classes ::: Place, noun,
children ::: the Temple (inside), the Temple of Sages (notes), the Temple (quotes)
branches ::: Temple, The Temple, The Temple-City

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object:Temple
object:temple
class:Place
word class:noun
the_Temple
see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [2] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Altar
Altar
the_Temple_of_Sages_(notes)
SEE ALSO


AUTH

BOOKS
Collected_Poems
DND_DM_Guide_5E
Enchiridion_text
Evolution_II
General_Principles_of_Kabbalah
Heart_of_Matter
Letters_On_Yoga
Letters_On_Yoga_III
Liber_ABA
Life_without_Death
Magick_Without_Tears
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
old_bookshelf
Savitri
The_Bible
The_Book_of_Light
The_Divine_Companion
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Golden_Bough
The_Heros_Journey
The_Imitation_of_Christ
The_Red_Book_-_Liber_Novus
The_Republic
The_Seals_of_Wisdom
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Yoga_Sutras
Toward_the_Future

IN CHAPTERS TITLE
1.23_-_Improvising_a_Temple
1.bsv_-_The_Temple_and_the_Body
1.cj_-_To_Be_Shown_to_the_Monks_at_a_Certain_Temple
1.dz_-_One_of_six_verses_composed_in_Anyoin_Temple_in_Fukakusa,_1230
1f.lovecraft_-_The_Temple
1.jkhu_-_A_Visit_to_Hattoji_Temple
1.ki_-_mountain_temple
1.lb_-_Staying_The_Night_At_A_Mountain_Temple
1.mb_-_by_the_old_temple
1.mb_-_temple_bells_die_out
1.ms_-_Temple_of_Eternal_Light
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.srmd_-_He_dwells_not_only_in_temples_and_mosques
1.ww_-_Emperors_And_Kings,_How_Oft_Have_Temples_Rung
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_Temple_Tree_Path
1.ym_-_Pu-to_Temple
2.01_-_The_Temple
7.5.59_-_The_Hill-top_Temple

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
01.01_-_The_Symbol_Dawn
01.02_-_The_Issue
01.04_-_The_Secret_Knowledge
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
0_1958-03-07
0_1958-04-03
0_1958-10-10
0_1958-11-20
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-24
0_1959-01-06
0_1959-10-06_-_Sri_Aurobindos_abode
0_1960-10-11
0_1960-10-22
0_1961-04-29
0_1961-06-24
0_1961-08-25
0_1961-09-16
0_1961-11-05
0_1962-03-11
0_1962-07-21
0_1963-06-03
0_1963-07-20
0_1964-02-26
0_1964-07-31
0_1965-05-29
0_1965-06-05
0_1965-07-24
0_1965-10-16
0_1966-03-26
0_1966-09-07
0_1966-10-29
0_1966-11-09
0_1966-11-26
0_1967-02-15
0_1967-05-06
0_1968-02-07
0_1968-08-28
0_1968-11-06
0_1969-01-22
0_1969-12-31
0_1970-01-03
0_1970-01-10
0_1970-01-17
0_1970-05-13
02.01_-_The_World-Stair
02.03_-_The_Shakespearean_Word
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.12_-_The_Heavens_of_the_Ideal
02.14_-_The_World-Soul
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.09_-_Buddhism_and_Hinduism
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_The_Growth_of_the_Flame
04.03_-_The_Call_to_the_Quest
04.04_-_The_Quest
05.01_-_The_Destined_Meeting-Place
05.03_-_Satyavan_and_Savitri
06.01_-_The_End_of_a_Civilisation
07.05_-_The_Finding_of_the_Soul
07.31_-_Images_of_Gods_and_Goddesses
07.42_-_The_Nature_and_Destiny_of_Art
08.27_-_Value_of_Religious_Exercises
08.36_-_Buddha_and_Shankara
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Main
1.00_-_Preface
10.11_-_Savitri
10.12_-_Awake_Mother
1.017_-_The_Night_Journey
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_MASTER_AND_DISCIPLE
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_The_First_Steps
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_King_of_the_Wood
1.01_-_The_Offering
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.02_-_BOOK_THE_SECOND
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Taras_Tantra
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Divine_Teacher
1.02_-_The_Eternal_Law
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Stages_of_Initiation
1.02_-_To_Zen_Monks_Kin_and_Koku
10.34_-_Effort_and_Grace
10.37_-_The_Golden_Bridge
1.03_-_Master_Ma_is_Unwell
1.03_-_Questions_and_Answers
1.03_-_Sympathetic_Magic
1.03_-_The_End_of_the_Intellect
1.03_-_The_House_Of_The_Lord
1.03_-_The_Sephiros
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.040_-_Re-Educating_the_Mind
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_BOOK_THE_FOURTH
1.04_-_GOD_IN_THE_WORLD
1.04_-_Magic_and_Religion
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_The_33_seven_double_letters
1.04_-_The_Paths
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.053_-_A_Very_Important_Sadhana
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Ritam
1.05_-_The_Belly_of_the_Whale
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_On_Work
1.06_-_Psychic_Education
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Sign_of_the_Fishes
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Incarnate_Human_Gods
1.07_-_Savitri
1.07_-_The_Infinity_Of_The_Universe
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.08a_-_The_Ladder
1.08_-_BOOK_THE_EIGHTH
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_Worship_of_Substitutes_and_Images
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.08_-_Body-Energy
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Harmony
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Higher_Laws
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.12_-_BOOK_THE_TWELFTH
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_God_Departs
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Sacred_Marriage
1.12_-_The_Superconscient
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_THE_MASTER_AND_M.
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.15_-_Index
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_The_Worship_of_the_Oak
1.16_-_Dianus_and_Diana
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_Teaching
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_The_Burden_of_Royalty
1.18_-_M._AT_DAKSHINESWAR
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Tabooed_Acts
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.200-1.224_Talks
12.01_-_The_Return_to_Earth
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Tabooed_Things
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_On_Prayer
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_The_Double_Soul_in_Man
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_Religion
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_Temporary_Kings
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.27_-_AT_DAKSHINESWAR
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.300_-_1.400_Talks
13.05_-_A_Dream_Of_Surreal_Science
1.30_-_Adonis_in_Syria
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Gardens_of_Adonis
1.34_-_The_Myth_and_Ritual_of_Attis
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.38_-_The_Myth_of_Osiris
1.39_-_The_Ritual_of_Osiris
1.400_-_1.450_Talks
14.05_-_The_Golden_Rule
1.40_-_The_Nature_of_Osiris
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.550_-_1.600_Talks
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.67_-_Faith
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
17.11_-_A_Prayer
18.02_-_Ramprasad
18.05_-_Ashram_Poets
1.83_-_Epistola_Ultima
1914_03_09p
1914_11_03p
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1953-10-21
1953-10-28
1953-11-04
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1970_04_12
1970_05_15
1.ac_-_A_Birthday
1.anon_-_A_drum_beats
1.anon_-_But_little_better
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.ap_-_The_Universal_Prayer
1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)
1.bs_-_Look_into_Yourself
1.bs_-_Love_Springs_Eternal
1.bs_-_The_moment_I_bowed_down
1.bsv_-_The_Temple_and_the_Body
1.cj_-_To_Be_Shown_to_the_Monks_at_a_Certain_Temple
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dz_-_Joyful_in_this_mountain_retreat
1.dz_-_One_of_six_verses_composed_in_Anyoin_Temple_in_Fukakusa,_1230
1.dz_-_The_whirlwind_of_birth_and_death
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Celephais
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_Hypnos
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1.fs_-_Cassandra
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Hero_And_Leander
1.fs_-_The_Artists
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Veiled_Statue_At_Sais
1.hs_-_Naked_in_the_Bee-House
1.ia_-_Fire
1.ia_-_My_Heart_Has_Become_Able
1.ia_-_My_heart_wears_all_forms
1.jh_-_Lord,_Where_Shall_I_Find_You?
1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_IV
1.jkhu_-_A_Visit_to_Hattoji_Temple
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Ode_On_Melancholy
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Psyche
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Sonnet._To_A_Young_Lady_Who_Sent_Me_A_Laurel_Crown
1.jr_-_The_Self_We_Share
1.jwvg_-_The_Wanderer
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_O_Servant_Where_Dost_Thou_Seek_Me
1.kbr_-_The_Self_Forgets_Itself
1.kbr_-_The_self_forgets_itself
1.kbr_-_Where_dost_thou_seem_me?
1.kbr_-_Where_do_you_search_me
1.ki_-_does_the_woodpecker
1.ki_-_mountain_temple
1.lb_-_Exile's_Letter
1.lb_-_Looking_For_A_Monk_And_Not_Finding_Him
1.lb_-_Staying_The_Night_At_A_Mountain_Temple
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Laeta-_A_Lament
1.lovecraft_-_On_Reading_Lord_Dunsanys_Book_Of_Wonder
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_City
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.mb_-_by_the_old_temple
1.mb_-_None_is_travelling
1.mb_-_temple_bells_die_out
1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)
1.ms_-_Temple_of_Eternal_Light
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.okym_-_56_-_And_this_I_know-_whether_the_one_True_Light
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragments_Written_For_Hellas
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Hymn_To_Mercury
1.pbs_-_I_Stood_Upon_A_Heaven-cleaving_Turret
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Ode_To_Heaven
1.pbs_-_Ode_To_Liberty
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Orpheus
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Tower_Of_Famine
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_City_Of_Sin
1.pp_-_Raga_Dhanashri
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Love_Among_The_Ruins
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rmd_-_Raga_Basant
1.rmr_-_Elegy_X
1.rmr_-_The_Sonnets_To_Orpheus_-_I
1.rt_-_A_Dream
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Leave_This
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_Lovers_Gifts_XIII_-_Last_Night_In_The_Garden
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rt_-_Senses
1.rt_-_The_Gardener_IV_-_Ah_Me
1.rt_-_The_Gardener_XIII_-_I_Asked_Nothing
1.rt_-_The_Gardener_XIV_-_I_Was_Walking_By_The_Road
1.rwe_-_The_Problem
1.rwe_-_Wealth
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.srmd_-_He_dwells_not_only_in_temples_and_mosques
1.st_-_I_live_in_a_place_without_limits
1.sv_-_Song_of_the_Sanyasin
1.tr_-_First_Days_Of_Spring_-_The_sky
1.tr_-_The_Way_Of_The_Holy_Fool
1.wby_-_Anashuya_And_Vijaya
1.whitman_-_A_Broadway_Pageant
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Not_Heaving_From_My_Ribbd_Breast_Only
1.whitman_-_Or_From_That_Sea_Of_Time
1.whitman_-_Passage_To_India
1.whitman_-_Salut_Au_Monde
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XI
1.whitman_-_Song_Of_Myself-_XXXIV
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Spirit_That_Formd_This_Scene
1.whitman_-_Unnamed_Lands
1.whitman_-_Voices
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Farewell
1.ww_-_Artegal_And_Elidure
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Composed_After_A_Journey_Across_The_Hambleton_Hills,_Yorkshire
1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802
1.ww_-_Emperors_And_Kings,_How_Oft_Have_Temples_Rung
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Indignation_Of_A_High-Minded_Spaniard
1.ww_-_It_Is_a_Beauteous_Evening
1.ww_-_Ode
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_Temple_Tree_Path
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Recluse_-_Book_First
1.ww_-_To_Dora
1.ww_-_To_The_Memory_Of_Raisley_Calvert
1.ww_-_Troilus_And_Cresida
1.ww_-_Upon_The_Same_Event
1.ww_-_Weak_Is_The_Will_Of_Man,_His_Judgement_Blind
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Yew-Trees
1.ym_-_Pu-to_Temple
2.01_-_AT_THE_STAR_THEATRE
2.01_-_On_Books
2.01_-_The_Object_of_Knowledge
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Temple
2.02_-_Meeting_With_the_Goddess
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.04_-_ADVICE_TO_ISHAN
2.04_-_On_Art
2.04_-_The_Forms_of_Love-Manifestation
2.05_-_Apotheosis
2.05_-_Infinite_Worlds
2.05_-_The_Holy_Oil
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_The_Wand
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Cup
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_On_Non-Violence
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.0_-_THE_ANTICHRIST
2.1.02_-_Love_and_Death
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_THE_MASTERS_REMINISCENCES
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.14_-_AT_RAMS_HOUSE
2.14_-_The_Unpacking_of_God
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.16_-_The_Magick_Fire
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.19_-_Feb-May_1939
2.19_-_THE_MASTER_AND_DR._SARKAR
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.22_-_THE_MASTER_AT_COSSIPORE
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_The_Mother's_Help_in_Difficulties
2.4.02.08_-_Contact_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
2.4.1_-_Human_Relations_and_the_Spiritual_Life
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.04_-_A_Vision
3.00_-_The_Magical_Theory_of_the_Universe
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_The_Principles_of_Ritual
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Psychology_of_Rebirth
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.06_-_The_Formula_of_The_Neophyte
3.07_-_The_Ananda_Brahman
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_The_Mystery_of_Love
3.10_-_Of_the_Gestures
3.11_-_Spells
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.16.1_-_Of_the_Oath
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.03_-_To_the_Ganges
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.20_-_Of_the_Eucharist
3.21_-_Of_Black_Magic
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
33.10_-_Pondicherry_I
33.13_-_My_Professors
33.14_-_I_Played_Football
3.6.01_-_Heraclitus
4.01_-_Proem
4.03_-_Prayer_of_Quiet
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.04_-_Conclusion
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.1.01_-_The_Intellect_and_Yoga
4.14_-_THE_SONG_OF_MELANCHOLY
4.20_-_The_Intuitive_Mind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.3_-_Bhakti
4.41_-_Chapter_One
4.43_-_Chapter_Three
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.07_-_Beginnings_Of_Civilization
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.4_-_The_Book_of_Partings
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.02_-_Ahana
5.4.01_-_Notes_on_Root-Sounds
6.04_-_The_Plague_Athens
6.0_-_Conscious,_Unconscious,_and_Individuation
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.06_-_The_Simple_Life
7.07_-_Prudence
7.11_-_Building_and_Destroying
7.14_-_Modesty
7.5.26_-_The_Golden_Light
7.5.59_-_The_Hill-top_Temple
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Averroes_Search
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
Book_of_Exodus
Book_of_Imaginary_Beings_(text)
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_VII
COSA_-_BOOK_X
Diamond_Sutra_1
DS4
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
Gorgias
Guru_Granth_Sahib_first_part
IS_-_Chapter_1
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.03_-_INVOCATION
LUX.05_-_AUGOEIDES
Medea_-_A_Vergillian_Cento
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_12_10
r1914_10_30
r1917_02_11
Sayings_of_Sri_Ramakrishna_(text)
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_051-075
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_Paul_to_the_Ephesians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Hidden_Words_text
The_Immortal
The_Lottery_in_Babylon
The_One_Who_Walks_Away
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
Timaeus
Verses_of_Vemana

PRIMARY CLASS

Place
SIMILAR TITLES
Hearts temple-shrine to Savitri
Liber 7 - Io Pan! - Birth-Words of a Master of the Temple
Temple
The Astral Temple
the Astral Temple
the Garden-Temple of Dreams
The Temple
the Temple
The Temple-City
the Temple-City
the Temple (inside)
The Temple of Boundless Light
the Temple of Boundless Light
The Temple of Knowledge
the Temple of Knowledge
the Temple of our HGA
the Temple of Remembrance
The Temple of Sages
the Temple of Sages
the Temple of Sages (notes)
the Temple of Savitri
the Temple of the Beloved
the Temple of the Divine within you
the Temple of the Mind
The Temple of the Morning Star
the Temple of the Morning Star
The Temple of the Mother
the Temple of the Mother
The Temple of Timelessness
the Temple of Timelessness
the Temple (quotes)
the Temple-Tower to Heaven

DEFINITIONS


TERMS STARTING WITH

Temple: Any place or edifice dedicated to the worship of deity or regarded as the dwelling place of deity. Also, the meeting place of esoteric or mystic fraternal orders, where their secret rituals are carried out.

Temple [from Latin templum, tempulum a small division from Greek, Latin tem to cut off, mark out] Templum was a spot marked off for sacred purposes by the augur with his staff, and might be on the ground or in the sky, where it was a region designated for the observation of omens. This connects the idea with that of the celestial mansions or zodiacal signs. From being a mere marked-off spot, it gradually evolved into elaborate edifices, and it has also a figurative use, as when the body is called the temple of God or the earth is described as a temple. When a temple in ancient days was constructed by adepts for specific purposes, it became a center or receptacle of spiritual energies attracted and focused there; and from this arose the merely exoteric ideas, true in their origin but absurdly untrue today, that a consecrated portion of a temple or church was the Holy of Holies or the Seat of God, etc.

Temple ::: In the ancient world, temples were the centers of outward religious life, places at which public religious observances were normally conducted by the priestly professionals. In traditional Judaism, the only legitimate Temple was the one in Jerusalem, built first by King Solomon around 950 B.C.E., destroyed by Babylonian King Nebuchadnezzar around 587/6 B.C.E., and rebuilt about 70 years later. It was destroyed by the Romans in 70 CE. The site of the ancient Jewish Temple is now occupied, in part, by the “Dome of the Rock” Mosque. In recent times, “temple” has come to be used synonymously with synagogue in some Jewish usage.

Temple Mount Faithful ::: A religious group committed to the reconstruction of the Jewish Temple on the Temple Mount.

Temple Mount ::: The platform on Mt. Moriah where both Jewish Temples once stood.

Temple of Solomon The building of this temple, according to the Bible, was first projected by King David, but on command of the Lord was not carried out by him because he had “shed much blood.” David, however, assembled materials and workmen. To aid him in building the Temple, his son Solomon appealed to Hiram or Huram, King of Tyre, to send him a skillful artisan, and King Hiram sent Hiram Abif to Solomon, also workmen and additional supplies of timber.

Temple of the flesh: The physical body.

Temple (or &

Templer ::: German sect that founded settlements in Palestine in the 19th and 20th centuries.

Temple, William: For many years Archbishop of York, Temple (born 1881) has written extensively on the philosophy of religion. In Mens Creatrix and most recently in Nature Man and God, he has argued for a universe of levels, culminating in value, and pointing to God as Supreme Value and hence Ultimate Reality. Recent work on the nature of revelation has given him the definition of revelation as "coincidence of divinely guided event and divinely guided apprehension", in this setting he places (see Christ the Truth) the Incarnation as central and most significant event apprehended by the Christian community. He is a Platonist in tendency, although within recent years this has been modified by scholasticism, and a study of Marxian philosophy. -- W.N.P.

temple ::: 1. A building or place dedicated to the worship of a deity or deities. 2. Fig. Something regarded as having within it a divine presence. temples, temple-door, temple-soil, temple-tower, rock-temple"s.

templed ::: a. --> Supplied with a temple or temples, or with churches; inclosed in a temple.

templed ::: like a temple or enclosed as in a temple.

temple ::: “In her unlit temple of eternity,”

temple ::: n. --> A contrivence used in a loom for keeping the web stretched transversely.
The space, on either side of the head, back of the eye and forehead, above the zygomatic arch and in front of the ear.
One of the side bars of a pair of spectacles, jointed to the bows, and passing one on either side of the head to hold the spectacles in place.
A place or edifice dedicated to the worship of some deity;


temples and palaces must have been general in

temple. See VIHĀRA; CHoL; TERA; DGON PA.

temple

templet ::: n. --> A gauge, pattern, or mold, commonly a thin plate or board, used as a guide to the form of the work to be executed; as, a mason&


TERMS ANYWHERE

1) the First Temple was destroyed by the Babylonians;


2) the Second Temple was destroyed by the Romans;


able to complete the building of the Temple.

Acacia Tortilis ::: A tree prevalent in the southern wadis (valleys) of Israel and used in the construction of the Holy Temple and tabernacle.

According to the Biblical account the Temple was completely built, while according to Masonic tradition the building was left unfinished on account of the death of Hiram Abif. The temple after its completion retained its original splendor for only 33 years when the Egyptian King Shishak made war upon Rehoboam, Solomon’s son, captured Jerusalem, and took away all the treasures of the temple and of the king’s house. Its history is one of repeated profanation and of alternate spoilations and repairs, until finally in 588 BC it was entirely destroyed by Nebuchadnezzar in the reign of Zedekiah. Yet Herodotus who, some 150 years later, visited Tyre and described the temple of Melkarth and Astoreth, does not even mention the Temple of Solomon, supporting the view that there never was such a structure actually built.

According to the Old Testament, the building of the temple was completed, but it was used for its high purposes only briefly. Allegorically this was during the Golden Age of the childhood of the human race — the building was complete only as regards childhood when the gods walked among mankind and were their divine instructors; but humanity was not yet truly human, for manas (mind) had not yet been awakened by the manasaputras of whom Hiram Abif was a type. It is here that Masonic tradition should be studied together with the Biblical account. Then with the awakening of manas, and the eating from the Tree of Knowledge and hence the power to choose between good and evil — in other words, with the beginning of self-directed evolution, the temple was desecrated again and again. “The building of the Temple of Solomon is the symbolical representation of the gradual acquirement of the secret wisdom, or magic; the erection and development of the spiritual from the earthly; the manifestation of the power and splendor of the spirit in the physical world, through the wisdom and genius of the builder. The latter, when he has become an adept, is a mightier king than Solomon himself, the emblem of the sun or Light himself — the light of the real subjective world, shining in the darkness of the objective universe. This is the ‘Temple’ which can be reared without the sound of the hammer, or any tool of iron being heard in the house while it is ‘in building’ ” (IU 2:391).

Adapa: In Babylonian mythology, the name of a hero created and endowed with wisdom by Ea, whose temple at Eridu he was to tend. Summoned before Anu, god of the sky, he unwittingly refused immortality.

adytum ::: Adytum The inner sanctum of a Temple. See also Builders of the Adytum.

Adytum (Latin) [from Greek adytos from a not + duo to enter] plural adyta. Not to be entered; the innermost shrine of a temple. The holy of holies or sanctum sanctorum was common in the architectural plan of the temples of all ancient nations. It frequently contained a sarcophagus and the image of the god to whom the temple was dedicated. A symbol of regeneration, resurrection, and initiation. The Jews, when they become exclusive and wholly exoteric in their religious beliefs and practices, made the adytum the symbol of their national monotheism, exoterically; and esoterically a symbol of mere generation rather than regeneration. Yet the true meaning can be read in the story of David dancing before the ark, for the dance was essentially a Bacchic rite, whose meaning was unfolded only in the Mysteries; and the ark is the symbol of that vehicle in which are preserved the germs of all living things destined to repeople the earth in a new cycle.

adytum ::: n. --> The innermost sanctuary or shrine in ancient temples, whence oracles were given. Hence: A private chamber; a sanctum.

adytum ::: the innermost part of a temple; the secret shrine whence oracles were delivered; a most sacred or reserved part of any place of worship; hence, fig. a private or inner chamber, a sanctum.

Adytum ::: Traditionally this was the innermost sanctuary of a Greek temple. Refers to the holiest layers of self and spirituality as well as to the innermost levels of the Temple.

A E I O V These five vowels (V is the classic U) were often inscribed on Roman temples, after the manner of the Greeks, who recorded the number of the root-races in their temples “by the seven vowels, of which five were framed in a panel in the Initiation halls of the Adyta” (SD 2:458).

Again, the building of a temple, sanctuary, Holy of Holies, etc., always signified in the occult language of ancient days the founding and dissemination throughout the world or a portion of mankind of a secret doctrine of nature. In a more restricted sense, the building of a temple referred to the actual establishment of an initiation center, where not only for such territory the ancient wisdom and its divine significances were taught, but disciples were trained and brought to the “new” or “second” birth, and thenceforth themselves became adepts or initiates. On these lines the building of Solomon’s Temple was the inauguration and establishment of the teaching of nature’s occult wisdom in Judea and surrounding territory.

agamas. ::: Saiva scriptures that describe the rules and procedures for image worship, which include temple construction, installation and consecration of the deities, methods of performing pujas in the temples, philosophy, recitation of mantras, worship involving figures or yantras and bhakti yoga

Ajnana (Sanskrit) Ajñāna [from a not + jñāna knowledge from the verbal root jñā to know, perceive, understand] More often absence of knowledge rather than ignorance. An ajnana is a profane, one who is outside the sanctum or inner temples of the Mysteries.

Al Aqsa Mosque ::: A mosque located on the Temple Mount in the Old City of Jerusalem where the Israelite Temple once stood. Constructed during the late seventh century, today control over the Ala Aqsa Mosque together with the Dome of the Rock and the rest of the Temple Mount is controlled by the Palestinian Muslim religious authority known as the Waqf, though Israel still maintains sovereignty over all of Jerusalem.

ALONE. ::: To be alone with the Divine is the highest of all privileged states for the sadhaka, for it is that in which inwardly he comes nearest to the Divine and can make all existence a communion in the chamber of the heart as well as in the temple of the universe. That is the beginning and base of the real oneness with all.

Also a sacred wooden pole or image standing close to the massebah and altar in early Shemitic sanctuaries, part of the equipment of the temple of Jehovah in Jerusalem till the Deuteronomic reformation of Josiah (2 Kings 23:6). The plural, ’asherim, denotes statues, images, columns, or pillars; translated in the Bible by “groves.” Maachah, the grandmother of Asa, King of Jerusalem, is accused of having made for herself such an idol, which was a lingham — for centuries a religious rite in Judaea. Sometimes called the Assyrian Tree of Life, “the original Asherah was a pillar with seven branches on each side surmounted by a globular flower with three projecting rays, and no phallic stone, as the Jews made of it, but a metaphysical symbol. ‘Merciful One, who dead to life raises!’ was the prayer uttered before the Asherah, on the banks of the Euphrates. The ‘Merciful One,’ was . . . the higher triad in man symbolized by the globular flower with its three rays” (TG 37). See also ASTARTE.

Altar ::: The English term "altar" can be used to refer to either the stand upon which the torah is placed to be read in synagogue (Heb. bima); or the sacrificial altar (Heb. Mizbeach) which existed in the tabernacle and Holy Temple.

Although part of the Hindu ceremonies necessitated a passing through the golden cow, as an emblem of Mother Nature, the neophyte did this in the same stooping position that was done in passing through the gallery in the ancient pyramids of Egypt. “The ceremony of passing through the Holy of Holies (now symbolized by the cow), in the beginning through the temple Hiranya gharba (the radiant Egg) — in itself a symbol of Universal, abstract nature — meant spiritual conception and birth, or rather the re-birth of the individual and his regeneration: the stooping man at the entrance of the Sanctum Sanctorum, ready to pass through the matrix of mother nature, or the physical creature ready to re-become the original spiritual Being, pre-natal Man” (SD 2:469-70).

among the 5 holy things found in the First Temple

amphiprostyle ::: a. --> Doubly prostyle; having columns at each end, but not at the sides. ::: n. --> An amphiprostyle temple or edifice.

and absent from the Second Temple. The Zohar

Anshei K'nesset HaGedolah ::: Hebrew for “Men of the Great Assembly”. During the Second Temple era, this insitution of 120 men led the Jewish people. They composed many prayers, enacted ordinances to protect Torah observance, and established the Hebrew calendar.

antetemple ::: n. --> The portico, or narthex in an ancient temple or church.

Anukis [Greek from Egyptian Ȧnqet from ȧnq to surround, embrace] Third of the triad of deities of Elephantine, consisting of Khnemu, Sati, and Anqet or Anukis. Her worship was common in northern Nubia, but later centered at Sahal, where her principal temple was situated. At Philae she was identified with Nephthys or Neith, it being common to regard Khnemu as a form of Osiris: hence Sati and Anqet became associated with Isis and Nephthys. However, Anqet is also represented with the disk and horned headdress of Isis and is called the lady of heaven, mistress of all the gods; giver of life and of all power, and of all health and joy of heart. The goddess is also associated with the embracing waters of the Nile, though the root itself shows that she is the embracing and all-surrounding cosmic life as well as it minor functions in manifestation. The ascriptions given to Anukis as the giver of life and of all power associate the goddess with the moon, whether in the cosmogonical or lower generative sense.

Arabindo, mandir karo, mandir karo [Bengali] ::: "Aurobindo, make a temple, make a temple."

Ariel ::: Hebrew for lion of God, refers to Jerusalem and also the Temple.

Ark of Isis In ancient Egypt deities were frequently associated with a boat in the temple ceremonies. “At the great Egyptian annual ceremony, which took place in the month of Athyr, the boat of Isis was borne in procession by the priests . . . This was in commemoration of the weeping of Isis for the loss of Osiris . . .” (TG 30). See also ARK

Artemis was also the protectress of mankind and was specially active in regard to the education of the child and youth. Boys and girls were consecrated to her in the temples. She was goddess of marriage and presided over births. Her chief festival, that of Ephesia or Artemisia, was held in the spring.

Artufas, Estufas Initiation caves or the underground secret temples of the Central American Indians, called kivas by the Indians of the southwestern United States.

Asimon ::: Public telephone token. ::: Asorah B'Tevet ::: The tenth day of Tevet, which commemorates the day the Babylonians breached the Jerusalem walls during the First Temple period.

Asmodeus (Hebrew) ’Ashmĕdai Covetous; an evil demon in later Jewish tradition, son of Naamah (sister of Tubal-cain) and Shamdon. The spirit of lust and anger, he is king of demons, with Lilith as queen, and is sometimes associated with Beelzebub, Azrael (Angel of Death), and Abbadon. In the Talmud he is connected with the legends of Solomon, where he is the destroyer of matrimonial happiness and is forced to help in building the temple. But his description in the apocryphal book of Tobit (3:8), where he is rendered harmless by Tobias and captured by the angel Raphael, is most likely the basis for modern writers (cf IU 2:482). Possibly taken from Zend aeshma-daeva with daeva meaning ethereal being, cosmic spirit.

Assyrians—those huge, forbidding stone images placed before temples and palaces—emerge

Astral Temple ::: A temple and base of operations created through the willpower and imaginative faculties of the practitioner. Such a structure exists on the Astral Plane and through consistent practice and persistent reinforcement the structure can take on qualities of physicality that belie the usually fluid and transient nature of the Astral. This allows for such a place to be used for rituals and as a point to safely begin the exploration of other planes.

Atash-Bahram, Atash Behram (Persian) Ātash-Bahrām, Ātash Behrām, Verethraghna (Avestan), Varhran, Varhram (Pahlavi) Varhrān, Varhrām. The sacred fire of the Parsis, kept perpetually burning on the altars; the third fire in the septenary system represents the first created fire, the fire of consciousness. Philosophically it alludes to the idea of becoming. It corresponds to the Hindu akasa (SD 1:338). Bahram (victorious) is one of the seven planets which rules over the first month of the Iranian year, Farvardin (Aries). In Vedic literature he is known as the slayer of the demon Vritra. In Islamic mystical writings Bahram is referred to as the fifth sphere or intellect. “As the earthly representative of the heavenly fire, it is the sacred center to which every earthly fire longs to return, in order to be united again, as much as possible, with its native abode. The more it has been defiled by worldly uses, the greater is the merit acquired by freeing it from defilement” (Vendidad 113). The Vestals in ancient Rome also kept a fire burning perpetually on their altars, as did the Greeks in the temple on the Acropolis, thus keeping the remembrance of the “living fire” by means of a visible manifestation.

a temple; sanctuary. fanes.

athenaeum ::: n. --> A temple of Athene, at Athens, in which scholars and poets were accustomed to read their works and instruct students.
A school founded at Rome by Hadrian.
A literary or scientific association or club.
A building or an apartment where a library, periodicals, and newspapers are kept for use.


Athravan, Atravan (Avestan), Atourban (Pahlavi), Azarban, Azarvan (Persian) Fire-guardian; the attendant of the sacred fire in Persian temples; the proper word for a priest in the Avesta, likewise Zoroaster’s name with the Persians in far later times. Blavatsky interprets the word as “teacher of fire.”

Aureole [diminutive of Latin aureus golden] Either a special spiritual radiance adorning the heads of saints and martyrs, or a golden halo surrounding the head or whole body of a holy man. The matter is clearly explained in The Mahatma Letters as: “a counterpart of what the astronomers call the red flames in the ‘corona’ may be seen in Reichenbach’s crystals or in any other strongly magnetic body. The head of a man — in a strong ecstatic condition, when all the electricity of his system is centered around the brain, will represent — especially in darkness — a perfect simile of the Sun during such periods [eclipses]. The first artist who drew the aureoles about the heads of his Gods and Saints, was not inspired, but represented it on the authority of temple pictures and traditions of the sanctuary and the chambers of initiation where such phenomena took place” (p. 162).

Azerekhsh (Pahlavi) The most celebrated of the ancient fire-temples of the Magi, situated in Shiz, the capital of Atropatene (the Persian Gazn). Tradition ascribes the temple of Azerekhsh to Zartusht (Zoroaster).

Babylonian Exile ::: In 586 BCE Babylonia conquered the Kingdom of Judah. Jerusalem and the First Temple were destroyed, and most Jews were sent into exile. (See also Galut).

Bar Kokhba Revolt ::: The second Jewish revolt against Rome (131-135 CE), lead by the warrior Bar Kokhba and the prominent sage Rabbi Akiva. The Roman emperor Hadrian promised at first to rebuild Jerusalem and the Temple, and later changed his mind and decided to establish a Roman colony there instead. After the defeat of the revolt at Betar the Romans leveled Jerusalem and exiled the population.

Barsom: In the rituals of the ancient Parsis, a bunch of twigs cut from the trees amidst appropriate rites and incantations and presented to the temples; only the priests were permitted to carry it during prayers or magical ceremonies.

Bath Qol, Bath Kol (Hebrew) Bath Qōl [from bath daughter + qōl voice] Daughter of the voice; used in the Qabbalah to signify the female side of the logos, the daughter of the primordial light, Shechinah, and is equivalent to the Hindu Vach and the Chinese Kwan-yin. It likewise signifies the wisdom that was received by initiates — figurated as a voice — this wisdom being the daughter of cosmic all-wisdom. “Bath Kol, the filia Vocis, the daughter of the divine voice of the Hebrews, responding from the mercy seat within the veil of the temple . . .” (SD 1:431n).

beaucatcher ::: n. --> A small flat curl worn on the temple by women.

Because nature is repetitive throughout, these Grand Masters are correspondentially related to the highest three of the four lower manifested planes of the seven planes of cosmic consciousness, in which exist the sevenfold manifested cosmos, the solar system, and the seven sacred planets. Specifically with reference to the seven globes of our earth-chain, Blavatsky gives these in the Chaldean Qabbalistic system as: 1) Archetypal World; 2) Intellectual or Creative World; and 3) Substantial or Formative World (SD 1:200). The lowest of the seven cosmic planes is the plane of our physical earth, which is the focus, result, and outermost expression of the energies and forces of the three higher planes. Thus our physical earth, as also physical man, are each the Temple, planned and built by the Three Grand Masters, according to the pattern which David has “by the spirit,” the divine plan which is hidden in the heart of everything that is. In accordance with this divine plan all evolution proceeds by the progressive manifestation of the divine life and the cosmic and human spiritual energies, powers, and faculties, evolving and unfolding from within, until at last the building of the Temple shall be completed and adorned as a fit and worthy habitation of the inner god.

Beelzebub, Beelzebul (Hebrew) Ba‘al zĕbūb [from ba‘al lord + zĕbūb fly] Lord of the flies; a god of the Philistines, popularly worshiped as the destroyer of flies, to whom was erected a temple at Ekron. The mythical zoology of the ancients points directly to an inner and mystical significance: “flies” is used not in the sense of the insect, but for a certain class of elementals whose “flying” around and through the earth is governed directly by lunar influences. Thus Beelzebub is in this connection a lunar divinity.

Beit HaMikdash ::: Holy Temple, spiritual center of the Jewish people.

Bel (Greek, Latin) [from Semitic ba‘al chief, lord] Lord, chief; one of the supreme gods of the Chaldeo- or Assyro-Babylonian pantheon: the second of the triad composed of Anu, Bel, and Ea. Assyriologists have assumed that Bel was simply the title of a deity, which they have designated as En-lil (the mighty lord). In the division of the universe into heaven, earth, and water, Bel was considered as the lord of the land, and his temple at Nippur was called E-kur (the mountain house), just as Ea’s was the watery house.

Betrayal of the Mysteries Ancient writers affirm that the prime requisite of every candidate seeking entrance into the Mysteries was a pledge of utter secrecy. Persons guilty of the betrayal of the Mysteries were rigidly excluded from participation in the celebration of the rites. Likewise those were debarred who accidentally were guilty of homicide or any major crime, or who had been proved guilty of sorcery. If merely unfortunate mediums, they were taken care of in hospitals maintained for that purpose in the neighborhood of temples, and if possible restored to health; if consciously traitorous or wicked, they were dealt with in other ways. Thus it is clear that even in the degenerate days dating from before Plato’s time in the countries surrounding the Mediterranean, abuse of occult power was considered one of the most heinous of human offenses, for it struck directly at the roots of society, and it was for this last reason that betrayal of the Mysteries, sorcery, or similar offense was punished by the State itself.

Bhadravihara (Sanskrit) Bhadravihāra [from bhadra auspicious, blessed + vihāra temple] The name of a Buddhist monestary. H. P. Blavatsky writes: “the Monastery of the Sages or Bodhisattvas. A certain Vihara or Matham in Kanyakubdja” (TG 55).

Bhavani Mandira (Bhawani Mandir) ::: [the temple of Bhavani, the Mother].

Birkat Kohanim [also spelled Cohanim] (&

Birs-Nimrud Modern name of an ancient Babylonian ziggurat or temple-tower of ancient Borsippa. Even today it is the most conspicuous and striking ruin in Iraq, situated on the top of a hill over a hundred feet high. A pyramidal, stepped structure called “the house of the seven divisions of heaven and earth,” it was dedicated to Nebo, the ancient Chaldean god of wisdom. Each of the seven divisions or stages was dedicated to one of the seven planets and was faced with bricks of the color appropriate to the planet.

Boaz (Hebrew) Bo‘az [from bĕ in + ‘oz might, strength, majesty] Strength, majesty; the name of an individual in the Old Testament, as well as of the left-hand pillar which was erected by the widow’s son, Hiram, before the temple of Solomon (1 Kings 7:21). From the standpoint of the Qabbalah, Boaz stands for the third Sephirah, Binah (intelligence or mind). The right-hand pillar was named Jachin (firmness, stability). The two pillars were commonly represented as white and black (or dark green) respectively, and correspond to the higher and lower ego or the dual manas.

Boaz: in Kabalistic and Masonic tradition, the white pillar of bronze cast for Solomon’s temple; the symbol of Divine Wisdom (Hokhmah, the second of the Sephiroth—q.v.).

Bodhi Tree or Bo Tree The tree of wisdom or knowledge; the tree (Pippala or Ficus religiosa) “under which Sakyamuni meditated for seven years and then reached Buddhaship. It was originally 400 feet high, it is claimed; but when Hiouen-Tsang saw it, about the year 640 of our era, it was only 50 feet high. Its cuttings have been carried all over the Buddhist world and are planted in front of almost every Vihara or temple of fame in China, Siam, Ceylon, and Tibet” (TG 59).

Brahmasrama (Sanskrit) Brahmāśrama [from brahman the supreme principle + āśrama sacred building, hermitage] Mystically, an esoteric seat, an initiation chamber, or secret room where the initiant strives to attain union with Brahman or the inner god. Also a temple, in which the sacred mysteries of the wisdom-religion are taught. Used as well to signify the headquarters of an esoteric school.

Breastplate ::: Ornament traditionally hung around the "neck" of the Sefer Torah, reminiscent of the breastplate worn by the High Priest when he ministered at the Temple in Jerusalem.

Temple: Any place or edifice dedicated to the worship of deity or regarded as the dwelling place of deity. Also, the meeting place of esoteric or mystic fraternal orders, where their secret rituals are carried out.

Temple [from Latin templum, tempulum a small division from Greek, Latin tem to cut off, mark out] Templum was a spot marked off for sacred purposes by the augur with his staff, and might be on the ground or in the sky, where it was a region designated for the observation of omens. This connects the idea with that of the celestial mansions or zodiacal signs. From being a mere marked-off spot, it gradually evolved into elaborate edifices, and it has also a figurative use, as when the body is called the temple of God or the earth is described as a temple. When a temple in ancient days was constructed by adepts for specific purposes, it became a center or receptacle of spiritual energies attracted and focused there; and from this arose the merely exoteric ideas, true in their origin but absurdly untrue today, that a consecrated portion of a temple or church was the Holy of Holies or the Seat of God, etc.

Temple ::: In the ancient world, temples were the centers of outward religious life, places at which public religious observances were normally conducted by the priestly professionals. In traditional Judaism, the only legitimate Temple was the one in Jerusalem, built first by King Solomon around 950 B.C.E., destroyed by Babylonian King Nebuchadnezzar around 587/6 B.C.E., and rebuilt about 70 years later. It was destroyed by the Romans in 70 CE. The site of the ancient Jewish Temple is now occupied, in part, by the “Dome of the Rock” Mosque. In recent times, “temple” has come to be used synonymously with synagogue in some Jewish usage.

Temple Mount Faithful ::: A religious group committed to the reconstruction of the Jewish Temple on the Temple Mount.

Temple Mount ::: The platform on Mt. Moriah where both Jewish Temples once stood.

Temple of Solomon The building of this temple, according to the Bible, was first projected by King David, but on command of the Lord was not carried out by him because he had “shed much blood.” David, however, assembled materials and workmen. To aid him in building the Temple, his son Solomon appealed to Hiram or Huram, King of Tyre, to send him a skillful artisan, and King Hiram sent Hiram Abif to Solomon, also workmen and additional supplies of timber.

Temple of the flesh: The physical body.

Temple (or &

Templer ::: German sect that founded settlements in Palestine in the 19th and 20th centuries.

Temple, William: For many years Archbishop of York, Temple (born 1881) has written extensively on the philosophy of religion. In Mens Creatrix and most recently in Nature Man and God, he has argued for a universe of levels, culminating in value, and pointing to God as Supreme Value and hence Ultimate Reality. Recent work on the nature of revelation has given him the definition of revelation as "coincidence of divinely guided event and divinely guided apprehension", in this setting he places (see Christ the Truth) the Incarnation as central and most significant event apprehended by the Christian community. He is a Platonist in tendency, although within recent years this has been modified by scholasticism, and a study of Marxian philosophy. -- W.N.P.

Buddhachchhaya (Sanskrit) Buddhacchāyā [from buddha awakened one + chāyā shadow] The shadow of the Buddha; during certain commemorative Buddhist celebrations, an image said to have appeared in the temples and in a certain cave visited by Hiuen-Tsang (c. 602 – 664), the famous Chinese traveler (IU 1:600-01).

built a temple to him [Rf I Kings II, 7.]

candelabrum ::: n. --> A lamp stand of any sort.
A highly ornamented stand of marble or other ponderous material, usually having three feet, -- frequently a votive offering to a temple.
A large candlestick, having several branches.


capitol ::: --> The temple of Jupiter, at Rome, on the Mona Capitolinus, where the Senate met.
The edifice at Washington occupied by the Congress of the United States; also, the building in which the legislature of State holds its sessions; a statehouse.


Catacombs Subterranean caverns and galleries, some of the most celebrated being in and around Rome. These were constructed for sepulcher, but such was not the original purpose of many in other parts of the world, though many of these also were later used for burial and hence contain bones. This latter class was originally used as secret temples for the enactment of initiatory rites. “There were numerous catacombs in Egypt and Chaldea, some of them of a very vast extent. The most renowned of them were the subterranean crypts of Thebes and Memphis. The former, beginning on the western side of the Nile, extended towards the Lybian desert, and were known as the Serpent’s catacombs, or passages. It was there that were performed the sacred mysteries of the kuklos anagkes, the ‘Unavoidable Cycle,’ more generally known as ‘the circle of necessity’; the inexorable doom imposed upon every soul after the bodily death, and when it has been judged in the Amenthian region” (SD 2:379).

cella ::: n. --> The part inclosed within the walls of an ancient temple, as distinguished from the open porticoes.

Chandrakanta (Sanskrit) Candrakānta [from candra moon + kānta desired, loved from the verbal root kam to desire] Lovely as the moon, moon-loved; the moonstone, a gem popularly believed to be formed by the congelation of the moon’s rays, and also supposed to be dissolved by the moon’s light, hence magical properties are attributed to it. “It has a very cooling influence in fever if applied to both temples” (TG 76).

Chanukah (&

Cherub, Cherubim (Hebrew) Kĕrūb, Kĕrūbīm A celestial, sacred, occult being in Hebrew mythology; in the Old Testament various descriptions are given of the Cherubim, the prevailing one being that of winged entities with four faces, those respectively of a man, a lion, an ox, and an eagle. In Genesis, they are the guardians of Paradise; in Exodus (25:18-22) their images are to be placed in the mercy-seat and also in Solomon’s temple (1 Kings 6:23-35), but their most frequent association is with the throne or chariot of Yahweh (Jehovah). In Ezekiel and the Qabbalah the Cherubim are represented as the four holy living creatures. “These four animals are, in reality, the symbols of the four elements, and of the four lower principles in man. Nevertheless, they correspond physically and materially to the four constellations that form, so to speak, the suite or cortege of the Solar God, and occupy during the winter solstice the four cardinal points of the zodiacal circle” (SD 1:363).

cherub ::: n. --> A mysterious composite being, the winged footstool and chariot of the Almighty, described in Ezekiel i. and x.
A symbolical winged figure of unknown form used in connection with the mercy seat of the Jewish Ark and Temple.
One of a order of angels, variously represented in art. In European painting the cherubim have been shown as blue, to denote knowledge, as distinguished from the seraphim (see Seraph), and in later art the children&


church ::: n. --> A building set apart for Christian worship.
A Jewish or heathen temple.
A formally organized body of Christian believers worshiping together.
A body of Christian believers, holding the same creed, observing the same rites, and acknowledging the same ecclesiastical authority; a denomination; as, the Roman Catholic church; the Presbyterian church.


columnated ::: a. --> Having columns; as, columnated temples.

Corresponding in origin to the Indian apsaras, the pairikas correspond to the elementals of the air, rather than water, called sylphs by the medieval Fire-philosophers. The rain-bestowing god Tishtrya corresponds to the sixth principle in man, buddhi, which fructifies the fifth and fourth principles. Thus it is only when the lower passions, the pairikas, have been mastered, that the light of Tishtrya — the buddhic splendor — may shine in the temple (Theos).

Cosmically the four cardinal points represent a certain stage of manifestation where the three become four, in this case the number of matter. The Zohar says that the three primordial elements and the four cardinal points and all the forces of nature form the Voice of the Will, which is the manifested Logos. The Dodonaean Zeus includes in himself the four elements and the four cardinal points. Brahma is likewise four-faced. The pyramid is the triangle repeated on the four cardinal points and symbolizes, among other things, the phenomenal merging into the noumenal. The four cardinal points are presided over, or are manifestations of, four cosmic genii, dragons, maharajas — in Buddhism the chatur-maharajas (four great kings) — hidden dragons of wisdom, or celestial nagas. Hinduism has the four, six, or eight lokapalas. In the Egyptian and Jewish temples these points were represented by the four colors of the curtain hung before the Adytum. See also EAST; NORTH; SOUTH; WEST

Crashaw, Richard. Steps to the Temple. Sacred Poems.

crotaphite ::: n. --> The temple or temporal fossa. Also used adjectively.

crotaphitic ::: n. --> Pertaining to the temple; temporal.

Cult ::: A general term for formal aspects and interrelationships of religious observance, often as focused on a particular phenomenon (e.g., the “temple cult,” the “cult of saints”).

Dache-Dachus (Chaldean) “The dual emanation of Moymis, the progeny of the dual or androgynous World-Principle, the male Apason and female Tauthe. Like all theocratic nations possessing Temple mysteries, the Babylonians never mentioned the ‘One’ Principle of the Universe, nor did they give it a name. This made Damascius (Theogonies) remark that like the rest of ‘barbarians’ the Babylonians passed it over in silence. Tauthe was the mother of the gods, while Apason was her self-generating male power, Moymis, the ideal universe, being her only-begotten son, and emanating in his turn Dache-Dachus, and at last Belus, the Demiurge of the objective Universe” (TG 93).

Daduchus (Greek) dadouchos. A torch-bearer; one of the four celebrants in the Eleusinian Mysteries, preceding the Mystae in the procession to the temple of Demeter on the fifth day of the celebration of those rites.

Dambulla A huge rock in Ceylon, with several large, ancient cave-temples (viharas) cut in it. The Maharaja Vihara (172 by 75 ft) contains upwards of 50 figures of Buddha, most larger than life, formed from the solid rock. At the Mahadewiyo Vihara is a figure of the dead Gautama Buddha 47 feet long, reclining on a couch and pillow cut out of solid rock.

decastyle ::: a. --> Having ten columns in front; -- said of a portico, temple, etc. ::: n. --> A portico having ten pillars or columns in front.

dedicate ::: p. a. --> Dedicated; set apart; devoted; consecrated. ::: v. t. --> To set apart and consecrate, as to a divinity, or for sacred uses; to devote formally and solemnly; as, to dedicate vessels, treasures, a temple, or a church, to a religious use.
To devote, set apart, or give up, as one&


dedication ::: n. --> The act of setting apart or consecrating to a divine Being, or to a sacred use, often with religious solemnities; solemn appropriation; as, the dedication of Solomon&

Delphi (Greek) One of the most sacred spots of ancient Greece, renowned as the seat of the most famous of the ancient Greek oracles, often called by the Greeks themselves the center or navel of the earth, though these sacred centers, mountains, etc., are numerous and are localizations of a general idea. Delphi is situated in a kind of bowl on Mount Parnassus in Phocis; its original name as found in Homer was Pytho, which connects it with Apollo, whose temple and oracle were there. It was also the place where the Pythian games were celebrated and one of the two meeting places of the Amphictyonic Council.

Deva-laya (Sanskrit) Devalaya [from deva spiritual being + laya dissolving place from the verbal root lī to dissolve] The shrine of a spiritual being; all Brahmanical temples were called deva-layas. Laya has in this case the significance of a place where all the lower dissolves upwards into the higher.

  “Devanagari is as old as the Vedas, and held so sacred that the Brahmans, first under penalty of death, and later on, of eternal ostracism, were not even allowed to mention it to profane ears, much less to make known the existence of their secret temple libraries” (Five Years of Theosophy 360).

Devanagari (Sanskrit) Devanāgarī “Divine city writing,” the alphabetic script of Aryan India, in which the Sanskrit language is usually written. The Devanagari alphabet and the art of writing it were kept secret for ages, and the dvijas (twice-born) and the dikshitas (initiates) alone were originally permitted to use this literary art. In India, as in many other countries which have been the seat of archaic civilizations, sacred and secret records were committed to the tablets of the mind, rather than to material tablets. Alone the priesthood invariably had, in addition to the mnemonic records, an ideographic or syllabic script which was used when considered convenient or necessary, mainly for intercommunication between themselves and brother-initiates speaking other tongues. This applied to ideographic characters which can be read with equal facility by those acquainted with them, whatever their spoken mother-tongue may be, and to written characters imbodying an archaic or sacred language, as was the case with the ancient Sanskrit. This is the main reason why these ancient peoples have so few allusions — and sometimes no allusions at all — to writing; in the civilizations of those far past times writing was not found to be a need and was kept as a sacred art for the temple scribes.

dipteral ::: a. --> Having two wings only; belonging to the order Diptera.
Having a double row of columns on each on the flanks, as well as in front and rear; -- said of a temple.


distyle ::: a. --> Having two columns in front; -- said of a temple, portico, or the like.

Dolmen: A Celtic name given to a. structure of two or more upright monoliths supporting a flat roof-stone; dolmens are generally believed to have been tombs, but some authorities assume that they were primitive temples.

Dracontia Temples dedicated to the Dragon, emblem of the sun, of life, wisdom, and cycles. Once they covered the globe; all that remains are those colossal upreared monoliths, or combinations of monoliths, seen at Stonehenge, Carnac, and other places. The Serpent Mounds, such as those in Ohio, symbolize the same thing. Besides being mute historic witnesses of a knowledge of the mysteries of the cosmic or mundane serpent, these temples were used as means of divination by the priests who understood their secrets.

Eileithya: A goddess of prehistoric Crete (mentioned by Homer); one of her cave temples was discovered at Amnisos (Candia).

Elephanta A small island near Bombay, called Gharipur or Gharapuri in India, which received its present name from Portuguese navigators because of its colossal elephants sculpted in stone. The island is also famous for a large cave-temple containing much noteworthy sculptures.

Ephesus The chief of the twelve Ionic cities on the coast of Asia Minor, where the cultures of western Asia and Greece blended. Associated with Artemis or Diana of the Ephesians, Greek name of the Mylitta, Cybele, etc., of the Asiatic cults. The Ephesian Artemis is represented as a female figure with many breasts, the Great Mother Multimamma. The original temple was built in the 6th century BC, burnt in 356 BC and so magnificently restored that it was enumerated among the seven wonders of the world.

Eridu One of the oldest seats of religious culture in ancient Babylonia, located a few miles SSW of Ur in Chaldea, and mentioned in ancient records as the city of the deep. In it was a temple of Ea, god of the sea and of wisdom. Rediscovered in 1854, it is now about 120 miles from the Persian Gulf, though spoken of in old records as being on the shore; calculations based on the rate of alluvial deposition places its date in the seventh millennium BC. Sayce, by comparing the Akkadian calendar with the present position of the vernal equinox, gives a date going back to 4700 BC.

ESOTERIC HISTORY BEFORE 1875 Members of this planetary hierarchy incarnated in mankind, eventually to make up what in the esoteric history has been called the &

Evocation ::: The calling forth of an entity to a more perceptible and cohesive appearance before the evoker. Usually invocation is viewed as a calling within one's self of a power or entity whereas an evocation is a calling forth outside of oneself, like in a temple or at an altar. But an evocation can also be thought of as a calling forth of a sub-lunar spirit while an invocation can be a calling forth of a more cosmic deity or power such as an archangel, regardless of whether it actually inhabits the body of the summoner. It's a matter of context and the system used.

fane ::: n. --> A temple; a place consecrated to religion; a church.
A weathercock.


favorite ::: n. --> A person or thing regarded with peculiar favor; one treated with partiality; one preferred above others; especially, one unduly loved, trusted, and enriched with favors by a person of high rank or authority.
Short curls dangling over the temples; -- fashionable in the reign of Charles II.
The competitor (as a horse in a race) that is judged most likely to win; the competitor standing highest in the betting.


First Temple Period (ca. 850 - 586 B.C.) ::: Period during which the first Holy Temple existed and functioned until destroyed by the Babylonians.

flame ::: “The true soul secret in us,—subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil,—this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

Foh-maeyu, Fo mai-yu (Chinese) [from fo buddha + miao temple] Buddha’s temple; a temple dedicated to Sakyamuni Buddha.

former ::: n. --> One who forms; a maker; a creator.
A shape around which an article is to be shaped, molded, woven wrapped, pasted, or otherwise constructed.
A templet, pattern, or gauge by which an article is shaped.
A cutting die. ::: a.


  “Founder of the religion variously called Mazdaism, Magism, Parseeism, Fire-Worship, and Zoroastrianism. The age of the last Zoroaster (for it is a generic name) is not known, and perhaps for that very reason. Zanthus of Lydia, the earliest Greek writer who mentions this great lawgiver and religious reformer, places him about six hundred years before the Trojan War. But where is the historian who can now tell when the latter took place? Aristotle and also Eudoxus assign him a date of no less than 6,000 years before the days of Plato, and Aristotle was not one to make a statement without a good reason for it. Berosus makes him a king of Babylon some 2,200 years b.c.; but then, how can one tell what were the original figures of Berosus, before his MSS. passed through the hands of Eusebius, whose fingers were so deft at altering figures, whether in Egyptian synchronistic tables or in Chaldean chronology? Haug refers Zoroaster to at least 1,000 years b.c.; and Bunsen . . . finds that Zarathustra Spitama lived under the King Vistaspa about 3,000 years b.c., and describes him as ‘one of the mightiest intellects and one of the greatest men of all time. . . . the Occult records claim to have the correct dates of each of the thirteen Zoroasters mentioned in the Dabistan. Their doctrines, and especially those of the last (divine) Zoroaster, spread from Bactria to the Medes; thence, under the name of Magism, incorporated by the Adept-Astronomers in Chaldea, they greatly influenced the mystic teachings of the Mosaic doctrines, even before, perhaps, they had culminated into what is now known as the modern religion of the Parsis. Like Manu and Vyasa in India, Zarathustra is a generic name for great reformers and law-givers. The hierarchy began with the divine Zarathustra in the Vendidad, and ended with the great, but mortal man, bearing that title, and now lost to history. . . . the last Zoroaster was the founder of the Fire-temple of Azareksh, many ages before the historical era. Had not Alexander destroyed so many sacred and precious works of the Mazdeans, truth and philosophy would have been more inclined to agree with history, in bestowing upon that Greek Vandal the title of ‘the Great’ ” (TG 384-5).

Freemasonry: A world-wide philosophical fraternal institution. Its origins are lost in the immemorial past, although it is claimed to have been founded at the time of the building of Solomon’s Temple; its present organization dates from 1717, the establishment of the premier Grand Lodge of England. It teaches morality and basic religion by means of symbols, particularly those derived from the builder’s craft; its basic doctrines include belief in God, the Great Architect of the Universe, and belief in the immortality of the soul. A great deal of ancient and medieval occult lore, particularly of the Kabalah and of alchemy, has been retained by the Order in a more or less modified form. According to H. L. Haywood, in Supplement to Mackey’s Encyclopedia of Freemasonry (copyright, 1946, by the Masonic History Company), Vol. III, p. 1234, “A Masonic Lodge represents a body of workmen in which each member has a station or place corresponding to his task or function.” It is stated in the same volume (p. 1485) that “there is no occultism in Freemasonry, though the word is often used loosely in the Ritual, as a synonym for ‘arcane.’ The correct Masonic word is ‘esoteric.’”

freemasonry ::: Freemasonry A fraternity (see above), which in modern days is trying to shake off its reputation for secrecy. It is believed that Freemasonry evolved from the medieval guilds of the stonemasons on the notion that the architecture of a church (Solomon's Temple in particular) is a metaphor for the architecture of the Soul and man's relationship with God. The founders of many occult organisations were Freemasons and seem to have modelled their modi operandi along Masonic lines, for example, The Hermetic Order of the Golden Dawn.

Freemasonry in fact was started as a minor theosophical movement as also were the original Order of the Temple, and the Rosicrucian Order, each of which was designed with the purpose of keeping alive in the outer world as far as the times permitted a knowledge of the ancient wisdom-teachings.

Fung Shui, Feng Shui (Chinese) Wind, rain, or water; the science and art which tends to realize the ideal aim that every human dwelling place — village or city, fields and surrounding regions, roads, gates, temples; in fact everything connected with human activities upon earth — must be situated and constructed so that the universe can exercise as completely as possible its favorable influences upon them.

Gemini (The Twins): The third sign of the Zodiac. Its symbol (II) represents two pieces of wood bound together, symbolical of the unremitting conflict of contradictory mental processes. The Sun is in Gemini annually from May 21 to June 20. Astrologically it is the thirty degree arc immediately preceding the Summer Solstice, marked by the passing of the Sun over the Tropic of Cancer, and occupying a position along the Ecliptic from 60° to 90°. It is the “mutable” quality of the element Air: positive, dual. Ruler: Mercury. Detriment: Jupiter. Symbolic interpretation: Castor and Pollux; Bohas and Jakin, of Solomon’s Temple; the Pillars of Hercules.

Geneva Initiative ::: Unofficial initiative proposed during the Second Intifada in December 2003 by Yossi Beilin (Israeli peace activist) and Yasser Abed-Rabbo (senior PLO member). The measure called for: a cessation of violence, Palestinians to relinquish claims of a right to return, and recognition of Israel. In return, Israel would withdraw to the pre-1967 boundaries (with slight modifications made pending discussions). Jerusalem would be divided with the Dome of the Rock under Palestinian control and the Western Wall under Israeli sovereignty, and an international force would maintain security on the Temple Mount allowing for free access to people of all faiths.

