classes ::: Place, Occultism, Integral Yoga, favorites,
children ::: The Game (the Worlds)
branches ::: Divine World
class:bigram
, ENWorld, Game World, Human World, rimworld, Supramental world, virtual world, Westworld, world, world building, world knowledge

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:world
object:the Worlds
datecreated:2020-08-26
class:Place

--- CONCEPTION
this existed prior as "the Game (the World)" mainly so now it will more focus on things like the Abyss, the Heavens.


CHAPTERS


02.01 - The World-Stair
02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness
02.14 - The World-Soul
1.01 - How is Knowledge Of The Higher Worlds Attained?
1.01 - On renunciation of the world
1.020 - The World and Our World
1.02.2.1 - Brahman Oneness of God and the World
1.02.4.1 - The Worlds - Surya
1.02 - The Three European Worlds
1.04 - GOD IN THE WORLD
1.04 - HOW THE .TRUE WORLD. ULTIMATELY BECAME A FABLE
1.04 - Wherefore of World?
1.10 - The Roughly Material Plane or the Material World

2.01 - Isha Upanishad All that is world in the Universe
2.03 - The Worlds
2.09 - The World of Points
2.1.02 - Nature The World-Manifestation
2.10 - The Vision of the World-Spirit - Time the Destroyer
2.11 - The Vision of the World-Spirit - The Double Aspect
2.17 - The Masculine Feminine World
2.2.1.01 - The World's Greatest Poets
2.21 - The Order of the Worlds
2.22 - Rebirth and Other Worlds; Karma, the Soul and Immortality
2.29 - The Worlds of Creation, Formation and Action
2.3.01 - The Planes or Worlds of Consciousness
3.01 - The Soul World
3.02 - The Soul in the Soul World after Death
3.05 - The Physical World and its Connection with the Soul and Spirit-Lands
7.6.02 - The World Game

The Mother, Questions And Answers 1929 - 1958
1929-05-12 - Beings of vital world (vampires) - Money power and vital beings - Capacity for manifestation of will - Entry into vital world - Body, a protection - Individuality and the vital world
1929-05-26 - Individual, illusion of separateness - Hostile forces and the mental plane - Psychic world, psychic being - Spiritual and psychic - Words, understanding speech and reading - Hostile forces, their utility - Illusion of action, true action
1929-06-30 - Repulsion felt towards certain animals, etc - Source of evil, Formateurs - Material world
1929-07-28 - Art and Yoga - Art and life - Music, dance - World of Harmony
1951-01-08 - True vision and understanding of the world. Progress, equilibrium. Inner reality - the psychic. Animals and the psychic.
1954-12-29 - Difficulties and the world - The experience the psychic being wants - After death -Ignorance
1955-05-18 - The Problem of Woman - Men and women - The Supreme Mother, the new creation - Gods and goddesses - A story of Creation, earth - Psychic being only on earth, beings everywhere - Going to other worlds by occult means
1955-06-01 - The aesthetic conscience - Beauty and form - The roots of our life - The sense of beauty - Educating the aesthetic sense, taste - Mental constructions based on a revelation - Changing the world and humanity
1955-10-26 - The Divine and the universal Teacher - The power of the Word - The Creative Word, the mantra - Sound, music in other worlds - The domains of pure form, colour and ideas
1956-01-04 - Integral idea of the Divine - All things attracted by the Divine - Bad things not in place - Integral yoga - Moving idea-force, ideas - Consequences of manifestation - Work of Spirit via Nature - Change consciousness, change world
1956-04-18 - Ishwara and Shakti, seeing both aspects - The Impersonal and the divine Person - Soul, the presence of the divine Person - Going to other worlds, exteriorisation, dreams - Telling stories to oneself
1956-06-27 - Birth, entry of soul into body - Formation of the supramental world - Aspiration for progress - Bad thoughts - Cerebral filter - Progress and resistance
1956-07-11 - Beauty restored to its priesthood - Occult worlds, occult beings - Difficulties and the supramental force
1956-12-05 - Even and objectless ecstasy - Transform the animal - Individual personality and world-personality - Characteristic features of a world-personality - Expressing a universal state of consciousness - Food and sleep - Ordered intuition
1956-12-12 - paradoxes - Nothing impossible - unfolding universe, the Eternal - Attention, concentration, effort - growth capacity almost unlimited - Why things are not the same - will and willings - Suggestions, formations - vital world
1957-01-23 - How should we understand pure delight? - The drop of honey - Action of the Divine Will in the world
1957-07-10 - A new world is born - Overmind creation dissolved
1957-07-24 - The involved supermind - The new world and the old - Will for progress indispensable

BOOK II. -- PART II. THE ARCHAIC SYMBOLISM OF THE WORLD-RELIGIONS




--- FOOTER
see also ::: places, planes, the Game, Loka, the Traveller of the Worlds, realm,
subject class:Occultism
subject class:Integral Yoga
object:the World
object:worlds
class:favorites




see also ::: Loka, places, planes, realm, the_Game, the_Traveller_of_the_Worlds

questions, comments, suggestions/feedback, take-down requests, contribute, etc
contact me @ integralyogin@gmail.com or
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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [9] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Mental
Mental_Plane
Overmind
planes
planes
Subconscient
Supermind
Teleological
the_world_of
Vital
SEE ALSO

Loka
places
planes
realm
the_Game
the_Traveller_of_the_Worlds

AUTH

BOOKS
A_Brief_History_of_Everything
Al-Fihrist
A_Treatise_on_Cosmic_Fire
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
City_of_God
Collected_Poems
DND_DM_Guide_5E
Education_in_the_New_Age
Enchiridion_text
Epigrams_from_Savitri
Essays_Divine_And_Human
Essays_On_The_Gita
Evolution_II
Faust
Fearless_Simplicity__The_Dzogchen_Way_of_Living_Freely_in_a_Complex_World
Full_Circle
General_Principles_of_Kabbalah
God_Exists
Guru_Bhakti_Yoga
Heart_of_Matter
Hojoki__Visions_of_a_Torn_World
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Integral_Spirituality
Isha_Upanishad
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Kena_and_Other_Upanishads
Knowledge_of_the_Higher_Worlds
Know_Yourself
Kosmic_Consciousness
Let_Me_Explain
Letters_on_Occult_Meditation
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_III
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Maps_of_Meaning
Mind_-_Its_Mysteries_and_Control
Modern_Man_in_Search_of_a_Soul
Mother_or_The_Divine_Materialism
My_Burning_Heart
New_World_Translation_of_the_Holy_Scriptures
old_bookshelf
On_the_Way_to_Supermanhood
On_Thoughts_And_Aphorisms
Our_Knowledge_of_the_External_World
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Revolt_Against_the_Modern_World
Role_of_the_Intellectual_in_the_Modern_World
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Self_Knowledge
Sex_Ecology_Spirituality
Spiral_Dynamics
Tablets_of_Baha_u_llah
The_Alchemy_of_Happiness
The_Archetypes_and_the_Collective_Unconscious
The_Bible
The_Black_Hole_War_-_My_Battle_with_Stephen_Hawking_to_Make_the_World_Safe_for_Quantum_Mechanics
The_Blue_Cliff_Records
The_Book_of_Gates
the_Book_of_God
The_Book_of_Joy__Lasting_Happiness_in_a_Changing_World
The_Book_of_Light
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Crisis_Of_The_Modern_World
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Ever-Present_Origin
The_Externalization_of_the_Hierarchy
The_Golden_Bough
The_Heart_Is_Noble__Changing_the_World_from_the_Inside_Out
The_Heros_Journey
The_Hero_with_a_Thousand_Faces
The_Human_Cycle
The_Imitation_of_Christ
The_Ladder_of_Divine_Ascent
The_Life_Divine
The_Lotus_Sutra
The_Mother_With_Letters_On_The_Mother
Theosophy
The_Perennial_Philosophy
The_Phenomenon_of_Man
The_Power_of_Myth
The_Problems_of_Philosophy
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Self-Organizing_Universe
The_Study_and_Practice_of_Yoga
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_World_as_Will_and_Idea
The_World_of_Tibetan_Buddhism__An_Overview_of_Its_Philosophy_and_Practice
The_Yoga_Sutras
Thought_Power
Three_Books_on_Occult_Philosophy
Thus_Spoke_Zarathustra
To_See_a_World
Toward_the_Future
Twilight_of_the_Idols
Vishnu_Purana
Words_Of_The_Mother_III
Writings_In_Bengali_and_Sanskrit
You_Are_the_Eyes_of_the_World

IN CHAPTERS TITLE
02.01_-_The_World-Stair
02.01_-_The_World_War
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.11_-_New_World-Conditions
02.14_-_The_World-Soul
03.05_-_The_World_is_One
07.04_-_The_World_Serpent
07.06_-_Record_of_World-History
07.12_-_This_Ugliness_in_the_World
09.11_-_The_Supramental_Manifestation_and_World_Change
10.05_-_Mind_and_the_Mental_World
10.07_-_The_World_is_One
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_On_renunciation_of_the_world
1.020_-_The_World_and_Our_World
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.4.1_-_The_Worlds_-_Surya
1.02_-_The_Three_European_Worlds
10.30_-_India,_the_World_and_the_Ashram
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.04_-_GOD_IN_THE_WORLD
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Wherefore_of_World?
1.05_-_Vishnu_as_Brahma_creates_the_world
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.07_-_The_Fire_of_the_New_World
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
12.05_-_The_World_Tragedy
17.09_-_Victory_to_the_World_Master
19.13_-_Of_the_World
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)
1.anon_-_If_this_were_a_world
1.dz_-_True_person_manifest_throughout_the_ten_quarters_of_the_world
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Greatness_Of_The_World
1.fs_-_To_A_World-Reformer
1.hcyc_-_45_-_Ah,_the_degenerate_materialistic_world!_(from_The_Shodoka)
1.hs_-_A_New_World
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_How_long_will_you_say,_I_will_conquer_the_whole_world
1.jr_-_I_lost_my_world,_my_fame,_my_mind
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.mb_-_In_this_world_of_ours,
1.mbn_-_From_the_beginning,_before_the_world_ever_was_(from_Before_the_World_Ever_Was)
1.mb_-_passing_through_the_world
1.ms_-_Beyond_the_World
1.okym_-_14_-_The_Worldly_Hope_men_set_their_Hearts_upon
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Worlds_Wanderers
1.raa_-_A_Holy_Tabernacle_in_the_Heart_(from_Life_of_the_Future_World)
1.raa_-_Circles_1_(from_Life_of_the_Future_World)
1.raa_-_Circles_2_(from_Life_of_the_Future_World)
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.raa_-_Circles_4_(from_Life_of_the_Future_World)
1.raa_-_Their_mystery_is_(from_Life_of_the_Future_World)
1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama
1.rmpsd_-_Who_in_this_world
1.rmr_-_World_Was_In_The_Face_Of_The_Beloved
1.rt_-_(84)_It_is_the_pang_of_separation_that_spreads_throughout_the_world_(from_Gitanjali)
1.rt_-_Babys_World
1.rwe_-_The_World-Soul
1.sdi_-_The_world,_my_brother!_will_abide_with_none
1.sig_-_Lord_of_the_World
1.tr_-_I_Watch_People_In_The_World
1.tr_-_This_World
1.tr_-_Three_Thousand_Worlds
1.wb_-_To_see_a_world_in_a_grain_of_sand_(from_Auguries_of_Innocence)
1.wby_-_Before_The_World_Was_Made
1.wby_-_He_Mourns_For_The_Change_That_Has_Come_Upon_Him_And_His_Beloved,_And_Longs_For_The_End_Of_The_World
1.wby_-_On_Those_That_Hated_The_Playboy_Of_The_Western_World,_1907
1.wby_-_The_Attack_On_the_Playboy_Of_The_Western_World,_1907
1.wby_-_The_Rose_Of_The_World
1.whitman_-_The_World_Below_The_Brine
1.whitman_-_To_The_Garden_The_World
1.whitman_-_World,_Take_Good_Notice
1.ww_-_The_World_Is_Too_Much_With_Us
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.03_-_The_Worlds
2.05_-_Infinite_Worlds
2.09_-_The_World_of_Points
2.1.02_-_Nature_The_World-Manifestation
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.17_-_The_Masculine_Feminine_World
22.07_-_The_Ashram,_the_World_and_The_Individual[^4]
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_The_Order_of_the_Worlds
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
30.01_-_World-Literature
3.01_-_The_Soul_World
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
4.01_-_The_Presence_of_God_in_the_World
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
7.6.02_-_The_World_Game
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
The_Riddle_of_this_World

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-04-04
0_1955-06-09
0_1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer
0_1956-04-23
0_1956-05-02
0_1956-08-10
0_1956-09-14
0_1957-01-01
0_1957-01-18
0_1957-04-09
0_1957-07-03
0_1957-10-08
0_1957-10-17
0_1957-12-13
0_1957-12-21
0_1958-01-01
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-15
0_1958-02-25
0_1958-03-07
0_1958-04-03
0_1958-05-30
0_1958-06-06_-_Supramental_Ship
0_1958-07-02
0_1958-07-06
0_1958-07-23
0_1958-08-30
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-09-19
0_1958-10-04
0_1958-10-10
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-11
0_1958-11-15
0_1958-11-22
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-05-25
0_1959-05-28
0_1959-06-03
0_1959-06-07
0_1959-06-08
0_1959-06-25
0_1959-07-10
0_1959-10-06_-_Sri_Aurobindos_abode
0_1960-05-16
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-07
0_1960-06-11
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-15
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-20
0_1960-09-20
0_1960-10-02a
0_1960-10-02b
0_1960-10-11
0_1960-10-19
0_1960-10-22
0_1960-11-05
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-13
0_1960-12-17
0_1960-12-20
0_1960-12-31
0_1961-01-10
0_1961-01-12
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-02-04
0_1961-02-11
0_1961-02-18
0_1961-02-25
0_1961-02-28
0_1961-03-04
0_1961-03-07
0_1961-03-14
0_1961-03-27
0_1961-04-07
0_1961-04-12
0_1961-04-15
0_1961-04-18
0_1961-04-25
0_1961-04-29
0_1961-05-12
0_1961-05-19
0_1961-06-02
0_1961-06-06
0_1961-06-24
0_1961-06-27
0_1961-07-07
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-08
0_1961-08-11
0_1961-08-18
0_1961-09-16
0_1961-09-30
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-07
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12
0_1962-01-12_-_supramental_ship
0_1962-01-15
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-13
0_1962-02-17
0_1962-02-24
0_1962-02-27
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-04-13
0_1962-05-13
0_1962-05-15
0_1962-05-18
0_1962-05-22
0_1962-05-24
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-09
0_1962-06-12
0_1962-06-23
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-11
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-07-31
0_1962-08-04
0_1962-08-08
0_1962-08-11
0_1962-08-14
0_1962-08-31
0_1962-09-08
0_1962-09-15
0_1962-09-18
0_1962-09-22
0_1962-09-26
0_1962-10-06
0_1962-10-12
0_1962-10-27
0_1962-10-30
0_1962-11-03
0_1962-11-07
0_1962-11-10
0_1962-11-14
0_1962-11-17
0_1962-11-20
0_1962-11-27
0_1962-12-08
0_1962-12-15
0_1962-12-19
0_1962-12-28
0_1963-01-12
0_1963-01-14
0_1963-01-18
0_1963-01-30
0_1963-02-15
0_1963-02-19
0_1963-02-21
0_1963-02-23
0_1963-03-06
0_1963-03-09
0_1963-03-13
0_1963-03-16
0_1963-03-23
0_1963-03-27
0_1963-03-30
0_1963-04-06
0_1963-04-20
0_1963-05-03
0_1963-05-11
0_1963-05-15
0_1963-05-18
0_1963-05-25
0_1963-06-08
0_1963-06-12
0_1963-06-15
0_1963-06-19
0_1963-06-22
0_1963-06-29
0_1963-07-03
0_1963-07-10
0_1963-07-13
0_1963-07-20
0_1963-07-24
0_1963-07-27
0_1963-08-07
0_1963-08-10
0_1963-08-21
0_1963-08-24
0_1963-08-28
0_1963-08-31
0_1963-09-04
0_1963-09-07
0_1963-09-18
0_1963-09-21
0_1963-09-25
0_1963-09-28
0_1963-10-05
0_1963-10-16
0_1963-10-19
0_1963-11-04
0_1963-11-27
0_1963-12-03
0_1963-12-07_-_supramental_ship
0_1963-12-14
0_1963-12-21
0_1963-12-31
0_1964-01-04
0_1964-01-15
0_1964-01-18
0_1964-01-28
0_1964-01-29
0_1964-02-05
0_1964-02-22
0_1964-03-07
0_1964-03-21
0_1964-03-25
0_1964-03-28
0_1964-04-08
0_1964-04-14
0_1964-06-27
0_1964-06-28
0_1964-07-04
0_1964-07-13
0_1964-07-18
0_1964-07-22
0_1964-07-28
0_1964-07-31
0_1964-08-11
0_1964-08-14
0_1964-08-19
0_1964-08-22
0_1964-08-26
0_1964-08-29
0_1964-09-02
0_1964-09-16
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-17
0_1964-10-24a
0_1964-10-24b
0_1964-10-30
0_1964-11-04
0_1964-11-12
0_1964-11-14
0_1964-11-28
0_1964-12-02
0_1964-12-07
0_1965-01-12
0_1965-02-19
0_1965-02-24
0_1965-03-06
0_1965-03-10
0_1965-03-20
0_1965-03-24
0_1965-04-21
0_1965-04-28
0_1965-05-05
0_1965-05-08
0_1965-05-19
0_1965-05-29
0_1965-06-05
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-07-07
0_1965-07-10
0_1965-07-14
0_1965-07-21
0_1965-08-04
0_1965-08-07
0_1965-08-14
0_1965-08-15
0_1965-08-18
0_1965-08-21
0_1965-08-25
0_1965-09-15a
0_1965-09-18
0_1965-09-25
0_1965-09-29
0_1965-10-13
0_1965-10-16
0_1965-11-03
0_1965-11-06
0_1965-11-10
0_1965-11-13
0_1965-11-15
0_1965-11-20
0_1965-11-23
0_1965-11-30
0_1965-12-04
0_1965-12-07
0_1965-12-10
0_1965-12-25
0_1966-01-08
0_1966-01-22
0_1966-01-26
0_1966-01-31
0_1966-02-19
0_1966-02-26
0_1966-03-04
0_1966-03-09
0_1966-03-19
0_1966-03-26
0_1966-03-30
0_1966-04-13
0_1966-04-20
0_1966-04-24
0_1966-04-27
0_1966-05-07
0_1966-05-14
0_1966-05-18
0_1966-05-25
0_1966-06-11
0_1966-06-15
0_1966-06-29
0_1966-07-06
0_1966-07-09
0_1966-07-27
0_1966-08-15
0_1966-08-19
0_1966-08-24
0_1966-08-27
0_1966-09-07
0_1966-09-21
0_1966-09-24
0_1966-09-28
0_1966-09-30
0_1966-10-08
0_1966-10-29
0_1966-11-09
0_1966-11-12
0_1966-11-15
0_1966-11-19
0_1966-11-23
0_1966-11-26
0_1966-11-30
0_1966-12-07
0_1966-12-21
0_1966-12-31
0_1967-01-18
0_1967-01-21
0_1967-01-25
0_1967-02-08
0_1967-02-15
0_1967-02-21
0_1967-02-22
0_1967-02-25
0_1967-03-02
0_1967-03-04
0_1967-03-07
0_1967-03-22
0_1967-03-25
0_1967-03-29
0_1967-04-05
0_1967-04-12
0_1967-04-15
0_1967-04-22
0_1967-05-03
0_1967-05-06
0_1967-05-24
0_1967-05-27
0_1967-05-30
0_1967-06-03
0_1967-06-07
0_1967-06-14
0_1967-06-17
0_1967-06-21
0_1967-07-12
0_1967-07-15
0_1967-07-22
0_1967-07-26
0_1967-07-29
0_1967-08-02
0_1967-08-05
0_1967-08-12
0_1967-08-16
0_1967-08-19
0_1967-08-26
0_1967-08-30
0_1967-09-06
0_1967-09-13
0_1967-09-16
0_1967-09-20
0_1967-09-30
0_1967-10-07
0_1967-10-11
0_1967-10-14
0_1967-10-19
0_1967-10-25
0_1967-11-04
0_1967-11-08
0_1967-11-15
0_1967-11-22
0_1967-11-29
0_1967-11-Prayers_of_the_Consciousness_of_the_Cells
0_1967-12-02
0_1967-12-06
0_1967-12-20
0_1967-12-27
0_1967-12-30
0_1968-01-03
0_1968-01-10
0_1968-01-12
0_1968-01-27
0_1968-02-03
0_1968-02-14
0_1968-02-20
0_1968-02-28
0_1968-03-09
0_1968-03-13
0_1968-03-16
0_1968-04-23
0_1968-05-04
0_1968-05-15
0_1968-05-18
0_1968-05-22
0_1968-05-29
0_1968-06-08
0_1968-06-12
0_1968-06-22
0_1968-06-29
0_1968-07-06
0_1968-07-10
0_1968-07-20
0_1968-08-03
0_1968-08-28
0_1968-08-30
0_1968-09-04
0_1968-09-07
0_1968-09-11
0_1968-09-21
0_1968-09-28
0_1968-10-09
0_1968-10-26
0_1968-11-02
0_1968-12-04
0_1968-12-25
0_1969-01-01
0_1969-01-04
0_1969-01-15
0_1969-01-22
0_1969-02-05
0_1969-02-08
0_1969-02-15
0_1969-02-26
0_1969-03-12
0_1969-03-26
0_1969-04-02
0_1969-04-09
0_1969-04-12
0_1969-04-16
0_1969-04-19
0_1969-04-23
0_1969-04-26
0_1969-04-30
0_1969-05-17
0_1969-05-24
0_1969-05-28
0_1969-05-31
0_1969-06-25
0_1969-06-28
0_1969-07-19
0_1969-07-23
0_1969-07-26
0_1969-07-30
0_1969-08-02
0_1969-08-06
0_1969-08-16
0_1969-08-23
0_1969-08-27
0_1969-08-30
0_1969-09-13
0_1969-09-24
0_1969-10-08
0_1969-10-11
0_1969-10-18
0_1969-10-25
0_1969-11-05
0_1969-11-08
0_1969-11-12
0_1969-11-15
0_1969-11-19
0_1969-11-22
0_1969-11-29
0_1969-12-10
0_1969-12-13
0_1969-12-17
0_1969-12-20
0_1969-12-24
0_1969-12-31
0_1970-01-01
0_1970-01-03
0_1970-01-07
0_1970-01-17
0_1970-01-28
0_1970-01-31
0_1970-02-07
0_1970-02-18
0_1970-02-21
0_1970-02-25
0_1970-03-07
0_1970-03-14
0_1970-03-21
0_1970-03-25
0_1970-03-28
0_1970-04-04
0_1970-04-08
0_1970-04-15
0_1970-04-18
0_1970-04-22
0_1970-04-29
0_1970-05-02
0_1970-05-13
0_1970-05-16
0_1970-05-27
0_1970-05-30
0_1970-06-03
0_1970-06-17
0_1970-06-27
0_1970-07-01
0_1970-07-04
0_1970-07-08
0_1970-07-11
0_1970-07-22
0_1970-07-25
0_1970-07-29
0_1970-08-05
0_1970-09-05
0_1970-09-09
0_1970-09-12
0_1970-09-16
0_1970-09-30
0_1970-10-07
0_1970-10-10
0_1970-10-14
0_1970-10-17
0_1970-10-28
0_1970-10-31
0_1970-11-04
0_1970-11-05
0_1970-11-25
0_1970-11-28
0_1971-01-16
0_1971-01-27
0_1971-01-30
0_1971-02-10
0_1971-02-13
0_1971-03-03
0_1971-03-10
0_1971-03-17
0_1971-03-27
0_1971-03-31
0_1971-04-07
0_1971-04-14
0_1971-04-17
0_1971-04-28
0_1971-04-29
0_1971-05-01
0_1971-05-08
0_1971-05-12
0_1971-05-15
0_1971-05-22
0_1971-06-30
0_1971-07-03
0_1971-07-10
0_1971-07-14
0_1971-07-17
0_1971-07-28
0_1971-07-31
0_1971-08-04
0_1971-08-11
0_1971-08-21
0_1971-08-28
0_1971-08-Undated
0_1971-09-15
0_1971-09-18
0_1971-09-22
0_1971-10-02
0_1971-10-06
0_1971-10-13
0_1971-10-16
0_1971-10-20
0_1971-10-23
0_1971-10-27
0_1971-11-13
0_1971-11-17
0_1971-11-24
0_1971-11-27
0_1971-12-04
0_1971-12-11
0_1971-12-25
0_1971-12-29b
0_1972-01-08
0_1972-01-12
0_1972-01-22
0_1972-01-30
0_1972-02-01
0_1972-02-02
0_1972-02-08
0_1972-02-16
0_1972-02-22
0_1972-03-08
0_1972-03-10
0_1972-03-29a
0_1972-04-02a
0_1972-04-02b
0_1972-04-04
0_1972-04-05
0_1972-04-12
0_1972-04-26
0_1972-05-06
0_1972-05-13
0_1972-05-27
0_1972-06-03
0_1972-06-07
0_1972-06-17
0_1972-06-24
0_1972-07-12
0_1972-07-19
0_1972-07-22
0_1972-07-26
0_1972-08-09
0_1972-08-30
0_1972-09-06
0_1972-09-13
0_1972-10-11
0_1972-10-25
0_1972-11-04
0_1972-11-22
0_1972-12-13
0_1972-12-16
0_1972-12-27
0_1973-01-01
0_1973-01-13
0_1973-01-20
0_1973-03-24
0_1973-03-31
0_1973-04-07
0_1973-04-14
02.01_-_A_Vedic_Story
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Some_Thoughts_on_the_Unthinkable
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_TagorePoet_and_Seer
03.14_-_From_the_Known_to_the_Unknown?
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.02_-_To_the_Heights_II
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.06_-_To_the_Heights_VI_(Maheshwari)
04.08_-_To_the_Heights_VIII_(Mahalakshmi)
04.09_-_To_the_Heights-I_(Mahasarswati)
04.09_-_Values_Higher_and_Lower
04.10_-_To_the_Heights-X
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
04.16_-_To_the_Heights-XVI
04.17_-_To_the_Heights-XVII
04.26_-_To_the_Heights-XXVI
04.28_-_To_the_Heights-XXVIII
04.31_-_To_the_Heights-XXXI
04.32_-_To_the_Heights-XXXII
04.33_-_To_the_Heights-XXXIII
04.34_-_To_the_Heights-XXXIV
04.35_-_To_the_Heights-XXXV
04.36_-_To_the_Heights-XXXVI
04.43_-_To_the_Heights-XLIII
04.44_-_To_the_Heights-XLIV
04.46_-_To_the_Heights-XLVI
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.11_-_The_Place_of_Reason
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.22_-_Success_and_its_Conditions
05.24_-_Process_of_Purification
05.25_-_Sweet_Adversity
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.08_-_The_Individual_and_the_Collective
06.11_-_The_Steps_of_the_Soul
06.12_-_The_Expanding_Body-Consciousness
06.13_-_Body,_the_Occult_Agent
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.17_-_Directed_Change
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.27_-_To_Learn_and_to_Understand
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.33_-_The_Constants_of_the_Spirit
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.04_-_The_World_Serpent
07.05_-_The_Finding_of_the_Soul
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.13_-_Divine_Justice
07.15_-_Divine_Disgust
07.16_-_Things_Significant_and_Insignificant
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.21_-_On_Occultism
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.34_-_And_this_Agile_Reason
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
08.01_-_Choosing_To_Do_Yoga
08.03_-_Death_in_the_Forest
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.08_-_The_Mind_s_Bazaar
08.09_-_Spirits_in_Trees
08.11_-_The_Work_Here
08.12_-_Thought_the_Creator
08.13_-_Thought_and_Imagination
08.14_-_Poetry_and_Poetic_Inspiration
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.24_-_On_Food
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.32_-_The_Surrender_of_an_Inner_Warrior
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.35_-_Love_Divine
08.36_-_Buddha_and_Shankara
08.37_-_The_Significance_of_Dates
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.08_-_The_Modern_Taste
09.09_-_The_Origin
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.12_-_The_True_Teaching
09.14_-_Education_of_Girls
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
1.001_-_The_Opening
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
1.004_-_Women
10.05_-_Mind_and_the_Mental_World
1.005_-_The_Table
10.06_-_Beyond_the_Dualities
1.006_-_Livestock
10.06_-_Looking_around_with_Craziness
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_Demon
1.007_-_The_Elevations
10.07_-_The_World_is_One
10.08_-_Consciousness_as_Freedom
1.008_-_The_Principle_of_Self-Affirmation
1.008_-_The_Spoils
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Perception_and_Reality
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00g_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.11_-_Beyond_Love_and_Hate
1.011_-_Hud
10.11_-_Savitri
10.12_-_Awake_Mother
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
1.013_-_Thunder
10.14_-_Night_and_Day
10.15_-_The_Evolution_of_Language
1.016_-_The_Bee
10.16_-_The_Relative_Best
10.18_-_Short_Notes_-_1-_The_Sense_of_Earthly_Evolution
1.018_-_The_Cave
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Soul_and_God
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Cycle_of_Society
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_THE_OPPOSITES
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_Ta-Ha
1.020_-_The_World_and_Our_World
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.021_-_The_Prophets
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.022_-_The_Pilgrimage
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
10.23_-_Prayers_and_Meditations_of_the_Mother
1.023_-_The_Believers
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.024_-_The_Light
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.026_-_The_Poets
10.27_-_Consciousness
1.027_-_The_Ant
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.029_-_The_Spider
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Isha_Analysis
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Soul_Being_of_Man
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.030_-_The_Romans
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
10.32_-_The_Mystery_of_the_Five_Elements
1.033_-_The_Confederates
10.34_-_Effort_and_Grace
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
1.037_-_The_Aligners
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.039_-_Throngs
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Fire_in_the_Earth
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_The_Spiritual_Being_of_Man
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_three_first_elements
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_YIBHOOTI_PADA
1.040_-_Forgiver
1.040_-_Re-Educating_the_Mind
1.042_-_Consultation
1.043_-_Decorations
1.045_-_Kneeling
1.045_-_Piercing_the_Structure_of_the_Object
1.046_-_The_Dunes
1.047_-_Muhammad
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_Hymns_of_Bharadwaja
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Nada_Yoga
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Reality_Omnipresent
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_33_seven_double_letters
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.056_-_The_Inevitable
1.057_-_Iron
1.057_-_The_Four_Manifestations_of_Ignorance
1.059_-_The_Mobilization
1.05_-_Adam_Kadmon
1.05_-_BOOK_THE_FIFTH
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Hymns_of_Bharadwaja
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_twelve_simple_letters
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.068_-_The_Pen
1.069_-_The_Reality
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_remembrance_of_death.
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.079_-_The_Snatchers
1.07_-_Akasa_or_the_Ethereal_Principle
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.081_-_The_Rolling
1.083_-_Choosing_an_Object_for_Concentration
1.083_-_The_Defrauders
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.08_-_Worship_of_Substitutes_and_Images
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.03_-_Brahman
11.03_-_Cosmonautics
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.04_-_The_Triple_Cord
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Fate_and_Free-Will
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_On_our_Knowledge_of_Universals
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_Sleep_and_Dreams
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_A_Dream
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_On_despondency.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_MARGARETS_ROOM
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Concentration
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_Beauty
12.05_-_The_World_Tragedy
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.10_-_Opening
12.10_-_The_Sunlit_Path
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.30_-_Adonis_in_Syria
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.02_-_The_Hour_of_God
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.4.2.02_-_The_English_Bible
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.01_-_The_Mother,_Human_and_Divine
15.02_-_1973-02-17
15.03_-_A_Canadian_Question
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.62_-_The_Elastic_Mind
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.04_-_Hymn_to_the_Purusha
17.05_-_Hymn_to_Hiranyagarbha
17.06_-_Hymn_of_the_Supreme_Goddess
17.08_-_Last_Hymn
17.09_-_Victory_to_the_World_Master
17.10_-_A_Hymn
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
18.01_-_Padavali
18.02_-_Ramprasad
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.81_-_Method_of_Training
1.83_-_Epistola_Ultima
19.01_-_The_Twins
19.04_-_The_Flowers
19.05_-_The_Fool
19.06_-_The_Wise
19.08_-_Thousands
19.09_-_On_Evil
19.10_-_Punishment
1912_11_26p
1912_12_02p
1912_12_05p
1912_12_07p
19.12_-_Of_The_Self
1913_05_11p
1913_06_17p
1913_11_28p
1913_12_16p
19.13_-_Of_the_World
1914_01_05p
1914_01_10p
1914_01_11p
1914_01_13p
1914_02_01p
1914_02_15p
1914_03_23p
1914_04_13p
1914_04_23p
1914_04_28p
1914_05_02p
1914_05_04p
1914_05_09p
1914_05_10p
1914_05_12p
1914_05_13p
1914_05_15p
1914_05_17p
1914_05_20p
1914_05_22p
1914_05_27p
1914_05_28p
1914_05_31p
1914_06_13p
1914_06_14p
1914_06_16p
1914_06_17p
1914_06_24p
1914_06_26p
1914_07_07p
1914_07_10p
1914_07_12p
1914_07_17p
1914_07_19p
1914_07_21p
1914_07_22p
1914_07_25p
1914_08_03p
1914_08_08p
1914_08_11p
1914_08_16p
1914_08_25p
1914_08_26p
1914_08_27p
1914_08_29p
1914_08_31p
1914_09_01p
1914_09_04p
1914_09_05p
1914_09_09p
1914_09_17p
1914_09_22p
1914_09_24p
1914_09_25p
1914_09_30p
1914_10_10p
1914_10_14p
1914_10_16p
1914_11_03p
1914_11_10p
1914_11_20p
1914_11_21p
1914_12_10p
19.14_-_The_Awakened
1915_01_17p
1915_01_18p
1915_03_04p
1915_03_07p
1915_04_19p
1915_05_24p
1915_07_31p
1915_11_07p
1915_11_26p
1916_01_15p
1916_11_28p
1916_12_10p
1916_12_20p
1916_12_21p
1916_12_25p
1916_12_27p
19.16_-_Of_the_Pleasant
1917_01_29p
1917_03_31p
1917_04_09p
1917_04_28p
1917_09_24p
1917_10_15p
19.17_-_On_Anger
19.18_-_On_Impurity
19.19_-_Of_the_Just
19.22_-_Of_Hell
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1931_11_24p
1935_01_04p
1950-12-21_-_The_Mother_of_Dreams
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-04-08
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-04-16_-_The_superman_-_New_realisation
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_26
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_12_05
1960_01_05
1960_01_12
1960_01_20
1960_02_10
1960_02_17
1960_04_06
1960_04_07?_-_28
1960_04_20
1960_05_04
1960_06_08
1960_07_06
1960_07_13
1960_11_11?_-_48
1960_11_13?_-_50
1961_01_18
1961_01_28
1961_04_26_-_59
1961_05_21?_-_62
1961_05_22?
1961_07_18
1962_01_12
1962_01_21
1962_02_27
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_11?_-_94
1963_11_04
1964_02_05_-_98
1964_03_25
1964_09_16
1965_01_12
1965_05_29
1965_09_25
1965_12_26?
1966_07_06
1967-05-24.1_-_Defining_the_Divine
1969_08_14
1969_08_28
1969_09_01_-_142
1969_09_22
1969_10_07
1969_10_10
1969_10_13
1969_10_15
1969_10_19
1969_10_21
1969_10_29
1969_11_08?
1969_12_14
1969_12_18
1969_12_22
1969_12_23
1969_12_26
1969_12_28
1969_12_31
1970_01_06
1970_01_07
1970_01_20
1970_01_22
1970_01_23
1970_01_26
1970_02_02
1970_02_07
1970_02_11
1970_02_16
1970_02_23
1970_02_25
1970_03_05
1970_03_09
1970_03_19?
1970_03_21
1970_03_27
1970_04_01
1970_04_02
1970_04_03
1970_04_04
1970_04_06
1970_04_07
1970_04_09
1970_04_10
1970_04_17
1970_04_22_-_493
1970_04_23_-_495
1970_05_01
1970_05_02
1970_05_12
1970_05_13?
1970_05_15
1970_06_02
1970_06_05
1970_06_06
1971_12_11
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Adela
1.ac_-_Au_Bal
1.ac_-_Independence
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_The_Buddhist
1.ac_-_The_Four_Winds
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Hawk_and_the_Babe
1.ac_-_The_Ladder
1.ac_-_The_Quest
1.ac_-_The_Twins
1.ac_-_The_Wizard_Way
1.ac_-_Ut
1.ad_-_O_Christ,_protect_me!
1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_If_this_were_a_world
1.anon_-_Less_profitable
1.anon_-_Others_have_told_me
1.anon_-_Song_of_Creation
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Seven_Evil_Spirits
1.ap_-_The_Universal_Prayer
1.asak_-_Detached_You_are,_even_from_your_being
1.asak_-_Love_came_and_emptied_me_of_self
1.asak_-_On_Unitys_Way
1.asak_-_Though_burning_has_become_an_old_habit_for_this_heart
1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)
1.at_-_The_Higher_Pantheism
1.bni_-_Raga_Ramkali
1.bs_-_Chanting,_chanting_the_Beloveds_name
1.bsf_-_Raga_Asa
1.bs_-_I_have_got_lost_in_the_city_of_love
1.bs_-_One_Thread_Only
1.bs_-_The_moment_I_bowed_down
1.bts_-_Invocation
1.bts_-_Love_is_Lord_of_All
1.bts_-_The_Bent_of_Nature
1.bts_-_The_Souls_Flight
1.bv_-_When_I_see_the_lark_beating
1.cj_-_Inscribed_on_the_Wall_of_the_Hut_by_the_Lake
1.ct_-_Goods_and_Possessions
1.da_-_Lead_us_up_beyond_light
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dz_-_Impermanence
1.dz_-_In_the_stream
1.dz_-_I_wont_even_stop
1.dz_-_The_Western_Patriarchs_doctrine_is_transplanted!
1.dz_-_Treading_along_in_this_dreamlike,_illusory_realm
1.dz_-_True_person_manifest_throughout_the_ten_quarters_of_the_world
1.dz_-_Worship
1.ey_-_Socrates
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Slaying_of_the_Monster
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Carthage
1.fs_-_Columbus
1.fs_-_Dangerous_Consequences
1.fs_-_Difference_Of_Station
1.fs_-_Different_Destinies
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Elysium
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Feast_Of_Victory
1.fs_-_Genius
1.fs_-_Hero_And_Leander
1.fs_-_Honor_To_Woman
1.fs_-_Hope
1.fs_-_Light_And_Warmth
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Punch_Song
1.fs_-_Resignation
1.fs_-_The_Agreement
1.fs_-_The_Animating_Principle
1.fs_-_The_Antique_To_The_Northern_Wanderer
1.fs_-_The_Artists
1.fs_-_The_Assignation
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Best_State
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Dance
1.fs_-_The_Division_Of_The_Earth
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Fugitive
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Greatness_Of_The_World
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_The_Invincible_Armada
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Maiden's_Lament
1.fs_-_The_Maid_Of_Orleans
1.fs_-_The_Merchant
1.fs_-_The_Philosophical_Egotist
1.fs_-_The_Pilgrim
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Proverbs_Of_Confucius
1.fs_-_The_Secret
1.fs_-_The_Sexes
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Walk
1.fs_-_To_A_World-Reformer
1.fs_-_To_My_Friends
1.fs_-_Written_In_A_Young_Lady's_Album
1.fua_-_A_dervish_in_ecstasy
1.fua_-_Invocation
1.fua_-_I_shall_grasp_the_souls_skirt_with_my_hand
1.fua_-_The_Dullard_Sage
1.fua_-_The_Nightingale
1.fua_-_The_peacocks_excuse
1.fua_-_The_Simurgh
1.fua_-_The_Valley_of_the_Quest
1.gmh_-_The_Alchemist_In_The_City
1.gnk_-_Japji_8_-_From_listening
1.grh_-_Gorakh_Bani
1.hcyc_-_11_-_Always_working_alone,_always_walking_alone_(from_The_Shodoka)
1.hcyc_-_23_-_When_you_truly_awaken_(from_The_Shodoka)
1.hcyc_-_30_-_To_live_in_nothingness_is_to_ignore_cause_and_effect_(from_The_Shodoka)
1.hcyc_-_39_-_Right_here_it_is_eternally_full_and_serene_(from_The_Shodoka)
1.hcyc_-_3_-_When_we_realize_actuality_(from_The_Shodoka)
1.hcyc_-_45_-_Ah,_the_degenerate_materialistic_world!_(from_The_Shodoka)
1.hcyc_-_55_-_When_all_is_finally_seen_as_it_is,_(from_The_Shodoka)
1.hcyc_-_56_-_The_hungry_are_served_a_kings_repast_(from_The_Shodoka)
1.hcyc_-_It_is_clearly_seen_(from_The_Song_of_Enlightenment)
1.he_-_The_monkey_is_reaching
1.hs_-_A_Golden_Compass
1.hs_-_And_if,_my_friend,_you_ask_me_the_way
1.hs_-_A_New_World
1.hs_-_Beauty_Radiated_in_Eternity
1.hs_-_Cupbearer,_it_is_morning,_fill_my_cup_with_wine
1.hs_-_Cypress_And_Tulip
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_Lifes_Mighty_Flood
1.hs_-_Meditation
1.hs_-_Naked_in_the_Bee-House
1.hs_-_O_Cup_Bearer
1.hs_-_O_Saghi,_pass_around_that_cup_of_wine,_then_bring_it_to_me
1.hs_-_Streaming
1.hs_-_Sun_Rays
1.hs_-_The_Bird_Of_Gardens
1.hs_-_The_Garden
1.hs_-_The_Glow_of_Your_Presence
1.hs_-_The_Great_Secret
1.hs_-_The_Pearl_on_the_Ocean_Floor
1.hs_-_There_is_no_place_for_place!
1.hs_-_The_Rose_Has_Flushed_Red
1.hs_-_Tidings_Of_Union
1.hs_-_When_he_admits_you_to_his_presence
1.iai_-_A_feeling_of_discouragement_when_you_slip_up
1.ia_-_Listen,_O_Dearly_Beloved
1.ia_-_Modification_Of_The_R_Poem
1.jda_-_Raga_Gujri
1.jda_-_When_he_quickens_all_things_(from_The_Gitagovinda)
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jk_-_Acrostic__-_Georgiana_Augusta_Keats
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_An_Extempore
1.jk_-_A_Party_Of_Lovers
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Fragment_-_Modern_Love
1.jkhu_-_A_Visit_to_Hattoji_Temple
1.jkhu_-_Living_in_the_Mountains
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Ode_To_A_Nightingale
1.jk_-_On_A_Dream
1.jk_-_On_Receiving_A_Laurel_Crown_From_Leigh_Hunt
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet_To_Chatterton
1.jk_-_Sonnet_To_The_Nile
1.jk_-_Sonnet_VIII._To_My_Brothers
1.jk_-_Sonnet_-_When_I_Have_Fears_That_I_May_Cease_To_Be
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis
1.jk_-_Sonnet_XIV._Addressed_To_The_Same_(Haydon)
1.jk_-_Sonnet_XVII._Happy_Is_England
1.jk_-_Sonnet_XVI._To_Kosciusko
1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown
1.jk_-_Staffa
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_The_Ladies_Who_Saw_Me_Crowned
1.jk_-_Two_Sonnets_On_Fame
1.jlb_-_Daybreak
1.jlb_-_Elegy
1.jlb_-_Remorse_for_any_Death
1.jlb_-_Rosas
1.jlb_-_The_Cyclical_Night
1.jlb_-_The_Other_Tiger
1.jm_-_Response_to_a_Logician
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_of_the_Twelve_Deceptions
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_All_Through_Eternity
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jr_-_come
1.jr_-_Description_Of_Love
1.jr_-_Did_I_Not_Say_To_You
1.jr_-_Fasting
1.jr_-_How_Long
1.jr_-_How_long_will_you_say,_I_will_conquer_the_whole_world
1.jr_-_If_You_Want_What_Visable_Reality
1.jr_-_I_Have_A_Fire_For_You_In_My_Mouth
1.jr_-_I_lost_my_world,_my_fame,_my_mind
1.jr_-_Inner_Wakefulness
1.jr_-_In_The_Arc_Of_Your_Mallet
1.jr_-_I_See_So_Deeply_Within_Myself
1.jr_-_I_Swear
1.jr_-_I_Will_Beguile_Him_With_The_Tongue
1.jr_-_Laila_And_The_Khalifa
1.jr_-_Last_Night_My_Soul_Cried_O_Exalted_Sphere_Of_Heaven
1.jr_-_Lord,_What_A_Beloved_Is_Mine!
1.jr_-_Lovers
1.jr_-_Now_comes_the_final_merging
1.jr_-_On_Love
1.jr_-_Only_Breath
1.jr_-_Out_Beyond_Ideas
1.jr_-_Rise,_Lovers
1.jr_-_Secretly_we_spoke
1.jr_-_Seeking_the_Source
1.jr_-_Shadow_And_Light_Source_Both
1.jr_-_The_Absolute_works_with_nothing
1.jr_-_The_Breeze_At_Dawn
1.jr_-_The_Thirsty
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jr_-_This_Aloneness
1.jr_-_This_Is_Love
1.jr_-_Two_Kinds_Of_Intelligence
1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself
1.jr_-_You_are_closer_to_me_than_myself_(Ghazal_2798)
1.jr_-_You_have_fallen_in_love_my_dear_heart
1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun
1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)
1.jwvg_-_A_Legacy
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.jwvg_-_Growth
1.jwvg_-_The_Bliss_Of_Sorrow
1.jwvg_-_The_Bridegroom
1.jwvg_-_The_Instructors
1.jwvg_-_The_Sea-Voyage
1.jwvg_-_The_Warning
1.jwvg_-_True_Enjoyment
1.jwvg_-_Welcome_And_Farewell
1.kaa_-_Give_Me
1.kaa_-_The_Beauty_of_Oneness
1.kbr_-_Between_the_Poles_of_the_Conscious
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_I_Burst_Into_Laughter
1.kbr_-_I_burst_into_laughter
1.kbr_-_I_Laugh_When_I_Hear_That_The_Fish_In_The_Water_Is_Thirsty
1.kbr_-_My_body_is_flooded
1.kbr_-_O_how_may_I_ever_express_that_secret_word?
1.kbr_-_Poem_4
1.kbr_-_Poem_8
1.kbr_-_Tentacles_of_Time
1.kbr_-_The_Bride-Soul
1.kbr_-_The_Guest_Is_Inside_You,_And_Also_Inside_Me
1.kbr_-_The_Guest_is_inside_you,_and_also_inside_me
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_Lord_Is_In_Me
1.kbr_-_The_Lord_is_in_Me
1.kbr_-_The_Swan_flies_away
1.kbr_-_To_Thee_Thou_Hast_Drawn_My_Love
1.kbr_-_What_Kind_Of_God?
1.kbr_-_When_I_Found_The_Boundless_Knowledge
1.kbr_-_When_I_found_the_boundless_knowledge
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.kbr_-_Within_this_earthen_vessel
1.kg_-_Little_Tiger
1.khc_-_Idle_Wandering
1.ki_-_Buddhas_body
1.ki_-_even_poorly_planted
1.ki_-_In_my_hut
1.ki_-_stillness
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_A_Farewell_To_Secretary_Shuyun_At_The_Xietiao_Villa_In_Xuanzhou
1.lb_-_Amusing_Myself
1.lb_-_Bathed_And_Washed
1.lb_-_Bathed_and_Washed
1.lb_-_Down_From_The_Mountain
1.lb_-_Down_Zhongnan_Mountain
1.lb_-_Farewell
1.lb_-_Farewell_to_Secretary_Shu-yun_at_the_Hsieh_Tiao_Villa_in_Hsuan-Chou
1.lb_-_Green_Mountain
1.lb_-_Hard_Journey
1.lb_-_His_Dream_Of_Skyland
1.lb_-_Looking_For_A_Monk_And_Not_Finding_Him
1.lb_-_Lu_Mountain,_Kiangsi
1.lb_-_Mng_Hao-jan
1.lb_-_Question_And_Answer_On_The_Mountain
1.lb_-_Reaching_the_Hermitage
1.lb_-_Talk_in_the_Mountains_[Question_&_Answer_on_the_Mountain]
1.lb_-_Three_Poems_on_Wine
1.lla_-_I,_Lalla,_willingly_entered_through_the_garden-gate
1.lla_-_Intense_cold_makes_water_ice
1.lla_-_Learning_the_scriptures_is_easy
1.lla_-_One_shrine_to_the_next,_the_hermit_cant_stop_for_breath
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Astrophobos
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Festival
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Halloween_In_A_Suburb
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_Nathicana
1.lovecraft_-_Ode_For_July_Fourth,_1917
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Outpost
1.lovecraft_-_The_Peace_Advocate
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Rose_Of_England
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lovecraft_-_Where_Once_Poe_Walked
1.mah_-_Stillness
1.mb_-_In_this_world_of_ours,
1.mb_-_Mira_is_Steadfast
1.mbn_-_From_the_beginning,_before_the_world_ever_was_(from_Before_the_World_Ever_Was)
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mb_-_passing_through_the_world
1.mb_-_The_Beloved_Comes_Home
1.mdl_-_The_Gates_(from_Openings)
1.mm_-_Effortlessly
1.ms_-_At_the_Nachi_Kannon_Hall
1.ms_-_Beyond_the_World
1.ms_-_No_End_Point
1.ms_-_Temple_of_Eternal_Light
1.ms_-_The_Gate_of_Universal_Light
1.nb_-_A_Poem_for_the_Sefirot_as_a_Wheel_of_Light
1.nrpa_-_Advice_to_Marpa_Lotsawa
1.okym_-_13_-_Look_to_the_Rose_that_blows_about_us_--_Lo
1.okym_-_14_-_The_Worldly_Hope_men_set_their_Hearts_upon
1.okym_-_25_-_Why,_all_the_Saints_and_Sages_who_discussd
1.okym_-_45_-_But_leave_the_Wise_to_wrangle,_and_with_me
1.pbs_-_A_Dirge
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Lament
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_New_National_Anthem
1.pbs_-_An_Exhortation
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fragment_-_A_Gentle_Story_Of_Two_Lovers_Young
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Fragment_-_Satan_Broken_Loose
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragments_Supposed_To_Be_Parts_Of_Otho
1.pbs_-_Fragment_-_To_The_Moon
1.pbs_-_From
1.pbs_-_From_The_Original_Draft_Of_The_Poem_To_William_Shelley
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Invocation_To_Misery
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Love-_Hope,_Desire,_And_Fear
1.pbs_-_Loves_Philosophy
1.pbs_-_Marenghi
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Mutability_-_II.
1.pbs_-_Ode_To_Heaven
1.pbs_-_Ode_To_Liberty
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Death
1.pbs_-_On_Fanny_Godwin
1.pbs_-_On_Leaving_London_For_Wales
1.pbs_-_On_Robert_Emmets_Grave
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Revenge
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Song._Come_Harriet!_Sweet_Is_The_Hour
1.pbs_-_Song._Despair
1.pbs_-_Song._Sorrow
1.pbs_-_Sonnet_-_Lift_Not_The_Painted_Veil_Which_Those_Who_Live
1.pbs_-_Sonnet_To_Byron
1.pbs_-_Sonnet_--_Ye_Hasten_To_The_Grave!
1.pbs_-_Stanzas._--_April,_1814
1.pbs_-_St._Irvynes_Tower
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Deserts_Of_Dim_Sleep
1.pbs_-_The_Magnetic_Lady_To_Her_Patient
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Sunset
1.pbs_-_The_Tower_Of_Famine
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_The_Worlds_Wanderers
1.pbs_-_The_Zucca
1.pbs_-_To_A_Skylark
1.pbs_-_To_Constantia-_Singing
1.pbs_-_To_Edward_Williams
1.pbs_-_To_Harriet
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_Jane_-_The_Keen_Stars_Were_Twinkling
1.pbs_-_To_Jane_-_The_Recollection
1.pbs_-_To_Mary_Shelley
1.pbs_-_To_Mary_Shelley_(2)
1.pbs_-_To_Mary_Who_Died_In_This_Opinion
1.pbs_-_To_The_Mind_Of_Man
1.pbs_-_To_The_Republicans_Of_North_America
1.pbs_-_Ugolino
1.pbs_-_War
1.pbs_-_With_A_Guitar,_To_Jane
1.pc_-_Autumns_Cold
1.poe_-_A_Dream
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Eulalie
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Imitation
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_Israfel
1.poe_-_Song
1.poe_-_Tamerlane
1.poe_-_The_Bells
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Sleeper
1.poe_-_To_Frances_S._Osgood
1.poe_-_To_Helen_-_1848
1.poe_-_To_The_Lake
1.pp_-_Raga_Dhanashri
1.raa_-_A_Holy_Tabernacle_in_the_Heart_(from_Life_of_the_Future_World)
1.raa_-_Circles_1_(from_Life_of_the_Future_World)
1.raa_-_Circles_2_(from_Life_of_the_Future_World)
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.raa_-_Circles_4_(from_Life_of_the_Future_World)
1.raa_-_Their_mystery_is_(from_Life_of_the_Future_World)
1.rajh_-_God_Pursues_Me_Everywhere
1.rajh_-_Intimate_Hymn
1.rb_-_Abt_Vogler
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_A_Light_Woman
1.rb_-_A_Lovers_Quarrel
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Confessions
1.rb_-_Cristina
1.rb_-_De_Gustibus
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Holy-Cross_Day
1.rb_-_In_A_Gondola
1.rb_-_In_Three_Days
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_Life_In_A_Love
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Memorabilia
1.rb_-_Mesmerism
1.rb_-_My_Star
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Parting_At_Morning
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Pippas_Song
1.rb_-_Popularity
1.rb_-_Protus
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Respectability
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Song
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Guardian-Angel
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Patriot
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Waring
1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind
1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama
1.rmpsd_-_Love_Her,_Mind
1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart
1.rmpsd_-_O_Mother,_who_really
1.rmpsd_-_So_I_say-_Mind,_dont_you_sleep
1.rmpsd_-_Tell_me,_brother,_what_happens_after_death?
1.rmpsd_-_Who_in_this_world
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Childhood
1.rmr_-_Elegy_I
1.rmr_-_Elegy_IV
1.rmr_-_Elegy_X
1.rmr_-_Fear_of_the_Inexplicable
1.rmr_-_In_The_Beginning
1.rmr_-_On_Hearing_Of_A_Death
1.rmr_-_Sense_Of_Something_Coming
1.rmr_-_Solemn_Hour
1.rmr_-_Sunset
1.rmr_-_The_Grown-Up
1.rmr_-_The_Panther
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_I
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_XIII
1.rmr_-_The_Sonnets_To_Orpheus_-_XIX
1.rmr_-_To_Say_Before_Going_to_Sleep
1.rmr_-_World_Was_In_The_Face_Of_The_Beloved
1.rt_-_(101)_Ever_in_my_life_have_I_sought_thee_with_my_songs_(from_Gitanjali)
1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)
1.rt_-_(63)_Thou_hast_made_me_known_to_friends_whom_I_knew_not_(from_Gitanjali)
1.rt_-_(75)_Thy_gifts_to_us_mortals_fulfil_all_our_needs_(from_Gitanjali)
1.rt_-_(84)_It_is_the_pang_of_separation_that_spreads_throughout_the_world_(from_Gitanjali)
1.rt_-_A_Hundred_Years_Hence
1.rt_-_Akash_Bhara_Surya_Tara_Biswabhara_Pran_(Translation)
1.rt_-_Along_The_Way
1.rt_-_And_In_Wonder_And_Amazement_I_Sing
1.rt_-_Babys_World
1.rt_-_Birth_Story
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Broken_Song
1.rt_-_Clouds_And_Waves
1.rt_-_Face_To_Face
1.rt_-_Fairyland
1.rt_-_Fireflies
1.rt_-_Freedom
1.rt_-_Gift_Of_The_Great
1.rt_-_Gitanjali
1.rt_-_Hard_Times
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_Journey_Home
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Last_Curtain
1.rt_-_Let_Me_Not_Forget
1.rt_-_Light
1.rt_-_Lost_Star
1.rt_-_Lovers_Gifts_IV_-_She_Is_Near_To_My_Heart
1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins
1.rt_-_Lovers_Gifts_V_-_I_Would_Ask_For_Still_More
1.rt_-_Lovers_Gifts_XIII_-_Last_Night_In_The_Garden
1.rt_-_Lovers_Gifts_XIX_-_It_Is_Written_In_The_Book
1.rt_-_Lovers_Gifts_XLII_-_Are_You_A_Mere_Picture
1.rt_-_Lovers_Gifts_XLIII_-_Dying,_You_Have_Left_Behind
1.rt_-_Lovers_Gifts_XLVIII_-_I_Travelled_The_Old_Road
1.rt_-_Lovers_Gifts_XXVIII_-_I_Dreamt
1.rt_-_Lovers_Gifts_XXXIX_-_There_Is_A_Looker-On
1.rt_-_Meeting
1.rt_-_Old_And_New
1.rt_-_Old_Letters_
1.rt_-_On_many_an_idle_day_have_I_grieved_over_lost_time_(from_Gitanjali)
1.rt_-_On_The_Seashore
1.rt_-_Our_Meeting
1.rt_-_Prisoner
1.rt_-_Rare
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rt_-_Sail_Away
1.rt_-_Salutation
1.rt_-_Senses
1.rt_-_She
1.rt_-_Stray_Birds_01_-_10
1.rt_-_Stray_Birds_11-_20
1.rt_-_Stray_Birds_21_-_30
1.rt_-_Stray_Birds_31_-_40
1.rt_-_Stray_Birds_61_-_70
1.rt_-_Stray_Birds_71_-_80
1.rt_-_Stream_Of_Life
1.rt_-_The_Beginning
1.rt_-_The_Gardener_LVII_-_I_Plucked_Your_Flower
1.rt_-_The_Gardener_XLII_-_O_Mad,_Superbly_Drunk
1.rt_-_The_Gardener_XLVI_-_You_Left_Me
1.rt_-_The_Gift
1.rt_-_The_Home
1.rt_-_The_Homecoming
1.rt_-_The_Lost_Star
1.rt_-_The_Portrait
1.rt_-_The_Recall
1.rt_-_The_Unheeded_Pageant
1.rt_-_This_Dog
1.rt_-_Threshold
1.rt_-_Ungrateful_Sorrow
1.rt_-_Urvashi
1.rt_-_Where_The_Mind_Is_Without_Fear
1.rvd_-_Upon_seeing_poverty
1.rwe_-_Bacchus
1.rwe_-_Blight
1.rwe_-_Boston
1.rwe_-_Celestial_Love
1.rwe_-_Concord_Hymn
1.rwe_-_Culture
1.rwe_-_Dirge
1.rwe_-_Eros
1.rwe_-_Etienne_de_la_Boce
1.rwe_-_Flower_Chorus
1.rwe_-_Friendship
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Gnothi_Seauton
1.rwe_-_Good-bye
1.rwe_-_Guy
1.rwe_-_Initial_Love
1.rwe_-_Lover's_Petition
1.rwe_-_May-Day
1.rwe_-_Mithridates
1.rwe_-_Monadnoc
1.rwe_-_Poems
1.rwe_-_Quatrains
1.rwe_-_Saadi
1.rwe_-_Solution
1.rwe_-_Song_of_Nature
1.rwe_-_The_Adirondacs
1.rwe_-_The_Poet
1.rwe_-_The_Problem
1.rwe_-_The_River_Note
1.rwe_-_The_Snowstorm
1.rwe_-_The_Sphinx
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To-day
1.rwe_-_To_Laugh_Often_And_Much
1.rwe_-_Wakdeubsankeit
1.rwe_-_Woodnotes
1.sdi_-_How_could_I_ever_thank_my_Friend?
1.sdi_-_The_world,_my_brother!_will_abide_with_none
1.sfa_-_Let_the_whole_of_mankind_tremble
1.sfa_-_The_Canticle_of_Brother_Sun
1.sfa_-_The_Salutation_of_the_Virtues
1.shvb_-_Ave_generosa_-_Hymn_to_the_Virgin
1.shvb_-_O_mirum_admirandum_-_Antiphon_for_Saint_Disibod
1.shvb_-_O_virga_mediatrix_-_Alleluia-verse_for_the_Virgin
1.sig_-_Lord_of_the_World
1.sig_-_Thou_art_the_Supreme_Light
1.sig_-_Where_Will_I_Find_You
1.sig_-_Who_can_do_as_Thy_deeds
1.sig_-_Who_could_accomplish_what_youve_accomplished
1.sig_-_You_are_wise_(from_From_Kingdoms_Crown)
1.sjc_-_I_Entered_the_Unknown
1.sjc_-_Loves_Living_Flame
1.sjc_-_Without_a_Place_and_With_a_Place
1.sk_-_Is_there_anyone_in_the_universe
1.snk_-_Nirvana_Shatakam
1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)
1.snk_-_You_are_my_true_self,_O_Lord
1.snt_-_How_is_it_I_can_love_You
1.snt_-_O_totally_strange_and_inexpressible_marvel!
1.snt_-_The_Light_of_Your_Way
1.srd_-_Krishna_Awakes
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srmd_-_Every_man_who_knows_his_secret
1.srmd_-_He_dwells_not_only_in_temples_and_mosques
1.srmd_-_My_friend,_engage_your_heart_in_his_embrace
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.stav_-_On_Those_Words_I_am_for_My_Beloved
1.stav_-_You_are_Christs_Hands
1.st_-_Behold_the_glow_of_the_moon
1.st_-_Doesnt_anyone_see
1.stl_-_My_Song_for_Today
1.stl_-_The_Atom_of_Jesus-Host
1.sv_-_Kali_the_Mother
1.sv_-_Song_of_the_Sanyasin
1.tc_-_After_Liu_Chai-Sangs_Poem
1.tc_-_Autumn_chrysanthemums_have_beautiful_color
1.tm_-_A_Psalm
1.tm_-_In_Silence
1.tm_-_Night-Flowering_Cactus
1.tm_-_Stranger
1.tm_-_The_Sowing_of_Meanings
1.tr_-_At_Master_Do's_Country_House
1.tr_-_Dreams
1.tr_-_I_Watch_People_In_The_World
1.tr_-_Reply_To_A_Friend
1.tr_-_This_World
1.tr_-_Three_Thousand_Worlds
1.tr_-_Too_Lazy_To_Be_Ambitious
1.tr_-_Yes,_Im_Truly_A_Dunce
1.tr_-_You_Do_Not_Need_Many_Things
1.wb_-_Auguries_of_Innocence
1.wb_-_Awake!_awake_O_sleeper_of_the_land_of_shadows
1.wb_-_To_see_a_world_in_a_grain_of_sand_(from_Auguries_of_Innocence)
1.wb_-_Trembling_I_sit_day_and_night
1.wby_-_A_Bronze_Head
1.wby_-_A_Coat
1.wby_-_Adams_Curse
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Faery_Song
1.wby_-_A_Friends_Illness
1.wby_-_All_Souls_Night
1.wby_-_Among_School_Children
1.wby_-_A_Stick_Of_Incense
1.wby_-_At_Galway_Races
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Before_The_World_Was_Made
1.wby_-_Beggar_To_Beggar_Cried
1.wby_-_Blood_And_The_Moon
1.wby_-_Ego_Dominus_Tuus
1.wby_-_He_Mourns_For_The_Change_That_Has_Come_Upon_Him_And_His_Beloved,_And_Longs_For_The_End_Of_The_World
1.wby_-_He_Remembers_Forgotten_Beauty
1.wby_-_He_Tells_Of_A_Valley_Full_Of_Lovers
1.wby_-_High_Talk
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_Into_The_Twilight
1.wby_-_Lullaby
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_On_Those_That_Hated_The_Playboy_Of_The_Western_World,_1907
1.wby_-_Reconciliation
1.wby_-_Roger_Casement
1.wby_-_September_1913
1.wby_-_Solomon_And_The_Witch
1.wby_-_Solomon_To_Sheba
1.wby_-_Supernatural_Songs
1.wby_-_Swifts_Epitaph
1.wby_-_The_Attack_On_the_Playboy_Of_The_Western_World,_1907
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Ballad_Of_Father_OHart
1.wby_-_The_Ballad_Of_The_Foxhunter
1.wby_-_The_Blessed
1.wby_-_The_Collar-Bone_Of_A_Hare
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Grey_Rock
1.wby_-_The_Happy_Townland
1.wby_-_The_Indian_Upon_God
1.wby_-_The_Madness_Of_King_Goll
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Pilgrim
1.wby_-_The_Ragged_Wood
1.wby_-_The_Rose_Of_Battle
1.wby_-_The_Rose_Of_The_World
1.wby_-_The_Second_Coming
1.wby_-_The_Secret_Rose
1.wby_-_The_Seven_Sages
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Song_Of_The_Happy_Shepherd
1.wby_-_The_Sorrow_Of_Love
1.wby_-_The_Statesmans_Holiday
1.wby_-_The_Stolen_Child
1.wby_-_The_Two_Kings
1.wby_-_The_Valley_Of_The_Black_Pig
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_Tom_At_Cruachan
1.wby_-_Two_Years_Later
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Upon_A_House_Shaken_By_The_Land_Agitation
1.wby_-_Young_Mans_Song
1.wby_-_Youth_And_Age
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_Apostroph
1.whitman_-_A_Riddle_Song
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_As_I_Ponderd_In_Silence
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_As_I_Walk_These_Broad,_Majestic_Days
1.whitman_-_Assurances
1.whitman_-_Broadway
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Camps_Of_Green
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_City_Of_Ships
1.whitman_-_Eidolons
1.whitman_-_Election_Day,_November_1884
1.whitman_-_From_Paumanok_Starting
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_In_Cabind_Ships_At_Sea
1.whitman_-_In_Paths_Untrodden
1.whitman_-_Inscription
1.whitman_-_I_Sit_And_Look_Out
1.whitman_-_I_Will_Take_An_Egg_Out_Of_The_Robins_Nest
1.whitman_-_Laws_For_Creations
1.whitman_-_Long_I_Thought_That_Knowledge
1.whitman_-_Long,_Too_Long_America
1.whitman_-_Lo!_Victress_On_The_Peaks
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_My_Picture-Gallery
1.whitman_-_Myself_And_Mine
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_On_Journeys_Through_The_States
1.whitman_-_O_Star_Of_France
1.whitman_-_O_Sun_Of_Real_Peace
1.whitman_-_O_Tan-faced_Prairie_Boy
1.whitman_-_Over_The_Carnage
1.whitman_-_Passage_To_India
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Poems_Of_Joys
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Reconciliation
1.whitman_-_Respondez!
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Far_And_So_Far,_And_On_Toward_The_End
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_III
1.whitman_-_Song_Of_Myself-_LII
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXV
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Starting_From_Paumanok
1.whitman_-_States!
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Ox_tamer
1.whitman_-_The_Prairie_States
1.whitman_-_These_Carols
1.whitman_-_These,_I,_Singing_In_Spring
1.whitman_-_The_Sleepers
1.whitman_-_The_World_Below_The_Brine
1.whitman_-_The_Wound_Dresser
1.whitman_-_Thick-Sprinkled_Bunting
1.whitman_-_This_Day,_O_Soul
1.whitman_-_Thoughts
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_Foreign_Lands
1.whitman_-_To_The_Garden_The_World
1.whitman_-_To_The_Leavend_Soil_They_Trod
1.whitman_-_To_The_Man-of-War-Bird
1.whitman_-_Turn,_O_Libertad
1.whitman_-_Two_Rivulets
1.whitman_-_Unnamed_Lands
1.whitman_-_Wandering_At_Morn
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_Washingtons_Monument,_February,_1885
1.whitman_-_What_Best_I_See_In_Thee
1.whitman_-_With_All_Thy_Gifts
1.whitman_-_World,_Take_Good_Notice
1.whitman_-_Years_Of_The_Modern
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4_-_Trippers_and_askers_surround_me
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_A_Poet's_Epitaph
1.ww_-_Argument_For_Suicide
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Bamboo_Cottage
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_British_Freedom
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion
1.ww_-_Composed_By_The_Side_Of_Grasmere_Lake_1806
1.ww_-_Composed_While_The_Author_Was_Engaged_In_Writing_A_Tract_Occasioned_By_The_Convention_Of_Cintra
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Italian_Of_Michael_Angelo
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_How_Sweet_It_Is,_When_Mother_Fancy_Rocks
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Look_Now_On_That_Adventurer_Who_Hath_Paid
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_October,_1803
1.ww_-_Ode
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_To_Lycoris._May_1817
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_On_the_Extinction_of_the_Venetian_Republic
1.ww_-_Personal_Talk
1.ww_-_Resolution_And_Independence
1.ww_-_Ruth
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Sonnet-_It_is_not_to_be_thought_of
1.ww_-_Star-Gazers
1.ww_-_Stepping_Westward
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Brothers
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Highland_Broach
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Tables_Turned
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_The_World_Is_Too_Much_With_Us
1.ww_-_To_a_Skylark
1.ww_-_To_B._R._Haydon
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy_(2)
1.ww_-_To_The_Daisy_(Third_Poem)
1.ww_-_To_The_Same_Flower_(Second_Poem)
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Small_Celandine
1.ww_-_Troilus_And_Cresida
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_View_From_The_Top_Of_Black_Comb
1.ww_-_Waldenses
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Yarrow_Revisited
1.yby_-_In_Praise_of_God_(from_Avoda)
1.ymi_-_Swallowing
1.yt_-_This_self-sufficient_black_lady_has_shaken_things_up
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_Renunciation
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.03_-_The_Worlds
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Revelation_and_the_Christian_Phenomenon
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Infinite_Light
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_Ten_Internal_and_Ten_External_Sefirot
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.09_-_The_World_of_Points
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_DANCING_SONG
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_Faith
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.16_-_Fashioning_of_The_Vessel_
2.16_-_Oneness
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_The_Masculine_Feminine_World
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_Maeroprosopus_and_Maeroprosopvis
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_THE_SOOTHSAYER
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
22.05_-_On_The_Brink(2)
22.06_-_On_The_Brink(3)
22.07_-_The_Ashram,_the_World_and_The_Individual[^4]
22.08_-_The_Golden_Chain
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.2.2.03_-_Virgil
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_The_Feminine_Polarity_of_ZO
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.28_-_The_Two_Feminine_Polarities__Leah_and_Rachel
2.2.9.02_-_Plato
2.2.9.04_-_Plotinus
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
23.09_-_Observations_I
2.30_-_The_Uniting_of_the_Names_45_and_52
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
23.11_-_Observations_III
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.01_-_Narads_Visit_to_King_Aswapathy
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.02_-_Notes_on_Savitri_I
24.03_-_Notes_on_Savitri_II
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.06_-_FORWARD
27.03_-_The_Great_Holocaust_-_Chhinnamasta
27.04_-_A_Vision
27.05_-_In_Her_Company
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.02_-_Who
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
3.1.04_-_Reminiscence
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
3.1.08_-_To_the_Sea
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.11_-_Appeal
3.1.13_-_The_Sea_at_Night
3.1.15_-_Rebirth
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.20_-_God
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.03_-_Muraripukur_-_I
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.05_-_Hymn_to_the_Mental_Being
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
34.10_-_Hymn_To_Earth
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3.5.01_-_Science
35.02_-_Hymn_to_Hara-Gauri
3.5.02_-_Thoughts_and_Glimpses
35.03_-_Hymn_To_Bhavani
3.5.03_-_Reason_and_Society
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.03_-_Mute
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3.8.1.06_-_The_Universal_Consciousness
39.11_-_A_Prayer
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.03_-_The_Birth_of_Sin
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.08_-_Psychic_Sorrow
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.01_-_The_Higher_or_Spiritual_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.2.06_-_Ascent_and_the_Body
4.42_-_Chapter_Two
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.43_-_Chapter_Three
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4_-_Additional_Aphorisms
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_The_Meditations_of_Mandavya
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_The_Mind
7.03_-_Cheerfulness
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.06_-_The_Simple_Life
7.08_-_Sincerity
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.03_-_The_Other_Earths
7.2.04_-_Thought_the_Paraclete
7.3.13_-_Ascent
7.5.20_-_The_Hidden_Plan
7.5.29_-_The_Universal_Incarnation
7.5.30_-_The_Godhead
7.5.31_-_The_Stone_Goddess
7.5.32_-_Krishna
7.5.33_-_Shiva
7.5.37_-_Lila
7.5.59_-_The_Hill-top_Temple
7.5.62_-_Divine_Sight
7.5.64_-_The_Iron_Dictators
7.5.65_-_Form
7.5.66_-_Immortality
7.5.69_-_The_Inner_Fields
7.6.02_-_The_World_Game
7.6.12_-_The_Mother_of_God
7.6.13_-_The_End?
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
CASE_2_-_HYAKUJOS_FOX
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.01_-_Of_the_Being_of_the_Soul.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.05_-_AUGOEIDES
LUX.07_-_ENCHANTMENT
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MoM_References
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1911_02_09
r1912_01_13
r1912_01_31
r1912_02_06
r1912_07_01
r1912_07_22
r1912_12_04
r1912_12_05
r1912_12_07
r1912_12_31
r1913_01_07
r1913_01_14
r1913_01_24
r1913_02_04
r1913_02_12
r1913_03_15
r1913_04_01
r1913_07_06
r1913_07_07
r1913_11_13
r1913_12_02b
r1913_12_03b
r1913_12_12b
r1913_12_13
r1913_12_24
r1913_12_25
r1913_12_27
r1913_12_28
r1914_01_03
r1914_01_09
r1914_03_14
r1914_03_22
r1914_03_23
r1914_03_25
r1914_03_26
r1914_03_31
r1914_04_02
r1914_04_09
r1914_04_14
r1914_04_16
r1914_04_19
r1914_05_09
r1914_05_13
r1914_05_18
r1914_05_22
r1914_06_01
r1914_06_12
r1914_06_22
r1914_06_24
r1914_07_04
r1914_07_12
r1914_07_20
r1914_07_21
r1914_07_27
r1914_08_13
r1914_08_31
r1914_09_06
r1914_10_01
r1914_10_05
r1914_10_06
r1914_10_11
r1914_11_02
r1914_11_03
r1914_11_10
r1914_11_13
r1914_11_18
r1914_11_26
r1914_12_12
r1914_12_14
r1914_12_16
r1914_12_20
r1914_12_21
r1914_12_30
r1915_01_04a
r1915_01_10
r1915_01_13
r1915_01_15
r1915_01_17
r1915_01_30
r1915_05_04
r1915_05_20
r1915_06_26
r1915_08_03
r1917_02_12
r1917_02_13
r1917_03_09
r1917_03_10
r1917_08_22
r1917_09_21
r1918_05_14
r1919_07_09
r1919_07_18
r1919_07_19
r1919_07_20
r1919_07_22
r1919_07_30
r1919_08_11
r1919_08_27
Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Golden_Sentences_of_Democrates
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Hidden_Words_text
The_House_of_Asterion
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_John
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Waiting
The_Witness
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

favorites
Place
Storytelling
subject
SIMILAR TITLES
creating a world
Divine World
class:bigram

ENWorld
esotericotherworlds - links-list
Fearless Simplicity The Dzogchen Way of Living Freely in a Complex World
Game World
Hojoki Visions of a Torn World
Human World
integralworld - links-list
Knowledge of the Higher Worlds
New World Translation of the Holy Scriptures
Our Knowledge of the External World
Revolt Against the Modern World
rimworld
Role of the Intellectual in the Modern World
Supramental world
The Black Hole War - My Battle with Stephen Hawking to Make the World Safe for Quantum Mechanics
The Book of Joy Lasting Happiness in a Changing World
The Crisis Of The Modern World
The Game (the Worlds)
the Game (the Worlds)
The Heart Is Noble Changing the World from the Inside Out
the Traveller of the Worlds
The Wherefore of the Worlds
The World as Will and Idea
the world of
The World of Tibetan Buddhism An Overview of Its Philosophy and Practice
To See a World
virtual world
Westworld
world
world building
world knowledge
You Are the Eyes of the World

DEFINITIONS


TERMS STARTING WITH

world ::: 1. Everything that exists; the universe; the macrocosm. 2. The earth with its inhabitants. 3. Any sphere, realm, or domain, with all pertaining to it. 4. Any period, state, or sphere of existence. world"s, worlds, wonder-world, wonder-worlds, world-adventure, world-adventure"s, world-being"s, World-Bliss, world-cloak, world-conjecture"s, world-creating, world-creators, world-delight, World-Delight, world-destiny, world-destroying, world-disillusion"s, world-dream, world-drowse, world-egos, world-energies, world-energy, World-Energy, world-force, world-experience, world-fact, world-failure"s, world-fate, World-Force, world-forces, World-free, World-Geometer"s, world-heart, world-idea, world-ignorance, World-Ignorance, World-maker"s, world-indifference, world-interpreting, world-kindergarten, world-knowledge, world-law, world-laws, world-libido"s, world-making"s, World-Matter"s, World-naked, world-need, world-ocean"s, world-outline, world-pain, world-passion, World-personality, world-pile, world-plan, world-power, World-Power, World-Power"s, World-Puissance, world-rapture, world-redeemer"s, world-rhyme, world-rhythms, world-scene, world-scheme, world-sea, World-Self, world-shape, world-shapes, world-space, world-stuff, world-symbol, World-symbols, World-task, world-time, World-Time‘s, world-tree, world-ways, world-whim, dream-world, heaven-world, mid-world.

world, and afterwards incarnate as one of the

world, and related to [the rulership of] the river

world.” Animastic is, in addition, referred to as the

world below. [Rf. Aude, Chaldean Oracles of

world, but in the “northern regions of the 3rd Heaven,” while Evil in its various aspects is

world came forth, very dark and great, bringing

worldcentric ::: The general level(s) where one is identified with “all of us,” or all human beings, regardless of race, sex, or creed. See egocentric, ethnocentric, planetcentric, and Kosmocentric.

world [Cf Satan tempting Jesus; see also Saltus,

world-creators

world each sefira is allotted an archangel to

world-energy

world-energy ::: Sri Aurobindo: "We may rely, if on nothing else, on the evolutionary urge and, if on no other greater hidden Power, on the manifest working and drift or intention in the World-Energy we call Nature to carry mankind at least as far as the necessary next step to be taken, a self-preserving next step: for the necessity is there, at least some general recognition of it has been achieved and of the thing to which it must eventually lead the idea has been born and the body of it is already calling for its creation.” *The Human Cycle, etc.

world-force

world-force ::: Sri Aurobindo: "Mind-Energy, Life-Energy, material Energy are different dynamisms of one World-Force.” *The Life Divine

world, He called in His angels for consultation,

world hierarchs.

world. His subordinate is Baal (a king, ruling in

world ignorance

world-ignorance ::: Sri Aurobindo: "Our self-ignorance and our world-ignorance can only grow towards integral self-knowledge and integral world-knowledge in proportion as our limited ego and its half-blind consciousness open to a greater inner existence and consciousness and a true self-being and become aware too of the not-self outside it also as self, — on one side a Nature constituent of our own nature, on the other an Existence which is a boundless continuation of our own self-being. Our being has to break the walls of ego-consciousness which it has created, it has to extend itself beyond its body and inhabit the body of the universe.” The Life Divine

world in command of 36 legions of spirits; he

world in gratitude for permitting him (Christ),

world is put under the charge of an angel.” Genesis Rabba, 10, puts it somewhat differently:

world, is sometimes male, sometimes female.

world-knowledge

world-knowledge ::: Sri Aurobindo: "The integral Knowledge is something that is already there in the integral Reality: it is not a new or still non-existent thing that has to be created, acquired, learned, invented or built up by the mind; it must rather be discovered or uncovered, it is a Truth that is self-revealed to a spiritual endeavour: for it is there veiled in our deeper and greater self; it is the very stuff of our own spiritual consciousness, and it is by awaking to it even in our surface self that we have to possess it. There is an integral self-knowledge that we have to recover and, because the world-self also is our self, an integral world-knowledge. A knowledge that can be learned or constructed by the mind exists and has its value, but that is not what is meant when we speak of the Knowledge and the Ignorance.” *The Life Divine

worldless ::: beyond the world.

world-lines ::: physics and Philos.: The succession of points in space-time that are occupied by a particle.

worldliness ::: n. --> The quality of being worldly; a predominant passion for obtaining the good things of this life; covetousness; addictedness to gain and temporal enjoyments; worldly-mindedness.

worldling ::: --> A person whose soul is set upon gaining temporal possessions; one devoted to this world and its enjoyments.

worldly ::: a. --> Relating to the world; human; common; as, worldly maxims; worldly actions.
Pertaining to this world or life, in contradistinction from the life to come; secular; temporal; devoted to this life and its enjoyments; bent on gain; as, worldly pleasures, affections, honor, lusts, men.
Lay, as opposed to clerical.


worldly-minded ::: a. --> Devoted to worldly interests; mindful of the affairs of the present life, and forgetful of those of the future; loving and pursuing this world&

worldlywise ::: a. --> Wise in regard to things of this world.

world, material ::: see **material world.**

world-Mother ::: Sri Aurobindo: "The Ishwari Shakti, divine Conscious-Force and World-Mother, becomes a mediatrix between the eternal One and the manifested Many. On one side, by the play of the energies which she brings from the One, she manifests the multiple Divine in the universe, involving and evolving its endless appearances out of her revealing substance; on the other, by the reascending current of the same energies she leads back all towards That from which they have issued so that the soul in its evolutionary manifestation may more and more return towards the Divinity there or here put on its divine character.” The Synthesis of Yoga

world ::: n. --> The earth and the surrounding heavens; the creation; the system of created things; existent creation; the universe.
Any planet or heavenly body, especially when considered as inhabited, and as the scene of interests analogous with human interests; as, a plurality of worlds.
The earth and its inhabitants, with their concerns; the sum of human affairs and interests.
In a more restricted sense, that part of the earth and its


world of Briah (2nd of the 4 created worlds), thus:

world of foundation, the abode of angels presided

world,” of which they are the protecting genii and

world (one of the 4 worlds of creation) and ana¬

world out of chains of black and red fire.” Legend has it that, after swallowing the Lawgiver

world-passion

world.” [Rf. 3 Enoch 43.]

world. [Rf. Ambelain, La Kabbale Pratique.]

world.” [Rf. Jewish Encyclopedia, “Metatron,”

world. [Rf. Midrash Konen and The Legends of the

world serving in the eastern division of Hell and

worlds of horror and destructive imaginings

worldspace ::: The AQAL configuration at any given moment for a group of holons. Often used to emphasize the importance of intersubjectivity in bringing forth domains of distinctions. A clearing or opening tetra-enacted by the agency of a holon, where holons of similar depth can manifest to each other: agency-in-communion.

worlds. The gnostic Basilides vouched for 365

world ::: “The supramental Knowledge-Will is Consciousness-Force rendered operative for the creation of forms of united being in an ordered harmony to which we give the name of world or universe; …” The Life Divine

world, triple ::: see **triple world.**

worldview ::: The way the world looks from a particular level of consciousness. Worldviews can be said to develop—to use one version—from archaic to magic to mythic to rational to pluralistic to holistic to transpersonal.

world was, according to The Zohar (suppl.),

world who figures frequently in cabalistic con¬

world-wide ::: a. --> Extended throughout the world; as, world-wide fame.

world without end.

World axis: See: Axis mundi.

World bank - International Bank For Reconstruction and Development (IBRD).

WORLD CONSCIOUSNESS See ATOMIC CONSCIOUSNESS

World Egg, Mundane Egg The virgin or eternal egg is chaos, which is fecundated by the ray from spirit, and yet remains immaculate. According to the Stanzas of Dzyan, “The ray shoots through the virgin egg; the ray causes the eternal egg to thrill, and drop the non-eternal germ, which condenses into the world-egg” (SD 1:28). The non-eternal egg signifies the transitory worlds of manifestation and is often used for the universe in germ preceding its emanational unfolding. The first cause of a universe, its emanating spirit, was figurated as a bird which dropped an egg into chaos, the egg in course of aeons becomes the manifested universe.

World era; world epoch: See: Cosmic epochs.

World-event: An event conceived in four dimensions, including its duration. See Space-Time. -- R.B.W.

World Fellowship of Buddhists

World Fellowship of Buddhists. The first international Buddhist organization, founded in Colombo, Sri Lanka, in 1950, by representatives from twenty-seven countries, and headed by GUNAPALA PIYASENA MALALASEKERA (1899-1973). Although most Buddhist traditions around the world are actively involved in the organization, THERAVĀDA Buddhists of Southeast Asia have traditionally played a central role: all its previous and current headquarters have been located in countries where the Theravāda tradition predominates (e.g., Sri Lanka, Myanmar, and Thailand) and all its presidents have also come from those countries. The WFB has more than 130 regional centers in over thirty countries, including India, Australia, the United States, Korea, Japan, and some African and European countries. The organization aims to promote the teachings of the Buddha, strengthen collegiality among Buddhists of different national traditions, and contribute to world peace by participating in social, educational, and humanitarian activities. The current headquarters is located in Bangkok, Thailand.

World Frequently used to signify various facts of nature: a cosmic plane or subplane, a cosmic sphere, or less accurately an entire cosmic hierarchy. Hence it is common to speak of superior and inferior worlds, or worlds of spirit and of matter, which are not separated from each other; for the worlds of spirit or the superior worlds are the origins of the lower or inferior worlds, as these latter are in the course of cosmic emanation unfolded from cosmic space.

World-germs A metaphor for cosmic monads, fundamental elementary principles of all ancient religious and philosophical systems. Each monad is an eternal cosmic unity, albeit they appear, disappear, and reappear during the eternally revolving cosmic cycles. In themselves they are divine consciousness-centers, divine-spiritual particles, points of abstract, conscious, cosmic substance existing during manvantaras in a state of primeval differentiation. The world-germs, are scattered like spawn throughout space. Each one pursues its karmic destiny, descending from a state of pure spirit through various phases by emanating from itself a series of sheaths or veils until the karmic limit has been reached, when each has become the cosmic spirit of a universe, world, sun, planet, etc., as the case may be. The spiritual essence of any world-germ or cosmic monad at no time actually descends or leaves its own high plane or status, but in the words of Krishna in the Bhagavad-Gita, each establishes a world, universe, or hierarchy with karmically destined portions of itself, and yet remains separate, transcendent.

World-germs are “viewed by Science as material particles in a highly attenuated condition, but in Occult physics as ‘Spiritual particles,’ i.e., supersensuous matter existing in a state of primeval differentiation” (SD 1:200-1).

World Ground: The source, cause, essence, or sustaining power within or behind the World. See Absolute. -- W.L.

World Health Organisation (WHO) – an office of the UN which overseas international efforts to improve general health conditions and to address international threats such as pandemics. http://www.who.int/en/

World (Hebrew: olam) :::
A &

World is a becoming which seeks always to express in motion of Time and Space, by progression in mind, life and body what is beyond all becoming, beyond Time and Space, beyond mind, life and body.
   Ref: CWSA Vol. 17, Page: 58


World Jewish Congress ::: A voluntary association of representative Jewish bodies, communities and organizations throughout the world, established in 1936.

World-line: A line conceived in four dimensions; a line cutting across space-time (q.v.).

World-line: A line conceived in four dimensions; a line cutting across space-time. See Space-Time. -- R.B.W.

WORLD, LORD OF THE (Skt, T.) The planetary ruler, head of the planetary government. His name is Sanat Kumara.

WORLDLY LIFE. ::: The life of samsara is in its nature a field of unrest ; to go through in in the right way one has to offer one’s life and actions to the Divine and pray for the peace of the

World-Magician (’s)

World-Mother

World of Action. See ‘ASIYYAH

World of action: See: World of matter.

World of emanations: According to Kabalistic teachings, the world of Adam Kadmon, the heavenly man, a direct emanation from the En Soph.

World of Emanations. See ’ATSTSILOTH

World of Formation. See YETSIRAH

World of matter: According to Kabalistic teachings, the abode of evil spirits, divided into ten spheres or zones, the lowest of which represents the deepest state of evil; ruled by the evil spirit Sammael. (Also referred to as world of action.)

World of the Past, The. See Hawkes.

World. Originally published 1547 as Absconditorum

World Pillars. See COSMOCRATORES

World-point: A four-dimensional point; a durationless geometrical point. (Cf. space-time.)

World-point: A four-dimensional point; a durationless geometricil point. See Space- Time. -- R.B.W.

World price - The price of a good that prevails in the world market for that good.

World Serpent or Snake Ideas connected with the world snake are not those associated with the legend of a hero slaying a serpent but with a more profound concept. In the Hindu system, there is Ananta-Sesha, the serpent of infinity; in the ancient Scandinavian cosmogony, the world serpent Nidhogg, is represented as encircling the globe with its tail in its mouth. The same representation is found in the Egyptian teachings:

World soul: 1. An intelligent, animating, indwelling principle of the cosmos, conceived as its organizing or integrating cause, or as the source of its motion; thus posited on the analogy of the hurnan soul and body. Such a doctrine, common among primitive peoples, was taught by Plato, Stoicism, Neo-Platonism, Renaissance Platonism, Bruno, etc.

World Soul: In mysticism and occultism, an intelligent, animating, indwelling principle of the cosmos, its organizing and integrating cause, which permeates and animates everything in nature. According to occult teachings, all sentient life is fused, blended and unified by the World Soul, so that in reality there is no such thing as separateness. Oriental occultists call it alaya; the medieval mystic philosophers referred to it as anima mundi. (See also akasha.)

World-soul, World-spirit World-soul pertains to the lower or active side of cosmic manifestation, world-spirit to the passive side of cosmic life. World-soul is but another name for the anima mundi, whereas the world-spirit corresponds directly to the Hindu Brahman and to either the First or Second Logos, according to the manner of thinking when the application is made.

WORLDS See MATERIAL WORLDS

WORLDS. ::: The physical is not the only world ; there are others that we become aware of through dream records, through the subtle senses, through influences and contacts, through imagination, Intuition and vision. There are worlds of a larger subtler life than ours, vital worlds ; worlds in which Mind builds its own forms and figures, mental worlds ; psychic worlds which are the soul’s home ; others above with which we have littfe contact. In each of us there is a mental plane of consciousness, a psychic, a vital, a subtle physical as w’cll as the gross physical and material plane. The same planes are repeated in the cons- ciousness of general Nature. It is when we enter or contact these other planes that we come into conoeciion with the worlds above the physical. In sleep we leave the physical body, only a sub- conscient residue remaining, and enter all planes and all sorts of worlds. In each we see scenes, meet beings, share in happen- ings, come across formations, influences, suggestions which belong to these planes. Even when we are awake, part of us moves in these planes, but their activity goes on behind the veil ; our waking minds are not aware of it. Dreams are often only incoherent constructions of our subcooscient, but others are records (often much mixed and distorted) or transcripts of experiences in these supraphystcal planes. When we do sadbana, this kind of dream becomes very common ; then subconscious dreams cease to predominate.

World-stuff Primordial substance out of which universes, solar systems, or worlds are developed; mulaprakriti (root-matter). Primordial matter in its first form of condensation, the radiant spiritual essence, the spiritual or ethereal “curds” which later become differentiated into the prakritis.

World substance: In esotericism, the substance of which the world is composed, the “plastic essence of matter,” from which all nature issues forth and to which it returns at the end of the life-cycle.

World-Supporting Angels [Omophorus;

World-Teacher: According to occult philosophy, an Elder Brother (q.v.), one of the three leaders of the Great White Lodge (q.v.); he is concerned, in his various incarnations at various periods of history, with spiritual and religious enlightenment and evolution.

WORLD TEACHER, THE (T.B.) The head of the second department of the planetary hierarchy (department of education). The same as bodhisattva. The present holder of the office is 43-self Christos-Maitreya. (K 3.1.28)

World ::: Tehmi: “ ‘The radiant world of the everlasting Truth’ is the Supermind.”**

World ::: The supramental Knowledge-Will is Consciousness-Force rendered operative for the creation of forms of united being in an ordered harmony to which we give the name of world or universe.
   Ref: CWSA Vol. 21-22, Page: 201


World Time {Coordinated Universal Time}

World Trade Organisation (WTO) - An organisation which seeks to promote free trade between nations and monitors world trade.

World Tree. See TREE; YGGDRASIL

WORLD VIEW AND LIFE VIEW The thinking man wishing to obtain a conception of existence acquires a world view as regards external objective material reality and a life view as to emotional and mental life belonging to internal, subjective consciousness. K 5.40.1

WORLD VIEW The world view is our total knowledge of the matter aspect of reality. The world view includes the physical and natural sciences and their offshoots.

Without a world view, a knowledge of reality, the necessary basis of life view is lacking. A rational conception of reality is all the more important since the life view is of fundamental, indispensable importance. P 3.1.1f


World-Wide Wait "humour" A pejorative expansion of {WWW} reflecting on the slowness of some network connections and sites. (1997-03-30)

World-Wide Wait ::: (humour) A pejorative expansion of WWW reflecting on the slowness of some network connections and sites. (1997-03-30)

World-Wide Web browser ::: (World-Wide Web) A browser for the World-Wide Web. (1996-11-22)

World Wide Web Consortium (W3C) ::: The main international standards organization for the World Wide Web (abbreviated WWW or W3).

World Wide Web Consortium "web, body" (W3C) The main standards body for the {web}. W3C works with the global community to establish international {standards} for {client} and {server} {protocols} that enable on-line commerce and communications on the {Internet}. It also produces reference software. W3C was created by the {Massachusetts Institute of Technology} (MIT) on 1994-10-25. {Netscape Communications Corporation} was a founding member. The Consortium is run by {MIT LCS} and {INRIA}, in collaboration with {CERN} where the web originated. W3C is funded by industrial members but its products are freely available to all. The director is Sir {Tim Berners-Lee} who invented the {web} at the Center for European Particle Research (CERN). Despite being a web consortium that is world-wide and not a world consortium for the "wide web", they have chosen to omit the hyphen that might be expected of a standards body, especially one directed by a Berners-Lee. {(http://w3.org/)}. (2019-12-22)

World Wide Web Consortium ::: (World-Wide Web, body) (W3C) The main standards body for the World-Wide Web. W3C works with the global community to establish international standards for client and server protocols that enable on-line commerce and communications on the Internet. It also produces reference software.W3C was created by the Massachusetts Institute of Technology (MIT) on 25 October 1994. Netscape Communications Corporation was a founding member. The Consortium available to all. The director is Tim Berners-Lee who invented the World-Wide Web at the Center for European Particle Research (CERN). . (1996-11-03)

World-Wide Web "web, networking, hypertext" (WWW, W3, the web) A {client-server} {hypertext} distributed information retrieval system, often referred to as "The Internet" though strictly speaking, the Internet is the network and the web is just one use of the network (others being {e-mail}, {DNS}, {SSH}). Basically, the web consists of documents or {web pages} in {HTML} format (a kind of {hypertext}), each of which has a unique {URL} or "web address". {Links} in a page are URLs of other pages which may be part of the same {website} or a page on another site on a different {web server} anywhere on the {Internet}. As well as HTML pages, a URL may refer to an image, some code ({JavaScript} or {Java}), {CSS}, a {video} stream or other kinds of object. URLs typically start with "http://", indicating that the page needs to be fetched using the {HTTP} {protocol} or or "https://" for the {HTTPS} protocol which {encrypts} the request and the resulting page for security. The URL "scheme" (the bit before the ":") indicates the protocol to use. These include {FTP}, the original protocol for transferring files over the Internet. {RTSP} is a {streaming protocol} that allow a continuous feed of {audio} or {video} from the server to the browser. {Gopher} was a predecessor of HTTP and {Telnet} starts an {interactive} {command-line} session with a remote server. The web is accessed using a {client} program known as a {web browser} that runs on the user's computer. The browser fetches and displays pages and allows the user to follow {links} by clicking on them (or similar action) and to input queries to the server. A variety of browsers are freely available, e.g. {Google Chrome}, {Microsoft} {Internet Explorer}, {Apple} {Safari} and {Mozilla} {Firefox}. Early browsers included {NCSA} {Mosaic} and {Netscape} {Navigator}. Queries can be entered into "forms" which allow the user to enter arbitrary text and select options from customisable menus and other controls. The server processes each request - either a simple URL or data from a form - and returns a response, typically a page of HTML. The World-Wide Web originated from the {CERN} High-Energy Physics laboratories in Geneva, Switzerland. In the early 1990s, the developers at CERN spread word of the Web's capabilities to scientific and academic audiences worldwide. By September 1993, the share of Web traffic traversing the {NSFNET} {Internet} {backbone} reached 75 {gigabytes} per month or one percent. By July 1994 it was one {terabyte} per month. The {World Wide Web Consortium} is the main standards body for the web. Following the widespread availability of web browsers and servers from about 1995, organisations started using the same software and protocols on their own private internal {TCP/IP} networks giving rise to the term "{intranet}". {This dictionary} is accessible via the Web at {(http://foldoc.org/)}. {An article by John December (http://sunsite.unc.edu/cmc/mag/1994/oct/webip.html)}. {W3 servers, clients and tools (http://w3.org/Status.html)}. (2017-11-01)

World-Wide Web ::: (World-Wide Web, networking, hypertext) (WWW, W3, The Web) An Internet client-server hypertext distributed information retrieval system which originated from the CERN High-Energy Physics laboratories in Geneva, Switzerland.An extensive user community has developed on the Web since its public introduction in 1991. In the early 1990s, the developers at CERN spread word of share of Web traffic traversing the NSFNET Internet backbone reached 75 gigabytes per month or one percent. By July 1994 it was one terabyte per month.On the WWW everything (documents, menus, indices) is represented to the user as a hypertext object in HTML format. Hypertext links refer to other documents by Gopher, Telnet or news, as well as those available via the http protocol used to transfer hypertext documents.The client program (known as a browser), e.g. NCSA Mosaic, Netscape Navigator, runs on the user's computer and provides two basic navigation operations: to follow a link or to send a query to a server. A variety of client and server software is freely available.Most clients and servers also support forms which allow the user to enter arbitrary text as well as selecting options from customisable menus and on/off switches.Following the widespread availability of web browsers and servers, many companies from about 1995 realised they could use the same software and protocols on their own private internal TCP/IP networks giving rise to the term intranet.If you don't have a WWW browser, but you are on the Internet, you can access the Web using the command: telnet www.w3.org (Internet address 128.141.201.74) but it's much better if you install a browser on your own computer.The World Wide Web Consortium is the main standards body for the web. . . .Mailing list: .Usenet newsgroups: comp.infosystems.www.misc, comp.infosystems.www.providers, comp.infosystems.www.users, comp.infosystems.announce.The best way to access this dictionary is via the Web since you will get the latest version and be able to follow cross-references easily. If you are reading a plain text version of this dictionary then you will see lots of curly brackets and strings like {(http://hostname/here/there/page.html)}. These are transformed into hypertext links when you access it via the Web.See also Java, webhead. (1996-10-28)

World Wide Web Worm "web" (WWWW) One of the first automatic indexing tools for the {web}, being developed in September 1994 by Oliver McBryan "mcbryan@cs.colorado.edu" at the {University of Colorado}. The worm created a database of 300,000 {multimedia} objects which can be obtained or searched for keywords via the web. {(http://cs.colorado.edu/home/mcbryan/WWWW.html)}. (1996-05-19)

World-Wide Web Worm ::: (World-Wide Web) (WWWW) One of the first automatic indexing tools for the World-Wide Web, being developed in September 1994 by Oliver McBryan database of 300000 multimedia objects which can be obtained or searched for keywords via the WWW. . (1996-05-19)

World wide web (WWW) – Refers to the internet system for worldwide hyper­text linking of multimedia documents, making the relationship of information that is common between documents easily accessible and completely independent of physical location.

World Zionist Organization ::: The official organization of the Zionist movement, the WZO was founded by Theodore Herzl and its first Congress was in August 1897 in Basel, Switzerland. It conducted the political, economic, and settlement activities that lead to the establishment of the state of Israel.


TERMS ANYWHERE

1. Again an equivoque on the double sense of svadhiti, an axe or other cleaving instrument and the self-ordering power of Nature, Swadha. The image is of the progress of the divine Force through the forests of the material existence as with an axe. But the axe is the natural self-arranging progression of Nature, the World-Energy, the Mother from whom this divine Force, son of Energy, is born.

1. Power; source of power; intensity or vitality of action or expression; force. **Energy, energy"s, Energies, energies", world-energy, World-Energy, world-energies.

1. Rising above what is characteristic of earth; exalted, sublime; celestial. 2. Seeming not to belong to this earth or world. 3. Not belonging to this earth; supernatural, mysterious, ghostly.

3. In the Mahabharata and the Puranas, the second member of the Triad, the embodiment of sattva-guna, the preserving and restoring power. This power has manifested in the world as the various incarnations of Vishnu, generally accepted as being ten in number. Vishnu"s heaven is Vaikuntha, his consort Lakshmi and his vehicle Garuda. He is portrayed as reclining on the serpent-king Sesa and floating on the waters between periods of cosmic manifestation. The holy river Ganga is said to spring from his foot. (A; V. G.; Dow)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

"A basis can be created for a subjective illusion-consciousness which is yet part of Being, if we accept in the sense of an illusory subjective world-awareness the account of sleep and dream creation given to us in the Upanishads. For the affirmation there is that Brahman as Self is fourfold; the Self is Brahman and all that is is the Brahman, but all that is is the Self seen by the Self in four states of its being. In the pure self-status neither consciousness nor unconsciousness as we conceive it can be affirmed about Brahman; it is a state of superconscience absorbed in its self-existence, in a self-silence or a self-ecstasy, or else it is the status of a free Superconscient containing or basing everything but involved in nothing. But there is also a luminous status of sleep-self, a massed consciousness which is the origin of cosmic existence; this state of deep sleep in which yet there is the presence of an omnipotent Intelligence is the seed state or causal condition from which emerges the cosmos; — this and the dream-self which is the continent of all subtle, subjective or supraphysical experience, and the self of waking which is the support of all physical experience, can be taken as the whole field of Maya.” The Life Divine

“A basis can be created for a subjective illusion-consciousness which is yet part of Being, if we accept in the sense of an illusory subjective world-awareness the account of sleep and dream creation given to us in the Upanishads. For the affirmation there is that Brahman as Self is fourfold; the Self is Brahman and all that is is the Brahman, but all that is is the Self seen by the Self in four states of its being. In the pure self-status neither consciousness nor unconsciousness as we conceive it can be affirmed about Brahman; it is a state of superconscience absorbed in its self-existence, in a self-silence or a self-ecstasy, or else it is the status of a free Superconscient containing or basing everything but involved in nothing. But there is also a luminous status of sleep-self, a massed consciousness which is the origin of cosmic existence; this state of deep sleep in which yet there is the presence of an omnipotent Intelligence is the seed state or causal condition from which emerges the cosmos;—this and the dream-self which is the continent of all subtle, subjective or supraphysical experience, and the self of waking which is the support of all physical experience, can be taken as the whole field of Maya.” The Life Divine

abyss ::: 1. The great deep, the primal chaos; the ‘bowels of the earth", the supposed cavity of the lower world; the ‘infernal pit". 2. A bottomless gulf; any unfathomable or apparently unfathomable cavity or void space; a profound gulf, chasm, or void extending beneath. Abyss, abyss"s, abysses.

"A consciousness possessing the essential and integral knowledge, proceeding from the essence to the whole and from the whole to the parts, would be no longer Mind, but a perfect Truth-Consciousness automatically possessed of inherent self-knowledge and world-knowledge.” The Life Divine

“A consciousness possessing the essential and integral knowledge, proceeding from the essence to the whole and from the whole to the parts, would be no longer Mind, but a perfect Truth-Consciousness automatically possessed of inherent self-knowledge and world-knowledge.” The Life Divine

“Aditi, the infinite Consciousness, Mother of the worlds.” The Secret of the Veda

adj. 1. Not imprisoned or enslaved; being at liberty. 2. Unconstrained; unconfined. 3. Unobstructed; clear. 4. Ready or generous in using or giving; liberal; lavish. 5. Exempt from external authority, interference, restriction, etc., as a person or one"s will, thought, choice, action, etc.; independent; unrestricted. 6. Exempt or released from something specified that controls, restrains, burdens, etc. (usually followed by from or of). 7. Given readily or in profusion. freer, thought-free, world-free. *adv. *8. In a free manner; without constraints; unimpeded. v. 9. To make free; set at liberty; release from bondage, imprisonment, or restraint. 10. To disengage or clear something from an entanglement. 11. To relieve or rid of a burden, an inconvenience or an obligation. freed. set free. Released; liberated; freed.

adventure ::: n. 1. Any novel or unexpected event in which one shares; an exciting or remarkable incident befalling any one. 2. The encountering of risks or participation in novel and exciting events; bold or daring activity, enterprise. adventure"s, world-adventure, world-adventure"s. *v. 3. To take the chance of; to commit to fortune; to undertake a thing of doubtful issue; to try, to chance, to venture into or upon. 4. To risk or hazard; stake. *adventuring.

aeons ::: ages of the universe, immeasurable periods of time; the whole duration of the world, or of the universe; eternity. aeons", aeoned, million-aeoned, (employed as an adj. by Sri Aurobindo), aeon-rings.

aesthesis ::: the perception of the external world by the senses.

"Aesthesis therefore is of the very essence of poetry, as it is of all art. But it is not the sole element and aesthesis too is not confined to a reception of poetry and art; it extends to everything in the world: there is nothing we can sense, think or in any way experience to which there cannot be an aesthetic reaction of our conscious being. Ordinarily, we suppose that aesthesis is concerned with beauty, and that indeed is its most prominent concern: but it is concerned with many other things also. It is the universal Ananda that is the parent of aesthesis and the universal Ananda takes three major and original forms, beauty, love and delight, the delight of all existence, the delight in things, in all things.” Letters on Savitri

“Aesthesis therefore is of the very essence of poetry, as it is of all art. But it is not the sole element and aesthesis too is not confined to a reception of poetry and art; it extends to everything in the world: there is nothing we can sense, think or in any way experience to which there cannot be an aesthetic reaction of our conscious being. Ordinarily, we suppose that aesthesis is concerned with beauty, and that indeed is its most prominent concern: but it is concerned with many other things also. It is the universal Ananda that is the parent of aesthesis and the universal Ananda takes three major and original forms, beauty, love and delight, the delight of all existence, the delight in things, in all things.” Letters on Savitri

  Again an equivoque on the double sense of svadhiti, an axe or other cleaving instrument and the self-ordering power of Nature, Swadha. The image is of the progress of the divine Force through the forests of the material existence as with an axe. But the axe is the natural self-arranging progression of Nature, the World-Energy, the Mother from whom this divine Force, son of Energy, is born.

“Agni is the Deva, the All-Seer, manifested as conscious-force or, as it would be called in modern language, Divine or Cosmic Will, first hidden and building up the eternal worlds, then manifest, ``born’’, building up in man the Truth and the Immortality.” The Secret of the Veda

“Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” The Secret of the Veda

*[Agni]. Sri Aurobindo: "Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” *The Secret of the Veda

  "A Godhead is seated in the heart of every man and is the Lord of this mysterious action of Nature. And though this Spirit of the universe, this One who is all, seems to be turning us on the wheel of the world as if mounted on a machine by the force of Maya, shaping us in our ignorance as the potter shapes a pot, as the weaver a fabric, by some skilful mechanical principle, yet is this spirit our own greatest self and it is according to the real idea, the truth of ourselves, that which is growing in us and finding always new and more adequate forms in birth after birth, in our animal and human and divine life, in that which we were, that which we are, that which we shall be, — it is in accordance with this inner soul-truth that, as our opened eyes will discover, we are progressively shaped by this spirit within us in its all-wise omnipotence.” *Essays on the Gita

“A Godhead is seated in the heart of every man and is the Lord of this mysterious action of Nature. And though this Spirit of the universe, this One who is all, seems to be turning us on the wheel of the world as if mounted on a machine by the force of Maya, shaping us in our ignorance as the potter shapes a pot, as the weaver a fabric, by some skilful mechanical principle, yet is this spirit our own greatest self and it is according to the real idea, the truth of ourselves, that which is growing in us and finding always new and more adequate forms in birth after birth, in our animal and human and divine life, in that which we were, that which we are, that which we shall be,—it is in accordance with this inner soul-truth that, as our opened eyes will discover, we are progressively shaped by this spirit within us in its all-wise omnipotence.” Essays on the Gita

  "All world is a movement of the Spirit in itself and is mutable and transient in all its formations and appearances; its only eternity is an eternity of recurrence, its only stability a semblance caused by certain fixities of relation and grouping.” *The Upanishads

“All world is a movement of the Spirit in itself and is mutable and transient in all its formations and appearances; its only eternity is an eternity of recurrence, its only stability a semblance caused by certain fixities of relation and grouping.” The Upanishads

"All world is expression or manifestation, creation by the Word.” The Secret of the Veda

“All world is expression or manifestation, creation by the Word.” The Secret of the Veda

"All force is power or means of a secret spirit; the Force that sustains the world is a conscious Will and Nature is its machinery of executive power.” The Renaissance in India

“All force is power or means of a secret spirit; the Force that sustains the world is a conscious Will and Nature is its machinery of executive power.” The Renaissance in India

"All living thought is a world in preparation; all real act is a thought manifested.” Essays in Philosophy and Yoga

“All living thought is a world in preparation; all real act is a thought manifested.” Essays in Philosophy and Yoga

:::   ". . . all our spiritual and psychic experience bears affirmative witness, brings us always a constant and, in its main principles, an invariable evidence of the existence of higher worlds, freer planes of existence. Not having bound ourselves down, like so much of modern thought, to the dogma that only physical experience or experience based upon the physical sense is true, the analysis of physical experience by the reason alone verifiable, and all else only result of physical experience and physical existence and anything beyond this an error, self-delusion and hallucination, we are free to accept this evidence and to admit the reality of these planes. We see that they are, practically, different harmonies from the harmony of the physical universe; they occupy, as the word ‘plane" suggests, a different level in the scale of being and adopt a different system and ordering of its principles.” The Life Divine

“… all our spiritual and psychic experience bears affirmative witness, brings us always a constant and, in its main principles, an invariable evidence of the existence of higher worlds, freer planes of existence. Not having bound ourselves down, like so much of modern thought, to the dogma that only physical experience or experience based upon the physical sense is true, the analysis of physical experience by the reason alone verifiable, and all else only result of physical experience and physical existence and anything beyond this an error, self-delusion and hallucination, we are free to accept this evidence and to admit the reality of these planes. We see that they are, practically, different harmonies from the harmony of the physical universe; they occupy, as the word ‘plane’ suggests, a different level in the scale of being and adopt a different system and ordering of its principles.” The Life Divine

"All supramental gnosis is a twofold Truth-Consciousness, a consciousness of inherent self-knowledge and, by identity of self and world, of intimate world-knowledge; this knowledge is the criterion, the characteristic power of the gnosis.” The Life Divine*

“All supramental gnosis is a twofold Truth-Consciousness, a consciousness of inherent self-knowledge and, by identity of self and world, of intimate world-knowledge; this knowledge is the criterion, the characteristic power of the gnosis.” The Life Divine

“All that manifested from the Eternal has already been arranged in worlds or planes of its own nature, planes of subtle Matter, planes of Life, planes of Mind, planes of Supermind, planes of the triune luminous Infinite. But these worlds or planes are not evolutionary but typal. A typal world is one in which some ruling principle manifests itself in its free and full capacity and energy and form are plastic and subservient to its purpose. Its expressions are therefore automatic and satisfying and do not need to evolve; they stand so long as need be and do not need to be born, develop, decline and disintegrate.” Essays Divine and Human

Amal: “He is the inner or inmost being in us which knows the rhythms of the world, but the conditions under which we live at present prevent them from being fully caught.”

Amal: “The Decree and the Law refer to the fact of death in the world. The fact of death in the world summed up for the ancient Indian mind the condition under which the human being lives and the fulfilment of the Divine Will in the world would mean as another Savitri line puts it: ‘The end of Death, the death of Ignorance’.”

anchorite ::: withdrawn from the world; secluded.

ancient ::: 1. Of or in time long past or early in the world"s history. 2. Dating from a remote period; of great age; of early origin. 3. Being old in wisdom and experience; venerable. Ancient.

  And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected — what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

“And though this Spirit of the universe, this One who is all, seems to be turning us on the wheel of the world as if mounted on a machine by the force of Maya, shaping us in our ignorance as the potter shapes a pot, as the weaver a fabric, by some skilful mechanical principle, yet is this spirit our own greatest self and it is according to the real idea, the truth of ourselves, that which is growing in us and finding always new and more adequate forms in birth after birth, in our animal and human and divine life, in that which we were, that which we are, that which we shall be,—it is in accordance with this inner soul-truth that, as our opened eyes will discover, we are progressively shaped by this spirit within us in its all-wise omnipotence.” Essays on the Gita

" . . .and when the dividing ignorance is cured which gives us the sense of a gulf between Life and Matter, it is difficult to suppose that Mind, Life and Matter will be found to be anything else than one Energy triply formulated, the triple world of the Vedic seers.” The Life Divine

“ . . .and when the dividing ignorance is cured which gives us the sense of a gulf between Life and Matter, it is difficult to suppose that Mind, Life and Matter will be found to be anything else than one Energy triply formulated, the triple world of the Vedic seers.” The Life Divine

"An evolution of innate and latent but as yet unevolved powers of consciousness is not considered admissible by the modern mind, because these exceed our present formulation of Nature and, to our ignorant preconceptions founded on a limited experience, they seem to belong to the supernatural, to the miraculous and occult; for they surpass the known action of material Energy which is now ordinarily accepted as the sole cause and mode of things and the sole instrumentation of the World-Force.” The Life Divine

“An evolution of innate and latent but as yet unevolved powers of consciousness is not considered admissible by the modern mind, because these exceed our present formulation of Nature and, to our ignorant preconceptions founded on a limited experience, they seem to belong to the supernatural, to the miraculous and occult; for they surpass the known action of material Energy which is now ordinarily accepted as the sole cause and mode of things and the sole instrumentation of the World-Force.” The Life Divine

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

"A passive Force has no meaning — Force is always dynamic. Only a Force can act on a basis of calm passivity just as in the material world the Force acts on the basis of inertia.” Letters on Yoga

“A passive Force has no meaning—Force is always dynamic. Only a Force can act on a basis of calm passivity just as in the material world the Force acts on the basis of inertia.” Letters on Yoga

a person who is practised in or who studies geometry, the branch of mathematics that deals with the deduction of the properties, measurement, and relationships of points, lines, angles, and figures in space from their defining conditions by means of certain assumed properties of space. World-Geometer"s.

Apsaras ::: Amal: “They are beautiful feminine beings of subtle worlds—the vital planes. They correspond to what the Greeks spoke of as nymphs. They are to be distinguished from other such beings—the nereids (river nymphs) and the oreads (mountain nymphs). The most beautiful among them was Urvasie whom King Pururavas made his wife thus saving her from the grasp of a giant demon.”

apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

Apsaras ::: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

"As for the spectator and the coils of the dragon, it is the Chino-Japanese image for the world-force extending itself in the course of the universe and this expresses the attitude of the witness seeing it all and observing in its unfolding the unrolling of the play of the Divine Lila.” Letters on Yoga

“As for the spectator and the coils of the dragon, it is the Chino-Japanese image for the world-force extending itself in the course of the universe and this expresses the attitude of the witness seeing it all and observing in its unfolding the unrolling of the play of the Divine Lila.” Letters on Yoga

“As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man;—this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other,—invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine

". . . as there is a constant dynamic energy in movement in the universe which takes various material forms more or less subtle or gross, so in each physical body or object, plant or animal or metal, there is stored and active the same constant dynamic force; a certain interchange of these two gives us the phenomena which we associate with the idea of life. It is this action that we recognise as the action of Life-Energy and that which so energises itself is the Life-Force. Mind-Energy, Life-Energy, material Energy are different dynamisms of one World-Force.” The Life Divine

“… as there is a constant dynamic energy in movement in the universe which takes various material forms more or less subtle or gross, so in each physical body or object, plant or animal or metal, there is stored and active the same constant dynamic force; a certain interchange of these two gives us the phenomena which we associate with the idea of life. It is this action that we recognise as the action of Life-Energy and that which so energises itself is the Life-Force. Mind-Energy, Life-Energy, material Energy are different dynamisms of one World-Force.” The Life Divine

“As there is an inner sight other than the physical, so there is an inner hearing other than that of the external ear, and it can listen to voices and sounds and words of other worlds, other times and places, or those which come from supraphysical beings.” Letters on Yoga

astral ::: 1. Of, relating to, emanating from, or resembling the stars. 2. Of the spirit world [Greek astron star].

"A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine

“A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine

  At times he calls himself the ‘Lord of Nations." It is he who sets all wars in motion and only by thwarting his plans could the last war be won . . . This one does not want to be converted, not at all. He wants neither the physical transformation not the supramental world, for that would spell his end. The Mother"s talk of 26 March 1959.

At times he calls himself the ‘Lord of Nations.’ It is he who sets all wars in motion and only by thwarting his plans could the last war be won . . . This one does not want to be converted, not at all. He wants neither the physical transformation not the supramental world, for that would spell his end. The Mother’s talk of 26 March 1959.

avatars ::: Sri Aurobindo: "The word Avatar means a descent; it is a coming down of the Divine below the line which divides the divine from the human world or status.” *Essays on the Gita

Avatar ::: “The word Avatar means a descent; it is a coming down of the Divine below the line which divides the divine from the human world or status.” Essays on the Gita

::: ". . . behind visible events in the world there is always a mass of invisible forces at work unknown to the outward minds of men, and by yoga, (by going inward and establishing a conscious connection with the Cosmic Self and Force and forces,) one can become conscious of these forces, intervene consciously in the play, and to some extent at least determine things in the result of the play.” Letters on Yoga

“… behind visible events in the world there is always a mass of invisible forces at work unknown to the outward minds of men, and by yoga, (by going inward and establishing a conscious connection with the Cosmic Self and Force and forces,) one can become conscious of these forces, intervene consciously in the play, and to some extent at least determine things in the result of the play.” Letters on Yoga

being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

   "The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

   "Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*


being, Master of ::: Sri Aurobindo: " Vamadeva goes on to say, "Let us give expression to this secret name of the clarity, — that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda

beyond ::: Sri Aurobindo: "The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads *

Beyond ::: “The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads

bliss ::: perfect happiness; serene joy or ecstasy. (See delight for Sri Aurobindo"s definitions.) **self-bliss, World-Bliss.

borderland ::: an indeterminate region esp. the area between two worlds.

bride ::: Madhav: “The Bride is God as manifest in the world.” The Book of the Divine Mother

“But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master—a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” The Life Divine

“But when I speak of the Divine Will, I mean something different,—something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” Letters on Yoga

world ::: 1. Everything that exists; the universe; the macrocosm. 2. The earth with its inhabitants. 3. Any sphere, realm, or domain, with all pertaining to it. 4. Any period, state, or sphere of existence. world"s, worlds, wonder-world, wonder-worlds, world-adventure, world-adventure"s, world-being"s, World-Bliss, world-cloak, world-conjecture"s, world-creating, world-creators, world-delight, World-Delight, world-destiny, world-destroying, world-disillusion"s, world-dream, world-drowse, world-egos, world-energies, world-energy, World-Energy, world-force, world-experience, world-fact, world-failure"s, world-fate, World-Force, world-forces, World-free, World-Geometer"s, world-heart, world-idea, world-ignorance, World-Ignorance, World-maker"s, world-indifference, world-interpreting, world-kindergarten, world-knowledge, world-law, world-laws, world-libido"s, world-making"s, World-Matter"s, World-naked, world-need, world-ocean"s, world-outline, world-pain, world-passion, World-personality, world-pile, world-plan, world-power, World-Power, World-Power"s, World-Puissance, world-rapture, world-redeemer"s, world-rhyme, world-rhythms, world-scene, world-scheme, world-sea, World-Self, world-shape, world-shapes, world-space, world-stuff, world-symbol, World-symbols, World-task, world-time, World-Time‘s, world-tree, world-ways, world-whim, dream-world, heaven-world, mid-world.

world-energy

world-energy ::: Sri Aurobindo: "We may rely, if on nothing else, on the evolutionary urge and, if on no other greater hidden Power, on the manifest working and drift or intention in the World-Energy we call Nature to carry mankind at least as far as the necessary next step to be taken, a self-preserving next step: for the necessity is there, at least some general recognition of it has been achieved and of the thing to which it must eventually lead the idea has been born and the body of it is already calling for its creation.” *The Human Cycle, etc.

world-force

world-force ::: Sri Aurobindo: "Mind-Energy, Life-Energy, material Energy are different dynamisms of one World-Force.” *The Life Divine

world ignorance

world-ignorance ::: Sri Aurobindo: "Our self-ignorance and our world-ignorance can only grow towards integral self-knowledge and integral world-knowledge in proportion as our limited ego and its half-blind consciousness open to a greater inner existence and consciousness and a true self-being and become aware too of the not-self outside it also as self, — on one side a Nature constituent of our own nature, on the other an Existence which is a boundless continuation of our own self-being. Our being has to break the walls of ego-consciousness which it has created, it has to extend itself beyond its body and inhabit the body of the universe.” The Life Divine

world-knowledge

world-knowledge ::: Sri Aurobindo: "The integral Knowledge is something that is already there in the integral Reality: it is not a new or still non-existent thing that has to be created, acquired, learned, invented or built up by the mind; it must rather be discovered or uncovered, it is a Truth that is self-revealed to a spiritual endeavour: for it is there veiled in our deeper and greater self; it is the very stuff of our own spiritual consciousness, and it is by awaking to it even in our surface self that we have to possess it. There is an integral self-knowledge that we have to recover and, because the world-self also is our self, an integral world-knowledge. A knowledge that can be learned or constructed by the mind exists and has its value, but that is not what is meant when we speak of the Knowledge and the Ignorance.” *The Life Divine

worldless ::: beyond the world.

world-lines ::: physics and Philos.: The succession of points in space-time that are occupied by a particle.

world, material ::: see **material world.**

world-Mother ::: Sri Aurobindo: "The Ishwari Shakti, divine Conscious-Force and World-Mother, becomes a mediatrix between the eternal One and the manifested Many. On one side, by the play of the energies which she brings from the One, she manifests the multiple Divine in the universe, involving and evolving its endless appearances out of her revealing substance; on the other, by the reascending current of the same energies she leads back all towards That from which they have issued so that the soul in its evolutionary manifestation may more and more return towards the Divinity there or here put on its divine character.” The Synthesis of Yoga

world ::: “The supramental Knowledge-Will is Consciousness-Force rendered operative for the creation of forms of united being in an ordered harmony to which we give the name of world or universe; …” The Life Divine

world, triple ::: see **triple world.**

"Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection.” Essays in Philosophy and Yoga

“Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection.” Essays in Philosophy and Yoga

Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection. Reflections themselves of the Real, they again are reflected in the more concrete workings of our existence. The Supramental Manifestation

chameleon ::: any of numerous Old World lizards of the family Chamaeleontidae, characterized by the ability to change the colour of their skin, very slow locomotion, and a projectile tongue.

change ::: “The motion of the world works under the government of a perpetual stability. Change represents the constant shifting of apparent relations in an eternal Immutability.” The Upanishads

chantiers ::: Jhumur: “It is a building site where you dig the foundations. There is a lot of building. In order to build up you have to dig down. It is like building a world.”

cloak ::: 1. A loose outer garment, such as a cape. 2. Anything that covers or conceals. 3. Something that covers or conceals; a disguise. world-cloak.

cloistering ::: shutting away from the world in or as if in a cloister; secluding.

conjecture ::: the formation of conclusions from incomplete evidence; guess. conjecture"s, world-conjecture"s.

conscious force ::: Sri Aurobindo: "For the Force that builds the worlds is a conscious Force, . . .” *The Life Divine

"Consequently, the triple world that we live in, the world of Mind-Life-Body, is triple only in its actual accomplished evolution. Life involved in Matter has emerged in the form of thinking and mentally conscious life. But with Mind, involved in it and therefore in Life and Matter, is the Supermind, which is the origin and ruler of the other three, and this also must emerge.” The Life Divine*

“Consequently, the triple world that we live in, the world of Mind-Life-Body, is triple only in its actual accomplished evolution. Life involved in Matter has emerged in the form of thinking and mentally conscious life. But with Mind, involved in it and therefore in Life and Matter, is the Supermind, which is the origin and ruler of the other three, and this also must emerge.” The Life Divine

cosmic Will ::: Sri Aurobindo: "Agni is the Deva, the All-Seer, manifested as conscious-force or, as it would be called in modern language, Divine or Cosmic Will, first hidden and building up the eternal worlds, then manifest, ``born"", building up in man the Truth and the Immortality.” *The Secret of the Veda

create ::: 1. To cause to come into being, as something unique that would not naturally evolve or that is not made by ordinary processes. 2. To evolve from one"s own thought or imagination, as a work of art or an invention. 3. To cause to happen; to bring about; arrange, as by intention or design. creates, created, creating, all-creating, self-creating, world-creating, new-create.

creator ::: 1. The Divine Being, creator of all things. 2. A person, force or thing that creates. Creator, creator"s, Creator"s, creators, world-creators. (Sri Aurobindo also employs creator as an adjective.)

delight ::: 1. A high degree of pleasure or enjoyment; joy; rapture. 2. Something that gives great pleasure. **delights, world-delight, World-Delight.

demiurges ::: 1. A Platonic deity who orders or fashions the material world out of chaos. 2. (in Gnostic and some other philosophies) The creator of the universe, supernatural but subordinate to the Supreme Being. ::: Demiurges.

demon ::: “The typal worlds do not change. In his own world a god is always a god, the Asura always an Asura, the demon always a demon. To change they must either migrate into an evolutionary body or else die entirely to themselves that they may be new born into other Nature.” Essays Divine and Human

depart ::: 1. To go away; leave. 2. To leave this world; die. departed.

destiny ::: 1. Something that is to happen or has happened to a particular person or thing; lot or fortune. 2. The predetermined, usually inevitable or irresistible, course of events. 3. The power or agency that determines the course of events. 4. *(Cap.) This power personified or represented as a goddess. *Destiny, destinies, world-destiny.

destroy ::: 1. To reduce anything to useless fragments, a useless form, or remains, as by rending, burning, or dissolving; injuring beyond repair or renewal; demolish; ruin; annihilate. 2. To subdue or defeat completely; crush. 3. To slay, to kill. destroys, destroyed, destroying, world-destroying.

destruction ::: “Destruction in itself is neither good nor evil. It is a fact of Nature, a necessity in the play of forces, as things are in this world. The Light destroys the Darkness and the Powers of Darkness, and that is not a movement of Ignorance!” Letters on Yoga

"Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

“Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

disillusion ::: 1. To deprive of belief, idealism, etc. to disenchant. 2. To free from false belief or illusions. disillusioned, world-disillusion"s.

dispensation ("s) ::: the divine ordering of worldly affairs.

divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

“ . . . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. The Synthesis of Yoga

division ::: “God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” Essays in Philosophy and Yoga

dream ::: 1. A series of images, ideas, emotions, and sensations occurring involuntarily in the mind during certain stages of sleep. 2. A vision occurring to a person while awake. 3. A person or thing that is as pleasant, or seemingly unreal, as a dream 4. An ideal or aspiration; goal; aim. 5. A wild or vain fancy. Dream, dream"s, Dream"s, dreams, dream-brood, dream-brush, dream-built, dream-caught, dream-fact, dream-fate, dream-god"s, dream-happiness, dream-hued, dream-life, dream-light, dream-made, dream-mind, dream-notes, dream-print, dream-sculptured, dream-shores, dream-smiles, dream-splendour, dream-truth, dream-vasts, dream-white, dream-world, half-dream, self-dream, sun-dream, world-dream. *adj. 6. Of a colour: misty, dim, or cloudy. v. 7. To have an image (of) or fantasy (about) in or as if in a dream. dreams, dreamed, *dreaming.

drowse ::: a sleepy condition; the state of being half asleep; sluggishness, lethargy, torpor. drowsy, half-drowse, world-drowse.

"Each person follows in the world his own line of destiny which is determined by his own nature and actions — the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey, — the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga*

“Each person follows in the world his own line of destiny which is determined by his own nature and actions—the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey,—the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga

earth ::: 1. The realm of mortal existence; the temporal world. 2. The softer, friable part of land; soil, especially productive soil. **Earth, earth"s, earth-beauty"s, earth-being"s, earth-beings, earth-bounds, earth-bride, earth-fact, earth-force, Earth-Goddess, earth-hearts, earth-habit"s, earth-heart, earth-instruments, earth-kind, earth-life, earth-light, earth-made, earth-matter"s, earth-mind, earth-mind"s, earth-myth, earth-nature, earth-nature"s, Earth-Nature"s, earth-nursed, earth-pain, Earth-plasm, earth-poise, earth-scene, earth-scene"s, earth-seat, earth-shapes, earth-stage, earth-stuff, earth-time, earth-time"s, earth-use, earth-vision, earth-ways, summer-earth.

earthen ::: worldly.

earthly ::: 1. Terrestrial; not heavenly or divine. 2. Worldly. earthliness.

earthy ::: 1. Of, consisting of, or resembling earth. 2. Worldly; material; pertaining to the earth.

ego ::: the "I” or self of any person; a person as thinking, feeling, and willing, and distinguishing itself from the selves of others and from objects of its thought. **ego, ego"s, egos, egoless, world-egos.

elfin ::: suggestive of an elf in strangeness and otherworldliness; in reference to legendary beings with magical powers, usually characterized as small, manlike, and mischievous.

error ::: “In our world error is continually the handmaid and pathfinder of Truth; for error is really a half-truth that stumbles because of its limitations; often it is Truth that wears a disguise in order to arrive unobserved near to its goal.” The Life Divine

“Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here.” Essays in Philosophy and Yoga

"Evolution is an inverse action of the involution: what is an ultimate and last derivation in the involution is the first to appear in the evolution; what was original and primal in the involution is in the evolution the last and supreme emergence.” The Life Divine ::: "Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here.” Essays in Philosophy and Yoga

"Evolution takes place on the earth and therefore the earth is the proper field for progression. The beings of the other worlds do not progress from one world to another. They remain fixed to their own type.” Letters on Yoga

“Evolution takes place on the earth and therefore the earth is the proper field for progression. The beings of the other worlds do not progress from one world to another. They remain fixed to their own type.” Letters on Yoga

experience ::: 1. Knowledge or practical wisdom gained from what one has observed, encountered, or undergone. 2. Philos. The totality of the cognitions given by perception; all that is perceived, understood, and remembered. **world-experience.

external world ::: the totality of objects existing outside the conscious subject; the objective world.

fate ::: 1. That which is inevitably predetermined or preordained; destiny. 2. Something that unavoidably befalls a person; fortune; lot. **fate"s, fates, fated, fate-bound, fate-driven, fate-hedged, fate-led, fate-turned, world-fate.

force ::: n. 1. Strength; energy; power; intensity. 2. Fig. An agency, influence, or source of power likened to a physical force. Force, force"s, forces, Force-compelled, Conscious-Force, earth-force, God-Force, lion-forces, Mother-Force, Nature-force, Nature-Force, serpent-force, soul-force, Soul-Forces, world-force, World-Force, world-forces. *v. 3. To compel or cause (a person, group, etc.) to do something through effort, superior strength, etc.; coerce. 4. To propel or drive despite resistance. 5. To break open (a gate, door, etc.) *forces, forced, forcing.

"For good is all that helps the individual and the world towards their divine fullness, and evil is all that retards or breaks up that increasing perfection.” The Synthesis of Yoga ::: *goodness.

“For good is all that helps the individual and the world towards their divine fullness, and evil is all that retards or breaks up that increasing perfection.” The Synthesis of Yoga

:::   "For in reality, no man works, but Nature works through him for the self-expression of a Power within that proceeds from the Infinite. To know that and live in the presence and in the being of the Master of Nature, free from desire and the illusion of personal impulsion, is the one thing needful. That and not the bodily cessation of action is the true release; for the bondage of works at once ceases. A man might sit still and motionless for ever and yet be as much bound to the Ignorance as the animal or the insect. But if he can make this greater consciousness dynamic within him, then all the work of all the worlds could pass through him and yet he would remain at rest, absolute in calm and peace, free from all bondage.” *The Synthesis of Yoga

“For in reality, no man works, but Nature works through him for the self-expression of a Power within that proceeds from the Infinite. To know that and live in the presence and in the being of the Master of Nature, free from desire and the illusion of personal impulsion, is the one thing needful. That and not the bodily cessation of action is the true release; for the bondage of works at once ceases. A man might sit still and motionless for ever and yet be as much bound to the Ignorance as the animal or the insect. But if he can make this greater consciousness dynamic within him, then all the work of all the worlds could pass through him and yet he would remain at rest, absolute in calm and peace, free from all bondage.” The Synthesis of Yoga

"For it is a gnostic way of dynamic living that must be the fulfilled divine life on earth, a way of living that develops higher instruments of world-knowledge and world-action for the dynamisation of consciousness in the physical existence and takes up and transforms the values of a world of material Nature.” The Life Divine

“For it is a gnostic way of dynamic living that must be the fulfilled divine life on earth, a way of living that develops higher instruments of world-knowledge and world-action for the dynamisation of consciousness in the physical existence and takes up and transforms the values of a world of material Nature.” The Life Divine

"For it is only the few who can make the past Teacher and his teaching, the past Incarnation and his example and influence a living force in their lives. For this need also the Hindu discipline provides in the relation of the Guru and the disciple. The Guru may sometimes be the Incarnation or World-Teacher; but it is sufficient that he should represent to the disciple the divine wisdom, convey to him something of the divine ideal or make him feel the realised relation of the human soul with the Eternal.” The Synthesis of Yoga*

“For it is only the few who can make the past Teacher and his teaching, the past Incarnation and his example and influence a living force in their lives. For this need also the Hindu discipline provides in the relation of the Guru and the disciple. The Guru may sometimes be the Incarnation or World-Teacher; but it is sufficient that he should represent to the disciple the divine wisdom, convey to him something of the divine ideal or make him feel the realised relation of the human soul with the Eternal.” The Synthesis of Yoga

" For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower.” The Synthesis of Yoga

“For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower.” The Synthesis of Yoga

“For the Force that builds the worlds is a conscious Force, …” The Life Divine

  "For the main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings. The heart"s faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world.” *The Synthesis of Yoga

“For the main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings. The heart’s faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world.” The Synthesis of Yoga

gandhamadan ::: "In Hindu mythology, a mountain and forest in Ilavrta, the central region of the world which contains Mount Meru. Gandhamadan dorms the division between Ilavrta and Bhadrasva, to the east of Meru. The forest of Gandhamadan is renowned for its fragrance. (Dow.; Enc. Br.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works.

  heart-cords, heart-close, heart-disclosing, heart-disturbing, heart-plan, heart-pulse, heart-seeking, cave-heart, child-heart, child-heart"s, dim-heart, earth-heart, earth-hearts, fire-heart"s, lotus-heart, sea-heart, world-heart.

heaven ::: 1. Any of the places in or beyond the sky conceived of as domains of divine beings in various religions. 2. The sky or universe as seen from the earth; the firmament. 3.* Fig. A condition or place of great happiness, delight, or pleasure. *Heaven, heaven"s, Heaven"s, heavens, heaven-air, heaven-bare, heaven-bliss, heaven-born, heaven-bound, heaven-fire, heaven-hints, heaven-leap, Heaven-light, heaven-lights, Heaven-nature"s, heaven-nymphs, heaven-pillaring, heaven-pleased, heaven-rapture"s, heaven-sent, heaven-sentience, heaven-surrounded, heaven-truth, heaven-use, heaven-worlds.

“Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga

Here, the living divine person in Aswapathy, finding earth too trifling, exceeds it and grows larger and larger, higher and higher, to encompass the unconquered worlds above.” The Book of the Divine Mother

"Here we live in an organisation of mortal consciousness which takes the form of a transient world; there we are liberated into the harmonies of an infinite self-seeing which knows all world in the light of the eternal and immortal. The Beyond is our reality; that is our plenitude; that is the absolute satisfaction of our self-existence. It is immortality and it is ‘That Delight".” The Upanishads *beyond

“Here we live in an organisation of mortal consciousness which takes the form of a transient world; there we are liberated into the harmonies of an infinite self-seeing which knows all world in the light of the eternal and immortal. The Beyond is our reality; that is our plenitude; that is the absolute satisfaction of our self-existence. It is immortality and it is ‘That Delight’.” The Upanishads

holocaust ::: “The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

Hoping to fill this new fair world with her joy.

  "Hostile Forces. The purpose they serve in the world is to give a full chance to the possibilities of the Inconscience and Ignorance — for this world was meant to be a working out of these possibilities with the supramental harmonisation as its eventual outcome.” *Letters on Yoga

“Hostile Forces. The purpose they serve in the world is to give a full chance to the possibilities of the Inconscience and Ignorance—for this world was meant to be a working out of these possibilities with the supramental harmonisation as its eventual outcome.” Letters on Yoga

humanity ::: “The universe is a manifestation of the Reality, and there is a truth of the universal existence, a Power of cosmic being, an all-self or world-spirit. Humanity is a formation or manifestation of the Reality in the universe, and there is a truth and self of humanity, a human spirit, a destiny of human life.” The Life Divine

"Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation*

“Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation

:::   "If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself, — or, if its end as an individual is to return into its Absolute, it could make that return also, — not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine

“If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself,—or, if its end as an individual is to return into its Absolute, it could make that return also,—not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine

“If we suppose a supreme consciousness, master of the world, which really conducts behind the veil all the operations the mental gods attribute to themselves, it will be obvious that that consciousness will be the entire Knower and Lord. The Upanishads

“Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

“Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth,—truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

ignorance ::: the state or fact of being ignorant; lack of knowledge, learning, information. Ignorance, ignorance"s, Ignorance"s, ignorance", world-ignorance, World-Ignorance.

Sri Aurobindo: "Ignorance is the absence of the divine eye of perception which gives us the sight of the supramental Truth; it is the non-perceiving principle in our consciousness as opposed to the truth-perceiving conscious vision and knowledge.” *The Life Divine

"Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

"Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth, — truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

". . . all ignorance is a penumbra which environs an orb of knowledge . . . .”The Life Divine

"This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

"Knowledge is no doubt the knowledge of the One, the realisation of the Being; Ignorance is a self-oblivion of Being, the experience of separateness in the multiplicity and a dwelling or circling in the ill-understood maze of becomings: . . . .” The Life Divine*


illusion ::: “In fact it [the world] is not an illusion in the sense of an imposition of something baseless and unreal on the consciousness, but a misinterpretation by the conscious mind and sense and a falsifying misuse of manifested existence.” Letters on Yoga

immortality ::: “By immortality we mean the absolute life of the soul as opposed to the transient and mutable life in the body which it assumes by birth and death and rebirth and superior also to its life as the mere mental being who dwells in the world subjected helplessly to this law of death and birth or seems at least by his ignorance to be subjected to this and to other laws of the lower Nature.” The Upanishads

:::   ". . . immortality in its fundamental sense does not mean merely some kind of personal survival of the bodily death; we are immortal by the eternity of our self-existence without beginning or end, beyond the whole succession of physical births and deaths through which we pass, beyond the alternations of our existence in this and other worlds: the spirit"s timeless existence is the true immortality.” *The Life Divine

“… immortality in its fundamental sense does not mean merely some kind of personal survival of the bodily death; we are immortal by the eternity of our self-existence without beginning or end, beyond the whole succession of physical births and deaths through which we pass, beyond the alternations of our existence in this and other worlds: the spirit’s timeless existence is the true immortality.” The Life Divine

". . . impersonality is in the original undifferentiated truth of things the pure substance of nature of the Being, the Person; in the dynamic truth of things it differentiates its powers and lends them to constitute by their variations the manifestation of personality.” The Life Divine ::: *personalities, World-personality.

inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


indifference ::: absence of feeling, interest or concern; apathy; impartiality. world-indifference.

"In fact ethics is not in its essence a calculation of good and evil in the action or a laboured effort to be blameless according to the standards of the world, — those are only crude appearances, — it is an attempt to grow into the divine nature.” The Human Cycle

“In fact ethics is not in its essence a calculation of good and evil in the action or a laboured effort to be blameless according to the standards of the world,—those are only crude appearances,—it is an attempt to grow into the divine nature.” The Human Cycle

“… in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient—the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe—or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"In spiritual experience it [nirvana]is sometimes the loss of all sense of individuality in a boundless cosmic consciousness; what was the individual remains only as a centre or a channel for the flow of a cosmic consciousness and a cosmic force and action. Or it may be the experience of the loss of individuality in a transcendent being and consciousness in which the sense of cosmos as well as the individual disappears. Or again, it may be in a transcendence which is aware of and supports the cosmic action. . . Nirvana is a step towards it; the disappearance of the false separative individuality is a necessary condition for our realising and living in our true eternal being, living divinely in the Divine. But this we can do in the world and in life.” Letters on Yoga

“In spiritual experience it [nirvana]is sometimes the loss of all sense of individuality in a boundless cosmic consciousness; what was the individual remains only as a centre or a channel for the flow of a cosmic consciousness and a cosmic force and action. Or it may be the experience of the loss of individuality in a transcendent being and consciousness in which the sense of cosmos as well as the individual disappears. Or again, it may be in a transcendence which is aware of and supports the cosmic action. . . Nirvana is a step towards it; the disappearance of the false separative individuality is a necessary condition for our realising and living in our true eternal being, living divinely in the Divine. But this we can do in the world and in life.” Letters on Yoga

:::   ". . . in such a view, the word consciousness changes its meaning. It is no longer synonymous with mentality but indicates a self-aware force of existence of which mentality is a middle term; below mentality it sinks into vital and material movements which are for us subconscient; above, it rises into the supramental which is for us the superconscient. But in all it is one and the same thing organising itself differently. This is, once more, the Indian conception of Chit which, as energy, creates the worlds.” *The Life Divine

“… in such a view, the word consciousness changes its meaning. It is no longer synonymous with mentality but indicates a self-aware force of existence of which mentality is a middle term; below mentality it sinks into vital and material movements which are for us subconscient; above, it rises into the supramental which is for us the superconscient. But in all it is one and the same thing organising itself differently. This is, once more, the Indian conception of Chit which, as energy, creates the worlds.” The Life Divine

interpret ::: 1. To give or provide the meaning of; explain; explicate; elucidate. 2. To conceive the significance of; construe. interpreted, interpreting, interpreter, interpreters, interpretation, interpretation"s, world-interpreting.

“In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

“Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone’ but one would not say, as one might of a child, ‘the ignorant stone’. One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don’t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

“It could be affirmed as a consequence that there is one all-pervading Life or dynamic energy—the material aspect being only its outermost movement—that creates all these forms of the physical universe, Life imperishable and eternal which, even if the whole figure of the universe were quite abolished, would itself still go on existing and be capable of producing a new universe in its place, must indeed, unless it be held back in a state of rest by some higher Power or hold itself back, inevitably go on creating. In that case Life is nothing else than the Force that builds and maintains and destroys forms in the world; it is Life that manifests itself in the form of the earth as much as in the plant that grows upon the earth and the animals that support their existence by devouring the life-force of the plant or of each other. All existence here is a universal Life that takes form of Matter. It might for that purpose hide life-process in physical process before it emerges as submental sensitivity and mentalised vitality, but still it would be throughout the same creative Life-principle.” The Life Divine

"It is a reference to the beings met in the vital world, that seem like human beings but, if one looks closely, they are seen to be Hostiles; often assuming the appearance of a familiar face they try to tempt or attack by surprise, and betray the stamp of their origin — there is also a hint that on earth too they take up human bodies or possess them for their own purpose.” Letters on Savitri

“It is a reference to the beings met in the vital world, that seem like human beings but, if one looks closely, they are seen to be Hostiles; often assuming the appearance of a familiar face they try to tempt or attack by surprise, and betray the stamp of their origin—there is also a hint that on earth too they take up human bodies or possess them for their own purpose.” Letters on Savitri

“It might be said again that, even so, in Sachchidananda itself at least, above all worlds of manifestation, there could be nothing but the self-awareness of pure existence and consciousness and a pure delight of existence. Or, indeed, this triune being itself might well be only a trinity of original spiritual self-determinations of the Infinite; these too, like all determinations, would cease to exist in the ineffable Absolute. But our position is that these must be inherent truths of the supreme being; their utmost reality must be pre-existent in the Absolute even if they are ineffably other there than what they are in the spiritual mind’s highest possible experience. The Absolute is not a mystery of infinite blankness nor a supreme sum of negations; nothing can manifest that is not justified by some self-power of the original and omnipresent Reality.” The Life Divine

Jhumur: “The Book of bliss is really the ultimate Satchitananda, the everlasting day when one has moved out of all contact with the unconscious and lives no longer in between sunlight and darkness but wholly in the light, wholly in the Divine. There was once a question that somebody asked Mother when She used to take our classes. She (the person) said that in our world there is a change from lesser to greater if one tries to progress. It is a constant change. When one enters the higher plane, the upper hemisphere as you call it, will there be no change, will it always be the same? Mother said,”No, it is not that. One perfection can then be manifested later in another kind of perfection.” There is a variety of different laws of perfection, hence the myriad volumes of the Book of Bliss. Delight has so many modes of expression, perfection or delight, they are all the same and there is not just one way of manifesting the Divine. There are infinite modes of expression of that delight.”

Jhumur: “There are moments when something calls to us—those magical inspirations. The birds move freely through the wind, they are the symbols of the freedom of movement and they are singers who link the worlds together in their song.”

  "Law is a process or a formula; but the soul is the user of processes and exceeds formulas.” Essays Divine and Human :::   **law"s, laws, stone-laws, world-law, world-laws.**

life ::: “Life itself here [on earth] is Being at labour in Matter to express itself in terms of conscious force; human life is the human being at labour to impress himself on the material world with the greatest possible force and intensity and extension.” Social and Political Thought

"Life then is the dynamic play of a universal Force, a Force in which mental consciousness and nervous vitality are in some form or at least in their principle always inherent and therefore they appear and organise themselves in our world in the forms of Matter.” The Life Divine

“Life then is the dynamic play of a universal Force, a Force in which mental consciousness and nervous vitality are in some form or at least in their principle always inherent and therefore they appear and organise themselves in our world in the forms of Matter.” The Life Divine

light, divine ::: Sri Aurobindo: ". . . there is a Divine Light that leans over the world and is not only a far-off incommunicable Lustre.” *Letters on Yoga

"The opening of the consciousness to the Divine Light and Truth and Presence is always the one important thing in the yoga.” *Letters on Yoga

"In the Veda the Cow is the Divine Light — . . . .” Letters on Yoga*


light ::: Sri Aurobindo: ". . . light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy.” *The Life Divine

"Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision"s limited range.

  For do not imagine that light is created by the Suns. The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.

  God is everywhere and wherever God is, there is Light.” *The Hour of God

"Light is a general term. Light is not knowledge but the illumination that comes from above and liberates the being from obscurity and darkness.” The Mother

The Mother: "The light is everywhere, the force is everywhere. And the world is so small.” Words of the Mother, MCW Vol. 15. ::: *Light, light"s, lights, light-petalled, light-tasselled, half-light.


Madhav: “Aswapathy is in the mid-world. He is neither in the nether realms of struggle and obscurity nor in the brighter worlds above of power and rapture. He is in realms of Beauty that point to still happier altitudes. The Birds of Wonder are the marvellous beings of that region, the angels, who call upon the higher worlds of Light to manifest in their world.” The Book of the Divine Mother

Madhav: Here it looks as if there is a reference to Christ, but it is not to him alone. Cross signifies suffering; whoever comes from on high and does something for the earth, the return is suffering inflicted upon him. So, not only Christ, but anybody like Christ who does something for humanity and the world , has to pay for it with pain and suffering. Sat-Sang Vol. VIII

Madhav: “The allusion is to the Vamana Avatar in Indian mythology. Vamana the Dwarf, Lilliputian in form, asks for a boon of three steps of land from the king. The king readily agrees. Suddenly the Dwarf assumes a stupendous shape and occupies both the worlds of earth and heaven and asks where he should place his third step. The king is obliged to offer his head. The Titan yields to the Divine in the form of Vamana.

Madhav: “The immense, massive base of Inconscience from which the world proceeds.” The Book of the Divine Mother

Madhav: “The whole world is a play and God is the cosmic Player.” The Book of the Divine Mother

magician ::: 1. A person who is skilled in magic; sorcerer. 2. A person who has extraordinary skill, influence, or qualities. magician"s, Magician, Magician"s, World-Magician"s.

"Man, born into the world, revolves between world and world in the action of Prakriti and Karma. Purusha in Prakriti is his formula: what the soul in him thinks, contemplates and acts, that always he becomes. All that he had been, determined his present birth; and all that he is, thinks, does in this life up to the moment of his death, determines what he will become in the worlds beyond and in lives yet to be. If birth is a becoming, death also is a becoming, not by any means a cessation.” Essays on the Gita

“Man, born into the world, revolves between world and world in the action of Prakriti and Karma. Purusha in Prakriti is his formula: what the soul in him thinks, contemplates and acts, that always he becomes. All that he had been, determined his present birth; and all that he is, thinks, does in this life up to the moment of his death, determines what he will become in the worlds beyond and in lives yet to be. If birth is a becoming, death also is a becoming, not by any means a cessation.” Essays on the Gita

"Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human

“Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human

Master of the worlds

master of the worlds ::: Sri Aurobindo: " If we suppose a supreme consciousness, master of the world, which really conducts behind the veil all the operations the mental gods attribute to themselves, it will be obvious that that consciousness will be the entire Knower and Lord. *The Upanishads

Master ::: “The Master and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” The Life Divine

mastodon ::: a massive elephant-like mammal that flourished worldwide from the Myocene through the Pleistocene epochs having long, curved upper tusks and, in the male, short lower tusks.

material world

material world ::: Sri Aurobindo: "Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

  **Matter, matter"s, Matter"s, World-Matter"s.**

“Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine.

“Mind-Energy, Life-Energy, material Energy are different dynamisms of one World-Force.” The Life Divine

mind, inner ::: Sri Aurobindo: "This mind of pure intelligence has behind it our inner or subliminal mind which senses directly all the things of the mind-plane, is open to the action of a world of mental forces, and can feel the ideative and other imponderable influences which act upon the material world and the life-plane but which at present we can only infer and cannot directly experience:” *The Life Divine

mortal ::: n. 1. A human being. adj. 2. Of or relating to humankind; human. 3. Belonging to this world. 4. Causing death; fatal. mortal"s, mortals.

Mother of the worlds

mother of the worlds ::: Sri Aurobindo: "Aditi, the infinite Consciousness, Mother of the worlds.” *The Secret of the Veda

" She is the first Radiance, Aditi, the infinite Consciousness of the infinite conscious Being which is the mother of the worlds.” The Secret of the Veda*


mother of the universe ::: see **Mother of the Worlds.**

mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother ::: "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.

"That which we call Nature or Prakriti is only her [the Mother"s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” *The Mother

:   "The Mother comes in order to bring down the Supramental and it is the descent which makes her full manifestation here possible.” *Letters on the Mother

  "When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga :::   **mighty Mother, World-Mother, World-Mother"s.**


mother, universal ::: Sri Aurobindo: "What people mean by the formless svarûpa of the Mother, — they means usually her universal aspect. It is when she is experienced as a universal Existence and Power spread through the universe in which and by which all live. When one feels that Presence one begins to feel a universal peace, light, power, bliss without limits — that is her svarûpa.” *The Mother

   "The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.” The Mother


movement ::: 1. The act or an instance of moving; a change in place or position. A particular manner of moving. 2. Usually, movements, actions or activities, as of a person or a body of persons. ::: movement"s, movements, many-movemented.

Sri Aurobindo: "When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm." *The Life Divine

". . . the purest, freest form of insight into existence as it is shows us nothing but movement. Two things alone exist, movement in Space, movement in Time, the former objective, the latter subjective.” The Life Divine

"The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads*



movement ::: “When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm.” The Life Divine

“Much more than half our thoughts and feelings are not our own in the sense that they take form out of ourselves; of hardly anything can it be said that it is truly original to our nature. A large part comes to us from others or from the environment, whether as raw material or as manufactured imports; but still more largely they come from universal Nature here or from other worlds and planes and their beings and powers and influences; for we are overtopped and environed by other planes of consciousness, mind planes, life planes, subtle matter planes, from which our life and action here are fed, or fed on, pressed, dominated, made use of for the manifestation of their forms and forces.” The Synthesis of Yoga

n. **1. A rigid structure formed of relatively slender pieces, joined as to surround sizeable empty spaces. 2. Form, constitution, or structure in general; system; order. 3. Applied to the heaven, earth, etc. regarded as a structure. 4. A body, esp. the human body; physique. 5. A border or case for enclosing a picture, mirror, etc. ::: frames, world-frame. v. 6. To contrive, devise, or compose, as a plan, law, or poem. 7. To fashion or shape. 8. To shape or adapt to a particular purpose. framed, framing, self-framed.**

naked ::: 1. Having no clothing on the body; nude. 2. Being without addition, concealment, disguise, or embellishment. 3. Exposed to harm; vulnerable. 4. Plain, simple, unadorned. 5. Not accompanied or supplemented by anything else. 6. Devoid of a specified quality, characteristic, or element. 7. With no qualification or concealment; stark, plain. 8. Unsupported by authority or financial or other consideration. World-naked.

narad ::: "A well-known Rishi and Vaishnava Bhakta who moves about in the various worlds playing on a lute and having a special role in bringing about events according to the Divine Will.” *Glossary and Index of Proper Names In Sri Aurobindo"s Works

nature ::: 1. The universe, with all its phenomena. 2. The forces and processes that produce and control all the phenomena of the material world. 3. The material world, esp. as surrounding human kind and existing independently of human activities. 4. The essential characteristics and qualities of a human being. 5. A particular combination of qualities belonging to a person, animal, thing, of class by birth, origin, or constitution; native or inherent character. 6. Characteristic disposition; temperament. nature"s, Nature"s, natures, earth-nature ("s), Earth-Nature"s, Heaven-nature"s, life-nature"s, soul-nature, World-Nature"s, twi-natured.

:::   "Nirvana or Moksha is a liberated condition of the being, not a world — it is a withdrawal from the worlds and the manifestation.” *Letters on Yoga

“Nirvana or Moksha is a liberated condition of the being, not a world—it is a withdrawal from the worlds and the manifestation.” Letters on Yoga

Nolini: “The river known as the Ganges actually has three different names corresponding to the different worlds in which it exists—Heaven = Alacananda, Earth = Ganges, Lower world = Bogavati (river of enjoyment).”

Nolini: “This world of absolute light which Savitri names ‘everlasting day’ is what the Upanishadic Rishi sees and describes as the golden lid upon the face of the Sun. The Sun is the complete integral light of the Truth in its fullness. The golden covering has be removed if one is to see the Sun itself—to live the integral life, one has to possess the integral truth.” Collected Works, Vol. 4.

*"No, that [‘pours” instead of "poured") would take away all meaning from ‘new fair world" — it is the attempted conquest of earth by life when earth had been created — a past event though still continuing in its sequel and result.” Letters on Savitri*

“No, that [‘pours” instead of”poured’) would take away all meaning from ‘new fair world’—it is the attempted conquest of earth by life when earth had been created—a past event though still continuing in its sequel and result.” Letters on Savitri

ocean ::: 1. The vast body of salt water that covers three fourths of the surface of the globe. 2. A vast expanse or quantity. (Sri Aurobindo also employs the word as an adj. in this sense.) Ocean, ocean"s, oceans, ocean-silence, ocean-ecstasy, world-ocean"s. adj. 3. Of or pertaining to the ocean in its natural and physical relations. Also fig. ::: oceans. (Sri Aurobindo also employs the word as a v.)

"Of course, the gods exist — that is to say, there are Powers that stand above the world and transmit the divine workings. It is the physical mind which believes only what is physical that denies them. There are also beings of other worlds — gods and Asuras, etc.” Letters on Yoga

“Of course, the gods exist—that is to say, there are Powers that stand above the world and transmit the divine workings. It is the physical mind which believes only what is physical that denies them. There are also beings of other worlds—gods and Asuras, etc.” Letters on Yoga

old-world ::: of, relating to, or characteristic of the ancient world or a past era.

:::   "OM is the mantra, the expressive sound-symbol of the Brahman Consciousness in its four domains from the Turiya to the external or material plane. The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself. The mantra OM should therefore lead towards the opening of the consciousness to the sight and feeling of the One Consciousness in all material things, in the inner being and in the supraphysical worlds, in the causal plane above now superconscient to us and, finally, the supreme liberated transcendence above all cosmic existence.” *Letters on Yoga

“OM is the mantra, the expressive sound-symbol of the Brahman Consciousness in its four domains from the Turiya to the external or material plane. The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself. The mantra OM should therefore lead towards the opening of the consciousness to the sight and feeling of the One Consciousness in all material things, in the inner being and in the supraphysical worlds, in the causal plane above now superconscient to us and, finally, the supreme liberated transcendence above all cosmic existence.” Letters on Yoga

::: "OM is this syllable. This syllable is the Brahman, this syllable is the Supreme. He who knoweth the imperishable OM, whatso he willeth, it is his. This support is the best, this support is the highest; and when a man knoweth it, he is greatened in the world of Brahman.” The Upanishads

“OM is this syllable. This syllable is the Brahman, this syllable is the Supreme. He who knoweth the imperishable OM, whatso he willeth, it is his. This support is the best, this support is the highest; and when a man knoweth it, he is greatened in the world of Brahman.” The Upanishads

one who saves or delivers from sin and its consequences by means of a sacrifice offered for the sinner. world-redeemer"s.

"Our ego is only a face of the universal being and has no separate existence; our apparent separative individuality is only a surface movement and behind it our real individuality stretches out to unity with all things and upward to oneness with the transcendent Divine Infinity. Thus our ego, which seems to be a limitation of existence, is really a power of infinity; the boundless multiplicity of beings in the world is a result and signal evidence, not of limitation or finiteness, but of that illimitable Infinity.” The Life Divine

“Our ego is only a face of the universal being and has no separate existence; our apparent separative individuality is only a surface movement and behind it our real individuality stretches out to unity with all things and upward to oneness with the transcendent Divine Infinity. Thus our ego, which seems to be a limitation of existence, is really a power of infinity; the boundless multiplicity of beings in the world is a result and signal evidence, not of limitation or finiteness, but of that illimitable Infinity.” The Life Divine

“Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

Our notion of free will is apt to be tainted with the excessive individualism of the human ego and to assume the figure of an independent will acting on its own isolated account, in a complete liberty without any determination other than its own choice and single unrelated movement. This idea ignores the fact that our natural being is a part of cosmic Nature and our spiritual being exists only by the supreme Transcendence. Our total being can rise out of subjection to fact of present Nature only by an identification with a greater Truth and a greater Nature. The will of the individual, even when completely free, could not act in an isolated independence, because the individual being and nature are included in the universal Being and Nature and dependent on the all-overruling Transcendence. There could indeed be in the ascent a dual line. On one line the being could feel and behave as an independent self-existence uniting itself with its own impersonal Reality; it could, so self-conceived, act with a great force, but either this action would be still within an enlarged frame of its past and present self-formation of power of Nature or else it would be the cosmic or supreme Force that acted in it and there would be no personal initiation of action, no sense therefore of individual free will but only of an impersonal cosmic or supreme Will or Energy at its work. On the other line the being would feel itself a spiritual instrument and so act as a power of the Supreme Being, limited in its workings only by the potencies of the Supernature, which are without bounds or any restriction except its own Truth and self-law, and by the Will in her. But in either case there would be, as the condition of a freedom from the control of a mechanical action of Nature-forces, a submission to a greater conscious Power or an acquiescent unity of the individual being with its intention and movement in his own and in the world’s existence.” The Life Divine

“Our self-ignorance and our world-ignorance can only grow towards integral self-knowledge and integral world-knowledge in proportion as our limited ego and its half-blind consciousness open to a greater inner existence and consciousness and a true self-being and become aware too of the not-self outside it also as self,—on one side a Nature constituent of our own nature, on the other an Existence which is a boundless continuation of our own self-being. Our being has to break the walls of ego-consciousness which it has created, it has to extend itself beyond its body and inhabit the body of the universe.” The Life Divine

outline ::: n. 1. A line marking the outer contours or boundaries of an object or figure. 2. A style of drawing in which objects are delineated in contours without shading. 3. A general description covering the main points of a subject outlines, world-outline. v. 4. To give the main features or various aspects of; summarize. Also fig. outlined.

outward ::: n. 1. Relating to physical reality rather than with thoughts or the mind; the material or external world. outward"s, outwardness. adj. 2. Relating to the physical self. 3. Purely external; superficial. 4. Belonging or pertaining to external actions or appearances, as opposed to inner feelings, mental states, etc. 5. Pertaining to or being what is seen or apparent, as distinguished from the underlying nature, facts, etc.; pertaining to surface qualities only; superficial.

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


Overmind ::: “The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental)—the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” Letters on Yoga

Oversoul ::: “But with the extension of our knowledge we discover what this Spirit or Oversoul is: it is ultimately our own highest deepest vastest Self, it is apparent on its summits or by reflection in ourselves as Sachchidananda creating us and the world by the power of His divine Knowledge-Will, spiritual, supramental, truth-conscious, infinite.” The Life Divine.

oversoul ::: Sri Aurobindo: "But with the extension of our knowledge we discover what this Spirit or Oversoul is: it is ultimately our own highest deepest vastest Self, it is apparent on its summits or by reflection in ourselves as Sachchidananda creating us and the world by the power of His divine Knowledge-Will, spiritual, supramental, truth-conscious, infinite.” *The Life Divine.

pain ::: 1. An unpleasant sensation occurring in varying degrees of severity as a consequence of injury, disease, or emotional disorder. 2. The sensation of acute physical hurt or discomfort caused by injury, illness, etc. **Pain, pain"s, pains, earth-pain, life-pain, world-pain, pain-forgetting, pain-fraught.

passion ::: n. 1. Suffering. 2. A powerful emotion, such as love, joy, hatred, or anger. 3. An abandoned display of emotion, especially of anger. 4. Strong sexual desire; lust. 5. Violent anger. 6. The sufferings of Jesus in the period following the Last Supper and including the Crucifixion, as related in the New Testament. passion"s, passions, world-passion. adj. **passioning. v. 7. To be affected by intense emotions such as love, joy, hatred, anger, etc. passions, passioned, passioning, passion-tranced. ::: **

"Perfection is eternal; it is only the resistance of the world that makes it progressive.” Words of the Mother, MCW Vol. 15.

“Perfection is eternal; it is only the resistance of the world that makes it progressive.” Words of the Mother, MCW Vol. 15.

person ::: Sri Aurobindo: "The human birth in this world is on its spiritual side a complex of two elements, a spiritual Person and a soul of personality; the former is man"s eternal being, the latter is his cosmic and mutable being.” *The Life Divine

person ::: “The human birth in this world is on its spiritual side a complex of two elements, a spiritual Person and a soul of personality; the former is man’s eternal being, the latter is his cosmic and mutable being.” The Life Divine

pile ::: n. 1. A quantity of objects stacked or thrown together in a heap. Also fig. world-pile. *v. 2. To place or lay in or as if in a pile or heap. *piles, piled, piling.

plane ::: “But first we must understand what we mean by planes of consciousness, planes of existence. We mean a general settled poise or world of relations between Purusha and Prakriti, between the Soul and Nature.” The Synthesis of Yoga

plan ::: n. 1. A systematic arrangement of elements or important parts; a configuration or outline. 2. A scheme, program, or method worked out beforehand for the accomplishment of an objective. plans, heart-plan, life-plan, time-plan, world-plan, vision-plans, world-plan. *v. 3. To formulate a scheme or program for the accomplishment, enactment, or attainment of. *plans, planned, planning.

::: "Possession in oneness and not loss in oneness is the secret. God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” Essays in Philosophy and Yoga

“Possession in oneness and not loss in oneness is the secret. God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” Essays in Philosophy and Yoga

**power"s, power-patterns, self-power, world-power, World-Power, World-Power"s.**

powers ::: Sri Aurobindo: "These are the forces and beings that are interested in maintaining the falsehoods they have created in the world of the Ignorance and in putting them forward as the Truth which men must follow. In India they are termed Asuras, Rakshasas, Pishachas (beings respectively of the mentalised vital, middle vital and lower vital planes) who are in opposition to the Gods, the Powers of Light. These too are Powers, for they too have their cosmic field in which they exercise their function and authority and some of them were once divine Powers (the former gods, purve devah , as they are called somewhere in the Mahabharata) who have fallen towards the darkness by revolt against the divine Will behind the cosmos.” Letters on Yoga

powers ::: “These are the forces and beings that are interested in maintaining the falsehoods they have created in the world of the Ignorance and in putting them forward as the Truth which men must follow. In India they are termed Asuras, Rakshasas, Pishachas (beings respectively of the mentalised vital, middle vital and lower vital planes) who are in opposition to the Gods, the Powers of Light. These too are Powers, for they too have their cosmic field in which they exercise their function and authority and some of them were once divine Powers (the former gods, purve devah , as they are called somewhere in the Mahabharata) who have fallen towards the darkness by revolt against the divine Will behind the cosmos.” Letters on Yoga

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


preserver of the Worlds ::: see Vishnu.

puissance ::: power; might. puissances, Puissance, World-Puissance.

Purani: “The ‘Dwarf’ here brings to our mind the Vamana—‘The divine Dwarf’, an incarnation of Vishnu who measured the three worlds—the material, the vital and the mental—in his three steps. In the Rig Veda there is a symbolic reference to this which is enlarged as usual, in the Puranas.”“Savitri”—An Approach and a Study

rapture ::: the state of being transported by a lofty emotion; ecstasy. rapture"s, rapture", rapture-drink, rapture-flowers, rapture-offering, rapture-thrill, world-rapture, heaven-rapture"s.

ray ::: “Even if there is much darkness—and this world is full of it and the physical nature of man also—yet a ray of the true Light can prevail eventually against a tenfold darkness. Believe that and cleave to it always.” Letters on Yoga

Religion in India is a still more plastic term and may mean anything from the heights of Yoga to strangling your fellowman and relieving him of the worldly goods he may happen to be carrying with him. It would therefore take too long to enumerate everything that can be included in Indian religion. Briefly, however, it is Dharma or living religiously, the whole life being governed by religion.” From an unpublished essay

"Religion is the first attempt of man to get beyond himself and beyond the obvious and material facts of his existence. Its first essential work is to confirm and make real to him his subjective sense of an Infinite on which his material and mental being depends and the aspiration of his soul to come into its presence and live in contact with it. Its function is to assure him too of that possibility of which he has always dreamed, but of which his ordinary life gives him no assurance, the possibility of transcending himself and growing out of bodily life and mortality into the joy of immortal life and spiritual existence. It also confirms in him the sense that there are worlds or planes of existence other than that in which his lot is now cast, worlds in which this mortality and this subjection to evil and suffering are not the natural state, but rather bliss of immortality is the eternal condition. Incidentally, it gives him a rule of mortal life by which he shall prepare himself for immortality. He is a soul and not a body and his earthly life is a means by which he determines the future conditions of his spiritual being.” The Synthesis of Yoga

“Religion is the first attempt of man to get beyond himself and beyond the obvious and material facts of his existence. Its first essential work is to confirm and make real to him his subjective sense of an Infinite on which his material and mental being depends and the aspiration of his soul to come into its presence and live in contact with it. Its function is to assure him too of that possibility of which he has always dreamed, but of which his ordinary life gives him no assurance, the possibility of transcending himself and growing out of bodily life and mortality into the joy of immortal life and spiritual existence. It also confirms in him the sense that there are worlds or planes of existence other than that in which his lot is now cast, worlds in which this mortality and this subjection to evil and suffering are not the natural state, but rather bliss of immortality is the eternal condition. Incidentally, it gives him a rule of mortal life by which he shall prepare himself for immortality. He is a soul and not a body and his earthly life is a means by which he determines the future conditions of his spiritual being.” The Synthesis of Yoga

religion ::: Sri Aurobindo: "There is no word so plastic and uncertain in its meaning as the word religion. The word is European and, therefore, it is as well to know first what the Europeans mean by it. In this matter we find them, — when they can be got to think clearly on the matter at all, which is itself unusual, — divided in opinion. Sometimes they use it as equivalent to a set of beliefs, sometimes as equivalent to morality coupled with a belief in God, sometimes as equivalent to a set of pietistic actions and emotions. Faith, works and pious observances, these are the three recognised elements of European religion . . . . ::: Religion in India is a still more plastic term and may mean anything from the heights of Yoga to strangling your fellowman and relieving him of the worldly goods he may happen to be carrying with him. It would therefore take too long to enumerate everything that can be included in Indian religion. Briefly, however, it is Dharma or living religiously, the whole life being governed by religion.” *From an unpublished essay

rhyme ::: verse or poetry having correspondence in the terminal sounds of the lines. rhymes, rhymed, rhyme-beats, world-rhyme.

rhythm ::: 1. Procedure marked by the regular recurrence of particular elements, phases, etc.; flow, pulse, cadence. 2. Regular recurrence of elements in a system of motion. 3. Music. The pattern of regular or irregular pulses caused in music by the occurrence of strong and weak melodic and harmonic beats. 4. Measured movement, as in dancing. 5. Physiol. The regular recurrence of an action of function, as of the beat of the heart. 6. The arrangement of words into a more or less regular sequence of stressed and unstressed or long and short syllables. 7. Pros. Metrical or rhythmical form; metre; a particular kind of metrical form or metrical movement. rhythms, rhythm-beats, fire-rhythm, jewel-rhythm, world-rhythms. (Sri Aurobindo also employs rhythms as a v., rhythmed as a v. and an adj., and rhythming as a v. and an adj.)

Rishi ::: The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle

romance ::: 1. A long medieval narrative in prose or verse that tells of the adventures and heroic exploits of chivalric heroes. 2. The colourful world, life, or conditions as in novels and other prose narratives depicting heroic or marvellous deeds and pageantry. 3. A love affair.

savitri ::: "In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan"s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

  Sri Aurobindo: "Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; . . . .” (Author"s note at beginning of Savitri.)

  "Savitri is represented in the poem as an incarnation of the Divine Mother . . . .” Letters on Savitri

The Mother: "Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar


scene ::: 1. The place where an action or event occurs. 2. A view or picture presented to the eye (or to the mind) of a place, concourse, incident, series of actions or events, assemblage of objects, etc. 3. The place in which the action of a play, movie, or other narrative occurs; a setting. 4. A subdivision of an act of a play marked by the entrance or departure of one or more actors. 5. An action, episode, complication of events, or situation, in real life. 6. Fig. A view or prospect of something to come. scenes, scene-shifters, earth-scene, earth-scene"s, life-scene, soul-scene, world-scene.

scheme ::: 1. A plan, design, or program of action to be followed. 2. A systematic plan of action to achieve a specific end. 3. A diagram, map, or the like. schemes, schemed, scheme-lines, world-scheme.

science ::: Sri Aurobindo: "The beginning of Science is the examination of the truths of the world-force that underlie its apparent workings such as our senses represent them to be; . . .” *The Synthesis of Yoga

science ::: “The beginning of Science is the examination of the truths of the world-force that underlie its apparent workings such as our senses represent them to be; …” The Synthesis of Yoga

secular ::: of or pertaining to worldly things or to things that are not regarded as religious, spiritual or sacred; temporal.

*self"s, selves, Self of eternal light, World-Self.

“ She is the first Radiance, Aditi, the infinite Consciousness of the infinite conscious Being which is the mother of the worlds.” The Secret of the Veda

slumber ::: 1. Sleep. often poet. **2. A natural and periodic state of rest during which consciousness of the world is suspended. 3. Fig. A dormant or quiescent state. slumber"s. v. 4. To pass time in sleep or drowse. 5. To be in a state of inactivity, negligence, or dormancy. slumbers, slumbered.* (Sri Aurobindo also employs the word as an adj.*)

"Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods" is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

“Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods’ is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

something, such as a thought or conception, that potentially or actually exists in the mind as a product of mental activity. Idea, idea"s, Idea"s, ideas, Ideas, world-idea.

something that actually exists; reality; truth. facts, dream-fact, earth-fact, world-fact.

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



space ::: 1. The unlimited or incalculably great three-dimensional realm or expanse in which all material objects are located and all events occur. 2. The portion or extent of this in a given instance; extent or room in three dimensions. 3. An interval of time; a while. 4. Extent, or a particular extent, of time. 5. A place available for a particular purpose. Space, spaces, spaces", space-tenancy, feeding-space, mind-space, self-space, soul-space, soul-spaces, spirit-space, world-space. *v. 6. *spaces. Sets or places, arranges or puts, at determinate intervals or distances.

spirit ::: 1. The principle of conscious life; the vital principle in humans, animating the body or mediating between body and soul. 2. A supernatural being. 3. The essential of anything. 4. An attitude or principle that inspires, animates, or pervades thought, feeling, or action. 5. A supernatural, incorporeal being, esp. one inhabiting a place, object, etc., or having a particular character. **spirit"s, spirits, spirit-depths, spirit-room, spirit-sense, spirit-space, World-spirit, World-Spirit.

Spirit of the Worlds

spirit of the Worlds

Sri Aurobindo: "And though this Spirit of the universe, this One who is all, seems to be turning us on the wheel of the world as if mounted on a machine by the force of Maya, shaping us in our ignorance as the potter shapes a pot, as the weaver a fabric, by some skilful mechanical principle, yet is this spirit our own greatest self and it is according to the real idea, the truth of ourselves, that which is growing in us and finding always new and more adequate forms in birth after birth, in our animal and human and divine life, in that which we were, that which we are, that which we shall be, — it is in accordance with this inner soul-truth that, as our opened eyes will discover, we are progressively shaped by this spirit within us in its all-wise omnipotence.” *Essays on the Gita

Sri Aurobindo: "As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man; — this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other, — invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine

Sri Aurobindo: "As there is an inner sight other than the physical, so there is an inner hearing other than that of the external ear, and it can listen to voices and sounds and words of other worlds, other times and places, or those which come from supraphysical beings.” *Letters on Yoga

*Sri Aurobindo: "But first we must understand what we mean by planes of consciousness, planes of existence. We mean a general settled poise or world of relations between Purusha and Prakriti, between the Soul and Nature.” The Synthesis of Yoga

Sri Aurobindo: "But when I speak of the Divine Will, I mean something different, — something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” *Letters on Yoga

Sri Aurobindo: "By immortality we mean the absolute life of the soul as opposed to the transient and mutable life in the body which it assumes by birth and death and rebirth and superior also to its life as the mere mental being who dwells in the world subjected helplessly to this law of death and birth or seems at least by his ignorance to be subjected to this and to other laws of the lower Nature.” *The Upanishads

Sri Aurobindo: "Destruction in itself is neither good nor evil. It is a fact of Nature, a necessity in the play of forces, as things are in this world. The Light destroys the Darkness and the Powers of Darkness, and that is not a movement of Ignorance!” *Letters on Yoga

Sri Aurobindo: " . . . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. The Synthesis of Yoga

*Sri Aurobindo: "Even if there is much darkness — and this world is full of it and the physical nature of man also — yet a ray of the true Light can prevail eventually against a tenfold darkness. Believe that and cleave to it always.” Letters on Yoga*

Sri Aurobindo: "Further, vision is of value because it is often a first key to inner planes of one"s own being and one"s own consciousness as distinguished from worlds or planes of the cosmic consciousness. Yoga-experience often begins with some opening of the third eye in the forehead (the centre of vision in the brows) or with some kind of beginning and extension of subtle seeing which may seem unimportant at first but is the vestibule to deeper experience.” *Letters on Yoga

Sri Aurobindo: “Further, vision is of value because it is often a first key to inner planes of one’s own being and one’s own consciousness as distinguished from worlds or planes of the cosmic consciousness. Yoga-experience often begins with some opening of the third eye in the forehead (the centre of vision in the brows) or with some kind of beginning and extension of subtle seeing which may seem unimportant at first but is the vestibule to deeper experience.” Letters on Yoga

Sri Aurobindo: "God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” *Essays in Philosophy and Yoga

Sri Aurobindo: "Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga

Sri Aurobindo: "In fact it [the world] is not an illusion in the sense of an imposition of something baseless and unreal on the consciousness, but a misinterpretation by the conscious mind and sense and a falsifying misuse of manifested existence.” Letters on Yoga

*Sri Aurobindo: "In our world error is continually the handmaid and pathfinder of Truth; for error is really a half-truth that stumbles because of its limitations; often it is Truth that wears a disguise in order to arrive unobserved near to its goal.” The Life Divine

Sri Aurobindo: "It could be affirmed as a consequence that there is one all-pervading Life or dynamic energy — the material aspect being only its outermost movement — that creates all these forms of the physical universe, Life imperishable and eternal which, even if the whole figure of the universe were quite abolished, would itself still go on existing and be capable of producing a new universe in its place, must indeed, unless it be held back in a state of rest by some higher Power or hold itself back, inevitably go on creating. In that case Life is nothing else than the Force that builds and maintains and destroys forms in the world; it is Life that manifests itself in the form of the earth as much as in the plant that grows upon the earth and the animals that support their existence by devouring the life-force of the plant or of each other. All existence here is a universal Life that takes form of Matter. It might for that purpose hide life-process in physical process before it emerges as submental sensitivity and mentalised vitality, but still it would be throughout the same creative Life-principle.” *The Life Divine

Sri Aurobindo: "It might be said again that, even so, in Sachchidananda itself at least, above all worlds of manifestation, there could be nothing but the self-awareness of pure existence and consciousness and a pure delight of existence. Or, indeed, this triune being itself might well be only a trinity of original spiritual self-determinations of the Infinite; these too, like all determinations, would cease to exist in the ineffable Absolute. But our position is that these must be inherent truths of the supreme being; their utmost reality must be pre-existent in the Absolute even if they are ineffably other there than what they are in the spiritual mind"s highest possible experience. The Absolute is not a mystery of infinite blankness nor a supreme sum of negations; nothing can manifest that is not justified by some self-power of the original and omnipresent Reality.” The Life Divine

Sri Aurobindo: "Life itself here [on earth] is Being at labour in Matter to express itself in terms of conscious force; human life is the human being at labour to impress himself on the material world with the greatest possible force and intensity and extension.” *Social and Political Thought

Sri Aurobindo: “Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti’ says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me.’ Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one’s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover’s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga

Sri Aurobindo: “So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords,’ he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” The Secret of the Veda

::: Sri Aurobindo: "Spiritual force has its own concreteness; it can take a form (like a stream, for instance) of which one is aware and can send it quite concretely on whatever object one chooses. This is a statement of fact about the power inherent in spiritual consciousness. But there is also such a thing as a willed use of any subtle force — it may be spiritual, mental or vital — to secure a particular result at some point in the world. Just as there are waves of unseen physical forces (cosmic waves etc.) or currents of electricity, so there are mind-waves, thought-currents, waves of emotion, — for example, anger, sorrow, etc., — which go out and affect others without their knowing whence they come or that they come at all, they only feel the result. One who has the occult or inner senses awake can feel them coming and invading him.” Letters on Yoga

Sri Aurobindo: "The Absolute cannot indeed be bound in its nature to manifest a cosmos of relations, but neither can it be bound not to manifest any cosmos. It is not itself a sheer emptiness; for a vacant Absolute is no Absolute, — our conception of a Void or Zero is only a conceptual sign of our mental inability to know or grasp it: it bears in itself some ineffable essentiality of all that is and all that can be; and since it holds in itself this essentiality and this possibility, it must also hold in itself in some way of its absoluteness either the permanent truth or the inherent, even if latent, realisable actuality of all that is fundamental to our or the world"s existence.” *The Life Divine

Sri Aurobindo: "The Master and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” *The Life Divine

Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

Sri Aurobindo: "The motion of the world works under the government of a perpetual stability. Change represents the constant shifting of apparent relations in an eternal Immutability.” The Upanishads

*Sri Aurobindo: "There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly — that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world — but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone — . . . .” Letters on Yoga

Sri Aurobindo: "There is an inner vision that opens when one does sadhana and all sorts of images rise before it or pass. Their coming does not depend upon your thought or will; it is real and automatic. Just as your physical eyes see things in the physical world, so the inner eyes see things and images that belong to the other worlds and subtle images of things of this physical world also.” *Letters on Yoga

Sri Aurobindo: "There is no ignorance that is not part of the Cosmic Ignorance, only in the individual it becomes a limited formation and movement, while the Cosmic Ignorance is the whole movement of world consciousness separated from the supreme Truth and acting in an inferior motion in which the Truth is perverted, diminished, mixed and clouded with falsehood and error.” Letters on Yoga

Sri Aurobindo: "There is no necessity in the essential nature of mind, sense, life that they should be so limited: for the physical sense-organs are not the creators of sense-perceptions, but themselves the creation, the instruments and here a necessary convenience of the cosmic sense; the nervous system and vital organs are not the creators of life"s action and reaction, but themselves the creation, the instruments and here a necessary convenience of the cosmic Life-force; the brain is not the creator of thought, but itself the creation, the instrument and here a necessary convenience of the cosmic Mind. The necessity then is not absolute, but teleological; it is the result of a divine cosmic Will in the material universe which intends to posit here a physical relation between sense and its object, establishes here a material formula and law of Conscious-Force and creates by it physical images of Conscious-Being to serve as the initial, dominating and determining fact of the world in which we live. It is not a fundamental law of being, but a constructive principle necessitated by the intention of the Spirit to evolve in a world of Matter.” The Life Divine

Sri Aurobindo: “There is no necessity in the essential nature of mind, sense, life that they should be so limited: for the physical sense-organs are not the creators of sense-perceptions, but themselves the creation, the instruments and here a necessary convenience of the cosmic sense; the nervous system and vital organs are not the creators of life’s action and reaction, but themselves the creation, the instruments and here a necessary convenience of the cosmic Life-force; the brain is not the creator of thought, but itself the creation, the instrument and here a necessary convenience of the cosmic Mind. The necessity then is not absolute, but teleological; it is the result of a divine cosmic Will in the material universe which intends to posit here a physical relation between sense and its object, establishes here a material formula and law of Conscious-Force and creates by it physical images of Conscious-Being to serve as the initial, dominating and determining fact of the world in which we live. It is not a fundamental law of being, but a constructive principle necessitated by the intention of the Spirit to evolve in a world of Matter.” The Life Divine

Sri Aurobindo: "The Rishi hymns the Sun-God as the source of divine knowledge and the creator of the inner worlds.” *The Secret of the Veda

Sri Aurobindo: "The supramental Knowledge-Will is Consciousness-Force rendered operative for the creation of forms of united being in an ordered harmony to which we give the name of world or universe; . . .” *The Life Divine

*Sri Aurobindo: "The typal worlds do not change. In his own world a god is always a god, the Asura always an Asura, the demon always a demon. To change they must either migrate into an evolutionary body or else die entirely to themselves that they may be new born into other Nature.” Essays Divine and Human*

Sri Aurobindo: "The universe is a manifestation of the Reality, and there is a truth of the universal existence, a Power of cosmic being, an all-self or world-spirit. Humanity is a formation or manifestation of the Reality in the universe, and there is a truth and self of humanity, a human spirit, a destiny of human life.” The Life Divine

Sri Aurobindo: "The Unseen with whom there can be no pragmatic relations, unseizable, featureless, unthinkable, undesignable by name, whose substance is the certitude of One Self, in whom world-existence is stilled, who is all peace and bliss — that is the Self, that is what must be known.” Mandukya Upanishad. The Life Divine

Sri Aurobindo: "This mind of pure intelligence has behind it our inner or subliminal mind which senses directly all the things of the mind-plane, is open to the action of a world of mental forces, and can feel the ideative and other imponderable influences which act upon the material world and the life-plane but which at present we can only infer and cannot directly experience: . . . .” *The Life Divine

Sri Aurobindo: "Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” *The Synthesis of Yoga

:::   "Sri Krishna . . . Lord of the divine love and Ananda — and his flute calls the physical being to awake out of the attachments of the physical world and turn to that love and Ananda.” *Letters on Yoga

“Sri Krishna . . . Lord of the divine love and Ananda—and his flute calls the physical being to awake out of the attachments of the physical world and turn to that love and Ananda.” Letters on Yoga

stability ::: “The motion of the world works under the government of a perpetual stability. Change represents the constant shifting of apparent relations in an eternal Immutability.” The Upanishads

stuff ::: 1. The material out of which something is made or formed; substance. 2. The essential substance or elements of something; its essence. Also fig. earth-stuff, soul-stuff, world-stuff.

“Subtle images can be images of all things in all worlds.” Letters on Yoga

subtle images ::: Sri Aurobindo: "Subtle images can be images of all things in all worlds.” *Letters on Yoga

"These are not mental images. There is an inner vision that opens when one does sadhana and all sorts of images rise before it or pass. Their coming does not depend upon your thought or will; it is real and automatic. Just as your physical eyes see things in the physical world, so the inner eyes see things and images that belong to the other worlds and subtle images of things of this physical world also.” Letters on Yoga


subtle Matter ::: Sri Aurobindo: "Much more than half our thoughts and feelings are not our own in the sense that they take form out of ourselves; of hardly anything can it be said that it is truly original to our nature. A large part comes to us from others or from the environment, whether as raw material or as manufactured imports; but still more largely they come from universal Nature here or from other worlds and planes and their beings and powers and influences; for we are overtopped and environed by other planes of consciousness, mind planes, life planes, subtle matter planes, from which our life and action here are fed, or fed on, pressed, dominated, made use of for the manifestation of their forms and forces.” *The Synthesis of Yoga

"Mind therefore is held by the Hindus to be a species of subtle matter in which ideas are waves or ripples, and it is not limited by the physical body which it uses as an instrument.” Essays in Philosophy and Yoga

"All that manifested from the Eternal has already been arranged in worlds or planes of its own nature, planes of subtle Matter, planes of Life, planes of Mind, planes of Supermind, planes of the triune luminous Infinite. But these worlds or planes are not evolutionary but typal. A typal world is one in which some ruling principle manifests itself in its free and full capacity and energy and form are plastic and subservient to its purpose. Its expressions are therefore automatic and satisfying and do not need to evolve; they stand so long as need be and do not need to be born, develop, decline and disintegrate.” Essays Divine and Human*


superior ::: located higher than another; upper; being of a higher or celestial world.

"Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life.” Essays in Philosophy and Yoga

“Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life.” Essays in Philosophy and Yoga

supernal ::: 1. Belonging to the realm or state above this world or this present life; pertaining to a higher world or state of existence; coming from above; belonging to the heaven of divine beings; heavenly, celestial, or divine. 2. Lofty; of more than earthly or human excellence, powers, etc. **supernal"s.

symbol ::: something that represents something else by association, resemblance, or convention, especially a material object used to represent something invisible. (Sri Aurobindo also employs the word as an adj.) **symbol"s, symbols, world-symbol, World-symbols.

task ::: 1. A piece of work assigned or done as part of one"s duties. 2. A matter of considerable labour or difficulty. task"s, tasks, World-task.

Tehmi: “Shiva is called the Nilakanta (Nila=blue, kanta=throat) because he swallowed the poison of the whole world and it stuck in his throat.”

"The Adversary will disappear only when he is no longer necessary in the world. And we know very well that he is necessary, as the touch-stone for gold: to know if it is pure. But if one is really sincere, the Adversary can"t even approach him any longer; and he doesn"t try it, because that would be courting his own destruction.” Questions and Answers 1955, MCW Vol. 7.

“The Adversary will disappear only when he is no longer necessary in the world. And we know very well that he is necessary, as the touch-stone for gold: to know if it is pure. But if one is really sincere, the Adversary can’t even approach him any longer; and he doesn’t try it, because that would be courting his own destruction.” Questions and Answers 1955, MCW Vol. 7**

The Apsaras then are the divine Hetairae of Paradise, beautiful singers and actresses whose beauty and art relieve the arduous and world-long struggle of the Gods against the forces that tend towards disruption by the Titans who would restore Matter to its original atomic condition or of dissolution by the sages and hermits who would make phenomena dissolve prematurely into the One who is above phenomena. They rose from the Ocean, says Valmiki, seeking who should choose them as brides, but neither the Gods nor the Titans accepted them, therefore are they said to be common or universal. The Harmony of Virtue

"The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

“The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man’s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

"The world expresses a foreseen Truth, obeys a predetermining Will, realises an original formative self-vision, — it is the growing image of a divine creation.” The Life Divine

“The world expresses a foreseen Truth, obeys a predetermining Will, realises an original formative self-vision,—it is the growing image of a divine creation.” The Life Divine

“The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads

"The world is a great game of hide and seek in which the real hides behind the apparent, spirit behind matter.” Essays in Philosophy and Yoga

“The world is a great game of hide and seek in which the real hides behind the apparent, spirit behind matter.” Essays in Philosophy and Yoga

"The world knows three kinds of revolution. The material has strong results, the moral and intellectual are infinitely larger in their scope and richer in their fruits, but the spiritual are the great sowings.” Essays in Philosophy and Yoga*

“The world knows three kinds of revolution. The material has strong results, the moral and intellectual are infinitely larger in their scope and richer in their fruits, but the spiritual are the great sowings.” Essays in Philosophy and Yoga

"The world we live in is not a meaningless accident that has unaccountably taken place in the void of Space; it is the scene of an evolution in which an eternal Truth has been embodied, hidden in a form of things, and is secretly in process of unfoldment through the ages. There is a meaning in our existence, a purpose in our birth and death and travail, a consummation of all our labour. All are parts of a single plan; nothing has been idly made in the universe; nothing is vain in our life.” Essays Divine and Human

“The world we live in is not a meaningless accident that has unaccountably taken place in the void of Space; it is the scene of an evolution in which an eternal Truth has been embodied, hidden in a form of things, and is secretly in process of unfoldment through the ages. There is a meaning in our existence, a purpose in our birth and death and travail, a consummation of all our labour. All are parts of a single plan; nothing has been idly made in the universe; nothing is vain in our life.” Essays Divine and Human

the condition or fact of not achieving the desired end or ends. **failure"s, failures, world-failure"s.

"The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one"s own greater reality. All things in fact begin to change their nature and appearance; one"s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one"s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces — for they too are part of the cosmic consciousness — and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in ::: —the nature.” Letters on Yoga*

“The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one’s own greater reality. All things in fact begin to change their nature and appearance; one’s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one’s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces—for they too are part of the cosmic consciousness—and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in—the nature.” Letters on Yoga

"The Cosmic Will is not, to our ordinary consciousness, something that acts as an independent power doing whatever it chooses; it works through all these beings, through the forces at play in the world and the law of these forces and their results — it is only when we open ourselves and get out of the ordinary consciousness that we can feel it intervening as an independent power and overriding the ordinary play of the forces." Letters on Yoga

“The Cosmic Will is not, to our ordinary consciousness, something that acts as an independent power doing whatever it chooses; it works through all these beings, through the forces at play in the world and the law of these forces and their results—it is only when we open ourselves and get out of the ordinary consciousness that we can feel it intervening as an independent power and overriding the ordinary play of the forces.” Letters on Yoga

"The Devi is the Divine Shakti — the Consciousness and Power of the Divine, the Mother and Energy of the worlds. All powers are hers. Sometimes Devi-power may mean the power of the universal World-Force; but this is only one side of the Shakti.” Letters on Yoga

“The Devi is the Divine Shakti—the Consciousness and Power of the Divine, the Mother and Energy of the worlds. All powers are hers. Sometimes Devi-power may mean the power of the universal World-Force; but this is only one side of the Shakti.” Letters on Yoga

"The Divine Force concealed in the subconscient is that which has originated and built up the worlds. At the other end in the superconscient it reveals itself as the Divine Being, Lord and Knower who has manifested Himself out of the Brahman.” The Upanishads ::: See also divine Force for additional definitions.

“The Divine Force concealed in the subconscient is that which has originated and built up the worlds. At the other end in the superconscient it reveals itself as the Divine Being, Lord and Knower who has manifested Himself out of the Brahman.” The Upanishads

"The earth is a conscious being and the world is only the form it takes to manifest.” Sri Aurobindo to Dilip - Volume 1*

“The earth is a conscious being and the world is only the form it takes to manifest.” Sri Aurobindo to Dilip—Volume 1

:::   "The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that being omniscient his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual"s desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least human will, aspiration and faith are not among the least important.

“The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that being omniscient his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual’s desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least human will, aspiration and faith are not among the least important. The Synthesis of Yoga

"The Energy that creates the world can be nothing else than a Will, and Will is only consciousness applying itself to a work and a result.” The Life Divine

“The Energy that creates the world can be nothing else than a Will, and Will is only consciousness applying itself to a work and a result.” The Life Divine

``The first step on this free, this equal, this divine way of action is to put from you attachment to fruit and recompense and to labour only for the sake of the work itself that has to be done. For you must deeply feel that the fruits belong not to you but to the Master of the world. Consecrate your labour and leave its returns to the Spirit who manifests and fulfils himself in the universal movement. The outcome of your action is determined by his will alone and whatever it be, good or evil fortune, success or failure, it is turned by him to the accomplishment of his world purpose.” Essays on the Gita*

``The first step on this free, this equal, this divine way of action is to put from you attachment to fruit and recompense and to labour only for the sake of the work itself that has to be done. For you must deeply feel that the fruits belong not to you but to the Master of the world. Consecrate your labour and leave its returns to the Spirit who manifests and fulfils himself in the universal movement. The outcome of your action is determined by his will alone and whatever it be, good or evil fortune, success or failure, it is turned by him to the accomplishment of his world purpose.” Essays on the Gita

"The Gita answers by presenting the Supreme as something greater even than the immutable Self, more comprehensive, one who is at once this Self and the Master of works in Nature. But he directs the works of Nature with the eternal calm, the equality, the superiority to works and personality which belong to the immutable. This, we may say, is the poise of being from which he directs works, and by growing into this we are growing into his being and into the poise of divine works. From this he goes forth as the Will and Power of his being in Nature, manifests himself in all existences, is born as Man in the world, is there in the heart of all men, reveals himself as the Avatar, the divine birth in man; and as man grows into his being, it is into the divine birth that he grows.” Essays on the Gita

“The Gita answers by presenting the Supreme as something greater even than the immutable Self, more comprehensive, one who is at once this Self and the Master of works in Nature. But he directs the works of Nature with the eternal calm, the equality, the superiority to works and personality which belong to the immutable. This, we may say, is the poise of being from which he directs works, and by growing into this we are growing into his being and into the poise of divine works. From this he goes forth as the Will and Power of his being in Nature, manifests himself in all existences, is born as Man in the world, is there in the heart of all men, reveals himself as the Avatar, the divine birth in man; and as man grows into his being, it is into the divine birth that he grows.” Essays on the Gita

“The Godhead has built this universe in a complex system of worlds which we find both within us and without, subjectively cognised and objectively sensed. It is a rising tier of earths and heavens; it is a stream of diverse waters; it is a Light of seven rays, or of eight or nine or ten; it is a Hill of many plateaus. The seers often image it in a series of trios; there are three earths and three heavens. More, there is a triple world below,—Heaven, Earth and the intervening mid-region; a triple world between, the shining heavens of the Sun; a triple world above, the supreme and rapturous abodes of the Godhead.” The Secret of the Veda

"The gospel of true supermanhood gives us a generous ideal for the progressive human race and should not be turned into an arrogant claim for a class or individuals. It is a call to man to do what no species has yet done or aspired to do in terrestrial history, evolve itself consciously into the next superior type already half foreseen by the continual cyclic development of the world-idea in Nature"s fruitful musings . . . .” The Supramental Manifestation*

“The gospel of true supermanhood gives us a generous ideal for the progressive human race and should not be turned into an arrogant claim for a class or individuals. It is a call to man to do what no species has yet done or aspired to do in terrestrial history, evolve itself consciously into the next superior type already half foreseen by the continual cyclic development of the world-idea in Nature’s fruitful musings ….” The Supramental Manifestation

"The idea of purpose, of a goal is born of the progressive self-unfolding by the world of its own true nature to the individual Souls inhabiting its forms; for the Being is gradually self-revealed within its own becomings, real Unity emerges out of the Multiplicity and changes entirely the values of the latter to our consciousness.” The Upanishads

“The idea of purpose, of a goal is born of the progressive self-unfolding by the world of its own true nature to the individual Souls inhabiting its forms; for the Being is gradually self-revealed within its own becomings, real Unity emerges out of the Multiplicity and changes entirely the values of the latter to our consciousness.” The Upanishads

"The inner Divinity is the eternal Avatar in man; the human manifestation is its sign and development in the external world.” Essays on the Gita

“The inner Divinity is the eternal Avatar in man; the human manifestation is its sign and development in the external world.” Essays on the Gita

“The integral Knowledge is something that is already there in the integral Reality: it is not a new or still non-existent thing that has to be created, acquired, learned, invented or built up by the mind; it must rather be discovered or uncovered, it is a Truth that is self-revealed to a spiritual endeavour: for it is there veiled in our deeper and greater self; it is the very stuff of our own spiritual consciousness, and it is by awaking to it even in our surface self that we have to possess it. There is an integral self-knowledge that we have to recover and, because the world-self also is our self, an integral world-knowledge. A knowledge that can be learned or constructed by the mind exists and has its value, but that is not what is meant when we speak of the Knowledge and the Ignorance.” The Life Divine

the invisible. ::: the unseen or spiritual world; the Deity. Invisible, Invisible"s.

“The Ishwari Shakti, divine Conscious-Force and World-Mother, becomes a mediatrix between the eternal One and the manifested Many. On one side, by the play of the energies which she brings from the One, she manifests the multiple Divine in the universe, involving and evolving its endless appearances out of her revealing substance; on the other, by the reascending current of the same energies she leads back all towards That from which they have issued so that the soul in its evolutionary manifestation may more and more return towards the Divinity there or here put on its divine character.” The Synthesis of Yoga

The Lexicon has been published by the Savitri Foundation and is available worldwide. I believe that this companion volume is a fitting addition at its side.

::: "The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; he is Space and all that is in Space; he is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe.” The Life Divine*

“The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; he is Space and all that is in Space; he is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe.” The Life Divine

“The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.”“The Mother

   The Mother: "In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.

The Mother: “In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.

The Mother: “Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one’s being and in all that constitutes the manifested world. And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected—what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

:::   The Mother: "Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one"s being and in all that constitutes the manifested world.

The Mother: “Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar

The Mother: “The light is everywhere, the force is everywhere. And the world is so small.” Words of the Mother, MCW Vol. 15.

::: The Mother: "True art means the expression of beauty in the material world. In a world wholly converted, that is to say, expressing integrally the divine reality, art must serve as the revealer and teacher of this divine beauty in life.” On Education, MCW Vol. 12.

The Mother: “True art means the expression of beauty in the material world. In a world wholly converted, that is to say, expressing integrally the divine reality, art must serve as the revealer and teacher of this divine beauty in life.” On Education, MCW Vol. 12.**

:::   The Mother: "With the Divine"s Love is the power of Transformation. It has this power because it is for the sake of Transformation that it has given itself to the world and manifested everywhere. Not only into man but into all the atoms of Matter it has infused itself in order to bring the world back to the original Truth. The moment you open to it, you also receive its power of Transformation.” Words of the Mother, MCW Vol. 15.

The Mother: “With the Divine’s Love is the power of Transformation. It has this power because it is for the sake of Transformation that it has given itself to the world and manifested everywhere. Not only into man but into all the atoms of Matter it has infused itself in order to bring the world back to the original Truth. The moment you open to it, you also receive its power of Transformation.” Words of the Mother, MCW Vol. 15.

  "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine. Alone, she harbours the absolute Power and the ineffable Presence; containing or calling the Truths that have to be manifested, she brings them down from the Mystery in which they were hidden into the light of her infinite consciousness and gives them a form of force in her omnipotent power and her boundless life and a body in the universe.” The Mother

“The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine. Alone, she harbours the absolute Power and the ineffable Presence; containing or calling the Truths that have to be manifested, she brings them down from the Mystery in which they were hidden into the light of her infinite consciousness and gives them a form of force in her omnipotent power and her boundless life and a body in the universe.” The Mother

“The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.

"The only free will in the world is the one divine Will of which Nature is the executrix; for she is the master and creator of all other wills. Human free-will can be real in a sense, but, like all things that belong to the modes of Nature, it is only relatively real. The mind rides on a swirl of natural forces, balances on a poise between several possibilities, inclines to one side or another, settles and has the sense of choosing: but it does not see, it is not even dimly aware of the Force behind that has determined its choice.” The Synthesis of Yoga

“The only free will in the world is the one divine Will of which Nature is the executrix; for she is the master and creator of all other wills. Human free-will can be real in a sense, but, like all things that belong to the modes of Nature, it is only relatively real. The mind rides on a swirl of natural forces, balances on a poise between several possibilities, inclines to one side or another, settles and has the sense of choosing: but it does not see, it is not even dimly aware of the Force behind that has determined its choice.” The Synthesis of Yoga

“The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way—it is the world of the great Gods, the divine Creators.” Letters on Yoga

  "The physical is not the only world; there are others that we become aware of through dream records, through the subtle senses, through influences and contacts, through imagination, intuition and vision. There are worlds of a larger subtler life than ours, vital worlds; worlds in which Mind builds its own forms and figures, mental worlds; psychic worlds which are the soul"s home; others above with which we have little contact. In each of us there is a mental plane of consciousness, a psychic, a vital, a subtle physical as well as the gross physical and material plane. The same planes are repeated in the consciousness of general Nature. It is when we enter or contact these other planes that we come into connection with the worlds above the physical. In sleep we leave the physical body, only a subconscient residue remaining, and enter all planes and all sorts of worlds.” Letters on Yoga

“The physical is not the only world; there are others that we become aware of through dream records, through the subtle senses, through influences and contacts, through imagination, intuition and vision. There are worlds of a larger subtler life than ours, vital worlds; worlds in which Mind builds its own forms and figures, mental worlds; psychic worlds which are the soul’s home; others above with which we have little contact. In each of us there is a mental plane of consciousness, a psychic, a vital, a subtle physical as well as the gross physical and material plane. The same planes are repeated in the consciousness of general Nature. It is when we enter or contact these other planes that we come into connection with the worlds above the physical. In sleep we leave the physical body, only a subconscient residue remaining, and enter all planes and all sorts of worlds.” Letters on Yoga

the psychic and emotional energy associated with instinctual biological drives. world-libido"s.

"The real motive power of the life of the soul is Will; desire is only a deformation of will in the dominant bodily life and physical mind. The essential turn of the soul to possession and enjoyment of the world consists in a will to delight, and the enjoyment of the satisfaction of craving is only a vital and physical degradation of the will to delight. It is essential that we should distinguish between pure will and desire, between the inner will to delight and the outer lust and craving of the mind and body.” The Synthesis of Yoga

“The real motive power of the life of the soul is Will; desire is only a deformation of will in the dominant bodily life and physical mind. The essential turn of the soul to possession and enjoyment of the world consists in a will to delight, and the enjoyment of the satisfaction of craving is only a vital and physical degradation of the will to delight. It is essential that we should distinguish between pure will and desire, between the inner will to delight and the outer lust and craving of the mind and body.” The Synthesis of Yoga

"The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge," says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita*

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

"There are, according to the Sankhya philosophy accepted in this respect by the Gita, three essential qualities or modes of the world-energy and therefore also of human nature, sattva, the mode of poise, knowledge and satisfaction, rajas, the mode of passion, action and struggling emotion, tamas, the mode of ignorance and inertia.” Essays on the Gita

“There are, according to the Sankhya philosophy accepted in this respect by the Gita, three essential qualities or modes of the world-energy and therefore also of human nature, sattva, the mode of poise, knowledge and satisfaction, rajas, the mode of passion, action and struggling emotion, tamas, the mode of ignorance and inertia.” Essays on the Gita

“There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly—that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world—but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone—….” Letters on Yoga

“… there is a Divine Light that leans over the world and is not only a far-off incommunicable Lustre.” Letters on Yoga

“There is an inner vision that opens when one does sadhana and all sorts of images rise before it or pass. Their coming does not depend upon your thought or will; it is real and automatic. Just as your physical eyes see things in the physical world, so the inner eyes see things and images that belong to the other worlds and subtle images of things of this physical world also.” Letters on Yoga

“There is no ignorance that is not part of the Cosmic Ignorance, only in the individual it becomes a limited formation and movement, while the Cosmic Ignorance is the whole movement of world consciousness separated from the supreme Truth and acting in an inferior motion in which the Truth is perverted, diminished, mixed and clouded with falsehood and error.” Letters on Yoga

“The Rishi hymns the Sun-God as the source of divine knowledge and the creator of the inner worlds.” The Secret of the Veda

“These are not mental images. There is an inner vision that opens when one does sadhana and all sorts of images rise before it or pass. Their coming does not depend upon your thought or will; it is real and automatic. Just as your physical eyes see things in the physical world, so the inner eyes see things and images that belong to the other worlds and subtle images of things of this physical world also.” Letters on Yoga

"The silent and the active Brahman are not different, opposite and irreconcilable entities, the one denying, the other affirming a cosmic illusion; they are one Brahman in two aspects, positive and negative, and each is necessary to the other. It is out of this Silence that the Word which creates the worlds for ever proceeds; for the Word expresses that which is self-hidden in the Silence.” The Life Divine*

“The silent and the active Brahman are not different, opposite and irreconcilable entities, the one denying, the other affirming a cosmic illusion; they are one Brahman in two aspects, positive and negative, and each is necessary to the other. It is out of this Silence that the Word which creates the worlds for ever proceeds; for the Word expresses that which is self-hidden in the Silence.” The Life Divine

". . . the soul of the world called Satyavan

“… the soul of the world called Satyavan

The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle*

"The supermind contains all its knowledge in itself, is in its highest divine wisdom in eternal possession of all truth and even in its lower, limited or individualised forms has only to bring the latent truth out of itself, — the perception which the old thinkers tried to express when they said that all knowing was in its real origin and nature only a memory of inwardly existing knowledge.” The Synthesis of Yoga ::: *knowledge-bales, knowledge-scrap, half-knowledge, self-knowledge, world-knowledge.

