classes ::: thing, noun,
children :::
branches ::: the Quest, the Question
see also ::: 04.03_-_The_Call_to_the_Quest, 04.04_-_The_Quest, answers, questions, the_Aim, the_Call, the_Goal, the_Great_Work, the_Object, the_Path

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:the Quest
class:thing
word class:noun

Aspiration is a turning upward of the inner being with a call, yearning, prayer for the Divine, for the Truth, for the Consciousness, Peace, Ananda, Knowledge, descent of Divine Force or whatever else is the aim of one's endeavour.
~ The Mother

One does not say to God, Show your love for me first, shower on me the experience of yourself, satisfy my demand, then I will see whether I can love you so long as you deserve it. It is surely the seeker who must seek and love first, follow the quest, become impassioned for the Sought-then only does the veil move aside and the Light be seen and the Face manifest that alone can satisfy the soul after its long sojourn in the desert

The Quest of the Holy Grail, the Search for the Stone of the Philosophers-by whatever name we choose to call the Great Work-is therefore endless. Success only opens up new avenues of brilliant possibility. Yea, verily, and Amen! the task is tireless and its joys without bounds; for the whole Universe, and all that in it is, what is it but the infinite playground of the Crowned and Conquering Child, of the insatiable, the innocent, the ever-rejoicing Heir of Space and Eternity, whose name is MAN?

If mankind only caught a glimpse of what infinite enjoyments, what perfect forces, what luminous reaches of spontaneous knowledge, what wide calms of our being lie waiting for us in the tracts which our animal evolution has not yet conquered, they would leave all and never rest till they had gained these treasures. But the way is narrow, the doors are hard to force, and fear, distrust and scepticism are there, sentinels of Nature, to forbid the turning away of our feet from her ordinary pastures.
~ Sri Aurobindo, Essays Divine And Human, Jnana, [6

see also ::: questions, answers,
see also ::: the Great Work, the Call, the Path, the Aim, the Object, the Goal
see also ::: 04.03 - The Call to the Quest, 04.04 - The Quest




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OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS

AUTH

BOOKS
18000_books_ranked
Blazing_the_Trail_from_Infancy_to_Enlightenment
Essays_In_Philosophy_And_Yoga
Evolution_II
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
How_to_think_like_Leonardo_Da_Vinci
Kena_and_Other_Upanishads
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Liber_Null
Life_without_Death
Modern_Man_in_Search_of_a_Soul
Mother_or_The_Divine_Materialism
My_Burning_Heart
On_Interpretation
Process_and_Reality
Savitri
The_Divine_Milieu
The_Heros_Journey
The_Imitation_of_Christ
The_Republic
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future
Twilight_of_the_Idols

IN CHAPTERS TITLE
04.03_-_The_Call_to_the_Quest
04.04_-_The_Quest
1.ac_-_The_Quest
1f.lovecraft_-_The_Quest_of_Iranon
1.fua_-_The_Valley_of_the_Quest
1.pbs_-_The_Question

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.03_-_Upanishadic_Symbolism
0.01_-_I_-__Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities:_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_Letters_to_My_little_smile
0.08_-_Letters_to_a_Young_Captain
01.01_-_The_New_Humanity
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.08_-_A_Theory_of_Yoga
0.10_-_Letters_to_a_Young_Captain
01.12_-_Three_Degrees_of_Social_Organisation
0.13_-_Letters_to_a_Student
02.01_-_Our_Ideal
02.01_-_The_World_War
02.02_-_Rishi_Dirghatama
02.03_-_An_Aspect_of_Emergent_Evolution
02.05_-_Federated_Humanity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_A_Stainless_Steel_Frame
03.04_-_The_Vision_and_the_Boon
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Standpoint_of_Indian_Art
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.13_-_Dynamic_Fatalism
03.15_-_Origin_and_Nature_of_Suffering
04.02_-_Human_Progress
04.03_-_The_Call_to_the_Quest
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.07_-_Matter_Aspires
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.03_-_Bypaths_of_Souls_Journey
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.06_-_Physics_or_philosophy
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.09_-_The_Changed_Scientific_Outlook
05.10_-_Knowledge_by_Identity
05.11_-_The_Place_of_Reason
05.12_-_The_Revealer_and_the_Revelation
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.21_-_Being_or_Becoming_and_Having
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.25_-_Sweet_Adversity
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.10_-_Fatigue_and_Work
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.11_-_The_Problem_of_Evil
07.19_-_Bad_Thought-Formation
08.16_-_Perfection_and_Progress
08.21_-_Human_Birth
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.33_-_Opening_to_the_Divine
09.05_-_The_Story_of_Love
09.12_-_The_True_Teaching
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.16_-_Goal_of_Evolution
1.00a_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00_-_Gospel_Preface
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_The_way_of_what_is_to_come
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Economy
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_SAMADHI_PADA
1.01_-_The_Unexpected
1.01_-_What_is_Magick?
1.020_-_The_World_and_Our_World
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Prana
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Eternal_Law
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Pit
1.02_-_The_Recovery
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
1.031_-_Intense_Aspiration
1.037_-_Preventing_the_Fall_in_Yoga
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Sephiros
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_GOD_IN_THE_WORLD
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Consciousness
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_The_Creative_Principle
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_New_Consciousness
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_War_And_Politics
1.05_-_Yoga_and_Hypnotism
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_On_Induction
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_Wealth_and_Government
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_Medicine_and_Psycho_therapy
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.08a_-_The_Ladder
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Psycho_therapy_Today
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_THINGS_THE_GERMANS_LACK
1.09_-_A_System_of_Vedic_Psychology
1.09_-_Civilisation_and_Culture
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Man_-_About_the_Body
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_The_Secret_Chiefs
1.1.01_-_Seeking_the_Divine
1.1.02_-_Sachchidananda
1.1.04_-_Philosophy
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
11.09_-_Towards_the_Immortal_Body
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Harmony
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
11.14_-_Our_Finest_Hour
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_GOOD_AND_EVIL
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Seven_Rivers
1.1.2_-_Commentary
1.12_-_God_Departs
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Divine_Work
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_Truth_and_Knowledge
1.13_-_Conclusion_-_He_is_here
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.14_-_Bibliography
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Supermind_as_Creator
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Value_of_Philosophy
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Man,_A_Transitional_Being
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.17_-_SUFFERING
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Perils_of_the_Soul
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_The_Curve_of_the_Rational_Age
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
1.2.07_-_Surrender
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_The_End_of_the_Curve_of_Reason
12.10_-_The_Sunlit_Path
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_My_Theory_of_Astrology
1.22_-_Tabooed_Words
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.23_-_Improvising_a_Temple
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Matter
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_The_Killing_of_the_Tree-Spirit
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.02_-_Equality__The_Chief_Support
1.30_-_Do_you_Believe_in_God?
1.34_-_The_Tao_1
1.35_-_The_Tao_2
1.39_-_Prophecy
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
14.05_-_The_Golden_Rule
1.439
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.46_-_Selfishness
1.47_-_Lityerses
15.07_-_Souls_Freedom
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.550_-_1.600_Talks
1.56_-_Marriage_-_Property_-_War_-_Politics
1.57_-_Public_Scapegoats
1.59_-_Geomancy
1.60_-_Knack
1.63_-_Fear,_a_Bad_Astral_Vision
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_Golden_Bough
17.02_-_Hymn_to_the_Sun
1.70_-_Morality_1
1.75_-_The_AA_and_the_Planet
18.02_-_Ramprasad
1.81_-_Method_of_Training
1912_12_11p
1916_12_12p
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1953-03-18
1953-03-25
1953-05-06
1953-07-29
1953-08-26
1953-09-02
1953-09-16
1953-09-23
1953-10-14
1953-10-21
1953-11-04
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-12_-_Questions,_practice_and_progress
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-07-03
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-13
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-04-30_-_Mental_constructions_and_experience
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-07-06
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958_09_19
1958-10-08_-_Stages_between_man_and_superman
1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
1958-11-08
1958_11_14
1959-01-31
1959-05-19_-_Ascending_and_Descending_paths
1960_01_05
1960_05_04
1960-06-11
1960-11-08
1961-02-25
1961-03-04
1961_03_17_-_56
1961-05-23
1961-07-15
1961-07-18
1961_07_18
1961-07-28
1961-08-05
1961-08-08
1961-10-30
1961-11-07
1961-12-20
1962-01-12_-_supramental_ship
1962-02-06
1962-02-13
1962-03-11
1962-06-27
1962-09-08
1962-09-22
1963-01-14
1963-02-19
1963-03-06
1963-03-09
1963-03-27
1963-04-20
1963-05-15
1963_05_15
1963-06-08
1963-06-22
1963-07-03
1963-08-07
1963-08-10
1963-08-13b
1963-09-07
1963-09-18
1963-09-28
1963-10-05
1963-10-19
1964-01-15
1964-02-15
1964-03-25
1964-06-04
1964-08-14
1964-08-26
1964-10-07
1964-10-24a
1964-10-30
1964-12-02
1965-02-24
1965-03-24
1965-05-29
1965_05_29
1965-06-18_-_supramental_ship
1965-06-26
1965-07-17
1965-07-24
1965-09-18
1965-09-22
1965-09-25
1965_12_26?
1966-01-31
1966-02-26
1966-03-09
1966-04-24
1966-06-11
1966-07-09
1966-08-10
1966-09-14
1966_09_14
1966-09-30
1966-11-03
1966-11-09
1966-11-12
1966-11-26
1966-12-21
1966-12-24
1967-01-11
1967-01-21
1967-01-28
1967-02-15
1967-02-18
1967-03-07
1967-03-15
1967-05-03
1967-05-24
1967-05-24.1_-_Defining_the_Divine
1967-05-30
1967-06-21
1967-07-15
1967-07-22
1967-07-26
1967-07-29
1967-10-04
1967-10-07
1967-11-22
1968-01-03
1968-02-17
1968-05-04
1968-06-15
1968-06-29
1968-07-10
1968-07-20
1968-08-07
1968-08-28
1968-10-26
1968-11-09
1968-12-21
1968-12-25
1969-01-04
1969-02-01
1969-02-08
1969-02-15
1969-03-19
1969-04-16
1969-04-23
1969-05-03
1969-05-31
1969-06-28
1969-07-26
1969-07-30
1969_08_28
1969-08-30
1969-09-20
1969-09-27
1969-10-01
1969-12-17
1969-12-31
1970-01-17
1970_01_30
1970-02-18
1970-02-21
1970_03_06?
1970-03-25
1970-04-04
1970-04-08
1970-05-09
1970-05-13
1970-05-20
1970-07-11
1970-07-22
1970-08-05
1970-09-09
1971-03-13
1971-04-17
1971-08-18
1971-10-02
1971-10-30
1971-12-11
1972-03-10
1972-03-25
1972-03-29a
1972-04-04
1972-07-15
1972-07-22
1972-08-09
1972-08-16
1972-11-25
1972-12-16
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Quest
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Whisperer_in_Darkness
1.fs_-_The_Driver
1.fua_-_The_Birds_Find_Their_King
1.fua_-_The_Valley_of_the_Quest
1.hs_-_Someone_Should_Start_Laughing
1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_After_Sensations
1.kbr_-_Hope_For_Him
1.kbr_-_O_Friend
1.lla_-_Dying_and_giving_birth_go_on
1.lla_-_What_is_worship?_Who_are_this_man
1.lovecraft_-_Poemata_Minora-_Volume_II
1.mb_-_Unbreakable,_O_Lord
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Question
1.poe_-_Eureka_-_A_Prose_Poem
1.rb_-_Love_In_A_Life
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_The_Last_Ride_Together
1.rt_-_Gitanjali
1.rt_-_Journey_Home
1.rt_-_The_Sun_Of_The_First_Day
1.tr_-_You_Stop_To_Point_At_The_Moon_In_The_Sky
1.wb_-_Auguries_of_Innocence
1.wby_-_Leda_And_The_Swan
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_O_Me!_O_Life!
1.whitman_-_Song_Of_The_Exposition
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_O_Me!_O_life!
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Sailor's_Mother
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_MASTER_AND_DISCIPLE
2.01_-_On_Books
2.01_-_The_Road_of_Trials
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.08_-_On_Non-Violence
2.08_-_The_Sword
2.09_-_On_Sadhana
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.02_-_Nature_The_World-Manifestation
2.11_-_On_Education
2.12_-_On_Miracles
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Way_and_the_Bhakta
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_THE_MASTER_AND_M.
2.1.4.2_-_Teaching
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Feb-May_1939
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Science_of_Consciousness
2.2.04_-_Practical_Concerns_in_Work
2.20_-_Nov-Dec_1939
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.25_-_The_Higher_and_the_Lower_Knowledge
2.27_-_The_Gnostic_Being
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Mother's_Force
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.1.09_-_Inspiration_and_Understanding
2.3.1_-_Ego_and_Its_Forms
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.1_-_Human_Relations_and_the_Spiritual_Life
27.02_-_The_Human_Touch_Divine
29.04_-_Mothers_Playground
30.01_-_World-Literature
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.06_-_The_Poet_and_The_Seer
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.14_-_Rabindranath_and_Modernism
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_THE_BIRTH_OF_THOUGHT
3.02_-_Aridity_in_Prayer
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_THE_MODERN_EARTH
3.04_-_LUNA
3.05_-_SAL
3.06_-_Charity
3.07.5_-_Who_Am_I?
3.07_-_The_Formula_of_the_Holy_Grail
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
3.1.04_-_Transformation_in_the_Integral_Yoga
3.10_-_Punishment
3.10_-_The_New_Birth
3.11_-_Spells
3.12_-_Of_the_Bloody_Sacrifice
3.1.3_-_Difficulties_of_the_Physical_Being
3.14_-_Of_the_Consecrations
3.16.1_-_Of_the_Oath
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.20_-_Of_the_Eucharist
32.11_-_Life_and_Self-Control_(A_Letter)
3.2.1_-_Food
3.2.3_-_Dreams
3.2.4_-_Sex
33.04_-_Deoghar
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.11_-_Pondicherry_II
33.13_-_My_Professors
33.15_-_My_Athletics
33.17_-_Two_Great_Wars
3.3.1_-_Illness_and_Health
34.07_-_The_Bride_of_Brahman
3.4.1.01_-_Poetry_and_Sadhana
3.5.01_-_Aphorisms
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
37.02_-_The_Story_of_Jabala-Satyakama
37.04_-_The_Story_Of_Rishi_Yajnavalkya
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.2.02_-_The_Terrestial_Law
38.01_-_Asceticism_and_Renunciation
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3.8.1.06_-_The_Universal_Consciousness
3_-_Commentaries_and_Annotated_Translations
4.01_-_Introduction
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_The_Instruments_of_the_Spirit
4.06_-_Purification-the_Lower_Mentality
4.08_-_The_Liberation_of_the_Spirit
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.1.1.03_-_Three_Realisations_for_the_Soul
4.16_-_The_Divine_Shakti
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.4.11_-_Psychic_Intensity
4.2.5_-_Dealing_with_Depression_and_Despondency
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.4.03_-_The_Descent_of_Peace
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_Message
5.03_-_The_Divine_Body
5.04_-_Three_Dreams
5.05_-_Supermind_and_Humanity
5.08_-_ADAM_AS_TOTALITY
5.1.02_-_Ahana
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.13_-_The_Conquest_of_Knowledge
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Imaginary_Beings_(text)
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_5_-_KYOGENS_MAN_HANGING_IN_THE_TREE
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_XI
Cratylus
DS2
DS3
DS4
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
Euthyphro
For_a_Breath_I_Tarry
Gorgias
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Meno
Phaedo
r1912_12_03b
r1914_04_13
r1914_06_01
r1914_06_24
r1914_07_17
r1914_10_12
r1915_04_22
r1915_07_13
r1918_05_19
r1919_07_26
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Gold_Bug
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Immortal
The_Last_Question
The_Logomachy_of_Zos
The_Pilgrims_Progress
The_Riddle_of_this_World
The_Way_of_Perfection
Timaeus

PRIMARY CLASS

question
thing
SEE ALSO

04.03_-_The_Call_to_the_Quest
04.04_-_The_Quest
answers
questions
the_Aim
the_Call
the_Goal
the_Great_Work
the_Object
the_Path
SIMILAR TITLES
the Quest
the Question
the Question of consent to birth
perhaps that is what will happen but the question of this entry also came, because what world am I living in at this moment? or what is my current state of consciousness. Am I absorbed in the Little Life? or Little Mind? in the Darkness? When does Savitri speak of "lost" in what cantos?

DEFINITIONS

The question of the validity of an inference from a set of premisses is, of course, independent of the question of the truth of the premisses. -- A.C.

The question of whether the operations must be specified or merely conceivable for the proposition to have meaning (which is analogous to the constructibility problem in mathematical discussions) has occasioned considerable criticism, for there appeared to be a danger that important scientific propositions might be excluded as meaningless. To this and other problems of operationalism the logical positivists (or empiricists) have contributed formulary modifications and refinements. See Logical Empiricism. In spite of their frequent difference with regard to the empirical foundation of logic and mathematics, pragmatism has received some support from the strict logicians and mathematical philosophers. One of the most important instances historically was C. I. Lewis' paper "The Pragmatic Element in Knowledge" (University of California Publications in Philosophy, 1926). Here he stated 'that the truth of experience must always be relative to our chosen conceptual systems", and that our choice between conceptual systems "will be determined consciously or not, on pragmatic grounds".



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   28 Sri Aurobindo
   12 The Mother
   4 Aleister Crowley
   1 William Shakespeare
   1 William James
   1 U G Krishnamurti
   1 Sri Ramakrishna
   1 Sidney Jourard
   1 Shunryu Suzuki
   1 Richard P Feynman
   1 Max Planck
   1 Lewis Carroll
   1 Joseph Weizenbaum
   1 Jordan B. Peterson
   1 John F Kennedy
   1 Henry David Thoreau
   1 Hafiz
   1 Fyodor Dostoevsky
   1 Confusius
   1 Bertrand Russell
   1 Ayn Rand
   1 Albert Einstein
   1 ?