George Boole ::: (person) 1815-11-02 - 1864-12-08. An English mathematician best known for his contribution to symbolic logic (Boolean Algebra) but also active in other equations. He lived, taught, and is buried in Cork City, Ireland. The Boole library at University College Cork is named after him.For centuries philosophers have studied logic, which is orderly and precise reasoning. George Boole argued in 1847 that logic should be allied with mathematics rather than with philosophy.Demonstrating logical principles with mathematical symbols instead of words, he founded symbolic logic, a field of mathematical/philosophical study. In the new of binary computer circuits and telephone switching equipment. These devices make use of Boole's two-valued (presence or absence of a property) system.Born in Lincoln, Lincolnshire, UK, George Boole was the son of a tradesman and was largely self-taught. He began teaching at the age of 16 to help support his symbolic logic. Two years later he was appointed professor of mathematics at Queen's College in Ireland, even though he had never studied at a university.He died in Ballintemple, Ireland, on 1864-12-08. . (1998-11-19)

George Boole "person" 1815-11-02 - 2008-05-11 22:58 best known for his contribution to symbolic logic ({Boolean Algebra}) but also active in other fields such as probability theory, {algebra}, analysis, and differential equations. He lived, taught, and is buried in Cork City, Ireland. The Boole library at University College Cork is named after him. For centuries philosophers have studied logic, which is orderly and precise reasoning. George Boole argued in 1847 that logic should be allied with mathematics rather than with philosophy. Demonstrating logical principles with mathematical symbols instead of words, he founded {symbolic logic}, a field of mathematical/philosophical study. In the new discipline he developed, known as {Boolean algebra}, all objects are divided into separate classes, each with a given property; each class may be described in terms of the presence or absence of the same property. An electrical circuit, for example, is either on or off. Boolean algebra has been applied in the design of {binary} computer circuits and telephone switching equipment. These devices make use of Boole's two-valued (presence or absence of a property) system. Born in Lincoln, Lincolnshire, UK, George Boole was the son of a tradesman and was largely self-taught. He began teaching at the age of 16 to help support his family. In his spare time he read mathematical journals and soon began to write articles for them. By the age of 29, Boole had received a gold medal for his work from the British Royal Society. His 'Mathematical Analysis of Logic', a pamphlet published in 1847, contained his first statement of the principles of symbolic logic. Two years later he was appointed professor of mathematics at Queen's College in Ireland, even though he had never studied at a university. He died in Ballintemple, Ireland, on 1864-12-08. {Compton's Encyclopedia Online (http://comptons2.aol.com/encyclopedia/ARTICLES/00619_A.html)}. (1998-11-19)

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Granting that there may be some historical background for the Biblical account, it is nevertheless allegorical throughout. Blavatsky compares the measurements given in the Bible with those of the Great Pyramid and the Tabernacle of Moses, all of which were constructed upon the same abstract formula derived from the number of years in the precessional cycle, and also upon integral values of pi, the ratio of the circumference of a circle to the diameter. Moses symbolized these “under the form and measurements of the tabernacle, that he is supposed to have constructed in the wilderness. On these data the later Jewish High Priests constructed the allegory of Solomon’s Temple — a building which never had a real existence, any more than had King Solomon himself, who is simply, and as much a solar myth as is the still later Hiram Abif, of the Masons, as Ragon has well demonstrated. Thus, if the measurements of this allegorical temple, the symbol of the cycle of Initiation, coincide with those of the Great Pyramid, it is due to the fact that the former were derived from the latter through the Tabernacle of Moses” (SD 1:314-5). And she refers to “the undeniable, clear, and mathematical proofs that the esoteric foundations, or the system used in the building of the Great Pyramid, and the architectural measurements in the Temple of Solomon (whether the latter be mythical or real), Noah’s ark, and the ark of the Covenant, are the same” (SD 2:465).

Great Revolt (66-73 CE) ::: The first of three major rebellions by the Jews of Judea Province against the Roman Empire (the second was the Kitos War in 115–117 AD, the third was Bar Kokhba's revolt, 132–135 CE). It began in the year 66, stemming from Greek and Jewish religious tension. It ended when legions under Titus besieged and destroyed Jerusalem, looted and burned Herod's Temple (in the year 70) and Jewish strongholds (notably Gamla in 67 and Masada in 73), and enslaved or massacred a large part of the Jewish population. The defeat of the Jewish revolts by the Roman Empire also contributed substantially to the numbers and geography of the Jewish diaspora, as many Jews were scattered or sold into slavery after losing their state.

Halakhah ::: Literally means “Way of going” — but refers to Jewish law. Traditionally, the halakhah is made up of the Written Law, as recorded in the Pentateuch, and the oral law, which includes later responsa as well as established customs. During the period of the Temple the Sadducees denied the authority of the oral law; this view was also adopted later by the Karaites. However, the oral law was collected by Judah Ha-Nasi in the Mishnah, and the discussions of the amoraim are recorded in the Talmud. Subsequently Jewish law was codified in such works as the Mishneh Torah by Maimonides and the Shulhan Arukh compiled by Joseph Caro. While Orthodoxy claims to regard the halakhah as unchanging, both it and Progressive Judaism continue to adapt law to modern life, with different emphases.

Haoma (Avestan) Hūm (Pahlavi) Homa (Persian) The Tree of Life; there are two haomas: the yellow or golden earthly haoma, which when prepared and used as an offering for sacrifice is the king of healing plants, the most sacred and powerful of all the offerings prescribed in the Mazdean scriptures. This haoma is equivalent to the Hindu soma — the sacred drink used in the temples, and is said to endow he who drinks it with the property of mind.

Haram Al-Sharif ::: (Heb. Noble Sanctuary) Refers to the area that the Dome of the Rock and the Al-Aqsa Mosque are located in Jerusalem where the Jewish Temple once stood.

Hasmonean Revolt ::: (167-164 BCE) -the revolt against the Seleucide Greeks ruling the land of Israel. The revolt was prompted by the ban on practicing the Jewish religion and the desecration of the Temple. It was led by Matthatias of the priestly Hasmonean family and later by his five sons, the most prominent warrior of them Judah the Maccabee. In 164 the rebels liberated Jerusalem and purified the Temple.

(Heb. Dedication) Jewish festival that commemorates the rededication of the Jerusalem temple and the victory of the Maccabees over the Hellenists circa 167 BCE.

help in the building of the Temple, God answered

hexastyle ::: a. --> Having six columns in front; -- said of a portico or temple. ::: n. --> A hexastyle portico or temple.

hieron ::: n. --> A consecrated place; esp., a temple.

Hierophant [from Greek hierophantes from hieros sacred + phainein to show] A revealer of sacred mysteries; title given to the highest adepts in the temples of antiquity, who taught and expounded the Mysteries. The attributes of a hierophant were those of Hermes or Mercury, being both expounder and mystagog or conductor of souls. In Hebrew an equivalent is found in the hierarchy of the ’elohim. Many names of man-gods refer to archaic hierophants, such as Orpheus, Enoch, etc. The hierophants of ancient Egypt handed down the sacred teachings, some of which were, however, lost by the deaths of hierophants before they had completed their message because, due to the degeneration which had come upon the West, they were unable to find appropriate pupils to receive the wisdom.

Hiram Abif, Huram Abif (Hebrew) Ḥīrām ’Ābīv, Ḥūrām ’Ābīv [from ḥāwar to become white or pale; or from ḥārāh to burn (as with ardor), be noble or free-born; or ḥāram to devote, consecrate as to religion or destruction, be killed or destroyed] The last derivation is descriptive of the character and fate (according to Masonic tradition) of Hiram Abif; while the second derivation befits the character of Hiram King of Tyre. Hiram Abif is described as a widow’s son of the tribe of Naphtali (1 Kings 7:14), and a skillful, knowledgeable man, a worker in gold, silver, brass, and iron, as was his father (2 Chron 2:12). Hiram Abif was sent by Hiram King of Tyre to King Solomon to aid in the building of his Temple.

Hiram, Huram, King of Tyre (Hebrew) Ḥīrām, Ḥūrām [from ḥāwar to become white or pale; or from ḥārāh to burn (as with ardor), be noble or free-born; or ḥāram to devote, consecrate as to religion or destruction, be killed or destroyed] A contemporary of the kings of Israel David and Solomon, who sent David cedar trees, carpenters, and masons in order to build him a house and who later, in response to a request from Solomon, sent timber from Lebanon and a skillful man, Hiram Abif or Huram ’abiu, to aid him in building Solomon’s Temple (2 Chron 3:12-13). All the ancient records speak of King Hiram as a master builder who built the temples of Hercules and Astarte, virtually rebuilt Tyre, and reconstructed the national temple of Melkarth (Melekartha). At the entrance to this temple were two pillars, one of gold and one of smaragdus or emerald, which probably were the immediate prototypes of the pillars Jachin and Boaz in front of the temple which Solomon later built with Hiram’s assistance, thus connecting the worship of Jehovah with that of Melkarth or Baal. The original prototype of these pillars were the Pillars of Hermes.

Hiranyagarbha (Sanskrit) Hiraṇyagarbha [from hiraṇya imperishable substance, golden + garbha womb, embryo, fetus, also the interior of anything, hence a temple] Golden egg or womb; the matrix of imperishable substance. “The luminous ‘fire mist’ or ethereal stuff from which the Universe was formed” (TG 142); applied to Brahma, described in the Rig-Veda as born from a golden egg formed out of the seed deposited in the waters when they were produced as the first vikaras of the Self-existent; according to Manu (1:9) this seed became a golden egg, resplendent as the sun, in which the self-existent Brahman while remaining transcendent in its higher parts, evolved into Brahma the Creator, who is therefore regarded as a manifestation of the Self-existent. Having continued a year in the egg, Brahma divided it into two parts by his mere thought, and with these two he formed the heavens and the earth; and in the middle he placed the sky, the eight regions, and the eternal abode of the waters.

Hivim (Hebrew) Ḥiwwiyīm [from ḥāwāh to live, breathe] Plural of hivi (ḥiwwī), which mystically signifies a serpent; likewise one of the tribes mentioned in the Old Testament as originating from Canaan (Genesis 10:17), the serpent tribe of Palestine who were ministers to the temples, somewhat like the Levites or Ophites of Israel and Asia Minor respectively (cf IU 2:481).

Holy of Holies Equivalent to the Latin Sanctum sanctorum, referring to the sacred place in temples or churches from which all but the chief priest or hierophant were excluded. In pre-Christian times the ancient temples each had its especial sanctuary, in which was placed an altar or receptacle of some kind, be it ark, box, or some similar thing, perhaps even a sarcophagus.

Honey, Honey-dew Used by some ancient writers as a symbol for wisdom, the idea being that just as the bees (emblem of initiates) gather nectar or honey (knowledge) from the flowers (of life) and digest it into honey, so are the experiences of human life stored in the memory, and the knowledge so garnered is digested into wisdom. The priestesses of certain Greek temples were called Melissai (bees).

If you open yourself on one side or in one part to the Truth and on another side are constantly opening the gates to hostile forces, it is vain to expect that the divine Grace will abide with you. You must keep the temple clean if you wish to instal there the living Presence.

In a more mystical sense, the same series of ideas is connected with emblems such as the solar boat of ancient Egypt carrying the seeds of life across the waters of space from one cosmic world to another; even the navis or nave of a temple or church was connected with the original idea of the birth of the new person, the nave being but a later popular appearance of the initiation chamber of the sanctuary, which was the womb of the new life giving birth to the reborn — the dvijas of ancient India.

  “In ancient times in India, and in the homeland of the Aryans before they reached India by way of Central Asia, this very early Aryan speech was used not only by the Aryan populace, but in the sanctuaries of the Temples was taken in hand and developed or composed or builded to be a far finer vehicle for expressing abstract religious and philosophic conceptions and thoughts. This tongue thus composed or developed by initiates of the Aryan stock, because of this formative work upon it was finally given the name Sanskrita, signifying an original natural language which had become perfected by initiates for the purpose of expressing far more subtle and profound distinctions than ordinary people would ever find needful. So great was the admiration in which the Sanskrit language thus perfected was held, that it was commonly said of it that it was the work of the Gods, because it had thus become capable of expressing godlike thoughts: profound spiritual subtleties and philosophical distinctions. Thus it was that Sanskrit is really the mystery-language of the initiates of the Aryan race; as the Senzar of very similar history was the mystery-language of the later Atlanteans; and is still used as the noblest mystery-language by the Mahatmas.

In connection with the Mysteries of Cybele in Crete, initiation in the temples of the Curetes was extremely arduous, lasting a lunar month (27 days), during which the initiant was left by himself in a crypt, undergoing the severest kind of tests; Pythagoras is stated to have successfully undergone initiation in these rites (TG 91).

Indian Aesthetics: Art in India is one of the most diversified subjects. Sanskrit silpa included all crafts, fine art, architecture and ornament, dancing, acting, music and even coquetry. Behind all these endeavors is a deeprooted sense of absolute values derived from Indian philosophy (q.v.) which teaches the incarnation of the divine (Krsna, Shiva, Buddha), the transitoriness of life (cf. samsara), the symbolism and conditional nature of the phenomenal (cf. maya). Love of splendour and exaggerated greatness, dating back to Vedic (q.v.) times mingled with a grand simplicity in the conception of ultimate being and a keen perception and nature observation. The latter is illustrated in examples of verisimilous execution in sculpture and painting, the detailed description in a wealth of drama and story material, and the universal love of simile. With an urge for expression associated itself the metaphysical in its practical and seemingly other-worldly aspects and, aided perhaps by the exigencies of climate, yielded the grotesque as illustrated by the cave temples of Ellora and Elephanta, the apparent barbarism of female ornament covering up all organic beauty, the exaggerated, symbol-laden representations of divine and thereanthropic beings, a music with minute subdivisions of scale, and the like. As Indian philosophy is dominated by a monistic, Vedantic (q.v.) outlook, so in Indian esthetics we can notice the prevalence of an introvert unitary, soul-centric, self-integrating tendency that treats the empirical suggestively and by way of simile, trying to stylize the natural in form, behavior, and expression. The popular belief in the immanence as well as transcendence of the Absolute precludes thus the possibility of a complete naturalism or imitation. The whole range of Indian art therefore demands a sharing and re-creation of absolute values glimpsed by the artist and professedly communicated imperfectly. Rules and discussions of the various aspects of art may be found in the Silpa-sastras, while theoretical treatments are available in such works as the Dasarupa in dramatics, the Nrtya-sastras in dancing, the Sukranitisara in the relation of art to state craft, etc. Periods and influences of Indian art, such as the Buddhist, Kushan, Gupta, etc., may be consulted in any history of Indian art. -- K.F.L.

In Egyptian temples the parti-colored curtain separating the holy recess from the place for the congregation was drawn over the five pillars symbolizing our five senses as well as the five root-races, while the four colors of the curtain represented the four cardinal points and the four as yet evolved cosmico-terrestrial elements. This grouping, among other things, thus symbolized that it is through the four high rulers of the four cosmic quarters that our five senses become cognizant of the hidden truths of nature. The same mystic symbolism is found in the Tabernacle and the square courtyard prepared by Moses in the wilderness, “in the Zoroastrian caves, in the rock-cut temples of India, as in all the sacred square buildings of antiquity that have survived to this day. This is shown definitely by Layard, who finds the four cardinal points, and the four primitive elements, in the religion of every country, under the shape of square obelisks, the four sides of the pyramids . . . Of these elements and their points the four Maharajahs were the regents and the directors” (SD 1:126).

infratemporal ::: a. --> Below the temple; below the temporal bone.

In Freemasonry Hiram Abif is the central figure in the drama of the Third or Master Mason’s degree, and one of the Three Ancient Grand Masters of the Craft (the other two being King Solomon and Hiram King of Tyre). Before the completion of the building of the Temple he was slain by three ruffians because he refused to communicate to them the Master Mason’s Word, which on account of his death was said to be lost, for it can be communicated only when all the Three Ancient Grand Masters are present. Hiram Abif was hastily buried in a shallow grave marked by a sprig of acacia or myrtle, which led to its discovery and the subsequent raising of Hiram Abif by the power of a Substitute Word which, it was decreed, should be used until the Lost Word be again found.

In Freemasonry, King Solomon is especially honored as the builder of the Temple and as the first of the Three Grand Masters — the other two being Hiram, King of Tyre, and Hiram Abif — all of whom were concerned with the building of the Temple. The evil ending of Solomon’s life, according to the Biblical account, is almost overlooked in Masonic ritual and literature. In the Jewish Encyclopedia (“Solomon”), according to one writer, Solomon is represented as “the wise king par excellence”; and “in Arabic literature, Solomon is spoken of as ‘the messenger of God’ ”; according to another writer in the same work, however, “a critical sifting of the sources leaves the picture of a petty, Asiatic despot, remarkable, perhaps, only for a love of luxury and for polygamous inclinations.” Only by interpreting the Bible esoterically can we arrive at the truth regarding King Solomon; and such interpretation fully corroborates the characterization of “the wise king par excellence”; and fully supports both Masonic ritual and tradition in regarding King Solomon as the first and chief of the Three Grand Masters.

In the clay temple of terrestrial life.

  “In the Egyptian temples, according to Clemens Alexandrinus, an immense curtain separated the tabernacle from the place for the congregation. The Jews had the same. In both, the curtain was drawn over five pillars (the Pentacle) symbolising our five senses and five Root-races esoterically, while the four colours of the curtain represented the four cardinal points and the four terrestrial elements. The whole was an allegorical symbol. It is through the four high Rulers over the four points and Elements that our five senses may became cognisant of the hidden truths of Nature; and not at all, as Clemens would have it, that it is the elements per se that furnished the Pagans with divine Knowledge or the knowledge of God. . . . For what was the meaning of the square tabernacle raised by Moses in the wilderness, if it had not the same cosmical significance? ‘Thou shalt make an hanging . . . of blue, purple, and scarlet’ and ‘five pillars of shittim wood for the hanging . . . four brazen rings in the four corners thereof . . . boards of fine wood for the four sides, North, South, West, and East . . . of the Tabernacle . . . with Cherubims of cunning work.” (Exodus, Ch. xxvi, xxvii.) The Tabernacle and the square courtyard, Cherubim and all, were precisely the same as those in the Egyptian temples. The square form of the Tabernacle meant just the same thing as it still means, to this day, in the exoteric worship of the Chinese and Tibetans — the four cardinal points signifying that which the four sides of the pyramids, obelisks, and other such square erections mean. Josephus takes care to explain the whole thing. He declares that the Tabernacle pillars are the same as those raised at Tyre to the four Elements, which were placed on pedestals whose four angles faced the four cardinal points: adding that ‘the angles of the pedestals had equally the four figures of the Zodiac’ on them, which represented the same orientation (Antiquites I, VIII, ch. xxii).

Invocation ::: The calling forth of an entity, current, or archetype within oneself. Usually contrasted with evocation which is viewed as a calling forth outside of oneself ike in a temple or at an altar. But an invocation can also be thought of as a calling forth of a more cosmic deity or power such as an archangel regardless of whether it actually inhabits the body of the summoner. It's a matter of context and the system used.

Jachin (Hebrew) Yākhīn The right-hand pillar set up before the temple of Solomon by Hiram (1 Kings 7:21). From the Qabbalistic standpoint, Jachin is the right pillar of the Sephirothal Tree composed of Hochmah (wisdom), Hesed (mercy), and Netsah (firmness). Its companion Boas (Bo‘az), the left pillar, consists of Binah (intelligence), Geburah (strength), and Hod (splendor). Jachin and Boaz together represent the dual manas, or higher and lower ego.

Jagannatha (Sanskrit) Jagannātha [from jagat world + nātha protector, lord] World protector, governor or lord of the world; title of Vishnu and Krishna, especially in his avataric manifestation from Vishnu; also of Rama, a previous avatara. “This deity is worshipped equally by all the sects of India. . . . He is the god of the Mysteries, and his temples, which are most numerous in Bengal, are all of a pyramidal form” (IU 2:301). Applied specifically to the idol of Vishnu-Krishna at Puri in Orissa, Bengal, which is drawn through the street in a huge vehicle, under the wheels of which devotees were supposed to allow themselves to be crushed — the modern English form is Juggernaut, meaning any law, custom, or belief that demands blind devotion and ruthless sacrifice.

Jaggannath: Sanskrit for lord of the world. A variant name of Vishnu, the Preserver, under which he is worshipped in Puri. The most notable feature of his worship is the “car festival,” in which a great car bearing a huge image of Jaggannath is hauled by thousands of worshippers from his temple to the Garden House, some four miles away. In former days, many worshipers would hurl themselves under the huge wheels, to be crushed to death. (Also called Juggernaut.)

janus ::: n. --> A Latin deity represented with two faces looking in opposite directions. Numa is said to have dedicated to Janus the covered passage at Rome, near the Forum, which is usually called the Temple of Janus. This passage was open in war and closed in peace.

Janus was also considered the most ancient Italian king, who built a temple by the Tiber and gave a friendly welcome to Saturn.

Jerusalem ::: Ancient capital of the Kingdom of Israel and capital of the modern State of Israel. Jerusalem holds great importance to all three major monotheistic faiths as the home of the the Dome of the Rock, the Church of the Holy Sepulcher, and the remnants of the Jewish Temple. Following the Israeli War of Independence in 1948, Jerusalem was divided between Israel and Jordan. It was later reunited after the Israeli victory in the 1967 Six Day War.

Jerusalem, the temple, and the altar. Here, too,

Jubilees, Book of ::: Extra-canonical work, dating from the middle of the Second Temple period, purporting to be a secret revelation to Moses, upon his second ascent to Mount Sinai.

judaizer ::: n. --> One who conforms to or inculcates Judaism; specifically, pl. (Ch. Hist.), those Jews who accepted Christianity but still adhered to the law of Moses and worshiped in the temple at Jerusalem.

Kalimandira (Kalimandir) ::: a temple to the goddess Kali.

Karli A village about 45 miles southeast of Bombay, famous for its rock-cut cave-temple, the finest of its kind in India.

Karnak The ancient Egyptian temple at Thebes, situated on the eastern bank of the Nile, called the Temple of Karnak after a modern village in the vicinity named El-Karnak.

kattalai. ::: offerings made to a temple at regular times by a devotee

Knesset ::: The parliament of the State of Israel. Its name and the number of its members are based on the “Knesset Hagdola” of the early Second Temple period. It is composed of 120 representatives of different political parties, elected for a four-year term.

Knights Templars A religio-military order, a brotherhood in arms, founded in the 12th century by Hugh de Payens and Geoffrey de St. Omer (Godfrey de St. Aldemar), and seven other knights for the purpose of protecting the Holy Sepulcher of the Christians, taking its name from the palace of the Latin kings in Jerusalem, which was called Solomon’s Temple. The Order being partly monastic, the knights took the usual vows of poverty, chastity, and obedience. The Order spread rapidly throughout Europe and the Near East, the Order being under the governance of an elected Grand Master, the first being Hugh de Payens elected in 1118, and the last, the 22nd, being Jacques de Molay, elected in 1297.

Kohen (&

Labyrinth [from Greek labyrinthos probably from laura crypt] The complex prison built for King Minos of Crete by Daedalus to house the Minotaur. Theseus succeeded in finding his way out with the aid of the thread given him by the king’s daughter, Ariadne. Symbolically, it may be the celestial labyrinth, into which the souls of the departed plunge, and also its earthly counterpart, as shown in the tortuous subterranean chambers in ancient Egypt, or similar constructions under temples in various ancient lands. These labyrinths also symbolized the races of mankind, and the succession of gods, demigods, and heroes who preceded mortal kings. These underground chambers in general were used as initiation chambers in the Mysteries, where candidates were taught by actual experience various truths regarding human destiny after death; hence there was an exact analogy between the physical construction of these chambers and the truths thus symbolized. The labyrinth therefore refers both to an inner and outer mystery. One of the coins unearthed at Knossos in Crete showed a diagram of such a maze, and this identical pattern, exact to the last important detail, has been found among the Pima Indians of Arizona (cf Theosophical Path, April 1925). Clearly its real significance was common knowledge to initiates in all parts of the world.

laver ::: n. --> A vessel for washing; a large basin.
A large brazen vessel placed in the court of the Jewish tabernacle where the officiating priests washed their hands and feet.
One of several vessels in Solomon&


Levi (&

Levite ::: Descendents of Levi, the Levites tasks are to assist the Kohanim in matters relating to the Temple.

levite ::: n. --> One of the tribe or family of Levi; a descendant of Levi; esp., one subordinate to the priests (who were of the same tribe) and employed in various duties connected with the tabernacle first, and afterward the temple, such as the care of the building, bringing of wood and other necessaries for the sacrifices, the music of the services, etc.
A priest; -- so called in contempt or ridicule.


Lhakhang (Tibetan) lha khang. God-house; a temple or image hall; a crypt, especially a subterranean temple.

Liturgy ::: (adj. liturgical). Rites of public worship, usually institutionalized in relation to temple, synagogue, church, kaba, or mosque locations and traditions, but also in other formalized observances (see, e.g., calendar). See also hymn, Passover, prayer, Shema, Sukkot, siddur.

Lost Word According to the Masonic ritual of the third or Master Mason’s degree, the Word which was in the possession of the three Grand Masters of the Craft, King Solomon, Hiram of Tyre, and Hiram Abif, and could be given only when the three were “present and agreed,” was said to have been lost on the death of Hiram Abif, in consequence of which it was decreed that until the True Word was again found, a Substitute Word should be used. By the death of Hiram Abif not only was the Master’s True Word lost, but it was discovered that there were no plans upon the Trestle-Board for continuing the work of the building of the Temple. This gives a clue to the meaning of the Lost Word which “ought to stand as ‘lost words’ and lost secrets, in general, for that which is termed the lost ‘Word’ is no word at all, as in the case of the Ineffable Name” (TG 191). Communicated to man in the childhood of the human race, these lost secrets were passed on from hierophant to hierophant in turn.

Madhav: “The word temple is to convey the sense that there is something holy, something sacred. Even in the Inconscient there is the Divine Presence.” Sat-Sang Talk 7/7/91

Magister Templi ::: A higher grade within an occult organization. Latin for "Master of the Temple". This is the grade bestowed on those who have "crossed the Abyss" and evaporated the illusion of a separate self. While the Ipsissimus has stabilized consciousness within the Causal, the Magister Templi has witnessed the state of Causal reality.

Magister Templi: Master of the Temple. The technical desig nation of a Grade in the A.'.A.'., the members of which have successfully "crossed the Abyss". See Abyss. The qabalistic notation of this Grade is 8º=3

mandira (Mandir) ::: [temple].

mandir&

marai ::: n. --> A sacred inclosure or temple; -- so called by the islanders of the Pacific Ocean.

Mashiach ([or spelled Moshiach] &

Masonry Operative masonry, the art of building in stone; speculative and emblematic Freemasonry, called such since 1717 when four English Lodges of operative masons established the Grand Lodge of England of Speculative and Emblematic Freemasonry, so called because building materials, tools, and instruments are symbolically and analogically used in the building of the universe and of man as a temple enshrining a god. Originally, however, among the ancient Masons, and today throughout the Orient “wherever magic and the wisdom-religion are studied, its practitioners and students are known among their craft as Builders — for they build the temple of knowledge, of secret science. Those of the adepts who are active, are styled practical or operative Builders, while the students, or neophytes are classed as speculative or theoretical. The former exemplify in works their control over the forces of inanimate as well as animate nature; the latter are but perfecting themselves in the rudiments of the sacred science” (IU 2:392).

Masters, The Three Ancient Grand In Freemasonry, a title applied to King Solomon, Hiram King of Tyre, and Hiram Abif, who are regarded by Masons as having been the Three Grand Masters of the Craft at the time of the building of Solomon’s Temple: Solomon as architect upon whom his father King David laid the charge to build “an house for the Lord,” and to whom he had given the plans, “the pattern of all that he had by the spirit” (1 Chron 28:12); King Hiram, who supplied the materials, in addition to those which had been collected by David; and Hiram as builder and artificer.

Matha (Sanskrit) Maṭha A seat of learning or instruction and training, especially for young Brahmins; or occasionally a temple. Also a hut or cottage, particularly of an ascetic, as a center of mystical training.

  “means man whose frame is built up, finished and decorated without the least noise. But the materials had to be found, gathered together and fashioned in other and distant places. . . . Man could not have his bodily temple to live in until all the matter in and about his world had been found by the Master, who is the inner man, when found the plans for working it required to be detailed. They then had to be carried out in different detail until all the parts should be perfectly ready and fit for placing in the final structure. So in the vast stretch of time which began after the first almost intangible matter had been gathered and kneaded, the material and vegetable kingdoms had sole possession here with the Master — man — who was hidden from sight within carrying forward the plans for the foundations of the human temple. All of this requires many, many ages, since we know that nature never leaps. And when the rough work was completed, when the human temple was erected, many more ages would be required for all the servants, the priests, and the counselors to learn their parts properly so that man, the Master, might be able to use the temple for its best and highest purposes” (Ocean 20).

Mediator An agent who stands or goes between, specifically one who acts as the conscious agent or intermediary of special spiritual power and knowledge. Most often applied to highly-evolved characters who mediate, not only between superhuman spiritual entities and ordinary men, but who also themselves consciously unite their own spiritual nature with their merely human souls. Such people attain to this lofty state by the great sanctity and wisdom of their lives, aided by frequent interior ecstatic contemplation. They radiate a pure and beneficent atmosphere which invites, and is congenial to, exalted spiritual beings of the solar system. Evil entities of the astral realms cannot endure their clean and highly magnetic aura, nor are they able to continue obsessing other unfortunate persons if the mediator be present and will their departure, or even approaches the sufferer. This powerful spiritual self-consciousness of the individual who is a mediator reaching upwards to superior spiritual realms, is in sharpest possible contrast with the passive, unconscious, weak-willed medium who, through ignorance or folly, becomes the agent for the use of any astral entity that may be attracted to the entranced body. Apollonius, Iamblichus, Plotinus, and Porphyry are examples of mediators: “but if the temple is defiled by the admission of an evil passion, thought or desire, the mediator falls into the sphere of sorcery. The door is opened; the pure spirits retire and the evil ones rush in. This is still mediatorship, evil as it is; the sorcerer, like the pure magician, forms his own aura and subjects to his will congenial inferior spirits” (IU 1:487).

Menorah :::
The Menorah is the seven-branched candelabrum that was lit daily in the sanctuary of the Tabernacle and, afterwards, in the Holy Temple. Also employed in reference to the eight-branched candelabrum used in the Jewish home to hold theChanukah lights.


Menorah ::: Jewish candelabrum with special religious significance; a nine-branched menorah is used at Hanukkah, while the seven- branched was used in the ancient Temple.

Microcosmically the Three Ancient Grand Masters represent the highest triad of man’s composite sevenfold nature: atman, the inner divinity; buddhi, spiritual soul, the principle of spiritual intelligence and understanding and of spiritual will; and manas, the mind which is the artificer or builder. More generally they represent threefold human nature: spirit, soul, and body, for the Temple of Man is built by each one from within himself by the unfolding of his inner faculties and powers. This trinity of man whether as highest triad or as spirit, soul, and body, being the key to the “lock of Magic,” the trinity of nature.

Mishnah, authorities of: The authorities cited in the Mishnah as rings in "golden chain" of the Jewish masorah (tradition) are: Sopherim (scribes) known also as Anshe Keneseth Hagedolah (men of the great synod), beginning with Ezra of the Bible and terminating with Simeon the Just. Five Zugoth (duumviri) the last pair being the noted Hillel and Shamai. The former was according to E. Renan's hypothesis, a teacher of Jesus, Tannaim (repeaters) --They numbered 277 and are divided into 5 generations. In the first generation were men who still held office in the temple of Jerusalem and witnessed its destruction (70 A.D.). The second generation counts the celebrated Nasi Rabban Gamaliel II and R. Eliezer ben Hyrcanus, excommunicated for opposing the rule of the majority, R. Ishmael who was held hostage in Rome, and R. Akiba, supporter of Bar Koheba who suffered a martyr's death by the Romans, Elisha b, Abuiah, the heretic.

Mitznefet ::: Head covering worn by the Kohen Ha Gadol (the High Priest) in the Temple in ancient Israel.

Modern Freemasonry includes many Rites and Degrees, all the so-called higher degrees being based upon the three fundamental craft degrees — 1) Entered Apprentice; 2) Fellow Craft; and 3) Master Mason — which degrees alone comprise true Masonic secrets and have any valid claim to descent from ancient Masonry. The lessons or keynotes of these three degrees are respectively 1) ethical, to subdue the passions; 2) intellectual, the training of the mind, the seven liberal arts and sciences, and the mounting of the stairway of wisdom; and 3) spiritual, the conquest of death. The lessons in each degree are enforced and illustrated by appropriate symbols and allegories. The central theme of modern Masonry is the building of King Solomon’s Temple; the death of Hiram Abif and the consequent loss of the Word; the raising of Hiram Abif, and the communication of a Substitute Word.

  “Modern Masonry is undeniably the dim and hazy reflection of primeval Occult Masonry, of the teaching of those divine Masons who established the Mysteries of the prehistoric and prediluvian Temples and Initiation, raised by truly superhuman Builders” (BCW 14:168).

monopteral ::: a. --> Round and without a cella; consisting of a single ring of columns supporting a roof; -- said esp. of a temple.

monopteron ::: n. --> A circular temple consisting of a roof supported on columns, without a cella.

mon’s temple are carved out of olive wood. In

Moriah (Hebrew) Moriyyāh In the Bible, the Mount in Jerusalem on which Solomon built the temple (2 Chron 3:1).

Mut, Mout (Egyptian) Mut, Mout. Mother; the second member of the triad of Thebean deities, generally known as the Lady of Thebes, and holding with Amen-Ra (Ammon-Ra) the principal position among the gods of the New Empire. Although mother of Khensu (or Khonsu — the third member of the triad) and wife of Amen-Ra, she is often called his mother. Her attributes are those of the world-mother, the inscriptions upon the ruins of her temple at Thebes address her as “Lady of Heaven, Queen of the Gods, she who giveth birth, but was herself not born.” Sometimes she is represented with androgynous aspects (with the head of a man and with the phallus). She is associated with Isis and Nekhebet, although more often made equivalent to Nut, goddess of the watery deep, mother of the gods, and of all that is. Mut also in many respects has the characteristics that were attributed to Hathor.

Mysteries ::: The Mysteries were divided into two general parts, the Less Mysteries and the Greater.The Less Mysteries were very largely composed of dramatic rites or ceremonies, with some teaching; theGreater Mysteries were composed of, or conducted almost entirely on the ground of, study; and thedoctrines taught in them later were proved by personal experience in initiation. In the Greater Mysterieswas explained, among other things, the secret meaning of the mythologies of the old religions, as, forinstance, the Greek.The active and nimble mind of the Greeks produced a mythology which for grace and beauty is perhapswithout equal, but it nevertheless is very difficult to explain; the Mysteries of Samothrace and of Eleusis-- the greater ones -- explained among other things what these myths meant. These myths formed thebasis of the exoteric religions; but note well that exotericism does not mean that the thing which is taughtexoterically is in itself false, but merely that it is a teaching given without the key to it. Such teaching issymbolic, illusory, touching on the truth -- the truth is there, but without the key to it, which is theesoteric meaning, it yields no proper sense.We have the testimony of the Greek and Roman initiates and thinkers that the ancient Mysteries ofGreece taught men, above everything else, to live rightly and to have a noble hope for the life after death.The Romans derived their Mysteries from those of Greece.The mythological aspect comprises only a portion -- and a relatively small portion -- of what was taughtin the Mystery schools in Greece, principally at Samothrace and at Eleusis. At Samothrace was taught thesame mystery-teaching that was current elsewhere in Greece, but here it was more developed andrecondite, and the foundation of these mystery-teachings was morals. The noblest and greatest men ofancient times in Greece were initiates in the Mysteries of these two seats of esoteric knowledge.In other countries farther to the east, there were other Mystery schools or "colleges," and this wordcollege by no means necessarily meant a mere temple or building; it meant association, as in our modernword colleague, "associate." The Teutonic tribes of northern Europe, the Germanic tribes, whichincluded Scandinavia, had their Mystery colleges also; and teacher and neophytes stood on the bosom ofMother Earth, under Father Ether, the boundless sky, or in subterranean receptacles, and taught andlearned. The core, the heart, the center, of the teaching of the ancient Mysteries was the abstruseproblems dealing with death. (See also Guru-parampara)

Nagkon Wat (Nakhon Wat) An imposing temple — situated about five miles south of Nakhon or Ankhor, the ancient capital of Kampuchea (Cambodia) — composed of three concentric rectangular enclosures, each rising above the other. “After the Pyramids this is the most occult edifice in the whole world. . . . entirely built of stone, the roof included, . . . the stones fitting so closely that the joints are even now hardly discernible” (TG 223).

Narthex (Greek) [cf Latin ferula] A tall umbelliferous plant, with a jointed stem from which the pith could be extracted, making it hollow; one of its varieties is the giant fennel. It is said that Prometheus, when he took the fire from heaven to bring it to man, hid it in a hollow narthex. Also used for the wand of the initiator in the Dionysian Mysteries. Greek and Roman palaces and temples contained an arcaded passage called narthex, and this has passed into the early Christian basilicas and so into modern churches.

Native historians attribute the foundation of the temple to the Prince of Roma, a legendary hero, while European scholars place it in the 13th century under Buddhist influence. This does not account for the preponderating scenes from ancient Hindu mythology, for the figures sculptured in the Egyptian manner (the side turned toward the front), for the man-fish deity (similar to Dagon of ancient Babylon) sculptured several times on the walls, or for the kabeirian gods of Samothrace, with their parent Vulcan. Though the Kabiri were once universally worshiped as the most ancient of the Asiatic mystery-gods, this worship was abandoned 200 years BC, and the Samothracian Mysteries had been completely altered by that time (IU 1:566).

Nautch (Anglo-Indian) [from Hindi nach a dance, from the Sanskrit nṛtya to dance, perform dramatically] A dance with pantomimic gestures performed in India by professional dancers, called by Europeans nautch girls, the professional dancers attached to the temples of India.

Nave [from Latin navis a ship] Transferred to cruciform churches from the ancient basilicas, which in turn were evolved from temples; remembering that navis, together with boat, ark, and similar words denoting a receptacle, was a symbol of the Sidereal Vessel or womb of nature, one can understand its application to a temple, with its mystical and initiatory ceremonies in ancient days, where light and new birth were given to those who had prepared themselves to receive.

Nebiim ::: See nabi. ::: Nebuchadnezzar ::: Babylonian emperor who captured Jerusalem in 586 B.C.E., ending the First Temple period.

Neokoros (Greek) The custodian or guardian of a temple; in Greek Asia a title for a city, in reference to the deity venerated by that city with a temple: for example, Ephesus was a neokoros of Artemis.

nethinim ::: n. pl. --> Servants of the priests and Levites in the menial services about the tabernacle and temple.

norma ::: n. --> A norm; a principle or rule; a model; a standard.
A mason&


Nuns Women of any age vowed to a celibate and meditative life. Nuns have existed in organized communities in all parts of the world, apparently in all ages, for there were convents or similar groups in ancient Egypt, Rome, Hindustan, Greece, ancient Peru, and elsewhere. Before the nuns, who in Christendom were consecrated to the Virgin Mary, there were the Vestal Virgins of Rome, the maidens of Isis in Egypt, and the Devadasis of the Hindu temples, who originally “lived in great chastity, and were objects of the most extraordinary veneration” (IU 2:210). “They were the ‘virgin brides’ of their respective (Solar) gods. Says Herodotus, ‘The brides of Ammon are excluded from all intercourse with men,’ they are ‘the brides of Heaven’; and virtually they became dead to the world, just as they are now. In Peru they were ‘Pure Virgins of the Sun,’ and the Pallakists [Pallakides] of Ammon-Ra are referred to in some inscriptions as the ‘divine spouses’ ” (TG 234).

oath ::: n. --> A solemn affirmation or declaration, made with a reverent appeal to God for the truth of what is affirmed.
A solemn affirmation, connected with a sacred object, or one regarded as sacred, as the temple, the altar, the blood of Abel, the Bible, the Koran, etc.
An appeal (in verification of a statement made) to a superior sanction, in such a form as exposes the party making the appeal to an indictment for perjury if the statement be false.


octostyle ::: a. --> Having eight columns in the front; -- said of a temple or portico. The Parthenon is octostyle, but most large Greek temples are hexastele. See Hexastyle. ::: n. --> An octostyle portico or temple.

of music at the temple; but in the early Middle

Omer ::: (Heb. sheaf) In Judaism, the sheaf of grain offering brought to the temple during Passover, on Nisan 16; thus also the name of the seven-week period between Passover/Pesach and Shavuot also known as the Sephirah. See also calendar.

On the day of the festival of Seker, the coffer was lifted off at the moment of sunrise by the High Priest of Memphis, and carried in a procession circling the temple of the deity. This represented the common rotational or revolving movements of all celestial bodies, whether of the sun or planets.

Oracle: In antiquity, an oracle was a temple or shrine where a god would speak to his worshippers through his priest or priestess; also, the priest or priestess through whose mouth the god speaks. In modern terminology, a medium who transmits messages from dwellers on other planes of existence; also, any such message received or transmitted by a medium or through other occult agencies.

Pachacamac (Peruvian) The ruins of an ancient wall in Peru, believed to be the remains of a temple, of Cyclopean style — large rocks of irregular size and shape fitted closely together, and similar to the ruins of Tiahuanaco (also in Peru) and masonry of Easter Island. “The oldest remains of Cyclopean buildings were all the handiwork of the Lemurians of the last sub-races” (SD 2:317), although the Atlanteans copied the Cyclopean style of the Lemurian buildings, so that some of the Cyclopean remnants are Lemurian in type, but of Atlantean handiwork.

pagoda ::: n. --> A term by which Europeans designate religious temples and tower-like buildings of the Hindoos and Buddhists of India, Farther India, China, and Japan, -- usually but not always, devoted to idol worship.
An idol.
A gold or silver coin, of various kinds and values, formerly current in India. The Madras gold pagoda was worth about three and a half rupees.


Paleo-Hebrew ::: Ancient Hebrew script; one of the offshoots of the Phoenician script; used exclusively in the First Temple period and in priestly circles and as a symbol of nationalistic revival in the Second Temple Period. A version of this script is still used today by the Samaritans.

Pantheon (Greek) A temple dedicated to all the gods; also, figuratively, the totality of the gods.

pantheon ::: n. --> A temple dedicated to all the gods; especially, the building so called at Rome.
The collective gods of a people, or a work treating of them; as, a divinity of the Greek pantheon.


Pantheon: The collective name of all the gods of a tribe, race or nation. Also, a temple dedicated to all the gods.

paphian ::: a. --> Of or pertaining to Paphos, an ancient city of Cyprus, having a celebrated temple of Venus; hence, pertaining to Venus, or her rites. ::: n. --> A native or inhabitant of Paphos.

parnassus ::: n. --> A mountain in Greece, sacred to Apollo and the Muses, and famous for a temple of Apollo and for the Castalian spring.

parthenon ::: n. --> A celebrated marble temple of Athene, on the Acropolis at Athens. It was of the pure Doric order, and has had an important influence on art.

pediment ::: n. --> Originally, in classical architecture, the triangular space forming the gable of a simple roof; hence, a similar form used as a decoration over porticoes, doors, windows, etc.; also, a rounded or broken frontal having a similar position and use. See Temple.

penetralia ::: n. pl. --> The recesses, or innermost parts, of any thing or place, especially of a temple or palace.
Hidden things or secrets; privacy; sanctuary; as, the sacred penetralia of the home.


pentastyle ::: a. --> Having five columns in front; -- said of a temple or portico in classical architecture. ::: n. --> A portico having five columns.

peribolos ::: n. --> In ancient architecture, an inclosed court, esp., one surrounding a temple.

peridrome ::: n. --> The space between the columns and the wall of the cella, in a Greek or a Roman temple.

peristyle ::: n. --> A range of columns with their entablature, etc.; specifically, a complete system of columns, whether on all sides of a court, or surrounding a building, such as the cella of a temple. Used in the former sense, it gives name to the larger and inner court of a Roman dwelling, the peristyle. See Colonnade.

Phoebus (Greek) Pure, bright, radiant, beaming; the solar regent, and in Latin mystic mythology the sun god, offspring of Zeus and Latona: also known by the Greeks as Apollo or Phoebus-Apollo. This deity represented both physical and spiritual purity and radiance to the Greeks; and to the Greek mind the solar divinity bore intimate relationships with mankind through his Oracle at Delphi, situated on the slopes of Mount Parnassus in Phocis, where a temple and oracular sanctuary were erected in his honor, to which consultants and suppliants thronged from all parts of the ancient world. Inscribed on the temple was the phrase associated with Socrates and Plato — gnothi seauton (know yourself). See also APOLLO; ORACLE

Phoenix [from Greek phoinix phoenix, date palm, Phoenician] The sacred bird possibly taken from the Egyptian benu. The most familiar legend about it in Europe, dating from the early medieval period, is that a bird from India lives on air for 500 years when, leaving its native land, it flies to the temple at Heliopolis, with its wings laden with spices. Flying to the altar, it burns itself to ashes on the sacred fire, whence arises a new or young phoenix. This bird is already feathered on the day following the suicide of its parent which was its former self and, having its wings full grown on the third day, it wings its way forth. Pliny and Herodotus give slightly different versions. Ancient art pictured the phoenix as a bird with wings partly golden and partly red in color; in outline and size it was drawn to resemble an eagle.

PHOTOGRAPH. ::: The photograph is a vehicle only ; but if you have the right consciousness, then you can bring something of the living being into it or become aware of the being for which it stands and can make it a means of contact. It is like the prSijaprati^ha in the image in the temple.

podium ::: n. --> A low wall, serving as a foundation, a substructure, or a terrace wall.
The dwarf wall surrounding the arena of an amphitheater, from the top of which the seats began.
The masonry under the stylobate of a temple, sometimes a mere foundation, sometimes containing chambers.
The foot.


preceptory ::: a. --> Preceptive. ::: n. --> A religious house of the Knights Templars, subordinate to the temple or principal house of the order in London. See Commandery, n., 2.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


Priest ::: A functionary usually associated, in antiquity, with temples and their rites (including sacrifice). In classical Christianity, the office of priest was developed (see ordination, clergy) in connection with the celebration of the mass and Eucharist, and with celibacy as an important qualification (especially in Roman Catholicism). See also kohen.

Priestly Blessing :::
The three verses blessing Israel (Numbers 6:24-26) recited daily by the Priests in the Temple as part of the morning liturgy.


Primeval self-conscious humanity — not savage by any means, however much it may have needed spiritual guidance — was watched over and protected by divine instructors, and among the arts taught by these great beings, architecture had a prominent place: “No man descended from a Palaeolithic cave-dweller could ever evolve such a science unaided, even in millenniums of thought and intellectual evolution. It is the pupils of those incarnated Rishis and Devas of the third root race, who handed their knowledge from one generation to another, to Egypt and Greece with its now lost canon of proportion. . . . It is Vitruvius who gave to posterity the rules of construction of the Grecian temples erected to the immortal gods; and the ten books of Marcus Vitruvius Pollio on Architecture, of one, in short, who was an initiate, can only be studied esoterically. The Druidical circles, the Dolmens, the Temples of India, Egypt and Greece, the Towers and the 127 towns in Europe which were found ‘Cyclopean in origin’ by the French Institute, are all the work of initiated Priest-Architects, the descendants of those primarily taught by the ‘Sons of God,’ justly called ‘The Builders’ ” (SD 1:208-9n).

pronaos ::: n. --> The porch or vestibule of a temple.

pseudo-dipteral ::: a. --> Falsely or imperfectly dipteral, as a temple with the inner range of columns surrounding the cella omitted, so that the space between the cella wall and the columns is very great, being equal to two intercolumns and one column. ::: n. --> A pseudo-dipteral temple.

pseuso-peripteral ::: a. --> Falsely or imperfectly peripteral, as a temple having the columns at the sides attached to the walls, and an ambulatory only at the ends or only at one end. ::: n. --> A pseudo-peripteral temple.

pylons ::: monumental gateways in the form of a pair of truncated pyramids serving as entrances to ancient Egyptian temples.

Pythia or Pythoness (Greek) Pytho was an older name for Delphi, and from it was formed the adjective Pythius, in the feminine Pythia. This was applied to the priestess or seeress who gave the oracles of Apollo at Delphi. “On the authority of Iamblichus, Plutarch and others, a Pythia was a priestess chosen among the sensitive of the poorer classes, and placed in a temple where oracular powers were exercised. There she had a room secluded from all but the chief Hierophant and Seer, and once admitted, was, like a nun, lost to the world. Sitting on a tripod of brass placed over a fissure in the ground, through which arose intoxicating vapours, these subterranean exhalations, penetrating her whole system, produced the prophetic mania, in which abnormal state she delivered oracles. Aristophanes in ‘Vaestas’ [Vespae] I., reg. 28, calls the Pythia ventriloqua vates or the ‘ventriloquial prophetess,’ on account of her stomach-voice. The ancients placed the soul of man (the lower Manas) or his personal self-consciousness, in the pit of his stomach. . . . The navel was regarded in antiquity as ‘the circle of the sun,’ the seat of divine internal light. Therefore was the oracle of Apollo at Delphi, the city of Delphus, the womb or abdomen — while the seat of the temple was called the omphalos, navel” (TG 266-7).

Pythoness: In ancient Greece, the oracle of the temple of Delphi. By extension, any seeress.

Python (Greek) The serpent slain by Apollo, who was therefore also called Pythius. At one time the world was covered with temples to the sun and dragon: the Ophites adopted it from Egypt, whither it had come from India. It is seen in the story of Bel and the Dragon, of St. George or St. Michael and the Dragon, of Osiris and Typhon, Krishna and Kaliya, and the Lord God and the Serpent of Eden. The cosmic dragon represents the shadow side of the logos, and the opposition between these two is the so-called war in heaven. The dual nature of the serpent is seen in Rahu and Ketu, the Dragon’s head and tail; and Typhon or Apophis, slain by Horus is also called Set, who is in one of his permutations Hermes, god of wisdom, and whose name likewise is that of the Biblical Seth and Satan. In initiations the inner enlightened individual had to confront his lower passions, now personified into a veritable astral monster, and to be either its victor or its victim; when victorious he became the spiritual serpent in its other sense of the dragon of wisdom. This double meaning has its correspondence in the fact that snakes shed their skin and reemerge purified, just as the neophyte through training and initiation sheds the Old Person and reemerges from the tests as the New Person.

Qodesh (Hebrew) Qodesh Also Kedosh, Kedesh. Holiness, sanctity; a holy place, sanctuary; that which is holy or consecrated. The feminine plural, Qedeshoth, and masculine plural, Qedeshim, in Biblical times referred to the women and men of degenerate times who were attached to certain temples as temple servants, the women here being equivalent to the nachnis (nautch-girls of the Hindu pagodas) or temple prostitutes. The men were “Galli, the mutilated priests of the lascivious rites of Venus Astarte, who lived ‘by the house of the Lord’ ” (TG 169).

Qodesh Qodashim The “holy of holies” in the temple; while in the Zohar the Holy Ancient one is called ‘Attiqa’ Qaddisha. In the Codex Nazaraeus the sun was named Kadush (holy).

quatrain is from Steps to the Temple: “Heavens

Rabbeinu ::: (Heb. Our Rabbi) ::: Rabbi ::: (Heb. my master; adj. rabbinic) An authorized teacher of the classical Jewish tradition (see oral law) after the fall of the second Temple in 70 CE. The role of the rabbi has changed considerably throughout the centuries. Traditionally, rabbis serve as the legal and spiritual guides of their congregations and communities. The title is conferred after considerable study of traditional Jewish sources. This conferral and its responsibilities is central to the chain of tradition in Judaism.

Rabbi (Hebrew) Rabbī [from rab great, a chief, leader] My master, my teacher; the master was addressed by his pupils with the word rabbi or rabbenu (our teacher), Moses being customarily called Mosheh rabbenu (our teacher Moses). Equivalent to the Sanskrit guru, but during the closing decades of the Second Temple, the term became commonly associated with the scribes as merely an honorary title. Then during the time of the Mishnah period, all scholars were termed Rabs (or Chaldean plural Rabbin). Later the sect of the Qaraites, who rejected the Talmud, designated all believers in its by this term. Rabbi is likewise now applied to the modern Jewish clergy.

Records of ancient medicine in Babylonia, Egypt, Greece, etc., tell of the temples being used as hospitals, with priest-physicians supported by the state giving every care to the sick who came, both rich and poor. In addition to material means of treatment — many of which we have rediscovered — these devotees of the gods of healing used special incense, prayers, the “temple sleep,” invocations, music, astrology, etc., which we regard as harmless superstition of an earlier day. However, such conditions, intelligently adapted to each case, in making a pure, serene, uplifting atmosphere around the sick person, would invoke the influences of wholeness within and without him. By putting the inner man in tune with his body, his disordered nature-forces manifesting as disease would tend to flow freely in the currents of health. Natural magic is as practical as the unknown alchemy which transmutes our digested daily bread into molecules of our living body.

Resurrection A rising again, implying a previous descent; a rebirth after death. In its widest sense, the universal law of cyclic renewal manifested in cosmic, solar, terrestrial, and human phenomena, applying to manvantaras, and to reawakenings of the earth and of man — whether humanity as a whole, races, or individuals. In the last case it means regeneration, the second birth, initiation, symbolized by the resurrection of the mystic Christ enacted in the Mysteries, when the candidate rose from that cruciform couch which he had undergone the experiences of death. In Christianity this has become an actual physical or bodily resurrection of Jesus, supported by the stories of the empty tomb and the appearances to the disciples. The dogma of the resurrection of the body, however, is pointedly related to the teaching of the migration of the life-atoms, whereby the reincarnating entity draws together the elements which it had previously discarded. There is an Arabic legend of the bone Luz, said to be one of the bones at the bottom of the spinal column, the os coccygis, as indestructible and forming the nucleus of the resurrection body. In the adytum or Holy of Holies of ancient temples was found a sarcophagus symbolizing the universal process of resurrection, but in degenerate times it was occasionally turned by ignorance into a symbol of physical procreation. Other emblems of resurrection are the frog, phoenix, and egg.

revestiary ::: n. --> The apartment, in a church or temple, where the vestments, etc., are kept; -- now contracted into vestry.

Rimmon (Hebrew) Rimmōn A pomegranate; used as an ornament in architecture and as a symbol in Syrian temples, standing for the generative and productive feminine principle in nature, its seeds especially being an allusion to fertility. Thus it is found on the pillar of Boaz and other similar representations (2 Kings 5:18).

RISHIS (Skt) Teachers at the temple schools of Atlantis. They were members of the planetary hierarchy. (K 7.3.1)

rock ::: 1. Relatively hard, naturally formed mineral or petrified matter; stone. 2. A boulder or large stone. 3. One that is similar to or suggestive of a mass of stone in stability, firmness, or dependability. 4. Something resembling or suggesting a rock. rocks, rock-doors, rock-edicts, rock-gate"s, rock-hewn, rock-temple"s, pillar-rocks.

Sacrarium (Latin) The place wherein sacra (sacred objects) were kept; a shrine in a private house or temple.

sacrarium ::: n. --> A sort of family chapel in the houses of the Romans, devoted to a special divinity.
The adytum of a temple.
In a Christian church, the sanctuary.


Sadducee-ism: Both a party and a belief so named after the Zadokites, sons of Zadok, the family and temple hierarchy, advocates of the written Torah (teaching) in Judaism, the partv and attitude opposite to the Pharisees and scribes, who prized oral and developing thought as well as the Torah. In general, Sadducee-ism, holding the Law (Pentateuch) to be explicit and its language straight-forward, rejected the Messianic doctrine as regards the House of David, but not as regards a priestly source, and also that of resurrection of the body, but not that of the soul. On the whole, however, Jesus and Paul both proved to be the enemies of Pharisee-ism and in effect sided with the Sadduccees against traditional law. -- F.K.

Sadducees ::: Tzedukim: An early Jewish sub-group whose origins and ideas are uncertain. It probably arose early in the 2nd century B.C.E. and ceased to exist when the Temple was destroyed in 70 CE. Sadducees supported priestly authority and rejected traditions not directly grounded in the Pentateuch, such as the concept of personal, individual life after death. They are often depicted as in conflict with the Pharisees.

Sais (Greek) Saut (Egyptian) Saut. An important ancient city of Lower Egypt, the capital of the fifth nome: the residence of kings of the 26th dynasty. Only ruins mark the famous temple of Neith wherein was kept the ever-veiled statue of Neith-Isis, Neith being the principal deity of Sais, regarded as Athena by the Greeks. Festivals in honor of Osiris were held regularly as well.

Samaritans The Shemitic people inhabiting a restricted portion of central Palestine west of the Jordan, Hebrews with their own special doctrinal beliefs and perhaps practices. Following Josephus and the New Testament, the term covers that portion of the Israelites who regarded themselves as descendants of the ten tribes of Israel, claiming to possess the orthodox religion of Moses in their manuscripts of the Pentateuch. The Samaritans, however, regarded the Jewish temple as well as the Jewish priesthood as having broken off from the orthodox law of Moses which they represented: they declared, further, that Mt. Gerizim overhanging Shechem was the true choice for the sanctuary of God, and not Zion.

sanctuary ::: n. --> A sacred place; a consecrated spot; a holy and inviolable site.
The most retired part of the temple at Jerusalem, called the Holy of Holies, in which was kept the ark of the covenant, and into which no person was permitted to enter except the high priest, and he only once a year, to intercede for the people; also, the most sacred part of the tabernacle; also, the temple at Jerusalem.
The most sacred part of any religious building, esp.


  “Sanskrit was not known as a spoken tongue to the Atlanteans in their prime, but in the degenerate or later times of Atlantis, when the earliest Aryans already had appeared on the scene of history, this early Aryan speech above alluded to, was already in existence; and the Aryan initiates were then in the course of perfecting it as their temple-language or mystery-tongue . . . Thus Sanskrit was not spoken among the Atlanteans, nor can it therefore be called an Atlantean language; although its verbal roots of course go back to earliest Atlantean times, but only its verbal roots” — G. de Purucker

Sapta-tathagatas (Sanskrit) Sapta-tathāgata-s [from sapta seven + tathāgata thus come and gone, name applied to the Buddha] “The chief seven Nirmanakayas among the numberless ancient world-guardians. Their names are inscribed on a heptagonal pillar kept in a secret chamber in almost all Buddhist temples in China and Tibet. The Orientalists are wrong in thinking that these are ‘the seven Buddhist substitutes for the Rishis of the Brahmans’ ” (TG 290). See also TATHAGATHA-GUPTA

Sarcophagus (Greek) Flesh-eating; limestone in Assus in the Troad had the property of consuming the bodies placed in coffins made of it, and so was called sarcophagos lithos (flesh-eating stone) or lapis Assius (stone of Assus), and the name came to be applied to stone coffins in general. A sarcophagus was placed in the adytum of a temple and mystically signified the matrix of nature and resurrection. In initiation ceremonies the candidate, representing the energizing ray, descended into the sarcophagus representing nature’s fecund womb, and emerged therefrom, which symbolized resurrection after death. In the King’s Chamber of the Great Pyramid, the candidate descended into the sarcophagus, where his body was entranced while his spiritual ego confabulated with the gods, descended into Amenti or the Underworld, and did works of charity to invisible beings; being carried during the night before the third day to the entrance of a gallery where the beams of the rising sun awoke him as an initiate.

Sargon Sharru-konu (Assyrian) Also Sarru-kinu. The legitimate king; of the two Sargons in Babylonian history, one is regarded as the first historical king in the old Babylonian period, whose reign has been placed about 3800 BC. He ruled over northern Babylonia, making Agade (Akkad) his capital. He made conquests in Syria and erected the temple Eulbar in honor of Anunit. His story is cited by Blavatsky as the original of the familiar Biblical story of Moses: the mother of Sargon was a princess who placed her babe in an ark of rushes, sealing the ark with bitumen and setting it adrift on the river. The ark was found by a watercarrier, Akki, who brought up the child as his own. In time Sargon became the monarch of Babylonia, reigning at Agadi, which was near the city of Sippara (cf Zipporah, the name of the wife of Moses).

Sati or Satet (Egyptian) Sati or Satet [from the verbal root sat to pour out, shoot, throw, emanate, evolve forth] Worshiped at Abu or Elephantine, the consort of Khnemu, and sister-goddess of Anqet, and the second member of a triad. Together with Khnemu her attributes are watery, so that she is depicted as sprinkling water and scattering seed. She was associated with Isis-Sothis, and at Dendera with Isis-Hathor; and was associated by the Greeks with Hera. Her temple at Abu was considered one to the holy places in ancient Egypt, for in the Book of the Dead the Osirified defunct mentions that he has visited the Temple of Satet which was one of the ancient initiation localities. With Isis she was connected with the star Sept (Sirius), where dwelt the soul of Isis.

