the Hell that has to be recognised, not rejected and thrown away, but taken up purified and transubstantiated into the body of Heaven itself. The hand of the Highest Heaven must extend and touch the Lowest of the lowest elements, transmute it and set it in its rightful place of honour. A mortal body reconstituted into an immemorial fossil, a lump of coal revivified into a flashing carat of diamond-that shows something of the process underlying the nuptials of which we are speaking.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  acts according to truth. thus, it is impossible to judge and decide
  for others. One can know only for oneself, and even then one
  --
  and thus this idea of difference between girls and boys
  will be less striking. What do You think?
  --
  like the Divine whom he adores, and thus his love becomes purer
  and purer. To adore the Divine in the one whom one loves has

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Love and admiration for a mahapurusha is not enough, even faith in his gospel is of little avail, nor can actual participation, consecrated work and labour in his cause save the situation; it is only when the principles, the bare realities for which the mahapurusha stands are in the open forum and men have the full and free opportunity of testing and assimilating them, it is only when individuals thus become living embodiments of those principles and realities that we do create a thing universal and permanent, as universal and permanent as earthly things may be. Principles only can embrace and unify the whole of humanity; a particular personality shall always create division and limitation. By placing the man in front, we erect a wall between the Principle and men at large. It is the principles, on the contrary, that should be given the place of honour: our attempt should be to keep back personalities and make as little use of them as possible. Let the principles work and create in their freedom and power, untrammelled by the limitations of any mere human vessel.
   We are quite familiar with this cry so rampant in our democratic ageprinciples and no personalities! And although we admit the justice of it, yet we cannot ignore the trenchant one-sidedness which it involves. It is perhaps only a reaction, a swing to the opposite extreme of a mentality given too much to personalities, as the case generally has been in the past. It may be necessary, as a corrective, but it belongs only to a temporary stage. Since, however, we are after a universal ideal, we must also have an integral method. We shall have to curb many of our susceptibilities, diminish many of our apprehensions and soberly strike a balance between opposite extremes.
  --
   And yet we yield to none in our demand for holding forth the principles always and ever before the wide open gaze of all. The principle is there to make people self-knowing and self-guiding; and the man is also there to illustrate that principle, to serve as the hope and prophecy of achievement. The living soul is there to touch your soul, if you require the touch; and the principle is there by which to test and testify. For, we do not ask anybody to be a mere automaton, a blind devotee, a soul without individual choice and initiative. On the contrary, we insist on each and every individual to find his own soul and stand on his own Truththis is the fundamental principle we declare, the only creedif creed it be that we ask people to note and freely follow. We ask all people to be fully self-dependent and self-illumined, for only thus can a real and solid reconstruction of human nature and society be possible; we do not wish that they should bow down ungrudgingly to anything, be it a principle or a personality. In this respect we claim the very first rank of iconoclasts and anarchists. And along with that, if we still choose to remain an idol-lover and a hero-worshipper, it is because we recognise that our mind, human as it is, being not a simple equation but a complex paradox, the idol or the hero symbolises for us and for those who so will, the very iconoclasm and anarchism and perhaps other more positive things as wellwhich we behold within and seek to manifest.
   The world is full of ikons and archons; we cannot escape them, even if we try the world itself being a great ikon and as great an archon. Those who swear by principles, swear always by some personality or other, if not by a living creature then by a lifeless book, if not by Religion then by Science, if not by the East then by the West, if not by Buddha or Christ then by Bentham or Voltaire. Only they do it unwittingly they change one set of personalities for another and believe they have rejected them all. The veils of Maya are a thousand-fold tangle and you think you have entirely escaped her when you have only run away from one fold to fall into another. The wise do not attempt to reject and negate Maya, but consciously accept herfreedom lies in a knowing affirmation. So we too have accepted and affirmed an icon, but we have done it consciously and knowingly; we are not bound by our idol, we see the truth of it, and we serve and utilise it as best as we may.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   thus, as sanctioned by God, there is a competition, a wager between man and Satan. The pact between the parties is this that, on the one hand, Satan will serve man here in life upon earth, and on the other hand, in return, man will have to serve Satan there, on the other side of life. That is to say, Satan will give the whole world to man to enjoy, man will have to give Satan only his soul. Man in his ignorance says he does not care for his soul, does not know of a there or elsewhere: he will be satisfied if he gets what he wants upon earth. That, evidently, is the demand of what is familiarly known as life-force (lan vital): the utmost fulfilment of the life-force is what man stands for, although the full significance of the movement may not be clear to him or even to Satan at the moment. For life-force does not necessarily drag man down, as its grand finale as it were, into hellhowever much Satan might wish it to be so. In what way, we shall see presently. Now Satan promises man all that he would desire and even more: he would give him his fill so' that he will ask for no more. Man takes up the challenge and declares that his hunger is insatiable, whatever Satan can bring to it, it will take in and press on: satisfaction and satiety will never come in his way. Satan thinks he knows better, for he is armed with a master weapon to lay man low and make him cry halt!
   Love Human and Love Divine

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The future society of man is envisaged as something of like nature. When the mortal being will have found his immortal soul and divine self, then each one will be able to give full and free expression to his self-nature (swabhava); then indeed the utmost sweep of dynamism in each and all will not cause clash or conflict; on the contrary, each will increase the other and there will be a global increment and fulfilmentparasparam bhavayantah. The division and conflict, the stress and strain that belong to the very nature of the inferior level of being and consciousness will then have been transcended. It is only thus that a diviner humanity can be born and replace all the other moulds and types that can never lead to anything final and absolutely satisfactory.
   ***

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  subconscient in oneself and thus increase the consciousness.
  3 November 1968

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  From the viewpoint of the inner nature, the individual is more receptive on his birthday from year to year, and thus it is an opportune moment to help him to make some new progress each year.
  Blessings.

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Because it is a chance to put in greater effort and thus make
  faster progress.

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  because the transformation begins with the opening of the consciousness to the action of the new forces; thus individuals have
  a unique and wonderful opportunity to open themselves to the
  --
  man and thus prepares the coming of superhumanity.
  The psychic is immortal and it is through the psychic that

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   thus far, She has not found what is needed. Men remain obstinately men and do not want to or are unable to become supermen. All they can receive and express is a love at their own dimension: a human lovewhereas the supreme bliss of divine Ananda eludes their perception.
   At times, finding the world unready to receive Her, She contemplates withdrawing. But how cruel a loss this would be!

0 1955-06-09, #Agenda Vol 01, #unset, #Zen
   1955 thu 9 June
   June 9, 1955

0 1955-09-15, #Agenda Vol 01, #unset, #Zen
   1955 thu 15 September
   September 15, 1955

0 1956-10-28, #Agenda Vol 01, #unset, #Zen
   I am facing the same difficulties as before my departure to Hyderabad, and I have made the same mistakes. The main reason for this state is that, on the one hand, words and ideas seem to have lost all power over me, and on the other, the vital elan which led me thus far is dead. So upon what shall my faith rest? I still have some faith, of course, but it has become totally ABSTRACT. The vital does not cooperate, so I feel all withered, suspended in a void, nothing seems to give me direction anymore. There is no rebelliousness in me, but rather a void.
   In this state, I am ceaselessly thinking of my forest in Guiana or of my travels through Africa and the ardor that filled me with life in those days. I seem to need to have my goal before me and to walk towards it. Outer difficulties also seem to help me resolve my inner problems: there is a kind of need in me for the elements the sea, the forest, the desert for a milieu with which I can wrestle and through which I can grow. Here, I seem to lack a dynamic point of leverage. Here, in the everyday routine, everything seems to be falling apart in me. Should I not return to my forest in Guiana?

0 1956-11-22, #Agenda Vol 01, #unset, #Zen
   1956 thu 22 November
   November 22, 1956

0 1957-04-09, #Agenda Vol 01, #unset, #Zen
   thus I am so tense that I do not even want to close my eyes to meditate for fear of yielding. And I fall into all kinds of errors that horrify me, simply because the pressure is too strong at times, and I literally suffocate. Mother, I am not cut out to be a disciple.
   I realize that all the progress I was able to make during the first two years has been lost and I am just as before, worse than beforeas if all my strength were in ruin, all faith in myself undoneso much so that at times I curse myself for having come here at all.

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   It went something like this: somewhere, in the center of this enormous edifice, there was a room reservedas it seemed in the story for a mother and her daughter. The mother was a lady, an elderly lady, a very influential matron who had a great deal of authority and her own views concerning the entire organization. Her daughter seemed to have a power of movement and activity enabling her to be everywhere at once while at the same time remaining in her room, which was well, a bit more than a roomit was a kind of apartment which, above all, had the characteristic of being very central. But she was constantly arguing with her mother. The mother wanted to keep things just as they were, with their usual rhythm, which precisely meant the habit of tearing down one thing to rebuild another, then again tearing down that to build still another, thus giving the building an appearance of frightful confusion. But the daughter did not like this, and she had another plan. Most of all, she wanted to bring something completely new into the organization: a kind of super-organization that would render all this confusion unnecessary. Finally, as it was impossible for them to reach an understanding, the daughter left the room to go on a kind of general inspection She went out, looked everything over, and then wanted to return to her room to decide upon some final measures. But this is where something rather peculiar began happening.
   She clearly remembered where her room was, but each time she set out to go there, either the staircase disappeared or things were so changed that she could no longer find her way! So she went here and there, up and down, searched, went in and out but it was impossible to find the way to her room! Since all of this assumed a physical appearanceas I said, a very familiar and very common appearance, as is always the case in these symbolic visions there was somewhere (how shall I put it?) the hotels administrative office and a woman who seemed to be the manager, who had all the keys and who knew where everyone was staying. So the daughter went to this person and asked her, Could you show me the way to my room?But of course! Easily! Everyone around the manager looked at her as if to say, How can you say that? However, she got up, and with authority asked for a key the key to the daughters roomsaying, I shall take you there. And off she went along all kinds of paths, but all so complicated, so bizarre! The daughter was following along behind her very attentively, you see, so as not to lose sight of her. But just as they should have come to the place where the daughters room was supposed to be, suddenly the manageress (let us call her the manageress), both the manageress and her key vanished! And the sense of this vanishing was so acute that at the same time, everything vanished!
   So to help you understand this enigma, let me tell you that the mother is physical Nature as she is, and the daughter is the new creation. The manageress is the worlds organizing mental consciousness as Nature has developed it thus far, that is, the most advanced organizing sense to have manifested in the present state of material Nature. This is the key to the vision.
   Naturally, when I awoke, I immediately knew what could resolve this problem which appeared so absolutely insoluble. The vanishing of the manageress and her key was an obvious sign that she was altogether incapable of leading what could be called the creative consciousness of the new world to its true place.

0 1957-07-18, #Agenda Vol 01, #unset, #Zen
   1957 thu 18 July
   July 18, 1957

0 1957-10-17, #Agenda Vol 01, #unset, #Zen
   1957 thu 17 October
   October 17, 1957

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
   There is a whole gradation of planes of consciousness, from the physical consciousness to my radiant consciousness at the very highest level, that which knows the Will of the Supreme. I keep all these planes of consciousness in front of me, working simultaneously, coordinatedly, and I am acting on each plane, gathering the information proper to each plane, so as to have the integral truth of things. thus, when I have a decision to make in regard to one of you, I plug into you directly from that level of the supreme consciousness which sees the deep truth of your being. But at the same time, my decision is shaped, as it were, by the information given to me by the other planes of consciousness and particularly by the physical consciousness, which acts as a recorder.
   This physical consciousness records all it sees, all your reactions, your thoughts, all the factswithout preference, without prejudice, without personal will. Nothing escapes it. Its work is almost mechanical. Therefore I know what to tell or to ask you according to the integral truth of your being and its present possibilities. Ordinarily, in the normal man, the physical consciousness does not see things as they are, for three reasons: because of ignorance, because of preference, and because of an egoistic will. You color what you see, eliminate what displeases you. In short, you see only what you desire to see.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   When I came back, along with the memory of the experience, I knew that the supramental world was permanent, that my presence there is permanent, and that only a missing link is needed to allow the consciousness and the substance to connectand it is this link that is being built. At that time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged. This criterion had nothing mental about it, and it gave the strange inner feeling that so many things we consider good or bad are not really so. It was very clear that everything depended upon the capacity of things and upon their ability to express the supramental world or be in relationship with it. It was so completely different, at times even so opposite to our ordinary way of looking at things! I recall one little thing that we usually consider bad actually how funny it was to see that it is something excellent! And other things that we consider important were really quite unimportant there! Whether it was like this or like that made no difference. What is very obvious is that our appreciation of what is divine or not divine is incorrect. I even laughed at certain things Our usual feeling about what is anti-divine seems artificial, based upon something untrue, unliving (besides, what we call life here appeared lifeless in comparison with that world); in any event, this feeling should be based upon our relationship between the two worlds and according to whether things make this relationship easier or more difficult. This would thus completely change our evaluation of what brings us nearer to the Divine or what takes us away from Him. With people, too, I saw that what helps them or prevents them from becoming supramental is very different from what our ordinary moral notions imagine. I felt just how ridiculous we are.
   (Then Mother speaks to the children)

0 1958-04-03, #Agenda Vol 01, #unset, #Zen
   1958 thu 3 April
   April 3, 1958

0 1958-05-01, #Agenda Vol 01, #unset, #Zen
   1958 thu 1 May
   May 1, 1958

0 1958-08-07, #Agenda Vol 01, #unset, #Zen
   1958 thu 7 August
   August 7, 1958

0 1958-08-29, #Agenda Vol 01, #unset, #Zen
   At the thursday evening meditation, he appeared as the Guru of Tantric Initiation, magnified and seated upon a symbolic representation of the forces and riches of material Nature (in the middle of the playground, to my left), and he put into my hand something sufficiently material for me to feel the vibrations physically, and it had a great realizing power. It was a kind of luminous and very vibrant globe which I held in my hands during the whole meditation.
   S, who was sitting in front of me, spontaneously asked me afterwards what I had been holding in my hands during the meditation, and she described it thus: It was round, very soft and luminous like the moon.
   The Swami brought back various objects and souvenirs from the Himalayas which he presented to Mother.

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   There is an interdependence between the individual progress and the collective progress, between that which works and that which is worked upon. It proceeds like this (gesture of intermeshing), and as one progresses, the other progresses. The progress above not only hastens the progress below but brings the two nearer together, thus changing the distance in the relationship; that is, the distance will not remain the same, the ratio between the progress here and the progress above wont always be identical.
   The progress above follows a certain trajectory, and in some cases the distance increases, in others it decreases (although on the whole, the distance remains relatively unchanged), but my feeling is that the collective receptivity will increase as the action becomes increasingly supramentalized. And the need for an individual receptivitywith all its distortions and alterations and limitationswill decrease in importance as the supramental influence increasingly imposes its power. This influence will impose itself in such a way that it will no longer be subject to the defects in receptivity.
  --
   The difficultyits not even a difficulty, its just a kind of precaution that is taken (automatically, in fact) in order to For example, the volume of Force that was to be expressed in the voice was too great for the speech organ. So I had to be a little attentive that is, there had to be a kind of filtering in the outermost expression, otherwise the voice would have cracked. But this isnt done through the will and reason, its automatic. Yet I feel that the capacity of Matter to contain and express is increasing with phenomenal speed. But its progressive, it cant be done instantly. There have often been people whose outer form broke because the Force was too strong; well, I clearly see that it is being dosed out. After all, this is exclusively the concern of the Supreme Lord, I dont bother about itits not my concern and I dont bother about itHe makes the necessary adjustments. thus it comes progressively, little by little, so that no fundamental disequilibrium occurs. It gives the impression that ones head is swelling so tremendously it will burst! But then if there is a moment of stillness, it adapts; gradually, it adapts.
   Only, one must be careful to keep the sense of the Unmanifest sufficiently present so that the various things the elements, the cells and all thathave time to adapt. The sense of the Unmanifest, or in other words, to step back into the Unmanifest.6 This is what all those who have had experiences have done; they always believed that there was no possibility of adaptation, so they left their bodies and went off.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   If we consider the body as the tabernacle of the Lord, then medical science, for example, becomes the initiatory ritual of the service of the temple, and doctors of all kinds are the officiating priests in the different rituals of worship. thus, medicine is really a priesthood and should be treated as such.
   The same can be said of physical culture and of all the sciences that are concerned with the body and its workings. If the material universe is considered as the outer sheath and the manifestation of the Supreme, then it can generally be said that all the physical sciences are the rituals of worship.
  --
   For example, this question of PowerTHE Powerover Matter. Those who perceive me as the eternal, universal Mother and Sri Aurobindo as the Avatar are surprised that our power is not absolute. They are surprised that we have not merely to say, Let it be thus for it to be thus. This is because, in the integral realization, the union of the two is essential: a union of the power that proceeds from the eternal position and the power that proceeds from the sadhana through evolutionary growth. Similarly, how is it that those who have reached even the summits of yogic knowledge (I was thinking of Swami) need to resort to beings like gods or demigods to be able to realize things?Because they have indeed united with certain higher forces and entities, but it was not decreed since the beginning of time that they were this particular being. They were not born as this or that, but through evolution they united with a latent possibility in themselves. Each one carries the Eternal within himself, but one can join Him only when one has realized the complete union of the latent Eternal with the eternal Eternal.
   And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, What! How can you have no powers? Because the sadhana is not yet over.

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   And so, physically, the body followed. My body has been taught to express the inner experience to a certain extent. In the body there is the body-force or the body-form or the body-spirit (according to the different schools, it bears a different name), and this is what leaves the body last when one dies, usually taking a period of seven days to leave.2 With special training, it can acquire a conscious lifeindependent and consciousto such a degree that not only in a state of trance (in trance, it frequently happens that one can speak and move if one is slightly trained or educated), but even in a cataleptic state it can produce sounds and even make the body move. thus, through training, the body begins to have somnambulistic capacitiesnot an ordinary somnambulism, but it can live an autonomous life.3 This is what took place, yesterday evening it was like that I had gone out of my body, but my body was participating. And then I was pulled downwards: my hand, which had been on the arm of the chair, slipped down, then the other hand, then my head was almost touching my knees! (The consciousness was elsewhere, I saw it from outsideit was not that I didnt know what I was doing, I saw it from outside.) So I said, In any case, this has to stop somewhere because if it continues, my head (laughing) is going to be on the ground! And I thought, But what is there at the bottom of this hole?
   Scarcely had these words been formulated when there I was, at the bottom of the hole! And it was absolutely as if a tremendous, almighty spring were there, and then (Mother hits the table) vrrrm! I was cast out of the abyss into a vastness. My body immediately sat straight up, head on high, following the movement. If someone had been watching, this is what he would have seen: in a single bound, vrrrm! Straight up, to the maximum, my head on high.

0 1958-11-11, #Agenda Vol 01, #unset, #Zen
   And only little by little, little by little, is this experience put in the presence of any previous knowledge. thus, its explanation and its evaluation come about progressively.
   It is indispensable if one doesnt want to be arbitrary.

0 1958-11-20, #Agenda Vol 01, #unset, #Zen
   1958 thu 20 November
   November 20, 1958

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   1958 thu 27 November
   November 27, 1958

0 1958-12-04, #Agenda Vol 01, #unset, #Zen
   1958 thu 4 December
   December 4, 1958

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   thursday 17th
   My very dear child, I am adding on to what I wrote you this morning to ask you to follow very scrupulously the indications given by Swamihe knows these things and has offered himself very sincerely as an instrument of action for my Grace.

0 1959-01-27, #Agenda Vol 01, #unset, #Zen
   By a special grace, X gave me both stages of the tantric initiation at the same time, although they are normally separated by several years; then if all goes well, he will give me the full initiation in 6 months. I have thus received a mantra, along with the power of realizing it. X told me that a realization should come at the beginning of the fifth month if I repeat the mantra strictly according to his instructions, but he again told me that the hostile forces would do all they could to prevent me from saying my mantra: mental suggestions and even illness. X has understood that I have work at the Ashram, and he has exempted me from the outer forms (pujas and other rituals), but nevertheless I must repeat my mantra very accurately every day (3,333 times, that is, a little more than 3 hours uninterrupted in the mornings, and more than 2 hours in the evening). I must therefore organize myself in such a way as to get up very early in the morning in Pondicherry, for in no case will your work suffer.
   Apart from this, he has not yet entirely finished the work of purging that he has been doing on me for over a month, but I believe that everything will be completed in a short time from now.

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
   My explanations will have to be simple, for X speaks English with difficulty, thus subtleties are out of the question. (I am teaching him a little English while he is teaching me Sanskrit, and we manage to understand each other rather well all the same. He understands more than he can speak.)
   I do not want to mention this to Swami, as X is not very happy about the way Swami seizes upon every occasion to appropriate things, and particularly mantras (I will explain this to you when we meet again). It is especially the way he says I. Nothing very seriousit is Swamis bad side, though he has good ones too. You know that, however.

0 1959-03-26 - Lord of Death, Lord of Falsehood, #Agenda Vol 01, #unset, #Zen
   1959 thu 26 March
   March 26, 1959

0 1959-04-23, #Agenda Vol 01, #unset, #Zen
   1959 thu 23 April
   April 23, 1959

0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Zen
   The thing can still be brought down as far as the mental and vital planes (although Sri Aurobindo said that thousands of lifetimes would be needed merely to bring it down to the mental plane, unless one practiced a perfect surrender1). With Sri Aurobindo, we went down below Matter, right into the Subconscient and even into the Inconscient. But after the descent comes the transformation, and when you come down to the body, when you attempt to make it take one step forwardoh, not even a real step, just a little step!everything starts grating; its like stepping on an anthill And yet the presence, the help of the supreme Mother, is there constantly; thus you realize that for ordinary men such a task is impossible, or else millions of lives would be needed but in truth, unless the work is done for them and the sadhana of the body done for the entire earth consciousness, they will never achieve the physical transformation, or else it will be so remote that it is better not even to speak of it. But if they open themselves, if they give themselves over in an integral surrender, the work can be done for themthey have only to let it be done.
   The path is difficult. And yet this body is full of good will; it is filled with the psychic in every one of its cells. Its like a child. The other day, it cried out quite spontaneously, O my Sweet Lord, give me the time to realize You! It did not ask to hasten the process, it did not ask to lighten its work; it only asked for enough TIME to do the work. Give me the time!

0 1959-05-28, #Agenda Vol 01, #unset, #Zen
   1959 thu 28 May
   May 28, 1959

0 1959-06-04, #Agenda Vol 01, #unset, #Zen
   1959 thu 4 June
   June 4, 1959

0 1959-06-09, #Agenda Vol 01, #unset, #Zen
   thursday, June 11, 1959
   Satprem, my very dear child,

0 1959-06-11, #Agenda Vol 01, #unset, #Zen
   1959 thu 11 June
   June 11, 1959
  --
   As of yesterday evening I am a man delivered. It took only a very little word from X, and suddenly a weight seemed to have been lifted from me, and I knew at last that I would be fulfilled. All this is still so new, so improbable that I can scarcely believe it, and I wonder if by chance some evil blow is not still lurking in wait for me behind this promise of happiness; thus I shall be reassured only when I have told you everything, recounted all. But X has asked, me to wait a few more days before telling you this story, for he wants to give me certain additional details so that you may have all the elements, as accurately as possible.
   But I did not want to wait any longer to express my gratitude. I am still not so sure how all this will turn out nor how this destiny that he predicts for me can be realized, but I want to repeat to you, with all my confidence: I am your child, may your will be done now and forever.

0 1959-06-25, #Agenda Vol 01, #unset, #Zen
   1959 thu 25 June
   June 25, 1959

0 1959-07-09, #Agenda Vol 01, #unset, #Zen
   1959 thu 9 July
   July 9, 1959

0 1959-10-15, #Agenda Vol 01, #unset, #Zen
   1959 thu 15 October
   October 15, 1959

0 1960-01-28, #Agenda Vol 01, #unset, #Zen
   1960 thu 28 January
   January 28, 1960

0 1960-03-03, #Agenda Vol 01, #unset, #Zen
   1960 thu 3 March
   March 3, 1960

0 1960-04-07, #Agenda Vol 01, #unset, #Zen
   1960 thu 7 April
   April 7, 1960

0 1960-04-14, #Agenda Vol 01, #unset, #Zen
   1960 thu 14 April
   April 14, 1960

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   And during the time my experience lasted, I had no feeling of anything exceptional, but rather simply the fact that after all its preparation, the body consciousness was ready for a total identification with Thatin my consciousness its always the same, a perpetual, constant and eternal state in that it never leaves me. Its like that, and it never varies. What diminishes the immensity of the Vibration are the limitations of the material consciousness which can color it and even sometimes change it by giving it a personal appearance. thus, when I see someone and speak to him, for example, when my eyes concentrate on the person, I have almost the sensation of this flood flowing from me towards the person or of it passing through me to go onto the person. There is an awareness of the eyes, the body. And it is this which limits or even changes a little the immensity of the thing But already this feeling has almost disappeared; this immensity seems to be acting almost constantly. There are moments when I am less interiorized, when I am more on the surface, and it feels like its passing through a bodymoments when the body consciousness comes back a little. And this is what diminishes the thing.
   This experience last night also enabled me to understand what X had felt during one of our meditations. He had explained his experience by way of saying that I was this mystic tree whose roots plunge into the Supreme and whose branches spread forth over the world,3 and he said that one of these branches had entered into himand it had been a unique experience. He had said, this is the Mother.

0 1960-11-05, #Agenda Vol 01, #unset, #Zen
   I went down into a place a place simply in the human consciousness, thus necessarily in my body I have never seen anything more timorous, fearful, feeble and mean! Its it must be a part of the cells, part of the consciousness, something that lives in apprehension, fear, dread, anxiety It was truly, truly dreadful.
   And we carry that within us! We arent aware of it, its almost subconscious for you see, the consciousness is there to prevent us from yielding to thatits cowardly, and it can make you fall sick IN A MINUTE. I saw it, I saw things that had been cured and overcome in myself (cured in the true manner, not in an outer way), and then they return! Its cured, but then it begins again.

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   With this comes TRUE collaboration. For when you have this vision, this awareness, when you live in this consciousness, you also get the power to PULL That into the manifestation on earth and put it into contact with what, for the time being, distorts and disguises; thus the deformation and disguise are gradually transformed by the influence of the Truth behind.
   Here we are at the top rung on the scale of collaboration.

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   1961 thu 12 January
   January 12, 1961

0 1961-01-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   1961 thu 19 January
   January 19, 1961

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   I saw it last night oof! It was a kind of artificial hurricane created by semi-human beings (that is, they have human forms but they arent men). They created the storm to cut me off from my home. But everything and everyone was disruptedit must have been going on for a rather long time. Finally last night it became quite amusing: I kept attempting to get to my home which was up above, but each time I tried to find a way everything was blocked by try to imagine, artificial, mechanical and electric thunderstorms, and then things made to cave in. All of it was artificial, nothing real, and yet terribly dangerous.
   At last I found myself in a big place down below where there was a row of houses, all kinds of things, and it was absolutely essential that I go back upwhen suddenly a somewhat indistinct form (rather dark, unluminous) came to me and said, Oh, dont go there, its very bad, very dangerous! Theyve set it all up in a terrifying way: none can withstand it! You mustnt go there, wait a bit. And if you need something, do come, you know I have everything you need! (Mother laughs) its a little old and dusty but youll manage! Then she led me into a huge room filled with objects piled one on top of another, and in one corner she showed me a bathtubmy child, it was a marvel! A splendid pink marble bathtub! But it was unused, dusty and old. Well just wipe it off, she said, and youll be able to use it! She showed me other areas for washing and dressing, there was everything one could possibly need. You can use it all. Dont go up there! I looked at her closely. She struck me as having a tiny face, it was oddit wasnt a form, it was it was a form and yet it wasnt! As imprecise as that. Then I clasped her in my arms and cried out, Mother, you are nice! (Mother laughs) I knew then that she was material Mother Nature.
  --
   Each time I set out to leave her domain and ascend above, it triggered a hurricane. I would pass this way and the storm started up, pass that way, unleash a gale. Finally she approached me and said very gently, very sweetly, in a most unassuming way, No, dont go there, dont go! Dont try to return to your home. They have set up a dreadful hurricane! And artificial: there were explosions like bombs everywhere, and even worse, like thunderbolts. One could see the artificial tricks and electrical effects they were using to create their thunder, but it was on a tremendous scale!
   It isnt over.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   thus the consciousness became the ONE Consciousness: perfect, eternal, outside time, outside space, outside movement beyond everything, in I dont know, in an ecstasy, a beatitude, something ineffable.
   (silence)

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   Ah, yes! (How to explain?) On the 21st, these photos could still have created a kind of difficulty in Xs consciousness (a semiconscious difficulty) because of all the obstacles, all the contradictions, all that was coming to put up a figh the is very sensitive to these things and I didnt want to put him in contact with that realm. Later, though they had been given a good thump on the head (Mother abruptly bangs down both hands) and were keeping still. Then I said, All right, now you can send them.
   I always avoid putting him in contact with the realm of conflicts and contradictions because he is extremely sensitive and it causes him difficulties. Thats why I said, No, dont bother. Afterwards, it was fine!
  --
   In the equations of Einstein's Theory of Relativity, quantities as 'immutable' as the mass of a body, the frequency of a vibration, or the time separating two events, are linked to the speed of the system where the physical event takes place. Recent experiments in outer space have allowed the validity of Einstein's equations to be verified. thus a clock on a satellite in constant rotation around the Earth will measure sixty seconds between two audio signals, while an identical clock on Earth measures sixty-one seconds between the same two signals: time 'slows down' as speed increases. It is like the story of the space traveler returning to Earth less aged than his twin: you pass into another 'frame of reference.'
   It is striking that Mother's body-experiences very often parallel recent theories of modern physics, as if mathematical equations were the means of formulating in human language certain complex phenomena, remote from our day to day reality, which Mother was living spontaneously in her bodyperhaps 'at the speed of light.'

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh (laughing), he had a formidable power! Theon had a formidable power. One stormy day (there were terrible thunderstorms there), he climbed to the high terrace above the sitting room. Its a strange time to be going up there, I said to him. He laughed, Come along, dont be afraid! So I joined him. He began some invocations and then I clearly saw a bolt of lightning that had been heading straight towards us suddenly swerve IN THE MIDST OF ITS COURSE. You will say its impossible, but I saw it turn aside and strike a tree farther away. I asked Theon, Did you do that? He nodded.
   Oh, that man was terriblehe had a terrible power. But quite a good external appearance!

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   A recentand unifying (!)theory postulated by the American Nobel Laureate, Murray Gell-Mann, would reduce this somewhat startling enumeration to more reasonable proportions through the introduction of a unique sub-particle constituting all matter: the quark. Nevertheless, there would still exist several kinds of quarks (e.g., 'strange,' 'charmed,' 'colored' in red, yellow and blue) for accommodating the various qualities of matter. A proton, for example, would consist of three quarks: red, yellow and blue. However, it should be noted that quarks are basically mathematical intermediaries to facilitate the comprehension or interpretation of certain experiments thus far unexplained. Moreover, the simple question still remains, even if they do exist materially: 'What are quarks made of?'
   Nevertheless, a mathematical model resulting from a recent theory that attempts to represent our material universe strangely resembles Mother's perception, for it postulates a milieu consisting entirely of electromagnetic waves of very high frequency. According to this theory, Matter itself is the 'coagulation' of these waves at the moment they exceed a certain frequency threshold; our perception of emptiness, of fullness, of the hard or the transparent, being finally due only to the differences in vibratory frequencies'vibratory modes within the same thing.'

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   I had a nice photo of him with a Sanskrit dedication, placed on top of a kind of wardrobe in my bedroom. I open the door and the photo falls. (There was no draft or anything.) It fell and the glass broke into smithereens. Immediately I said, Oh! Something has happened to Fontenay. (That was his name: Charles de Fontenay.) After that I came back down from my room, and then I hear a miaowing at the door (the door opened onto a large garden courtyard1). I open the door: a cat bursts in and jumps on me, like that (Mother thumps her breast). I speak to him: What is it, whats the matter? He drops to the ground and looks at meFontenays eyes! Absolutely! No one elses. And he just stayed put, he didnt want to go. I said to myself, Fontenay is dead.
   The news came a week later. But the newspapers gave the date when they had moved out of the trenches and been killedit had been on that day.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Once again, Mother's experience coincides with modern science, which is beginning to discover that time and space are not fixed and INDEPENDENT quantitiesas, from the Greeks right up to Newton, we had been accustomed to believe but a four-dimensional system, with three coordinates of space and one of time, DEPENDENT UPON THE PHYSICAL PHENOMENA DEVELOPING THEREIN. Such is 'Riemann's Space,' used by Einstein in his General Theory of Relativity. thus, a trajectoryi.e., in principle, a fixed distance, a quantity of space to be traversed-is a function of the time taken to traverse it: there is no straight line between two points, or rather the I straight' line is a function of the rate of speed. There is no 'fixed' quantity of space, but rather rates of speed which determine their own space (or their own measure of space). Space-time is thus no longer a fixed quantity, but, according to science, the PRODUCT ... of what? Of a certain rate of unfolding? But what is unfolding? A rocket, a train, muscles?... Or a certain brain which has generated increasingly perfected instruments adapted to its own mode of being, like a flying fish flying farther and farther (and faster and faster) but finally failing back into its own oceanic fishbowl. Yet what would this space-time be for another kind of fishbowl, another kind of consciousness: a supramental consciousness, for example, which can be instantaneously at any point in 'space'there is no more space! And no more time. There is no more 'trajectory': the trajectory is within itself. The fishbowl is shattered, and the whole evolutionary succession of little fishbowls as well. thus, as Mother tells it, space and time are a 'PRODUCT Of the movement of consciousness.' A variable space-time, which not only changes according to our mechanical equipment, but according to the consciousness utilizing the equipment, and which ultimately utilizes only itself; consciousness, at the end of the evolutionary curve, has become its own equipment and the sole mechanism of the universe.
   ***

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   And then one understands all, allall the details. Some things can be understood intellectually or psychologically (which is very good, it has an effect and it helps you), but that always seems so hazy; it works through an imprecision. But now the vibrations mechanism is understoodits MECHANICS; and thus it becomes precise. All these attitudes the yoga recommendsbeginning with action done as offering, then complete detachment from the result (leaving the result to the Lord), then perfect equanimity in all circumstances, all these stages which one understands intellectually, feels sentimentally, and has fully experiencedwell, all this takes on its TRUE MEANING only when it becomes what could be called a mechanical action of vibrationat that point one understands why it must be like it is.
   And these last few days, especially yesterday and this morning, oh! Extraordinary discoveries! We are on the right track.

0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   We are told that when you ascend both beyond Nirvana or Nothingness and beyond Existence (the two SIMULTANEOUS and complementary aspects of the Supreme), there is a state of consciousness where all simultaneously and eternally exists. thusalthough God knows, it may be yet another stupiditywe can conceive of a whole set of things passing into Non-Being, and for our consciousness this would be disappearance or destruction.
   Is it possible? I dont know. We would have to ask the Lord! But He generally doesnt answer such questionsHe just smiles!

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Note that modern astronomy is divided between the theory of endless phases of contraction-explosion-expansion, and the theory of a universe in infinite expansion starting with a 'Big Bang,' which seems quite as catastrophic, since the universe is then plunging at vertiginous speed into an increasingly cold, empty, and fatal infinity, like a bullet released from all restraints of gravity, until... until what? According to astronomers, an exact measurement of the quantity of matter in a cubic meter of the present universe (one atom for every 400 liters of space) should enable us to decide between these two theories and learn which way it will be best for us to die. If there is more than one atom per 400 liters of space, this quantity of matter will create sufficient gravitation to halt the present expansion of galaxies and induce a contraction, ending with an explosion within an infinitesimal space. If there is less than one atom per 400 liters of space, the quantity of matter and thus the gravitational effect will be insufficient to retain the galaxies within their invisible net, and everything will spin off endlesslyunless we discover, with Mother, a third position, that of a 'progressive equilibrium,' in which the quantity of matter in the universe proves in fact to be a quantity of consciousness, whose contraction or expansion will be regulated by the laws of consciousness.
   When the veil of falsehood has gone: the supramental consciousness.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Take the experience of Mind, for example: Mind, in the evolution of Nature, gradually emerging from its involution; well and this is a very concrete experience these initial mentalized forms, if we can call them that, were necessarily incomplete and imperfect, because Natures evolution is slow and hesitant and complicated. thus these forms inevitably had an aspiration towards a sort of perfection and a truly perfect mental state, and this aspiration brought the descent of already fully conscious beings from the mental world who united with terrestrial formsthis is a very, very concrete experience. What emerges from the Inconscient in this way is an almost impersonal possibility (yes, an impersonal possibility, and perhaps not altogether universal, since its connected with the history of the earth); but anyway its a general possibility, not personal. And the Response from above is what makes it concrete, so to speak, bringing in a sort of perfection of the state and an individual mastery of the new creation. These beings in corresponding worlds (like the gods of the overmind,4 or the beings of higher regions) came upon earth as soon as the corresponding element began to evolve out of its involution. This accelerates the action, first of all, but also makes it more perfectmore perfect, more powerful, more conscious. It gives a sort of sanction to the realization. Sri Aurobindo writes of this in SavitriSavitri lives always on earth, with the soul of the earth, to make the whole earth progress as quickly as possible. Well, when the time comes and things on earth are ready, then the divine Mother incarnates with her full powerwhen things are ready. Then will come the perfection of the realization. A splendor of creation exceeding all logic! It brings in a fullness and a power completely beyond the petty shallow logic of human mentality.
   People cant understand! To put oneself at the level of the general public may be all very well5 (personally I have never found it so, although its probably inevitable), but to hope that they will ever understand the splendor of the Thing. They have to live it first!

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   In fact, we are the first possible instruments for making the world progress. For example (this is one way of putting it), the transformation of the Inconscient into the Subconscient is probably far more rapid and complete now than it was before man appeared upon earth; man is one of the first transformative elements. Animals are obviously more conscious than plants, but WILLED (and thus more rapid) progress belongs to humanity. Likewise, what one hopes (more than hopes!), what one expects is that when the new supramental race comes upon earth, the work will go much more swiftly; and man will necessarily benefit from this. And since things will be done in true order instead of in mental disorder, animals and everything else will probably benefit from it also. In other words, the whole earth, taken as one entity, will progress more and more rapidly. The Inconscient (oh, all this comes to me in English, thats the difficulty!) is meant to go and necessarily the Subconscient will go too.
   Broadly speaking, does this mean that physical Matter will become conscious?

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   We are not sure, finally, if this envelope and the circumconscient are one and the same thing, but this is how Sri Aurobindo speaks of it: 'The first thing one sees when one has broken the barrier is the vital-physical body. It is around the physical body and with the physical it forms as it were the "nervous envelope." The force of a disease has to break through it to reach the bodyexcept for the attacks on the most material parts. You can then feel the disease coming and also feel in the nervous envelope the part of the body which it is going to, or intending to, attack because what is in the nervous envelope has a material counterpart in the body. thus it is the vital-physical which is first attacked and then the force takes the form of a disease in the system. I had myself the experience of fever all around the body.'
   A.B. Purani, Evening Talks with Sri Aurobindo, Volume I, p. 232

0 1961-09-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   1961 thu 28 September
   September 28, 1961
  --
   thursday
   Satprem, my dear child,

0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
  1. This letter to Mother is, with a few others, the sole survivor of thirteen years of correspondence. All the rest, all Satprem's correspondence with Mother since 1960, was confiscated by the Ashram after the Mother's departure, for its own reasons. His letters of 1960, already published in Volume I, escaped the destruction because Mother herself had kept them. It makes a big hole in this Agenda, not only for himbecause he had poured out his heart, his questions and doubts and difficulties into these letters but also from an historical point of view, for many of these conversations with Mother were invisibly oriented by his own condition. In fact, he was intimately linked with the flow of this Agenda, which thus stands mutilated. Need we add that we had to prepare the first two volumes as fugitives, and it required Mother's miraculous help to avert even more serious mutilations than the auto-da-f of Satprem's correspondence.
   ***

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Here is the exact text of Mother's message: Truth is supreme harmony and supreme delight. All disorder, all suffering is falsehood. thus it can be said that illnesses are the falsehoods of the body, and consequently doctors are soldiers of the great and noble army fighting in the world for the conquest of Truth.
   It took Satprem fourteen years to lose the habit of correcting.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   But we have not yet reached the heart of the Vedic secret. The birth of Agni, the soul (and so many men are still unborn) is merely the start of the voyage. This inner flame seeks, it is the seeker within us, for it is a spark of the great primordial Fire and will never be satisfied until it has recovered its solar totality, the lost sun of which the Veda incessantly speaks. Yet even when we have risen from plane to plane and the Flame has taken successive births in the triple world of our lower existence (the physical, vital and mental world), it will still remain unsatisfiedit wants to ascend, ascend further. And soon we reach a mental frontier where there seems to be nothing to grasp any longer, nor even to see, and nothing remains but to abolish everything and leap into the ecstasy of a great Light. At this point, we feel almost painfully the imprisoning carapace of matter all around us, preventing that apotheosis of the Flame; then we understand the cry, My kingdom is not of this world, and the insistence of Indias Vedantic sagesand perhaps the sages of all worlds and all religions that we must abandon this body to embrace the Eternal. Will our flame thus forever be truncated here below and our quest always end in disappointment? Shall we always have to choose one or the other, to renounce earth to gain heaven?
   Yet beyond the lower triple world, the Rishis had discovered a certain fourth, touryam svid; they found the vast dwelling place, the solar world, Swar: I have arisen from earth to the mid-world [life], I have arisen from the mid-world to heaven [mind], from the level of the firmament of heaven I have gone to the Sun-world, the Light (Yajur-veda 17.67). And it is said, Mortals, they achieved immortality (Rig-veda I.110.4). What then was their secret? How did they pass from a heaven of mind to the great heaven without leaving the body, without, as it were, going off into ecstasies?
   The secret lies in matter. Because Agni is imprisoned in matter and we ourselves are imprisoned there. It is said that Agni is without head or feet, that it conceals its two extremities: above, it disappears into the great heaven of the supraconscient (which the Rishis also called the great ocean), and below, it sinks into the formless ocean of the inconscient (which they also called the rock). We are truncated. But the Rishis were men of a solid realism, a true realism resting upon the Spirit; and since the summits of mind opened out upon a lacuna of lightecstatic, to be sure, but with no hold over the worldthey set upon the downward way.6 thus begins the quest for the lost sun, the long pilgrimage of descent into the inconscient and the merciless fight against the dark forces, the thieves of the sun, the panis and vritras, pythons and giants, hidden in the dark lair with the whole cohort of usurpers: the dualizers, the confiners, the tearers, the COVERERS. But the divine worker, Agni, is helped by the gods, and in his quest he is led by the intuitive ray, Sarama, the heavenly hound with the subtle sense of smell who sets Agni on the track of the stolen herds (strange, shining herds). Now and again there comes the sudden glimmer of a fugitive dawn then all grows dim. One must advance step by step, digging, digging, fighting every inch of the way against the wolves whose savage fury increases the nearer one draws to their denAgni is a warrior. Agni grows through his difficulties, his flame burns more brilliantly with each blow from the Adversary; for, as the Rishis said, Night and Day both suckled the divine Child; they even said that Night and Day are the two sisters, Immortal, with a common lover [the sun] common they, though different their forms (I.113.2,3). These alternations of night and brightness accelerate until Day breaks at last and the herds of Dawn7 surge upward awakening someone who was dead (I.113.8). The infinite rock of the inconscient is shattered, the seeker uncovers the Sun dwelling in the darkness (III.39.5), the divine consciousness in the heart of Matter. In the very depths of Matter, that is to say, in the body, on earth, the Rishis found themselves cast up into Light that same Light which others sought on the heights, without their bodies and without the earth, in ecstasy. And this is what the Rishis would call the Great Passage. Without abandoning the earth they found the vast dwelling place, that dwelling place of the gods, Swar, the original Sun-world that Sri Aurobindo calls the Supramental World: Human beings [the Rishis emphasize that they are indeed men] slaying the Coverer have crossed beyond both earth and heaven [matter and mind] and made the wide world their dwelling place (I.36.8). They have entered the True, the Right, the Vast, Satyam, Ritam, Brihat, the unbroken light, the fearless light, where there is no longer suffering nor falsehood nor death: it is immortality, amritam.
   ***

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Richard died in the United States in 1967, then made a vain attempt to reincarnate in Auroville. thus the danger of 'attracting him,' at least under this form, seems remote.
   On June 28, Archduke Ferdin and of Austria was assassinated at Sarajevo.

0 1961-11-16a, #Agenda Vol 02, #The Mother, #Integral Yoga
   1961 thu 16 November
   November 16, 1961

0 1961-11-16b, #Agenda Vol 02, #The Mother, #Integral Yoga
   1961 thu 16 November
   November 16, 1961

0 1961-11-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   1961 thu 23 November
   November 23, 1961

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   Because there comes a time when one perceives the entire universe in such a total and comprehensive way that, in truth, it is impossible to remove anything from it without disturbing everything. And going a couple of steps further, one knows for certain that things which shock us as contradictions of the Divine are simply things out of place. Each thing must be exactly in its place, and whats more, be supple enough, plastic enough, to admit into a harmonious, progressive organization all the new elements constantly being added to the manifest universe. The universe is in a perpetual movement of internal reorganization, and at the same time its growing: its becoming more and more complex, more and more complete, more and more integralindefinitely. And as the new elements manifest, the whole reorganization must be built on a new basis, and thus there isnt a second when ALL is not in perpetual movement. And when the movement is in accord with the divine order, its harmonious, so perfectly harmonious that its almost imperceptible. Now, if you descend from this consciousness towards a more external consciousness, you begin naturally to have a very precise feeling of what helps you attain the true consciousness and what bars the way or pulls you backwards or even fights against your progress. And so the perspective changes and you are obliged to say: this is divine or a help towards the Divine; and that goes against the Divine, its the Divines enemy. But this is a pragmatic standpoint, geared to action, to movement in material lifebecause you havent yet attained the consciousness surpassing all that; because you havent reached that inner perfection where you no longer have to fight, since you have gone beyond the field or the time or the utility of struggle. But before reaching that state in your consciousness and action, there is necessarily struggle; and if there is struggle, there is choice; and to choose, you need discrimination.
   (Mother remains silent)

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   But even accepting all these misadventures a priori, things remain difficult because theres a double movement: both a cellular transformation and a capacity for something that could replace expansion with readjustment, a constant intercellular reorganization.3 The way they are now, of course, our bodies are rigid and heavyits unspeakable, actually; if it werent for that we would never grow old. For instance, my vital being is more full of energy, and thus full of youth and power to grow, than when I was twenty. Theres really no comparison. The power is INFINITELY greater yet the body is going to piecesits really something unspeakable. So a way has to be found to bridge this gap between the vital and the material being.
   Not that the problem hasnt been partially solved: hatha yogis have solved it, partiallyprovided you do nothing else (thats the trouble). Yet having the knowledge, we should have the power to do whats necessary without making it our exclusive preoccupation. At any rate, this possibility is certainly not altogether unknown; for the first few months after I retired to my room,4 when I had cut all contact with the outside, it was working very well even extraordinarily so! Lots of disorders in my body were surmounted, and I had many fairly precise indications that if I continued like that long enough I would regain everything that had been lost, and with an even better equilibrium. I mean that the functional equilibrium was far superior. Only when I came back into contact with the world did it all come to a halt and begin to deteriorateall the more so as it was aggravated by this discipline of expansion making me constantlyCONSTANTLYabsorb mountains of difficulties to be resolved. And so.

0 1962-01-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   The reader will remember the formation of the Kuo-min-tang and the troubles in the Yangtze Valley which took place in October 1911 and led to the fall of the Manchu Dynasty in 1912. thus it was in October 1906, at Tlemcen, that Mother had the encounter she relates here. It was also in 1906 that Mao Tse-tung, at the age of fourteen, came into conflict with his father, a prelude to his revolutionary career.
   ***

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   It was like a memory,1 an eternally present memory of that consciousness of supreme Love emanated by the Lord onto earth INTO earthto draw it back again to Him. And truly it was the descent of the very essence of the divine nature into the most total divine negation, and thus the abandonment of the divine condition to take on terrestrial darkness, so as to bring Earth back to the divine state. And unless That, that supreme Love, becomes all-powerfully conscious here on Earth, the return can never be definitive.
   It came after the vision of the great divine Becoming.2 Since this world is progressive, I was wondering, since it is increasingly becoming the Divine, wont there always be this deeply painful sense of the nondivine, of the state that, compared with the one to come, is not divine? Wont there always be what we call adverse forces, in other words, things that dont harmoniously follow the movement? Then came the answer, the vision of That: No, the moment of this very Possibility is drawing near, the moment for the manifestation of the essence of perfect Love, which can transform this unconsciousness, this ignorance and this ill will that goes with it into a luminous and joyous progression, wholly progressive, wholly comprehensive, thirsting for perfection.
  --
   And it was preceded by a kind of anguish: Will there always be something that, compared with the state to come, seems antidivine? No: after a long preparation, it becomes capable of feeling divine and thus of being divine.
   Looking at things externally, in terms of present material reality, there is still a lot of ground to be covered before the new manifestation becomes an actual fact. What we have now is probably the seed of the thinglike the seed of Indias freedom, which later blossomed.
  --
   The other motive for anubhava is of a more general applicability; for in order to reject anything from the being one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is an entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement. It is this or something like it that is attempted crudely and improperly with a rudimentary and insufficient knowledge in the system of psycho-analysis. The process of raising up the lower movements into the full light of consciousness in order to know and deal with them is inevitable; for there can be no complete change without it. But it can truly succeed only when a higher light and force are sufficiently at work to overcome, sooner or later, the force of the tendency that is held up for change. Many, under the pretext of anubhava, not only raise up the adverse movement, but support it with their consent instead of rejecting it, find justifications for continuing or repeating it and so go on playing with it, indulging its return, eternising it; afterwards when they want to get rid of it, it has got such a hold that they find themselves helpless in its clutch and only a terrible struggle or an intervention of divine grace can liberate them.Some do this out of a vital twist or perversity, others out of sheer ignorance; but in yoga, as in life, ignorance is not accepted by Nature as a justifying excuse. This danger is there in all improper dealings with the ignorant parts of the nature; but none is more ignorant, more perilous, more unreasoning and obstinate in recurrence than the lower vital subconscious and its movements. To raise it up prematurely or improperly for anubhava is to risk suffusing the conscious parts also with its dark and dirty stuff and thus poisoning the whole vital and even the mental nature. Always therefore one should begin by a positive, not a negative experience, by bringing down something of the divine nature, calm, light, equanimity, purity, divine strength into the parts of the conscious being that have to be changed; only when that has been sufficiently done and there is a firm positive basis, is it safe to raise up the concealed subconscious adverse elements in order to destroy and eliminate them by the strength of the divine calm, light, force and knowledge. Even so, there will be enough of the lower stuff rising up of itself to give you as much of the anubhava as you will need for getting rid of the obstacles; but then they can be dealt with with much less danger and under a higher internal guidance.
   ***

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   In the course of my observation, I also saw the position of X and people like him, who practically spend their lives doing japa, plus meditation, puja,4 ceremonies (I am talking only about sincere people, not fakers). Well, thats their way of working for the world, of serving the Divine, and it seems the best way to themperhaps even the only way but its a question of mental belief. In any case, its obvious that even a bit of not exactly puja, but some sort of ceremony that you set yourself to dohabitual gestures symbolizing and expressing a particular inner statecan also be a help and a way of offering yourself and relating to the Divine and thus serving the Divine. I feel its important looked at in this waynot from the traditional viewpoint, I cant stand that traditional viewpoint; I understand it, but it seems to me like putting a brake on true self-giving to the Divine. I am speaking of SELF-IMPOSED japa and rules (or, if someone gives you the japa, rules you accept with all your heart and adhere to). These self-imposed rules should be followed as a gesture of love, as a way of saying to the Divine, I love You. Do you see what I mean? Like arranging flowers in a certain way, burning incense, dozens of little things like that, made beautiful because of what is put into themit is a form of self-giving.
   Now, I think that doing japa with the will and the idea of getting something out of it spoils it a little. You spoil it. I dont much like it when somebody says, Do this and you will get that. Its trueits true, but its a bit like baiting a fish. I dont much like it.

0 1962-05-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   (A bit later, regarding the Talk of August 22, 1956, to be published in the next Bulletin, in which Mother says: When you are in a condition to receive it, you receive from the Divine the TOTALITY of the relationship you are CAPABLE of having; it is neither a share nor a part nor a repetition, but exclusively and uniquely the relationship each one is capable of having with the Divine. thus, from the psychological point of view, YOU ALONE have this direct relationship with the Divine. Mother then adds, in a voice that seems to come from far, far away:)
   One is all alone with the Supreme.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   In being THAT, it might be said, Mother thus resolves the famous question of the unified-field theory, the theory to which Einstein devoted the last years of his life in vain, that would describe the movements of both planets and atoms in a single mathematical equation. Mothers body-consciousness is one with the movement of the universe, Mother lives the unified-field theory in her body. In so doing she opens up to us not merely one more physical theory, but the very path to a new species on earth, a species that will physically and materially live on the scale of the universe. The pos thuman species might not simply be one with a few organs more or less, but rather one capable of being at every point in the universe. A sort of material ubiquity. It may not be so much a new as an ubiquitous species, a species that embraces everything, from the blade of grass under our feet to the far galaxies. A multifarious, undulating existence. A resume or epitome of evolution, really, which at the end of its course again becomes each point and each species and each movement of its own evolution.
   There was, in fact, a whole group of Ashram people (they might be called the Ashram "intelligentsia") who, influenced by Subhas Bose, were strongly in favor of the Nazis and the Japanese against the British. (It should be recalled that the British were the invaders of India, and thus many people considered Britain's enemies to be automatically India's friends.) It reached the point where Sri Aurobindo had to intervene forcefully and write: "I affirm again to you most strongly that this is the Mother's war.... The victory of one side (the Allies) would keep the path open for the evolutionary forces: the victory of the other side would drag back humanity, degrade it horribly and might lead even, at the worst, to its eventual failure as a race, as others in the past evolution failed and perished.... The Allies at least have stood for human values, though they may often act against their own best ideals (human beings always do that); Hitler stands for diabolical values or for human values exaggerated in the wrong way until they become diabolical.... That does not make the English or Americans nations of spotless angels nor the Germans a wicked and sinful race, but...." (July 29, 1942 and Sept. 3, 1943, Cent. Ed., Vol. XXVI.394 ff.) And on her side also, Mother had to publicly declare: "It has become necessary to state emphatically and clearly that all who by their thoughts and wishes are supporting and calling for the victory of the Nazis are by that very fact collaborating with the Asura against the Divine and helping to bring about the victory of the Asura.... Those, therefore, who wish for the victory of the Nazis and their associates should now understand that it is a wish for the destruction of our work and an act of treachery against Sri Aurobindo." (May 6, 1941, original English.)
   See note at the end of this conversation

0 1962-05-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   (The beginning of this conversation, unfortunately not kept, dealt with certain instances of human ugliness. The topic, in fact, was Satprem's break with X who had been his guru for the past few years. The reasons for this rupture may one day be told, but it should be stressed right now that the fault did not really lie with X, whom Satprem continued to respect, but with a group of schemers at the Ashram who fastened onto X in the hope of god knows what "powers." It is perhaps just as well that the human "ugliness" here in question has vanished from Satprem's records, foralthough it did come up again immediately after Mother's departureit concerned only the Ashram disciples. All the details and all Mother's reflections on the subject have thus been lost, with the exception of this last fragment:)
   What a world!