"The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

“The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

  "The triple principle was doubly recognised, first in the threefold divine principle answering to the later Sachchidananda, the divine existence, consciousness and bliss, and secondly in the threefold mundane principle, Mind, Life, Body, upon which is built the triple world of the Veda and Puranas.” *The Secret of the Veda

“The triple principle was doubly recognised, first in the threefold divine principle answering to the later Sachchidananda, the divine existence, consciousness and bliss, and secondly in the threefold mundane principle, Mind, Life, Body, upon which is built the triple world of the Veda and Puranas.” The Secret of the Veda

  "The truest reason why we must seek liberation is not to be delivered, individually, from the sorrow of the world, though that deliverance too will be given to us, but that we may be one with the Divine, the Supreme, the Eternal.” *The Synthesis of Yoga

“The truest reason why we must seek liberation is not to be delivered, individually, from the sorrow of the world, though that deliverance too will be given to us, but that we may be one with the Divine, the Supreme, the Eternal.” The Synthesis of Yoga

::: "The use of the word Power has already been explained — it can be applied to whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.” Letters on Yoga

“The use of the word Power has already been explained—it can be applied to whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.” Letters on Yoga

  "The Vedas are the oldest holy books of India, perhaps the oldest of such works in the world. They are the foundation of the Hindu religion. The hymns they contain, written in an old form of Sanskrit, are said to have been ‘revealed" to the Rishis and subsequently were transmitted orally from generation to generation. They continued to be so handed down even after they had been collected and arranged by Krishna Dwaipayana (Veda Vyasa). It is not known when they were committed to writing. The Vedas are four in number: Rig, Yajur, Sama, and Atharva. In reality the Rig-Veda is the Veda; many of its hymns occur with a different arrangement in the other three Vedas. According to some scholars, each Veda is divided into four parts: Samhita, Brahmana, Aranyaka, and Upanisad. But generally the term ‘Veda" is reserved for the Samhita, the metrical hymns. (Dow)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

"The view I am presenting goes farther in idealism; it sees the creative Idea as Real-Idea, that is to say, a power of Conscious Force expressive of real being, born out of real being and partaking of its nature and neither a child of the Void nor a weaver of fictions. It is conscious Reality throwing itself into mutable forms of its own imperishable and immutable substance. The world is therefore not a figment of conception in the universal Mind, but a conscious birth of that which is beyond Mind into forms of itself.” The Life Divine

“The view I am presenting goes farther in idealism; it sees the creative Idea as Real-Idea, that is to say, a power of Conscious Force expressive of real being, born out of real being and partaking of its nature and neither a child of the Void nor a weaver of fictions. It is conscious Reality throwing itself into mutable forms of its own imperishable and immutable substance. The world is therefore not a figment of conception in the universal Mind, but a conscious birth of that which is beyond Mind into forms of itself.” The Life Divine

the whole of created or existing things regarded collectively; all things (including the earth, the heavens, and all the phenomena of space) considered as constituting a systematic whole, esp. as created or existing by Divine power; the whole world or creation; the cosmos. universe"s, universes.

"The Word has its seed-sounds — suggesting the eternal syllable of the Veda, A U M, and the seed-sounds of the Tantriks — which carry in them the principles of things; it has its forms which stand behind the revelatory and inspired speech that comes to man"s supreme faculties, and these compel the forms of things in the universe; it has its rhythms, — for it is no disordered vibration, but moves out into great cosmic measures, — and according to the rhythm is the law, arrangement, harmony, processes of the world it builds. Life itself is a rhythm of God.” The Upanishads

“The Word has its seed-sounds—suggesting the eternal syllable of the Veda, A U M, and the seed-sounds of the Tantriks—which carry in them the principles of things; it has its forms which stand behind the revelatory and inspired speech that comes to man’s supreme faculties, and these compel the forms of things in the universe; it has its rhythms,—for it is no disordered vibration, but moves out into great cosmic measures,—and according to the rhythm is the law, arrangement, harmony, processes of the world it builds. Life itself is a rhythm of God.” The Upanishads

“The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” Letters on Yoga

“This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

  "This is the great truth now dawning on the world, that Will is the thing which moves the world and that Fate is merely a process by which Will fulfils itself.” Essays in Philosophy and Yoga

“This is the great truth now dawning on the world, that Will is the thing which moves the world and that Fate is merely a process by which Will fulfils itself.” Essays in Philosophy and Yoga

“This mind of pure intelligence has behind it our inner or subliminal mind which senses directly all the things of the mind-plane, is open to the action of a world of mental forces, and can feel the ideative and other imponderable influences which act upon the material world and the life-plane but which at present we can only infer and cannot directly experience: “ The Life Divine

“This mind of pure intelligence has behind it our inner or subliminal mind which senses directly all the things of the mind-plane, is open to the action of a world of mental forces, and can feel the ideative and other imponderable influences which act upon the material world and the life-plane but which at present we can only infer and cannot directly experience: …” The Life Divine

"Thought is not the giver of Knowledge but the ‘mediator" between the Inconscient and the Superconscient. It compels the world born from the Inconscient to reach for a Knowledge other than the instinctive vital or merely empirical, for the Knowledge that itself exceeds thought; it calls for that superconscient Knowledge and prepares the consciousness here to receive it.” Letters on Yoga

“Thought is not the giver of Knowledge but the ‘mediator’ between the Inconscient and the Superconscient. It compels the world born from the Inconscient to reach for a Knowledge other than the instinctive vital or merely empirical, for the Knowledge that itself exceeds thought; it calls for that superconscient Knowledge and prepares the consciousness here to receive it.” Letters on Yoga

time ::: 1. Duration regarded as belonging to the present life as distinct from the life to come or from eternity; finite duration. 2. A nonspatial continuum in which events occur in apparently irreversible succession from the past through the present to the future. 3. A period in the existence or history of the world; an age, an era. Time, time-born, time-bound, time-constructed, time-driven, time-field, time-flakes, time-inn, time-loop, time-made, time-plan, time-vexed, time-walk, world-time, World-Time"s.

titan ::: "In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works.

"To me, for instance, consciousness is the very stuff of existence and I can feel it everywhere enveloping and penetrating the stone as much as man or the animal. A movement, a flow of consciousness is not to me an image but a fact. If I wrote "His anger climbed against me in a stream", it would be to the general reader a mere image, not something that was felt by me in a sensible experience; yet I would only be describing in exact terms what actually happened once, a stream of anger, a sensible and violent current of it rising up from downstairs and rushing upon me as I sat in the veranda of the Guest-House, the truth of it being confirmed afterwards by the confession of the person who had the movement. This is only one instance, but all that is spiritual or psychological in Savitri is of that character. What is to be done under these circumstances? The mystical poet can only describe what he has felt, seen in himself or others or in the world just as he has felt or seen it or experienced through exact vision, close contact or identity and leave it to the general reader to understand or not understand or misunderstand according to his capacity. A new kind of poetry demands a new mentality in the recipient as well as in the writer.” Letters on Savitri

“To me, for instance, consciousness is the very stuff of existence and I can feel it everywhere enveloping and penetrating the stone as much as man or the animal. A movement, a flow of consciousness is not to me an image but a fact. If I wrote ’His anger climbed against me in a stream’, it would be to the general reader a mere image, not something that was felt by me in a sensible experience; yet I would only be describing in exact terms what actually happened once, a stream of anger, a sensible and violent current of it rising up from downstairs and rushing upon me as I sat in the veranda of the Guest-House, the truth of it being confirmed afterwards by the confession of the person who had the movement. This is only one instance, but all that is spiritual or psychological in Savitri is of that character. What is to be done under these circumstances? The mystical poet can only describe what he has felt, seen in himself or others or in the world just as he has felt or seen it or experienced through exact vision, close contact or identity and leave it to the general reader to understand or not understand or misunderstand according to his capacity. A new kind of poetry demands a new mentality in the recipient as well as in the writer.” Letters on Savitri

To the mind this Unmanifest can present itself as a Self, a supreme Nihil (Tao or Sunyam), a featureless Absolute, an Indeterminate, a blissful Nirvana of manifested existence, a Non-Being out of which Being came or a Being of silence out of which a world-illusion came. But all these are mental formulas expressing the mind"s approach to it, not That but impressions which fall from That upon the receiving consciousness, not e true essence or nature (Swarupa) of the Eternal and Infinite. Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” The Hour of God

To the mind this Unmanifest can present itself as a Self, a supreme Nihil (Tao or Sunyam), a featureless Absolute, an Indeterminate, a blissful Nirvana of manifested existence, a Non-Being out of which Being came or a Being of silence out of which a world-illusion came. But all these are mental formulas expressing the mind’s approach to it, not That but impressions which fall from That upon the receiving consciousness, not e true essence or nature (Swarupa) of the Eternal and Infinite. Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” The Hour of God

Transcendent ::: “A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence—and there too is the absolute Power, Truth, Bliss of the Eternal—of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth—a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” The Synthesis of Yoga

transcendent ::: Sri Aurobindo: "A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence — and there too is the absolute Power, Truth, Bliss of the Eternal — of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth — a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” *The Synthesis of Yoga

"The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga

"We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her — the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga
**Transcendent"s.**


triple world

triple world ::: Sri Aurobindo: "The Godhead has built this universe in a complex system of worlds which we find both within us and without, subjectively cognised and objectively sensed. It is a rising tier of earths and heavens; it is a stream of diverse waters; it is a Light of seven rays, or of eight or nine or ten; it is a Hill of many plateaus. The seers often image it in a series of trios; there are three earths and three heavens. More, there is a triple world below, — Heaven, Earth and the intervening mid-region; a triple world between, the shining heavens of the Sun; a triple world above, the supreme and rapturous abodes of the Godhead.” *The Secret of the Veda

triple cord of mind ::: Sri Aurobindo: "So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords," he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” *The Secret of the Veda

triple heavens ::: Sri Aurobindo: "Vishnu is the wide-moving one. He is that which has gone abroad — as it is put in the language of the Isha Upanishad, sa paryagât, — triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhâ vicakramânah. In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which we inhabit is only one of several steps leading to and supporting the vital and mental worlds beyond. In those strides he supports upon the earth and mid-world, — the earth the material, the mid-world the vital realms of Vayu, Lord of the dynamic Life-principle, — the triple heaven and its three luminous summits, trîni rocanâ. These heavens the Rishi describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being"s progressive self-fulfilling, trishadhastha, earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu.” The Secret of the Veda

unseen ::: “The Unseen with whom there can be no pragmatic relations, unseizable, featureless, unthinkable, undesignable by name, whose substance is the certitude of One Self, in whom world-existence is stilled, who is all peace and bliss—that is the Self, that is what must be known.” Mandukya Upanishad. The Life Divine

“Vamadeva goes on to say,”Let us give expression to this secret name of the clarity,—that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda

"Vamana, the Dwarf, in Hindu mythology, one of the ten incarnations of Vishnu, born as a son of Kashyapa and Aditi. The titan King Bali had by his austerities acquired dominion of all the three worlds. To remedy this, Vishnu came to him in the form of a dwarf and begged of him as much land as he could step over in three paces. Bali complied. In two strides the dwarf covered heaven and earth, and with the third step, on Bali"s head, pushed him down to Patala, the infernal regions.” Glossary and Index of Proper Names in Sri Aurobindo"s Works

“Vishnu is the wide-moving one. He is that which has gone abroad—as it is put in the language of the Isha Upanishad, sa paryagât,—triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhâ vicakramânah. In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which we inhabit is only one of several steps leading to and supporting the vital and mental worlds beyond. In those strides he supports upon the earth and mid-world,—the earth the material, the mid-world the vital realms of Vayu, Lord of the dynamic Life-principle,—the triple heaven and its three luminous summits, trîni rocanâ. These heavens the Rishi describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being’s progressive self-fulfilling, trishadhastha, earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu.” The Secret of the Veda

void ::: “The Absolute cannot indeed be bound in its nature to manifest a cosmos of relations, but neither can it be bound not to manifest any cosmos. It is not itself a sheer emptiness; for a vacant Absolute is no Absolute,—our conception of a Void or Zero is only a conceptual sign of our mental inability to know or grasp it: it bears in itself some ineffable essentiality of all that is and all that can be; and since it holds in itself this essentiality and this possibility, it must also hold in itself in some way of its absoluteness either the permanent truth or the inherent, even if latent, realisable actuality of all that is fundamental to our or the world’s existence.” The Life Divine

way ::: 1. A road, path, or highway affording passage from one place to another. Also fig. 2. Any line of passage or progression, esp. in a particular direction. 3. A direction or vicinity. 4. A course of life, action, or experience. 5. A prescribed course of life or conduct; also in pl. 6. A method, plan, or means for attaining a goal. 7. A method, plan, or means for attaining a goal. 8. Space for passing or advancing. 9. Characteristic or habitual manner. 10. Distance. ways, earth-ways, half-way, world-ways, Angel of the Way, evolving Way, heavenly Way, middle Way, shining upward Way, terrestrial Way, the Way.

“We may rely, if on nothing else, on the evolutionary urge and, if on no other greater hidden Power, on the manifest working and drift or intention in the World-Energy we call Nature to carry mankind at least as far as the necessary next step to be taken, a self-preserving next step: for the necessity is there, at least some general recognition of it has been achieved and of the thing to which it must eventually lead the idea has been born and the body of it is already calling for its creation.” The Human Cycle, etc.

"When the inner vision opens, there can come before it all that ever was or is now in the world, even it can open to things that will be hereafter — so there is nothing impossible in seeing thus the figures and the things of the past.” Letters on Yoga*

“When the inner vision opens, there can come before it all that ever was or is now in the world, even it can open to things that will be hereafter—so there is nothing impossible in seeing thus the figures and the things of the past.” Letters on Yoga

whim ::: a sudden or capricious idea; a fancy. whims, world-whim.

“Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” The Synthesis of Yoga

will, free ::: Sri Aurobindo: Our notion of free will is apt to be tainted with the excessive individualism of the human ego and to assume the figure of an independent will acting on its own isolated account, in a complete liberty without any determination other than its own choice and single unrelated movement. This idea ignores the fact that our natural being is a part of cosmic Nature and our spiritual being exists only by the supreme Transcendence. Our total being can rise out of subjection to fact of present Nature only by an identification with a greater Truth and a greater Nature. The will of the individual, even when completely free, could not act in an isolated independence, because the individual being and nature are included in the universal Being and Nature and dependent on the all-overruling Transcendence. There could indeed be in the ascent a dual line. On one line the being could feel and behave as an independent self-existence uniting itself with its own impersonal Reality; it could, so self-conceived, act with a great force, but either this action would be still within an enlarged frame of its past and present self-formation of power of Nature or else it would be the cosmic or supreme Force that acted in it and there would be no personal initiation of action, no sense therefore of individual free will but only of an impersonal cosmic or supreme Will or Energy at its work. On the other line the being would feel itself a spiritual instrument and so act as a power of the Supreme Being, limited in its workings only by the potencies of the Supernature, which are without bounds or any restriction except its own Truth and self-law, and by the Will in her. But in either case there would be, as the condition of a freedom from the control of a mechanical action of Nature-forces, a submission to a greater conscious Power or an acquiescent unity of the individual being with its intention and movement in his own and in the world"s existence.” *The Life Divine

wonder ::: n. 1. An event inexplicable by the laws of nature; a miracle; something strange and surprising brought about by a supernatural force. 2. A miraculous deed or event; remarkable phenomenon. 3. The emotion excited by what is strange and surprising; a feeling of surprised or puzzled interest, sometimes tinged with admiration. 4. Something strange, unexpected, or extraordinary. Wonder, wonder"s, Wonder"s, wonders, wonder-book, wonder-couch, wonder-dance, wonder-flecks, wonder-flowers, wonder-hues, wonder-plastics, wonder-rounds, wonder-rush, wonder-tree, wonder-web, wonder-weft, Wonder-worker, Wonder-worker"s, wonder-works, wonder-world, wonder-worlds. *adj. 5. Arousing awe or admiration; wonderful. v. 6. To be filled with admiration, amazement or awe; marvel (often followed by at); to think or speculate curiously (at or about); be curious to know. *wonders, wondered, wondering.

*World-Energy

*World-Force.

"World is a becoming which seeks always to express in motion of Time and Space, by progression in mind, life and body what is beyond all becoming, beyond Time and Space, beyond mind, life and body.” The Upanishads

“World is a becoming which seeks always to express in motion of Time and Space, by progression in mind, life and body what is beyond all becoming, beyond Time and Space, beyond mind, life and body.” The Upanishads

World-Mother

**World-Mother"s.**



QUOTES [1500 / 1887 - 1500 / 151094]


KEYS (10k)

  423 Sri Aurobindo
  148 Sri Ramakrishna
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   12 Anonymous
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   1 Peter J Carroll
   1 Paul of Tursus
   1 Paul Claudel
   1 Pali Canonymous
   1 Padmasambhava
   1 Owen Barfield
   1 Our Lady to Blessed Sister Elena Aiello
   1 Our Lady of Revelation
   1 Our Lady Fatima (June 13
   1 Orson Scott Card
   1 Olivier Clément
   1 Og Mandino
   1 Novalis
   1 Noel McInnis
   1 Nikola Tesla
   1 Nicolas of Cusa De Coniecturis II.14 (144)
   1 Neil Gaiman
   1 Narada Sutra
   1 Mundaka Upanishad I.210.
   1 Muhammad Ali
   1 Mortimer J Adler
   1 Mona Sarkar
   1 Mohandas Gandhi
   1 Mircea Eliade
   1 Minokhired
   1 Minnie Aumonier
   1 Mingyur Rinpoche
   1 Minamoo Sanemoto
   1 Milan Kundera
   1 Michio Kaku
   1 Michel de Montaigne
   1 Michael Ende
   1 Melito of Sardis
   1 Meister Eckhart  (1260 - c. 1328) German theologian
   1 Maya Angelou
   1 Max Scheler
   1 Max Planck
   1 Maurice Merleau-Ponty
   1 Matthew. XVI. 26
   1 MASTER: " Discrimination between the Real and the unreal. one should always discriminate to the effect that God alone is real and the world unreal. And one should pray with sincere longing."
   1 Mary Midgley
   1 Martin Scorsese
   1 Manly P. Hall Lecture
   1 Manapurush Swami Shivananda
   1 Madeline Delbrêl
   1 Lord Byron
   1 Li Po
   1 Letter to Diognetus
   1 Leo Tolstoy
   1 Leibnitz
   1 Lao Tzu "Tao Te Ching
   1 Lao-Tse
   1 Lama Zopa Rinpoche
   1 Lalita Vistara
   1 Khalil Gibran
   1 Kena Upanishad
   1 Karl Marx
   1 J R R Tolkien
   1 Jonathan Nolan & Lisa Joy
   1 John XII. 25
   1 John Paul II
   1 John of the Ladder
   1 John Muir
   1 John I 5.10
   1 John Henry Newman
   1 John Green
   1 John Donne
   1 John D. Morgan. From "Death and Spirituality
   1 John D. Morgan
   1 John Bradshaw
   1 Jn. 6:51).
   1 Jn. 6:51
   1 Jimmy Wales
   1 Jimi Hendrix
   1 Jien
   1 Jenna Galbut
   1 Jean-Paul Sartre
   1 Jean Borella
   1 Jean Baudrillard
   1 Jamgon Kongtrul Lodro Thaye
   1 Jack Kerouac in On The Road
   1 Iyanla Vanzant
   1 it is astonishing.
   1 is the manifestation of a Divine Ground within which all partial realities have their being
   1 Isaac Newton
   1 Irenaeus
   1 Ingrid Bergman
   1 Inayat Khan
   1 Ikkyu
   1 Iio Sogi 1421-1502
   1 Ignatius of Antioch
   1 I. Corinthians III. 18
   1 Hugh of Saint Victor
   1 H P Blavatsky
   1 Howard Gardner
   1 Holy Saturday: An Ancient Homily
   1 Holy Mother Sri Sarada Devi
   1 Hindu Saying
   1 Hermes: "On the Rebirth"
   1 Hermes: On Initiation
   1 Hermes. "Initiatory discourses"
   1 Heraclitus
   1 Henry Ward Beecher
   1 Henry Wadsworth Longfellow
   1 Henry David Thoreau
   1 heaven
   1 Hazrat Inayat Khan
   1 Harivansa
   1 Han-Shan
   1 Haemin Sunim
   1 Guru Nanak
   1 Gregory the Great
   1 Gregory Nazianzus
   1 Gregory Nazianzen
   1 G K Chesterton
   1 Giorgio de Chirico
   1 Giordano Bruno
   1 Ghalib
   1 GG
   1 Geshe Kelsang Gyatso
   1 George Sand
   1 George R.R. Martin
   1 George R R Martin
   1 George Moore
   1 George Gurdjieff
   1 George Eliot
   1 George Bernard Shaw
   1 George A. Moore
   1 from The Life of St Ignatius
   1 Fred Rogers
   1 Frederick Dodson
   1 Foshu-hing-tsan-king
   1 Fo-shu-hing-tsan-king
   1 Fo-shu-hing-tsan king
   1 Fo -shu-hing-tsan-king
   1 Firdausi; "Shah-Namah."
   1 Federico Garcia Lorca
   1 Evagrius of Pontus
   1 Ernest Hemingway
   1 Eriugena
   1 Eric Micha'el Leventhal
   1 Empedocles
   1 Emerald Tablets of Thoth
   1 Edna St. Vincent Millay
   1 Edgar Cayce
   1 Edgar Allan Poe
   1 Eckhart Tolle
   1 Dilgo Khyentse Rinpoche
   1 Dhainmapada
   1 Devi Sukta
   1 Denise Morrison
   1 David Hume
   1 Dalai Lama
   1 Cyril of Jerusalem
   1 Cyril of Alexandria
   1 Cyprian
   1 C.S. Lewis
   1 Confucius
   1 Coleridge
   1 Clement of Rome
   1 Clement I to the Corinthians
   1 Clare of Assisi
   1 Chuang Tzu. "The empty boat" parable
   1 Chogyam Trungpa
   1 Charles Williams
   1 Charles Bukowski
   1 Cervantes
   1 Carlyle
   1 Carlos Colón
   1 Calvin Coolidge
   1 Caesarius of Arles
   1 Butterfly Lao Tzu
   1 Buddhist Sayings from the Chinese
   1 Buddha
   1 Brihadaranyaka Upanishad III. 8. 10
   1 Brihadaranyaka Upanishad
   1 Brecht
   1 Bono
   1 Blessed Elizabeth Canori Mora (1774-1825)
   1 Blessed Elizabeth
   1 Bill Wilson
   1 Bhagavata Purana
   1 Bhagavad Gita IV. 3
   1 Bhagavad-Gita
   1  Bertrand Russell
   1 Bede the Venerable
   1 Barry Diller
   1 Balla-ullah
   1 Baisao 1675-1763
   1 Bahá'u'lláh
   1 Athanasius
   1 atapatha Brahmana
   1 Aswaghosha
   1 Ashta-sahasrika
   1 A. Schmemann
   1 Arundhati Roy
   1 Arthur Schopenhauer
   1 Aquinas ST I q110 a1
   1 Antoine the Healer : Revelations
   1 Anthony the Great
   1 Annamalai Swami
   1 Anita Lucia Roddick
   1 Anita Krizzan
   1 Angelus Silesius
   1 Andy Rooney
   1 Anamander
   1 Anaïs Nin
   1 Alfred North Whitehead
   1 Alfred Korzybski
   1 Alfred Hitchcock
   1 Alexis de Tocqueville
   1 Alexander von Humboldt
   1 Alexander Schmemann (quoting Aquinas ST III q60 a2 ad1)
   1 Alexander Schmemann
   1 Aldous Huxley
   1 Albert Einstein
   1 Alan Wilson
   1 Plato
   1 Paracelsus
   1 Ogawa
   1 Nichiren
   1 Maimonides
   1 Jorge Luis Borges
   1 Jetsun Milarepa
   1 Ibn Arabi
   1 Hafiz
   1 Confucius
   1 Bodhidharma
   1 Ahmod Halif: Mystic Odes
   1 Ahmad Halif
   1 Ada Lovelace
   1 Abraham Joshua Heschel
   1 1 John 5:3-5
   1 1 John 4:3
   1 1 John 2:16-17
   1 1904-1995)
   1 17th Karmapa
   1 02.14 - The World-Soul
   1

NEW FULL DB (2.4M)

   30 Anonymous
   23 Stephen King
   11 William Shakespeare
   11 Rumi
   10 John Green
   9 Ralph Waldo Emerson
   9 Neil Gaiman
   8 Mahatma Gandhi
   7 Rick Yancey
   7 Paulo Coelho
   7 Don DeLillo
   6 Ludwig Wittgenstein
   6 Jandy Nelson
   6 Henry Miller
   6 C S Lewis
   5 Voltaire
   5 Stephenie Meyer
   5 Oscar Wilde
   5 Libba Bray
   5 Laozi

1:As you are, so is the world. ~ Sri Ramana Maharshi,
2:And the world will live as one ~ John Lennon, Imagine,
3:Ideas too are a life and a world. ~ Georg C Lichtenberg,
4:Pardon my sanity in a world insane.
   ~ Emily Dickinson,
5:this world
a fading
mountain echo
~ Ryokan,
6:Be thine own palace, or the world's thy jail. ~ John Donne,
7:Conquer yourself rather than the world." ~ René Descartes,
8:The world can never own a man who wants nothing. ~ Wu Hsin,
9:Everything in the world is purchased by labor. ~ David Hume,
10:I come to a world of iron to make a world of gold. ~ Cervantes,
11:This is the victory over the world - our faith. ~ 1 John 5:3-5,
12:02.14 - The World-Soul,
13:Be yourself. The world worships the original." ~ Ingrid Bergman,
14:Whatever else we might think of this world ~ it is astonishing.,
15:What is called the world is only thought. ~ Sri Ramana Maharshi,
16:In the world of the Unity heaven and earth are one. ~ Baha-ullah,
17:Music can change the world because it can change people." ~ Bono,
18:I live in the other world one that lies beyond the human. ~ Li Po,
19:Let him that would move the world first move himself.
   ~ Socrates,
20:You can't use an old map to explore a new world. ~ Albert Einstein,
21:cloudless sky
for a second or two
world peace ~ Carlos Colón,
22:Opening to oneself fully is opening to the world. ~ Chogyam Trungpa,
23:The world’s thy ship and not thy home. ~ Saint Therese of Lisieux,
24:Think lightly of yourself and deeply of the world ~ Miyamoto Musashi,
25:The more real you get the more unreal the world gets. " ~ John Lennon,
26:A man who governs his passions is master of his world. ~ Saint Dominic,
27:Think lightly of yourself and deeply of the world." ~ Miyamoto Musashi,
28:To Him Ramakrishna the World Teacher, my obeisance. ~ SWAMI ABHEDANANDA,
29:The world is won by those who let it go. ~ Lao Tzu,
30:An eye for an eye will only make the whole world blind. ~ Mohandas Gandhi,
31:History of the world is but the biography of great men.
   ~ Thomas Carlyle,
32:The seeing have the world in common. ~ Heraclitus,
33:I am not an Athenian, nor a Greek, but a citizen of the world.
   ~ Socrates,
34:Nothing in this world can take the place of persistence." ~ Calvin Coolidge,
35:Not how the world is, but that it is, is the mystery. ~ Ludwig Wittgenstein,
36:I see the world through Irish eyes, and they are smiling." ~ Denise Morrison,
37:Why does God allow evil in the world? To thicken the plot. ~ Sri Ramakrishna,
38:Set the mind right and not attempt to right the world. ~ Swami Ramakrishnananda,
39:This bread, which I will give for the life of the world, is My flesh. ~ Jn. 6:51,
40:He is everywhere in the world and stands with all in His embrace. ~ Bhagavad Gita,
41:This bread, which I will give for the life of the world, is My flesh" ~ Jn. 6:51).,
42:When we are asleep in this world, we are awake in another.
   ~ Salvador Dali, [T5],
43:In truth there is no difference between the word of God and the world. ~ Baha-ulalh,
44:As you are, so is the world. ~ Sri Ramana Maharshi,
45:point of being poured out upon the entire world." ~ Our Lady to Father Stefano Gobbi,
46:We are in our Self. We are not in the world. ~ Sri Ramana Maharshi
47:Whenever you do a thing, act as if all the world were watching.
   ~ Thomas Jefferson,
48:in my world of lovers. ~
49:Two people in love, alone, isolated from the world, that's beautiful. ~ Milan Kundera,
50:People come and go all the time; the world has always been in movement. ~ V. S. Naipaul,
51:Do what you will, this world's a fiction and is made up of contradiction ~ William Blake,
52:Many live like angels in the midst of the world. Why not you?" ~ Saint Josemaria Escriva,
53:One can live in this world on soothsaying but not on truth saying. ~ Georg C Lichtenberg,
54:Who in the world am I? Ah, that's the great puzzle.' ~ Lewis Carroll, Alice in Wonderland,
55:A real friend is one who walks in when the rest of the world walks out." ~ Walter Winchell,
56:It is better to be the child of God than king of the whole world. ~ Saint Aloysius Gonzaga,
57:The greatest thing in the world is to know how to belong to oneself. ~ Michel de Montaigne,
58:To the world you may be one person, but to one person you may be the world." ~ Bill Wilson,
59:When the old plum tree blooms, the entire world blooms. ~ Dogen Zenji,
60:Life in this world just like a temporary shelter from a winter shower. ~ Iio Sogi 1421-1502,
61:Come, see
real flowers
of this painful world ~ Matsuo Basho,
62:Everyone thinks of changing the world, but no one thinks of changing himself." ~ Leo Tolstoy,
63:Everything in the world was my Guru. ~ Sri Ramana Maharshi,
64:All the darkness in the world cannot extinguish the light of a single candle. ~ Saint Francis,
65:One must be deeply aware of the impermanence of the world." ~ Dogen Zenji,
66:When the power of love overcomes the love of power, the world will know peace. ~ Jimi Hendrix,
67:We're in a world now where it's not enough to be smart. You have to be curious. ~ Barry Diller,
68:A glimpse into the world proves that horror is nothing other than reality.
   ~ Alfred Hitchcock,
69:God and the world are all in the Heart. ~ Sri Ramana Maharshi,
70:Never bend your head. Always hold it high. Look the world straight in the eye.
   ~ Helen Keller,
71:What the caterpillar calls the end the rest of the world calls a butterfly. ~ Butterfly Lao Tzu,
72:It is easier for the world to accept a simple lie than a complex truth." ~ Alexis de Tocqueville,
73:Liars are the cause of all the sins and crimes in the world. ~ Epictetus,
74:In looking out upon the world, we forget that the world is looking at itself. ~ Alan Wilson, [T5],
75:What is called the world is only thought. ~ Sri Ramana Maharshi,
76:Come, see real flowers of this painful world. ~ Matsuo Basho, 1644-1694,
77:Once in our world, a stable had something in it that was bigger than our whole world. ~ C.S. Lewis,
78:Seeing the world, the jnani sees the Self. ~ Sri Ramana Maharshi,
79:Let us read, and let us dance; these two amusements will never do any harm to the world. ~ Voltaire,
80:The books that the world calls immoral are books that show the world its own shame.
   ~ Oscar Wilde,
81:The fairest order in the world is a heap of random sweepings. ~ Heraclitus,
82:There is no me, no you, no manifold world; All is the Self, and the Self alone. ~ The Avadhuta Gita,
83:The world breaks every one and afterward many are strong at the broken places.
   ~ Ernest Hemingway,
84:The world is preparing for a big change.
Will you help? ~ The Mother,
85:... When the Church and the world are one, then those days are at hand." ~ Saint Anthony the Abbot,
86:When the world pushes you to your knees, you are in the perfect position to pray. ~ Jalaluddin Rumi,
87:All the ways of this world are as fickle and unstable as a sudden storm at sea. ~ Bede the Venerable,
88:The fire divine burns indivisible and ineffable and fills all the abysses of the world. ~ Iamblichus,
89:The vagaries of life though painful teach us not to cling to this floating world. ~ Ikkyu, 1394-1481,
90:Thou belongest to the divine world. ~ Baha-ullah, the Eternal Wisdom
91:We are in our Self. We are not in the world. ~ Sri Ramana Maharshi,
92:When the world wearies, and society ceases to satisfy, there is always the Garden. ~ Minnie Aumonier,
93:All the darkness in the world cannot extinguish the light of a single candle. ~ St. Francis of Assisi,
94:Children are natural Zen masters; their world is brand new in each and every moment." ~ John Bradshaw,
95:Just for today, be a little child. Know the world is safe. Know that you are loved." ~ Iyanla Vanzant,
96:Let us read, and let us dance; these two amusements will never do any harm to the world.
   ~ Voltaire,
97:When you realize nothing is lacking, the whole world belongs to you." ~ Lao Tzu,
98:He who loves the world as his body may be entrusted with the empire.
   ~ Lao Tzu,
99:Life is a temporary loan and this world is nothing but a sketchy imitation of Reality. ~ Shams Tabrizi,
100:A man travels the world over in search of what he needs and returns home to find it." ~ George A. Moore,
101:How rueful, this world." ~ Jien, (1155-1225), a Japanese poet, historian, and Buddhist monk, Wikipedia.,
102:There is nothing in the world so irresistibly contagious as laughter and good humor." ~ Charles Dickens,
103:The sun does not shine for a few trees and flowers, but for the wide world's joy." ~ Henry Ward Beecher,
104:When one tugs at a single thing in nature, he finds it attached to the rest of the world.
   ~ John Muir,
105:All the darkness in the world cannot extinguish the light of a single candle." ~ Saint Francis of Assisi,
106:In the world we live in, one fool makes many fools, but one sage only a few sages. ~ Georg C Lichtenberg,
107:It is impossible to have complete control over the world. Control your mind instead. ~ Chamtrul Rinpoche,
108:What the caterpillar calls the end of the world the rest of the world calls a butterfly." ~ Richard Bach,
109:You experience the world not as it is, but as you are." ~ Frederick Dodson, "Levels of Energy,", (2010).,
110:All the world forgiveness of its world of sin." ~ Saint Thomas Aquinas,
111:Correcting oneself is correcting the whole world. ~ Sri Ramana Maharshi,
112:The world is but a show, a make-belief. ~ Sri Nisargadatta Maharaj,
113:This world is like the shore and the World to Come like the ocean ~ Rabbi Moshe Chaim Luzzatto, (RaMCHaL),
114:The soul of man is the mirror of the world. ~ Leibnitz, the Eternal Wisdom
115:The world turns aside to let any man pass who knows where he is going. ~ Epictetus,
116:Year's end. All corners of this floating world swept. ~ Matsuo Basho, 1644-1694,
117:Man is in the process of changing to forms of light that are not of this world.
   ~ Emerald Tablets of Thoth,
118:True philosophy entails learning to see the world anew. ~ Maurice Merleau-Ponty, Phenomenology of Perception,
119:We live in a world where there is more and more information, and less and less meaning.
   ~ Jean Baudrillard,
120:Where your talents and the needs of the world cross lies your calling.
   ~ Aristotle,
121:Open your heart and see the world through the eyes of the true Self. ~ Sri Ramana Maharshi
122:See and realize that this world is not permanent. Neither late nor early flowers will remain." ~ Taigu Ryokan,
123:You have a treasure within you that is infinitely greater than anything the world can offer." ~ Eckhart Tolle,
124:Self-pity is our worst enemy and if we yield to it, we can never do anything wise in this world. ~ Helen Keller,
125:The world is impermanent. One should constantly remember death. ~ Sri Ramakrishna,
126:Those who seek power feed their ego—the ego, which causes all the suffering in the world. ~ Swami Turiyananda,
127:When the mind comes out of the Self, the world appears. ~ Sri Ramana Maharshi,
128:When there was no world, there was no time ~ Saint Thomas Aquinas, (DP 3.2).,
129:He who goes about to reform the world must begin with himself, or he loses his labor. ~ Saint Ignatius of Loyola,
130:No one who does good work will ever come to a bad end, either here or in the world to come
   ~ The Bhagavad Gita,
131:Sometimes the world around you will get dark. Maybe it's only for you to turn on your own light." ~ Jenna Galbut,
132:The most dangerous worldview is the worldview of those who have not viewed the world.
   ~ Alexander von Humboldt,
133:This moment is the best the world can give: The tranquil blossom on the tortured stem. ~ Edna St. Vincent Millay,
134:Man alone suffers so excruciatingly in the world that we were compelled to invent laughter. ~ Friedrich Nietzsche,
135:Savitri is a mantra for the transformation of the world.
   ~ The Mother, (to Udar Pinto),
136:The emancipated soul lives in the world but does not mix with it. ~ Sri Ramakrishna,
137:What you are, so is your world.
~ Yoka Daishi, @BashoSociety
138:winter solitude - In a world of one color The sound of wind. ~ Matsuo Basho, 1644-1694,
139:Cross force-fully the torrent flood of the world. ~ Dhammapada, the Eternal Wisdom
140:I climb the road that never ends. Who can break from the snares of the world and join me in the clouds? ~ Han-Shan,
141:The world is not impermanent if one lives there after knowing God. ~ Sri Ramakrishna,
142:What if everything in the world were a misunderstanding, what if laughter were really tears?
   ~ Soren Kierkegaard,
143:I hope that real love and truth are stronger in the end than any evil or misfortune in the world. ~ Charles Dickens,
144:Do not lose your inner peace for anything whatsoever, even if your whole world seems upset. ~ Saint Frances de Sales,
145:In the world of the Unity heaven and earth are one. ~ Baha-ullah, the Eternal Wisdom
146:The awake share a common world, but the asleep turn aside into private worlds. ~ Heraclitus,
147:A world of dew and within every dewdrop a world of struggle. ~ Kobayashi Issa, 1763-1828,
148:Better keep yourself clean and bright; you are the window through which you must see the world. ~ George Bernard Shaw,
149:Cruelty was the vice of the ancient. Vanity is that of the modern world; Vanity is the last disease.
   ~ George Moore,
150:I am a stranger in this world, and there is a severe solitude and painful lonesomeness in my exile.
   ~ Khalil Gibran,
151:It is only when a man tames his own demons that he becomes the king of himself if not of the world. ~ Joseph Campbell,
152:The affairs of this world are really nothing into nothing. Still though, we should dance. ~ Hafiz,
153:The world being what it is, it could not be otherwise.
   ~ Sri Aurobindo, The Life Divine,
154:Yet the world and its enticement are passing away. But whoever does the will of God remains forever. ~ 1 John 2:16-17,
155:An intelligent, discreet, and pious young woman is worth more than all the money in the world. ~ Saint John Chrysostom,
156:If one's mind has peace, the whole world will appear peaceful. ~ Sri Ramana Maharshi,
157:The trouble with the world is that the stupid are cocksure and the intelligent are full of doubt.
   ~ Bertrand Russell,
158:Beyond my window snow piles everywhere and the world is white. ~ Kobayashi Issa, 1763-1828,
159:Now a cuckoo's song
carries the haiku master
right out of this world ~ Matsuo Basho,
160:Since the world passes, thyself pass beyond it. ~ Attar of Nishapur, the Eternal Wisdom
161:Instead of clearing his own heart the zealot tries to clear the world. ~ Joseph Campbell, The Hero with a Thousand Faces,
162:In the stream Rushing past To the dusty world, My fleeting form Casts no reflection.
   ~ Dogen Zenji,
163:I will utter things which have been kept secret from the foundation of the world. ~ Anonymous, The Bible, Matthew, 13:35,
164:Precious jewel, you glow, you shine, reflecting all the good things in the world. Just look at yourself." ~ Maya Angelou,
165:Save the world that is within us, O Life. ~ Hermes: "On the Rebirth", the Eternal Wisdom
166:Though we travel the world over to find the beautiful, we must carry it with us or we find it not. ~ Ralph Waldo Emerson,
167:Who is free from bondage in the world beyond? As soon as the angels were created, they began to serve. ~ Basil the Great,
168:How beautiful the world was when one looked at it without searching, just looked, simply and innocently." ~ Hermann Hesse,
169:Open your Eyes, for this World is only a Dream." ~ Jalaluddin Rumi, @Sufi_Path
170:Preserve the warmth of the family, because the warmth of the whole world cannot make up for it." ~ Saint Charbel Makhlouf,
171:Real love is a cosmic force which goes through us. If we crystallize it, it becomes the greatest power in the world. ~ GG,
172:The world doesn't need what women have, it needs what women are." ~ Saint Teresa Benedicta of the Cross, OCD, (1891-1942),
173:The world is so round, friendship may encircle it. ~ Pierre Teilhard de Chardin,
174:You begin saving the world by saving one man at a time; all else is grandiose romanticism or politics. ~ Charles Bukowski,
175:All that exists in the world, has always existed. ~ Antoine the Healer, the Eternal Wisdom
176:Everything in the world displeases me: but, above all, my displeasure in everything displeases me.
   ~ Friedrich Nietzsche,
177:If we drink of this cup, we shall forget the whole world. ~ Baha-ullah, the Eternal Wisdom
178:I wanted to change the world. But I have found that the only thing one can be sure of changing is oneself. ~ Aldous Huxley,
179:One never reaches home. But whenever friendly paths intersect, the whole world looks like home for a time. ~ Hermann Hesse,
180:Pronouns no longer apply in the tavern’s mud-world of excited confusion and half-articulated wantings. ~ Jalaluddin Rumi,
181:To do nothing at all is the most difficult thing in the world, the most difficult and the most intellectual. ~ Oscar Wilde,
182:But do not ask me where I am going As I travel in this limitless world. Where every step I take is my home." ~ Dōgen Zenji,
183:The history of the world is none other than the progress of the consciousness of freedom.
   ~ Georg Wilhelm Friedrich Hegel,
184:this world
a fading
mountain echo
~ Taigu Ryokan, @BashoSociety
185:Thou who hast come to this transcient and unhappy world, turn to Me. ~ Sri Aurobindo, TLD, Gita,
186:With thorns in the inner world there will always be roses in the outer world, in law-able compensation." ~ George Gurdjieff,
187:If you keep hold of your Self, you will not see the objective world. ~ Sri Ramana Maharshi,
188:People do not seem to realise that their opinion of the world is also a confession of their character. ~ Ralph Waldo Emerson,
189:The world is full of marvels and the greatest marvel is man. ~ Sophocles, the Eternal Wisdom
190:This world is the prison of the believer. ~ Shaykh Abdul Qadir Jilani, @Sufi_Path
191:You don't have to move mountains. You will change the world just by being a warm, kind-hearted human being." ~ Anita Krizzan,
192:A man sees in the world what he carries in his heart.
   ~ Johann Wolfgang von Goethe,
193:Books are the treasured wealth of the world and the fit inheritance of generations and nations. ~ Henry David Thoreau, Walden
194:Descending to the earth, That strange intoxicating beauty of the Unseen world Lurks in the elements of Nature." ~ Shabistari,
195:Everyone in this world suffers from his own karma. Such is the universal law. ~ Sri Ramakrishna,
196:Every time the world shakes you up, you feel something has happened not to your liking, you're accruing karma. ~ Robert Adams,
197:You are the honored guest, do not weep like a beggar for pieces of the world. ~ Jalaluddin Rumi,
198:Along my journey through this transitory world New Year's house cleaning. ~ Matsuo Basho, 1644-1694,
199:At each instant he sees a wonderful world and a new creation. ~ Baha-ullah, the Eternal Wisdom
200:Imagine the world so greatly magnified that particles of light look like twenty-four-pound cannon balls. ~ Georg C Lichtenberg,
201:Nothing in this world is created, all is manifested. ~ Sri Aurobindo, Early Cultural Writings, Art,
202:Why are you so enchanted by this world, when a mine of gold lies within you?
   ~ Jalaluddin Rumi,
203:A single ego is an absurdly narrow vantage point from which to view the world. ~ Aleister Crowley,
204:It was clear through unlearned men that the cross was persuasive, in fact, it persuaded the whole world. ~ Saint John Chrysostom,
205:Living in the world cannot taint the person who has entered it after seeing God. ~ Sri Ramakrishna,
206:There is in this world no purification like knowledge. ~ Bhagavad Gita IV. 3, the Eternal Wisdom
207:What can he desire in the world who is greater than the world? ~ St. Cyprian, the Eternal Wisdom
208:A fathomless zero occupied the world. ~ Sri Aurobindo, Savitri, The Symbol Dawn,
209:Boundary lines, of any type, are never found in the real world itself, but only in the imagination of the mapmakers. ~ Ken Wilber,
210:Even a soul submerged in sleep
is hard at work and helps
make something of the world. ~ Heraclitus,
211:Faith, Princess, the Prism Cat repeated. It is a highly underrated weapon against the dark things in this world.
   ~ Terry Brooks,
212:All our actions in this world will determine our future birth. ~ Swami Vivekananda, (C.W. II. 256),
213:Do not conform to the pattern of this world, but be transformed by the renewing of your mind. ~ Anonymous, The Bible, Romans, 12:2,
214:Intelligence is worth more than all the possessions in the world. ~ Minokhired, the Eternal Wisdom
215:Our species needs, and deserves, a citizenry with minds wide awake and a basic understanding of how the world works. ~ Carl Sagan ,
216:Rest is in Him alone. Man knows no peace in the world; but he has no disturbance when he is with God. ~ Saint Bernard of Clairvaux,
217:The desires of this world are like sea water. The more you drink of them, the more you thirst. ~ Ibn Arabi,
218:The man who has done good does not cry it through the world. ~ Marcus Aurelius, the Eternal Wisdom
219:The physical world is only a reflection of the spiritual. ~ Antoine the Healer, the Eternal Wisdom
220:To escape from the world means that one's mind is not concerned with the opinions of the world." ~ Dogen Zenji,
221:How far that little candle throws his beams! So shines a good deed in a weary world. ~ William Shakespeare, The Merchant of Venice ,
222:The world has seen thousands of prophets, and the world has yet to see millions ~ Swami Vivekananda,
223:Faith is like pure eyes that enable us to see a pure and perfect world beyond the suffering world of samsara. ~ Geshe Kelsang Gyatso,
224:The more man meditates upon good thoughts, the better will be his world and the world at large." ~ Confucius,
225:To attain any assured knowledge about the soul is one of the most difficult things in the world. ~ Aristotle,
226:To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment. ~ Ralph Waldo Emerson,
227:A formless spirit became the soul of form. ~ Sri Aurobindo, Savitri, The World-Soul,
228:He is everywhere in the world and stands with all in His embrace. ~ Bhagavad Gita, the Eternal Wisdom
229:In the smallest particle of matter there is a world of creatures, living beings, animals, entelechies, souls. ~ Leibniz, Monadology 66
230:Nothing is lost in the world because the world is enveloped in eternity. ~ Hermes, the Eternal Wisdom
231:The affairs of the world will go on forever, do not delay the practice of meditation. ~ Jetsun Milarepa,
232:Your own Self-Realization is the greatest service you can render the world.
   ~ Sri Ramana Maharshi,
233:Being free of desires it is tranquil. And the world will be at peace of it's own accord. ~ Lao Tzu, Tao Te Ching,
234:In the smallest particle of matter there is a world of creatures, living beings, animals, entelechies, souls. ~ Leibniz, Monadology 66,
235:Know yourself before you seek to decide about the nature of God and the world. ~ Sri Ramana Maharshi,
236:Look within. See the Self! There will be an end of the world and its miseries. ~ Sri Ramana Maharshi,
237:What joy is there in this world which is everywhere a prey to flames? ~ Dhammapada, the Eternal Wisdom
238:All the world's possibilities in man
Are waiting as the tree waits in its seed: ~ Sri Aurobindo, Savitri,
239:Had you entered the world after obtaining God, what peace and joy you would have found! ~ Sri Ramakrishna,
240:In truth there is no difference between the word of God and the world. ~ Baha-ulalh, the Eternal Wisdom
241:I stand on the end platform of the tram and am completely unsure of my footing in this world, in this town, in my family. ~ Franz Kafka,
242:One is a true hero who performs all the duties of the world with the mind fixed on God. ~ Sri Ramakrishna,
243:what matters in a symbol is what it means for you. ~ Sri Aurobindo, Letters on Yoga - III, The Animal World,
244:Evil does not exist; once you have crossed the threshold, all is good. Once in another world, you must hold your tongue.
   ~ Franz Kafka,
245:In this immense ocean the world is an atom and the atom a world. ~ Attar of Nishapur, the Eternal Wisdom
246:The conclusion is always the same: love is still the most powerful and still the most unknown energy of the world. ~ Teilhard de Chardin,
247:We are always living in the final days. What have you got? A hundred years or much, much less until the end of your world. ~ Neil Gaiman,
248:All, even pain, was the soul's pleasure here; ~ Sri Aurobindo, Savitri, The World-Stair,
249:If the mind subsides, the perception of the world as an objective reality ceases. ~ Sri Ramana Maharshi,
250:Let your standpoint become that of wisdom then the world will be found to be God. ~ Sri Ramana Maharshi,
251:That which satisfies the soul is the wisdom which governs the world. ~ Lalita Vistara, the Eternal Wisdom
252:Those who have not attained to God, what power have they to untie the bonds of the world? ~ Sri Ramakrishna,
253:As a bee gathering nectar does not harm or disturb the color and fragrance of the flower; so do the wise move through the world." ~ Buddha,
254:Mind flowed unknowing in the sap of life ~ Sri Aurobindo, Savitri, The World-Stair, [T5],
255:A dreamer is man who can find his way by moonlight, and his punishment is that he sees the dawn before the rest of the world. ~ Oscar Wilde,
256:An apostle of the truth should have no contest with any in the world. ~ Samyutta Nikaya, the Eternal Wisdom
257:By whom is this world conquered? By the patient and truthful man. ~ Pranottaratrayamala, the Eternal Wisdom
258:Hail to Thee, Master of the world, who triumphest over all darkness.
   ~ The Mother, Prayers And Meditations, [T1],
259:Love in Her was wider than the universe. The whole world could take refuge in Her single heart. ~ Sri Aurobindo,
260:Until realisation there will be Karma, i.e., action and reaction; after realisation there will be no Karma, no world. ~ Sri Ramana Maharshi,
261:Everything in the world can be endured, except continual prosperity.
   ~ Johann Wolfgang von Goethe,
262:Love is the most powerful and still most unknown energy in the world. ~ Pierre Teilhard de Chardin,
263:One who knows the secret of that love finds the world itself full of universal love. ~ Sri Ramana Maharshi,
264:A solitary may miss his goal and a man of the world become asage. ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
265:God is the one stable and eternal Reality. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
266:Look. This little finger covers the eye and prevents the whole world from being seen. ~ Sri Ramana Maharshi,
267:Maya gives rise to the seed of "I" and "mine" and serves to keep beings chained to the world. ~ Sri Ramakrishna,
268:People of this world are deluded. They're always longing for something - always, in a word, seeking." ~ Bodhidharma,
269:Workers of all lands unite. The philosophers have only interpreted the world in various ways; the point is to change it. ~ Karl Marx, Epitaph,
270:A man sees in the world what he carries in his heart. ~ Johann Wolfgang von Goethe, Faust, First Part,
271:a world healing
moon prayers
midsummer
~ Ogawa, @BashoSociety
272:World bound men, cannot resist the temptation of women and gold and direct their minds to God. ~ Sri Ramakrishna,
273:One cannot shape the world without being reshaped in the process. Each gain of power requires its own sacrifice.
   ~ Phil Hine, Condensed Chaos,
274:Simplicity is the most difficult thing to secure in this world; it is the last limit of experience and the last effort of genius. ~ George Sand,
275:Easy is the decent to the Lower World; but, to retrace your steps and to escape to the uppear air-this is the task, this is the toil.
   ~ Virgil,
276:Every man has his secret sorrows which the world knows not; and often times we call a man cold when he is only sad. ~ Henry Wadsworth Longfellow,
277:Genuine tragedies in the world are not conflicts between right and wrong. They are conflicts between two rights. ~ Georg Wilhelm Friedrich Hegel,
278:The place to improve the world is first in one's own heart, and head, and hands." ~ Robert M. Pirsig (Zen and the Art of Motorcycle Maintenance),
279:But still the invisible Magnet drew his soul
   ~ Sri Aurobindo, Savitri, The World-Stair, [T5],
280:I know there is no straight road
   No straight road in this world
   Only a giant labyrinth
   Of intersecting crossroads
   ~ Federico Garcia Lorca,
281:Imagine a world in which every single person on the planet has free access to the sum of all human knowledge. ~ Jimmy Wales, Founder of Wikipedia,
282:It seems to me that any sensible person must see that violence does not change the world and if it does, then only temporarily. ~ Martin Scorsese,
283:I know nothing in the world that has as much power as a word. Sometimes I write one, and I look at it, until it begins to shine. ~ Emily Dickinson
284:In this immoral and imperfect world even sin has sometimes its rewards. ~ Sri Aurobindo, The Future Poetry, The Mantra,
285:It is difficult to lead one God-ward if they have been intoxicated with wine, woman and the world. ~ Sri Ramakrishna,
286:Live as though only God and yourself were in this world, so that your heart may not be detained by anything human. ~ Saint John of the Cross, [T5],
287:One man's perfection still can save the world. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
288:The Paramahamsa accepts only what is real, rejecting that which is unreal -- the phenomenal world. ~ Sri Ramakrishna,
289:An immutable Power has made this mutable world; ~ Sri Aurobindo, Savitri, The Vision and the Boon,
290:Brahman is one, not numerically, but in essence. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
291:I renounce the honours to which the world aspires and desire only to know the Truth. ~ Socrates, the Eternal Wisdom
292:Living in the world, one should always be on their guard against the allurements of lust and greed. ~ Sri Ramakrishna,
293:Nothing but a radical change of consciousness can deliver the world from its present obscurity. ~ The Mother, On Education,
294:One of the most glorious messes in the world is the mess created in the living room on Christmas day. Don't clean it up too quickly." ~ Andy Rooney,
295:People talk glibly of God and Brahman, while all the time they are attached to things of the world. ~ Sri Ramakrishna,
296:This world is a republic all whose citizens are made of one and the same substance. ~ Epictetus, the Eternal Wisdom
297:But do not ask me where I am going, As I travel in this limitless world, Where every step I take is my home. ~ Dogen Zenji, [T5],
298:Do not rejoice in his defeat, you men. For though the world has stood up and stopped the bastard, the bitch that bore him is in heat again. ~ Brecht,
299:It becomes itself in the world by knowing itself; it knows itself by becoming itself.
   ~ Sri Aurobindo, The Life Divine,
300:Necessity rules all the infinite world, ~ Sri Aurobindo, Collected Poems, The Birth of Sin,
301:Remember, the Rishis of old gave up the world in order to attain God. This is the one thing needful. ~ Sri Ramakrishna,
302:Roam abroad in the world, and take thy fill of its enjoyments before the day shall come when thou must quit it for good. ~ Saadi,
303:This world is God fulfilled in outwardness. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
304:When you tear out a man's tongue, you are not proving him a liar, you're only telling the world that you fear what he might say. ~ George R R Martin,
305:All the saints affected solitude and retreats from the noise and hurry of the world, as much as their circumstances allowed them. ~ Saint Apollinaris,
306:However much fighting there is in the world, however much darkness there is, we must be able to serve as small lamps in that darkness. ~ 17th Karmapa,
307:Dreams :::

in this dream world
we doze
and talk of dreams --
dream, dream on,
as much as you wish
~ Taigu Ryokan,
308:If you must be crazy, let it not be with the things of the world; be crazy with the love of the Lord. ~ Sri Ramakrishna,
309:It is only when a man tames his own demons that he becomes the king of himself if not of the world. ~ Joseph Campbell, The Hero with a Thousand Faces,
310:Live in the world as if only God and your soul were in it; then your heart will never be made captive by any earthly thing. ~ Saint John of the Cross,
311:One must have the inner conviction that whatever happens in this world happens by His will. Success and failure come by His will. ~ Swami Turiyananda,
312:Some day surely
The world too shall be saved from death by love. ~ Sri Aurobindo, Collected Plays and Stories, Act III,
313:Suffering is pain plus avoidance. ~ Ken Wilber, Spirituality in the Modern World [DVD], https://www.youtube.com/watch?v=QWO5Oj4yG-Q, 2006 in New York.
314:The light is everywhere, the force is everywhere. And the world is so small. ~ The Mother, Words Of The Mother, MCW Vol. 15.,
315:It was to amuse himself God made the world.
For He was dull alone! ~ Sri Aurobindo, Collected Plays and Stories, Act II,
316:Only one or two look for its owner. People enjoy the beauty of the world; they do not seek it's owner. ~ Sri Ramakrishna,
317:Rama, Krishna, Christ come down now and then to this world and they work wonderful changes in society. ~ Sri Ramakrishna,
318:The Self alone is the world, the I and God. All that exists is a manifestation of the Supreme. ~ Sri Ramana Maharshi,
319:The world is a great book, of which they that never stir from home read only a page. ~ Saint Augustine of Hippo,
320:What is a man profited if he shall gain the whole world, and lose his own soul? ~ Matthew. XVI. 26, the Eternal Wisdom
321:If you want union in the world, first unify the different parts of your own being. ~ The Mother, Words Of The Mother III, [T5],
322:Only through detachment from Dunya (this world) does the slave reach his Lord. ~ Shaqeeq Balkhi], @Sufi_Path
323:Reading book after book the whole world died, and none ever became learned!
   ~ Kabir, XXXIII.3, Translated by Charlotte Vaudeville,
324:The two marks of an intense love for God are a forgetfulness of this world and a forgetfulness of self. ~ Sri Ramakrishna,
325:The world which we perceive is a tiny fraction of the world which we can perceive, which is a tiny fraction of the perceivable world. ~ Terence McKenna,
326:To him who looks upon the world rationally, the world in its turn presents a rational aspect. The relation is mutual.
   ~ Georg Wilhelm Friedrich Hegel,
327:Consciousness alone appears as the material universe. The illusion of the material world comes to an end when the mind is stilled. ~ Sri Ramana Maharshi,
328:Each friend represents a world in us, a world possibly not born until they arrive, and it is only by this meeting that a new world is born. ~ Anaïs Nin,
329:Love not the world, neither the things that are in the world. ~ Anonymous, The Bible, 1 John, II. 15, the Eternal Wisdom
330:Mind-Energy, Life-Energy, material Energy are different dynamisms of one World-Force. ~ Sri Aurobindo, The Life Divine, Life,
331:The fire divine burns indivisible and ineffable and fills all the abysses of the world. ~ Iamblichus, the Eternal Wisdom
332:The true person is Not anyone in particular; But like the deep blue color of the limitless sky, It is everyone, Everywhere in the world." ~ Dōgen Zenji,
333:To the eyes of men athirst the whole world seems in dream as a spring of water. ~ Sadi, Gulistan VII, the Eternal Wisdom
334:We can't know anything outside our mind. Everything we see is contained within our mind. Thus, I am not in the world. The world is in me. ~ Haemin Sunim,
335:All of us must be saints in this world. Holiness is a duty for you and me. So let's be saints and so give glory to the Father. ~ Saint Teresa of Calcutta,
336:If you can empty your boat, Crossing the river of the world, No one will oppose you, No one will seek to harm you. ~ Chuang Tzu. "The empty boat" parable,
337:I will therefore make ready to render my thought an alien to the illusion of the world. ~ Ramakrishna, the Eternal Wisdom
338:Three worlds; the world of desire, the world of form and the world of the formless. ~ Sanyutta Nikaya, the Eternal Wisdom
339:Wherever I live, I see that I am in Ayodhya, the kingdom of Rama. Yes, this world is the Ayodhya of Rama! ~ Sri Ramakrishna,
340:And be not conformed to this world, but be ye transformed by the renewing of your mind. ~ Romans XII. 2, the Eternal Wisdom
341:Biology is the study of the larger organisms, whereas physics is the study of the smaller organisms. ~ Alfred North Whitehead, Science and the Modern World,
342:Brahman self-extended in Space and Time is the universe. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
343:Know certainly that the world is God's and not yours; you are His servant only, come to carry out His Will. ~ Sri Ramakrishna,
344:Let not one even whom the whole world curses, nourish against it any feeling of liatred. ~ Sutta Nipata, the Eternal Wisdom
345:...One must not go into the vital world without a special purpose or command and a special protection.
   ~ The Mother, White Roses,
346:Blessed are they who long to give their time to God, and who cut themselves off from the hindrances of the world. ~ Thomas A Kempis, The Imitation of Christ,
347:Men work almost always without knowing for what they have worked. ~ Sri Aurobindo, The Human Cycle, The Peril of the World-State,
348:Rise with the world in thy bosom,
O Word gathered into the heart of the Ineffable. ~ Sri Aurobindo, The Future Poetry, Ascent,
349:The saviors carry the multitudes, burdened with cares and sorrows of the world, to the feet of the almighty. ~ Sri Ramakrishna,
350:All I want to tell you is this. Follow both; perform your duties in the world and also cultivate love of God. ~ Sri Ramakrishna,
351:And this is the life of the Gods, and of Godlike men, a life without love of the world, a flight of the Alone to the Alone. ~ Plotinus,
352:A whole mysterious world is locked within. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
353:Force of character is man's great strength. If he uses it in his dealings with the world he will indeed be victorious in most directions. ~ SRI ANANDAMAYI MA,
354:If you look into the subatomic realm, you discover that our world consists of spiritual structures of incredible beauty. ~ Werner Karl Heisenberg (1901-1976),
355:Since the beginning of the world, the Word of God has dwelt in all the saints by grace ~ Saint Thomas Aquinas, (ScG 4.34).,
356:The mind, body, and world are not separate from the Self; and they cannot remain apart from the Self. ~ Sri Ramana Maharshi,
357:The two characteristics of Prema are forgetfulness of the external world and forgetfulness of one's own body. ~ Sri Ramakrishna,
358:To live in the world without becoming aware of the meaning of the world is like wandering about in a great library without touching the books. ~ Manly P Hall,
359:What goes for the world 'out there' also goes for the world 'in here.' They are the same world." ~ Noel McInnis, Quote from "You Are an Environment,", (1973),
360:A sincere heart is worth all the extraordinary powers in the world. ~ Sri Aurobindo, Letters on Yoga - I, Occult Powers or Siddhis,
361:The malady of the world is that the individual cannot find his real soul. ~ Sri Aurobindo, The Life Divine, The Double Soul in Man,
362:The sage having seen the Self in everything, when he leaves this world, becomes immortal. ~ Kena Upanishad, the Eternal Wisdom
363:Brahman is in this world to represent Itself in the values of Life. ~ Sri Aurobindo, The Life Divine, The Destiny of the Individual,
364:Critics have found fault with all the world's scriptures, but as yet they have discovered no useful substitutes. ~ Manly P Hall, The Bible, the Story of a Book,
365:How to harmonize the world and God: Be in the world, but always remember Him and never go astray from His path. ~ Sri Ramakrishna,
366:If the world could see the beauty of a soul without sin, all sinners, all non-believers would instantly convert (their lives). ~ Saint Padre Pio of Pietrelcina,
367:The deeds a man has accomplished follow him in his journeying when he fares to another world. ~ Mahabharata, the Eternal Wisdom
368:The world is not cut off from Truth and God. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
369:All is their play:
This whole wide world is only he and she. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
370:As one sun illumines all this world, so the conscious Idea illumines all the physical field. ~ Bhagavad-Gita, the Eternal Wisdom
371:If one remains in the frying pan of the world after attainment of Jnana, one may acquire from it a little taint. ~ Sri Ramakrishna,
372:INDIA MUST BE REBORN, BECAUSE HER REBIRTH IS DEMANDED BY THE FUTURE OF THE WORLD. ~ Sri Aurobindo, Bande Mataram - I, Bhawani Mandir,
373:The doubt arises in you. Know who the doubter is, and then you may consider if the world is real or not. ~ Sri Ramana Maharshi,
374:The present world and the next are but a drop of water whose existence is of no account. ~ Attar of Nishapur, the Eternal Wisdom
375:The sole timeless Word
That carries eternity in its lonely sound, ~ Sri Aurobindo, Savitri, The World-Stair,
376:All the terrestrial past of the world is there summarised in man. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Ascending Unity,
377:If you pretend to be good, the world takes you very seriously. If you pretend to be bad, it doesn't. Such s the astounding stupidity of optimism.
   ~ Oscar Wilde,
378:There is nothing in the world that man's intelligence cannot attain, annihilate or accomplish. ~ Hindu Saying, the Eternal Wisdom
379:The spiritual life of India is the first necessity of the world's future. ~ Sri Aurobindo, Bande Mataram - II, One More for the Altar,
380:The world is a church since it possesses heaven corresponding to a sanctuary, and for a nave it has the adornment of the earth. ~ Maximus, The Church's Mystagogy,
381:The world is but a dream that passes and neither happiness nor sorrow are enduring. ~ Firdausi; "Shah-Namah.", the Eternal Wisdom
382:This world is in love with its own ignorance. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
383:This world of fragile forms
Carried on canvas-strips of shimmering Time, ~ Sri Aurobindo, Savitri, The Issue,
384:Absolute equality is non-existent in this world. ~ Sri Aurobindo, The Human Cycle, The Formation of the Nation-Unit - The Three Stages,
385:All world is expression or manifestation, creation by the Word. ~ Sri Aurobindo, The Secret of the Veda, Brihaspati, Power of the Soul,
386:Amateurs believe that the world should work the way they want it to. Professionals realize that they have to work with the world as they find it." ~ Shane Parrish,
387:Does the world say that it exists? It is you who say that there is a world. Find out the Self who says it. ~ Sri Ramana Maharshi,
388:God still keeps
Near to a paler world the hour ere dawn ~ Sri Aurobindo, Collected Poems, Chitrangada,
389:To retire from the world, that is to retire into oneself, is to aid in the dispersion of all doubts. ~ Tolstoi, the Eternal Wisdom
390:Truth made the world, not a blind Nature-Force. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
391:Unless the illusory nature of the world ceases, the vision of the true nature of the Self is not obtained. ~ Sri Ramana Maharshi,
392:Every breath of life is a breath too of death. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
393:God is far, far away from the worldly-minded. For those who have renounced the world He is in the palm of the hand. ~ Sri Ramakrishna,
394:God makes Himself felt anywhere and everywhere when there is an Incarnation who floods the world with spirituality. ~ Sri Ramakrishna,
395:Nations that conquer widest, perish first, Sapped by the hate of an uneasy world. ~ Sri Aurobindo, Collected Plays and Stories, Act III,
396:People enjoy the beauty of the world; they do not seek its owner. God alone is real, all else is illusory, magician alone is real, magic is illusory. ~ Ramakrishna,
397:The ONE only is the Sat, the existence, that appears as the world, the things that we see and we ourselves. ~ Sri Ramana Maharshi,
398:The poison of the world has stained his throat. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
399:With good reason, then, ought you to be willing to suffer a little for Christ since many suffer much more for the world. ~ Thomas A Kempis, The Imitation of Christ,
400:You, yourself, are the eternal energy which appears as this universe. You didn't come into this world; you came out of it. Like a wave from the ocean. ~ Alan Watts,
401:Destruction is the first condition of progress. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
402:Know that the World of Unity lies in the other direction from the senses. If you want Oneness, go in that direction! ~ Jalaluddin Rumi,
403:One is safe to live in the world if one has Jnana and non-attachment, and along with these, intense devotion to God. ~ Sri Ramakrishna,
404:So the world, grounded in a timeless movement by the Soul which suffuses it with intelligence, becomes a living and blessed being. ~ Plotinus,
405:Thanks be to the Gospel, by means of which we also, who did not see Christ when he came into this world, seem to be with him when we read his deeds. ~ Saint Ambrose,
406:Two there are who are never satisfied -- the lover of the world and the lover of knowledge. ~ Jalaluddin Rumi, @Sufi_Path
407:You must dive again and again into the ocean to find pearls. God is in the world, but you must persevere to see Him. ~ Sri Ramakrishna,
408:It is possible to be one with all, yet above all. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - The Double Aspect,
409:One is safe to live in the world, if one has Jnana and non-attachment, and along with these, intense devotion to God. ~ Sri Ramakrishna,
410:Practice devotion and live alone for some time in a quiet place. Enter into the world after gaining Jnana and Bhakti. ~ Sri Ramakrishna,
411:rainy afternoon
the autumn world
of a small town
~ Matsuo Basho, @BashoSociety
412:The world has three layers, infra-ethical, ethical and supra-ethical. ~ Sri Aurobindo, The Life Divine, Delight of Existence, The Problem,
413:A man who governs his passions is master of the world. We must either command them, or be enslaved by them. It is better to be a hammer than an anvil. ~ Saint Dominic,
414:Even his petty world man cannot rule.
We fear, we blame; life wantons her own way, ~ Sri Aurobindo, Collected Plays and Stories, Act II,
415:From the point of view of Jnana (Knowledge), the pain seen in the world is certainly a dream, as is the world. ~ Sri Ramana Maharshi,
416:One who, living amidst the temptations of the world, can discipline the mind by devotional exercises is the true hero. ~ Sri Ramakrishna,
417:Until man in his heart is ready, a profound change of the world conditions cannot come. ~ Sri Aurobindo, The Human Cycle, Internationalism,
418:
   The Riddle of the World

If you can solve it, you will be immortal, but if you fail you will perish. ~ The Mother, On Education, [T5],
419:What is the right way of achieving lasting world unity?

   To realise the Consciousness of the ONE.
   ~ The Mother, Words Of The Mother III,
420:What you appear to be, is the outer body perceiving the outer world, but what you are, is that Consciousness, in which the body and the world appear. ~ Ramesh Balsekar,
421:Wouldst thou that the world should submit to thee? Be busy then to fortify thy soul without ceasing. ~ Omar Khayyam, the Eternal Wisdom
422:Christ tells us: The field is the world. Let us work in it and dig up wisdom, its hidden treasure, a treasure we all look for and want to obtain. ~ Saint Bernard of Clairvaux,
423:for even if it had more sins than there are grains of sand in the world, all would be drowned in the unmeasurable depths of My mercy." ~ Saint Faustina Kowalska, (1059),
424:Look round and thou wilt see a world on guard.
All life here armoured walks, shut in. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
425:Love of the world, the mask, must change into the love of God, the Truth. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
426:The world is only a projection of the mind. The mind originates from the Atman. So Atman alone is the One Being. ~ Sri Ramana Maharshi,
427:All the play in this world is based on a certain relative free will in the individual being. ~ Sri Aurobindo, Letters on Yoga - II, Surrender,
428:As a drunkard will sometimes put his coat on his head, so the God-intoxicated man is not conscious of the external world. ~ Sri Ramakrishna,
429:For the waking there is only one common world...During sleepeach turns towards his own particular world. ~ Heraclitus, the Eternal Wisdom
430:Science is a light within a limited room, not the sun which illumines the world. ~ Sri Aurobindo, Bande Mataram - II, The Glory of God in Man,
431:The greatest man in the world is not the conqueror, but the man who has domination over his own being. ~ Schopenhauer, the Eternal Wisdom
432:The human body is the most perfect in the world as the human creature is the most perfect of creatures. ~ Vivekananda, the Eternal Wisdom
433:They have gone out of this world so perfected that instead of being our clients they are our advocates. ~ Saint Augustine of Hippo,
434:Follow the great man and you will see what the world has at heart in these ages. There is no omen like that. ~ Emerson, the Eternal Wisdom
435:The emergence and disappearance of the world are like the spider producing a gossamer web and then withdrawing it. ~ Sri Ramana Maharshi,
436:The man who lives in the bosom of the temptations of the world and attains perfection, is the true hero. ~ Ramakrishna, the Eternal Wisdom
437:The present state of the world and the whole of life is diseased. If I were a doctor and were asked for my advice, I should reply, 'Create silence'." ~ Sören Kierkegaard,
438:The Spirit manifest as Intelligence is the basis of the world. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
439:To represent constantly the world as one single being with one single soul and one single substance. ~ Marcus Aurelius, the Eternal Wisdom
440:Truth shines far from the falsehoods of the world; ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
441:Who is there that serves and obeys Me in all things with as great care as that with which the world and its masters are served? ~ Thomas A Kempis, The Imitation of Christ,
442:Your search is like searching all over the world, ceaselessly straining to find the necklace around your own neck. ~ Sri Ramana Maharshi,
443:All is Narayana, man or animal, the wise and the wicked, the whole world is Narayana, the Supreme Spirit. ~ Ramakrishna, the Eternal Wisdom
444:Chit is an action of Being, not of the Void. What it sees, that becomes. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
445:Each through his nature He leads and the world by the lure of His wisdom. ~ Sri Aurobindo, Collected Poems, Ilion,
446:Even oneness is a representation and exists in relation to multiplicity. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
447:If we see someone puffed up and aglow bc of temporal prosperity, let us say the same thing to him, to warn him that all this remains in this world. ~ Saint John Chrysostom,
448:I saw that one of its heads seemed to have been mortally wounded, but this mortal wound was healed. Fascinated, the whole world followed after the beast." ~ Revelation 3:3,
449:Let the world bother about its reality or falsehood. Find out about your own reality. Then all things become clear. ~ Sri Ramana Maharshi,
450:Not able to help yourself, you are seeking the divine to help you to help the world. The divinity is directing you. ~ Sri Ramana Maharshi,
451:Opinions on the world and on God are many and conflicting and I know not the truth. Enlighten me, O my Master. ~ Hermes, the Eternal Wisdom
452:Realize God in the temple of your heart -- cleanse it of all impurities, all attachment to this world caused by the senses. ~ Sri Ramakrishna,
453:See that the world and your ego are derived from the same Supreme Being. God, Man, and nature are faces of the One Reality. ~ Sri Ramakrishna,
454:The English Bible is a translation, but it ranks among the finest pieces of literature in the world. ~ Sri Aurobindo, Letters on Poetry and Art,
455:The minds of the learned scholars are attached to things of the world; hence it is that they cannot acquire true knowledge. ~ Sri Ramakrishna,
456:You cannot please both God and the world at the same time, They are utterly opposed to each other in their thoughts, their desires, and their actions. ~ Saint John Vianney,
457:You will see God, if your love for Him is as strong as the attachment of the worldly-minded person for things of the world. ~ Sri Ramakrishna,
458:Death and decrepitude are inherent in the world. The sage who knows the nature of things, does not grieve. ~ Metta Sutta, the Eternal Wisdom
459:Force and Love united and both illumined by Knowledge fulfil God in the world. ~ Sri Aurobindo, The Secret of the Veda, Agni, the Illumined Will,
460:The world is unreal as long as you know not God. For you do not yet see him in Everything, but fasten yourself to the world. ~ Sri Ramakrishna,
461:Thinkest thou that thy body is nothing when in thee is contained the most perfect world? ~ Baha-ullah: The Seven Valleys, the Eternal Wisdom
462:a world of dew
within every drop
a world of struggle
~ Kobayashi Issa, @BashoSociety
463:Being in it, why search for it? The ancients say: Making the vision absorbed in jnana, one sees the world as Brahman. ~ Sri Ramana Maharshi,
464:Each one of us
is the messiah of a world,

In our hands
is the medicine for every pain. ~ Jalaluddin Rumi, @Sufi_Path
465:Love is an invisible, a sacred and ineffable spirit which traverses the whole world with its rapid thoughts. ~ Empedocles, the Eternal Wisdom
466:The ninety and nine are with dreams, content, but the hope of the world made new, is the hundredth man who is grimly bent on making those dreams come true. ~ Edgar Allan Poe,
467:Theologians may quarrel, but the mystics of the world speak the same language." ~ Meister Eckhart  (1260 - c. 1328) German theologian, philosopher and mystic, Wikipedia.,
468:Thou art man thou art a citizen of the world, thou art the son of God, thou art the brother of all men. ~ Marcus Aurelius, the Eternal Wisdom
469:Truly matters in the world are in a bad state; but if you and I begin in earnest to reform ourselves, a really good beginning will have been made. ~ Saint Peter of Alcantara,
470:A jingling silver laugh of anklet bells
Travelled the roads of a solitary heart; ~ Sri Aurobindo, Savitri, The World-Soul,
471:As the waterbird shakes off the water from its wings, so should a worldy person remain in the world entirely unaffected by it. ~ Sri Ramakrishna,
472:God transcends world and is not bound by any law of Nature. He uses laws, laws do not use Him. ~ Sri Aurobindo, Isha Upanishad, The Isha Upanishad,
473:If a man continues to mix with the world, it is likely that he will be tainted; but he will remain pure if he lives out of it. ~ Sri Ramakrishna,
474:Progress should mean that we are always changing the world to fit the vision, instead we are always changing the vision. ~ G K Chesterton, "The Eternal Revolution," Orthodoxy,
475:The realms of the gods and demons ~ heaven, purgatory, hell ~ are of the substance of dreams. Myth, in this view, is the dream of the world. ~ Joseph Campbell, Myths of Light,
476:When the world recedes from one's view, that is when one is free from thought - the mind enjoys the Bliss of the Self. ~ Sri Ramana Maharshi,
477:A perfected human world cannot be created by men or composed of men who are themselves imperfect. ~ Sri Aurobindo, The Life Divine, The Divine Life,
478:As the waterbird shakes off the water from its wings, so should a worldly person remain in the world entirely unaffected by it. ~ Sri Ramakrishna,
479:Nothing in God's workings in this world is done by an abrupt action without procedure or basis. ~ Sri Aurobindo, Essays on the Gita, Deva and Asura,
480:The truth is that the world appears as a passing shadow in a flood of light. Light in necessary even to see the shadow. ~ Sri Ramana Maharshi,
481:This world's the puppet of a silent Will
Which moves unguessed behind our acts and thoughts; ~ Sri Aurobindo, Collected Plays and Stories, Act V,
482:After enlightenment one has no more to return to this world. He has neither to come to this earth nor to go to any other sphere. ~ Sri Ramakrishna,
483:All knowledge that the world has ever received comes from the mind, the infinite library of the universe is in our own mind. ~ Swami Vivekananda,
484:Allow a certain time for the enjoyment of this world. When attachment is diminished, then is the time for religious instruction. ~ Sri Ramakrishna,
485:For a Jnani, in the world there is fear, because living in the midst of sense-attraction there is fear, though it may be slight. ~ Sri Ramakrishna,
486:The Church, though dispersed throughout the whole world, even to the ends of the earth, has received from the apostles and their disciples this faith. ~ Saint Irenaeus of Lyons,
487:This higher scheme of being is our cause
And holds the key to our ascending fate; ~ Sri Aurobindo, Savitri, The World-Stair,
488:When one has misfortune, they turn to God; but in a short time they are drawn down to the world by its irresistible attractions. ~ Sri Ramakrishna,
489:A single word lets loose vast agencies;
A casual act determines the world's fate. ~ Sri Aurobindo, Savitri, The Word of Fate,
490:As Ramanuja says, the Absolute is qualified by the finite soul and the phenomenal world. This is the doctrine of Vishishtadvaita. ~ Sri Ramakrishna,
491:Be free. Live in the world like the cast-out leaf-plate from which food has been eaten. It is worthless. Who cares to possess it? ~ Sri Ramakrishna,
492:Men and women live in the world without yet having any idea either of the visible world or the invisible. ~ Attar of Nishapur, the Eternal Wisdom
493:Not merely peace, but fulfilment is what the heart of the world is seeking. ~ Sri Aurobindo, The Synthesis Of Yoga, The Realisation of Sachchidananda,
494:One can enter into the world after the attainment of Bhakti. The world is like water and the mind is like milk - they do not mix. ~ Sri Ramakrishna,
495:The good things of this world perish but the treasures won by a life of uprightness are imperishable. ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
496:There can be no real freedom of thought where a padlock is put upon freedom of speech. ~ Sri Aurobindo, The Human Cycle, The Peril of the World-State,
497:Action in the world is given us first as a means for our self-development and self-fulfilment. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,
498:For never in this world can hate be appeased by hate: hatred is vanquished only by love,-that is the eternal law. ~ Dhammapada, the Eternal Wisdom
499:Illusion (World)
A great Illusion then has built the stars. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
500:Many have died; you also will die. The drum of death is being beaten. The world has fallen in love with a dream. Only sayings of the wise will remain. ~ Kabir,
501:The function of India is to supply the world with a perennial source of light and renovation. ~ Sri Aurobindo, Bande Mataram - II, Ideals Face to Face,
502:The model we choose to use to understand something determines what we find. ~ Iain McGilchrist, The Master and His Emissary: The Divided Brain and the Making of the Western World,
503:The more attachment to the world, the less likely is one to attain Jnana. The less attachment, more likely is one to attain Jnana. ~ Sri Ramakrishna,
504:This world after all our sciences remains still a miracle, marvellous, inscrutable, magical and more, for whoever thinks. ~ id, the Eternal Wisdom
505:This world . . . ever was, and is, and shall be, ever-living Fire, in measures being kindled and in measures going out. ~ Heraclitus, On the Universe, 20,
506:Becoming liberated from samsara is an inner journey. You can travel across the world and universe, and you will not find a way out. To get out, you must go in. ~ Chamtrul Rinpoche,
507:I see that it is the Absolute who has become all things about us; it is He who appears as the finite soul and the phenomenal world. ~ Sri Ramakrishna,
508:Offer, first, all your actions as a sacrifice to the Highest and the One in you and to the Highest and the One in the world; ~ Sri Aurobindo, (CWSA 19),
509:Suffering is not a punishment, nor a fruit of sin; it is a gift of God. He allows us to share in his suffering and to make up for the sins of the world. ~ Saint Teresa of Calcutta,
510:The court gossips over them while they live
And the world gossips over them when they are dead. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
511:This world is the wilderness. The Jiva is the traveler. The three robbers are the three Gunas of nature - Sattva, Rajas, and Tamas. ~ Sri Ramakrishna,
512:To live in the world or to leave it, depends upon the Will of God. Therefore work, leaving everything to Him. What else can you do? ~ Sri Ramakrishna,
513:Anything which throws light upon the Universe, anything which reveals us to ourselves, should be welcome in this world of riddles. ~ Aleister Crowley,
514:Beloved, believe not every spirit-because many false prophets are gone out into the world. ~ Anonymous, The Bible, 1 John, IV. 1, the Eternal Wisdom
515:Eternity is for all time, but the world only for a moment. Sell not then for that moment thy kingdom of eternity. ~ Omar Khayyam, the Eternal Wisdom
516:He who was heedless and has become vigilant, shines over the darkened world like a moon in cloudless heavens. ~ Udanavarga Sutta, the Eternal Wisdom
517:Individual perfection and liberation are not the whole sense of God's intention in the world. ~ Sri Aurobindo, The Synthesis Of Yoga, The Threefold Life,
518:The true devotee, firm in his faith, though he may be surrounded by all the impurities of the world, never loses his faith and love. ~ Sri Ramakrishna,
519:The world is only a partial manifestation of the Godhead, it is not itself that Divinity. ~ Sri Aurobindo, Essays on the Gita, The Theory of the Vibhuti,
520:A man must be considered as a tool of a higher world-order, a vessel found worth to receive divine influence.
   ~ Johann Wolfgang von Goethe,
521:And the Name, foundation of eternity, ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
522:Electric power is everywhere present in unlimited quantities and can drive the world's machinery without the need of coal, oil, gas, or any other of the common fuels. ~ Nikola Tesla,
523:God manifests Himself in the individual partially, but He stands behind the progress of the world wholly. ~ Sri Aurobindo, Karmayogin, Facts and Opinions,
524:I am but a guest in this world. While others rush about to get things done, I accept what is offered. I drift like a wave on the ocean. I blow as aimless as the wind. ~ Tao Te Ching,
525:If you desire to live in the world unattached you should first practice devotion in solitude for a year, a month or at least 12 days. ~ Sri Ramakrishna,
526:It is the great sun that finally removes⁣ The misty ignorance of the world,⁣ It is the quintessential butter from the churning of the milk of Dharma. ~ The Mahasiddha Shantideva,
527:Never be in a hurry; do everything quietly and in a calm spirit. Do not lose your inner peace for anything whatsoever, even if your whole world seems upset. ~ Saint Francis de Sales,
528:Our hands imbibe like roots,
so I place them on what is beautiful in this world.
And I fold them in prayer, and they draw from the heavens, light. ~ Saint Francis of Assisi,
529:To present a whole world that doesn't exist and make it seem real, we have to more or less pretend we're polymaths. That's just the act of all good writing.
   ~ William Gibson, [T5],
530:We have not come to this world either for fault-finding or for correcting others, we have come simply to learn. We must always ask ourselves, what we have learnt. ~ SWAMI PREMANANDA,
531:We have not come to this world either for fault-finding or for correcting others, we have come simply to learn. We must always ask ourselves, what we have learnt. ~ Swami Premananda,
532:Whether the God-realized dwells in the bustle of the world, or in the solitude of the forest, nothing can ever contaminate him again. ~ Sri Ramakrishna,
533:Above the world the world-creators stand,
In the phenomenon see its mystic source. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
534:An opulent beauty of passionate difference
The recurring beat that moments God in Time. ~ Sri Aurobindo, Savitri, The World-Stair,
535:A perfected human world cannot be created by men or composed of men who are themselves imperfect. ~ Sri Aurobindo, The Life Divine, 2.28 - The Divine Life,
536:Be on guard against temptation when living in the world; once fallen into that well, one can hardly come out of it pure and stainless. ~ Sri Ramakrishna,
537:Here chaos sorts itself into a world, ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
538:He that loveth his life, shall lose it; and he that hateth his life in this world, shall keep it unto life eternal. ~ John XII. 25, the Eternal Wisdom
539:Holy men are like onlookers at a game of chess. They see things in their true light and can judge better than the people of the world. ~ Sri Ramakrishna,
540:However polluted one may become by living amidst the attractions of the phenomenal world, the Lord creates the means for purification. ~ Sri Ramakrishna,
541:If you desire to live in the world unattached you should first practice devotion in solitude for a year, a month, or at least 12 days. ~ Sri Ramakrishna,
542:It does not help for spiritual knowledge to be ignorant of the things of this world. ~ Sri Aurobindo, Letters on Yoga - IV, Mental Development and Sadhana,
543:Let the world bother about its reality or falsehood. Find out first about your own reality. Then all things will become clear. ~ Sri Ramana Maharshi,
544:Temptations are going to be terrible, the world will live in such a confusion that the elect will have to dwell themselves in the doubt! There is no escape" ~ Our Lady of Revelation ,
545:The holy, even in their childhood, give up all attachments to the things of the world and soar to the highest regions of divine light. ~ Sri Ramakrishna,
546:We want to enjoy all the pleasures of the world to the full and to have the realization of God at one and the same time. Vain dream! It cannot be done, my friend. ~ SWAMI VIRAJANANDA,
547:What is especially needed is great sensitivity: to look upon everything in the world as enigma....To live in the world as in an immense museum of strange things. ~ Giorgio de Chirico,
548:A boat can be in the water but water should not be in the boat. An aspirant may live in the world but the world should not live in him. ~ Sri Ramakrishna,
549:A. He for whom you work will supply you with your necessaries. God made provisions for your support before He sent you into this world. ~ Sri Ramakrishna,
550:Arise and be not slothful ! Follow the straight path ! He who so walks, lives happy in this world and in those beyond. ~ Dhammapada, the Eternal Wisdom
551:Desire is the profoundest root of all evil; it is from desire that there has arisen the world of life and sorrow. ~ Pali Canonymous, the Eternal Wisdom
552:He is the king of Nature because he alone in the world knows himself...His substance is that of God Himself. ~ The Rose of Bakamate, the Eternal Wisdom
553:Nobody ever figures out what life is all about, and it doesn't matter. Explore the world. Nearly everything is really interesting if you go into it deeply enough. ~ Richard P. Feynman,
554:The child prefers a doll to all the riches of the world and so is the faithful devotee. No one else can set aside all wealth and honor. ~ Sri Ramakrishna,
555:The light has come and has shone upon a world enveloped in shadows; the Dayspring from on high has visited us and given light to those who lived in darkness. ~ Sophronius of Jerusalem,
556:The world discerned only by the intellect is nothing else than the Word (Logos) of God when He was already engaged in the act of creation. ~ Philo of Alexandria, On the Creation VI.24,
557:Verily, the weight of half of disbelief in the world is carried by religious people who made God detestable to His servants. ~ Abu Hamid al-Ghazali,
558:Whenever you are to do a thing, though it can never be known but to yourself, ask yourself how you would act were all the world looking at you, and act accordingly. ~ Thomas Jefferson,
559:A cricket's rash and fiery single note,
It marked with shrill melody night's moonless hush ~ Sri Aurobindo, Savitri, The World-Soul,
560:An evil environment worsened evil souls: ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
561:But since there is a Permanent, there is also a possible issue for that which belongs to the world of the impermanence. ~ Udanavarga, the Eternal Wisdom
562:God is the embodiment of all happiness and pleasure at once. Those who realize God can find no attraction in the pleasures of the world. ~ Sri Ramakrishna,
563:In another world it is otherwise, but here below to live is to change, and to be perfect is to have changed often. ~ John Henry Newman, An Essay on the Devlopment of Christian Doctrine,
564:In a world of beings and momentary events
Where all must die to live and live to die. ~ Sri Aurobindo, Savitri, In the Self of Mind,
565:I tell those that come to me to lead a life unattached like a maid-servant. I tell them to live unattached to this world, but not of it. ~ Sri Ramakrishna,
566:Live in the world, but be not worldly. As the saying goes, make the frog dance before the snake, but let not the snake swallow the frog. ~ Sri Ramakrishna,
567:Love in her was wider than the universe,
The whole world could take refuge in her single heart. ~ Sri Aurobindo, Savitri, The Issue,
568:Most of all He wanted to teach his disciples, who were destined to be the teachers of the entire world ~ Saint Thomas Aquinas, (In 1 Jn. 6, lect. 1).,
569:
   Each day was a spiritual romance,
   As if he was born into a bright new world;
   ~ Sri Aurobindo, Savitri, The Growth of the Flame,
570:The devote Ramprasad called this world a structure of dreams; yet because he loved for the Lord, he was loyal to both God and the world. ~ Sri Ramakrishna,
571:The Magician looks on the wicked as invalids whom one must pity and cure; the world, with its errors and vices, is to him God's hospital, and he wishes to serve in it.
   ~ Eliphas Levi,
572:Then an attempt is made to bring her to compromise with the spirit of the world, which thus enters into her and affects and paralyses her vitality." ~ Our Lady to Father Stefano Gobbi ,
573:Truth does not become more true by virtue of the fact that the entire world agrees with it, nor less so even if the whole world disagrees with it. ~ Maimonides,
574:All the modes of relative existence of our phenomenal world are simply created by particularisation in the troubled mind. ~ Awaghosha, the Eternal Wisdom
575:As flint does not lose its properties under water, so one favored with God does not change internally, even though immersed in the world. ~ Sri Ramakrishna,
576:Division ceased to be, for God was there. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
577:Drama is the poet's vision of some part of the world-act in the life of the human soul. ~ Sri Aurobindo, The Future Poetry, The Course of English Poetry - II,
578:Every man is born into this world as a servant. He must serve life and nature, those to whom he has personal responsibilities, and the spiritual needs of his own soul."
   ~ Manly P Hall,
579:Every now and then a clear harmonic cry gave new suggestions of a tune that would someday be the only tune in the world and would raise men's souls to joy. ~ Jack Kerouac in On The Road,
580:Fate orders all and Fate I now
Have recognised as the world's mystic Will
That loves and labours. ~ Sri Aurobindo, Collected Plays and Stories, Act III,
581:In Samadhi one forgets one has a body, loses all attachment to things of this world, and likes no other words than those relating to God. ~ Sri Ramakrishna,
582:Mere reading will not bring about knowledge or salvation, so long as one is attached to the world -- so long as one loves woman and gold. ~ Sri Ramakrishna,
583:One must found self-knowledge before one can have the basis of a right world-knowledge. ~ Sri Aurobindo, Essays on the Gita: The Fullness of Spiritual Action/
584:Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. ~ Anonymous, The Bible, John, 14:27,
585:The Divine in life is Power possessed of self-mastery, but also of mastery of His world. ~ Sri Aurobindo, The Human Cycle, The Suprarational Ultimate of Life,
586:There is only one God, and he is none other than the Creator of the world, who produced all things out of nothing through his own Word, first of all sent forth. ~ Tertullian of Carthage,
587:The world is not a courtroom
There is no judge no jury no plaintiff.
This is a caravan filled with eccentric beings telling wondrous stories about God. ~ Saadi,
588:This world is a people of friends, and these friends are first the gods and next men whom Nature has made for each other. ~ Epictetus, the Eternal Wisdom
589:A holy man used to look at a glass prism and smile. He could see various colors, yet he knew these colors were false just as the world is. ~ Sri Ramakrishna,
590:Doctrine says the absolute must not be considered apart form the world and the soul. These three form a one -- three in one, one in three. ~ Sri Ramakrishna,
591:Doctrine says the absolute must not be considered apart from the world and the soul. These three form a one -- three in one, one in three. ~ Sri Ramakrishna,
592:If one lives in the midst of sense pleasures after having attained the highest knowledge, nothing in the world can daunt or unbalance one. ~ Sri Ramakrishna,
593:Iron must be hammered before it becomes good steel, just as one must be hammered with the persecutions of the world to be pure and humble. ~ Sri Ramakrishna,
594:o discern the eternal Reality and to detach oneself from the world are the two means of purification of the human heart. ~ Ramakrishna, the Eternal Wisdom
595:One who has shaped this world is ever its lord:
Our errors are his steps upon the way. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
596:Our earth is a fragment and a residue;
Her power is packed with the stuff of greater worlds ~ Sri Aurobindo, Savitri, The World-Stair,
597:The Absolute is not a void or negation. It is all that is here in Time and beyond Time. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
598:The breath of desire and pleasure so ravages the world that it has extinguished the torch of knowledge and understanding. ~ Baha-ullah, the Eternal Wisdom
599:The world's deep contrasts are but figures spun
Draping the unanimity of the One. ~ Sri Aurobindo, Collected Poems, Contrasts,
600:Thought was not there but a knowledge near and one
Seized on all things by a moved identity. ~ Sri Aurobindo, Savitri, The World-Soul,
601:Asia is the custodian of the world's peace of mind, the physician of the maladies which Europe generates. ~ Sri Aurobindo, Bande Mataram - II, The Asiatic Role,
602:Even Good she makes a hook to drag to Hell. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
603:Here in a difficult half-finished world
Is a slow toiling of unconscious Powers ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
604:I say, wherever and in whatever condition you may live, the dirt of the world will cause no harm to you. The Master is there; you need not be afraid, you need not worry. ~ Sri Sarada Devi,
605:Man's consciousness of the divine within himself and the world is the supreme fact of his existence. ~ Sri Aurobindo, The Human Cycle, Civilisation and Culture,
606:Man, sole awake in an unconscious world,
Aspires in vain to change the cosmic dream. ~ Sri Aurobindo, Savitri, The Vision and the Boon,
607:Of luxury, the Sattvic devotee has none, either in food or dress, no show in his house of furniture and never seeking to rise in this world ~ Sri Ramakrishna,
608:To possess its world is the nature of infinite spirit and the necessary urge in all being. ~ Sri Aurobindo, The Synthesis Of Yoga, The Liberation of the Spirit,
609:After dusk the glow worms make their appearance and think: "We are giving light to the world." But when the stars rise, their pride is gone. ~ Sri Ramakrishna,
610:All in thyself and thyself in all dwelling,
Act in the world with thy being beyond it. ~ Sri Aurobindo, Collected Poems, Ascent,
611:Change represents the constant shifting of apparent relations in an eternal Immutability. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
612:Let there be harmony between thoughts and words. Don't pray to God as your all-in-all ... while your mind has made the world its all-in-all. ~ Sri Ramakrishna,
613:The more we are afflicted in this world, the greater is our assurance in the next; the more we sorrow in the present, the greater will be our joy in the future." ~ Saint Isidore of Seville,
614:The Self alone exists; and the Self alone is real. Verily the Self alone is the world, the I-I and God. All that exists is but the manifestation of the Supreme Being. ~ Sri Ramana Maharshi,
615:When Sri Ramachandra came to this world only twelve sages recognized him as an Avatar. So when God descends few recognize his divine nature. ~ Sri Ramakrishna,
616:A boat may stay in water, but water should not stay in the boat. An aspirant may live in the world, but the world should not live within him. ~ Sri Ramakrishna,
617:A World-adventurer borne on Destiny's wing
Gambles with death and triumph, joy and grief. ~ Sri Aurobindo, Collected Poems, Lila,
618:To conquer the lures of egoistic existence in this world is our first victory over ourselves. ~ Sri Aurobindo, The Synthesis Of Yoga, The Soul and Its Liberation,
619:When man is introduced by the action of God into the world of Uncreated Light, there are no words to express his wonder, no words, no sighs to tell of his gratitude." ~ Silouan the Athonite,
620:As if in a rock-temple's solitude hid,
God's refuge from an ignorant worshipping world, ~ Sri Aurobindo, Savitri, The Finding of the Soul,
621:I have seen all the snares of the enemy spread out over the world, and I said with a groan, "Who can get through such snares?" Then I heard a voice say to me, "Humility." ~ Anthony the Great,
622:Physics is mathematical not because we know so much about the physical world, but because we know so little; it is only its mathematical properties that we can discover. ~ Bertrand Russell,
623:  And needed not the splendour of a robe.
  All objects were like bodies of the Gods,
  A spirit symbol environing a soul, ~ Sri Aurobindo, Savitri, 02:14, The World-Soul,
624:Kali (Iron Lords of Time)
Am love, am passion; I create the world.
I am the only Brahma. ~ Sri Aurobindo, Collected Poems, Kama,
625:The world is a dream and resembles a flower in bloom which shakes out to all its sides its pollen and then no longer is. ~ Minamoo Sanemoto, the Eternal Wisdom
626:Accept the world as God's theater; be thou the mask of the Actor and let Him act through thee; and take God within for thy only critic and audience. ~ Sri Aurobindo,
627:Energetically resolved on the search, they must pass without ceasing from negligence to the world of effort. ~ Baha-ullah: The Seven Valleys, the Eternal Wisdom
628:Fear of the gods arose from man's ignorance of God and his ignorance of the laws that govern the world. ~ Sri Aurobindo, The Synthesis Of Yoga, The Godward Emotions,
629:All Nature is full of the secret Godhead and in labour to reveal him in her. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
630:Altruism does the works of compassion more often for its own sake than for the sake of the world it helps. ~ Sri Aurobindo, The Synthesis Of Yoga, The Threefold Life,
631:As your attachment to the world diminishes, your spiritual knowledge will increase. Attachment to the world means attachment to 'lust and greed'. ~ Sri Ramakrishna,
632:Justice has her seat, and her fine balance
Disturbed too often spoils an unripe world
With ill-timed mercy. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
633:O Lower self, which is better, the Garden of eternity or a glimpse of this world's unlawful bounty and its wretched, fleeting rubbish? ~ Abu Hamid al-Ghazali,
634:O you who cannot bear to be without this despicable world! How can you bear to be without Him Who spread it as a carpet. ~ Jalaluddin Rumi, @Sufi_Path
635:...The huge dragon, the ancient serpent, who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it." ~ Revelation 12:7-9,
636:The manifestation of the Lord in life and works is the law of our being and the object of our world-existence. ~ Sri Aurobindo, Isha Upanishad, Conclusion and Summary,
637:To see a World in a Grain of Sand
And a Heaven in a Wild Flower,
Hold Infinity in the palm of your hand
And Eternity in an hour.
   ~ William Blake, To See a World, Auguries of Innocence,
638:Let no man deceive himself; if any man among you seemeth to be wise in this world, let him a fool that he may be wise. ~ I. Corinthians III. 18, the Eternal Wisdom
639:Put Wisdom at the head of the world; the world will fight its battle victoriously and will be the best world that men can constitute. ~ Carlyle, the Eternal Wisdom
640:A lamp of symbol lighting hidden truth
Imaged to her the world's significance. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
641:... and every spirit that does not acknowledge Jesus does not belong to God. This is the spirit of the antichrist that, as you heard, is to come, but in fact is already in the world." ~ 1 John 4:3,
642:By studying carefully what Sri Aurobindo has said on all subjects one can easily reach a complete knowledge of the things of this world.
   ~ The Mother, On Education, [T5],
643:If God had deprived the world of all those things which proved an occasion of sin, the universe would have been imperfect ~ Saint Thomas Aquinas, (ST 1.92.1ad3).,
644:In this world everything depends upon consciousness and its movements, even the things that seem not to do so. ~ Sri Aurobindo, Letters on Yoga - IV, Illness and Health,
645:Nor sought the strength extreme adversity brings
To lives that stand erect and front the World-Power ~ Sri Aurobindo, Savitri, The Word of Fate,
646:Renunciation of the world is followed by peace; its desire brings sorrow. Restrain your desires and discipline your self. ~ Rabia al-Adawiyya, @Sufi_Path
647:You can recreate a new world this very moment if you know how to create it, that is, if you are capable of changing your nature.
   ~ The Mother, Questions And Answers 1954,
648:All the world's possibilities in man
Are waiting as the tree waits in its seed: ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
649:And shall I then no longer be? Yes, thou shalt be, but thou shalt be something else of which the world will have need at that moment. ~ Epictetus, the Eternal Wisdom
650:If a man could write a book on Ethics that was really a book on Ethics, this book would, with an explosion, destroy all other books in the world. ~ Ludwig Wittgenstein, 'A Lecture on Ethics' (1929),
651:The word is the Guru, The Guru is the Word, For all nectar is enshrined in the world Blessed is the word which reveal the Lord's name But more is the one who knows by the Guru's grace. ~ Guru Nanak,
652:What is prema? He who feels it, this intense and ecstatic love of God, not only forgets the world but forgets even the body, which is so dear to all. ~ Sri Ramakrishna,
653:He who relieves us of sin is Hari. He relieves us of our three afflictions in the world. Chaitanya preached the glory of Hari's name; it must be good. ~ Sri Ramakrishna,
654:None can reach heaven who has not passed through hell. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
655:Self-conquest is the most glorious of victories; it shall better serve a man to conquer himself than to be master of the whole world. ~ Dhammapada, the Eternal Wisdom
656:She is destined once more to new-mould the life of the world and restore the peace of the human spirit. ~ Sri Aurobindo, Bande Mataram - II, Swaraj and the Coming Anarchy,
657:The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms. ~ Sri Aurobindo, Kena and Other Upanishads, The Supramental Godhead,
658:There is a law, a one truth of being, a guiding and fulfilling purpose of the world-existence. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Mind of Light,
659:There is nothing holier in the world than to keep good company, because the good impressions will then tend to come to the surface. ~ Swami Vivekananda, (C.W. I. 220),
660:This very world is seen by the five senses as matter, by the very wicked as hell, by the good as heaven, and by the perfect as God. ~ Swami Vivekananda, (C.W. V. 272),
661:You must be holy in the way that God asks you to be holy. God does not ask you to be a Trappist monk or a hermit. He wills that you sanctify the world in your everyday life. ~ Saint Vincent Pallotti,
662:Always he journeys, but nowhere arrives;
   He would guide the world, himself he cannot guide ...
   ~ Sri Aurobindo, Savitri, The Vision and the Boon,
663:And at last thou shalt come into that place where thou shalt find only one sole being in place of the world and its mortal creatures. ~ Ahmad Halif, the Eternal Wisdom
664:Do not be proud of wealth, people, relations and friends, or youth. All these are snatched by time in the blink of an eye. Giving up this illusory world, know and attain the Supreme. ~ Shankaracharya,
665:Integral reality is the world's transparency, a perceiving of the world as truth: a mutual perceiving and imparting of the truth of the world and of man and of all that transluces both. ~ Jean Gebser,
666:Never forget what you are, for surely the world will not. Make it your strength. Then it can never be your weakness. Armour yourself in it, and it will never be used to hurt you. ~ George R.R. Martin,
667:renunciation of life cannot be the goal of life nor rejection of the world the object for which the world was created. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
668:This is the reason for the divine Incarnation assigned by the Apostle: "Christ Jesus came into this world to save sinners" ~ Saint Thomas Aquinas, (1 Timothy 1:15).,
669:A boat can be in the water, but the water ought not to be in the boat. So the aspirant may live in the world, but the world should find no place in him. ~ Sri Ramakrishna,
670:Beauty is always seducing while justice often appears unattractive. If in this world we could see justice as it is in itself, it would engulf us in loveliness. ~ George Grant, "Justice and Technology",
671:But standing on Eternity's luminous brink
I have discovered that the world was He; ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
672:By turning the mind outwards, you have been seeing the world, the non-Self. If you turn it inwards you will see the Self. ~ Sri Ramana Maharshi, Day by Day, 5-1-46,
673:In the preaching of the holy Gospel all should receive a strengthening of their faith. No one should be ashamed of the cross of Christ, through which the world has been redeemed. ~ Saint Leo the Great,
674:In this day and age, the greatest devotion, greater than learning and praying, consists in accepting the world exactly as it happens to be." ~ Rabbi Moshe , from "There Is A Season" by Joan Chittister,
675:It is for ananda that the world exists; for joy that the Self puts Himself into the great and serious game of life. ~ Sri Aurobindo, Karmayogin, The Awakening Soul of India,
676:Life-World
The Light is nearer to us than we think and at any time its hour may come. ~ Sri Aurobindo, Letters on Himself and the Ashram, Birthday Messages for Disciples,
677:Material things are not to be despised—without them there can be no manifestation in the material world. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,
678:Never lose hope, my heart, miracles dwell in the invisible. If the whole world turns against you keep your eyes on the Friend." ~ Jalaluddin Rumi, @Sufi_Path
679:Once you realize that the world is your own projection, you are free of it. You need not free yourself of a world that does not exist except in your own imagination. ~ Sri Nisargadatta Maharaj Maharaj,
680:What the spirit sees, creates a truth
And what the soul imagines is made a world. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
681:All the sacred Scriptures of the world have become corrupted, but the Ineffable or Absolute has never been corrupted, because no one has ever been able to express It in human speech. ~ Sri Ramakrishna?,
682:Mind suffers lamed by the world's disharmony
And the unloveliness of human things. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
683:The inconscient world is the spirit's self-made room,
Eternal Night shadow of eternal Day. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
684:The men of today boast of the ever growing extent of the modifications they impose on the world, and the consequence is that everything is thereby made more and more ‘artificial’ ... ~ Rene Guenon,
685:A great wicked joy Glad of one's own and others' calamity. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
686:As long as there is intense struggle, there are still desires which tie us to the world. We have not realized yet its complete hollowness. When we realize that, the way is easy. ~ Swami Ramakrishnananda,
687:Everyone creates a world for himself and lives in it, imprisoned by one's ignorance. All we have to do is to deny reality to our prison. ~ Sri Nisargadatta Maharaj,
688:Follow not a law of perdition, shut not yourselves up in negligence, follow not a law of falsehood; do nothing for the sake of the world. ~ Dhammapada, the Eternal Wisdom
689:Friendship is the hardest thing in the world to explain. It's not something you learn in school. But if you haven't learned the meaning of friendship, you really haven't learned anything. ~ Muhammad Ali,
690:In the Impersonal's ocean without shore
The Person in the World-Spirit anchored rode; ~ Sri Aurobindo, Savitri, The Kingdoms of the Greater Knowledge,
691:Self-knowledge and world-knowledge must be made one in the all-ensphering knowledge of the Brahman. ~ Sri Aurobindo, The Synthesis Of Yoga, The Realisation of the Cosmic Self,
692:The whole world has been made by the energy of man, by the power of enthusiasm, by the power of faith. Arise and awake, the world is calling upon you. ~ Swami Vivekananda,
693:A death that eats and eating is devoured,
This is the brutal image of the world. ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
694:And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
   ~ Anonymous, The Bible, Romans, 12:2,
695:At the Guru's death, either the Body awakens or His Work in the world is forsaken and His light grows dim. In every breath, remember Him." ~ Red Hawk, (b. 1943) "Mother Guru: Savitri Love Poems,", (2014),
696:Look. This little finger covers the eye and prevents the whole world from being seen. In the same way this small mind covers the whole universe and prevents Reality from being seen. ~ Sri Ramana Maharshi,
697:Love is the affinity which links and draws together the elements of the world. Love, in fact, is the agent of universal synthesis ~ Pierre Teilhard de Chardin,
698:We regard the world not as an invention of the devil or a self-delusion of the soul, but as a manifestation of the Divine. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
699:A person of wisdom is not one who practices Buddhism apart from worldly affairs but, rather, one who thoroughly understands the principles by which the world is governed. ~ Nichiren,
700:It is impossible to think about the welfare of the world unless the condition of women is improved. It is impossible for a bird to fly on only one wing. ~ Swami Vivekananda,
701:This is where suffering ensues. You take the world to be real and you react to this world but you're reacting to a dream. And as long as you keep reacting to this world you'll never awaken. ~ Robert Adams,
702:Man can only exceed the law of battle by discovering the greater law of his immortality. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
703:Oneness constitutes and upholds the multiplicity, multiplicity does not constitute and uphold the oneness. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
704:The world-interpreting movements of the dance
Moulded idea and mood to a rhythmic sway
And posture. ~ Sri Aurobindo, Savitri, The Growth of the Flame,
705:All things here secretly are right; all's wrong
In God's appearances. World, thou art wisely led
In a divine confusion. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
706:Destruction is always a simultaneous or alternate element which keeps pace with creation. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
707:Human spirituality is to seek an answer to the question: 'how can you make sense out of a world which does not seem to be intrinsically reasonable?'" ~ John D. Morgan. From "Death and Spirituality,", (1993),
708:Man, wouldst thou be a sage, wouldst thou know thyself and know God? First thou shouldst extinguish in thyself the desire of the world. ~ Angelus Silesius, the Eternal Wisdom
709:Only one who has surmounted by wisdom that which the world calls good and evil and who lives in a clear light, can be truly called an ascetic ~ Dhammapada, the Eternal Wisdom
710:The One Spirit who has mirrored some of His modes of being in the world and in the soul, is multiple in the Jiva. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Ego,
711:A magnanimity as of sea or sky
Enveloped with its greatness all that came
And gave a sense as of a greatened world. ~ Sri Aurobindo, Savitri, The Issue,
712:Illusion (World)
When one is living in the physical mind, the only way to escape from it is by imagination. ~ Sri Aurobindo, Letters on Yoga - III, Experiences and Realisations,
713:In the natural and intellectual realms, we distinguish what we cannot separate; and in the moral world, we must distinguish in order to separate. ~ Coleridge, Aids to Reflection, 'Introductory Aphorisms' xxv,
714:The poor ego has to serve three harsh masters, and it has to do its best to reconcile the claims and demands of all three...The three tyrants are the external world, the superego, and the id. ~ Sigmund Freud,
715:I realized that the whole world was filled with God alone. One cannot have spiritual realization without destroying ignorance; so I would assume the attitude of a tiger and devour ignorance. ~ Sri Ramakrishna,
716:The ego-sense is not indispensable to the world-play in which it is so active and so falsifies the truth of things. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Ego,
717:We can thus recognise that all phenomena of the world are only the illusory manifestations of the mind and have no reality proper to themselves. ~ Awaghosha, the Eternal Wisdom
718:What will a man gain by knowing many scriptures? The one thing needful is to know how to cross the river of the world. God alone is real, and all else illusory. ~ Sri Ramakrishna,
719:Gods who know not grief
And look impassive on a suffering world,
Calm they gaze down on the little human scene ~ Sri Aurobindo, Savitri, The Word of Fate,
720:Our labor here is brief, but the reward is eternal. Do not be disturbed by the clamor of the world, which passes like a shadow. Do not let the false delights of a deceptive world deceive you. ~ Clare of Assisi,
721:That the world is a divine game and beyond good and evil: in this the Vedanta and Heraclitus are my predecessors. ~ Friedrich Nietzsche, Quoted in Johannes Klein, Die Dichtung Nietzsches (Munich, 1936), p. 225,
722:The harmony of the world is made manifest in form and number, and the heart and soul and all the poetry of natural philosophy are embodied in the concept of mathematical beauty. ~ Sir D'Arcy Wentworth Thompson,
723:Come and be Love's willing slave, for Love's slavery will save you. Forsake the slavery of this world and take up Love's sweet service.
   ~ Jalaluddin Rumi, translated by Helminski,
724:Helping yourself, you help the world. You are in the world - you are the world. You are not different from the world, nor is the world different from you. ~ Sri Ramana Maharshi,
725:If you don't see what is happening, it doesn't mean it's not happening. ~ 'We are on the verge of a global transformation. All we need is the right major crisis and the nations will accept the New World Order.',
726:Just as in the universe all things are unfolded after the fashion of the universe, so in humanity all things are unfolded in a human way, since the human is a world. ~ Nicolas of Cusa De Coniecturis II.14 (144),
727:Our Lord Jesus Christ will come from heaven. He will come at the end of the world, in glory, at the last day. For there will be an end to this world, and the created world will be made new. ~ Cyril of Jerusalem,
728:Sole essence of the world, Thou createst it and thou dissolvest it. Thou makest and unmakest the universe which is born again unceasingly by Thee. ~ Harivansa, the Eternal Wisdom
729:There are pearls in the depths of the ocean, but one must dare all the perils of the deep to have them. So is. it with the Eternal in the world. ~ Ramakrishna, the Eternal Wisdom
730:When desire or anger arise, the weakest practitioners immediately blame the outside world, and never practice. While the strongest practitioners immediately look inside, and always practice. ~ Chamtrul Rinpoche,
731:It is certain that whoever could write the history of his own life from its very ground, would have thereby grasped in a brief conspectus the entire history of the universe. ~ Schelling, Ages of the World (1811),
732:Of what use is it to run painfully about the troubled world of visible things when there is a purer world within ourselves? ~ Novalis, "The Disciples at Sais.", the Eternal Wisdom
733:Out beyond ideas of wrong-doing and right-doing there is a field. I will meet you there. When the soul lies down in that grass the world is too full to talk about. ~ Jalaluddin Rumi,
734:Realism is in its essence an attempt to see man and his world as they really are without veils and pretences. ~ Sri Aurobindo, The Future Poetry, The Movement of Modern Literature - I,
735:What is Consciousness?

   When the Lord becomes conscious of Himself, the world is created. Consciousness is the breath that gives life to all.
   ~ The Mother, Words Of The Mother III,
736:By Power, not Light, the great Gods rule the world;
Power is the arm of God, the seal of Fate. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
737:If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.
   ~ Anonymous, The Bible, John, 15:19,
738:It is finished, the dread mysterious sacrifice,
Offered by God's martyred body for the world; ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
739:Let us fasten our eyes on the blood of Christ and let us realize how precious it is to his Father because it was shed for our salvation and it brought the grace of repentance to the whole world. ~ Clement of Rome,
740:Light in the world-
   World in the mind-
   Mind in the heart-
   Heart in the night.
  
   Pain in the day-
   Strength in the pain-
   Light in the strength-
   World in the light. ~ Owen Barfield, A Meditation, 1970,
741:O my Lord, whatever share of this world You have bestowed on me, bestow it to my enemies, and whatever share of the next world You have for me, give it to my friends. You are enough for me. ~ Rabia al-Adawiyya,
742:Unsatisfied forces in her bosom move;
They are partners of her greater growing fate
And her return to immortality; ~ Sri Aurobindo, Savitri, The World-Stair,
743:A bee-croon honey-drunk in summer isles
Ardent with ecstasy in a slumbrous noon,
Or the far anthem of a pilgrim sea. ~ Sri Aurobindo, Savitri, The World-Soul,
744:How dare you talk of helping the world? God alone can do that. First you must be made free from all sense of self; then the Divine Mother will give you a task to do. ~ Sri Ramakrishna,
745:Last night I begged the Wise One to tell me the secret of the world. Gently, gently, he whispered, "Be quiet, the secret cannot be spoken, it is wrapped in silence." ~ Jalaluddin Rumi,
746:Let us die and enter into the darkness, silencing our anxieties, our passions and all the fantasies of our imagination. Let us pass over with the crucified Christ from this world to the Father. ~ Saint Bonaventure,
747:The material world and the physical life exist for us only by virtue of our internal self and our internal life. ~ Sri Aurobindo, Kena and Other Upanishads, The Subject of the Upanishad,
748:As long as you have a creed, you have no God." ~ Swami Vivehananda, (1863-1902) an Indian Hindu monk and a key figure in the introduction of Indian philosophies of Vedanta and Yoga to the western world., Wikipedia.,
749:A Wisdom knows and guides the mysteried world;
A Truth-gaze shapes its beings and events; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
750:Out of this world of signs suddenly he came
Into a silent self where world was not ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
751:The divine Nature, free and perfect and blissful, must be manifested in the individual in order that it may manifest in the world. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,
752:When thou lookest up to heaven and gazest at the beauty of the stars, pray to the Lord of the visible world; pray to God the Arch-artificer of the universe, Who in wisdom hath made them all. ~ Saint Basil the Great,
753:All alters in a world that is the same.
Man most must change who is a soul of Time;
His gods too change and live in larger light. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
754:He is the Maker and the world he made,
He is the vision and he is the Seer;
He is himself the actor and the act, ~ Sri Aurobindo, Savitri, The Secret Knowledge,
755:Here all experience was a single plan,
The thousandfold expression of the One.
All came at once into his single view; ~ Sri Aurobindo, Savitri, The World-Stair,
756:In this gigantic world of which one grain of dust
Is all our field, Eternal Memory keeps
Our great things and our trivial equally ~ Sri Aurobindo, Collected Plays and Stories, Act V,
757:Justice and equity are twin Guardians that watch over men. From them are revealed such blessed and perspicuous words as are the cause of the well-being of the world and the protection of the nations. ~ Bahá'u'lláh,
758:Once you have turned to the Divine, saying 'I want to be yours', and the Divine has said, 'Yes' the whole world cannot keep you from it.
   ~ The Mother, Questions And Answers 1929-1931, [T1],
759:The active Brahman fulfils Itself in the world by works and man also is in the body for self-fulfilment by action. ~ Sri Aurobindo, Isha Upanishad: The Inhabiting Godhead, Life and Action,
760:There is nowhere in this world, nor in the air, nor in the midst of the ocean any place where we can disembarrass ourselves of the evil we have done. ~ Dhainmapada, the Eternal Wisdom
761:The tinkling pace of a long caravan
It seemed at times, or a vast forest's hymn,
The solemn reminder of a temple gong, ~ Sri Aurobindo, Savitri, The World-Soul,
762:The widow has, then, this excellent recommendation, that while she mourns her husband she also weeps for the world, and the redeeming tears are ready, which shed for the dead will benefit the living. ~ Saint Ambrose,
763:Advance towards God, my child; the more you go towards Him, the more peace you will get. There is no peace in anything in the world. At the feet of God alone one find the abode of peace. ~ Manapurush Swami Shivananda,
764:As long as the mind goes out to the world through the senses, it will be restless, and it will be weak. The more a mind is restless, the weaker it is; the more it is calm, the stronger it is. ~ Swami Ramakrishnananda,
765:From lust are generated blindness of mind, inconsiderateness, inconstancy, precipitation, self-love, hatred of God, affection for this present world, but dread or despair of that which is to come. ~ Gregory the Great,
766:Nature is not an outcast from Spirit, but its Image, world is not a falsity contradicting Brahman, but the symbol of a divine Existence. ~ Sri Aurobindo, Isha Upanishad, The Isha Upanishad,
767:See that you are not suddenly saddened by the adversities of this world, for you do not know the good they bring, being ordained in the judgments of God for the everlasting joy of the elect. ~ Saint John of the Cross,
768:The entire world, from its beginning to end, is nothing more than the dream of a man, who becomes captivated by what he sees, only to awaken and find that it was nothing (fa idhā lā shayy). ~ Umar b. Al-Khaṭṭāb
769:Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. ~ Anonymous, The Bible, Romans, 12:2,
770:The light shineth in the darkness and the darkness comprehended it not. ...It was in the world and the world was made by it, and the world knew it not. ~ John I 5.10, the Eternal Wisdom
771:Who goeth into the next world undelivered from death, even as here death respecteth nothing, so in that world too shall he be its perpetual prey. ~ atapatha Brahmana, the Eternal Wisdom
772:A boat can be in the water, but the water ought not to be in the boat. So the aspirant may live in the world, but the world should find no place in him. ~ Ramakrishna, the Eternal Wisdom
773:As Augustine says, the principal error regarding divine things is the mistake of those who try transfer to them what they know of the corporeal world ~ Saint Thomas Aquinas, (DT 6.2).,
774:Calm and apart supported all that is:
His spirit's stillness helped the toiling world. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
775:Conscious dimly of births unfinished hid in our being
Rest we cannot; a world cries in us for space and for fullness. ~ Sri Aurobindo, Collected Poems, Ilion,
776:Destruction in itself is neither good nor evil. It is a fact of Nature, a necessity in the play of forces as things are in this world. ~ Sri Aurobindo, Letters on Yoga - I, Morality and Yoga,
777:Each creature labouring in his own vocation
Desires another's and deems the heavy burden
Of his own fate the world's sole heaviness. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
778:For, adds Barba, those who think that metals were created at the beginning of of the world are grossly mistaken: metals 'grow' in mines. ~ Mircea Eliade, The Forge and the Crucible: The Origins and Structure of Alchemy,
779:Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
780:Our life is a holocaust of the Supreme.
The great World-Mother by her sacrifice
Has made her soul the body of our state; ~ Sri Aurobindo, Savitri, The World-Stair,
781:The world is an eternal present, and the present is now; what was is no more and who can say whatwill come or whether tomorrow morning the dawnwill arise. ~ Anamander, the Eternal Wisdom
782:Thou shalt see in that spot the mendicant stripped of all resources but with his head troubled by a desire for the possession of the world. ~ Ahmod Halif: Mystic Odes, the Eternal Wisdom
783:To love because it is the nature of love to love is undeniably the highest and the most unselfish manifestation of love that may be seen in the world. ~ Swami Vivekananda, (C.W. III. 86),
784:Do not judge God's world from your own. Trim your own hedge as you wish and plant your flowers in the patterns you can understand, but do not judge the garden of nature from your little window box. ~ Georg C Lichtenberg,
785:I am god, I am hero, I am philosopher, I am demon and I am world, which is a tedious way of saying that I do not exist.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
786:It is not easy to confer upon the young a strength or vision which we do not possess, but sometime, these young people will be the leaders and supporters of world affairs. ~ Manly P Hall, (PRS Journal Autumn 1961, p.11),
787:Let the superior man bear himself in the commerce of men with an always dignified deference, regarding all men that dwell in the world as his own brothers. ~ Confucius, the Eternal Wisdom
788:The perceptible world is even like some communal book tied to creation by a chain so that anyone who wishes may read in it the wisdom of God. ~ Saint Bernard of Clairvaux, Monastic Sermons (Sermon 9 'Concnerning Romans 1:20'),
789:There is no more important rule of conduct in the world than this: attach yourself as much as you can to people who are abler than you and yet not so very different that you cannot understand them. ~ Georg C Lichtenberg,
790:The Self does not move but the world moves in it. Without Consciousness, time and space do not exist. They appear in Consciousness. Absolute Consciousness is our real nature. ~ Sri Ramana Maharshi, Conscious Immortality,
791:All birth entails a constant death or dissolution of that which becomes, in order that it may change into a new becoming. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
792:But pain came first, then only joy could be.
Pain ploughed the first hard ground of the world-drowse. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
793:But thought nor word can seize eternal Truth:
The whole world lives in a lonely ray of her sun. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
794:Man is condemned to be free. Condemned, because he did not create himself, yet, [he] is free; because, once thrown into the world, he is responsible for everything he does. ~ Jean-Paul Sartre, Existentialism and Humanism,
795:Two contraries needed for his great World-task,
Two poles whose currents wake the immense World-Force. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
796:A gaol is this immense material world:
Across each road stands armed a stone-eyed Law,
At every gate the huge dim sentinels pace. ~ Sri Aurobindo, Savitri, The Issue,
797:He saw a lone immense high-curved world-pile
Erect like a mountain-chariot of the Gods
Motionless under an inscrutable sky. ~ Sri Aurobindo, Savitri, The World-Stair,
798:Reclaim your mind and get it out of the hands of the cultural engeineers who want to turn you into a half-baked moron consuming all this trash that's being manufactured out of the bones of a dying world. ~ Terence McKenna,
799:Then are the veils torn which distinguish from each other these manifestations and he will soar up from the world of the passions to the heaven of the One. ~ Balla-ullah, the Eternal Wisdom
800:There is no inconsistency between creation and salvation for the One Father has employed the same Agent for both works, effecting the salvation of the world through the same Word Who made it in the beginning. ~ Athanasius,
801:The world is no more than the Beloved single face; In the desire of the One to know its own beauty, we exist." ~ Ghalib, (1797 - 1869) prominent Urdu and Persian poet during the last years of the Mughal Empire, Wikipedia.,
802:Until we start to see these false perceptions for what they really are, consciousness will be imprisoned within the dream state. ~ Adyashanti, The End of Your World: Uncensored Straight Talk on the Nature of Enlightenment,
803:All the movement and action of Rudra the Terrible is towards perfection and divine light and completeness. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - The Double Aspect,
804:His human self like a translucent cloak
   Covered the All-Wise who leads the unseeing world.
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release,
805:In all forms in the world there is a force at work, unconsciously active or oppressed by inertia in its lower formulations. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
806:Man is a microcosm, or a little world, because he is an extract from all the stars and planets of the whole firmament, from the earth and the elements; and so he is their quintessence. ~ Paracelsus,
807:Never assume that anyone in this world can really understand your own circumstances other than from the perspective of his own circumstances. ~ Shaykh Ahmad al Zarruq], @Sufi_Path
808:Say in yourselves, "In the midst of this world of corruption, I would resemble the lotus which remains intangible by the mire in which it is born." ~ Sutra in 42 articles, the Eternal Wisdom
809:So long as our mind is in this world, so long as our mind is in this body, so long as we identify ourselves with our ego, we cannot be expected to know our own Self. We cannot realize our own Self. ~ SWAMI TRIGUNATITANANDA,
810:Christ and Buddha have come and gone, but it is Rudra who still holds the world in the hollow of his hand. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
811:He must pass to the other shore of falsehood's sea,
He must enter the world's dark to bring there light. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
812:I would say, then, that you are faced with a future in which education is going to be number one amongst the great world industries. ~ R Buckminster Fuller, Education Automation: Freeing the Scholar to Return to His Studies,
813:Once the Ananda, the divine delight in all things is attained, it sets right all the distortions, all the evil of the world. ~ Sri Aurobindo, The Secret of the Veda, To Bhaga Savitri, the Enjoyer,
814:The heart's faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world. ~ Sri Aurobindo, The Synthesis Of Yoga, The Power of the Instruments,
815:The weakness of the human heart wants only fair and comforting truths or in their absence pleasant fables. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
816:This world behind is made of truer stuff
        Than the manufactured tissue of earth's grace. ~ Sri Aurobindo, Collected Poems, The Inner Fields,
817:World-rhythms
Through glimmering veils of wonder and delight
World after world bursts on the awakened sight. ~ Sri Aurobindo, Collected Poems, The Other Earths,
818:He is the soul of all conscious creatures, who constitutes all things in this world, those which are beyond our senses and those which fall within their range. ~ Aswaghosha, the Eternal Wisdom
819:Man on whom the World-Unity shall seize,
Widening his soul-spark to an epiphany
Of the timeless vastness of Infinity. ~ Sri Aurobindo, Collected Poems, Electron,
820:On this day land and sea share between them the grace of the Saviour, and the whole world is filled with joy. Today's feast of the Epiphany manifests even more wonders than the feast of Christmas. ~ Proclus of Constantinople,
821:The dry gnarled trees stood up like dying men
Stiffened into a pose of agony, ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
822:What is dearest in the world to beings is their own self. Therefore from love for that own self which is so dear to beings, neither kill nor torment any. ~ Sa-myutta Nikaya, the Eternal Wisdom
823:Being collapsed into a pointless void
That yet was a zero parent of the worlds ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
824:Then by a touch, a presence or a voice
The world is turned into a temple ground
And all discloses the unknown Beloved. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
825:There is no alternative for you but to accept the world as unreal, if you are seeking the truth and the truth alone. Unless you give up the idea that the world is real, your mind will always be after it. ~ Sri Ramana Maharshi,
826:A certain kind of Nirvana experience is necessary even for this Yoga. That is, the world must become in a way nothing to you because, as it is constituted, it is a work of ignorance. ~ Sri Aurobindo,
827:All ocean lived within a wandering drop.
   A time made body housed the illimitable.
   To live this mystery out our soul comes here.
   ~ Sri Aurobindo, Savitri, The World-Stair,
828:A million lotuses swaying on one stem,
World after coloured and ecstatic world
Climbs towards some far unseen epiphany. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
829:A monstrous birth prepared its cosmic form
In Nature's titan embryo, Ignorance. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
830:Hysterical optimism will prevail until the world again admits the existence of tragedy, and it cannot admit the existence of tragedy until it again distinguishes between good and evil. ~ Richard Weaver, Ideas Have Consequences,
831:My joy is in labouring to acquire spiritual wealth; for the riches of this world pass away, but the treasures of our spiritual earnings abide for ever. ~ Foshu-hing-tsan-king, the Eternal Wisdom
832:The sun can give heat and light to the whole world, but he cannot do so when the clouds shut out his rays. Similarly as long as egotism veils the heart, God cannot shine upon it. ~ Sri Ramakrishna,
833:This world is a beginning and a base
Where Life and Mind erect their structured dreams;
An unborn Power must build reality. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
834:Through creation itself the Word reveals God the Creator. Through the world he reveals the Lord who made the world. Through all that is fashioned he reveals the craftsman who fashioned it all. ~ Irenaeus, Against Heresies IV.6,
835:As soon as one's purpose is the attainment of the maximum of possible insight into the world as a whole, the metaphysical puzzles become the most urgent ones of all. ~ William James, 'Epilogue' to Psychology: The Briefer Course,
836:Immersed in voiceless internatal trance
The beings that once wore forms on earth sat there
In shining chambers of spiritual sleep. ~ Sri Aurobindo, Savitri, The World-Soul,
837:Ratio, scientific or theoretical reason, emerges from the ruins of the sophic; it becomes the lantern with which we seek the Logos in the nocturnal darkness. ~ Sergius Bulgakov, The Philosophy of Economy: The World as Household,
838:The powers of the world will belch forth fire, and they would that the words be suffocated in the throats of the custodians of my law. That will not happen, they will do no harm but to themselves." ~ Saint John Bosco prophecies,
839:The whole world is in a process of progressive transformation; if you take up the discipline of Yoga, you speed up in yourself the process.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, Yoga,
840:A DEVOTEE: " Sir, what is the way.? ~ MASTER: " Discrimination between the Real and the unreal. one should always discriminate to the effect that God alone is real and the world unreal. And one should pray with sincere longing.",
841:All the kingdoms of this world are worth nothing to me. It is better for me to die in Christ Jesus than to be king over the ends of the earth. I seek him who died for our sake, I desire him who rose for us. ~ Ignatius of Antioch,
842:Love with my love, think with my thoughts; the rest
Leave to much older wiser men whose schemings
Have made God's world an office and a mart. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
843:Man is right when he believes that in all the world there is not a single being above him, but he errs when he thinks that there is on earth a single man beneath him. ~ Tolstoy, the Eternal Wisdom
844:Met the hounds of bale who hunt men's hearts
Baying across the veldts of Destiny, ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
845:Restless souls are continually involved in earthly activity, and of them it is written: "The burdens of the world have made them miserable." They are unable to have a sabbath, that is, repose ~ Caesarius of Arles, Sermon 100.4).,
846:There in the slumber of the cosmic Will
He saw the secret key of Nature's change. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
847:The self is the master of the self, what other master of it canst thou have? The wise man who has made himself the master of himself, is a world-illumining beacon. ~ Udanavarga, the Eternal Wisdom
848:the world is real but ourselves too small,
Insufficient for the mightiness of our stage. ~ Sri Aurobindo, Savitri, 02.05,
849:Thou art the sun, the stars, the planets, the entire world, all that is without form or endowed with form, all that is visible or invisible, Thou art all these. ~ Vishnu Purana, the Eternal Wisdom
850:You are a very special person. There is only one like you in the whole world. There's never been anyone exactly like you before, and there will never be again. Only you. And people can like you exactly as you are." ~ Fred Rogers,
851:An atavism of higher births is hers,
Her sleep is stirred by their buried memories
Recalling the lost spheres from which they fell. ~ Sri Aurobindo, Savitri, The World-Stair,
852:Heaven and Earth are only a talisman which conceals the Deity; without It they are but a vain name. Know then that the visible world and the invisible are God Himself. There is only He and all that is, is He. ~ Attar of Nishapur,
853:It was fitting that the Giver of all holiness should enter this world by a pure and holy birth. For He it is that of old formed Adam from the virgin earth, and from Adam without help of woman formed woman. ~ Saint John Chrysostom,
854:Now I have no choice but to see with your eyes, So I am not alone, so you are not alone." ~ Yiannis Ritsos, (1909 -1990), Greek poet, left-wing activist and an active member of the Greek Resistance during World War II, Wikipedia.,
855:Pleasure and pain are inevitable in the life of the world. One suffers now and then from a little worry and trouble. Chant the name of Hari morning and evening, clapping your hands. ~ Sri Ramakrishna,
856:The impulse of the Path was felt
Moving from the Silence that supports the stars
To touch the confines of the visible world. ~ Sri Aurobindo, Savitri, Towards the Black Void,
857:Who in the world of plurality sees the One Existence and in the world of shadows seizes this Reality, to him belongs the eternal peace, to none else, to none else. ~ Vivekananda, the Eternal Wisdom
858:A sailor on the Inconscient's fathomless sea,
He voyages through a starry world of thought
On Matter's deck to a spiritual sun. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
859:I don't think there is such a thing as
an intelligent mega-rich
person.

For who with a fine mind can look
out upon this world and
hoard

what can nourish
a thousand
souls. ~ Kabir,
860:Q. What is the Light of Consciousness?
A: It is the self-luminous Existence-Consciousness which reveals to the Seer the world of names and forms both inside and outside.
   ~ Sri Ramana Maharshi,
861:The world is carried away in the torrent of desire, in its eddies there is no soil of safety. Wisdom alone is a solid raft and meditation a firm foothold. ~ Fo-shu-hing-tsan king, the Eternal Wisdom
862:As those who have lived long made one in love
Need word nor sign for heart's reply to heart,
He met and communed without bar of speech ~ Sri Aurobindo, Savitri, The World-Soul,
863:Man knows himself only insofar as he knows the world, becoming aware of it only within himself, and of himself only within it. Each new subject, well observed, opens up within us a new organ of thought. ~ Johann Wolfgang von Goethe,
864:The boundless Nescience of the unconscious depths
Covered eternity with nothingness. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
865:They will renounce even the treading in the tracks of their fathers and ancestors. They will shut the doors of friendship and hatred on all the dwellers in the world. ~ Baha-ullah, the Eternal Wisdom
866:What men call chance is simply their ignorance of causes; if the statement that something had happened by chance were to mean that it had no cause, it would be a contradiction in terms. ~ Rene Guenon, The Crisis Of The Modern World,
867:A living centre of the Illimitable
Widened to equate with the world's circumference, ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
868:A real index of intelligence is humour, you know? It requires great affection for people and the world and the act of being, a forgivingness and a bemusement. The sure sign of the fanatic is an absence of humour.
   ~ Terence McKenna,
869:Do not speak of Jesus Christ, and yet set your desires on the world. Let not envy find a dwelling-place among you; nor even should I, when present with you, exhort you to it, be persuaded to listen to me. ~ Saint Ignatius of Antioch,
870:In destruction felt creation's hasty pace,
Knew loss as the price of a celestial gain ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
871:Our faith is not only the power of believing in certain truths of the supernatural order: it is also, and at the same time, a new power of interpreting the visible world and natural being; a renaissance of reason. ~ Pierre Rousselot,
872:The individual self and the universal self are one; in every world, in every being, in each thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   ~ The Mother, Words Of Long Ago,
873:The soul fills the body and is contained because it is circumscribable. God fills the world but is not enclosed by the world, because being present everywhere He can nowhere be enclosed. ~ Hugh of Saint Victor, De Tribus Diebus 19.9,
874:Your hope in my heart is the rarest treasure
Your Name on my tongue is the sweetest word
My choicest hours
Are the hours I spend with You -
O God, I can't live in this world
Without remembering You ~ Rabia al-Adawiyya,
875:Do not be misled by what you see around you, or be influenced by what you see. You live in a world which is a playground of illusion, full of false paths, false values, and false ideals. But you are not part of that world. ~ Sai Baba,
876:God is the universal cause of the enlightening of souls, according to Jn. 1:9: "That was the true light which enlightens every man that cometh into this world" ~ Saint Thomas Aquinas, (ST 1-2.79.3).,
877:The history of the living world can be summarised as the elaboration of ever more perfect eyes within a cosmos in which there is always something more to be seen. ~ Pierre Teilhard de Chardin,
878:Yet was the battle decreed for the means supreme of the mortal
Placed in a world where all things strive from the worm to the Titan. ~ Sri Aurobindo, Collected Poems, Ilion,
879:A divine life in a material world implies necessarily a union of the two ends of existence, the spiritual summit and the material base. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
880:If I had a world of my own, everything would be nonsense. Nothing would be what it is, because everything would be what it isn't. And contrariwise, what it is, it wouldn't be. And what it wouldn't be it would. You see? ~ Lewis Carroll,
881:Intelligence is the first divine emanation. ... Creation is a fall, a progressivedegeneration of the divine. In the intelligence, the absolute unity of God splits up into intelligence proper . . . and theintelligible world. ~ Plotnius,
882:Once in the vigil of a deathless gaze
These grades had marked her giant downward plunge,
The wide and prone leap of a godhead's fall. ~ Sri Aurobindo, Savitri, The World-Stair,
883:The creation of the world is not a single act that exhausts itself in a moment of time; rather, it is an act continuing for all eternity. It is the continuing creative relation of God to the world, an interrelation." ~ Sergei Bulgakov,
884:We must not only have the possession of a pure self-existence independent of the world-play, but possess all existence as our ow. ~ Sri Aurobindo, The Synthesis Of Yoga, The Difficulties of the Mental Being,
885:would bring back to the world (if such a church could overcome) the reign of legalized cunning and force, and the oppression of the weak, and of all those who toil and suffer." ~ Saint Pius X, Notre Charge Apostolique, 15 August, 1910,
886:Errors, falsehoods, stumblings!" they cry. How bright and beautiful are Thy errors, O Lord! Thy falsehoods save Truth alive; by Thy stumblings the world is perfected. ~ Sri Aurobindo, Essays Divine And Human,
887:He wishes to establish devotion to my Immaculate Heart in the world. I promise salvation to those who embrace it; and these souls will be beloved of God like flowers arranged by me to adorn His throne." ~ Our Lady Fatima (June 13,1917),
888:Knew death for a cellar of the house of life,
In destruction felt creation's hasty pace. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
889:O to spread forth, O to encircle and seize
More hearts till love in us has filled thy world! ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
890:To live in the presence of God on a continuous basis can become a kind of fourth dimension to our three-dimensional world, forming an invisible but real background to everything that we do or that happens in our lives. ~ Thomas Keating,
891:An almighty occultist erects in Space
This seeming outward world which tricks the sense; ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
892:Each thing in the world shoots out, flowers and returns to its root. This return is in conformity with nature; therefore the destruction of the body is no danger to the being ~ Lao-Tse, the Eternal Wisdom
893:Fiction and non-fiction are only different techniques of story telling. For reasons I do not fully understand, fiction dances out of me. Non-fiction is wrenched out by the aching, broken world I wake up to every morning. ~ Arundhati Roy,
894:I am too alone in the world and not alone enough to make every moment holy." ~ Rainer Maria Rilke, (1875-1926), Bohemian-Austrian poet and novelist, widely recognized as one of the most lyrically intense German-language poets, Wikipedia,
895:Let us give up all this foolish talk of doing good to the world. It is not waiting for your or my help; yet we must work and constantly do good, because it is a blessings to ourselves. ~ Swami Vivekananda,
896:Living in the world one is safe, if one has Viveka (discrimination of the Real from the unreal), and Vairagya (dispassion for worldly things), and along with these intense devotion to God. ~ Sri Ramakrishna,
897:The closer you come to knowing that you alone create the world of your experience, the more vital it becomes for you to discover just who is doing the creating." ~ Eric Micha'el Leventhal , author of "A Light from the Shadows,", (2012).,
898:The laws of this world as it is are the laws of the Ignorance and the Divine in the world maintains them so long as there is the Ignorance. ~ Sri Aurobindo, Letters on Yoga - IV, The Physical Mind and Sadhana,
899:The self and the world are in an eternal close relation and there is a connection between them, not a gulf that has to be overleaped. ~ Sri Aurobindo, The Synthesis Of Yoga, The Realisation of the Cosmic Self,
900:The whole world, the whole universe that you behold is your dream and you're taking it for reality. This is where suffering ensues. You take the world to be real and you react to this world but you're reacting to a dream. ~ Robert Adams,
901:The world expresses a foreseen Truth, obeys a predetermining Will, realises an original formative self-vision,—it is the growing image of a divine creation. ~ Sri Aurobindo, The Life Divine, The Divine Maya,
902:This is how we know that inaction comes to have such advantages. The doctrine which has no words. The benefits of taking no action Few in the world realize these things." ~ Lao Tzu "Tao Te Ching," trans. by Bradford Hatcher, (unpub. ms),
903:An invisible Beauty, goal of the world's desire,
A Sun of which all knowledge is a beam,
A Greatness without whom no life could be. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
904:Cherish in your hearts a love without any limit for the whole world and make your love to radiate over the world in all directions without any shadow of animosity or hate. ~ Metta Sutta, the Eternal Wisdom
905:In her voyage across the ocean of this world, the Church is like a great ship being pounded by the waves of life's different stresses. Our duty is not to abandon ship but to keep her on her course. ~ Saint Boniface of Mainz, (675-754 AD),
906:In order that the mind should see light instead of darkness, the entire soul must be turned away from this changing world, until its eye can learn to contemplate reality and that supreme splendor which we have called the good. ~ Socrates,
907:I pay homage to the Perfection of Wisdom. She is worthy of homage. She is unstained, and the entire world cannot stain her. She is a source of light, and from everyone in the triple world she removes darkness. ~ Ashta-sahasrika, VII, 170,
908:It is easy in the world to live after the world's opinion; it is easy in solitude to live after your own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude. ~ Bertrand Russell,
909:Last night I begged the Wise One to tell me the secret of the world. Gently, gently, he whispered, "Be quiet, the secret cannot be spoken, It is wrapped in silence. ~ Jalaluddin Rumi, @Sufi_Path
910:There is no reality except the one contained within us. That is why so many people live such an unreal life. They take the images outside of them for reality and never allow the world within to assert itself. ~ Hermann Hesse, Steppenwolf,
911:When one comes out of the world, the forces that govern the world do all they can to pull you back into their own unquiet movement. ~ Sri Aurobindo, Letters on Himself and the Ashram, Departure from the Ashram,
912:All you have to do is remain still, that is all. Remain quiet, still. Nothing to do. Nothing to become. If you try to become something you get caught in the world of cause and effect and you will have all kinds of problems. ~ Robert Adams,
913:In her voyage across the ocean of this world, the Church is like a great ship being pounded by the waves of life's different stresses. Our duty is not to abandon ship but to keep her on her course." ~ Saint Boniface of Mainz, (675-754 AD),
914:Nothing is impossible in this world. Firm determination, it is said, can move heaven and earth. Things appear far beyond one's power, because one cannot set his heart on any arduous project due to want of strong will. ~ Yamamoto Tsunetomo,
915:So long as we have a body and so long as we are deluded by the idea of our identity with the body, so long as we have five senses and see the external world, we must have a Personal God. ~ Swami Vivekananda,
916:Soul's soar
It seemed the yearning of a lonely flute
That roamed along the shores of memory
And filled the eyes with tears of longing joy. ~ Sri Aurobindo, Savitri, The World-Soul,
917:You must be genuine if you want to advance in spiritual life. You may cheat a man for some time, but you cannot cheat God. Nor can you deceive the world for long. Your face, your tone, your manner will betray you. ~ Swami Ramakrishnananda,
918:All the sacred Scriptures of the world have become corrupted, but the Ineffable or Absolute has never been corrupted, because no one has ever been able to express It in human speech. ~ id, the Eternal Wisdom
919:As a bird of the waters, such as the pelican, can dive into the waves and his plumage is not wetted, the liberated soul lives in the world, but is not affected by the world. ~ Ramakrishna, the Eternal Wisdom
920:If we love God for what we can get from Him in the world, we really love the world, not God, and we can never be true devotees. The true devotee loves God just for the joy of loving Him, because God is the Beloved. ~ Swami Ramakrishnananda,
921:In the world, as it is, the goal of life is not to secure personal happiness, but to awaken the individual progressively towards the truth-consciousness.
   ~ The Mother, Words Of The Mother II, The True Aim of Life,
922:O Govinda, feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from my eyes like torrents of rain, and I am feeling all vacant in the world in the absence of You. ~ SRI CHAITANYA MAHAPRABHU,
923:That which brings well-being to man is Dharma. Dharma supports this world. The people are upheld by Dharma. That which secures preservation of beings is Dharma. Dharma leads to eternal happiness and immortality. ~ Swami Sivananda Saraswati,
924:The superior man perseveres in the middle path. Even though he remains unknown and the world esteems him not, he feels no regret. The sage alone is capable of such an action. ~ Tsang-Yung, the Eternal Wisdom
925:When death finally comes, you will welcome it like an old friend, being aware of how dreamlike and impermanent the phenomenal world really is. You should leave this life like an eagle soaring up into the blue sky. ~ Dilgo Khyentse Rinpoche,
926:Wisdom is greater than all terrestrial sciences and than all human knowledge. She renders a man indifferent to the joys of the world and permits him to consider with an impassive heart their precipitous and tumultous course. ~ Fa.khen-pi.u,
927:By means we slight as small, obscure or base,
A greatness founded upon little things,
He has built a world in the unknowing Void. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
928:Contemplation is the essence of a religious life. It is through contemplation that one attains the knowledge of Reality. So one has to withdraw from the external world and turn towards God and constantly remember Him. ~ SWAMI VIRESWARANANDA,
929:No real peace can be till the heart of man deserves peace; the law of Vishnu cannot prevail till the debt to Rudra is paid. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
930:The other day I was down by the Hudson River, and I see two nuns in full habit rollerblading down the street holding hands. And I'm like, 'Oh, my God, I get it. The world is surreal and beautiful. And everything is fine'.
   ~ Regina Spektor,
931:The whole world is one. The knower in the stone and the knower in myself are one; I am He. It is God in me, God in the stone. The knowledge in me and the knowledge in the stone are one; I am that. ~ Sri Aurobindo,
932:Things will come to a head, but when man's hand can do nothing and everything seems to be lost, God Himself will intervene and rearrange the world in the blink of an eye, like from morning to night." ~ Ven. Bernardo Maria Clausi (1787-1849),
933:This heart remains undeserving of the True One (mighty and glorified is He) as long as it contains an atom of this world and longing for any creature. ~ Shaykh Sayyid Abdul Qadir Jilani, @Sufi_Path
934:Where all the religions meet is the realization in no mystical sense, but in the most worldly and everyday sense that GOD IS EVERYTHING, AND EVERYTHING IS GOD…" ~ Sri Ramana Maharshi, (1879-1950) was a Hindu sage of world fame, Wikipedia.,
935:For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. ~ Anonymous, The Bible, Romans, 1:20,
936:Ignorant and stumbling, in brief boundaries pent,
He crowns himself the world's mock suzerain,
Tormenting Nature with the works of Mind. ~ Sri Aurobindo, Savitri, Towards the Black Void,
937:The outer change in the world is only possible if and when that inner transmutation is effected and extends itself. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To Motilal Roy,
938:The phenomenological philosopher, thirsting for the lived-experience of being, will above all seek to drink at the very sources in which the contents of the world reveal themselves. ~ Max Scheler, ' Phenomenology and the Theory of Cognition',
939:There are genuine mysteries in the world that mark the limits of human knowing and thinking. Wisdom is fortified, not destroyed, by understanding its limitations. Ignorance does not make a fool as surely as self-deception. ~ Mortimer J Adler,
940:A Truth occult has made this mighty world:
The Eternal's wisdom and self-knowledge act
In ignorant Mind and in the body's steps. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
941:Ignorant like men born blind who know not light,
They could equate worst ill with highest good, ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
942:In contemplation of the Beloved, tear aside the veils of all you see in this world, behold the Essence, be unveiled within, when the veil vanishes, you will become all light. ~ Suhrawardi, @Sufi_Path
943:I strive not against the world, but it is the world which strives against me.-It is better to perish in the battle against evil than to be conquered by it and remain living. ~ Buddhist Texts, the Eternal Wisdom
944:...The illegality of cannabis is outrageous, an impediment to full utilization of a drug which helps produce the serenity and insight, sensitivity and fellowship so desperately needed in this increasingly mad and dangerous world. ~ Carl Sagan,
945:The renunciation intended is an absolute renunciation of the principle of desire founded on the principle of egoism and not a renunciation of world-existence. ~ Sri Aurobindo, Isha Upanishad, Conclusion and Summary,
946:An attempt, a drawing half-done is the world's life;
Its lines doubt their concealed significance,
Its curves join not their high intended close. ~ Sri Aurobindo, Savitri, The World-Stair,
947:Be very sure that a 'Great Tribulation' will occur in the world, from which the demon Lucifer will be incited against the Church; never since he was bound in hell has such anger been released." ~ The Lord to St. Margaret of Cortona (1247-1297),
948:By Revelation it is manifestly shown that the whole duration of the world rests on a certain conditional prolongation obtained by the Virgin Mary in the hope of the conversion and correction of the World…" ~ Saint Vincent Ferrer, (1350-1419),
949:Compose your mind and fix it on God. Say to your mind: "Plunge into the ocean of God." Make the best use of this Divine grace. Do not sacrifice the infinite bliss of God for the sake of the ephemeral pleasures of the world. ~ SWAMI BRAHMANANDA,
950:Nothing profits the world as much as the abandoning of profits. A man who no longer thinks in terms of loss and gain is truly the non-violent man, for he is beyond all conflict. ~ Sri Nisargadatta Maharaj,
951:The Spirit created the world for Ananda, enjoyment and possession of the many by the One, of the One by the many and of the many too by the many. ~ Sri Aurobindo, The Synthesis Of Yoga, The Instruments of the Spirit,
952:A gift of priceless value from Time's gods
Lost or mislaid in an uncaring world,
Life is a marvel missed, an art gone wry. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
953:God sports in the world as man. He incarnates Himself as man -- as in the case of Krishna, Rama, and Chaitanya. One needs spiritual practice in order to know God and recognize Divine Incarnations. ~ Sri Ramakrishna,
954:God the bountiful and prodigal creator, God the helpful, strong and benignant preserver is also God the devourer and destroyer. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
955:I taught the prophets from the beginning, and even to this day I continue to speak to all men. But many are hardened. Many are deaf to My voice. Most men listen more willingly to the world than to God. ~ Thomas A Kempis, The Imitation of Christ,
956:Ours is still a world in which ideals can only be imposed if they have a preponderating vital and physical force in their hands or at their backs. ~ Sri Aurobindo, The Human Cycle, The Principle of Free Confederation,
957:There Ego was lord upon his peacock seat
And Falsehood sat by him, his mate and queen:
The world turned to them as Heaven to Truth and God. ~ Sri Aurobindo, Savitri, The Descent into Night,
958:This one question - "What do I know for certain?" - is tremendously powerful. When you look deeply into this question, it actually destroys your world. It destroys your whole sense of self, and it's meant to. ~ Adyashanti, The End of Your World,
959:All things are linked to each other and there is nothing that has not its relations. All beings are coordinate with each other and all contri bute to the harmony of the world. ~ Marcus Aurelius, the Eternal Wisdom
960:Hunger that gnawest at the universe
Consuming the cold remnants of the suns
And eatst the whole world with thy jaws of fire. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
961:Only one thing is important, it is to find the Divine. For each one and for the whole world anything becomes useful if it helps to find the Divine.
   ~ The Mother, Words Of The Mother II, The True Aim of Life [T0],
962:Peace is never easy to get in the life of the world and never constant, unless one lives deep within and bears the external activities as only a surface front of our being. ~ Sri Aurobindo, Letters on Yoga - II, Peace,
963:Night is not our beginning nor our end;
She is the dark Mother in whose womb we have hid
Safe from too swift a waking to world-pain. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
964:Sometimes, you read a book and it fills you with this weird evangelical zeal, and you become convinced that the shattered world will never be put back together unless and until all living humans read the book. ~ John Green, The Fault in Our Stars,
965:Teach me, Lord, to do Your will. Teach me to live worthily and humbly in Your sight, for You are my wisdom Who know me truly, and Who knew me even before the world was made and before I was born into it. ~ Thomas A Kempis, The Imitation of Christ,
966:The world lives in us, thinks in us, forms itself in us; but we imagine that it is we who live, think, become separately by ourselves and for ourselves. ~ Sri Aurobindo, The Life Divine, The Boundaries of the Ignorance,
967:Today this created world is raised to the dignity of a holy place for him who made all things. The creature is newly prepared to be a divine dwelling place for the Creator. ~ Saint Andrew of Crete, Feast of the Nativity of the Blessed Virgin Mary,
968:To live in the presence of God on a continuous basis can become a kind of fourth dimension to our three-dimensional world, forming an invisible but real background to everything that we do or that happens in our lives. ~ Thomas Keating, On Prayer,
969:World-force outlasts world-disillusion's shock:
Dumb, she is still the Word, inert the Power. ~ Sri Aurobindo, Savitri, 02.06,
970:People who believe in the reality of the world are really no better than people who build dams to catch the water that they see in a mirage." ~ Annamalai Swami, (1906-1995), a direct disciple of Sri Ramana Maharshi, author of "Final Talks", (2000),
971:... the more one needs God the more perfect he is. To need God is nothing to be ashamed of but is perfection itself. It is the saddest thing in the world if a human being goes through life without discovering that he needs God! ~ Soren Kierkegaard,
972:We (the Carmelite) are descended from those holy fathers of ours on Mount Carmel, those who went in search of that treasure - the priceless pearl we are talking about - in such solitude and with such contempt for the world" ~ Saint Teresa of Jesus,
973:A world of lovelier forms lies near to ours,
Where, undisguised by earth's deforming sight,
All shapes are beautiful and all things true. ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
974:He who goes from this world without knowing that Imperishable is poor in soul, but he who goes from this world having known that Imperishable, he is the sage. ~ Brihadaranyaka Upanishad III. 8. 10, the Eternal Wisdom
975:Life-Stream
The life-world is constantly acting upon us and behind everything in material existence there stand appropriate powers of the life-world. ~ Sri Aurobindo, The Synthesis Of Yoga: The Planes of Our Existence,
976:Sin exalted
Seizes secure on the thrones of the world for her glorious portion,
Down to the bottomless pit the good man is thrust in his virtue. ~ Sri Aurobindo, Collected Poems, Ilion,
977:The beginning of Science is the examination of the truths of the world-force that underlie its apparent workings such as our senses represent them to be. ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding,
978:We shall pray without ceasing to the Creator of all things, and beg him to preserve the number of his elect throughout the whole world, through his beloved son Jesus Christ, and not let a single one of them fall away. ~ Clement I to the Corinthians,
979:When man has known beyond this world the Being who is hidden according to the form in every creature, the Lord who contains in himself all things, then he becomes immortal. ~ wetaswatara Upanishad, the Eternal Wisdom
980:Whoever wishes to be truly a man, must abandon all preoccupation by the wish to please the world. There is nothing more sacred or more fecund than the curiosity of an independent spirit. ~ Emerson, the Eternal Wisdom
981:Why not improve life for the world's poorest first. Is it so impossible to move business from private greed to public good?" ~ Anita Lucia Roddick, (1942 -2007) a British businesswoman, human rights activist and environmental campaigner, Wikipedia.,
982:The growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs. ~ George Eliot,
983:The two phases of this distinction in life are—first, that the man who knows the real Self, will not be affected by anything; secondly, that that man alone can do good to the world. ~ Swami Vivekananda, (CW. V. 285),
984:Creation and destruction waltzed inarmed
On the bosom of a torn and quaking earth;
All reeled into a world of Kali's dance. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
985:In the exact Inconscient's stark conceit,
In the casual error of the world's ignorance
A plan, a hidden Intelligence is glimpsed. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
986:Perhaps we are lacking the recognition that a response to the whole world should not most deeply be that of doing, nor even that of terror and anguish, but that of wondering or marveling at what is, being amazed or astonished by it…. ~ George Grant,
987:The person who truly wishes to be healed is he who does not refuse treatment. This treatment consists of the pain and distress brought on by various misfortunes. He who refuses them does not realize what they accomplish in this world. ~ Saint Maximus,
988:The realised being does not see the world as being apart from the Self, he possesses true knowledge and the internal happiness of being perfect, whereas the other person sees the world apart, feels imperfection and is miserable. ~ Sri Ramana Maharshi,
989:The world, for a Christian, is a Trinitarian text, or better it is a woven cloth: the fixed threads of the warp symbolize the Logos, the moving threads of the woof the dynamism of the Pneuma. ~ Olivier Clément, The Roots of Christian Mysticism (214),
990:This universe an old enchantment guards;
Its objects are carved cups of World-Delight
Whose charmed wine is some deep soul's rapture-drink. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
991:A person need not be unworldly in order to become spiritual. We may live in the world and yet not be of the world." ~ Hazrat Inayat Khan, (1882 - 1927) founder of the Sufi Order in the West in 1914, (London) and teacher of Universal Sufism, Wikipedia.,
992:Is not the world his disguise? when that cloak is tossed back from his shoulders,
Beauty looks out like a sun on the hearts of the ravished beholders. ~ Sri Aurobindo, Collected Poems, Ahana,
993:None can reach heaven who has not passed through hell.
   This too the traveller of the worlds must dare.
   ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
994:Yes, my brother, if we think of each world, we shall find there a hundred thousand wonderful sciences. One of these worlds is Sleep.What problems it contains! what wisdom is there concealed! how many worlds it includes! ~ Baha-ullah: The Seven Valleys,
995:Change your conception of yourself and you will automatically change the world in which you live. Do not try to change people; they are only messengers telling you who you are. Revalue yourself and they will confirm the change." ~ Neville Goddard, See:,
996:I shall hear the silver swing of heaven's gates
When God comes out to meet the soul of the world. ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
997:Out of the sorrow and darkness of the world,
Out of the depths where life and thought are tombed,
Lonely mounts up to heaven the deathless Flame. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
998:They tell us that suicide is the greatest piece of cowardice... that suicide is wrong; when it is quite obvious that there is nothing in the world to which every man has a more unassailable title than to his own life and person.
   ~ Arthur Schopenhauer,
999:When the presence of God emerges from our inmost being into our faculties, whether we walk down the street or drink a cup of soup, divine life is pouring into the world. ~ Thomas Keating, Open Mind, Open Heart: The Contemplative Dimension of the Gospel,
1000:For things and their revolutions are like the images of a dream...So long as the dream lasts, all this world appears real to us ; the world exists no longer when the dream is finished. ~ Shankaracharya, the Eternal Wisdom
1001:God by His Word has created the whole world, and to all the world he has given laws in which each different thing should exist, and according to what is determined by God should not pass their bounds, each fulfilling its appointed task. ~ Saint Irenaeus,
1002:His will be done! He is omnipotent! What power has man? All that you can do is to love God. Have intense yearning for Him. The whole world is mad for something; why run mad after fleeting objects of this world? Better be mad for God. ~ SWAMI BRAHMANANDA,
1003:I f the veil were lifted, and the full glory of the station of those that have turned wholly towards God, and have, in their love for Him, renounced the world, were made manifest, the entire creation would be dumbfounded. ~ The Writings of Bahá'u'lláh,
1004:Its steps are paces of the soul's return
From the deep adventure of material birth,
A ladder of delivering ascent
And rungs that Nature climbs to deity. ~ Sri Aurobindo, Savitri, The World-Stair,
1005:Our species needs, and deserves, a citizenry with minds wide awake and a basic understanding of how the world works." ~ Carl Sagan, (1934 - 1996) American astronomer, planetary scientist, cosmologist, astrophysicist, astrobiologist and author, Wikipedia,
1006:You cease to be a Mr-so-and-so, busy about his own affairs. You are at last at peace. You realise that nothing was ever wrong with the world - you alone were wrong and now it is all over. ~ Sri Nisargadatta Maharaj,
1007:A Truth supreme has forced the world to be;
It has wrapped itself in Matter as in a shroud,
A shroud of Death, a shroud of Ignorance. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
1008:Bliss is the secret stuff of all that lives,
Even pain and grief are garbs of world-delight,
It hides behind thy sorrow and thy cry. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1009:Close your eyes & feel yourself to be faceless, formless & without figure. Approach this stillness as though it were the easiest thing in the world to accomplish. This attitude will assure your success." ~ Neville Goddard, (b. 1905). American mystic. See,
1010:Creation is not a making of something out of nothing or of one thing out of another, but a self-projection of Brahman into the conditions of Space and Time ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
1011:The knowledge of the divine nature is the sole truth and this truth cannot he discovered, nor even its shadow, in this world full of lies, of changing appearances. and of errors. ~ Hermes: On Initiation, the Eternal Wisdom
1012:There are men in the world who labour to attain to spirituality and sages who are pure and perfect and can explain this life and the other of which they have themselves acquired the knowledge. ~ Unknown, the Eternal Wisdom
1013:You must work constantly, day and night devote your whole energy, and let the results remain in the hands of the Lord. Let every action of your daily life be a free offering to the world. Let us all work for others and die for others, ~ SWAMI ABHEDANANDA,
1014:In terror I saw the blazing lightening bolts of Divine Justice fall about me. I saw buildings collapsing in ruins. Cities, regions and the whole world fell into chaos. One heard nothing but countless weak voices calling out for mercy. ~ Blessed Elizabeth ,
1015:Should I spend some time in solitude?

   It is the old methods of yoga which demand silence and solitude. The yoga of tomorrow is to find the Divine in work and in relation with the world.
   ~ The Mother, Words Of The Mother II,
1016:This world is other than our standards are
And it obeys a vaster thought than ours,
Our narrow thoughts! The fathomless desire
Of some huge spirit is its secret law. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
1017:As one can go up to the top of a house by means of a ladder, a bamboo or a flight of stairs, so are there various means for approaching the Eternal and each religion in the world shows only one of such means. ~ Sri Ramakrishna,
1018:At last to open thy eyes consent and see
   The stuff of which thou and the world are made.
   Inconscient in the dumb inconscient Void
   ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
1019:Each moment, each hour will bring him the vision of a new mystery, because his heart is detached from this as from the other world; an invisible aid guides all his steps and fires his ardour. ~ Baha-ullah, the Eternal Wisdom
1020:Enter not into questions of the vicissitudes of this world, ask not of things to come. Regard as booty won the present moment; trouble not thyself with the past, question not of the future. ~ Omar Khayyam, the Eternal Wisdom
1021:If, for the Fathers, symbol is a key to sacrament, it is because sacrament is in continuity with the symbolical structure of the world in which "[all sensible creatures are signs of sacred things]." ~ Alexander Schmemann (quoting Aquinas ST III q60 a2 ad1),
1022:In whatever state I find myself, I have learned to be content." ~ Paul of Tursus, (c. 5 - c. 64 or 67), commonly known as Saint Paul, an apostle, (though not one of the Twelve Apostles) who taught the gospel of Christ to the first century world, Wikipedia.,
1023:The seed of Godhead sleeps in mortal hearts,
The flower of Godhead grows on the world-tree:
All shall discover God in self and things. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1024:Around me was a formless solitude:
All had become one strange Unnameable,
An unborn sole Reality world-nude,
Topless and fathomless, for ever still. ~ Sri Aurobindo, Collected Poems, Adwaita,
1025:Men direct their gaze upon fugitive appearances and the transitory brilliance of this world of the senses and they lend no attention to the immutable Reality which remains unknown to them. ~ Tadeka Shingen, the Eternal Wisdom
1026:The little Mind is tied to little things:
Its sense is but the spirit's outward touch,
Half-waked in a world of dark Inconscience. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1027:We cannot live in a world that is not our own, in a world that is interpreted for us by others. An interpreted world is not a home. Part of the terror is to take back our own listening, to use our own voice, to see our own light. ~ Saint Hildegard of Bingen,
1028:If we were to abandon concern for what is true, what is false, and what remains indeterminate, the world would be totally chaotic. Even those who deny the importance of truth, on the one hand, are quick to jump on anyone who is caught lying. ~ Howard Gardner,
1029:I have created all, all I devour;
I am Death and the dark terrible Mother of life,
I am Kali black and naked in the world. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
1030:I tell you that you should constantly live in the company of holy men. You know very well the suffering of the world. You suffer whenever you accept enjoyment. One finds peace of mind in the company of holy men. ~ Sri Ramakrishna,
1031:Leave as one leaveth a dream, the love of this world and of sweetness; cast away thy cares, strip thyself of vain thoughts, renounce thy body; for prayer is naught else save only to be a stranger in the visible world and in the invisible. ~ John of the Ladder,
1032:Let us always remember the world is only the projection of the mind and the mind is in the Self. Wherever the body may move the mind must be kept under control. The body moves, but not the Self. The world is within the Self, that is all. ~ Sri Ramana Maharshi,
1033:Man's concept of his world built on experience of the five senses is no longer adequate and in many cases no longer valid." ~ Shafica Karagulla, (1914 - ca. 1986), Turkish born Medical doctor and psychiatrist who took a special interest in psychic perception.,
1034:Without any possessions, and locked inside a prison, an experienced meditator could still feel joyful and free. While so many people who may travel the world, and who have every luxury and freedom, are still feeling joyless and imprisoned. ~ Chamtrul Rinpoche,
1035:Work without ideals is a false gospel.
The world is a great game of hide and seek in which the real hides behind the apparent, spirit behind matter. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
1036:I have laboured and suffered in Matter's night
To bring the fire to man;
But the hate of hell and human spite
Are my meed since the world began. ~ Sri Aurobindo, Collected Poems, A God's Labour,
1037:In the Ineffable who is the indivisible and eternal bliss, are centred all pleasure and happiness. Those who enjoy him, can find no attraction in the facile and valueless pleasures of the world. ~ Ramakrishna, the Eternal Wisdom
1038:Realize that true happiness lies within you. Waste no time and effort searching for peace and contentment and joy in the world outside. Remember that there is no happiness in having or in getting, but only in giving. Reach out. Share. Smile. Hug." ~ Og Mandino,
1039:The purpose of economic activity is to defend and to spread the seeds of life, to resurrect nature. This is the action of Sophia on the universe in an effort to restore it to being in Truth. ~ Sergius Bulgakov, The Philosophy of Economy: The World as Household,
1040:This world is in love with its own ignorance,
Its darkness turns away from the saviour light,
It gives the cross in payment for the crown. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1041:You must have faith in the enlightened souls and carry on your religious practices accordingly. Trying to understand the pros and cons of their teachings with our impure minds - occupied as they are with thoughts of the world leads nowhere. ~ Swami Saradananda,
1042:As long as the mind is there, your body and your world are there. Your world is mind-made, subjective, enclosed within the mind, fragmentary, temporary, personal, hanging on the thread of memory. ~ Sri Nisargadatta Maharaj,
1043:To think that this world is the aim and end of life is brutal and degenerating. Any man who starts in life with that idea degenerates himself He will never rise higher, he will always be a slave to the senses. ~ Swami Vivekananda,
1044:The Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. ~ Letter to Diognetus,
1045:Without analogy, the world is absurd, that is to say without repetition of a logos. If the symbol is a sign of recognition, …the knowledge of analogy is the recognition of the sign. [la connaissance de l'analogie est la reconnaissance du signe]. ~ Jean Borella,
1046:A light was with him, an invisible hand
   Was laid upon the error and the pain
   Till it became a quivering ecstasy,
   ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1047:And in this world, always a work of Illusion, men whose intelligence is troubled by desire, greed, envy and error, are rolled through different states with the idea that these states are real. ~ Bhagavata Purana, the Eternal Wisdom
1048:Appealing to the soul and not the eye
Beauty lived there at home in her own house,
There all was beautiful by its own right
And needed not the splendour of a robe. ~ Sri Aurobindo, Savitri, The World-Soul,
1049:As the principle of Fire is one, but having entered this world assumes shapes that correspond to each different form, so the one Self in all existences assumes shapes that correspond to each form of things. ~ id, the Eternal Wisdom
1050:Some humans would do anything to see if it was possible to do it. If you put a large switch in some cave somewhere, with a sign on it saying 'End-of-the-World Switch. PLEASE DO NOT TOUCH', the paint wouldn't even have time to dry. ~ Terry Pratchett, Thief Of Time,
1051:There is no need for the younger clergy to go to the houses of widows or virgins, except for the sake of a definite visit, and in that case only with the elder clergy, that is, with the bishop. . . . Why should we give room to the world to revile? ~ Saint Ambrose,
1052:This mind is a dynamic small machine
Producing ceaselessly, till it wears out,
With raw material drawn from the outside world. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
1053:But only when we break through Matter's wall
In that spiritual vastness can we stand
Where we can live the masters of our world ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
1054:I don't tell you or advise you to despise God's works, or to think there is anything against your faith in what the good God has made good. But use every kind of creature, and everything this world is equipped with, reasonably and moderately. ~ Saint Leo the Great,
1055:Let us cast aside the opulence of this world; let us have recourse to only that portion of it that serves a good end; let us gain our lives by acts of charity; let us share what we have with the poor that we may be rich in the bounty of heaven. ~ Gregory Nazianzen,
1056:Therefore, we may consequently state that: this world is indeed a living being endowed with a soul and intelligence ... a single visible living entity containing all other living entities, which by their nature are all related. ~ Plato, Timaeus,
1057:This world is a vast unbroken totality,
A deep solidarity joins its contrary powers;
God's summits look back on the mute Abyss. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
1058:At the beginning of each far-spread plane
Pervading with her power the cosmic suns
She reigns, inspirer of its multiple works
And thinker of the symbol of its scene. ~ Sri Aurobindo, Savitri, The World-Soul,
1059:In every moment you are creating your life with the thoughts you give primary 'attention' to." ~ Will Bowen, author of "A Complaint Free World: How to Stop Complaining and Start Enjoying the Life You Always Wanted", (2007), ten million copies sold in 106 countries.,
1060:One should not expect too much from the Divine Protection for, constituted as we are and the world is, the Divine Protection has to act within limits. ~ Sri Aurobindo, Letters on Yoga - IV, Vigilance, Resolution, Will and the Divine Help,
1061:The snake itself is not affected by the poison in its fangs ; but when it bites, the poison kills the creature bitten. Likewise Maya is in the Lord but does not affect Him, while the same Maya deludes the whole world. ~ Sri Ramakrishna,
1062:The world creates itself invincibly;
For its body is the body of the Lord
And in its heart stands Virat, King of Kings. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1063:A fire of passion burned in spirit-depths,
A constant touch of sweetness linked all hearts,
The throb of one adoration's single bliss
In a rapt ether of undying love. ~ Sri Aurobindo, Savitri, The World-Soul,
1064:One road conducts to the goods of this world, honour and riches, but the other to victory over the world. Seek not the goods of the world, riches and honour. Let your aim be to transcend the world. ~ Buddhist Texts, the Eternal Wisdom
1065:The phenomenal world of matter and of individualized consciousness ~ the world of things and animals and men and even gods ~ is the manifestation of a Divine Ground within which all partial realities have their being, and apart from which they would be non-existent.,
1066:This great perplexed and discontented world,
This haunt of Ignorance, this home of Pain:
There are pitched desire's tents, grief's headquarters. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1067:A fateful prison wall
Where men condemned wake through the creeping hours
Counted by the tollings of an ominous bell. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1068:An aspirant must control the dissipation of the mind. Conquest over the senses and the mind helps one to attain freedom from the charms and temptations of the world. Free from worldly distractions, nothing remains in the mind but the longing to know God. ~ SWAMI RAMA,
1069:Human beings know themselves only in so far as they know the world; they perceive the world only in themselves, and themselves only in the world. Every new object, clearly seen, opens up a new organ of perception in us ~ Johann Wolfgang von Goethe, 'Significant Help',
1070:It was a world of sorrow and of hate,
Sorrow with hatred for its lonely joy,
Hatred with others' sorrow as its feast; ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1071:Above the birth of body and of thought
Our spirit's truth lives in the naked self
And from that height, unbound, surveys the world. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
1072:The daemons of the unknown overshadow his mind
Casting their dreams into live moulds of thought,
The moulds in which his mind builds out its world. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1073:The only thing that is holding you back are your thoughts. Get rid of your thoughts and you'll be home free. Quiet your mind. Keep yourself still and leave the world alone. When I say leave the world alone it becomes confusing somewhat. I mean mentally. ~ Robert Adams,
1074:World-naked hermits with their matted hair
Immobile as the passionless great hills
Around them grouped like thoughts of some vast mood
Awaiting the Infinite's behest to end. ~ Sri Aurobindo, Savitri, The Quest,
1075:For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. ~ Anonymous, The Bible, Ephesians,, the Eternal Wisdom
1076:In two ways, therefore, the eternal light makes himself known to the world, by Scripture and by what is created. Not otherwise is divine knowledge renewed in us except by the writings of divine Scripture and the sight of the creature. ~ Eriugena, Homilia in Johannem 11,
1077:May our blessed Lord Jesus Christ reign! Gaudeamus omnes; let us all rejoice who are in the service of the Most High, because the great visitation and reformation of the world is approaching when there shall be only one fold and one Shepherd." ~ Saint Francis di Paola.,
1078:You do not need to leave your room. Remain sitting at your table and listen. Do not even listen, simply wait, be quiet, still and solitary. The world will freely offer itself to you to be unmasked, it has no choice, it will roll in ecstasy at your feet.
   ~ Franz Kafka,
1079:A Nature that denied the eternal Truth
In the vain braggart freedom of its thought
Hoped to abolish God and reign alone. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1080:e wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of the world, against spiritual wickedness in high places. ~ Anonymous, The Bible, Ephesians, VI. 12, the Eternal Wisdom
1081:From Matter's plinth and viewless base
To a top as viewless, a carved sea of worlds
Climbing with foam-maned waves to the Supreme
Ascended towards breadths immeasurable; ~ Sri Aurobindo, Savitri, The World-Stair,
1082:If you react to conditioning, you're causing the condition to inflate. Because by reacting you say, "I want more of that." What you're saying to the world, to the universe, "I want more of that," because the universe accepts the emotion that you give out. ~ Robert Adams,
1083:The mind of the one who knows the truth does not leave Brahman. The mind of the ignorant, on the contrary, revolves in the world, feeling miserable, and for a little time returns to Brahman to experience happiness. ~ Sri Ramana Maharshi,
1084:You come to see that everything you think you know about yourself, everything you think you know about the world, is based on assumptions, beliefs, and opinions - things you believe because you were taught or told that they were true. ~ Adyashanti, The End of Your World,
1085:If you want only the very greatest, none of these can enter - only Vyasa and Sophocles. Vyasa could very well claim a place beside Valmiki, Sophocles beside Aeschylus.
   ~ Sri Aurobindo, Letters On Poetry And Art, Great Poets of the World, 369,
1086:The radiant world of the everlasting Truth
Glimmered like a faint star bordering the night
Above the golden Overmind's shimmering ridge. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
1087:We would like to see the world around us as beautiful as we know it could be, but this cannot be achieved until the soul world within us is as beautiful as it must be to transform the outer surface of things. ~ Manly P. Hall Lecture
1088:You proclaimed your faith in the Father - recall what you did - and the Son and the Spirit. Mark the sequence of events. In proclaiming this faith you died to the world, you rose again to God, and, as though buried to sin, you were reborn to eternal life. ~ Saint Ambrose,
1089:Broke into the cave where coiled World-Energy sleeps
And smote the thousand-hooded serpent Force
That blazing towered and clasped the World-Self above. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
1090:Content abide not with one conquered realm;
Adventure all to make the whole world thine,
To break into greater kingdoms turn thy force. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
1091:Even if the whole world should believe in the truth of a doctrine and if it should be very ancient, man ought to control it by his reason and throw it boldly away if it does not agree with the demands of his reason. ~ id, the Eternal Wisdom
1092:I looked into spiritual works and have not found anything better than giving food to people. Had the world been in my hands, I would not entertain anything except feeding the hungry" ~ Shaykh Sayyid Abdul Qadir Jilani, @Sufi_Path
1093:Nothing would ever change; nothing new could ever be expected. It had to end, and it did. Now in the dark world where I dwell, ugly things, and surprising things, and sometimes little wondrous things, spill out in me constantly, and I can count on nothing. ~ Philip K Dick,
1094:We neither discover an objective reality nor invent a subjective reality, but… there is a process of responsive evocation, the world 'calling forth' something in me that in turn 'calls forth' something in the world. ~ Iain McGilchrist, The Master and His Emissary p. 133,
1095:A painter without hands who wished to express in song the picture before his mind would, by means of this substitution of spheres, still reveal more about the essence of things than does the empirical world. ~ Friedrich Nietzsche, 'On Truth and Lie in an Extra-Moral Sense',
1096:He who leads the life of a householder should devote fifteen parts of his mind to God; otherwise he will face ruin and fall into the clutches of Death. He should perform the duties of the world with only one part of his mind. ~ Sri Ramakrishna,
1097:It imitates the Godhead it denies,
Puts on his figure and assumes his face.
A Manichean creator and destroyer,
This can abolish man, annul his world. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1098:Removing spirit from the Cartesian system makes serious trouble... The concept of the natural world was originally tailored to fit the current supernatural one. It does not make sense on its own. In some ways, it is only a shadow of its supernatural partner. ~ Mary Midgley,
1099:There is a truth to know, a work to do;
Her play is real; a Mystery he fulfils:
There is a plan in the Mother's deep world-whim,
A purpose in her vast and random game. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
1100:As one can go up to the top of a house by means of a ladder, a bamboo or a flight of stairs, so are there various means for approaching the Eternal and each religion in the world shows only one of such means. ~ Ramakrishss, the Eternal Wisdom
1101:Death will work in me this transformation, that I shall pass into another being otherwise separated from the world. And then the whole world, while yet the same for those who live in it, will become other for me. ~ Tolstoi, the Eternal Wisdom
1102:God is prior to the world by priority of duration. But the word "prior" signifies priority not of time, but of eternity. Or we may say that it signifies the eternity of imaginary time, and not of time really existing. ~ Saint Thomas Aquinas, Summa Theologiae I q 46 a 1 ad 2,
1103:God must be born on earth and be as man
That man being human may grow even as God.
He who would save the world must be one with the world ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
1104:I desired dragons with a profound desire. Of course, I in my timid body did not wish to have them in the neighborhood. But the world that contained even the imagination of Fafnir was richer and more beautiful, at whatever the cost of peril. ~ J R R Tolkien, On Fairy-Stories,
1105:Our intelligence arrives by application at the understanding and knowledge of the nature of the world. The understanding of the nature of the world arrives at the knowledge of the eternal. ~ Hermes. "Initiatory discourses", the Eternal Wisdom
1106:Whatever you do, see, or hear, think that to be God. It is all play, a game with Him. Know life to be a game, in which Mother Herself is the Player and you are Her playmate. The world will be quite different when you know that Mother is playing with you. ~ SWAMI VIRAJANANDA,
1107:Awe is a sense for the transcendence, for the reference everywhere to mystery beyond all things. It enables us to perceive in the world intimations of the divine…. What we cannot comprehend by analysis, we become aware of in awe. ~ Abraham Joshua Heschel, What Is Man? (89),
1108:Even for the ordinary people, my voice sends a thrill; it awakens a hope, a love and a feeling that all is not lost. For others, it brings out the splendours that lie hidden within, and for yet others, the key to solve the mysteries of the world.
   ~ Mona Sarkar, The Supreme,
1109:Godheads live who care not for the world
And share not in the toil of Nature's powers:
Absorbed in their self-ecstasy they dwell. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1110:Inside the body there is desire and greed; inside the mind there is doubt; inside the world there is change, there is death. Go beyond these and you will find peace and bliss. Until you go beyond them, you can never realize what peace and bliss mean. ~ Swami Ramakrishnananda,
1111:Moreover, every language having a structure, by the very nature of language, reflects in its own structure that of the world as assumed by those who evolve the language. ~ Alfred Korzybski, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics,
1112:The body is the chariot and the senses are the horses of the driving and it is through the bloodstained and mire-sunk ways of the world that Sri Krishna pilots the soul of man to Vaicuntha. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Karmayoga,
1113:There is a great silence on earth today... The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear. ~ Holy Saturday: An Ancient Homily,
1114:The wrath of God is near. Soon the world will be afflicted with great calamities, bloody revolutions, frightful hurricanes and the overflowing of rivers and the seas . . . the world will be overturned in a new and more terrible war." ~ Our Lady to Blessed Sister Elena Aiello,
1115:This phenomenal world is nothing but thought. When the world recedes from one's view (when one is free from thought), the mind enjoys the Bliss of the Self. Conversely, when the world appears (when thought occurs), the mind experiences pain and anguish. ~ Sri Ramana Maharshi,
1116:I am not of the mild and later gods,
But of that elder world; Lemuria
And old Atlantis raised me crimson altars,
And my huge nostrils keep that scent of blood
For which they quiver. ~ Sri Aurobindo, Collected Plays and Stories, Prologue,
1117:In our present life of Nature, in our externalised surface existence, it is the world that seems to create us; but in the turn to the spiritual life it is we who must create ourselves and our world. ~ Sri Aurobindo, The Life Divine, The Divine Life,
1118:It is, I suppose, the image of Sri Krishna as Lord of the divine Love and Ananda - and his flute calls the physical being to awake out of the attachments of the physical world and turn to that Love and Ananda.
   ~ Sri Aurobindo, Letters On Yoga - I,
1119:Jesus rises from the waters; the world rises with him. The heavens like Paradise with its flaming sword... are rent open. The Spirit comes to him as to an equal, bearing witness to his Godhead. A voice bears witness to him from heaven, his place of origin. ~ Gregory Nazianzus,
1120:Opponents of the Highest they have come
Out of their world of soulless thought and power
To serve by enmity the cosmic scheme. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1121:Either miracles were performed, and then I have made my point. Or if not, then that is the greatest miracle of all, for the entire world was converted through twelve worthless fishermen ~ Saint Thomas Aquinas, (Commentary on Mt. 10, lect. 1).,
1122:Human spirituality is to seek an answer to the question: how can you make sense out of a world which does not seem to be intrinsically reasonable." ~ John D. Morgan, co-author of "Death and Spirituality,", (1993), author of "Violence is the Dark Side of Spirituality,", (2001).,
1123:Maya is a veil of the Absolute;
A Truth occult has made this mighty world:
The Eternal's wisdom and self-knowledge act
In ignorant Mind and in the body's steps. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
1124:Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
   ~ Pierre Teilhard de Chardin,
1125:The new attitude will be consolidated only when the individual can gradually begin to disregard his ego. As long as our thinking is exclusively self-centered the world will remain fragmented. At best the "Thou" will become visible to the "I"; but never the whole. ~ Jean Gebser,
1126:A hero ventures forth from the world of common day into a region of supernatural wonder: fabulous forces are there encountered and a decisive victory is won: The hero comes back from this mysterious adventure with the power to bestow boons on his fellow man.
   ~ Joseph Campbell,
1127:And high Delight, a spirit infinite,
That is the fountain of this glorious world,
Delight that labours in its opposite,
Faints in the rose and on the rack is curled. ~ Sri Aurobindo, Collected Poems, Parabrahman,
1128:A stranger here Strange things doth meet, strange glories see; Strange treasures lodged in this fair world appear, Strange all, and new to me. But that they mine should be, who nothing was, That strangest is of all, yet brought to pass." ~ Thomas Traherne, (c.1636- c.1674) Wik.,
1129:Epiphany": the primordial intuition that everything in this world & the world itself not only have elsewhere the cause & principle of their existence, but are themselves the manifestation & presence of that elsewhere, & that this is indeed the life of their life. ~ A. Schmemann,
1130:For the whole spiritual world seems mystically imprinted on the whole sensible world in symbolic forms, for those who are capable of seeing this, and conversely the whole sensible world is spiritually explained in the mind in the principles which it contains. ~ Maximus, Myst. 4,
1131:How rare is selflessness! Selfishness and self-advertisement are rampant everywhere! How little of the mind is given to God and how much of it to the world and its objects! Unless you have dispassion toward the world, you cannot attain knowledge or devotion. ~ Swami Turiyananda,
1132:In terror I saw the blazing lightening bolts of Divine Justice fall about me. I saw buildings collapsing in ruins. Cities, regions and the whole world fell into chaos. One heard nothing but countless weak voices calling out for mercy. ~ Blessed Elizabeth Canori Mora (1774-1825),
1133:Science is the struggle of man in the outer world. Religion is the struggle of man in the inner world. Both struggles are great, no doubt, but one ends in success and the other ends in failure. That is the difference. Religion begins where science ends. ~ Swami Ramakrishnananda,
1134:Stop trying to change the world, it is only a mirror. Trying to change the world by force is as fruitless as breaking a mirror in the hope of changing your face. Leave the mirror & change your face. Leave the world alone & change your conceptions of yourself." ~ Neville Goddard,
1135:[The human being] only escapes from the laws of this world in lightning flashes. Instants when everything stands still, instants of contemplation, of pure intuition.... It is through such instants that he [or she] is capable of the supernatural. ~ Simone Weil, Gravity and Grace,
1136:The main point to grasp is that you have projected onto yourself a world of your own imagination, based on memories, on desires and fears, and that you have imprisoned yourself in it. Break the spell and be free. ~ Sri Nisargadatta Maharaj,
1137:We are not mere creatures of the mud, but souls, minds, wills that can know all the mysteries of this and every world and become not only Nature's pupils but her adepts and masters. ~ Sri Aurobindo, The Life Divine, The Evolution of the Spiritual Man,
1138:Each one of us is responsible for other living beings' happiness, besides our own. As a result, your loving kindness is the most wish-fulfilling thing in life, more precious than anything else in this world. That makes for a most satisfying, fulfilling life. ~ Lama Zopa Rinpoche,
1139:It was necessary first to establish the awful difference btn God and the world before we could be permitted to see the awful likeness. It will always remain necessary to remember the difference in the likeness. Neither of these two Ways is or can be exclusive. ~ Charles Williams,
1140:Realize that your world is only a reflection of yourself and stop finding fault with the reflection. Attend to yourself, set yourself right; mentally and emotionally. The physical self will follow automatically.
   ~ Sri Nisargadatta Maharaj,
1141:Since we are proposing to examine the structure of the world and to contemplate the whole universe... it is absolutely necessary that those who are fond of great shows and wonders should have a mind trained for the consideration of what we propose. ~ Basil the Great, Hexameron 6,
1142:The great hammer-beats of a pent-up world-heart
Burst open the narrow dams that keep us safe
Against the forces of the universe. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
1143:The Incarnation of God the Son signifies the taking up into unity with God not only human nature, but in this human nature... everything that is "flesh": the whole of humanity, the entire visible in the material world. The Incarnation has a cosmic significance.... ~ John Paul II,
1144:There exists an unborn, an un-produced, uncreated, unformed. If this Permanent did not exist, there would be no possible issue for that which belongs to the world of the born, the produced, the created, the formed. ~ Udanavarga, the Eternal Wisdom
1145:There is nothing in this world which does not speak. Every thing & every being is continually calling out its nature, its character, & its secret; & the more the inner sense is open, the more capable it becomes of hearing the voice of all things." ~ Inayat Khan, (1882-1927) Sufi,
1146:When man has seen that he is one with the infinite being of the universe, all separation is at an end, all men, women, angels, gods, animals, plants, the whole world lost in this oneness, then all fear disappears. ~ Vivekananda, the Eternal Wisdom
1147:Heaven and Earth are only a talisman which conceals the Deity; without It they are but a vain name. Know then that the visible world and the invisible are God Himself. There is only He and all that is, is He. ~ Attar of Nishapur, the Eternal Wisdom
1148:His kindness an investment for return,
His altruism is ego's other face:
He serves the world that him the world may serve. ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
1149:How do you know what's good for you? If you say you want to improve then you ought to know what's good for you, but obviously you don't because if you did then you would be improved. So, we don't know. We do not really know how to interfere with the way the world is. ~ Alan Watts,
1150:Julian gets greater and greater in my eyes as I grow older and whereas in the old days I used to be crazy about St John of the Cross, I would not exchange him now for Julian if you gave me the world and the Indies & all the Spanish mystics rolled up in one bundle. ~ Thomas Merton,
1151:Live in the world but keep the mind firmly on God. Do your different duties in the world, fixing your mind on God. But practice is necessary, and one should also be alert. Only in this way can one safeguard both―God and the world. ~ Sri Ramakrishna,
1152:My advice to you is not to become attached to the world. Have a friendly relationship with one another. That will be for your good and make you all happy. Do your worldly duties with a part of your mind and direct most of it to God. ~ Sri Ramakrishna,
1153:The Church is not a special little group, isolated, apart, remaining untouched amidst the changes of the world. The Church is the world as believing in Christ, or, what comes to the same thing, it is Christ dwelling in and saving the world by our faith. ~ Yves Congar ~ 1904-1995),
1154:The darkness of prayer is not the result of a gap between what we can know as creatures and the unknowable depths of God...It is our assimilation into the infinite's self-unveiling in the dark places of the finite world, in the wordless helplessness of the cross. ~ Rowan Williams,
1155:The greatest hazard of all, losing one's self, can occur very quietly in the world, as if it were nothing at all. No other loss can occur so quietly; any other loss - an arm, a leg, five dollars, a wife, etc. - is sure to be noticed.
   ~ Soren Kierkegaard, The Sickness Unto Death,
1156:The holy doctors held with the Platonists that different spiritual substances were placed over corporeal things..."the world has need of angels who preside over beasts, & over the birth of animals, & trees, & plants, & over the increase of all other things" ~ Aquinas ST I q110 a1,
1157:There are many spiritual people who think they have a mission. They have come to save the world. They can't even save themselves, and they're looking to save the world. The world will go on the way it's going on without your help, for or against. Leave the world alone. ~ R. Adams,
1158:The two angels add (to Pope): "Go quickly and console your children." Write your brothers dispersed throughout the world that there must be a reform in the morals of men. That cannot be obtained except by distributing to the people the bread of the Divine Word. ~ Saint John Bosco,
1159:We have emerged from this fatal numbness, this fascination with quantity... We know that the world is indeed a text and that it speaks to us, humbly and joyfully, of its own absence, but also of the eternal presence of someone else, namely its Creator. ~ Paul Claudel, 'Mallarmé',
1160:When the sage has recognised impermanence, subjection to grief and unreality of substance as the three characteristic qualities of this world, how can his heart own attachment to the things of this world? ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
1161:Beloved, we shd never forget that we have renounced the world. We are living here now as aliens and only for a time. When the day of our homecoming puts an end to our exile, frees us from the world's bonds, and restores us to paradise and to a kingdom, we shd welcome it. ~ Cyprian,
1162:Do not look at the things of the world. If you do so, you will get lost in them. So great is the influence of desires that if they once leave an impression on your mind, they will drag you down lower & lower; yet they will not let you feel your downward course. ~ SWAMI BRAHMANANDA,
1163:Flee the Ignorance and flee also the Illusion. Turn thy face from the deceptions of the world; distrust thy senses, they are liars. But in thy body which is the tabernacle of sensation, seek the "Eternal Man." ~ Attar of Nishapur, the Eternal Wisdom
1164:He ransomed us from our servitude to the world as he ransomed Israel from the hand of Egypt; he freed us from our slavery to the devil as he freed Israel from Pharaoh's hand. He sealed our souls with his own Spirit and the members of our body with his own blood. ~ Melito of Sardis,
1165:How can we seek freedom when we do not know that we are bound. First of all, we shall have to examine our own nature whether we are free or bound then we can search for liberation. Very few indeed in this world can realize that we are living the life of a slave ~ SWAMI ABHEDANANDA,
1166:It's a great huge game of chess that's being played--all over the world--if this is the world at all, you know. Oh, what fun it is! How I wish I was one of them! I wouldn't mind being a Pawn, if only I might join--though of course I should like to be a Queen, best. ~ Lewis Carroll,
1167:It was their vocation to call sinners to repentance, to heal those who were sick whether in body or spirit, to seek in all their dealings never to do their own will but the will of him who sent them, and as far as possible to save the world by their teaching. ~ Cyril of Alexandria,
1168:Let us enter into the dark, silencing our anxieties, our passions and all the fantasies of our imagination. Let us pass over w/ the crucified Christ from this world to the Father so that, when the Father has shown himself to us, we can say with Philip: 'It is enough' ~ Bonaventure,
1169:Love demands freedom. It always has, and it always will. We are free to resist, reject, and rebel against God's ways for us. We can have all the hell we want." ~ Rob Bell, (b.1970), author, listed by "Time" in 2011 as one of the 100 Most Influential People in the World, Wikipedia.,
1170:Obstructing the gods' open ways he makes
His own estate of the earth's air and light;
A monopolist of the world-energy,
He dominates the life of common men. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1171:O divine Master, let Thy light fall into this chaos and bring forth from it a new world. Accomplish what is now in preparation and create a new humanity which may be the perfect expression of Thy new and sublime Law.
   ~ The Mother, Prayers And Meditations,
1172:The creatures of the sense world signify the invisible attributes of God, partly because God is the origin, exemplar, and end of every creature, and every effect is the sign of its cause, the exemplification of its exemplar, and the path to the end, to which leads… ~ Bonaventure,
1173:The name of the Lord purifies both the body & the mind. "I have taken the name of God; what have I to fear? What is there in the world to bind me? I have become immortal by taking the Lord's name with such a burning faith one should practice spiritual exercises ~ SWAMI BRAHMANANDA,
1174:A flight of the spirit is not a sufficient victory for the being embodied in this world of the becoming; it effects a separation from Nature, not a liberation and fulfilment of our nature. ~ Sri Aurobindo, The Life Divine, Reality and the Cosmic Illusion,
1175:And so all that the Son of God did and taught for the world's reconciliation is not for us simply a matter of past history. Here and now we experience his power at work among us. Born of a virgin mother by the action of the Holy Spirit, Christ keeps his Church spotless. ~ Saint Leo,
1176:God has entrusted me with myself. No man is free who is not master of himself. A man should so live that his happiness shall depend as little as possible on external things. The world turns aside to let any man pass who knows where he is going.
   ~ Epictetus,
1177:In Christ Abrahams posterity is blessed because in him the whole world receives the adoption of sons, and in him the patriarch becomes the father of all nations through the birth, not from human stock but by faith, of the descendants that were promised to him. ~ Saint Leo the Great,
1178:So long as one has not become-as simple as a child, one cannot expect the divine illumination. Forget all the knowledge of the world that you have acquired and become as ignorant as a child; then you shall attain to the divine wisdom. ~ Sri Ramakrishna,
1179:The world is symbolical… In virtue of its being created by God; to be "symbolical" belongs thus to its ontology, the symbol being not only the way to perceive and understand reality, a means of cognition, but also of participation. ~ Alexander Schmemann, For the Life of the World,
1180:We, the ordinary people of the streets, believe w/ all our might that this street, this world, where God has placed us, is our place of holiness... We, the ordinary people of the streets, do not see solitude as the absence of the world but as the presence of God ~ Madeline Delbrêl,
1181:Whoso has been careless and has conquered his carelessness, whoso having committed errors concentrates his whole will towards good, shines on the darkened world like the moon in a cloudless sky, ~ Buddhist Sayings from the Chinese, the Eternal Wisdom
1182:All the world's pleasures, and all the earth's kingdoms, shall profit me nothing. It is better for me to die on behalf of Jesus Christ, than to reign over all the ends of the earth. For what shall a man be profited, if he gain the whole world, but lose his own soul? ~ Saint Ignatius,
1183:A love that bore the cross of pain with joy
Eudaemonised the sorrow of the world,
Made happy the weight of long unending Time,
The secret caught of God's felicity. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
1184:Ascending out of the limiting breadths of mind,
They shall discover the world's huge design
And step into the Truth, the Right, the Vast. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1185:Discovering himself everywhere and in all things, the disciple embraces the entire world in a sentiment of peace, of compassion, of love-large, profound and without limits, delivered from all wrath and all hatred. ~ Magghima Nikaya, the Eternal Wisdom
1186:How to account for the fact that these men, who in Christ's lifetime did not stand up to the attacks by the Jews, set forth to do battle with the whole world once Christ was dead-if, as you claim, Christ did not rise and speak to them and rouse their courage? ~ Saint John Chrysostom,
1187:The Inconscient could not read without man's mind
The mystery of the world its sleep has made:
Man is its key to unlock a conscious door. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1188:When a man has studied all sciences and learned what men know and have known, he will find that all these sciences taken as a whole are so insignificant that they bring with them no possibility of understanding the world. ~ Tolstoi, the Eternal Wisdom
1189:All we attempt in this imperfect world,
Looks forward or looks back beyond Time's gloss
To its pure idea and firm inviolate type
In an absolute creation's flawless skill. ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
1190:The day-bringer must walk in darkest night.
He who would save the world must share its pain.
If he knows not grief, how shall he find grief's cure? ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
1191:The insensate enter into the world, seduced by its false splendours. But just as it is easier to get into a net than to escape from it, so is it easier to enter into the world than, having once entered, to renounce it. ~ Ramakrishna, the Eternal Wisdom
1192:Too lazy to be ambitious, I let the world take care of itself. Ten days' worth of rice in my bag; a bundle of twigs by the fireplace. Why chatter about delusion and enlightenment? Listening to the night rain on my roof, I sit comfortably, with both legs stretched out." ~ Taigu Ryokan,
1193:When blessed Mary was to be called from the world, the Apostles gathered to her house from their different regions. And when they had heard that she was to be taken from the world, together they kept watch with her; and lo, the Lord Jesus came with His angels ~ Saint Gregory of Tours,
1194:He who now stares at the world with ignorant eyes
Hardly from the Inconscient's night aroused,
That look at images and not at Truth,
Can fill those orbs with an immortal's sight. ~ Sri Aurobindo, Savitri, The Call to the Quest,
1195:It is manifest that behind the so-called curtain which is supposed to conceal the inner world, there is nothing to be seen unless we go behind it ourselves, as much in order that we may see, as that there may be something behind there which can be seen. ~ Georg Wilhelm Friedrich Hegel,
1196:Our mind doesn't know that if it goes to and run after the outside world there's nothing but suffering. It keeps running out in ignorance. When it gets the maturity, it will go inside by itself. Until then, it is our job to put it inside with effort (meditation). ~ Sri Ramana Maharshi,
1197:The deathless Two-in-One,
A single being in two bodies clasped,
A diarchy of two united souls,
Seated absorbed in deep creative joy;
Their trance of bliss sustained the mobile world. ~ Sri Aurobindo, Savitri, The World-Soul,
1198:Truth-world
Two beings he was, one wide and free above,
One struggling, bound, intense, its portion here.
A tie between them still could bridge two worlds; ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
1199:A huge inertness is the world's defence,
Even in change is treasured changelessness;
Into inertia revolution sinks,
In a new dress the old resumes its role; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1200:At that time, when the whole world lived under one ruler, peace abounded on the earth. So it was a fitting time for the birth of Christ, for "He is our peace, who hath made both one," as it is written ~ Saint Thomas Aquinas, (Eph. 2:14)(ST 3.35.8ad1).,
1201:Her eternal Lover is her action's cause;
For him she leaped forth from the unseen Vasts
To move here in a stark unconscious world. ~ Sri Aurobindo, Savitri, 02.06,
1202:I am with you because I am you or you are me.
   I am with you, that signifies a world of things, because I am with you on all levels, on all planes, from the supreme consciousness down to my most physical consciousness. ~ The Mother, Words Of The Mother I, [T4],
1203:I housed within my heart the life of things,
All hearts athrob in the world I felt as mine;
I shared the joy that in creation sings
And drank its sorrow like a poignant wine. ~ Sri Aurobindo, Collected Poems, Life-Unity,
1204:But I tell you one thing-if you want peace of mind, do not find fault with others. Rather, see your own faults. Learn to make the whole world your own. No one is a stranger, my child: this whole world is your own!" ~ Sri Sarada Devi, [This is considered as her last message to the world.]
1205:Every kind of ignorance in the world all results from not realizing that our perceptions are gambles. We believe what we see and then we believe our interpretation of it, we don't even know we are making an interpretation most of the time. We think this is reality. ~ Robert Anton Wilson,
1206:I smite the Titan who bestrides the world
And slay the ogre in his blood-stained den.
I am Durga, goddess of the proud and strong ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
1207:The fact is that one must have the 'spiritual eye'. You will develop that eye as soon as your mind becomes pure. The pure mind acquires a new attitude. Through that mind one sees God in this world. Therefore one needs spiritual discipline. ~ Sri Ramakrishna,
1208:The magnificent cosmos is a palace that has the sun and the moon as its lamps and the stars as its candles; time is like a rope or ribbon hung within it, on to which the Glorious Creator each year threads a new world. ~ - Said Nursi, @Sufi_Path
1209:World-creators
Inaudible to our deaf mortal ears
The wide world-rhythms wove their stupendous chant
To which life strives to fit our rhyme-beats here ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
1210:A bare impersonal hush is now my mind,
A world of sight clear and inimitable,
A volume of silence by a Godhead signed,
A greatness pure of thought, virgin of will. ~ Sri Aurobindo, Collected Poems, The Word of the Silence,
1211:Inner Change (Effect)
This is the tragedy of the inner death
When forfeited is the divine element
And only a mind and body live to die. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1212:One on another we prey and one by another are mighty.
This is the world and we have not made it; if it is evil,
Blame first the gods; but for us, we must live by its laws or we perish. ~ Sri Aurobindo, Collected Poems, Ilion,
1213:Radha-krishna
The radiant world of the everlasting Truth
Glimmered like a faint star bordering the night
Above the golden Overmind's shimmering ridge. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
1214:New scientific ideas never spring from a communal body, however organized, but rather from the head of an individually inspired researcher who struggles with his problems in lonely thought and unites all his thought on one single point which is his whole world for the moment. ~ Max Planck,
1215:Poured its maze of tangled charm
And heady draught of Nature's primitive joy
And the fire and mystery of forbidden delight
Drunk from the world-libido's bottomless well. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
1216:The world possesses a thought and a sensation which is not like that of man nor so varied but superior and more simple. The world has only one sentiment, only one thought, to create all things and make them re-enter into itself. ~ Hermes, the Eternal Wisdom
1217:A divine pity on the peaks of the world,
A spirit touched by the grief of all that lives,
She looked out far and saw from inner mind ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
1218:A last high world was seen where all worlds meet;
In its summit gleam where Night is not nor Sleep,
The light began of the Trinity supreme. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
1219:A pure Thought-Mind surveyed the cosmic act.
Archangel of a white transcending realm,
It saw the world from solitary heights
Luminous in a remote and empty air. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1220:Herds of the Sun
Thus streamed down from the realm of early Light
Ethereal thinkings into Matter's world;
Its gold-horned herds trooped into earth's cave-heart. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1221:If a person realises his position and stays in his own self, things that are to happen will happen. Things that are not to happen will not happen. The shakti that is in the world, is only one. All these troubles arise if we think that we are separate from that shakti. ~ Sri Ramana Maharshi,
1222:Each activity is important in its own place—an electron or a molecule or a grain may be small things in themselves, but in their place they are indispensable to the building up of a world. ~ Sri Aurobindo, Letters on Yoga - IV, Resistances, Sufferings and Falls,
1223:If you could take the bliss and happiness that comes from meditation, and put it into a bottle, it would be the most popular drink in the world. Of course, this is not possible. But the good news is that it is free, it is good for your health, and it is always available. ~ Chamtrul Rinpoche,
1224:It is in our inner spiritual experiences that we shall find the proof and source of the world's Scriptures, the law of knowledge, love and conduct, the basis and inspiration of Karmayoga. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Ideal of the Karmayogin,
1225:Love and the need of mastery, joy and the longing for greatness
Rage like a fire unquenchable burning the world and creating,
Nor till humanity dies will they sink in the ashes of Nature. ~ Sri Aurobindo, Collected Poems, Ilion,
1226:Men insensate enter into the world seduced by a false brilliance. But just as it is easier to enter into a net than to issue out of it, so is it easier to enter into the world than to renounce it when once one has entered in. ~ Ramakrishna, the Eternal Wisdom
1227:Wisdom is greater than all terrestrial sciences and than all human knowledge. She renders a man indifferent to the joys of the world and permits him to consider with an impassive heart their precipitous and tumultous course. ~ Fa.khen-pi.u, the Eternal Wisdom
1228:Men are guided by their own nature, whether good or bad; there is no gainsaying that. But in the world, there are always some who get intoxicated when they hear of God, and shed tears of joy when they read of God. Such men are true Bhaktas. ~ Swami Vivekananda,
1229:Our first & foremost duty in life is to realize God. Know that He is the Pillar. Whatever you do, do clasping Him; then you will not take any false step & fall. What you do will be right & will be for the good of yourself & of the world. Blessed will be your life on earth.~ Swami Brahmananda,
1230:We have heard where Christ shines in us: he is the eternal brilliant illumination of souls, whom the Father sent into the world so that his face should shine on us and permit us to contemplate eternal and heavenly truths - we who had been plunged in earthly darkness. ~ Saint Ambrose of Milan,
1231:Apr 28 The Master Himself said, 'You should meditate on this portrait of Mine & that will do.' By invoking the Master one can have so many visions of light. But He must be invoked heart & soul. He is the light of the world & all-pervading. His manifestations are everywhere.~ Swami Vijnanananda,
1232:As the troubled surface of rolling waters cannot reflect aright the full moon, but gives only broken images of it, so the mentality troubled by the desires and passions of the world cannot reflect fully the light of the Eternal. ~ Ramakrishna, the Eternal Wisdom
1233:From a magicial point of view, it is axiomatic that we have create the world in which we exist. Looking about himself, the magician can say 'thus have I will,' or 'thus do I perceive,' or more accurately, 'thus does my Kia manifest.'
   ~ Peter J Carroll, Liber Null, Liber LUX, Enchantment [55],
1234:He affirms the limitation implied by his devotion to the Great Work. He no longer wanders about aimlessly in the world. ... the uniting of subject and object which is the Great Work,
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part II, Chapter II, The Circle,
1235:I have wrapped the wide world in my wider self
And Time and Space my spirit's seeing are.
I am the god and demon, ghost and elf,
I am the wind's speed and the blazing star. ~ Sri Aurobindo, Collected Poems, Cosmic Consciousness,
1236:Oh my heart, don't become discouraged so easily. Have faith. In the hidden world, there are many mysteries, many wonders. Even if the whole planet threatens your life, don't let go of the Beloved's robe for even a breath. ~ Jalaluddin Rumi, @Sufi_Path
1237:The Master who bends o'er His creatures,
Suffers their sins and their errors and guides them screening the guidance;
Each through his nature He leads and the world by the lure of His wisdom. ~ Sri Aurobindo, Collected Poems, Ilion,
1238:A new, self-employed architect scientist is the one in all the world who may accelerate realization of a high-standard survival for all, as now completely practical within the scope of available technology. ~ R Buckminster Fuller, Ideas and Integrities: A Spontaneous Autobiographical Disclosure,
1239:Do not stop the Sadhana when you get a few glimpses of realization. Continue practice till you are fully established in the unconditioned Brahman. If you stop practice & move about in the world, there is every likelihood of a downfall. The reaction will be tremendous ~ Swami Sivananda Saraswati,
1240:He stood erect among his brute compeers,
He built life new, measured the universe,
Opposed his fate and wrestled with unseen Powers,
Conquered and used the laws that rule the world, ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
1241:He would stamp his single figure on the world,
Obsess the world's rumours with his single name.
His moments centre the vast universe.
He sees his little self as very God. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1242:Soul in the Ignorance, wake from its stupor.
Flake of the world-fire, spark of Divinity,
Lift up thy mind and thy heart into glory.
Sun in the darkness, recover thy lustre. ~ Sri Aurobindo, Collected Poems, Soul in the Ignorance,
1243:We should always try to see the duty of others through their own eyes, and never judge the customs of other peoples by our own standard. I am not the standard of the universe. I have to accommodate myself to the world, and not the world to me. ~ Swami Vivekananda,
1244:You must write every single day of your life... You must lurk in libraries and climb the stacks like ladders to sniff books like perfumes and wear books like hats upon your crazy heads... may you be in love every day for the next 20,000 days. And out of that love, remake a world. ~ Ray Bradbury,
1245:A man thinks of God, no doubt, but he has no faith in Him. Again and again he forgets God and becomes attached to the world. It is like giving the elephant a bath; afterwards he covers his body with mud and dirt again. 'The mind is a mad elephant.' ~ Sri Ramakrishna,
1246:Even as the troubled surface of rolling waters cannot properly reflect the full moon, but only gives broken images of it, so a mind troubled by the desires and passions of the world cannot fully reflect the light of the Ineffable. ~ Ramakrishna, the Eternal Wisdom
1247:We have to conquer the world. That we have to! India must conquer the world, and nothing less than that is my ideal. It may be very big, it may astonish many of you, but it is so. We must conquer the world or die. There is no other alternative. ~ Swami Vivekananda,
1248:As each object in the universe is really the whole universe in a different frontal appearance, so each individual soul is all Brahman regarding Itself and world from a centre of cosmic consciousness. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
1249:You are no doubt in the world. What if you are? You must surrender the fruit of your action to God. You must not seek any result for yourself. But mark one thing. The desire for bhakti cannot be called a desire. You may desire bhakti and pray for it. ~ Sri Ramakrishna,
1250:Cyberspace is colonising what we used to think of as the real world. I think that our grandchildren will probably regard the distinction we make between what we call the real world and what they think of as simply the world as the quaintest and most incomprehensible thing about us. ~ William Gibson,
1251:I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.
   ~ Isaac Newton,
1252:In its vast ambit of ideal Space
Where beauty and mightiness walk hand in hand,
The Spirit's truths take form as living Gods
And each can build a world in its own right. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1253:So long as one has not become-as simple as a child, one cannot expect the divine illumination. Forget all the knowledge of the world that you have acquired and become as ignorant as a child; then you shall attain to the divine wisdom. ~ Ramakrishna, the Eternal Wisdom
1254:Apr 20 Do not publicize ur spiritual life by beating drums. Practice ur disciplines secretly so that people may not know about them. There are various types of people in this world. Some may destroy ur spiritual mood thro criticism, & some may inflate ur ego by praising ur efforts.~ Swami Brahmananda,
1255:Even the smallest meanest work became
A sweet or glad and glorious sacrament,
An offering to the self of the great world
Or a service to the One in each and all. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
1256:Instead of seeing things as imagined, learn to see them as they are. It is like cleansing a mirror. The same mirror that shows you the world as it is, will also show you your own face. The thought 'I am' is the polishing cloth. Use it. ~ Sri Nisargadatta Maharaj,
1257:Sadhana is not doing, but being. Withdrawing attention from external objects both of the world and the mind, and clinging to the first person, 'I', alone is sadhana. All that we need to practice is to be still with remembrance of the feeling 'I'. ~ Sri Ramana Maharshi,
1258:There is a wisdom like a brooding Sun,
A Bliss in the heart's crypt grown fiery white,
The heart of a world in which all hearts are one,
A Silence on the mountains of delight, ~ Sri Aurobindo, Collected Poems, The Universal Incarnation,
1259:The world is but a reflection of my imagination. Whatever I want to see, I can see. But why should I invent patterns of creation, evolution and destruction? I do not need them and have no desire to lock up the world in a mental picture. ~ Sri Nisargadatta Maharaj,
1260:To man's righteousness this is his cosmic crime,
Almighty beyond good and evil to dwell
Leaving the good to their fate in a wicked world
And evil to reign in this enormous scene. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
1261:A child playing with dolls may shed heartfelt tears when his bundle of rags and scraps becomes deathly ill and dies ... So we may come to an understanding of language as playing with dolls: in language, scraps of sound are used to make dolls and replace all the things in the world. ~ Velimir Khlebnikov,
1262:Armies of revolution crossed the time-field,
The clouds' unending march besieged the world,
Tempests' pronunciamentos claimed the sky
And thunder drums announced the embattled gods. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
1263:Yes, my brother, if we think of each world, we shall find there a hundred thousand wonderful sciences. One of these worlds is Sleep.What problems it contains! what wisdom is there concealed! how many worlds it includes! ~ Baha-ullah: The Seven Valleys, the Eternal Wisdom
1264:A conscious soul in the Inconscient's world,
Hidden behind our thoughts and hopes and dreams,
An indifferent Master signing Nature's acts
Leaves the vicegerent mind a seeming king. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1265:Education is the best way to train ourselves that we will secure our own well-being by concerning ourselves with others. It is possible to create a better world, a more compassionate, more peaceful world, which is not only in everyone's interest, but is everyone's responsibility to achieve. ~ Dalai Lama,
1266:I dwell in the spirit's calm nothing can move
And watch the actions of Thy vast world-force,
Its mighty wings that through infinity move
And the Time-gallopings of the deathless Horse. ~ Sri Aurobindo, Collected Poems, The Witness Spirit,
1267:There is no difference between a man of the world and a solitary if both have conquered the illusion of the ego; but if the heart isa slave to the desires of the senses, the external signs of self-control serve no useful object. ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
1268:When we speak of the efficient cause of the universe, we mean, obviously the active Being,-the Being active and effective everywhere; we mean, then, that universal Intelligence which appears to be the principal faculty of the World-Soul and, as it were, the general form of the universe. ~ Giordano Bruno,
1269:You tell me that even in Europe educated men become mad by thinking constantly of one subject. But how is it possible to lose one's intelligence and become mad by thinking of that Intelligence by which the whole world is made intelligent? ~ Ramakrishna, the Eternal Wisdom
1270:A creature of his own grey ignorance,
    A mind half shadow and half gleam, a breath
    That wrestles, captive in a world of death,
To live some lame brief years. ~ Sri Aurobindo, Collected Poems, Man the Thinking Animal,
1271:Asked whether she did not dread leaving her body at such a distance from her own city, my mother replied, "Nothing is far to God; nor need I fear lest He should be ignorant at the end of the world of the place whence He is to raise me up." ~ Saint Augustine of Hippo,
1272:For you, the world is weird because if you're not bored with it you're at odds with it. For me the world is weird because it is stupendous, awesome, mysterious, unfathomable; my interest has been to convince you that you must assume responsibility for being here in this marvelous time. ~ Carlos Castaneda,
1273:The Truth-light in the cavern heart
That burns unwitnessed in the altar crypt
Behind the still velamen's secrecy
Companioning the Godhead of the shrine. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1274:You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul." ~ Swami Vivekananda, (1863-1902), Indian Hindu monk, Introduced the Indian philosophies of Vedanta and Yoga to the Western world, Wikipedia.,
1275:Although all things in their metaphysical origin proceed from the soul one and truly free from all particularisation, nevertheless by reason of non-illumination there is produced a subjective mind which becomes conscious of an external world. ~ Awaghosha, the Eternal Wisdom
1276:It is finished, the dread mysterious sacrifice,
Offered by God's martyred body for the world;
Gethsemane and Calvary are his lot,
He carries the cross on which man's soul is nailed. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1277:'Lust and greed' is the cause of bondage. 'Lust and greed' alone constitutes samsara, the world. It is 'lust and greed' that keeps one from seeing God. No sooner is the covering of 'lust and greed' removed than one attains Chidananda, Consciousness and Bliss ~ Sri Ramakrishna,
1278:Man's house of life holds not the gods alone:
There are occult Shadows, there are tenebrous Powers,
Inhabitants of life's ominous nether rooms,
A shadowy world's stupendous denizens. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1279:The work of eternity is the world, which has not been produced once for all but is always produced by eternity. Thus it will never perish, for eternity is imperishable, and nothing is lost in the world because the world is enveloped in eternity. ~ Hermes, the Eternal Wisdom
1280:To be born of chaos means to be born a lone wanderer in this world full of those who would gladly be food for a corrupted force. It means to walk alone amongst the blind, to be a lone wolf amongst sheep...that wishes to devour the 'Sheppard' who keeps all in line. ~ S Ben Qayin, The Book of Smokeless Fire,
1281:All eyes that look on me are my sole eyes;
The one heart that beats within all breasts is mine.
The world's happiness flows through me like wine,
Its million sorrows are my agonies. ~ Sri Aurobindo, Collected Poems, The Indwelling Universal,
1282:All Religions and all Sciences connect themselves with one single science, always hidden from the common herd, and transmitted from age to age, from initiate to initiate, beneath the veil of fables and symbols. It preserves for a world yet to come the secrets of a world that has passed away. ~ Eliphas Levi,
1283:Nothing is wholly dead that once had lived;
In dim tunnels of the world's being and in ours
The old rejected nature still survives;
The corpses of its slain thoughts raise their heads ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1284:One among many thousands never touched,
Engrossed in the external world's design,
Is chosen by a secret witness Eye
And driven by a pointing hand of Light ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
1285:This world was not built with random bricks of Chance,
A blind god is not destiny's architect;
A conscious power has drawn the plan of life,
There is a meaning in each curve and line. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1286:1Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
2By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God ~ Anonymous, The Bible, John, 4:1,
1287:It matters not if you live the life of a house-holder, only you must fix your mind on God. Do your work with one hand, and hold the feet of the Lord with the other. When you have no work in the world to do, hold His feet fast to your heart with both your hands. ~ Sri Ramakrishna,
1288:This huge world unintelligibly turns
In the shadow of a mused Inconscience;
It hides a key to inner meanings missed,
It locks in our hearts a voice we cannot hear. ~ Sri Aurobindo, Savitri, 02.05,
1289:Why should you be in safety when the whole world is in danger? What is your special virtue, your special merit for which you should be so specially protected?