Second Temple Period (520 B.C.-70 A.D.) ::: A time of crucial development for monotheistic religions; ended with the destruction of the Temple in Jerusalem in 70 A.D. Period in which the Dead Sea Scrolls were copied.

Seder V, Kodashim (holy things), 11 tractates: sacrifices, slaughter of animals, ritual dietetics, first born animals, vows, excommunication, sacrilege, temple architecture and rituals.

Sefirat HaOmer (&

sekes ::: n. --> A place in a pagan temple in which the images of the deities were inclosed.

set ::: Set Set is an ancient god, originally the god of the desert, and was associated with sandstorms, and caravans. Due to the developments in the Egyptian language over the 3,000 years that Set was worshiped, by the time of the Greek period, the t in Set was pronounced so indistinguishably from th that the Greeks spelled it as Seth. Set/Seth is the Egyptian god of chaos, evil, drought, thunder and storm, and destruction, embodying the principle of hostility, even outright evil. Seth tore himself from his mother's womb in his hurry to be born, and is associated with the murder of his brother, Osiris. See also The Temple of Set.

Shamash (Chaldean) The sun as one of the seven planets, also the Assyrian and Babylonian sun god, regarded as the all-pervading spirit of justice, as exposing injustice and wrong — as the morning sunbeams by their very presence disperse shadow and darkness. The principal centers of solar worship were in Babylon and Sippara, although temples were erected in all the principal cities of the empire, the structures being named ebarra (the shining house or house of the shining one). As with so many ancient peoples, the sun was popularly held to be driven across the sky by means of a chariot and horses, the charioteer being known as Bunene; while Justice (Kettu) and Right (Mesharu) followed as attendants.

 Sheini (&

Shekhinah: Hebrew for indwelling. The presence of God, of the Divine Mind, among mortals. In Rosicrucian terminology, the name of a triangular altar in the Rosicrucian temple.

shekinah ::: n. --> The visible majesty of the Divine Presence, especially when resting or dwelling between the cherubim on the mercy seat, in the Tabernacle, or in the Temple of Solomon; -- a term used in the Targums and by the later Jews, and adopted by Christians.

Shem Ham-mephorash (Hebrew) Shēm Ham-mĕfōrāsh [from shēm name + ham def article + mĕfōrāsh from the verbal root pārash to separate, declare, specify] The separated or distinguished name; a Qabbalistic term for the Great Name, said by some to have been pronounced by the High Priest in the Holy of Holies. “The mirific name derived from the substance of deity and showing its self-existent essence. Jesus was accused by the Jews of having stolen this name from the Temple by magic arts, and of using it in the production of his miracles” (TG 297).

Shemoneh Esreh ::: (Heb.eighteen) The main section of Jewish prayers recited in a standing position (see amida) and containing 19 (yes!) "benedictions": praise to (1) God of the fathers/patriarchs, (2) God's power and (3) holiness; prayers for (4) knowledge, (5) repentance, (6) forgiveness, (7) redemption, (8) healing sick persons, (9) agricultural prosperity, (10) ingathering the diaspora, (11) righteous judgment, (12) punishment of the wicked and heretics (birkat haminim, (13) reward of the pious, (14) rebuilding Jerusalem, (15) restoration of the royal house of David, (16) acceptance of prayers, (17) thanks to God, (18) restoration of Temple worship, and (19) peace.

Shittim (Hebrew) Shiṭṭīm The wood from the shittah plant, believed to be the Acacia seyal, a shrub held in high esteem by the Jews, as its wood was by legend stated as used for the building of the ark of Noah, also for the altar in the temple. The horns placed near the altar, which served as the place of sanctuary or refuge when grasped by a fugitive, were also stated to be made of shittim wood.

shrine ::: n. 1. Any structure or place consecrated or devoted to some saint, holy person, or deity, as an alter, chapel, church, or temple. shrines. v. 2. To enshrine. shrines, shrined.

SIAION temple 213

Sibylline Books The story of the origin of the Sibylline Books of the Romans tells how a mysterious old woman appeared to Tarquinius Superbus, the last of Rome’s seven kings, and offered him nine prophetic books at a certain price; how, when he refused to buy them, she destroyed three and offered him the remaining six at the same price; how he again refused and was offered the last three at the same price; and how he then bought these three, and entrusted them to a college of guardians. From that time on they were consulted by the senate on critical occasions until they were destroyed in the burning of the temple of Jupiter; but they were replaced by other sibylline books collected at different times and from various places.

Sikarikin ::: A small, anti-leftist conspiracy group that, since 1988, has conducted several sabotage acts against Israelis supportive of talks with the PLO; named after a Jewish messianic terrorist group that operated in the time of the destruction of the Second Temple.

Sin (Chaldean) The moon; also the Babylonian and Assyrian moon deity called Enzu (the lord of wisdom) and Nannar (the illuminer). The wisdom is that of the lower manas, the reflection of the higher, and this wisdom can all too often become the dark wisdom of evildoing and sorcery. Temples to Sin were erected in all the principal cities of the two empires, named E-gish-shir-gal (house of the great light). The worship of the moon deity predominated at Ur and Harran, and he was portrayed as an old man with flowing beard, having the crescent as his symbol and 30 as his number. Sin was known as father of the gods, creator of all things; and some of the ancient nations held that the moon was parent of the sun, and that the moon in its turn was once eons ago a sun itself.

Skanda Purana (Sanskrit) Skanda Purāṇa One of the 18 principal Hindu Puranas consisting of several samhitas and khandas. The most celebrated of the latter is the Kasi-khanda, in which the temples of Kasi (Benares) are exalted, and legends concerning Kasi are related. In this Purana Skanda (Karttikeya, the god of war) narrates the events of the Tatpurusha Kalpa, embroidered with many tales.

Sod occurs frequently in the Old Testament, translated as secret or assembly, where Mysteries would be a more correct rendering: e.g., “Jacob called unto his sons, and said . . . Simeon and Levi are brethren; instruments of cruelty are in their habitations. . . . come not thou into their secret; unto their assembly” (Genesis 49:1, 5-6). The Bible is “a series of historical records of the great struggle between white and black Magic, between the Adepts of the right path, the Prophets, and those of the left, the Levites, the clergy of the brutal masses. . . . The great schism that arose between the sons of the Fourth Race, as soon as the first Temples and Halls of Initiation had been erected under the guidance of ‘the Sons of God,’ is allegorized in the Sons of Jacob. That there were two schools of Magic, and that the orthodox Levites did not belong to the holy one, is shown in the words pronounced by the dying Jacob” (SD 2:211).

soil ::: 1. The top layer of the earth"s surface. 2. A particular kind of earth or ground such as sandy soil. 3. Any place or condition providing the opportunity for growth or development. 4. A country, land, or region, esp. one"s native land. temple-soil.

Solar Consciousness ::: A stage of consciousness associated with the Higher Self: a sense of identity outside of the whims of habits and emotions that typify Lunar Consciousness. This is a stage that most of humanity should aim for as there is much liberation that comes from forming one's own sense of identity and not being subservient to the whims of evolution and rote habit. See also The Room and The Temple.

Solomon, King ::: (965-930 BCE) son of King David; further strengthened the kingdom; built many new towns and erected the Temple in Jerusalem.

Solomon’s Temple: In occult literature the human body, as developed by divine principle, is referred to as Solomon’s Temple. (The expression refers to the great temple built in Jerusalem by Solomon, son of David, by Bathsheba, King of Israel in the tenth century B.C., which has been given many symbolic interpretations.)

Solomon’s Temple. See TEMPLE OF SOLOMON

Soma: A plant, the juice of which was the favorite drink of the Vedic gods and was used in Hindu temples to induce trance and give supernatural powers. Soma is also the name of a Vedic god.

Some parallels from other religions are the luminous San-tusita (Bodhisat) appearing to Maya and announcing the coming birth of Gautama Buddha; the Hindu legend that there would be born the son of the Virgin (Krishna), the date of whose death marked the beginning of kali yuga; and in Egypt where scenes of an annunciation appear in the temple of Luxor.

Sossus (Chaldean, Babylonian) A cycle of time, given by Berosus, the Chaldean astrologer at the temple of Belus at Babylon, as a period of 60 years. See also SAROS

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



spit curl ::: --> A little lock of hair, plastered in a spiral form on the temple or forehead with spittle, or other adhesive substance.

Sri Aurobindo: "The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

stemple ::: n. --> A crossbar of wood in a shaft, serving as a step.

stonehenge ::: n. --> An assemblage of upright stones with others placed horizontally on their tops, on Salisbury Plain, England, -- generally supposed to be the remains of an ancient Druidical temple.

strickle ::: n. --> An instrument to strike grain to a level with the measure; a strike.
An instrument for whetting scythes; a rifle.
An instrument used for smoothing the surface of a core.
A templet; a pattern.
An instrument used in dressing flax.


Supersession ::: The Christian teaching throughout almost two millennia that the church has replaced or superseded Israel in God's plan of salvation, and that after the destruction of the Temple Judaism has no theological or religious significance other than demonstrating God's wrath, while the church was seen as a demonstration of God's grace.

Surrender ::: There must be a total and sincere surrender; there must be an exclusive self-opening to the divine Power; there must be a constant and integral choice of the Truth that is descending, a constant and integral rejection of the falsehood of the mental, vital and physical Powers and Appearances that still rule the earth-Nature.The surrender must be total and seize all the parts of the being. It is not enough that the psychics should respond and the higher mental accept or even the inner vital submit and the inner physical consciousness feel the influence. There must be inno part of the being, even the most external, anything that makes a reserve, anything that hides behind doubts, confusions and subterfuges, anything that revolts or
   refuses.If part of the being surrenders, but another part reserves itself, follows its own way or makes its own conditions, then each time that that happens, you are yourself pushing the divine Grace away from you.If behind your devotion and surrender you make a cover for your desires, egoistic demands and vital insistences, if you put these things in place of the true aspiration or mix them with it and try to impose them on the Divine Shakti, then it is idle to invoke the divine Grace to transform you.If you open yourself on one side or in one part to the Truth and on another side are constantly opening the gates to hostile forces, it is vain to expect that the divine Grace will abide with you. You must keep the temple clean if you wish to install there the living Presence.If each time the Power intervenes and brings in the Truth, you turn your back on it and call in again the falsehood that has been expelled, it is not the divine Grace that you must blame for failing you, but the falsity of your own will and the imperfection of your own surrender.If you call for the Truth and yet something in you chooses what is false, ignorant and undivine or even simply is unwilling to reject it altogether, then always you will be open to attack and the Grace will recede from you. Detect first what is false or obscure in you and persistently reject it, then alone can you rightly call for the divine Power to transform you.Do not imagine that truth and falsehood, light and darkness, surrender and selfishness can be allowed to dwell together in the house consecrated to the Divine. The transformation must be integral, and integral th
   refore the rejection of all that withstands it.The Mother


Svastika, Swastika (Sanskrit) Svastika An auspicious or lucky object; especially applied to the mystic symbol — a cross with four equal arms, the extremities of which are bent sharply at right angles, all in the same direction — marked upon persons and things in order to denote good luck, although originally the symbol had a far deeper significance. Sometimes the arms are bent to the left, sometimes to the right. The symbol is very widespread, and extremely ancient, engraved on every rock-temple and prehistoric building in India, and wherever Buddhists have flourished, as well as in Greece, among the ancient Scandinavians, and in ancient America. It has been called the Jaina Cross; Fylfot, Mjolnir, or Thor’s Hammer by the Scandinavian peoples; and in the Chaldean Book of Numbers the Worker’s Hammer.

Synagogue ::: (Greek for “gathering”) The central institution of Jewish communal worship and study since antiquity (see also bet midrash), and by extension, a term used for the place of gathering. The structure of such buildings has changed, though in all cases the ark containing the Torah scrolls faces the ancient Temple site in Jerusalem.

tabernacle ::: 1. Any place or house of worship. 2. A temple, often the human body as a dwelling place for the soul.

Tabernacle (Hebrew: miskan, &

tabernacle ::: n. --> A slightly built or temporary habitation; especially, a tent.
A portable structure of wooden framework covered with curtains, which was carried through the wilderness in the Israelitish exodus, as a place of sacrifice and worship.
Hence, the Jewish temple; sometimes, any other place for worship.
Figuratively: The human body, as the temporary abode of


Tabernacle ::: The tent-structure used to house the portable wilderness sanctuary that served as the center of ancient Israelite worship until the construction of the Temple in Jerusalem by King Solomon.

Tamarisk A shrub especially adapted to warm arid climates. In Egypt it was considered to possess great occult virtues. “Many of the temples were surrounded with such trees, preeminently one at Philae, sacred among the sacred, as the body of Osiris was supposed to lie buried under it” (TG 318).

Telesterion: The temple of Demeter where initiations in the Eleusinian mysteries were held.

tempean ::: a. --> Of or pertaining to Temple, a valley in Thessaly, celebrated by Greek poets on account of its beautiful scenery; resembling Temple; hence, beautiful; delightful; charming.

templar ::: n. --> One of a religious and military order first established at Jerusalem, in the early part of the 12th century, for the protection of pilgrims and of the Holy Sepulcher. These Knights Templars, or Knights of the Temple, were so named because they occupied an apartment of the palace of Bladwin II. in Jerusalem, near the Temple.
A student of law, so called from having apartments in the Temple at London, the original buildings having belonged to the Knights Templars. See Inner Temple, and Middle Temple, under Temple.


template ::: n. --> Same as Templet.

temple ::: 1. A building or place dedicated to the worship of a deity or deities. 2. Fig. Something regarded as having within it a divine presence. temples, temple-door, temple-soil, temple-tower, rock-temple"s.

templed ::: a. --> Supplied with a temple or temples, or with churches; inclosed in a temple.

templed ::: like a temple or enclosed as in a temple.

temple ::: “In her unlit temple of eternity,”

temple ::: n. --> A contrivence used in a loom for keeping the web stretched transversely.
The space, on either side of the head, back of the eye and forehead, above the zygomatic arch and in front of the ear.
One of the side bars of a pair of spectacles, jointed to the bows, and passing one on either side of the head to hold the spectacles in place.
A place or edifice dedicated to the worship of some deity;


temples and palaces must have been general in

templet ::: n. --> A gauge, pattern, or mold, commonly a thin plate or board, used as a guide to the form of the work to be executed; as, a mason&

temporal ::: a. --> Of or pertaining to the temple or temples; as, the temporal bone; a temporal artery. ::: n. --> Of or pertaining to time, that is, to the present life, or this world; secular, as distinguished from sacred or eternal.
Civil or political, as distinguished from ecclesiastical;


temporo- ::: --> A combining form used in anatomy to indicate connection with, or relation to, the temple, or temporal bone; as, temporofacial.

temporo-auricular ::: a. --> Of or pertaining to both the temple and the ear; as, the temporo-auricular nerve.

temporofacial ::: a. --> Of or pertaining to both the temple and the face.

temporomalar ::: a. --> Of or pertaining to both the temple and the region of the malar bone; as, the temporomalar nerve.

temporomaxillary ::: a. --> Of or pertaining to both the temple or the temporal bone and the maxilla.

teocalli ::: n. --> Literally, God&

tetragrammaton ::: Tetragrammaton The four-letter Tetragrammaton is supposed to be the true name of the God in the Hebrew scriptures. Its pronunciation is considered to have great power, and is never spoken aloud, except for once a year in the inner sanctuary of the Temple during Yom Kippur. The Tetragrammaton is central to the doctrines of both the Jewish and Kabbalistic traditions, where it is equivalent to the four worlds of creation, the four elements, the four archangels, and the four cardinal directions.

tetrastyle ::: a. --> Having four columns in front; -- said of a temple, portico, or colonnade. ::: n. --> A tetrastyle building.

The Temple ::: A metaphor for Solar Consciousness: attempts to describe the state in terms of a sacred temple that can be utilized as a base for deeper explorations of self and of reality.

The Temple representing as it does both the universe and man, as the microcosm, the Three Ancient Grand Masters can be viewed either cosmically or particularly with reference to man. Cosmogonically these Grand Masters represent the trinity of nature and are identical with the triads which are found in all the great world religions: Brahma, Vishnu, and Siva in India; Osiris, Isis, and Horus in Egypt; the highest three Sephiroth in the Jewish Qabbalah — Kether (the Crown), Hochmah (Wisdom), and Binah (Intelligence); and Father, Holy Ghost, and Son in Christianity.

“The Temple was the last European secret organization which, as a body, had in its possession some of the mysteries of the East” (IU 2:380). The Order of the Temple was linked with the earlier Essenes and Gnostics, and the true Rosicrucians of the Middle Ages, and Freemasonry in its highest and oldest degrees, notably the third or Master Mason’s degree.

  “The Temple was the last European secret organization which, as a body, had in its possession some of the mysteries of the East. True, there were in the past century (and perhaps still are) isolated ‘Brothers’ faithfully and secretly working under the direction of Eastern Brotherhoods. But these, when they did belong to European societies, invariably joined them for objects unknown to the Fraternity, though at the same time for the benefit of the latter. It is through them that modern Masons have all they know of importance; and the similarity now found between the Speculative Rites of antiquity, the mysteries of the Essences, Gnostics, and the Hindus, and the highest and oldest of the Masonic degrees well prove the fact. . . .

“The cow was in every country the symbol of the passive generative power of nature, Isis, Vach, Venus — the mother of the prolific god of love, Cupid, but, at the same time, that of the Logos whose symbol became with the Egyptians and the Indians — the bull — as testified to by Apis and the Hindu bulls in the most ancient temples. In esoteric philosophy the cow is the symbol of creative nature, and the Bull (her calf) the spirit which vivifies her, or ‘the Holy Spirit’ ” (SD 2:418n). See also BULL; CALF

The early Christian Fathers connected the moon and its functions with Jehovah — as the proximate but not causal “giver of life and death.” Moreover “With the Israelites, the chief function of Jehovah was child-giving, and the esotericism of the Bible, interpreted Kabalistically, shows undeniably the Holy of Holies in the temple to be only the symbol of the womb. . . . This idea must certainly have been borrowed by the Jews from the Egyptians and Indians . . .” (SD 1:264). Jehovah is likewise identified with the serpent or dragon that tempted Eve, the dragon often standing for the primordial principle.

The Holy of Holies, however, must not be confused with initiation chambers also contained in many temples and caves of antiquity, in which during the rites of initiation the neophyte entered, was initiated, and thereafter left the sacred precincts as reborn. In ancient Egypt the holy of holies par excellence of this latter type was the King’s Chamber in the Great Pyramid; and the coffer there was the sarcophagus used for initiation purposes. The sarcophagus was symbolic of the female principle, as from the feminine principle of nature, as a mother, was born the new “child” or disciple, now become a twice-born. The idea of the twice-born was that the physical birth came from the human mother, while the mystic birth took place from the womb of nature, of which the initiation chamber was the emblem. Hence at a much later date arose the phallic idea of the Jews that the human female womb was the maqom (the place).

The Holy of Holies in theory was the seat, residence, or sanctuary of the god or goddess to whom the temple had been consecrated; and piety always considered that the divine power was present there. A similar series of ideas clothes the chancel and its contained altar in Christian Churches even today.

  “The idea may be traced in the Zoroastrian caves, in the rock-cut temples of India, as in all the sacred square buildings of antiquity that have survived to this day” (SD 2:125-6).

  “The initiated adept, who had successfully passed through all the trials, was attached, not nailed, but simply tied on a couch in the form of a tau tau(in Egypt) of a Svastika without the four additional prolongations (thus: cross, not svastika ) plunged in a deep sleep (the ‘Sleep of Siloam’ it is called to this day among the Initiates in Asia Minor, in Syria, and even higher Egypt). He was allowed to remain in this state for three days and three nights, during which time his Spiritual Ego was said to confabulate with the ‘gods,’ descend into Hades, Amenti, or Patala (according to the country), and do works of charity to the invisible beings, whether souls of men or Elemental Spirits; his body remaining all the time in a temple crypt or subterranean cave. In Egypt it was placed in the Sarcophagus in the King’s Chamber of the Pyramid of Cheops, and carried during the night of the approaching third day to the entrance of a gallery, where at a certain hour the beams of the rising Sun struck full on the face of the entranced candidate, who awoke to be initiated by Osiris, and Thoth the God of Wisdom” (SD 2:558).

The key to the meaning of Solomon’s Temple is given by W. Q. Judge: it

Theophilanthropists Love of God and man, or of God through man; a modern sect headed by Revelliere-Lepeaux, a member of the French Directory (1795-99) and a bitter opponent of ecclesiastical religion (especially Roman Catholicism), who seized a moment of attraction towards the Revolutionary ideas to forward his new religion and turn churches into Theophilanthropic temples. It was a species of deism, believing in God but not in a special revelation or any of the church doctrines; and seems to have been one form of the generally vague quasi-religious, quasi-philosophical ideas which were current in the latter part of the 18th century in France and ran like wildfire over the whole country.

The principal seat of his worship appears to have been at Borsippa (opposite the city of Babylon) where a temple-school flourished until the end of the neo-Babylonian empire — even surviving the conquest of Babylonia by Cyrus (538 BC). His original character cannot now be determined and he may have been a solar deity, although associated with water. His consort, Tashmit, is occasionally invoked with him. Nebo’s worship flourished before that of Marduk (the Biblical Merodach, probably the planet Mars and its regent), and when the latter was elevated to the chief position of the Babylonian pantheon, Nebo was regarded as his son and the two thereafter are more or less inseparable. Even in Assyria the worship of Nebo was made more prominent than the chief deity, Assur (’Ashshur) by some of the monarchs (e.g., Assurbanipal, 668-626 BC). His hieroglyph was the stylus, for he was regarded as the god of writing, prophecy, sacred chanting, and hence of song, having charge of the tablets of fate, on which he inscribed the names of men and forecast their destiny. His wisdom was likewise associated with the study of the heavenly bodies, hence the temple-school became famed for its astrologers. “Nebo is a creator, like Budha, of the Fourth and also of the Fifth Race. For the former starts a new race of Adepts, and the latter, the Solar-Lunar Dynasty, or the men of these Races and Round. Both are the Adams of their respective creatures” (SD 2:456).

There have been seven commonly accepted fire temples named after the seven heavenly bodies: 1) Azar-Mehr (Mithra’s fire); 2) Azar-Noush (fire of sweetness, healing) symbolizing Ab-e-Hayat or Water of Life; 3) Azar-Bahram (fire of victory) symbolizing creation of light; 4) Azar-Aeen or Azar Abteen (Apam-Napata, the universal self or the fire of glory that the son of the waters wishes to seize); 5) Azar-Khorin (the rule of the sun) symbolizing perfection; 6) Azar-Borzin (fire of the high); and 7) Azar-Zartusht (fire of Zoroaster, the eternal light).

There is a mystic science attached to the caduceus, the classical emblem of medicine. To the priest-physicians in the temples, this symbol was sacred not only to the god of wisdom and healing, but stood for profound cosmic truths, knowledge of which was held in common by all initiates. It symbolized the tree of life and being. Cosmically this symbol stood for the concealed root or origin of universal duality which manifests as positive and negative, good and evil, subjective and objective, light and darkness, male and female, health and sickness, life and death.

There is a suggestive connection with temple and tempus (Latin “time,” from the same root), divided time as opposed to duration or undivided time.

The seats of initiation were often situated on mountains, which because of this were regarded as holy mountains. Often rocky caves or recesses in mountains were chosen for their inaccessibility, and used as initiation crypts or chambers for teaching; in ancient Egypt the Great Pyramid was an initiation temple.

The shrines or temples were of simple construction, without adornment or statuary, the outstanding characteristic being the torii or gateway always present before a temple. The gateway was erected as a perch for the fowls offered to the deities, but the tori came to be regarded as an offering to the deities themselves, hence as many as desired might be erected in the vicinity of a temple.

“The star worshipped in Egypt and reverenced by the Occultists; by the former because its heliacal rising with the Sun was a sign of the beneficent inundation of the Nile, and by the latter because it is mysteriously associated with Thoth-Hermes, god of wisdom, and Mercury, in another form. Thus Sothis-Sirius had, and still has, a mystic and direct influence over the whole living heaven, and is connected with almost every god and goddess. It was ‘Isis in the heaven’ and called Isis-Sothis, for Isis was ‘in the constellation of the dog,’ as is declared on her monuments. ‘The soul of Osiris was believed to reside in a personage who walks with great steps in front of sothis, sceptre in hand and a whip upon his shoulder.’ Sirius is also Anubis, and is directly connected with the ring ‘Pass me not’; it is, moreover, identical with Mithra, the Persian Mystery god, and with Horus and even Hathor, called sometimes the goddess Sothis. Being connected with the Pyramid, Sirius was, therefore, connected with the initiations which took place in it. A temple to Sirius-Sothis once existed within the great temple of Denderah. To sum up, all religions are not, as Dufeu, the French Egyptologist, sought to prove, derived from Sirius, the god-star, but Sirius-Sothis is certainly found in connection with every religion of antiquity” (TG 300).

  "The supreme truths are neither the rigid conclusions of logical reasoning nor the affirmations of credal statement but fruits of the soul"s inner experience. Intellectual truth is only one of the doors to the outer precincts of the temple.” *The Foundations of Indian Culture

“The supreme truths are neither the rigid conclusions of logical reasoning nor the affirmations of credal statement but fruits of the soul’s inner experience. Intellectual truth is only one of the doors to the outer precincts of the temple.” The Foundations of Indian Culture

The Talmud proved the greatest factor for keeping alive the religious ideas of the Jewish people, especially after the fall of Jerusalem and its temple, together with the Old Testament becoming the Bible of the Hebrews. Both were regarded reverentially, for whereas the Pentateuch was the Torah or written word of Moses, the Talmud was believed to be the prophet’s oral teaching transmitted.

The temple then is the shrine of the divine presence, and as such plays a predominant role in all cults, appearing as a Holy of Holies, a tabernacle, etc., and with many elaborations and accessories, such as special chambers, images, sacred vessels, and the like. The word becomes equivalent to all those signifying the receptive side of universal nature, such as moon, ark, and womb. The object of making inner understanding and inner vision seem more real to the mere man, by constructing edifices consecrated to divine worship and designed to draw down divine presences, is one that can readily be understood, and which may be either an assistance or a drawback according to whether the spirit of the worshiper is less or more materialistic.

“The true soul secret in us,—subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil,—this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

This symbol can be traced “from our modern cathedrals down to the Temple of Solomon, to the Egyptian Karnac, 1600 BC. The Thebans find it in the oldest Coptic records of symbols preserved on tablets of stone and recognize it, varying its multitudinous forms with every epoch, every people, creed or worship. It is a Rosicrucian symbol, one of the most ancient and the most mysterious. As the Egyptian Crux ansata, crossor crossthat travelled from India, where it was considered as belonging to the Indian symbolism of the most early ages, its lines and curves could be suited to answer the purpose of many symbols in every age and fitted for every worship” (Some Unpublished Letters of Blavatsky 153-5).

threshold ::: n. --> The plank, stone, or piece of timber, which lies under a door, especially of a dwelling house, church, temple, or the like; the doorsill; hence, entrance; gate; door.
Fig.: The place or point of entering or beginning, entrance; outset; as, the threshold of life.


Thus David, who collected materials for the building but was not permitted actually to build the temple, represents the evolutionary and preparatory work of earlier rounds and of the earlier root-races preceding the middle of the third root-race of this round, when humanity appeared upon the scene — Solomon, David’s son — takes up the task of the actual building of the human temple. David thus mystically may stand for the lunar or barhishad-pitris, and Solomon for the solar or agnishvatta-pitris.

Thus was formed the Great Brotherhood or Great White Lodge, which has remained on earth to this day in its secret retreat, known in Hindu legends as Sambhala. From time to time messengers are sent forth from this Brotherhood into the world, and these emissaries impart the holy doctrine of which they are the carriers to those who prove themselves ready, fit, and worthy to receive it. Such centers of esoteric training and communication have always been called the Mysteries, or Mystery schools; and the emissaries establish new centers or Mystery schools when and where it is found proper to do so. Every race and nation has had its teachers and their esoteric centers; the one fundamental doctrine of the heart was taught alike in them all, albeit after different manners, in different languages, and by different approaches, according to the psychological readiness and the needs of the people to whom these emissaries came. In later times, when these Mystery schools had to a greater or less degree lost the original impress and inspiration of the first communication, they were called sacerdotal colleges, or even temple-colleges or in ancient Greece the Mysteries. Such esoteric centers, where the original and archaic doctrine is taught, exist even today.

ting ::: n. --> A sharp sound, as of a bell; a tinkling.
The apartment in a Chinese temple where the idol is kept. ::: v. i. --> To sound or ring, as a bell; to tinkle.


Tisha be-Av, Ninth of Av ::: Fast day commemorating the destruction of the First and Second Temples.

Titus, Flavius Vespasianus ::: Roman emperor (79-81 CE), son of Vespasianus, who accompanied his father in his operations in Galilee, captured Josephus, and in 70 CE destroyed the Second Temple in Jerusalem as the head of the Roman army.

to palaces or temples as guardian spirits. In early

tower ::: n. 1. A building or part of a building that is exceptionally high in proportion to its width and length. 2. Something or someone that conspicuously embodies strength, firmness, or another virtue, likened to a tower. Tower, towers, temple-tower. v. 3. To appear at or rise to a conspicuous height; loom. towered.

Towers of Hanoi "games" A classic computer science problem, invented by Edouard Lucas in 1883, often used as an example of {recursion}. "In the great temple at Benares, says he, beneath the dome which marks the centre of the world, rests a brass plate in which are fixed three diamond needles, each a cubit high and as thick as the body of a bee. On one of these needles, at the creation, God placed sixty-four discs of pure gold, the largest disc resting on the brass plate, and the others getting smaller and smaller up to the top one. This is the Tower of Bramah. Day and night unceasingly the priests transfer the discs from one diamond needle to another according to the fixed and immutable laws of Bramah, which require that the priest on duty must not move more than one disc at a time and that he must place this disc on a needle so that there is no smaller disc below it. When the sixty-four discs shall have been thus transferred from the needle on which at the creation God placed them to one of the other needles, tower, temple, and Brahmins alike will crumble into dust, and with a thunderclap the world will vanish." The recursive solution is: Solve for n-1 discs recursively, then move the remaining largest disc to the free needle. Note that there is also a non-recursive solution: On odd-numbered moves, move the smallest sized disk clockwise. On even-numbered moves, make the single other move which is possible. ["Mathematical Recreations and Essays", W W R Ball, p. 304] {The rec.puzzles Archive (http://rec-puzzles.org/sol.pl/induction/hanoi)}. (2003-07-13)

Towers of Hanoi ::: (games) A classic computer science problem, invented by Edouard Lucas in 1883, often used as an example of recursion.In the great temple at Benares, says he, beneath the dome which marks the centre of the world, rests a brass plate in which are fixed three diamond placed them to one of the other needles, tower, temple, and Brahmins alike will crumble into dust, and with a thunderclap the world will vanish.The recursive solution is: Solve for n-1 discs recursively, then move the remaining largest disc to the free needle.Note that there is also a non-recursive solution: On odd-numbered moves, move the smallest sized disk clockwise. On even-numbered moves, make the single other move which is possible.[Mathematical Recreations and Essays, W W R Ball, p. 304] .(2003-07-13)

Traces of the worship of goddesses equivalent to Vesta are found in prehistoric times. The cult reached a place of sanctity and importance in ancient Ireland, the Hebrides, and among the Incas of Peru. None, however, is so fully documented as the Roman cult of Vesta worship, centering around the guardianship of the sacred fire, symbol of the loftiest ideals of the state, and hence of the home and domestic life. In Rome the cult grew in importance until the position of the priestesses almost rivaled that of royalty. There is a tradition that Numa introduced the worship of Vesta into Rome and founded the Temple of Vesta.

Truth ::: The supreme truths are neither the rigid conclusions of logical reasoning nor the affirmations of credal statement, but fruits of the soul’s inner experience. Intellectual truth is only one of the doors to the outer precincts of the temple.
   Ref: CWSA Vol. 20, Page: 181


Tzom Gedaliah ::: The day of Fasting that commemorates the assassination of Gedaliah ben Achikam, the Governer of the Jews appointed by the Babylonians after the desturuction of the First Temple. After his death, Jews lost all independent authority.

Vaijayanti (Sanskrit) Vaijayantī A flag, banner; the masculine noun vaijayanta refers specifically to the emblem of Indra. In the Puranas, used as the name of a magical necklace of Vishnu, “imitated by certain Initiates among the temple Brahmans. It is made of five precious stones, each symbolizing one of the five elements of our Round; namely, the pearl, ruby, emerald, sapphire and diamond, or water, fire, earth, air and ether, called ‘the aggregate of the five elemental rudiments’ — the word ‘powers’ being, perhaps, more correct than ‘rudiments’ ” (TG 358).

valhalla ::: n. --> The palace of immortality, inhabited by the souls of heroes slain in battle.
Fig.: A hall or temple adorned with statues and memorials of a nation&


Vallabhacharyas (Sanskrit) Vallabhācārya-s A Vaishnava sect founded by Vallabhacharya, a sectarian mystic said to have been the disciple of Vishnu-svamin, a celebrated teacher of his time. His followers are called Gosvami-maharajas and have a considerable amount of landed property and numerous temples in Bombay.

venerable ::: a. --> Capable of being venerated; worthy of veneration or reverence; deserving of honor and respect; -- generally implying an advanced age; as, a venerable magistrate; a venerable parent.
Rendered sacred by religious or other associations; that should be regarded with awe and treated with reverence; as, the venerable walls of a temple or a church.


Vestals enjoyed special privileges in the State, and in most respects were not subject to the Roman law. On state occasions they were preceded by a lictor and at public spectacles the best seats were reserved for them. In all the greater ceremonies and state festivals they took a prominent part. They had undisputed power to pardon any criminal whom they might meet when on his way to execution, providing the meeting was not prearranged. They could be buried within the walls, a privilege they shared with the Roman Emperor alone. Public slaves were appointed to serve them; they were the custodians of important state papers. They lived in almost royal splendor in the magnificent Atrium Vestae which adjoined the official fanum of the pontifex maximus himself. Their chief festival was the Vestalia, held on June 9th. From the central fire which they tended, the altars of other gods obtained their fires, and even distant colonies were not held to be consecrated until their own altar fires were lighted with fire from the central hearth. Compared with this cult in other parts of the world, especially in India where originally there was a lofty worship requiring the completest chastity and renunciation of the devadasis or nachnis of the temples, the cult in Rome, despite worldliness, seems to have suffered less degeneration than might have been expected from the theoretical and actual power surrounding it.

Vestal Virgins: Guardians of the sacred perpetual fire in the temple of Vesta, chief Roman household divinity; they were believed to have magic powers.

vihara ::: [a monastery, convent or temple; a pleasure-ground].

Vihara (Sanskrit) Vihāra [from vi-hṛ to spend or pass time, roam, wander through] A Buddhist or Jain monastery or temple; originally a hall where the monks met or walked about, afterwards used as temples. Today those viharas are in towns and cities, but in earlier times they were generally rock-temples or caves found only in unfrequented jungles, on mountaintops, and in the most deserted places.

Vital plane ::: On the vital plane ( 1 ) never allow any fear to etilcc into you. Face all you meet and see in this world with detachment and courage. (2) Ask for protection before you sleep or meditate. Use our names when you are attacked or templed. (3) Do not indulge in this world in any kind of sym- pathy. (4) Do not allow any foreign personality to enter into you .

Voodoo or Voodooism [from Fongbe dialect vodunu from vodu moral and religious life of the Fons of Dahomey] A definite system of African black magic or sorcery, including various types of necromantic practice. It reached the Americas with the African slaves brought from the West Coast, and in and around the Caribbean various degrees of the cult persist and constitute a recognized if little understood social feature in the history and life of the people. Especially significant in the original Fon religion are the principal temples in the sacred forests, with symbolic hieroglyphics on the walls, depicting the exploits of their kings, voodoo legends, etc., and explaining their belief in the unknowable god Meru (Great Master); this unmanifest god, too far removed from men for them to give to him any form, dealt with them through lesser gods and nature spirit, i.e., voodoo; the priestesses serving the temple in a secret cult with four degrees of initiation, and having passwords unknown to laymen; the cult of the snake or adder as the most primitive form of the religion. Such findings in voodoo history, however degraded in course of time and overlaid by beliefs and customs of cruder native tribes, have the basic elements of a hierarchic religion so enveloped in mystery as to indicate an origin far beyond the creative imagination of any people. Rather, here in strange temples of dark mystery, were the lingering echoes of some ancient wisdom teaching of those who were truly “as wise as serpents.” The least altered of the original system is probably the voodoo music with its solemn, insistent rhythm in the mood of prayer or an invocation. This rhythm persists, even when the ritual songs in Haiti are composed entirely of Creole words, or of a series of unintelligible sounds.

Votan A legislator and deified hero of ancient America, regarded as the traditional founder of culture in Central America. The traditions of the people as recorded by Abbe Brasseur de Bourbourg tell that he came across the waters in large ships, he and his companions wearing long flowing garments and speaking a language akin to the Nahuatl — which is similar to the story told about Quetzalcoatl. He found the people of Central America, from Darien to California, in a barbarous condition, living in rude huts or caverns, using skins of beasts for clothing. Votan instructed the people in the sciences and arts, such as in the use of agriculture and the art of weaving; established forms of government; and taught them the truth about the gods and their supreme head called the god of truth, who was at first worshiped without temples and without altars. According to legend he founded the city of Palenque, said to be the oldest city in Central America.

Votan is “probably the same as Quetzal-Coatl; a ‘son of the snakes,’ one admitted ‘to the snake’s hole,’ which means an Adept admitted to the Initiation in the secret chamber of the Temple” (TG 366).

  “was founded by Iamblichus among certain Alexandrian Platonists. The priests, however, who were attached to the temples of Egypt, Assyria, Babylonia and Greece, and whose business it was to evoke the gods during the celebration of the Mysteries, were known by this name, or its equivalent in other tongues, from the earliest archaic period. Spirits (but not those of the dead, the evocation of which was called Necromancy) were made visible to the eyes of mortals. Thus a theurgist had to be a hierophant and an expert in the esoteric learning of the Sanctuaries of all great countries. The Neo-platonists of the school of Iamblichus were called theurgists, for they performed the so-called ‘ceremonial magic,’ and evoked the simulacra or the images of the ancient heroes, ‘gods,’ and daimonia (divine, spiritual entities). In the rare cases when the presence of a tangible and visible ‘spirit’ was required, the theurgist had to furnish the weird apparition with a portion of his own flesh and blood — he had to perform the theopaea, or the ‘creation of gods,’ by a mysterious process well known to the old, and perhaps some of the modern, Tantrikas and initiated Brahmans of India” (TG 329-30).

We become part of it. Our own mind, life, body become to us only its habitation and temple, a form of its wwlang and an instrument of its self-expression. All is only soul and body of this delight.

Western Wall or The Kotel ::: The only remaining structure from the second temple left standing after the Roman destruction. Since the Jews are considered to be in a state of “ritual impurity” until certain special sacrifices can be brought (notably the ashes of the red heifer), some authorities hold religious Jews are forbidden to set foot on the actual site of the temple and this is the closest they can come to praying at the temple site. Others hold, however, that Jews may ascend the Temple Mount compound and are only forbidden to enter certain areas inside it.

Whereas temples or fanes of initiation were found among all peoples, as much on the plains as in the mountains, it was almost invariably the custom for centers of occult training, especially the higher branches, to be found on the lofty plateaus of mountain chains, and not solely because of the need of separation from the hurly-burly of human life as found in populated districts and their cities. An important reason why mountains or secluded spots are invariably chosen for secret training centers is that the currents and waves of the astral light become quieter and more peaceful the higher one ascends above the surface of the earth.

Widow’s Son “A name given to the French Masons, because the Masonic ceremonies are principally based on the adventures and death of Hiram Abif, ‘the widow’s son,’ who is supposed to have helped to build the mythical Solomon’s Temple” (TG 369). See also HIRAM ABIF

With the Jews, the tribal deity Jehovah represents the racial divinity or Saturn, and hence it is that the Jews considered Jehovah as their own god, for he is in fact the dominating planetary influence on their race. The mystical type-figure for Saturn in the lands of the Near East was the ass, that patient, faithful animal, as greatly beloved as a companion of man in the Near East even today as the dog is in many parts of the West. One is reminded of the conqueror of Jerusalem who, entering the Holy of Holies in the temple of Jerusalem, stated that all he saw was a golden ass — nor was there either irony or sarcasm intended, for the ancients recognized all these matters as being allegorical and mystical. One is likewise reminded of the statement made in the New Testament that Jesus rode into Jerusalem on an ass and the foal of an ass.

Yakin: In Kabalistic and Masonic tradition, the red pillar of bronze cast for Solomon’s temple; the symbol of Intelligence (Binah, the third of the Sephiroth—q.v.).

Zebul (“habitation,” “temple”)—an angel who



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KEYS (10k)

   14 Sri Aurobindo
   8 Sri Ramakrishna
   8 Aleister Crowley
   5 The Mother
   4 Buson
   3 Taigu Ryokan
   3 Matsuo Basho
   2 Vemana
   2 Pasteur
   2 Manly P Hall
   2 Henry David Thoreau
   2 Anonymous
   2 Kobayashi Issa
   1 Vivekananda
   1 Vemara
   1 Tosei
   1 the Temple of Apollo at Delphi
   1 Theophylact of Ohrid
   1 The Dalai Lama
   1 Swami Brahmananda
   1 Stephen King
   1 Sri Aurobindo
   1 Satprem
   1 Saint Therese of Lisieux
   1 Saint Peter Julian Eymard
   1 Saint Lucy
   1 Saint Leo the Great
   1 Saint Ignatius of Antioch
   1 Saint Cyril
   1 Saint Caesarius of Arles
   1 Saint Athanasius
   1 Saint Ambrose
   1 Ramakrishna
   1 Rajneesh
   1 Rabindranath Tagore
   1 Peter J Carroll
   1 Our Lady to Father Stefano Gobbi
   1 Origen
   1 Novalis
   1 Nolini Kanta Gupta
   1 Nirodbaran
   1 Neil Gaiman
   1 Mohsin Fani "The Religion of the Sufis
   1 Leo Tolstoy
   1 Leo the Great
   1 Kant
   1 Joseph Campbell
   1 Jean-Paul Sartre
   1 Jalaluddin Rumi
   1 Israel Regardie
   1 Inscription of the Temple of Delphi
   1 Immanuel Kant
   1 Hermes
   1 Haruki Murakami
   1 George Fox
   1 Euripides
   1 Emerson
   1 David Foster Wallace
   1 Dalai Lama
   1 Bulleh Shah
   1 Benjamin Franklin
   1 Alfred Korzybski
   1 Sri Ramana Maharshi
   1 Saint Augustine of Hippo
   1 Rudolf Steiner
   1 Plato
   1 Ogawa
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   1 Aberjhani

NEW FULL DB (2.4M)

  204 Temple Grandin
   53 Anonymous
   42 Juno Temple
   34 Eric Temple Bell
   22 John Temple
   18 Mehmet Murat ildan
   12 Mahatma Gandhi
   11 Sri Aurobindo
   9 Lisa C Temple
   9 Henry John Temple 3rd Viscount Palmerston
   9 Henry David Thoreau
   9 Charles Haddon Spurgeon
   7 William Shakespeare
   7 Various
   7 The Church of Jesus Christ of Latter day Saints
   7 John Muir
   7 J A Templeton
   7 Charles Baudelaire
   6 Swami Vivekananda
   6 Suzanne Collins

1:The doorstep to the temple of wisdom is a knowledge of our own ignorance. ~ Benjamin Franklin,
2:While God waits for his temple to be built of love,
   Men bring stones. ~ Rabindranath Tagore,
3:... Your body, a temple of the Spirit, is being degraded and profaned." ~ Our Lady to Father Stefano Gobbi ,
4:Know thyself, and thou shalt know all the mysteries of the gods and the universe.
   ~ the Temple of Apollo at Delphi,
5:The temple bell stops but I still hear the sound coming out of the flowers.
   ~ Matsuo Basho,
6:Do you not know that you are God's temple and that God's Spirit dwells in you? ~ Anonymous, The Bible, 1 Corinthians, 3:16,
7:I had found my religion: nothing seemed more important to me than a book. I saw the library as a temple.
   ~ Jean-Paul Sartre,
8:In the monastery of your heart, you have a temple where all Buddhas unite. ~ Jetsun Milarepa, [T5],
9:migrating birds
flocking in the
temple forest
~ Buson, @BashoSociety
10:Having slept
in the temple
solemnly I watched the moon
~ Tosei, @BashoSociety
11:It was Aomame's firm belief that the human body was a temple, to be kept as strong and beautiful and clean as possible. ~ Haruki Murakami,
12:The temple of the body should not be kept in darkness; the lamp of knowledge must light it. ~ Sri Ramakrishna,
13:Know thyself and thou shalt know the universe and the gods. ~ Inscription of the Temple of Delphi, the Eternal Wisdom
14:red leaves
perfectly silent
a temple of prayer
~ Ogawa, @BashoSociety
15:Seaside temple
incoming tide flows with
the sound of the holy flute
~ Buson, @BashoSociety
16:There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness." ~ Dalai Lama,
17:incense smoke in
the peace temple
cold rain
~ Kobayashi Issa, @BashoSociety
18:open the door
let the moonlight
enter your temple
~ Matsuo Basho, @BashoSociety
19:Purify thyself and thou shalt see God. Transform thy body into a temple, cast from thee evil thoughts and contemplate God with the eye of thy conscious soul. ~ Vemana,
20:It befits the priest especially to adorn the temple of God with fitting splendour, so that the court of the Lord may be made glorious by his endeavours. ~ Saint Ambrose,
21:the river's fog
adds to the mist
a secluded temple
~ Kobayashi Issa, @BashoSociety
22:Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own
   ~ Anonymous, The Bible, 1 Corinthians, 6:19 ESV,
23:Realize God in the temple of your heart -- cleanse it of all impurities, all attachment to this world caused by the senses. ~ Sri Ramakrishna,
24:The virtuous cannot but take care of the body, the temple of the soul in which God has manifested, blessed by God's advent. ~ Sri Ramakrishna,
25:Every Christian, even if he lacks any education, knows that every place is part of the universe and that the universe itself is the temple of God. ~ Origen, Contra Celsus 7.44,
26:Who is the One who gives grief to the Heart, but when you cry at His temple, your grief is sweetened?" ~ Jalaluddin Rumi, @Sufi_Path
27:Does one enter a temple with dirty feet?
Likewise, one does not enter the temple of the spirit with a sullied mind.
   ~ The Mother, Words Of The Mother II,
28:Go deep inside the temple and you will find me there.
   ~ The Mother, Words Of The Mother I, The Mother, Relations with Others, 'I am with You', [T1],
29:If the Christians continue to desert Jesus Christ in His temple, will not the Heavenly Father take away from them His well-beloved Son Whom they neglect?" ~ Saint Peter Julian Eymard,
30:First set up the temple of God in the heart. Speeches, lectures and the rest, these may be taken up after you have seen God, not before. ~ Sri Ramakrishna,
31:First set up the temple of God in the heart. Speeches, lectures, and the rest, these may be taken up after you have seen God, not before. ~ Sri Ramakrishna,
32:In us the secret Spirit can indite
A page and summary of the Infinite, ~ Sri Aurobindo, Collected Poems, The Hill-top Temple,
33:When I used to sit in meditation in the temple of Kali, little birds would perch upon my body and move about in sport. Everybody said so. ~ Sri Ramakrishna,
34:As if in a rock-temple's solitude hid,
God's refuge from an ignorant worshipping world, ~ Sri Aurobindo, Savitri, The Finding of the Soul,
35:Your pain is a school unto itself-- and your joy a lovely temple." ~ Aberjhani, (b.1957) historian, columnist, novelist, poet, artist, and editor," Wrote "The River of Winged Dreams," "Wikipedia.,
36:This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is love." ~ The Dalai Lama, 14th, (b. 1935).,
37:Your life sparks fires from within your innermost temple. No one can reach there but you, it is your inner sanctum. You are your own master there, only you can reach and ignite the fire. ~ Rajneesh,
38:Our body is an epitome of some Vast
    That masks its presence by our humanness. ~ Sri Aurobindo, Collected Poems, The Hill-top Temple,
39:Make speed, all of you, to one temple of God, to one altar, to one Jesus Christ, who came forth from the one and only Father, is eternally with that One, and to that One is now returned. ~ Saint Ignatius of Antioch,
40:The tinkling pace of a long caravan
It seemed at times, or a vast forest's hymn,
The solemn reminder of a temple gong, ~ Sri Aurobindo, Savitri, The World-Soul,
41:The youth gets together his materials to build a bridge to the moon, or, perchance, a palace or temple on the earth, and, at length, the middle-aged man concludes to build a woodshed with them. ~ Henry David Thoreau,
42:Purify thyself and thou shalt see God. Transform thy body into a temple, cast from thee evil thoughts and contemplate God with the eye of thy conscious soul. ~ Vemana, the Eternal Wisdom
43:The virtuous cannot but take care for their body, the temple of the soul in which the Eternal, manifests Himself or which has been consecrated by His coming. ~ Ramakrishna, the Eternal Wisdom
44:Then by a touch, a presence or a voice
The world is turned into a temple ground
And all discloses the unknown Beloved. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
45:He that sees the Lord in the temple, the living body, by seeking Him within, can alone see Him, the Infinite, in the temple of the universe, having become the Endless Eye. ~ Sri Ramana Maharshi,
46:When Christ came, he banished the devil from our hearts, in order to build in them a temple for himself. Let us therefore do what we can with his help, so that our evil deeds will not deface that temple. ~ Saint Caesarius of Arles,
47:Through the sacrament of baptism you have become a temple of the Holy Spirit. Do not drive away so great a guest by evil conduct and become again a slave to the devil, for your liberty was bought by the blood of Christ. ~ Leo the Great,
48:The Way Of The Holy Fool ::: At the crossroads this year, after
begging all day
I lingered at the village temple.
Children gather round me and
whisper,
"The crazy monk has come back
to play."
~ Taigu Ryokan,
49:The head cannot be separated from the members, nor the members from the head. Not in this life, it is true, but only in eternity will God be all in all, yet even now he dwells, whole and undivided, in his temple the Church. ~ Saint Leo the Great,
50:He did not hide Himself in a corner of the Temple, as if afraid, or take shelter behind a wall or pillar; but by His heavenly power making Himself invisible to those who were threatening Him, He passed through the midst of them. ~ Theophylact of Ohrid,
51:Everywhere something hinders me from meeting God in my brother because he has shut the doors of his inmost temple and recites the fables of his brother's god or the god of his brother's brother. ~ Emerson, the Eternal Wisdom
52:This is the practical and active form of that obligation of a Master of the Temple in which it said:: 'I will interpret every phenomenon as a particular dealing of God with my soul.'
   ~ Aleister Crowley, Liber ABA, Magick, The Wand,
53:No one can attain to truth by himself. Only by laying stone on stone with the cooperation of all, by the millions of generations from our forefather Adam to our own times, is that temple reared which is to be a worthy dwelling place of the Great God. ~ Leo Tolstoy,
54:Temple-ground
Man, shun the impulses dire that spring armed from thy nature's abysms!
Dread the dusk rose of the gods, flee the honey that tempts from its petals! ~ Sri Aurobindo, Collected Poems, Ilion,
55:The Lord showed me, so that I did see clearly, that he did not dwell in these temples which men had commanded and set up, but in people's hearts … his people were his temple, and he dwelt in them." ~ George Fox, (1624 - 1691) English Dissenter, a founder of the Quakers.,
56:170. A magnificent temple towers to heaven by the Eternal Bridge.
Priests rival in its halls the sermons of rocks and streams.
I, for one, would gladly sacrifice my brows for my brethren,
But I fear I might aggravate the war, already rank as weeds. ~ Taigu Ryokan,
57:God is not only inside us; He is both inside and outside. The Divine Mother showed me in the Kāli temple that everything is Chinmaya, the Embodiment of Spirit; that it is She who has become all this. Everything is indeed Chinmaya. ~ Sri Ramakrishna,
58:When our Savior came, he appeared as a divine temple, glorious beyond any comparison, far more splendid and excellent than the older temple. He exceeded the old as much as worship in Christ and the gospels exceeds the cult of the laws, as truth exceeds its shadows. ~ Saint Cyril,
59:The Guru should not be looked upon as an ordinary human being. His physical body is the temple, in which resides the Lord. If the Guru is served with this idea in mind, one comes to acquire love and devotion for him, which can then be directed toward the Lord. ~ Swami Brahmananda,
60:The Sufis throw off the shackles of the positive religion;… they neither fast, nor make pilgrimages to the temple of Mecca, nay, they forget their prayers; for with God there is no other but the soundless language of the heart." ~ Mohsin Fani "The Religion of the Sufis,", (1979),
61:If he had wanted simply to be seen, he could indeed have taken another, and nobler, body. Instead, he took our body in its reality. Within the Virgin he built himself a temple, that is, a body; he made it his own instrument in which to dwell and to reveal himself. ~ Saint Athanasius,
62:It was the hour before the Gods awake.
   Across the path of the divine Event
   The huge foreboding mind of Night, alone
   In her unlit temple of eternity,
   Lay stretched immobile upon Silence marge.
   ~ Sri Aurobindo, Savitri, 01.01,
63:Our Father who art in heaven is rightly understood to mean that God is in the hearts of the just, as in his holy temple. At the same time, it means that those who pray should desire the one they invoke to dwell in them. ~ Saint Augustine of Hippo,
64:There is only one temple in the universe and that is the body of man. Nothing is holier than this noble form. To bow down before man is a homage offered to this revelation in the flesh. We touch heaven when we lay our hand on a human body. ~ Novalis, the Eternal Wisdom
65:DAWN
I have returned to my native village after twenty years;
No sign of old friends or relatives-they have all died or gone away.
My dreams are shattered by the sound of the temple bell struck at sunrise.
An empty floor, no shadows; the light has long been extinguished. ~ Taigu Ryokan,
66:As climbs a storeyed temple-tower to heaven
Built by the aspiring soul of man to live
Near to his dream of the Invisible.
Infinity calls to it as it dreams and climbs;
Its spire touches the apex of the world; ~ Sri Aurobindo, Savitri, The World-Stair,
67:The idea of organization is the first step, that of interpretation the second. The Master of the Temple, whose grade corresponds to Binah, is sworn to interpret every phenomenon as a particular dealing of God with his soul.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part II, The Cup [T9],
68:All worshipped marvellingly, none dared to claim.
Her mind sat high pouring its golden beams,
Her heart was a crowded temple of delight.
A single lamp lit in perfection's house,
A bright pure image in a priestless shrine,
Midst those encircling lives her spirit dwelt,
Apart in herself until her hour of fate. ~ Sri Aurobindo, Savitri, 4:2,
69:Attachments are of great seriousness. Choose your attachments carefully. Choose your temple of fanaticism with great care. What you wish to sing of as tragic love is an attachment not carefully chosen. Die for one person? This is a craziness. Persons change, leave, die, become ill. They leave, lie, go mad, have sickness, betray you, die. Your nation outlives you. A cause outlives you. ~ David Foster Wallace,
70:Message for 4. 5. 67
   "Earth-life is the self-chosen habitation of a great Divinity and his aeonic will is to change it from a blind prison into his splendid mansion and high heaven-reaching temple." - Sri Aurobindo
   The Divinity mentioned by Sri Aurobindo is not a person but a condition that will be shared by all those who have prepared themselves to receive it. May 1967 ~ The Mother, Words Of The Mother III,
71:A truly good book is something as natural, and as unexpectedly and unaccountably fair and perfect, as a wild flower discovered on the prairies of the West or in the jungles of the East. Genius is a light which makes the darkness visible, like the lightning's flash, which perchance shatters the temple of knowledge itself,--and not a taper lighted at the hearth-stone of the race, which pales before the light of common day. ~ Henry David Thoreau,
72:Are you looking for me?
I am in the next seat.

My shoulder is against
your own neck

You won't find me in the mosque
or the sadhus temple.

You wont find me in holy books
or behind the lips of priests.

Nor in eating nothing but vegetables

You will find me in the tiniest house of time.

Kabir says : Student, tell me, what is God?

He is the breath inside the breath.... ~ Kabir,
73:There is also a third kind of madness, which is possession by the Muses, enters into a delicate and virgin soul, and there inspiring frenzy, awakens lyric....But he, who, not being inspired and having no touch of madness in his soul, comes to the door and thinks he will get into the temple by the help of art--he, I say, and his poetry are not admitted; the sane man is nowhere at all when he enters into rivalry with the madman. ~ Plato,
74:It should never be forgotten for a single moment that the central and essential work of the Magician is the attainment of the Knowledge and Conversation of the Holy Guardian Angel. Once he has achieved this he must of course be left entirely in the hands of that Angel, who can be invariably and inevitably relied upon to lead him to the further great step-crossing of the Abyss and the attainment of the grade of Master of the Temple. ~ Aleister Crowley, Magick Without Tears,
75:In ancient times many years of preparation were required before the neophyte was permitted to enter the temple of the Mysteries. In this way the shallow, the curious, the faint of heart, and those unable to withstand the temptations of life were automatically eliminated by their inability to meet the requirements for admission. The successful candidate who did pass between the pillars entered the temple, keenly realizing his sublime opportunity, his divine obligation, and the mystic privilege which he had earned for himself through years of special preparation. ~ Manly P Hall,
76:The Temple represents the external Universe. The Magician must take it as he finds it, so that it is of no particular shape; yet we find written, \Liber VII,\ V:I:2 \We made us a temple of stones in the shape of the Universem even ashou didst wear openly and I concealed.\ This shape is the vesica piscis; but it is only the greeatest Magicians who can thus fashion the Temple. There may, however, be some choice of rooms; this refers to the power of the Magician to reincarnate in a suitable body.
   ~ Aleister Crowley, Liber ABA, Book 04: Magick, Part II, Chapter 1, The Temple [49],
77:To return to the question of the development of the Will. It is always something to pluck up the weeds, but the flower itself needs tending. Having crushed all volitions in ourselves, and if necessary in others, which we find opposing our real Will, that Will itself will grow naturally with greater freedom. But it is not only necessary to purify the temple itself and consecrate it; invocations must be made. Hence it is necessary to be constantly doing things of a positive, not merely of a negative nature, to affirm that Will.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 2,
78:As in a mystic and dynamic dance
   A priestess of immaculate ecstasies
   Inspired and ruled from Truth's revealing vault
   Moves in some prophet cavern of the gods
   A heart of silence in the hands of joy
   Inhabited with rich creative beats
   A body like a parable of dawn
   That seemed a niche for veiled divinity
   Or golden temple-door to things beyond.
   Immortal rhythms swayed in her time-born steps;
   Her look, her smile awoke celestial sense
   Even in earth-stuff, and their intense delight
   Poured a supernal beauty on men's lives.
   ~ Sri Aurobindo, Savitri, The Issue,
79:The poet-philosopher or the philosopher-poet, whichever way we may put it, is a new formation of the human consciousness that is coming upon us. A wide and rationalising (not rationalistic) intelligence deploying and marshalling out a deep intuitive and direct Knowledge that is the pattern of human mind developing in the new age. Bergson's was a harbinger, a definite landmark on the way. Sri Aurobindo's The Life Divine arrives and opens the very portals of the marvellous temple city of a dynamic integral knowledge. ~ Nolini Kanta Gupta, Collected Works of Nolini Kanta Gupta - Vol 02, The Philosopher as an Artist and Philosophy as an Art,
80:Inside the temple Richard found a life waiting for him, all ready to be worn and lived, and inside that life, another. Each life he tried on, he slipped into and it pulled him farther in, farther away from the world he came from; one by one, existence following existence, rivers of dreams and fields of stars, a hawk with a sparrow clutched in its talons flies low above the grass, and here are tiny intricate people waiting for him to fill their heads with life, and thousands of years pass and he is engaged in strange work of great importance and sharp beauty, and he is loved, and he is honored, and then a pull, a sharp tug, and it's... ~ Neil Gaiman,
81:Although there is a difference of procedure between a Shaman of the Tungas and a Catholic prelate of Europe or between a coarse and sensual Vogul and a Puritan Independent of Connecticut, there is no difference in the principle of their creeds; for they all belong to the same category of people whose religion consists not in becoming better, but in believing in and carrying out certain arbitrary regulations. Only those who believe that the worship of God consists in aspiring to a better life differ from the first because they recognize quite another and certainly a loftier principle uniting all men of good faith in an invisible temple which alone can be the universal temple. ~ Immanuel Kant,
82:Although there is a difference of procedure between a Shaman of the Tungas and a Catholic prelate of Europe or between a coarse and sensual Vogul and a Puritan Independent of Connecticut, there is no difference in the principle of their creeds; for they all belong to the same category of people whose religion consists not in becoming better, but in believing in and carrying out certain arbitrary regulations. Only those who believe that the worship of God consists in aspiring to a better life differ from the first because they recognize quite another and certainly a loftier principle uniting all men of good faith in an invisible temple which alone can be the universal temple. ~ Kant, the Eternal Wisdom
83:The Golden Light :::

Thy golden Light came down into my brain
And the grey rooms of mind sun-touched became
A bright reply to Wisdom's occult plane,
A calm illumination and a flame.