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   9 William Shakespeare
   7 Sri Aurobindo
   7 Anonymous
   6 Paulo Coelho
   6 Henry David Thoreau
   5 Albert Einstein
   4 Ralph Waldo Emerson
   4 Rainer Maria Rilke
   4 Jodi Picoult
   3 Stephen King
   3 Sri Ramana Maharshi
   3 Patrick Rothfuss
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   3 Jennifer E Smith
   3 Ilsa Madden Mills
   2 William James
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1:We have all the answers. It is the questions we do not know. ~ Fyodor Dostoevsky,
2:The question isn't who is going to let me; it's who is going to stop me. ~ Ayn Rand,
3:The palace woke to its own emptiness;
   ~ Sri Aurobindo, Savitri, The Call to the Quest,
4:Almighty powers are shut in Nature’s cells. ~ Sri Aurobindo, Savitri, The Call to the Quest,
5:Eternity speaks, none understands its word; ~ Sri Aurobindo, Savitri, The Call to the Quest,
6:A casual passing phrase can change our life. ~ Sri Aurobindo, Savitri, The Call to the Quest,
7:The Wise who know see but one half of Truth, ~ Sri Aurobindo, Savitri, The Call to the Quest,
8:The moon floated, a luminous waif through heaven ~ Sri Aurobindo, Savitri, The Call to the Quest,
9:The earth you tread is a border screened from heaven ~ Sri Aurobindo, Savitri, The Call to the Quest,
10:Don't listen to the person who has the answers; listen to the person who has the questions
   ~ Albert Einstein,
11:Nothing we think or do is void or vain;
Each is an energy loosed and holds its course. ~ Sri Aurobindo, Savitri, The Quest,
12:But like a shining answer from the gods
   Approached through sun-bright spaces Savitri.
   ~ Sri Aurobindo, Savitri, The Call to the Quest, [T5],
13:Not for a changeless littleness were you meant,
Not for vain repetition were you built ~ Sri Aurobindo, Savitri, The Call to the Quest,
14:Authors of earth’s high change, to you it is given
To cross the dangerous spaces of the soul ~ Sri Aurobindo, Savitri, The Call to the Quest,
15:If one wishes to obtain a definite answer from Nature one must attack the question from a more general and less selfish point of view. (415) ~ Max Planck,
16:It's the beauty within us that makes it possible for us to recognize the beauty around us. The question is not what you look at but what you see. ~ Henry David Thoreau,
17:Nameless the austere ascetics without home
Abandoning speech and motion and desire
Aloof from creatures sat absorbed, alone. ~ Sri Aurobindo, Savitri, The Quest,
18:The morn went up into a smiling sky;
Cast from its sapphire pinnacle of trance
Day sank into the burning gold of eve. ~ Sri Aurobindo, Savitri, The Call to the Quest,
19:Oneness was sovereign in that sylvan peace,
The wild beast joined in friendship with its prey;
Persuading the hatred and the strife to cease ~ Sri Aurobindo, Savitri, The Quest,
20:The questioner has to come to an end. It is the questioner that creates the answer; and the questioner comes into being from the answer, otherwise there is no questioner. ~ U G Krishnamurti,
21:These sages breathed for God’s delight in things.
Assisting the slow entries of the gods,
Sowing in young minds immortal thoughts they lived, ~ Sri Aurobindo, Savitri, The Quest,
22:They sang Infinity’s names and deathless powers
In metres that reflect the moving worlds,
Sight’s sound-waves breaking from the soul’s great deeps. ~ Sri Aurobindo, Savitri, The Quest,
23:Philosophy is to be studied, not for the sake of any definite answers to its questions since no definite answers can, as a rule, be known to be true, but rather for the sake of the questions themselves. ~ Bertrand Russell,
24:The shadowy keepers of our deathless past
Have made our fate the child of our own acts,
And from the furrows laboured by our will
We reap the fruit of our forgotten deeds. ~ Sri Aurobindo, Savitri, The Quest,
25:World-naked hermits with their matted hair
Immobile as the passionless great hills
Around them grouped like thoughts of some vast mood
Awaiting the Infinite’s behest to end. ~ Sri Aurobindo, Savitri, The Quest,
26:The months had fed the passion of the sun
And now his burning breath assailed the soil.
The tiger heats prowled through the fainting earth;
All was licked up as by a lolling tongue. ~ Sri Aurobindo, Savitri, The Quest,
27:He who now stares at the world with ignorant eyes
Hardly from the Inconscient’s night aroused,
That look at images and not at Truth,
Can fill those orbs with an immortal’s sight. ~ Sri Aurobindo, Savitri, The Call to the Quest,
28:Actualization of self cannot be sought as a goal in its own right. . . . Rather, it seems to be a by-product of active commitment of one's talents to some cause, outside the self, such as the quest for beauty, truth, or justice. ~ Sidney Jourard,
29:The highest truth is daiji, translated as dai jiki in Chinese scriptures. This is the subject of the question the emperor asked Bodhidharma: "What is the First Principle?" Bodhidharma said, "I don't know." "I don't know" is the First Principle. ~ Shunryu Suzuki,
30:Work is part of the sadhana, and in sadhana the question of usefulness does not arise, that is an outward practical measure of things, though even in the outward ordinary life utility is not the only measure. ~ Sri Aurobindo, Letters on Yoga - II, Work and Yoga,
31:As when the mantra sinks in Yoga’s ear,
Its message enters stirring the blind brain
And keeps in the dim ignorant cells its sound;
The hearer understands a form of words
And, musing on the index thought it holds,
He strives to read it with the l ~ Sri Aurobindo, Savitri, The Call to the Quest,
32:But at bottom, no matter how it may be disguised by technological jardon, the question is whether or not every aspect of human thought is reducible to a logical formalism, or, to put it into the modern, idiom, whether or not human thought is entirely computable.
   ~ Joseph Weizenbaum, Computer Power and Human Reason,
33:The life you lead conceals the light you are.
Immortal Powers sweep flaming past your doors;
Far-off upon your tops the god-chant sounds
While to exceed yourselves thought's trumpets call,
Heard by a few, but fewer dare aspire,
The nympholepts of the ecstasy and the blaze.
~ Sri Aurobindo, Savitri, The Call to the Quest,
34:I have a thousand brilliant lies For the question: How are you? I have a thousand brilliant lies For the question: What is God? If you think that the Truth can be known From words, If you think that the Sun and the Ocean Can pass through that tiny opening Called the mouth, O someone should start laughing! Someone should start wildly Laughing Now!
   ~ Hafiz,
35:Have I the capacity and are there potentialities in me to follow this path?

   This is not the question, the question is whether you have the necessary aspiration, determination and perseverance and whether you can by the intensity and persistence of your aspiration make all the parts of your being answer to the call and become one in the consecration.
   ~ The Mother, Words Of The Mother II,
36:But Indra does not turn back from the quest like Agni and Vayu; he pursues his way through the highest ether of the pure mentality and there he approaches the Woman, the manyshining, Uma Haimavati; from her he learns that this Daemon is the Brahman by whom alone the gods of mind and life and body conquer and affirm themselves, and in whom alone they are great. ~ Sri Aurobindo, Kena And Other Upanishads, 83,
37:Bring the absolute power to destroy other nations under the absolute control of all nations. Weapons of war must be abolished before they abolish us...No longer is the quest for disarmament a sign of weakness, (nor) the destruction of arms a dream - it is a practical matter of life or death. The risks inherent in disarmament pale in comparison to the risks inherent in an unlimited arms race. ~ John F Kennedy,
38:He points out that one of the really tough things is figuring out what questions to ask, Musk said. Once you figure out the question, then the answer is relatively easy. I came to the conclusion that really we should aspire to increase the scope and scale of human consciousness in order to better understand what questions to ask. The teenage Musk then arrived at his ultralogical mission statement. The only thing that makes sense to do is strive for greater collective enlightenment
   ~ ?,
39:One does not say to God, Show your love for me first, shower on me the experience of yourself, satisfy my demand, then I will see whether I can love you so long as you deserve it. It is surely the seeker who must seek and love first, follow the quest, become impassioned for the Sought-then only does the veil move aside and the Light be seen and the Face manifest that alone can satisfy the soul after its long sojourn in the desert
   ~ Sri Aurobindo, Letters On Yoga - II, Sadhana through Love and Devotion,
40:MESSAGES FOR CENTRES AND ORGANISATIONS (Suggested programme for a study group)
   1. Prayer (Sri Aurobindo, Mother - grant us your help in our endeavour to understand your teaching.)
   2. Reading of Sri Aurobindo's book.
   3. A moment of silence.
   4. One question can be put by whoever wants to put a question on what has been read.
   5. Answer to the question.
   6. No general discussion. This is not the meeting of a group but simply a class for studying Sri Aurobindo's books. 31 October 1942
   ~ The Mother,
41:The Quest of the Holy Grail, the Search for the Stone of the Philosophers-by whatever name we choose to call the Great Work-is therefore endless. Success only opens up new avenues of brilliant possibility. Yea, verily, and Amen! the task is tireless and its joys without bounds; for the whole Universe, and all that in it is, what is it but the infinite playground of the Crowned and Conquering Child, of the insatiable, the innocent, the ever-rejoicing Heir of Space and Eternity, whose name is MAN? ~ Aleister Crowley, Little Essays Towards Truth,
42:To be, or not to be: that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and, by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to, 'tis a consummation
Devoutly to be wish'd. To die, to sleep;
To sleep: perchance to dream: ay, there's the rub.
For in this sleep of death what dreams may come. ~ William Shakespeare, Hamlet,
43:But you must remember one thing. One cannot see God sporting as man unless one has had the vision of Him. Do you know the sign of one who has God-vision? Such a man acquires the nature of a child. Why a child? Because God is like a child. So he who sees God becomes like a child.

God-vision is necessary. Now the question is, how can one get it? Intense renunciation is the means. A man should have such intense yearning for God that he can say, 'O Father of the universe, am I outside Your universe? Won't You be kind to me, You wretch? ~ Sri Ramakrishna,
44:No government has the right to decide on the truth of scientific principles, nor to prescribe in any way the character of the questions investigated. Neither may a government determine the aesthetic value of artistic creations, nor limit the forms of literacy or artistic expression. Nor should it pronounce on the validity of economic, historic, religious, or philosophical doctrines. Instead it has a duty to its citizens to maintain the freedom, to let those citizens contribute to the further adventure and the development of the human race. ~ Richard P Feynman,
45:To return to the question of the development of the Will. It is always something to pluck up the weeds, but the flower itself needs tending. Having crushed all volitions in ourselves, and if necessary in others, which we find opposing our real Will, that Will itself will grow naturally with greater freedom. But it is not only necessary to purify the temple itself and consecrate it; invocations must be made. Hence it is necessary to be constantly doing things of a positive, not merely of a negative nature, to affirm that Will.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 2,
46:Our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirely different. We may go through life without suspecting their existence; but apply the requisite stimulus, and at a touch they are there in all their completeness, definite types of mentality which probably somewhere have their field of application and adaptation.
No account of the universe in its totality can be final which leaves these other forms of consciousness quite discarded. How to regard them is the question,--for they are so discontinuous with ordinary consciousness ~ William James,
47:
   Sweet Mother,
   Why has the Divine made His path so difficult? He can make it easier if He wants, can't He?

First of all, one should know that the intellect, the mind, can understand nothing of the Divine, neither what He does nor how He does it and still less why He does it. To know something of the Divine, one has to rise above thought and enter into the psychic consciousness, the consciousness of the soul, or into the spiritual consciousness.
   Those who have had the experience have always said that the difficulties and sufferings of the path are not real, but a creation of human ignorance, and that as soon as one gets out of this ignorance one also gets out of the difficulties, to say nothing of the inalienable state of bliss in which one dwells as soon as one is in conscious contact with the Divine. So according to them, the question has no real basis and cannot be posed. ~ The Mother, Some Answers From The Mother, 21 September 1959,
48:the importance and power of surrender :::
   Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender. You can surrender either through knowledge or through devotion. You may have a strong intuition that the Divine alone is the truth and a luminous conviction that without the Divine you cannot manage. Or you may have a spontaneous feeling that this line is the only way of being happy, a strong psychic desire to belong exclusively to the Divine: I do not belong to my self, you say, and give up the responsibility of your being to the Truth. Then comes self-offering: Here I am, a creature of various qualities, good and bad, dark and enlightened. I offer myself as I am to you, take me up with all my ups and downs, conflicting impulses and tendencies - do whatever you like with me.
   ~ The Mother, Questions And Answers 1929-1931,
49:It has been argued that this is no relation peculiar to the constitution of humanity and its outlook upon an objective world, but the very nature of existence itself; all phenomenal existence consists of an observing consciousness and an active objectivity, and the Action cannot proceed without the Witness because the universe exists only in or for the consciousness that observes and has no independent reality. It has been argued in reply that the material universe enjoys an eternal self-existence: it was here before life and mind made their appearance; it will survive after they have disappeared and no longer trouble with their transient strivings and limited thoughts the eternal and inconscient rhythm of the suns. The difference, so metaphysical in appearance, is yet of the utmost practical import, for it determines the whole outlook of man upon life, the goal that he shall assign for his efforts and the field in which he shall circumscribe his energies. For it raises the question of the reality of cosmic existence and, more important still, the question of the value of human life.
   ~ Sri Aurobindo, The Life Divine, 23,
50:The Quest
A part, immutable, unseen,
Being, before itself had been,
Became. Like dew a triple queen
Shone as the void uncovered:
The silence of deep height was drawn
A veil across the silver dawn
On holy wings that hovered.
The music of three thoughts became
The beauty, that is one white flame,
The justice that surpasses shame,
The victory, the splendour,
The sacred fountain that is whirled
From depths beyond that older world
A new world to engender.
The kingdom is extended. Night
Dwells, and I contemplate the sight
That is not seeing, but the light
That secretly is kindled,
Though oft-time its most holy fire
Lacks oil, whene'er my own Desire
Before desire has dwindled.
I see the thin web binding me
With thirteen cords of unity
Toward the calm centre of the sea.
(O thou supernal mother!)
The triple light my path divides
To twain and fifty sudden sides
Each perfect as each other.
Now backwards, inwards still my mind
Must track the intangible and blind,
And seeking, shall securely find
Hidden in secret places
Fresh feasts for every soul that strives,
New life for many mystic lives,
And strange new forms and faces.
My mind still searches, and attains
By many days and many pains
To That which Is and Was and reigns
Shadowed in four and ten;
And loses self in sacred lands,
And cries and quickens, and understands
Beyond the first Amen.
~ Aleister Crowley,
51:In a letter the question raised was: "Is not all action incompatible with Sri Aurobindo's yoga"?
   Sri Aurobindo: His idea that all action is incompatible with this yoga is not correct. Generally, it is found that all Rajasic activity does not go well with this yoga: for instance, political work.
   The reasons for abstaining from political activity are:
   1. Being Rajasic in its nature, it does not allow that quiet and knowledge on the basis of which the work should really proceed. All action requires a certain inner formation, an inner detached being. The formation of this inner being requires one to dive into the depth of the being, get the true Being and then prepare the true Being to come to the surface. It is then that one acquires a poise - an inner poise - and can act from there. Political work by Rajasic activity which draws the being outwards prevents this inner formation.
   2. The political field, together with certain other fields, is the stronghold of the Asuric forces. They have their eye on this yoga, and they would try to hamper the Sadhana by every means. By taking to the political field you get into a plane where these forces hold the field. The possibility of attack in that field is much greater than in others. These Asuric forces try to lead away the Sadhaka from the path by increasing Kama and Krodha - desire and anger, and such other Rajasic impulses. They may throw him permanently into the sea of Rajasic activity. ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO
52:What is the most useful idea to spread and what is the best example to set?

The question can be considered in two ways, a very general one applicable to the whole earth, and another specific one which concerns our present social environment.

From the general point of view, it seems to me that the most useful idea to spread is twofold:

1) Man carries within himself perfect power, perfect wisdom and perfect knowledge, and if he wants to possess them, he must discover them in the depth of his being, by introspection and concentration.

2) These divine qualities are identical at the centre, at the heart of all beings; this implies the essential unity of all, and all the consequences of solidarity and fraternity that follow from it.

The best example to give would be the unalloyed serenity and immutably peaceful happiness which belong to one who knows how to live integrally this thought of the One God in all.

From the point of view of our present environment, here is the idea which, it seems to me, it is most useful to spread:

True progressive evolution, an evolution which can lead man to his rightful happiness, does not lie in any external means, material improvement or social change. Only a deep and inner process of individual self-perfection can make for real progress and completely transform the present state of things, and change suffering and misery into a serene and lasting contentment.

Consequently, the best example is one that shows the first stage of individual self-perfection which makes possible all the rest, the first victory to be won over the egoistic personality: disinterestedness.

At a time when all rush upon money as the means to sat- isfy their innumerable cravings, one who remains indifferent to wealth and acts, not for the sake of gain, but solely to follow a disinterested ideal, is probably setting the example which is most useful at present.
~ The Mother, Words Of Long Ago, Volume-2, 22-06-1912, page no.66-67,
53:This is true in a general way; when those born scattered over the world at great distances from one another are driven by circumstances or by an impulsion to come and gather here, it is almost always because they have met in one life or another (not all in the same life) and because their psychic being has felt that they belonged to the same family; so they have taken an inner vow to continue to act together and collaborate. That is why even though they are born far from one another, there is something which compels them to come together; it is the psychic being, the psychic consciousness that is behind. And only to the extent the psychic consciousness is strong enough to order and organise the circumstances or the life, that is, strong enough not to allow itself to be opposed by outside forces, outside life movements, can people meet.

It is profoundly true in reality; there are large "families of beings" who work for the same cause, who have gathered in more or less large numbers and who come in groups as it were. It is as though at certain times there were awakenings in the psychic world, as though lots of little sleeping children were being called to wake up: "It is time, quick, quick, go down!" And they hurry down. And sometimes they do not drop at the same place, they are dispersed, yet there is something within which troubles them, pushes them; for one reason or another they are drawn close and that brings them together. But it is something deep in the being, something that is not at all on the surface; otherwise, even if people met they would not perhaps become aware of the bond. People meet and recognise each other only to the extent they become conscious of their psychic being, obey their psychic being, are guided by it; otherwise there is all that comes in to oppose it, all that veils, all that stupefies, all those obstacles to prevent you from finding yourself in your depths and being able to collaborate truly in the work. You are tossed about by the forces of Nature.

There is only one solution, to find your psychic being and once it is found to cling to it desperately, to let it guide you step by step whatever be the obstacle. That is the only solution. All this I did not write but I explained it to that lady. She had put to me the question: "How did I happen to come here?" I told her that it was certainly not for reasons of the external consciousness, it was something in her inner being that had pushed her. Only the awakening was not strong enough to overcome all the rest and she returned to the ordinary life for very ordinary reasons of living. ~ The Mother, Questions And Answers 1953,
54:
   Sweet Mother, how can one feel the divine Presence constantly?


Why not?

   But how can one do it?

But I am asking why one should not feel it. Instead of asking the question how to feel it, I ask the question: "What do you do that you don't feel it?" There is no reason not to feel the divine Presence. Once you have felt it, even once, you should be capable of feeling it always, for it is there. It is a fact. It is only our ignorance which makes us unaware of it. But if we become conscious, why should we not always be conscious? Why forget something one has learnt? When one has had the experience, why forget it? It is simply a bad habit, that's all.
   You see, there is something which is a fact, that's to say, it is. But we are unaware of it and do not know it. But after we become conscious and know it, why should we still forget it? Does it make sense? It's quite simply because we are not convinced that once one has met the Divine one can't forget Him any more. We are, on the contrary, full of stupid ideas which say, "Oh! Yes, it's very well once like that, but the rest of the time it will be as usual." So there is no reason why it may not begin again.
   But if we know that... we did not know something, we were ignorant, then the moment we have the knowledge... I am sincerely asking how one can manage to forget. One might not know something, that is a fact; there are countless things one doesn't know. But the moment one knows them, the minute one has the experience, how can one manage to forget? Within yourself you have the divine Presence, you know nothing about it - for all kinds of reasons, but still the chief reason is that you are in a state of ignorance. Yet suddenly, by a clicking of circumstances, you become conscious of this divine Presence, that is, you are before a fact - it is not imagination, it is a fact, it's something which exists. Then how do you manage to forget it once you have known it?
   ...
   It is because something in us, through cowardice or defeatism, accepts this. If one did not accept it, it wouldn't happen.
   Even when everything seems to be suddenly darkened, the flame and the Light are always there. And if one doesn't forget them, one has only to put in front of them the part which is dark; there will perhaps be a battle, there will perhaps be a little difficulty, but it will be something quite transitory; never will you lose your footing. That is why it is said - and it is something true - that to sin through ignorance may have fatal consequences, because when one makes mistakes, well, these mistakes have results, that's obvious, and usually external and material results; but that's no great harm, I have already told you this several times. But when one knows what is true, when one has seen and had the experience of the Truth, to accept the sin again, that is, fall back again into ignorance and obscurity - this is indeed an infinitely more serious mistake. It begins to belong to the domain of ill-will. In any case, it is a sign of slackness and weakness. It means that the will is weak.
   So your question is put the other way round. Instead of asking yourself how to keep it, you must ask yourself: how does one not keep it? Not having it, is a state which everybody is in before the moment of knowing; not knowing - one is in that state before knowing. But once one knows one cannot forget. And if one forgets, it means that there is something which consents to the forgetting, it means there is an assent somewhere; otherwise one would not forget.
   ~ The Mother, Questions And Answers 1955, 403,405,406,
55: Sri Aurobindo writes here: "...Few and brief in their visits are the Bright Ones who are willing or permitted to succour." Why?
(1 "The Way", Cent. Vol. 17, p. 40.)
One must go and ask them! But there is a conclusion, the last sentences give a very clear explanation. It is said: "Nay, then, is immortality a plaything to be given lightly to a child, or the divine life a prize without effort or the crown for a weakling?" This comes back to the question why the adverse forces have the right to interfere, to harass you. But this is precisely the test necessary for your sincerity. If the way were very easy, everybody would start on the way, and if one could reach the goal without any obstacle and without any effort, everybody would reach the goal, and when one has come to the end, the situation would be the same as when one started, there would be no change. That is, the new world would be exactly what the old has been. It is truly not worth the trouble! Evidently a process of elimination is necessary so that only what is capable of manifesting the new life remains. This is the reason and there is no other, this is the best of reasons. And, you see, it is a tempering, it is the ordeal of fire, only that which can stand it remains absolutely pure; when everything has burnt down, there remains only the little ingot of pure gold. And it is like that. What puts things out very much in all this is the religious idea of fault, sin, redemption. But there is no arbitrary decision! On the contrary, for each one it is the best and most favourable conditions which are given. We were saying the other day that it is only his friends whom God treats with severity; you thought it was a joke, but it is true. It is only to those who are full of hope, who will pass through this purifying flame, that the conditions for attaining the maximum result are given. And the human mind is made in such a way that you may test this; when something extremely unpleasant happens to you, you may tell yourself, "Well, this proves I am worth the trouble of being given this difficulty, this proves there is something in me which can resist the difficulty", and you will notice that instead of tormenting yourself, you rejoice - you will be so happy and so strong that even the most unpleasant things will seem to you quite charming! This is a very easy experiment to make. Whatever the circumstance, if your mind is accustomed to look at it as something favourable, it will no longer be unpleasant for you. This is quite well known; as long as the mind refuses to accept a thing, struggles against it, tries to obstruct it, there are torments, difficulties, storms, inner struggles and all suffering. But the minute the mind says, "Good, this is what has to come, it is thus that it must happen", whatever happens, you are content. There are people who have acquired such control of their mind over their body that they feel nothing; I told you this the other day about certain mystics: if they think the suffering inflicted upon them is going to help them cross the stages in a moment and give them a sort of stepping stone to attain the Realisation, the goal they have put before them, union with the Divine, they no longer feel the suffering at all. Their body is as it were galvanised by the mental conception. This has happened very often, it is a very common experience among those who truly have enthusiasm. And after all, if one must for some reason or other leave one's body and take a new one, is it not better to make of one's death something magnificent, joyful, enthusiastic, than to make it a disgusting defeat? Those who cling on, who try by every possible means to delay the end even by a minute or two, who give you an example of frightful anguish, show that they are not conscious of their soul.... After all, it is perhaps a means, isn't it? One can change this accident into a means; if one is conscious one can make a beautiful thing of it, a very beautiful thing, as of everything. And note, those who do not fear it, who are not anxious, who can die without any sordidness are those who never think about it, who are not haunted all the time by this "horror" facing them which they must escape and which they try to push as far away from them as they can. These, when the occasion comes, can lift their head, smile and say, "Here I am."
It is they who have the will to make the best possible use of their life, it is they who say, "I shall remain here as long as it is necessary, to the last second, and I shall not lose one moment to realise my goal"; these, when the necessity comes, put up the best show. Why? - It is very simple, because they live in their ideal, the truth of their ideal; because that is the real thing for them, the very reason of their being, and in all things they can see this ideal, this reason of existence, and never do they come down into the sordidness of material life.
So, the conclusion:
One must never wish for death.
One must never will to die.
One must never be afraid to die.
And in all circumstances one must will to exceed oneself. ~ The Mother, Question and Answers, Volume-4, page no.353-355,
56:[the sevenfold ignorance and the integral knowledge:]

   We are ignorant of the Absolute which is the source of all being and becoming; we take partial facts of being, temporal relations of the becoming for the whole truth of existence,-that is the first, the original ignorance. We are ignorant of the spaceless, timeless, immobile and immutable Self; we take the constant mobility and mutation of the cosmic becoming in Time and Space for the whole truth of existence, -that is the second, the cosmic ignorance. We are ignorant of our universal self, the cosmic existence, the cosmic consciousness, our infinite unity with all being and becoming; we take our limited egoistic mentality, vitality, corporeality for our true self and regard everything other than that as not-self,-that is the third, the egoistic ignorance. We are ignorant of our eternal becoming in Time; we take this little life in a small span of Time, in a petty field of Space, for our beginning, our middle and our end,-that is the fourth, the temporal ignorance. Even within this brief temporal becoming we are ignorant of our large and complex being, of that in us which is superconscient, subconscient, intraconscient, circumconscient to our surface becoming; we take that surface becoming with its small selection of overtly mentalised experiences for our whole existence,-that is the fifth, the psychological ignorance. We are ignorant of the true constitution of our becoming; we take the mind or life or body or any two of these or all three for our true principle or the whole account of what we are, losing sight of that which constitutes them and determines by its occult presence and is meant to determine sovereignly by its emergence their operations,-that is the sixth, the constitutional ignorance. As a result of all these ignorances, we miss the true knowledge, government and enjoyment of our life in the world; we are ignorant in our thought, will, sensations, actions, return wrong or imperfect responses at every point to the questionings of the world, wander in a maze of errors and desires, strivings and failures, pain and pleasure, sin and stumbling, follow a crooked road, grope blindly for a changing goal,-that is the seventh, the practical ignorance.