   In the Divine alone is there safety. Take refuge in Him and cast away all fear.
   ~ The Mother, Words Of The Mother III,
1290:The mind is by nature restless. Begin liberating it from its restlessness; give it peace; make it free from distractions; train it to look inward; make this a habit. This is done by ignoring the external world and removing the obstacles to peace of mind. ~ Sri Ramana Maharshi,
1291:There are muffled throbs of laughter's undertones,
The murmur of an occult happiness,
An exultation in the depths of sleep,
A heart of bliss within a world of pain. ~ Sri Aurobindo, Savitri, 02.05,
1292:This too must now be overpassed and left,
As all must be until the Highest is gained
In whom the world and self grow true and one:
Till That is reached our journeying cannot cease. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1293:A map of subtle signs surpassing thought
Was hung upon a wall of inmost mind.
Illumining the world's concrete images
Into significant symbols by its gloss,
~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Spirits Freedom and Greatness,
1294:This iron, brute, gigantic helpless toy
They call a world, this thing that turns and turns
And shrieks and bleeds and cannot stop, this victim
Broken and living yet on its own wheel, ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
1295:As climbs a storeyed temple-tower to heaven
Built by the aspiring soul of man to live
Near to his dream of the Invisible.
Infinity calls to it as it dreams and climbs;
Its spire touches the apex of the world; ~ Sri Aurobindo, Savitri, The World-Stair,
1296:I have concluded that we are in a world made by rules created by an intelligence. Believe me, everything that we call chance today won't make sense anymore. To me it is clear that we exist in a plan which is governed by rules that were created, shaped by a universal intelligence and not by chance. ~ Michio Kaku,
1297:Perhaps the world is an error of our sight,
A trick repeated in each flash of sense,
An unreal mind hallucinates the soul
With a stress-vision of false reality,
Or a dance of Maya veils the void Unborn. ~ Sri Aurobindo, Savitri, The Triple Soul-Forces
1298:The truest reason why we must seek liberation is not to be delivered, individually, from the sorrow of the world, though that deliverance too will be given to us, but that we may be one with the Divine, the Supreme, the Eternal. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,
1299:And yet a greater destiny may be his,
For the eternal Spirit is his truth.
He can re-create himself and all around
And fashion new the world in which he lives: ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
1300:But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within. ~ Sri Aurobindo, The Life Divine
1301:It's very important to understand what creates samsara, also called the realm of confusion. Samsara does not arise from external circumstances. It's not tied to any particular object in the world around us. What creates samsara is how the mind habitually clings to its misperceptions of reality. ~ Mingyur Rinpoche,
1302:The thousand-hooded serpent Force
That blazing towered and clasped the World-Self above,
Joined Matter's dumbness to the Spirit's hush
And filled earth's acts with the Spirit's silent power. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
1303:A human thing on earth,
A lump of Matter, a house of closed sight,
A mind compelled to think out ignorance,
A life-force pressed into a camp of works
And the material world her limiting field. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
1304:But the worlds are only frames for our experience, the senses only instruments of experience and conveniences. Consciousness is the great underlying fact, the universal witness for whom the world is a field, the senses instruments. ~ Sri Aurobindo, The Life Divine, The Two Negations, 23,
1305:Day came, priest of a sacrifice of joy
Into the worshipping silence of her world;
He carried immortal lustre as his robe,
Trailed heaven like a purple scarf and wore
As his vermilion caste-mark a red sun. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
1306:The love for all that lives: all the religions teach it to us, the religion of the Brahmins, of the Bud- dhists, of the Hebrews, of the Chinese, of the Chris- tians, of the Mohammedans. Therefore the most necessary thing in the world is to learn to love. ~ Tolstoi, the Eternal Wisdom
1307:Thus was the dire antagonist Energy born
Who mimes the eternal Mother's mighty shape
And mocks her luminous infinity
With a grey distorted silhouette in the Night. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1308:fifthly, of those who are united to Him in potentiality, which will never be reduced to act; such are those men existing in the world, who are not predestined, who, however, on their departure from this world, wholly cease to be members of Christ ~ Saint Thomas Aquinas, (ST 3.8.3).,
1309:The gods have invented
Only one way for a man through the world, O my slavegirl Briseis,
Valiant to be and noble and truthful and just to the humble,
Only one way for a woman, to love and serve and be faithful. ~ Sri Aurobindo, Collected Poems, Ilion,
1310:The world is not prepared yet to understand the philosophy of Occult Sciences - let them assure themselves first of all that there are beings in an invisible world, whether 'Spirits' of the dead or Elementals; and that there are hidden powers in man, which are capable of making a God of him on earth. ~ H P Blavatsky,
1311:To be a common man mid common men
And live an unaspiring mortal life
Than call into oneself a Titan strength
Too dire and mighty for its human frame,
That only afflicts the oppressed astonished world,
Then breaks its user. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
1312:Correcting oneself is correcting the whole world. The sun is simply bright. It does not correct anyone. Because it shines the whole world is full of light. Transforming yourself is a means of giving light to the whole world. ~ Sri Ramana Maharshi, Living by the Words of Bhagavan, 108,
1313:Hate was the black archangel of that realm;
It glowed, a sombre jewel in the heart
Burning the soul with its malignant rays,
And wallowed in its fell abysm of might. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1314:May the sacred page be a book for you, so that you may hear, may the globe of the earth be a book for you so that you may see; in these books only those who know letters read these things; in the whole world, even the fool can read. ~ Saint Augustine of Hippo, On the Psalms 45.7,
1315:All things, simply by reason of our confused subjectivity, appear in the forms of individualisation. If we could raise ourselves above our confused subjectivity, the signs of individuality would disappear and there would be no trace of a world of objects. ~ Awaghosha, the Eternal Wisdom
1316:But the soul grows concealed within its house;
It gives to the body its strength and magnificence;
It follows aims in an ignorant aimless world,
It lends significance to earth's meaningless life. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
1317:To understand any one sacred book completely it is necessary to understand all other sacred books. In spite of human prejudice to the contrary, there is but one religion and one truth and all the great faiths of the world are parts or fragments of the Anscient Wisdom.
   ~ Manly P Hall, The Students Monthly Letter 1973,
1318:The miraculous Nihil, origin of our souls
And source and sum of the vast world's events,
The womb and grave of thought, a cipher of God,
A zero circle of being's totality. ~ Sri Aurobindo, Savitri, The Discovery of the Cosmic Spirit and the Cosmic Consciousness,
1319:Stifled in the Inconscient's hollow dusk,
He sounded the mystery dark and bottomless
Of the enormous and unmeaning deeps
Whence struggling life in a dead universe rose. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1320:There is one thing to remember in this world. If you were to forget everything but didn't forget that thing there'd be no cause to worry. Whereas if you performed, remembered and didn't forget every single thing but forgot that thing you would have done nothing whatsoever. ~ Jalaluddin Rumi,
1321:The disciples were amazed at the extraordinary gentleness and humility of Christ: for the Lord of the world stooped to speak with a poor woman, and for a long time, giving us an example of humility: 'Be friendly to the poor' ~ Saint Thomas Aquinas, (Sir 4:7)(Commentary on Jn. 4 lect. 3).,
1322:There Good, a faithless gardener of God,
Watered with virtue the world's upas-tree
And, careful of the outward word and act,
Engrafted his hypocrite blooms on native ill. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1323:Each man, before he is Austrian, Serb, Turk or Chinese, is first of all a man, that is to say a thinking and loving being whose one mission is to fulfil his destiny during the short lapse of time that he is to live in this world. That mission is to love all men. ~ Tolstoi, the Eternal Wisdom
1324:My heart shall throb with the world-beats of Thy love,
My body become Thy engine for earth-use;
In my nerves and veins Thy rapture's streams shall move;
My thoughts shall be hounds of Light for Thy power to loose. ~ Sri Aurobindo, Collected Poems, Surrender,
1325:There is nothing wrong in the life of the world. There is no harm in that. But always keep your mind, on God. Know for certain that house, family & property are not yours. They are God's. Your real home is in God.' pray always with a longing heart for love of God's Lotus Feet ~ Sri Ramakrishna,
1326:To heal the evils and mistakes of Space
And change the tragedy of the ignorant world
Into a Divine Comedy of joy
And the laughter and the rapture of God's bliss.
The Mother of God is mother of our souls ~ Sri Aurobindo, Collected Poems, The Mother of God,
1327:A quiet mind is all you need. All else will happen rightly, once your mind is quiet. As the sun on rising makes the world active, so does self-awareness affect changes in the mind. In the light of calm and steady self-awareness, inner energies wake up and work miracles without any effort on your part. ~ Nisargadatta Maharaj,
1328:There is nothing wrong in the life of the world. There is no harm in that. But always keep your mind, on God. Know for certain that house, family & property are not yours. They are God's. Your real home is in God.' pray always with a longing heart for love of God's Lotus Feet. ~ Sri Ramakrishna,
1329:Traveller on plateau and on musing ridge,
As one who sees in the World-Magician's glass
A miracled imagery of soul-scapes flee
He traversed scenes of an immortal joy
And gazed into abysms of beauty and bliss. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
1330:Just try to find out who this 'I' is. While you are searching for 'I', 'He' comes out. 'I am the machine & He is the Operator.' God alone is the Doer. Do your duties in the world as if you were the doer, but knowing all the time that God alone is the Doer & you are the instrumen ~ Sri Ramakrishna,
1331:Live in the world like an ant. The world contains a mixture of truth & untruth, sugar & sand. Be an ant & take the sugar. The world is a mixture of milk & water, the bliss of God-Consciousness & the pleasure of sense-enjoyment. Be a swan & drink the milk, leaving the water aside ~ Sri Ramakrishna,
1332:She knew herself the Beloved of the Supreme:
These Gods and Goddesses were he and she:
The Mother was she of Beauty and Delight,
The Word in Brahma's vast creating clasp,
The World-Puissance on almighty Shiva's lap, ~ Sri Aurobindo, Savitri, The Finding of the Soul,
1333:The egoist sacrifices everything to his "I,"dupe of an error which makes him take his personality for something real and durable and the world of phenomena for a solid entity. Thus life under this form of unbridled individualism is void of all moral character. ~ Schopenhauer, the Eternal Wisdom
1334:The Titan's heart is a sea of fire and force;
He exults in the death of things and ruin and fall,
He feeds his strength with his own and others' pain;
In the world's pathos and passion he takes delight, ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1335:Nothing is more difficult to conquer in all the world than intellectual pride. If battleships could be lined with it instead of armour, no shell could ever pierce it. This is easy to understand, for if a man thinks he knows it all, there is nothing left for him to know, not even what God might tell him. ~ Venerable Fulton Sheen,
1336:In vague tremendous passages of Doom
He heard the goblin Voice that guides to slay,
And faced the enchantments of the demon Sign,
And traversed the ambush of the opponent Snake. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1337:World-existence is the ecstatic dance of Shiva which multiplies the body of the God numberlessly to the view: it leaves that white existence precisely where and what it was, ever is and ever will be; its sole absolute object is the joy of the dancing. ~ Sri Aurobindo, The Life Divine, The Pure Existent,
1338:A book is a physical object in a world of physical objects. It is a set of dead symbols. And then the right reader comes along, and the words-or rather the poetry behind the words, for the words themselves are mere symbols-spring to life, and we have a resurrection of the word.
   ~ Jorge Luis Borges,
1339:Your weakness is due to the conviction that you were born in this world. In reality the world is ever recreated in you & by you. See everything emanating from the light which is the source of your own being. You'll find in that light there is love & infinite energy. ~ Sri Nisargadatta Maharaj,
1340:Someday you'll find the right person, and you'll learn to have a lot more confidence in yourself. That's what I think. So don't settle for anything less. In this world, there are things you can only do alone, and things you can only do with somebody else. It's important to combine the two in just the right amount. ~ Haruki Murakami,
1341:When superman is born as Nature's king
His presence shall transfigure Matter's world:
He shall light up Truth's fire in Nature's night,
He shall lay upon the earth Truth's greater law; ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1342:Ten knots of bondage; the illusion of personality; doubt; belief in the efficacy of rites and religious practices; sensuality; ill will; desire of a future life in the world of form; desire of a future life in the world of the formless; pride; unquietness; ignorance. ~ Narada Sutra, the Eternal Wisdom
1343:A giant dance of Shiva tore the past;
There was a thunder as of worlds that fall;
Earth was o'errun with fire and the roar of Death
Clamouring to slay a world his hunger had made;
There was a clangour of Destruction's wings: ~ Sri Aurobindo, Savitri, The Vision and the Boon,
1344:Contradicted by the human law,
A faith in things that are not and must be
Lives comrade of this world's delight and pain,
The child of the secret soul's forbidden desire
Born of its amour with eternity. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1345:In ancient times, anterior to our history, the temples of the spirit were also outwardly visible; today, because our life has become so unspiritual, they are not to be found in the world visible to external sight; yet they are present spiritually everywhere, and all who seek may find them. ~ Rudolf Steiner,
1346:he disciple should think that all things in this world are subject to a constant transformation...that all things in the past are like a dream, that all in the present are like a flash of lightning and all in the future like images that arrive spontaneously into existence. ~ Awaghosha, the Eternal Wisdom
1347:How astonishing is this that of all the supreme revelations of the truth the world admits and tolerates only the more ancient, those which answer least to the needs of our epoch, while it holds each direct revelation, each original thought for null and some times hates them. ~ Thoreau, the Eternal Wisdom
1348:The supermind shall claim the world for Light
And thrill with love of God the enamoured heart
And place Light's crown on Nature's lifted head
And found Light's reign on her unshaking base. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1349:A dire administration's penal code
Making of grief and pain the common law,
Decreeing universal joylessness
Had changed life into a stoic sacrament
And torture into a daily festival. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1350:A mightier race shall inhabit the mortal's world.
On Nature's luminous tops, on the Spirit's ground,
The superman shall reign as king of life,
Make earth almost the mate and peer of heaven, ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1351:Men hail in my coming the Almighty's force
   Or praise with thankful tears his saviour Grace.
   I smite the Titan who bestrides the world
   And slay the ogre in his blood-stained den.
   ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
1352:Passed were the pillar-posts of birth and death,
Passed was their little scene of symbol deeds,
Passed were the heavens and hells of their long road;
They had returned into the world's deep soul.
All now was gathered into pregnant rest ~ Sri Aurobindo, Savitri, The World-Soul,
1353:Anyone who masters these techniques fully has achieved a tremendous power over himself more valuable than health, love, fame, or riches. He has set himself free from the effects of the world; nothing can touch him unless he wills it. As it has been said, the sage who knows how can live comfortably in hell.
   ~ Peter J Carroll, Liber Null,
1354:Knowledge comes not to us as a guest
Called into our chamber from the outer world;
A friend and inmate of our secret self,
It hid behind our minds and fell asleep
And slowly wakes beneath the blows of life. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1355:The 'lords of the earth' are those who are doing their Will. It does not necessarily mean people with coronets and automobiles; there are plenty of such people who are the most sorrowful slaves in the world. The sole test of one's lordship is to know what one's true Will is, and to do it. ~ Aleister Crowley,
1356:There is, however, one form of miracle which certainly happens, the influence of the genius. There is no known analogy in Nature. One cannot even think of a super-dog transforming the world of dogs, whereas in the history of mankind this happens with regularity and frequency.
   ~ Aleister Crowley, Liber ABA,
1357:The world's senseless beauty mirrors God's delight.
That rapture's smile is secret everywhere;
It flows in the wind's breath, in the tree's sap,
Its hued magnificence blooms in leaves and flowers. ~ Sri Aurobindo, Savitri, 02.04
1358:All-vision gathered into a single ray,
   As when the eyes stare at an invisible point
   Till through the intensity of one luminous spot
   An apocalypse of a world of images
   Enters into the kingdom of the seer.
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release,
1359:Death makes me realize how deeply I have internalized the agnosticism I preach in all my books. I consider dogmatic belief and dogmatic denial very childish forms of conceit in a world of infinitely whirling complexity. None of us can see enough from one corner of space-time to know "all" about the rest of space-time. ~ Robert Anton Wilson,
1360:I looked into my own heart and I saw reflected there in its entirety the vast world with all its passions,-pride, hope, fear and the conflagration of the desires. So gazing I understood the word of the ancient sage, "Man is a mirror in which there appears the image of the world." ~ Ryonen, the Eternal Wisdom
1361:Magic is but a science, a profound knowledge of the Occult forces in Nature, and of the laws governing the visible or the invisible world. Spiritualism in the hands of an adept becomes Magic, for he is learned in the art of blending together the laws of the Universe, without breaking any of them and thereby violating Nature. ~ H P Blavatsky,
1362:Lion-Forces
In a mist of secrecy wrapping the world-scene
The little deities of Time's nether act
Who work remote from Heaven's controlling eye,
Plotted, unknown to the creatures whom they move. ~ Sri Aurobindo, Savitri, 02.05,
1363:There is always (it is probably inevitable) the path of struggle and then there is the sunlit path. And after much study and investigation, I have had a sort of spiritual ambition, if it may be called that, to bring to the world a sunlit path in order to eliminate the need for suffering and struggle...
   ~ The Mother,
1364:All-vision gathered into a single ray,
As when the eyes stare at an invisible point
Till through the intensity of one luminous spot
An apocalypse of a world of images
Enters into the kingdom of the seer. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
1365:All we have to believe with is our senses, the tools we use to perceive the world: our sight, our touch, our memory. If they lie to us, then nothing can be trusted. And even if we do not believe, then still we cannot travel in any other way than the road our senses show us; and we must walk that road to the end. ~ Neil Gaiman in American Gods,
1366:Talk 6.

A question was asked by a monk (sannyasi) about how to prevent the mind from being distracted.

M.: You see the objects on forgetting your own Self. If you keep hold of your Self, you will not see the objective world. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Sri Ramanasramam,
1367:There is nothing to do. Just be. Do nothing. Be. No climbing mountains and sitting in caves. I do not even say: 'be yourself', since you do not know yourself. Just be. Having seen that you are neither the 'outer' world of perceivables, not the 'inner' world of thinkables, that you are neither body nor mind, just be. ~ Sri Nisargadatta Maharaj,
1368:In those days the world teemed, the people multiplied, the world bellowed like a wild bull, and the great god was aroused by the clamor. Enlil heard the clamor and he said to the gods in council, "The uproar of mankind is intolerable and sleep is no longer possible by reason of the babel." So the gods agreed to exterminate mankind. ~ Anonymous,
1369:Filling the conscious mind with ideal conceptions is a characteristic of Western theosophy, but not the confrontation with the Shadow and the world of darkness. One does not become enlightened by imagining figures of light, but by making the darkness conscious. The latter procedure, however, is disagreeable and therefore not popular. ~ Carl Jung,
1370:And he knew, also, what the old man was thinking as his tears flowed, and he, Rieux, thought it too: that a loveless world is a dead world, and always there comes an hour when one is weary of prisons, of one's work, and of devotion to duty, and all one craves for is a loved face, the warmth and wonder of a loving heart. ~ Albert Camus, The Plague,
1371:Become aware of internal, subjective, subverbal experiences, so that these experiences can be brought into the world of abstraction, of conversation, of naming, etc. with the consequence that it immediately becomes possible for a certain amount of control to be exerted over these hitherto unconscious and uncontrollable processes. ~ Abraham Maslow,
1372:A world that knows not its inhabiting Self
Labours to find its cause and need to be;
A spirit ignorant of the world it made,
Obscured by Matter, travestied by Life,
Struggles to emerge, to be free, to know and reign; ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
1373:Such were a dream of some sage at night when he muses in fancy,
Imaging freely a flawless world where none were afflicted,
No man inferior, all could sublimely equal and brothers
Live in a peace divine like the gods in their luminous regions. ~ Sri Aurobindo, Collected Poems, Ilion,
1374:The world. is a brilliant flame in which every moment a new creature comes to burn itself. Bravely turn thy eyes from it like the lion, if thou wouldst not burn thyself in it like the butterfly. The insensate who like that insect adores the flame, will surely be burned in it. ~ Hermes: On Rebirth, the Eternal Wisdom
1375:247. Men in the world have two lights, duty and principle; but he who has passed over to God, has done with both and replaced them by God's will. If men abuse thee for this, care not, O divine instrument, but go on thy way like the wind or the sun fostering and destroying.
   ~ Sri Aurobindo, Essays Divine And Human, Karma,
1376:Above them all she stands supporting all,
The sole omnipotent Goddess ever-veiled
Of whom the world is the inscrutable mask;
The ages are the footfalls of her tread,
Their happenings the figure of her thoughts,
And all creation is her endless ac ~ Sri Aurobindo, Savitri, The World-Soul,
1377:Imagine a world without humans. It has birds and cows, cats and dogs, and hundreds of thousands of other organisms. Each behaves according to their nature.
There is not a single person.
Now introduce humans into the mix. They too, behave according to their nature.
Seeing this mix still devoid of a single person is clarity of sight. ~ Wu Hsin,
1378:At first was laid a strange anomalous base,
A void, a cipher of some secret Whole,
Where zero held infinity in its sum
And All and Nothing were a single term,
An eternal negative, a matrix Nought:
Into its forms the Child is ever born
Who live ~ Sri Aurobindo, Savitri, The World-Stair,
1379:True magic therefore is the high knowledge of the more subtle powers that have not yet been acknowledged by science up to this date because the methods of scrutiny that have been applied so far do not suffice for their grasping, understanding and utilization, although the laws of magic are analogous to all official sciences of the world. ~ Franz Bardon,
1380:All over earth men wept and bled and laboured, world-wide
Sowing Fate with their deeds and had other fruit than they hoped for,
Out of desires and their passionate griefs and fleeting enjoyments
Weaving a tapestry fit for the gods to admire, who in ~ Sri Aurobindo, Collected Poems, Ilion,
1381:It showed the riches of the Cave
Where, by the miser traffickers of sense
Unused, guarded beneath Night's dragon paws,
In folds of velvet darkness draped they sleep
Whose priceless value could have saved the world. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
1382:Obeying the Eternal's deep command
They have built in the material front of things
This wide world-kindergarten of young souls
Where the infant spirit learns through mind and sense
To read the letters of the cosmic script ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1383:This is the sailor on the flow of Time,
This is World-Matter's slow discoverer,
Who, launched into this small corporeal birth,
Has learned his craft in tiny bays of self,
But dares at last unplumbed infinitudes,
A voyager upon eternity's seas. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
1384:You need an infinite stretch of time ahead of you to start to think, infinite energy to make the smallest decision. The world is getting denser. The immense number of useless projects is bewildering. Too many things have to be put in to balance up an uncertain scale. You can't disappear anymore. You die in a state of total indecision. ~ Jean Baudrillard,
1385:Almost certainly God is not in time. His life does not consist of moments one following another...Ten-thirty-- and every other moment from the beginning of the world--is always Present for Him. If you like to put it this way, He has all eternity in which to listen to the split second of prayer put up by a pilot as his plane crashes in flames. ~ C S Lewis,
1386:Existence found its truth on Oneness' breast
And each became the self and space of all.
The great world-rhythms were heart-beats of one Soul,
To feel was a flame-discovery of God,
All mind was a single harp of many strings, ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
1387:This witness hush is the Thinker's secret base:
Hidden in silent depths the word is formed,
From hidden silences the act is born
Into the voiceful mind, the labouring world;
In secrecy wraps the seed the Eternal sows
Silence, the mystic birthpla ~ Sri Aurobindo, Savitri, In the Self of Mind,
1388:When we speak of the efficient cause of the universe, we mean, obviously the active Being,-the Being active and effective everywhere; we mean, then, that universal Intelligence which appears to be the principal faculty of the World-Soul and, as it were, the general form of the universe. ~ Giordano Bruno, the Eternal Wisdom
1389:He who a god for his kindred,
Lives for the rest without bowels of pity or fellowship, lone-souled,
Scorning the world that he rules, who untamed by the weight of an empire
Holds allies as subjects, subjects as slaves and drives to the battle
Care ~ Sri Aurobindo, Collected Poems, Ilion,
1390:Love sometimes gets tired of speaking sweetly and wants to rip to shreds all your erroneous notions of the truth that make you fight within yourself, dear one, and with others, causing the world to weep on too many fine days... The Beloved sometimes wants to do us a great favor: Hold us upside down and shake all the nonsense out. ~ Hafiz,
1391:It was a no man's land of evil air,
A crowded neighbourhood without one home,
A borderland between the world and hell.
There unreality was Nature's lord:
It was a space where nothing could be true,
For nothing was what it had claimed to be:
A h ~ Sri Aurobindo, Savitri, The Descent into Night
1392:The harmony of a rich culture's tones
Refined the sense and magnified its reach
To hear the unheard and glimpse the invisible
And taught the soul to soar beyond things known,
Inspiring life to greaten and break its bounds
Aspiring to the Immortals' unseen world. ~ Sri Aurobindo, Savitri, 4:2,
1393:This is where we are at right now, as a whole. No one is left out of the loop. We are experiencing a reality based on a thin veneer of lies and illusions. A world where greed is our God and wisdom is sin, where division is key and unity is fantasy, where the ego-driven cleverness of the mind is praised, rather than the intelligence of the heart. ~ Bill Hicks,
1394:We make our world significant by the courage of our questions and by the depth of our answers.
   The truth may be puzzling. It may take some work to grapple with. It may be counterintuitive. It may contradict deeply held prejudices. It may not be consonant with what we desperately want to be true. But our preferences do not determine what's true. ~ Carl Sagan,
1395:?: action, work; activity, motion; action in the world based on vijnana and expressing the union of Krisna and Kali, often conceived in terms of a fourfold mission (literary, political, social and spiritual) enjoined by a divine command; the sum of one's actions, each action being viewed as a link in a chain of cause and effect extending over many lives.
   ~ ?,
1396:Like a flame that burns in silence, like a perfume that rises straight upward without wavering, my love goes to Thee; and like the child who does not reason and has no care, I trust myself to Thee that Thy Will may be done, that Thy Light may manifest, Thy Peace radiate, Thy Love cover the world.
   ~ The Mother, Prayers And Meditations,
1397:These Gods and Goddesses were he and she:
The Mother was she of Beauty and Delight,
The Word in Brahma's vast creating clasp,
The World-Puissance on almighty Shiva's lap,—
The Master and the Mother of all lives
Watching the worlds their twin reg ~ Sri Aurobindo, Savitri, The Finding of the Soul,
1398:Turning and turning in the widening gyre
   The falcon cannot hear the falconer;
   Things fall apart; the centre cannot hold;
   Mere anarchy is loosed upon the world,
   The blood-dimmed tide is loosed, and everywhere
   The ceremony of innocence is drowned;
   The best lack all conviction, while the worst
   Are full of passionate intensity. ~ William Butler Yeats,
1399:In roughly the last century, important experiments have been launched by such charismatic educators as Maria Montessori, Rudolf Steiner, Shinichi Suzuki, John Dewey, and A. S. Neil. These approaches have enjoyed considerable success[...] Yet they have had relatively little impact on the mainstream of education throughout the contemporary world. ~ Howard Gardner,
1400:The great and secret message of the experiential mystics the world over is that, with the eye of contemplation, Spirit can be seen. With the eye of contemplation, the great Within radiantly unfolds. And in all cases, the eye with which you see God is the same eye with which God sees you: the eye of contemplation. ~ Ken Wilber, Marriage of Sense and Soul, p. 174,
1401:Esoterically, the Hanged Man is the human spirit which is suspended from heaven by a single thread. Wisdom, not death, is the reward for this voluntary sacrifice during which the human soul, suspended above the world of illusion, and meditating upon its unreality, is rewarded by the achievement of self-realization. ~ Manly P Hall, The Secret Teachings of All Ages,
1402:My dear child, I carry you always in my arms, pressed close to my heart, and I have no doubt that you will become aware of it if you forget the world and concentrate on me. By turning your thoughts towards me you will feel closer and closer to me and peace will come to dwell in your heart. Love. 25 May 1934
   ~ The Mother, On Education, [T0],
1403:Every soul is engaged in a great work-the labor of personal liberation from the state of ignorance. The world is a great prison; its bars are the Unknown. And each is a prisoner until, at last, he earns the right to tear these bars from their moldering sockets, and pass, illuminated and inspired into the darkness, which becomes lighted by that presence ~ Manly P Hall,
1404:God said unto Jesus, "O Jesus! When I see in My servants' hearts pure love for Myself unmixed with any selfish desire concerning this world or the next, I act as guardian over that love." Again, when people asked Jesus "What is the highest work of all?" he answered, "To love God and to be resigned to His will. ~ Abu Hamid al-Ghazali,
1405:World-destiny waits upon that foaming lip.
A Titan Power upholds this pigmy man,
The crude dwarf instrument of a mighty Force.
Hater of the free spirit's joy and light,
Made only of strength and skill and giant might,
A Will to trample humanity ~ Sri Aurobindo, Collected Poems, The Dwarf Napoleon,
1406:A stillness absolute, incommunicable,
Meets the sheer self-discovery of the soul;
A wall of stillness shuts it from the world,
A gulf of stillness swallows up the sense
And makes unreal all that mind has known,
All that the labouring senses stil ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
1407:Napoleon's mind was swift and bold and vast,
His heart was calm and stormy like the sea,
His will dynamic in its grip and clasp.
His eye could hold a world within its grasp
And see the great and small things sovereignly.
A movement of gigantic d ~ Sri Aurobindo, Collected Poems, The Dwarf Napoleon,
1408:Though the body be adorned with jewels, the heart may have mastered worldly tendencies; he who receives with indifference joy and pain is in possession of the spiritual life even though his external existence be of the world; nor is the garb of the ascetic a protection against sensual thoughts. ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
1409:Self-absorption in all its forms kills empathy, let alone compassion. When we focus on ourselves, our world contracts as our problems and preoccupations loom large. But when we focus on others, our world expands. Our own problems drift to the periphery of the mind and so seem smaller, and we increase our capacity for connection - or compassionate action. ~ Daniel Goleman,
1410:We live in a world of theophanies. Holiness comes wrapped in the ordinary. There are burning bushes all around you. Every tree is full of angels. Hidden beauty is waiting in every crumb. Life wants to lead you from crumbs to angels, but this can only happen if you are willing to unwrap the ordinary by staying with it long enough to harvest its treasure. ~ Macrina Wiederkehr,
1411:To share the suffering of the world I came,
I draw my children's pangs into my breast.
I am the nurse of the dolour beneath the stars;
I am the soul of all who wailing writhe
Under the ruthless harrow of the Gods. ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
1412:The descent of the supramental is an inevitable necessity in the logic of things and is therefore sure. It is because people do not understand what the Supermind is or realise the significance of the emergence of consciousness in a world of inconscient matter that they are unable to realise this inevitability.
   ~ Sri Aurobindo, Letters On Yoga - I,
1413:Offspring of the gulfs, agents of the shadowy Force,
Haters of light, intolerant of peace,
Aping to the thought the shining Friend and Guide,
Opposing in the heart the eternal Will,
They veil the occult uplifting Harmonist. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1414:'O strong forerunner, I have heard thy cry.
   One shall descend and break the iron Law,
   Change Nature's doom by the lone spirit's power.
   A limitless Mind that can contain the world,
   A sweet and violent heart of ardent calms
   Moved by the passions of the gods shall come.
   ~ Sri Aurobindo, Savitri, The Vision and the Boon,
1415:Nor does he achieve his destiny as the individual Man for the sake of the individual soul alone,—a lonely salvation is not his complete ideal,—but for the world also or rather for God in the world, for God in all as well as above all and not for God solely and separately in one. ~ Sri Aurobindo, The Human Cycle, The Ideal Law of Social Development,
1416:Saint Michael the Archangel, defend us in battle, be our protection against the wickedness and snares of the devil; may God rebuke him, we humbly pray; and do thou, O Prince of the heavenly host, by the power of God, cast into hell Satan and all the evil spirits who prowl through the world seeking the ruin of souls. Amen. ~ Pope Leo XIII, Leonine Prayers, Prayer to Saint Michael,
1417:A shadowy unity with a vanished past
Treasured in an old-world frame was lurking there,
Secret, unnoted by the illumined mind,
And in subconscious whispers and in dream
Still murmured at the mind's and spirit's choice.
Its treacherous elements sp ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
1418:If thou remain in isolation, thou shalt never be able to travel the path of the spirit; a guide is needed. Go not alone by thyself, enter not as a blind man into that ocean...Since thou art utterly ignorant what thou shouldst do to issue out of the pit of this world, how shalt thou dispense with a sure guide? ~ Attar of Nishapur, the Eternal Wisdom
1419:In the world of my knowledge and my ignorance
Where God is unseen and only is heard a Name
And knowledge is trapped in the boundaries of mind
And life is hauled in the drag-net of desire
And Matter hides the soul from its own sight, ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1420:One by one he would conjure up the world's major electronic papers; he knew the codes of the more important ones by heart, and had no need to consult the list on the back of his pad. Switching to the display unit's short-term memory, he would hold the front page while he quickly searched the headlines and noted the items that interested him. ~ Arthur C Clarke, 2001: A Space Odyssey,
1421:Although the body be robed with the garb of the layman, the soul can raise itself to the highest perfections. The man of the world and the ascetic differ not at all one from the other if both have conquered egoism. So long as the heart is bound by sensual chains, all external signs of asceticism are a vanity. ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
1422:Sigmund Freud in his 1927 essay Humour (Der Humor) puts forth the following theory of the gallows humor: 'The ego refuses to be distressed by the provocations of reality, to let itself be compelled to suffer. It insists that it cannot be affected by the traumas of the external world; it shows, in fact, that such traumas are no more than occasions for it to gain pleasure.'
   ~ Wikipedia,
1423:Alarmed for her rule and full of fear and rage
She prowls around each light that gleams through the dark
Casting its ray from the spirit's lonely tent,
Hoping to enter with fierce stealthy tread
And in the cradle slay the divine Child. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1424:The sky calls to us. If we do not destroy ourselves, we will one day venture to the stars.
   Here we face a critical branch point in history, what we do with our world, right now, will propagate down through the centuries and powerfully affect the destiny of our descendants.
   In the vastness of the Cosmos there must be other civilizations far older and more advanced than ours. ~ Carl Sagan,
1425:The main thing that I learned about conspiracy theory, is that conspiracy theorists believe in a conspiracy because that is more comforting. The truth of the world is that it is actually chaotic. The truth is that it is not The Iluminati, or The Jewish Banking Conspiracy, or the Gray Alien Theory. The truth is far more frightening - Nobody is in control. The world is rudderless." ~ Alan Moor,
1426:We brought nothing into this world and it is certain we can carry nothing out,-and having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare and into many foolish and hurtful lusts which drown men in destruction and perdition. For the love of money is the root of all evil. ~ Timothy VI.7, the Eternal Wisdom
1427:A single thinker in an aimless world
   Awaiting some tremendous dawn of God,
   He saw the purpose in the works of Time.
   Even in that aimlessness a work was done
   Pregnant with magic will and change divine.
   The first writhings of the cosmic serpent Force
   ~ Sri Aurobindo, Savitri, 02.04
1428:Meditation here is not reflection or any other kind of discursive thinking. It is pure concentration: training the mind to dwell on an interior focus without wandering, until it becomes absorbed in the object of its contemplation. But absorption does not mean unconsciousness. The outside world may be forgotten, but meditation is a state of intense inner wakefulness. ~ Anonymous, The Upanishads,
1429:Within the religious realm, the same can be said about that type of'apologetics' that claims to agree with the results of modern science-an utterly illusory undertaking and one that constantly requires revision; one that also runs the risk of linking religion with changing and ephemeral conceptions, from which it must remain completely independent. ~ Rene Guenon, The Crisis Of The Modern World,
1430:When we love a person, we love all that belongs to him; we extend to the children the affection we feel for the parent. Now every Soul is a daughter of the [Godhead]. How can this world be separated from the spiritual world? Those who despise what is so nearly akin to the spiritual world, prove that they know nothing of the spiritual world, except in name. ~ Ken Wilber, Sex Ecology Spirituality,
1431:Every sixty seconds, thirty acres of rain forest are destroyed in order to raise beef for fast-food restaurants that sell it to people, giving them strokes and heart attacks, which raise medical costs and insurance rates, providing insurance companies with more money to invest in large corporations that branch out further into the Third World so they can destroy more rain forests. ~ George Carlin,
1432:The crisis we are experiencing is unique in history. It is a world which must burst out of a crucible in which so many different energies are working. Let us thank God that He makes us live among the present problems... it is no longer permitted to anyone to be mediocre. All men have the imperative duty to remember that they have a mission to fulfill, that of doing the impossible. ~ Pope Pius XII,
1433:The architect of the visible world,
At once the art and artist of his works,
Spirit and seer and thinker of things seen,
Virat, who lights his camp-fires in the suns
And the star-entangled ether is his hold,
Expressed himself with Matter for his ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1434:A superintelligence is a hypothetical agent that possesses intelligence far surpassing that of the brightest and most gifted human minds. Superintelligence may also refer to a property of problem-solving systems (e.g., superintelligent language translators or engineering assistants) whether or not these high-level intellectual competencies are embodied in agents that act in the world.
   ~ Wikipedia,
1435:What desolates my heart, is this sort of continual destruction throughout Nature; she has created nothing which does not destroy its neighbour or destroy itself. Thus, staggering and bewildered in the midst of these oscillating forces of earth and heaven, I move forward seeing nothing but a world in which all devours and ruminates eternally. ~ Goethe, the Eternal Wisdom
1436:As one washes the hand with the hand, so uprightness is purified by uprightness. Where there is uprightness, there there is wisdom and where there is wisdom, there there is uprightness, and the wisdom of the upright man, the uprightness of the wise man are of all wisdom and rectitude those which bring in this world the greatest peace. ~ Sonadanda Sutta, the Eternal Wisdom
1437:Here even the highest rapture Time can give
Is a mimicry of ungrasped beatitudes,
A mutilated statue of ecstasy,
A wounded happiness that cannot live,
A brief felicity of mind or sense
Thrown by the World-Power to her body-slave,
Or a simulacr ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
1438:I almost? had some slight existential crisis, cause I was trying to figure out what does it all mean? what is the purpose of things? I came to the conclusion that if we can advance the knowledge of the world, if we can do things that expand the scope and scale of consciousness then were better able to ask the right questions and become more enlightened and thats really the only way forward
   ~ Elon Musk,
1439:The incertitude of man's proud confident thought,
The transience of the achievements of his force.
A thinking being in an unthinking world,
An island in the sea of the Unknown,
He is a smallness trying to be great,
An animal with some instincts o ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
1440:The seeker will discover himself with new eyes, a new understanding, a new heart and a new soul, and with them he shall see the evident signs of the world and the obscure secrets of the soul, and he will understand that in the least object there is found a door by which one enters into the domain of self-evidence, certitude and conviction. ~ Baha-ullah, the Eternal Wisdom
1441:When one considers the clamorous emptiness of the world, words of so little sense, actions of so little merit, one loves to reflect on the great reign of silence. The noble silent men scattered here and there each in his province silently thinking and silently acting of whom no morning paper makes mention, these are the salt of the earth. ~ Ramakrishna, the Eternal Wisdom
1442:When a thought is expressed in speech, the vibration of the sound has a considerable power to bring the most material substance into contact with the thought, thus giving it a concrete and effective reality. That is why one must never speak ill of people or things or say things which go against the progress of the divine realisation in the world. This is an absolute general rule. August 1953. ~ The Mother
1443:All that exists in the world, without exception, is the seat of a movement of augmentation or of diminution. All that moves is alive, and the universal life is a necessary transformation: nothing is destroyed and nothing lost. If that is so, ail is immortal, matter, life, intelligence, the breath, the soul, all that constitutes the living being. ~ Hermes, the Eternal Wisdom
1444:Always the dark Adventurers seem to win;
Nature they fill with evil's institutes,
Turn into defeats the victories of Truth,
Proclaim as falsehoods the eternal laws,
And load the dice of Doom with wizard lies;
The world's shrines they have occupied, usurpe ~ Sri Aurobindo, Savitri, The World of Falsehood the Mother of Evil and the Sons of Darkness,
1445:My guide and I crossed over and began
to mount that little known and lightless road
to ascend into the shining world again.

He first, I second, without thought of rest
we climbed the dark until we reached the point
where a round opening brought in sight the blest.

And beauteous shining of the heavenly cars.
And we walked out once more beneath the stars. ~ Dante Alighieri, Inferno,
1446:And I have found still four other kinds of men in the world and what are they? Men who do only the actions that are good; men who do only the actions that are evil; men who do actions that are in part good and in part evil; and men who do actions neither good nor evil, they who consecrate themselves to a work that leads to cessation of works. ~ Anguttara Nikaya, the Eternal Wisdom
1447:The striking discoveries of contemporary science are continually telling us new things about how material creation came to be and how it continues to evolve. Although we do not have all the answers, we are clearly going in a direction that transcends the cosmology in which the great world religions came into existence. Our vision, understanding, and our attitudes about God inevitably must change. ~ Thomas Keating,
1448:Whosoever purifies his own nature by holy thoughts, good words and good actions, has the real purity. Right nature is the true purification. In this visible world the true purification is for each man the right nature of his own natural being. And this nature is right in him when he purifies himself by holy thoughts, good words and good actions. ~ Avesta: Vendidad, the Eternal Wisdom
1449:Far from it being true that man and his activity makes the world comprehensible, he is himself the most incomprehensible of all, and drives me relentlessly to the view of the accursedness of all being, a view manifested in so many painful signs in ancient and modern times. It is precisely man who drives me to the final despairing question: Why is there something? Why not nothing? ~ Friedrich Wilhelm Joseph Schelling,
1450:God & the World is my subject, ... the conditions in which the kingdom of heaven on earth can be converted from a dream into a possibility, - by the willed evolution in man of his higher nature, by a steady self-purification and a development in the light of this divine knowledge towards the fulfilment of his own supra-material, supra-intellectual nature.
   ~ Sri Aurobindo, Isha Upanishad,
1451:Look again at that dot That's here. That's home. That's us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives...
   The Earth is the only world known so far to harbor life. There is nowhere else, at least in the near future, to which our species could migrate... Like it or not, for the moment the Earth is where we make our stand. ~ Carl Sagan,
1452:You exist in time, but you belong to eternity. You are a penetration of eternity into the world of time. You are deathless, living in a body of death. Your consciousness knows no death, no birth, it is only your body that is born and dies, but you are not aware of your consciousness. You are not conscious of your consciousness, and that is the whole art of meditation; becoming conscious of consciousness itself. ~ Osho,
1453:Certainty [of faith] will remain incomplete as long as there is an atom of love of this world in the heart. When faith has become certitude, certitude has become knowingness, and knowingness has become Knowledge, you will become an expert in distinguishing between the good and the bad in the service of Allah (mighty and glorified is He). ~ Abd Al-Qadir al-Jilani, Purification of the Mind (Jila' Al-Khatir), Second Edition,
1454:The thought of the ego occupies only the man of unsound understanding, the sage recognises that it has no foundation; he examines the world rationally and concludes that all formations of existence are vain and hasten towards dissolution; alone the Law remains eternal. When man by his efforts has acquired this knowledge he contemplates the truth. ~ Fo-sho-hing-tsan-kiag, the Eternal Wisdom
1455:We all have the potential to show others love and affection, but as we progress in our materialistic world, these values tend to remain dormant. We can develop them on the basis of common sense, common experience and scientific findings. The response to the recent tragedy in the Philippines is an example of how such values are awakened; people helped simply because others are suffering and in need of support. ~ Dalai Lama,
1456:For the World-Transcendent embraces the universe, is one with it and does not exclude it, even as the universe embraces the individual, is one with him and does not exclude him.
   The individual is a centre of the whole universal consciousness; the universe is a form and definition which is occupied by the entire immanence of the Formless and Indefinable. ~ Sri Aurobindo, The Life Divine, 1.5-11,
1457:The boy with the flute is Sri Krishna, the Lord descended into the world-play from the divine Ananda; his flute is the music of the call which seeks to transform the lower ignorant play of mortal life and bring into it and establish in its place the lila of his divine Ananda. It was the psychic being in you that heard the call and followed after it.
   ~ Sri Aurobindo, Letters On Yoga - III,
1458:Every soul is engaged in a great work-the labor of personal liberation from the state of ignorance. The world is a great prison; its bars are the Unknown. And each is a prisoner until, at last, he earns the right to tear these bars from their moldering sockets, and pass, illuminated and inspired into the darkness, which becomes lighted by that presence ~ Manly P Hall, The Lost Keys of Freemasonry: Or the Secret of Hiram Abiff,
1459:Scrutinise the heavens, sound the earth and they will reveal to thee always their impermanence, consider the world all around thee and it will reveal to thee always its impermanence: but when thou shalt have acquired spiritual illumination, thou shalt find wisdom and the intelligence that thou shalt have so attained will guide thee at once on the path. ~ Sutra in 42 Articles, the Eternal Wisdom
1460:It's a wonderful thing to be able to create your own world whenever you want to. Writing is very pleasurable, very seductive, and very therapeutic. Time passes very fast when I'm writing~really fast. I'm puzzling over something, and time just flies by. It's an exhilarating feeling. How bad can it be? It's sitting alone with fictional characters. You're escaping from the world in your own way and that's fine. Why not? ~ Woody Allen,
1461:Our total reality and total existence are beautiful and meaningful . . . . We should judge reality by the little which we truly know of it. Since that part which conceptually we know fully turns out to be so beautiful, the real world of which we know so little should also be beautiful. Life may be miserable for seventy years and happy for a million years: the short period of misery may even be necessary for the whole. ~ Kurt Godel,
1462:When the human race learns to read the language of symbolism, a great veil will fall from the eyes of men. They shall then know truth and, more than that, they shall realize that from the beginning truth has been in the world unrecognized, save by a small but gradually increasing number appointed by the Lords of the Dawn as ministers to the needs of human creatures struggling co regain their consciousness of divinity. ~ Manly P Hall,
1463:A cry came of the world's delight to be,
   The grandeur and greatness of its will to live,
   Recall of the soul's adventure into space,
   A traveller through the magic centuries
   And being's labour in Matter's universe,
   Its search for the mystic meaning of its birth
   And joy of high spiritual response,
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release,
1464:I await, without haste, without inquietude, the tearing of another veil, the Union made more complete. I know that the veil is formed of a whole mass of small imperfections, of attachments without number." (11 December 1912)

   I think that the veil You mention here is the veil between the Supreme and the obscure material world - but it has nothing to do with You. ~ The Mother, More Answers From The Mother,
1465:We believe often that the greatest force existent in the world is material force. We so think because our body, whether we will or no, feels always that force. But spiritual force, the force of thought seems to us insignificant and we do not recognise it as a force at all. Nevertheless it is there that true force resides, that which modifies our life and the life of others. ~ Tolstoi, the Eternal Wisdom
1466:But from time to time Thy sublime light shines in a being and radiates through him over the world, and then a little wisdom, a little knowledge, a little disinterested faith, heroism and compassion penetrates men's hearts, transforms their minds and sets free a few elements from that sorrowful and implacable wheel of existence to which their blind ignorance subjects them.
   ~ The Mother, Prayers And Meditations,
1467:A man forgets God if he is entangled in the world of maya through a woman. It is the Mother of the Universe who has assumed the form of maya, the form of woman. One who knows this rightly does not feel like leading the life of maya in the world. But he who truly realizes that all women are manifestations of the Divine Mother may lead a spiritual life in the world. Without realizing God one cannot truly know what a woman is. ~ Sri Ramakrishna,
1468:Let each contemplate himself, not shut up in narrow walls, not cabined in a corner of the earth, but a citizen of the whole world. From the height of the sublime meditations which the spectacle of Nature and the knowledge of it will procure for him, how well will he know himself how he will disdain, how base he will find all the futilities to which the vulgar attach so high a price. ~ Cicero, the Eternal Wisdom
1469:Those who might be tempted to give way to despair should realize that nothing accomplished in this order can ever be lost, that confusion, error and darkness can win the day only apparently and in a purely ephemeral way, that all partial and transitory disequilibrium must perforce contribute towards the greater equilibrium of the whole, and that nothing can ultimately prevail against the power of truth. ~ Rene Guenon, The Crisis Of The Modern World,
1470:It is better to be a fool than to be dead. It is better to emit a scream in the shape of a theory than to be entirely insensible to the jars and incongruities of life and take everything as it comes in a forlorn stupidity. Some people swallow the universe like a pill; they travel on through the world, like smiling images pushed from behind. For God's sake give me the young man who has brains enough to make a fool of himself! ~ Robert Louis Stevenson,
1471:The 'little word is has its tragedies; it marries and identifies different things with the greatest innocence; and yet no two are ever identical, and if therein lies the charm of wedding them and calling them one, therein too lies the danger. Whenever I use the word is, except in sheer tautology, I deeply misuse it; and when I discover my error, the world seems to fall asunder and the members of my family no longer know one another. (461) ~ G Santayana,
1472:There is a meaning in each curve and line.
It is an architecture high and grand
By many named and nameless masons built
In which unseeing hands obey the Unseen, ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain
Meaning of this World
Our means must be as great as our ends. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Ideal of the Karmayogin,
1473:When we are young, we spend much time and pains in filling our note-books with all definitions of Religion, Love, Poetry, Politics, Art, in the hope that, in the course of a few years, we shall have condensed into our encyclopaedia the net value of all the theories at which the world has yet arrived. But year after year our tables get no completeness, and at last we discover that our curve is a parabola, whose arcs will never meet. ~ Ralph Waldo Emerson,
1474:That man who is without darkness, exempt from evil, absolutely pure, although-of all things which are in the world of the ten regions since unbeginning time till today, he knows none, has seen none, has heard of none, has not in a word any knowledge of them however small, yet has he the high knowledge of omniscience. It is in speaking of him that one can use the word enlightenment. ~ Sutra in 40 articles, the Eternal Wisdom
1475:In the Confucian tradition is a simple formula that appeals to me deeply: 'If there is righteousness in the heart, there will be beauty in the character. If there is beauty in the character, there will be harmony in the home. If there is harmony in the home, there will be order in the nation. If there is order in the nation, there will be peace in the world.' I urge everyone to reflect deeply on these words, as simple as they are profound. ~ Eknath Easwaran,
1476:When you find a writer who really is saying something to you, read everything that writer has written and you will get more education and depth of understanding out of that than reading a scrap here and a scrap there and elsewhere. Then go to people who influenced that writer, or those who were related to him, and your world builds together in an organic way that is really marvelous. ~ Joseph Campbell, The Hero's Journey: Joseph Campbell on His Life & Works,
1477:Others had trials of mockings and scourgings, yea, moreover of bonds and unprisonment: they were stoned, they were sawn asunder, were tortured, were slain with the sword; they wandered about in sheepskins and goatskins, being destitute, afflicted, tormented, of whom the world was not worthy: they wandered in deserts and in mountains and in dens and caves of the earth. ~ Anonymous, The Bible, Hebrews, XI. 36-38, the Eternal Wisdom
1478:I once read a good aphorism from Buckminster Fuller: 'We are not nouns,' he says, pointedly; 'we are verbs.' People who are content with rigid images of others are thinking of themselves and others as nouns, as things. Those who keep trying to get closer to others, to understand and appreciate them more all the time, are verbs: active, creative, dynamic, able to change themselves and to make changes in the world around them. ~ Eknath Easwaran, from Conquest of Mind,
1479:Neither numbers nor powers nor wealth nor learning nor eloquence nor anything else will prevail, but purity, living the life, in one word, anubhuti, realisation. Let there be a dozen such lion-souls in each country, lions who have broken their own bonds, who have touched the Infinite, whose whole soul is gone to Brahman, who care neither for wealth nor power nor fame, and these will be enough to shake the world.
   ~ Swami Vivekananda,
1480:Spirit's joy
Across the covert air the spirit breathes,
A body of the cosmic beauty and joy
Unseen, unguessed by the blind suffering world, ~ Sri Aurobindo, Savitri, The Heavens of the Ideal
Spirit's joy
The spiritual life is the flower not of a featureless but a conscious and diversified oneness. ~ Sri Aurobindo, The Human Cycle, Conditions for the Coming of a Spiritual Age,
1481:Her self was nothing, God alone was all,
   Yet God she knew not but only knew he was.
   A sacred darkness brooded now within,
   The world was a deep darkness great and nude.
   This void held more than all the teeming worlds,
   This blank felt more than all that Time has borne,
   This dark knew dumbly, immensely the Unknown.
   But all was formless, voiceless, infinite.
   ~ Sri Aurobindo, Savitri, The Finding of the Soul,
1482:I have strayed like a lost sheep seeking outside me that which was within. I have run about the streets and places of the world, this great city, seeking Thee and I have not found Thee because I sought Thee ill and came not to the place where Thou wert. Thou wert within me and I sought thee without; Thou wert near and I sought thee at a distance, and if I had gone where Thou wert, I should immediately have met Thee. ~ id, the Eternal Wisdom
1483:Let him close the ears with his thumbs .... This is my most beloved Yoga. From practicing this gradually, the Yogi begins to hear mystic sounds (nadas). The first sound is like the hum of the honey-intoxicated bee (matta-bhrnga), next that of a flute (venu), then of a harp (vina); after this, by the gradual practice of Yoga, the destroyer of the darkness of the world, he hears the sounds of ringing bells (ghanta) then sounds like roar of thunder (megha).
   ~ Shiva-Samhita,
1484:Fall in love with some activity, and do it! Nobody ever figures out what life is all about, and it doesn't matter. Explore the world. Nearly everything is really interesting if you go into it deeply enough. Work as hard and as much as you want to on the things you like to do the best. Don't think about what you want to be, but what you want to do. Keep up some kind of a minimum with other things so that society doesn't stop you from doing anything at all. ~ Richard P Feynman,
1485:But in the Rajayogic Samadhi there are different grades of status, - that in which the mind, though lost to outward objects, still muses, thinks, perceives in the world of thought, that in which the mind is still capable of primary thought-formations and that in which, all out-darting of the mind even within itself having ceased, the soul rises beyond thought into the silence of the Incommunicable and Ineffable.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1486:If iron is once changed to gold by the touch of the philosopher's stone, it may be kept in the earth or thrown into a mass of ordure, but always it will be gold and can never go back to its first condition. So is it with him whose heart has touched, were it but a single time, the feet of the Almighty; let him dwell amidst the tumult of the world or in the solitude of the forest, by nothing can he again be polluted. ~ Ramakrishna, the Eternal Wisdom
1487:He desired, 'May I be Many'. He concentrated in Tapas, by Tapas he created the world; creating, he entered into it; entering, he became the existent and the beyond-existence, he became the expressed and the unexpressed, he became knowledge and ignorance, he became the truth and the falsehood: he became the truth, even all this whatsoever that is. 'That Truth' they call him. [Taittiriya Upanishad] ~ Sri Aurobindo, The Life Divine, The Origin of the Ignorance,
1488:What is the path that leads to the Eternal? When a disciple pours over the whole world the light of a heart overflowing with love, in all directions, on high, below, to the four quarters, with a thought of love, large, profound, boundless, void of wrath and hate, and when thereafter he pours over the whole world the light of a thought of profound serenity, then the disciple is on the path that leads to the Eternal. ~ Auguttara Nikaya, the Eternal Wisdom
1489:The Copenhagen Interpretation is sometimes called 'model agnosticism' and holds that any grid we use to organize our experience of the world is a model of the world and should not be confused with the world itself. Alfred Korzybski, the semanticist, tried to popularize this outside physics with the slogan, 'The map is not the territory.' Alan Watts, a talented exegete of Oriental philosophy, restated it more vividly as 'The menu is not the meal.'
   ~ Robert Anton Wilson, Cosmic Trigger,
1490:upon a supramental collective :::
   But if a collectivity or group could be formed of those who had reached the supramental perfection, there indeed some divine creation could take shape; a new earth could descend that would be a new heaven, a world of supamental light could be created here amidst the receding darkness of this terrestrial ignorance.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Standards of Conduct and Spiritual Freedom,
1491:5'If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. 6'But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. 7'Such people should not expect to receive anything from the Lord. 8'Their loyalty is divided between God and the world, and they are unstable in everything they do. ~ Anonymous, The Bible, James, 1,
1492:The salvation of the world depends only on the individual whose world it is. At least, every individual must act as if the whole future of the world, of humanity itself, depends on him. Anything less is a shirking of responsibility and is itself a dehumanizing force, for anything less encourages the individual to look upon himself as a mere actor in a drama written by anonymous agents, as less than a whole person, and that is the beginning of passivity and aimlessness.
   ~ Joseph Weizenbaum,
1493:There is a philosophy that says that if something is unobservable -- unobservable in principle -- it is not part of science. If there is no way to falsify or confirm a hypothesis, it belongs to the realm of metaphysical speculation, together with astrology and spiritualism. By that standard, most of the universe has no scientific reality -- it's just a figment of our imaginations. ~ Leonard Susskind, The Black Hole War: My Battle with Stephen Hawking to Make the World Safe for Quantum Mechanics,
1494:The Energy that creates the world can be nothing else than a Will, and Will is only consciousness applying itself to a work and a result.
   What is that work and result, if not a self-involution of Consciousness in form and a self-evolution out of form so as to actualise some mighty possibility in the universe which it has created? And what is its will in Man if not a will to unending Life, to unbounded Knowledge, to unfettered Power?
   ~ Sri Aurobindo, The Life Divine,
1495:the three-dimensional world of ordinary experience-the universe filled with galaxies, stars, planets, houses, boulders, and people-is a hologram, an image of reality coded on a distant two-dimensional surface. This new law of physics, known as the Holographic Principle, asserts that everything inside a region of space can be described by bits of information restricted to the boundary. ~ Leonard Susskind, The Black Hole War: My Battle with Stephen Hawking to Make the World Safe for Quantum Mechanics,
1496:But the true black magician does not work through the ethers which are the home of the etheric elementals. He works through the entities who dwell in the astral light or the animal magnetism of the lower astral plane. The true black magician can become (and usually is) clairvoyant, but he can never go any higher than the astral world. To this plane he is tied to his passions, hates, incantations, and the animal nature which is the basis of black magic. ~ Manly P Hall, Magic: A Treatise on Esoteric Ethics,
1497:One says, When my son Harish shall have grown up, I will marry him off, give up the burden of the family, renounce the world and begin to practise Yoga. To him the Lord replies: You will never find the opportune moment to practise Yoga; for you will then say, 'Harish and Girish are very fond of me and cannot do without me', you will no doubt desire that Harish should have a son and the son marry. There will never be an end to your desires. ~ Ramakrishna, the Eternal Wisdom
1498:Though collecting quotations could be considered as merely an ironic mimetism -- victimless collecting, as it were... in a world that is well on its way to becoming one vast quarry, the collector becomes someone engaged in a pious work of salvage. The course of modern history having already sapped the traditions and shattered the living wholes in which precious objects once found their place, the collector may now in good conscience go about excavating the choicer, more emblematic fragments. ~ Susan Sontag,
1499:In a splendid extravagance of the waste of God
Dropped carelessly in creation's spendthrift work,
Left in the chantiers of the bottomless world
And stolen by the robbers of the Deep,
The golden shekels of the Eternal lie,
Hoarded from touch and view and thought's desire,
Locked in blind antres of the ignorant flood,
Lest men should find them and be even as Gods.
~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release,
1500:Many people seem to think it foolish, even superstitious, to believe that the world could still change for the better. And it is true that in winter it is sometimes so bitingly cold that one is tempted to say, 'What do I care if there is a summer; its warmth is no help to me now.' Yes, evil often seems to surpass good. But then, in spite of us, and without our permission, there comes at last an end to the bitter frosts. One morning the wind turns, and there is a thaw. And so I must still have hope. ~ Vincent van Gogh,

*** WISDOM TROVE ***

1:The world is no nursery. ~ sigmund-freud, @wisdomtrove
2:My work is loving the world. ~ mary-oliver, @wisdomtrove
3:And then the world exploded. ~ stephen-king, @wisdomtrove
4:One real world is enough. ~ george-santayana, @wisdomtrove
5:War among men defiles this world. ~ t-s-eliot, @wisdomtrove
6:Your soul is the whole world. ~ hermann-hesse, @wisdomtrove
7:As we are - the world is. ~ jiddu-krishnamurti, @wisdomtrove
8:Beauty will save the world ~ fyodor-dostoevsky, @wisdomtrove
9:Man must choose his world ~ aiden-wilson-tozer, @wisdomtrove
10:They Open A Door And Enter A World ~ c-s-lewis, @wisdomtrove
11:All the world loves a good loser. ~ kin-hubbard, @wisdomtrove
12:God loves the world through us. ~ mother-teresa, @wisdomtrove
13:Beauty would save the world. ~ fyodor-dostoevsky, @wisdomtrove
14:No critic ever changed the world. ~ robin-sharma, @wisdomtrove
15:Prosperity knits a man to the world. ~ c-s-lewis, @wisdomtrove
16:Each friend represents a world in us. ~ anais-nin, @wisdomtrove
17:Imagination rules the world. ~ napoleon-bonaparte, @wisdomtrove
18:I want the world to see my body. ~ marilyn-monroe, @wisdomtrove
19:Let us fight to free the world! ~ charlie-chaplan, @wisdomtrove
20:The seeing have the world in common. ~ heraclitus, @wisdomtrove
21:Opinion is the queen of the world. ~ blaise-pascal, @wisdomtrove
22:The world is begging for you to lead. ~ seth-godin, @wisdomtrove
23:This world is not for cowards. ~ swami-vivekananda, @wisdomtrove
24:When the world stops, time stops. ~ frederick-lenz, @wisdomtrove
25:Imagination governs the world. ~ napoleon-bonaparte, @wisdomtrove
26:In a world of free, everyone can play. ~ seth-godin, @wisdomtrove
27:Look the world straight in the eye. ~ hellen-keller, @wisdomtrove
28:The end of the world will be legal. ~ thomas-merton, @wisdomtrove
29:... the still point in a turning world. ~ t-s-eliot, @wisdomtrove
30:Tis not too late to seek a newer world ~ heraclitus, @wisdomtrove
31:Why change the world? Change worlds! ~ henry-miller, @wisdomtrove
32:A world without hope, but no despair. ~ henry-miller, @wisdomtrove
33:I will maintain it before the whole world. ~ moliere, @wisdomtrove
34:Jealousy dislikes the world to know it. ~ lord-byron, @wisdomtrove
35:Pardon My Sanity In A World Insane ~ emily-dickinson, @wisdomtrove
36:As small as a world as large as alone. ~ e-e-cummings, @wisdomtrove
37:As we serve our jobs we serve the world. ~ henry-ford, @wisdomtrove
38:I had a lovers quarrel with the world. ~ robert-frost, @wisdomtrove
39:Not I but the world says it: All is one. ~ heraclitus, @wisdomtrove
40:Only pissed-off people change the world. ~ tom-peters, @wisdomtrove
41:The world, dear Agnes, is a strange affair. ~ moliere, @wisdomtrove
42:The world is finite, harmonious, and good. ~ plotinus, @wisdomtrove
43:We live in a world of cause and effect. ~ t-harv-eker, @wisdomtrove
44:A world of made is not a world of born. ~ e-e-cummings, @wisdomtrove
45:A writer is a world trapped in a person. ~ victor-hugo, @wisdomtrove
46:Dear Lord, what a madhouse the world is! ~ leo-tolstoy, @wisdomtrove
47:Do not Blame the world. Find a solution. ~ sri-chinmoy, @wisdomtrove
48:In the world of mules there are no rules. ~ ogden-nash, @wisdomtrove
49:In this world only the paranoid survive. ~ dean-koontz, @wisdomtrove
50:Love is the world's river of life ~ henry-ward-beecher, @wisdomtrove
51:The birthday of a new world is at hand. ~ thomas-paine, @wisdomtrove
52:The great soul of this world is just. ~ thomas-carlyle, @wisdomtrove
53:The world will be saved by beauty. ~ fyodor-dostoevsky, @wisdomtrove
54:All I want to do is change the world. ~ w-clement-stone, @wisdomtrove
55:I wanted the whole world or nothing. ~ charles-bukowski, @wisdomtrove
56:Nothing in this world happens by chance. ~ paulo-coelho, @wisdomtrove
57:The world is knowable, harmonious, and good. ~ plotinus, @wisdomtrove
58:The World is Large - Its beauty indescrible. ~ zhuangzi, @wisdomtrove
59:The world is the mirror of myself dying. ~ henry-miller, @wisdomtrove
60:We broke the world to make it whole. ~ ursula-k-le-guin, @wisdomtrove
61:Conquer yourself rather than the world. ~ rene-descartes, @wisdomtrove
62:In this world you are given as you give. ~ peace-pilgrim, @wisdomtrove
63:In this world, you get what you pay for. ~ kurt-vonnegut, @wisdomtrove
64:It takes a checkbook to change the world ~ mother-teresa, @wisdomtrove
65:I've had a lover's quarrel with the world ~ robert-frost, @wisdomtrove
66:Share your joy with everyone in your world. ~ louise-hay, @wisdomtrove
67:The Bible is a sanctum; the world, sputum. ~ franz-kafka, @wisdomtrove
68:The world is a marvelous system of wiggles. ~ alan-watts, @wisdomtrove
69:The world is me and I am the world. ~ jiddu-krishnamurti, @wisdomtrove
70:This world is not my concern; it is myself. ~ adyashanti, @wisdomtrove
71:Columbus gave the world another world. ~ george-santayana, @wisdomtrove
72:Hardly anyone in the world is an American ~ kurt-vonnegut, @wisdomtrove
73:I do not see the world at all; I invent it. ~ franz-kafka, @wisdomtrove
74:I think work is the world's greatest fun. ~ thomas-edison, @wisdomtrove
75:It takes all sorts (to make a world ~ miguel-de-cervantes, @wisdomtrove
76:Men! The only animal in the world to fear. ~ d-h-lawrence, @wisdomtrove
77:Pain is G-d's megaphone to wake up the world. ~ c-s-lewis, @wisdomtrove
78:Peace in ourselves, peace in the world. ~ thich-nhat-hanh, @wisdomtrove
79:The world belongs to the energetic. ~ ralph-waldo-emerson, @wisdomtrove
80:By your stumbling, the world is perfected. ~ sri-aurobindo, @wisdomtrove
81:Enemy occupied territory is what the world is. ~ c-s-lewis, @wisdomtrove
82:Example moves the world more than doctrine. ~ henry-miller, @wisdomtrove
83:I have not loved the world, nor the world me. ~ lord-byron, @wisdomtrove
84:Maybe this world is another planet's Hell. ~ aldous-huxley, @wisdomtrove
85:Mercy, Pity, Peace Is the world's release. ~ william-blake, @wisdomtrove
86:.. of the world you carry within you. ~ rainer-maria-rilke, @wisdomtrove
87:Pain is God's megaphone to rouse a deaf world. ~ c-s-lewis, @wisdomtrove
88:People support a world they helped create. ~ dale-carnegie, @wisdomtrove
89:The eyes of the world are upon you... ~ dwight-eisenhower, @wisdomtrove
90:There are such repulsive faces in the world. ~ leo-tolstoy, @wisdomtrove
91:The world is an inherently unfair place. ~ haruki-murakami, @wisdomtrove
92:The world is full of Buddhas but they're sleeping. ~ mooji, @wisdomtrove
93:The world's crazy, when it comes to beauty. ~ richard-bach, @wisdomtrove
94:What did I owe the rest of the world? Nothing. ~ bob-dylan, @wisdomtrove
95:Do real and permanent good in this world. ~ andrew-carnegie, @wisdomtrove
96:Everything in the world is purchased by labor. ~ david-hume, @wisdomtrove
97:Home is now behind you, the world is ahead! ~ j-r-r-tolkien, @wisdomtrove
98:In a gentle way, you can shake the world.  ~ mahatma-gandhi, @wisdomtrove
99:One must be cunning and wicked in this world. ~ leo-tolstoy, @wisdomtrove
100:Or hast thou known the world so long in vain? ~ john-dryden, @wisdomtrove
101:The heart-flute Knows how to charm the world. ~ sri-chinmoy, @wisdomtrove
102:The whole world is simply our projected story ~ byron-katie, @wisdomtrove
103:The world has no room for cowards. ~ robert-louis-stevenson, @wisdomtrove
104:Today I create a stress-free world for myself. ~ louise-hay, @wisdomtrove
105:We live in the world when we love it. ~ rabindranath-tagore, @wisdomtrove
106:where the world ends is where you must begin ~ stephen-king, @wisdomtrove
107:A scared world needs a fearless church. ~ aiden-wilson-tozer, @wisdomtrove
108:Be soft. Do not let the world make you hard, ~ kurt-vonnegut, @wisdomtrove
109:Be the change you wish to see in the world. ~ mahatma-gandhi, @wisdomtrove
110:Hunger is the best sauce in the world. ~ miguel-de-cervantes, @wisdomtrove
111:If the world were clear, art would not exist. ~ albert-camus, @wisdomtrove
112:It's not me but the world that's deranged. ~ haruki-murakami, @wisdomtrove
113:Maybe the world, without us, is the real poem. ~ mary-oliver, @wisdomtrove
114:One often makes music to supplement one's world. ~ brian-eno, @wisdomtrove
115:Pen, wax and parchment govern the world. ~ benjamin-franklin, @wisdomtrove
116:Sisters make the best friends in the world. ~ marilyn-monroe, @wisdomtrove
117:The world is a grindstone and life is your nose ~ fred-allen, @wisdomtrove
118:The world is crammed with delightful things ~ virginia-woolf, @wisdomtrove
119:Today we are shapers of the world of tomorrow. ~ walt-disney, @wisdomtrove
120:What a comfort is friendship in this world. ~ virginia-woolf, @wisdomtrove
121:You are the world and the world is you. ~ jiddu-krishnamurti, @wisdomtrove
122:Your problem is that wanna better word for world ~ bob-dylan, @wisdomtrove
123:All progression is in the relative world. ~ swami-vivekananda, @wisdomtrove
124:An unquestioned mind is the world of suffering. ~ byron-katie, @wisdomtrove
125:Is anyone in all the world safe from unhappiness? ~ sophocles, @wisdomtrove
126:it's spring when the world is puddle-wonderful ~ e-e-cummings, @wisdomtrove
127:Love is the river of life in this world. ~ henry-ward-beecher, @wisdomtrove
128:Make joy and happiness the center of your world. ~ louise-hay, @wisdomtrove
129:Prayer moves the arm that moves the world. ~ charles-spurgeon, @wisdomtrove
130:Ronald Reagan is the world's largest Muppet. ~ robin-williams, @wisdomtrove
131:The brain is a muscle that can move the world. ~ stephen-king, @wisdomtrove
132:The world belongs to those who persevere. ~ nathaniel-branden, @wisdomtrove
133:To lead is to be yourself in a world of clones ~ robin-sharma, @wisdomtrove
134:All the truth in the world adds up to one big lie. ~ bob-dylan, @wisdomtrove
135:Awareness is an emptiness that contains the world. ~ tim-freke, @wisdomtrove
136:In such a fearful world, we need a fearless church ~ c-s-lewis, @wisdomtrove
137:In this world second thoughts, it seems, are best. ~ euripedes, @wisdomtrove
138:Loneliness is the leprosy of the modern world. ~ mother-teresa, @wisdomtrove
139:No advantages in this world are pure and unmixed. ~ david-hume, @wisdomtrove
140:Quit the world, and the world forgets you. ~ benjamin-disraeli, @wisdomtrove
141:Reason in man is rather like God in the world. ~ denis-diderot, @wisdomtrove
142:The end of the world begins the moment you die. ~ billy-graham, @wisdomtrove
143:The world is mud-luscious and puddle-wonderful. ~ e-e-cummings, @wisdomtrove
144:Tis not too late to seek a newer world. ~ alfred-lord-tennyson, @wisdomtrove
145:Become the world's most thoughtful friend. ~ h-jackson-brown-jr, @wisdomtrove
146:Be sure that you make a difference in the world. ~ henri-nouwen, @wisdomtrove
147:Be The Peace You Wish To See In The World! ~ martin-luther-king, @wisdomtrove
148:Everything in the world is gloriously meaningless. ~ alan-watts, @wisdomtrove
149:Everything in this world depends upon will. ~ benjamin-disraeli, @wisdomtrove
150:I am the world, the world is myself. ~ sri-nisargadatta-maharaj, @wisdomtrove
151:Our joy ends where love of the world begins. ~ charles-spurgeon, @wisdomtrove
152:Reason in man is rather like God in the world. ~ thomas-aquinas, @wisdomtrove
153:Russia will become beacons of hope for the world. ~ edgar-cayce, @wisdomtrove
154:There is an army of waiters in this world. ~ henry-ward-beecher, @wisdomtrove
155:The world is arising within awareness like a dream. ~ tim-freke, @wisdomtrove
156:The world is a stage, but the play is badly cast. ~ oscar-wilde, @wisdomtrove
157:The world is run by the people who show up. ~ benjamin-franklin, @wisdomtrove
158:We dim our light so we can conform to the world. ~ aimee-davies, @wisdomtrove
159:When the old plum tree blooms, the entire world blooms. ~ dogen, @wisdomtrove
160:Works of genius are the first things in the world. ~ john-keats, @wisdomtrove
161:A smile can change the situation of the world. ~ thich-nhat-hanh, @wisdomtrove
162:Between every two pines is a doorway to a new world. ~ john-muir, @wisdomtrove
163:God has created the world in play, as it were. ~ sri-ramakrishna, @wisdomtrove
164:If I have a monument in this world, it is my son. ~ maya-angelou, @wisdomtrove
165:Life in this world is an attempt to see God. ~ swami-vivekananda, @wisdomtrove
166:Mercy, pity, and peace, Are the world's release. ~ william-blake, @wisdomtrove
167:Nothing is the force that renovates the World. ~ emily-dickinson, @wisdomtrove
168:One must care about a world one will not see. ~ bertrand-russell, @wisdomtrove
169:There's no sauce in the world like hunger. ~ miguel-de-cervantes, @wisdomtrove
170:The world is evil only when you become its slave. ~ henri-nouwen, @wisdomtrove
171:The world needs role models, instead of critics. ~ denis-waitley, @wisdomtrove
172:The world's one and only remedy is the cross. ~ charles-spurgeon, @wisdomtrove
173:The world was my oyster but I used the wrong fork. ~ oscar-wilde, @wisdomtrove
174:Character: the grandest thing in the world. ~ orison-swett-marden, @wisdomtrove
175:Conquer your thoughts and you will conquer the world. ~ sivananda, @wisdomtrove
176:Creation's heir, the world, the world is mine! ~ oliver-goldsmith, @wisdomtrove
177:Let him that would move the world, first move himself. ~ socrates, @wisdomtrove
178:Love is the most durable power in the world. ~ martin-luther-king, @wisdomtrove
179:Most things in this world don´t work, aspirin do. ~ kurt-vonnegut, @wisdomtrove
180:One monster there is in the world, the idle man. ~ thomas-carlyle, @wisdomtrove
181:Peace with all the world, is my sincere wish. ~ george-washington, @wisdomtrove
182:Signs and symbols rule the world, not words nor laws. ~ confucius, @wisdomtrove
183:Stupidity is much the same all the world over. ~ john-stuart-mill, @wisdomtrove
184:The meanest thing in the world is the devil. ~ henry-ward-beecher, @wisdomtrove
185:The Third World is not a reality but an ideology. ~ hannah-arendt, @wisdomtrove
186:To tell the truth, I could beat anybody in the world. ~ bruce-lee, @wisdomtrove
187:When you stop your thoughts, you stop the world. ~ frederick-lenz, @wisdomtrove
188:Wine is the most civilized thing in the world. ~ ernest-hemingway, @wisdomtrove
189:You are here to deliver a divine gift to the world. ~ debbie-ford, @wisdomtrove
190:You cannot treat with all the world at once. ~ napoleon-bonaparte, @wisdomtrove
191:Your playing small doesn't serve the world. ~ marianne-williamson, @wisdomtrove
192:As I change my thoughts, the world around me changes. ~ louise-hay, @wisdomtrove
193:Enemy-occupied territory - that is what this world is. ~ c-s-lewis, @wisdomtrove
194:Every bad institution of this world ends by suicide. ~ victor-hugo, @wisdomtrove
195:Give Me a Turkish Army. I will Conquer world. ~ napoleon-bonaparte, @wisdomtrove
196:It is madness beyond compare To try to reform the world. ~ moliere, @wisdomtrove
197:Let us not depend upon the world for pleasure. ~ swami-vivekananda, @wisdomtrove
198:Love yourself. Then forget it. Then, love the world. ~ mary-oliver, @wisdomtrove
199:Music and art are the guiding lights of the world. ~ pablo-picasso, @wisdomtrove
200:Never say No when the world says Aye. ~ elizabeth-barrett-browning, @wisdomtrove
201:Nothing we learn in this world is ever wasted. ~ eleanor-roosevelt, @wisdomtrove
202:One must be deeply aware of the impermanence of the world. ~ dogen, @wisdomtrove
203:Popular opinion is the greatest lie in the world. ~ thomas-carlyle, @wisdomtrove
204:The artist works by locating the world in himself ~ gertrude-stein, @wisdomtrove
205:The world of imagination is the world of eternity. ~ william-blake, @wisdomtrove
206:When you have a child, the world has a hostage. ~ ernest-hemingway, @wisdomtrove
207:World is a dance. Mindfulness is witnessing that dance. ~ amit-ray, @wisdomtrove
208:Behind every atom of this world, hides an infinite universe. ~ rumi, @wisdomtrove
209:Carry your heart through this world like a life-giving sun. ~ hafez, @wisdomtrove
210:God made the world for the delight of human beings. ~ mother-teresa, @wisdomtrove
211:I want to do everything in the world with you. ~ f-scott-fitzgerald, @wisdomtrove
212:Labeled fools to the world are geniuses to the cosmos. ~ criss-jami, @wisdomtrove
213:Most people want security in this world, not liberty. ~ h-l-mencken, @wisdomtrove
214:The mind was dreaming. The world was its dream. ~ jorge-luis-borges, @wisdomtrove
215:There is nothing permanent in the world except change. ~ heraclitus, @wisdomtrove
216:There is only one question: / how to love this world. ~ mary-oliver, @wisdomtrove
217:The world is God's workshop for making men in. ~ henry-ward-beecher, @wisdomtrove
218:The world is perishing from an orgy of self-sacrificing. ~ ayn-rand, @wisdomtrove
219:The world loves a spice of wickedness. ~ henry-wadsworth-longfellow, @wisdomtrove
220:The world makes way for the man with an idea. ~ orison-swett-marden, @wisdomtrove
221:Who in the world am I? Ah, that's the great puzzle. ~ lewis-carroll, @wisdomtrove
222:... women are the pivot round which the world turns. ~ leo-tolstoy, @wisdomtrove
223:He was assaulting the world by assaulting himself. ~ chuck-palahniuk, @wisdomtrove
224:I look at the world through the wrong end of a telescope. ~ dr-seuss, @wisdomtrove
225:In man's struggle against the world, bet on the world. ~ franz-kafka, @wisdomtrove
226:It is a folly second to none; to try to improve the world. ~ moliere, @wisdomtrove
227:Man in the world's life works out the dreams of God. ~ sri-aurobindo, @wisdomtrove
228:One touch of nature makes the whole world kin. ~ william-shakespeare, @wisdomtrove
229:Some say the world will end in fire, some say in ice. ~ robert-frost, @wisdomtrove
230:The garden of the world has no limits, except in your mind.   ~ rumi, @wisdomtrove
231:The God of this world is riches, pleasure and pride. ~ martin-luther, @wisdomtrove
232:The kingdom of music is not the kingdom of this world. ~ e-m-forster, @wisdomtrove
233:There had never been a shortage of fools in the world ~ stephen-king, @wisdomtrove
234:The salvation of the world is in man's suffering. ~ william-faulkner, @wisdomtrove
235:The unwaking world was as hushed as a deep forest. ~ haruki-murakami, @wisdomtrove
236:The world is full of ways and means to waste time. ~ haruki-murakami, @wisdomtrove
237:To live in a fully predictable world is not to be a man. ~ c-s-lewis, @wisdomtrove
238:Change in yourself what you want to change in the world. ~ gary-zukav, @wisdomtrove
239:Christ entered our world. As a result, we can enter His. ~ max-lucado, @wisdomtrove
240:Consciousness is the greatest movie-maker in the whole world. ~ mooji, @wisdomtrove
241:Either we all live in a decent world, or nobody does. ~ george-orwell, @wisdomtrove
242:He who conquers the mind, conquers the world. ~ paramahansa-yogananda, @wisdomtrove
243:If you want to change the world, first change your heart. ~ confucius, @wisdomtrove
244:In the fight between you and the world, back the world. ~ franz-kafka, @wisdomtrove
245:Isn't Disney World a people trap operated by a mouse? ~ steven-wright, @wisdomtrove
246:I wouldn't give five cents for all the art in the world. ~ henry-ford, @wisdomtrove
247:Live in the knowledge that you are a gift to the world. ~ debbie-ford, @wisdomtrove
248:The best social reform program in the world is a job. ~ ronald-reagan, @wisdomtrove
249:They say everything in the world is good for something. ~ john-dryden, @wisdomtrove
250:We Americans... bear the ark of liberties of the world. ~ mark-twain, @wisdomtrove
251:We have it in our power to begin the world over again. ~ thomas-paine, @wisdomtrove
252:We must be the change we wish to see in the world.   ~ mahatma-gandhi, @wisdomtrove
253:What is correct action in a deteriorating world? ~ jiddu-krishnamurti, @wisdomtrove
254:World history is a court of judgment. ~ georg-wilhelm-friedrich-hegel, @wisdomtrove
255:A Naturalist's Voyage Round the World: the Evolution. ~ charles-darwin, @wisdomtrove
256:Change your thoughts and you change your world. ~ norman-vincent-peale, @wisdomtrove
257:Compound interest is the eighth wonder of the world. ~ albert-einstein, @wisdomtrove
258:Don't ask the world to change... .you change first. ~ anthony-de-mello, @wisdomtrove
259:Everything that is done in this world is done by hope. ~ martin-luther, @wisdomtrove
260:I don't want to end up simply having visited this world. ~ mary-oliver, @wisdomtrove
261:In a world of upward mobility, choose downward servility. ~ max-lucado, @wisdomtrove
262:Just study Buddhism. Don't follow the sentiments of the world. ~ dogen, @wisdomtrove
263:Love glimpsed even for an instant turns the world inside out.   ~ rumi, @wisdomtrove
264:Luck and destiny are the excuses of the world's failures. ~ henry-ford, @wisdomtrove
265:My country is the world, and my religion is to do good. ~ thomas-paine, @wisdomtrove
266:New angel mine, unhoped for in the world! ~ elizabeth-barrett-browning, @wisdomtrove
267:Parenting is the most important profession in the world. ~ john-wooden, @wisdomtrove
268:The most beautiful thing in the world is freedom of speech. ~ diogenes, @wisdomtrove
269:The world has raised its whip; where will it descend? ~ virginia-woolf, @wisdomtrove
270:The world's a stage, & everything else is Vaudeville. ~ alan-moore, @wisdomtrove
271:Yes, it's a competitive world, but where is your heart? ~ henri-nouwen, @wisdomtrove
272:A good story should change the way you see the world. ~ chuck-palahniuk, @wisdomtrove
273:A hero cannot be a hero unless in a heroic world. ~ nathaniel-hawthorne, @wisdomtrove
274:Deceiving others. That is what the world calls a romance. ~ oscar-wilde, @wisdomtrove
275:Half of the people in the world are below average. ~ napoleon-bonaparte, @wisdomtrove
276:Humor is the best means of surviving in a difficult world. ~ ogden-nash, @wisdomtrove
277:I am not an Athenian or a Greek, but a citizen of the world. ~ diogenes, @wisdomtrove
278:I am not in the world to care for my life, but for souls. ~ victor-hugo, @wisdomtrove
279:If I blow my nose, it gets written all over the world. ~ audrey-hepburn, @wisdomtrove
280:Increasingly, the world around us looks as if we hated it. ~ alan-watts, @wisdomtrove
281:In the world take always the position of the giver. ~ swami-vivekananda, @wisdomtrove
282:Man is the apex of the only world we can ever know. ~ swami-vivekananda, @wisdomtrove
283:Mind is a flexible mirror, adjust it, to see a better world. ~ amit-ray, @wisdomtrove
284:Oh, 'tis love, 'tis love that makes the world go round. ~ lewis-carroll, @wisdomtrove
285:The most important thing in the world is family and love. ~ john-wooden, @wisdomtrove
286:The most powerful person in the world is the story teller. ~ steve-jobs, @wisdomtrove
287:The only way to win World War III is to prevent it. ~ dwight-eisenhower, @wisdomtrove
288:The United Sates has much to offer the third world war. ~ ronald-reagan, @wisdomtrove
289:The world is healed one loving thought at a time. ~ marianne-williamson, @wisdomtrove
290:This is my letter to the world That never wrote to me ~ emily-dickinson, @wisdomtrove
291:To be joyous is to be a madman in a world of sad ghosts. ~ henry-miller, @wisdomtrove
292:To change the world, we must begin with ourselves. ~ jiddu-krishnamurti, @wisdomtrove
293:You have all the time in the world, but don't waste a moment. ~ ram-das, @wisdomtrove
294:Everywhere we go, Nancy makes the world a little better. ~ ronald-reagan, @wisdomtrove
295:Small things done with great love will change the world. ~ mother-teresa, @wisdomtrove
296:Success is the most convincing talker in the world. ~ napoleon-bonaparte, @wisdomtrove
297:That corner of the world smiles for me more than anywhere else. ~ horace, @wisdomtrove
298:The aim of art is to project an inner vision into the world. ~ bruce-lee, @wisdomtrove
299:The best anti-poverty program is a world-class education. ~ barack-obama, @wisdomtrove
300:The need to impress others causes half the world's woes. ~ vernon-howard, @wisdomtrove
301:The world has not gone one step beyond idolatry yet. ~ swami-vivekananda, @wisdomtrove
302:The world is not in your books and maps, it's out there. ~ j-r-r-tolkien, @wisdomtrove
303:The world is your oyster. Never stop trying new things. ~ robin-williams, @wisdomtrove
304:The world must know what happened, and never forget. ~ dwight-eisenhower, @wisdomtrove
305:The world of research has gone berserk. Too much paper work. ~ bob-dylan, @wisdomtrove
306:The world sympathizes only with strong and powerful. ~ swami-vivekananda, @wisdomtrove
307:What men value in this world is not rights but privileges. ~ h-l-mencken, @wisdomtrove
308:When we change our thoughts, we can truly change the world. ~ louise-hay, @wisdomtrove
309:You're probably the most boring teenager in the world. ~ nicholas-sparks, @wisdomtrove
310:&
311:Even through the shut window pane, the world looked cold. ~ george-orwell, @wisdomtrove
312:Every individual in the world has a unique contribution. ~ jack-kornfield, @wisdomtrove
313:If I had a world of my own, everything would be nonsense. ~ lewis-carroll, @wisdomtrove
314:In your world, I have another name. You should know me by it. ~ c-s-lewis, @wisdomtrove
315:Make the world a better place because you have lived in it. ~ edgar-cayce, @wisdomtrove
316:Money: There's nothing in the world so demoralizing as money. ~ sophocles, @wisdomtrove
317:Self-love and the love of the world constitute hell. ~ emanuel-swedenborg, @wisdomtrove
318:The easiest thing in the world for me is to pay attention. ~ susan-sontag, @wisdomtrove
319:The only reason to give a speech is to change the world. ~ john-f-kennedy, @wisdomtrove
320:There was no treachery too base for the world to commit. ~ virginia-woolf, @wisdomtrove
321:The world is a republic of mediocrities, and always was. ~ thomas-carlyle, @wisdomtrove
322:The World is perfect as it is, including my desire to change it ~ ram-das, @wisdomtrove
323:We are each our own devil, and we make this world our hell. ~ oscar-wilde, @wisdomtrove
324:Without inner peace, it is impossible to have world peace.   ~ dalai-lama, @wisdomtrove
325:World-view is a product of life-view, not vice versa. ~ albert-schweitzer, @wisdomtrove
326:You don't have to run around world proving you're lovable. ~ henri-nouwen, @wisdomtrove
327:Art is the contemplation of the world in a state of grace. ~ hermann-hesse, @wisdomtrove
328:Because one accepts oneself, the whole world accepts him or her. ~ lao-tzu, @wisdomtrove
329:He was ordinary in a world that loved the extraordinary. ~ nicholas-sparks, @wisdomtrove
330:India, which is the nursery of the great faiths of the world ~ leo-tolstoy, @wisdomtrove
331:Nothing in the world causes so much misery as uncertainty. ~ martin-luther, @wisdomtrove
332:Sleep hath its own world, and the wide realm of wild reality. ~ lord-byron, @wisdomtrove
333:Step forward, use your voice, get out in the world, and live! ~ louise-hay, @wisdomtrove
334:The church converteth the whole world by blood and prayer. ~ martin-luther, @wisdomtrove
335:The fairest order in the world is a heap of random sweepings. ~ heraclitus, @wisdomtrove
336:The most affectionate creature in the world is a wet dog. ~ ambrose-bierce, @wisdomtrove
337:There's a world out there. Open a window, and it's there. ~ robin-williams, @wisdomtrove
338:There’s a world out there. Open a window, and it’s there. ~ robin-williams, @wisdomtrove
339:There's not a joy the world can give like that it takes away. ~ lord-byron, @wisdomtrove
340:The world loves us when we choose to love the world. ~ marianne-williamson, @wisdomtrove
341:We hire people who want to make the best things in the world. ~ steve-jobs, @wisdomtrove
342:We read the world wrong and say that it deceives us. ~ rabindranath-tagore, @wisdomtrove
343:A man without ethics is a wild beast loosed upon this world. ~ albert-camus, @wisdomtrove
344:Being at ease with himself put him at ease with the world. ~ john-steinbeck, @wisdomtrove
345:Believe in yourself and the world will be at your feet. ~ swami-vivekananda, @wisdomtrove
346:I cannot understand why the world is arranged as it is. ~ fyodor-dostoevsky, @wisdomtrove
347:If you want to cure the world, don't emanate fear - emanate love. ~ ram-das, @wisdomtrove
348:In Rockford I decided that I had seen enough of the world. ~ marilyn-monroe, @wisdomtrove
349:It is the stillness that will save and transform the world. ~ eckhart-tolle, @wisdomtrove
350:I will not adjust myself to the world. I am adjusted to myself. ~ anais-nin, @wisdomtrove
351:Knowledge has become the key resource of the world economy. ~ peter-drucker, @wisdomtrove
352:My home is in Heaven. I'm just traveling through this world. ~ billy-graham, @wisdomtrove
353:One must not cheat anyone, not even the world of its victory. ~ franz-kafka, @wisdomtrove
354:One thing in the world, of value, is the active soul. ~ ralph-waldo-emerson, @wisdomtrove
355:The gift of knowledge is the highest gift in the world. ~ swami-vivekananda, @wisdomtrove
356:The greatest invention in the world is the mind of a child. ~ thomas-edison, @wisdomtrove
357:There is as much confusion in the world of the gods as in ours. ~ euripedes, @wisdomtrove
358:The world is a wheel, and it will all come round right. ~ benjamin-disraeli, @wisdomtrove
359:This is a world of action, and not moping and droning in. ~ charles-dickens, @wisdomtrove
360:This is our world now, and those ancient people are dead. ~ chuck-palahniuk, @wisdomtrove
361:This is the way the world ends, not with a bang, but a whimper. ~ t-s-eliot, @wisdomtrove
362:To be a soul winner is the happiest thing in this world. ~ charles-spurgeon, @wisdomtrove
363:To leave the world richer—that is the ultimate success. ~ eleanor-roosevelt, @wisdomtrove
364:Football is part of I, When I play the world wakes up around me ~ bob-marley, @wisdomtrove
365:If you are insecure, guess what? The rest of the world is, too. ~ tim-ferris, @wisdomtrove
366:If you want to change the world, pick up your pen and write. ~ martin-luther, @wisdomtrove
367:I had rather be on my farm than be emperor of the world. ~ george-washington, @wisdomtrove
368:In all ages of the world, priests have been enemies of liberty. ~ david-hume, @wisdomtrove
369:In a moving world readaptation is the price of longevity. ~ george-santayana, @wisdomtrove
370:In the home begins the disruption of the peace of the world. ~ mother-teresa, @wisdomtrove
371:It's a small world, but I wouldn't want to have to paint it. ~ steven-wright, @wisdomtrove
372:Many are the wonders of the world, and none so wonderful as man. ~ sophocles, @wisdomtrove
373:The customs of the world are so many conventional follies. ~ edgar-allan-poe, @wisdomtrove
374:The eternal mystery of the world is its comprehensibility. ~ albert-einstein, @wisdomtrove
375:There is nothing stable in the world; uproar's your only music. ~ john-keats, @wisdomtrove
376:There's nothing in the world like that first taste of beer. ~ john-steinbeck, @wisdomtrove
377:The war made me poignantly aware of the beauty of the world. ~ j-r-r-tolkien, @wisdomtrove
378:To make peace, our hearts must be at peace with the world. ~ thich-nhat-hanh, @wisdomtrove
379:Why does God allow evil in the world? To thicken the plot. ~ sri-ramakrishna, @wisdomtrove
380:And allow the world as others choose to see it, exist as well. ~ rhonda-byrne, @wisdomtrove
381:An eye for an eye only ends up making the whole world blind. ~ mahatma-gandhi, @wisdomtrove
382:A single rose can be my garden... a single friend, my world. ~ leo-buscaglia, @wisdomtrove
383:Assassination has never changed the history of the world. ~ benjamin-disraeli, @wisdomtrove
384:A writer, I think, is someone who pays attention to the world. ~ susan-sontag, @wisdomtrove
385:How much can come And much can go, And yet abide the world! ~ emily-dickinson, @wisdomtrove
386:In my world, the wronger something feels, the righter it is. ~ jerry-seinfeld, @wisdomtrove
387:.. is one of the great outpost of democracy in the world ~ martin-luther-king, @wisdomtrove
388:It world be well had we more misers than we have among us. ~ oliver-goldsmith, @wisdomtrove
389:I've spent too much time giving speeches, traveling the world. ~ billy-graham, @wisdomtrove
390:I was beaten down long ago in some alley in another world. ~ charles-bukowski, @wisdomtrove
391:No one person in the world is necessary to you or to me. ~ f-scott-fitzgerald, @wisdomtrove
392:Once you are born in this world you’re old enough to die. ~ soren-kierkegaard, @wisdomtrove
393:Please help keep the world clean: others may wish to use it. ~ arthur-c-carke, @wisdomtrove
394:Reason is necessary. It is necessary to deal with the world. ~ frederick-lenz, @wisdomtrove
395:The cradles of civilization are the putrid sinks of the world. ~ henry-miller, @wisdomtrove
396:The history of the world is the history of the privileged few. ~ henry-miller, @wisdomtrove
397:The latest gospel in this world is, know thy work and do it. ~ thomas-carlyle, @wisdomtrove
398:To inspire others Is to be immediately rich In the inner world. ~ sri-chinmoy, @wisdomtrove
399:We are born into this world unarmed - our mind is our only weapon. ~ ayn-rand, @wisdomtrove
400:We live in a world of guided missiles and misguided men. ~ martin-luther-king, @wisdomtrove
401:We meant to change a nation, and instead, we changed a world. ~ ronald-reagan, @wisdomtrove
402:Your heart is the light of this world. Don't cover it with your mind. ~ mooji, @wisdomtrove
403:A God. The God. One word can make all the difference in the world. ~ c-s-lewis, @wisdomtrove
404:An eye for an eye only ends up making the whole world blind.  ~ mahatma-gandhi, @wisdomtrove
405:Books became my world because the world I was in was very hard. ~ alice-walker, @wisdomtrove
406:Education is beautification of the inner world and the outer world. ~ amit-ray, @wisdomtrove
407:Every baby born into the world is a finer one than the last. ~ charles-dickens, @wisdomtrove
408:If you want to change the world, go home and love your family. ~ mother-teresa, @wisdomtrove
409:In the struggle between yourself and the world second the world. ~ franz-kafka, @wisdomtrove
410:It is Love that will save our world and our civilization. ~ martin-luther-king, @wisdomtrove
411:It is through education that all the good in the world arises. ~ immanuel-kant, @wisdomtrove
412:Prayer is an invisible tool which is wielded in a visible world. ~ leo-tolstoy, @wisdomtrove
413:Put your passions to work to make this world a better place. ~ richard-branson, @wisdomtrove
414:see the world in a grain of sand ... And eternity in an hour. ~ william-blake, @wisdomtrove
415:Tame the savageness of man and make gentle the life of this world. ~ aeschylus, @wisdomtrove
416:That's the real trouble with the world, too many people grow up. ~ walt-disney, @wisdomtrove
417:That's the trouble with the world. We all despise ourselves. ~ charlie-chaplan, @wisdomtrove
418:The more I see of the world, the more am I dissatisfied with it. ~ jane-austen, @wisdomtrove
419:There is nothing in the world that we do as much as we do eating ~ will-rogers, @wisdomtrove
420:There is some good in this world, and it's worth fighting for. ~ j-r-r-tolkien, @wisdomtrove
421:The true mystery of the world is the visible, not the invisible. ~ oscar-wilde, @wisdomtrove
422:The world is a magnificent place. What are you going to do with it? ~ jim-rohn, @wisdomtrove
423:The world is full of boring, identical and mindless people. ~ charles-bukowski, @wisdomtrove
424:The world reflects back to you how much you value yourself. ~ danielle-laporte, @wisdomtrove
425:Unarmed love is the most powerful force in all the world. ~ martin-luther-king, @wisdomtrove
426:We are free to change the world and start something new in it. ~ hannah-arendt, @wisdomtrove
427:What sane person could live in this world and not be crazy? ~ ursula-k-le-guin, @wisdomtrove
428:When deeds and words are in accord, the whole world is transformed. ~ zhuangzi, @wisdomtrove
429:“Wherever you are it is your own friends who make your world.” ~ william-james, @wisdomtrove
430:All the women in the world would not make me lose an hour. ~ napoleon-bonaparte, @wisdomtrove
431:As we each express our natural genius, we all elevate our world. ~ robin-sharma, @wisdomtrove
432:If you want to overcome the whole world, overcome yourself. ~ fyodor-dostoevsky, @wisdomtrove
433:I got saved by poetry and I got saved by the beauty of the world. ~ mary-oliver, @wisdomtrove
434:I'm sitting on top of the world, and I've got hemorrhoids. ~ rodney-dangerfield, @wisdomtrove
435:It might be possible that the world itself is without meaning. ~ virginia-woolf, @wisdomtrove
436:It's a hard world, neighbors, if a man's oath must be his master. ~ john-dryden, @wisdomtrove
437:Men were put into the world to teach women the law of compromise. ~ jane-austen, @wisdomtrove
438:Not even in this world does sin pay its servants good wages. ~ charles-spurgeon, @wisdomtrove
439:Talk happiness. The world is sad enough without your woe. ~ orison-swett-marden, @wisdomtrove
440:The advertising world had space men in it before spacemen existed. ~ fred-allen, @wisdomtrove
441:The bulk of the world's knowledge is an imaginary construction. ~ hellen-keller, @wisdomtrove
442:The free world must now prove itself worthy of its own past ~ dwight-eisenhower, @wisdomtrove
443:The most beautiful world is always entered through imagination. ~ hellen-keller, @wisdomtrove
444:The most destitute person in the world is the one without a smile. ~ zig-ziglar, @wisdomtrove
445:The United States, as the world knows, will never start a war. ~ john-f-kennedy, @wisdomtrove
446:To make the world a better place, see the world as a better place. ~ alan-cohen, @wisdomtrove
447:To see a world in a grain of sand and a heaven in a wildflower. ~ william-blake, @wisdomtrove
448:You can't learn in school what the world is going to do next year. ~ henry-ford, @wisdomtrove
449:All the darkness in the world can't put out the light of one candle. ~ confucius, @wisdomtrove
450:Doing justice to the work is your task, not setting a world record. ~ seth-godin, @wisdomtrove
451:Give a girl an education and introduce her properly into the world ~ jane-austen, @wisdomtrove
452:In this world a man must either be anvil or hammer. ~ henry-wadsworth-longfellow, @wisdomtrove
453:Into a world unknown,-the corner-stone of a nation! ~ henry-wadsworth-longfellow, @wisdomtrove
454:It is by those who have suffered that the world has been advanced. ~ leo-tolstoy, @wisdomtrove
455:It's a small world." . . . "When you put it in a cemetery it is. ~ kurt-vonnegut, @wisdomtrove
456:I was dying. Like all the other people who live in this world. ~ haruki-murakami, @wisdomtrove
457:Jesus said love one another. He didn't say love the whole world. ~ mother-teresa, @wisdomtrove
458:Looking beauty in the world, is the first step of purifying the mind. ~ amit-ray, @wisdomtrove
459:The free world must not prove itself worthy of its own past. ~ dwight-eisenhower, @wisdomtrove
460:The secular world is full of holes. We have secularized badly. ~ alain-de-botton, @wisdomtrove
461:The truth dazzles gradually, or else the world would be blind. ~ emily-dickinson, @wisdomtrove
462:The world gets better every day - then worse again in the evening. ~ kin-hubbard, @wisdomtrove
463:The worst thing in the world is to try to sleep and not to. ~ f-scott-fitzgerald, @wisdomtrove
464:When you find Peace within, you create a Peaceful world around you. ~ louise-hay, @wisdomtrove
465:Why doesn’t the fattest man in the world become a hockey goalie? ~ steven-wright, @wisdomtrove
466:You cannot change the world before changing yourself. ~ sri-nisargadatta-maharaj, @wisdomtrove
467:Every poem is a momentary stay against the confusion of the world. ~ robert-frost, @wisdomtrove
468:Give the world your best and you will get the best out of the world. ~ zig-ziglar, @wisdomtrove
469:Homemaking is surely in reality the most important work in the world. ~ c-s-lewis, @wisdomtrove
470:I am the only person in the world I should like to know thoroughly. ~ oscar-wilde, @wisdomtrove
471:I made a bargain with him, the chief in a world we can't see. (devil) ~ bob-dylan, @wisdomtrove
472:In a crazy world, it's only your insanity that will keep you sane ~ leo-buscaglia, @wisdomtrove
473:In a world of danger and trial, peace is our deepest aspiration. ~ john-f-kennedy, @wisdomtrove
474:It is fear that is the greatest cause of misery in the world. ~ swami-vivekananda, @wisdomtrove
475:Let her sleep, for when she wakes, she will shake the world. ~ napoleon-bonaparte, @wisdomtrove
476:Maybe ever'body in the whole damn world is scared of each other. ~ john-steinbeck, @wisdomtrove
477:Numberless are the world's wonders, but none More wonderful than man. ~ sophocles, @wisdomtrove
478:One half of the world cannot understand the pleasures of the other. ~ jane-austen, @wisdomtrove
479:The hardest thing to understand in the world is the income tax. ~ albert-einstein, @wisdomtrove
480:The people of England are the most enthusiastic in the world. ~ benjamin-disraeli, @wisdomtrove
481:The way that you become world-class is... by asking good questions. ~ tim-ferris, @wisdomtrove
482:The world cares little for principles. They care for persons. ~ swami-vivekananda, @wisdomtrove
483:The world consists of matter, energy and intelligence. ~ sri-nisargadatta-maharaj, @wisdomtrove
484:The world is impermanent. One should constantly remember death. ~ sri-ramakrishna, @wisdomtrove
485:The world speaks to me in colors, my soul answers in music. ~ rabindranath-tagore, @wisdomtrove
486:Violence has been Nicaragua's most important export to the world. ~ ronald-reagan, @wisdomtrove
487:We are all affecting the world every moment, whether we mean to or not. ~ ram-das, @wisdomtrove
488:We can not play innocents abroad in a world that is not innocent. ~ ronald-reagan, @wisdomtrove
489:We make the world we live in and shape our own environment. ~ orison-swett-marden, @wisdomtrove
490:Whatever is rejected from the self, appears in the world as an event. ~ carl-jung, @wisdomtrove
491:When I don't write, I feel my world shrink. I lose my fire, my color. ~ anais-nin, @wisdomtrove
492:When you feel good you uplift your life, and you uplift the world. ~ rhonda-byrne, @wisdomtrove
493:You don't need to change the world; you need to change yourself ~ don-miguel-ruiz, @wisdomtrove
494:You just wait. I'm going to be the biggest Chinese Star in the world. ~ bruce-lee, @wisdomtrove
495:You'll never change the world if you're worried about being liked. ~ robin-sharma, @wisdomtrove
496:You need to have the ability to gracefully navigate the world. ~ malcolm-gladwell, @wisdomtrove
497:All the world is full of suffering. It is also full of overcoming. ~ hellen-keller, @wisdomtrove
498:All things in the world come from being. And being comes from non-being. ~ lao-tzu, @wisdomtrove
499:A man sees in the world what he carries in his heart. ~ johann-wolfgang-von-goethe, @wisdomtrove
500:An artist is a dreamer consenting to dream of the actual world. ~ george-santayana, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Do Not Love the World ~ Anonymous,
2:Is there a perfect world? ~ Plato,
3:, ~ Jalaluddin Rumi,#world,#dream,
4:The world is a zoo ~ Edward Albee,
5:third-world ~ Garth Risk Hallberg,
6:watch the world go by ~ Anonymous,
7:, ~ Jalaluddin Rumi,#world,#dream,
8:nerds rule the world. ~ Penny Reid,
9:the cutthroat world ~ John Grisham,
10:Make the world better. ~ Lucy Stone,
11:The end of the world. ~ Lenore Look,
12:The world is on fire. ~ John McCain,
13:This world is yours. ~ Melissa Marr,
14:To change the world ~ Dave Matthews,
15:Twitter is the world. ~ Jack Dorsey,
16:bars crowded with World ~ Andy Cohen,
17:Dreams shape the world ~ Neil Gaiman,
18:Hate shapes our world. ~ N M Lambert,
19:I am my world. ~ Ludwig Wittgenstein,
20:I shook up the world. ~ Muhammad Ali,
21:not of this world, ~ Tracy Chevalier,
22:Retreating from the world ~ Guo Jun,
23:the real world. ~ Christopher Golden,
24:Tis a thankless world ~ Jean Webster,
25:Why is the world round? ~ Lee Majors,
26:America is not the world. ~ Morrissey,
27:And to the rest of the world ~ Eminem,
28:Brave new world ~ William Shakespeare,
29:god bless the world ~ James Lee Burke,
30:I'm in my dream world. ~ Hunter Hayes,
31:Man must choose his world ~ A W Tozer,
32:Oxytocin rocks the world. ~ Robin Lim,
33:The whole world`s on fire. ~ Ted Cruz,
34:The world is before you ~ James Joyce,
35:The world is bleeding. ~ Tahereh Mafi,
36:The World Is Not Enough ~ Ian Fleming,
37:The world is screaming. ~ Rick Yancey,
38:and the doors to Mid-World, ~ Joe Hill,
39:Don't try to change the world. ~ Mooji,
40:It's a brave new world. ~ Howard Kurtz,
41:It's a strange world ~ Stephenie Meyer,
42:the end of the world. ~ Jami Davenport,
43:The world fascinates me. ~ Andy Warhol,
44:The world is as you are. ~ David Lynch,
45:The world keeps turnin' ~ Trevor Hall,
46:The world was FUBAR now. ~ Rick Yancey,
47:The world was waking up. ~ Mira Bartok,
48:I am king of the world! ~ James Cameron,
49:I will murder the world. ~ Marlon James,
50:The world is a deaf machine ~ Shaun Tan,
51:The world is my oyster. ~ Ani DiFranco,
52:The world is what it is. ~ Paul Russell,
53:The world needs heroes. ~ Marissa Meyer,
54:The world runs on luck. ~ Kevin Systrom,
55:We live in a cold, cold world. ~ LeCrae,
56:Birding to Change the World, ~ Anonymous,
57:End of the world delight ~ Kurt Vonnegut,
58:I grew up in the art world. ~ Cary Elwes,
59:I made you a world. ~ Josephine Angelini,
60:I'm King Of The World!!! ~ James Cameron,
61:It's a sink or swim world ~ Jandy Nelson,
62:Its a town eat town world ~ Philip Reeve,
63:I've set no world record. ~ Marion Jones,
64:Justice for All in the World ~ Confucius,
65:#Quote, ~ Jalaluddin Rumi,#window,#world,
66:The world is no nursery. ~ Sigmund Freud,
67:The world lies all before us. ~ Ron Rash,
68:The world needs an enema. ~ Mason Cooley,
69:The world needs its monsters. ~ Erin Bow,
70:This world's a bubble. ~ Saint Augustine,
71:Time for the world to end. ~ Rick Yancey,
72:Fond, flatt'ring world, adieu! ~ Theodora,
73:Hello! The world is a mess! ~ Cleve Jones,
74:I live in the world I create, ~ K Webster,
75:I'm a live wire in a dead world. ~ Eyedea,
76:Is any world quite sensible? ~ Tanith Lee,
77:It's a dog eat dog world. ~ Tracy Madison,
78:It's a monster's world. ~ Victoria Schwab,
79:It's a world of permanence ~ Jodi Picoult,
80:It was a brave old world. ~ Mark A Rayner,
81:I walk the world in wonder. ~ Oscar Wilde,
82:Music will save the world. ~ Pablo Casals,
83:Peace and quiet govern the world. ~ Laozi,
84:#Quote, ~ Jalaluddin Rumi,#window,#world,
85:Shall I project a world? ~ Thomas Pynchon,
86:Strange world isn't it? ~ Stephenie Meyer,
87:The world is as it should be. ~ Omar Epps,
88:The world is fed by greed. ~ Dick Gregory,
89:The world is nothing but a moment. ~ Rumi,
90:The world is quiet here. ~ Daniel Handler,
91:Tis not to see the world ~ Matthew Arnold,
92:world is your kaleidoscope, ~ James Allen,
93:world won’t shed a tear. ~ Robert Goddard,
94:All the world loves a clown. ~ Cole Porter,
95:everyone else in the world ~ Iris Johansen,
96:If I ruled the world Imagine that... ~ Nas,
97:I'm trying to change the world. ~ Kid Cudi,
98:In a world where the dead ~ Dennis Hopper,
99:I say it's a girls' world. ~ Nelly Furtado,
100:It's an either/or world now. ~ Rick Yancey,
101:It’s an either/or world now. ~ Rick Yancey,
102:Music can't change the world. ~ Bob Geldof,
103:My work is loving the world. ~ Mary Oliver,
104:Orgasms for world peace.” Seth ~ S M Reine,
105:others and the world, ~ Frederick C Beiser,
106:She was the world breathing. ~ Nina George,
107:The real world is horrible. ~ Lev Grossman,
108:There is the world, remade. ~ Jandy Nelson,
109:The world is alive with words ~ Amy Harmon,
110:The world is made of Circles ~ Peter Senge,
111:the world is my idea ~ Arthur Schopenhauer,
112:The world is not as it seems, ~ A G Riddle,
113:The world is to the young. ~ Joseph Conrad,
114:This world is out of date ~ Kamila Shamsie,
115:Thou shalt remake the world ~ Jandy Nelson,
116:You are the world, Letha.. ~ Richelle Mead,
117:You colour my world, Freda... ~ L H Cosway,
118:And then the world exploded. ~ Stephen King,
119:at 1 World Trade Center, owners ~ Anonymous,
120:A world made to be lost, - ~ William Morris,
121:Bookworms will rule the world! ~ E S Carter,
122:Glimpses of World History, ~ Fareed Zakaria,
123:God sent me to piss the world off! ~ Eminem,
124:GREATEST SALESMAN IN THE WORLD ~ Og Mandino,
125:I am a soul in the world: in ~ Amiri Baraka,
126:Ideas control the world. ~ James A Garfield,
127:I don't see the world as you see it. ~ MURS,
128:I feel peace with the world. ~ Alice Walker,
129:I gave up a world for you. ~ Kristen Ashley,
130:It's a funny old world. ~ Margaret Thatcher,
131:It's a god-eat-god world. ~ Terry Pratchett,
132:Let optimists rule the world. ~ Lauryn Hill,
133:Now, the whole world hears ~ Matthew Arnold,
134:The food is out of this world! ~ Bill Maher,
135:the “I rule the world” attitude ~ Ker Dukey,
136:The world is run by C students ~ Al McGuire,
137:The world wants to be deceived. ~ Petronius,
138:the world. When the men ~ Lauraine Snelling,
139:The world will not fall apart. ~ Keri Smith,
140:The world will not wait for us. ~ Bob Hawke,
141:This is still an ugly world. ~ Adam Silvera,
142:Thou shalt remake the world. ~ Jandy Nelson,
143:We see the world as we are. ~ Bryant McGill,
144:What a sad world sin had caused. ~ Lyn Cote,
145:Where the world ends ~ William Butler Yeats,
146:World Peace Prayer movement. ~ Ervin Laszlo,
147:World rips kid's guts out ~ George Saunders,
148:You are so part of the world ~ Jane Roberts,
149:All the world's indeed a stage ~ Neil Peart,
150:Be where the world is going. ~ Beth Comstock,
151:Death makes the world kin. ~ Neal Shusterman,
152:Each breath of air a world ~ David Foenkinos,
153:Enthusiasm moves the world. ~ Arthur Balfour,
154:Every man must choose his world. ~ A W Tozer,
155:Fear first made gods in the world. ~ Statius,
156:how the world operates. ~ Jared Yates Sexton,
157:I gave up my world for you. ~ Kristen Ashley,
158:imagine a world without people ~ John Lennon,
159:I think the world has moved on. ~ Kofi Annan,
160:It's a Man's Man's Man's World ~ James Brown,
161:It’s you and I against our world ~ Ker Dukey,
162:Jesus loves the world, as do I. ~ Tyson Fury,
163:Lets Rock Cancer's World ~ Benny Bellamacina,
164:Misery is the River of the World ~ Tom Waits,
165:Now is our time to change the world ~ Common,
166:One real world is enough. ~ George Santayana,
167:The true world was behind it. ~ Stephen King,
168:The whole world is one family. ~ Sun Yat sen,
169:The world is a place of marvels ~ Jack Vance,
170:The world is its own magic. ~ Shunryu Suzuki,
171:The world's a nightmare. ~ Maggie Stiefvater,
172:... this world gives no room ~ Adrienne Rich,
173:Time is the soul of this world. ~ Pythagoras,
174:Waiting on the World to Change. ~ John Mayer,
175:What is the world coming to? ~ Ozzy Osbourne,
176:When the world wants too much ~ Shania Twain,
177:Who runs the world? Girls. ~ Beyonce Knowles,
178:All isn't well with the world. ~ Ray Bradbury,
179:All the world's a stage ~ William Shakespeare,
180:All the world's not a stage. ~ Theodor Adorno,
181:Children can change the world. ~ Jane Goodall,
182:Fraud makes the world go round. ~ John Updike,
183:Hands make the world each day. ~ Pablo Neruda,
184:I am in love with the world. ~ Maurice Sendak,
185:I'm the greatest in this world. ~ Ringo Starr,
186:It's a new day in the World After. ~ Susan Ee,
187:It was a deus-ex-machina world! ~ John Irving,
188:I walk in the world to love it. ~ Mary Oliver,
189:I will reign over a new world! ~ Tsugumi Ohba,
190:June 23 is World Giraffe Day, ~ Susan Mallery,
191:Money makes the world go round. ~ John Kander,
192:One person can change the world. ~ Rosa Parks,
193:Ordinary won't change the world. ~ Lewis Pugh,
194:The world breaks everyone. ~ Ernest Hemingway,
195:The world is passing away. ~ Francis de Sales,
196:The world would be better off ~ Peter Maurin,
197:too many damn quotes in the world ~ Anonymous,
198:War among men defiles this world. ~ T S Eliot,
199:What you are, so is your world. ~ James Allen,
200:world,” Arrington pointed out. ~ Stuart Woods,
201:You are the light of the world. ~ Bill Hybels,
202:Your soul is the whole world. ~ Hermann Hesse,
203:You will always be my world. ~ Elizabeth Finn,
204:14“You are the light of the world. ~ Anonymous,
205:A bus cuts the world in half... ~ Jodi Picoult,
206:All the world's a stage. ~ William Shakespeare,
207:any other. The world had been ~ Robert Masello,
208:any street in the world without ~ Daniel Silva,
209:A Perfect World. Kevin Costner ~ John Eldredge,
210:ARTISTS OF THE WORLD, UNITE! ~ Olen Steinhauer,
211:As we are - the world is. ~ Jiddu Krishnamurti,
212:A world is a world is a world. ~ Emily Murdoch,
213:A world so afraid of otherness. ~ Ransom Riggs,
214:Beauty will save the world ~ Fyodor Dostoevsky,
215:Every world needed an artist. ~ Stephen Baxter,
216:Fierce as the world-destroying fire; ~ Valmiki,
217:I am the best wrestler in the world. ~ CM Punk,
218:If there is to be peace in the world, ~ Laozi,
219:If this world is wearing thin ~ Siobhan Fahey,
220:In 1642 the modern world was born. ~ Karl Marx,
221:I shouldn't steal in this world. ~ Byron Katie,
222:It is not a fragrant world. ~ Raymond Chandler,
223:It's a sad and beautiful world. ~ Jim Jarmusch,
224:It’s just me against the world. ~ Tupac Shakur,
225:Let's see you find the world now. ~ Vasko Popa,
226:Look, I want to love this world ~ Mary Oliver,
227:making the world a better place ~ Wayne W Dyer,
228:Numberless are the world's wonders ~ Sophocles,
229:Oh, one world at a time! ~ Henry David Thoreau,
230:Save the one, save the world, ~ Heather Morris,
231:Smile and the world smiles back. ~ Andr Aciman,
232:Software is eating the world ~ Marc Andreessen,
233:So we survive, it is the world. ~ Parke Godwin,
234:The 'C' students run the world. ~ Harry Truman,
235:The decision to feed the world ~ Adrienne Rich,
236:The Senate is an unknowing world ~ Robert Caro,
237:The world is always in movement. ~ V S Naipaul,
238:The world is full of bullshitters, ~ Aceyalone,
239:The world is what you think it is ~ Serge King,
240:the world plays rough with fools, ~ Sarah Lark,
241:They Open A Door And Enter A World ~ C S Lewis,
242:This world is like Noah's Ark. ~ Samuel Butler,
243:This world is twisted beyond hope, ~ Anonymous,
244:Thoughts rule the world. ~ Ralph Waldo Emerson,
245:To world enough and time. ~ Audrey Niffenegger,
246:Treat the world like a head. ~ Karl Pilkington,
247:We are aliens in this visible world. ~ Erasmus,
248:We live in a very complex world. ~ Vinton Cerf,
249:We live in bewildering world ~ Stephen Hawking,
250:Whose world is this? The world is yours. ~ Nas,
251:World change comes from within. ~ Amy Richards,
252:1939 New York World’s Fair, ~ Stephen E Ambrose,
253:All I owe the world is my art. ~ Sherman Alexie,
254:Awe is the best drug in the world ~ Jason Silva,
255:Beauty will save the world ~ Fyodor Dostoyevsky,
256:BElieve THEre is GOOD IN THE WORLD! ~ Anonymous,
257:book, Writing to Change the World, ~ Bren Brown,
258:Create the world you want to see. ~ Mark Deklin,
259:Each the others world entire. ~ Cormac McCarthy,
260:Every mind is a world of its own ~ Laini Taylor,
261:God loves the world through us. ~ Mother Teresa,
262:Great Books of the Western World. ~ Kevin Kelly,
263:Hardship makes the world obscure. ~ Don DeLillo,
264:Hollywood is kind of a bad world. ~ Mia Maestro,
265:How did my world get so small? ~ David Levithan,
266:I am looking into a silent world. ~ J G Ballard,
267:I create the world that I live in. ~ Wayne Dyer,
268:I do like the world quite a lot. ~ Shannon Hale,
269:I never have sought the world; ~ Samuel Johnson,
270:It is a sad and beautiful world. ~ Jim Jarmusch,
271:It was a world called Bartledan ~ Douglas Adams,
272:I want an uncircumscribed world. ~ Meg Wolitzer,
273:I want to make the world better. ~ Gordon Getty,
274:Ka works and the world moves on. ~ Stephen King,
275:Keep on rockin' in the free world. ~ Neil Young,
276:Kindness is scarce in the world ~ Alan Brennert,
277:Lovely morning, World War Two. ~ Thomas Pynchon,
278:My thoughts create my world. ~ Megan McCafferty,
279:No one fixes the world alone. ~ Maureen Johnson,
280:No one in this world is scar free. ~ Calia Read,
281:Nothing is certain in this world. ~ P L Travers,
282:Our trade opens to all the world. ~ Ezra Stiles,
283:O world! O life! O time! ~ Percy Bysshe Shelley,
284:Practice peace, change your world. ~ Prem Rawat,
285:Putting the World to Rights ~ Margaret Thatcher,
286:There is too much world. ~ Emily St John Mandel,
287:The still point in a turning world. ~ T S Eliot,
288:The whole world is my family. ~ Pope John XXIII,
289:The world has gotten so interwoven. ~ Hans Blix,
290:The world is an unjust place. ~ Madeline Miller,
291:The world is known by the senses ~ Rupert Spira,
292:The world is still in deleveraging. ~ Ray Dalio,
293:The world is your playground. ~ Nicole Williams,
294:The world meets nobody half way. ~ Charles Lamb,
295:The world speaks many languages, ~ Paulo Coelho,
296:the world won't end with friends ~ Rick Riordan,
297:They that love beyond the world ~ William Penn,
298:We're all alone in this world. ~ Gillian Jacobs,
299:We see the world as we are. ~ Swami Vivekananda,
300:We will K‘Vruck the world. ~ Karen Marie Moning,
301:Who designed this world we live in? ~ Midge Ure,
302:woke up screaming fuck the world ~ Tupac Shakur,
303:World history is tragic. ~ Friedrich Durrenmatt,
304:You’re entering a world of pain. ~ John Goodman,
305:Your voice can change the world. ~ Barack Obama,
306:All the world's a stage... ~ William Shakespeare,
307:A loveless world is a dead world. ~ Albert Camus,
308:Appearance rules the world. ~ Friedrich Schiller,
309:Beauty will save the world. ~ Fyodor Dostoyevsky,
310:Beauty would save the world. ~ Fyodor Dostoevsky,
311:beyond the end of the world ~ Alessandro Baricco,
312:Change the world is maybe Obama's job. ~ Jack Ma,
313:Daydreaming subverts the world. ~ Raoul Vaneigem,
314:Good luck with the world. ~ William Peter Blatty,
315:Heroes only enjoy the world. ~ Swami Vivekananda,
316:Home felt an entire world away. ~ Adrienne Young,
317:I am a little world made cunningly. ~ John Donne,
318:I Can't win the World Cup alone ~ AB de Villiers,
319:If I could tell the world just one thing ~ Jewel,
320:I'm King Of The World!!! ~ James Francis Cameron,
321:In an ever more open world, ~ Pope Benedict XVI,
322:I paint with my back to the world ~ Agnes Martin,
323:It's a fact the whole world knows, ~ Edward Lear,
324:Ka works, and the world moves on. ~ Stephen King,
325:Man lives in a world of meaning. ~ George H Mead,
326:No critic ever changed the world. ~ Robin Sharma,
327:Pain is fuel for a fitter world ~ Hrithik Roshan,
328:Plato's world of ideas is beautiful. ~ Carl Jung,
329:Prosperity knits a man to the world. ~ C S Lewis,
330:Some people are worth the world ~ Rita Stradling,
331:The 'C' students run the world. ~ Harry S Truman,
332:There is a world inside the world. ~ Don DeLillo,
333:There's a lot of hate in the world. ~ Elton John,
334:The road to Emmaus is this world. ~ Franz Wright,
335:The whole white world is ours. ~ Hilda Doolittle,
336:The whole world is run on bluff. ~ Marcus Garvey,
337:The world belongs to those who let go. ~ Lao Tzu,
338:The world doesn't owe you shit ~ Gary Vaynerchuk,
339:The world is a clock winding down. ~ Rick Yancey,
340:The world is God's language to us. ~ Simone Weil,
341:The world is won by those who let it go. ~ Laozi,
342:The world must be peopled! ~ William Shakespeare,
343:The world needs ditch diggers, too. ~ Ted Knight,
344:The world needs less destruction. ~ Bob Odenkirk,
345:The world was healing itself. ~ Anthony Horowitz,
346:The world was hers for the reading ~ Betty Smith,
347:The world would become better off ~ Peter Maurin,
348:Thou belongest to the divine world. ~ Baha-ullah,
349:To the world, you are America. ~ Charlton Heston,
350:we find only the world we look for. ~ Kevin Dann,
351:World records are only borrowed. ~ Sebastian Coe,
352:You still make my world stop, Luce. ~ Jay McLean,
353:Be a scientist, save the world. ~ Richard Smalley,
354:Colour is the skin of the world. ~ Sonia Delaunay,
355:Each friend represents a world in us. ~ Anais Nin,
356:Frame your world with your words. ~ Caroline Leaf,
357:God is the collective ego of the world ~ Rajneesh,
358:I am a citizen of the world. ~ Diogenes of Sinope,
359:I am just another dot in the world ~ Yayoi Kusama,
360:I'd give you the world if you asked. ~ Maya Banks,
361:I'll live in another world, then. ~ Alison McGhee,
362:Imagination rules the world. ~ Napoleon Bonaparte,
363:I'm a Spalding Gray in a Rick Dees world. ~ Homer,
364:In a world of universal poverty ~ Wallace Stevens,
365:I still hear the world spinning. ~ Kamila Shamsie,
366:It’s a damn small world when it sucks. ~ J D Robb,
367:It takes all kinds to make a world. ~ Aim C saire,
368:I've Got the World on a String. ~ Louis Armstrong,
369:I want the world to see my body. ~ Marilyn Monroe,
370:I was fourteen: the world was pain. ~ Zadie Smith,
371:Let us fight to free the world! ~ Charlie Chaplin,
372:Life is hard in a world gone wrong. ~ Dean Koontz,
373:My world is falling apart. ~ Laurie Faria Stolarz,
374:Our thoughts create our world. ~ Stephen Richards,
375:Syllables govern the world. ~ George Bernard Shaw,
376:There is a world elsewhere. ~ William Shakespeare,
377:There is no person without a world. ~ Anne Carson,
378:The seeing have the world in common. ~ Heraclitus,
379:The World and Life are one. ~ Ludwig Wittgenstein,
380:The world belongs to the articulate. ~ Edwin Land,
381:The world can wait. I can't. ~ Karen Marie Moning,
382:The world is a lie...not you and me. ~ Libba Bray,
383:The world is full of dead optimists. ~ Libba Bray,
384:The world is full of dumb paperwork. ~ Nice Peter,
385:The world is governed by opinion. ~ Thomas Hobbes,
386:The world is not thy friend ~ William Shakespeare,
387:The world was hers for the reading. ~ Betty Smith,
388:This is a software-powered world. ~ Satya Nadella,
389:To see a world in a grain of sand ~ William Blake,
390:Unruly geeks change the world ~ Alexandra Robbins,
391:We all live in a world of mistaken ego. ~ Praveer,
392:We are alive and in the same world ~ Laini Taylor,
393:We, the world, want our soul back. ~ Jacob Nordby,
394:We walk alone in the world. ~ Ralph Waldo Emerson,
395:World peace begins with inner peace. ~ Dalai Lama,
396:You need to get out in the world. ~ Aleatha Romig,
397:All the particles of the World are in Love ~ Rumi,
398:All the world loves a lover. ~ Ralph Waldo Emerson,
399:A poet is a world enclosed in a man. ~ Victor Hugo,
400:As the world leads we follow. ~ Seneca the Younger,
401:As you are, so is the world. ~ Sri Ramana Maharshi,
402:Bugger this. I want a better world. ~ Warren Ellis,
403:Death makes the whole world kin. ~ Neal Shusterman,
404:Float with me in the world of ether. ~ David Lynch,
405:Had we but world enough, and time ~ Andrew Marvell,
406:I am the freest author in the world. ~ J K Rowling,
407:I am the luckiest man in the world. ~ Chuck Pagano,
408:I love the world that is my room. ~ Jennifer Niven,
409:Imagination encircles the world. ~ Albert Einstein,
410:I’m a world-champion multitasker ~ Ian Morgan Cron,
411:I'm eclipsed by my role in the world ~ Amber Kizer,
412:I'm ever curious about the world. ~ David Baldacci,
413:I'm still going to Disney World. ~ Charles Barkley,
414:I'm the best. I'm the best in the world. ~ CM Punk,
415:I'm world-famous in West Bromwich. ~ Frank Skinner,
416:In the art world, Monet means money. ~ Fiona Bruce,
417:In the real world, children love me. ~ Jackie Chan,
418:It's a hard world for little things. ~ Davis Grubb,
419:It's a ho wide world that we living in. ~ Ludacris,
420:Look the world straight in the eye. ~ Helen Keller,
421:Love, the life-giving garden of this world. ~ Rumi,
422:Make gentle the life of this world. ~ Dylan Thomas,
423:Movies are a world of Fragments. ~ Jean Luc Godard,
424:Music can change the world. ~ Ludwig van Beethoven,
425:Opinion is the queen of the world. ~ Blaise Pascal,
426:O world, thy slippery turns! ~ William Shakespeare,
427:People are the world's strangest creature. ~ CLAMP,
428:Shy don’t set the world on fire, ~ Emily Carpenter,
429:Shy don’t set the world on fire. ~ Emily Carpenter,
430:Since all the riches of this world ~ William Blake,
431:The Earth is moving right now. ~ Metta World Peace,
432:The nerds are running the world now. ~ Joe Piscopo,
433:Therefore, since the world has still ~ A E Housman,
434:There is much evil in the world. ~ Agatha Christie,
435:The seeing have the world in common. ~ Heraclitus,
436:...the still point in a turning world. ~ T S Eliot,
437:The world as he sees it is Hell. ~ Katsura Hoshino,
438:The world exists for the sake of kindness. ~ Rashi,
439:The world is begging for you to lead. ~ Seth Godin,
440:The world is not with us enough. ~ Denise Levertov,
441:The world isn't what you think it is. ~ Aden Young,
442:The world is one big data problem. ~ Andrew McAfee,
443:The world is still very bigoted. ~ Katherine Heigl,
444:The world is woman's book. ~ Jean Jacques Rousseau,
445:The world laughs in flowers. ~ Henry David Thoreau,
446:The world laughs in flowers. ~ Ralph Waldo Emerson,
447:The world loves to be deceived. ~ Sebastian Franck,
448:The world, right now, is only us. ~ David Levithan,
449:The world sucks, people are not true ~ Kurt Cobain,
450:The world will always need a drink ~ Gillian Flynn,
451:This world is not for cowards. ~ Swami Vivekananda,
452:Today the world is a big jungle. ~ Roberto Cavalli,
453:To love the world is to be afflicted. ~ Yunus Emre,
454:To save one is to save the world, ~ Heather Morris,
455:To save one is to save the world. ~ Heather Morris,
456:wannabe somebody in a nobody world, ~ Claire North,
457:We create the world and ourselves; ~ Ming Dao Deng,
458:We live in a divine world. ~ Samson Raphael Hirsch,
459:We've had too many World AIDS Days. ~ Richard Gere,
460:We want the world and we want it... ~ Jim Morrison,
461:When the world stops, time stops. ~ Frederick Lenz,
462:while the world worlds up at us.”   I ~ Amy Hempel,
463:Who ever said the world was fair ~ Cassandra Clare,
464:You change the world by being yourself. ~ Yoko Ono,
465:Zig when the world expects you to zag. ~ Anonymous,
466:After all, the world is still great. ~ Irving Stone,
467:As a World-trekker, go-getter ~ John Walter Bratton,
468:As you are, so is the world. ~ Sri Ramana Maharshi,
469:A world without hope, but no despair ~ Henry Miller,
470:Be alert. The world needs more lerts. ~ Woody Allen,
471:Beauty will save the world ~ Aleksandr Solzhenitsyn,
472:Big feature films are another world. ~ Jerry Orbach,
473:Books have a world all their own ~ Madeline Hunter,
474:Democracy is good for world peace. ~ Manmohan Singh,
475:enter the world of things as they are ~ Neil Gaiman,
476:Every place is the center of the world. ~ Black Elk,
477:Everything man needs is in the world. ~ Idries Shah,
478:Express your ideas with the world ~ Mitchel Resnick,
479:Fear in the world first created the gods. ~ Statius,
480:For my mother, the best in the world ~ Sarah Hilary,
481:I believe engineers will save the world. ~ Jay Leno,
482:I have no peace, in this world or any other. ~ Rumi,
483:Imagination governs the world. ~ Napoleon Bonaparte,
484:Imagination governs the world. ~ Napol on Bonaparte,
485:In loving ourselves, we love the world. ~ Mark Nepo,
486:I still think it's a wonderful world. ~ Eileen Cook,
487:It's a hard world for little things. ~ Lillian Gish,
488:It takes all kinds to make a world. ~ Norman Mailer,
489:I want this world. I want you. ~ Karen Marie Moning,
490:I was born to murder the world. ~ Daniel von Bargen,
491:Life can be hard in the real world. ~ Jenny B Jones,
492:Making the world safe for hypocrisy. ~ Thomas Wolfe,
493:Moms are the true heroes of the world. I ~ J R Rain,
494:Money is the best lotion in the world. ~ Chris Rock,
495:Nothing in this world is real ~ Neale Donald Walsch,
496:Nourish the world with your words, yo. ~ Ariel Gore,
497:Oh world, thy slippery turns! ~ William Shakespeare,
498:Pain or damage don't end the world. ~ Al Swearengen,
499:Peace in ourselves, peace in the world. ~ Nhat Hanh,
500:People are too good for this world. ~ Kurt Vonnegut,
501:Shake the hand that shook the world. ~ Stephen King,
502:She burned too bright for this world. ~ Emily Bront,
503:Take a look at the world and laugh ~ Janusz Korczak,
504:The end of the world will be legal. ~ Thomas Merton,
505:There's not enough WTF in the world. ~ Claudia Gray,
506:The truth of the world is exhausting. ~ Don DeLillo,
507:The world divides into facts. ~ Ludwig Wittgenstein,
508:The world exists to set us free. ~ T K V Desikachar,
509:The world grew cheap, as worlds must. ~ Henry Adams,
510:The world, in truth, is a wedding. ~ Erving Goffman,
511:The world invited me many places. ~ Leon Wieseltier,
512:The world is a den of crazies. ~ Tommaso Campanella,
513:The world is an enormous injustice. ~ Jules Romains,
514:The world is a penal institution. ~ Taylor Caldwell,
515:The World is a Treasure Map. ~ Roger James Hamilton,
516:The world is full of talented people. ~ Sue Grafton,
517:The world is in motion, as it seems. ~ Utada Hikaru,
518:The world is not outside you. ~ Sri Ramana Maharshi,
519:The world isn't logical, it's a song. ~ David Byrne,
520:The world is on fire; time is a bomb. ~ Jeet Thayil,
521:The world is passing away. ~ Saint Francis de Sales,
522:The world is won by those who let it go. ~ Ram Dass,
523:The world's fat is badly divided. ~ Martha Gellhorn,
524:The world will always want a drink. ~ Gillian Flynn,
525:The world wishes to be deceived. ~ Sebastian Franck,
526:The worst pain in the world is shame. ~ Fiona Apple,
527:Tis not too late to seek a newer world ~ Heraclitus,
528:Walk patiently through this troubled world, ~ Rumi,
529:Welcome. Come on in to me world. ~ Tristan MacManus,
530:We live in a world of banal miracles. ~ Jess Walter,
531:What a beautiful world this will be ~ Donald Fagen,
532:What mazes there are in this world. ~ Anthony Doerr,
533:When I awake, the world is still gone. ~ Alex Adams,
534:Who ever said the world was fair? ~ Cassandra Clare,
535:Why change the world? Change worlds! ~ Henry Miller,
536:Willa. Ellen. A world in two words. ~ Juliann Garey,
537:With you-to the end of the world! ~ Rudyard Kipling,
538:World War II proves there's no God. ~ Penn Jillette,
539:You are the power in your world! You ~ Louise L Hay,
540:Your faith frames your world daily. ~ Charles Capps,
541:All world was one, one windy nothing, ~ Dylan Thomas,
542:A new world
is not only possible ~ Arundhati Roy,
543:A world without hope, but no despair. ~ Henry Miller,
544:Believe there is good in the world. ~ Gautama Buddha,
545:Be nice. (The world is a small town.) ~ Austin Kleon,
546:Either you make a mark on the world, ~ Paulo Coelho,
547:endure and accept the world as it is. ~ Ryan Holiday,
548:He crashed quietly through the world. ~ Meg Wolitzer,
549:He'll burn the world for her ~ Jennifer L Armentrout,
550:History is the study of the world's crime ~ Voltaire,
551:I don't really like the world 'muse.' ~ Craig McDean,
552:I don't want the world, I want you ~ Cassandra Clare,
553:I do so hate to leave this world. ~ Bertrand Russell,
554:I find the business world hard. ~ Haile Gebrselassie,
555:I had no desire to crash a man's world. ~ Ida Lupino,
556:I have no great message to the world. ~ Orson Welles,
557:I just feel out of this world sometimes. ~ Lil Wayne,
558:I'm a cup of tea in a world of lattes. ~ Len Goodman,
559:in a world of groceries and sermons ~ Sinclair Lewis,
560:in this world of everything ~ Gabriel Garc a M rquez,
561:It is dull in this world, gentlemen! ~ Nikolai Gogol,
562:I was the world in which I walked. ~ Wallace Stevens,
563:I will maintain it before the whole world. ~ Moliere,
564:Jealousy dislikes the world to know it. ~ Lord Byron,
565:Join the army and see the next world. ~ Dylan Thomas,
566:Live Aid turned our world upside down. ~ John Deacon,
567:look at the world with quiet eyes. ~ Sharon Salzberg,
568:Love is the world, pain is the world. ~ Olivia Laing,
569:More yoga in the world is what we need. ~ Diane Lane,
570:Most people are on the world, not in it. ~ John Muir,
571:My Heart. My World. My Coast. My Becca. ~ Jay McLean,
572:My inner world creates my outer world. ~ T Harv Eker,
573:one word could change the whole world ~ Sarah Dessen,
574:Pardon My Sanity In A World Insane ~ Emily Dickinson,
575:Rise above oneself and grasp the world. ~ Archimedes,
576:Ritual isn't a New World strong point. ~ John Graves,
577:She burned too bright for this world. ~ Emily Bronte,
578:Stability is not the way of the world. ~ Paul Singer,
579:The artist is the world's scapegoat. ~ Jacob Epstein,
580:The End for Which God Created the World ~ John Piper,
581:the end of the world begins with rain ~ Jandy Nelson,
582:The men in our world are terrible beasts ~ Ker Dukey,
583:There’s nothing permanent in the world, ~ Junot D az,
584:There was a world ... or was it all a dream? ~ Homer,
585:The Russians have fixed world chess. ~ Bobby Fischer,
586:The whole world’s jealous, for God’s jealousy ~ Rumi,
587:The world begins with every kiss. ~ Joan Fontcuberta,
588:The world begins with what we believe. ~ Byron Katie,
589:The world belongs to the discontented. ~ Oscar Wilde,
590:The world has far too much morality. ~ Steven Pinker,
591:The world is a drama, staged in a dream ~ Guru Nanak,
592:The world is always ending for someone ~ Neil Gaiman,
593:The world is born when two people kiss ~ Octavio Paz,
594:The world is coming to an end in 1950. ~ Henry Adams,
595:The world is made of sugar and dirt. ~ Alfred Doblin,
596:The world is my representation ~ Arthur Schopenhauer,
597:The world made no exception for lovers. ~ Idra Novey,
598:The world needs all types of minds. ~ Temple Grandin,
599:The world news might not be therapeutic. ~ Ken Kesey,
600:The world rests on principles. ~ Henry David Thoreau,
601:The world's verdict is conclusive. ~ Saint Augustine,
602:the world. They died in the 1980s. ~ Mark T Sullivan,
603:The world today doesn't please me. ~ Brigitte Bardot,
604:The world was almost too much. ~ Ellen Marie Wiseman,
605:This whole world is full of God! ~ Angela of Foligno,
606:This world is dark, few only can see here; ~ Various,
607:TOGETHER WE’LL SURPRISE THE WORLD! ~ Gary Shteyngart,
608:To move the world we must move ourselves. ~ Socrates,
609:To those who will see, the world waits. ~ Libba Bray,
610:Well, the world can go fuck itself. ~ Steven Erikson,
611:We must protect and share the world. ~ Bryant McGill,
612:We’ve got all the time in the world. ~ Kendra Elliot,
613:Without love, what was the world? ~ Richard Flanagan,
614:World is suddener than we fancy it. ~ Louis MacNeice,
615:You can’t own what belongs to the world. ~ T J Klune,
616:Your world is one of cause and effect. ~ T Harv Eker,
617:And because she jumped, our world began ~ Emily Henry,
618:Any place you love is the world to you. ~ Oscar Wilde,
619:As small as a world as large as alone. ~ E E Cummings,
620:As small as a world as large as alone. ~ e e cummings,
621:As we serve our jobs we serve the world. ~ Henry Ford,
622:A world of made is not a world of born ~ e e cummings,
623:A world of nevers under a never sky. ~ Veronica Rossi,
624:A writer is a world trapped in a person ~ Victor Hugo,
625:Build therefore your own world. ~ Ralph Waldo Emerson,
626:Cannot find the comfort in this world. ~ Eddie Vedder,
627:Change yourself, you change the world? ~ James Sallis,
628:Conquer your mind and conquer the world. ~ Guru Nanak,
629:Dreams, books, are each a world. ~ William Wordsworth,
630:Every hundred feet the world changes ~ Roberto Bolano,
631:Every hundred feet the world changes ~ Roberto Bola o,
632:Every person is a world to explore. ~ Thich Nhat Hanh,
633:Forever and ever, world without end. ~ Daniel Handler,
634:For how tiny the world, ~ Mirza Asadullah Khan Ghalib,
635:For our house is our corner of the world. ~ Anonymous,
636:Germany, the diseased world's bathhouse. ~ Mark Twain,
637:He saw the world through gray water. ~ John Steinbeck,
638:How do we make the world work? ~ R Buckminster Fuller,
639:Human faces are such a world! ~ Henri Cartier Bresson,
640:I do not live in the world of sobriety. ~ Oliver Reed,
641:I don't need liquor to color the world ~ Jill Barnett,
642:I don't see the world unless I see it in ink. ~ Jewel,
643:I don't want the world. I want you. ~ Cassandra Clare,
644:I don’t want the world. I want you. ~ Cassandra Clare,
645:I'd stop the world from spinning for you ~ Sylvia Day,
646:I got a PBS mind in a reality TV world. ~ Zetta Brown,
647:I lived in the Muslim world for 10 years. ~ Juan Cole,
648:I look upon all the world as my parish. ~ John Wesley,
649:It's a cruel world, don't you think? ~ Cornelia Funke,
650:It's a noir world. Unfair things happen. ~ Rob Thomas,
651:I've seen the world and I'm tired now ~ Emma Donoghue,
652:Jesus, Jesus help me. I'm alone in this world. ~ Bono,
653:Just knowing that the world is round ~ Dave Matthews,
654:Laugh and the world laughs with you! ~ Grant Morrison,
655:Let us confess it: evil strides the world. ~ Voltaire,
656:limited. Imagination encircles the world. ~ Anonymous,
657:Listen; this world is the lunatic's sphere , ~ Hafez,
658:Logic has made me hated in the world. ~ Peter Abelard,
659:Love deems this world worth rescuing. ~ Philip Yancey,
660:My father was in the First World War. ~ Doris Lessing,
661:My thoughts and I were of another world. ~ Ben Jonson,
662:Not I but the world says it: All is one. ~ Heraclitus,
663:Of course, one person can be the world. ~ Ally Condie,
664:Only pissed-off people change the world. ~ Tom Peters,
665:Say things to the world that are true. ~ Pablo Casals,
666:See the world with new eyes every day. ~ Dewitt Jones,
667:Something awful has taken over the world. ~ Anonymous,
668:Still point of the turning world. ~ Jeffrey Eugenides,
669:Such was the way the sad world turned. ~ Ransom Riggs,
670:The ant's a centaur in his dragon world. ~ Ezra Pound,
671:the dream of a more orderly world. ~ Rebecca Traister,
672:the end of the world as they knew it. ~ Kathryn Lasky,
673:The most beautiful highway in the world ~ Dave Pelzer,
674:The Mother Thing makes our world. ~ Robert A Heinlein,
675:There are problems in the world today. ~ John R Allen,
676:There are too many books in the world. ~ Ian McDonald,
677:There is a world outside these walls. ~ Kate Atkinson,
678:There's no common taste in this world. ~ Stephen Chow,
679:The sanest thing in this world is love. ~ Anne Sexton,
680:The shot heard round the world. ~ Ralph Waldo Emerson,
681:The word is the making of the world ~ Wallace Stevens,
682:The world contains a lot of dead people. ~ John Green,
683:The world, dear Agnes, is a strange affair. ~ Moliere,
684:The world, dear Agnes, is a strange affair. ~ Moli re,
685:The world is always ending for someone. ~ Neil Gaiman,
686:The world is finite, harmonious, and good. ~ Plotinus,
687:The world is my representation. ~ Arthur Schopenhauer,
688:The world is not a wish granting factory ~ John Green,
689:The world is not a wish-granting factory ~ John Green,
690:The world is not for cowardly peoples. ~ Adolf Hitler,
691:The world is sphere, has no East or West. ~ Ai Weiwei,
692:The world is the body and Delhi its life. ~ Anonymous,
693:The world is the house of the strong. ~ Denis Diderot,
694:The world is the same everywhere. ~ Berthold Auerbach,
695:The world needs a wash and a week's rest. ~ W H Auden,
696:The world rests upon the poor . . . . ~ Joseph Conrad,
697:The world's always been run by women. ~ Rush Limbaugh,
698:This be an empty world without the blues. ~ Ma Rainey,
699:Through books she could see the world. ~ Cynthia Hand,
700:We are here to make another world. ~ W Edwards Deming,
701:We live in a world of cause and effect. ~ T Harv Eker,
702:With our thoughts we make the world. ~ Gautama Buddha,
703:Write even when the world is chaotic. ~ Cory Doctorow,
704:You are free. The world is yours. got take it. ~ Brom,
705:You change the world by changing yourself. ~ Yoko Ono,
706:You reap what you sow in this world. ~ Joseph R Lallo,
707:Add your splash of color to the world. ~ Connor Franta,
708:All the oxygen of the world was in them. ~ Anne Sexton,
709:A man's country is the world. ~ William Lloyd Garrison,
710:America is not a country, it is a world. ~ Oscar Wilde,
711:And then, at last, the world breathed in. ~ V E Schwab,
712:An unread book is a world unexplored ~ Mark Rubinstein,
713:Apparently, the world was perfect in 1958. ~ Sara Zarr,
714:As the world is weary of me so am I of it. ~ John Knox,
715:A world without fishing would be sad. ~ Mark Kurlansky,
716:A writer is a world trapped in a person. ~ Victor Hugo,
717:Build what you want to see in the world. ~ Jack Dorsey,
718:CHANGE YOUR WORDS, CHANGE YOUR WORLD ~ Timothy Ferriss,
719:Children reinvent your world for you. ~ Susan Sarandon,
720:Dear Lord, what a madhouse the world is! ~ Leo Tolstoy,
721:Do not Blame the world. Find a solution. ~ Sri Chinmoy,
722:Education brightens a darkened world. ~ Neal A Maxwell,
723:Friends create the world anew each day. ~ Helen Keller,
724:Google[x]'s Focus on the Physical World ~ Astro Teller,
725:Grieve nothing in this transitory world ~ Tahereh Mafi,
726:He came like he meant to drown the world. ~ Emma Holly,
727:How I learned to love the New World Order. ~ Joe Biden,
728:How many airports are there in the world? ~ Jimmy Carr,
729:How to Achieve The New World Order ~ Henry A Kissinger,
730:I am a perfect being in a perfect world. ~ Marc Jacobs,
731:I change the world, the world changes me. ~ Libba Bray,
732:If all the world and love were young, ~ Walter Raleigh,
733:If Iran cheats, the world will know it. ~ Barack Obama,
734:If the world was perfect, it wouldn't be. ~ Yogi Berra,
735:I had A Lover’s Quarrel With The World. ~ Robert Frost,
736:I have fans all around the world. ~ Leslie Easterbrook,
737:I have the world's worst pregnancies. ~ Kelly Clarkson,
738:I learn my world through writing. ~ Charlotte Eriksson,
739:I like out, I like the outside world. ~ Martin Freeman,
740:I love, and the world is mine! ~ Florence Earle Coates,
741:I'm the slowest driver in the world. ~ Anthony Hopkins,
742:In a mad world only the mad are sane. ~ Akira Kurosawa,
743:In a mad world only the mad are sane. ~ Madeleine Roux,
744:In the world of mules there are no rules. ~ Ogden Nash,
745:In this world, one step ahead is darkness. ~ Anonymous,
746:In this world only the paranoid survive. ~ Dean Koontz,
747:It is dangerous to live in a secure world. ~ Teju Cole,
748:It's a cold world, better pack your own heat. ~ Redman,
749:It's a good world if you don't weaken. ~ Graham Greene,
750:It's love that makes the world go round. ~ W S Gilbert,
751:I've seen the world and I'm tired now. ~ Emma Donoghue,
752:I want my world to start and end with you. ~ E L James,
753:I want to dominate the man's world. ~ Marina Abramovic,
754:I was born to be champion of the world ~ Roberto Duran,
755:I will meet the world's demands and win! ~ Bob Proctor,
756:Let the world slide, let the world go; ~ John Heywood,
757:Light is precious in a world so dark. ~ Kate DiCamillo,
758:Logic doesn't apply to the real world. ~ Marvin Minsky,
759:Love having another world to think of! ~ Margaret Weis,
760:Love is the world's river of life ~ Henry Ward Beecher,
761:Magic is the cheat codes for the world. ~ Warren Ellis,
762:Mary Shelley changed the whole world. ~ Kiersten White,
763:More people need to inhabit this world. ~ Samantha Bee,
764:Mount and begone. The world awaits you. ~ Mervyn Peake,
765:My heart shattered. My world shattered ~ Richelle Mead,
766:My main concern is with the world order ~ George Soros,
767:My portal to another world was fiction. ~ Ransom Riggs,
768:Nothing in this world happens by chance ~ Paulo Coelho,
769:Nothing stays shiny forever in this world. ~ Erin Watt,
770:One man and God can change the world, ~ MaryLu Tyndall,
771:Open your Eyes, for this World is only a Dream. ~ Rumi,
772:She lives in a world made entirely of sky. ~ Amy Zhang,
773:She was not a woman she was a world. ~ Robert Goolrick,
774:Spread the sickness, infect the world. ~ David Draiman,
775:The birthday of a new world is at hand. ~ Thomas Paine,
776:The fucking world is running out of gas. ~ John Updike,
777:The great soul of this world is just. ~ Thomas Carlyle,
778:The only joy in the world is to begin. ~ Cesare Pavese,
779:The outside world can be very tough. ~ Jennifer Garner,
780:The pop world has really opened its doors. ~ Tori Amos,
781:There're all kinds of magic in the world. ~ Alex Flinn,
782:the romantic waste places of the world. ~ Jon Krakauer,
783:The soul of man is the mirror of the world. ~ Leibnitz,
784:The trouble with the world is me. ~ Walter M Miller Jr,
785:The world can only change from within. ~ Eckhart Tolle,
786:The world did not deserve such a river. ~ Markus Zusak,
787:The world eats good men for breakfast. ~ Mark Lawrence,
788:The world is always ending, for someone. ~ Neil Gaiman,
789:The world is a wheel always turning. ~ Anzia Yezierska,
790:The world is black and then, showtime! ~ Gillian Flynn,
791:The world is chock-full of monsters. ~ Rafael Yglesias,
792:The world is full of abandoned meanings. ~ Don DeLillo,
793:The world is full of precious garbage. ~ Ryan Boudinot,
794:The world is full of unused corners. ~ Brenna Yovanoff,
795:The world is in your hands, now use it. ~ Phil Collins,
796:The world is not a wish garanting factory ~ John Green,
797:The world is not a wish granting factory. ~ John Green,
798:The world is not a wish-granting factory. ~ John Green,
799:The world is nothing but a big gimmick. ~ Jimi Hendrix,
800:The world is nothing but a moment. ~ Jalaluddin Rumi ❂,
801:The world is teeming; anything can happen. ~ John Cage,
802:The world is too full of information. ~ Peter Eisenman,
803:The world is vast and meant for wandering. ~ Nick Burd,
804:The world is won by those who let it go. ~ Zen proverb,
805:The world needs a strong America. ~ Michael Mandelbaum,
806:The world order needs a major overhaul. ~ George Soros,
807:The world was huge and inexhaustible... ~ Paulo Coelho,
808:The world will be saved by beauty. ~ Fyodor Dostoevsky,
809:The worst thing in the world is to be bland. ~ Ben Huh,
810:Thinking: The world is. It just is. ~ Richard Flanagan,
811:Think positive girl, or the world ends. ~ Rick Riordan,
812:This is no world for gentle people ~ Yasunari Kawabata,
813:This world is a little dark, and I am LIGHTS. ~ Lights,
814:Today vegetables. Tomorrow...the world! ~ Deborah Howe,
815:We don't need magic to change the world. ~ J K Rowling,
816:We must learn to see the world anew. ~ Albert Einstein,
817:We're changing the world with technology. ~ Bill Gates,
818:When we heal ourselves, we heal the world. ~ Mark Nepo,
819:Who can sleep with you in the world? ~ Caroline Kepnes,
820:whole wide world than a Chicago dog? ~ William Lashner,
821:World needs a new order of modern economy. ~ Toba Beta,
822:You’re always the center of my world. ~ Laurelin Paige,
823:Your real job in this world is to be you. ~ India Arie,
824:You shine like a beacon in a dark world, ~ Neil Gaiman,
825:You shine like a beacon in a dark world. ~ Neil Gaiman,
826:Alone. The saddest word in the world. ~ Beatrice Sparks,
827:An Ecologist lives in a world of wounds. ~ Aldo Leopold,
828:Any place that we love becomes our world. ~ Oscar Wilde,
829:A sunset is the story of the world's day. ~ Don DeLillo,
830:A thought will color a world for us. ~ Theodore Dreiser,
831:A world I dream where black or white, ~ Langston Hughes,
832:Bad bitches are taking over the world. ~ Sophia Amoruso,
833:Beauty is the door to another world. ~ Wojciech Kurtyka,
834:Because the world does not deserve them. ~ Markus Zusak,
835:By our stumbling the world is perfected ~ Sri Aurobindo,
836:Change your 'Nafs', change the world. ~ Nouman Ali Khan,
837:Conquer yourself rather than the world. ~ Ren Descartes,
838:Don’t stay angry at the world too long. ~ Upile Chisala,
839:Dreamers conquered the world long ago. ~ Simon Van Booy,
840:Every secret gets known to the world. ~ Debbie Reynolds,
841:Gardening is the best therapy in the world. ~ C Z Guest,
842:Hello.
World.
You will forget me. ~ Tahereh Mafi,
843:Here at the quiet limit of the world. ~ Alfred Tennyson,
844:He who saves a life saves the world entire. ~ Anonymous,
845:How much I hate the people's world. ~ Timothy Treadwell,
846:Ideas too are a life and a world. ~ Georg C Lichtenberg,
847:If. It's the worst word in the world ~ Victoria Aveyard,
848:If the world were perfect, it wouldn't be. ~ Yogi Berra,
849:If you own yourself, you own the world. ~ Tom Spanbauer,
850:I'm alone in a world full of companionship. ~ Anonymous,
851:I'm lonely I'll make me a world. ~ James Weldon Johnson,
852:In a world where you can be anything, be kind ~ Unknown,
853:In the New World, happiness is enforced. ~ Peter Porter,
854:In this world, beauty is so common. ~ Jorge Luis Borges,
855:Is there world enough for me? ~ Jane Frances de Chantal,
856:It is a ruined-world, a nonsense-place. ~ Lauren Oliver,
857:It is your friends who make your world. ~ William James,
858:I've killed enough of the world's trees. ~ Stephen King,
859:I wanted the whole world or nothing. ~ Charles Bukowski,
860:I want your world to begin and end with me. ~ E L James,
861:I will show you the path to the spirit world. ~ Cao Cao,
862:Let's welcome the children into the world. ~ Mike Pence,
863:Lots of the world seems to be a repeat. ~ Emma Donoghue,
864:My heart holds the world in tender awe. ~ Julia Cameron,
865:My world has changed but I have not. ~ Malala Yousafzai,
866:Nothing in this world happens by chance. ~ Paulo Coelho,
867:Now is the time to unite the Soul and the world. ~ Rumi,
868:Now I've got the world swingin' from my nuts ~ Willie D,
869:one act of passion can change the world ~ Deborah Cooke,
870:Paris isn't a city, it's a world. ~ Francis I of France,
871:Regard this fleeting world like this: ~ Gautama Buddha,
872:Russia is bent on world domination. ~ Margaret Thatcher,
873:Sailin' 'round the world in a dirty gondola ~ Bob Dylan,
874:She laughs.
My world stops.

-Cam ~ Jay McLean,
875:Smile and the world smiles with you. ~ Elin Hilderbrand,
876:So let the world go, but hold fast to joy. ~ May Sarton,
877:Sometimes the world reveals itself to you ~ Nicola Yoon,
878:Sometime the world reveals itself to you. ~ Nicola Yoon,
879:STANFORD LOCKWOOD
WORLD'S BEST FATHER ~ Lauren Kate,
880:The best people in the world are in LA. ~ Anthony Evans,
881:The best revenge in the world is success. ~ Suge Knight,
882:The Expert,” an HBO World Premiere. ~ Max Allan Collins,
883:There are some sick people in this world. ~ Phil McGraw,
884:The rising world of waters dark and deep. ~ John Milton,
885:... the song of the world is all of love. ~ Myrtle Reed,
886:The whole world is out of time! ~ Amy Sherman Palladino,
887:The world is God's world, after all. ~ Charles Kingsley,
888:The world is just waiting to be skated. ~ Ryan Sheckler,
889:The world is knowable, harmonious, and good. ~ Plotinus,
890:The world is not a wish granting factory a ~ John Green,
891:The world is not kind to girls alone. ~ Katherine Arden,
892:The world is the mirror of myself dying. ~ Henry Miller,
893:the world is the mirror of myself dying. ~ Henry Miller,
894:The world's a fascinating place right now. ~ Alex Gansa,
895:the world was adrift on a sea of tears ~ Liane Moriarty,
896:The world was full of extraneous rubbish. ~ Satya Robyn,
897:The world will be saved by beauty. ~ Fyodor Dostoyevsky,
898:The World Without Us, by Alan Weisman, ~ Randall Munroe,
899:tikkun olam, or “repairing the world. ~ Gary Shteyngart,
900:Toleration made the world anti-Christian. ~ John Cotton,
901:Wag and the world wags with you. ~ Bert and John Jacobs,
902:We broke the world to make it whole. ~ Ursula K Le Guin,
903:We dreamed together of the world remade. ~ Laini Taylor,
904:Weirdoes make the world interesting. ~ Jessica Sorensen,
905:What did we do today to frighten the world? ~ Glen Cook,
906:While I'm gone, dream me the world. ~ Maggie Stiefvater,
907:Who controls money control the world. ~ Henry Kissinger,
908:Why do you want to be on The Real World? ~ Dave Eggers,
909:Why in the world are you a Republican? ~ Calvin Trillin,
910:Winter had bleached the world of vitality ~ Kate Morton,
911:Women of the world crave excitement. ~ Nicolas Chamfort,
912:World history is the world's court ~ Friedrich Schiller,
913:World peace must develop from inner peace. ~ Dalai Lama,
914:"World War III, was the Cold War". ~ R James Woolsey Jr,
915:World will suffice for me in the future. ~ Mary Cassatt,
916:Yeah, the world would swing if I were king. ~ Tom Petty,
917:You are very harsh.' 'I have seen the world. ~ Voltaire,
918:You cannot live with a paw in each world. ~ Erin Hunter,
919:you create your world with your thoughts ~ Rhonda Byrne,
920:your world can change in a single moment. ~ Nicola Yoon,
921:Youth is a clearer witness to the world. ~ Anthony Lane,
922:You told me it was us against the world. ~ Lili St Crow,
923:A free world is also a world of fracture ~ Lauren Oliver,
924:A gift of science to a world of horrors. ~ Nick Harkaway,
925:A great while ago the world begun, ~ William Shakespeare,
926:All the world is in your shadow, Zahra. ~ Jessica Khoury,
927:All things in this world are historical. ~ Wael B Hallaq,
928:A man's world, but a white man's planet. ~ Capital STEEZ,
929:Art isn't supposed to change the world, but it can. ~ JR,
930:A world of made
is not a world of born ~ E E Cummings,
931:A writer is the conscience of the world. ~ Doris Lessing,
932:beautiful street in the Western world. ~ James Lee Burke,
933:by water. 6By these waters also the world of ~ Anonymous,
934:Change your thoughts, change your world. ~ Martha N Beck,
935:Conquer yourself rather than the world. ~ Rene Descartes,
936:Dreams,” he said, “are what make the world. ~ Sean Platt,
937:Even vegetables have feelings in our world. ~ Seth Rogen,
938:Everyone born of God overcometh the world. ~ R J Palacio,
939:exactly half the phenomenal world is gone ~ Paul Monette,
940:God was in Christ, reconciling the world. ~ Lamin Sanneh,
941:Go forth and set the world on fire. ~ Ignatius of Loyola,
942:He never stopped wanting to save the world. ~ Ron Reagan,
943:Here the world is all the world may be ~ Guy Gavriel Kay,
944:I am no traveller, you are my world. ~ Daphne du Maurier,
945:I am the best in the world at what I do! ~ Chris Jericho,
946:I am the luckiest guy in the world. All my ~ Van Johnson,
947:I change myself, I change the world. ~ Gloria E Anzald a,
948:I change myself, I change the world. ~ Gloria E Anzaldua,
949:I change the world and the world changes me ~ Libba Bray,
950:Ideas too are a life and a world. ~ Georg C Lichtenberg,
951:I'd rather see the world from a different angle. ~ Jewel,
952:I feel like I could eat the world raw. ~ Madeline Miller,
953:If. It's the worst word in the world. ~ Victoria Aveyard,
954:If. It’s the worst word in the world. ~ Victoria Aveyard,
955:If the world were perfect, it wouldn't be. ~ Yogi Berra,
956:I'm curious about the extremes of the world ~ Matt Prior,
957:I'm the most carefree mo'fo' in the world. ~ Niall Horan,
958:In an unforgiving world, chaos rules. ~ Stephen Richards,
959:In a sick world even the hale are sick. ~ Olaf Stapledon,
960:In a world where you can be anything, be kind. ~ Unknown,
961:In midair, dangling lost above the world. ~ Sarah Dessen,
962:In short, software is eating the world ~ Marc Andreessen,
963:In this world, you get what you pay for. ~ Kurt Vonnegut,
964:Is stuffed, de world, wif feeding girls. ~ John Berryman,
965:It is our minds that create this world. ~ Gautama Buddha,
966:It is your mind that creates the world. ~ Gautama Buddha,
967:It takes a checkbook to change the world ~ Mother Teresa,
968:June a good time to go off into the world ~ Alice Walker,
969:Magic is not the only power in this world. ~ Robin Sloan,
970:Many strange things happen in this world ~ Johanna Spyri,
971:MOTHER (a word that means the world to me) ~ Eddy Arnold,
972:My rosebush shouts beauty to the world. ~ Nancy E Turner,
973:Nobody in the world can succeed alone. ~ Ernesto Sirolli,
974:No matter where I am in the world, ~ Malaika Arora Khan,
975:No new world without a new language. ~ Ingeborg Bachmann,
976:Now the entire world has its eyes on China. ~ Liu Xiaobo,
977:Our house is our corner of the world. ~ Gaston Bachelard,
978:Our world needs good and strong families. ~ Pope Francis,
979:Pardon my sanity in a world insane.
   ~ Emily Dickinson,
980:Rewriting the world one heart at a time. ~ Coco J Ginger,
981:Saving the world one smexy story at a time. ~ Tobi Doyle,
982:See how the World its Veterans rewards! ~ Alexander Pope,
983:Share your joy with everyone in your world. ~ Louise Hay,
984:She feels sick. She hates this world. ~ Julianna Baggott,
985:Society therefore is an ancient as the world. ~ Voltaire,
986:Some people just wanna see the world burn ~ Heath Ledger,
987:The Bible is a sanctum; the world, sputum. ~ Franz Kafka,
988:The comic book world is a tough business. ~ Shia LaBeouf,
989:The dreamers are the saviors of the world. ~ James Allen,
990:The Internet is a whole new world opening up. ~ Babyface,
991:The local church is the hope of the world. ~ Bill Hybels,
992:The real world is where the monsters are. ~ Rick Riordan,
993:There are wonderful beings in this world. ~ Tenzin Palmo,
994:There is too little courtship in the world. ~ Vernon Lee,
995:The whole world is men's bloody fantasies. ~ Kathy Acker,
996:the world changes and remains the same. ~ Oriana Fallaci,
997:The world is a dangerous place to live ~ Albert Einstein,
998:The world is a living image of God. ~ Tommaso Campanella,
999:The world is a marvelous system of wiggles. ~ Alan Watts,
1000:The world is a metaphor, Kafka Tamura. ~ Haruki Murakami,
1001:The world is bound in secret knots. ~ Athanasius Kircher,
1002:The world is full of horrible things. ~ Anthony Jeselnik,
1003:The world is me and I am the world. ~ Jiddu Krishnamurti,
1004:the world is not as dramatic as it seems. ~ Hans Rosling,
1005:The world is nothing but your own magnified mind. ~ Osho,
1006:The world is run by those who show up. ~ Donald Rumsfeld,
1007:the world is the cradle and your trap. ~ Chuck Palahniuk,
1008:The world is whole beyond human knowing. ~ Wendell Berry,
1009:The world will be changed by western women. ~ Dalai Lama,
1010:This world is not my concern; it is myself. ~ Adyashanti,
1011:This world is wrong. We have to correct it. ~ Sui Ishida,
1012:Tonight the world is yours, as am I ~ Melissa de la Cruz,
1013:To the fool-king belongs the world. ~ Friedrich Schiller,
1014:We are anthill men upon an anthill world. ~ Ray Bradbury,
1015:We are the world, we are the children. ~ Michael Jackson,
1016:We’d burn down the world just to keep you. ~ Alexa Riley,
1017:Welcome to the real world, she said to me. ~ John Mayer,
1018:We must be the world we want to create. ~ Mahatma Gandhi,
1019:We need a world-wide Department of Peace. ~ Anne Waldman,
1020:We pass through this world but once. ~ Stephen Jay Gould,
1021:We see the world in terms of our theories. ~ Thomas Kuhn,
1022:When you create art, the world has to wait. ~ Will Smith,
1023:Who loves the world? The sleeper does ~ Larissa Szporluk,
1024:Without wilderness, the world's a cage. ~ David R Brower,
1025:women is the most powerful weapon in the world ~ Various,
1026:yet the world between them was wide. ~ Philip Jos Farmer,
1027:You and I are going to change the world. ~ Leigh Bardugo,
1028:you cannot cling to anything in a changing world. ~ Osho,
1029:You can not live with a paw in each world. ~ Erin Hunter,
1030:You can't choose up sides on a round world. ~ Wayne Dyer,
1031:You have a choice in this world. I believe. ~ John Green,
1032:You have to be free to fail in this world. ~ J K Rowling,
1033:Your body Hurts me as the world hurts God ~ Sylvia Plath,
1034:You’re the red in my black and white world. ~ Vi Keeland,
1035:A barely tolerable world became unbearable. ~ Mary Burton,
1036:A lot of the world seems to repeat itself ~ Emma Donoghue,
1037:And the world will be as one. ~ John Lennon, in "Imagine",
1038:A new world is only a new mind. ~ William Carlos Williams,
1039:art intensifies the presence of the world. ~ Thomas Moore,
1040:Books crowbar the world open for you. ~ Katherine Rundell,
1041:But O, sick children of the world, ~ William Butler Yeats,
1042:But the world does not cater to our timing. ~ Mitch Albom,
1043:Columbus gave the world another world. ~ George Santayana,
1044:Dance from here to the other world-and don't stop. ~ Rumi,
1045:Don't let your heart get broken by this world. ~ Dan Bern,
1046:Even if you are perfect the World isn't. ~ Paul Kalanithi,
1047:Every child begins the world again. ~ Henry David Thoreau,
1048:Everyone wants to own the end of the world. ~ Don DeLillo,
1049:Everything in the world is exactly the same. ~ Kanye West,
1050:Eye for eye and the world will go blind. ~ Mahatma Gandhi,
1051:fame in a world like this is worthless. ~ Marcus Aurelius,
1052:Go then; there are other world than these. ~ Stephen King,
1053:Hardly anyone in the world is an American ~ Kurt Vonnegut,
1054:Heal the world, make it a better place. ~ Michael Jackson,
1055:His world was wobbly but back on the axis. ~ Harlan Coben,
1056:I do not see the world at all; I invent it. ~ Franz Kafka,
1057:I don't see the world in sexual divisions. ~ Daniel Craig,
1058:I don't think the world works on merit. ~ Charles de Lint,
1059:If pain were water, the world would drown ~ Dennis Prager,
1060:If the world is a just place, that mark ~ Jeff VanderMeer,
1061:I have seen the world…. Now take me home. ~ Rashmi Bansal,
1062:I love being in the world of the unknown. ~ Alison Krauss,
1063:In a gentle way, you can change the world. ~ Brad Meltzer,
1064:In a gentle way you can shake the world. ~ Mahatma Gandhi,
1065:In a gentle way, you can shake the world ~ Mahatma Gandhi,
1066:In a terrified world, false news was king. ~ Stephen King,
1067:[I]nfinity is not part of the real world. ~ Morris Berman,
1068:In God's wildness lies the hope of the world. ~ John Muir,
1069:In my world, even sure bets are not certain; ~ Joe Budden,
1070:In the beginning, all the world was America. ~ John Locke,
1071:In the cat world, good manners are a must. ~ Hiro Arikawa,
1072:In this world, God must serve the Devil. ~ William Gaddis,
1073:In this world, only winter is certain ~ George R R Martin,
1074:In truth, the world is a complicated place. ~ Ethan Hawke,
1075:In wildness is the salvation of the world. ~ Aldo Leopold,
1076:It's a big world, and I really like it. ~ George Saunders,
1077:It's a frightening world to be alone in. ~ Jhonen V squez,
1078:It's a strange world"
"The strangest ~ Stephenie Meyer,
1079:It's their world now, and we're the aliens. ~ Rick Yancey,
1080:It's true, I don't like the real world. ~ Richard Foreman,
1081:It takes all sorts (to make a world ~ Miguel de Cervantes,
1082:It was time to embrace a much larger world. ~ Jason Letts,
1083:I was a ticking clock in a timeless world ~ Marisha Pessl,
1084:I was the most subtle person in the world. ~ Quincy Jones,
1085:Let’s laugh and love until the world ends. ~ Lisa Kessler,
1086:life colors how you see the world, and the ~ Karina Halle,
1087:Lord, what a splendid world we ruined ~ Dmitry Glukhovsky,
1088:Love is the subtlest force in the world. ~ Mahatma Gandhi,
1089:Master your own mind, then master the world". ~ Anonymous,
1090:Men! The only animal in the world to fear. ~ D H Lawrence,
1091:My adversary is the world of finance. ~ Francois Hollande,
1092:My brick. My house. My whole wide world. ~ William Ritter,
1093:My world's not worth saving without you. ~ Aprilynne Pike,
1094:Nobody could rule this world merely by peace. ~ Toba Beta,
1095:our world has lost its sense of wonder. ~ Brennan Manning,
1096:Pain is G-d's megaphone to wake up the world. ~ C S Lewis,
1097:Paris dictates fashion to the whole world. ~ Maria Callas,
1098:Peace at Home, Peace in the World ~ Mustafa Kemal Atat rk,
1099:see the world through other people’s eyes, ~ Brian Grazer,
1100:SUNY gives you a world-class education. ~ William Baldwin,
1101:Technology makes the world a new place. ~ Shoshana Zuboff,
1102:That the world is, is the mystical. ~ Ludwig Wittgenstein,
1103:The biggest family in the world is my fans. ~ Eartha Kitt,
1104:THE dreamers are the saviours of the world. ~ James Allen,
1105:The end of the world can be cozy at times. ~ Mohsin Hamid,
1106:The eyes of the world are upon you. ~ Dwight D Eisenhower,
1107:The god of the world's leading religion. ~ Ambrose Bierce,
1108:The hand is where the mind meets the world. ~ Carl Zimmer,
1109:The myth of the first world is that ~ Karen Tei Yamashita,
1110:There are some loony people in this world! ~ Dolly Parton,
1111:There is so much in the world to care about. ~ Laura Dern,
1112:There’s only room for one freak in her world. ~ K Webster,
1113:The threat of a world war is no more. ~ Mikhail Gorbachev,
1114:The verdict of the world is conclusive. ~ Saint Augustine,
1115:The whole world is not worth one soul. ~ Francis de Sales,
1116:The world belongs to the energetic. ~ Ralph Waldo Emerson,
1117:The world devours the world to make the world ~ Anne Rice,
1118:The world exists to end up in a book. ~ Stephane Mallarme,
1119:The world is a playground, and death is the night. ~ Rumi,
1120:The world is ashamed of being virtuous. ~ Laurence Sterne,
1121:The world is certainty a sudden place. ~ Carson McCullers,
1122:The world is changing and so is fashion. ~ Giorgio Armani,
1123:The world is full of educated derelicts ~ Calvin Coolidge,
1124:The world is full of paper, write to me ~ Agha Shahid Ali,
1125:The world is literally about to blow up. ~ Lindsey Graham,
1126:The world knows only two, that's Rome and I. ~ Ben Jonson,
1127:The world makes room for passionate people. ~ Lewis Howes,
1128:The world makes up my pictures, not me. ~ Lee Friedlander,
1129:The world may be known Without leaving the house. ~ Laozi,
1130:The world needs a revolution led by women. ~ Desmond Tutu,
1131:The world's just a hospice with fresh air. ~ Stephen King,
1132:The world was a cosmic wobble: a shimmy. ~ Sarah Bakewell,
1133:The world will not alter for all your meddling. ~ Moli re,
1134:Things are different in the fantasy world ~ Noel Fielding,
1135:Through books she could see the world. Not ~ Cynthia Hand,
1136:...to make the world safe for democracy. ~ Woodrow Wilson,
1137:Tonight the world is yours, as am I. ~ Melissa de la Cruz,
1138:To see the world is to judge the judges. ~ Joseph Joubert,
1139:Use your own paint; colour your world ~ Israelmore Ayivor,
1140:War, the World's Only Hygiene ~ Filippo Tommaso Marinetti,
1141:We broke the world to make it whole... ~ Ursula K Le Guin,
1142:We go out into this fucked up world together. ~ Nic Sheff,
1143:We must try to contribute joy to the world. ~ Roger Ebert,
1144:We see the world not as it is, but as we are. ~ Ana s Nin,
1145:When in the world did anyone die from a dream? ~ Lisa See,
1146:When she awoke, the world was on fire. ~ Scott Westerfeld,
1147:When the world was born, everybody was naked. ~ Riff Raff,
1148:Who knows but the world may end tonight ~ Robert Browning,
1149:Why see the world / when you got the beach? ~ Frank Ocean,
1150:Why was the world so obsessed with sameness? ~ Tara Kelly,
1151:With our love, we could save the world. ~ George Harrison,
1152:Witness this new-made world, another Heav'n ~ John Milton,
1153:yogi may remain dutifully in the world; there ~ Anonymous,
1154:You can shake the world in a gentle way. ~ Mahatma Gandhi,
1155:You can't see the world through a mirror. ~ Avril Lavigne,
1156:Your happiness is your gift to the world. ~ Robert Holden,
1157:Your inner world reflects your outer world. ~ T Harv Eker,
1158:You would deprive the world of this face? ~ Ashlan Thomas,
1159:You write in order to change the world. ~ James A Baldwin,
1160:A bus ride is like being in another world. ~ J A Redmerski,
1161:A global world needs global firewalls. ~ Christine Lagarde,
1162:America is half a world gone mad. ~ Gabriel Garc a M rquez,
1163:and if the world breaks down, I'll be around. ~ Rod McKuen,
1164:And I love you. In any world, any universe. ~ Claudia Gray,
1165:Anyone who lives in her own world is crazy. ~ Paulo Coelho,
1166:A photograph has edges the world does not. ~ Stephen Shore,
1167:Art is a hot soup in this cold world! ~ Mehmet Murat ildan,
1168:A smile can change the situation of the world. ~ Nhat Hanh,
1169:A writer is a world trapped inside a person. ~ Victor Hugo,
1170:Ballet.something pure in this crazy world ~ Misty Copeland,
1171:Be thine own palace, or the world's thy jail. ~ John Donne,
1172:Books crow-bar the world open for you. ~ Katherine Rundell,
1173:but the world is not a wish-granting factory. ~ John Green,
1174:By your stumbling, the world is perfected. ~ Sri Aurobindo,
1175:Cruelty never helped the turning of the world. ~ Anonymous,
1176:Do well and right and let the world sink. ~ George Herbert,
1177:Do you know this part of the world well? ~ Agatha Christie,
1178:Enemy occupied territory is what the world is. ~ C S Lewis,
1179:Even if you are perfect, the world isn't. ~ Paul Kalanithi,
1180:Everybody has a secret world inside of them. ~ Neil Gaiman,
1181:Everybody wants to own the end of the world. ~ Don DeLillo,
1182:Everything in the world was my Guru. ~ Sri Ramana Maharshi,
1183:Every woman is the gift of a world to me. ~ Heinrich Heine,
1184:Example moves the world more than doctrine. ~ Henry Miller,
1185:FC Liverpool is the best club in the world. ~ Jurgen Klopp,
1186:feel and relate with the world. We must ~ Brendon Burchard,
1187:For me, all mother in the world are my goddesses. ~ Yoseob,
1188:For my sake, the entire world was created. ~ Baal Shem Tov,
1189:Goodbye from the world's biggest polluter. ~ George W Bush,
1190:He took over my world. He was an eclipse. ~ Pepper Winters,
1191:I am not in the world. The world is in me. ~ Deepak Chopra,
1192:I am so happy, I cannot be contained in the world; ~ Rumi,
1193:I am the best film director in the world. ~ Lars von Trier,
1194:If the world ends, none of that will matter. ~ Derek Landy,
1195:If you empower women, you can change the world. ~ Meg Ryan,
1196:If you're dirty, what in this world isn't?! ~ Fuyumi Soryo,
1197:I have not loved the world, nor the world me. ~ Lord Byron,
1198:I just look at what's going on in the world. ~ Vince Flynn,
1199:I'll go be the best in the world somewhere else. ~ CM Punk,
1200:I love being able to stay real to the world. ~ Kurt Sutter,
1201:I'm part of nobody's world except Brezhnev's. ~ Dan Rather,
1202:I’m too young and the world is too old ~ Madeleine L Engle,
1203:In a gentle way, you can shake the world. ~ Mahatma Gandhi,
1204:Individual peace is the unit of world peace. ~ David Lynch,
1205:Insatiably curious about the world. ~ Margot Lee Shetterly,
1206:In this world, you have to die to find peace. ~ D J Molles,
1207:I suppose life colors how you see the world ~ Karina Halle,
1208:I thought the whole world was like Lorain. ~ Toni Morrison,
1209:It’s a beautiful, terrible, world, isn’t it? ~ Dean Koontz,
1210:Its a crazy world out there. Be curious. ~ Stephen Hawking,
1211:Its a strange world. Lets keep it that way. ~ Warren Ellis,
1212:It's not a small world! It's a painful, ugly world! ~ Kane,
1213:It's the strange world.' 'The strangest. ~ Stephenie Meyer,
1214:I wanted to be the best in the world. ~ Emerson Fittipaldi,
1215:Just you wait, world. Lewis is coming for you! ~ M C Steve,
1216:Ka works and the world moves on.” Slightman ~ Stephen King,
1217:Laughter is the best medicine in the world. ~ Milton Berle,
1218:Let's make something happen to this world. ~ Marina Keegan,
1219:Love is the glue that holds the world together. ~ Starhawk,
1220:Man is the microcosm: I am my world. ~ Ludwig Wittgenstein,
1221:Maybe this world is another planet's Hell. ~ Aldous Huxley,
1222:... my mind lay limp in an empty world. ~ Vladimir Nabokov,
1223:New York, the world’s largest Jewish city. ~ Michael Wolff,
1224:No country. is as harsh as the world. ~ Fernando Meirelles,
1225:nothing like a hot bath in a cold world ~ Charles Bukowski,
1226:Our children are hostages to the world. ~ Maureen F McHugh,
1227:Our dreams recover what the world forgets. ~ James Hillman,
1228:Pain is God's megaphone to rouse a deaf world. ~ C S Lewis,
1229:Peace at home, peace in the world. ~ Mustafa Kemal Atat rk,
1230:Peace at home, peace in the world. ~ Mustafa Kemal Ataturk,
1231:People support a world they helped create. ~ Dale Carnegie,
1232:Play! Invent the world! Invent reality! ~ Vladimir Nabokov,
1233:She was his treat in a world of endless chaos. ~ C C Gibbs,
1234:Some men just want to watch the world burn ~ Michael Caine,
1235:strange world isn't it?
the strangest ~ Stephanie Meyer,
1236:The appearances of the world are not the problem, ~ Tilopa,
1237:The human heart is bigger than the world. ~ Carlos Bulosan,
1238:the real world, doubt was the only truth. ~ Corban Addison,
1239:There are such repulsive faces in the world. ~ Leo Tolstoy,
1240:There is another world, but it is in this one. ~ W B Yeats,
1241:There is so little love in the world. ~ Michael Cunningham,
1242:There’s also a force for good in the world. ~ Stephen King,
1243:There's always world enough and time. ~ Audrey Niffenegger,
1244:There's a reason the Third World came in third. ~ Jim Goad,
1245:The world doesn't make any heroes anymore. ~ Graham Greene,
1246:The world forgetting by the world forgot. ~ Alexander Pope,
1247:The world is a Disneyland made just for YOU! ~ Eric Auxier,
1248:The world is a fiction the brain constructs ~ Megan Abbott,
1249:The world is an inherently unfair place. ~ Haruki Murakami,
1250:The world is coming to an end. Please log off. ~ Bob Irwin,
1251:The world is dark, and light is precious. ~ Kate DiCamillo,
1252:The world is full of Buddhas but they're sleeping. ~ Mooji,
1253:The world is full of educated derelicts. ~ Calvin Coolidge,
1254:The world is full of smart, poor people. ~ Robert Kiyosaki,
1255:The world is independent of my will. ~ Ludwig Wittgenstein,
1256:The world is the ring of his spells, ~ Ralph Waldo Emerson,
1257:The world of knowledge takes a crazy turn ~ Bertolt Brecht,
1258:The world’s champ should be pretty like me! ~ Muhammad Ali,
1259:The world's crazy, when it comes to beauty. ~ Richard Bach,
1260:The world’s delight is a brief dream. ~ Francesco Petrarca,
1261:the world's oldest written recipe is for beer. ~ Anonymous,
1262:The world went mad and used us as an excuse. ~ John Lennon,
1263:The world will be saved by one or two people. ~ Andre Gide,
1264:The world will be saved by the western woman. ~ Dalai Lama,
1265:The world works in messed up ways. ~ Jennifer L Armentrout,
1266:The world, you tell yourself, will never end. ~ Junot D az,
1267:Things aren't black and white in the world. ~ Randy Newman,
1268:This sick world they lived in wasn’t for me. ~ Abbi Glines,
1269:Thou shalt not let the world make you hard ~ Ivan E Coyote,
1270:Tis not too late to seek a newer world. ~ Richard Flanagan,
1271:Today we rule Germany, tomorrow, the world. ~ Adolf Hitler,
1272:To the garden of the world anew descending, ~ Walt Whitman,
1273:we all live in the world our questions create. ~ Anonymous,
1274:We are a blue planet and an ocean world. ~ Nainoa Thompson,
1275:We lack rituals in this modern world. ~ Elizabeth McGovern,
1276:We must create our own world. ~ Louise Berliawsky Nevelson,
1277:We need the world to put a price on carbon. ~ Tony Hayward,
1278:We're ostriches and the whole world is sand. ~ Jim Butcher,
1279:We’re ostriches and the whole world is sand. ~ Jim Butcher,
1280:We rule the world and our wives rule us. ~ Anthony Everitt,
1281:We've learned to see the world in gasps. ~ Margaret Atwood,
1282:What did I owe the rest of the world? Nothing. ~ Bob Dylan,
1283:When despair for the world grows in me... ~ Wendell Berry,
1284:Where there is Torah it sustains the world. ~ Ovadia Yosef,
1285:work is our weapon against world-weariness. ~ James Runcie,
1286:You affect the world by what you browse. ~ Tim Berners Lee,
1287:You are very harsh.'
'I have seen the world. ~ Voltaire,
1288:You can take on the world in a good suit. ~ Conor McGregor,
1289:You can't criticize the size of a world. ~ Gregory Maguire,
1290:You have to hate how the world goes on. ~ William Finnegan,
1291:You mirror what the world mirrors to you. ~ Jennifer Lopez,
1292:All the world's a stage we're going through. ~ Lorrie Moore,
1293:America is the longest argument in the world. ~ Bill Moyers,
1294:America must always lead on the world stage. ~ Barack Obama,
1295:And the walls became the world all around. ~ Maurice Sendak,
1296:Authority and example lead the world. ~ Arthur Schopenhauer,
1297:A world to be born under your footsteps. ~ Saint John Perse,
1298:Be the change you want to see in the world ~ Mahatma Gandhi,
1299:Birds are the lunatics of the animal world. ~ Victor Lodato,
1300:“By our stumbling, the world is perfected.” ~ Sri Aurobindo,
1301:Country fans are the most loyal in the world. ~ Ronnie Dunn,
1302:Dad's are the treasures of the world! ~ John Walter Bratton,
1303:Don't clap too loudly—it's a very old world. ~ Tom Stoppard,
1304:Do real and permanent good in this world. ~ Andrew Carnegie,
1305:Every minute a chance to change the world. ~ Dolores Huerta,
1306:Everything in the world is purchased by labor. ~ David Hume,
1307:Find good in what the world says is evil. ~ Chuck Palahniuk,
1308:forgotten by the world and by those you love ~ John Grisham,
1309:Fortune reigns in gifts of the world. ~ William Shakespeare,
1310:GIVE THE WORLD A CLEAR PICTURE OF WHO YOU ARE. ~ Tom Peters,
1311:God hid the whole world in thy heart. ~ Ralph Waldo Emerson,
1312:He saved the world, but he shattered mine. ~ Margaret Stohl,
1313:He that shuns trifles must shun the world. ~ George Chapman,
1314:He was one giant, violant fuck-you to the world. ~ J R Ward,
1315:Home is now behind you, the world is ahead! ~ J R R Tolkien,
1316:Honesty makes me feel powerful in a difficult world. ~ Cher,
1317:I am the king of the world. I'm a man's man. ~ Muhammad Ali,
1318:I believe our world desperately needs Good News. ~ Rob Bell,
1319:I can change the world with my own two hands ~ Jack Johnson,
1320:I did it to show the world that Jews have guts. ~ Jack Ruby,
1321:I’d slay the whole world to keep you safe. ~ Juliette Cross,
1322:Imagine all the people Sharing all the world. ~ John Lennon,
1323:Imagine all the people, sharing all the world ~ John Lennon,
1324:In a world of bosses, you are your own master ~ John Grogan,
1325:In a world of hate, love is the revolution. ~ Bryant McGill,
1326:In a world without fences, who needs Gates? ~ Scott McNealy,
1327:In this sorry world, the symbol is the thing. ~ Neil Gaiman,
1328:In this wild world the fondest and the best ~ George Crabbe,
1329:In this world it is very dangerous to be weak. ~ I L Peretz,
1330:I think work is the world's greatest fun. ~ Thomas A Edison,
1331:It's a cold world when no one will touch you. ~ Julie Berry,
1332:It's a strange world, as David Lynch would say ~ Laura Dern,
1333:It's a strange world."
"The strangest. ~ Stephenie Meyer,
1334:I've never met anybody in this world like me. ~ Vanilla Ice,
1335:I would love for the world to be happier. ~ Ellen DeGeneres,
1336:Learn of the green world what can be thy place ~ Ezra Pound,
1337:Love is the strongest force in the world. ~ Corrie ten Boom,
1338:Love's not what makes the world go around. ~ Jackie Collins,
1339:MANTRA I light up the world by being me. ~ Rebecca Campbell,
1340:Misery's the river of the world. Everybody row! ~ Tom Waits,
1341:My expectations closed the world to me. ~ Clarice Lispector,
1342:My life is blood because my world is beasts. ~ Laini Taylor,
1343:Necessity, thou mother of the world! ~ Percy Bysshe Shelley,
1344:New York is my favorite city in the world. ~ Liam Gallagher,
1345:Noble natures cannot dwell in this world, ~ Honor de Balzac,
1346:No one in this world comes from nothing. ~ Elizabeth Strout,
1347:Not every problem in the world belongs to you. ~ Robin Hobb,
1348:Nothing in this world has only one nature. ~ Meagan Spooner,
1349:One must be cunning and wicked in this world. ~ Leo Tolstoy,
1350:Or hast thou known the world so long in vain? ~ John Dryden,
1351:People want security in this insecure world. ~ David Bailey,
1352:Photography is like an open book to the world. ~ Lisa Jones,
1353:She could rule the world. She already ruled me. ~ C D Reiss,
1354:small voice through the loudness of this world. ~ Anonymous,
1355:Solve a real problem and the world is yours. ~ Aaron Patzer,
1356:Spirit world in dire need of your happiness. ~ Paulo Coelho,
1357:The Beatles saved the world from boredom. ~ George Harrison,
1358:The biggest in the world is small in its beginning. ~ Laozi,
1359:The harder the world the fiercer the honor ~ Steven Erikson,
1360:The heart-flute Knows how to charm the world. ~ Sri Chinmoy,
1361:The physical world is meaningless tonight ~ Wallace Stevens,
1362:The power of the world always works in circles. ~ Black Elk,
1363:The real world isn’t a place, it’s an excuse. ~ Jason Fried,
1364:The record industry is a world within itself. ~ Edwin Starr,
1365:there is always a but in this imperfect world! ~ Anne Bront,
1366:There is poetry of sailing as old as the world, ~ E L James,
1367:The rich live the same all over the world. ~ Christian Dior,
1368:The US isn’t a perfect model of the world, ~ Randall Munroe,
1369:The whole world is one neighborhood. ~ Franklin D Roosevelt,
1370:The word of my lord
is the sword for world. ~ Toba Beta,
1371:The world began in hazard and will end in it. ~ John Fowles,
1372:The world belongs to passionate driven people. ~ Jack Welch,
1373:The world changed on September 11, 2001. ~ Christopher Dodd,
1374:The world doesn't need another Dell or Compaq. ~ Steve Jobs,
1375:The world forgetting, by the world forgot. ~ Alexander Pope,
1376:The world had a tendency to trick people. ~ Roshani Chokshi,
1377:The world has never had a good definition ~ Abraham Lincoln,
1378:The world has no room for cowards. ~ Robert Louis Stevenson,
1379:The world is but a perpetual see-saw. ~ Michel de Montaigne,
1380:The world is changing, but so is Microsoft. ~ Steve Ballmer,
1381:The world is frenzied—giving and taking. ~ Julianna Baggott,
1382:The world is much bigger than you thought ~ Daniel Gottlieb,
1383:The world is only as fair as you make it. ~ Lynn Weingarten,
1384:The world itself is a filthy monster. ~ Friedrich Nietzsche,
1385:The world may be broken but hope is not crazy. ~ John Green,
1386:The world must be made safe for democracy. ~ Woodrow Wilson,
1387:The world needs people who save lives. ~ Frederick Buechner,
1388:The world owes you nothing. It was here first. ~ Mark Twain,
1389:The world resists me and I resist the world. ~ John Gardner,
1390:The world's thy ship and not thy home. ~ Saint Therese of Lisieux,
1391:The world's thy ship and not thy home. ~ Saint Therese of Lisieux,
1392:The world used us as an excuse to go mad. ~ George Harrison,
1393:The world was floods above and fire below ~ Gregory Maguire,
1394:The world wasn't going to go away. Ever. ~ Elizabeth Lowell,
1395:The world wisely prefers happiness to wisdom. ~ Will Durant,
1396:The world you once knew is no more for you. ~ Travis Luedke,
1397:the writing process behind The Tilted World. ~ Tom Franklin,
1398:They live in a world which has not moved on. ~ Stephen King,
1399:Things are messed up in the world, that’s all. ~ E Lockhart,
1400:This is my world. Wide and open and waiting. ~ Ryan Graudin,
1401:This world is rotten. The rotten should die. ~ Tsugumi Ohba,
1402:To a world sick with racism, get well soon. ~ Janet Jackson,
1403:To create one's own world takes courage. ~ Georgia O Keeffe,
1404:Today I create a stress-free world for myself. ~ Louise Hay,
1405:Too much wit makes the world rotten. ~ Alfred Lord Tennyson,
1406:Tourism is the biggest industry in the world. ~ Martin Parr,
1407:Ultimately...we're all alone in this world ~ Takehiko Inoue,
1408:Until Eve arrived, this was a man's world. ~ Richard Armour,
1409:Very little in this world makes sense. ~ Pseudonymous Bosch,
1410:We cannot show weakness in this world today ~ George W Bush,
1411:We can solve world peace and world famine. ~ Reince Priebus,
1412:We live in a world that worships limitations. ~ Tama Kieves,
1413:We live in the world when we love it. ~ Rabindranath Tagore,
1414:We’ll build our own world in the shape of us. ~ Kelly Moran,
1415:We rarely get what we imagine in this world. ~ Stephen King,
1416:When the image is new, the world is new. ~ Gaston Bachelard,
1417:where the world ends is where you must begin ~ Stephen King,
1418:Who controls the money controls the world ~ Henry Kissinger,
1419:With 3D you're right there immersed in the world. ~ Ang Lee,
1420:World needs more angels, even plywood ones. ~ Lauren Beukes,
1421:Yes, world history is indeed such an onion! ~ Jared Diamond,
1422:You can't carve up the world. It's not a pie. ~ Patti Smith,
1423:You do not reform a world by ignoring it. ~ George H W Bush,
1424:You’re the World Series. He was Little League. ~ Lex Martin,
1425:Are we changing as fast as the world around us? ~ Gary Hamel,
1426:Art is born out of an ill-designed world. ~ Andrei Tarkovsky,
1427:Beautiful. And ugly. The world is always both. ~ Ann Aguirre,
1428:Be of good cheer, I have overcome the world. ~ Thomas Hughes,
1429:Be yourself. The world worships the original. ~ Jean Cocteau,
1430:Boot the grime of this world in the crotch dear. ~ Morrissey,
1431:Do not
Blame the world.
Find a solution. ~ Sri Chinmoy,
1432:Dreams are the way we touch the unseen world, ~ Stephen King,
1433:Eat chocolate first, destroy the world later. ~ Rick Riordan,
1434:Every thing in this world exist to wear you down ~ Tite Kubo,
1435:Every true artist is at war with the world. ~ Anthony Kiedis,
1436:Fear is the most powerful thing in the world ~ Stylo Fantome,
1437:Forsake the world and cling to the shadows. ~ Thomas Ligotti,
1438:Given enough coffee I could rule the world ~ Terry Pratchett,
1439:Hate like that can tear down the world.” * ~ Cassandra Clare,
1440:He aint in your world you can take em off your atlas ~ Drake,
1441:Here at the quiet limit of the world. ~ Alfred Lord Tennyson,
1442:her flesh no longer existed in this world. ~ Haruki Murakami,
1443:His nature is too noble for the world. ~ William Shakespeare,
1444:How wonderful life is while you're in the world ~ Elton John,
1445:Hunger is the best sauce in the world. ~ Miguel de Cervantes,
1446:I am the world’s biggest epistemophilic dork. ~ Kory Stamper,
1447:I am the world's worst good bridge player. ~ Louis J Mordell,
1448:I can't change the world. I have to fix me. ~ Bijou Phillips,
1449:If the world were clear, art would not exist. ~ Albert Camus,
1450:If wishes were teardrops the world would flood. ~ Greg Keyes,
1451:I have no complaints, except for the world. ~ Barbara Kruger,
1452:I have no need for a world without you in it. ~ Claudia Gray,
1453:I’ll burn the world down to save her ~ Jennifer L Armentrout,
1454:I'm acting with the best actors in the world. ~ Jeremy Piven,
1455:I'm honest. It's the world that's awful. ~ George R R Martin,
1456:In a mad world, it is the mad who are sane. ~ Craig Nicholls,
1457:In every death, a busy world comes to an end. ~ Mason Cooley,
1458:in this world I am as rich
as I need to be. ~ Mary Oliver,
1459:In this world, there's even room for quality. ~ Lorin Maazel,
1460:It’s a whole new world out there, Daddy.” “Right ~ Jenny Han,
1461:It's hard to be a bright light in a dim world. ~ Gary Starta,
1462:It's not me but the world that's deranged. ~ Haruki Murakami,
1463:It’s not me but the world that’s deranged. ~ Haruki Murakami,
1464:It's very scary to allow the world to see you. ~ Brie Larson,
1465:Love and serve the world through your work. ~ Gautama Buddha,
1466:Maybe the world, without us, is the real poem. ~ Mary Oliver,
1467:No actor in the world started off at the top. ~ Daniela Ruah,
1468:No One in the Entire World is as Precious as You are. ~ Rumi,
1469:Not all the coal that is dug warms the world. ~ Mother Jones,
1470:Not enough people in this world are happy. ~ Karen Carpenter,
1471:Nothing in this world worth having is perfect. ~ J A DeRouen,
1472:Not men who ran the world, but who made it run. ~ Ian McEwan,
1473:One hardly saves a world without ruling it. ~ Emile M Cioran,
1474:One often makes music to supplement one's world. ~ Brian Eno,
1475:Only where there is language is there world. ~ Adrienne Rich,
1476:Parenting is the hardest job in the world. ~ Lorilyn Roberts,
1477:Pen, wax and parchment govern the world. ~ Benjamin Franklin,
1478:Privilege had a way of holding the world at bay. ~ Eva Leigh,
1479:ran the world. Like he felt no one was getting ~ Glynn James,
1480:Samskrit is the greatest language of the world. ~ Max Muller,
1481:She was the rock in a world that was crumbling ~ Abbi Glines,
1482:Sisters make the best friends in the world. ~ Marilyn Monroe,
1483:So get the start of the majestic world ~ William Shakespeare,
1484:So when the world knocks at your front door, ~ Anis Mojgani,
1485:Takes all kinds of people to make up a world ~ Kurt Vonnegut,
1486:That which you believe becomes your world ~ Richard Matheson,
1487:That world is growing in this minute. ~ Buenaventura Durruti,
1488:The Britons are quite separated from all the world. ~ Virgil,
1489:The human being is here to redeem the world. ~ Dennis Prager,
1490:The invisible world creates the visible world. ~ Jen Sincero,
1491:The loudest noise in the world is silence. ~ Thelonious Monk,
1492:The more men see of the world, the bigger their hearts ~ Avi,
1493:The most solemn mystery in the world continued ~ Leo Tolstoy,
1494:The only horrible thing in the world is ennui. ~ Oscar Wilde,
1495:There is always a but in this imperfect world. ~ Anne Bronte,
1496:There's more hunger in the world than love. ~ Marjorie M Liu,
1497:The wheel of ka turns and the world moves on. ~ Stephen King,
1498:The wonderful workings of the world: wonderful, ~ A R Ammons,
1499:The world broke open like a big white egg. ~ Cressida Cowell,
1500:The world by and large has to be reinvented. ~ Charles Handy,