Thy golden Light came down into my throat,
And all my speech is now a tune divine,
A paean-song of Thee my single note;
My words are drunk with the Immortal's wine.

Thy golden Light came down into my heart
Smiting my life with Thy eternity;
Now has it grown a temple where Thou art
And all its passions point towards only Thee.

Thy golden Light came down into my feet,
My earth is now Thy playfield and Thy seat. ~ Sri Aurobindo, Collected Poems,
84:As if from Matter's plinth and viewless base
   To a top as viewless, a carved sea of worlds
   Climbing with foam-maned waves to the Supreme
   Ascended towards breadths immeasurable;
   It hoped to soar into the Ineffable's reign:
   A hundred levels raised it to the Unknown.
   So it towered up to heights intangible
   And disappeared in the hushed conscious Vast
   As climbs a storeyed temple-tower to heaven
   Built by the aspiring soul of man to live
   Near to his dream of the Invisible.
   Infinity calls to it as it dreams and climbs;
   Its spire touches the apex of the world;
   Mounting into great voiceless stillnesses
   It marries the earth to screened eternities.
   ~ Sri Aurobindo, Savitri, The World-Stair,
85:None is travelling :::
None is travelling
Here along this way but I,
This autumn evening.

The first day of the year:
thoughts come - and there is loneliness;
the autumn dusk is here.

An old pond
A frog jumps in -
Splash!

Lightening -
Heron's cry
Stabs the darkness

Clouds come from time to time -
and bring to men a chance to rest
from looking at the moon.

In the cicada's cry
There's no sign that can foretell
How soon it must die.

Poverty's child -
he starts to grind the rice,
and gazes at the moon.

Won't you come and see
loneliness? Just one leaf
from the kiri tree.

Temple bells die out.
The fragrant blossoms remain.
A perfect evening! ~ Matsuo Basho,
86:The Magician works in a Temple; the Universe, which is (be it remembered!) conterminous with himself. In this temple a Circle is drawn upon the floor for the limitation of his working. This circle is protected by divine names, the influences on which he relies to keep out hostile thoughts. Within the circle stands an Altar, the solid basis on which he works, the foundation of all. Upon the Altar are his Wand, Cup, Sword, and Pantacle, to represent his Will, his Understanding, his Reason, and the lower parts of his being, respectively. On the Altar, too, is a phial of Oil, surrounded by a Scourge, a Dagger, and a Chain, while above the Altar hangs a Lamp. The Magician wears a Crown, a single Robe, and a Lamen, and he bears a Book of Conjurations and a Bell.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick [54?],
87:On the exoteric side if necessary the mind should be trained by the study of any well-developed science, such as chemistry, or mathematics. The idea of organization is the first step, that of interpretation the second. The Master of the Temple, whose grade corresponds to Binah, is sworn to interpret every phenomenon as a particular dealing of God with his soul. {85} But even the beginner may attempt this practice with advantage. Either a fact fits in or it does not; if it does not, harmony is broken; and as the Universal harmony cannot be broken, the discord must be in the mind of the student, thus showing that he is not in tune with that Universal choir. Let him then puzzle out first the great facts, then the little; until one summer, when he is bald and lethargic after lunch, he understands and appreciates the existence of flies!
   ~ Aleister Crowley, Liber ABA, Book 4, Part II, The Cup,
88:Every human acheivement, be it a scientific discovery, a picture, a statue, a temple, a home or a bridge, has to be conceived in the mind first-the plan thought out-before it can be made a reality, and when anything is to be attempted that involves any number of individuals-methods of coordination have to be considered-the methods have to be the best suited for such undertakings are engineering methods-the engineering of an idea towards a complete realization. Every engineer has to know the materials with which he has to work and the natural laws of these materials, as discovered by observation and experiment and formulated by mathematics and mechanics else he can not calculate the forces at his disposal; he can not compute the resistance of his materials; he can not determine the capacity and requirements of his power plant; in short, he can not make the most profitable use of his resources. ~ Alfred Korzybski, Manhood of Humanity,
89:Sri Ramakrishna has described the incident: "The Divine Mother revealed to me in the Kāli temple that it was She who had become everything. She showed me that everything was full of Consciousness. The image was Consciousness, the Altar was Consciousness, the water-vessels were Consciousness, the door-sill was Consciousness, the marble floor was Consciousness - all was Consciousness. I found everything inside the room soaked, as it were, in Bliss - the Bliss of God. I saw a wicked man in front of the Kāli temple; but in him also I saw the power of the Divine Mother vibrating. That was why I fed a cat with the food that was to be offered to the Divine Mother. I clearly perceived that all this was the Divine Mother - even the cat. The manager of the temple garden wrote to Mathur Bābu saying that I was feeding the cat with the offering intended for the Divine Mother. ~ Sri Ramakrishna, Gospel of Sri Ramakrishna,
90:The true soul secret in us, - subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, - this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine. ~ Sri Aurobindo, The Life Divine
91:7. The Meeting with the Goddess:The ultimate adventure, when all the barriers and ogres have been overcome, is commonly represented as a mystical marriage of the triumphant hero-soul with the Queen Goddess of the World. This is the crisis at the nadir, the zenith, or at the uttermost edge of the earth, at the central point of the cosmos, in the tabernacle of the temple, or within the darkness of the deepest chamber of the heart. The meeting with the goddess (who is incarnate in every woman) is the final test of the talent of the hero to win the boon of love (charity: amor fati), which is life itself enjoyed as the encasement of eternity. And when the adventurer, in this context, is not a youth but a maid, she is the one who, by her qualities, her beauty, or her yearning, is fit to become the consort of an immortal. Then the heavenly husband descends to her and conducts her to his bed-whether she will or not. And if she has shunned him, the scales fall from her eyes; if she has sought him, her desire finds its peace. ~ Joseph Campbell,
92:In the depths of your consciousness is the psychic being, the temple of the Divine within you. This is the centre round which should come about the unification of all these divergent parts, all these contradictory movements of your being. Once you have got the consciousness of the psychic being and its aspiration, these doubts and difficulties can be destroyed. It takes more or less time, but you will surely succeed in the end. Once you have turned to the Divine, saying, "I want to be yours", and the Divine has said, "Yes", the whole world cannot keep you from it. When the central being has made its surrender, the chief difficulty has disappeared. The outer being is like a crust. In ordinary people the crust is so hard and thick that they are not conscious of the Divine within them. If once, even for a moment only, the inner being has said, "I am here and I am yours", then it is as though a bridge has been built and little by little the crust becomes thinner and thinner until the two parts are wholly joined and the inner and the outer become one. ~ The Mother, Questions And Answers 1929-1931,
93:The object of this course of reading is to familiarize the student with all that has been said by the Great Masters in every time and country. He should make a critical examination of them; not so much with the idea of discovering where truth lies, for he cannot do this except by virtue of his own spiritual experience, but rather to discover the essential harmony in those varied works. He should be on his guard against partisanship with a favourite author. He should familiarize himself thoroughly with the method of mental equilibrium, endeavouring to contradict any statement soever, although it may be apparently axiomatic.

The general object of this course, besides that already stated, is to assure sound education in occult matters, so that when spiritual illumination comes it may find a well-built temple. Where the mind is strongly biased towards any special theory, the result of an illumination is often to inflame that portion of the mind which is thus overdeveloped, with the result that the aspirant, instead of becoming an Adept, becomes a bigot and fanatic. ~ Aleister Crowley, Liber ABA, APPENDIX I - Curriculum of A. A.
94:Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation.
   ~ Peter J Carroll, Liber Null,
95:Adoration, before it turns into an element of the deeper Yoga of devotion, a petal of the flower of love, its homage and self-uplifting to its sun, must bring with it, if it is profound, an increasing consecration of the being to the Divine who is adored. And one element of this consecration must be a self-purifying so as to become fit for the divine contact, or for the entrance of the Divine into the temple of our inner being, or for his self-revelation in the shrine of the heart. This purifying may be ethical in its character, but it will not be merely the moralists seeking for the right and blameless action or even, when once we reach the stage of Yoga, an obedience to the law of God as revealed in formal religion; but it will be a throwing away, katharsis, of all that conflicts whether with the idea of the Divine in himself or of the Divine in ourselves. In the former case it becomes in habit of feeling and outer act an imitation of the Divine, in the latter a growing into his likeness in our nature. What inner adoration is to ceremonial worship, this growing into the divine likeness is to the outward ethical life. It culminates in a sort of liberation by likeness to the Divine, a liberation from our lower nature and a change into the divine nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Devotion, 572,
96:To prepare for Astral Magic a temple or series of temples needs to be erected on the plane of visualized imagination. Such temples can take any convenient form although some magicians prefer to work with an exact simulacrum of their physical temple. The astral temple is visualized in fine detail and should contain all the equipment required for ritual or at least cupboards where any required instruments can be found.
   Any objects visualized into the temple should always remain there for subsequent inspection unless specifically dissolved or removed. The most important object in the temple is the magician's image of himself working in it. At first it may seem that he is merely manipulating a puppet of himself in the temple but with persistence this should give way to a feeling of actually being there. Before beginning Astral Magic proper, the required temple and instruments together with an image of the magician moving about in it should be built up by a repeated series of visualizations until all the details are perfect. Only when this is complete should the magician begin to use the temple. Each conjuration that is performed should be planned in advance with the same attention to detail as in Ritual Magic. The various acts of astral evocation, divination, enchantment, invocation and illumination take on a similar general form to the acts of Ritual Magic which the magician adapts for astral work. ~ Peter J Carroll, Liber Kaos [T2],
97:5. Belly of the Whale:The idea that the passage of the magical threshold is a transit into a sphere of rebirth is symbolized in the worldwide womb image of the belly of the whale. The hero, instead of conquering or conciliating the power of the threshold, is swallowed into the unknown and would appear to have died. This popular motif gives emphasis to the lesson that the passage of the threshold is a form of self-annihilation. Instead of passing outward, beyond the confines of the visible world, the hero goes inward, to be born again. The disappearance corresponds to the passing of a worshipper into a temple-where he is to be quickened by the recollection of who and what he is, namely dust and ashes unless immortal. The temple interior, the belly of the whale, and the heavenly land beyond, above, and below the confines of the world, are one and the same. That is why the approaches and entrances to temples are flanked and defended by colossal gargoyles: dragons, lions, devil-slayers with drawn swords, resentful dwarfs, winged bulls. The devotee at the moment of entry into a temple undergoes a metamorphosis. Once inside he may be said to have died to time and returned to the World Womb, the World Navel, the Earthly Paradise. Allegorically, then, the passage into a temple and the hero-dive through the jaws of the whale are identical adventures, both denoting in picture language, the life-centering, life-renewing act. ~ Joseph Campbell,
98:On a thousand bridges and paths they shall throng to the future, and ever more war and inequality shall divide them: thus does my great love make me speak.

In their hostilities they shall become inventors of images and ghosts, and with their images and ghosts they shall yet fight the highest fight against one another. Good and evil, and rich and poor, and high and low, and all the names of values-arms shall they be and clattering signs that life must overcome itself again and again.

Life wants to build itself up into the heights with pillars and steps; it wants to look into vast distances and out toward stirring beauties: therefore it requires height. And because it requires height, it requires steps and contradiction among the steps and the climbers.

Life wants to climb and to overcome itself climbing.

And behold, my friends: here where the tarantula has its hole, the ruins of an ancient temple rise; behold it with enlightened eyes Verily, the man who once piled his thoughts to the sky in these stones-he, like the wisest, knew the secret of all life. That struggle and inequality are present even in beauty, and also war for power and more power: that is what he teaches us here in the plainest parable. How divinely vault and arches break through each other in a wrestling match; how they strive against each other with light and shade, the godlike strivers-with such assurance and beauty let us be enemies too, my friends Let us strive against one another like gods. ~ Friedrich Nietzsche, Thus Spoke Zarathustra, trans. Fred Kaufmann,
99:Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. ~ Sri Ramakrishna, Gospel,
100:In the Judeo-Christian tradition, it is called 'the resurrection body ' and 'the glorified body.' The prophet Isaiah said, 'The dead shall live, their bodies shall rise' (Isa. 26:19). St. Paul called it 'the celestial body' or 'spiritual body ' (soma pneumatikon) (I Corinthians 15:40). In Sufism it is called 'the most sacred body ' (wujud al-aqdas) and 'supracelestial body ' (jism asli haqiqi). In Taoism, it is called 'the diamond body,' and those who have attained it are called 'the immortals' and 'the cloudwalkers.' In Tibetan Buddhism it is called 'the light body.' In Tantrism and some schools of yoga, it is called 'the vajra body,' 'the adamantine body,' and 'the divine body.' In Kriya yoga it is called 'the body of bliss.' In Vedanta it is called 'the superconductive body.' In Gnosticism and Neoplatonism, it is called 'the radiant body.' In the alchemical tradition, the Emerald Tablet calls it 'the Glory of the Whole Universe' and 'the golden body.' The alchemist Paracelsus called it 'the astral body.' In the Hermetic Corpus, it is called 'the immortal body ' (soma athanaton). In some mystery schools, it is called 'the solar body.' In Rosicrucianism, it is called 'the diamond body of the temple of God.' In ancient Egypt it was called 'the luminous body or being' (akh). In Old Persia it was called 'the indwelling divine potential' (fravashi or fravarti). In the Mithraic liturgy it was called 'the perfect body ' (soma teilion). In the philosophy of Sri Aurobindo, it is called 'the divine body,' composed of supramental substance. In the philosophy of Teilhard de Chardin, it is called 'the ultrahuman'.
   ~ ?, http://herebedragons.weebly.com/homo-lumen.html,
101:Self-Abuse by Drugs
Not a drop of alcohol is to be brought into this temple.
Master Bassui (1327-1387)1
(His dying instructions: first rule)
In swinging between liberal tolerance one moment and outraged repression the next,
modern societies seem chronically incapable of reaching consistent attitudes about
drugs.
Stephen Batchelor2
Drugs won't show you the truth. Drugs will only show you what it's like to be on drugs.
Brad Warner3

Implicit in the authentic Buddhist Path is sila. It is the time-honored practice
of exercising sensible restraints [Z:73-74]. Sila's ethical guidelines provide the
bedrock foundation for one's personal behavior in daily life. At the core of every
religion are some self-disciplined renunciations corresponding to sila. Yet, a profound irony has been reshaping the human condition in most cultures during the
last half century. It dates from the years when psychoactive drugs became readily
available. During this era, many naturally curious persons could try psychedelic
short-cuts and experience the way their consciousness might seem to ''expand.'' A
fortunate few of these experimenters would become motivated to follow the nondrug meditative route when they pursued various spiritual paths.
One fact is often overlooked. Meditation itself has many mind-expanding, psychedelic properties [Z:418-426]. These meditative experiences can also stimulate a
drug-free spiritual quest.
Meanwhile, we live in a drug culture. It is increasingly a drugged culture, for which overprescribing physicians must shoulder part of the blame. Do
drugs have any place along the spiritual path? This issue will always be hotly
debated.4
In Zen, the central issue is not whether each spiritual aspirant has the ''right''
to exercise their own curiosity, or the ''right'' to experiment on their own brains in
the name of freedom of religion. It is a free country. Drugs are out there. The real
questions are:
 Can you exercise the requisite self-discipline to follow the Zen Buddhist Path?
 Do you already have enough common sense to ask that seemingly naive question,

''What would Buddha do?'' (WWBD).
~ James Austin, Zen-Brain_Reflections,_Reviewing_Recent_Developments_in_Meditation_and_States_of_Consciousness,
102:The general characteristics and attributions of these Grades are indicated by their correspondences on the Tree of Life, as may be studied in detail in the Book 777.
   Student. -- His business is to acquire a general intellectual knowledge of all systems of attainment, as declared in the prescribed books. (See curriculum in Appendix I.) {231}
   Probationer. -- His principal business is to begin such practices as he my prefer, and to write a careful record of the same for one year.
   Neophyte. -- Has to acquire perfect control of the Astral Plane.
   Zelator. -- His main work is to achieve complete success in Asana and Pranayama. He also begins to study the formula of the Rosy Cross.
   Practicus. -- Is expected to complete his intellectual training, and in particular to study the Qabalah.
   Philosophus. -- Is expected to complete his moral training. He is tested in Devotion to the Order.
   Dominus Liminis. -- Is expected to show mastery of Pratyahara and Dharana.
   Adeptus (without). -- is expected to perform the Great Work and to attain the Knowledge and Conversation of the Holy Guardian Angel.
   Adeptus (within). -- Is admitted to the practice of the formula of the Rosy Cross on entering the College of the Holy Ghost.
   Adeptus (Major). -- Obtains a general mastery of practical Magick, though without comprehension.
   Adeptus (Exemptus). -- Completes in perfection all these matters. He then either ("a") becomes a Brother of the Left Hand Path or, ("b") is stripped of all his attainments and of himself as well, even of his Holy Guardian Angel, and becomes a babe of the Abyss, who, having transcended the Reason, does nothing but grow in the womb of its mother. It then finds itself a
   Magister Templi. -- (Master of the Temple): whose functions are fully described in Liber 418, as is this whole initiation from Adeptus Exemptus. See also "Aha!". His principal business is to tend his "garden" of disciples, and to obtain a perfect understanding of the Universe. He is a Master of Samadhi. {232}
   Magus. -- Attains to wisdom, declares his law (See Liber I, vel Magi) and is a Master of all Magick in its greatest and highest sense.
   Ipsissimus. -- Is beyond all this and beyond all comprehension of those of lower degrees. ~ Aleister Crowley, Liber ABA,
103:the ways of the Bhakta and man of Knowledge :::
   In the ordinary paths of Yoga the method used for dealing with these conflicting materials is direct and simple. One or another of the principal psychological forces in us is selected as our single means for attaining to the Divine; the rest is quieted into inertia or left to starve in its smallness. The Bhakta, seizing on the emotional forces of the being, the intense activities of the heart, abides concentrated in the love of God, gathered up as into a single one-pointed tongue of fire; he is indifferent to the activities of thought, throws behind him the importunities of the reason, cares nothing for the mind's thirst for knowledge. All the knowledge he needs is his faith and the inspirations that well up from a heart in communion with the Divine. He has no use for any will to works that is not turned to the direct worship of the Beloved or the service of the temple. The man of Knowledge, self-confined by a deliberate choice to the force and activities of discriminative thought, finds release in the mind's inward-drawn endeavour. He concentrates on the idea of the self, succeeds by a subtle inner discernment in distinguishing its silent presence amid the veiling activities of Nature, and through the perceptive idea arrives at the concrete spiritual experience. He is indifferent to the play of the emotions, deaf to the hunger-call of passion, closed to the activities of Life, -- the more blessed he, the sooner they fall away from him and leave him free, still and mute, the eternal non-doer. The body is his stumbling-block, the vital functions are his enemies; if their demands can be reduced to a minimum, that is his great good fortune. The endless difficulties that arise from the environing world are dismissed by erecting firmly against them a defence of outer physical and inner spiritual solitude; safe behind a wall of inner silence, he remains impassive and untouched by the world and by others. To be alone with oneself or alone with the Divine, to walk apart with God and his devotees, to entrench oneself in the single self-ward endeavour of the mind or Godward passion of the heart is the trend of these Yogas. The problem is solved by the excision of all but the one central difficulty which pursues the only chosen motive-force; into the midst of the dividing calls of our nature the principle of an exclusive concentration comes sovereignly to our rescue.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration. 76-77,
104:Who could have thought that this tanned young man with gentle, dreamy eyes, long wavy hair parted in the middle and falling to the neck, clad in a common coarse Ahmedabad dhoti, a close-fitting Indian jacket, and old-fashioned slippers with upturned toes, and whose face was slightly marked with smallpox, was no other than Mister Aurobindo Ghose, living treasure of French, Latin and Greek?" Actually, Sri Aurobindo was not yet through with books; the Western momentum was still there; he devoured books ordered from Bombay and Calcutta by the case. "Aurobindo would sit at his desk," his Bengali teacher continues, "and read by the light of an oil lamp till one in the morning, oblivious of the intolerable mosquito bites. I would see him seated there in the same posture for hours on end, his eyes fixed on his book, like a yogi lost in the contemplation of the Divine, unaware of all that went on around him. Even if the house had caught fire, it would not have broken this concentration." He read English, Russian, German, and French novels, but also, in ever larger numbers, the sacred books of India, the Upanishads, the Bhagavad Gita, the Ramayana, although he had never been in a temple except as an observer. "Once, having returned from the College," one of his friends recalls, "Sri Aurobindo sat down, picked up a book at random and started to read, while Z and some friends began a noisy game of chess. After half an hour, he put the book down and took a cup of tea. We had already seen him do this many times and were waiting eagerly for a chance to verify whether he read the books from cover to cover or only scanned a few pages here and there. Soon the test began. Z opened the book, read a line aloud and asked Sri Aurobindo to recite what followed. Sri Aurobindo concentrated for a moment, and then repeated the entire page without a single mistake. If he could read a hundred pages in half an hour, no wonder he could go through a case of books in such an incredibly short time." But Sri Aurobindo did not stop at the translations of the sacred texts; he began to study Sanskrit, which, typically, he learned by himself. When a subject was known to be difficult or impossible, he would refuse to take anyone's word for it, whether he were a grammarian, pandit, or clergyman, and would insist upon trying it himself. The method seemed to have some merit, for not only did he learn Sanskrit, but a few years later he discovered the lost meaning of the Veda. ~ Satprem, Sri Aurobindo Or The Adventure of Consciousness,
105:Worthy The Name Of Sir Knight
Sir Knight of the world's oldest order,
Sir Knight of the Army of God,
You have crossed the strange mystical border,
The ground floor of truth you have trod;
You have entered the sanctum sanctorum,
Which leads to the temple above,
Where you come as a stone, and a Christ-chosen one,
In the kingdom of Friendship and Love.
II
As you stand in this new realm of beauty,
Where each man you meet is your friend,
Think not that your promise of duty
In hall, or asylum, shall end;
Outside, in the great world of pleasure,
Beyond, in the clamor of trade,
In the battle of life and its coarse daily strife
Remember the vows you have made.
III
Your service, majestic and solemn,
Your symbols, suggestive and sweet,
Your uniformed phalanx in column
On gala days marching the street;
Your sword and your plume and your helmet,
Your 'secrets' hid from the world's sight;
These things are the small, lesser parts of the all
Which are needed to form the true Knight.
IV
The martyrs who perished rejoicing
In Templary's glorious laws,
Who died 'midst the fagots while voicing
The glory and worth of their cause-
935
They honored the title of 'Templar'
No more than the Knight of to-day
Who mars not the name with one blemish of shame,
But carries it clean through life's fray.
To live for a cause, to endeavor
To make your deeds grace it, to try
And uphold its precepts forever,
Is harder by far than to die.
For the battle of life is unending,
The enemy, Self, never tires,
And the true Knight must slay that sly foe every day
Ere he reaches the heights he desires.
VI
Sir Knight, have you pondered the meaning
Of all you have heard and been told?
Have you strengthened your heart for its weaning
From vices and faults loved of old?
Will you honor, in hours of temptation,
Your promises noble and grand?
Will your spirit be strong to do battle with wrong,
'And having done all, to stand?'
VII
Will you ever be true to a brother
In actions as well as in creed?
Will you stand by his side as no other
Could stand in the hour of his need?
Will you boldly defend him from peril,
And lift him from poverty's curseWill the promise of aid which you willingly made,
Reach down from your lips to your purse?
VIII
The world's battle field is before you!
Let Wisdom walk close by your side,
936
Let Faith spread her snowy wings o'er you,
Let Truth be your comrade and guide;
Let Fortitude, Justice and Mercy
Direct all your conduct aright,
And let each word and act tell to men the proud fact,
You are worthy the name of 'Sir Knight'.
~ Ella Wheeler Wilcox,
106:Eternal, unconfined, unextended, without cause and without effect, the Holy Lamp mysteriously burns. Without quantity or quality, unconditioned and sempiternal, is this Light.
It is not possible for anyone to advise or approve; for this Lamp is not made with hands; it exists alone for ever; it has no parts, no person; it is before "I am." Few can behold it, yet it is always there. For it there is no "here" nor "there," no "then" nor "now;" all parts of speech are abolished, save the noun; and this noun is not found either in {106} human speech or in Divine. It is the Lost Word, the dying music of whose sevenfold echo is I A O and A U M.
Without this Light the Magician could not work at all; yet few indeed are the Magicians that have know of it, and far fewer They that have beheld its brilliance!

The Temple and all that is in it must be destroyed again and again before it is worthy to receive that Light. Hence it so often seems that the only advice that any master can give to any pupil is to destroy the Temple.

"Whatever you have" and "whatever you are" are veils before that Light. Yet in so great a matter all advice is vain. There is no master so great that he can see clearly the whole character of any pupil. What helped him in the past may hinder another in the future.

Yet since the Master is pledged to serve, he may take up that service on these simple lines. Since all thoughts are veils of this Light, he may advise the destruction of all thoughts, and to that end teach those practices which are clearly conductive to such destruction.

These practices have now fortunately been set down in clear language by order of the A.'.A.'..

In these instructions the relativity and limitation of each practice is clearly taught, and all dogmatic interpretations are carefully avoided. Each practice is in itself a demon which must be destroyed; but to be destroyed it must first be evoked.

Shame upon that Master who shirks any one of these practices, however distasteful or useless it may be to him! For in the detailed knowledge of it, which experience alone can give him, may lie his opportunity for crucial assistance to a pupil. However dull the drudgery, it should be undergone. If it were possible to regret anything in life, which is fortunately not the case, it would be the hours wasted in fruitful practices which might have been more profitably employed on sterile ones: for NEMO<Temple, whose task it is to develop the beginner. See Liber CDXVIII, Aethyr XIII.>> in tending his garden seeketh not to single out the flower that shall be NEMO after him. And we are not told that NEMO might have used other things than those which he actually does use; it seems possible that if he had not the acid or the knife, or the fire, or the oil, he might miss tending just that one flower which was to be NEMO after him! ~ Aleister Crowley, Liber ABA, The Lamp,
107:reading :::
   50 Psychology Classics: List of Books Covered:
   Alfred Adler - Understanding Human Nature (1927)
   Gordon Allport - The Nature of Prejudice (1954)
   Albert Bandura - Self-Efficacy: The Exercise of Control (1997)
   Gavin Becker - The Gift of Fear (1997)
   Eric Berne - Games People Play (1964)
   Isabel Briggs Myers - Gifts Differing: Understanding Personality Type (1980)
   Louann Brizendine - The Female Brain (2006)
   David D Burns - Feeling Good: The New Mood Therapy (1980)
   Susan Cain - Quiet: The Power of Introverts in a World That Can't Stop Talking (2012)
   Robert Cialdini - Influence: The Psychology of Persuasion (1984)
   Mihaly Csikszentmihalyi - Creativity (1997)
   Carol Dweck - Mindset: The New Psychology of Success (2006)
   Albert Ellis & Robert Harper - (1961) A Guide To Rational Living(1961)
   Milton Erickson - My Voice Will Go With You (1982) by Sidney Rosen
   Eric Erikson - Young Man Luther (1958)
   Hans Eysenck - Dimensions of Personality (1947)
   Viktor Frankl - The Will to Meaning (1969)
   Anna Freud - The Ego and the Mechanisms of Defense (1936)
   Sigmund Freud - The Interpretation of Dreams (1901)
   Howard Gardner - Frames of Mind: The Theory of Multiple Intelligences (1983)
   Daniel Gilbert - Stumbling on Happiness (2006)
   Malcolm Gladwell - Blink: The Power of Thinking Without Thinking (2005)
   Daniel Goleman - Emotional Intelligence at Work (1998)
   John M Gottman - The Seven Principles For Making Marriage Work (1999)
   Temple Grandin - The Autistic Brain: Helping Different Kinds of Minds Succeed (2013)
   Harry Harlow - The Nature of Love (1958)
   Thomas A Harris - I'm OK - You're OK (1967)
   Eric Hoffer - The True Believer: Thoughts on the Nature of Mass Movements (1951)
   Karen Horney - Our Inner Conflicts (1945)
   William James - Principles of Psychology (1890)
   Carl Jung - The Archetypes and the Collective Unconscious (1953)
   Daniel Kahneman - Thinking, Fast and Slow (2011)
   Alfred Kinsey - Sexual Behavior in the Human Female (1953)
   RD Laing - The Divided Self (1959)
   Abraham Maslow - The Farther Reaches of Human Nature (1970)
   Stanley Milgram - Obedience To Authority (1974)
   Walter Mischel - The Marshmallow Test (2014)
   Leonard Mlodinow - Subliminal: How Your Unconscious Mind Rules Your Behavior (2012)
   IP Pavlov - Conditioned Reflexes (1927)
   Fritz Perls - Gestalt Therapy: Excitement and Growth in the Human Personality (1951)
   Jean Piaget - The Language and Thought of the Child (1966)
   Steven Pinker - The Blank Slate: The Modern Denial of Human Nature (2002)
   VS Ramachandran - Phantoms in the Brain (1998)
   Carl Rogers - On Becoming a Person (1961)
   Oliver Sacks - The Man Who Mistook His Wife for a Hat (1970)
   Barry Schwartz - The Paradox of Choice: Why More is Less (2004)
   Martin Seligman - Authentic Happiness (2002)
   BF Skinner - Beyond Freedom & Dignity (1953)
   Douglas Stone, Bruce Patton & Sheila Heen - Difficult Conversations (2000)
   William Styron - Darkness Visible (1990)
   ~ Tom Butler-Bowdon, 50 Psychology Classics,
108:Apotheosis ::: One of the most powerful and beloved of the Bodhisattvas of the Mahayana Buddhism of Tibet, China, and Japan is the Lotus Bearer, Avalokiteshvara, "The Lord Looking Down in Pity," so called because he regards with compassion all sentient creatures suffering the evils of existence. To him goes the millionfold repeated prayer of the prayer wheels and temple gongs of Tibet: Om mani padme hum, "The jewel is in the lotus." To him go perhaps more prayers per minute than to any single divinity known to man; for when, during his final life on earth as a human being, he shattered for himself the bounds of the last threshold (which moment opened to him the timelessness of the void beyond the frustrating mirage-enigmas of the named and bounded cosmos), he paused: he made a vow that before entering the void he would bring all creatures without exception to enlightenment; and since then he has permeated the whole texture of existence with the divine grace of his assisting presence, so that the least prayer addressed to him, throughout the vast spiritual empire of the Buddha, is graciously heard. Under differing forms he traverses the ten thousand worlds, and appears in the hour of need and prayer. He reveals himself in human form with two arms, in superhuman forms with four arms, or with six, or twelve, or a thousand, and he holds in one of his left hands the lotus of the world.

Like the Buddha himself, this godlike being is a pattern of the divine state to which the human hero attains who has gone beyond the last terrors of ignorance. "When the envelopment of consciousness has been annihilated, then he becomes free of all fear, beyond the reach of change." This is the release potential within us all, and which anyone can attain-through herohood; for, as we read: "All things are Buddha-things"; or again (and this is the other way of making the same statement) : "All beings are without self."

The world is filled and illumined by, but does not hold, the Bodhisattva ("he whose being is enlightenment"); rather, it is he who holds the world, the lotus. Pain and pleasure do not enclose him, he encloses them-and with profound repose. And since he is what all of us may be, his presence, his image, the mere naming of him, helps. "He wears a garland of eight thousand rays, in which is seen fully reflected a state of perfect beauty.

The color of his body is purple gold. His palms have the mixed color of five hundred lotuses, while each finger tip has eighty-four thousand signet-marks, and each mark eighty-four thousand colors; each color has eighty-four thousand rays which are soft and mild and shine over all things that exist. With these jewel hands he draws and embraces all beings. The halo surrounding his head is studded with five hundred Buddhas, miraculously transformed, each attended by five hundred Bodhisattvas, who are attended, in turn, by numberless gods. And when he puts his feet down to the ground, the flowers of diamonds and jewels that are scattered cover everything in all directions. The color of his face is gold. While in his towering crown of gems stands a Buddha, two hundred and fifty miles high." - Amitayur-Dhyana Sutra, 19; ibid., pp. 182-183. ~ Joseph Campbell, The Hero with a Thousand Faces, Apotheosis,
109:On that spring day in the park I saw a young woman who attracted me. She was tall and slender, elegantly dressed, and had an intelligent and boyish face. I liked her at once. She was my type and began to fill my imagination. She probably was not much older than I but seemed far more mature, well-defined, a full-grown woman, but with a touch of exuberance and boyishness in her face, and this was what I liked above all .

   I had never managed to approach a girl with whom I had fallen in love, nor did I manage in this case. But the impression she made on me was deeper than any previous one had been and the infatuation had a profound influence on my life.

   Suddenly a new image had risen up before me, a lofty and cherished image. And no need, no urge was as deep or as fervent within me as the craving to worship and admire. I gave her the name Beatrice, for, even though I had not read Dante, I knew about Beatrice from an English painting of which I owned a reproduction. It showed a young pre-Raphaelite woman, long-limbed and slender, with long head and etherealized hands and features. My beautiful young woman did not quite resemble her, even though she, too, revealed that slender and boyish figure which I loved, and something of the ethereal, soulful quality of her face.

   Although I never addressed a single word to Beatrice, she exerted a profound influence on me at that time. She raised her image before me, she gave me access to a holy shrine, she transformed me into a worshiper in a temple.

   From one day to the next I stayed clear of all bars and nocturnal exploits. I could be alone with myself again and enjoyed reading and going for long walks.

   My sudden conversion drew a good deal of mockery in its wake. But now I had something I loved and venerated, I had an ideal again, life was rich with intimations of mystery and a feeling of dawn that made me immune to all taunts. I had come home again to myself, even if only as the slave and servant of a cherished image.

   I find it difficult to think back to that time without a certain fondness. Once more I was trying most strenuously to construct an intimate "world of light" for myself out of the shambles of a period of devastation; once more I sacrificed everything within me to the aim of banishing darkness and evil from myself. And, furthermore, this present "world of light" was to some extent my own creation; it was no longer an escape, no crawling back to -nether and the safety of irresponsibility; it was a new duty, one I had invented and desired on my own, with responsibility and self-control. My sexuality, a torment from which I was in constant flight, was to be transfigured nto spirituality and devotion by this holy fire. Everything :brk and hateful was to be banished, there were to be no more tortured nights, no excitement before lascivious picures, no eavesdropping at forbidden doors, no lust. In place of all this I raised my altar to the image of Beatrice, :.. and by consecrating myself to her I consecrated myself to the spirit and to the gods, sacrificing that part of life which I withdrew from the forces of darkness to those of light. My goal was not joy but purity, not happiness but beauty, and spirituality.

   This cult of Beatrice completely changed my life.

   ~ Hermann Hesse, Demian,
110:[desire and its divine form:]
   Into all our endeavour upward the lower element of desire will at first naturally enter. For what the enlightened will sees as the thing to be done and pursues as the crown to be conquered, what the heart embraces as the one thing delightful, that in us which feels itself limited and opposed and, because it is limited, craves and struggles, will seek with the troubled passion of an egoistic desire. This craving life-force or desire-soul in us has to be accepted at first, but only in order that it may be transformed. Even from the very beginning it has to be taught to renounce all other desires and concentrate itself on the passion for the Divine. This capital point gained, it has to be aught to desire, not for its own separate sake, but for God in the world and for the Divine in ourselves; it has to fix itself upon no personal spiritual gain, though of all possible spiritual gains we are sure, but on the great work to be done in us and others, on the high coming manifestation which is to be the glorious fulfilment of the Divine in the world, on the Truth that has to be sought and lived and enthroned for eveR But last, most difficult for it, more difficult than to seek with the right object, it has to be taught to seek in the right manner; for it must learn to desire, not in its own egoistic way, but in the way of the Divine. It must insist no longer, as the strong separative will always insists, on its own manner of fulfilment, its own dream of possession, its own idea of the right and the desirable; it must yearn to fulfil a larger and greater Will and consent to wait upon a less interested and ignorant guidance. Thus trained, Desire, that great unquiet harasser and troubler of man and cause of every kind of stumbling, will become fit to be transformed into its divine counterpart. For desire and passion too have their divine forms; there is a pure ecstasy of the soul's seeking beyond all craving and grief, there is a Will of Ananda that sits glorified in the possession of the supreme beatitudes.
   When once the object of concentration has possessed and is possessed by the three master instruments, the thought, the heart and the will,-a consummation fully possible only when the desire-soul in us has submitted to the Divine Law,-the perfection of mind and life and body can be effectively fulfilled in our transmuted nature. This will be done, not for the personal satisfaction of the ego, but that the whole may constitute a fit temple for the Divine Presence, a faultless instrument for the divine work. For that work can be truly performed only when the instrument, consecrated and perfected, has grown fit for a selfless action,-and that will be when personal desire and egoism are abolished, but not the liberated individual. Even when the little ego has been abolished, the true spiritual Person can still remain and God's will and work and delight in him and the spiritual use of his perfection and fulfilment. Our works will then be divine and done divinely; our mind and life and will, devoted to the Divine, will be used to help fulfil in others and in the world that which has been first realised in ourselves,- all that we can manifest of the embodied Unity, Love, Freedom, Strength, Power, Splendour, immortal Joy which is the goal of the Spirit's terrestrial adventure.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration [83] [T1],
111:The recurring beat that moments God in Time.
Only was missing the sole timeless Word
That carries eternity in its lonely sound,
The Idea self-luminous key to all ideas,
The integer of the Spirit's perfect sum
That equates the unequal All to the equal One,
The single sign interpreting every sign,
The absolute index to the Absolute.

There walled apart by its own innerness
In a mystical barrage of dynamic light
He saw a lone immense high-curved world-pile
Erect like a mountain-chariot of the Gods
Motionless under an inscrutable sky.
As if from Matter's plinth and viewless base
To a top as viewless, a carved sea of worlds
Climbing with foam-maned waves to the Supreme
Ascended towards breadths immeasurable;
It hoped to soar into the Ineffable's reign:
A hundred levels raised it to the Unknown.
So it towered up to heights intangible
And disappeared in the hushed conscious Vast
As climbs a storeyed temple-tower to heaven
Built by the aspiring soul of man to live
Near to his dream of the Invisible.
Infinity calls to it as it dreams and climbs;
Its spire touches the apex of the world;
Mounting into great voiceless stillnesses
It marries the earth to screened eternities.
Amid the many systems of the One
Made by an interpreting creative joy
Alone it points us to our journey back
Out of our long self-loss in Nature's deeps;
Planted on earth it holds in it all realms:
It is a brief compendium of the Vast.
This was the single stair to being's goal.
A summary of the stages of the spirit,
Its copy of the cosmic hierarchies
Refashioned in our secret air of self
A subtle pattern of the universe.
It is within, below, without, above.
Acting upon this visible Nature's scheme
It wakens our earth-matter's heavy doze
To think and feel and to react to joy;
It models in us our diviner parts,
Lifts mortal mind into a greater air,
Makes yearn this life of flesh to intangible aims,
Links the body's death with immortality's call:
Out of the swoon of the Inconscience
It labours towards a superconscient Light.
If earth were all and this were not in her,
Thought could not be nor life-delight's response:
Only material forms could then be her guests
Driven by an inanimate world-force.
Earth by this golden superfluity
Bore thinking man and more than man shall bear;
This higher scheme of being is our cause
And holds the key to our ascending fate;

It calls out of our dense mortality
The conscious spirit nursed in Matter's house.
The living symbol of these conscious planes,
Its influences and godheads of the unseen,
Its unthought logic of Reality's acts
Arisen from the unspoken truth in things,
Have fixed our inner life's slow-scaled degrees.
Its steps are paces of the soul's return
From the deep adventure of material birth,
A ladder of delivering ascent
And rungs that Nature climbs to deity.
Once in the vigil of a deathless gaze
These grades had marked her giant downward plunge,
The wide and prone leap of a godhead's fall.
Our life is a holocaust of the Supreme.
The great World-Mother by her sacrifice
Has made her soul the body of our state;
Accepting sorrow and unconsciousness
Divinity's lapse from its own splendours wove
The many-patterned ground of all we are.
An idol of self is our mortality.
Our earth is a fragment and a residue;
Her power is packed with the stuff of greater worlds
And steeped in their colour-lustres dimmed by her drowse;
An atavism of higher births is hers,
Her sleep is stirred by their buried memories
Recalling the lost spheres from which they fell.
Unsatisfied forces in her bosom move;
They are partners of her greater growing fate
And her return to immortality;
They consent to share her doom of birth and death;
They kindle partial gleams of the All and drive
Her blind laborious spirit to compose
A meagre image of the mighty Whole.
The calm and luminous Intimacy within
~ Sri Aurobindo, Savitri, The World-Stair,
112:All Yoga is a turning of the human mind and the human soul, not yet divine in realisation, but feeling the divine impulse and attraction in it, towards that by which it finds its greater being. Emotionally, the first form which this turning takes must be that of adoration. In ordinary religion this adoration wears the form of external worship and that again develops a most external form of ceremonial worship. This element is ordinarily necessary because the mass of men live in their physical minds, cannot realise anything except by the force of a physical symbol and cannot feel that they are living anything except by the force of a physical action. We might apply here the Tantric gradation of sadhana, which makes the way of the pasu, the herd, the animal or physical being, the lowest stage of its discipline, and say that the purely or predominantly ceremonial adoration is the first step of this lowest part of the way. It is evident that even real religion, - and Yoga is something more than religion, - only begins when this quite outward worship corresponds to something really felt within the mind, some genuine submission, awe or spiritual aspiration, to which it becomes an aid, an outward expression and also a sort of periodical or constant reminder helping to draw back the mind to it from the preoccupations of ordinary life. But so long as it is only an idea of the Godhead to which one renders reverence or homage, we have not yet got to the beginning of Yoga. The aim of Yoga being union, its beginning must always be a seeking after the Divine, a longing after some kind of touch, closeness or possession. When this comes on us, the adoration becomes always primarily an inner worship; we begin to make ourselves a temple of the Divine, our thoughts and feelings a constant prayer of aspiration and seeking, our whole life an external service and worship. It is as this change, this new soul-tendency grows, that the religion of the devotee becomes a Yoga, a growing contact and union. It does not follow that the outward worship will necessarily be dispensed with, but it will increasingly become only a physical expression or outflowing of the inner devotion and adoration, the wave of the soul throwing itself out in speech and symbolic act.
   Adoration, before it turns into an element of the deeper Yoga of devotion, a petal of the flower of love, its homage and self-uplifting to its sun, must bring with it, if it is profound, an increasing consecration of the being to the Divine who is adored. And one element of this consecration must be a self-purifying so as to become fit for the divine contact, or for the entrance of the Divine into the temple of our inner being, or for his selfrevelation in the shrine of the heart. This purifying may be ethical in its character, but it will not be merely the moralist's seeking for the right and blameless action or even, when once we reach the stage of Yoga, an obedience to the law of God as revealed in formal religion; but it will be a throwing away, katharsis, of all that conflicts whether with the idea of the Divine in himself or of the Divine in ourselves. In the former case it becomes in habit of feeling and outer act an imitation of the Divine, in the latter a growing into his likeness in our nature. What inner adoration is to ceremonial worship, this growing into the divine likeness is to the outward ethical life. It culminates in a sort of liberation by likeness to the Divine,1 a liberation from our lower nature and a change into the divine nature.
   Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works. Here the Yoga takes into itself the essential elements of the Yoga of works and the Yoga of knowledge, but in its own manner and with its own peculiar spirit. It is a sacrifice of life and works to the Divine, but a sacrifice of love more than a tuning of the will to the divine Will. The bhakta offers up his life and all that he is and all that he has and all that he does to the Divine. This surrender may take the ascetic form, as when he leaves the ordinary life of men and devotes his days solely to prayer ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Devotion, 571 [T1],
113:AUGOEIDES:
   The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion.
   The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally.
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed.
   The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null,
114:This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
   It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divine - not the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
   Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover.
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our soul's strength execute.
   It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [111-114],