   Our conception of the Ignorance will necessarily determine our conception of the Knowledge and determine, therefore, since our life is the Ignorance at once denying and seeking after the Knowledge, the goal of human effort and the aim of the cosmic endeavour. Integral knowledge will then mean the cancelling of the sevenfold Ignorance by the discovery of what it misses and ignores, a sevenfold self-revelation within our consciousness:- it will mean [1] the knowledge of the Absolute as the origin of all things; [2] the knowledge of the Self, the Spirit, the Being and of the cosmos as the Self's becoming, the becoming of the Being, a manifestation of the Spirit; [3] the knowledge of the world as one with us in the consciousness of our true self, thus cancelling our division from it by the separative idea and life of ego; [4] the knowledge of our psychic entity and its immortal persistence in Time beyond death and earth-existence; [5] the knowledge of our greater and inner existence behind the surface; [6] the knowledge of our mind, life and body in its true relation to the self within and the superconscient spiritual and supramental being above them; [7] the knowledge, finally, of the true harmony and true use of our thought, will and action and a change of all our nature into a conscious expression of the truth of the Spirit, the Self, the Divinity, the integral spiritual Reality.

   But this is not an intellectual knowledge which can be learned and completed in our present mould of consciousness; it must be an experience, a becoming, a change of consciousness, a change of being. This brings in the evolutionary character of the Becoming and the fact that our mental ignorance is only a stage in our evolution. The integral knowledge, then, can only come by an evolution of our being and our nature, and that would seem to signify a slow process in Time such as has accompanied the other evolutionary transformations. But as against that inference there is the fact that the evolution has now become conscious and its method and steps need not be altogether of the same character as when it was subconscious in its process. The integral knowledge, since it must result from a change of consciousness, can be gained by a process in which our will and endeavour have a part, in which they can discover and apply their own steps and method: its growth in us can proceed by a conscious self-transformation. It is necessary then to see what is likely to be the principle of this new process of evolution and what are the movements of the integral knowledge that must necessarily emerge in it,-or, in other words, what is the nature of the consciousness that must be the base of the life divine and how that life may be expected to be formed or to form itself, to materialise or, as one might say, to realise.
   ~ Sri Aurobindo, The Life Divine, pg 680-683 [T1],
57:The Two Paths Of Yoga :::
   14 April 1929 - What are the dangers of Yoga? Is it especially dangerous to the people of the West? Someone has said that Yoga may be suitable for the East, but it has the effect of unbalancing the Western mind.

   Yoga is not more dangerous to the people of the West than to those of the East. Everything depends upon the spirit with which you approach it. Yoga does become dangerous if you want it for your own sake, to serve a personal end. It is not dangerous, on the contrary, it is safety and security itself, if you go to it with a sense of its sacredness, always remembering that the aim is to find the Divine.
   Dangers and difficulties come in when people take up Yoga not for the sake of the Divine, but because they want to acquire power and under the guise of Yoga seek to satisfy some ambition. if you cannot get rid of ambition, do not touch the thing. It is fire that burns.
   There are two paths of Yoga, one of tapasya (discipline), and the other of surrender. The path of tapasya is arduous. Here you rely solely upon yourself, you proceed by your own strength. You ascend and achieve according to the measure of your force. There is always the danger of falling down. And once you fall, you lie broken in the abyss and there is hardly a remedy. The other path, the path of surrender, is safe and sure. It is here, however, that the Western people find their difficulty. They have been taught to fear and avoid all that threatens their personal independence. They have imbibed with their mothers' milk the sense of individuality. And surrender means giving up all that. In other words, you may follow, as Ramakrishna says, either the path of the baby monkey or that of the baby cat. The baby monkey holds to its mother in order to be carried about and it must hold firm, otherwise if it loses its grip, it falls. On the other hand, the baby cat does not hold to its mother, but is held by the mother and has no fear nor responsibility; it has nothing to do but to let the mother hold it and cry ma ma.
   If you take up this path of surrender fully and sincerely, there is no more danger or serious difficulty. The question is to be sincere. If you are not sincere, do not begin Yoga. If you were dealing in human affairs, then you could resort to deception; but in dealing with the Divine there is no possibility of deception anywhere. You can go on the Path safely when you are candid and open to the core and when your only end is to realise and attain the Divine and to be moved by the Divine. There is another danger; it is in connection with the sex impulses. Yoga in its process of purification will lay bare and throw up all hidden impulses and desires in you. And you must learn not to hide things nor leave them aside, you have to face them and conquer and remould them. The first effect of Yoga, however, is to take away the mental control, and the hungers that lie dormant are suddenly set free, they rush up and invade the being. So long as this mental control has not been replaced by the Divine control, there is a period of transition when your sincerity and surrender will be put to the test. The strength of such impulses as those of sex lies usually in the fact that people take too much notice of them; they protest too vehemently and endeavour to control them by coercion, hold them within and sit upon them. But the more you think of a thing and say, "I don't want it, I don't want it", the more you are bound to it. What you should do is to keep the thing away from you, to dissociate from it, take as little notice of it as possible and, even if you happen to think of it, remain indifferent and unconcerned. The impulses and desires that come up by the pressure of Yoga should be faced in a spirit of detachment and serenity, as something foreign to yourself or belonging to the outside world. They should be offered to the Divine, so that the Divine may take them up and transmute them. If you have once opened yourself to the Divine, if the power of the Divine has once come down into you and yet you try to keep to the old forces, you prepare troubles and difficulties and dangers for yourself. You must be vigilant and see that you do not use the Divine as a cloak for the satisfaction of your desires. There are many self-appointed Masters, who do nothing but that. And then when you are off the straight path and when you have a little knowledge and not much power, it happens that you are seized by beings or entities of a certain type, you become blind instruments in their hands and are devoured by them in the end. Wherever there is pretence, there is danger; you cannot deceive God. Do you come to God saying, "I want union with you" and in your heart meaning "I want powers and enjoyments"? Beware! You are heading straight towards the brink of the precipice. And yet it is so easy to avoid all catastrophe. Become like a child, give yourself up to the Mother, let her carry you, and there is no more danger for you.
   This does not mean that you have not to face other kinds of difficulties or that you have not to fight and conquer any obstacles at all. Surrender does not ensure a smooth and unruffled and continuous progression. The reason is that your being is not yet one, nor your surrender absolute and complete. Only a part of you surrenders; and today it is one part and the next day it is another. The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties - difficulties, for example, like doubt or depression or hesitation. The whole world is full of the poison. You take it in with every breath. If you exchange a few words with an undesirable man or even if such a man merely passes by you, you may catch the contagion from him. It is sufficient for you to come near a place where there is plague in order to be infected with its poison; you need not know at all that it is there. You can lose in a few minutes what it has taken you months to gain. So long as you belong to humanity and so long as you lead the ordinary life, it does not matter much if you mix with the people of the world; but if you want the divine life, you will have to be exceedingly careful about your company and your environment.
   ~ The Mother, Questions And Answers 1929-1931,
58:SECTION 1. Books for Serious Study
   Liber CCXX. (Liber AL vel Legis.) The Book of the Law. This book is the foundation of the New Æon, and thus of the whole of our work.
   The Equinox. The standard Work of Reference in all occult matters. The Encyclopaedia of Initiation.
   Liber ABA (Book 4). A general account in elementary terms of magical and mystical powers. In four parts: (1) Mysticism (2) Magical (Elementary Theory) (3) Magick in Theory and Practice (this book) (4) The Law.
   Liber II. The Message of the Master Therion. Explains the essence of the new Law in a very simple manner.
   Liber DCCCXXXVIII. The Law of Liberty. A further explanation of The Book of the Law in reference to certain ethical problems.
   Collected Works of A. Crowley. These works contain many mystical and magical secrets, both stated clearly in prose, and woven into the Robe of sublimest poesy.
   The Yi King. (S. B. E. Series [vol. XVI], Oxford University Press.) The "Classic of Changes"; give the initiated Chinese system of Magick.
   The Tao Teh King. (S. B. E. Series [vol. XXXIX].) Gives the initiated Chinese system of Mysticism.
   Tannhäuser, by A. Crowley. An allegorical drama concerning the Progress of the Soul; the Tannhäuser story slightly remodelled.
   The Upanishads. (S. B. E. Series [vols. I & XV.) The Classical Basis of Vedantism, the best-known form of Hindu Mysticism.
   The Bhagavad-gita. A dialogue in which Krishna, the Hindu "Christ", expounds a system of Attainment.
   The Voice of the Silence, by H.P. Blavatsky, with an elaborate commentary by Frater O.M. Frater O.M., 7°=48, is the most learned of all the Brethren of the Order; he has given eighteen years to the study of this masterpiece.
   Raja-Yoga, by Swami Vivekananda. An excellent elementary study of Hindu mysticism. His Bhakti-Yoga is also good.
   The Shiva Samhita. An account of various physical means of assisting the discipline of initiation. A famous Hindu treatise on certain physical practices.
   The Hathayoga Pradipika. Similar to the Shiva Samhita.
   The Aphorisms of Patanjali. A valuable collection of precepts pertaining to mystical attainment.
   The Sword of Song. A study of Christian theology and ethics, with a statement and solution of the deepest philosophical problems. Also contains the best account extant of Buddhism, compared with modern science.
   The Book of the Dead. A collection of Egyptian magical rituals.
   Dogme et Rituel de la Haute Magie, by Eliphas Levi. The best general textbook of magical theory and practice for beginners. Written in an easy popular style.
   The Book of the Sacred Magic of Abramelin the Mage. The best exoteric account of the Great Work, with careful instructions in procedure. This Book influenced and helped the Master Therion more than any other.
   The Goetia. The most intelligible of all the mediæval rituals of Evocation. Contains also the favourite Invocation of the Master Therion.
   Erdmann's History of Philosophy. A compendious account of philosophy from the earliest times. Most valuable as a general education of the mind.
   The Spiritual Guide of [Miguel de] Molinos. A simple manual of Christian Mysticism.
   The Star in the West. (Captain Fuller). An introduction to the study of the Works of Aleister Crowley.
   The Dhammapada. (S. B. E. Series [vol. X], Oxford University Press). The best of the Buddhist classics.
   The Questions of King Milinda. (S. B. E. Series [vols. XXXV & XXXVI].) Technical points of Buddhist dogma, illustrated bydialogues.
   Liber 777 vel Prolegomena Symbolica Ad Systemam Sceptico-Mysticæ Viæ Explicandæ, Fundamentum Hieroglyphicam Sanctissimorum Scientiæ Summæ. A complete Dictionary of the Correspondences of all magical elements, reprinted with extensive additions, making it the only standard comprehensive book of reference ever published. It is to the language of Occultism what Webster or Murray is to the English language.
   Varieties of Religious Experience (William James). Valuable as showing the uniformity of mystical attainment.
   Kabbala Denudata, von Rosenroth: also The Kabbalah Unveiled, by S.L. Mathers. The text of the Qabalah, with commentary. A good elementary introduction to the subject.
   Konx Om Pax [by Aleister Crowley]. Four invaluable treatises and a preface on Mysticism and Magick.
   The Pistis Sophia [translated by G.R.S. Mead or Violet McDermot]. An admirable introduction to the study of Gnosticism.
   The Oracles of Zoroaster [Chaldæan Oracles]. An invaluable collection of precepts mystical and magical.
   The Dream of Scipio, by Cicero. Excellent for its Vision and its Philosophy.
   The Golden Verses of Pythagoras, by Fabre d'Olivet. An interesting study of the exoteric doctrines of this Master.
   The Divine Pymander, by Hermes Trismegistus. Invaluable as bearing on the Gnostic Philosophy.
   The Secret Symbols of the Rosicrucians, reprint of Franz Hartmann. An invaluable compendium.
   Scrutinium Chymicum [Atalanta Fugiens]¸ by Michael Maier. One of the best treatises on alchemy.
   Science and the Infinite, by Sidney Klein. One of the best essays written in recent years.
   Two Essays on the Worship of Priapus [A Discourse on the Worship of Priapus &c. &c. &c.], by Richard Payne Knight [and Thomas Wright]. Invaluable to all students.
   The Golden Bough, by J.G. Frazer. The textbook of Folk Lore. Invaluable to all students.
   The Age of Reason, by Thomas Paine. Excellent, though elementary, as a corrective to superstition.
   Rivers of Life, by General Forlong. An invaluable textbook of old systems of initiation.
   Three Dialogues, by Bishop Berkeley. The Classic of Subjective Idealism.
   Essays of David Hume. The Classic of Academic Scepticism.
   First Principles by Herbert Spencer. The Classic of Agnosticism.
   Prolegomena [to any future Metaphysics], by Immanuel Kant. The best introduction to Metaphysics.
   The Canon [by William Stirling]. The best textbook of Applied Qabalah.
   The Fourth Dimension, by [Charles] H. Hinton. The best essay on the subject.
   The Essays of Thomas Henry Huxley. Masterpieces of philosophy, as of prose.
   ~ Aleister Crowley, Liber ABA, Appendix I: Literature Recommended to Aspirants
59:
   The whole question.


The whole question? And now, do you understand?... Not quite? I told you that you did not understand because it was muddled up; in one question three different ideas were included. So naturally it created a confusion. But taken separately they are what I explained to you just now, most probably; that is to say, one has this altogether ignorant and obliterated consciousness and is convinced that he is the cause and effect, the origin and result of himself, separate from all others, separate with a limited power to act upon others and a little greater capacity to be set in movement by others or to react to others' influence. That is how people think usually, something like that, isn't that so? How do you feel, you? What effect do you have upon yourself? And you? And you?... You have never thought about it? You have never looked into yourself to see what effect you exercise upon yourself? Never thought over it? No? How do you feel? Nobody will tell me? Come, you tell me that. Never tried to understand how you feel? Yes? No? How strange! Never sought to understand how, for example, decisions take place in you? From where do they come? What makes you decide one thing rather than another? And what is the relation between a decision of yours and your action? And to what extent do you have the freedom of choice between one thing and another? And how far do you feel you are able to, you are free to do this or that or that other or nothing at all?... You have pondered over that? Yes? Is there any one among the students who has thought over it? No? Nobody put the question to himself? You? You?...

Even if one thinks over it, perhaps one is not able to answer!

One cannot explain?

No.

It is difficult to explain? Even this simple little thing, to see where in your consciousness the wills that come from outside meet your will (which you call yours, which comes from within), at what place the two join together and to what extent the one from outside acts upon that from within and the one from within acts upon that from outside? You have never tried to find this out? It has never seemed to you unbearable that a will from outside should have an action upon your will? No?

I do not know.

Oh! I am putting very difficult problems! But, my children, I was preoccupied with that when I was a child of five!... So I thought you must have been preoccupied with it since a long time. In oneself, there are contradictory wills. Yes, many. That is one of the very first discoveries. There is one part which wants things this way; and then at another moment, another way, and a third time, one wants still another thing! Besides, there is even this: something that wants and another which says no. So? But it is exactly that which has to be found if you wish in the least to organise yourself. Why not project yourself upon a screen, as in the cinema, and then look at yourself moving on it? How interesting it is!

This is the first step.

You project yourself on the screen and then observe and see all that is moving there and how it moves and what happens. You make a little diagram, it becomes so interesting then. And then, after a while, when you are quite accustomed to seeing, you can go one step further and take a decision. Or even a still greater step: you organise - arrange, take up all that, put each thing in its place, organise in such a way that you begin to have a straight movement with an inner meaning. And then you become conscious of your direction and are able to say: "Very well, it will be thus; my life will develop in that way, because that is the logic of my being. Now, I have arranged all that within me, each thing has been put in its place, and so naturally a central orientation is forming. I am following this orientation. One step more and I know what will happen to me for I myself am deciding it...." I do not know, I am telling you this; to me it seemed terribly interesting, the most interesting thing in the world. There was nothing, no other thing that interested me more than that.

This happened to me.... I was five or six or seven years old (at seven the thing became quite serious) and I had a father who loved the circus, and he came and told me: "Come with me, I am going to the circus on Sunday." I said: "No, I am doing something much more interesting than going to the circus!" Or again, young friends invited me to attend a meeting where we were to play together, enjoy together: "No, I enjoy here much more...." And it was quite sincere. It was not a pose: for me, it was like this, it was true. There was nothing in the world more enjoyable than that.

And I am so convinced that anybody who does it in that way, with the same freshness and sincerity, will obtain most interesting results.... To put all that on a screen in front of yourself and look at what is happening. And the first step is to know all that is happening and then you must not try to shut your eyes when something does not appear pleasant to you! You must keep them wide open and put each thing in that way before the screen. Then you make quite an interesting discovery. And then the next step is to start telling yourself: "Since all that is happening within me, why should I not put this thing in this way and then that thing in that way and then this other in this way and thus wouldn't I be doing something logical that has a meaning? Why should I not remove that thing which stands obstructing the way, these conflicting wills? Why? And what does that represent in the being? Why is it there? If it were put there, would it not help instead of harming me?" And so on.

And little by little, little by little, you see clearer and then you see why you are made like that, what is the thing you have got to do - that for which you are born. And then, quite naturally, since all is organised for this thing to happen, the path becomes straight and you can say beforehand: "It is in this way that it will happen." And when things come from outside to try and upset all that, you are able to say: "No, I accept this, for it helps; I reject that, for that harms." And then, after a few years, you curb yourself as you curb a horse: you do whatever you like, in the way you like and you go wherever you like.

It seems to me this is worth the trouble. I believe it is the most interesting thing.

...

You must have a great deal of sincerity, a little courage and perseverance and then a sort of mental curiosity, you understand, curious, seeking to know, interested, wanting to learn. To love to learn: that, one must have in one's nature. To find it impossible to stand before something grey, all hazy, in which nothing is seen clearly and which gives you quite an unpleasant feeling, for you do not know where you begin and where you end, what is yours and what is not yours and what is settled and what is not settled - what is this pulp-like thing you call yourself in which things get intermingled and act upon one another without even your being aware of it? You ask yourself: "But why have I done this?" You know nothing about it. "And why have I felt that?" You don't know that, either. And then, you are thrown into a world outside that is only fog and you are thrown into a world inside that is also for you another kind of fog, still more impenetrable, in which you live, like a cork thrown upon the waters and the waves carry it away or cast it into the air, and it drops and rolls on. That is quite an unpleasant state. I do not know, but to me it appears unpleasant.