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   1962 thu 24 May
   May 24, 1962
  --
   But in any case, if it could be absolutely total (theres an if here), objective, scientific knowledge pushed to its extreme limits would certainly bring you to the threshold. Thats what Sri Aurobindo means. But he also says its fatal, because all those who went in for that knowledge believed in it as an absolute truth, thus closing the door to the other approach. In this respect it is fatal.
   From my own experience, though, I could say to all those who believe EXCLUSIVELY in the spiritual approach, the approach through inner experience, that thisat least if its exclusiveis equally fatal. For it reveals to them ONE aspect, ONE truth of the Whole but not THE Whole. The other side seems just as indispensable to me, for when I was so utterly in that supreme Realization, this other falsified, outer realization was undeniably just a distortion (and probably accidental) of something EQUALLY TRUE.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   1962 thu 31 May
   May 31, 1962

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have experienced this hundreds and hundreds of times: one has a deep, true experience, but the mind, even the higher mind, immediately latches onto it (usually its the higher mind) and very actively makes its OWN thing out of the experience, thus bringing in its own distortion.
   It comes merely as an addition, the distortion is not total, theres still something quite true behind it.

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   This is what I am doing (gesture of applying pressure with the thumb). Who knows, anything can happen! Some rather interesting things are happening in the world, showing me that after all, there is a response there is a little response. I do this (same gesture with the thumb), and the effort isnt completely wasted. The events in Algeria2 and certain things in America too. Theres a response. And then (I think Ive told you this), some people are suddenly having experiences out of all proportion to their inner state, as though theyd been projected into a curve absorbing several lifetimes. This seems to be whats happening individually. People with the least bit of trust are gaining lifetimes perhaps many lifetimesand the world as well.
   The work is getting done in double timeeven a lot more than double.

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ever since Einstein's Theory of Relativity, we have known that such an experience of time's relative nature is "physically" feasible. We need only consider the example of time aboard a spaceship approaching the speed of light: time "slows down," and the same event will take less time aboard the spaceship than on earth. In this instance, speed is what makes time slow down. In Mother's experience (which is every bit as "physical"), the "intensity of the Presence" seems to be the origin of time change. In other words, consciousness is what makes time slow down. thus we are witnessing two experiences with identical physical results, but formulated in different languages. In one, we speak of "speed," in the other of "consciousness." But what is speed, after all?... (Moreover, the implications of this "language" difference are quite colossal, for it would indeed be simpler to press on a "consciousness button" than on an accelerator that had to take us to the speed of light.) Speed is a question of distance. Distance is a question of two legs or two wings: it implies a limited phenomenon or a limited being. When we say "at the speed of light," we imagine our two legs or our two wings moving very, very fast. And all the phenomena of the universe are seen and conceived of in relation to these two legs, these two wings or this rocketship they are creations of our present-day biped biology. But for a being (a supramental being, of the future biology) containing everything within himself, who is immediately everywhere, without distance, where is "speed"? ... The only "speed of light" is biped. Speed increases and time slows down, they say. The future biology says: consciousness intensifies and time slows down or ceases to existdistances are abolished, the body doesn't age. And the world's whole physical cage collapses. "Time is a rhythm of consciousness," says Mother. We change rhythm and the physical world changes. Might this be the whole problem of transformation?
   Asked later about this unfinished sentence, Mother said, "I stopped because it was an impression and not a certainty. We'll talk about it again later." Was Mother hinting at a stage when she would live in both times simultaneously?...

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Superficially, it [the bodys characteristic of attracting ordeals] could be called a sort of karma, but thats not what it is. Its actually like one of the pivotsnot a central one, but one of the pivots of the bodys invisible action, of its consciousness. And it is expressed by attracting certain circumstances. A whole range of things having to do with the physical body has thus become very clear and precise to meand thats what the body was made for: to go full speed ahead.
   Intellectually, I dont at all believe in taking others misfortunes upon oneself thats childish. But certain vibrations in the world must be accepted, exhausted and transformed. Inwardly, thats the work I have been doing all my lifeconsciously, gloriously. But now its on a purely physical level, independent of all the realities of other worlds: its in the body, you see. And this has given me a key, one of the necessary keys to the Work.

0 1962-08-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have already explained this to you on several occasions: instead of SHIFTING from one to the other, its as if one were permeated by the other, like this (Mother slips the fingers of her right hand in between the fingers of her left hand), and you can almost feel both simultaneously. Its one of the results of whats going on these days. A very slight concentration, for example, is all it takes to feel both at the same time, which leads me to a near conviction that true change in the physical results from a kind of PENETRATION. The most material physical substance no longer has that unreceptive sort of density, a density that resists penetration: it is becoming porous, and thus can be penetrated. Several times, in fact, Ive had the experience of one vibration quite naturally changing the quality of the other the subtle physical vibration was bringing about a sort of almost a transformation, or in any case a noticeable change in the purely physical vibration.
   That seems to be the process, or at least one of the most important processes.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its a strange sensation, a bizarre perception of both the true functioning and the functioning distorted by the sense of being an individual body. Theyre not even you cant even say theyre superimposed, theyre almost simultaneous, and thats why it is so hard to explain. A number of things are malfunctioning in the body; I dont know if they can be called illnesses (maybe the doctors would call them illnesses), but in any case, theyre malfunctionings in the bodys organs: the heart, the stomach, the intestines, the lungs and so on. And at the same time theres (it cant be called a functioning) the true state. And thus certain disorders appear only when the consciousness as if the consciousness were pulled or pushed or poised in a certain way, and then, those malfunctionings INSTANTLY appearnot as a consequence: I mean the consciousness becomes aware of their existence. And if the consciousness stays in that position long enough, there are what we conventionally call consequences: the malfunctioning has its consequences (tiny things, such as physical discomforts, for instance). And if through (is it yogic discipline, is it the Lords intervention? Call it what you will) but if the consciousness regains its true position, the consequences cease IMMEDIATELY. Sometimes, though, its like this (Mother makes a gesture of an overlapping or interpenetration by interlacing the fingers of her two hands), in other words, this way, then that, this way, then that (Mother slips the fingers of her right hand back and forth through the fingers of her left to show the consciousness alternating between two states), this position, then that position, this one, then that one. This movement takes only a few seconds, so I can almost perceive the two functionings simultaneously. Thats what gave me the knowledge of the process, otherwise I wouldnt understand; I would simply think I am falling from one state into another. Thats not it, its just. The substance, the vibrations, everything is probably following its normal course, you see, and all that is really changing is the way consciousness perceives things.
   So pushing this knowledge to its limit that is, applying it generallylife (what we usually call life, the physical life of the body) and death are THE SAME THING, simultaneous its just that the consciousness moves back and forth, back and forth (same gesture). I dont know if I am making myself clear. But its fantastic.

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   Sri Aurobindo preached the integral yoga which includes everything, so one can have all the experiences. Indeed, the universe was clearly created as a field of experience. Some people prefer the short, straight and narrow paths thats their business. Others like to dawdle along the wayand thats their business! And some are drawn to have all the experiences, and thus they often wander for a long time through the overmental world. And of course, the vast majority of those who have RELIGIOUS aspirations are thus put in touch with various deities, where they stopits enough for them.
   But everything Ive just said is only one tiny part of the whole story.

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   It is quite remarkable that it was the body-consciousness that discoverednine years after his passingSri Aurobindo's abode (experience of July 24-25, 1959). The world where Mother went is thus a material world, not an "inner" world. The other Matter, the true Matter? We recall that in her very last Playground class, on November 28, 1958, Mother said: "Through each individual formation, physical substance progresses, and one day it will be able to build a bridge between physical life as we know it and the supramental life that is to manifest."
   ***

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   thus we have form, expressed in painting, sculpture or architecture; sound, expressed in musical themes; and thought, expressed in books, plays, novels, or even in philosophical and other kinds of intellectual theories (thats where you can send out ideas that will affect the whole world, because they influence receptive brains in any land, and are expressed by corresponding thoughts in the appropriate language). And above this zone, free of form, sound and though, is the play of forces appearing as colored lights. And when you go there and have the power, you can combine those forces so that they eventually materialize as creations on earth (it takes some time, its rarely immediate).
   But those great waves of music you hear, which you said were beyond soundsare they part of that domain of luminous vibrations?

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   I even remarked to myself (it was a rather curious feeling), Well, its interesting to have such a close view of it. That is, I had the feeling that my station, as Sri Aurobindo calls it, for viewing the world was very high up, and Id had to come down to that place. And thats what made me say, Well, its interesting to have such a close view of things. (I didnt say it to that being, I thought it.) And he was there next to me, gloating, standing some distance off to my right (looking up, I could see his headMo ther looks up at the ceiling). He was jubilant, gloating: You see, you see, you see! Overjoyed. I kept absolutely still; everything was still, calm, motionless (the thought that came was like something passing through me: Its interesting to have such a close view of it). And then I stopped everything, like this (Mother remains as still as a statue, fists clenched). And very soon afterwards (I cant say exactly because time there isnt the same as here), very soon afterwards, everything stopped.1 The storms only purpose was to cause the two thunderbolts, and it stopped after they fell on the earth. And then the flames the whole area was set ablaze (it was like a huge city, but not a city: most likely it was symbolic of a country): vroom! It burst into flames; some flames were leaping up very, very high. But I simply did this, stopped everything (Mother remains motionless, eyes closed, fists clenched), and then looked out once againeverything had returned to order. Then I said (I dont know why, but I was speaking to him in English yes, its because he was speaking English, saying, You see, you see!), I said, Ah, that didnt last long. They quickly brought it under control. With that he turned his back on me (laughing); he went off one way and I the other. Then I regained my outer consciousness, which is why I remember everything exactly.
   I believe they began fighting up there two or three days after it happened.

0 1962-12-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   The seeker of transformation must thus face all the difficulties, even death, not to vanquish but to change themone cannot change things without taking them upon oneself. Thou shalt bear all things, says Savitri, that all things may change. Sri Aurobindo succumbed to this work
   Cant you just put thats why, without giving any explanation? Thats why Sri Aurobindo left his body. Thats much more powerful. You said even death, so just put: Thats why Sri Aurobindo left his body.

0 1962-12-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   Evolution does not move higher and higher, into an ever more heavenly heaven, but deeper and deeper; and each cycle or evolutionary round comes to completion a little further down, a little nearer the Center where the Supreme High and Low, heaven and earth, will finally join. thus for the two poles to actually meet, the pioneer must cleanse the mental, vital, and material middle ground. When the junction is made, not merely mentally and vitally but materially, Spirit will emerge in Matter, in a total supramental being and supramental body, and
   All earth shall be the Spirits manifest home.1
   This cleansing of the middle ground is the whole story of Sri Aurobindo and the Mother I had been dredging, dredging, dredging the mire of the subconscious. The supramental light was coming down before November,2 but afterwards all the mud arose and it stopped.3 Once again Sri Aurobindo verified, not individually this time but collectively, that if one pulls down too strong a light, the violated darkness below is made to moan. It is noteworthy that each time Sri Aurobindo and the Mother had some new experience marking a progress in the transformation, this progress automatically materialized in the consciousness of the disciples, without their even knowing anything about it, as a period of increased difficulties, sometimes even revolts or illnesses, as though everything were grating and grinding. But then, one begins to understand the mechanism. If a pygmy were abruptly subjected to the simple mental light of a cultivated man, we would probably see the poor fellow traumatized and driven mad by the subterranean revolutions within him. There is still too much jungle beneath the surface. The world is still full of jungle, thats the crux of the matter in a word; our mental colonization is a minuscule crust plastered over a barely dry quaternary. And the battle seems endless; one digs and digs, said the Rishis, and the deeper one digs, the more the bottom seems to recede: I have been digging, digging. Many autumns have I been toiling night and day, the dawns aging me. Age is diminishing the glory of our bodies. thus, thousands of years ago, lamented Lopamudra, wife of Rishi Agastya, who was also seeking transformation. But Agastya doesnt lose heart, and his reply is magnificently characteristic of the conquerors the Rishis were: Not in vain is the labor which the gods protect. Let us relish all the contesting forces, let us conquer indeed even here, let us run this battle race of a hundred leadings.
   (Rig-Veda I.179)

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Now, I must say that whenever people complain I tell them, Well, imagine for a minute you had to do this idiotic work (it is an idiotic work) and that day after day, hour after hour, all day long, with too few people (or half of them twiddling their thumbs), you were forced to do this workafter a while you would end up botching it the same way.
   Thats what I always tell those who criticize the government: You deserve to be put in the place of the Prime Minister, or any other minister, with decisions to make; and with the responsibility placed on you, suppose you suddenly had to decide on things of which you know nothingyoud soon see what fun it is! You see, to govern properly, you have to be you have to be a sage! You should have a universal vision and be above all personal questions. There is not onenot one.

0 1963-02-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   1963 thu 21 February
   February 21, 1963

0 1963-03-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Those things are strange. You dont remember actively, that is, you cant find any thought whatsoever to express the experience; even the active sensation of the experience fades away. And yet you are no longer the same person thats the remarkable thing! I experienced this phenomenon several times (I dont remember clearly enough to tell you exactly how many times), several times in my life, it was always the same thing: no longer the same person, youve become someone else. All the relationships with life, with consciousness, with movementeverything changes. Yet the central thing is just a vague impression. At the moment of the experience, for a second, its so clear, so precisea thunderbolt. But then probably the cerebral and nervous system is incapable of preserving it. But all the relationships are changed, you are another person.
   Ive seen this phenomenon very often. For example, the impression people have in ordinary life (few are conscious of it, but everyone has the impression, I know that) of a Destiny or a Fate or a will hanging over them, a set of circumstances (it doesnt matter what you call it), something that weighs you down and tries to manifest through you. But weighing you down. That was the first of my experiences: emerging above (very long ago, at the beginning of the century). And it was that kind of experience: one second, but suddenly, oh, you find yourself above it all. I remember because at the time I told the people I knew (maybe I was already looking after the Cosmic Review, it was the beginning, or maybe just before), I told them: There is a state in which you are free to decide what you will do; when you say, I want this, it means it will happen. That was the impression I lived with. Instead of thinking Id like to do this, Id like that to happen, with the sense of the decision being left to Fate, the impression that you are above and you make the decision: things WILL BE like that, things WILL BE like that.
  --
   thus it is in the depths of the cells that the key is found, that the passageway is found, not in a world "beyond" but in this very world where death is not the opposite of lifewhere death is no more (this very world too where you fall on flints weightless and unscathed?).
   ***

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Nothing spectacular whatsoeverspectacular, you know, thats what people enjoy. Nothing of the sort. For instance, there are two things that give you (and others too) a sense that youre making progress: one is the direct knowledge of whats happening in a given place; the other is the foreknowledge of coming events. Well, ever since the beginning of my Yoga, the two possibilities or capacities have been there, with all the admixture (as Sri Aurobindo says) of the movements of the mind, which befuddles everything. Already around 1910, not only was the capacity there (it would come off and on), but along with it, a discernment which showed me the mixture, and thus left me without any certainty. In this regard, therefore, I cant even say there has been a big change the change is in the proportion, its just a question of proportion: proportion in the certainty, proportion in the accuracy, proportion in the mixture. The mixture keeps decreasing, the certainty keeps increasing but thats all. With, now and then (but that has always happened), now and then, a clear, precise, definite indicationbang! Its a bit more frequent. Thats all. So? Sixty-three years. Sixty-three years of methodical effort, of constant will, of opportunities for the workpeople who want quick results, they make me laugh, you know!
   This body isnt even one that is unprepared. It had capabilities, it was born with certain capabilities and was prepared for all kinds of experiences. There was also the sort of intuitive discernment Sri Aurobindo refers to, it had been there since my earliest childhoodveiled, mixed, no doubt, but present all the same, it was there. Afterwards, it was purified, developed, streng thened, the mixture lessened and the body was somewhat (laughing) to perfect itself it went through quite a great deal of friction of all types. Its certainly more apt today than it was fifty years ago, there isnt a shadow of doubt about it! But you understand, theres nothing to boast about!

0 1963-04-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   1963 thu 25 April
   April 25, 1963

0 1963-04-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   On Friday X gave me a new mantra, then the next day he told me that during his puja he received an order to the effect that this mantra was not suitable and he should give me another one. I am supposed to receive the new mantra tomorrow, Tuesday. X said this mantra would be final and with effect. I do hope so, for I would really like to be through with all these changes and preparations and delays, to have the Word, as the Rishis said, and fix myself on it. I would like not to return to Rameshwaram any more and to be through with these dillydallyings. Anyway, Ill have to wait for another three days after receiving the new mantra, so that X can see whether it has the desired effect. So I cannot leave until thursday.
   I hope this time it will be final and everything will settle into the true Rhythm.

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   thus we have first 6, then 12 (a perfection of manifestation), then 30, the manifestation of Sachchidananda, and 48, the manifestation of the Infinite. You see, its beginning to come alive!
   Afterwards comes 42: its the dual manifestation, that is to say, the Supreme and Nature.

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Mother seems to have forgotten the red of the vital, which comes between material Nature's violet and the Mind's blue. thus we have twelve worlds: violet, red, blue (the Mind's three blues), yellow, then the Overmind's prismatic colors, which makes five lower worlds, then finally the three golds of the Supermind and the four whites of the supreme creative Joy or Ananda.
   Mother means that there is no proof that the order was restored because of the Lord's intervention rather than by some other, "natural" mechanism.

0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   But it isnt total Victory, no. It isnt the power of transformation. The other day, I told you, I think, that one of my present activities consisted of a sort of conscious concentration on one person or another, one thing or another, to obtain the desired result. For years on end, the Will and Force acted from above, and the outer conscious being [of Mother] wasnt concerned with anything further, knowing that it would only make things more complicated instead of helping them, and that the Force left to itself, directly under the supreme Impulsion, worked things out far better and far more accurately. But over these last months, there have come a will and a tendency to make the material being [of Mother] participate consciously in the details of execution. It has a kind of passive obedience, and so, once that was willed [the need for Mothers material intervention], it began to happen. There was a case recently, with a very good friend of the Ashram, a man with an important position who has been very, very useful. He had to be operated on (I wont tell the whole story, it would be too long); we received two or three wires a day, I followed the thing step by step. There was a very powerful force of destructionit was a very grim battle and there was a will to keep him, because in this body he had been very useful, he was still very useful and could still be very useful. He had a great faith, a great trust, and he was conscious (his consciousness was very sufficiently developed: I saw him constantly and constantly he came to me). He fell into a butchers hands; anyway, it was a wretched thing. Still, even though everyone expected him to leave his body, he held on and was constantly saying (we were kept informed by his son) and feeling that it was I who was keeping him alive. I could even see what they should have done and constantly I sent the formation, the thought, But THIS is what should be done, insistently. Finally they caught my thought, but I think (I cant say, I dont know the details, the small material details), I think probably they didnt do exactly what they should have thats why I say they must have been butchers. thus they performed three operations in a row, and after undergoing all that, he came to me (before also he used to come very oftenthey said he was drowsy all the time, in a semi-coma, but thats not it: he was living inwardly), he came to me, totally conscious as usual, but he said, I am afraid my body is irretrievably ruined, and if I survive now, instead of this body being a help and a tool of work, it will be a hindrance, an impediment, a source of difficulty, so I have come to ask to be freed I prefer to enter a new body. I answered immediately, But as you are, you are useful, very useful; the position you occupy makes you very useful; you are totally conscious; it would be good if you could recover. He listened, again insisted a little, I too insisted, and then he left.
   The next morning, he was much better. I was hoping he had decided to stay, but we were without news for about twenty-four hours, till suddenly we were told he had stopped breathing and was being given oxygen. And then he left.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   I have a kind of certitude (not quite formulated in words: a certitude in sensation, in feeling) that once this work is completed, the result will be almost like a thunderbolt. Because the Powers action through the mind gets diluted, qualified, adapted, altered, and so on, and how much reaches down here? (gesture as of water disappearing into sand) While the day it acts through this matter (Mother touches her body), obviously it will be overwhelming. There isnt a shadow of doubt. But when will that be? After how long? I cant say. When you see the thing in detail, you know, it appears interminable.
   I console myself with the thought that the ways of the Lord are unknown to us, and that the day it pleases Him to declare, Here, now its all changed, (Mother laughs) all well have to do is contemplate!

0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   But the night before, I was with Sri Aurobindo, who gave me a revelation. I was with him, he was reclining (not stretched out but on a sort of chaise longue) and I was supposed to bring him something to eat (not at all like physical food, its something else I dont know what it is its rather different in that world the subtle physical), and it was expressed to me (there were no words in my consciousness; I dont know why, no words), he told me something which I understood perfectly, not only understood but it made me very happy, a joy came into me, and I answered, Yes, exactly! It corresponds to the experience I had today and which is??? (Mother leaves her sentence hanging) You see, I was conscious while I was having all the activity, but it was expressed in words [there] that arent words [here], so I dont know what to do! And he told me in the tone you take when expressing a definitive and overwhelming experience (his tone was one of absolute power) something that was translated like this: Now, the nourishment (it wasnt nourishment but food) comes from the whole of Nature at once. (Mother utters those words like a riddle or an open sesame that has not yet opened the door) And he told me to bring it to him (that too was a translation): Yes, you will bring it (the it was that food coming from the whole Nature at onceits a seemingly silly transcription, but anyway), you will bring it in this translucent bowl. And I replied, Yes, I knew, I knew that I had to use this translucent bowl to bring you the food. But what on earth does that correspond to?? Yet it was so evident! There was such a joy! (Because as I was conscious, I thought, Well, all the same, I am still following him closely in his development, its going on as when he was here: when he wins a victory, it is materialized in me.) thus I was perfectly conscious and I told him, Ah, I am glad! (I am faltering, of course, it wasnt that at allit was admirable.) Oh, I am glad, I knew that I had to bring you the food in this translucent bowl. And the translucent bowl was a marvel! I had it, you see, it was beautiful! It was like opaline, living glass, all luminous but with all the lights alive and moving, and what colors! Pink, mauve, silver and gold, oh, it was so very beautiful. And I brought it to him.
   It impressed me very strongly. Very strongly: I was under a spell, probably because the experience was still too strong and powerful for the material brain. And I saw it immediately; at the very moment of the experience, I saw it was a transcription, and an extraordinarily poor transcription, but nothing better could be done.

0 1963-10-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   1963 thu 3 October
   October 3, 1963

0 1964-02-13, #Agenda Vol 05, #The Mother, #Integral Yoga
   1964 thu 13 February
   February 13, 1964
  --
   I expected it a little. You cant think of such things in advance, but when I spoke to her I thought she was going to be pleasedoh, she almost flew into a rage! But in front of me, of course I looked at her and went like this (Mother lowers her thumb): it stopped. But once she had gone, it was the end!
   A jealous and vain character is hard to correct.

0 1964-04-23, #Agenda Vol 05, #The Mother, #Integral Yoga
   1964 thu 23 April
   April 23, 1964

0 1964-04-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   Yesterday, the 24th, there was a meditation.2 It was intense and formulated itself thus:
   Suffocated by the shallowness of the human

0 1964-05-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   1964 thu 14 May
   May 14, 1964

0 1964-05-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   1964 thu 21 May
   May 21, 1964

0 1964-05-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   1964 thu 28 May
   May 28, 1964

0 1964-06-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   1964 thu 4 June
   June 4, 1964

0 1964-08-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   (Regarding the definitive break between Satprem and his Tantric guru, with whom he had worked for six years. The occasion for this break was a sort of repetition of what had happened two years earlier, i.e., a swarming little horde of businessmen and "disciples" in search of petty powers, against whom, once again, Satprem wanted to warn X, for he loved him in spite of everything. This break nearly cost Satprem his life, as will be seen later. thus is it said that those things are fire.)
   I see in a very clear way that even in circumstances in which you seem to have made a mistake, even with things that betrayed a hope and give you proof that what you expected wasnt legitimate, even in such a case, there isnt one circumstance, not one encounter, not one event that isnt EXACTLY whats necessary to lead you to the victory as rapidly as possible.

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   Mother is led to carry out all kinds of experiments in her body for the work of Transformation. One of them consists in receiving or taking upon oneself every possible disorder for several hours, several days or several minutes, in one's body, in order to act on them, and, consequently, to act on disorders of the same nature in the worldor on THE Disorder. Mother is thus constantly led to work on the meeting point between the subtle forces behind and the bodily or material mechanisms. In her body it is an uncommon chemistry that takes place, the subtle elements of which she knows better than the gross ones.
   ***

0 1964-11-12, #Agenda Vol 05, #The Mother, #Integral Yoga
   1964 thu 12 November
   November 12, 1964

0 1964-11-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   Why am I thus made to feel the uselessness of death?
   God knows, never, not one minute in my life, even when things were the darkest, the blackest, the most negative, the most painful, not once did the thought come, I would like to die. And ever since I had the experience of psychic immortality, the immortality of consciousness, that is, in 1902 or 3, or 4 at the latest (sixty years ago now), all fear of death went away. Now the bodys cells have the sense of their immortality. There was also a time when I almost had a sort of curiosity about death; it was satisfied by my two experiences in which, according to the surface illusion, my body was dead, while, within, I had a wonderfully intense life (the first time, it was in the vital, the other time, way up above2). So that even that curiosity (I cant call it curiosity), even that question is no longer asked by the cells. But the possibility does present itself: according to the ordinary outer logic, if this isnt transformed, it must necessarily come to an end. And always, always, I receive the same answer, which isnt an answer with words, but an answer with a knowledge (how can I put it?), a FACTUAL knowledge: Its no solution. To say things in quite a banal way, this is the answer: Its no solution.

0 1964-12-10, #Agenda Vol 05, #The Mother, #Integral Yoga
   1964 thu 10 December
   December 10, 1964

0 1965-01-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Regarding an old Playground Talk of March 8, 1951, in which Mother spoke of the being that possessed and guided Hitler: Hitler was in contact with a being whom he considered to be the Supreme: that being would come and give him advice and tell him all that he had to do. Hitler would withdraw into solitude and wait long enough to come into contact with his guide and receive inspirations from him which he would afterwards carry out very faithfully. That being whom Hitler took for the Supreme was quite simply an Asura, the one called in occultism the Lord of Falsehood, and he proclaimed himself to be the Lord of Nations. He had a resplendent appearance and could pull the wool over anyones eyes, except one who truly had occult knowledge and could thus see what was there, behind the appearance. He could have deluded anyone, he was so splendid. He generally appeared to Hitler wearing a breast-plate and a silver helmet (with a sort of flame coming out of his head), and there was around him an atmosphere of dazzling light, so dazzling that Hitler could hardly look at him. He would tell him all that he had to dohe would play with him as with a monkey or a mouse. He had set his mind on making Hitler do all possible kinds of folly until the day when he would come a cropper, which is what happened. But there are many cases like that one, on a smaller scale, naturally. Hitler was a very good medium, he had great mediumistic capacities, but he lacked intelligence and discernment. That being could tell him anything and he would swallow it all. Thats what prodded him on little by little. And that being would do that as a pastime, he didnt take life seriously. For those beings, people are very small things with which they play as a cat plays with a mouse, until the day when they eat them up.)
   I knew that being very well (for other reasons the story would be too long to tell), and once, I knew he was going to visit Hitler I went before he did: I took his appearance, it was very easy. Then I said to Hitler, Go and attack Russia. I dont exactly remember the words or the details, but the fact was that I told him, Go In order to have the supreme victory, go and attack Russia. That was the end of Hitler. He believed it and did ittwo days later, we got the news of the attack.1 And then, the next day, that is, when I came back from Hitler, I met that being and told him, Ive done your job! Naturally enough, he was furious!

0 1965-01-16, #Agenda Vol 06, #The Mother, #Integral Yoga
   He has convinced me, and I think it is the swiftest way of being radically cured. thus you will take that week1 as an exercise in inner contact.
   Naturally, I will be with you in light and love.

0 1965-02-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   1965 thu 4 February
   February 4, 1965

0 1965-04-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   And strangely, the story of Paradise would seem to be a mental distortion of what really happened. Of course, it all became ridiculous, and also with a tendency it gives you the feeling that a hostile will or an Asuric being tried to use that to make it the basis for a religion and to keep man under his thumb. But thats another matter.
   But that spontaneous, natural, harmonious lifevery harmonious, extremely beautiful and luminous and easy! A harmonious rhythm in Nature. A luminous animality, in fact.

0 1965-06-02, #Agenda Vol 06, #The Mother, #Integral Yoga
   Not only did they think Mother deaf, but Satprem heard one of Mother's attendants tell him that the vagaries of her eyesight were due to cataract. thus Mother was surrounded with people who thought her old and infirm or sick.
   ***

0 1965-08-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   He [C.] must have something, but I dont feel anything! (Mother makes a gesture as thin as cigarette paper.) Its something without force. But K., too, when she was in America, was quite under his thumb. And she said she had marvelous meditations with him! But I wrote to K., because he gave her advice on her life and on what she should and should not do; so she wrote to ask me, How much am I to believe? I answered, Nothing! He had forbidden her to come to the Ashram; he had told her that it wasnt the place for her, that she was much too grown-up to come here! The Ashram is good for those who have nothing in them, who need to be kept well in hand, while someone with a capacity must live independently.
   Thats how he catches them.

0 1965-12-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   1965 thu 30 December
   December 30, 1965
  --
   thursday morning
   Satprem, my dear little child,

0 1966-05-14, #Agenda Vol 07, #The Mother, #Integral Yoga
   There were two days recently (since I saw you last time), two days especially thursday, the day the peacock3 was there. The peacock crowed victory the whole day (I saw it in the evening, it came and saw me on the terrace, it was so sweet!). Two very, very difficult days. After that, a sort of solidly established feeling that nothing is impossiblenothing is impossible (Mother points to Matter). What thought has long known, what the heart has long known, what the whole inner being has long known, now the body too knows: nothing, nothing whatever is impossible, everything is possible. Here inside, here inside, in this (Mother strikes her body), everything is possible.
   All the impossibilities created by material life have disappeared.

0 1966-05-28, #Agenda Vol 07, #The Mother, #Integral Yoga
   So Ill see you on thursday? Well, I hope itll be over and Ill be out of it!
   The consolation is that the Supremes action is growing increasingly clear and evident. You know, I am like a speck of ([Mother makes a gesture in the hollow of a Hand] how can I explain it?) of dust, but a dust that suffers, thats the trouble. Very sensitive. But the play of forces is growing increasingly clear and powerful, and over an increasingly extensive field. And directly HERE [in matter], with extraordinary precision and force. Its a consolation.

0 1966-06-02, #Agenda Vol 07, #The Mother, #Integral Yoga
   1966 thu 2 June
   June 2, 1966

0 1966-08-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   The why is very simple: its always separation the individual separating himself, always. So, according to everyones nature, there is more or less egoism, but there is separation. Now I see the false movement: its when the consciousness falls back into an old habit. And as its an old habitvery old habityou dont feel it as a fall: its a tiny little movement like this (Mother twists something between her thumb and index finger).
   I knowthis morning, it was very clear.

0 1966-11-03, #Agenda Vol 07, #The Mother, #Integral Yoga
   1966 thu 3 November
   November 3, 1966

0 1966-11-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   In reality, its a threefold movement: the creation, which was the flight from the Divine (according, of course, to the ordinary conception which says that the creation fell, it wandered away from the Divine and men wandered away from the Divine); that was the first movement. But thats because he sees it too closely; he doesnt see that the Divine plunged to the very bottom of the Inconscient. (And thats the question: Why did He plunge to the very bottom of the Inconscient? Thats to be investigated [Mother laughs], one doesnt yet know how to explain it: everyone explains it differently.) He plunged to the very bottom (as for me, I think I know why, but that will be for later). He plunged to the very bottom of the Inconscient: beneath the stone (Mother makes a gesture of immutability, at the very bottom), beneath the mineral; the mineral is already a first awakening of the consciousness. But you have to see it as a whole to understand that its an ascent. If you see human life as it is, the impression is that men become lost in the fall, but thats the result of the Mind; the Mind needed to go through the whole experience, to go down to the very bottom in order to understand everything and bring everything back towards the ascent. For plants, its really an ascent. thus, according to this vision, there are three movements. But if you see the whole simultaneously, there are only two movements: the first movement is the descent of the Lord into the Inconscient (we cant say anything about that for the moment; once we have emerged from it, well be able to say); the second (the first we can conceive of) is, very, very slowly, through all possible experiences, even the most complete mental denials of the Divine, the ascent towards the Divine. And then, once we have climbed up (Mother makes a gesture of descent), Come, come here: change this prison into the mansion of the Divine.
   That will be very good, a very good message for 4.5.67.

0 1966-12-17, #Agenda Vol 07, #The Mother, #Integral Yoga
   (2) Sciences, if you study them deeply enough, will teach you the unreality of appearances and will thus lead you to the spiritual reality.
   (3) The study of all aspects and movements of physical Nature will bring you into contact with the universal Mother, and you will thus be nearer to me.
   I still remember my impression when I was quite small and was told that everything is atoms (that was the term they used in those days). They said to me, You see this table? You think its a table, that its solid and its woodwell, its only atoms moving about. I remember, the first time I was told that, it caused a kind of revolution in my head, bringing such a sense of the complete unreality of all appearances. All at once I said, But if its like that, then nothing is true! I couldnt have been more than fourteen or fifteen.
  --
   The disciple's question was formulated thus: "When I heard in Gingy that B. had drowned in a pond, I was incapable of believing or being shocked by the news. The only question I asked in myself was, 'How could this have happened! Mother knew we were in Gingy, therefore Her protection was with each of us. So how could this have happened?'"
   ***

0 1967-01-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   This note was actually translated into English by one of the Ashram's secretaries and distributed to five people among those near Mother, including Nolini. thus, everyone "having authority" knew of it.
   ***

0 1967-03-02, #Agenda Vol 08, #The Mother, #Integral Yoga
   1967 thu 2 March
   March 2, 1967

0 1967-04-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   thus we must shelter the eternal youth required for a speedy advance, in order not to become laggards on the way.
   See note in Addendum.

0 1967-04-13, #Agenda Vol 08, #The Mother, #Integral Yoga
   1967 thu 13 April
   April 13, 1967

0 1967-04-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   Then there is a sort of internal code of regulations. When there is a pain somewhere, something that goes awry, you should see the others attitude! A seriousness that first says (I have to translate, and it loses all its charm), but first it begins with, Dont you make such a fuss and to-do (or dont you all, it depends). Then, a pressure to surrender. And that action to make the Light circulate everywhere. I am interpreting; with interpretation, the mind always mixes in, unfortunately. The thing itself isnt thoughtit isnt thought, it doesnt watch itself be, its very spontaneous. Very spontaneous and thus very sincere. Its pretty.
   Its like an immense society, you understand.

0 1967-04-27, #Agenda Vol 08, #The Mother, #Integral Yoga
   1967 thu 27 April
   April 27, 1967

0 1967-05-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   With this 4.5.67, there are quite amusing things. The people who have the attitude of righter of wrongs (there are people like that) who choose their own example of a wrong they have suffered which must be righted; and who say, This will be the Mothers symbol. Another would like cameras to be sensitive enough to photograph the presence invisible to the human eye. That also comes, they are things that come in the atmosphere (of Mother). Another (several others, it seems) thinks that on that day the Indian new year will begin. Others everyone thus imagines something, and it comes into the atmosphere. Its amusing.
   And I always think of that passage in Savitri in which he says, God shall grow up Grow up in Matter, of course (and you SEE the Divinity grow up in Matter, and Matter being made more and more capable of manifesting the Divinity), and he says, while the wise men talk and sleep.2 Its exactly that. And its charming.

0 1967-05-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   Almost everyone allows himself to be thus ensnared, so there is one remedyonly oneto cure all those diseases (doctors are something else altogether, they are another ill, which doesnt really cure).
   This remedyits good for all earth lifeis to attain and open up to the consciousness of Harmonynot mental or vital harmony, but the essential harmony, the principle of harmony.

0 1967-05-27, #Agenda Vol 08, #The Mother, #Integral Yoga
   Do you remember S.B.? He was here. He was a man with many disciples, he had yogic powers. He came here and was thunderstruck, as it were, when he saw Sri Aurobindo: he fainted. He said afterwards it was because of the power of the revelation. He stayed here for years and years; he lived there, downstairs. Then he went away; you see, he used to receive all his disciples here, so I said, No, that wont do, its better to have a room elsewhere. Then he left. And for years and years he wasnt heard of again. Lately, he has been reappearing (I have seen him relatively often at night), and he reappears with such ardour, such en thusiasm! He has just sent this card from Riga, in Latviahe intended to go to Russia (Mother hands the card to the disciples):
   Greetings. I remember your marvel. I spoke of our divine Master and of your sweetness in a great conference here. Bless me. Yours ever.

0 1967-06-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   Of course, well add a note to say that for the time being, after they have read the brochures on Why Auroville? and have adhered to that, people will have to send their photograph along with their request, and I am the one who will accept them or not. As long as the number remains limited, a few hundred, its very easy to see their photos and thus have a minimum guarantee that tricksters wont come in. Because its very easy to say, Oh, I am thoroughly convinced and want to participate, but those are just words. I cant see each and every one, but even with their photograph one can see clearly enough whether they are sincere or not.
   ***
  --
   I saw Y. on the 31st. She stayed for about an hour and told me of her hopes: she sees the possibility of a sort of world television (I dont know how that would be arranged), with a telephone, and there would be a central office with a collection of answers to all possible questionseach question answered by someone eminent or qualified. The result would be the organization of a universal educationwell, terrestrial that would really be an education for all countries, in which the knowledge and best qualities of every country in the artistic, literary and scientific fields would be gathered in a kind of transmitting centre, and all you would have to do would be to get into communication with it. So then, instead of having more or less incapable teachers to teach what they also know more or less, you would have the answer to every question, the most competent and best answer. thus there would really be all over the earth an education that would be the best possible, from which everyone would receive only what he wants; you wouldnt have to attend classes, a number of useless classes, in order to catch the little you want to know: you would have it just by getting into communication with the centre; you would ask for such and such a number and would get your answer.
   If it could be realized, it would be very good. It means that the most beautiful works of art, the most beautiful teachings, all the best of what humanity is GOING to produce, would be collected and within reach of all those who had a television. There would be the image along with the explanation, or the text or speech. A kind of imposing central building where everything would be gathered. I found it rather attractive. I told her that we would have that in Auroville (not the central office: just a receiving set). She said that instead of teachers who teach poorly what they know, there would be the best teaching on each subject. (I didnt ask her WHO would select those people that remains the somewhat delicate point.) But I found the idea very attractive. She said things are moving in that direction.

0 1967-06-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   thus its not because the soul leaves the body.
   Oh, thats just words!

0 1967-06-21, #Agenda Vol 08, #The Mother, #Integral Yoga
   (Mother replied thus, in English:)
   It looks evident that if the transformation undertaken could be achieved in its totality, the necessity of another world war would no more exist.
   But purposely, for the sake of the work, the future is not revealed. So your question cannot be answered. thus for everyone the wisest is to open oneself as much as possible to the force that is pressing for manifestation, to keep sincerely an ardent aspiration and an unshaken faith and wait patiently for the result.
   (July 27, 1967)
  --
   (The disciple ventures to publish here a text he wrote on June 24, 1967, despite its daring or extreme predictions, for it may hold a grain of truth that time will reveal, and above all because it is obviously influenced by Mothers vision. thus it is not so much an exercise in prediction as food for thought.)
   THE END OF THE ASURA
  --
   There are no catastrophes. The Supramental is a force of order and harmony. thus what may seem to us at first glance to be a catastrophe is bound to actually put things in order, work in every way and every detail towards putting the earth in order.
   September-October is generally the month of wars.
  --
   The awaited conflict will thus have to put the house of the Mother in order to begin with, at the same time as it will put the other houses of the earth in order.
   The devil will unmask himself and fall headlong into his own trap.
  --
   The question was worded thus: "Must we think that these two great peoples in conflict represent symbolic forces that are destined to decide the fate of our civilization?"
   See Satprem's article in Addendum.

0 1967-07-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   I stopped taking any interest in all that when I came here it was part of the occult knowledge, not of spiritual knowledge. I stopped taking any interest in it. But now that everything is being gathered together, it comes like that, like a part of the work, because the cells, when I had those visions, participated to some extent in the sense that they had the vibration in themselves; so all those vibrations have participated in the formation of all these cells, and now they relive it all. It gives them a possibility of breadth, of diversity, of synthesis and coordination of many, many things. And the sense of having thus lived for a long, long, long time.
   (silence)

0 1967-07-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   And thus a true progress will have been made in the teaching.
   (July 21, 1967)

0 1967-07-29, #Agenda Vol 08, #The Mother, #Integral Yoga
   It came in two ways. Those things are SEEN, you understand, seen. Words come afterwards to try and transcribe what was seen. The first thing that came was thus:
   Christians divinize suffering to make it a means of the earths salvation.

0 1967-08-12, #Agenda Vol 08, #The Mother, #Integral Yoga
   You know, it came to me as a discovery. The whole religion, instead of being seen like this (gesture from below), was seen like that (gesture from above). Here is what I mean: the ordinary idea of Christianity is that the son (to use their language), the son of God came to give his message (a message of love, unity, fraternity and charity) to the earth; and the earth, that is, those who govern, who werent ready, sacrificed him, and his Father, the supreme Lord, let him be sacrificed in order that his sacrifice would have the power to save the world. That is how they see Christianity, in its most comprehensive idea the vast majority of Christians dont understand anything whatsoever, but I mean that among them there may be (perhaps, its possible), among the cardinals for instance who have studied occultism and the deeper symbols of things, some who understand a little better anyway. But according to my vision (Mother points to her note on Christianity), what happened was that in the history of the evolution of the earth, when the human race, the human species, began to question and rebel against suffering, which was a necessity to emerge more consciously from inertia (its very clear in animals, it has become very clear already: suffering was the means to make them emerge from inertia), but man, on the other hand, went beyond that stage and began to rebel against suffering, naturally also to revolt against the Power that permits and perhaps uses (perhaps uses, to his mind) this suffering as a means of domination. So that is the place of Christianity. There was already before it a fairly long earth historywe shouldnt forget that before Christianity, there was Hinduism, which accepted that everything, including destruction, suffering, death and all calamities, are part of the one Divine, the one God (its the image of the Gita, the God who swallows the world and its creatures). There is that, here in India. There was the Buddha, who on the other hand, was horrified by suffering in all its forms, decay in all its forms, and the impermanence of all things, and in trying to find a remedy, concluded that the only true remedy is the disappearance of the creation. Such was the terrestrial situation when Christianity arrived. So there had been a whole period before it, and a great number of people beginning to rebel against suffering and wanting to escape from it like that. Others deified it and thus bore it as an inescapable calamity. Then came the necessity to bring down on earth the concept of a deified, divine suffering, a divine suffering as the supreme means to make the whole human consciousness emerge from Unconsciousness and Ignorance and lead it towards its realization of divine beatitude, but notnot by refusing to collaborate with life, but IN life itself: accepting suffering (the crucifixion) in life itself as a means of transformation in order to lead human beings and the entire creation to its divine Origin.
   That gives a place to all religions in the development from the Inconscient to the divine Consciousness.

0 1967-10-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   1967 thu 5 October
   October 5, 1967

0 1967-10-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   1967 thu 19 October
   October 19, 1967

0 1967-10-25, #Agenda Vol 08, #The Mother, #Integral Yoga
   thus shall the earth open to divinity
   And common natures feel the wide uplift,

0 1967-11-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   The most difficult thing in the material world, here, is to fight against the result of all those millennia of experiences that have created a sort of pessimistic and defeatist consciousnessa general consciousness, you know, like this (gesture enveloping the earth). It isnt formulated in words, but for that consciousness it can be expressed thus, Yes, we dont deny the existence of all those divine things, but they arent for us, theyre for (gesture to the heights)
   Quite miserable. A sort of general state like that, quite miserable. And thats the thing, you understand, thats what all those who had experiences on the heights saw, and they said, Its hopeless.

0 1967-11-08, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its a connection thats missing (Mother shows a thin layer between her thumb and her index finger). Even for me, you know, when I come back a whole world is erased. Its there: if I made an effort it would come back, but it takes time, its difficult and one must be very quiet, not busy. But that world is very close to ours, very active here, and thats why: up above, its much easier to remember the things that are right up above, but what is near like that is difficult.
   I must go there almost every day, probably, but in passing; whereas last night it was remarkable. And you were there perfectly at ease, I mean it was you were there as if it were something customarybesides, I see you there very often. But yesterday it was very lengthy: all kinds of explanations, demonstrations, organizations, and there are places there from which one sees, one sees the world from above. Its very close to the earth.

0 1967-11-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   I tell you, the response is like this: there is a sudden perception (oh, all these things are very subtle, very subtle but precisely, for the consciousness they are very concrete), the perception of a sort of disorganization, like a current of disorganization; at first the substance making up the body feels it, then it sees the effect, then everything starts being disorganized: that disorganization is what prevents the cohesion necessary for the cells to constitute an individual body, so then you know, Ah (gesture of dissolution), itll be the end. Then the cells aspire, there is a sort of central consciousness of the body which aspires intensely, with as complete a surrender as it can make: Your Will, Lord, Your Will, Your Will. Then there is a kind of not something thunderous, not a dazzling flash, but a sort of well, the impression is of a densification of that current of disorganization; and then something comes to a halt: first there is a peace, then a light, then Harmony and the disorder has vanished. And once the disorder has vanished, there is instantly IN THE CELLS a sense of living eternity, of living for eternity.
   Well, that experience, such as Ive told you, with the whole intensity of concrete reality, occurs not only daily, but several times a day. At times its very severe, that is, like a mass; at other times, its only like something that touches; then, in the body consciousness, its expressed like this, with a sort of thanksgiving: one more progress made over Unconsciousness. But those arent thunderous events, the human neighbour isnt even aware of them; he may note a sort of cessation in the outward activity, a concentration, but thats all.3 So of course, you dont talk about it, you cant write books about it, you dont do propaganda. Thats how the work goes.
   None of the mental aspirations are satisfied with that.

0 1968-01-12, #Agenda Vol 09, #The Mother, #Integral Yoga
   Yes, absolutely! Thats it, exactly. One sees, in fact, how one just has to go a little like this (gesture of pressure with the thumb) For this poor M., the result was instantaneous! All there was to do was this (same gesture).
   I am going to see this Italian. He is going away, and he wrote me a very sweet note asking if he could see me before he left. But he mustnt speak, because I cant hear!

0 1968-05-02, #Agenda Vol 09, #The Mother, #Integral Yoga
   1968 thu 2 May
   May 2, 1968

0 1968-06-29, #Agenda Vol 09, #The Mother, #Integral Yoga
   But for this body its interesting: its in the smallest little details, you know, that the body is shown the extent to which the presence has a real effect, thus making it necessary, and the extent to which it isnt necessary. Its growing increasingly precise in the smallest details.
   The cells have no personal choice; their attitude is really like this: What You will, what You will for everything, everything. With only an increasing, intensifying, more and more constant, uninterrupted sensation that the sole support is the Supreme Lord. Theres only He, only He. And thats inside, in the body.

0 1968-07-06, #Agenda Vol 09, #The Mother, #Integral Yoga
   Finally, a letter from P.L. telling the story: I somewhat restrained myself from writing to you and telling you about my new situation, which might have been precipitated at any moment. On my return, the Vatican adopted a dual policy: threats on one hand, and on the other, promotions and offers of fine situations. I had been absent from Rome since December 9: what strange illness could last such a long time? There was talk of subjecting me to a medical examination by three physicians, demanding the names of the clinics2 visited, and so forth. I consulted His Eminence and Msgr. R. Being expelled by the application of the rule suited no one neither my family, nor the Cardinal himself. So the solution was to take up my new post, assuring them that I had fully recovered: thus the investigations stopped; I was no longer prosecuted, my case was shelved. No doubt, curiosity and suspicion havent been allayed, but my life has gone back to routine, and after some time everyone will forget. I will see the Pope next month, and I may accompany him in his journey to Colombia at the end of August I will keep you informed. There is still the difficulty of his health which may prevent the journey. All that I have just told you is quite external to myself and I hardly participate in it; Id rather write about my consciousness: it hasnt changedit has remained fastened to Mothers influence. I feel her protection; everything is easy, for she is with me; she gives me the suitable answer. Like a mantra, I repeat, Oh, Mother, with your help is anything impossible? More than that, the joy she has put in my heart remains unshakable. My thought flies away towards her, full of gratitude. Msgr. R. told His Eminence I had been at the Ashram: the Cardinal is delighted. R. has finished reading your book: in his mass he has preached Aurobindos ideas. He told me he has come into contact with Mother: he is going to write to her, and later will go and see her. He has accepted Aurobindos message as a solution for the world. I must still tell you the joy the telegram gave me: to Mother all my gratitude.
   (Mother goes into a long contemplation)
  --
   A few days later, P.L. sent Mother a telegram asking for her protection, as he had received an "order from above" to undergo a Collegiate medical examination presided over by the Pope's physician. thus the situation seemed to have been reversed. Mother's answer was: "The best protection is an unshakable faith in the divine Grace."
   ***

0 1968-07-10, #Agenda Vol 09, #The Mother, #Integral Yoga
   The fingers were much bigger than the cell, and they touched it only with the tips, like this (gesture). Only the forefinger and thumb were visible the tip of the thumb. But huge fingers! So it was probably magnified.
   (Mother laughs) I was a bit flabbergasted!

0 1968-07-17, #Agenda Vol 09, #The Mother, #Integral Yoga
   I woke up at the blast. You must have received my telegram: Perfect diagnosis. thus the group that was trying to eliminate me from the Vatican is every day losing its strength and weapons, its intrigues neutralized. The other group, which is favorable to me, on the contrary sees my transformation with pleasure, and I am cautiously beginning to give it Aurobindos message. I told you that Msgr. R. is en thusiastic. Now, knowing that Mother replied, Oh, yes! Its good that way, he must stay and do his work. He must stay. Its absolutely true that I am with trim, I am wholly at peace, full of desire to be the instrument of this great divine work.
   Its good. He is fine, this man.

0 1968-08-22, #Agenda Vol 09, #The Mother, #Integral Yoga
   1968 thu 22 August
   August 22, 1968

0 1968-09-21, #Agenda Vol 09, #The Mother, #Integral Yoga
   Before going to sleep, Satprem saw all kinds of suggestions pass by, in particular one showing Sujata thrown down into a water tank that is being dug in the garden. A few hours later, Sujata was thrown down very near the water tank, against an iron bar in the wall. thus the really serious accident was averted and turned into a minor one (which, nevertheless, barely missed piercing Sujata's eye).
   Mother means those attacks are the result of a conscious will somewhere.

0 1968-11-09, #Agenda Vol 09, #The Mother, #Integral Yoga
   (Bharatidi's death marked a sort of turning point in Mother's life, or the beginning of an unfortunate series: Amrita, Mother's faithful treasurer, was going to leave a few months later, in January 1969, followed by Pavitra in May 1969; then Mother's personal attendant, Vasudha, would fall gravely ill in August 1970, and finally Mother's cashier, Satyakarma, would leave in December 1970. thus the few reliable disciples around Mother were going awaywhy this migration?... The atmosphere was going to change greatly: "I am surrounded by Falsehood.... They are all lying!... A general dishonesty," she was soon to say.)
   Shes gone, Bharatidi.

0 1969-03-26, #Agenda Vol 10, #The Mother, #Integral Yoga
   The silence was dense, the stupefaction huge. And I went on again: But we believe we are the interpreters, and except us none has the right to speak. Nevertheless we are faced with the current phenomenon of anti-establishment protest. The youth is running away from us, our formulas are old, ineffective, we preach without conviction, we demand absurd things, and to have peace, we stick a label of sin on all taboos. I know that my speech will be called subversive. In dictatorial or established regimes, those who move forward are suspicious. For twenty centuries we have used the weapon of heresy, and we know the atrocities that were committed in the name of Christ: that was our defenseit was his wisdom to keep power But if Christ suddenly appeared here, in front of us, do you think he would recognize himself in us? Is the Christ we preach the Christ of the BEATITUDES? Our preoccupation is to prohibit opening. And we make fools of ourselves with the pill. But are we also preoccupied with the TRUTH? Yet we should read our holy books again, but read them without passion, without egoistic interest; almost two thousand years ago, St. Paul said, Multifariam, multisque modis olim Deus loquens in prophetis, novissime diebus istis locutus est nobis in Filio (several times and in several ways God has spoken through the prophets, but now in these last days he has spoken to us through his Son Jesus Christ). thus God has spoken in several ways. I know that a new light has just appeared, a new Consciousness let us go in search of it. But we shall have to step down from our throne, from our convenience; perhaps to leave the place to others and do away with the Hierarchy: no more Pope or Cardinals or Bishops, but all of us seekers of the TRUTH, of the CONSCIOUSNESS, the POWER, the SUPRANATURAL, the SUPRAHUMAN..
   Satprem, I left the room and went away for a walk in the countryside. What is going to happen to me? Will they put me on trial? Will they declare me insane, heretic? I am waiting. I am eager to go and see Mother. I am preparing my travel for Easter. (That took place on Monday the 24th of February.) To this day, no reaction. Has the Pope been informed? I do not know. I have continued with the inquiry entrusted to me. I feel very calm, very strong. I have not spoken about all that to any of those close to me (not even to Msgr. R.). The malefic character seen in dream (Msgr. Z) was present, but he did not react either.