*** WISDOM TROVE ***

1:The body is my temple, asanas are my prayers. ~ b-k-s-iyengar, @wisdomtrove
2:Where there is no temple there shall be no homes. ~ t-s-eliot, @wisdomtrove
3:Isn't it time to turn your heart into a temple of fire? ~ rumi, @wisdomtrove
4:The heart is a temple wherein all truth resides. ~ george-burns, @wisdomtrove
5:You have gone into the Temple... and found Him, as always, there. ~ c-s-lewis, @wisdomtrove
6:The body is God's temple, but we are to worship God, not the temple. ~ martin-luther-king, @wisdomtrove
7:The body is your temple. Keep it pure and clean for the soul to reside in. ~ b-k-s-iyengar, @wisdomtrove
8:While God waits for His temple to be built of love, men bring stones. ~ rabindranath-tagore, @wisdomtrove
9:The doorstep to the temple of wisdom is a knowledge of our own ignorance. ~ benjamin-franklin, @wisdomtrove
10:There is but one temple - the body. It is the only temple that ever existed. ~ swami-vivekananda, @wisdomtrove
11:Holiness is the architectural plan upon which God buildeth up His living temple. ~ charles-spurgeon, @wisdomtrove
12:No temple can still the personal griefs and strifes in the breasts of its visitors. ~ margaret-fuller, @wisdomtrove
13:Imagine a temple inside your mind, a haven from the chaos of the world. Visit often. ~ marianne-williamson, @wisdomtrove
14:The mind is not, I know, a highway, but a temple, and its doors should not be carelessly left open. ~ margaret-fuller, @wisdomtrove
15:There is but one temple in this Universe: The Body. We speak to God whenever we lay our hands upon it. ~ thomas-carlyle, @wisdomtrove
16:I had found my religion: nothing seemed more important to me than a book. I saw the library as a temple. ~ jean-paul-sartre, @wisdomtrove
17:That's always the way with fanatics; they cross themselves at the tavern and throw stones at the temple. ~ fyodor-dostoevsky, @wisdomtrove
18:Your mind is a your temple, keep it beautiful and free. Don't let an egg get laid in it by something you can't see. ~ bob-dylan, @wisdomtrove
19:Tear down the mosque, the temple, everything in sight. But don't break a human heart. For that is where God resides. ~ bulleh-shah, @wisdomtrove
20:You can read books without ever stepping into a library; and practice spirituality without ever going to a temple. ~ anthony-de-mello, @wisdomtrove
21:Hallow the body as a temple to comeliness and sanctify the heart as a sacrifice to love; love recompenses the adorers. ~ kahlil-gibran, @wisdomtrove
22:For freemen like brothers agree; With one spirit endured, they one friendship pursued, And their temple was Liberty Tree ~ thomas-paine, @wisdomtrove
23:If we are not able to fix the Lord firmly in our hearts, even a lifetime of temple-going does not do us any good. ~ mata-amritanandamayi, @wisdomtrove
24:Seek patience and passion in equal amounts. Patience alone will not build the temple. Passion alone will destroy its walls. ~ maya-angelou, @wisdomtrove
25:From the solemn gloom of the temple children run out to sit in the dust, God watches them play and forgets the priest. ~ rabindranath-tagore, @wisdomtrove
26:The physical body is not only a temple for our soul, but the means by which we embark on the inward journey toward the core. ~ b-k-s-iyengar, @wisdomtrove
27:Buddhism is in your heart. Even if you don't have any temple or any monks, you can still be a Buddhist in your heart and life. ~ thich-nhat-hanh, @wisdomtrove
28:When Jesus died on the cross the veil in the temple was torn from top to bottom so that big sinners like me might fit through. ~ charles-spurgeon, @wisdomtrove
29:No bribes. Nothing that passes under the roof of a temple Or under the roof of the mouth, can appease heaven's anger Or deflect its aim. ~ aeschylus, @wisdomtrove
30:The spine is the highway to the Infinite. Your own body is the temple of God. It is within your own self that God must be realized. ~ paramahansa-yogananda, @wisdomtrove
31:I love you when you bow in your mosque, kneel in your temple, pray in your church. For you and I are sons of one religion, and it is the spirit. ~ kahlil-gibran, @wisdomtrove
32:If people are foolish, they are bound to mix the personality and the Truth, and to build a temple around the personality and form a religion. ~ jiddu-krishnamurti, @wisdomtrove
33:I am in love with every church, and mosque, and temple, and any kind of shrine because I know it is there, that people say the different names, of the One God. ~ hafez, @wisdomtrove
34:Don't go empty handed when going to a temple or to see a spiritual master. Offer something as a symbol of surrender, even if it be a mere flower. ~ mata-amritanandamayi, @wisdomtrove
35:The general who wins the battle makes many calculations in his temple before the battle is fought. The general who loses makes but few calculations beforehand. ~ sun-tzu, @wisdomtrove
36:Nature would be scarcely worth a puff of the empty wind if it were not that all Nature is but a temple, of which God is the brightness and the glory. ~ henry-ward-beecher, @wisdomtrove
37:And stand together, yet not too near together: For the pillars of the temple stand apart, And the oak tree and the cypress grow not in each other's shadow. ~ kahlil-gibran, @wisdomtrove
38:Buddhism is not just going to temple, being at a ceremony and dressing up. That is the church of Buddhism. Esoteric Buddhism is to move beyond this world. ~ frederick-lenz, @wisdomtrove
39:We can bring our spiritual practice into the streets, into our communities, when we see each realm as a temple, as a place to discover that which is sacred. ~ jack-kornfield, @wisdomtrove
40:Yes, I am a Jew and when the ancestors of the right honorable gentleman were brutal savages in an unknown island, mine were priests in the temple of Solomon. ~ benjamin-disraeli, @wisdomtrove
41:Are you unselfish? That is the question. If you are, you will be perfect without reading a single religious book, without going into a single church or temple. ~ swami-vivekananda, @wisdomtrove
42:And this I know; whether the one True Light Kindle to Love, or Wrath consume me quite, One flash of it within the Tavern caught Better than in the temple lost outright. ~ omar-khayyam, @wisdomtrove
43:Once he saw the officials of a temple leading away some one who had stolen a bowl belonging to the treasurers, and said, "The great thieves are leading away the little thief. ~ diogenes, @wisdomtrove
44:Once he saw the officials of a temple leading away some one who had stolen a bowl belonging to the treasurers, and said, "The great thieves are leading away the little thief." ~ diogenes, @wisdomtrove
45:At the end of the archana, prostrate, then get up and, remaining on the same spot, turn around clockwise 3 times just as if circling a temple, then bow to the Lord. ~ mata-amritanandamayi, @wisdomtrove
46:Try to be all you can be to be the best human being you can be. Try to be that in your church, in your temple. Try to be that in your classroom. Do it because it is right to do. ~ maya-angelou, @wisdomtrove
47:Knowing that I am different from the body, I need not neglect the body. It is a vehicle that I use to transact with the world. It is the temple which houses the Pure Self within. ~ adi-shankara, @wisdomtrove
48:Your life sparks fires from within your innermost temple. No one can reach there but you, it is your inner sanctum. You are your own master there, only you can reach and ignite the fire. ~ rajneesh, @wisdomtrove
49:I am curious about color as one would be visiting a new country, because I have never concentrated so closely on color expression. Up to now I have waited at the gates of the temple. ~ henri-matisse, @wisdomtrove
50:The soul is a temple; and God is silently building it by night and by day. Precious thoughts are building it; disinterested love is building it; all-penetrating faith is building it. ~ henry-ward-beecher, @wisdomtrove
51:It is through the body that everything comes to the mind. It is through and with your body that you have to reach realization of being a spark of divinity. How can we neglect the temple of the spirit? ~ b-k-s-iyengar, @wisdomtrove
52:Through knowledge and understanding we will drive from the temple of freedom all who seek to establish over us thought control - whether they be agents of a foreign power or demagogues thirsty for personal power and public notice. ~ dwight-eisenhower, @wisdomtrove
53:The moment I have realized God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him - that moment I am free from bondage, everything that binds vanishes, and I am free. ~ swami-vivekananda, @wisdomtrove
54:To the Greeks, the supreme function of music was to "praise the gods and educate the youth". In Egypt... Initiatory music was heard only in Temple rites because it carried the vibratory rhythms of other worlds and of a life beyond the mortal. ~ plutarch, @wisdomtrove
55:Be afraid of nothing. Hating none, giving love to all, feeling the love of God, seeing His presence in everyone, and having but one desire - for His constant presence in the temple of your consciousness - that is the way to live in this world. ~ paramahansa-yogananda, @wisdomtrove
56:The same hand that stilled the seas stills your guilt. The same hand that cleansed the Temple cleanses your heart. The hand is the hand of God. The nail is the nail of God. And as the hands of Jesus opened for the nail, the doors of heaven opened for you. ~ max-lucado, @wisdomtrove
57:If we traverse the world, it is possible to find cities without walls, without letters, without kings, without wealth, without coin, without schools and theatres; but a city without a temple, or that practiseth not worship, prayer, and the like, no one ever saw. ~ plutarch, @wisdomtrove
58:Until self-effacing men return again to spiritual leadership, we may expect a progressive deterioration in the quality of popular Christianity year after year till we reach the point where the grieved Holy Spirit withdraws - like the Shekinah from the temple. ~ aiden-wilson-tozer, @wisdomtrove
59:The disciples are drawn to the high altars with magnetic certainty, knowing that a great Presence hovers over the ranges ... You were within the portals of the temple ... to enter the wilderness and seek, in the primal patterns of nature, a magical union with beauty. ~ amsel-adams, @wisdomtrove
60:Your relationship with love is your relationship with the essence of who you are. It affects your relationship with your body, and your relationship with food. When you realize that you are a spirit and that this body is a temple, then you want to treat it well. ~ marianne-williamson, @wisdomtrove
61:How do people go to sleep? I'm afraid I've lost the knack. I might try busting myself smartly over the temple with the night-light. I might repeat to myself, slowly and soothingly, a list of quotations beautiful from minds profound; if I can remember any of the damn things. ~ dorothy-parker, @wisdomtrove
62:Build thee more stately mansions, O my soul, As the swift seasons roll! Leave thy low-vaulted past! Let each new temple, nobler than the last, Shut thee from heaven with a dome more vast, Till thou at length art free, Leaving thine outgrown shell by life's unresting sea! ~ oliver-wendell-holmes-sr, @wisdomtrove
63:If you are ambitious of climbing up to the difficult, and in a manner inaccessible, summit of the Temple of Fame, your surest way is to leave on one hand the narrow path of Poetry, and follow the narrower track of Knight-Errantry, which in a trice may raise you to an imperial throne. ~ miguel-de-cervantes, @wisdomtrove
64:Treat your body like a temple, not a woodshed. The mind and body work together. Your body needs to be a good support system for the mind and spirit. If you take good care of it, your body can take you wherever you want to go, with the power and strength and energy and vitality you will need to get there. ~ jim-rohn, @wisdomtrove
65:You know lots of criticism is written by characters who are very academic and think it is a sign you are worthless if you make jokes or kid or even clown. I wouldn't kid Our Lord if he was on the cross. But I would attempt a joke with him if I ran into him chasing the money changers out of the temple. ~ ernest-hemingway, @wisdomtrove
66:Work is love made visible. And if you cannot work with love but only with distaste, it is better that you should leave your work and sit at the gate of the temple and take alms of those who work with joy.  For if you bake bread with indifference, you bake a bitter bread that feeds but half people's hunger. ~ kahlil-gibran, @wisdomtrove
67:I have often felt as though I had inherited all the defiance and all the passions with which our ancestors defended their Temple and could gladly sacrifice my life for one great moment in history. And at the same time I always felt so helpless and incapable of expressing these ardent passions even by a word or a poem. ~ sigmund-freud, @wisdomtrove
68:The mathematician who after seeing Phedre asked: &
69:God has not been trying an experiment on my faith or love in order to find out their quality. He knew it already. It was I who didn't. In this trial He makes us occupy the dock, the witness box, and the bench all at once. He always knew that my temple was a house of cards. His only way of making me realize the fact was to knock it down. ~ c-s-lewis, @wisdomtrove
70:Philosophy dwells aloft in the Temple of Science, the divinity of its inmost shrine; her dictates descend among men, but she herself descends not : whoso would behold her must climb with long and laborious effort, nay, still linger in the forecourt, till manifold trial have proved him worthy of admission into the interior solemnities. ~ thomas-carlyle, @wisdomtrove
71:The Hindu religion appears ... as a cathedral temple, half in ruins, noble in the mass, often fantastic in detail but always fantastic with a significance crumbling or badly outworn in places, but a cathedral temple in which service is still done to the Unseen and its real presence can be felt by those who enter with the right spirit. ~ sri-aurobindo, @wisdomtrove
72:In a great affliction there is no light either in the stars or in the sun; for when the inward light is fed with fragrant oil; there can be no darkness though the sun should go out. But when, like a sacred lamp in the temple, the inward light is quenched, there is no light outwardly, though a thousand suns should preside in the heavens. ~ henry-ward-beecher, @wisdomtrove
73:The breath of peace was fanning her glorious brow, her head was bowed a very little forward, and a tress, escaping from its bonds, fell by the side of her pure white temple, and close to her just opened lips; it hung there motionless! no breath disturbed its repose! She slept as an angel might sleep, having accomplished the mission of her God. ~ nathaniel-hawthorne, @wisdomtrove
74:The general who wins a battle makes many calculations in his temple ere the battle is fought. The general who loses a battle makes but few calculations beforehand. Thus do many calculations lead to victory, and few calculations to defeat: how much more no calculation at all! It is by attention to this point that I can foresee who is likely to win or lose. ~ sun-tzu, @wisdomtrove
75:I suddenly dreamt that I picked up the revolver and aimed it straight at my heart my heart, and not my head; and I had determined beforehand to fire at my head, at my right temple. After aiming at my chest I waited a second or two, and suddenly my candle , my table, and the wall in front of me began moving and heaving. I made haste to pull the trigger. ~ fyodor-dostoevsky, @wisdomtrove
76:The Greeks adored their gods by the simple compliment of kissing their hands; and the Romans were treated as atheists if they would not perform the same act when they entered a temple. This custom, however, as a religious ceremony declined with paganism,but was continued as a salutation by inferiors to their superiors, or as a token of esteem among friends. ~ benjamin-disraeli, @wisdomtrove
77:Yoga is as old and traditional as civilization, yet it persists in modern society as a means to achieving essential vitality. But yoga demands that we develop not only strength in body but attention and awareness in mind.The yogi knows that the physical body is not only the temple for our soul but the means by which we embark on the inward journey toward the core. ~ b-k-s-iyengar, @wisdomtrove
78:Nor do we merely feel these essences for one short hour no, even as these trees that whisper round a temple become soon dear as the temples self, so does the moon, the passion posey, glories infinite, Haunt us till they become a cheering light unto our souls and bound to us so fast, that wheather there be shine, or gloom o'er cast, They always must be with us, or we die. ~ john-keats, @wisdomtrove
79:When we look at the love of Christ, we make a wonderful discovery. Love is more a decision than an emotion! Christ-like love applauds good behavior. At the same time Christ-like love refuses to endorse misbehavior. Jesus loved His apostles, but He wasn't silent when they were faithless. Jesus loved the people in the temple, but He didn't sit still when they were hypocritical. ~ max-lucado, @wisdomtrove
80:Renovating temples does not mean building great gate towers or receptacles for offerings. What we should focus on is the regular conduct of worship according to tradition, regular satsang, devotional singing, and so forth. Our devotion and faith give life to temples, not rituals and ceremonies. Children, we should remember this when we are involved in temple matters. ~ mata-amritanandamayi, @wisdomtrove
81:God is the life behind your life, the sight behind your eyes, the taste behind your tongue, and the love behind your love. To realize this to the fullest extent is Self-realization. Without God's power you can do nothing. If you always hold this thought, you cannot go wrong, because you will have purified the temple of your mind and your soul with the vibrations of God. ~ paramahansa-yogananda, @wisdomtrove
82:No person can reveal to you aught but that which already lies half asleep in the dawning of your knowledge. The teachers who walk in the shadow of the temple, among their followers, give not of their wisdom but rather of their faith and their lovingness. If they are indeed wise they do not bid you enter the house of their wisdom, but rather lead you to the threshold of your own mind. ~ kahlil-gibran, @wisdomtrove
83:Sick or well, blind or seeing, bond or free, we are here for a purpose and however we are situated, we please God better with useful deeds than with many prayers or pious resignation. The temple or church is empty unless the good of life fills it . . . holy if only . . . we offer the only sacrifices ever commanded-the love that is stronger than hate and the faith that overcometh doubt. ~ hellen-keller, @wisdomtrove
84:Books are good but they are only maps. Reading a book by direction of a man I read that so many inches of rain fell during the year. Then he told me to take the book and squeeze it between my hands. I did so and not a drop of water came from it. It was the idea only that the book conveyed. So we can get good from books, from the temple, from the church, from anything, so long as it leads us onward and upward. ~ swami-vivekananda, @wisdomtrove
85:Faith, to my mind, is a stiffening process, a sort of mental starch, which ought to be applied as sparingly as possible. I dislike the stuff. I do not believe in it, for its own sake, at all... My lawgivers are Erasmus and Montaigne, not Moses and St Paul. My temple stands not upon Mount Moriah but in the Elysian Field where even the immoral are admitted. My motto is &
86:I do not hesitate to say that the road to eminence and power, from an obscure condition, ought not to be made too easy, nor a thing too much of course. If rare merit be the rarest of all things, it ought to pass through some sort of probation. The temple of honor ought to be seated on an eminence. If it be open through virtue, let it be remembered, too, that virtue is never tried but by some difficulty and some struggle. ~ edmund-burke, @wisdomtrove
87:As to the so-called Hindu idolatry - first go and learn the forms they are going through, and where it is that the worshippers are really worshipping, whether in the temple, in the image, or in the temple of their own bodies. First know for certain what they are doing - which more than ninety per cent of the revilers are thoroughly ignorant of - and then it will explain itself in the light of the Vedantic philosophy. ~ swami-vivekananda, @wisdomtrove
88:The most extraordinary of all the things called miracles, related in the New Testament, is that of the devil flying away with Jesus Christ, and carrying him to the top of a high mountain; and to the top of the highest pinnacle of the temple, and showing him and promising to him all the kingdoms of the world . How happened it that he did not discover America? or is it only with kingdoms that his sooty highness has any interest. ~ thomas-paine, @wisdomtrove
89:Everything in New Orleans is a good idea. Bijou temple-type cottages and lyric cathedrals side by side. Houses and mansions, structures of wild grace. Italianate, Gothic, Romanesque, Greek Revival standing in a long line in the rain. Roman Catholic art. Sweeping front porches, turrets, cast-iron balconies, colonnades- 30-foot columns, gloriously beautiful- double pitched roofs, all the architecture of the whole wide world and it doesn't move. ~ bob-dylan, @wisdomtrove
90:I believe in books. And when our people [coughing] - our people of Jerusalem, let's say after the Romans destroyed the temple and the city, all we took is a little book, that's all. Not treasures, we had no treasures. They were ransacked, taken away. But the book - the little book - and this book produced more books, thousands, hundreds of thousands of books, and in the book we found our memory, and our attachment to that memory is what kept us alive. ~ elie-wiesel, @wisdomtrove
91:Children, when we go to the temple, do not hurry to have darshan, then make some offering and return home in a hurry. We should stand there patiently in silence for some time and try to visualize the beloved deity in our hearts. If possible, we should sit down and meditate. At each step, remember to do japa. Amma doesn't say that the offerings and worship are not necessary, but of all the offerings we make, what the Lord wants most is our hearts! ~ mata-amritanandamayi, @wisdomtrove
92:We say that if a temple, or a symbol, or an image helps you to realize the Divine within, you are welcome to it. Have two hundred images if you like. If certain forms and formulas help you to realize the Divine, God speed you; have, by all means, whatever forms, temples, whatever ceremonies you want to bring you nearer to God. But do not quarrel about them; the moment you quarrel, you are not going Godward, you are going backward towards the brutes. ~ swami-vivekananda, @wisdomtrove
93:Isn't it human beings who impart vitality to the image in the temple? If no one sculpts the stone, it doesn't become an image. If no one installs it in the temple, it does not acquire any sanctity. If no worship is done, it does not acquire any power. Without human effort there cannot be any temples. What is wrong then in saying that we should view great masters as equal to God? Temples installed by such spiritual masters have a special energy of their own. ~ mata-amritanandamayi, @wisdomtrove
94:Children, we may go to the temple, reverently circumambulate the sanctum sanctorum and put our offering in the charity box, but on our way out if we kick the beggar at the door, where is our devotion? Compassion towards the poor is our duty to God. Mother is not saying that we should give money to every beggar that sits in front of a temple, but do not despise them. Pray for them as well. When we hate others, it is our own mind that becomes impure. Equality of vision is God. ~ mata-amritanandamayi, @wisdomtrove
95:For those of you who are seeing the spiritual life, I recommend these four daily practices: Spend time alone each day in receptive silence. When angry, or afflicted with any negative emotion, take time to be alone with God. (Do not talk with people who are angry; they are irrational and cannot be reasoned with. If you or they are angry, it is best to leave and pray.) Visualize God's light each day and send it to someone who needs help. Exercise the body, it is the temple of the soul. ~ peace-pilgrim, @wisdomtrove
96:thou who art able to write a Book, which once in the two centuries or oftener there is a man gifted to do, envy not him whom they name City-builder, and inexpressibly pity him whom they name Conqueror or City-burner! Thou too art a Conqueror and Victor; but of the true sort, namely over the Devil: thou too hast built what will outlast all marble and metal, and be a wonder-bringing City of the Mind, a Temple and Seminary and Prophetic Mount, whereto all kindreds of the Earth will pilgrim. ~ thomas-carlyle, @wisdomtrove
97:Why can't we be friends now?" said the other, holding him affectionately. "It's what I want. It's what you want." But the horses didn't want it — they swerved apart: the earth didn't want it, sending up rocks through which riders must pass single file; the temple, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they emerged from the gap and saw Mau beneath: they didn't want it, they said in their hundred voices "No, not yet," and the sky said "No, not there. ~ e-m-forster, @wisdomtrove
98:There is a lot of difference between offering a garland of flowers bought from a shop and one that we make out of flowers picked from our home garden. When we plant the flowers, water them, pick the flowers, make the garland and take it to the temple, thoughts of God alone live in our minds. The Lord accepts anything offered to Him with intense Love. When we buy a garland at a store and place it on the deity it is only a ceremonial act while the other is a garland of pure devotion and an act of love. ~ mata-amritanandamayi, @wisdomtrove
99:That the Hindus, absorbed in the ideal, lacked in realistic observation is evident from this. Take painting and sculpture. What do you see in the Hindu paintings? All sorts of grotesque and unnatural figures. What do you see in a Hindu temple? A Chaturbhanga Narayana or some such thing. But take into consideration any Italian picture or Grecian statue-what a study of nature you find in them! A gentleman for twenty years sat burning a candle in his hand, in order to paint a lady carrying a candle in her hand. ~ swami-vivekananda, @wisdomtrove
100:On summer evenings, when every flower, and tree, and bird, might have better addressed my soft young heart, I have in my day been caught in the palm of a female hand by the crown, have been violently scrubbed from the neck to the roots of the hair as a purification for the Temple, and have then been carried off highly charged with saponaceous electricity, to be steamed like a potato in the unventilated breath of the powerful Boanerges Boiler and his congregation, until what small mind I had, was quite steamed out of me ~ charles-dickens, @wisdomtrove
101:Children, we are told to make an offering at the temple or at the feet of the guru, not because the Lord or guru is in need of wealth or anything else. Real offering is the act of surrendering the mind and the intellect. How can it be done? We cannot offer our minds as they are, but only the things to which our minds are attached. Today our minds are greatly attached to money and other worldly things. By placing such thoughts at the feet of the Lord, we are offering Him our heart. This is the principle behind giving charities. ~ mata-amritanandamayi, @wisdomtrove
102:represented within awareness are highly variable, but the representational capacities themselves—the basis of the subjective experience of awareness—are generally very stable. Consequently, resting as awareness brings a beautiful sense of inner clarity and peace. These feelings are generally deepest in meditation, but you can cultivate a greater sense of abiding as awareness throughout the day. Use routine events—such as the phone ringing, going to the bathroom, or drinking water—as temple bells to return you to a sense of centeredness. ~ rick-hanson, @wisdomtrove
103:Go not to the temple to put flowers upon the feet of God, first fill your own house with the fragrance of love. Go not to the temple to light candles before the altar of God, first remove the darkness of sin from your heart. Go not to the temple to bow down your head in prayer, first learn to bow in humility before your fellow men. Go not to the temple to pray on bended knees, first bend down to lift someone who is down trodden. Go not to the temple to ask for forgiveness for your sins, first forgive from your heart those who have sinned against you. ~ rabindranath-tagore, @wisdomtrove
104:Wisdom is not to be found in the art of oratory, or in great books, but in a withdrawal from these sensible things and in a turning to the most simple and infinite forms. You will learn how to receive it into a temple purged from all vice, and by fervent love to cling to it until you may taste it and see how sweet That is which is all sweetness. Once this has been tasted, all things which you now consider as important will appear as vile, and you will be so humbled that no arrogance or other vice will remain in you. Once having tasted this wisdom, you will inseparably adhere to it with a chaste and pure heart. You will choose rather to forsake this world and all else that is not of this wisdom, and living with unspeakable happiness you will die. ~ nicholas-of-cusa, @wisdomtrove
105:I would give the greatest sunset in the world for one sight of New York's skyline. Particularly when one can't see the details. Just the shapes. The shapes and the thought that made them. The sky over New York and the will of man made visible. What other religion do we need? And then people tell me about pilgrimages to some dank pesthole in a jungle where they go to do homage to a crumbling temple, to a leering stone monster with a pot belly, created by some leprous savage. Is it beauty and genius they want to see? Do they seek a sense of the sublime? Let them come to New York, stand on the shore of the Hudson, look and kneel. When I see the city from my window - no, I don't feel how small I am - but I feel that if a war came to threaten this, I would throw myself into space, over the city, and protect these buildings with my body. ~ ayn-rand, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:DIFFERENT NOT LESS ~ Temple Grandin,
2:Animals make us Human. ~ Temple Grandin,
3:walks into a church, a temple ~ Various,
4:The Mind of a Mnemonist ~ Temple Grandin,
5:Your heart is your temple. ~ Suzy Kassem,
6:I am different, not less ~ Temple Grandin,
7:I am different, not less. ~ Temple Grandin,
8:I'm pure geek, pure logic. ~ Temple Grandin,
9:Autism is part of who I am. ~ Temple Grandin,
10:I went to Temple? ~ Chimamanda Ngozi Adichie,
11:There's nothing in the street ~ Julien Temple,
12:It is human nature to strive. ~ Temple Grandin,
13:My life is basically my work. ~ Temple Grandin,
14:Inscribed on the temple of Apollo ~ Maya Angelou,
15:etiolated skin.’ Anselm blew smoke. ~ Peter Temple,
16:Woman is a temple built over a sewer. ~ Tertullian,
17:A temple, first of all, is a place of ~ B H Roberts,
18:Ethan pressed a kiss to her temple, ~ Melinda Leigh,
19:Everything I think is in pictures. ~ Temple Grandin,
20:It All Started with a Moose ~ Nancy Temple Rodrigue,
21:The world needs all types of minds. ~ Temple Grandin,
22:Library: The Temple of the Wise! ~ Mehmet Murat ildan,
23:A temple is a landscape of the soul. ~ Joseph Campbell,
24:I didn't realize I was in a Buddhist temple. ~ Al Gore,
25:Our body is the temple of our spirit. ~ George W Romney,
26:author Donna Williams, who is autistic, ~ Temple Grandin,
27:Curiosity is the other side of caution. ~ Temple Grandin,
28:Nature is cruel but we don't have to be ~ Temple Grandin,
29:See how ye Pharisee in the Temple stands, ~ John Bunyan,
30:Temple Bar was hundreds of miles away, ~ Charles Dickens,
31:Any building is a temple if you make it so. ~ Phil Knight,
32:His hand fell like a prayer on her temple. ~ Jodi Picoult,
33:MRS. BREYDON, TEMPLE Boone has assured us ~ Louis L Amour,
34:Autism is an extremely variable disorder. ~ Temple Grandin,
35:Dogs serve people, but people serve cats. ~ Temple Grandin,
36:In the temple of his spirit, each man is alone. ~ Ayn Rand,
37:Nature is cruel, but we don't have to be. ~ Temple Grandin,
38:The groves were God's first temple ~ William Cullen Bryant,
39:The temple is holy because it is not for sale ~ Ezra Pound,
40:I am a big believer in early intervention. ~ Temple Grandin,
41:Pressure is calming to the nervous system. ~ Temple Grandin,
42:The temple is holy because it is not for sale. ~ Ezra Pound,
43:My favoured temple is an humble heart. ~ Philip James Bailey,
44:the clinic was inhaling $100,000 a day. A day. ~ John Temple,
45:the Temple of Solomon was founded in 1118. ~ Michael Baigent,
46:The body is my temple, asanas are my prayers. ~ B K S Iyengar,
47:The temple of silence and reconciliation. ~ Thomas B Macaulay,
48:Where there is no temple there shall be no homes. ~ T S Eliot,
49:Every sport needs its temple, its cathedral. ~ Thomas Friedman,
50:I have met the devil, and her name is Cecily Temple ~ Libba Bray,
51:I like to figure things out and solve problems. ~ Temple Grandin,
52:No temple made with hands can compare with Yosemite. ~ John Muir,
53:The man who builds a factory, builds a temple. ~ Calvin Coolidge,
54:the temple was to be filled with art work. ~ Francis A Schaeffer,
55:The heart with compassion is the temple of God. ~ Sathya Sai Baba,
56:Your body is a temple. You don’t shit on the temple. ~ Kim Holden,
57:All nature is the temple; earth the altar. ~ Alphonse de Lamartine,
58:Discussing how old you are is the temple of boredom. ~ Ruth Gordon,
59:Temple going is for the purification of the soul. ~ Mahatma Gandhi,
60:The time has come to turn your heart into a temple of fire. ~ Rumi,
61:A tattoo is graffiti on the temple of the body. ~ Gordon B Hinckley,
62:I use my mind to solve problems and invent things. ~ Temple Grandin,
63:My Advice is: You always have to keep persevering. ~ Temple Grandin,
64:The grander the temple, the lousier its hangers-on. ~ Lindsey Davis,
65:Truth,” I whispered against her temple. “I love you. ~ Aly Martinez,
66:You get these fear memories that are hard to undo. ~ Temple Grandin,
67:A new clinic was opening every three days, on average, ~ John Temple,
68:Fashion as King is sometimes a very stupid ruler. ~ Eric Temple Bell,
69:Judea is, for all intents and purposes, a temple-state. ~ Reza Aslan,
70:My body is a temple, and my temple needs redecorating. ~ Joan Rivers,
71:Neither living nor learning was good without order. ~ Temple Grandin,
72:Wherever you live is your temple, if you treat it like one. ~ Buddha,
73:Half of Silicon Valley's got a little bit of autism. ~ Temple Grandin,
74:Obvious is the most dangerous word in mathematics. ~ Eric Temple Bell,
75:Thomas McKean, an autistic champion of self-advocacy ~ Temple Grandin,
76:your body is not a temple, it's an amusement park. ~ Anthony Bourdain,
77:If I did not have my work, I would not have any life. ~ Temple Grandin,
78:Obvious" is the most dangerous word in mathematics. ~ Eric Temple Bell,
79:An act of senseless Discord produces a Temple of Concord’. ~ Mary Beard,
80:A temple’s sanctity lies in its soul, not in its stones. ~ Phil Brucato,
81:I obtain great satisfaction out of using my intellect. ~ Temple Grandin,
82:I think its so exciting to try anything you possibly can. ~ Juno Temple,
83:my body is a temple, and I am the god it was built for ~ Savannah Brown,
84:Remember, your body is a temple, not a 7-Eleven. ~ Jennifer Love Hewitt,
85:Revere the body and care for it, for it is a temple. ~ Swami Muktananda,
86:There's a point where anecdotal evidence becomes truth ~ Temple Grandin,
87:Delay is a gun pointed at the temple of confidence. ~ Augusten Burroughs,
88:I find hope is best abandoned early,’ muttered Temple. ~ Joe Abercrombie,
89:my body is a temple
and i'm the god it was built for ~ Savannah Brown,
90:You aren’t the only one who is confused and . . . scared. ~ Lisa C Temple,
91:Christ is our temple, in whom by faith all believers meet. ~ Matthew Henry,
92:Men and women just look at sex in very, very different ways. ~ Juno Temple,
93:People with autism aren't interested in social chit-chat. ~ Temple Grandin,
94:Science has its being in a perpetual mental restlessness. ~ William Temple,
95:There is a tremendous range of children with a PDD label. ~ Temple Grandin,
96:9Within your temple, O God, we meditate on your unfailing love. ~ Anonymous,
97:Every man is the builder of a temple called his body. ~ Henry David Thoreau,
98:The only royal road to elementary geometry is ingenuity. ~ Eric Temple Bell,
99:The world needs different kinds of minds to work together. ~ Temple Grandin,
100:I cannot emphasize enough the importance of a good teacher. ~ Temple Grandin,
101:I want get people to think about sensory based of thinking. ~ Temple Grandin,
102:Wherever you live is your temple, if you treat it like one. ~ Gautama Buddha,
103:You have gone into the Temple...and found Him, as always, there. ~ C S Lewis,
104:the first temple in Europe, ~ The Church of Jesus Christ of Latter day Saints,
105:The true Mason is the Tiler of the Temple of the Heart. ~ William Howard Taft,
106:Your pain is a school unto itself–– and your joy a lovely temple. ~ Aberjhani,
107:Dirt is matter in the wrong place. ~ Henry John Temple 3rd Viscount Palmerston,
108:Engineering is easy - it's the people problems that are hard. ~ Temple Grandin,
109:I belong to no religion. My religion is love. Every heart is my temple. ~ Rumi,
110:we build him a temple, but we live in our own houses.” Religion ~ Eric Metaxas,
111:You can't really help people until you've helped yourself first. ~ Juno Temple,
112:A sort of cross between a temple dancer and a band-saw.” They ~ Terry Pratchett,
113:At the moment she’s planning on applying to Temple and Princeton, ~ Kelly Harms,
114:If you kill God, you must also leave the shelter of the temple. ~ Irvin D Yalom,
115:There is but one temple in the universe, and that is the body of man. ~ Novalis,
116:You can be honest without sharing your opinions on everything. ~ Temple Grandin,
117:Archimedes, Newton, and Gauss, these three, are in a class by ~ Eric Temple Bell,
118:If a temple is to be erected, a temple must be destroyed . ~ Friedrich Nietzsche,
119:The temple through which alone lies the road to that of Liberty. ~ James Madison,
120:We're not just building a Temple here, the Lord is building us. ~ Joseph Smith Jr,
121:I'll keep you here.' He taps his temple. 'Where you can't get lost. ~ Gayle Forman,
122:Science makes no pretension to eternal truth or absolute truth. ~ Eric Temple Bell,
123:You belong, Echo,” he says against my temple. “Right here with me. ~ Katie McGarry,
124:Every calm and quiet place is the true temple of the wise man! ~ Mehmet Murat ildan,
125:If the body is a temple, then tattoos are its stained glass windows. ~ Sylvia Plath,
126:It's quite quick for me to know if I want to play a character or not. ~ Juno Temple,
127:The word comes from Latin roots com and templum, “with” and “temple. ~ Gerald G May,
128:I am also a believer in an integrated treatment approach to autism. ~ Temple Grandin,
129:Nature is not a temple, but a workshop, and man's the workman in it. ~ Ivan Turgenev,
130:Our own brain, our own heart is our temple; the philosophy is kindness. ~ Dalai Lama,
131:20The LORD is in his holy temple; let all the earth be silent before him. ~ Anonymous,
132:I'll keep you up here." He taps his temple. "Where you can't get lost. ~ Gayle Forman,
133:In the monastery of your heart, you have a temple where all Buddhas unite. ~ Milarepa,
134:We are bored in the city, there is no longer any Temple of the Sun. ~ Ivan Chtcheglov,
135:your body is not a temple, it's an amusement park. Enjoy the ride. ~ Anthony Bourdain,
136:To understand animal thinking you've got to get away from a language. ~ Temple Grandin,
137:I always felt there was kind of a millennial aspect to The Sex Pistols. ~ Julien Temple,
138:including the blessings of the temple ~ The Church of Jesus Christ of Latter day Saints,
139:Satan's smoke has made its way into the Temple of God through some crack ~ Pope Paul VI,
140:All animals and people have the same core emotion systems in the brain. ~ Temple Grandin,
141:bartender walks into a church, a temple and a mosque. He has no idea how jokes ~ Various,
142:But the LORD is in his holy Temple;        the LORD still rules from heaven. ~ Anonymous,
143:In the Art, Science, Philosophy and Mystic rests the temple of Wisdom. ~ Samael Aun Weor,
144:People on the autistic spectrum tend to get fixated on what they think. ~ Temple Grandin,
145:The sound of laughter is like the vaulted dome of a temple of happiness. ~ Milan Kundera,
146:You can't punish a child who is acting out because of sensory overload. ~ Temple Grandin,
147:Even the Jonestown Peoples’ Temple Agricultural Project built community. ~ Leigh Phillips,
148:I treat my body like a temple. A temple of doom, but a temple nonetheless. ~ Jim Gaffigan,
149:...I worship at the temple of your body and without you, I'd have no art... ~ John Geddes,
150:Like I said before, your body is not a temple, it's an amusement park. ~ Anthony Bourdain,
151:America, the temple of invention and industry, doesn't make things anymore. ~ Nick Clooney,
152:Ay, in the very temple of Delight
Veil’d Melancholy has her sovran shrine, ~ John Keats,
153:Five days a week my body is a temple; the other two, it's an amusement park. ~ Jerry Doyle,
154:If your body is a temple, you can pile up too much deferred maintenance. ~ Chuck Palahniuk,
155:It's OK to be an eccentric; it's not OK to be a rude and dirty eccentric. ~ Temple Grandin,
156:Medication should never be considered the only tool for helping a person. ~ Temple Grandin,
157:The body is your temple. Keep it pure and clean for the soul to reside in. ~ B K S Iyengar,
158:The temple bell stops but I still hear the sound coming out of the flowers. ~ Matsuo Basho,
159:You are my temple. You are my priest. You are my prayer. You are my release. ~ Sabaa Tahir,
160:You need a temple to feel good spiritually? Go to a beautiful garden! ~ Mehmet Murat ildan,
161:I'd rather see a kid get fixated on something they can turn into a career. ~ Temple Grandin,
162:My kitchen is a mystical place, a kind of temple for me. It is a place where ~ Pearl Bailey,
163:Pensieve upon it, and raised his wand to his own temple. From it, he withdrew ~ J K Rowling,
164:run, run, you can’t get away, the monk can run but the temple will never get away! ~ Mo Yan,
165:The body is your temple. Keep it pure and clean for your soul to reside in. ~ B K S Iyengar,
166:The most important thing people did for me was to expose me to new things. ~ Temple Grandin,
167:The worst thing you can do is nothing. (re: teaching children with autism) ~ Temple Grandin,
168:When art find no temple open, it takes refuge in the workshop. ~ Marie von Ebner Eschenbach,
169:When you're a weird geek, the way to sell yourself is to show your skills. ~ Temple Grandin,
170:While God waits for his temple to be built of love, man brings stones.’ Or ~ Shashi Tharoor,
171:While God waits for His temple to be built of love, men bring stones. ~ Rabindranath Tagore,
172:A man is the facade of a temple wherein all wisdom and all good abide. ~ Ralph Waldo Emerson,
173:God is not present in idols. Your feelings are your god. The soul is your temple. ~ Chanakya,
174:I know a number of autistic adults that are doing extremely well on Prozac. ~ Temple Grandin,
175:It is never too late to expand the mind of a person on the autism spectrum. ~ Temple Grandin,
176:People can live up to high standards, but they can't live up to perfection. ~ Temple Grandin,
177:The body is God's temple, but we are to worship God, not the temple. ~ Martin Luther King Jr,
178:There was in Athens a temple dedicated to old age. Children were taken there. ~ Albert Camus,
179:The risen Lord is the new Temple, the real meeting place between God and man. ~ Benedict XVI,
180:No sooner is a Temple built to God but the Devill builds a Chappell hard by. ~ George Herbert,
181:The doorstep to the temple of wisdom is a knowledge of our own ignorance. ~ Benjamin Franklin,
182:The temple bell stops but I still hear the sound coming out of the flowers.
   ~ Matsuo Basho,
183:When I go home to England, my friends all make fun of me for sounding American. ~ Juno Temple,
184:MAT21.14 And the blind and the lame came to him in the temple; and he healed them. ~ Anonymous,
185:Nature is not a temple, but a ruin. A beautiful ruin, but a ruin all the same. ~ J B MacKinnon,
186:No one should approach the temple of science with the soul of a money changer. ~ Thomas Browne,
187:The doorstep to the temple of wisdom is a knowledge of our own ignorance. ~ Benjamin Franklin,
188:the Lord is in His holy temple; let everyone on earth be silent in His presence. t ~ Anonymous,
189:While God waits for his temple to be built of love,
   Men bring stones. ~ Rabindranath Tagore,
190:Animals do have emotion. But fear tends to be one of the most primal emotions. ~ Temple Grandin,
191:My grandfather was an engineer who invented the automatic pilot for airplanes. ~ Temple Grandin,
192:People wouldn’t have become who we are today if we hadn’t coevolved with dogs. ~ Temple Grandin,
193:Sometimes you have to go outside your field of study to find the right people. ~ Temple Grandin,
194:A bartender walks into a church, a temple and a mosque. He has no idea how jokes work. ~ Various,
195:Being a woman is a very powerful thing, I think, and you don't want to abuse that. ~ Juno Temple,
196:God builds his temple in the heart on the ruins of churches and religions. ~ Ralph Waldo Emerson,
197:In a temple everything should be serious except the thing that is being worshiped. ~ Oscar Wilde,
198:I think Temple is wrong. I don't think I'd dig that kind of art party at all. ~ Kathleen Glasgow,
199:There is but one temple - the body. It is the only temple that ever existed. ~ Swami Vivekananda,
200:There is justice nowhere for a fool. A fool they whip even in the Holy Temple. ~ Anzia Yezierska,
201:He grinned, but a bead of sweat ran down his temple. “Then with your permission. ~ Elizabeth Hoyt,
202:I'm a private person; I stick to my neighbourhood and eat in my little restaurants. ~ Juno Temple,
203:Know thyself and thou shalt know the universe and the gods. ~ Inscription of the Temple of Delphi,
204:When I was younger, I didn't even realize the way I think visually is different. ~ Temple Grandin,
205:It is impossible to find God outside of ourselves. We are the greatest temple. ~ Swami Vivekananda,
206:We have no permanent allies, only permanent interests. ~ Henry John Temple 3rd Viscount Palmerston,
207:When all the Temple is prepared within,
Why nods the drowsy Worshipper outside? ~ Omar Khayy m,
208:Your body is your temple. You do your body good, your body will do you good. ~ Floyd Mayweather Jr,
209:Alexander raised his shaking right hand to his temple, to his lips, to his heart. ~ Paullina Simons,
210:Enough to make a man believe in God,’ said Temple. ‘And that He’s somewhere else. ~ Joe Abercrombie,
211:Holiness is the architectural plan upon which God buildeth up His living temple. ~ Charles Spurgeon,
212:In the monastery of your heart, you have a temple where all Buddhas unite. ~ Jetsun Milarepa, [T5],
213:I press my lips to her temple, tightening my arms around her. “Let’s see what finds us. ~ Nina Lane,
214:There exists no temple more beautiful and more calming than the nature itself! ~ Mehmet Murat ildan,
215:As far as our physical form, the mind is a great temple. But it has a life span and it dies. ~ Rakim,
216:Every language is a temple, in which the soul of those who speak it is enshrined. ~ Christina Sunley,
217:If we were living in a better age they'd build a temple around a woman like that. ~ Patrick Rothfuss,
218:I'm a visual thinker, not a language-based thinker. My brain is like Google Images. ~ Temple Grandin,
219:Man must be arched and buttressed from within, else the temple wavers to the dust. ~ Marcus Aurelius,
220:My mind works like Google for images. You put in a key word; it brings up pictures. ~ Temple Grandin,
221:Nature is not a temple but a ruin. A beautiful ruin, but a ruin all the same. ~ Siddhartha Mukherjee,
222:Time makes fools of us all. Our only comfort is that greater shall come after us. ~ Eric Temple Bell,
223:You got barn cats and you want to make them tamed, you need to get them as kittens. ~ Temple Grandin,
224:Another thing I recall was falling in love with Shirley Temple when I was nine or ten. ~ Clint Walker,
225:Dirt is not dirty, but only something in the wrong place. ~ Henry John Temple 3rd Viscount Palmerston,
226:God gave me a great body and it's my duty to take care of my physical temple. ~ Jean Claude Van Damme,
227:If people want to criticize a performance, that I understand. I think that's important. ~ Juno Temple,
228:If the law was a temple, it was built on human misery and jails were the cornerstones. ~ Michael Nava,
229:No temple can still the personal griefs and strifes in the breasts of its visitors. ~ Margaret Fuller,
230:The Greek temple is the creation, par excellence, of mind and spirit in equilibrium. ~ Edith Hamilton,
231:What is merit? The opinion one man entertains of another. ~ Henry John Temple 3rd Viscount Palmerston,
232:You simply cannot tell other people they are stupid, even if they really are stupid. ~ Temple Grandin,
233:If Jesus came back today, he wouldn’t cleanse the temple, he’d cleanse the pulpit. ~ Leonard Ravenhill,
234:The demolition of a Temple is possible at any time, as it cannot walk away from its place. ~ Aurangzeb,
235:The living room should be a place where we feel totally at ease - temple of the soul. ~ Terence Conran,
236:unless all existence is a medium of Revelation, no particular Revelation is possible. ~ William Temple,
237:Nature is a temple in which living pillars Sometimes give voice to confused words; ~ Charles Baudelaire,
238:The Internet may be the best thing yet for improving an autistic person’s social life. ~ Temple Grandin,
239:There are no permanent alliances, only permanent interests. ~ Henry John Temple 3rd Viscount Palmerston,
240:To walk into the Jefferson memorial is to be in a temple of the pure idolatry of reason ~ Scot McKnight,
241:When we are under a tree, we are under a temple, a temple of countless goodnesses! ~ Mehmet Murat ildan,
242:A bartender walks into a church, a temple and a mosque. He has no idea how jokes work. ♦◊♦◊♦◊♦ ~ Various,
243:I want to look after you forever.” He whispers, pressing his lips against my temple. ~ Jodi Ellen Malpas,
244:Ready to pass to the American strand. ~ George Herbert, The Temple (1633), The Church Militant, line 235,
245:Rubbing absently at my temple, I do declare this woman leaves me flabbergasted and tongue tied. ~ Poppet,
246:start calling the area hospitals. Temple, Aria, Hahnemann, Jefferson, and Einstein. ~ William L Myers Jr,
247:The slaves toiling in the temple of this god began to feel rebellion at his harsh tasks. ~ Stephen Crane,
248:We are learning that before the body can become a temple, it first must become our home. ~ Lucy H Pearce,
249:1978, October 30 Dedicates the São Paulo Brazil Temple. ~ The Church of Jesus Christ of Latter day Saints,
250:Every Masonic Lodge is a temple of religion; and its teachings are instruction in religion. ~ Albert Pike,
251:Home can be something as vast as a country, as holy as a temple, or as simple as a cake. ~ Elizabeth Bard,
252:If I could snap my fingers and be nonautistic, I would not. Autism is part of what I am. ~ Temple Grandin,
253:If you're asked: What is the silence? Respond: It is the first stone of the Wisdom's temple. ~ Pythagoras,
254:Like I said before, your body is not a temple, it's an amusement park. Enjoy the ride. ~ Anthony Bourdain,
255:Money doesn't make you happy... but it sure doesn't make you said either!" - Nate Temple ~ Shayne Silvers,
256:Most surely judged, make thy accounts agree. ~ George Herbert, The Temple (1633), Church Porch, Stanza 76,
257:What do I do when I go home? Work. That's basically my social life. I'm married to work. ~ Temple Grandin,
258:Your body is a temple. The question is, how many thousands of people do you want inside? ~ Isaac Bonewits,
259:A mind not set on God is given to wandering and lacks the quality of a temple of worship. ~ Mahatma Gandhi,
260:Believe me, the library is the temple of God. Education is the most sacred religion of all. ~ Gene Simmons,
261:Imagine a temple inside your mind, a haven from the chaos of the world. Visit often. ~ Marianne Williamson,
262:Teachers who work with autistic children need to understand associative thought patterns. ~ Temple Grandin,
263:Galois read the geometry from cover to cover as easily as other boys read a pirate yarn. ~ Eric Temple Bell,
264:My body is a temple not just any boy gets to worship at. I won't do any more than I want to do. ~ Jenny Han,
265:Whoever cannot find a temple in his heart, the same can never find his heart in any temple. ~ Mikhail Naimy,
266:By the old temple,
peach blossoms;
a man treading rice.

~ Matsuo Basho, by the old temple
,
267:If Christ came back he would drive his treacherous servants out of the temple with a whip. ~ Joseph Goebbels,
268:There needs to be a lot more emphasis on what a child CAN do, instead of what he cannot do. ~ Temple Grandin,
269:They say you should treat your body like a temple. I treat mine like a fast-moving dumpster. ~ Matthew Inman,
270:think about food as a medicine and your body as a temple -treat it according to that belief. ~ Jonathan Vine,
271:I went to temple at crowded times when Brahmins were too distracted to come between me and God. ~ Yann Martel,
272:Large republics seem to be essentially and inherently aggressive. ~ Henry John Temple 3rd Viscount Palmerston,
273:The autistic brain tends to be a specialist brain, good at one thing, bad at something else. ~ Temple Grandin,
274:To be coordinated with the power of balance, your mind and your temple must be running parallel. ~ Peter Tosh,
275:When I pray, coincidences happen,” said Archbishop William Temple; “when I don’t, they don’t. ~ Philip Yancey,
276:You have got to keep autistic children engaged with the world. You cannot let them tune out. ~ Temple Grandin,
277:And while we are on the subject of medication you always need to look at risk versus benefit. ~ Temple Grandin,
278:Bottom line, your body is a temple, and you have to treat it that way. That's how God designed it. ~ Ray Lewis,
279:Even serving God in his holy temple, Zechariah was unprepared for something holy to happen. ~ Liz Curtis Higgs,
280:In a noisy place I can’t understand speech, because I cannot screen out the background noise. ~ Temple Grandin,
281:The chiefest sanctity of a temple is that it is a place to which men go to weep in common. ~ Miguel de Unamuno,
282:You know, I do projects that I really care about. I hope I'll stand by that until the day I die! ~ Juno Temple,
283:Acting is the most minor of gifts. After all, Shirley Temple could do it when she was four. ~ Katharine Hepburn,
284:If you have autism in the family history, you still vaccinate. Delay it a bit, space them out. ~ Temple Grandin,
285:Sometimes we forget about common sense. Autism is used too much as an excuse for bad behavior. ~ Temple Grandin,
286:And the companies developed one new opioid narcotic after another, hailing each as a breakthrough. ~ John Temple,
287:God, I love you." She kissed his temple and for a second it felt like something in him responded. ~ Nalini Singh,
288:Here's the Middle East. Here's the mosque, here's the church, open the temple, everybody's MAD! ~ Maria Bamford,
289:Mammon, n. The god of the world's leading religion. His chief temple is in the city of New York ~ Ambrose Bierce,
290:There’s a saying in engineering: You can build things cheap, fast, or right, but not all three. ~ Temple Grandin,
291:Your daily life is your temple and your religion. When you enter into it take with you your all. ~ Khalil Gibran,
292:Building a temple didn't mean you believed in gods, it just meant you believed in architecture. ~ Terry Pratchett,
293:Building a temple didn’t mean you believed in gods, it just meant you believed in architecture. ~ Terry Pratchett,
294:I realised that the pure and eternal source of all things would not be illuminated in this temple ~ Hermann Hesse,
295:The dog is more social. I am not saying that cats are totally unsocial but dogs are more social. ~ Temple Grandin,
296:Some children may need a behavioral approach, whereas other children may need a sensory approach. ~ Temple Grandin,
297:The art of healing is like an unroofed temple, uncovered at the top and cracked at the foundation. ~ Benjamin Rush,
298:He who learns to be happy in nature gains an endless temple for happiness every time he needs! ~ Mehmet Murat ildan,
299:It's better not to read your reviews. Just go and do the thing... it would drive you crazy otherwise. ~ Juno Temple,
300:Some teachers just have a knack for working with autistic children. Other teachers do not have it. ~ Temple Grandin,
301:sparking floor fan resulted in the loss of all the books in Temple University’s law library in 1972. ~ Susan Orlean,
302:Vous avez besoin d'un Temple pour vous sentir bien Spirituellement? Allez dans un Beau Jardin! ~ Mehmet Murat ildan,
303:I'm banged up and bloody and someone seems to be hammering on my left temple from inside my skull. ~ Suzanne Collins,
304:It's important to not be naive about this world and know that it's not necessarily a good place to be. ~ Juno Temple,
305:Temple was a man of the world amongst men of letters, a man of letters amongst men of the world. ~ Thomas B Macaulay,
306:The body is more than the temple of the soul. It’s the grounded celebration of its rapture. ~ S Kelley Harrell M Div,
307:We reject the teaching that God will reinstate the temple and its rites and ceremonies. Heb. 9:1-10, 28. ~ Anonymous,
308:Whenever anyone, Buddhist or not, sees a Temple or an image of Buddha they receive blessings. ~ Geshe Kelsang Gyatso,
309:After Voltaire: envy is chained to the portico of the temple of glory and can neither enter nor leave. ~ Mason Cooley,
310:As my life was fading away, I remembered the Lord. My prayer came to You, to Your holy temple. Jonah 2:7 ~ Beth Moore,
311:I doubt if the public thought of me as Christ when they next saw me as Temple Houston on television. ~ Jeffrey Hunter,
312:intense stereotypies—stereotypies an animal spends hours a day doing—almost never occur in the wild, ~ Temple Grandin,
313:Know thyself, and thou shalt know all the mysteries of the gods and the universe.
   ~ the Temple of Apollo at Delphi,
314:My heart is my temple and with it I can see and hear Truth. My heart is my conscience and Truth is God. ~ Suzy Kassem,
315:The great Emathian conqueror bid spare The house of Pindarus, when temple and tower Went to the ground. ~ John Milton,
316:The idol in the temple is not God. But since God resides in every atom, He resides in that idol too. ~ Mahatma Gandhi,
317:The mind is not, I know, a highway, but a temple, and its doors should not be carelessly left open. ~ Margaret Fuller,
318:They used to photograph Shirley Temple through gauze. They should photograph me through linoleum. ~ Tallulah Bankhead,
319:A bowling ball rolled through his head, diagonally from nape to temple; it paused and started back. ~ Vladimir Nabokov,
320:And he reports the battle news, and then says, ‘Oh, and by the way, Pan wants you to build him a temple. ~ Neil Gaiman,
321:Every time you speak evil about a member of the Church, it is like taking a sledgehammer to the temple. ~ Francis Chan,
322:In special education, there's too much emphasis placed on the deficit and not enough on the strength. ~ Temple Grandin,
323:I’m here, Delaney,” he whispered before placing a chaste kiss on her temple. “You’re not alone anymore. ~ Scarlett Cole,
324:Jesus overturned money-changing tables in the temple, but set up banqueting tables in his Father’s house. ~ Brian Zahnd,
325:The boy gathers materials for a temple, and then when he is thirty, concludes to build a woodshed ~ Henry David Thoreau,
326:There is but one temple in this Universe: The Body. We speak to God whenever we lay our hands upon it. ~ Thomas Carlyle,
327:For we did not and do not wish the Temple to be placed in any servitude except that which is fitting. ~ Jacques de Molay,
328:Kiss the mouth which tells you, here, here is the world. This mouth. This laughter. These temple bones. ~ Galway Kinnell,
329:matter what the bastards do. So what if my dad beat my mum, so what if my hubby fucked the babysitter, so ~ Peter Temple,
330:Sure, if you liked sleeping in a cold temple by yourself with Hippie Zeus frowning down at you all night. ~ Rick Riordan,
331:The boy gathers materials for a temple, and then when he is thirty, concludes to build a woodshed. ~ Henry David Thoreau,
332:For me, there is safety in playing a woman that is very sexualized and having a woman direct you with that. ~ Juno Temple,
333:I learned from Whitman that the poem is a temple--or a green field--a place to enter, and in which to feel. ~ Mary Oliver,
334:It wasn’t hard to get urine. Folks back home had taken to selling Mason jars of it at flea markets. Whitney ~ John Temple,
335:Things like microphones are dangerous things because you never know when they might feedback and squeal. ~ Temple Grandin,
336:Us visual thinkers like me, be good at things like industrial design, graphics, art, those kind of jobs. ~ Temple Grandin,
337:Skulduggery Pleasant walked off the battlefield, and Lord Vile walked into my Temple. - High Priest Tenebrae ~ Derek Landy,
338:God is not in heaven - God is in the present moment. If you are also in the present moment you enter the temple. ~ Rajneesh,
339:Gracie, you are exactly where you are supposed to be and everything is going to be all right.

Willem ~ Lisa C Temple,
340:I had found my religion: nothing seemed more important to me than a book. I saw the library as a temple. ~ Jean Paul Sartre,
341:I hadn't really even been thinking about TV. To me, it seemed like such a commitment, almost like a marriage. ~ Juno Temple,
342:In those days in New York there were still a few altar-fires flickering in the temple of Republican simplicity, ~ Anonymous,
343:Jesus defied all of these rules. He taught in the outer courts of the Temple so women could join the audience. ~ Danny Silk,
344:Love--that divine fire which was made to light and warm the temple of home--sometimes burns at unholy altars. ~ Horace Mann,
345:People need to learn how to work, learn how to support themselves. I think it's just fine to be eccentric. ~ Temple Grandin,
346:Do you see this egg? With this you can topple every theological theory, every church or temple in the world. ~ Denis Diderot,
347:I believe in blessings," he replied, against my temple, "I believe that for every curse, there is a blessing. ~ Anne Fortier,
348:That's always the way with fanatics; they cross themselves at the tavern and throw stones at the temple. ~ Fyodor Dostoevsky,
349:You are my temple,” I murmur as I kneel beside her. “You are my priest. You are my prayer. You are my release. ~ Sabaa Tahir,
350:Animals like novelty if they can choose to investigate it; they fear novelty if you shove it in their faces. ~ Temple Grandin,
351:He rests his lips against my temple. 'You need to figure out what you really want from this - from us. ~ Mandy Hubbard,
352:Now Peter and John were going up together to the •temple complex at the hour of prayer at three in the afternoon. ~ Anonymous,
353:If Music is a Place -- then Jazz is the City, Folk is the Wilderness, Rock is the Road, Classical is a Temple. ~ Vera Nazarian,
354:I had found my religion: nothing seemed more important to me than a book. I saw the library as a temple.
   ~ Jean-Paul Sartre,
355:Kneeling in the temple doesn’t make you godly any more than standing in a stable makes you a horse, to my mind. ~ Peter McLean,
356:People are getting too far away from the real-world. Politics is just ridiculous, it's totally dysfunctional. ~ Temple Grandin,
357:Temple bells die out.
The fragrant blossoms remain.
A perfect evening!

~ Matsuo Basho, temple bells die out
,
358:I fear theology is--in the words attributed to William Temple--"still in its infancy" when it comes to animals. ~ Andrew Linzey,
359:I want you now. I want you forever. But if now is all I get, your body will be the temple I will always worship. ~ Leigh Lennon,
360:Jesus was the temple to end all temples, the priest to end all priests, & the sacrifice to end all sacrifices. ~ Timothy Keller,
361:Nothing contemporary is as extreme or as strongly stated as what the Sex Pistols were able to do in their time. ~ Julien Temple,
362:the manufacturing companies keep asking the DEA for permission to make more pills, and the DEA keeps granting it. ~ John Temple,
363:Your mind is a your temple, keep it beautiful and free. Don't let an egg get laid in it by something you can't see. ~ Bob Dylan,
364:He always knew that my temple was a house of cards. His only way of making me realize the fact was to knock it down. ~ C S Lewis,
365:I like to leave the movie theater and still be thinking about the film and questioning why the character did that. ~ Juno Temple,
366:In us the secret Spirit can indite
A page and summary of the Infinite, ~ Sri Aurobindo, Collected Poems, The Hill-top Temple,
367:Marriage is like a temple resting on two pillars. If they come too close to each other the temple will collapse. ~ Khalil Gibran,
368:People talk about curing autism. But if you got rid of all those traits, who's going to make the next computer? ~ Temple Grandin,
369:When you do something nice for somebody, it is just like walking around a temple. It is just like saying a prayer. ~ Pam Houston,
370:You’re home,” he whispered into her temple. “No matter what happens, you will always be home. I love you, Ams. ~ Airicka Phoenix,
371:I just want to work forever. I absolutely love what I'm doing. I learn all the time from all these amazing artists. ~ Juno Temple,
372:The longer mathematics lives the more abstract - and therefore, possibly also the more practical - it becomes. ~ Eric Temple Bell,
373:We are lucky because we still have a magnificent temple called nature where we can find peace of mind in it! ~ Mehmet Murat ildan,
374:You can tame feral cats, but you are never gonna get them like a cat that's been socialized at a very young age. ~ Temple Grandin,
375:A Temple is one of the best ways of benefiting other living beings - it is the best form of public service. ~ Geshe Kelsang Gyatso,
376:...a temple was never perfectly a temple, till it was ruined and mixed up with the winds and the sky and the herbs. ~ D H Lawrence,
377:If any man defile the temple of God, him shall God destroy, for the temple of God is holy, which temple ye are. ~ Paul the Apostle,
378:I said, "Thank you. Go the Saints. Goodbye." Go the Saints; I'd said it. The first time. It felt like...coming out. ~ Peter Temple,
379:Tear down the mosque, the temple, everything in sight. But don't break a human heart. For that is where God resides. ~ Bulleh Shah,
380:The animal that I have worked with the most is beef cattle, so that's my favorite animal, but I like all animals. ~ Temple Grandin,
381:Wherever groups disclosed themselves, or could be introduced, simplicity crystallized out of comparative chaos. ~ Eric Temple Bell,
382:I'm seeing too many geeky, nerdy kids get addicted to video games and they're going nowhere. It's making me crazy. ~ Temple Grandin,
383:Modern man worships at the temple of science, but science tells him only what is possible, not what is right. ~ Milton S Eisenhower,
384:Theater is my temple and my religion and my act of faith. Strangers sit in a room together and believe together. ~ Harvey Fierstein,
385:We spent a few minutes catching up. I told Bowerman about my trip around the world. Kobe, Jordan, the Temple of Nike. ~ Phil Knight,
386:We've had several cats. I had a cat when I was a kid. My Aunt had lots of cats and I got lots of calls about cats. ~ Temple Grandin,
387:7 But I, by your great love,        can come into your house;    in reverence I bow down        toward your holy temple. ~ Anonymous,
388:Angel, shiny armor just means the knight never went to battle." He kissed my temple. "And I'd fight dragons for you. ~ Nichole Chase,
389:Destroy the mosque! Destroy the temple! Destroy whatever you please. Do not break the human heart, For God Dwells therein! ~ Various,
390:Euclid taught me that without assumptions there is no proof. Therefore, in any argument, examine the assumptions. ~ Eric Temple Bell,
391:I wondered – would a bullet through my temple actually kill me or just leave a really big mess for me to clean up? ~ Stephenie Meyer,
392:Many of these individuals agree that sensory issues are the primary challenge of autism in their daily lives. There ~ Temple Grandin,
393:[T]he only place on earth where immortality is provided is in libraries. This is the collective memory of humanity. ~ Temple Grandin,
394:Though one believes in nothing, there are moments in life when one accepts the religion of the temple nearest at hand. ~ Victor Hugo,
395:We worshipped in the temple of cutthroat competition, and so some cooked the books, because the treasure is so great. ~ Desmond Tutu,
396:Bad things always happen when an animal is overselected for any single trait. Nature will give you a nasty surprise. ~ Temple Grandin,
397:I have always hated machinery, and the only machine I ever understood was a wheelbarrow, and that but imperfectly. ~ Eric Temple Bell,
398:I want my house open to sun and wind and the voice of the sea, like a Greek temple, and light, light, light everywhere! ~ Axel Munthe,
399:That’s oxycodone—one of the most irresistible opioid narcotics ever cooked up in the six-thousand-year history of dope. ~ John Temple,
400:This monumental work, Taijang-Kyung, is now preserved in eternity in the Hal-in-sa Temple, Mount Kaya, in the province ~ Pearl S Buck,
401:You can read books without ever stepping into a library; and practice spirituality without ever going to a temple. ~ Anthony de Mello,
402:Hallow the body as a temple to comeliness and sanctify the heart as a sacrifice to love; love recompenses the adorers. ~ Khalil Gibran,
403:Her melodious laughter sounded like the distant tinkling of soft bells and he stored the sound in her temple- his heart. ~ Faraaz Kazi,
404:I think that the definition of autism is too broad. You got to remember, autism definition is a behavioral profiling. ~ Temple Grandin,
405:mountain temple-- deep under snow a bell - from the website http://haikuguy.com/issa/

~ Kobayashi Issa, mountain temple
,
406:When the wise man opens his mouth, the beauties of his soul present themselves to the view, like the statues in a temple. ~ Pythagoras,
407:You could train cats do things, a lot of people don't think cats aren't trainable. Cats can be trusted just a friend. ~ Temple Grandin,
408:As the flow of patients and cash had continued to rise, Ethan was spending up to six hours each night counting the money. ~ John Temple,
409:Don't rush to fellowship at the church, temple or mosque if you don't do so at the house - first. "Charity begins at home". ~ T F Hodge,
410:For a woman, body image is always a palpable thing. Weirdly, for me, the only time I don't care is when I'm in character. ~ Juno Temple,
411:For freemen like brothers agree; With one spirit endured, they one friendship pursued, And their temple was Liberty Tree ~ Thomas Paine,
412:I believe that the scriptures, the Sabbath, and the temple [are] mediums of holiness extended into this unholy world. ~ James L Ferrell,
413:Tell me what you need," he said between raining soft kisses against my hair, temple, and cheek. "I'll do anything for you. ~ Penny Reid,
414:We are all broken shards of glass, rejected building stones, being fitted into a temple we cannot fully even imagine. ~ Russell D Moore,
415:I am in the hands of Deori Maa. Every time I come to Ranchi, I visit her temple. I still remember my first visit. ~ Mahendra Singh Dhoni,
416:If we are not able to fix the Lord firmly in our hearts, even a lifetime of temple-going does not do us any good. ~ Mata Amritanandamayi,
417:These are pious, clean-living men, worshipping at the temple of their own bodies.”
“Hmm. Sounds distinctly erotic. ~ Richard K Morgan,
418:The temple of fame stands upon the grave: the flame that burns upon its altars is kindled from the ashes of great men. ~ William Hazlitt,
419:All that exists is the temple. In this sacred place, the only religion without atheists puts its divinities on display. ~ Eduardo Galeano,
420:It was Aomame’s firm belief that the human body was a temple, to be kept as strong and beautiful and clean as possible. ~ Haruki Murakami,
421:Buddhism is in your heart. Even if you don't have any temple or any monks, you can still be a Buddhist in your heart and life. ~ Nhat Hanh,
422:I don't want to rush this," he whispered against her temple.
"Brody," she pleaded again. "Don't rush it the second time. ~ B J Daniels,
423:If "Number rules the universe" as Pythagoras asserted, Number is merely our delegate to the throne, for we rule Number. ~ Eric Temple Bell,
424:I get great satisfaction out of doing clever things with my mind, but I don’t know what it is like to feel rapturous joy. ~ Temple Grandin,
425:It was Aomame's firm belief that the human body was a temple, to be kept as strong and beautiful and clean as possible. ~ Haruki Murakami,
426:Like Samson, I am ready to pull down the white man's temple, knowing full well that I will be destroyed by the falling rubble. ~ Malcolm X,
427:Seek patience and passion in equal amounts. Patience alone will not build the temple. Passion alone will destroy its walls. ~ Maya Angelou,
428:The mistakes and unresolved difficulties of the past in mathematics have always been the opportunities of its future... ~ Eric Temple Bell,
429:The sack of Jerusalem in A.D. 70 and the destruction of the temple prompted a massive exodus of Jews from the Holy Land. ~ Michael Baigent,
430:carved over the portal of the Temple of Isis: 'I am whatever has been, is, or ever will be; and my veil no man hath yet lifted. ~ Anonymous,
431:Curriculum Planning, 50 E. North Temple St., Rm. 2420, Salt Lake City, UT 84150-0024 USA. ~ The Church of Jesus Christ of Latter day Saints,
432:He who writes prose builds his temple to Fame in rubble; he who writes verses builds it in granite. ~ Edward Bulwer Lytton 1st Baron Lytton,
433:If the Death Bringer was seen as a threat, we’d have teams from twenty different Sanctuaries storming the Temple as we speak. ~ Derek Landy,
434:Our body is an epitome of some Vast
    That masks its presence by our humanness. ~ Sri Aurobindo, Collected Poems, The Hill-top Temple,
435:Temple Grandin has argued that ordinary people can become sadistic from the dehumanizing work of constant slaughter. ~ Jonathan Safran Foer,
436:From the solemn gloom of the temple children run out to sit in the dust, God watches them play and forgets the priest. ~ Rabindranath Tagore,
437:had spent many hours in that upper room in the temple by himself in prayer and meditation. ~ The Church of Jesus Christ of Latter day Saints,
438:In the year that King Uzziah died, I saw the Lord seated on a high and lofty throne, and His robe filled the temple. Isaiah 6:1 ~ Beth Moore,
439:I wondered – would a bullet through my temple actually kill me or just leave a really big mess for me to clean up? (Jacob) ~ Stephenie Meyer,
440:My body is the rock and roll temple and my flesh, blood and body fluids are a communion to the people whether they like it or not ~ GG Allin,
441:My thinking pattern always starts with specifics and works toward generalization in an associational and nonsequential way. ~ Temple Grandin,
442:People are always looking for the single magic bullet that will totally change everything. There is no single magic bullet. ~ Temple Grandin,
443:The body is the temple; the jiva is God (Siva). If one worships him with the ‘I am He’ thought, one will gain release. ~ Sri Ramana Maharshi,
444:The physical body is not only a temple for our soul, but the means by which we embark on the inward journey toward the core. ~ B K S Iyengar,
445:As if in a rock-temple’s solitude hid,
God’s refuge from an ignorant worshipping world, ~ Sri Aurobindo, Savitri, The Finding of the Soul,
446:—I'm a believer in universal brotherhood, said Temple, glancing about him out of his dark oval eyes. Marx is only a bloody cod. ~ James Joyce,
447:Image of a girl holding a blaster to a twin’s temple. “Remember, bi***. You can’t spell ‘danger’ without DNA.” Blam. ~ Matthew Tobin Anderson,
448:I've been involved with some huge studio projects that have been bloody awesome. It all starts with a great script, doesn't it? ~ Juno Temple,
449:Let your light so shine before men, that they may see your good works and glorify your Father who is in heaven." Matthew 5:16 ~ Lisa C Temple,
450:The field of battle is my temple. The swordpoint is my priest. The dance of death is my prayer. The killing blow is my release. ~ Sabaa Tahir,
451:When going to the temple to adore Divinity neither say nor do any thing in the interim pertaining to the common affairs of life. ~ Pythagoras,
452:Without mathematics, your world becomes foggy! For a clear vision, you need to be educated in the Temple of Mathematics! ~ Mehmet Murat ildan,
453:Had Poincaré been as strong in practical science as he was in theoretical he might have made a fourth with the incomparable ~ Eric Temple Bell,
454:I feel very strongly that we need to give beef cattle a really good life. When they go to slaughter, it needs to be painless. ~ Temple Grandin,
455:In this temple As in the hearts of the people For whom he saved the Union The memory of Abraham Lincoln Is enshrined forever ~ Royal Cortissoz,
456:Many Buddhist temple priests regard their parishioners as possessions and fear their departure as a diminishing of assets. ~ Kentetsu Takamori,
457:The remains of what might be the earliest temple dedicated to Hindu worship have been located through excavations at Besnagar. ~ Romila Thapar,
458:The Second Temple was destroyed because of causeless hatred. Perhaps the Third will be rebuilt because of causeless love. ~ Abraham Isaac Kook,
459:Ce fut un naïf, un naïf sublime, resté sur le seuil du temple, à genoux devant des cierges qu’il prenait de loin pour des étoiles. ~ mile Zola,
460:He had looked at a teenage girl, his teenage son’s girlfriend, and seen a shirley temple where he should have seen poison. ~ Brittany Cavallaro,
461:Nature is my temple; trees are my priests; birds, my rabbis; rains, my imams! Nature is my only true and eternal religion. ~ Mehmet Murat ildan,
462:The design of a temple depends on symmetry, the principles of which must be most carefully observed by the architect. ~ Marcus Vitruvius Pollio,
463:Up the river, toward the city, buttery sunlight bounced off the Temple of the Dawn, scattering color into the air like a jewel. ~ Sharon Guskin,
464:You don't always have to look in the distance for what's going on over there, when you actually see what's right in front of you. ~ Juno Temple,
465:I don't define myself as autistic first. I don't want to be a professional autistic. I think it's important to have a real job. ~ Temple Grandin,
466:I go to temple a lot less than I would like because when I do, people still look at me as if they think it's a publicity stunt. ~ Sammy Davis Jr,
467:No one has actually gone further than The Sex Pistols, I don't think, in that cultural music arena. They still challenge people. ~ Julien Temple,
468:No temple is a better temple than nature; no heaven is a better heaven than nature; no dream is a better dream than nature! ~ Mehmet Murat ildan,
469:Someone thought that I dropped out of Harvard. I am a college dropout, but I dropped out of Temple University in Philadelphia. ~ Paul F Tompkins,
470:The whole existence is a temple...the trees are continously in worship, the clouds are in prayer and the mountains are in meditation. ~ Rajneesh,
471:We read not that Christ ever exercised force but once; and that was to drive profane ones out of his Temple, not to force them in. ~ John Milton,
472:If your body is a temple, you can pile up too much deferred maintenance. If your body is a temple, mine was a real fixer-upper. ~ Chuck Palahniuk,
473:Sex wasn't God's big mistake. Judging against sex was humanity's big mistake. Pleasure is as divine as any cathedral, any temple. ~ Deepak Chopra,
474:She turned on her computer, waited for it to boot up. She let her fingers drum a staccato rhythm against her temple. Tap, tap, tap. ~ J T Ellison,
475:The Bombyx mori caterpillar," her brother supplied, thinking of snack time at the Shaolin Temple. "It tastes like chicken. ~ Gordon Korman,
476:The people that were socially awkward from my generation, they all had paper routes and that taught them the discipline of work. ~ Temple Grandin,
477:There's no black and white dividing line between a mild Aspergers, which is the mild autism, and computer engineer, for example. ~ Temple Grandin,
478:When Jesus died on the cross the veil in the temple was torn from top to bottom so that big sinners like me might fit through. ~ Charles Spurgeon,
479:while the black coal rose jutting round them, and the props of wood stood like little pillars in the low, black, very dark temple. ~ D H Lawrence,
480:Children who are visual thinkers will often be good at drawing, other arts, and building things with building toys such as Legos. ~ Temple Grandin,
481:I'm a big believer in getting kids involved in things where there's a shared interest because that's where they can have friends. ~ Temple Grandin,
482:Image of a girl holding a blaster to a twin’s temple. “Remember, bi***. You can’t spell ‘danger’ without DNA.”