IN CHAPTERS [300/4583]



1964 Integral Yoga
1149 Poetry
  233 Philosophy
  219 Occultism
  176 Fiction
  174 Christianity
  148 Mysticism
  131 Yoga
   83 Psychology
   41 Islam
   39 Science
   36 Philsophy
   32 Hinduism
   23 Sufism
   22 Kabbalah
   21 Mythology
   18 Zen
   18 Theosophy
   18 Education
   16 Integral Theory
   11 Buddhism
   7 Cybernetics
   6 Baha i Faith
   1 Thelema
   1 Taoism
   1 Alchemy


1186 The Mother
  780 Sri Aurobindo
  710 Satprem
  445 Nolini Kanta Gupta
   98 H P Lovecraft
   97 Percy Bysshe Shelley
   94 Walt Whitman
   93 William Wordsworth
   89 Aleister Crowley
   80 Carl Jung
   72 Rabindranath Tagore
   66 Pierre Teilhard de Chardin
   65 William Butler Yeats
   60 Robert Browning
   57 Sri Ramakrishna
   57 Friedrich Schiller
   50 Plotinus
   47 John Keats
   47 James George Frazer
   46 Friedrich Nietzsche
   41 Muhammad
   38 Jalaluddin Rumi
   37 Swami Krishnananda
   36 Swami Vivekananda
   36 Ralph Waldo Emerson
   34 Saint Augustine of Hippo
   28 Saint Teresa of Avila
   27 Jorge Luis Borges
   27 A B Purani
   26 Johann Wolfgang von Goethe
   26 Aldous Huxley
   25 Lucretius
   24 Rudolf Steiner
   23 Kabir
   22 Rabbi Moses Luzzatto
   21 Anonymous
   20 Vyasa
   19 Hafiz
   18 Saint John of Climacus
   18 Li Bai
   18 Franz Bardon
   17 Rainer Maria Rilke
   17 Edgar Allan Poe
   13 Ovid
   13 Nirodbaran
   12 Plato
   12 Paul Richard
   11 George Van Vrekhem
   10 Sri Ramana Maharshi
   9 Taigu Ryokan
   9 Ramprasad
   9 Hsuan Chueh of Yung Chia
   8 Joseph Campbell
   8 Farid ud-Din Attar
   7 Norbert Wiener
   7 Jordan Peterson
   7 Henry David Thoreau
   7 Dogen
   6 Thubten Chodron
   6 Swami Sivananda Saraswati
   6 Solomon ibn Gabirol
   6 Rabbi Abraham Abulafia
   6 Baha u llah
   6 Alice Bailey
   6 Al-Ghazali
   5 Thomas Merton
   5 Patanjali
   5 Muso Soseki
   5 Hakim Sanai
   4 William Blake
   4 Omar Khayyam
   4 Lewis Carroll
   4 Lalla
   4 Kobayashi Issa
   4 Jetsun Milarepa
   4 Bulleh Shah
   4 Bokar Rinpoche
   4 Boethius
   4 Abu-Said Abil-Kheir
   3 Symeon the New Theologian
   3 Shankara
   3 Sarmad
   3 Saint John of the Cross
   3 Saint Hildegard von Bingen
   3 Saint Francis of Assisi
   3 R Buckminster Fuller
   3 Ken Wilber
   3 Jayadeva
   3 Jacopone da Todi
   2 Wang Wei
   2 Tao Chien
   2 Shih-te
   2 Saint Therese of Lisieux
   2 Saadi
   2 Rabbi Abraham Joshua Heschel
   2 Peter J Carroll
   2 Nachmanides
   2 Mirabai
   2 Matsuo Basho
   2 Mahendranath Gupta
   2 Khwaja Abdullah Ansari
   2 Jorge Luis Borges
   2 Jean Gebser
   2 Jakushitsu
   2 Italo Calvino
   2 Ibn Arabi
   2 H. P. Lovecraft
   2 Genpo Roshi
   2 Dionysius the Areopagite
   2 Allama Muhammad Iqbal
   2 Alfred Tennyson
   2 Alexander Pope


  132 The Synthesis Of Yoga
   99 On Thoughts And Aphorisms
   98 Lovecraft - Poems
   97 Shelley - Poems
   97 Record of Yoga
   95 Prayers And Meditations
   93 Wordsworth - Poems
   89 Whitman - Poems
   86 Collected Works of Nolini Kanta Gupta - Vol 04
   80 Collected Works of Nolini Kanta Gupta - Vol 03
   74 Agenda Vol 01
   68 Tagore - Poems
   65 Yeats - Poems
   64 Agenda Vol 03
   63 Collected Works of Nolini Kanta Gupta - Vol 01
   61 Agenda Vol 08
   60 Browning - Poems
   59 Questions And Answers 1957-1958
   57 Schiller - Poems
   57 Collected Works of Nolini Kanta Gupta - Vol 02
   56 The Life Divine
   56 Agenda Vol 04
   55 The Gospel of Sri Ramakrishna
   55 Collected Works of Nolini Kanta Gupta - Vol 07
   55 Collected Works of Nolini Kanta Gupta - Vol 05
   54 Essays In Philosophy And Yoga
   53 Agenda Vol 10
   52 Questions And Answers 1950-1951
   52 Agenda Vol 11
   50 Magick Without Tears
   50 Agenda Vol 12
   49 Savitri
   47 The Golden Bough
   47 Keats - Poems
   47 Collected Poems
   47 Agenda Vol 13
   46 Agenda Vol 07
   45 Agenda Vol 06
   45 Agenda Vol 05
   44 Questions And Answers 1956
   44 Agenda Vol 02
   43 Letters On Yoga IV
   41 Quran
   37 The Study and Practice of Yoga
   37 Agenda Vol 09
   36 Mysterium Coniunctionis
   36 Emerson - Poems
   35 Thus Spoke Zarathustra
   34 Questions And Answers 1953
   33 Letters On Yoga II
   31 Questions And Answers 1929-1931
   30 Essays On The Gita
   28 Liber ABA
   27 The Divine Comedy
   27 Questions And Answers 1955
   27 Evening Talks With Sri Aurobindo
   27 Collected Works of Nolini Kanta Gupta - Vol 08
   26 The Perennial Philosophy
   25 Of The Nature Of Things
   25 Letters On Yoga I
   24 The Human Cycle
   24 Questions And Answers 1954
   24 Essays Divine And Human
   23 Words Of Long Ago
   23 The Bible
   22 The Future of Man
   22 Rumi - Poems
   22 General Principles of Kabbalah
   22 City of God
   21 Labyrinths
   20 Vishnu Purana
   20 Collected Works of Nolini Kanta Gupta - Vol 06
   19 The Practice of Psycho therapy
   19 Sri Aurobindo or the Adventure of Consciousness
   19 Plotinus - Complete Works Vol 01
   18 The Ladder of Divine Ascent
   18 On Education
   18 Li Bai - Poems
   17 The Way of Perfection
   17 Rilke - Poems
   17 Poe - Poems
   17 On the Way to Supermanhood
   17 Let Me Explain
   17 Bhakti-Yoga
   16 Faust
   15 Songs of Kabir
   15 Letters On Yoga III
   14 The Phenomenon of Man
   14 Isha Upanishad
   14 Crowley - Poems
   13 Twelve Years With Sri Aurobindo
   13 The Secret Of The Veda
   13 The Confessions of Saint Augustine
   13 The Archetypes and the Collective Unconscious
   13 Some Answers From The Mother
   13 Metamorphoses
   13 Hymn of the Universe
   12 Words Of The Mother II
   12 Twilight of the Idols
   12 Theosophy
   12 Talks
   12 Raja-Yoga
   12 Plotinus - Complete Works Vol 04
   12 Aion
   11 Preparing for the Miraculous
   11 Plotinus - Complete Works Vol 02
   10 The Practice of Magical Evocation
   10 Letters On Poetry And Art
   10 Knowledge of the Higher Worlds
   10 Hafiz - Poems
   10 Goethe - Poems
   9 Vedic and Philological Studies
   9 The Interior Castle or The Mansions
   9 Ryokan - Poems
   9 Kena and Other Upanishads
   9 A Garden of Pomegranates - An Outline of the Qabalah
   9 5.1.01 - Ilion
   8 Words Of The Mother III
   8 The Integral Yoga
   8 The Hero with a Thousand Faces
   8 Plotinus - Complete Works Vol 03
   8 Initiation Into Hermetics
   8 Hymns to the Mystic Fire
   7 Writings In Bengali and Sanskrit
   7 Walden
   7 The Problems of Philosophy
   7 The Mother With Letters On The Mother
   7 The Blue Cliff Records
   7 Maps of Meaning
   7 Dogen - Poems
   7 Cybernetics
   6 The Secret Doctrine
   6 The Red Book Liber Novus
   6 The Alchemy of Happiness
   6 How to Free Your Mind - Tara the Liberator
   6 Borges - Poems
   6 A Treatise on Cosmic Fire
   5 Words Of The Mother I
   5 Song of Myself
   5 Patanjali Yoga Sutras
   5 Anonymous - Poems
   4 The 7 Habits of Highly Effective People
   4 Tara - The Feminine Divine
   4 Milarepa - Poems
   4 Amrita Gita
   4 Alice in Wonderland
   3 The Lotus Sutra
   3 The Book of Certitude
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 Sefer Yetzirah The Book of Creation In Theory and Practice
   3 Dark Night of the Soul
   2 The Zen Teaching of Bodhidharma
   2 The Gateless Gate
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Castle of Crossed Destinies
   2 Symposium
   2 Selected Fictions
   2 Liber Null
   2 Jerusalum
   2 God Exists
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 Basho - Poems
   2 Arabi - Poems
   2 Agenda Vol 1


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  - and it is terribly disturbing for all those who still climb trees in the old, millennial way. Perhaps it is even a heresy. Unless it is some cerebral disorder? A first man in his little clearing had to have a great deal of courage. Even this little clearing was no longer so sure. A first man is a perpetual question. What am I, then, in the midst of all that? And where is my law? What is the law? And what if there were no more laws? ... It is terrifying. Mathematics - out of order. Astronomy and biology, too, are beginning to respond to mysterious influences. A tiny point huddled in the center of the world's great clearing. But what is all this, what if I were 'mad'? And then, claws all around, a lot of claws against this uncommon creature. A first man ... is very much alone. He is quite unbearable for the pre-human 'reason.' And the surrounding tribes growled like red monkies in the twilight of Guiana.
  One day, we were like this first man in the great, stridulant night of the Oyapock. Our heart was beating with the rediscovery of a very ancient mystery - suddenly, it was absolutely new to be a man amidst the diorite cascades and the pretty red and black coral snakes slithering beneath the leaves. It was even more extraordinary to be a man than our old confirmed tribes, with their infallible equations and imprescriptible biologies, could ever have dreamed. It was an absolutely uncertain 'quantum' that delightfully eluded whatever one thought of it, including perhaps what even the scholars thought of it. It flowed otherwise, it felt otherwise. It lived in a kind of flawless continuity with the sap of the giant balata trees, the cry of the macaws and the scintillating water of a little fountain. It 'understood' in a very different way. To understand was to be in everything. Just a quiver, and one was in the skin of a little iguana in distress. The skin of the world was very vast.
  To be a man after rediscovering a million years was mysteriously like being something still other than man, a strange, unfinished possibility that could also be all kinds of other things. It was not in the dictionary, it was fluid and boundless - it had become a man through habit, but in truth, it was formidably virgin, as if all the old laws belonged to laggard barbarians. Then other moons began whirring through the skies to the cry of macaws at sunset, another rhythm was born that was strangely in tune with the rhythm of all, making one single flow of the world, and there we went, lightly, as if the body had never had any weight other than that of our human thought; and the stars were so near, even the giant airplanes roaring overhead seemed vain artifices beneath smiling galaxies. A man was the overwhelming Possible. He was even the great discoverer of the Possible.
  Never had this precarious invention had any other aim through millions of species than to discover that which surpassed his own species, perhaps the means to change his species - a light and lawless species. After rediscovering a million years in the great, rhythmic night, a man was still something to be invented. It was the invention of himself, where all was not yet said and done.
  --
  Thus had we mused in the heart of our ancient forest while we were still hesitating between unlikely flakes of gold and a civilization that seemed to us quite toxic and obsolete, however mathematical. But other mathematics were flowing through our veins, an equation as yet unformed between this mammoth world and a little point replete with a light air and immense forebodings.
  It was at this point that we met Mother, at this intersection of the anthropoid rediscovered and the 'something' that had set in motion this unfinished invention momentarily ensnared in a gilded machine. For nothing was finished, and nothing had been invented, really, that would instill peace and wideness in this heart of no species at all.
  --
  We landed there, one day in February 1954, having emerged from our Guianese forest and a certain number of dead-end peripluses; we had knocked upon all the doors of the old world before reaching that point of absolute impossibility where it was truly necessary to embark into something else or once and for all put a bullet through the brain of this slightly superior ape. The first thing that struck us was this exotic Notre Dame with its burning incense sticks, its effigies and its prostrations in immaculate white: a Church. We nearly jumped into the first train out that very evening, bound straight for the Himalayas, or the devil. But we remained near Mother for nineteen years. What was it, then, that could have held us there? We had not left Guiana to become a little saint in white or to enter some new religion. 'I did not come upon earth to found an ashram; that would have been a poor aim indeed,' She wrote in 1934. What did all this mean, then, this 'Ashram' that was already registered as the owner of a great spiritual business, and this fragile, little silhouette at the center of all these zealous worshippers? In truth, there is no better way to smother someone than to worship him: he chokes beneath the weight of worship, which moreover gives the worshipper claim to ownership. 'Why do you want to worship?' She exclaimed. 'You have but to become! It is the laziness to become that makes one worship.' She wanted so much to make them
   become this 'something else,' but it was far easier to worship and quiescently remain what one was.
  --
  TRULY to the conquest of the new. The 'new' is painful, discouraging, it resembles nothing we know! We cannot hoist the flag of an unconquered country - but this is what is so marvelous: it does not yet exist. We must MAKE IT EXIST. The adventure has not been carved out: it is to be carved out. Truth is not entrapped and fossilized, 'spiritualized': it is to be discovered. We are in a nothing that we must force to become a something. We are in the adventure of the new species. A new species is obviously contradictory to the old species and to the little flags of the alreadyknown. It has nothing in common with the spiritual summits of the old world, nor even with its abysms - which might be delightfully tempting for those who have had enough of the summits, but everything is the same, in black or white, it is fraternal above and below. SOMETHING ELSE is needed.
  'Are you conscious of your ceils?' She asked us a short time after the little operation of spiritual demolition She had undergone. 'No? Well, become conscious of your cells, and you will see that it gives TERRESTRIAL results.' To become conscious of one's cells? ... It was a far more radical operation than crossing the Maroni with a machete in hand, for after all, trees and lianas can be cut, but what cannot be so easily uncovered are the grandfa ther and the grandmo ther and the whole atavistic pack, not to mention the animal and plant and mineral layers that form a teeming humus over this single pure little cell beneath its millennial genetic program. The grandfa thers and grandmo thers grow back again like crabgrass, along with all the old habits of being hungry, afraid, falling ill, fearing the worst, hoping for the best, which is still the best of an old mortal habit. All this is not uprooted nor entrapped as easily as celestial 'liberations,' which leave the teeming humus in peace and the body to its usual decomposition. She had come to hew a path through all that. She was the Ancient One of evolution who had come to make a new cleft in the old, tedious habit of being a man. She did not like tedious repetitions, She was the adventuress par excellence - the adventuress of the earth. She was wrenching out for man the great Possible that was already beating there, in his primeval clearing, which he believed he had momentarily trapped with a few machines.
  --
   death does not exist, time does not exist, disease does not exist, nor do 'scar' and 'far' - another way of being IN A BODY. For so many millions of years we have lived in a habit and put our own thoughts of the world and of Matter into equations. No more laws! Matter is FREE. It can create a little lizard, a chipmunk or a parrot - but it has created enough parrots. Now it is SOMETHING
  ELSE ... if we want it.
  --
  Day after day, for seventeen years, She sat with us to tell us of her impossible odyssey. Ah, how well we now understand why She needed such an 'outlaw' and an incorrigible heretic like us to comprehend a little bit of her impossible odyssey into 'nothing.' And how well we now understand her infinite patience with us, despite all our revolts, which ultimately were only the revolts of the old species against itself. The final revolt. 'It is not a revolt against the British government which any one can easily do. It is, in fact, a revolt against the whole universal Nature!' Sri Aurobindo had proclaimed fifty years earlier. She listened to our grievances, we went away and we returned. We wanted no more of it and we wanted still more. It was infernal and sublime, impossible and the sole possibility in this old, asphyxiating world. It was the only place one could go to in this barbedwired, mechanized world, where Cincinnati is just as crowded and polluted as Hong Kong. The new species is the last free place in the general Prison. It is the last hope for the earth. How we listened to her little faltering voice that seemed to return from afar, afar, after having crossed spaces and seas of the mind to let its little drops of pure, crystalline words fall upon us, words that make you see. We listened to the future, we touched the other thing. It was incomprehensible and yet filled with another comprehension. It eluded us on all sides, and yet it was dazzlingly obvious. The 'other species' was really radically other, and yet it was vibrating within, absolutely recognizable, as if it were THAT we had been seeking from age to age, THAT we had been invoking through all our illuminations, one after another, in Thebes as in Eleusis as everywhere we have toiled and grieved in the skin of a man. It was for THAT we were here, for that supreme Possible in the skin of a man at last. And then her voice grew more and more frail, her breath began gasping as though She had to traverse greater and greater distances to meet us. She was so alone to beat against the walls of the old prison. Many claws were out all around. Oh, we would so quickly have cut ourself free from all this fiasco to fly away with Her into the world's future. She was so tiny, stooped over, as if crushed beneath the 'spiritual' burden that all the old surrounding species kept heaping upon her. They didn't believe, no. For them, She was ninety-five years old + so many days. Can someone become a new species all alone? They even grumbled at Her: they had had enough of this unbearable Ray that was bringing their sordid affairs into the daylight. The Ashram was slowly closing over Her. The old world wanted to make a new, golden little Church, nice and quiet. No, no one wanted TO
  BECOME. To worship was so much easier. And then they bury you, solemnly, and the matter is settled - the case is closed: now, no one need bother any more except to print some photographic haloes for the pilgrims to this brisk little business. But they are mistaken. The real business will take place without them, the new species will fly up in their faces - it is already flying in the face of the earth, despite all its isms in black and white; it is exploding through all the pores of this battered old earth, which has had enough of shams - whether illusory little heavens or barbarous little machines.
  --
  This AGENDA is not even a path: it is a light little vibration that seizes you at any turning - and then, there it is, you are IN IT. 'Another world in the world,' She said. One has to catch the light little vibration, one has to flow with it, in a nothing that is like the only something in the midst of this great debacle. At the beginning of things, when still nothing was FIXED, when there was not yet this habit of the pelican or the kangaroo or the chimpanzee or the XXth century biologist, there was a little pulsation that beat and beat - a delightful dizziness, a joy in the world's great adventure; a little never-imprisoned spark that has kept on beating from species to species, but as if it were always eluding us, as if it were always over there, over there - as if it were something to become,
   something to be played forever as the one great game of the world; a who-knows-what that left this sprig of a pensive man in the middle of a clearing; a little 'something' that beats, beats, that keeps on breathing beneath every skin that has ever been put on it - like our deepest breath, our lightest air, our air of nothing - and it keeps on going, it keeps on going. We must catch the light little breath, the little pulsation of nothing. Then suddenly, on the threshold of our clearing of concrete, our head starts spinning incurably, our eyes blink into something else, and all is different, and all seems surcharged with meaning and with life, as though we had never lived until that very minute.
  Then we have caught the tail of the Great Possible, we are upon the wayless way, radically in the new, and we flow with the little lizard, the pelican, the big man, we flow everywhere in a world that has lost its old separating skin and its little baggage of habits. We begin seeing otherwise, feeling otherwise. We have opened the gate into an inconceivable clearing. Just a light little vibration that carries you away. Then we begin to understand how it CAN CHANGE, what the mechanism is - a light little mechanism and so miraculous that it looks like nothing. We begin feeling the wonder of a pure little cell, and that a sparkling of joy would be enough to turn the world inside out. We were living in a little thinking fishbowl, we were dying in an old, bottled habit. And then suddenly, all is different. The Earth is free! Who wants freedom?
  It begins in a cell.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Ignorance, certainly, is not man's ideal conditionit leads to death and dissolution. But knowledge also can be equally disastrous if it is not of the right kind. The knowledge that is born of spiritual disobedience, inspired by the Dark ones, leads to the soul's fall and its calvary through pain and suffering on earth. The seeker of true enlightenment has got to make a distinction, learn to separate the true and the right from the false and the wrong, unmask the luring Mra say clearly and unfalteringly to the dark light of Luciferapage Satana, if he is to come out into the true light and comm and the right forces. The search for knowledge alone, knowledge for the sake of knowledge, the path of pure scientific inquiry and inquisitiveness, in relation to the mystic world, is a dangerous thing. For such a spirit serves only to encourage and enhance man's arrogance and in the end not only limits but warps and falsifies the knowledge itself. A knowledge based on and secured exclusively through the reason and mental light can go only so far as that faculty can be reasonably stretched and not infinitelyto stretch it to infinity means to snap it. This is the warning that Yajnavalkya gave to Gargi when the latter started renewing her question ad infinitum Yajnavalkya said, "If you do not stop, your head will fall off."
   The mystic truth has to be approached through the heart. "In the heart is established the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just mentioned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the mind alone to the highest truth that Yajnavalkya had to pull her up and give the warning that she risked losing her head if she persisted in her questioning endlessly.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.
  These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to brea the the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.
  And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Mystics all over the world and in all ages have clothed their sayings in proverbs and parables, in figures and symbols. To speak in symbols seems to be in their very nature; it is their characteristic manner, their inevitable style. Let us see what is the reason behind it. But first who are the Mystics? They are those who are in touch with supra-sensual things, whose experiences are of a world different from the common physical world, the world of the mind and the senses.
   These other worlds are constituted in other ways than ours. Their contents are different and the laws that obtain there are also different. It would be a gross blunder to attempt a chart of any of these other systems, to use an Einsteinian term, with the measures and conventions of the system to which our external waking consciousness belongs. For, there "the sun shines not, nor the moon, nor the stars, neither these lightnings nor this fire." The difficulty is further enhanced by the fact that there are very many unseen worlds and they all differ from the seen and from one another in manner and degree. Thus, for example, the Upanishads speak of the swapna, the suupta, and the turya, domains beyond the jgrat which is that where the rational being with its mind and senses lives and moves. And there are other systems and other ways in which systems exist, and they are practically innumerable.
   If, however, we have to speak of these other worlds, then, since we can speak only in the terms of this world, we have to use them in a different sense from those they usually bear; we must employ them as figures and symbols. Even then they may prove inadequate and misleading; so there are Mystics who are averse to all speech and expression they are mauni; in silence they experience the inexpressible and in silence they communicate it to the few who have the capacity to receive in silence.
   But those who do speak, how do they choose their figures and symbols? What is their methodology? For it might be said, since the unseen and the seen differ out and out, it does not matter what forms or signs are taken from the latter; for any meaning and significance could be put into anything. But in reality, it does not so happen. For, although there is a great divergence between figures and symbols on the one hand and the things figured and symbolised on the other, still there is also some link, some common measure. And that is why we see not unoften the same or similar figures and symbols representing an identical experience in ages and countries far apart from each other.
   We can make a distinction here between two types of expression which we have put together indiscriminately, figures and symbols. Figures, we may say, are those that are constructed by the rational mind, the intellect; they are mere metaphors and similes and are not organically related to the thing experienced, but put round it as a robe that can be dropped or changed without affecting the experience itself. Thus, for example, when the Upanishad says, tmnam rathinam viddhi (Know that the soul is the master of the chariot who sits within it) or indriyi haynhu (The senses, they say, are the horses), we have here only a comparison or analogy that is common and natural to the poetic manner. The particular figure or simile used is not inevitable to the idea or experience that it seeks to express, its part and parcel. On the other hand, take this Upanishadic perception: hirayamayena patrea satyasyphitam mukham (The face of the Truth lies hidden under the golden orb). Here the symbol is not mere analogy or comparison, a figure; it is one with the very substance of the experience the two cannot be separated. Or when the Vedas speak of the kindling of the Fire, the rushing of the waters or the rise of the Dawn, the images though taken from the material world, are not used for the sake of mere comparison, but they are the embodiments, the living forms of truths experienced in another world.
   When a Mystic refers to the Solar Light or to the Fire the light, for example, that struck down Saul and transformed him into Saint Paul or the burning bush that visited Moses, it is not the physical or material object that he means and yet it is that in a way. It is the materialization of something that is fundamentally not material: some movement in an inner consciousness precipitates itself into the region of the senses and takes from out of the material the form commensurable with its nature that it finds there.
  --
   A symbol symbolizes something for this reason that both possess in common a certain identical, at least similar, quality or rhythm or vibration, the symbol possessing it in a grosser or more apparent or sensuous form than the thing symbolized does. Sometimes it may happen that it is more than a certain quality or rhythm or vibration that is common between the two: the symbol in its entirety is the thing symbolized but thrown down on another plane, it is the embodiment of the latter in a more concrete world. The light and the fire that Saint Paul and Moses saw appear to be of this kind.
   Thus there is a great diversity of symbols. At the one end is the mere metaphor or simile or allegory ('figure', as we have called it) and at the other end is the symbol identical with the thing symbolized. And upon this inner character of the symbol depends also to a large extent its range and scope. There are symbols which are universal and intimately ingrained in the human consciousness itself. Mankind has used them in all ages and climes almost in the same sense and significance. There are others that are limited to peoples and ages. They are made out of forms that are of local and temporal interest and importance. Their significances vary according to time and place. Finally, there are symbols which are true of the individual consciousness only; they depend on personal peculiarities and idiosyncrasies, on one's environment and upbringing and education.

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  Algeria and in France or of her current experiences; and gradually, She opened the mind of the rebellious and materialistic Westerner that we were and made us understand the laws of the worlds, the play of forces, the working of past lives - especially this latter, which was an important factor in the difficulties with which we were struggling at that time and which periodically made us abscond.
  Mother would be seated in this rather medieval-looking chair with its high, carved back, her feet on a little tabouret, while we sat on the floor, on a slightly faded carpet, conquered and seduced, revolted and never satisfied - but nevertheless, very interested. Treasures, never noted down, were lost until, with the cunning of the Sioux, we succeeded in making Mother consent to the presence of a tape recorder. But even then, and for a long time thereafter, She carefully made us erase or delete in our notes all that concerned Her rather too personally - sometimes we disobeyed Her.
  --
  From 1960, the Agenda took its final shape arid grew for thirteen years, until May 1973, filling thirteen volumes in all (some six thousand pages), with a change of setting in March 1962 at the time of the Great Turning in Mother's yoga when She permanently retired to her room upstairs, as had Sri Aurobindo in 1926. The interviews then took place high up in this large room carpeted in golden wool, like a ship's stateroom, amidst the rustling of the Copper Pod tree and the cawing of crows. Mother would sit in a low rosewood chair, her face turned towards Sri Aurobindo's tomb, as though She were wearing down the distance separating that world from our own. Her voice had become like that of a child, one could hear her laughter. She always laughed, this Mother. And then her long silences. Until the day the disciples closed her door on us. It was May 19, 1973. We did not want to believe it. She was alone, just as we were suddenly alone. Slowly, painfully, we had to discover the why of this rupture. We understood nothing of the jealousies of the old species, we did not yet realize that they were becoming the 'owners' of Mother - of the Ashram, of Auroville, of
  Sri Aurobindo, of everything - and that the new world was going to be denatured into a new
  Church. There and then, they made us understand why She had pulled us from our forest, one day, and chosen as her confidant an incurable rebel.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Now, before any explanation is attempted it is important to bear in mind that the Upanishads speak of things experiencednot merely thought, reasoned or argued and that these experiences belong to a world and consciousness other than that of the mind and the senses. One should naturally expect here a different language and mode of expression than that which is appropriate to mental and physical things. For example, the world of dreams was once supposed to be a sheer chaos, a mass of meaningless confusion; but now it is held to be quite otherwise. Psychological scientists have discovered a methodeven a very well-defined and strict methodin the madness of that domain. It is an ordered, organised, significant world; but its terminology has to be understood, its code deciphered. It is not a jargon, but a foreign language that must be learnt and mastered.
   In the same way, the world of spiritual experiences is also something methodical, well-organized, significant. It may not be and is not the rational world of the mind and the sense; but it need not, for that reason, be devoid of meaning, mere fancifulness or a child's imagination running riot. Here also the right key has to be found, the grammar and vocabulary of that language mastered. And as the best way to have complete mastery of a language is to live among the people who speak it, so, in the matter of spiritual language, the best and the only way to learn it is to go and live in its native country.
   Now, as regards the interpretation of the story cited, should not a suspicion arise naturally at the very outset that the dog of the story is not a dog but represents something else? First, a significant epithet is given to itwhite; secondly, although it asks for food, it says that Om is its food and Om is its drink. In the Vedas we have some references to dogs. Yama has twin dogs that "guard the path and have powerful vision." They are his messengers, "they move widely and delight in power and possess the vast strength." The Vedic Rishis pray to them for Power and Bliss and for the vision of the Sun1. There is also the Hound of Heaven, Sarama, who comes down and discovers the luminous cows stolen and hidden by the Panis in their dark caves; she is the path-finder for Indra, the deliverer.
  --
   The duty of life consists, it is said, in the repaying of three debts which every man contracts as soon as he takes birth upon earth the debt to the Gods, to Men and to the Ancestors. This threefold debt or duty has, in other terms, reference to the three fields or domains wherein an embodied being lives and moves and to which he must adjust and react rightly -if he is to secure for his life an integral fulfilment. These are the family, society and the world and beyond- world. The Gods are the Powers that rule the world and beyond, they are the forms and forces of the One Spirit underlying the universe, the varied expressions of divine Truth and Reality: To worship the Gods, to do one's duty by them, means to come into contact and to be unitedin being, consciousness and activitywith the universal and spiritual existence, which is the supreme end and purpose of human life. The seconda more circumscribed fieldis the society to which one belongs, the particular group of humanity in which he functions as a limb. The service to society or good citizenship entails the worship of humanity, of Man as a god. Lastly, man belongs to the family, which is the unit of society; and the backbone of the family is the continuous line of ancestors, who are its presiding deity and represent the norm of a living dharma, the ethic of an ideal life.
   From the psychological standpoint, the four oblations are movements or reactions of consciousness in its urge towards the utterance and expression of Divine Truth. Like some other elements in the cosmic play, these also form a quartetcaturvyha and work together for a common purpose in view of a perfect and all-round result.
  --
   The Gods are the formations or particularisations of the Truth-consciousness, the multiple individualisations of the One spirit. The Pitris are the Divine Fathers, that is to say, souls that once laboured and realised here below, and now have passed beyond. They dwell in another world, not too far removed from the earth, and from there, with the force of their Realisation, lend a more concrete help and guidance to the destiny that is being worked out upon earth. They are forces and formations of consciousness in an intermediate region between Here and There (antarika), and serve to bring men and gods nearer to each other, inasmuch as they belong to both the categories, being a divinised humanity or a humanised divinity. Each fixation of the Truth-consciousness in an earthly mould is a thing of joy to the Pitris; it is the Svadh or food by which they live and grow, for it is the consolidation and also the resultant of their own realisation. The achievements of the sons are more easily and securely reared and grounded upon those of the forefa thers, whose formative powers we have to invoke, so that we may pass on to the realisation, the firm embodiment of higher and greater destinies.
   III. The Path of the Fathers and the Path of the Gods
   One is an ideal in and of the world, the other is an ideal transcending the world. The Path of the Fathers (Pityna) enjoins the right accomplishing of the dharma of Lifeit is the path of works, of Karma; it is the line of progressive evolution that, man follows through the experience of life after life on earth. The Path of the Gods (Devayna) runs above life's evolutionary course; it lifts man out of the terrestrial cycle and places him in a superior consciousness it is the path of knowledge, of Vidya.4 The Path of the Fathers is the soul's southern or inferior orbit (dakiyana, aparrdha); the Path of the Gods is the northern or superior orbit (uttaryaa, parrdha)The former is also called the Lunar Path and the latter the Solar Path.5 For the moon represents the mind,6 and is therefore, an emblem that befits man so long as he is a mental being and pursues a dharma that is limited by the mind; the sun, on the other hand, is the knowledge and consciousness that is beyond the mindit is the eye of the Gods.7
   Man has two aspects or natures; he dwells in two worlds. The first is the manifest world the world of the body, the life and the mind. The body has flowered into the mind through the life. The body gives the basis or the material, the life gives power and energy and the mind the directing knowledge. This triune world forms the humanity of man. But there is another aspect hidden behind this apparent nature, there is another world where man dwells in his submerged, larger and higher consciousness. To that his soul the Purusha in his heart only has access. It is the world where man's nature is transmuted into another triune realitySat, Chit and Ananda.
   The one, however, is not completely divorced from the other. The apparent, the inferior nature is only a preparation for the real, the superior nature. The Path of the Fathers concerns itself with man as a mental being and seeks so to ordain and accomplish its duties and ideals as to lead him on to the Path of the Gods; the mind, the life, and the body consciousness should be so disciplined, educated, purified, they should develop along such a line and gradually rise to such a stage as to make them fit to receive the light which belongs to the higher level, so allowing the human soul imbedded in them to extricate itself and pass on to the Immortal Life.
   And they who are thus lifted up into the Higher Orbit are freed from the bondage to the cycle of rebirth. They enjoy the supreme Liberation that is of the Spirit; and even when they descend into the Inferior Path, it is to work out as free agents, as vehicles of the Divine, a special purpose, to bring down something of the substance and nature of the Solar reality into the lower world, enlighten and elevate the lower, as far as it is allowed, into the higher.
   IV. The Triple Agni
  --
   The five elements of the ancientsearth, water, fire, air and ether or spaceare symbols taken from the physical world to represent other worlds that are in it and behind it. Each one is a principle that constitutes the fundamental nature of a particular plane of existence.
   Earth represents the material world itself, Matter or existence in its most concrete, its grossest form. It is the basis of existence, the world that supports other worlds (dhar, dharitri),the first or the lowest of the several ranges of creation. In man it is his body. The principle here is that of stability, substantiality, firmness, consistency.
   Water represents the next rung the vital world, the world life-force (pra). Physiologically also we know that water is the element forming three-fourths of the constituents of a living body and that dead and dry are synonymous terms; it is the medium in which the living cells dwell and through which they draw their sustenance. Water is the veritable sap of lifeit is the emblem of life itself. The principle it represents is that of movement, continuity, perpetuity.
   Fire represents the Heart. It is that which gives the inner motive to the forces of life, it is the secret inspiration and aspiration that drive the movements of life. It is the heat of consciousness, the ardour of our central being that lives in the Truth and accepts nothing, nothing but the Truth. It is the pure and primal energy of our divine essence, driving ever upward and onward life's course of evolution.
   Air is Mind, the world of thought, of conscious formation; it is where life-movements are taken up and given a shape or articulate formula for an organised expression. The forms here have not, however, the concrete rigidity of Matter, but are pliant and variable and fluidin fact, they are more in the nature of possibilities, rather than actualities. The Vedic Maruts are thought-gods, and lndra (the Luminous Mind), their king, is called the Fashioner of perfect forms.
   Ether or Space is the infinitude of the Spirit, the limitless Presence that dwells in and yet transcends the body, the life the heart and the mind.
  --
   TheChhandyogya12 gives a whole typal scheme of this universal reality and explains how to realise it and what are the results of the experience. The Universal Brahman means the cosmic movement, the cyclic march of things and events taken in its global aspect. The typical movement that symbolises and epitomises the phenomenon, embodies the truth, is that of the sun. The movement consists of five stages which are called the fivefold sma Sma means the equal Brahman that is ever present in all, the Upanishad itself says deriving the word from sama It is Sma also because it is a rhythmic movement, a cadencea music of the spheres. And a rhythmic movement, in virtue of its being a wave, consists of these five stages: (i) the start, (ii) the rise, (iii) the peak, (iv) the decline and (v) the fall. Now the sun follows this curve and marks out the familiar divisions of the day: dawn, forenoon, noon, afternoon and sunset. Sometimes two other stages are added, one at each end, one of preparation and another of final lapse the twilights with regard to the sun and then ,we have seven instead of five smas Like the Sun, the Fire that is to say, the sacrificial Firecan also be seen in its fivefold cyclic movement: (i) the lighting, (ii) the smoke, (iii) the flame, (iv) smouldering and finally (v) extinction the fuel as it is rubbed to produce the fire and the ashes may be added as the two supernumerary stages. Or again, we may take the cycle of five seasons or of the five worlds or of the deities that control these worlds. The living wealth of this earth is also symbolised in a quintetgoat and sheep and cattle and horse and finally man. Coming to the microcosm, we have in man the cycle of his five senses, basis of all knowledge and activity. For the macrocosm, to I bring out its vast extra-human complexity, the Upanishad refers to a quintet, each term of which is again a trinity: (i) the threefold Veda, the Divine Word that is the origin of creation, (ii) the three worlds or fieldsearth, air-belt or atmosphere and space, (iii) the three principles or deities ruling respectively these worldsFire, Air and Sun, (iv) their expressions, emanations or embodimentsstars and birds and light-rays, and finally, (v) the original inhabitants of these worldsto earth belong the reptiles, to the mid-region the Gandharvas and to heaven the ancient Fathers.
   Now, this is the All, the Universal. One has to realise it and possess in one's consciousness. And that can be done only in one way: one has to identify oneself with it, be one with it, become it. Thus by losing one's individuality one lives the life universal; the small lean separate life is enlarged and moulded in the rhythm of the Rich and the Vast. It is thus that man shares in the consciousness and energy that inspire and move and sustain the cosmos. The Upanishad most emphatically enjoins that one must not decry this cosmic godhead or deny any of its elements, not even such as are a taboo to the puritan mind. It is in and through an unimpaired global consciousness that one attains the All-Life and lives uninterruptedly and perennially: Sarvamanveti jyok jvati.
   Still the Upanishad says this is not the final end. There is yet a higher status of reality and consciousness to which one has to rise. For beyond the Cosmos lies the Transcendent. The Upanishad expresses this truth and experience in various symbols. The cosmic reality, we have seen, is often conceived as a septenary, a unity of seven elements, principles and worlds. Further to give it its full complex value, it is considered not as a simple septet, but a threefold heptad the whole gamut, as it were, consisting of 21 notes or syllables. The Upanishad says, this number does not exhaust the entire range; I for there is yet a 22nd place. This is the world beyond the Sun, griefless and deathless, the supreme Selfhood. The Veda I also sometimes speaks of the integral reality as being represented by the number 100 which is 99 + I; in other words, 99 represents the cosmic or universal, the unity being the reality beyond, the Transcendent.
   Elsewhere the Upanishad describes more graphically this truth and the experience of it. It is said there that the sun has fivewe note the familiar fivemovements of rising and setting: (i) from East to West, (ii) from South to North, (iii) from West to East, (iv) from North to South and (v) from abovefrom the Zenithdownward. These are the five normal and apparent movements. But there is a sixth one; rather it is not a movement, but a status, where the sun neither rises nor sets, but is always visible fixed in the same position.
  --
   The first boon regards the individual, that is to say, the individual identity and integrity. It asks for the maintenance of that individuality so that it may be saved from the dissolution that Death brings about. Death, of course, means the dissolution of the body, but it represents also dissolution pure and simple. Indeed death is a process which does not stop with the physical phenomenon, but continues even after; for with the body gone, the other elements of the individual organism, the vital and the mental too gradually fall off, fade and dissolve. Nachiketas wishes to secure from Death the safety and preservation of the earthly personality, the particular organisation of mind and vital based upon a recognisable physical frame. That is the first necessity for the aspiring mortalfor, it is said, the body is the first instrument for the working out of one's life ideal. But man's true personality, the real individuality lies beyond, beyond the body, beyond the life, beyond the mind, beyond the triple region that Death lords it over. That is the divine world, the Heaven of the immortals, beyond death and beyond sorrow and grief. It is the hearth secreted in the inner heart where burns the Divine Fire, the God of Life Everlasting. And this is the nodus that binds together the threefold status of the manifested existence, the body, the life and the mind. This triplicity is the structure of name and form built out of the bricks of experience, the kiln, as it were, within which burns the Divine Agni, man's true soul. This soul can be reached only when one exceeds the bounds and limitations of the triple cord and experiences one's communion and identity with all souls and all existence. Agni is the secret divinity within, within the individual and within the world; he is the Immanent Divine, the cosmic godhead that holds together and marshals all the elements and components, all the principles that make up the manifest universe. He it is that has entered into the world and created facets of his own reality in multiple forms: and it is he that lies secret in the human being as the immortal soul through all its adventure of life and death in the series of incarnations in terrestrial evolution. The adoration and realisation of this Immanent Divinity, the worship of Agni taught by Yama in the second boon, consists in the triple sacrifice, the triple work, the triple union in the triple status of the physical, the vital and the mental consciousness, the mastery of which leads one to the other shore, the abode of perennial existence where the human soul enjoys its eternity and unending continuity in cosmic life. Therefore, Agni, the master of the psychic being, is called jtaveds, he who knows the births, all the transmigrations from life to life.
   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
  --
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.
   The teaching of Yama in brief may be said to be the gospel of immortality and it consists of the knowledge of triple immortality. And who else can be the best teacher of immortality than Death himself, as Nachiketas pointedly said? The first immortality is that of the physical existence and consciousness, the preservation of the personal identity, the individual name and formthis being in itself as expression and embodiment and instrument of the Inner Reality. This inner reality enshrines the second immortality the eternity and continuity of the soul's life through its incarnations in time, the divine Agni lit for ever and ever growing in flaming consciousness. And the third and final immortality is in the being and consciousness beyond time, beyond all relativities, the absolute and self-existent delight.
  --
   The secularisation of man's vital functions in modem ages has not been a success. It has made him more egocentric and blatantly hedonistic. From an occult point of view he has in this way subjected himself to the influences of dark and undesirable world-forces, has made an opening, to use an Indian symbolism, for Kali (the Spirit of the Iron Age) to enter into him. The sex-force is an extremely potent agent, but it is extremely fluid and elusive and uncontrollable. It was for this reason that the ancients always sought to give it a proper mould, a right continent, a fixed and definite channel; the moderns, on the other hand, allow it to run free and play with it recklessly. The result has been, in the life of those born under such circumstances, a growing lack of poise and balance and a corresponding incidence of neuras thenia, hysteria and all abnormal pathological conditions.
   Chhandyogya, II, III.

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
   Indeed delight is the third and the supremely intimate element of the poetic personality. Dear and delightful is the poet, dear and delightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering delight.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the Divine Joy and it enters and purifies all forms as it moves to the seat of the Immortals.27Indeed this sparkling Delight is the Poet-Seer and it is that that brings forth the creative word, the utterance of Indra.28
  --
   The Poet creates forms of beauty in Heaven; but these forms are not made out of the void. It is the Earth that is raised to Heaven and transmuted into divine truth forms. The union of Earth and Heaven is the source of the Joy, the Ananda, that the Poet unseals and distributes. Heaven and Earth join and meet in the world of Delight; between them they press out Soma, the drink of the gods.
   The Mind and the Body are held together by means of the Life, the mid- world. The Divine Mind by raising the body-consciousness into itself gathers up too, by that act, the delight of life and releases the fountain of immortal Bliss. That is the work and achievement of the gods as poets.

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Fortunately many scientists in the field of psycho therapy are beginning to sense this correlation. In Francis G. Wickes' The Inner world of Choice reference is made to "the existence in every person of a galaxy of potentialities for growth marked by a succession of personalogical evolution and interaction with environments." She points out that man is not only an individual particle but "also a part of the human stream, governed by a Self greater than his own individual self."
  The Book of the Law states simply, "Every man and every woman is a star." This is a startling thought for those who considered a star a heavenly body, but a declaration subject to proof by anyone who will venture into the realm of his own Unconscious. This realm, he will learn if he persists, is not hemmed in by the boundaries of his physical body but is one with the boundless reaches of outer space.
  --
  Such a condition is both deplorable and appalling when the means are readily available for man to acquire a thorough understanding of himself-and in so doing, an understanding of his neighbor and the world in which he lives as well as the greater Universe of which each is a part.
  May everyone who reads this new edition of A Garden of Pomegranates be encouraged and inspired to light his own candle of inner vision and begin his journey into the boundless space that lies within himself. Then, through realization of his true identity, each student can become a lamp unto his own path. And more. Awareness of the Truth of his being will rip asunder the veil of unknowing that has heretofore enshrouded the star he already is, permitting the brilliance of his light to illumine the darkness of that part of the Universe in which he abides.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  1500 lay well within that "known" flat world: it was and as yet remains the
  spontaneous theater of popular historical conceptioning.
  --
  changed the terrestrial conceptionings adopted by the leaders of the world's power
  structures?
  --
  but it became known to, and then was employed by, only the world's richest
  schemers, monarchs, nations, and pirate enterprisers. No others could afford to buy
  --
  knowledge that the old open-edged, infinite world system had closed back on itself
  in all circumferential directions to become a finite system: a closed sphere. The
  --
  of world wealth. Ships could carry cargoes that overland caravans could not.
  000.106 In 1600 the East India Company was founded as a private enterprise by
  --
  officers of the enterprise for their world-wide deployment; that college and its
  handsome campus are still in operation as of 1979. The British Empire became the
  --
  vital statistics of a world-embracing spherical empire. At the very end of the 18th
  century Malthus published his documented thesis that humanity was multiplying its
  --
  This inaugurated the supranational concept of two world-wide political classes and
  two competing theories of political organization.
  --
  of which the world power structures do not yet have dawning awareness. We can
  state that as a consequence of the myriad of more-with-less, invisible, technological
  --
  feasible to retool and redirect world industry in such a manner that within 10 years
  we can have all of humanity enjoying a sustainably higher standard of living-with
  --
  fuels and atomic energy, since the retooled world industry and individual energy
  needs will have become completely supplied by our combined harvests of
  --
  spontaneously attractive and can be used to teach all the world's people nature's
  coordinating system-and can do so in time to make it possible for all humanity to
  --
  success, thereby eliminating forevermore all world politics and competition for the
  right to live. The hydrogen atom does not have to compromise its function potential
  --
  intellectual cunning are ruling world affairs and keeping them competitive by
  continuing the false premise of universal inadequacy of life support. If mind comes

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  About his parents Sri Ramakrishna once said: "My mother was the personification of rectitude and gentleness. She did not know much about the ways of the world; innocent of the art of concealment, she would say what was in her mind. People loved her for her open-heartedness. My father, an orthodox brahmin, never accepted gifts from the sudras. He spent much of his time in worship and meditation, and in repeating God's name and chanting His glories. Whenever in his daily prayers he invoked the Goddess Gayatri, his chest flushed and tears rolled down his cheeks. He spent his leisure hours making garlands for the Family Deity, Raghuvir."
  Khudiram Chattopadhyaya and Chandra Devi, the parents of Sri Ramakrishna, were married in 1799. At that time Khudiram was living in his ancestral village of Dereypore, not far from Kamarpukur. Their first son, Ramkumar, was born in 1805, and their first daughter, Katyayani, in 1810. In 1814 Khudiram was ordered by his landlord to bear false witness in court against a neighbour. When he refused to do so, the landlord brought a false case against him and deprived him of his ancestral property. Thus dispossessed, he arrived, at the invitation of another landlord, in the quiet village of Kamarpukur, where he was given a dwelling and about an acre of fertile land. The crops from this little property were enough to meet his family's simple needs. Here he lived in simplicity, dignity, and contentment.
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   Gadadhar was seven years old when his father died. This incident profoundly affected him. For the first time the boy realized that life on earth was impermanent. Unobserved by others, he began to slip into the mango orchard or into one of the cremation grounds, and he spent hours absorbed in his own thoughts. He also became more helpful to his mother in the discharge of her household duties. He gave more attention to reading and hearing the religious stories recorded in the Puranas. And he became interested in the wandering monks and pious pilgrims who would stop at Kamarpukur on their way to Puri. These holy men, the custodians of India's spiritual heritage and the living witnesses of the ideal of renunciation of the world and all-absorbing love of God, entertained the little boy with stories from the Hindu epics, stories of saints and prophets, and also stories of their own adventures. He, on his part, fetched their water and fuel and
   served them in various ways. Meanwhile, he was observing their meditation and worship.
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   About this time, on the Sivaratri night, consecrated to the worship of Siva, a dramatic performance was arranged. The principal actor, who was to play the part of Siva, suddenly fell ill, and Gadadhar was persuaded to act in his place. While friends were dressing him for the role of Siva — smearing his body with ashes, matting his locks, placing a trident in his hand and a string of rudraksha beads around his neck — the boy appeared to become absent-minded. He approached the stage with slow and measured step, supported by his friends. He looked the living image of Siva. The audience loudly applauded what it took to be his skill as an actor, but it was soon discovered that he was really lost in meditation. His countenance was radiant and tears flowed from his eyes. He was lost to the outer world. The effect of this scene on the audience was tremendous. The people felt blessed as by a vision of Siva Himself. The performance had to be stopped, and the boy's mood lasted till the following morning.
   Gadadhar himself now organized a dramatic company with his young friends. The stage was set in the mango orchard. The themes were selected from the stories of the Ramayana and the Mahabharata. Gadadhar knew by heart almost all the roles, having heard them from professional actors. His favourite theme was the Vrindavan episode of Krishna's life, depicting those exquisite love-stories of Krishna and the milkmaids and the cowherd boys. Gadadhar would play the parts of Radha or Krishna and would often lose himself in the character he was portraying. His natural feminine grace heightened the dramatic effect. The mango orchard would ring with the loud kirtan of the boys. Lost in song and merry-making, Gadadhar became indifferent to the routine of school.
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   Ramkumar did not at first oppose the ways of his temperamental brother. He wanted Gadadhar to become used to the conditions of city life. But one day he decided to warn the boy about his indifference to the world. After all, in the near future Gadadhar must, as a householder, earn his livelihood through the performance of his brahminical duties; and these required a thorough knowledge of Hindu law, astrology, and kindred subjects. He gently admonished Gadadhar and asked him to pay more attention to his studies. But the boy replied spiritedly: "Brother, what shall I do with a mere bread-winning education? I would rather acquire that wisdom which will illumine my heart and give me satisfaction for ever."
   --- BREAD-WINNING EDUCATION
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   When Ramkumar reprimanded Gadadhar for neglecting a "bread-winning education", the inner voice of the boy reminded him that the legacy of his ancestors — the legacy of Rama, Krishna, Buddha, Sankara, Ramanuja, Chaitanya — was not worldly security but the Knowledge of God. And these noble sages were the true representatives of Hindu society. Each of them was seated, as it were, on the crest of the wave that followed each successive trough in the tumultuous course of Indian national life. All demonstrated that the life current of India is spirituality. This truth was revealed to Gadadhar through that inner vision which scans past and future in one sweep, unobstructed by the barriers of time and space. But he was unaware of the history of the profound change that had taken place in the land of his birth during the previous one hundred years.
   Hindu society during the eighteenth century had been passing through a period of decadence. It was the twilight of the Mussalman rule. There were anarchy and confusion in all spheres. Superstitious practices dominated the religious life of the people. Rites and rituals passed for the essence of spirituality. Greedy priests became the custodians of heaven. True philosophy was supplanted by dogmatic opinions. The pundits took delight in vain polemics.
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   The first effect of the draught on the educated Hindus was a complete effacement from their minds of the time-honoured beliefs and traditions of Hindu society. They came to believe that there was no transcendental Truth; The world perceived by the senses was all that existed. God and religion were illusions of the untutored mind. True knowledge could be derived only from the analysis of nature. So atheism and agnosticism became the fashion of the day. The youth of India, taught in English schools, took malicious delight in openly breaking the customs and traditions of their society. They would do away with the caste-system and remove the discriminatory laws about food. Social reform, the spread of secular education, widow remarriage, abolition of early marriage — they considered these the panacea for the degenerate condition of Hindu society.
   The Christian missionaries gave the finishing touch to the process of transformation. They ridiculed as relics of a barbarous age the images and rituals of the Hindu religion. They tried to persuade India that the teachings of her saints and seers were the cause of her downfall, that her Vedas, Puranas, and other scriptures were filled with superstition. Christianity, they maintained, had given the white races position and power in this world and assurance of happiness in the next; therefore Christianity was the best of all religions. Many intelligent young Hindus became converted. The man in the street was confused. The majority of the educated grew materialistic in their mental outlook. Everyone living near Calcutta or the other strong-holds of Western culture, even those who attempted to cling to the orthodox traditions of Hindu society, became infected by the new uncertainties and the new beliefs.
   But the soul of India was to be resuscitated through a spiritual awakening. We hear the first call of this renascence in the spirited retort of the young Gadadhar: "Brother, what shall I do with a mere bread-winning education?"
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   The whole symbolic world is represented in the temple garden — the Trinity of the Nature Mother (Kali), the Absolute (Siva), and Love (Radhakanta), the Arch spanning heaven and earth. The terrific Goddess of the Tantra, the soul-enthralling Flute-Player of the Bhagavata, and the Self-absorbed Absolute of the Vedas live together, creating the greatest synthesis of religions. All aspects of Reality are represented there. But of this divine household, Kali is the pivot, the sovereign Mistress. She is Prakriti, the Procreatrix, Nature, the Destroyer, the Creator. Nay, She is something greater and deeper still for those who have eyes to see. She is the Universal Mother, "my Mother" as Ramakrishna would say, the All-powerful, who reveals Herself to Her children under different aspects and Divine Incarnations, the Visible God, who leads the elect to the Invisible Reality; and if it so pleases Her, She takes away the last trace of ego from created beings and merges it in the consciousness of the Absolute, the undifferentiated God. Through Her grace "the finite ego loses itself in the illimitable Ego — Atman — Brahman". (Romain Holland, Prophets of the New India, p. 11.)
   Rani Rasmani spent a fortune for the construction of the temple garden and another fortune for its dedication ceremony, which took place on May 31, 1855.
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   Within a very short time Sri Ramakrishna attracted the notice of Mathur Babu, who was impressed by the young man's religious fervour and wanted him to participate in the worship in the Kali temple. But Sri Ramakrishna loved his freedom and was indifferent to any worldly career. The profession of the priesthood in a temple founded by a rich woman did not appeal to his mind. Further, he hesitated to take upon himself the responsibility for the ornaments and jewelry of the temple. Mathur had to wait for a suitable occasion.
   At this time there came to Dakshineswar a youth of sixteen, destined to play an important role in Sri Ramakrishna's life. Hriday, a distant nephew2 of Sri Ramakrishna, hailed from Sihore, a village not far from Kamarpukur, and had been his boyhood friend. Clever, exceptionally energetic, and endowed with great presence of mind, he moved, as will be seen later, like a shadow about his uncle and was always ready to help him, even at the sacrifice of his personal comfort. He was destined to be a mute witness of many of the spiritual experiences of Sri Ramakrishna and the caretaker of his body during the stormy days of his spiritual practice. Hriday came to Dakshineswar in search of a job, and Sri Ramakrishna was glad to see him.
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   In 1856 Ramkumar breathed his last. Sri Ramakrishna had already witnessed more than one death in the family. He had come to realize how impermanent is life on earth. The more he was convinced of the transitory nature of worldly things, the more eager he became to realize God, the Fountain of Immortality.
   --- THE FIRST VISION OF KALI
   And, indeed, he soon discovered what a strange Goddess he had chosen to serve. He became gradually enmeshed in the web of Her all-pervading presence. To the ignorant She is, to be sure, the image of destruction; but he found in Her the benign, all-loving Mother. Her neck is encircled with a garland of heads, and Her waist with a girdle of human arms, and two of Her hands hold weapons of death, and Her eyes dart a glance of fire; but, strangely enough, Ramakrishna felt in Her breath the soothing touch of tender love and saw in Her the Seed of Immortality. She stands on the bosom of Her Consort, Siva; it is because She is the Sakti, the Power, inseparable from the Absolute. She is surrounded by jackals and other unholy creatures, the denizens of the cremation ground. But is not the Ultimate Reality above holiness and unholiness? She appears to be reeling under the spell of wine. But who would create this mad world unless under the influence of a divine drunkenness? She is the highest symbol of all the forces of nature, the synthesis of their antinomies, the Ultimate Divine in the form of woman. She now became to Sri Ramakrishna the only Reality, and the world became an unsubstantial shadow. Into Her worship he poured his soul. Before him She stood as the transparent portal to the shrine of Ineffable Reality.
   The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
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  , most of the time unconscious of the world. He almost gave up food; and sleep left him altogether.
   But he did not have to wait very long. He has thus described his first vision of the Mother: "I felt as if my heart were being squeezed like a wet towel. I was overpowered with a great restlessness and a fear that it might not be my lot to realize Her in this life. I could not bear the separation from Her any longer. Life seemed to be not worth living. Suddenly my glance fell on the sword that was kept in the Mother's temple. I determined to put an end to my life. When I jumped up like a madman and seized it, suddenly the blessed Mother revealed Herself. The buildings with their different parts, the temple, and everything else vanished from my sight, leaving no trace whatsoever, and in their stead I saw a limitless, infinite, effulgent Ocean of Consciousness. As far as the eye could see, the shining billows were madly rushing at me from all sides with a terrific noise, to swallow me up! I was panting for breath. I was caught in the rush
   and collapsed, unconscious. What was happening in the outside world I did not know; but within me there was a steady flow of undiluted bliss, altogether new, and I felt the presence of the Divine Mother." On his lips when he regained consciousness of the world was the word "Mother".
   --- GOD-INTOXICATED STATE
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   Naturally the temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
   It is said that samadhi, or trance, no more than opens the portal of the spiritual realm. Sri Ramakrishna felt an unquenchable desire to enjoy God in various ways. For his meditation he built a place in the northern wooded section of the temple garden. With Hriday's help he planted there five sacred trees. The spot, known as the Panchavati, became the scene of many of his visions.
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   His visions became deeper and more intimate. He no longer had to meditate to behold the Divine Mother. Even while retaining consciousness of the outer world, he would see Her as tangibly as the temples, the trees, the river, and the men around him.
   On a certain occasion Mathur Babu stealthily entered the temple to watch the worship. He was profoundly moved by the young priest's devotion and sincerity. He realized that Sri Ramakrishna had transformed the stone image into the living Goddess.
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   A garbled report of Sri Ramakrishna's failing health, indifference to worldly life, and various abnormal activities reached Kamarpukur and filled the heart of his poor mother with anguish. At her repeated request he returned to his village for a change of air. But his boyhood friends did not interest him any more. A divine fever was consuming him. He spent a great part of the day and night in one of the cremation grounds, in meditation. The place reminded him of the impermanence of the human body, of human hopes and achievements. It also reminded him of Kali, the Goddess of destruction.
   --- MARRIAGE AND AFTER
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   Hardly had he crossed the threshold of the Kali temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two for the realization of God, and finding them equally worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the Divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair for grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted before him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the mind itself becomes the guru, living and moving like an embodied being.
   Rani Rasmani, the foundress of the temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical comfort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the Divine Mother. Whenever a desire arose in his mind, Mathur fulfilled it without hesitation.
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   Sri Ramakrishna welcomed the visitor with great respect, described to her his experiences and visions, and told her of people's belief that these were symptoms of madness. She listened to him attentively and said: "My son, everyone in this world is mad. Some are mad for money, some for creature comforts, some for name and fame; and you are mad for God." She assured him that he was passing through the almost unknown spiritual experience described in the scriptures as mahabhava, the most exalted rapture of divine love. She told him that this extreme exaltation had been described as manifesting itself through nineteen physical symptoms, including the shedding of tears, a tremor of the body, horripilation, perspiration, and a burning sensation. The Bhakti scriptures, she declared, had recorded only two instances of the experience, namely, those of Sri Radha and Sri Chaitanya.
   Very soon a tender relationship sprang up between Sri Ramakrishna and the Brahmani, she looking upon him as the Baby Krishna, and he upon her as mother. Day after day she watched his ecstasy during the kirtan and meditation, his samadhi, his mad yearning; and she recognized in him a power to transmit spirituality to others. She came to the conclusion that such things were not possible for an ordinary devotee, not even for a highly developed soul. Only an Incarnation of God was capable of such spiritual manifestations. She proclaimed openly that Sri Ramakrishna, like Sri Chaitanya, was an Incarnation of God.
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   According to the Tantra, the Ultimate Reality is Chit, or Consciousness, which is identical with Sat, or Being, and with Ananda, or Bliss. This Ultimate Reality, Satchidananda, Existence-Knowledge-Bliss Absolute, is identical with the Reality preached in the Vedas. And man is identical with this Reality; but under the influence of maya, or illusion, he has forgotten his true nature. He takes to be real a merely apparent world of subject and object, and this error is the cause of his bondage and suffering. The goal of spiritual discipline is the rediscovery of his true identity with the divine Reality.
   For the achievement of this goal the Vedanta prescribes an austere negative method of discrimination and renunciation, which can be followed by only a few individuals endowed with sharp intelligence and unshakable will-power. But Tantra takes into consideration the natural weakness of human beings, their lower appetites, and their love for the concrete. It combines philosophy with rituals, meditation with ceremonies, renunciation with enjoyment. The underlying purpose is gradually to train the aspirant to meditate on his identity with the Ultimate.
   The average man wishes to enjoy the material objects of the world. Tantra bids him enjoy these, but at the same time discover in them the presence of God. Mystical rites are prescribed by which, slowly, the sense-objects become spiritualized and sense attraction is transformed into a love of God. So the very "bonds" of man are turned into "releasers". The very poison that kills is transmuted into the elixir of life. Outward renunciation is not necessary. Thus the aim of Tantra is to sublimate bhoga, or enjoyment into yoga, or union with Consciousness. For, according to this philosophy, the world with all its manifestations is nothing but the sport of Siva and Sakti, the Absolute and Its inscrutable Power.
   The disciplines of Tantra are graded to suit aspirants of all degrees. Exercises are prescribed for people with "animal", "heroic", and "divine" outlooks. Certain of the rites require the presence of members of the opposite sex. Here the aspirant learns to look on woman as the embodiment of the Goddess Kali, the Mother of the Universe. The very basis of Tantra is the Motherhood of God and the glorification of woman. Every part of a woman's body is to be regarded as incarnate Divinity. But the rites are extremely dangerous. The help of a qualified guru is absolutely necessary. An unwary devotee may lose his foothold and fall into a pit of depravity.
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   Sri Ramakrishna set himself to the task of practising the disciplines of Tantra; and at the bidding of the Divine Mother Herself he accepted the Brahmani as his guru. He performed profound and delicate ceremonies in the Panchavati and under the bel-tree at the northern extremity of the temple compound. He practised all the disciplines of the sixty-four principal Tantra books, and it took him never more than three days to achieve the result promised in any one of them. After the observance of a few preliminary rites, he would be overwhelmed with a strange divine fervour and would go into samadhi, where his mind would dwell in exaltation. Evil ceased to exist for him. The word "carnal" lost its meaning. The whole world and everything in it appeared as the lila, the sport, of Siva and Sakti. He beheld held everywhere manifest the power and beauty of the Mother; the whole world, animate and inanimate, appeared to him as pervaded with Chit, Consciousness, and with Ananda, Bliss.
   He saw in a vision the Ultimate Cause of the universe as a huge luminous triangle giving birth every moment to an infinite number of worlds. He heard the Anahata Sabda, the great sound Om, of which the innumerable sounds of the universe are only so many echoes. He acquired the eight supernatural powers of yoga, which make a man almost omnipotent, and these he spurned as of no value whatsoever to the Spirit. He had a vision of the divine Maya, the inscrutable Power of God, by which the universe is created and sustained, and into which it is finally absorbed. In this vision he saw a woman of exquisite beauty, about to become a mother, emerging from the Ganges and slowly approaching the Panchavati. Presently she gave birth to a child and began to nurse it tenderly. A moment later she assumed a terrible aspect, seized the child with her grim jaws, and crushed it. Swallowing it, she re-entered the waters of the Ganges.
   But the most remarkable experience during this period was the awakening of the Kundalini Sakti, the "Serpent Power". He actually saw the Power, at first lying asleep at the bottom of the spinal column, then waking up and ascending along the mystic Sushumna canal and through its six centres, or lotuses, to the Sahasrara, the thousand-petalled lotus in the top of the head. He further saw that as the Kundalini went upward the different lotuses bloomed. And this phenomenon was accompanied by visions and trances. Later on he described to his disciples and devotees the various movements of the Kundalini: the fishlike, birdlike, monkeylike, and so on. The awaken- ing of the Kundalini is the beginning of spiritual consciousness, and its union with Siva in the Sahasrara, ending in samadhi, is the consummation of the Tantrik disciplines.
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   There are three kinds of formal devotion: tamasic, rajasic, and sattvic. If a person, while showing devotion, to God, is actuated by malevolence, arrogance, jealousy, or anger, then his devotion is tamasic, since it is influenced by tamas, the quality of inertia. If he worships God from a desire for fame or wealth, or from any other worldly ambition, then his devotion is rajasic, since it is influenced by rajas, the quality of activity. But if a person loves God without any thought of material gain, if he performs his duties to please God alone and maintains toward all created beings the attitude of friendship, then his devotion is called sattvic, since it is influenced by sattva, the quality of harmony. But the highest devotion transcends the three gunas, or qualities, being a spontaneous, uninterrupted inclination of the mind toward God, the Inner Soul of all beings; and it wells up in the heart of a true devotee as soon as he hears the name of God or mention of God's attributes. A devotee possessed of this love would not accept the happiness of heaven if it were offered him. His one desire is to love God under all conditions — in pleasure and pain, life and death, honour and dishonour, prosperity and adversity.
   There are two stages of bhakti. The first is known as vaidhi-bhakti, or love of God qualified by scriptural injunctions. For the devotees of this stage are prescribed regular and methodical worship, hymns, prayers, the repetition of God's name, and the chanting of His glories. This lower bhakti in course of time matures into para-bhakti, or supreme devotion, known also as prema, the most intense form of divine love. Divine love is an end in itself. It exists potentially in all human hearts, but in the case of bound creatures it is misdirected to earthly objects.
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   The love of Radha is the precursor of the resplendent vision of Sri Krishna, and Sri Ramakrishna soon experienced that vision. The enchanting ing form of Krishna appeared to him and merged in his person. He became Krishna; he totally forgot his own individuality and the world; he saw Krishna in himself and in the universe. Thus he attained to the fulfilment of the worship of the Personal God. He drank from the fountain of Immortal Bliss. The agony of his heart vanished forever. He realized Amrita, Immortality, beyond the shadow of death.
   One day, listening to a recitation of the Bhagavata on the verandah of the Radhakanta temple, he fell into a divine mood and saw the enchanting form of Krishna. He perceived the luminous rays issuing from Krishna's Lotus Feet in the form of a stout rope, which touched first the Bhagavata and then his own chest, connecting all three — God, the scripture, and the devotee. "After this vision", he used to say, "I came to realize that Bhagavan, Bhakta, and Bhagavata — God, Devotee, and Scripture — are in reality one and the same."
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   Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
   from this height to the valleys of normal life. They live and move in the world for the welfare of mankind. They are invested with a supreme spiritual power. A divine glory shines through them.
   --- TOTAPURI
   Totapuri arrived at the Dakshineswar temple garden toward the end of 1864. Perhaps born in the Punjab, he was the head of a monastery in that province of India and claimed leadership of seven hundred sannyasis. Trained from early youth in the disciplines of the Advaita Vedanta, he looked upon the world as an illusion. The gods and goddesses of the dualistic worship were to him mere fantasies of the deluded mind. Prayers, ceremonies, rites, and rituals had nothing to do with true religion, and about these he was utterly indifferent. Exercising self-exertion and unshakable will-power, he had liberated himself from attachment to the sense-objects of the relative universe. For forty years he had practised austere discipline on the bank of the sacred Narmada and had finally realized his identity with the Absolute. Thenceforward he roamed in the world as an unfettered soul, a lion free from the cage. Clad in a loin-cloth, he spent his days under the canopy of the sky alike in storm and sunshine, feeding his body on the slender pittance of alms. He had been visiting the estuary of the Ganges. On his return journey along the bank of the sacred river, led by the inscrutable Divine Will, he stopped at Dakshineswar.
   Totapuri, discovering at once that Sri Ramakrishna was prepared to be a student of Vedanta, asked to initiate him into its mysteries. With the permission of the Divine Mother, Sri Ramakrishna agreed to the proposal. But Totapuri explained that only a sannyasi could receive the teaching of Vedanta. Sri Ramakrishna agreed to renounce the world, but with the stipulation that the ceremony of his initiation into the monastic order be performed in secret, to spare the feelings of his old mother, who had been living with him at Dakshineswar.
   On the appointed day, in the small hours of the morning, a fire was lighted in the Panchavati. Totapuri and Sri Ramakrishna sat before it. The flame played on their faces. "Ramakrishna was a small brown man with a short beard and beautiful eyes, long dark eyes, full of light, obliquely set and slightly veiled, never very wide open, but seeing half-closed a great distance both outwardly and inwardly. His mouth was open over his white teeth in a bewitching smile, at once affectionate and mischievous. Of medium height, he was thin to emaciation and extremely delicate. His temperament was high-strung, for he was supersensitive to all the winds of joy and sorrow, both moral and physical. He was indeed a living reflection of all that happened before the mirror of his eyes, a two-sided mirror, turned both out and in." (Romain Rolland, Prophets of the New India, pp. 38-9.) Facing him, the other rose like a rock. He was very tall and robust, a sturdy and tough oak. His constitution and mind were of iron. He was the strong leader of men.
   In the burning flame before him Sri Ramakrishna performed the rituals of destroying his attachment to relatives, friends, body, mind, sense-organs, ego, and the world. The leaping flame swallowed it all, making the initiate free and pure. The sacred thread and the tuft of hair were consigned to the fire, completing his severance from caste, sex, and society. Last of all he burnt in that fire, with all that is holy as his witness, his desire for enjoyment here and hereafter. He uttered the sacred mantras giving assurance of safety and fearlessness to all beings, who were only manifestations of his own Self. The rites completed, the disciple received from the guru the loin-cloth and ochre robe, the emblems of his new life.
   The teacher and the disciple repaired to the meditation room near by. Totapuri began to impart to Sri Ramakrishna the great truths of Vedanta.
   "Brahman", he said, "is the only Reality, ever pure, ever illumined, ever free, beyond the limits of time, space, and causation. Though apparently divided by names and forms through the inscrutable power of maya, that enchantress who makes the impossible possible, Brahman is really One and undivided. When a seeker merges in the beatitude of samadhi, he does not perceive time and space or name and form, the offspring of maya. Whatever is within the domain of maya is unreal. Give it up. Destroy the prison-house of name and form and rush out of it with the strength of a lion. Dive deep in search of the Self and realize It through samadhi. You will find the world of name and form vanishing into void, and the puny ego dissolving in Brahman-Consciousness. You will realize your identity with Brahman, Existence-Knowledge-Bliss Absolute." Quoting the Upanishad, Totapuri said: "That knowledge is shallow by which one sees or hears or knows another
  . What is shallow is worthless and can never give real felicity. But the Knowledge by which one does not see another or hear another or know another, which is beyond duality, is great, and through such Knowledge one attains the Infinite Bliss. How can the mind and senses grasp That which shines in the heart of all as the Eternal Subject?"
   Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
   Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
  --
   Totapuri had no idea of the struggles of ordinary men in the toils of passion and desire. Having maintained all through life the guilelessness of a child, he laughed at the idea of a man's being led astray by the senses. He was convinced that the world was maya and had only to be denounced to vanish for ever. A born non-dualist, he had no faith in a Personal God. He did not believe in the terrible aspect of Kali, much less in Her benign aspect. Music and the chanting of God's holy name were to him only so much nonsense. He ridiculed the spending of emotion on the worship of a Personal God.
   --- KALI AND MAYA
   Sri Ramakrishna, on the other hand, though fully aware, like his guru, that the world is an illusory appearance, instead of slighting maya, like an orthodox monist, acknowledged its power in the relative life. He was all love and reverence for maya, perceiving in it a mysterious and majestic expression of Divinity. To him maya itself was God, for everything was God. It was one of the faces of Brahman. What he had realized on the heights of the transcendental plane, he also found here below, everywhere about him, under the mysterious garb of names and forms. And this garb was a perfectly transparent sheath, through which he recognized the glory of the Divine Immanence. Maya, the mighty weaver of the garb, is none other than Kali, the Divine Mother. She is the primordial Divine Energy, Sakti, and She can no more be distinguished from the Supreme Brahman than can the power of burning be distinguished from fire. She projects the world and again withdraws it. She spins it as the spider spins its web. She is the Mother of the Universe, identical with the Brahman of Vedanta, and with the Atman of Yoga. As eternal Lawgiver, She makes and unmakes laws; it is by Her imperious will that karma yields its fruit. She ensnares men with illusion and again releases them from bondage with a look of Her benign eyes. She is the supreme Mistress of the cosmic play, and all objects, animate and inanimate, dance by Her will. Even those who realize the Absolute in nirvikalpa samadhi are under Her jurisdiction as long as they still live on the relative plane.
   Thus, after nirvikalpa samadhi, Sri Ramakrishna realized maya in an altogether new role. The binding aspect of Kali vanished from before his vision. She no longer obscured his understanding. The world became the glorious manifestation of the Divine Mother. Maya became Brahman. The Transcendental Itself broke through the Immanent. Sri Ramakrishna discovered that maya operates in the relative world in two ways, and he termed these "avidyamaya" and "vidyamaya". Avidyamaya represents the dark forces of creation: sensuous desires, evil passions, greed, lust, cruelty, and so on. It sustains the world system on the lower planes. It is responsible for the round of man's birth and death. It must be fought and vanquished. But vidyamaya is the higher force of creation: the spiritual virtues, the enlightening qualities, kindness, purity, love, devotion. Vidyamaya elevates man to the higher planes of consciousness. With the help of vidyamaya the devotee rids himself of avidyamaya; he then becomes mayatita, free of maya. The two aspects of maya are the two forces of creation, the two powers of Kali; and She stands beyond them both. She is like the effulgent sun, bringing into existence and shining through and standing behind the clouds of different colours and shapes, conjuring up wonderful forms in the blue autumn heaven.
   The Divine Mother asked Sri Ramakrishna not to be lost in the featureless Absolute but to remain, in bhavamukha, on the threshold of relative consciousness, the border line between the Absolute and the Relative. He was to keep himself at the "sixth centre" of Tantra, from which he could see not only the glory of the seventh, but also the divine manifestations of the Kundalini in the lower centres. He gently oscillated back and forth across the dividing line. Ecstatic devotion to the Divine Mother alternated with serene absorption in the Ocean of Absolute Unity. He thus bridged the gulf between the Personal and the Impersonal, the immanent and the transcendent aspects of Reality. This is a unique experience in the recorded spiritual history of the world.
   --- TOTAPURI'S LESSON
   From Sri Ramakrishna Totapuri had to learn the significance of Kali, the Great Fact of the relative world, and of maya, Her indescribable Power.
   One day, when guru and disciple were engaged in an animated discussion about Vedanta, a servant of the temple garden came there and took a coal from the sacred fire that had been lighted by the great ascetic. He wanted it to light his tobacco. Totapuri flew into a rage and was about to beat the man. Sri Ramakrishna rocked with laughter. "What a shame!" he cried. "You are explaining to me the reality of Brahman and the illusoriness of the world; yet now you have so far forgotten yourself as to be about to beat a man in a fit of passion. The power of maya is indeed inscrutable!" Totapuri was embarrassed.
   About this time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. One night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care for the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the biography of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the Divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the mind. She is pain; She is comfort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
  --
   From now on Sri Ramakrishna began to seek the company of devotees and holy men. He had gone through the storm and stress of spiritual disciplines and visions. Now he realized an inner calmness and appeared to others as a normal person. But he could not bear the company of worldly people or listen to their talk. Fortunately the holy atmosphere of Dakshineswar and the liberality of Mathur attracted monks and holy men from all parts of the country. Sadhus of all denominations — monists and dualists, Vaishnavas and Vedantists, Saktas and worshippers of Rama — flocked there in ever increasing numbers. Ascetics and visionaries came to seek Sri Ramakrishna's advice. Vaishnavas had come during the period of his Vaishnava sadhana, and Tantriks when he practised the disciplines of Tantra. Vedantists began to arrive after the departure of Totapuri. In the room of Sri Ramakrishna, who was then in bed with dysentery, the Vedantists engaged in scriptural discussions, and, forgetting his own physical suffering, he solved their doubts by referring directly to his own experiences. Many of the visitors were genuine spiritual souls, the unseen pillars of Hinduism, and their spiritual lives were quickened in no small measure by the sage of Dakshineswar. Sri Ramakrishna in turn learnt from them anecdotes concerning the ways and the conduct of holy men, which he subsequently narrated to his devotees and disciples. At his request Mathur provided him with large stores of food-stuffs, clothes, and so forth, for distribution among the wandering monks.
   "Sri Ramakrishna had not read books, yet he possessed an encyclopedic knowledge of religions and religious philosophies. This he acquired from his contacts with innumerable holy men and scholars. He had a unique power of assimilation; through meditation he made this knowledge a part of his being. Once, when he was asked by a disciple about the source of his seemingly inexhaustible knowledge, he replied; "I have not read; but I have heard the learned. I have made a garland of their knowledge, wearing it round my neck, and I have given it as an offering at the feet of the Mother."
   Sri Ramakrishna used to say that when the flower blooms the bees come to it for honey of their own accord. Now many souls began to visit Dakshineswar to satisfy their spiritual hunger. He, the devotee and aspirant, became the Master. Gauri, the great scholar who had been one of the first to proclaim Sri Ramakrishna an Incarnation of God, paid the Master a visit in 1870 and with the Master's blessings renounced the world. Narayan Shastri, another great pundit, who had mastered the six systems of Hindu philosophy and had been offered a lucrative post by the Maharaja of Jaipur, met the Master and recognized in him one who had realized in life those ideals which he himself had encountered merely in books. Sri Ramakrishna initiated Narayan Shastri, at his earnest request, into the life of sannyas. Pundit Padmalochan, the court pundit of the Maharaja of Burdwan, well known for his scholarship in both the Vedanta and the Nyaya systems of philosophy, accepted the Master as an Incarnation of God. Krishnakishore, a Vedantist scholar, became devoted to the Master. And there arrived Viswanath Upadhyaya, who was to become a favourite devotee; Sri Ramakrishna always addressed him as "Captain". He was a high officer of the King of Nepal and had received the title of Colonel in recognition of his merit. A scholar of the Gita, the Bhagavata, and the Vedanta philosophy, he daily performed the worship of his Chosen Deity with great devotion. "I have read the Vedas and the other scriptures", he said. "I have also met a good many monks and devotees in different places. But it is in Sri Ramakrishna's presence that my spiritual yearnings have been fulfilled. To me he seems to be the embodiment of the truths of the scriptures."
   The Knowledge of Brahman in nirvikalpa samadhi had convinced Sri Ramakrishna that the gods of the different religions are but so many readings of the Absolute, and that the Ultimate Reality could never be expressed by human tongue. He understood that all religions lead their devotees by differing paths to one and the same goal. Now he became eager to explore some of the alien religions; for with him understanding meant actual experience.
  --
   Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
   --- ATTITUDE TOWARD DIFFERENT RELIGIONS
  --
   Without being formally initiated into their doctrines, Sri Ramakrishna thus realized the ideals of religions other than Hinduism. He did not need to follow any doctrine. All barriers were removed by his overwhelming love of God. So he became a Master who could speak with authority regarding the ideas and ideals of the various religions of the world. "I have practised", said he, "all religions — Hinduism, Islam, Christianity — and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion — Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names. A lake has several ghats. At one the Hindus take water in pitchers and call it 'jal'; at another the Mussalmans take water in leather bags and call it pani'. At a third the Christians call it 'water'. Can we imagine that it is not 'jal', but only 'pani' or 'water'? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
   In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
  --
   Totapuri, coming to know of the Master's marriage, had once remarked: "What does it matter? He alone is firmly established in the Knowledge of Brahman who can adhere to his spirit of discrimination and renunciation even while living with his wife. He alone has attained the supreme illumination who can look on man and woman alike as Brahman. A man with the idea of sex may be a good aspirant, but he is still far from the goal." Sri Ramakrishna and his wife lived together at Dakshineswar, but their minds always soared above the worldly plane. A few months after Sarada Devi's arrival Sri Ramakrishna arranged, on an auspicious day, a special worship of Kali, the Divine Mother. Instead of an image of the Deity, he placed on the seat the living image, Sarada Devi herself. The worshipper and the worshipped went into deep samadhi and in the transcendental plane their souls were united. After several hours Sri Ramakrishna came down again to the relative plane, sang a hymn to the Great Goddess, and surrendered, at the feet of the living image, himself, his rosary, and the fruit of his life-long sadhana. This is known in Tantra as the Shorasi Puja, the "Adoration of Woman". Sri Ramakrishna realized the significance of the great statement of the Upanishad: "O Lord, Thou art the woman. Thou art the man; Thou art the boy. Thou art the girl; Thou art the old, tottering on their crutches. Thou pervadest the universe in its multiple forms."
   By his marriage Sri Ramakrishna admitted the great value of marriage in man's spiritual evolution, and by adhering to his monastic vows he demonstrated the imperative necessity of self-control, purity, and continence, in the realization of God. By this unique spiritual relationship with his wife he proved that husband and wife can live together as spiritual companions. Thus his life is a synthesis of the ways of life of the householder and the monk.
  --
   In the nirvikalpa samadhi Sri Ramakrishna had realized that Brahman alone is real and the world illusory. By keeping his mind six months on the plane of the non-dual Brahman, he had attained to the state of the vijnani, the knower of Truth in a special and very rich sense, who sees Brahman not only in himself and in the transcendental Absolute, but in everything of the world. In this state of vijnana, sometimes, bereft of body-consciousness, he would regard himself as one with Brahman; sometimes, conscious of the dual world, he would regard himself as God's devotee, servant, or child. In order to enable the Master to work for the welfare of humanity, the Divine Mother had kept in him a trace of ego, which he described — according to his mood — as the "ego of Knowledge", the "ego of Devotion", the "ego of a child", or the "ego of a servant". In any case this ego of the Master, consumed by the fire of the Knowledge of Brahman, was an appearance only, like a burnt string. He often referred to this ego as the "ripe ego" in contrast with the ego of the bound soul, which he described as the "unripe" or "green" ego. The ego of the bound soul identifies itself with the body, relatives, possessions, and the world; but the "ripe ego", illumined by Divine Knowledge, knows the body, relatives, possessions, and the world to be unreal and establishes a relationship of love with God alone. Through this "ripe ego" Sri Ramakrishna dealt with the world and his wife. One day, while stroking his feet, Sarada Devi asked the Master, "What do you think of me?" Quick came the answer: "The Mother who is worshipped in the temple is the mother who has given birth to my body and is now living in the nahabat, and it is She again who is stroking my feet at this moment. Indeed, I always look on you as the personification of the Blissful Mother Kali."
   Sarada Devi, in the company of her husband, had rare spiritual experiences. She said: "I have no words to describe my wonderful exaltation of spirit as I watched him in his different moods. Under the influence of divine emotion he would sometimes talk on abstruse subjects, sometimes laugh, sometimes weep, and sometimes become perfectly motionless in samadhi. This would continue throughout the night. There was such an extraordinary divine presence in him that now and then I would shake with fear and wonder how the night would pass. Months went by in this way. Then one day he discovered that I had to keep awake the whole night lest, during my sleep, he should go into samadhi — for it might happen at any moment —, and so he asked me to sleep in the nahabat."
  --
   Second, the three great systems of thought known as Dualism, Qualified Non-dualism, and Absolute Non-dualism — Dvaita, Visishtadvaita, and Advaita — he perceived to represent three stages in man's progress toward the Ultimate Reality. They were not contradictory but complementary and suited to different temperaments. For the ordinary man with strong attachment to the senses, a dualistic form of religion, prescribing a certain amount of material support, such as music and other symbols, is useful. A man of God-realization transcends the idea of worldly duties, but the ordinary mortal must perform his duties, striving to be unattached and to surrender the results to God. The mind can comprehend and describe the range of thought and experience up to the Visishtadvaita, and no further. The Advaita, the last word in spiritual experience, is something to be felt in samadhi. for it transcends mind and speech. From the highest standpoint, the Absolute and Its manifestation are equally real — the Lord's Name, His Abode, and the Lord Himself are of the same spiritual Essence. Everything is Spirit, the difference being only in form.
   Third, Sri Ramakrishna realized the wish of the Divine Mother that through him She should found a new Order, consisting of those who would uphold the universal doctrines illustrated in his life.
  --
   The real organizer of the Samaj was Devendranath Tagore (1817-1905), the father of the poet Rabindranath. His physical and spiritual beauty, aristocratic aloofness, penetrating intellect, and poetic sensibility made him the foremost leader of the educated Bengalis. These addressed him by the respectful epithet of Maharshi, the "Great Seer". The Maharshi was a Sanskrit scholar and, unlike Raja Rammohan Roy, drew his inspiration entirely from the Upanishads. He was an implacable enemy of image worship ship and also fought to stop the infiltration of Christian ideas into the Samaj. He gave the movement its faith and ritual. Under his influence the Brahmo Samaj professed One Self-existent Supreme Being who had created the universe out of nothing, the God of Truth, Infinite Wisdom, Goodness, and Power, the Eternal and Omnipotent, the One without a Second. Man should love Him and do His will, believe in Him and worship Him, and thus merit salvation in the world to come.
   By far the ablest leader of the Brahmo movement was Keshab Chandra Sen (1838-1884). Unlike Raja Rammohan Roy and Devendranath Tagore, Keshab was born of a middle-class Bengali family and had been brought up in an English school. He did not know Sanskrit and very soon broke away from the popular Hindu religion. Even at an early age he came under the spell of Christ and professed to have experienced the special favour of John the Baptist, Christ, and St. Paul. When he strove to introduce Christ to the Brahmo Samaj, a rupture became inevitable with Devendranath. In 1868 Keshab broke with the older leader and founded the Brahmo Samaj of India, Devendra retaining leadership of the first Brahmo Samaj, now called the Adi Samaj.
   Keshab possessed a complex nature. When passing through a great moral crisis, he spent much of his time in solitude and felt that he heard the voice of God, When a devotional form of worship was introduced into the Brahmo Samaj, he spent hours in singing kirtan with his followers. He visited England land in 1870 and impressed the English people with his musical voice, his simple English, and his spiritual fervour. He was entertained by Queen Victoria. Returning to India, he founded centres of the Brahmo Samaj in various parts of the country. Not unlike a professor of comparative religion in a European university, he began to discover, about the time of his first contact with Sri Ramakrishna, the harmony of religions. He became sympathetic toward the Hindu gods and goddesses, explaining them in a liberal fashion. Further, he believed that he was called by God to dictate to the world God's newly revealed law, the New Dispensation, the Navavidhan.
   In 1878 a schism divided Keshab's Samaj. Some of his influential followers accused him of infringing the Brahmo principles by marrying his daughter to a wealthy man before she had attained the marriageable age approved by the Samaj. This group seceded and established the Sadharan Brahmo Samaj, Keshab remaining the leader of the Navavidhan. Keshab now began to be drawn more and more toward the Christ ideal, though under the influence of Sri Ramakrishna his devotion to the Divine Mother also deepened. His mental oscillation between Christ and the Divine Mother of Hinduism found no position of rest. In Bengal and some other parts of India the Brahmo movement took the form of unitarian Christianity, scoffed at Hindu rituals, and preached a crusade against image worship. Influenced by Western culture, it declared the supremacy of reason, advocated the ideals of the French Revolution, abolished the caste-system among its own members, stood for the emancipation of women, agitated for the abolition of early marriage, sanctioned the remarriage of widows, and encouraged various educational and social-reform movements. The immediate effect of the Brahmo movement in Bengal was the checking of the proselytizing activities of the Christian missionaries. It also raised Indian culture in the estimation of its English masters. But it was an intellectual and eclectic religious ferment born of the necessity of the time. Unlike Hinduism, it was not founded on the deep inner experiences of sages and prophets. Its influence was confined to a comparatively few educated men and women of the country, and the vast masses of the Hindus remained outside it. It sounded monotonously only one of the notes in the rich gamut of the Eternal Religion of the Hindus.
  --
   Keshab Chandra Sen and Sri Ramakrishna met for the first time in the garden house of Jaygopal Sen at Belgharia, a few miles from Dakshineswar, where the great Brahmo leader was staying with some of his disciples. In many respects the two were poles apart, though an irresistible inner attraction was to make them intimate friends. The Master had realized God as Pure Spirit and Consciousness, but he believed in the various forms of God as well. Keshab, on the other hand, regarded image worship as idolatry and gave allegorical explanations of the Hindu deities. Keshab was an orator and a writer of books and magazine articles; Sri Ramakrishna had a horror of lecturing and hardly knew how to write his own name, Keshab's fame spread far and wide, even reaching the distant shores of England; the Master still led a secluded life in the village of Dakshineswar. Keshab emphasized social reforms for India's regeneration; to Sri Ramakrishna God-realization was the only goal of life. Keshab considered himself a disciple of Christ and accepted in a diluted form the Christian sacraments and Trinity; Sri Ramakrishna was the simple child of Kali, the Divine Mother, though he too, in a different way, acknowledged Christ's divinity. Keshab was a householder holder and took a real interest in the welfare of his children, whereas Sri Ramakrishna was a paramahamsa and completely indifferent to the life of the world. Yet, as their acquaintance ripened into friendship, Sri Ramakrishna and Keshab held each other in great love and respect. Years later, at the news of Keshab's death, the Master felt as if half his body had become paralyzed. Keshab's concepts of the harmony of religions and the Motherhood of God were deepened and enriched by his contact with Sri Ramakrishna.
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me you have seen God; so I have come to hear from you about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a slight, delightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of young Bengal, as their leader.
   Keshab's sincerity was enough for Sri Ramakrishna. Henceforth the two saw each other frequently, either at Dakshineswar or at the temple of the Brahmo Samaj. Whenever the Master was in the temple at the time of divine service, Keshab would request him to speak to the congregation. And Keshab would visit the saint, in his turn, with offerings of flowers and fruits.
  --
   This contact with the educated and progressive Bengalis opened Sri Ramakrishna's eyes to a new realm of thought. Born and brought up in a simple village, without any formal education, and taught by the orthodox holy men of India in religious life, he had had no opportunity to study the influence of modernism on the thoughts and lives of the Hindus. He could not properly estimate the result of the impact of Western education on Indian culture. He was a Hindu of the Hindus, renunciation being to him the only means to the realization of God in life. From the Brahmos he learnt that the new generation of India made a compromise between God and the world. Educated young men were influenced more by the Western philosophers than by their own prophets. But Sri Ramakrishna was not dismayed, for he saw in this, too, the hand of God. And though he expounded to the Brahmos all his ideas about God and austere religious disciplines, yet he bade them accept from his teachings only as much as suited their tastes and temperaments.
   ^The term "woman and gold", which has been used throughout in a collective sense, occurs again and again in the teachings of Sri Ramakrishna to designate the chief impediments to spiritual progress. This favourite expression of the Master, "kaminikanchan", has often been misconstrued. By it he meant only "lust and greed", the baneful influence of which retards the aspirant's spiritual growth. He used the word "kamini", or "woman", as a concrete term for the sex instinct when addressing his man devotees. He advised women, on the other hand, to shun "man". "Kanchan", or "gold", symbolizes greed, which is the other obstacle to spiritual life.
  --
   Contact with the Brahmos increased Sri Ramakrishna's longing to encounter aspirants who would be able to follow his teachings in their purest form. "There was no limit", he once declared, "to the longing I felt at that time. During the day-time I somehow managed to control it. The secular talk of the worldly-minded was galling to me, and I would look wistfully to the day when my own beloved companions would come. I hoped to find solace in conversing with them and relating to them my own realizations. Every little incident would remind me of them, and thoughts of them wholly engrossed me. I was already arranging in my mind what I should say to one and give to another, and so on. But when the day would come to a close I would not be able to curb my feelings. The thought that another day had gone by, and they had not come, oppressed me. When, during the evening service, the temples rang with the sound of bells and conch-shells, I would climb to the roof of the kuthi in the garden and, writhing in anguish of heart, cry at the top of my voice: 'Come, my children! Oh, where are you? I cannot bear to live without you.' A mother never longed so intensely for the sight of her child, nor a friend for his companions, nor a lover for his sweetheart, as I longed for them. Oh, it was indescribable! Shortly after this period of yearning the devotees1 began to come."
   In the year 1879 occasional writings about Sri Ramakrishna by the Brahmos, in the Brahmo magazines, began to attract his future disciples from the educated middle-class Bengalis, and they continued to come till 1884. But others, too, came, feeling the subtle power of his attraction. They were an ever shifting crowd of people of all castes and creeds: Hindus and Brahmos, Vaishnavas and Saktas, the educated with university degrees and the illiterate, old and young, maharajas and beggars, journalists and artists, pundits and devotees, philosophers and the worldly-minded, jnanis and yogis, men of action and men of faith, virtuous women and prostitutes, office-holders and vagabonds, philanthropists and self-seekers, dramatists and drunkards, builders-up and pullers-down. He gave to them all, without stint, from his illimitable store of realization. No one went away empty-handed. He taught them the lofty .knowledge of the Vedanta and the soul
  -melting love of the Purana. Twenty hours out of twenty-four he would speak without out rest or respite. He gave to all his sympathy and enlightenment, and he touched them with that strange power of the soul which could not but melt even the most hardened. And people understood him according to their powers of comprehension.
  --
   For the householders Sri Ramakrishna did not prescribe the hard path of total renunciation. He wanted them to discharge their obligations to their families. Their renunciation was to be mental. Spiritual life could not be acquired by flying away from responsibilities. A married couple should live like brother and sister after the birth of one or two children, devoting their time to spiritual talk and contemplation. He encouraged the householders, saying that their life was, in a way, easier than that of the monk, since it was more advantageous to fight the enemy from inside a fortress than in an open field. He insisted, however, on their repairing into solitude every now and then to strengthen their devotion and faith in God through prayer, japa, and meditation. He prescribed for them the companionship of sadhus. He asked them to perform their worldly duties with one hand, while holding to God with the other, and to pray to God to make their duties fewer and fewer so that in the end they might cling to Him with both hands. He would discourage in both the householders and the celibate youths any lukewarmness in their spiritual struggles. He would not ask them to follow indiscriminately the ideal of non-resistance, which ultimately makes a coward of the unwary.
   --- FUTURE MONKS
  --
   Manomohan at first met with considerable opposition from his wife and other relatives, who resented his visits to Dakshineswar. But in the end the unselfish love of the Master triumphed over worldly affection. It was Manomohan who brought Rakhal to the Master.
   --- SURENDRA
  --
   Kedarnath Chatterji was endowed with a spiritual temperament and had tried various paths of religion, some not very commendable. When he met the Master at Dakshineswar he understood the true meaning of religion. It is said that the Master, weary of instructing devotees who were coming to him in great numbers for guidance, once prayed to the Goddess Kali: "Mother, I am tired of speaking to people. Please give power to Kedar, Girish, Ram, Vijay, and Mahendra to give them the preliminary instruction, so that just a little teaching from me will be enough." He was aware, however, of Kedar's lingering attachment to worldly things and often warned him about it.
   --- HARISH
   Harish, a young man in affluent circumstances, renounced his family and took shelter with the Master, who loved him for his sincerity, singleness of purpose, and quiet nature. He spent his leisure time in prayer and meditation, turning a deaf ear to the entreaties and threats of his relatives. Referring to his undisturbed peace of mind, the Master would say: "Real men are dead to the world though living. Look at Harish. He is an example." When one day the Master asked him to be a little kind to his wife, Harish said: "You must excuse me on this point. This is not the place to show kindness. If I try to be sympathetic to her, there is a possibility of my forgetting the ideal and becoming entangled in the world."
   --- BHAVANATH
  --
   Mahendranath Gupta, better known as "M.", arrived at Dakshineswar in March 1882. He belonged to the Brahmo Samaj and was headmaster of the Vidyasagar High School at Syambazar, Calcutta. At the very first sight the Master recognized him as one of his "marked" disciples. Mahendra recorded in his diary Sri Ramakrishna's conversations with his devotees. These are the first directly recorded words, in the spiritual history of the world, of a man recognized as belonging in the class of Buddha and Christ. The present volume is a translation of this diary. Mahendra was instrumental, through his personal contacts, in spreading the Master's message among many young and aspiring souls.
   --- NAG MAHASHAY
   Durgacharan Nag, also known as Nag Mahashay, was the ideal householder among the lay disciples of Sri Ramakrishna. He was the embodiment of the Master's ideal of life in the world, unstained by worldliness. In spite of his intense desire to become a sannyasi, Sri Ramakrishna asked him to live in the world in the spirit of a monk, and the disciple truly carried out this injunction. He was born of a poor family and even during his boyhood often sacrificed everything to lessen the sufferings of the needy. He had married at an early age and after his wife's death had married a second time to obey his father's command. But he once said to his wife: "Love on the physical level never lasts. He is indeed blessed who can give his love to God with his whole heart. Even a little attachment to the body endures for several births. So do not be attached to this cage of bone and flesh. Take shelter at the feet of the Mother and think of Her alone. Thus your life here and hereafter will be ennobled." The Master spoke of him as a "blazing light". He received every word of Sri Ramakrishna in dead earnest. One day he heard the Master saying that it was difficult for doctors, lawyers, and brokers to make much progress in spirituality. Of doctors he said, "If the mind clings to the tiny drops of medicine, how can it conceive of the Infinite?" That was the end of Durgacharan's medical practice and he threw his chest of medicines into the Ganges. Sri Ramakrishna assured him that he would not lack simple food and clothing. He bade him serve holy men. On being asked where he would find real holy men, the Master said that the sadhus themselves would seek his company. No sannyasi could have lived a more austere life than Durgacharan.
   --- GIRISH GHOSH
  --
   But it was in the company of his younger devotees, pure souls yet unstained by the touch of worldliness, that Sri Ramakrishna took greatest joy. Among the young men who later embraced the householder's life were Narayan, Paitu, the younger Naren, Tejchandra, and Purna. These visited the Master sometimes against strong opposition from home.
   --- PURNA
  --
   Sri Ramakrishna also became acquainted with a number of people whose scholarship or wealth entitled them everywhere to respect. He had met, a few years before, Devendranath Tagore, famous all over Bengal for his wealth, scholarship, saintly character, and social position. But the Master found him disappointing; for, whereas Sri Ramakrishna expected of a saint complete renunciation of the world, Devendranath combined with his saintliness a life of enjoyment. Sri Ramakrishna met the great poet Michael Madhusudan, who had embraced Christianity "for the sake of his stomach". To him the Master could not impart instruction, for the Divine Mother "pressed his tongue". In addition he met Maharaja Jatindra Mohan Tagore, a titled aristocrat of Bengal; Kristodas Pal, the editor, social reformer, and patriot; Iswar Vidyasagar, the noted philanthropist and educator; Pundit Shashadhar, a great champion of Hindu orthodoxy; Aswini Kumar Dutta, a headmaster, moralist, and leader of Indian Nationalism; and Bankim Chatterji, a deputy magistrate, novelist, and essayist, and one of the fashioners of modern Bengali prose. Sri Ramakrishna was not the man to be dazzled by outward show, glory, or eloquence. A pundit without discrimination he regarded as a mere straw. He would search people's hearts for the light of God, and if that was missing he would have nothing to do with them.
   --- KRISTODAS PAL
   The Europeanized Kristodas Pal did not approve of the Master's emphasis on renunciation and said; "Sir, this cant of renunciation has almost ruined the country. It is for this reason that the Indians are a subject nation today. Doing good to others, bringing education to the door of the ignorant, and above all, improving the material conditions of the country — these should be our duty now. The cry of religion and renunciation would, on the contrary, only weaken us. You should advise the young men of Bengal to resort only to such acts as will uplift the country." Sri Ramakrishna gave him a searching look and found no divine light within, "You man of poor understanding!" Sri Ramakrishna said sharply. "You dare to slight in these terms renunciation and piety, which our scriptures describe as the greatest of all virtues! After reading two pages of English you think you have come to know the world! You appear to think you are omniscient. Well, have you seen those tiny crabs that are born in the Ganges just when the rains set in? In this big universe you are even less significant than one of those small creatures. How dare you talk of helping the world? The Lord will look to that. You haven't the power in you to do it." After a pause the Master continued: "Can you explain to me how you can work for others? I know what you mean by helping them. To feed a number of persons, to treat them when they are sick, to construct a road or dig a well — isn't that all? These, are good deeds, no doubt, but how trifling in comparison with the vastness of the universe! How far can a man advance in this line? How many people can you save from famine? Malaria has ruined a whole province; what could you do to stop its onslaught? God alone looks after the world. Let a man first realize Him. Let a man get the authority from God and be endowed with His power; then, and then alone, may he think of doing good to others. A man should first be purged of all egotism. Then alone will the Blissful Mother ask him to work for the world." Sri Ramakrishna mistrusted philanthropy that presumed to pose as charity. He warned people against it. He saw in most acts of philanthropy nothing but egotism, vanity, a desire for glory, a barren excitement to kill the boredom of life, or an attempt to soothe a guilty conscience. True charity, he taught, is the result of love of God — service to man in a spirit of worship.
   --- MONASTIC DISCIPLES
  --
   Gopal Sur of Sinthi came to Dakshineswar at a rather advanced age and was called the elder Gopal. He had lost his wife, and the Master assuaged his grief. Soon he renounced the world and devoted himself fully to meditation and prayer. Some years later Gopal gave the Master the ochre cloths with which the latter initiated several of his disciples into monastic life.
   --- NARENDRA
   To spread his message to the four corners of the earth Sri Ramakrishna needed a strong instrument. With his frail body and delicate limbs he could not make great journeys across wide spaces. And such an instrument was found in Narendranath Dutta, his beloved Naren, later known to the world as Swami Vivekananda. Even before meeting Narendranath, the Master had seen him in a vision as a sage, immersed in the meditation of the Absolute, who at Sri Ramakrishna's request had agreed to take human birth to assist him in his work.
   Narendra was born in Calcutta on January 12, 1863, of an aristocratic kayastha family. His mother was steeped in the great Hindu epics, and his father, a distinguished attorney of the Calcutta High Court, was an agnostic about religion, a friend of the poor, and a mocker at social conventions. Even in his boyhood and youth Narendra possessed great physical courage and presence of mind, a vivid imagination, deep power of thought, keen intelligence, an extraordinary memory, a love of truth, a passion for purity, a spirit of independence, and a tender heart. An expert musician, he also acquired proficiency in physics, astronomy, mathematics, philosophy, history, and literature. He grew up into an extremely handsome young man. Even as a child he practised meditation and showed great power of concentration. Though free and passionate in word and action, he took the vow of austere religious chastity and never allowed the fire of purity to be extinguished by the slightest defilement of body or soul.
  --
   In a state of mental conflict and torture of soul, Narendra came to Sri Ramakrishna at Dakshineswar. He was then eighteen years of age and had been in college two years. He entered the Master's room accompanied by some light-hearted friends. At Sri Ramakrishna's request he sang a few songs, pouring his whole soul into them, and the Master went into samadhi. A few minutes later Sri Ramakrishna suddenly left his seat, took Narendra by the hand, and led him to the screened verandah north of his room. They were alone. Addressing Narendra most tenderly, as if he were a friend of long acquaintance, the Master said: "Ah! You have come very late. Why have you been so unkind as to make me wait all these days? My ears are tired of hearing the futile words of worldly men. Oh, how I have longed to pour my spirit into the heart of someone fitted to receive my message!" He talked thus, sobbing all the time. Then, standing before Narendra with folded hands, he addressed him as Narayana, born on earth to remove the misery of humanity. Grasping Narendra's hand, he asked him to come again, alone, and very soon. Narendra was startled. "What is this I have come to see?" he said to himself. "He must be stark mad. Why, I am the son of Viswanath Dutta. How dare he speak this way to me?"
   When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears for money, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
  --
   But during his third visit Narendra fared no better. This time, at the Master's touch, he lost consciousness entirely. While he was still in that state, Sri Ramakrishna questioned him concerning his spiritual antecedents and whereabouts, his mission in this world, and the duration of his mortal life. The answers confirmed what the Master himself had known and inferred. Among other things, he came to know that Narendra was a sage who had already attained perfection, and that the day he learnt his real nature he would give up his body in yoga, by an act of will.
   A few more meetings completely removed from Narendra's mind the last traces of the notion that Sri Ramakrishna might be a monomaniac or wily hypnotist. His integrity, purity, renunciation, and unselfishness were beyond question. But Narendra could not accept a man, an imperfect mortal, as his guru. As a member of the Brahmo Samaj, he could not believe that a human intermediary was necessary between man and God. Moreover, he openly laughed at Sri Ramakrishna's visions as hallucinations. Yet in the secret chamber of his heart he bore a great love for the Master.
  --
   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.
   At the beginning of 1884 Narendra's father suddenly died of heart-failure, leaving the family in a state of utmost poverty. There were six or seven mouths to feed at home. Creditors were knocking at the door. Relatives who had accepted his father's unstinted kindness now became enemies, some even bringing suit to deprive Narendra of his ancestral home. Actually starving and barefoot, Narendra searched for a job, but without success. He began to doubt whether anywhere in the world there was such a thing as unselfish sympathy. Two rich women made evil proposals to him and promised to put an end to his distress; but he refused them with contempt.
   Narendra began to talk of his doubt of the very existence of God. His friends thought he had become an atheist, and piously circulated gossip adducing unmentionable motives for his unbelief. His moral character was maligned. Even some of the Master's disciples partly believed the gossip, and Narendra told these to their faces that only a coward believed in God through fear of suffering or hell. But he was distressed to think that Sri Ramakrishna, too, might believe these false reports. His pride revolted. He said to himself: "What does it matter? If a man's good name rests on such slender foundations, I don't care." But later on he was amazed to learn that the Master had never lost faith in him. To a disciple who complained about Narendra's degradation, Sri Ramakrishna replied: "Hush, you fool! The Mother has told me it can never be so. I won't look at you if you speak that way again."
  --
   Narendra now realized that he had a spiritual mission to fulfil. He resolved to renounce the world, as his grandfather had renounced it, and he came to Sri Ramakrishna for his blessing. But even before he had opened his mouth, the Master knew what was in his mind and wept bitterly at the thought of separation. "I know you cannot lead a worldly life," he said, "but for my sake live in the world as long as I live."
   One day, soon after, Narendra requested Sri Ramakrishna to pray to the Divine Mother to remove his poverty. Sri Ramakrishna bade him pray to Her himself, for She would certainly listen to his prayer. Narendra entered the shrine of Kali. As he stood before the image of the Mother, he beheld Her as a living Goddess, ready to give wisdom and liberation. Unable to ask Her for petty worldly things, he prayed only for knowledge and renunciation, love and liberation. The Master rebuked him for his failure to ask the Divine Mother to remove his poverty and sent him back to the temple. But Narendra, standing in Her presence, again forgot the purpose of his coming. Thrice he went to the temple at the bidding of the Master, and thrice he returned, having forgotten in Her presence why he had come. He was wondering about it when it suddenly flashed in his mind that this was all the work of Sri Ramakrishna; so now he asked the Master himself to remove his poverty, and was assured that his family would not lack simple food and clothing.
   This was a very rich and significant experience for Narendra. It taught him that Sakti, the Divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; But in reality the water is one. Do you see my point? Well, whatever is, is the Mother — isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the time he met me, believed in me uniformly throughout. Even my mother and brothers did not. It was his unwavering trust and love for me that bound me to him for ever. He alone knew how to love. worldly people, only make a show of love for selfish ends.
   --- TARAK
  --
   Nitya Niranjan Sen was a disciple of heroic type. He came to the Master when he was eighteen years old. He was a medium for a group of spiritualists. During his first visit the Master said to him: "My boy, if you think always of ghosts you will become a ghost, and if you think of God you will become God. Now, which do you prefer?" Niranjan severed all connexions with the spiritualists. During his second visit the Master embraced him and said warmly: "Niranjan, my boy, the days are flitting away. When will you realize God? This life will be in vain if you do not realize Him. When will you devote your mind wholly to God?" Niranjan was surprised to see the Master's great anxiety for his spiritual welfare. He was a young man endowed with unusual spiritual parts. He felt disdain for worldly pleasures and was totally guileless, like a child. But he had a violent temper. One day, as he was coming in a country boat to Dakshineswar, some of his fellow passengers began to speak ill of the Master. Finding his protest futile, Niranjan began to rock the boat, threatening to sink it in mid stream. That silenced the offenders. When he reported the incident to the Master, he was rebuked for his inability to curb his anger.
   --- JOGINDRA
  --
   Sri Ramakrishna employed a ruse to bring Jogindra to him. As soon as the disciple entered the room, the Master rushed forward to meet the young man. Catching hold of the disciple's hand, he said: "What if you have married? Haven't I too married? What is there to be afraid of in that?" Touching his own chest he said: "If this [meaning himself] is propitious, then even a hundred thousand marriages cannot injure you. If you desire to lead a householder's life, then bring your wife here one day, and I shall see that she becomes a real companion in your spiritual progress. But if you want to lead a monastic life, then I shall eat up your attachment to the world." Jogin was dumbfounded at these words. He received new strength, and his spirit of renunciation was re-established.
   --- SASHI AND SARAT
   Sashi and Sarat were two cousins who came from a pious brahmin family of Calcutta. At an early age they had joined the Brahmo Samaj and had come under the influence of Keshab Sen. The Master said to them at their first meeting: "If bricks and tiles are burnt after the trade-mark has been stamped on them, they retain the mark for ever. Similarly, man should be stamped with God before entering the world. Then he will not become attached to worldliness." Fully aware of the future course of their life, he asked them not to marry. The Master asked Sashi whether he believed in God with form or in God without form. Sashi replied that he was not even sure about the existence of God; so he could not speak one way or the other. This frank answer very much pleased the Master.
   Sarat's soul longed for the all-embracing realization of the Godhead. When the Master inquired whether there was any particular form of God he wished to see, the boy replied that he would like to see God in all the living beings of the world. "But", the Master demurred, "that is the last word in realization. One cannot have it at the very outset." Sarat stated calmly: "I won't be satisfied with anything short of that. I shall trudge on along the path till I attain that blessed state." Sri Ramakrishna was very much pleased.
   --- HARINATH
  --
   The Master knew Hari's passion for Vedanta. But he did not wish any of his disciples to become a dry ascetic or a mere bookworm. So he asked Hari to practise Vedanta in life by giving up the unreal and following the Real. "But it is not so easy", Sri Ramakrishna said, "to realize the illusoriness of the world. Study alone does not help one very much. The grace of God is required. Mere personal effort is futile. A man is a tiny creature after all, with very limited powers. But he can achieve the impossible if he prays to God for His grace." Whereupon the Master sang a song in praise of grace. Hari was profoundly moved and shed tears. Later in life Hari achieved a wonderful synthesis of the ideals of the Personal God and the Impersonal Truth.
   --- GANGADHAR
  --
   Two more young men, Sarada Prasanna and Tulasi, complete the small band of the Master's disciples later to embrace the life of the wandering monk. With the exception of the elder Gopal, all of them were in their teens or slightly over. They came from middle-class Bengali families, and most of them were students in school or college. Their parents and relatives had envisaged for them bright worldly careers. They came to Sri Ramakrishna with pure bodies, vigorous minds, and uncontaminated souls. All were born with unusual spiritual attributes. Sri Ramakrishna accepted them, even at first sight, as his children, relatives, friends, and companions. His magic touch unfolded them. And later each according to his measure reflected the life of the Master, becoming a torch-bearer of his message across land and sea.
   --- WOMAN DEVOTEES
  --
   One day, in January 1884, the Master was going toward the pine-grove when he went into a trance. He was alone. There was no one to support him or guide his footsteps. He fell to the ground and dislocated a bone in his left arm. This accident had a significant influence on his mind, the natural inclination of which was to soar above the consciousness of the body. The acute pain in the arm forced his mind to dwell on the body and on the world outside. But he saw even in this a divine purpose; for, with his mind compelled to dwell on the physical plane, he realized more than ever that he was an instrument in the hand of the Divine Mother, who had a mission to fulfil through his human body and mind. He also distinctly found that in the phenomenal world God manifests Himself, in an inscrutable way, through diverse human beings, both good and evil. Thus he would speak of God in the guise of the wicked, God in the guise of the pious. God in the guise of the hypocrite, God in the guise of the lewd. He began to take a special delight in watching the divine play in the relative world. Sometimes the sweet human relationship with God would appear to him more appealing than the all-effacing Knowledge of Brahman. Many a time he would pray: "Mother, don't make me unconscious through the Knowledge of Brahman. Don't give me Brahmajnana, Mother. Am I not Your child, and naturally timid? I must have my Mother. A million salutations to the Knowledge of Brahman! Give it to those who want it." Again he prayed: "O Mother let me remain in contact with men! Don't make me a dried-up ascetic. I want to enjoy Your sport in the world." He was able to taste this very rich divine experience and enjoy the love of God and the company of His devotees because his mind, on account of the injury to his arm, was forced to come down to the consciousness of the body. Again, he would make fun of people who proclaimed him as a Divine Incarnation, by pointing to his broken arm. He would say, "Have you ever heard of God breaking His arm?" It took the arm about five months to heal.
   --- BEGINNING OF HIS ILLNESS
  --
   worldly duties.
   Among the attendants Sashi was the embodiment of service. He did not practise meditation, japa, or any of the other disciplines followed by his brother devotees. He was convinced that service to the guru was the only religion for him. He forgot food and rest and was ever ready at the Master's bedside.
  --
   Narendra, consumed with a terrific fever for realization, complained to the Master that all the others had attained peace and that he alone was dissatisfied. The Master asked what he wanted. Narendra begged for samadhi, so that he might altogether forget the world for three or four days at a time. "You are a fool", the Master rebuked him. "There is a state even higher than that. Isn't it you who sing, 'All that exists art Thou'? First of all settle your family affairs and then come to me. You will experience a state even higher than samadhi."
   The Master did not hide the fact that he wished to make Narendra his spiritual heir. Narendra was to continue the work after Sri Ramakrishna's passing. Sri Ramakrishna said to him: "I leave these young men in your charge. See that they develop their spirituality and do not return home." One day he asked the boys, in preparation for a monastic life, to beg their food from door to door without thought of caste. They hailed the Master's order and went out with begging-bowls. A few days later he gave the ochre cloth of the sannyasi to each of them, including Girish, who was now second to none in his spirit of renunciation. Thus the Master himself laid the foundation of the future Ramakrishna Order of monks.
  --
   Sri Ramakrishna said to him: "Today I have given you my all and I am now only a poor fakir, possessing nothing. By this power you will do immense good in the world, and not until it is accomplished will you return." Henceforth the Master lived in the disciple.
   Doubt, however, dies hard. After one or two days Narendra said to himself, "If in the midst of this racking physical pain he declares his Godhead, then only shall I accept him as an Incarnation of God." He was alone by the bedside of the Master. It was a passing thought, but the Master smiled. Gathering his remaining strength, he distinctly said, "He who was Rama and Krishna is now, in this body, Ramakrishna — but not in your Vedantic sense." Narendra was stricken with shame.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
            The world.
                   [10]
  --
     thousand million worlds.
    Each world contained a thousand million spheres.
    Each sphere contained a thousand million planes.
  --
    in this way making the best of both worlds. This counsels
    a course of action hardly distinguishable from hypocrisy;
  --
     world; they estimate every client at his proper
     value.
  --
    Wide is the world and cold.
    Get out.
  --
     He first leaves the life of comfort; then the world at
    large; and, lastly, even the initiates.
  --
    Yet this desert is but one spot accursed in a world of
     bliss.
  --
     In the world's Tragedy, Household Gods, The
    Scorpion, and also The God-Eater, the reader may
  --
    the best in the best of all possible worlds". Nor does the
    wealthiest of our Dukes complain to his cronies that
  --
    The world has gone to everlasting smash.
    No! if creation did possess an aim
  --
    course. You must give up the world for love, the
    material for the moral idea, before that, in its turn, is
  --
    the world of sorrowing men.
     The name with full-stops: L.A.Y.L.A.H. represents an
  --
    The world's Tragedy. Paris, 1910.
    The Scorpion. The Eqx., I, vi.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  IN THE HISTORY of the arts, genius is a thing of very rare occurrence. Rarer still, however, are the competent reporters and recorders of that genius. The world has had many hundreds of admirable poets and philosophers; but of these hundreds only a very few have had the fortune to attract a Boswell or an Eckermann.
  When we leave the field of art for that of spiritual religion, the scarcity of competent reporters becomes even more strongly marked. Of the day-to-day life of the great theocentric saints and contemplatives we know, in the great majority of cases, nothing whatever. Many, it is true, have recorded their doctrines in writing, and a few, such as St. Augustine, Suso and St. Teresa, have left us autobiographies of the greatest value.
  --
  May this translation of the first book of its kind in the religious history of the world, being the record of the direct words of a prophet, help stricken humanity to come nearer to the Eternal Verity of life and remove dissension and quarrel from among the different faiths!
  May it enable seekers of Truth to grasp the subtle laws of the supersensuous realm, and unfold before man's restricted vision the spiritual foundation of the universe, the unity of existence, and the divinity of the soul!
  --
  In the life of the great Saviours and Prophets of the world it is often found that they are accompanied by souls of high spiritual potency who play a conspicuous part in the furtherance of their Master's mission. They become so integral a part of the life and work of these great ones that posterity can think of them only in mutual association. Such is the case with Sri Ramakrishna and M., whose diary has come to be known to the world as the Gospel of Sri Ramakrishna in English and as Sri Rmakrishna Kathmrita in the original Bengali version.
  Sri Mahendra Nath Gupta, familiary known to the readers of the Gospel by his pen name M., and to the devotees as Master Mahashay, was born on the 14th of July, 1854 as the son of Madhusudan Gupta, an officer of the Calcutta High Court, and his wife, Swarnamayi Devi. He had a brilliant scholastic career at Hare School and the Presidency College at Calcutta. The range of his studies included the best that both occidental and oriental learning had to offer. English literature, history, economics, western philosophy and law on the one hand, and Sanskrit literature and grammar, Darsanas, Puranas, Smritis, Jainism, Buddhism, astrology and Ayurveda on the other were the subjects in which he attained considerable proficiency.
  --
  This epoch-making event of his life came about in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
  The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
  After this re-settlement, M's life revolved around the Master, though he continued his professional work as an educationist. During all holidays, including Sundays, he spent his time at Dakshineswar in the Master's company, and at times extended his stay to several days.
  --
  There was an urge in M. to abandon the household life and become a Sannysin. When he communicated this idea to the Master, he forbade him saying," Mother has told me that you have to do a little of Her work you will have to teach Bhagavata, the word of God to humanity. The Mother keeps a Bhagavata Pandit with a bondage in the world!"
  ( Ibid P.36.)
  An appropriate allusion indeed! Bhagavata, the great scripture that has given the word of Sri Krishna to mankind, was composed by the Sage Vysa under similar circumstances. When caught up in a mood of depression like that of M, Vysa was advised by the sage Nrada that he would gain peace of mind only qn composing a work exclusively devoted to the depiction of the Lord's glorious attributes and His teachings on Knowledge and Devotion, and the result was that the world got from Vysa the invaluable gift of the Bhagavata Purana depicting the life and teachings of Sri Krishna.
  From the mental depression of the modem Vysa, the world has obtained the Kathmrita (Bengali Edition) the Gospel of Sri Ramakrishna in English.
  Sri Ramakrishna was a teacher for both the Orders of mankind, Sannysins and householders. His own life offered an ideal example for both, and he left behind disciples who followed the highest traditions he had set in respect of both these ways of life. M., along with Nag Mahashay, exemplified how a householder can rise to the highest level of sagehood. M. was married to Nikunja Devi, a distant relative of Keshab Chander Sen, even when he was reading at College, and he had four children, two sons and two daughters. The responsibility of the family, no doubt, made him dependent on his professional income, but the great devotee that he was, he never compromised with ideals and principles for this reason. Once when he was working as the headmaster in a school managed by the great Vidysgar, the results of the school at the public examination happened to be rather poor, and Vidysgar attri buted it to M's preoccupation with the Master and his consequent failure to attend adequately to the school work. M. at once resigned his post without any thought of the morrow. Within a fortnight the family was in poverty, and M. was one day pacing up and down the verandah of his house, musing how he would feed his children the next day. Just then a man came with a letter addressed to 'Mahendra Babu', and on opening it, M. found that it was a letter from his friend Sri Surendra Nath Banerjee, asking whether he would like to take up a professorship in the Ripon College. In this way three or four times he gave up the job that gave him the wherewithal to support the family, either for upholding principles or for practising spiritual Sadhanas in holy places, without any consideration of the possible dire worldly consequences; but he was always able to get over these difficulties somehow, and the interests of his family never suffered. In spite of his disregard for worldly goods, he was, towards the latter part of his life, in a fairly flourishing condition as the proprietor of the Morton School which he developed into a noted educational institution in the city. The Lord has said in the Bhagavad Git that in the case of those who think of nothing except Him, He Himself would take up all their material and spiritual responsibilities. M. was an example of the truth of the Lord's promise.
  Though his children received proper attention from him, his real family, both during the Master's lifetime and after, consisted of saints, devotees, Sannysins and spiritual aspirants. His life exemplifies the Master's teaching that an ideal householder must be like a good maidservant of a family, loving and caring properly for the children of the house, but knowing always that her real home and children are elsewhere. During the Master's lifetime he spent all his Sundays and other holidays with him and his devotees, and besides listening to the holy talks and devotional music, practised meditation both on the Personal and the Impersonal aspects of God under the direct guidance of the Master. In the pages of the Gospel the reader gets a picture of M.'s spiritual relationship with the Master how from a hazy belief in the Impersonal God of the Brahmos, he was step by step brought to accept both Personality and Impersonality as the two aspects of the same Non-dual Being, how he was convinced of the manifestation of that Being as Gods, Goddesses and as Incarnations, and how he was established in a life that was both of a Jnni and of a Bhakta. This Jnni-Bhakta outlook and way of living became so dominant a feature of his life that Swami Raghavananda, who was very closely associated with him during his last six years, remarks: "Among those who lived with M. in latter days, some felt that he always lived in this constant and conscious union with God even with open eyes (i.e., even in waking consciousness)." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXXVII. P. 442.)
  --
  It looks as if M. was brought to the world by the Great Master to record his words and transmit them to posterity. Swami Sivananda, a direct disciple of the Master and the second President of the Ramakrishna Math and Mission, says on this topic: "Whenever there was an interesting talk, the Master would call Master Mahashay if he was not in the room, and then draw his attention to the holy words spoken. We did not know then why the Master did so. Now we can realise that this action of the Master had an important significance, for it was reserved for Master Mahashay to give to the world at large the sayings of the Master." ( Vednta Kesari Vol. XIX P 141.) Thanks to M., we get, unlike in the case of the great teachers of the past, a faithful record with date, time, exact report of conversations, description of concerned men and places, references to contemporary events and personalities and a hundred other details for the last four years of the Master's life (1882-'86), so that no one can doubt the historicity of the Master and his teachings at any time in the future.
  M. was, in every respect, a true missionary of Sri Ramakrishna right from his first acquaintance with him in 1882. As a school teacher, it was a practice with him to direct to the Master such of his students as had a true spiritual disposition. Though himself prohibited by the Master to take to monastic life, he encouraged all spiritually inclined young men he came across in his later life to join the monastic Order. Swami Vijnanananda, a direct Sannysin disciple of the Master and a President of the Ramakrishna Order, once remarked to M.: "By enquiry, I have come to the conclusion that eighty percent and more of the Sannysins have embraced the monastic life after reading the Kathmrita (Bengali name of the book) and coming in contact with you." ( M
  --
  Though a much-sought-after spiritual guide, an educationist of repute, and a contemporary and close associate of illustrious personages like Sri Ramakrishna, Swami Vivekananda, Keshab Chander Sen and Iswar Chander Vidysgar, he was always moved by the noble humanity of a lover of God, which consists in respecting the personalities of all as receptacles of the Divine Spirit. So he taught without the consciousness of a teacher, and no bar of superiority stood in the way of his doing the humblest service to his students and devotees. "He was a commission of love," writes his close devotee, Swami Raghavananda, "and yet his soft and sweet words would pierce the stoniest heart, make the worldly-minded weep and repent and turn Godwards."
  ( Prabuddha Bharata Vol. XXXVII P 499.)

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  We are able to assert that this rationally coordinating system bridge has been established between science and the humanities because we have made adequate experimental testing of it in a computerized world-resource-use-exploration system, which by virtue of the proper inclusion of all the parameters-as guaranteed by the synergetic start with Universe and the progressive differentiation out of all the parts-has demonstrated a number of alternate ways in which it is eminently feasible not only to provide full life support for all humans but also to permit all humans' individual enjoyment of all the Earth without anyone profiting at the expense of another and without any individuals interfering with others.
  While it takes but meager search to discover that many well-known concepts are false, it takes considerable search and even more careful examination of one's own personal experiences and inadvertently spontaneous reflexing to discover that there are many popularly and even professionally unknown, yet nonetheless fundamental, concepts to hold true in all cases and that already have been discovered by other as yet obscure individuals. That is to say that many scientific generalizations have been discovered but have not come to the attention of what we call the educated world at large, thereafter to be incorporated tardily within the formal education processes, and even more tardily, in the ongoing political-economic affairs of everyday life. Knowledge of the existence and comprehensive significance of these as yet popularly unrecognized natural laws often is requisite to the solution of many of the as yet unsolved problems now confronting society. Lack of knowledge of the solution's existence often leaves humanity confounded when it need not be.
  Intellectually advantaged with no more than the child's facile, lucid eagerness to understand constructively and usefully the major transformational events of our own times, it probably is synergetically advantageous to review swiftly the most comprehensive inventory of the most powerful human environment transforming events of our totally known and reasonably extended history. This is especially useful in winnowing out and understanding the most significant of the metaphysical revolutions now recognized as swiftly tending to reconstitute history. By such a comprehensively schematic review, we might identify also the unprecedented and possibly heretofore overlooked pivotal revolutionary events not only of today but also of those trending to be central to tomorrow's most cataclysmic changes.
  --
  Where else might society turn for advice? Unguided by science, society is allowed to go right on filling its childrens' brain banks with large inventories of competence-devastating misinformation. In order to emerge from its massive ignorance, society will probably have to rely exclusively upon its individuals' own minds to survey the pertinent experimental data-as do all great scientist-artists. This, in effect, is what the intuition of world-around youth is beginning to do. Mind can see that reality is evoluting into weightless metaphysics. The wellspring of reality is the family of weightless generalized principles.
  It is essential to release humanity from the false fixations of yesterday, which seem now to bind it to a rationale of action leading only to extinction.
  --
  And whence will come the wealth with which we may undertake to lead world man into his new and validly hopeful life? From the wealth of the minds of world man-whence comes all wealth. Only mind can discover how to do so much with so little as forever to be able to sustain and physically satisfy all humanity.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  history of the living world can be summarised as the elaboration
  of ever more perfect eyes within a cosmos in which there is
  --
  Man has a double title, as the twofold centre of the world, to
  impose himself on our effort to sec, as the key to the universe.
  --
  though they could look down from a great height upon a world
  which their consciousness could penetrate without being sub-
  --
  view of his own significance in the physical world. There is no
  need to be surprised at this slow awakening. It often happens
  --
  upsetting the physical unity of the world ;
  A sense of movement, capable of perceiving the irresistible
  --
  disjointed world. Conversely, we have only to rid our vision of
  the threefold illusion of smallness, plurality and immobility, for
  --
  the film I am projecting. When 1 try to picture the world before
  the dawn of life, or life in the Palaeozoic era, I do not forget that
  --
  ourselves so that the world may be true for us at this moment.
  What I depict is not the past in itself, but as it must appear to an
  --
  In such a vision man is seen not as a static centre of the world
   as he for long believed himself to be but as the axis and

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.
   But those who knew him during the days of the national awakening from 1900 to 1910 could not have these doubts. And even these initial misunderstandings and false notions of others began to evaporate with the growth of the Sri Aurobindo Ashram from 1927 onwards. The large number of books published by the Ashram also tended to remove the idea of the other- worldliness of his Yoga and the absence of any good by it to mankind.
   This period of outer retirement was one of intense Sadhana and of intellectual activity it was also one during which he acted on external events, though he was not dedicated outwardly to a public cause. About his own retirement he writes: "But this did not mean, as most people supposed, that he [Sri Aurobindo] had retired into some height of spiritual experience devoid of any further interest in the world or in the fate of India. It could not mean that, for the very principle of his Yoga was not only to realise the Divine and attain to a complete spiritual consciousness, but also to take all life and all world activity into the scope of this spiritual consciousness and action and to base life on the Spirit and give it a spiritual meaning. In his retirement Sri Aurobindo kept a close watch on all that was happening in the world and in India and actively intervened, whenever necessary, but solely with a spiritual force and silent spiritual action; for it is part of the experience of those who have advanced in yoga that besides the ordinary forces and activities of the mind and life and body in Matter, there are other forces and powers that can and do act from behind and from above; there is also a spiritual dynamic power which can be possessed by those who are advanced in spiritual consciousness, though all do not care to possess or, possessing, to use it and this power is greater than any other and more effective. It was this force which, as soon as he attained to it, he used at first only in a limited field of personal work, but afterwards in a constant action upon the world forces."[1]
   Twice he found it necessary to go out of his way to make public pronouncements on important world-issues, which shows distinctly that renunciation of life is not a part of his Yoga. "The first was in relation to the Second world War. At the beginning he did not actively concern himself with it, but when it appeared as if Hitler would crush all the forces opposed to him and Nazism dominate the world, he began to intervene."[2]
   The second was with regard to Sir Stafford Cripps' proposal for the transfer of power to India.
   Over and above Sadhana, writing work and rendering spiritual help to the world during his apparent retirement there were plenty of other activities of which the outside world has no knowledge. Many prominent as well as less known persons sought and obtained interviews with him during these years. Thus, among well-known persons may be mentioned C.R. Das, Lala Lajpat Rai, Sarala Devi, Dr. Munje, Khasirao Jadhav, Tagore, Sylvain Levy. The great national poet of Tamil Nadu, S. Subramanya Bharati, was in contact with Sri Aurobindo for some years during his stay at Pondicherry; so was V.V.S. Aiyar. The famous V. Ramaswamy Aiyangar Va Ra of Tamil literature[3] stayed with Sri Aurobindo for nearly three years and was influenced by him. Some of these facts have been already mentioned in The Life of Sri Aurobindo.
   Jung has admitted that there is an element of mystery, something that baffles the reason, in human personality. One finds that the greater the personality the greater is the complexity. And this is especially so with regard to spiritual personalities whom the Gita calls Vibhutis and Avatars.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  are coming from all parts of the world. With this expansion,
  new activities are being created, new needs are arising which
  --
  ruling the world with its law of darkness! I believe that its reign
  has lasted long enough; this is the master we must now refuse
  --
  from outside feel as if they were in another world. It is indeed
  something of another world, a world in which the inner life
  governs the outer, a world where things get done, where work
  is carried out not for a personal end but in a selfless way for

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
  The Conditions of the Synthesis
  --
  Mother in her vast upward labour. It is this view of Yoga that can alone form the basis for a sound and rational synthesis of Yogic methods. For then Yoga ceases to appear something mystic and abnormal which has no relation to the ordinary processes of the world-Energy or the purpose she keeps in view in her two great movements of subjective and objective selffulfilment; it reveals itself rather as an intense and exceptional use of powers that she has already manifested or is progressively
  Life and Yoga
  --
  God. Therefore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the outer demand remains, it is little or else very imperfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious
  Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: "All life is Yoga."

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Sin belongs to the world and not to yoga.
  By his way of thinking, feeling, acting, each one emanates vibrations which constitute his own atmosphere and quite naturally
  --
  rules the world.
  25 June 1932
  --
  observation about the ways of the world and how it cannot but
  misunderstand our own ways, we who are too sincerely seeking
  --
  until all the rest of the world disappears and the object alone
  exists; then, by a slight movement of will, one can succeed at

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  We perceive, then, these three steps in Nature, a bodily life which is the basis of our existence here in the material world, a mental life into which we emerge and by which we raise the bodily to higher uses and enlarge it into a greater completeness, and a divine existence which is at once the goal of the other two and returns upon them to liberate them into their highest possibilities. Regarding none of them as either beyond our reach or below our nature and the destruction of none of them as essential to the ultimate attainment, we accept this liberation and fulfilment as part at least and a large and important part of the aim of Yoga.
  

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Then, on 23 November 1938, I got up at 2 o'clock to prepare hot water for the Mother's early bath because the 24th was Darshan day. Between 2.20 and 2.30 the Mother rang the bell. I ran up the staircase to be told about an accident that had happened to Sri Aurobindo's thigh and to be asked to fetch the doctor. This accident brought about a change in his complete retirement, and rendered him available to those who had to attend on him. This opened out a long period of 12 years during which his retirement was modified owing to circumstances, inner and outer, that made it possible for him to have direct physical contacts with the world outside.
   The long period of the Second world War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work done for humanity without any thought of return or reward, without even letting humanity know what he was doing for it! Thus he lived the Divine and showed us how the Divine cares for the world, how He comes down and works for man. I shall never forget how he who was at one time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the health of Churchill, listening carefully to the health-bulletins! It was the work of the Divine, it was the Divine's work for the world.
   There were no formal evening sittings during these years, but what appeared to me important in our informal talks was recorded and has been incorporated in this book.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  flower1 cannot return as it was before, for in this world things
  never repeat themselves in exactly the same way - everything
  --
  of suffering from the world, how could I want, much less like,
  one of my children to suffer! It would be monstrous.
  --
  There are thieves in the subtle world just as in the outer world.
  But you must close to them the doors of your thoughts and
  --
  them (the thieves of the vital world), because it is when you are
  depressed that they are best able to rob you. You must not listen

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  In each of these forms Nature acts both individually and collectively; for the Eternal affirms Himself equally in the single form and in the group-existence, whether family, clan and nation or groupings dependent on less physical principles or the supreme group of all, our collective humanity. Man also may seek his own individual good from any or all of these spheres of activity, or identify himself in them with the collectivity and live for it, or, rising to a truer perception of this complex universe, harmonise the individual realisation with the collective aim. For as it is the right relation of the soul with the Supreme, while it is in the universe, neither to assert egoistically its separate being nor to blot itself out in the Indefinable, but to realise its unity with the Divine and the world and unite them in the individual, so the right relation of the individual with the collectivity is neither to pursue egoistically his own material or mental progress or spiritual salvation without regard to his fellows, nor for the sake of the community to suppress or maim his proper development, but to sum up in himself all its best and completest possibilities and pour them out by thought, action and all other means on his surroundings so that the whole race may approach nearer to the attainment of its supreme personalities.
  It follows that the object of the material life must be to fulfil, above all things, the vital aim of Nature. The whole aim of the material man is to live, to pass from birth to death with as much comfort or enjoyment as may be on the way, but anyhow to live.
  --
  The mental life concentrates on the aesthetic, the ethical and the intellectual activities. Essential mentality is idealistic and a seeker after perfection. The subtle self, the brilliant Atman,1 is ever a dreamer. A dream of perfect beauty, perfect conduct, perfect Truth, whether seeking new forms of the Eternal or revitalising the old, is the very soul of pure mentality. But it knows not how to deal with the resistance of Matter. There it is hampered and inefficient, works by bungling experiments and has either to withdraw from the struggle or submit to the grey actuality. Or else, by studying the material life and accepting the conditions of the contest, it may succeed, but only in imposing temporarily some artificial system which infinite Nature either rends and casts aside or disfigures out of recognition or by withdrawing her assent leaves as the corpse of a dead ideal. Few and far between have been those realisations of the dreamer in Man which the world has gladly accepted, looks back to with a fond memory and seeks, in its elements, to cherish.
  1 Who dwells in Dream, the inly conscious, the enjoyer of abstractions, the Brilliant.
  --
  Mind finds fully its force and action only when it casts itself upon life and accepts equally its possibilities and its resistances as the means of a greater self-perfection. In the struggle with the difficulties of the material world the ethical development of the individual is firmly shaped and the great schools of conduct are formed; by contact with the facts of life Art attains to vitality, Thought assures its abstractions, the generalisations of the philosopher base themselves on a stable foundation of science and experience.
  This mixing with life may, however, be pursued for the sake of the individual mind and with an entire indifference to the forms of the material existence or the uplifting of the race. This indifference is seen at its highest in the Epicurean discipline and is not entirely absent from the Stoic; and even altruism does the works of compassion more often for its own sake than for the sake of the world it helps. But this too is a limited fulfilment. The progressive mind is seen at its noblest when it strives to elevate the whole race to its own level whether by sowing broadcast the image of its own thought and fulfilment or by changing the material life of the race into fresh forms, religious, intellectual, social or political, intended to represent more nearly that ideal of truth, beauty, justice, righteousness with which the man's own soul is illumined. Failure in such a field matters little; for the mere attempt is dynamic and creative. The struggle of Mind to elevate life is the promise and condition of the conquest of life by that which is higher even than Mind.
  That highest thing, the spiritual existence, is concerned with what is eternal but not therefore entirely aloof from the transient. For the spiritual man the mind's dream of perfect beauty is realised in an eternal love, beauty and delight that has no dependence and is equal behind all objective appearances; its dream of perfect Truth in the supreme, self-existent, self-apparent and eternal Verity which never varies, but explains and is the secret of all variations and the goal of all progress; its dream of perfect action in the omnipotent and self-guiding Law that is inherent for ever in all things and translates itself here in the rhythm of the worlds. What is fugitive vision or constant effort of creation in the brilliant Self is an eternally existing Reality in the Self that knows2 and is the Lord.
  But if it is often difficult for the mental life to accommodate itself to the dully resistant material activity, how much more difficult must it seem for the spiritual existence to live on in a world that appears full not of the Truth but of every lie and illusion, not of Love and Beauty but of an encompassing discord and ugliness, not of the Law of Truth but of victorious selfishness and sin? Therefore the spiritual life tends easily in the saint and Sannyasin to withdraw from the material existence and reject it either wholly and physically or in the spirit. It sees this world as the kingdom of evil or of ignorance and the eternal and divine either in a far-off heaven or beyond where there is no world and no life. It separates itself inwardly, if not also physically, from the world's impurities; it asserts the spiritual reality in a spotless isolation. This withdrawal renders an invaluable service to the material life itself by forcing it to regard and even to bow down to something that is the direct negation of its own petty ideals, sordid cares and egoistic self-content.
  But the work in the world of so supreme a power as spiritual force cannot be thus limited. The spiritual life also can return upon the material and use it as a means of its own greater fullness. Refusing to be blinded by the dualities, the appearances, it can seek in all appearances whatsoever the vision of the same Lord, the same eternal Truth, Beauty, Love, Delight. The
  Vedantic formula of the Self in all things, all things in the Self and all things as becomings of the Self is the key to this richer and all-embracing Yoga.
  --
  But the spiritual life, like the mental, may thus make use of this outward existence for the benefit of the individual with a perfect indifference to any collective uplifting of the merely symbolic world which it uses. Since the Eternal is for ever the same in all things and all things the same to the Eternal, since the exact mode of action and the result are of no importance compared with the working out in oneself of the one great realisation, this spiritual indifference accepts no matter what environment, no matter what action, dispassionately, prepared to retire as soon as its own supreme end is realised. It is so that many have understood the ideal of the Gita. Or else the inner love and bliss may pour itself out on the world in good deeds, in service, in compassion, the inner Truth in the giving of knowledge, without therefore attempting the transformation of a world which must by its inalienable nature remain a battlefield of the dualities, of sin and virtue, of truth and error, of joy and suffering.
  But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.
  In India, for the last thousand years and more, the spiritual life and the material have existed side by side to the exclusion of the progressive mind. Spirituality has made terms for itself with Matter by renouncing the attempt at general progress. It has obtained from society the right of free spiritual development for all who assume some distinctive symbol, such as the garb of the Sannyasin, the recognition of that life as man's goal and those who live it as worthy of an absolute reverence, and the casting of society itself into such a religious mould that its most customary acts should be accompanied by a formal reminder of the spiritual symbolism of life and its ultimate destination. On the other hand, there was conceded to society the right of inertia and immobile self-conservation. The concession destroyed much of the value of the terms. The religious mould being fixed, the formal reminder tended to become a routine and to lose its living sense. The constant attempts to change the mould by new sects and religions ended only in a new routine or a modification of the old; for the saving element of the free and active mind had been exiled. The material life, handed over to the Ignorance, the purposeless and endless duality, became a leaden and dolorous yoke from which flight was the only escape.
  --
  The utility of the compromise in the then actual state of the world cannot be doubted. It secured in India a society which lent itself to the preservation and the worship of spirituality, a country apart in which as in a fortress the highest spiritual ideal could maintain itself in its most absolute purity unoverpowered by the siege of the forces around it. But it was a compromise, not an absolute victory. The material life lost the divine impulse to growth, the spiritual preserved by isolation its height and purity, but sacrificed its full power and serviceableness to the world. Therefore, in the divine Providence the country of the Yogins and the Sannyasins has been forced into a strict and imperative contact with the very element it had rejected, the element of the progressive Mind, so that it might recover what was now wanting to it.
  We have to recognise once more that the individual exists not in himself alone but in the collectivity and that individual perfection and liberation are not the whole sense of God's intention in the world. The free use of our liberty includes also the liberation of others and of mankind; the perfect utility of our perfection is, having realised in ourselves the divine symbol, to reproduce, multiply and ultimately universalise it in others.
  Therefore from a concrete view of human life in its threefold potentialities we come to the same conclusion that we had drawn from an observation of Nature in her general workings and the three steps of her evolution. And we begin to perceive a complete aim for our synthesis of Yoga.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  For it is calculated on the amount of vital or dynamic force necessary to drive the physical engine during the normal span of human life and to perform more or less adequately the various workings demanded of it by the individual life inhabiting this frame and the world-environment by which it is conditioned.
  The Conditions of the Synthesis
  --
  The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. If in return for this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, for their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.
  Rajayoga takes a higher flight. It aims at the liberation and perfection not of the bodily, but of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and consciousness. It fixes its eyes on the citta, that stuff of mental consciousness in which all these activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed; for the lord, the Purusha, is subjected to his ministers, the faculties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Swarajya, self-rule, must be substituted for this subjection.
  --
   its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world. For the ancient system of
  Rajayoga aimed not only at Swarajya, self-rule or subjective empire, the entire control by the subjective consciousness of all the states and activities proper to its own domain, but included
  --
  Maya, the phenomenal consciousness. So it is able to arrive at its right identification with the pure and unique Self which is not mutable or perishable, not determinable by any phenomenon or combination of phenomena. From this point the path, as ordinarily followed, leads to the rejection of the phenomenal worlds from the consciousness as an illusion and the final immergence without return of the individual soul in the Supreme.
  But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one's own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect
  The Systems of Yoga
  --
  Love and Bliss and utilises normally the conception of the supreme Lord in His personality as the divine Lover and enjoyer of the universe. The world is then realised as a play of the
  Lord, with our human life as its final stage, pursued through the different phases of self-concealment and self-revelation. The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation are used only for the preparation and increase of intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation.
  This path, too, as ordinarily practised, leads away from worldexistence to an absorption, of another kind than the Monist's, in the Transcendent and Supra-cosmic.
  But, here too, the exclusive result is not inevitable. The Yoga itself provides a first corrective by not confining the play of divine love to the relation between the supreme Soul and the individual, but extending it to a common feeling and mutual worship between the devotees themselves united in the same realisation of the supreme Love and Bliss. It provides a yet more general corrective in the realisation of the divine object of Love in all beings not only human but animal, easily extended to all forms whatsoever. We can see how this larger application of the Yoga of
  --
  The Path of Works aims at the dedication of every human activity to the supreme Will. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an interested aim or for the sake of a worldly result. By this renunciation it so
  The Conditions of the Synthesis

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  and blindness of this poor world, but there was surely nothing
  concerning you.
  --
  I do not want the vulgar joy of the world. Take me
  into your heart. Take me into your arms.
  --
  Carefully keep this bliss, this repose, this assurance of Victory; they are more precious than all the riches of this world,
  and they will keep you very close to me.
  --
  You tell me in your letter: "Mother, I do not want the world,
  not because I am afraid of my duty but because I want you." I

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Hathayoga and Rajayoga are thus successively practised. And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge. Such an example cannot be generalised. Its object also was special and temporal, to exemplify in the great and decisive experience of a master-soul the truth, now most necessary to humanity, towards which a world long divided into jarring sects and schools is with difficulty labouring, that all sects are forms and fragments of a single integral truth and all disciplines labour in their different ways towards one supreme experience. To know, be and possess
  The Conditions of the Synthesis
  --
  Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of short cuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
  The method we have to pursue, then, is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform our entire being into His. Thus in a sense
  --
  Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in
  Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
  --
  Self, but of unity in the infinite diversity of activities, worlds and creatures.
  Therefore, also, an integral liberation. Not only the freedom born of unbroken contact and identification of the individual being in all its parts with the Divine, sayujya-mukti, by which it can become free2 even in its separation, even in the duality; not only the salokya-mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of
  Sachchidananda; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the Divine, sadharmya-mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.
  By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the
  Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.
  The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. An integral purity which shall enable on the one hand the perfect reflection of the divine
  --
   functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ananda of all that is in the world seen as symbols of the Divine and the Ananda of that which is not- world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.
  Perfection includes perfection of mind and body, so that the highest results of Rajayoga and Hathayoga should be contained in the widest formula of the synthesis finally to be effected by mankind. At any rate a full development of the general mental and physical faculties and experiences attainable by humanity through Yoga must be included in the scope of the integral method. Nor would these have any raison d'etre unless employed for an integral mental and physical life. Such a mental and physical life would be in its nature a translation of the spiritual existence into its right mental and physical values. Thus we would arrive at a synthesis of the three degrees of Nature and of the three modes of human existence which she has evolved or is evolving. We would include in the scope of our liberated being and perfected modes of activity the material life, our base, and the mental life, our intermediate instrument.
  --
   spiritual existence would thus be the crown alike of our individual and of our common effort. Such a consummation being no other than the kingdom of heaven within reproduced in the kingdom of heaven without, would be also the true fulfilment of the great dream cherished in different terms by the world's religions.
  The widest synthesis of perfection possible to thought is the sole effort entirely worthy of those whose dedicated vision perceives that God dwells concealed in humanity.

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  from itself, but likewise from its other enemies, which are the world and the devil.'12
  This contemplation is not only dark, but also secret (Chapter xvii), and in

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  manifested world so effectively conceals.
  I don't think this is true; union with the outer nature brings more
  --
  If you were a man of the world as you say, you would not be
  here; you would be in the world. These are certain elements in
  the being which remain attached to their old activities and refuse
  --
  Mother, Your world may hurt me, but it cannot give me
  any enjoyment; I myself too do not want any.
  It is good to be above all enjoyments the world can give, but
  why accept to be hurt by it?
  --
  The whole world is against me and I am in despair.
  Why do you want to think the whole world is against you? This
  is childish.
  --
  in the world and that everything is in perpetual change.
  I do not understand a phrase in Your Prayers: "and that
  --
  to climb up there. There is a world of difference between
  our two planes. I dare not dream of the moment I shall
  --
  I have not the least intention in the world to push you into a
  corner, and if I had not the full assurance that you can overcome
  --
  Of all things the most difficult is to bring the divine consciousness into the material world. Must the endeavour then be
  given up because of this?
  --
  insensible and indifferent to the misfortunes of the world and
  Series Six - To a Young Sadhak
  --
  If I could detach myself entirely from this outer world,
  if I could be quite alone, I would master this depression
  --
  In the vital world attraction and repulsion are the right and
  wrong sides of the same thing and always indicate an attachment. One must persistently turn away one's thought from its

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  2. And this going forth it says here that it was able to accomplish in the strength and ardour which love for its Spouse gave to it for that purpose in the dark contemplation aforementioned. Herein it extols the great happiness which it found in journeying to God through this night with such signal success that none of the three enemies, which are world, devil and flesh (who are they that ever impede this road), could hinder it; inasmuch as the aforementioned night of purgative20 contemplation lulled to sleep and mortified, in the house of its sensuality, all the passions and desires with respect to their mischievous desires and motions. The line, then, says:
  On a dark night

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the position one has in relation with the material world, but by
  the sadhana we get free from the slavery to that world.
  14 September 1936
  --
  fulfil Her in my life and to know the worlds, if it is Her
  Will that I should do so. But above all, I must have the
  Darshan of the world-Mother, Adya Shakti Mahakali.
  She will know what is best for me. Then how can I do
  --
  I do not see anybody in the world more qualified than Sri
  Aurobindo to lead you to the feet of the Mahashakti.
  --
  anyone like you in the whole world? LOVE.
  Love, love, love to my very dear child; all the joy, all the light,

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  of the physical world; and everyone knows how much time and
  effort are needed merely to learn the things indispensable for

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  instrument in the world.
  16 July 1960
  --
  the things of this world. To make all these parts agree and to
  unify them is a long and difficult task.
  --
  wonderful world of delight waiting at our gates for our
  call to come down upon earth... " Will you please explain
  --
  It is not the world of delight that has come down, but only the
  supramental Light, Consciousness and Force.
  --
  results be in the world?
  A generalised goodwill and harmony.

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   When Sri Aurobindo said, Our Yoga is not for ourselves but for humanity, many heaved a sigh of relief and thought that the great soul was after all not entirely lost to the world, his was not one more name added to the long list of Sannyasins that India has been producing age after age without much profit either to herself or to the human society (or even perhaps to their own selves). People understood his Yoga to be a modern one, dedicated to the service of humanity. If service to humanity was not the very sum and substance of his spirituality, it was, at least, the fruitful end and consummation. His Yoga was a sort of art to explore and harness certain unseen powers that can better and ameliorate human life in a more successful way than mere rational scientific methods can hope to do.
   Sri Aurobindo saw that the very core of his teaching was being missed by this common interpretation of his saying. So he changed his words and said, Our Yoga is not for humanity but for the Divine. But I am afraid this change of front, this volte-face, as it seemed, was not welcomed in many quarters; for thereby all hope of having him back for the work of the country or the world appeared to be totally lost and he came to be looked upon again as an irrevocable metaphysical dreamer, aloof from physical things and barren, even like the Immutable Brahman.
   II

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Apart from the well-recognised fact that only in distress does the normal man think of God and non- worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all your riches be a burden to your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.
   If one were to be busy about reforming the world and when that was done then alone to turn to other- worldly things, in that case, one would never take the turn, for the world will never be reformed totally or even considerably in that way. It is not that reformers have for the first time appeared on the earth in the present age. Men have attempted social, political, economic and moral reforms from times immemorial. But that has not barred the spiritual attempt or minimised its importance. To say that because an ideal is apparently too high or too great for the present age, it must be kept in cold storage is to set a premium on the present nature of humanity arid eternise it: that would bind the world to its old moorings and never give it the opportunity to be free and go out into the high seas of larger and greater realisations.
   The ideal or perhaps one should say the policy of Real-politick is the thing needed in this world. To achieve something actually in the physical and material field, even a lesser something, is worth much more than speculating on high flaunting chimeras and indulging in day-dreams. Yes, but what is this something that has to be achieved in the material world? It is always an ideal. Even procuring food for each and every person, clothing and housing all is not less an ideal for all its concern about actuality. Only there are ideals and ideals; some are nearer to the earth, some seem to be in the background. But the mystery is that it is not always the ideal nearest to the earth which is the easiest to achieve or the first thing to be done first. Do we not see before our very eye show some very simple innocent social and economic changes are difficult to carry outthey bring in their train quite disproportionately gestures and movements of violence and revolution? That is because we seek to cure the symptoms and not touch the root of the disease. For even the most innocent-looking social, economic or political abuse has at its base far-reaching attitudes and life-urgeseven a spiritual outlook that have to be sought out and tackled first, if the attempt at reform is to be permanently and wholly successful. Even in mundane matters we do not dig deep enough, or rise high enough.
   Indeed, looking from a standpoint that views the working of the forces that act and achieve and not the external facts and events and arrangements aloneone finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the shell or the young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have already been killed by Me." It is not that a long or strenuous physical planning and preparation alone or in the largest measure brings about a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and form of Brahman.

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The world is in the throes of a new creation and the pangs of that new birth have made mother Earth restless. It is no longer a far-off ideal that our imagination struggles to visualise, nor a prophecy that yet remains to be fulfilled. It is Here and Now.
   Although we may not know it, the New Man the divine race of humanity is already among us. It may be in our next neighbour, in our nearest brother, even in myself. Only a thin veil covers it. It marches just behind the line. It waits for an occasion to throw off the veil and place itself in the forefront. We are living in strenuous times in which age-long institutions are going down and new-forces rearing their heads, old habits are being cast off and new impulsions acquired. In every sphere of life, we see the urgent demand for a recasting, a fresh valuation of things. From the base to the summit, from the economic and political life to the artistic and spiritual, humanity is being shaken to bring out a new expression and articulation. There is the hidden surge of a Power, the secret stress of a Spirit that can no longer suffer to remain in the shade and behind the mask, but wills to come out in the broad daylight and be recognised in its plenary virtues.
  --
   The New Man will be Master and not slave. He will be master, first, of himself and then of the world. Man as he actually is, is but a slave. He has no personal voice or choice; the determining soul, the Ishwara, in him is sleep-bound and hushed. He is a mere plaything in the hands of nature and circumstances. Therefore it is that Science has become his supreme Dharmashastra; for science seeks to teach us the moods of Nature and the methods of propitiating her. Our actual ideal of man is that of the cleverest slave. But the New Man will have found himself and by and according to his inner will, mould and create his world. He will not be in awe of Nature and in an attitude of perpetual apprehension and hesitation, but will ground himself on a secret harmony and union that will declare him as the lord. We will recognise the New Man by his very gait and manner, by a certain kingly ease and dominion in every shade of his expression.
   Not that this sovereign power will have anything to do with aggression or over-bearingness. It will not be a power that feels itself only by creating an eternal opponentErbfeindby coming in constant clash with a rival that seeks to gain victory by subjugating. It will not be Nietzschean "will to power," which is, at best, a supreme Asuric power. It will rather be a Divine Power, for the strength it will exert and the victory it will achieve will not come from the egoit is the ego which requires an object outside and against to feel and affirm itself but it will come from a higher personal self which is one with the cosmic soul and therefore with other personal souls. The Asura, in spite of, or rather, because of his aggressive vehemence betrays a lack of the sovereign power that is calm and at ease and self-sufficient. The Devic power does not assert hut simply accomplishes; the forces of the world act not as its opponent but as its instrument. Thus the New Man shall affirm his individual sovereignty and do so to perfection by expressing through it his unity with the cosmic powers, with the infinite godhead. And by being Swarat, Self-Master, he will become Samrat, world-master.
   This mastery will be effected not merely in will, but in mind and heart also. For the New Man will know not by the intellect which is egocentric and therefore limited, not by ratiocination which is an indirect and doubtful process, but by direct vision, an inner communion, a soul revelation. The new knowledge will be vast and profound and creative, based as it will be upon the reality of things and not upon their shadows. Truth will shine through every experience and every utterance"a truth shall have its seat on our speech and mind and hearing", so have the Vedas said. The mind and intellect will not be active and constructive agents but the luminous channel of a self-luminous knowledge. And the heart too which is now the field of passion and egoism will be cleared of its noise and obscurity; a serener sky will shed its pure warmth and translucent glow. The knot will be rent asunderbhidyate hridaya granthih and the vast and mighty streams of another ocean will flow through. We will love not merely those to whom we are akin but God's creatures, one and all; we will love not with the yearning and hunger of a mortal but with the wide and intense Rasa that lies in the divine identity of souls.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  It is the lesson of life that always in this world everything fails a man - only the Divine does not fail him, if he turns entirely towards the Divine. It is not because there is something bad in you that blows fall on you - blows fall on all human beings because they are full of desire for things that cannot last and they lose them or, even if they get, it brings disappointment and cannot satisfy them. To turn to the Divine is the only truth in life.
  To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the resit is nothing without it. The Divine once found, to manifest Him, - that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth - these things cannot be the first true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or a means towards finding the Divine and it ought not to have any other purpose. As we grow in inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforeh and by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure Gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a halfway formation the truth growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an ourflowing of the inner realisation, something that grows from within outwards, not by the working out of a mental principle.
  The realisation of the Divine is the one thing needful and the rest is desirable only in so far as it helps or leads towards that or when it is realised, extends and manifests the realisation. Manifestation and organisation of the whole life for the divine work, - first, the sadhana personal and collective necessary for the realisation and a common life of God-realised men, secondly, for help to the world to move towards that, and to live in the Light - is the whole meaning and purpose of my Yoga. But the realisation is the first need and it is that round which all the rest moves, for apart from it all the rest would have no meaning.
  Yoga is directed towards God, not towards man. If a divine supramental consciousness and power can be brought down and established in the material world, that obviously would mean an immense change for the earth including humanity and its life. But the effect on humanity would only be one result of the change; it cannot be the object of the sadhana. The object of the sadhana can only be to live in the divine consciousness and to manifest it in life.
  Sadhana must be the main thing and sadhana means the purification of the nature, the consecration of the being, the opening of the psychic and the inner mind and vital, the contact and presence of the Divine, the realisation of the Divine in all things, surrender, devotion, the widening of the consciousness into the cosmic Consciousness, the Self one in all, the psychic and the spiritual transformation of the nature.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  A fathomless zero occupied the world.
  1.4
  --
  Reviving in another frustrate world.
  1.11
  --
  The torpor of a sick and weary world,
  To seek for a spirit sole and desolate
  --
  As if solicited in an alien world
  With timid and hazardous instinctive grace,
  --
  Forced the world's blind immensity to sight.
  1.23
  --
  Kindled to fire the silence of the worlds.
  1.34
  --
  Drew back into some far-off secret world
  The hue and marvel of the supernal beam:
  --
  Too unlike the world she came to help and save,
  Her greatness weighed upon its ignorant breast
  --
  Aloof, she carried in herself the world:
  Her dread was one with the great cosmic dread,
  --
  A solitary mind, a world-wide heart,
  To the lone Immortal's unshared work she rose.
  --
  And looked on this green smiling dangerous world,
  And heard the ignorant cry of living things.

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The first contact that one has with this static supra-reality is through the higher ranges of the mind: a direct and closer communion is established through a plane which is just above the mind the Overmind, as Sri Aurobindo calls it. The Overmind dissolves or transcends the ego-consciousness which limits the being to its individualised formation bounded by an outward and narrow frame or sheath of mind, life and body; it reveals the universal Self and Spirit, the cosmic godhead and its myriad forces throwing up myriad forms; the world-existence there appears as a play of ever-shifting veils upon the face of one ineffable reality, as a mysterious cycle of perpetual creation and destructionit is the overwhelming vision given by Sri Krishna to Arjuna in the Gita. At the same time, the initial and most intense experience which this cosmic consciousness brings is the extreme relativity, contingency and transitoriness of the whole flux, and a necessity seems logically and psychologically imperative to escape into the abiding substratum, the ineffable Absoluteness.
   This has been the highest consummation, the supreme goal which the purest spiritual experience and the deepest aspiration of the human consciousness generally sought to attain. But in this view, the world or creation or Nature came in the end to be looked upon as fundamentally a product of Ignorance: ignorance and suffering and incapacity and death were declared to be the very hallmark of things terrestrial. The Light that dwells above and beyond can be made to shed for a while some kind of lustre upon the mortal darkness but never altogether to remove or change itto live in the full light, to be in and of the Light means to pass beyond. Not that there have not been other strands and types of spiritual experiences and aspirations, but the one we are considering has always struck the major chord and dominated and drowned all the rest.
   But the initial illusory consciousness of the Overmind need not at all lead to the static Brahmic consciousness or Sunyam alone. As a matter of fact, there is in this particular processes of consciousness a hiatus between the two, between Maya and Brahman, as though one has to leap from the one into the other somehow. This hiatus is filled up in Sri Aurobindo's Yoga by the principle of Supermind, not synthetic-analytic2 in knowledge like Overmind and the highest mental intelligence, but inescapably unitarian even in the utmost diversity. Supermind is the Truth-consciousness at once static and dynamic, self-existent and creative: in Supermind the Brahmic consciousness Sachchidanandais ever self-aware and ever manifested and embodied in fundamental truth-powers and truth-forms for the play of creation; it is the plane where the One breaks out into the Many and the Many still remain one, being and knowing themselves to be but various self-expressions of the One; it develops the spiritual archetypes, the divine names and forms of all individualisations of an evolving existence.
  --
   Now, with regard to the time that the present stage of evolution is likely to take for its fulfilment, one can presume that since or if the specific urge and stress has manifested and come up to the front, this very fact would show that the problem has become a problem of actuality, and even that it can be dealt with as if it had to be solved now or never. We have said that in man, with man's self-consciousness or the consciousness of the psychic being as the instrument, evolution has attained the capacity of a swift and concentrated process, which is the process of Yoga; the process will become swifter and more concentrated, the more that instrument grows and gathers power and is infused with the divine afflatus. In fact, evolution has been such a process of gradual acceleration in tempo from the very beginning. The earliest stage, for example, the stage of dead Matter, of the play of the mere chemical forces was a very, very long one; it took millions and millions of years to come to the point when the manifestation of life became possible. But the period of elementary life, as manifested in the plant world that followed, although it too lasted a good many millions of years, was much briefer than the preceding periodit ended with the advent of the first animal form. The age of animal life, again, has been very much shorter than that of the plant life before man came upon earth. And man is already more than a million or two years oldit is fully time that a higher order of being should be created out of him.
   The Dhammapada, I. 1

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   What is the world that Sri Aurobindo sees and creates? Poetry is after all passion. By passion I do not mean the fury of emotion nor the fume of sentimentalism, but what lies behind at their source, what lends them the force they have the sense of the "grandly real," the vivid and pulsating truth. What then is the thing that Sri Aurobindo has visualised, has endowed with a throbbing life and made a poignant reality? Victor Hugo said: Attachez Dieu au gibet, vous avez la croixTie God to the gibbet, you have the cross. Even so, infuse passion into a thing most prosaic, you create sublime poetry out of it. What is the dead matter that has found life and glows and vibrates in Sri Aurobindo's passion? It is something which appears to many poetically intractable, not amenable to aesthetic treatment, not usually, that is to say, nor in the supreme manner. Sri Aurobindo has thrown such a material into his poetic fervour and created a sheer beauty, a stupendous reality out of it. Herein lies the greatness of his achievement. Philosophy, however divine, and in spite of Milton, has been regarded by poets as "harsh and crabbed" and as such unfit for poetic delineation. Not a few poets indeed foundered upon this rock. A poet in his own way is a philosopher, but a philosopher chanting out his philosophy in sheer poetry has been one of the rarest spectacles.1 I can think of only one instance just now where a philosopher has almost succeeded being a great poet I am referring to Lucretius and his De Rerum Natura. Neither Shakespeare nor Homer had anything like philosophy in their poetic creation. And in spite of some inclination to philosophy and philosophical ideas Virgil and Milton were not philosophers either. Dante sought perhaps consciously and deliberately to philosophise in his Paradiso I Did he? The less Dante then is he. For it is his Inferno, where he is a passionate visionary, and not his Paradiso (where he has put in more thought-power) that marks the nee plus ultra of his poetic achievement.
   And yet what can be more poetic in essence than philosophy, if by philosophy we mean, as it should mean, spiritual truth and spiritual realisation? What else can give the full breath, the integral force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? What can most concern man, what can strike the deepest fount in him, unless it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expression of human joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet for us and we have forgotten other sweetnesses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface formulations, at its minimum magnitude.
  --
   The Greek sings of the humanity of man, the Indian the divinity of man. It is the Hellenic spirit that has very largely moulded our taste and we have forgotten that an equally poetic world exists in the domain of spiritual life, even in its very severity, as in that of earthly life and its sweetness. And as we are passionate about the earthly life, even so Sri Aurobindo has made a passion of the spiritual life. Poetry after all has a mission; the phrase "Art for Art's sake" may be made to mean anything. Poetry is not merely what is pleasing, not even what is merely touching and moving but what is at the same time, inspiring, invigorating, elevating. Truth is indeed beauty but it is not always the beauty that captivates the eye or the mere aesthetic sense.
   And because our Vedic poets always looked beyond humanity, beyond earth, therefore could they make divine poetry of humanity and what is of earth. Therefore it was that they were pervadingly so grandiose and sublime and puissant. The heroic, the epic was their natural element and they could not but express themselves in the grand manner Sri Aurobindo has the same outlook and it is why we find in him the ring of the old- world manner.

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Let each take cognisance of the godhead that is within him for self is Godand in the strength of the soul-divinity create his universe. It does not matter what sort of universe he- creates, so long as he creates it. The world created by a Buddha is not the same as that created by a Napoleon, nor should they be the same. It does not prove anything that I cannot become a Kalidasa; for that matter Kalidasa cannot become what I am. If you have not the genius of a Shankara it does not mean that you have no genius at all. Be and become yourselfma gridhah kasyachit dhanam, says the Upanishad. The fountain-head of creative genius lies there, in the free choice and the particular delight the self-determination of the spirit within you and not in the desire for your neighbours riches. The world has become dull and uniform and mechanical, since everybody endeavours to become not himself, but always somebody else. Imitation is servitude and servitude brings in grief.
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.
   The cosmic soul is true. But that truth is borne out, effectuated only by the truth of the individual soul. When the individual soul becomes itself fully and integrally, by that very fact it becomes also the cosmic soul. The individuals are the channels through which flows the Universal and the Infinite in its multiple emphasis. Each is a particular figure, aspectBhava, a particular angle of vision of All. The vision is entire and the figure perfect if it is not refracted by the lower and denser parts of our being. And for that the individual must first come to itself and shine in its opal clarity and translucency.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  In the world's death-cave uphold life's helpless claim
  And vindicate her right to be and love.
  --
  The world unknowing, for the world she stood:
  No helper had she save the Strength within;
  --
  Voyaging through worlds of splendour and of calm
  Overflew the ways of Thought to unborn things.
  --
  And gave a sense as of a greatened world:
  Her kindly care was a sweet temperate sun,
  --
  Escaping with tired wings from a world of storms,
  And a quiet reach like a remembered breast,
  --
  The whole world could take refuge in her single heart.
  3.38
  --
  And wondered at this world of fragile forms
  Carried on canvas-strips of shimmering Time,
  --
  Lit up the chasm of the unfinished world
  And called her to fill with her vast self the abyss.
  --
  A gaol is this immense material world:
  Across each road stands armed a stone-eyed Law,
  --
  To the brute balance of the world's exchange.
  4.32
  --
  Accomplishing in life the great world-plan,
  Pursuing after death immortal aims,
  --
  Or the figure of the world reveals the signs
  Of a tied Chance repeating her old steps
  --
  The great world-Mother now in her arose:
  A living choice reversed fate's cold dead turn,

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Matter. Our object is not to remove all "limitations" on the expansion of the ego or to give a free field and make unlimited room for the fulfilment of the ideas of the human mind or the desires of the ego-centred life-force. None of us are here to "do as we like", or to create a world in which we shall at last be able to do as we like; we are here to do what the Divine wills and to create a world in which the Divine Will can manifest its truth no longer deformed by human ignorance or perverted and mistranslated by vital desire. The work which the sadhak of the supramental Yoga has to do is not his own work for which he can lay down his own conditions, but the work of the Divine which he has to do according to the conditions laid down by the Divine. Our Yoga is not for our own sake but for the sake of the Divine. It is not our own personal manifestation that we are to seek, the manifestation of the individual ego freed from all bounds and from all bonds, but the manifestation of the Divine. Of that manifestation our own spiritual liberation, perfection, fullness is to be a result and a part, but not in any egoistic sense or for any ego-centred or self-seeking purpose.
  This liberation, perfection, fullness too must not be pursued for our own sake, but for the sake of the Divine.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And give the world a girdle with the sun!10
   than in this pious morning hymn,
  --
   I held my breath and from a world of din
   Solitarily I sat apart
  --
   When lo, I knew the worlds without as worlds within.13
   But first let us go to the fans et origo, be acquainted with the very genuine article in its purity and perfection, in its essential simplicity. I do not know of any other ideal exemplar than the Upanishad. Thus,
  --
   Even as one Fire hath entered into the world but
   it shapeth itself to the form it meeteth, so there
  --
   The growth of a philosophical thought-content in poetry has been inevitable. For man's consciousness in its evolutionary march is driving towards a consummation which includes and presupposes a development along that line. The mot d'ordre in old- world poetry was "fancy", imaginationremember the famous lines of Shakespeare characterising a poet; in modern times it is Thought, even or perhaps particularly abstract metaphysical thought. Perceptions, experiences, realisationsof whatever order or world they may beexpressed in sensitive and aesthetic terms and figures, that is poetry known and appreciated familiarly. But a new turn has been coming on with an increasing insistencea definite time has been given to that, since the Renaissance, it is said: it is the growing importance of Thought or brain-power as a medium or atmosphere in which poetic experiences find a sober and clear articulation, a definite and strong formulation. Rationalisation of all experiences and realisations is the keynote of the modern mentality. Even when it is said that reason and rationality are not ultimate or final or significant realities, that the irrational or the submental plays a greater role in our consciousness and that art and poetry likewise should be the expression of such a mentality, even then, all this is said and done in and through a strong rational and intellectual stress and frame the like of which cannot be found in the old- world frankly non-intellectual creations.
   The religious, the mystic or the spiritual man was, in the past, more or Jess methodically and absolutely non-intellectual and anti-intellectual: but the modern age, the age of scientific culture, is tending to make him as strongly intellectual: he has to explain, not only present the object but show up its mechanism alsoexplain to himself so that he may have a total understanding and a firmer grasp of the thing which he presents and explains to others as well who demand a similar approach. He feels the necessity of explaining, giving the rationality the rationale the science, of his art; for without that, it appears to him, a solid ground is not given to the structure of his experience: analytic power, preoccupation with methodology seems inherent in the modern creative consciousness.
  --
   The earliest preoccupation of man was religious; even when he concerned himself with the world and worldly things, he referred all that to the other world, thought of gods and goddesses, of after-death and other where. That also will be his last and ultimate preoccupation though in a somewhat different way, when he has passed through a process of purification and growth, a "sea-change". For although religion is an aspiration towards the truth and reality beyond or behind the world, it is married too much to man's actual worldly nature and carries always with it the shadow of profanity.
   The religious poet seeks to tone down or cover up the mundane taint, since he does not know how to transcend it totally, in two ways: (1) by a strong thought-element, the metaphysical way, as it may be called and (2) by a strong symbolism, the occult way. Donne takes to the first course, Blake the second. And it is the alchemy brought to bear in either of these processes that transforms the merely religious into the mystic poet. The truly spiritual, as I have said, is still a higher grade of consciousness: what I call Spirit's own poetry has its own matter and mannerswabhava and swadharma. A nearest approach to it is echoed in those famous lines of Blake:
   To see a world in a grain of Sand,
   And a Heaven in a Wild Flower,
  --
   The great world-Mother by her sacrifice||4.47||
   Has made her soul the body of our state;
  --
   To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Baudelaire, thus admonishes his spirit:
   "Flyaway, far from these morbid miasmas, go and purify yourself in the higher air and drink, like a pure and divine liquor, the clear fire that fills the limpid spaces."18
  --
   They are all gone into the world of light
   And I alone sit lingering here, . . .
  --
   Resume Thy spirit from this world of thrall
   Into true liberty.21
  --
   An allegorical structure has been transfused into a living and burning symbolism of an inner world.
   But all that is left far behind, when we hear a new voice announcing an altogether new manner, revelatory of the truly and supremely spiritual consciousness, not simply mystic or religious but magically occult and carved out of the highest if recondite philosophia:
  --
   "The world is too much with us"...
   John Hall: "To his Tutor".

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is Reason, the faculty that is said to be the proud privilege of man, the sovereign instrument he alone possesses for the purpose of knowing? What is the value of knowledge that Reason gives? For it is the manner of knowing, the particular faculty or instrument by which we know, that determines the nature and content of knowledge. Reason is the collecting of available sense-perceptions and a certain mode of working upon them. It has three component elements that have been defined as observation, classification and deduction. Now, the very composition of Reason shows that it cannot be a perfect instrument of knowledge; the limitations are the inherent limitations of the component elements. As regards observation there is a two-fold limitation. First, observation is a relative term and variable quantity. One observes through the prism of one's own observing faculty, through the bias of one's own personality and no two persons can have absolutely the same manner of observation. So Science has recognised the necessity of personal equation and has created an imaginary observer, a "mean man" as the standard of reference. And this already takes us far away from the truth, from the reality. Secondly, observation is limited by its scope. All the facts of the world, all sense-perceptions possible and actual cannot be included within any observation however large, however collective it may be. We have to go always upon a limited amount of data, we are able to construct only a partial and sketchy view of the surface of existence. And then it is these few and doubtful facts that Reason seeks to arrange and classify. That classification may hold good for certain immediate ends, for a temporary understanding of the world and its forces, either in order to satisfy our curiosity or to gain some practical utility. For when we want to consider the world only in its immediate relation to us, a few and even doubtful facts are sufficient the more immediate the relation, the more immaterial the doubtfulness and insufficiency of facts. We may quite confidently go a step in darkness, but to walk a mile we do require light and certainty. Our scientific classification has a background of uncertainty, if not, of falsity; and our deduction also, even while correct within a very narrow range of space and time, cannot escape the fundamental vices of observation and classification upon which it is based.
   It might be said, however, that the guarantee or sanction of Reason does not lie in the extent of its application, nor can its subjective nature (or ego-centric predication, as philosophers would term it) vitiate the validity of its conclusions. There is, in fact, an inherent unity and harmony between Reason and Reality. If we know a little of Reality, we know the whole; if we know the subjective, we know also the objective. As in the part, so in the whole; as it is within, so it is without. If you say that I will die, you need not wait for my actual death to have the proof of your statement. The generalising power inherent in Reason is the guarantee of the certitude to which it leads. Reason is valid, as it does not betray us. If it were such as anti-intellectuals make it out to be, we would be making nothing but false steps, would always remain entangled in contradictions. The very success of Reason is proof of its being a reliable and perfect instrument for the knowledge of Truth and Reality. It is beside the mark to prove otherwise, simply by analysing the nature of Reason and showing the fundamental deficiencies of that nature. It is rather to the credit of Reason that being as it is, it is none the less a successful and trustworthy agent.

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   European science is conquering Nature in a way. It has attained to a certain kind and measure, in some fields a great measure, of control and conquest; but however great or striking it may be in its own province, it does not touch man in his more intimate reality and does not bring about any true change in his destiny or his being. For the most vital part of nature is the region of the life-forces, the powers of disease and age and death, of strife and greed and lustall the instincts of the brute in man, all the dark aboriginal forces, the forces of ignorance that form the very groundwork of man's nature and his society. And then, as we rise next to the world of the mind, we find a twilight region where falsehood masquerades as truth, where prejudices move as realities, where notions rule as ideals.
   This is the present nature of man, with its threefold nexus of mind and life and body, that stands there to be fought and conquered. This is the inferior nature, of which the ancients spoke, that holds man down inexorably to a lower dharma, imperfect mode of life the life that is and has been the human order till today. No amount of ceaseless action, however selflessly done, can move this wheel of Nature even by a hair's breadth away from the path that it has carved out from of old. Human nature and human society have been built up and are run by the forces of this inferior nature, and whatever shuffling and reshuffling we may make in its apparent factors and elements, the general scheme and fundamental form of life will never change. To displace earth (and to conquer nature means nothing less than that) and give it another orbit, one must find a fulcrum outside earth.
  --
   Sri Aurobindo's sadhana starts from the perception of a Power that is beyond the ordinary nature yet is its inevitable master, a fulcrum, as we have said, outside the earth. For what is required first is the discovery and manifestation of a new soul-consciousness in man which will bring about by the very pressure and working out of its self-rule an absolute reversal of man's nature. It is the Asuras who are now holding sway over humanity, for man has allowed himself so long to be built in the image of the Asura; to dislodge the Asuras, the Gods in their sovereign might have to be forged in the human being and brought into play. It is a stupendous task, some would say impossible; but it is very far removed from quietism or passivism. Sri Aurobindo is in retirement, but it is a retirement only from the outward field of present physical activities and their apparent actualities, not from the true forces and action of life. It is the retreat necessary to one who has to go back into himself to conquer a new plane of creative power,an entrance right into the world of basic forces, of fundamental realities, into the flaming heart of things where all actualities are born and take their first shape. It is the discovery of a power-house of tremendous energism and of the means of putting it at the service of earthly life.
   And, properly speaking, it is not at all a school, least of all a mere school of thought, that is growing round Sri Aurobindo. It is rather the nucleus of a new life that is to come. Quite naturally it has almost insignificant proportions at present to the outward eye, for the work is still of the nature of experiment and trial in very restricted limits, something in the nature of what is done in a laboratory when a new power has been discovered, but has still to be perfectly formulated in its process. And it is quite a mistake to suppose that there is a vigorous propaganda carried on in its behalf or that there is a large demand for recruits. Only the few, who possess the call within and are impelled by the spirit of the future, have a chance of serving this high attempt and great realisation and standing among its first instruments and pioneer workers.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  A world's desire compelled her mortal birth.
  One in the front of the immemorial quest,
  --
  Covered the All-Wise who leads the unseeing world.
  Affiliated to cosmic Space and Time
  --
  He has drunk from the breasts of the Mother of the worlds;
  A topless Supernature fills his frame:
  --
  As the security of her changing world
  And shapes the figure of her unborn mights.
  --
  In the wide workshop of the wonderful world,
  Modelled in inward Time his rhythmic parts.
  --
  A crown of the architecture of the worlds,
  A mystery of married Earth and Heaven
  --
  Overpassed was this world of rigid limiting forms:
  Life's barriers opened into the Unknown.
  --
  A greater being saw a greater world.
  A fearless will for knowledge dared to erase
  --
  The world's thought-streams travelled into his ken;
  His inner self grew near to others' selves
  --
  A world unseen, unknown by outward mind
  Appeared in the silent spaces of the soul.
  --
  The mind leaned out to meet the hidden worlds:
  Air glowed and teemed with marvellous shapes and hues,
  --
  On its long listening flood that bears the world's
  Insoluble doubt on a pilgrimage without goal,
  --
  A cry came of the world's delight to be,
  The grandeur and greatness of its will to live,
  --
  The wide world-rhythms wove their stupendous chant
  To which life strives to fit our rhyme-beats here,
  --
  As if he was born into a bright new world;
  Adventure leaped an unexpected friend,
  --
  And sudden ecstasies from a world of bliss.
  It was a region of wonder and delight.
  --
  Out of this world of signs suddenly he came
  Into a silent self where world was not
  And looked beyond into a nameless vast.
  --
  Where world was into a single being rapt
  And all was known by the light of identity
  --
  While there, one can be wider than the world;
  While there, one is one's own infinity.
  --
  A leisure in the labour of the worlds,
  A pause in the joy and anguish of the search
  --
  Ploughed by the seeking of the world's desire,
  The long regurgitations of Time's flood,
  --
  Leaving a half-saved world to its dubious fate.
  Nature would ever labour unredeemed;
  --
  His spirit's stillness helped the toiling world.
  Inspired by silence and the closed eyes' sight
  --
  And the grey front of the world's Ignorance
  And nescient Matter and the huge error of life.
  --
  And fashion the world-shape in him anew,
  God found in Nature, Nature fulfilled in God.
  --
  Sang on the mountains of an unseen world;
  The voices that an inner listening hears
  --
  An apocalypse of a world of images
  Enters into the kingdom of the seer.
  --
  She pierced the guarded mysteries of world-Force
  And her magic methods wrapped in a thousand veils;
  --
  The balance of the world's design grew clear,
  Its symmetry of self-arranged effects
  --
  The trail of the Ideas that made the world,
  And, sown in the black earth of Nature's trance,
  --
  The radiant world of the everlasting Truth
  Glimmered like a faint star bordering the night
  --
  Whose priceless value could have saved the world.
  A darkness carrying morning in its breast
  --
  Left in the chantiers of the bottomless world
  And stolen by the robbers of the Deep,
  --
  All the world's values changed heightening life's aim;
  A wiser word, a larger thought came in
  --
  In the struggle and upheaval of the world
  He saw the labour of a godhead's birth.
  --
  The divine Dwarf towered to unconquered worlds,
  Earth grew too narrow for his victory.
  --
  The world was a conception and a birth
  Of Spirit in Matter into living forms,
  --
  A new world-knowledge broadened from within:
  His daily thoughts looked up to the True and One,
  --
  He spoke with the unknown Guardians of the worlds,
  Forms he descried our mortal eyes see not.

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  The best way to prepare oneself for the spiritual life when one has to live in the ordinary occupations and surroundings is to cultivate an entire equality and detachment and the samata of the Gita with the faith that the Divine is there and the Divine Will at work in all things even though at present under the conditions of a world of Ignorance. Beyond this are the Light and Ananda towards which life is working, but the best way for their advent and foundation in the individual being and nature is to grow in this spiritual equality. That would also solve your difficulty about things unpleasant and disagreeable. All unpleasantness should be faced with this spirit of samata.
  I may say briefly that there are two states of consciousness in either of which one can live. One is a higher consciousness which stands above the play of life and governs it; this is variously called the Self, the Spirit or the Divine. The other is the normal consciousness in which men live; it is something quite superficial, an instrument of the Spirit for the play of life. Those who live and act in the normal consciousness are governed entirely by the common movements of the mind and are naturally subject to grief and joy and anxiety and desire or to everything else that makes up the ordinary stuff of life.
  --
  There are many ways of opening to this Divine consciousness or entering into it. My way which I show to others is by a constant practice to go inward into oneself, to open by aspiration to the Divine and once one is conscious of it and its action to give oneself to It entirely. This self-giving means not to ask for anything but the constant contact or union with the Divine Consciousness, to aspire for its peace, power, light and felicity, but to ask nothing else and in life and action to be its instrument only for whatever work it gives one to do in the world. If one can once open and feel the Divine Force, the
  Power of the Spirit working in the mind and heart and body, the rest is a matter of remaining faithful to It, calling for it always, allowing it to do its work when it comes and rejecting every other and inferior Force that belongs to the lower consciousness and the lower nature.

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Him is not the proper attitude; but if it were absolutely forbidden to seek Him for these things, most people in the world would not turn towards Him at all. I suppose therefore it is allowed so that they may make a beginning - if they have faith, they may get what they ask for and think it a good thing to go on and then one day they may suddenly stumble upon the idea that this is after all not quite the one thing to do and that there are better ways and a better spirit in which one can approach the
  Divine. If they do not get what they want and still come to the

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Supreme Spirit, Purushottama, who holds in himself the dual reality of Brahman and the world, is the master of action who acts but in actionlessness, the Lord in whom and through whom the universes and their creatures live and move and have their being. Karmayoga is union in mind and soul and body with the Lord of action in the execution of his cosmic purpose. And this union is effected through a transformation of the human nature, through the revelation of the Divine Prakriti and its descent upon and possession of the inferior human vehicle.
   Arrived so far, we now find, if we look back, a change in the whole perspective. Karma and even Karmayoga, which hitherto seemed to be the pivot of the Gita's teaching, retire somewhat into the background and present a diminished stature and value. The centre of gravity has shifted to the conception of the Divine Nature, to the Lord's own status, to the consciousness above the three Gunas, to absolute consecration of each limb of man's humanity to the Supreme Purusha for his descent and incarnation and play in and upon this human world.
   The higher secret of the Gita lies really in the later chapters, the earlier chapters being a preparation and passage to it orpartial and practical application. This has to be pointed out, since there is a notion current which seeks to limit the Gita's effective teaching to the earlier part, neglecting or even discarding the later portion.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   All movementswhe ther of thought or of life, whether in the individual or in the massproceed from a fundamental intuition which lies in the background as the logical presupposition, the psychological motive and the spiritual force. A certain attitude of the soul, a certain angle of vision is what is posited first; all other thingsall thoughts and feelings and activities are but necessary attempts to express, to demonstrate, to realise on the conscious and dynamic levels, in the outer world, the truth which has thus already been seized in some secret core of our being. The intuition may not, of course, be present to the conscious mind, it may not be ostensibly sought for, one may even deny the existence of such a preconceived notion and proceed to establish truth on a tabula rasa; none the less it is this hidden bias that judges, this secret consciousness that formulates, this unknown power that fashions.
   Now, what is the intuition that lies behind the movements of the new age? What is the intimate realisation, the underlying view-point which is guiding and modelling all our efforts and achievementsour science and art, our poetry and philosophy, our religion and society? For, there is such a common and fundamental note which is being voiced forth by the human spirit through all the multitude of its present-day activities.
  --
   The worship of man as something essentially and exclusively human necessitates as a corollary, the other doctrine, viz the deification of Reason; and vice versa. Humanism and Scientism go together and the whole spirit and mentality of the age that is passing may be summed up in those two words. So Nietzsche says, "All our modern world is captured in the net of the Alexandrine culture and has, for its ideal, the theoretical man, armed with the most powerful instruments of knowledge, toiling in the service of science and whose prototype and original ancestor is Socrates." Indeed, it may be generally asserted that the nation whose prophet and sage claimed to have brought down Philosophia from heaven to dwell upon earth among men was precisely the nation, endowed with a clear and logical intellect, that was the very embodiment of rationality and reasonableness. As a matter of fact, it would not be far, wrong to say that it is the Hellenic culture which has been moulding humanity for ages; at least, it is this which has been the predominating factor, the vital and dynamic element in man's nature. Greece when it died was reborn in Rome; Rome, in its return, found new life in France; and France means Europe. What Europe has been and still is for the world and humanity one knows only too much. And yet, the Hellenic genius has not been the sole motive power and constituent element; there has been another leaven which worked constantly within, if intermittently without. If Europe represented mind and man and this side of existence, Asia always reflected that which transcends the mind the spirit, the Gods and the Beyonds.
   However, we are concerned more with the immediate past, the mentality that laid its supreme stress upon the human rationality. What that epoch did not understand was that Reason could be overstepped, that there was something higher, something greater than Reason; Reason being the sovereign faculty, it was thought there could be nothing beyond, unless it were draison. The human attribute par excellence is Reason. Exactly so. But the fact is that man is not bound by his humanity and that reason can be transformed and sublimated into other more powerful faculties.
  --
   Reason is insufficient and unsatisfactory because, as Bergson explains, it does not and cannot embrace life as a whole, seize man and the world in an integral realisation. The greater part of the vast mystery of existence escapes its envergure. Reason is that faculty which is for analysing, defining, classifying and fixing things. It is a power that has grown in man in order that he may best manipulate the things of the world. It is utilitarian, practical in its nature and outlook. And as practical dealing requires that things should be stable and separate entities, therefore Reason cannot but see things in solid and in the fragments of a solid. It cuts up existence into distinct parts and diverse elements; and these again it seeks to relate and aggregate, in accordance with what it calls "laws". Such a process has been necessary for man in conducting life and action successfully. Originally a bye-product of active life, Reason gradually separated itself and came finally to have an independent status and function, became or sought to become the instrument of knowledge, of Truth.
   But although Reason has been and is useful for the practical, we may say almost, the manual aspect of life, life itself it leaves unexplained and uncomprehended. For life is mobility, a continuous flow that has nowhere any gap or stop and things have in reality no isolated or separate existence, they merge and mingle into one another and form an indissoluble whole. Therefore the forms and categories that Reason imposes upon existence are more or less arbitrary; they are shackles that seek to bind up and limit life, but are often rent asunder in the very effort. So the civilisation that has its origin in Reason and progresses with discoveries and inventionsdevices for artfully manipulating naturehas been essentially and pre-eminently mechanical in its structure and outlook. It has become more and more efficient perhaps, but less and less soul-inspired, less and less-endowed with the free-flowing sap of organic growth and vitality.
  --
   This then is the mantra of the new ageLife with Intuition as its guide and not Reason and mechanical efficiency, not Man but Superman. The right mantra has been found, the principle itself is irreproachable. But the interpretation, the application, does not seem to have been always happy. For, Nietzsche's conception of the Superman is full of obvious lacunae. If we have so long been adoring the intellectual man, Nietzsche asks us, on the other hand, to deify the vital man. According to him the superman is he who has (1) the supreme sense of the ego, (2) the sovereign will to power and (3) who lives dangerously. All this means an Asura, that is to say, one who has, it may be, dominion over his animal and vital impulsions in order, of course, that he may best gratify them but who has not purified them. Purification does not necessarily mean, annihilation but it does mean sublimation and transformation. So if you have to transcend man, you have to transcend egoism also. For a conscious egoism is the very characteristic of man and by increasing your sense of egoism you do not supersede man but simply aggrandise your humanity, fashion it on a larger, a titanic scale. And then the will to power is not the only will that requires fulfilment, there is also the will to knowledge and the will to love. In man these three fundamental constitutive elements coexist, although they do it, more often than not, at the expense of each other and in a state of continual disharmony. The superman, if he is to be the man "who has surmounted himself", must embody a poise of being in which all the three find a fusion and harmonya perfect synthesis. Again, to live dangerously may be heroic, but it is not divine. To live dangerously means to have eternal opponents, that is to say, to live ever on the same level with the forces you want to dominate. To have the sense that one has to fight and control means that one is not as yet the sovereign lord, for one has to strive and strain and attain. The supreme lord is he who is perfectly equanimous with himself and with the world. He has not to batter things into a shape in order to create. He creates means, he manifests. He wills and he achieves"God said 'let there be light' and there was light."
   As a matter of fact, the superman is not, as Nietzsche thinks him to be, the highest embodiment of the biological force of Nature, not even as modified and refined by the aesthetic and aristocratic virtues of which the higher reaches of humanity seem capable. For that is after all humanity only accentuated in certain other fundamentally human modes of existence. It does not carry far enough the process of surmounting. In reality it is not a surmounting but a new channelling. Instead of the ethical and intellectual man, we get the vital and aesthetic man. It may be a change but not a transfiguration.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   When we say one is conscious, we usually mean that one is conscious with the mental consciousness, with the rational intelligence, with the light of the brain. But this need not be always so. For one can be conscious with other forms of consciousness or in other planes of consciousness. In the average or normal man the consciousness is linked to or identified with the brain function, the rational intelligence and so we conclude that without this wakeful brain activity there can be no consciousness. But the fact is otherwise. The experiences of the mystic prove the point. The mystic is conscious on a level which we describe as higher than the mind and reason, he has what may be called the overhead consciousness. (Apart from the normal consciousness, which is named jagrat, waking, the Upanishad speaks of three other increasingly subtler states of consciousness, swapna, sushupti and turiya.)And then one can be quite unconscious, as in samadhi that can be sushupti or turiyaorpartially consciousin swapna, for example, the external behaviour may be like that of a child or a lunatic or even a goblin. One can also remain normally conscious and still be in the superconscience. Not only so, the mystic the Yogican be conscious on infraconscious levels also; that is to say, he can enter into and identify with the consciousness involved in life and even in Matter; he can feel and realise his oneness with the animal world, the plant world and finally the world of dead earth, of "stocks and stones" too. For all these strands of existence have each its own type of consciousness and all different from the mode of mind which is normally known as consciousness. When St. Francis addresses himself to the brother Sun or the sister Moon, or when the Upanishad speaks of the tree silhouetted against the sky, as if stilled in trance, we feel there is something of this fusion and identification of consciousness with an infra-conscient existence.
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altogether upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
   Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
  --
   Not only so, the future development of the poetic consciousness seems inevitably to lead to such a consummation in which the creative and the critical faculties will not be separate but form part of one and indivisible movement. Historically, human consciousness has grown from unconsciousness to consciousness and from consciousness to self-consciousness; man's creative and artistic genius too has moved pari passu in the same direction. The earliest and primitive poets were mostly unconscious, that is to say, they wrote or said things as they came to them spontaneously, without effort, without reflection, they do not seem to know the whence and wherefore and whither of it all, they know only that the wind bloweth as it listeth. That was when man had not yet eaten the fruit of knowledge, was still in the innocence of childhood. But as he grew up and progressed, he became more and more conscious, capable of exerting and exercising a deliberate will and initiating a purposive action, not only in the external practical field but also in the psychological domain. If the earlier group is called "primitives", the later one, that of conscious artists, usually goes by the name of "classicists." Modern creators have gone one step farther in the direction of self-consciousness, a return upon oneself, an inlook of full awareness and a free and alert activity of the critical faculties. An unconscious artist in the sense of the "primitives" is almost an impossible phenomenon in the modern world. All are scientists: an artist cannot but be consciously critical, deliberate, purposive in what he creates and how he creates. Evidently, this has cost something of the old- world spontaneity and supremacy of utterance; but it cannot be helped, we cannot comm and the tide to roll back, Canute-like. The feature has to be accepted and a remedy and new orientation discovered.
   The modern critical self-consciousness in the artist originated with the Romantics. The very essence of Romanticism is curiosity the scientist's pleasure in analysing, observing, experimenting, changing the conditions of our reactions, mental or sentimental or even nervous and physical by way of discovery of new and unforeseen or unexpected modes of "psychoses" or psychological states. Goethe, Wordsworth, Stendhal represented a mentality and initiated a movement which led logically to the age of Hardy, Housman and Bridges and in the end to that of Lawrence and Joyce, Ezra Pound and Eliot and Auden. On the Continent we can consider Flaubert as the last of the classicists married to the very quintessence of Romanticism. A hard, self-regarding, self-critical mentality, a cold scalpel-like gaze that penetrates and upturns the reverse side of things is intimately associated with the poetic genius of Mallarm and constitutes almost the whole of Valry's. The impassioned lines of a very modern poet like Aragon are also characterised by a consummate virtuosity in chiselled artistry, conscious and deliberate and willed at every step and turn.
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old- world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
   That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
   Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.
  --
   Whether the original and true source of the poet's inspiration lies deep within or high above, all depends upon the mediating instrument the mind (in its most general sense) and speech for a successful transcription. Man's ever-growing consciousness demanded also a conscious development and remoulding of these two factors. A growth, a heightening and deepening of the consciousness meant inevitably a movement towards the spiritual element in things. And that means, we have said, a twofold change in the future poet's make-up. First as regards the substance. The revolutionary shift that we notice in modern poets towards a completely new domain of subject-matter is a signpost that more is meant than what is expressed. The superficialities and futilities that are dealt with do not in their outward form give the real trend of things. In and through all these major and constant preoccupation of our poets is "the pain of the present and the passion for the future": they are, as already stated, more prophets than poets, but prophets for the moment crying in the wildernessalthough some have chosen the path of denial and revolt. They are all looking ahead or beyond or deep down, always yearning for another truth and reality which will explain, justify and transmute the present calvary of human living. Such an acute tension of consciousness has necessitated an overhauling of the vehicle of expression too, the creation of a mode of expressing the inexpressible. For that is indeed what human consciousness and craft are aiming at in the present stage of man's evolution. For everything, almost everything that can be normally expressed has been expressed and in a variety of ways as much as is possible: that is the history of man's aesthetic creativity. Now the eye probes into the unexpressed world; for the artist too the Upanishadic problem has cropped up:
   By whom impelled does the mind fall to its target, what is the agent that is behind the eye and sees through the eyes, what is the hearing and what the speech that their respective sense organs do not and cannot convey and record adequately or at all?