0 1969-04-12, #Agenda Vol 10, #The Mother, #Integral Yoga
   Through the thunders roar and through the windless hush,
   Through fog and mist where nothing more is seen,

0 1969-04-16, #Agenda Vol 10, #The Mother, #Integral Yoga
   thus could he step into that magic place
   Which few can even glimpse with hurried glance.

0 1969-05-17, #Agenda Vol 10, #The Mother, #Integral Yoga
   [Pavitra left some very interesting memoirs of his conversations with Sri Aurobindo and Mother in 1925 and 1926, which unfortunately were barbarously mutilated (with whole pages torn away, almost a third of Pavitra's notebooks) by his closest collaborator, under the pretext that it would be "better left unsaid." We shudder to think what would have been the fate of this Agenda had it come into the hands of those same "collaborators." As Mother remarked in Agenda V of October 14, 1964: "They cut out and remove all that bothers them and leave only what suits them." thus invaluable treasures disappeared.
   (See Sri Aurobindo, Conversations avec Pavitra, Fayard, 1972.)]

0 1969-05-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   On thursday 29th May. On the 30th too, mother received no one. This is probably the course of experience that began a little before Pavitra's departure (see conversation of May 17).
   ***

0 1969-06-28, #Agenda Vol 10, #The Mother, #Integral Yoga
   We could put the sentence thus:
   The West expresses more than it really knows.

0 1969-07-12, #Agenda Vol 10, #The Mother, #Integral Yoga
   It would seem that these last few years Mother often spoke of the "physical mind" when she meant "body-mind," as though the terminology were not quite fixed (which is hardly surprising when one is "in it"). thus she will soon say twice, "The BODY is repeating the mantra..."
   A film on Prahlad played at the Ashram's Playground, on 27 April 1956.

0 1969-07-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   Yes. But whats most, most extraordinary is this change of consciousness of the BODY! You understand, its as if it were reliving they are things that have remained in the consciousness because the psychic being took parttheyre very clear, very precise; the rest has been erased (its been like that for a long time). Well, those things were recorded by the psychic being, and the body had an impression, you understand, an impression of its own; now the psychic consciousness is the same, it sees things in the same way, but the physical impression is completely different! Which means its the PHYSICAL consciousness that has changed. These last few days it has become very, VERY clear. It began on Wednesdayfrom Wednesday to today: Wednesday, thursday, Friday Its quite recent.
   (Laughing) A dangerous person!

0 1969-08-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   You know that the [presidential] elections have taken place, and that there were three candidates. Among the three, one1 had seemed to me the most apt to give India her true place among the nations of the earth I was immediately told that it was phantasmagoric and quite impossible. I didnt insist. They told me, Here are the three candidates (I told you last time), so I had only one solution, only one way, that was to concentrateconcentrate with an aspiration and ask for the best to happen for the country. Thats the message I sent to Delhi; I said to them, I have received the assurance that what would happen would be the best for the country (in the present conditions). thus there was one man of worth and no chance; another man, very old,2 and a third man,3 upright and capable, with some qualities, but a little behind the times, that is to say, clinging to the past, and quite appalled by the decisions Indira had made.4 So officially, he was against her way of governing. That man sent me his photos, asking for my blessings; I wrote, Blessings on one of the photos,5 gave it to L. and told him (you know that he left for Delhi), While you are there, if you see the possibility, meet that man and give him the photo, saying, Here, Mother sends you her blessings, but she warns you that she stands behind Indiras way of acting. I dont know what happened, but on the day of the election I was like that, with No active thought, simply, The best for the country, the best for the country and its the old one who made it!6 Not only did he make it, he also sent me a telegram to thank me! So you understand, it precisely shows where things stand. Thats how it is.
   Actively, outwardly, I would never have been able to say, Choose this man. I only said, The best for the country. I dont know why or how, because because, mon petit, our human consciousness is SO SMALL! Even when we identify with the general Consciousness, we feel so small, so microscopic in comparison with the true, all-containing Consciousness. We cant contain all! Even, even when we identify with this Consciousness, we become like this (gesture showing emptiness at the forehead level), absolutely silent and still, with only a luminous Vibration, IMMENSE, you know, infinite, and an infinite power, too, but (same gesture to the forehead) no translation of any sort, nothing like a thought. So then, if we want to intervene between That and circumstances, we are OBLIGED to make mistakes, we cant do otherwise! So the only way is to stay like this (still gesture, turned upward). Thats why I am like this, silent. You told me, I dont understand your way of acting in Auroville: its nothing but that. Its because our thought limits, opposeseven, even the vastest consciousness, you understand, is only a TERRESTRIAL consciousness, a terrestrial consciousness, and its very small. Very small. And very small especially from the point of view of consequences, of the sequence of circumstances (Mother draws a curve), of how this will bring about thatwe dont see. So one must be like this (gesture turned upward), and simply let this Consciousness act. And there was the result: it is the third man who made it. I found it quite amusing. Quite amusing. I thought, There you are!

0 1969-08-27, #Agenda Vol 10, #The Mother, #Integral Yoga
   (This note is about a person physically close to Sri Aurobindo, who tried to destroy Mother and separate her from Sri Aurobindo. In fact, it is clear and understandable that the darkest shadow is right under the light, and that he or she who comes to do the divine work must take on himself or herself the whole burden of the Opposer. thus is it near Sri Aurobindo and Mother that the greatest adversaries will be found. That also explains Mothers departure and the ensuing murky situation in Auroville and in the Ashram. For obvious reasons we will not publish Mothers note or the long conversation that followed in its integrality, but only a few brief extracts, insofar as they illustrate the problem, or perhaps the mystery, of Sri Aurobindos and Mothers departures, for they have one and the same reason.)
   Naturally, this mustnt be published, but its to be kept.

0 1969-09-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   This is not always the case, as Satprem learned afterwards. thus in the thirteenth century, Celestine V was chosen from among mendicant monks, but five months later he abdicated, probably in disgust. He was jailed by his successor (and later canonized!). In fact, although no rule demands that the cardinals should elect the Pope from among themselves, it is always the case in practice.
   ***

0 1969-10-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   Let India work for the future and take the lead. thus she will recover her true place in the world.
   Since long it was the habit to govern through division and opposition.
  --
   Last night I had a very interesting experience. I had a long visionan activitywhich I didnt remember because I didnt pay sufficient attention, but at the end, there was someone (that was certainly symbolic), a tall black man. It probably wasnt a human being, it must have been the symbol of something in my life, or something in the life of the people Ive lived with, or even the symbol of something Ive been fighting against in life. And then, after a lot, quite a lot of goings-on, I had withdrawn into a small place with a few people (those I always see, who are always there), I was there with them when that black man, or that black BEING There was no roof; it was a small place with walls, but without a roof (it was in the subtle physical). So that black being came, ripped off a huge piece of wall (the wall was built with big bricks), a huge piece of wall, and from above (he was above me), he threw it at my stomach. I felt it. And at the same time, I heard a thunderclap was there a thunderclap last night? Just one. Early in the night?
   I dont think so.
   You dont know I saw a flash of lightning outside before going to sleep, so I thought maybe But I am not sure; the thunderclap too may have taken place in the subtle physical. It fell like this (Mother strikes her stomach). I felt it fall (Mother smiles), I smiled and said, He cant! (Mother laughs) And it didnt hurt me in the least! Then he left. And it was as if to teach me I looked, wondering, How could I receive it? Then the answer was so clear: it was to teach my body that it can be attacked but wont feel anything.
   I felt it, but it didnt hurl! And theres no trace. And theres nothing there was enough to crush you! (Mother laughs) And there was nothing. The body was tranquil, tranquil, tranquil. It woke me up, and I wondered if Id been hurt, but there was nothing. And where it fell, I saw it, I felt the shock I felt it, thats what woke me up: a shock and a sort of weight, and a gap in the wall as big as a door. So then, the bodys reaction, but instantaneous (that is, without reflecting or anything), instantaneous, was Oh, Lord, like this (Mother opens her arms upward), smiling. Not at all frightened or Then I took a good look and wondered, Am I hurt anywhere? There was nothing. Because I kept the two together: the state of vision and the physical state at the same time; in the state of vision I wanted to know whether Id been hurt (it hadnt done anything), and in both states the reaction was the same, like this (same gesture, arms open), with a smile. So it shows that the thing is really done.

0 1969-10-12, #Agenda Vol 10, #The Mother, #Integral Yoga
   (The full text of the following letter regrettably disappeared, only the last part of it was found. The healer told Satprem that what he found near Mother was the same thing as elsewhere, the same immutable, eternal, changeless That. Satprem tried hard to make the healer feel that there was nevertheless something else near Motherperhaps because it was the very question that troubled himand in his letter he asked Mother if he did well to write thus to the healer.)
   your journey in India. I pray from the bottom of my heart that you may not pass it by. In your solitary retreat, I hope you will be able to open to Mother, who will open for you the door of the Secret.

0 1969-10-25, #Agenda Vol 10, #The Mother, #Integral Yoga
   He told me he was acquiring such a force that he could face any obstacle, and will thus be capable of asserting in front of people the power of the divine force. I first want to become absolutely sure that I can manifest this force at any time and against any obstacle. Then I will show people, in a crowd of a thousand people, through a practical demonstration, by calling ten or fifteen sick people among them and curing them with this force. Then they will perforce be convinced that there is indeed a Force that can do anything. But for that, I must be ready. For eighty percent of the people will be against me, and to convince them I must be really strong, well armed and sure! Once I am ready, no one will be able to stop me. All governments and religions will collapse. I will write to the Pope, asking him what they are preaching now. What did Christ tell us in the Gospels! He told his apostles to go and heal the sick and drive demons away. What are the priests and the Catholics doing today?
   I asked him, Are you sure that is your mission?
  --
   That was in fact a great turning point in Satprem's life: the experiential understanding between the great "That" and the "something else" that flows through Mother. It thus took Satprem fifteen years to come close to Mother...
   ***

0 1969-11-15, #Agenda Vol 10, #The Mother, #Integral Yoga
   All life is a yoga. thus one cannot live without practicing the supreme yoga.
   Will family life continue in Auroville?

0 1969-11-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   thus, the future will crush them with its irresistible power.
   I wrote it in French before putting it into English, but in French, I spoke directly to the financiers:
  --
   As unbelievable as it may appear, Mother did not dare to ask her own disciples, knowing the storms that would give rise to. thus Satprem could never recover the notes written by Mother. Even the words changed by Mother herself were later reintroduced.
   The manuscript has been in Paris for a year.

0 1969-12-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   thus after Mother's departure, Auroville's "proprietors" soon declared they were a "religious" institution, adding spiritual imposture to financial fraud. Not a single voice rose from the Sri Aurobindo Ashram when those people dared to declare in India's courts that Sri Aurobindo's teaching was "religious." (In 1982, a bench of judges of India's Supreme Court finally rejected this, basing themselves on Sri Aurobindo's own writings and several conversations from Mother's Agenda, such as this one.)
   240"Atheism is a necessary protest against the wickedness of the Churches and the narrowness of creeds. God uses it as a stone to smash these soiled card-houses."
  --
   "Mother recently commented on these two aphorisms thus: "As long as there are religions, atheism will be necessary to counterbalance them. Both must disappear to give way to a sincere and disinterested search for Truth and a total consecration to the object of this search."
   ***

0 1970-01-01, #Agenda Vol 11, #The Mother, #Integral Yoga
   1970 thu 1 January
   January 1, 1970
  --
   (Later, Mother commented on this message thus:)
   That big change is the emergence upon earth of a new race which will be to man what man is to the animal.

0 1970-02-07, #Agenda Vol 11, #The Mother, #Integral Yoga
   Those territories used to belong to the British, they were unified under the thumb of the British, and when the British left one whole tribe wanted to secede and the other side tried to prevent secession with weapons from Britain, weapons from Russia, weapons So little by little they have been crushed. The only country which did protest is France.
   Ah!

0 1970-04-04, #Agenda Vol 11, #The Mother, #Integral Yoga
   My health problem [serious heart attacks] has led me to reveal many hidden elements in the body, like Mothers love, grace, and Mother herself with me. My body seems no more at the mercy of old beliefs. thus, my confidence in the body is increasing more and more day by day, and I feel and see clearly that the body can throw away any kind of difficulty in it by coming in the contact with Mothers love and grace. One day, I asked Mother from within not to allow more such attacks which bring me almost to a condition of collapse every now and then and, Mother, it never came afterwards since about ten days!2
   (Mother remains silent)

0 1970-04-29, #Agenda Vol 11, #The Mother, #Integral Yoga
   Mother commented it thus:
   "This is the very lesson the Supreme Lord is trying to teach the body He is transforming."

0 1970-06-17, #Agenda Vol 11, #The Mother, #Integral Yoga
   And what he says here, the way things are organized to make you advance fast and give you the maximum, the optimum condition of progress thats marvelous. And always it comes and presses on the very spot (Mother presses her thumb) where there was a weakness, an incomprehension always.
   (Mother goes into a contemplation)

0 1970-07-18, #Agenda Vol 11, #The Mother, #Integral Yoga
   It is rather a crude statement of a fact. The Mother in order to do her work had to take all the Sadhaks inside her personal being and consciousness; thus personally (not merely impersonally) taken inside, all the disturbances and difficulties in them including illnesses could throw themselves upon her in a way that could not have happened if she had not renounced the self-protection of separateness. Not only illnesses of others could translate themselves into attacks on her bodythese she could generally throw off as soon as she knew from what quarter and why it came but their inner difficulties, revolts, outbursts of anger and hatred against her could have the same and a worse effect.
   Thats still true. With some people, as soon as they come, Ill suddenly feel a disorder, or Ill start coughing, or Then when I look, I see why. When I see why, I can keep the thing at a distance. Its curious.

0 1970-08-05, #Agenda Vol 11, #The Mother, #Integral Yoga
   Ah, a large part of the activity I have left to this Consciousness, thats true. This Consciousness, I let it work actively, because Ive noticed it really knows. Otherwise, the sense of closeness with all of you is much greater than beforemuch greater. I almost feel I am moving about within you all (I didnt feel that before). But before, maybe my consciousness was exerting a pressure on yours (gesture of pressing with a thumb), while now it probably no longer does, because its as if I were doing it from within.
   Yes, when one is with you, near you, its obvious, it can be felt. Yes, one feels you are within.

0 1970-10-31, #Agenda Vol 11, #The Mother, #Integral Yoga
   (Question:) X asked me if in the course of rebirths a woman can become a man, and a man a woman. He thought of certain feminine traits in him that could be explained thus. I would also like to know if there is in the psychic being itself something like sex?
   (Answer:) Not sex exactly, but what might be called the masculine and feminine principle. It is a difficult question [whether sex is altered in rebirth]. There are certain lines the reincarnation follows and so far as my experience goes and general experience goes, one follows usually a single line. But the alteration of sex cannot be declared impossible. There may be some who do alternate. The presence of feminine traits in a male does not necessarily indicate a past feminine birththey may come in the general play of forces and their formations. There are besides qualities common to both sexes. Also a fragment of the psychological personality may have been associated with a birth not ones own. One can say of a certain person of the past, that was not myself, but a fragment of my psychological personality was present in him. Rebirth is a complex affair and not so simple in its mechanism as in the popular idea.

0 1970-11-05, #Agenda Vol 11, #The Mother, #Integral Yoga
   1970 thu 5 November
   November 5, 1970

0 1970-12-03, #Agenda Vol 11, #The Mother, #Integral Yoga
   1970 thu 3 December
   December 3, 1970

0 1971-02-25, #Agenda Vol 12, #The Mother, #Integral Yoga
   1971 thu 25 February
   February 25, 1971

0 1971-03-04, #Agenda Vol 12, #The Mother, #Integral Yoga
   1971 thu 4 March
   March 4, 1971

0 1971-03-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   Yes, but in itself it is the worst falsehood, because its impossibleits impossible: the world cannot disappear, you see. thus, in itself it is Falsehood incarnate.
   (very long silence Mother sits looking)

0 1971-04-01, #Agenda Vol 12, #The Mother, #Integral Yoga
   1971 thu 1 April
   April 1, 1971

0 1971-04-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   Until the year of grace 1969 [the descent of the New Consciousness], all philosophies, all religions, all isms, all spiritual paths were only the refined products of the mental circle [according to Supermanhood]. All experiences were merely on the higher planes of the mind. Those peaks of the Spirit are but self-paroxysms, p. 61; we must cleanse ourselves of the wisdoms of the past, the ascents of the past, the illuminations of the past and the whole racket of the old sanctities of the Spirit, p. 29, etc. In other words, everything that took place before 1969 is a sublimation of the old flesh, p. 28. It is quite clear. Some have touched the Secret: the Rishis, the Egyptians the reader understands that they had the intuition of it but not the experience. The same applies to Sri Aurobindo, who announced it, but his yoga extended the refinement of the mental bubble; the reader thus understands that he did not know about the key to the yoga of the superman and was merely satisfied in teaching the integral yoga.
   The misconception of this en thusiastic reader is like a demonstration in reverse of precisely what the orthodox reproached Supermanhood for, i.e., of having betrayed Sri Aurobindo. Behind this so-called schism were hidden, on the one hand, those who wanted to separate Mother and Sri Aurobindo and found it more comfortable to philosophize than to do the yoga concretely, and on the other hand, those who wanted conveniently to dispense with all spiritual disciplines and live according to their fancy. Two poles of the same misconception. Here then is the letter Satprem sent in response to this en thusiastic reader:
  --
   Satprem was even accused of having "betrayed Sri Aurobindo." There was a little clique of "intellectuals" in the Ashram, who after Sri Aurobindo's passing refused for a long time to give recognition to Mother (and even while Sri Aurobindo was there, how many letters did he have to write to defend Mother). So we suspect that this same little clique, very influential today, has never really recognized Mother, except by paying lip service, preferring to hide behind a "philosophical Sri Aurobindo," while Mother was forcing them (or trying to force them) to do a more thorough yoga. This is the essence of the "schism." This first reaction of the English translator thus prefigures what will break out after Mother's passing. One by one all the little waves were beginning to pile up.
   The first version, the one of the third, read: India must recognize Bangla-Desh. This is urgent.

0 1971-04-29, #Agenda Vol 12, #The Mother, #Integral Yoga
   1971 thu 29 April
   April 29, 1971

0 1971-05-15, #Agenda Vol 12, #The Mother, #Integral Yoga
   India is precisely such a symbol and Bangladesh is another, a little turning point in the great course of events of the earth. The time has come to consider the eternal Landmarks and read the greater tide in the small eddies. Now, the greater tide tells us that Indias role is to be the spiritual heart of the terrestrial body just as, for example, the role of France is to express clarity of intellect, or that of Germany to express skill, Russia the brotherhood of man and the United States en thusiasm for adventure and practical organization, etc. But only if India is ONE can she fulfill this role, for how can one who is herself divided lead others? thus the division of India is the first Falsehood that must disappear, for it is the symbol of the earths division. As long as India is not one, the world cannot be one. Indias striving for unity is the symbolic drama of the worlds striving for unity.
   From this simple, eternal Fact follow all the conclusions and policies that will flow with the current of the earths destiny. Sri Aurobindo said so already in 1947, The division must and will go. Dire will be the consequences for India and for the earth if we fail to heed this eternal Theorem: The old communal division into Hindus and Muslims seems now to have hardened into a permanent political division of the country, said Sri Aurobindo. It is to be hoped that this settled fact will not be accepted as settled for ever or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. We now know, twenty-four years after this prophetic declaration, that China is at our gates and only awaits her hour to invade the entire continent, seizing precisely on this division of India to strike at the spiritual heart of the world and, perhaps, frustrating the realization of the entire destiny of the earth or postponing it until a future cycle after much suffering and complication.
  --
   Two months before the massacre in Bangladesh, an Indian plane hijacked by some Pakistanis enabled India to close her airspace to Pakistani planes, thus forcing Pakistan to go around Ceylon to carry her troops to Bengal, which once more underscores the geographical absurdity of these two parts of a single country separated by fifteen hundred miles of Indian territory.
   ***

0 1971-05-27, #Agenda Vol 12, #The Mother, #Integral Yoga
   1971 thu 27 May
   May 27, 1971

0 1971-06-03, #Agenda Vol 12, #The Mother, #Integral Yoga
   1971 thu 3 June
   June 3, 1971

0 1971-07-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   Z says that P.L. did not behave well at all, that he is caught up in a world of money, power, women and I dont know what that he is completely under Monsignor R.s thumb, you know, the one who is handling millions.
   Yes, he was supposed to come here.

0 1971-09-01, #Agenda Vol 12, #The Mother, #Integral Yoga
   Actually, Satprem well remembered that encounter, but he wanted to spare Mother the account of his own state of mind that day, for he was angry with Mother (!) because she was paying a visit to the man who had schemed to take Governor Baron's place. thus the great story and the small one go hand in hand.
   ***

0 1971-11-20, #Agenda Vol 12, #The Mother, #Integral Yoga
   Those who want to progress have an exceptional chance; because the transformation begins by opening the consciousness to the working of the new forces; and thus individuals have a unique and marvelous opportunity to open to the divine influence.
   November 20, 1971

0 1972-02-05, #Agenda Vol 13, #The Mother, #Integral Yoga
   The psychic being knows this definitely. thus, by uniting with our psychic being, we can know it, too. But the first condition is not to be the slave of personal desires and mistake them for the truth of ones being.
   February 4

0 1972-02-07, #Agenda Vol 13, #The Mother, #Integral Yoga
   thus, the purpose and goal of life is not suffering and struggle but an all-powerful and happy realization.
   All the rest is but a painful illusion.

0 1972-02-10, #Agenda Vol 13, #The Mother, #Integral Yoga
   1972 thu 10 February
   February 10, 1972

0 1972-02-16, #Agenda Vol 13, #The Mother, #Integral Yoga
   A question of principle remains: do we give these books to B.C. and thus encourage him to publish the bulk of Sri Aurobindos works? After all, hes the first publisher who seems to be interested in Sri Aurobindo.
   Yes! Why not? Good for him! (Mother laughs) Everybody, including A., always sees things from the wrong end, you know, as if WE had to gain somethingwell, its not so! Its THEM. Its THEIR chance.

0 1972-03-11, #Agenda Vol 13, #The Mother, #Integral Yoga
   As Your Excellency knows, I have directed the Holy Congregation for the Eastern Church for nearly twenty-five years, and one of my most cherished memories is the journey I made to your beloved country in 1953. I have always held a keen interest in your great nation, but even more so after I visited it. It was thus with a very special pleasure that I accompanied His Holiness Pope Paul VI to the International Eucharistic Congress in Bombay.
   On that occasion, the Holy Father expressed the wish to come in contact with representatives of your countrys main religious movements, and I know, Excellency, that he was given a biography of Sri Aurobindo.

0 1972-03-29a, #Agenda Vol 13, #The Mother, #Integral Yoga
   I think I am correctly interpreting the feeling of my young Indian friends when I say that they see the heroes of your novels as raw mystics, to use Claudels description of Rimbaud. This may seem a surprising attribute, considering your heroes atheism, but that is because we have too often confused mysticism or spirituality with religion, as Sri Aurobindo stresses. One need not believe in a personal, extracosmic God to be a mystic. (That is certainly why religion has from time to time taken upon itself to bum alive all the non-regular mystics.) Here we touch upon a huge confusion rooted in religions. Through their monks, sannyasins and ascetics, religions have shown us a purely contemplative, austere and lifeless side of mysticismindeed those mystics, like the religions they practice, live in a negation of life; they go through this vale of tears with their eyes exclusively fixed on the Beyond. But true mysticism is not so limited as that, it seeks to transform life, to reveal the Absolute hidden in it; it seeks to establish the kingdom of God in man, as Sri Aurobindo wrote, and not the kingdom of a Pope, clergy or sacerdotal class. If the modem world lives in conflict and anguish, if it is torn between being and doing, it is because religion has driven away God from this world, severed him from his creation and flung him back to some distant heaven or empty nirvana, thus denying any possibility of human perfection on this earth and digging an unbridgeable gulf between being and doing, between mystics sunk in their dreams and this world abandoned to the forces of evil, to Satan and all those who consent to get their hands dirty.
   That contradiction is powerfully expressed in your books, it is striking to my Indian students. And they are surprised, for the urge to do something at all coststo do anything at all, as long as we do something, as one often hears in Europewithout this action being based on a being which it expresses and of which it is but the material translation, appears to them a strange attitude. Neither the despair, the silence or the revolt, nor the absurd pointlessness that sometimes surrounds the death of many of your heroes escape them. They feel that your heroes flee from themselves rather than express themselves. This torment between being and doing can be found in each one of them. They have apparently renounced to be something in order to do something, as one character stresses in Hope, but are they not desperately seeking to be through their actions, a being that they will capture only as time is abolished, in death? The same obsession seems to run through each of them: from Perken, who wants to leave his scar on the map, to outlive himself through twenty tribes, who fights against time as one fights against cancer, to Tchen, who shuts himself in the world of terrorism: an eternal world where time does not exist, and to Katow, who whispers to himself, O prisons, where time stops. In that respect, these characters clearly symbolize the impotence of a religion that has not been able to give the earth its meaning and plenitude.

0 1972-03-30, #Agenda Vol 13, #The Mother, #Integral Yoga
   1972 thu 30 March
   March 30, 1972

0 1972-04-05, #Agenda Vol 13, #The Mother, #Integral Yoga
   The fourth and last person was Mothers new attendant. She is going to appear in the following conversation. I was particularly blind about her because she was young and affectionate but she was completely under Pranabs thumb and ruled by her passions. I had, of course, noticed that she was listening in on my conversations with Mother, thus subtly clouding the atmosphere, invisibly breaking in upon Mothers free expression; for, needless to say, Mother sensed all that went on in the atmosphere. How many times did she stop in the middle of a sentence, invisibly interrupted: I cant speak that was not just because she was short of breath. Hence, the atmosphere of our conversations was no longer what it had been for the last fifteen years, until 1970. But in addition, we were responsible for a new and sad turn of events. We knew that Mother frequently spoke about Auroville, or with one disciple or another, and we regretted the loss of those wordsto us each of her words seemed to have so much importance for the world, even if we were not yet fully able to understand all that she was saying. So with her approval, we managed to obtain a small, easy-to-operate cassette recorder. It had been agreed with Mother that her attendant would record all the important conversations in Mothers room, then pass them on to me to be added to the Agenda. At first, I noticed that the attendant was keeping the tapes, but an innate shyness kept me from saying anything lest I appear to monopolize things or seem pushing, and also I didnt know exactly whose instructions she was obeying. Then, gradually, the attendant stopped giving me the recordings altogether, even those of Mother with Sujata. At that point, the situation in Mothers room was so fragile that I didnt want to say anything, for fear of sparking an outburst that would have ultimately bounced on Mother. I was already feeling also the invisible barrier against Sujata, whose name was systematically crossed off the list of visitors under one pretext or another, along with those of the few young women who were the Ashrams positive and silentelements. And how could we possibly argue when Sujata was told, Mother cannot see you Mother is sick? Once, Sujata mentioned it to Mother, but when the same incident occurred three, four, ten times, there was nothing to be said. Without knowing why, I too was feeling my own meetings with Mother threatened and precarious. In fact, we were alone, facing an obscure league of opposition. Why the opposition? There is no answerexcept human pettiness, which does not understand and hates everything that exceeds it. Even Mothers own son was jealous of my place near her, not to mention the others, the liars pure and simple, as Mother used to call them, who were, and still are, directing the Ashram. Finally, much later, I discovered that the notorious cassette recorder, whose recordings I was no longer even receiving, was clandestinely used to record my own conversations with Motheron whose behalf?
   That was the end. The atmosphere had become so rotten that, obviously, it could not last much longerMo ther was suffocating there. I later discovered in my own body and from direct experience that all bad thoughts are agonizing to the body, they create a sort of oppression as if you were short of air. Yet, even when they closed Mothers door on me, a year and a month later almost to the day, on May 19, 1973, I COULD NOT believe it was the end. I was convinced that this was the last stage, that Mother was finally going to shake off the old slavery to food: the last tie to the old physiology. But, as we now know, her bodyguard would not let her. In his speech on December 4, 1973, he declared, In the beginning [from May 20], She refused to take any food or drink, but somehow we persuaded Her to take them.2 She did fight as much as she could, and then. At times, I seemed to hear her faltering little voice up there: Where is Satprem? Where is Satprem? and then silence. Had I attempted to force the barrier, this Agenda would never have seen the light of day. In a way, the following conversation is therefore prophetic.
  --
   thus, SIX HOURS AND THIRTY-FIVE MINUTES after Mothers so-called death, they brought her downstairs, they removed her body from the peace and protection of her atmosphere and then they threw her to thousands of avidly curious visitors amidst glaring neon lights and droning fans, just EIGHT HOURS AND FIFTY MINUTES after.
   What universal complicity bound all these people together, who ALL fully knew that Mothers body was to be left in peace in her room, who ALL were fully aware of Mothers instructions?

0 1972-04-06, #Agenda Vol 13, #The Mother, #Integral Yoga
   1972 thu 6 April
   April 6, 1972

0 1972-04-08, #Agenda Vol 13, #The Mother, #Integral Yoga
   The death of Cardinal Tisserant, who for twenty-one years was a peerless father to me, has plunged me into total disarray. I feel like an orphan. It is thus with all my earnestness that I say to you: Mother, help me to live again.
   (Mother remains concentrated for a very long time)

0 1972-04-13, #Agenda Vol 13, #The Mother, #Integral Yoga
   1972 thu 13 April
   April 13, 1972

0 1972-05-04, #Agenda Vol 13, #The Mother, #Integral Yoga
   1972 thu 4 May
   May 4, 1972

0 1972-08-02, #Agenda Vol 13, #The Mother, #Integral Yoga
   In occult terms, a formation is a strongly formed thought, or a concentration of force with a specific goal and a permanent existence of its own. Formations can be negative or positive. In everyday life, for example, wills or desires or long-nurtured suggestions one day come to their happy or sorry fruition. The day, the success, or the accident were prepared by the constant repetition of insignificant little thoughts, which eventually exude their cancer or dazzling success. thus Mother, who for long had had no thoughts or will of her own, except what You will, was extremely sensitive and vulnerable to anything coming from the outside, precisely because there was no more outside for her, she was directly and instantly bathed in everything: she was in people. My body is excessively sensitive, she said, and needs to be protected from all those things coming in. As if it had to work inside, as in an egg.
   February 26
   Herein, we are therefore trying to find out what happened on November 17, 1973: the why of things. A tragedy does not occur at a particular minute or hour in History. It is the result of all the hours and little minutes that have prepared that particular minute or made it inevitable. As I said earlier, I was thunderstruck on that November 18, 1973. I was certainly the blindest of all the characters taking part in the tragedy, for they all seemed to know in advance that she was going to dieat least those in her immediate entourage. But that knowing in advance bears a terrible implication. Here we put our finger on the formation of death Mother was imbibing dailya perpetual discomfort, she used to say. In those repeated little minutes we can pinpoint the cause of what happened at 7:25 p.m. on November 17,1973.
   There is no better eyewitness than Pranab, Mothers bodyguard since he was almost constantly physically present and even slept in Mothers room. Asked about the cause of Mothers departure, this is what he stated in a public speech on December 4, 1973 [in English]:
  --
   thus, Mother was imbibing their thoughts of death: she was GOING to die. And for her this was no thought: things had become concrete for her. Her body, the consciousness of her body felt itself in the grip of death.
   As in all tragedies in human History, there is not a particular person to blame. Humans only incarnate certain types of force or character they come, die, triumph and vanish but the forces remain and continue to animate millions and millions of unknown little humans here and there, who are silently responsible and the invisible actors in the drama. There is no one to put on trial hereexcept millions who are but ourselves. It would therefore be absurd to say that Pranab was the author, or the sole author, of that formation (Everywhere, there are wills that it [the body] should die! she said), but he certainly fostered it and transmitted it, and because he was physically present all the time, Mother had to brea the that horror constantly. Ultimately there remains this haunting question, the only one perhaps: Could it have been otherwise?

0 1972-08-09, #Agenda Vol 13, #The Mother, #Integral Yoga
   I say that it must be the supramental consciousness not consciousness: the supramental SUBSTANCE. And those who are ready will thus have their new body.
   Thats my most optimistic explanation.

0 1972-11-02, #Agenda Vol 13, #The Mother, #Integral Yoga
   1972 thu 2 November
   November 2, 1972

0 1973-01-17, #Agenda Vol 13, #The Mother, #Integral Yoga
   (Sujata:) thursday, Mother.
   On Saturday then? Ill tell you if I had any particular impression.

0 1973-02-08, #Agenda Vol 13, #The Mother, #Integral Yoga
   1973 thu 8 February
   February 8, 1973

0 1973-04-14, #Agenda Vol 13, #The Mother, #Integral Yoga
   thus she was alone among themshe was soon to be truly alone, from May 19 onward, exactly thirty-five days after the present conversation. I still hear Mothers son artlessly asking me, a few days after that May 19, How will we communicate with Mother now? There will be NO MORE communication, I replied. He was flabbergastednot I. WHO could she communicate with? But as I said, I was positive that the experience would continue with or without communication: Mother was going to sever the nutrient link to the old physiology they did not let her. There remained cataleptic trance, the fairy tale, Sleeping Beauty they did not want it. I can still hear the voice of the Brute: No, I dont want to.
   So?

02.01 - Our Ideal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   thus the spiritualisation of Matter becomes possible simply because Matter and Spirit are not absolutely different, contradictory or incommensurable entities; they are one and the same reality, in different modeseven as water or water vapour and ice are in substance one and identical, although different in appearance. Spirit has become Matter and Matter at heart is Spirit. Spirit is latent in Matter, as Matter itself is a possible formulation involved in Spirit. Matter has come out of Spirit as Spirit pressed upon itself and gradually condensed and consolidated into the concrete material reality. Spirit has become Matter by a process of crystallisation, of self-limitation and exclusive concentration. The movement follows a definite line of self-modification, along a downward gradient till it is consummated: it is one among an infinite variety of possible self-modifications, chosen and exclusively developed with a special purpose and a definite fulfilment In view.
   A movement of involution through a series of termsof consciousnessof gradually diminishing facial value has made the Spirit terminate in Matter. If it is so, it stands to reason that a movement of evolution, a return journey would make Matter culminate in Spirit. thus the very fact of Spirit having become Matter, of Matter being a mode of the Spirit, at once creates the possibility of Matter being transmuted into Spirit. Now even granting such a possibility, it may be argued yet that the thing achieved is a resolution of Matter into Spirit; it means the destruction of the characteristic form and consistency that is called Matter. We know, thanks to modern Science, that Matter can be transmuted into pure energy, but then it loses its materiality, it is dematerialised.
   That is what some of the old spiritual disciplines taught. Even if there is no unbridgeable gulf between Spirit and Matter, they said, even if they are not incommensurables but form one reality, Spirit is the reality in essence, Matter is an inferior formulation. Matter has unrolled itself out of the infinite, it can only be and it has got to be rolled back again into the Spirit.
  --
   We have seen that spiritualisation of Matter is an inevitable consummation that is being worked out by evolutionary Nature. We can go now still further and say that it is not merely a far-off inevitability that will come about some day or other, but a more or less imminent certainty. For Nature's evolutionary dynamics is not the only agent at work, it is not the only assurance of the grand finale envisaged. The Divine himself descends and meets and takes up the evolutionary force: he comes down as a dynamic conscious force in the terrestrial movement carrying the truth that is to be established here and now, acts and drives, first from above and then in and through the level actuality, and thus speeds up and fulfils within a brief span what Nature left to herself would perhaps take aeonsBrahmic Yugasto accomplish. Indeed Nature's evolutionary crises, where she had to effect a transcendence from one plane of creation to another, are always worked out swiftly by such a descent which imposes an inexorable physical pressure as it were upon an earthly material which otherwise is slow to move and change.
   Even of this descent of the Divine Consciousness, however, there are varying degrees, in accordance with the nature of the work it has got to do. In the inferior ranges of evolutionary Nature the lower hemisphere, as it is called, of Mind, Life and MatterDescent is partial and indirect and relative, the aim being a more or less reconditioning of Matter, not its thorough transformation: this becomes possible when Nature has risen to Mind and has prepared herself to take the further, the crucial leap into the higher hemisphere, the sphere of dynamic spiritual truth.

02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Not that spiritual men have not served and worked for the welfare of the world; but their work could not be wholly effective, it was mixed, maimed, temporary in effect. This could not be otherwise, for their activity proceeded from inferior and feebler sources of inspiration and consciousness other than those that are purely spiritual. Firstly, little more was possible for them than to exercise an indirect influence; their spiritual realisation could bring into the life of the world only a reminiscence, an echo, just a touch and a ray from another world. Or, secondly, when they did take part in worldly affairs, their activity could not rise much beyond the worldly standard; it remained enclosed within the sphere of the moral and the conventional, took such forms as, for example, charity and service and philanthropy. Nothing higher than ideas and ideals confined to the moral, that is to say, the mental plane, could be brought into play in the world and its practical lifeeven the moral and mental idea itself has often been mistaken for true spirituality. thus the very ideal of governing or moulding our worldly preoccupations according to a truly spiritual or a supramental or transcendental consciousness was a rare phenomenon and even where the ideal was found, it is doubtful whether the right means and methods were discovered. Yet the sole secret of changing man's destiny and transmuting the world lies in the discovery and application of a supreme spiritual Conscious-Power.
   Humanists once affirmed that nothing that concerned man was alien to them, all came within their domain. The spiritual man too can make the affirmation with the same or even a greater emphasis. Indeed the spiritual consciousness in the highest degree and greatest compass must needs govern and fashion man in his entire being, in all his members and functions. The ideal, as we have said, has seldom been accepted; generally it has been considered as a chimera and an impossibility. That is why, we repeat, even to this day the world has its cup of misery full to the brimaniryam asukham.
  --
   She let the legions thunder past,
   And plunged in thought again.
  --
   Modern thinkers do not speak of the Asura the Demon or the Titanalthough the religiously minded sometimes refer to the Anti-Christ; but the real, the inner significance of the terms, is lost to a mind nurtured in science and empiricism; they are considered as more or less imaginative symbols for certain undesirable qualities of nature and character. Yet some have perceived and expressed the external manifestation and activities of the Asura in a way sufficient to open men's eyes to the realities involved. thus they have declared that the present war is a conflict between two ideals, to be sure, but also that the two ideals are so different that they do not belong to the same plane or order; they belong to different planes and different orders. On one side the whole endeavour is to bring man down from the level to which he has arisen in the course of evolution to something like his previous level and to keep him imprisoned there. That this is really their aim, the protagonists and partisans themselves have declared frankly and freely and loudly enough, without any hesitation or reservation. Hitler's 'Mein Kampf' has become the Scripture of the New Order; it has come with a more categorical imperative, a more supernal authority than the Veda, the Bible or the Koran.
   When man was a dweller of the forest,a jungle man,akin to his forbear the ape, his character was wild and savage, his motives and impulsions crude, violent, egoistic, almost wholly imbedded in, what we call, the lower vital level; the light of the higher intellect and intelligence had not entered into them. Today there is an uprush of similar forces to possess and throw man back to a similar condition. This new order asks only one thing of man, namely, to be strong and powerful, that is to say, fierce, ruthless, cruel and regimented. Regimentation can be said to be the very characteristic of the order, the regimentation of a pack of wild dogs or wolves. A particular country, nation or raceit is Germany in Europe and, in her wake, Japan in Asiais to be the sovereign nation or master race (Herrenvolk); the rest of mankindo ther countries and peoplesshould be pushed back to the status of servants and slaves, mere hewers of wood and drawers of water. What the helots were in ancient times, what the serfs were in the mediaeval ages, and what the subject peoples were under the worst forms of modern imperialism, even so will be the entire mankind under the new overlordship, or something still worse. For whatever might have been the external conditions in those ages and systems, the upward aspirations of man were never doubted or questioned they were fully respected and honoured. The New Order has pulled all that down and cast them to the winds. Furthermore in the new regime, it is not merely the slaves that suffer in a degraded condition, the masters also, as individuals, fare no better. The individual here has no respect, no freedom or personal value. This society or community of the masters even will be like a bee-hive or an ant-hill; the individuals are merely functional units, they are but screws and bolts and nuts and wheels in a huge relentless machinery. The higher and inner realities, the spontaneous inspirations and self-creations of a free soulart, poetry, literaturesweetness and light the good and the beautifulare to be banished for ever; they are to be regarded as things of luxury which enervate the heart, diminish the life-force, distort Nature's own virility. Man perhaps would be the worshipper of Science, but of that Science which brings a tyrannical mastery over material Nature, which serves to pile up tools and instruments, arms and armaments, in order to ensure a dire efficiency and a grim order in practical life.

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   There is thus inherent in the vast inalienable equality of the absolute Reality, a Force which can bring out centres of pressure, nuclei of dynamism, nodes of modulation. It is precisely round these centres of precipitation that the original and basic unity crystallises itself and weaves a pattern of harmonious multiplicity. Consciousness, by self-pressure,tapas taptv turns its even and undifferentiated pristine equanimity into ripples and swirls, eddies and vortices of delight, matrices of creative activity. thus the One becomes Many by a process of self-concentration and self-limitation.
   At the very outset when and where the Many has come out into manifestation in the Onehere also it must be remembered that we are using a temporal figure in respect of an extra-temporal factthere and then is formed a characteristic range of reality which is a perfect equation of the one and the many: that is to say, the one in becoming many still remains the same immaculate one in and through the many, and likewise the many in spite of its manifoldnessand because of the special quality of the manifoldnessstill continues to be the one in the uttermost degree. It is the world of fundamental realities. Sri Aurobindo names it the Supermind or Gnosis. It is something higher than but distantly akin to Plato's world of Ideas or Noumena (ideai, nooumena) or to what Plotinus calls the first divine emanation (nous). These archetypal realities are realities of the Spirit, Idea-forces, truth-energies, the root consciousness-forms, ta cit, in Vedic terminology. They are seed-truths, the original mother-truths in the Divine Consciousness. They comprise the fundamental essential many aspects and formulations of an infinite Infinity. At this stage these do not come into clash or conflict, for here each contains all and the All contains each one in absolute unity and essential identity. Each individual formation is united with and partakes of the nature of the one supreme Reality. Although difference is born here, separation is not yet come. Variety is there, but not discord, individuality is there, not egoism. This is the first step of Descent, the earliest one-not, we must remind ourselves again, historically but psychologically and logically the descent of the Transcendent into the Cosmic as the vast and varied Supermindcitra praketo ajania vibhw of the Absolute into the relational manifestation as Vidysakti (Gnosis).
   The next steps, farther down or away, arrive when the drive towards differentiation and multiplication gathers momentum becomes accentuated, and separation and isolation increase in degree and emphasis. The lines of individuation fall more and more apart from each other, tending to form closed circles, each confining more and more exclusively to itself, stressing its own particular and special value and function, in contradistinction to or even against other lines. thus the descent or fall from the Supermind leads, in the first instance, to the creation or appearance of the Overmind. It is the level of consciousness where the perfect balance of the One and the Many is disturbed and the emphasis begins to be laid on the many. The source of incompatibility between the two just starts here as if Many is notOne and One is not Many. It is the beginning of Ignorance, Avidya, Maya. Still in the higher hemisphere of the Overmind, the sense of unity is yet maintained, although there is no longer the sense of absolute identity of the two; they are experienced as complementaries, both form a harmony, a harmony as of different and distinct but conjoint notes. The Many has come forward, yet the unity is also there supporting it-the unity is an immanent godhead, controlling the patent reality of the Many. It is in the lower hemisphere of the Overmind that unity is thrown into the background half-submerged, flickering, and the principle of multiplicity comes forward with all insistence. Division and rivalry are the characteristic marks of its organisation. Yet the unity does not disappear altogether, only it remains very much inactive, like a sleeping partner. It is not directly perceived and envisaged, not immediately felt but is evoked as reminiscence. The Supermind, then, is the first crystallisation of the Infinite into individual centres, in the Overmind these centres at the outset become more exclusively individualised and then jealously self-centred.
   The next step of Descent is the Mind where the original unity and identity and harmony are disrupted to a yet greater degree, almost completely. The self-delimitation of consciousness which is proper to the Supermind and even to the Overmind, at least in its higher domainsgives way to self-limitation, to intolerant egoism and solipsism. The consciousness withdraws from its high and wide sweep, narrows down to introvert orbits. The sense of unity in the mind is, at most, a thing of idealism and imagination; it is an abstract notion, a supposition and a deduction. Here we enter into the very arcana of Maya, the rightful possession of Ignorance. The individualities here have become totally isolated and independent and mutually conflicting lines of movement. Hence the natural incapacity of mind, as it is said, to comprehend more than one object simultaneously. The Super mind and, less absolutely, the Overmind have a global and integral outlook: they can take in each one in its purview all at once the total assemblage of things, they differentiate but do not divide the Supermind not at all, the Overmind not categorically. The Mind has not this synthetic view, it proceeds analytically. It observes its object by division, taking the parts piecemeal, dismantling them, separating them, and attending to each one at a time. And when it observes it fixes itself on one point, withdrawing its attention from all the rest. If it bas to arrive at a synthesis, it can only do so by collating, aggregating and summing. Mental consciousness is thus narrowly one pointed: and in narrowing itself, being farther away from the source it becomes obscurer, more and more outward gazing (parci khni) and superficial. The One Absolute in its downward march towards multiplicity, fragmentation and partiality loses also gradually its subtlety, its suppleness, its refinement, becomes more and more obtuse, crude, rigid and dense.
   Between the Overmind and the Mind proper, varying according to the degree of immixture of the two, according to the degree of descent and of emergence of one and the other respectively, there are several levels of consciousness of which three main ones have been named and described by Sri Aurobindo. The first one nearest to the Overmind and the least contaminated by the Mind is pure Intuition; next, the intermediary one is called the Illumined Mind, and last comes the Higher Mind. They are all powers of the Overmind functioning in the Mind. The higher ranges are always more direct, intense, synthetic, dynamic than the lower ones where consciousness is slower, duller, more uncertain, more disintegrated. The lower the consciousness descends the more veiled it becomes, losing more and more the directness, the sureness, the intensity and force and the synthetic unity native to the highest ranges of our consciousness and being.
  --
   thus we see that evolution, the unfolding of consciousness follows exactly the line of its involution, only the other way round: the mounting consciousness re-ascends step by step the same gradient, retraces the same path along which it had descended. The descending steps are broadly speaking (I) Existence-Consciousness-Bliss, (2) Supermind and its secondary form Overmind, (3) Mind(i) mind proper and (ii) the intermediary psyche, (4) Life, (5) Matter. The ascending consciousness starting from Matter rises into Life, passes on through Life and Psyche into Mind, driving towards the Supermind and Sachchidananda. At the present stage of evolution, consciousness has arrived at the higher levels of Mind; it is now striving to cross it altogether and enter the Overmind and the Supermind. It will not rest content until it arrives at the organisation in and through the Supermind: for that is the drive and purpose of Nature in the next cycle of evolution.
   Physical Science speaks of irreversibility and entropy in Nature's process. That is to say, it is stated that Nature is rushing down and running down: she is falling irrevocably from a higher to an ever lower potential of energy. The machine that Nature is, is driven by energy made available by a break-up of parts and particles constituting its substance. This katabolic process cannot be stopped or retraced; it can end only when the break-up ceases at dead equilibrium. You cannot lead the river up the channel to its source, it moves inevitably, unceasingly towards the sea in which it exhausts itself and finds its last repose andextinction. But whatever physical Science may say, the science of the spirit declares emphatically that Nature's process is reversible, that a growing entropy can be checked and countermanded: in other words, Nature's downward current resulting in a continual loss of energy and a break-up of substance is not the only process of her activity. This aspect is more than counterbalanced by another one of upward drive and building up, of re-energisation and re-integration. Indeed, evolution, as we have explained it, is nothing but such a process of synthesis and new creation.
   Evolution, which means the return movement of consciousness, consists, in its apparent and outward aspect, of two processes, or rather two parallel lines in a single process. First, there is the line of sublimation, that is to say, the lower purifies and modifies itself into the higher; the denser, the obscurer, the baser mode of consciousness is led into and becomes the finer, the clearer, the nobler mode. thus it is that Matter rises into Life, Life into Psyche and Mind, Mind into Overmind and Supermind. Now this sublimation is not simply a process of refinement or elimination, something in the nature of our old Indian nivtti or pratyhra, or what Plotinus called epistrophe (a turning back, withdrawal or reabsorption): it includes and is attended by the process of integration also. That is to say, as the lower rises into the higher, the lower does not cease to exist thereby, it exists but lifted up into the higher, infused and modified by the higher. thus when Matter yields Life, Matter is not destroyed: it means Life has appeared in Matter and exists in and through Matter and Matter thereby has attained a new mode and constitution, for it is no longer merely a bundle of chemical or mechanical reactions, it is instinct with life, it has become organic matter. Even so, when Lire arrives at Mind, it is not dissolved into Mind but both Life and Matter are taken up by the mental stuff, life becomes dynamic sentience and Matter is transformed into the grey substance of the brain. Matter thus has passed through a first transformation in Life and a second transformation in Mind; it awaits other transformations on other levels beyond Mind. Likewise, Life has passed through a first transformation in Mind and there are stages in this transformation. In the plant, Life is in its original pristine mode; in the animal, it has become sentient and centralised round a rudimentary desire-soul; in man, life-force is taken up by the higher mind and intelligence giving birth to idealism and ambition, dynamisms of a forward-looking purposive will.
   We have, till now, spoken of the evolution of consciousness as a movement of ascension, consisting of a double process of sublimation and integration. But ascension itself is only one line of a yet another larger double process. For along with the visible movement of ascent, there is a hidden movement of descent. The ascent represents the pressure from below, the force of buoyancy exerted by the involved and secreted consciousness. But the mere drive from below is not sufficient all by itself to bring out or establish the higher status. The higher status itself has to descend in order to be manifest. The urge from below is an aspiration, a yearning to move ever upward and forward; but the precise goal, the status to be arrived at is not given there. The more or less vague and groping surge from below is canalised, if assumes a definite figure and shape, assumes a local habitation and a name when the higher descends at the crucial moment, takes the lower at its peak-tide and fixes upon it its own norm and form. We have said that all the levels of consciousness have been createdloosened outby a first Descent; but in the line of the first Descent the only level that stands in front at the outset is Matter all the other levels are created no doubt but remain invisible in the background, behind the gross veil of Matter. Each status stands confined, as it were, to its own region and bides its time when each will be summoned to concretise itself in Matter. thus Life was already there on the plane of Life even when it did not manifest itself in Matter, when mere Matter, dead Matter was the only apparent reality on the material plane. When Matter was stirred and churned sufficiently so as to reach a certain tension and saturation, when it was raised to a certain degree of maturity, as it were, then Life appeared: Life appeared, not because that was the inevitable and unavoidable result of the churning, but because Life descended from its own level to the level of Matter and took Matter up in its embrace. The churning, the development in Matter was only the occasion, the condition precedent. For, however much one may shake or churn Matter, whatever change one may create in it by a shuffling and reshuffling of its elements, one can never produce Life by that alone. A new and unforeseen factor makes its appearance, precisely because it comes from elsewhere. It is true all the planes are imbedded, submerged, involved in the complex of Matter; but, in point of fact, all planes are involved in every other plane. The appearance or manifestation of a new plane is certainly prepared, made ready to the last the last but onedegree by the urge of the inner, the latent mode of consciousness that is to be; still the actualisation, the bursting forth happens only when the thing that has to manifest itself descends, the actual form and pattern can be imprinted and established by that alone. thus, again, when Life attains a certain level of growth and maturity, a certain tension and orientationa definite vector, so to say, in the mathematical languagewhen it has, for example, sufficiently organised itself as a vehicle of the psychic element of consciousness, then it buds forth into Mind, but only when the Mind has descended upon it and into it. As in the previous stage, here also Life cannot produce Mind, cannot develop into Mind by any amount of mechanical or chemical operations within itself, by any amount of permutation and combination or commutation and culture of its constituent elements, unless it is seized on by Mind itself. After the Mind, the next higher grade of consciousness shall come by the same method and process, viz. first by an uplifting of the mental consciousnessa certain widening and deepening and katharsis of the mental consciousness and then by a descent, gradual or sudden, of the level or levels that lie above it.
   This, then, is the nature of creation and its process. First, there is an Involution, a gradual foreshorteninga disintegration and concretisation, an exclusive concentration and self-oblivion of consciousness by which the various levels of diminishing consciousness are brought forth from the plenary light of the one supreme Spirit, all the levels down to the complete eclipse in the unconsciousness of the multiple and disintegrate Matter. Next, there is an Evolution, that is to say, embodiment in Matter of all these successive states, appearing one by one from the down most to the topmost; Matter incarnates, all other states contri bute to the incarnation and uphold it, the higher always transforming the lower in a new degree of consciousness.
   Creation, the universe in its activity, is thus not simply a meaningless play, a pointless fancy. It has a purpose, an end, a goal, a fulfilment, and it follows naturally a definite pattern of process. The goal is the concretisation, the materialisation (which includes, of course, vitalisation and mentalisation) of the Spirit and the spiritual values. It means the establishment of divine names and forms in terrestrial individuals leading a divine life, individually and collectively here below.
   II
  --
   The various movements or forces of consciousness that play in the various fields or levels of creation are not merely states or degrees and magnitudes, currents and streams of consciousness: they are also personalities with definite forms and figuresnot physical indeed, yet very definite even when subtle and fluidic. thus the supreme Reality, which is usually described as the perfect status of Existence-Consciousness-Bliss, is not merely a principle but a personality. It is the Supreme Person with his triune nature (Purushottama). It is the Divine as the supreme Knower and Doer or Creator and Lover. The creation in or from that status of consciousness is not simply a play or result of the force of consciousness, it is even more truly the embodiment of a conscious Will; it is the will of the Divine Father executed by the Divine Mother.
   Now, as the Reality along with its consciousness, in the downward involutionary course towards materialisation, has been gradually disintegrating itself, multiplying itself, becoming more and more obscure and dense in separated and isolated units, even so the Person too has been following a parallel course of disintegration and multiplication and obscuration and isolation. At the origin lies, as we have said, the Perfect Person, the Supreme Person, in his dual aspect of being and nature, appearing as the supreme purua and the supreme prakti, our Father and our Mother in the highest heaven.
  --
   We have thus far followed the course of the break-up of Personality, from the original one supreme Person, through a continuous process of multiplication and disintegration, of parcellation and crystallisation into more and more small self-centred units, until we reach the final pulverisation as purely material physico-chemical atoms. Now with the reversal of consciousness, in its return movement, we have again a process of growth and building up of individuality and personality, with the awakening and ascension of consciousness from level to level on the physical plane and in the material embodiment, there occurs too an evolution of the personal aspect of the reality.
   We say that at the lowest level of involution, in Matter, where consciousness has zero magnitude, there is no personality or individuality. It is all a mechanical play of clashing particles that constantly fly apart or come together according to the force or the resultant of forces that act upon them. An individuality means a bounded form as its basis of reaction and a form that tends to persist and grow by assimilation; it means a centre of a definite manner and pattern of reaction. Individuality, in its literal sense, designates that which cannot be divided (in + dividus). Division is only another name for death for the particular entity. Even in the case of cell-division or self-division of some lower organisms, in the first instance the original living entity disappears and, secondly, the succeeding: entities, created by division, always re-form themselves again into integral wholes. A material particle, on the other hand, is divisible ad infinitum. We have been able to divide even an atom (which means also that which cannot be divided) to such an extent as to reduce it to a mere charge of energy, nay, we have sublimated it to a geometrical point. Individualisation starts with the coming of life. It is a ganglion of life-force round which a particular system of action and reaction weaves itself. The characteristic of individuality is that each one is unique, each relates itself to others and to the environment in its own way, each expresses itself, puts forth its energy, receives impacts from outside in a manner that distinguishes it from others. It is true this character of individuality is not very pronounced in the earlier or rudimentary forms of life. Still it is there: it grows and develops slowly along the ladder of evolution. Only in the higher animals it attains a clear and definite norm and form.
  --
   The formulation or revelation of the Psyche marks another line of what we have been describing as the Descent of Consciousness. The phenomenon of individualisation has at its back the phenomenon of the growth of the Psyche. It is originally a spark or nucleus of consciousness thrown into Matter that starts growing and organising itself behind the veil, in and through the movements and activities of the apparent vehicle consisting of the triple nexus of Body (Matter) and Life and Mind. The extreme root of the psychic growth extends perhaps right into the body, consciousness of Matter, but its real physical basis and tenement is found only with the growth and formation of the physical heart. And yet the psychic individuality behind the animal organisation is very rudimentary. All that can be said is that it is there, in potentia, it exists, it is simple being: it has not started becoming. This is man's speciality: in him the psychic begins to be dynamic; to be organised and to organise, it is a psychic personality that he possesses. Now this flowering of the psychic personality is due to an especial Descent, the descent of a Person from another level of consciousness. That Person (or Superperson) is the jvatman, the Individual Self, the central being of each individual formation. The Jivas are centres of multiplicity thrown up in the bosom of the infinite Consciousness: it is the supreme Consciousness eddying in unit formations to serve as the basis for the play of manifestation. They are not within the frame of manifestation (as the typal formations in the Supermind are), they are above or beyond or beside it and stand there eternally and invariably in and as part and parcel of the one supreme RealitySachchidananda. But the Jivatman from its own status casts its projection, representation, delegated formulationemanation, in the phraseology of the neo-Platonistsinto the manifestation of the triple complex of mind, life and body, that is to say, into the human vehicle, and thus stands behind as the psychic personality or the soul. This soul, we have seen, is a developing, organising focus of consciousness growing from below and comes to its own in the human being: or we can put it the other way, that is to say, when it comes to its own, then the human being appears. And it has come to its own precisely by a descent of its own self from above, in the same manner as with the other descents already described. Now, this coming to its own means that it begins henceforth to exercise its royal power, its natural and inherent divine right, viz, of consciously and directly controlling and organising its terrestrial kingdom which is the body and life and mind. The exercise of conscious directive will, supported and illumined by a self-consciousness, I that occurs with the advent of the Mind is a function of the I Purusha, the self-conscious being, in the Mind; but this self-conscious being has been able to come up, manifest itself and be active, because of pressure of the underlying psychic personality that has formed here.
   thus we have three characteristics of the human personality accruing from the psychic consciousness that supports and inspires it:(1) self-consciousness: an animal acts, feels and even knows, but man knows that he acts, knows that he feels, knows even that he knows. This phenomenon of consciousness turning round upon itself is the hallmark of the human being; (2) a conscious will holding together and harmonising, fashioning and integrating the whole external nature evolved till now; (3) a purposive drive, a deliberate and voluntary orientation towards a higher and ever higher status of individualisation and personalisation,not only a horizontal movement seeking to embrace and organise the normal, the already attained level of consciousness, but also a vertical movement seeking to raise the level, attain altogether a new poise of higher organisation.
   These characters, it is true, are not clear and pronounced, do not lie in front, at the beginning of the human personality. The normal human person has his psyche very much behind; but it is still there as antarymin, as the secret Inner Controller. And whatever the vagaries of the outer instruments or their slavery to the mode of Ignorance, in and through all that, it is this Inner Guide that holds the reins and drives upward in the end.
   thus naturally there appear gradations of the human personality; as the consciousness in the human being rises higher and higher, the psychic centre organises a higher and higher a richer, wider, deeper personality. The first great conversion, the first turning of the human personality to a new mode of life and living, that is to say, living even externally according to the inner truth and reality, the first attempt at a conscious harmonisation of the psychic consciousness with its surface agents and vehicles is what is known as spiritual initiation. This may happen and it does happen even when man lives in his normal mental consciousness. But there is the possibility of growth and evolution and transformation of personality in higher and a higher spiritual degree through the upper reaches of the higher Mind, the varying degrees of the Overmind and finally the Supermind. These are the spheres, the fields, even the continents of the personality, but the stuff, the substance of the personality, the inner nucleus of consciousness-force is formed, first, by the flaming aspiration, the upward drive within the developing and increasing psychic being itself, and secondly, by the descent, to a greater and greater degree, of the original Being from which it emanated. The final coalescence of the fully and integrally developed psychic being with the supreme splendour of its very source, the Jivatman, occurs in the Supermind. When this happens the supramental personality becomes incarnate in the physical body: Matter in the material plane is transformed into a radiant substance made of pure consciousness, the human personality becomes a living form of the Divine. thus the wheel comes full circle: creation returns to the point from which it started but with an added significance, a new fulfilment.
   The mystery of rebirth in the evolution of the human personality is nothing but the mystery of the developing psyche. At first this psyche or soul is truly a being: no bigger than the thumb it is the hardly audible still small voice. The experiences of lifesweet or bitter, happy or unhappy, good or bad, howsoever they may appear to the outward eye and perceptionall the dialectics of a terrestrial existence contri bute to the growth and development of the psychic consciousness. Each span of life means a special degree or mode of growth necessitated by the inner demand and drive of the divine Individual seated within the heart. The whole end in view of this secret soul is to move always towards and be united again with its Oversoul, its original and high archetype in the Divine Consciousness: the entire course of its earthly evolution is chalked out and patterned by the exact need of its growth. Whatever happens in each particular life, all the currents of all the lives converge and coalesce, and serve the psychic consciousness to swell in volume and intensity and be one with the Divine Consciousness. Or, in a different imagery, one can say that the multifarious experiences of various lives are as fuel to the Inner Firethis Psychic Agni which is just a spark or a thin tongue at the outset of the human evolutionary course; but with the addition of fuel from life to life this Fire flames up, indeed, becomes ultimately a conflagration that bums and purifies the entire outer vehicle and transforms it into radiant mattera fit receptacle, incarnation of the supernal Light. The mounting Fire (the consciousness-energy secreted in the earth-bound heart of Matter) finally flares up, discloses itself in its full amplitude and calls and attracts into it the incandescent supramental Solar Sphere which is the type and pattern it has to embody and express. This is the marriage of Heaven and Earth, of which the mystics all over the earth in all ages spoke and sangto which the Vedic Rishi refers when he declares:
   Dyaur me pit mt pthiv iyam,1