Blam.
~ M T Anderson,
483:It's got big riffs and really it's a rock and roll album. I think Stone Temple Pilots and Velvet Revolver fans will relate to that ~ Scott Weiland,
484:Most people would feel guilty for destroying someone else’s property. Yet they wreck the very temple their Creator gifted them. ~ Brendon Burchard,
485:On an independent film, you really learn about pace. You have so little time to do things, that you really have to know your scenes. ~ Juno Temple,
486:...that land's my home. That land's my deepest wish, my wildest dream, the only prayer and the only temple i'm ever gonna need. ~ Richard Wagamese,
487:The temple of the sylvan goddess, indeed, has vanished, and the King of the Wood no longer stands sentinel over the Golden Bough. ~ James G Frazer,
488:Yet the most awesome and important feature of this portable temple was not the furniture that filled it, but the Person who filled it. ~ Anonymous,
489:Before we knew how to farm, before we lived in villages, before we even knew how to make pots, we built a star temple on a hill. The ~ Gordon White,
490:I didn’t feel alone anymore. I began to experience real hope for the first time, and my heart felt as if it might explode with joy. ~ Lisa C Temple,
491:life. For my father, school wasn’t a place of work, it was a temple; the source not of his daily bread but of the very breath of life. ~ Magda Szab,
492:Pharmaceuticals were the most profitable industry in the country, and the pharmaceutical lobby was by far the biggest in Washington.* ~ John Temple,
493:The temple of God is the holy people in Jesus Christ. The Body of Christ is the living temple of God and of the new humanity. ~ Dietrich Bonhoeffer,
494:comparison. I’m a monster with muscles bulging and a vein sticking out on my temple. I’ve never felt so ashamed. Anna’s pale, her ~ Kristen Callihan,
495:Depart then, impious one! Depart, accursed one! Depart with all your deceits, for God has willed that man should be his temple! ~ Seth Grahame Smith,
496:I think it's important to find projects that evoke people into conversation. It's like reading a good book. You want to talk about it. ~ Juno Temple,
497:No bribes. Nothing that passes under the roof of a temple Or under the roof of the mouth, can appease heaven's anger Or deflect its aim. ~ Aeschylus,
498:To me, the theatre - I don't like to say it, but I'll say it - is a temple in a kind of way, where human beings go to be elevated. ~ Shelley Winters,
499:Potentially, the U.S. military has the ability to stop messages from being delivered or can alter commands without ISIS knowing. ~ Dina Temple Raston,
500:problem-solution marketing. They would market and publicize the problem of untreated pain. Then they’d promote the solution: OxyContin. ~ John Temple,
501:That's the great thing about the 'Sin City' movies. Each little slot is incredibly meaningful, and each character has their own moment. ~ Juno Temple,
502:The classical city promoted play with careful solicitude, building the theater and stadium as it built the market place and the temple. ~ Jane Addams,
503:There is more real devotional feeling summoned from the temple of the mind by great music than by any sermon ever delivered. ~ Robert Green Ingersoll,
504:There's nothing ill can dwell in such a temple. If the ill spirit have so fair a house, Good things will strive to dwell with't ~ William Shakespeare,
505:Those in whom the Spirit comes to live are God's new Temple. They are, individually and corporately, places where heaven and earth meet. ~ N T Wright,
506:After three days, they found Him in the temple complex sitting among the teachers, listening to them and asking them questions. Luke 2:46 ~ Beth Moore,
507:Character is the raw material of life, out of which we either by diligence construct a temple or by negligence create a trash heap. ~ Warren W Wiersbe,
508:Even as a young child, I was a lover of books and of the spaces in which, as indeed in a sacred temple, books might safely reside. ~ Joyce Carol Oates,
509:Ex hoc momento pendet aeternitas.
(La eternidad pende de este momento)

Inscripción en un Rel. De sol, Middle temple (Londres) ~ Kerstin Gier,
510:I could not be a poet without the natural world. Someone else could. But not me. For me the door to the woods is the door to the temple. ~ Mary Oliver,
511:It is the perennial youthfulness of mathematics itself which marks it off with a disconcerting immortality from the other sciences. ~ Eric Temple Bell,
512:That's stupid." I laughed into his chest. "Boys can't save girls." "You're right." He kissed my temple. "It's the other way around. ~ Rachel Van Dyken,
513:There are two movies where I keep my clothes on. My parents will be very proud. They're challenging characters, which I'm excited about. ~ Juno Temple,
514:The squeeze machine is not going to cure anybody, but it may help them relax; and a relaxed person will usually have better behavior. ~ Temple Grandin,
515:There tends to be a lot of autism around the tech centers... when you concentrate the geeks, you're concentrating the autism genetics. ~ Temple Grandin,
516:Today, as it was 2,000 years ago, the Kingdom of God is within each of us. It is not within a church, a temple, a mosque or synagogue. ~ Mahatma Gandhi,
517:A little danger is better than a lot of safety if being safe means being without the person with whom you were meant to share your life. ~ Lisa C Temple,
518:A Talmud saying implies that in Messianic times the sacrifices will not be resumed in the restored Temple, except for the thank offerings. ~ Herman Wouk,
519:From a scientific standpoint, Aspergers and autism are one syndrome. Aspergers is part of the autism spectrum, not a separate disorder. ~ Temple Grandin,
520:How much I can learn from a tree! The tree is my church, the tree is my temple, the tree is my mantra, the tree is my poem and my prayer. ~ Satish Kumar,
521:Los hombres despreciables siguen amando, Temple. Siguen teniendo penas. Siguen intentando reponerse de sus heridas. Quizá más que los demás. ~ Anonymous,
522:My heart is my temple and with it I can see and hear Truth. Only through my heart can I feel God. My heart is my conscience. Truth is God. ~ Suzy Kassem,
523:People who are attached to each other develop a social dependence on each other that's based in a physical dependence on brain opiates. ~ Temple Grandin,
524:Your childhood is the time of life when God desires to build the rooms of the temple in which He wants to live when you are an adult. ~ David A Seamands,
525:A Depressive?'
'Smiles in ballrooms, weeps in bedrooms. Ill in her head.' Olive tapped her temple. 'And here.' She touched her heart. ~ Jessie Burton,
526:As in Jesus' time, so today, tyranny and pride need to be whipped out of the temple, and humility and divine Science to be welcomed in. ~ Mary Baker Eddy,
527:I can't do this to you,' he said, drawing back. Emily put her hand on his and pulled the gun to her temple. 'Then do it for me,' she said. ~ Jodi Picoult,
528:One may as well dam for water tanks the people's cathedrals and churches, for no holier temple has ever been consecrated by the heart of man. ~ John Muir,
529:Restore to God His due in tithe and time;  A tithe purloin'd cankers the whole estate. ~ George Herbert, The Temple (1633), The Church Porch, Stanza 65,
530:This time the senators met in the temple of the goddess Concord, or Harmony, a sure sign that affairs of state were anything but harmonious. ~ Mary Beard,
531:Although he was a limited mathematician with no pretensions to scientific greatness, Crelle was a broadminded man, in fact a great man. ~ Eric Temple Bell,
532:How seldom we notice rooftops; how easily our eyes are drawn to the more flamboyant attractions of a Roman temple or Renaissance church. ~ Alain de Botton,
533:I don't prefer to fill my body with antibiotics, pesticides, steroids, and growth hormones - my body is my temple, and I treat it as such. ~ Suzanne Whang,
534:Maybe that's why falling in love becomes so important. The hope of it. Because it's the last standing pillar in the temple of thrill. ~ Heather McElhatton,
535:My mind works like Google for images. You put in a key word; it brings up pictures. See language for me narrates the pictures in my mind. ~ Temple Grandin,
536:Puedes pertenecer a Gryffindor, donde habitan los valientes de espíritus; su osadía, temple y caballerosidad distinguen a los de Gryffindor. ~ J K Rowling,
537:There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; my philosophy is kindness. ~ Sogyal Rinpoche,
538:What's exciting about watching a movie, when it's finished, is you sometimes you don't recognize yourself, and that's when I'm really proud. ~ Juno Temple,
539:after that day I discovered the Aristophanes play, set in the Temple of Nike, in which the warrior gives the king a gift—a pair of new shoes. ~ Phil Knight,
540:If the saying "the Temple Mount in our hands," is portrayed as incitement to the police, there's no need to change the saying, but the police. ~ Uri Orbach,
541:I get satisfaction out of seeing stuff that makes real change in the real world. We need a lot more of that and a lot less abstract stuff. ~ Temple Grandin,
542:In the temple of science are many mansions ... and various indeed are they that dwell therein and the motives that have led them thither. ~ Robert M Pirsig,
543:There is a shrine in the temple of age, where lie forever embalmed the memories of such as have deserved well of their country and their race. ~ John Brown,
544:The spine is the highway to the Infinite. Your own body is the temple of God. It is within your own self that God must be realized. ~ Paramahansa Yogananda,
545:Within You Is A Place Of Stillness. A Temple, A Sanctuary, A Portable Paradise, Or An Instant Vacation In Which You Can Retreat At Any Time.” ~ BuddhaBrian,
546:He looks at one of the pictures for a long time. Then he looks at me. "I'll keep you up here." He taps his temple. "Where you can't get lost. ~ Gayle Forman,
547:I had this wild imagination. I was never me. All my childhood photos, I'm in fancy dress, playing a Russian refuge or Marvelous Mad Madam Mim. ~ Juno Temple,
548:In Springtime, O Dionysos,
To thy holy temple come,
To Elis with thy Graces,
Rushing with thy bull-foot, come,
Noble Bull, Noble Bull ~ Plutarch,
549:To the virtuous man, the universe is the only sanctum sanctorum, and the penetralia of the temple are the broad noon of his existence. ~ Henry David Thoreau,
550:There's nothing ill can dwell in such a temple.
If the ill spirit have so fair a house,
Good things will strive to dwell with't ~ William Shakespeare,
551:With a soft laugh that turned her on even more, he brushed one last kiss to her temple. "Lock up, Willa. Dream of me." And she knew she would. ~ Jill Shalvis,
552:Does one enter a temple with dirty feet?
Likewise, one does not enter the temple of the spirit with a sullied mind.
   ~ The Mother, Words Of The Mother II,
553:Genius is a light which makes the darkness visible, like the lightning's flash, which perchance shatters the temple of knowledge itself. ~ Henry David Thoreau,
554:Go deep inside the temple and you will find me there.
   ~ The Mother, Words Of The Mother I, The Mother, Relations with Others, 'I am with You', [T1], #index,
555:I glanced at my reflection and forced a smile. It was broken.

And I also had the hugest zit ever on my temple.

Awesome. ~ Jennifer L Armentrout,
556:I prefer a God who once and for all impressed his will upon creation, to one who continually busied about modifying what he had already done. ~ William Temple,
557:There's nothing ill can dwell in such a temple:
If the ill spirits have so fair a house,
Good things will strive to dwell with 't. ~ William Shakespeare,
558:Acting is the most minor of gifts and not a very high-class way to earn a living. After all, Shirley Temple could do it at the age of four. ~ Katharine Hepburn,
559:Honor the physical temple that houses you by eating healthfully, exercising, listening to your body's needs and treating it with dignity and love. ~ Wayne Dyer,
560:I think film should be interactive. But at the same time, it's also great to go see a big popcorn movie and be taken to a complete fantasy world. ~ Juno Temple,
561:Whether I be in the temple or in the balcony, in the camp or the flower garden, I tell you truly that every moment my Lord is taking His delight in me. ~ Kabir,
562:He tucked my hair behind my ear, his fingertips brushing feather light across my temple, his thumb at the line of my jaw. “I have my own team. ~ Janet Evanovich,
563:I love you when you bow in your mosque, kneel in your temple, pray in your church. For you and I are sons of one religion, and it is the spirit. ~ Khalil Gibran,
564:I tapped a forefinger to my temple and raised my glass of single-vineyard Foxen Pinot. "Between here and here lies the Rubicon of the imagination. ~ Rex Pickett,
565:The deity at the Malanada Temple in Poruvazhy village, Kerala, is none other than the most reviled villain of Indian mythology – Duryodhana. ~ Anand Neelakantan,
566:The size of a studio film lets you see technology in a way that you wouldn't on an independent film, like the gadgets and the angles and all that. ~ Juno Temple,
567:Today on planet Earth, may you experience the wonder and beauty of yourself as Abba’s Child and temple of the Holy Spirit through Jesus Christ ~ Brennan Manning,
568:To go and see one druidical temple is only to see that it is nothing, for there is neither art nor power in it; and seeing one is quite enough. ~ Samuel Johnson,
569:we shall be led as much to the street and the cottage as to the temple and the tower; and shall be more interested in buildings raised by feeling, ~ John Ruskin,
570:here's certain things that are similar to cats and dogs. Dogs are just hyper social and they have a want to please you way more than a cat does. ~ Temple Grandin,
571:I'm not someone who doesn't want to see the films, but I like to see them as an end product when the whole nuance of the character is put together. ~ Juno Temple,
572:Ladies, you deserve
To have a temple built you: all the swords
In Italy, and her confederate arms,
Could not have made this peace. ~ William Shakespeare,
573:Millions of beauties and splendors are waiting for you. You go on moving around and around, never entering into the temple of life. The door is the heart. ~ Osho,
574:The most important thing in a shelter is that volunteers, especially with dogs, come in everyday, take that pet out for an hour of quality time. ~ Temple Grandin,
575:We speak piously of ... making small studies that will add another brick to the temple of science. Most such bricks just lie around the brickyard. ~ John R Platt,
576:A big thing for me is trusting the director, so I don't need to watch playback. I feel like the director is gonna tell me whether it's right or not. ~ Juno Temple,
577:Eternal boyhood is the dream of a depressing percentage of American males, and the locker room is the temple where they worship arrested development. ~ Dave Barry,
578:For a spiritual journey, you don’t have to meditate or visit a temple or listen to a guru! Just live a misty morning while the sun is rising! ~ Mehmet Murat ildan,
579:I can remember the frustration of not being able to talk. I knew what I wanted to say, but I could not get the words out, so I would just scream. ~ Temple Grandin,
580:If people are foolish, they are bound to mix the personality and the Truth, and to build a temple around the personality and form a religion. ~ Jiddu Krishnamurti,
581:If you get a little kitty and he's down on the bottom, and he's laying on his chest, you know tucked up underneath, then that cat is not relaxed. ~ Temple Grandin,
582:I hold it a blasphemy to say that the Creator resides in a temple from which a particular class of His devotees sharing faith in it are excluded. ~ Mahatma Gandhi,
583:I'm seeing too many smart kind of socially awkward kids, a lot milder than I was, not getting employment because they're not learning job skills. ~ Temple Grandin,
584:The money-changers have fled from their high seats in the temple of our civilization. We may now restore that temple to the ancient truths. ~ Franklin D Roosevelt,
585:D'you think he would have thought ahead like that?" said Henry. "Assuredly," said Will. "The man's a strategist." He tapped his temple. "Like me. ~ Cassandra Clare,
586:My mind can always separate the two. Even when I am very upset, I keep reviewing the facts over and over until I can come to a logical conclusion. ~ Temple Grandin,
587:The entire world is my temple, and a very fine one too, if I'm not mistaken, and I'll never lack priests to serve it as long as there are men. ~ Desiderius Erasmus,
588:To succeed [,] consider what is as though it were past, deem yourself inevitable and take credit for it. If you no longer believe, enlarge the temple. ~ W S Merwin,
589:We cannot resist the conviction that this world is for us only the porch of another and more magnificent temple of the Creator's majesty. ~ Frederick William Faber,
590:Books, like proverbs, receive their chief value from the stamp and esteem of ages through which they have passed. ~ Sir William Temple, Ancient and Modern Learning.,
591:Social thinking skills must be directly taught to children and adults with ASD. Doing so opens doors of social understandings in all areas of life. ~ Temple Grandin,
592:The time has come to turn your heart into a temple of fire. Your essence is gold hidden in dust. To reveal its splendor you need to burn in the fire of love. ~ Rumi,
593:Truth be told, I don’t know,” I said. “They say in the temple that sometimes a man has to balance two evils in his hands, and choose the lighter one. ~ Peter McLean,
594:What came from the earth returns back to the earth, and the spirit that was sent from heaven, again carried back, is received into the temple of heaven. ~ Lucretius,
595:Even stranger things have happened; and perhaps the strangest of all is the marvel that mathematics should be possible to a race akin to the apes. ~ Eric Temple Bell,
596:Many autistic children like to smell things, and smell may provide more reliable information about their surroundings than either vision or hearing. ~ Temple Grandin,
597:Neuroanatomy isn't destiny. Neither is genetics. They don't define who you will be. But they do define who you might be. They define who you can be. ~ Temple Grandin,
598:such as our notions of light, of sound, of perspective, of bodily desire, the rich possessions wherewith our inner temple is diversified and adorned. ~ Marcel Proust,
599:The general who wins a battle makes many calculations in his temple before the battle is fought. The general who loses a battle makes but few calculations. ~ Sun Tzu,
600:The good news is that because terrorist groups rely so heavily on the internet, it offers new avenues for the U.S. and its allies to fight them. ~ Dina Temple Raston,
601:After the destructionofthe Second Temple Jewslived by an ancient and fundamental insight, that God does not live in buildings but in the human heart. ~ Jonathan Sacks,
602:Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own. —1 CORINTHIANS 6:19 ~ Sarah Young,
603:Jesus was crucified by Rome because his messianic aspirations threatened the occupation of Palestine, and his zealotry endangered the Temple authorities. ~ Reza Aslan,
604:Purify thyself and thou shalt see God. Transform thy body into a temple, cast from thee evil thoughts and contemplate God with the eye of thy conscious soul. ~ Vemana,
605:The most profound sentence ever written, Temple said with enthusiasm, is the sentence at the end of the zoology. Reproduction is the beginning of death. ~ James Joyce,
606:The tinkling pace of a long caravan
It seemed at times, or a vast forest’s hymn,
The solemn reminder of a temple gong, ~ Sri Aurobindo, Savitri, The World-Soul,
607:When you're on TV, you come into people's homes. In theater and film, they go to you - to the temple of the cinema or theater. And it's very different. ~ Alan Cumming,
608:Attolians did not invest much belief in their religion. They dutifully attended temple festivals and used their gods for cursing and little else. ~ Megan Whalen Turner,
609:D'you think he would have thought ahead like that?" said Henry.
"Assuredly," said Will. "The man's a strategist." He tapped his temple. "Like me. ~ Cassandra Clare,
610:From age sixteen to age twenty, a woman's body is a temple. From twenty-one to forty-five, it's an amusement park. From forty-five on, it's a terrarium. ~ Gina Barreca,
611:I have a little history. I met Stone Temple Pilots, and their guitar player was a huge Extreme fan. Somewhere down the road, Extreme made its statement. ~ Gary Cherone,
612:I was twelve. I believed profoundly. During the day I studied the Talmud, and at night I ran to the synagogue to weep over the destruction of the Temple. ~ Elie Wiesel,
613:Purify thyself and thou shalt see God. Transform thy body into a temple, cast from thee evil thoughts and contemplate God with the eye of thy conscious soul. ~ Vemana,
614:We all need first aid. we all need an infusion every now and again. We all need hope and help and holiness, and the temple does all of that for me. ~ Jeffrey R Holland,
615:You ask me what makes a woman comely?" He tapped one finger lightly against her temple and said, "Thoughts, missus. It's thoughts that make a woman so. ~ Kathleen Kent,
616:As you may know, some of the stereotyped behaviors exhibited by autistic children are also found in zoo animals who are raised in a barren environment. ~ Temple Grandin,
617:Ha! Good luck, lady!" Gustav laughed and tapped his thick index finger against his temple. "No one knows what goes on inside this head. Not even me. ~ Christopher Healy,
618:I am satisfied that every man or woman who goes to the temple in a spirit of sincerity and faith leaves the house of the Lord a better man or woman. ~ Gordon B Hinckley,
619:I'm so excited to see 'Horns' because it's so many different genres in one film. It's a sci-fi, it's a love story, it's a horror movie, it's a fairy tale. ~ Juno Temple,
620:I’m someone who can sit in a Buddhist temple, and I can sit with Pentecostals or with Orthodox Jews, and I still feel like I am in tune with all of them. ~ Vera Farmiga,
621:It is a mistake to suppose that God is only, or even chiefly, concerned with religion. ~ William Temple, quoted in R. V. C. Bodley, In Search of Serenity (1955), ch. 12,
622:What if I’ll always be the person on the outside? The person who doesn’t belong.”
“You belong, Echo,” he says against my temple. “Right here with me. ~ Katie McGarry,
623:Don't go empty handed when going to a temple or to see a spiritual master. Offer something as a symbol of surrender, even if it be a mere flower. ~ Mata Amritanandamayi,
624:I think sometimes parents and teachers fail to stretch kids. My mother had a very good sense of how to stretch me just slightly outside my comfort zone. ~ Temple Grandin,
625:The big companies are like steel and activists are like heat. Activists soften the steel, and then I can bend it into pretty grillwork and make reforms. ~ Temple Grandin,
626:The general who wins the battle makes many calculations in his temple before the battle is fought. The general who loses makes but few calculations beforehand. ~ Sun Tzu,
627:You're just left with yourself all the time, whatever you do anyway. You've got to get down to your own God in your own temple. It's all down to you, mate. ~ John Lennon,
628:Gigantic second and third growth trees are found in the redwoods, forming magnificent temple-like circles around charred ruins more than a thousand years old. ~ John Muir,
629:I felt that I had been driven from the temple where for nineteen years, along with other believers, I had worshiped the great god News on a daily basis. ~ Walter Cronkite,
630:I replaced emotional complexity with visual and intellectual complexity. I questioned everything and looked to logic, science, and intellect for answers. ~ Temple Grandin,
631:Nature would be scarcely worth a puff of the empty wind if it were not that all Nature is but a temple, of which God is the brightness and the glory. ~ Henry Ward Beecher,
632:temple and cathedral are attractive because they spatially and acoustically recreate the cave, where early humans first expressed their spiritual yearnings. ~ David Byrne,
633:Who do you think made the first stone spears? The Asperger guy. If you were to get rid of all the autism genetics, there would be no more Silicon Valley. ~ Temple Grandin,
634:Buddhism is not just going to temple, being at a ceremony and dressing up. That is the church of Buddhism. Esoteric Buddhism is to move beyond this world. ~ Frederick Lenz,
635:In the famous temple sculptures of Khajuraho, one finds beautiful women disrobing themselves on the excuse that a scorpion is climbing up their thighs. ~ Devdutt Pattanaik,
636:Men who care passionately for women attach themselves at least as much to the temple and to the accessories of the cult as to their goddess herself. ~ Marguerite Yourcenar,
637:Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own
   ~ Anonymous, The Bible, 1 Corinthians 6:19 ESV,
638:Start locally and build. Start small and grow. Start in your house, then move to your school, your book club, your gym, your church, your temple, your city. ~ Laurie David,
639:That was the message. For me, alone among mortals, the gods send their messenger to tell me to stop whining. That’ll teach me to go hide in a temple. ~ Megan Whalen Turner,
640:All the functions of the Temple – festival, presence, priesthood, and now sacrifice – have devolved onto Jesus. This is the heart of John’s ‘high Christology’. ~ Tom Wright,
641:But once in a while the best believer recognises the
impulse to set his religion in order, to sweep the temple
of his thoughts and trim the sacred lamp. ~ Henry James,
642:Clearly, his subconscious was telling him that trying to walk into the Temple was suicidal, not to mention foolish, ill-considered, and just plain stupid. ~ L E Modesitt Jr,
643:I know of no religion or sect that has done or is doing without a house of God, variously described as a temple, a mosque, a church, a synagogue or agiary. ~ Mahatma Gandhi,
644:I think Jewish history did away with a priesthood when the Temple was destroyed, and it became, supposedly, a religion of scholars. A rabbi is just a scholar. ~ Ben Katchor,
645:It was Aomame’s firm belief that the human body was a temple, to be kept as strong and beautiful and clean as possible, whatever one might enshrine there. ~ Haruki Murakami,
646:Mother,’ said the Mahatma, ‘this is the temple, the mosque, the vihara and the gurdwara of Mother India. Cast aside all fear from your heart. ~ Bankim Chandra Chattopadhyay,
647:Soul Psychology is not just a psychological model, but an energetic reality." -Penczak in Temple of The Crown: Union With Spirit (Living Temple Vol 1) ~ Christopher Penczak,
648:I am the dust and the ashes of the temple of the Holy Ghost, and what marble is so precious? But I am more than dust and ashes: I am my best part, I am my soul. ~ John Donne,
649:We can bring our spiritual practice into the streets, into our communities, when we see each realm as a temple, as a place to discover that which is sacred. ~ Jack Kornfield,
650:Your body is a temple. A temple of blood rituals and pagan tributes, a lost temple, a temple that needs more calcium. You should maybe try vitamin supplements. ~ Joseph Fink,
651:I find it incredibly attractive when you’re all feisty with me.” His lips brushed against my temple. “That probably makes me disturbed. But I like it. ~ Jennifer L Armentrout,
652:Jesus’ death, he said, broke down the temple barriers, dismantling the dividing walls of hostility that had separated categories of people. Grace found a way. ~ Philip Yancey,
653:At the temple there is a poem called "Loss" carved into the stone. It has three words, but the poet has scratched them out. You cannot read loss, only feel it. ~ Arthur Golden,
654:Cut yourself some slack. Remember, one hundred years from now, all new people. —Message tacked to a tree by monks at Wat Umong, a 700-year-old temple in Thailand ~ Jenny Blake,
655:If the Christians continue to desert Jesus Christ in His temple, will not the Heavenly Father take away from them His well-beloved Son Whom they neglect? ~ Peter Julian Eymard,
656:miles a day, which is illegal in most towns. Even if it’s not illegal, it’s dangerous. So you have to figure out substitute behaviors that keep your dog happy ~ Temple Grandin,
657:Tell me you feel this, gorgeous? Tell me I’m not dreaming this,” he rasps against my temple.
“I’m feeling it, and it’s scaring the shit out of me,” I whisper. ~ B J Harvey,
658:The virtuous cannot but take care for their body, the temple of the soul in which the Eternal, manifests Himself or which has been consecrated by His coming. ~ Sri Ramakrishna,
659:And if incision of the temple is made on the left, spasm seizes the parts on the right, while if the incision is on the right, spasm seizes the parts on the left. ~ Hippocrates,
660:Everything makes love with silence.
They promised me a silence
like fire, a house of silence.
Suddenly the temple is a circus
the light a drum. ~ Alejandra Pizarnik,
661:I believe there is a reason such as autism, severe manic-depression, and schizophrenia remain in our gene pool even though there is much suffering as a result. ~ Temple Grandin,
662:If by some magic, autism had been eradicated from the face of the Earth, then men would still be socializing in front of a wood fire at the entrance to a cave. ~ Temple Grandin,
663:My customary exercise consists of a short stroll from the Temple tube to Equity Court, and rising to object to impertinent questions put by prosecuting counsel. ~ John Mortimer,
664:Spire stood on spire in gleaming ziggurat steps that climbed to a central golden temple tower ringed with the crazy radiator flanges of the Mongo gas stations. ~ William Gibson,
665:The general who wins a battle makes many calculations in his temple before the battle is fought. The general who loses a battle makes but few calculations beforehand. ~ Sun Tzu,
666:Then by a touch, a presence or a voice
The world is turned into a temple ground
And all discloses the unknown Beloved. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
667:They desecrate Riora’s sacred temple! She will be enraged.”
“Oh, gods, look at the marble. We are all beyond doomed.”
“Somebody put a plant in front of it! ~ Kresley Cole,
668:When you’re with Jesus, it is as though you’re in the house of God, the Temple itself, with God’s angels coming and going, and God’s own presence there beside you. ~ Tom Wright,
669:Who are the moneylenders? They are those who were driven out of the Temple by Christ Himself 2000 years ago. They are those who never work but live on fraud. ~ Julius Streicher,
670:1 Corinthians 6:19
You surely know that your body is a temple where the Holy Spirit lives. The Spirit is in you and is a gift from God. You are no longer your own ~ Anonymous,
671:I was back on the scented hillside with the moon coming out above the ruins of the temple where nothing remains now of the Goddess but her night-owls brooding. So ~ Mary Stewart,
672:Let the inner god that is in each one of us speak. The temple is your body, and the priest is your heart: it is from here that every awareness must begin. ~ Alejandro Jodorowsky,
673:Therefore run together as into one temple of God, as to one altar, as to one Jesus Christ, who came forth from one Father, and is with and has gone to one. ~ Ignatius of Antioch,
674:Well, then, with Miss Temple you are good?"
"Yes, in a passive way: I make no effort; I follow as inclination guides me. There is no merit in such goodness. ~ Charlotte Bront,
675:When kids are really little, they all look the same. No speech, no social relatedness, cannot emphasize enough the importance of early educational intervention. ~ Temple Grandin,
676:Yes, I am a Jew and when the ancestors of the right honorable gentleman were brutal savages in an unknown island, mine were priests in the temple of Solomon. ~ Benjamin Disraeli,
677:Pick the assumptions to pieces till the stuff they are made of is exposed to plain view - this is the cardinal rule for understanding the basis of our beliefs. ~ Eric Temple Bell,
678:The Arab who built himself a hut with marbles from the temple of Palmyra is more philosophical than all the curators of the museums of London, Paris, and Munich. ~ Anatole France,
679:This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness. ~ Dalai Lama,
680:Are you unselfish? That is the question. If you are, you will be perfect without reading a single religious book, without going into a single church or temple. ~ Swami Vivekananda,
681:Imagine being able to make it difficult for an ISIS commander to talk to his fighters in the field just by placing a piece of malware on his computer network. ~ Dina Temple Raston,
682:I will fight to the death for one's right to be able to practice in their temple, their mosque, or in their church, even if they have a different belief than I do. ~ Otis Moss III,
683:On entering a temple we assume all signs of reverence. How much more reverent then should we be before the heavenly bodies, the stars, the very nature of God! ~ Seneca the Younger,
684:The turf shall be my fragrant shrine; My temple, Lord! that arch of thine; My censer's breath the mountain airs, And silent thoughts my only prayers. MOORE ~ James Fenimore Cooper,
685:Today in Sri Lanka, Pope Francis visited a Buddhist temple. When asked why, the Pope said, 'Just keeping my options open. It's a dicey job market. You never know.' ~ Conan O Brien,
686:That which at twilight had appeared to be a silvery sea-god's palace, a structure of twisted sea-shapes, was now a temple built by the cunning genies of Fire. ~ Gabriele D Annunzio,
687:Nature is a temple in which living columns sometimes emit confused words. Man approaches it through forests of symbols, which observe him with familiar glances. ~ Charles Baudelaire,
688:Religion does not mean just precepts, a temple, monastery, or other external signs, for these as well as hearing and thinking are subsidiary factors in taming the mind. ~ Dalai Lama,
689:Any impatient student of mathematics or science or engineering who is irked by having algebraic symbolism thrust on him should try to get on without it for a week. ~ Eric Temple Bell,
690:Call'd to the temple of impure delight He that abstains, and he alone, does right. If a wish wander that way, call it home; He cannot long be safe whose wishes roam. ~ William Cowper,
691:Egyptians in the pre-dynastic times before 3200 B.C., from which people I show that the Dogon are partially descended culturally, and probably physically as well. ~ Robert K G Temple,
692:I remember feeling enormous pressure because I didn't want to be Shirley Temple. Shirley Temple was Shirley Temple, and I didn't ever feel like I could live up to that. ~ Mara Wilson,
693:This is my simple religion. No need for temples. No need for complicated philosophy. Your own mind, your own heart is the temple. Your philosophy is simple kindness. ~ Dalai Lama XIV,
694:This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness. ~ Dalai Lama XIV,
695:A cat can be social, but a dog, we've bred this hyper social animal that's really truly different and will do stuff for us just to please us with praise and stroking. ~ Temple Grandin,
696:A Libyan rebel has admitted to killing Moammar Gadhafi. He said he shot Gadhafi twice in the temple, to which Michele Bachmann said, "I didn't even know the guy was Jewish. ~ Jay Leno,
697:Also He brought me by way of the north gate to the front of the temple; so I looked, and behold, the glory of the LORD filled the house of the LORD; and I fell on my face. ~ Anonymous,
698:And this I know; whether the one True Light Kindle to Love, or Wrath consume me quite, One flash of it within the Tavern caught Better than in the temple lost outright. ~ Omar Khayyam,
699:A whore is a whore is a whore.
Except when he's something else completely.

From the writings of King Helios Dayspring, High Priest of the Temple of the Sun ~ Belinda McBride,
700:I am hindered of meeting God in my brother, because he has shut his own temple doors, and recites fables merely of his brother’s, or his brother’s brother’s God. ~ Ralph Waldo Emerson,
701:I'd rather have a kid come up to me and tell me that he loves dinosaurs or he loves airplanes or he likes training dogs or I like Shakespeare. I mean, just something. ~ Temple Grandin,
702:If you're into architecture and you're from the West, everything is hors d'oeuvres for working to rebuild the Temple. Ultimately you're led there. You can't escape it. ~ Ben Nicholson,
703:I've got a lot of people that are really good at taming animals and working with animals; and they can't explain how they do. They just get a feeling from the animal. ~ Temple Grandin,
704:There's been periods of broadcasts in the past where you could see all ages of entertainers, ranging from George Burns to Shirley Temple. That's not the condition now. ~ Merle Haggard,
705:Autism's an important part of who I am, but I'm a college professor and an animal scientist first. And I wouldn't want to change 'cause I like the logical way I think. ~ Temple Grandin,
706:Ever since I was a little child, I refused to see movies of books that I loved. Because you already know what Heidi looks like and she doesn't look like Shirley Temple. ~ Fran Lebowitz,
707:Life in eastern Kentucky revolves around extended families. People figured out who they were by looking at their clan—more than the church, the job, the club, the school. ~ John Temple,
708:News reports detailed a wave of OxyContin abuse that originated in rural areas with a tradition of pill dependency, such as western Virginia, eastern Maine, and Kentucky. ~ John Temple,
709:Unfortunately, most people never observe the natural cycle of birth and death. They do not realize that for one living thing to survive, another living thing must die. ~ Temple Grandin,
710:What I've tried to do is combine both my personal experiences with scientific research. I like to cross the divide between the personal world and the scientific world. ~ Temple Grandin,
711:If you have a 2 or 3 year old who is not talking, you must start an early intervention program. The worst thing you can do with an autistic 3 year old is to do nothing. ~ Temple Grandin,
712:I’m all sweaty,” she said again, even as her hands fisted in his hair.
“That’s okay,” he said silkily, his mouth brushing her temple. “We’re going to get even more so. ~ Jill Shalvis,
713:Mankind have banned the Divinity from their presence; they have relegated him to a sanctuary; the walls of the temple restrict his view; he does not exist outside of it. ~ Denis Diderot,
714:O Logic: born gatekeeper to the Temple of Science, victim of capricious destiny: doomed hitherto to be the drudge of pedants: come to the aid of thy master, Legislation ~ Jeremy Bentham,
715:To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. ~ Frederick Douglass,
716:If a great man falls and remains great as he lies, people no more despise him than they stamp on a fallen temple, which the devout still worship as much as when it was standing. ~ Seneca,
717:I've done Last Samurai in Japan, in LA, in New Zealand. Even in Japan it is very hard to shoot, because there's been so many changes. Only around a temple can we shoot. ~ Hiroyuki Sanada,
718:Love turns man into an ocean of happiness, an image of peace, a temple of wisdom. Love is every man's very Self, his true beauty, and the glory of his human existence. ~ Swami Muktananda,
719:Once he saw the officials of a temple leading away some one who had stolen a bowl belonging to the treasurers, and said, "The great thieves are leading away the little thief." ~ Diogenes,
720:Since nature is a beautiful temple, a beautiful temple inside the nature is a temple within the temple, it is a pearl within the pearl, a diamond within the diamond! ~ Mehmet Murat ildan,
721:You are like the angel in Cole's picture of life! You point the youth to the far-up temple of fame-"

"And leave him to get there as he can? Not at all, madam! ~ E D E N Southworth,
722:Although the author dealt some of John Bunyan's conclusions in spiritualizing the details of Solomon's Temple, he attributes to Bunyan a "consecrated ingenuity". ~ Charles Haddon Spurgeon,
723:Any impatient student of mathematics or science or engineering who is irked by having algebraic symbolism thrust upon him should try to get along without it for a week. ~ Eric Temple Bell,
724:At the end of the archana, prostrate, then get up and, remaining on the same spot, turn around clockwise 3 times just as if circling a temple, then bow to the Lord. ~ Mata Amritanandamayi,
725:One of my sensory problems was hearing sensitivity, where certain loud noises, such as a school bell, hurt my ears. It sounded like a dentist drill going through my ears. ~ Temple Grandin,
726:Shh! You’ll wake up my wife,” he replied, touching his lips to my temple. “Don’t worry. She’s okay with you being here. You were on the top of my celebrity sexception list. ~ Aly Martinez,
727:The era of organized religion controlling every aspect of life is over. No single religion has all the answers. Construction of shrine and temple buildings is not enough ~ Morihei Ueshiba,
728:tu es noeud de relations et rien d'autre. Et tu existes par tes liens. Tes liens existent par toi. Le temple existe par chacune des pierres.
(chapitre CLXXV) ~ Antoine de Saint Exup ry,
729:BEFORE HE CAME INTO a lot of money in 1839, Richard Plantagenet Temple Nugent Brydges Chandos Grenville, second Duke of Buckingham and Chandos, led a largely uneventful life. ~ Bill Bryson,
730:Between 1996 and 2002, Purdue funded more than twenty thousand pain-related educational programs, almost ten a day, seven days a week. During the same years, Purdue conducted ~ John Temple,
731:Clearly, when we baptize, our eyes should gaze beyond the baptismal font to the holy temple. The great garner into which the sheaves should be gathered is the holy temple. ~ Neal A Maxwell,
732:Could you start the water boiling? I got that fresh pasta you like. After dinner, though, I've got to get down to the temple. We're going to sacrifice a few virgins, you know, ~ Alan Ryker,
733:Impaired social interactions and withdrawal may not be the result of a lack of compassion, incapability to put oneself into someone else’s position or lack of emotionality ~ Temple Grandin,
734:seal. ♦◊♦◊♦◊♦ A bartender walks into a church, a temple and a mosque. He has no idea how jokes work. ♦◊♦◊♦◊♦ A baseball walks into a bar, and the bartender throws it out. ♦◊♦◊♦◊♦ ~ Various,
735:The color of this sky, what would you call it? Rose? Flame? Iridescent? The color of angel's wings? Or a huge temple? No, it is none of these things. It is much more sublime. ~ Osamu Dazai,
736:the most fundamental and radical of these changes is learning how to love and accept your precious body right now. It is, after all, the temple that houses your soul. ~ Christiane Northrup,
737:He put his mouth to her temple and nuzzled his way to her ear. “We’ve got to be together, baby. Don’t you see? We’re both so damned broken, we’re the only ones who fit each other. ~ Kim Law,
738:I'm a child of the 50s. I was expected to have table manners. There needs to be some expectations for behavior. I'm seeing some children today, they don't push them enough. ~ Temple Grandin,
739:Nature is a temple, where the living Columns sometimes breathe confusing speech; Man walks within these groves of symbols, each Of which regards him as a kindred thing. ~ Charles Baudelaire,
740:NO.” CURRAN STRODE TO THE CAR, HEADING DOWN the street away from the temple. “No what?” I knew what, but I wanted him to spell it out. That way I could shut him down better. ~ Ilona Andrews,
741:I can remember being bullied and teased. It was absolutely horrible. I got kicked out of ninth grade for throwing a book at a girl who teased me. It was absolutely terrible. ~ Temple Grandin,
742:My headache was worse than ever. I groaned, raising my right hand to my temple, and the last of the comfortable darkness dissolved, leaving me inarguably awake. Damn. “Toby? ~ Seanan McGuire,
743:The hippopotamus is said to have a tender heart by those who have eaten that delicacy baked, so a thick skin is not necessarily a reliable index to what is inside the man. ~ Eric Temple Bell,
744:Though you forget the way to the Temple,
There is one who remembers the way to your door:
Life you may evade, but Death you shall not.
You shall not deny the Stranger. ~ T S Eliot,
745:When you say you experience my writing as sacred, what you are touching is the divine place within me that is my mother. Sugar is the temple I built in my obliterated place. ~ Cheryl Strayed,
746:Are we almost done with the gushing and the weeping?” said Thorne, massaging his temple. “When do we start planning a revolution again?” This time, it was Iko that kicked him. ~ Marissa Meyer,
747:Complicating matters even further, on a day-to-day basis, in the same individual, the sensory sensitivities can change, especially when the person is tired or stressed. These ~ Temple Grandin,
748:I have been on the same dose of anti-depressants for 15 years, and my nerves still go up and down in cycles; but my nerves are cycling at a lower level than they were before. ~ Temple Grandin,
749:In ancient Rome, money was minted in the temple of Juno Moneta, the Great Mother in her aspect of adviser and admonisher. She is the source of our words money and monetary. ~ Rupert Sheldrake,
750:She held his face in her hands and she kissed his jaw and his poor bruised temple, and his lips, and told herself that whatever happened, she would always remember how this felt. ~ Jojo Moyes,
751:And as far as doing God's work, I think the bankers who took government money and then gave out obscene bonuses are the same self-interested sorts Jesus threw out of the temple. ~ Maureen Dowd,
752:At Clavison the mayor prohibited the Protestants the practice of singing the Psalms commonly used in the temple, that, as he said, the Catholics might not be offended or disturbed. ~ John Foxe,
753:Daniel Radcliffe is one of the hardest working people I have ever encountered and someone that so loves what he's doing and so eager to learn and is so brilliant at what he does. ~ Juno Temple,
754:I'm seeing too many kind of socially awkward kids that get through schools and then they can't hold a job because they haven't learned the discipline of get up in the morning. ~ Temple Grandin,
755:Try to be all you can be to be the best human being you can be. Try to be that in your church, in your temple. Try to be that in your classroom. Do it because it is right to do. ~ Maya Angelou,
756:Turned out the rugged mountains and humid climate of eastern Kentucky were excellent for growing weed. By the 1980s marijuana was believed to be the state’s number one cash crop. ~ John Temple,
757:We have no eternal allies, and we have not perpetual enemies. Our interests are eternal and perpetual, and those interests it is our duty to follow. ~ Henry John Temple 3rd Viscount Palmerston,
758:By the Angel, it just crushed Sophocles,” noted Will as the worm vanished behind a large structure shaped like a Greek temple. “Has no one respect for the classics these days? ~ Cassandra Clare,
759:Everywhere I am hindered of meeting God in my brother, because he has shut his own temple doors and recites fables merely of his brother's, or his brother's brother's God. ~ Ralph Waldo Emerson,
760:God the Father, the supreme Architect, had already built this cosmic home we behold, the most sacred temple of His godhead, by the laws of His mysterious wisdom. ~ Giovanni Pico della Mirandola,
761:He that sees the Lord in the temple, the living body, by seeking Him within, can alone see Him, the Infinite, in the temple of the universe, having become the Endless Eye. ~ Sri Ramana Maharshi,
762:Knowing that I am different from the body, I need not neglect the body. It is a vehicle that I use to transact with the world. It is the temple which houses the Pure Self within. ~ Adi Shankara,
763:The kingdom of God is within us; the whole of the Godhead is to be found within our individual being, not in holy mountains nor yet in the temple at Jerusalem, but within us. ~ Joel S Goldsmith,
764:The reason why feral kitties are hard to tame is because they have missed socialization the period - you need to be touching and petting those kittens when they are real young. ~ Temple Grandin,
765:Try, Emery. That’s all I’m asking. Let me in on the bad days, in here,” I said, tapping his temple before my fingers trailed down over his chest. “And maybe, in time, here, too. ~ Kandi Steiner,
766:Your body is not a temple.
Your body is the house you grew up in.
How dare you try to burn it to the ground.
You are bigger than this.
You are bigger
than this. ~ Sierra DeMulder,
767:He that sees the Lord in the temple, the living body, by seeking Him within, can alone see Him, the Infinite, in the temple of the universe, having become the Endless Eye. ~ Sri Ramana Maharshi,
768:The Constitution is a GLORIOUS LIBERTY DOCUMENT. Read its preamble, consider it purposes. Is slavery among them? Is it at the gateway? or is it in the temple? it is neither. ~ Frederick Douglass,
769:All London was one grey temple of an awful rite, ring within ring of wizard stones circled about some central place, every circle was an initiation, every initiation eternal loss. ~ Arthur Machen,
770:God scatters beauty as he scatters flowers O'er the wide earth, and tells us all are ours. A hundred lights in every temple burn, And at each shrine I bend my knee in turn. ~ Walter Savage Landor,
771:He that seeketh findeth; and to him that knocketh it shall be opened;" for only by patience, practice, and ceaseless importunity can a man enter the Door of the Temple of Knowledge. ~ James Allen,
772:Once he saw the officials of a temple leading away some one who had stolen a bowl belonging to the treasurers, and said, "The great thieves are leading away the little thief. ~ Diogenes of Sinope,
773:One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple. ~ Anonymous,
774:Research has shown that a barren environment is much more damaging to baby animals than it is to adult animals. It does not hurt the adult animals the same way it damages babies. ~ Temple Grandin,
775:This is the temple of Zeus. And that is a statue of Zeus himself,” said Plato. “The Olympic Games are played in his honor. He is the chief god of the Greek gods and goddesses. ~ Mary Pope Osborne,
776:You may have the dark and cold street life, ruled by the lessor light of the moon. During this time I restore my temple, and later awake to greet the awesome radiance of the sun-star. ~ T F Hodge,
777:58“Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” 59At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds. ~ Anonymous,
778:At his Philadelphia alma mater, Temple University, Cosby gave commencement addresses and attended games. He served on the university`s board of trustees for more than three decades. ~ Chaka Fattah,
779:Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple. ~ Anonymous,
780:He that seeketh findeth; and to him that knocketh, it shall be opened”; for only by patience, practice, and ceaseless importunity can a man enter the door of the Temple of Knowledge. ~ James Allen,
781:I carry my own church about under my own hat," said I. "Bricks and mortar won't make a staircase to heaven. I believe with your Master that the human heart is the best temple. ~ Arthur Conan Doyle,
782:I get asked a lot why cats mess outside the litter box. The simplest thing is if you have more than one cat and you have two litter boxes, don't put them right next to each other. ~ Temple Grandin,
783:I'm a believer in biochemistry. But I tell people to try only one thing at a time to see if it works. And if you do give a powerful drug to a kid, it better have a big wow factor. ~ Temple Grandin,
784:I think that autistic brains tend to be specialized brains. Autistic people tend to be less social. It takes a ton of processor space in the brain to have all the social circuits. ~ Temple Grandin,
785:Nevertheless, the consuming hunger of the uncritical mind for what it imagines to be certainty or finality impels it to feast upon shadows in the prevailing famine of substance. ~ Eric Temple Bell,
786:One of the most profound mysteries of autism has been the remarkable ability of most autistic people to excel at visual spatial skills while performing so poorly at verbal skills. ~ Temple Grandin,
787:One thing is sure: the Sagrada Familia is the first Catholic temple whose bacon was ever saved by Shinto tourism. Not even Gaudi, who believed in miracles, could have forseen that. ~ Robert Hughes,
788:The destruction of temples even by Hindu rulers was not unknown, but Mahmud’s was a regulated activity and inaugurated an increase in temple destruction com-pared to earlier times. ~ Romila Thapar,
789:Anybody who has been seriously engaged in scientific work of any kind realizes that over the entrance to the gates of the temple of science are written the words: 'Ye must have faith.' ~ Max Planck,
790:...he could sense her breathing, her temple against his jaw and her shoulder under his hand were warm, her hair smelt of well-brushed hair, he could feel the presence of her body... ~ Kingsley Amis,
791:He [Temple] was a man of the world among men of letters, a man of letters among men of the world. ~ Thomas Babington Macaulay, 1st Baron Macaulay, review of Life and Writings of Sir William Temple.,
792:Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. ~ Anonymous,
793:Time is rhythm: the insect rhythm of a warm humid night, brain ripple, breathing, the drum in my temple—these are our faithful timekeepers; and reason corrects the feverish beat. ~ Vladimir Nabokov,
794:Your life sparks fires from within your innermost temple. No one can reach there but you, it is your inner sanctum. You are your own master there, only you can reach and ignite the fire. ~ Rajneesh,
795:does the woodpecker stop and listen, too? evening temple drum [2726.jpg] -- from Haiku Enlightenment: New Expanded Edition, by Gabriel Rosenstock

~ Kobayashi Issa, does the woodpecker
,
796:Fieldwork is probably always more likely to be holistic than lab work or mathematical modeling because in the field you can’t get away from the whole when a research project starts. ~ Temple Grandin,
797:He smiled at her. And it hit her like a mallet to the temple, the realization that she was in love with him. Stupidly, dreadfully in love with him.
Overnight, she'd become a fool. ~ Sherry Thomas,
798:I am curious about color as one would be visiting a new country, because I have never concentrated so closely on color expression. Up to now I have waited at the gates of the temple. ~ Henri Matisse,
799:I intended to portray the joy, anger, sorrow and pleasure of our lives through four seasons and through the life of a monk who lives in a temple on Jusan Pond surrounded only by nature. ~ Kim Ki duk,
800:Kanner had cause and effect backward. The child wasn’t behaving in a psychically isolated or physically destructive manner because the parents were emotionally distant. Instead, the ~ Temple Grandin,
801:Nature is a temple, where the living
Columns sometimes breathe confusing speech;
Man walks within these groves of symbols, each
Of which regards him as a kindred thing. ~ Charles Baudelaire,
802:We may rifle the treasures of antiquity and make the heathen contribute to the gospel even as Hiram of Tyre served under Solomon's direction for the building of the Temple. ~ Charles Haddon Spurgeon,
803:Your life sparks fires from within your innermost temple. No one can reach there but you, it is your inner sanctum. You are your own master there, only you can reach and ignite the fire. ~ Rajneesh,
804:6In my distress [when I seemed surrounded] I called upon the LORD And cried to my God for help; He heard my voice from His temple, And my cry for help came before Him, into His very ears. ~ Anonymous,
805:But no temple made with hands can compare with Yosemite. Every rock in its walls seems to glow with life...as if into this one mountain mansion Nature had gathered her choicest treasures. ~ John Muir,
806:I played around with vegetarianism back in the '70s. One thing, my physiology just got to have animal protein. I get hypoglycemic, I get all light-headed unless I eat animal protein. ~ Temple Grandin,
807:No, instead it is the beastly Cecily Temple who answers me. Dead, dear Cecily, or as I affectionately refer to her in the privacy of my mind, She Who Inflicts Misery Simply by Breathing. ~ Libba Bray,
808:I can feel Peeta press his forehead into my temple and he asks, 'So now that you've got me, what are you going to do with me?' I turn into him. 'Put you somewhere you can't get hurt. ~ Suzanne Collins,
809:I was a physical education major with a child psychology minor at Temple, which means if you ask me a question about a child's behavior, I will advise you to tell the child to take a lap. ~ Bill Cosby,
810:Jealousy doesn’t become you. Of course I care about your welfare as well as Sebastian’s, and Temple’s too, of course—but the last time I saw him he barely escaped poofing in the sun. ~ Colleen Gleason,
811:Let us meet four times a year in a grand temple with music, and thank God for all his gifts. There is one sun. There is one God. Let us have one religion. Then all mankind will be brethren. ~ Voltaire,
812:19Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20for you were bought with a price. So glorify God in your body. ~ Anonymous,
813:For example, the main reason zebras never got domesticated is that they’re ultra-high-fear. Zebras may bite people and not let go. They injure more people in zoos than the tigers do.15 ~ Temple Grandin,
814:Prior to the reign of the godly King Josiah, the law of God had been lost in the temple for many years. Has the same thing occurred among us? Has the evangel been lost among evangelicals? ~ Paul Washer,
815:Until now, she had known herself only as a person who yearned. A woman who had what she wanted was a stranger to her. But here, in this faraway temple, that stranger was finally within sight. ~ Kim Fay,
816:For me, a director is such an important part of thE process. I really have to trust him. Because then you can kind of let your inhibitions down. You can go anywhere when you trust someone. ~ Juno Temple,
817:He that seeketh findeth; and to him that knocketh it shall be opened;" for only by patience, practice, and ceaseless importunity can a man enter the Door of the Temple of Knowledge. EFFECT ~ James Allen,
818:I have asked one thing from the LORD. This I will seek: to remain in the LORD's house all the days of my life in order to gaze at the LORD's beauty and to search for an answer in his temple. ~ Anonymous,
819:I think a brain can be made "more thinking" or made "more emotional." At what point does this become abnormal? Autism in its milder variants, I think, is part of normal human variation. ~ Temple Grandin,
820:And the founder of Christianity made no secret indeed of his estimation of the Jewish people. When He found it necessary, He drove those enemies of the human race out of the Temple of God. ~ Adolf Hitler,
821:Christ himself is the builder of his spiritual temple, and he has built it on the mountains of his unchangeable affection, his omnipotent grace, and his infallible truthfulness. ~ Charles Haddon Spurgeon,
822:His face wore a strange look of peacefulness; in the temple was a little hole, barely visible; blood and mire fouled the pretty hair a mother had kissed with such transports of fondness. ~ Anatole France,
823:Once he saw the officials of a temple leading away some one who had stolen a bowl belonging to the treasurers, and said, "The great thieves are leading away the little thief." ~ Diogenes Laërtius, vi. 45,
824:The soul is a temple; and God is silently building it by night and by day. Precious thoughts are building it; disinterested love is building it; all-penetrating faith is building it. ~ Henry Ward Beecher,
825:Everywhere something hinders me from meeting God in my brother because he has shut the doors of his inmost temple and recites the fables of his brother's god or the god of his brother's brother. ~ Emerson,
826:I thought that the Hindus and Muslims would busy themselves in this war and their blood, which did not mix in mosque and temple, would finally mingle in Bombay’s drains and gutters. I ~ Saadat Hasan Manto,
827:I want to build / and raise anew / Theseus' Temple and the Stadiums / and where Pericles lived
But there's no money, too much spent today / I had a guest over and we sat together. ~ Friedrich H lderlin,
828:The secret of Giorgi’s universe was number, for it was built, so he believed, by its Architect as a perfectly proportioned Temple, in accordance with unalterable laws of cosmic geometry. ~ Frances A Yates,
829:The youth gets together his materials to build a bridge to the moon or perchance a palace or temple on the earth, and at length the middle-aged man concludes to build a woodshed with them. ~ Joseph Conrad,
830:This continues to be the case: the religion of compassion is followed only by a minority; most religious people are content with decorous worship in synagogue, church, temple and mosque. ~ Karen Armstrong,
831:What is the most wondrous thing on earth? Each day countless humans enter the Temple of Death, yet the ones left behind continue to live as though they were immortal. . . . In ~ Chitra Banerjee Divakaruni,
832:What would happen if the autism gene was eliminated from the gene pool? You would have a bunch of people standing around in a cave, chatting and socializing and not getting anything done. ~ Temple Grandin,
833:Do you not know that you [2] are God’s temple and that God’s Spirit dwells in you? 17If anyone destroys God’s temple, God will destroy him. For  d God’s temple is holy, and you are that temple. ~ Anonymous,
834:Four of the doctors at American Pain were among the top nine physician purchasers of oxycodone in the United States, according to the DEA, which meant that together, they were a juggernaut. A ~ John Temple,
835:I belong to no religion.My religion is love.Every heart is my temple.― Rumi📸 photo by Nisha Purushothaman. ~ Jalaluddin Rumi #Love #Quote #Heart ❤️ #Religion ~ Jalaluddin Rumiquote #elephant 🐘 #Photography,
836:I don't see how it could possibly be made into a movie unless the entire book was scrapped and Shirley Temple cast as 'Bonnie,' Mae West as 'Belle,' and Stepin Fetchit as 'Uncle Peter.' ~ Margaret Mitchell,
837:Lay your head on my shoulder. Your heart next to mine,” he whispered. “I’ll take it all. Hear it through.” He pressed a kiss to her temple. “I’ll wrestle your demons, to remain beside you. ~ Melissa Foster,
838:Nothing exists now but the tiger, filling his field of vision like a bad accident, like the end of the world: a pair of blazing yellow lanterns over a temple door framed with ivory columns. ~ John Vaillant,
839:There will always be ways to pay my rent, whether I wind up having to be a waitress on the side or whatever it is, but I think it's so important for me to do things that I'm passionate about. ~ Juno Temple,
840:but quite to the contrary a result of an intensely if not painfully aversively perceived environment.” Behavior that looks antisocial to an outsider might actually be an expression of fear. ~ Temple Grandin,
841:I had people in my life who didn't give up on me: my mother, my aunt, my science teacher. I had one-on-one speech therapy. I had a nanny who spent all day playing turn-taking games with me. ~ Temple Grandin,
842:Let my body dwell in poverty, and my hands be as the hands of the toiler; but let my soul be as a temple of remembrance where the treasures of knowledge enter and the inner sanctuary is hope. ~ George Eliot,
843:Purdue drilled its reps on two selling points. One, OxyContin was the first narcotic that wouldn’t hook patients. And two, fewer than 1 percent of pain-management patients get addicted anyway. ~ John Temple,
844:Then there's that 'You're only as old as you feel' business, which is true to a point, but you can't be Shirley Temple on the Good Ship Lollipop forever. Sooner or later, dammit, you're old. ~ Joan Crawford,
845:The thing about being autistic is that you gradually get less and less autistic, because you keep learning, you keep learning how to behave. It's like being in a play; I'm always in a play. ~ Temple Grandin,
846:With venom in its heart, the Viper will ignite the world to discover the king amongst men. The world will weep. The Gods will scream in their temple. The flood will open. The end will come. ~ Daniel Arenson,
847:Write what's up there." Sister Ignatius pointed at her temple. "As a great man once said, this is a secret garden. We've all got one of those."

"Jesus?"

"No, Bruce Springsteen. ~ Cecelia Ahern,
848:At Temple University, and I'm sure this was the way in a lot of film classes, comedy was not an option, and not considered a serious form of expression. You had to make a film about an issue. ~ Tim Heidecker,
849:But I talk to you as I talk to my own soul," he said, turning me to face him. He reached up and cupped my cheek, fingers light on my temple."And, Sassenach," he whispered, "your face is my heart. ~ Anonymous,
850:In truth, the laboratory is the forecourt of the temple of philosophy, and whoso has not offered sacrifices and undergone purification there has little chance of admission into the sanctuary. ~ Thomas Huxley,
851:I think Julianne Moore is the most radiantly beautiful human being and isn't messing with nature too much. She seems like a woman who treats her body like a temple. I cannot relate to that! ~ Mackenzie Davis,
852:I've been on antidepressants for years, and it worked to stop my anxiety and didn't limit creativity. Some of the best work I've done, in fact, is after I started taking the antidepressants. ~ Temple Grandin,
853:Jesus Christ says, 'Kill me and in 3 days, not only this temple, but all temples in the whole world will be out of business.' This is the most stunning thing any human being has ever said. ~ Timothy J Keller,
854:I talk to you as I talk to my own soul," he said, turning me to face him. He reached up and cupped my cheek, fingers light on my temple. "And Sassenach," he whispered, "Your face is my heart. ~ Diana Gabaldon,
855:Regular temple attendance is one of the simplest ways you can bless those who are waiting in the spirit world. If you live near a temple, partake of the opportunity to go often and regularly. ~ David B Haight,
856:Why are you lying in the gloom of the temple? Raise your eyes. Look! God is not confined to four walls. He has gone where the farmers are tilling and toiling all year round". (Rabindranath Tagore) ~ Anonymous,
857:And it is: a true temple of suffering, and tonight we are its priest, master of the rites, and we will lead him through our ritual and into the last epiphany, to the final release into grace. We ~ Jeff Lindsay,
858:Ecclesiastes 5:5–6 says, “It is better not to vow than to make a vow and not fulfill it. Do not let your mouth lead you into sin. And do not protest to the temple messenger, ‘My vow was a mistake. ~ Beth Moore,
859:If a lunatic scribbles a jumble of mathematical symbols it does not follow that the writing means anything merely because to the inexpert eye it is indistinguishable from higher mathematics. ~ Eric Temple Bell,
860:I've been really lucky to work with a lot of really great actors, so watching the films back, it's really important to admire the people that you were working with and see their full performance. ~ Juno Temple,
861:Temple-ground
Man, shun the impulses dire that spring armed from thy nature’s abysms!
Dread the dusk rose of the gods, flee the honey that tempts from its petals! ~ Sri Aurobindo, Collected Poems, Ilion,
862:The predatory barons, kings, and princelings of the Middle Ages had bred a swarm of rulers with the political ethics of highway robbers and, for the most part, the intellects of stable boys. ~ Eric Temple Bell,
863:We can stop at the Vilnoc temple and pray for him, if you like.” Lencia looked down at her sandals, up at Penric.  “Does it help?” “For a certainty… only at the very end of all journeys, ~ Lois McMaster Bujold,
864:16 c Do you not know that you [2] are God’s temple and that God’s Spirit dwells in you? 17If anyone destroys God’s temple, God will destroy him. For  d God’s temple is holy, and you are that temple. ~ Anonymous,
865:Hey, that victory weed was the only smoke I've had in the last six months," Duke protested...."You know my body is a temple."