To see clearly, to see one's way, where one is going, why one is going there, how one is to go there and what one is going to do and what is the kind of relation with others... But that is a problem so wonderfully interesting - it is interesting - and you can always discover things every minute! One's work is never finished.

There is a time, there is a certain state of consciousness when you have the feeling that you are in that condition with all the weight of the world lying heavy upon you and besides you are going in blinkers and do not know where you are going, but there is something which is pushing you. And that is truly a very unpleasant condition. And there is another moment when one draws oneself up and is able to see what is there above, and one becomes it; then one looks at the world as though from the top of a very very high mountain and one sees all that is happening below; then one can choose one's way and follow it. That is a more pleasant condition. This then is truly the truth, you are upon earth for that, surely. All individual beings and all the little concentrations of consciousness were created to do this work. It is the very reason for existence: to be able to become fully conscious of a certain sum of vibrations representing an individual being and put order there and find one's way and follow it.

And so, as men do not know it and do not do it, life comes and gives them a blow here: "Oh! that hurts", then a blow there: "Ah! that's hurting me." And the thing goes on like that and all the time it is like that. And all the time they are getting pain somewhere. They suffer, they cry, they groan. But it is simply due to that reason, there is no other: it is that they have not done that little work. If, when they were quite young, there had been someone to teach them to do the work and they had done it without losing time, they could have gone through life gloriously and instead of suffering they would have been all-powerful masters of their destiny.

This is not to say that necessarily all things would become pleasant. It is not at all that. But your reaction towards things becomes the true reaction and instead of suffering, you learn; instead of being miserable, you go forward and progress. After all, I believe it is for this that you are here - so that there is someone who can tell you: "There, well, try that. It is worth trying." ~ The Mother, Questions And Answers 1953, 199,
60:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
,
61:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
62:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,
63:He who knows all the answers has not been asked all the questions. ~ Confusius,
64:... one of the major personality traits was neuroticism, the tendency to feel negative emotion. He [Jung] never formalized that idea in his thinking. Its a great oversight in some sense because the capacity to experience negative emotion, when thats exaggerated that seems to be the core feature of everything we that we regard as psychopathology. Psychiatric and psychological illness. Not the only thing but its the primary factor. So.

Q: What is the best way to avoid falling back into nihilistic behaviours and thinking?
JBP:Well, a large part of that I would say is habit. The development and maintainance of good practices. Habits. If you find yourself desolute, neurotic, if your thought tends in the nihilistic direction and you tend to fall apart, organizing your life across multiple dimensions is a good antidote its not exactly thinking.
Do you have an intimate relationship? If not then well probably you could use one.
Do you have contact with close family members, siblings, children, parents, or even people who are more distantly related. If not, you probably need that.
Do you see your friends a couple of times a week? And do something social with them?
Do you have a way of productively using your time outside of employment?
Are you employed?
Do you have a good job? Or at least a job that is practically sufficient and enables you to work with people who you like working with? Even if the job itself is mundane or repetitive or difficult sometimes the relationships you establish in an employment situation like that can make the job worthwhile.
Have you regulated your response to temptations? Pornography, alcohol abuse, drug abuse, is that under control?

I would say differentiate the problem. Theres multiple dimensions of attainment, ambition, pleasure, responsibility all of that that make up a life, and to the degree that is it possible you want to optimize your functioning on as many of those dimensions as possible.
You might also organize your schedule to the degree that you have that capacity for discipline.
Do you get enough sleep?
Do you go to bed at a regular time?
Do you get up at a regular time?
Do you eat regularly and appropriately and enought and not too much?
Are your days and your weeks and your months characterized by some tolerable, repeatable structure? That helps you meet your responsibilities but also shields you from uncertainly and chaos and provides you with multiple sources of reward?
Those are all the questions decompose the problem into, the best way of avoiding falling into nihilistic behaviours and thinking. ~ Jordan B. Peterson, https://www.youtube.com/watch?v=Q-geMoCsNAw

*** NEWFULLDB 2.4M ***

1:guidance on the question. ~ Joseph Murphy
2:Live the questions now ~ Rainer Maria Rilke
3:Live the questions now. ~ Rainer Maria Rilke
4:The question is yet before the court. ~ Horace
5:Let the questions be the curriculum. ~ Socrates
6:It is the spirit of the quest which helps ~ Kabir
7:To be or not to be is not the question. ~ Nhat Hanh
8:Which begs the question, What is? ~ Suzanne Collins
9:Answers are easy. What’s the question? ~ Jim C Hines
10:Love the questions, themselves. ~ Rainer Maria Rilke
11:The question is what is the question? ~ John Wheeler
12:She’s leading us here. The question ~ Catherine Bybee
13:Be the answer not the question. ~ Harbhajan Singh Yogi
14:To fly or not to fly, that's the question. ~ Dan Brown
15:We exist within the question of God. ~ William Barrett
16:Consider the question suitably modified. ~ Isaac Asimov
17:Dying is totally out of the question. ~ Allison Pearson
18:the question, he finds he can’t. “What is ~ Mary Kubica
19:Whatever the question, love is the answer. ~ Wayne Dyer
20:YOU WILL NOT. IT’S OUT OF THE QUESTION, ~ John Flanagan
21:God is in the questions, not the answers. ~ Iimani David
22:Love is the Answer. What was the Question? ~ John Lennon
23:Enjoy the questions and forget the answers. ~ Paulo Coelho
24:The quest for the truth, in and of itself, ~ Carolyn Porco
25:The question caught me off guard. ~ The Arbinger Institute
26:Genius knows where the questions are hidden. ~ Mason Cooley
27:If one can't answer,
simplify the question. ~ Toba Beta
28:Love is the question; Love is the answer. ~ Daniel Johnston
29:Remember, the answers are in the questions. ~ John G Miller
30:To fear or not to fear, that is the question. ~ Jen Sincero
31:Learn to love the questions themselves. ~ Rainer Maria Rilke
32:Mind knows the questions, soul knows the answers. ~ Amit Ray
33:I am an agnostic as to the question of God. ~ Clarence Darrow
34:I know you love me. The question is, how much? ~ Jodi Picoult
35:Literature is the question minus the answer. ~ Roland Barthes
36:Meditation raises the question: Who are we really? ~ Ram Dass
37:To be, or not to be, that is the Question: ~ George MacDonald
38:To be or not to be that is the question ~ William Shakespeare
39:To be or not to be, that's the question ~ William Shakespeare
40:And the question is, which one is really "you. ~ Jennifer Egan
41:and the question is, which one is really “you, ~ Jennifer Egan
42:Pretend I asked, now answer the question. ~ Laurell K Hamilton
43:Resignation is just simply out of the question. ~ John Podesta
44:To be or not to be that is the question. ~ William Shakespeare
45:What are we doing here, that is the question. ~ Samuel Beckett
46:If you know the question, you know half. ~ Siddhartha Mukherjee
47:one man’s quest is the quest of all of humanity, ~ Paulo Coelho
48:Say, what's the question mark for? Sexual identity? ~ Dan Slott
49:The question is just as important as the answer. ~ Charlie Rose
50:There are no shortcuts in the quest for perfection. ~ Ben Hogan
51:to be or not to be. that is the question. ~ William Shakespeare
52:All knowledge meets an end at the question '...Why? ~ Criss Jami
53:Cowardice asks the question, is it safe? ~ Martin Luther King Jr
54:Pretend I asked, now answer the question... ~ Laurell K Hamilton
55:To be, or not to be, that is the question: ~ William Shakespeare
56:To be, or not to be, that is the question. ~ William Shakespeare
57:Answer all the questions that I'm too afraid to ask ~ Rachel Cohn
58:The question is there, whther we answer it or not. ~ Thomas Nagel
59:The question was What if I could make her happy? ~ Melanie Harlow
60:When I had all the answers, the questions changed. ~ Paulo Coelho
61:Genius sees the answer before the question. ~ J Robert Oppenheimer
62:The quest for Tommy Lee Jones' laugh begins now. ~ Seth MacFarlane
63:The question you should be asking is, am I a good girl ~ Ker Dukey
64:The quest, the fight—never the finding or the victory. ~ Greg Bear
65:Utter originality is, of course, out of the question. ~ Ezra Pound
66:We all fall in life The question is who gets back up! ~ Greg Plitt
67:You’ll get no answers because the questions are all wrong. ~ Sri M
68:Even then I did not recognise the quest for power. ~ Anthony Powell
69:Meditation is THE fundamental practice of the Quest. ~ Paul Brunton
70:Technology is the answer, but what was the question? ~ Cedric Price
71:The question of sex will take care of itself. ~ Helen Frankenthaler
72:To be, or not to be, that is the question.... ~ William Shakespeare
73:And now the question: what do we do with the longing ~ Mary Jo Bang
74:I think people hear the question they want to hear. ~ Chris Christie
75:So the question is ... You wanna be a Scruffian or not? ~ Hal Duncan
76:The answers you get depend on the questions you ask. ~ Thomas S Kuhn
77:The answers you get depend upon the questions you ask. ~ Thomas Kuhn
78:The question ocasionally invents the answer. (142) ~ Gregory Maguire
79:Ask the question. Always ask the question, never assume. ~ Mary Frame
80:How to lie without lying? Avoid answering the question. ~ Chloe Neill
81:It is not the answers you give, but the questions you ask. ~ Voltaire
82:The questions are more important than the answers. ~ W Edwards Deming
83:Is there life before death? - that is the question! ~ Anthony de Mello
84:The only dumb question is the question you don't ask. ~ Paul MacCready
85:The question is not how to get cured, but how to live. ~ Joseph Conrad
86:The question of societal fairness is always pertinent. ~ Martin Schulz
87:Art is life, life is art - the question is what came first? ~ Lady Gaga
88:Cherish the questions, for the answers keep changing. ~ Albert Einstein
89:He who does not answer the questions has passed the test. ~ Franz Kafka
90:If you can't handle the answer, then don't ask the question. ~ T A Uner
91:Rarely is the question asked: Is our children learning? ~ George W Bush
92:The question of being is the darkest in all philosophy. ~ William James
93:The questions don't do the damage. Only the answers do. ~ Sam Donaldson
94:It is not the answer that enlightens, but the question. ~ Eugene Ionesco
95:It is not the answer that enlightens, but the question. ~ Eug ne Ionesco
96:Theology must begin and end with the question of truth. ~ Peter L Berger
97:The questions are always more important than the answers. ~ Randy Pausch
98:To the question Do I matter? Jesus is indeed the answer. ~ Philip Yancey
99:What is the answer? In that case, what is the question? ~ Gertrude Stein
100:You can't know the answer until you ask the question. ~ Jennifer E Smith
101:You can’t know the answer until you ask the question. ~ Jennifer E Smith
102:Do we dare be ourselves? That is the question that counts. ~ Pablo Casals
103:Heart answered the question
which yet to be posed by mind. ~ Toba Beta
104:It is not the answer that enlightens, but the question. ~ Eug ne Ionesco
105:What we philosophers can do is just correct the questions. ~ Slavoj Zizek
106:Gentlemen, I am ready for the questions to my answers. ~ Charles de Gaulle
107:He asked the question, but slammed the door on any answers. ~ Laini Taylor
108:I don't know the question, but sex is definitely the answer. ~ Woody Allen
109:If love is the answer, then I'm changing the question. ~ Ilsa Madden Mills
110:If you want an answer, you’ll have to risk the question. ~ Catherine Bybee
111:My major preoccupation is the question, 'What is reality?' ~ Philip K Dick
112:The answer is that the question itself is strictly inapposite. ~ Anonymous
113:The Quest not only begins in the heart but also ends there. ~ Paul Brunton
114:To nae nae, or not the nae nae, that is the question ~ William Shakespeare
115:To nae nae, or not to nae nae: that is the question. ~ William Shakespeare
116:Why. Why. Why. WHY.
The question my life had become. ~ Courtney Summers
117:You can either ask the question or experience the answer. ~ Kalki Bhagavan
118:Asking the question matters more than finding the answer. ~ Mark Beauregard
119:Chocolate. It’s always the answer, no matter the question. ~ Suzanne Wright
120:I always ask the question, "Is this what I want in my life? ~ Kathy Ireland
121:If you live the questions, life will move you into answers. ~ Deepak Chopra
122:It is the answers, not the questions, that are embarrassing. ~ Helen Suzman
123:The question is not can animals speak but can they suffer. ~ Jeremy Bentham
124:The question is not what you look at…but what you see ~ Henry David Thoreau
125:The question is unanswerable because its truth can't be tested. ~ Jen Nadol
126:The question is, where will your joy meet the world’s need? ~ Eric Greitens
127:The shining was back, and strong. The question was, why now? ~ Stephen King
128:Being a rock star was out of the question. I can't sing. ~ Linda Evangelista
129:The greatest discoveries all start with the question "Why?" ~ Robert Ballard
130:The question is unanswerable, which is not to say futile. ~ Ta Nehisi Coates
131:The question you're not supposed to ask is the important one. ~ Mason Cooley
132:Dreams hold the answers, even if the questions are not yet known. ~ Laura Lam
133:if love is the answer then I don't wanna ask the question ~ Ilsa Madden Mills
134:I'm always on the quest for something delicious and healthful. ~ Joely Fisher
135:I'm not motivated by vanity, glory or the quest for power. ~ Michele Bachmann
136:It’s the questions we can’t answer that teach us the most. ~ Patrick Rothfuss
137:The question is not what you look at, but what you see. ~ Henry David Thoreau
138:The Question to everyone's answer is usually asked from within ~ Steve Miller
139:To ensnare an elusive answer, camouflage the question. ~ Khang Kijarro Nguyen
140:We still did not answer the questions that are important to us ~ Paulo Coelho
141:We thought that we had the answers, it was the questions we had wrong. ~ Bono
142:Donald Griffin’s The Question of Animal Awareness. ~ Jeffrey Moussaieff Masson
143:Each poem leads you to the questions it makes sense to ask it. ~ Helen Vendler
144:He who knows all the answers has not been asked all the questions. ~ Confucius
145:I can answer the question, but am I bright enough to ask it?”) ~ John Brockman
146:Many like to ask the questions; few like to hear the answers. ~ Steve Maraboli
147:Sometimes the questions are complicated and the answers are simple. ~ Dr Seuss
148:The only stupid question is the question that is never asked. ~ Ramon Bautista
149:the question hung there like an invisible wall of flatulence ~ Neal Stephenson
150:The question to everyone's answer is usually asked from within. ~ Steve Miller
151:Can one come 2 conclusions,
Before the question is conceived? ~ Tupac Shakur
152:If you don't know the question, you are not ready for the answer. ~ Vivian Amis
153:If you live the questions, life will move you into the answers. ~ Deepak Chopra
154:Just when you think you know the answers, I change the questions. ~ Roddy Piper
155:My favorite Aggie joke? I'm sorry I don't understand the question ~ Lyle Lovett
156:The question is not Will you succeed? but rather, Will you matter? ~ Seth Godin
157:The question is: what is a sane man to do in an insane society? ~ Joseph Heller
158:sometimes it’s the quest that holds the meaning, not the reward. ~ Dot Hutchison
159:The question is: how to be a good person if I don’t believe anymore ~ E Lockhart
160:The question isn't "Why do we die?" The question is "Why do we live? ~ S M Reine
161:Always engage in the quest for life's meaning, which is inner peace. ~ Longchenpa
162:Is it worse to be scared than to be bored, that is the question. ~ Gertrude Stein
163:It is better to know some of the questions than all of the answers. ~ R J Palacio
164:The only interesting answers are those that destroy the questions. ~ Susan Sontag
165:The question is the primary form of communication for little kids. ~ Jim Gaffigan
166:The question shouldn't be what we ought to do, but what we can do. ~ Rory Stewart
167:We have all the answers. It is the questions we do not know. ~ Fyodor Dostoevsky,
168:We have all the answers. It is the questions we do not know. ~ Fyodor Dostoyevsky
169:You didn't get the quest you wanted, you got the one you could do. ~ Lev Grossman
170:You didn’t get the quest you wanted, you got the one you could do. ~ Lev Grossman
171:[27] The question now arises: •How are all these imperatives possible? ~ Anonymous
172:Love is the answer, at least for most of the questions in my heart. ~ Jack Johnson
173:The only interesting answers are those which destroy the questions. ~ Susan Sontag
174:the question falls within the penumbra of the detective’s expertise. ~ Paul Levine
175:The question, love, is whether you want me enough to take the risk. ~ Lisa Kleypas
176:The question we should be asking. Would I want to be sponsored by me? ~ Jeff Olson
177:They say drugs are not the answer, but really, what is the question? ~ Janet Fitch
178:to remain silent is out of the question for a strong and honest man. ~ Erik Larson
179:You have a meeting to make a decision, not to decide on the question. ~ Bill Gates
180:Answers? Forget answers. The spectacle is all in the questions. ~ Rebecca Goldstein
181:It is better to know some of the questions than all of the answers. ~ James Thurber
182:It's hard to answer the question "what's wrong?" when nothing is right. ~ Anonymous
183:No, she says the only way to get the facts is to ask the questions ~ Colleen Hoover
184:Opportunities come. The question is what will you do when they arrive? ~ Jeff Goins
185:Pain has a flavor. The question is...what does it taste like to you? ~ Lisa Gardner
186:The question isn't who is going to let me; it's who is going to stop me. ~ Ayn Rand
187:The question is, would you rather keep your secrets or keep her? ~ Penelope Douglas
188:The question was: Will you meet me tomorrow? And the word was: Yes. ~ Lauren Oliver
189:The quest of the absolute leads into the four-dimensional world. ~ Arthur Eddington
190:I follow up the quest despite of day and night and death and hell. ~ Alfred Tennyson
191:Once you figure out the question, then the answer is relatively easy. ~ Ashlee Vance
192:The quest for glory can never be satisfied, it must be extinguished. ~ Martin Luther
193:The question is, do you want to play Russian roulette with your brain? ~ Devra Davis
194:The question isn't who is going to let me; it's who is going to stop me. ~ Ayn Rand,
195:The question was simply this: Would the world be French or British? ~ Niall Ferguson
196:The terrible thing about the quest for truth is that you find it. ~ Remy de Gourmont
197:The terrible thing about the quest for truth is that you find it. ~ R my de Gourmont
198:Weren’t the question the man had wrong, it was his way of asking it. ~ Justin Cronin
199:He asks all the questions that there are, and some that there aren't ~ G K Chesterton
200:In the quest for power, truth is always the first thing left behind. ~ Sonya Hartnett
201:It’s not the answer that enlightens, but the question. EUGENE IONESCO ~ Julia Cameron
202:Life isn’t about finding the answers, it’s about asking the questions. ~ Brian Grazer
203:"Only keep the question, 'What is the best way of helping other people?'" ~ Seungsahn
204:WE ARE ALL, I SUPPOSE, beholden to our parents—the question is, how much? ~ Anonymous
205:After all, the reporters are the ones who get to ask the questions. ~ David Folkenflik
206:Answers come and go, I've found. But the questions? Those remain forever. ~ T A Barron
207:God is always present. The question is, how present are we? ~ Zalman Schachter Shalomi
208:He slapped her face with amazing objectivity and repeated the question. ~ Ray Bradbury
209:If somebody's not prepared to answer the question, you can keep asking ~ Martin Bashir
210:I know that I exist; the question is, What is this 'I' that 'I' know. ~ Rene Descartes
211:In the quest for fortune and fame...don't forget about the simple things. ~ India Arie
212:I want to shove the question down his throat until he chokes on it. ~ Courtney Summers
213:Life is too short to be wasted in finding answers. Enjoy the questions. ~ Paulo Coelho
214:Since God is, He is to be found in the questions as well as the answers. ~ Elie Wiesel
215:Sometimes if you received an answer, the question might be taken away. ~ Douglas Adams
216:The question isn't at what age I want to retire, it's at what income. ~ George Foreman
217:The question is whether [suicide] is the way out, or the way in. ~ Ralph Waldo Emerson
218:The question not many ask is: why are the laws of physics like they are? ~ Paul Davies
219:The question of the value of nationality in art is perhaps unsolvable. ~ Edward Hopper
220:To choose the light or to choose other things is always the question. ~ Frederick Lenz
221:Also I think you’re stalling because you don’t want to answer the question. ~ Jenny Han
222:A wise man never regrets the questions he asks. Only the ones he didn’t ask. ~ Ted Bell
223:I feel like I'm not smart enough to answer the questions I'm asked. ~ Bret Easton Ellis
224:If you do not connect with others, influence is out of the question.”8 ~ John C Maxwell
225:If you don't like the question that's asked, answer some other question. ~ Howard Baker
226:It is better to ask some of the questions than to know all the answers. ~ James Thurber
227:Microsoft is not the answer. Microsoft is the question. NO is the answer. ~ Erik Naggum
228:Something in your voice tells me we approach the question of remuneration. ~ Iain Banks
229:That's always the question. How to defend yourself without being nasty. ~ Elizabeth Hay
230:The answers you get from literature depend on the questions you pose. ~ Margaret Atwood
231:The questionnaire is a simple first step toward becoming more self-aware. ~ Nick Morgan
232:The question of common sense is always: 'what is it good for?' - ~ James Russell Lowell
233:The question was, which would the chemo kill first: the cancer or me? ~ Lance Armstrong
234:The question we should be asking ourselves is: "Who do I need to become? ~ Darren Hardy
235:We have the answers, all the answers; it’s the question we do not know. ~ Verne Harnish
236:When we have arrived at the question, the answer is already near. ~ Ralph Waldo Emerson
237:Who am I, why am I here? Forget the question, someone give me another beer. ~ Meat Loaf
238:As to classing it in the list of fables, the idea was out of the question. ~ Jules Verne
239:But Tolkien doesn't ask the question: What was Aragorn's tax policy? ~ George R R Martin
240:By asking the question How can I afford it? your brain is put to work. ~ Robert Kiyosaki
241:How we ask the question is extremely important to how we find the answer. ~ C K Prahalad
242:It doesn't matter what the question is, Alex, the answer is always love ~ Victor J Banis
243:More important than the quest for certainty is the quest for clarity. ~ Francois Gautier
244:Often the question of, "Who am I?" should be answered with, "Whose am I? ~ Matt Chandler
245:So here’s the question,” Melinda led in. “Who’s Tall, Dark and Smoldering? ~ Julie James
246:[Stephen Cope’s wonderful Yoga and the Quest for the True Self]. ~ Bessel A van der Kolk
247:The question I ask myself like almost everyday is 'Am I doing the most ~ Mark Zuckerberg
248:The question is: until reinforced, can we learn the ways of church mice. ~ Al Swearengen
249:There are no easy answers, there's only living through the questions. ~ Elizabeth George
250:We all know your idea is crazy. The question is whether it is crazy enough. ~ Niels Bohr
251:Will Iraq be a democracy? The question is, 'Will America be a democracy?' ~ Howard Zinn
252:Already old, the question Who shall die? Becomes unspoken Who is innocent? ~ Karl Shapiro
253:Answers come when the questions that are being asked need to be answered. ~ Jamie Clayton
254:Every plausible policy must be followed by the question 'And then what?' ~ Garrett Hardin
255:It is not that I'm so smart. But I stay with the questions much longer. ~ Albert Einstein
256:Man comes closer to God through the questions he asks Him, he liked to say. ~ Elie Wiesel
257:Music is what I have to do, I only answer the questions so that I can do it. ~ Jack White
258:Of course God already knows what I need. The question is - do I know? ~ Elizabeth Gilbert
259:Often our resources are limited only by the questions we ask ourselves. ~ Anthony Robbins
260:one speaks of acceptable risks, the question is always acceptable to whom? ~ Stephen King
261:Tax credits instead of a huge bureaucracy. This is the question for me. ~ William Kristol
262:The fear of being deceived is the vulgar version of the quest for Truth. ~ Emile M Cioran
263:The palace woke to its own emptiness;
   ~ Sri Aurobindo, Savitri, The Call to the Quest,
264:The quest for meaning is the key to mental health and human flourishing ~ Viktor E Frankl
265:The question of free will is insoluble on strictly psychological grounds. ~ William James
266:The question of how things will settle down is the only important question. ~ Leo Tolstoy
267:There is no such thing as a “good man.” Good for what? is the question. ~ Peter F Drucker
268:You never know the answers to the questions of life until you are asked. ~ Salman Rushdie
269:But on the question of who you're writing for, don't be eager to please. ~ William Zinsser
270:Humans can be noble. The question is: Will we put forth what is necessary? ~ Keith Raniere
271:If that desire did not arise, how could the quest of the Self arise? ~ Sri Ramana Maharshi
272:The question is not, Can they reason? nor Can they talk? but, Can they suffer? ~ Anonymous
273:The question is not whether we will barbecue, but how we will barbecue. ~ Joan Z Borysenko
274:The question that sometime's drive's me hazy, am i or the other's crazy? ~ Albert Einstein
275:To be or not to be isn't the question. The question is how to prolong being. ~ Tom Robbins
276:Unless you assume a God, the question of life's purpose is meaningless. ~ Bertrand Russell
277:We are all, I suppose, beholden to our parents - the question is, how much? ~ Jodi Picoult
278:We cannot have all the answers, Job; we don’t even know all the questions. ~ John H Walton
279:Everyone is ambition. The question is whether he is ambitious to be or to do. ~ Jean Monnet
280:Hence the question: Do I really want to be integrated into a burning house? ~ James Baldwin
281:I’m thinking,” he said. To bed or not to bed his wife? That was the question. ~ Maya Rodale
282:It is by turning the mind away from the world that the quest is made. ~ Sri Ramana Maharshi
283:My whole life is waiting for the questions to which I have prepared answers. ~ Tom Stoppard
284:Remember, if you don't get the question right, your answer doesn't matter. ~ William S Lind
285:Sometime it's more difficult to know the question than to find an answer. ~ Matthew Skelton
286:The quest for certainty in forecasting outcomes can be the enemy of progress. ~ Nate Silver
287:The question is never "Should I be annoyed?" but "How annoyed should I be? ~ Sloane Crosley
288:The question is not can they reason nor can they talk but can they suffer? ~ Jeremy Bentham
289:The question of how things will settle down is the only important question... ~ Leo Tolstoy
290:Almighty powers are shut in Nature’s cells. ~ Sri Aurobindo, Savitri, The Call to the Quest,
291:Always in search of the question that might make you ask me one in return ~ Matthew Zapruder
292:Canadians are always asking the questions the rest of us are afraid to ask. ~ Tucker Carlson
293:Eternity speaks, none understands its word; ~ Sri Aurobindo, Savitri, The Call to the Quest,
294:Feather-footed through the plashy fen passes the questing vole.'-William Boot ~ Evelyn Waugh
295:If life is merely a joke, the question still remains: for whose amusement? ~ Publilius Syrus
296:I know the answer now, but I’m so frightened I’ve forgotten the question. ~ Michael Robotham
297:Sometimes the questions are complicated and the answers are simple.” —Dr. Seuss ~ Todd Henry
298:The question for writing then is this: how long are you willing to be unheard? ~ Peter Elbow
299:The question I constantly asked myself was this: What am I supposed to do? ~ Emily P Freeman
300:The question of immortality came before him. He was not in the least interested. ~ C S Lewis
301:The quest of Truth involves tapas-self-suffering-sometimes even unto death. ~ Mahatma Gandhi
302:We have to be that wedge that drives the question and asks the hard questions ~ Danny Glover
303:Your privilege is comprised of the questions you’ve never had to ask. ~ Catherynne M Valente
304:A casual passing phrase can change our life. ~ Sri Aurobindo, Savitri, The Call to the Quest,
305:Every political theology is exorcising demons—the question is which demons. ~ James K A Smith
306:Feather-footed through the plashy fen passes the questing vole.'--William Boot ~ Evelyn Waugh
307:If love is the answer, could you please rephrase the question?” —LILY TOMLIN ~ Kristin Hannah
308:I'm glad God has all the answers, 'cause I barely understand the questions. ~ Barbara Johnson
309:Let us be practical and ask the question: How do we love our enemies? ~ Martin Luther King Jr
310:My voice was not heard, the questions were not asked that I wanted to see asked. ~ Bill Hicks
311:stop. In addition, there was the question of what had happened to such a bullet. ~ Jim Bishop
312:The instruments for the quest for Truth are as simple as they are difficult. ~ Mahatma Gandhi
313:The question any novel is really trying to answer is, Is life worth living? ~ Nicholson Baker
314:THE QUESTION I MUST ASK MYSELF: DO I TREAT OTHERS BETTER THAN THEY TREAT ME? ~ John C Maxwell
315:The question is not if we worship, but what we give our hearts to worship. ~ Paul David Tripp
316:The question isn't were you challenged. The question is were you changed? ~ Leonard Ravenhill
317:The question "Is this an act of self-love or is it an act of self-sabotage?" is ~ Debbie Ford
318:The question of what happens after life is question that unifies human beings. ~ Georgia Byng
319:The question that drives me hazy is whether it is I or others who is crazy. ~ Albert Einstein
320:The Wise who know see but one half of Truth, ~ Sri Aurobindo, Savitri, The Call to the Quest,
321:"What did you do?” This time the question tears from my throat like a growl. ~ Veronica Roth
322:Whenever my life came to a halt, the questions would arise: Why? And what next? ~ Leo Tolstoy
323:Drive to the heart of every answer and expose the question the answer hides. ~ James A Baldwin
324:Goal: Look inside yourself and honestly answer the question, do I need guidance? ~ Demi Lovato
325:Isn’t life a collection of weird quizzes with no answers to half the questions? ~ Pawan Mishra
326:So ready with the answers, we didn’t know what the questions were anymore. ~ Rachel Held Evans
327:The male human being did not enter into the question of His conception. ~ D Martyn Lloyd Jones
328:The question becomes not just how to accumulate more, but how to covet less. ~ Shane Claiborne
329:The question is always the answer, provided you want the answer badly enough. ~ Barbara Hambly
330:The question is not what you look at, but what you see. —Henry David Thoreau ~ Robert I Sutton
331:When one speaks of acceptable risks, the question is always acceptable to whom? ~ Stephen King
332:Why do you love me?” I ask, throwing the question back at him. “Why do I breathe? ~ Julia Kent
333:YES is the answer to the question is: Is it a good idea to have sex every day? ~ Chloe Thurlow
334:Always ask yourself the question "Is this going to help get me to my goal or not? ~ Bob Proctor
335:Always ask yourself the question “Is this going to help get me to my goal or not? ~ Bob Proctor
336:Binding emissions targets for the developing nations are out of the question. ~ Eileen Claussen
337:If you want to change your life, change the questions you ask yourself each day! ~ Tony Robbins
338:It's the question mark that comes with death that we can't face, not the period. ~ Jodi Picoult
339:It’s the question mark that comes with death that we can’t face, not the period. ~ Jodi Picoult
340:Live the questions so that, one day, you will live yourself into the answers. ~ Timothy Ferriss
341:More than half the questions I am asked are about the politics of the way I look ~ Mindy Kaling
342:Oscar Wilde said it's never the question that's indiscreet, only the answers. ~ Janet Evanovich
343:Tell your secrets. [In reply to the question "How does one become a prophet?"] ~ Allen Ginsberg
344:The question is not how much water I have, the question is, how much can you drink? ~ Anonymous
345:The question is not whether to close the parks, but how to accomplish this goal. ~ James Hansen
346:What was life asking of me? How could I respond when I didn't know the question? ~ Ruta Sepetys
347:You can't know the answer until you ask the question.