02.03 - An Aspect of Emergent Evolution, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   However, we thus arrive at Mind in following the evolutionary process. Now after Mind there emerges another principle which has been termed Deity. By Deity the emergent evolutionists mean the embodiment of the religious feelingpiety, charity, worship, love of God or of God's creatures. Indeed, saints and prophets are visible deities, embodiments of the Deity in the making. These represent another element in the evolutionary processa new evolute.
   Does this point to the emergence of a new type of superhuman beings forming a class or a species by themselves? The possibility has been envisaged by some of the protagonists of emergent evolution, but has not been sufficiently examinedor considered. Philosophers seem to walk in this region with caution and incertitude, as if on quicksand and quagmire. But in this connection we are faced with a problem which Morgan had the happy intuition to seize and to bring forward. It is our purpose to draw attention to this matter.
  --
   Life is less extensive than Matter and Mind is still less extensive than Life. thus the scheme of the movement can be figured as a pyramid the base of the pyramid represents Matter, but the apex where the narrowing sides converge is what is called the Deity.
   What is the implication of such a conclusion? It comes perilously near the Indian conception of Avatarhood! The central line of evolutionary nisus is the line of Avatarhood. At each point of the line, on the level of the newly emerged principle, there is a divine embodiment of that principle. The esoteric significance of the graded scale of Avatarhood, as illustrated in Vishnu's ten Forms, has long ago been pointed out, by some thinkers, in this light.
  --
   Now at this point we reach the crux of the problem, the supreme secretrahasyam uttamamas the Gita would say. For the apex of the pyramid, the crown of evolution, the consummation of the central line of emergence would then be nothing less than the manifestation, the terrestrial incarnation of the Supreme Divine. The Deity thus fully emerged would embody the truth and play of creation in its widest scope and highest elevation; it would mean the utter fulfilment of human destiny and terrestrial Purpose.
   In Indian terminology, it would be the advent of the Purna Bhagavan in the human bodymnusm tanumsritam. All previous Avatars are only a preparation for the coming of this Supreme Divine. It is said also that the present epoch marks a crucial turn and transition. We await the Kalki Avatar who will wipe off the past, the Iron Age, and bring in the Golden Age, Satya Yuga.

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  In a gallop of thunder-hooved vicissitudes
  She swept through the race-fields of Circumstance,
  --
  A flaming thunder, a creator flash,
  His victor Light rode on her deathless Force;

02.03 - The Shakespearean Word, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Mar. thus twice before, and jump at this dead hour,
   With martial stalk hath he gone by our watch.8

02.04 - The Right of Absolute Freedom, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A nation cannot claim the right, even in the name of freedom, to do as it pleases. An individual has not that right, the nation too has not. A nation is a member of humanity, there are other members and there is the common welfare of all. A nation by choosing a particular line of action, in asserting its absolute freedom, may go against other nations, or against the general good. Such freedom has to be curbed and controlled. Collective lifeif one does not propose to live the life of the solitary the animal or the saintis nothing if not such a system of controls. "The whole of politics is an interference with personal liberty. Law is such an interference; protection is such an interference; the rule which makes the will of the majority prevail is such an interference. The right to prevent such use of personal liberty as will injure the interests of the race is the fundamental law of society. From this point of view the nation is only using its primary rights when it restrains the individual from buying or selling foreign goods." thus spoke a great Nationalist leader in the days of Boycott and Swadeshi. What is said here of the individual can be said of the nation too in relation to the greater good of humanity. The ideal of a nation or state supreme all by itself, with rights that none can challenge, inevitably leads to the cult of the Super-state, the Master-race. If such a monster is not to be tolerated, the only way left is to limit the absolute value of nationhood, to view a nation only as a member in a comity of nations forming the humanity at large.
   A nation not free, still in bondage, cannot likewise justify its claim to absolute freedom by all or any means, at all times, in all circumstances. There are times and circumstances when even an enslaved nation has to bide its time. Man, in order to assert his freedom and individuality, cannot sign a pact with Mephistopheles; if he does so he must be prepared for the consequences. The same truth holds with regard to the nation. A greater danger may attend a nation than the loss of freedom the life and soul of humanity itself may be in imminent peril. Such a cataclysmic danger mankind has just passed through or is still passing through. All nations, however circumstanced in the old world, who have stood and fought on the side of humanity, by that very gesture, have acquired the rightand the might too,to gain freedom and greatness and all good things which would not be possible otherwise.

02.05 - Robert Graves, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The birth of Shilindhra resembles the birth of Dionysus. When King Zeus took the form of thunder and lightning and entered the womb of Semele, Dionysus was born. Similar is the story of the appearance of the toadstool, in the midst of rain and thunder and lightning and on the lap of mother earth. We have already said that there are two categories of gods or two types of themone belongs to heaven and the other to earth. The Vedic Rishis announced that heaven was our father and earth themotherdaurme pit mt pthvimahyam. The Vedantins usually and mainly worship the father, and Tantriks, the mother. Svarga, Dyaus, is the world of light, and earth or bhu is that of delight and enjoyment. We have already said that high above, up there, dwell Apollo and Zeus and Juno, and below here on earth, Dionysus and Bacchus and Semele and Aphrodite.
   However the poet says that as the toadstool is born in the midst of thunder and lightning, his strength and capacity are of the nature of thunderenduring and hard and powerful. Born thus it spreads everywhere and lasts through all time. From the beginning of creation this god has sprouted up everywhere, as giver of pleasure and ecstasy and intoxication. To worship him is to worship earth, to worship Dionysus himself. But one needs to worship this god in the right way, to give oneself away wholly to him. Once upon a time the demons for some selfish interest wanted to capture and imprison him. The result was disastroushe thought of depriving them of their power of movement and drowning them into the ocean. On the contrary, to the devoted which world does he reveal, which delight bring? Let us listen to the poet:
   Lead us with your song, tall Queen of earth!

02.06 - Vansittartism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A son of the soil, an eminent erstwhile collaborator of Hitler, who has paid for his apostasy, offered a compromise solution. He says, Germany, as a matter of fact, is not one but two: there is the Eastern Germany (the Northern and the Eastern portion) and there is the Western Germany (the South and the West) and the two are distinct and differenteven antagonisticin temperament and character and outlook. The Western Germany is the true Germany, the Germany of light and culture, the Germany that produced the great musicians, poets and idealists, Goe the and Heine and Wagner and Beethoven. The other Germany represents the dark shadow. It is Prussia and Prussianised Germany. This Germany originally belonged to the bleak, wild, savage, barbarous East Europe and was never thoroughly reclaimed and its union with the Western half was more political than psychological. So this ex-lieutenant of Hitler proposed to divide and separate the two altogether and form two countries or nations and thus eliminate the evil influence of Prussianism and Junkerism.
   The more democratic and liberal elements among the Allies do not also consider that Germany as a whole is smitten with an original sin and is beyond redemption. They say Germany too has men and groups of men who are totally against Hitler and Hitlerism; they may have fallen on evil days, but yet they can be made the nucleus of a new and regenerated Germany.Furthermore, they say if Germany has come to be what she is, considerable portion of the responsibility must be shared by the unprogressive and old-world elements among the Allies themselves who helped or pitied or feared the dark Germany.

02.07 - George Seftris, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But as I have said terror and pity are invoked not for themselves but for the sake of purification. They serve to wash and cleanse the troubled sentiments and bring in a purer clearer atmosphere. When we have passed through those heavy and cruel feelings, we arrive at a kindlier note. thus,
   Then I heard footsteps upon the pebbles

02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
     thus was a balance kept, the world could live.
    A zealot fervour pushed their ruthless cults,

02.08 - Jules Supervielle, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   His poetry is very characteristic and adds almost a new vein to the spirit and manner of French poetry. He has bypassed the rational and emotional tradition of his adopted country, brought in a mystic way of vision characteristic of the East. This mysticism is not however the normal spiritual way but a kind of oblique sight into what is hidden behind the appearance. By the oblique way I mean the sideway to enter into the secret of things, a passage opening through the side. The mystic vision has different ways of approachone may look at the thing straight, face to face, being level with it with a penetrating gaze, piercing a direct entry into the secrets behind. This frontal gaze is also the normal human way of knowing and understanding, the scientific way. It becomes mystic when it penetrates sufficiently behind and strikes a secret source of another light and sight, that is, the inner sight of the soul. The normal vision which I said is the scientist's vision, stops short at a certain distance and so does not possess the key to the secret knowledge. But an aspiring vision can stretch itself, drill into the surface obstacle confronting it, and make its contact with the hidden ray behind. There is also another mystic way, not a gaze inward but a gaze upward. The human intelligence and the higher brain consciousness seeks a greater and intenser light, a vaster knowledge and leaps upward as it were. There develops a penetrating gaze towards heights up and above, to such a vision the mystery of the spirit slowly reveals itself. That is Vedantic mysticism. There is a look downward also below the life-formation and one enters into contact with forces and beings and creatures of another type, a portion of which is named Hell or Hades in Europe, and in India Ptl and rastal. But here we are speaking of another way, not a frontal or straight movement, but as I said, splitting the side and entering into it, something like opening the shell of a mother of pearl and finding the pearl inside. There is a descriptive mystic: the suprasensuous experience is presented in images and feeling forms. That is the romantic way. There is an explanatory mysticism: the suprasensuous is set in intellectual or mental terms, making it somewhat clear to the normal understanding. That is I suppose classical mysticism. All these are more or less direct ways, straight approaches to the mystic reality. But the oblique is differentit is a seeking of the mind and an apprehension of the senses that are allusive, indirect, that move through contraries and negations, that point to a different direction in order just to suggest the objective aimed at. The Vedantic (and the Scientific too) is the straight, direct, rectilinear gaze the Vedantin says, May I look at the Sun with a transfixed gaze'; whether he looks upward or inward or downward. But the modem mystic is of a different mould. He has not that clear absolute vision, he has the apprehension of an aspiring consciousness. His is not religious poetry for that matter, but it is an aspiration and a yearning to perceive and seize truth and reality that eludes the senses, but seems to be still there. We shall understand better by taking a poem of his as example. thus:
   Alter Ego

02.11 - Hymn to Darkness, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Ramprasad the Bhakta thus speaks of Kali, his dark Mother: the poem itself is very dark, that is to say, the meaning is dark, and the style, the phrasing is darker still. A literal translation is out of question. A very free rendering is only possible:
   I have brooded over it and I am utterly confused;

02.11 - New World-Conditions, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   With this perspective in view, keeping always in front the probable shape of things to come, one must learn to consider the present, look for those forces that make for the new world and thus help the course of evolution and progress. Nature does not care for her past formations, she is not bound to them; she is always throwing up chances and opportunitiesvariations-for new developments. Nature red in tooth and claw is only one side of the shield; and the picture is not as true today as it was even a few hundred years ago, in spite of the spells of devastating carnage she still allows in her surface movements. It may be that the very pressure and insistence of an inner harmony has brought to the fore, made acute difficulties and contraries that have to be met and solved for good.
   International co-operation has become a thing of immediate necessity, of practical utility. We met in San Francisco, not out of the spirit of sheer idealism or altruism but because we were forced to it. Circumstances have come to such a pass that even local needs, natural aspirations can be best met and served in and through international understanding. It is the solution of international problems, the amelioration of international relations first that would more easily lead to the solution of national problems than the other way round, which was perhaps the normal direction of the world-forces even a decade or two ago. Such world-organisations as the UNRRA or even the Red Cross, although they do not go deep enough into the root problems and are not powerful enough to mould or control world-forces, appearing more or less as charitable institutions, are still concrete expressions of an urgent immediate demand for mutuality and solidarity among the nations, even between warring nations.
  --
   India should consider the present situation with calmness, detachment and wisdom, not hark back to the past, brooding over the mistakes and misdeeds of her erstwhile masters they are no longer masters; yes, forgiving and forgetting, one must face squarely the new situation and make the best use of it. India, that claims a spiritual heritage and a high and hoary civilisation, can afford to be idealistic even and envisage a deeper and higher law of Nature, of universal harmony and solidarity, of conscious co-operation. Apart from that, if as practical men, we look to our self-interest, then also it will be wise for us to take up the same line of procedure, viz., what idealism demands. A nation too, like the individual, can be swayed by pride, prejudice, passion, a false sense of prestige and a spirit of vengeance. However natural these reactions may seem to be, in view of the conditions of their incidence, they possess, more often than not, the property of the boomerang, they hit back the originating source itself. It has been said, for example, that the origin of the present war the rise of Hitleris due to the Versailles Treaty that ended the last war, which was, in its turn a war of revenge having its origin on the field of Sedan; this campaign of 1870 again was the natural and inevitable outcome of the Napoleonic conquest. thus there has been a seesaw movement in national relations without a definite issue. And pessimists of today aver that we are not come to the end of the spiral.
   But we do not subscribe to such prognostics. There is no inevitability of the kind. "Time must have a stop." The two lower limbs of the dialectic must be rounded in then by a higher reality. For two reasons. First of, all, Nature herself moves towards synthesis and harmonydiscord and difference are part only of the process working for that eventual consummation. Secondly, the human spirit is there, with the urge of its inevitable destiny, to create its power in the vision and consciousness of the hidden truth and reality which 'surface contingencies seem often to deny.

02.12 - Mysticism in Bengali Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We dive down the centuries and when we come up we find Chandidasa thus greeting us:
   There is a shore poised on a shore,

02.12 - The Heavens of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  A thunder rolling mid the hills of God,
  Tireless, severe is their tremendous Voice:

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Money was always a power and those who had money were always powerful in all ages and countries. Poverty annuls the entire host of good qualities you may have, says the Sanskrit proverb. Only this money power has been shifted from class to class or section to section in a society. In the modern age the demand and tendency is that those who are the first and immediate agents in the chain of the production of wealth should be given all the profit and all the advantage (barring of course the State itself which has the prior and major claim so long as it exists). The rest are considered as mere parasites. Those who do not thus directly produce or help in producing wealth are a burden upon the society and they have no justifiable place there: either they should change their vocation, declass themselves and become labourers or they must go to the wall, subsist somewhere somehow till they finally pass out of existence.
   This theory of money power, in spite of its factual or practical truth, is not the whole truth. This is, I should say, the very old I Ptolemaic social system, in a new garb, which turns round man as an economic and physicalbeing. The Copernican system would view man chiefly as a psychological centre. A truly rational economic system can be based upon such an inner view of the situation. A merely economic view would take man as nothing more than a wage-earning machine and that will give the society and its government a mechanistic pattern. It will forget this simple truism that a man's worth is not and need not be always commensurate with his wage-earning capacity or even his usefulness as a citizen (in the way the atom-bomb Scientists are proving useful today).

02.14 - Appendix, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   thus, with this poet we gain admittance to the very heart, the innermost sanctuary of poetry where we fully realise what our old Indian critics had laid down as their final verdict, namely, that the poetic delight is akin to the Delight of Brahman.
   But even the moon has its spots, and in Wordsworth the spots are of a fairly considerable magnitude. Manmohan Ghose too had mentioned to us these defects. Much of Wordsworth is didactic and rhetoric, that is, of the nature of preaching, hence prosaic and non-poetical although couched in verse. Ghose used to say that even the Ode on the Intimations of Immortality which is so universally admired is mainly didactic and is by and large rhetoric, with very little real poetry in it. I must confess however that to me personally, some of its passages have a particular charm, like

03.02 - Aspects of Modernism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is this pluralisation which has resulted in a necessary polarisation in the human consciousness. We have gained a power which was not only rare but perhaps totally absent in the old world, at least in the general mind; we have reached in a novel way that very wideness or wholeness which was at the outset negatived by the urge towards separativeness and parcellation. thus the modern mind can take in more view-points than oneeven contrary onesat the same time. The individual has acquired the capacityto put it in popular languageto enter into another's skin, not to be confined to its own outlook, limited within its linear groove, but to be able, with ease and grace to look through the eyes of others, even though they be on the other side of the arena. A wide and supple, large and subtle perception that goes round the entire contour of the observed object, not a perspective but a global view, is a characteristic capacity of the modern mind. We can see the same thing from all angles and distances; we can turn our gaze upon ourselves; we can see ourselves not only with our own way of looking but also as others see us, with equal detachment and impartiality. At least this is the character of the cultured, the representative man of today. Modern art too has sought in some of its significant expressions to demonstrate this protean nature of truth and reality, to bring out the simultaneity of its multiple modes, to give a living sense of its tangled dynamism.
   We spoke of the extreme atomism of modern Science that has thrown into the background the solid unity of creation and is laying emphasis for the moment more upon the division and scattering of forces than upon the cohesiveness and identity of the substratum; still that unity has not been abrogated but has been maintained on the whole, even if as an underlying note. Not only so, the reign of multiplicity, by a curious detour, is working towards a discovery of enhanced unity. The plurality of the modern consciousness is moving towards a richer and intenser unity; it is not a static, but a dynamic unitya unity that does not suppress or merely transcend the diversity and disparity of its components but holds them together as an immanent force, and brings forth out of each its fullness of individuality. In the same way the present-day movement towards internationalism or supra-nationalism has produced a rebound towards regionalism or infra-nationalism. And the voice of anarchism tends to be as insistent as that of collectivism.

03.02 - The Adoration of the Divine Mother, #Savitri, #Sri Aurobindo, #Integral Yoga
  This known as in a thunder-flash of God,
  The rapture of things eternal filled his limbs;

03.02 - Yogic Initiation and Aptitude, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Now what exactly is this wonderful thing? This power that brings into being the non-being, realises the impossible? Whose is this Call, from where does it come? It is none other than the call of your own inmost being, of your secret self. It is the categorical imperative of the Divine seated within your heart. Indeed, the first dawning of the spiritual life means the coming forward, the unveiling of this inner being. The ignorant and animal life of man persists so long as the inner being remains in the background, away from the dynamic life, so long as man is subject to the needs and impulses of his mind and life and body. True, through the demands and urges of this lower complex, it is always the inner being that gains and has its dictates carried out and is always the secret lord and enjoyer; but that is an indirect effect and it is a phenomenon that takes place behind the veil. The evolution, in other words, of the inner or psychic being proceeds through many and diverse experiencesmental, vital and physical. Its consciousness, on the one hand, grows, that is, enlarges itself, becomes wider and wider, from what was infinitesimal it moves towards infinity, and on the other, streng thens, intensifies itself, comes up from behind and takes its stand in front visibly and dynamically. Man's true individual being starts on its career of evolution as a tiny focus of consciousness totally submerged under the huge surface surge of mind and life and body consciousness. It stores up in itself and assimilates the essence of the various experiences that the mind and life and body bring to it in its unending series of incarnations; as it enriches itself thus, it increases in substance and potency, even like fire that feeds upon fuels. A time comes when the pressure of the developed inner being upon the mind and life and body becomes so great that they begin to lose their aboriginal and unregenerate freedom the freedom of doing as they like; they have now to pause in their unreflecting career, turn round, as it were, and imbibe and acquire the habit of listening to the deeper, the inner voice, and obey the direction, the comm and of the Call. This is the Word inviolate (anhata-vn) of which the sages speak; this is also referred to as the still small voice, for indeed it is scarcely audible at present amidst the din and clamour of the wild surges of the body and life and mind consciousness.
   Now, when this call comes clear and distinct, there is no other way for the man than to cut off the old moorings and jump into the shore less unknown. It is the categorical demand of such an overwhelming experience that made the Indian spirant declare:
  --
   Virtues are not indications of the fire of the inner soul, nor are vices irremediable obstacles to its growth. The inner soul, we have said, feeds upon allit is indeed fire, the omnivorous, sarvabhuk,virtues and vices and everything else and gather strength from everywhere. The mystery of miracles, of a sudden change or reversal or revolution in consciousness and way of life lies in the omnipotency of the psychic being. The psychic being has the power of making the apparently impossible, for this reason that it is a portion of the almighty Divine, it is the supreme Conscious-Power crystallised and canalised in a centre for the sake of manifestation. It is a particle from the Being, a spark of the Consciousness, a ripple from the Delight cast into the fastnesses of Matter and the, material body. Now, it is the irresistible urge of this particle, this spark, this ripple to grow and expand, to become in the end the Vast the Ocean and the Sun and the sphere of Infinityto become that not merely in an essential status but in a dynamic and apparent becoming also. The little soul, originally no bigger than a thumb, goes forward through one life after another enlarging and intensifying itself till it recovers and establishes its parent reality in this material body here below, till it unveils what is latent within itself, what is its own, what is itself,its integral self-fulfilment, the Divine integrality.
   Here in his inner being, as part and parcel of the Divine, man is absolutely free, has infinite capacity and unbounded aptitude; for here he is master, not slave of Nature, and it is slavery to Nature, that limits and baulks and stultifies man. So does the Upanishad declare in a magnificent and supreme utterance:
  --
   In the practice of Yoga the fitness or capacity that the inner being thus lends is the only real capacity that a sadhaka possesses; and the natural, spontaneous, self-sufficing initiation deriving from the inner being is the only initiation that is valid and fruitful. Initiation does not mean necessarily an external rite or ceremony, a mantra, an auspicious day or moment: all these things are useless and irrelevant once we take our stand on the au thentic self-competence of the soul. The moment the inner being has taken the decision that this time, in this life, in this very body, it will manifest itself, take possession of the body and life and mind and wait no more, at that moment itself all mantra has been uttered and all initiation taken. The disciple has made the final and definitive offering of his heart to his Guru the psychic Guruand sought refuge in him and the Guru too has definitely accepted him.
   Mantra or initiation, in its essence, is nothing else than contacting the inner being. In our Path, at least, there is no other rite or rule, injunction or ceremony. The only thing needed is to awake to the consciousness of the psychic being, to hear its callto live and move and act every moment of our life under the eye of this indwelling Guide, in accordance with its direction and impulsion. Our initiation is not therefore a one-time affair only; but at every moment, at each step, it has to be taken again and again, it must be renewed, revitalised, furthered and streng thened constantly and unceasingly; for it means that at each step and at every moment we have to maintain the contact of our external consciousness with the inner being; at each step and every moment we have to undergo the test of our sincerity and loyalty the test whether we are tending to our inner being, moving in its stream or, on the contrary, walking the way of our external animal nature, whether the movements in the mind and life and body are controlled by their habitual inferior nature or are open to and unified with their hidden divine source. This recurrent and continuous initiation is at the secret basis of all spiritual disciplinein the Integral Yoga this is the one and all-important principle.

03.03 - Arjuna or the Ideal Disciple, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Yudhishthira may have been and is greatgreater perhaps than Arjunain many ways. But the Divine is no respecter of greatness: he looks only for the little thing no larger than the thumb secreted within the heart, what is the quality, how it rings. We might recall in this connection that the first anthropoid ape who evolved into man or showed the definite turn towards humanity could not have been a mighty ape, great in the qualities of its species; rather the probability is that it was a very commonplace, unpretentious, inglorious ape in whom the first ray of human reason dawned, and perhaps with his frail and delicate physical frame he was at a great disadvantage in the struggle for existence with his big and burly and great comrades. And yet it was such a one who surmounted apehood. Similarly, a great man, great in the human qualities need not necessarily be the most eligible for the spiritual realisation. Na medhay na bahunsrutena1.
   All this, however, is not to say that Arjuna was in his external human nature, built of an inferior stuff; indeed, even from the human and profane standpoint Arjuna's was a heroic nature, if ever there was one. Still what one remarks in him is his representative character, that is to say, he is an average man, only the strengths and weaknesses are perhaps stressed and intensified in him. He is a hero, to be surewe must remember also the other condition that a spiritual aspirant is to fulfil, nyamtmbalahinena labhyaha2 but that did not immune him to the normal reactions of a normal man; on the contrary, the reactions were especially strong and violent, necessary indeed to bring out the whole implication of a spiritual crisis. Arjuna's doubts and depression, misgivings and questionings (Vishada Yoga) are what more or less every aspirant has to pass through when he arrives at the crucial point of his soul's journey and has either to choose the higher curve or follow the vicious circle. And at this threshold of the spiritual journey what is required of the true aspirant, the ideal disciple, is the resolution to face the situation, to go through to the end at the comm and and under the loving guidance of the Master. On this line Arjuna stands for us all and shows, by his example how we can take courage and march out of the inferior nature into the peace and light and power of the higher divine nature.

03.03 - Modernism - An Oriental Interpretation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   thus life has come to mean today the life exclusively of the senses, the life that is instinctive, reflexive, automatical in its elan, which is beyond the control of the conscious will and intelligence, the life that is interwoven and unified with body and matter. For it was this life which could never come to its ownnot even in man's primitive stage which was more or less a rigid system of taboos, religious and social, in spite of contrary appearances; it was this life which could not express freely and fully its own truth and reality in its own way, under the domination of what are known as the higher movements of the human consciousness. Life in another sense, as part of this higher and aristocratic movement, had had some autonomy and a field and scope of its own even under the old regime. The life-force that inspires noble ambitions, high enterprises, large creations, vast enjoyments, and proud renunciations, and violent and sweeping passions, has always been to us a familiar element.
   Today, however, in pursuit of the mystery of life we have entered into darker and more obscure regionsof cells and genes, of colloid actions and neuron reactions: the elementary instincts, the primary reflexes, the tangle of short and brief vibrations, and half-articulate pulsations of the most physical and material consciousness are the stuff of the life we seek to live and to capture and mirror. The creative and active force in life as well as in art is now invested in the nervous dynamism and sensational perception. The old morals and sthetics and the sentiments and notions around them are considered today merely conventional and bourgeois; they have given place to a freer life-movement, the expression and embodiment of an unrestrained and au thentic life, life in its natural, original; unspoilt (and crude and coarse) verity. We are probing into the mystery of the crust.

03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The human frame is the abode of the gods; it is a temple of God, as we all know. But the most significant thing about it is that the gods alone do not dwell there: all being, all creatures crowd there, even the ungodly and the undivine. The Pashu (the animal), the Pishacha (the demon), the Asura (the Titan), and the Deva (the god), all find comfortable lodging in itthere are many chambers indeed in this mansion of the Lord. Man was made after the image of God and yet Lucifer had access into that tabernacle and all his entire host with him. This duality of the divine and the undivine, the characteristic mark of human nature as it is, presents a field and a labour through which man's progress has to be worked out. The soul, the divine flame, has, been placed in Ignorance, that is to say, what is apparent Ignorance, the frame of Matter, just because this Matter in Ignorance is to be smelted, purified, given its original and intrinsic substance, shape and character. The human person in its actual form is not obviously something absolutely perfect and divine. The type, the norm it represents is divine, but it has been overlaid with all obscure and base elementsit has to be washed and cleaned thoroughly, smelted and reconditioned. The dark ungodly elements mar and vitiate; they must be removed on the one hand, but on the other, they point out and test the salvaging work that has to be done and is being done. Man is always at the crossroads. This is his especial difficulty and this is also his unique opportunity. His consciousness has a double valency, in contradistinction to the animal's which is, it can be said, monovalent, in that it is amoral, has not the sense of divided loyalty and hence the merit of choice. The movements of the animal follow a fixed stereotyped pattern; it has not got to deviate from the beaten track of its instincts. But man with his sense of the moral, of the good, of the progressive is at every step of his life faced with a dilemma, has to pause at a parting of the ways, always looks before and after and is puzzled at a cas de conscience. That, we have said, has been made for him the condition of growth, of a conscious and willed change with an ever-increasing tempo towards perfect perfection. That furnishes the occasion and circumstance by which he rises to divinity itself, becomes the Divine. He becomes the Divine thus not merely in the own home of the Divine, but on all the levels of the manifestation: all the planes of consciousness with all the hierarchy of beingspowers and personalitiesfind a new play of harmony, a supreme and global fulfilment in the transfigured human vehicle. The frame itself that encases the human consciousness acts as a living condenser: the very contour in its definiteness seems to exert a pressure towards an ever larger and higher synthesis, it may be compared to a kind of field office (Einsteinian, for example) that controls, regulates, moves and configurates all elements within its range. The human frame even as a frame possesses a magic virtue.
   Vaishnavism sees the Divine as a human person, the human person par excellence. Krishna's body is a radiant form of consciousness (cinmaya), no doubt, but it is as definite, determinate, and concrete as the physical body, it is the physical itself but in its true substance. And its exquisiteness consists in its being human in form. The Vedantin's Maya does not touch it, it is beyond the illusory consciousness. For they say Goloka stands above Brahmaloka.
   The Christian conception of God-man is also extremely beautiful and full of meaning. God became man: He sent down upon earth his own and only Son to live among men as man. This indeed is His supreme Grace, His illimitable love for mankind. It is thus, in the words of the Offertory, that He miraculously created the dignity of human substance, holding Himself worthy to partake of our humanity. This carnal sinful body has been sanctified by the Christ having assumed it. In and through Himhis divine consciousness it has been strained and purified, uplifted and redeemed. He has anointed it and given it a place in Heaven even by the side of the Father. Again, Marysymbolising the earth or body consciousness, as Christian mystics themselves declarewas herself taken up bodily into the heavenly abode. The body celestial is this very physical human body cleared of its dross and filled with the divine substance. This could have been so precisely because it was originally the projection, the very image of God here below in the world of Matter. The mystery of Transubstantiation repeats and confirms the same symbology. The bread and wine of our secular body become the flesh and blood of the God-Man's body. The human frame is, as it were, woven into the very fabric of God's own truth and substance. The human form is inherent in the Divine's own personality. Is it mere anthropomorphism to say like this? We know the adage that the lion were he self-conscious and creative, would paint God as a super-lion, that is to say, in his own image. Well, the difference is precisely here, that the lion is not self-conscious and creative. Man createsnot man the mere imaginative artist but man the seer, the Rishihe expresses and embodies, represents faithfully the truth that he sees, the truth that he is. It is because of this conscious personality, referred to in the parable of the Aitareya Upanishad,-that God has chosen the human form to inhabit.
   This is man's great privilege that, unlike the animal, he can surpass himself (the capacity, we may note, upon which the whole Nietzschean conception of humanity was based). Man is not bound to his human nature, to his anthropomorphism, he can rise above and beyond it, become what is (apparently) non-human. Therefore the Gita teaches: By thy self upraise thy self, lower not thy self by thy self. Indeed, as we have said, man means the whole gamut of existence. All the worlds and all the beings in all the worlds are also within his frame; he has only to switch or focus his consciousness on to a particular point or direction and he becomes a particular type in life. Man can be the very supreme godhead or at the other extreme a mere brute or any other intermediary creature in the hierarchy extending between the two.

03.04 - The Other Aspect of European Culture, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Two cultures, one of Europe and the other of Asia, are now contending with each other to have sway over humanity; and it has been for some time past a moot problem with the best representatives of either, whether a synthesis, at least a reconciliation of the two is possible or not. Europe's distinctive trait, it has also been pointed out, is her hold upon life and the actualities of material existence; whereas the thing that characterises Asia as a separate organism is her grasp of the Spirit, the realities of a subtle world. thus considered, the two need not, it is urged, be necessarily contradictory, they may as well be complementary to each other; and if mankind has the will to it, a union, even a fusion of them to form a richer and more complete whole, should not be altogether impracticable.
   But there is a point of doubt. Two different and distinct entities, in order to be complementary, must first of all be commensurable; that is to say, both must belong to the same order of reality, there must lie between them something fundamentally common which would give them a similar mode of being, a parallel rhythm of movement. Otherwise, two entities that are not only different but disparate can never be brought together to complement each other.

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  Where is the thunder of thy victory's wings?
  Only we hear the feet of passing gods.
  --
  There was a thunder as of worlds that fall;
  Earth was o'errun with fire and the roar of Death

03.04 - Towardsa New Ideology, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The malady of the modern age springs precisely from this poisonous source, viz., it views man as a bundle of rights and its problem of social organisation is the problem of safeguarding and, if possible, even of increasing individual and collective rights. thus came into being the competitive societya society necessarily red in tooth and claw like Nature.
   Vivekananda pointed out that one should rather think of one's duties, how best to accomplish them and leave the rights to take care of themselves. Such an attitude would give a man the correct outlook, the correct poise, the correct inspiration in living the collective life. Instead of each one demanding and claiming what one regards as one's dues and consequently scrambling and fighting for them (and most often not getting them or getting at a ruinous expensewhat made Arjuna cry, "What shall I do with the kingdom and all if in gaining it I lose everything that makes it worth having ?") if one were content with knowing one's duty and doing it with a single mind, not only would there be peace and amity on earth, but also none would be deprived of anything that is really due to him.

03.05 - Some Conceptions and Misconceptions, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Here we come to the very heart of the mystery. As we have put it thus far, the process of Involution would appear as a series of stages in a descending order, a movement along a vertical line, as it were, one stage following another, more or less separate from each other, the lower being ever more ignorant, more separative, more exclusive. But this is not the whole picture. At each lower stage the higher is not merely high above, but also comes down and stands behind or becomes immanent in the lower. Along with the vertical movement there is also a horizontal movement. In other words, even when we are sunk in the lowest stratum of Ignorancein the domain of Matterwe have also there all the other strands behind, even the very highest, not merely as passive or neutral entities, but as dynamic agents exerting their living pressure to the full. Indeed the Ignorance is not mere Ignorance, but Knowledge itself, the very highest Knowledge, but in a particular mode of activity. What appears ignorant is full of a secret Knowledgeit is just the outer surface, the facet that appears as its opposite because of a particular manner of concentration, a total self-abandonment in the object of Knowledge. That Knowledge stands revealed if the mask is put away, that is to say, if we get behind, If we release the exclusiveness of the concentration. This release or getting behind does not mean necessarily the dissolution of the status itself for it is the pressure from behind, the concentration of the hidden consciousness that creates the status and its truth-forms; with the exclusiveness goes away only the twist, the aberration produced by it. When the consciousness withdraws from its mode and field of exclusive concentration, it need not concentrate again on the withdrawal only, it can be an inclusive concentration also embracing both the status the frontal and the behind. Both can be held together in one single movement of consciousness possessing the double function of projection and comprehensionprajna and vijna.
   Such a synthetic poise is not a mere theoretical possibility: it is an actuality and is being demonstrated by the fact of evolution. The partial release of the absolutely exclusive concentration of consciousness in Matter has given rise to Life which is a double poise: Life plays in and through Matter and has not dissolved Matter. Likewise a further release of concentration has given birth to Mind which still bases itself upon and is woven into Life and Matter. The change-over from unconsciousness to consciousness and from consciousness to super-consciousness is the movement of consciousness from a unilateral towards an ever widening multiple poise and functioning of concentration.
  --
   thus, for example, we would not say pain is an illusion, because Ananda is the root of all and is the All. We say pain is also a reality: it is a temporary and localised form of Ananda, Ananda muted and deformed, under certain stresses and conditions. Ananda is there always but not away and aloof from pain; it is not the opposite or the negation of pain. Nor is pain a superimposition, as something foreign, upon Ananda, so that when it passes away, like a cloud, Ananda appears automatically in its full glory. We consider pain as a formation of Ananda, it is the first result of an effort of consciousness to hold Ananda in and through a form, but it need not and cannot be the last consummation.
   In fact, the Mayavadin ascribes true reality (pramrthika) to the transcendental alone; even when that reality is spoken of as within and behind and not merely beyond the world and the individual, he takes it to mean as something away and aloof from the appearances, unmixed and untouched by these, and hence practically transcendent. Sri Aurobindo gives full and independent value to each of these triple states which, united and fused together, form the true and total reality. The transcendent reality is also immanent in the cosmos as the World-Power and the World-Consciousness and the creative Delight: it is also resident in the individual as the individual godheadantarymin the conscious Energy that informs, inspires, drives and directs all local formations towards a divine fulfilment in time and in this physical domain. In this view nothing is illusoryeven though some may be temporary they are all contri butory to thy Divine End and take their place there in a transfigured form and rhythm. We are here far from being such stuffs as dreams are made of.

03.05 - The Spiritual Genius of India, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   thus Religion and Spirituality, two fundamental categories that form one realm when held up in opposition to Materialism, are, when considered by themselves, really very different things and may be even contradictory to and destructive of each other. What then is Religion? and what, on the other hand, is Spirituality? Religion starts from and usually ends with a mental and emotional approach to realities beyond the mind; Spirituality goes straight forward to direct vision and communion with the Beyond. Religion labours to experience and express the world of Spirit in and through a turn, often a twist, given by the mental beingmanuin man; it bases itself upon the demands of the mental, the vital and the physical complex the triple nexus that forms the ordinary human personality and seeks to satisfy them under a holier garb. Spirituality knows the demands of the Spirit alone; it lives in a realm where the body, the life and the mind stand uplifted and transmuted into their utter realities. Religion is the human way of approaching and enjoying the Divine; Spirituality is the divine way of meeting the Divine. Religion, as it is usually practised, is a special art, one the highest it may be, still only oneamong many other pursuits that man looks to for his enjoyment and fulfilment; but spirituality is nothing if it does not swallow up the entire man, take in his each and every preoccupation and new-create it into an inevitable expression of its own master truth. Religion gives us a moral discipline for the internal consciousness, and for the external life, a code of conduct based upon a system of rules and rites and ceremonies; spirituality aims at a revolution in the consciousness and in the being.
   Keeping this difference in view, we may at once point out that Europe, when she is non-materialist, is primarily religious and only secondarily spiritual, but India is always primarily spiritual and only secondarily religious. The vein of real spirituality in European culture runs underground and follows narrow and circuitous by-paths; rarely does it appear on the top in sudden and momentary flashes and even then only to dive back again into its subterranean hiding-place; upon the collective life and culture it acts more as an indirect influence, an auxiliary leaven than as a direct and dynamic Force. In India there is an abundance, a superfluity even, of religious paraphernalia, but it is the note of spirituality that rings clear and high above all lesser tones and wields a power vivid and manifest. We could say in terms of modern Biology that spirituality tends to be a recessive character in European culture, while in India, it is dominant.

03.08 - The Democracy of Tomorrow, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The great mantra of individual liberty, in the social and political domain, was given by Rousseau in that famous opening line of his famous book,The Social Contract, almost the Bible of an age; Man is born free. And the first considerable mass rising seeking to vindicate and realise that ideal came with the toxin of the mighty French Revolution. It was really an awakening or rebirth of the individual that was the true source and sense of that miraculous movement. It meant the advent of democracy in politics and romanticism in art. The century that followed was a period of great experiment: for the central theme of that experiment was the search for the individual. In honouring the individual and giving it full and free scope the movement went far and even too far: liberty threatened to lead towards licence, democracy towards anarchy and disintegration; the final consequence of romanticism was surrealism, the deification of individual reason culminated in solipsism or ego-centricism. Naturally there came a reaction and we are in this century, still, on the high tide of this movement of reaction. Totalitarianism in one form or another continues to be the watchword and although neither Hitler nor Mussolini is there, a very living ghost of theirs stalks the human stage. The liberty of the individual, it is said and is found to be so by experience, is another name of the individual's erraticism and can produce only division and mutual clash and strife, and, in the end, social disintegration. A strong centralised power is necessary to hold together the warring elements of a group. Indeed, it is asserted, the group is the true reality and to maintain it and make it great the component individuals must be steamrollered into a compact mass. Evidently this is a poise that cannot stand long: the repressed individual rises in revolt and again we are on the move the other way round. thus a never-ending see-saw, a cyclic recurrence of the same sequence of movements appears to be an inevitable law governing human society: it seems to have almost the absolutism of a law of Nature.1
   In this connection we can recall Plato's famous serial of social types from aristocracy to tyranny, the last coming out of democracy the type that precedes it, (almost exactly as we have experienced it in our own days). But the most interesting point to which we can look with profit is Plato's view that the types are as men are, that is to say, the character and nature of man in a given period determines the kind of government or social system he is going to have. There has been this cyclic rotation of types, because men themselves were rotating types, because, in other words, the individuals composing human society had not found their true reality, their abiding status. Plato's aristocracy was the ideal society, it was composed of and ruled by the best of men (aristas, srestha) the wisest. And the question was put by many and not answered by Plato himself, what brought about the decline in a perfect system. We have attempted to give our answer.

03.08 - The Spiritual Outlook, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The spiritual outlook is a global view, unlike the mental which is very often the view from a single angle or in rare cases, at the most, from a few angles. The ordinary man, even the most cultured and enlightened, has always a definite standpoint from which he surveys and judges; indeed without such a standpoint he would not be considered educated and worthy of respect. In other words, he aspects one side of his object and thus perceives only a partial truth. That there are other standpoints, that other people may view the same thing from other grounds does not trouble him or troubles him to the extent that he considers them all mistaken, illusory. He condescends to admit other standpoints if they are near enough to his, if they support or confirm it. Otherwise, if they are contrary or contradictory to what he perceives and concludes, then evidently they are to be discarded and thrown away into the dustbin as rubbish.
   The spiritual consciousness dawns precisely with the rejection of this monomania, this obsession of one-track mentality. It means, in other words, nothing les than coming out of the shell of one's egoism. To be able thus to come out of oneself, enter into others' consciousness, see things as others see them, that is the great initiation, the true beginning of the life of the spirit. For the Spirit is the truth of all things: all things, even what appears evil and reprehensible, exist and have their play because of a core of truth and force of truth in each. Mind and mind's external consciousness and practical drive compel one to take to a single line of perception and action and that which is more or less superficial and immediately necessary. But it is only when one withdraws from the drive' of Maya and gets behind, gets behind all opposing views and standpoints and tries to see what is the underlying truth that seeks to manifest in each that one enters the gateway of the spiritual consciousness.
   The spiritual consciousness is global, not in the sense that it is eclectic, that is to say, the sum-total of all the superficial views, but in the sense that it experiences the one dynamic truth that underlies all and which manifests its varying powers and potentials in various objects and forces, expressing itself in multiple standpoints and modes and angles of vision.
   When the Divine acts, it acts always in and through this transcendental and innermost truth of things. When it helps the seeker, it touches and inspires the secret soul in himhis truthnot like the human teacher or reformer who addresses himself to the outer personality, to laws and codes, prohibitions and injunctions, reward and punishment, for the education and instruction of his pupil. Indeed, the Divine chastises also in the same way. The Asura or the anti-divine he does not kill with one blow nor even with many blows of his thunderbolt or burn away with his red wrath. The image of Zeus or Jehovah is a human figuration: it depicts the human way of dealing with one's enemies. The Divine deals with the undivine in the divine way, for the undivine too is not something outside the Divine. The Asura also has; his truth, his truth in the Divine, only it has been degraded and deformed under circumstances. The Divine simply disengages, picks up that core of truth and takes it away so that it can no longer be appropriated and deformed by the Asura who now losing the secret support of his truth automatically crumbles to pieces as mere husk and chaff. If there is something more than the merely human in the image of Durga, the Goddess transfixing her lance right into the heart of the Asura may be taken as indicative of this occult truth.
   There is then this singular and utter harmony in the divine consciousness resolving all contraries and incompatibles. Neha nnsti kicana, there is no division or disparity here. Established in this consciousness, the spiritual man naturally and inevitably finds that he is in all and all are in him and that he is all and all are he, for all and he are indivisibly that single (yet multiple) reality. The brotherhood of man is only a derivative from the more fundamental truth of the universal selfhood of man.

03.08 - The Standpoint of Indian Art, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Indian art is pre-eminently and par excellence the art of this inner re-formation and revaluation. It has thrown down completely and clearly the rigid scaffolding of the physical vision. We take here a sudden leap, as it were, into another world, and sometimes the feeling is that everything is reversed; it is not exactly that we feel ourselves standing on our heads, but it is, as if, in the Vedic phrase, the foundations were above and all the rest branched out from them downwards. The artist sees with an eye, and constructs upon a plan that conveys the merest excuse of an actual visible world. There are other schools in the East which have also moved very far away from the naturalistic view; yet they have kept, if not the form, at least, the feeling of actuality in their composition. thus a Chinese, a Japanese, or a Persian masterpiece cannot be said to be "natural" in the sense in which a Tintoretto, or even a Raphael is natural; yet a sense of naturalness persists, though the appearance is not naturalistic. What Indian art gives is not the feeling of actuality or this sense of naturalness, but a feeling of truth, a sense of realityof the deepest reality.
   Other art shows the world of creative imagination, the world reconstructed by the mind's own formative delight; the Indian artist reveals something more than that the faculty through which he seeks to create is more properly termed vision, not imagination; it is the movement of an inner consciousness, a spiritual perception, and not that of a more or less outer sensibility. For the Indian artist is a seer or rishi; what he envisages is the mystery, the truth and beauty of another worlda real, not merely a mental or imaginative world, as real as this material creation that we see and touch; it is indeed more real, for it is the basic world, the world of fundamental truths and realities behind this universe of apparent phenomena. It is this that he contemplates, this I upon which his entire consciousness is concentrated; and all his art consists in giving a glimpse of it, bodying it forth or expressing it in significant forms and symbols.

03.09 - Buddhism and Hinduism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The distinction between the two conceptions the original and the derivativemay be brought out in contrasting counter-points. thus:
   (I) Hinduism is based upon the Veda. Buddhism rejects the Veda.