"Yeah, but your mouth is an atheist," Ethan shot back. ~ Evangeline Anderson,
866:In the midst of all dwells the Sun. For who could set this luminary in another or better place in this most glorious temple, than whence he can at one and the same time brighten the whole. ~ Nicolaus Copernicus,
867:Jesus desires friends, not servants. He desires love, not servitude. In the cold temple of Jerusalem, God was merely served. But in the warmth of the Bethany home, He was befriended and cherished. ~ Frank Viola,
868:Do you not know that you are the temple of God, and that the Spirit of God dwells in you? If anyone destroys God’s temple, God will destroy that person; for the temple of God, which you are, is holy. ~ Anonymous,
869:I just did a part in 'Sin City 2.' I got to do a scene with Ray Liotta. Amazing man, extraordinary gentleman who was just so kind to me... I'm so excited about that I think it's gonna be very cool. ~ Juno Temple,
870:Laia is curled in a ball on the other, one and on her armlet, fast asleep.
"You are my temple", I murmur as I knee beside her. "You are my priest. You are my prayer. You are my release."- Elias ~ Sabaa Tahir,
871:What does waiting do? None of us are promised a tomorrow ... We don’t always get a later.” He kissed my temple again, then pulled back, his eyes finding mine. “I’m done living like we do. ~ Jennifer L Armentrout,
872:What would happen if the autism gene was eliminated from the gene pool?

You would have a bunch of people standing around in a cave, chatting and socializing and not getting anything done. ~ Temple Grandin,
873:Wherever public worship has been established and regularly aintained, idolatry has vanished from the face of the earth. There is not now a temple to a heathen god where the word of God is read. ~ Matthew Simpson,
874:A favorite freebie was the heat-sensitive Oxy-Contin mug that bore the words: “The one to start with . . . .” When filled with hot coffee, the rest of the slogan materialized: “The one to stay with. ~ John Temple,
875:All our problems are theological ones, William Temple said. All of them have to do with our relationship to God and his to us, and this is precisely why it makes sense to come to God with them. ~ Elisabeth Elliot,
876:If indeed, as Hilbert asserted, mathematics is a meaningless game played with meaningless marks on paper, the only mathematical experience to which we can refer is the making of marks on paper. ~ Eric Temple Bell,
877:I've got my one area I work in and I want to educate people about autism and I also want to improve, you know, animal handling and transport and make a real change out in the field on the ground. ~ Temple Grandin,
878:Laia is curled in a ball on the other, one hand on her armlet, fast asleep.
"You are my temple", I murmur as I knee beside her. "You are my priest. You are my prayer. You are my release."- Elias ~ Sabaa Tahir,
879:Myron replied with some exasperation.  "I want them to open the doors.   You may herald that the virgins of the temple of Aphrodite are craving admittance if you wish.    Just knock loudly and shout! ~ Ken Farmer,
880:On Easter or Christmas Day, my mother might drag me to church, just as she dragged me to the Buddhist temple, the Chinese New Year celebration, the Shinto shrine, and ancient Hawaiian burial sites. ~ Barack Obama,
881:That's what the movies do. They don't entertain us, they don't send the message: 'We care.' They give us lines to say, they assign us parts: John Wayne, Theda Bara, Shirley Temple, take your pick. ~ Connie Willis,
882:The very basis of creative work is irreverence! The very basis of creative work is bold experimentation. There has never been a creator of lasting importance who has not also been an innovator. ~ Eric Temple Bell,
883:Without Jesus they were the great priests of the temple; with Jesus suddenly they were nobodies. In the presence of Jesus there was God himself and all the priests felt their glory had been taken away. ~ Rajneesh,
884:Abstractness, sometimes hurled as a reproach at mathematics, is its chief glory and its surest title to practical usefulness. It is also the source of such beauty as may spring from mathematics. ~ Eric Temple Bell,
885:A Jew without Jews, without Judaism, without Zionism, without Jewishness, without a temple or an army or even a pistol, a Jew clearly without a home, just the object itself, like a glass or an apple. ~ Philip Roth,
886:Half the wrong conclusions at which mankind arrive are reached by the abuse of metaphors, and by mistaking general resemblance or imaginary similarity for real identity. ~ Henry John Temple 3rd Viscount Palmerston,
887:I think seeing films should be interactive. I'd rather have people see a film that I'm in and either absolutely love it or absolutely hate it, than be like, "Oh, yeah, it was good." That's the worst! ~ Juno Temple,
888:It's all about the director for me; we have to click. It's a trust thing. I'll say I'm ready to let down my walls. I'll cry for you as long as you need. But you're going to have to hug me afterwards. ~ Juno Temple,
889:The tomb of the Saviour was a narrow and empty vault, precious only for its memories of the supreme tragedy of the centuries, but the new continent was to be the home and temple of the living God. ~ Chauncey Depew,
890:They assembled together and dedicated these as the first-fruits of their love to Apollo in his Delphic temple, inscribing there those maxims which are on every tongue- 'know thyselP and 'Nothing overmuch.' ~ Plato,
891:21In him the whole building is joined together and rises to become a holy temple† in the Lord. 22  [?] And in him you too are being built together to become a dwelling in which God lives by his Spirit.† ~ Anonymous,
892:La Nature est un temple où de vivants piliers
Laissent parfois sortir de confuses paroles ;
L'homme y passe à travers des forêts de symboles
Qui l'observent avec des regards familiers. ~ Charles Baudelaire,
893:on the illusive “Monsieur Hortalez.” When my friend Steven and I went looking for the building one afternoon, we came to the address at 47 rue Vieille-du-Temple and realized we had been there before. ~ Sarah Vowell,
894:Parsifal is on his way to the temple of the Grail Knights and says: “I hardly move, yet far I seem to have come”, and the all-knowing Gurnemanz replies: “You see, my son, time turns here into space ~ Richard Wagner,
895:Projective geometry has opened up for us with the greatest facility new territories in our science, and has rightly been called a royal road to its own particular field of knowledge. —FELIX KLEIN ~ Eric Temple Bell,
896:there is a dense crowd; outside the Betting Rooms it is like a great struggle at a theatre door — in the days of theatres; or at the vestibule of the Spurgeon temple — in the days of Spurgeon.  An ~ Charles Dickens,
897:These temple destroyers, devotees of ravaging commercialism, seem to have a perfect contempt for Nature, and, instead of lifting their eyes to the God of the mountains, lift them to the Almighty Dollar. ~ John Muir,
898:A bottle-gourd is ample for my needs,’ replied the Taoist. ‘Why build my hut on some famous mountain? As for this temple, only a crumbling tablet of stone remains to point to its long-forgotten origins. ~ Cao Xueqin,
899:At $75 per appointment, South Florida Pain was seeing enough patients to pay doctors between $2,000 to $4,000 a day. Plus $1,000 cash a week for the use of their DEA registration number to order drugs. ~ John Temple,
900:awareness is the main dilemma of human existence. I looked upon the professors as sages who had all the answers and upon the university as the temple of knowledge. How could an insane person like her ~ Eckhart Tolle,
901:He who approaches the temple of the Muses without inspiration, in the belief that craftsmanship alone suffices, will remain a bungler and his presumptuous poetry will be obscured by the songs of the maniacs. ~ Plato,
902:The youth gets together his materials to build a bridge to the moon, or, perchance, a palace or temple on the earth, and, at length, the middle-aged man concludes to build a woodshed with them. ~ Henry David Thoreau,
903:You got to get away from words if you want to understand any animal. It thinks in pictures, it thinks in smells, it thinks in touch sensations - little sound bites like, it's a very detailed memory. ~ Temple Grandin,
904:And she wonders why I spend so long at my councils, he thought. I’m surrounded with raging commoners, a bloodthirsty temple, and hostile neighbors … yet sometimes I think my greatest bane is my wife. ~ Daniel Arenson,
905:It is through the body that everything comes to the mind. It is through and with your body that you have to reach realization of being a spark of divinity. How can we neglect the temple of the spirit? ~ B K S Iyengar,
906:La Nature est un temple où de vivants piliers
Laissent parfois sortir de confuses paroles;
L'homme y passe à travers des forêts de symboles
Qui l'observent avec des regards familiers. ~ Charles Baudelaire,
907:Oh my God, you’re married!” “Shh! You’ll wake up my wife,” he replied, touching his lips to my temple. “Don’t worry. She’s okay with you being here. You were on the top of my celebrity sexception list. ~ Aly Martinez,
908:Some kids spent their allowance going to see 'Indiana Jones and the Temple of Doom'; I spent mine on a great-looking lamp I'd found at the flea market and a ceramic bowl from a neighborhood garage sale. ~ Nate Berkus,
909:There are two works that are perfectly pleasing to God in his servant; to sweep in silent adoration His temple - floors and to fight in the world's battlefield for His divine consummation in humanity. ~ Sri Aurobindo,
910:There was a solid year and a half, perhaps two years, after making 'Temple Grandin,' when I didn't do anything. I just didn't have much patience for roles that were silly, or light, or inconsequential. ~ Claire Danes,
911:The world is a mirror of infinite beauty, yet no man sees it. It is a Temple of Majesty, yet no man regards it. It is a region of Light and Peace, did not men disquiet it. It is the Paradise of God. ~ Thomas Traherne,
912:The youth gets together his materials to build a bridge to the moon, or, perchance, a palace or temple on the earth, and, at length, the middle-aged man concludes to build a woodshed with them. ~ Henry David Thoreau,
913:This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness.’ – HIS HOLINESS THE 14TH DALAI LAMA ~ Jodi Picoult,
914:We become converted and spiritually self-reliant as we prayerfully live our covenants-through worthily partaking of the sacrament, being worthy of a temple recommend, and sacrificing to serve others. ~ Robert D Hales,
915:We found if you took the dog out for 45 minutes a day and worked with it that the solitary stress hormone, cortisol, went down. But then it went right back up again because they didn't keep doing it. ~ Temple Grandin,
916:45When Jesus entered the temple courts, he began to drive out those who were selling. 46“It is written,” he said to them, “ ‘My house will be a house of prayer’[63]; but you have made it ‘a den of robbers. ~ Anonymous,
917:All the way down the stairs and into the kitchen, Charlie yaps away. I nod and smile and smile and nod, and when she turns away, I form a gun with my hand, place it to my temple, and pull the trigger. ~ Victoria Scott,
918:And the widows of Ashur are loud in their wail,
And the idols are broke in the temple of Baal;
And the might of the Gentile, unsmote by the sword,
Hath melted like snow in the glance of the Lord. ~ Lord Byron,
919:But, I love making independent films. I love it! You create a family, and you sweat, you bleed, you cry, you shout, you laugh and you hug. It's such an extraordinary experience, making independent films. ~ Juno Temple,
920:In dealing with autism, I'm certainly not saying we should lose sight of the need to work on deficits, But the focus on deficits is so intense and so automatic that people lose sight of the strengths. ~ Temple Grandin,
921:I strongly recommend that students with autism get involved in special interest clubs in some of the areas they naturally excel at. Being with people who share your interests makes socializing easier. ~ Temple Grandin,
922:Same went for babies born addicted to drugs. In 2001, sixty-two Kentucky newborns were hospitalized for neonatal abstinence syndrome. The next year, ninety-three. Two years after that, 166. By 2007, 275. ~ John Temple,
923:The keeper of the keys was one of the most important roles a household servant could hold (Mark 13:32-34). A higher official held the keys in a royal kingdom (Is 22:22) and in God's house, the temple. ~ Craig S Keener,
924:The right relation between prayer and conduct," wrote Archbishop Temple, "is not that conduct is supremely important and prayer may help it, but that prayer is supremely important and conduct tests it. ~ Prabhavananda,
925:If you've 'eard the East a-callin', why you won't 'eed nothin' else.
No! you won't 'eed nothin' else, but them spicy garlic smells, an' the sunshine an' the palm trees, an' the tinkly temple-bells. ~ Rudyard Kipling,
926:I packed my small suitcase in a haze of nostalgia for the present stream I was just about to divert, a handful of days in a world of my own making, fragile as a temple constructed with wooden matchsticks. ~ Patti Smith,
927:Label-locked thinking can affect treatment. For instance, I heard a doctor say about a kid with gastrointestinal issues, “Oh, he has autism. That’s the problem”—and then he didn’t treat the GI problem. ~ Temple Grandin,
928:Look at you,” he whispers harshly, gaze roaming all over my face from my eyes to my nose to my temple to my lips.
“Me?”
He gives a faint shake of his head. “What a rare and beautiful thing you are. ~ Karina Halle,
929:Then I knew that the sign I had asked for was not a little thing, not a passing nod of recognition, and a phrase came back to me from my childhood of the veil of the temple being rent from top to bottom. ~ Evelyn Waugh,
930:When I was younger I was looking for this magic meaning of life. It's very simple now. Making the lives of others better, doing something of lasting value. That's the meaning of life, it's that simple. ~ Temple Grandin,
931:God will honor your baptism if you will. God will honor your temple covenants if you will. And if you will, I know as surely as if I had seen it that you will have full salvation, which is eternal life. ~ Henry B Eyring,
932:Lochedus couldn't help feeling a little proud of himself, though he knew pride to be a slippery slope. He felt he was holding his own in the verbal sparring match with Beladona - not an easy thing to do. ~ Lisa C Temple,
933:L'ordre véritable c'est le temple. Mouvement du coeur de l'architecte qui noue comme une racine la diversité des matériaux et qui exige pour être un, durable et puissant, cette diversité même. ~ Antoine de Saint Exup ry,
934:What if I’m not good enough?” I ask him. “You will never be good enough,” he assures me, his fingers coming up to touch my temple. “In here. An artist never is.” “That isn’t the reason you do it,” I reply. ~ Celia Aaron,
935:Some cats don't like different types of kitty litter. So might try different types of kitty litter sometimes that works. You know, they don't like one type that sticks to the paws and they don't like it. ~ Temple Grandin,
936:Work is love made visible. And if you cannot work with love but only with distaste, it is better that you should leave your work and sit at the gate of the temple and take alms of those who work with joy. ~ Khalil Gibran,
937:Ws 3:14 And the eunuch, that hath not wrought iniquity with his hands, nor thought wicked things against God for the precious gift of faith shall be given to him, and a most acceptable lot in the temple of God. ~ Various,
938:You know, the sages wrote that the temple was destroyed through groundless hatred and that it will be rebuilt from the foundation of groundless love.” He nodded. “That’s what’s going to be.” Tamar ~ Ruchama King Feuerman,
939:At least, when the great Temple of Jupiter had burned twenty years before, Sulla had had the good taste to restore it to its original design and condition. They don’t make tyrants like Sulla anymore. ~ John Maddox Roberts,
940:He said she went around with her feelings out in front of her with an arm around the feelings' windpipe and a Glock 9mm. to the feelings' temple like a terrorist with a hostage, daring you to shoot. ~ David Foster Wallace,
941:I could feel the heaviness of his heart and it ripped through me as if it was my own pain. For the first time in my life, I was experiencing genuine empathy for another person and it left me deeply shaken. ~ Lisa C Temple,
942:I say "her," but the pronoun is one of the most terrifying masks man has invented; what came to Charles was not a pronoun, but eyes, looks, the line of the hair over a temple, a nimble step, a sleeping face. ~ John Fowles,
943:Over the entrance to the temple at Delphi was a famous inscription: KNOW THYSELF! It reminded visitors that man must never believe himself to be more than mortal - and that no man can escape his destiny. ~ Jostein Gaarder,
944:Sharpen the arrows! Fill the quivers! The Lord has put it into the mind of the kings of the Medes because His plan is aimed at Babylon to destroy her, for it is the Lord's vengeance, vengeance for His temple.  ~ Anonymous,
945:There are rules you've gotta follow when you fuck to forget. A body's only a temple if and when you treat it like one, but a heart can still break even if you never put it together properly in the first place. ~ Kris Kidd,
946:But by the time I get back,” said Locke, “I’ll be the worst card player in the temple.” “Yes. Best wishes for a safe journey, Locke,” said Calo. “Savor the country air,” said Galdo. “Stay as long as you like. ~ Scott Lynch,
947:In fact, there are autism clusters, you know, around some of the big tech centers. You take two socially awkward computer programmers and put them together, that can kind of concentrate the autistic genes. ~ Temple Grandin,
948:I think using animals for food is an ethical thing to do, but we've got to do it right. We've got to give those animals a decent life and we've got to give them a painless death. We owe the animal respect. ~ Temple Grandin,
949:The assassin in the night. The fire on the Jana. The woman in Judgment Square. Each event had led Merik here, to Noden’s temple. To a fresco of the god’s Left Hand.
And only a fool ignored Noden’s gifts. ~ Susan Dennard,
950:I think using animals for food is an ethical thing to do, but we've got to do it right. We've got to give those animals a decent life, and we've got to give them a painless death. We owe the animal respect. ~ Temple Grandin,
951:The divinity in man is the true vestal fire of the temple which is never permitted to go out, but burns as steadily and with as pure a flame on the obscure provincial altar as in Numa's temple at Rome. ~ Henry David Thoreau,
952:I also became a poet, and for one year lived in a Paradise of my own creation; I imagined that I also might obtain a niche in the temple where the names of Homer and Shakespeare are consecrated. ~ Mary Wollstonecraft Shelley,
953:Mythologist Joseph Campbell, however, thought that the temple and cathedral are attractive because they spatially and acoustically recreate the cave, where early humans first expressed their spiritual yearnings. ~ David Byrne,
954:One of the things I want to do is be a decent role model. I've got a lot of emails and stuff from children. They look up to me. Kids get different labels and things like that and I want those kids to succeed. ~ Temple Grandin,
955:She smiled and touched the smattering of silver at his temple, a shyness in her, and yet a new self-possession in her as she came to the realization that love turns a girl into a woman, and a man into a boy. ~ Violet Winspear,
956:Tell me your name," she murmured against his temple.
"Master," he replied, his warm breath tickling her neck.
She snorted. "No, it's not."
He lifted his head , his eyes hot and amused. "It is to you. ~ Pamela Palmer,
957:the dignity and sobriety of old public buildings, their temple facades, would be assaulted and covered over by indiscriminate modernity; that new buildings, more severely efficient, would eventually replace them. ~ Gail Jones,
958:Hatred. There was so much of it. Westron hated Eastron; the farmers and townies hated the gentry; the ConFeds hated the Secos; the gentry hated the Temple; and everyone hated the witches—and the Frost Giants. ~ L E Modesitt Jr,
959:In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and of adders. ~ Adolf Hitler,
960:It doesn't take a lot to get me motivated. I'm a studio rat. When I was in high school and I would walk into a recording studio, it felt like this magical place, this temple, this womb that I could escape into. ~ Lenny Kravitz,
961:Momma made all of us, including Daddy, dress up like we’re going to Christ Temple—not quite Easter formal but not “diverse church” casual. She says we’re not gonna have the news people thinking we’re “hood rats. ~ Angie Thomas,
962:Please, Isaac. I just want..."
"What wishes do you make of me now?" His voice was a low murmur that teased the wispy strands at her temple until she felt the hesitant press of his lips. "I'll grant every one. ~ Chloe Jacobs,
963:well you can be sure I'd stop forcing the poor Jews to tart up their humble little temple dedication anniversary into some corn-fed whore of a holiday to compete with our super-slut three-titted Christmas. ~ Augusten Burroughs,
964:Did all these Christians for about a century after Easter have their own resurrection appearances, like Joseph Smith and Oliver Cowdery experienced inside the new Mormon temple in Kirtland, Ohio, April 3, 1836? ~ Robert M Price,
965:He understood that the ghost existed first and foremost within his own head. That maybe ghosts always haunted minds, not places. If he wanted to take a shot at it, he’d have to turn the barrel against his own temple. ~ Joe Hill,
966:You have to use food motivation whereas a dog will do things for you just for social motivation, praise and petting. Also with any animal you want to stroke it. Don't pat it, stroke it. Most don't like patting. ~ Temple Grandin,
967:He knows what’s his.”
Lex’s knees went weak. “Do you know, Dallas?”
“Every fucking thing I see,” he replied, close enough for his breath to stir the hair at her temple. “But you most of all. You above everyone. ~ Kit Rocha,
968:I think there's some kids that need to go from being a child to being a grown-up. You get out in the tech communities, the parents just apprentice their kid into the industry and they just skip being a teenager. ~ Temple Grandin,
969:Sometimes cats just avoid using a litter box but that [cat going poop outside the litter box but pees inside the litter box] is kind of strange. Most time people ask me why they go outside the litter box period. ~ Temple Grandin,
970:Teruggaan naar Christ Temple is hetzelfde als teruggaan naar je basisschool als je al op de middelbare school zit. Als je klein bent lijkt het heel groot, maar als je teruggaat besef je hoe klein het eigenlijk is. ~ Angie Thomas,
971:But my favorite of Einstein's words on religion is "Science without religion is lame. Religion without science is blind." I like this because both science and religion are needed to answer life's great questions. ~ Temple Grandin,
972:I looked for God. I went to a temple and I didn't find him there. Then I went to a church and I didn't find him there. The I went to a mosque and I didn't find him there. Then finally I looked in my heart and there he was. ~ Rumi,
973:The “Intense World” paper proposed that if the amygdala, which is associated with emotional responses, including fear, is affected by sensory overload, then certain responses that look antisocial actually aren’t. ~ Temple Grandin,
974:the poem wants to flower,like a flower.it wants to open itself,like the door of a little temple,so that you might step insideand be cooled and refreshed,and less yourselfthan part of everything. ~ Mary Oliver ~ photo, Andrea Kiss,
975:Charlie waves me on, then leans an elbow on his chair. Propping his head up with a finger by his temple.
He's pissed at me.
But this is Tuesday and the sky is blue. So everything is as it should be. ~ Krista Ritchie,
976:He kissed her temple, her hair, and then her mouth again, with great passion and heartbreaking tenderness. "My Love... from the beginning of time until the end. Always and forever. You'll always be my love. Always. ~ Patricia Ryan,
977:If you deny the existence of your fault or error, it will strengthen its hold over you. If you recognize it, your awareness will destroy it. He who rejects this will never know the entrance to the Temple. ~ R A Schwaller de Lubicz,
978:I tend to be much more in the present and my emotions are simpler. I can be happy, I can be sad, I can be depressed, but there's a complexity that I don't have. I don't brood the same way. Fear is my main emotion. ~ Temple Grandin,
979:One thing I have asked from Jehovah- It is what I will look for- That I may dwell in the house of Jehovah all the days of my life, To gaze upon the pleasantness of Jehovah And to look with appreciation upon his temple. ~ Anonymous,
980:The instant I open my eyes, the world seems disjointed. This is not our woods or our mountains or our way. My hand automatically goes to the scar on my left temple, which I associate with confusion. “Now kiss me. ~ Suzanne Collins,
981:A small portion of Mahatma Gandhi’s ashes are enshrined at the Self Realization Fellowship Lake Shrine Temple in Pacific Palisades. They are the only portion of Gandhi’s remains that are kept anywhere outside of India. ~ James Frey,
982:Bill Cosby no longer on Temple University`s board. His name has been removed from various college scholarships and buildings. Two dozen colleges and universities have rescinded honorary degrees they gave him. ~ Melissa Harris Perry,
983:I didn't get paid for my first gig supporting Usher Raymond in the Temple in Tottenham when I was 17 or 18. I bugged the promoter to let me play and it went down a storm. And after that I got loads of gigs, which were paid. ~ Lemar,
984:You don’t only own my heart, love. You own me fully. There’s one thing you need to get through that beautiful head of yours,” he tapped her temple. “I’m not letting you go again. You’re mine, and you’re staying mine. ~ Milly Taiden,
985:All this? It's a privilege to worship at this temple, do you understand my meaning? Not just any young fool can approach the throne. Remember my words, Lara Jean. You decide who, how far, and how often, if ever. (Stormy) ~ Jenny Han,
986:I grew up as a dancer. I did tap, classical ballet, all of that. I did Indian dancing, or Bharata Natyam, classic temple dancing from Madras, originally. My mother always had the great idea that I should learn it. ~ Roselee Goldberg,
987:It's like being possessed: like a psychic or a medium. I felt like a hollow temple filled with many spirits, each one passing through me, each inhabiting me for a little time and then leaving to be replaced by another. ~ John Lennon,
988:Just think about it yourself; you don't want to put the [cat's] litter box down the basement because that's too far, on the other hand you don't want to put where everybody is traipsing in and out the back the door. ~ Temple Grandin,
989:This is an age greedy for instant solutions and rapid results but temple skills are not grown overnight nor produced at a weekend workshop, but slowly and incrementally gained as a tree maturing with time and season. ~ Sorita d Este,
990:we raise them for us; that means we owe them some respect. nature is creul but we dont have to be. i wouldnt want to have my guts ripped out by a lion. i'd much rather die in a slaughter house if it were done right. ~ Temple Grandin,
991:Children between the ages of five to ten years are even more variable. They are going to vary from very high functioning, capable of doing normal school work, to nonverbal who have all kinds of neurological problems. ~ Temple Grandin,
992:One area of study that still needs to be done is the kind of autism where kids have speech and they lose it. Some parents say it's happened right after vaccines. That group needs to be studied separately from others. ~ Temple Grandin,
993:Poincaré was a vigorous opponent of the theory that all mathematics can be rewritten in terms of the most elementary notions of classical logic; something more than logic, he believed, makes mathematics what it is. ~ Eric Temple Bell,
994:Solomon was commissioned by angels to build a temple for storing the Ark of the Covenant. He was offered any payment he could imagine, but he only asked for wisdom. To reward his humility, he was granted magic powers ~ Craig Schaefer,
995:The past is never completely lost, however extensive the devastation. Your sorrows are the bricks and mortar of a magnificent temple. What you are today and what you will be tomorrow are because of what you have been. ~ Gordon Wright,
996:The public library building, in my view, is just a little lower than the church, the cathedral, the temple, the synagogue and the mosque. Within those walls and along those stacks, I have found security and assurance. ~ Maya Angelou,
997:This is the practical and active form of that obligation of a Master of the Temple in which it said:: 'I will interpret every phenomenon as a particular dealing of God with my soul.'
   ~ Aleister Crowley, Liber ABA, Magick, The Wand,
998:Human equilibrium requires two feet, the worlds gravitate by means of two forces, generation needs two sexes. Such is the meaning of the arcanum of Solomon, represented by the two pillars of the temple, Jakin and Bohas. ~ liphas L vi,
999:If the only tool in Willem's arsenal was a silent supplication to an absent almighty, then I might as well be sitting next to a raving radical ready to die for the promise of seventy-two virgins and a couple of camels. ~ Lisa C Temple,
1000:If to be great means to be good, then Denis Diderot was a little man. But if to be great means to do great things in the teeth of great obstacles, then none can refuse him a place in the temple of the Immortals. ~ Evelyn Beatrice Hall,
1001:I loved him [Ke Huy Quan as Short-Round in Indiana Jones and the Temple of Doom] - everyone loved him when I saw the film. Now I'm a grown-up and I watch it I'm not so sure - he's so loud. He yells for the entire film. ~ Taika Waititi,
1002:Jesus did not call the temple a house of sacrifices or a house of preaching. He called it a house of prayer. The temple’s chief designation was that it was to be the focal point of the nation and of the people for prayer. ~ R C Sproul,
1003:Surely that little pseudo-gothic church on Broadway, hidden amongst the skyscrapers, is symbolic of the age! On the whole face of the globe the civilization that has conquered it has failed to build a temple or a tomb. ~ Andre Malraux,
1004:The temple was covered with precious stones for beauty. There was no pragmatic reason for the precious stones. They had no utilitarian purpose. God simply wanted beauty in the temple. God is interested in beauty. ~ Francis A Schaeffer,
1005:Being a Sikh meant having to do what Mom and Dad said, and going to temple, and Mom and Dad choosing who I would marry. But going to an American school taught me that I was the one who's supposed to make those choices. ~ Sheena Iyengar,
1006:In the 50s and 60s, kids were taught how to shake hands. They were taught how to have manners. There needs to be a lot more of that kind of stuff because the autistic mind doesn't pick up social things and subtle cues. ~ Temple Grandin,
1007:It was the hour before the Gods awake.
   Across the path of the divine Event
   The huge foreboding mind of Night, alone
   In her unlit temple of eternity,
   Lay stretched immobile upon Silence marge.
   ~ Sri Aurobindo, Savitri, 01.01,
1008:Truth is felt in the heart. This is why your heart should always be your ultimate temple. Sitting inside on a blue towering altar, is you’re where you find your conscience. This is where all conversations with God stream. ~ Suzy Kassem,
1009:all started at the Temple of Apollo In Delphi. One of his friends approached the oracle with the question: “Is anyone wiser than Socrates?” the answer was “No.” Socrates was profoundly puzzled by this episode. He claimed to know ~ Plato,
1010:I appeal to Amherst men to reiterate the Amherst doctrine that the man who builds a factory builds a temple, that the man who works there worships there, and to each is due not scorn and blame but reverence and praise. ~ Calvin Coolidge,
1011:I floundered in my twenties. Though I wore a long scarf. And when I got to be thirty I got a job at Temple University in Philadelphia. I worked there for seven years, and I finally got fired, mostly for political reasons. ~ Gerald Stern,
1012:I watched the rows and rows of chappals left by devotees outside the Hindu temple and wondered if the homeless boys who sometimes steal our chickens ever steal them, and if they do, are they punished, and if so by whom? ~ Renita D Silva,
1013:People are always trying to build temples and churches for God. And what is God trying to do? He is trying to build us into a temple, a living temple, a temple of the Holy Spirit, as St. Paul says (1 Corinthians 3:16-17). ~ Richard Rohr,
1014:Plato said: 'He who approaches the temple of the Muses without inspiration in the belief that craftmanship alone suffices, will remain a bungler and his presumptuous poetry will be obscured by the songs of the maniacs.' ~ Chuck Palahniuk,
1015:The body and the brain aren’t two different things, controlled by two completely different sets of genes. Many of the same chemicals that work in your heart and organs also work in your brain, and many genes do one thing ~ Temple Grandin,
1016:While the crowds ran in fear for their lives, Nofru continued screaming at the sky with all the rage he could summon.  No longer content to yell at the faceless sky, he turned toward the now pitch black temple of Anubis. ~ Mark Henrikson,
1017:Interpreted as it ought to be interpreted, the Constitution is a glorious liberty document. Read its preamble, consider its purposes. Is slavery among them? Is it at the gateway? or is it in the temple? It is neither. ~ Frederick Douglass,
1018:Jesus was not sent here to teach the people to build magnificent churches and temples amidst the cold wretched huts and dismal hovels. He came to make the human heart a temple, and the soul an altar, and the mind a priest. ~ Khalil Gibran,
1019:Plato said: ‘He who approaches the temple of the Muses without inspiration in the belief that craftsmanship alone suffices will remain a bungler and his presumptuous poetry will be obscured by the songs of the maniacs.'  ~ Chuck Palahniuk,
1020:Purdue paid its reps better than most drug-makers paid theirs—by 2001, an average salary of $55,000 and an average bonus of $71,500. Purdue spent a half-billion dollars on the one-on-one sales strategy between 1996 and 2001. ~ John Temple,
1021:The Way Of The Holy Fool ::: At the crossroads this year, after
begging all day
I lingered at the village temple.
Children gather round me and
whisper,
"The crazy monk has come back
to play."
~ Taigu Ryokan,
1022:A cat you train with clicker training and what you've got to do is pair the click with a food reward. And he's doing the stuff because you get a food reward. Once you can do it all after a lot training with no food reward. ~ Temple Grandin,
1023:I move past the scaffolding and walk down the steps, hearing one language after another, rich, harsh, mysterious, strong. This is what we bring to the temple, not prayer or chant or slaughtered rams. Our offering is language. ~ Don DeLillo,
1024:To cure jealousy is to see it for what it is, a dissatisfaction with self, an impossible claim that one should be at once Rose Bowl princess, medieval scholar, Saint Joan, Milly Theale, Temple Drake, Eleanor of Aquitaine, one ~ Joan Didion,
1025:Whenever we are faced with any calamity such as war,* plague, or famine, we can come to stand in your presence before this Temple where your name is honored. We can cry out to you to save us, and you will hear us and rescue us. ~ Anonymous,
1026:I feel very strongly that if you got rid of all of the autistic genetics you're not going to have any scientists. There'd be no computer people. You'd lose a lot of artists and musicians. There'd be a horrible price to pay. ~ Temple Grandin,
1027:I never want to sell my soul for something I don't believe in. Because guess what? Somebody somewhere in the world would have believed in that part and should be playing it - who am I to not allow that person that opportunity? ~ Juno Temple,
1028:One thing have I asked of the LORD,         that will I seek after:     that I may dwell in the house of the LORD         all the days of my life,     to gaze upon the beauty of the LORD         and to inquire [3] in his temple. ~ Anonymous,
1029:Remember, sometimes you have to look beyond the weirdness. It's like the temple in ancient Jerusalem. If you went there, you'd see oxen being slaughtered and all sorts of things. But look beyond the weirdness, to what it means. ~ A J Jacobs,
1030:There's more than one mosque in the world that used to be a church and before that was a temple. Because it's a lot easier to just change the sign on the top and say under new management than it is to change the whole building. ~ Bill Maher,
1031:Gods wanted belief, not rational thinking. Building the temple first was like giving a pair of wonderful shoes to a man with no legs. Building a temple didn’t mean you believed in gods, it just meant you believed in architecture. ~ Anonymous,
1032:In the midst of this happy occasion,” Yoffe says, righting himself, “we should not forget how fragile life truly is. The breaking of glass—a symbol of the destruction of the temple in Jerusalem, of man’s short life on earth. ~ Georgia Hunter,
1033:So this was the Ashram's final joke on me? Once I had learned to accept my loud, chatty, social nature and fully embrace my inner Key Hostess - only then could I become The Quiet Girl in the Back of the Temple, after all? ~ Elizabeth Gilbert,
1034:There is but one temple in the world, and that is the body of man. Nothing is holier than this high form. Bending before men is a reverence done to this revelation in the flesh. We touch heaven when we lay our hand on a human body. ~ Novalis,
1035:But, I think it's great to be able to work with established directors, and then also first-timers. I feel like you learn from both of them, but then you can go and share your knowledge with each of them. That's really fantastic! ~ Juno Temple,
1036:I don’t want my thoughts to die with me, I want to have done something. I’m not interested in power, or piles of money. I want to leave something behind. I want to make a positive contribution - know that my life has meaning. ~ Temple Grandin,
1037:If priests had not been fond of mutton, lambs never would have been sacrified to god. Nothing was ever carried to the temple that the priest could not use, and it always happened that god wanted what his agents liked. ~ Robert Green Ingersoll,
1038:I have enormous pride in the survival of the Jewish people, the cultural heritage of the Jewish people, but I'm not observant, and I don't belong to a synagogue. I don't go to temple on high holy days, but I'm proud to be Jewish. ~ Erica Jong,
1039:One of the big areas I'd like to see a lot more research done on is the sensory problems, and it's real variable. One kid's got sound sensitivity; another one can't tolerate fluorescent lights. I can't stand scratchy clothes. ~ Temple Grandin,
1040:There is a small segment of people with autism that have savant skills, where they can memorize entire maps of whole entire city. They can do calendar calculations. And this is similar to some of the skills that animals have. ~ Temple Grandin,
1041:Wickedness arrays itself in fair garments, and imitates the language of holiness; but the precepts of Jesus, like His famous scourge of small cords, chase it out of the temple, and will not tolerate it in the Church. ~ Charles Haddon Spurgeon,
1042:Deputy Inspector-General Atwal's body, riddled with bullets, lay in the main entrance to the Sikhs' most sacred shrine for more than two hours before the District Commissioner could persuade the Temple authorities to hand it over. ~ Mark Tully,
1043:For me and other people on the autism spectrum, sensory experiences that have little or no effect on neurotypical people can be severe life stressors for us. Loud noises hurt my ears like a dentist’s drill hitting a nerve. For ~ Temple Grandin,
1044:I don’t know how long after that day I discovered the Aristophanes play, set in the Temple of Nike, in which the warrior gives the king a gift—a pair of new shoes. I don’t know when I figured out that the play was called Knights. ~ Phil Knight,
1045:Then Jesus changed the situation. When he paid for our sins on the cross, the veil in the temple that symbolized our separation from God was split from top to bottom, indicating that direct access to God was once again available. ~ Rick Warren,
1046:We Earth Men have a talent for ruining big, beautiful things. The only reason we didn't set up hot-dog stands in the midst of the Egyptian temple of Karnak is because it was out of the way and served no large commercial purpose. ~ Ray Bradbury,
1047:It is important that our relationship with farm animals is reciprocal. We owe animals a decent life and a painless death. I have observed that the people who are completely out of touch with nature are the most afraid of death. ~ Temple Grandin,
1048:The gun slipped on Emily's temple, and he suddenly knew that if she killed herself, he would die. Maybe not immediately, maybe not with the same blinding pain, but it would happen. You couldn't live for very long without a heart. ~ Jodi Picoult,
1049:When you develop a regular habit of going to a temple, library or a gymnasium, you start liking these activities as your thoughts are transformed. You would also undergo similar changes, if you start visiting brothels regularly. ~ Awdhesh Singh,
1050:How do I teach my child not to run into the street?” or “He knows not to run into the street at our house, but at Grandma’s he runs into the street.” In the first situation, the child actually has no concept of danger at all; in ~ Temple Grandin,
1051:I am always friendly with people. When media asks me for a picture or interview, I readily do it. However, I wouldn't like them clicking my picture when I am eating or when I visit a temple. I don't want to be big in front of God. ~ Preity Zinta,
1052:I had a bat mitzvah, was confirmed, went to Jewish summer camp, I go to temple for the High Holy Days. I think, like most people in their early 20s, I kind of strayed away from it. I think once I have a family I'll be back into it ~ Lizzy Caplan,
1053:On the one hand our body is our temple, but on the other we despise it for being mere machinery. We've become accustomed to valuing mind over body. We feel nothing but contempt for the factors relating to our physical survival. ~ Frank Sch tzing,
1054:Seeking is a combination of emotions people usually think of as being different: wanting something really good, looking forward to getting something really good and curiosity. Seeking gives you the energy to go after your goals. ~ Temple Grandin,
1055:When I was 18 years old, in a more innocent time, my first backpacking trip through Europe, I sneaked into the Temple of Saturn in the Roman Forum after nightfall and spent several hours in there avoiding the guards patrolling. ~ Guy Gavriel Kay,
1056:I’ll give you everything, Zel. Everything that I am.” He kissed my jaw, my temple, my cheek. He worshipped me in kisses. “Please. Don’t make me beg. I can’t do this. I can’t be apart from you. I can’t. I need you so fucking much. ~ Pepper Winters,
1057:life, was it. And like he knew exactly what I was thinking, Ivan leaned over and kissed my temple, squeezing me to him even tighter. “Mom, Danny just flicked me on the forehead!” Tati wailed, totally blowing it out of proportion. ~ Mariana Zapata,
1058:There's such an array of brilliant roles for young women. You read all these amazing young women going through different stages in their life - different stages, different fascinations, different textualities, different friendships. ~ Juno Temple,
1059:The Temple will not be completed until every living stone is there. And then what? The next thing will be that which our Masonic friends make so much of, and which we make so much of namely: the glorification of the temple. ~ Charles Taze Russell,
1060:An inscription, dating to the late fifth century B.C., forbids that anyone tan hides or throw litter into the Ilissos, further stipulating that no animal hides should be left to rot in the river above the temple of Herakles. ========== ~ Anonymous,
1061:He imagined his arm embracing her, pulling her back against his chest, her head resting against him, her temple against his cheek. How good it would feel to turn her face toward him and kiss her. A sharp ache stabbed his chest. ~ Melanie Dickerson,
1062:Shaw resented being questioned by the Temple Planning Commission. It felt especially offensive because, besides her constant responsibilities as a foster parent, she had a day job as well, contributing her entire salary to the Temple. ~ Jeff Guinn,
1063:we build him a temple, but we live in our own houses.” Religion had been exiled to Sunday morning, to a place “into which one gladly withdraws for a couple of hours, but only to get back to one’s place of work immediately afterward. ~ Eric Metaxas,
1064:I kissed her temple, and we continued through the doors. Our past was now and now was in the past. Just as she’d promised, we were together again, in a moment of no sickness or pain—only love. And when love was real, so was forever. ~ Jamie McGuire,
1065:Nearly always it is the recondite and complicated which is elaborated first; and it is only when some relatively unsophisticated mind attacks a problem that its deep simplicity is revealed. ~ Eric Temple Bell, The Development of Mathematics (1940).,
1066:The Moon is earth’s oldest temple holding the potency of countless prayers since the dawn of time… a bell whose ringing brings you into the field of the Mother, where body and soul can quietly drink. DANA GERHARDT, MOONCIRCLES Would ~ Yasmin Boland,
1067:When you take a drug to treat high blood pressure or diabetes, you have an objective test to measure blood pressure and the amount of sugar in the blood. It is straight-forward. With autism, you are looking for changes in behavior. ~ Temple Grandin,
1068:Whereas an elephant that was scared to death that diesel powered equipment, equipment that ran on a gas engine, was just fine. Because somebody had attacked it with construction equipment. But if it had a diesel engine, it was bad. ~ Temple Grandin,
1069:Every man that ever got to touch me was afforded an honor. A privilege.” Stormy waves her hand over me. “All this? It’s a privilege to worship at this temple, do you understand my meaning? Not just any young fool can approach the throne. ~ Jenny Han,
1070:He used it on the next guard, the one in front of the fence. He disarmed him, a kid, a baby, really, and the guard said, 'You going to kill me?'
'Jesus, kid, no,' Teddy said and snapped the butt of the rifle into the kid's temple. ~ Dennis Lehane,
1071:Just as our Redeemer gave His life as a vicarious sacrifice for all men, and in so doing became our Savior, even so we, in a small measure, when we engage in proxy work in the temple, become as saviors to those on the other side. ~ Gordon B Hinckley,
1072:The journalists have constructed for themselves a little wooden chapel, which they also call the Temple of Fame, in which they put up and take down portraits all day long and make such a hammering you can't hear yourself speak. ~ Georg C Lichtenberg,
1073:There is only one temple in the universe and that is the body of man. Nothing is holier than this noble form. To bow down before man is a homage offered to this revelation in the flesh. We touch heaven when we lay our hand on a human body. ~ Novalis,
1074:The temple is concerned with things of immortality. It is a bridge between this life and the next. All of the ordinances that take place in the house of the Lord are expressions of our belief in the immortality of the human soul. ~ Gordon B Hinckley,
1075:tightly and a vein throbbed at his temple. The two guards led Rogers down a long hallway. On each side were barred cell doors. The men behind them had been talking, but when Rogers came into view they abruptly stopped. The prisoners ~ David Baldacci,
1076:Building a temple atop a minehead, when the local tulpas haunted the dangerous galleries and tunnels of Below, had not been the wisest judgment ever made. I tried to remember if this had been my idea. Somehow I had the feeling that it was. ~ Jay Lake,
1077:I shift on to my side and find myself looking directly into Gale's eyes. For an instant the world recedes and there is just his flushed face, his pulse visible at his temple, his lips slightly parted as he tries to catch his breath. ~ Suzanne Collins,
1078:I shuddered oddly in some of the far corners; for certain altars and stones suggested forgotten rites of terrible, revolting, and inexplicable nature, and made me wonder what manner of men could have made and frequented such a temple. ~ H P Lovecraft,
1079:Kahlil Gibran, the spiritual Lebanese poet, once advised that “if you cannot work with love but only with distaste, it is better that you should leave your work and sit at the gate of the temple and take alms of those who work with joy. ~ Wayne W Dyer,
1080:No person has ever held all the power. There must be a balance between chaos and order, dark and light. With the Temple magic bound to you, the realms are no longer in balance. The power could change you... and you could change the magic. ~ Libba Bray,
1081:The thing is, autism is a big spectrum. Going from folks who remain nonverbal, all the way up to, ya know, famous scientists and musicians. And we've got to work on strengths. We also have to work on teaching basic manners and skills. ~ Temple Grandin,
1082:Fear was my main emotion until I started taking anti-depressant medication. And I was one of the people where, as I got older, the fear got worse and worse. So I can really relate to an animal getting, you know, scared and traumatized. ~ Temple Grandin,
1083:It is through this physical body that the highest and greatest purpose of life is achieved. A person only calls it the physical body in ignorance. Once the knowledge has come...he begins to look upon it as the sacred temple of God. ~ Hazrat Inayat Khan,
1084:She almost cried out with relief when she saw the eyes of the boy who had never backed down. She saw the eyes of the boy who had first stepped forward to fight Orc and later Caine and Drake and Penny. She saw Sam Temple. Her Sam Temple. ~ Michael Grant,
1085:Siva blessed Vishnu, "Hari, you were truthful though you also wanted to be the Lord of all things. From now, you will have as much worship as I do. But this liar shall not be worshipped any more, or have a temple of his own in the world. ~ Ramesh Menon,
1086:Through knowledge and understanding we will drive from the temple of freedom all who seek to establish over us thought control - whether they be agents of a foreign power or demagogues thirsty for personal power and public notice. ~ Dwight D Eisenhower,
1087:Bible prophecies indicate that in the last dispensation of the gospel, there would be a restoration of all of the principles and practices of former dispensations, which includes temple-building and the performing of ordinances therein. ~ David B Haight,
1088:I was brought up in a very open, rural countryside in the middle of nowhere. There were no cell phones. If your lights went out, you were lit by candlelight for a good four days before they can get to you. And so, my imagination was crazy. ~ Juno Temple,
1089:I wish I was what I have been
And what I was could be
As when I roved in shadows green
And loved my willow tree

To gaze upon the starry sky
And higher fancies build
And make in solitary joy
Loves temple in the field ~ John Clare,
1090:They couldn’t afford all those temple sacrifices, so they laid off Helios and Selene and folded their duties into our job descriptions. My sis got the moon. I got the sun. It was pretty annoying at first, but at least I got this cool car. ~ Rick Riordan,
1091:To the Greeks, the supreme function of music was to "praise the gods and educate the youth". In Egypt... Initiatory music was heard only in Temple rites because it carried the vibratory rhythms of other worlds and of a life beyond the mortal. ~ Plutarch,
1092:A light rain had started to fall. He pulled my jacket hood up and tucked my hair in. His finger traced a line at my temple, our eyes met, and for a terrifying moment I thought he might kiss me. The moment passed, and Ranger pulled back. ~ Janet Evanovich,
1093:A temple was worth a dozen barracks; a militia man carrying a gun could control a small unarmed crowd only for as long as he was present; however, a single priest could put a policeman inside the head of every one of their flock, for ever. ~ Iain M Banks,
1094:I’ve often wondered where Jesus would apply His hastily made whip if He were to visit our culture. My guess is that it would not be money-changing tables in the temple that would feel His wrath, but the display racks in Christian bookstores. ~ R C Sproul,
1095:The moment I have realized God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him - that moment I am free from bondage, everything that binds vanishes, and I am free. ~ Swami Vivekananda,
1096:There is no need to raise our hands to heaven; there is no need to implore the temple warden to allow us close to the ear of some graven image, as though this increased the chances of our being heard. God is near you, is with you, is inside you. ~ Seneca,
1097:And I saw no temple therein: for the Lord God aAlmighty and the Lamb are the btemple of it. 23 And the city had no need of the asun, neither of the moon, to shine in it: for the glory of God did lighten it, and the bLamb is the clight thereof. ~ Anonymous,
1098:A treatment method or an educational method that will work for one child may not work for another child. The one common denominator for all of the young children is that early intervention does work, and it seems to improve the prognosis. ~ Temple Grandin,
1099:Look at how far astray the man’s adoration had led him—so many misguided betrayals, each of them a burnt offering at the altar of her memory. But now you could sense the dawning realization that he had built a flawed temple to a false god. ~ Dan Fesperman,
1100:Needle marks scarred her hands, the only place on her body she could still find a vessel. She was dissolving and injecting ten to twenty pills a day. The highs weren’t really highs anymore, just a break from the bone-deep pain of withdrawal. ~ John Temple,
1101:The goal isn't to be restrictive or tight about what passes through the altar (your mouth) and into the temple (your body). It's to create sustainable and consistent energy for every deserving cell in your body. That, my friends, is true love. ~ Kris Carr,
1102:The plant had likely been there for over a century, Wila knew, sprouting new petals every season and surrounding the temple with its pleasant perfume. So beautiful, she thought, and yet so resilient. Am I not stronger than a flower? She ~ Orson Scott Card,
1103:The pursuit of pretty formulas and neat theorems can no doubt quickly degenerate into a silly vice, but so can the quest for austere generalities which are so very general indeed that they are incapable of application to any particular. ~ Eric Temple Bell,
1104:Think of it as the military doing a spectacular hack as opposed to blowing things up. The internet allows ISIS to have a secure method of communication across the globe. It helps the group recruit and raise money. That's the bad news. ~ Dina Temple Raston,
1105:- Exactly as you imagine. They remain tied to us through the feeling of bitterness. That is why Jesus said: “before going to the temple, go back and forgive your brother.” One must be forever washing one’s soul with the water of forgiveness. ~ Paulo Coelho,
1106:Stephen, what is the French for a double sister-block, coaked? With a pair of them and a proper hold-fast, I could raise the Temple.'
'A double sister-block, coaked? The Dear alone can tell. I do not even know what it is in
English. ~ Patrick O Brian,
1107:When Angkorian society began, Paris and London were not much more than elaborate villages. Europe was crawling with barbarians, and here were the Khmer engineering sophisticated irrigation systems and constructing the biggest temple in the world. ~ Kim Fay,
1108:If it’s true that the Spirit of God dwells in us and that our bodies are the Holy Spirit’s temple, then shouldn’t there be a huge difference between the person who has the Spirit of God living inside of him or her and the person who does not? ~ Francis Chan,
1109:If you start using a medication in a person with autism, you should see an obvious improvement in behavior in a short period of time. If you do not see an obvious improvement, they probably should not be taking the stuff. It is that simple. ~ Temple Grandin,
1110:I said to myself, with all the ardour of a sculptor, that this man was a faun’s statue out of antique Hellas, dug from a temple’s ruins and brought somehow to life in our stifling age only to feel the chill and pressure of devastating years. ~ H P Lovecraft,
1111:Our house was a temple to The Book. We owned thousands, nay millions of books. They lined the walls, filled the cupboards, and turned the floor into a maze far more complex than Hampton Court's. Books ruled out lives. They were our demi-gods. ~ Nick Bantock,
1112:Our house was a temple to The Book. We owned thousands, nay millions of books. They lined the walls, filled the cupboards, and turned the floor into a maze far more complex than Hampton Court’s. Books ruled out lives. They were our demi-gods. ~ Nick Bantock,
1113:Through knowledge and understanding we will drive from the temple of freedom all those who seek to establish over us thought control, whether they be agents of a foreign state or demagogues thirsty for personal power and public notice. ~ Dwight D Eisenhower,
1114:Tragically, it was Vince Masuoka who finally answered that lame question. “Grasshopper,” he said, shaking his head wisely, on the morning when he overheard me turning down Miami Hoy for the third time. “When temple bell rings, crane must fly. ~ Jeff Lindsay,
1115:In private places, among sordid objects, an act of truth or heroism seems at once to draw to itself the sky as its temple, the sun as its cradle. Nature stretches out her arms to embrace man, only let his thoughts be of equal greatness. ~ Ralph Waldo Emerson,
1116:I rubbed at my temple, where the zit was gone. It still hurt a little , though, deep under the skin. I hate those zits that burrow underground. You think they've vanished, but no, they just barricade themselves right next to the bone and hurt. ~ Lili St Crow,
1117:Our attachments are our temple, what we worship, no? What we give ourselves to, what we invest with faith. . . . Attachments are of great seriousness. Choose your attachments carefully. Choose your temple of fanaticism with great care. ~ David Foster Wallace,
1118:Sam could not help but be pleased. "So. Astrid needs me."

Brianna rolled her eyes. "Yeah, Sam, you're still necessary. You're like a god to us mere mortals. We can't live without you. Later we're going to build you a temple. Satisfied? ~ Michael Grant,
1119:2:19 Destroy this temple. Already in Jesus’ day some Jews expected God to replace the current temple with a purer one. By the time John wrote this gospel, after the temple was destroyed in AD 70, Jewish people prayed regularly for its restoration. ~ Anonymous,
1120:Phillips screwdriver to his temple while they gave him the business. It rips you up some, but not bad—am I speaking from personal experience, you ask?—I only wish I weren’t. You bleed for awhile. If you don’t want some clown asking you if you just ~ Anonymous,
1121:School can become a temple of learning only when the student, the guardian, and the society, in harmony, endeavor to make it a place of pursuit for education, a sadhana; where the spring of punctuality, sanctity and thirst for knowledge flows. ~ Narendra Modi,
1122:Falling Snow
The snow whispers around me
And my wooden clogs
Leave holes behind me in the snow.
But no one will pass this way
Seeking my footsteps,
And when the temple bell rings again
They will be covered and gone.
~ Amy Lowell,
1123:There is not a single untruth, no -but after ten lines Truth shrieks, she runs distraught and disheveled through her temple's corridors; she does not know herself. 'I can endure lies,' she cries. 'I cannot survive this stifling verisimilitude ~ Thornton Wilder,
1124:Dannon brought the .22 up and shot him in the temple. Carver’s head bounced off the side window and Dannon shot him again, the .22 shots deafening inside the truck, but hardly audible outside. Carver slumped, his face not even looking surprised. ~ John Sandford,
1125:“Never scare me like that again,” I say.
He lifts an eyebrow. “Hey, that’s my line.” Using my dreadlock, he draws my face close and brushes his lips and labret across my forehead, then down my temple to my mouth in a gentle peck.
~ A G Howard,
1126:I now resolved to go to bed early, with a firm purpose of also rising early the next day to revisit this charming walk; for I thought to myself, I have now seen this temple of the modern world imperfectly; I have seen it only by moonlight. ~ Karl Philipp Moritz,
1127:Language for me narrates the pictures in my mind. When I work on designing livestock equipment I can test run that equipment in my head like 3-D virtual reality. In fact, when I was in college I used to think that everybody was able to do that. ~ Temple Grandin,
1128:Poincaré [was] the last man to take practically all mathematics, pure and applied, as his province. ... Few mathematicians have had the breadth of philosophic vision that Poincaré had, and none in his superior in the gift of clear exposition. ~ Eric Temple Bell,
1129:Sometimes Felicity is as much a mystery to me as the location of the Temple. She is spiteful and childish one minute, lively and spirited in the next; a girl kind enough to bring Ann home for Christmas and small enough to think Kartik her inferior. ~ Libba Bray,
1130:The explanatory panel adds that because the Temple of the Tranquil Seas was “the former site of negotiating the Treaty of Nanjing, the first unequal treaty of modern China, [it] has become a symbol of the commencement of China’s modern history. ~ Orville Schell,
1131:The Way Of The Holy Fool
At the crossroads this year, after
begging all day
I lingered at the village temple.
Children gather round me and
whisper,
"The crazy monk has come back
to play."