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  This world is a beginning and a base
  Where Life and Mind erect their structured dreams;
  --
  In the sure deliberate process of world-force
  And the long march of all-revealing Time.
  --
  Our golden fountain of the world's delight,
  An immortality cowled in the cape of death,
  --
  And knows the goal of the unconscious world
  And the heart of the mystery of the journeying years.
  --
  A flickering light in a strange ignorant world,
  The earth a brute mechanic accident,
  --
  Identifying the world's mind with ours.
  Our range is fixed within the crowded arc
  --
  And experts of the theorem of world-need,
  Can see the Idea, the Might that change Time's course,
  Come maned with light from undiscovered worlds,
  Hear, while the world toils on with its deep blind heart,
  The galloping hooves of the unforeseen event,
  --
  Above the world the world-creators stand,
  In the phenomenon see its mystic source.
  --
  And to meet it guide the unheedful moving world.
  Thus will the masked Transcendent mount his throne.
  --
  And beauty conquer the resisting world,
  The Truth-Light capture Nature by surprise,
  --
  It lends a purport to a random world.
  A conjecture leaning upon doubtful proofs,
  --
  Moveless upholds the world's enormous task,
  Its ignorance is by their knowledge lit,
  --
  Careless they seem of the grief that stings the world's heart,
  Careless of the pain that rends its body and life;
  --
  Or the world's torn jarring heart to reconcile.
  In Time he waits for the Eternal's hour.
  --
  One who has shaped this world is ever its lord:
  Our errors are his steps upon the way;
  --
  After we have served this great divided world
  God's bliss and oneness are our inborn right.
  --
  In the grandiose dream of which the world is made,
  In this gold dome on a black dragon base,
  --
  He is the Maker and the world he made,
  He is the vision and he is the Seer;
  --
  There are Two who are One and play in many worlds;
  In Knowledge and Ignorance they have spoken and met
  --
  He takes birth in her world, waits on her will,
  Divines her enigmatic gesture's sense,
  --
  His bliss in her to him is his whole world:
  He grows through her in all his being's powers;
  --
  This whole wide world is only he and she.
  13.28
  --
  His soul, silent, supports the world and her,
  His acts are her commandment's registers.
  --
  Passive, he bears the impacts of the world
  As if her touches shaping his soul and life:
  --
  In the march of this obvious ordinary world
  Where all is deep and strange to the eyes that see
  --
  And immortality's stand above the world,
  She moves her seeming puppet of an hour.
  --
  Obedient to world-Nature's dumb control,
  Driven by his own formidable Power,
  --
  A tireless amateur of her world-delight,
  He rejoices in her every thought and act
  --
  Incarnate in a world of strife and pain,
  He puts on joy and sorrow like a robe
  --
  A wanderer in a world his thoughts have made,
  He turns in a chiaroscuro of error and truth
  --
  This is world-Matter's slow discoverer,
  Who, launched into this small corporeal birth,
  --
  In his world-adventure's crude initial start
  Behold him ignorant of his godhead's force,
  --
  A widening world calls him to distant scenes
  And journeyings in a larger vision's arc
  --
  Serves the world's commerce in the riches of Time
  Severing the foam of a great land-locked sea
  --
  He has reached the world's end and stares beyond;
  The eyes of mortal body plunge their gaze
  --
  A greater world Time's traveller must explore.
  At last he hears a chanting on the heights
  --
  He is a spirit in an unfinished world
  That knows him not and cannot know itself:
  --
  Where mind like a moon illumines the world's dark.
  There is limned ever retreating from the eyes,
  --
  He voyages through a starry world of thought
  On Matter's deck to a spiritual sun.
  --
  There is a plan in the Mother s deep world-whim,
  A purpose in her vast and random game.
  --
  And the world manifest the unveiled Divine.
  For this he left his white infinity

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Tagore is a great poet: he will be remembered as one of the I greatest world-poets. But humanity owes him anotherperhaps a greaterdebt of gratitude: his name has a higher value, a more significant potency for the future.
   In an age when Reason was considered as the highest light given to man, Tagore pointed to the Vision of the mystics as always the still greater light; when man was elated with undreamt-of worldly success, puffed up with incomparable material possessions and powers, Tagore's voice rang clear and emphatic in tune with the cry of the ancients: "What shall I do with all this mass of things, if I am not made immortal by that?" When men, in their individual as well as collective egoism, were scrambling for earthly gains and hoards, he held before them vaster and cleaner horizons, higher and deeper ways of being and living, maintained the sacred sense of human solidarity, the living consciousness of the Divine, one and indivisible. When the Gospel of Power had all but hypnotised men's minds, and Superman or God-man came to be equated with the Titan, Tagore saw through the falsehood and placed in front and above all the old- world eternal verities of love and self-giving, harmony and mutuality, sweetness and light. When pessimism, cynicism, agnosticism struck the major chord of human temperament, and grief and frustration and death and decay were taken as a matter of course to be the inevitable order of earthlylifebhasmantam idam shariramhe continued to sing the song of the Rishis that Ananda and Immortality are the breath of things, the birth right of human beings. When Modernism declared with a certitude never tobe contested that Matter is Brahman, Tagore said with the voice of one who knows that Spirit is Brahman.
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
   The world being nothing but Spirit made visible is, according to Tagore, fundamentally a thing of beauty. The scars and spots that are on the surface have to be removed and mankind has to repossess and clo the itself with that mantle of beauty. The world is beautiful, because it is the image of the Beautiful, because it harbours, expresses and embodies the Divine who is Beauty supreme. Now by a strange alchemy, a wonderful effect of polarisation, the very spiritual element in Tagore has made him almost a pagan and even a profane. For what are these glories of Nature and the still more exquisite glories that the human body has captured? They are but vibrations and modulations of beauty the delightful names and forms of the supreme Lover and Beloved.
   Socrates is said to have brought down Philosophy from Heaven to live among men upon earth. A similar exploit can be ascribed to Tagore. The Spirit, the bare transcendental Reality contemplated by the orthodox Vedantins, has been brought nearer to our planet, close to human consciousness in Tagore's vision, being clothed in earth and flesh and blood, made vivid with the colours and contours of the physical existence. The Spirit, yes and by all means, but not necessarily asceticism and monasticism. So Tagore boldly declared in those famous lines of his:
  --
   The spirit of the age demands this new gospel. Mankind needs and awaits a fresh revelation. The world and life are not an illusion or a lesser reality: they are, if taken rightly, as real as the pure Spirit itself. Indeed, Spirit and Flesh, Consciousness and Matter are not antinomies; to consider them as such is itself an illusion. In fact, they are only two poles or modes or aspects of the same reality. To separate or divide them is a one-sided concentration or abstraction on the part of the human mind. The fulfilment of the Spirit is in its expression through Matter; human life too reaches its highest term, its summum bonum, in embodying the spiritual consciousness here on earth and not dissolving itself in the Transcendence. That is the new Dispensation which answers to the deepest aspiration in man and towards which he has been travelling through the ages in the course of the evolution of his consciousness. Many, however, are the prophets and sages who have set this ideal before humanity and more and more insistently and clearly as we come nearer to the age we live in. But none or very few have expressed it with such beauty and charm and compelling persuasion. It would be carping criticism to point out-as some, purists one may call them, have done-that in poetising and aesthetising the spiritual truth and reality, in trying to make it human and terrestrial, he has diminished and diluted the original substance, in endeavouring to render the diamond iridescent, he has turned it into a baser alloy. Tagore's is a poetic soul, it must be admitted; and it is not necessary that one should find in his ideas and experiences and utterances the cent per cent accuracy and inevitability of a Yogic consciousness. Still his major perceptions, those that count, stand and are borne out by the highest spiritual realisation.
   Tagore is no inventor or innovator when he posits Spirit as Beauty, the spiritual consciousness as the ardent rhythm of ecstasy. This experience is the very core of Vaishnavism and for which Tagore is sometimes called a Neo-Vaishnava. The Vaishnava sees the world pulsating in glamorous beauty as the Lila (Play) of the Lord, and the Lord, God himself, is nothing but Love and Beauty. Still Tagore is not all Vaishnava or merely a Vaishnava; he is in addition a modern (the carping voice will say, there comes the dilution and adulteration)in the sense that problems exist for himsocial, political, economic, national, humanitarianwhich have to be faced and solved: these are not merely mundane, but woven into the texture of the fundamental problem of human destiny, of Soul and Spirit and God. A Vaishnava was, in spite of his acceptance of the world, an introvert, to use a modern psychological phrase, not necessarily in the pejorative sense, but in the neutral scientific sense. He looks upon the universe' and human life as the play of the Lord, as an actuality and not mere illusion indeed; but he does not participate or even take interest in the dynamic working out of the world process, he does not care to know, has no need of knowing that there is a terrestrial purpose and a diviner fulfilment of the mortal life upon earth. The Vaishnava dwells more or less absorbed in the Vaikuntha of his inner consciousness; the outer world, although real, is only a symbolic shadowplay to which he can but be a witness-real, is only a nothing more.
   A modern idealist of the type of a reformer would not be satisfied with that role. If he is merely a moralist reformer, he will revolt against the "witness business", calling it a laissez-faire mentality of bygone days. A spiritual reformer would ask for morea dynamic union with the Divine Will and Consciousness, not merely a passive enjoyment in the Bliss, so that he may be a luminous power or agent for the expression of divine values in things mundane.
   Not the acceptance of the world as it is, not even a joyous acceptance, viewing it as an inexplicable and mysterious and magic play of, God, but the asp ration and endeavour to change it, mould it in the pattern of its inner divine realities for there are such realities which seek expression and embodiment in earthly life that is the great mission and labour of humanity and that is all the meaning of man's existence here below. And Tagore is one of the great prophets and labourers who had the vision of the shape of things to come and worked for it. Only it must be noted, as I have already said, that unlike mere moral reformists or scientific planners, Tagore grounded himself upon the eternal ancient truths that "age cannot wither nor custom stale"the divine truths of the Spirit.
   Tagore was a poet; this poetic power of his he put in the service of the great cause for the divine uplift of humanity. Naturally, it goes without saying, his poetry did not preach or propagandize the truths for which he stoodhe had a fine and powerful weapon in his prose to do the work, even then in a poetic way but to sing them. And he sang them not in their philosophical bareness, like a Lucretius, or in their sheer transcendental austerity like some of the Upanishadic Rishis, but in and through human values and earthly norms. The especial aroma of Tagore's poetry lies exactly here, as he himself says, in the note of unboundedness in things bounded that it describes. A mundane, profane sensuousness, Kalidasian in richness and sweetness, is matched or counterpointed by a simple haunting note imbedded or trailing somewhere behind, a lyric cry persevering into eternity, the nostalgic cry of the still small voice.2

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Nietzsche as the apostle of force is a name now familiar to all the world. The hero, the warrior who never tamely accepts suffering and submission and defeat under any condition but fights always and fights to conquersuch is the ideal man, according to Nietzsche,the champion of strength, of greatness, of mightiness. The dominating personality infused with the supreme "will to power"he is Ubermensch, the Superman. Sentiment does not move the mountains, emotion diffuses itself only in vague aspiration. The motive power, the creative fiat does not dwell in the heart but somewhere higher. The way of the Cross, the path of love and charity and pity does not lead to the kingdom of Heaven. The world has tried it for the last twenty centuries of its Christian civilisation and the result is that we are still living in a luxuriant abundance of misery and sordidness and littleness. This is how Nietzsche thinks and feels. He finds no virtue in the old rgimes and he revolts from them. He wants a speedy and radical remedy and teaches that by violence only the Kingdom of Heaven can be seized. For, to Nietzsche the world is only a clash of forces and the Superman therefore is one who is the embodiment of the greatest force. Nietzsche does not care for the good, it is the great that moves him. The good, the moral is of man, conventional and has only a fictitious value. The great, the non-moral is, on the other hand, divine. That only has a value of its own. The good is nothing but a sort of makeshift arrangement which man makes for himself in order to live commodiously and which changes according to his temperament. But the great is one with the Supreme Wisdom and is absolute and imperative. The good cannot create the great; it is the great that makes for the good. This is what he really means when he says, "They say that a good cause sanctifies war but I tell thee it is a good war that sanctifies all cause." For the goodness of your cause you judge by your personal predilections, by your false conventionalities, by a standard that you set up in your ignoranceBut a good war, the output of strength in any cause is in itself a cause of salvation. For thereby you are the champion of that ultimate verity which conduces to the ultimate good. Do not shrink, he would say, to be even like the cyclone and the avalanche, destructive, indeed, but grand and puissant and therefore truer emblems of the BeyondJenseitsthan the weak, the little, the pitiful that do not dare to destroy and by that very fact cannot hope to create.
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.
   The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.
   ***

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  And the secret code of the history of the world
  And Nature's correspondence with the soul
  --
  The will to know in an inconscient world,
  The will to live under a reign of death,
  --
  Inducing the world-passion to begin,
  The cry of birth into mortality
  --
  Out of the depths the world's buried secret rose;
  He read the original ukase kept back
  --
  Aspiring to bring down a greater world.
  The glory he had glimpsed must be his home.
  --
  A conscious soul live in a conscious world.
  As through a mist a sovereign peak is seen,
  --
  Here chaos sorts itself into a world,
  A brief formation drifting in the void:
  --
  Thrown by the world-Power to her body-slave,
  Or a simulacrum of enforced delight
  --
  A thinking being in an unthinking world,
  An island in the sea of the Unknown,
  --
  And fashion new the world in which he lives:
  He, ignorant, is the Knower beyond Time,
  --
  Widened to equate with the world's circumference,
  He turned to his immense spiritual fate.
  --
  Engrossed in the external world's design,
  Is chosen by a secret witness Eye
  --
  He lives in the hush before the world was born,
  His soul left naked to the timeless One.
  --
  A mystic Form that could contain the worlds,
  Yet make one human breast its passionate shrine,
  --
  Immutably coeval with the world,
  Circle and end of every hope and toil
  --
  The great hammer-beats of a pent-up world-heart
  Burst open the narrow dams that keep us safe
  --
  Her secret strengths native to greater worlds
  Lifted above our needy limited scope,
  --
  This seeming outward world which tricks the sense;
  He weaves his hidden threads of consciousness,
  --
  Here where he stands, his feet on a prostrate world,
  His mind no more cast into Matter's mould,
  --
  Imitating the world-Magician's ways
  She invents for her self-bound free-will its grooves
  --
  All worlds she makes the partners of her deeds,
  Accomplices of her mighty violence,
  --
  Thoughts that were born in the immortals' world,
  Oracles that break out from behind the shrine,
  --
  The worlds of a marvellous Unknown were near,
  Behind her an ineffable Presence stood:
  --
  A court of the mystical traffic of the worlds,
  A balcony and miraculous facade.
  --
  Illumining the world's concrete images
  Into significant symbols by its gloss,
  --
  A last high world was seen where all worlds meet;
  In its summit gleam where Night is not nor Sleep,

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   If society, that is to say, community, be the fieldkshetra for the individual to live, move and have its being, then we must begin at the very outset with the community itself, at least, with a nucleus that will go to form such a thing. The fear that the untimely grouping together of immature souls may crush out individuality and dig its own grave has, no doubt, sufficient justification behind it to deter one from the attempt; but neither can we be certain that souls nursed and nourished in solitary cells, absolutely apart from any mellowing and broadening influence of the outside world will ever reach to that stage of perfect maturity when they will suddenly and spontaneously break open their cells and recognise in one another the communal brother-self.
   As a matter of fact, the individual is not and cannot be such an isolated thing as our egoistic sense would like to have it. The sharp angularities of the individual are being, at every moment, chastened by the very primary conditions of life; and to fail to recognise this is the blindest form of ignorance. It is no easy task to draw exactly the line of distinction between our individual being and our social or communal being. In actual life they are so blended together that in trying to extricate them from each other, we but tear and lacerate them both. The highest wisdom is to take the two together as they are, and by a gradual purifying processboth internal and external, internal in thought and knowledge and will, external in life and actionrestore them to their respective truth and lawSatyam and Ritam.
   The individual who leads a severely individual life from the very beginning, whose outlook of the world has been fashioned by that conception, can hardly, if at all, enter at the end the communal life. He must perforce be either a vagabond or a recluse: But the recluse is not an integral man, nor the vagabond an ideal personality. The individual need not be too chaste and shy to associate with others and to give and take as freely and fully as he can. Individuality is not necessarily curtailed or mutilated in this process, but there is this other greater possibility of its getting enlarged and enhanced. Rather it is when you shut yourself up in your own self, that you stick to only one line of your personality, to a single phase of your self and thus limit and diminish yourself; the breadth and height and depth of your self, the cubic completeness of your personality you can attain only through a multiple and variegated stress by which you come in contact with the world and things.
   So first the individual and then the commune is not the natural nor the ideal principle. On the other hand, first the commune and then the individual would appear to be an equally defective principle. For first a commune means an organisation, its laws and rules and regulations, its injunctions and prohibitions; all which signifies or comes to signify that every individual is not free to enter its fold and that whoever enters must know how to dovetail himself therein and thus crush down the very life-power whose enhancement and efflorescence is sought. First a commune means necessarily a creed, a dogma, a set form of being and living indelibly marked out from beforehand. The individual has there no choice of finding and developing the particular creed or dogma or mode of being and living, from out of his own self, along his particular line of natural growth; all that is imposed upon him and he has to accept and make it his own by trial and effort and self-torture. Even if the commune be a contractual association, the members having joined together in a common cause to a common end, by voluntarily sacrificing a portion of their personal choice and freedom, even then it is not the ideal thing; the collective soul will be diminished in exact proportion as each individual soul has had to be diminished, be that voluntary or otherwise. That commune is plenary and entire which ensures plenitude and entirety to each of its individuals.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Vivekananda spoke to the Atman in man, he spoke to the Atman of the world, and he spoke specially to the Atman of India. India had a large place in Vivekananda's consciousness: for the future of humanity and the world is wedded to India's future. India has a great mission, it has a spiritual, rather the spiritual work to do. Here is India's work as Vivekananda conceived it in a nutshell:
   "Shall India die? Then from the world all spirituality will be extinct." And wherefore is this call for the life spiritual? Thus the aspiring soul would answer:
   "If I do not find bliss in the life of the spirit, shall I seek satisfaction in the life of the senses? If I cannot get nectar, shall I fall back upon ditch water?"
  --
   "Man is higher than all animals, than all angels: none is greater than man. Even the Devas will have to come down again and attain to salvation though a human body. Man alone attains to perfection, not even the Devas." Indeed, men are gods upon earth, come down here below to perfect themselves and perfect the worldonly, they have to be conscious of themselves. They do not know what they are, they have to be actually and sovereignly what they are really and potentially. This then is the life-work of everyone:
   "First, let us be Gods, and then help others to be Gods.
  --
   These are luminous life-giving mantras and the world and humanity of today, sore distressed and utterly confounded, have great need of them to live them by and be saved.
   ***

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But the pressure upon his dynamic and heated brain the fiery zeal in his mindwas already proving too much and he was advised medically to take complete rest. Thereupon followed what was known as Pascal's mundane lifea period of distraction and dissipation; but this did not last long nor was it of a serious nature. The inner fire could brook no delay, it was eager and impatient to englobe other fields and domains. Indeed, it turned to its own field the heart. Pascal became initiated into the mystery of Faith and Grace. Still he had to pass through a terrible period of dejection and despair: the life of the world had given him no rest or relaxation, it served only to fill his cup of misery to the brim. But the hour of final relief was not long postponed: the Grace came to him, even as it came to Moses or St. Paul as a sudden flare of fire which burnt up the Dark Night and opened out the portals of Morning Glory.
   Pascal's place in the evolution of European culture and consciousness is of considerable significance and importance. He came at a critical time, on the mounting tide of rationalism and scepticism, in an age when the tone and temper of human mentality were influenced and fashioned by Montaigne and Rochefoucauld, by Bacon and Hobbes. Pascal himself, born in such an atmosphere of doubt and disbelief and disillusionment, had sucked in a full dose of that poison; yet he survived and found the Rock of Ages, became the clarion of Faith against Denial. What a spectacle it was! This is what one wrote just a quarter of a century after the death of Pascal:
  --
   The process of conversion of the doubting mind, of the dry intellectual reason as propounded and perhaps practised by Pascal is also a characteristic mark of his nature and genius. It is explained in his famous letter on "bet" or "game of chance" (Le Pari). Here is how he puts the issue to the doubting mind (I am giving the substance, not his words): let us say then that in the world we are playing a game of chance. How do the chances stand? What are the gains and losses if God does not exist? What 'are the gains and losses if God does exist? If God exists, by accepting and reaching him what do we gain? All that man cares forhappiness, felicity. And what do we lose? We lose the world of misery. If, on the other 'hand, God does not exist, by believing him to exist, we lose nothing, we are not more miserable than what we are. If, however, God exists and we do not believe him, we gain this world of misery but we lose all that is worth having. Thus Pascal concludes that even from the standpoint of mere gain and loss, belief in God is more advantageous than unbelief. This is how he applied to metaphysics the mathematics of probability.
   One is not sure if such reasoning is convincing to the intellect; but perhaps it is a necessary stage in conversion. At least we can conclude that Pascal had to pass through such a stage; and it indicates the difficulty his brain had to undergo, the tension or even the torture he made it pass through. It is true, from Reason Pascal went over to Faith, even while giving Reason its due. Still it seems the two were not perfectly synthetised or fused in him. There was a gap between that was not thoroughly bridged. Pascal did not possess the higher, intuitive, luminous mind that mediates successfully between the physical discursive ratiocinative brain-mind and the vision of faith: it is because deep in his consciousness there lay this chasm. Indeed,Pascal's abyss (l' abme de Pascal) is a well-known legend. Pascal, it appears, used to have very often the vision of an abyss about to open before him and he shuddered at the prospect of falling into it. It seems to us to be an experience of the Infinity the Infinity to which he was so much attracted and of which he wrote so beautifully (L'infiniment grand et l'infiniment petit)but into which he could not evidently jump overboard unreservedly. This produced a dichotomy, a lack of integration of personality, Jung would say. Pascal's brain was cold, firm, almost rigid; his heart was volcanic, the faith he had was a fire: it lacked something of the pure light and burned with a lurid glare.
   And the reason is his metaphysics. It is the Jansenist conception of God and human nature that inspired and coloured all his experience and consciousness. According to it, as according to the Calvinist conception, man is a corrupt being, corroded to the core, original sin has branded his very soul. Only Grace saves him and releases him. The order of sin and the order of Grace are distinct and disparate worlds and yet they complement each other and need each other. Greatness and misery are intertwined, united, unified with each other in him. Here is an echo of the Manichean position which also involves an abyss. But even then God's grace is not a free agent, as Jesuits declare; there is a predestination that guides and controls it. This was one of the main subjects he treated in his famous open letters (Les Provinciales) that brought him renown almost overnight. Eternal hell is a possible prospect that faces the Jansenist. That was why a Night always over-shadowed the Day in Pascal's soul.
   Man then, according to Pascal, is by nature a sinful thing. He can lay no claim to noble virtue as his own: all in him is vile, he is a lump of dirt and filth. Even the greatest has his full share of this taint. The greatest, the saintliest, and the meanest, the most sinful, all meet, all are equal on this common platform; all have the same feet of clay. Man is as miserable a creature as a beast, as much a part and product of Nature as a plant. Only there is this difference that an animal or a tree is unconscious, while man knows that he is miserable. This knowledge or perception makes him more miserable, but that is his real and only greatness there is no other. His thought, his self-consciousness, and his sorrow and repentance and contrition for what he is that is the only good partMary's part that has been given to him. Here are Pascal's own words on the subject:

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Any real reconstruction of society, any permanent reformation of the world presupposes a real reconstruction, a permanent reformation of human nature. Otherwise any amount of casting and recasting the mere machineries would not bring about any appreciable result, but leave the thing as it is. Change the laws as much as you like, but if you do not change the nature of man, the world will not change. For it is man that makes laws and not laws that make man. Laws express at best the demand which man feels within himself. A truth must realise itself in human nature before it can be codified. You may certainly legalise an ideal, but that does not necessarily mean realising it. The realisation must come first in nature and character, then it is naturally translated into laws and institutions. A man lives the laws of his soul and being and not the law given him by the shastras. He violates the shastras, modifies them, utilises them according to the greater imperative of his Swabhava.
   The French Revolution wanted to remould human society and its ideal was liberty, equality and fraternity. It pulled down the old machinery and set up a new one in its stead. And the result? "Liberty, Equality, Fraternity" remained always in effect a cry in the wilderness. Another wave of idealism is now running over the earth and the Bolshevists are its most fiercely practical exponents. Instead of dealing merely with the political machinery, the Socialistic Revolution tries to break and remake, above all, the social machinery. But judged from the results as yet attained and the tendencies at work, few are the reasons to hope but many to fear the worst. Even education does not seem to promise us anything better. Which nation was better educatedin the sense we understood and still commonly understand the wordthan Germany?
   And yet we have no hesitation today to call them Huns and Barbarians. That education is not giving us the right thing is proved further by the fact that we are constantly changing our programmes and curriculums, everyday remodelling old institutions and founding new ones. Even a revolution in the educational system will not bring about the desired millennium, so long as we lay so much stress upon the system and not upon man himself. And finally, look to all the religions of the worldwe have enough of creeds and dogmas, of sermons and mantras, of churches and templesand yet human life and society do not seem to be any the more worthy for it.
   Are we then to say that human nature is irrevocably vitiated by an original sin and that all our efforts at reformation and regeneration are, as the Indian saying goes, like trying to straighten out the crooked tail of a dog?

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   From the twentieth century back to the fourteenth is a far cry: a far cry indeed from the modern scientific illumination to mediaeval superstition, from logical positivists and mathematical rationalists to visionary mystics, from Russell and Huxley to Ruysbroeck and Hilton. The mystic lore, the Holy Writ, the mediaeval sage says, echoing almost the very words of the Eastern Masters, "may not be got by study nor through man's travail only, but principally by the grace of the Holy Ghost." As for the men living and moving in the worldly way, there are "so mickle din and crying in their heart and vain thoughts and fleshly desires" that it is impossible for them to listen or understand the still small voice. It is the pure soul touched by the Grace that alone "seeth soothfastness of Holy Writ wonderly shewed and opened, above study and travail and reason of man's kindly (i.e. natural) wit."
   What is day to us is night to the mystics and what is day to the mystics is night for us. The first thing the mystic asks is to close precisely those doors and windows which we, on the contrary, feel obliged to keep always open in order to know and to live and move. The Gita says: "The sage is wakeful when it is night for all creatures and when all creatures are wakeful, that is night for the sage." Even so this sage from the West says: "The more I sleep from outward things, the more wakeful am I in knowing of Jhesu and of inward things. I may not wake to Jhesu, but if I sleep to the world."
   Close the senses. Turn within. And then go forward, that is to say, more and more inward. In that direction lies your itinerary, the journey of your consciousness. The sense-ridden secular man, who goes by his physical eye, has marked in his own way the steps of his forward march and progress. His knowledge and his power grew as he proceeded in his survey from larger masses of physical objects to their component molecules and from molecules to their component atoms and from atoms once more into electrons and protons or energy-points pure and simple, or otherwise as, in another direction, he extended his gaze from earth to the solar system, from the solar system to other starry systems, to far-off galaxies and I from galaxies to spaces beyond. The record of this double-track march to infinityas perceived or conceived by the physical sensesis marvellous, no doubt. The mystic offers the spectacle of a still more marvellous march to another kind of infinity.
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
  --
   The characteristic then of the path is a one-pointed concentration. Great stress is laid upon "oneliness", "onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter beauty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest Grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. Gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old- world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."
   If you are told you are still full of sins and you are not worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   To remain human means to continue the fundamental nature of man. In what consists the humanity of man? We can ascertain it by distinguishing what forms the animality of the animal, since that will give us the differentia that nature has evolved to raise man over the animal. The animal, again, has a characteristic differentiating it from the vegetable world, which latter, in its turn, has something to mark it off from the inorganic world. The inorganic, the vegetable, the animal and finally manthese are the four great steps of Nature's evolutionary course.
   The differentia, in each case, lies in the degree and nature of consciousness, since it is consciousness that forms the substance and determines the mode of being. Now, the inorganic is characterised by un-consciousness, the vegetable by sub-consciousness, the animal by consciousness and man by self-consciousness. Man knows that he knows, an animal only knows; a plant does not even know, it merely feels or senses; matter cannot do that even, it simply acts or rather is acted upon. We are not concerned here, however, with the last two forms of being; we will speak of the first two only.
  --
   This passage from the self-conscient to the super-conscient does not imply merely a shifting of the focus of consciousness. The transmutation of consciousness involves a purer illumination, a surer power and a wider compass; it involves also a fundamental change in the very mode of being and living. It gives quite a different life-intuition and a different life-power. The change in the motif brings about a new form altogether, a re-casting and re-shaping and re-energising of the external materials as well. As the lift from mere consciousness to self-consciousness meant all the difference between an animal and a man, so the lift again from self-consciousness to super-consciousness will mean the difference of a whole world between man and the divine creature that is to be.
   Indeed it is a divine creature that should be envisaged on the next level of evolution. The mental and the moral, the psychical and the physical transfigurations which must follow the change in the basic substratum do imply such a mutation, the birth of a new species, as it were, fashioned in the nature of the gods. The vision of angels and Siddhas, which man is having ceaselessly since his birth, may be but a prophecy of the future actuality.

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Such is to be the ideal, the perfect, the spiritual man. Have we here the progenitor of the Nietzschean Superman? Both smell almost the same sulphurous atmosphere. But that also seems to lie in the direction to which the whole world is galloping in its evolutionary course. Humanity in its agelong travail has passed through the agony, one might say, of two extreme and opposite experiences, which are epitomised in the classic phrasing of Sri Aurobindo as: (1) the Denial of the Materialist and (2) the Refusal of the Ascetic.1 Neither, however, the Spirit alone nor the body alone is man's reality; neither only the earth here nor only the heaven there embodies man's destiny. Both have to be claimed, both have to belivedubhayameva samrt, as the old sage, Yajnavalkya, declared.
   The earliest dream of humanity is also the last fulfilment. The Vedic Rishis sang of the marriage of heaven and earthHeaven is my father and this Earth my mother. And Blake and Nietzsche are fiery apostles of that dream and ideal in an age crippled with doubt, falsehood, smallness, crookedness, impotence, colossal ignorance.
  --
   Touching the very core of the malady of our age he says that our modern enlightenment seeks to cancel altogether the higher values and install instead the lower alone as true. Thus, for example, Marx and Freud, its twin arch priests, are brothers. Both declare that it is the lower, the under layer alone that matters: to one "the masses", to the other "the instincts". Their wild imperative roars: "Sweep away this pseudo-higher; let the instincts rule, let the pro-letariat dictate!" But more characteristic, Monsieur Thibon has made another discovery which gives the whole value and speciality to his outlook. He says the moderns stress the lower, no doubt; but the old world stressed only the higher and neglected the lower. Therefore the revolt and wrath of the lower, the rage of Revanche in the heart of the dispossessed in the modern world. Enlightenment meant till now the cultivation and embellishment of the Mind, the conscious Mind, the rational and nobler faculties, the height and the depth: and mankind meant the princes and the great ones. In the individual, in the scheme of his culture and education, the senses were neglected, left to go their own way as they pleased; and in the collective field, the toiling masses in the same way lived and moved as best as they could under the economics of laissez-faire. So Monsieur Thibon concludes: "Salvation has never come from below. To look for it from above only is equally vain. No doubt salvation must come from the higher, but on condition that the higher completely adopts and protects the lower." Here is a vision luminous and revealing, full of great import, if we follow the right track, prophetic of man's true destiny. It is through this infiltration of the higher into the lower and the integration of the lower into the higher that mankind will reach the goal of its evolution, both individually and collectively.
   But the process, Monsieur Thibon rightly asserts, must begin with the individual and within the individual. Man must "turn within, feel alive within himself", re-establish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each individual must be himself, a free and spontaneous expression. Upon such individual , upon individuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of individual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: "Let us abolish our insensate worship of number. Let us repeal the law of majorities. Let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. Let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he alone is qualified and able to do."

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  book shows how Sri Aurobindo is working in every corner of the world. We who are here in the Ashram still
  haven't even had a glimpse of him.
  --
  to protect India and the world anew, there had to be a
  Purna Avatar.7 This Avatar will awaken the Brahmatej8,
  --
  one single person in the whole world?"
  Do not forget - all of you who are here - that we want to
  --
  "Law cannot save the world, therefore Moses' ordinances are dead for humanity
  and the Shastra of the Brahmins is corrupt and dying. Law released into freedom is the
  --
  what it should be to be equal to its task and give to the world
  the example of a total consecration to the Divine Work and the
  --
  The Ashram is the cradle of a new world, of the creation of
  tomorrow.
  --
  to the transformation of the world which Sri Aurobindo has
  predicted.
  --
  Divine better by serving men and the world!"
  Nobody comes here for his own salvation because Sri Aurobindo
  --
  which constitutes the falsehood of the material world.
  I have already written to you that our gratitude should go
  --
  You say that to hope to partake of the new realisation, "you must feel that this world is ugly, stupid, brutal
  and full of intolerable suffering".22 But what would be
  --
  in the physical world.
  The "supreme and radical" change of the whole nature
  --
  necessarily has consequences. Actually, everything in the world
  is a question of equilibrium or disequilibrium, of harmony or
  --
  In the world as it is now, everything is mixed and each one
  sees and feels that which corresponds to his own nature.
  --
  holds the world in the hollow of his hand. And meanwhile the
  fierce forward labour of mankind tormented and oppressed by
  --
  One sees that the world as a whole is presently in
  a sort of disequilibrium and chaos. Does this mean that
  --
  of life and the world.
  18 May 1966
  --
  India is supposed to be the Guru of the world in
  order to establish the spiritual life on earth. But, Mother,
  --
  to have the faith that there cannot be a world without the Divine,
  that the very existence of the world proves the existence of the
  Divine. And not just a "belief", not something one has thought
  --
  knowledge, not an acquired one, that the existence of the world
  is enough to prove the Divine. Without the Divine, no world.
  And this is so obvious, you see, that one has the impression that
  --
  that sort of thing: the world as it is proves the Divine. Because
  it is the Divine under a certain aspect - a rather distorted one,
  --
  outside (of the world around us) is the reflection of our
  inner being. Could you explain these two sentences a

01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Nicholas Berdyaev is an ardent worker, as a Russian is naturally expected to be, in the cause of the spiritual rehabilitation of mankind. He is a Christian, a neo-Christian: some of his conclusions are old- world truths and bear repetition and insistence; others are of a more limited, conditional and even doubtful nature. His conception of the value of human person, the dignity and the high reality he gives to it, can never be too welcome in a world where the individual seems to have gone the way of vanished empires and kings and princes. But even more important and interesting is the view he underlines that the true person is a spiritual being, that is to say, it is quite other than the empirical ego that man normally is"not this that one worships" as the Upanishads too declare. Further, in his spiritual being man, the individual, is not simply a portion or a fraction; he is, on the contrary, an integer, a complete whole, a creative focus; the true individual is a microcosm yet holding in it and imaging the macrocosm. Only perhaps greater stress is laid upon the aspect of creativity or activism. An Eastern sage, a Vedantin, would look for the true spiritual reality behind the flux of forces: Prakriti or Energy is only the executive will of the Purusha, the Conscious Being. The personality in Nature is a formulation and emanation of the transcendent impersonality.
   There is another aspect of personality as viewed by Berdyaev which involves a bias of the more orthodox Christian faith: the Christ is inseparable from the Cross. So he says: "There is no such thing as personality if there is no capacity for suffering. Suffering is inherent in God too, if he is a personality, and not merely an abstract idea. God shares in the sufferings of men. He yearns for responsive love. There are divine as well as human passions and therefore divine or creative personality must always suffer to the end of time. A condition of anguish and distress is inherent in it." The view is logically enforced upon the Christian, it is said, if he is to accept incarnation, God becoming flesh. Flesh cannot but be weak. This very weakness, so human, is and must be specially characteristic of God also, if he is one with man and his lover and saviour.

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is asked of us why do we preach a man and not purely and solely a principle. Our ideal being avowedly the establishment and reign of a new principle of world-order and not gathering recruits for the camp of a sectarian teacher, it seems all the more inconsistent, if not thoroughly ruinous for our cause, that we should lay stress upon a particular individual and incur the danger of overshadowing the universal truths upon which we seek to build human society. Now, it is not that we are unconscious or oblivious of the many evils attendant upon the system of preaching a man the history of the rise and decay of many sects and societies is there to give us sufficient warning; and yet if we cannot entirely give the go-by to personalities and stick to mere and bare principles, it is because we have clear reasons for it, because we are not unconscious or oblivious either of the evils that beset the system of preaching the principle alone.
   Religious bodies that are formed through the bhakti and puja for one man, social reconstructions forced by the will and power of a single individual, have already in the inception this grain of incapacity and disease and death that they are not an integrally self-conscious creation, they are not, as a whole, intelligent and wide awake and therefore constantly responsive to the truths and ideals and realities for which they exist, for which at least, their founder intended them to exist. The light at the apex is the only light and the entire structure is but the shadow of that light; the whole thing has the aspect of a dark mass galvanised into red-hot activity by the passing touch of a dynamo. Immediately however the solitary light fails and the dynamo stops, there is nothing but the original darkness and inertiatoma asit tamasa gudham agre.
  --
   The world is full of ikons and archons; we cannot escape them, even if we try the world itself being a great ikon and as great an archon. Those who swear by principles, swear always by some personality or other, if not by a living creature then by a lifeless book, if not by Religion then by Science, if not by the East then by the West, if not by Buddha or Christ then by Bentham or Voltaire. Only they do it unwittingly they change one set of personalities for another and believe they have rejected them all. The veils of Maya are a thousand-fold tangle and you think you have entirely escaped her when you have only run away from one fold to fall into another. The wise do not attempt to reject and negate Maya, but consciously accept herfreedom lies in a knowing affirmation. So we too have accepted and affirmed an icon, but we have done it consciously and knowingly; we are not bound by our idol, we see the truth of it, and we serve and utilise it as best as we may.
   ***

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   This latest work of Aldous Huxley is a collection of sayings of sages and saints and philosophers from all over the world and of all times. The sayings are arranged under several heads such as "That art Thou", "The Nature of the Ground", "Divine Incarnation", "Self-Knowledge", "Silence", "Faith" etc., which clearly give an idea of the contents and also of the "Neo-Brahmin's" own personal preoccupation. There is also a running commentary, rather a note on each saying, meant to elucidate and explain, naturally from the compiler's standpoint, what is obviously addressed to the initiate.
   A similar compilation was published in the Arya, called The Eternal Wisdom (Les Paroles ternelles, in French) a portion of which appeared later on in book-form: that was more elaborate, the contents were arranged in such a way that no comments were needed, they were self-explanatory, divided as they were in chapters and sections and subsections with proper headings, the whole thing put in a logical and organised sequence. Huxley's compilation begins under the title of the Upanishadic text "That art Thou" with this saying of Eckhart: "The more God is in all things, the more He is outside them. The more He is within, the more without". It will be interesting to note that the Arya compilation too starts with the same idea under the title "The God of All; the God who is in All", the first quotation being from Philolaus, "The Universe is a Unity".The Eternal Wisdom has an introduction called "The Song of Wisdom" which begins with this saying from the Book of Wisdom: "We fight to win sublime Wisdom; therefore men call us warriors".
   Huxley gives only one quotation from Sri Aurobindo under the heading "God in the world". Here it is:
   "The touch of Earth is always reinvigorating to the son of Earth, even when he seeks a supraphysical Knowledge. It may even be said that the supraphysical can only be really mastered in its fullnessto its heights we can always reachwhen we keep our feet firmly on the physical. 'Earth is His footing' says the Upanishad, whenever it images the Self that manifests in the universe." Huxley's commentary is as follows:
   "To its heights we can always come. For those of us who are still splashing about in the lower ooze, the phrase has a rather ironical ring. Nevertheless, in the light of even the most distant acquaintance with the heights and the fullness, it is possible to understand what its author means. To discover the Kingdom of God exclusively within oneself is easier than to discover it, not only there, but also in the outer worlds of minds and things and living creatures. It is easier because the heights within reveal themselves to those who are ready to exclude from their purview all that lies without. And though this exclusion may be a painful and mortificatory process, the fact remains that it is less arduous than the process of inclusion, by which we come to know the fullness as well as the heights of spiritual life. Where there is exclusive concentration on the heights within, temptations and distractions are avoided and there is a general denial and suppression. But when the hope is to know God inclusivelyto realise the divine Ground in the world as well as in the soul, temptations and distractions must not be avoided, but submitted to and used as opportunities for advance; there must be no suppression of outward-turning activities, but a transformation of them so that they become sacramental."
   The neatness of the commentary cannot be improved upon. Only with regard to the "ironical ring" of which Huxley speaks, it has just to be pointed out, as he himself seems to understand, that the "we" referred to in the phrase does not mean humanity in general that 'splashes about in the lower ooze' but those who have a sufficiently developed inner spiritual life.
  --
   A sage can smile and smile delightfully! The parable illustrates the well-known Biblical phrase, 'the letter killeth, but the spirit giveth life'. The monkey is symbolical of the ignorant, arrogant, fussy human mind. There is another Buddhistic story about the monkey quoted in the book and it is as delightful; but being somewhat long, we cannot reproduce it here. It tells how the mind-monkey is terribly agile, quick, clever, competent, moving lightning-fast, imagining that it can easily go to the end of the world, to Paradise itself, to Brahmic status. But alas! when he thought he was speeding straight like a rocket or an arrow and arrive right at the target, he found that he was spinning like a top at the same spot, and what he very likely took to be the very fragrance of the topmost supreme heaven was nothing but the aroma of his own urine.
   ***

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In India the spirit of renascence came very late, late almost by three centuries; and even then it could not flood the whole of the continent in all its nooks and corners, psychological and physical. There were any number of pockets (to use a current military phrase) left behind which guarded the spirit of the past and offered persistent and obdurate resistance. Perhaps, such a dispensation was needed in India and inevitable also; inevitable, because the religious spirit is closest to India's soul and is its most direct expression and cannot be uprooted so easily; needed, because India's and the world's future demands it and depends upon it.
   Only, the religious spirit has to be bathed and purified and enlightened by the spirit of the renascence: that is to say, one must learn and understand and realize that Spirit is the thing the one thing needfulTamevaikam jnatha; 'religions' are its names and forms, appliances and decorations. Let us have by all means the religious spirit, the fundamental experience that is the inmost truth of all religions, that is the matter of our soul; but in our mind and life and body let there be a luminous catholicity, let these organs and instruments be trained to see and compare and appreciate the variety, the numberless facets which the one Spirit naturally presents to the human consciousness. Ekam sat viprh bahudh vadanti. It is an ancient truth that man discovered even in his earliest seekings; but it still awaits an adequate expression and application in life.
  --
   Islam comes with a full-fledged spiritual soul and a mental and vital formation commensurable with that inner being and consciousness. It comes with a dynamic spirit, a warrior mood, that aims at conquering the physical world for the Lord, a temperament which Indian spirituality had not, or had lost long before, if she had anything of it. This was, perhaps, what Vivekananda meant when he spoke graphically of a Hindu soul with a Muslim body. The Islamic dispensation, however, brings with it not only something complementary, but also something contradictory, if not for anything else, at least for the strong individuality which does not easily yield to assimilation. Still, in spite of great odds, the process of assimilation was going on slowly and surely. But of late it appears to have come to a dead halt; difficulties have been presented which seem insuperable.
   If religious toleration were enough, if that made up man's highest and largest achievement, then Nature need not have attempted to go beyond cultural fusion; a liberal culture is the surest basis for a catholic religious spirit. But such a spirit of toleration and catholicity, although it bespeaks a widened consciousness, does not always enshrine a profundity of being. Nobody is more tolerant and catholic than a dilettante, but an ardent spiritual soul is different.
   To be loyal to one's line of self-fulfilment, to follow one's self-law, swadharma, wholly and absolutelywithout this no spiritual life is possible and yet not to come into clash with other lines and loyalties, nay more, to be in positive harmony with them, is a problem which has not been really solved. It was solved, perhaps, in the consciousness of a Ramakrishna, a few individuals here and there, but it has always remained a source of conflict and disharmony in the general mind even in the field of spirituality. The clash of spiritual or religious loyalties has taken such an acute form in India today, they have been carried to the bitter extreme, in order, we venture to say, that the final synthesis might be absolute and irrevocable. This is India's mission to work out, and this is the lesson which she brings to the world.
   The solution can come, first, by going to the true religion of the Spirit, by being truly spiritual and not merely religious, for, as we have said, real unity lies only in and through the Spirit, since Spirit is one and indivisible; secondly, by bringing down somethinga great part, indeed, if not the wholeof this puissant and marvellous Spirit into our life of emotions and sensations and activities.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The year 1949 has just celebrated the 200th anniversary of the birth of the great force of light that was Goethe. We too remember him on the occasion, and will try to present in a few words, as we see it, the fundamental experience, the major Intuition that stirred this human soul, the lesson he brought to mankind. Goe the was a great poet. He showed how a language, perhaps least poetical by nature, can be moulded to embody the great beauty of great poetry. He made the German language sing, even as the sun's ray made the stone of Memnon sing when falling upon it. Goe the was a man of consummate culture. Truly and almost literally it could be said of him that nothing human he considered foreign to his inquiring mind. And Goe the was a man of great wisdom. His observation and judgment on thingsno matter to whatever realm they belonghave an arresting appropriateness, a happy and revealing insight. But above all, he was an aspiring soulaspiring to know and be in touch with the hidden Divinity in man and the world.
   Goe the and the Problem of Evil
  --
   The Christian too accepts the dual principle, but does not give equal status to the two. Satan is there, an eternal reality: it is anti-God, it seeks to oppose God, frustrate his work. It is the great tempter whose task it is to persuade, to inspire man to remain always an earthly creature and never turn to know or live in God. Now the crucial question that arises is, what is the necessity of this Antagonist in God's scheme of creation? What is the meaning of this struggle and battle? God could have created, if he had chosen, a world without Evil. The orthodox Christi an answer is that in that case one could not have fully appreciated the true value and glory of God's presence. It is to manifest and proclaim the great victory that the strife and combat has been arranged in which Man triumphs in the end and God's work stands vindicated. The place of Satan is always Hell, but he cannot drag down a soul into his pit to hold it there eternally (although according to one doctrine there are or may be certain eternally damned souls).
   Goe the carries the process of convergence and even harmony of the two powers a little further and shows that although they are contrary apparently, they are not contradictory principles in essence. For, Satan is, after all, God's servant, even a very obedient servant; he is an instrument in the hand of the Almighty to work out His purpose. The purpose is to help and lead man, although in a devious way, towards a greater understanding, a nearer approach to Himself.
  --
   Thus, as sanctioned by God, there is a competition, a wager between man and Satan. The pact between the parties is this that, on the one hand, Satan will serve man here in life upon earth, and on the other hand, in return, man will have to serve Satan there, on the other side of life. That is to say, Satan will give the whole world to man to enjoy, man will have to give Satan only his soul. Man in his ignorance says he does not care for his soul, does not know of a there or elsewhere: he will be satisfied if he gets what he wants upon earth. That, evidently, is the demand of what is familiarly known as life-force (lan vital): the utmost fulfilment of the life-force is what man stands for, although the full significance of the movement may not be clear to him or even to Satan at the moment. For life-force does not necessarily drag man down, as its grand finale as it were, into hellhowever much Satan might wish it to be so. In what way, we shall see presently. Now Satan promises man all that he would desire and even more: he would give him his fill so' that he will ask for no more. Man takes up the challenge and declares that his hunger is insatiable, whatever Satan can bring to it, it will take in and press on: satisfaction and satiety will never come in his way. Satan thinks he knows better, for he is armed with a master weapon to lay man low and make him cry halt!
   Love Human and Love Divine
  --
   The total eradication of Evil from the world and human nature and the remoulding of a terrestrial life in the substance and pattern of the Highest Good that is beyond all dualities is a conception which it was not for Goe the to envisage. In the order of reality or existence, first there is the consciousness of division, of trenchant separation in which Good is equated with not-evil and evil with not-good. This is the outlook of individualised consciousness. Next, as the consciousness grows and envelops the whole existence, good and evil are both embraced and are found to form a secret and magic harmony. That is the universal or cosmic consciousness. And Goethe's genius seems to be an outflowering of something of this status of consciousness. But there is still a higher status, the status of transcendence in which evil is not simply embraced but dissolved and even transmuted into a supreme reality of which it is an aberration, a reflection or projection, a lower formulation. That is the mystery of a spiritual realisation to which Goe the aspired perhaps, but had not the necessary initiation to enter into.
   ***

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Declaration of Rights is a characteristic modern phenomenon. It is a message of liberty and freedom,no doubt of secular liberty and freedomthings not very common in the old world; and yet at the same time it is a clarion that calls for and prepares strife and battle. If the conception of Right has sanctified the individual or a unit collectivity, it has also pari passu developed a fissiparous tendency in human organisation. Society based on or living by the principle of Right becomes naturally and inevitably a competitive society. Where man is regarded as nothing moreand, of course, nothing lessthan a bundle of rights, human aggregation is bound to be an exact image of Darwinian Naturered in tooth and claw.
   But Right is not the only term on which an ideal or even a decent society can be based. There is another term which can serve equally well, if not better. I am obviously referring to the conception of duty. I tis an old world conception; it isa conception particularly familiar to the East. The Indian term for Right is also the term for dutyadhikara means both. In Europe too, in more recent times, when after the frustration of the dream of a new world envisaged by the French Revolution, man was called upon again to rise and hope, it was Mazzini who brought forward the new or discarded principle as a mantra replacing the other more dangerous one. A hierarchy of duties was given by him as the pattern of a fulfilled ideal life. In India, in our days the distinction between the two attitudes was very strongly insisted upon by the great Vivekananda.
   Vivekananda said that if human society is to be remodelled, one must first of all learn not to think and act in terms of claims and rights but in terms of duties and obligations. Fulfil your duties conscientiously, the rights will take care of themselves; it is such an attitude that can give man the right poise, the right impetus, the right outlook with regard to a collective living. If instead of each one demanding what one considers as one's dues and consequently scrambling and battling for them, and most often not getting them or getting at a ruinous pricewhat made Arjuna cry, "What shall I do with all this kingdom if in regaining it I lose all my kith and kin dear to me?"if, indeed, instead of claiming one's right, one were content to know one's duty and do it as it should be done, then not only there would be peace and amity upon earth, but also each one far from losing anything would find miraculously all that one most needs and must have,the necessary, the right rights and all.
  --
   The Basis of Unity The world War

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Divine Love is a greater fire than the low smouldering fire that our secular unregenerate life is. One has to choose and declare his adhesion. Indeed, the stage of conversion, the crucial turn from the ordinary life to the spiritual life Eliot has characterised in a very striking manner. We usually say, sometimes in an outburst of grief, sometimes in a spirit of sudden disgust and renunciation that the world is dark and dismal and lonesome, the only thing to do here is to be done with it. The true renunciation, that which is deep and abiding, is not, however, so simple a thing, such a short cut. So our poet says, but the world is not dark enough, it is not lonesome enough: the world lives and moves in a superficial half-light, it is neither real death nor real life, it is death in life. It is this miserable mediocrity, the shallow uncertainty of consciousness that spells danger and ruin for the soul. Hence the poet exclaims:
   . . . . Not here
   Not here the darkness, in this twittering world.
   Descend lower, descend only
   Into the world of perpetual solitude,. . . .
   Internal darkness, deprivation
  --
   Desiccation of the world of sense,
   Evacuation of the world of fancy,
   Inoperancy of the world of spirit;3
   Yes, that is the condition demanded, an entire vacuity in which nothing moves. That is the real Dark Night of the Soul. It is then only that the Grace leans down and descends, then only beams in the sweet Light of lights. Eliot has expressed the experience in these lines of rare beauty and sincerity :
  --
   At the still point of the turning world.4
   Eliot's is a very Christian soul, but we must remember at the same time that he is nothing if not modern. And this modernism gives all the warp and woof woven upon that inner core. How is it characterised? First of all, an intellectualism that requires a reasoned and rational synthesis of all experiences. Another poet, a great poet of the soul's Dark Night was, as we all know, Francis Thompson: it was in his case not merely the soul's night, darkness extended even to life, he lived the Dark Night actually and physically. His haunting, weird lines, seize within their grip our brain and mind and very flesh
  --
   At the still point of the turning world. Neither flesh nor fleshless;
   Neither from nor towards; at the still point, there the dance is,
  --
   Now, a modern poet is modern, because he is doubly attracted and attached to things of this world and this mundane life, in spite of all his need and urge to go beyond for the larger truth and the higher reality. Apart from the natural link with which we are born, there is this other fascination which the poor miserable things, all the little superficialities, trivialities especially have for the modern mind in view of their possible sense and significance and right of existence. These too have a magic of their own, not merely a black magic:
   ..... our losses, the torn seine,

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The call that stirred a Western soul, made him a wanderer over the world in quest of the Holy Grail and finally lodged him in the Home of the Snows is symbolic of a more than individual destiny. It is representative of the secret history of a whole culture and civilisation that have been ruling humanity for some centuries, its inner want and need and hankering and fulfilment. The West shall come to the East and be reborn. That is the prophecy of occult seers and sages.
   I speak of Roerich as a Western soul, but more precisely perhaps he is a soul of the mid-region (as also in another sense we shall see subsequently) intermediary between the East and the West. His external make-up had all the characteristic elements of the Western culture, but his mind and temperament, his inner soul was oriental. And yet it was not the calm luminous staticancientsoul that an Indian or a Chinese sage is; it is a nomad soul, newly awakened, young and fresh and ardent, something primitive, pulsating with the unspoilt green sap of life something in the manner of Whitman. And that makes him all the more representative of the young and ardent West yearning for the light that was never on sea or land.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Looking at the present state of the world, we can say
  that the worst has already happened. We await the day
  --
  This is the exact image of the state of the world which suffers
  because it is not receptive, when it could live in beatitude if it
  --
  These words do not apply to the physical world as it is at present.
  The explanation is only an approximation. Still, one can
  --
  One has to cut off all connection with the manifested world
  in order to be immune.
  --
  "A last high world was seen where all worlds meet;
  In its summit gleam where Night is not nor Sleep,
  --
  stands above all the worlds and bears in her eternal
  consciousness the Supreme Divine."20
  --
  automatic perception of the outer world; but this perception is
  more complete than the ordinary one, as if it revealed something

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Why has the Creator made this world and human
  beings? Does He expect something of us?
  This world is Himself. He wants everything - ourselves and the
   world and the whole universe - to become conscious once more

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  usually more interested in a worldly realisation.
  Parents who are primarily interested in spiritual realisation
  --
  "The world is preparing for a big change. Will you
  help?"2
  --
  truth of the world?
  The best way is to find the truth in ourselves - then we shall be

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  physical world which are the cause of subconscient pessimism.
  It is only in perfect union with the Divine that the consciousness
  --
  of the supramental world. And not only did he announce this
  manifestation but he also embodied in part the supramental
  --
  the best way to help the world is to realise the Divine oneself.
  5 February 1972

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   At times, finding the world unready to receive Her, She contemplates withdrawing. But how cruel a loss this would be!
   It is true that at present, her presence is more rhetorical than factual, since so far She has had no chance to manifest. Yet even so, She is a powerful instrument in the Work, for of all the Mothers aspects, She holds the greatest power to transform the body. Indeed, those cells which can vibrate at the touch of the divine Joy, receive it and bear it, are cells reborn, on their way to becoming immortal.
  --
   The world is recreated from minute to minute. If you knew how I mean if you could change your natureyou could recreate a new world this very minute!
   I didnt say She HAD gone. I said She was CONTEMPLATING it at times, now and then.
  --
   There were repercussions the world over. But I dont believe that a single one of you noticed it you cannot even tell me when it happened, can you?
   When did it happen?
  --
   Oh! But you see, from an occult standpoint, it is a selection. From an external standpoint you could say that there are people in the world who are far superior to you (and I would not disagree!), but from an occult standpoint, it is a selection. There are It can be said that without a doubt the majority of young people here have come because it was promised them that they would be present at the Hour of Realization but they just dont remember it! (Mother laughs) I have already said several times that when you come down on earth, you fall on your head, which leaves you a little dazed! (laughter) Its a pity, but after all, you dont have to remain dazed all your lives, do you? You should go deep within yourselves and there find the immortal consciousness then you can see very well, you can very clearly remember the circumstances in which you you aspired to be here for the Hour of the Works realization.
   But actually, to tell you the truth, I think your lives are so easy that you dont exert yourselves very much! How many among you have truly an INTENSE need to find their psychic beings? To find out truly who they are? To find out what their roles are, why they are here? You just let yourselves drift. You even complain when things arent easy enough! You just take things as they come. And sometimes, should an aspiration arise in you and you encounter some difficulty in yourself, you say, Oh, Mother is there! Shell take care of it for me! And you think about something else.
  --
   As soon as I found outand no one told me, I found out through an experienceas soon as I found out that there was a discovery to be made within myself, well, it became THE MOST IMPORTANT thing in the world. It took precedence over everything else!
   And when, as I told you, I chanced upon a book or an individual that could give me just a little clue and tell me, Here. If you do such and such, you will find your pathwell I charged into it like a cyclone and nothing could have stopped me.
  --
   Well, I am only telling you all this because I thought someone might ask me about it, but otherwise I dont have that kind of relationship with Her. You see, if you consider this body, this poor body, it is very innocent: it in no way tries to draw attention to itself nor to attract forces nor to do anything at all except its workas best it can. And thats how it stands: its importance is proportionate to its usefulness and to the significance the world attri butes to itsince its action is for the world.
   But in and of itself, it is only one body among countless others. Thats all.

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
   Consequently, I understand much better now why in the traditional yogas one settled all these difficulties once and for all by escaping from the world, without bothering to transform a life that seems so untransformable.
   I am not now going to renounce Sri Aurobindos Yoga, Mother, for my whole life is based upon it, but I believe I should employ other meanswhich is why I am writing you this letter.

0 1955-06-09, #Agenda Vol 01, #unset, #Zen
   Mother, I cannot say that it is a nostalgia for the outside world that is drawing me backwards nor some attachment to a personal form of life, nor even some vital desire seeking its own satisfaction. That old world no longer attracts me, and I do not see at all what I would do there. Yet something is standing in my way.
   If only I could see a distinct error blocking my path which I could clearly attack But I feel that I am not responsible, that it is not my personal fault if I remain without aspiration, stagnating. I feel like a battlefield of contending forces that are beyond me and against which I can do NOTHING. Oh Mother, it is not an excuse for a lack of will, or at least I dont think so I profoundly feel like a helpless toy, totally helpless.

0 1956-02-29 - First Supramental Manifestation - The Golden Hammer, #Agenda Vol 01, #unset, #Zen
   This evening the Divine Presence, concrete and material, was there present amongst you. I had a form of living gold, bigger than the universe, and I was facing a huge and massive golden door which separated the world from the Divine.
   As I looked at the door, I knew and willed, in a single movement of consciousness, that THE TIME HAS COME, and lifting with both hands a mighty golden hammer I struck one blow, one single blow1 on the door and the door was shattered to pieces.

0 1956-04-23, #Agenda Vol 01, #unset, #Zen
   A new world shall be born.
   And the things that were promised shall be fulfilled.
  --
   A new world is born.
   The things that were promised are fulfilled.1

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
   Oh, really! How ignorant! It has been promised for such a very long time, it has been said for such a very long timenot only here in the Ashram, but ever since the beginning of the earth. There have been all kinds of predictions, by all kinds of prophets. It has been said, There will be a new heaven and a new earth, a new race shall be born, the world shall be transformed Prophets have spoken of this in every tradition.
   You said, They are fulfilled.
  --
   Individually, each ones goal was to make himself ready, to enter into a more or less intimate individual relationship with this Force, so as to help the process; or else, if he could not help, at least be ready to recognize and be open to the Force when it would manifest. Then instead of being an alien element in a world in which your OWN inner capacity remains unmanifest, you suddenly become THAT, you enter directly, fully, into the very atmosphere: the Force is there, all around you, permeating you.
   If you had had a little inner contact, you would have recognized it immediately, dont you think so?
  --
   What I call a descent is the individual movement in an individual consciousness. But when a new world is manifesting in an old worldas when similarly the mind spread over the earth I call it a manifestation.
   You may call it whatever you like, it makes no difference to me, but we must understand each other.

0 1956-08-10, #Agenda Vol 01, #unset, #Zen
   My Lord, through me thou hast challenged the world and all the adverse forces have risen in protest.1
   But Thy Grace is winning the victory.
   In fact, following the 'Supramental Manifestation' of February 29, 1956, all of Mother's physical difficulties increased, as though all the obscurities in the physical consciousness were surging forth beneath the pressure of the new light. The same observation applies to the disciples who were around Mother and undoubtedly to the world as a whole. A strange 'mysterious acceleration' was beginning to take hold of the world.
   ***

0 1956-09-14, #Agenda Vol 01, #unset, #Zen
   My friends keep telling me that I am not ready and that, like R,1 whom they knew, I should go and spend some time in society. They say that my idea of going to the Himalayas is absurd, and they advise me to return to Brazil for a few years to stay with W W is an elderly American millionaire the only good rich man I knowwho wanted to make me an heir, as it were, to his financial affairs and who treats me rather like a son. He was quite disappointed when I came back to India. My friends tell me that if I have to go through a period in the outside world, the best way to do it is to remain near someone who is fond of me, while at the same time ensuring a material independence for the future.
   These questions of money do not interest me. In fact, nothing interests me except this something I feel within me. The only question for me is to know whether I am truly ready for the Yoga, or if my failings are not the sign of some immaturity. Mother, you alone can tell me what is right.
  --
   I KNOW that ultimately my place is near you, but is that my place at present, after all these failings? Spontaneously, it is you I want, you alone who represent the light and all that is real in this world; I can love no one but you nor be interested in anything but this thing within me, but will it not all begin again once I have returned to the Ashram? You alone know the stage I am at, what is good for me, what is possible.
   Sweet Mother, may I still ask for your Love, your help? For without your help, nothing is possible, and without your love, nothing has any meaning.

0 1957-01-01, #Agenda Vol 01, #unset, #Zen
   that will save the world.
   ***

0 1957-01-18, #Agenda Vol 01, #unset, #Zen
   Could you tell me, as a favor, what this particular thing is in me which may be useful to you and serve you? If I could only know what my real work is in this world All the conflicting impulses in me stem from my being like an unemployed force, like a being whose place has not yet been determined.
   What do you see in me, Mother? Is it through writing that I shall achieve what is to be achievedor does all this still belong to a nether world? But if so, then of what use am I? If I were good at something, it would give me some air to breathe.
   Your child,

0 1957-04-09, #Agenda Vol 01, #unset, #Zen
   So what is to be done? I intend asking your permission to leave as soon as the book is finished (I am determined to finish it, for it will rid me of the past it represents). I expect nothing from the world, except a bit of external space, in the absence of another space.
   Signed: Bernard

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   So to help you understand this enigma, let me tell you that the mother is physical Nature as she is, and the daughter is the new creation. The manageress is the worlds organizing mental consciousness as Nature has developed it thus far, that is, the most advanced organizing sense to have manifested in the present state of material Nature. This is the key to the vision.
   Naturally, when I awoke, I immediately knew what could resolve this problem which appeared so absolutely insoluble. The vanishing of the manageress and her key was an obvious sign that she was altogether incapable of leading what could be called the creative consciousness of the new world to its true place.
   I knew this, but I did not have a vision of the solution, which means it has yet to manifest; this thing had not yet manifested in the building, this fantastic construction, although it is the very mode of consciousness which could transform this incoherent creation into something real, truly conceived, willed and materialized, with a center in its proper place, a recognized place, and with a REAL effective power.
  --
   So, the best way to use these meditations (and they are going to increase, since we are now also going to replace the distributions with short meditations) is to go deep within yourselves, as far as you can, and find the place where you can feel, perceive and perhaps even create an atmosphere of oneness wherein a force of order and organization can put each element in its true place, and out of the chaos existing at this hour, make a new, harmonious world surge forth.
   The Supramental Manifestation, (Cent. Ed. XVI, pp. 33-36.)

0 1957-10-08, #Agenda Vol 01, #unset, #Zen
   There is no question of my abandoning the path and I remain convinced that the only goal in life is spiritual. But I need things to help me along the way: I am not yet ripe enough to depend upon inner strength alone. And when I speak of the forest or a boat, it is not only for the sake of adventure or the feeling of space, but also because they mean a discipline. Outer constraints and difficulties help me, they force me to remain concentrated around that which is best in me. In a sense, life here is too easy. Yet it is also too hard, for one must depend on ones own discipline I do not yet have that strength, I need to be helped by outer circumstances. The very difficulty of life in the outside world helps me to be disciplined, for it forces me to concentrate all my vital strength in effort. Here, this vital part is unemployed, so it acts foolishly, it strains at the leash.
   I doubt that a new experience outside can really resolve things, but I believe it might help me make it to the next stage and consolidate my inner life. And if you wish, I would return in a year or two.
  --
   In truth, the only thing in the world that interests you, directly or indirectly, is YOURSELF. That is why you feel imprisoned within such narrow, stifling limits.
   Signed: Mother

0 1957-10-17, #Agenda Vol 01, #unset, #Zen
   One of the very first results of the supramental manifestation was to give the body a freedom and an autonomy it has never before known. And when I say freedom, I dont mean some psychological perception or an inner state of consciousness, but something else and far betterit is a new phenomenon in the body, in the cells of the body. For the first time, the cells themselves have felt that they are free, that they have the power to decide. When the new vibrations came and combined with the old ones, I felt it at once and it showed me that a new world was really taking birth.
   In its normal state, the body always feels that it is not its own master: illnesses invade it without its really being able to resist thema thousand factors impose themselves or exert pressure upon it. Its sole power is the power to defend itself, to react. Once the illness has got in, it can fight and overcome iteven modern medicine has acknowledged that the body is cured only when it decides to get cured; it is not the drugs per se that heal, for if the ailment is temporarily suppressed by a drug without the bodys will, it grows up again elsewhere in some other form until the body itself has decided to be cured. But this implies only a defensive power, the power to react against an invading enemyit is not true freedom.

0 1957-12-13, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, this is what is rising from my soul: I feel in me something unemployed, something seeking to express itself in life. I want to be like a knight, your knight, and go off in search of a treasure that I could bring back to you. The world has lost all sense of the wonderful, all beauty of Adventure, this quest known to the knights of the Middle Ages. It is this that calls so relentlessly within me, this need for a quest in the world and for a beautiful Adventure which at the same time would be an adventure of the soul. How I wish that the two things, inner and outer, be JOINED, that the joy of action, of the open road and the quest help the souls blossoming, that they be like a prayer of the soul expressed in life. The knights of the Middle Ages knew this. Perhaps it is all childish and absurd in the midst of this 20th century, but this is what I feel, this that is summoning me to leavenot anything base, not anything mediocre, only a need for something in me to be fulfilled. If only I could bring you back a beautiful treasure!
   After that, perhaps I would be riper to accept the everyday life of the Ashram, and know how to give myself better.

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
   Now, I recently had a very striking experience: a discrepancy occurred between my physical consciousness and the consciousness of the world. In some instances decisions made in the Light and the Truth produced unexpected results, upheavals in the consciousness of others that were neither foreseen nor desired, and I did not understand. No matter how hard I tried, I could not understand and I emphasize this word understand. At last, I had to leave my highest consciousness and pull myself down into the physical consciousness to find out what was happening. And there, in my head, I saw what appeared to be a little cell bursting, and suddenly I understood: the recording had been defective. The physical consciousness had neglected to register certain of your lower reactions. It could not have been through preference or through personal will (these things were eliminated from my consciousness long, long ago). But I saw that this most material consciousness was already completely permeated with the transforming supramental truth, and it could no longer follow the rhythm of normal life. It was much more attuned to the true consciousness than to the world! I couldnt possibly blame it for lagging behind; on the contrary, it was in front, too far ahead! There was a discrepancy between the rhythm of the transformation of my being and the worlds own rhythm. The supramental action on the world is slow, it does not act directlyit acts by infiltration, by traversing the successive layers, and the results are slow to come about. So I had to pull myself violently down in order to wait for the others.
   One must at times know how not to know.
  --
   In the world, an overall vision of what is to be done.
   Individually, at each moment and in each circumstance, the vision of the truth of the moment, of the circumstance, of the individual.

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
   I have one thing to add: we must not misinterpret the meaning of this experience and imagine that henceforth everything will take place without difficulties or always in accordance with our personal desires. It is not at this level. It does not mean that when we do not want it to rain, it will not rain! Or when we want some event to take place in the world, it will immediately take place, or that all difficulties will be abolished and everything will be like a fairy tale. It is not like that. It is something more profound. Nature has accepted into her play of forces the newly manifested Force and has included it in her movements. But as always, the movements of Nature take place on a scale infinitely surpassing the human scale and invisible to the ordinary human consciousness. It is more of an inner, psychological possibility that has been born in the world than a spectacular change in earthly events.
   I mention this because you might be tempted to believe that fairy tales are going to be realized upon earth. The time has not yet come.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   Between the beings of the supramental world and men, there exists approximately the same gap as between men and animals. Sometime ago, I had the experience of identification with animal life, and it is a fact that animals do not understand us; their consciousness is so constituted that we elude them almost entirely. And yet I have known domestic animalscats and dogs, but especially catswho made an almost yogic effort of consciousness to understand us. But generally, when they watch us living and acting, they dont understand, they dont SEE US as we are and they suffer because of us. We are a constant enigma to them Only a very tiny part of their consciousness is linked to us. And it is the same for us when we try to look at the supramental world. Only when the link of consciousness has been built shall we see itand even then, only that part of our being which has undergone the transformation will be capable of seeing it as it isotherwise the two worlds would remain as separate as the animal world and the human world.
   The experience I had on February 3 proves this. Before, I had had an individual, subjective contact with the supramental world, whereas on February 3, I went strolling there in a concrete wayas concretely as I used to go strolling in Paris in times pastin a world that EXISTS IN ITSELF, beyond all subjectivity.
   It is like a bridge being built between the two worlds.
   This is the experience as I dictated it immediately thereafter:
  --
   The supramental world exists in a permanent way, and I am there permanently in a supramental body. I had proof of this today when my earthly consciousness went there and consciously remained there between two and three oclock in the afternoon: I now know that for the two worlds to join in a constant and conscious relationship what is missing is an intermediate zone between the existing physical world and the supramental world as it exists. This zone has yet to be built, both in the individual consciousness and in the objective world, and it is being built. When formerly I used to speak of the new world that is being created, I was speaking of this intermediate zone. And similarly, when I am on this side that is, in the realm of the physical consciousness and I see the supramental power, the supramental light and substance constantly permeating matter, I am seeing and participating in the construction of this zone.
   I found myself upon an immense ship, which is the symbolic representation of the place where this work is being carried out. This ship, as big as a city, is thoroughly organized, and it had certainly already been functioning for quite some time, for its organization was fully developed. It is the place where people destined for the supramental life are being trained. These people (or at least a part of their being) had already undergone a supramental transformation because the ship itself and all that was aboard was neither material nor subtle-physical, neither vital nor mental: it was a supramental substance. This substance itself was of the most material supramental, the supramental substance nearest the physical world, the first to manifest. The light was a blend of red and gold, forming a uniform substance of luminous orange. Everything was like that the light was like that, the people were like thateverything had this color, in varying shades, however, which enabled things to be distinguished from one another. The overall impression was of a shadowless world: there were shades, but no shadows. The atmosphere was full of joy, calm, order; everything worked smoothly and silently. At the same time, I could see all the details of the education, the training in all domains by which the people on board were being prepared.
   This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were about to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this since the beginning and throughout. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching everyone, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.
   The nature of objects on this ship was not that which we know upon earth; for example, the clothes were not made of cloth, and this thing that resembled cloth was not manufacturedit was a part of the body, made of the same substance that took on different forms. It had a kind of plasticity. When a change had to be made, it was done not by artificial and outer means but by an inner working, by a working of the consciousness that gave the substance its form or appearance. Life created its own forms. There was ONE SINGLE substance in all things; it changed the nature of its vibration according to the needs or uses.
  --
   Just as I was called back, when I was saying, Not yet , I had a quick glimpse of myself, of my form in the supramental world. I was a mixture of what these tall beings were and the beings aboard the ship. The top part of myself, especially my head, was a mere silhouette of a whitish color with an orange fringe. The more it approached the feet, the more the color resembled that of the people on the ship, or in other words, orange; the more it went up towards the top, the more translucid and white it was, and the red faded. The head was only a silhouette with a brilliant sun at its center; from it issued rays of light which were the action of the will.
   As for the people I saw aboard ship, I recognized them all. Some were here in the Ashram, some came from elsewhere, but I knew them as well. I saw everyone, but as I realized that I would not remember everyone when I came back, I decided not to give any names. Besides, it is unnecessary. Three or four faces were very clearly visible, and when I saw them, I understood the feeling that I have had here, on earth, while looking into their eyes: there was such an extraordinary joy On the whole, the people were young; there were very few children, and their ages were around fourteen or fifteen, but certainly not below ten or twelve (I did not stay long enough to see all the details). There were no very old people, with the exception of a few. Most of the people who had gone ashore were of a middle ageagain, except for a few. Several times before this experience, certain individual cases had already been examined at a place where people capable of being supramentalized are examined; I had then had a few surprises which I had noted I even told some people. But those whom I disembarked today I saw very distinctly. They were of a middle age, neither young children nor elderly people, with only a few rare exceptions, and this quite corresponded to what I expected. I decided not to say anything, not to give any names. As I did not stay until the end, it would be impossible for me to draw an exact picture, for it was neither absolutely clear nor complete. I do not want to say things to some and not say them to others.
   What I can say is that the criterion or the judgment was based EXCLUSIVELY on the substance constituting the peoplewhe ther they belonged completely to the supramental world or not, whether they were made of this very special substance. The criterion adopted was neither moral nor psychological. It is likely that their bodily substance was the result of an inner law or an inner movement which, at that time, was not in question. At least it is quite clear that the values are different.
   When I came back, along with the memory of the experience, I knew that the supramental world was permanent, that my presence there is permanent, and that only a missing link is needed to allow the consciousness and the substance to connectand it is this link that is being built. At that time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged. This criterion had nothing mental about it, and it gave the strange inner feeling that so many things we consider good or bad are not really so. It was very clear that everything depended upon the capacity of things and upon their ability to express the supramental world or be in relationship with it. It was so completely different, at times even so opposite to our ordinary way of looking at things! I recall one little thing that we usually consider bad actually how funny it was to see that it is something excellent! And other things that we consider important were really quite unimportant there! Whether it was like this or like that made no difference. What is very obvious is that our appreciation of what is divine or not divine is incorrect. I even laughed at certain things Our usual feeling about what is anti-divine seems artificial, based upon something untrue, unliving (besides, what we call life here appeared lifeless in comparison with that world); in any event, this feeling should be based upon our relationship between the two worlds and according to whether things make this relationship easier or more difficult. This would thus completely change our evaluation of what brings us nearer to the Divine or what takes us away from Him. With people, too, I saw that what helps them or prevents them from becoming supramental is very different from what our ordinary moral notions imagine. I felt just how ridiculous we are.
   (Then Mother speaks to the children)
  --
   But one thing and I wish to stress this point to youwhich now seems to me to be the most essential difference between our world and the supramental world (and it is only after having gone there consciously, with the consciousness that ordinarily works here, that this difference appeared to me in what might be called its enormity): everything here, except for what happens within and at a very deep level, seemed absolutely artificial to me. Not one of the values of ordinary physical life is based upon truth. Just as we have to buy cloth, sew it together, then put it on our backs in order to dress ourselves, likewise we have to take things from outside and then put them inside our bodies in order to feed ourselves. For everything, our life is artificial.
   A true, sincere, spontaneous life, as in the supramental world, is a springing forth of things through the fact of conscious will, a power over substance that shapes this substance according to what we decide it should be. And he who has this power and this knowledge can obtain whatever he wants, whereas he who does not has no artificial means of getting what he desires.
   In ordinary life, EVERYTHING is artificial. Depending upon the chance of your birth or circumstances, you have a more or less high position or a more or less comfortable life, not because it is the spontaneous, natural and sincere expression of your way of being and of your inner need, but because the fortuity of lifes circumstances has placed you in contact with these things. An absolutely worthless man may be in a very high position, and a man who might have marvelous capacities of creation and organization may find himself toiling in a quite limited and inferior position, whereas he would be a wholly useful individual if the world were sincere.
   It is this artificiality, this insincerity, this complete lack of truth that appeared so shocking to me that one wonders how, in a world as false as this one, we can arrive at any truthful evaluation of things.
   But instead of feeling grieved, morose, rebellious, discontent, I had rather the feeling of what I spoke of at the end: of such a ridiculous absurdity that for several days I was seized with an uncontrollable laughter whenever I saw things and people! Such a tremendous laughter, so absolutely inexplicable (except to me), because of the ridiculousness of these situations.

0 1958-02-15, #Agenda Vol 01, #unset, #Zen
   Last night, I had the vision of what this supramental world could become if men were not sufficiently prepared. The confusion existing at present upon earth is nothing in comparison to what could take place. Imagine that every powerful will has the power to transform matter as it likes! If the sense of collective oneness did not grow in proportion to the development of power, the resulting conflict would be yet more acute and chaotic than our material conflicts.
   ***

0 1958-02-25, #Agenda Vol 01, #unset, #Zen
   The only thing in the world that still appears intolerable to me now is all physical deterioration, physical suffering, the ugliness the powerlessness to express this capacity of beauty inherent in every being. But this, too, will be conquered one day. Here, too the power will come one day to shift the needle a little. Only, one has to climb higher in consciousness: the deeper into matter you want to descend, the higher must you ascend in consciousness.
   It will take time. Sri Aurobindo was surely right when he spoke of a few centuries.

0 1958-03-07, #Agenda Vol 01, #unset, #Zen
   Since my departure, I have been feeling your Force continually, almost constantly. And I feel an infinite gratitude that you are there, and that this thread from you to me keeps me anchored to something in this world. Simply knowing that you exist, that you are there, that I have a goal, a centerfills me with infinite gratitude. On a street in Madras, the day after I left, I suddenly had a poignant experience: I felt that if that were not in me, I would fall to pieces on the sidewalk, I would crumble, nothing would be left, nothing. And this experience remains. Like a litany, something keeps repeating almost incessantly, I need you, need you, I have only you, you alone in the world. You are all my present, all my future, I have only you Mother, I am living in a state of need, like hunger.
   On the way, I stopped at J and Es place. They are living like native fishermen, in loincloths, in a coconut grove by the sea. The place is exceedingly beautiful, and the sea full of rainbow-hued coral. And suddenly, within twenty-four hours, I realized an old dreamor rather, I purged myself of an old and tenacious dream: that of living on a Pacific island as a simple fisherman. And all at once, I saw, in a flash, that this kind of life totally lacks a center. You float in a nowhere. It plunges you into some kind of higher inertia, an illumined inertia, and you lose all true substance.
   As for me, I am totally out of my element in this new life, as though I were uprooted from myself. I am living in the temple, in the midst of pujas,1 with white ashes on my forehead, barefoot dressed like a Hindu, sleeping on cement at night, eating impossible curries, with some good sunburns to complete the cooking. And there I am, clinging to you, for if you were not there I would collapse, so absurd would it all be. You are the only realityhow many times have I repeated this to myself, like a litany! Apart from this, I am holding up quite well physically. But inside and outside, nothing is left but you. I need you, thats all. Mother, this world is so horrifyingly empty. I really feel that I would evaporate if you werent there. Well, no doubt I had to go through this experience Perhaps I will be able to extract some book from it that will be of use to you. We are like children who need a lot of pictures in order to understand, and a few good kicks to realize our complete stupidity.
   Swami must soon take to the road again, through Ceylon, towards March 20 or 25. So I shall go wandering with him until May; towards the beginning of May, he will return to India. I hope to have learned my lesson by then, and to have learned it well. Inwardly, I have understood that there is only you but its these problem children on the surface who must be made to toe the line once and for all.
   Sweet Mother, I am in a hurry to work for you. Will you still want me? Mother, I need you, I need you. I would like to ask you an absurd question: Do you think of me? I have only you, you alone in the world.
   Your child,

0 1958-04-03, #Agenda Vol 01, #unset, #Zen
   I was waiting for things to be well established in me before writing you again. An important change has occurred: it seems that something in me has clickedwhat Sri Aurobindo calls the central will, perhapsand I am living literally in the obsession of divine realization. This is what I want, nothing else, it is the only goal in life, and at last I have understood (not with the head) that the outer realization in the world will be the consequence of the inner realization. So thousands of times a day, I repeat, Mother, I want to be your instrument, ever more conscious, I want to express your truth, your light. I want to be what you want, as you want, when you want. There is in me now a kind of need for perfection, a will to abolish this ego, a real understanding that to become your instrument means at the same time to find the perfect plenitude of ones personality. So I am living in an almost constant state of aspiration, I feel your force constantly, or nearly so, and if I am distracted a few minutes, I experience a void, an uneasiness that calls me back to you.
   And at the same time, I saw that it is you who is doing everything, you who aspires in me, you who wants the progress, and that all I myself am in this affair is a screen, a resisting obstacle. O Mother, break this screen that I may be wholly transparent before you, that your transforming force may purify all the secret recesses in my being, that nothing may remain but you and you alone. O Mother, may all my being be a living expression of your light, your truth.

0 1958-05-30, #Agenda Vol 01, #unset, #Zen
   As a matter of fact, my tendency is more and more towards something in which the role of these hostile forces will be reduced to that of an examinerwhich means that they are there to test the sincerity of your spiritual quest. These elements have a reality in their action and for the workthis is their great reality but when you go beyond a certain region, it all grows dim to such a degree that it is no longer so well defined, so distinct. In the occult world, or rather if you look at the world from the occult point of view, these hostile forces are very real, their action is very real, quite concrete, and their attitude towards the divine realization is positively hostile; but as soon as you go beyond this region and enter into the spiritual world where there is no longer anything but the Divine in all things, and where there is nothing undivine, then these hostile forces become part of the total play and can no longer be called hostile forces: it is only an attitude that they have adoptedor more precisely, it is only an attitude adopted by the Divine in his play.
   This again belongs to the dualities that Sri Aurobindo speaks of in (The Synthesis of Yoga, these dualities that are being reabsorbed. I dont know if he spoke of this particular one; I dont think so, but its the same thing. Its again a certain way of seeing. He has written of the Personal-Impersonal duality, Ishwara-Shakti, Purusha-Prakriti but there is still one more: Divine and anti-divine.

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   Yes, one enters into another world.
   This consciousness here is true in relation to this world as it is, but the other is something else entirely. An adjustment is needed for the two to touch, otherwise one jumps from one to the other. And that serves no purpose. A progressive passage has to be built between the two. This means that a whole number of rungs of consciousness are missing. This consciousness here must consciously connect with that consciousness there, which means a multitude of stairs passing from one to the other. Then we will be able to rise up progressively, and the whole will arise.
   Its action will be somewhat similar to what is described in the Last Judgment, which is an entirely symbolic expression of something that makes us discern between what belongs to the world of falsehood which is destined to disappear and what belongs to this same world of ignorance and inertia but is transformable. One will go to one side and the other to the other side. All that is transformable will be permeated more and more with this new substance and this new consciousness to such an extent that it will rise towards it and serve as a link between the two but all that belongs incorrigibly to falsehood and ignorance will disappear. This was also prophesied in the Gita: among what we call the hostile or anti-divine forces, those capable of being transformed will be uplifted and go off towards the new consciousness, whereas all that is irrevocably in darkness or belongs to an evil will shall be destroyed and vanish from the Universe. And a whole part of humanity that has responded to these forces rather too zealously will certainly vanish with them. And this is what was expressed in this concept of the Last Judgment.
   May 1, 1958.

0 1958-07-02, #Agenda Vol 01, #unset, #Zen
   Something I have never said completely. On the one hand, there is the attitude of those in yesterday evenings film2: God is everything, God is everywhere, God is in he who smites you (as Sri Aurobindo wroteGod made me good with a blow, shall I tell Him: O Mighty One, I forgive you your harm and cruelty but do not do it again!), an attitude which, if extended to its ultimate conclusion, accepts the world as it is: the world is the perfect expression of the divine Will. On the other hand, there is the attitude of progress and transformation. But for that, you must recognize that there are things in the world which are not as they should be.
   In The Synthesis of Yoga, Sri Aurobindo says that this idea of good and bad, of pure and impure, is a notion needed for action; but the purists, such as Chaitanya, Ramakrishna and others, do not agree. They do not agree that it is indispensable for action. They simply say: your acceptance of action as a necessary thing is contrary to your perception of the Divine in all things.
  --
   Ramdas does not at all consider that the world as it is, is good.
   No, but I know all these people, I know them thoroughly! I know Chaitanya, Ramakrishna and Ramdas thoroughly. They are utterly familiar to me. It doesnt bother them. These are people who live with a certain feeling, who have an entirely concrete experience and live in this experience, but they dont care at all if their formation they have not even crystallized it, they leave it like that, vaguecontains things that are mutually contradictory, because, in appearance, they reconcile them. They do not raise any questions, they do not have the need for an absolutely clear vision; their feeling is absolutely clear, and thats enough for them. Ramakrishna was like that; he said the most contradictory things without being bothered in the least, and they are all exactly and equally true.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   You see, this is how it happened: theres this Ganesh2 We had a meditation (this was more than thirty years ago) in the room where Prosperity3 is now distributed. There were eight or ten of us, I believe. We used to make sentences with flowers; I arranged the flowers, and each one made a sentence with the different flowers I had put there. And one day when the subject of prosperity or wealth came up, I thought (they always say that Ganesh is the god of money, of fortune, of the worlds wealth), I thought, Isnt this whole story of the god with an elephant trunk merely a lot of human imagination? Thereupon, we meditated. And who should I see walk in and park himself in front of me but a living being, absolutely alive and luminous, with a trunk that long and smiling! So then, in my meditation, I said, Ah! So its true that you exist!Of course I exist! And you may ask me for whatever you wish, from a monetary standpoint, of course, and I will give it to you!
   So I asked. And for about ten years, it poured in, like this (gesture of torrents). It was incredible. I would ask, and at the next Darshan, or a month or several days later, depending, there it was.
  --
   I am speaking of terrestrial Nature. Through their mental power, men had the choice and the freedom to make pacts with these extraterrestrial vital forces. There is a whole vital world that has nothing to do with the earth, it is entirely independent or prior to earths existence, it is self-existentwell, they have brought that down here! They have made what we see! And such being the case This is what terrestrial Nature told me: It is beyond my control.
   So considering all that, Sri Aurobindo came to the conclusion that only the supramental power (Mother brings down her hands) as he said, will be able to rule over everything. And when that happens, it will be all overincluding Nature. For a long time, Nature rebelled (I have written about it often). She used to say, Why are you in such a hurry? It will be done one day. But then last year, there was that extraordinary experience.5 And it was because of that experience that I told her, Well, now that we agree, give me some proof; I am asking you for some proofdo it for me. She didnt budge, absolutely nothing.
  --
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!
  --
   So'ham, the traditional mantra of the Vedantic path, which declares that the world is an illusion.
   ***

0 1958-07-23, #Agenda Vol 01, #unset, #Zen
   In the final analysis, seeing the world such as it is and seems meant to be irremediably, human intellect has decided that this universe must be an error of God and that the manifestation or creation is certainly the result of a desire, the desire to manifest, know oneself, enjoy oneself. So the only thing to do is to put an end to this error as soon as possible by refusing to cling to desire and its fatal consequences.
   But the Supreme Lord answers that the comedy is not entirely played out, and He adds: Wait for the last act; undoubtedly you will change your mind.

0 1958-08-30, #Agenda Vol 01, #unset, #Zen
   So the door had to be opened and I felt and said, Lord, may your will be done. I opened the door and behind it was Z1 in the same clothes he wears when he drives, and he was leaning against one of those big tractor tiresor perhaps he was holding it at the same time. I was so dumbfounded that I woke up. It took me a little while to be able to understand what it might mean, and afterwards Even now, I still dont know What was I? Was I India, or was I the world? I dont know. And what did Z represent? It was as imperative and clear, as positive and absolute as could be: the certitude that destruction was behind the door, that it was inevitable. And it had the form of those great Tartar or Mongol invaders, those people who came from the North and invaded India, who pillaged everything Thats what it was like. But what Z was doing there I dont know. What does he represent? The first impulse was to tell Abhay Singh, Forbid him to drive the tractor.
   (Pavitra:) What was he holding in his hands, Mother?

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   This one, this mantra, OM NAMO BHAGAVATEH, came to me after some time, for I felt well, I saw that I needed to have a mantra of my own, that is, a mantra consonant with what this body has to do in the world. And it was just then that it came.3 It was truly an answer to a need that had made itself felt. So if you feel the neednot there, not in your head, but here (Mother points to the center of her heart), it will come. One day, either you will hear the words, or they will spring forth from your heart And when that happens, you must hold onto it.
   The first syllable of NAMO is pronounced with a short 'a,' as in nahmo. The final word is pronounced BHA-GAH-VA-TEH.

0 1958-09-19, #Agenda Vol 01, #unset, #Zen
   Something the modern world has completely lost is the sense of the sacred.
   Ever since my childhood, I have spent my time veiling myself: one veil over another veil over another veil, so as to remain invisible. Because to see me without the true attitude is the great sin. Anyway, sin in the sense Sri Aurobindo defines itmeaning that things are no longer in their place.

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   I intentionally carry everybody in my active consciousness for the work, and I do the work consciously; but the extent to which people in the world, or those who are here in the Ashram, are conscious of this or receive the results depends upon them, though not exclusively.
   The other day, for example, though I no longer recall exactly when (I forget everything on purpose)but it was in the last part of the night I had a rather long activity concerning the whole realization of the Ashram, notably in the fields of education and art. I was apparently inspecting this area to see how things were there, so naturally I saw a certain number of people, their work and their inner states. Some saw me and, at that moment, had a vision of me. It is likely that many were asleep and didnt notice anything, but some actually saw me. The next morning, for example, someone who works at the theater told me that she had had a splendid vision of me in which I had spoken to her, blessed her, etc. This was her way of receiving the work I had done. And this kind of thing is happening more and more, in that my action is awakening the consciousness in others more and more strongly.
  --
   But how many people know how to use it in this way? Very few, which is why they have to be taught. What I call teach is to show, to give the example. We want to be the example of true living in the world. Its a challenge I am placing before the whole financial world: I am telling them that they are in the process of withering and ruining the earth with their idiotic system; and with even less than they are now spending for useless thingsmerely for inflating something that has no inherent life, that should be only an instrument at the service of life, that has no reality in itself, that is only a means and not an end (they make an end of something that is only a means)well then, instead of making of it an end, they should make it the means. With what they have at their disposal they could oh, transform the earth so quickly! Transform it, put it into contact, truly into contact, with the supramental forces that would make life bountiful and, indeed, constantly renewedinstead of becoming withered, stagnant, shrivelled up: a future moon. A dead moon.
   We are told that in a few millions or billions of years, the earth will become some kind of moon. The movement should be the opposite: the earth should become more and more a resplendent sun, but a sun of life. Not a sun that burns, but a sun that illuminesa radiant glory.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   On the one hand, there is what Sri Aurobindowho, as the Avatar, represented the supreme Consciousness and Will on earthdeclared me to be, that is, the supreme universal Mother; and on the other hand, there is what I am realizing in my body through the integral sadhana.2 I could be the supreme Mother and not do any sadhana, and as a matter of fact, as long as Sri Aurobindo was in his body, it was he who did the sadhana, and I received the effects. These effects were automatically established in the outer being, but he was the one doing it, not II was merely the bridge between his sadhana and the world. Only when he left his body was I forced to take up the sadhana myself; not only did I have to do what I was doing beforebeing a bridge between his sadhana and the world but I had to carry on the sadhana myself. When he left, he turned over to me the responsibility for what he himself had been doing in his body, and I had to do it. So there are both these things. Sometimes one predominates, sometimes the other (I dont mean successively in time, but it depends on the moment), and they are trying to combine in a total and perfect realization: the eternal, ineffable and immutable Consciousness of the Executrice of the Supreme, and the consciousness of the Sadhak of the integral Yoga who strives in an ascending effort towards an ever increasing progression.
   To this has been added a growing initiation into the supramental realization which is (I understand it well now) the perfect union of what comes from above and what comes from below, or in other words, the eternal position and the evolutionary realization.
  --
   And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, What! How can you have no powers? Because the sadhana is not yet over.
   The Lord will possess his universe only when the universe will have consciously become the Lord.
  --
   Mother added: 'The most beautiful part of the experience is missing... When I try to formulate something in too precise a way, all the vastness of the experience evaporates. The entire world is being revealed in all its organization down to the minutest details but everything simultaneouslyhow can that be explained? It's not possible.'
   ***

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   In Europe and in the modern Western world, it is thought that all these gods the Greek gods and the pagan gods, as they are calledare human fancies, that they are not real beings. To understand, one must know that they are real beings. That is the difference. For Westerners, they are only a figment of the human imagination and dont correspond to anything real in the universe. But that is a gross mistake.
   To understand the workings of universal life, and even those of terrestrial life, one must know that in their own realms these are all living beings, each with his own independent reality. They would exist even if men did not exist! Most of these gods existed before man.
  --
   All these regions, all these realms are filled with beings who exist separately in their own realms, and if you are awake and conscious on a given plane for example, if while going out of a more material body you awaken on some higher planeyou can have the same relationship with the things and people of that plane as with the things and people of the material world. In other words, there exists an entirely objective relationship that has nothing to do with your own idea of things. Naturally, the resemblance becomes greater and greater as you draw nearer the physical world, the material world, and there is even a moment when one region can act directly upon the other. In any case, in what Sri Aurobindo calls the kingdoms of the overmind, you find a concrete reality entirely independent of your personal experience; whenever you come back to it, you again find the same things, with some differences that may have occurred DURING YOUR ABSENCE. And your relationships with the beings there are identical to those you have with physical beings, except that they are more flexible, more supple and more direct (for example, there is a capacity to change the outer form, the visible form, according to your inner state), but you can make an appointment with someone, come to the meeting and again find the same being, with only certain differences that may have occurred during your absence but it is absolutely concrete, with absolutely concrete results.
   However, you must have at least a little experience of these things to understand them. Otherwise, if you are convinced that all this is just human fancy or mental formations, if you believe that these gods have such and such a form because men have imagined them to be like that, or that they have such and such defects or qualities because men have envisioned it that wayas with all those who say God is created in the image of man and exists only in human thoughtall such people wont understand, it will seem absolutely ridiculous to them, a kind of madness. You must live a little, touch the subject a little to know how concrete it is.
  --
   It doesnt happen very frequently in this world. And thats why these experiences, which otherwise seem quite natural, quite obvious, appear to be extravagant fancies to people who know nothing.
   But if you transposed this to France, to the West, unless you frequent occult circles, people would look at you with And behind your back, they would say, That person is cracked!
  --
   There are subtle bodies and subtle worlds that correspond to these bodies; it is what the psychological method calls states of consciousness, but these states of consciousness really correspond to worlds. The occult process consists in becoming aware of these various inner states of being, or subtle bodies, and of mastering them sufficiently to be able to make one come out of the other, successively. For there is a whole hierarchy of increasing subtletiesor decreasing, depending upon the direction and the occult process consists in making a more subtle body come out from a denser body, and so forth, right to the most ethereal regions. You go out through successive exteriorizations into more and more subtle bodies or worlds. Each time it is rather like passing into another dimension. In fact, the fourth dimension of the physicists is only the scientific transcription of an occult knowledge.
   To give another comparison, it could be said that the physical body is at the centerit is the most material and the most condensed, as well as the smallestand the more subtle inner bodies increasingly overlap the limits of this central physical body; they pass through it and extend further and further out, like water evaporating from a porous vase which creates a kind of steam all around it. And the more subtle it is, the more its extension tends to fuse with that of the universe: you finally become universal. It is an entirely concrete process that makes the invisible worlds an objective experience and even allows you to act in those worlds.
   In Sri Aurobindo's and Mother's terminology, 'psychic' or 'psychic being' means the soul or the portion of the Supreme in man which evolves from life to life until it becomes a fully self-conscious being. The soul is a special capacity or grace of human beings on earth.

0 1958-11-11, #Agenda Vol 01, #unset, #Zen
   (Mother arrives with a new change in her message for January 1, 1959: instead of 'an almighty spring that cast me up forthwith into a formless, limitless Vast, generator of the new world,' Mother puts 'a formless, limitless Vast vibrating with the seeds of a new world')
   The objectification of the experience came progressively, as always happens to me. When I have the experience, I am absolutely blank, like a newborn baby to whom things come just like that. I dont know what is happening, and I expect nothing. How much time it has taken me to learn this!

0 1958-11-15, #Agenda Vol 01, #unset, #Zen
   It is precisely this state of perfect Harmony beyond all attacks that will become possible with the supramental realization. It is what all those who are destined for the supramental transformation will realize. The hostile forces know it well; in the supramental world, they will automatically disappear. Having no more utility, they will be dissolved without our having to do anything, simply through the presence of the supramental force. So now they are being unleashed with a fury in a negation of everything, everything.
   The link between the two worlds has not yet been built, but it is in the process of being built; this was the meaning of the experience of February 3 1958, 1: to build a link between the two worlds. For both worlds are indeed therenot one above the other, but within each other, in two different dimensions. Only, there is no communication between them; they overlap, as it were, without being connected. In the experience of February 3, I saw certain people from here (and from elsewhere) who already belong to the supramental world in a part of their being, but there is no connection, no link. But now the hour has come in universal history for this link to be built.
   What is the relationship between this experience of February 3 and that of November 7 (the almighty spring)? Is what you found in the depths of the Inconscient this same Supramental?
   The experience of November 7 was a further step in the building of the link between the two worlds. Where I was cast was clearly into the origin of the supramental creationall this warm gold, this tremendous living power, this sovereign peace. And once again I saw that the values governing the supramental world have nothing to do with our values here, even the values of our highest wisdom, even those we consider the most divine when we live constantly in a divine Presence: it is utterly different.
   Not only in our state of adoration and surrender to the Supreme, but even in our state of identification, the QUALITY of the identification is different depending upon whether we are on this side, progressing in this hemisphere, or have passed to the other side and have emerged into the other world, the other hemisphere, the higher hemisphere.
   The quality or the kind of relationship I had with the Supreme at that moment was entirely different from the one we have hereeven the identification had a different quality. One can very well understand that all the lower movements are different but this identification by which the Supreme governs and lives in us was the summit of our experience herewell, the way He governs and lives is different depending on whether we are in this hemisphere here or in the supramental life. And at that moment (the experience of November 13), what made the experience so intense was that I came to perceive vaguely both these states of consciousness at once. It was almost as if the Supreme Himself were different, or our experience of Him. And yet, in both cases, it was a contact with the Supreme. It is probably how we perceive Him or the way in which we translate it that differs, but the fact is that the quality of the experience is different.
  --
   When we begin living the spiritual life, a reversal of consciousness takes place which for us is the proof that we have entered the spiritual life; well, yet another occurs when we enter the supramental world.
   And probably each time a new world opens up, there will again be a new reversal. This is why even our spiritual life, which is such a total reversal compared to ordinary life, seems something still so so totally different when compared to this supramental consciousness that the values are almost opposite.
   It can be expressed in this way (but its quite approximate, more than diminished or deformed): its as if our entire spiritual life were made of silver, whereas the supramental life is made of goldas if our entire spiritual life here were a vibration of silver, not gold but simply a light, a light that goes right to the summit, an absolutely pure light, pure and intense; but in the other, in the supramental world, there is a richness and a power that make all the difference. This whole spiritual life of the psychic being and of all our present consciousness that appears so warm, so full, so wonderful, so luminous to the ordinary consciousness, well, all this splendor seems poor in comparison to the splendor of the new world.
   I can explain the phenomenon like this: successive reversals such that an EVER NEW richness of creation will take place from stage to stage, making whatever came before seem so poor in comparison. What to us seems supremely rich compared to our ordinary life, appears so poor compared to this new reversal of consciousness. Such was my experience.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   As soon as you had left, and since I was following you, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received your letters and saw that you were in difficulty, I did something. There are places that are favorable for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are Graces. Graces, because it is the destiny of the country, it has been so throughout its history, and because India has always been turned much more towards the heights and the inner depths than towards the outer world. Now, it is in the process of losing all that and wallowing in the mud, but thats another story it was like that and it is still like that. And in fact, when you returned from Rameswaram with your robes, I saw with much satisfaction that there was still a GREAT dignity and a GREAT sincerity in this endeavor of the Sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When you returned, it had become a very concrete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a pretentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told you, it commands respect. And then, as I felt you in difficulty and as the outer conditions were not only veiling but spoiling the inner, well, on that day I wrote you a short note I no longer recall when it was exactly, but I wrote you just a word or two, which I put in an envelope and sent you I concentrated very strongly upon those few words and sent you something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when you were in Benares; and then you had this experience.
   But when you returned the second time, from the Himalayas, you didnt have the same flame as when you returned the first time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all alone, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   Of course, when the Supramental is here, it will be very different. I see it clearly: in moments when it is there, everything is turned inside out, and all this belongs to a world to the world of preparation. It is like a preparation, a long preparation.
   It remains to be seen if all this has first to be mastered before there is even the possibility of holding the Supramental, of FIXING it in the manifestation. That is the great difference. For example, those with the power to materialize forces or beings lack the capacity to fix them, for these are fluid things which act and are then dissolved. That is the difference with the physical world where it is this condensation of energy that makes things (Mother strikes the arms of her chair) stable. All the things in the extraphysical realms are not stable, they are fluidfluid and consequently uncertain.3
   The disciple's tantric guru.

0 1959-03-10 - vital dagger, vital mass, #Agenda Vol 01, #unset, #Zen
   And I express this in my own way when I say1 that thoughts come and go, flow in and out. But thoughts concerning material things are formations originating in that world, they are kinds of wills coming from the vital plane which try to express themselves, and most often they are truly deadly. If you are annoyed, for example, if someone says something unpleasant to you and you react It always happens in the same way; these little entities are there waiting, and when they feel its the right moment, they introduce their influence and their suggestions. This is what is vitally symbolized by the being with his dagger rushing forward to stab youand in the back, at that! Not even face to face! This then expresses itself in the human consciousness by a movement of anger or rage or indignation: How intolerable! How ! And the other fellow says, Yes! We shall put an end to it!
   It is quite interesting to watch it once, but it isnt very pleasant.

0 1959-03-26 - Lord of Death, Lord of Falsehood, #Agenda Vol 01, #unset, #Zen
   At times he calls himself the Lord of Nations. It is he who sets all wars in motion, and only by thwarting his plans could the last war be won This one does not want to be converted, not at all. He wants neither the physical transformation nor the supramental world, for that would spell his end. Besides, he knows We talk to each other; beyond all this, we have our relationship. For after all, you see (laughing), I am his mother! One day he told me, I know you will destroy me, but meanwhile, I will create all the havoc possible.
   This Asura of Falsehood is the one who delegated the Titan that is always near me. He chose the most powerful Titan there is on earth and sent him specially to attack this body. So even if one manages to enchain or kill this Titan, it is likely that the Lord of Falsehood will delegate another form, and still another, and still another, in order to achieve his aim.

0 1959-05-25, #Agenda Vol 01, #unset, #Zen
   I have no illusions, and I do not at all suppose that elsewhere my life may at last be fulfilled. No, I know that this whole life is cursed, but it may as well be truly cursed. If the Divine does not want to give me his Love, may he give me his curse. But not this life between two worlds. Or if I am too hardened, may he break me. But not this tepidness, this approximation.
   I am not really bad, Mother, but I can no longer bear this life without love. That is all.
  --
   And once again, you can judge me all you want, I acknowledge all my wrongs. I am guilty in a guilty and stupid world (which loves its stupidity, no doubt).
   Signed: Satprem

0 1959-05-28, #Agenda Vol 01, #unset, #Zen
   I do not want you to suffer because of me, for there is already too much suffering in this world. I shall do what you wish. I will go to Rameswaram and I will stay there as long as X wants. I have seen that there is no happy solution. So I bow before the circumstances.
   If it is not too tiring for your eyes, I would like you to read what follows. I want to tell you what I have seen, very clearly.
  --
   1) There is the destiny of the adventurer: it is the one in me that needs the sea or the forest and wide open spaces and struggles. This was the best part of my childhood. I can sit on it and tell myself that the adventure is within, and it might work for a while. But this untamed child in me continues to live all the same, and it is something very valuable in me. I cannot kill it through reasoning, even spiritual reasoning. And if I tell it that everything lies within, not without, it replies, Then why was I born, why this manifestation in the outer world? In the end, it is not a question of reasoning. It is a fact, like the wind upon the heaths.
   2) There is the destiny of the writer in me. And this too is linked to the best of my soul. It is also a profound need, like adventuring upon the heaths, because when I write certain things, I brea the in a certain way. But during the five years I have been here, I have had to bow to the fact that, materially, there is no time to write what I would like (I recall how I had to wrench out this Orpailleur, which I have not even had time to revise). This is not a reproach, Mother, for you do all you can to help me. But I realize that to write, one must have leisure, and there are too many less personal and more serious things to do. So I can also sit on this and tell myself that I am going to write a Sri Aurobindo but this will not satisfy that other need in me, and periodically it awakens and sprouts up to tell me that it too needs to breathe.
  --
   So there. I can find no solution. X will not understand, and I will not say anything to him. But I obey you because everything is futile and there is too much pain in this world, and also someone in me needs you, someone who loves you in his own way.
   Signed: Satprem

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   Before five months are over (in September, October or November), Pakistan will attack India with the help or the complicity or the military resources of the United States. And at about the same time, China will attack India because of the Dalai Lama, under the pretext that India is supporting the Dalai Lama and that thousands of Tibetan refugees are escaping into India to carry on anti-Chinese activities. Then America will offer its support to India against China and then, said X, We shall see what will be the political policy of the Congress Party, which pretends to be unaligned with any bloc. If India accepts American aid, there will be no more Pakistan but rather American troops to prevent conflicts between Muslims and Hindus, and a single government for both countries. I pointed out to X that this sounded very much like a world war
   Then he made the following comparison: When you throw a pebble into a pond, there is just one center, one point where it falls, and everything radiates out from this center. There are two such centers in the world at present, two places where there are great vibrations: one is India and Pakistan, and that will radiate all over Asia. And the other is.
   In any case, I had never heard him attacking the Congress as he did yesterday evening, almost violently.
  --
   For all these world events, I always leave it to the Divine vision and wisdom, and I say to the Supreme: Lord, may Thy Will be done.
   I hope to hear from you soon.

0 1959-06-07, #Agenda Vol 01, #unset, #Zen
   1) X spoke to me of the Vedic times when a single emperor or sage ruled the entire world with the help of governors; then these governors gradually became independent kings, and conflicts were born. So I asked him what was going to happen after this next war and whether the world would be better. He replied as follows: Yes, great sages like Sri Aurobindo who are wandering now in their subtle bodies will appear. Some sages may take the physical body of political leaders in the West. It will be the end of ignorant atomic machines and the beginning of a new age with great sages leading the world. So it seems that Xs vision links up with Sri Aurobindos prediction for 1967.
   He did not give me any further details about this war, except to say that the countries which will suffer the most will be the countries of the North and the East, and he cited Burma, Japan, China and Russia. He said rather categorically that Russia would be swept away and that America would triumph.
  --
   On another occasion, he said to me, I am ALWAYS taking care of you. And when I asked him why he was taking such trouble for me, he replied, Because I have orders. This attention that comes to me from you and him surprises me, for I do not feel that I am good, and upon the least occasion I know that I am seriously prepared to quit everything because something in me is profoundly revolted by this excess of suffering, by a lack of love and flowering, by an excess of solitude. Yesterday evening, it was still fully there, with all my approval, and at such a time no one in the world can hold me back. It is this POINT OF SUFFERING that makes me want to turn my back on everything. Not to commit suicide: to turn my back.
   X told me the story of my last three existences (rather grim), but I will write you about that in another letter.
   3) X has not yet begun his work with me nor for you, as he has been unwell until today. One evening, he made a very beautiful reflection concerning you and your mantra, but it is inexpressible in words, it was above all the tone in which he said, Who, who, is there a single person in the world who can repeat like that TRIOMPHE TOI MAHIMA MAHIMA? etc. And three or four times he repeated your mantra with such an expression
   He has not yet done what he plans to do with your mantra in his puja, for he has been unwell and had to interrupt his pujas. But now he is better.

0 1959-06-08, #Agenda Vol 01, #unset, #Zen
   I have a world of things to tell you about all I have heard, seen and done concerning you these past days. New doors of understanding have opened but all these things are impossible to write.
   As for the mantra, since two days I am sure about it, and all is well.

0 1959-06-25, #Agenda Vol 01, #unset, #Zen
   I had said nothing to X about these various dreams before he told me the story of my last three existences: three times I committed suicide the first by fire, the second by hanging, and the third by throwing myself into the void. During the first of these last three existences, I was married to a very good woman, but for some reason I abandoned my wife and I was wandering here and there in search of something. Then I met a sannyasi who wanted to make me his disciple, but I could not make up my mind, I was neither this side nor that side, whereupon my wife came to me and pleaded with me to take her back. Apparently I rejected herso she threw herself into the fire. Horror-stricken, I followed her, throwing myself into the fire in turn. That was when I created a connection with certain beings [of the other worlds] and I fell under their power. For two other lives, under the influence of these beings, the same drama was repeated with a few variations.
   During the second of these last three existences, I was married to the same woman whom I again abandoned under the influence of the same monk, and I again remained between two worlds wandering here and there. Again my wife came to plead with me and again I pushed her away. She hung herself, and I hung myself in turn.
   During my last existence, the monk succeeded in making me a sannyasi, and when my wife came to plead with me, I told her, Too late, now I am a sannyasi. So she threw herself into the void, and horror-stricken by the sudden revelation of all these dramas and of my wifes goodness (for it seems she was a great soul), I threw myself in turn into the void.

0 1959-07-10, #Agenda Vol 01, #unset, #Zen
   You will understand that I do not have the strength to come to see you. My only strength is not to rebel, my only strength is to believe in the Grace in the face of everything. I believe I have too much grief in my heart to rebel against anything at all. I seem to have a kind of great pity for this world.
   Well, this time I shall remain silent.

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   For the West, with all its outward development, a few centuries may be needed before the junction between the two worlds can be made. And yet these two worlds the physical world and the world of Truthare not distant from one another. They are as if superimposed. The world of Truth is there, close by, like a lining of the other.
   Shortly before the 15th of August I had a unique experience that exemplifies all this.1 For the first time the supramental light entered directly into my body, without passing through the inner beings. It entered through the feet (a red and gold colormarvelous, warm, intense), and it climbed up and up. And as it climbed, the fever also climbed because the body was not accustomed to this intensity. As all this light neared the head, I thought I would burst and that the experience would have to be stopped. But then, I very clearly received the indication to make the Calm and Peace descend, to widen all this body-consciousness and all these cells, so that they could contain the supramental light. So I widened, and as the light was ascending, I brought down the vastness and an unshakable peace. And suddenly, there was a second of fainting.
   I found myself in another world, but not far away (I was not in a total trance). This world was almost as substantial as the physical world. There were roomsSri Aurobindos room with the bed he rests on and he was living there, he was there all the time: it was his abode. Even my room was there, with a large mirror like the one I have here, combs, all kinds of things. And the substance of these objects was almost as dense as in the physical world, but they shone with their own light. It was not translucent, not transparent, not radiant, but self-luminous. The various objects and the material of the rooms did not have this same opacity as the physical objects here, they were not dry and hard as in the physical world we know.
   And Sri Aurobindo was there, with a majesty, a magnificent beauty. He had all his beautiful hair as before. It was all so concrete, so substantialhe was even being served some kind of food. I remained there for one hour (I had looked at my watch before and I looked at it afterwards). I spoke to Sri Aurobindo, for I had some important questions to ask him about the way certain things are to be realized. He said nothing. He listened to me quietly and looked at me as if all my words were useless: he understood everything at once. And he answered me with a gesture and two expressions on his face, an unexpected gesture that did not at all correspond to any thought of mine; for example, he picked up three combs that were lying near the mirror (combs similar to those I use here, but larger) and he put them in his hair. He planted one comb in the middle of his head and the two others on each side, as if to gather all his hair over his temples. He was literally COIFFED with these three combs, which gave him a kind of crown. And I immediately understood that by this he meant that he was adopting my conception: You see, I embrace your conception of things, and I coif myself with it; it is my will. Anyway, I remained there for one hour.
   And when I awoke, I didnt have this feeling of returning from afar and of having to re-enter my body, as I usually do. No, it was simply as though I were in this other world, then I took a step backwards and found myself here again. It took me a good half an hour to understand that this world here existed as much as the other and that I was no longer on the other side but here, in the world of falsehood. I had forgotten everythingpeople, things, what I had to do; everything had gone, as if it had no reality at all.
   You see, its not as if this world of Truth had to be created from nothing: it is fully ready, it is there, like a lining of our own present world. Everything is there, EVERYTHING is there.
   I remained in that state for two full days, two days of absolute felicity. And Sri Aurobindo was with me the whole time, the whole timewhen I walked, he walked with me, when I sat down, he sat next to me. On the day of August 15th, too, he remained there constantly during the darshan. But who was aware of it? A fewone or twofelt something. But who saw?No one.
   And I showed all these people to Sri Aurobindo, this whole field of work, and asked him WHEN this other world, the real one that is there, so near, would come to take the place of our world of falsehood. Not ready. That was all he replied. Not ready.
   Sri Aurobindo gave me two days of thistotal bliss. But all the same, by the end of the second day I realized that I could not continue to remain there, for the work was not advancing. The work must be done in the body; the realization must be attained here in this physical world, for otherwise it is not complete. So I withdrew from that world and set to work here again.
   And yet, it would take little, very little, to pass from this world to the other, or for the other to become the real world. A little click would be enough, or rather a little reversal in the inner attitude. How should I put it? It is imperceptible to the ordinary consciousness; a very little inner shift would be enough, a change in quality.
   It is similar with this japa: an imperceptible little change, and one can pass from a more or less mechanical, more or less efficient and real japa, to the true japa full of power and light. I even wondered if this difference is what the tantrics call the power of the japa. For example, the other day I was down with a cold. Each time I opened my mouth, there was a spasm in the throat and I coughed and coughed. Then a fever came. So I looked, I saw where it was coming from, and I decided that it had to stop. I got up to do my japa as usual, and I started walking back and forth in my room. I had to apply a certain will. Of course, I could do my japa in trance, I could walk in trance while repeating the japa, because then you feel nothing, none of all the bodys drawbacks. But the work has to be done in the body! So I got up and started doing my japa. Then, with each word pronounced the Light, the full Power. A power that heals everything. I began the japa tired, ill, and I came out of it refreshed, rested, cured. So those who tell me they come out of it exhausted, contracted, emptied, it means that they are not doing it in the true way.
  --
   In fact, when I walk back and forth in my room, I dont cut myself off from the rest of the worldalthough it would be so much more convenient! All kinds of things come to mesuggestions, wills, aspirations. But automatically I make a movement of offering: things come to me and just as they are about to touch my head, I turn them upwards and offer them to the Light. They dont enter into me. For example, if someone speaks to me while I am saying my japa, I hear quite well what is being said, I may even answer, but the words remain a little outside, at a certain distance from the head. And yet sometimes, there are things that insist, more defined wills that present themselves to me, so then I have to do a little work, but all that without a pause in the japa. If that happens, there is sometimes a change in the quality of my japa, and instead of being fully the power, fully the light, it is certainly something that produces results, but results more or less sure, more or less long to fructify; it becomes uncertain, as with all things of this physical world. Yet the difference between the two japas is imperceptible; its not a difference between saying the japa in a more or less mechanical way and saying it consciously, because even while I work I remain fully conscious of the japa I continue to repeat it putting the full meaning into each syllable. But nevertheless, there is a difference. One is the all-powerful japa; the other, an almost ordinary japa There is a difference in the inner attitude. Perhaps for the japa to become true, a kind of joy, an elation, a warmth of enthusiasm has to be added but especially joy. Then everything changes.
   Well, it is the same thing, the same imperceptible difference, when it comes to entering the world of Truth. On one side there is the falsehood, and on the other, close by, like the lining of this one, the true life. Only a little difference in the inner quality, a little reversal, is enough to pass to the other side, into the Truth and Light.
   Perhaps simply to add joy would suffice.
  --
   This other world you speak of, this world of Truth, is it the supramental world?
   My feeling is that this life which Sri Aurobindo is living right now is not the full satisfaction of the supramental life for him.
   In this other world, there was infinity, majesty, perfect calm, eternityall was there.
   Perhaps it was joy that was missing.

0 1960-05-16, #Agenda Vol 01, #unset, #Zen
   And then they say, I want to close my eyes and see nothing but Him I want nothing more of the outer world. And they forget theres Love! That is the great Secret, that which is behind the Existent and the Non-Existent, the Personal and the ImpersonalLove. Not a love between two things, two beings A love containing everything.
   In the early part of the century, I wrote Prayers and Meditations, and I too spoke of Him; but I wrote that with all my aspiration, all my sincerity (at least with all the sincerity of the conscious parts of my being) and I locked it up in a drawer so that no one would see it. It was Sri Aurobindo who later asked me to publish it, for it could be useful If I knew then, fifty years ago, what I know now, I would have been crushed! All this shame, all this unworthiness

0 1960-05-21 - true purity - you have to be the Divine to overcome hostile forces, #Agenda Vol 01, #unset, #Zen
   At times, I feel that Ill never get over the difficulty. We are besieged by this enormous world of hostile forcesoceans of forces, churning and combining and submerging each other in gigantic pralayas,1 then again regrouping and combining. When you see that, it feels as if you had to be the Divine Himself to get over the difficulty. Precisely so! (And its the hostile forces who help you to see this, its their role.) You have TO BE THE DIVINE, that is the solution, that is the true divine purity.
   ***
  --
   For example, there was one difficulty he helped me resolve. I have always been literally pestered, constantly, night and day, by all kinds of thoughts coming from peopleall kinds of calls, questions, formations2 that have naturally to be answered. For I have trained myself to be conscious of everything, always. But it disturbed me in the work, particularly when I needed absolute concentration and I could never cut myself off from people or cut myself off from the world. I had to answer all these calls and these questions, I had to send the necessary force, the necessary light, the healing power, I constantly had to purify all these formations, these thoughts, these wills, these false movements that were falling on me.
   What was needed was to effect a shift, a sort of transference upwards, a lifting up of all these things that come to meso that each one, each thing, each circumstance could directly and automatically receive the force from above, the light, the response from above, and I would be a mere intermediary and a channel of the Light and the Force.
  --
   Pralaya: apocalypse, end of a world.
   Formations, in occult language, refer to all the psychological movements and impulses, conscious or unconscious, constantly emanating from the disciples and others, and which leave an imprint in the subtle atmosphere or a wandering entity seeking to fulfill itself.

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   This experience last night also enabled me to understand what X had felt during one of our meditations. He had explained his experience by way of saying that I was this mystic tree whose roots plunge into the Supreme and whose branches spread forth over the world,3 and he said that one of these branches had entered into himand it had been a unique experience. He had said, this is the Mother.
   And now I understand that what he had seen and translated by this Vedic image was that kind of perpetual flood.

0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Zen
   The world, the terrestrial atmosphere, is full of filth.
   And people here are much more sensitive than in Europe because they are much more interiorized, so they are conscious of all these little entities, and naturally theyre afraid. And the more afraid they are, the more theyre vampirized!

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
   Hmm! But life is like that. Physical life is like that for everyone. This feeling of it turning round and round and round and round and its the same for people, objects, countries, the whole world.
   Something changes, of course, but its so phew! I mean, at the speed its going, it will take us millions of years to make any perceptible progress. We might just as well say its not moving.

0 1960-06-11, #Agenda Vol 01, #unset, #Zen
   The same thing occurs, there is the same difference, when I say something and when I see it (for example, when I look at one of those essential problems that will be solved only when the world changes). When I look at that in silence, there is a power of life and truthwhich evaporates when its put into words. It becomes diminished, impoverished and of course distorted. When you write or speak, the experience disintegrates, its inevitable.
   We need a new language.

0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
   The formation represented by the Ashram was located approximately here, at the height of the navel in relation to what I was but although the body was not delimited, it had certain attributes or undefined forms, each one of which was situated in relation to the other as though each represented one part of the body; each was symbolic of either an activity or a part of the world or a mode of manifestation. So the formation started from about here, near the navel, and went down towards the appendix Here, Ill draw you a sketch:
   Image 1
  --
   If no vibrations ever disappear, then what happens with all these horrible things coming from every corner of the world? Dont they pile up? Dont the bad vibrations take on a more and more enormous volume in the end?
   They are transformed. And at times they are transformed almost immediately.

0 1960-07-15, #Agenda Vol 01, #unset, #Zen
   This is to tell you that I am seeing you more and more frequently during the night, and in the world where we meet together we have established a kind of companionship in work.
   Although it is still in a region of the physical mind, it is a mind striving towards a luminous organization and clearly aspiring to rise towards the higher realms.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   And this vehicle was going faster than the flood (I saw and felt it by its motion)a formidable flood, but the vehicle was going still faster. It was so wonderful. In places there were some especially difficult and dangerous spots, but I ALWAYS got there before the water, just before the water barred the way. And we kept going and going and going. Then, with a final effort (there was no effort, really, it was willed), with a final push, we made it to the other side and the water came rushing just behind! It rushed down at a fantastic speed. We had made it. Then, just on the other side, it changed color. It was it changed in color to a predominant blue, this powerful blue which is the force, the organizing force in the most material world. So there we were, and the vehicle stopped. And then, after having been looking straight ahead the whole time we were speeding along, I turned around and said, Ah, now I can start helping those who are behind.
   Here, Ill draw you a little sketch:
  --
   At the time, I didnt know what it all meant. Then this morning, I thought, It must have something to do with the world situation.
   It had all the dimensions of something almost the earth seemed small in comparison, you see. It was similar to what happens here when water is unleashed on earth, during floods for instance, but on a much greater scale.
  --
   And sometimes things stagnate, they seem so absolutely obscure and stupid. And then, if you simply go like this (gesture of offering), simply, trulydo it, not think itits instantly like a shower of bliss A tiny point, something very small which looks stubbornly stupid and obstinate, if only you do this (and if you want, you can): Take, take! Give it to Him, simply, like this, truly give it to Him: Its You, its Yours, take it, do with it what You want. And instantly, instead of this shrinking and this painful feelingWhat in the world can I do with all this?a shower, it comes like a shower. Truly Ananda. Of course, if you are stupid enough to call back the difficulty, it returns. But if you remain quiet, if you keep your head quiet, it goesfinished, cured. But there are thousands and thousands and thousands of such points
   With my japa, Ive reached about seven lakhs2. I repeat it 1,400 times a day. But you must be much further than I!3
  --
   You reach a point where there is no more worry, neither for yourself nor for the world nor anything. When you reach that, you are always smiling, you are always happy. And when something happens, it doesnt matter, you look at it with a smile, forever a smile.
   So there you are, my child.

0 1960-07-26 - Mothers vision - looking up words in the subconscient, #Agenda Vol 01, #unset, #Zen
   I had taken out a dictionary. There, its this one, I said. Someone was next to me, but this someone is always symbolic: each activity takes on a special form which may resemble someone or other. (The people around me for the work here are like families in those worlds there; they are types, that iseach person represents a typeso then I know that Im in contact with all the people of this same type. If they were conscious, they would know that I was there telling them something in particular. But its not a person, its a type and not a type of character, but a type of activity and relationship with me.)
   I was with a certain type, and I was looking for a word, I wanted to conjugate the verb vaincre [to conquer]: je vaincs, tu vaincs, il vaincgood, now nous vainquons, how do you spell that, nous vainquons? It was so funny! And I was looking it up in the dictionaryvainquons, how do you spell that?

0 1960-08-10 - questions from center of Education - reading Sri Aurobindo, #Agenda Vol 01, #unset, #Zen
   As for all the others, all those who want the human way of thinking and living, the world is vast and there is place there for everyone.
   We do not want large numbers; we want a selection. We do not want brilliant students; we want living souls.
  --
   a complete knowledge of the things of the world can be easily achieved.
   What I call studying is to take Sri Aurobindos books, where he quotes or speaks of one thing or another, then have the corresponding bookswhen he quotes something, you must take the book it corresponds to; when he speaks of something, you must study the writings on that subject. This is what I call studying. Then, after having read the corresponding works, you compare them with what Sri Aurobindo has said, and in this way there may be a beginning of understanding. If someone is very studious, he can review all that has ever been written or taught by going through Sri Aurobindos books. I mean this for someone who loves working.
  --
   Sri Aurobindo and the Transformation of the world, an initial book on Sri Aurobindo by Satprem that was never published. It was meant to be part of a certain 'Series of Spiritual Masters,' but finally Sri Aurobindo never took part.
   ***

0 1960-08-20, #Agenda Vol 01, #unset, #Zen
   To this day I remember the experience. Truly, thats what I felt I did not intellectualize it. Exactly the impression of what Christ must have experienced when he felt the weight of the cross. It was the weight of a whole world of darkness, unconsciousness, universal bad will, total incomprehension, something And it really felt like that as if I were carrying a frightful weightwhich was frightful because of its darkness, not because of its weight. So I thought, Well, well. This must be how Christ felt when they laid the cross on him.
   There are plenty of them! (Mother indicates a pile of various papers) In another pile there must be as many again! It is a mania for collecting papers.

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   And he isnt aware of this, actually, he isnt aware at all. If he were told, he would absolutely deny it for him, its an opening onto Infinity! But in fact, its always like that, we are always shut in, each of useach one is enclosed inside certain limits which he doesnt feel, for should he feel it, he would get out! Oh, I know this feeling very well, for when I was with Sri Aurobindo I was open in this way (gesture towards the heights), and I always had this feeling of Yes, my child He tolerated me the way I was and waited for it to change. Thats truly how things are, you know. And now I feel my limits, which are the limits of the world as it is at present, but beyond that theres an unmanifested immensity, eternity and infinityto which we are closed. It merely seeps init is not the great opening. What I am trying to bring about is the great opening. Only when it has opened wide will there really be the (how should I put it?) the irreducible thing, and all the worlds resistance, all its inertia, even its obscurity will be unable to swallow it up the determining and transforming thing I dont know when it will come.
   But this experience with X was really interesting. I learned many things that day, many things If you concentrate long enough on any one point, you discover the Infinite (and in his own experience he found the infinite), what could be called your own Infinite. But this is not what WE want, not this; what we want is the direct and integral contact between the manifested universe and the Infinite out of which this universe has emerged. So then it is no longer an individual or personal contact with the Infinite, its a total contact. And Sri Aurobindo insists on this, he says that its absolutely impossible to have the transformation (not the contact, but the supramental transformation) without becoming universalized that is the first condition. You cannot become supramental before being universal. And to be universal means to accept everything, be everything, become everythingreally to accept everything. And as for all those who are shut up in a system, even if it belongs to the highest regions of thought, it is not THAT.
  --
   With the Supramental world.
   Original English.

0 1960-10-02a, #Agenda Vol 01, #unset, #Zen
   This wonderful world of
   delight waiting at our
  --
   This world of Delight above us is waitingnot for us to be ready but for us to accept, for us to condescend to receive it!
   This is what I am looking at in this photograph.2

0 1960-10-02b, #Agenda Vol 01, #unset, #Zen
   'This wonderful world of delight, at our gates, waiting for our call to come down upon earth.'
   'waiting at our gates for our call...'

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   And thats how the world isthings which now seem totally unacceptable to us, things we CANNOT tolerate, were quite all right in the past.
   The day before yesterday, I spent the whole night looking on. I had read the passage by Sri Aurobindo in The Synthesis on supramental time (wherein past, present and future coexist in a global consciousness). While youre in it, its marvelous! You understand things perfectly. But when youre not in it Above all, theres this problem of how to keep the force of ones aspiration, the power of progress, this power which seems so inevitableso inevitable if existence (lets simply take terrestrial existence) is to mean anything and its presence to be justified. (This ascending movement towards a progressive better that will be eternally better)How is this to be kept when you have the total vision this vision in which everything coexists. At that moment, the other becomes something like a game, an amusement, if you will. (Not everyone finds it amusing!) And when you contain all that, why allow yourself the pleasure of succession? Is this pleasure of succession, of seeing things one after the other, equal to this intensity of the will for progress? Words are foolish!
  --
   Even now, when something or other is not all right, I have only to reproduce the thing with the same type of concentration as at the beginning for, when I say the japa, the sound and the words together the way the words are understood, the feel of the wordscreate a certain totality. I have to reproduce that. And the way its repeated is evolving all the time. The words are the same, however, the original sound is the same, but its all constantly evolving towards a more comprehensive realization and a more and more complete STATE. So when I want to obtain a certain result, I reproduce a certain type of this state. For example, if something in the body is not functioning right (it cant really be called an illness, but when somethings out of order), or if I wish to do some specific work on a specific person for a specific reason, then I go back to a certain state of repetition of my mantra, which acts directly on the bodys cells. And then the same phenomenon is reproducedexactly the same extraordinary vibration which I recognized when the supramental world descended. It comes in and vibrates like a pulsation in the cells.
   But as I told you, now my japa is different. It is as if I were taking the whole world to lift it up; no longer is it a concentration on the body, but rather a taking of the whole world the entire world sometimes in its details, sometimes as a whole, but constantly, constantlyto establish the Contact (with the supramental world).
   But what you are speaking of, this sort of sound-mill, this milling of words interminably repeating the same thing, Ive suddenly caught it two or three times (not very often and with long intervals). It has always seemed fantastic to me! How is it stopped? Always in the same way. Its something that takes place outside, actually; its not insideits outside, on the surface, generally somewhere here (Mother indicates the temples), and the method is to draw your consciousness up above, to go there and remain therewhite. Always this whiteness, white like a sheet of paper, flat like a plate of glass. An absolutely flat and white and motionless surfacewhite! White like luminous milk, turned upwards. Not transparent: white.
  --
   I can only be sure of something once a certain type of picture comes, and then the whole world could tell me, But things didnt happen like that; I would reply, Sorry, but I see it. And that type of picture is certain, for I have studied it, I have studied their differences in quality and the texture of the pictures. It is very interesting.
   ***
  --
   In these Questions and Answers, for example, you had wanted to edit out the words Sweet Mother since people from the West might not understand. But then, we have just now received a letter from someone who suddenly had a very beautiful experience when he came across those words, Sweet Mother. He saw, he suddenly felt this maternal presence of love and compassion watching over the world. The moment had come and, precisely, it did its work. Its very interesting.
   Mentally we say, Oh, that cant go. And even I am often inclined to say, Dont publish this, dont speak of something or other. Then I realize how silly it is! There is something that uses everything. Even what may seem useless to usor perhaps worse than useless, harmfulmight be just the thing to give someone the right shock.

0 1960-10-19, #Agenda Vol 01, #unset, #Zen
   We can put it this way: the world was not ready. But to tell you the truth, it was the totality of things around him that was not ready. So when he SAW this (I only understood this afterwards), he saw that it would go much faster if he were not there.
   And he was ABSOLUTELY right, it was true.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   It wasnt Ki but Chi, for he was the founder of China!those things were fantastic! The story was almost childish, but there was a whole world of knowledge in it. Madame Theon was an extraordinary occultist. That woman had incredible faculties, incredible.
   She was a small woman, fat, almost flabbyshe gave you the feeling that if you leaned against her, it would melt! Once, I remember I was there in Tlemcen with Andres father, who had come to join usa painter, an artist. Theon was wearing a dark purple robe. Theon said to him, This robe is purple. No, its not purple, the other answered, its violet. Theon went rigid: When I say purple, its purple! And they started arguing over this foolishness. Suddenly there flashed from my head, No, this is too ridiculous!I didnt say a word, but it went out from my head (I even saw the flash), and then Madame Theon got up and came over to me, stood behind me (neither of us uttered a word the other two were staring at each other like two angry cocks), then she laid my head against her breastabsolutely the feeling of sinking into eiderdown!
  --
   For some time now Ive been experiencing a precise moment during my japa when something takes hold of me and I have all the difficulty in the world to keep from entering into trance. Yet I remain standing. Usually Im walking, but some things I say while leaning up against the windownot a very good place to go into trance! And it grabs me exactly at the same place each time.
   Yesterday, I suddenly saw a huge living head of blue lightthis blue light which is the force, the powerful force in material Nature (this is the light the tantrics use). The head was made entirely of this light, and it wore a sort of tiaraa big head, so big (Mother indicates the length of her forearm); its eyes werent closed, but rather lowered, like this. The immobility of eternity, absolutely the repose, the immobility of eternity. A magnificent head, quite similar to the way the gods here are represented, but even better; something between certain heads of the Buddha and (these heads most probably come to the artists). Everything else was lost in a kind of cloud.
  --
   (Mother laughs heartily) Your japa is lovely. Oh, its a whole world thats forming, and its truly harmonious, powerful, beautiful. Its very good. If you like, well do this for a few moments from time to time. It was very how should I put it? very pleasant for me. It feels comfortable, a bit removed from all this porridge! I was very glad.
   If you want to prevent these disturbances in your physical mind, then when you sit for japa You know my Force, dont you? Well then, wrap it around you, like this, twelve times, from top to bottom.

0 1960-11-05, #Agenda Vol 01, #unset, #Zen
   I have so totally forgotten a whole world of incidents and events that when someone reminds me of something (the people around me have lived with me, so theyve seen things and remember them), I get the feeling that they are speaking of someone or something elseit no longer has any connection with me at all. And its the same with everything, whether near or far, which has brought to my consciousness whatever it had to bring, lost its utility anddisappeared. Only, these memories probably still have some utility for the others, so they remain. But for me its completely erased, absolutely, as if it had never been.
   Its the only way to forget.

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   He lives in a region which is largely a kind of vital vibration which penetrates the mind and makes use of the imagination (essentially its the same region most so-called cultured men live in). I dont mean to be severe or critical, but its a world that likes to play to itself. Its not really what we could call histrionics, not thatits rather a need to dramatize to oneself. So it can be an heroic drama, it can be a musical drama, it can be a tragic drama, or quite simply a poetic drama and ninety-nine times out of a hundred, its a romantic drama. And then, these soul states (!) come replete with certain spoken expressions (laughing) Im holding myself back from saying certain things!You know, its like a theatricals store where you rent scenery and costumes. Its all ready and waitinga little call, and there it comes, ready-made. For a particular occasion, they say, Youre the woman of my life (to be repeated as often as necessary), and for another they say Its a whole world, a whole mode of human life which I suddenly felt I was holding in my arms. Yes, like a decoration, an ornament, a nicetyan ornament of existence, to keep it from being flat and dull and the best means the human mind has found to get out of its tamas. Its a kind of artifice.
   So for persons who are severe and grave (there are two such examples here, but its not necessary to name them) There are beings who are grave, so serious, so sincere, who find it hypocritical; and when it borders on certain (how shall I put it?) vital excesses, they call it vice. There are others who have lived their entire lives in a yogic or religious discipline, and they see this as an obstacle, illusion, dirtyness (Mother makes a gesture of rejecting with disgust), but above all, its this terrible illusion that prevents you from nearing the Divine. And when I saw the way these two people here reacted, in fact, I said to myself, but you see, I FELT So strongly that this too is the Divine, it too is a way of getting out of something that has had its place in evolution, and still has a place, individually, for certain individuals. Naturally, if you remain there, you keep turning in circles; it will always be (not eternally, but indefinitely) the woman of my life, to take that as a symbol. But once youre out of it, you see that this had its place, its utilityit made you emerge from a kind of very animal-like wisdom and quietude that of the herd or of the being who sees no further than his daily round. It was necessary. We mustnt condemn it, we mustnt use harsh words.
  --
   All this came to me yesterday. I kept Z with me for more than half an hour, nearly 45 minutes. He told me some very interesting things. What he said was quite good and I encouraged him a great dealsome action on the right lines which will be quite useful, and then a book unfortunately mixed with an influence from that artificial world (but actually, even that can be used as a link to attract people). He must have spoken to you about this. He wants to write a kind of dialogue to introduce Sri Aurobindos ideasits a good idealike the conversations in Les Hommes de Bonne Volont by Jules Romain. He wants to do it, and I told him it was an excellent idea. And not only one typehe should take all types of people who for the moment are closed to this vision of life, from the Catholic, the fervent believer, right to the utmost materialist, men of science, etc. It could be very interesting.
   This is what you see in life, its all like thateach thing has its place and its necessity. This has made me see a whole current of life I was very, very involved with people from this milieu during a whole period of my existence and in fact, its the first approach to Beauty. But it gets mixed.
  --
   What I saw is this world, this realm where people are like that, they live that, for its necessary to get out from below and this is a wayits a way, the only way. It was the only way for the vital formation and the vital creation to enter into the material world, into inert matter. An intellectualized vital, a vital of ideas, an artist; it even fringes upon or has the first drops of Poetrythis Poetry which upon its peaks goes beyond the mind and becomes an expression of the Spirit. Well, when these first drops fall on earth, it stirs up mud.
   And I wondered why people are so rigid and severe, why they condemn others (but one day Ill understand this as well). I say this because very often I run into these two states of mind in my activities (the grave and serious mind which sees hypocrisy and vice, and the religious and yogic mind which sees the illusion that prevents you from nearing the Divine)and without being openly criticized, Im criticized Ill tell you about this one day
  --
   My reply is that the whole world should be in the Ashram!
   But as I cannot contain the whole world, I have to contain at least one representative of each type.
   They also find I give too much time and too much force (and maybe too much attention) to people and things that should be regarded with more severity. That never bothered me much. It doesnt matter, they can say what they like.
   But since Zs visit yesterday, and this morning on the balcony Oh, its so I had already seen this long agothis whole milieu that is not very pretty and I had said, Well, its all right, thats how it is, and I didnt discuss it further: Thats how it is, and absolutely the whole world belongs to the Lord IS the Lord! And the Lord made it so, and the Lord wants it so, and its quite all right. Then I put it aside. But with his visit yesterday, it found its placesuch a smiling place. And theres a whole world of things of life which have found their true place in this waywith a smile!
   (silence)
  --
   This is entirely another way of understandingits not an ascent, not even a descent nor an inspiration it must be what Sri Aurobindo calls a revelation. Its the meeting of this subconscious notationthis something which has remained buried within, held down so as not to manifest, but which suddenly surges forth to meet the light streaming down from above, this very vast state of consciousness that excludes nothing and from it springs forth a lightoh, a resplendence of light!like a new explanation of the world, or of that part of the world not yet explained.
   And this is the true way of knowing.
  --
   I know I told you that I had had a vision, but you didnt understand what I told you that day. It was a vision of the place you occupy in my being and of the work we have to do together. Thats really how it is. These things [that I tell you] have their utility and a concrete life, and I see them as very powerful for world transformation theyre what I call experiences (which is much more than an experience because it extends far beyond the individual)and its the same whether its said or not said: the Action is done. But the fact that it is said, that it is formulated here and preserved, is exclusively for you, because you were made for this and this is why we met.
   It doesnt need a lot of explaining.

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   But generally and this is something Theon had told me (Theon was very qualified on the subject of hostile forces and the workings of all that resists the divine influence, and he was a great fighteras you might imagine! He himself was an incarnation of an asura, so he knew how to tackle these things!); he was always saying, If you make a VERY SMALL concession or suffer a minor defeat, it gives you the right to a very great victory. Its a very good trick. And I have observed, in practice, that for all things, even for the very little things of everyday life, its trueif you yield on one point (if, even though you see what should be, you yield on a very secondary and unimportant point), it immediately gives you the power to impose your will for something much more important. I mentioned this to Sri Aurobindo and he said that it was true. It is true in the world as it is today, but its not what we want; we want it to change, really change.
   He wrote this in a letter, I believe, and he spoke of this system of compensation for example, those who take an illness on themselves in order to have the power to cure; and then theres the symbolic story of Christ dying on the cross to set men free. And Sri Aurobindo said, Thats fine for a certain age, but we must now go beyond that. As he told me (its even one of the first things he told me), We are no longer at the time of Christ when, to be victorious, it was necessary to die.
  --
   On a small scale, in very small details, I feel that of all the forces, this is the strongest. And its the only one with a power over hostile wills. Only for the world to change, it must manifest here in all its fullness. We have to be up to it
   Sri Aurobindo had also written to the effect, If Divine Love were to manifest now in all its fullness and totality, not a single material organism would but burst. So we must learn to widen, widen, widen not only the inner consciousness (that is relatively easyat least feasible), but even this conglomeration of cells. And Ive experienced this: you have to be able to widen this sort of crystallization if you want to be able to hold this Force. I know. Two or three times, upstairs (in Mothers room), I felt the body about to burst. Actually, I was on the verge of saying, burst and be done with. But Sri Aurobindo always intervenedall three times he intervened in an entirely tangible, living and concrete way and he arranged everything so that I was forced to wait.

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
   For me its different, because I KNOW that it can and must become something else. But then all this Consciousness which is there and in which I live and which has this world vision must come forward and manifest in the vibration of EACH secondnot in a whole which looks interesting when seen from afar; it must enter the vibration of each second, the consciousness of each minute, otherwise
   (silence)

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   This interests me, for these things do not at all enter through the mind (he doesnt receive a thing there, hes closed there). So in his letter he says that this thing or that is necessary (he describes it in his own words), and he adds, This is why we must be so grateful to have among us the the great Mother7 (as he puts it), the great Mother who knows these things.Good! I said to myself. (It had to do with something specific concerning the capacity for discrimination in the outside world, the different qualities and different functions of different beings, all of which depends on ones inner construction, as it were.) So I see that even this, even these physical experiences, is received (and yet I hadnt tried, I had never tried to make him receive it); it merely works like this, you see (gesture of a widespread diffusion), and the experience is veryhow should I say?drastic, with a kind of (power of radiation). Imperative.
   Original English.

0 1960-12-13, #Agenda Vol 01, #unset, #Zen
   During these last days, I was face to face with a problem as old as the world which had taken on an extraordinary intensity.
   Its what Sri Aurobindo calls disbelief, and its located in the most material physical consciousness it isnt doubt (which mainly belongs to the mind), it is almost like a refusal to accept the obvious as soon as it doesnt belong to the little daily routine of ordinary sensations and reactionsa sort of incapacity to accept and recognize the exceptional.
  --
   The problem appeared again to me very intensely when I read Sri Aurobindos The Yoga of Self-Perfection. I was confronted with a whole formidable world to be transformedto transform what is already luminous is quite easy, but to transform that! ughthis stuff of life, so low and so coarse, so ordinary its much more difficult.1
   For the last several days, Ive been at grips fighting with it. How can I stop this idiotic, coarse and above all defeatist automatism from constantly manifesting? Its truly an automatism; it doesnt respond to any conscious will, nothing. So what will it take to ? And its QUITE INTIMATELY related to the bodys illnesses (the old habits the body has of coming out of its rhythmic movement, of entering into confusion)the two things are very intimately linked.

0 1960-12-17, #Agenda Vol 01, #unset, #Zen
   It goes back and forth between the two all the timea kind of curve like an electric arc between them; it goes up, it goes down, it falls and then climbs back up. In a flash comes the clear vision that the universal realization will be achieved along with the perfection of the material, TERRESTRIAL world. (I say terrestrial, for the earth is still something unique; the rest of the universe is differentso this blown up speck of dust becomes of capital importance!) Then, at another moment, eternity for which all the universes are simply the expression of a second, and in which all this is a sort ofnot even an interesting game, but rather a breathing in and out, in and out And at such a moment, all the importance we give to material things seems so fantastically idiotic! And it goes in and out In this state, everything is obvious and indisputable. And in the other state, everything is obvious and indisputable. But between the two there is EVERY combination and every possibility.
   (silence)

0 1960-12-20, #Agenda Vol 01, #unset, #Zen
   Theres the religious attitude, and then theres ordinary life where people do thingsworking, living, eating, enjoying life; they regard these as the essentials, and as for the rest, well, when theres time they think about it. But what Sri Aurobindo brought down, precisely I remember at Tlemcen, Theon used to say that there was a whole world of things, such as eating, for example, or taking care of your body, that should be done automatically, without giving it any importanceits not the time to think of things divine.(!) Thats what he preached. So you have the religious attitude of all the religious types, and then ordinary life I found both of them equally unsatisfactory. Then I came here and told Sri Aurobindo my feeling; I said that if someone is truly in union with the Divine, it CANNOT change no matter what he does (the quality of what youre doing may change, but the union cant change no matter what youre doing). And when he said that this was the truth, I felt a relief. And that feeling has stayed with me all through my life.
   And now, all these different attitudes which individuals, groups and categories of men hold are coming from every direction (while Im walking upstairs) to assert their own points of view as the true thing. And I see that for myself, Im being forced to deal with a whole mass of things, most of which are quite futile from an ordinary point of viewnot to mention the things of which these moral or religious types disapprove. Quite interestingly, all kinds of mental formations come like arrows while Im walking for my japa upstairs (Mother makes a gesture of little arrows in the air coming into her mental atmosphere from every direction); and yet, Im entirely in what I could call the joy and happiness of my japa, full of the energy of walking (the purpose of walking is to give a material energy to the experience, in all the bodys cells). Yet in spite of this, one thing after another comes, like this, like that (Mother draws little arrows in the air): what I must do, what I must answer to this person, what I must say to that one, what has to be done All kinds of things, most of which might be considered most futile! And I see that all this is SITUATED in a totality, and this totality I could say that its nothing but the body of the Divine. I FEEL it, actually, I feel it as if I were touching it everywhere (Mother touches her arms, her hands, her body). And all these things neither veil nor destroy nor divert this feeling of being entirely this a movement, an action in the body of the Divine. And its increasing from day to day, for it seems that He is plunging me more and more into entirely material things with the will that THERE TOO it must be done that all these things must be consciously full of Him; they are full of Him, in actual fact, but it must become conscious, with the perception that it is all the very substance of His being which is moving in everything

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
   This throng looks more like a chaos. A dreadful confusion. But from next week people will start leaving. The crowning day will be January 6, which is Epiphany (but we have made it into a day for the offering of the material world to the Divine: the material world giving itself to the Divine)it will be the climax,2 and I shall then see you on the 7th. After that, well work hard! But until then, no workmy heads in a kind of soup Oh, if you only knew! Its dreadful what people bring me, what they ask
   (Mother sits at the harmonium)
  --
   I was in my home, somewherea world whose light is like a sun (golden with scarlet reflections); it was very beautiful. It was in a town, and my house was in that town. I wanted to take to someone some not presents, but things he needed. So I got everything together, prepared it all, and then loaded my arms with all the packages (I had taken my own time to arrange everything nicely), and I went out when the whole town was completely deserted there was not a soul on the streets. A complete solitude. And such a sense of well-being, of light and force! Yes, really a kind of felicity, for no reason. And instead of weighing me down, it seemed as if my packages were pulling me! They pulled me on in such a way that each step was a joy, like a dance.
   This lasted the whole time I was crossing the town. Then I came to a border, right at the beginning of another part where I was to take my packages; there, just a little below me, I saw a house under construction the house belonging to the person to whom I had to deliver these presents (the symbolism in all this, of course, is quite clear).
   As I approached the house, but still from some distance, I suddenly saw some men busy at work. Then instantly instantly this road which was so vast, sunlit and smoothso smooth to the feet oh, it became the top level of a scaffolding. And what is more, this scaffolding was not very well made, and the closer I came the more complicated it gotthere were planks jutting out, beams off balance. In short, you had to watch every single step to keep from breaking your neck. I began getting annoyed. Moreover, my packages were heavy. They were heavy and they so saddled my arms that I was unable to hold onto anything and had constantly to do a balancing act. Then I began thinking, My God, how complicated this world is! And just at that moment, I saw a young person coming along, like a young girl dressed in European clothes, with a hat on her head all black! This young person had white skin, but her clothes were black, and she wore black shoes on her small white feet. She was dressed all in blackblack, all in black. Like complete unconsciousness. She also came carrying packages (many more than me), and she came hopping along the whole length of the scaffolding, putting her feet just anywhere! My God, I said to myself, shes going to break her neck!But not at all! She was totally unconscious; she wasnt even aware that it was dangerous or complicateda total unconsciousness. But her unconsciousness is what allowed her to go on like that! I watched it all. Well, sometimes its good to be unconscious! Then she disappeared; she had only come to give me a demonstration (she neither saw me nor looked at me). And looking down at the workers, I saw that everything was getting more and more complicated, more and more, more and more and there wasnt even any ladder by which to get down. In other words, it was getting unbearable. Then something in me rebelled: Ah, no! Ive had enough of all thisits too stupid!
   And IMMEDIATELY, I found myself down below, relieved of my packages. And everything was perfectly simple. (I had even brought the packages along without realizing it.) All, all was in order, very neat, very luminous, very simplesimply because I had said, Ah, no! Ive had enough of this business! Why all these stupid complications!5
  --
   'This wonderful world of Delight waiting at our gates for our call, to come down upon earth.'
   Original English.
  --
   Mother later discovered that this world of complications is the symbol of the physical mind.
   Mother later narrated the end of her 'dream' with X:

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have replied endlessly, I have given all sorts of explanations about the organization of the School, about world Union,4 about the true way to organize industry (its true functioning)so many things! If all that were compiled we could publish brochures! Sometimes Ive spoken three-quarters of an hour non-stop to people who listened with delight and were receptive but quite incapable of making a written report of it. At times like that we could have used one of your machines! But when things are organized in advance, it may well be that nothing comes out at allmentalizing stops the flow. If I is in front of me, I cant say anything to her because she doesnt understand. I already have trouble writing to herwhat I have to say is always brought down a bit; but if she were here in the room and I had to speak to her, nothing at all would come out!
   No, when we feel like it and when she doesnt raise any question about an aphorismat least not an impossible questionwell do this: I will speak here, its much easier for me. This way things come that I havent seen before; while when I write like that, they are usually things Ive seen on other occasions (not that I try to recall them, they are there and simply come back). But when theres a new contact, something new always comes.
  --
   world Uniona 'movement' launched through the personal initiative of a disciple.
   ***

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   I must say that when this happens here. In the world at large it seems quite normal, but when this happens here it always gives me a bit of a shock, in the sense that I say to myself, So theyre still at that level!
   Even those who claim to be broad-minded, above these conventions, immediately fall right into the trap. And to ease their consciences they say, Mother wouldnt allow that. Mother wouldnt permit that. Mother wouldnt tolerate such a thing!to add a further inanity to the rest.
   This state is very difficult to get out of. It is really Pharisaismthis sense of social dignity, this narrow-mindednessbecause no one with an atom of intelligence would fall into such a hole! Those who have traveled through the world, for instance, and seen for themselves that social mores depend entirely upon climatic conditions, upon races and customs and still more upon the times, the epochthey are able to look at it all with a smile. But the self-righteous oooh!
   This is a primary stage. As long as you havent gone beyond this condition, you are unfit for yoga. Because truly, no one in such a rudimentary state is ready for yoga.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yes, I am disrupting their work I know perfectly well that I am disrupting their domination of the world! All these vital beings have taken possession of the whole of Matter (Mother touches her body)life and action and have made it their domain, this is evident. But they are beings of the lower vital, for they seemed artificial they didnt express any higher form, but an entire range of artificial mechanisms, artificial will, artificial organization, all deriving from their own imagination and not at all from a higher inspiration.1 The symbol was very clear.
   And I saw my own domain through them and through it all; I saw my domain: I can see it!, I said. But no sooner would I start on my way than the path would be lost, I no longer saw it, I couldnt see anymore where I was going. It became almost impossible to get my bearings there: hundreds and thousands of people, thingsutter confusion. An incoherent immensity and violent, what violence!
  --
   Individually, however, there is almost instantaneous bliss. But this is not a true solution its a solution in the long run, by repercussion. To have true comm and here in this world, all of that must be mastered.
   And this is the confusion made by all those people who believed that their what they called their personal salvation was the salvation of the worldits not true at all! It isnt trueits a PERSONAL salvation.
   (silence)

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I must say that after this, when I read The Secret of the Veda as I do each evening. In fact, I am in very close contact with the entire Vedic world since Ive been reading that book: I see beings, hear phrases. It comes up in a sort of subliminal consciousness, a lot of things are from the ancient Vedic tradition. (By the way, I have even come to see that the pink marble bathtub I told you about last time, which Nature had offered me, belongs to the Vedic world, to a civilization of that epoch.3) There werethere are alwaysSanskrit words coming up, sentences, bits of dialogue. This is of interest, because I realized that what I had seen the other day (I told you about it) and then what I saw yesterday that whole domainwas connected to what the Vedas call the dasyus the panis and the dasyus4the enemies of the Light. And this Force that came was very clearly a power like Indras5 (though something far, far greater), and at war with darkness everywhere, like this (Mother sketches in space a whirling force touching points here and there throughout the world), this Force attacked all darkness: ideas, people, movements, events, whatever made stains, patches of shadow. And it kept on going, a formidable power, so great that my hands were like this (Mother clenches her fists). Later when I read (I happened to be reading just the chapter concerning the fight against the dasyus), this proximity to my own experience became interesting, for it was not at all intellectual or mental there was no idea, no thought involved.
   The remainder of the evening passed as usual. I went to bed, and at exactly a quarter to twelve I got up with the feeling that this presence in me had increased even further and really become rather formidable. I had to instill a great deal of peace and confidence into my body, which felt as though it wasnt so easy to bear. So I concentrated, I told my body to be calm and to let itself go completely.

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Well, yesterday I saw R. He was asking me questions about his work and particularly about the knowledge of languages (hes a scholar, you know, and very familiar with the old traditions). This put me in contact with that whole world and I began speaking to him a little about what I had already said to you concerning my experience with the Vedas. And all at once, in the same [absolute] way as I told you, when I entered into contact with that world a whole domain seemed to open up, a whole field of knowledge from the standpoint of languages, of the Word, of the essential Vibration, that vibration which would be able to reproduce the supramental consciousness. It all came, so clear, so clear, luminous, indisputable but unfortunately there was no tape recorder!
   It was about the Word, the primal sound. Sri Aurobindo speaks of it in Savitri: the essence of the Word and how it will express itself, how it will bring in the possibility of a supramental expression that will take the place of languages. I began by speaking to him about the different languages, their limitations and possibilities; and I warned him against the deformations imposed on languages with the idea of making them a more flexible means of expressing something else. I told him how completely ridiculous it all was, and that it didnt correspond at all to the truth. Then little by little I began ascending to the Origin. So yesterday again, I had this same experience: a whole world of knowledge, of consciousness and of CERTAINTYprecluding the least possibility of contradiction, discussion, or opposition; the possibility DOES NOT EXIST, it doesnt exist. And the mind was absolutely silent and immobile, listening with obvious pleasure because these things had never before come into my consciousness; I had never been concerned with them in that way. It was completely newnot new in principle but completely new in action.
   The experiences are multiplying.
  --
   Yes. While speaking, you see, I went back to the origin of sound (Sri Aurobindo describes it very clearly in Savitri: the origin of sound, the moment when what we called the Word becomes a sound). So I had a kind of perception of the essential sound before it becomes a material sound. And I said, When this essential sound becomes a material sound, it will give birth to the new expression which will express the supramental world. I had the experience itself at that moment, it came directly. I spoke in English and Sri Aurobindo was concretely, almost palpably, present.
   Now it has gone away.
  --
   Oh, another little example. You know those photos I distributed on the 21st for the Saraswati Puja) Amrita told me he was going to send them to X,1 I but I told him, No, dont bother. (The 21st was a terrible day for me. All the dasyus of the world were in league against me, trying to stop me I understood this afterwards, when I saw those things.2 So thats what it is! I said to myself, Thats what has been going on!) Then after the night of the 24th, I went down for balcony-darshan3 with such a foursquare certaintyyou know, cubic: such a cubic certainty and I said to Amrita, You can send him those photos today, without an explanation, without a word, with nothing but a feeling of certainty, a kind of definite and absolute THATS HOW IT IS.
   And that is a change, truly a change.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   What does the serpent represent physically? What does it embody in the material world?
   The vibration of evolution.
  --
   It was a very interesting world. Really, what I saw there. Well, once you left, you would ask yourself, Was I dreaming?! It all seemed so fantastic!
   But when I recounted these experiences to Sri Aurobindo, he told me it was quite natural: when you have the power, you live in and create around yourself an atmosphere where these things are possible.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   For Sri Aurobindo, the important thing was always the Mother. As he explained it, the Mother has several aspects, and certain aspects are still unmanifest. So if he has represented the Mother by Kali in particular, I believe its in relation to all those gods. Because, as he wrote in The Mother, the aspects to be manifested depend upon the time, the need, the thing to be done. And he always said that unless one understands and profoundly feels the aspect of Kali, one can never really participate in the Work in the worldhe felt that a sort of timid weakness makes people recoil before this terrible aspect.
   ***
  --
   In any case, one thing: never forget that what we have to do, we shall do; and we shall do it together because we have to do it together, that is alllike this, like that, in this way, in that way (Mother tilts her hand from right to left as though to indicate this side of the world or the other, life or death), it has no importance. But this is the true fact.
   There, petit.

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   The worlds outer evolution is moving ahead so rapidlyin terms of scientific developments that this change CANNOT be put off for millions of years. Mans inner development needs to catch up with all that, doesnt it?
   Yes, surelyoh, yes!
  --
   that they are counting on it, that its going to be a big hit world-wide, and so forth. They put out a feeler with LOrpailleur, and seem quite pleased. They are very, very impatient they say now is the time. Now is the time but it will be more and more the time, thats what they dont know! The time is only beginning.
   The other day you were telling me to start this Sri Aurobindo from any point at all.
  --
   Oh, yesterday or the day before, I had the occasion to write a sentence about Sri Aurobindo. It was in English and went something like this: In the worlds history, what Sri Aurobindo represents is not a teaching nor even a revelation, but a decisive ACTION direct from the Supreme.
   (silence)
  --
   It is something pouring over the world.
   Your book should convey this feelingwithout stating it. Convey the feeling, transmit ittransmit this solar light.
  --
   A great deal has been brought to light since that experience. It has been the starting point for such turmoil, even physically, such strong jolts that I might have wondered, Was I dreaming or was it real?. And more and more I am coming to understand that this is the INDISPENSABLE preparation in the most material world for that experience to become definitively established, to express itself outwardly, constantlythis is obvious.
   If the experience remained permanently, it would be something very close to omnipotence. I felt at the time that there was no such thing as an impossibility: it was truly the sensation of omnipotence. It is not omnipotence, because there is always a greater Omnipotence (one knows this only in the higher realms). But in terms of the material world, it was clearly something very, very different from all that has ever been seen or heard or told by all extant traditionsit all seems like the babbling of a child in comparison. At that moment itself there was only the Something which sees, decidesand it is done.
   (silence)
  --
   I have a feeling (but these are old ideas) that if I were all alone somewhere and didnt have to look after these people and things, it would be easier. But that would not be the TRUE thing. For when I had the experience [of January 24], all that is normally under my care was present: the whole earth seemed to be present at the experience. There is no individuality (Mother indicates her body). I have difficulty finding an individuality now, even in my own body. What I do find in this body are the subconscious vibrations (conscious as well as subconscious) of a world, a whole world of things. So it can be done ONLY on a large scale, otherwise its the same old story but then its not the power HERE [in matter]one simply quits this world. Oh, these people cant imagine what it is! They have made such a fuss over their departure. They have wanted us to believe it was something quite extraordinary. But its infantile, its childs play, its nothing at all to quit this world! One simply goes poff!, like diving into watera little kick and one resurfaces, and thats all there is to it, its done (Mother laughs).
   And the same goes for their stories about attachments and desiresmy god! Theres nothing to it! Imagine, with anything concerning my body, through all this horror of the subconscient, NOT ONCE have I had to bear the consequence of a desire; I have always had to bear the consequences of the battle against lifes unconscious and malicious resistances, but not once has something come up like that (gesture of something resurging from below) to tell me, You see! You had a desire, now heres the result of it! Not oncevery, very sincerely.
   Thats really not the difficulty the difficulty is that the world is not ready! The very substance one is made of (Mother touches her body) shares in the worlds lack of preparationnaturally! Its the same thing, the very same thing. Perhaps there is a tiny bit more light in this body, but so little that its not worth mentioning-its all the same thing. Oh, a sordid slavery!
   (silence)
  --
   Sri Aurobindo et la Transformation du Monde [Sri Aurobindo and the Transformation of the world], a book that Editions du Seuil had asked Satprem to write and subsequently refused on the pretext that it did not conform to the 'spirit of the collection.' This book would never see the light of day. Satprem would later write another book entitled Sri Aurobindo or the Adventure of Consciousness.
   A long-time disciple (Suzanne Karpeles) and a member of the cole Franaise d'Extrme Orient.

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   It is quite evident that with these two things, you truly its what Sri Aurobindo says: you step into another world, you leave this entire hemisphere behind and enter another one. Thats the feeling.
   The day its established, it will be good.
  --
   All this [the world, the Ashram] is held in my consciousness with a kind of essential compassion applying equally to all things, all difficulties, all obstacles. I receive letters by the dozens, as you know, and each person comes to me with his own little misery or problem, inner or outer (a tiny pimple becomes a mountain). When people come to me, my inner consciousness always responds in the same way, with a kind of equality and compassion for all. But when people are talking to me or I am reading a letter and my body grows conscious of what it calls the to-do they make over their miseries, it has a kind of feeling (I mean there is a feeling in the cells): Why do they take things like that! They are making things much more difficult. The body understands. It understands that their way of taking the least little difficulty in such a blind, egotistical and self-centered manner, increases its difficulties furiously!
   Its a rather amusing sensation, a combination of sensation and feeling, that the ordinary human attitude towards things multiplies and magnifies the difficulties to FANTASTIC proportions; while if they simply had the true attitudea NORMAL attitude, quite simple, uncomplicatedahh, all life would be much easier. For the body feels the vibrations (those very vibrations which concentrate to form a body), it feels their nature and sees that its normal reaction, a peaceful and confident reaction, makes things so much easier! But as soon as this agitation of anxiety, fear, discontent comes in, the reaction of a will that doesnt want any of it oh, right away it becomes like water boiling: pff! pff! pff! like a machine. While if the difficulty is accepted with confidence and simplicity, its reduced to its minimum, and I mean purely materially, in the material vibration itself.

0 1961-02-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   And then the reply came to me very strongly; something took hold of me and I was, so to say, obliged to write: What Sri Aurobindo represents in the worlds history is not a teaching, not even a revelation; it is a decisive action direct from the Supreme.2
   Its not from me. It came from there (gesture upwards). But it pleased me.

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   It isnt a personal question, but something that has been troubling me a little. Its about world Union5
   Oh, world Union! What troubles you?
   Listen, mon petit, you dont need to ask, I will tell you right away. Sri Aurobindo has written somewhere that the movement of world transformation is double: first, the individual who does sadhana6 and establishes contact with higher things; but at the same time, the world is a base and it must rise up a little and prepare itself for the realization to be achieved (this is putting it simply). Some people live merely on the surface they come alive only when they stir about restlessly. Whatever happens inside them (if anything does!) is immediately thrown out into movement. Such people always need an outer activity; take J. for example: he fastened onto Sri Aurobindos phrase, world Union, and came to tell me he wanted.
   He has been like that since the beginning (gesture expressing agitation), and he had a go at a considerable number of things but none ever succeeded! He has no method, no sense of order and he doesnt know how to organize work. So world Union is simply to let him have his way, like letting a horse gallop.
   I used to send him around to the various centers (because he had to do something!), and he would visit, speak to people I dont know about what. And during one of his trips to Delhi he happened to meet Z, who had been sent by the government of India to the Soviet Union, where it seems he delivered an extraordinary speech (it must have been extraordinary, because I have been receiving letters from everywhere, including America, asking for the text of this sensational speech in which he apparently spoke of human unity). So Z returned with the idea of forming a world Union, and J. and Z met. Furthermore, they were encouraged by S.M.7 and even by the Prime Minister,8 who probably had a special liking for Z and had given him a lot of encouragement. Thats how things began.
   I treated it as something altogether secondary and unimportantwhen people need to gallop, I let them gallop (but I hadnt met Z). Then J. and Z left together on a speaking-tour of Africa and there things began to go sour, because Z was working in one way and J. in another. Finally, they were at odds and came back here to tell me, world Union is off to a good startwith a quarrel! (Mother laughs) Z was saying, Nothing can be done unless we base ourselves EXCLUSIVELY on the teaching of Sri Aurobindo and the Mother and they are behind us giving support. And J. said, No, no! We are not sectarian! We accept all ideas, all theories, etc. I replied, and as it happens, I said that Z was right, though with one corrective: he had been saying that people had to recognize us as their guru. No, I said, its absolutely uselessnot only useless, I refuse. I dont want to be anybodys guru. People should simply be told that things are to be done on the basis of Sri Aurobindos thought.9
   So they kept pulling in opposing directions. Eventually they tried to set something up (which still didnt hold together), and finally they wrote me a little more clearly. (There is one very nice man involved, Y. He isnt particularly intellectual but has a lot of common sense and a very faithful hearta very good man.) Y asked me some direct questions, without beating around the bush, and I replied directly: world Union is an entirely superficial thing, without any depth, based on the fact that Sri Aurobindo said the masses must be helped to follow the progress of the elitewell, let them go ahead! If they enjoy it, let them go right ahead! I didnt say it exactly like that (I was a bit more polite!), but that was the gist of it.
   Now it has all fallen flat. They are carrying on with their little activities, but its absolutely unimportant. They publish a small journal, and V, who writes for them, is far from stupid. She is rather intelligent and I have some control over her, so I will try to stop her from writing nonsense.
   They also had a sudden brainstorm to affiliate with the Sri Aurobindo Society. But the Sri Aurobindo Society has absolutely nothing to do with their project: its a strictly external thing, organized by businessmen to bring in moneyEXCLUSIVELY. That is, they want to put people in a position where they feel obliged to give (so far they have succeeded and I believe they will succeed). But this has nothing to do with working for an ideal, it is COMPLETELY practical.10 And of course, world Union has nothing to offer the Sri Aurobindo Society: they would simply siphon off funds. So I told them, Nothing doingits out of the question!
   But your name is there as President of the Sri Aurobindo Society, they said. My name is there to give an entirely material guarantee that the money donated will really and truly be used for the Work to be done and for nothing else; its only a moral and purely practical guarantee. These people arent even asked to understand what Sri Aurobindo has said but simply to participate. Its a different matter for those in world Union, who are working for an ideal: they want to prepare the world to receive (laughing) the Supermind! Let them prepare it! It doesnt matter, they will achieve nothing at all, or very little. Its unimportant. Thats my point of view and I have told them so.
   In addition, I told them it was preferable not to hold any functions herethey can be held at Tapogiri in the Himalayas, or elsewhere and this is understood. They did hold a seminar here (a perfect fiasco, besides), but it had been arranged a long time ago. They invited people who promised to come (I think very few showed up in the end), and it was of very secondary importance. Nevertheless, I told them, This is the last time; dont do it here any more. At Tapogiri, as often as you like: its a beautiful spot in the mountains, a health resort, people go there in the summer for the fresh air and to sit around and chat!
   What shocked me was. You know I rarely leave my house, but each time I would come to the Ashram for darshan or to see you, always, as if by chance, I would find J. off in a corner with some European visitor. The repetition of this coincidence made me wonder, Whats he doing so systematically with ALL the European visitors?! And it shocked me to imagine myself in their place: just suppose, I said to myself, you are coming to the Ashram for the first time, very open, in search of a great truth, and you stumble upon this man who tells you: Sri Aurobindo = world Union. Well, my first reaction would be, Im leaving, Im not interested!
   It serves as a test, my child, a very good test! There are many things like that.
  --
   Listen to this appeal: If the opportunity offered by this movement appeals to you, if you have the feeling that you are one of those who have been prepared to collaborate in the spiritual adventure, we invite you to write to us, enrolling yourself as a member of world Union.
   Im going to send this to V, asking her innocently, Has this appeared in your journal? Because it would be better if it didnt: we dont make propaganda. Oh, I am hard on them, you know!
  --
   I told them. Because at world Union they asked me what their mistake had been (they didnt state it so candidly, but in a roundabout way), and I replied (not so candidly, eithernot exactly in a roundabout way, but in general terms). I told them their mistake was being unfaithful and I explained that to be unfaithful means to put everything on the same level (thats when I sent them those lines12). I told them, Your error was in saying: One teaching among many teachingsso let us be broad-minded and accept all teachings. So along with all the teachings, you accept every stupidity possible.
   But if someone is taken in, it proves hes at an elementary stage and unready.
   Oh, Ive had all sorts of examples! All these errors serve as tests. Take the case of P.: for a long time, whenever someone arrived from the outside world and asked to be instructed, he was sent to P.s room. (I didnt send them, but they would be told, Go speak to P.!) And P. is the sectarian par excellence! He would tell people, Unless you acknowledge Sri Aurobindo as the ONLY one who knows the truth, you are good for nothing! Naturally (laughing), many rebelled! (You see, out of lazinessso as not to be bothered with seeing people or answering their questionsone says, Go find so-and-so, go ask so-and-so, and passes off the work to another.) Well, it was finally understood that this wasnt very tactful, and perhaps it would be better not to send visitors to P., since so many had been put off. But actually. I was told about it afterwards and I replied, Let people read and see for THEMSELVES whether or not it suits them! What difference does it make if theyre put off! If they are, it means they NEED to be put off! Well see later. Some of them have come full circle and returned. Others never came backbecause they werent meant to. Thats how it goes. Basically, all this has NO importance. Or we could put it in another way: everything is perfectly all right.
   (silence)
  --
   A movement launched by some disciples for 'the unification of the world.'
   Sadhana: spiritual quest and discipline.

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother gives more flowers) This one is more on the personal side: Friendship with the Divine2, the friendly relationship you can have with the Divineyou understand each other, you dont fear each other, youre good friends! And this one is a wonder! (Mother gives Divine Love Governing the world3) What strength! Its generous, expansive, without narrowness, pettiness, or limitationswhen that comes.
   ***

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yet the cells sense so perfectly that. All the experiences in the subconscient at night are quite clear proofs that a a world of things and vibrations is being cleaned outall the vibrations opposed to the cellular transformation. But how can one poor little body do all that work! The body is quite aware of being a sort of accumulation and concentration of things (yet there is inevitably a selectionMo ther laughsbecause if everything had to be worked out in one center like this [her body] it would be it would be impossible!). Oh, if you knew how deeply and perfectly convinced these cells are, in all their groups and sub-groups, each one individually and within the whole, that everything is not only decreed but executed by the Divine, everything! They have a kind of constant awareness so filled with a conscious faith in His infinite wisdom, even when there is what the ordinary consciousness calls suffering or pain. Thats not what it is for the cellsits something else! And the result is a state of yes, a state of peaceful combat. There is a sense of Peace, the vibration of Peace, and simultaneously an impression of being (how to put it?) on the alert, in constant combat. Taken all together it creates a rather odd situation.
   And within oh! Its like waves, constantly, the equivalent of those nuances of color I was speaking about, waves of this joy of life, the joy of life rippling past, touching; but instead of being. At times, you see, the body is in a sort of equilibrium (what we, in our ordinary outer consciousness, call equilibrium that is, good health), and then this joy is constant, like swells on the sea (Mother shapes great waves): it seems to flow on behind everything; it comes and shows its face for a moment, then vanishes. In the very tiny things of lifeyes, physical life the joy of these things, the joy life contains, this luminous, special kind of vibration, rises up as if to remind us that its here; it is here, it mustnt be forgotten, its here but its kept down by this tension.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   You know he said someone has been doing black magic against me; but I have never felt anything of the sort in the room where we meditate, because I make a point of coming half an hour early and this of course clears the atmosphere: everything is always ready when he arrives, in silence, in perfect peace. Hasnt he always told you that when he comes into that room he enters another world, like Kailas?1 And thats the way it has always been. If there has been a change, its that now its even more like thatbecause (how to put it?) its more stable. Before, it fluctuated a bit: it came, went, came. But now its like a tranquil mass (Mother lowers her arms) that doesnt stir. Yesterday in particular, this was the experience: I felt him coming (when he is about to come in, I always sense something drawing me outward a little so that I wont be completely in trance and can stand up), and this prayer came so spontaneously, oh! And then (laughing) in the afternoon N. tells me, Oh, X said he had some difficulty at the start of todays meditationa hostile force was present and it took him five minutes to clarify the atmosphere!
   It gave me the impression you get in outer life: all the pieces more or less dovetail but with no inner unitytheres not ONE thing, not one, that is true, essentially and always true. We know it is like that outwardly, of course; but I have always felt that with people who have an inner life, one could attain a kind of identity of vibration and knowledge but no!

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   The world as it is, really say what you like, even upon the most perfect heights, its woeful. It is woeful.
   There have been moments, you know, in supreme experiences of perfect union in a wondrous Love, when I have turned towards the worldsimply turned the consciousness for a second towards the world as it is (with the aspiration, I remember, for EVERYTHING to participate) and in that state of ecstasy, really, there were tears of burning sorrow. It happened just like that.
   Theoretically, it shouldnt be that way, but in fact it is. Something will never be perfect until this accident has been abolished.

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   Cats are vital forces, incarnations of vital forces. The King of the Cats that is, the spirit of the speciesis a being of the vital world.
   For instance, cats can very easily incarnate the vital force of a dead person. I have had two absolutely astounding experiences of this.
  --
   And she taught them everything. To eat, to. This cat would never eat before they had all eaten. She would show them what to do, give each one what it needed. And once they had grown up and she didnt have to look after them anymore, if they kept coming back she would send them away: Go away! Your turn is over, its finished. Go out into the world! And she would take care of the new ones.
   Once one of her kittens was ill. She was pretty and gray colored, clear gray like a very soft fur, very pretty. She had caught this cat sickness and was lying down. And the mother was teaching all the little ones not to come near her; she would make them go all the way around, as if her instinct told her it was contagious. And you would see them (the sick kitten was right in their way) going all the way around, never coming near.

0 1961-04-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   But all night long I am fully conscious of a lot of things they cant be called trivial, but. Oh, its as though everything that can comes to tell me: You think there will be a supramental transformation? Well then, just look: there is this and that and that and this, this one and that one, this circumstance, that thing, the world, people, things. Oh, a deluge!
   And in the evening before going to sleep I read the Vedas, which aggravates the situation. Because those people rememberei ther they have heard of it, or they remember it themselvesa supramental realization; and they describe it all so beautifully that it makes you feel very far from it, so very, very far.
  --
   I live in the constant feeling of PUSHING against a world of tremendous obstacles, with the certainty thatsuddenly the resistance will give way and there will be enlightenmentno, far more than that!
   Thats all.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Satprem remarked that this sentence might be interpreted in an 'illusionist' sense (i.e., that the objectification of the material world would be a falsehood), and Mother replied: 'No, it's not the objectification that is a falsehood, but our conception of the objectification as being something other than THAT. When we say that "He objectifies," well, we are thinking something that is not the truth-that is no longer the truth.'
   Later, Mother clarified this sentence as follows:

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   It began with this famous world Union1 and now the Sri Aurobindo Society2 is meddling in it! They have put together a brochure saying, We will facilitate your relations with the Mother!! Luckily, the draft was sent to me. I said, I do not accept this responsibility. I agreed to be President because money is involved and I wanted to be a guarantee that all these people who make propaganda dont put the money into their own pockets for their personal use; so I agreed to be Presidentto guarantee that the money would really go to work for Sri Aurobindo, thats all. But no spiritual responsibility; I have nothing to teach to anyone, thank God!
   (Pavitra.) But Mother, A. has also been bitten by the propaganda bug; in the by-laws he sent, he put: The goal of the Centre dEtudes de Sri Aurobindo [Sri Aurobindo Study Center, in Paris] is to steer people towards Pondicherry and the Mother.
  --
   The first thing I did this morning was to open this book by Alice Bailey (Ive had it for several days, I had to have a look at it). So I looked Ah, I saidwell, well! Heres a person whos dead now, but she was the disciple of a Tibetan Buddhist lama and considered a very great spiritual leader, and she writes, Christ is the incarnation of divine love on earth. And thats that. And the world will be transformed when Christ is reborn, when he comes back to earth. But why the devil does she put Christ? Because she was born Christian? Its deplorable.
   And such a mixture of everythingeverything! Instead of making a synthesis, they make a pot-pourri. They scoop it all up, toss it together, whip it up a little, use a bunch of words that have nothing to do with one another, and then serve it to you!
  --
   (Satprem.) Theres this passage on propaganda by Sri Aurobindo I sent to the world Union people. It should really be published everywhere. Do you remember it? I dont believe in propaganda.3
   Look here, theres a muddle in all this. The Sri Aurobindo Society people had ABSOLUTELY nothing to do with the spiritual life when they began; they didnt at all present themselves as a spiritual groupnothing of the kind; they were people of good will who volunteered to collect money to help the Ashram. So I said, Very well, excellent and as long as its like that, Im behind it. Leaflets can be handed outwhatever people like; its enough if their interest is aroused, if they know there is an Ashram and that it needs some help to go on. But thats all. It has nothing to do with yoga or spiritual progress or anything of the kindit was a strictly practical organization. It was not the same thing as world Union. world Union wanted to do a spiritual work on earth and to create human unity. I told them, You are taking something of an inward nature and you want to externalize it, so naturally it immediately goes rotten.(But its almost over now, Ive pulled the rug out from under them.)
   Anyway.
  --
   Ah, no! Thats not the same thing at all, They have nothing to do with each other. Nothing. They wanted to merge: I refused. I told them, You have nothing to do with each other. You, world Union, are idealists (!) wanting to realize your ideal externally (without any foundation), while they are businessmen, practical people, wanting to bring money to the Ashram, and I fully agree with that, because I need it.
   Its another thing entirely.
  --
   The sense of connection has gone, the sense of cause and effect has goneall that belongs to the world of space and time.
   Each each what? What is that that? You cant say a movement, you cant say a state of consciousness, you cant say a vibration (all this still belongs to our ordinary mode of perception), so you say thingthing means nothing. Each thing carries in itself its own absolute law.
  --
   It came last night. It came slowly, but last night it was very strong: no more sequence, no more linking of cause and effect, no more goal, no more purpose, no more intentiona kind of Absolute which does not exclude the creation. It is not Nirvana, it has nothing to do with Nirvana (I know Nirvana very well, Ive had itjust yesterday evening, for instance, while walking for japa, and even this morning. You see, I begin by an invocation to the Supreme under his three aspects, and no sooner have I uttered the sound, TAT when all is abolished: Nirvana. And the last few days I have noticed that its instantaneous, so easy! Oh, a delight! Bah!). But its not Nirvana, its beyond that; it contains Nirvana and it contains the manifested world and it contains everything else; all the appearances and disappearances13all of that is contained in it.
   Something.
  --
   The creations and 'destructions' of this world or of all worlds.
   This 'secret' is no doubt part of the Secret which this entire Agenda seeks to track down. So where to stop? And if we are indiscreet, who knows whether the secret of man is not some simian indiscretion!

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   In fact, I have seen this all over the world. I have never been on very good terms with religions, neither in Europe, nor Africa, nor Japan, nor even here.
   (silence)
  --
   You know, its a marvelous, marvelous grace to have had this experience so CONSTANTLY, So POWERFULLY, like something holding out against everything, everything: this Presence. And in my outward consciousness, a total negation of it all. Even later on, I used to say, Well, if God exists, hes a real scoundrel! Hes a wretch and I want nothing to do with this Creator of ours. You know, the idea of God sitting placidly in his heaven, creating the world and amusing himself by watching it, then telling you, How well done! Oh! I said, I want nothing to do with that monster!
   (Mother gets up)
  --
   Bulletin of April 1961: 'What Sri Aurobindo represents in the world's history is not a teaching, not even a revelation; it is a decisive action direct from the Supreme.'
   Ganesh (or Ganapati): The first son of the Supreme Mother, represented with an elephant trunk and an ample belly. Ganesh is the god who presides over material realizations (over money in particular). He is also known as the scribe of divine knowledge.
  --
   Rakshasa: demon of the vital plane, as opposed to an asura, a demon of the mental world.
   Math: monastery.

0 1961-05-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   But I dont know. I dont know if they had it PHYSICALLYin the inner worlds of course, certainly! Its all very well, one is very happy living in those worlds. But it is hereHERE! How to make of this life here, this world here, something really worth living. Havent yet found the trick.
   Thats all I can say. Thats what I am up against.

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   I understand people who choose to leave! But thats not what is wanted of me! I should have enough flexibility so that the two can exist together (gesture expressing the interlocking or the fusion of the two worlds).
   (silence)

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   But to get there, believe me, you must accept to be a total imbecile for quite some time! I am not exaggerating. I have found myself in such states: you no longer understand anything, no longer know anything, no longer think anything, no longer want anything, no longer can do anythingno more power, no more will, no more thought, no more anythingyou are like that. And when I am like that (when I WAS, because now its beginning to go away), I see the external world, people like those around me, looking at me and thinking, Ah! Mother is lapsing into her second childhood! Their vibrations come to me and unfortunately they sometimes have the power to shake me I have to make a movement to free myself from the thoughts of others.
   (silence)
   It was an odd thing, it seized me suddenly I was no longer able to climb the stairs! I didnt know how to do it! It also took hold of me once as I was having lunch I no longer knew how to eat! This, of course, is what the external world calls lapsing into second childhood. So I considered the problem of the poor old people who are thought to be lapsing into their second childhoodsmight they not, by chance, be on the frontier of liberation?! Perhaps.
   My brain is good!! (Mother laughs)

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its so subtle! It could almost be. Its almost like being on the border between two worlds. Its the same world and itsis it two aspects of this world? I cant even say that. Yet its the SAME world; all is the Lord, He and nothing but He, only its. And so subtle, so subtle: if you go like this (Mother tilts her hand slightly to the right), its perfectly harmonious; if you go like that (Mother tilts her hand slightly to the left), oof! Its its at once absurd, meaningless, and laborious, painful. But its the SAME thing! Its all the same thing.
   What is it?
   There is such a strong impression of facing something which completely escapes comprehension, reason, intelligence, everything mental or intellectual (even the most elevated); its not that, its. And then truly, if you stand back from it and employ big words, you would say, All this (Mother tilts her hand to one side) is Truth, and all that (she tilts her hand to the other side) is Falsehood but its the SAME thing! In one case, you have the sense of being carriednot only the body but the entire world, all circumstancescarried, floating in a beatific light towards an eternal Realization; and in the other case, its like this (Mother makes a gesture of being burdened), deadening, heavy, sorrowfulexactly the same thing! Almost the same material vibrations.
   And its so subtle, so incomprehensible theres a distinct impression of it TOTALLY eluding even the highest conscious will. What is it? What is it?

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   Have I told you about the experience I had the day I suddenly found myself in Sri Aurobindos home in the subtle physical?7Well, its as if I took a step and entered a far more concrete world than the physicalmore concrete because things contain more truth. I spent a good while there with Sri Aurobindo and then, when it was over, I took another step and I found myself back here slightly dumbfounded. It took me quite some time to regain my bearings here, because it was this world that seemed unreal to me, not the other.
   But its simply thatyou take a step, and you enter another room. And when you live in your soul there is a continuity, because the soul remembers, it keeps the whole memory; it remembers all occurrences, even outer occurrences, all the outer movements it has been associated with. So its a continuous, uninterrupted movement, here and there, from one room to another, from one house to another, from one life to another.

0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Of course, one can conceive of a universe being thrown out of the present manifestation that, yes; one can conceive of successive universes, with what was in the first universes no longer being in the othersits even obvious. One can imagine how a whole sum of falsity and untruth (what for us, NOW, is falsity and untruth) may come to no longer belong to the world in its future unfolding; one can comprehend all that. But destroy? Where can it go to be destroyed? When we say something is destroyed, its only a form which is destroyed (it may be a form of consciousness, it may not be a material form, but its always a form). But how can the formless be destroyed?
   Therefore, to speak of an absolute falsehood disappearing would simply mean that a whole set of things will live eternally in the past but not belong to the coming manifestations, thats all.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Sri Aurobindo also had to struggle against this because he too received a Christian education. And these Aphorisms are the result the floweringof the necessity to struggle against the subconscious formation which has produced such questions (Mother takes on a scandalized tone): How can God be weak? How can God be foolish? How. But there is nothing but God! He alone exists, there is nothing outside of Him. And whatever seems repugnant to us is something He no longer wishes to existHe is preparing the world so that this no longer manifests, so that the manifestation can pass beyond this state to something else. So of course we violently reject everything in us that is destined to leave the active manifestation. There is a movement of rejection.
   Yet it is He. There is nothing other than He! This should be repeated from morning to night, from night to morning, because we forget it every minute.
  --
   While walking in my room, a series of invocations or prayers have come to me2 (I didnt choose themthey were dictated to me) in which I implore the Lord to manifest his Perfection (and I am quite aware of how foolish this expression is, but it does correspond to an aspiration).3 When I say manifest, I mean to manifest in our physical, material world Im asking for the transformation of this world. And the moment I utter one of these invocations, the sense of the particular approach it represents is there; thats why I am now able to give such a lecture on PerfectionPerfection is one of these approaches. Manifest this, I tell Him, Manifest that, manifest Your Perfection. (The series is very long and it takes me quite a while to go through it all.) Well, each time I say Manifest Your Perfection, I have an awareness of what constitutes Perfectionit is something global.
   Its like the word purityone could lecture endlessly on the difference between divine purity and what people call purity. Divine purity (at the lowest level) is to admit but one influence the divine Influence (but this is at the lowest level, and already terribly distorted). Divine purity means that only the Divine existsnothing else. It is perfectly pureonly the Divine exists, nothing other than He.

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Some months ago, when this body had once again become a battlefield and was confronting all the obstacles, when it was suspended, asking itself whether it wasnt wondering intellectually, but asking for a kind of perception, wanting to touch something: it wondered which direction it was taking, which way things were going to tilt. And suddenly, in all the cells, there was this feeling (and I know where it came from): If we are dissolved out of this amalgam, if this assemblage is dissolved and can no longer go on, then we shall all go straight, straight as an arrow and it was like a marvelous flamestraight to rejoin Sri Aurobindo in his supramental world, which is right here at our door. And there was such joy! Such enthusiasm, such joy flooded all the cells! They didnt care at all whether or not they would be dissociated. Oh, they felt, so what!
   This was truly a decisive stage in the work of illuminating the body.
   All the cells felt far more powerful than that stupid force trying to dissolve them; what is called death, left them entirely indifferent: What do we care? We shall go THERE and consciously participate in Sri Aurobindos work, in the transformation of the world, one way or the otherhere, there, like this, like thatwhat does it matter!
   This came more than a year ago, I think. It has never left. Never. All anxiety and all conscious tension have gone.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   This is quite interesting to me because Sri Aurobindo says the same thing: that nothing is bad, simply things are not in their placetheir place not only in space but in time, their place in the universe, beginning with the planets and stars, each thing exactly in its place. Then when each thing, from the most colossal to the most microscopic, is exactly in place, the whole Will PROGRESSIVELY express the Supreme, without having to be withdrawn and emanated anew. On this also, Sri Aurobindo based the fact that this present creation, this present universe, will be able to manifest the perfection of a divine worldwhat Sri Aurobindo calls the Supermind.
   Equilibrium is the essential law of this creationit is what permits perfection to be realized in the manifestation.
  --
   One thing must inevitably cease: the Deformation, the veil of falsehood covering Truth, because all we see existing here is due to that. If the veil is removed, things will necessarily be completely different, completely: they will be as we experience them when we emerge individually from that deformed consciousness. When one comes out of that consciousness and enters the Truth-Consciousness, one is incredulous that such things as suffering, misery and death can exist; its amazing, in the sense that (when one is truly on the other side) one doesnt understand how all this can be happening. And, although this state of consciousness is habitually associated with the experience of the unreality of the world as we know it, Sri Aurobindo tells us that this perception of the worlds unreality need not exist for the supramental consciousness: only Falsehood is unreal , not the world. And this is most interesting the world has its own reality, independent of Falsehood.
   I suppose this will be the first effect of the Supermindperhaps even its first effect in the individual, because it will begin in individuals first.
   This state of consciousness4 probably has to become constant, but that would pose a problem: how could one then keep in contact with the world as it is in its deformation? Because I have noticed that when this state is very strong in me, very strong, so strong that it can withstand everything bombarding it from outside, people dont understand a thing I say, NOTHING! Therefore, it would seem to cut off a useful contact.
   What would it be like, for instance, to have a small supramental creation as a nucleus of action and influence radiating upon earth (to limit it to the earth)? Is it possible? Its easy to conceive of a superhuman nucleusa creation of supermen, that is, of men who by virtue of evolution and transformation (in the true sense of the word) have succeeded in manifesting the supramental forces; yet since their origin is human, there is inevitably a contact; even if everything is transformed, even if their organs are transformed into centers of force, a sort of human coloration still remains. These are the beings who, according to tradition, will discover the secret of direct, supramental creation, bypassing the process of ordinary Nature. Then through them the true supramental beings will be born, who will necessarily have to live in a supramental world. But how would contact be made between these beings and the ordinary world? How to conceive of a transformation of nature sufficient to enable this supramental creation to take place on earth? I dont know.
   Of course, we know that such a thing will require a considerable amount of time to be done, and it will probably go by stages, by degrees, with faculties appearing that at the moment we cant know or imagine, and which will change the conditions of the earththis is looking ahead a few thousand years.
   There is still this problem: is it possible to make use of the notion of space I mean space on the planet earth?5 Is it possible to find a place where the embryo or seed of the future supramental world might be created?
   What I myself have seen was a plan that came complete in all details, but that doesnt at all conform in spirit and consciousness with what is possible on earth now (although, in its most material manifestation, the plan was based on existing terrestrial conditions). It was the idea of an ideal city, the nucleus of a small ideal country, having only superficial and extremely limited contacts with the old world. One would already have to conceive (its possible) of a Power sufficient to be at once a protection against aggression or bad will (this would not be the most difficult protection to provide) and a protection (which can just barely be imagined) against infiltration and admixture. From the social or organizational standpoint, these problems are not difficult, nor from the standpoint of inner life; the problem is the relationship with what is not supramentalizedpreventing infiltration or admixture, keeping the nucleus from falling back into an inferior creation during the transitional period.
   (silence)
  --
   No, the only solution is occult power. But that. Before anything at all can be done, it already demands a certain number of individuals who have reached a great perfection of realization. Granting this, a place is conceivable (set apart from the outside worldno actual contacts) where each thing is exactly in its place, setting an example. Each thing exactly in its place, each person exactly in his place, each movement in its place, and all in its place in an ascending, progressive movement without relapse (that is, the very opposite of what goes on in ordinary life). Naturally, this also means a sort of perfection, it means a sort of unity; it means that the different aspects of the Supreme can be manifested; and, necessarily, an exceptional beauty, a total harmony; and a power sufficient to keep the forces of Nature obedient: even if this place were encircled by destructive forces, for example, these forces would be powerless to act the protection would be sufficient.
   It would all require the utmost perfection in the individuals organizing such a thing.
  --
   It isnt difficult to conceive of an individual in the solitude of the Himalayas or in a virgin forest beginning to create around himself his miniature supramental worldthis is easy to imagine. But the same thing would be necessary: he would need to have attained such perfection that his power would act automatically to prevent any outside intrusion.
   Because such beings would automatically become the target of outside attacks?
  --
   But the problem remains: Buddha and all the rest have FIRST realized, then resumed contact with the world. That makes it very simple. But for the total realization of what I envisage, isnt it indispensable to remain in the world?
   (Mother is absorbed for a while, gazing into the distance)
   I am constantly seeing images! Not images, living thingslike answers to questions. A magnificent peacock was taking shape (its the symbol of victory here in India) and its tail opened out, and on it a construction appeared, like this construction of an ideal place. Its a pity this subtle world cant be photographed! There ought to be photographic plates sensitive enough to do it. It has been tried. It would be interesting because it moves, its like a movie.
   All right, then. What did you want to ask?

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Once this had occurred, the divine Consciousness turned towards the Supreme and said (Mother laughs): Well, heres what has happened. Whats to be done? Then from the Divine came an emanation of Love (in the first emanation it wasnt Love, it was Ananda, Bliss, the Delight of being which became Suffering), and from the Supreme came Love; and Love descended into this domain of Inconscience, the result of the creation of the first emanation, Consciousness Consciousness and Light had become Inconscience and Darkness. Love descended straight from the Supreme into this Inconscience; the Supreme, that is, created a new emanation, which didnt pass through the intermediate worlds (because, according to the story, the universal Mother first created all the gods who, when they descended, remained in contact with the Supreme and created all the intermediate worlds to counterbalance this fallits the old story of the Fall, this fall into the Inconscient. But that wasnt enough). Simultaneously with the creation of the gods, then, came this direct Descent of Love into Matter, without passing through all the intermediate worlds. Thats the story of the first Descent. But youre speaking of the descent heralded by Sri Aurobindo, the Supramental Descent, arent you?
   Not only that. For example, Sri Aurobindo says that when Life appeared there was a pressure from below, from evolution, to make Life emerge from Matter, and simultaneously a descent of Life from its own plane. Then, when Mind emerged out of Life, the same thing from above happened again. Why this intervention from above each time? Why dont things emerge normally, one after another, without needing a descent?
  --
   Take the experience of Mind, for example: Mind, in the evolution of Nature, gradually emerging from its involution; well and this is a very concrete experience these initial mentalized forms, if we can call them that, were necessarily incomplete and imperfect, because Natures evolution is slow and hesitant and complicated. Thus these forms inevitably had an aspiration towards a sort of perfection and a truly perfect mental state, and this aspiration brought the descent of already fully conscious beings from the mental world who united with terrestrial formsthis is a very, very concrete experience. What emerges from the Inconscient in this way is an almost impersonal possibility (yes, an impersonal possibility, and perhaps not altogether universal, since its connected with the history of the earth); but anyway its a general possibility, not personal. And the Response from above is what makes it concrete, so to speak, bringing in a sort of perfection of the state and an individual mastery of the new creation. These beings in corresponding worlds (like the gods of the overmind,4 or the beings of higher regions) came upon earth as soon as the corresponding element began to evolve out of its involution. This accelerates the action, first of all, but also makes it more perfectmore perfect, more powerful, more conscious. It gives a sort of sanction to the realization. Sri Aurobindo writes of this in SavitriSavitri lives always on earth, with the soul of the earth, to make the whole earth progress as quickly as possible. Well, when the time comes and things on earth are ready, then the divine Mother incarnates with her full powerwhen things are ready. Then will come the perfection of the realization. A splendor of creation exceeding all logic! It brings in a fullness and a power completely beyond the petty shallow logic of human mentality.
   People cant understand! To put oneself at the level of the general public may be all very well5 (personally I have never found it so, although its probably inevitable), but to hope that they will ever understand the splendor of the Thing. They have to live it first!
   I myself would NEVER try to deal with the why; I would always say this is how it is. When people ask me, Why did it happen like this? Why is the world so unhappy? Why does it have to be dark before growing luminous? Why has there been this accident (if it can be called an accident)? Why did the Lord permit You can say its because of this, because of thatthere are fifty thousand replies and theyre all worthless.
   Its like this because thats the way it is!
  --
   Yes. The earth is a representative and symbolic world, a kind of crystallization and concentration of the evolutionary labor giving it a more concrete reality. It has to be taken like this: the history of the earth is a symbolic history. And it is on earth that this Descent takes place (its not the history of the universal but of the terrestrial creation); the Descent occurs in the individual TERRESTRIAL being, in the individual terrestrial atmosphere.
   Lets take Savitri, which is very explicit on this: the universal Mother is universally present and at work in the universe, but the earth is where concrete form is given to all the work to be done to bring evolution to its perfection, its goal. Well, at first theres a sort of emanation representative of the universal Mother, which is always on earth to help it prepare itself; then, when the preparation is complete, the universal Mother herself will descend upon earth to finish her work. And this She does with SatyavanSatyavan is the soul of the earth. She lives in close union with the soul of the earth and together they do the work; She has chosen the soul of the earth for her work, saying, HERE is where I will do my work. Elsewhere (Mother indicates regions of higher Consciousness), its enough just to BE and things Simply ARE. Here on earth you have to work.
  --
   In Sri Aurobindo's terminology, the 'Overmind' represents the highest level of the mind, the world of the gods and origin of all the revelations and highest artistic creations the world that has ruled mental man till now. in his gradations of the worlds, Sri Aurobindo speaks of two hemispheres, the upper hemisphere and the lower. The Overmind is the line between these two hemispheres, 'This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, but in receiving it divides, distributes, breaks up into separated aspects, powers, multiplicities of all kinds.' In the words of the Upanishad, 'The face of the Truth is covered by a golden lid.'
   Mother is referring to the book Satprem will write on Sri Aurobindo, which prompted the questions posed in this conversation.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   When one descends into the subconscient, a time comes when its no longer personal the whole world is there! Then what can we do? Im not speaking of you, but what can people like us do to change it? Its a Sisyphean labor! Vibrations from the whole world keep coming in at each instant. How can we change it?
   No, you have to approach the problem from the other direction.
  --
   Then how can we act upon itall these vibrations that keep pouring in from all over the world, from the whole earth?
   It isnt difficult the minute you become universalized you act upon the whole.
  --
   In fact, we are the first possible instruments for making the world progress. For example (this is one way of putting it), the transformation of the Inconscient into the Subconscient is probably far more rapid and complete now than it was before man appeared upon earth; man is one of the first transformative elements. Animals are obviously more conscious than plants, but WILLED (and thus more rapid) progress belongs to humanity. Likewise, what one hopes (more than hopes!), what one expects is that when the new supramental race comes upon earth, the work will go much more swiftly; and man will necessarily benefit from this. And since things will be done in true order instead of in mental disorder, animals and everything else will probably benefit from it also. In other words, the whole earth, taken as one entity, will progress more and more rapidly. The Inconscient (oh, all this comes to me in English, thats the difficulty!) is meant to go and necessarily the Subconscient will go too.
   Broadly speaking, does this mean that physical Matter will become conscious?
  --
   The other tradition Theon said it was the origin of both the Kabbala and the Vedasalso held the same concept of divine life and a divine world as Sri Aurobindo: that the summit of evolution would be the divinization of everything objectified, along with an unbroken progression from that moment on. (As things are now, one goes forward and then backwards, then forward and backwards again; but in this divine world, retrogression wont be necessary: there will be a continuous ascent.) This concept was held in that ancient tradition Theon spoke to me very clearly of it, and Sri Aurobindo hadnt yet written anything when I met Theon. Theon had written all kinds of thingsnot philosophy, but stories, fantastic stories! Yet this same knowledge was behind them, and when asked about the source of this knowledge he used to say that it antedated both the Kabbala and the Vedas (he was well-versed in the Rig-veda).
   But Theon had no idea of the path of bhakti,5 none whatsoever. The idea of surrender to the Divine was absolutely alien to him. Yet he did have the idea of the Divine Presence here (Mother indicates the heart center), of the immanent Divine and of union with That. And he said that by uniting with That and letting That transform the being one could arrive at the divine creation and the transformation of the earth.
  --
   Shiva, on the other hand, refused. No, he said, I will come only when you have finished your work. I will not come into the world as it is now, but I am ready to help. He was standing in my room that day, so tall (laughing) that his head touched the ceiling! He was bathed in his own special light, a play of red and gold magnificent! Just as he is when he manifests his supreme consciousnessa formidable being! So I stood up and (I too must have become quite tall, because my head was resting on his shoulder, just slightly below his head) then he told me, No, Im not tying myself to a body, but I will give you ANYTHING you want. The only thing I said (it was all done wordlessly, of course) was: I want to be rid of the physical ego.
   Well, mon petit (laughing), it happened! It was extraordinary! After a while, I went to find Sri Aurobindo and said, See what has happened! I have a funny sensation (Mother laughs) of the cells no longer being clustered together! Theyre going to scatter! He looked at me, smiled and said, Not yet. And the effect vanished.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Another detail. In several places, Sri Aurobindo speaks of the circumconscient or environmental consciousness through which we enter into contact with the external world. Is this the same as the subtle physical, the subtle envelope? What is this circumconscient?
   Its the encircling consciousness. Isnt it called the milieu in French?
  --
   Once when I was at Tlemcen with Theon (this happened twice, but Im not sure about the second time because I was alone), my body was in a cataleptic state and I was in conscious trance. It was a peculiar kind of catalepsy in the sense that my body could speak, though very slowly Theon had taught me how to do it. But this is because the life of the form always remains (this is what takes seven days to leave the body) and it can even be trained to make the body move the being is no longer there, but the life of the form can make the body move (in any case, utter words). However, this state is not without danger, the proof being that while I was working in trance, for some reason or other (which I no longer remember, but obviously due to some negligence on the part of Theon who was there to watch over me), the cord I dont know what to call itwent snap! The link was cut, malevolently,5 and when it was time and I wanted to return, I could no longer re-enter my body. But I was still able to warn him: The cord is cut. Then he used his power and knowledge to help me come back but it was no joke! It was very difficult.6 And this is when I had the experience of the two different states, because the part that had gone out was now without the bodys support the link was cut. Then I knew. Of course, I was in a special state; I was doing a fully conscious work with all the vital power, and I was in control not only of my surroundings but. You see, what happens is a kind of reversal of consciousness: you begin to belong to another world; you feel this quite distinctly. Theon instantly told me to concentrate (I was finding it all interestingMo ther laughs I was making experiments and getting ready to go wandering off, but he was terribly scared that I would die on him!). He begged me to concentrate, so I concentrated on my body.
   When I re-entered, it hurt terribly, terriblyan excruciating pain, like plunging into a hell.
  --
   I remember once. She scolded me quite often (but it was very good, a very good lesson), she scolded me very, very often for things I hadnt even done! Once she came down on me for something I had done but which she hadnt understood (I had done it with the best of intentions); I had given something to someone without her permission, and she reproached me for it as though it were a crime! At first I stiffened and said, I didnt do it. She started to say I was lying. Then all at once, mutely, I looked at her and felt I felt all this human misery and all this human falsehood, and soundlessly the tears began to fall. What! Now youre crying! she said. At that, I became a bit fed up. Oh, Im not crying about myself, I told her, but about the worlds misery.
   Youre going mad! She really believed I was going mad.
  --
   Its strange. I say strange because its due to her that I took birth in this body, that it was chosen. When she was very young she had a great aspiration. She was exactly twenty years older than 1; she was twenty when I was born and I was her third child. The first was a son who died in Turkey when he was two months old, I thinkthey vaccinated him against smallpox and poisoned him, (laughing) god knows what it means! He died of convulsions. Next was my brother who was born in Egypt, at Alexandria, and then me, born in Paris when she was exactly twenty years old. At that time (especially since the death of her first child) she had a kind of GREAT aspiration in her: her children had to be the best in the world. It wasnt an ambition, I dont know what it was. And what a will she had! MY mother had a formidable will, like an iron bar, utterly impervious to all outside influence. Once she had made up her mind, it was made up; even if someone had been dying before her eyes, she wouldnt have budged! And she decided: My children will be the best in the world.
   One thing she did have was a sense of progress; she felt that the world was progressing and we had to be better than anything that had come before and that was sufficient.
   Its strange, but that was sufficient.