-Mrs. Patterson ~ Jennifer E Smith
348:And the next moment she was hating herself for the folly which asked the question. ~ Jane Austen
349:Ask the questions that have no answers. Invest in the millenium. Plant sequoias. ~ Wendell Berry
350:It is better to know some of the questions than all of the answers. —James Thurber ~ R J Palacio
351:It is true that living offers us the answers a long time before the questions. ~ Jacques Roubaud
352:Out of the questions of students come most of the creative ideas and discoveries. ~ Ellen Langer
353:Peace in Palestine is inevitable. The question is how do we make it happen today. ~ Darrell Issa
354:The question is not what you look at – but how you look & whether you see. ~ Henry David Thoreau
355:The question isn't 'Do we worship?' The question is 'Who (or what) do we worship?' ~ Pete Wilson
356:The question now wasn’t whether my eating inflicted harm, but what kind of harm. ~ Tovar Cerulli
357:The question that is upon my lips (please forgive me) is the doubt in your heart ~ Jeremy Aldana
358:What shapes our lives are the questions we ask, refuse to ask, or never think to ask. ~ Sam Keen
359:When you take away the question mark, it usually turns their headline into a lie. ~ Ryan Holiday
360:But the question that really drove me crazy was: Why had he kissed me? Luisa ~ Allison van Diepen
361:Everybody has choices. The question is whether you will choose to see them or not. ~ Brinda Berry
362:Freedom lies in the quest for it, and ends where people have stopped asking about it. ~ Anonymous
363:Have people look at their trials with the question, “What can I learn through this? ~ Henry Cloud
364:It's true, I suffer a great deal-but do I suffer well? That is the question. ~ Therese of Lisieux
365:it was not the objective that made one a hero—it was the journey, the quest itself. ~ Morgan Rice
366:The moon floated, a luminous waif through heaven ~ Sri Aurobindo, Savitri, The Call to the Quest,
367:The question is how to arrive at your opinions and not what your opinions are. ~ Bertrand Russell
368:The trains always arrive at your station. The question is which one to take? ~ Mehmet Murat ildan
369:Fundamentalism fills you with answers before you even think to ask the questions. ~ Robert M Price
370:Life isn't always about answers... sometimes the questions themselves can enlighten us. ~ T A Uner
371:Never apologise for the questions you asked; apologise for the ones you didn’t ask.’ The ~ Jo Nesb
372:Nonsense! If you want to do it, you can do it. The question is, do you want to do it? ~ Nellie Bly
373:Once miracles are admitted, every scientific explanation is out of the question. ~ Johannes Kepler
374:The minute we begin to think we have all the answers, we forget the questions. ~ Madeleine L Engle
375:The question is: how you cross uneven ground, how you assemble networks around you. ~ Reid Hoffman
376:The question isn't what I would have done. The question is what do you want to do? ~ Katie McGarry
377:the question of what humanity is to be is going to be decided in the next sixty years. ~ C S Lewis
378:The question that he frames in all but words is what to make of a diminished thing. ~ Robert Frost
379:When you ask the question differently, you look for answers in different places. ~ Steven D Levitt
380:Would you like to hold my sword?" He asked the question with a gleam in his eyes. ~ Karpov Kinrade
381:Cassirer asks the question, How can a sensory content become the vehicle of meaning? ~ Walker Percy
382:It’s not enough to be busy, so are the ants. The question is, what are we busy about? ~ Gary Keller
383:Random Girl after a hookup: "Do you love me" Tucker: "I don't understand the question. ~ Tucker Max
384:She always kept up the questioning until she received a satisfactory answer. ~ Margot Lee Shetterly
385:Some days there comes a time that no matter what the question is, the answer is wine.— ~ Katie Reus
386:The best musicians answer something in you when you don’t even know the question. ~ Allison Pearson
387:The question is not if we are going to die or not, but how are we going to live. ~ Joan Z Borysenko
388:I think the question of abortion is one that should be left for the states to decide. ~ John F Kerry
389:Silence can ask all the questions, where the tongue is prone to ask only the wrong one. ~ Robin Hobb
390:Some things suck; they hurt bad. The question is, Do you have the courage to let them? ~ Ethan Hawke
391:The question I should have asked is not what is the rule, but what is the principle. ~ Andrew Fastow
392:The question is not, "Can they reason?" nor, "Can they talk?" but "Can they suffer? ~ Jeremy Bentham
393:The question is not yet settled, whether madness is or is not the loftiest intelligence ~ John Green
394:We all get distracted, the question is, would you bounce back or bounce backwards? ~ Kendrick Lamar
395:We can't own each other's past. The question is whether we have a future together. ~ Jostein Gaarder
396:We do not grow by knowing all of the answers, but rather by living with the questions. ~ Max De Pree
397:And so that is the question I leave you with in this final: What is your cause for hope? ~ John Green
398:Do you have any Black Eyed Peas?"
He looked puzzled by the question.
"To eat? ~ Jennifer Probst
399:Life is the question and life is the answer, and God is the reason and love is the way. ~ Johnny Cash
400:Stay with the question. The more it troubles you, the more it has to teach you. ~ Jacqueline Winspear
401:The earth you tread is a border screened from heaven ~ Sri Aurobindo, Savitri, The Call to the Quest,
402:The nobler the truth or sentiment, the less imports the question of authorship. ~ Ralph Waldo Emerson
403:The purpose of art is to lay bare the questions that have been hidden by the answers. ~ James Baldwin
404:The questioner must admit the existence of his Self. ‘I am' is the realization. ~ Sri Ramana Maharshi
405:The question is, are we using our emotions to entangle ourselves or to liberate ourselves? ~ Sadhguru
406:The question is, how long does Mr. Spinny have to live? And what does that tell us? ~ Neal Stephenson
407:The question is not, will God keep his promises, but, will we build our lives upon them? ~ Max Lucado
408:The question is not yet settled, whether madness is or is not the loftiest intelligence. ~ John Green
409:What people think of as the moment of discovery is really the discovery of the question. ~ Jonas Salk
410:Why am I unhappy? The question carries with it the virus that will destroy everything. ~ Paulo Coelho
411:An answer in words is delusive; it is really no answer to the questions you ask. ~ Ralph Waldo Emerson
412:Can art change the world? Maybe ... we should change the question: Can art change people's lives? ~ JR
413:Every day people judge all other people. The question is whether they judge wisely. ~ Orson Scott Card
414:If “best years ahead” is the answer, then “things stupid people say” is the question. ~ Gena Showalter
415:If you can answer the question of why you’re doing it, it’s the right thing to do. ~ Justin Timberlake
416:Instead of the question "What must I do for my employer?" substitute "What can I do" ~ Andrew Carnegie
417:People ask the question, 'If you're offered VP, would you take it?' No, I won't take it. ~ Nikki Haley
418:Random Girl after a hookup: "Do you love me"
Tucker: "I don't understand the question. ~ Tucker Max
419:That's the key. The quests are things you need to do for others so that you can learn. ~ Kaza Kingsley
420:The question is not, "Do you want to go to heaven?" The question is, "Do you want God?" ~ Paul Washer
421:The question is not, "Why is there only one way to God?" but "Why is there even one way?" ~ R C Sproul
422:The question isn’t ‘Is he normal?’ or ‘Are you normal?’ but ‘What is normal for us? ~ Bethenny Frankel
423:The question of religion in black America is something filmmakers don't want to touch. ~ James McBride
424:The question was put to him, what hope is; and his answer was, "The dream of a waking man." ~ Diogenes
425:Answering the questions feels like beating my skull against the wall of my carrel, ~ Alaya Dawn Johnson
426:Every couple fights. The question really isn’t if we fought as much as how we fought. ~ Jennifer Coburn
427:I myself feel, and also tell other Buddhists that the question of Nirvana will come later. ~ Dalai Lama
428:I still don't have all the answers, but I'm no longer afraid to confront the questions. ~ Pittacus Lore
429:It's true, I suffer a great deal-but do I suffer well? That is the question. ~ Saint Therese of Lisieux
430:That's the trouble with answers. They're never as exciting as the questions, somehow. ~ Joe Abercrombie
431:The essence of the question is the opening up, and keeping open, of possibilities. ~ Hans Georg Gadamer
432:The purpose of art is to lay bare the questions that have been hidden by the answers. ~ James A Baldwin
433:The question is not "To be or not to be," it is what we should be until we are not. ~ Soren Kierkegaard
434:The questions that force themselves to be eroded with time, are only watching in silence. ~ Shikha Kaul
435:We don't have a choice on whether we DO social media, the question is how well we do it. ~ Erik Qualman
436:We will not allow to become a political issue in this country the question of Asianisation. ~ Bob Hawke
437:All trials force the question, Who are you really? And you must trust yourself to answer ~ Oprah Winfrey
438:At the end of life, each of us must answer the question, Whose story captured my soul? ~ James MacDonald
439:Every day all people judge all other people. The question is whether we judge wisely. ~ Orson Scott Card
440:He never lied to me. I just didn't ask the questions I didn't want to know the answers to. ~ Josh Lanyon
441:I feel like the torch has been passed to me. The question is what am I going to do with it. ~ Ato Boldon
442:I'm no longer quite sure what the question is, but I do know that the answer is Yes. ~ Leonard Bernstein
443:In our creation, God asked a question and in our truly living; God answers the question. ~ Thomas Merton
444:The question is never ‘Are you in a storm?’ The question is ‘Is Jesus in your boat?’ ~ Rich Wilkerson Jr
445:The question is not who,” said Dumbledore, his eyes on Colin. “The question is, how. . . . ~ J K Rowling
446:The question is,’ said Alice, ‘whether you can make words mean so many different things. ~ Lewis Carroll
447:The question of dying becomes a wise reminder. It cures us of our innocence of the future. ~ Don DeLillo
448:The question was not how to get a job, but how to live by such jobs as I could get. ~ Dorothy Richardson
449:What is the poem, after it is written? That is the question. Not where it came from or why. ~ Allen Tate
450:Art has the answers
to many
of the questions
we weren’t brave
enough to ask. ~ Atticus Poetry
451:at him. ‘What could be wrong?’ Not knowing how to answer, she turned the question back to ~ Josephine Cox
452:Clarity and consistency are not enough: the quest for truth requires humility and effort. ~ Tariq Ramadan
453:How short was the road from that decision to this moment? The question ached like a bruise. ~ Jane Harper
454:It's the questions we can't answer that teach us the most. They teach us how to think. ~ Patrick Rothfuss
455:It’s the questions we can’t answer that teach us the most. They teach us how to think. ~ Patrick Rothfuss
456:It's true, I suffer a great deal--but do I suffer well? That is the question. ~ Th r se de Lisieux
457:the agenda well in advance; the questions that would be asked, the replies that would be ~ Jeffrey Archer
458:The question for the child is not Do I want to be good? but Whom do I want to be like? ~ Bruno Bettelheim
459:The question isn't "is your novel good enough?" The question is: "Do you believe in it? ~ Giuseppe Bianco
460:The question is -- Who will get to heaven first; the man who talks or the man who acts? ~ Melvin B Tolson
461:The question now is, can we survive ourselves? Can we even manage to become the next human? ~ Chip Walter
462:We must all learn to hear what we do not like. The question is not, 'Is it pleasant?' ~ Charles Spurgeon
463:What went wrong? That is the question, and not "To be or not to be," for all of Shakespeare. ~ Gene Wolfe
464:Your body is a temple. The question is, how many thousands of people do you want inside? ~ Isaac Bonewits
465:Drop the question of what tomorrow may bring, and count as profit every day that Fate allows you. ~ Horace
466:I lost the ability to consider the question of predestination with necessary scepticism. ~ Alain de Botton
467:In the quest for higher education and learning, we must never leave behind... common sense. ~ Jos N Harris
468:In the quest to be clever, I completely forgot about the people that I love and that love me. ~ John Mayer
469:It is not enough to be busy, so are the ants. The question is what are you so busy about? ~ Robin S Sharma
470:It is not enough to be busy; so are the ants. The question is what are you so busy about? ~ Robin S Sharma
471:It's not about putting forth the questions, it's about accepting the answers we ask for. ~ Shane L Koyczan
472:No decisions should ever be made without asking the question, is this for the common good? ~ Michael Moore
473:(Reply on what constitutes scientific proof:)"The question is much too difficult for me. ~ Albert Einstein
474:Sometimes in the quest for enlightenment the only thing that gets lighter is your wallet. ~ Steve Maraboli
475:The first question at that time in poetry was simply the question of honesty, of sincerity. ~ George Oppen
476:There's always the question when you're making a documentary if the talking heads will work. ~ Heidi Ewing
477:We have learned the answers, all the answers: it is the question that we do not know. ~ Archibald MacLeish
478:All television is educational television. The question is merely, ‘What is it teaching? ~ Kevin J Vanhoozer
479:Authenticity is too big a subject to just toss in with the question about the photographs! ~ Rachel Kushner
480:But I was afraid of the questions (much more than the accusations) you might both put to me. ~ J D Salinger
481:Go ahead and flunk me for begging the question, then go ahead and fuck yourself for asking it. ~ Adam Levin
482:I consider calmly the question of how much evil I should need to kill off my finer feelings. ~ Mary MacLane
483:If love is the answer, then I'm changing the question."