03.10 - Hamlet: A Crisis of the Evolving Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Hamlet thus seems to fall upon the teaching of samatequanimitywith which the Gitabegins Arjuna's initiation into the secret of Deliverance. He has had a glimpse of the divine portals from a distance; but he did not know how to proceed in the straight and narrow path; he is diverted into an Asuric handling of the forces of lower nature and is himself broken in the process.
   A poignant vision or experience of evil in God's world which otherwise appears so work living in, the perception of the canker in the rose, has been the turning-point of many a destiny. It has been the occasion of the birth of saints and sages, souls that have traversed beyond and found the solution of the enigma. It has also hurled back into confusion and ruin souls that faced the Sphinx but could not answer her riddlesuch, for example, as were Hamlet and Faust.

WORDNET












--- Grep of noun thu
thucydides
thud
thug
thuggee
thuggery
thuja
thuja occidentalis
thuja orientalis
thuja plicata
thujopsis
thujopsis dolobrata
thule
thulium
thumb
thumb index
thumbhole
thumbnail
thumbnut
thumbprint
thumbscrew
thumbstall
thumbtack
thump
thumping
thunbergia
thunbergia alata
thunder
thunder bay
thunder lizard
thunder mug
thunder snake
thunderbird
thunderbolt
thunderclap
thundercloud
thunderer
thunderhead
thundershower
thunderstorm
thunk
thunnus
thunnus alalunga
thunnus albacares
thunnus thynnus
thurber
thurible
thurifer
thuringia
thursday
thus



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Wikipedia - Arthur Bowditch -- American architect
Wikipedia - Arthur Bradford -- American writer and filmmaker
Wikipedia - Arthur Brand (investigator) -- Dutch art crime investigator
Wikipedia - Arthur Brand -- British politician
Wikipedia - Arthur Brauss -- German actor
Wikipedia - Arthur Bremer -- American failed assassin
Wikipedia - Arthur Bridgman Clark -- American architect, professor, author
Wikipedia - Arthur Britton Smith -- Canadian philanthropist, businessperson
Wikipedia - Arthur B. Robinson
Wikipedia - Arthur Brown Jr. -- American architect
Wikipedia - Arthur Brown (musician) -- English musician
Wikipedia - Arthur Bryant Triggs -- Australian grazier and collector
Wikipedia - Arthur B. Shostak -- American sociologist
Wikipedia - Arthur B. Sleigh -- British army officer, founder of The Daily Telegraph
Wikipedia - Arthur Buchardt -- Norwegian investor
Wikipedia - Arthur Buck -- Canadian former politician
Wikipedia - Arthur Budgett -- British racehorse trainer
Wikipedia - Arthur Burgess -- British painter
Wikipedia - Arthur Burghardt -- American actor and voice actor
Wikipedia - Arthur Burks -- American mathematician
Wikipedia - Arthur Burnett Benton -- American architect
Wikipedia - Arthur Burr Stone -- American aviation pioneer
Wikipedia - Arthur Burton Gahan
Wikipedia - Arthur Button -- Royal Air Force air marshal
Wikipedia - Arthur Buxton -- Rector of All Souls Church
Wikipedia - Arthur B. Williams -- American politician
Wikipedia - Arthur B. Woods -- English film director
Wikipedia - Arthur Byng -- English cricketer and army officer
Wikipedia - Arthur Byron Coble -- American mathematician
Wikipedia - Arthur Byron Cover -- American science fiction author
Wikipedia - Arthur Cain
Wikipedia - Arthur Calder-Marshall -- English novelist, essayist, critic, memoirist and biographer
Wikipedia - Arthur Callender -- English Egyptologist and engineer
Wikipedia - Arthur Campbell (Virginia soldier) -- American soldier and politician
Wikipedia - Arthur Campbell-Walker -- Scottish soldier, politician and golfer
Wikipedia - Arthur Canario -- American judoka
Wikipedia - Arthur Canham -- South African diplomat
Wikipedia - Arthur Cantrell -- English cricketer and Royal Marines officer
Wikipedia - Arthur Capell, 1st Earl of Essex -- English noble
Wikipedia - Arthur Caplan
Wikipedia - Arthur Capper/Carrollsburg -- Former public housing project in Washington, D.C., United States
Wikipedia - Arthur Carlson -- Character on the television situation comedy WKRP in Cincinnati
Wikipedia - Arthur Carnell -- British sport shooter
Wikipedia - Arthur Carracher -- Australian cricketer (1867-1935)
Wikipedia - Arthur Carr (equestrian) -- British equestrian
Wikipedia - Arthur Casagrande -- Soil mechanic engineer and collaborator of Terzaghi
Wikipedia - Arthur Casas -- Brazilian architect
Wikipedia - Arthur Cayley
Wikipedia - Arthur C. Bartner -- American musician
Wikipedia - Arthur C. Brooks
Wikipedia - Arthur C. Clarke Award
Wikipedia - Arthur C. Clarke bibliography -- Wikipedia bibliography
Wikipedia - Arthur C. Clarke -- British science-fiction writer
Wikipedia - Arthur C. Danto
Wikipedia - Arthur Cecil Pigou
Wikipedia - Arthur Cecil Stuart Barkly -- Governor of the Falkland Islands
Wikipedia - Arthur Ceely -- English cricketer and soldier
Wikipedia - Arthur Champernowne -- 16th-century English politician
Wikipedia - Arthur Chapman (poet)
Wikipedia - Arthur Charbonneau -- Canadian politician
Wikipedia - Arthur Charles Cole -- American historian
Wikipedia - Arthur Charles Edwards -- British organist and composer
Wikipedia - Arthur Charles Fox-Davies -- British expert on heraldry
Wikipedia - Arthur Charles Rothery Nutt -- British Army officer
Wikipedia - Arthur Chaussy -- French politician
Wikipedia - Arthur Cheetham -- British film director
Wikipedia - Arthur Cherep-Spiridovich -- Russian noble
Wikipedia - Arthur Chesney -- English character actor
Wikipedia - Arthur Chester -- English cricketer and Test umpire
Wikipedia - Arthur Chichester, 1st Baron Chichester -- English peer
Wikipedia - Arthur Chichester (MP for Honiton) -- English politician
Wikipedia - Arthur Child -- Canadian businessperson
Wikipedia - Arthur Chioro -- Brazilian politician
Wikipedia - Arthur Chitty -- English cricketer, barrister
Wikipedia - Arthur Chresby -- Australian politician
Wikipedia - Arthur Christensen -- Danish writer
Wikipedia - Arthur Christian (politician) -- Australian politician
Wikipedia - Arthur Christmas -- 2011 animated film
Wikipedia - Arthur Chu -- 21st-century American television personality
Wikipedia - Arthur Cirilli -- American politician
Wikipedia - Arthur Clayton (actor) -- British actor
Wikipedia - Arthur Cleave -- British actor
Wikipedia - Arthur Cleveland Bent
Wikipedia - Arthur C. Logan -- African-American surgeon from famous family/youngest of nine
Wikipedia - Arthur C. Needles -- American businessman
Wikipedia - Arthur Cockfield, Baron Cockfield -- British politician
Wikipedia - Arthur Cocks (cricketer) -- British first class cricketer and army officer
Wikipedia - Arthur Cogswell -- American architect
Wikipedia - Arthur Cole, 1st Baron Ranelagh -- Irish baron
Wikipedia - Arthur Cole-Hamilton -- Anglo-Irish politician (1750-1810)
Wikipedia - Arthur Colgan -- American Roman Catholic bishop
Wikipedia - Arthur Collier
Wikipedia - Arthur Compton -- American physicist
Wikipedia - Arthur Conan Doyle bibliography -- Wikipedia bibliography
Wikipedia - Arthur Conan Doyle -- British detective fiction author
Wikipedia - Arthur Coningham (RAF officer) -- Royal Air Force air marshal
Wikipedia - Arthur Connell
Wikipedia - Arthur Cook (Australian politician) -- Australian politician
Wikipedia - Arthur Cook (New Zealand politician) -- New Zealand politician
Wikipedia - Arthur Cook (sport shooter) -- American sport shooter
Wikipedia - Arthur Cooper (translator) -- British diplomat and translator
Wikipedia - Arthur Corbin Gould -- American magazine publisher
Wikipedia - Arthur Cornwallis Madan -- British linguist and Anglican missionary
Wikipedia - Arthur Cotton Moore -- American architect
Wikipedia - Arthur Cox (lawyer) -- Irish solicitor, politician and R.C. Priest
Wikipedia - Arthur Craig
Wikipedia - Arthur Cronquist -- American botanist (1919-1992)
Wikipedia - Arthur Cruttenden Mace -- English archaeologist
Wikipedia - Arthur Cuming Ringland -- Conservationist and co-founder of CARE (1882 - 1981)
Wikipedia - Arthur Cumming (figure skater) -- British figure skater
Wikipedia - Arthur Currie -- Canadian WWI general
Wikipedia - Arthur Curry (DC Extended Universe) -- DC Extended Universe character
Wikipedia - Arthur Cushman McGiffert
Wikipedia - Arthur Cyril Boyce -- Canadian politician
Wikipedia - Arthurdactylus -- Genus of pterosaur (fossil)
Wikipedia - Arthur Dake -- American chess player
Wikipedia - Arthur Dale Trendall
Wikipedia - Arthur Danto
Wikipedia - Arthur Darvill -- British actor and musician
Wikipedia - Arthur David Hall III
Wikipedia - Arthur Davis (gymnast) -- American acrobatic gymnast
Wikipedia - Arthur Day (golfer) -- English golfer
Wikipedia - Arthur Dearborn -- American track and field athlete
Wikipedia - Arthur de Buyer Coal Mine -- Mine in France
Wikipedia - Arthur Deetz -- German stage actor and theatre director
Wikipedia - Arthur Dee
Wikipedia - Arthur de Gobineau -- French diplomat and writer known for racial theories
Wikipedia - Arthur Dehaine -- French politician
Wikipedia - Arthur Delaender -- Belgian athletics competitor
Wikipedia - Arthur De Schrevel -- Belgian priest and historian
Wikipedia - Arthur Dessoye -- French politician
Wikipedia - Arthur Devere -- Belgian actor
Wikipedia - Arthur Dewhurst Riley -- English-born New Zealand artist, educationalist and businessman
Wikipedia - Arthur de Zoysa -- Ceylonese politician
Wikipedia - Arthur Dial -- American artist
Wikipedia - Arthur Dignam -- Australian actor
Wikipedia - Arthur D. Levinson
Wikipedia - Arthur D. Little
Wikipedia - Arthur D. Morse -- Print and television journalist and author, known for "While Six Million Died: A Chronicle of American Apathy"
Wikipedia - Arthur Docters van Leeuwen -- Dutch politician
Wikipedia - Arthur Donaldson (actor) -- Swedish-American actor
Wikipedia - Arthur Donaldson Smith -- American doctor, hunter, and explorer of Africa
Wikipedia - Arthur Dong -- American filmmaker
Wikipedia - Arthur Dorman (cricketer) -- English cricketer and clergyman
Wikipedia - Arthur Dorman -- British industrialist
Wikipedia - Arthur do Val -- Brazilian politician
Wikipedia - Arthur Dove
Wikipedia - Arthur Drews
Wikipedia - Arthur Duffey -- American track and field athlete
Wikipedia - Arthur Duff -- Irish composer
Wikipedia - Arthur Dukinfield Darbishire -- British zoologist and geneticist
Wikipedia - Arthur Duncan (golfer) -- New Zealand golfer and businessman
Wikipedia - Arthur Dupont -- French actor
Wikipedia - Arthur Durston -- American painter
Wikipedia - Arthur Dyson -- American architect
Wikipedia - Arthure Agathine -- Seychellois athlete
Wikipedia - Arthur E. Andersen -- Accountant firm founder
Wikipedia - Arthur Earl Walker
Wikipedia - Arthur Eastwood -- New Zealand jockey and rowing cox
Wikipedia - Arthur E. Bryson
Wikipedia - Arthur Eddington -- British astrophysicist
Wikipedia - Arthur Edgar Jalland -- British politician
Wikipedia - Arthur Edmund Carewe -- American actor
Wikipedia - Arthur Edmund Seaman
Wikipedia - Arthur Edward Barstow -- British Indian Army general
Wikipedia - Arthur Edward Middleton -- British politician
Wikipedia - Arthur Edwards (antiquary) -- English army officer and antiquary
Wikipedia - Arthur Edwards (clergyman) -- American clergyman and editor
Wikipedia - Arthur Edwards (cricketer) -- English cricketer and British Army officer
Wikipedia - Arthur Edwards (photographer) -- British photographer
Wikipedia - Arthur Edwards (sailor) -- British sailor
Wikipedia - Arthur Edward Waite
Wikipedia - Arthur Edwin Covington
Wikipedia - Arthur Edwin Kennelly
Wikipedia - Arthur E. Goldman
Wikipedia - Arthur E. Gordon -- American archaeologist and classical philologist (1902-1989)
Wikipedia - Arthur E. Humphrey -- American chemical engineer
Wikipedia - Arthur Eichengrn
Wikipedia - Arthur Eichengrun -- German chemist
Wikipedia - Arthur E. Jones -- American architect
Wikipedia - Arthur Elgort -- American fashion photographer
Wikipedia - Arthur Elijah Trueman
Wikipedia - Arthur Elliot (politician) -- British journalist and politician
Wikipedia - Arthur Ellis (Maryland politician) -- American politician
Wikipedia - Arthur Elmore Bostwick -- librarian and author
Wikipedia - Arthur Elphinstone, 6th Lord Balmerino -- Scottish nobleman and an officer in the Jacobite army.
Wikipedia - Arthur Emmons Raymond
Wikipedia - Arthur Engebretsen -- New Zealand lawn bowls player
Wikipedia - Arthur E. Popham -- 20th century British art historian
Wikipedia - Arthur E. Powell
Wikipedia - Arthur Erdelyi
Wikipedia - Arthur Erickson -- Canadian architect and urban planner
Wikipedia - Arthur Ernest Morgan -- First Chairman, Tennessee Valley Authority
Wikipedia - Arthur Eugster -- Swiss politician
Wikipedia - Arthur Evans -- English archaeologist and pioneer in the study of Aegean civilisation
Wikipedia - Arthur Everett Austin Jr. -- American museum director
Wikipedia - Arthur E. Weber -- German specialist of Heart disease
Wikipedia - Arthur Ewert -- German communist political activist (1890-1959)
Wikipedia - Arthur E. Wright -- Canadian politician
Wikipedia - Arthur Faber -- English cricketer, headmaster, and clergyman
Wikipedia - Arthur Fadden -- Australian politician and 13th Prime Minister of Australia
Wikipedia - Arthur Fairbanks
Wikipedia - Arthur Fancy -- Fictional character in television series NYPD Blue
Wikipedia - Arthur Fawcett -- English cricketer and military officer
Wikipedia - Arthur F. Bentley -- American political scientist and philosopher
Wikipedia - Arthur F. Bouton -- American politician
Wikipedia - Arthur F. Burns -- American economist, diplomat, and 10th Chairman of the Federal Reserve in the United States
Wikipedia - Arthur Feldman -- American cardiologist
Wikipedia - Arthur Ferdinand Yencken -- Australian businessman
Wikipedia - Arthur Fernie -- English cricketer and educator
Wikipedia - Arthur Feuerstein -- American chess player
Wikipedia - Arthur F. Hinz -- American politician
Wikipedia - Arthur F. Holmes
Wikipedia - Arthur Fields (photographer) -- Ukrainian-born Irish street photographer
Wikipedia - Arthur Findlay College
Wikipedia - Arthur Fine
Wikipedia - Arthur Fischer (actor) -- Swedish actor
Wikipedia - Arthur F. Kramer -- American cognitive scientist
Wikipedia - Arthur Fleck
Wikipedia - Arthur Fletcher -- American politician
Wikipedia - Arthur Flowerdew
Wikipedia - Arthur Flower -- English cricket administrator (1920-1986)
Wikipedia - Arthur Foley -- American physicist, university professor, and architect
Wikipedia - Arthur Ford (psychic)
Wikipedia - Arthur Forman Balfour Paul -- Scottish architect
Wikipedia - Arthur Forman -- English cricketer and schoolmaster
Wikipedia - Arthur Fortescue -- English cricketer and clergyman
Wikipedia - Arthur Forwood -- English businessman and politician
Wikipedia - Arthur Foster -- Arthur Foster
Wikipedia - Arthur Fowler -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Arthur Francis Basset Hull -- Australian philatelist
Wikipedia - Arthur Francis Buddington
Wikipedia - Arthur Franklin Mapes -- American poet
Wikipedia - Arthur Fraser Walter -- English newspaper proprietor
Wikipedia - Arthur Frederick Bettinson -- Manager and promoter of the National Sporting Club
Wikipedia - Arthur Frederick Goode III -- American murderer
Wikipedia - Arthur Frederick Jeffreys -- British politician
Wikipedia - Arthur Frederick Pickard -- Recipient of the Victoria Cross
Wikipedia - Arthur Freedlander -- American painter
Wikipedia - Arthur Freed -- American film producer
Wikipedia - Arthur F. Sampson -- American administrator
Wikipedia - Arthur F. Statter -- English screenwriter
Wikipedia - Arthur Fulcher -- English cricketer and yacht racer
Wikipedia - Arthur Fulton (engineer) -- New Zealand engineer
Wikipedia - Arthur Fulton -- British sport shooter
Wikipedia - Arthur Furer -- Swiss composer
Wikipedia - Arthur F. Wright
Wikipedia - Arthur Gamgee
Wikipedia - Arthur Gardiner Butler
Wikipedia - Arthur Garfield Hays -- American lawyer
Wikipedia - Arthur Garfield Kennedy -- American philologist
Wikipedia - Arthur Gary Bishop -- American serial killer
Wikipedia - Arthur G. Bedeian
Wikipedia - Arthur G. Crane
Wikipedia - Arthur Gelb -- American journalist and editor
Wikipedia - Arthur Geoffrey Walker
Wikipedia - Arthur George Hammond -- Recipient of the Victoria Cross
Wikipedia - Arthur > George (miniseries)
Wikipedia - Arthur > George
Wikipedia - Arthur Gibson (cricketer, born 1889) -- English cricketer and Royal Navy officer
Wikipedia - Arthur Gietzelt -- Australian politician
Wikipedia - Arthur Gilligan
Wikipedia - Arthur Girling -- English cricketer and umpire
Wikipedia - Arthur Gobineau
Wikipedia - Arthur Godfrey -- American radio personality and television actor
Wikipedia - Arthur Goldberg -- American statesman
Wikipedia - Arthur Golden -- American author known for writing 'Memoirs of a Geisha'
Wikipedia - Arthur Golding -- 16th-century English linguist and translator
Wikipedia - Arthur Goldreich
Wikipedia - Arthur Goldstuck -- South African journalist, media analyst and commentator
Wikipedia - Arthur Goodwin -- English politician
Wikipedia - Arthur Gordon Webster
Wikipedia - Arthur Gorges -- English sea captain, poet, translator and courtier (c.1569-1625)
Wikipedia - Arthur Gould (rugby union)
Wikipedia - Arthur Grant Campbell -- Canadian diplomat
Wikipedia - Arthur Gratias -- American politician
Wikipedia - Arthur Gray (athlete) -- English athletics competitor
Wikipedia - Arthur Gray (golfer) -- English golfer
Wikipedia - Arthur Gray (philatelist) -- Australian philatelist
Wikipedia - Arthur Greenwood -- British politician
Wikipedia - Arthur Greville Collins -- American film director
Wikipedia - Arthur Griffith (Australian politician) -- Australian politician
Wikipedia - Arthur Griffith -- Irish politician and writer, founder of Sinn Fein
Wikipedia - Arthur Grigg -- New Zealand politician
Wikipedia - Arthur Grimble -- British Colonial Service administrator
Wikipedia - Arthur G. Robinson -- American bridge player
Wikipedia - Arthur Groenouw -- German ophthalmologist
Wikipedia - Arthur Groom (writer) -- Australian journalist
Wikipedia - Arthur Grover Rider -- American painter
Wikipedia - Arthur Guinness, 1st Baron Ardilaun -- Irish businessman, politician and philanthropist
Wikipedia - Arthur Guinness -- Irish brewer
Wikipedia - Arthur Guirdham
Wikipedia - Arthur Gunn -- Nepalese-American singer-songwriter
Wikipedia - Arthur Guyon Purchas -- Welsh-New Zealander clergyman
Wikipedia - Arthur Gwynn (priest) -- Anglican priest
Wikipedia - Arthur Hailey -- British writer
Wikipedia - Arthur Haliburton, 1st Baron Haliburton -- British civil servant
Wikipedia - Arthur Hallam -- English poet
Wikipedia - Arthur Hall (English politician) -- English courtier and translator
Wikipedia - Arthur Halligan -- New Zealand hurdler
Wikipedia - Arthur Hamerschlag -- American engineer
Wikipedia - Arthur Hamilton -- American songwriter
Wikipedia - Arthur Harcourt -- South African cricketer, lawyer and judge
Wikipedia - Arthur Harden
Wikipedia - Arthur Harold Stone -- British mathematician
Wikipedia - Arthur Harper (trader) -- Irish prospector
Wikipedia - Arthur Havemeyer -- American golfer
Wikipedia - Arthur Havers -- English golfer
Wikipedia - Arthur Hawkins (wrestler) -- British wrestler and gymnast
Wikipedia - Arthur Hay, 9th Marquess of Tweeddale
Wikipedia - Arthur Haygarth -- English cricketer and writer
Wikipedia - Arthur Haynes -- British comedian
Wikipedia - Arthur Hays Sulzberger -- Publisher of The New York Times from 1935 to 1961
Wikipedia - Arthur Hayter, 1st Baron Haversham -- British politician
Wikipedia - Arthur Hazlerigg, 1st Baron Hazlerigg -- British peer
Wikipedia - Arthur Hazlerigg, 2nd Baron Hazlerigg -- British peer, cricketer, soldier and chartered surveyor
Wikipedia - Arthur H. Bulbulian
Wikipedia - Arthur H. Butler -- American Marine Corps Major General
Wikipedia - Arthur H. Cash -- American historian
Wikipedia - Arthur H. Connolly Jr. -- American politician
Wikipedia - Arthur Headlam
Wikipedia - Arthur Heath -- British cricketer and politician
Wikipedia - Arthur Helps
Wikipedia - Arthur Henderson
Wikipedia - Arthur Hennessy -- Australian rugby union and rugby league identity
Wikipedia - Arthur Henry Adams -- New Zealand-Australian poet and journalist
Wikipedia - Arthur Henry Aylmer Morton -- British clergyman, schoolteacher, and politician
Wikipedia - Arthur Henry Cole -- Anglo-Irish politician (1780-1844)
Wikipedia - Arthur Henry Dallimore -- New Zealand Pentecostal minister and British-Israelite
Wikipedia - Arthur Henry Gooden -- English screenwriter
Wikipedia - Arthur Henry King -- Mormon academic and scholar
Wikipedia - Arthur Henry Knighton-Hammond -- English watercolour painter
Wikipedia - Arthur Henry Shakespeare Lucas
Wikipedia - Arthur Henry Telling -- British trade unionist
Wikipedia - Arthur Henry White -- American businessman and humanitarian (1924-2014)
Wikipedia - Arthur Henry Williams -- Canadian politician
Wikipedia - Arthur Henry Winnington Williams -- Jamaican politician
Wikipedia - Arthur Herbert, 1st Earl of Torrington -- 17th and 18th-century Royal Navy admiral
Wikipedia - Arthur Herbert Copeland -- American mathematician
Wikipedia - Arthur Herbert Lindsay Richardson -- Recipient of the Victoria Cross
Wikipedia - Arthur Hermann -- French gymnast
Wikipedia - Arthur Hertzberg -- American rabbi, historian, and activist
Wikipedia - Arthur Hervet -- French Roman Catholic priest
Wikipedia - Arthur H. Harris -- American mammalogist and paleontologist
Wikipedia - Arthur H. Hayes Jr. -- American pharmacologist
Wikipedia - Arthur H. Howell
Wikipedia - Arthur Hide -- English cricketer and Test match umpire
Wikipedia - Arthur Hill, 4th Marquess of Downshire -- Irish peer
Wikipedia - Arthur Hill Hassall
Wikipedia - Arthur Hill High School -- Public high school in Saginaw, Michigan
Wikipedia - Arthur Hill (politician) -- British soldier and Unionist politician
Wikipedia - Arthur Hirsch -- German mathematician
Wikipedia - Arthur H. Livermore
Wikipedia - Arthur H.M. Hofstede
Wikipedia - Arthur Hoare (cricketer, born 1871) -- English cricketer and clergyman
Wikipedia - Arthur Hobbs (mathematician) -- American mathematician
Wikipedia - Arthur Hodges (gymnast) -- British gymnast
Wikipedia - Arthur Hoerl -- American screenwriter
Wikipedia - Arthur Hoffmann (athlete) -- German athlete
Wikipedia - Arthur Hoffmann (resistance fighter) -- German resistance member
Wikipedia - Arthur Holly Compton
Wikipedia - Arthur Holmes
Wikipedia - Arthur Honegger
Wikipedia - Arthur Hoops -- American actor
Wikipedia - Arthur Horne Goldfinch -- British politician
Wikipedia - Arthur Hotaling -- American film director
Wikipedia - Arthur Housman -- American actor in films during both the silent film era and the Golden Age of Hollywood (1889-1942)
Wikipedia - Arthur Hovhannisyan (karateka) -- Russian karateka
Wikipedia - Arthur Howard -- British actor
Wikipedia - Arthur Howard Williams -- Welsh chess player
Wikipedia - Arthur Hoyt -- American actor
Wikipedia - Arthur H. Robinson
Wikipedia - Arthur H. Rosenfeld -- American physicist
Wikipedia - Arthur Hugh Clough -- English poet
Wikipedia - Arthur Hughes (artist)
Wikipedia - Arthur Hughes (British actor) -- British actor
Wikipedia - Arthur Hughes (politician) -- Australian politician
Wikipedia - Arthur Hugh Garfit Alston -- English botanist
Wikipedia - Arthur Humberstone -- British film animator (1912-1999)
Wikipedia - Arthur Humble Evans
Wikipedia - Arthur Humphreys-Owen -- British politician
Wikipedia - Arthur Hunter Palmer -- 19th-century Australian politician
Wikipedia - Arthur Hussey -- American golfer
Wikipedia - Arthur Hutchinson (mineralogist)
Wikipedia - Arthur H. Warner -- Canadian racehorse trainer and jockey
Wikipedia - Arthur H -- French singer
Wikipedia - Arthurian
Wikipedia - Arthur Ibbetson -- British cinematographer
Wikipedia - Arthur Iberall -- American physicist
Wikipedia - Arthur I. Boreman -- American lawyer, politician, and judge
Wikipedia - Arthur I, Duke of Brittany
Wikipedia - Arthur I. Miller -- History professor
Wikipedia - Arthur Imperatore Sr. -- American businessman
Wikipedia - Arthur Ingram -- English politician
Wikipedia - Arthur Irvin -- English cricketer and clergyman
Wikipedia - Arthur Jackson (sport shooter) -- American sport shooter
Wikipedia - Arthur Jaffe -- American mathematician
Wikipedia - Arthur James Grant -- English historian
Wikipedia - Arthur James Johnes -- Welsh county court judge (1809-1871)
Wikipedia - Arthur James Turner
Wikipedia - Arthur James Williams (politician) -- British politician
Wikipedia - Arthur Janov
Wikipedia - Arthur Japin -- Dutch novelist
Wikipedia - Arthur Jasmine -- American actor
Wikipedia - Arthur Javis University -- Private university in Nigeria
Wikipedia - Arthur J. Bachrach -- American psychologist and administrator
Wikipedia - Arthur J. Collingsworth -- American diplomat
Wikipedia - Arthur J. Cramp -- British-born American medical doctor, researcher, and writer (1872-1951)
Wikipedia - Arthur Jeffrey Dempster
Wikipedia - Arthur J. Elliot II -- American naval commander (1933 - 1968)
Wikipedia - Arthur Jensen (actor) -- Danish actor
Wikipedia - Arthur Jensen -- Professor of educational psychology
Wikipedia - Arthur J. Finkelstein -- Republican Party (GOP) consultant
Wikipedia - Arthur J. Jones -- American politician, white nationalist, and Holocaust denier
Wikipedia - Arthur J. Krener
Wikipedia - Arthur John Arberry
Wikipedia - Arthur John Burns -- New Zealand politician
Wikipedia - Arthur John Mackenzie -- Scottish chess player
Wikipedia - Arthur John Matthews -- Seventh president of Arizona State University
Wikipedia - Arthur John Priest -- fireman and stoker who survived the sinking of the Titanic
Wikipedia - Arthur Johnson (Army general) -- American general
Wikipedia - Arthur Johnson (canoeist) -- Canadian canoeist
Wikipedia - Arthur Johnson (historian) -- English historian and chaplain
Wikipedia - Arthur Johns -- Sound engineer
Wikipedia - Arthur Jolliffe -- British mathematician
Wikipedia - Arthur Jones (racewalker) -- British racewalker
Wikipedia - Arthur Joseph Davis -- English architect
Wikipedia - Arthur Joseph Kurup -- Malaysian politician
Wikipedia - Arthur J. Rooney Athletic Field -- Sports field
Wikipedia - Arthur J. Stanley -- English sportsman and stockbroker
Wikipedia - Arthur Julian -- American actor
Wikipedia - Arthur J. Zellner -- American screenwriter
Wikipedia - Arthur Kadmon -- English guitarist
Wikipedia - Arthur Kantrowitz -- American engineer
Wikipedia - Arthur K. Cho -- American pharmacologist
Wikipedia - Arthur Keith
Wikipedia - Arthur Kelton
Wikipedia - Arthur Kemble -- English sportsman
Wikipedia - Arthur Kenelm Watson -- English cricketer, teacher, and schoolmaster
Wikipedia - Arthur Kennedy -- American actor
Wikipedia - Arthur Kent -- Canadian television journalist
Wikipedia - Arthur Kill Road -- Avenue in Staten Island, New York
Wikipedia - Arthur Kill Vertical Lift Bridge -- Bridge between New Jersey and New York
Wikipedia - Arthur Kinmond Bell -- Scottish whisky distiller and philanthropist
Wikipedia - Arthur Klamt -- Austrian luger
Wikipedia - Arthur Kleinman
Wikipedia - Arthur Klemt -- German inventor
Wikipedia - Arthur Kleps -- American psychologist and activist
Wikipedia - Arthur Knig
Wikipedia - Arthur Knowles -- English cricketer and industrialist
Wikipedia - Arthur Kobus -- German general
Wikipedia - Arthur Koestler (1984 book by Mark Levene)
Wikipedia - Arthur Koestler (book)
Wikipedia - Arthur Koestler: The Story of a Friendship
Wikipedia - Arthur Koestler -- Hungarian-British author and journalist
Wikipedia - Arthur Kornberg
Wikipedia - Arthur Kornhauser
Wikipedia - Arthur Korn -- German physicist and mathematician
Wikipedia - Arthur KrauM-CM-^_neck -- German actor
Wikipedia - Arthur Kronfeld
Wikipedia - Arthur K. Shapiro
Wikipedia - Arthur Kunig -- Italian luger
Wikipedia - Arthur Kusterer -- German composer and conductor
Wikipedia - Arthur Kwizera -- Ugandan anesthesiologist
Wikipedia - Arthur Lachance -- Canadian politician
Wikipedia - Arthur Laffer -- American economist
Wikipedia - Arthur Lake (actor) -- American actor
Wikipedia - Arthur Landsborough Thomson
Wikipedia - Arthur Lanigan-O'Keeffe -- Irish modern pentathlete
Wikipedia - Arthur Lapworth -- Scottish chemist
Wikipedia - Arthur Laurents -- American playwright, theatre director and screenwriter
Wikipedia - Arthur Laver -- South African cricket umpire
Wikipedia - Arthur Lavine -- American photographer, photojournalist
Wikipedia - Arthur L. Conger -- U.S. Army officer and author
Wikipedia - Arthur L. Day Prize and Lectureship
Wikipedia - Arthur LeBlanc -- Canadian politician (born 1943)
Wikipedia - Arthur Lee, 1st Viscount Lee of Fareham -- British politician
Wikipedia - Arthur Lee (cricketer, born 1849) -- English cricketer, clergyman
Wikipedia - Arthur Lee Loeb
Wikipedia - Arthur Lee Simpkins -- Singer (b. 1907, d. 1972)
Wikipedia - Arthur Lee Washington Jr. -- American fugitive
Wikipedia - Arthur Legge (British Army officer) -- British Army general
Wikipedia - Arthur Lehning -- Dutch anarchist
Wikipedia - Arthur Le Moyne de La Borderie
Wikipedia - Arthur Lennox Butler
Wikipedia - Arthur Leonard Schawlow -- American physicist
Wikipedia - Arthur Leo Zagat -- American author and lawyer
Wikipedia - Arthur Leslie -- actor and playwright
Wikipedia - Arthur Lester Benton
Wikipedia - Arthur Letele -- South African politician
Wikipedia - Arthur Levitt -- American businessman, journalist and 25th SEC chairman
Wikipedia - Arthur Lewis (athlete) -- American Paralympic athlete
Wikipedia - Arthur Lewis (economist)
Wikipedia - Arthur L. Hall -- American choreographer
Wikipedia - Arthur L. Horwich
Wikipedia - Arthur L. Howard -- American firearms expert
Wikipedia - Arthur Lincoln Benedict -- American physician and writer
Wikipedia - Arthur Lindo Patterson
Wikipedia - Arthur Linton Corbin
Wikipedia - Arthur Lipsett
Wikipedia - Arthur L. Jarrett -- American actor
Wikipedia - Arthur L. Johnson High School -- High school in Union County, New Jersey, United States
Wikipedia - Arthur L. Liman -- American lawyer
Wikipedia - Arthur Lloyd (missionary) -- 19th and 20th-century Anglican priest, scholar, and missionary
Wikipedia - Arthur Loft -- American actor
Wikipedia - Arthur Lonergan -- Art director
Wikipedia - Arthur Longo -- French snowboarder
Wikipedia - Arthur Loomis Harmon -- American architect
Wikipedia - Arthur Loone -- Australian politician
Wikipedia - Arthur Lord -- American golfer
Wikipedia - Arthur Louis Aaron -- RAF pilot, recipient of the Victoria Cross
Wikipedia - Arthur Louis Day
Wikipedia - Arthur Lovegrove -- British actor
Wikipedia - Arthur Lovejoy
Wikipedia - Arthur Loveridge
Wikipedia - Arthur Lowe -- English actor
Wikipedia - Arthur L. Peterson -- American educator and politician
Wikipedia - Arthur L. Schawlow Prize in Laser Science
Wikipedia - Arthur L. Schawlow
Wikipedia - Arthur L. Thurlow -- Canadian judge
Wikipedia - Arthur Luard -- English cricketer and British Army officer
Wikipedia - Arthur Lubin -- American film director
Wikipedia - Arthur Lucas -- American murderer
Wikipedia - Arthur Lumley Davids
Wikipedia - Arthur Lupton -- English cricketer and soldier
Wikipedia - Arthur L. Weber -- American chemist
Wikipedia - Arthur Lydiard -- New Zealand runner and athletics coach
Wikipedia - Arthur Lyon Bowley
Wikipedia - Arthur Lyttelton -- First Master of Selwyn College, Cambridge
Wikipedia - Arthur Mabillon -- French archer
Wikipedia - Arthur MacArthur IV -- American musician
Wikipedia - Arthur Machen -- Welsh author and mystic (1863-1947)
Wikipedia - Arthur Mackley -- English actor
Wikipedia - Arthur (magazine)
Wikipedia - Arthur Magugu -- Kenyan politician
Wikipedia - Arthur Mahoney -- American dancer
Wikipedia - Arthur Maitland
Wikipedia - Arthur Malet -- English stage, film and television actor in the USA
Wikipedia - Arthur Malkin -- English cricketer, writer, and alpinist
Wikipedia - Arthur Mannsbarth -- Austrian cyclist and speed skater
Wikipedia - Arthur Manukyan -- Armenian director and producer
Wikipedia - Arthur Mapp -- British judoka
Wikipedia - Arthur Maranda -- Canadian athlete
Wikipedia - Arthur Margelidon -- Canadian judoka
Wikipedia - Arthur Mariano -- Brazilian artistic gymnast
Wikipedia - Arthur Maria Rabenalt -- Austrian film director
Wikipedia - Arthur Marks -- American film director
Wikipedia - Arthur Martinelli -- American cinematographer
Wikipedia - Arthur Martin-Leake -- Recipient of the Victoria Cross
Wikipedia - Arthur Marwick
Wikipedia - Arthur Mathews (writer) -- Irish writer and actor
Wikipedia - Arthur Mattuck -- American mathematician
Wikipedia - Arthur Maude -- English actor, screenwriter and director
Wikipedia - Arthur Maughan -- American wrestler and coach
Wikipedia - Arthur Mayo (politician) -- American businessperson and politician
Wikipedia - Arthur McAleenan -- American diver
Wikipedia - Arthur McBride -- Folk song found in Ireland, Scotland and England with slight variations
Wikipedia - Arthur McCashin -- American equestrian
Wikipedia - Arthur McDonald -- Senior Royal Air Force officer
Wikipedia - Arthur McMahon (sport shooter) -- Irish sport shooter
Wikipedia - Arthur M. Dollison -- American prison warden
Wikipedia - Arthur Meighen -- 9th Prime Minister of Canada
Wikipedia - Arthur Melton
Wikipedia - Arthur Menge -- German politician
Wikipedia - Arthur-Merlin protocol -- Interactive proof system in computational complexity theory
Wikipedia - Arthur M. Hyde -- American politician
Wikipedia - Arthur Migliazza -- Jazz musician (b. 1980)
Wikipedia - Arthur Milgram -- American mathematician
Wikipedia - Arthur Miller (cinematographer) -- American cinematographer
Wikipedia - Arthur Miller -- American playwright
Wikipedia - Arthur Millett -- American actor
Wikipedia - Arthur Millier -- American painter, etcher, printmaker, and art critic
Wikipedia - Arthur Mills Lea
Wikipedia - Arthur Millward -- English cricketer and Test match umpire
Wikipedia - Arthur Milne
Wikipedia - Arthur Milton Robins -- American painter and sculptor
Wikipedia - Arthur Minasy -- American engineering inventor
Wikipedia - Arthur M. Lesk
Wikipedia - Arthur M. Lutz -- Canadian judge
Wikipedia - Arthur Moeller van den Bruck -- German historian
Wikipedia - Arthur Mold
Wikipedia - Arthur Mole -- American photographer 1889-1983
Wikipedia - Arthur Montagu Brookfield -- British politician
Wikipedia - Arthur Monty M. Ahalt -- American judge
Wikipedia - Arthur Morch Hansson -- Norwegian diplomat
Wikipedia - Arthur Morgan (Irish politician) -- Irish former Sinn Fein politician
Wikipedia - Arthur Morgan (Red Dead) -- Protagonist of Red Dead Redemption 2
Wikipedia - Arthur Morgan School
Wikipedia - Arthur Morin
Wikipedia - Arthur Moritz Schoenflies
Wikipedia - Arthur Morrisby -- Australian politician
Wikipedia - Arthur Morris
Wikipedia - Arthur Moulin -- French politician
Wikipedia - Arthur Mourant -- British Genetic anthropologist
Wikipedia - Arthur M. Sarkissian -- Armenian-American film producer
Wikipedia - Arthur M. Schlesinger Jr. -- American historian, social critic, and public intellectual
Wikipedia - Arthur M. Schlesinger, Sr.
Wikipedia - Arthur M. Schlesinger Sr. -- American historian
Wikipedia - Arthur M. Silverstein -- American immunologist and science historian
Wikipedia - Arthur Mullard -- British actor (1910-1995)
Wikipedia - Arthur Mumford Smith -- American judge
Wikipedia - Arthur Mund -- German diver
Wikipedia - Arthur Murray (general) -- United States Army general
Wikipedia - Arthur Murray -- American dance instructor (1895-1991)
Wikipedia - Arthur M. Young
Wikipedia - Arthur N. Christie -- American artist
Wikipedia - Arthur Nebe -- German SS general
Wikipedia - Arthur Needham -- American businessman and politician
Wikipedia - Arthur Newell Strahler
Wikipedia - Arthur N. Holcombe -- American historian
Wikipedia - Arthur Nichols -- Australian politician
Wikipedia - Arthur Niederhoffer -- American sociologist and police officer
Wikipedia - Arthur Nielsen -- American businessman, electrical engineer and market research analyst
Wikipedia - Arthur Norberg -- American historian
Wikipedia - Arthur Nordlie -- Norwegian politician
Wikipedia - Arthur Norman (computer scientist)
Wikipedia - Arthur Obel -- Kenyan scientist
Wikipedia - Arthur Ochs Sulzberger Jr. -- American journalist
Wikipedia - Arthur O'Connell -- American actor; acting on stage, film and television; Oscar nominee
Wikipedia - Arthur O'Connor (United Irishman) -- Irish politician
Wikipedia - Arthur Ogus -- American mathematician
Wikipedia - Arthur O'Leary (preacher) -- Irish Franciscan preacher
Wikipedia - Arthur Ollivier -- New Zealand cricketer and mountaineer
Wikipedia - Arthur O. Lovejoy
Wikipedia - Arthur Oncken Lovejoy
Wikipedia - Arthur Onslow (Australian politician) -- British Royal Navy officer, photographer and Australian politician
Wikipedia - Arthur Onslow
Wikipedia - Arthur O'Shaughnessy
Wikipedia - Arthur Owen Jensen
Wikipedia - Arthur Pap
Wikipedia - Arthur Pardee
Wikipedia - Arthur Paterson -- English cricketer and British army officer
Wikipedia - Arthur Paunzen -- Austrian artist
Wikipedia - Arthur Pawson -- English cricketer, soldier and solicitor
Wikipedia - Arthur P. Bagby -- Democratic Governor of Alabama and U.S. Senator from Alabama
Wikipedia - Arthur P. Dempster -- American mathematician
Wikipedia - Arthur Peabody -- American architect
Wikipedia - Arthur Peacocke
Wikipedia - Arthur Peel, 1st Viscount Peel -- British politician
Wikipedia - Arthur Pentelow -- British actor (1924-1991)
Wikipedia - Arthur Percival -- British army officer in the First and Second World Wars
Wikipedia - Arthur Percy Swallow -- Canadian politician
Wikipedia - Arthur Perdue -- American farmer
Wikipedia - Arthur Perkins (judge) -- American judge
Wikipedia - Arthur Perowne (golfer) -- English golfer
Wikipedia - Arthur Perowne
Wikipedia - Arthur Peter Knig
Wikipedia - Arthur Peters (bishop) -- Anglican bishop
Wikipedia - Arthur Peters (British politician) -- British politician
Wikipedia - Arthur Peters (Royal Navy officer) -- Royal Navy admiral
Wikipedia - Arthur Peters -- Canadian politician
Wikipedia - Arthur Philemon Coleman -- Canadian geologist
Wikipedia - Arthur Philip Perceval
Wikipedia - Arthur Phillip -- British naval officer and first Governor of New South Wales
Wikipedia - Arthur Piaget
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Wikipedia - Arthur Pillans Laurie
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Wikipedia - Arthur Pollen
Wikipedia - Arthur Pomeroy, 1st Viscount Harberton -- Irish peer and politician
Wikipedia - Arthur Pond -- English painter and engraver
Wikipedia - Arthur Ponsonby, 1st Baron Ponsonby of Shulbrede -- British Liberal and later Labour politician and pacifist
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Wikipedia - Arthur Porter (MP) -- 16th-century English politician
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Wikipedia - Arthur Power -- Royal Navy admiral of the fleet
Wikipedia - Arthur Preston Mellish -- Canadian mathematician
Wikipedia - Arthur Prest -- Nigerian politician
Wikipedia - Arthur Price -- British cutlery company
Wikipedia - Arthur Priestley -- English cricketer and politician
Wikipedia - Arthur Prior
Wikipedia - Arthur P. Schalick High School -- High school in Salem County, New Jersey, United States
Wikipedia - Arthur P. Shimamura
Wikipedia - Arthur Purdy Stout
Wikipedia - Arthur Quiller-Couch -- 19th/20th-century British writer and literary critic
Wikipedia - Arthur Qvist -- Norwegian equestrian
Wikipedia - Arthur Rackham -- English book illustrator
Wikipedia - ARTHUR (radar) -- Counter-battery radar system
Wikipedia - Arthur Raistrick
Wikipedia - Arthur Randolph Kelly
Wikipedia - Arthur Rankin (actor) -- American actor
Wikipedia - Arthur Ransome Club -- club
Wikipedia - Arthur Ransome -- English author and journalist
Wikipedia - Arthur Ravenel Jr. Bridge -- Cable-stayed bridge over the Cooper River in South Carolina, USA
Wikipedia - Arthur Read -- Fictional character in Arthur television series
Wikipedia - Arthur Reginald Evans -- Australian coastwatcher
Wikipedia - Arthur Reid (golfer) -- English golfer
Wikipedia - Arthur Reinhardt -- German actor
Wikipedia - Arthur Reinmann -- Swiss weightlifter
Wikipedia - Arthur Rhames -- American musician
Wikipedia - Arthur Richards (cricketer) -- English cricketer and British Army officer
Wikipedia - Arthur Rigby (actor) -- English actor and writer
Wikipedia - Arthur Riggs (geneticist) -- American geneticist
Wikipedia - Arthur Rimbaud
Wikipedia - Arthur Ringwalt Rupley -- American politician
Wikipedia - Arthur R. M. Spaid -- American educator, school administrator, lecturer, and writer
Wikipedia - Arthur Road Jail -- Building in India
Wikipedia - Arthur Robert Hogg
Wikipedia - Arthur Robert Kenney-Herbert -- soldier and cook
Wikipedia - Arthur Robert Naghten -- British politician
Wikipedia - Arthur Roberts (editor) -- American film editor
Wikipedia - Arthur Robertson Cushny -- Scottish pharmacologist and physiologist
Wikipedia - Arthur Robison -- German film director
Wikipedia - Arthur Rock
Wikipedia - Arthur Rodl -- Schutzstaffel officer, Nazi concentration camp commandant
Wikipedia - Arthur Rook -- English equestrian
Wikipedia - Arthur Rose Eldred -- First Eagle Scout in the United States
Wikipedia - Arthur Rosson -- English film director
Wikipedia - Arthur Rothrock -- American sport shooter
Wikipedia - Arthur Rowan -- Irish antiquary and writer
Wikipedia - Arthur R. Slipp -- Former Canadian politician
Wikipedia - Arthur R. Thompson -- American anti-communist and anti-Russian political activist
Wikipedia - Arthur Rubinstein -- Polish-American classical pianist
Wikipedia - Arthur Rubin -- American mathematician
Wikipedia - Arthur Rucker -- British physicist
Wikipedia - Arthur Rudolf Hantzsch
Wikipedia - Arthur Rudolph
Wikipedia - Arthur R. Wilson -- U.S. Army Major General
Wikipedia - Arthur Rydstrom -- Norwegian gymnast
Wikipedia - Arthur Salter, 1st Baron Salter -- British politician and academic (1881-1975)
Wikipedia - Arthur Samberg -- American businessman
Wikipedia - Arthur Samuel
Wikipedia - Arthur Sard -- American mathematician
Wikipedia - Arthur Scarf -- Recipient of the Victoria Cross
Wikipedia - Arthur Scargill -- British trade unionist
Wikipedia - Arthur Schlageter -- Swiss sculptor and painter
Wikipedia - Arthur Schlesinger Jr.
Wikipedia - Arthur Schlesinger, Jr.
Wikipedia - Arthur Schmitt -- German gymnast
Wikipedia - Arthur Schnabel -- German judoka
Wikipedia - Arthur Schnitzler -- Austrian author and dramatist
Wikipedia - Arthur Schoenflies
Wikipedia - Arthur Scholes -- Canadian athlete
Wikipedia - Arthur Schopenhauer's aesthetics
Wikipedia - Arthur Schopenhauer's criticism of Immanuel Kant's schemata
Wikipedia - Arthur Schopenhauer -- German philosopher
Wikipedia - Arthur Schroder -- German actor
Wikipedia - Arthur Schuster
Wikipedia - Arthur Scott (cricketer) -- English cricketer and Royal Navy officer
Wikipedia - Arthur's Desperate Resolve -- 1916 silent short film directed by William Garwood
Wikipedia - Arthur's Dyke -- 2001 film by Gerry Poulson
Wikipedia - Arthur (season 18) -- season of television series
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Wikipedia - Arthur Seldon
Wikipedia - Arthur Sephton -- Archdeacon of Craven from 1956 to 1972.
Wikipedia - Arthur Sewell (athlete) -- British athlete
Wikipedia - Arthur Seyss-Inquart
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Wikipedia - Arthur Shadwell -- author and physician
Wikipedia - Arthur Shannos -- Australian weightlifter
Wikipedia - Arthur S. Hara -- Japanese-Canadian businessman and philanthropist
Wikipedia - Arthur Shawcross -- American criminal
Wikipedia - Arthur Sheekman -- American screenwriter
Wikipedia - Arthur Sherwell -- British politician
Wikipedia - Arthur Shirley -- Australian actor
Wikipedia - Arthur Short (politician) -- Australian politician
Wikipedia - Arthur Shurlock -- American gymnast
Wikipedia - Arthur Si-Bita -- Cameroonian film director
Wikipedia - Arthur Sidgreaves -- British businessman
Wikipedia - Arthur Sidney Olliff
Wikipedia - Arthur Sifton -- Premier of Alberta
Wikipedia - Arthur Simon
Wikipedia - Arthur Sissis -- Australian motorcycle racer
Wikipedia - Arthur Skey -- English cricketer and Royal Navy officer
Wikipedia - Arthur Skinner (sport shooter) -- British sports shooter
Wikipedia - Arthur Sloan Research Fellowship
Wikipedia - Arthur S. Lodge
Wikipedia - Arthur S. Lyons -- Actors talent agent
Wikipedia - Arthur Smith-Barry, 1st Baron Barrymore -- Anglo-Irish politician
Wikipedia - Arthur Smith (comedian) -- English comedian and writer
Wikipedia - Arthur Smith (producer) -- 20th and 21st-century Canadian-born American television producer
Wikipedia - Arthur Smith (sport shooter) -- South African sports shooter
Wikipedia - Arthur Smith Woodward
Wikipedia - Arthur S. Moreau Jr. -- United States Navy admiral (1931-1986)
Wikipedia - Arthur Sneyers -- Belgian sailor
Wikipedia - Arthur Snowden (cricketer) -- English cricketer and teacher
Wikipedia - Arthur Snowden -- Australian lawyer and politician
Wikipedia - Arthur Soames (politician) -- British politician
Wikipedia - Arthur Solinap -- Filipino actor
Wikipedia - Arthur Somervell -- British composer and art song writer (1863-1937)
Wikipedia - Arthurson Ridge -- Important Bird Area in Antarctica
Wikipedia - Arthur Southern -- British gymnast
Wikipedia - Arthur South -- Politician from Norfolk, England
Wikipedia - Arthur Spencer -- British sports shooter
Wikipedia - Arthur Spiethoff -- German economist
Wikipedia - Arthur Spivak -- American music manager
Wikipedia - Arthurs Point -- Suburb in Queenstown, New Zealand
Wikipedia - Arthur S. Reber
Wikipedia - Arthur Ssegwanyi -- Ugandan chess player
Wikipedia - Arthur's Stone, Herefordshire -- Dolmen in England
Wikipedia - Arthur's Stone (Kerikeri) -- Monument in New Zealand
Wikipedia - Arthur Stafford Crawley -- Canon of Windsor
Wikipedia - Arthur Stafford Hathaway -- American mathematician
Wikipedia - Arthur Stanhope (priest) -- Anglican priest
Wikipedia - Arthur Stanley-Clarke -- English cricketer and British Army officer
Wikipedia - Arthur Stanley Eddington
Wikipedia - Arthur Stanley Hirst
Wikipedia - Arthur Stanley Mackenzie -- Canadian physicist
Wikipedia - Arthur Stanley (politician) -- British politician
Wikipedia - Arthur St. Clair (minister) -- African American who was lynched in the U.S.
Wikipedia - Arthur St. Clair -- American soldier and politician
Wikipedia - Arthur Steele (SOE agent) -- French espionage agent
Wikipedia - Arthur Steiner -- Austrian writer
Wikipedia - Arthur Stephen Lane -- United States federal judge
Wikipedia - Arthur St George Huggett -- British physiologist
Wikipedia - Arthur St George -- Irish politician
Wikipedia - Arthur Stoll
Wikipedia - Arthur Stone (actor) -- American actor
Wikipedia - Arthur Stoner -- English cricketer and umpire
Wikipedia - Arthur Storer -- American astronomer
Wikipedia - Arthur Stott -- Canadian diver
Wikipedia - Arthur's Town Airport -- Airport on Cat Island, Bahamas
Wikipedia - Arthur Stratton -- American writer
Wikipedia - Arthur Stuart Duncan Jones
Wikipedia - Arthur Studd -- English cricketer, painter and art collector
Wikipedia - Arthur Sullivan (Australian soldier) -- Australian banker, soldier, and recipient of the Victoria Cross
Wikipedia - Arthur Sullivan Memorial -- Memorial in Victoria Embankment Gardens, London
Wikipedia - Arthur Sullivant Hoffman -- American magazine editor
Wikipedia - Arthur Sullivan -- English composer of Gilbert & Sullivan comic operas (1842-1900)
Wikipedia - Arthur Summerfield (psychologist) -- British psychologist
Wikipedia - Arthur Sundbye -- American gymnast
Wikipedia - Arthur Sundt -- Norwegian politician
Wikipedia - Arthur Surridge Hunt
Wikipedia - Arthur Suydam
Wikipedia - Arthur Symons
Wikipedia - Arthur Sze -- American poet (born 1950)
Wikipedia - Arthur Talmadge -- Founder of Mercury Records
Wikipedia - Arthur Talmage Abernethy -- American journalist, scholar, theologian and poet
Wikipedia - Arthur Tange -- Australian public servant
Wikipedia - Arthur Tansley
Wikipedia - Arthur Tappan Pierson -- Evangelical pastor and author
Wikipedia - Arthur Tauchert -- Australian actor
Wikipedia - Arthur Teape -- English cricketer, barrister
Wikipedia - Arthur Tedder, 1st Baron Tedder
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Wikipedia - Arthur ter Hofstede -- Dutch computer scientist
Wikipedia - Arthur Thalasso -- American actor
Wikipedia - Arthur: The Quest for Excalibur
Wikipedia - Arthur Thomas (Cambridge University cricketer) -- English cricketer and clergyman
Wikipedia - Arthur Thomas Moore -- Recipient of the Victoria Cross
Wikipedia - Arthur Thomas Myers -- British physician and sportsman
Wikipedia - Arthur T. Horman -- American screenwriter
Wikipedia - Arthur Tomblin -- English cricketer and clergyman
Wikipedia - Arthur Tracy -- American actor
Wikipedia - Arthur Trefusis Heneage Williams -- Canadian politician and militia officer
Wikipedia - Arthur Trevor Haddon -- British painter
Wikipedia - Arthur Tsuneo Wakabayashi -- Canadian civil servant
Wikipedia - Arthur (TV series) -- American-Canadian animated series
Wikipedia - Arthur Tyler (bobsleigh) -- American bobsledder
Wikipedia - Arthur Tyler (cricketer) -- English cricketer and British Army officer
Wikipedia - Arthur U. Gerber -- American architect
Wikipedia - Arthur Unegbe -- Nigerian military officer
Wikipedia - Arthur Upfield -- Writer best known for Australian detective fiction
Wikipedia - Arthur Urquhart -- New Zealand arachnologist
Wikipedia - Arthur Vanderpoorten -- Belgian politician
Wikipedia - Arthur van Hoff
Wikipedia - Arthur Varley -- Australian Army officer
Wikipedia - Arthur Vercoe Pedlar -- Clown
Wikipedia - Arthur Vernon Davies -- British politician and surgeon
Wikipedia - Arthur Verow -- American politician
Wikipedia - Arthur Verrall
Wikipedia - Arthur Versluis
Wikipedia - Arthur Vervaet -- American politician
Wikipedia - Arthur Vivian Watkins
Wikipedia - Arthur V. Johnson -- American actor
Wikipedia - Arthur Vogel (chemist) -- author and educator
Wikipedia - Arthur Vollstedt -- German speed skater
Wikipedia - Arthur von Briesen -- German general and Iron Cross recipient
Wikipedia - Arthur von Pongracz -- Austrian sportsman
Wikipedia - Arthur von Ramberg -- German painter
Wikipedia - Arthur von Weissenberg -- Finnish politician
Wikipedia - Arthur V. Watkins
Wikipedia - Arthur Wade-Evans
Wikipedia - Arthur Wahl
Wikipedia - Arthur W. Aleshire -- American politician
Wikipedia - Arthur Waley
Wikipedia - Arthur Wallace Peach -- American pooet and Vermont historian
Wikipedia - Arthur Wallace (politician) -- Australian politician
Wikipedia - Arthur Wallace Skrine -- British colonial governor
Wikipedia - Arthur Wallis (Bible teacher) -- Itinerant Bible teacher and author
Wikipedia - Arthur Walter Burks
Wikipedia - Arthur Walter (politician) -- Australian politician
Wikipedia - Arthur Ward (cricketer) -- English cricketer, cricket administrator, and clergyman
Wikipedia - Arthur Ware (priest) -- Anglican priest in Ireland
Wikipedia - Arthur Watkins
Wikipedia - Arthur Watson (cricketer, born 1835) -- English cricketer and schoolmaster
Wikipedia - Arthur Watson (umpire) -- Australian cricket umpire
Wikipedia - Arthur Watts (illustrator) -- British illustrator and artist
Wikipedia - Arthur W. Bates -- American actor
Wikipedia - Arthur W. Burks
Wikipedia - Arthur W. Conway -- Irish physicist, President of University College Dublin 1940-1947
Wikipedia - Arthur Webb-Jones -- British gynaecologist
Wikipedia - Arthur Wehnelt
Wikipedia - Arthur Weigall
Wikipedia - Arthur Wellesley, 1st Duke of Wellington -- Anglo-Irish soldier and Tory statesman
Wikipedia - Arthur Wellesley, Earl of Mornington -- British noble
Wikipedia - Arthur Wellin -- German film director
Wikipedia - Arthur Wellmann -- German painter
Wikipedia - Arthur Welshe -- 16th-century English politician
Wikipedia - Arthur Wergs Mitchell -- American politician
Wikipedia - Arthur West Haddan
Wikipedia - Arthur Westover -- Canadian sport shooter
Wikipedia - Arthur W. French -- American journalist and popular-song writer (1846-1916)
Wikipedia - Arthur Whealy -- Canadian World War I flying ace
Wikipedia - Arthur Wheeler (motorcyclist) -- British motorcycle racer
Wikipedia - Arthur Whistler -- American botanist
Wikipedia - Arthur Whitford -- British gymnast
Wikipedia - Arthur Whitney (computer scientist) -- Canadian computer scientist
Wikipedia - Arthur Whitten Brown
Wikipedia - Arthur W. Hummel Jr. -- American diplomat (1920-2001)
Wikipedia - Arthur Wightman -- American physicist
Wikipedia - Arthur Wigram Money -- British major-general
Wikipedia - Arthur Wilkinson -- British composer (1919-1968)
Wikipedia - Arthur Willey (solicitor) -- English solicitor, racehorse owner and MP
Wikipedia - Arthur Willey -- Director of Colombo Museum, Ceylon
Wikipedia - Arthur William Baden Powell
Wikipedia - Arthur William Savage -- American firearm designer
Wikipedia - Arthur Williams (boxer) -- American boxer, born 1964
Wikipedia - Arthur William Symons
Wikipedia - Arthur William Turner -- Australian veterinary scientist and bacteriologist (1900-1989)
Wikipedia - Arthur Willis (athlete) -- British athlete
Wikipedia - Arthur Willmer -- English cricketer and British Army officer
Wikipedia - Arthur Wills (musician) -- English musician
Wikipedia - Arthur Wilmot -- English cricketer and clergyman
Wikipedia - Arthur Wilson (crystallographer) -- Canadian crystallographer (1914-1995)
Wikipedia - Arthur Wilson Stelfox -- Irish hymenopterist and naturalist, and architect
Wikipedia - Arthur Wilson (writer) -- 17th-century English playwright, historian, and poet
Wikipedia - Arthur Winbolt Brewin -- Hong Kong government official
Wikipedia - Arthur Winfree
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Wikipedia - Arthur Winnington-Ingram
Wikipedia - Arthur Winter -- English cricketer and Anglican priest
Wikipedia - Arthur Winther -- Australian diver
Wikipedia - Arthur Wittmaack -- Danish architect
Wikipedia - Arthur Wollaston Bartholomew -- British Army officer
Wikipedia - Arthur Wollaston Hutton
Wikipedia - Arthur Wood (Royal Navy officer) -- English cricketer and Royal Navy officer
Wikipedia - Arthur Woolf
Wikipedia - Arthur Worthington -- American fraudster
Wikipedia - Arthur W. Page Center for Integrity in Public Communication -- Research centre in Pennsylvania State University
Wikipedia - Arthur W. Radford -- US Navy admiral
Wikipedia - Arthur Wright (cricketer) -- English cricketer and Royal Navy officer
Wikipedia - Arthur Wrottesley, 3rd Baron Wrottesley -- British peer and Liberal politician
Wikipedia - Arthur W. Ryder
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Wikipedia - Arthur W. Wright
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Wikipedia - Arthur Xhignesse -- Belgian writer
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Wikipedia - Arthur Yeldard -- English clergyman and academic
Wikipedia - Arthur Yendell -- New Zealand politician
Wikipedia - Arthur Young (agriculturist) -- English writer on agriculture (1741-1820)
Wikipedia - Arthur Young (writer)
Wikipedia - Arthur Zajonc
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Wikipedia - Arthur Zimek
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Wikipedia - Art of Mathura
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Wikipedia - Ashington -- Town and parish in Northumberland, England
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Wikipedia - A Sound of Thunder -- Short story by Ray Bradbury
Wikipedia - Aster spathulifolius -- Species of plant
Wikipedia - Astragalus campylanthus -- species of plant in the family Fabaceae
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Wikipedia - Avonacanthus -- Prehistoric Cartilaginous fish genus
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Wikipedia - Bacillus thuringiensis -- Species of bacteria used as an insecticide
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Wikipedia - Battle of Winterthur -- 1799 battle of the French Revolutionary Wars
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Wikipedia - Beauprea spathulaefolia -- Species of flowering plants in the family Proteaceae
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Wikipedia - Bellingshausen Sea -- A part of the Southern Ocean along the west side of the Antarctic Peninsula, west of Alexander Island, east of Cape Flying Fish on Thurston Island
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Wikipedia - Black Thursday -- Wikimedia disambiguation page
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Wikipedia - List of Lithuanian Righteous Among the Nations -- Wikipedia list article
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Wikipedia - List of Lithuanians -- Wikipedia list article
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Wikipedia - List of Lithuanian women writers -- Wikipedia list article
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Wikipedia - List of Macarthur FC players -- -- List of Macarthur FC players --
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Wikipedia - List of magazines in Lithuania -- Wikipedia list article
Wikipedia - List of mammals of Lithuania -- Wikipedia list article
Wikipedia - List of Marshall Thundering Herd bowl games -- Wikipedia list article
Wikipedia - List of massacres in Lithuania -- Wikipedia list article
Wikipedia - List of Ministers-President of Thuringia -- Wikipedia list article
Wikipedia - List of monarchs of Northumbria
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Wikipedia - List of mountains and hills of Thuringia -- Wikipedia list article
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Wikipedia - List of Northumbrian saints
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Wikipedia - List of Oklahoma City Thunder head coaches -- Wikipedia list article
Wikipedia - List of Oklahoma City Thunder seasons -- Wikipedia list article
Wikipedia - List of people on the postage stamps of Central Lithuania -- Wikipedia list article
Wikipedia - List of people on the postage stamps of Lithuania -- Wikipedia list article
Wikipedia - List of Philanthus species -- Wikipedia list article
Wikipedia - List of Philonthus species -- Wikipedia list article
Wikipedia - List of Phyllanthus species -- Wikipedia list article
Wikipedia - List of places in Northumberland -- Wikipedia list article
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Wikipedia - List of radio stations in Lithuania -- Wikipedia list article
Wikipedia - List of railway routes in Thuringia -- Wikipedia list article
Wikipedia - List of railway stations in Thuringia -- Wikipedia list article
Wikipedia - List of renamed cities in Lithuania -- Wikipedia list article
Wikipedia - List of rivers of Lithuania
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Wikipedia - List of rulers of Lithuania -- Wikipedia list article
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Wikipedia - List of saints of Northumbria
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Wikipedia - List of twin towns and sister cities in Lithuania -- Wikipedia list article
Wikipedia - List of universities and colleges in Lithuania -- Wikimedia list article
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Wikipedia - War of the Thuringian Succession
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Wikipedia - Where Did You Get That Girl? -- 1941 film by Arthur Lubin
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Arthur Miller ::: Born: October 17, 1915; Died: February 10, 2005; Occupation: Playwright;
Arthur Phillips ::: Born: April 23, 1969; Occupation: Novelist;
Arthur Ransome ::: Born: January 18, 1884; Died: June 3, 1967; Occupation: Author;
Arthur Rimbaud ::: Born: October 20, 1854; Died: November 10, 1891; Occupation: Poet;
Arthur Rubinstein ::: Born: January 28, 1887; Died: December 20, 1982; Occupation: Pianist;
Arthur Scargill ::: Born: January 11, 1938; Occupation: Politician;
Arthur M. Schlesinger, Jr. ::: Born: October 15, 1917; Died: February 28, 2007; Occupation: Historian;
Arthur Schopenhauer ::: Born: February 22, 1788; Died: September 21, 1860; Occupation: Philosopher;
Mary McLeod Bethune ::: Born: July 10, 1875; Died: May 18, 1955; Occupation: Educator;
Arthur Smith ::: Born: November 27, 1954; Occupation: Comedian;
Arthur Hays Sulzberger ::: Born: September 12, 1891; Died: December 11, 1968; Occupation: Newspaper publisher;
Johnny Thunders ::: Born: July 15, 1952; Died: April 23, 1991; Occupation: Guitarist;
John Thune ::: Born: January 7, 1961; Occupation: United States Senator;
James Thurber ::: Born: December 8, 1894; Died: November 2, 1961; Occupation: Cartoonist;
Howard Thurman ::: Born: 1899; Died: April 10, 1981; Occupation: Author;
Uma Thurman ::: Born: April 29, 1970; Occupation: Actress;
Strom Thurmond ::: Born: December 5, 1902; Died: June 26, 2003; Occupation: Former United States Senator;
Arthur Bloch ::: Born: 1948; Occupation: Writer;
William Arthur Ward ::: Born: 1921; Died: March 30, 1994; Occupation: Author;
Mithun Chakraborty ::: Born: July 16, 1952; Occupation: Film actor;