0 1961-08-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   He has tried very hard to understand. But his spiritual conception has remained like this: one canone MUSTmaster life, and in life, to some extent, a certain adaptation to the higher forces can be achieved; but there is no question of transformation: the physical world remains the physical world. It can be a little better organized, more harmonious, but there is no question of something else, of divinizationno question at all.
   And this is probably why there are things he cant make out in his contact with me, because he simply doesnt understand. For example, these physical disorders baffle him, they seem incompatible with my realization. As long as the question of transformation does not come into play, the realization I had was sufficient to establish a kind of very stable orderreaction against the transformative will is what causes these disorders. And this he does not understandto him something seems not to be functioning properly. He must feel a contradiction between certain things he perceives in my consciousness and my contact with the material world. This being this, he thinks, that ought to be like that; so why? He doesnt understand.1
   X's astonishment raises an extremely important point, drawing the exact dividing line between all the traditional yogas and the new yoga of Sri Aurobindo and Mother. To a tantric, for example, it seems unthinkable that Mother, with a consciousness so powerful as to scoff at the laws of nature and comm and the elements (if she wishes), could be subjected to absurd head colds or an eye hemorrhage or even more serious disorders. For him, it is enough to simply lift a finger and emit a vibration which instantly muzzles the disorderyes, of course, but for Mother it is not a question of 'curing' a head cold by imposing a higher POWER on Matter, but of getting down to the cellular root and curing or transforming the source of the evil (which causes death as easily as head colds, for it is the same root of disorder). It is not a question of imposing oneself on Matter through a 'power,' but of transforming Matter. Such is the yoga of the cells.

0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Again this morning, between 3 and 4 oclock, Sri Aurobindo seemed to be showing me around the world of expression. I see a host of people I dont know (and some I do). There are immense roomsnot libraries (there are no books) yet everything is there, arranged and organized, in great open roofless rooms. And I walk along with Sri Aurobindo as he passes from one person to another, one group to another, one place to another, one room to another and he coordinates it all. To some he says a few words; others show him things. And its all for the background of your book, for it to be filled with all thisnot explicitly, but potentially for the Force to be there.
   And the clarity! It is limpid-an atmosphere so transparent, so limpid, so clear! There are people of today, people of times past, people of forever. They are like living intelligences gathering together the earths memories. Day after day, day after day, Sri Aurobindo has been showing this to me.

0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yesterday I had an experience. It didnt last long, no more than an hour or an hour and a half, but it was interesting. Experiences always take place here for me now, on the completely material plane. Well, in action, in relation to the world and things (it was quite a general feeling, in any case terrestrialnot universal, terrestrial), there was no more center. From the standpoint of sensations and reactions, exchangesno more center. Everything was dispersed like that, everywhere. There was only ONE center, the highest Center (highest or deepest)the sole Center. All sensations, all contacts, all exchangeseverything was like that.
   It was rather interesting in that I wasnt expecting it; it came suddenly when I was walking in my room in the evening the feeling not positively that the body no longer existed, since it kept walking, but that there was no more center. I cant put it any other waythere was no more center. There was only one Center. It was all, all the same thing, and from the absolutely material standpoint, the standpoint of sensationsmaterial sensations, exchanges, vibrationseverything. At one point it even became so strong that something laughed and said, Ah! So thats how to no longer exist!

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   This morning when I was walking, the program of the day and the work ahead of me was so formidable that I felt it to be impossible. And yet simultaneously there was this immobile inner POSITION in me; as soon as I stop my movement of formation and action, it becomes like a dance of joy: all the cells vibrating (there is a sort of vivacity, and an extraordinary music), all the cells vibrant with the joy of the Presence the divine Presence. But when I see the outside world entering and attacking, well this joy doesnt exactly disappear, but it retreats. And the result is that I always feel like sitting down and keeping stillwhen I can do that it is marvelous. But of course, all the suggestions from outside come in: suggestions of helplessness and old age, of wear and tear, of diminishing power, all thatand I know positively that its false. But calm in the body is indispensable. Well, for me also Sri Aurobindos answer is always the same: Be simple, be simple, very simple.
   And I know what he means: to deny entry to regimenting, organizing, prescriptive, judgmental though the wants none of all that. What he calls being simple is a joyous spontaneity; in action, in expression, in movement, in lifebe simple, be simple, be simple. A joyous spontaneity. To rediscover in evolution that condition he calls divine, which was a spontaneous and happy condition. He wants us to rediscover that. And for days now he has been here telling me (and the same goes for your work): Be simple, be simple, be simple. And in his simplicity was a luminous joy.

0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   I had a clear vision of the two kinds of opposites in nature (not only in nature but in life) which almost everyone carries within himself: one is the possibility of realization, the other is the path chosen to attain it. There is always (its probably inevitable) the stormy path of struggle, and then there is the sunlit path. After much study and observation, I have had a sort of spiritual ambition (if it can be called that) to bring to the world a sunlit path, to eliminate the necessity for struggle and suffering: something that aspires to replace this present phase of universal evolution with a less painful phase.
   It greatly interested me when I read your letter. I was looking at why you have so many difficulties; twice in your note you wrote that it [writing] is a suffering. You have very often written this word, very often spoken it, and it seems dominant in one aspect of your beingwhile in the other is the glory of a supreme joy, the very stuff of the future realization.

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   I am investigating the consequences of an experience that was truly very interesting. It was one of those concrete experiences of something already known, something one has the knowledge of but what is knowledge! Its only a VERY SMALL part of it. When one is the experience of the thing, then it becomes interesting. I am in search of exactly what constitutes the Falsehood of the world.
   The story began with an entirely concrete and material incident something very amusing; this is not the first time it has happened, but it was so concrete and so precise that it became interesting. Someone was complaining of being ill, quite a serious, psychological illness: periodic possession by a spirit of falsehood, recurring regularly every month, of more or less long duration. This person comes to see me, and the moment shes here theres an upwelling of that profound Compassion of Love, with a considerable, concentrated Power to drive away the possession; and all of this accompanied, even outwardly, by quite an affectionate gesture. This person leaves and within half an hour I receive a letter: Now I know: you hate me, you want me to be ill and you want me to die because I disgust you.
  --
   Its very easy to explain: she was already more than half possessed, and of course this spirit of falsehood hardly felt comfortable! And the identification2 (not only mental but sensory, vital) was so complete that she felt this love as a movement of hatred. When I saw the two phenomena, I also saw that this is exactly what happens in the world! Its exactly what EVERYONE is.
   I must add that the experience came after I had been concentrating for three days (concentrating almost constantly) on finding an explanation for this: why has it become this way? It is impossible to find the why because its the reason asking and this goes beyond reason but what is the MECHANISM? Finding the mechanism would already be somethingto have the experience of the mechanism. And then came this CONCRETE superposition of the vibration of Love and the reception of hate. But this is exactly what happens! I said. The Lord is All-Love, All-Truth, All-Bliss, All-Deligh tHe is CONSTANTLY like thatand the world, especially the human world, constantly receives him in the other way. And the two things are superposed (Mother covers her left hand with her right).
   Words dont convey anything; it was the experience. I made contact. It was very interesting. It lasted a long time, some two or three days. Since it was also linked to a state of healtha headache that had to be curedit bore its consequences: a crystal clear explanation of illness came. But I must again add something that preceded this.
  --
   But some people I dont hear at all! I see lips moving, but there is nothing, nothing, not even an ordinary thought! When people are capable of a little clear-thinking, I hear everything. But with others, its like oo-oo-oo. Just recently there was something really comical! I no longer know who it was, but someone came to see me and when he began to talk I understood nothing! All I heard was noise. What to do? This person was asking me questions (he came here for sadhana, mind you, not for external matters; it was a serious visit), and all that came out was oo-oo-oo-oo, nothing else. So I concentrated and put myself in contact with his soul, which was the only thing I could contact. It took some time. I kept silent, and finally so did he, since he saw that I was not replying. Then suddenly it came, so clearly, like drops of water falling from above: ready-made sentences. I began to tell him all sorts of things about what his soul wanted, what he had to do in the world. It was a revelation! Ah! he said, I have been waiting to hear this all my life!
   But it took some time, because first of all he had to stop talking, and then I had to concentrate.
  --
   Here is the exact text of Mother's message: Truth is supreme harmony and supreme delight. All disorder, all suffering is falsehood. Thus it can be said that illnesses are the falsehoods of the body, and consequently doctors are soldiers of the great and noble army fighting in the world for the conquest of Truth.
   It took Satprem fourteen years to lose the habit of correcting.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   After speaking of the descent of the Supermind, he said that an INTERMEDIARY must be prepared between our present mental state (even the most elevated higher mind) and the supramental region, because if one entered directly into Gnosis, well, it would produce such an abrupt change that our physical constitutions would be unable to support itan intermediary is needed. The experiences Ive had make me absolutely convinced of it; twice the supramental world took veritable possession of me and both times it was as if the bodytruly the physical bodywas going to completely disintegrate, due to what you could almost call the opposition of the two conditions.
   And yesterday again I clearly saw (Mother touches this mass in her head). My eyes are full of it my eyes are full, you know, and I see that as it works to settle itself in here, it produces this little vibrationa twinkling of vibrationswhich seems to be indispensable for it to enter into this Matter.
  --
   What he has actually done is this: he seems to have poured over the worldwith the power of the Origin the new Possibility; The time has come for THIS, ploff! Now let us be quiet and see how things evolve.
   (silence)
  --
   If I say all this its because I see to what extent Sri Aurobindo views this book as an important tool for world-wide workfrom the beginning he has taken it seriously. And he is so very much HERE that it seems to me not at all impossible that he HIMSELF is stimulating the expression.
   Its not so much a question of ideas, because all that is quite fine.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Extracts from the passage in Sri Aurobindo and the Transformation of the world read to Mother by Satprem. This unpublished manuscript would become the first rough draft of The Adventure of Consciousness)
   Since the time of Adam, it seems we have been choosing to eat of the fruit of the Tree of Knowledge, and there can be no half-measures or regrets along this way, for if we remain prostrate in a false humility, our noses in the dust, the titans or the djinns among us will know all too well how to snatch the Power left unclaimed; this is in fact what they are doingthey would crush the god within us. It is a question of knowingyes or nowhether we want to escape once again into our various paradises, abandoning the earth to the hands of Darkness, or find and seize hold of the Power to refashion this earth into a diviner imagein the words of the Rishis, make earth and heaven equal and one.
  --
   It is not surprising, therefore, that exegetes have seen the Vedas primarily as a collection of propitiatory rites centered around sacrificial fires and obscure incantations to Nature divinities (water, fire, dawn, the moon, the sun, etc.), for bringing rain and rich harvests to the tribes, male progeny, blessings upon their journeys or protection against the thieves of the sunas though these shepherds were barbarous enough to fear that one inauspicious day their sun might no longer rise, stolen away once and for all. Only here and there, in a few of the more modern hymns, was there the apparently inadvertent intrusion of a few luminous passages that might have justifiedjust barely the respect which the Upanishads, at the beginning of recorded history, accorded to the Veda. In Indian tradition, the Upanishads had become the real Veda, the Book of Knowledge, while the Veda, product of a still stammering humanity, was a Book of Worksacclaimed by everyone, to be sure, as the venerable Authority, but no longer listened to. With Sri Aurobindo we might ask why the Upanishads, whose depth of wisdom the whole world has acknowledged, could claim to take inspiration from the Veda if the latter contained no more than a tapestry of primitive rites; or how it happened that humanity could pass so abruptly from these so-called stammerings to the manifold richness of the Upanishadic Age; or how we in the West were able to evolve from the simplicity of Arcadian shepherds to the wisdom of Greek philosophers. We cannot assume that there was nothing between the early savage and Plato or the Upanishads.5
   ***
  --
   But we have not yet reached the heart of the Vedic secret. The birth of Agni, the soul (and so many men are still unborn) is merely the start of the voyage. This inner flame seeks, it is the seeker within us, for it is a spark of the great primordial Fire and will never be satisfied until it has recovered its solar totality, the lost sun of which the Veda incessantly speaks. Yet even when we have risen from plane to plane and the Flame has taken successive births in the triple world of our lower existence (the physical, vital and mental world), it will still remain unsatisfiedit wants to ascend, ascend further. And soon we reach a mental frontier where there seems to be nothing to grasp any longer, nor even to see, and nothing remains but to abolish everything and leap into the ecstasy of a great Light. At this point, we feel almost painfully the imprisoning carapace of matter all around us, preventing that apotheosis of the Flame; then we understand the cry, My kingdom is not of this world, and the insistence of Indias Vedantic sagesand perhaps the sages of all worlds and all religions that we must abandon this body to embrace the Eternal. Will our flame thus forever be truncated here below and our quest always end in disappointment? Shall we always have to choose one or the other, to renounce earth to gain heaven?
   Yet beyond the lower triple world, the Rishis had discovered a certain fourth, touryam svid; they found the vast dwelling place, the solar world, Swar: I have arisen from earth to the mid- world [life], I have arisen from the mid- world to heaven [mind], from the level of the firmament of heaven I have gone to the Sun- world, the Light (Yajur-veda 17.67). And it is said, Mortals, they achieved immortality (Rig-veda I.110.4). What then was their secret? How did they pass from a heaven of mind to the great heaven without leaving the body, without, as it were, going off into ecstasies?
   The secret lies in matter. Because Agni is imprisoned in matter and we ourselves are imprisoned there. It is said that Agni is without head or feet, that it conceals its two extremities: above, it disappears into the great heaven of the supraconscient (which the Rishis also called the great ocean), and below, it sinks into the formless ocean of the inconscient (which they also called the rock). We are truncated. But the Rishis were men of a solid realism, a true realism resting upon the Spirit; and since the summits of mind opened out upon a lacuna of lightecstatic, to be sure, but with no hold over the worldthey set upon the downward way.6 Thus begins the quest for the lost sun, the long pilgrimage of descent into the inconscient and the merciless fight against the dark forces, the thieves of the sun, the panis and vritras, pythons and giants, hidden in the dark lair with the whole cohort of usurpers: the dualizers, the confiners, the tearers, the COVERERS. But the divine worker, Agni, is helped by the gods, and in his quest he is led by the intuitive ray, Sarama, the heavenly hound with the subtle sense of smell who sets Agni on the track of the stolen herds (strange, shining herds). Now and again there comes the sudden glimmer of a fugitive dawn then all grows dim. One must advance step by step, digging, digging, fighting every inch of the way against the wolves whose savage fury increases the nearer one draws to their denAgni is a warrior. Agni grows through his difficulties, his flame burns more brilliantly with each blow from the Adversary; for, as the Rishis said, Night and Day both suckled the divine Child; they even said that Night and Day are the two sisters, Immortal, with a common lover [the sun] common they, though different their forms (I.113.2,3). These alternations of night and brightness accelerate until Day breaks at last and the herds of Dawn7 surge upward awakening someone who was dead (I.113.8). The infinite rock of the inconscient is shattered, the seeker uncovers the Sun dwelling in the darkness (III.39.5), the divine consciousness in the heart of Matter. In the very depths of Matter, that is to say, in the body, on earth, the Rishis found themselves cast up into Light that same Light which others sought on the heights, without their bodies and without the earth, in ecstasy. And this is what the Rishis would call the Great Passage. Without abandoning the earth they found the vast dwelling place, that dwelling place of the gods, Swar, the original Sun- world that Sri Aurobindo calls the Supramental world: Human beings [the Rishis emphasize that they are indeed men] slaying the Coverer have crossed beyond both earth and heaven [matter and mind] and made the wide world their dwelling place (I.36.8). They have entered the True, the Right, the Vast, Satyam, Ritam, Brihat, the unbroken light, the fearless light, where there is no longer suffering nor falsehood nor death: it is immortality, amritam.
   ***
   All is reconciled. The Rishi is the son of two mothers: son of Aditi, the luminous cow, Mother of infinite Light, creatrix of the worlds; and son as well of Diti, the black cow, Mother of the tenebrous infinite and divided existence for when Diti at last reaches the end of her apparent Night, she gives us divine birth and the milk of heaven. All is fulfilled, The Rishi sets flowing in one movement human strengths and things divine (IX.70.3), he has realized the universal in the individual, become the Infinite in the finite: Then shall thy humanity become as if the workings of these gods; it is as if the visible heaven of light were founded in thee (V.66.2). Far from spurning the earth, he prays: O Godhead, guard for us the Infinite and lavish the finite(IV.2.11).
   The voyage draws to its close. Agni has recovered its solar totality, its two concealed extremities. The inviolable work is fulfilled. For Agni is the place where high meets lowand in truth, there is no longer high nor low, but a single Sun everywhere: O Flame, thou goest to the ocean of Heaven, towards the gods; thou makest to meet together the godheads of the planes, the waters that are in the realm of light above the sun and the waters that abide below (III.22.3). O Fire O universal Godhead, thou art the navel-knot of the earths and their inhabitants; all men born thou controllest and supportest like a pillar (I.59.1). O Flame, thou foundest the mortal in a supreme immortality thou createst divine bliss and human joy (I.31.7). For the worlds heart is Joy, Joy dwells in the depths of all things, the well of honey covered by the rock (II.24.4).
   The day before, Mother had listened to the passage of the manuscript concerning 'The Secret of the Veda.' Several extracts from it are included in the Addendum to this conversation.

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have done my best, all these years, to try to keep him at a distance. He has a powera terrible asuric power. Between you and me, I saw him like that from the start thats why I became involved with him. I never intended to marry him (his family affairs made it necessary), but when we met, I recognized him as an incarnation of the Lord of Falsehood that is his origin (what he called the Lord of Nations); and in fact, this being has directed the whole course of world events during the last few centuries. As for Theon, he was.
   It was not by choice that I met all the four Asurasit was a decision of the Supreme. The first one, whom religions call Satan, the Asura of Consciousness, was converted and is still at work. The second [the Asura of Suffering] annulled himself in the Supreme. The third was the Lord of Death (that was Theon). And the fourth, the Master of the world, was the Lord of Falsehood; Richard was an emanation, a vibhuti,1 as they say in India, of this Asura.
   Theon was the vibhuti of the Lord of Death.
  --
   As soon as you enter the occult world, its fantastic what can exist and be lived there but thats for later, when the time comes to speak of such things.
   At any rate, you understand that Im not very keen on having Richard introduced into the book the simple fact of mentioning him attracts him.3
  --
   The first issue began with The Wherefore of the worlds (the English following the French), and in it Richard attributed the origin of the world to Desire. They were in perpetual disagreement on this subject, Richard saying, It is Desire, and Sri Aurobindo, The initial force of the Manifestation is Joy. Then Richard would say, God DESIRED to know Himself, and Sri Aurobindo, No, God had the Joy of knowing Himself. And it went on and on like that!
   When Richard went to Japan, he sent his manuscripts to Sri Aurobindo, including The Wherefore of the worlds and The Eternal Wisdom, and Sri Aurobindo continued to translate them into English.
   Frankly, it was a relief for Sri Aurobindo when we left; he even wrote to someone or other (but in a totally superficial way) that Richards departure was a great relief for him.
  --
   Theon knew something about it, and he called it the new world or the new creation on earth and the glorified body (I dont remember his exact terminology); but he knew of the Superminds existenceit had been revealed to him and he announced its coming. He said it would be reached THROUGH the discovery of the God within. And for him, as I told you the other day, this meant a greater densitywhich seems to be a correct experience. Well, on my side, I have made investigations and had innumerable visions concerning the earths history, and I spoke about it a good deal with Sri Aurobindo.
   (silence)
  --
   Even when I had that experience [the first supramental manifestation of February 29, 1956], when the Lord said, The time has come, well, it was not a complete descent; it was the descent of the Consciousness, the Light, and a part, an aspect of the Power. It was immediately absorbed and swallowed up by the world of Inconscience, and from that moment on it began to work in the atmosphere. But it was not THE thing that comes and gets permanently established; when that happens, we wont need to speak of itit will be obvious!
   Although the experience of 56 was one more forward step, its not. Its not final.

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   There is also what Theon and Madame Theon used to say. They never spoke of Supermind, but they said the same thing as the Vedas, that the world of Truth must incarnate on earth and create a new world. They even picked up the old phrase from the Gospels, new heavens and a new earth,1 which is the same thing the Vedas speak of. Madame Theon had this experience and she gave me the indication (she didnt actually teach me) of how it was to be done. She would go out of her body and become conscious in the vital world (there were many intermediary states, too, if one cared to explore them). After the vital came the mental: you consciously went out of the vital body, you left it behind (you could see it) and you entered the mental world. Then you left the mental body and entered into. They used different words, another classification (I dont remember it), but even so, the experience was identical. And like that, she successively left twelve different bodies, one after another. She was extremely developed, you seeindividualized, organized. She could leave one body and enter the consciousness of the next plane, fully experience the surroundings and all that was there, describe it and so on, twelve times.
   I learned to do the same thing, and with great dexterity; I could halt on any plane, do what I had to do there, move around freely, see, observe, and then speak about what I had seen. And my last stage, which Theon called pathtisme,2 a very barbaric but very expressive word, bordered on the Formlesshe sometimes used the Jewish terminology, calling the Supreme The Formless. (From this last stage one passed to the Formless there was no further body to leave behind, one was beyond all possible forms, even all thoughtforms.) In this domain [the last stage before the Formless] one experienced total unityunity in something that was the essence of Love; Love was a manifestation more dense, he would always say (there were all sorts of different densities); and Love was a denser expression of That, the sense of perfect Unityperfect unity, identitywith no longer any forms corresponding to those of the lower worlds. It was a Light! An almost immaculate white light, yet with something of a golden-rose in it (words are crude). This Light and this Experience were truly wonderful, inexpressible in words.
   Well, one time I was there (Theon used to warn against going beyond this domain, because he said you wouldnt come back), but there I was, wanting to pass over to the other side, whenin a quite unexpected and astounding way I found myself in the presence of the principle, a principle of the human form. It didnt resemble man as we are used to seeing him, but it was an upright form, standing just on the border between the world of forms and the Formless, like a kind of standard.3 At that time nobody had ever spoken to me about it and Madame Theon had never seen itno one had ever seen or said anything. But I felt I was on the verge of discovering a secret.
   Afterwards, when I met Sri Aurobindo and talked to him about it, he told me, It is surely the prototype of the supramental form. I saw it several times again, later on, and this proved to be true.
  --
   When I returned from Japan and we began to work together, Sri Aurobindo had already brought the supramental light into the mental world and was trying to transform the Mind. Its strange, he said to me, its an endless work! Nothing seems to get doneeverything is done and then constantly has to be done all over again. Then I gave him my personal impression, which went back to the old days with Theon: It will be like that until we touch bottom. So instead of continuing to work in the Mind, both of us (I was the one who went through the experience how to put it? practically, objectively; he experienced it only in his consciousness, not in the body but my body has always participated), both of us descended almost immediately (it was done in a day or two) from the Mind into the Vital, and so on quite rapidly, leaving the Mind as it was, fully in the light but not permanently transformed.
   Then a strange thing happened. When we were in the Vital, my body suddenly became young again, as it had been when I was eighteen years old! There was a young man named Pearson, a disciple of Tagore, who had lived with me in Japan for four years; he returned to India, and when he came to see me in Pondicherry, he was stupefied.4 What has happened to you! he exclaimed. He hardly recognized me. During that same period (it didnt last very long, only a few months), I received some old photographs from France and Sri Aurobindo saw one of me at the age of eighteen. There! he said, Thats how you are now! I wore my hair differently, but otherwise I was eighteen all over again.
  --
   As soon as you go down there, thats what happensyou have to fight against all that is unwilling to change, all that dominates the world and does not want to change.
   Ignore the spelling mistakes!
  --
   What I mean is that its not necessarily in trance, in another world, that one gets the supramental consciousness.
   No.
  --
   When one has these experiences, like the ones Ive had in the subtle physical, for example, the body is certainly in trance but the part having the experience doesnt AT ALL feel deprived or lacking in anything. The experience comes with a fullness of life, consciousness, independence, individuality. Its not like going out in trance to accomplish a work and feeling linked to the body its not that: the body no longer exists nor has any reason to! Its simply not there. And its a nuisance to go back into itwhat is this useless burden! you wonder. As a result, if this experience becomes permanent, you live in a world thats just as concrete, just as real and just as TANGIBLE as our physical world, with the same qualities of duration, permanence and stability.
   Its very difficult to express, because as soon as we notice it.
  --
   We aren't sure, but this may refer to the experience of July 12, 1960, or to that of November 5, 1958, 'the almighty spring' (in fact, they are probably one and the same experience) which gave rise to the 1959 New Year Message: 'At the very bottom of the Inconscient, most hard and rigid and narrow and stifling, I struck upon an almighty spring that cast me up forthwith into a formless, limitless Vast, vibrating with the seeds of a new world.'
   Seconds that could last for half an hour!

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impression is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impression is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the Secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite Cartesian! But the readership we address is more or less permeated by a widespread Cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illnesses before they enter the body. All of that in less than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmittable, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplorable when a thought is not expressed purely for its own sake, but is accompanied by an aggressive irony towards concepts which the author does not share. This is pointless and harms the ideas being presented, all the more so because they are expressed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself capable of evoking the soul, creation, virtue, sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impression of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousness of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
   Amen.
  --
   Seen from the European angle, Sri Aurobindo represents an immense spiritual revolution, redeeming Matter and the creation, which to the Christian religion is fundamentally a fallits really unclear how what has come from God could become so bad, but anyway, better not be too logical! its a fall. The creation is a fall. And thats why they are far more easily convinced by Buddhism. I saw this particularly with Richard, whose education was entirely in European philosophy, with Christian and positivist influences; under these two influences, when he came into contact with Theons cosmic philosophy and later Sri Aurobindos revelation, he immediately explained, in his Wherefore of the worlds, that the world is the fruit of DesireGods desire. Yet Sri Aurobindo says (in simple terms), God created the world for the Joy of the creation, or rather, He brought forth the world from Himself for the Joy of living an objective life. This was Theons thesis too, that the world is the Divine in an objective form, but for him the origin of this objective form was the desire to be. All this is playing with words, you understand, but it turns out that in one case the world is reprehensible and in the other it is adorable! And that makes all the difference. To the whole European mind, the whole Christian spirit, the world is reprehensible. And when THAT is pointed out to them, they cant stand it.
   So the very normal, natural reaction against this attitude is to negate the spiritual life: lets take the world as it is, brutally, materially, short and sweet (since it all comes to an end with this short life), lets do all we can to enjoy ourselves now, suffer as little as possible and not think of anything else. Having said that life is a condemned, reprehensible, anti-divine thing, this is the logical conclusion. Then what to do? We dont want to do away with life, so we do away with the Divine.
   Thats it exactly.
  --
   But it never passed through my head first, never, never, never! Experiences came in my childhood that I didnt understand until Sri Aurobindo told me certain things; then I said, Ah, so thats what it was! But I never had that kind of curiosity, I never cared to understand with the head, I wasnt interested. I was interested in the result, in the inner change: how my attitude towards the world changed, my position relative to the creation that interested me from my infancy; how what seemed to be quite ordinary incidents could so completely change my relationship with that whole little world of children. And it was always the same thing: instead of feeling burdened, with a weight on your head, and just plodding on like a donkey, something would lift (gesture) and you would be on top of ityou could smile and begin to change. See that thing thats out of place? Why not set it right! Like arranging things in a drawer.
   Why? How? What does it all mean? What do I care! Setting it right is whats important!
  --
   Think it over. I would like us to publish your book exactly as it is, with its full force, with all that Sri Aurobindo has put into it; and we will give it a bit of help to go and do its work. And you should come to an understanding with these people. But first you should write just a simple book, quite simple and quite positive: the constructive aspectvery constructive, very simple. No attempt to convince, no big problemsno, no, no! Sri Aurobindo has come to tell the world that man is not the final creation, that there is another creation; and he said this not because he knew it but because he felt it. And he began to do it. And thats all.
   It neednt be long.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   Since this experience (three or four days ago, five days, Im not sure), there has been a constant multiplication of FACTS of identification (one is it, and so one DOES it), for all the small things of Matter, the most trivial things in the material world.
   (Mother gets up)

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   Someone happened to be there last time so I didnt fall and hurt myself. But this time I was alone in my bathroom and actually I was going through a phenomenon of consciousness in which I was spreading over the worldspreading PHYSICALLY, thats the strange thing! The sensation is in the CELLS. There was a movement of diffusion in me, becoming more and more rapid and intense, and then suddenly I found myself on the floor.
   Theres a seat in my bathroom upstairs, and between the seat and the wall are two small tables (not tables, but small stools where a few things are kept), and a porcelain towel bar (luckily, everything has rounded corners). I found myself wedged in between the seat and the two small tables (a space about this wide!). And all that matter the material substance of the table and the objects on the table and the porcelain seatit all seemed so unreceptive! It doesnt give way like it should for things to be comfortable; but it wasnt that my body was uncomfortable there was no body! The whole set-up was bizarre, everything was in a bizarre and absurd situation which I couldnt really understand, couldnt make out: Whats this big lump doing here, I seemed to be wondering, taking up so much room, getting in the way?
  --
   Given the worlds present set-up, this is normal but if the supramental world were to be realized, it shouldnt remain normal. Clearly, a considerable change has to take place in the physical substance. That will probably be the essential difference between the bodies fashioned by Natures methods and those to be fashioned by supramental knowledgea new element will come in, and we will no longer be natural. But so long as this natural element is present, well, a certain amount of patience is probably requiredlet the body catch its breath, otherwise something gives way.
   It gets much less winded, of course, when you have the inner equality of the divine Presence. So much fatigue is due to excess tension produced by desire or effort or struggle, by the constant battle against all opposing forces. All that can go.
  --
   All in all, in these last few aphorisms Sri Aurobindo is clearly trying to show us that we must go beyond the sense of sin and virtue. It reminds me of a passage from one of your experiences which struck me very much at the time. In that experience you went to the supramental world: you saw a ship landing on the shore of the supramental world and people being put through certain testssome people were rejected, others were kept. Theres a striking passage in your description, and it bears a relation to these aphorisms. May I read you what you said?14
   Yes I dont remember it any more.
  --
   The criterion or the judgment [for passing the tests] was based EXCLUSIVELY on the substance constituting the peoplewhe ther they belonged completely to the supramental world or not, whether they were made of this very special substance. The criterion adopted was neither moral nor psychological. It is likely that their bodily substance was the result of an inner law or an inner movement which, at that time, was not in question. At least it is quite clear that the values are different.
   And then you add:
   At that time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged.
   Yes!
   This criterion had nothing mental about it, and it gave the strange inner feeling that so many things we consider good or bad are not really so. It was very clear that everything depended upon the CAPACITY of things and upon their ABILITY to express the supramental world or be in relationship with it. It was so completely different, at times even so opposite to our ordinary way of looking at things!
   Yes.

0 1962-01-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Note from Mother to Satprem concerning his question of January 9, on the capacities required to gain access to the supramental world:)
   Capacity for indefinite

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   Not that the problem hasnt been partially solved: hatha yogis have solved it, partiallyprovided you do nothing else (thats the trouble). Yet having the knowledge, we should have the power to do whats necessary without making it our exclusive preoccupation. At any rate, this possibility is certainly not altogether unknown; for the first few months after I retired to my room,4 when I had cut all contact with the outside, it was working very well even extraordinarily so! Lots of disorders in my body were surmounted, and I had many fairly precise indications that if I continued like that long enough I would regain everything that had been lost, and with an even better equilibrium. I mean that the functional equilibrium was far superior. Only when I came back into contact with the world did it all come to a halt and begin to deteriorateall the more so as it was aggravated by this discipline of expansion making me constantlyCONSTANTLYabsorb mountains of difficulties to be resolved. And so.
   With the mind, its rather easyyou can put things back in order in five minutes, its not difficult. With the vital its already a bit more troublesome, it takes a little longer. But when you come to the material level, well. Theres a CONTAGION of wrong cellular functioning and a kind of internal disorganizationthings not staying in their proper places. Each vibration absorbed from the outside instantly creates a disorder, dislocates everything, creates wrong contacts and disrupts the organization; it sometimes takes HOURS to put it all back in order. Consequently, if I really want to make use of this bodys possibility without having to face the necessity of changing it because it cant follow along, then, materially, I would really need, as much as possible, to stop having to gulp down all sorts of things that drag me years backwards.
  --
   So long as theres no question of physical transformation, the psychological and in large part, the subjective point of view is sufficientand thats relatively easy. But when it comes to incorporating matter into the work, matter as it is in this world where the very starting point is false (we start off in unconsciousness and ignorance), well, its very difficult. Because, to recover the consciousness it has lost, Matter has had to individualize itself, and for that for the form to last and retain this possibility of individualityit has been created with a certain indispensable measure of rigidity. And that rigidity is the main obstacle to the expansion, to the plasticity and suppleness necessary for receiving the Supermind. I constantly find myself facing this problem, which is utterly concrete, absolutely material when youre dealing with cells that have to remain cells and not vaporize into some nonphysical reality, and at the same time have to have a suppleness, a lack of rigidity, enabling them to widen indefinitely.
   There have been times, while working in the most material mind (the mind ingrained in the material substance), when I felt my brain swelling and swelling and swelling, and my head becoming so large it seemed about to burst! On two occasions I was forced to stop, because it was (was it only an impression, or was it a fact?) in any event it seemed dangerous, as if the head would burst, because what was inside was becoming too tremendous (it was that power in Matter, that very powerful deep blue light which has such powerful vibrations; it is able to heal, for example, and change the functioning of the organsreally a very powerful thing materially). Well then, thats what was filling my head, more and more, more and more, and I had the feeling that my skull was (it was painful, you know) that there was a pressure inside my skull pushing out, pushing everything out. I wondered what was going to happen. Then, instead of following the movement, helping it along and going with it, I became immobile, passive, to see what would happen. And both times it stopped. I was no longer helping the movement along, you see, I simply remained passive and it came to a halt, there was a sort of stabilization.
  --
   The question, of course, is the supramentalization of MATTER the consciousness, thats nothing at all. Most people who have had that experience had it on the mental level, which is relatively easy. Its very easy: abolition of limits set by the ego, indefinite expansion with a movement following the rhythm of the Becoming. Mentally, its all very easy. Vitally. A few months after I withdrew to my room, I had the experience in the vitalwonderful, magnificent! Of course to have the experience there, the mind must have undergone a change, one must be in complete communion; without exception, any individual vital being that hasnt been prepared by what might be called a sufficient mental foundation would be panic-stricken. All those poor people who get scared at the least little experience had better not dabble with thistheyd panic! But as it happensthrough divine grace, you might saymy vital, the vital being of this present incarnation, was born free and victorious. It has never been afraid of anything in the vital world; the most fantastic experiences were practically childs play. But when I had that experience, it was so interesting that for a few weeks I was tempted to stay in it; it was. I once told you a little about that experience (it was quite a while ago, at least two years).5 I told you that even during the day I seemed to be sitting on top of the Earth that was this realization in the vital world. And what fantastic nights it gave me! Nights I have never been able to describe to anyone and never mentioned but I would look forward to the night as a marvelous adventure.
   I voluntarily renounced all that in order to go further. And when I did it, I understood what people here in India mean when they say: he surrendered his experience. I had never really understood what that meant. When I did it, I understood. No, I said, I dont want to stop there; I am giving it all to You, that I may go on to the end. Then I understood what it meant.
   Had I kept it, oh I would have become one of those world-renowned phenomena, turning the course of the earths history upside down! A stupendous power! Stupendous, unheard-of. But it meant stopping there, accepting that experience as final I went on.
   Well. So now, what can I tell you thats interestingeverything Ive just said is a sort of miscellany, and three-fourths unusable.
  --
   For thought, its elementary, very simple. Its not difficult for the feelings either; for the heart, the emotional being, to expand to the dimensions of the Supreme is relatively easy. But this body! Its very difficult, very difficult to do without the body losing its center (how can I put it?) its center of coagulationwithout it dissolving into the surrounding mass. Although, if one were in a natural environment, with mountains and forests and rivers, with lots of space and lots of natural beauty, it could be rather pleasant! But its physically impossible to take a single step outside ones body without meeting unpleasant, painful things. At times you come in contact with a pleasant substance, something harmonious, warm, vibrating with a higher light; it happens. But its rare. Flowers, yes, sometimes flowers sometimes, not always. But this material world, oh! It batters you from all sides; it claws you, mauls youyou get clawed and scraped and battered by all sorts of things which which just dont blossom. How hard it all is! Oh, how closed human life is! How shriveled, hardened, without light, without warmth let alone joy.
   While sometimes, when you see water flowing along, or a ray of sunlight in the treesoh, how it sings! The cells sing, they are happy.
  --
   That was the idea: for a few beings to first attain, here in this physical world, a level of realization giving them the power to materialize a supramental being.
   I once told you I put a body on a vital being7but I couldnt have made that body material; it would have been impossible: something is lacking. Something is lacking. Even if it were made visible, it would probably not be possible to make it permanentat the slightest opportunity, it would dematerialize. What we cant get is that permanence.
  --
   The faint: Mother spreading physically over the world.
   Mother later clarified the meaning of this sentence: "I saw that to follow the Supreme in the Becoming one has to be able to expand, because the universe expands in the Becoming the amount of expansion in the universe is not matched by an equal amount of dissolution. So it is really necessary to be able to grow, as a child grows, to expand; but at the same time, for things to progress, this process of expansion demands a constant inner reorganization. As the quantity is increased (if we can speak of quantity here), so must the quality be simultaneously maintained by an ongoing internal reorganization of intercellular relationships."

0 1962-01-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   He stopped at the subtle physicalhe refused to go any farther. It was Satan, the Asura1 of Light who, in cutting himself off from the Supreme, fell into Unconsciousness and Darkness (Ive told the story many times). But anyway, when I was with Thon, I summoned that being and asked him if he wanted to enter into contact with the earth. Its worth mentioning that Thon himself was an incarnation of the Lord of Death Ive had good company in my life! And the other one [Richard] was an incarnation of the Lord of Falsehood but it was only partial. With Thon too it was partial. But with Satan it was the central being; of course, he had millions of emanations in the world, but this was the central being in person. The others lets keep that for another time.
   He agreed to take on a body. Theon wanted to keep him there: Dont let him go, he told me. I didnt answer. This being told me he didnt want to be more material than that, it was sufficientyou could feel him move the way you feel a draft, it was that concrete.
  --
   But its really interesting because the exact date was given. The revolution will take place in exactly five years, he told me. He knew it before he left. And that, he continued, will be the beginning, the first terrestrial movement heralding the transformation of. (Theon didnt use the word supramental; he used to talk about the new world on earth.)2
   But I did note that down.
  --
   And all the disbelief in the world cant contradict that piece of evidence.
   The note itself was stolen from me while I was moving to a new house.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   It came after the vision of the great divine Becoming.2 Since this world is progressive, I was wondering, since it is increasingly becoming the Divine, wont there always be this deeply painful sense of the nondivine, of the state that, compared with the one to come, is not divine? Wont there always be what we call adverse forces, in other words, things that dont harmoniously follow the movement? Then came the answer, the vision of That: No, the moment of this very Possibility is drawing near, the moment for the manifestation of the essence of perfect Love, which can transform this unconsciousness, this ignorance and this ill will that goes with it into a luminous and joyous progression, wholly progressive, wholly comprehensive, thirsting for perfection.
   It was very concrete.

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I also remember reading The Tradition, before I met Sri Aurobindo (it was like a novel, a serialized romance of the worlds creation, but it was very evocative; Theon called it The Tradition). That was where I first learned of the universal Mothers first four emanations, when the Lord delegated his creative power to the Mother. And it was identical to the ancient Indian tradition, but told like a nursery story; anyone could understandit was an image, like a movie, and very vivid.
   So She made her first four emanations. The first was Consciousness and Light (arising from Sachchidananda); the second was Ananda and Love; the third was Life; and Truth was the fourth. Then, so the story goes, conscious of their infinite power, instead of keeping their connection with the supreme Mother and, through Her, with the Supreme, instead of receiving indications for action from Him and doing things in proper order, they were conscious of their own power and each one took off independently to do as he pleased they had power and they used it. They forgot their Origin. And because of this initial oblivion, Consciousness became unconsciousness, and Light became darkness; Ananda became suffering, Love became hate; Life became Death; and Truth became Falsehood. And they were instantly thrown headlong into what became Matter. According to Theon, the world as we know it is the result of that. And that was the Supreme himself in his first manifestation.
   But the story is easy to understand, and quite evocative. On the surface, for intellectuals, its very childish; but once you have the experience you understand it very well I understood and felt the thing immediately.
   And once the world has become like that, has become the vital world in all its darkness, and they, from this vital world, have created Matter, the supreme Mother sees (laughing) the result of her first four emanations and She turns towards the Supreme in a great entreaty: Now that this world is in such a dreadful state, it has to be saved! We cant just leave it this way, can we? It has to be saved, the divine consciousness must be given back to it. What to do? And the Supreme says, Thrust yourself into a new emanation, an emanation of the ESSENCE of Love, down into the most material Matter. That meant plunging into the earth (the earth had become a symbol and a representation of the whole drama). Plunge into Matter. So She plunged into Matter, and that became the primordial source of the Divine within material substance. And from there (as is so well described in Savitri), She begins to act as a leaven in Matter, raising it up from within.
   And as She plunged into the earth, a second series of emanations was sent forth the godsto inhabit the intermediary zones between Sachchidananda and the earth. And these gods (laughing) well, great care was taken to make them perfect, so they wouldnt give any trouble! But they are a bit a bit too perfect, arent they? Yes, a bit too perfect: they never make mistakes, they always do exactly as theyre told. In short, rather lacking in initiative. They do have some, but.
  --
   Well, if you speak this way to philosophers and metaphysicians, theyll look at you as if to say, You must be a real simpleton to believe all that claptrap! But these things are not to be taken as concrete truths they are simply splendid images. Through them I really did come in contact, very concretely, with the truth of what caused the worlds distortion, much better than with all the Hindu stories, far more easily.
   Buddhism and all similar lines of thought took the shortest path: The desire to exist is what has caused all the trouble. If the Lord had refrained from having this desire, there would have been no world! Its childish, very childish, really a much too human way of looking at the problem.
   To see it from the angle of delight of being is qualitatively far superior, but then theres still the problem of why it all became the way it is. The usual reply is: because all things were possible, and this is ONE possibility. But its not a very satisfying feeling: Yes, all right, thats just the way it is, its a fact. People used to ask Theon too, Why did it happen like this? Why? Wait till you get to the other side, then you will know. And meanwhile do whats necessary to get there thats the most urgent thing.
   But there is one advantage: without those beings, without the worlds distortion, many things would be lacking. Those beings potentially embodied certain absolutely unique elementsunderstandably so, since they were the first wave. And precisely because they still WERE the Supreme to such a great extent, each one felt he was the Supreme, and that was that. Only it wasnt quite sufficient, for the simple reason that they were already divided into four, and one single division is enough to make everything go wrong. Its readily understandable: its not something essentially evil, but a question of wrong FUNCTIONING; its not the substance, not the essence. The essence isnt evil, but the functioning is faulty.
   But if you understand.
  --
   88This world was built by Death that he might live. Wilt thou abolish death? Then life too will perish. Thou canst not abolish death, but thou mayst transform it into a greater living.
   89This world was built by Cruelty that she might love. Wilt thou abolish cruelty? Then love too will perish. Thou canst not abolish cruelty, but thou mayst transfigure it into its opposite, into a fierce Love and Delightfulness.
   90This world was built by Ignorance and Error that they might know. Wilt thou abolish ignorance and error? Then knowledge too will perish. Thou canst not abolish ignorance and error, but thou mayst transmute them into the utter and effulgent reason.
   91If Life alone were and not death, there could be no immortality; if love were alone and not cruelty, joy would be only a tepid and ephemeral rapture; if reason were alone and not ignorance, our highest attainment would not exceed a limited rationality and worldly wisdom.
   92Death transformed becomes Life that is Immortality; Cruelty trans. figured becomes Love that is intolerable ecstasy; Ignorance transmuted becomes Light that leaps beyond wisdom and knowledge.

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   In the lower mind there was a whole world of difficulties I was unaware of. In the vital I knew, because Id had to do battle therewhich was fine with me! Just imagine, this time I have been given a warrior as my vital being. A magnificent warrior, neither male nor female, and as tall as this room1he is splendid. I was so happy when I first saw him. Well, I thought, thats worth my while!
   Yes, there are battles galore there!
  --
   And if one adds to this, as I do, a mantric program, that is, a sort of prayer or invocation, a program for both personal development and helping the collective, then it becomes a truly active work. Then theres also what I call external work: contact with others, reading and answering letters, seeing and speaking to people, and finally all the activities having to do with the organization and running of the Ashram (in meditation this work becomes worldwide, but physically, materially, it is limited for the moment to the Ashram).
   In the course of my observation, I also saw the position of X and people like him, who practically spend their lives doing japa, plus meditation, puja,4 ceremonies (I am talking only about sincere people, not fakers). Well, thats their way of working for the world, of serving the Divine, and it seems the best way to themperhaps even the only way but its a question of mental belief. In any case, its obvious that even a bit of not exactly puja, but some sort of ceremony that you set yourself to dohabitual gestures symbolizing and expressing a particular inner statecan also be a help and a way of offering yourself and relating to the Divine and thus serving the Divine. I feel its important looked at in this waynot from the traditional viewpoint, I cant stand that traditional viewpoint; I understand it, but it seems to me like putting a brake on true self-giving to the Divine. I am speaking of SELF-IMPOSED japa and rules (or, if someone gives you the japa, rules you accept with all your heart and adhere to). These self-imposed rules should be followed as a gesture of love, as a way of saying to the Divine, I love You. Do you see what I mean? Like arranging flowers in a certain way, burning incense, dozens of little things like that, made beautiful because of what is put into themit is a form of self-giving.
   Now, I think that doing japa with the will and the idea of getting something out of it spoils it a little. You spoil it. I dont much like it when somebody says, Do this and you will get that. Its trueits true, but its a bit like baiting a fish. I dont much like it.
  --
   And so according to your mission in the world, you have to find for yourself the right proportion between this work and external, intellectual or organizational work; and then there are the bodys needs, which can be met in the same way, trying to make it possible for the Lord to take delight in them. I have seen this for trivial things: for example, making your bath a pleasant experience, or caring for your hair, or whatever (of course, its been a long time since there have been any of those stupid, petty ideas of personal pleasure), so that these things arent done indifferently, out of habit and necessity, but with a touch of beauty, a touch of charm and delight for the Lord.
   There, thats all.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Automatically, everything that exists is a natural expression of divine Joy, even the things human consciousness finds most horrifyingthis is understandable. But at the same time there is this aspiration, so intense that its almost anguish, for a perfection of creation to come. And it does seem that this intense aspiration and anguish in the material world is a necessary preparation for this perfection to come. Yet at the same time, whatever exists is perfect at each moment, since it is ENTIRELY the Divine. There is nothing other than the Divine. So there is simultaneously this plenitude of Divine Joy in each second, in whatever exists, and the aspiration, the anguish and the difficulty lies in joining the two, there you have it.
   Practically, you go from one to the other, or one is in front and the other behind, one active and the other passive. With the feeling of perfect joy comes an almost static state (certainly the joy of movement is also there, but all anticipation of the goal stays in the background). Then, when the aspiration of the Becoming is there, the joy of divine perfection at each moment withdraws into a static state.
  --
   Because a day or two ago (I dont remember exactly, it was rather fleeting but very interesting), I went through such a moment while walking in my room (it lasted while I was out on the balcony, too): suddenly a kind of absolute certainty that I knew nothing (there was no I at all) that one knew nothing (one, there was no one, there was only); one couldnt know (I have to use words), one couldnt know, there was nothing to know, it was totally hopeless, it was completely IMPOSSIBLE to understand anything, even, even going beyond the mind, and no formulation was possible, there was no possibility of understanding. It was really so absolute that helping others, making the world progress, spiritual life, seeking the Divine, all of that seemed idle talk, empty words! There was nothing in it, it was nothing, and there was nothing to understand, it was impossible to understandit was impossible to BE. The feeling of a total incapacity. The experience was like a solventeverything seemed to dissolve: the world, the earth, people, life, intelligence, all of it, everything was dissolved. An absolutely negative state. And my solution was the same as always: when the experience was total and complete, when nothing was left, then: Who cares! (it could really be put in the most ordinary words), I adore You! And the I was something utterly insubstantial: there was no form, no being, no qualityonly I adore You. This I was I adore You, there was just enough I to adore You with.
   From that moment on there was an inexpressible Sweetness, and within that Sweetness, a Voice so sweet and harmonious too! There was a sound but no wordsyet it held a perfectly clear meaning for me, like very precise words: You have just had your most creative moment!
  --
   In Sri Aurobindo's play, Andromeda, daughter of the King of Syria, is condemned by her own people to be devoured by Poseidon, the Sea-god, for some impiety she had committed against him. The story is actually about the passage of a half-primitive tribe, living in terror of the old dark and cruel gods, to a more evolved and sunlit stage. Perseus, son of Diana and Zeus, and protected by Pallas Athene, goddess of wisdom and intelligence, comes to deliver Andromeda from the rock she is chained to (the rock symbolizes the Inconscient for the Rishis), and founds the religion of Athene, "... the Omnipotent / Made from His being to lead and discipline / The immortal spirit of man, till it attain / To order and magnificent mastery / Of all his outward world" (in the words of Sri Aurobindo). It is the force of progress pitted against the old priests of the old religions, symbolized by the cruel and ambitious Polydaon. Here Mother is scrutinizing an old problem"Always the same problem"that she must have encountered in many existences (Egypt included) and would encounter again eleven years later: the acceptance of the death she is forced into as the Supreme's Will, and then this "love of Life" she twice mentions here.
   ***

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   But will this present period between the old world and the other last a long time? Theres nothing in between.
   Not for the moment.

0 1962-02-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   All sorts of things. But quite often we are looking for things related to expression sometimes images, sometimes sentences, sometimes. I have told you I frequently meet you in a kind of library without books. Its very interesting. It is open on top, below too, and no walls; it is extremely spacious, certainly almost as vast as the earth. And there are pigeonholes that seem to hang in the air, with all kinds of things filed in them. We are often sorting through these pigeonholes to find certain txtsideas, I mean. Ideas, explanations, sometimes memories, all kinds of things. This world is mental but very luminous and clear; full of clarity, perfectly ordered, without confusion, and all open. Wide open.
   I frequently find you there.
  --
   I climb not to thy everlasting Day... Earth is the chosen place of mightiest souls; Earth is the heroic spirit's battlefield... Thy servitudes on earth are greater, king, Than all the glorious liberties of heaven... Oh, to spread forth, oh to encircle and seize More hearts till love in us has filled thy world!... Are there not still a million fights to wage?
   Savitri, XI,1 (Cent. Ed. XXIX. 686).

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   Tapas: literally, heat. It is the concentrated energy constituting everythingnot generated by some mechanism, but by the very concentration of the power of Consciousness (chit). In Indian tradition, the world was created by Tapas in the form of an egg the primordial eggwhich broke open from the incubating heat of consciousness-force and gave birth to the world. To "become the tapas of things" is to uncover in one's own material, bodily substance that same formidable, supramental seat of energy (what physicists, following Einstein, call atomic energy: E = mc2), the energy that animates the stone and the bird and the universe for then like can act upon like. Mother was reaching that point.
   ***

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ooh, but its a whole world! (Mother laughs) Its not one question, its twenty!
   If anything in it seems worthwhile to you.
  --
   Anyway, to go back to what I was saying, depending on the plane of ones vision, one can judge approximately how much time it will take to be realized. Immediate things are already realized, they are self-existent and can be seen in the subtle physical they already exist there, and the reflection (not even transcription) or projection of this image is what will take place in the material world the next day or a few hours later. In this case you see the thing accurately, in all its details, because its already there. Everything hinges on the precision and power of your vision: if your vision is objective and sincere, you will see the thing as it is; if you add personal sentiments or impressions, it gets colored. Accuracy in the subtle physical depends exclusively on the instrument, the one who sees.
   But as soon as you move into a subtler realm, like the vital (and the mental even more so), there is a narrow margin of possibilities. You can see the rough outlines of what is going to take place, but in the details it can be this way or that way: it is possible for certain wills or influences to interfere and create discrepancies.
   This is so because the original Will is reflected, as it were, in different realms, and in each realm the organization and relation of the images are changed. The world we live in is a world of imagesnot THE thing itself in its essence, but its reflection. We could say that in our material existence we are merely a reflection, an image of what we are in our essential reality. And the modalities of these reflections are what introduce all the errors and all the falsifications (what is seen in its essence is perfectly true and pure, existing from all eternity, while images are essentially variable). And according to the amount of falsehood introduced into the vibrations, the amount of distortion and alteration increases. Each circumstance, each event and each thing can be said to have one pure existenceits true existence and a considerable number of impure or distorted existences in the various realms of being. There is a substantial beginning of distortion, for instance, in the intellectual realm (indeed, the mental realm holds a considerable amount of distortion), and it increases as all the emotional and censorial realms interfere. Arriving at the material plane, the vision is most often unrecognizable. Completely distorted. To such a point that its sometimes very hard to realize that this is the material expression of thattheres not much resemblance any longer!
   This approach to the problem is rather new and can provide the key to many things.
  --
   Meanwhile, there are all sorts of ways to receive indications. That exact, precise and (whats the word?) habitual vision certain people have may stem from various sources. It may be a vision through identity with circumstances and things when you have learned to expand your consciousness. It may be an indication from some chatterbox of the invisible world, who has got it into his head to let you know whats going to happenthis is often the case. Then everything depends on your harbingers morals: if he is having fun at your expense, he spins stories for youthis almost always happens to those who receive their information from entities. To bait you, they may repeatedly tell you how things are going to turn out (for they have a universal vision in some vital or mental realm); then, when they are sure you trust them, they may start telling you fibs and, as they say in English, you make a fool of yourself. This happens frequently! You have to be in a higher consciousness than these fellows, these entities (or these minor gods, as some call them) and able to check from above the value of their statements.
   With a universal mental vision, you can see (and this is very interesting) how the mental world operates to get realized on the physical plane. You see the various mental formations, how they converge, conflict, combine and relate to one another, which ones get the upper hand, exert a stronger influence and achieve a more total realization. Now, if you really want a higher vision, you must get out of the mental world and see the original wills as they descend to take expression. In this case, you may not have all the details, but the central FACT, the fact in its central truth, is indisputable, undeniable, absolutely correct.
   Some people also have the faculty of predicting things already existing on earth but at a distance, far from physical eyestheyre generally those who have the capacity to expand and extend their consciousness. Their vision is slightly more subtle than physical vision, and depends on an organ subtler than its purely material counterpart (what could be called the life of this organ). So, by projecting their consciousness, and having the will to see, they can clearly see things that already exist but are beyond our ordinary field of vision. Those who have this capacitysincere people who tell what they see, not blufferssee with perfect precision and exactness.

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   This in itself has to be conquered; I mean, the state in itself represents something to be conquered. Because you remember, I told you the other day about having such a tremendous experience in the body-consciousness1this this dull consciousness in the material world, which really gives the feeling of something inert, unchanging, incapable of responding; you could wait millions and millions of years and nothing would budge. And that experience came at the end of a rather critical passageit takes catastrophes to get it moving, thats whats so strange! And not only that, but the wisp of imagination it does have (if you can call it imagination) is invariably catastrophic. Whatever it anticipates is always for the worst the pettiest, meanest, nastiest kind of worstalways the worst. Its really, its the most sickening condition human consciousness and matter can be in. Well, I have been swimming in it for months, and my way of being in it is to go through every possible illness and to have every possible physical aggravation, one after another.
   Just recently, as I told you, things truly became a little disgusting, dangerous, and for an hour or an hour and a half I did a sadhana like this (Mother clenches her fists), keeping hold of this body and body-consciousness. And the whole time the Force was at work there (it was like kneading a very resistant dough), something was saying to me, Look, you cant deny miracles any longer. It was being said to this consciousness (not to me, of course), this body-consciousness: Now you cant deny it miracles do happen. It was forced to see; there it was, gaping like an idiot being shown the skyAh! And its so stupid that it didnt even have any joy of discovery! But it was forced to see, the thing was right under its nosethere was no escaping it, it had to be admitted. But you know what, mon petit, as soon as I let up on the pressureforgotten!

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother listens to Satprem read the July 11, 1956 Talk on the vital world. She refuses to have it published in the Bulletin.)
   To begin with, I said that the vital is peopled by small entities, small formations, the remnants of human beings who have died. But there is a whole vital world which has nothing to do with that one, a world peopled by beings of the vital proper, beings of great power and even great beauty. Most people who dabble in occultism without having a deep enough spiritual life are immediately deluded by themsome even take them as the supreme God and worship them. Thats generally how religions are created. They are a great success. They are the supreme God of many a religion they are beings of the vital world, and can assume an appearance of overwhelming beauty. They are the biggest impostors in the world, and dangerous at that; it takes the spiritual instinct, the instinct of true spiritual purity, not to be deceived by them. Many religions and sects are founded on revelations and miracles, and every bit of it comes from vital beings.
   Its one of the greatest problems in human life; I dont mean spiritual life, but the life of people who deal with the beyond.
   There are skies (not heavens) in the vital world that are truly paradises. Naturally the real divine element is lacking, but only spiritual purity and the true spiritual sense can show you the difference. All who remain within the vital or mental worlds are completely deluded. They see marvelous things, miracles in profusion (thats where you find the most miracles!).
   By neglecting to explain this aspect [in this Talk], I passed over a large part of the topic in silence. I usually dont speak of those things, or else mention them only in passingit terrifies people and they immediately start wondering, Oh, is it really a god? Is it this is it that? Could it be a devil in disguise? They panic.
  --
   It should at least be mentioned that some beings in the vital world can take on completely deceptive appearances at willall the most dazzling lights are found in the vital, but with a particular quality. So those who have truly approached THE Light cant be deceived. Because its indefinable, something the spiritual sense alone can feel: perfect security, perfect peace, perfect purity (although I hesitate to use the word purity, which has taken on such an idiotic meaning); what I mean is the absence of all admixture.
   To those with the spiritual sense, the most dazzling vital lights always seem to have something artificial about themthey FEEL artificial and cold, hard, aggressive, deceptive. But thats the point: you yourself must be beyond all this. Not to be fooled, you mustnt fool yourself!
   Actually, thats the main reason I dont like to talk about occultism. It puts people in touch with an extremely dangerous world which cant be safely entered unless one is (I cant even say a saint, because its not true; some saints enter the vital world and get right into it!) unless one is transformed, unless one has the true spiritual consciousness. On this condition alone are you perfectly safe. So where are the people with the spiritual consciousness? There are really very few of them, very few. And above all, in those who have this occult curiosity there are also all sorts of vital movements, which make it dangerous for them to enter that world. Unless, of course, they go shielded by the gurus presence; with that, you can go anywhere, its the same as going there with him. And if you do go with him, all is well; he has the knowledge and he protects you. But going there all on your own is you need the Divine Protection itself! Or the protection of the guru who represents the Divine. With the gurus protection you are safe.
   But isnt it possible to have a fruitful collaboration with those beings? Should they be avoided altogether, or what?
   Collaboration? Not with them as they are, and not in the world as it isno.
   I have told you about my dealings with the Lord of Nations on several occasionsits that kind of thing. It can hardly be called collaboration!
  --
   Ah, they arent from the vital at all! Not at all! They are manifestations of Overmind2 beings, projected into the vital world for a specific action. But they arent vital beings: they have an Origin, they are still linked to a being from another world. Oh, no, not at all!
   The same goes for all those beings the Tantrics deal withtheir origin is not vital, they belong to Nature. They are personified natural forces obedient to the laws of Nature. In other words, they originate from below, not from the vital but the physical world. They are vital forces in the physical, but not of vital origin.
   The other day, didnt I tell you the story of those entities working for me? (It wasnt you? Id had a vision.) In fact, I very often see entities like Nature spirits when I enter the subtle physical and work there (usually for people here and the Ashram, and for the world at large), I very, very often have them with me, or else I meet them in the course of my work. They are forces, generally feminine in appearance, that do some work and have a great deal of power. They are usually the ones that respond to Tantric invocations (I dont mean the Tantrics who call on Kali or Durga, thats something else altogether, those belong to a totally different world). Most of the time these Nature forces are very willing to helpat any rate, they are wonderfully obliging with me! But they are limited beings, with their own ideas and laws, their own volition, and when vexed they can do unpleasant things. Yet they are not hostile beings, nor are they vital beings: they are personified forces of physical Nature, in the subtle physical.
   A world of things could be said.
   (silence)
  --
   No, I prefer not to put these things in the Bulletin; I would rather not speak of occult matters. I understand more and more, now that I am grappling with material difficulties that used to be nonexistent (in the material world, I mean), they didnt exist for me before. The material domain was something happening far below and I didnt bother with it at all. Even when I was practicing occultism in the most material world, I looked on it from above; there was this sort of inner light, this Presence I was born with it, so naturally I had no problems. But now that I am in the thick of this work, I dont want to speak of that, its too dangerous.
   That teaching should really be given under the seal of secrecy, and given along with the necessary power and discrimination for going through the experiences without danger. And that means the gurus constant personal care and attention.
  --
   Then it becomes inanitiesits too incomplete. Id rather not attract peoples attention to these topics too much. There must be other things to publish. Since you cant give the full picture, it becomes sheer inanity. If you wanted to be perfectly complete, you could write volumes (its a tremendous world of experiences!). And saying just a thing or two makes you look like one of those ninnies who have a few experiences and think theyve discovered the world!
   Bhikku: Buddhist monk.
   In Sri Aurobindo's terminology, the Overmind represents the highest level of the mind, the world of the gods and origin of all the revelations and highest artistic creations the world that has ruled mental man till now.
   ***

0 1962-03-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   I was speaking about newspapers and magazines and the outside world. I said, I dont want the outside world to scoff at something sacred. Thats all.
   Of course.
  --
   What I can bring to the world are flashes something that goes beyond, above and through everything that is presently manifested. But I dont have the patience for the concrete, fixed, material form. I could have been a scholar, I could have been a writer, just as I could have been a painter and I have never had the patience for any of it. There was always something moving on too swiftly, too high and too far.
   So I greatly appreciate beautiful written form. I love it. There were periods in my life when I read ever so much I am quite a library! But its not my job.

0 1962-04-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   Suddenly in the night I woke up with the full awareness of what we could call the Yoga of the world. The Supreme Love was manifesting through big pulsations, and each pulsation was bringing the world further in its manifestation. It was the formidable pulsations of the eternal, stupendous Love, only Love: each pulsation of the Love was carrying the universe further in its manifestation.
   And the certitude that what is to be done is done and the Supramental Manifestation is realized.
  --
   And how, how to express in the world? It was like an impossibility, because of the contradiction. But then it came: You have accepted that this world should know the Supramental Truth and it will be expressed totally, integrally. Yes, yes.
   And the thing is DONE.

0 1962-05-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   And my body is a world of battles.
   It is the battlefield.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   But what I would like to ask is whether those people exist in the subtle physical or in our physical world.
   No, nomy visions are in the subtle physical, but those people exist here on earth, although I dont know who they are. As I said, I knew only one of them. But its certain that a physical organization corresponding to these visions does exist. I dont know the details they just havent been given to me. But it corresponds to a group of PHYSICAL people.
  --
   Oh yes! The physical consciousness is something very complex; it includes the whole physical, conscious world.
   My physical consciousness has been universalized for a long, long time, it encompasses all terrestrial movements3; but the body is limited solely to this small concentration of substance (Mother touches her body)thats what I call the body-consciousness.
   And when I said, I have left the body,4 it certainly didnt mean I have left the physical consciousness my overall contact with the terrestrial world has remained the same. It concerns only the purely bodily aspect, the specific concretization or concentration of substance giving each of us a different bodya different APPEARANCE.
   And a rather illusory appearance, besides. As soon as you rise to a certain height (I saw it quite clearly during that progressive reconcretization5), this appearance quickly loses its reality. Our external appearance is very, very illusory. Our particular form (this ones form, that ones form), the form we see with our physical eyes is very superficial, you know. From the vital world onwards, its completely different.
   Well. I think thats all I can say for today.
  --
   Striking though the parallel may be, there is still a fundamental difference between these mathematical concepts and Mothers experience. In the first case, we are dealing with conceptual instruments used by the human mind to better explain and master the world: no one has actually seen electromagnetic wavesnot to speak of gravitational ones! They are images, convenient models, invisible and nonexistent in themselves. They exist only through their effects: a beam of sunlight, which is an electromagnetic wave, strikes our retina and enables us to distinguish a flower; by means of gravitational waves, Newtons apple falls from the tree but no one has lived the reality of those waves. The way Mother grasps reality, on the contrary, is first and foremost through lived experience. She is the movement, she is the wave: I walk around the room, and that is what is walking. Here we touch upon a stupendous mystery and a formidable question: How is it possible for a material and cellular body to be the wave that at once constitutes and carries the worlds along in its infinite undulating movement and governs the existence of atoms and galaxies? How is it possible to be an infinite and ubiquitous electromagnetic wave while remaining within the narrow confines of a human body?
   In being THAT, it might be said, Mother thus resolves the famous question of the unified-field theory, the theory to which Einstein devoted the last years of his life in vain, that would describe the movements of both planets and atoms in a single mathematical equation. Mothers body-consciousness is one with the movement of the universe, Mother lives the unified-field theory in her body. In so doing she opens up to us not merely one more physical theory, but the very path to a new species on earth, a species that will physically and materially live on the scale of the universe. The posthuman species might not simply be one with a few organs more or less, but rather one capable of being at every point in the universe. A sort of material ubiquity. It may not be so much a new as an ubiquitous species, a species that embraces everything, from the blade of grass under our feet to the far galaxies. A multifarious, undulating existence. A resume or epitome of evolution, really, which at the end of its course again becomes each point and each species and each movement of its own evolution.

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   Pain is the old world.
   Its quite odd, you know; pain is like the symbolic (and rather too concrete!) sign of life in the Ignorance.
  --
   If that state remained, I would truly be free of the world as it is. Nonetheless, people can still hear me, cant they? And I can still see, but in a peculiar waya very peculiar way. At times I see with greater precision than ever before (generally, as I told you the other day, I seem to see from behind a veil; thats constant). I hear things that way too. Certain sounds. On one occasion I noticed a sound, a seemingly imperceptible sound, coming from about a hundred yards away, and it seemed to be right here. All this has changed I mean the whole way the organs function. Have the organs themselves changed, or is it their functioning? I dont know. But they all obey another lawabsolutely.
   And I have the definite impression that that so-called illness was the external and ILLUSORY form of an indispensable process of transformation; without that so-called illness there could be no transformationit is not an illness, I KNOW it: when people speak of illness, something in me laughs and says, What a bunch of geese!
  --
   And the only concrete thing left in this worldthis world of illusionis pain. It seems to me the very essence of Falsehood.
   But what feels it feels it very concretely! I clearly see its false, but that doesnt stop my body from feeling itand there is a reason: it is the battlefield.

0 1962-05-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   What a world!
   Oh! You cant imagine the discoveries I have made since I withdrew and supposedly have no more dealings with the outside.
   I was already more than eighty, and had seen nearly every country in the world and every possible kind of personand, well, I made some more discoveries, and I am making still more.
   Theres such a wonderful passage in The Synthesis of Yoga (The Yoga of Self-Perfection), where he mentions four things (you surely remember this), four things the disciple needs (I have just translated it). I knew this, of course, but the passage is especially timely nowparticularly after that last experience, which is a jolt for a physical being. The fourth thing is wonderful. The first three we know: equality, peace and (a hard one) a spiritual ease in all circumstances. He added the word spiritual so people wouldnt think only of material easeits an ease in feelings, in sensations, in everything. But when you have a lot of pain its obviously not so easy! When physical pain keeps you from sleeping and eating, when you are plagued by constant physical painor rather by a whole host of physical pains!well, that bodily ease becomes difficult. Its the one thing thathas seemed difficult to me; but anyway, its being investigated I think it was sent for me to investigate.

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have looked at this very, very often. There was even a time when I thought that if one could get a total, complete and perfect knowledge of the whole working of physical Nature as we perceive it in the world of Ignorance, then this might be a means to rediscover or reattain the Truth of things. After my last experience [of April 13] I can no longer think this way.
   I dont know if I am making myself clear. I thought for a time, a very long time, that if Science went to its furthest possible limits (if this is conceivable), it would join up with true Knowledge. In the study of the composition of matter, for exampleby pressing the investigation further and further ona point would be reached where the two would meet. But when I had that experience of passing from the eternal Truth-Consciousness to the consciousness of the individualized world,1 well it appeared impossible to me. And if you ask me now, I think that this possibility of Science pushed to its extreme limits joining up with true Knowledge, and this impossibility of any true conscious connection with the material world are both incorrect. There is something else.
   And more and more these days, I find myself facing the whole problem as if I had never seen it before.
  --
   I dont think any single individual on earth (as it is now) no matter how great he may be, no matter how eternal his consciousness and origin, can all by himself change and realize. Change the world, change the creation as it is, and realize that higher Truth, the Truth that will be a new worlda truer, if not absolutely true, world. A certain number of individuals (until now they seem to have come in succession, in time, but they might also come as a collectivity, in space) would seem indispensable for this Truth to be concretized and realized.
   On a practical level, I am sure of it.
  --
   In what way has your vision of the PHYSICAL world changed since that experience [of April 13]?
   I cant give you more than an approximation of that awareness.
  --
   Through yoga I had come to a sort of relationship with the material world based on the notion of the fourth dimension (of the innumerable inner dimensions opened up by yoga) and on the utilization of this attitude and state of consciousness. Using this sense of inner dimensions, and through perfecting the consciousness of the inner dimensions, I used to observe the relation between the material and the spiritual worldsthis was prior to my last experience.
   Of course, its been a long time since there has been any question of three dimensionsall that belongs ABSOLUTELY to the world of illusion and falsehood. But now the whole use of the sense of the fourth dimensionalong with all it entailsseems superficial to me! And so much so that I cant recapture it. The other world, the three-dimensional world, is completely unreal; but now that one (what can I say?) seems conventional to me. Like a conventional transcription opening a particular type of approach to you.
   And as for expressing what the other, the true position is like. It is so far beyond any intellectual state that I cant manage to put it into words.

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   (With an ironic smile) On the meandering path of the world, this trip doesnt look too bad! For you personally, its an experience that yes, that would give you a concrete sense of the vanity of a number of things that still. You see, throughout all ones lives and all of lifes circumstances, theres one thing after another, one thing after another, one thing after another (zigzag gesture) to remove the scales from your eyes.
   (silence)

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   Splendid. I am infinitely grateful to her. My body has never asked for fun or well-being or anything else. Thats life, it said, and you just have to take it as it is. And thats why when I first met someone who told me it could be otherwise (I was already past twenty), I said, Oh, really? Is that so? (Mother laughs) And then when he told me all about Thons teachings and The Cosmic Life and about the inner God and a new world that would be a world of beauty and (at least) of peace and light well, I rushed into it headlong.
   But even then I was told: It depends on YOU alone, not on circumstancesabove all, dont blame circumstances; you must find it in yourself, the transformative element is within you. And you can do it wherever you are, even in a cell at the bottom of a hole. The groundwork was already done, you see, since the body never asked for anything.
  --
   Theres no hurry. I would like it to come to you spontaneously, and almost be a pastimejust imagine yourself talking to children and telling them the most beautiful story in the world.
   And its true! It is the most beautiful fairy tale in the world. Theres none more beautiful.
   I am going to tell you the most beautiful story in the world.
   Ill do my best. Ill try.
  --
   It is very interesting, mon petit. As you were telling me about it, I automatically went into that state. And there was a kind ofhow shall I put it? I dont know what to call it. It is a movement akin to will, but it has nothing to do with thought, its a feeling: I wanted to take you into the experience. And it was shown to meliterally shown that your whole relationship with the inner and outer worlds is situated here (gesture above the head); thats why it is so well expressed through intellectual activity. But here (gesture to the solar plexus) theres not much. And I was seeing this, you know, I was touching it. It only comes indirectly, as a consequence. And then down here (gesture lower down): NOTHING. It remains just the way it was formed when you came down to earth!
   And here (umbilical region) I was shown that a sort of widening of the being is needed, a widening of the vibrationsa peace, a calm within the immensity. HEREthe prana, that isis where there should be a widening into peace, peace, peace and calm. But within the immensity.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Something done with a very light touch, with no importance attached to it, but coming from a new worldoh, nowadays I constantly make a distinction between (what shall I say?) the straight-line, right-angle life and the undulating life. One life I might describe like this (Mother makes chopping gestures, showing crisscrossing lines): everything is sharp-edged, hard, angular, and youre constantly bumping into things; and then theres an undulating life, very sweet, with a great charmVERY charming but not not too stable. Strange, its a completely different kind of life. Well, my story belonged to that world. There was nothing here (Mother touches her forehead), and not even anything here (above the head); it was something like like waves. And it was very joyous, very joyous and carefree.
   (silence)
  --
   Welleverything is a bit confused. I feel that everything is being cut away from me, on all sides; the feeling of being pushed onto a path where Ill end up regarding the world as an illusion.
   Thats your thorny garment again!

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   And I know I was in a state of knowledge, because I suddenly knew who certain people herepeople I have known for a very, very long timewere the reincarnations of (I had never tried to find that out, it just came). I was almost calling them by their former names. Yes, a special state, a state of knowledge but not spiritual knowledge: a knowledge related to the material world. In such visions, water always represents the vital. When everything is harmonious with the water, it means the vital is harmonious.
   It was delightful (it happened around 1:30 in the afternoon): sitting on the water the way you would sit on a chair! And the water was so clear, crystal clear, transparent, rippled with tiny waves; the depths were dark blue, but the surface was perfectly clear, transparent, almost colorless. Then when the big brother came, boasting that he knew how to do it too, and would take me across, the water began to get muddy, as river water always isa dirty grayish yellow.
  --
   Yes, it has effectsfar and near. The people nearest to me dont seem to be the most receptive; but with them the action is much more complex and SOLIDI mean instead of a sudden experience thats almost, as I said, out of proportion to their normal condition, something is being progressively BUILT. I constantly find myself in the midst of constructions, immense constructions in the making. It was like that last night; I had to flounder about in something like cement, a kind of batter. And then I meet all sorts of people who are also more or less symbolic, but who sometimes have the features of a specific person. Its a whole world of circumstances, symbolic down to the most minute details. I remember everything, but I would have to describe a whole world and an apparently uninteresting world, at that (outwardly uninteresting, I mean); but it gives me the key, from every point of view, to the present state of things, to the world now in the making.
   Last night I spent almost all my time in such a building. And all the people who help the work were symbolized there but its always a material help, either work or money or. I remember being particularly struck by one character last night. (Again, there were a lot of aggravations, but someone or something was always on the scene when I arrived and it all sorted itself outit was the exact opposite of the dreams I was talking about the other day: all the difficulties sorted themselves out when I arrived.) Then I came to a rather difficult place to cross (you had to flounder about on slippery scaffoldings) and suddenly, facing me, there was a man (of course, it was probably a symbol rather than a man, but it might really be someone physical). He was one of the workers, a master mason (when I woke up this morning, I thought of the symbolism of Freemasonry and wondered if it might give a clue to the experience). Nearby, people were coming to supervise, observe, direct, people who thought themselves highly superior but they were never any help in solving practical problems! They were creating more problems than they were helping to solve. Anyway, this master mason appeared to be around fifty, with a beautiful facea workers face, beautiful and concentrated. There was a difficult place to cross, and he had worked the thing out very efficiently, with a lot of care. Then, when it was all done and I was able to go on my way, I felt a great surge of love go out to him, with neither gesture nor word and he received it, he felt and received it. His face lit up and he implored me, with wonderful humility, Never let me forget this moment, the most beautiful moment of my life. (I dont know what language he used because it didnt come to me in words.) It was such an intense experience. His humility, his receptivity, his response were all so beautiful and pure that when I woke upwhen I came out of the experience, at any rate I was left with a most delightful impression.

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   For example, just now I was sitting and waiting for you. When I have nothing to do I cant stay one second without immediately turning withininstead of the consciousness being turned outside, its turned within and well, I noticed that the body, which was sitting and waiting, had the feeling of going into something woolly, rounded, soft. And in both cases I was motionless. I was simply sitting here waiting. Its like going from something crisp, clear, precise (forget about thought or vision: this is pure sensation), from something crisp, precise, defined, into something soft, mellow like a light white smokenot milky white, but soft, transparent and oh, such peace. As if nothing in the world could resist that peace.
   It happened in a split second: I was sitting, waiting for you, thinking you were about to come; but the door wasnt opening, so automatically the body went like this (inward-turning gesture). And since it happened so suddenly, I noticed the difference in the way the body felt. What it normally feels is a formidable willvery tranquil, very peaceful, free of tension or agitation, yet so direct and clear, concentrated (not concentrated: coagulated) that it is almost hard. And thats what controls the body, thats what the body obeys. And when thats not there, its the other state: smooth, mellow, soft, woolly and what peace! As if nothing in the world could disturb it.
   It took maybe a second or a fraction of a second thats why I was able to observe both states.
  --
   But one thing has happened practically without my noticing it. In the past, before that experience [April 13], the body used to feel the struggle against the forces of wear and tear (different organs wearing out, losing their endurance, their power of reaction, and certain movements, for instance, becoming less easy to make). Thats what the body felt, although the body-consciousness never sensed any aging, never, none that simply didnt exist. But in actual material fact, there was some difficulty. And now, looking at it in the ordinary way, externally, superficially, you might say there has been a great deterioration; well, the body doesnt feel that way at all! What it feels is that a particular movement, effort, gesture or action belongs to the worldthis world of ignorance and isnt being performed in the true way: its not the true movement, done in the true way. And its sensation or perception is that the state I was speaking of, soft, with no angles, has to develop along a certain line and produce effects on the body that will make true action possible, action expressing the true will. With no difference on the surface, perhaps (I dont know about that yet) but done in another way. And I am not talking about grandiose things, mind you, but of everyday activities: getting up, walking, taking a bath. I no longer have a feeling of incapacity, but a feeling of (whats the word for it?) an unwillingnessa bodily unwillingnessto do things in the old way.
   There is another way to be found.
  --
   I remember reading something by Sri Aurobindo, I think, about certain philosophical or spiritual theories which held that there was only one Soul, or one Purusha (I dont remember what he called it); this Soul had the entire experience of the distortion of the universe, and this same Soul was also experiencing the Return. And it was pointed out with indisputable logic that if there really is but ONE Soul, then from the moment mastery is attainedregardless of whether it is by an individual or a world, a god or an ant the moment the power to change the distortion into the Truth exists, its all over and done with! The change automatically comes into force.
   But then it was noted that some people did accomplish this Returnsince they lived it and described it but all the same, everything else continues to exist, to coexist. Therefore.
  --
   Will there always be a world like the one we know?
   (silence)
   Because everything changes, but nothing disappears. You know, thinking the way we commonly do, it seems to us that the present state of the world will change and be replaced by something else. And on the other hand, we know from experience that whatever exists, exists eternally. So then what?
   (long silence)
   We can readily imagine a world where you would live in that state Ive been speaking of, and which would develop according to its own laws. But would the existence of such a world cancel out this one?
   So you see, here we face a problem that has yet to be solved.
   Yes, but that different world you conceive of, will it be different subjectively, or in its material properties? Will that world be different to us only subjectively, in the way we think of it, or.
   Power logically, one has power over things.
  --
   There is indeed the case of Madame Thons sandals, which came and put themselves on her feet instead of her feet going and putting themselves in the sandals, but that that belongs to yet another realm. It wasnt what you would call a natural phenomenon: she was applying her will and her action, and the substance of the sandals was becoming receptive. But does that mean the world will be that way? I dont know.
   Two or three times, like a flash, I have seen something manifest, change place. But it was over in less time than it takes to tell, so it might be entirely subjective. To make sure, I would have to check it with someone else, wouldnt I?

0 1962-06-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   The notion of subjective and objective STILL belongs to the old world and to the three, or at most four, dimensions. It is one and the same Power that changes the interrelations within one and the same element; to put things simply, the Power that gives the subjective experience AND the objective realization is the same; it is only a matter of a greater or lesser totality of experience, as it were. And if the experience were total it would be the experience of the Supreme, and it would be universal.
   Does what I am saying make any sense?
  --
   I can affirm that this notion of subjective and objective still belongs to the world of illusion. The CONTENT of the experience is what may be either microscopic or universal, depending on the specific quality of the power being expressed, or its field of action. The limitation of power can be voluntary and deliberate; it can be a willed, and not an imposed limitation, which means that the Will-Force may come from the Origin but deliberately limit itself, limit its field of action. But it is the same power and the same substance.
   Ultimately there is but one power and one substance. There are varying modalitiescountless modalitiesof power and substance, but there is but ONE power and ONE substance, as there is but ONE consciousness and ONE truth.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   When Z first spoke to him, you know, he didnt deny anything; all he said was, Oh, lets not pay any heed to these worldly things. And then he talked about Zs arm, which he wanted to heal. The second time, he denied one par the denied he had spoken of my health, when actually. The third time. You follow, the more it became necessary to take a clear stand, the more he denied, simply saying, No, I never said that.
   So he has cut off relations with the Ashram?
  --
   No, the Grace has made him an object of special attention, thrusting him into a world which, externally, was not his own. In a matter of a few years he has made a journey of several lifetimes, so it has been a little bit difficult. Truly, in a few years he has inwardly traveled many lifetimes. And he has had to face the necessity of an enormous progress, all the more difficult because he hadnt mentally accepted or foreseen it. So he doesnt understand any more, poor man! If I could only take him in my arms like a baby and say to him, My poor little dear, my dear little child and make him feel good, then all would be well. But its not possible theres a whole spiritual construction. So I do it from a distance, wordlessly, in silence. But what gets through all that crust? I dont know! Over and over, I keep saying one thing: To divine Love, all human confusions and misunderstandings are unknown. There. Well, we will see. Wherever divine Love is present, human confusions and misunderstandings cannot exist, cannot enter.
   Thats the only solution.
  --
   That whole way of seeing, feeling and reacting belongs really to another world. Really to another world to such a degree that if I had no regard for peoples peace of mind I would say, I dont know whether I am dead or alive. Because there is a life, a type of life vibration that is completely independent of. No, Ill put it another way: the way people ordinarily feel life, feel that they are alive, is intimately linked with a certain sensation they have of their bodies and of themselves. If you totally eliminate that sensation, the type of relation that allows people to say I am alive well, eliminate that, but then how can you say, I am alive, or I am not alive? The distinction NO LONGER EXISTS. Well, for me, it has been completely eliminated. That night April 12-13, it was definitively swept out of me. It has never come back. Its something that seems impossible now. So what they mean by I am alive is I cant say I am alive the way they doits something else entirely.
   Better not keep thisin the end theyll be worrying about my sanity! (Mother laughs.)
  --
   Yantram: Tantric symbol used to invoke or evoke gods, goddesses, or beings from worlds beyond.
   Siddhi: realization (sometimes also occult powers).

0 1962-06-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   One or two days ago, I am not sure when, but anyway after our last meeting, suddenly, without thinking about it or wishing it or anything (I was walking or doing something or other), I suddenly became, or saw, a tall being, all white, with a kind of halberd in its hand and an expression of iron will. And it seemed as if the world were being told: Enough shilly-shallying, enough wavering, now it is time: the thing must be done.
   And the bodys activities hadnt the least importance; whatever I did, that remained. I was seeing that tall being from above, like a great transformative power in the vital. A huge being, very calm and powerfulwith no violence in it of course, but utterly indomitable, and: Enough waiting, enough shilly-shallying, enough vacillating: IT IS TIME.
  --
   And it stayed put, in the sense that all sorts of things could go on, but there it remained, at the borders of the terrestrial world, like a declaration from the Supremea very tall being.
   All white, luminous, luminousresplendent! And with a kind of halberd and, oh, a very determined air: Enough shilly-shallying, no more vacillating, it is time.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   This is a period of study and observation. There is absolutely nothing to say. Its a whole world of minute observations which, I hope, will lead me towards something more positive. More exactly, its a demonstration of the inadequacy of the usual methods when it comes to acting according to Truth and it goes on night and day.
   Two nights ago, I had an experience I hadnt had for perhaps more than a year. A sort of concentration and accumulation of divine Energy in the cells of the body. During a certain period (I dont remember when), every night I had a kind of recharging of batteries through contact with universal forces; I had it again two nights ago, spontaneously. Then last night, when I wanted to look, to study, to understand how it worked, I was given a lavish demonstration of the inadequacy and utter uselessness of all processes of consciousness working through the mind. They are useless, they simply spoil the experience.
  --
   Some interesting things have been happening in that world [since the supramental descent]. How can I explain? Those beings have an independence, an absolute freedom of movement (although at the same time, they are all a single Being), but they had the true sense of perfect Unity only with the supreme Consciousness. And now with this present intervention [Mothers], with this incarnation and the establishment of the Consciousness here, like this (Mother makes a fist in a gesture of immutable solidity), in such an absolute way (I mean there are no fluctuations) HERE, on earth, in the terrestrial atmosphere, this incarnation has a radiating action throughout all those worlds, all those universes, all those Entities. And it results in small events,7 incidents scaled to the size of the earthwhich in themselves are quite interesting.
   (long silence)
  --
   A whiteness and a strength is in the skies... Virgin formidable In beauty, disturber of the ancient world!... How art thou white and beautiful and calm, Yet clothed in tumult! Heaven above thee shakes Wounded with lightnings, goddess, and the sea Flees from thy dreadful tranquil feet.
   Perseus the Deliverer, Cent. Ed., VI. 6.

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   (A little later, Mother refers to a passage from the preceding conversation in which she said that her present incarnation on earth didnt have a merely terrestrial effect but an effect on all the other worlds as well and particularly on the gods.)
   None of those beings, those gods and deities of various pantheons, have the same rapport with the Supreme that man has; for man has a psychic being, in other words, the Supremes presence within him. These gods are emanationsindependent emanationscreated for a special purpose and a particular action which they fulfill SPONTANEOUSLY; they do it not with a sense of constant surrender to the Divine but simply because thats what they are, and why they are, and all they know is what they are. They dont have the conscious link with the Supreme that man hasman carries the Supreme within himself.
  --
   But with this present incarnation of the Mahashakti. She is the Supremes first manifestation, creations first stride, and it was She who first gave form to all those beings. Now, since her incarnation in the physical world, and through the position She has taken here in relation to the Supreme by incarnating in a human body, all the other worlds have been influenced, and influenced in an extremely interesting way.8 I have been in contact with all those gods, all those great beings, and for the most part their attitude has changed. And even with those who didnt want to change, it has nonetheless influenced their way of being.
   Human experience, with this direct incarnation of the Supreme,9 is ultimately a UNIQUE experience, which has given a new orientation to universal history. Sri Aurobindo speaks of thishe speaks of the difference between the Vedic era, the Vedic way of relating to the Supreme, and the advent of Vedanta (I think its Vedanta): devotion, adoration, bhakti, the God within.10 Well, this aspect of rapport with the Supreme could exist ONLY WITH MAN, because man is a special being in universal History the divine Presence is in him. And several of those great gods have taken human bodies JUST TO HAVE THAT.11 But not many of themthey were so fully aware of their own perfect independence and their almightiness that they didnt NEED anything (unlike man, you see, struggling to escape his slavery): they were absolutely free.
  --
   But supposing one of those gods were to incarnate in the present world ... well, it wouldn't be much funhe would suffocate.
   Fun?... No, you see, they extend sufficiently beyond the limits of their bodies so as not to be suffocated.

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ultimately, nothing but omnipotence could convert the world, convince the world. The world isnt ready to experience supreme Love. Supreme Love eliminates all problems, even the problem of creation: there are no more problems, I know it since that experience [of April 13]. But the world isnt ready yet, it may take a few thousand years. Although it is beginning to be ready for the manifestation of supreme Power (which seems to indicate that this will manifest first). And this supreme Power would result from a CONSTANT identification.
   But this constancy isnt yet established: one is identified and then one isnt, is and then isnt, so things get delayed indefinitely. You wind up doing exactly what you tell others not to doone foot here and one foot there! It just wont do.
  --
   Given the state he was in, it made NO difference to him whether he was dead or alive; thats what was interesting! He remained in a blissful, trusting, peaceful state and I probably would have gently led him either to the psychic world or elsewhere, according to the indication I received as to what he had to do. He would never have known he was dead.2
   This opened a door for me.3

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother listens to Satprem read some passages from his new book on Sri Aurobindo. The first book, Sri Aurobindo and the Transformation of the world, was judged "abstract and nebulous" by the Paris publisher. Mother comments:)
   They probably wont understand anything.
  --
   This is a common feeling: in the end, maybe He DOESNT really know the things of this world as well as we do! (Mother laughs and laughs) Its very funny.
   ***
  --
   This is what I am doing (gesture of applying pressure with the thumb). Who knows, anything can happen! Some rather interesting things are happening in the world, showing me that after all, there is a response there is a little response. I do this (same gesture with the thumb), and the effort isnt completely wasted. The events in Algeria2 and certain things in America too. Theres a response. And then (I think Ive told you this), some people are suddenly having experiences out of all proportion to their inner state, as though theyd been projected into a curve absorbing several lifetimes. This seems to be whats happening individually. People with the least bit of trust are gaining lifetimes perhaps many lifetimesand the world as well.
   The work is getting done in double timeeven a lot more than double.

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   For a good two hours it was absolutely. The world, the whole creation seemed like a child at play, thats how I related to it. And what play!
   It was smiling, easyVERY lovely, very easy.

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   I saw you just as I am seeing you now, exactly the same, only with a more intense and vibrant vibration. For me, you know, the physical world is always veiled, as if it were being snuffed out like a candle; well, there was no snuffer, it was you exactly, same features, same expression, but intense, intense. And you were looking at me (Mother makes a gesture showing Satprem peering right into her face), as if to say, Ah! So thats what you look like. (Laughter.)
   I was very glad. Very glad. Ah, at last weve made it! That was my feelinghere we are at last.
  --
   And simultaneously there is an automatic perception of timeclock timewhich is rather curious (everything is regulated by the comings and goings of the people around me, you see: such a thing at this time, such a thing at that time), I dont need to hear the clock I am warned just before it strikes. I repeat one part of the japa in a particular way while lying down, because the Power is greater (these arent meditations, they are actions), and another part while walking. So I stay stretched out for a certain time, I walk for a certain time, and at a fixed hour this one goes, another comes, and so on. But none of them are people; I dont tell them so, but theyre not people: they are movements of the Lord. And its extremely interestingone of the Lords movements will have this particular character, another movement will have a different type of vibration, and they all harmonize very nicely into a whole. But I know what time it is just before the clock strikes: six oclock, 6:30, 7:00, 7:30, like that. Not with the words six, seven, but: its time, its time, its time. And along with thisthis clockwork precision I have that other notion of time which is quite different, its. Although its a very rigid convention, our time is a living formation with its own living power here in the world of action. The other time is the rhythm of consciousness. So according to the intensity of the Presence (theres a concentration and an expansion, I mean), according to this pulsationwhich can vary, its not regular and mechanicalwalking around the room takes either no time at all, or else an ENORMOUS amount of time. But this doesnt interfere with the other time, theres no contradiction. Our time is on a different plane, something far more external; but it has its usefulness and its own law, and the one doesnt hinder the other.4
   And its gradually becoming foreseeable that.5
  --
   Thats what I observe when I am put in contact with the outside world, Europe.
   But anyway, the Old world is an OLD world in the true sense of the word. India is much, much older, but more alive. Yet now it strikes me as so very rotten! They went rotten. You know what happens when a rotten apple is put next to a good one: England came and stayed much too long. It made things go quite rotten. Very, very rotten; its difficult to heal. Otherwise, whats not rotten is truly good.
   But there is a place where something is awakening, a small something like what little children and animals have, going like this (Mother imitates a baby bird poking its beak out of the nest and peering around), peep-peep-peep, oh, alert and eager to know: America. They have a carapace as hard as an automobilesit has to be hammered open, but underneath theres something that wants to know and knows nothing, nothing, is totally ignorant but oh, it wants to know! And this can be touched. They may be the first to awaken.
  --
   When one goes out of the body (and probably at death), there is always the impression of moving "upwards," or "inwards," which means into a deeper plane (either way, it is simply the expression of a change of dimension). What is striking about Mother's experience is this LEVEL movement, indicating that she had not left the physical world. We are faced with a strange enigma: a physical world WITHIN the physical worldano ther world, or the same one lived differently? A physical world where death no longer exists: one has died unto death. The world to come?...
   Mother's japa.
   Ever since Einstein's Theory of Relativity, we have known that such an experience of time's relative nature is "physically" feasible. We need only consider the example of time aboard a spaceship approaching the speed of light: time "slows down," and the same event will take less time aboard the spaceship than on earth. In this instance, speed is what makes time slow down. In Mother's experience (which is every bit as "physical"), the "intensity of the Presence" seems to be the origin of time change. In other words, consciousness is what makes time slow down. Thus we are witnessing two experiences with identical physical results, but formulated in different languages. In one, we speak of "speed," in the other of "consciousness." But what is speed, after all?... (Moreover, the implications of this "language" difference are quite colossal, for it would indeed be simpler to press on a "consciousness button" than on an accelerator that had to take us to the speed of light.) Speed is a question of distance. Distance is a question of two legs or two wings: it implies a limited phenomenon or a limited being. When we say "at the speed of light," we imagine our two legs or our two wings moving very, very fast. And all the phenomena of the universe are seen and conceived of in relation to these two legs, these two wings or this rocketship they are creations of our present-day biped biology. But for a being (a supramental being, of the future biology) containing everything within himself, who is immediately everywhere, without distance, where is "speed"? ... The only "speed of light" is biped. Speed increases and time slows down, they say. The future biology says: consciousness intensifies and time slows down or ceases to existdistances are abolished, the body doesn't age. And the world's whole physical cage collapses. "Time is a rhythm of consciousness," says Mother. We change rhythm and the physical world changes. Might this be the whole problem of transformation?
   Asked later about this unfinished sentence, Mother said, "I stopped because it was an impression and not a certainty. We'll talk about it again later." Was Mother hinting at a stage when she would live in both times simultaneously?...

0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   But what a world it isa world of experiences! And the consciousness is somewhere way up high but seeing very clearly, watching with interest.
   You just cant imagineyou CANNOT. When I try to see life as most people see it (its getting increasingly difficult! but anyhow), the way people ordinarily see it, it becomes a big mishmash! I understand nothing, it makes no more sensenothing makes sense. Simply, for the sake of the action, I have been warned that nobody can understandNOBODY can comprehend to what extent the Lord is intermingled, is present and active in all things.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   The other day, speaking of Europe, you said that the Old world is truly old.
   Ah, look at thisyesterday someone read me a letter Sri Aurobindo wrote to Barin in April 1920, a few days before I returned from Japan. It was written in Bengalitremendously interesting! He speaks of the state of the world, particularly India, and of how he envisaged a certain part of his action after completing his yoga. Its extremely interesting. And theres some very high praise for Europe. Sri Aurobindo says something like this: You all think Europe is over and done with, but thats not true, its not finished yet. In other words, its power is still alive.
   This was in 1920.
  --
   Afterwards, when I came to Pondicherry, this unsteady condition came to an end. The Guru of the world who is within us then gave me complete directions for my pathits complete theory, the ten limbs of the body of this Yoga. These past ten years He has been making me develop it in experience, and this is not yet finished. It may take another two years, and as long as it is not finished I doubt if I shall be able to return to Bengal. Pondicherry is the appointed place for my yoga siddhi [realization], except indeed one part of it, and that is action. The centre of my work is Bengal, although I hope that its circumference will be all India and the whole earth.
   I shall write and tell you afterwards what this way of yoga is. Or if you come here I shall speak to you about it. In this matter the spoken word is better than the written. At present I can only say that its root-principle is to make a harmony and unity of complete knowledge, complete works and complete Bhakti [Devotion], to raise all this above the mind and give it its complete perfection on the supramental level of Vijnana [Gnosis]. This was the defect of the old yoga the mind and the Spirit it knew, and it was satisfied with the experience of the Spirit in the mind. But the mind can grasp only the divided and partial; it cannot wholly seize the infinite and indivisible. The minds means to reach the infinite are Sannyasa [Renunciation], Moksha [Liberation] and Nirvana, and it has no others. One man or another may indeed attain this featureless Moksha, but what is the gain? The Brahman, the Self, God are ever present. What God wants in man is to embody Himself here in the individual and in the community, to realize God in life.
   The old way of yoga failed to bring about the harmony or unity of Spirit and life: it instead dismissed the world as Maya [Illusion] or a transient Play. The result has been loss of life-power and the degeneration of India. As was said in the Gita, These peoples would perish if I did not do worksthese peoples of India have truly gone down to ruin. A few sannyasins and bairagis [renunciants] to be saintly and perfect and liberated, a few bhaktas [lovers of God] to dance in a mad ecstasy of love and sweet emotion and Ananda [Bliss], and a whole race to become lifeless, void of intelligence, sunk in deep tamas [inertia]is this the effect of true spirituality? No, we must first attain all the partial experiences possible on the mental level and flood the mind with spiritual delight and illumine it with spiritual light, but afterwards we must rise above. If we cannot rise above, to the supramental level, that is, it is hardly possible to know the worlds final secret and the problem it raises remains unsolved. There, the ignorance which creates a duality of opposition between the Spirit and Matter, between truth of spirit and truth of life, disappears. There one need no longer call the world Maya. The world is the eternal Play of God, the eternal manifestation of the Self. Then it becomes possible to fully know and fully realize Godto do what is said in the Gita, To know Me integrally. The physical body, the life, the mind and understanding, the supermind and the Ananda these are the spirits five levels. The higher man rises on this ascent the nearer he comes to the state of that highest perfection open to his spiritual evolution. Rising to the Supermind, it becomes easy to rise to the Ananda. One attains a firm foundation in the condition of the indivisible and infinite Ananda, not only in the timeless Parabrahman [Absolute] but in the body, in life, in the world. The integral being, the integral consciousness, the integral Ananda blossoms out and takes form in life. This is the central clue of my yoga, its fundamental principle.
   This is no easy change to make. After these fifteen years I am only now rising into the lowest of the three levels of the Supermind and trying to draw up into it all the lower activities. But when this siddhi will be complete, then I am absolutely certain that through me God will give to others the siddhi of the Supermind with less effort. Then my real work will begin. I am not impatient for success in the work. What is to happen will happen in Gods appointed time. I have no hasty or disorderly impulse to rush into the field of work in the strength of the little ego. Even if I did not succeed in my work I would not be shaken. This work is not mine but Gods. I will listen to no other call; when God moves me then I will move.
   I know very well that Bengal is not really ready. The spiritual flood which has come is for the most part a new form of the old. It is not the real transformation. However this too was needed. Bengal has been awakening in itself the old yogas and exhausting their samskaras [old habitual tendencies], extracting their essence and with it fertilizing the soil. At first it was the time of VedantaAdwaita, Sannyasa, Shankaras Maya and the rest. It is now the turn of Vaishnava DharmaLila, love, the intoxication of emotional experience. All this is very old, unfitted for the new age and will not endure for such excitement has no capacity to last. But the merit of the Vaishnava Bhava [emotional enthusiasm] is that it keeps a connexion between God and the world and gives a meaning to life; but since it is a partial bhava the whole connexion, the full meaning is not there. The tendency to create sects which you have noticed was inevitable. The nature of the mind is to take a part and call it the whole and exclude all other parts. The Siddha [illuminated being] who brings the bhava, although he leans on its partial aspect, yet keeps some knowledge of the integral whole, even though he may not be able to give it form. But his disciples do not get that knowledge precisely because it is not in a form. They are tying up their little bundles, let them. The bundles will open of themselves when God manifests himself fully. These things are the signs of incompleteness and immaturity. I am not disturbed by them. Let the force of spirituality play in the country in whatever way and in as many sects as may be. Afterwards we shall see. This is the infancy or the embryonic condition of the new age. It is a first hint, not even the beginning.
   The peculiarity of this yoga is that until there is siddhi above the foundation does not become perfect. Those who have been following my course had kept many of the old samskaras; some of them have dropped away, but others still remain. There was the samskara of Sannyasa, even the wish to create an Aravinda Math [Sri Aurobindo monastery]. Now the intellect has recognized that Sannyasa is not what is wanted, but the stamp of the old idea has not yet been effaced from the prana [breath, life energy]. And so there was next this talk of remaining in the midst of the world, as a man of worldly activities and yet a man of renunciation. The necessity of renouncing desire has been understood, but the harmony of renunciation of desire with enjoyment of Ananda has not been rightly seized by the mind. And they took up my Yoga because it was very natural to the Bengali temperament, not so much from the side of Knowledge as from the side of Bhakti and Karma [Works]. A little knowledge has come in, but the greater part has escaped; the mist of sentimentalism has not been dissipated, the groove of the sattwic bhava [religious fervor] has not been broken. There is still the ego. I am not in haste, I allow each to develop according to his nature. I do not want to fashion all in the same mould. That which is fundamental will indeed be one in all, but it will express itself in many forms. Everybody grows, forms from within. I do not want to build from outside. The basis is there, the rest will come.
   What I am aiming at is not a society like the present rooted in division. What I have in view is a Samgha [community] founded in the spirit and in the image of its oneness. It is with this idea that the name Deva Samgha has been given the commune of those who want the divine life is the Deva Samgha. Such a Samgha will have to be established in one place at first and then spread all over the country. But if any shadow of egoism falls over this endeavor, then the Samgha will change into a sect. The idea may very naturally creep in that such and such a body is the one true Samgha of the future, the one and only centre, that all else must be its circumference, and that those outside its limits are not of the fold or even if they are, have gone astray, because they think differently.
   You may say, what need is there of a Samgha? Let me be free and live in every vessel; let all become one without form and let whatever must be happen in the midst of that vast formlessness. There is a truth there, but only one side of the truth. Our business is not with the formless Spirit alone; we have also to direct the movement of life. And there can be no effective movement of life without form. It is the Formless that has taken form and that assumption of name and form is not a caprice of Maya. Form is there because it is indispensable. We do not want to rule out any activity of the world as beyond our province. Politics, industry, society, poetry, literature, art will all remain, but we must give them a new soul and a new form.
   Why have I left politics? Because the politics of the country is not a genuine thing belonging to India. It is an importation from Europe and an imitation. At one time there was a need of it. We also have done politics of the European kind. If we had not done it, the country would not have risen and we too would not have gained experience and attained full development. There is still some need of it, not so much in Bengal as in the other provinces of India. But the time has come to stop the shadow from extending and to seize on the reality. We must get to the true soul of India and in its image fashion all works.
  --
   Now let me discuss some particular points of your letter. I do not want to say much in this letter about what you have written as regards your yoga. We shall have better occasion when we meet. To look upon the body as a corpse is a sign of Sannyasa, of the path of Nirvana. You cannot be of the world with this idea. You must have delight in all thingsin the Spirit as well as in the body. The body has consciousness, it is Gods form. When you see God in everything that is in the world, when you have this vision that all this is Brahman, Sarvamidam Brahma, that Vasudeva is all thisVasudevah sarvamiti then you have the universal delight. The flow of that delight precipitates and courses even through the body. When you are in such a state, full of the spiritual consciousness, you can lead a married life, a life in the world. In all your works you find the expression of Gods delight. So far I have been transforming all the objects and perceptions of the mind and the senses into delight on the mental level. Now they are taking the form of the supramental delight. In this condition is the perfect vision and perception of Sachchidananda.
   You write about the Deva Samgha and say, I am not a god, I am only a piece of much hammered and tempered iron. No one is a God but in each man there is a God and to make Him manifest is the aim of divine life. That we can all do. I recognize that there are great and small adharas [vessels]. I do not accept, however, your description of yourself as accurate. Still whatever the nature of the vessel, once the touch of God is upon it, once the spirit is awake, great and small and all that does not make much difference. There may be more difficulties, more time may be taken, there may be a difference in the manifestation, but even about that there is no certainty. The God within takes no account of these hindrances and deficiencies. He breaks his way out. Was the amount of my failings a small one? Were there less obstacles in my mind and heart and vital being and body? Did it not take time? Has God hammered me less? Day after day, minute after minute, I have been fashioned into I know not whether a god or what. But I have become or am becoming something. That is sufficient, since God wanted to build it. It is the same as regards everyone. Not our strength but the Shakti of God is the sadhaka [worker] of this yoga.
   Let me tell you in brief one or two things about what I have long seen. My idea is that the chief cause of the weakness of India is not subjection nor poverty, nor the lack of spirituality or dharma [ethics] but the decline of thought-power, the growth of ignorance in the motherl and of Knowledge. Everywhere I see inability or unwillingness to thinkthought-incapacity or thought-phobia. Whatever may have been in the middle ages, this state of things is now the sign of a terrible degeneration. The middle age was the night, the time of the victory of ignorance. The modern world is the age of the victory of Knowledge. Whoever thinks most, seeks most, labors most, can fathom and learn the truth of the world, and gets so much more Shakti. If you look at Europe, you will see two things: a vast sea of thought and the play of a huge and fast-moving and yet disciplined force. The whole Shakti of Europe is in that. And in the strength of that Shakti it has been swallowing up the world, like the tapaswins [ascetics] of our ancient times, by whose power even the gods of the world were terrified, held in suspense and subjection. People say Europe is running into the jaws of destruction. I do not think so. All these revolutions and upsettings are the preconditions of a new creation.
   Then look at India. Except for some solitary giants, everywhere there is your simple man, that is, the average man who does not want to think and cannot think, who has not the least Shakti but only a temporary excitement. In India, you want the simple thought, the easy word. In Europe they want the deep thought, the deep word; there even an ordinary laborer or artisan thinks, wants to know, is not satisfied with surface things but wants to go behind. But there is still this difference: there is a fatal limitation in the strength and thought of Europe. When it comes into the spiritual field, its thought-power can no longer move ahead. There Europe sees everything as riddlenebulous metaphysics, yogic hallucination. They rub their eyes as in smoke and can see nothing clear. Still, some effort is being made in Europe to surmount even this limitation. We already have the spiritual sensewe owe it to our forefa thersand whoever has that sense has at his disposal such Knowledge and Shakti as with one breath might blow away all the huge power of Europe like a blade of grass. But to get that Shakti one must be a worshiper of Shakti. We are not worshipers of Shakti. We are worshipers of the easy way. But Shakti is not to be had by the easy way. Our forefa thers dived into a sea of vast thought and gained a vast Knowledge and established a mighty civilization. As they went on in their way, fatigue and weariness came upon them. The force of thought diminished and with it also the strong current of Shakti. Our civilization has become an achalayatana [prison], our religion a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of religious intoxication. And so long as this sort of thing continues, any permanent resurgence of India is improbable

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   So I had all this preparation. And I am giving you these details simply to tell you it all began with consciousness (I knew very well what consciousness was, even before I had any word or idea to explain it), consciousness and its forceits force of action, its force of execution. Next, a detailed study and thorough development of the vital. After that, mental development taken to its uppermost limit, where you can juggle with all ideas; a developmental stage where its already understood that all ideas are true and that theres a synthesis to be made, and that beyond the synthesis lies something luminous and true. And behind it all, a continual consciousness. Such was my state when I came here: Id had a world of experiences and had already attained conscious union with the Divine above and withinall of it consciously realized, carefully noted and so forthwhen I came to Sri Aurobindo.
   From the standpoint of shakti, this is the normal course: consciousness, vital, mental and spiritual.
  --
   Thats all I had told him (not in great detail, in a few words). Then I sat down near him and he began talking with Richard, about the world, yoga, the futureall kinds of thingswhat was going to happen (he already knew the war would break out; this was 1914, war broke out in August, and he knew it towards the end of March or early April). So the two of them talked and talked and talkedgreat speculations. It didnt interest me in the least, I didnt listen. All these things belonged to the past, I had seen it all (I too had had my visions and revelations). I was simply sitting beside him on the floor (he was sitting in a chair with Richard facing him across a table, and they were talking). I was just sitting there, not listening. I dont know how long they went on, but all at once I felt a great Force come into mea peace, a silence, something massive! It came, did this (Mother sweeps her hand across her forehead), descended and stopped here (gesture at the chest).4 When they finished talking, I got up and left. And then I noticed that not a thought remained I no longer knew anything or understood anything, I was absolutely BLANK. So I gave thanks to the Lord and thanked Sri Aurobindo in my heart.
   And I was very careful not to disturb it; I held it like that for I dont know how long, eight or ten days. Nothingnot one idea, not one thought, nothinga complete BLANK. In other words, from the outside, it must have looked like total idiocy.
  --
   And it was he who did it, entirely. I didnt even ask him, there was no aspiration, nothing (there were my previous efforts; I knew it had to come, thats all). But on that day I hadnt mentioned it to him, I wasnt thinking about it, I wasnt doing anythingjust sitting there. And outwardly he seemed to be fully engrossed in his conversation about this and that and what was going to happen in the world.
   Thats the real way.

0 1962-07-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have the feeling that, consciously or unconsciously (I dont know which), this gentleman has become a tool of Catholic resistance. It is very strong in the Old world and in America as well, although there its more Christian than specifically Catholic. But its terribly strong in France: it tries to take advantage of every opening and to block whatever might take a new turn.
   It will give way.

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   The only possible solution is so perfect a union with the supreme Vibration that everything is automatically put under His influence; and in that case it is easier to feel wider, higher, vaster than the world (to take just the earth: the terrestrial world) than an individual.3 For it is easier to do this (embracing gesture), to take everything in, to embrace and change it from outside, than to change it from inside. At present, the two movements are simultaneous, and staying inside was4 the result of all those years of experience in drawing the Supreme Presence down into the most material world for that, you have to accept (how can I put it?) corporeal oneness.
   Formerly (I mean before last April 13), the process was different; now it has totally changed. This body is nothing but a field of experience, its no longer an individualitynot at all, at all, at all. But its a very willing field of experience. And the experience is going on in a particular realm by day and in another by nightits beginning to clarify the whole subconscient. From this angle, there is a very rapid progress.

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yes, yes, I know what you mean there is Revelation; but the world isnt ready for Revelation that will come later, in ten years.
   Ten years?
  --
   Intellectually, I dont at all believe in taking others misfortunes upon oneself thats childish. But certain vibrations in the world must be accepted, exhausted and transformed. Inwardly, thats the work I have been doing all my lifeconsciously, gloriously. But now its on a purely physical level, independent of all the realities of other worlds: its in the body, you see. And this has given me a key, one of the necessary keys to the Work.
   Maybe there will be something else another time.
  --
   But I understand your question. You want to know if this has an effect on all identical vibratory modes in the world. In principle, yes. But the effects may not be immediately visible; in the first place, our field of observation is nothingmaterially, what do we know? Only our immediate surroundings thats nothing. In 1920, for example, I had an experience of that type, which resulted in a symbolic but terrestrial action. It was a vision (I dont remember enough details to make it interesting) where each nation was represented by a symbolic entity, and there was a certain type of horrorof terror, rather. A certain will of terror was trying to manifest in that gathering of all nations. And I was witness to the whole thing. I remember it being a very conscious and rather long and detailed vision with a more intense reality than physical things have (it was in the subtle physical). And after it was over and I had done what needed to be done (I am not saying what because I dont remember all the details, and without accuracy it loses its value), when I came out of it I could say with TOTAL conviction: Terror has been overcome in the world. Of course, its not literally true, plenty of people still feel terror, but a certain type of terror was as if UNDERMINED at the foundations. What had already manifested kept on and is gradually being exhausted, but the terror that was trying to increase and dominate the life of nations was stopped cold.
   I have had other similar experienceson Durgas day, for instance, when Sri Aurobindo was still here (you know, thats the day when Durga masters an asura; she doesnt kill him, she masters him). Well, each year one particular type of thing was undermined (and my experiences were never mental: the experience would suddenly come, and AFTERWARDS I would realize it was Durgas day), and each time I used to tell Sri Aurobindo, Looktoday this (or that) thing has been cut off at the roots. Thats how it works with the adverse forcesyes, like something being uprooted from the world. Whatever has already spread out keeps going and follows its karma, but the SOURCE is dried up. Thats also what happened (it was in 1904, I believe) when the Asura of Consciousness and Darkness made his surrender and was converted; he told me, I have millions and millions of emanations, and these will keep on living, but their source has now run dry.4 How much time will it take to exhaust it all? We cant say, but the source has dried up and that is something extremely important. In 1920, that terror was trying to spread all over the world and to become really catastrophic; and then in my inner vision I could see that a whole movement had dried up at its source. This means that little by little, little by little, little by little the karma is being exhausted.
   The same goes for these little physical movements. Things dont seem to be initiated any more, I mean theyre no longer being generated. But everything thats already present in the world has to be exhausted.
   I can see more rapid methods, but they are essentially part of the supramental world.
   To change a karma, to stop a karma, to withdraw a certain number of vibrations from circulation, as it were, requires yet another movement, another movement altogether and that Power isnt yet at hand. Thats what will yield visible, tangible results. The other movement has very tangible and concrete results, but theyre invisible (to human observation, that is, which is much too limited and superficial). But it obviously does have results. That vision of terror clearly diverted the course of events that nations were being pushed into. But only someone with inner vision can see it.

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Satprem asks for an explanation of this sentence from August 4: "... it is easier to feel wider, higher, vaster than the world, THAN AN INDIVIDUAL. For it is easier to take everything in, to embrace and change it from outside, than to change it from inside.")
   Yes, it is easier (for a Being or a Force or a Consciousness) to feel vaster than the earth than an individual.1
  --
   And the Light that descends. You see, its as though as though I am SEEING that eternal, universal, immense, wondrous Vibration from without, from within, from above, from below, from everywhere at the same time. And at a certain place theres something so fine, delicate, of a silver-gray (something thats spread all around the world, all around the creation), and THE Vibration passes through it and it becomes ideas. Not ideas, something higher than ideas the origin of ideas. Things take form. And the sieve is fine, fine, fine, so fine and tenuous, and its everywhere (gesture enveloping the earth).
   And its there all the time! I saw it the other day, I am seeing it nowit seems to be a permanent feature. And its the origin of all intellectual formulations (those closest to the Truth, of course, with no distortion). Very interesting.
  --
   I should say so! Its a gold mine, a world!
   Good.

0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   It seems he said that if we could make it to 1964, afterwards the difficulties would disappear. (But this is a very strong formationwhat did he pick up? Is it Sri Aurobindos formation? Is it the boys thought, or what?) But hes a wonderful mind-reader; he must have a marvelous power of vision in the mental world.
   It really amused me. If you asked if you asked people here, not too many would have such a clear idea: They have come to do something entirely new and very difficult.

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Because the other end is the new creation, so its clear that. How MANY steps will it take, how many incomplete or imperfect things, approximations, attemptshow many MINUSCULE realizations for you to simply acknowledge, Yes, indeed, were on the way? For how many oh, you could practically say centuries will it be like this before the glorious body of a supramental being appears? Something came yesterday evening (it seemed like mere excitation to me); it was a power of creative imagination attempting to visualize supramental forms, beings that live in other worlds, and all sorts of things like that. I saw many things. But it seemed so like champagne bubbles! Thats all very nice, I said, for widening my power of imagination so I can present these forms to the Lord. But its not necessary! (Mother laughs) It really seemed so. There was a time when I considered it a great creative power (and many things that I saw in those moments of super-creativity, super-imagination, were actually realized years later on earth), and this time it came again (perhaps to give me a little fun, a little spectacle along the way), it came and I looked at it; I could see all its power, I could see it was something trying to materialize in the future, and I said, What histrionics! Why go through all these theatrics? Jugglers.
   And it was supramental light, it originated in supramental light. How beings from other worlds would relate with the future beings, and all sorts of similar thingsbedtime stories.
   But the vibration was there, you see, high above and all around the earth, very powerful (it was all around the earth) and very strong, it seemed to be coming from other parts of the universe and trying to enter the earths atmosphere to help it participate in those new combinations. And it all seemed like childishness to me the whole universe seemed to be living in childishness. There was something so tranquil hereso tranquil, so calm and unhurried, not interested in showing anything off, but capable of living in an eternity of quiet effort and progress. It was here, immobile, watching all these things. Finally (the spectacle lasted all evening) when I lay down in bed for the night, I said to the Lord, I dont need diversions, I dont need to see encouraging things I only want to work calmly, quietly, IN You. You, You are the worker; You are here and You alone exist. You are the realizer. Then all grew silent, still, motionlessand the excitement waned.
  --
   It can be, its possible. Its possible, I dont say it isnt; it is possible, it can happen, but more and more, the life allotted to this body is to do things without knowing it, to change the world without seeing it, and to to ignore all that, to be absolutely unconcerned with the results. And (to be perfectly explicit) I have a feeling that to have access to the highest and purest Power, the very notion of result must disappear completely the Supreme Power has no sense of result AT ALL. The sense of result is yet another rift between the essential, supreme Power, and the consciousness. In other words, its because the consciousness begins to separate slightly [from its identity with the Supreme Power], that the sense of result is created, but otherwise it doesnt exist.
   Its as if everything had to be to be the Action, the eternal Action at each second of the Manifestation THE thing. At each pulsationwhich corresponds to time in the ManifestationTHAT alone is THE thing. And the idea of something having a result is already a distortion.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Dont let this visit ruffle you. Essentially, his approach has always seemed peripheral to me, just one part of an immense whole. It represents ONE aspect of the quest for the Divine on earth,2 and it is part of an entire line, like all the sannyasins, all the saddhus, and so on. X happens to have come closer because he has worshipped the Goddess of Love so much, the Shaktis aspect of Love, and that naturally led him here, brought him close, but. I see it as part of a whole worldamong many other things. You know, theres that festival celebrated every ten years, I think, when all the saddhus go to ba the in the Ganges3; Ive seen all the photosits painful. Its its painful. It is no more beautiful or harmonious than a stampeding mob in a revolution. Its there is no special grace.
   Now, do you remember the story of that man who has been living at the source of the Ganges for twenty-five years? Here he is (Mother shows his photo). He was in his cave and V. said to him, Id like to take your picture. All right, he answered, and came out and sat down in the snowstark naked.

0 1962-09-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its only here that people started wanting to keep and keep and keep. (Mother makes a gesture of throwing everything over her shoulder.) The world is moving fast, the world is moving fast, fast, fastwhy keep anything?
   (silence)

0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   Her vision turned to read the enigmaed world,
   Her will tempered in the blaze of Wisdoms sun
  --
   The world is a spiritual paradox
   Invented by a need in the Unseen,

0 1962-09-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   In the middle of the First world War, Sri Aurobindo noted with prophetic force: The defeat of Germany could not of itself kill the spirit then incarnate in Germany; it may well lead merely to a new incarnation of it, perhaps in some other race or empire, and the whole battle would then have to be fought over again. So long as the old gods are alive, the breaking or depression of the body which they animate is a small matter, for they know well how to transmigrate. Germany overthrew the Napoleonic spirit in France in 1813 and broke the remnants of her European leadership in 1870; the same Germany became the incarnation of that which it had overthrown. The phenomenon is easily capable of renewal on a more formidable scale.2 Today we are finding that the old gods know how to transmigrate. Gandhi himself, seeing all those years of nonviolence culminate in the terrible violence that marked Indias partition in 1947, ruefully observed shortly before his death: The attitude of violence which we have secretly harboured now recoils on us, and makes us fly at each others throats when the question of distribution of power arises. Now that the burden of subjection is lifted, all the forces of evil have come to the surface. For neither nonviolence nor violence touch upon the root of Evil.
   Ahimsa: nonviolence.

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   I am unfamiliar with the purely Hindu traditions, but the gods are the beings the Vedas and people of Vedic times were in touch wi that least I think so. I learned what I know about the gods before coming here, through the other tradition, the Chaldean. But Thon used to say that this tradition and the Vedic (which he knew well) were outgrowths of a more ancient tradition common to both. The story goes, according to him, that the first Emanations, who were perfectly independent, separated themselves from the Supreme in their action, creating all the disorder thats what caused the creations disorder. Afterwards the gods were emanated, to repair the evil that had been wrought and to organize the world according to the supreme Will. Of course, this is a childlike way of putting it, but its comprehensible. So all these gods work in harmony and order. Thats what the ancient tradition says.
   As far as Ive understood, the Indian tradition has embraced everything that came from the first Emanations, since all the gods of destruction, of unconsciousness and of suffering are included in its pantheon.
  --
   Sri Aurobindo preached the integral yoga which includes everything, so one can have all the experiences. Indeed, the universe was clearly created as a field of experience. Some people prefer the short, straight and narrow paths thats their business. Others like to dawdle along the wayand thats their business! And some are drawn to have all the experiences, and thus they often wander for a long time through the overmental world. And of course, the vast majority of those who have RELIGIOUS aspirations are thus put in touch with various deities, where they stopits enough for them.
   But everything Ive just said is only one tiny part of the whole story.
  --
   There is no longer a play BETWEEN oneself and things, its. Truly, the sign of the Supermind is Oneness. Not a sum of a lot of different things, but, on the contrary, a Oneness at play with Itself. Theres nothing of the way gods relate to each other and the world, for they are still part of the realm of diversity, though FREE from Ignorance. They dont have Ignorance, they dont have what we human beings have here. They have no Ignorance, they have no Unconsciousness, but they have the sense of diversity and of separation.
   What about Sri Aurobindos experience at Alipore, then? You know, that well-known experience when he saw Narayana in the prisoners, Narayana in the guards, Narayana everywhere?
  --
   Sri Aurobindo didnt put too much emphasis on the Overmind. The one significant point is that the Overmind has ruled the world through the different religions. And it is the dwelling place of all the gods, all the beings humans have made into gods in their religions. Those beings exist in their own world, and some humans, coming in touch with them, have been overwhelmed by their powers and their superiority, and have made gods and religions out of them.
   But its better not to emphasize this [in your book]. As I have said, we can bypass that plane, or even pass through without knowing it. It interested me to read in the Vedas that if you dont ascend the way youre supposed to, if you try to bypass the gods, then unpleasant things happen to you and your way is blockeddo you remember that?1 That gives you an idea of what it is. Its like an intermediary zone, far superior to the earth, but still intermediary. Some have tried to cross it without stopping; and there, they say, you run into trouble. Personally, I am not sure, I can only speak of my own experience: there was always a sense of fraternityas you can imagine! I knew them, I was on friendly terms with them, so there was no question of bypassing them or not!
   But I have a strong impression that that world is still a magnified version of our own, and part of the old path; it has nothing to do with the Supramental Creation, which will bring to earth the sense of the Supreme and the Unique.
   Basically, its part of the old path, a consequence of all that has happened, of the whole universal formation as we know it. People who believe in essential Evil would say its a consequence of the accident of creation. But is it an accident? I have my doubts. It has yet to be revealed. And we wont know until until its over.

0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   It is a fairly common experience. When it occurs, and for some time afterwards (not very long), everything seems to organize itself quite naturally around that Light. Then, little by little, it blends with all the rest. The intellectual awareness of it remains, formulated in one way or another that much is left but its like an empty husk. It no longer has the driving force that transforms all movements of the being in the image of that Light. And this is what Sri Aurobindo means: the world moves fast, the Lord moves ever forward, and all that remains is but a trail He leaves in His wake: it no longer has the same instantaneous and almighty force it had at the MOMENT He projected it into the world.
   Its like a rain of truth falling, and anyone who can catch even a drop of it receives a revelation. But unless they themselves advance at a fantastic pace, the Lord and His rain of truth will already be far, far away, and theyll have to run very fast to catch up!
  --
   No, no! I mean all the things and forms in the overmind itself (the raiment of the gods, for instance, their jewels and crowns there are all kinds of things in the overmind). In those worlds there are all kinds of forms, which we translate into images from terrestrial life but its only a translation.
   Take the gods raiment, for example. Their raiment, which they change at will in the same way they change their forms, is made not of physical but of overmental substance, and that substance contains its own light. Its like that with everything, its all. Theres no sun casting light and shadows: the substance is self-luminous.
  --
   When I speak of the world of Oneness I dont merely mean having the sense that all is one and that everything takes place within that One. What I mean by Oneness is that you cant distinguish between conceiving the action, the will to act, the action itself, and the result. Its. All is one, simultaneous.
   But how? It cant be explainedit simply cant! You can get a glimpse of the experience, but ultimately, its inexpressible, we have no means to express it.

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have lived this in recent days. I have seen it. Last night or the night before, I spent at least two hours in a world the subtle physical worldwhere the living mingle with the dead with no sense of difference, it makes absolutely no difference there. For instance, when Mridu1 was in her body I used to see her at night maybe once a year (maybe not even that much). For years she was utterly nonexistent in my consciousness but since she left her body, I see her almost every night! There she is, just as she was, you know (rotund gesture), but no longer troubled, thats all. No longer troubled. And there were both living and what we call the living and the deadthey were both there together, eating together, moving around together, having fun together; and all in a lovely, tranquil lightpleasant, very pleasant. There! I thought, and humans have drawn a sharp line, saying, Now hes dead! Dead! And what really takes the cake is the way they treat the body like an unconscious object, and its still conscious!
   Its treated like an object: Now then! Lets get rid of this just as quickly as we can: its a nuisance and it gets in the way. And even those who feel the most sorrow dont want to see it; its too painful for them.
  --
   But one can be full of excellent goodwill and still want to Do things. And thats what complicates everything. Or else theres a lack of faith, a lack of belief in the Lords abilityyou think you have to do things yourself because He doesnt know how! (Mother laughs) This sort of stupidity is very widespread, you know: How can He see these things? Were living in a world of Falsehood, how can He see Falsehood? But in fact He does see things as they are!
   And I am not talking about people with no intelligence, but about intelligent people, people who are trying. Theres still a sort of conviction in them somewhere, even in those who know that were living in a world of Ignorance and Falsehood and that theres a Lord who is all truth. Well, they reason that precisely because He is all truth, He wont understand (Mother laughs). He wont understand our falsehood, I have to deal with it on my own. This is a very predominant, very widespread attitude.
   One sometimes even goes to a great deal of trouble to explain things to Him: Its this way, You see, thats how it is. And when youre finished, you realize. Oh, that reminds me of an experience I had one night two years ago. It was the first time the Supermind entered the cells of my body, and it had risen up to the brain. So the brain found itself in the presence of something (laughing) considerably more powerful than it was used to receiving! And, like the idiot it is, it got worried. As for me (gesture above or beyond), I saw it all, I saw that the brain was getting worried, so I tried to tell it what a nitwit it was and to just keep still. It did keep still, but you know, it was really seething away in there, as if it were about to explode. So I said, All right now, lets go see Sri Aurobindo and ask him what to do. Immediately everything became utterly calm and I woke up in Sri Aurobindos house in the subtle physicala very material sensation, with everything quite concrete. So I arrived, or rather not I but the body-consciousness arrived2 and started explaining to Sri Aurobindo what had happenedit was very excited, talking and talking. The response was a sort of inscrutable smile and then nothing. He simply looked. An inscrutable smilenot a word. All the excitement died away. A face out of eternity. The excitement died away. Then it was time for Sri Aurobindos lunch (people eat therein another way). So as not to disturb him, I went into the next room. He came in after some time and stood before me (Imy physical being, that is, my physical consciousness had had time to calm down). I knelt down and took his hand (a MUCH clearer sensation than anything physical, mon petit!); I kissed his hand. He simply said, Oh! This is better. (Mother laughs.)
  --
   It is quite remarkable that it was the body-consciousness that discoverednine years after his passingSri Aurobindo's abode (experience of July 24-25, 1959). The world where Mother went is thus a material world, not an "inner" world. The other Matter, the true Matter? We recall that in her very last Playground class, on November 28, 1958, Mother said: "Through each individual formation, physical substance progresses, and one day it will be able to build a bridge between physical life as we know it and the supramental life that is to manifest."
   ***

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   I once went into the world of music, and what I heard there was so wonderful, so incredibly beautiful that the impact remained with me for hours after I woke up. It was incredible. Where is that world located?
   I know it very well, I have been there frequently. Its at the very summit of human consciousness, on the borderline between what Sri Aurobindo calls the lower and the higher hemispheres. It is very high, very high.
  --
   It is a world of creation with several levels or degrees.
   Yes, Id like to understand how it works. I have to talk about it in the book.
  --
   Thus we have form, expressed in painting, sculpture or architecture; sound, expressed in musical themes; and thought, expressed in books, plays, novels, or even in philosophical and other kinds of intellectual theories (thats where you can send out ideas that will affect the whole world, because they influence receptive brains in any land, and are expressed by corresponding thoughts in the appropriate language). And above this zone, free of form, sound and though, is the play of forces appearing as colored lights. And when you go there and have the power, you can combine those forces so that they eventually materialize as creations on earth (it takes some time, its rarely immediate).
   But those great waves of music you hear, which you said were beyond soundsare they part of that domain of luminous vibrations?
  --
   All those zones of artistic creation are very high up in human consciousness, which is why art can be a wonderful tool for spiritual progress. For this world of creation is also the world of the gods; but the gods, I am sorry to say, have absolutely no taste for artistic creation.1 They feel absolutely no need for permanence in formsthey couldnt care less! When they want something, there it isall they have to do is want it. When they wish a particular surrounding or atmosphere, it takes form all by itself at their wish. They get everything the way they want it, so they feel no need for fixed forms. Man, on the other hand, who doesnt get what he wants the way he wants it, must make an effort to create forms, and thats why he progressesart is a great means of spiritual progress.
   But about those great waves of music that interest me I had the impression they must be located well above the world of thought.
   Its not exactly like geography, you know!
  --
   And mind you, I knew nothing of all those worlds, I hadnt the slightest knowledge; but all my experiences came that wayunexpectedly, without my seeking anything. When I looked at a painting, same thing: something would suddenly open up inside my head and I would see the origin of the painting and such colors! One can get to that world directly from the vital, without going through all the mental gradations.
   ***
  --
   And even now, after all these years and a multitude of experiences, everything always seems new to me, as though the world were always new and I knew nothing. My nights. When I get up nowadays I say, Well! Heres something else I didnt know! Youd think life would get into a bit of a rut after so many years, but no!
   Perhaps I am moving as fast as the Lord!3

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   I met another Chinese a few years ago, a man with a spiritual life. He came to meet me and talked for an hour about China. It made me understand China externally as if I had been born and lived my whole life there. I saw they were people who have attained the summit of the intellect, and who have a creative powerinventors. He told me, No people in the world could understand Sri Aurobindo intellectually as well as the Chinese. And it was luminously true. The highest intellectual comprehension, really at its peak.
   Its another story when it comes to doing yoga. Although that must depend entirely on the individual. The Chinese dont have the same spiritual intensity you find rooted in the Indian characterits something completely different. Here, spiritual life is real, concrete, tangibletotally real. For the Chinese it all happens at the top of the head.
  --
   The only experience of my life was that world of musicit was overwhelming. It was so. It was the Divine!
   Yes, indeed thats how it is.

0 1962-11-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   And what inventionssheer horror! Really, the people who are in contact with that world and express it on earth, its appalling the inventions they can make. Oh, the tortures men have invented, the things theyve doneyou cant believe its real. And it all comes from that subconscient world, which means it is indispensable to clean it out.
   But oh, what a tough work! And thankless too. Thankless because no sooner do you think youve come to the end of something (not that you really think so, you know what its like there, but you still hope), than it comes back in another form, which seems even worse than the previous one.

0 1962-11-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   And its always here, it never leaves you, its always here; you dont have to go off looking for itit is always here. If you start thinking about it, you might say: without that, there can be no world; without that, there can be neither time nor space nor movement nor consciousness nothing. Therefore, it is everywhere.
   It doesnt need the Manifestation in order to benot at ALL. But without it, the Manifestation could not be.

0 1962-11-10, #Agenda Vol 03, #The Mother, #Integral Yoga
   Some people found it interesting, mon petit! First of all, Sri Aurobindo was there it was like a large hall: a very large room with scarcely any walls, just enough so it didnt seem wide open to everything. And then there was a kind of musical instrument, like a grand piano, but much bigger and higher, playing its own music: nobody was playing it. And its own music was the music of what you have written. It was taking the form of something like luminous, colored sheets of paper, tinged with gold, with pink, which were scattering in the air and then very slowly falling onto a floor that was scarcely a floor, with an almost birdlike movement. They were falling, fallingalmost square sheets of paper falling one upon another like feathersnothing heavy about it. And then from the left a being like a god from the overmind entered the room; he was both like a Hindu deity with a tiara, and a kind of angel in a long robe (a combination of the two), and he moved so lightly, without touching the groundhe was all lightness. And with a very lovely and harmonious movement (everything was so harmonious!), he gathered up all the sheets: he took them in his arms and they stayed therethey were weightless, you see. He gathered them up, smiling all the while, with a young and very, very luminous and happy face something very lovely. Then, when he had gathered them all up, he turned towards me (I was here; you were over there, the music was there and Sri Aurobindo was there), and said as he was leaving, I am taking all this to give to them, as if he were returning to the overmental world where they were greatly interested in it! (Mother laughs.)
   But it was all so lovely, so very lovely! There was a rhythm; it was all unfolding rhythmically, a rhythm of the falling sheets of paper; and a rhythm moving along very slowly, not in a straight line, and undulating.

0 1962-11-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have never stopped seeing things. Now I see both day and night, it makes no difference, although I dont see the same things or do the same work at night as during the day. But all the work is always expressed through visions (I also hear and remember words, but thats secondary): ideas are expressed as images, and wills are expressed as actions. And it all makes a sort of lifea life in other worlds, different worlds.
   In the Alipore jail: "I was mentally subjected to all sorts of torture for fifteen days. I had to look upon scenes of all sorts of suffering...." (See A.B. Purani, Life of Sri Aurobindo, p. 122.)

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   X wrote N. to announcein precise and almost violent terms that it was the beginning of a general upheaval, a catastrophic world war.
   I know its the will of that Asura Ive mentioned to you several times, the Lord of Falsehood who was born the Lord of Truth, and who knows that his hour is at hand (at hand relative to that world there) and has declared he will cause as much havoc as he can before disappearing. Quite recently, just before the present conflict broke out, I went to a realm in the vital world which is right above the earth, like a platform (not a mountain top, but a spot where you get an overall view, like the bridge of a ship, for instance, where the captain stands; it was a place like that in the vital world, overlooking all terrestrial life). I went there it was rather dark, very dark in factand that tall being was there (hes quite tall, higher than this roomMo ther looks up at the ceilinghe likes to look tall). Hes very tall and all black. (Thats more or less his natural state; he appears to humans blazing with light, but that doesnt fool someone with inner vision: its an icy light. But some people are fooled and take him for the supreme God. Anyway, thats an aside.) So he was there and I went to himnot to him: I went to that place and found him there. He was gloating and told me to take a look around.
   From there you had a panoramic view of everything. And no sooner did I arrive than a storm broke outa terrible storm. I kept watching, and then I saw in this direction (I dont know whether it was north, south or west, but it was this direction: Mother points to the north), I saw two nearly simultaneous flashes of lightning. The first one (I was looking north, I was quite conscious of facing north) the first one, a terrific bolt, came and fell from the east; and just a moment after, very soon after, another came from the west. The two didnt come together, but they fell on the same spotthey didnt meet but they fell on the same spot. It was pitch dark, the earth and everything was dark, you couldnt see a thing, and suddenly those two flashes of lightning lit up the area where they fell, making a dreadful din, and (my field of vision was confined to that area; all the rest was in darkness, you see) it burst into flames! Everything was set ablaze. In the lightning flashes you could distinguish the tops of monuments, houses, all sorts of things, and then everything burst into flames: a dreadful conflagration.
   I even remarked to myself (it was a rather curious feeling), Well, its interesting to have such a close view of it. That is, I had the feeling that my station, as Sri Aurobindo calls it, for viewing the world was very high up, and Id had to come down to that place. And thats what made me say, Well, its interesting to have such a close view of things. (I didnt say it to that being, I thought it.) And he was there next to me, gloating, standing some distance off to my right (looking up, I could see his headMo ther looks up at the ceiling). He was jubilant, gloating: You see, you see, you see! Overjoyed. I kept absolutely still; everything was still, calm, motionless (the thought that came was like something passing through me: Its interesting to have such a close view of it). And then I stopped everything, like this (Mother remains as still as a statue, fists clenched). And very soon afterwards (I cant say exactly because time there isnt the same as here), very soon afterwards, everything stopped.1 The storms only purpose was to cause the two thunderbolts, and it stopped after they fell on the earth. And then the flames the whole area was set ablaze (it was like a huge city, but not a city: most likely it was symbolic of a country): vroom! It burst into flames; some flames were leaping up very, very high. But I simply did this, stopped everything (Mother remains motionless, eyes closed, fists clenched), and then looked out once againeverything had returned to order. Then I said (I dont know why, but I was speaking to him in English yes, its because he was speaking English, saying, You see, you see!), I said, Ah, that didnt last long. They quickly brought it under control. With that he turned his back on me (laughing); he went off one way and I the other. Then I regained my outer consciousness, which is why I remember everything exactly.
   I believe they began fighting up there two or three days after it happened.
  --
   Ive had my eye on this gentleman since the Second world War (and even earlier), and I know thats just what he wants. He has foretold all sorts of catastrophic things. So I suppose thats what X is seeing too, without knowing where it comes from I dont know. I wonder. At any rate, he wrote it so categorically that you might nearly think he wanted it! I cant believe he wants it. I simply replied, Well, yes, its ONE possibility. Which of the two will prevail? That, I dont know. Its a secret the Lord doesnt reveal because He thinks (and this is altogether certain) that it wouldnt be good to know whats going to happenwe wouldnt do what had to be done. Its always that way: we dont know whats going to happen because then we wouldnt do what had to be done.
   I do what He tells me to do, but He doesnt say what the consequences will be. And I dont ask Him; I know its none of my business.
  --
   But I always wonder because Sri Aurobindo left without revealing his secret. He said he was leaving DELIBERATELYthat much he told me. He told me what I needed to know. But he never said the moment hadnt come (you see, he thought he came saying the time had come), he never said if hed seen that things were not sufficiently ready. He told me the world is not ready, that much he did say. He told me he was going away deliberately because it was necessary, and that I had to stay and continue the work, that I would continue. He said those three things. But he never told me whether or not I would succeed! He never told me whether or not I could bring the moment back.
   And I must say I am past the point where its interesting to know these things, because I live a bit too much in the eternity of time for that to be very important.
   But outwardly, from what I have seen, from all Ive observed (I mean the more I am IN the thing): the world is not ready. People they dont even understand what it is! So how could they. When you tell them something or show them something from up here (gesture above), they dont understand. They dont understand. To make it understandable, they immediately distort it, disfigure it. So I dont know whether.
   (long silence)
  --
   Yet people have fought beforepeople have fought everywhere, havent they? Since the last war they have never stopped fighting in one place or another: in Africa, in Asia, everywhere. Theyve been constantly fighting. There was always something, constantly. This whole Algerian story terrible things went on there; and all the trouble in the Congo and so forthbattles everywhere. But I dont know why (its not that I wasnt concerned with these events, they were in my consciousness), but this time two things have happened: a greater Power has descended (something very concrete, almost tangible), a great Power has descended, has been especially sent; and also a certain receptivityeverywhere, even in the Chinese (I dont mean locally: its all over the world). Is it because, materially, theres some anxiety at the idea of? If a new world war starts, its obviously going to be something unspeakable, frightful, frightfulwhole civilizations will be swallowed up. It will put a stop to life on earth in a terrible way. Is that what made people? Has this awakened some aspiration? Possibly. Theres clearly a greater receptivity. I see this from the fact that whenever the Will spreads out (Mother makes a gesture of emanation), well, it has a more concrete and more immediate effect.
   The other conflicts were really very superficial, like minor ailmentsskin diseases! Superficial things. There were some appalling horrors, utterly repugnant things, too, everywhere (I remember what happened in Algeria, I was kept informed and I knew what took place: horrible things) and yet they seemed yes, they seemed like skin diseases of the earth! They were very superficial. But then suddenly up there [in Nefa and Ladakh], oh, it became something different.
  --
   Somewhere, in a place which is not here [physically], some place (Mother gestures into the distance behind her being), there is something that keeps very still, somewhere, very still and beyond all the movements of forces; something seated, as it were, established somewhere, very still and beyond public observation (by public I dont necessarily mean terrestrial, I mean the whole world), something that keeps like this (gesture backwards, eyes closed, motionless as a statue), and DOES NOT WANT IT.
   I perceive that very distinctly.
  --
   Dont keep this. I dont want to keep political memories. I havent said anything about the world situation for a long time, because I dont want people to know (its not that I dont know, but I dont want it known). If I ever get involved in politicsif things take a positive turn, that is I will start saying what I know in 1967. But not before.
   Prior to that: complete silence. I say nothing. I try to act, thats all.7
  --
   August 15th, 1947 is the birthday of free India. It marks for her the end of an old era, the beginning of a new age. But we can also make it by our life and acts as a free nation an important date in a new age opening for the whole world, for the political, social, cultural and spiritual future of humanity.
   August 15th is my own birthday and it is naturally gratifying to me that it should have assumed this vast significance. I take this coincidence, not as a fortuitous accident, but as the sanction and seal of the Divine Force that guides my steps on the work with which I began life, the beginning of its full fruition. Indeed, on this day I can watch almost all the world-movements which I hoped to see fulfilled in my lifetime, though then they looked like impracticable dreams, arriving at fruition or on their way to achievement. In all these movements free India may well play a large part and take a leading position.
   The first of these dreams was a revolutionary movement which would create a free and united India. India today is free but she has not achieved unity. () The old communal division into Hindus and Muslims seems now to have hardened into a permanent political division of the country. It is to be hoped that this settled fact will not be accepted as settled for ever or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. Indias internal development and prosperity may be impeded, her position among the nations weakened, her destiny impaired or even frustrated. This must not be; the partition must go.8 ()
  --
   I do not know why you want a line of thought to be indicated to you for your guidance in the affair of Korea. There is nothing to hesitate about there, the whole affair is as plain as a pike-staff. It is the first move in the Communist plan of campaign to dominate and take possession first of these northern parts and then of South East Asia as a preliminary to their manoeuvres with regard to the rest of the continentin passing, Tibet as a gate opening to India.9 If they succeed, there is no reason why domination of the whole world should not follow by steps until they are ready to deal with America. That is, provided the war can be staved off with America until Stalin can choose his time. Truman seems to have understood the situation if we can judge from his moves in Korea, but it is to be seen whether he is strong enough and determined enough to carry the matter through. The measures he has taken are likely to be incomplete and unsuccessful, since they do not include any actual military intervention except on sea and in the air. That seems to be the situation; we have to see how it develops. One thing is certain that if there is too much shillyshallying and if America gives up now her defence of Korea, she may be driven to yield position after position until it is too late: at one point or another she will have to stand and face the necessity of drastic action even if it leads to war. Stalin also seems not to be ready to face at once the risk of a world war and, if so, Truman can turn the tables on him by constantly facing him with the onus of either taking that risk or yielding position after position to America. I think that is all that I can see at present; for the moment the situation is as grave as it can be.10
   Sri Aurobindo
  --
   In April 1942, when England was struggling against the Nazis and Japan, which was threatening to invade Burma and India, Churchill sent an emissary, Sir Stafford Cripps, to New Delhi with a very generous proposal which he hoped would rally India's goodwill and cooperation in the fight against the worldwide threat. In this proposal, Great Britain offered India Dominion status, as a first step towards an independent government. Sri Aurobindo at once came out of retirement to wire his adhesion to Cripps; he wired all of India's leaders, and even sent a personal messenger to Gandhi and the Indian Congress to convince them to accept this unhoped for proposal without delay. One of Sri Aurobindo's telegrams to Rajagopalachari (the future President of India) spoke of the grave danger, which no one seemed to see, of rejecting Cripps' proposal: "... Some immediate solution urgent face grave peril. Appeal to you to save India formidable danger new foreign domination when old on way to self-elimination." No one understood: "Why is he meddling?" Had it accepted Dominion status, India would have avoided the partition of the country in two, the artificial creation of Pakistan, as well as the three wars that were to follow (and which we haven't heard the last of), and the blood bath that ravaged Bengal and the Punjab in 1947 at the time of the partition. (See in Addendum an extract from Sri Aurobindo's message on the occasion of India's Independence.)
   There is another side to the story. When Nehru died, Mother said in a message of May 27, 1964: "Nehru leaves his body but his soul is ONE with the Soul of India, that lives for Eternity."

0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   But Nehru had a very good foreign press. They considered him almost a god in Europe and America. And Gandhi! Oh, they were. The whole world is like that, mon petitthey dont understand. They dont understand. Nobody understands.
   (silence)
  --
   Maybe well see from another world. (Laughing) Its possible.
   They have bombs in America and Russia (China hasnt boasted about it, but they may have some too) that can destroy a whole cityone is more than enough, you dont need two. The Russians in particular: a single bomb and a whole city, even the size of London: vroom! Nothing left. (Thats the theory, but still, theres always something true in it.) We saw what happened to Hiroshima, it was pretty bad. Well, if that was ten, then what they have now is a thousand thats the proportion.
  --
   Anyway, its best not to think about itwell see soon enough. Well see from this world here or from a more subtle one (laughing), thats all.
   All I know is that it was a very bad night, and I woke up this morning completely drained and with plenty of difficultiesand its not over yet.2
  --
   And all night long (or a good part of it in any case), Indira Gandhis thought was here, clinging to me (Indira Gandhi is Nehrus daughter), and the jewelry was sent to her.3 It was handed over to Nehru, who passed it on to Indira.4 And she wrote me a letter I received yesterdaya very (Mother searches for the proper word) a very amicable letter; a letter from someone who has understood that this gift was an important elementnot on a worldwide level (!), but because it was important that people know I have made a gesture of collaboration. But it didnt end there. The letter came yesterday; generally, of course, when I see a letter coming, I see it BEFORE receiving it; but here it was SHE, she herself, thinking [of Mother], thinking, thinking, thinking over and over again. (With Nehru, its always very blurred: he doesnt have sufficient mental power for his position, he lacks the required strength of mind, so its always hazy; when you tune in to him, thats the impression you getblurred gesturenot solid.) But with her, it kept coming and coming and coming. They must be feeling or beginning to feel that something other than what they have is required.
   We shall see.
   I dont forget what Sri Aurobindo saiddeclared (in writing): that in 1967 the supramental Power will be behind all the earths governments. Whether its these people or those or whoever, they will be directly, maybe not consciously, but directly under the influence of the supramental forces, which will make them do what has to be done. And so, of course, the first result will be a kind of worldwide collaborationhe explicitly told me that, and he wrote it down. Thats what he had seen. But he didnt say we would get there without without catastrophe. He never said that.
   Well, mon petit.
  --
   Unless. Once, you know, when Sri Aurobindo was still here, I saw. But it was just a vision, and lots of visions come (this was especially true at that time) as possibilities formed in a given world and descending towards the terrestrial manifestation. They come for me to give them the support of my consent, if I find them interesting. So there are all kinds of things! And most of them get sorted out at that point. But anyway, I had a vision in which Pondicherry was completely engulfed by a bomb (in those days there werent such powerful bombsso the vision was partly premonitory). So if that happens! (Mother laughs) As a result of the bombing, I was trapped in a radioactive area (it had been buried underground but not flatteneda kind of cave had been formed), where I stayed for two thousand years.
   I woke up after two thousand years with a rejuvenated body. It was a very amusing little story. And I say vision, but you dont watch these things like a movie: you LIVE them. I somehow extricated myself from that sort of sealed grotto, and where Pondicherry had once stood (it had been completely razed), I came upon some people working. They were VERY DIFFERENT, and quite bizarre. I myself must have looked funny, with a kind of costume totally alien to their epoch. (My clothing had also survived the destruction the whole thing was right out of a storybook!) So of course I attracted some curiosity and they tried to make me understand. Ah, yes I know one of them said (I understood them because I could understand their thoughtsthose two thousand years had enabled me to read peoples minds), and they led me to a very old sage, a wise old fellow. I spoke to him and he began leafing through all kinds of books (he had many, many books), and suddenly he exclaimed, Ah, French! An ancient language, you see (Mother laughs).

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   A time will come when it will all be done automatically, but right now that would be impossible. As it is, the way the Force acts is already making people here a little disorientedits verging on being unintelligible to them. In other words, its beginning to obey another law. For instance, to know at the exact moment what needs to be done or said, whats going to happenif theres the slightest bit of concern or concentration to know, it doesnt come. But if I am just like that, simply in a kind of inner immobility, then for all the little details of life, I know at the exact moment. What needs to be said comes: you say this. And not like an order from outside: it just comes, there it is. What needs to be said is there, the reply that needs to be sent is there; the person who enters, entersyoure not forewarned. You do things in a kind of automatic way. In the mental world, you think of something before doing it (it may happen very fast, but both movements are distinct); here it isnt like that.
   This is beginning to be a rather constant occurrence. Its already very baffling for all those who live with me, but if I were as I should be, I think it would be quite intolerable.
  --
   A whole world.
   One day, I dont remember on what occasion, I saw what had motivated the forefa thers who wrote the Vedas: it was the need for immortality; they were in quest of immortality.6 From there, I went on to Buddha and saw what had set the Buddha on his way: this kind of need for permanence, purely and simply; the vision of the impermanence of things had profoundly troubled him, and he felt the need for Permanence. His whole quest was to find the Permanent (why was he so anxious to have the Permanent?). There are a few things like that in human nature, in the deep human need. And then I saw another such need: a need for the Certitude which is security. I dont know how to explain it. Because I had the experience of it, I saw it was one of the human needs; and I understood it very intensely, for when I met Sri Aurobindo, this Certitude is what made me feel I had found the Truth I needed. And I didnt realize how DEEP this need was until he left his bodyjust then, at the moment of the transition. Then the entire physical consciousness felt its certitude and security collapse. At that moment I saw (we spoke about it with Nolini a year later and he had had exactly the same impression), I saw this was similar to Buddhas experience when he realized that everything was impermanent and so all of life collapsed in other words, Something Else HAD to be found. Well, at that moment. Id already had all my experiences, but with Sri Aurobindo, for the thirty years I lived with him (a little more than thirty years), I lived in an absolute, an absolute of securitya sense of total security, even physical, even the most material security. A sense of absolute security, because Sri Aurobindo was there. And it held me up, you know, like this (gesture of being carried): not for ONE MINUTE in those thirty years did it leave me. That was why I could do my work with a Base, really, a Base of absolutenessof eternity and absoluteness. I realized it when he left: THAT suddenly collapsed.
  --
   And with no effort, no tension, no as if they were the most natural things in the world. Things like this happen all the time.
   As soon as I saw that I understood. Well, I told myself, if I were a philosopher I could write a thick book about this! It made me laugh. Because its not just ONE thing: there are heaps of them, all the time, all the time. Things like this are happening all the time.

0 1962-12-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   When he left his body I said, The world isnt ready. I was speaking generally, but now hes showing me each and every point, every single point.
   I hope (theres still tomorrow1), I hope hell show me if something has been accomplished along the way. That, I dont know.

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   According to Theon, you know, the world has been created and destroyedcreation and pralayasix times. And each time, a particular attribute was manifested, but since that attri bute couldnt reach fulfillment, the world was swallowed up again. Now its the seventh time, and the attri bute is Equilibrium. And when Equilibrium is established, there will be uninterrupted progresswith no disequilibrium, naturally: that is, a deathless state, with no disintegration.
   (Satprem continues the reading:)

0 1962-12-19, #Agenda Vol 03, #The Mother, #Integral Yoga
   After twenty minutes, something said, Thats enough. And I saw that it was enough for the body, that it shouldnt exert itself further the formation withdrew. I couldnt have played a single note more! It was very interesting. And I realized that, truly, the will that moves my body isnt at all the same as before. Previously, it was the will of the being that had been placed into and formed in this body (it wasnt personal but still very individual). While now its not that: its a Will somewhere (somewhere which is everywhere and in everything), a Will somewhere that decides, and when it says Do, the body does; when it says No, nothing in the world could make the body move. And so, that conscious something somewhere, which is like an intermediary between the higher Will and the body and its outer life, has to tell the body, This is necessary. The body never protests, because that which speaks knows VERY WELL. It says, This is necessary, all right, the body does it. But when it says, Thats enough, now, the body stops. Because (how can I express it?) FOR THE BODY, the Most High knows better than the intermediary. In regard to circumstances and the vision of the work to be done, its all one; but for taking care of and educating the body, That (gesture on high) knows best. The intermediary doesnt really care (!), but when That says do, its done; inished, and its finished. Its very interesting.
   Naturally, the whole crowd and the people around me kept asking, Now that its all set up, when will there be balcony darshans again? (Because when I came back inside I said, So! Youve built a balcony, have you?). When are we going to have them again? So the intermediary said, I dont know, its not up to me. Consternation! Then I kept very quiet for a little while, listening on high, and from high, high up there came, very slowly (it comes practically drop by drop because you have to do it VERY quietlyit comes drop by drop), what That said I had to reply: Nothing definite. I was told, It depends. It all depends I clearly see that it all depends on the special work being done on my body and on the results of that work. And it isnt formulated: I am not told, I am not told whats going to happen; I am only told, Heres how it might be. (Mother laughs) All right. Thats fine, I said.
  --
   And interestingly enough, as I told you last time, it follows my bodys experience quite closely and regularly. There are so many sides to the problem, you see, so many ways of approaching the problem and attempting the transformation, and it [the book] seems to follow very, very well. Its interesting. Your book, and also my translation and yet they are so different! But of course, the experience itself is very, very diverse, multifaceted, with all sorts of side roads or forks, tiny little signs on the way, simply as cluesa whole world!
   And I see clearly that trying to formulate it would spoil everything. You really cant formulate a curve until you come to the end of itotherwise, you spoil its course.

0 1962-12-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   This cleansing of the middle ground is the whole story of Sri Aurobindo and the Mother I had been dredging, dredging, dredging the mire of the subconscious. The supramental light was coming down before November,2 but afterwards all the mud arose and it stopped.3 Once again Sri Aurobindo verified, not individually this time but collectively, that if one pulls down too strong a light, the violated darkness below is made to moan. It is noteworthy that each time Sri Aurobindo and the Mother had some new experience marking a progress in the transformation, this progress automatically materialized in the consciousness of the disciples, without their even knowing anything about it, as a period of increased difficulties, sometimes even revolts or illnesses, as though everything were grating and grinding. But then, one begins to understand the mechanism. If a pygmy were abruptly subjected to the simple mental light of a cultivated man, we would probably see the poor fellow traumatized and driven mad by the subterranean revolutions within him. There is still too much jungle beneath the surface. The world is still full of jungle, thats the crux of the matter in a word; our mental colonization is a minuscule crust plastered over a barely dry quaternary. And the battle seems endless; one digs and digs, said the Rishis, and the deeper one digs, the more the bottom seems to recede: I have been digging, digging. Many autumns have I been toiling night and day, the dawns aging me. Age is diminishing the glory of our bodies. Thus, thousands of years ago, lamented Lopamudra, wife of Rishi Agastya, who was also seeking transformation. But Agastya doesnt lose heart, and his reply is magnificently characteristic of the conquerors the Rishis were: Not in vain is the labor which the gods protect. Let us relish all the contesting forces, let us conquer indeed even here, let us run this battle race of a hundred leadings.
   (Rig-Veda I.179)

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   And not only here: here, there, everywhere, all over the world. And it doesnt get recorded in the head (thats impossible! I would go mad), but it stays in the consciousness (Mother makes a gesture around her head) and I just have to stop and pay attention: What is it? (Mother catches the vibration coming to her) But you understand, how do you record all this in spoken or written words? We would have to write fifty lines at the same time! Its impossible.
   But it is conscious.

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   (After a long silence) Virtue has always been busy eliminating things from life and (laughing) if we could put together all the virtues from all the countries in the world, nothing much would remain in life!
   Virtue claims to seek perfection, but perfection is a totality. So the two movements are contradictory: virtue, which eliminates, prunes, sets limits, and perfection, which accepts everything, rejects nothing but puts everything in its place, evidently cannot go well together.
  --
   Its very hard nowadays, because all over the world people take money seriously, and that makes it very hard. Especially those who have money. Those who have money, how seriously they take it, oh, Lord! Thats why its difficult. We should be able to laughlaugh, laugh frankly and sincerely, then it would be over.
   Well! All right, well talk about it again.

0 1963-01-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Theres a practical question Id like to ask you regarding the subtle physical. I understand the mind centers, which correspond to a particular world, the vital centers, which receive all sorts of influences, but which center corresponds to the subtle physical, and what are the influences coming from the subtle physical? Is there a center that corresponds to the subtle physical?
   Where do you situate the center for the vital?
  --
   I think that as the Supramental descends, the subtle physical will have a greater and greater action on earth, because it is the world where the new creation will be formed before it descends, before it becomes absolutely visible and concrete.
   I often have a sense that it would take only a very tiny thingwhich is hard to definea very tiny movement of materialization to make this new creation concrete to us as we are. And it is probablyit will probably be formed completely in that subtle world before it materializes.
   I think few people are able to make the distinction. They have rather an impression that its their dream way of seeing things; I mean they say, Oh, its just a dream. In most cases its like that. The subtle physical has the character of a realm where things are more fluid and harmonious than physical things, but with the same concrete quality; its nature is not like that of vital things, which have vibrations of power but again not that very concrete and objective quality characteristic of material things. In the subtle physical, things are very concrete. For instance, if someone stands in your way, you have to push him aside: he doesnt just vanish, you cant walk through him. If you see an object thats not in its place, you have to move it. Voil.

0 1963-01-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   Above the world the world-creators stand,
   In the phenomenon see its mystic source.
  --
   Now the sensation is altogether, altogether new. Its not the customary movement of words pouring in and so on: you search and suddenly you catch hold of somethingits no longer that way at all: as though it were the ONLY thing that remained in the world. All the restmere noise.
   There, mon petit.

0 1963-02-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Regarding a passage in "Savitri" in which Sri Aurobindo describes the universe as a play between He and She. "This whole wide world is only he and she," He, the Supreme in love with her, her servitor; She, the creative Force.)
   As one too great for him he worships her;
  --
   This whole wide world is only he and she.
   (I.IV.62)
  --
   Its an explanation of why the world is as it is. At the start he says, He worships her (here again, there are no words in French: Il lui rend un culte, but that makes a whole sentence). He worships her as something far greater than Himself. And then you are almost a spectator of the Supreme projecting Himself to take on this creative aspect (necessarily, otherwise it couldnt be done!), the Witness watching His own work of creation and falling in love with this power of manifestationyou see it all. And oh, He wants to give Her her fullest chance and see, watch all that is going to happen, all that can happen with this divine Power thrust free into the world. And Sri Aurobindo expresses it as though he had absolutely fallen in love with Her: whatever She wants, whatever She does, whatever She thinks, whatever She wills, all of itits all wonderful! All is wonderful. Its so lovely!
   And, I must say, I was observing this because, originally, the first time I heard of it, this conception shocked me, in the sense that (I dont know, it wasnt an idea, it was a feeling), as though it meant lending reality to something which in my consciousness, for a very long time (at least millennia perhaps, I dont know), had been the Falsehood to be conquered. The Falsehood that must cease to exist. Its the aspect of Truth that must manifest itself, its not all that: doing anything whatsoever just for the fun of it, simply because you have the full power. You have the power to do everything, so you do everything, and knowing that there is a Truth behind, you dont give a damn about consequences. That was something something which, as far back as I can remember, I have fought against. I have known it, but it seems to me it was such a long, long time ago and I rejected it so strongly, saying, No, no! and implored the Lord so intensely that things may be otherwise, beseeched Him that his all-powerful Truth, his all-powerful Purity and his all-powerful Beauty may manifest and put an end to all that mess. And at first I was shocked when Sri Aurobindo told me that; previously, in this life, it hadnt even crossed my mind. In that sense Theons explanation had been much more (what should I say?) useful to me from the standpoint of action: the origin of disorder being the separation of the primal Powers but thats not it! HE is there, blissfully worshipping all this confusion!
   And naturally this time around, when I started translating it came back. At first there was a shudder (Mother makes a gesture of stiffening). Then I told myself, Havent you got beyond that! And I let myself flow into the thing. Then I had a series of nights with Sri Aurobindo so marvelous! You understand, I see him constantly and I go into that subtle physical world where he has his abode; the contact is almost permanent (at any rate, thats how I spend all my nights: he shows me the work, everything), but still, after this translation of Savitri he seemed to be smiling at me and telling me, At last you have understood! (Mother laughs) I said, It isnt that I didnt understand, its that I didnt want it! I didnt want, I dont WANT things to be like that any more, for thousands of years I have wanted things to be otherwise!
   The night before last, he had put on a sari of mine. He told me (laughing), Why not? Dont you find it suits me! I answered, It suits you beautifully! A sari of brown georgette, lustrous bronze, with big golden braid! It was a very beautiful sari (I used to have it, it was one of my saris), and he was wearing it. Then he asked me to do his hair. I remember seeing that the nape of his neck and his hair had become almost luminoushis hair was never quite white, there was an auburn shimmer to it, it was almost golden, and it stayed that way, very fine, not at all like the hair people have here. His hair was almost like mine. So while I was doing his hair, I saw the luminous nape of his neck, and his hair, so luminous! And he said to me, Why shouldnt I wear a sari!
  --
   Of course, it [this vision or conception] isnt allowed into action, because when you start accepting everything and loving everything and seeing Glory everywherewhy change!? This is why the Force that had been in me for so long for the world to progress further made me reject precisely all that legitimized things as they are by putting you into contact with the inner joy of livingas he puts it, His Joy is there, everywhere, so nobody wants to leave the world.
   In short, I was able to see the situation from above, a little higher than the creative Forcefrom the other side.

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   It was really very interesting. Afterwards its just a memory, no longer the thing. It concerned the creation of the material world, the material universe, in the light of the conception of the Supreme in love with His emanation. But the vision was all-embracing, as if I were on the other side the side of the Supreme, not of the creation and saw the creation as a whole, with the true sense of progress, the true sense of advance, of movement, and the true way in which all that doesnt belong to the future creation will disappear in a kind of pralaya1 (it cant really disappear but it will be withdrawn from the Manifestation). And it was very interesting: all that doesnt collaborate (in the sense that it is a sufficient experience, an experience that has come to its end) was reabsorbed. It was like the true vision of what was rendered as the Last Judgment. It is something going on constantly, that mighty gust of manifestation, and there are things that have been, according to our vision of time, but that live on, that continue to exist in the future; there are things that exhaust themselves (thats in the present), and there are things that have no more purpose, that cannot keep pace with the movement (I dont know how to explain this) and enter the Non-Being the pralaya, the Non-Being, the unmanifestof course, not in their forms but in their essence; that is to say, the Supreme in them remains the Supreme but unmanifest.
   But it was all a living, palpable experience which lasted for a day and a half. The entire universal movement was LIVED and sensed. Not merely seen but lived and in what light! What stupendous power! With that kind of certitude at the core of everything something very odd. Its very difficult to express. But the experience lasted so long that it became perfectly familiar. To translate it into words I might say: it is the Supremes way of seeingof feeling, of living. I was living things the way He does. And it gives a power of certitude of realization. In the sense that what we are heading for is already here; the road we look back on, the road we have traveled and the road yet to travel, it all lives simultaneously. And with such logic! An eternal, wonderful superlogic which makes it obviousness itselfeverything is obviousness itself. Struggle, effort, fear, all of that, oh, absolutely, absolutely nonexistent. And together with this, the explanation of the feeling we have of not wanting certain things any more: they leave the Manifest. You see, its like a sieve into which everything is thrown and where He to Him, everything, but everything is the same, but there is the vision of what He wants, and also of what is useless for what He wants or would prevent the fullness and totality of what He wants (contradictions of sorts, I dont know how to explain it)so with that He just goes this way (gesture of reswallowing) and it goes out of the Manifestation.
  --
   But I must say it isnt confined to the Ashram: its the same all over the worldespecially in India the government has gone completely crazy. They bombard people with papers and forms and regulations and prohibitions.
   A third of my letters are either censored or lost.
  --
   I do it exclusively for the joy of being in a world a world of overmental expression (I dont say supramental, I say overmental), a luminous, marvelous expression through which you can catch the Truth.
   And it teaches me English without books! Now, whenever I have to write a letter, all the words come by themselves: the CONTENT of the word (just as I told you for moment and instant), now it works the same way with all words! Yesterday I wrote something in English for a doctor here (Mother looks for a paper): The world progresses so rapidly that we must be ready at any moment to over pass what we knew in order to know better. And you know, I never think: it just comes, either the sound or the written word (it depends on the case: now Ill see the written words, now Ill hear the sound). For instance, the word advance came first, and with it came quick, quickly, repeatedly [the world advances so quickly]. Then came progress, and quickly was out of the picture; and suddenly rapidly came forward. So I understood how it worked, how it works for all words! I understood: progress (the idea or inner meaning of progress) calls for rapidly; and advance calls for quickly. Putting it like this sounds like splitting hairs, but when I saw it, it was positively irrefutable! The word was alive, its content was alive, and along with it was its friend, the word that went with it; and the word that wasnt its friend was not to be seen, it wasnt in the mood! Oh, it was so funny! For that alone it is worth the trouble.
   I have made some experiments with French too. I wrote something: Pour chacun, le plus important est de savoir si on appartient au passe qui se perpetue, au present qui sepuise, lavenir qui veut natre. [The most important point for everyone is to know whether he belongs to the past perpetuating itself, to the present exhausting itself, or to the future trying to be born.] I gave it to Zhe didnt understand. So I told him, It doesnt mean our past, our present or our future. I wrote this when I was in that state [the experience Mother told at the beginning of this conversation], and it was in connection with a very sweet old lady who has just left her body. This is what I said to her. Everybody had been expecting her departure for more than a month or two, but I said, You will see, she is going to last; she will last for at least another month or two. Because she knows how to live within, outside her body, and the body lives on out of habit, without jerks and jolts. That was her condition, and it could last a very long time. They had announced she would leave within two days, but I said, Its not true. I know her well, in the sense that she had come out of her body and there was a link with me. And I said to her, What do you care! (though she wasnt at all worried, she was staying peacefully with me), The whole point is to know whether one belongs to the past perpetuating itself, to the present exhausting itself, or to the future trying to be born. Sometimes what WE call the past is right here, its the future trying to be born; sometimes what WE call the present is something in advance, something that came ahead of time; but sometimes also its something that came late, that is still part of all that is to disappear I saw it all: people, things, circumstances, everything through that perception, the vibration that would go on transforming itself, the vibration that would exhaust itself and disappear, the vibration that, though manifested for a long time, would be entitled to continue, to persist that changes all notions! It was so interesting! So I wrote it down as it waswithout any explanations (you dont feel much like explaining in such a case, the thing is so self-evident!). Poor Z, he stared at meall at sea! So I told him, Dont try to understand. I am not speaking of the past, present and future as we know them, its something else. (Mother laughs)
  --
   Pralaya: end of a world, apocalypse.
   ***

0 1963-02-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   The boon that we have asked from the Supreme is the greatest that the Earth can ask from the Highest, the change that is most difficult to realise, the most exacting in its conditions. It is nothing less than the descent of the supreme Truth and Power into Matter, the supramental established in the material plane and consciousness and the material world and an integral transformation down to the very principle of Matter. Only a supreme Grace can effect this miracle.
   The supreme Power has descended into the most material consciousness but it has stood there behind the density of the physical veil, demanding before manifestation, before its great open workings can begin, that the conditions of the supreme Grace shall be there, real and effective.

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Yesterday evening (was it yesterday? No, the day before), when I went out on the balcony-terrace,3 the difference in perception between the consciousness I have now and the one I had before felt enormous! Before, as I have always said, I would stay there, call the Lord, be in His presence, and only when He withdrew would I come in again thats how it was. And I had a certain relationship with people, things, the outside world (outside, well, not outsideanyway, the world). The day before yesterday, when I went to the balcony, I wasnt thinking of anything or observing anything, I simply went I didnt want to know what was going on, it didnt interest me, I wasnt observing. The other experience [of the previous balcony, one year ago] seemed to go back centuries! It was so much OTHER! And so spontaneous, so natural, and so immense too! The earth was tiny. Yet it was very much here: I wasnt over there, the BODY itself was feeling that way. And at the same time (I was two floors above people), every time I looked, I recognized scores and scores of people, they seemed to leap to my eyesa crystal clear vision, much sharper (the vision I had before was always a bit hazy because what I saw wasnt entirely physical: I saw the movement of forces), and yesterday, it was as if as if I had risen above the very possibility of haziness! It was far less physicalFAR MORE accurate.4
   Formerly too, I used to sense the Force, the Consciousness, the Power concentrated in a particular point and then spreading out. While here, there was an IMMENSITY of Power, of Light, of Consciousness, of perception, concentrated in a tiny point: the people gathered there.
  --
   Fairly often, its Sri Aurobindo. But this time it was entirely impersonal. It was something that WILL NO LONGER tolerate in the world a certain kind of selfish stupidityto trample this childs finer feelings just because she isnt stupidly attached to her family (who didnt even give her a single thought all the time she was here, she didnt exist for them).
   If you want your children to love you, you should at least love them a little, care for them a little, no? Its elementary, you dont have to be very bright to understand that but they wont understand: It is a childs DUTY to love his parents!! And if you dont fulfill your duty, youre put in jail.
  --
   The balcony is quite interesting. Because it suddenly made me notice a change I was unaware of. Like a rapid rise I had been completely unaware of. My only awareness is that at EVERY moment, if I stop talking or listening or working, at every moment, its like great beatific wings, as vast as the world, beating slowly, like that.
   A feeling of immense wingsnot two: all around and stretching out everywhere.
  --
   This far less physical vision was more accurate IN THE PHYSICAL world.
   Gradually Mother will stop struggling and intrusion will become the rule. As a result, these conversations will suffer greatly.

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   87Open thy eyes and see what the world really is and what God; have done with vain and pleasant imaginations.
   Do you have any questions?
  --
   So looking at it that way, for a given universe, a miracle would mean the sudden appearance of something from another universe. And for the earth (which brings the problem down to a manageable size), a miracle means the sudden appearance of something that doesnt belong to the earth and this entry of a principle that doesnt belong to the earth as a finite world causes a radical and instant change.
   But then again, as the saying goes, the ENTIRE whole is found in principle at the very core of each part; so even this miracle isnt possible.
   We might say that the sense of miracle can only belong to a finite world, a finite consciousness, a finite conception. It is the abrupt, unexpected entryor appearance or intervention or penetrationof something that did not exist in this physical world. So it follows that any manifestation of a will or consciousness belonging to a realm more infinite and eternal than the earth is necessarily a miracle on the earth. But if you go beyond the finite world or the understanding proper to the finite world, then miracle does not exist. The Lord can play at miracles if He enjoys it, but theres no such thing as a miracleHe plays all possible games.
   You can begin to understand Him only when you FEEL it that way, that He plays all possible gamesand possible not according to human conception but according to His own conception!
  --
   If what belongs to the supramental world materialized abruptly, rather than through a slow evolution that would be something which man, as a mental being, even if his mentality, his mental domain, were brought to perfection, could call a miracle, for it is the intervention in his conscious life of something he doesnt consciously carry within him. The taste for miracles, which is very strong (much stronger in children or in hearts that have remained childlike than in highly mentalized beings), is basically the faith that the aspiration for the Marvelous will come true, that things beyond all that we may expect of normal life will come true.
   In fact, for education, people should always encourage both tendencies side by side: the thirst for the Marvelous, the seemingly unrealizable, for something that fills you with a sense of divinity, while at the same time encouraging, in the perception of the world as it is, an exact, correct and sincere observation, the abolition of all imaginings, a constant control, and a most practical and meticulous feeling for exactness in details. Both tendencies should go side by side. Generally, people kill one with the idea that its necessary in order to develop the otherwhich is totally erroneous. The two can coexist, and as knowledge grows, a moment comes when you understand that they are two aspects of the same thing, namely, a clear vision, a superior discernment. But instead of the vision and discernment being limited and narrow, they become absolutely sincere, correct, exactAND immense, embracing an entire field thats not yet part of the concrete Manifestation.
   This is very important from an educational point of view.
   To see the world as it is, accurately, starkly, in the most practical and down-to-earth way, and to see the world as it can be, with the highest and freest vision, filled with hope and aspiration and a marvelous certainty these are the two poles of discernment. All the most splendid, marvelous, powerful, expressive and total things we are able to imagine are nothing compared to what they can be; and at the same time, our minute observation of the smallest detail can never be sufficiently exact. Both things must go together. When you know this (gesture below) and you know That (gesture above), you are able to make the two meet.
   This is the best possible use of the need for miracles. The need for miracles is a gesture of ignorance: Oh, I wish it were that way! Its a gesture of ignorance and impotence. On the other hand, those who tell you, You live in a world of miracles, know only the lower end of things (and quite imperfectly at that), and they are impervious to anything else.
   We should turn this need for miracles into a conscious aspiration to something something that already is, that exists, and that will be manifested WITH THE HELP of all those aspirations: all those aspirations are necessary, or rather, looking at it in a truer way, they are an accompanimenta pleasant accompanimentto the eternal unfolding.
  --
   Otherwise He would never have made the world as it isthere is a special power, a special joy, a special vibration in the worlds intensity of aspiration to become again what it is.
   And that is whypartly, fragmentarily whythere is evolution.
   An eternally perfect universe, eternally manifesting eternal perfection, would lack the joy of progress. This I feel very intensely. Very intensely. We see no farther than the tip of our nose, not even one second of Infinity, and that second doesnt contain all that wed like to experience and know, so we complain, Oh, no! This world is no good. But if we come out of our second into the Whole, immediately we feel so intensely all that the need for progress has brought to the Manifestation.
   And yet yet it is still limited to the receiving instrument. There comes a point when even the creative Force of this universe feels very small if It doesnt merge, doesnt unite with the creative Force of all other universes.
  --
   In Sri Aurobindos case, I only know what he told me several times: what people call miracles are just interventions in the physical or vital worlds. And those interventions are always mixed with ignorant or arbitrary movements.
   But the number of miracles Sri Aurobindo performed in the Mind is incalculable. Of course, only if you had a very honest, sincere and pure vision could you see them I saw them. Others too saw them. But he refused (this I know), he refused to perform any vital or material miracle, because of the admixture.
   My own experience is like this: in the worlds present state, a direct miracle (vital or material, that is) must necessarily involve a number of fallacious elements which we cannot acceptthose miracles are necessarily fallacious miracles. And we cannot accept that. At least I always refused to do so. Ive seen what people call miracles. I saw many with Madame Thon, for instance, but it allowed a host of things to exist that to me are inadmissible.
   I dont know if thats the true reason, I am not sure if the reason isnt just that we were not supposed to do miracles.
  --
   But what people call miracles nowadays are almost always performed by beings of the vital world, or by men in relation with such beings, so theres a mixtureit accepts the reality of certain things, the truth of certain things that arent true. And it works on that basis. So its unacceptable.
   Some other day Ill tell you more, though what Ill have to say will be personally to you, for the Agenda, it just wont do for the Bulletin. There you are.

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   The soul was very alive at the time, and with all its strength it resisted the intrusion of the material logic4 of the worldso it seemed to me perfectly natural. I simply thought, No. Accidents cant happen to me.
   But flung like that! For a very long time the memory of the SENSATION remained: something that went like this (same gesture of a leaf falling) and simply set me down on the road. When I worked with Thon, the memory came back, and I saw it was an entity: what people in Europe call angels (what do they call it?) guardian angels, thats right. An entity. Thon had told me of certain worlds ( worlds of the higher intellect I dont remember, he had named all the different planes), and in that world are winged beingswho have wings of their own free choice, because they find it pretty! And Madame Thon had always seen two such beings with me. Yet she knew me more than ten years later. And it appears they were always with me. So I took a look and, sure enough, there they were. One even tried to draw: he asked me to lend him my hand to do drawings. I lent my hand, but when I saw the drawing (he did one), I told him, The ones I do without you are much better! So that was the end of the matter!
   What did it depict?
  --
   On a few occasions, you know, I was like this (Mother makes a gesture of hovering between two worlds7), as if I were really put in contact with what I have called the death of death. It was the unreality of death. From a COMPLETELY material standpoint. It was a question of cells and of the consciousness in the cells. Like when you are within an inch of something: There it is! Im going to catch it, there it is! But then it fades away. It has stayed as an impression.
   A few seconds experience which gave me the sense that the most central problem was solved. And then.
  --
   Ill soon start preparing next years February 29,8 and your book is part of the preparation. I am trying to find what to distributewhat will take place. I dont know yet what will take place. But many people, in all corners of the world, are expecting this February 29 (from everywhere they want to come), so I should at least have something ready for them.
   The only thing that has come to my consciousness so far is for me to be in an inner state such that I could sit for two or three hours, while people file past me (of course, its out of the question to distribute anything myself, its impossible). Simply, for me to be absorbed in contemplation so that it wouldnt matter, people filing past wouldnt alter my state.

0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   Across the fruitless labour of the worlds
   His huge denials all-defeating might
  --
   Which tolerates the worlds error and its grief,
   Consenting to the cosmic long delay,
  --
   Amid the blank denials of the world.
   It sent its voiceless prayer to the Unknown;

0 1963-03-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   With a sort of incomprehensible comprehension, we are reminded of the words of the Vedic Rishis: "He uncovered the two worlds, eternal and in ONE nest."
   Rig-Veda, I.62.7
   Thus it is in the depths of the cells that the key is found, that the passageway is found, not in a world "beyond" but in this very world where death is not the opposite of lifewhere death is no more (this very world too where you fall on flints weightless and unscathed?).
   ***

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   The inconscient world is the spirits self-made room
   Self-made.
  --
   Safe from too swift a waking to world-pain.
   Oh, this is.
  --
   One thing, though: suddenly I read (yesterday or the day before) a sermon delivered in the U.S.A. by an American (who is a rabbi, a pastor and even a Catholic priest all at the same time!). He heads a group, a group for the unity of religions. A fairly young man, and a preacher. He gives a sermon every week, I think. He came here with some other Americans, stayed for two days and went back. But then, he sent us the sermons he had given since his return, and in one of them he recounts his spiritual journey, as he calls it (a spiritual journey through China, Japan, Indochina, Malaysia, Indonesia, and so on up to India). What shocked him most in India was the povertyit was an almost unbearable experience for him (thats also what prompted the two persons who were with him to leave, and he left with them): poverty. Personally, I dont know because Ive seen poverty everywhere; I saw it wherever I went, but it seems Americans find it very shocking. Anyway, they came here, and in his sermon he gives his impression of the Ashram. I read it almost with astonishment. That man says that the minute he entered this place, he felt a peace, a calm, a stability he had never felt ANYWHERE else in his life. He met a man (he doesnt say who, he doesnt name him and I couldnt find out), who he says was such a monument of divine peace and quietude that I only wished to sit silently at his side. Who it is, I dont know (theres only Nolini who might, possibly, give that impression). He attended the meditationhe says he had never felt anything so wonderful anywhere. And he left with the feeling this was a unique place in the world from the point of view of the realization of divine Peace. I read that almost with surprise. And hes a man who, intellectually, is unable to understand or follow Sri Aurobindo (the horizon is quite narrow, he hasnt got beyond the unity of religions, thats the utmost he can conceive of). Well, in spite of that Those who already know all of Sri Aurobindo, who come here thinking they will see and who feel that Peace, I can understand. But thats not the case: he was enthralled at once!
   Its the same with people who get cured. That I know, to some extent: the Power acts so forcefully that it is almost miraculousat a distance. The Power I am very conscious of the Power. But, I must say, I find it doesnt act here so well as it does far away. On government or national matters, on the terrestrial atmosphere, on great movements, also as inspirations on the level of thought (in certain people, to realize certain things), the Power is very clear. Also to save people or cure themit acts very strongly. But much more at a distance than here! (Although the receptivity has increased since I withdrew because, necessarily, it gave people the urge to find inside something they no longer had outside.) But here, the response is very erratic. And to distinguish between the proportion that comes from faith, sincerity, simplicity, and what comes from the Power Some people I am able to save (naturally, in my view, its because they COULD be saved), this is something that for a very long time I have been able to foresee. But now I dont try to know: it comes like this (gesture like a flash). If, for instance, I am told, So and so has fallen ill, well, immediately I know if he will recover (first if its nothing, some passing trouble), if he will recover, if it will take some time and struggle and difficulties, or if its fatalautomatically. And without trying to know, without even trying: the two things come together.2 This capacity has developed, first because I have more peace, and because, having more peace, things follow a more normal course. But there were two or three little instances where I said to the Lord (gesture of presenting something, palms open upward), I asked Him to do a certain thing, and then (not very often, it doesnt happen to me often; at times it comes as a necessity, a necessity to present the thing with a commentfrom morning to evening and evening to morning I present everything constantly, thats my movement [same gesture of presenting something] but here, there is a comment, as if I were asking, Couldnt this be done?), and then the result: yes, immediately. But I am not the one who presents the thing, you see: its just the way it is, it just happens that way, like everything else.3 So my conclusion is that its part of the Plan, I mean, a certain vibration is necessary, enters [into Mother], intervenes, and No stories to tell, mon petit! Nothing to fill people with enthusiasm or give them trust, nothing.
  --
   No, in spite of everything, the body doesnt have that sort of eternal stability, the sense of its immortality (immortality isnt the right word), of its permanence. Not that it has a sense of impermanence, far from it, the cells feel eternal that much is there. But a certain something that would be sheltered from all attacks. It still feels the attacks. It feels an instability, it doesnt have a sense of absolute security, it hasnt yet reached a state of absolute security thats it: the sense of security. There are still vibrations of insecurity. Yet that seems so mean, so silly! It still lives in insecurity. Security, the sense of security only comes through union with the Supremenothing in life as it is, nothing in the world as it is, can offer the sense of security, its impossible. But to feel the Supremes presence so constantly, to be able to pass everything on to Him, To You, to You, to You, and yet not to have a sense of security! A shock or a blow comes (not necessarily personally, but in life), and theres still a particular vibration: the vibration of insecurityit still exists. The body finds that disquieting, painful: Why? Not that it complains, but it complains about itself, it finds itself not up to the mark.
   To know that all is You, that You alone exist, to feel You everywhere, to feel You always, and still to be open to the first thing that comes from outside to give you a blow, a sense of insecurityhow absurd!

0 1963-03-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   All the global trends that result in peace movements of one kind or another, are nothing but this: they are expressions of the quest for Security. My own experience is a supersecurity, which can be really found only in union with the Supremenothing, nothing, nothing in the world can give you security, except this: union, identification with the Supreme. Thats what I told you: as long as Sri Aurobindo was here in his body, I had a sense of perfect Securityextraordinary, extraordinary! Nothing, nothing could make a dent in itnothing. So his departure was like like a smashing of that experience.2 In truth, from the supreme point of view, that may have been the cause of his departure. Though it seems to me a very small cause for a very big event. But since in the experience that Security was taking root more and more, more and more firmly, and was spreading3 Probably the time had not come. I dont know. As I said, from a universal and everlasting (I cant say eternal), everlasting point of view, its a small cause for a big effect. We could say it was probably ONE of the causes that made his departure necessary.
   Consequently, according to the experience of these last few days, the quest for Security is but a first step towards Perfection. He came to announce (I put promise deliberately), to PROMISE Perfection, but between that promise and its realization, there are many steps; and in my experience, this is the first step: the quest for Security. And it corresponds fairly well to the global state of mind.
  --
   The nations of the world legitimize that destructive madness of the arms race by saying its a way to prevent destruction through fear thats futile. As an argument, its futile, but thats the way they think. Its part of that same thirst or need for Security: nothing can be achieved except in peace, nothing can be arrived at except in peace, nothing can be realized except in peacewe need peace, individually, collectively, globally. So lets make horrifying weapons of destruction so that men will be so frightened that nothing will happenhow childish! But thats the current state of mind. It is still one of those in English they say device, a ploy (its not a ploy, its a meansbetween ploy and means) to urge the human race on towards its evolutionary goal. And for that, we must catch hold of the Divine: its a means of catching hold of the Divine. For there is nothingnothing, nothing exists from the point of view of Security, except the Supreme. If we ARE the Supreme, that is to say, the supreme Consciousness, supreme Power, supreme Existence, then there is Securityoutside of that, there is none. Because everything is in perpetual motion. What exists at one moment in time, as Sri Aurobindo says (time is an unbroken succession of moments), what exists at a given moment no longer exists the next, so theres no security. Its the same experience, seen from another angle, as that of Buddha, who said there was no permanence. And basically, the Rishis saw only from the angle of human existence, thats why they were after Immortality. It all boils down to the same thing.
   (Mother remains in contemplation)

0 1963-03-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   Yet, the world was in quite a turmoil?
   Thats just what I mean: the world wasnt ready, and there was (what shall I say?) the paradox of a center of Security in total contradiction with the general world condition.
   He himself said it: The world is not ready. So
   Thats what I meant, his physical presence was the sign of Security taking root, but the world wasnt ready. So, as the effect of his presence kept increasing, it brought about an increasing contradictionan increasing OPPOSITION.
   ***

0 1963-04-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   All this takes place in the material consciousness. Physically, the body has all the sensations but not the hemorrhage, you understand. But it does have the sensations, that is, the effects: all the sensory effects. It goes on for a while and then follows a whole curve. All right. Once the battle is over, I take a look and wonder (I observe the whole thing, I see my body, which has been fairly shaken, mind you), I say to myself, What in the world is all this? But just for a second, then I forget about it.
   A few days afterwards, I receive a letter from someone very close, who has an ardent faith and really holds on to me with almost perfect faith, exceptional. In the letter: the whole story, the attack, the hemorrhage, how suddenly the being is SEIZED, the consciousness is SEIZED with an irresistible will, and hears words the very words that were uttered HERE. The result: saved (he was dying), saved, cured.

0 1963-04-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   I had two experiences of that kind. The first was at Tlemcen3 and the second in Japan. There was an epidemic of influenza, an influenza that came from the war (the 1914 war), and was generally fatal. People would get pneumonia after three days, and plop! finished. In Japan they never have epidemics (its a country where epidemics are unknown), so they were caught unawares; it was an ideal breeding ground, absolutely unpreparedincredible: people died by the thousands every day, it was incredible! Everybody lived in terror, they didnt dare to go out without masks over their mouths. Then somebody whom I wont name asked me (in a brusque tone), What Is this? I answered him, Better not think about it. Why not? he said, Its very interesting! We must find out, at least you are able to find out whatever this is. Silly me, I was just about to go out; I had to visit a girl who lived at the other end of Tokyo (Tokyo is the largest city in the world, it takes a long time to go from one end to the other), and I wasnt so well-off I could go about in a car: I took the tram. What an atmosphere! An atmosphere of panic in the city! You see, we lived in a house surrounded by a big park, secluded, but the atmosphere in the city was horrible. And the question, What Is this? naturally came to put me in contact I came back home with the illness. I was sure to catch it, it had to happen! (laughing) I came home with it.
   Like a bang on the head I was completely dazed. They called a doctor. There were no medicines left in the citythere werent enough medicines for people, but as we were considered important people (!) the doctor brought two tablets. I told him (laughing), Doctor, I never take any medicines. What! he said. Its so hard to get them!Thats just the point, I replied, theyre very good for others! Then, then suddenly (I was in bed, of course, with a first-rate fever), suddenly I felt seized by trance the real trance, the kind that pushes you out of your body and I knew. I knew: Its the end; if I cant resist it, its the end. So I looked. I looked and I saw it was a being whose head had been half blown off by a bomb and who didnt know he was dead, so he was hooking on to anybody he could to suck life. And each of those beings (I saw one over me, doing his business!) was one of the countless dead. Each had a sort of atmospherea very widespread atmosphereof human decomposition, utterly pestilential, and thats what gave the illness. If it was merely that, you recovered, but if it was one of those beings with half a head or half a body, a being who had been killed so brutally that he didnt know he was dead and was trying to get hold of a body in order to continue his life (the atmosphere made thousands of people catch the illness every day, it was swarming, an infection), well, with such beings, you died. Within three days it was overeven before, within a day, sometimes. So once I saw and knew, I collected all the occult energy, all the occult power, and (Mother bangs down her fist, as if to force her way into her body) I found myself back in my bed, awake, and it was over. Not only was it over, but I stayed very quiet and began to work in the atmosphere. From that moment on, mon petit, there were no new cases! It was so extraordinary that it appeared in the Japanese papers. They didnt know how it happened, but from that day on, from that night on, not a single fresh case. And people recovered little by little.

0 1963-05-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Did X tell you something about world events, about war?
   He said what he always says, that there is going to be war. That war is certain.
  --
   From the standpoint of sensitivity or sensation (I dont know what to call it), when the body rests and enters the static state of pure Existence Before, it was (or gave) a sense of total immobilitynot something motionless: a non-movement, I dont know; not the opposition between something motionless and something in motion, not that the absence of any possibility of movement. But now, as it happens, the body has the sense not only of a terrestrial movement, but of a universal movement so fantastically rapid that it is imperceptible, beyond perception. As if beyond Being and Non-Being, there were a something thats both I mean, that doesnt move WITHIN a space but is both beyond immobility and beyond movement, in the sense that its so rapid as to be absolutely imperceptible to ALL the senses (I dont mean merely the physical senses), all the senses in all the worlds.
   This is something new.
  --
   But from a much more external viewpoint, the night that followed your arrival there3 was dreadful, in the sense that the consciousness was put in contact with all the most negative and destructive things: like an entire world, yes, of denial, of refusal too, of opposition, of battle, of ill will the visual appearance was chalk-white, you know, the soulless white of chalk, everything was like that, even black was chalk-white (!). Something absolutely stripped of all soul life. Horrible. I dont know, I would have to go back years and years and years to find anything like it in my memory. And I was right in it, it was forced on me; it was as if I were made to stay there and watch it all.
   I forgot: immediately afterwards I swept everything clean. Except for what Ive just said, I dont remember what it was I dont remember what it was because I did NOT want it to exist. But it was horrible. And in the morning, there was such a painful impression! So I thought something was wrong over there, and when I received your letter, I understood. But it isnt limited to one person or another, one place or another: it seems to evoke a universal way of being, thats what troubles me. As if an entire way of being which Ive been resisting for for, well, more than seventy years at any rate, which Ive been keeping at arms length so it may no longer exist in a real way, as if it were all forced on me. Like a thing from a past that no longer has the right to exist.
  --
   But during the morning meditation, I was at a loss. Is it the symbol of a clinging to the past? Possible. But then there are plenty of people like that in the world, who cling to the past, plenty.
   (silence)
  --
   Thats exactly what made a sharp division in the whole spiritual thought or spiritual will of mankind. The point doesnt seem to have been understood. Some, like Buddha and that whole line, have declared that the world is incorrigible, that the only thing to do is to get out of it, and that it can never be otherwiseit changes, but really remains the same. The result is a certain attitude of perfect acceptance. So, for them, the goal is to get out that is, you escape: you leave the world as it is and escape. Then there are the others, who sense a perfection towards which men strive indefinitely and which is realized progressively. And I see more and more that the two movements complement each other, and not only complement each other but are almost indispensable to each other.
   In other words, the change that arises from a refusal to accept the world as it is has no force, no power: what is needed is an acceptance not only total but comprehensive, joyousto find supreme joy in things in order to have (its not a question of right or power) in order to make it possible for things to change.
   Putting it differently, you must become the Supreme in order to help in His action, in the changing of the world; you must have the supreme Vibration in order to participate in that Movement, which I am now beginning to feel in the bodys cellsa Movement which is a sort of eternal Vibration, without beginning or end. It has no beginning (the earth has a beginning, so that makes it easy; with the earths beginning, we have the beginning of the earths history, but thats not the case here), it has no beginning, it is something existing from all eternity, for all eternity, and without any division of time: its only when it is projected onto a screen that it begins to assume the division of time. But you cant say a second, or an instant. Its hard to explain. No sooner do you begin to feel it than its gone: something boundless, without beginning or end, a Movement so totaltotal and constant, constant that it is perceived as total immobility.
   Absolutely indescribable. Yet it is the Origin and Support of the whole terrestrial evolution.

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   The deeper significance of figures There are countless traditions, countless scriptures which I took great care not to follow. But the deeper significance of figures came to me in Tlemcen, when I was in the Overmind. I dont remember the names Thon used to give to those various worlds, but it was a world that corresponded to the highest and most luminous regions of Sri Aurobindos Overmind. It was above, just above the gods region. And it was something in accord with the Overmind creation the earth under the gods influence. That was where figures took on a living meaning for menot a mental speculation: a living meaning. That was where Madame Thon recognized me, because of the formation of twelve pearls she saw above my head; and she told me, You are that because you have this. Only that can have this! (Mother laughs) It hadnt even remotely occurred to me, thank God!
   But figures are alive for me. They have a concrete reality.

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   88This world was built by Death that he might live. Wilt thou abolish death? Then life too will perish. Thou canst not abolish death, but thou mayst transform it into a greater living.
   89This world was built by Cruelty that she might love. Wilt thou abolish cruelty? Then love too will perish. Thou canst not abolish cruelty, but thou mayst transfigure it into its opposite, into a fierce Love and Delightfulness.
   90This world was built by Ignorance and Error that they might know. Wilt thou abolish ignorance and error? Then knowledge too will perish. Thou canst not abolish ignorance and error, but thou mayst transmute them into the utter and effulgent exceeding of reason.
   91If life alone were and not death, there could be no immortality; if love were alone and not cruelty, joy would be only a tepid and ephemeral rapture; if reason were alone and not ignorance, our highest attainment would not exceed a limited rationality and worldly wisdom.
   92Death transformed becomes Life that is Immortality; Cruelty transfigured becomes Love that is intolerable ecstasy; Ignorance transmuted becomes Light that leaps beyond wisdom and knowledge.
  --
   As an experience, its absolutely certain: when you come in touch with eternal Love, supreme Love, the first, immediate (what should I say?) perception or sensation (its not an understanding, it is much more concrete) is that even the most enlightened, kneaded, prepared material consciousness is INCAPABLE of manifesting That! The first impression is that sort of incapacity. Then comes the experience of something manifesting a type of not exactly cruelty, because its not cruelty as we conceive it; but in the totality of circumstances, there is a vibration which is felt as a certain intensity of refusal of love as it is manifested here thats exactly the thing: something in the material world refuses the manifestation of love as it exists at present (I dont refer to the ordinary world but to the consciousness at its present highest). Its an experience, I am speaking of something that has taken place. Then the part of the consciousness that has been touched by that opposition calls out directly to Loves origin WITH AN INTENSITY IT COULD NOT HAVE HAD WITHOUT THE EXPERIENCE OF THE REFUSAL. Limits are broken, a flood descends which could NOT manifest before, and something is expressed which was not expressed before.
   That happened not very long ago.
   Seeing that, there is obviously a similar experience in connection with what is called life and death. Its a sort of overhanging (it comes to me in English, thats why I have difficulty) of that constant presence of Death or possibility of death. As he says in Savitri, we have a constant companion all the way from the cradle to the grave, we are constantly shadowed by the threat or presence of Death. Well, this gives the cells an intensity in their call for a Power of Eternity which would not be there without that constant threat. Then we understandwe begin to understand very concretely that all those things are only goads to make the Manifestation progress and grow more intense, more perfect. If the goads are crude, it is because the Manifestation is very crude. As it grows more and more perfect and apt to manifest something ETERNALLY PROGRESSIVE, those very crude methods will give way to more refined ones, and the world will progress without the need for such brutal oppositions. It is only because the world is in infancy and the human consciousness in its very early infancy.
   Its a very concrete experience.

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Of course, all these things are lights, so you cant reproduce them. But still, it must be a violet that is not dull and not dark (Mother starts from the most material Nature). What she has put is too red, but if its too blue, it wont be good eitheryou understand the difficulty? Then after violet there is blue, which must be truly blue, not too light, but it must be a bright blue. Not too light because there are three consecutive blues: there is the blue of the Mind, and then comes the Higher Mind, which is paler, and then the Illumined Mind, which is the color of the flag [Mothers flag], a silver blue, but naturally paler than that. And after this comes yellow, a yellow that is the yellow of the Intuitive Mind; it must not be golden, it must be the color of cadmium. Then after this yellow, which is pale, we have the Overmind with all the colors they must all be bright colors, not dark: blue, red, green, violet, purple, yellow, all of them, all the colors. And after that, we then have all the golds of the Supermind, with its three layers. And then, after that, there is one layer of golden whiteit is white, but a golden white. After this golden white, there is silver whitesilver white: how can I explain that? (H. has sent me some ridiculous pictures of a sun shining on waterit has nothing to do with that.) If you put silver, silver gray (Mother shows a silver box nearby shining brilliantly in the sun), silver gray together with white that is, it is white, but if you put the four whites together you see the difference. There is a white white, then there is a white with a touch of pink, then a silvery white and a golden white. It makes four worlds.
   I have explained this [to H.] as I am explaining it to you, but H. has not seen it so she cant understand. I want to show her on paper. It is twelve different things [or twelve worlds], one after another.1
   (Then Satprem reads out an aphorism:)
  --
   Mother seems to have forgotten the red of the vital, which comes between material Nature's violet and the Mind's blue. Thus we have twelve worlds: violet, red, blue (the Mind's three blues), yellow, then the Overmind's prismatic colors, which makes five lower worlds, then finally the three golds of the Supermind and the four whites of the supreme creative Joy or Ananda.
   Mother means that there is no proof that the order was restored because of the Lord's intervention rather than by some other, "natural" mechanism.

0 1963-05-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   It might rather be part of the announcement (not the Annunciation!), the heralding of the new worldof a new world. The Holy Spirit would then be the world that will descend after the human world.
   I say this because Thon always announced the coming of the new world. He didnt speak of Supermind, he said: There shall be new heavens and a new earth. That was his explanation. So it may be that, originally, in the origin of the Catholic religion, they too had the idea that after forty days (it could also mean forty centuries, maybe forty eons or forty ages), there would come the descent of the Holy Spirit in the form of flames that would enter those who are ready. I find this explanation more logical.
   Of course, the bird, the white dove they speak of, could be the Universal. Maybe it would manifest openly as a result of that descent?

0 1963-06-08, #Agenda Vol 04, #The Mother, #Integral Yoga
   On the contrary, there is a sort of like an acuteness, something more acute in the perception, a little bit ironic I dont know why. A magnified impression that all the things in the world are much ado about nothing, a lot of fuss about nothing Ive had that feeling for for centuries, I could say, but there is in addition something ever so slightly acute and ironic.
   But otherwise, crystal clear!

0 1963-06-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   It was a rather acute sensation that when the world, the earth, goes from one state to another, there is a sort of transition; it is always like a ridge between two mountains (gesture of a precarious balance), and there is a very perilous moment when the slightest thing can cause a catastrophewhich means a lot of things would have to be built anew. The same phenomenon exists too on a very small scale, for individuals, in the sense that when they go from one state of consciousnessa collection of states which constitutes their individualityto a higher state, or when they introduce into their state an element that will yield a higher synthesis, there is always a dangerous period when a catastrophe is possible. And the sensation I had last night was that the earth is now going through one such period of transition, and there isthere was or there isa possibility of catastrophe.
   (silence)
  --
   It is a law of progress: whether the progress of the worlds, of the spheres, or individual progress, its the same thing, though on different scales. I have a feeling that we are in one of those periods.
   One must be very careful to keep ones balance.

0 1963-06-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   Ah, he has something to reveal to the worldLord, poor world! How many revelations!
   Anyway, lets wait for the book, well see.
  --
   It must be (on a much lower level) at such moments that you fall ill; when people fall ill, it must be (on their scale, of course, probably a very, very small scale), it must be due to that (gesture of precarious balance): they must be going from one moment to another, from one balance to another, and if they are not careful, they topple over. Then its IN the illness that they find a new harmony(laughing) either here or in another world!
   ***
  --
   No. And then, you see, he takes Gandhis asceticism for spiritual lifealways the same mistake! Theres no way to pull them out of it. Unfortunately, the entire world has caught the same idea.
   Then when there was that Cripps proposal,5 I believe it was Nehru (or Gandhi, I dont remember which of the two) who said, He has withdrawn from political life, why is he meddling! Its none of his business. They never forgave him. That is to say, completely obtuse, unable to understand that one can have a knowledge higher than practical knowledge.
  --
   But the Chinese are fairly receptive, in spite of their Communism. They are receptive to an idea of human goodwill, in the sense that they think their political organization is the best from a human point of view, and therefore would like the whole world to adopt itthere is a sincerity in their conviction, they believe its the best way of life. They are not entirely ill-willed. And they are very intelligent.
   At any rate, they had the power to do whatever they liked [last October, at the defenseless northern borders of India], yet they did nothing.

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Then in the morning, I asked myself, What? Is there still a lot like that? A world! A whole world, a mass of things. And that powerlessness in which you find yourself; which means that unless I am given the key, there is no way. That funny little old man, oh, he almost made me angry (I cannot get angry, but I was almost angry and thats what woke me up), I was indignant. Aah, aah (Mother takes the old mans rasping tone), so you want to get out of here?! But no one gets out of this place! And why do you want to get out? Theres no way to get out, cant you see that theres no getting out of here and why do you want to get out?! Anyway, I came to tell you, I only came to tell you to put out that sun! That dazzling sun, you know!
   Well.
  --
   Im not speaking of things of the higher mind, because there the key to the way out was found long ago, a long time ago: I mean down below, in the material world the material world. Thats why all those people, like the old man last night, go somewhere elseits all the same to them, why should they bother! Why do you want to change that? And dont try to give light here, its no use and in addition its a nuisance. Leave this Ignorance in peace.
   It is very clearly symbolic. But its a frightful anguish, hard to bear.

0 1963-06-22, #Agenda Vol 04, #The Mother, #Integral Yoga
   There is such a certitudesuch a certitude that the thing is ALREADY there, but thats when you see it from the other end. Seen from this end here When you see it on the scale of human beings and world events, how much time will it take? I dont know. And how far have we traveled, where are we on the road? I dont know.
   And quite clearly, certainties as WE conceive of them, I mean someone who knows (and someone who knows can only be the Supreme) and tells you clearly, Here is where you stand, and with YOUR way of seeing things, well (Mother laughs), such certainties arent to be expected, it seems! Probably its quite stupid to ask the question.

0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   I told you, didnt I, that I saw the death of Pope [John XXIII] without even knowing he was ill? One night, I suddenly saw in the mental atmosphere of the EARTH quite an awesome movement, that is to say, quite global: there were great mental waves (nothing but mental), great waves of anxiety, as though all human thought were very upset; but it wasnt the anxiety of the believers, it was a very global movement the earths mental atmosphere was stirring with great movements of upheaval and anxiety (Mother draws waves in the air). I thought, Whats happening? Whats happening that can so upset men? (as would happen, for instance, with a world war or events of that kind), Whats happening that can draw the attention of the whole earths atmosphere, its mental atmosphere? And the next day, I was told that just at that time, the Pope died. So I thought, Indeed!
   Afterwards (because I am not concerned with all those things), I learned what he was doing: his Ecumenical Council and all his reforms, his attempt, in short, to bring everyone together as much as he could (all the Christians, at least), and the fact that he had become a friend of the Russians, etc. So then, I concentrated, because according to natural logic (the logic of Natures actions), the next Pope should be a horrible reactionaryin a word, it didnt bode well. I concentrated and tried to make things work out for the best. And I see that Sri Aurobindo did find the thing important, since he concentrated over there.
  --
   At any rate, Sri Aurobindo is interested in world events, which means he considers the Popes election has a certain importance.
   (silence)
  --
   But clay, that was something really newand lovely! Pink. Pink, a warm, golden pink. They were cutting out [of the clay] rooms, stairways, ship decks and funnels, captains cabins. Sri Aurobindo himself is as he was, but more with a harmony of form: very, very broad here (in the chest), broad and solid. And very agile: he comes and goes, sits down, gets up, always with great majesty. His color is a sort of golden bronze, a color like the coagulation of his supramental gold, of his golden supramental being; as if it were very concentrated and coagulated to fashion his appearance; and it doesnt reflect light: it seems as if lit from within (but it doesnt radiate), and it doesnt cast any shadows. But perfectly natural, it doesnt surprise you, the most natural thing in the world: thats the way he is. Ageless; his hair has the same color as his body: he has hair, but you cant say if its hair, its the same color; the eyes too: a golden look. Yet its perfectly natural, nothing surprising. He sits down just as he used to, with his leg as he used to put it [the right leg in front], and at the same time, when he gets up, he is agile: he comes and goes. Then when he went out of the house (he had told me he would have to go, he had an appointment with someone: he had promised to see two people, he had to go), he went out into a big garden, and down to the boatwhich wasnt exactly a boat, it was a flat boatand he had to go to the captains cabin (he had to see the captain about some work), but it was with that boat that he was returning to his room elsewherehe has a room elsewhere. Then after a while I thought, Ill follow him so I can see. So I followed him; as long as I saw him in front of me I followed him. And when I came to the boat, I saw it was entirely built out of pink clay! Some workmen were working thereadmirable workmen. So Sri Aurobindo went down quite naturally, down into the ship under construction, without (I dont think there were any stairs), and I followed him down. Then I saw him enter the captains room; as he had told me he had some work to do, I thought (laughing), I dont want to meddle in others business! Ill go back home (and I did well, I was already late in waking up!), Ill go back home. And I saw one of the workmen leaving (as Sri Aurobindo had come back to the ship, they stopped the work). He was leaving. I called him, but he didnt know my language or any of the languages I know; so I called him in thought and asked him to pull me up, as I was below and there was a sheer wall of slippery clay. Then he smiled and with his head he said, I certainly dont mind helping you, but it isnt necessary! You can climb up all by yourself. And indeed he held out his hand, I took it (I only touched him slightly), and climbed up all by myself without the slightest difficulty I was weightless! I didnt have to pull at his hand, he didnt pull me up. And as soon as I was up, I went back home I woke up and found myself in my bed five minutes later than my usual time.
   But what struck me was the clayit means something very material, doesnt it? And pink! A pink, oh, lovely! A golden pink.