Leo Tate Very Bad Things ~ Ilsa Madden Mills
484:I knew I could make money from songwriting, so how much and when was not really the question. ~ Ryan Tedder
485:It’s frustrating when you know all the answers, but nobody bothers to ask you the questions. ~ Jill Shalvis
486:It's not enough to be busy; so are the ants. The question is: what are we busy about? ~ Henry David Thoreau
487:The quest for simplicity has to pervade every part of the process. It really is fundamental. ~ Jonathan Ive
488:The question is always the same with a dragon: will he talk with you or will he eat you? ~ Ursula K Le Guin
489:"The question of human relationship and of the inner cohesion of our society is an urgent one." ~ Carl Jung
490:I am a kind of joke, but the question is: which kind? My job is to keep everyone guessing. ~ Gary Shteyngart
491:It is not enough to be busy. So are the ants. The question is: What are we busy about? ~ Henry David Thoreau
492:It is not enough to be busy; so are the ants. The question is: What are we busy about? ~ Henry David Thoreau
493:Most people think they KNOW the answer. I am willing to ADMIT I don't even know the question. ~ Arsenio Hall
494:Nonviolence is the answer for the questions of our time. Love will conquer evil every time. ~ James F Twyman
495:One said whatever would be of advantage; the question whether it was true no longer arose. ~ Alvin Plantinga
496:She wants me. I know it. She knows it. Now the question is— what are we going to do about it? ~ Meghan March
497:Spectroscopy can probably answer the question, 'Is there anybody out there?' Are we alone? ~ Garik Israelian
498:The question is not whether Scotland can survive as a separate state. Of course it could. ~ Alistair Darling
499:The question of divine knowledge is so deep that it is really known only to those who have it. ~ Idries Shah
500:The question of receiving the immigrant is an ethical issue that becomes a political issue. ~ Ruben Martinez

IN CHAPTERS



  482 Integral Yoga
   79 Occultism
   59 Christianity
   52 Philosophy
   39 Psychology
   31 Poetry
   20 Fiction
   16 Yoga
   11 Science
   7 Education
   4 Integral Theory
   3 Mysticism
   3 Hinduism
   2 Theosophy
   2 Sufism
   2 Mythology
   1 Alchemy


  258 The Mother
  170 Satprem
  158 Sri Aurobindo
  118 Nolini Kanta Gupta
   38 Aleister Crowley
   37 Carl Jung
   23 A B Purani
   22 Plotinus
   21 Saint Augustine of Hippo
   19 H P Lovecraft
   15 Pierre Teilhard de Chardin
   10 Plato
   10 James George Frazer
   9 Swami Krishnananda
   8 Friedrich Nietzsche
   8 Aldous Huxley
   7 Swami Vivekananda
   7 Rudolf Steiner
   7 Nirodbaran
   6 Sri Ramana Maharshi
   6 Jordan Peterson
   6 George Van Vrekhem
   5 Saint John of Climacus
   5 Robert Browning
   4 Walt Whitman
   4 Sri Ramakrishna
   3 William Wordsworth
   3 Paul Richard
   3 Patanjali
   3 Jorge Luis Borges
   3 Franz Bardon
   2 Percy Bysshe Shelley
   2 Lewis Carroll
   2 Lalla
   2 Kabir
   2 Joseph Campbell
   2 Farid ud-Din Attar


   46 Collected Works of Nolini Kanta Gupta - Vol 01
   27 Magick Without Tears
   23 Evening Talks With Sri Aurobindo
   20 Collected Works of Nolini Kanta Gupta - Vol 07
   20 City of God
   19 The Life Divine
   19 Lovecraft - Poems
   19 Essays In Philosophy And Yoga
   18 Questions And Answers 1956
   18 Agenda Vol 10
   18 Agenda Vol 08
   17 Questions And Answers 1957-1958
   17 Agenda Vol 04
   16 Letters On Yoga II
   15 Collected Works of Nolini Kanta Gupta - Vol 04
   15 Agenda Vol 07
   14 Collected Works of Nolini Kanta Gupta - Vol 03
   13 The Synthesis Of Yoga
   13 On Thoughts And Aphorisms
   13 Liber ABA
   13 Agenda Vol 11
   12 Letters On Yoga IV
   12 Agenda Vol 09
   11 Talks
   11 Questions And Answers 1953
   11 Mysterium Coniunctionis
   11 Agenda Vol 02
   10 The Practice of Psycho therapy
   10 The Golden Bough
   10 The Future of Man
   10 The Archetypes and the Collective Unconscious
   10 Record of Yoga
   10 Questions And Answers 1955
   10 Agenda Vol 13
   10 Agenda Vol 06
   10 Agenda Vol 05
   9 The Study and Practice of Yoga
   9 Sri Aurobindo or the Adventure of Consciousness
   9 Collected Works of Nolini Kanta Gupta - Vol 02
   9 Agenda Vol 01
   8 Twilight of the Idols
   8 The Perennial Philosophy
   8 Questions And Answers 1954
   8 Plotinus - Complete Works Vol 02
   8 Essays Divine And Human
   7 Twelve Years With Sri Aurobindo
   7 The Problems of Philosophy
   7 Plotinus - Complete Works Vol 03
   7 Agenda Vol 03
   6 The Secret Doctrine
   6 Some Answers From The Mother
   6 Questions And Answers 1950-1951
   6 Preparing for the Miraculous
   6 Maps of Meaning
   6 Essays On The Gita
   6 Collected Works of Nolini Kanta Gupta - Vol 05
   6 Aion
   6 Agenda Vol 12
   5 Vedic and Philological Studies
   5 The Ladder of Divine Ascent
   5 The Human Cycle
   5 On the Way to Supermanhood
   5 On Education
   5 Letters On Yoga III
   5 Letters On Yoga I
   5 Collected Works of Nolini Kanta Gupta - Vol 08
   5 Browning - Poems
   4 Words Of Long Ago
   4 The Secret Of The Veda
   4 The Phenomenon of Man
   4 The Gospel of Sri Ramakrishna
   4 Savitri
   4 Questions And Answers 1929-1931
   4 Plotinus - Complete Works Vol 04
   4 Letters On Poetry And Art
   4 Knowledge of the Higher Worlds
   4 A Garden of Pomegranates - An Outline of the Qabalah
   3 Wordsworth - Poems
   3 Whitman - Poems
   3 The Mother With Letters On The Mother
   3 The Blue Cliff Records
   3 The 7 Habits of Highly Effective People
   3 Raja-Yoga
   3 Plotinus - Complete Works Vol 01
   3 Patanjali Yoga Sutras
   3 Isha Upanishad
   2 Words Of The Mother II
   2 The Practice of Magical Evocation
   2 The Hero with a Thousand Faces
   2 The Essentials of Education
   2 Songs of Kabir
   2 Shelley - Poems
   2 Prayers And Meditations
   2 Hymns to the Mystic Fire
   2 Alice in Wonderland
   2 Advanced Dungeons and Dragons 2E


00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Apart from the Question whether the biological phenomenon described is really a symbol and a cloak for another order of reality, and even taking it at its face value, what is to be noted here is the idea of a cosmic cycle, and a cosmic cycle that proceeds through the principle of sacrifice. If it is asked what there is wonderful or particularly spiritual in this rather naf description of a very commonplace happening that gives it an honoured place in the Upanishads, the answer is that it is wonderful to see how the Upanishadic Rishi takes from an event its local, temporal and personal colour and incorporates it in a global movement, a cosmic cycle, as a limb of the Universal Brahman. The Upanishads contain passages which a puritanical mentality may perhaps describe as 'pornographic'; these have in fact been put by some on the Index expurgatorius. But the ancients saw these matters with other eyes and through another consciousness.
  
  --
  
   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the Question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
  

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities: Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Kabbalah
  
   the Question which Arjuna asks Sri Krishna in the Gita (second chapter) occurs pertinently to many about all spiritual personalities: "What is the language of one whose understanding is poised? How does he speak, how sit, how walk?" Men want to know the outer signs of the inner attainment, the way in which a spiritual person differs outwardly from other men. But all the tests which the Gita enumerates are inner and therefore invisible to the outer view. It is true also that the inner or the spiritual is the essential and the outer derives its value and form from the inner. But the transformation about which Sri Aurobindo writes in his books has to take place in nature, because according to him the divine Reality has to manifest itself in nature. So, all the parts of nature including the physical and the external are to be transformed. In his own case the very physical became the transparent mould of the Spirit as a result of his intense Sadhana. This is borne out by the impression created on the minds of sensitive outsiders like Sj. K. M. Munshi who was deeply impressed by his radiating presence when he met him after nearly forty years.
  

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  meant to goad and spur on those who are on the way. It is
  true that in my answers many aspects of the Question have been
  neglected which could have been examined with interest — that

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Kabbalah
  
   Guru-griha-vsa staying in the home of the Guru is a very old Indian ideal maintained by seekers through the ages. The Aranyakas the ancient teachings in the forest-groves are perhaps the oldest records of the institution. It was not for education in the modern sense of the term that men went to live with the Guru; for the Guru is not a 'teacher'. The Guru is one who is 'enlightened', who is a seer, a Rishi, one who has the vision of and has lived the Truth. He has, thus, the knowledge of the goal of human life and has learnt true values in life by living the Truth. He can impart both these to the willing seeker. In ancient times seekers went to the Guru with many questions, difficulties and doubts but also with earnestness. Their questions were preliminary to the Quest.
  

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  about the result that one had anticipated by doubting.
  I have nothing else to add except this. When the Question
  of distempering X’s rooms arose, I looked very carefully several
  --
  Sweet Mother,
  I know that I was not obliged to give Y an explanation for my decision. In his expression, the Question was
  there, but I could easily have ignored it. Why did I show

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  But what then constitutes this higher or highest existence to which our evolution is tending? In order to answer the Question we have to deal with a class of supreme experiences, a class of unusual conceptions which it is difficult to represent accurately in any other language than the ancient Sanskrit tongue in which alone they have been to some extent systematised.
  

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  once your happiness, your simple joy of life and your beautiful
  smile which was a pleasure to see? I don’t ask the Question in
  order to get an answer from you, for I think that I know it; it

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  soon as one is in conscious contact with the Divine.
  So according to them, the Question has no real basis and
  cannot be posed.

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The breath and the surge of the new creation cannot be mistaken. the Question that confronts us today is no longer whether the New Man, the Super-humanity, will come or if at all, when; but the Question we have to answer is who among us are ready to be its receptacle, its instrument and embodiment.
   ***

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Now the Question is, does Reason never fail? Is it such a perfect instrument as intellectualists think it to be? There is ground for serious misgivings. Reason says, for example, that the earth revolves round the sun: and reason, it is argued, is right, for we see that all the facts are conformableto it, even facts that were hitherto unknown and are now coming into our ken. But the difficulty is that Reason did not say that always in the past and may not say that always in the future. The old astronomers could explain the universe by holding quite a contrary theory and could fit into it all their astronomical data. A future scientist may come and explain the matter in quite a different way from either. It is only a choice of workable theories that Reason seems to offer; we do not know the fact itself, apart perhaps from exactly the amount that immediate sense-perception gives to each of us. Or again, if we take an example of another category, we may ask, does God exist? A candid Rationalist would say that he does not know although he has his own opinion about the matter. Evidently, Reason cannot solve all the problems that it meets; it can judge only truths that are of a certain type.
  

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   This much as regards what Sri Aurobindo is not doing; let us now turn and try to understand what he is doing. The distinguished man of action speaks of conquering Nature and fighting her. Adopting this war-like imagery, we can affirm that Sri Aurobindo's work is just such a battle and conquest. But the Question is, what is nature and what is the kind of conquest that is sought, how are we to fight and what are the required arms and implements? A good general should foresee all this, frame his plan of campaign accordingly and then only take the field. The above-mentioned leader proposes ceaseless and unselfish action as the way to fight and conquer Nature. He who speaks thus does not know and cannot mean what he says.
  

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Now, the Question is, what is the insufficiency of Reason? How does it limit man? And what is the Superman into which man is asked or is being impelled to grow?
  
  --
  
   And the faculty of Intuition said to be the characteristic of the New Man does not mean all that it should, if we confine ourselves to Bergson's definition of it. Bergson says that Intuition is a sort of sympathy, a community of feeling or sensibility with the urge of the life-reality. The difference between the sympathy of Instinct and the sympathy of Intuition being that while the former is an unconscious or semi-conscious power, the latter is illumined and self-conscious. Now this view emphasises only the feeling-tone of Intuition, the vital sensibility that attends the direct communion with the life movement. But Intuition is not only purified feeling and sensibility, it is also purified vision and knowledge. It unites us not only with the movement of life, but also opens out to our sight the Truths, the fundamental realities behind that movement. Bergson does not, of course, point to any existence behind the continuous flux of life-power the elan vital. He seems to deny any static truth or truths to be seen and seized in any scheme of knowledge. To him the dynamic flow the Heraclitian panta reei is the ultimate reality. It is precisely to this view of things that Bergson owes his conception of Intuition. Since existence is a continuum of Mind-Energy, the only way to know it is to be in harmony or unison with it, to move along its current. The conception of knowledge as a fixing and delimiting of things is necessarily an anomaly in this scheme. But the Question is, is matter the only static and separative reality? Is the flux of vital Mind-Energy the ultimate truth?
  

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   But the Yogi is a wholly conscious being; a perfect Yogi is he who possesses a conscious and willed control over his instruments, he silences them, as and when he likes, and makes them convey and express with as little deviation as possible truths and realities from the Beyond. Now the Question is, is it possible for the poet also to do something like that, to consciously create and not to be a mere unconscious or helpless channel? Conscious artistry, as we have said, means to be conscious on two levels of consciousness at the same time, to be at home in both equally and simultaneously. The general experience, however, is that of "one at a time": if the artist dwells more in the one, the other retires into the background to the same measure. If he is in the over-consciousness, he is only half-conscious in his brain consciousness, or even not conscious at allhe does not know how he has created, the sources or process of his creative activity, he is quite oblivious of them" gone through them all as if per saltum. Such seems to have been the case with the primitives, as they are called, the elemental poetsShakespeare and Homer and Valmiki. In some others, who come very near to them in poetic genius, yet not quite on a par, the instrumental intelligence is strong and active, it helps in its own way but in helping circumscribes and limits the original impulsion. The art here becomes consciously artistic, but loses something of the initial freshness and spontaneity: it gains in correctness, polish and elegance and has now a style in lieu of Nature's own naturalness. I am thinking of Virgil and Milton and Kalidasa. Dante's place is perhaps somewhere in between. Lower in the rung where the mental medium occupies a still more preponderant place we have intellectual poetry, poetry of the later classical age whose representatives are Pope and Dryden. We can go farther down and land in the domain of versificationalthough here, too, there can be a good amount of beauty in shape of ingenuity, cleverness and conceit: Voltaire and Delille are of this order in French poetry.
  

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   What is the reason of this elaboration, this check and constraint upon the natural and direct outflow of the animal instincts in man? It has been said that the social life of man, the fact that he has to live and move as member of a group or aggregate has imposed upon him these restrictions. The free and unbridled indulgence of one's bare aboriginal impulses may be possible to creatures that live a separate, solitary and individual life but is disruptive of all bonds necessary for a corporate and group life. It is even a biological necessity again which has evolved in man a third and collateral primary instinct that of the herd. And it is this herd-instinct which naturally and spontaneously restrains, diverts and even metamorphoses the other instincts of the mere animal life. However, leaving aside for the moment the Question whether man's ethical and spiritual ideals are a mere dissimulation of his animal instincts or whether they correspond to certain actual realities apart from and co-existent with these latter, we will recognise the simple fact of control and try to have a glimpse into its mechanism.
  
  --
  
   Yet even here the process of control and transformation does not end. And we now come to the Fifth Line, the real and intimate path of yoga. Conscious control gives us a natural mastery over the instinctive impulses which are relieved of their dark tamas and attain a purified rhythm. We do not seek to hide or repress or combat them, but surpass them and play with them as the artist does with his material. Something of this katharsis, this aestheticism of the primitive impulses was achieved by the ancient Greeks. Even then the primitive impulses remain primitive all the same; they fulfil, no doubt, a real and healthy function in the scheme of life, but still in their fundamental nature they continue the animal in man. And even when Conscious Control means the utter elimination and annihilation of the primal instinctswhich, however, does not seem to be a probable eventualityeven then, we say, the basic problem remains unsolved; for the urge of nature towards the release and a transformation of the instincts does not find satisfaction, the Question is merely put aside.
  

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Those who have a supramentalised body will not be subject to
  the law of aging; consequently the Question of age will not arise
  for them.
  --
  the whole conversation, but the impression that remains
  is that You are not very pleased with the Questions I ask
  You every Wednesday. Is this true?

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Here is the crux of the Question. The dictum of utilitarian philosophers is a golden rule which is easy to formulate but not so to execute. For the line of demarcation between one's own rights and the equal rights of others is so undefinable and variable that a title suit is inevitable in each case. In asserting and establishing and even maintaining one's rights there is always the possibilityalmost the certaintyof encroaching upon others' rights.
  

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  When one has had a true aspiration, unselfish and sincere,
  one cannot even ask the Question anymore; for the vibration
  of aspiration, luminous and calm, has nothing to do with the
  --
  Sweet Mother,
  I have never discussed with my friends the Question
  of knowing why we are here on earth, but I have thought

02.01 - Our Ideal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   To begin with, we refuse to admit or recognise that there is or is bound to be a contradiction or opposition between Matter and Spirit, between body and soul or between the human and the divine. We start with an experience, a realisation which declares the essential unity and identity of the duality. That is the thing that has to be posited first clear and nett. the Question next arises how the two are one and identical; this demands some clarification. For, is it meant that they are one and the same in the sense that Zeus and Jupiter are the same or that water and H2O are the same? Apart from any barren theorising, is it not a universal and eternal and invariable experience that to attain to the Divine one must leave behind the human, to become the immortal one must cease to be a mortal and to live in the Spirit one has to deny Matter? The real answer, however, is that it is so and it is not so. The dilemma is not so trenchant as it has been made out to be.
  