Arthur W. Pink ::: Born: April 1, 1886; Died: July 15, 1952;

Arthur Japin ::: Born: July 26, 1956; Occupation: Novelist;
Solomon Northup ::: Born: July 10, 1808; Died: 1863; Occupation: Author;
Arthur C. Brooks ::: Born: May 21, 1964; Occupation: Economic Consultant;
Arthur Wing Pinero ::: Born: May 24, 1855; Died: November 23, 1934; Occupation: Actor;
Arthur Brisbane ::: Born: December 12, 1864; Died: December 25, 1936; Occupation: Author;
Arthur Tappan Pierson ::: Born: March 6, 1837; Died: June 3, 1911; Occupation: Writer;
Katherine Cecil Thurston ::: Born: April 18, 1875; Died: September 5, 1911; Occupation: Novelist;
Arthur Penrhyn Stanley ::: Born: December 13, 1815; Died: July 18, 1881; Occupation: Author;
John F. MacArthur ::: Born: June 19, 1939; Occupation: Pastor;
James Arthur Ray ::: Born: November 22, 1957; Occupation: Motivational speaker;
Fethullah Gulen ::: Born: April 27, 1941; Died: April 13, 2017; Occupation: Preacher;
Arthur Adamov ::: Born: August 23, 1908; Died: March 15, 1970; Occupation: Playwright;
Philip Arthur Fisher ::: Born: September 8, 1907; Died: March 11, 2004; Occupation: Author;
Arthur Hertzberg ::: Born: June 9, 1921; Died: April 17, 2006; Occupation: Activist;
Arthur Symons ::: Born: February 28, 1865; Died: January 22, 1945; Occupation: Poet;
Thucydides ::: Born: 460 BC; Died: 395 BC; Occupation: Historian;
Thubten Yeshe ::: Born: 1935; Died: March 3, 1984;
Thubten Zopa Rinpoche ::: Born: 1945;
Arthur Hugh Clough ::: Born: January 1, 1819; Died: November 13, 1861; Occupation: Poet;
Mangosuthu Buthelezi ::: Born: August 27, 1928; Occupation: South African Politician;
Kay Arthur ::: Born: November 11, 1933; Occupation: Author;
Arthur Freed ::: Born: September 9, 1894; Died: April 12, 1973; Occupation: Lyricist;
Norman Bethune ::: Born: March 4, 1890; Died: November 12, 1939; Occupation: Physician;
W. Arthur Lewis ::: Born: January 23, 1915; Died: June 15, 1991; Occupation: Economist;
Arthur Cayley ::: Born: August 16, 1821; Died: January 26, 1895; Occupation: Mathematician;
Thubten Chodron ::: Born: September 18, 1950;
Arthur E. Powell ::: Born: September 27, 1882; Died: 1969;
Arthur Fry ::: Born: August 19, 1931; Occupation: Inventor;
Arthur Cheney Train ::: Born: September 6, 1875; Died: December 22, 1945; Occupation: Lawyer;
Arthur Peacocke ::: Born: November 29, 1924; Died: October 21, 2006;
Arthur Waley ::: Born: August 19, 1889; Died: June 27, 1966; Occupation: Translator;
Arthur Schnitzler ::: Born: May 15, 1862; Died: October 21, 1931; Occupation: Author;
Arthur Compton ::: Born: September 10, 1892; Died: March 15, 1962; Occupation: Physicist;
Arthur C. Clarke ::: Born: December 16, 1917; Died: March 19, 2008; Occupation: Film writer;
Arthur Godfrey ::: Born: August 31, 1903; Died: March 16, 1983; Occupation: Radio Broadcaster;
Arthur Darvill ::: Born: June 17, 1982; Occupation: Actor;
Arthur Quiller-Couch ::: Born: November 21, 1863; Died: May 12, 1944; Occupation: Writer;
Arthur Penn ::: Born: September 27, 1922; Died: September 28, 2010; Occupation: Director;
Arthur Tedder, 1st Baron Tedder ::: Born: July 11, 1890; Died: June 3, 1967;
Arthur Evans ::: Born: July 8, 1851; Died: July 11, 1941; Occupation: Archaeologist;
Arthur Kleinman ::: Born: March 11, 1941; Occupation: Psychiatrist;
Lilian Thuram ::: Born: January 1, 1972; Occupation: Football player;
Louis Althusser ::: Born: October 16, 1918; Died: October 22, 1990; Occupation: Philosopher;
Arthur E. Kennelly ::: Born: December 17, 1861; Died: June 18, 1939; Occupation: Electrical engineer;
Yann Arthus-Bertrand ::: Born: March 13, 1946; Occupation: Photographer;
Thuli Madonsela ::: Born: September 28, 1962; Occupation: Advocate;
Arthur Boyd ::: Born: July 24, 1920; Died: April 24, 1999; Occupation: Artist;
Ellen MacArthur ::: Born: July 8, 1976; Occupation: Sailor;
Colin Thubron ::: Born: June 14, 1939; Occupation: Writer;
Arthur Mitchell ::: Born: March 27, 1934; Occupation: Choreographer;
Jean Arthur ::: Born: October 17, 1900; Died: June 19, 1991; Occupation: Film actress;
Thurston Moore ::: Born: July 25, 1958; Occupation: Musician;
Arthur B. Robinson ::: Born: March 24, 1942; Occupation: American Politician;
Douglas Groothuis ::: Born: January 3, 1957;
Nick Thune ::: Born: December 8, 1979; Occupation: Actor;
Arthur H ::: Born: March 27, 1966; Occupation: Pianist;
Arthur Frommer ::: Born: July 17, 1929; Occupation: Writer;
Henry Arthur Jones ::: Born: September 20, 1851; Died: January 7, 1929; Occupation: Dramatist;
Arthur J. Deikman ::: Born: September 27, 1929; Died: 2013;
Robert Thurman ::: Born: August 3, 1941; Occupation: Writer;
Judith Thurman ::: Born: October 28, 1946; Occupation: Writer;
Arthur Zajonc ::: Born: October 11, 1949; Occupation: Author;
Slim Thug ::: Born: September 8, 1980; Occupation: Rapper;
Arthur Conan Doyle ::: Born: May 22, 1859; Died: July 7, 1930; Occupation: Physician;
Sir Arthur Harris, 1st Baronet ::: Born: April 13, 1892; Died: April 5, 1984; Occupation: Officer commanding;
Arthur Rackham ::: Born: September 19, 1867; Died: September 6, 1939; Occupation: Illustrator;
Arthur Honegger ::: Born: March 10, 1892; Died: November 27, 1955; Occupation: Composer;
Arthur Kornberg ::: Born: March 3, 1918; Died: October 26, 2007; Occupation: Researcher;
Wallace Thurman ::: Born: August 16, 1902; Died: December 22, 1934; Occupation: Novelist;
Arthur Rock ::: Born: August 19, 1926; Occupation: Businessman;
James Arthur ::: Born: March 2, 1988; Occupation: Singer;
Arthur Ponsonby, 1st Baron Ponsonby of Shulbrede ::: Born: February 16, 1871; Died: March 23, 1946;
Arthur Eddington ::: Born: December 28, 1882; Died: November 22, 1944; Occupation: Astronomer;
Arthur Jensen ::: Born: August 24, 1923; Died: October 22, 2012; Occupation: Author;
Arthur D. Levinson ::: Born: March 31, 1950; Occupation: Businessman;
Arthur Mutambara ::: Born: May 25, 1966; Occupation: Deputy Prime Minister of Zimbabwe;
Arthur Hiller ::: Born: November 22, 1923; Died: August 17, 2016; Occupation: Television Director;
Arthur Seyss-Inquart ::: Born: July 22, 1892; Died: October 16, 1946; Occupation: Politician;
Arthur Hailey ::: Born: April 5, 1920; Died: November 24, 2004; Occupation: Novelist;
Robert MacArthur ::: Born: April 7, 1930; Died: November 1, 1972;
Joseph Arthur ::: Born: September 28, 1971; Occupation: Singer-songwriter;
Arthur Cravan ::: Born: May 22, 1887; Died: 1918; Occupation: Poet;
Arthur Danto ::: Born: January 1, 1924; Died: October 25, 2013; Occupation: Art critic;
Arthur Moeller van den Bruck ::: Born: April 23, 1876; Died: May 30, 1925; Occupation: Writer;
Dalia Grybauskaite ::: Born: March 1, 1956; Occupation: President of Lithuania;
Arthur Plotnik ::: Born: October 1, 1937; Occupation: Author;
Sir Arthur Sullivan ::: Born: May 13, 1842; Died: November 22, 1900; Occupation: Composer;
Arthur Laurents ::: Born: July 14, 1917; Died: May 5, 2011; Occupation: Playwright;
Arthur Golden ::: Born: December 6, 1956; Occupation: Writer;
Bea Arthur ::: Born: May 13, 1922; Died: April 25, 2009; Occupation: Actress;
Chester A. Arthur ::: Born: October 5, 1829; Died: November 18, 1886; Occupation: 21st U.S. President;
Nancy Northup ::: Born: 1960;
Arthur Helps ::: Born: July 10, 1813; Died: March 7, 1875; Occupation: Writer;
Arthur Henderson ::: Born: September 20, 1863; Died: October 20, 1935; Occupation: British Politician;
Arthur Cecil Pigou ::: Born: November 18, 1877; Died: March 7, 1959; Occupation: Economist;
James Appathurai ::: Born: July 8, 1968; Occupation: Journalist;