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   I have to say that I know this man. I have met him several times. I dont know whether he is conscious, I mean I dont think he remembers when he returns to his body. But for a long time (not recently, certainly at least for a year, maybe two), the man has been involving himself in world affairs, which means he takes interest in global movements.1 I met him in this connection. I cannot say weve had interesting conversations or anything of that sort, but he is part of the organizations.
   I hadnt seen that at all in the other photo [published by the daily newspapers] its his eyes. The mouth is bad as in the other photo, but bad in another way: he looks almost malicious. But the man has powerreal power; not a Popes power, I mean: real power, inside him.
  --
   I find there are three noteworthy points: First, this man was already concerning himself with terrestrial affairs when he was a mere cardinal in Milan (in Milan he was very involved in labor problems there are many workers in Milan and that interested him, he liked to solve workers problems). Then there is the continuation of the other ones work: the rapprochement, so to say, with Russia, which is truly interesting. Last, there is the fact that Kennedy is Catholic. And also, that all this is happening just now, I mean when AT LEAST (I dont say at best, I say at least) the foundation of the new world is being prepared.
   The foundations are being prepared.
  --
   But I think not think, I see that his belief is, first, simply a question of habit, because he was born in that religion, and then a question of political necessity I dont think he has the conviction that it is the pure Truth. Whereas the previous Pope really believed in it. This one knows too much in his supraconscient to believe that Christianity is the pure and exclusive Truth. Only, you see, when youre lucky enough to be the Pope, youve got to believe that the Pope is the Pope! Try to imagine, look at the global situation from a distance: of course the whole world isnt Catholic, but there are Catholics all over the world.
   What seems bizarre to those who have gone beyond the petty, purely terrestrial limitshuman terrestrial limitsis that belief in a SINGLE divine manifestation on the earth; all the religions are based on that, everyone says, Christ was the only one, or Buddha was the only one, or elsewhere Mohammed was the only one, and so forth. Well, that only one is something IMPOSSIBLE as soon as you rise a little above the ordinary earth atmosphere it appears childish. You can understand the thing and accept it only as a sort of recurrent movement of the divine Consciousness on the earth.
  --
   No, but under the cover of a synthesis or a broadening of the doctrine, they may very well be trying to expand further the power of Catholicism over the world.
   Of course. Oh, but its obvious. Thats their intention.
  --
   Incidents of that sort have left me with a peculiar impression. The stories of the Inquisition had already given me a sufficient Now, of course, youve heard what I told you [the story of the Asura], and thats really my way of seeing the thing. But there was a time when I might have said, No religion has done more evil in the world than this one.
   But I am not so sure now. Its one ASPECT of that religion.
  --
   Oh, yes! To go about the world preaching, to go about fighting with ideas, like, for instance, the great sages here who fought through speech that, of course. But not as the general-in-chief of an army!
   No!
  --
   Sri Aurobindo had a great liking for France. I was born therecertainly for a reason. In my case, I know it very well: it was the need of culture, of a clear and precise mind, of refined thought, taste and clarity of mindthere is no other country in the world for that. None. And Sri Aurobindo had a liking for France for that same reason, a great liking. He used to say that throughout his life in England, he had a much greater liking for France than for England!
   There is a reason.

0 1963-07-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   The experiences go on multiplying. But then, outwardly, everyone seems to start squabbling and quarreling with each other (laughing) much more than before, even (!), over the most futile things in the world and most unnecessarily, without any ground, just like that. And then, to me the two sides become visible at once: the true thing and its deformation; the event as it should occur and its deformation. Yet the event REMAINS THE SAMEthe deformation is merely a sort of excrescence added on to it, which is absolutely unnecessary and complicates things atrociously, for no reason. And also which gives a strong impression of Falsehood (in the English sense of falsehood, not lie1): something without meaning or purpose, absolutely unnecessary and perfectly idiotic then why is it there?? Seized and twistedeverything is seized and twisted. Where does that habit of twisting things come from? I dont know.
   Ultimately one wonders who finds it amusing?! People complain, they say theyre wretched but its their own fault! Theyre the first to twist things! If they didnt have that habit, everything would be perfectly simple.

0 1963-07-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   The Force seems to act more strongly at a distance than near at handits odd. That is to say, it catches hold of people and wont let go of them. Naturally, near at hand, there is always in me the constant will not to influence: to act without influencing, allowing a total freedom. And that to tell the truth, people arent ready for it. Yet thats how I understand things! I have the feeling that the world cannot be true unless its absolutely free.
   And the more power you have, the less you should influence.
  --
   For five minutes, ten minutes (with one or two people I even went to a little over ten minutes), it happened that everything stayed like that, absolutely motionless: not a thought, you understand, nothing. The atmosphere was well prepared, but generally it doesnt last with people, even the best disposed in the world: after a while, they cant hold onthey cant bear it any more.
   And the remarkable thing with him was the silence. The mental silence.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   All the habitual rhythms of the material world have changed.
   The body had based its sort of sense of good health on a certain number of vibrations, and whenever those vibrations were present, it felt in good health; when something came and disturbed them, it felt that it was about to fall ill or that it was ill, depending on the intensity. All that has changed now: those basic vibrations have simply been removed, they no longer exist; the vibrations on which the body based its sense of good or ill healthremoved. They are replaced by something else, and something else of such a nature that good health and illness have lost all meaning! Now, there is the sense of an established harmony among the cells, increasingly established among the cells, which represents the right functioning, whatever that may be: its no longer a question of a stomach or a heart or this or that. And the slightest thing that comes and disturbs that harmony is VERY painful, but at the same time there is the knowledge of what to do to reestablish the harmony instantly; and if the harmony is reestablished, the functioning isnt affected. But if out of curiosity, for instance (its a mental illness in humans), you start asking yourself, Whats that? What effect will it have? Whats going to happen? (what the body calls the desire to learn), if you are unlucky enough to be that way, you can be sure (laughing) that youll have something very unpleasant which, according to the doctor (according to ignoramuses), becomes an illness or disrupts the bodys functioning. While if you dont have that unhealthy curiosity and, on the contrary, will the harmony not to be disrupted, you only have to, we could say poetically, bring one drop of the Lord on the troubled spot for everything to be fine again.

0 1963-07-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   About the present civilisation, it is not this which has to be saved; it is the world that has to be saved and that will surely be done, though it may not be so easily or so soon as some wish or imagine or in the way that they imagine. The present must surely change, but whether by a destruction or a new construction on the basis of a greater Truth, is the issue. The Mother has left (Mother laughs) this question hanging and I can only do the same.
   (September 1945)
  --
   To bring the Divine Love and Beauty and Ananda into the world is, indeed, the whole crown and essence of our yoga. But it has always seemed to me impossible unless there comes as its support and foundation and guard the Divine Truthwhat I call the supramental and its Divine Power.
   (XXIII.753)
  --
   But it has always seemed to me impossible unless there comes as its support and foundation and guard the Divine Truthwhat I call the supramental and its Divine Power. Otherwise Love itself blinded by the confusions of this present consciousness may stumble in its human receptacles and, even otherwise, may find itself unrecognised, rejected or rapidly degenerating and lost in the frailty of mans inferior nature. But when it comes in the divine truth and power, Divine Love descends first as something transcendent and universal and out of that transcendence and universality it applies itself to persons according to the Divine Truth and Will, creating a vaster, greater, purer personal love than any the human mind or heart can now imagine. It is when one has felt this descent that one can be really an instrument for the birth and action of the Divine Love in the world.
   (XXIII.753)
  --
   For the time being, the Chinese are quite clearly those who represent in the world the aggressive attitude; theyve even quarreled with the Russians because of thata serious quarrel. You know the story, I suppose.
   (silence)

0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   What the supramental will do the mind cannot foresee or lay down. The mind is ignorance seeking for the Truth, the supramental by its very definition is the Truth-Consciousness, Truth in possession of itself and fulfilling itself by its own power. In a supramental world imperfection and disharmony are bound to disappear. But what we propose just now is not to make the earth a supramental world but to bring down the supramental as a power and established consciousness in the midst of the restto let it work there and fulfill itself as Mind descended into Life and Matter and has worked as a Power there to fulfill itself in the midst of the rest. This will be enough to change the world and to change Nature by breaking down her present limits. But what, how, by what degrees it will do it, is a thing that ought not to be said nowwhen the Light is there, the Light will itself do its workwhen the supramental Will stands on earth, that Will will decide. It will establish a perfection, a harmony, a Truth-creation for the rest, well, it will be the rest that is all.
   (XXII.13)

0 1963-08-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   (As if by chance, Satprem reads Mother an old conversation, of January 24, 1961, on the influenza epidemic in Japan during world War I.)
   And the best part of the story is that theyve never had that type of influenza since.

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   This body was built for that purpose, because I remember very well that when the war the First world Warstarted and I offered my body up in sacrifice to the Lord so that the war would not be in vain, every part of my body, one after another (Mother touches her legs, her arms etc.), or sometimes the same part several times over, represented a battlefield: I could see it, I could feel it, I LIVED it. Every time it was it was very strange, I had only to sit quietly and watch: I would see here, there, there, the whole thing in my body, all that was going on. And while it went on, I would put the concentration of the divine Force there, so that allall that pain, all that suffering, everythingwould hasten the preparation of the earth and the Descent of the Force. And that went on consciously throughout the war.
   The body was built for that purpose.

0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   These days, I dont know whether it has come to the last battle, but it has descended very deep into the cells worst-lit realm: what still belongs most to the world of Unconsciousness and Inertia and is most foreign to the divine Presence. It is, so to say, the primal substance that was first used by Life, and it has a sort of inability to feel, to experience a reason for that life.
   In fact, its something I had never experienced [that absence of meaning]; even in my earliest childhood, when there was no development, I always had a perception (not a mentalized but a vibrant perception) of a Power behind all things which is the Raison dtre of all thingsa Power, a Force, a kind of warmth.
   It isnt the experience of THIS bodys cells: its an identification with the world in general, with the Earth as a whole. Its an absolutely frightful and hopeless condition: something meaningless, aimless, without raison dtre, without any joy in itself or and worse than disagreeablemeaningless, insensate. Something that has no raison dtre and yet is. It was it is a frightful situation.
   I have an impression of being quite close to the bottom of the pit.
  --
   Before, there were always hazy spots, some hazy, imprecise, uncertain things; and as that disappears, it all becomes much clearer, much simpler, and MUCH MORE EXACT. And the haziness disappears. There is, you know, a whole world of impressions, of guessing (things you imagine, they are imaginations rather than impressions) that fills the gaps; and there were some reference points, things that are known and linked together by a whole hazy mass of impressions and imaginations (it works automatically); and every time, oh, you emerge from it all towards something so light (gesture above), and all those clouds evaporate. And it looks so simple! You say to yourself, But its so obvious, so clear! There werent any complications.
   Every time, its like that (gesture of ascent from stage to stage): you see farther, you see more things at a glance.

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   I have reached this conclusion: in principle, what gives rapture is the awareness of and union with the Divine (thats the principle), therefore the awareness of and union with the Divine, whether in the world as it is or in the building of a future world, must be the samein principle. Thats what I keep saying to myself all the time: How is it that you dont have that rapture? I do have it: at the time when the whole consciousness is centered in the union, whenever that is, in the midst of any activity, along with that movement of concentration of the consciousness on the union comes rapture. But I must admit it disappears when I am in that its a world of work, but a very chaotic world, in which I act on everything around meand necessarily I have to receive whats around me in order to act on it. I have reached a state in which all that I receive, even the things considered the most painful, leave me absolutely still and indifferentindifferent, not an inactive indifference: no painful reaction of any kind, absolutely neutral (gesture turned to the Eternal), a perfect equanimity. But within that equanimity, there is a precise knowledge of the thing to be done, the words to be said or written, the decision to be made, anyway all that action involves. All that takes place in a state of perfect neutrality, with a sense of the Power at the same time: the Power goes through me, the Power acts, and neutrality stays but theres no rapture. I dont have the enthusiasm, the joy and plenitude of action, not at all.
   And I must say that the state of consciousness that rapture gives would be dangerous in the present state of the world. Because it has almost absolute reactions I can see that that state of rapture has an OVERWHELMING power. But I insist on the word overwhelming, in the sense that its intolerant of, or intolerable to (yes, intolerable to) all thats unlike it! Its the same thing, or almost (not quite the same but almost), as supreme divine Love: the vibration of that ecstasy or rapture is a first hint of the vibration of divine Love, and thats absolutely yes, there is no other word, intolerant, in the sense that it doesnt brook the presence of anything contrary to it.
   So that would have frightening results for the ordinary consciousness. I can see that very well, because at times that Power comes the Power comes and you feel as if everything is about to explode. Because it can tolerate only union, it can tolerate only an accepting responsereceiving and accepting. And not from any arbitrary will: from the VERY FACT of its existence, an all-powerful existenceall-powerful not in the way man understands allpowerfullness: really an all-powerfulness. That is, entirely, totally and exclusively existing. It contains everything, but what is contrary to its vibration is forced to change, you see, since nothing can disappear; but then that immediate, brutal, so to say, and absolute change is, in the world as it is, a catastrophe.
   This is the answer I received to my problem.
  --
   And then comes that wonderful reason we reek of (I dont say were steeped in, I say we reek of), which starts asking: How can that be? And how can I remain efficient? And how can I keep a contact with the rest of the world? And how how, how? So I stopped, stopped it all. And whats going to happen to this body? And what will be its mode of existence?
   We can very well conceive (its something easy to conceive) that beings may be born in another manner, through a power of concentration, and that those beings may materialize without any of the miseries that beset us thats all very well, but its for later. We are in between, thats where the difficulty is.

0 1963-08-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   Sri Aurobindo or the Transformation of the world.
   ***

0 1963-08-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   It was there in front of you, from there (the throat), that is to say the center of relationship with the world, down to here (the solar plexus).
   ***
  --
   The same goes for a teaching, in the sense that you have a certain power, which acts with a view to a result on those who, naturally, are receptivea certain power intended to produce a certain result or effectand owing to the worlds condition, which is almost exclusively mental, there is a need to add words (what people call a teaching) to that power. And thats where there should be an exact proportion between the sentence and the power: the sentence shouldnt express more or less than the power, it should be an exact expression of the powersay neither too much nor too little but say exactly the appropriate words that will clo the the power (in a mentally receivable way), that will be a vehicle of the power. And the proportion between the two gives the exact measure of the sincerity.
   I dont know if I can make myself understood, but for two days I was engrossed in that work of establishing an absolutely true ratiowhich in fact can be true only in a complete simplicity and complete sincerity. I saw the power that acts in the words and the power that acts without words, and the proportion between the two powers must be exact, entirely correct, to have a complete sincerity. You follow?

0 1963-09-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   But things are rather complex. For the body in its ordinary consciousness, its absolutely normal state is when it doesnt feel itself living. When the body doesnt feel itself living, that means its functioning normally; as soon as it feels itself living in some part of itself, it means that something isnt quite normal, and instinctively (I dont mean the vital or mental consciousness), but its primal consciousness is alarmed, because its not normal (not what it calls normal); and then that sort of alarm (an alarm thats not formulated in thoughts) brings it into contact with a whole world of adverse and defeatist suggestionsoh, there is an INTENSE atmosphere of pessimistic, defeatist, adverse suggestions in which human lives are bathed, as it were. Its even very strong here, very strong I mean in the Ashramvery strong. People who are very sensitive and whose consciousness isnt firmly rooted in faith are very (what shall I say?) very deeply not deeply but intimately attacked by that atmosphere.
   And it makes bodies very ill-at-ease.
  --
   I will look again,2 but for the moment, it seems to me, its a period or a stage in the integral development that brings you into contact with death. Its an impersonal thing and I dont see anything ominous about it, I mean I dont consider your feeling as premonitoryexcept that Death is everywhere in the world, of course! Well, thats all, it boils down to that.
   There, mon petit.

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   That work, I think, must have had worldwide repercussions. I was in it, in that state (with the sense of a very great power and a wonderful freedom) for certainly at least six or eight hours. (The work had started long before, but it became rather acutely present these last few days.)
   And afterwards, everything was held in a solid gripwhat do you have to say?
  --
   The Jews are also out-and-out materialists: you die, well, you die, its over. Though I havent quite understood how they reconcile that with their God, who moreover is Unthinkable and must not be named but who, seen from the standpoint of a vaster truth, seems (I am not sure), seems to be an Asura. Because its an almighty and UNIQUE God, foreign to the world the world (as far as I know) and he are two completely different things.
   Its the same with Catholicism. Yet, if I remember correctly, their God created the world with a part of himself, no?
   No, no!
  --
   No, no, he created the world.
   Out of nothingness he made the world?
   Thats right.
  --
   And in fact he sent his son to save the world.
   Then his son doesnt belong to the creation?

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   In a very concrete way, there was the consciousness that everything is the Lord and that everything is His will, His action, His consciousness and so forth; at the same time, the perception of the world as it is (as it is, anyway as we feel it). And as there was no longer any notion of good and evil and all that, there was a sort of almost candid surprise, a very spontaneous surprise, not thought out, at reprobation, anger, disapproval, scorn for all the people who are called bad, who do evil and have bad will. It seemed so strange that one could lose ones temper because of that! Then there arose a profound Pity but a Pity that has nothing of the sense of superiority or inferiority, nothing like thatlike a sort of sorrow that there can be people who are so small and so weak in that Immensity that they are COMPELLED to be nasty and malicious, to hate, to reject, to wish evil.
   The words diminish the experience very, very much. It was so a super-compassion, you know, full of a deep Love and Understanding: How can one reproach them for being the way the Lord wants them to be?
  --
   This world is full of pitiable miseries,
   but of all beings those I pity most are
  --
   There is almost a paroxysm of disorder and confusion in all the affairs of the earth (at the Ashram toomaybe even worse than elsewhere! No, not worse but just as bad!), and it seems to be reaching new heights: almost hour by hour I discover confusion confusion, disorder (before I would have called it mischief, but now). And what confusion! People who are convinced that they know how to deal with things (they know far better than the Lord, far better the Lord is completely ignorant of the things of this world, but THEY know better), and then the blunders they commit! And when theyve committed a blunder, after a while they realize its a blunder, so to make it good they commit another blunder! Everything is like that here, absolutely everything, with all sorts of blunders. And once they have thoroughly bungled, piled up blunder upon blunder and landed themselves in a complete mess, they think of asking me! (laughing) They ask me, What should we do? So I answer, Its about time!
   But whats marvelous is that nothing stirs here (gesture to the head), nothing stirs. And the Lord smiles.
  --
   When Its there, you feel as if nothing can alter It: all the attacks in the world fall away, powerless; nothing can alter It. And It disappears the same way It came, theres no knowing how.
   If I observe very carefully, I have the impression that the mind of Matter Sri Aurobindo refers to,5 you know, the thought of Matter, isnt yet pure, its still mixed; so it only takes one wrong movement for everything to come undone. And in people, that material mind lives in its wrong movement constantlyexcept a flash once in a while: a reversal. But here [in Mother], there still remains a habit; a habit (almost like a mere memory) of the wrong movement. And it only has to recur even as tiny as a pinpoint for brrt! everything to fall back into the old rut.
  --
   Because NOTHING in the consciousness budged during those changeovers [back and forth from the true to the false movement]; the consciousness is like that, turned not upward, not inward, turned simply turned to the Lord, living in His Light, which, in the physical world, becomes a golden splendor. The consciousness is turned to That. There is nothing but That, its the sole reality, the sole truth. And It vibrates like this (Mother touches her hands, her arms), It vibrates in all the cells, everywhere. I go like this (Mother makes a gesture of collecting it in the air around), as if I picked it up. It isnt ethereal, its very material; it feels like an air that is thick but vibrant, very vibrant. The consciousness is like that. And all this goes on in the body. But with the presence of that old idiot which is immediately pessimistic, catastrophic, defeatisthow defeatist, oh it sees everything as a calamity. And then that wonderful character, after imagining the worse (in the space of a second, of course), it submits it all to the Lord and tells Him, Here, Lord, here is Your work, its all Yours, do what You will with it! The silly idiot, why did it have to prepare its catastrophes! A catastrophe, invariably a catastrophe, everything is catastrophic but it offers its catastrophe to the Lord!
   And the answer is invariably a smile full of such patience, oh! That patience gives me a sense of wonder every second.
  --
   Oh, there would be a world of things to say!
   (silence)
  --
   This world is full of pitiable miseries, but the beings I pity most are those who are not vast and strong enough to be good.
   A state of continuous exhaustion (which has lasted for three years now). In fact, medicine would have called it "tuberculosis," but Satprem did not believe in medicine.

0 1963-09-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   This is how it happened: the other day, the doctor brought some canaries, a cage of canaries to show me. All over the world, canaries whistle, they come and go and are very active but here, nothing at all! The doctor put the cage on the window sill and I came near to see themthey were absolutely dumb, huddled at the bottom of their cage as though paralyzed. I tried to whistle (I could whistle very well in the past): not a sound! Then I was kindly told, You cant whistle any more, you cant sing any more, and soon you wont be able to speak any more. Voil.
   I must have a funny effect on animals, because the other day, little M. came to see me with a tiny squirrel in a padded box (it was a very tiny thing). He took it out of its box and showed it to me; I stroked itgone! Asleep in trance!

WORDNET



--- Overview of noun world

The noun world has 8 senses (first 7 from tagged texts)
                    
1. (49) universe, existence, creation, world, cosmos, macrocosm ::: (everything that exists anywhere; "they study the evolution of the universe"; "the biggest tree in existence")
2. (34) world, domain ::: (people in general; especially a distinctive group of people with some shared interest; "the Western world")
3. (31) world, reality ::: (all of your experiences that determine how things appear to you; "his world was shattered"; "we live in different worlds"; "for them demons were as much a part of reality as trees were")
4. (26) Earth, earth, world, globe ::: (the 3rd planet from the sun; the planet we live on; "the Earth moves around the sun"; "he sailed around the world")
5. (16) populace, public, world ::: (people in general considered as a whole; "he is a hero in the eyes of the public")
6. (6) world ::: (a part of the earth that can be considered separately; "the outdoor world"; "the world of insects")
7. (5) worldly concern, earthly concern, world, earth ::: (the concerns of this life as distinguished from heaven and the afterlife; "they consider the church to be independent of the world")
8. world, human race, humanity, humankind, human beings, humans, mankind, man ::: (all of the living human inhabitants of the earth; "all the world loves a lover"; "she always used `humankind' because `mankind' seemed to slight the women")

--- Overview of adj world

The adj world has 1 sense (first 1 from tagged texts)
                      
1. (1) global, planetary, world, worldwide, world-wide ::: (involving the entire earth; not limited or provincial in scope; "global war"; "global monetary policy"; "neither national nor continental but planetary"; "a world crisis"; "of worldwide significance")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun world

8 senses of world                          

Sense 1
universe, existence, creation, world, cosmos, macrocosm
   => natural object
     => whole, unit
       => object, physical object
         => physical entity
           => entity

Sense 2
world, domain
   => class, stratum, social class, socio-economic class
     => people
       => group, grouping
         => abstraction, abstract entity
           => entity

Sense 3
world, reality
   => experience
     => content, cognitive content, mental object
       => cognition, knowledge, noesis
         => psychological feature
           => abstraction, abstract entity
             => entity

Sense 4
Earth, earth, world, globe
   INSTANCE OF=> terrestrial planet
     => planet, major planet
       => celestial body, heavenly body
         => natural object
           => whole, unit
             => object, physical object
               => physical entity
                 => entity

Sense 5
populace, public, world
   => people
     => group, grouping
       => abstraction, abstract entity
         => entity

Sense 6
world
   => part, piece
     => thing
       => physical entity
         => entity

Sense 7
worldly concern, earthly concern, world, earth
   => concern
     => interest, involvement
       => curiosity, wonder
         => cognitive state, state of mind
           => psychological state, psychological condition, mental state, mental condition
             => condition, status
               => state
                 => attribute
                   => abstraction, abstract entity
                     => entity

Sense 8
world, human race, humanity, humankind, human beings, humans, mankind, man
   => homo, man, human being, human
     => hominid
       => primate
         => placental, placental mammal, eutherian, eutherian mammal
           => mammal, mammalian
             => vertebrate, craniate
               => chordate
                 => animal, animate being, beast, brute, creature, fauna
                   => organism, being
                     => living thing, animate thing
                       => whole, unit
                         => object, physical object
                           => physical entity
                             => entity
   => group, grouping
     => abstraction, abstract entity
       => entity


--- Hyponyms of noun world

4 of 8 senses of world                        

Sense 1
universe, existence, creation, world, cosmos, macrocosm
   => closed universe
   => natural order
   => nature

Sense 2
world, domain
   => academia, academe
   => Grub Street

Sense 3
world, reality
   => real world, real life

Sense 5
populace, public, world
   => admass


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun world

8 senses of world                          

Sense 1
universe, existence, creation, world, cosmos, macrocosm
   => natural object

Sense 2
world, domain
   => class, stratum, social class, socio-economic class

Sense 3
world, reality
   => experience

Sense 4
Earth, earth, world, globe
   INSTANCE OF=> terrestrial planet

Sense 5
populace, public, world
   => people

Sense 6
world
   => part, piece

Sense 7
worldly concern, earthly concern, world, earth
   => concern

Sense 8
world, human race, humanity, humankind, human beings, humans, mankind, man
   => homo, man, human being, human
   => group, grouping


--- Similarity of adj world

1 sense of world                            

Sense 1
global, planetary, world(prenominal), worldwide, world-wide
   => international (vs. national)


--- Antonyms of adj world

1 sense of world                            

Sense 1
global, planetary, world(prenominal), worldwide, world-wide

INDIRECT (VIA international) -> national


--- Coordinate Terms (sisters) of noun world

8 senses of world                          

Sense 1
universe, existence, creation, world, cosmos, macrocosm
  -> natural object
   => cocoon
   => body, organic structure, physical structure
   => body, dead body
   => asterism
   => black body, blackbody, full radiator
   => body
   => carpet
   => celestial body, heavenly body
   => consolidation
   => constellation
   => covering, natural covering, cover
   => extraterrestrial object, estraterrestrial body
   => mechanism
   => nest
   => radiator
   => rock, stone
   => sample
   => tangle
   => universe, existence, creation, world, cosmos, macrocosm
   => plant part, plant structure

Sense 2
world, domain
  -> class, stratum, social class, socio-economic class
   => world, domain
   => age class
   => agriculture
   => brotherhood, fraternity, sodality
   => estate of the realm, estate, the three estates
   => labor, labour, working class, proletariat
   => lower class, underclass
   => middle class, bourgeoisie
   => booboisie
   => commonalty, commonality, commons
   => peasantry
   => demimonde
   => underworld
   => yeomanry
   => caste
   => caste
   => upper class, upper crust
   => ninja
   => firing line
   => immigrant class
   => center
   => old school
   => market
   => craft, trade
   => womanhood, woman, fair sex

Sense 3
world, reality
  -> experience
   => world, reality
   => life, living
   => reliving, re-experiencing
   => reminder

Sense 4
Earth, earth, world, globe
  -> terrestrial planet
   HAS INSTANCE=> Earth, earth, world, globe
   HAS INSTANCE=> Mars, Red Planet
   HAS INSTANCE=> Mercury
   HAS INSTANCE=> Venus

Sense 5
populace, public, world
  -> people
   => peoples
   => age group, age bracket, cohort
   => ancients
   => baffled
   => blind
   => blood
   => brave
   => timid, cautious
   => business people, businesspeople
   => damned
   => dead
   => living
   => deaf
   => defeated, discomfited
   => disabled, handicapped
   => doomed, lost
   => enemy
   => episcopacy, episcopate
   => folk, folks, common people
   => free, free people
   => homebound
   => initiate, enlightened
   => uninitiate
   => mentally retarded, retarded, developmentally challenged
   => network army
   => nationality
   => peanut gallery
   => pocket
   => retreated
   => sick
   => tradespeople
   => wounded, maimed
   => migration
   => class, stratum, social class, socio-economic class
   => nation, land, country
   => poor people, poor
   => rich people, rich
   => populace, public, world
   => population
   => coevals, contemporaries, generation
   => lobby
   => clientele, patronage, business
   => rank and file
   => smart money
   => unconfessed
   => unemployed people, unemployed
   => womankind
   => chosen people

Sense 6
world
  -> part, piece
   => body part
   => corpus
   => acicula
   => base
   => corner
   => craton
   => cutting
   => fragment
   => hunk, lump
   HAS INSTANCE=> North Atlantic
   HAS INSTANCE=> North Pacific
   => nub, stub
   => segment
   => slice
   HAS INSTANCE=> South Atlantic
   HAS INSTANCE=> South Pacific
   => strip
   => world

Sense 7
worldly concern, earthly concern, world, earth
  -> concern
   => worldly concern, earthly concern, world, earth
   => matter, affair, thing
   => personal business, personal matters, affairs
   => part
   => point of honor

Sense 8
world, human race, humanity, humankind, human beings, humans, mankind, man
  -> homo, man, human being, human
   => world, human race, humanity, humankind, human beings, humans, mankind, man
   => Homo erectus
   => Homo soloensis
   => Homo habilis
   => Homo sapiens
   => Neandertal man, Neanderthal man, Neandertal, Neanderthal, Homo sapiens neanderthalensis
   => Rhodesian man, Homo rhodesiensis
  -> group, grouping
   => world, human race, humanity, humankind, human beings, humans, mankind, man
   => arrangement
   => straggle
   => kingdom
   => biological group
   => community, biotic community
   => people
   => social group
   => collection, aggregation, accumulation, assemblage
   => edition
   => electron shell
   => ethnic group, ethnos
   => race
   => association
   => swarm, cloud
   => subgroup
   => sainthood
   => citizenry, people
   => population
   => multitude, masses, mass, hoi polloi, people, the great unwashed
   => varna
   => circuit
   => system, scheme
   => series
   HAS INSTANCE=> Great Lakes
   => actinoid, actinide, actinon
   => rare earth, rare-earth element, lanthanoid, lanthanide, lanthanon
   => halogen


--- Pertainyms of adj world

1 sense of world                            

Sense 1
global, planetary, world(prenominal), worldwide, world-wide


--- Derived Forms of adj world
                                    


--- Grep of noun world
afterworld
contemporary world
dreamworld
end of the world
fantasy world
first world war
free world
industrial workers of the world
man of the world
modern world
netherworld
new world
new world anteater
new world beaver
new world blackbird
new world chat
new world coral snake
new world flycatcher
new world goldfinch
new world jay
new world least weasel
new world leishmaniasis
new world monkey
new world mouse
new world opah
new world oriole
new world porcupine
new world sparrow
new world tapir
new world vulture
new world warbler
old world
old world beaver
old world buffalo
old world chat
old world coot
old world coral snake
old world crayfish
old world flycatcher
old world hop hornbeam
old world jay
old world least weasel
old world leishmaniasis
old world mistletoe
old world monkey
old world oriole
old world porcupine
old world quail
old world rabbit
old world robin
old world scops owl
old world vulture
old world warbler
old world white pelican
old world yew
otherworld
phantasy world
real world
second world war
seven wonders of the ancient world
seven wonders of the world
spirit world
spiritual world
the way of the world
the ways of the world
third world
underworld
walt disney world
world
world-beater
world-weariness
world affairs
world bank
world council
world council of churches
world court
world cup
world health organization
world meteorological organization
world organisation
world organization
world power
world premiere
world record
world series
world tamil association
world tamil movement
world trade center
world trade organization
world traveler
world view
world war
world war 1
world war 2
world war i
world war ii
world wide web
worldliness
worldling
worldly belongings
worldly concern
worldly good
worldly goods
worldly possession
worldly possessions