02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   As we see it we believe that the whole future of mankind, the entire value of earthly life depends upon the issue of the present deadly combat. The path that man has followed so long tended steadily towards progress and evolutionhow-ever slow his steps, however burdened with doubt and faintness his mind and heart in the ascent. But now the crucial parting of the ways looms before him. the Question is, will the path of progress be closed to him for ever, will he be compelled to revert to a former unregenerate state or even something worse I than that? Or will he remain free to follow that path, rise gradually and infallibly towards perfection, towards a purer, I fuller, higher and vaster luminous life? Will man come down' to live the life of a blind helpless slave under the clutches of I the Asura or even altoge ther lose his soul and become the legendary demon who carries no head but only a decapitated trunk?
  
  --
  
   This war is a great menace; it is also a great opportunity. It can land humanity into a catastrophe; it can also raise it to levels which would not have been within its reach but for the occasion. The Forces of Darkness have precipitated themselves with all their might upon the world, but by their very downrush have called upon the higher Forces of Light also to descend. The true' use of the opportunity offered to man would be to bring about a change, better still, a reversal, in his consciousness, that is to say, it will be of highest utility if it forces upon him by the pressure of inexorable circumstancessince normally he is so unwilling and incapable to do it through a spontaneous inner awakening the inescapable decision that he must change and shall change; and the change is to be for or towards the birth of a spiritual consciousness in earthly life. Indeed the war might be viewed" as the birth-pangs of such a spiritual consciousness. Whether the labour would be sublimely fruitful here and how or end in barrenness is the Question the Fates and the gods are asking of man the mortal beingtoday.
   ***

02.02 - Rishi Dirghatama, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Here are some more of his aspirations, the Questions that trouble him, the riddles whose solution he needs most. He calls upon the world and asks:
  
  --
  
   As are the Questions so are the answers, equally enigmatic and obscure.
  

02.03 - An Aspect of Emergent Evolution, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The fact is admitted, on the whole, unless one is a Fundamentalist and prefers still to live in the consciousness of a bygone century. Difference comes in when the Question of explanations and of viewpoints regarding them is raised. A materialist like Professor Broad would consider Mind and Life as fundamentally formations of Matter, however different they might seem from each other and from the latter. Water, the so-called miracle product of Oxygen and Hydrogen, according to him, is as material as these two; even so Life and Mind, however miraculously produced, being born of Matter, are nothing but the same single reality, only in different forms. Others, who are more or less idealists, Alexander and Lloyd Morgan, for example (some of them call themselves neo-realists, however), would not view the phenomenon in the same way. Alexander says that Matter and Life and Mind are very different from each other; they are truly emergents, that is to say, novelties; but how the thing has been possible, one need not inquire; one should accept the fact with natural piety.
  
  --
  
   This, however, is an aspect of the problem with which we are not immediately concerned. There is one question with which we have omitted to deal but which is nearer to us and touches present actualities. We spoke of the emergence of the Deity and of the Supreme Deityafter Mind. the Question is, how long after? I do not refer to the duration of time needed, but to the steps or the stages that have to be passed. For between Mind and Deity, certainly between Mind and the Supreme Deity (Purushottama, as we would say), there may presumably still lie a course of graded emergence. In fact, Sri Aurobindo speaks of the Overmind and the Supermind, as farther steps of the evolutionary progress coming after Mind. He says that Mind closes the interior hemisphere of man's nature and consciousness; with Overmind man enters into the higher sphere of the Spirit. In this view, the religious feeling or perception or conduct would be but an intermediary stage between Mind and Overmind. They are not really emergent properties, but reflections, faint echoes and promises of what is to come, mixed up with attri butes of the present mentality. The Overmind brings in a true emergence.
  

02.05 - Federated Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The organization of this greater and larger unit is the order of the day. It does not seem possible at this stage to go straight to the whole of humanity at large and make of it one single indivisible entity, obliterating all barriers of race and nation. An intermediate step is still necessary even if that remains the final end. Nationhood has been a helper in that direction; it is now a bar. And yet an indiscriminate internationalism cannot meet the situation today, it overshoots the mark. The march of events and circumstances prescribe that nations should combine to form groups or, as they say in French, societies of nations. The combination, however, must be freely determined, as voluntary partnership in a common labour organisation for common profit and achievement. This problem has to be solved first, then only can the Question of nationalism or other allied knots be unravelled. Nature the Sphinx has set the problem before us and we have to answer it here and now, if humanity is to be saved and welded together into a harmonious whole for a divine purpose.
   ***

02.13 - In the Self of Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  A greater Spirit than the Self of Mind
  Must answer to the Questioning of his soul.
  For here was no firm clue and no sure road;

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   the Question now is to devise ways and means of materialising this ideal. Circumstanced as man is, in doubt and darkness with regard to his inner nature, one most often does not know one's true vocation; those who do know their minds and are sure of their "mission in life" are the fortunate few, and very few indeed they are. Of the vast majority, some discover themselves only at the fag-end of their life or when they are already far too committed and in harness in alien fields and among alien faces; others do not discover themselves at all, they need no such revelation: these form the general mass in which the individuals have not developed so far as to come out into any bold relief, they are cast into the stereotype mould, moved more or less by the same general forces of nature and are indistinguishable from each other. It is upon this mass of uniformity that the totalitarian regimentation bases itself easily and naturally.
  

03.02 - The Philosopher as an Artist and Philosophy as an Art, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   In the face of established opinion and tradition (and in the wake of the prophetic poet) I propose to demonstrate that Philosophy has as much claim to be called an art, as any other orthodox art, painting or sculpture or music or architecture. I do not refer to the element of philosophyperhaps the very large element of philosophy that is imbedded and ingrained in every Art; I speak of Philosophy by itself as a distinct type of au thentic art. I mean that Philosophy is composed or created in the same way as any other art and the philosopher is moved and driven by the inspiration and impulsion of a genuine artist. Now, what is Art? Please do not be perturbed by the Question. I am not trying to enter into the philosophy the metaphysicsof it, but only into the science the physicsof it. Whatever else it may be, the sine qua non, the minimum requisite of art is that it must be a thing of beauty, that is to say, it must possess a beautiful form. Even the Vedic Rishi says that the poet by his poetic power created a heavenly formkavi kavitva divi rpam asajat. As a matter of fact, a supreme beauty of form has often marked the very apex of artistic creation. Now, what does the Philosopher do? The sculptor hews beautiful forms out of marble, the poet fashions beautiful forms out of words, the musician shapes beautiful forms out of sounds. And the philosopher? The philosopher, I submit, builds beautiful forms out of thoughts and concepts. Thoughts and concepts are the raw materials out of which the artist philosopher creates mosaics and patterns and designs architectonic edifices. For what else are philosophic systems? A system means, above all, a form of beauty, symmetrical and harmonious, a unified whole, rounded and polished and firmly holding together. Even as in Art, truth, bare sheer truth is not the object of philosophical inquiry either. Has it not been considered sufficient for a truth to be philosophically true, if it is consistent, if it does not involve self-contradiction? The equation runs: Truth=Self-consistency; Error=Self-contradiction. To discover the absolute truth is not the philosopher's taskit is an ambitious enterprise as futile and as much of a my as the pursuit of absolute space, absolute time or absolute motion in Science. Philosophy has nothing more to doand nothing lessthan to evolve or build up a system, in other words, a self-consistent whole (of concepts, in this case). Art also does exactly the same thing. Self-contradiction means at bottom, want of harmony, balance, symmetry, unity, and self-consistency means the contrary of these things the two terms used by philosophy are only the logical formulation of an essentially aesthetic value.
  

03.02 - Yogic Initiation and Aptitude, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   the Question, however, can be raised the moderns do raise it and naturally in the present age of science and universal educationwhy should not all men equally have the right to spiritual sadhana? If spirituality is the highest truth for man, his greatest good, his supreme ideal, then to deny it to anyone on the ground, for example, of his not being of the right caste, class, creed, or sex, to keep anyone at a distance on such or similar grounds is unreasonable, unjust, reprehensible. These notions, however, are born of a sentimental or idealistic or charitable disposition, but unfortunately they do not stand the impact of the realities of life. If you simply claim a thing or even if you possess a lawful right to a worthy object, you do not acquire thereby the capacity to enjoy it. Were it so, there would be no such thing as mal-assimilation. In the domain of spiritual sadhana there are any number of cases of defective metabolism. Those that have fallen, strayed from the Path, become deranged or even have had to leave the body, make up a casualty list that is not small. They were misfits, they came by their fate, because they encroached upon a thing they were not actually entitled to, they were dragged into a secret, a mystery to which their being was insensible.
  
   In a general way we may perhaps say, without gross error, that every man has the right to become a poet, a scientist or a politician. But when the Question rises in respect of a particular person, then it has to be seen whether that person has a natural ability, an inherent tendency or aptitude for the special training so necessary for the end in view. One cannot, at will, develop into a poet by sheer effort or culture. He alone can be a poet who is to the manner born. The same is true also of the spiritual life. But in this case, there is something more to take into account. If you enter the spiritual path, often, whether you will or not, you come in touch with hidden powers, supra-sensible forces, beings of other worlds and you do not know how to deal with them. You raise ghosts and spirits, demons and godsFrankenstein monsters that are easily called up but not so easily laid. You break down under their impact, unless your adhr has already been prepared, purified and streng thened. Now, in secular matters, when, for example, you have the ambition to be a poet, you can try and fail, fail with impunity. But if you undertake the spiritual life and fail, then you lose both here and hereafter. That is why the Vedic Rishis used to say that the ear then vessel meant to hold the Soma must be properly baked and made perfectly sound. It was for this reason again that among the ancients, in all climes and in all disciplines, definite rules and regulations were laid down to test the aptitude or fitness of an aspirant. These tests were of different kinds, varying according to the age, the country and the Path followedfrom the capacity for gross physical labour to that for subtle perception. A familiar instance of such a test is found in the story of the aspirant who was asked again and again, for years together, by his Teacher to go and graze cows. A modern mind stares at the irrelevancy of the procedure; for what on earth, he would question, has spiritual sadhana to do with cow-grazing? In defence we need not go into any esoteric significance, but simply suggest that this was perhaps a test for obedience and endurance. These two are fundamental and indispensable conditions in sadhana; without them there is no spiritual practice, one cannot advance a step. It is absolutely necessary that one should carry out the directions of the Guru without question or complaint, with full happiness and alacrity: even if there comes no immediate gain one must continue with the same zeal, not giving way to impatience or depression. In ancient Egypt among certain religious orders there was another kind of test. The aspirant was kept confined in a solitary room, sitting in front of a design or diagram, a mystic symbol (cakra) drawn on the wall. He had to concentrate and meditate on that figure hour after hour, day after day till he could discover its meaning. If he failed he was declared unfit.
  

03.03 - A Stainless Steel Frame, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   What is needed then is an army of souls: individuals, either separately or in groups, who have contacted their inmost reality, their divinity, in some way or othermen with a new consciousness and aspiration, a new life and realisation. They will live in the midst of the general degeneration and disintegration, not aloof and immured in their privacy of purity, but take part in the normal activities of everyday life, still acting from the height and depth of the pure consciousness prove by their very living that one can be in the world and yet not of it, doing what is necessary for the maintenance and enhancement of life and yet not stooping to the Questionable ways that are supposed to be necessary and inevitable. In other words, they will disprove that safety and success and prosperity in life can be had only if one follows the lead of Evil, if one sells one's soul. On the contrary, by living out one's divine essence one will have conquered the worldihaiva tairjitam. At every moment, in all circumstances one follows the voice of the highest in oneself. If it is that and no other inferior echo, then one becomes fearless and immortal and all-conquering.
  

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  He saw the unnumbered people of the stars
  And heard the Questioning of the unsatisfied flood
  And toiled with the form-maker, measuring Mind.

03.06 - Here or Otherwhere, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   It can, however, be asked, what then is meant by being in the world? If it means merely sitting quiet, suffering and observing nonchalantly the impacts of the world something in the manner described by Matthew Arnold in his famous lines on the East, well, that stoic way, the way of indifference is a way of being in the world which is not very much unlike not being in the world; for it means simply erecting a wall of separation or isolation within one's consciousness without moving away physically. It is a psychological escapism. But if by living in the world we should mean participating in the movements of the worldnot only being but becoming, not merely standing as a witness but moving out as a doer then the problem becomes different. For the Question we have to ask in that case is what happens to our dutieslife in the world being a series of duties, duty to oneself (self-preservation), duty to the family (race-preservation), duty to the country, to humanity and, finally, duty to God (which last belongs properly to the life in Yoga). Now, can all these duties dwell and flourish together? The Christ is categorical on the point. He says, in effect: Leave aside all else and follow Me and look not back. Christ's God seems to be a jealous God who does not tolerate any other god to share in his sovereign exclusiveness. You have to give up, if you wish to gain. They who lose life shall find it and they who stick to life shall as surely lose it.
  
  --
  
   the Question naturally turns upon the nature and the kind of workwhe ther there is a choice and selection in it. Gita speaks indeed of all works, ktsna-karmakt, but does that really mean any and every work that an ignorant man, an ordinary man steeped in the three Gunas does or can do? It cannot be so. For, although all activity, all energy has its source and impetus in the higher consciousness of the Divine, it assumes on the lower ranges indirect, diverted or even perverted formulations and expressions, not because of the inherent falsity of these so-called inferior strata, the instruments, but because of their temporary impurity and obscurity. There are evidently activities and impulsions born exclusively of desire, of attachment and egoism. There are habits of the body, urges of the vital, notions of the mind, there are individual and social functions that have no place in the spiritual scheme, they have to be rigorously eschewed and eliminated. Has not the Gita said, this is desire, this is passion born of the quality of Rajas? . . . There is not much meaning in trying to do these works unattached or to turn them towards the Divine. When you are unattached, when you turn to the Divine, these 'Simply drop away of themselves. Yes, there are social duties and activities and relations that inevitably dissolve and disappear as you move into the life divine. Some are perhaps tolerated for a period, some are occasions for the consciousness to battle and surmount, grow strong and pass beyond. You have to learn to go beyond and new-create your environment.
  

03.06 - The Pact and its Sanction, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The whole difficulty centres upon the Question: who rouses whom, and what is the principle that is meant to rouse. There is a slogan that incited the Red Terror of the French Revolution; there is the other one which inspired the Nazis; there is still another one rampant that had the seal and sanction of Stalin and his politburo. These have spread their dark wings and covered the saviour light. On the other hand, the voice of the Vedic Rishi that hymned the community of faith and speech and act, the kindly light that Buddha carried to suffering humanity, the love and sacrifice of Christ showing and embleming the way of redemption, the saints and sages in our own epoch who have visioned the ideal of human unity in a divine humanity, even secular leaders who labour for "one world", "a brave new world"all point to the other line of growth and development that man can follow and must and shall follow. The choice has to be made and the right direction given. In India today, there are these two voices put against each other and clear in their call: one asks for unity and harmony, wideness and truth, the other its contrary working for separativeness, disintegration, narrowness, and make-believe and falsehood. One must have the courage and the sagacity to fix one's loyalty and adhesion.
  
  --
  
   This life principle of a body politic seems in Pakistan to be represented by the Ansars. the Question then to be determined is whether they have accepted the Pact or not. If they have, is it merely a political expedient or do they find in it a real moral value? We have to weigh and judge the ideal and motive that inspire this organisation which seeks to be the steel frame supporting or supported by the Government. We ask: is this a nucleus, a seed bed for the new life to take birth and grow, the new life that would go to the making of the new world and humanity? And we have to ask India too, has she found her nucleus or nuclei, on her side, that would generate and foster the power of her soul and spirit? The high policy of a government remains a dead law or is misconstrued and misapplied through local agents: they are in fact the local growths that feed the national life and are fed by it and they need careful nurture and education, for upon them depends ultimately the weal or the woe of the race.
   ***

WORDNET


































IN WEBGEN [10000/171]