Arthur Keith ::: Born: February 5, 1866; Died: January 7, 1955;
Arthur Koestler ::: Born: September 5, 1905; Died: March 1, 1983; Occupation: Author;
Arthur Balfour ::: Born: July 25, 1848; Died: March 19, 1930; Occupation: Former Prime Minister of the United Kingdom;
Arthur Laffer ::: Born: August 14, 1940; Occupation: Economist;
Balthus ::: Born: February 29, 1908; Died: February 18, 2001; Occupation: Artist;
Douglas MacArthur ::: Born: January 26, 1880; Died: April 5, 1964; Occupation: Military Officer;
James MacArthur ::: Born: December 8, 1937; Died: October 28, 2010; Occupation: Actor;
Arthur Machen ::: Born: March 3, 1863; Died: December 15, 1947; Occupation: Author;
Thomas Malthus ::: Born: February 14, 1766; Died: December 23, 1834; Occupation: Scholar;
Thurgood Marshall ::: Born: July 2, 1908; Died: January 24, 1993; Occupation: Former Associate Justice of the Supreme Court of the United States;
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http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ApolloThunderflame
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ArchdukeCthulhu
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ArthurEld
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Bronzethumb
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/CaptainThunder
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/CeilingCthulu
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Conthus
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Crossover-Enthusiast
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/DoctorThunder
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/FishGodFormerlyKnownAsCthullu
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/FlthulhuFthagn
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Forthur
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Goliathus
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Jeduthun
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/LastHussar
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Nethuns
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/NitrousThunder
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Rothul
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SilentHunter
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ThatHuman
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheTitfieldThunderbolt
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Thunderbean
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ThunderBird89
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Thunderchin
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Thunderclaw
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ThunderEagle45
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Thunderlane
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ThunderPhoenix
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Thunderplunk
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Thunderzizi
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Thursday
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Thuse
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/UltimaThule
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/VTHU243
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/WolfThunder
https://en.wikiquote.org/wiki/Alaska_Thunderfuck_5000
https://en.wikiquote.org/wiki/Althusser
https://en.wikiquote.org/wiki/Arthur
https://en.wikiquote.org/wiki/Arthur_(1981_film)
https://en.wikiquote.org/wiki/Arthur_2:_On_the_Rocks
https://en.wikiquote.org/wiki/Arthur_Adamov
https://en.wikiquote.org/wiki/Arthur_Ashe
https://en.wikiquote.org/wiki/Arthur_Balfour
https://en.wikiquote.org/wiki/Arthur_Beer
https://en.wikiquote.org/wiki/Arthur_Calder-Marshall
https://en.wikiquote.org/wiki/Arthur_Caplan
https://en.wikiquote.org/wiki/Arthur_C._Brooks
https://en.wikiquote.org/wiki/Arthur_C._Clarke
https://en.wikiquote.org/wiki/Arthur_Cecil_Pigou
https://en.wikiquote.org/wiki/Arthur_Chapman_(poet)
https://en.wikiquote.org/wiki/Arthur_Christmas
https://en.wikiquote.org/wiki/Arthur_Compton
https://en.wikiquote.org/wiki/Arthur_Conan_Doyle
https://en.wikiquote.org/wiki/Arthur_Danto
https://en.wikiquote.org/wiki/Arthur_Desmond
https://en.wikiquote.org/wiki/Arthur_Eddington
https://en.wikiquote.org/wiki/Arthur_F._Burns
https://en.wikiquote.org/wiki/Arthur_Frederick_Bettinson
https://en.wikiquote.org/wiki/Arthur_G._Bedeian
https://en.wikiquote.org/wiki/Arthur_Green
https://en.wikiquote.org/wiki/Arthur_Guirdham
https://en.wikiquote.org/wiki/Arthur_Guiterman
https://en.wikiquote.org/wiki/Arthur_Hammond
https://en.wikiquote.org/wiki/Arthur_Helps
https://en.wikiquote.org/wiki/Arthur_Henry_Reginald_Buller
https://en.wikiquote.org/wiki/Arthur_Hertzberg
https://en.wikiquote.org/wiki/Arthur_Honegger
https://en.wikiquote.org/wiki/Arthur_Horeanu
https://en.wikiquote.org/wiki/Arthur_H._Robinson
https://en.wikiquote.org/wiki/Arthur_Hugh_Clough
https://en.wikiquote.org/wiki/Arthur_J._Arberry
https://en.wikiquote.org/wiki/Arthur_Jensen
https://en.wikiquote.org/wiki/Arthur_John_Arberry
https://en.wikiquote.org/wiki/Arthur_Jones_(inventor)
https://en.wikiquote.org/wiki/Arthur_Kekewich
https://en.wikiquote.org/wiki/Arthur_Kemp
https://en.wikiquote.org/wiki/Arthur_Kenney
https://en.wikiquote.org/wiki/Arthur_Koestler
https://en.wikiquote.org/wiki/Arthur_Laffer
https://en.wikiquote.org/wiki/Arthur_Leonard_Schawlow
https://en.wikiquote.org/wiki/Arthur_Li
https://en.wikiquote.org/wiki/Arthur_Llewellyn_Basham
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https://en.wikiquote.org/wiki/Arthur_MacManus
https://en.wikiquote.org/wiki/Arthur_Mee
https://en.wikiquote.org/wiki/Arthur_Melzer
https://en.wikiquote.org/wiki/Arthur_Miller
https://en.wikiquote.org/wiki/Arthur_M._Jolly
https://en.wikiquote.org/wiki/Arthur_M._Schlesinger,_Jr.
https://en.wikiquote.org/wiki/Arthur_Murphy
https://en.wikiquote.org/wiki/Arthur_O'Shaughnessy
https://en.wikiquote.org/wiki/Arthur_Penrhyn_Stanley
https://en.wikiquote.org/wiki/Arthur_Ponsonby
https://en.wikiquote.org/wiki/Arthur_Quiller-Couch
https://en.wikiquote.org/wiki/Arthur_Ransome
https://en.wikiquote.org/wiki/Arthur_Rimbaud
https://en.wikiquote.org/wiki/Arthur_Rostron
https://en.wikiquote.org/wiki/Arthur_Rubinstein
https://en.wikiquote.org/wiki/Arthur_Scargill
https://en.wikiquote.org/wiki/Arthur_Schopenhauer
https://en.wikiquote.org/wiki/Arthur_Schuster
https://en.wikiquote.org/wiki/Arthur_Seyss-Inquart
https://en.wikiquote.org/wiki/Arthur_Streeton
https://en.wikiquote.org/wiki/Arthur_Sullivan
https://en.wikiquote.org/wiki/Arthur_Symons
https://en.wikiquote.org/wiki/Arthur_Travers_Harris
https://en.wikiquote.org/wiki/Arthur_(TV_series)
https://en.wikiquote.org/wiki/Arthur_Upson
https://en.wikiquote.org/wiki/Arthur_Uther_Pendragon
https://en.wikiquote.org/wiki/Arthur_Waley
https://en.wikiquote.org/wiki/Arthur_Wellesley,_1st_Duke_of_Wellington
https://en.wikiquote.org/wiki/Arthur_Wesley_Dow
https://en.wikiquote.org/wiki/Arthur_Wing_Pinero
https://en.wikiquote.org/wiki/Arthur_Young
https://en.wikiquote.org/wiki/Ashin_Wirathu
https://en.wikiquote.org/wiki/A_Sound_of_Thunder_(film)
https://en.wikiquote.org/wiki/Bea_Arthur
https://en.wikiquote.org/wiki/Beatrice_Arthur
https://en.wikiquote.org/wiki/Bernard_Groethuysen
https://en.wikiquote.org/wiki/Category:Arthur_Hiller_films
https://en.wikiquote.org/wiki/Category:Arthurian_legend
https://en.wikiquote.org/wiki/Category:Arthur_Lubin_films
https://en.wikiquote.org/wiki/Category:Curb_Your_Enthusiasm
https://en.wikiquote.org/wiki/Category:Lithuania
https://en.wikiquote.org/wiki/Category:Lithuanian_Jews
https://en.wikiquote.org/wiki/Category:Lithuanians
https://en.wikiquote.org/wiki/Category:MacArthur_Fellows
https://en.wikiquote.org/wiki/Chester_A._Arthur
https://en.wikiquote.org/wiki/Curb_Your_Enthusiasm
https://en.wikiquote.org/wiki/Days_of_Thunder
https://en.wikiquote.org/wiki/Douglas_MacArthur
https://en.wikiquote.org/wiki/Edward_Thurlow,_1st_Baron_Thurlow
https://en.wikiquote.org/wiki/Edwin_Arthur_Burtt
https://en.wikiquote.org/wiki/en:Arthur_Eddington
https://en.wikiquote.org/wiki/Enthusiasm
https://en.wikiquote.org/wiki/Enthusiastic
https://en.wikiquote.org/wiki/Fethullah_Glen
https://en.wikiquote.org/wiki/File:Amaranthus_caudatus0.jpg
https://en.wikiquote.org/wiki/File:Amaranthus_tricolor0.jpg
https://en.wikiquote.org/wiki/File:Arthur_Schopenhauer_Portrait_by_Ludwig_Sigismund_Ruhl_1815.jpeg
https://en.wikiquote.org/wiki/File:Bertrand_Arthur_William_Russell,_3rd_Earl_Russell.jpg
https://en.wikiquote.org/wiki/File:Cthulhu_sketch_by_Lovecraft.jpg
https://en.wikiquote.org/wiki/File:DragonCon_2012_-_Thursday_Night_01.jpg
https://en.wikiquote.org/wiki/File:Greta_Thunberg_sp119.jpg
https://en.wikiquote.org/wiki/File:Joseph_Severn_-_Posthumous_Portrait_of_Shelley_Writing_Prometheus_Unbound_1845.jpg
https://en.wikiquote.org/wiki/File:King_Arthur_and_the_Knights_of_the_Round_Table.jpg
https://en.wikiquote.org/wiki/File:Osterpostkarte._Arthur_Thiele_(1919)_zwerg_bemalt_ostereier.jpg
https://en.wikiquote.org/wiki/File:Rolling-thunder-cloud.jpg
https://en.wikiquote.org/wiki/File:Thud_board.png
https://en.wikiquote.org/wiki/File:Thunderhead.anvil.jpg
https://en.wikiquote.org/wiki/File:Thunder_lightning_Garajau_Madeira_289985700.jpg
https://en.wikiquote.org/wiki/File:Thurgood-marshall-2.jpg
https://en.wikiquote.org/wiki/George_Washington_Bethune
https://en.wikiquote.org/wiki/God_of_Thunder_(video_game)
https://en.wikiquote.org/wiki/Greta_Thunberg
https://en.wikiquote.org/wiki/Heinrich_Wilhelm_Matthus_Olbers
https://en.wikiquote.org/wiki/Howard_Thurman
https://en.wikiquote.org/wiki/James_Thurber
https://en.wikiquote.org/wiki/John_F._MacArthur
https://en.wikiquote.org/wiki/John_Thune
https://en.wikiquote.org/wiki/King_Arthur
https://en.wikiquote.org/wiki/King_Arthur_(film)
https://en.wikiquote.org/wiki/King_Arthur:_Legend_of_the_Sword
https://en.wikiquote.org/wiki/Lithuanian_proverbs
https://en.wikiquote.org/wiki/Louis_Althusser
https://en.wikiquote.org/wiki/MacArthur_(film)
https://en.wikiquote.org/wiki/MacArthur's_Children
https://en.wikiquote.org/wiki/Madeleine_Arthur
https://en.wikiquote.org/wiki/Mad_Max_Beyond_Thunderdome
https://en.wikiquote.org/wiki/Malthus
https://en.wikiquote.org/wiki/Nathuram_Godse
https://en.wikiquote.org/wiki/Nissim_Mannathukkaren
https://en.wikiquote.org/wiki/Paul_Thurrott
https://en.wikiquote.org/wiki/Rolling_Thunder_(film)
https://en.wikiquote.org/wiki/Samir_D._Mathur
https://en.wikiquote.org/wiki/Solothurn_proverbs
https://en.wikiquote.org/wiki/Special:GlobalUsage/Amaranthus_tricolor0.jpg
https://en.wikiquote.org/wiki/Special:GlobalUsage/Arthur_Schopenhauer_Portrait_by_Ludwig_Sigismund_Ruhl_1815.jpeg
https://en.wikiquote.org/wiki/The_Man_Who_Was_Thursday
https://en.wikiquote.org/wiki/The_Man_Who_was_Thursday
https://en.wikiquote.org/wiki/The_Thundermans
https://en.wikiquote.org/wiki/Thomas_Malthus
https://en.wikiquote.org/wiki/Thomas_Robert_Malthus
https://en.wikiquote.org/wiki/Thucydides
https://en.wikiquote.org/wiki/Thumb_Wars
https://en.wikiquote.org/wiki/Thunder
https://en.wikiquote.org/wiki/Thunderball_(film)
https://en.wikiquote.org/wiki/Thunderbirds
https://en.wikiquote.org/wiki/ThunderCats_(1985_TV_Series)
https://en.wikiquote.org/wiki/ThunderCats_(2011_TV_series)
https://en.wikiquote.org/wiki/Thunders
https://en.wikiquote.org/wiki/Thuraya_AlArrayed
https://en.wikiquote.org/wiki/Thurgood_Marshall
https://en.wikiquote.org/wiki/Thuringian_Ruhla_proverbs
https://en.wikiquote.org/wiki/Thursday
https://en.wikiquote.org/wiki/Thursday_(band)
https://en.wikiquote.org/wiki/Thus_Spoke_Zarathustra
https://en.wikiquote.org/wiki/Timothy_Shay_Arthur
https://en.wikiquote.org/wiki/Tropic_Thunder
https://en.wikiquote.org/wiki/Uma_Thurman
https://en.wikiquote.org/wiki/User:Richard_Arthur_Norton_(1958-_)
https://en.wikiquote.org/wiki/Vincent_Arthur_Smith
https://en.wikiquote.org/wiki/W._Arthur_Lewis
https://en.wikiquote.org/wiki/W._Brian_Arthur
https://en.wikiquote.org/wiki/William_Arthur_(minister)
https://en.wikiquote.org/wiki/William_Thurston
https://en.wikiquote.org/wiki/Zarathustra
https://en.wikiquote.org/wiki/Zathura
https://allpoetry.com/Alexander-Bethune
https://allpoetry.com/Arthur-Albert-Dawson-Bayldon
https://allpoetry.com/Arthur-Alexander-Banning
https://allpoetry.com/Arthur-Boar
https://allpoetry.com/Arthur-Boyd-Houghton
https://allpoetry.com/Arthur-Broke
https://allpoetry.com/Arthur-Chapman
https://allpoetry.com/Arthur-Christopher-Benson
https://allpoetry.com/Arthur-Clement-Hilton
https://allpoetry.com/Arthur-Colton
https://allpoetry.com/Arthur-Conan-Doyle
https://allpoetry.com/Arthur-Davison-Ficke
https://allpoetry.com/Arthur-Desmond
https://allpoetry.com/Arthur-Golding
https://allpoetry.com/Arthur-Graeme-West
https://allpoetry.com/Arthur-Guiterman
https://allpoetry.com/Arthur-Hall
https://allpoetry.com/Arthur-Henry-Adams
https://allpoetry.com/Arthur-Henry-Hallam
https://allpoetry.com/Arthur-Henry-Reginald-Buller
https://allpoetry.com/Arthur-Hugh-Clough
https://allpoetry.com/Arthur-James-Mann
https://allpoetry.com/Arthur-James-Marshall-Smith
https://allpoetry.com/Arthur-J-Lockhart
https://allpoetry.com/Arthur-John-Arbuthnott-Stringer
https://allpoetry.com/Arthur-Joseph-Munby
https://allpoetry.com/Arthur-Knowles-Sabin
https://allpoetry.com/Arthur-Maquarie
https://allpoetry.com/Arthur-Patchett-Martin
https://allpoetry.com/Arthur-Penrhyn-Stanley
https://allpoetry.com/Arthur-Phillip
https://allpoetry.com/Arthur-Rimbaud
https://allpoetry.com/Arthur-Shearly-Cripps
https://allpoetry.com/Arthur-Sherburne-Hardy
https://allpoetry.com/Arthur-St.-John-Adcock
https://allpoetry.com/Arthur-Symons
https://allpoetry.com/Arthur-Upson
https://allpoetry.com/Arthur-Waley
https://allpoetry.com/Arthur-Weir
https://allpoetry.com/Arthur-Wentworth-Hamilton-Eaton
https://allpoetry.com/Edward_Hovell-Thurlow
https://allpoetry.com/George-W-Bethune
https://allpoetry.com/John-Arthur-Goodchild
https://allpoetry.com/John-Arthur-Phillips
https://allpoetry.com/John-Bethune
https://allpoetry.com/Mathurin-Regnier
https://allpoetry.com/Peter-McArthur
https://allpoetry.com/Richard-Arthur-Warren-Hughes
https://allpoetry.com/Sir-Arthur-Gorges
https://allpoetry.com/Sir_Arthur_Quiller-Couch
https://allpoetry.com/Sir-Arthur-Seymour-Sullivan
https://allpoetry.com/The-Thuringian
https://allpoetry.com/William-Arthur-Edgar-O-Shaughnessy
https://www.poetry-chaikhana.com/Poets/O/OsborneArthu/index.html
ThunderCats (1985 - 1988) - The inhabitants of the planet Thundera evacuate just before it is destroyed. They were pursued by a band of mutants. All but one of their escape ships was destroyed. Only a small group of Thunderans (Thundercats) remained. With only half engine power, the group, which was led by Jaga, had to set a c...
Arthur (1996 - Current) - Developed from Marc Brown's beloved books, Arthur reminds us all of how it feels to be 8 years old. Just like your average kid, Arthur overcomes the dreaded obstacles of third-grade life, such as his tough teacher Mr. Ratburn, bullies, and mountains of homework. At home, Arthur must face the pint-si...
Rocket Power (1999 - 2004) - the show revolves around the day to day adventures of middle-school age extreme sports enthusiasts who live in the fictitious Southern California beach resort town of Ocean Shores, where they enjoy surfing, roller skating, skateboarding, bicycling, street hockey, and other active pastimes
Daria (1997 - 2002) - The people of Lawndale just don't get Daria Morgendorffer. She's cool with that. See, Daria was born alienated, and now she's just trying to make it through high school with as little human contact as possible. Popularity, friends, activities... whatever. Daria lacks enthusiasm, but she makes up for...
Hey Dude (1989 - 1991) - The antics of a colorful group working at the Bar None, a dude ranch. It is owned by Mr. Ernst, a sometimes-too-enthusiastic, but well meaning boss. The staff includes the sweet lifeguard Melody, , the rich horse instructor Brad, Native American Danny of Hopi descent, the good-looking but always int...
C.O.P.S. (1988 - 1989) - The year: 2020. The place: Empire City. The situation: Brandon "Big Boss" Babel, a nefarious crime lord, along with his army of criminal thugs is holding the city under the palm of his iron hand. His army is made up entirely of thieves, muggers, and burglars such as Berserko, Big Boss' dimwitted nep...
Happy Days (1974 - 1984) - Richie Cunningham and his friend Potsie face life at Jefferson High in Milwaukee Wisconsin in the 1950s. Originally fifth-billed Fonzie moved up steadily, finally into first billing in 1980, as the thumbs-up,
The PJs (1999 - 2001) - The Emmy Award winning PJ's was the first primetime stop-motion series produced for television. Thurgood Stubbs lives with his wife Muriel in the housing project where he is the chief superintendent. The show, created by Eddie Murphy (who provides Stubbs' voice), follows the adventures of the Stubbs...
Rainbow Brite (1984 - 1985) - Rainbow Brite originated as a Hallmark character and soon starred in her own animated TV series in December 1984. The 13-episode series started on another planet, when a girl called Wisp discovers an end to the universe's dark times through the Rainbow Belt and becomes the keeper of color. Thus her...
The Tick (1994 - 1996) - Based on the comic books by Ben Edlund, "The Tick" stars a 400 pound, blue, dim-witted superhero called The Tick who fights crime with his pudgy, timid sidekick Arthur who wears a moth suit. They save "The City" from crazy villians like Chairface Chippendale, Mr. Mental, The Breadmaster, and El Seed...
WWE SmackDown! (1999 - Current) - WWE SmackDown premiered on UPN in 1999. Originally airing on Thursday nights SmackDown! moved to Friday Nights in 2005 but moved back to Thursday nights in 2014 and then in 2016 it aired Tuesday nights live on the USA network It moved back to broadcast TV when it moved to the Fox Network in fall 201...
King Arthur and the Knights of Justice (1992 - 1993) - When the real King Arthur and his knights are captured by the evil sorceress, Morgana, Merlin is forced to use his magic to find suitable replacements. The group he finds is a day of modern day highschool football players, known as the Knights. With his magical might, he transports these young men...
Tigersharks (1987 - 1989) - Thundercats. Underwater.
Thundarr the Barbarian (1980 - 1982) - Forget the global chaos myth that was Y2K. In the world of Thundarr the Barbarian, the end of civilization occurred six years earlier, when, in 1994, a runaway planet hurtled between the earth and the mooon, unleashing cosmic destruction. Now, 2000 years later, Earth is a savage world occupied by...
Action league NOW! (1998 - 2012) - Action League now were shorts from Kablam! in 1998 they made it into a tv show starting the Flesh super stong and super naked, thunder girl who flys like thunder, Stinkey diver who smells really bad, Meltman who has the power to melt.
The Adventures of T-Rex (1992 - 1993) - The world of T-Rex is inhabited by clothed civilized dinosaurs. In Rep City a gang of thugs, led by Big Boss Graves, is planning to take over the city, but professor Edison asks the help of 5 stand-up comedians, the 5 T-Rex brothers, Bugsy (purple), Bernie (blue), Buck (yellow), Bubba (green) and Br...
The King of Queens (1998 - 2007) - Blue-collar couple Doug and Carrie Heffernan (Kevin James and Leah Remini) share their home in Queens, NY with Carrier's oddball dad, Arthur (Jerry Stiller). Burly Doug, who makes a living as a parcel deliveryman, often has to scheme to find time alone with Carrie, as Arthur can be quiet a handful -...
Nick at Nite (1985 - Current) - Nick at Nite is a programing block from 9pm-6am Sunday-Thursday and from 10pm-6am Friday-Saturday on Viacom's kids cable channel Nickelodeon. When Nick at Nite launched in 1985, the shows were from the 30s, 40s, 50s, 60s, and 70s. Today Nick at Nite's shows are from the 80s and 90s. Nick at nite's...
Thunder in Paradise (1993 - 1994) - Thunder in Paradise had 3 main stories in it's short lived season. The 3 stories were broken up into episodes. Later they were put onto VHS tape as 3 movies. The tapes are hard to find today as many were only sold to video rental stores. The first story line was produced in Tampa Florida. The second...
Blue Thunder (1984 - 1984) - Based on the movie the show follows the further stories of the LAPD's newest strike force anchored by the super helicopter Blue Thunder as they take on the city's deadliest criminals.
The Terrible Thunder Lizards (1993 - 2012) - The Terrible Thunder Lizards are Doc Tari, Bo Diddley Squat and Daze E. Kutter (otherwise known as Doc, Squat, and Kutter) who try to get rid of the pesky cavemen Bill and Scooter, and they often run afoul of their arch-enemies, the skeletal robed Thugasaurs. Aired on Fox Kids after Eek The Cat.
WCW Thursday Thunder (1998 - 2001) - WCW attempted an expansion with Thursday Thunder to try and make more money by accomodating their rather large roster of wrestlers. Fans didn't have to wait a week for their story continuation, they only had to wait 4 days. Truth be told the existence of Thunder can be widely credited for the subseq...
Gosei Sentai Dairanger (1993 - 1994) - 8000 years ago, the Daos civilization flourished in Southern China. The Daos Empire consisted in three tribes: Dai, Shura (ancestors of today's humanity) and Gorma who lived armoniously. However, one day the Gorma Tribe tried to take over the Empire. Thus began the war between the Gorma and the Dai...
The Puppy's New adventures (1982 - 1984) - The Cartoon starts when Petey and his girlfriend Dolly get seperated and stranded during a sudden thunderstorm while on thier way accross sea. They meet three stray male dogs who stowaway on the curise for adventure seeking. Promising the puppys that they will find their owners, no matter what threa...
Thunderbirds (1965 - 1966) - "Thunderbirds" was created by Gerry Anderson, the man famous for his "Supermarionation" animation technique featuring marionettes, in 1965. The show revolved around Jeff Tracy, a millionaire ex-astronaut who owned his own private island with his five sons. But unbeknownst to the world, his five so...
The Golden Palace (1992 - 1993) - Spin off of The Golden Girls, featuring Betty White, Rue McClanahan, and Estelle Getty, following Bea Arthur's departure in 1992 (Bea made an appearance on the Golden Palace in 1992). Only one season was made.
Thunderbirds 2086 (1982 - 1982) - Based on the earlier marionette version of Thunderbirds, Thunderbirds 2086 was an animated version set in the future that combined aspects of Rescue 911, Transformers, and a bit of Voltron. A highly trained rescue force with super powered vehicles.
Megabeast Investigator Juspion (1985 - 1986) - Ejin, a space hermit has found a very disturbing prophecy in the galactic bible which statetd that when the Dark Universe god Satangorth awakens he will bring forth the end of the entire universe.Thus when Satangorth finally makes his appearance Ejin sends out Juspion along with Anli (android) and D...
Chikyuu Sentai Fiveman (1990 - 1991) - In 1970, Dr. Hoshikawa was researching how to transform the planet Sedon into a green, lush world, testing it by attempting to grow flowers. On the day the first flower bloomed, the Zone empire assault on the planet, he and his wife were separated from their five children. Arthur G6 took the five ch...
Reasonable Doubts (1991 - 1993) - Chicago police detective Dicky Cobb turns in some crooked cops and finds himself persona non grata in the department. He is reassigned as an investigator for assistant D.A. Tess Kaufman, partly due to the fact that she is deaf and he can sign. Tess works for District Attorney Arthur Gold, a slick op...
Thunderstone (1999 - 2000) - Futuristic 26-part series tells the story of a world without animals and a boy, Noah (Jeffrey Walker), who unlocks the secret of time travel, finding a way to bring the beasts back.
Boney (1972 - 1973) - ARTHUR UPFIELD,S ABORIGINAL DETECTIVE NAPOLEAN BONAPARTE COMES TO UK SCREENS FROM AUSTRALIA WITH JAMES LAURENSON AS BONEY. AN EXCELLENT SERIES. IN THE ORIGINAL NOVELS HE WAS WRITTEN AS BONY
Malcolm & Eddie (1996 - 2000) - Malcolm McGee (Malcolm-Jamal Warner) is a responsible and sensible 20-something who ends up sharing a Kansas City apartment and a business venture with relentlessly enthusiastic tow truck owner Eddie Sherman (Eddie Griffin).
Hotel (1983 - 1988) - For five years, audiences checked into a cushy drama set of San Francisco's ritzy St. Gregory, where visitors found considerably more than a free bar of soap. They encountered romance, glamour, and excitement in this Aaron Spelling series based on Arthur Hailey's novel (which was first a 1967 movie...
Jupiter Moon (1990 - 1991) - William Smethurst is the creator and producer of TV series Jupiter Moon, a space opera set in the mid-21st century. Launched in 1990 by BSB, the show ran for 150 (30-minute) episodes. After the merger of BSB with Sky, Jupiter Moon was repeated on the Sci-Fi Channel in 1995.
Minder (1979 - 1994) - The comic partnership of Arthur Daley (George Cole) and ex-con/boxer Terry McCann (Dennis Waterman) became a British institution in the 1980s and 90s, such was their unique blend of raw-edged humour and gritty realism.
Amanda's (1983 - 1983) - American remake of"Fawlty Towers" starring Beatrice Arthur as the owner of a struggling seaside hotel.
Major League Baseball on ABC (1976 - 1995) - Major League Baseball on ABC is the title of a program that televises Major League Baseball games on the American Broadcasting Company. The program has appeared in various forms c. 1953-1965 (ABC Game of the Week), 19761989 (Monday Night Baseball, Thursday Night Baseball, and Sunday Afternoon Baseb...
Re:ZERO -Starting Life in Another World- (2016 - 2016) - When Subaru Natsuki leaves the convenience store, the last thing he expects is to be wrenched from his everyday life and dropped into a fantasy world. Things aren't looking good for the bewildered teenager, however: not long after his arrival, he is attacked by some thugs; armed with only a bag of g...
Hi Mom/Family (1957 - 1962) - Local:WRCA/WNBC TV Ch.4 NYC Weekday Mornings:Thursday August 15,1957-Friday September 7,1962 Hosts/Performers:Shari Lewis(8/15/1957-3/20/1959),Jimmy Weldon(3/23/1959-7/17/1959),Johnny Andrews(8/17/1959-8/22/1959),The Ritts Puppets(8/31/1959-9/7/1962).The series also featured:The Paul Ashley Puppets.
The Three Stooges Firehouse (1961 - 1963) - Local:WPIX TV Ch.11 NYC Weekday evenings:Thursday September 7,1961-Friday August 31,1963 Host/Performer:"Fireman Todd'Russell.
Curb Your Enthusiasm (2000 - Current) - The life and times of Larry David (Seinfeld's executive producer and creator) and the predicaments he gets himself into with his friends and complete strangers.
The Adventures Of Q.T.Hush. (1960 - 1961) - This tv cartoon series followed the cases of private detective"Q.T.Hush"and his two aides "Shemus and Quincy"..as they try to solve baffling crimes.Dallas McKennon did all of the voices.
Soul Eater (2008 - 2009) - Set in the Shinigami technical school for weapon meisters, the series revolves around 3 groups of each a weapon meister and a human weapon. Trying to make the latter a "Death Scythe" and thus fit for use by the Shinigami, they must collect the souls of 99 evil humans and 1 witch.
Brats of the Lost Nebula (1998 - 1999) - (also known posthumously as Jim Henson's Brats of the Lost Nebula) is a puppet and computer animated series originally broadcast on the Kids' WB block of Saturday morning programming in 1998. Created by Dan Clark, the sci-fi series for kids used puppets from Jim Henson's Creature Shop and state of t...
Power Rangers Dino Thunder (2004 - Current) - an American children's television series, the twelfth season of the Power Rangers franchise. As with all Power Rangers series, it was adapted from a series from the long running Japanese Super Sentai franchise, in this case the 27th entry, Bakury Sentai Abaranger.[1] Dino Thunder was also the subti...
The Adventures of Oky Doky (1948 - 1949) - an American children's television program that aired on the DuMont Television Network on Thursdays at 7pm ET from November 4, 1948, through May 26, 1949. Sometime in early 1949, the time slot for the show went from 30 minutes to 15 minutes. In March, the show was cut back to Tuesdays and Thursdays a...
King Arthur: Prince on White Horse (1980 - Current) - known in Japan as Moero Arthur Hakuba no ji ( Moero s Hakuba no ji, lit. Burn, Arthur: The Prince of the White Horse), is a Japanese anime series based on the Arthurian legend. It is a sequel to the earlier series King Arthur and the Knights of the Round Table, reworked in a futuris...
Rag, Tag and Bobtail (1953 - 1965) - a BBC children's television programme that ran from 1953 to 1965 as the Thursday programme in the weekly cycle of Watch With Mother. The scripts were written by Louise Cochrane,[3] and the series was produced by Freda Lingstrom and David Boisseau. Narration was by Charles E. Stidwell, David Enders,...
Thunderbolt Fantasy (2016 - 2017) - - Sandboruto Fantaj: Triken Yki, lit. Thunderbolt Fantasy: Sword Travels in the East) is a Japanese-Taiwanese glove puppetry television series created and written by Gen Urobuchi and produced as a collaboration between Japanese companies Nitroplus and Good Smile Company and Taiwanese puppet...
King Arthur & the Knights of the Round Table (1979 - 1980) - a Japanese anime series based on Arthurian legend. Produced by Toei Animation, the series consists of 30 half-hour episodes released between 9 September 1979 and 3 March 1980. The series achieved great popularity in its non-English translations.The series tells the story of King Arthur and the Knigh...
Guyver: The Bioboosted Armor (2005 - 2006) - Sho Fukamachi, a normal teenager accidentally found an alien object called Unit and thus, changed his life forever. The Unit bonded with Sho, resulting a powerful fighting lifeform called Guyver. With this great power, Sho battled the mysterious Chronos and its Zoanoids, in order to protect his frie...
Thursday Night Football (2006 - Current) - Thursday Night Football debut on NFL Network on November 23, 2006. In 2014 & 2015 seasons, CBS Sports were partners with THF. In 2016 & 2017 seasons, CBS Sports & NBC Sports were both partners for TNF, before Fox Sports became partners for the 2018 season.
Cutey Honey Flash (1997 - 1998) - On her sixteenth birthday, Honey Kisaragi goes to meet her father. However, he shows up injured and on the run. Out of nowhere, a group of thugs and a monster show up. A detective, Seiji Hayama, rescues Honey and her father. Unfortunately, the monster captures Honey`s father. A grieving Honey goes h...
Le Chevalier D'Eon (2006 - 2007) - 18th Century, France. Lia de Beaumont, loyal servant of Versailles and its King, Louis XV, is found dead in the river Seine. Floating inside a coffin, on which the word "Psalms" was written, her body had been poisoned by mercury, thus preserving decay. According to the Church, the soul that belonged...
The Marvelous Misadventures of Flapjack (2008 - 2010) - an American animated television series created by Thurop Van Orman for Cartoon Network that premiered in North America on June 5, 2008.[1] It stars creator Thurop Van Orman as the voice of Flapjack, a nave young boy who was raised by a whale named Bubbie and is mentored by a salty sea pirate called...
Sir Arthur Conan Doyle's The Lost World (1999 - 2002) - Sir Arthur Conan Doyle's The Lost World is a syndicated television series loosely based on the 1912 novel by Sir Arthur Conan Doyle, The Lost World. Premiered in the fall of 1999 (after the TV-movie/pilot aired in February on DirecTV and then on the cable television channel TNT in April), it ran for...
Harts of the West (1993 - 1994) - After suffering a minor heart attack and a major midlife crisis Chicago lingerie salesman Dave Hart (Beau Bridges) says adios to the big city, uproots his less than enthusastic family and heads west in search of his inner hombre
Lotsa Luck (1973 - 1974) - Lotsa Luck was a 1973-74 comedy series starring Dom DeLuise as bachelor Stanley Belmont who lives with his bossy mother (Kathleen Freeman), his sister Olive (Beverly Sanders) and her unemployed husband, Arthur (Wynn Irwin). Jack Knight stars as Stanley's best friend, Bummy.
Sneak Previews (1975 - 1996) - This long-running PBS movie reviews program started out under the name "Opening Soon At A Theater Near You". The first two hosts were Gene Siskel and Roger Ebert. Things were a little different in the early days. For example, instead of their thumbs, they rated movies with a yes or a no. Instead of...
The Outer Limits (1963 - 1965) - The Outer Limits was a Science Fiction anthology show that featured strange creatures & frightening situations that was created by Leslie Stevens. The show ran for 2 seasons, but Producer Joseph Stephano was replaced by Ben Brady in the 2nd season, thus reducing the quality of the stories. The show'...
The Alfred Hitchcock Hour (1962 - 1965) - This should be seasons 8-10 of Alfred Hitchcock Presents. The shows runtime was 60 min not 30 mins like Alfred Hitchcock Presents was. They renamed the show so that people would know that show was 60 min and not 30 min. Aired on CBS on every Thursday. Before season 3 aka season 10 the show got moved...
Late Night (1982 - Current) - A late night talk/sketch comedy show on NBC. Hosted at first by David Letterman and then by Conan O'Brien. The show originally began airing only four nights a week, Monday through Thursday, with Friday night shows later being added. When it debuted in 1982, it was hosted by David Letterman and would...
Postcards From Buster (2004 - 2012) - A spin-off of Arthur about his best friend Buster Baxter. Buster travels with his pilot dad Bo across North America along with a rock band named Los Viajeros. In each episode Buster meets up with a local family and learns about their lives and local culture along with learning about many different k...
Arthur and the Minimoys (2016 - 2017) - A French animated series based on the feature film Arthur and the Minimoys directed by Luc Besson, based on the universe by Patrice Garcia
USA Thursday Game of the Week (1979 - 1983) - The USA Thursday Game of the Week is a former television program that broadcast Major League Baseball games on the USA Network. In 1979, 22 teams (all but the Atlanta Braves, Houston Astros, New York Mets, and St. Louis Cardinals) participated in a one-year cable deal with United Artists Television...
Hippothesis (2011 - 2011) - Our stars, Dawn, the pygmy Hippopotamus, and Edward the dog, explore their everyday environments and learn about the natural world around them. Dawn enthusiastically investigates anything, while Edward approaches the world more methodically - wanting to know what the result will be before they even...
Thus Spoke Kishibe Rohan (2017 - 2019) - A popular manga creator becomes enmeshed in paranormal events while conducting research: Stand User Kishibe Rohan visits Italy, goes bankrupt and more. It's the spinoff of Araki's JoJo's Bizarre Adventure takes on Part 4's Diamond is Unbreakable.
Robot and Monster (2012 - 2015) - Robot & Monster focuses on the day-to-day adventures of Robot Default, a genius inventor, living with his roommate Monster Krumholtz, a cheerful and enthusiastic purple creature, and their pest-turned-pet Marf.
Good Burger(1997) - Based on a sketch from the long running Nickelodeon hit comedy All That. The dimwitted Good Burger Employee ED first meets laid back teen slacker Dexter Reed,When ED runs out into the street delivering fast food on roller blades thus causing Dexter to wreck both his mother and teachers car. In order...
Monty Python and the Holy Grail(1975) - The movie starts out with Arthur, King of the Britons, looking for knights to sit with him at Camelot. He finds many knights including Sir Galahad the pure, Sir Lancelot the brave, the quiet Sir Bedevere, and Sir Robin the Not-Quite-So-Brave-as-Sir Lancelot. They do not travel on horses, but pretend...
The Crow(1994) - Based on the comic book, this story tells about a man named Eric who was murdered along with his fiance, Shelly, who was also raped, by a gang of street thugs who broke into their apartment on "Devil's Night" (October 30). One year later, he is resurrected by a crow and seeks out vengeance on his...
Hans Christian Andersen's Thumbelina(1994) - Thumbelina hopes to see the world and falls for the fairy prince Corneilius. But before they can elope, she's kidnapped by a meddling mother toad, who wants her to marry one of her three odious sons. Thumbelina escapes with the help of her new friends, Juaquamoes the sparrow and the Boodle Bugs. The...
Family Guy Presents Stewie Griffin: The Untold Story(2005) - Stewie Griffin Is Distracted From His Plans For World Domination After A Near Death Experience, Stewie Play's Nice Thus Creating An Alternate Goody Two Shoes Version Of Himself, Stewie Convinced That A Man On TV Must Be His Real Father, Stewie And Brian Set Off On A Cross Country Road Trip To Find H...
Babe(1995) - An orphaned piglet named Babe is chosen for a "guess the weight" contest booth at a county fair. The winning farmer, Arthur Hoggett, brings him home and allows him to stay with a female border collie named Fly and he
Starship Troopers(1997) - The time is the future. Johnny Rico joins the military after graduation to become a citizen and for the love of his high school sweetheart. In the war against the bug aliens of Klendathu, the military is a very dangerous place to be. Johnny works his way through several battles and with the help of...
Halloween 4: The Return of Michael Myers(1988) - It is October 30, 1988, and Michael Myers has been in a coma at the Ridgemont Federal Sanitarium since that night a decade ago when his doctor set him on fire in Haddonfield, IL. An ambulance makes its away along the road to Ridgemont in a thunderstorm, and Myers is soon on his way to another hospit...
A Troll in Central Park(1994) - A friendly troll with a magic green thumb grows one flower too many for the queen, whose laws require all trolls to act meanly, be ugly and scare humans whenever possible. As a punishment, he is exiled to a world of concrete, where he should live a life of proper trolldom: Manhattan. But of all plac...
Dead Poets Society(1989) - Painfully shy Todd Anderson has been sent to the school where his popular older brother was valedictorian. His room-mate, Neil, although exceedingly bright and popular, is very much under the thumb of his overbearing father. The two, along with their other friends, meet Professor Keating, their new...
Half Baked(1998) - After Kenny accidentaly kills a cop's diabetic horse by feeding it the food he purchased from a munchie run, he is put in jail and is given a 1 million dollar bail. The rest of the group must bail Kenny out before Nasty Nate gets to him. The group decides to sell marijuana that Thurgood gets through...
Explorers(1985) - Ben Crandall, an alien-obsessed kid, dreams one night of a circuit board. Drawing out the circuit, he and his friends Wolfgang and Darren set it up, and discover they have been given the basis for a starship. Setting off in the ThunderRoad, as they name their ship, they find the aliens Ben hopes the...
Romeo + Juliet(1996) - In Verona Beach there lives two families. The Montagues and the Capulets. Among these two families are two teenagers, Juliet Capulet and Romeo Montague. One night, Flugencio Capulet decides to have a party. Romeo, being in love with Capulet's niece Rosaline, goes along dressed as the boy King Arthur...
Cobra(1986) - A gang of neo-fascist thugs, led by the self-proclaimed 'Night Slasher', are breaking into people's homes & cars, then killing them at random. When of of these thugs holds up a food store & takes hostages, Lt. Marian Cobretti - an intense, take-no-prisoners cop, is brought onto the scene to end the...
Dogma(1999) - When two renegade angels decide to steal back into heaven, thus destroying the universe as we know it, it's up to the last decendent of Christ, two unlikely Prophets, the 13th apostle, and a muse with writer's block to stop them.
The Hollywood Knights(1980) - A gang of car enthusiast,known as the Hollywood Knights,gather together for one last night of mayhem before their drive-in restaurant hang out is demolished.
I'm Gonna Git You Sucka(1988) - in the comedy I'm Gonna Git You Sucka. Jack Spade (Wayans) returns home from a hitch in the army to find his brother Junebug has died from an overdose of gold chains, leaving his widow Cheryl (Dawnn Lewis) and mother Ma Bell (Ja'net DuBois) alone to fend for themselves. Ma throws two inept thugs (D...
Conan the Barbarian(1982) - As a young boy, Conan witnesses the murder of his village and parents. Enslaved by the marauders, Conan escapes and vows revenge. Teamed with a warrior woman, magician, and thief, he wrecks havoc on Thulsa Doom and his cult, who were responsible for the atrocities committed so many years ago.
Ragewar(1985) - A computer programmer/enthusiast Paul Bradford (Jeffery Byron), and his girlfriend Gwen (Leslie Wing), get sucked into another world where a sorcerer named Mestema, known as "The Dungeonmaster" (Richard Moll), has them interact in seven different scenarios/riddles to see who can survive. They must f...
Christmas Vacation(1989) - Chicago resident Clark Wilhelm Griswold Jr has REALLY got the Christmas spirit this year, and his wife Ellen, son Rusty, and daughter Audrey have noticed it. Clark has invited Ellen's parents Arthur Smith and Francis Smith, his own parents Clark Wilhelm Griswold Sr and Nora Griswold, and his Aunt Be...
Daffy Duck and Porky Pig Meet the Groovie Goolies(1973) - Daffy Duck's latest film about King Arthur has been sabotaged by a mysterious phantom, so The Groovie Goolies head off to Hollywood to help out the Loone
The Adventures of Baron Munchausen(1989) - Adventures of Baron Munchausen is a 1988 film directed by Terry Gilliam, starring John Neville (as the Baron), Sarah Polley, Eric Idle, Jonathan Pryce, Oliver Reed, Uma Thurman, and Robi
Thundercats HO! the movie(1986) - The thundercats must save 3 new thundercats from mum
Celtic Pride(1996) - Two basketball fans, whose enthusiasm overwhelms their intelligence, come up with a new but legally problematic way of helping their favorite team in this comedy. Physical education instructor Mike O'Hara (Daniel Stern) and plumber Jimmy Flaherty (Dan Aykroyd) are close friends and obsessive followe...
Mad Max Beyond Thunderdome(1985) - About 15 years after the events of Mad Max 2, nuclear war has finally destroyed what little was left of civilization. Grizzled and older, former cop Max (Mel Gibson) roams the Australian desert in a camel-drawn vehicle until father-and-son thieves Jebediah Sr. (Bruce Spence) and Jr. (Adam Cockbur...
The Hitchhiker's guide to the Galaxy (1981)(1981) - Arthur Dent is a mild mannered English man who's house is about to be demolished to make way for a bypass. He has no idea that his good friend, Ford Prefect is actually from a small planet somewhere in the vicinity of Betelgeuse, and a writer for the universe's most popular book "The Hitchhiker's...
A Kid in King Arthur's Court(1995) - Young Kevin Fuller is pulled into king arthur's court by the wizard Merlin to save Camelot. He must thwart the evil Lord Belascoe, save the princess Catherine whe is in love with him, and return Arthur's confidence in himself.
Girls Just Want To Have Fun(1985) - Janey Glenn (Sarah Jessica Parker) is an Army Brat who loves to dance. When she moves to a new town, she meets a fellow dance enthusiast named Lynne Stone (Helen Hunt) at the parochial school she attends. Although they have many difficulties with authority figures and other teenage issues, they achi...
Russkies(1987) - It is during the Cold War and all Americans have a view of Russians as one thing: bad people. A group of American boys discovers a Russian sailor washed up on the coast of Florida and decide to befriend him, assuming that he is friendly and will bring them no danger and thus go against the ideas of...
Ms. 45(1981) - A young, mute fashion designer (Zoe Tamerlis) is raped twice in one day. Disturbed by what happened to her, she starts shooting down perverted thugs with a 45. It was another controversial movie from Abel Ferrara, who would later go on to bring us movies such as "Fear City" and "Bad Lieutenant"....
48 Hrs.(1982) - Detective Jack Cates (Nick Nolte) is on the hunt for a killer. In order to find him, he needs the assistance of a wisecracking con named Reggie Hammond (Eddie Murphy). Released from jail for 48 hours (hence the title), the two track down the thugs, each one for their ow
Crocodile Dundee II(1988) - Michael J. "Crocodile" Dundee and his love Sue Charlton are being hunted down by a big time drug dealer from Columbia. Dundee was a match for the street thugs of New York City. But will Dundee stand a chance against the Columbian drug gang? Find out in Crododile Dundee II.
Any Given Sunday(1999) - Oliver Stone takes on professional football, a sport whose grace and delicacy are a good match for his filmmaking style. Tony D'Amato (Al Pacino), the head coach of the Miami Sharks, won back-to-back championships four years ago. But new team owner Christina Pagniacci (Cameron Diaz) has little enthu...
Squirm(1976) - Worms go on a rampage and terrorize a small Georgia town after a fierce thunderstorm.
Running on Empty(1988) - The Popes are a family who haven't been able to use their real identities for years. In the early 70's, parents Arthur and Annie set fire to a napalm lab in an effort to hinder the government's Vietnam war campaign. Ever since then, the Popes have been on the run with the authorities never far behin...
Cutaway(2000) - Vic Cooper (Stephen Baldwin) is an undercover agent with U.S. Customs who is dedicated to his job, but has a bad habit of getting too close to his adversaries for his own good. Back on the force after a suspension, Cooper is assigned to infiltrate a group of nomadic sky-diving enthusiasts led by Red...
Hard Target(1993) - John Woo's first Hollywood feature stars Jean-Claude Van Damme as Chance Boudreaux, a down-and-out Cajun merchant seaman, who, after saving a young woman, Natasha Binder (Yancy Butler), from a gang of thugs on the streets of New Orleans, agrees to help her search for her father (Chuck Pfarrer), a ho...
Sudden Thunder(1992) - This action is drama about a female Miami cop whose father, the sheriff of a small Southern town, is murdered by a mysterious armed gang. When she returns home with four of her fellow officers to find out why this happened, she runs into a web of drug-dealing, corruption and murder. Brian Guss...
Shrunken Heads(1994) - An enthusiastically brain-damaged outing from Charles Band's prolific B-Movie outfit Full Moon Entertainment, this cult-move manqu, directed by Oingo Boingo co-founder Richard Elfman (brother of composer Danny Elfman) is weird even by Full Moon's unique standards. The demented plot begins with a...
Never Say Never Again(1983) - In this remake of "Thunderball", Sean Connery plays James Bond for the final time. Bond has been losing his touch, so it's off to a health retreat for him. An attempt on his life during his efforts at rejuvenation send him off to confront enemies old (Blofeld, by Max Von Sydow) and new (Largo, playe...
Silver Streak(1976) - Despite the presence of hack director Arthur Hiller, this hybrid comedy-thriller works most of the time as pleasant faux Hitchcock. Gene Wilder is a book editor who is relaxing by taking a cross-country train ride. Then he gets caught up in a murder--and becomes a suspect. It's up to him to prove hi...
Police Academy 2: Their First Assignment(1985) - In this weak, undistinguished sequel to the successful Police Academy, Mahoney and his cohorts have now graduated from their police training and are ready to tackle real criminals. The first assignment for the enthusiastic former cadets is to halt the graffiti-scribbling antics of a local gang of ma...
Puppet Master 4(1993) - A young scientist working on an artificial intelligence project is the target of strange gremlin-like creatures, who are out to kill him and thus terminate his research. By coincidence, in one of the rooms he uses, there's a mysterious case containing the puppets of the "puppet master". When the pup...
They Still Call Me Bruce(1987) - Bruce Won arrives in America in search of an American G.I. who saved his life in the Korean War. He meets an orphan boy and together they land themselves in a string of outrageous situations. This high-strung farce culminates when a case of mistaken identity leads a gang of thugs to think Bruce is a...
Rumble in the Bronx(1995) - Keong comes from Hong Kong to visit New York for his uncle's wedding. His uncle runs a market in the Bronx and Keong offers to help out while Uncle is on his honeymoon. During his stay in the Bronx, Keong befriends a neighbor kid and beats up some neighborhood thugs who cause problems at the market....
Dream a Little Dream 2(1995) - Dinger and Bobby's adventure start when a pair of magical sunglasses arrive at the door. Their mundane lives in L.A. get a crazy twist-but soon enough, they've got thugs on their trail who want the valuable pair for themselves. Under hot pursuit, it's one crazy antic after another as the troublesome...
Making the Grade(1984) - A layabout collegiate named Palmer Woodrow (Dana Olsen) wants to visit Europe, so he hires a streetwise young man named Eddie Keaton (Judd Nelson) takes his place. Unfortunately, Keaton has a lot of trouble with thugs from his own neighborhood, especially a bookie named Dice (played by Andrew "Dice"...
Invasion U.S.A.(1985) - A Russian terrorist named Rostov (Richard Lynch) has sent many of his thugs into Florida, and the only man who can stop the madness is former C.I.A agent Matt Hunter (Chuck Norris).
Tucker: The Man And His Dream(1988) - Preston Tucker (Jeff Bridges) was just your everyday car enthusiast. When the government recruited him to create some vehicles for combat, he came up with designs so revolutionary that the auto industry is set on edge.
The Force on Thunder Mountain(1998) - A Father and his son, Rick, head out to woods for a much needed vacation with each other. The place they are going is Thunder Mountain, for year this place had been rumored to be mysteriously haunted by some unknown force. Despite the legends the two head into the woods. They enjoy their travels but...
Galaxy of Terror(1981) - The crew of the spaceship Quest is sent to the desolate and barren planet Morganthus. The look for survivors but most of them have been horrifically killed. Shortly after they continue their search the continue to be picked off one by one and killed in random horrendous ways from strange alien force...
Six Weeks(1982) - California politician Patrick Dalton (Dudley Moore) befriends a mother named Charlotte Dreyfus (Mary Tyler Moore) and her daughter, a leukemia-stricken ballet enthusiast named Nicole (Katherine Healy). Dalton helps the Dreyfus' out during the final weeks of Nicole's life.
Inchon(1982) - A war epic directed by Terence Young and based on the Battle of Inchon during the Korean war, starring General Douglas MacArthur (played by legend Lawrence Oliver), Barbara Hallsworth (played by Jacqueline Bisset), and U.S. Major Frank Hallsworth (Ben Gazarra). The film starts in 1950, with a North...
Real Men(1987) - Jim Belushi plays a super-competent secret agent on the trail of Russian thugs. John Ritter plays a milquetoast dad who gets mixed up in the caper. The story follows their adventures over the course of a week, in which Ritter develops some guts and Belushi gets in touch with his sensitive side.
Pennies From Heaven(1981) - Arthur Parker (Steve Martin) is a sheet music salesman during The Great Depression. He frequently hits the road, both to ply his wares and escape from the issues he has with his wife Joan (Jessica Harper). On one excursion, he meets a teacher named Eileen (Bernadette Peters) and he falls in love wit...
Massacre at Central High(1976) - David is the newest kid in Central High, which is terrorized by the local group of thugs led by a student named Craig). David refuses to join Craig's group of bullies and also starts to urge the students not to take the abuse of their group. This makes Craig and his underlings upset and they begin t...
Thunderheart(1992) - An FBI man with Sioux background is sent to a reservation to help with a murder investigation, where he has to come to terms with his heritage.
Even Cowgirls Get the Blues(1993) - Sissy Hankshaw is born with thumbs that are larger than those of the average person. Missy sees her thumbs, as it says under the definition of thumbs, as greater freedom of movement. She uses them to hitchhike all over the country because she believes that is what she was born to do. A gay man named...
Dangerous Liasions(1988) - In 1700s France, the rich play some interesting games. Two socialites have come up with a very interesting one. Marquise Isabelle de Merteuil (Glenn Close) and Vicomte Sebastien de Valmont are former lovers. Isabelle dares Sebastien to seduce a young woman named Cecile (Uma Thurmon), while Sebastien...
Mutiny on the Buses(1972) - Bus driver Stan Butler agrees to marry Suzy, much to the anguish of Mum, her son-in-law, Arthur, and daughter Olive. How, they wonder, will they ever manage without Stan's money coming in? Then Arthur is sacked, and Stan agrees to delay the wedding. Meanwhile, he hits on an idea: Arthur should learn...
Into the Night(1985) - A cuckolded and bored man named Ed Okin (Jeff Goldblum) meets a young woman named Diana (Michelle Pfeiffer) when she runs into his car at an airport, and the two go on an adventure through L.A that involves stolen diamonds and Middle Eastern thugs.
Walking Thunder(1997) - "In the 1850s, a young boy and his family on their way West become stranded in the Rockies. With the help of a local mountain man, a Sioux medicine man, and a legendary bear knows as "Walking Thunder," the boy learns to become a man, and his family's survival is secured. Brian Keith narrates this fa...
Yogi the Easter Bear(1996) - "Yogi and Boo-Boo must save the Easter Bunny, who's been kidnapped by thugs out to ruin Easter. Can they do it before Mister Ranger ships them off to the Siberian Circus? Well, he is smarter than the average bear
Thunder Alley(1985) - A cult film about a young Rock and Roll group called Magic. To get the success they've been waiting for, they must battle the odds and dodge a lot of ordeals including drugs, the death of a friend, and the basic Rock and Roll life style.
The Item(1999) - This outrageously weird oddity from Dan Clark was the first entry in the Sundance Film Festival's Dramatic Competition shot entirely on Digital Beta video, then transferred to film. This nightmarish and hyper-violent exercise involves the efforts of a group of homicidal thugs to obtain and safeguard...
A Knight in Camelot(1998) - In this romantic fantasy adventure, a lady scientist's experiment whisks her back to King Arthur's court. While there, the plucky lass proves that modern women are as tough as medieval men, and she soon becomes the mythical king's most favored knight.
Days Of Thunder(1990) - The Top Gun team of producers Don Simpson and Jerry Bruckheimer, director Tony Scott, and superstar Tom Cruise reunite for this excursion into stock-car racing that incorporates the vroom and rumble of deafening car engines with a rehash of the same elements that worked so effectively in Cruise's To...
The Outlaws Is Coming(1965) - Rance Roden plans to kill off all the buffalo and thus cause the Indians to riot. After they destroy the US Cavalry, Rance and his gang will take over the West. Meanwhile, a Boston magazine gets wind of the buffalo slaughter and sends editor Kenneth Cabot (Adam West) and his associates (Moe, Larry a...
Without You I'm Nothing(1990) - Based on Sandra Bernhard's off-Broadway show of the same name, this film follows the comedian as she attempts to win over a less-than-enthusiastic audience with her satirical portrayals of a variety of popular figures and stereotypes.
Urban Menace(1999) - The caretaker of a church, along with his family, dies in a church burning. Someone, or something, begins exacting revenge on a local group of thugs a short time later. Al
The Apartment(1960) - The Apartment came out shortly after the success of Some Like it Hot from director Billy Wilder and thus making it the most successful films of the year. Full of trivialities this comedy is a harsh critic of coporate world and the American way of life.
Thunderball(1965) - A criminal organization has obtained two nuclear bombs and are asking for a 100 million pound ransom in the form of diamonds in seven days or they will use the weapons. The secret service sends James Bond to the Bahamas to once again save the world.
They Only Kill Their Masters(1972) - They Only Kill Their Masters is a 1972 mystery movie (released by MGM) starring James Garner, with a supporting cast featuring Katharine Ross, Hal Holbrook, June Allyson, Tom Ewell, Peter Lawford, Edmond O'Brien, and Arthur O'Connell. The title refers to Doberman dogs that might have been responsibl...
The Crow: City Of Angels(1996) - The second film in the series follows Ashe, who with the help of Sarah who has experience with the Crow, to take down Judah Earl and his gang of thugs. Also, just like in the original he has the same powers and emotions as Eric Draven. The Film stars Vincet Perez, Mia Kerscher, Iggy Pop, Richard Br...
That Was Then...This Is Now(1985) - This movie, based on an S.E Hinton novel, is about juvenile thugs going in different directions as they grow older.
Weekend Warriors(1986) - Chris Lemmon("Thunder in Paradise")stars in this 1986 comedy about a group of Hollywood hopefuls in a 1960's air force reserves unit.
Goldfinger(1964) - James Bond has been asigned to investigate billionaire Auric Goldfinger, who is suspected of smuggling gold. Soon enough, Bond learns that Goldfinger is planning to detonate an atomic bomb inside Fort Knox, in order to contanimate it's gold reserve, thus increasing the value of Goldfinger's own gold...
Don't Cry, It's Only Thunder(1982) - Also known as Vietnam: Hell or Glory (Australia)) is a 1982 film directed by Peter Werner and written by Paul G. Hensler, set in the Vietna
Thumbelina(1992) - The dam where Thumbelina and her father live is breaking due to the rising waters in the nearby pond. Father worries that when spring comes, the melting snows will rise the water higher than ever causing the dam to crack and water to flow over the meadow, thus drowning the little people who live the...
Blue Denim(1959) - Teenagers Arthur(Brandon de Wilde)and Janet(Carol Lynley) are forced to deal with the harsh realities of teen pregnancy.
Thunderbolt And Lightfoot(1974) - With the help of an irreverent young sidekick, a bank robber gets his old gang back together to organize a daring new heist.
Turbo Kid(2015) - In a post-apocalyptic wasteland, a comic book fan dons the persona of his favourite hero to save his enthusiastic friend and fight a tyrannical overlord.
Arthur(2011) - Arthur Bach(Russell Band),a rich,often drunk,playboy, must marry his mother's assistant(Jennifer Garner)or lose his multi million dollar inheritance.Things become really complicated when Arthur falls in love with a free spirited woman named Naomi(Greta Gerwig).This film is a remake of the 1981 film...
Out Cold(1989) - Sunny is married to the butcher Ernie; their marriage is about to end as both of them have affairs. Thus Sunny hires Lester Atlas as private investigator in order to collect proofs for the divorce. One evening drunken Ernie and his partner Dave have a fight in the butchery with the result of Ernie g...
Fortress(1985) - Set in Australia, a teacher(Rachel Ward) and her students fight for their lives against a band of gun wielding thugs.
Malone(1987) - A former CIA-assassin, on the run from his former employers, gets stranded in a small Wyoming town and stays to help a local farmer and his daughter fight the corrupt sheriff who's under the thumb of a ruthless land developer out to evict all the farmers from their homes.
Big Wednesday(1978) - Three California surf enthusiasts(Jan Michael Vincent,Gary Busey,William Katt) deal with the horrors of war,the difficult transition to adulthood,and the loss of innocence,over a 12 year period.
Old Mother Riley Meets the Vampire(1952) - Irish washerwoman Old Mother Riley (Arthur Lucan) foils a would-be vampire (Bela Lugosi) and his misguided robot.
King Creole(1958) - Having flunked graduation for a second time and needing cash to support his crabby (and thus unemployed) father, Danny Fisher takes a job as a singer in the King Creole nightclub - about the only joint around not run by smarmy crook Maxie Fields who wants him for his own place. He gets on pretty wel...
Abbott & Costello Meet The invisible Man(1951)(1951) - After graduating from"Dugan's Detective School"..inept private investigators:Bud"Alexander"(Bud Abbott) and Lou"Francis"(Lou Costello)agree to help prove that former boxer"Tommy Nelson"(Arthur Franz)..who becomes invisible with the aide of a serum created by his girlfriend's uncle"Dr.Phil Grey(Gavin...
Far from Home: The Adventures of Yellow Dog(1995) - John and Catherine McCormick relocate from Vancouver, Canada to the coast of British Columbia, where sailing enthusiast John teaches his 16-year-old son Angus and 9-year-old son Silas basic seamanship and outdoor survival skills. Angus has rescued a stray Golden Labrador that he names Yellow, and co...
Bambi II(2006) - Picking up in between the original movie, Bambi follows his father, the Great Prince, into the forest after his mother's death and the Great Prince must teach the young fawn, and his friends Thumper, Flower and Owl, how a deer survives in the forest. But the Great Prince finds that his high-spirited...
Sherlock Holmes(2009) - Sherlock Holmes is a 2009 action mystery film based on the character of the same name created by Sir Arthur Conan Doyle. The film was directed by Guy Ritchie and produced by Joel Silver, Lionel Wigram, Susan Downey and Dan Lin. The screenplay by Michael Robert Johnson, Anthony Peckham and Simon Kin...
Jack Frost(1979) - Jack Frost is a stop motion animated television special that premiered on NBC on December 13, 1979. It was directed by Jules Bass and Arthur Rankin, Jr. and written by Romeo Muller. The special tells the tale of Jack Frost, the winter sprite, and his adventures as a human. It airs annually on the AB...
Alice's Restaurant(1969) - Alice's Restaurant is a 1969 American comedy film co-written and directed by Arthur Penn. It is an adaptation of the 1967 folk song "Alice's Restaurant Massacree," originally written and sung by Arlo Guthrie. The film stars Guthrie as himself, with Pat Quinn as Alice Brock and James Broderick as Ray...
Henry & June(1990) - Henry & June is a 1990 American biographical drama film directed by Philip Kaufman and stars Fred Ward, Maria de Medeiros, and Uma Thurman. It is loosely based on the book of the same name by the French author Anas Nin, and tells the story of Nin's relationship with Henry Miller and his wife, June....
Mr. Smith Goes to Washington(1939) - Mr. Smith Goes to Washington is a 1939 American political comedy-drama film, starring James Stewart and Jean Arthur, about one man's effect on American politics. It was directed by Frank Capra and written by Sidney Buchman, based on Lewis R. Foster's unpublished story. Mr. Smith Goes to Washington w...
Thunder Prince(1982) - [KR] Heukryong wanggwa biho dongja
Arthur Christmas(2011) - Arthur Christmas is a 2011 British-American 3D computer animated Christmas comedy film, produced by Aardman Animations and Sony Pictures Animation as their first collaborative project. The film was released on November 11, 2011 in the UK, and on November 23, 2011 in th
Captain Underpants: The First Epic Movie(2017) - George Beard and Harold Hutchins are two overly imaginative pranksters who spend hours in a treehouse creating comic books. When their mean principal threatens to separate them into different classes, the mischievous boys accidentally hypnotize him into thinking that he's a ridiculously enthusiastic...
The Black Gestapo(1975) - General Ahmed has started an inner-city People's Army to try and relieve the misery of the citizens of Watts. When the locals are put under increasing pressure by Mafia thugs, Ahmed's second-in-command Colonel Kojah asks for permission to start a protection squad to take more direct action. Ahmed fe...
Babes in Toyland (1961)(1961) - Tom the Piper's Son is about to marry Mary Quite Contrary. On the eve of their wedding, evil miser Barnaby hires two henchmen to drown Tom and steal Mary's sheep, cared for by Little Bo Peep, thus depriving Mary and the children she lives with of their livelihood, forcing her to marry Barnaby. The s...
Parsifal(1982) - Richard Wagner's last opera has remained controversial since its first performance for its unique, and, for some, unsavory blending of religious and erotic themes and imagery. Based on one of the medieval epic romances of King Arthur and the search for the holy grail (the chalice touched by the lips...
MacArthur(1977) - The story of General of the Army Douglas MacArthur, Supreme Allied Commander during World War II and United Nations Commander for the Korean War. "MacArthur" begins in 1942, following the fall of Phillipines, and covers the remarkable career of this military legend up through and including the Korea...
Bambi(1942) - One day a doe gives birth to a fawn named Bambi who will become the new prince of the forest after his father. He becomes best friends with a rabbit named Thumper and becomes very attached to his mother. After his mother is shot and killed by hunters during the winter, Bambi and his father go on a j...
The Man Who Captured Eichmann(1996) - In 1960, the Israeli Secret Service learns that former SS-Lietuenant Colonel Adolf Eichmann, who was one of the key figures in the Jewish holocaust of World War II, is living under the assumed name Ricardo Clement in Argentina. The film thus explores the Isreali effort to capture Eichmann, as seen f...
Blue Thunder(1983) - Blue Thunder is a specially modified helicopter. It is for police work, but is armed and designed to counter street insurgencies. It's makers want to show what it will do, but have to train a Los Angeles Police pilot Frank Murphy, to fly and use it in order to allow it to operate in the city. Murphy...
Arthur 2:On The Rocks(1988) - Dudley Moore,Liza Minnelli,Cynthia Sikes,and Stephen Elliott, star in this 1988 sequel to the 1981 box office smash.Arthur Bach(Moore),and his bride Linda(Liza Minnelli)are living a great life,until Bert(Elliott)and Susan(Sikes)Johnson ,extract their revenge.Bert bankrupts Arthur,and the only way he...
Arthur(1981) - Arthur Bach is a irreverent, drunken, millionaire playboy with his faithful, dry-humored butler, Hobson, always at his side. He is also a lovable drunk best who is best summarized in his own words "I race cars, play tennis, and fondle women, BUT! I have weekends off, and I am my own boss." However...
Radio(2003) - "Radio", a 23-year-old young man living with intellectual disability, pushes a shopping car along the streets. He is attracted by a high school football team, but after the team's coach (Coach Jones) - taking pity on Radio, both for his disability and his enthusiasm - asks him to help, the team memb...
Shrek the Third(2007) - Princess Fiona's father King Harold is passing away and Shrek is next in line as ruler of Far Far Away. Believing that an ogre for a king is a bad idea, Shrek, Donkey, and Puss head out to find another heir, Arthur Pendragon, a 16-year-old scrawny high-schooler attending a boarding school while Fion...
Chicago Confidential(1957) - An honest union official named Blane is framed for the murder of another union official. Thus off the hook, the crime syndicate actually responsible for the crime is free to continue its activities. However, State's Attorney Jim Fremont begins to suspect that Blane has been set up. Fremont launches...
Space Thunder Kids(1991) - This anime was edited together from several other Korean titles.