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Wikipedia - Allied technological cooperation during World War II
Wikipedia - Allies of World War II
Wikipedia - Allies of World War I -- group of countries that fought against the Central Powers in World War I
Wikipedia - Alligator snapping turtle -- Heaviest freshwater turtle in the world
Wikipedia - All Over the World (Electric Light Orchestra song) -- 1980 single by Electric Light Orchestra
Wikipedia - All-Party Group for World Governance -- Parliament group
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Wikipedia - All the Gold in the World -- 1961 film
Wikipedia - All the Love in the World (album) -- 1974 album by Mac Davis
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Wikipedia - All the Sad World Needs -- 1918 film
Wikipedia - All the world's a stage
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Wikipedia - All-World
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Wikipedia - Alsos Mission -- United States military operation of 1943-1945 to discover enemy scientific developments during World War II
Wikipedia - Al-Turaif District -- UNESCO world heritge site in Saudi Arabia
Wikipedia - Alvin Andrew Callender -- American pursuit pilot during World War I
Wikipedia - Alyosha Monument, Murmansk -- World War II memorial in Russia
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Wikipedia - A Man's World (1918 film) -- 1918 silent film directed by Herbert Blache
Wikipedia - A Man's World (1942 film) -- 1942 film directed by Charles Barton
Wikipedia - Amer Fort -- UNESCO World Heritage Site In India
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Wikipedia - American Airlines Flight 11 -- 9/11 hijacked passenger flight; hit the North Tower of the World Trade Center
Wikipedia - American Airlines -- Flag-Carrier and Major airline of the United States; founding member of Oneworld
Wikipedia - Americanism (heresy) -- Cultural resistance to Church authority among some New World Catholics
Wikipedia - American logistics in the Normandy campaign -- Supplies services during World War II
Wikipedia - American military technology during World War II
Wikipedia - American music during World War II -- The music that American civilians and soldiers listen to during World War II
Wikipedia - American Ninja Warrior: USA vs. The World -- Special episodes of American realty/sport competition television series American Ninja Warrior
Wikipedia - American Theater (World War II) -- World War II area of operations including North and South America
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Wikipedia - A Mysterious World -- 2011 film
Wikipedia - Ancient and Primeval Beech Forests of the Carpathians and Other Regions of Europe -- UNESCO world heritage site
Wikipedia - Ancient Egyptian creation myths -- Ancient Egyptian accounts of the creation of the world
Wikipedia - Ancient Egypt in the Western imagination -- Legendary image of Egypt in the Western world
Wikipedia - Ancient Mesopotamian underworld -- concept of the underworld in ancient Mesopotamian culture
Wikipedia - Ancient philosophy -- Philosophy in the ancient world
Wikipedia - Ancient Wisdom, Modern World
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Wikipedia - Ancient world
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Wikipedia - Andrew Marr's History of the World -- 2012 BBC documentary TV mini-series
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Wikipedia - Anglo-German Fellowship -- Pre-World War II organisation
Wikipedia - Animal Crossing: Wild World -- 2005 social simulation video game
Wikipedia - Animalize World Tour -- 1984-1985 concert tour by Kiss
Wikipedia - Ankh-Morpork City Watch -- Fictional organization from Terry Pratchett's Discworld novel series
Wikipedia - Annals of the Former World -- Book by John McPhee
Wikipedia - Anne Against the World -- 1929 film
Wikipedia - Annie Brewer -- Nurse who served on the front line in France throughout World War One
Wikipedia - Annual Meetings of the International Monetary Fund and the World Bank Group
Wikipedia - Annwn -- Otherworld in Welsh mythology
Wikipedia - Another Story of the World -- 2017 film
Wikipedia - Another World (1937 film) -- 1937 film
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Wikipedia - Another World (TV series) -- American television soap opera
Wikipedia - Another World (video game) -- Action-adventure video game by Eric Chahi
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Wikipedia - Anti-Aircraft Command -- British Army organization in World War II
Wikipedia - Anti-Fascist Council for the National Liberation of Yugoslavia -- World War II-era political body established in Yugoslavia
Wikipedia - Anti-Fascist Youth Union of the Free Territory of Trieste -- Post-World War II youth movement
Wikipedia - Anti-globalization movement -- Worldwide political movement against multinational corporations
Wikipedia - Anton Hafner -- German World War II flying ace
Wikipedia - Antonio PeM-CM-1a Memorial Show (2007) -- 2007 Lucha Libre AAA World Wide event
Wikipedia - Antonio PeM-CM-1a Memorial Show (2008) -- 2008 Lucha Libre AAA World Wide event
Wikipedia - Antoni Tomiczek -- Polish pilot of World War II
Wikipedia - Anton Lindner -- German World War II fighter pilot
Wikipedia - Antonov An-2 -- Utility transport biplane, longest-produced biplane in the world, most produced biplane since World War I
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Wikipedia - Apa SM-CM-"mbetei -- mythological world ocean
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Wikipedia - A Place in the World (film) -- 1992 film by Adolfo Aristarain
Wikipedia - Apocalypticism -- Religious belief in an imminent end of the world
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Wikipedia - Apple Worldwide Developers Conference -- Conference held annually in California, United States by Apple Inc.
Wikipedia - Apple Worldwide Video
Wikipedia - Apur Sansar (The World of Apu)
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Wikipedia - Arabic music -- Music of the Arab World
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Wikipedia - Arab Regional Centre for World Heritage -- 2010 establishment in Bahrain
Wikipedia - Arab Revolt -- Uprising in 1916 against the ruling Ottoman Turks during World War I
Wikipedia - Arab Spring -- Protests and revolutions in the Arab world in the 2010s
Wikipedia - Arab street -- Term for public opinion in the Arab world
Wikipedia - Arab World
Wikipedia - Arab world -- Geographic and cultural region in Africa and the Middle East
Wikipedia - Aramco World -- Magazine about the Arabic and Muslim world
Wikipedia - Arctic World Archive -- Data preservation facility in Svalbard, Norway
Wikipedia - Arden: The World of Shakespeare -- 21st-century partially complete educational computer game
Wikipedia - Arendelle: World of Frozen -- Upcoming part of Hong Kong Disneyland, Tokyo DisneySea and Walt Disney Studios Park
Wikipedia - Argentina at major beauty pageants -- Argentina at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Argonnerwaldlied -- German military march of World War I
Wikipedia - Argument from nonbelief -- Argument for atheism, articulating an incompatibility between the existence of a god and a world which has unbelievers
Wikipedia - Arifureta: From Commonplace to World's Strongest -- Japanese light novel series and its adaptations
Wikipedia - Arise News -- World news channel
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Wikipedia - Arley Mendez -- Chilean world champion weightlifter
Wikipedia - Armadillo -- New World placental mammals in the order Cingulata
Wikipedia - Armageddon (1999) -- 1999 World Wrestling Federation pay-per-view event
Wikipedia - Armageddon (2000) -- 2000 World Wrestling Federation pay-per-view event
Wikipedia - Armageddon (2002) -- 2002 World Wrestling Entertainment pay-per-view event
Wikipedia - Armageddon (2003) -- 2003 World Wrestling Entertainment pay-per-view event
Wikipedia - Armageddon (2004) -- 2004 World Wrestling Entertainment pay-per-view event
Wikipedia - Armageddon (2005) -- 2005 World Wrestling Entertainment pay-per-view event
Wikipedia - Armageddon (2006) -- 2006 World Wrestling Entertainment pay-per-view event
Wikipedia - Armageddon (2007) -- 2007 World Wrestling Entertainment pay-per-view event
Wikipedia - Armageddon (2008) -- 2008 World Wrestling Entertainment pay-per-view event
Wikipedia - Armed Services Editions -- Books distributed in the U.S. military in World War II
Wikipedia - Armin Faber -- German World War II fighter pilot
Wikipedia - Armistice Day -- Commemoration on 11 November of the World War I armistice
Wikipedia - Armistice of 11 November 1918 -- Armistice during First World War between Allies and Germany
Wikipedia - Armistice of 22 June 1940 -- Armistice between France and Nazi Germany in World War II
Wikipedia - Arms Around the World -- 1997 single by Louise
Wikipedia - Arne Austeen -- Norwegian World War II flying ace
Wikipedia - Arnold Jacques Chadwick -- Canadian World War I flying ace
Wikipedia - Around the World (1943 film) -- 1943 American comedy film produced and directed by Allan Dwan
Wikipedia - Around the World (East 17 song) -- 1994 single by East 17
Wikipedia - Around the World in 18 Days -- 1923 film
Wikipedia - Around the World in 80 Days (1956 film) -- 1956 film by Michael Anderson
Wikipedia - Around the World in 80 Days (2004 film) -- 2004 film by Frank Coraci
Wikipedia - Around the World in 80 Days (board game) -- 2004 board game
Wikipedia - Around the World in 80 Minutes with Douglas Fairbanks -- 1931 film
Wikipedia - Around the World in Eighty Days (1919 film) -- 1919 film
Wikipedia - Around the World (Red Hot Chili Peppers song) -- 1999 single by Red Hot Chili Peppers
Wikipedia - Around the World with Orson Welles -- 1955 television film by Orson Welles
Wikipedia - Around the World with Peynet's Lovers -- 1974 film
Wikipedia - Arras Flying Services Memorial -- World War I memorial located in Pas-de-Calais, in France
Wikipedia - Art Donahue -- American World War II flying ace
Wikipedia - Arthur Percival -- British army officer in the First and Second World Wars
Wikipedia - Arthur Whealy -- Canadian World War I flying ace
Wikipedia - Article XV squadrons -- World War II air force squadrons
Wikipedia - Artillery Memorial, Cape Town -- Memorial to the gunners who fought for South Africa during World War I
Wikipedia - Artistic roller skating at the 2001 World Games - Pairs -- Artistic roller skating at the 2001 World Games in Akita
Wikipedia - Artworld
Wikipedia - Aruba at major beauty pageants -- Aruba at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Ashley HomeStore Curling Classic -- World Curling Tour event
Wikipedia - Asian and Pacific theatre of World War I -- Theater of operations during World War I
Wikipedia - AsiaWorld-Arena -- Venue in Chek Lap Kok, Hong Kong
Wikipedia - AsiaWorld-Expo station -- MTR station in the New Territories, Hong Kong
Wikipedia - AsiaWorld-Expo -- Convention and exhibition facility in Hong Kong
Wikipedia - A Sixth Part of the World -- 1926 film
Wikipedia - A Son de Guerra World Tour -- Concert tour by Juan Luis Guerra 4.40
Wikipedia - A Song Goes Round the World (1958 film) -- 1958 film
Wikipedia - A Song Goes Round the World -- 1933 film
Wikipedia - Asphodel Meadows -- Section of the Greek underworld
Wikipedia - Assassin's Creed: Brotherhood -- 2010 historical action-adventure open world stealth video game
Wikipedia - Association of Arab Universities -- Organization of universities in the Arab world
Wikipedia - Asteroid Day -- World day
Wikipedia - As the World Turns -- American television soap opera (1956-2010)
Wikipedia - Astral plane -- Concept of a world of celestial spheres
Wikipedia - Astronomy in the medieval Islamic world
Wikipedia - Astroworld (album) -- 2018 studio album by Travis Scott
Wikipedia - A Tale of Two Worlds -- 1921 film
Wikipedia - Atkins Curling Supplies Classic -- World Curling Tour event
Wikipedia - Atlantic Superstore Monctonian Challenge -- World Curling Tour event
Wikipedia - Atlantic world
Wikipedia - Atomic bombings of Hiroshima and Nagasaki -- Use of nuclear weapons towards the end of World War II
Wikipedia - Atomic Rulers of the World -- 1964 film
Wikipedia - Attack on Sydney Harbour -- World War II attack by Japan
Wikipedia - Attack on the Gommecourt Salient -- A battle during the First World War
Wikipedia - At the Edge of the World (1927 film) -- 1927 film
Wikipedia - At the End of the World -- 1921 film
Wikipedia - At the World's Limit -- 1975 film
Wikipedia - Attitude Era -- World Wrestling Federation's increase in adult-oriented content in the late-1990s
Wikipedia - ATV World -- Hong Kong television channel
Wikipedia - Audrey Mestre -- French world record-setting freediver
Wikipedia - Augmented reality -- View of the real world with computer-generated supplementary features
Wikipedia - Augur -- Priest in the classical Roman world, whose main role was the practice of augury
Wikipedia - Augustin Trebuchon -- Last French soldier killed during World War I
Wikipedia - August Lambert -- German World War II flying ace
Wikipedia - August Wittmann -- German general of World War II
Wikipedia - Australia and the Empire Air Training Scheme -- Program to train Australian pilots during World War II
Wikipedia - Australia at major beauty pageants -- Australia at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Australian and New Zealand Army Corps -- First World War army corps
Wikipedia - Australian Corps -- First World War army corps
Wikipedia - Australian Naval and Military Expeditionary Force -- Australian Army and naval expeditionary force during World War I
Wikipedia - Austrian World Summit -- Annual climate conference in Vienna
Wikipedia - Autism Is a World -- A 2004 documentary which uncritically portrays a discredited communication technique
Wikipedia - Autocar (magazine) -- The world's oldest car magazine
Wikipedia - Automation World
Wikipedia - AutoWorld (theme park) -- Former indoor theme park in Flint, Michigan
Wikipedia - A Vanished World -- 1922 film
Wikipedia - Avezzano concentration camp -- Italian internment camp during World War I
Wikipedia - Aviation in World War I -- Use of aircraft during the First World War
Wikipedia - Avro Lancaster -- Heavy bomber aircraft of World War II
Wikipedia - Awards for world music -- Award
Wikipedia - A Whole New World -- Song from Disney's 1992 animated film Aladdin
Wikipedia - A Woman Against the World -- 1928 film
Wikipedia - A Woman of the World -- 1925 film
Wikipedia - A World Between -- 1979 novel by Norman Spinrad
Wikipedia - A World of Difference (novel) -- 1990 novel by Harry Turtledove
Wikipedia - A World of Talent
Wikipedia - A World Without Love -- Song by the English duo Peter and Gordon
Wikipedia - Axis & Allies -- World War II strategy board game series
Wikipedia - Axis powers -- Alliance of countries in World War II
Wikipedia - A yen -- Military currency used after World War II
Wikipedia - Ayn Rand and the World She Made
Wikipedia - Azad Hind -- Indian provisional government in Japanese-occupied Singapore during World War II
Wikipedia - Baby boomers -- Generation born during the post-World War II baby boom, with birth dates generally from 1946 to 1964
Wikipedia - Babymetal World Tour 2014 -- Babymetal world tour
Wikipedia - Babymetal World Tour 2015 -- Babymetal world tour
Wikipedia - Back in Time (iOS software) -- World history app for iPad
Wikipedia - Backlash (1999) -- 1999 World Wrestling Federation pay-per-view event
Wikipedia - Backlash (2000) -- 2000 World Wrestling Federation pay-per-view event
Wikipedia - Backlash (2001) -- 2001 World Wrestling Federation pay-per-view event
Wikipedia - Backlash (2002) -- 2002 World Wrestling Federation pay-per-view event
Wikipedia - Backlash (2003) -- 2003 World Wrestling Entertainment pay-per-view event
Wikipedia - Backlash (2004) -- 2004 World Wrestling Entertainment pay-per-view event
Wikipedia - Backlash (2005) -- 2005 World Wrestling Entertainment pay-per-view event
Wikipedia - Backlash (2006) -- 2006 World Wrestling Entertainment pay-per-view event
Wikipedia - Backlash (2007) -- 2007 World Wrestling Entertainment pay-per-view event
Wikipedia - Backlash (2008) -- 2008 World Wrestling Entertainment pay-per-view event
Wikipedia - Backlash (2009) -- 2009 World Wrestling Entertainment pay-per-view event
Wikipedia - Backyard Worlds -- NASA-funded citizen science project
Wikipedia - Bad Blood (2003) -- 2003 World Wrestling Entertainment pay-per-view event
Wikipedia - Bad Blood (2004) -- 2004 World Wrestling Entertainment pay-per-view event
Wikipedia - Badd Blood: In Your House -- 1997 World Wrestling Federation pay-per-view event
Wikipedia - Badminton World Federation -- Badminton association
Wikipedia - BahaM-JM- -- Several radio stations worldwide, established by the international BahaM-JM-
Wikipedia - BahaM-JM- -- Buildings that are part of the BahaM-JM-
Wikipedia - Bailey Yard -- WorldM-bM-^@M-^Ys largest railway yard
Wikipedia - BandM-EM-^M prisoner-of-war camp -- Japanese camp for German prisoners during World War I
Wikipedia - Baptist World Alliance
Wikipedia - Barbarossa decree -- Criminal order issued by the Wehrmacht during World War II
Wikipedia - Barbie and the Rockers: Out of This World -- 1987 direct to video film based on the toy line directed by Bernard Deyries
Wikipedia - Basic income around the world
Wikipedia - Basque Culinary World Prize -- Global culinary award by Basque Government
Wikipedia - Bat bomb -- Experimental World War II weapon in which bats carried incendiary devices
Wikipedia - Battle between HMAS Sydney and German auxiliary cruiser Kormoran -- Naval battle during World War II
Wikipedia - Battle for Henderson Field -- Battle of the Pacific campaign of World War II (1942)
Wikipedia - Battle of 42nd Street -- World War II battle on the island of Crete, Greece
Wikipedia - Battle of Albert (1914) -- A battle during the First World War
Wikipedia - Battle of Albert (1918) -- A battle during the First World War
Wikipedia - Battle of Amiens (1918) -- A battle during the First World War
Wikipedia - Battle of Angaur -- World War II battle
Wikipedia - Battle of Armentieres -- A battle during the First World War
Wikipedia - Battle of Arras (1914) -- A battle during the First World War
Wikipedia - Battle of Arras (1915) -- A battle in 1915 during the First World War
Wikipedia - Battle of Arras (1917) -- British offensive during the First World War
Wikipedia - Battle of Arundel Island -- Battle of the New Georgia campaign during World War II
Wikipedia - Battle of Aubers -- A battle during the First World War
Wikipedia - Battle of Bakhmach -- World War I battle in present-day Ukraine
Wikipedia - Battle of Balikpapan (1945) -- 1945 battle of World War II
Wikipedia - Battle of Bardia -- Battle of World War II
Wikipedia - Battle of Bataan -- Intense phase of Imperial Japan's invasion of the Philippines during World War II
Wikipedia - Battle of Bazentin Ridge -- part of the Battle of the Somme during World War I
Wikipedia - Battle of Beaufort (1945) -- 1945 battle of World War II
Wikipedia - Battle of Behobeho -- A battle during the First World War
Wikipedia - Battle of Belgium -- German conquest of Belgium during World War II
Wikipedia - Battle of Belleau Wood -- World War One battle in 1918
Wikipedia - Battle of Berlin -- 1945 last major offensive of the European theatre of World War II
Wikipedia - Battle of Biak -- Battle in the New Guinea campaign of World War II
Wikipedia - Battle of Bir el Abd -- World War I battle
Wikipedia - Battle of Bir Hakeim -- Second World War battle in Libya
Wikipedia - Battle of Blackett Strait -- Naval battle of the Pacific campaign of World War II, in the Blackett Strait between Kolombangara islands and Arundel Island in the Solomon Islands
Wikipedia - Battle of Blanc Mont Ridge -- A battle during the First World War
Wikipedia - Battle of Bolimow -- A battle in 1915 during the First World War
Wikipedia - Battle of Brasso (1916) -- World War I battle
Wikipedia - Battle of Brody (1941) -- World War II tank battle between the Wehrmacht and the Red Army from 23 to 30 June 1941
Wikipedia - Battle of Broodseinde -- Battle in Belgium in 1917 during World War I
Wikipedia - Battle of Buna-Gona -- World War II battle in the Pacific Theatre
Wikipedia - Battle of Cape Esperance -- Battle in the Pacific theatre of World War II
Wikipedia - Battle of Ceber -- Minor World War II battle, part of Operation Tempest
Wikipedia - Battle of Charleroi -- A battle during the First World War
Wikipedia - Battle of ChM-CM-"teau-Thierry (1918) -- 1918 World War I battle
Wikipedia - Battle of Coronel -- Naval battle of 1 November 1914 near Chile in World War I
Wikipedia - Battle of Courtrai (1918) -- battle of the Hundred Days Offensive of World War I
Wikipedia - Battle of Ctesiphon (1915) -- A battle in 1915 during the First World War
Wikipedia - Battle of Damascus (1941) -- Second World War battle in Syria during 1941
Wikipedia - Battle of Delville Wood -- Series of engagements in the 1916 Battle of the Somme in the First World War
Wikipedia - Battle of Dobro Pole -- Battle in World War I
Wikipedia - Battle of Dragoslavele -- World War I battle
Wikipedia - Battle of Driniumor River -- World War II battle in New Guinea
Wikipedia - Battle of Drobak Sound -- Battle of World War II in the Norwegian Campaign
Wikipedia - Battle of Enogai -- Battle of the New Georgia campaign during World War II
Wikipedia - Battle of Fardykambos -- 1943 World War II battle in Italian-occupied Greece
Wikipedia - Battle off Endau -- Battle of the Malayan Campaign in World War II
Wikipedia - Battle off Horaniu -- Minor naval battle of the Pacific campaign of World War II
Wikipedia - Battle of Galicia -- Battle in World War I's Eastern Front
Wikipedia - Battle of Gemas -- Battle of the Malayan Campaign in World War II
Wikipedia - Battle of Goodenough Island -- Pacific battle of World War II
Wikipedia - Battle of Grand Couronne -- 1914 battle between French and German armies in World War I
Wikipedia - Battle of Greece -- Invasion of Allied Greece by Fascist Italy and Nazi Germany during World War II
Wikipedia - Battle of Groningen -- Second World War battle from April 14-18, 1945
Wikipedia - Battle of Haifa (1918) -- A battle during the First World War
Wikipedia - Battle of Halen -- Battle of the First World War
Wikipedia - Battle of Hamel -- Battle of World War I
Wikipedia - Battle of Hartmannswillerkopf -- A battle in 1915 during the First World War
Wikipedia - Battle of Heraklion -- World War II battle in Crete
Wikipedia - Battle of Hill 170 -- Battle of World War II
Wikipedia - Battle of Hill 60 (Gallipoli) -- A battle in 1915 during the First World War
Wikipedia - Battle of Hill 60 (Western Front) -- battle of the Western Front during World War I
Wikipedia - Battle of Hong Kong -- One of the first battles of the Pacific campaign of World War II
Wikipedia - Battle of Hurtgen Forest -- Series of battles during World War II
Wikipedia - Battle of Isurava -- World War II battle
Wikipedia - Battle of Jastkow -- A battle in 1915 during the First World War
Wikipedia - Battle of Java (1942) -- A battle in the Pacific theatre of World War II
Wikipedia - Battle of Jitra -- Battle of the Malayan Campaign in World War II
Wikipedia - Battle of Jutland -- 1916 naval battle during World War I
Wikipedia - Battle of Kampar -- Battle of the Malayan Campaign in World War II
Wikipedia - Battle of Kara Killisse (1915) -- A battle in 1915 during the First World War
Wikipedia - Battle of Kasserine Pass -- Battle of the Tunisia Campaign of World War II
Wikipedia - Battle of KM-EM-^Qhalom -- World War I battle
Wikipedia - Battle of Komarow (1914) -- Eastern front battle of World War I
Wikipedia - Battle of Kostiuchnowka -- Battle on the Eastern Front during World War I
Wikipedia - Battle of Kula Gulf -- Naval battle of the Pacific Theater of World War II
Wikipedia - Battle of Kursk -- World War II battle in the Soviet Union
Wikipedia - Battle of La Bassee -- A battle during the First World War
Wikipedia - Battle of Lai -- A battle during the First World War
Wikipedia - Battle of La Malmaison -- final French action of the 1917 campaign of the First World War
Wikipedia - Battle of Langemarck (1917) -- A battle during the First World War
Wikipedia - Battle of Latema Nek -- A battle during the First World War
Wikipedia - Battle of Le Cateau -- A battle during the First World War
Wikipedia - Battle of Le Transloy -- A battle during the First World War
Wikipedia - Battle of Leyte Gulf -- Largest naval battle of World War II
Wikipedia - Battle of LijevM-DM-^Me Field -- World War II battle in Yugoslavia
Wikipedia - Battle of Lioma -- A battle during the First World War
Wikipedia - Battle of Lorraine -- Battle of World War I
Wikipedia - Battle of Lukigura -- A battle during the First World War
Wikipedia - Battle of Maleme -- World War II battle on Crete in 1941
Wikipedia - Battle of Manzikert (1915) -- A battle in 1915 during the First World War
Wikipedia - Battle of Marasti -- First World War battle in Romania
Wikipedia - Battle of Megiddo (1918) -- Battle of the First World War which was fought in Ottoman Palestine
Wikipedia - Battle of M-EM-^AodM-EM-: (1914) -- A battle during the First World War
Wikipedia - Battle of Midway -- World War II naval battle in the Pacific Theater
Wikipedia - Battle of Milne Bay -- Battle of World War II
Wikipedia - Battle of Moscow -- World War II campaign in Russia
Wikipedia - Battle of Mount Austen, the Galloping Horse, and the Sea Horse -- World War II battle on Guadalcanal
Wikipedia - Battle of Muar -- Battle of the Malayan Campaign in World War II
Wikipedia - Battle of Narva (1944) -- Battle of World War II
Wikipedia - Battle of Neuve Chapelle -- 1915 battle in the First World War
Wikipedia - Battle of Noemfoor -- World War II battle in Dutch New Guinea
Wikipedia - Battle of North Borneo -- 1945 battle of World War II
Wikipedia - Battle of Ortona -- World War II battle in Ortona, Italy in December 1943
Wikipedia - Battle of Otavi -- A battle in 1915 during the First World War
Wikipedia - Battle of Pakoslaw -- A battle in 1915 during the First World War
Wikipedia - Battle of Palmyra (1941) -- Battle in Syria during the Syria-Lebanon campaign in World War II
Wikipedia - Battle of Passchendaele -- Military campaign of the First World War
Wikipedia - Battle of Point Judith -- Naval battle during the Second World War
Wikipedia - Battle of Predeal Pass -- World War I battle
Wikipedia - Battle of Rafa -- 1917 battle during the Sinai and Palestine Campaign of World War I
Wikipedia - Battle of Remagen -- World War II US Army crossing the Rhine.
Wikipedia - Battle of Rennell Island -- 1943 battle in the Pacific during World War II
Wikipedia - Battle of Rethymno -- World War II battle on Crete in 1941
Wikipedia - Battle of Rimini (1944) -- Part of the September 1944 battle during the Italian Campaign in the Second World War
Wikipedia - Battle of Sangshak -- Battle of the 1944 Burma campaign during World War II
Wikipedia - Battle of Savo Island -- Naval battle of the Pacific Campaign of World War II
Wikipedia - Battle of Schoenfeld -- Battle of World War II
Wikipedia - Battle of Sept-M-CM-^Nles -- Naval battle during the Second World War
Wikipedia - Battle of Singapore -- World War II battle; decisive Japanese victory
Wikipedia - Battle of Sio -- Breakout phase of the New Guinea Campaign of World War II
Wikipedia - Battle of Slatina -- World War I battle
Wikipedia - Battle of Slim River -- Battle of the Malayan Campaign in World War II
Wikipedia - Battle of Soissons (1918) -- World War I battle in July 1918
Wikipedia - Battle of Stalingrad -- Major battle of World War II
Wikipedia - Battle of St. Quentin (1914) -- A battle during the First World War
Wikipedia - Battle of Tannenberg -- Battle between Russian Empire and Germany during World War I
Wikipedia - Battle of Tarawa -- Battle in the Pacific Theater of World War II
Wikipedia - Battle of the Admin Box -- Battle on the Southern Front of the Burma Campaign during World War II
Wikipedia - Battle of the Ancre -- A battle during the First World War
Wikipedia - Battle of the Atlantic -- Attempt by Germany during World War II to cut supply lines to Britain
Wikipedia - Battle of the Avre -- A battle during the First World War
Wikipedia - Battle of the Bay of Biscay -- Naval battle during the Second World War
Wikipedia - Battle of the Bulge -- German offensive through the Ardennes forest on the Western Front towards the end of World War II
Wikipedia - Battle of the Caribbean -- 1941-1945 naval campaign between Allied and Axis forces in World War II
Wikipedia - Battle of the Coral Sea -- Major naval battle in the Pacific Theater of World War II
Wikipedia - Battle of the Crna Bend (1917) -- A battle during the First World War
Wikipedia - Battle of the Denmark Strait -- Naval battle during the Second World War
Wikipedia - Battle of the Eastern Solomons -- World War II carrier battle in the Pacific Theater
Wikipedia - Battle of the Falkland Islands -- Naval battle of World War I
Wikipedia - Battle of the Frontiers -- Series of battles; part of the Western Front of World War I
Wikipedia - Battle of the Gulf of Riga -- World War I naval operation
Wikipedia - Battle of the Heligoland Bight (1939) -- First major aerial battle of the Second World War
Wikipedia - Battle of the Hills -- Battle of the First World War
Wikipedia - Battle of the Lys and the Escaut -- A battle during the First World War
Wikipedia - Battle of the Nek -- World War I battle of the Gallipoli campaign
Wikipedia - Battle of the Olt Valley -- World War I battle
Wikipedia - Battle of the Santa Cruz Islands -- Fourth carrier battle of the Pacific campaign of World War II
Wikipedia - Battle of the Southern Carpathians -- World War I battle
Wikipedia - Battle of the Strait of Otranto (1917) -- Battle in World War I
Wikipedia - Battle of the Strait of Otranto (1940) -- Battle in World War II
Wikipedia - Battle of the Tenaru -- 1942 battle of World War II
Wikipedia - Battle of the Vistula River -- Battle of First World War
Wikipedia - Battle of the Worlds -- 1961 film
Wikipedia - Battle of Tulagi and Gavutu-Tanambogo -- Land battle of the Pacific campaign of World War II
Wikipedia - Battle of Vella Gulf -- Naval battle of the New Georgia campaign during World War II
Wikipedia - Battle of Verdun -- Battle on the Western Front during the First World War
Wikipedia - Battle of Verrieres Ridge -- Series of engagements, part of the Battle of Normandy, World War II
Wikipedia - Battle of Vimy Ridge -- World War I battle (April 1917)
Wikipedia - Battle of Viru Harbor -- Battle of the New Georgia campaign during World War II
Wikipedia - Battle of Wakde -- 1944 battle in New Guinea during World War II
Wikipedia - Battle of Wurzburg (1945) -- Battle in World War II
Wikipedia - Battle of Zanzibar -- Encounter between the German Kaiserliche Marine and the British Royal Navy early in World War I
Wikipedia - Battle Royal at the Albert Hall -- 1991 World Wrestling Federation event
Wikipedia - Battleships in World War II -- Use of battleships during World War II
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Wikipedia - BBC Forces Programme -- BBC radio station during World War II
Wikipedia - BBC General Forces Programme -- BBC radio station during and shortly after World War II
Wikipedia - BBC Russian Service -- Russian-language division of the BBC World Service
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Wikipedia - Beach handball at the 2019 World Beach Games -- World Beach Games competitions
Wikipedia - Beautiful World (Devo song) -- 1981 single by Devo
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Wikipedia - Beautiful World (TV series) -- 2019 South Korean television series
Wikipedia - Beautiful World (Utada Hikaru song) -- 2007 single by Utada Hikaru
Wikipedia - Beauty of the World -- 1927 film
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Wikipedia - Before Homosexuality in the ArabM-bM-^@M-^PIslamic World, 1500-1800 -- Book by Khaled El-Rouayheb
Wikipedia - Being in the World
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Wikipedia - Belgrade Offensive -- 1944 Second World War battle
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Wikipedia - Beloved World -- 1942 film
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Wikipedia - Bengal famine of 1943 -- Famine in British India during World War II
Wikipedia - Ben, in the World -- Novel by Doris Lessing
Wikipedia - Beny-sur-Mer Airfield -- Former World War II airfield
Wikipedia - Beri'ah -- Second of the four celestial worlds in the Tree of Life of the Kabbalah
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Wikipedia - Berkley Center for Religion, Peace, and World Affairs -- Academic institute at Georgetown University, Washington DC
Wikipedia - Berkshire World and Cornbelt Stockman -- Monthly newspaper
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Wikipedia - Best of all possible worlds
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Wikipedia - Betrayer of Worlds -- 2010 science fiction novel by Niven & Lerner
Wikipedia - Better World Books -- Online used book seller
Wikipedia - Between the World and Me -- 2015 book by Ta-Nehisi Coates
Wikipedia - Between Two Worlds (1919 film) -- 1919 film
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Wikipedia - Beyond Fear: Thinking Sensibly About Security in an Uncertain World
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Wikipedia - Bhimbetka rock shelters -- 30,000+ years old archaeological World Heritage site in Madhya Pradesh, India
Wikipedia - Bianco world map -- 15th-century map created by Andrea Bianco
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Wikipedia - Bibliography of World War II -- Wikipedia bibliography
Wikipedia - Bibliography of World War I -- Wikipedia bibliography
Wikipedia - Bibliotheca historica -- World history written by Diodorus Siculus
Wikipedia - Bifrost -- Burning rainbow bridge that reaches between Midgard (the world) and Asgard, the realm of the gods
Wikipedia - Big Big World (film) -- 2016 film
Wikipedia - Big Four accounting firms -- Collective nickname for the four largest professional services companies in the world, all of which are accounting networks
Wikipedia - Big Four international beauty pageants -- Miss World, Miss Universe, Miss International, and Miss Earth
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Wikipedia - Bill McCann -- 20th-century Australian soldier of World War I
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Wikipedia - Birdworld (Australia) -- organization
Wikipedia - Birger Stromsheim -- Norwegian resistance fighter in World War II
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Wikipedia - Black and White Tour -- 2007 worldwide concert tour by Puerto Rican singer Ricky Martin
Wikipedia - BlackBerry World
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Wikipedia - Black Ice World Tour -- 2008-2010 concert tour by Australian rock band AC/DC
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Wikipedia - Blagaj massacre -- Massacre of Serbs by the UstaM-EM-!e in Croatia during World War II
Wikipedia - Bleiburg repatriations -- Incident in Yugoslavia at the end of World War II
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Wikipedia - Blog -- Discussion or informational site published on the World Wide Web
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Wikipedia - Bloomsbury Publishing -- British worldwide publishing house founded in 1986
Wikipedia - Blow Up the Outside World -- Song by Soundgarden
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Wikipedia - Blue carbon -- The carbon captured by the world's coastal ocean ecosystems
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Wikipedia - Boeing 737 MAX groundings -- Worldwide grounding of the Boeing 737 MAX following two fatal crashes in five months
Wikipedia - Boi Akih -- Dutch jazz/world music trio
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Wikipedia - Bokklubben World Library -- Series of classical books
Wikipedia - Bombardment of Papeete -- First World War battle in French Polynesia
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Wikipedia - Bombing of Berlin in World War II
Wikipedia - Bombing of Darwin -- Japanese attack on Darwin, Australia during World War II
Wikipedia - Bombing of Dresden in World War II -- British/American air raids on a city in Germany
Wikipedia - Bombing of Dublin in World War II -- Aerial bombing of Dublin, Ireland during World War II
Wikipedia - Bombing of Hamburg in World War II -- World War II Allied bombing raids against Hamburg
Wikipedia - Bombing of Nijmegen -- Allied aerial bombing of Dutch city during World War II
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Wikipedia - Bombing of Tallinn in World War II -- Bombing of Tallinn during the Second World War
Wikipedia - Bombing of the Bezuidenhout -- Aerial bombing operation during World War II
Wikipedia - Bombing of Tokyo (10 March 1945) -- Firebombing raid on Tokyo in World War II
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Wikipedia - Bonne Maison Aerodrome -- World War I airfield in France
Wikipedia - Bookmark (World Wide Web)
Wikipedia - Book:World Chess Champions
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Wikipedia - Borneo campaign -- Last major Allied campaign in the South West Pacific Area during World War II
Wikipedia - Born Slippy .NUXX -- 1996 single by Underworld
Wikipedia - Boston Marathon -- World's oldest regularly run marathon
Wikipedia - Boswell: Citizen of the World, Man of Letters -- 1995 collection of essays on John Boswell
Wikipedia - Botswana and the World Bank -- Info on Botswana and the World Bank
Wikipedia - Bougainville counterattack -- Japanese offensive on Bougainville Island during World War II
Wikipedia - Boules sports at the 2009 World Games - Men's lyonnaise progressive -- Men's lyonnaise progressive event in boules sports
Wikipedia - Boundary Ford Curling Classic -- World Curling Tour event
Wikipedia - Boves massacre -- World War II war crime
Wikipedia - Bowling at the 2005 World Games - Women's nine-pin singles -- 2005 World Games Bowling
Wikipedia - Boxen: The Imaginary World of the Young C. S. Lewis
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Wikipedia - Boy Meets World -- American television series
Wikipedia - Boys anti-tank rifle -- A British anti-tank rifle in use during the Second World War.
Wikipedia - Bozo: The World's Most Famous Clown -- American animated television series
Wikipedia - Bracken's World -- American television series 1969-1970
Wikipedia - Bragging Rights (2009) -- 2009 World Wrestling Entertainment pay-per-view event
Wikipedia - Bragging Rights (2010) -- 2010 World Wrestling Entertainment pay-per-view event
Wikipedia - Branimir Altgayer -- SS officer during World War II (1897-1950)
Wikipedia - Brave Combo -- Polka/rock/worldbeat band based in Denton, Texas
Wikipedia - Brave New World (1980 film)
Wikipedia - Brave New World (1998 film)
Wikipedia - Brave New World (2020 TV series) -- American dystopian science fiction drama series
Wikipedia - Brave New World (Iron Maiden album) -- 2000 album by Iron Maiden
Wikipedia - Brave New World (miniseries) -- 1999 TV mini-series
Wikipedia - Brave New World Revisited -- 1958 non-fiction book by Aldous Huxley
Wikipedia - Brave New World -- 1932 dystopian science fiction novel by Aldous Huxley
Wikipedia - Brave New World with Stephen Hawking -- 2011 science documentary television mini-series
Wikipedia - Brazil at major beauty pageants -- Brazil at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Brazil during World War I -- Involvement of Brazil in the First World War
Wikipedia - Bread for the World -- Non-partisan, Christian advocacy organized based in the United States
Wikipedia - Breakdown: In Your House -- 1998 World Wrestling Federation pay-per-view event
Wikipedia - Brenden Adams -- Formerly the tallest teenager in the world
Wikipedia - Brent Crude -- Classification of crude oil that serves as a major benchmark price for purchases of oil worldwide
Wikipedia - Brian Carbury -- New Zealand-born British World War II flying ace
Wikipedia - Brian Lane (RAF officer) -- British World War II flying ace
Wikipedia - Brian van Mentz -- South African World War II flying ace
Wikipedia - Bricha -- Underground organized effort that helped Jewish Holocaust survivors illegally escape post-World War II Europe to the British Mandate for Palestine
Wikipedia - Brihadisvara Temple, Thanjavur -- 11th century temple and UNESCO World Heritage Site
Wikipedia - Brisbane Line -- Supposed Australian defence proposal in World War II
Wikipedia - British Air Forces in France -- British air force command in France during World War II
Wikipedia - British anti-invasion preparations of the Second World War -- British anti-invasion preparations of the Second World War
Wikipedia - British Commonwealth Air Training Plan -- Joint military aircrew training program during World War II
Wikipedia - British Expeditionary Force (World War II) -- British Army in Western Europe from 1939 to 1940
Wikipedia - British Expeditionary Force (World War I)
Wikipedia - British hardened field defences of World War II -- British hardened field defences of World War II
Wikipedia - British heavy tanks of World War I -- Type of combat tank
Wikipedia - British military history of World War II
Wikipedia - British occupation of the Faroe Islands -- 1940-1945 occupation during World War II
Wikipedia - British Restaurant -- British communal kitchens in World War II
Wikipedia - British S-class submarine (1931) -- World War II submarine class
Wikipedia - British Underwater Sports Association -- British affiliate to the world underwater federation sports committee.
Wikipedia - BroadwayWorld -- American theater news website
Wikipedia - Bruiser Brody Memorial Cup -- Annual World Wrestling Council event
Wikipedia - Brusilov Offensive -- Battle on the Eastern Front during World War I
Wikipedia - BTS World: Original Soundtrack -- 2019 mobile game soundtrack album by various artists
Wikipedia - BTS World -- 2019 video game
Wikipedia - Bud Anderson -- American World War II flying ace
Wikipedia - Buddhism and the Roman world
Wikipedia - Buddhism by country -- The Buddhism in the world
Wikipedia - Buddy's Lost World
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Wikipedia - Build a better mousetrap, and the world will beat a path to your door -- Phrase about innovation
Wikipedia - Bukovina Governorate -- Romanian autonomous province during World War II
Wikipedia - Bulgaria during World War II -- Involvement of Bulgaria in World War II
Wikipedia - Bulgaria during World War I -- Involvement of Bulgaria in the First World War
Wikipedia - Bulgarian occupation of Serbia (World War I) -- Bulgaria military occupation of Serbia during WW1
Wikipedia - Burial places of founders of world religions
Wikipedia - Burma campaign -- Series of battles fought in the British colony of Burma, South-East Asian theatre of World War II
Wikipedia - BusinessWorld
Wikipedia - Businessworld -- Indian business magazine
Wikipedia - BWF World Ranking -- Badminton world ranking
Wikipedia - BX convoys -- Convoys during naval battles of the Second World War
Wikipedia - B yen -- Military currency used after World War II
Wikipedia - Cacique (bird) -- Passerine birds in the New World blackbird family
Wikipedia - Cactus Pheasant Classic -- Former World Curling Tour event
Wikipedia - Cadbury World -- Visitor attraction in Birmingham, England and Dunedin, New Zealand
Wikipedia - Caesar Hull -- Southern Rhodesian World War II flying ace
Wikipedia - Cagefighter: Worlds Collide -- Upcoming action sports film
Wikipedia - Calcutta International Exhibition -- World's fair
Wikipedia - California condor -- Large New World vulture from western North America
Wikipedia - California quail -- Small ground-dwelling bird in the New World quail family.
Wikipedia - Callidulidae -- Family of Old World butterfly-moths
Wikipedia - Call of Duty: World at War -- 2008 first-person shooter video game
Wikipedia - Camogie Association -- Governing body for the sport of camogie on the island of Ireland, and worldwide
Wikipedia - Campaign shields (Wehrmacht) -- German World War II campaign award
Wikipedia - Camping World Stadium -- Stadium in Florida, United States
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Wikipedia - Canada in World War II -- Situation of Canada during World War II
Wikipedia - Canadian Corps -- Canadian armed forces from World War I
Wikipedia - Canadian Fairmile B -- A type of boat built by Canadian boatbuilders during the Second World War.
Wikipedia - Canad Inns Women's Classic -- World Curling Tour event
Wikipedia - Canals of Amsterdam -- Grachten dug in the 17th century during the Dutch Golden Age; UNESCO World Heritage Site
Wikipedia - Cane toad -- World's largest toad
Wikipedia - Cape Floristic Region -- Smallest of the six recognised floral kingdoms of the world
Wikipedia - Caproni Ca.3 (1916) -- Italian heavy bomber of World War I and the postwar era
Wikipedia - Caproni Ca.4 -- Italian heavy bomber of World War I
Wikipedia - Caproni Ca.5 (1917) -- Italian heavy bomber of World War I
Wikipedia - Captain America and Nick Fury: The Otherworld War
Wikipedia - Captain Savage and his Leatherneck Raiders -- World War II comic book
Wikipedia - Capture of Combles -- A battle during the First World War
Wikipedia - Capture of La Boisselle -- A battle during the First World War
Wikipedia - Capture of LesbM-EM-^Sufs -- A battle during the First World War
Wikipedia - Capture of Wytschaete -- Part of the Battle of Messines in World War I
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Wikipedia - Cargill Curling Training Centre Icebreaker -- World Curling Tour event
Wikipedia - Carlo Emanuele Buscaglia -- Italian World War II pilot
Wikipedia - Carlos Coste -- Venezuelan freediver and world record holder
Wikipedia - Carl Sagan Institute -- Institute for the search of habitable worlds
Wikipedia - Carole Crawford -- Jamaican model and beauty queen, Miss World 1963 winner
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Wikipedia - Carta Worldwide
Wikipedia - Cash and carry (World War II) -- United States World War II policy
Wikipedia - Catalan Atlas -- 1375 world map
Wikipedia - Catan: World Explorers -- location-based augmented reality mobile game
Wikipedia - Catarrhini -- Parvorder of Old World monkeys and apes
Wikipedia - Catastrophism -- Theory that the Earth has largely been shaped by sudden, short-lived, violent events, possibly worldwide in scope
Wikipedia - Category 7: The End of the World -- 2005 American television miniseries directed by Dick Lowry
Wikipedia - Category:American military personnel of World War II
Wikipedia - Category:American military personnel of World War I
Wikipedia - Category:American people of World War II
Wikipedia - Category:Austro-Hungarian military personnel of World War I
Wikipedia - Category:British Army personnel of World War II
Wikipedia - Category:British Army personnel of World War I
Wikipedia - Category:British military personnel killed in World War II
Wikipedia - Category:British people of World War II
Wikipedia - Category:Christians in the medieval Islamic world
Wikipedia - Category:Estonian World War II refugees
Wikipedia - Category:Female nurses in World War I
Wikipedia - Category:Female resistance members of World War II
Wikipedia - Category:Foreign Office personnel of World War II
Wikipedia - Category:Founding members of the World Cultural Council
Wikipedia - Category:French military personnel of World War II
Wikipedia - Category:German civilians killed in World War II
Wikipedia - Category:German military personnel of World War II
Wikipedia - Category:German military personnel of World War I
Wikipedia - Category:German people of World War II
Wikipedia - Category:Industrial Workers of the World members
Wikipedia - Category:Latvian World War II refugees
Wikipedia - Category:Members of the World Council of Churches
Wikipedia - Category:Open-world video games
Wikipedia - Category:Persistent worlds
Wikipedia - Category:Polish civilians killed in World War II
Wikipedia - Category:Polish people of World War II
Wikipedia - Category:Romanian military personnel of World War I
Wikipedia - Category:Royal Air Force personnel of World War II
Wikipedia - Category:Royal Air Force pilots of World War II
Wikipedia - Category:Royal Navy officers of World War I
Wikipedia - Category:Russian military personnel of World War I
Wikipedia - Category:Russian people of World War II
Wikipedia - Category:Russian people of World War I
Wikipedia - Category:Russian women of World War I
Wikipedia - Category:Soviet civilians killed in World War II
Wikipedia - Category:Soviet military personnel of World War II
Wikipedia - Category:United States Army Air Forces personnel of World War II
Wikipedia - Category:United States Army personnel of World War II
Wikipedia - Category:United States Merchant Mariners of World War II
Wikipedia - Category:United States Navy personnel of World War II
Wikipedia - Category:Wikipedia articles incorporating text from the World Factbook
Wikipedia - Category:Wikipedia articles with WORLDCATID identifiers
Wikipedia - Category:Wikipedia articles with WorldCat-LCCN identifiers
Wikipedia - Category:Wikipedia articles with WorldCat-VIAF identifiers
Wikipedia - Category:World Chess Championships
Wikipedia - Category:World chess champions
Wikipedia - Category:World Digital Library
Wikipedia - Category:World Economic Forum Young Global Leaders
Wikipedia - Category:World Fantasy Award-winning writers
Wikipedia - Category:World history
Wikipedia - Category:World Islamic Mission
Wikipedia - Category:World War I artists
Wikipedia - Category:World War I chaplains
Wikipedia - Category:World War II British electronics
Wikipedia - Category:World War II prisoners of war held by the Soviet Union
Wikipedia - Category:World War I nurses
Wikipedia - Category:World War I prisoners of war held by Italy
Wikipedia - Category:World Wide Web Consortium standards
Wikipedia - Category:World Wide Web Consortium
Wikipedia - Category:World Wide Web
Wikipedia - Catholic Church in Croatia -- Part of the worldwide Catholic Church
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Wikipedia - Catholic New World -- Newspaper of the Archdiocese of Chicago
Wikipedia - Catholic World
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Wikipedia - Caucasus Army (Russian Empire, 1914-1917) -- Russian field army that fought in the Caucasus Campaign and Persian Campaign of World War I
Wikipedia - Caught in Berlin's Underworld -- 1927 film
Wikipedia - Causses and Cevennes -- UNESCO World Heritage Site in France
Wikipedia - Cavern deities of the underworld
Wikipedia - CB Chara Nagai Go World -- Direct-to-video anime, followed by a manga of the same name
Wikipedia - CBS World News Roundup -- Twice-daily radio newscast; broadcast continuously over the CBS Radio Network since 1938
Wikipedia - Cedric Edwards -- British World War I flying ace
Wikipedia - Cedric Howell -- Australian flying ace of the First World War
Wikipedia - Celebrity Duets Arab World -- Lebanese reality television show
Wikipedia - Celtic Christianity -- Christianity in the Celtic-language speaking world during the early Middle Ages
Wikipedia - Celtic Otherworld -- Realm of the deities in Celtic mythology
Wikipedia - Centennial Light -- World's longest-lasting light bulb
Wikipedia - Centered world
Wikipedia - Center for Folklife and Cultural Heritage -- Cultural center in Washington D.C. to support worldwide folklife and cultural sustainability
Wikipedia - Center for World Indigenous Studies
Wikipedia - Central Powers -- Military coalition in World War I
Wikipedia - Century 21 Exposition -- 1962 world's fair in Seattle
Wikipedia - Century of Progress -- 1933 world exhibition in Chicago, Illinois, USA
Wikipedia - CEOxNJPW: When Worlds Collide -- 2018 New Japan Pro-Wrestling event
Wikipedia - CFB Halifax Cashspiel -- World Curling Tour event
Wikipedia - Chain Home -- Radar defence system in Britain in World War II
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Wikipedia - Challenge de Curling de Gatineau -- World Curling Tour event
Wikipedia - Champagne hillsides, houses and cellars -- World Heritage site in France
Wikipedia - Champaner-Pavagadh Archaeological Park -- A UNESCO World Heritage Site located in Panchmahal district, Gujarat, India.
Wikipedia - Champ Car World Series
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Wikipedia - Changan Ford International Curling Elite -- World Curling Tour event
Wikipedia - Change the World (V6 song) -- 2000 single by V6
Wikipedia - Change the World
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Wikipedia - Channel Dash -- German naval operation during the Second World War
Wikipedia - Chapel of St. Catherine -- UNESCO world heritage site in India
Wikipedia - Charge of the Savoia Cavalleria at Izbushensky -- Cavalry charge in World War II
Wikipedia - Charles Crombie -- Australian Second World War flying ace
Wikipedia - Charles Dawson (billiards player) -- English world champion billiards player
Wikipedia - Charles de Gaulle -- 18th President of the French Republic, army officer in World War II and national hero
Wikipedia - Charles Faroux -- Motorsport official, race director and french carom world champion, born 1872, died 1957
Wikipedia - Charles Goldfarb -- The father of SGML and grandfather of HTML and the World Wide Web
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Wikipedia - Charleston Port of Embarkation -- US Army port of Embarkation during World War II
Wikipedia - Charlie Watts (fascist) -- Member of the British Union of Fascists who was interned during the Second World War
Wikipedia - Cheil Worldwide -- South Korean marketing company
Wikipedia - Chemistry World
Wikipedia - Chessington World of Adventures -- theme park in Chessington, Greater London, England
Wikipedia - Chess World Cup
Wikipedia - Chetta Chevalier -- Critical node in Monsignor Hugh O'Flaherty's "Rome Escape Line" network operating in the Vatican during World War Two
Wikipedia - Chevron (land form) -- A wedge-shaped sediment deposit observed on coastlines and continental interiors around the world
Wikipedia - Chichijima incident -- Atrocity in the Pacific Theater of World War II
Wikipedia - Chile at major beauty pageants -- Chile at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - China and the World Bank -- Overview of the relationship between China and the World Bank
Wikipedia - China at major beauty pageants -- China at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - China during World War I -- China in World War I
Wikipedia - China Open (curling) -- World Curling Tour event
Wikipedia - China State Construction Engineering -- Largest construction company in the world by revenue
Wikipedia - Chinese spiritual world concepts
Wikipedia - Chinese world
Wikipedia - Chongqing World Trade Center -- Skyscraper in Chongqing, China
Wikipedia - Chris Shutt -- English world champion billiards player
Wikipedia - Christianity and other religions -- Christianity's relationship with other world religions, and the differences and similarities.
Wikipedia - Christian World Liberation Front -- UC Berkeley outreach group (1969-1975)
Wikipedia - Christian worldview
Wikipedia - Christian world
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Wikipedia - Christmas gift-bringers around the world
Wikipedia - Christmas in the United States (1946-1964) -- Christmas celebrations and traditions in the United States post-World War II
Wikipedia - Christopher Riddle -- World War II Royal Air Force fighter pilot
Wikipedia - Chthonic -- Deities or spirits of the underworld
Wikipedia - Chuck Yeager -- American World War II flying ace and test pilot
Wikipedia - Churches and convents of Goa -- Indian World Heritage site
Wikipedia - Churchill's Island -- 1941 propaganda film chronicling the defence of Great Britain during World War II directed by Stuart Legg
Wikipedia - Church of God International (United States) -- A nontrinitarian Christian denomination, which is an offshoot of the Worldwide Church of God
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Wikipedia - Circus World (film) -- 1964 film
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Wikipedia - Citizens! During shelling this side of the street is the most dangerous -- Public warning message displayed in the USSR during World War II
Wikipedia - Citizen Soldiers -- 1997 non-fiction book about World War II written by Stephen E. Ambrose
Wikipedia - CitroM-CM-+n C3 WRC -- CitroM-CM-+n World Rally Car
Wikipedia - CitroM-CM-+n World Rally Team results -- Wikimedia list article
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Wikipedia - City in the World -- Book by Per Anders Fogelstrom
Wikipedia - Civil Resettlement Units -- British scheme to aid British former prisoners of war to return to civilian life after World War II
Wikipedia - Civil rights movements -- Worldwide social and political movements against racism
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Wikipedia - Classical World Chess Championship 1995
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Wikipedia - Claud Stokes -- British World War I flying ace
Wikipedia - Clearing the Channel Coast -- World War II campaign to liberate northern France
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Wikipedia - Clipper route -- Sailing route around the world
Wikipedia - Cloaca Maxima -- One of the world's earliest sewage systems
Wikipedia - Closed world assumption
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Wikipedia - Clubhouse Games: 51 Worldwide Classics -- 2020 video game
Wikipedia - CNN Center -- World headquarters of CNN in Atlanta, Georgia, United States
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Wikipedia - Cocoa production in Ivory Coast -- Cote d'Ivoire leads the world in production and export of caramel
Wikipedia - Collapse of the World Trade Center -- Collapse of the World Trade Center in New York City on September 11, 2001
Wikipedia - Collector of Worlds
Wikipedia - College Clean Restoration Curling Classic -- World Curling Tour event
Wikipedia - Colombia at major beauty pageants -- Colombia at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Colonial Square Ladies Classic -- World Curling Tour event
Wikipedia - Colossus of Rhodes -- One of the seven wonders of the ancient world
Wikipedia - Colour the World -- 1999 single by Sash!
Wikipedia - Combined Chiefs of Staff -- Supreme military staff for the United States and Britain during World War II
Wikipedia - Come into My World -- 2002 single by Kylie Minogue
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Wikipedia - Commanding Heights: The Battle for the World Economy
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Wikipedia - Commonsense knowledge (artificial intelligence) -- Facts about the everyday world that all humans are expected to know
Wikipedia - Commonwealth of World Citizens -- Self-described servant-Nation
Wikipedia - Compossible worlds
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Wikipedia - Computer World
Wikipedia - ComputerWorld
Wikipedia - Computerworld -- American information technology magazine
Wikipedia - Condom World -- Chain of stores in Puerto Rico
Wikipedia - Conspiracy theories in the Arab world
Wikipedia - Construction of the World Trade Center -- Construction project in New York City (1968-1987)
Wikipedia - Contact from the Underworld of Redboy
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Wikipedia - Convoy HG 73 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HG 76 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HG 84 -- Convoy during naval battles of the Second World War
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Wikipedia - Convoy HX 228 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HX 300 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HX 72 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HX 79 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy HX 84 -- Convoy during naval battles of the Second World War
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Wikipedia - Convoy OG 71 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy OG 82 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy ON 122 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy ON 127 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy ON 144 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy ON 154 -- Convoy during naval battles of the Second World War
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Wikipedia - Convoy PQ 17 -- Code name for an Allied World War II convoy in the Arctic Ocean
Wikipedia - Convoy QS-15 -- Convoy during naval battles of the Second World War
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Wikipedia - Convoy SC 118 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy SC 121 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy SC 129 -- Convoy during naval battles of the Second World War
Wikipedia - Convoy SC 130 -- Convoy during naval battles of the Second World War
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Wikipedia - Convoy SL 138/MKS 28 -- Convoys during naval battles of the Second World War
Wikipedia - Convoy SL 139/MKS 30 -- Convoys during naval battles of the Second World War
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Wikipedia - Convoy TM 1 -- Convoy during naval battles of the Second World War
Wikipedia - Cook Cleland -- American World War II flying ace
Wikipedia - CookstownCash presented by Comco Canada Inc. -- Former World Curling Tour event
Wikipedia - Cool World -- 1992 film
Wikipedia - Coop & Cami Ask the World -- American comedy television series
Wikipedia - Cornish people -- Ethnic group in Cornwall (UK) and the worldwide Cornish diaspora
Wikipedia - Corona Bali Protected 2018 -- World Surf League event
Wikipedia - Corona (fictional world)
Wikipedia - Corps of Commissionaires (United Kingdom) -- The oldest security company in the world.
Wikipedia - Correspondence theory of truth -- Theory that the truth of a statement is determined only by how it relates to the world and whether it accurately describes that world
Wikipedia - Corrupted Blood incident -- Incident in World of Warcraft
Wikipedia - Cosmic ocean -- Mythological motif representing the world or cosmos as enveloped by primordial waters
Wikipedia - Cosmopolitan distribution -- Distribution of an organism across all or most of the world
Wikipedia - Cosmos: Possible Worlds -- 2020 American science documentary TV series directed by Ann Druyan and Brannon Braga
Wikipedia - Cost Plus World Market -- Retail store chain in the United States
Wikipedia - Counter-Clock World -- Novel by Philip K. Dick
Wikipedia - County Fermanagh War Memorial -- World Wars memorial, Enniskillen, Northern Ireland
Wikipedia - Courageous-class battlecruiser -- Ship class built for the Royal Navy during the First World War
Wikipedia - Courage World Tour -- Concert tour by Celine Dion
Wikipedia - Courland Cuff Title -- German World War II campaign award
Wikipedia - Coventry Blitz -- German bombing raids on the English city of Coventry in World War II
Wikipedia - Crack in the World -- 1965 film by Andrew Marton
Wikipedia - Cranium Command -- Former attraction at Walt Disney World
Wikipedia - Crashed Ice -- World tour in ice cross downhill
Wikipedia - Crazy World Tour -- Concert tour by the Scorpions
Wikipedia - Creation myth -- Symbolic narrative of how the world began and how people first came to inhabit it
Wikipedia - Crete Cuff Title -- German World War II campaign award
Wikipedia - Crimean campaign -- Campaign of the Second World War
Wikipedia - Criminal underworld
Wikipedia - Crimson Desert -- Upcoming open-world action-adventure game
Wikipedia - Critical geography -- Variant of social science that seeks to interpret and change the world
Wikipedia - Criticism of the World Trade Organization
Wikipedia - Croatia at major beauty pageants -- Croatia at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Croatian Orthodox Church -- Religious body created during World War II
Wikipedia - CS Alert (1890) -- A cable-laying ship that had a significant role in World War I
Wikipedia - CSIRAC -- Australia's first digital computer, and the fifth stored program computer in the world
Wikipedia - CSS Zen Garden -- World Wide Web development resource
Wikipedia - Cube World -- 2019 video game
Wikipedia - CU convoys -- Convoys during naval battles of the Second World War
Wikipedia - Cultural depictions of ravens -- Ravens in world culture
Wikipedia - Culture hero -- Mythological hero who changes the world through invention or discovery
Wikipedia - Curl Mesabi Classic -- World Curling Tour event
Wikipedia - Current World Archaeology -- British magazine
Wikipedia - Curse tablet -- Small tablet with a curse written on it from the Greco-Roman world
Wikipedia - Curtiss P-36 Hawk -- 1935 fighter aircraft family by Curtiss; exported widely, most prominently to the French Air Force at the start of World War II
Wikipedia - Cyan Worlds -- American video game developer
Wikipedia - Cyber Sunday (2006) -- 2006 World Wrestling Entertainment pay-per-view event
Wikipedia - Cyber Sunday (2007) -- 2007 World Wrestling Entertainment pay-per-view event
Wikipedia - Cyber Sunday (2008) -- 2008 World Wrestling Entertainment pay-per-view event
Wikipedia - Cyclists War Memorial -- War memorial to cyclists killed in the First World War located in Meriden West Midlands, England
Wikipedia - Cyworld
Wikipedia - Czech Republic at major beauty pageants -- Czech Republic at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Dachau concentration camp -- Nazi concentration camp in Germany before and during World War II
Wikipedia - Daijiworld Media -- Indian media company
Wikipedia - Daily World (Opelousas) -- Daily newspaper published in Opelousas, Louisiana
Wikipedia - Damned - The Strange World of Jose Mojica Marins -- 2001 film
Wikipedia - Dance Again World Tour -- Jennifer Lopez concert tour
Wikipedia - Dancing Forever World Tour -- second concert tour by Taiwanese singer Jolin Tsai
Wikipedia - Danielle CastaM-CM-1o -- Binibining Pilipinas World 2008
Wikipedia - Dark Blue World -- 2001 film by Jan SvM-DM-^[rak
Wikipedia - Dark web -- Part of the World Wide Web that is only reachable over darknets
Wikipedia - Dartmouth College's Rassias Center for World Languages and Cultures -- Non-profit organization at Dartmouth College
Wikipedia - Data model -- An abstract model that organizes elements of data and standardizes how they relate to on another and to real world entities.
Wikipedia - Date and time representation by country -- Conventions for the representation of date and time around the world
Wikipedia - Date format by country -- Conventions for date representation around the world
Wikipedia - Dave Jones Mayflower Cashspiel -- World Curling Tour event
Wikipedia - Dave Mullins (freediver) -- New Zealand freediver and world record-holder
Wikipedia - David Causier -- English world champion billiards player
Wikipedia - David Moore Crook -- British World War II flying ace
Wikipedia - David Rumsey Historical Map Collection -- One of the world's largest private map collections
Wikipedia - David Stirling -- British mountaineer, World War II British Army officer, and the founder of the Special Air Service
Wikipedia - Davos World Economic Forum
Wikipedia - Dawn Brancheau -- American SeaWorld trainer
Wikipedia - DCX MMXVI World Tour -- Concert tour from American country music trio Dixie Chicks
Wikipedia - Dead Rising -- Open world survival horror video game series
Wikipedia - Dead Star/In Your World -- Muse single
Wikipedia - Death (Discworld) -- Fictional character in Discworld series
Wikipedia - Death Drive for the World Record -- 1929 film
Wikipedia - Decades of the New World
Wikipedia - December to Dismember (2006) -- 2006 World Wrestling Entertainment pay-per-view event
Wikipedia - Declaration of Boulogne -- Declaration about the nature and purpose of the Esperanto movement and the Fundamento as a basis for the Esperanto language; authored by L. L. Zamenhof and approved at the First World Esperanto Congress, Boulogne-sur-Mer, 1905
Wikipedia - Decline in amphibian populations -- Ongoing mass extinction of amphibian species worldwide
Wikipedia - Decline of Christianity in various countries -- Phenomenon of decreasing Christian affiliation in the Western world
Wikipedia - Deepspot -- Deepest swimming pool in the world
Wikipedia - Deep web -- Content of the World Wide Web that is not indexed by search engines
Wikipedia - Defence of the Reich -- Strategic defensive aerial campaign fought by the Luftwaffe over German-occupied Europe and Germany itself during World War II
Wikipedia - DELAG -- German airship airline and the world's first airline
Wikipedia - Delegation for the Adoption of an International Auxiliary Language -- Body of academics the world language in 1901
Wikipedia - Demobilisation of the British Armed Forces after the Second World War -- Demobilisation of British Armed Forces after Second World War
Wikipedia - Democratic World Federalists -- Organization
Wikipedia - Demographics of the world -- Global human population statistics
Wikipedia - Denazification -- Process carried out after World War II
Wikipedia - Denmark at major beauty pageants -- Denmark at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Denmark in World War II -- German military occupation of Denmark during World War II
Wikipedia - Dennis Alexio -- American Kickboxing Undisputed World Heavyweight Champion
Wikipedia - Depth perception -- Visual ability to perceive the world in 3D
Wikipedia - Derek Boyer -- Fijian-Australian world champion powerlifter, former professional strongman competitor and actor
Wikipedia - Derek Harland Ward -- New Zealand-born British World War II flying ace
Wikipedia - Derwent World Patent Index
Wikipedia - Derya Can -- Turkish world record holder female free-diver
Wikipedia - Descent to the underworld
Wikipedia - Deserts and xeric shrublands -- Habitat type defined by the World Wide Fund for Nature
Wikipedia - Designer's World
Wikipedia - Designing Virtual Worlds
Wikipedia - Design Worldwide Partnership -- Australian architectural and design firm
Wikipedia - Destroyer of Worlds (novel) -- 2009 science fiction novel by Niven & Lerner
Wikipedia - Detachment (philosophy) -- state in which a person overcomes their attachment to desire for things, people or concepts of the world
Wikipedia - Deus otiosus -- A creator god who largely retires from the world and is no longer involved in its daily operation
Wikipedia - Developed World
Wikipedia - Developed world
Wikipedia - Developing World
Wikipedia - Developing world
Wikipedia - Devon County War Memorial -- First World War memorial monument
Wikipedia - Devrim Cenk Ulusoy -- Turkish freediver and world record holder
Wikipedia - Deworm the World Initiative
Wikipedia - DFW C.III -- German reconnaissance aircraft produced during World War I.
Wikipedia - D-Generation X: In Your House -- 1997 World Wrestling Federation pay-per-view event
Wikipedia - Dhaulagiri -- Mountain in Nepal; 7th highest in world
Wikipedia - Dialogue Concerning the Two Chief World Systems -- Book by Galileo Galilei
Wikipedia - Diamonds on the Soles of Her Shoes -- 1987 worldbeat single by Paul Simon
Wikipedia - Diana Hayden -- Indian actress, television host, beauty queen and the winner of Miss World 1997
Wikipedia - Diatom -- A class of microalgae, found in the oceans, waterways and soils of the world
Wikipedia - Die BIF -- 1926-1927, world's first lesbian magazine published, edited and written solely by women
Wikipedia - Dieppe maps -- Series of 16th-century world maps made in Dieppe, Seine-Maritime
Wikipedia - Die Zeitung -- German-language weekly newspaper published in London during the Second World War
Wikipedia - Different Worlds -- Tabletop role-playing game magazine
Wikipedia - Diffused lighting camouflage -- Active camouflage system for Second World War ships
Wikipedia - Diners Club International -- First payment card company in the world
Wikipedia - Direct and indirect realism -- Debate regarding corrospondence between experiences of the world and its reality
Wikipedia - Direction of prayer -- Characteristic of some world religions
Wikipedia - Director-General of the World Trade Organization
Wikipedia - Discovery Island (Bay Lake) -- Former attraction in Walt Disney World
Wikipedia - Discovery River Boats -- former boat ride in Disney's Animal Kingdom at Walt Disney World Resort
Wikipedia - Discworld Mudlib
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Wikipedia - Discworld (world)
Wikipedia - Diskworld
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Wikipedia - Disney's Animal Kingdom Lodge -- Hotel at Walt Disney World
Wikipedia - Disney's Animal Kingdom -- Last of four theme parks built at Walt Disney World
Wikipedia - Disney's Beach Club Resort -- Hotel at Walt Disney World
Wikipedia - Disney's Coronado Springs Resort -- Hotel at Walt Disney World
Wikipedia - Disney's Fort Wilderness Resort & Campground -- Magic Kingdom area resort at Walt Disney World Resort in Orlando, Florida
Wikipedia - Disney's Hollywood Studios -- Third of four theme parks built at Walt Disney World
Wikipedia - Disney Springs -- Shopping and entertainment complex at Walt Disney World
Wikipedia - Disney's River Country -- Former water park at Walt Disney World Resort
Wikipedia - Disney's Typhoon Lagoon -- one of two water parks at the Walt Disney World Resort in Orlando, Florida
Wikipedia - Disney's Yacht Club Resort -- Hotel at Walt Disney World
Wikipedia - Disney Television Animation -- Television animation production arm of Disney Channels Worldwide
Wikipedia - Disney Transport -- Transportation system of Walt Disney World
Wikipedia - Distribution of wealth by country -- Statistical data that describes how wealth is distributed around the world
Wikipedia - Distributism -- Economic theory asserting that the world's productive assets should be widely owned rather than concentrated
Wikipedia - Division of Military Aeronautics -- Name of the aviation organization of the United States Army for a four-day period during World War I
Wikipedia - Divisions of the world in Islam -- Terms denoting regions where Islamic law prevails or denoting non-Islamic lands
Wikipedia - DMACK World Rally Team -- Rally team
Wikipedia - DM-DM-+s Pater -- Roman god of the underworld
Wikipedia - DMZ (computing) -- Subnetwork of a system exposed to external world
Wikipedia - Doctors' trial -- Post-World War II trial of German doctors for war crimes
Wikipedia - Dog World (newspaper) -- Former British newspaper
Wikipedia - Dominican Republic at major beauty pageants -- Dominican Republic at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Donald N. Aldrich -- United States Marine Corps flying ace of World War II
Wikipedia - Donald "Flash" Gordon -- American World War II flying ace
Wikipedia - Don Larsen's perfect game -- Perfect game pitched in the 1956 World Series
Wikipedia - Don M. Beerbower -- American World War II flying ace
Wikipedia - Doom 3: Worlds on Fire
Wikipedia - Dor Yeshorim -- A nonprofit organization that offers genetic screening to members of the Jewish community worldwide
Wikipedia - Double genocide theory -- Theory regarding genocide during World War II
Wikipedia - Doughboy -- American infantryman in World War I
Wikipedia - Douglas A-20 Havoc -- American medium bomber and attack aircraft of World War II
Wikipedia - Douglas Bader -- British World War II flying ace
Wikipedia - Douglas Dawson -- British Army World War I general
Wikipedia - Douglas John Bell -- South African World War I flying ace
Wikipedia - Douglas MacArthur's escape from the Philippines -- World War II escape
Wikipedia - Dove World Outreach Center Quran-burning controversy -- Created by Terry Jones of Gainesville, Florida, US
Wikipedia - DP World -- Emirati multinational logistics company
Wikipedia - Draft:2019 World Padel Tour -- Men's Padel pro circuit
Wikipedia - Draft:Arunima Dutta -- Indian yoga teacher and Former Mrs. India World
Wikipedia - Draft:CABAL -- British Private Member's club, real ale [[Beer and breweries by region|World Beer]]
Wikipedia - Draft:CEOWORLD magazine -- American business magazine
Wikipedia - Draft:Deep Inside Your Love -- 1984 single by Ready for the World
Wikipedia - Draft:Endzone - A World Apart -- 2020 survival city-builder
Wikipedia - Draft:Eve Echoes -- 2020 persistent-world massively multiplayer online mobile video game
Wikipedia - Draft:GMA Worldwide -- Subsidiary of GMA Network
Wikipedia - Draft:Jeff Vahle -- President Walt Disney World Resort
Wikipedia - Draft:Kyurdamir -- A battle in 1917 during the First World War
Wikipedia - Draft:Machoque -- Honorific title in the Islamic world
Wikipedia - Draft:Old Parker Worldwide -- South African Record Producer
Wikipedia - Draft:The A-YO Ball Tour -- World Ball Tour
Wikipedia - Draft:The Times of World -- Indian English-language daily newspaper
Wikipedia - Draft:UC Santa Cruz Division of Physical & Biological Sciences -- World-leading public research university in Santa Cruz, California, United States
Wikipedia - Dragon -- Large, serpentine legendary creature that appears in the folklore of many cultures around the world
Wikipedia - Drancy internment camp -- Internment camp for Jews in occupied France during World War II
Wikipedia - Dream world (plot device)
Wikipedia - Drift (Underworld project) -- ongoing music project by Underworld
Wikipedia - Drink. Sing. Live. Love. -- album by Versus the World
Wikipedia - Drive on Munda Point -- Battle of the New Georgia campaign during World War II
Wikipedia - Driver Proficiency Badge (Wehrmacht) -- German World War II service badge
Wikipedia - Driving World Tour -- 2002 concert tour by Paul McCartney
Wikipedia - Dr. Mario World -- 2019 video game
Wikipedia - Drowned World/Substitute for Love -- 1998 single by Madonna
Wikipedia - Drowned World Tour
Wikipedia - Drugstore in Another World: The Slow Life of a Cheat Pharmacist -- Japanese light novel series
Wikipedia - Druidry (modern) -- Modern spiritual or religious movement that promotes connection and reverence for the natural world
Wikipedia - Drummond Allison -- English World War II war poet
Wikipedia - Dudley Clarke -- British Second World War intelligence officer
Wikipedia - Dumfries Challenger Series -- World Curling Tour event in Scotland
Wikipedia - Dunn triplets -- World's only known deafblind triplets
Wikipedia - Dyce Work Camp -- Scottish camp for conscientious objectors in World War I.
Wikipedia - Dymaxion map -- Projection of a world map onto the surface of an icosahedron
Wikipedia - Early human migrations -- The spread of humans from Africa through the world
Wikipedia - Early world maps -- List of early depictions of the world
Wikipedia - EarthWorld -- Doctor Who novel by Jacqueline Rayner
Wikipedia - East African campaign (World War I) -- Series of battles in East Africa during World War I
Wikipedia - Eastern Front (World War II)
Wikipedia - Eastern Front (World War I) -- The East European theater of World War I
Wikipedia - Eastern world
Wikipedia - Ebba Lund -- Scientist; Danish Resistance fighter during World War II
Wikipedia - Eberhard von Boremski -- German World War II flying ace
Wikipedia - E-boat -- German navy's fast attack craft of World War II
Wikipedia - E. Brooke Lee -- American World War I veteran and politician (1892-1984)
Wikipedia - Economic history of the world
Wikipedia - Economics of participation -- Umbrella term in the business world
Wikipedia - Economy of Brazil -- Ninth largest economy in the world
Wikipedia - Economy of Puerto Rico -- Classified as a high income economy by the World Bank
Wikipedia - Ecopsychology -- Psychological relationship between humans and the natural world
Wikipedia - Ecuador at major beauty pageants -- Ecuador at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Ecumene -- Ancient Greek term for the habitable world
Wikipedia - ECW One Night Stand (2005) -- 2005 World Wrestling Entertainment pay-per-view event
Wikipedia - ECW One Night Stand (2006) -- 2006 World Wrestling Entertainment pay-per-view event
Wikipedia - Eddsworld -- British comedy web series
Wikipedia - Eden: It's an Endless World!
Wikipedia - Edith Campbell -- Canadian nurse in World War I
Wikipedia - Edmond Genet -- American flier, first official American casualty of World War I
Wikipedia - Education in Poland during World War II
Wikipedia - Edward George Hudson Oliver -- (1938 - ) South African botanist is the recognized world authority on the subfamily ''Ericoideae''
Wikipedia - Edward Wyndham Tennant -- British war poet, killed in the First World War
Wikipedia - Ed Werenich Golden Wrench Classic -- World Curling Tour event
Wikipedia - Edwin Benbow -- British World War I flying ace
Wikipedia - Edwin T. Layton -- U.S. Navy Rear Admiral, noted for intelligence work during the Second World War
Wikipedia - Egon Mayer -- German World War II flying ace
Wikipedia - Egyptian vulture -- species of Old World vultures of the genus Neophron
Wikipedia - Eight-ball -- Pool game popular in much of the world
Wikipedia - Eighth Wonder of the World -- Unofficial title sometimes given to places, buildings, structures, projects or designs
Wikipedia - Eisenwerke Oberdonau -- The main supplier of steel to German war industry during World War II
Wikipedia - Elect Mr. Robinson for a Better World -- Book by Donald Antrim
Wikipedia - Electromote -- World's first vehicle run like a trolleybus
Wikipedia - Electronic waste in Guiyu -- Largest e-waste site in the world, in Guangdong Province, China
Wikipedia - Elephanta Caves -- Shiva cave temples and UNESCO world heritage site on a Mumbai harbor island
Wikipedia - Elfin woods warbler -- Small bird of the New World warbler family endemic to Puerto Rico
Wikipedia - Elimination Chamber (2010) -- 2010 World Wrestling Entertainment pay-per-view event
Wikipedia - Elimination Chamber (2011) -- 2011 World Wrestling Entertainment pay-per-view event
Wikipedia - Elle (magazine) -- Worldwide lifestyle magazine
Wikipedia - Elmo's World -- Segment shown at the end of the children's television program Sesame Street
Wikipedia - El Salvador at major beauty pageants -- El Salvador at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Elseworlds 80-Page Giant -- 1999 collection by DC Comics
Wikipedia - Elseworlds (Arrowverse) -- Arrowverse crossover event
Wikipedia - Elseworld's Finest: Supergirl > Batgirl
Wikipedia - Elseworlds
Wikipedia - Emanuel Lasker -- World Chess Champion from 1894 to 1921
Wikipedia - Embankment machine (The War of the Worlds) -- Fictional machine
Wikipedia - Embassy Suites by Hilton -- Luxury all-suite hotel chain run by Hilton Worldwide
Wikipedia - Emergency circulating notes -- Currency printed by the Philippine government in exile in World War II
Wikipedia - Emery Worldwide -- Former cargo airline located in California
Wikipedia - Emma Bonney -- Player of English billiards, 13-time world champion
Wikipedia - Emma Nutt -- World's first female telephone operator
Wikipedia - Emotional Roadshow World Tour -- Twenty One Pilots tour
Wikipedia - Empire of Two Worlds -- Novel by Barrington J. Bayley
Wikipedia - Empires: Dawn of the Modern World -- 2003 real-time strategy video game by Stainless Steel Studios
Wikipedia - Empress of the World -- Book by Sara Ryan
Wikipedia - Enclosed religious orders -- Christian religious orders separated from the external world
Wikipedia - Encounters at the Heart of the World -- 2014 book by Elizabeth A. Fenn
Wikipedia - Encyclopedia of Camps and Ghettos, 1933-1945 -- Encyclopedia series covering camps, ghettos, and other detention facilities of World War II Axis countries
Wikipedia - End of the Road World Tour -- Final Kiss concert tour
Wikipedia - End of the World (1931 film) -- 1931 film
Wikipedia - End of the World (1977 film) -- American Science Fiction film directed by John Hayes
Wikipedia - End of the world (religion)
Wikipedia - end of the world
Wikipedia - End of World War II in Europe -- Final battles as well as the German surrender to the Allies
Wikipedia - End time -- Future time-period described variously in the eschatologies of several world religions
Wikipedia - Engineers for a Sustainable World
Wikipedia - English-speaking world -- Countries and regions where English is an everyday language
Wikipedia - Enigmatic Book of the Netherworld
Wikipedia - Enomoto: New Elements that Shake the World -- Manga series
Wikipedia - Entropy: A New World View -- 1980 Jeremy Rifkin and Ted Howard
Wikipedia - Enzo Maiorca -- Italian free diver who held several world records
Wikipedia - Epcot -- Second of four theme parks built at Walt Disney World
Wikipedia - Epikoros -- Jewish term cited in the Mishnah, referring to one who does not have a share in the world to come
Wikipedia - Equestrian statue of Edward Horner -- Memorial to Edward Horner, who died of wounds in the First World War
Wikipedia - Ereshkigal -- Ancient Mesopotamian goddess of death and the underworld
Wikipedia - Eric Brookes -- British World War I flying ace
Wikipedia - Eric Chappelow -- English poet and World War I conscientious objector
Wikipedia - Erich Wurdemann -- German World War II U-boat commander
Wikipedia - Eric Malcolm Fraser -- ICI executive and UK director-general of aircraft production in World War II
Wikipedia - Erwin Rommel -- German field marshal of World War II
Wikipedia - ESPN SpeedWorld -- Television series
Wikipedia - Estimates of historical world population -- Estimates of historical world population
Wikipedia - Eternity of the world -- Philosophical question
Wikipedia - Ethel Bilbrough -- English diarist, pianist and artist, best known for her diary written during World War One
Wikipedia - Ethnologue -- Database of the world's languages published by SIL International
Wikipedia - Eugene Meyer (financier) -- American financier, first president of the World Bank, 5th Chairman of the Federal Reserve in the United States
Wikipedia - Eurasian blackcap -- Bird in the Old World warbler family from Eurasia and Africa
Wikipedia - Eurocentrism -- Worldview centered on or biased towards Western civilization
Wikipedia - Euronet Worldwide
Wikipedia - Europeana 1914-1918 -- Project to digitise and publish primary and secondary historical sources on the First World War
Wikipedia - European theatre of World War II -- theater of military operations during World War II
Wikipedia - Evacuations of civilians in Britain during World War II
Wikipedia - Even Though the Whole World Is Burning -- 2014 film by Stefan Schaefer
Wikipedia - Eve Online -- 2003 persistent-world massively multiplayer online video game
Wikipedia - Everworld -- Fantasy novel series by K. A. Applegate
Wikipedia - Everybody Wants to Rule the World
Wikipedia - Everywhere (video game) -- Upcoming open world videogame
Wikipedia - Evolve World Tour -- Imagine Dragons tour
Wikipedia - Ewald Lindloff -- Waffen-SS officer during World War II
Wikipedia - EWorld
Wikipedia - Excalibur (Six Flags AstroWorld) -- Defunct roller coaster
Wikipedia - Explosive rat -- Weapon developed by the British Special Operations Executive in World War II for use against Germany
Wikipedia - Expo 2000 -- World exposition in Hanover, Germany in 2000
Wikipedia - Expo 2010 -- World Expo held in Shanghai, China
Wikipedia - Expo 2020 -- World Expo in the United Arab Emirates
Wikipedia - Expo 67 -- 1967 world exposition in Montreal, Quebec, Canada
Wikipedia - Expo '70 -- World's fair held in Osaka
Wikipedia - Expo 86 -- World's Fair held in Vancouver, British Columbia, Canada
Wikipedia - Expo '98 -- 1998 World's Fair in Lisbon, Portugal
Wikipedia - Extermination camp -- Nazi death camps established during World War II to primarily murder Jews
Wikipedia - Extreme Rules (2009) -- 2009 World Wrestling Entertainment pay-per-view event
Wikipedia - Extreme Rules (2010) -- 2010 World Wrestling Entertainment pay-per-view event
Wikipedia - Eyes of the Underworld (1929 film) -- 1929 film
Wikipedia - Eyes of the Underworld -- 1942 film by Roy William Neill
Wikipedia - Factfulness: Ten Reasons We're Wrong About the World - and Why Things Are Better Than You Think -- 2018 book by Hans Rosling
Wikipedia - FAI World Aerobatic Championships
Wikipedia - FAI World Grand Prix
Wikipedia - Falaise Pocket -- Engagement of the Battle of Normandy in the Second World War
Wikipedia - Fallibilism -- Philosophical principle that human beings could be wrong about their beliefs, expectations, or their understanding of the world
Wikipedia - Fand -- Otherworldly woman in Irish mythology
Wikipedia - Fantastic Four: World's Greatest Heroes
Wikipedia - Fantasy sport -- Game based on imaginary ownership of real sport teams decided by real world performance and its analysis
Wikipedia - Fantasy World Dizzy -- 1989 Codemasters video game
Wikipedia - Fantasy world
Wikipedia - Fantasy wrestling -- Umbrella term representing the genre of role-playing games set in the world of professional wrestling.
Wikipedia - Far-right politics in Germany (1945-present) -- Far-right politics in Germany since the defeat of the Nazis in World War II in 1945
Wikipedia - Fat Kid Rules the World -- Book by KL Going
Wikipedia - FDI World Dental Federation notation
Wikipedia - Federal World Authority
Wikipedia - Federal World Court
Wikipedia - Federal World Government
Wikipedia - FEMA camps conspiracy theory -- Theory that US citizens will be imprisoned as a New World Order is established
Wikipedia - Fenton Airfield -- World War II airfield
Wikipedia - Feral pig -- Any type of feral domesticated pig, wild boar, or hybrid found world wide
Wikipedia - Fernand Petzl -- World-renowned caver and manufacturer of outdoor equipment under the brand name Petzl
Wikipedia - Fiat 626 -- Italian medium truck in World War II
Wikipedia - Fictional universe -- Self-consistent fictional setting with elements that may differ from the real world
Wikipedia - Fictional world of The Hunger Games -- Fictional universe
Wikipedia - FIDE World Chess Championship 1996
Wikipedia - FIDE World Chess Championship 1998
Wikipedia - FIDE World Chess Championship 1999
Wikipedia - FIDE World Chess Championship 2000
Wikipedia - FIDE World Chess Championship 2002
Wikipedia - FIDE World Chess Championship 2004
Wikipedia - FIDE World Chess Championship 2005
Wikipedia - FIDE world rankings
Wikipedia - Field of view -- Extent of the observable world seen at any given moment
Wikipedia - FIFA Champions Badge -- Emblem for FIFA national and club world champions
Wikipedia - FIFA World Cup
Wikipedia - FIFA World Player of the Year
Wikipedia - FIFA World Rankings -- World ranking list
Wikipedia - Fifinella -- Mascot of the U.S. Women Airforce Service Pilots (WASP) in World War II
Wikipedia - Fifteen Minutes That Shook the World -- 2009 film
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Wikipedia - Fighting of World Japan Pro Wrestling -- Professional wrestling promotion
Wikipedia - FIH World Rankings -- Field hockey world ranking list
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Wikipedia - Final Crisis: Legion of 3 Worlds -- Comic book series
Wikipedia - FINA Water Polo World Rankings -- Water polo world ranking list
Wikipedia - Finland at major beauty pageants -- Finland at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Finsterworld -- 2013 German motion picture drama
Wikipedia - Finswimming at the 2009 World Games -- International competition in Kaohsiung
Wikipedia - Finswimming at the World Games -- A trend sport at the World Games
Wikipedia - Fiqri Dine -- Prime Minister of Albania during World War II (1897-1960)
Wikipedia - Fire (Arthur Brown song) -- Song by The Crazy World of Arthur Brown
Wikipedia - Fire Pro Wrestling World -- 2017 professional wrestling video game
Wikipedia - First Australian Imperial Force -- Australian Army expeditionary force during World War I
Wikipedia - First Battle of Artois -- A battle during the First World War
Wikipedia - First Battle of Champagne -- A battle during the First World War
Wikipedia - First Battle of Krithia -- A Battle in Gallipoli during the First World War
Wikipedia - First Battle of Passchendaele -- Battle in World War I, 12 October 1917
Wikipedia - First Battle of the Isonzo -- A battle in 1915 on the Italian Front during the First World War
Wikipedia - First Battle of the Marne -- First World War battle
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Wikipedia - First International Conference on the World-Wide Web
Wikipedia - First World problem
Wikipedia - First World War
Wikipedia - First World -- Geopolitical grouping of the world's most politically and economically stable nations
Wikipedia - FIVB Volleyball Men's World Championship
Wikipedia - FIVB World Rankings
Wikipedia - Five Equations That Changed the World -- 1995 book by Michael Guillen
Wikipedia - Flags of the World (website)
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Wikipedia - Flash of Two Worlds -- Comic book story
Wikipedia - Flashpoint (Elseworlds) -- DC comic book limited series
Wikipedia - Fleet of Worlds -- 2007 science fiction novel by Niven & Lerner
Wikipedia - Fleur Kemmers -- Professor for Coinage and Money in the Graeco-Roman World
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Wikipedia - Flora Sandes -- World War I soldier and nurse
Wikipedia - Florence Green -- Last surviving veteran of World War I
Wikipedia - Flower-class corvette -- World War II British corvette class
Wikipedia - Flying Fantasy World -- Monthly Chinese magazine
Wikipedia - Flying machine (The War of the Worlds) -- Fictional machine
Wikipedia - FNaF World -- 2016 indie role-playing video game
Wikipedia - Focus Odisha -- 24-hour Oriya News Channel of the News World Group
Wikipedia - Food at the 1964 New York World's Fair -- Cuisines
Wikipedia - Food industry -- Collective of diverse businesses that supplies much of the world's food
Wikipedia - Fool the World -- 2005 book about American rock band Pixies
Wikipedia - Forbes list of The World's 100 Most Powerful Women -- Wikimedia list article
Wikipedia - Forbes' list of the world's highest-paid dead celebrities -- Wikimedia list article
Wikipedia - Forbes list of The World's Most Powerful People -- Annual ranking of the world's most powerful people compiled and published by American business magazine Forbes
Wikipedia - Forbidden World -- 1982 science fiction film
Wikipedia - Forced labour under German rule during World War II -- use of unfree labour in Nazi Germany and throughout German-occupied Europe during the Second World War
Wikipedia - Ford Fiesta WRC -- Ford World Rally Car
Wikipedia - Ford World Rally Team results -- Wikimedia list article
Wikipedia - Foreign relations of the Sovereign Military Order of Malta -- Sovereign entity maintaining diplomatic relations worldwide
Wikipedia - Former eastern territories of Germany -- Eastern territories lost by Germany after World War I and World War II
Wikipedia - Forshang Buddhism World Center -- New religious movement based in Taiwan
Wikipedia - Fort Hommet 10.5 cm coastal defence gun casemate bunker -- a bunker on Guernsey, an island in the English Channel, constructed by Nazi Germany during World War II
Wikipedia - Fortress of Mimoyecques -- Second World War underground military complex built by Nazi Germany between 1943 and 1944
Wikipedia - Fort Wayne Summer Cash Spiel -- Former World Curling Tour event
Wikipedia - Foundation for a Drug-Free World -- Scientology-affiliated anti-drug organization
Wikipedia - Four continents -- 16th century division of the world into four continents; Africa, America, Asia and Europe
Wikipedia - Fourth Battle of the Isonzo -- A battle in 1915 on the Italian Front during the First World War
Wikipedia - Fourth World (comics) -- Comic storyline
Wikipedia - Fourth World Conference on Women
Wikipedia - Fourth World -- Extension of the three-world model
Wikipedia - Four Worlds
Wikipedia - Foxhole radio -- World War II makeshift radio
Wikipedia - Framing (World Wide Web)
Wikipedia - France at major beauty pageants -- France at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - France during World War II -- Overview of the role of France during World War II
Wikipedia - Francesco Rismondo -- Italian World War I soldier
Wikipedia - Francis Casey -- Irish World War I flying ace
Wikipedia - Francisco Escobar -- Colombian model, Mister World 2012
Wikipedia - Francois Georges-Picot -- French diplomat who signed Sykes-Picot Agreement during World War I
Wikipedia - Frank Potter -- British World War I flying ace
Wikipedia - Frank Reginald Carey -- British World War II flying ace
Wikipedia - Franz Beyer (pilot) -- German World War II fighter pilot
Wikipedia - Franz Gotz (pilot) -- German World War II flying ace
Wikipedia - Franz-Josef Beerenbrock -- German World War II fighter pilot
Wikipedia - Franz Stigler -- German fighter pilot in World War II
Wikipedia - Fred E. Gutt -- American World War II flying ace
Wikipedia - Frederic Hughes -- Australian World War I general
Wikipedia - Frederick C. Armstrong -- Canadian World War I flying ace
Wikipedia - Frederick Vaughan Abbott -- Army officer and engineer who later became an American Brigadier General active in World War I.
Wikipedia - Fred J. Christensen -- American World War II flying ace
Wikipedia - Fred Korematsu -- Japanese-American interned during World War II
Wikipedia - Free Albania National Committee -- political organization of post-World War II Albanian emigres in the Western countries (1949-1992)
Wikipedia - Freedom in the World -- Annual survey by Freedom House
Wikipedia - Free France -- Government-in-exile led by Charles de Gaulle during the Second World War
Wikipedia - Free French Africa -- World War II-era African support for Free France
Wikipedia - Freerice -- Click-to-donate site associated with the World Food Programme
Wikipedia - Free world
Wikipedia - Free World -- Propaganda term used to refer to the Western Bloc
Wikipedia - Fremantle Fortress -- Second World War naval defence system for Perth, Western Australia
Wikipedia - French and Indian War -- North American theater of the worldwide Seven Years' War
Wikipedia - Frenchmans Cap -- Mountain in Western Tasmania, located in Wilderness World Heritage area
Wikipedia - French National Committee -- French government in exile during Second World War
Wikipedia - French submarine Curie (P67) -- French submarine in the Second World War
Wikipedia - French West Africa in World War II -- French colonial territories in West Africa during the Second World War
Wikipedia - Friedrich Geisshardt -- German World War II flying ace
Wikipedia - Friedrich-Karl "Tutti" Muller -- German World War II flying ace
Wikipedia - Friedrich Paulus -- German field marshal during World War II commanding the 6th Army during the Battle of Stalingrad
Wikipedia - Friends of Women's World Banking -- Indian APEX organization that assists microfinance and microenterprise organizations
Wikipedia - From Unknown Worlds -- Anthology of fantasy fiction short stories
Wikipedia - Frontier Worlds -- Doctor Who novel by Peter Anghelides
Wikipedia - Fuck World Trade -- album by Leftover Crack
Wikipedia - Fuhrerreserve -- World War II German military personnel pool
Wikipedia - Fully Loaded (1999) -- 1999 World Wrestling Federation pay-per-view event
Wikipedia - Fully Loaded (2000) -- 2000 World Wrestling Federation pay-per-view event
Wikipedia - Fully Loaded: In Your House -- 1998 World Wrestling Federation pay-per-view event
Wikipedia - FurryMUCK -- A text-based virtual world
Wikipedia - Fur trade -- Worldwide industry dealing in the acquisition and sale of animal fur
Wikipedia - Fusilladeplaats Rozenoord -- World War II memorial in Amsterdam
Wikipedia - Futurama: Worlds of Tomorrow -- 2017 mobile game based on Futurama series
Wikipedia - Future Worlds Center -- Nongovernmental organization in Cyprus
Wikipedia - Future Worlds -- Role-playing game
Wikipedia - Futureworld -- 1976 film by Richard T. Heffron
Wikipedia - Gaby Casanova -- Swiss curler and World Champion
Wikipedia - GADV-protein world hypothesis
Wikipedia - Gained the World -- 2008 single by Morcheeba
Wikipedia - Gallipoli campaign -- Military campaign during World War I
Wikipedia - Game world
Wikipedia - Gamma World -- Science fantasy tabletop role-playing game
Wikipedia - Gardelegen massacre -- German war crime - massacre during World War II
Wikipedia - Gardens of the World -- Botanical garden in Thousand Oaks, California
Wikipedia - Garry Davis -- American peace activist and world federalist
Wikipedia - Gate deities of the underworld
Wikipedia - Gates of hell -- Legendary entrances to the underworld
Wikipedia - Gautama Buddha in world religions
Wikipedia - General Bathymetric Chart of the Oceans -- A publicly available bathymetric chart of the world's oceans
Wikipedia - General Government -- German-occupied zone in Poland in World War II
Wikipedia - Generalized Closed World Assumption
Wikipedia - General Sherman (tree) -- Giant sequoia in Giant Forest, California. Largest single-stem tree in the world by volume.
Wikipedia - Geoffrey Allard -- British World War II flying ace
Wikipedia - Geoffrey Forrest Hughes -- Australian aviator and flying ace of the First World War
Wikipedia - Geography of water polo -- Water polo around the world
Wikipedia - Geopolitical imagination -- Constructed view of the world that reflect the vision of a placeM-bM-^@M-^Ys, a countryM-bM-^@M-^Ys or a societyM-bM-^@M-^Ys role within world politics
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Wikipedia - George Barclay (RAF officer) -- British World War II flying ace
Wikipedia - George Douglas Wahl -- American World War II Brigadier General
Wikipedia - George Edwin Ellison -- Last British soldier killed in action during World War I
Wikipedia - George Harrison: Living in the Material World -- 2011 film directed by Martin Scorsese
Wikipedia - George Meegan -- British explorer, world record holder for longest distance walked, social, cultural, and educational activist
Wikipedia - George Millay -- founder of SeaWorld
Wikipedia - Georges Guynemer -- French World War I flying ace
Wikipedia - George S. Patton's speech to the Third Army -- Motivational speech to U.S. troops entering World War II
Wikipedia - Georgian architecture -- Architectural styles current in the English-speaking world between c. 1714 and 1830
Wikipedia - Georgia World Congress Center -- Convention center in Altlanta
Wikipedia - Gerda HofstM-CM-$tter -- Austrian pool player, former world champion, born 1979
Wikipedia - Gerd von Rundstedt -- German Field Marshal during World War II
Wikipedia - Gerhard Barkhorn -- German general and fighter pilot during World War II
Wikipedia - Gerhard Raht -- German Luftwaffe military aviator during World War II
Wikipedia - Gerhard Thyben -- German World War II fighter pilot
Wikipedia - German battleship Bismarck -- German Bismarck-class battleship from World War II
Wikipedia - German bombing of Rotterdam -- Aerial bombardment of Rotterdam by the Luftwaffe (German air force) on 14 May 1940, during the German invasion of the Netherlands in World War II
Wikipedia - German camp brothels in World War II -- Brothels in Nazi concentration camps
Wikipedia - German Committee for Freeing of Russian Jews -- World War I era group
Wikipedia - German cruiser Admiral Graf Spee -- German Deutschland-class cruiser of World War II
Wikipedia - German destroyer Z39 -- German destroyer during World War II
Wikipedia - Germania (city) -- World capital city planned by Adolf Hitler
Wikipedia - German invasion of Belgium -- Military campaign of World War I
Wikipedia - German military administration in occupied France during World War II -- Interim occupation authority established by Nazi Germany during World War II
Wikipedia - German military brothels in World War II -- Brothels for members of the Wehrmacht and the SS
Wikipedia - German military technology during World War II
Wikipedia - German nuclear weapons program -- World War II weapons project
Wikipedia - German occupation of Belgium during World War II -- Occupation of Belgium during World War II
Wikipedia - German occupation of France during World War II
Wikipedia - German occupation of Luxembourg during World War I -- Military occupation, 1914-1918
Wikipedia - German occupation of Norway -- Nazi occupation of Norway during World War II
Wikipedia - German People's Radio -- Soviet German-language radio station during World War II
Wikipedia - German prisoner-of-war camps in World War I -- Wikimedia list article
Wikipedia - German reparations for World War II
Wikipedia - German strike of January 1918 -- Political strike in Germany against the First World War
Wikipedia - German submarine U-104 (1940) -- German World War II submarine
Wikipedia - German submarine U-1107 -- German world war II submarine
Wikipedia - German submarine U-116 (1941) -- German World War II submarine
Wikipedia - German submarine U-1206 -- German world war II submarine
Wikipedia - German submarine U-1210 -- German world war II submarine
Wikipedia - German submarine U-122 (1939) -- Missing German World War II submarine
Wikipedia - German submarine U-1303 -- German world war II submarine
Wikipedia - German submarine U-1304 -- German world war II submarine
Wikipedia - German submarine U-184 -- Missing German World War II submarine
Wikipedia - German submarine U-213 -- German world war II submarine
Wikipedia - German submarine U-22 (1936) -- German World War II submarine
Wikipedia - German submarine U-238 -- German world war II submarine
Wikipedia - German submarine U-342 -- German World War II submarine
Wikipedia - German submarine U-3505 -- German World War II submarine
Wikipedia - German submarine U-396 -- Missing German World War II submarine
Wikipedia - German submarine U-410 -- German type VIIC world war II submarine
Wikipedia - German submarine U-450 -- German world war II submarine
Wikipedia - German submarine U-47 (1938) -- World War II German submarine
Wikipedia - German submarine U-473 -- German World War II submarine
Wikipedia - German submarine U-505 -- German Type IXC U-boat built for Nazi Germany's Kriegsmarine during World War II
Wikipedia - German submarine U-515 -- German world war II submarine
Wikipedia - German submarine U-517 -- German world war II submarine
Wikipedia - German submarine U-54 (1939) -- German World War II submarine
Wikipedia - German submarine U-569 -- German world war II submarine
Wikipedia - German submarine U-588 -- German world war II submarine
Wikipedia - German submarine U-651 -- German world war II submarine
Wikipedia - German submarine U-669 -- German World War II submarine
Wikipedia - German submarine U-672 -- Nazi's World War II submarine
Wikipedia - German submarine U-69 (1940) -- German world war II submarine
Wikipedia - German submarine U-991 -- German World War II submarine
Wikipedia - Germany at major beauty pageants -- Germany at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Getting on in the World -- 1948 film
Wikipedia - Ghost World (comics) -- Graphic novel by Daniel Clowes
Wikipedia - Ghost World (film) -- 2001 film by Terry Zwigoff
Wikipedia - Giant pandas around the world -- Wikimedia list article
Wikipedia - G.I. Bill -- United States law that provided a range of benefits for returning World War II veterans
Wikipedia - Giorgio Graffer -- World War II Italian combat pilot
Wikipedia - Girl at the End of the World -- album by James
Wikipedia - Girls Around the World -- 2008 single by Lloyd
Wikipedia - Girls Not Brides -- International non-governmental organization with the mission to end child marriage throughout the world
Wikipedia - Giuseppe Cenni -- Regia Aeronautica fighter ace in World War II
Wikipedia - Giving: How Each of Us Can Change the World -- Book by Bill Clinton
Wikipedia - Glass Spider Tour -- 1987 worldwide concert tour by David Bowie
Wikipedia - Glimpses of World History -- Book by Jawaharlal Nehru
Wikipedia - Global citizenship -- Idea that all people have rights and responsibilities from being a member of the world
Wikipedia - Global city -- City which is important to the world economy
Wikipedia - Global Country of World Peace -- Non-profit organization and micronation
Wikipedia - Global Day of Climate Action 2020 -- Worldwide protest for the climate
Wikipedia - Global Handwashing Day -- Campaign to motivate and mobilize people around the world to improve their handwashing habits
Wikipedia - Globalization and World Cities Research Network -- UK think tank
Wikipedia - Globalization -- Process of international integration arising of world views, products, ideas, and other aspects of culture
Wikipedia - Global recession -- Recession that affects many countries around the world
Wikipedia - GlobeCast World TV
Wikipedia - Glottolog -- Bibliographic database of the world's lesser-known languages, maintained at the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany.
Wikipedia - Goal III: Taking on the World -- 2009 film by Andy Morahan
Wikipedia - Gobekli Tepe -- archaeological and UNESCO World Heritage Site
Wikipedia - God's Philosophers: How the Medieval World Laid the Foundations of Modern Science
Wikipedia - Golden Mountains of Altai -- UNESCO World Heritage Site in Russia
Wikipedia - Golfing Union of Ireland -- Governing body for male amateur golf in Ireland, the world's first golfing union
Wikipedia - Go Naked in the World -- 1961 American drama Metrocolor film
Wikipedia - Goodbye Cool World! -- album by Bomb the Music Industry!
Wikipedia - Good Morning World (American TV series) -- American TV series
Wikipedia - Google and the World Brain
Wikipedia - Google Lively -- Defunct virtual-world website
Wikipedia - Gopher Ordnance Works -- American World War II munitions factory
Wikipedia - Goran Colak -- Croatian free-diver and world record holder
Wikipedia - Gord Carroll Curling Classic -- World Curling Tour event
Wikipedia - Gotha G.IV -- World War I heavy bomber
Wikipedia - Gotha Go 145 -- World War II-era biplane
Wikipedia - Gotha Go 242 -- Transport glider used by the Luftwaffe during World War II
Wikipedia - Gotha Go 244 -- German transport airplane during World War II
Wikipedia - Gothic Line -- German defensive line in Italy during World War II
Wikipedia - Grace Communion International -- Formerly the Worldwide Church of God
Wikipedia - Grammarian (Greco-Roman world)
Wikipedia - Grand Fleet -- Royal Navy fleet during the First World War
Wikipedia - Grand Quartier General (1914-1919) -- Headquarters of the French Army during World War I
Wikipedia - Grand Quartier General (1939-1940) -- Headquarters of the French Army during World War II
Wikipedia - Grand Slam (bomb) -- Second World War earthquake bomb
Wikipedia - Grand Theft Auto: San Andreas -- 2004 open world action-adventure video game
Wikipedia - Grand Theft Auto V -- 2013 open world action-adventure game
Wikipedia - Gray fox -- The only living New World species of canid that can climb trees
Wikipedia - Gray goo -- Hypothetical end-of-the-world scenario
Wikipedia - Great Books of the Western World
Wikipedia - Great Depression -- worldwide economic depression starting in the United States, lasting from 1929 to the end of the 1930s
Wikipedia - Greater Germanic Reich -- Official state name of the political entity that Nazi Germany tried to establish in Europe during World War II
Wikipedia - Greatest Generation -- Generation who grew up during the Great Depression and fought in World War II, generally born between 1901 and 1924 to 1927
Wikipedia - Great Reset -- Post-COVID-19 pandemic initiative by the World Economic Forum
Wikipedia - Great Retreat -- fighting retreat by Allied forces early in the First World War
Wikipedia - Great World Beer Festival -- Craft beer festival in New York City
Wikipedia - Great World MRT station -- MRT station in Singapore
Wikipedia - Greco-Roman mysteries -- Religious schools of the Greco-Roman world
Wikipedia - Greco-Roman world
Wikipedia - Greece at major beauty pageants -- Greece at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Greek underworld -- Location in Greek mythology
Wikipedia - Greenland in World War II -- History of Greenland during World War II
Wikipedia - Green World -- literary concept defined by Northrop Frye in 1957
Wikipedia - Grete Waitz -- Norwegian marathon runner and former world record holder
Wikipedia - Gross world product -- Combined gross national product of all the countries in the world
Wikipedia - Ground Assault Badge of the Luftwaffe -- World War II German military decoration
Wikipedia - Ground Zero: In Your House -- 1997 World Wrestling Federation pay-per-view event
Wikipedia - Groupon -- American worldwide e-commerce marketplace
Wikipedia - Guadalcanal campaign -- U.S. military campaign in World War II
Wikipedia - Guam (1944) order of battle -- Order of battle for World War II battle
Wikipedia - Guerra de Titanes (1997) -- 1997 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (1998) -- 1998 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (1999) -- 1999 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2000) -- 2000 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2001) -- 2001 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2002) -- 2002 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2003) -- 2003 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2004) -- 2004 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2005) -- 2005 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2006) -- 2006 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2007) -- 2007 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2008) -- 2008 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2009) -- 2009 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2010) -- 2010 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2011) -- 2011 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2012) -- 2012 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2013) -- 2013 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2014) -- 2014 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2016) -- 2016 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2017) -- 2017 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (2019) -- 2019 Lucha Libre AAA Worldwide show
Wikipedia - Guerra de Titanes (December 2018) -- 2018 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes (January 2018) -- 2018 Lucha Libre AAA World Wide event
Wikipedia - Guerra de Titanes -- Lucha Libre AAA World Wide event series
Wikipedia - Guild of Television Camera Professionals -- Non-profit organisation representing worldwide camera professionals
Wikipedia - Guinee -- Vodou spirit world
Wikipedia - Guinness World Records Gamer's Edition
Wikipedia - Guinness World Records -- Reference book listing world records
Wikipedia - Guinness World Record
Wikipedia - Guitar Hero World Tour -- 2008 music rhythm game
Wikipedia - Gunther Prien -- German U-boat commander during World War II
Wikipedia - Gunther Specht -- German World War II flying ace
Wikipedia - GURPS Discworld
Wikipedia - Gurs internment camp -- Internment and concentration camp for refugees and Jews in France during World War II
Wikipedia - Gustavo Gianetti -- Brazilian model, Mister World 2003, international male pageant winner
Wikipedia - Gustav Siegfried Eins -- British black propaganda radio station during World War II
Wikipedia - Hades -- God of the underworld in Greek mythology
Wikipedia - Haggagovic -- World traveler and TV presenter (born 1984)
Wikipedia - Hagia Sophia -- UNESCO World Heritage Site in Istanbul, Turkey built in 537
Wikipedia - Haichang Polar Ocean World -- Marine mammal park
Wikipedia - Hajib -- Court official in early Muslim world
Wikipedia - Halberstadt CL.II -- German military aircraft in World War I
Wikipedia - Half the Perfect World
Wikipedia - Half the World Away -- 1994 song by Oasis
Wikipedia - Halfway Around the World -- 2001 single by A-Teens
Wikipedia - Halloween Spooktacular -- Annual Halloween event at SeaWorld Orlando
Wikipedia - Hamitic League of the World -- African American nationalist organization
Wikipedia - Hampi -- Ancient and medieval monuments, a UNESCO World Heritage Site in Karnataka, India
Wikipedia - Hanging Gardens of Babylon -- One of the Seven Wonders of the Ancient World
Wikipedia - Hanns Benda -- German World War II Admiral
Wikipedia - Hans BeiM-CM-^_wenger -- German World War II fighter pilot
Wikipedia - Hans FuM-CM-^_ -- German World War II fighter pilot
Wikipedia - Hans Howaldt -- German World War I U-boat commander
Wikipedia - Hans-Joachim Horrer -- German navy officer and world war II U-boat commander
Wikipedia - Hans-Joachim Marseille -- German World War II fighter pilot
Wikipedia - Hans Jordan -- German general in World War !!
Wikipedia - Hans Schlemmer -- German World War II General
Wikipedia - Hans-Ulrich Rudel -- German World War II Stuka pilot
Wikipedia - Harcourt, Brace > World
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Wikipedia - Hardworlder -- 2007 studio album by Slough Feg
Wikipedia - Harmonized System -- Coding of traded products by the World Customs Organization
Wikipedia - Harold Day (Royal Navy officer) -- British World War I flying ace
Wikipedia - Harold Leslie Edwards -- Canadian World War I flying ace
Wikipedia - Harrowing of Hell -- Christ's triumphant descent into the underworld
Wikipedia - Harry Hill, Lord of the World -- 1923 film
Wikipedia - Harry Lazarus -- New York saloon keeper, thief and underworld figure murdered by Barney Friery
Wikipedia - Harry Rigby (aviator) -- Australian World War I flying ace
Wikipedia - Hartmann Grasser -- German World War II flying ace
Wikipedia - Hartsfield-Jackson Atlanta International Airport -- Busiest passenger airport in the world, located in the United States
Wikipedia - Harvard Classics -- 50-volume anthology of classic works from world literature
Wikipedia - Hashkafa -- Worldview and guiding philosophy, used almost exclusively within Orthodox Jewish communities
Wikipedia - Has the World Gone Mad! -- 1923 film
Wikipedia - Haussimont Airdrome -- World War I airfield in France
Wikipedia - Hawkworld -- Comic book series
Wikipedia - Heal the World Foundation -- Charitable organization founded by entertainer Michael Jackson
Wikipedia - Heal the World -- Song by Michael Jackson
Wikipedia - Heart of the World (2018 film) -- 2018 film by Nataliya Meshchaninova
Wikipedia - Hearts of Iron IV -- Grand strategy wargame set in World War 2
Wikipedia - Hearts of the World -- 1918 film by D. W. Griffith
Wikipedia - Heather Manfredda -- American World Long Drive competitor
Wikipedia - Heimatvertriebene -- Germans who fled or were expelled from territory annexed or occupied by the Soviet Union after World War II
Wikipedia - Heinkel He 111 -- World War II German medium bomber
Wikipedia - Heinkel He 219 -- German night fighter of World War II
Wikipedia - Heinkel He 50 -- German World War II-era dive bomber
Wikipedia - Heinrich Bartels -- German fighter pilot during World War II
Wikipedia - Heinrich Ehrler -- German World War II fighter pilot
Wikipedia - Heinrich Kroll -- German World War I flying ace
Wikipedia - Heinrich Setz -- German World War II flying ace
Wikipedia - Heinrich Sterr -- German World War II fighter pilot
Wikipedia - Heinrich Sturm -- German World War II fighter pilot
Wikipedia - Heinz Arnold -- German World War II flying ace
Wikipedia - Heinz-Edgar Berres -- German World War II flying ace
Wikipedia - Heinz Sachsenberg -- German World War II flying ace
Wikipedia - Heiwa Pachinko World 64 -- A virtual pachinko video game
Wikipedia - Helene Aldwinckle -- British translator and gallerist, and Bletchley Park codebreaker during the Second World War
Wikipedia - Hellenic world
Wikipedia - Hellenistic world
Wikipedia - Hellenocentrism -- Worldview based on Greek Superiority
Wikipedia - Hell in a Cell (2009) -- 2009 World Wrestling Entertainment pay-per-view event
Wikipedia - Hell in a Cell (2010) -- 2010 World Wrestling Entertainment pay-per-view event
Wikipedia - Hellmuth von Ruckteschell -- German World War I U-boat commander
Wikipedia - Hello World (film) -- 2019 Japanese animated film directed by Tomohiko ItM-EM-^M
Wikipedia - Hello World program
Wikipedia - Hello world program
Wikipedia - Hello World
Wikipedia - Hello, World!
Wikipedia - Hello world!
Wikipedia - Hello world
Wikipedia - Hello, world!
Wikipedia - Hello, world
Wikipedia - Helmut Lipfert -- German World War II fighter pilot
Wikipedia - Henrietta Tayler -- Jacobite scholar and First World War nurse
Wikipedia - Henri Rol-Tanguy -- French communist and a leader in the Resistance during World War II
Wikipedia - Henry Blagrove -- British Second World War admiral
Wikipedia - Henry Cow: The World Is a Problem -- 2019 book by Benjamin Piekut
Wikipedia - Henry J. Berquist -- 20th century American politician, member of the Wisconsin Assembly, World War II veteran and prisoner of war.
Wikipedia - Henschel Hs 297 -- Small German surface-to-air rocket of World War II
Wikipedia - Heraldry of the World -- Internet-based heraldic resource
Wikipedia - Herbert Bachnick -- German World War II fighter pilot
Wikipedia - Herbert Bareuther -- German World War II flying ace
Wikipedia - Herbert Burden -- World War One deserter
Wikipedia - Herbert Gould -- British World War I flying ace
Wikipedia - Herbert Ihlefeld -- German World War II flying ace
Wikipedia - Herbert Kutscha -- German World War II flying ace
Wikipedia - Herbert Nitsch -- Austrian freediver and world record holder
Wikipedia - Herbert Sandler -- American banker, former co-CEO of Golden West Financial Corporation and World Savings Bank
Wikipedia - Hereford Mappa Mundi -- Map of the known world dating from c.1300
Wikipedia - Here in the Real World -- 1990 album by Alan Jackson
Wikipedia - Herman James Good -- Canadian World War I soldier and recipient of the Victoria Cross
Wikipedia - Heroes Inmortales (2011) -- 2011 Lucha Libre AAA World Wide event
Wikipedia - Heroes Inmortales (2012) -- 2012 Lucha Libre AAA World Wide event
Wikipedia - Heroes Inmortales III -- 2009 Lucha Libre AAA World Wide event
Wikipedia - Heroes Inmortales IV -- 2010 Lucha Libre AAA World Wide event
Wikipedia - Heroes Inmortales IX -- 2015 Lucha Libre AAA World Wide event
Wikipedia - Heroes Inmortales VIII -- 2014 Lucha Libre AAA World Wide event
Wikipedia - Heroes Inmortales VII -- 2013 Lucha Libre AAA World Wide event
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Wikipedia - Index of Economic Freedom -- Annual index and ranking created in 1995 by The Heritage Foundation and The Wall Street Journal to measure the degree of economic freedom in the world's nations
Wikipedia - Indian National Army -- Indian armed force fighting on the Axis side in World War II
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Wikipedia - Industrial Union Bulletin -- Newspaper published by the Industrial Workers of the World
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Wikipedia - Industrial Worker -- Magazine of the Industrial Workers of the World
Wikipedia - Infinite Worlds (book) -- Book by Ray Villard
Wikipedia - In Flanders Fields -- First World War poem by John McCrae
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Wikipedia - Institute for Supply Management -- ISM is the first and largest nonprofit professional supply management organization worldwide.
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Wikipedia - International Bank for Reconstruction and Development -- The International Bank for Reconstruction and Development is one of the lending arm's of the World Bank Organization.
Wikipedia - International Bible Contest -- Worldwide competition on the Jewish Bible
Wikipedia - International Bomber Command Centre -- World War II interpretation centre and memorial
Wikipedia - International Boxing Hall of Fame -- Honors boxers, trainers and other contributors to the boxing sport worldwide
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Wikipedia - International Day of the World's Indigenous Peoples -- Annual event sponsored by the United Nations
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Wikipedia - International Meteorological Organization Prize -- Annual award of the World Meteorological Organization in the fields of meteorology and operational hydrology
Wikipedia - International Mother Language Day -- Worldwide annual observance to promote awareness of linguistic and cultural diversity
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Wikipedia - Interregnum of World Chess Champions
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Wikipedia - Invasion of Tulagi (May 1942) -- Battle during World War II
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Wikipedia - In Your House 11: Buried Alive -- 1996 World Wrestling Federation pay-per-view event
Wikipedia - In Your House 12: It's Time -- 1996 World Wrestling Federation pay-per-view event
Wikipedia - In Your House 13: Final Four -- 1997 World Wrestling Federation pay-per-view event
Wikipedia - In Your House 14: Revenge of the 'Taker -- 1997 World Wrestling Federation pay-per-view event
Wikipedia - In Your House 15: A Cold Day in Hell -- 1997 World Wrestling Federation pay-per-view event
Wikipedia - In Your House 16: Canadian Stampede -- 1997 World Wrestling Federation pay-per-view event
Wikipedia - In Your House 1 -- 1995 World Wrestling Federation pay-per-view event
Wikipedia - In Your House 2 -- 1995 World Wrestling Federation pay-per-view event
Wikipedia - In Your House 3 -- 1995 World Wrestling Federation pay-per-view event
Wikipedia - In Your House 4 -- 1995 World Wrestling Federation pay-per-view event
Wikipedia - In Your House 5 -- 1995 World Wrestling Federation pay-per-view event
Wikipedia - In Your House 6 -- 1996 World Wrestling Federation pay-per-view event
Wikipedia - In Your House 7: Good Friends, Better Enemies -- 1996 World Wrestling Federation pay-per-view event
Wikipedia - In Your House 8: Beware of Dog -- 1996 World Wrestling Federation pay-per-view event
Wikipedia - In Your House 9: International Incident -- 1996 World Wrestling Federation pay-per-view event
Wikipedia - In Your House -- World Wrestling Federation pay-per-view event series
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Wikipedia - Ireland at major beauty pageants -- Ireland at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - I Reserve Corps (German Empire) -- Unit of the Imperial German Army during World War I
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Wikipedia - Iron-sulfur world hypothesis -- Hypothetical scenario for the origin of life
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Wikipedia - It Conquered the World -- 1956 film by Roger Corman
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Wikipedia - It's a Brad, Brad World -- Television series
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Wikipedia - It's a Small World (film) -- 1935 film by Irving Cummings
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Wikipedia - Japanese army and diplomatic codes -- Ciphers and codes used up to and during World War II
Wikipedia - Japanese creation myth -- Japanese mythology about the creation of the world and of Japan
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Wikipedia - Japanese invasion of Burma -- Military operation during World War Two
Wikipedia - Japanese invasion of Lamon Bay -- Japanese amphibious operation during World War II
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Wikipedia - John B. England -- American World War II flying ace
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Wikipedia - John Braham (RAF officer) -- British World War II flying ace
Wikipedia - John Carver (Plymouth Colony governor) -- Mayflower passenger and New World colonist
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Wikipedia - Joy to the World -- 1719 Christmas hymn by Isaac Watts
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Wikipedia - Judgment Day (2000) -- 2000 World Wrestling Federation pay-per-view event
Wikipedia - Judgment Day (2001) -- 2001 World Wrestling Federation pay-per-view event
Wikipedia - Judgment Day (2002) -- 2002 World Wrestling Entertainment pay-per-view event
Wikipedia - Judgment Day (2003) -- 2003 World Wrestling Entertainment pay-per-view event
Wikipedia - Judgment Day (2004) -- 2004 World Wrestling Entertainment pay-per-view event
Wikipedia - Judgment Day (2005) -- 2005 World Wrestling Entertainment pay-per-view event
Wikipedia - Judgment Day (2006) -- 2006 World Wrestling Entertainment pay-per-view event
Wikipedia - Judgment Day (2007) -- 2007 World Wrestling Entertainment pay-per-view event
Wikipedia - Judgment Day (2009) -- 2009 World Wrestling Entertainment pay-per-view event
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Wikipedia - June 6, 1944, order of the day -- World War II order
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Wikipedia - Jurgen Wagner -- Brigadefuhrer in the Waffen SS during World War II (1901-1947)
Wikipedia - Justice Riders -- 1997 Elseworlds prestige format one-shot
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Wikipedia - Kangchenjunga -- Third highest mountain in the world, in Nepal and India
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Wikipedia - Kaufering concentration camp complex -- Subcamps of the Dachau concentration camp during World War II
Wikipedia - KBS World Radio -- International service of South Korea
Wikipedia - KBS World (TV channel) -- South Korean television channel
Wikipedia - KBS World -- International broadcasting service
Wikipedia - KC2XAK -- World's first UHF television station
Wikipedia - Kelowna Double Cash -- World Curling Tour event
Wikipedia - KeM-EM-^_kek -- An Anatolian meat and grain stew that is listed in the UNESCO World Intangible Cultural Heritage List
Wikipedia - Kenkoku University -- University in Manchukuo during World War II
Wikipedia - Kenneth L. Greenquist -- American machinist, lawyer, and politician, World War II Naval officer, member of the Wisconsin State Senate
Wikipedia - Kenneth Mayhew -- British World War II veteran
Wikipedia - Kew Gardens -- World's largest collection of living plants in the London Borough of Richmond upon Thames
Wikipedia - Khagendra Thapa Magar -- World's shortest man
Wikipedia - Khalili Collection of Enamels of the World -- Private art collection
Wikipedia - Kids World (film) -- 2001 film by Dale G. Bradley
Wikipedia - Kilimanjaro Safaris -- attraction at Disney's Animal Kingdom in Walt Disney World Resort
Wikipedia - Kilroy was here -- Common marking and a meme from World War II
Wikipedia - Kinect: Disneyland Adventures -- 2011 open world video game taking place at Disneyland Park in California
Wikipedia - King of the Lost World
Wikipedia - King of the Ring (1993) -- 1993 World Wrestling Federation pay-per-view event
Wikipedia - King of the Ring (1994) -- 1994 World Wrestling Federation pay-per-view event
Wikipedia - King of the Ring (1995) -- 1995 World Wrestling Federation pay-per-view event
Wikipedia - King of the Ring (1996) -- 1996 World Wrestling Federation pay-per-view event
Wikipedia - King of the Ring (1997) -- 1997 World Wrestling Federation pay-per-view event
Wikipedia - King of the Ring (1998) -- 1998 World Wrestling Federation pay-per-view event
Wikipedia - King of the Ring (1999) -- 1999 World Wrestling Federation pay-per-view event
Wikipedia - King of the Ring (2000) -- 2000 World Wrestling Federation pay-per-view event
Wikipedia - King of the Ring (2001) -- 2001 World Wrestling Federation pay-per-view event
Wikipedia - King of the Ring (2002) -- 2002 World Wrestling Entertainment pay-per-view event
Wikipedia - King of the Underworld (1939 film) -- 1939 film
Wikipedia - King World Productions
Wikipedia - Kitty and the Great Big World -- 1956 film
Wikipedia - Kitty and the World Conference -- 1939 film
Wikipedia - Klavdiya Kalugina -- Soviet sniper in World War II
Wikipedia - Klavdiya Nechaeva -- Soviet fighter pilot during World War II.
Wikipedia - KNOMAD -- World bank initiative
Wikipedia - Koh-i-Noor -- One of the largest cut diamonds in the world.
Wikipedia - Koine Greek -- Common dialect of Greek spoken and written in the ancient world
Wikipedia - Konark Sun Temple -- 13th century Surya Temple and UNESCO world heritage site in Odisha, India
Wikipedia - Kondratiev wave -- Hypothesized cycle-like phenomena in the modern world economy
Wikipedia - Koniuchy massacre -- World War II incident
Wikipedia - KonoSuba: God's Blessing on this Wonderful World! Legend of Crimson -- 2019 anime film
Wikipedia - Konstantin Kalinin -- World War I aviator and Soviet aircraft designer (1889-1938/1940)
Wikipedia - Ko Pin-yi -- Taiwanese pool player, two time world champion, born 1989
Wikipedia - Korba Airfield -- Abandoned World War II military airfield in Tunisia
Wikipedia - Kozelsk Offensive -- Battle of the Eastern Front, World War II
Wikipedia - KruM-EM-!M-DM-^Mica concentration camp -- Concentration camp run by the UstaM-EM-!e during World War II
Wikipedia - KubuM-EM-^[ -- Polish World War II improvised armoured car
Wikipedia - Kula World
Wikipedia - Kunibert Randewig -- German Signals officer before and during World War II
Wikipedia - Kunlun Fight World Combat Sports Center -- an indoor arena and a large gym in Beijing, Chin
Wikipedia - Kurt BrM-CM-$ndle -- German World War II fighter pilot
Wikipedia - Kurt Knispel -- German World War II Tank ace
Wikipedia - Kurt OppenlM-CM-$nder -- German General in World War II
Wikipedia - Kurt Ubben -- German World War II flying ace
Wikipedia - Kurt von Tippelskirch -- German World War II general in the Wehrmacht
Wikipedia - KW Fall Classic -- World Curling Tour event
Wikipedia - Kyle Berkshire -- American World Long Drive competitor
Wikipedia - Labyrinth of the World and Paradise of the Heart -- Book by Jan Amos Comenius
Wikipedia - Laconia incident -- Incident during the naval battles of the Second World War
Wikipedia - Lafayette dollar -- Silver coin issued as part of the United States' participation in the Paris World's Fair of 1900
Wikipedia - La Fortaleza and San Juan National Historic Site in Puerto Rico -- World heritage site in Puerto Rico
Wikipedia - Lake Bermudez -- World's second largest natural tar pit and lies in Venezuela in northern South America
Wikipedia - Lake Naroch Offensive -- A battle during the First World War
Wikipedia - La Liste -- List of the world's best restaurants
Wikipedia - Lance C. Wade -- British World War II flying ace
Wikipedia - Landing at Aitape -- Battle of the Western New Guinea campaign of World War II
Wikipedia - Landing at Anzac Cove -- A battle in 1915 during the First World War
Wikipedia - Landing platform helicopter -- Hull classification used by a number of the world's navies
Wikipedia - Landing Ship, Tank -- Amphibious assault ship of World War II
Wikipedia - Landings on Rendova -- Allied amphibious landing during the New Georgia campaign of World War II
Wikipedia - Landmark Worldwide -- Company offering personal development programs
Wikipedia - Laos at major beauty pageants -- Laos at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Large marine ecosystem -- Regions of the world's oceans characterized by distinct bathymetry, hydrography, productivity, and trophically dependent populations
Wikipedia - Largest airlines in the world -- Wikimedia list article
Wikipedia - Largest photographs in the world
Wikipedia - Larry Charles' Dangerous World of Comedy -- American docu-series on Netflix
Wikipedia - La Sebala Airfield -- World War II military airfield in Tunisia
Wikipedia - Las Posadas -- Christmas tradition in the Spanish-speaking world
Wikipedia - Last battle of the battleship Bismarck -- Sinking of the German battleship Bismarck during the Second World War
Wikipedia - Last Judgment -- Part of the eschatological world view of the Abrahamic religions and in the Frashokereti of Zoroastrianism
Wikipedia - Late World with Zach -- Television series
Wikipedia - Latin Church -- Autonomous particular church composed of most of the Western-world Catholics
Wikipedia - Latin Kings (gang) -- largest Hispanic and Latino street gang worldwide
Wikipedia - Latino World Order -- Professional wrestling stable
Wikipedia - Latvian Mercantile Marine during World War II -- Eight Latvian merchant ships that fought for the allies in World War II.
Wikipedia - Laughter at the World's End -- Japanese manga series
Wikipedia - Laureus World Sports Awards -- Annual award ceremony honouring individuals and teams from the world of sports
Wikipedia - Law of the Underworld -- 1938 film by Lew Landers
Wikipedia - Lawrence's Hotel -- UNESCO World Heritage Site in Sintra, Portugal
Wikipedia - Lazare Ponticelli -- World War I veteran, piping and metal worker
Wikipedia - LCVP (United States) -- US built landing craft used extensively in amphibious landings in World War II
Wikipedia - Leave the World Behind (novel) -- Novel by Rumaan Alam
Wikipedia - Leave the World Behind (song) -- Song by Swedish House Mafia, Laidback Luke and Deborah Cox
Wikipedia - Lego Jurassic World (theme) -- Lego theme
Wikipedia - Lego Jurassic World -- 2015 video game
Wikipedia - Lego Trolls World Tour -- Lego theme
Wikipedia - Lego Worlds -- 2017 Lego-themed sandbox game
Wikipedia - Leipzig Salient -- A battle during the First World War
Wikipedia - Leisure World, Arizona -- City in Arizona, United States
Wikipedia - Lelwani -- Hattian goddess of the underworld
Wikipedia - Leontina Albina Espinoza -- Chilean woman; one of the world's most prolific mother
Wikipedia - Les Holden -- Australian First World War flying ace
Wikipedia - Leslie Douglas Jackson -- Australian World War II flying ace
Wikipedia - Leslie Driffield -- English world champion billiards player
Wikipedia - Lethe -- River of forgetfulness in the Greek underworld
Wikipedia - Liberalism -- Political philosophy or worldview founded on ideas of liberty and equality
Wikipedia - Liberation of Auschwitz concentration camp -- World War II action
Wikipedia - Library of Alexandria -- One of the largest libraries in the ancient world, located in Alexandria, Egypt
Wikipedia - Lieutenant colonel -- Rank of commissioned officer in the armies and most marine forces and some air forces of the world
Wikipedia - Lifeworld -- Epistemological concept
Wikipedia - Light of the World (band) -- Light of the World were a British jazz-funk band.
Wikipedia - Light of the World
Wikipedia - Li Hong (Taoist eschatology) -- A messianic figure in religious Taoism prophesied to appear at the end of the world cycle to rescue the chosen people
Wikipedia - Lim Bo Seng -- Celebrated Chinese resistance fighter based in Singapore and Malaya during World War II
Wikipedia - Limca Book of Records -- Human and natural world records
Wikipedia - Lisa Hanna -- Jamaican politician and beauty queen, Miss World 1993 winner
Wikipedia - List of 125cc/Moto3 Motorcycle World Champions -- Wikimedia list article
Wikipedia - List of 2001 World Games medal winners -- Wikimedia list article
Wikipedia - List of 2005 World Games medal winners -- Wikimedia list article
Wikipedia - List of 2009 World Games medal winners -- Wikimedia list article
Wikipedia - List of 2013 World Games medal winners -- Wikimedia list article
Wikipedia - List of 2015 UCI WorldTeams and riders -- Wikipedia list article
Wikipedia - List of 2016 UCI WorldTeams and riders -- Wikipedia list article
Wikipedia - List of 2017 UCI WorldTeams and riders -- Wikipedia list article
Wikipedia - List of 2017 World Games medal winners -- Wikimedia list article
Wikipedia - List of 2018 UCI WorldTeams and riders -- Wikipedia list article
Wikipedia - List of 2019 UCI WorldTeams and riders -- Wikipedia list article
Wikipedia - List of 2020 UCI WorldTeams -- Wikipedia list article
Wikipedia - List of 250cc/Moto2 Motorcycle World Champions -- Wikimedia list article
Wikipedia - List of 350cc Motorcycle World Champions -- Wikimedia list article
Wikipedia - List of 500cc/MotoGP Motorcycle World Champions -- Wikimedia list article
Wikipedia - List of 50/80cc Motorcycle World Champions -- Wikimedia list article
Wikipedia - List of Accel World episodes -- Wikipedia list article
Wikipedia - List of accolades received by Master and Commander: The Far Side of the World -- Wikipedia list article
Wikipedia - List of accolades received by Scott Pilgrim vs. the World -- Wikipedia list article
Wikipedia - List of A Different World characters -- Wikipedia list article
Wikipedia - List of A Different World episodes -- Wikipedia list article
Wikipedia - List of aircraft carriers of World War II -- Wikimedia list article
Wikipedia - List of aircraft engines of Germany during World War II -- Wikipedia list article
Wikipedia - List of aircraft of Japan during World War II -- Wikipedia list article
Wikipedia - List of aircraft of Poland during World War II -- Wikipedia list article
Wikipedia - List of aircraft of the French Air Force during World War II -- Wikipedia list article
Wikipedia - List of aircraft of the Luftwaffe, World War II
Wikipedia - List of aircraft of the United Kingdom in World War II -- Wikipedia list article
Wikipedia - List of aircraft of the United States during World War II -- Wikipedia list article
Wikipedia - List of aircraft of World War II -- Wikipedia list article
Wikipedia - List of Allied convoy codes during World War II -- Wikipedia list article
Wikipedia - List of Allied convoys during World War II by region -- Wikipedia list article
Wikipedia - List of Allied propaganda films of World War II -- Wikipedia list article
Wikipedia - List of Allied World War II conferences -- Wikipedia list article
Wikipedia - List of alpine skiing world champions -- Wikimedia list article
Wikipedia - List of American Army Groups in World War II -- Wikipedia list article
Wikipedia - List of American painters exhibited at the 1893 World's Columbian Exposition -- Wikipedia list article
Wikipedia - List of American sculptors exhibited at the 1893 World's Columbian Exposition -- Wikipedia list article
Wikipedia - List of Animal World episodes -- Wikipedia list article
Wikipedia - List of Another World cast members -- Wikipedia list article
Wikipedia - List of Another World characters -- Wikipedia list article
Wikipedia - List of Arifureta: From Commonplace to World's Strongest volumes -- Wikipedia list article
Wikipedia - List of armoured fighting vehicles of World War II -- Wikipedia list article
Wikipedia - List of Around the World with Willy Fog episodes -- Wikipedia list article
Wikipedia - List of As the World Turns cast members -- Wikipedia list article
Wikipedia - List of As the World Turns characters -- Wikimedia list article
Wikipedia - List of As the World Turns recurring characters -- Wikipedia list article
Wikipedia - List of Australian divisions in World War II -- Wikipedia list article
Wikipedia - List of Australian divisions in World War I -- Wikipedia list article
Wikipedia - List of Australian military equipment of World War II -- Wikipedia list article
Wikipedia - List of auxiliary ships of World War II -- Wikipedia list article
Wikipedia - List of banks in the Arab world -- Wikipedia list article
Wikipedia - List of battlecruisers of World War II -- Wikipedia list article
Wikipedia - List of battleships of World War II -- Wikipedia list article
Wikipedia - List of Belgian military equipment of World War II -- Wikipedia list article
Wikipedia - List of Blancpain GT World Challenge America circuits -- Wikimedia list article
Wikipedia - List of Bobby's World episodes -- Wikipedia list article
Wikipedia - List of Boy Meets World episodes -- Wikipedia list article
Wikipedia - List of British armies in World War II -- Wikipedia list article
Wikipedia - List of British armies in World War I -- Wikipedia list article
Wikipedia - List of British colonial divisions in World War II -- Wikipedia list article
Wikipedia - List of British Commonwealth and Empire brigades of the Second World War -- Wikipedia list article
Wikipedia - List of British Commonwealth and Empire divisions in the Second World War -- Wikipedia list article
Wikipedia - List of British corps in World War II -- Wikipedia list article
Wikipedia - List of British corps in World War I -- Wikipedia list article
Wikipedia - List of British divisions in World War II -- Wikipedia list article
Wikipedia - List of British divisions in World War I -- Wikipedia list article
Wikipedia - List of British Empire corps of the Second World War -- Wikipedia list article
Wikipedia - List of British military equipment of World War II -- Wikipedia list article
Wikipedia - List of broadsides of major World War II ships -- Wikipedia list article
Wikipedia - List of Bulgarian military equipment of World War II -- Wikipedia list article
Wikipedia - List of Canadian battles during the First World War -- Wikipedia list article
Wikipedia - List of Canadian divisions in World War II -- Wikipedia list article
Wikipedia - List of Canadian divisions in World War I -- Wikipedia list article
Wikipedia - List of Caribbean carnivals around the world -- Wikimedia list article
Wikipedia - List of chess world championship matches
Wikipedia - List of Chinese military equipment in World War II -- Wikimedia list article
Wikipedia - List of Christian scientists and scholars of the medieval Islamic world -- Wikipedia list article
Wikipedia - List of Clipper Round the World Yacht Race results -- Results of episodes of the Clipper Round The World Yacht Race
Wikipedia - List of CMLL World Tag Team Champions -- List of professional wrestling tag team champions
Wikipedia - List of coastal defence ships of World War II -- Wikipedia list article
Wikipedia - List of Coastal Fortresses in Japan during World War II -- Wikipedia list article
Wikipedia - List of codes used in the World Geographical Scheme for Recording Plant Distributions -- Wikimedia list article
Wikipedia - List of College World Series broadcasters -- Wikipedia list article
Wikipedia - List of combat vehicles of World War I -- List of WWI vehicles
Wikipedia - List of Commonwealth War Graves Commission World War II memorials to the missing -- Wikipedia list article
Wikipedia - List of Commonwealth War Graves Commission World War I memorials to the missing in Belgium and France -- Wikipedia list article
Wikipedia - List of Commonwealth War Graves Commission World War I memorials to the missing -- Wikipedia list article
Wikipedia - List of common World War II infantry weapons -- Wikipedia list article
Wikipedia - List of Component Units of the British 4th Armoured Brigade, World War II -- Wikipedia list article
Wikipedia - List of Coop & Cami Ask the World episodes -- Wikipedia list article
Wikipedia - List of corvettes of World War II -- Wikipedia list article
Wikipedia - List of countries by total renewable water resources -- list of countries by total renewable water resources mostly based on The World Factbook
Wikipedia - List of country subdivisions by population -- List of the most populous first-level administrative country subdivisions in the world
Wikipedia - List of Cricket World Cup finals
Wikipedia - List of Croatian military equipment of World War II -- Wikipedia list article
Wikipedia - List of Croatian World War I flying aces -- Wikipedia list article
Wikipedia - List of cruisers of World War II -- Wikipedia list article
Wikipedia - List of current female world boxing champions -- Wikimedia list article
Wikipedia - List of current WBC Youth world champions -- Wikimedia list article
Wikipedia - List of current world boxing champions -- Wikimedia list article
Wikipedia - List of CZW World Heavyweight Champions -- Wikipedia list article
Wikipedia - List of CZW World Tag Team Champions -- List of professional wrestling tag team champions
Wikipedia - List of Danish world boxing champions -- Wikimedia list article
Wikipedia - List of DC Multiverse worlds -- Wikimedia list article
Wikipedia - List of deaf world records in swimming -- Wikipedia list article
Wikipedia - List of Descendants: Wicked World episodes -- Wikipedia list article
Wikipedia - List of destroyers of World War II -- Wikipedia list article
Wikipedia - List of diplomatic missions during World War II -- Wikipedia list article
Wikipedia - List of documentary films about World War II -- Wikipedia list article
Wikipedia - List of Dutch military equipment of World War II -- Wikipedia list article
Wikipedia - List of Elseworlds publications -- Wikimedia list article
Wikipedia - List of endemic bird areas of the world -- Wikipedia list article
Wikipedia - List of equipment of the United States Army during World War II -- Wikipedia list article
Wikipedia - List of escort vessel classes of World War II -- Wikipedia list article
Wikipedia - List of events broadcast on Wide World of Sports (American TV program) -- Wikipedia list article
Wikipedia - List of fantasy worlds
Wikipedia - List of FIA World Endurance champions -- Wikimedia list article
Wikipedia - List of FIDE chess world number ones -- Wikimedia list article
Wikipedia - List of final standings of the World Marathon Majors -- Wikimedia list article
Wikipedia - List of first ascents (sport climbing) -- First climbs of hard routes and boulders which are regarded worldwide as milestones in the history of [[free climbing]]
Wikipedia - List of foreign vehicles used by Nazi Germany in World War II -- Wikipedia list article
Wikipedia - List of former Dreamworld attractions -- Wikipedia list article
Wikipedia - List of former Lucha Libre AAA Worldwide personnel -- Former personnel of Lucha Libre AAA Worldwide
Wikipedia - List of former Sea World attractions -- Wikipedia list article
Wikipedia - List of former Warner Bros. Movie World attractions -- Wikipedia list article
Wikipedia - List of Formula One World Constructors' Champions -- Wikimedia list article
Wikipedia - List of Formula One World Drivers' Champions -- Wikimedia list article
Wikipedia - List of fossil sites -- A table of worldwide localities notable for the presence of fossils
Wikipedia - List of French armies in World War I -- Wikipedia list article
Wikipedia - List of French divisions in World War II -- Wikipedia list article
Wikipedia - List of frigates of World War II -- Wikipedia list article
Wikipedia - List of George Floyd protests outside the United States -- Worldwide protests against racism and police brutality based on or inspired by seeking justice for George Floyd
Wikipedia - List of German combat vehicles of World War II -- Wikipedia list article
Wikipedia - List of German corps in World War II -- Wikipedia list article
Wikipedia - List of German divisions in World War II -- Wikipedia list article
Wikipedia - List of German guided weapons of World War II -- Wikipedia list article
Wikipedia - List of German military equipment of World War II -- Wikipedia list article
Wikipedia - List of German U-boats in World War II (1-599) -- Wikipedia list article
Wikipedia - List of German U-boats in World War II (600-4712) -- Wikipedia list article
Wikipedia - List of German U-boats in World War II -- Wikipedia list article
Wikipedia - List of German World War II jet aces -- Wikipedia list article
Wikipedia - List of German World War II night fighter aces -- Wikipedia list article
Wikipedia - List of Girl Meets World characters -- Wikipedia list article
Wikipedia - List of Girl Meets World episodes -- Wikipedia list article
Wikipedia - List of governments in exile during World War II -- Wikipedia list article
Wikipedia - List of highest cities in the world
Wikipedia - List of highest mountain peaks in the Arab World -- Wikipedia list article
Wikipedia - List of hospital ships sunk in World War I -- Wikipedia list article
Wikipedia - List of IBF female world champions -- Wikimedia list article
Wikipedia - List of IBF Muaythai world champions -- Wikimedia list article
Wikipedia - List of IBF world champions -- Wikipedia list article
Wikipedia - List of IBO female world champions -- Wikimedia list article
Wikipedia - List of IBO world champions -- Wikimedia list article
Wikipedia - List of ICC Cricket World Cup finals
Wikipedia - List of In Another World with My Smartphone episodes -- Wikipedia list article
Wikipedia - List of In Another World with My Smartphone volumes -- Wikipedia list article
Wikipedia - List of incidents at Walt Disney World -- Injuries, deaths, mishaps, crimes, and accidents organized by attraction
Wikipedia - List of incidents at Warner Bros. Movie World -- Wikipedia list article
Wikipedia - List of Indian divisions in World War II -- Wikipedia list article
Wikipedia - List of indoor volleyball world medalists -- Wikimedia list article
Wikipedia - List of infantry weapons of World War I -- Wikipedia list article
Wikipedia - List of inventions in the medieval Islamic world -- Wikipedia list article
Wikipedia - List of IPC world records in athletics -- Wikipedia list article
Wikipedia - List of IPC world records in swimming - Men's long course -- Wikipedia list article
Wikipedia - List of IPC world records in swimming - Men's short course -- Wikipedia list article
Wikipedia - List of IPC world records in swimming -- Wikipedia list article
Wikipedia - List of IPC world records in swimming - Women's long course -- Wikipedia list article
Wikipedia - List of IPC world records in swimming - Women's short course -- Wikipedia list article
Wikipedia - List of ISU World Standings and Season's World Ranking statistics -- Wikipedia list article
Wikipedia - List of Italian armies in World War I -- Wikipedia list article
Wikipedia - List of Italian Army equipment in World War II -- Wikipedia list article
Wikipedia - List of Italian divisions in World War II -- Wikipedia list article
Wikipedia - List of ITTF World Tour Grand Finals medalists -- Wikimedia list article
Wikipedia - List of ITTF World Tour winners -- Wikimedia list article
Wikipedia - List of Japanese American servicemen and servicewomen in World War II -- Wikipedia list article
Wikipedia - List of Japanese Army military engineer vehicles of World War II -- Wikipedia list article
Wikipedia - List of Japanese boxing world champions -- Wikimedia list article
Wikipedia - List of Japanese government and military commanders of World War II -- Wikipedia list article
Wikipedia - List of Japanese military detachments in World War II -- Wikipedia list article
Wikipedia - List of Japanese military equipment of World War II -- Wikipedia list article
Wikipedia - List of Japanese Navy ships and war vessels in World War II -- Wikipedia list article
Wikipedia - List of Japanese-run internment camps during World War II -- Wikipedia list article
Wikipedia - List of Japanese trainer aircraft during World War II -- Wikipedia list article
Wikipedia - List of Japanese World War II army bombs -- Wikipedia list article
Wikipedia - List of Japanese World War II military specialists on the USSR -- Wikipedia list article
Wikipedia - List of Japanese World War II navy bombs -- Wikipedia list article
Wikipedia - List of Japanese World War II radars -- Wikipedia list article
Wikipedia - List of jet aircraft of World War II -- Wikipedia list article
Wikipedia - List of Jewish deportees from Norway during World War II -- Wikipedia list article
Wikipedia - List of junior world records in Olympic weightlifting -- Wikipedia list article
Wikipedia - List of junior world records in swimming -- Wikipedia list article
Wikipedia - List of Knight's Cross of the Iron Cross recipients (Bn-Bz) -- Alphabetical list of people awarded the highest military and paramilitary award in Nazi Germany during the Second World War (by surname, Bn-Bz)
Wikipedia - List of largest church buildings in the world
Wikipedia - List of largest cities in the Arab world -- Wikipedia list article
Wikipedia - List of largest power stations in the world
Wikipedia - List of last surviving World War I veterans -- Wikipedia list article
Wikipedia - List of last World War I veterans by country -- Wikimedia list article
Wikipedia - List of libraries damaged during World War II -- Wikipedia list article
Wikipedia - List of libraries in the ancient world
Wikipedia - List of libraries -- Notable libraries around the world
Wikipedia - List of Little League World Series announcers -- Wikipedia list article
Wikipedia - List of locations in the world with an English name -- Wikipedia list article
Wikipedia - List of Lucha Libre AAA Worldwide personnel -- Personnel of Lucha Libre AAA Worldwide
Wikipedia - List of main Romanian Navy warships of World War II -- Wikipedia list article
Wikipedia - List of major U.S. Commands of World War II -- Wikipedia list article
Wikipedia - List of major World War II warships built by minor powers -- Wikipedia list article
Wikipedia - List of male golfers who have been in the world top 10 -- Wikimedia list article
Wikipedia - List of marine protected areas -- Marine protected areas of the world
Wikipedia - List of maritime disasters in World War II -- Wikipedia list article
Wikipedia - List of maritime disasters in World War I -- Wikipedia list article
Wikipedia - List of mass executions and massacres in Yugoslavia during World War II -- Wikipedia list article
Wikipedia - List of masters world records in road running -- Wikipedia list article
Wikipedia - List of Masters world records in swimming -- Wikipedia list article
Wikipedia - List of Medal of Honor recipients for World War II -- Wikipedia list article
Wikipedia - List of Mexican boxing world champions -- Wikimedia list article
Wikipedia - List of military attachM-CM-)s and war correspondents in World War I -- Wikipedia list article
Wikipedia - List of military awards and decorations of World War II -- Wikipedia list article
Wikipedia - List of military engagements of World War II -- Wikipedia list article
Wikipedia - List of military engagements of World War I -- Wikipedia list article
Wikipedia - List of military equipment of the Canadian Army during the Second World War -- Wikipedia list article
Wikipedia - List of military operations in the Nordic countries during World War II -- Wikipedia list article
Wikipedia - List of military operations in the West European Theater during World War II by year -- Wikipedia list article
Wikipedia - List of military operations on the Eastern Front of World War II -- Wikipedia list article
Wikipedia - List of military vehicles of World War II -- Wikipedia list article
Wikipedia - List of mine warfare vessels of World War II -- Wikipedia list article
Wikipedia - List of minor warships of World War II -- Wikipedia list article
Wikipedia - List of Miss World Malaysia titleholders -- Wikimedia list article
Wikipedia - List of Miss World titleholders -- Wikimedia list article
Wikipedia - List of monitors of World War II -- Wikipedia list article
Wikipedia - List of most successful American submarines in World War II -- Wikipedia list article
Wikipedia - List of national shooting records surpassing the world records -- Wikipedia list article
Wikipedia - List of Natural World episodes -- Wikipedia list article
Wikipedia - List of naval and land-based operations in Mediterranean Sea area during World War II -- Wikipedia list article
Wikipedia - List of naval and land-based operations in the Pacific Theater during World War II -- Wikipedia list article
Wikipedia - List of Navy Cross recipients for World War II -- Wikipedia list article
Wikipedia - List of news television channels -- News channels around the world
Wikipedia - List of New World Order members -- Members of professional wrestling stable, New World Order
Wikipedia - List of New York City parks relating to World War I -- Wikipedia list article
Wikipedia - List of North African airfields during World War II -- Wikimedia list article
Wikipedia - List of Northumberland Fusiliers battalions in World War I -- Wikipedia list article
Wikipedia - List of notable surviving veterans of World War II -- Wikimedia list article
Wikipedia - List of NRL All Stars/World All Stars players -- Wikimedia list article
Wikipedia - List of nurses who died in World War I -- Wikipedia list article
Wikipedia - List of NWA World Heavyweight Champions -- List of professional wrestling champions
Wikipedia - List of NWA World Tag Team Champions -- List of professional wrestling tag team champions
Wikipedia - List of oil spills -- List of oil spills that have occurred throughout the world
Wikipedia - List of Old World flycatcher species -- Wikipedia list article
Wikipedia - List of Olympians killed in World War II -- Wikimedia list article
Wikipedia - List of Olympians killed in World War I -- List of Olympians
Wikipedia - List of Pan American World Airways accidents and incidents -- Wikipedia list article
Wikipedia - List of people executed for witchcraft -- List of people from around the world executed over witchcraft
Wikipedia - List of planetariums -- Worldwide list of planetariums
Wikipedia - List of Polish armies in World War II -- Wikipedia list article
Wikipedia - List of Polish cities damaged in World War II -- Wikipedia list article
Wikipedia - List of Polish divisions in World War II -- Wikipedia list article
Wikipedia - List of Polish divisions in World War I -- Wikipedia list article
Wikipedia - List of programmes broadcast by Star World -- Wikipedia list article
Wikipedia - List of prototype World War II combat vehicles -- Wikipedia list article
Wikipedia - List of Puerto Rican boxing world champions -- Wikimedia list article
Wikipedia - List of PWG World Champions -- Wikipedia list article
Wikipedia - List of PWG World Tag Team Champions -- List of professional wrestling tag team champions
Wikipedia - List of real tennis world champions -- Wikimedia list article
Wikipedia - List of recipients of Ten Outstanding Young Persons of the World -- Wikipedia list article
Wikipedia - List of Regia Aeronautica aircraft used in World War II -- Wikipedia list article
Wikipedia - List of Re:Zero M-bM-^HM-^R Starting Life in Another World characters -- Wikimedia list article
Wikipedia - List of Re:Zero M-bM-^HM-^R Starting Life in Another World episodes -- Wikimedia list article
Wikipedia - List of Re:Zero M-bM-^HM-^R Starting Life in Another World volumes -- Wikimedia list article
Wikipedia - List of Romanian-built warships of World War II -- Wikipedia list article
Wikipedia - List of Romanian military equipment of World War II -- Wikipedia list article
Wikipedia - List of Romanian Navy destroyers of World War II -- Wikipedia list article
Wikipedia - List of rotorcraft used in World War II -- Wikipedia list article
Wikipedia - List of Royal Armoured Corps Regiments in World War II -- Wikipedia list article
Wikipedia - List of Royal Canadian Navy ships of the First World War -- Wikipedia list article
Wikipedia - List of Royal Canadian Navy ships of the Second World War -- Wikipedia list article
Wikipedia - List of Royal Navy losses in World War II -- Wikipedia list article
Wikipedia - List of Royal Northumberland Fusiliers battalions in World War II -- Wikipedia list article
Wikipedia - List of Russian armies in World War I -- Wikipedia list article
Wikipedia - List of Savage Worlds books
Wikipedia - List of scientists in medieval Islamic world
Wikipedia - List of secondary and special-issue World War II infantry weapons -- Wikipedia list article
Wikipedia - List of secondary endemic bird areas of the world -- Wikipedia list article
Wikipedia - List of Shadow World races -- Types of fictional living being in a role-playing game
Wikipedia - List of ship classes of World War II -- Wikipedia list article
Wikipedia - List of ships of World War II (A) -- Wikipedia list article
Wikipedia - List of ships of World War II (B) -- Wikipedia list article
Wikipedia - List of ships of World War II (C) -- Wikipedia list article
Wikipedia - List of ships of World War II (D) -- Wikipedia list article
Wikipedia - List of ships of World War II (E) -- Wikipedia list article
Wikipedia - List of ships of World War II (F) -- Wikipedia list article
Wikipedia - List of ships of World War II (G) -- Wikipedia list article
Wikipedia - List of ships of World War II (H) -- Wikipedia list article
Wikipedia - List of ships of World War II (I) -- Wikipedia list article
Wikipedia - List of ships of World War II (J) -- Wikipedia list article
Wikipedia - List of ships of World War II (K) -- Wikipedia list article
Wikipedia - List of ships of World War II (L) -- Wikipedia list article
Wikipedia - List of ships of World War II (M) -- Wikipedia list article
Wikipedia - List of ships of World War II (N) -- Wikipedia list article
Wikipedia - List of ships of World War II (O) -- Wikipedia list article
Wikipedia - List of ships of World War II (P) -- Wikipedia list article
Wikipedia - List of ships of World War II (Q) -- Wikipedia list article
Wikipedia - List of ships of World War II (R) -- Wikipedia list article
Wikipedia - List of ships of World War II (S) -- Wikipedia list article
Wikipedia - List of ships of World War II (T) -- Wikipedia list article
Wikipedia - List of ships of World War II (U) -- Wikipedia list article
Wikipedia - List of ships of World War II (V) -- Wikipedia list article
Wikipedia - List of ships of World War II -- Wikipedia list article
Wikipedia - List of ships of World War II (W) -- Wikipedia list article
Wikipedia - List of ships of World War II (X) -- Wikipedia list article
Wikipedia - List of ships of World War II (Y) -- Wikipedia list article
Wikipedia - List of songs in Guitar Hero World Tour -- Wikipedia list article
Wikipedia - List of Soviet military units that lost their standards in World War II -- Wikipedia list article
Wikipedia - List of Soviet Union military equipment of World War II -- Wikipedia list article
Wikipedia - List of specifications of submarines of World War II -- Wikipedia list article
Wikipedia - List of spies in World War II -- Wikipedia list article
Wikipedia - List of strategic bombing over Germany in World War II -- Wikipedia list article
Wikipedia - List of submarines of World War II -- Wikimedia list article
Wikipedia - List of Superbike World champions -- Wikipedia list article
Wikipedia - List of surviving German veterans of World War II -- Wikipedia list article
Wikipedia - List of tallest buildings and structures in the world
Wikipedia - List of tallest trees -- Tallest tree in the world, of each species
Wikipedia - List of teams on the 2010-11 World Curling Tour -- Wikipedia list article
Wikipedia - List of teams on the 2011-12 World Curling Tour -- Wikipedia list article
Wikipedia - List of teams on the 2012-13 World Curling Tour -- Wikipedia list article
Wikipedia - List of teams on the 2013-14 World Curling Tour -- Wikipedia list article
Wikipedia - List of teams on the 2014-15 World Curling Tour -- Wikipedia list article
Wikipedia - List of teams on the 2015-16 World Curling Tour -- Wikipedia list article
Wikipedia - List of teams on the 2016-17 World Curling Tour -- Wikipedia list article
Wikipedia - List of teams on the 2017-18 World Curling Tour -- Wikipedia list article
Wikipedia - List of teams on the 2018-19 World Curling Tour -- Wikipedia list article
Wikipedia - List of teams on the 2019-20 World Curling Tour -- Wikipedia list article
Wikipedia - List of teams on the 2020-21 World Curling Tour -- Wikipedia list article
Wikipedia - List of tenants in 5 World Trade Center -- Wikipedia list article
Wikipedia - List of tenants in One World Trade Center -- Wikipedia list article
Wikipedia - List of tenants in Six World Trade Center -- Wikipedia list article
Wikipedia - List of tenants in Two World Trade Center -- Wikipedia list article
Wikipedia - List of Thailand military equipment of World War II -- Wikipedia list article
Wikipedia - List of The Amazing World of Gumball characters -- Wikipedia list article
Wikipedia - List of theaters and campaigns of World War II -- Wikipedia list article
Wikipedia - List of the largest ships hit by U-boats in World War I -- Wikipedia list article
Wikipedia - List of The Lost World episodes -- Wikipedia list article
Wikipedia - List of The Real World (TV series) cast members -- Wikimedia list article
Wikipedia - List of The Ring world champions -- Wikimedia list article
Wikipedia - List of The Secret World of Alex Mack books
Wikipedia - List of The Secret World of Alex Mack episodes -- Wikipedia list article
Wikipedia - List of The World God Only Knows episodes -- Wikipedia list article
Wikipedia - List of The World of David the Gnome episodes -- Wikipedia list article
Wikipedia - List of The World of the Married characters -- Wikipedia list article
Wikipedia - List of Total Drama World Tour episodes -- Wikipedia list article
Wikipedia - List of towns and cities with 100,000 or more inhabitants/cityname: Y -- Towns and cities in the world with 100,000 or more inhabitants with name beginning with letter Y
Wikipedia - List of Trans World Airlines accidents and incidents -- Wikipedia list article
Wikipedia - List of Turkish ships sunk or damaged during World War II -- Wikipedia list article
Wikipedia - List of undefeated world boxing champions -- Wikimedia list article
Wikipedia - List of Underworld characters -- Wikipedia list article
Wikipedia - List of undisputed world boxing champions -- Wikimedia list article
Wikipedia - List of US Navy ships sunk or damaged in action during World War II -- Wikipedia list article
Wikipedia - List of Vorpostenboote in World War II -- Wikipedia list article
Wikipedia - List of Walt Disney's World War II productions for Armed Forces -- Wikipedia list article
Wikipedia - List of waterfalls -- List of notable waterfalls of the world
Wikipedia - List of water polo world medalists -- Wikipedia list article
Wikipedia - List of WBA female world champions -- Wikimedia list article
Wikipedia - List of WBA world champions -- Wikimedia list article
Wikipedia - List of WBC female world champions -- Wikimedia list article
Wikipedia - List of WBC Muaythai female world champions -- Wikimedia list article
Wikipedia - List of WBC Muaythai world champions -- Wikimedia list article
Wikipedia - List of WBC world champions -- Wikimedia list article
Wikipedia - List of WBO female world champions -- Wikimedia list article
Wikipedia - List of WBO world champions -- Wikimedia list article
Wikipedia - List of WBU world champions -- Wikimedia list article
Wikipedia - List of Westworld characters -- Wikipedia list article
Wikipedia - List of WHO regions -- Six regions of the world defined by the World Health Organization
Wikipedia - List of Wide World of Sports (American TV series) announcers -- Wikipedia list article
Wikipedia - List of wolfpacks of World War II -- Wikipedia list article
Wikipedia - List of women artists exhibited at the 1893 World's Columbian Exposition -- Wikipedia list article
Wikipedia - List of World Architecture Festival winners -- Wikipedia list article
Wikipedia - List of World at Your Feet episodes -- Wikipedia list article
Wikipedia - List of World Bank members -- Wikipedia list article
Wikipedia - List of world bantamweight boxing champions -- Wikimedia list article
Wikipedia - List of World Book Day books
Wikipedia - List of World Bowl broadcasters -- Wikimedia list article
Wikipedia - List of world bowling champions -- Wikipedia list article
Wikipedia - List of World Branding Awards winners -- Wikipedia list article
Wikipedia - List of world championships in mind sports
Wikipedia - List of world champions in judo -- Wikimedia list article
Wikipedia - List of World Chess Championships
Wikipedia - List of world cities by population density -- Top 50 most densely populated cities
Wikipedia - List of World Club Challenge finals -- Wikipedia list article
Wikipedia - List of Worldcon Guests of Honor -- Wikipedia list article
Wikipedia - List of Worldcons -- Wikimedia list article
Wikipedia - List of world cruiserweight boxing champions -- Wikimedia list article
Wikipedia - List of world eight-ball champions -- Wikimedia list article
Wikipedia - List of world expositions -- Wikipedia list article
Wikipedia - List of World Extreme Cagefighting champions -- Wikimedia list article
Wikipedia - List of world featherweight boxing champions -- Wikimedia list article
Wikipedia - List of World Film films -- Wikipedia list article
Wikipedia - List of world flyweight boxing champions -- Wikimedia list article
Wikipedia - List of world folk-epics
Wikipedia - List of World Grand Champion Tennessee Walking Horses -- Wikipedia list article
Wikipedia - List of world heavyweight boxing champions -- Wikipedia list article
Wikipedia - List of World Heritage in Danger -- Wikipedia list article
Wikipedia - List of World Heritage Sites in Africa -- Wikipedia list article
Wikipedia - List of World Heritage Sites in Albania -- Wikimedia list article
Wikipedia - List of World Heritage Sites in Argentina -- Wikimedia list article
Wikipedia - List of World Heritage Sites in Austria -- Wikipedia list article
Wikipedia - List of World Heritage Sites in Bangladesh -- wikimedia list article
Wikipedia - List of World Heritage Sites in Belarus -- Wikimedia list article
Wikipedia - List of World Heritage Sites in Brazil -- Wikipedia list article
Wikipedia - List of World Heritage Sites in Canada -- Wikipedia list article
Wikipedia - List of World Heritage Sites in Central America -- Wikimedia list article
Wikipedia - List of World Heritage Sites in China -- Wikipedia list article
Wikipedia - List of World Heritage Sites in Cyprus
Wikipedia - List of World Heritage Sites in Denmark -- World Heritage Sites in Denmark
Wikipedia - List of World Heritage Sites in Egypt -- Wikimedia list article
Wikipedia - List of World Heritage Sites in France -- Wikipedia list article
Wikipedia - List of World Heritage sites in Georgia (country)
Wikipedia - List of World Heritage Sites in Georgia (country) -- Wikipedia list article
Wikipedia - List of World Heritage Sites in Germany
Wikipedia - List of World Heritage Sites in Greece
Wikipedia - List of World Heritage Sites in Hungary
Wikipedia - List of World Heritage Sites in India -- Wikipedia list article
Wikipedia - List of World Heritage Sites in Indonesia -- Wikipedia list article
Wikipedia - List of World Heritage Sites in Iran
Wikipedia - List of World Heritage Sites in Ireland -- Wikipedia list article
Wikipedia - List of World Heritage Sites in Italy -- Wikimedia list article
Wikipedia - List of World Heritage Sites in Japan -- Wikipedia list article
Wikipedia - List of World Heritage Sites in Kenya -- wikimedia list article
Wikipedia - List of World Heritage Sites in Korea
Wikipedia - List of World Heritage Sites in Mexico
Wikipedia - List of World Heritage Sites in North America -- Wikimedia list article
Wikipedia - List of World Heritage Sites in Pakistan -- Wikipedia list article
Wikipedia - List of World Heritage Sites in Poland -- Wikipedia list article
Wikipedia - List of World Heritage Sites in Romania
Wikipedia - List of World Heritage Sites in Russia -- Wikimedia list article
Wikipedia - List of World Heritage Sites in Scotland
Wikipedia - List of World Heritage Sites in Serbia
Wikipedia - List of World Heritage Sites in South Africa -- wikimedia list article
Wikipedia - List of World Heritage Sites in South America -- Wikimedia list article
Wikipedia - List of World Heritage Sites in Spain
Wikipedia - List of World Heritage Sites in Switzerland -- Wikipedia list article
Wikipedia - List of World Heritage Sites in the Caribbean -- Wikimedia list article
Wikipedia - List of World Heritage Sites in the Czech Republic
Wikipedia - List of World Heritage Sites in the Philippines -- Wikipedia list article
Wikipedia - List of World Heritage Sites in the United Kingdom -- Wikimedia list article
Wikipedia - List of World Heritage Sites in the United States -- Wikipedia list article
Wikipedia - List of World Heritage Sites in Turkey -- Wikipedia list articles
Wikipedia - List of World Heritage Sites in Ukraine
Wikipedia - List of World Heritage Sites in Vietnam -- Wikimedia list article
Wikipedia - List of World Heritage Sites of Poland
Wikipedia - List of world junior records in speed skating -- Wikipedia list article
Wikipedia - List of world junior records in track cycling -- Wikipedia list article
Wikipedia - List of world light-flyweight boxing champions -- Wikimedia list article
Wikipedia - List of world light-heavyweight boxing champions -- Wikimedia list article
Wikipedia - List of world light-middleweight boxing champions -- Wikipedia list article
Wikipedia - List of world lightweight boxing champions -- Wikipedia list article
Wikipedia - List of world light-welterweight boxing champions -- Wikimedia list article
Wikipedia - List of World Men's Curling Champions -- Wikimedia list article
Wikipedia - List of world middleweight boxing champions -- Wikimedia list article
Wikipedia - List of world mini-flyweight boxing champions -- Wikimedia list article
Wikipedia - List of World Mixed Doubles Curling Champions -- Wikipedia list article
Wikipedia - List of world number one male golfers -- Wikipedia list article
Wikipedia - List of World of Springfield figures and playsets -- Wikipedia list article
Wikipedia - List of world production chemical elements
Wikipedia - List of world production -- Wikipedia list article
Wikipedia - List of world records from Nepal -- Wikipedia list article
Wikipedia - List of world records held by plants -- Wikipedia list article
Wikipedia - List of world records in athletics -- Wikipedia list article
Wikipedia - List of world records in chess -- Wikipedia list article
Wikipedia - List of world records in finswimming -- Wikipedia list article
Wikipedia - List of world records in masters athletics -- Wikipedia list article
Wikipedia - List of world records in Olympic weightlifting -- Wikipedia list article
Wikipedia - List of world records in rowing -- Wikipedia list article
Wikipedia - List of world records in speed skating -- Wikipedia list article
Wikipedia - List of world records in swimming -- Wikipedia list article
Wikipedia - List of world records in track cycling -- Wikipedia list article
Wikipedia - List of world records in track para-cycling -- Wikipedia list article
Wikipedia - List of World Rugby Sevens Series broadcasters -- Wikipedia list article
Wikipedia - List of World Series broadcasters -- Wikimedia list article
Wikipedia - List of World Series champions -- Wikimedia list article
Wikipedia - List of World Series Cricket international centuries -- Wikipedia list article
Wikipedia - List of World Series Cricket international five-wicket hauls -- Wikipedia list article
Wikipedia - List of World Series Cricket venues -- Wikimedia list article
Wikipedia - List of World Series of Poker ladies champions -- Wikimedia list article
Wikipedia - List of World Series of Poker Main Event champions -- Wikipedia list article
Wikipedia - List of World Series starting pitchers -- Wikimedia list article
Wikipedia - List of World's Fair architecture -- Wikimedia list article
Wikipedia - List of world's fairs -- Wikimedia list article
Wikipedia - List of world's tallest dams
Wikipedia - List of world super-bantamweight boxing champions -- Wikimedia list article
Wikipedia - List of world super-featherweight boxing champions -- Wikimedia list article
Wikipedia - List of world super-flyweight boxing champions -- Wikimedia list article
Wikipedia - List of world super-middleweight boxing champions -- Wikimedia list article
Wikipedia - List of World Touring Car Cup drivers -- Wikimedia list article
Wikipedia - List of world under-18 bests in athletics -- Wikipedia list article
Wikipedia - List of world under-20 records in athletics -- Wikipedia list article
Wikipedia - List of world under-23 bests in athletics -- Wikipedia list article
Wikipedia - List of World Victory Road champions -- Wikimedia list article
Wikipedia - List of World War I aces credited with 10 victories -- Wikipedia list article
Wikipedia - List of World War I aces credited with 11-14 victories -- Wikipedia list article
Wikipedia - List of World War I aces credited with 15-19 victories -- Wikipedia list article
Wikipedia - List of World War I aces credited with 20 or more victories -- Wikipedia list article
Wikipedia - List of World War I aces credited with 5 victories -- Wikipedia list article
Wikipedia - List of World War I aces credited with 6 victories -- Wikipedia list article
Wikipedia - List of World War I aces credited with 7 victories -- Wikipedia list article
Wikipedia - List of World War I aces credited with 8 victories -- Wikipedia list article
Wikipedia - List of World War I aces credited with 9 victories -- Wikipedia list article
Wikipedia - List of World War I aces from Australia -- Wikipedia list article
Wikipedia - List of World War I aces from Belgium -- Wikipedia list article
Wikipedia - List of World War I aces from Canada -- Wikipedia list article
Wikipedia - List of World War I aces from Ecuador -- Wikipedia list article
Wikipedia - List of World War I aces from Fiji -- Wikipedia list article
Wikipedia - List of World War I aces from Georgia -- Wikipedia list article
Wikipedia - List of World War I aces from Latvia -- Wikipedia list article
Wikipedia - List of World War I aces from Lithuania -- Wikipedia list article
Wikipedia - List of World War I aces from New Zealand -- wikimedia list article
Wikipedia - List of World War I aces from Poland -- Wikipedia list article
Wikipedia - List of World War I aces from South Africa -- Wikipedia list article
Wikipedia - List of World War I aces from Switzerland -- Wikipedia list article
Wikipedia - List of World War I Central Powers aircraft -- Wikipedia list article
Wikipedia - List of World War I Czech flying aces -- Wikipedia list article
Wikipedia - List of World War I Entente aircraft -- Wikimedia list article
Wikipedia - List of World War I films -- Wikipedia list article
Wikipedia - List of World War I flying aces from Argentina -- Wikipedia list article
Wikipedia - List of World War I flying aces from Austria-Hungary -- Wikipedia list article
Wikipedia - List of World War I flying aces from Austria -- Wikipedia list article
Wikipedia - List of World War I flying aces from Estonia -- Wikipedia list article
Wikipedia - List of World War I flying aces from Germany -- Wikipedia list article
Wikipedia - List of World War I flying aces from Hungary -- Wikipedia list article
Wikipedia - List of World War I flying aces from India -- Wikipedia list article
Wikipedia - List of World War I flying aces from Italy -- Wikipedia list article
Wikipedia - List of World War I flying aces from Serbia -- Wikipedia list article
Wikipedia - List of World War I flying aces from Swaziland -- Wikipedia list article
Wikipedia - List of World War I flying aces from the Russian Empire -- Wikipedia list article
Wikipedia - List of World War II aces from Australia -- Wikipedia list article
Wikipedia - List of World War II aces from Austria -- Wikipedia list article
Wikipedia - List of World War II aces from Belgium -- Wikipedia list article
Wikipedia - List of World War II aces from Bulgaria -- Wikipedia list article
Wikipedia - List of World War II aces from Canada -- Wikipedia list article
Wikipedia - List of World War II aces from China -- Wikipedia list article
Wikipedia - List of World War II aces from Croatia -- Wikipedia list article
Wikipedia - List of World War II aces from Czechoslovakia -- Wikipedia list article
Wikipedia - List of World War II aces from Denmark -- Wikipedia list article
Wikipedia - List of World War II aces from Finland -- Wikipedia list article
Wikipedia - List of World War II aces from France -- Wikipedia list article
Wikipedia - List of World War II aces from Germany -- Wikipedia list article
Wikipedia - List of World War II aces from Hungary -- Wikipedia list article
Wikipedia - List of World War II aces from Ireland -- Wikipedia list article
Wikipedia - List of World War II aces from Italy -- Wikipedia list article
Wikipedia - List of World War II aces from Japan -- Wikipedia list article
Wikipedia - List of World War II aces from New Zealand -- wikimedia list article
Wikipedia - List of World War II aces from Norway -- Wikipedia list article
Wikipedia - List of World War II aces from Poland -- Wikipedia list article
Wikipedia - List of World War II aces from Slovakia -- Wikipedia list article
Wikipedia - List of World War II aces from South Africa -- Wikipedia list article
Wikipedia - List of World War II aces from Southern Rhodesia -- Wikipedia list article
Wikipedia - List of World War II aces from Spain -- Wikipedia list article
Wikipedia - List of World War II aces from the Soviet Union -- Wikipedia list article
Wikipedia - List of World War II aces from the United Kingdom -- Wikipedia list article
Wikipedia - List of World War II aces from the United States -- Wikipedia list article
Wikipedia - List of World War II artillery -- Wikipedia list article
Wikipedia - List of World War II battles involving the United States -- Wikipedia list article
Wikipedia - List of World War II battles -- Wikimedia list article
Wikipedia - List of World War II British airborne battalions -- Wikipedia list article
Wikipedia - List of World War II British naval radar -- Wikipedia list article
Wikipedia - List of World War II conferences
Wikipedia - List of World War II electronic warfare equipment -- Wikipedia list article
Wikipedia - List of World War II evacuations -- Wikipedia list article
Wikipedia - List of World War II films (1950-1989) -- Wikimedia list article
Wikipedia - List of World War II films since 1990 -- Wikipedia list article
Wikipedia - List of World War II films -- Wikipedia list article
Wikipedia - List of World War II firearms of Germany -- Wikipedia list article
Wikipedia - List of World War II flying aces by country -- Wikipedia list article
Wikipedia - List of World War II flying aces from Romania -- Wikipedia list article
Wikipedia - List of World War II flying aces -- Wikipedia list article
Wikipedia - List of World War II military aircraft of Germany -- Wikipedia list article
Wikipedia - List of World War II military gliders -- Wikipedia list article
Wikipedia - List of World War II military operations -- Wikipedia list article
Wikipedia - List of World War II military personnel educated at the United States Military Academy -- Wikipedia list article
Wikipedia - List of World War II military units of Germany -- Wikipedia list article
Wikipedia - List of World War II monuments and memorials in Bosnia and Herzegovina -- Wikipedia list article
Wikipedia - List of World War II monuments and memorials in North Macedonia -- Wikipedia list article
Wikipedia - List of World War II monuments and memorials in Slovenia -- Wikipedia list article
Wikipedia - List of World War II prisoner-of-war camps administered by France -- Wikipedia list article
Wikipedia - List of World War II prisoner-of-war camps in Australia -- Wikipedia list article
Wikipedia - List of World War II prisoner-of-war camps in Canada -- Wikipedia list article
Wikipedia - List of World War II prisoner-of-war camps in Italy -- Wikimedia list article
Wikipedia - List of World War II prisoner-of-war camps in Kenya -- Wikipedia list article
Wikipedia - List of World War II prisoner-of-war camps in the Soviet Union -- Wikipedia list article
Wikipedia - List of World War II prisoner-of-war camps in the United Kingdom -- Wikipedia list article
Wikipedia - List of World War II prisoner-of-war camps in the United States -- Wikipedia list article
Wikipedia - List of World War II puppet states -- Wikipedia list article
Wikipedia - List of World War II science fiction, fantasy, and horror films -- Wikipedia list article
Wikipedia - List of World War II ships of less than 1000 tons -- Wikipedia list article
Wikipedia - List of World War II ships
Wikipedia - List of World War II short films -- Wikipedia list article
Wikipedia - List of World War II TV series -- Wikipedia list article
Wikipedia - List of World War II uniforms and clothing -- Wikipedia list article
Wikipedia - List of World War II vessel types of the United States -- Wikipedia list article
Wikipedia - List of World War II video games -- Wikipedia list article
Wikipedia - List of World War II war correspondents (1942-43) -- Wikipedia list article
Wikipedia - List of World War II warship classes of the Royal Romanian Navy -- Wikipedia list article
Wikipedia - List of World War II weapons of France -- Wikimedia list article
Wikipedia - List of World War II weapons of the United Kingdom -- Wikipedia list article
Wikipedia - List of World War II weapons of the United States -- Wikipedia list article
Wikipedia - List of World War II weapons -- Wikipedia list article
Wikipedia - List of World War I memorials and cemeteries in Artois -- Wikipedia list article
Wikipedia - List of World War I memorials and cemeteries in Champagne-Ardennes -- Wikipedia list article
Wikipedia - List of World War I memorials and cemeteries in Flanders -- Wikipedia list article
Wikipedia - List of World War I Memorials and Cemeteries in Lorraine -- Wikipedia list article
Wikipedia - List of World War I memorials and cemeteries in the area of the St Mihiel salient -- Wikipedia list article
Wikipedia - List of World War I memorials and cemeteries in the Argonne -- Wikipedia list article
Wikipedia - List of World War I memorials and cemeteries in the Somme -- Wikipedia list article
Wikipedia - List of World War I memorials and cemeteries in Verdun -- Wikipedia list article
Wikipedia - List of World War I military personnel educated at the United States Military Academy -- Wikipedia list article
Wikipedia - List of World War I monuments and memorials -- Wikipedia list article
Wikipedia - List of World War I prisoner-of-war camps in Canada -- Wikipedia list article
Wikipedia - List of World War I Slovak flying aces -- Wikipedia list article
Wikipedia - List of World War I video games -- Wikipedia list article
Wikipedia - List of world welterweight boxing champions -- Wikimedia list article
Wikipedia - List of World Women's Curling Champions -- Wikipedia list article
Wikipedia - List of World XI ODI cricketers -- Wikimedia list article
Wikipedia - List of World XI Twenty20 International cricketers -- Wikimedia list article
Wikipedia - List of WPA World Nine-ball champions -- Wikipedia list article
Wikipedia - List of youth world records in Olympic weightlifting -- Wikipedia list article
Wikipedia - List of Yugoslav World War II monuments and memorials in Montenegro -- Wikipedia list article
Wikipedia - List of Yugoslav World War II monuments and memorials in Serbia -- Wikipedia list article
Wikipedia - Lists of aircraft carriers operational during World War II -- Wikimedia list article
Wikipedia - Lists of teams on the World Curling Tour -- Wikipedia list article
Wikipedia - Lists of tenants in the World Trade Center (1973-2001) -- Wikipedia list article
Wikipedia - Lists of World Heritage Sites
Wikipedia - Lists of World War I flying aces -- Wikipedia list article
Wikipedia - Lists of World War II military equipment -- Wikipedia list article
Wikipedia - Lists of World War II prisoner-of-war camps -- Wikipedia list article
Wikipedia - Lists of World War II topics -- Wikipedia list article
Wikipedia - Lists of World War I topics -- Wikipedia list article
Wikipedia - Literal English Version -- A translation of the Bible based on the World English Bible
Wikipedia - Lithuanian partisans -- Resistance against Soviet regime after World War II
Wikipedia - Liu Shasha -- Chinese pool player, three time world champion
Wikipedia - Live... In the Flesh -- 2001 album by Westworld
Wikipedia - Lloyd Fredendall -- American General during World War II
Wikipedia - LM-CM-)o Major -- Canadian World War II and Korean war soldier
Wikipedia - LM-CM-)on Bourjade -- World War I flying ace
Wikipedia - Lo and Behold, Reveries of the Connected World
Wikipedia - Local World Evolving Network Models -- Dynamic networks that change through time
Wikipedia - Location shooting -- Shooting of a film or television production in a real-world setting rather than a sound stage or backlot
Wikipedia - Lockheed Model 18 Lodestar -- American passenger transport aircraft of the World War II era
Wikipedia - Logbook of The World -- Amateur radio verification database
Wikipedia - Lohner E -- Reconnaissance flying boat built in Austria-Hungary during World War I
Wikipedia - London Zoo -- World's oldest scientific zoo in London
Wikipedia - Long Depression -- Worldwide economic recession from 1873 to 1879
Wikipedia - Looking-glass world
Wikipedia - Lord of the World -- 1907 novel
Wikipedia - Lord Vetinari -- Fictional character from Terry Pratchett's Discworld novel series
Wikipedia - Lost Generation -- Generation that came of age during World War I, having birth dates approximately from 1883 to 1900
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Wikipedia - Louisiana Purchase Exposition -- 1904 World's Fair in St. Louis
Wikipedia - Louis Vaudable -- Louis Vaudable owned Maxim's which is known as the most famous restaurant in the world.
Wikipedia - Love Me and the World Is Mine -- 1927 film by Ewald AndrM-CM-) Dupont
Wikipedia - LoveWorld USA -- American Christian cable television channel
Wikipedia - Love Yourself World Tour -- 2018-19 concert tour by BTS
Wikipedia - LSID -- Way to name and locate pieces of information on the World Wide Web
Wikipedia - Lucha Capital -- Lucha Libre AAA Worldwide professional wrestling Facebook Watch program
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Wikipedia - Lucy spy ring -- World War II spy ring
Wikipedia - Ludwig Becker (pilot) -- German World War II flying ace
Wikipedia - Luftwaffe -- Aerial warfare branch of the German military forces during World War II
Wikipedia - Luke Snyder -- Fictional character from the American daytime drama As the World Turns
Wikipedia - Luminous gemstones -- Worldwide motif in mythology and history
Wikipedia - Lunenburg, Nova Scotia -- Coastal town and UNESCO World Heritage Site in Nova Scotia, Canada
Wikipedia - Luta Mae McGrath -- World War II Veteran and United States Army Ordnance Corps Officer
Wikipedia - Lutheran World Federation
Wikipedia - Luxembourg government in exile -- Government in exile of Luxembourg during World War II
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Wikipedia - LZ 61 (L 21) -- World War I German Navy airship
Wikipedia - M17 rifle grenade -- Rifle grenade used by the United States in World War II
Wikipedia - M42 Duperite helmet -- Helmet issued to Australian paratroopers during World War II
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Wikipedia - Mabel and Fatty Viewing the World's Fair at San Francisco -- 1915 film
Wikipedia - Macaque -- Genus of Old World monkeys
Wikipedia - MacBride report -- Many Voice One World of NWICO
Wikipedia - Machu Picchu -- 15th-century Inca citadel in the Peruvian Andes and UNESCO World Heritage Site
Wikipedia - MacWorld Conference > Expo
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Wikipedia - Macworld/iWorld
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Wikipedia - Mad Mad World
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Wikipedia - Magic in Harry Potter -- Various spells, charms, etc. used in J.K. Rowling's Wizarding World
Wikipedia - Magic in the Greco-Roman world -- An essay on the study of magic in the Greco-Roman world.
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Wikipedia - Magic: The Gathering World Championship
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Wikipedia - Malayan campaign -- 1941-1942 World War II military campaign
Wikipedia - Male hysteria -- Psychiatric diagnosis made during World War I
Wikipedia - Mall of the World
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Wikipedia - Mamluk -- Muslim slave warriors, soldiers, or mercenaries of the Islamic world from the 9th century AD to the 19th century AD
Wikipedia - Manchester Cenotaph -- World War I memorial
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Wikipedia - Mann's World -- 2011 studio album by Mann
Wikipedia - Man of the World (film) -- 1931 film
Wikipedia - Man of the World (TV series) -- British television series
Wikipedia - Man of Two Worlds (film) -- 1934 film by J. Walter Ruben
Wikipedia - Man's World (song) -- 2020 single by Marina
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Wikipedia - Many Worlds Interpretation of Quantum Mechanics
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Wikipedia - Mappa mundi -- Medieval European map of the world
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Wikipedia - March to WrestleMania -- Series of World Wrestling Federation television specials
Wikipedia - Marconi-class submarine -- World War II era submarine
Wikipedia - Marguerite Harrison -- American journalist and World War I spy for the U.S.
Wikipedia - Marianne Aspelin -- Norwegian curler and World Champion
Wikipedia - Marie Drouet -- French heroine of the First World War
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Wikipedia - Marinoan glaciation -- A period of worldwide glaciation during the Cryogenian period.
Wikipedia - Mario Golf: World Tour -- 2014 sports video game published by Nintendo
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Wikipedia - Markham, Ramu and Finisterre campaigns -- World War II military campaign
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Wikipedia - Marriage law -- Overview of marriage law worldwide
Wikipedia - Marshall Plan -- American initiative for foreign aid to Western Europe following World War II
Wikipedia - Marthe Cohn -- French spy during the Second World War, author and Holocaust survivor
Wikipedia - Martian (The War of the Worlds) -- Fictional Species
Wikipedia - Martin P. Hottel -- Decorated World War II commander
Wikipedia - Marvel vs. Capcom 3: Fate of Two Worlds
Wikipedia - Marxism -- Economic and sociopolitical worldview based on the works of Karl Marx
Wikipedia - Mary Ellis (pilot) -- British World War II ferry pilot
Wikipedia - Mary the Jewess -- Considered to be the first non-fictitious alchemist in the Western world
Wikipedia - Massacres of Poles in Volhynia and Eastern Galicia -- Ethnic cleansing of Poles by Ukrainians during World War II in Volhynia region
Wikipedia - Master and Commander: The Far Side of the World -- 2003 film by Peter Weir
Wikipedia - Master of the World (comics) -- Fictional character appearing in American comic books published by Marvel Comics
Wikipedia - Masters M40 marathon world record progression -- marathon world records
Wikipedia - Masumi Mitsui -- Canadian World War I veteran
Wikipedia - Matanikau Offensive -- 1942 World War II battle on the Solomon Islands
Wikipedia - Material World (radio programme)
Wikipedia - Mathematica: A World of Numbers... and Beyond
Wikipedia - Mathers Museum of World Cultures -- World Cultures
Wikipedia - MathWorld -- Online mathematics reference work
Wikipedia - Matilda (chicken) -- World-record chicken
Wikipedia - Matthew B. Juan -- American soldier; first Native American and first Arizonan to die in World War I
Wikipedia - Maulbronn Monastery -- Monastery and World Heritage Site in Germany
Wikipedia - Maurice Wilder-Neligan -- World War I Australian Army officer
Wikipedia - Mausoleum at Halicarnassus -- One of the seven wonders of the ancient world
Wikipedia - Max Bauer -- German First World War staff officer
Wikipedia - Max-Hellmuth Ostermann -- German World War II flying ace
Wikipedia - Maximiliano Hernandez Martinez -- Leader of El Salvador during the Second World War
Wikipedia - Max Immelmann -- German World War I flying ace
Wikipedia - Max NM-CM-$ther -- German World War I flying ace
Wikipedia - McDonaldland -- Fantasy world created for fast food marketing
Wikipedia - McKee Homes Fall Curling Classic -- World Curling Tour event
Wikipedia - McKinsey & Company -- US-based worldwide management consulting firm
Wikipedia - M-CM-^Agnes Keleti -- Hungarian-Israeli retired Olympic and world champion artistic gymnast and coach
Wikipedia - M-CM-^Alvar NuM-CM-1ez Cabeza de Vaca -- Spanish explorer of the New World
Wikipedia - M-CM-^Eke and His World -- 1984 film
Wikipedia - M-CM-^Fsir-Vanir War -- In Norse mythology, the first war in the world between the M-CM-^Fsir and Vanir
Wikipedia - M-DM-^Pakovo internment camp -- Internment camp run by the UstaM-EM-!e in Croatia during World War II
Wikipedia - Mean World Syndrome
Wikipedia - Measuring the World -- 2005 novel by Daniel Kehlmann
Wikipedia - Meat world
Wikipedia - Mechelen incident -- Event during the Phoney War in the first stages of World War II
Wikipedia - Medal "For Valiant Labour in the Great Patriotic War 1941-1945" -- World WarM-BM- II civilian labour award of the Soviet Union
Wikipedia - Medea: Harlan's World -- US 1985 science fiction anthology
Wikipedia - Medicine Hat Charity Classic -- World Curling Tour event
Wikipedia - Medicine in the medieval Islamic world -- Overview about the medicine in the medieval Islamic world
Wikipedia - Mediterranean and Middle East theatre of World War II -- Major theatre of operations during the Second World War
Wikipedia - Mediterranean forests, woodlands, and scrub -- Habitat defined by the World Wide Fund for Nature
Wikipedia - Mediterranean world
Wikipedia - Melinda's World -- 2003 film
Wikipedia - Melodrama World Tour
Wikipedia - Melody of the World -- 1929 film
Wikipedia - M-EM-^AodM-EM-: Ghetto -- Second-largest ghetto in German-occupied Europe during World War II
Wikipedia - Member states of the World Trade Organization -- Wikimedia list article
Wikipedia - Memorial Pillar (Valivade) -- Memorial Pillar memory of over 5000 Polish refugees who escaped to India during World War II
Wikipedia - Memory of the World Programme -- UNESCO initiative to preserve documentary items
Wikipedia - Memory of the World Register - Asia and the Pacific -- UNESCO initiative to preserve documentary items
Wikipedia - Memory of the World Register
Wikipedia - Mensa International -- Largest and oldest high IQ society in the world
Wikipedia - Mental model -- Explanation of someone's thought process about how something works in the real world
Wikipedia - Men Who Save the World -- 2014 film
Wikipedia - Mercator 1569 world map -- first map in Mercator's projection
Wikipedia - Mercedes-Benz W194 -- Mercedes-Benz entry for the 1952 Sportscar racing season, its first after World War II
Wikipedia - Mercy dog -- Military dog primarily served during World War I
Wikipedia - Mesoamerican world tree
Wikipedia - Mesocricetus -- Genus of Old World hamsters
Wikipedia - Mesopotamian campaign -- World War I military campaign
Wikipedia - Messerschmitt Me 163 Komet -- Rocket interceptor developed by Messerschmitt late in World War II
Wikipedia - Messerschmitt Me 262 -- World's first operational jet-powered fighter aircraft
Wikipedia - Messerschmitt Me 323 -- German military transport aircraft of World War II
Wikipedia - Metal Gear Solid V: The Phantom Pain -- 2015 open world action-adventure stealth video game
Wikipedia - Metetherial world
Wikipedia - Metro Line M1 (Budapest Metro) -- M1 line of the Budapest metro system, the first electrified underground railway line of the world
Wikipedia - Metta World Peace
Wikipedia - Metz 1944 Cuff Title -- German World War II campaign award
Wikipedia - Meuse-Argonne offensive -- Military campaign during World War I
Wikipedia - Mexico at major beauty pageants -- Mexico at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Miami Worldcenter
Wikipedia - Michael Gonne -- British World War I flying ace
Wikipedia - Mick Mannock -- British World War I flying ace
Wikipedia - Microworlds (book)
Wikipedia - MicroWorlds JR
Wikipedia - MicroWorlds
Wikipedia - Mictlan -- Underworld of Aztec mythology
Wikipedia - Mieczyslaw Adamek -- Polish World War II flying ace
Wikipedia - Might and Magic II: Gates to Another World
Wikipedia - Miles Browning -- American World War II admiral
Wikipedia - Military history of Australia during World War II -- Australia's military engagements, 1939-1945
Wikipedia - Military history of France during World War II
Wikipedia - Military history of Italy during World War II
Wikipedia - Military history of Italy during World War I
Wikipedia - Military history of South Africa during World War II
Wikipedia - Military history of South Africa during World War I
Wikipedia - Military history of the United Kingdom during World War II -- Aspect of history
Wikipedia - Military history of the United States during World War II -- American military actions taken leading up to and during the Second World War
Wikipedia - Military Open Simulator Enterprise Strategy -- U.S. Army virtual world test project
Wikipedia - Military Service Tribunals -- British Army administrative bodies in World War I
Wikipedia - Military World Games -- Multi-sport event for military sportspeople
Wikipedia - Millarworld -- American comic book company
Wikipedia - Mill Ends Park -- Smallest urban park in the world
Wikipedia - Millennium Summit -- 2000 meeting among world leaders
Wikipedia - Miloslav Mansfeld -- Czechoslovak fighter ace in World War II
Wikipedia - Milvus -- Bird-of-prey genus containing certain Old World kites
Wikipedia - Mind projection fallacy -- An informal fallacy that the way one sees the world reflects the way the world really is
Wikipedia - Mindset List -- Annual compilation of the values that shape the worldview of students about 18 years old
Wikipedia - Mind-world relation
Wikipedia - Minister of Munitions -- British government position in World War I
Wikipedia - Minister of National Defence for Naval Services (Canada) -- Minister responsible for the Royal Canadian Navy during World War II
Wikipedia - Minnesota Fighting Saints -- World Hockey Association ice hockey team
Wikipedia - Miodrag Petrovic (war artist) -- Serbian war artist during World War I
Wikipedia - Mirage World (app) -- Location-based augmented reality application
Wikipedia - Mirror Worlds
Wikipedia - Misano World Circuit Marco Simoncelli -- Motorsport track in Italy
Wikipedia - Miss Cosmopolitan World -- beauty pageant
Wikipedia - Mission Dafoe -- World War II Special Operations Executive
Wikipedia - Mission Rogers -- World War II Special Operations Executive
Wikipedia - Miss Oklahoma World -- Beauty pageant competition
Wikipedia - Miss Singapore World -- Annual national beauty pageant competition in Singapore
Wikipedia - Miss Teen World -- Beauty pageant
Wikipedia - Miss Washington World -- Beauty pageant competition
Wikipedia - Miss World 1972 -- Beauty pageant edition
Wikipedia - Miss World 1998 -- Beauty pageant edition
Wikipedia - Miss World 2000 -- 50th edition of the Miss World pageant
Wikipedia - Miss World 2002 -- Beauty pageant edition
Wikipedia - Miss World 2003 -- Beauty pageant edition
Wikipedia - Miss World 2004 -- 54th edition of the Miss World pageant
Wikipedia - Miss World 2006 -- 56th edition of the Miss World pageant
Wikipedia - Miss World 2008 -- Beauty pageant edition
Wikipedia - Miss World 2009 -- Beauty pageant edition
Wikipedia - Miss World 2014 -- Beauty pageant edition
Wikipedia - Miss World 2016 -- 66th Miss World competition, beauty pageant edition
Wikipedia - Miss World 2018 -- Beauty pageant edition
Wikipedia - Miss World 2019 -- 69th Miss World pageant, beauty pageant edition
Wikipedia - Miss World 2021 -- 70th anniversary Miss World pageant, beauty pageant edition
Wikipedia - Miss World Philippines 2019 -- 9th Miss World Philippines competition, national beauty pageant edition
Wikipedia - Miss World Philippines -- National beauty pageant competition in the Philippines, Organization
Wikipedia - Miss World Puerto Rico 2008 -- Annual competition was held in Puerto Rico
Wikipedia - Miss World Puerto Rico 2009 -- Annual competition was held in Puerto Rico
Wikipedia - Miss World Puerto Rico -- Wikimedia list article
Wikipedia - Miss World riots -- Nigeria religious riot
Wikipedia - Miss World -- beauty contest
Wikipedia - Mister India World -- National male beauty pageant competition in India
Wikipedia - Mister World 2000 -- 3rd Mister World competition, male beauty pageant edition
Wikipedia - Mister World 2003 -- 4th Mister World competition, male beauty pageant edition
Wikipedia - Mister World 2007 -- 5th Mister World competition, male beauty pageant edition
Wikipedia - Mister World 2010 -- 6th Mister World competition, male beauty pageant edition
Wikipedia - Mister World 2012 -- 7th Mister World competition, male beauty pageant edition
Wikipedia - Mister World 2014 -- 8th Mister World competition, male beauty pageant edition
Wikipedia - Mister World 2016 -- 9th Mister World competition, male beauty pageant edition
Wikipedia - Mister World 2019 -- 10th Mister World competition, international male beauty pageant edition
Wikipedia - Mister World Korea -- National male beauty pageant competition in South Korea
Wikipedia - Mister World -- International male beauty pageant competition
Wikipedia - MIT World Peace University -- Indian private university
Wikipedia - Mixed Doubles Bern -- World Curling Tour event
Wikipedia - Mixed Doubles M-EM-^AodM-EM-: -- World Curling Tour event
Wikipedia - Mixed reality -- Merging of real and virtual worlds to produce new environments
Wikipedia - Mixed Up World -- 2003 single by Sophie Ellis-Bextor
Wikipedia - Maori Battalion -- An infantry battalion of the New Zealand Army that served during the Second World War
Wikipedia - MNC World News -- Indonesian TV news channel
Wikipedia - Mobile World Congress -- Mobile industry exhibition
Wikipedia - Modern Orthodox Judaism -- Attempt to synthesize Jewish values and the observance of Jewish law with the secular, modern world
Wikipedia - Modern Times: A History of the World from the 1920s to the 1980s -- 1983 book by Paul Johnson
Wikipedia - Modern world
Wikipedia - Mohamed Ghoneim -- Urologist and world leader in kidney transplants
Wikipedia - MojoWorld Generator
Wikipedia - Mokichi Okada -- Founder of the Church of World Messianity
Wikipedia - Molko v. Holy Spirit Ass'n for the Unification of World Christianity -- legal case heard before the California Supreme Court
Wikipedia - Molson Cash Spiel -- Former World Curling Tour event
Wikipedia - Money in the Bank (2010) -- 2010 World Wrestling Entertainment pay-per-view event
Wikipedia - Mongolian Arat squadron -- Soviet fighter squadron of World War II funded by Mongolia
Wikipedia - Monster 4x4: World Circuit -- 2006 video game
Wikipedia - Monster Hunter: World -- 2018 action role-playing video game
Wikipedia - Montane grasslands and shrublands -- Biome defined by the World Wildlife Fund
Wikipedia - Montreal Laboratory -- Physics laboratory (World War II)
Wikipedia - Monument to Those Who Saved the World -- Remembrance monument to the firefighters who died in the 1986 Chernobyl disaster in Ukraine
Wikipedia - Moonsund Operation -- Amphibious operation by the Red Army during World War II
Wikipedia - Moorish architecture -- Architectural style historically developed in the western Islamic world
Wikipedia - Moral realism -- Position that ethical sentences express propositions that refer to objective features of the world
Wikipedia - Moral status of animals in the ancient world
Wikipedia - More Than Anything in the World -- 2006 film
Wikipedia - Morne Trois Pitons National Park -- World Heritage Site in Dominica
Wikipedia - Mosaic: World News from the Middle East -- US television program
Wikipedia - Mother Club Fall Curling Classic -- World Curling Tour event
Wikipedia - Motor gunboat -- British Second World War small high-speed military vessel
Wikipedia - Mountaintop Ministries Worldwide -- Cult
Wikipedia - Movie World Studios -- Themed land at Parque Warner Madrid
Wikipedia - Mr Gay World 2010 -- 2010 beauty pageant
Wikipedia - Mrs. Pakistan World -- Beauty pageant
Wikipedia - Mr. World Canada -- National male beauty pageant competition in Canada
Wikipedia - Mr World Mexico -- National male beauty pageant competition in Mexico
Wikipedia - MSC World Europa -- Cruise ship to operate for MSC Cruises beginning in 2022
Wikipedia - M-Sport World Rally Team results -- Wikimedia list article
Wikipedia - MS The World -- Residential Cruise Ship
Wikipedia - Muhammad's letters to the heads of state -- Messages to rulers of the world, inviting them to Islam
Wikipedia - Muharrem Bajraktari -- Albanian Muslim tribal leader and a political and military leader during World War II (1896-1989)
Wikipedia - Mumbai underworld film
Wikipedia - Music Bank World Tour -- South Korean music show
Wikipedia - Musiques MM-CM-)tisses -- World music festival in AngoulM-CM-*me, France
Wikipedia - Muslims for Progressive Values -- Organization for Muslims with a liberal or progressive Islamic worldview
Wikipedia - Muslim World League -- NGO based in Makkah Saudi Arabia that propagates Islamic teachings
Wikipedia - Muslim World
Wikipedia - Muslim world -- Muslim-majority countries, states, districts, or towns
Wikipedia - Mutsuhiro Watanabe -- Japanese soldier during World War II
Wikipedia - My Chubby World -- 2011 Philippine television show
Wikipedia - MyMagic+ -- Suite of technologies at Walt Disney World
Wikipedia - My Mother Is the Most Beautiful Woman in the World -- 1945 Picture book
Wikipedia - Myriad Colors Phantom World -- Japanese light novel series and its adaptations
Wikipedia - My Songs Tour -- 2019-2020 world concert tour by Sting
Wikipedia - Mysteries of Isis -- Religious initiation rites performed in the cult of the goddess Isis in the Greco-Roman world
Wikipedia - Myth of the clean Wehrmacht -- post World War II myth
Wikipedia - Nagai Go World: Maboroshi Panty VS Henchin Pokoider -- 2004 film by Minoru Kawasaki
Wikipedia - Nahda -- Cultural movement in the Arabic-speaking world, especially Egypt and the Ottoman-ruled Levant
Wikipedia - Nahko and Medicine for the People -- American world music group
Wikipedia - Nahuel DL 43 -- Argentine tank developed during World War II
Wikipedia - Nakajima G10N -- Planned Japanese ultra-long-range heavy bomber designed during World War II
Wikipedia - NameExoWorlds -- IAU exoworld naming projects
Wikipedia - Namrata Shrestha (Miss Nepal World 2020) -- Miss Nepal World 2020
Wikipedia - Naoshi Kanno -- Japanese fighter pilot in World War II
Wikipedia - Narcoworld: Dope Stories -- 2019 documentary television miniseries
Wikipedia - Narnia (world) -- Fantasy world created by C.S. Lewis, setting of The Chronicles of Narnia
Wikipedia - NASA WorldWind -- Open-source virtual globe developed by NASA
Wikipedia - Natalia Molchanova -- Russian multiple world record holding freediver
Wikipedia - Natasha Sagardia -- Puerto Rican bodyboarding World Gold Medalist
Wikipedia - National Olympic Committee -- National constituent of the worldwide Olympic movement
Wikipedia - National Tsunami Warning Center -- Detects and analyzes earthquakes worldwide, issuing warnings to local officials
Wikipedia - National World War I Memorial (Washington, D.C.) -- Planned memorial honoring U.S. soldiers
Wikipedia - Nations of Nineteen Eighty-Four -- Three fictional states (Oceania, Eurasia, Eastasia) in the novel 1984 by George Orwell, perpetually vying for the control of the world
Wikipedia - Native Americans and World War II -- Served alongside white Americans
Wikipedia - Natural science -- Branch of science about the natural world
Wikipedia - Nature -- Natural, physical, or material world and its phenomena
Wikipedia - Naval Battle of Casablanca -- Naval engagements during the Second World War
Wikipedia - Naval Battle of Guadalcanal -- 1942 naval battle in the Pacific Ocean during World War II
Wikipedia - Naval order of 24 October 1918 -- German Imperial Navy operation intended to provoke a major battle with the British Royal Navy near the end of World War I
Wikipedia - NBC Sky World News -- Proposed international television news channel
Wikipedia - Need for Speed: World -- 2010 massively multiplayer online racing video game
Wikipedia - Neo-fascism -- Post-World War II ideology
Wikipedia - Neogene of the Old World -- Database related to natural history
Wikipedia - Nepal at major beauty pageants -- Nepal at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - NEP Group -- Supplier of broadcast production services, worldwide
Wikipedia - Netherlands at major beauty pageants -- Netherlands at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Netherlands in World War II -- Overview of the situation of the Netherlands during World War II
Wikipedia - Netherworld Haunted House -- Haunted attraction outside Atlanta, Georgia
Wikipedia - Nettilling Lake -- Freshwater lake near the south end of Baffin Island, Nunavut, Canada; world's largest lake on an island
Wikipedia - Network World
Wikipedia - New7Wonders of the World -- Online popularity poll in 2007 to pick "7 wonders of the world"
Wikipedia - New Georgia campaign -- Series of land and naval battles of the Pacific campaign of World War II
Wikipedia - New Georgia counterattack -- Battle of the New Georgia campaign during World War II
Wikipedia - News from the New World Discovered in the Moon -- Play written by Ben Jonson
Wikipedia - News of the World -- British tabloid newspaper
Wikipedia - News World Communications -- News company founded by Sun Myung Moon
Wikipedia - Newsworld International -- American news television network
Wikipedia - New World (2013 film) -- 2013 film directed by Park Hoon-jung
Wikipedia - New World Alliance
Wikipedia - New World barbet -- Near passerine birds from the family Capitonidae of the order Piciformes
Wikipedia - New World Computing
Wikipedia - New World crops
Wikipedia - New World First Bus -- bus operator in Hong Kong
Wikipedia - New World First Ferry -- Hong Kong ferry operator
Wikipedia - New World Library
Wikipedia - New world order (BahaM-JM- -- BahaM-JM-
Wikipedia - New World Order (conspiracy theory)
Wikipedia - New World Order (conspiracy)
Wikipedia - New World Order (professional wrestling) -- Professional wrestling stable
Wikipedia - New World PCS -- Mobile network operator (MNO) of Hong Kong
Wikipedia - New World Pictures -- American independent film production, film distribution company
Wikipedia - New World quail -- Family of birds
Wikipedia - New World ROM
Wikipedia - New Worlds (magazine) -- British science fiction and fantasy magazine
Wikipedia - New World Syndrome -- Non-communicable diseases brought on by consumption of junk food and a sedentary lifestyle
Wikipedia - New World Translation of the Holy Scriptures -- Jehovah's Witnesses Bible translation
Wikipedia - New World (video game) -- 2021 video game developed by Amazon Game Studios
Wikipedia - New World vulture -- Family of birds
Wikipedia - New World warbler -- Family of birds
Wikipedia - New World
Wikipedia - New Year's Revolution (2005) -- 2005 World Wrestling Entertainment pay-per-view event
Wikipedia - New Year's Revolution (2006) -- 2006 World Wrestling Entertainment pay-per-view event
Wikipedia - New York Evening World
Wikipedia - Ngorongoro Conservation Area -- Protected area and a World Heritage Site in Tanzania, Africa
Wikipedia - NHK World-Japan -- International service of the Japanese public broadcaster NHK
Wikipedia - NHK World Premium -- International broadcasting service by NHK
Wikipedia - Nicklas Pedersen (Mister World) -- Danish model, Mister World 2014, international male pageant winner
Wikipedia - Nick's World
Wikipedia - Night of Champions (2008) -- 2008 World Wrestling Entertainment pay-per-view event
Wikipedia - Night of Champions (2009) -- 2009 World Wrestling Entertainment pay-per-view event
Wikipedia - Night of Champions (2010) -- 2010 World Wrestling Entertainment pay-per-view event
Wikipedia - Night of the Fox (novel) -- World War II spy thriller novel by Jack Higgins
Wikipedia - Night World (film) -- 1932 film
Wikipedia - Night World -- Series of fantasy novels by L. J. Smith
Wikipedia - Nile -- Major river in Africa and the longest river in the world
Wikipedia - Nine Days that Changed the World
Wikipedia - No. 15 Squadron RNZAF -- New Zealand fighter squadron during World War II
Wikipedia - No. 300 Polish Bomber Squadron -- Polish World War II bomber unit
Wikipedia - No. 355 Squadron RAF -- Royal Air Force heavy bomber squadron of World War II
Wikipedia - No. 3 Commando -- British commando unit of the Second World War
Wikipedia - No. 4 Group RAF -- Royal Air Force group, originally formed in the First World War
Wikipedia - No. 6 Group RCAF -- Royal Canadian Air Force military unit active during Second World War
Wikipedia - No. 76 Wing RAAF -- Royal Australian Air Force (RAAF) wing during World War II
Wikipedia - No Holds Barred: The Match/The Movie -- 1989 World Wrestling Federation pay-per-view event
Wikipedia - No Mercy (1999) -- 1999 World Wrestling Federation pay-per-view event
Wikipedia - No Mercy (2000) -- 2000 World Wrestling Federation pay-per-view event
Wikipedia - No Mercy (2001) -- 2001 World Wrestling Federation pay-per-view event
Wikipedia - No Mercy (2002) -- 2002 World Wrestling Entertainment pay-per-view event
Wikipedia - No Mercy (2003) -- 2003 World Wrestling Entertainment pay-per-view event
Wikipedia - No Mercy (2004) -- 2004 World Wrestling Entertainment pay-per-view event
Wikipedia - No Mercy (2006) -- 2006 World Wrestling Entertainment pay-per-view event
Wikipedia - No Mercy (2007) -- 2007 World Wrestling Entertainment pay-per-view event
Wikipedia - No Mercy (2008) -- 2008 World Wrestling Entertainment pay-per-view event
Wikipedia - No Mercy (UK) -- 1999 World Wrestling Federation United Kingdom exclusive pay-per-view event
Wikipedia - Noor Inayat Khan -- Allied covert radio operator during World War II
Wikipedia - Noor-ul-Ain -- One of the largest pink diamonds in the world
Wikipedia - Norman Cyril Jones -- British World War I flying ace
Wikipedia - Norman Dagley -- English world champion billiards player
Wikipedia - Normandie-class battleship -- Five ships planned for use by the French Navy in World War I but never completed
Wikipedia - Normandy landings -- First day of the Allied invasion of France in Nazi-occupied Europe during World War II
Wikipedia - Norman Rockwell's World... An American Dream -- 1972 film
Wikipedia - North American Under 21 World Qualifier -- Motorcycle speedway competition for teenagers and young adults
Wikipedia - Northampton War Memorial -- First World War memorial on Wood Hill in the centre of Northampton, England
Wikipedia - North Eastern Railway War Memorial -- First World War memorial in York in northern England
Wikipedia - Northern Bombing Group -- United States Navy and Marine Corps squadrons bombing German U-boat bases during World War I
Wikipedia - North Field (Tinian) -- Former World War II airfield on Tinian in the Mariana Islands
Wikipedia - North-South divide in the World -- Socio-economic and political divide
Wikipedia - Norway at major beauty pageants -- Norway at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Norwegian campaign -- Second World War campaign fought in Norway
Wikipedia - Norwich War Memorial -- First World War memorial in Norwich, England
Wikipedia - Not for All the Love in the World -- 2004 single by The Thrills
Wikipedia - Nothing Like It in the World -- 2000 book by Stephen Ambrose
Wikipedia - Not of this World (film) -- 1999 Italian drama film
Wikipedia - Not Your Kind of People World Tour -- fifth world concert tour by rock group Garbage
Wikipedia - No Way Out (2000) -- 2000 World Wrestling Federation pay-per-view event
Wikipedia - No Way Out (2001) -- 2001 World Wrestling Federation pay-per-view event
Wikipedia - No Way Out (2002) -- 2002 World Wrestling Federation pay-per-view event
Wikipedia - No Way Out (2003) -- 2003 World Wrestling Entertainment pay-per-view event
Wikipedia - No Way Out (2004) -- 2004 World Wrestling Entertainment pay-per-view event
Wikipedia - No Way Out (2005) -- 2005 World Wrestling Entertainment pay-per-view event
Wikipedia - No Way Out (2006) -- 2006 World Wrestling Entertainment pay-per-view event
Wikipedia - No Way Out (2007) -- 2007 World Wrestling Entertainment pay-per-view event
Wikipedia - No Way Out (2008) -- 2008 World Wrestling Entertainment pay-per-view event
Wikipedia - No Way Out (2009) -- 2009 World Wrestling Entertainment pay-per-view event
Wikipedia - No Way Out of Texas: In Your House -- 1998 World Wrestling Federation pay-per-view event
Wikipedia - Nudity in religion -- Differing attitudes to nudity in world religions.
Wikipedia - Nuremberg trials -- Series of military trials at the end of World War II
Wikipedia - Oberstdorf International Mixed Doubles Cup -- World Curling Tour event
Wikipedia - Obrana naroda -- Czech resistance organization in World War II
Wikipedia - Occidentalism -- Representations of the Western world
Wikipedia - Occultation (Islam) -- Belief in Shia Islam that the messianic figure, or Mahdi, was born but disappeared, and will return and fill the world with justice and peace
Wikipedia - Occupation of Iceland -- World War II Allied Occupation
Wikipedia - Oceanic Worldwide -- American recreational scuba equipment manufacturer
Wikipedia - Ocean Worlds Exploration Program -- A NASA program for the exploration of water worlds in the Solar System
Wikipedia - Ocean world -- Type of planet with a surface completely covered by an ocean of water
Wikipedia - Octuple champion -- Boxer who won major world titles in eight different weight classes
Wikipedia - Oddworld: Abe's Oddysee -- Video game
Wikipedia - Oddworld Inhabitants -- American video game developer
Wikipedia - Oder-Neisse line -- German-Polish border since the end of World War II
Wikipedia - Oh Sheila -- 1985 single by Ready for the World
Wikipedia - Okapi Wildlife Reserve -- World Heritage Site
Wikipedia - Okinawa ground order of battle -- Order of battle for World War II battle
Wikipedia - Oktoberfest -- World's largest Volksfest
Wikipedia - Old Ideas World Tour
Wikipedia - Old World ROM
Wikipedia - Old World Third Street Historic District -- Historic building in Milwaukee, Wisconsin
Wikipedia - Old World (video game) -- 2020 early access video game by Mohawk Games
Wikipedia - Old World -- Collectively Africa, Europe, and Asia
Wikipedia - Oleksii Novikov -- Ukrainian who won 2020 World's Strongest Man title
Wikipedia - Olin E. Teague -- American politician and World War II Veteran
Wikipedia - Olive ridley sea turtle -- The most abundant living sea turtle in the world
Wikipedia - Oliver Ortmann -- German three time world champion pool player
Wikipedia - Oliver Redgate -- British First World War flying ace
Wikipedia - OLPC XO -- Inexpensive subnotebook computer intended to be distributed to children in developing countries around the world
Wikipedia - Omaha World-Herald
Wikipedia - Omega: The Last Days of the World -- Science fiction novel by Camille Flammarion
Wikipedia - One Night Stand (2007) -- 2007 World Wrestling Entertainment pay-per-view event
Wikipedia - One Night Stand (2008) -- 2008 World Wrestling Entertainment pay-per-view event
Wikipedia - One Piece Film: Strong World -- 2009 Japanese animated fantasy action adventure film directed by Munehisa Sakai
Wikipedia - One Piece: Unlimited World Red -- 2013 action-adventure game
Wikipedia - One: The World -- concert tour by Wanna One
Wikipedia - One World Archaeology -- Book series on archaeology
Wikipedia - One World One Voice
Wikipedia - One World or None -- 1946 film
Wikipedia - Oneworld Publications
Wikipedia - One World Sports -- American sports television channel
Wikipedia - One World Tour (Ricky Martin) -- Ricky Martin Tour
Wikipedia - One World Trade Center (Long Beach) -- Building in Long Beach, California
Wikipedia - One World Trade Center -- Main building of the rebuilt World Trade Center complex in Lower Manhattan, New York City
Wikipedia - Oneworld -- Airline alliance based in New York City
Wikipedia - One World with Deepak Chopra -- American television series
Wikipedia - One Young World -- Organization that gathers young leaders to develop solutions to most pressing issues
Wikipedia - Only Apparently Real: The World of Philip K. Dick
Wikipedia - Only Girl (In the World) -- 2010 single by Rihanna
Wikipedia - On the Origin of the World -- Gnostic work dealing with creation and the end time
Wikipedia - On the Plurality of Worlds
Wikipedia - On Top of the World (Imagine Dragons song) -- 2013 single by Imagine Dragons
Wikipedia - OpenStreetMap -- Collaboratively edited world map available under free Open Database License
Wikipedia - Open-world assumption
Wikipedia - Open world -- Type of computer game design
Wikipedia - Operation Aerial -- Second World War evacuation from ports in western France
Wikipedia - Operation Agas -- Allied World War II special operation in Borneo
Wikipedia - Operation Anthropoid -- Assassination of Reinhard Heydrich in World War II
Wikipedia - Operation Barclay -- World War II deception operation in support of the Allied invasion of Sicily in July 1943
Wikipedia - Operation Batman -- Second World War raid by British Commandos
Wikipedia - Operation Berlin (Atlantic) -- German commerce raid during the naval battles of the Second World War
Wikipedia - Operation Bodyguard -- World War II deception plan during the build-up to the 1944 Normandy landings
Wikipedia - Operation Brevity -- World War II military offensive
Wikipedia - Operation Catechism -- British air raid of World War II
Wikipedia - Operation Charnwood -- Second World War Anglo-Canadian offensive
Wikipedia - Operation Chronicle -- Allied landings in Woodlark and Kiriwina during World War II
Wikipedia - Operation Clipper -- Allied offensive during World War II
Wikipedia - Operation Cobra -- American offensive in the Western Theater of World War II
Wikipedia - Operation Crossbow -- World War II Allied operations against German long-range weapons
Wikipedia - Operation Curlew -- World War II British Commando raid
Wikipedia - Operation Deep Cut -- British Commandos during the Second World War
Wikipedia - Operation Garlic -- RAF attack on the Dortmund-Ems Canal during World War II
Wikipedia - Operation Inmate -- World War II attack against Japanese positions on Truk Atoll
Wikipedia - Operation Iskra -- Soviet military operation in World War II
Wikipedia - Operation Ke -- Withdrawal of Japanese forces from Guadalcanal in World War II
Wikipedia - Operation Kita -- 1945 Japanese military operation in World War II
Wikipedia - Operation Market Garden -- World War II military operation
Wikipedia - Operation Neuland -- Naval operation during the Second World War
Wikipedia - Operation Oaktree -- Dutch World War II military operation in New Guinea
Wikipedia - Operation Obviate -- Unsuccessful British air raid in World War II
Wikipedia - Operation Overlord -- Successful invasion of Nazi-held western Europe in World War II
Wikipedia - Operation Pamphlet -- 1943 World War II convoy operation
Wikipedia - Operation Pelikan -- German plan for disabling the Panama Canal during World War II
Wikipedia - Operation Perch -- British offensive of the Second World War
Wikipedia - Operation Pluto -- Undersea oil pipeline operation in World War II
Wikipedia - Operation Postmaster -- Naval operation during the Second World War
Wikipedia - Operation Retribution (1941) -- German bombing of Belgrade, Yugoslavia during World War 2
Wikipedia - Operation Rubezahl -- World War II military operation
Wikipedia - Operation Sandblast -- Code name for the first submerged circumnavigation of the world
Wikipedia - Operation Scylla -- 1943 Italian naval operation in World War II
Wikipedia - Operation Sea Lion -- Cancelled plan for Nazi invasion of Britain in World War II
Wikipedia - Operation Semut -- Allied World War II special operation in Borneo
Wikipedia - Operation Source -- Second World War Royal Navy midget submarine attacks on heavy German warships in Norway
Wikipedia - Operation Spring Awakening -- The last major German offensive on the Eastern Front of World War II
Wikipedia - Operation Starvation -- US World War II naval mining operation
Wikipedia - Operation Stonewall -- Naval operation during the Second World War
Wikipedia - Operation Ten-Go -- Japanese naval operation in World War II
Wikipedia - Operation Torch -- Allied landing operations in French North Africa during World War II
Wikipedia - Operation Tractable -- 1944 battle in France during World War II
Wikipedia - Operation Tungsten -- Second World War Royal Navy air raid
Wikipedia - Operation Uranus -- 1942 Soviet strategic operation in World War II
Wikipedia - Operation Valkyrie -- German World War II emergency plan
Wikipedia - Operation Weserubung -- Code name for Germany's assault on Denmark and Norway during the Second World War
Wikipedia - Opposition to World War II
Wikipedia - Opposition to World War I
Wikipedia - Orconte Airfield -- World War II military airfield in Marne, France
Wikipedia - Orcus -- Roman god of the underworld
Wikipedia - Ordinary World (song) -- 1992 single by Duran Duran
Wikipedia - Oregon Shipbuilding Corporation -- World War II shipyard in Portland, Oregon, United States
Wikipedia - Oregon World War II Memorial -- War memorial Salem, Oregon
Wikipedia - Organization for Women in Science for the Developing World -- International organisation supporting women in science
Wikipedia - Oriental folk dances -- Traditional folk and traditional dances of the Arab World
Wikipedia - Orient -- Term for the Eastern world
Wikipedia - Origin myth -- Myth that purports to describe the origin of some feature of the natural or social world
Wikipedia - Origins of World War I
Wikipedia - Oruanui eruption -- World's most recent supereruption, of Taupo Volcano, New Zealand
Wikipedia - O Strange New World
Wikipedia - Other Side of the World -- 2005 single by KT Tunstall
Wikipedia - Other Worlds Science Stories
Wikipedia - Other Worlds, Universe Science Fiction, and Science Stories -- Two related US science fiction magazines
Wikipedia - Otherworld -- Indo-European concept of hell
Wikipedia - Otis Worldwide -- American elevator and escalator manufacturer
Wikipedia - Otto Danieli -- Swiss curler and World Champion
Wikipedia - Otto Gunsche -- Waffen-SS officer during World War II
Wikipedia - Otto Smik -- Czechoslovak World War II flying ace
Wikipedia - Our Private World -- Television series
Wikipedia - Our World in Data -- Website that presents data and statistics of socially relevant topics
Wikipedia - Our Worlds at War
Wikipedia - Outback (group) -- world music group
Wikipedia - Outlook (radio programme) -- Radio programme produced by BBC World Service
Wikipedia - Out of Control: The New Biology of Machines, Social Systems, and the Economic World
Wikipedia - Out of This World Adventures -- US pulp science fiction magazine
Wikipedia - Out of This World (TV series) -- American fantasy sitcom
Wikipedia - Out of This World (UK TV series)
Wikipedia - Outward -- 2019 open-world RPG videogame
Wikipedia - O Valiant Hearts -- Hymn remembering the fallen of the First World War
Wikipedia - Over the Edge (1999) -- 1999 World Wrestling Federation pay-per-view event
Wikipedia - Over the Edge: In Your House -- 1998 World Wrestling Federation pay-per-view event
Wikipedia - Over the Edge of the World -- Book by Laurence Bergreen
Wikipedia - Over the Limit (2010) -- 2010 World Wrestling Entertainment pay-per-view event
Wikipedia - Overworld
Wikipedia - Oxford Dictionary of World Religions
Wikipedia - Oxford World's Classics
Wikipedia - P-9 Project -- Codename given during World War II to the Manhattan Project's heavy water production program
Wikipedia - Pacific Open Learning Health Net -- Non-profit distance education for health professionals created by World Health Organization
Wikipedia - Pacific Theater (World War II)
Wikipedia - Paddy Duffy -- Irish-American and the first World Welterweight champion
Wikipedia - Paf Masters -- World Curling Tour event
Wikipedia - Pagoda mast -- Distinctive superstructure of the Imperial Japanese Navy ships of World War II
Wikipedia - PAH world hypothesis -- Hypothesis about the origin of life
Wikipedia - PAH world
Wikipedia - Pan-Africanism -- Worldwide movement that aims to encourage and strengthen bonds of solidarity between all people of African descent
Wikipedia - Panama and the World Bank -- Relationship between Panama and the World Bank
Wikipedia - Panama at major beauty pageants -- Panama at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Panama-Pacific International Exposition -- 1915 world's fair held in San Francisco, California, United States
Wikipedia - Pana (mythology) -- Inuit underworld god
Wikipedia - Pan-Arabism -- Ideology espousing the unification of the Arab world
Wikipedia - Pandanaceae -- Family of flowering plants native to the tropics and subtropics of the Old World
Wikipedia - Pandemic!: COVID-19 Shakes the World -- book by Slavoj ZiM-EM->ek
Wikipedia - Panic in Nakayoshi World -- 1994 video game
Wikipedia - Panzer III -- German medium tank of the 1930s and World War II.
Wikipedia - Panzer II -- German light tank of the 1930s and World War II
Wikipedia - Parabola (magazine) -- Quarterly magazine on the subjects of mythology and the world's religious and cultural traditions
Wikipedia - Paraguay at major beauty pageants -- Paraguay at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Parallel Worlds (book) -- 2004 book by Michio Kaku
Wikipedia - Parallel Worlds Chess
Wikipedia - Parallel worlds chess
Wikipedia - Paralympic World Cup
Wikipedia - Paramount Miami Worldcenter -- Residential skyscraper in Miami
Wikipedia - Par force hunting landscape in North Zealand -- World Heritage site in Denmark
Wikipedia - Paris in World War II
Wikipedia - Paris Peace Conference (1919-1920) -- Meeting of the Allied Powers after World War I
Wikipedia - Parker F. Dunn -- United States World War I Army Medal of Honor recipient
Wikipedia - Parliamentary records -- Superlative attributes among the world's parliaments
Wikipedia - Parliament of the World's Religions -- Series of meetings with the goal of trying to create a global dialogue of faiths
Wikipedia - Parrotlet -- Group of New World parrot species
Wikipedia - Partition of the Ottoman Empire -- Division of Ottoman territory after World War I
Wikipedia - Parvati Holcomb -- Asexual The Outer Worlds character
Wikipedia - Pat McQuaid -- Irish racing cyclist and executive, twice president of the world governing body
Wikipedia - Pat Pattle -- South African born World War II Flying ace for the RAF
Wikipedia - Pat Sanders -- Canadian curler and world champion
Wikipedia - Patterns in nature -- Visible regularity of form found in the natural world
Wikipedia - Paul Galland -- German World War II fighter pilot
Wikipedia - Paul Howell (golfer) -- American World Long Drive competitor
Wikipedia - Pavle M-DM-^PuriM-EM-!ic -- World War II Chetnik leader
Wikipedia - Pawlokoma massacre -- World War II massacre
Wikipedia - Payworld
Wikipedia - PC World (magazine)
Wikipedia - PCWorld
Wikipedia - PC World -- Computer magazine
Wikipedia - Peace at Home, Peace in the World -- Phrase used by Mustafa Kemal Ataturk to set Turkish foreign policy
Wikipedia - Peace flag -- Proposed flag to represent world peace
Wikipedia - Peanuts Worldwide
Wikipedia - Pearl Corkhill -- Australian military nurse of the First World War
Wikipedia - Pearl's Girl -- 1996 single by Underworld
Wikipedia - Peep and the Big Wide World
Wikipedia - Pentecostal World Fellowship -- Fellowship of Evangelical Pentecostal churches
Wikipedia - People Make the World Go Round -- 1972 single by The Stylistics
Wikipedia - Peptide-RNA world
Wikipedia - Perfect World Entertainment -- American video game developer and publisher
Wikipedia - Perfect World (film) -- 2018 Japanese film
Wikipedia - Persephone -- Greek goddess of spring and the underworld
Wikipedia - Persian Campaign -- Military campaign in World War I
Wikipedia - Persistent world
Wikipedia - Personal Computer World -- British computer magazine
Wikipedia - Peru at major beauty pageants -- Peru at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Pesse canoe -- Possibly the world's oldest known boat
Wikipedia - Petar Bacovic -- World War II Chetnik leader
Wikipedia - Peter Duttmann -- German World War II fighter pilot
Wikipedia - Peter Townsend (RAF officer) -- British World War II flying ace
Wikipedia - Peugeot 307 WRC -- Peugeot World Rally Car
Wikipedia - Philanthrocapitalism -- Way of doing philanthropy, mirroring the way that business is done in the for-profit world
Wikipedia - Philippines at major beauty pageants -- Philippines at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Phil Lamason -- World War II pilot from New Zealand, Buchenwald concentration camp survivor
Wikipedia - Phillip Scott Burge -- British World War I flying ace
Wikipedia - Physcia caesia -- Blue-gray foliose lichen found throughout much of the world
Wikipedia - Physical world
Wikipedia - Physics in the medieval Islamic world
Wikipedia - Physics World -- Journal
Wikipedia - Pierre Frolla -- Monegasque free-diver and world record holder
Wikipedia - Pinoy Meets World -- Philippine television show
Wikipedia - Pipistrel Velis Electro -- The world's first type certified electric aircraft
Wikipedia - Pirates of the Caribbean: At World's End -- 2007 fantasy film directed by Gore Verbinski
Wikipedia - Pirates World -- Former amusement park in Dania, Florida
Wikipedia - Pitch Lake -- Largest natural deposit of asphalt in the world, located in Trinidad and Tobago
Wikipedia - Place in This World -- Single by singer Michael W. Smith
Wikipedia - Plants of the World Online -- Online database of the world's plants
Wikipedia - Platform 0 -- Name of a number of railway platforms around the world
Wikipedia - Playing for Change -- World music movement and multimedia project
Wikipedia - Pluster World -- Television series
Wikipedia - Pocahontas II: Journey to a New World -- 1998 Disney direct-to-video sequel to Pocahontas (1995)
Wikipedia - Pocket World -- Video game magazine
Wikipedia - Poco's Udon World -- Manga and anime series
Wikipedia - Pod Save the World -- American podcast
Wikipedia - Poem code -- Cipher used by the UK SOE in World War II
Wikipedia - Poisons or the World History of Poisoning -- 2001 film by Karen Shakhnazarov
Wikipedia - Poland at major beauty pageants -- Poland at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Police/Worlds: Studies in Security, Crime and Governance -- Series of monographs
Wikipedia - Polish contribution to World War II
Wikipedia - Polish culture during World War II -- Culture in Poland during World War II
Wikipedia - Polish Legions in World War I
Wikipedia - Polish resistance movement in World War II
Wikipedia - Polish underground press -- Clandestine publishing operations in Poland during World War II and the Communist regime
Wikipedia - Political history of the world -- History of world political events and trends
Wikipedia - Pope's Worldwide Prayer Network
Wikipedia - Popper's three worlds
Wikipedia - Pornography laws by region -- Worldwide legality of pornography
Wikipedia - Portal:World War II -- Wikimedia portal
Wikipedia - Portal:World War I
Wikipedia - Possible worlds
Wikipedia - Possible World
Wikipedia - Possible world
Wikipedia - Postchristianity -- Loss of the primacy of the Christian worldview in political affairs, especially in the Western world
Wikipedia - Post Scriptum (video game) -- Tactical first-person shooter set in the Second World War
Wikipedia - Post-World War II anti-fascism -- History of movements and networks opposing fascism after WWII
Wikipedia - Post-World War II baby boom
Wikipedia - Post-World War II economic expansion -- Long period of worldwide economic growth following World War II
Wikipedia - Post-World War II legality of Nazi flags -- Legality of Nazi flags after World War 2
Wikipedia - Potez 630 -- French twin-engined heavy fighter of World War II
Wikipedia - Potsdam Agreement -- 1945 agreement between the major 3 Allies regarding the end of World War II
Wikipedia - Poundworld -- British variety store
Wikipedia - Power Down: Options and Actions for a Post-Carbon World
Wikipedia - Power Play: How Video Games Can Save the World -- Non-fiction book
Wikipedia - Pre-Columbian trans-oceanic contact theories -- Theories about contact between peoples of the Americas and other parts of the world prior to the voyages of Christopher Columbus
Wikipedia - Prime World -- Multiplayer online video game
Wikipedia - Private Worlds -- 1935 film by Gregory La Cava
Wikipedia - Problem Children Are Coming from Another World, Aren't They? -- Japanese light novel, manga, and anime series
Wikipedia - Programme for the International Assessment of Adult Competencies -- Worldwide study by the Organisation for Economic Co-operation and Development
Wikipedia - Projections of population growth -- World population growth projections
Wikipedia - Proteus effect -- Behavioral effect in virtual worlds
Wikipedia - Province of Tierra Firme -- Spain's New World Empire coastal possessions surrounding the Caribbean Sea and Gulf of Mexico
Wikipedia - Psalter world map -- Medieval world map
Wikipedia - PSS World Medical -- Distributor of medical products
Wikipedia - Psychohistorical Crisis -- Science fiction novel by Donald Kingsbury in the world of Isaac Asimov's Foundation
Wikipedia - PT boat -- World War II patrol torpedo boat
Wikipedia - Public Health Emergency of International Concern -- Formal declaration by the World Health Organization
Wikipedia - Puerto Ricans in World War II -- More than 65,000 Puerto Ricans service members served
Wikipedia - Puerto Ricans in World War I -- Members of the United States Armed Forces
Wikipedia - Puerto Rico at major beauty pageants -- Puerto Rico at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Pugwash Conferences on Science and World Affairs -- International organization
Wikipedia - Purpurin (glass) -- Opaque glass of the Ancient World
Wikipedia - Putumayo World Music -- American music recording label
Wikipedia - Puzzling World -- Optical illusion themed tourist attraction in New Zealand
Wikipedia - Pyramids (novel) -- Seventh novel in the fantasy series ''Discworld''
Wikipedia - Pyrotol -- explosive available for a time after World War I
Wikipedia - Python Programming - Wikibooks, open books for an open world
Wikipedia - QF 4-inch naval gun Mk XVI -- Standard British Commonwealth naval anti-aircraft and dual-purpose gun of World War II.
Wikipedia - QS World University Rankings -- University rankings published annually by Quacquarelli Symonds
Wikipedia - QuakeWorld -- Multiplayer add-on for Quake video game
Wikipedia - Queen Mary's Army Auxiliary Corps -- Women's branch of British Army in First World War
Wikipedia - Quit India Movement -- Political and social movement in British India during World War II
Wikipedia - R-1 Federation -- R-1 World Federation of Mixed Impact Martial Arts
Wikipedia - Race Across the World (series 1) -- First series of Race Across the World
Wikipedia - Race Across the World (series 2) -- First series of Race Across the World
Wikipedia - Race Across the World -- British television series
Wikipedia - Race to the Sea -- Period early in the First World War on the Western Front
Wikipedia - Racism in the Arab world
Wikipedia - Radar in World War II
Wikipedia - Radio 1212 -- American black propaganda radio station in World War II
Wikipedia - Radio Netherlands Worldwide -- Public international Dutch radio and television network
Wikipedia - Radio World -- Trade newspaper covering radio broadcasting technology and operations
Wikipedia - Radisson Blu Oslo Cup -- Former World Curling Tour event
Wikipedia - Radyo Pilipinas Worldwide -- International radio service of the Philippine government
Wikipedia - Radzilow pogrom -- World War II massacre of Jews by local Poles
Wikipedia - RAF Fighter Command -- UK military command during Second World War
Wikipedia - RAF North Witham -- World War II airfield in Lincolnshire, England
Wikipedia - RAF Thurleigh -- Second World War RAF station
Wikipedia - Raid at Cabanatuan -- Rescue of Allied prisoners of World War II in Cabanatuan, Philippines
Wikipedia - Raid on Choiseul -- World War II US Marines action in the Solomon Islands campaign
Wikipedia - Railway Gazette International -- Business journal covering railway, metro, light rail and tram industries worldwide
Wikipedia - Railway sabotage during World War II -- Anti-Nazi resistance
Wikipedia - Railworld
Wikipedia - Rainbow jersey -- Colored jersey for the reigning World Champion in cycling
Wikipedia - Rainforests of the Atsinanana -- Madagascan World Heritage Sitie
Wikipedia - Rain World -- 2017 survival platformer video game
Wikipedia - Raising the Flag on Iwo Jima -- Iconic photograph taken during the Battle of Iwo Jima of World War II
Wikipedia - Raising the Flag on the Three-Country Cairn -- Historic photograph depicting the end of World War II in Finland
Wikipedia - Ramailes Yeshiva -- Pre-World War II yeshiva
Wikipedia - Ramzi Yousef -- Pakistani terrorist convicted of 1993 World Trade Center bombing
Wikipedia - Randlord -- South African diamond and gold mining entrepreneurs from the 1870s to World War I
Wikipedia - Randy Gardner (record holder) -- American sleeplessness world record holder
Wikipedia - Rape of Belgium -- Mistreatment of civilians in Belgium during World War I
Wikipedia - Rapture Ready -- Evangelical Christian website that argues that the rapture will occur in the near future and tracks real-world events supposedly foretold in the Bible
Wikipedia - Ravensbruck concentration camp -- Women's concentration camp in Germany during World War II
Wikipedia - Raymond Brownell -- Senior Royal Australian Air Force officer, First World War flying ace
Wikipedia - Raymond Hesselyn -- New Zealand World War II flying ace
Wikipedia - Razing of Friesoythe -- World War II battle and war crime
Wikipedia - RD-170 -- Soviet (now Russian) rocket engine, the most powerful in the world
Wikipedia - Reactions to the assassination of Qasem Soleimani -- Worldwide responses to the killing of Qasem Soleimani and other military commanders
Wikipedia - Real Cool World -- Song by David Bowie
Wikipedia - Real World Crypto
Wikipedia - Real-World Economics Review
Wikipedia - Real-world economics -- Heterodox economic field
Wikipedia - Real World Haskell
Wikipedia - Real world object -- Non-text-based items in library science
Wikipedia - Rebecca Jones (archaeologist) -- Head of Archaeology and World Heritage at Historic Environment Scotland
Wikipedia - Rebellion (1999) -- 1999 World Wrestling Federation pay-per-view event
Wikipedia - Rebellion (2000) -- 2000 World Wrestling Federation pay-per-view event
Wikipedia - Rebellion (2001) -- 2001 World Wrestling Federation pay-per-view event
Wikipedia - Rebellion (2002) -- 2002 World Wrestling Entertainment pay-per-view event
Wikipedia - Rebellion's Artist in the World 2017 -- Recognition awarded by the Global Investigative Journalism Network
Wikipedia - Recession of 1958 -- Sharp worldwide economic downturn in 1958
Wikipedia - Record of Lodoss War -- Franchise of fantasy novels by Ryo Mizuno based in an role-playing games (RPGs) world called Forcelia
Wikipedia - Red Ball Express (film) -- 1952 World War II film directed by Budd Boetticher
Wikipedia - Red Bull Air Race World Championship
Wikipedia - Red Hicks Defies the World -- 1913 film
Wikipedia - Red Square Classic -- World Curling Tour event
Wikipedia - Red tide -- A common name for a worldwide phenomenon known as an algal bloom
Wikipedia - Red warbler -- A small passerine bird of the New World warbler family endemic to the highlands of Mexico
Wikipedia - Reel World String Band -- American roots band
Wikipedia - Reeves AN/TPQ-2 Close Air Support System -- | post-World War II radar/computer/communications system
Wikipedia - Reeves v. C.H. Robinson Worldwide, Inc. -- US labor law case
Wikipedia - Reflections - A Disney Lakeside Lodge -- Planned Disney hotel and Disney Vacation Club resort at Walt Disney World
Wikipedia - Reichskommissariat Ostland -- Belarus, Estonia, Latvia and Lithuania as occupied by Germany during the Second World War
Wikipedia - Reichskommissariat -- Administrative entities established by Nazi Germany during the Second World War
Wikipedia - Reichswerke Hermann Goring -- A Nazi-controlled armaments conglomerate that was one of the largest companies in the world during WW2.
Wikipedia - Reindeer distribution -- Reindeer distribution around the world
Wikipedia - Reinhard Seiler -- German World War II flying ace
Wikipedia - Renata Holod -- Historian of art and architecture and archaeologist of the Islamic world
Wikipedia - Rene Anselmo -- World War II US Marine Corps veteran and businessman, founder of Univision
Wikipedia - Renee Williams -- Largest women in the world
Wikipedia - Republic of UM-EM->ice -- Short-lived liberated territory in World War II
Wikipedia - Resistance during World War II -- Irregular forces opposing Nazi/fascist regimes
Wikipedia - Resorts World Birmingham -- Entertainment complex in Birmingham, England
Wikipedia - Resorts World Catskills -- Casino hotel in Monticello, New York
Wikipedia - Resorts World Las Vegas -- Casino resort under construction in Las Vegas, Nevada
Wikipedia - Resorts World Sentosa -- Resort on Sentosa Island, Sentosa
Wikipedia - Return to the Lost World
Wikipedia - Reuters - The World's Most Innovative Universities -- annual university ranking
Wikipedia - Revolutions of 1917-1923 -- Wave of political unrest and mass revolts in Europe in the aftermath of World War I
Wikipedia - Rex Williams -- English former professional snooker and billiards player, 7-time world English billiards champion
Wikipedia - Rey de Reyes (1997) -- 1997 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (1998) -- 1998 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (1999) -- 1999 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2000) -- 2000 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2001) -- 2001 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2002) -- 2002 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2003) -- 2003 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2004) -- 2004 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2005) -- 2005 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2006) -- 2006 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2007) -- 2007 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2008) -- 2008 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2009) -- 2009 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2010) -- 2010 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2011) -- 2011 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2012) -- 2012 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2013) -- 2013 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2014) -- 2014 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2015) -- 2015 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2016) -- 2016 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2017) -- 2017 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2018) -- 2018 Lucha Libre AAA World Wide event
Wikipedia - Rey de Reyes (2019) -- 2019 Lucha Libre AAA World Wide event
Wikipedia - Re:Zero M-bM-^HM-^R Starting Life in Another World: Lost in Memories -- Upcoming video game
Wikipedia - Re:Zero M-bM-^HM-^R Starting Life in Another World (season 1) -- The first season of Re:Zero M-bM-^HM-^R Starting Life in Another World anime television series
Wikipedia - Re:Zero M-bM-^HM-^R Starting Life in Another World (season 2) -- The second season of Re:Zero M-bM-^HM-^R Starting Life in Another World anime television series
Wikipedia - Re:Zero M-bM-^HM-^R Starting Life in Another World -- Japanese light novel series
Wikipedia - Rhesus macaque -- Species of Old World monkey
Wikipedia - Rhinestone World -- 2018 song by Dallas Smith
Wikipedia - Rhipicephalus sanguineus -- Species of species of tick found worldwide
Wikipedia - Rhythm Nation World Tour 1990 -- First concert tour by Janet Jackson
Wikipedia - Rice and beans -- Type of dish made from a combination of staple foods in many cultures around the world
Wikipedia - Richard Cowan (soldier) -- American World War II Medal of Honor recipient
Wikipedia - Richard Gammon -- British World War I flying ace
Wikipedia - Richard John Cork -- British World War II flying ace
Wikipedia - Richard Millener -- Team Principal of M-Sport World Rally Team
Wikipedia - Richard Wainwright (Medal of Honor) -- Officer in the United States Navy during World War I (1881-1944)
Wikipedia - Rigby's Water World -- Amusement park in Georgia, U.S.
Wikipedia - Right Livelihood Award -- Award for solutions to challenges facing the world
Wikipedia - Rikichi Tsukada -- General in the Imperial Japanese Army in World War II
Wikipedia - Rim of the World -- 2019 American science fiction film
Wikipedia - RimWorld -- 2018 construction and management simulation video game
Wikipedia - Rincewind -- Character in Discworld novels by Terry Pratchett
Wikipedia - Ring deutscher PfadfinderverbM-CM-$nde -- German national Scouting organization within the World Organization of the Scout Movement
Wikipedia - Ringworld (role-playing game) -- Tabletop role-playing game
Wikipedia - Ringworld -- 1970 science fiction novel by Larry Niven
Wikipedia - Rise and Decline of the Third Reich -- 1974 grand strategy wargame set during World War II
Wikipedia - Risiera di San Sabba -- Nazi concentration and transit camp for Jews and political prisoners in Italy during World War II
Wikipedia - Rising Star Cave -- Dolomite cave system in the Cradle of Humankind World Heritage Site in South Africa
Wikipedia - Risk (game) -- Grand-strategy board-game with the goal of conquering the world.
Wikipedia - Rivals for the World Record -- 1930 film
Wikipedia - Riversleigha -- Species of hipposiderid bat discovered in fossil deposits located the Riversleigh World Heritage Area in the north of Australia
Wikipedia - Riverworld -- Setting for a series of science fiction books written by Philip JosM-CM-) Farmer
Wikipedia - Rizal Memorial Library and Museum -- Pre-World War II, neoclassical heritage site in Cebu City, Cebu, Philippines
Wikipedia - RMS Lusitania -- British ocean liner sunk by German submarine in World War I
Wikipedia - RNA world hypothesis
Wikipedia - RNA world
Wikipedia - Robert Baden-Powell, 1st Baron Baden-Powell -- British Army officer, founder of the world-wide Scout Movement
Wikipedia - Robert R. Rowland -- USAF major general and Second World War flying ace
Wikipedia - Robert S. Ellwood -- American academic, author and expert on world religions
Wikipedia - Robert Zoellick -- 11th President of the World Bank Group
Wikipedia - Robinson projection -- A compromise map projection for world maps
Wikipedia - Rock Bottom: In Your House -- 1998 World Wrestling Federation pay-per-view event
Wikipedia - Rockin' All Over the World (album) -- 1977 album by Status Quo
Wikipedia - Rock or Bust World Tour -- Concert tour by Australian rock band AC/DC
Wikipedia - Roderic Dallas -- Australian fighter ace of World War I
Wikipedia - ROH/NJPW War of the Worlds (2019) -- 2019 Ring of Honor tour
Wikipedia - Rohwer War Relocation Center -- World War II internment camp for Japanese-Americans
Wikipedia - Romance of the Underworld -- 1928 film
Wikipedia - Romania during World War I
Wikipedia - Romania in World War II
Wikipedia - Romanian Volunteer Corps in Russia -- Military formation of World War I
Wikipedia - Ronald Skirth -- Conscientious objector of the First World War
Wikipedia - Ronald Stuart -- First World War Victoria Cross recipient and senior British Merchant Navy officer
Wikipedia - Roof of the World -- Geographical object
Wikipedia - Rose of the World (1925 film) -- 1925 film directed by Harry Beaumont
Wikipedia - Rosie the Riveter -- Cultural icon of the United States during World War II
Wikipedia - Routes of Santiago de Compostela in France -- Sections of the Way of St. James in France part of the World Heritage Site in France
Wikipedia - Royal Aircraft Factory R.E.8 -- Royal Aircraft Factory First World War reconnaissance biplane
Wikipedia - Royal Canadian Air Force Women's Division -- Element of the Royal Canadian Air Force during the Second World War
Wikipedia - Royal Rumble (1988) -- 1988 World Wrestling Federation television special
Wikipedia - Royal Rumble (1989) -- 1989 World Wrestling Federation pay-per-view event
Wikipedia - Royal Rumble (1990) -- 1990 World Wrestling Federation pay-per-view event
Wikipedia - Royal Rumble (1991) -- 1991 World Wrestling Federation pay-per-view event
Wikipedia - Royal Rumble (1992) -- 1992 World Wrestling Federation pay-per-view event
Wikipedia - Royal Rumble (1993) -- 1993 World Wrestling Federation pay-per-view event
Wikipedia - Royal Rumble (1994) -- 1994 World Wrestling Federation pay-per-view event
Wikipedia - Royal Rumble (1995) -- 1995 World Wrestling Federation pay-per-view event
Wikipedia - Royal Rumble (1996) -- 1996 World Wrestling Federation pay-per-view event
Wikipedia - Royal Rumble (1997) -- 1997 World Wrestling Federation pay-per-view event
Wikipedia - Royal Rumble (1998) -- 1998 World Wrestling Federation pay-per-view event
Wikipedia - Royal Rumble (1999) -- 1999 World Wrestling Federation pay-per-view event
Wikipedia - Royal Rumble (2000) -- 2000 World Wrestling Federation pay-per-view event
Wikipedia - Royal Rumble (2001) -- 2001 World Wrestling Federation pay-per-view event
Wikipedia - Royal Rumble (2002) -- 2002 World Wrestling Federation pay-per-view event
Wikipedia - Royal Rumble (2003) -- 2003 World Wrestling Entertainment pay-per-view event
Wikipedia - Royal Rumble (2004) -- 2004 World Wrestling Entertainment pay-per-view event
Wikipedia - Royal Rumble (2005) -- 2005 World Wrestling Entertainment pay-per-view event
Wikipedia - Royal Rumble (2006) -- 2006 World Wrestling Entertainment pay-per-view event
Wikipedia - Royal Rumble (2007) -- 2007 World Wrestling Entertainment pay-per-view event
Wikipedia - Royal Rumble (2008) -- 2008 World Wrestling Entertainment pay-per-view event
Wikipedia - Royal Rumble (2009) -- 2009 World Wrestling Entertainment pay-per-view event
Wikipedia - Royal Rumble (2010) -- 2010 World Wrestling Entertainment pay-per-view event
Wikipedia - Royal Rumble (2011) -- 2011 World Wrestling Entertainment pay-per-view
Wikipedia - Roy E. Lindquist -- American World War II Major General
Wikipedia - Rudolf Konrad -- German general of World War II
Wikipedia - Rudolf Miethig -- German World War II flying ace
Wikipedia - Rudolf Trenkel -- German World War II fighter pilot
Wikipedia - Rudolf Windisch -- German World War I flying ace
Wikipedia - Ruhleben internment camp -- World War I civilian detention camp in Germany
Wikipedia - Rule the World (2 Chainz song) -- 2019 single by 2 Chainz featuring Ariana Grande
Wikipedia - Rumble: The Indians Who Rocked The World
Wikipedia - Rumble: The Indians Who Rocked the World -- 2017 Canadian documentary film
Wikipedia - Rupa Bai Furdoonji -- World's first female anesthetist, from Hyderabad, India
Wikipedia - Rupert Brabner -- English politician and World War II flying ace
Wikipedia - Rupesh Shah -- Indian world champion billiards player
Wikipedia - Russell Peters Vs. the World -- 2013 American docu-series on Netflix
Wikipedia - Russia at major beauty pageants -- Russia at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Russian entry into World War I
Wikipedia - Russia (USSR) vs Rest of the World
Wikipedia - Rustkammeret -- Army Museum, World War II museum in Archbishop's Palace, Trondheim
Wikipedia - Ryan Reisbeck -- American World Long Drive competitor
Wikipedia - Ryan Steenberg -- American World Long Drive competitor
Wikipedia - Ryan's World -- children's YouTube channel
Wikipedia - Saar Protectorate -- Short-lived protectorate partitioned from Germany after its defeat in World War II
Wikipedia - Saferworld -- International peace and arms control non-governmental organisation headquartered in London
Wikipedia - Sahika Ercumen -- Turkish dietician and world record holding freediver
Wikipedia - Saha -- In Mahayana Buddhism refers to the mundane world, essentially the sum of existence that is other than nirvana
Wikipedia - Saint James Airfield -- World War II military airfield in France
Wikipedia - Sakshi (Witness) -- The 'Pure Awareness' that witnesses the world but does not get affected or involved
Wikipedia - Saltstraumen -- A small sea strait in Norway with one of the strongest tidal currents in the world
Wikipedia - Sam & Max Save the World -- 2006-2007 episodic video game
Wikipedia - Sambo at the 2013 World Combat Games -- Sambo competitions
Wikipedia - Sam Calder -- Australian politician and World War II flying ace
Wikipedia - Sam Kee Building -- Narrowest building in Vancouver and the world.
Wikipedia - Samoa Expeditionary Force -- New Zealand Army and naval expeditionary force during World War I
Wikipedia - San Antonio Missions (World Heritage Site) -- World heritage site in the United States
Wikipedia - San Diego Jewish World -- Jewish magazine
Wikipedia - Sandra Carlborg -- Swedish World Long Drive competitor
Wikipedia - Sandro Finoglio -- Venezuelan actor and model, Mister World 1998
Wikipedia - Sangtarashan cave -- Largest handmade artificial cave in the world
Wikipedia - Sannyasa -- Renounce worldly life, monastic spiritual pursuit in Hinduism
Wikipedia - Santaworld -- Theme park on the Gesunda Mountain in Sweden
Wikipedia - Saqaliba -- Slaves in the Arab world, especially from Central and Eastern Europe.
Wikipedia - Sara Campbell -- British free diver and former world record holder
Wikipedia - Sarah Aaronsohn -- Jewish spy working for the British in World War I
Wikipedia - SAS Institute Inc v World Programming Ltd
Wikipedia - Savage Worlds
Wikipedia - Saves the World -- 2019 studio album by Muna
Wikipedia - Save the World Reunion Tour -- 2019 reunion tour by Swedish supergroup Swedish House Mafia
Wikipedia - Save the World (Swedish House Mafia song) -- 2011 single by Swedish House Mafia
Wikipedia - Say Something (A Great Big World song) -- 2013 single by A Great Big World
Wikipedia - Sayyid -- Honorific title in the Islamic world
Wikipedia - Scan the World
Wikipedia - Scarface: The World Is Yours -- 2006 video game
Wikipedia - Schmirler Curling Classic -- Former World Curling Tour event
Wikipedia - Science in the medieval Islamic world -- Science developed and practised during the Islamic Golden Age
Wikipedia - Scientific theory -- Explanation of some aspect of the natural world which can be tested and verified
Wikipedia - Scott catalogue -- Catalog of the world's postage stamps
Wikipedia - Scottish Women's Hospital at Royaumont -- Medical hospital during World War I, located in Val-d'Oise, France
Wikipedia - Scott Pilgrim vs. the World: The Game -- 2010 video game
Wikipedia - Scott Pilgrim vs. the World -- 2010 comedy film
Wikipedia - Scourge of the Underworld -- Fictional comic book characters
Wikipedia - Scourge of Worlds: A Dungeons > Dragons Adventure
Wikipedia - Scouting -- World-wide movement for the education of youth
Wikipedia - Scouts South Africa -- World Organization of the Scout Movement recognised Scout association in South Africa
Wikipedia - Search engine -- Software system that is designed to search for information on the World Wide Web
Wikipedia - SEAT Cordoba WRC -- SEAT World Rally Car
Wikipedia - Seattle Cash Spiel -- Former World Curling Tour event
Wikipedia - SeaWorld Abu Dhabi -- Upcoming amusement park in the United Arab Emirates
Wikipedia - SeaWorld -- American theme park chain
Wikipedia - Secondary products revolution -- Widespread and broadly contemporaneous set of innovations in Old World farming
Wikipedia - Second attack on Anzac Cove -- A battle in 1915 during the First World War
Wikipedia - Second Australian Imperial Force -- Australian Army expeditionary force during World War II
Wikipedia - Second Battle of Amman -- World War I battle
Wikipedia - Second Battle of Artois -- A battle during the First World War
Wikipedia - Second Battle of Champagne -- 1915 battle during the First World War
Wikipedia - Second Battle of Edea -- A battle in 1915 during the First World War
Wikipedia - Second Battle of El Alamein -- Battle in the Western Desert Campaign of the Second World War
Wikipedia - Second Battle of Garua -- A battle in 1915 during the First World War
Wikipedia - Second Battle of the Isonzo -- A battle in 1915 on the Italian Front during the First World War
Wikipedia - Second Battle of the Masurian Lakes -- A battle in 1915 during the First World War
Wikipedia - Second Battle of the Piave River -- World War I battle won by Italy
Wikipedia - Second Battle of Ypres -- Battle of the First World War
Wikipedia - Second Happy Time -- Period of naval battles during the Second World War
Wikipedia - Second Ruhr -- Geographic area in World War II
Wikipedia - Second World War
Wikipedia - Second World -- Geopolitical concept
Wikipedia - Secular institute -- Organization of individuals who are consecrated persons while living in the world, unlike members of a religious institute who live in community
Wikipedia - Seeing the World -- 1927 film
Wikipedia - Seeking a Friend for the End of the World -- 2012 comedy-drama film written and directed by Lorene Scafaria
Wikipedia - Selous Game Reserve -- World Heritage Site in Tanzania, East Africa
Wikipedia - Semantic memory -- Type of memory referring to general world knowledge
Wikipedia - Serbian Volunteer Corps (World War II)
Wikipedia - SereM-DM-^O concentration camp -- Nazi labor and concentration camp for Jews in Slovakia during World War II
Wikipedia - Service for Poland's Victory -- First Polish resistance movement in World War II
Wikipedia - Seth Williams (USMC) -- U.S. Marine Corps Major General and Quartermaster of the Marie Corps during World War II
Wikipedia - Seven Logas -- Seven upper worlds in Ayyavazhi mythology
Wikipedia - Seven Seas -- Ancient phrase for all of the world's oceans
Wikipedia - Seven Wonders of the Ancient World -- Remarkable constructions of classical antiquity
Wikipedia - Seven Wonders of the World (film) -- 1956 American film.
Wikipedia - Seven Worlds, One Planet -- BBC documentary series
Wikipedia - Sexy 4eva World Tour -- 2019 concert tour by Jay Park
Wikipedia - Shadows of the Underworld -- 1931 film
Wikipedia - Shamanism -- Practice of seeking altered states of consciousness in order to interact with a spirit world
Wikipedia - Shamrock Shotgun -- Former World Curling Tour event
Wikipedia - Shanghai Circus World station -- Shanghai Metro station
Wikipedia - Shaper of Worlds
Wikipedia - Shared Socioeconomic Pathways -- How the world might change up to the end of the 21st century
Wikipedia - Shearwater III -- The worldM-bM-^@M-^Ys first production catamaran
Wikipedia - Sheffield Blitz -- German bombing of Sheffield during the Second World War
Wikipedia - Shell shock -- Type of trauma experienced in World War One
Wikipedia - Sheol -- Underworld in the Old Testament
Wikipedia - Shepherd's Rod -- American offshoot of the worldwide Seventh-day Adventist Church
Wikipedia - She Returns to the Floating World -- Book by Jeannine Hall Gailey
Wikipedia - Sherry Combs Johnson -- American World Barrel Racing Champion
Wikipedia - She's the One (World Party song) -- 1997 song by World Party
Wikipedia - Shirley's World -- Television series from ITC entertainment
Wikipedia - Shizuo Yokoyama -- General in the Imperial Japanese Army in World War II
Wikipedia - Shockwave (Dreamworld) -- Disk'O Coaster in the Dreamworld theme park on the Gold Coast, Australia
Wikipedia - Shoichi Yokoi -- Japanese World War II Soldier
Wikipedia - Shoplifters of the World -- Upcoming American comedy film by Stephen Kijak
Wikipedia - Short Stirling -- British four-engined heavy bomber of the Second World War
Wikipedia - Shot heard round the world -- Phrase referring to historical incidents
Wikipedia - Shrikrishna Chandra Welinkar -- Indian World War I pilot
Wikipedia - Siamese Expeditionary Forces -- Siamese military unit in World War I
Wikipedia - Siam in World War I -- Actions of Siam in World War I
Wikipedia - Siege of Antwerp (1914) -- World War I engagement between the German and the Belgian armies
Wikipedia - Siege of Malta (World War II) -- Military campaign in the Mediterranean Theatre of the Second World War
Wikipedia - Siege of SaM-CM-/o -- Siege during the East African Campaign of World War II
Wikipedia - Siege of Tobruk -- Military Confrontation in North Africa During the Second World War
Wikipedia - Siege of Toma -- Bloodless action during World War I on the island of New Pomerania
Wikipedia - Siegfried Freytag -- German World War II flying ace
Wikipedia - Sigmaringen enclave -- French World War II government-in-exile
Wikipedia - Silver World Award -- Boy Scouts of America award
Wikipedia - Simon Bolivar Buckner Jr. -- American lieutenant general during World War II
Wikipedia - Sinai and Palestine campaign -- Campaign of the Middle Eastern theatre of World War I
Wikipedia - Singapore at major beauty pageants -- Singapore at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Sinking of the RMS Lusitania -- World War I Maritime Disaster
Wikipedia - Sipapu -- Hopi word for a symbolic small hole in the floor of a pithouse, through which their ancient ancestors first emerged to enter the present world
Wikipedia - Sir Michael Culme-Seymour, 4th Baronet -- Royal Navy officer during the First World War.
Wikipedia - Sitting on Top of the World -- Blues standard
Wikipedia - Six Ages of the World
Wikipedia - Six Flags AstroWorld -- Defunct theme park in Houston, Texas
Wikipedia - Six World Trade Center -- Former building in New York City
Wikipedia - SKF -- World's largest bearing manufacturer
Wikipedia - Skirmish at Joncherey -- Small skirmish in the Territoire de Belfort during World War I
Wikipedia - Skookum WCT Cash Spiel -- Former World Curling Tour event
Wikipedia - Sky Captain and the World of Tomorrow -- 2004 dieselpunk film by Kerry Conran
Wikipedia - Sky World News -- Overnight television news programme, broadcast on Sky News
Wikipedia - Slavonska PoM-EM->ega transit camp -- Transit camp run by the fascist UstaM-EM-!e in the Independent State of Croatia during World War II
Wikipedia - Sloan Fellows -- World's first senior and mid-career master's degree in general management and leadership
Wikipedia - Small World (2003 film) -- 2003 film
Wikipedia - Small World: An Academic Romance -- 1984 book by David Lodge
Wikipedia - Small-world experiment -- Experiments examining the average path length for social networks
Wikipedia - Small-world networks
Wikipedia - Small-world network -- Mathematical graph where most nodes can be reached by a small number of steps
Wikipedia - Small-world phenomenon
Wikipedia - Small-world routing -- Routing methods for networks with short node paths
Wikipedia - Small World Social
Wikipedia - Smallworld -- Main component of geospatial processing programs suite
Wikipedia - SMS Grosser Kurfurst (1913) -- German World War I battleship
Wikipedia - SMS Kronprinz -- First World War German battleship scuttled in Scapa Flow
Wikipedia - SM UB-85 -- World War I U-boat in the German Imperial Navy
Wikipedia - Snack World -- Japanese multimedia franchise
Wikipedia - Snooker world rankings 1978/1979 -- Wikimedia list article
Wikipedia - Snooker world rankings 1980/1981 -- Wikimedia list article
Wikipedia - Snowball Earth -- Worldwide glaciation episodes during the Neoproterozoic Era
Wikipedia - Snow World -- Amusement park
Wikipedia - Sobeys Slam -- Former World Curling Tour event
Wikipedia - Social constructionism -- Theory that shared understandings of the world create shared assumptions about reality
Wikipedia - Social impact of YouTube -- YouTube impact on the world
Wikipedia - Society for Worldwide Interbank Financial Telecommunication -- Financial telecommunication network
Wikipedia - Society of American Magicians -- The oldest fraternal magic organization in the world
Wikipedia - Sofar Sounds -- Live music company which brings performers, hosts, & guest together worldwide
Wikipedia - SolarWorld -- Manufacturer of photovoltaics
Wikipedia - Soldatensender Calais -- British black propaganda radio station during World War II
Wikipedia - Solidarity (Industrial Workers of the World) -- Newspaper published by the Industrial Workers of the World
Wikipedia - Sook Ching -- Japanese purge of hostile elements among the Chinese in Singapore and Malaya during World War II
Wikipedia - Sopade -- Exile organization of the Social Democratic Party of Germany during World War II
Wikipedia - Sophie's World (film)
Wikipedia - Sophie's World
Wikipedia - Soroptimist International -- Worldwide volunteer service organization for women
Wikipedia - Sourav Kothari -- Indian world champion billiards player
Wikipedia - South Africa at major beauty pageants -- South Africa at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - South African International Exhibition -- World's fair held in Cape Town, Cape Colony, in 1877
Wikipedia - South African Underwater Sports Federation -- The official World Underwater Federation representative body in the Republic of South Africa.
Wikipedia - South China Sea raid -- World War II raid by the US
Wikipedia - Southend-on-Sea War Memorial -- First World War memorial in Southend-on-Sea, Essex, England
Wikipedia - Southern Exposition -- Series of world's fairs held in of Louisville, Kentucky
Wikipedia - Southern Rhodesia in World War II -- Southern Rhodesia in World War II
Wikipedia - Southern Rhodesia in World War I -- The territory's contributions during the Great War
Wikipedia - Southwestern Front (Russian Empire) -- Army group of the Imperial Russian Army during World War I
Wikipedia - South West Pacific theatre of World War II
Wikipedia - Soviet Civil Administration -- 1945-1948 Soviet administration in northern Korea after World War II
Wikipedia - Soviet invasion of Poland -- 1939 invasion of the Second Polish Republic by the Soviet Union during World War II
Wikipedia - Soviet submarine Baltic Sea campaign in 1944 -- Part of the Baltic Sea campaign of the Eastern Front of World War II
Wikipedia - Soviet submarine M-111 -- Soviet short-range attack submarine used in World War II
Wikipedia - Soviet Union in World War II
Wikipedia - Spaceship Earth (Epcot) -- Geodesic sphere, attraction, and main icon of Epcot in Walt Disney World
Wikipedia - Space World Station -- Railway station in Kitakyushu, Japan
Wikipedia - Spain at major beauty pageants -- Spain at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Spain during World War II -- Overview of the situation of Spain during World War II
Wikipedia - Spain during World War I -- Overview of Spain's role during World War I
Wikipedia - Spalding War Memorial -- First World War memorial in Spalding, Lincolnshire
Wikipedia - Spanish Empire -- World empire from the 16th to the 19th century
Wikipedia - Spartacus League -- World War I German Marxist revolutionary movement
Wikipedia - Special Operations Executive -- British World War II espionage and sabotage organisation
Wikipedia - Speed record -- World record for speed
Wikipedia - Spencer repeating rifle -- World's first military metallic-cartridge repeating rifle
Wikipedia - Sphere-world
Wikipedia - Spice World Mall -- Shopping mall in Noida, India
Wikipedia - Spider World: the Delta
Wikipedia - Spider World: The Tower
Wikipedia - Spirit world (Latter Day Saints) -- In LDS theology, realm where the spirits of the dead await the resurrection
Wikipedia - Spirit world (Spiritualism)
Wikipedia - SpreuerhofstraM-CM-^_e -- Narrowest street in the world, in Reutlingen, Germany
Wikipedia - Spring break -- A recess in early spring at universities and schools in various countries around the world
Wikipedia - Sprint World Headquarters Campus -- Building in Overland Park, Kansas
Wikipedia - Spruce Grove Cashspiel -- Former World Curling Tour event
Wikipedia - Spy Kids: All the Time in the World -- 2011 film by Robert Rodriguez
Wikipedia - Squash at the 2017 World Games - Men's singles -- Squash Game
Wikipedia - Squash at the 2022 World Games -- International squash competition to be held in USA
Wikipedia - SS Albert C. Field -- Canadian cargo ship, sunk off the Needles during World War II
Wikipedia - SS Cornwallis -- Canadian merchant ship sunk in World War II
Wikipedia - SS Dorchester -- War Shipping Administration troop ship sunk in 1943 during the naval battles of the Second World War
Wikipedia - SS Gustavus Victory -- World War II Victory ship
Wikipedia - SS Jeremiah O'Brien -- US cargo ship from World War II, now a museum ship
Wikipedia - SS John Barton Payne -- World War II Liberty ship
Wikipedia - SS Leasowe Castle -- British troopship sunk by German submarine in World War I
Wikipedia - SS LM-CM-)opoldville (1929) -- Ocean liner converted into troop ship during the Second World War
Wikipedia - SS Mary Ball -- World War II Liberty ship
Wikipedia - SS-Standarte Kurt Eggers -- World War II SS unit
Wikipedia - Stabilization Act of 1942 -- US law implemented to control prices during World War II
Wikipedia - Stab-in-the-back myth -- The belief that the German Army was betrayed by socialists and Jews at the end of World War I.
Wikipedia - Stalag IV-C -- German World War II prisoner-of-war camp
Wikipedia - Stalag Luft III -- World War II Luftwaffe-run prisoner of war camp
Wikipedia - Standard French -- Form of French used worldwide
Wikipedia - Stan Lee's World of Heroes
Wikipedia - Stan Turner (RAF officer) -- Canadian World War II pilot
Wikipedia - STAR System World Kickboxing Ratings -- The premier rating service for international kickboxing
Wikipedia - Starting a Business Index -- Sub-index of the World Bank Ease of Doing Business Index
Wikipedia - Star Trek: Strange New Worlds (short story collection) -- Short story anthology series
Wikipedia - Star Trek: Strange New Worlds -- Planned American television series
Wikipedia - Star Wars: Galactic Starcruiser -- Proposed hotel at Walt Disney World
Wikipedia - Star Wars Weekends -- former annual event held in Disney's Hollywood Studios at Walt Disney World Resort
Wikipedia - Star World (Indian TV channel) -- Indian entertainment channel
Wikipedia - Star World Philippines -- Television network in the Philippines
Wikipedia - Star World -- English-language television channel in Asia
Wikipedia - Star world -- Mathematical concepts used in robot navigation
Wikipedia - State of the World Address -- album by Biohazard
Wikipedia - State of the World (song) -- 1991 single by Janet Jackson
Wikipedia - SteamWorld Dig 2 -- 2017 video game
Wikipedia - SteamWorld Dig -- 2013 action-adventure game
Wikipedia - SteamWorld Heist -- 2015 video game
Wikipedia - Steele Cup Cash -- World Curling Tour event
Wikipedia - Stephen Jurika -- United States Navy officer and aviator during World War II, best known for his role as an intelligence officer in the Doolittle Raid
Wikipedia - Steve Andropoulos and Betsy Stewart -- Fictional couple from the soap opera As the World Turns
Wikipedia - StG 44 -- German World War II assault rifle
Wikipedia - Stitch's Great Escape! -- 2004 to 2018 theater-in-the-round attraction at Magic Kingdom in Walt Disney World
Wikipedia - Stitch's Supersonic Celebration -- Short-lived outdoor stage show at Magic Kingdom in Walt Disney World
Wikipedia - St. Louis Jain temple -- Structure constructed for the 1904 St. Louis World's fair
Wikipedia - Stonehill International School -- International Baccalaureate World school in Bangalore
Wikipedia - Stone Town -- A town and a UNESCO World Heritage Site in Tanzania, Africa
Wikipedia - Stop the World - I Want to Get Off -- Musical
Wikipedia - Storage Networking World
Wikipedia - Storage World Conference
Wikipedia - Storming of Kempton Park World Trade Centre
Wikipedia - Stranded Deep -- First person open world survival video game
Wikipedia - Strange New World (film) -- 1975 television film by Robert Butler
Wikipedia - Street Fighter II: The World Warrior -- 1991 arcade video game
Wikipedia - Stronger Tour -- Fourth world tour of Kelly Clarkson
Wikipedia - Stu Sells 1824 Halifax Classic -- World Curling Tour event
Wikipedia - Stu Sells Oakville Tankard -- World Curling Tour event
Wikipedia - Stu Sells Toronto Tankard -- World Curling Tour event
Wikipedia - Styx -- River in Greek mythology that formed the boundary between Earth and the Underworld
Wikipedia - Subaru Impreza WRC -- Subaru World Rally Car
Wikipedia - Subaru World Rally Team WRC results -- Wikimedia list article
Wikipedia - Sue Thompson (pool player) -- Scottish pool player, 11 times World Eight-ball champion.
Wikipedia - SummerSlam (1988) -- 1988 World Wrestling Federation pay-per-view event
Wikipedia - SummerSlam (1989) -- 1989 World Wrestling Federation pay-per-view event
Wikipedia - SummerSlam (1990) -- 1990 World Wrestling Federation pay-per-view event
Wikipedia - SummerSlam (1991) -- 1991 World Wrestling Federation pay-per-view event
Wikipedia - SummerSlam (1996) -- 1996 World Wrestling Federation pay-per-view event
Wikipedia - SummerSlam (1997) -- 1997 World Wrestling Federation pay-per-view event
Wikipedia - SummerSlam (1998) -- 1998 World Wrestling Federation pay-per-view event
Wikipedia - SummerSlam (1999) -- 1999 World Wrestling Federation pay-per-view event
Wikipedia - SummerSlam (2003) -- 2003 World Wrestling Entertainment pay-per-view event
Wikipedia - SummerSlam (2005) -- 2005 World Wrestling Entertainment pay-per-view event
Wikipedia - SummerSlam (2008) -- 2008 World Wrestling Entertainment pay-per-view event
Wikipedia - SummerSlam (2009) -- 2009 World Wrestling Entertainment pay-per-view event
Wikipedia - SummerSlam (2010) -- 2010 World Wrestling Entertainment pay-per-view event
Wikipedia - SummerSlam Spectacular -- Series of World Wrestling Federation television specials
Wikipedia - Sunday World -- Irish newspaper
Wikipedia - Sunderland Blitz -- Bombing of Sunderland during World War II
Wikipedia - Sunken Worlds -- 1922 film
Wikipedia - Superman and Batman: World's Funnest -- 2000 comic book
Wikipedia - Super Mario 3D World -- 2013 platform video game published by Nintendo
Wikipedia - Super Mario World 2: Yoshi's Island
Wikipedia - Super Mario World (TV series) -- Television series
Wikipedia - Super Mario World -- 1990 platform video game published by Nintendo
Wikipedia - Super Nintendo World -- Planned area in Universal theme parks
Wikipedia - Superpower: Three Choices for America's Role in the World -- book by Ian Bremmer
Wikipedia - Super Show 7 -- Super Junior world tour from 2017-2019
Wikipedia - Super World of Sports -- Japanese professional wrestling promotion
Wikipedia - Surname -- Part of a naming scheme for individuals, used in many cultures worldwide
Wikipedia - Surrender of Japan -- Surrender of the Empire of Japan at the end of World War II
Wikipedia - Survivor Series (1988) -- 1998 World Wrestling Federation pay-per-view event
Wikipedia - Survivor Series (1989) -- 1989 World Wrestling Federation pay-per-view event
Wikipedia - Survivor Series (1990) -- 1990 World Wrestling Federation pay-per-view event
Wikipedia - Survivor Series (1991) -- 1991 World Wrestling Federation pay-per-view event
Wikipedia - Survivor Series (1992) -- 1992 World Wrestling Federation pay-per-view event
Wikipedia - Survivor Series (1995) -- 1995 World Wrestling Federation pay-per-view event
Wikipedia - Survivor Series (1996) -- 1996 World Wrestling Federation pay-per-view event
Wikipedia - Survivor Series (1997) -- 1997 World Wrestling Federation pay-per-view event
Wikipedia - Survivor Series (1998) -- 1998 World Wrestling Federation pay-per-view event
Wikipedia - Survivor Series (1999) -- 1999 World Wrestling Federation pay-per-view event
Wikipedia - Survivor Series (2000) -- 2000 World Wrestling Federation pay-per-view event
Wikipedia - Survivor Series (2001) -- 2001 World Wrestling Federation pay-per-view event
Wikipedia - Survivor Series (2005) -- 2005 World Wrestling Entertainment pay-per-view event
Wikipedia - Survivor Series (2006) -- 2006 World Wrestling Entertainment pay-per-view event
Wikipedia - Survivor Series (2008) -- 2008 World Wrestling Entertainment pay-per-view event
Wikipedia - Survivor Series (2010) -- 2010 World Wrestling Entertainment pay-per-view event
Wikipedia - Survivor Series Showdown -- Series of World Wrestling Federation television specials
Wikipedia - Suzuki SX4 WRC -- Suzuki World Rally Car
Wikipedia - SVP Worldwide -- U.S.-headquartered manufacturing company
Wikipedia - Swami Vivekananda at the Parliament of the World's Religions (1893)
Wikipedia - Swansea and Mumbles Railway -- The world's first passenger railway system
Wikipedia - Swatch Internet Time -- Unique form of time zoning by watch maker Swatch for the connected world.
Wikipedia - Sweden at major beauty pageants -- Sweden at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Sweetener World Tour -- 2019 concert tour by Ariana Grande
Wikipedia - SweetSexySavage World Tour -- Tour by Kehlani
Wikipedia - Swimming World -- US-based monthly swimming magazine
Wikipedia - Switzerland at major beauty pageants -- Switzerland at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Switzerland during the World Wars -- History of Switzerland from 1914 to 1918 and 1939 to 1945
Wikipedia - Sydney Carlin (RAF officer) -- British World War I flying ace
Wikipedia - T-34 -- Second World War Soviet medium tank
Wikipedia - Table of World Heritage Sites by country
Wikipedia - Taboo Tuesday (2004) -- 2004 World Wrestling Entertainment pay-per-view event
Wikipedia - Taboo Tuesday (2005) -- 2005 World Wrestling Entertainment pay-per-view event
Wikipedia - Tadeusz Arentowicz -- Polish World War II flying ace
Wikipedia - Takenaga incident -- Group surrender by a Japanese Army battalion in World War II
Wikipedia - Tales of the Beanworld -- Comic book series by Larry Marder
Wikipedia - T and O map -- Type of medieval world map
Wikipedia - Tank corps (Soviet Union) -- World War II Soviet military formation
Wikipedia - Tarnopol Ghetto -- Nazi German concentration camp in occupied Poland during World War II
Wikipedia - Tarsus: World Beyond the Frontier -- Science-fiction role-playing game supplement
Wikipedia - TBWA Worldwide -- American international advertising agency
Wikipedia - Team America: World Police -- 2004 film directed by Trey Parker
Wikipedia - Te Ao Hou / The New World -- New Zealand quarterly journal (1952-1975)
Wikipedia - Technology during World War II
Wikipedia - Technology during World War I
Wikipedia - Tedros Adhanom -- Director-General of the World Health Organization, former Minister in Ethiopia
Wikipedia - Teeworlds
Wikipedia - Tehran Conference -- Strategy meeting of the Allied leaders during World War II
Wikipedia - Teixeira planisphere -- 1573 world map by Domingos Teixeira
Wikipedia - Telling the World (film) -- 1928 film
Wikipedia - Tell Me You Love Me World Tour -- 2018 concert tour by Demi Lovato
Wikipedia - Tell the World I'm Here -- 2013 Ulrik Munther song
Wikipedia - Template talk:Brave New World
Wikipedia - Template talk:Founding members of the World Cultural Council
Wikipedia - Template talk:Presidents of the World Association of Psychoanalysis
Wikipedia - Template talk:The Lost World
Wikipedia - Template talk:Western world
Wikipedia - Template talk:World Chess Championships
Wikipedia - Template talk:World city population sidebar
Wikipedia - Template talk:World Fantasy Award Life Achievement
Wikipedia - Template talk:World government
Wikipedia - Template talk:World's largest cities
Wikipedia - Template talk:World's richest people
Wikipedia - Template talk:World topic
Wikipedia - Template talk:World Trade Organization
Wikipedia - Template talk:World view
Wikipedia - Teppanyaki -- Post-World War II style of Japanese cuisine that uses an iron griddle to cook food
Wikipedia - Territorial changes of Poland immediately after World War II
Wikipedia - Terry Jones (pastor) -- American anti-Islamic right wing activist and the pastor of Dove World Outreach Center
Wikipedia - Test Drive Unlimited Solar Crown -- Upcoming open world racing game
Wikipedia - Tetherless World Constellation
Wikipedia - TetsuzM-EM-^M Iwamoto -- Japanese World War II flying ace
Wikipedia - Texas World Speedway -- Motorsport track in the United States
Wikipedia - Thailand at major beauty pageants -- Thailand at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Thankful Villages -- Settlements in England and Wales from which all their members of the armed forces survived World War I
Wikipedia - The 1976 Annual World's Best SF -- Science fiction anthology
Wikipedia - The 1989 World Tour -- 2015 concert tour by Taylor Swift
Wikipedia - The 20th-Century Architecture of Frank Lloyd Wright -- UNESCO World Heritage site
Wikipedia - The 3 Worlds of Gulliver -- 1960 film
Wikipedia - The Age of the World Picture
Wikipedia - The Amazing World of Gumball -- British-American children's animated television series
Wikipedia - The Angriest Dog in the World -- Comic strip
Wikipedia - The Army Air Forces in World War II -- Official WW II history series
Wikipedia - Theatre World Award -- American award
Wikipedia - The Bee (magazine) -- Magazine started by Oliver Goldsmith, in which some of his best essays appeared, and his 'Citizen of the World'
Wikipedia - The Best Job in the World (film) -- 1996 film
Wikipedia - The Best Things in the World -- 2010 film directed by Lais Bodanzky
Wikipedia - The Big Event -- 1986 World Wrestling Federation event
Wikipedia - The Black Parade World Tour -- Concert tour
Wikipedia - The Blazing World -- 17th century prose work by Margaret Cavendish
Wikipedia - The Body Remembers When the World Broke Open -- 2019 film
Wikipedia - The Brawl to End It All -- 1984 World Wrestling Federation event
Wikipedia - The Bridge on the River Kwai -- 1957 World War II film directed by David Lean
Wikipedia - The Burning World (novel) -- 1964 novel by J. G. Ballard
Wikipedia - The Busy World of Richard Scarry -- American/Canadian/French animated children's television series
Wikipedia - The Caine Mutiny (film) -- 1954 American drama film set during World War II directed by Edward Dmytryk
Wikipedia - The Catholic World Report -- Catholic news magazine (e. 1991)
Wikipedia - The Center of the World -- 2001 film by Wayne Wang
Wikipedia - The Challenge: War of the Worlds 2 -- Television series season
Wikipedia - The Champion of the World (1927 film) -- 1927 film
Wikipedia - The Class Struggle in the Ancient Greek World -- 1981 book by G. E. M. de Ste. Croix
Wikipedia - The Cock-Eyed World -- 1929 film
Wikipedia - The Cockpit (OVA) -- 1993 anime anthology film about World War Two
Wikipedia - The Complex: An Insider Exposes the Covert World of the Church of Scientology
Wikipedia - The Crooked World -- Doctor Who novel by Steve Lyons
Wikipedia - The Crucified Soldier -- Story of an atrocity allegedly committed during the First World War.
Wikipedia - The Crystal World -- 1966 novel by J. G. Ballard
Wikipedia - The Curling Store Cashspiel -- World Curling Tour event
Wikipedia - The Daily World (Aberdeen) -- American local newspaper
Wikipedia - The Day the World Ended -- 2001 television film
Wikipedia - The Day the World Went Away -- Nine Inch Nails song
Wikipedia - The Demonata -- A series of books which deals with the world of demons
Wikipedia - The Demon Haunted World: Science as a Candle in the Dark
Wikipedia - The Demon Haunted World
Wikipedia - The Demon-Haunted World -- Book on the scientific method by Carl Sagan
Wikipedia - The Drowned World -- 1962 novel by J. G. Ballard
Wikipedia - The Dubai Fountain -- World's largest choreographed fountain system
Wikipedia - The Emergency (Ireland) -- State of emergency in the Republic of Ireland during World War II
Wikipedia - The Enchanted World of Danny Kaye -- 1972 Rankin/Bass television special
Wikipedia - The Enchanted World -- Book series by Time-Life Books
Wikipedia - The End of the Certain World -- 2005 Biography of Max Born by Nancy Thorndike Greenspan
Wikipedia - The End of the F***ing World -- 2017 British comedy drama television series
Wikipedia - The End of the World (1916 film) -- 1916 film
Wikipedia - The End of the World (1992 film) -- 1992 film
Wikipedia - The End of the World (painting)
Wikipedia - The End of the World (The Cure song) -- 2004 single by The Cure
Wikipedia - The End of the World (TV series) -- 2013 South Korean television series
Wikipedia - The Eye of the World -- 1990 high fantasy novel by Robert Jordan
Wikipedia - The Eyes of the World (1920 film) -- 1920 film
Wikipedia - The Eyes of the World (1930 film) -- 1930 film
Wikipedia - The Far Side of the World -- 1984 novel by Patrick O'Brian
Wikipedia - The Finger Awards -- Created to provide a platform for comedy professionals who have gone out of their way to try to make the world a better place using their craft
Wikipedia - The Flatiron Challenge at Lacombe -- Former World Curling Tour event
Wikipedia - The Free World -- 2016 film
Wikipedia - Theft of fire -- Recurring theme in world mythologies
Wikipedia - The Funniest Joke in the World -- Monty Python sketch
Wikipedia - The Funtastic World of Hanna-Barbera -- TV programming block
Wikipedia - The Future World Tour
Wikipedia - The Garth Brooks World Tour (1996-98) -- 1996-98 concert tour by Garth Brooks
Wikipedia - The Gatehouse at Bonds Mill -- World War II defensive structure at Stonehouse, Gloucestershire
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Wikipedia - The Girlie Show World Tour -- 1993 concert tour by Madonna
Wikipedia - The Godfather (2006 video game) -- 2006 open world action-adventure video game
Wikipedia - The Golem: How He Came into the World -- 1920 film
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Wikipedia - The Great American Bash (2004) -- 2004 World Wrestling Entertainment pay-per-view event
Wikipedia - The Great American Bash (2005) -- 2005 World Wrestling Entertainment pay-per-view event
Wikipedia - The Great American Bash (2006) -- 2006 World Wrestling Entertainment pay-per-view event
Wikipedia - The Great American Bash (2007) -- 2007 World Wrestling Entertainment pay-per-view event
Wikipedia - The Greatest Jazz Concert in the World -- 1975 compilation album
Wikipedia - The Green Beret's Guide to Surviving the Apocalypse -- USA end-of-the-world television series
Wikipedia - The Guns of August -- History of the causes of World War I by Barbara Tuchman
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Wikipedia - The Haunted World of El Superbeasto -- 2009 film by Rob Zombie
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Wikipedia - The Historians' History of the World
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Wikipedia - The Home and the World
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Wikipedia - The Industrial Pioneer -- Trade publication of the Industrial Workers of the World
Wikipedia - The Infinite Worlds of H. G. Wells -- 2001 film
Wikipedia - The Institute of World Politics -- Graduate school in Washington DC, USA
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Wikipedia - The Interpersonal World of the Infant
Wikipedia - The Iron Bridge -- Bridge across the River Severn in Shropshire, England, the first major bridge in the world to be made of cast iron.
Wikipedia - The Joker (S>S Worldwide)
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Wikipedia - The Legend of Zelda: A Link Between Worlds -- 2013 action-adventure video game published by Nintendo
Wikipedia - The Liberators: Fighting on Two Fronts in World War II -- 1992 film
Wikipedia - The Little Door Into the World -- 1923 film
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Wikipedia - The Lost World (1960 film)
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Wikipedia - The Lost World (Conan Doyle novel)
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Wikipedia - The Lost World: Jurassic Park -- 1997 American science fiction action film directed by Steven Spielberg
Wikipedia - The Lost Worlds of 2001 -- 1972 Arthur C. Clarke book
Wikipedia - The Lost World (TV series)
Wikipedia - The Luckiest Girl in the World -- 1936 film by Edward Buzzell
Wikipedia - The Machine That Changed the World (miniseries)
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Wikipedia - The Man Who Sold the World (album)
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Wikipedia - The Meanest Man in the World (1923 film) -- 1923 film directed by Edward F. Cline
Wikipedia - The Meanest Man in the World -- 1943 film directed by Sidney Lanfield
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Wikipedia - The Middle of the World (1974 film) -- 1974 film
Wikipedia - The Middle of the World (2003 film) -- 2003 film directed by Vicente Amorim
Wikipedia - The Middleton Family at the New York World's Fair -- 1939 film
Wikipedia - The Mirrored World
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Wikipedia - The Mistress of the World -- 1919 silent film
Wikipedia - The Most Assassinated Woman in the World -- 2018 film directed by Franck Ribiere
Wikipedia - The Most Beautiful Girl in the World (film) -- 2018 German film
Wikipedia - The Most Beautiful Woman in the World -- 1924 film
Wikipedia - The Most Interesting Man in the World -- Advertising campaign for Dos Equis beer
Wikipedia - The Most Wonderful Doll in the World -- 1950 Caldecott picture book
Wikipedia - The Moving Picture World -- 1907-1927 American film industry magazine
Wikipedia - The Netherlands in World War II
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Wikipedia - The New World of English Words
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Wikipedia - The Paul McCartney World Tour -- 1989-1990 concert tour by Paul McCartney
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Wikipedia - The Promise of World Peace -- 1985 statement by the Universal House of Justice of the BahaM-JM-
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Wikipedia - There (virtual world)
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Wikipedia - The Richest Girl in the World (1958 film) -- 1958 film
Wikipedia - The Rising Tide of Color Against White World-Supremacy
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Wikipedia - The Second World War (book) -- 2012 book by Antony Beevor
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Wikipedia - The Secret World -- 2012 video game
Wikipedia - The Short Oxford History of the Modern World
Wikipedia - The Silent World: A Story of Undersea Discovery and Adventure -- Book by Jacques-Yves Cousteau and FrM-CM-)dM-CM-)ric Dumas
Wikipedia - The Silent World -- 1956 French documentary film co-directed by Jacques Cousteau and Louis Malle
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Wikipedia - The Song of the World -- Novel by the French writer Jean Giono
Wikipedia - The Soul of the World -- 2014 book by Roger
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Wikipedia - The Sun Comes Out World Tour -- 2010-2011 concert tour by Shakira
Wikipedia - The Sun on the Roof of the World -- 1992 film by Xie Fei, Ping Wang
Wikipedia - The Sunova Spiel at East St. Paul -- World Curling Tour event
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Wikipedia - The Third World War: The Untold Story -- War novel by John Hackett
Wikipedia - The Top of the World (film) -- 1925 film
Wikipedia - The Totally Techie World of Young Dilbert -- 1997 video game
Wikipedia - The Transformation of the World into Music -- 1994 film
Wikipedia - The Two Worlds of Jennie Logan -- 1979 television film by Frank De Felitta
Wikipedia - The Ultimate Fighter: A New World Champion -- UFC mixed martial arts television series and event in 2017
Wikipedia - The Undersea World of Jacques Cousteau -- Documentary television series on marine biodiversity
Wikipedia - The Underworld (film) -- 2018 Indian Assamese-language action thriller film
Wikipedia - The Unknown Warrior -- Unidentified British soldier killed in the First World War
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Wikipedia - The Walking Dead: World Beyond -- American post-apocalyptic drama television series
Wikipedia - The Walt Disney World Explorer -- 1990s application detailing the Walt Disney World Resort
Wikipedia - The War of the Worlds (1938 radio drama) -- 1938 radio drama by Orson Welles
Wikipedia - The War of the Worlds (British TV series) -- BBC miniseries based on H.G. Wells's novel of the same name
Wikipedia - The War of the Worlds -- 1898 novel by H. G. Wells
Wikipedia - The war to end war -- Term used to refer to World War I
Wikipedia - The War to Settle the Score -- 1985 World Wrestling Federation event
Wikipedia - The Way of the World (film) -- 1920 film
Wikipedia - The Way of the World
Wikipedia - The WEIRDest People in the World -- 2020 book by Joseph Henrich
Wikipedia - The whole world is watching
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Wikipedia - The Wizarding World of Harry Potter -- Harry Potter themed area in Universal theme parks
Wikipedia - The Woman with the World Record -- 1927 film
Wikipedia - The Women's History of the World -- Book by Rosalind Miles
Wikipedia - The Wonderful End of the World -- 2008 video game
Wikipedia - The Wonderful World of Mickey Mouse -- Disney+ spin-off of Mickey Mouse
Wikipedia - The World Academy of Sciences -- Merit-based science academy
Wikipedia - The World According to Garp -- Novel by John Irving
Wikipedia - The World According to Jeff Goldblum -- 2019 American documentary television series presented by Jeff Goldblum
Wikipedia - The World Accuses -- 1934 film by Charles Lamont
Wikipedia - The World and His Wife -- 1920 film by Robert G. Vignola
Wikipedia - The World and Its Woman -- 1919 film by Frank Lloyd
Wikipedia - The World and the Flesh -- 1932 film by John Cromwell
Wikipedia - The World and the Woman -- 1916 film by Frank Lloyd, Eugene Moore
Wikipedia - The World and Wikipedia -- Book by Andrew Dalby
Wikipedia - The World as I See It (book) -- Book by Albert Einstein
Wikipedia - The World as Will and Idea
Wikipedia - The World As Will And Representation
Wikipedia - The World as Will and Representation -- Book by Arthur Schopenhauer
Wikipedia - The World at Her Feet -- 1927 film by Luther Reed
Wikipedia - The World Atlas of Golf -- Golf reference book
Wikipedia - The World at War -- British television documentary series about the Second World War
Wikipedia - The World Before the Flood -- 1828 painting by William Etty depicting a scene from John Milton's Paradise Lost
Wikipedia - The World (book) -- Book by RenM-CM-) Descartes
Wikipedia - The World Champion -- 1919 film by Erik Lund
Wikipedia - The World Changes -- 1933 film by Mervyn LeRoy
Wikipedia - The World (Descartes)
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Wikipedia - The World Elite -- Professional wrestling stable
Wikipedia - The World Encompassed by Sir Francis Drake -- 1628 book
Wikipedia - The World Ends with You -- 2007 action role-playing video game
Wikipedia - The World Factbook
Wikipedia - The World Famous Tony Williams -- American singer-songwriter
Wikipedia - The World God Only Knows (season 1) -- Wikipedia list article
Wikipedia - The World God Only Knows -- Japanese manga series
Wikipedia - The World Gone Mad -- 1933 film by Christy Cabanne
Wikipedia - The World I Know -- 1995 single by Collective Soul
Wikipedia - The World Industrialist Tour -- Fear Factory concert tour
Wikipedia - The World/Inferno Friendship Society -- American band
Wikipedia - The World in Six Songs
Wikipedia - The World Is a Beautiful Place & I Am No Longer Afraid to Die -- American indie rock band
Wikipedia - The World Islands
Wikipedia - The World Is Mine (David Guetta song) -- Song by David Guetta
Wikipedia - The World Is Not Enough (2001 video game) -- 2001 action-adventure game
Wikipedia - The World Is Not Enough (song) -- Theme of the James Bond film The World Is Not Enough
Wikipedia - The World Is Not Enough -- 1999 James Bond film directed by Michael Apted
Wikipedia - The World Is Ours (film) -- 1937 film
Wikipedia - The World Is Rich -- 1947 film
Wikipedia - The World Is Still Beautiful -- Manga series
Wikipedia - The World Is Too Much with Us -- poem by William Wordsworth
Wikipedia - The World Is Waking -- extended play by Unspoken
Wikipedia - The World Is Yours (Nas song) -- 1994 single by Nas
Wikipedia - The World Is Yours (radio show) -- Weekly educational radio show
Wikipedia - The World Jones Made
Wikipedia - The Worldly Madonna -- 1922 film
Wikipedia - The Worldly Philosophers
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Wikipedia - The World Moves On -- 1934 film
Wikipedia - The World Next Door (video game) -- 2019 visual novel and puzzle game
Wikipedia - The World of Apu
Wikipedia - The World of Ice & Fire -- 2014 book by George R. R. Martin
Wikipedia - The World of Lucha Libre -- Book by Heather Levi
Wikipedia - The World of Man -- Canadian youth nature documentary television series
Wikipedia - The World of Narue
Wikipedia - The World of Null-A -- 1948 science-fiction novel by A. E. van Vogt
Wikipedia - The World of Suzie Wong (film) -- 1960 drama film directed by Richard Quine
Wikipedia - The World of the Married -- 2020 South Korean television series
Wikipedia - The World of Tibetan Buddhism
Wikipedia - The World of Wonderful Reality -- 1924 film
Wikipedia - The World of Yesterday -- 1942 novel by Stefan Zweig
Wikipedia - The World Peace Prayer Society -- Non-sectarian pacifist organization
Wikipedia - The World (radio program) -- Global news radio, audio and multi-platform program
Wikipedia - The World's 25 Most Endangered Primates
Wikipedia - The World's Applause -- 1923 film by William C. deMille
Wikipedia - The World's a Stage -- 1922 film
Wikipedia - The World's Best -- Reality talent competition television series
Wikipedia - The World's Billionaires -- Annual ranking by net worth by Forbes magazine
Wikipedia - The World's Champion -- 1922 film by Phil Rosen
Wikipedia - The World's Drinks and How to Mix Them -- 1900 cocktail manual
Wikipedia - The World's End (film) -- 2013 comedic science fiction film by Edgar Wright
Wikipedia - The World's Famous Supreme Team -- American hip hop radio show crew and recording group
Wikipedia - The World's Fastest Indian -- 2005 New Zealand biographical film directed by Roger Donaldson
Wikipedia - The World's Greatest Elvis -- 2007 TV talent show
Wikipedia - The World's Greatest Sinner -- 1962 film by Timothy Carey
Wikipedia - The World's Greatest Tag Team -- Professional wrestling tag team
Wikipedia - The World's Greatest -- 2002 single by R. Kelly
Wikipedia - The World's Great Snare -- 1916 film by Joseph Kaufman
Wikipedia - The World's Largest Lobster -- Canadian roadside attraction
Wikipedia - The World's News -- Former newspaper in Sydney, Australia
Wikipedia - The World's Not Big Enough -- Album by John Du Cann
Wikipedia - The World's Number One, Flat-Out, All-Time Great Stock Car Racing Book -- 1975 American book
Wikipedia - The Worlds of Science -- Literary series published by Pyramid Books in the 1960s
Wikipedia - The World State
Wikipedia - The World (Tarot card)
Wikipedia - The World, the Flesh and the Devil (1914 film) -- 1914 silent drama film by Floyd Martin Thornton
Wikipedia - The world, the flesh, and the devil
Wikipedia - The World to Come -- Film project
Wikipedia - The World Today (magazine) -- British global affairs magazine
Wikipedia - The World Today (Philippine TV program) -- Philippine television show
Wikipedia - The World Tossed at Tennis -- Play written by Thomas Middleton
Wikipedia - The World Turned Upside Down -- Song
Wikipedia - The World University (Puerto Rico) -- In operation from 1965 to 1989
Wikipedia - The World University
Wikipedia - The World Until Yesterday -- 2012 popular science book by Jared Diamond
Wikipedia - The World Wants To Be Deceived -- 1926 film
Wikipedia - The World Well Lost -- short story by Theodore Sturgeon
Wikipedia - The World Without Us -- 2007 non-fiction book by Alan Weisman
Wikipedia - The Worst Journey in the World -- Memoir by Apsley Cherry-Garrard
Wikipedia - The Wrestling Classic -- 1985 World Wrestling Federation pay-per-view event
Wikipedia - The Wubbulous World of Dr. Seuss -- American puppet television series
Wikipedia - The Yellow World -- 2008 book by Albert Espinosa
Wikipedia - The Zero Hour (Japanese radio series) -- Japanese World War II radio show with American prisoners of war
Wikipedia - Thieves' World (role-playing game) -- Fantasy tabletop role-playing game supplement
Wikipedia - Things from Another World (film) -- 2011 film
Wikipedia - Things Hidden Since the Foundation of the World -- 1978 book by RenM-CM-) Girard
Wikipedia - Third attack on Anzac Cove -- A battle in 1915 during the First World War
Wikipedia - Third Battle of Artois -- A battle during the First World War
Wikipedia - Third Battle of Kharkov -- 1943 series of battles on the Eastern Front of World War II
Wikipedia - Third Battle of the Isonzo -- A battle in 1915 on the Italian Front during the First World War
Wikipedia - Third World socialism
Wikipedia - Third world
Wikipedia - Third World -- Geopolitical concept
Wikipedia - Third World Women's Alliance -- Revolutionary socialist women-of-color organization active from 1968 to 1980
Wikipedia - Thirteen Attributes of Mercy -- Divine Attributes with which, according to Judaism, God governs the world
Wikipedia - Thirty-Seventh Army (Japan) -- Army of the Imperial Japanese Army during World War II
Wikipedia - This Funny World -- American newspaper cartoon panel (1944-1985)
Wikipedia - This Is the World We Live In -- 2003 single by Alcazar
Wikipedia - This Mad World -- 1930 film
Wikipedia - This Tiny World -- 1972 film
Wikipedia - This Tuesday in Texas -- 1991 World Wrestling Federation pay-per-view event
Wikipedia - Thomas Baker (aviator) -- Australian soldier, aviator and flying ace of the First World War
Wikipedia - Thomas Blamey -- Australian general of the First and Second World Wars
Wikipedia - Thomas Wallace (RAF officer) -- South African Second World War flying ace
Wikipedia - Thor: The Dark World (soundtrack)
Wikipedia - Thor: The Dark World -- 2013 superhero film produced by Marvel Studios
Wikipedia - Thought and World -- 2002 book by Christopher S. Hill
Wikipedia - Thracian clothing -- Costume of Thracians and Dacians in the Ancient World
Wikipedia - Thrasher -- New World group of passerine birds
Wikipedia - Three Worlds (Escher) -- Lithograph by Dutch artist M. C. Escher
Wikipedia - Three Worlds (film) -- 2012 film
Wikipedia - Through Distant Worlds and Times -- Book by Milutin Milankovic
Wikipedia - Tianjin World Financial Center -- Skyscraper
Wikipedia - Tianshan Gate of the World Plots 27 and 28 -- Skyscraper in Shijiazhuang, China
Wikipedia - Tiger 131 -- The only operating Tiger I WWII tank in the world
Wikipedia - Tikkun olam -- Repair of the world
Wikipedia - Tilikum (killer whale) -- Bull orca who lived in captivity at SeaWorld Orlando, Florida
Wikipedia - Tilikum v. Sea World -- Legal case heard in the US Federal Court in 2012 concerning the constitutional standing of an orca
Wikipedia - Till the World Ends -- 2011 single by Britney Spears
Wikipedia - Tim Berners-Lee -- English computer scientist, inventor of the World Wide Web (born 1955)
Wikipedia - Tim Burke (golfer) -- American World Long Drive competitor
Wikipedia - Timeline of science and engineering in the Islamic world
Wikipedia - Timeline of science and engineering in the Muslim world
Wikipedia - Timeline of the surrender of Axis forces at the end of World War II -- Timeline of the surrenders of the various armies of the Axis powers
Wikipedia - Timeline of the World Trade Organization
Wikipedia - Timeline of World War II (1939) -- List of significant events occurring during World War II in 1939
Wikipedia - Timeline of World War II -- List of significant events occurring prior to and during World War II
Wikipedia - Timeline of World War I
Wikipedia - Timelines of world history
Wikipedia - Time of Remembrance and Reconciliation for Those Who Lost Their Lives during the Second World War -- World day
Wikipedia - Times Atlas of the World -- World atlas
Wikipedia - Times Higher Education World University Rankings -- Annual publication of university rankings
Wikipedia - Tim Hortons Spitfire Arms Cash Spiel -- World Curling Tour event
Wikipedia - Timothy Corsellis -- English World War II poet
Wikipedia - Tito-M-EM- ubaM-EM-!ic Agreements -- Political negotiations and agreements in Yugoslavia in the last phase of the World War II
Wikipedia - Tivoli Miniature World -- Defunct theme park
Wikipedia - TLC: Tables, Ladders & Chairs (2009) -- 2009 World Wrestling Entertainment pay-per-view event
Wikipedia - TLC: Tables, Ladders & Chairs (2010) -- 2010 World Wrestling Entertainment pay-per-view event
Wikipedia - TM-EM-^MyM-EM-^M kanji -- List of 1850 kanji standardized after World War II in Japan
Wikipedia - Tobu World Square Station -- Railway station in Nikko, Tochigi Prefecture, Japan
Wikipedia - Tolkien's maps -- Use of cartography in J. R. R. Tolkien's world-building
Wikipedia - Tom Bray -- American saloon keeper and underworld figure
Wikipedia - Tom Hughes and Margo Montgomery -- Fictional couple from As the World Turns
Wikipedia - Tomorrowland Transit Authority PeopleMover -- Transit system at Walt Disney World
Wikipedia - Tomorrow's World -- BBC television series
Wikipedia - Toni-Ann Singh -- Jamaican beauty queen, Miss World 2019 winner
Wikipedia - Top of the World (Brandy song) -- 1998 single by Brandy
Wikipedia - Top of the World Tour: Live -- live album by Dixie Chicks
Wikipedia - Top of the World (Van Halen song) -- 1991 single by Van Halen
Wikipedia - Topography of Terror -- World War II history museum in Berlin
Wikipedia - Topology of the World Wide Web
Wikipedia - Torah Umadda -- The relationship between the secular world and Judaism
Wikipedia - Torba Abbey -- Unesco world heritage site in northern Italy
Wikipedia - Toreutics -- Art of making chased, embossed, or hammered decoration on metal vessels, weapons, or jewellery, especially in the Ancient World
Wikipedia - Toronto Conference on the Changing Atmosphere -- 1988 world climate change conference held in Toronto, Canada
Wikipedia - Torpedo Alley -- One of the Atlantic graveyards during the Second World War
Wikipedia - Toruk - The First Flight -- Cirque du Soleil play set in the world of James Cameron's film, Avatar.
Wikipedia - Toshio Kuroiwa -- Japanese World War II flying ace
Wikipedia - To the People of Texas & All Americans in the World -- 1836 open letter written by William B. Travis
Wikipedia - Toukon Festival: Wrestling World 2005 -- 2005 New Japan Pro-Wrestling event
Wikipedia - Tourist guy -- Hoax image related to the September 11th attacks on the World Trade Center
Wikipedia - Tower of the Winds -- Clocktower in Athens, Greece, the world's first meteorological station
Wikipedia - Toyota Corolla WRC -- Toyota World Rally Car
Wikipedia - Toyota Yaris WRC -- Toyota World Rally Car
Wikipedia - Train Sim World -- 2018 simulation video game
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Wikipedia - Trans World Airlines -- 1930-2001 airline in the United States
Wikipedia - Transworld (horse) -- American-bred Thoroughbred racehorse
Wikipedia - Transworld Publishers
Wikipedia - Traveller Adventure 9: Nomads of the World-Ocean -- Science-fiction role-playing game supplement
Wikipedia - Treaty of Bucharest (1916) -- World War I military treaty
Wikipedia - Treaty of Lausanne -- Peace treaty between the Turkish government and the Allied Powers at the aftermath of World War I, replacing the Treaty of Sevres
Wikipedia - Treaty of Saint-Germain-en-Laye (1919) -- Treaty signed on 10 September 1919 by the victorious Allies of World War I and the Republic of German-Austria
Wikipedia - Treaty of San Francisco -- Peace treaty between Japan and the Allied Powers of World War II, officially ending the American-led Allied Occupation of Japan.
Wikipedia - Treaty of Versailles -- One of the treaties that ended World War I
Wikipedia - Treblinka extermination camp -- German extermination camp near Treblinka, Poland in World War II
Wikipedia - Tree of Peace (World War I) -- Slovakian war memorial project
Wikipedia - Trenton Computer Festival -- Oldest continuously-running personal computer show in the world
Wikipedia - Trewartha climate classification -- Method of classifying the world's climates
Wikipedia - Tripartite Pact -- Treaty between the Axis Powers of World War Two
Wikipedia - Triplemania II-A -- 1994 Lucha Libre AAA World Wide event
Wikipedia - Triplemania II-B -- 1994 Lucha Libre AAA World Wide event
Wikipedia - Triplemania II-C -- 1994 Lucha Libre AAA World Wide event
Wikipedia - Triplemania III-A -- 1995 Lucha Libre AAA World Wide event
Wikipedia - Triplemania III-B -- 1995 Lucha Libre AAA World Wide event
Wikipedia - Triplemania III-C -- 1995 Lucha Libre AAA World Wide event
Wikipedia - Triplemania IV-A -- 1996 Lucha Libre AAA World Wide event
Wikipedia - Triplemania IV-B -- 1996 Lucha Libre AAA World Wide event
Wikipedia - Triplemania IV-C -- 1996 Lucha Libre AAA World Wide event
Wikipedia - Triplemania IX -- 2001 Lucha Libre AAA World Wide event
Wikipedia - Triplemania Regia II -- 2020 Lucha Libre AAA Worldwide event
Wikipedia - Triplemania Regia -- 2019 Lucha Libre AAA Worldwide event
Wikipedia - Triplemania V-A -- 1997 Lucha Libre AAA World Wide event
Wikipedia - Triplemania V-B -- 1997 Lucha Libre AAA World Wide event
Wikipedia - Triplemania VIII -- 2000 Lucha Libre AAA World Wide event
Wikipedia - Triplemania VII -- 1999 Lucha Libre AAA World Wide event
Wikipedia - Triplemania VI -- 1998 Lucha Libre AAA World Wide event
Wikipedia - Triplemania -- Lucha Libre AAA World Wide event series
Wikipedia - Triplemania XIII -- 2005 Lucha Libre AAA World Wide event
Wikipedia - Triplemania XII -- 2004 Lucha Libre AAA World Wide event
Wikipedia - Triplemania XIV -- 2006 Lucha Libre AAA World Wide event
Wikipedia - Triplemania XI -- 2003 Lucha Libre AAA World Wide event
Wikipedia - Triplemania XIX -- 2011 Lucha Libre AAA World Wide event
Wikipedia - Triplemania XVIII -- 2010 Lucha Libre AAA World Wide event
Wikipedia - Triplemania XVII -- 2009 Lucha Libre AAA World Wide event
Wikipedia - Triplemania XVI -- 2008 Lucha Libre AAA World Wide event
Wikipedia - Triplemania XV -- 2007 Lucha Libre AAA World Wide event
Wikipedia - Triplemania X -- 2002 Lucha Libre AAA World Wide event
Wikipedia - Triplemania XXIII -- 2015 Lucha Libre AAA Worldwide event
Wikipedia - Triplemania XXII -- 2014 Lucha Libre AAA Worldwide event
Wikipedia - Triplemania XXIV -- 2016 Lucha Libre AAA Worldwide event
Wikipedia - Triplemania XXI -- 2013 Lucha Libre AAA World Wide event
Wikipedia - Triplemania XXVIII -- 2020 Lucha Libre AAA Worldwide event
Wikipedia - Triplemania XXVII -- 2019 Lucha Libre AAA Worldwide event
Wikipedia - Triplemania XXVI -- 2018 Lucha Libre AAA World Wide event
Wikipedia - Triplemania XXV -- 2017 Lucha Libre AAA World Wide event
Wikipedia - Triplemania XX -- 2012 Lucha Libre AAA World Wide event
Wikipedia - Trolls World Tour -- 2020 animated film directed by Walt Dohrn
Wikipedia - Tropical and subtropical grasslands, savannas, and shrublands -- Terrestrial habitat type defined by the World Wide Fund for Nature
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Wikipedia - Troy Mullins -- American World Long Drive competitor
Wikipedia - TRT World -- International news channel owned by the Turkish Radio and Television Corporation
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Wikipedia - Trude Klecker -- Austrian alpine skier and world champion
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Wikipedia - Trump World's Fair -- Hotel and casino in Atlantic City, New Jersey
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Wikipedia - Tunisian campaign -- Series of battles in Tunisia during the Second World War
Wikipedia - Tuonela -- Realm of the dead or the Underworld in Finnish and Estonian mythology
Wikipedia - Turkestan Legion -- German military unit in World War II
Wikipedia - Turner Doomsday Video -- Video created for broadcast on CNN at the end of the world
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Wikipedia - Tuskegee Airmen -- African-American military pilots during World War II
Wikipedia - Two Against the World (1932 film) -- 1932 film
Wikipedia - Two Against the World (1936 film) -- 1936 film by William C. McGann
Wikipedia - Two Worlds (1922 film) -- 1922 film
Wikipedia - Two Worlds (1930 British film) -- 1930 film
Wikipedia - Two Worlds (1930 German film) -- 1930 film
Wikipedia - Two Worlds (2019 film) -- Burmese Film
Wikipedia - Type A KM-EM-^M-hyM-EM-^Mteki-class submarine -- World War II Japanese submarine class
Wikipedia - Tz database -- Collaborative compilation of information about the world's time zones
Wikipedia - U-boat -- German submarine of the First or Second World War
Wikipedia - UBOAT -- World War II submarine simulation game
Wikipedia - UG convoys -- Convoys during naval battles of the Second World War
Wikipedia - UKhahlamba-Drakensberg Park -- Part of a world heritage site in KwaZulu-Natal, South Africa
Wikipedia - Ukraine at major beauty pageants -- Ukraine at Miss Universe, Miss World, Miss International, and Miss Earth
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Wikipedia - UK Rampage (1993) -- 1993 World Wrestling Federation event
Wikipedia - UK Rampage -- World Wrestling Federation United Kingdom event series
Wikipedia - Ulm Minster -- Lutheran church in Ulm, Germany that is the tallest church in the world
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Wikipedia - Ultima Underworld II: Labyrinth of Worlds -- 1993 first-person role-playing video game
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Wikipedia - Unbroken: A World War II Story of Survival, Resilience, and Redemption -- Biography of Louis Zamperini by Laura Hillenbrand
Wikipedia - Uncertainty quantification -- Characterization and reduction of uncertainties in both computational and real world applications
Wikipedia - Uncontacted peoples -- Communities or groups of indigenous peoples living without sustained contact to the world community
Wikipedia - Underground media in German-occupied France -- French history of the Second World War
Wikipedia - Underworld (1927 film) -- 1927 film
Wikipedia - Underworld (1937 film) -- 1937 film by Oscar Micheaux
Wikipedia - Underworld: Blood Wars -- 2016 film by Anna Foerster
Wikipedia - Underworld (film series) -- Series of action horror films
Wikipedia - Underworld (novel) -- 1997 novel by Don DeLillo
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Wikipedia - Underworld -- World of the dead in various mythologies
Wikipedia - UNESCO World Heritage Site
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Wikipedia - Unforgiven (1999) -- 1999 World Wrestling Federation pay-per-view event
Wikipedia - Unforgiven (2000) -- 2000 World Wrestling Federation pay-per-view event
Wikipedia - Unforgiven (2001) -- 2001 World Wrestling Federation pay-per-view event
Wikipedia - Unforgiven (2002) -- 2002 World Wrestling Entertainment pay-per-view event
Wikipedia - Unforgiven (2004) -- 2004 World Wrestling Entertainment pay-per-view event
Wikipedia - Unforgiven (2005) -- 2005 World Wrestling Entertainment pay-per-view event
Wikipedia - Unforgiven (2006) -- 2006 World Wrestling Entertainment pay-per-view event
Wikipedia - Unforgiven (2007) -- 2007 World Wrestling Entertainment pay-per-view event
Wikipedia - Unforgiven (2008) -- 2008 World Wrestling Entertainment pay-per-view event
Wikipedia - Unforgiven: In Your House -- 1998 World Wrestling Federation pay-per-view event
Wikipedia - Union Pacific 6936 -- Largest operational diesel-electric locomotive in the world
Wikipedia - United Airlines Flight 175 -- 9/11 hijacked passenger flight; hit the South Tower of the World Trade Center
Wikipedia - United Kingdom home front during World War II -- The civilian population and activities of the United Kingdom during World War II
Wikipedia - United Nations Honour Flag -- Flag symbolizing the Allies of World War II and their goal of world peace
Wikipedia - United Nations Human Rights Council -- United Nations body whose mission is to promote and protect human rights around the world
Wikipedia - United States Army in World War II -- Official WW II history series
Wikipedia - United States home front during World War II -- The civilian population and activities of the United States during World War II
Wikipedia - United States in World War I -- Overview of the role of the United States of America during World War I
Wikipedia - United States Marine Corps Women's Reserve -- World War II U.S. military organization
Wikipedia - United States National Library of Medicine -- World's largest medical library
Wikipedia - United States Navy in World War II -- Overview of the role of the United States Navy during World War II
Wikipedia - United States Office of War Information -- United States government agency created during World War II
Wikipedia - United States representatives at Miss World -- Beauty pageant edition
Wikipedia - United States women's national rugby sevens team -- One of the "core teams" that competes in all rounds of the IRB Women's Sevens World Series
Wikipedia - United Way Worldwide -- Nonprofit organization
Wikipedia - United World College of the Adriatic -- An International Baccalaureate program at the United World Colleges in Italy
Wikipedia - United World Colleges -- Education movement
Wikipedia - Unitedworld School of Law -- Law college in Gujarat
Wikipedia - Universal House of Justice -- Elected institution governing the worldwide BahaM-JM-
Wikipedia - Universal language -- Hypothetical language that is supposed to have been spoken by all or most of the world's population
Wikipedia - University of National and World Economy -- Public university in Sofia, Bulgaria
Wikipedia - University of the Nations -- Worldwide Christian university
Wikipedia - University World News
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Wikipedia - UnReal World -- 1992 roguelike survival video game
Wikipedia - Unsinkable Sam -- Nickname of a cat, reportedly in service as a ship's cat during World War II
Wikipedia - Until the End of the World -- 1991 film by Wim Wenders
Wikipedia - Up in the World -- 1956 film by John Paddy Carstairs
Wikipedia - Upper Canada College -- Private IB World School for boys in Toronto, Canada
Wikipedia - Upperworld -- 1934 film
Wikipedia - Up the Walls of the World -- 1978 science fiction novel by James Tiptree Jr.
Wikipedia - Uranium mining in Namibia -- 4th largest producer of uranium worldwide
Wikipedia - UroM-EM-! Drenovic -- World War II Bosnian Serb Chetnik commander
Wikipedia - Urso Chappell -- American world's fair historian
Wikipedia - USATC S160 Class -- Class of American 2-8-0 locomotive built for service overseas during World War II
Wikipedia - Usenet -- Worldwide distributed Internet discussion system
Wikipedia - Use Your Illusion World Tour - 1992 in Tokyo II -- 1992 live VHS/DVD by Guns N' Roses
Wikipedia - UShaka Marine World -- Aquarium theme park in Durban, South Africa
Wikipedia - U.S. News & World Report Best Colleges Ranking -- Annual ranking of American colleges and universities
Wikipedia - U.S. News & World Report Best Global University Ranking -- Annual ranking of international universities
Wikipedia - U.S. News & World Report -- American media company and magazine
Wikipedia - US News and World Report
Wikipedia - U.S. News > World Report Best Colleges Ranking
Wikipedia - U.S. News > World Report Best Global University Ranking
Wikipedia - U.S. News > World Report
Wikipedia - US News > World Report
Wikipedia - USS Admiralty Islands -- United States Navy World War 2 era escort carrier
Wikipedia - USS Endion (SP-707) -- US Navy motor boat used during World War I
Wikipedia - USS Folly (SP-1453) -- World War I sailing schooner
Wikipedia - USS Frazier -- US Navy destroyer during World War II
Wikipedia - USS General O. H. Ernst (AP-133) -- General G. O. Squier-class transport ship for the U.S. Navy in World War II
Wikipedia - USS Gleaves (DD-423) -- World War Two US destroyer
Wikipedia - USS Goodwill (1917) -- United States Navy Patrol vessel during World War I
Wikipedia - USS Hackberry (AN-25) -- An Aloe-class net laying ship built for the United States Navy during World War II
Wikipedia - USS Herman S. Caswell (SP-2311) -- United States navy patrol vessel during World War I
Wikipedia - USS High Ball (1905) -- United States patrol vessel during World War I
Wikipedia - USS Howard (DD-179) -- Wickes-class destroyer in the United States Navy during World War II
Wikipedia - USS Jerry Briggs (1918) -- United States Navy patrol vessel used in World War One
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Wikipedia - USS Lillie B (SP-1502) -- World War I US patrol boat
Wikipedia - USS Mona II (1918) -- United States Navy patrol vessel used in World War One
Wikipedia - USS Natalie Mae (SP-1005) -- United States patrol vessel during World War I
Wikipedia - USS Oberrender -- US Navy destroyer, World War II
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Wikipedia - USS PGM-4 -- Motor gunboat from World War II
Wikipedia - USS Reliable (SP-352) -- American patrol vessel during World War I
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Wikipedia - USS Surfbird -- An Auk-class minesweeper built during World War II for the United States Navy.
Wikipedia - Utility clothing -- World War II clothing rationing in the UK
Wikipedia - V-2 rocket -- World's first long-range ballistic missile
Wikipedia - V-42 stiletto -- World War II dagger issued to American and Canadian soldiers
Wikipedia - Vaad HaYeshivos -- Pre-World War Two Jewish organization
Wikipedia - Vaivara concentration camp -- Nazi concentration camp for Jews in Estonia during World War II
Wikipedia - Vampires: The World of the Undead -- 1993 book by Jean Marigny
Wikipedia - Vancouver Island Shootout -- Former World Curling Tour event
Wikipedia - Vancouver Shipyard -- World War II shipyard in Vancouver, Washington, United States
Wikipedia - Vanessa Ponce -- Mexican model and beauty queen, Miss World 2018 winner
Wikipedia - Vasudhaiva Kutumbakam -- The world is one family, Sanskrit phrase from the Maha Upanishad
Wikipedia - Vatican City in World War II
Wikipedia - Vegas World -- Former hotel and casino in Las Vegas, Nevada, United States
Wikipedia - Venezuela at major beauty pageants -- Venezuela at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - Vengeance (2001) -- 2001 World Wrestling Federation pay-per-view event
Wikipedia - Vengeance (2002) -- 2002 World Wrestling Entertainment pay-per-view event
Wikipedia - Vengeance (2003) -- 2003 World Wrestling Entertainment pay-per-view event
Wikipedia - Vengeance (2004) -- 2004 World Wrestling Entertainment pay-per-view event
Wikipedia - Vengeance (2005) -- 2005 World Wrestling Entertainment pay-per-view event
Wikipedia - Vengeance (2006) -- 2006 World Wrestling Entertainment pay-per-view event
Wikipedia - Vengeance: Night of Champions -- 2007 World Wrestling Entertainment pay-per-view event
Wikipedia - Verano de Escandalo (1997) -- 1997 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (1998) -- 1998 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (1999) -- 1999 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (2000) -- 2000 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (2001) -- 2001 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (2002) -- 2002 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (2003) -- 2003 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (2004) -- 2004 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (2005) -- 2005 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (2006) -- 2006 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (2007) -- 2007 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (2008) -- 2008 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (2009) -- 2009 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (2010) -- 2010 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (2011) -- 2011 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (2014) -- 2014 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (2015) -- 2015 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (2017) -- 2017 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (2018) -- 2018 Lucha Libre AAA World Wide event
Wikipedia - Verano de Escandalo (2019) -- 2019 Lucha Libre AAA Worldwide event
Wikipedia - Verano de Escandalo -- Lucha Libre AAA World Wide event series
Wikipedia - Verla -- Finnish UNESCO world heritage site
Wikipedia - Veronica Foster -- Canadian cultural icon during World War II
Wikipedia - Vickers E.F.B.8 -- Prototype British twin-engined fighter of the First World War
Wikipedia - Vickers Varsity -- Post World War II military trainer aircraft based on the Vickers Viking
Wikipedia - Vic Open (curling) -- Former World Curling Tour event
Wikipedia - Victor Beamish -- Irish World War II flying ace
Wikipedia - Victoria Curling Classic -- Former World Curling Tour event
Wikipedia - Victor Jones (British Army officer) -- British World War II intelligence officer (born 1898)
Wikipedia - Victor Maslin Yeates -- British World War I flying ace
Wikipedia - Victory garden -- Private food supply gardens in the World Wars
Wikipedia - Victory over Japan Day -- Effective end of World War II
Wikipedia - Vietnam and the World Bank -- Vietnam's relationship with the World Bank
Wikipedia - Vietnam at major beauty pageants -- Vietnam at Miss Universe, Miss World, Miss International, and Miss Earth
Wikipedia - View of the World from 9th Avenue -- Illustration by Saul Steinberg
Wikipedia - Views from the Real World
Wikipedia - Viktor Bauer -- German World War II flying ace
Wikipedia - ViM-EM-!nja Mosic -- Serbian heroine of World War I
Wikipedia - Virchand Gandhi -- Jain scholar who represented Jainism at the first World Parliament of Religions in 1893
Wikipedia - Virgil Brennan -- Australian Second World War flying ace
Wikipedia - Virtual globe -- 3D software model or representation of the Earth or another world
Wikipedia - Virtual reality -- Computer-simulated environment simulating physical presence in real or imagined worlds
Wikipedia - Virtual World Language Learning
Wikipedia - Virtual world language learning
Wikipedia - Virtual Worlds
Wikipedia - Virtual worlds
Wikipedia - Virtual world -- Large-scale, interactive computer-simulated environment
Wikipedia - VisibleWorld -- American media company
Wikipedia - Visionary art -- Art that purports to transcend the physical world
Wikipedia - Vision Gran Turismo -- Series of concept cars developed by a cross-section of the world's top car manufacturers
Wikipedia - Viswanathan Anand -- Indian chess grandmaster and world chess champion
Wikipedia - Vitamin World -- American retail company
Wikipedia - Vitka Kempner -- Polish Jewish partisan leader during World War II
Wikipedia - Voices from the Other World -- Poem
Wikipedia - Volkssturm -- Nazi German militia of World War II
Wikipedia - Voronezh-Kastornoye Offensive -- Soviet counter-offensive on the Eastern Front of World War II
Wikipedia - Voyage to the Beginning of the World -- 1997 film
Wikipedia - Voyage to the Edge of the World -- 1976 French nature documentary
Wikipedia - V. S. Kumar Anandan -- Sri Lankan attorney and Guinness World Records holder
Wikipedia - Vultee Vengeance in Australian service -- Royal Australian Air Force dive bombers during World War II
Wikipedia - W3C Markup Validation Service -- Validator service by the World Wide Web Consortium
Wikipedia - Wainwright Roaming Buffalo Classic -- Former World Curling Tour event
Wikipedia - Waiting on the World to Change -- 2006 single by John Mayer
Wikipedia - Wake Up to the Real World -- album by Pretty Maids
Wikipedia - Walt Disney World Inside Out -- Television series
Wikipedia - Walt Disney World Marathon -- Annual race in the United States held since 1994
Wikipedia - Walt Disney World Monorail System -- Public transit monorail system in operation at the Walt Disney World Resort
Wikipedia - Walt Disney World Railroad -- Steam railroad system at the Magic Kingdom park in Walt Disney World
Wikipedia - Walt Disney World Resort
Wikipedia - Walt Disney World Speedway -- Motorsport track in the United States
Wikipedia - Walt Disney World -- Theme park, resort and entertainment complex in Florida
Wikipedia - Walter Adolph -- German World War II fighter pilot
Wikipedia - Walter Bitterlich -- Austrian world-renowned forest scientist
Wikipedia - Walter Model -- German military officer during World War II
Wikipedia - Walter Oesau -- German World War II flying ace
Wikipedia - Walter Schuck -- German World War II flying ace
Wikipedia - Walther von Bonstetten -- World Scout Committee member
Wikipedia - Wan Chai (fighter) -- Burmese Lethwei fighter and Openweight Lethwei World Champion
Wikipedia - Wanda Radio Station -- Soviet Polish-language propaganda radio station in World War II
Wikipedia - Wanderlust -- Strong desire to travel the world
Wikipedia - Wang Zheng (pilot) -- Asian woman who flew solo around the world
Wikipedia - War crimes in occupied Poland during World War II -- Nazi and Soviet WW II war crimes in Poland
Wikipedia - Wario World -- 2003 video game
Wikipedia - War Merit Cross -- German World War II decoration
Wikipedia - War of the Worlds (2005 film) -- 2005 film directed by Steven Spielberg
Wikipedia - War of the Worlds 2: The Next Wave -- 2008 film by C. Thomas Howell
Wikipedia - War of the Worldviews -- 2011 book by Deepak Chopra and Leonard Mlodinow
Wikipedia - Warren D'Oyly -- Royal Navy officer during the First World War
Wikipedia - Warsaw concentration camp -- Nazi concentration camp in Warsaw during World War II
Wikipedia - Warsaw Ghetto Uprising -- Jewish insurgency against Nazi Germany in German-occupied Poland during World War II
Wikipedia - Washington Conference (1943) -- US-UK World War II strategy meeting
Wikipedia - Waterworld: A Live Sea War Spectacular -- Attraction at Universal theme parks
Wikipedia - Waterworld (video game) -- 1995 video game
Wikipedia - Waterworld -- 1995 post-apocalyptic action film
Wikipedia - Watson Wyatt Worldwide -- American consulting firm
Wikipedia - Wayden Transportation Ladies Classic -- Former World Curling Tour event
Wikipedia - Wayne's World 2 -- 1993 film by Stephen Surjik
Wikipedia - Wayne's World (film) -- 1992 comedy film by Penelope Spheeris
Wikipedia - Wayne's World -- SNL sketch
Wikipedia - Way of the World (Tina Turner song) -- 1991 single by Tina Turner
Wikipedia - WCT Arctic Cup -- World Curling Tour event
Wikipedia - WCT Latvian Mixed Doubles Curling Cup -- World Curling Tour event
Wikipedia - WCT Uiseong International Curling Cup -- World Curling Tour event
Wikipedia - WCW vs. nWo: World Tour -- 1997 video game
Wikipedia - WCW WorldWide -- Professional wrestling television series
Wikipedia - We Are the World 25 for Haiti -- 2010 Artists for Haiti song
Wikipedia - We Are the World (Twenty 4 Seven song) -- 1996 single by Twenty 4 Seven
Wikipedia - We Are the World -- 1985 charity single by USA for Africa
Wikipedia - Weather buoy -- Floating instrument package which collects weather and ocean data on the world's oceans
Wikipedia - Weather Eye -- World's first mass-market automotive heating, ventilation and air conditioning (HVAC) system
Wikipedia - Weaving the Web: The Original Design and Ultimate Destiny of the World Wide Web by its inventor
Wikipedia - Web 2.0 -- World Wide Web sites that use technology beyond the static pages of earlier Web sites
Wikipedia - Web Accessibility Initiative -- Effort to improve the accessibility of the World Wide Web (WWW or Web) for people with disabilities
Wikipedia - Web crawler -- Software which systematically browses the World Wide Web
Wikipedia - Web mapping -- Process of using the maps delivered by geographic information systems (GIS) in World Wide Web
Wikipedia - Web Services Conversation Language -- World Wide Web service
Wikipedia - Webster's New World College Dictionary
Wikipedia - Webster's New World Dictionary
Wikipedia - Web television -- Original television content produced for broadcast via the World Wide Web
Wikipedia - We Danced Around the World -- 1939 film
Wikipedia - Weekly World News -- American tabloid publication
Wikipedia - Weight of the World (Young Guns song) -- 2010 song performed by Young Guns
Wikipedia - Weird Worlds: Return to Infinite Space
Wikipedia - Welcome to the World (song) -- 2009 song by Kevin Rudolf
Wikipedia - Weltschmerz -- German word for deep sadness about the state of the world
Wikipedia - WeNMR -- Worldwide e-Infrastructure for NMR spectroscopy and structural biology
Wikipedia - Were the World Mine
Wikipedia - Werner Henke -- German navy officer and World War II U-boat commander
Wikipedia - Werner Ziegler -- German officer during World War II
Wikipedia - Westcoast Curling Classic -- Former World Curling Tour event
Wikipedia - Western Allied invasion of Germany -- 1945 offensive in the European theatre of World War II
Wikipedia - Western Australian emergency of March 1944 -- Events related to Australia's defence during World War II
Wikipedia - Western esotericism -- Range of related philosophical ideas and movements that have developed in the Western world
Wikipedia - Western Front (World War I) -- Main theatre of war during the First World War
Wikipedia - Western Local Escort Force -- World War II-era escort group in the Royal Canadian Navy
Wikipedia - Western painting -- art produced in the Western world
Wikipedia - Western philosophy -- Philosophy of the Western world
Wikipedia - Western World (British ship) -- C. 1850s British sailing ship
Wikipedia - Western World
Wikipedia - Western world
Wikipedia - West German rearmament -- United States program to help build up the military of West Germany after World War II
Wikipedia - Westworld (American band) -- American rock band
Wikipedia - Westworld (film) -- 1973 science fiction film directed by Michael Crichton
Wikipedia - Westworld (season 2) -- Season of television series
Wikipedia - Westworld (season 3) -- Season of television series
Wikipedia - Westworld (TV series) -- 2016 American science fiction TV series
Wikipedia - Westworld -- American science fiction-thriller media franchise
Wikipedia - We Will Be the World Champions -- 2015 film
Wikipedia - WFA: King of the Streets -- World Fighting Alliance MMA event in 2006
Wikipedia - Whack World -- 2018 studio album by Tierra Whack
Wikipedia - What a Wonderful World -- 1967 song recorded by Louis Armstrong
Wikipedia - What's the World Coming To? -- 1926 film
Wikipedia - What You Gonna Do When the World's on Fire? -- 2018 film
Wikipedia - When the World Becomes Undone -- 2019 album by American metal band, A Pale Horse Named Death
Wikipedia - When the World Screamed
Wikipedia - When the World was Wide -- 1978 American documentary
Wikipedia - When Will the World Be Mine? -- 1954 Caldecott picture book
Wikipedia - When Women Rule the World -- Television series
Wikipedia - When Worlds Collide -- 1933 novel co-written by Philip Wylie and Edwin Balmer
Wikipedia - Where Do We Go? World Tour -- 2020 concert tour by Billie Eilish
Wikipedia - Where in the World Is Carmen Sandiego? (1985 video game) -- 1985 video game
Wikipedia - Where in the World Is Carmen Sandiego? Deluxe -- 1990 video game
Wikipedia - Where in the World Is Carmen Sandiego? (Gameloft) -- Video game
Wikipedia - Where in the World Is Carmen Sandiego? (game show) -- American children's television game show
Wikipedia - Where in the World Is Osama bin Laden? -- 2008 documentary film by Morgan Spurlock
Wikipedia - Where Were You (When the World Stopped Turning) -- 2001 song by Alan Jackson
Wikipedia - White AM armoured car -- French First World War armoured car
Wikipedia - White Genocide (Armenians) -- Term used to describe the threat of assimilation in the Armenian diaspora, especially in the Western world
Wikipedia - Whites Drug Store Classic -- Former World Curling Tour event
Wikipedia - White Vision -- World War II homing pigeon
Wikipedia - WHO/Health Action International Project on Medicine Prices and Availability -- Partnership between the World Health Organization and Health Action International. It developed a system and methodology for measuring the price, availability and affordability of medicines.
Wikipedia - WHO Model List of Essential Medicines -- Document published by the World Health Organization, containing the most effective and safe medications needed in a health system
Wikipedia - Who's That Girl World Tour -- 1987 concert tour by Madonna
Wikipedia - Who's Who In The Wrestling World - And Why? -- 1927 film
Wikipedia - Why Does the World Exist? -- Book by Jim Holt
Wikipedia - Why This World -- Biography of Clarice Lispector
Wikipedia - Wide World of Sports (American TV program) -- Television series
Wikipedia - Wikipedia:Meetup -- Project pages for face-to-face meetups that are held regularly around the world
Wikipedia - Wikipedia:WikiProject Arab world -- Wikimedia subject-area collaboration
Wikipedia - Wikipedia:WikiProject Entrepreneurship policies in the Arab world -- Wikimedia subject-area collaboration
Wikipedia - Wikipedia:WikiProject World Rally -- Wikimedia subject-area collaboration
Wikipedia - Wild Africa Trek -- Experience at Walt Disney World Resort in Lake Buena Vista, Florida, United States
Wikipedia - Wildlife Express Train -- Narrow gauge rail transport attraction at Disney's Animal Kingdom in Walt Disney World
Wikipedia - Wildlife Photographer of the Year -- Largest wildlife photography competition in the world
Wikipedia - Wild West World -- Former Wild West theme park in Park City, Kansas, United States
Wikipedia - Wild, Wild World of Animals -- American television series
Wikipedia - Wild World (song) -- 1970 single by Cat Stevens
Wikipedia - Wilfred Clouston -- New Zealand Second World War flying ace
Wikipedia - Wilhelm Balthasar -- German World War II flying ace
Wikipedia - Wilhelm Batz -- German World War II fighter pilot
Wikipedia - Will Hogue -- American World Long Drive competitor
Wikipedia - Will Hubbard -- British First World War flying ace
Wikipedia - William A. Bradfield -- Australian amateur astronomer who set a world record by discovering 18 comets. (1927-2014)
Wikipedia - William Bailey (soldier) -- British Army officer in the two world wars
Wikipedia - William Benger -- British World War I flying ace
Wikipedia - William Henry Rhodes-Moorhouse -- British World War II flying ace
Wikipedia - William John Read -- Australian Coast Watcher during World War II
Wikipedia - Willibald Utz -- German general of World War II
Wikipedia - Willi Gabriel -- World War I flying ace
Wikipedia - Willi Reschke -- German World War II fighter pilot
Wikipedia - Will Rogers World Airport -- Airport in Oklahoma City, Oklahoma, United States
Wikipedia - Wilma Z. Davis -- American codebreaker during World War II
Wikipedia - Wilnelia Merced -- Puerto Rican Miss World winner and model
Wikipedia - Winners Take All: The Elite Charade of Changing the World -- is a 2018 non-fiction book by Anand Giridharadas on philanthropy and economic inequality
Wikipedia - Winnie-the-Pooh: The Best Bear in All the World -- Children's book
Wikipedia - WinStar World Casino -- Casino and hotel complex in Oklahoma
Wikipedia - Wireless World
Wikipedia - Wireworld -- 2D cellular automaton devised by Brian Silverman in 1987
Wikipedia - Wir sind des Geyers schwarzer Haufen -- World War I era German marching song.
Wikipedia - Wirthlin Worldwide -- former US political and business company
Wikipedia - Wirtschaftswunder -- Rapid reconstruction and development of the economies of West Germany and Austria after World War II
Wikipedia - Witch World (novel)
Wikipedia - Witch World
Wikipedia - Witold Pilecki -- Polish underground resistance soldier, World War II concentration camp resistance leader
Wikipedia - Wizarding world
Wikipedia - Wizarding World -- Fantasy media franchise and shared fictional universe centred on a series of films
Wikipedia - Wizards Presents: Worlds and Monsters
Wikipedia - WNVT -- MHz Worldview affiliate in Spotsylvania Courthouse, Virginia
Wikipedia - Wolf children -- German street children that existed in East Prussia at the end of World War II
Wikipedia - Wolf-Dietrich Wilcke -- German World War II flying ace
Wikipedia - Wolfgang Lippert (pilot) -- World War II Luftwaffe Flying ace
Wikipedia - Wolfpack (naval tactic) -- World War II Naval tactic
Wikipedia - Wolfram MathWorld
Wikipedia - Wolverine World Wide -- American footwear manufacturer
Wikipedia - Woman Against the World -- 1937 American film directed by David Selman
Wikipedia - Woman Is the Nigger of the World -- Song by John Lennon and Yoko Ono
Wikipedia - Woman's World (TV series) -- American television series
Wikipedia - Women - for America, for the World -- 1986 film
Wikipedia - Women in law enforcement -- Female police unit (post I World War)
Wikipedia - Women in music -- Women in music in different genres, eras, and all over the world.
Wikipedia - Women in World History
Wikipedia - Women in World War II -- Statutes, conditions and activities of women during the war
Wikipedia - Women in World War I -- Women's roles in WW1 society
Wikipedia - Women of the World Festival -- Annual arts and science festival and global feminist movement, based in London
Wikipedia - Women Painters of the World -- 1905 book listing an overview of women painters
Wikipedia - Women's Masters Basel -- World Curling Tour event
Wikipedia - Women's Reserve Ambulance Corps -- UK volunteer organisation during World War I
Wikipedia - Women's rights -- Rights claimed for women and girls worldwide
Wikipedia - Women's World Chess Championship
Wikipedia - Women's World (Iranian magazine) -- Iranian magazine
Wikipedia - Wonderful Losers: A Different World -- 2017 film
Wikipedia - Wonderful World (James Morrison song) -- 2006 single by James Morrison
Wikipedia - Wonder of the World (play) -- Play by David Lindsay-Abaire
Wikipedia - Wonder World (album) -- 2011 studio album by Wonder Girls
Wikipedia - Wonder World Tour (Miley Cyrus) -- 2009 concert tour by Miley Cyrus
Wikipedia - Woodmen of the World Building (Omaha, Nebraska) -- Building in Omaha, Nebraska built in 1912
Wikipedia - Woodmen of the World
Wikipedia - Word of Faith -- Worldwide Christian movement which teaches that Christians can access the power of faith through speech
Wikipedia - Workers of the world, unite! -- Rallying cry from The Communist Manifesto
Wikipedia - Working Group (resistance organization) -- World War Two Jewish resistance organisation in Slovakia
Wikipedia - World 1-1 -- First level in Super Mario Bros.
Wikipedia - World Academy of Art and Science -- International scientific organization
Wikipedia - World Access for the Blind -- An international non-profit, non-governmental and educational organisation
Wikipedia - World Adventure Golf Masters -- Annual miniature golf competition
Wikipedia - World Affairs
Wikipedia - World Agudath Israel
Wikipedia - World Airways Flight 802 -- 1973 plane crash in Alaska, United States
Wikipedia - World Airways Flight 830 -- 1960 aviation accident
Wikipedia - World Alliance of Reformed Churches -- International Christian fellowship
Wikipedia - World Almanac -- Reference work
Wikipedia - World Amateur Chess Championship
Wikipedia - World Animal Protection -- International non-profit animal welfare organization
Wikipedia - World Anti-Doping Agency -- Foundation created through a collective initiative led by the International Olympic Committee
Wikipedia - World Apostolic Congress on Mercy
Wikipedia - World Archaeology -- Journal
Wikipedia - World Armenian Congress -- Organization
Wikipedia - World as Myth
Wikipedia - World Assembly of Youth (film) -- 1952 film
Wikipedia - World Association for Public Opinion Research
Wikipedia - World Association of Copepodologists
Wikipedia - World Association of Medical Editors -- International association of medical journal editors
Wikipedia - World Association of Psychoanalysis
Wikipedia - World Association of Sign Language Interpreters
Wikipedia - World Atlas of Language Structures -- Database of the structures of many languages.
Wikipedia - World Bank Group -- Group of five international organizations that make leveraged loans to developing countries
Wikipedia - World Bank high-income economy -- Country with a gross national income per capita of US$12,536 or more in 2019
Wikipedia - World Bank -- International financial institution
Wikipedia - World Basic Information Library
Wikipedia - World Beach Games -- An international multi-sport event organized
Wikipedia - Worldbeam
Wikipedia - World Birding Center -- Nature preserve in south Rio Grande valley, Texas, USA
Wikipedia - World Blitz Chess Championship
Wikipedia - World Bodybuilding Federation -- American bodybuilding organization
Wikipedia - World Bodypainting Festival -- Annual festival and competition in Austria
Wikipedia - World Book Day (UK and Ireland)
Wikipedia - World Book Day -- Annual event to promote reading, publishing, and copyright
Wikipedia - World Book Dictionary -- American English dictionary
Wikipedia - World Book Encyclopedia
Wikipedia - World Bowls Tour Events -- Bowls competition
Wikipedia - World Boxing Association -- Boxing organization
Wikipedia - World Boxing Council -- Boxing organization
Wikipedia - World Boxing Organization -- Sanctioning organization which recognizes professional boxing world champions
Wikipedia - World Braille Day -- Day raising awareness for the blind
Wikipedia - World Brain -- Collection of essays by H. G. Wells
Wikipedia - World Broadcasting Unions -- Coordinating body for broadcasting unions
Wikipedia - World Brotherhood Colonies
Wikipedia - World Buddhist Forum -- Pan-Buddhist religious forum, held in China in 2006
Wikipedia - Worldbuilding -- The process of constructing an imaginary world
Wikipedia - World by the Throat -- 1920 film
Wikipedia - World Cafe (radio program) -- WXPN music radio program
Wikipedia - World cafM-CM-) (conversation) -- Conversational process
Wikipedia - World Calendar
Wikipedia - World Cancer Research Fund International -- Not-for-profit organization
Wikipedia - WorldCat Identities (identifier)
Wikipedia - Worldcat
Wikipedia - WorldCat -- International union library catalog
Wikipedia - World Central Kitchen -- Not-for-profit NGO providing disaster food aid
Wikipedia - World Championship of Chess Composition
Wikipedia - World Channel -- American digital multicast public television network (first aired 2005)
Wikipedia - World Checklist of Selected Plant Families -- Project in Kew Gardens
Wikipedia - World Chess Championship 1886
Wikipedia - World Chess Championship 1889
Wikipedia - World Chess Championship 1891
Wikipedia - World Chess Championship 1892
Wikipedia - World Chess Championship 1894
Wikipedia - World Chess Championship 1897
Wikipedia - World Chess Championship 1907
Wikipedia - World Chess Championship 1908
Wikipedia - World Chess Championship 1921
Wikipedia - World Chess Championship 1927
Wikipedia - World Chess Championship 1929
Wikipedia - World Chess Championship 1934
Wikipedia - World Chess Championship 1935
Wikipedia - World Chess Championship 1937
Wikipedia - World Chess Championship 1948
Wikipedia - World Chess Championship 1951
Wikipedia - World Chess Championship 1954
Wikipedia - World Chess Championship 1957
Wikipedia - World Chess Championship 1958
Wikipedia - World Chess Championship 1960
Wikipedia - World Chess Championship 1961
Wikipedia - World Chess Championship 1963
Wikipedia - World Chess Championship 1966
Wikipedia - World Chess Championship 1969
Wikipedia - World Chess Championship 1972
Wikipedia - World Chess Championship 1975
Wikipedia - World Chess Championship 1978
Wikipedia - World Chess Championship 1981
Wikipedia - World Chess Championship 1984
Wikipedia - World Chess Championship 1985
Wikipedia - World Chess Championship 1986
Wikipedia - World Chess Championship 1987
Wikipedia - World Chess Championship 1990
Wikipedia - World Chess Championship 1993
Wikipedia - World Chess Championship 2006
Wikipedia - World Chess Championship 2007
Wikipedia - World Chess Championship 2008
Wikipedia - World Chess Championship 2010
Wikipedia - World Chess Championship 2012
Wikipedia - World Chess Championship 2013
Wikipedia - World Chess Championship 2014
Wikipedia - World Chess Championship 2016
Wikipedia - World Chess Championship 2018
Wikipedia - World Chess Championship 2021
Wikipedia - World Chess Championship
Wikipedia - World Chess Champion
Wikipedia - World chess champion
Wikipedia - World Chess Solving Championship
Wikipedia - World cities
Wikipedia - World Citizen (EP) -- 2003 EP by David Sylvian, Ryuichi Sakamoto
Wikipedia - World city (disambiguation)
Wikipedia - World-class cruise ship -- Class of cruise ships under construction for MSC Cruises
Wikipedia - World Classical Network -- Classical music radio network
Wikipedia - World Climate Programme -- Organization
Wikipedia - World Climate Report -- Newsletter
Wikipedia - World Clock (Alexanderplatz) -- Large clock in Berlin
Wikipedia - World Cocktail Day -- International observance
Wikipedia - World College West -- Undergraduate liberal arts college in Marin County, California
Wikipedia - World Combat League -- Martial arts promoter
Wikipedia - World Communion of Reformed Churches -- Christian organization
Wikipedia - World communism -- Communism of international scope
Wikipedia - World Community for Christian Meditation -- Founded in 1991 to foster the teachings of Benedictine monk and priest, Fr. John Main
Wikipedia - World Community Grid
Wikipedia - World community
Wikipedia - World Computer Chess Championship
Wikipedia - World Computer Chess Champion
Wikipedia - World Computer Literacy Day -- Day
Wikipedia - World Computer Speed Chess Championship
Wikipedia - World Conference on Human Rights
Wikipedia - World Conference (World Association of Girl Guides and Girl Scouts) -- Governing body of Girl Guides and Girl Scouts
Wikipedia - World Congress of Soil Science
Wikipedia - World Congress on Marxism -- Biennial academic meeting in Peking
Wikipedia - World Conquest Zvezda Plot -- Japanese anime television series
Wikipedia - World Convention of Churches of Christ -- Convention of some Restoration Movement church congregations
Wikipedia - Worldcon
Wikipedia - World Council for Comparative Education Societies -- International organization of comparative education societies
Wikipedia - World Council for Psychotherapy
Wikipedia - World Council for the Welfare of the Blind -- Blindness organization
Wikipedia - World Council of Churches -- Worldwide inter-church organization founded in 1948
Wikipedia - Worldcruiser 44 -- Sailboat class
Wikipedia - World Cultural Council
Wikipedia - World currency
Wikipedia - World Customs Organization -- Intergovernmental organization
Wikipedia - World Cyber Games 2005 -- International video game event in 2005
Wikipedia - World Database of Happiness -- Archive of research findings on subjective appreciation of life.
Wikipedia - World Day Against Cyber Censorship -- Annual online event
Wikipedia - World Day Against the Death Penalty -- Internationally observed day on 10 October
Wikipedia - World Day of Prayer for Peace
Wikipedia - World Day of the Sick
Wikipedia - World Development Report
Wikipedia - World Digital Library -- International digital library
Wikipedia - World disclosure
Wikipedia - World Dream -- Cruise ship
Wikipedia - World Dryer -- Manufacturer of hand dryers
Wikipedia - World Economic Forum's Young Global Leaders
Wikipedia - World Economic Forum -- Swiss non-profit foundation
Wikipedia - World economy -- Economy of the world
Wikipedia - World Education Forum -- Representative body of major education-related organization
Wikipedia - World Education Services -- Nonprofit organization
Wikipedia - World egg
Wikipedia - World Elephant -- Mythical animals in Hindu cosmology
Wikipedia - World energy consumption -- Total energy produced and used by humans
Wikipedia - World energy resources and consumption
Wikipedia - World English Bible
Wikipedia - World Englishes
Wikipedia - World Environment Day -- United Nations day encouraging awareness and action for the environment
Wikipedia - World Esperantist Vegetarian Association
Wikipedia - World Evangelical Alliance
Wikipedia - World Evangelical Fellowship
Wikipedia - World Expo 88 -- World's fair held in Brisbane, Australia in 1988
Wikipedia - World Expo Museum station -- Shanghai Metro station
Wikipedia - World Extreme Cagefighting -- MMA promoter based in U.S.
Wikipedia - World Extreme Fighting -- MMA promoter based in Orlando, Florida
Wikipedia - World Famous Lover -- 2020 Indian Telugu-language film by Kranthi Madhav
Wikipedia - World Fantasy Award-Anthology -- Literary award for science fiction or fantasy anthologies in English
Wikipedia - World Fantasy Award-Artist -- Award for science fiction or fantasy artists
Wikipedia - World Fantasy Award-Collection -- Literary award for science fiction or fantasy collections in English
Wikipedia - World Fantasy Award-Life Achievement -- Literary award for science fiction or fantasy lifetime achievements
Wikipedia - World Fantasy Award-Novella -- Literary award for science fiction or fantasy novellas in English
Wikipedia - World Fantasy Award-Novel -- Literary award for science fiction or fantasy novels in English
Wikipedia - World Fantasy Award-Short Fiction -- Literary award for science fiction or fantasy short fiction in English
Wikipedia - World Fantasy Award
Wikipedia - World Fantasy Convention Award -- Special convention award for science fiction or fantasy achievements
Wikipedia - World Fantasy Convention
Wikipedia - World Fantasy Special Award: Non-Professional
Wikipedia - World Fantasy Special Award-Non-professional -- Literary award for non-professional science fiction or fantasy achievements
Wikipedia - World Fantasy Special Award-Professional -- Literary award for professional science fiction or fantasy achievements
Wikipedia - World federalism
Wikipedia - World Federalism -- Political idea of a global federal government
Wikipedia - World Federalist Movement -- Global citizens movement
Wikipedia - World Federation for Mental Health
Wikipedia - World Federation of Democratic Youth -- International anti-fascist youth organisation
Wikipedia - World Federation of Teachers' Unions
Wikipedia - World Federation of the Deaf
Wikipedia - World Federation of Trade Unions -- International organization
Wikipedia - World Fellowship Center -- Conference center
Wikipedia - World Fellowship of Buddhists -- Organization
Wikipedia - WorldFest-Houston International Film Festival -- Annual Film Festival held in Houston, Texas, United States
Wikipedia - World Festival of Youth and Students -- World international youth event
Wikipedia - World Fighting Alliance -- MMA promoter based in Las Vegas
Wikipedia - World Financial Group Classic -- Former World Curling Tour event
Wikipedia - World Financial Group -- Multi-level marketing company
Wikipedia - World Fishing Network -- Cable television channel geared at fishing
Wikipedia - World Flora Online
Wikipedia - World Food Prize -- International award recognizing the achievements of individuals who have advanced human development
Wikipedia - World Food Programme -- Food-assistance branch of the United Nations
Wikipedia - World Forestry Congress
Wikipedia - WorldForge
Wikipedia - World Forge -- Russian computer game developer (2004-2009)
Wikipedia - World Game -- Educational simulation game
Wikipedia - WorldGaming Network -- Online video gaming platform
Wikipedia - World GenseiryM-EM-+ KaratedM-EM-^M Federation -- The governing body of sport karate
Wikipedia - World Geodetic System -- Geodetic reference system
Wikipedia - World Gliding Championships
Wikipedia - World government in fiction
Wikipedia - World Government Party -- Defunct political party in the United Kingdom
Wikipedia - World government -- Notion of a single common political authority for all of humanity
Wikipedia - World Gym -- American fitness center
Wikipedia - World Happiness Council
Wikipedia - World Happiness Report
Wikipedia - World Harvest Radio International -- Religious shortwave radio station in South Carolina, United States
Wikipedia - World Health Assembly -- Governing body of the World Health Organization
Wikipedia - World Health Day -- Worldwide day of action organized by the WHO
Wikipedia - World Health Organization's response to the COVID-19 pandemic -- Overview of the response to the COVID-19 pandemic by the World Health Organization
Wikipedia - World Health Organization
Wikipedia - World Hereford Council -- 1951 establishment in England
Wikipedia - World Heritage List
Wikipedia - World Heritage Sites of the Routes of Santiago de Compostela in France
Wikipedia - World Heritage Sites
Wikipedia - World Heritage Site -- Place listed by the UNESCO as of special cultural or natural significance
Wikipedia - World History Group -- American magazine publishing company
Wikipedia - World history -- Academic field examining history from perspective
Wikipedia - World Hockey Association -- Defunct ice hockey major league from 1972 to 1979
Wikipedia - World, Hold On (Children of the Sky) -- 2006 single by Bob Sinclar
Wikipedia - World human population
Wikipedia - World Hypotheses
Wikipedia - World Idol -- International version of the television show Pop Idol
Wikipedia - World in Action -- British investigative current affairs programme
Wikipedia - World in My Eyes -- 1990 single by Depeche Mode
Wikipedia - World Intellectual Property Day -- Day to raise awareness of intellectual property
Wikipedia - World Intellectual Property Indicators
Wikipedia - World Intellectual Property Organization
Wikipedia - World Internet Conference -- annual event sponsored by Chinese government
Wikipedia - World Is Not Enough (spacecraft propulsion) -- Spacecraft propulsion using steam as propellant.
Wikipedia - World Jewish Congress lawsuit against Swiss banks -- Legal action by victims of Nazi persecution against banks of Switzerland
Wikipedia - World Jewish Congress -- International federation of jewish communities and organizations.
Wikipedia - World Junior Chess Championship
Wikipedia - World Karate Federation -- International governing body of sport karate
Wikipedia - World Kickboxing Association -- The governing body of sport kickboxing
Wikipedia - World Kickboxing Network -- Sport governing body
Wikipedia - World Landsailing Organisation -- Sports governing body
Wikipedia - World Land Trust -- British registered charity
Wikipedia - World language -- Language that is spoken internationally and often learned as a second language
Wikipedia - World Leader Pretend -- Alternative rock band
Wikipedia - World League Soccer -- 1991 video game
Wikipedia - World Learning -- International nonprofit organization that focuses on international development, education, and exchange programs
Wikipedia - World Leprosy Day -- Day observed internationallly to increase the public awareness of the Leprosy or Hansen's Disease
Wikipedia - Worldline (company) -- French financial services company
Wikipedia - World line -- Unique path of an object as it travels through spacetime
Wikipedia - World Literacy Crusade -- Scientology front group
Wikipedia - World Literature Today
Wikipedia - World literature
Wikipedia - Worldly Goods -- 1924 film by Paul Bern
Wikipedia - World Made by Hand -- Book by James Howard Kunstler
Wikipedia - World Magnetic Model -- Large spatial-scale model of the Earth's magnetic field
Wikipedia - World map -- Map of most or all of the surface of the Earth
Wikipedia - World Medical Association
Wikipedia - World Meeting of Families -- Gathering of the Roman Catholic Church
Wikipedia - World Memorial Hall -- Multi-purpose arena in Kobe, Japan
Wikipedia - World Memory Championships
Wikipedia - World Memory Championship
Wikipedia - World Memory Champion
Wikipedia - World Meteorological Organization
Wikipedia - World Methodist Council
Wikipedia - World Microcomputer Chess Championship
Wikipedia - World Mind Sports Games
Wikipedia - World Mission Society Church of God -- Religious movement
Wikipedia - World MMA Awards -- Onor exceptional performance in various aspects of mixed martial arts.
Wikipedia - World Movement of Christian Workers
Wikipedia - World Music Awards -- International music awards show held in Monte Carlo
Wikipedia - World music (term) -- Western musical category
Wikipedia - World music -- Umbrella term for traditional or indigenous music not originating in Europe or North America
Wikipedia - WorldNetDaily -- American far-right news and opinion website
Wikipedia - WorldNet Telecommunications -- Telephone and internet provider in Puerto Rico
Wikipedia - World Network of Biosphere Reserves in Latin America and the Caribbean -- Wikimedia list article
Wikipedia - World Network of Users and Survivors of Psychiatry
Wikipedia - World News Media -- U.K. publishing company
Wikipedia - World News Now -- American television news program
Wikipedia - World News Today -- BBC current affairs / news programme
Wikipedia - World News Tonight (TV series) -- Former evening television news programme, broadcast on Sky News
Wikipedia - World News with Charles Gibson
Wikipedia - World Ocean Atlas -- A data product of the Ocean Climate Laboratory of the National Oceanographic Data Center (U.S.)
Wikipedia - World Ocean Circulation Experiment -- A component of the international World Climate Research Program
Wikipedia - World Ocean Database Project -- An international collection of ocean profile-plankton data
Wikipedia - World Ocean Review -- An extensive report, dealing with the state of the world ocean, the interactions between the ocean and ecological, economical and sociopolitical conditions
Wikipedia - World Ocean -- The interconnected system of Earth's oceanic waters
Wikipedia - World of Art
Wikipedia - World of A Song of Ice and Fire -- Fictional world of A Song of Ice and Fire and Game of Thrones
Wikipedia - World of Beer -- Chain of taverns in the USA
Wikipedia - World of Birds Wildlife Sanctuary and Monkey Park -- Wildlife sanctuary in Hout Bay, Cape Town, South Africa
Wikipedia - World of Coca-Cola -- American museum of the Coca-Cola Company
Wikipedia - World of Dance Philippines (season 1) -- Philippine reality dance competition
Wikipedia - World of Darkness (video game) -- Canceled massively multiplayer online role-playing game
Wikipedia - World of Darkness
Wikipedia - World of Echo -- 1986 album by Arthur Russell
Wikipedia - World of Goo -- 2008 puzzle video game
Wikipedia - World of Horror -- 2020 horror roguelike video game
Wikipedia - World of Illusion -- 1992 platform video game
Wikipedia - World of Kids -- 1951 film
Wikipedia - World of Krypton -- Limited series
Wikipedia - World of Outlaws: Sprint Cars 2002 -- 2002 racing video game
Wikipedia - World of Outlaws -- Car racing organization
Wikipedia - World of Oz -- English psychedelic pop band in the 1960s
Wikipedia - World of Padman
Wikipedia - World of Pain (band) -- American hardcore band (2009-2019)
Wikipedia - World of Ptavvs -- Science fiction novel by Larry Niven
Wikipedia - World of Spectrum
Wikipedia - World of Sport (Australian TV program) -- Television series
Wikipedia - World of Springfield -- Action figures of characters from The Simpsons
Wikipedia - World of Tanks -- Massively multiplayer online game
Wikipedia - World of the S&M -- Manga series
Wikipedia - World of the Three Moons
Wikipedia - World of Tiers
Wikipedia - World of Trouble (horse) -- American thoroughbred racehorse
Wikipedia - World of Warcraft Trading Card Game -- Collectible card game
Wikipedia - World of Warcraft -- Massively multiplayer online role-playing video game by Blizzard Entertainment
Wikipedia - World of Watches
Wikipedia - World of Wonder (company) -- American production company known for its LGBTQ programming
Wikipedia - Worldometer -- Reference website for real-time statistics
Wikipedia - World One -- Residential skyscraper under construction in Mumbai, India
Wikipedia - World on Fire (album) -- 2014 studio album by Slash featuring Myles Kennedy and The Conspirators
Wikipedia - World on Fire (Sarah McLachlan song) -- Single by Sarah McLachlan
Wikipedia - World Orders Old and New
Wikipedia - World ORT -- World international educational organization.
Wikipedia - World Pantheist Movement
Wikipedia - World Parliament of Religions
Wikipedia - World Passport -- Fantasy passport by the World Service Authority
Wikipedia - Worldpay, Inc. -- US payment processing company
Wikipedia - World Peace Bell Association
Wikipedia - World Peace Gong -- Indonesian symbol of world peace
Wikipedia - World Peace Prize -- International award
Wikipedia - World peace
Wikipedia - world peace
Wikipedia - World Phenomenology Institute
Wikipedia - World (philosophy)
Wikipedia - World Poker Tour
Wikipedia - World Policy Journal -- Defunct American international relations journal
Wikipedia - World population -- Total number of living humans on Earth
Wikipedia - World Porridge Day -- International observance
Wikipedia - Worldport (Pan Am) -- Former terminal at JFK Airport in New York City
Wikipedia - World Premiere (film) -- 1941 film by Ted Tetzlaff
Wikipedia - World Press Freedom Day -- International day to raise awareness for press freedom
Wikipedia - World Press Photo of the Year -- Photography award established by World Press Photo Foundation in 1955
Wikipedia - World Professional Association for Transgender Health
Wikipedia - World Professional Billiards and Snooker Association -- Governing body for the cue sports Billiards and Snooker
Wikipedia - World Professional Jiu-Jitsu Cup 2011 -- Brazilian Jiu-Jitsu competitions
Wikipedia - World Professional Jiu-Jitsu Cup -- Brazilian Jiu-Jitsu competitions
Wikipedia - World Programming System
Wikipedia - World Psychiatric Association
Wikipedia - World Publishing Company -- American publishing company (1902-1980)
Wikipedia - World Radiation Monitoring Center -- Climatology research center
Wikipedia - World Radiocommunication Conference -- Convention
Wikipedia - World Radio Switzerland
Wikipedia - World Rainforest Movement
Wikipedia - World Ranking Masters -- International ranking system of ten-pin bowling
Wikipedia - World Rapid Chess Championship
Wikipedia - World record loop -- Record for the highest number of aircraft to successfully complete an aerobatic loop while flying in formation
Wikipedia - World records in chess
Wikipedia - World record -- Best or most important recorded performance of a specific skill or activity
Wikipedia - World Recreational Scuba Training Council -- Council of representatives of national or regional recreational diving councils to develop minimum diver training standards
Wikipedia - World Red Cross and Red Crescent Day -- Annual celebration of the principles of the International Red Cross and Red Crescent Movement
Wikipedia - World Reference Base for Soil Resources
Wikipedia - World Refrigeration Day
Wikipedia - World Register of Marine Species -- Web-based database of marine species
Wikipedia - World Religion Day -- International holiday
Wikipedia - World Religions Conference -- Multi-faith conference held annually in Canada
Wikipedia - World religions
Wikipedia - WorldRemit -- British money transfer company
Wikipedia - World Resources Institute
Wikipedia - World revolution -- Marxist concept of overthrowing capitalism in all countries
Wikipedia - World riddle
Wikipedia - World Sailing -- International sailing sports body
Wikipedia - World Sake Day -- Japanese annual event
Wikipedia - Worlds Apart (1921 film) -- 1921 film
Wikipedia - WorldsAway
Wikipedia - World's Best 10K -- Running race held in Puerto Rico
Wikipedia - World's Biggest Gang Bang -- 1999 pornographic film
Wikipedia - World's Biggest Liar -- Annual competition in Cumbria
Wikipedia - Worldscale -- Unified system of establishing payment of freight rate for a given oil tanker's cargo
Wikipedia - World Scholar's Cup -- International team academic program
Wikipedia - World Schools Style debate -- Combination of the British Parliamentary and Australia-Asian debating formats
Wikipedia - World Science Festival, 2008 -- Science Festival
Wikipedia - World Science Festival
Wikipedia - World Science Forum -- Conference series on global science policy
Wikipedia - World Scientific Publishing Company
Wikipedia - World Scientific -- Academic publisher of scientific, technical, and medical books
Wikipedia - Worlds Collide (2019) -- 2019 WWE Network event
Wikipedia - Worlds Collide (2020) -- 2020 WWE Network event
Wikipedia - Worlds Collide (comics) -- Comic
Wikipedia - World's Columbian Exposition -- World's Fair held in Chicago in 1893
Wikipedia - World Scout Jamboree -- Large-scale youth event which occurs every four years
Wikipedia - WorldScript
Wikipedia - World's Cutest Tag Team -- Professional wrestling tag team
Wikipedia - World's End, Denbighshire -- Narrow vale in Denbighshire, Wales, United Kingdom
Wikipedia - World's End Girlfriend -- Japanese composer
Wikipedia - Worlds End State Park -- Park in Sullivan County, Pennsylvania
Wikipedia - World Senior Chess Championship
Wikipedia - World Series Cricket -- Professional cricket competition from 1977 to 1979
Wikipedia - World Series of Fighting 10: Branch vs. Taylor -- World Series of Fighting MMA event in 2014
Wikipedia - World Series of Fighting 11: Gaethje vs. Newell -- World Series of Fighting MMA event in 2014
Wikipedia - World Series of Fighting 12: Palomino vs Gonzalez -- World Series of Fighting MMA event in 2014
Wikipedia - World Series of Fighting 13: Moraes vs. Bollinger -- World Series of Fighting MMA event in 2014
Wikipedia - World Series of Fighting 14: Ford vs. Shields -- World Series of Fighting MMA event in 2014
Wikipedia - World Series of Fighting 15: Branch vs. Okami -- World Series of Fighting MMA event in 2014
Wikipedia - World Series of Fighting 16: Palhares vs. Fitch -- World Series of Fighting MMA event in 2014
Wikipedia - World Series of Fighting 17: Shields vs. Foster -- World Series of Fighting MMA event in 2015
Wikipedia - World Series of Fighting 18: Moraes vs. Hill -- World Series of Fighting MMA event in 2015
Wikipedia - World Series of Fighting 19: Gaethje vs. Palomino -- World Series of Fighting MMA event in 2015
Wikipedia - World Series of Fighting 1: Arlovski vs. Cole -- World Series of Fighting MMA event in 2012
Wikipedia - World Series of Fighting 1: Central America -- World Series of Fighting MMA event in 2013
Wikipedia - World Series of Fighting 20: Branch vs. McElligott -- World Series of Fighting MMA event in 2015
Wikipedia - World Series of Fighting 21: Palmer vs. Horodecki -- World Series of Fighting MMA event in 2015
Wikipedia - World Series of Fighting 22: Palhares vs. Shields -- World Series of Fighting MMA event in 2015
Wikipedia - World Series of Fighting 23: Gaethje vs. Palomino II -- World Series of Fighting MMA event in 2015
Wikipedia - World Series of Fighting 24: Fitch vs. Okami -- World Series of Fighting MMA event in 2015
Wikipedia - World Series of Fighting 26: Palmer vs. Almeida -- World Series of Fighting MMA event in 2015
Wikipedia - World Series of Fighting 27: Firmino vs. Fodor -- World Series of Fighting MMA event in 2016
Wikipedia - World Series of Fighting 28: Moraes vs. Barajas -- World Series of Fighting MMA event in 2016
Wikipedia - World Series of Fighting 2: Arlovski vs. Johnson -- World Series of Fighting MMA event in 2013
Wikipedia - World Series of Fighting 2: Central America -- World Series of Fighting MMA event in 2013
Wikipedia - World Series of Fighting 30: Branch vs. Starks -- World Series of Fighting MMA event in 2016
Wikipedia - World Series of Fighting 31: Ivanov vs. Copeland -- World Series of Fighting MMA event in 2016
Wikipedia - World Series of Fighting 32: Moraes vs. Hill 2 -- World Series of Fighting MMA event in 2016
Wikipedia - World Series of Fighting 34: Gaethje vs. Firmino -- World Series of Fighting MMA event in 2016
Wikipedia - World Series of Fighting 35: Ivanov vs. Jordan -- World Series of Fighting MMA event in 2016
Wikipedia - World Series of Fighting 3: Fitch vs. Burkman -- World Series of Fighting MMA event in 2013
Wikipedia - World Series of Fighting 4: Spong vs. DeAnda -- World Series of Fighting MMA event in 2013
Wikipedia - World Series of Fighting 5: Arlovski vs. Kyle -- World Series of Fighting MMA event in 2013
Wikipedia - World Series of Fighting 6: Burkman vs. Carl -- World Series of Fighting MMA event in 2013
Wikipedia - World Series of Fighting 7: Karakhanyan vs. Palmer -- World Series of Fighting MMA event in 2013
Wikipedia - World Series of Fighting 9: Carl vs. Palhares -- World Series of Fighting MMA event in 2014
Wikipedia - World Series of Fighting Canada 1: Ford vs. Powell -- World Series of Fighting MMA event in 2014
Wikipedia - World Series of Fighting Canada 2: Loiseau vs. Lewis -- World Series of Fighting MMA event in 2014
Wikipedia - World Series of Fighting: Canada -- A Canadian MA promoter based in Edmonton, Canada
Wikipedia - World Series of Fighting: Central America -- MMA promoter based in Nicaragua
Wikipedia - World Series of Poker multiple bracelet winners -- Wikimedia list article
Wikipedia - World Series of Poker
Wikipedia - World Series television ratings -- Summary of Nielsen ratings for World Series broadcast on television
Wikipedia - World Service Authority
Wikipedia - World's Fair (novel) -- E. L. Doctorow novel
Wikipedia - World's Fair Park -- Park in Knoxville, Tennessee, United States
Wikipedia - World's fair -- Large international exhibition
Wikipedia - World's Finest Team
Wikipedia - World's Funniest Animals -- American reality television program
Wikipedia - World's funniest joke
Wikipedia - World Shakespeare Bibliography
Wikipedia - World Shakespeare Festival -- Cultural festival
Wikipedia - World Shipping Council -- Industry trade group
Wikipedia - World Sindhi Congress
Wikipedia - World Sindhi Institute
Wikipedia - World Skate -- roller sports governing body
Wikipedia - World's largest axe -- Canadian roadside attraction
Wikipedia - World's Largest Dinosaur -- Canadian roadside tourist attraction
Wikipedia - World's Largest Disco -- Music festival in Buffalo, New York
Wikipedia - World's Largest Stove -- Stove replica
Wikipedia - World's largest windchime -- American roadside attraction
Wikipedia - World's longest domestic flight -- Scheduled commercial flight between French territories
Wikipedia - World's most dangerous idea
Wikipedia - World's Most Wanted (TV series) -- 2020 documentary television series
Wikipedia - World Soccer (magazine) -- Magazine
Wikipedia - World Social Forum -- Social movement organization
Wikipedia - World Socialist Movement
Wikipedia - World Socialist Web Site -- International socialist news site
Wikipedia - Worlds of Fantasy -- Science fiction magazine
Wikipedia - Worlds of Fun -- Amusement park in Kansas City, Missouri, United States
Wikipedia - Worlds of Wonder (game) -- Tabletop role-playing game
Wikipedia - World Spider Catalog -- Online taxonomic database
Wikipedia - World's Strongest Man -- Strongman competition
Wikipedia - World's tallest thermometer -- American roadside attraction and landmark
Wikipedia - World Standards Day
Wikipedia - World State in Brave New World
Wikipedia - World Storytelling Day
Wikipedia - World Students' Day -- Holiday honoring students
Wikipedia - World Sufi Festival
Wikipedia - World Suicide Prevention Day
Wikipedia - World Summit of Nobel Peace Laureates
Wikipedia - World Summit on the Information Society
Wikipedia - World Surf League -- Governing body for professional surfers
Wikipedia - World's Work
Wikipedia - World-systems theory
Wikipedia - World System Teletext -- A teletext standard
Wikipedia - World-system
Wikipedia - World Taekwondo Gala Awards -- Award ceremony
Wikipedia - World Taekwondo Grand Slam -- Aekwondo competition
Wikipedia - World Taekwondo -- International sport governing body
Wikipedia - World Talent Exchange and Sharing Organization -- International organization
Wikipedia - World taxation system
Wikipedia - World Teacher
Wikipedia - WorldTeach -- Non-governmental organization
Wikipedia - World Team Chess Championship
Wikipedia - World Theatre Season -- Defunct festival in London, England
Wikipedia - World (theology)
Wikipedia - World Tibet Network News
Wikipedia - World Tibet News -- Tibetan news website
Wikipedia - World to come -- Belief that the current age will be replaced by a better world, age, or paradise
Wikipedia - World Tofauti -- 2017 film directed by Kang'ethe Mungai
Wikipedia - World Toilet Day -- United Nations day on 19 November to tackle global sanitation crisis
Wikipedia - World Toilet Organization -- A global non-profit organization
Wikipedia - World tour of Ulysses S. Grant -- 1877-1879 tour of Europe, the Middle East, and Asia former president Grant and Mrs. Grant
Wikipedia - World Tower -- Residential skyscrapter in Syndey, AUstralia
Wikipedia - World Trade Center (1973-2001)
Wikipedia - World Trade Center controlled demolition conspiracy theories
Wikipedia - World Trade Center (film) -- 2006 drama film by Oliver Stone
Wikipedia - World Trade Center Mexico City -- Office and retail complex in Mexico City
Wikipedia - World Trade Centre Hong Kong -- Building in Causeway Bay, Hong Kong
Wikipedia - World Trade Centre Toronto -- Canadian building complex
Wikipedia - World Trade Organization Ministerial Conference of 1996
Wikipedia - World Trade Organization Ministerial Conference of 1998
Wikipedia - World Trade Organization Ministerial Conference of 1999
Wikipedia - World Trade Organization Ministerial Conference of 2001
Wikipedia - World Trade Organization Ministerial Conference of 2003
Wikipedia - World Trade Organization Ministerial Conference of 2005
Wikipedia - World Trade Organization Ministerial Conference of 2009
Wikipedia - World Trade Organization Ministerial Conference of 2011
Wikipedia - World Trade Organization Ministerial Conference of 2013
Wikipedia - World Trade Organization Ministerial Conference of 2015
Wikipedia - World Trade Organization Ministerial Conference of 2017
Wikipedia - World Trade Organization -- Intergovernmental trade organization
Wikipedia - World Trade Park, Jaipur -- Shopping center in Jaipur, India
Wikipedia - World Transhumanist Association
Wikipedia - World Transplant Games -- Wikipedia list article
Wikipedia - World Traveler -- 2001 film by Bart Freundlich
Wikipedia - World tree -- Common motif appearing in many mythologies and religions
Wikipedia - World Trigger (season 1) -- Season of television series
Wikipedia - World Trigger (season 2) -- Season of television series
Wikipedia - World Trigger -- Manga
Wikipedia - World Trophy -- Flat horse race in Britain
Wikipedia - World Tuberculosis Day -- World day designed to build public awareness about tuberculosis
Wikipedia - World Turtle -- Giant turtle supporting or containing the world
Wikipedia - World University of Design -- Private university in Haryana, India
Wikipedia - World Urban Games -- An international multi-sport event organized
Wikipedia - World Urbanism Day -- International observance
Wikipedia - World Usability Day
Wikipedia - World Values Survey
Wikipedia - World Vegan Day
Wikipedia - World Vegetarian Day
Wikipedia - World Victory Road Presents: Sengoku 10 -- World Victory Road MMA event in 2008
Wikipedia - World Victory Road Presents: Sengoku 5 -- World Victory Road MMA event in 2008
Wikipedia - World Victory Road Presents: Sengoku 6 -- World Victory Road MMA event in 2008
Wikipedia - World Victory Road Presents: Sengoku 8 -- World Victory Road MMA event in 2009
Wikipedia - World Victory Road Presents: Sengoku 9 -- World Victory Road MMA event in 2009
Wikipedia - World Victory Road -- MMA promoter based in Japan
Wikipedia - WorldView-4 -- American Earth observation satellite
Wikipedia - World View Enterprises -- Private American near-space exploration and technology company
Wikipedia - Worldviews
Wikipedia - World view
Wikipedia - Worldview -- Fundamental cognitive orientation of an individual or society
Wikipedia - World Vision Australia -- Christian aid and development organization
Wikipedia - World Vision International -- A Christian humanitarian aid, development, and advocacy organization
Wikipedia - World Vision United States -- Evangelical organization
Wikipedia - World War Adjusted Compensation Act -- 1924 U.S. law
Wikipedia - World War Hulks -- Comic book storyline
Wikipedia - World War Hulk
Wikipedia - World War I casualties -- Counts of dead and wounded in WWI
Wikipedia - World War II Behind Closed Doors: Stalin, the Nazis and the West -- 2008 documentary television series
Wikipedia - World War II by country -- Summary of the Second World War by country
Wikipedia - World War II casualties -- Wikimedia list article
Wikipedia - World War II evacuation and expulsion
Wikipedia - World War II German war crimes in the Soviet Union -- War crimes committed in the Soviet Union by the military of Nazi Germany.
Wikipedia - World War III (film) -- 1998 German mockumentary directed by Robert Stone
Wikipedia - World War II in Albania -- Involvement of Albania in World War II
Wikipedia - World War III
Wikipedia - World War II Lost Films -- Documentary film
Wikipedia - World War II reparations -- Reparations paid by Germany
Wikipedia - World War II Victory Medal (United States) -- American service medal
Wikipedia - World War II Victory Medal
Wikipedia - World War II -- 1939-1945 global war between the Axis and the Allies
Wikipedia - World War I Memorial (Salem, Oregon) -- 1954 American sculpture
Wikipedia - World War I reparations
Wikipedia - World War I Victory Medal (United States) -- Decoration of the United States military
Wikipedia - World War I -- 20th-century global war originating in Europe
Wikipedia - World War One (TV series) -- US television program
Wikipedia - World Wars
Wikipedia - World War two
Wikipedia - Worldwar: Upsetting the Balance -- Book by Harry Turtledove
Wikipedia - World war
Wikipedia - World War Z (2019 video game) -- 2019 cooperative third-person shooter video game developed by Saber Interactive
Wikipedia - World War Zero -- Climate activism organization
Wikipedia - World War Z -- Horror novel written by Max Brooks
Wikipedia - Worldwatch Institute
Wikipedia - World Water Day -- Annual UN observance day that highlights the importance of freshwater
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