https://familypedia.wikia.org/wiki/Forum:Proposed_change_to_name/date_convention_so_as_to_eliminate_the_question-mark
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The Question of God (1999 - 2000) - God has made a bet with the Devil: if one human of the Devil's choosing can't prove that humanity is decent, God will scrap all of creation and start over. The Devil chooses Detroit car assembly line worker Bob Alman. Now Bob has to live a decent life with no hints from God and constant temptation f...
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Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram -- -- Production I.G -- 1 ep -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram -- Part two of Fate/Grand Order: Shinsei Entaku Ryouiki Camelot - Wandering; Agateram; an adaptation of the the Sixth Holy Grail War, The Sacred Round Table Realm Camelot Singularity of Fate/Grand Order. -- -- (Source: TYPE-MOON Wiki) -- Movie - May 8, 2021 -- 29,606 N/A -- -- .hack//G.U. Trilogy -- -- CyberConnect2 -- 1 ep -- Game -- Action Fantasy Game Sci-Fi -- .hack//G.U. Trilogy .hack//G.U. Trilogy -- Based on the CyberConnect2 HIT GAME, now will be released in a CG Movie! -- -- The Movie will be placed in the storyline of each .hack//G.U. games trilogy. The story follows Haseo, a player in the online MMORPG called The World:R2 at first depicted as a PKK (Player Killer Killer) known as the "Terror of Death", a former member of the disbanded Twilight Brigade guild. Haseo encounters Azure Kite (believing him to be Tri-Edge and blaming him for what happened to Shino) but is hopelessly outmatched. Azure Kite easily defeats Haseo and Data Drains him, reducing his level from 133 to 1 and leaving him without any items, weapons, or member addresses. He is left with a mystery on his hands as to the nature of the Data Drain and why Azure Kite is in possession of such a skill. -- -- Eventually Haseo gains the "Avatar" of Skeith. Acquiring the ability to call Skeith and wield his abilities, such as Data Drain. With Skeith as his strength, Haseo begins the quest for a way to save Shino. -- -- He is seen seeking out a PK (Player Killer) known as Tri-Edge, whose victims supposedly are unable to return to The World after he PKs them. Haseo's friend, Shino, was attacked six months prior to the events of the game by Tri-Edge, and the player herself, Shino Nanao, was left in a coma. -- -- (Source: AniDB) -- -- Licensor: -- Bandai Entertainment, Funimation -- Movie - Mar 25, 2008 -- 29,585 7.13
Ginga Sengoku Gunyuuden Rai -- -- E&G Films -- 52 eps -- Manga -- Sci-Fi Adventure Space Romance Shounen -- Ginga Sengoku Gunyuuden Rai Ginga Sengoku Gunyuuden Rai -- Rai is a space opera that fuses feudal Chinese and Japanese customs with vast galaxy spanning empires and space-going societies. The story follows the life and times of the samurai Rai, and the quest of several spacefaring factions for control of territory and, of course, the Empire. -- -- Licensor: -- Enoki Films -- 11,952 7.94
.hack//G.U. Trilogy -- -- CyberConnect2 -- 1 ep -- Game -- Action Fantasy Game Sci-Fi -- .hack//G.U. Trilogy .hack//G.U. Trilogy -- Based on the CyberConnect2 HIT GAME, now will be released in a CG Movie! -- -- The Movie will be placed in the storyline of each .hack//G.U. games trilogy. The story follows Haseo, a player in the online MMORPG called The World:R2 at first depicted as a PKK (Player Killer Killer) known as the "Terror of Death", a former member of the disbanded Twilight Brigade guild. Haseo encounters Azure Kite (believing him to be Tri-Edge and blaming him for what happened to Shino) but is hopelessly outmatched. Azure Kite easily defeats Haseo and Data Drains him, reducing his level from 133 to 1 and leaving him without any items, weapons, or member addresses. He is left with a mystery on his hands as to the nature of the Data Drain and why Azure Kite is in possession of such a skill. -- -- Eventually Haseo gains the "Avatar" of Skeith. Acquiring the ability to call Skeith and wield his abilities, such as Data Drain. With Skeith as his strength, Haseo begins the quest for a way to save Shino. -- -- He is seen seeking out a PK (Player Killer) known as Tri-Edge, whose victims supposedly are unable to return to The World after he PKs them. Haseo's friend, Shino, was attacked six months prior to the events of the game by Tri-Edge, and the player herself, Shino Nanao, was left in a coma. -- -- (Source: AniDB) -- -- Licensor: -- Bandai Entertainment, Funimation -- Movie - Mar 25, 2008 -- 29,585 7.13
Hortensia Saga (TV) -- -- LIDENFILMS -- 12 eps -- Game -- Action Adventure Magic Fantasy -- Hortensia Saga (TV) Hortensia Saga (TV) -- Hortensia Saga is a medieval fantasy tale of war and chaos. Three years ago, the king was betrayed and murdered by one of his dukes who then rebuilt the kingdom into his own. But now, the original heir to the throne has secretly come of age. Hiding in the guise of a man, she and her loyal band begin the quest to save her homeland. -- -- (Source: Kotaku, edited) -- -- Licensor: -- Funimation -- 37,123 5.77
iDOLM@STER Xenoglossia -- -- Sunrise -- 26 eps -- Original -- Action Comedy Mecha Sci-Fi -- iDOLM@STER Xenoglossia iDOLM@STER Xenoglossia -- 107 years ago, the Moon was destroyed in a massive cataclysm that shattered Earth's former satellite into 81 quintillion tons of orbital debris. However, thanks to super-science, the Earth itself was saved and today no one really thinks much about that century-past disaster. Which is why when teenage Haruka Amami auditions for something called the Idolmaster Project, she THINKS she's trying out to be a singing idol. Instead, Haruka finds herself at a secret school run by the Mondenkind Agency, living with a group of other girls who have also been selected as candidates to pilot an iDOL - an advanced robot specifically designed to intercept falling chunks of moon rock. Except, the people who run the Mondenkind Agency aren't exactly knights in shining armor. And then there's the question of whether the iDOLs are really JUST robots. Because from almost the first moment, Haruka starts to feel emotions resonating from within the iDOL called Imber. -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 20,356 6.51
Kono Subarashii Sekai ni Shukufuku wo! 2: Kono Subarashii Geijutsu ni Shukufuku wo! -- -- Studio Deen -- 1 ep -- Light novel -- Magic Adventure Fantasy Comedy Supernatural -- Kono Subarashii Sekai ni Shukufuku wo! 2: Kono Subarashii Geijutsu ni Shukufuku wo! Kono Subarashii Sekai ni Shukufuku wo! 2: Kono Subarashii Geijutsu ni Shukufuku wo! -- Kazuma meets a novice adventurer called Ran who claims to be Kazuma's fan. A quest is proposed to Kazuma and his party in front of Ran, so he accepts the quest to look good in front of his fan; after some convincing, they all go to fight the metal golem. -- -- (Source: Wikipedia) -- -- Licensor: -- Discotek Media -- OVA - Jul 24, 2017 -- 253,331 8.06
Kono Subarashii Sekai ni Shukufuku wo! 2: Kono Subarashii Geijutsu ni Shukufuku wo! -- -- Studio Deen -- 1 ep -- Light novel -- Magic Adventure Fantasy Comedy Supernatural -- Kono Subarashii Sekai ni Shukufuku wo! 2: Kono Subarashii Geijutsu ni Shukufuku wo! Kono Subarashii Sekai ni Shukufuku wo! 2: Kono Subarashii Geijutsu ni Shukufuku wo! -- Kazuma meets a novice adventurer called Ran who claims to be Kazuma's fan. A quest is proposed to Kazuma and his party in front of Ran, so he accepts the quest to look good in front of his fan; after some convincing, they all go to fight the metal golem. -- -- (Source: Wikipedia) -- OVA - Jul 24, 2017 -- 253,331 8.06
Kyoukaisenjou no Horizon II -- -- Sunrise -- 13 eps -- Light novel -- Action Fantasy Sci-Fi -- Kyoukaisenjou no Horizon II Kyoukaisenjou no Horizon II -- Taking advantage of the opportunity that the Mikawa Conflict provides, Tori and his comrades attempt to rescue Horizon from the Testament Union. But even as the Floating City Musashi speeds towards its next destination, the Floating Island England, Tres España is preparing its own armada for war against the British Islanders. Now, as the quest of Horizon's emotions builds to its climax, Tori's new battle is about to begin in the land ruled by the Fairy Queen! The reenactment of the history described in the mysterious Testament continues as the secret of the Armor of Deadly Sins is unleashed in the spectacular second season of Horizon in the Middle of Nowhere! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Jul 8, 2012 -- 73,077 7.54
Love Live! School Idol Project 2nd Season -- -- Sunrise -- 13 eps -- Other -- Music Slice of Life School -- Love Live! School Idol Project 2nd Season Love Live! School Idol Project 2nd Season -- Otonokizaka High School has been saved! Despite having to withdraw from the Love Live!, the efforts of μ's were able to garner enough interest in their school to prevent it from being shut down. What more, following the conclusion of the first, a second Love Live! is announced, this time on an even larger stage than before. Given a chance for redemption, the nine girls come together once more to sing their hearts out and claim victory. -- -- However, with the end of the school year approaching, the graduation of the third years draws near. As they attempt to reach the top of the Love Live!, they must also consider their future and choose what path the group will take. Though the question of whether to continue without the third years or disband weighs heavily on the minds of its members, μ's must quickly come to an answer with graduation right around the corner. -- -- Love Live! School Idol Project 2nd Season continues the story of the girls as they laugh, cry, sing, and dance in their journey to determine the future of their group and conquer the Love Live! in their last chance to win with all nine girls together. -- -- 210,902 7.79
Moonlight Mile 1st Season: Lift Off -- -- Studio Hibari -- 12 eps -- Manga -- Adventure Drama Sci-Fi Space -- Moonlight Mile 1st Season: Lift Off Moonlight Mile 1st Season: Lift Off -- After scaling Mt. Everest, mountain climbing partners Saruwatari Gorou and "Lostman" Jack F. Woodbridge see the ISA Space Station, and each vows to make the trek into outerspace. When Helium 3, a new energy source, is discovered on the moon, NASA forms a new project named "Nexus" to harness that energy for use on earth. This is the story of the two and the paths they take to see their dream become a reality in the quest to harness the next-generation energy source. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Funimation -- TV - Mar 4, 2007 -- 9,407 7.17
Mushishi -- -- Artland -- 26 eps -- Manga -- Adventure Slice of Life Mystery Historical Supernatural Fantasy Seinen -- Mushishi Mushishi -- "Mushi": the most basic forms of life in the world. They exist without any goals or purposes aside from simply "being." They are beyond the shackles of the words "good" and "evil." Mushi can exist in countless forms and are capable of mimicking things from the natural world such as plants, diseases, and even phenomena like rainbows. -- -- This is, however, just a vague definition of these entities that inhabit the vibrant world of Mushishi, as to even call them a form of life would be an oversimplification. Detailed information on Mushi is scarce because the majority of humans are unaware of their existence. -- -- So what are Mushi and why do they exist? This is the question that a "Mushishi," Ginko, ponders constantly. Mushishi are those who research Mushi in hopes of understanding their place in the world's hierarchy of life. -- -- Ginko chases rumors of occurrences that could be tied to Mushi, all for the sake of finding an answer. -- -- It could, after all, lead to the meaning of life itself. -- -- -- Licensor: -- Funimation -- 641,581 8.69
Mushishi Zoku Shou -- -- Artland -- 10 eps -- Manga -- Adventure Slice of Life Mystery Historical Supernatural Fantasy Seinen -- Mushishi Zoku Shou Mushishi Zoku Shou -- Perceived as strange and feared by man, over time the misshapen ones came to be known as Mushi. Although they harbor no ill intentions towards humans, many suffer from the side effects of their existence and strange nature; exploiting the Mushi without understanding them, even unintentionally, can lead to disaster and strife for any involved. Mushishi Zoku Shou continues the story of Mushishi Ginko on his journey to help the visible world to coexist with the Mushi. -- -- During his travels, Ginko discovers various gifted individuals—those cursed by circumstance and those maintaining a fragile symbiosis with the Mushi—inevitably confronting the question of whether humanity, talented and tortured alike, can manage the responsibility of the unseen. Moreover, as a Mushishi, Ginko must learn more about these strange beings and decide if he has the right to interfere with the complex relationships between Mushi and mankind. -- -- 235,521 8.72
Mushishi Zoku Shou -- -- Artland -- 10 eps -- Manga -- Adventure Slice of Life Mystery Historical Supernatural Fantasy Seinen -- Mushishi Zoku Shou Mushishi Zoku Shou -- Perceived as strange and feared by man, over time the misshapen ones came to be known as Mushi. Although they harbor no ill intentions towards humans, many suffer from the side effects of their existence and strange nature; exploiting the Mushi without understanding them, even unintentionally, can lead to disaster and strife for any involved. Mushishi Zoku Shou continues the story of Mushishi Ginko on his journey to help the visible world to coexist with the Mushi. -- -- During his travels, Ginko discovers various gifted individuals—those cursed by circumstance and those maintaining a fragile symbiosis with the Mushi—inevitably confronting the question of whether humanity, talented and tortured alike, can manage the responsibility of the unseen. Moreover, as a Mushishi, Ginko must learn more about these strange beings and decide if he has the right to interfere with the complex relationships between Mushi and mankind. -- -- -- Licensor: -- Aniplex of America -- 235,521 8.72
OZ -- -- Madhouse, Studio Fantasia -- 2 eps -- Manga -- Action Military Sci-Fi Drama Shoujo -- OZ OZ -- Loosely based on L.F. Baum's novel, The Wizard of Oz. Original manga done by Itsuki Natsumi. -- -- A nuclear war has killed most of humanity and split the USA into six warring states. By 2021, a legend has grown up about the fabled city of OZ where everything still works. Scientist Felicia sets out in search of it with the mercenary Muto and android 1019. At the end of the quest they only discover a military base and a madman. -- -- A mercenary was hired by a girl to bring her to the mythical Oz (a paradise) where her missing brother supposedly lived. Accompanying them was a cyborg sent by her brother. But Oz was not the paradise it seemed and her brother was not as sane as he was smart. -- -- (Source: AniDB) -- OVA - Aug 28, 1992 -- 1,523 5.48
Psycho-Pass -- -- Production I.G -- 22 eps -- Original -- Action Sci-Fi Police Psychological -- Psycho-Pass Psycho-Pass -- Justice, and the enforcement of it, has changed. In the 22nd century, Japan enforces the Sibyl System, an objective means of determining the threat level of each citizen by examining their mental state for signs of criminal intent, known as their Psycho-Pass. Inspectors uphold the law by subjugating, often with lethal force, anyone harboring the slightest ill-will; alongside them are Enforcers, jaded Inspectors that have become latent criminals, granted relative freedom in exchange for carrying out the Inspectors' dirty work. -- -- Into this world steps Akane Tsunemori, a young woman with an honest desire to uphold justice. However, as she works alongside veteran Enforcer Shinya Kougami, she soon learns that the Sibyl System's judgments are not as perfect as her fellow Inspectors assume. With everything she has known turned on its head, Akane wrestles with the question of what justice truly is, and whether it can be upheld through the use of a system that may already be corrupt. -- -- -- Licensor: -- Funimation -- 1,266,562 8.37
Sayonara Watashi no Cramer -- -- LIDENFILMS -- 13 eps -- Manga -- Sports Drama Shounen -- Sayonara Watashi no Cramer Sayonara Watashi no Cramer -- With no soccer accomplishments to speak of during the entirety of Sumire Suou's junior high school years, the young wing gets an odd offer. Suou's main rival, Midori Soshizaki, invites her to join up on the same team in high school, with a promise that she'll never let Suou "play alone." It's an earnest offer, but the question is whether Suou will take her up on it. Thus the curtain opens on a story that collects an enormous cast of individual soccer-playing personalities! -- -- (Source: Kodansha Comics) -- 26,566 6.12
Shion no Ou -- -- Studio Deen -- 22 eps -- Manga -- Drama Game Mystery Thriller -- Shion no Ou Shion no Ou -- Shion no Ou follows the story of Yasuoka Shion, a 13-year-old Shougi player with a past of tragedy. Shion's parents were brutally murdered in front of her when she was 5 years old. The murderer sat down with her and challenged her to a game of Shougi, after telling her that if she wanted to stay alive she should forget how to speak, and forget what happened that night. -- -- Now Shion has entered the realm of female pro Kishi, mute but strong. As her playing gathers more and more attention, so do the questions about her past and the brutal murder she witnessed. Shion's memories slowly come back, and the mystery begins to unravel, thread by thread. -- TV - Oct 14, 2007 -- 28,400 7.55
Slayers Next -- -- E&G Films -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy -- Slayers Next Slayers Next -- In the kingdom of Xoana, Lina Inverse and Gourry Gabriev unexpectedly come across their old companions, Zelgadis Graywords and Princess Ameilia Wil Tesla Saillune. Upon their reunion, the friends end up easily foiling the King of Xoana and his daughter's dastardly plans of world conquest. -- -- Soon after, it is revealed that Zelgadis is in search of the world's most valuable magical tome, the Claire Bible, hoping to discover a method to recover his human body among the many secrets sheltered within it. Despite his protests, the rest of the group decides to join in the quest after hearing of his mission. However, just when they were wondering where to start looking for the legendary book, they stumble upon a mysterious priest by the name of Xellos, who claims that he may be of some help in their pursuit. -- -- -- Licensor: -- Central Park Media, Enoki Films, Funimation -- 60,410 8.03
Tenchi Muyou! Ryououki 3rd Season: Tenchi Seirou naredo Namitakashi? -- -- AIC -- 1 ep -- Original -- Action Sci-Fi Harem Space Comedy Shounen -- Tenchi Muyou! Ryououki 3rd Season: Tenchi Seirou naredo Namitakashi? Tenchi Muyou! Ryououki 3rd Season: Tenchi Seirou naredo Namitakashi? -- After a 'modified' ending to the Choubimaru incident, the punishments for the offending parties is metted-out, as well as a surprise marriage proposal by Misao to Mashisu. It almost didn't happen... until Mihoshi and Misao's mother Mitoto steps in and gives her and her family's approval, much to the dismay of FORMER G.P. Marshall Minami Kuramitsu. Otherwise, life goes on as usual for the Masaki clan. But soon when the question of how Tenchi's mother had died is presented, the answer nearly causes a rift between Tenchi, his father and his grandfather, for which only Tenchi's future mother-in-law Rea can solve... as well as the resolution of Noike's unusual secret. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- OVA - Sep 14, 2005 -- 10,162 7.25
Tsubasa Chronicle -- -- Bee Train -- 26 eps -- Manga -- Action Adventure Fantasy Magic Romance Supernatural Shounen -- Tsubasa Chronicle Tsubasa Chronicle -- During an excavation at the mysterious ruins in Clow Country, Syaoran discovers his childhood friend Princess Sakura appear on the site with wings that disperse into many feathers. As the feather's disappear to different dimensions, so does Sakura's memory. In attempts to save Sakura's life and restore her memory, Syaoran travels through to another world to find a solution. There's only one thing left he can do. Travel through to different dimensions to collect Sakura's feathers. Helping out with the quest is Kurogane, an exiled ninja from Japan Country who wishes to return to his world, the runaway magician, Fay, who desires to jump between each world never to return to his own and the white meat-bun shaped creature, Mokona. -- 199,139 7.54
Tsubasa Chronicle -- -- Bee Train -- 26 eps -- Manga -- Action Adventure Fantasy Magic Romance Supernatural Shounen -- Tsubasa Chronicle Tsubasa Chronicle -- During an excavation at the mysterious ruins in Clow Country, Syaoran discovers his childhood friend Princess Sakura appear on the site with wings that disperse into many feathers. As the feather's disappear to different dimensions, so does Sakura's memory. In attempts to save Sakura's life and restore her memory, Syaoran travels through to another world to find a solution. There's only one thing left he can do. Travel through to different dimensions to collect Sakura's feathers. Helping out with the quest is Kurogane, an exiled ninja from Japan Country who wishes to return to his world, the runaway magician, Fay, who desires to jump between each world never to return to his own and the white meat-bun shaped creature, Mokona. -- -- Licensor: -- Funimation -- 199,139 7.54
White Album -- -- Seven Arcs -- 13 eps -- Visual novel -- Drama Harem Music Romance -- White Album White Album -- Can a relationship between a regular college student and an idol singer survive? That is the question that White Album tries to answer. Touya Fujii is a normal college student with normal worries—namely balancing his classes and his job he works to pay for school. He is also concerned about the amount of time he has to spend with Yuki Morikawa, or rather, the lack of it. -- -- Being an up and coming idol singer, Yuki has concerns of her own. Even though she's not yet as popular as experienced veteran Rina Ogata, Yuki is turning heads and landing interviews on television. This should be a good thing, but not everyone is happy about the attention she receives from the media and from Rina. The idol industry is surprisingly cutthroat, and rival singers have their eyes on Yuki. -- -- While it may seem exciting to watch your girlfriend on television, how does Touya really feel about all this? Between the challenges associated with Yuki's career and other people that Touya meets at his university, their relationship may not last… -- 97,888 6.54
Yosuga no Sora: In Solitude, Where We Are Least Alone. -- -- feel. -- 12 eps -- Visual novel -- Drama Ecchi Harem Romance -- Yosuga no Sora: In Solitude, Where We Are Least Alone. Yosuga no Sora: In Solitude, Where We Are Least Alone. -- Haruka and Sora Kasugano are coming home, to a place filled with memories. -- -- Having lost their parents in a tragic car accident, the twins resolve to return to the countryside and start life anew at their grandfather's house, the haunt a constant reminder of moments from their past. Greeting them are childhood friends Nao Yorihime and Akira Amatsume, and newcomer Kazuha Migiwa. It is a warm welcome, symbolic of the days that should come. -- -- Their peace is merely ephemeral, however, as suppressed emotions, born from vows both newfound and forgotten, start exerting their influence on the twins' new lives. And deep down, a dark secret, only known to them, begins to unshackle. -- -- Based on the visual novel by Sphere, Yosuga no Sora not only explores the power of lost memories and true love when the bonds of many become intertwined, but also raises the questions of morality and social acceptance. -- -- -- Licensor: -- Media Blasters -- 373,767 6.22
Yu☆Gi☆Oh! Duel Monsters -- -- Gallop -- 224 eps -- Manga -- Adventure Game Shounen -- Yu☆Gi☆Oh! Duel Monsters Yu☆Gi☆Oh! Duel Monsters -- Legend says that the enigmatic Millennium Puzzle will grant one wish to whoever deciphers its ancient secrets. Upon solving it, high school student Yuugi Mutou unleashes "another Yuugi," a peculiar presence contained inside. Now, whenever he is faced with a dilemma, this mysterious alter ego makes an appearance and aids him in his troubles. -- -- Wishing to unravel the mystery behind this strange spirit, Yuugi and his companions find themselves competing with several opponents in "Duel Monsters," a challenging card game used by people seeking to steal the Millennium Puzzle in a desperate attempt to harness the great power within. As the questions pile on, it is not long before they figure out that there is more than pride on the line in these duels. -- -- -- Licensor: -- 4Kids Entertainment, Flatiron Film Company -- TV - Apr 18, 2000 -- 305,061 7.46
Yu☆Gi☆Oh! Duel Monsters -- -- Gallop -- 224 eps -- Manga -- Adventure Game Shounen -- Yu☆Gi☆Oh! Duel Monsters Yu☆Gi☆Oh! Duel Monsters -- Legend says that the enigmatic Millennium Puzzle will grant one wish to whoever deciphers its ancient secrets. Upon solving it, high school student Yuugi Mutou unleashes "another Yuugi," a peculiar presence contained inside. Now, whenever he is faced with a dilemma, this mysterious alter ego makes an appearance and aids him in his troubles. -- -- Wishing to unravel the mystery behind this strange spirit, Yuugi and his companions find themselves competing with several opponents in "Duel Monsters," a challenging card game used by people seeking to steal the Millennium Puzzle in a desperate attempt to harness the great power within. As the questions pile on, it is not long before they figure out that there is more than pride on the line in these duels. -- -- TV - Apr 18, 2000 -- 305,061 7.46
https://commons.wikimedia.org/wiki/File:Living_the_Questions_Session,_St._Luke's_Anglican.JPG
Answering the Question: What Is Enlightenment?
Begging the question
DuckTales: The Quest for Gold
Elon Musk: Tesla, SpaceX, and the Quest for a Fantastic Future
Forbidden Paradise 3: The Quest for Atlantis
How the Quest Was Won
Indyfans and the Quest for Fortune and Glory
Joint Declaration on the Question of Macau
Killer Bunnies and the Quest for the Magic Carrot
Lego Star Wars: The Quest for R2-D2
Magic Pengel: The Quest for Color
Monty Python & the Quest for the Holy Grail
Nutri Ventures The Quest for the 7 Kingdoms
Out of the Question
Root Supposed He Was Out Of The Question...
Superman IV: The Quest for Peace
That's the Question
That's the Question (British game show)
The Answer to the Question
The Conquest of America: The Question of the Other
The Impossible Dream (The Quest)
The Knights of the Quest
The Quest
The Quest (1983 video game)
The Quest Academy, Croydon
The Quest (Corvallis, Oregon)
The Quest (film)
The Quest for Christa T.
The Quest for Consciousness
The Quest for Fire
The Quest for Saint Aquin
The Quest for the Historical Muhammad (Ibn Warraq)
The Question Concerning Technology
The Question Is What Is the Question?
The Questionnaire (Grua novel)
The Questionnaire (von Salomon novel)
The Questions (album)
The Question (Steven Universe)
The Questions We Ask at Night
The Quest of Erebor
The Quest of Ki
The Quest of the Historical Jesus
The Quest of the Historical Muhammad
The Questors Theatre
The Questor Tapes
The Questor Tapes (TV series)
The Quest (Portland, Oregon)
The Quests (American band)
United Nations Information System on the Question of Palestine
Veritas: The Quest


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