Penitentiary III(1987) - A man is framed for murder and sent to prison. He is beaten and tortured, then forced to fight the prison's worst killer, a martial-arts fighting midget called Thud.
Grizzly Man(2005) - Grizzly Man is a 2005 American documentary film by German director Werner Herzog and featuring a musical score from Richard Thompson. It chronicles the life and death of bear enthusiast, wildlife activist, and aspiring documentarian Timoth
The Incredible Hulk(2008) - Bruce Banner Becomes The Hulk As An Unwitting Pawn In A U.S. Military Scheme To Reinvigorate The Super Soldier Program Through Gamma Radiation, On The Run In South America As He Attempts To Cure Himself Of The Hulk Before He Is Captured by General Thunderbolt Ross But His Worst Fears Are Realized Wh...
Myra Breckinridge(1970) - Myron Breckinridge is waiting for her sex-change operation while a stoned surgeon stumbles into the operating room. Before the drugged doctor begins Myron's operation, he counsels her. Myron persists and the doctor goes through with it. An enthusiastic audience observing the operation applauds the m...
Zathura(2005) - Based on the children's book by Chris Van Alsburg. Brothers Walter and Danny can never seem to get along with each other, or with their older teen-aged sister, Lisa. While staying at their divorced father's home while he is away at work and Lisa is asleep, the boys discover an old clockwork-driven s...
Herbie: Fully Loaded(2005) - Young Maggie Peyton is the youngest member of a family of racing enthusiasts. After her dad takes he to the junkyard to pick an old car as a graduation present, she winds up picking Herbie who has been towed there after several race loses lead to the speculation he is too beat up to race. After Herb...
Son of the Mask(2005) - Based on characters appearing in Dark Horse Comocs' "The Mask". The film begins as Dr. Arthur Neuman is giving a tour of the Hall of Norse Mythology in the Edge City Museum to a mysterious black figure. After he talks about the imprisonment of Loki in the first film, the figure transforms into Loki!...
Racing Stripes(2005) - In a rush to pack up during a thunderstorm after blowing a tire, the Circus Sorano (a traveling circus) accidentally leaves behind a baby zebra. The foal is rescued by Nolan Walsh, a retired thoroughbred-racehorse trainer. Nolan takes the zebra home to his ramshackle farm, and leaves it in the care...
The Sword in the Stone(1963) - Disney's 18th animated feature based on T.H. White's novel of the same name, the film tells the story of young King Arthur who is always bossed around by his foster family, mentored by a kind wizard named Merlin, learning about the world around him, and soon rises to fame as the new king of England...
Running From the Guns(1987) - A pair of men who are friends inadvertently come across laundered money, which some thugs want to get back.
Extreme Ops(2002) - While filming a advertisment, some extreme sports enthusiasts unwittingly stop a group of terrorists.
Rumble Fish(1983) - Rusty James, an absent-minded street thug struggles to live up to his legendary older brother's reputation, and longs for the days when gang warfare was going on.
The Hitchhiker's Guide to the Galaxy(2005) - One Thursday, lunchtime, Arthur Dent discovers that his house is to be immediately demolished in order to make way for a bypass. He tries delaying the bulldozers by lying down in front of them. Ford Prefect, a friend of Arthur's, convinces him to go to the pub with him. Over a pint of beer (as "musc...
Tropic Thunder(2008) - While shooting a war film, the director attempts to liven up proceedings by dropping the principle actors into the middle of a real jungle, claiming he is going to capture their performance with hidden cameras. The hapless group including drug-addled comedy star Jeff Portnoy and po-faced method man...
Clearcut(1991) - When a lawyer loses an appeal to stop a logging company from clear-cutting Native American land, Arthur, an Indian militant drags him and the kidnapped logging mill manager into the forest. The lawyer's empty talk about how the company's greed should be punished is put into brutal action by Arthur,...
Thumb Tripping(1972) - An adventurous couple of hitchhikers decides to accept every ride that is offered to them. no matter how odd the driver might be. They'll get more than they bargained for.
Sword Of Lancelot(1963) - Lancelot is King Arthur's most valued Knight of the Round Table and a paragon of courage and virtue. Things change, however, when he falls in love with Queen Guinevere.
Big Trouble (2002)(2002) - The lives of several Miami denizens, from ad agents to gunrunners to street thugs to law enforcement to school-children, intersect with humorous and dangerous results.
Final Mission(1984) - Vince Deacon, a higly decorated Vietnam War veteran, serves as a SWAT team captain for LAPD. When his family gets attacked by thugs and he kills one of them in self defense he's being suspended by his boss. Deacon and his family decide to spend the weekend camping at a lake to forget about everythin...
Thunder Alley (1967)(1967) - Stock car racer Tommy Callahan is forced to join Pete Madsen's thrill circus after his blackouts cause a fatal accident that gets him thrown off the circuit. He shows Pete's daughter Francie and her boyfriend Eddie Sands everything he knows about driving. Eddie takes up with Tommy's girl Annie Blain...
Gunga Din(1939) - From RKO Radio Pictures, three British soldiers and a water bearer named Gunga Din uncover a Thuggee cult and a battle rages on in this film version of Rudyard Kipling's poem of the same name.
Battle of the Bulge(1965) - This epic war movie starring Henry Fonda as Lt. Con. Daniel Kiley, Robert Shaw as Col. Martin Hessler, Robert Ryan as Gen. Grey, Dana Andrews as Col. Pritch, Charles Bronson as Maj. Wolenski, James MacArthur as Lt. Weaver, and Telly Savalas as Sgt. Guffy.
Curly Top(1935) - Curly Top is a 1935 American musical drama film directed by Irving Cummings. The screenplay by Patterson McNutt and Arthur J. Beckhard focuses on the adoption of a young orphan (Shirley Temple) by a wealthy bachelor (John Boles) and his romantic attraction to her older sister (Rochell
The Titfield Thunderbolt(1953) - Volunteers take over their local passenger train service (against bus company resistance) when the government announces its closure.
Bad Santa 2(2016) - Fueled by cheap whiskey, greed and hatred, Willie Soke teams up with his angry little sidekick, Marcus, to knock off a Chicago charity on Christmas Eve. Along for the ride is chubby and cheery Thurman Merman, a 250-pound ray of sunshine who brings out Willie's sliver of humanity. Mommy issues arise...
Anchorman 2: The Legend Continues(2013) - Will Ferrell returns to the role of Ron Burgundy in Anchorman 2: The Legend Continues, which finds the popular San Diego television newsman pulling up stakes with co-host Veronica, his intrepid reporter Brian, over-enthusiastic sports reporter Champ, and imbecilic weatherman Brick in order to move t...
Sunday In The Country(1974) - Three vicious thugs are on the run in rural America after robbing a local bank. They seek refuge at the home of a reclusive farmer, but he is prepared for their arrival and holds them at gunpoint. Unable to let them simply wait for the law, he decides to take them into into his cellar and torture th...
Sherlock Holmes and the Great Escape(2019) - The Japanese animated movie, based on Sir Arthur Doyle's detective novel series.
Maria's Lovers(1984) - Ivan Bibic returns to his Pittsburgh PA suburb after surviving a Japanse POW camp, causing regular nightmares. All the time he remained faithfully devoted to his childhood love, fellow ethnic Yugoslavian virgin Maria Bosic. She dates him again, thus ruining a virtual engagement to captain Al Grisell...
Sword Of The Valiant(1984) - The Green Knight challenges King Arthur's knights. But only young Gawain accepts and decapitates him. The knight takes his head and now gives Gawain one year to learn about virtues, knighthood and then face the challenge himself.
Dodgeball: A True Underdog Story(2004) - Vince Vaughn and Ben Stiller stars in a film Written and Directed by Rawson Marshall Thurber. The "true story" follows a group of misfits entering a Las Vegas dodgeball tournament to save their cherished local gym from the onslaught of a corporate health fitness chain.
Megamind(2010) - This is the story of a super-intelligent alien supervillain, Megamind, who after a long-lasting battle one day actually destroys his foe, the much-loved superhero Metro Man. Having Metro City for himself, Megamind finds out that his villainy has no purpose, and thus creates a new superhero to serve...
Super Size Me 2: Holy Chicken!(2017) - A sequel to the 2004 film Super Size Me, it explores the ways in which the fast food industry has rebranded itself as healthier since his original film through the process of Spurlock working to open his own fast-food restaurant, thus exposing some of the ways in which rebranding is more perception...
Rags(2012) - Charlie Prince is an orphan living in his late mother's old karaoke bar, The Palace, which she willed to his acerbic and unloving stepfather Arthur. Arthur makes Charlie do most of the work cleaning the bar; the other employees, couple Diego and Martha, love Charlie like their own son while his step...
https://myanimelist.net/anime/30954/Jakusansei_Million_Arthur -- Comedy, Parody, Ecchi, Fantasy
https://myanimelist.net/anime/31973/Mobile_Suit_Gundam_Thunderbolt -- Action, Military, Sci-Fi, Space, Drama, Mecha
https://myanimelist.net/anime/33221/Mobile_Suit_Gundam_Thunderbolt__December_Sky -- Action, Military, Sci-Fi, Space, Drama, Mecha
https://myanimelist.net/anime/33779/Jakusansei_Million_Arthur_Specials --
https://myanimelist.net/anime/34391/Mobile_Suit_Gundam_Thunderbolt_2nd_Season --
https://myanimelist.net/anime/35433/Jakusansei_Million_Arthur__Forever_Kakusansei_Million_Arthur -- Comedy, Parody, Ecchi, Fantasy
https://myanimelist.net/anime/35949/Mobile_Suit_Gundam_Thunderbolt__Bandit_Flower -- Action, Military, Sci-Fi, Space, Drama, Mecha
https://myanimelist.net/anime/36643/Kairisei_Million_Arthur -- Game, Music, Fantasy
https://myanimelist.net/anime/37555/Hangyakusei_Million_Arthur -- Action, Adventure, Fantasy, Magic
https://myanimelist.net/anime/38268/Hangyakusei_Million_Arthur_2nd_Season -- Action, Adventure, Magic, Fantasy
https://myanimelist.net/anime/38386/Koukyousei_Million_Arthur -- Game, Music, Fantasy
https://myanimelist.net/anime/38601/Hangyakusei_Million_Arthur_Special -- Action, Adventure, Fantasy, Magic
https://myanimelist.net/anime/38744/Hangyakusei_Million_Arthur_PV -- Action, Adventure, Fantasy
https://myanimelist.net/anime/4199/Entaku_no_Kishi_Monogatari__Moero_Arthur -- Adventure, Romance, Historical, Drama
https://myanimelist.net/anime/4614/Moero_Arthur__Hakuba_no_Ouji -- Adventure, Romance, Historical, Drama
https://myanimelist.net/manga/10865/Touhou_Shinigami__Meteor_Methuselah_Gaiden
https://myanimelist.net/manga/128677/Cthulhu_no_Yobigoe__Lovecraft_Kessakushuu
https://myanimelist.net/manga/373/Meteor_Methuselah
https://myanimelist.net/manga/37683/Kidou_Senshi_Gundam_Thunderbolt
https://myanimelist.net/manga/99884/Thunderbolt_Fantasy__Touriken_Yuuki
12 Years a Slave (2013) ::: 8.1/10 -- R | 2h 14min | Biography, Drama, History | 8 November 2013 (USA) -- In the antebellum United States, Solomon Northup, a free black man from upstate New York, is abducted and sold into slavery. Director: Steve McQueen Writers: John Ridley (screenplay by), Solomon Northup (based on "Twelve Years a
1942: A Love Story (1994) ::: 7.2/10 -- Not Rated | 2h 37min | Action, Drama, History | 15 July 1994 (India) -- A young Indian couple, both from wealthy backgrounds, find themselves caught up in the 1940's Indian revolutionary movement against their families whom are under the thumb a sadistic British general. Director: Vidhu Vinod Chopra Writers:
2010: The Year We Make Contact (1984) ::: 6.8/10 -- PG | 1h 56min | Adventure, Mystery, Sci-Fi | 7 December 1984 (USA) -- A joint U.S.-Soviet expedition is sent to Jupiter to learn what happened to the Discovery, and H.A.L. Director: Peter Hyams Writers: Arthur C. Clarke (novel), Peter Hyams (screenplay)
55 Days at Peking (1963) ::: 6.7/10 -- Unrated | 2h 34min | Action, Adventure, Drama | 6 May 1963 (UK) -- During the 1900 Boxer Rebellion, U.S. marine, Maj. Matt Lewis, along with British consul, Sir Arthur Robertson, develop a plan to keep the rebels at bay until an international military relief force can arrive. Directors: Nicholas Ray, Guy Green (uncredited) | 1 more credit Writers:
Airport (1970) ::: 6.6/10 -- G | 2h 17min | Action, Drama, Thriller | 5 March 1970 (Canada) -- A bomber on board an airplane, an airport almost closed by snow, and various personal problems of the people involved. Directors: George Seaton, Henry Hathaway (uncredited) Writers: Arthur Hailey (from the novel by), George Seaton (written for the screen by) Stars:
All Quiet on the Western Front (1930) ::: 8.0/10 -- Passed | 2h 32min | Drama, War | 24 August 1930 (USA) -- A German youth eagerly enters World War I, but his enthusiasm wanes as he gets a firsthand view of the horror. Director: Lewis Milestone Writers: Erich Maria Remarque (by), Maxwell Anderson (adaptation) | 3 more credits Stars:
All That Jazz (1979) ::: 7.9/10 -- R | 2h 3min | Drama, Music, Musical | 20 December 1979 (USA) -- Director/choreographer Bob Fosse tells his own life story as he details the sordid career of Joe Gideon, a womanizing, drug-using dancer. Director: Bob Fosse Writers: Robert Alan Aurthur, Bob Fosse
Aquaman (2018) ::: 6.9/10 -- PG-13 | 2h 23min | Action, Adventure, Fantasy | 21 December 2018 (USA) -- Arthur Curry, the human-born heir to the underwater kingdom of Atlantis, goes on a quest to prevent a war between the worlds of ocean and land. Director: James Wan Writers:
Arthur (1981) ::: 6.9/10 -- PG | 1h 37min | Comedy, Romance | 17 July 1981 (USA) -- Alcoholic billionaire playboy Arthur Bach must marry a woman he does not love, or he will be cut off from his $750,000,000 fortune. But when Arthur falls in love with a poor waitress, he must decide if he wants to choose love or money. Director: Steve Gordon Writer:
Arthur Christmas (2011) ::: 7.1/10 -- PG | 1h 37min | Animation, Adventure, Comedy | 23 November 2011 (USA) -- Santa's clumsy son Arthur sets out on a mission with Grandsanta to give out a present they misplaced to a young girl in less than two hours. Directors: Sarah Smith, Barry Cook (co-director) Writers: Peter Baynham (screenplay), Sarah Smith (screenplay)
Arthur ::: TV-Y | 30min | Animation, Adventure, Comedy | TV Series (1996 ) -- Based on the books by Marc Brown, these are the adventures of Arthur, an 8-year-old aardvark, and his family and friends as they grow up and learn how to be good neighbors to one another. Stars:
Ashes in the Snow (2018) ::: 6.6/10 -- 1h 38min | Drama, History, Romance | 12 October 2018 (Lithuania) -- In 1941, a 16-year-old aspiring artist and her family are deported to Siberia amidst Stalin's brutal dismantling of the Baltic region. One girl's passion for art and her never-ending hope will break the silence of history. Director: Marius A. Markevicius Writers:
Benny's Video (1992) ::: 7.2/10 -- Not Rated | 1h 45min | Crime, Drama | 11 February 1993 (Norway) -- A 14-year-old video enthusiast is so caught up in film fantasy that he can no longer relate to the real world, to such an extent that he commits murder and records an on-camera confession for his parents. Director: Michael Haneke Writer: Michael Haneke Stars:
Big Train ::: 30min | Comedy | TV Series (19982002) A British sketch comedy show where people in ordinary situations suddenly find themselves in absurd situations. Creators: Graham Linehan, Arthur Mathews Stars:
Big Trouble (2002) ::: 6.5/10 -- PG-13 | 1h 25min | Comedy, Crime, Thriller | 5 April 2002 (USA) -- The lives of several Miami denizens, from ad agents to gunrunners to street thugs to law enforcement to school-children, intersect with humorous and dangerous results. Director: Barry Sonnenfeld Writers:
Black Widow ::: Penoza (original tit ::: TV-MA | 45min | Crime, Drama, Thriller | TV Series (20102017) After her husband is assassinated, housewife Carmen reluctantly has to take charge of the criminal business of her family. Creators: Diederik Van Rooijen, Pieter Bart Korthuis Stars:
Block-Heads (1938) ::: 7.6/10 -- Approved | 57min | Comedy, War | 19 August 1938 (USA) -- Stan, who has remained faithfully at his World War I post for twenty years, finally comes home where his best friend, Ollie, takes him in, thus allowing him to discover the many conveniences of the modern world. Director: John G. Blystone Writers: Charley Rogers (original story and screen play) (as Charles Rogers), Felix Adler (original story and screen play) | 3 more credits
Blue Thunder (1983) ::: 6.4/10 -- R | 1h 49min | Action, Crime, Drama | 13 May 1983 (USA) -- The cop test pilot for an experimental police helicopter learns the sinister implications of the new vehicle. Director: John Badham Writers: Dan O'Bannon, Don Jakoby
Bonnie and Clyde (1967) ::: 7.8/10 -- R | 1h 51min | Action, Biography, Crime | 14 August 1967 (USA) -- Bored waitress Bonnie Parker falls in love with an ex-con named Clyde Barrow and together they start a violent crime spree through the country, stealing cars and robbing banks. Director: Arthur Penn Writers:
Boy Wonder (2010) ::: 6.8/10 -- R | 1h 33min | Action, Crime, Drama | 12 August 2010 (USA) -- A traumatized boy grows into a shy, determined teenager who patrols the mean streets of New York City, helping those in need and dishing out severe punishment to remorseless thugs. Director: Michael Morrissey Writer:
Buck Privates (1941) ::: 7.1/10 -- Passed | 1h 24min | Comedy, Musical, War | 31 January 1941 (USA) -- Two sidewalk salesman enlist in the army in order to avoid jail, only to find that their drill instructor is the police officer who tried having them imprisoned. Director: Arthur Lubin Writers:
Camelot (1967) ::: 6.7/10 -- G | 2h 55min | Adventure, Fantasy, Musical | 25 October 1967 (USA) -- The story of the marriage of England's King Arthur to Guinevere. The plot of illegitimate Mordred to gain the throne and Guinevere's growing attachment to Sir Lancelot, threaten to topple Arthur and destroy his "round table" of knights. Director: Joshua Logan Writers:
Camelot ::: TV-MA | 45min | Drama, Fantasy, History | TV Series (2011) -- When King Uther dies and Britain faces chaos, Merlin presents an unknown named Arthur as the new king by birthright, as the late king's son, against the ambitious desires of his half-sister, Morgan. Creators:
Caught (1949) ::: 7.0/10 -- Approved | 1h 28min | Drama, Film-Noir, Romance | April 1949 (USA) -- An L.A. department store ambitious young model gets her wish of marrying a millionaire but she eventually discovers that rich life isn't always a happy one. Director: Max Ophls (as Max Opuls) Writers: Arthur Laurents (screenplay), Libbie Block (novel) Stars:
Central Intelligence (2016) ::: 6.3/10 -- PG-13 | 1h 47min | Action, Comedy, Crime | 17 June 2016 (USA) -- After he reconnects with an awkward pal from high school through Facebook, a mild-mannered accountant is lured into the world of international espionage. Director: Rawson Marshall Thurber Writers:
Champion (1949) ::: 7.4/10 -- Approved | 1h 39min | Drama, Film-Noir, Sport | 20 May 1949 (USA) -- Boxer Midge Kelly rises to fame...mainly by stepping on other people. Director: Mark Robson Writers: Carl Foreman (screenplay), Ring Lardner (story "Champion") Stars: Kirk Douglas, Arthur Kennedy, Marilyn Maxwell
Conan the Barbarian (1982) ::: 6.9/10 -- R | 2h 9min | Action, Adventure, Fantasy | 14 May 1982 (USA) -- A young boy, Conan, becomes a slave after his parents are killed and tribe destroyed by a savage warlord and sorcerer, Thulsa Doom. When he grows up he becomes a fearless, invincible fighter. Set free, he plots revenge against Thulsa Doom. Director: John Milius Writers:
Conflict (1945) ::: 7.2/10 -- Passed | 1h 26min | Drama, Film-Noir, Mystery | 30 June 1945 (USA) -- An engineer trapped in an unhappy marriage murders his wife in the hope of marrying her younger sister. Director: Curtis Bernhardt Writers: Arthur T. Horman (screenplay), Dwight Taylor (screenplay) | 2 more credits Stars:
Cracker ::: TV-MA | 1h 40min | Crime, Drama, Mystery | TV Series (19931996) -- Dr Edward "Fitz" Fitzgerald is a criminal psychologist. He is rather anti-social and obnoxious but he has a gift for solving crimes. Thus he is employed as a consultant by the Manchester Police. Creator:
Curb Your Enthusiasm ::: TV-MA | 28min | Comedy | TV Series (2000 ) Season 11 Premiere 2021 -- The life and times of Larry David and the predicaments he gets himself into with his friends and complete strangers. Creator:
Curb Your Enthusiasm ::: TV-MA | 28min | Comedy | TV Series (2000 ) -- The life and times of Larry David and the predicaments he gets himself into with his friends and complete strangers. Creator: Larry David
Curious George (2006) ::: 6.5/10 -- G | 1h 27min | Animation, Adventure, Comedy | 10 February 2006 (USA) -- The Man in the Yellow Hat is an oddball museum employee who looks after his pet monkey, an inquisitive and wonderful creature whose enthusiasm often gets the best of him. Director: Matthew O'Callaghan Writers: Ken Kaufman (screenplay), Ken Kaufman (story) | 3 more credits Stars:
Cursed ::: TV-MA | Adventure, Drama, Fantasy | TV Series (2020- ) Episode Guide 10 episodes Cursed Poster -- A teenage sorceress named Nimue encounters a young Arthur on her quest to find a powerful and ancient sword. Creators: Frank Miller, Tom Wheeler
Daydream Nation (2010) ::: 6.4/10 -- R | 1h 38min | Drama, Romance | 11 November 2010 (Lithuania) -- A city girl who moves to a small town and becomes entangled in a love triangle between her high school teacher and a stoner classmate. Director: Michael Goldbach (as Mike Goldbach) Writers: Michael Goldbach (as Mike Goldbach), Jacob Tierney (story editor)
Dead Man's Shoes (2004) ::: 7.6/10 -- Not Rated | 1h 30min | Crime, Drama, Thriller | 1 October 2004 -- Dead Man's Shoes Poster -- A disaffected soldier returns to his hometown to get even with the thugs who brutalized his mentally-challenged brother years ago. Director: Shane Meadows Writers:
Dead Snow 2: Red vs. Dead (2014) ::: 6.9/10 -- Dd sn 2 (original title) -- Dead Snow 2: Red vs. Dead Poster -- Still on the run from a group of Nazi zombies, a man seeks the aid of a group of American zombie enthusiasts, and discovers new techniques for fighting the zombies. Director: Tommy Wirkola Writers:
Death Hunt (1981) ::: 7.0/10 -- R | 1h 37min | Action, Adventure, Crime | 21 May 1981 (USA) -- In 1931 Canada, Yukon trapper Johnson has a feud with a dog owner who later retaliates by publicly accusing Johnson of murder and thus triggering a police manhunt in the wilderness. Director: Peter R. Hunt (as Peter Hunt) Writers:
Death of a Salesman (1985) ::: 7.3/10 -- PG | 2h 16min | Drama | TV Movie 15 September 1985 -- An aging traveling salesman recognizes the emptiness of his life and tries to fix it. Director: Volker Schlndorff (as Volker Schlondorff) Writers: Arthur Miller (teleplay), Arthur Miller (play) Stars:
Defendor (2009) ::: 6.8/10 -- R | 1h 41min | Comedy, Crime, Drama | 13 May 2010 (Brazil) -- Arthur Poppington, a regular man who adopts a superhero persona, known as "Defendor", combs the city streets at night, in search of his archenemy, Captain Industry. Director: Peter Stebbings Writer:
Dodgeball: A True Underdog Story (2004) ::: 6.7/10 -- PG-13 | 1h 32min | Comedy, Sport | 18 June 2004 (USA) -- A group of misfits enter a Las Vegas dodgeball tournament in order to save their cherished local gym from the onslaught of a corporate health fitness chain. Director: Rawson Marshall Thurber Writer:
Drishyam (2015) ::: 8.2/10 -- Not Rated | 2h 43min | Crime, Drama, Mystery | 31 July 2015 (USA) -- Desperate measures are taken by a man who tries to save his family from the dark side of the law, after they commit an unexpected crime. Director: Nishikant Kamat Writers: Jeethu Joseph (original story), Upendra Sidhaye (adapted by) | 1 more
Einstein and Eddington (2008) ::: 7.3/10 -- TV-PG | 1h 34min | Biography, Drama, History | TV Movie 23 November -- Einstein and Eddington Poster Drama about the development of Albert Einstein's theory of general relativity, and Einstein's relationship with British scientist Sir Arthur Eddington, the first physicist to experimentally prove his ideas. Director: Philip Martin Writer: Peter Moffat
Endeavour ::: TV-14 | 1h 29min | Crime, Drama, Mystery | TV Series (2012 ) -- Set in the 1960s, the show follows Endeavour Morse in his early years as a police constable. Working alongside his senior partner DI Fred Thursday, Morse engages in a number of investigations around Oxford. Stars:
Excalibur (1981) ::: 7.4/10 -- PG | 2h 20min | Adventure, Drama, Fantasy | 10 April 1981 (USA) -- Merlin the magician helps Arthur Pendragon unite the Britons around the Round Table of Camelot, even as dark forces conspire to tear it apart. Director: John Boorman Writers: Thomas Malory (book), Rospo Pallenberg (adaptation) | 2 more credits
Five Fingers (2006) ::: 6.4/10 -- R | 1h 27min | Drama, Thriller | 25 August 2006 (United Arab Emirates) -- In Morocco to assist with the creation of a food charity, a Dutchman is abducted by a terrorist. Director: Laurence Malkin Writers: Chad Thumann, Laurence Malkin Stars:
Frenzy (1972) ::: 7.4/10 -- R | 1h 56min | Thriller | 21 June 1972 (USA) -- A serial murderer is strangling women with a necktie. The London police have a suspect, but he is the wrong man. Director: Alfred Hitchcock Writers: Arthur La Bern (based on the novel "Goodbye Piccadilly, Farewell
Frosty the Snowman (1969) ::: 7.3/10 -- TV-G | 25min | Animation, Family, Fantasy | TV Movie 7 December 1969 -- A living snowman and a little girl struggle to elude a greedy magician who is after the snowman's magic hat. Directors: Jules Bass, Arthur Rankin Jr. Writer: Romeo Muller
Ghostbusters (2016) ::: 6.4/10 -- PG-13 | 1h 57min | Action, Comedy, Fantasy | 15 July 2016 (USA) -- Following a ghost invasion of Manhattan, paranormal enthusiasts Erin Gilbert and Abby Yates, nuclear engineer Jillian Holtzmann, and subway worker Patty Tolan band together to stop the otherworldly threat. Director: Paul Feig Writers:
Greenfingers (2000) ::: 6.8/10 -- R | 1h 31min | Comedy, Crime, Romance | 14 September 2001 (UK) -- A prison inmate with a green thumb goes on to compete in a national gardening competition. Based on a true story. Director: Joel Hershman Writer: Joel Hershman
Greenfingers (2000) ::: 6.8/10 -- R | 1h 31min | Comedy, Crime, Romance | 14 September 2001 (UK) -- A prison inmate with a green thumb goes on to compete in a national gardening competition. Based on a true story.
Gunga Din (1939) ::: 7.3/10 -- Approved | 1h 57min | Adventure, Comedy, War | 17 February 1939 (USA) -- In 19th century India, three British soldiers and a native waterbearer must stop a secret mass revival of the murderous Thuggee cult before it can rampage across the land. Director: George Stevens Writers:
Gypsy (1962) ::: 7.1/10 -- Approved | 2h 23min | Biography, Comedy, Drama | 1 November 1962 (USA) -- Based on the Broadway hit about the life and times of burlesque dancer Gypsy Rose Lee and her aggressive stage mother, Mama Rose. Director: Mervyn LeRoy Writers: Arthur Laurents (based upon the stage play: book by), Gypsy Rose Lee
Hold That Ghost (1941) ::: 7.5/10 -- Passed | 1h 26min | Adventure, Comedy, Horror | 8 August 1941 (USA) -- After inheriting a fortune from a gangster, two dim-witted service station attendants find themselves stranded in a haunted house. Director: Arthur Lubin Writers: Robert Lees (screenplay), Frederic I. Rinaldo (screenplay) (as Fred Rinaldo) | 3 more credits Stars:
Hour of the Gun (1967) ::: 6.7/10 -- Approved | 1h 40min | Western | 1967 (UK) -- Marshal Wyatt Earp kills a couple of men of the Clanton gang in a fight. In revenge, Clanton's thugs kill the Marshal's brother. Thus, Wyatt starts to chase the killers together with his friend Doc Holliday. Director: John Sturges Writer: Edward Anhalt
Human (2015) ::: 8.7/10 -- Not Rated | 3h 10min | Documentary | 12 September 2015 (France) -- A collection of stories about and images of our world, offering an immersion to the core of what it means to be human. Director: Yann Arthus-Bertrand Stars: Luis Cancu, Atman, Berthony
Ice Age: Continental Drift (2012) ::: 6.5/10 -- PG | 1h 28min | Animation, Adventure, Comedy | 13 July 2012 (USA) -- Manny, Diego, and Sid embark upon another adventure after their continent is set adrift. Using an iceberg as a ship, they encounter sea creatures and battle pirates as they explore a new world. Directors: Steve Martino, Mike Thurmeier (as Michael Thurmeier) Writers:
Ice Age: Dawn of the Dinosaurs (2009) ::: 6.9/10 -- PG | 1h 34min | Animation, Adventure, Comedy | 1 July 2009 (USA) -- When Sid's attempt to adopt three dinosaur eggs gets him abducted by their real mother to an underground lost world, his friends attempt to rescue him. Directors: Carlos Saldanha, Mike Thurmeier (co-director) Writers:
Impact (1949) ::: 7.1/10 -- Approved | 1h 51min | Crime, Drama, Film-Noir | 1 April 1949 (USA) -- A unfaithful wife plots with her lover to kill her husband, but the lover is accidentally killed instead. The husband stays in hiding, and lets his wife be charged with conspiracy. Director: Arthur Lubin Writers:
Jack Frost (1979) ::: 7.0/10 -- TV-G | 48min | Animation, Adventure, Comedy | TV Movie 13 December 1979 -- The Groundhog tells the story of how, for once, Jack Frost became human, and helped a knight win his lady love. Directors: Jules Bass, Arthur Rankin Jr. Writer: Romeo Muller
John from Cincinnati -- 55min | Drama, Fantasy, Mystery | TV Series (2007) ::: In Imperial Beach, California, the dysfunctional Yost family intersects with two new arrivals to the community: a dim-but-wealthy surfing enthusiast, and a man spurned by the Yosts years ago. Creators:
Joker (2019) ::: 8.4/10 -- R | 2h 2min | Crime, Drama, Thriller | 4 October 2019 (USA) -- In Gotham City, mentally troubled comedian Arthur Fleck is disregarded and mistreated by society. He then embarks on a downward spiral of revolution and bloody crime. This path brings him face-to-face with his alter-ego: the Joker. Director: Todd Phillips Writers:
Kill the Irishman (2011) ::: 7.1/10 -- R | 1h 46min | Biography, Crime, Drama | 11 May 2012 (Mexico) -- The true story of Danny Greene, a tough Irish thug working for mobsters in Cleveland during the 1970's. Director: Jonathan Hensleigh Writers: Jonathan Hensleigh (screenplay), Jeremy Walters (screenplay) | 1 more
King Arthur: Legend of the Sword (2017) ::: 6.7/10 -- PG-13 | 2h 6min | Action, Adventure, Drama | 12 May 2017 (USA) -- Robbed of his birthright, Arthur comes up the hard way in the back alleys of the city. But once he pulls the sword from the stone, he is forced to acknowledge his true legacy - whether he likes it or not. Director: Guy Ritchie Writers:
Kitchen Nightmares ::: TV-14 | 1h | Reality-TV | TV Series (20072014) -- Gordon Ramsay visits struggling restaurants across America and spends one week trying to help them become successful. Stars: Gordon Ramsay, Arthur Smith, Kim Seeley
Larry David: Curb Your Enthusiasm (1999) ::: 8.4/10 -- TV-MA | 59min | Comedy | TV Movie 17 October 1999 -- Mock documentary about Seinfeld writer Larry David featuring contributions from his friends and colleagues. Larry makes a return to stand-up comedy and prepares to film a television special for HBO. Director:
Larry David: Curb Your Enthusiasm (1999) ::: 8.4/10 -- TV-MA | 59min | Comedy | TV Movie 17 October 1999 -- Mock documentary about Seinfeld writer Larry David featuring contributions from his friends and colleagues. Larry makes a return to stand-up comedy and prepares to film a television special for HBO. Director: Robert B. Weide Writers: Larry David (creator), Larry David Stars:
Law & Order: Special Victims Unit ::: TV-14 | 1h | Crime, Drama, Mystery | TV Series (1999 ) Season 22 Returns Thursday, April 1
Law & Order: Special Victims Unit ::: TV-14 | 1h | Crime, Drama, Mystery | TV Series (1999 ) Season 22 Returns Thursday, April 1 -- This series follows the Special Victims Unit, a specially trained squad of detectives in the N.Y.P.D., who investigate sexually related crimes. Creator:
Little Big Man (1970) ::: 7.6/10 -- PG-13 | 2h 19min | Adventure, Comedy, Drama | 23 December 1970 (USA) -- Jack Crabb, looking back from extreme old age, tells of his life being raised by Native Americans and fighting with General Custer. Director: Arthur Penn Writers: Thomas Berger (novel), Calder Willingham (screenplay) Stars:
Long Shot (2017) ::: 7.4/10 -- TV-14 | 40min | Documentary, Crime, Sport | TV Movie 29 September 2017 -- When Juan Catalan is arrested for a murder he insists he didn't commit, he builds his case for innocence around raw footage from a popular TV show, "Curb Your Enthusiasm." Director: Jacob LaMendola Stars:
Love Story (1970) ::: 6.9/10 -- PG | 1h 40min | Drama, Romance | 16 December 1970 (USA) -- A boy and a girl from different backgrounds fall in love regardless of their upbringing - and then tragedy strikes. Director: Arthur Hiller Writer: Erich Segal
MacArthur (1977) ::: 6.6/10 -- PG | 2h 10min | Biography, Drama, History | 15 July 1977 (USA) -- Biopic of General Douglas MacArthur covering his war exploits during WW2 and the Korean War. Director: Joseph Sargent Writers: Hal Barwood, Matthew Robbins Stars:
Man of La Mancha (1972) ::: 6.7/10 -- PG | 2h 12min | Drama, Fantasy, Musical | 8 September 1973 (Italy) -- The funny story of mad but kind and chivalrous elderly nobleman Don Quixote who, aided by his squire Sancho Panza, fights windmills that are seen as dragons to save prostitute Dulcinea who is seen as a noblewoman. Director: Arthur Hiller Writers: Dale Wasserman (musical play), Dale Wasserman (screenplay)
Marshall (2017) ::: 7.3/10 -- PG-13 | 1h 58min | Biography, Crime, Drama | 13 October 2017 (USA) -- The story of Thurgood Marshall, the crusading lawyer who would become the first African-American Supreme Court Justice, as he battles through one of his career-defining cases. Director: Reginald Hudlin Writers:
Memoirs of a Geisha (2005) ::: 7.4/10 -- PG-13 | 2h 25min | Drama, Romance | 23 December 2005 (USA) -- Nitta Sayuri reveals how she transcended her fishing-village roots and became one of Japan's most celebrated geisha. Director: Rob Marshall Writers: Robin Swicord (screenplay), Arthur Golden (book)
Merlin ::: TV-PG | 45min | Adventure, Drama, Fantasy | TV Series (20082012) -- These are the brand new adventures of Merlin, the legendary sorcerer as a young man, when he was just a servant to young Prince Arthur on the royal court of Camelot, who has soon become his best friend, and turned Arthur into a great king and a legend. Creators:
Mirage (1965) ::: 7.3/10 -- Approved | 1h 48min | Mystery, Thriller | 23 September 1965 (UK) -- An accountant suddenly suffers from amnesia. This appears related to the suicide of his boss. Now some violent thugs are out to get him. They work for a shadowy figure known simply as The Major. Director: Edward Dmytryk Writers:
Monty Python and the Holy Grail (1975) ::: 8.2/10 -- PG | 1h 31min | Adventure, Comedy, Fantasy | 25 May 1975 (UK) -- King Arthur and his Knights of the Round Table embark on a surreal, low-budget search for the Holy Grail, encountering many, very silly obstacles. Directors: Terry Gilliam, Terry Jones Writers:
Mrs. Miniver (1942) ::: 7.6/10 -- Not Rated | 2h 14min | Drama, Romance, War | 1 December 1942 (Sweden) -- A British family struggles to survive the first months of World War II. Director: William Wyler Writers: Arthur Wimperis (screenplay), George Froeschel (screenplay) | 3 more credits
Murder by Decree (1979) ::: 6.9/10 -- PG | 2h 4min | Mystery, Thriller | 9 February 1979 (USA) -- Sherlock Holmes investigates the murders commited by Jack the Ripper and discovers a conspiracy to protect the killer. Director: Bob Clark Writers: Arthur Conan Doyle (characters), John Hopkins (screenplay) | 3 more
Neds (2010) ::: 7.0/10 -- TV-14 | 2h 4min | Drama | 20 April 2011 (USA) -- Encompassed by violent street gangs, neglectful parents, bullying teachers and a dearth of positive role models, a studious but emotionally abandoned kid turns thug. Director: Peter Mullan Writer:
Night Moves (1975) ::: 7.1/10 -- R | 1h 40min | Crime, Mystery, Thriller | 30 August 1975 (Italy) -- Los Angeles private investigator Harry Moseby is hired by a client to find her runaway teenage daughter. Moseby tracks the daughter down, only to stumble upon something much more intriguing and sinister. Director: Arthur Penn Writer:
Phantom of the Opera (1943) ::: 6.4/10 -- Approved | 1h 32min | Drama, Horror, Music | 27 August 1943 (USA) -- An acid-scarred composer rises from the Paris sewers to boost his favorite opera understudy's career. Director: Arthur Lubin Writers: Eric Taylor (screenplay), Samuel Hoffenstein (screenplay) | 2 more credits Stars:
PTU (2003) ::: 7.0/10 -- R | 1h 25min | Crime, Drama, Thriller | 17 April 2003 (Hong Kong) -- When an obnoxious detective loses his gun to four young thugs, it's up to the P.T.U. (Police Tactical Unit) and their iron-willed leader to recover the weapon and clean up the mess before daybreak. Director: Johnnie To Writers: Nai-Hoi Yau (as Yau Nai Hoi), Kin-Yee Au (as Au Kin Yee) Stars:
Pursuit to Algiers (1945) ::: 6.9/10 -- Approved | 1h 5min | Adventure, Crime, Mystery | 26 October 1945 (USA) -- Holmes is recruited to escort the heir to a European throne safely back to his homeland after his father's assassination. Director: Roy William Neill Writers: Arthur Conan Doyle (story collection "The Return of Sherlock Holmes"), Leonard Lee (original screenplay) Stars:
Ready Player One (2018) ::: 7.5/10 -- PG-13 | 2h 20min | Action, Adventure, Sci-Fi | 29 March 2018 (USA) -- When the creator of a virtual reality called the OASIS dies, he makes a posthumous challenge to all OASIS users to find his Easter Egg, which will give the finder his fortune and control of his world. Director: Steven Spielberg Writers:
Red River (1948) ::: 7.8/10 -- Passed | 2h 13min | Action, Adventure, Drama | 17 September 1948 (USA) -- Dunson leads a cattle drive, the culmination of over 14 years of work, to its destination in Missouri. But his tyrannical behavior along the way causes a mutiny, led by his adopted son. Directors: Howard Hawks, Arthur Rosson (co-director) Writers:
Remember Sunday (2013) ::: 6.9/10 -- TV-PG | 1h 36min | Drama, Romance | TV Movie 21 April 2013 -- A lonely waitress meets a handsome, quirky jewelry store clerk who had a brain aneurysm and thus has short-term memory loss. Director: Jeff Bleckner Writers: Michael Kase (story), Barry Morrow (teleplay)
Re: Zero, Starting Life in Another World ::: Re: Zero kara hajimeru isekai seikatsu (original tit ::: TV-14 | 24min | Animation, Adventure, Drama | TV Series (2016- ) Episode Guide 78 episodes Re: Zero, Starting Life in Another World Poster -- Shortly after being summoned to a new world, Subaru Natsuki and his new female companion are brutally murdered. But then he awakes to find himself in the same alley, with the same thugs, the same girl, and the day begins to repeat.
Rolling Thunder (1977) ::: 7.0/10 -- R | 1h 35min | Crime, Drama, Thriller | 6 February 1978 (Sweden) -- A returning war veteran loses his family to a violent home invasion and decides to seek and retaliate against those responsible. Director: John Flynn Writers: Paul Schrader (screenplay), Heywood Gould (screenplay) | 1 more
Rudolph's Shiny New Year (1976) ::: 6.6/10 -- TV-G | 1h | Animation, Adventure, Comedy | TV Movie 10 December 1976 -- Rudolph must find Happy, the baby New Year, before midnight on New Year's Eve. Directors: Jules Bass, Arthur Rankin Jr. Writer: Romeo Muller Stars:
Rumble Fish (1983) ::: 7.2/10 -- R | 1h 34min | Crime, Drama, Romance | 21 October 1983 (USA) -- Rusty James, an absent-minded street thug struggles to live up to his legendary older brother's reputation, and longs for the days when gang warfare was going on. Director: Francis Ford Coppola Writers:
Running Scared (2006) ::: 7.4/10 -- R | 2h 2min | Action, Crime, Drama | 24 February 2006 (USA) -- A low-ranking thug is entrusted by his crime boss to dispose of a gun that killed corrupt cops, but things get out of control when the gun ends up in wrong hands. Director: Wayne Kramer Writer:
Safety Last! (1923) ::: 8.1/10 -- Not Rated | 1h 14min | Action, Comedy, Thriller | 1 April 1923 (USA) -- A boy leaves his small country town and heads to the big city to get a job. As soon as he makes it big his sweetheart will join him and marry him. His enthusiasm to get ahead leads to some interesting adventures. Directors: Fred C. Newmeyer (as Fred Neymeyer), Sam Taylor Writers: Hal Roach (story), Sam Taylor (story) | 2 more credits Stars:
Santa Claus Is Comin' to Town (1970) ::: 7.7/10 -- TV-G | 48min | Animation, Adventure, Comedy | TV Movie 14 December 1970 -- A mailman reveals the origin of Santa Claus. Directors: Jules Bass, Arthur Rankin Jr. Writer: Romeo Muller (teleplay by)
See No Evil, Hear No Evil (1989) ::: 6.9/10 -- R | 1h 43min | Comedy, Crime | 12 May 1989 (USA) -- Dave is deaf, and Wally is blind. They witness a murder, but it was Dave who was looking at her, and Wally who was listening. Director: Arthur Hiller Writers: Earl Barret (story), Arne Sultan (story) | 6 more credits
Sherlock Holmes 3 (2021) ::: The plot is unknown at this time. Director: Dexter Fletcher Writers: Chris Brancato (screenplay), Arthur Conan Doyle (characters) Stars:
Sherlock Holmes Faces Death (1943) ::: 7.0/10 -- Passed | 1h 8min | Crime, Mystery, Romance | 17 September 1943 (USA) -- During WWII several murders occur at a convalescent home where Dr. Watson has volunteered his services. He summons Holmes for help and the master detective proceeds to solve the crime from ... S Director: Roy William Neill Writers: Bertram Millhauser (screenplay), Arthur Conan Doyle (story) (as Sir Arthur Conan Doyle)
Silver Streak (1976) ::: 6.9/10 -- PG | 1h 54min | Action, Comedy, Crime | 3 December 1976 (USA) -- On a long-distance train trip, a man finds romance but also finds himself in danger of being killed, or at least pushed off the train. Director: Arthur Hiller Writer: Colin Higgins
Taking Care of Business (1990) ::: 6.5/10 -- R | 1h 48min | Comedy | 17 August 1990 (USA) -- An uptight advertising exec has his entire life in a filofax organizer which mistakenly ends up in the hands of a friendly convict who poses as him. Director: Arthur Hiller Writers: Jill Mazursky, J.J. Abrams (as Jeffrey Abrams) Stars:
Terror by Night (1946) ::: 6.9/10 -- Approved | 1h | Crime, Drama, Film-Noir | 1 February 1946 (USA) -- When the fabled Star of Rhodesia diamond is stolen on a London to Edinburgh train and the son of its owner is murdered, Sherlock Holmes must discover which of his suspicious fellow passengers is responsible. Director: Roy William Neill Writers: Frank Gruber (screenplay), Arthur Conan Doyle (adapted from a story by) (as Sir Arthur Conan Doyle)
The Americanization of Emily (1964) ::: 7.3/10 -- Approved | 1h 55min | Comedy, Drama, Romance | 27 October 1964 (USA) -- An American Naval Officer's talent for living the good life in wartime is challenged when he falls in love and is sent on a dangerous mission. Director: Arthur Hiller Writers: Paddy Chayefsky (screenplay), William Bradford Huie (novel)
The Angry Birds Movie 2 (2019) ::: 6.4/10 -- PG | 1h 37min | Animation, Adventure, Comedy | 14 August 2019 (USA) -- The flightless birds and scheming green pigs take their feud to the next level. Directors: Thurop Van Orman, John Rice (co-director) Writers: Peter Ackerman (screenplay by), Eyal Podell (screenplay by) | 1 more
The Awful Truth (1937) ::: 7.7/10 -- Passed | 1h 30min | Comedy, Romance | 21 October 1937 (USA) -- A married couple file an amicable divorce, but find it harder to let go of each other than they initially thought. Director: Leo McCarey Writers: Via Delmar (screen play), Arthur Richman (based on a play by) Stars:
The Beat That My Heart Skipped (2005) ::: 7.3/10 -- De battre mon coeur s'est arrt (original title) -- The Beat That My Heart Skipped Poster Will Thomas still lead a life of crime and cruelty, just like his thuggish father, or will he pursue his dream of becoming a pianist? Director: Jacques Audiard Writers: Jacques Audiard (scenario), Tonino Benacquista (scenario) | 1 more credit
The Call of Cthulhu (2005) ::: 7.2/10 -- Not Rated | 47min | Fantasy, Horror, Mystery | 7 October 2005 (USA) -- While sorting the affairs of his late Uncle, a man accidentally stumbles across a series of dark secrets connected to an ancient horror waiting to be freed. Director: Andrew Leman Writers:
The Chase (1966) ::: 7.2/10 -- Passed | 2h 14min | Crime, Drama, Thriller | 18 February 1966 (USA) -- The escape of Bubber Reeves from prison affects the inhabitants of a small Southern town. Director: Arthur Penn Writers: Horton Foote (novel), Horton Foote (play) | 1 more credit
The Chef Show ::: TV-14 | 30min | Documentary | TV Series (2019 ) -- Writer, director and food enthusiast Jon Favreau and chef Roy Choi explore food in and out of the kitchen with accomplished chefs and celebrity friends. Stars:
The Colours of Infinity (1995) ::: 7.7/10 -- Not Rated | 52min | Documentary | TV Movie -- Arthur C. Clarke presents this unusual documentary on the mathematical discovery of the Mandelbrot Set (M-Set) in the visually spectacular world of fractal geometry. This show relates the ... S Director: Nigel Lesmoir-Gordon Writers: Arthur C. Clarke, Nigel Lesmoir-Gordon Stars:
The Crucible (1996) ::: 6.8/10 -- PG-13 | 2h 4min | Drama, History | 27 November 1996 (USA) -- A Salem resident attempts to frame her ex-lover's wife for being a witch in the middle of the 1692 witchcraft trials. Director: Nicholas Hytner Writers: Arthur Miller (play), Arthur Miller (screenplay)
The Enemy Below (1957) ::: 7.5/10 -- Approved | 1h 38min | Action, Adventure, Drama | 17 January 1958 (West -- The Enemy Below Poster -- During World War II, an American destroyer discovers a German U-boat, thus ensuing in a deadly duel between the two ships. The American Captain must draw upon all his experience to defeat the equally experienced German commander. Director: Dick Powell
The Front Page (1974) ::: 7.3/10 -- PG | 1h 45min | Comedy, Drama, Romance | 20 December 1974 (Canada) -- A ruthless editor tries to get his top reporter to cover one more crime story before retirement. Director: Billy Wilder Writers: Ben Hecht (play), Charles MacArthur (play) | 2 more credits Stars:
The Hitchhiker's Guide to the Galaxy (2005) ::: 6.8/10 -- PG | 1h 49min | Adventure, Comedy, Sci-Fi | 29 April 2005 (USA) -- Mere seconds before the Earth is to be demolished by an alien construction crew, journeyman Arthur Dent is swept off the planet by his friend Ford Prefect, a researcher penning a new edition of "The Hitchhiker's Guide to the Galaxy." Director: Garth Jennings Writers:
The Hitchhiker's Guide to the Galaxy ::: TV-PG | 2h 32min | Adventure, Comedy, Sci-Fi | TV Series (1981) Arthur Dent and his friend Ford Prefect escape the destruction of Earth only to face incredible trials, tribulations and adventures in space and time. Stars: Simon Jones, David Dixon, Peter Jones Available on Amazon
The Hobbit (1977) ::: 6.8/10 -- TV-PG | 1h 30min | Animation, Adventure, Family | TV Movie 27 November -- The Hobbit Poster A homebody hobbit in Middle Earth gets talked into joining a quest with a group of dwarves to recover their treasure from a dragon. Directors: Jules Bass, Arthur Rankin Jr. Writers: J.R.R. Tolkien (novel), Romeo Muller (adapted for the screen by) Stars:
The Hospital (1971) ::: 7.2/10 -- PG-13 | 1h 43min | Comedy, Drama, Mystery | 11 May 1972 (UK) -- A hospital's chief-of-staff struggles to find meaning in his life during a spate of staff deaths. Director: Arthur Hiller Writer: Paddy Chayefsky (by)
The Hound of the Baskervilles (1939) ::: 7.5/10 -- Passed | 1h 20min | Horror, Mystery, Thriller | 31 March 1939 (USA) -- Sherlock Holmes and Dr Watson investigate the legend of a supernatural hound, a beast that may be stalking a young heir on the fog-shrouded moorland that makes up his estate. Director: Sidney Lanfield Writers: Ernest Pascal (screenplay), Arthur Conan Doyle (novel) (as Sir Arthur Conan Doyle)
The Hound of the Baskervilles (1959) ::: 7.0/10 -- Not Rated | 1h 27min | Horror, Mystery | 3 July 1959 (USA) -- When a nobleman is threatened by a family curse on his newly inherited estate, detective Sherlock Holmes is hired to investigate. Director: Terence Fisher Writers: Arthur Conan Doyle (based on the novel by) (as Sir Arthur Conan Doyle),
The Hound of the Baskervilles (1988) ::: 8.0/10 -- Unrated | 1h 45min | Crime, Drama, Horror | TV Movie 8 December 1988 -- When the latest heir to the Baskerville estate seems to be threatened by a family curse, only the master detective, Sherlock Holmes, can find out the truth. Director: Brian Mills Writers: Arthur Conan Doyle (novel) (as Sir Arthur Conan Doyle), John Hawkesworth (developed for television by) | 1 more credit
The House of Fear (1945) ::: 7.3/10 -- Passed | 1h 9min | Crime, Film-Noir, Mystery | 16 March 1945 (USA) -- Sherlock Holmes investigates a series of deaths at a castle with each foretold by the delivery of orange pips to the victims. Director: Roy William Neill Writers: Roy Chanslor (screenplay), Arthur Conan Doyle (story "The Adventure of the Five Orange Pips") (as Sir Arthur Conan Doyle) Stars:
The Impostors (1998) ::: 6.5/10 -- R | 1h 41min | Comedy | 2 October 1998 (USA) -- Wrongly accused of physically abusing a fellow actor, starving thespians Arthur and Maurice find themselves pursued by the law aboard a cruise ship. Director: Stanley Tucci Writer:
The Incredible Mr. Limpet (1964) ::: 6.6/10 -- G | 1h 39min | Animation, Comedy, Family | 28 March 1964 (USA) -- Meek and mild mannered bookkeeper Henry Limpet has few passions in life. It's mid-1941 and he would love to join the Navy but has been rated 4F. His friend George Stickle is in the Navy and... S Directors: Arthur Lubin, Gerry Chiniquy (uncredited) | 3 more credits Writers:
The In-Laws (1979) ::: 7.3/10 -- PG | 1h 43min | Action, Adventure, Comedy | 12 September 1979 (France) -- On the eve of their children's marriage, NYC in-laws Sheldon Kornpett and Vince Ricardo embark on a series of misadventures involving the CIA, the Treasury Department and Central American dictators. Director: Arthur Hiller Writer:
The King of Queens ::: TV-PG | 22min | Comedy | TV Series (19982007) -- Delivery man Doug Heffernan has a good life: He has a pretty wife (Carrie), a big television, and friends with which to watch it. Then Carrie's goofy and annoying father Arthur moves in with them. Creators:
The Last Unicorn (1982) ::: 7.5/10 -- G | 1h 32min | Animation, Adventure, Drama | 19 November 1982 (USA) -- A beautiful unicorn sets out to learn if she truly is the last of her kind in this sparkling animated musical. Directors: Jules Bass, Arthur Rankin Jr. Writers: Peter S. Beagle (screenplay), Peter S. Beagle (novel)
The Left Handed Gun (1958) ::: 6.5/10 -- Approved | 1h 42min | Western | 17 May 1958 (USA) -- After his employer is murdered by rival cattlemen, a troubled and uneducated young cowboy vows revenge on the murderers. Director: Arthur Penn Writers: Leslie Stevens (screenplay), Gore Vidal (play)
The Little Drummer Boy (1968) ::: 7.0/10 -- Not Rated | 25min | Animation, Drama, Family | TV Movie 19 December -- The Little Drummer Boy Poster An orphan drummer boy who hated humanity finds his life changed forever when he meets three wise men on route to Bethlehem. Directors: Jules Bass, Arthur Rankin Jr. | 1 more credit Writer: Romeo Muller Stars:
The Marvelous Misadventures of Flapjack ::: TV-Y7-FV | 11min | Animation, Short, Adventure | TV Series (20082010) -- The comical seafaring adventures of a young, enthusiastic boy, his pirate captain mentor, and the talking whale that raised him from birth. Creator:
The Miracle Worker (1962) ::: 8.1/10 -- Not Rated | 1h 46min | Biography, Drama | 28 July 1962 (USA) -- The story of Anne Sullivan's struggle to teach the blind and deaf Helen Keller how to communicate. Director: Arthur Penn Writers: William Gibson (screenplay), William Gibson (based upon the stage play
The Misfits (1961) ::: 7.3/10 -- Not Rated | 2h 5min | Drama, Romance, Western | 1 February 1961 (USA) -- A divorce falls for an over-the-hill cowboy who is struggling to maintain his romantically independent lifestyle. Director: John Huston Writer: Arthur Miller (screenplay)
The Missouri Breaks (1976) ::: 6.6/10 -- PG | 2h 6min | Drama, Western | 19 May 1976 (USA) -- Tom Logan is a horse thief. Rancher David Braxton has horses, and a daughter, worth stealing. But Braxton has just hired Lee Clayton, an infamous "regulator", to hunt down the horse thieves; one at a time. Director: Arthur Penn Writer:
The Out of Towners (1970) ::: 7.1/10 -- G | 1h 41min | Comedy | 28 May 1970 (USA) -- An Ohio sales executive accepts a higher position within the company and travels to New York City with his wife for his job interview but things go wrong from the start. Director: Arthur Hiller Writer:
The Pearl of Death (1944) ::: 7.2/10 -- Passed | 1h 9min | Crime, Drama, Mystery | 1 August 1944 (USA) -- When a valuable pearl with a sinister reputation is stolen, Sherlock Holmes must investigate its link to a series of brutal murders. Director: Roy William Neill Writers: Bertram Millhauser (screenplay), Arthur Conan Doyle (story "The Six Napoleons") (as Sir Arthur Conan Doyle) Stars:
The Private Life of Henry VIII. (1933) ::: 7.1/10 -- The Private Life of Henry VIII (original title) -- The Private Life of Henry VIII. Poster King Henry VIII marries five more times after his divorce from his first wife Catherine of Aragon. Director: Alexander Korda Writers: Lajos Bir (story and dialogue) (as Lajos Biro), Arthur Wimperis (story and dialogue) | 1 more credit
The Raid 2 (2014) ::: 8.0/10 -- Serbuan maut 2: Berandal (original title) -- The Raid 2 Poster -- Only a short time after the first raid, Rama goes undercover with the thugs of Jakarta and plans to bring down the syndicate and uncover the corruption within his police force. Director: Gareth Evans Writer:
The Salton Sea (2002) ::: 7.1/10 -- R | 1h 43min | Crime, Drama, Mystery | 21 June 2002 (Ireland) -- After a tragic incident, a man drifts into a world populated by thugs and speed junkies. Director: D.J. Caruso Writer: Tony Gayton
The Salton Sea (2002) ::: 7.1/10 -- R | 1h 43min | Crime, Drama, Mystery | 21 June 2002 (Ireland) -- After a tragic incident, a man drifts into a world populated by thugs and speed junkies.
The Sign of Four (1987) ::: 8.1/10 -- TV-PG | 1h 43min | Adventure, Crime, Drama | TV Movie 27 October 1988 -- The disappearance of a young woman's father and a mysterious note years later after the strange regular annual delivery of valuable pearls to her puts Sherlock Holmes on the case. Director: Peter Hammond Writers: Arthur Conan Doyle (by) (as Sir Arthur Conan Doyle), John Hawkesworth (dramatised by)
The Spider Woman (1943) ::: 7.1/10 -- Passed | 1h 3min | Mystery, Thriller | 21 January 1944 (USA) -- Sherlock Holmes investigates a series of so-called "pajama suicides". He knows the female villain behind them is as cunning as Moriarty and as venomous as a spider. Director: Roy William Neill Writers: Bertram Millhauser (screenplay), Arthur Conan Doyle (story) (as Sir Arthur Conan Doyle)
The Spiral Staircase (1946) ::: 7.4/10 -- Approved | 1h 23min | Drama, Horror, Mystery | 7 February 1946 (USA) -- In 1916, a shadowy serial killer is targeting women with "afflictions"; one night during a thunderstorm, the mute Helen feels menaced. Director: Robert Siodmak Writers: Mel Dinelli (screenplay), Ethel Lina White (novel) Stars:
The Sword in the Stone (1963) ::: 7.2/10 -- G | 1h 19min | Animation, Adventure, Comedy | 21 June 1964 (USA) -- A poor boy named Arthur learns the power of love, kindness, knowledge and bravery with the help of a wizard called Merlin in the path to become one of the most beloved kings in English history. Directors: Wolfgang Reitherman, Clyde Geronimi (uncredited) | 1 more credit Writers:
The Train (1964) ::: 7.8/10 -- Not Rated | 2h 13min | Thriller, War | 7 March 1965 (USA) -- In 1944, a German colonel loads a train with French art treasures to send to Germany. The Resistance must stop it without damaging the cargo. Directors: John Frankenheimer, Arthur Penn (uncredited) Writers:
The Turning Point (1977) ::: 6.9/10 -- PG | 1h 59min | Drama, Romance | 18 November 1977 (USA) -- When her daughter joins a ballet company, a former dancer is forced to confront her long-ago decision to give up the stage to have a family. Director: Herbert Ross Writer: Arthur Laurents
The Venture Bros. ::: TV-MA | 22min | Animation, Action, Adventure | TV Series (20032018) -- The bizarre escapades of pseudo-heroic scientist Dr. Rusty Venture, his competent, high-strung bodyguard, and his two overenthusiastic sons. Creator: Christopher McCulloch
The Way We Were (1973) ::: 7.1/10 -- PG | 1h 58min | Drama, Romance | 19 October 1973 (USA) -- Two disparate people have a wonderful romance, but their political views and convictions drive them apart. Director: Sydney Pollack Writer: Arthur Laurents
The Woman in Green (1945) ::: 6.7/10 -- Approved | 1h 8min | Drama, Mystery | 27 July 1945 (USA) -- Sherlock Holmes investigates when young women around London turn up murdered, each with a finger severed. Scotland Yard suspects a madman, but Holmes believes the killings to be part of a diabolical plot. Director: Roy William Neill Writers: Bertram Millhauser (original screenplay), Arthur Conan Doyle (based on the story "The Adventures of the Empty House" by Sir Arthur Conan Doyle)
The Year Without a Santa Claus (1974) ::: 7.8/10 -- TV-G | 51min | Animation, Comedy, Family | TV Movie 10 December 1974 -- When a weary and discouraged Santa Claus considers skipping his Christmas Eve run one year, Mrs. Claus and his Elves set out to change his mind. Directors: Jules Bass, Arthur Rankin Jr. Writers: William J. Keenan (teleplay) (as William Keenan), Phyllis McGinley (novel)
Thumbelina (1994) ::: 6.4/10 -- G | 1h 26min | Animation, Family, Fantasy | 30 March 1994 (USA) -- This retelling of the Hans Christian Andersen classic fairy tale has the digit-sized heroine evading the clutches of various toads, moles, and beetles before she can proceed with her courtship with her dream lover, Prince Cornelius. Directors: Don Bluth, Gary Goldman Writers:
Thumbsucker (2005) ::: 6.6/10 -- R | 1h 36min | Comedy, Drama | 7 October 2005 (USA) -- Justin throws himself and everyone around him into chaos when he attempts to break free from his addiction to his thumb. Director: Mike Mills Writers: Walter Kirn (novel), Mike Mills
Thunderball (1965) ::: 7.0/10 -- PG | 2h 10min | Action, Adventure, Thriller | 22 December 1965 (USA) -- James Bond heads to the Bahamas to recover two nuclear warheads stolen by S.P.E.C.T.R.E. Agent Emilio Largo in an international extortion scheme. Director: Terence Young Writers:
Thunderbirds ::: TV-G | 50min | Action, Adventure, Drama | TV Series (19651966) -- In either the year 2026 or 2065, the Tracy family run International Rescue - a top-secret organization whose ongoing mission is to rescue people trapped in extraordinarily dangerous situations. Creators:
Thunderbolt (1995) ::: 6.4/10 -- Pik lik foh (original title) -- Thunderbolt Poster In order to release his kidnapped sister, sports car mechanic Chan Foh To (Jackie Chan) has to beat a supercriminal street racer. Director: Gordon Chan Writers: Gordon Chan, Hing-Ka Chan | 3 more credits Stars:
Thunderbolt and Lightfoot (1974) ::: 7.1/10 -- R | 1h 55min | Comedy, Crime, Drama | 24 May 1974 (USA) -- With the help of an irreverent young sidekick, a bank robber gets his old gang back together to organize a daring new heist. Director: Michael Cimino Writer: Michael Cimino
Thundercats ::: TV-PG | Animation, Action, Adventure | TV Series (20112012) -- After his home kingdom is destroyed by the ancient devil priest Mumm-Ra, the young Thundercat Lord Lion-O leads a team of survivors as they fight evil on Third Earth. Stars:
Thundercats ::: TV-Y7 | 30min | Animation, Action, Adventure | TV Series (19851989) -- A team of humanoid cats fight evil in their adopted home world. Stars: Bob McFadden, Larry Kenney, Earl Hammond Available on Amazon
Thunderheart (1992) ::: 6.8/10 -- R | 1h 59min | Crime, Mystery, Thriller | 3 April 1992 (USA) -- A young mixed-blood FBI agent is assigned to work with a cynical veteran investigator on a murder on a poverty-stricken Sioux reservation. Director: Michael Apted Writer:
Thunder Road (1958) ::: 6.7/10 -- Approved | 1h 32min | Crime, Drama, Film-Noir | 10 May 1958 (USA) -- A veteran comes home from the Korean War to the mountains and takes over the family moonshining business. He has to battle big-city gangsters who are trying to take over the business and the police who are trying to put him in prison. Director: Arthur Ripley Writers: James Atlee Phillips (screenplay), Walter Wise (screenplay) | 1 more credit
Thunder Road (2018) ::: 7.1/10 -- 14A | 1h 32min | Comedy, Drama | 30 October 2018 (USA) -- A police officer faces a personal meltdown following a divorce and the death of his mother. Director: Jim Cummings Writer: Jim Cummings
Thursday (1998) ::: 7.2/10 -- R | 1h 27min | Action, Comedy, Crime | 25 September 1998 (UK) -- A former L.A. drug dealer has moved to Houston to make a new life for himself as a married architect. Everything falls apart when he is suddenly visited by one of his former cohorts who comes carrying heroin. Director: Skip Woods Writer:
Top Chef ::: TV-14 | 44min | Game-Show, Reality-TV | TV Series (2006 ) Season 18 Premiere Thursday, April 1 -- A reality competition show in which chefs compete against one another in culinary challenges and are a judged by a panel of food and wine experts, with one or more contestants eliminated each episode.
Total Eclipse (1995) ::: 6.6/10 -- R | 1h 51min | Biography, Drama, Romance | 3 November 1995 (USA) -- Young, wild poet Arthur Rimbaud and his mentor Paul Verlaine engage in a fierce, forbidden romance while feeling the effects of a hellish artistic lifestyle. Director: Agnieszka Holland Writer:
Tropic Thunder (2008) ::: 7.0/10 -- R | 1h 47min | Action, Comedy, War | 13 August 2008 (USA) -- Through a series of freak occurrences, a group of actors shooting a big-budget war movie are forced to become the soldiers they are portraying. Director: Ben Stiller Writers:
Turbo Kid (2015) ::: 6.7/10 -- Not Rated | 1h 33min | Action, Adventure, Comedy | 28 August 2015 (USA) -- In a post-apocalyptic wasteland in 1997, a comic book fan adopts the persona of his favourite hero to save his enthusiastic friend and fight a tyrannical overlord. Directors: Franois Simard, Anouk Whissell | 1 more credit Writers: Anouk Whissell, Franois Simard | 1 more credit Stars:
Two Hands (1999) ::: 7.1/10 -- R | 1h 43min | Comedy, Crime, Thriller | 29 July 1999 (Australia) -- A 19 year old finds himself in debt to a local gangster when some gang loot disappears and sets him on the run from thugs. Meanwhile two street kids start a shopping spree when they find the missing money. Director: Gregor Jordan Writer: Gregor Jordan Stars:
Unfinished Song (2012) ::: 7.0/10 -- Song for Marion (original title) -- Unfinished Song Poster -- Grumpy pensioner Arthur honors his recently deceased wife's passion for performing by joining the unconventional local choir to which she used to belong, a process that helps him build bridges with his estranged son, James. Director: Paul Andrew Williams
Velvet Goldmine (1998) ::: 7.0/10 -- R | 1h 58min | Drama, Music | 23 October 1998 (UK) -- In 1984, British journalist Arthur Stuart investigates the career of 1970s glam superstar Brian Slade, who was heavily influenced in his early years by hard-living and rebellious American singer Curt Wild. Director: Todd Haynes Writers:
Vera ::: TV-PG | 1h 30min | Crime, Drama, Mystery | TV Series (2011 ) -- With her caustic wit and singular charm, DCI Vera Stanhope and her team face a series of captivating murder mysteries set against the breathtaking Northumberland landscape. Stars:
Vigilante (1982) ::: 6.5/10 -- R | 1h 30min | Action, Crime, Thriller | 4 March 1983 (USA) -- After his wife and son are brutalized by thugs and a corrupt criminal justice system puts the perpetrators back on the street, a New York City factory worker turns vigilante to find some measure of bloody justice. Director: William Lustig Writer:
Wait Until Dark (1967) ::: 7.8/10 -- Not Rated | 1h 48min | Thriller | 21 December 1967 (Netherlands) -- A recently blinded woman is terrorized by a trio of thugs while they search for a heroin-stuffed doll they believe is in her apartment. Director: Terence Young Writers: Frederick Knott (based on the play by), Robert Carrington (screenplay)
Warlock (1959) ::: 7.2/10 -- Passed | 2h 1min | Drama, Western | 15 April 1959 (USA) -- A famous gunman becomes the marshal of Warlock to end a gang's rampages, but is met with some opposition by a former gang member turned deputy sheriff who wants to follow only legal methods. Director: Edward Dmytryk Writers: Robert Alan Aurthur (screenplay), Oakley Hall (novel) Stars:
We're the Millers (2013) ::: 7.0/10 -- R | 1h 50min | Comedy, Crime | 7 August 2013 (USA) -- A veteran pot dealer creates a fake family as part of his plan to move a huge shipment of weed into the U.S. from Mexico. Director: Rawson Marshall Thurber Writers: Bob Fisher (screenplay), Steve Faber (screenplay) | 4 more credits
West Side Story (1961) ::: 7.5/10 -- Approved | 2h 33min | Crime, Drama, Musical | 18 October 1961 (USA) -- Two youngsters from rival New York City gangs fall in love, but tensions between their respective friends build toward tragedy. Directors: Jerome Robbins, Robert Wise Writers: Ernest Lehman (screenplay by), Arthur Laurents (book) | 1 more credit
Wuthering Heights (1939) ::: 7.6/10 -- Not Rated | 1h 44min | Drama, Romance | 7 April 1939 (USA) -- A servant in the house of Wuthering Heights tells a traveler the unfortunate tale of lovers Cathy and Heathcliff. Director: William Wyler Writers: Charles MacArthur (screen play), Ben Hecht (screen play) | 1 more
Young Sherlock Holmes (1985) ::: 6.8/10 -- PG-13 | 1h 49min | Adventure, Fantasy, Mystery | 4 December 1985 (USA) -- When assorted people start having inexplicable delusions that lead to their deaths, a teenage Sherlock Holmes decides to investigate. Director: Barry Levinson Writers: Arthur Conan Doyle (characters), Chris Columbus (screenplay) Stars:
Zero 2 (2010) ::: 7.6/10 -- 1h 30min | Comedy, Thriller | 20 January 2010 (Lithuania) -- What would you get if you mix a gangster film and a soap opera? "Zero 2" is a crazy twister of criminal romance and sexy violence that just might laugh you to death. Director: Emilis Velyvis Writers: Jonas Banys, Aidas Puklevicius (dialogue) | 1 more credit Stars:
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Savitri -- Savitri extended toc
Savitri Section Map -- 1 2 3 4 5 6 7 8 9 10 11 12
authors -- Crowley - Peterson - Borges - Wilber - Teresa - Aurobindo - Ramakrishna - Maharshi - Mother
places -- Garden - Inf. Art Gallery - Inf. Building - Inf. Library - Labyrinth - Library - School - Temple - Tower - Tower of MEM
powers -- Aspiration - Beauty - Concentration - Effort - Faith - Force - Grace - inspiration - Presence - Purity - Sincerity - surrender
difficulties -- cowardice - depres. - distract. - distress - dryness - evil - fear - forget - habits - impulse - incapacity - irritation - lost - mistakes - obscur. - problem - resist - sadness - self-deception - shame - sin - suffering
practices -- Lucid Dreaming - meditation - project - programming - Prayer - read Savitri - study
subjects -- CS - Cybernetics - Game Dev - Integral Theory - Integral Yoga - Kabbalah - Language - Philosophy - Poetry - Zen
6.01 books -- KC - ABA - Null - Savitri - SA O TAOC - SICP - The Gospel of SRK - TIC - The Library of Babel - TLD - TSOY - TTYODAS - TSZ - WOTM II
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