~ Taigu Ryokan, The Way Of The Holy Fool
,
1132:A temple is a place in which those whom He has chosen are endowed with power from on high—a power which enables us to use our gifts and capabilities—to bring to pass our Heavenly Father's purposes in our own lives and the lives of those we love. ~ David B Haight,
1133:Being in the building with Sarah Palin that night is a transformative and oddly unsettling experience. It’s a little like having live cave-level access for the ripping-the-heart-out-with-the-bare-hands scene in Indiana Jones and the Temple of Doom. ~ Matt Taibbi,
1134:There are two things I was born to do. One is to protect Atlas,” Jackson began. He paused, tracing a fingertip from my temple to my jaw. “The other is to love you. If you don’t believe in anything else, believe in that. Trust me. Trust in me. ~ Michelle Leighton,
1135:And this is the appointment of God himself; for as, under the law, those who ministered about holy things lived of the things of the temple, so hath the Lord ordained that those who preach the gospel should live of the gospel, 1 Cor. 9:11, 13, 14. ~ Matthew Henry,
1136:As climbs a storeyed temple-tower to heaven
Built by the aspiring soul of man to live
Near to his dream of the Invisible.
Infinity calls to it as it dreams and climbs;
Its spire touches the apex of the world; ~ Sri Aurobindo, Savitri, The World-Stair,
1137:Dodgy bastard,” one of the twins spat. A trickle of blood from his temple made it hard to tell which one. “Shite for brains,” the other replied, reversing their positions and landing a punch to the gut. “We’re twins. If I’m a bastard, you’re one too. ~ Tessa Dare,
1138:I always say your body is the temple of your spirit, why not decorate it? My kids say, no, no, your body is the temple of your spirit, keep it clean. I'm covered in tattoos and I get a tattoo every time I write a book. I get the tattoo from the book. ~ Bill Ayers,
1139:Each wife who has been through the Temple has a secret name that only her husband and she know. He uses this to call her out of the grave on the day of resurrection; and there seems to be no remedy for her if he purposely or forgetfully fails to do so. ~ Ed Decker,
1140:I’m certain that your estimation of your mother and father was rather hyperbolic anyway. Parents are deified by their children, but as you can see, the idols in the temple have come tumbling down.” He extended a foot and touched the woman’s corpse. ~ Gregg Hurwitz,
1141:No one can attain to truth by himself. Only by laying stone on stone with the cooperation of all, by the millions of generations from our forefather Adam to our own times, is that temple reared which is to be a worthy dwelling place of the Great God. ~ Leo Tolstoy,
1142:Congress, 535 commoditized temple monkeys pawing through the ruins of America in search of bribes. The bicameral whorehouse on Capitol Hill works like a vending machine. You put coins in the slot, select your law, and the desired legislation slides out. ~ Fred Reed,
1143:Department. The Rev. Jamal H. Bryant, pastor of the Empowerment Temple and a local activist, said city residents have "almost been anesthetized" to the killings. "In any other community, these numbers would be jaw-dropping." A month before Gray's death, ~ Anonymous,
1144:He was going to escort us to the Temple of Jupiter and the Theseion and other places as soon as we had had our fill of the Acropolis. We never went to these places, of course. We told him to drive into town, find a cool spot and order some ice cream. ~ Henry Miller,
1145:In a jazz atmosphere, the audience members were so quiet and respectful of the musicians that you felt you were almost part of a meeting at a church or a temple, where everyone was completely in tune with the sermon and what the whole event was about. ~ David Amram,
1146:Let there be spaces in your togetherness: And let the winds of the heavens dance between you . . . stand together, yet not too near together: For the pillars of the temple stand apart, and the oak tree and the cypress grow not in each other’s shadow. In ~ John Gray,
1147:Never save bath bombs for later. Never wait for a special occasion to light candles. Don’t wait to book a massage. Treat yourself to a spa day. Get yourself a colonic immediately. Now is the time. Your body is a temple. Serve it and it will serve you well. ~ RuPaul,
1148:No one can attain to truth by himself. Only by laying stone on stone with the cooperation of all, by the millions of generations from our forefather Adam to our own times, is that temple reared which is to be a worthy dwelling place of the Great God. ~ Leo Tolstoy,
1149:Temple University sports psychologist Michael Sachs, who made an extensive study of these states, summed this up nicely: “Every gold medal or world championship that’s ever been won, most likely, we now know, there’s a flow state behind the victory. ~ Steven Kotler,
1150:But Djoser was king of South Egypt and North Egypt. To keep the people in both parts of the country happy he had to be buried in two different tombs. His body was entombed in the north, and his canopic jars had their own temple 100 metres to the south. ~ Terry Deary,
1151:Grace, I know this will be difficult for you, but you need to try very hard to listen to me. You are going to want to retreat into yourself, but you mustn’t. You need to fight to stay cognizant. Fight as if your life depended on it – because it does. ~ Lisa C Temple,
1152:I've got a lot of other people who do a lot of things for me, so I've gotten to a part in my career where I'm doing a lot of talks because I want to get kids turned on. I want to see these kids, these geeky nerdy kids, go out there and do something. ~ Temple Grandin,
1153:We have sacrificed the old immaterial gods, and now we are occupying the temple of the Market-God. He organizes our economy, our politics, our habits, our lives, and even provides us with rates and credit cards and gives us the appearance of happiness. ~ Jose Mujica,
1154:Barrel of the gun, rounds one two three
She says I have to pick: choose you, or choose me
Metal to the temple, the explosion is deafening
Lick the blood that covers me
She’s the last one standing
“Roulette”
Collateral Damage, Track 11 ~ Gayle Forman,
1155:Be afraid of nothing. Hating none, giving love to all, feeling the love of God, seeing His presence in everyone, and having but one desire - for His constant presence in the temple of your consciousness - that is the way to live in this world. ~ Paramahansa Yogananda,
1156:him swinging the baton and knocking out my side teeth and cracking my temple so that I can never hear good out of that ear again and saying let that be a lesson to never take you dutty, stinking, ghetto self uptown again. And I see them and I wait. But ~ Marlon James,
1157:It has been called yajna (sacred fire offerings). The digestive fire is the sacred fire burning in the pit of your stomach; each bite of food is an oblation and each sip of drink is a libation. This is in the temple of your body, at the altar of your soul. ~ Om Swami,
1158:The Schleswig-Holstein question is so complicated, only three men in Europe understood it. One was Prince Albert, who is dead. The second was a German professor who went mad. I am the third and I have forgotten all about it ~ Henry John Temple 3rd Viscount Palmerston,
1159:Your body is a temple, Eleanor. You should treat it like the priceless and holy vessel it is. I learned one thing and one thing only from watching my father’s wife. If you’re going to redecorate, either learn how to do it properly, or hire a professional. ~ Anonymous,
1160:He understood that the ghost existed first and foremost within his own head. That maybe ghosts always haunted minds, not places. If he wanted to take a shot at it, he’d have to turn the barrel against his own temple. ========== Heart-Shaped Box (Hill, Joe) ~ Anonymous,
1161:In the festival which concludes the period, before they go to the temple, both wives and children fall on their knees before their husbands or parents and confess everything in which they have either erred or failed in their duty, and beg pardon for it.  ~ Thomas More,
1162:Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s” (1 Cor. 6:19-20). ~ Beni Johnson,
1163:Temple is a hero now to many in the autism community around the world, widely admired for forcing all of us to see autism and Asperger’s not as neurological deficits so much as different modes of being, ones with their own unique dispositions and needs. ~ Oliver Sacks,
1164:The same hand that stilled the seas stills your guilt. The same hand that cleansed the Temple cleanses your heart. The hand is the hand of God. The nail is the nail of God. And as the hands of Jesus opened for the nail, the doors of heaven opened for you. ~ Max Lucado,
1165:What if sometimes there is no choice about what to love? What if the temple comes to Mohammed? What if you just love? without deciding? You just do: you see her and in that instant are lost to sober account-keeping and cannot choose but to love? ~ David Foster Wallace,
1166:When the Master entered the great temple he asked about everything. Someone said, ‘Who will say that this son of the man of Zou knows about ritual? When he enters the temple, he asks about everything’. The Master heard of it and said, ‘This is the ritual’. ~ Confucius,
1167:Research is starting to show that a child should be engaged at least 20 hours a week. I do not think it matters which program you choose as long as it keeps the child actively engaged with the therapist, teacher, or parent for at least 20 hours a week. ~ Temple Grandin,
1168:According to the International Narcotics Control Board, the US had consumed 83 percent of the global supply of oxyco-done in 2007. And 99 percent of the world’s hydrocodone. No one believed that the US was in that much more pain than the rest of the world. ~ John Temple,
1169:I must return to the mountains-to Yosemite. I am told that the winter storms there will not be easily borne, but I am bewitched, enchanted, and tomorrow I must start for the great temple to listen to the winter songs and sermons preached and sung only there. ~ John Muir,
1170:You have to e-mail me every day,” Lucy demanded. She threw a macaroon at my head to illustrate the seriousness of her request.
I ducked it easily. “You too.” I tossed one back at her, missed, and hit Nicholas in the temple.
“Ow,” he said mildly. ~ Alyxandra Harvey,
1171:You, O Books, are the golden vessels of the temple, the arms of the clerical militia with which the missiles of the most wicked are destroyed; fruitful olives, vines of Engaddi, fig-trees knowing no sterility; burning lamps to be ever held in the hand. ~ Richard de Bury,
1172:Feed men, and then ask of them virtue!” that's what they'll write on the banner, which they will raise against Thee, and with which they will destroy Thy temple. Where Thy temple stood will rise a new building; the terrible tower of Babel will be built again, ~ Anonymous,
1173:Fundamentalist Christians support Israel because they believe that the final consolidation of Jewish power in the Holy Land—specifically, the rebuilding of Solomon’s temple—will usher in both the Second Coming of Christ and the final destruction of the Jews. ~ Sam Harris,
1174:I know the pieces fit 'cause I watched them tumble down
No fault, none to blame, it doesn't mean I don't desire to
Point the finger, blame the other, watch the temple topple over
To bring the pieces back together, rediscover communication. ~ Maynard James Keenan,
1175:I nod and smile and smile and nod, and when she turns away, I form a gun with my hand, place it to my temple, and pull the trigger. This girl is starved for attention. It's amazing to me when people are totally unaware of how bad they are at socializing. ~ Victoria Scott,
1176:It was Rome, on the fifteenth of October, 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the Temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind. ~ Edward Gibbon,
1177:My heart can be pasture for deer and a convent for monks, a temple for idols and a Kaaba for the pilgrims. It is both the tables of the Torah and the Koran. It professes the religion of Love wherever its caravans are heading. Love is my law. Love is my faith. ~ Ibn Arabi,
1178:Eye contact is still difficult for me in noisy rooms because it interferes with hearing. It’s like my brain’s wiring lets only one sense function or the other, but sometimes not both at the same time. In noisy rooms, I have to concentrate on hearing. Some ~ Temple Grandin,
1179:Gazing up at the long flight of stairs to the temple, Puck shook his head and sighed. “Stairs." He grimaced. “I swear there must be like some secret code. All mysterious ancient temples must have a minimum of at least seven thousand steps to the front door. ~ Julie Kagawa,
1180:My life - autism's an important part of it, but it bothers me when I see kids where autism and their autism is the only thing they think about. I'd rather have them think about, you know, some art work they were gonna do or some science they wanted to do. ~ Temple Grandin,
1181:Guilt’s my mainstream,” I explained. “The central theme of my life. The Church laid a foundation of pure guilt inside me. They raised a temple in the soft center of a child. Floors were paved with guilt. Statues of saints were carved out of great blocks of it. ~ Pat Conroy,
1182:If we traverse the world, it is possible to find cities without walls, without letters, without kings, without wealth, without coin, without schools and theatres; but a city without a temple, or that practiseth not worship, prayer, and the like, no one ever saw. ~ Plutarch,
1183:In 2010, ninety of the top one hundred oxycodone-purchasing doctors in the country lived in Florida. By 2014, the DEA said, the state contained only one. The number of oxycodone pills shipped to Florida dropped from 650 million in 2010 to 313 million in 2013. ~ John Temple,
1184:These diagnostic profiles like depression, ADHD, autism, dyslexia, it's half science and the other half is a committee of doctors bickering over what it should be, and it has changed. It's not precise like a diagnosis of tuberculosis would be very precise. ~ Temple Grandin,
1185:We’ll find a way,” I whispered. “I always do.”
Danaus leaned forward and brushed a kiss against my temple, sending a wave of peace deep
into the marrow of my bones, helping to ease some of the pain. “And then we’ll kill each other as
God intended. ~ Jocelynn Drake,
1186:Achan carried Arman inside him. He was part of Arman's light. So was every man, woman and child in Er'Rets who believed. Alone, as one man, Achan could not succeed. But if all the people joined together...

Because the temple of Arman was his people. ~ Jill Williamson,
1187:A temple, you know, was anciently "an open place without a roof," whose walls served merely to shut out the world and direct the mind toward heaven; but a modern meeting-house shuts out the heavens, while it crowds the world into still closer quarters. ~ Henry David Thoreau,
1188:But we are not dedicating or building any Capitol or Pyramid to human Pride, but found a holy temple in the human Intellect, on the model of the Universe... For whatever is worthy of Existence is worthy of Knowledge-which is the Image (or Echo) of Existence. ~ Francis Bacon,
1189:In Narnia a girl might ring a bell in a deserted temple and feel the chime in her eyes, pure as the freeze that forces tears. Then when the sound dies out, the White Witch wakes. It was like, I want to touch you, and I can touch you, now what next, a dagger? ~ Helen Oyeyemi,
1190:Instead of trying to fit an impossible ideal, I took a personal inventory of all my healthy body parts for which I am grateful: Straight Greek eyebrows. They start at the hairline at my temple and, left unchecked, will grow straight across my face and onto yours. ~ Tina Fey,
1191:Look here; to gain some real affection from you, or Miss Temple, or any other whom I truly love, I would willingly submit to have the bone of my arm broken, or to let a bull toss me, or to stand behind a kicking horse, and let it dash its hoof at my chest— ~ Charlotte Bront,
1192:One of the problems in understanding sensory issues is that sensory sensitivities are very variable, among individuals and within the same individual. A person can be hyper-sensitive in one area (like hearing) and hypo-sensitive in another (like touch). One ~ Temple Grandin,
1193:Popular culture is the new Babylon, into which so much art and intellect now flow. It is our imperial sex theater, supreme temple of the western eye. We live in the age of idols. The pagan past, never dead, flames again in our mystic hierarchies of stardom. ~ Camille Paglia,
1194:She poured out a measure but Temple declined. 'Drink and I have had some long and painful conversations and found we simply can't agree.'

'Drink and I can't agree either.' She shrugged and tossed it down herself. 'But we keep on having the argument. ~ Joe Abercrombie,
1195:Some autistic children cannot stand the sound of certain voices. I have come across cases where teachers tell me that certain children have problems with their voice or another person's voice. This problem tends to be related to high-pitched ladies' voices. ~ Temple Grandin,
1196:The Holy Spirit is not a heavenly agent that we can dispatch to accomplish our missions in life. He functions through us as believers. We are His temple today.1Cor.3:16-17; 6:19 He moves among people when we do. He accomplishes His mission in us and through us. ~ T L Osborn,
1197:This narrow path beneath the great trees is edged darkly with thick greening moss. We keep it swept clean before the gate, in expectation of wandering mountain monks. from Bamboo Cottage: Poems and Translations, by Doug Westendorp

~ Wang Wei, Temple Tree Path
,
1198:What do I want?” His fingers brushed over loose strands of hair near my temple. “I want to call you every five minutes. I want to text you good night every night. I want to make you laugh. And I want you to look at me like you did that first night on the bus. ~ Jenn Bennett,
1199:Grandma, he had often wanted to say, Is this where the world began? For surely it had begun in no other than a place like this. The kitchen, without doubt, was the center of creation, all things revolved about it; it was the pediment that sustained the temple. ~ Ray Bradbury,
1200:Grandma, he had often wanted to say, is this where the world began? For surely it had begun in no other than a place like this. The kitchen, without doubt, was the center of creation, all things revolved about it; it was the pediment that sustained the temple. ~ Ray Bradbury,
1201:Ronny’s religion was of the sterilized Public School brand, which never goes bad, even in the tropics. Wherever he entered, mosque, cave or temple, he retained the spiritual outlook of the fifth form, and condemned as ‘weakening’ any attempt to understand them. ~ E M Forster,
1202:The Son of God Among Greeks and Romans,” Harvard Theological Review 93.2 (2000): 85–100. Two zealous rabbis, Judas son of Sepphoraeus and Matthias son of Margalus, led an uprising that attacked the Temple and tried to destroy the eagle that Herod placed atop the ~ Reza Aslan,
1203:170. A magnificent temple towers to heaven by the Eternal Bridge.
Priests rival in its halls the sermons of rocks and streams.
I, for one, would gladly sacrifice my brows for my brethren,
But I fear I might aggravate the war, already rank as weeds. ~ Taigu Ryokan,
1204:As science turns toward the realm of the Spirit to understand the physical universe, Space, Matter, Time are more prone to induce reverence than arrogance among scientists, who are sounding more like Isaiah in the temple than Isaac Newton under the apple tree. ~ Leonard Sweet,
1205:Guided only by their feeling for symmetry, simplicity, and generality, and an indefinable sense of the fitness of things, creative mathematicians now, as in the past, are inspired by the art of mathematics rather than by any prospect of ultimate usefulness. ~ Eric Temple Bell,
1206:If there's a single message passed down from each generation of American parents to their children, it is a two-word line: Better Yourself. And if there's a temple of self-betterment in each town, it is the local school. We have worshipped there for some time. ~ Ellen Goodman,
1207:The chains that held my left leg were about two yards long, and gave me not only the liberty of walking backwards and forwards in a semicircle, but, being fixed within four inches of the gate, allowed me to creep in, and lie at my full length in the temple. , ~ Jonathan Swift,
1208:The Ka‘ba, like the Pyramids in Egypt or the Temple in Jerusalem, may have been constructed as an axis mundi, sometimes called a “navel spot”: a sacred space around which the whole of the universe revolves, the link between the earth and the solid dome of heaven. ~ Reza Aslan,
1209:Our word college comes from the ancient collegium, which was a society of artisans bound together by vows. Our word gymnasium is derived from one of the names for the temple of wisdom. The institution is the mother of its graduates. ~ Manly P Hall, How to Understand Your Bible,
1210:We know about the remarkable tale of how a foreign prince was invited to rule over a kingdom in southern India because Nandi Varman II himself tells us the story in inscriptions and bas-relief panels on the walls of the Vaikuntha Perumal temple in Kanchipuram. ~ Sanjeev Sanyal,
1211:Weren't movies his generation's faith anyway--its true religion? Wasn't the theater our temple, the one place we enter separately but emerge from two hours later together, with the same experience, same guided emotions, same moral?...what was that but a religion? ~ Jess Walter,
1212:When it occurs to a man that nature does not regard him as important, and that she feels she would not maim the universe by disposing of him, he at first wishes to throw bricks at the temple, and he hates deeply the fact that there are no bricks and no temples. ~ Stephen Crane,
1213:When I was diagnosed, mothers were blamed for causing autism. There was no autism support. They'd put autistic kids in institutions. I had severe autism. But my mom wouldn't accept that. I was put in speech therapy. My mother was always pushing me to do stuff. ~ Temple Grandin,
1214:After a long time the great and awful Name was forgotten and the people, men, women and children, only recognized an image of wood or stone and the temple of wood or stone which they had been brought up from infancy to serve by bowing down. ~ Maimonides, Mishneh Torah (c. 1180),
1215:Haiti itself was also photographed, some of the streets, some of the mountains, rivers, streams, etc. were photographed before talking with me about how I felt about Haiti. Then the camera went to our voodoo temple and saw a serious ceremony, a real ceremony. ~ Katherine Dunham,
1216:He leans his face down, his cheek rubbing against my temple as he emits a sigh that's sounds similar to a muttered oath. And I swear it sounds like he mutters something about voodoo pussy but when I snap my head up to look at him he just shakes his head and smirks. ~ K Bromberg,
1217:I try to be self-disciplined with my thoughts. It’s our thoughts that matter most, and all the rest falls into line behind that: if I remember who I really am and why I’m on the earth, then I more naturally want to treat my body like a temple and so forth. ~ Marianne Williamson,
1218:My dad, Julien Temple, is unbelievable, so supportive. He's helped me to make such important decisions and he's so proud. I really admire him... I think he's one of the most talented people in this industry, so to have him be proud of what I'm doing is incredible. ~ Juno Temple,
1219:Every place is now God's temple, and His people can as truly serve Him in their daily employments as in His house. They are to be always "ministering," offering the spiritual sacrifice of prayer and praise, and presenting themselves a "living sacrifice. ~ Charles Haddon Spurgeon,
1220:Is there a moment when you’ll never be able to remember something again?”

“No,” said his wife. “Your mind will never lose anything forever that’s worth keeping.” She gave his temple a playful push, and he let his head fall to one side. “It’s all in there. ~ Laura Whitcomb,
1221:Mama is beautiful,” I said. “Mama is strong,” he said. “Beauty comes and goes. Strength, you keep forever.” “What about the old people?” “They are the strongest of all, for they have lived longer than all of us, and they have wisdom,” he said, tapping his temple. ~ Lawrence Hill,
1222:One of the places where research is needed is all the sensory problems. And you get sensory problems not just with autism, but with dyslexia, learning problems, ADHD, attention deficit, you know, things like sound sensitivity, problems with fluorescent lighting. ~ Temple Grandin,
1223:This is the number one responsibility of the Latter-day Saints - to get in the struggle to preserve freedom. Everywhere that Communism succeeds, missionary work, temple work, everything the Church does, dies. Your number one responsibility is to preserve freedom. ~ David O McKay,
1224:were we ordered to make a temple of wood and stone to the Spirit, inasmuch as such worship is due to God alone, it would be a clear proof of the Spirit’s divinity; how much clearer a proof in that we are not to make a temple to him, but to be ourselves that temple. ~ John Calvin,
1225:How much longer do you think we can do this?” he asked.
“I don’t think anyone else is coming up here, so…”
“No.” His lips passed over my cheek and temple, stopping there while his hand slipped under my dress. “How much longer can we pretend this is enough? ~ Kate Canterbary,
1226:I think consumerism breeds dissatisfaction, and I think that the advertisers play to that. So I cannot be comfortable with that. On the other hand, the cornucopia of products and innovation - I love Apple, for example. That's a temple of consumerism in many ways. ~ John Elkington,
1227:It's quite common for a Sufi mystic to cry in ecstasy that he's neither a Jew, a Christian, nor a Muslim. He is at home equally in a synagogue, a mosque, a temple, or a church because when one's glimpsed the divine, one's left these man-made distinctions behind. ~ Karen Armstrong,
1228:Listen to me, your body is not a temple. Temples can be destroyed and desecrated. Your body is a forest—thick canopies of maple trees and sweet scented wildflowers sprouting in the underwood. You will grow back, over and over, no matter how badly you are devastated. ~ Beau Taplin,
1229:Our bodies are our temples. They should have a little more respect for themselves than that.”
“You know, I could have sworn I saw you shoveling Cheetos into your temple last week.”
“Oh, but I’m pretty sure those were nonfat,” Kaylee piped up.
Oh brother. ~ Gemma Halliday,
1230:The same hand that stilled the seas stills your guilt.
The same hand that cleansed the Temple cleanses your heart.
The hand is the hand of God.
The nail is the nail of God.
And as the hands of Jesus opened for the nail, the doors of heaven opened for you. ~ Max Lucado,
1231:The Temple of Righteousness is built and its four walls are the four Principles— Purity, Wisdom, Compassion, Love. Peace is its roof; its floor Steadfastness, its entrance-door is Selfless Duty, its atmosphere is Inspiration, and its music is the Joy of the perfect. ~ James Allen,
1232:Autism's a very big spectrum. At one end of the spectrum, Einstein would probably be labeled autistic, Steve Jobs, half of Silicon Valley, you know, Van Gogh. And at the other end of the spectrum, you got much more severe handicaps where they never learn to speak. ~ Temple Grandin,
1233:He sat still for almost ten minutes before he heard movement in the corridor and was aware that the police had arrived. By now he was not thinking of anything in particular. Then he raised the revolver one last time, held it to his temple, and squeezed the trigger. ~ Stieg Larsson,
1234:I would have the Constitution torn in shreds and scattered to the four winds of heaven. Let us destroy the Constitution and build on its ruins the temple of liberty. I have brothers in slavery. I have seen chains placed on their limbs and beheld them captive. ~ William Wells Brown,
1235:Nothing—Elder, Next Generation, immortal or human—was completely indestructible. Not even Areop-Enap. Perenelle herself had once brought an ancient temple down on the spider’s head and it had shrugged off the attack—yet could it survive billions of poisonous flies? ~ Michael Scott,
1236:There is three different ways that autistic kids will interact with animals.And they also need to make sure that they're not getting too rough with their animals - they need to learn how to pet the dog properly, they can't be pulling its ears and things like that. ~ Temple Grandin,
1237:whenever you want to give something to somebody, give the best in you, never the second best. That is what I have learned from life. God is not there in the temple, mosque or church. He is with the people. If you serve them with whatever you have, you have served God ~ Sudha Murty,
1238:You saw the way everyone looked at him? And when I asked for nominations, his was the first name mentioned. I don’t like it, his being Nurse Temple’s son. That’s a bad coincidence. Get a read on him. If he has the power, we may not be able to wait to deal with him. ~ Michael Grant,
1239:It is alarming ... to see Mr Gandhi, a seditious Middle Temple lawyer, now posing as a fakir of a type well-known in the East, striding half-naked up the steps of the Vice-regal Palace while he is still organising and conducting a campaign of civil disobedience. ~ Winston Churchill,
1240:Steve Jobs was probably mildly on the autistic spectrum. Basically, you've probably known people who were geeky and socially awkward but very smart. When does geeks and nerds become autism? That's a gray area. Half the people in Silicon Valley probably have autism. ~ Temple Grandin,
1241:The disciples are drawn to the high altars with magnetic certainty, knowing that a great Presence hovers over the ranges ... You were within the portals of the temple ... to enter the wilderness and seek, in the primal patterns of nature, a magical union with beauty. ~ Ansel Adams,
1242:I think that autistic brains tend to be specialized brains. Autistic people tend to be less social. It takes a ton of processor space in the brain to have all the social circuits. I mean after all, the first stone spear was not designed by the totally social people. ~ Temple Grandin,
1243:Somewhere above this foul temple, crows danced with sparks above the mouth of a chimney, virtually unseen in the darkness. Each one carried a word, but the sparks were deaf. Too busy with the ecstasy of their own bright, blinding fire. At least, until they went out. ~ Steven Erikson,
1244:The body and the brain aren’t two different things, controlled by two completely different sets of genes. Many of the same chemicals that work in your heart and organs also work in your brain, and many genes do one thing in your body and another thing in your brain. ~ Temple Grandin,
1245:This queer crotchet [of Hamilton's] that algebra is the science of pure time has attracted many philosophers, and quite recently it has been exhumed and solemnly dissected by owlish metaphysicians seeking the philosopher's stone in the gall bladder of mathematics. ~ Eric Temple Bell,
1246:He broke away to catch his breath, but his mouth was soon drawn back to her skin, kissing her temple, her forehead, one cheek, then the other. “Mr. Weston,” she breathed shakily. “I . . . I think—” “I think you might call me Henry at this point, don’t you?” he teased. ~ Julie Klassen,
1247:I have just instructed Laxmi to make a small temple for smoking here in the ashram. But you have to go very alert, aware, meditative! If you can smoke meditatively, it is perfectly beautiful. If it stops by being meditative, that too is perfectly beautiful. Life is sacred. ~ Rajneesh,
1248:In that temple of silence and reconciliation where the enmities of twenty generations lie buried, in the great Abbey which has during many ages afforded a quiet resting-place to those whose minds and bodies have been shattered by the contentions of the Great Hall. ~ Thomas B Macaulay,
1249:ka((be me;N jaa rahaa to nah do :ta((nah kyaa kahii;N bhuulaa huu;N ;haqq-e .su;hbat-e ahl-e kunisht ko 1) if I went and stayed in the Ka'bah, then don’t taunt me! in any way, ever, 2) have I forgotten the right/claim of the companionship of the people of the fire-temple? ~ Anonymous,
1250:[Qhuinn looking a Blay] A tear escaped from that eye . Welling up along the lower lid, it coalesced at the far corner, formed a crystal circle, and grew so fat it couldn’t hold on to the lashes. Slipping free, it meandered downward, getting lost in dark hair at the temple. ~ J R Ward,
1251:The hour we spent sneaking through the temple, with Haddad circumventing various monitors, dodging guards, and then boarding the ship through a supposedly one-way waste umbilical, was very educational. At least after I got cleaned up I appreciated the educational aspects. ~ Garth Nix,
1252:Through the shimmering heat, I could just make out an island in
the middle of the lake. On it rose a glittering black temple that looked not at all friendly.
“The Hall of Judgment,” I guessed.
Bast nodded. “Times like this, I’m glad I don’t have a mortal soul. ~ Rick Riordan,
1253:Your relationship with love is your relationship with the essence of who you are. It affects your relationship with your body, and your relationship with food. When you realize that you are a spirit and that this body is a temple, then you want to treat it well. ~ Marianne Williamson,
1254:When it occurs to a man that nature does not regard him as important,
and that she feels she would not maim the universe by disposing of him,
he at first wishes to throw bricks at the temple, and he hates deeply
the fact that there are no brick and no temples. ~ Stephen Crane,
1255:Where should he go? He wanted to find a building out of which he could jump and kill himself. How about the temple? No, it only had two stories. Too low. How about the elementary school? No, his ghost might frighten the children if he died there, and people would condemn him. ~ Ha Jin,
1256:NOMISMA, MEANING ‘COIN’, was used by both Greeks and Romans. Our own word ‘money’ derives, via the French monnaie, from the Latin moneta, meaning the mint, where coins are struck. (In early Rome the mint was situated on the Capitoline Hill in the temple of Juno Moneta.) ~ Norman Davies,
1257:WHAT WORKS FOR ME ABOUT CHRISTIANITY – what has always worked, though my church-going has always been sporadic – is Jesus. I love his humanity, his passion—turning over tables in the temple because he’s sick of hypocrisy, crying out in a moment of doubt on the cross. I ~ Trista Hendren,
1258:Endo, maker of Opana, Percocet, and Percodan, distributed a patient education publication that said withdrawal symptoms and increased tolerance to narcotics are not the same as addiction. “Addicts take opioids for other reasons, such as unbearable emotional problems.”* The ~ John Temple,
1259:I hope I can keep acting because I love it. It's like a crazy, addictive rollercoaster... it takes you up and down, up and down, up and down but you just don't want to get off. I just want to keep challenging myself... finding new roles, trying out new things and learning. ~ Juno Temple,
1260:si chacun de tes sujets ressemble à l'autre tu n'as point atteint l'unité, car mille colonnes identiques ne créent qu'un stupide effet de miroirs et non un temple. Et la perfection de ta démarche serait, de ces mille sujets, de les massacrer tous sauf un seul. ~ Antoine de Saint Exup ry,
1261:The Jewish triple tithe—10 percent to priests and Levites, 10 percent for temple festivals, and 3 1/3 percent for the poor25—came on top of the sales taxes, customs, and annual tribute paid to the Roman government, much of which went to fund its vast military machine. ~ Craig L Blomberg,
1262:Divorce the idea of your being a physical being, and realize that you are above body. But do not let this conception and realization cause you to ignore the body. You must regard the body as the Temple of the Spirit, and care for it, and make it a fit habitation ~ William Walker Atkinson,
1263:Everything that occurs in the temple is uplifting and ennobling. It speaks of life here and life beyond the grave. It speaks of the importance of the individual as a child of God. It speaks of the importance of the family and the eternity of the marriage relationship. ~ Gordon B Hinckley,
1264:I felt the little beads of sweat pooling on my temple. Sit here and look nice...I could do that. But answer questions? I knew I wasn't going to win this little game; that wasn't the issue. I just really, really didn't want to look like a moron in front of the entire country. ~ Kiera Cass,
1265:In every one of us is the total of all we have ever been, the sullen child, the arrogant youth, the suckling babe. Every fear endured in childhood is lodged somewhere in here.' He tapped his temple. 'And every act of heroism or cowardice, generosity or meanness of spirit. ~ David Gemmell,
1266:People on the autism spectrum don't think the same way you do. In my life, people who made a difference were those who didn't see labels, who believed in building on what was there. These were people who didn't try to drag me into their world, but came into mine instead. ~ Temple Grandin,
1267:Shopping has nothing to do with money. If you have it, you go to stores and galleries, and if not, you haunt flea markets or Goodwills. Never, though, do you not do it, choosing instead to visit a park or a temple or some cultural institution where they don’t sell things. ~ David Sedaris,
1268:Without love a man is just a body, an empty temple without the deity. With love the deity arrives, the temple is no more empty. That's why love gives such fullness, such deep contentment, such tremendously overflowing joy. Remain in love and let love be the door to the divine. ~ Rajneesh,
1269:Being popular doesn’t always win spiritual change. Christ didn’t pour out the coins of the moneychangers and overturn their tables with any degree of manners when he cleansed the temple. His harshness drew a point—to make people realize how much better they could become. ~ Shannon L Alder,
1270:I dreamed about the nature of man, and about a courteous, reasonable, and respectable community of men - while the ghastly bloody feast went on in the temple behind them. Were they courteous and charming to one another, those sunny folk, out of silent regard for that horror? ~ Thomas Mann,
1271:Lark: "You shouldn't yell at her."
Frostpine: "Of course I should. Gods bless us all, Lark, but our Water dedicates would try the patience of a stone."
— Dedicates Lark and Frostpine when the latter found out that the Water Temple had run out of warded boxes ~ Tamora Pierce,
1272:A sore pain troubles me day and night, and I cannot sleep; I long for the meeting with my Beloved, and my father's house gives me pleasure no more. The gates of the sky are opened, the temple is revealed: I meet my husband, and leave at His feet the offering of my body and my mind. ~ Kabir,
1273:I think one of the worst things schools have done is taken out all of the stuff like art, music, woodworking, sewing, cooking, welding, auto-shop. All these things you can turn into careers. How can you get interested in these careers if you don't try them on a little bit? ~ Temple Grandin,
1274:How do people go to sleep? I'm afraid I've lost the knack. I might try busting myself smartly over the temple with the night-light. I might repeat to myself, slowly and soothingly, a list of quotations beautiful from minds profound; if I can remember any of the damn things. ~ Dorothy Parker,
1275:The Samaritans denied the primacy of the Temple of Jerusalem as the sole place of worship. They instead worshiped God on Mount Gerizim. though this was essentially the only religious difference between the two peoples, it was enough for the Samaritans not to be considered Jews. ~ Reza Aslan,
1276:As we shall see throughout this book, the unifying powers of group theory are so colossal that historian of mathematics Eric Temple Bell (1883-1960) once commented, "When ever groups disclosed themselves, or could be introduced, simplicity crystallized out of comparative chaos. ~ Mario Livio,
1277:Ay, in the very temple of Delight
Veil'd Melancholy has her sovran shrine,
Though seen of none save him whose strenuous tongue
Can burst Joy's grape against his palate fine;
His soul shall taste the sadness of her might,
And be among her cloudy trophies hung. ~ John Keats,
1278:Heacox had disobeyed the first two
laws of safety and survival: Do not touch unless you have to, and then do not touch
until you've checked. And maybe here in the Temple of the Dead there was one
more law, even more important: Do not touch until you understand it. ~ Graham Masterton,
1279:The devil could only tell Jesus to jump off the roof of the temple; he couldn't actually push him. Satan is a defeated foe. When Jesus has your back, the devil has no more power over you than you choose to concede to him. He whispers into your ear but can't make you do anything. ~ Levi Lusko,
1280:Those who did know Jesus - those who followed him into Jerusalem as its king and helped him cleanse the Temple in God's name, who were there when he was arrested and who watched him die a lonely death - played a surprisingly small role in defining the movement Jesus left behing. ~ Reza Aslan,
1281:Well, she sure don't hold the deed on grief and loss, son. We all been mussed and mauled by bad times. But that girl's done gone and shut down. I met gray people with more personality." She tapped her temple with a finger. "I'm beginning to suspect there ain't nobody home. ~ Jonathan Maberry,
1282:Meditation should not be a thing apart from life; it should be amidst life, it should be a part of life an organic part, nothing 'put separate'. The temple should exist exactly in the middle of the market, and all distinctions between the sacred and the secular should be dissolved. ~ Rajneesh,
1283:Standing navies, as well as standing armies, serve to keep alive the spirit of war even in the meek heart of peace. In its very embers and smoulderings, they nourish that fatal fire, and half-pay officers, as the priests of Mars, yet guard the temple, though no god be there. ~ Herman Melville,
1284:The Greeks had the greatest architectonic gifts. Every art has its climax at some point, and here architecture had its high point. Modeling and painting reached their climax elsewhere. Despite the gigantic pyramids, the most wonderful architecture appears in the Greek temple. ~ Rudolf Steiner,
1285:What is it?' asked Rincewind.
'Oh, just the picture you took in the temple.'
Rincewind looked in horror. There, bordered by a few glimpses of tentacle, was a huge, whorled, callused, potion-stained and unfocused thumb.
'That's the story of my life,' he said wearily. ~ Terry Pratchett,
1286:Don't let the glitter fool you." She wiggles her shiny nails in the air, then taps her temple. "I'm up here"
"I see that," I say as Noah whispers a very soft, "I love you."
"What?" Megan asks.
"Nothing," Noah says, then pulls back and walks to the other side of the desk. ~ Ally Carter,
1287:He destroys that he might build; for when He is about to rear His sacred temple in us, He first totally razes that vain and pompous edifice, which human art and power had erected, and from its horrible ruins a new structure is formed, by His power only. ~ Jeanne Marie Bouvier de la Motte Guyon,
1288:he learned to exploit three loopholes in Florida law and regulations. The first was the state’s lack of a prescription database. Pill seekers and their doctors found it easy to operate in Florida because cops and pharmacists had no way to track the flow of prescription narcotics. ~ John Temple,
1289:I don't think I have ever been as inspired by any character that I have played. I was deeply moved by Temple's courage and her resourcefulness.. She is really pioneering in both the world of autism and animal rights. She has encouraged an incredibly positive change in the world. ~ Claire Danes,
1290:Lagrange’s father, once Treasurer of War for Sardinia, married Marie-Thérèse Gros, the only daughter of a wealthy physician of Cambiano, by whom he had eleven children. Of this numerous brood only the youngest, Joseph-Louis, born on January 25, 1736, survived beyond infancy. ~ Eric Temple Bell,
1291:Man near entrance is shot in the head at close range from behind. The other two, multiple stab wounds, genitals severed, other injuries. Also head and pubic hair ignited, shot, muzzle in mouth. Three bullets recovered, 45 calibre."
Villani: “So you can’t rule out an accident? ~ Peter Temple,
1292:I'm seeing too many kids where they get fixated on their own autism. I'd rather have them get fixated that they like programming computers or they like art or they want to sing in the church choir or they want to train dogs, you know, something that they can turn into a career. ~ Temple Grandin,
1293:  The nineteenth letter of the Greek alphabet, it was a symbol steeped in sacred meaning. A visual depiction of the spiritual precinct where the earth meets the heavens, it harkened to the Templum Hierosolyma, the Temple of Jerusalem from which the Templars took their name. The Tau. ~ C M Palov,
1294:It wasn't all romantic. I didn't have a dorm room, so I slept on the floor in friends' rooms, I returned coke bottles for the 5¢ deposits to buy food with, and I would walk the 7 miles across town every Sunday night to get one good meal a week at the Hare Krishna temple. I loved it. ~ Steve Jobs,
1295:You, O Books, are the golden vessels of the temple, the arms of the clerical militia with which the missiles of the most wicked are destroyed; fruitful olives, vines of Engaddi, fig-trees knowing no sterility; burning lamps to be ever held in the hand. ~ Richard de Bury, Philobiblon, Chapter XV.,
1296:One of the ways to reduce that barking would be to have volunteers come in especially for hte for the dogs and take each dog out for 45 minutes each day and spend quality time with the person - that would help reduce the stress and in fact, one of my students did a study on that. ~ Temple Grandin,
1297:Studies have demonstrated that opioids may actually increase pain over the long run and that non-drug treatments are much more effective than opioid therapy. The federal Centers for Disease Control and Prevention has declared that painkiller overdose deaths are an official epidemic. ~ John Temple,
1298:am Desdemona. I am Alannah. I am Ivo, and I am Bayr. I am the daughters of the clans, and the keepers of the temple. I am Alba’s mother, and Dagmar’s friend.” Her voice broke on Dagmar’s name, but she pressed on. “I am everyone you have wronged. And I am Ghost, the new Highest Keeper. ~ Amy Harmon,
1299:Build thee more stately mansions, O my soul, As the swift seasons roll! Leave thy low-vaulted past! Let each new temple, nobler than the last, Shut thee from heaven with a dome more vast, Till thou at length art free, Leaving thine outgrown shell by life's unresting sea! ~ Oliver Wendell Holmes Sr,
1300:Prayers carved by monks. With every turn of the wheel, the paddles press into the water, imprinting the holy words onto its surface,” he said. “Just think— once, these prayers were carried from the temple in the mountains all the way to the sea, blessing all those they floated past. ~ Tan Twan Eng,
1301:The theatre should be treated with respect. The theatre is a wonderful place, a house of strange enchantment, a temple of illusion. What it most emphatically is not and never will be is a scruffy, ill-lit, fumed-oak drill hall serving as a temporary soap box for political propaganda. ~ Noel Coward,
1302:Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? ~ Anonymous,
1303:If god is the root cause for our degradation destroy that god. If it is religion destroy it. If it is Manu Darma, Gita, or any other Mythology (Purana), burn them to ashes. If it is temple, tank, or festival, boycott them. Finally if it is our politics, come forward to declare it openly. ~ Periyar,
1304:I have been ineluctably drawn to libraries ever since I entered that sanctum sanctorum. It was a place of quietude. In a world where things go beep and ding and ring, where you’ve got mail and you’ve got messages, when I enter a library, I feel that I am still entering a temple. ~ Carmen Agra Deedy,
1305:What could Yeshua of Nazareth have made of Martin Luther's outburst "Death to the Law!" which in many German Lutherans who served Hitler became "Death to the Jews!" The Germans would not have crucified Jesus: they would have exterminated him at Auschwitz, their version of the Temple. ~ Harold Bloom,
1306:The classic statement on polarization comes from Christ: 'He that is not with me is against me.' (Luke 11:23) He allowed no middle ground to the moneychangers in the Temple. One acts decisively only in the conviction that all the angels are on one side and all the devils on the other. ~ Saul Alinsky,
1307:God is my life. God is my love. God is the temple that calls my heart to unceasing worship. God is my Goal. No duty can be performed without the power borrowed from God, so my highest duty is to find Him." Without that attitude of devotion and determination one cannot know God ~ Paramahansa Yogananda,
1308:The Temple of Dendur," Zia said. "Actually it was built by the Romans - " "When they occupied Egypt," Carter said, like this was delightful information. "Augustus commissioned it." "Yes," Zia said. "Fascinating," I murmured. "Would you two like to be left alone with a history textbook? ~ Rick Riordan,
1309:But another truth should be foremost in mind: that what we call nature today is a kinder, gentler, more depauperate world than at any time since at least the late Paleozoic, some 300 million years ago. Nature is not a temple but a ruin. A beautiful ruin, but a ruin all the same. ~ Siddhartha Mukherjee,
1310:Different cats don't like certain litter. They also don't like an unstable floor, no animal like's unstable floor. So if you put a thin piece of plastic down under a litter box and the cat walks on it and starts to slip, they don't like that. Any animal doesn't like an unstable floor. ~ Temple Grandin,
1311:He climbed into bed himself and kissed his way up her legs. Instincts she didn’t even know she possessed made her clench her thighs together. Without any hesitation, he pushed them apart, exposing her to his gaze.
“The doors of the temple, darling, never close to the devout acolyte. ~ Sherry Thomas,
1312:I'll tell you a secret. Something they don't teach you in your temple. The Gods envy us. They envy us because we're mortal, because any moment might be our last. Everything is more beautiful because we're doomed. You will never be lovelier than you are now. We will never be here again. ~ David Benioff,
1313:Don't let anyone tell you that you cannot know the truth for yourself or that you cannot achieve yourself spiritually without being tied to a temple or church. You were not born a spiritual slave. You are the authority who distinguishes what is true and untrue, spiritual and unspiritual. ~ Hua Ching Ni,
1314:It was sort of scary. Much scarier than it had been the first time she’d told him, out in the desert. It was different now. It was real. “I’m in love with you.” He chuckled. “I should hope so, after all that.” He leaned forward and pressed a kiss against her temple. “And I love you too. ~ Marissa Meyer,
1315:So how are we going to get into the temple, anyway? Are we going to fight our way through the Necromancers on our own?'
'No, we're going to find a way to let our friends in, and then we'll let them fight while we stand by and look smug.'
'I like that plan.'
'It has its moments. ~ Derek Landy,
1316:So Jesus himself swung the hammer. The same hand that stilled the seas stills your guilt. The same hand that cleansed the Temple cleanses your heart. The hand is the hand of God. The nail is the nail of God. And as the hands of Jesus opened for the nail, the doors of heaven opened for you. ~ Max Lucado,
1317:The cat of the slums and alleys, starved, outcast, harried, still keeps amid the prowlings of its adversity the bold, free, panther-tread with which it paced of yore the temple courts of Thebes, still displays the self-reliant watchfulness which man has never taught it to lay aside. ~ Hector Hugh Munro,
1318:If we are not living IN our bodies, honoring them as our TEMPLE, we are closing off the divine channels (nadis) of energy that run through us. Additionally, when we are not in good physical shape, we limit our enjoyment of our life experience. Thus, yoga is spiritual and physical. ~ Dashama Konah Gordon,
1319:The enigmatic "helicopter" image in the Temple of Seti I resembles more probably the arm with the flail signaling 'governance' rather than ('protection' or 'repulsion'). This makes more sense taking into consideration that the iconography show the phrase: [all the peoples give praise]. ~ Ibrahim Ibrahim,
1320:The idea of organization is the first step, that of interpretation the second. The Master of the Temple, whose grade corresponds to Binah, is sworn to interpret every phenomenon as a particular dealing of God with his soul.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part II, The Cup [T9], #2index,
1321:There are those who say that temptation can be barricaded beyond the door. The ones who think that stray desires can be driven out of the heart like the moneychangers from the temple. Maybe they can, if you patrol your weak points day and night, don't look, don't smell, don't dream. ~ Jeanette Winterson,
1322:[...] I kept thinking we were trapped in hell.
Infernal, lung-curdling smoke? Check.
Eardrum-bursting, satanic thunder? Check.
Multitudes of shrieking imps? Check.
[...] I had the gut feeling I was trapped there eternally, back behind First Baptist's aluminum-sided temple. ~ Julia Elliott,
1323:In strict science, all persons underlie the same condition of an infinite remoteness. Shall we fear to cool our love by mining forthe metaphysical foundation of this elysian temple? Shall I not be as real as the things I see? If I am, I shall not fear to know them for what they are. ~ Ralph Waldo Emerson,
1324:Men grow mighty under the results of temple service; women grow strong under it; the community increases in power; until the devil has less influence than he ever had before. The opposition to truth is relatively smaller if the people are engaged actively in the ordinances of the temple. ~ John A Widtsoe,
1325:At a wat temple in the mountains of Northern Thailand, a Buddhist teacher once reminded me of a simple truth. "Life," he said, "is offered as a means of self-expression, only giving us what we seek when we listen to the
heart." The highest forms of this expression are acts of kindness. ~ Michael Newton,
1326:DAWN
I have returned to my native village after twenty years;
No sign of old friends or relatives-they have all died or gone away.
My dreams are shattered by the sound of the temple bell struck at sunrise.
An empty floor, no shadows; the light has long been extinguished. ~ Taigu Ryokan,
1327:If you are ambitious of climbing up to the difficult, and in a manner inaccessible, summit of the Temple of Fame, your surest way is to leave on one hand the narrow path of Poetry, and follow the narrower track of Knight-Errantry, which in a trice may raise you to an imperial throne. ~ Miguel de Cervantes,
1328:There is no greater blessing that you can have than to stand as a proxy in a great service to those who have gone beyond. And it will be your privilege and your opportunity and your responsibility to live worthy to go to the temple of the Lord and be baptized in behalf of someone else. ~ Gordon B Hinckley,
1329:Wherever...thou shalt be, pray secretly within thyself. If thou shalt be far from a house of prayer, give not thyself trouble to seek for one, for thou thyself art a sanctuary designed for prayer. If thou shalt be in bed, or in any other place, pray there; thy temple is there. ~ Saint Bernard of Clairvaux,
1330:You put a sleep spell on me, didn’t you?” she grumbled.

“You’ll thank me for it later,” Lucivar replied, kissing her temple. I love you. “That’s good to hear, witchling, because I love you, too.” She was dreaming. Of course she was dreaming. But she smiled and let the dream take her. ~ Anne Bishop,
1331:Awakening is the ultimate of religion. Religion is, not really, in believing something outside of your being. It is not in believing or following some authoritative figure, the church, temple, organization or any ideological system of belief. Religion is trusting in what is eternal within you. ~ Banani Ray,
1332:Tal vez los monjes que se concentran en sus cantos y meditaciones son un pouco autistas. He observado que hay una gran similitud entre ciertos rituales de oraciones y cantos y el balanceo de un niño autista. Creo que tiene que haber algo más en eso que simplemente colocarse con endorfinas. ~ Temple Grandin,
1333:The United Nations emerged as a temple of official good intentions, a place where governments might - without abating their transgressions - go to church; a place made remote - by agreed untruth and procedural complexity, and by tedium itself - from the risk of intense public involvement. ~ Shirley Hazzard,
1334:We often forget that the Author of our faith must be the Preserver of it also. The lamp which was burning in the temple was never allowed to go out, but it had to be daily replenished with fresh oil; in like manner, our faith can only live by being sustained with the oil of grace, ~ Charles Haddon Spurgeon,
1335:When you're first in love with somebody, and it's not true love, it's borderline obsession, it's kind of like an addiction. You switch into this weird, weird part of your mind when you just can't live without that person. And you want to envelop them. You want them flowing through your veins. ~ Juno Temple,
1336:A temple, hidden, treasured in the mountain's cleft Pines, bamboo such a subtle flavor: The ancient Buddha sits there, wordless The welling source speaks for him. [2158.jpg] -- from A Drifting Boat: Chinese Zen Poetry, Edited by J. P. Seaton / Edited by Dennis Maloney

~ Yuan Mei, Pu-to Temple
,
1337:Ay, in the temple, in the town, the field, You do me mischief. Fie, Demetrius! Your wrongs do set a scandal on my sex: We cannot fight for love, as men ay do; We should be woo'd, and were not made to woo. I'll follow thee, and make a heaven of hell, To die upon the hand I love so well. ~ William Shakespeare,
1338:In the countryside he heard horns and drums and followed the sound to a temple of granite and marble set in a compound that included shrines and incense stalls, people squatting against the walls, beggars, touts, flower-sellers, those who watch over your shoes for a couple of weightless coins. ~ Don DeLillo,
1339:Some autistic people have savant skills. All autistic people do not have savant skills. Autism is a very variable disorder varying all the way from Einstein, emollient scientist, just a little bit of the trait, many scientist and engineers, down to somebody that's going to remain nonverbal. ~ Temple Grandin,
1340:All the labours of ages, all the devotion, all the inspiration, all the noon-day brightness of human genius, are destined to extinciton in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruins. ~ Bertrand Russell,
1341:All the labours of the ages, all the devotion, all the inspiration, all the noon-day brightnessof human genius, are destined to extinctionin the vast death of the solar system, and that the whole temple of Man's achievementmust inevitably be buried beneath the debris of a universe in ruins ~ Bertrand Russell,
1342:Cats are great with clicker training. There's a great video you can get called "Clicker Magic". There's a scene in that video where a cat is trained to go through a mini dog agility course - it's all done with food motivation and clicker training. You can train them to do all sorts of thing. ~ Temple Grandin,
1343:Could he stop denying himself, and deny others instead? He tested the phrases on his tongue. No, you are wrong, all of you, Temple and Court and folk in the streets. You always were wrong. I am not…am not… what? And are these the only terms I can think in, these shouted nos? Ah, habit. ~ Lois McMaster Bujold,
1344:I know a lot of animal communicators and I think a lot of them are just good behaviorists because they pick up on a lot little posture things like how the eyes look, the posture of the cat ears, is it tense? They're picking up just a lot of their body cues from the dog, the cat or the horse. ~ Temple Grandin,
1345:My first car, I got it in an auction at my temple. It was an '86 Volvo that I got for 500 bucks, and then wound up throwing $10,000 into the stereo system and put TVs in the foot rests. It was the most ridiculous Volvo you'd ever seen, but I had never had money before and I was out of my mind. ~ Shia LaBeouf,
1346:In my opinion, one of the greatest animal-welfare problems is the physical abuse of livestock during transportation.... Typical abuses I have witnessed with alarming frequency are; hitting, beating, use of badly maintained trucks, jabbing of short objects into animals, and deliberate cruelty. ~ Temple Grandin,
1347:She’d chosen to follow Artemis and be part of a group rather than stay in this cold drafty temple alone with her twenty-foot-tall dad—Jason’s dad—glowering down at her. Eat voltage! Jason didn’t have any trouble understanding Thalia’s feelings. He wondered if there was a Hunters group for guys. ~ Rick Riordan,
1348:The Temple of Dendur," Zia said. "Actually it was built by the Romans - "
"When they occupied Egypt," Carter said, like this was delightful information. "Augustus commissioned it."
"Yes," Zia said.
"Fascinating," I murmured. "Would you two like to be left alone with a history textbook? ~ Rick Riordan,
1349:[...]They offended Hood,' he stated flatly.
'And How they did that?' Silk enquired.
'They demanded a tithe upon the temple. I demonstrated Hood's tithe.'
'And who are you to judge?' Smokey demanded. The lad's Dark, almost blue-black eyes edged aside to Smokey. 'I am Hood's Sword. ~ Ian C Esslemont,
1350:I look at the successful people that have, you know, high functioning autism and Asperger's, they're ones where maybe the parents were in the computer industry and they just taught the kids programming at, you know, age eight and nine and they just went on into the industry with their parents. ~ Temple Grandin,
1351:The field of battle is my temple. I mentally chant a saying my grandfather taught me the day he met me, when I was six. He insists it sharpens the mind the way a whetstone sharpens a blade. The swordpoint is my priest. The dance of death is my prayer. The killing blow is my release. ~ Sabaa Tahir,
1352:Lets get into talking about how autism is similar animal behavior. The thing is I dont think in a language, and animals dont think in a language. Its sensory based thinking, thinking in pictures, thinking in smells, thinking in touches. Its putting these sensory based memories into categories. ~ Temple Grandin,
1353:The light of the sacred prostitute penetrates to the heart of this darkness. . . . she is the consecrated priestess, in the temple, spiritually receptive to the feminine power flowing through her from the Goddess, and at the same time joyously aware of the beauty and passion in her human body. ~ Marion Woodman,
1354:You can learn from getting to watch some of your favourite actors and actresses on-set. It's fascinating. It's amazing how professional someone like Eva Green is about work. It's inspiring. In reality, they're human beings who are really good at their job. So, that's really exciting to be around. ~ Juno Temple,
1355:If the Church would have her face shine, she must go up into the mount, and be alone with God. If she would have her courts of worship resound with eucharistic praises, she must open her eyes, and see humanity lying lame at the temple gates, and heal it in the miraculous name of Jesus. ~ Frederic Dan Huntington,
1356:In urging his readers in Ephesians 4:30 “not to grieve the Holy Spirit of God,” Paul uses the language of Isaiah 63:10, the one certain place in the Old Testament where the concept of the divine presence with Israel in tabernacle and temple is specifically equated with “the Holy Spirit of Yahweh. ~ Gordon D Fee,
1357:I was in Nauvoo on the 26th of May, 1846, for the last time, and left the city of the Saints feeling that most likely I was taking a final farewell of Nauvoo for this life. I looked upon the temple and city as they receded from view and asked the Lord to remember the sacrifices of His Saints. ~ Wilford Woodruff,
1358:Speak of the devil. He came into the room, and his amiable expression instantly hardened when he saw that Hill had arrived. Nick put his arm around her and kissed her temple. Not for the first time, she was grateful he didn’t lift his leg and pee on her to mark his territory in front of the agent. ~ Marie Force,
1359:The hill of comfort is the hill of Calvary; the house of consolation is built with the wood of the cross; the temple of heavenly blessing is founded upon the riven rock--riven by the spear which pierced his side. No scene in sacred history ever gladdens the soul like Calvary's tragedy. ~ Charles Haddon Spurgeon,
1360:What are we going to do when we get into the temple, anyway? Are we going to fight our way through the Necromancers on our own?"
"No, we're going to find a way to let our friends in, and we'll let them fight while we stand by and look smug."
"I like that plan."
"It has its moments. ~ Derek Landy,
1361:In terms of music, each novel is different but I usually find my way into an era through the music. In this novel the New People, I listened to a lot of 90s hip-hop, which was just so genius. Also, all the musical references in the book from the Peoples Temple one and only album to Luther Vandross. ~ Danzy Senna,
1362:I’ve been Attainted.” Ro stared at her. “You mean . . .” “I mean that I am no longer welcome within the Bajoran faith,” Kira said calmly. “I’m forbidden from entering any temple, nor can I study any of our prophecies, or wear my earring, or look into an Orb, or even pray with other Bajorans. Ever.” * ~ S D Perry,
1363:Last night, Amisha had helped Jay for the first time with his English homework. Afterward, he climbed into her lap and thanked her. She had swallowed the lump in her throat and hugged him back before tickling him. When he ran off laughing, she glanced at the makeshift temple and nodded her thanks. ~ Sejal Badani,
1364:When something is "all in your mind," people tend to think that it's willful, that it's something you could control if only you tried harder or if you had been trained differently. I'm hoping that the newfound certainty that autism is in your brain and in your genes will affect public attitudes. ~ Temple Grandin,
1365:I can explain how a person with autism thinks. I am very, very interested in how people think. It's been a gradual process of learning more and more about how my thinking process is different. You know it's bottom up - you take specific examples to make concepts and then I put them in categories. ~ Temple Grandin,
1366:I'm Indian-American and I think that when I think of myself as being culturally Indian, it had so much to do with when I lived with my parents and was a kid because they would take me to the Diwali festivals. They would take me to the temple, and they would teach me about all the different holidays. ~ Mindy Kaling,
1367:Krishna consciousness was especially good for me because I didn't get the feeling that I'd have to shave my head, move into a temple, and do it full time. So it was a spiritual thing that just fit in with my life-style. I could still be a musician, but I just changed my consciousness, that's all. ~ George Harrison,
1368:The man holding me had a pistol in his other hand; I saw it in the comer of my eye just before I felt its cold hardness crunch into my temple; pressed against my face, the pistol was hard in a way that seemed absolute, bone-smashing, beyond argument, and cold in a way that seemed perfect and permanent; ~ Evan Dara,
1369:There came a day when the Masons, laying aside their stones, became workmen of another kind, not less builders than before, but using truths for tools and dramas for designs, uplifting such a temple as Watts dreamed of decorating with his visions of the august allegory of the evolution of man. ~ Joseph Fort Newton,
1370:Your brother told me to take care of you.” Nox rubbed his temple. Protect him like you would me. “He sent me here because without me you’ll never survive.” Luca’s frown deepened. “Is this the part where you tell me the future of humanity needs me to lead them to victory over the giant robot army? ~ Adrienne Wilder,
1371:Build thee more stately mansions, O my soul,
As the swift seasons roll!
Leave thy low-vaulted past!
Let each new temple, nobler than the last,
Shut thee from heaven with a dome more vast,
Till thou at length art free,
Leaving thine outgrown shell by life's unresting sea! ~ Oliver Wendell Holmes Sr,
1372:Circumcision of the heart, true fasting, true sacrifice, true temple;2 the prophets showed that all this must be spiritual. Not the flesh that perishes, but that which does not perish.3 ‘Ye shall be free indeed.’4 So the other freedom is just a figurative freedom. ‘I am the true bread from heaven.’5 ~ Blaise Pascal,
1373:I use the Scriptures, not as an arsenal to be resorted to only for arms and weapons, but as a matchless temple, where I delight to be, to contemplate the beauty, the symmetry, and the magnificence of the structure, and to increase my awe, and excite my devotion to the Deity there preached and adored. ~ Robert Boyle,
1374:Mild autism can give you a genius like Einstein. If you have severe autism, you could remain nonverbal. You don't want people to be on the severe end of the spectrum. But if you got rid of all the autism genetics, you wouldn't have science or art. All you would have is a bunch of social 'yak yaks.' ~ Temple Grandin,
1375:Peace is an Excellent Thing, and War is a great Misfortune. But there are Many things More valuable than Peace, and many Things Much worse than war. The maintenance of the Ottoman Empire belongs to the First Class, the Occupation of Turkey by Russia belongs to the Second. ~ Henry John Temple 3rd Viscount Palmerston,
1376:Taylor met Fitz in the parking lot of the Criminal Justice Center. Clouds scudded across the graying sky. Despite the beauty of spring in Nashville, the weather was wholly schizophrenic. Sunny one minute, stormy the next. She took off her sunglasses and slipped one temple into her sweater collar. “Yo, ~ J T Ellison,
1377:Treat your body like a temple, not a woodshed. The mind and body work together. Your body needs to be a good support system for the mind and spirit. If you take good care of it, your body can take you wherever you want to go, with the power and strength and energy and vitality you will need to get there. ~ Jim Rohn,
1378:I was sitting in the Temple of Karnak on the Nile, as the sun was going down, and I was all alone, and the great Hypostyle Hall was full of shadows and ghosts of the past, and suddenly I heard this little voice saying "my name is Taita, write my story"… and if you believe that you'll believe anything. ~ Wilbur Smith,
1379:My father taught me how to kill a man with my bare hands. He was a martial arts expert back in the day, having grown up in an honest-to-god Shaolin temple and all, and he thought that punching and kicking stuff would make me a man. It didn't work out for him, but the skills have proven quite useful. ~ Kai Cheng Thom,
1380:Wait. What?” I demand. He releases me with a wet pop. “You. Me. We’re a thing, if I do you in my bed.” “Says who?” My words are tough, but I’ve heated up faster than the top-of-the-line stove I spotted in his spiffy kitchen. “Says me. My bed is a temple. It’s reserved for solo spanks. And girlfriends. ~ Sarina Bowen,
1381:I urge our people everywhere, with all of the persuasiveness of which I am capable, to live worthy to hold a temple recommend, to secure one and regard it as a precious asset, and to make a greater effort to go to the House of the Lord and partake of the spirit and the blessings to be had therein. ~ Gordon B Hinckley,
1382:I wondered if I would appear on a temple wall painting someday. A blonde Egyptian girl with purple highlights running sideways through the palm trees, screaming "Yikes!" in hieroglyphics as Neith chased after me. The thought of some poor archaeologist trying to figure that out almost lifted my spirits. ~ Rick Riordan,
1383:O] n average,” Brad Wilcox writes, with the data to back it up, “Americans who regularly attend services at a church, synagogue, temple or mosque are less likely to cheat on their partners; less likely to abuse them; more likely to enjoy happier marriages; and less likely to have been divorced.” 13 ~ Timothy P Carney,
1384:The Manohar
The door was open.
Manohar thought
it was one more temple.
He looked inside.
Wondering
which god he was going to find.
He quickly turned away
when a wide eyed calf
looked back at him.
It isn't another temple,
he said,
it's just a cowshed.
~ Arun Kolatkar,
1385:The Sun-Sentinel ran a story in April 2009 that said every single one of the fifty largest-selling oxycodone clinics in the United States was located in Florida. Thirty-three of them were in Broward County. A single small municipality, Oakland Park, was home to eighteen clinics within a two-mile radius. ~ John Temple,
1386:out of the power he can then unfailingly manifest that quality. This understanding throws out the money changers Temple. “Ye are the Temple of the Living God,” a Temple made without hands. It is written, “My house shall be called of all nations a house of prayer, but ye have made it a den of thieves. ~ Neville Goddard,
1387:The Body Grows Without
578
The Body grows without—
The more convenient way—
That if the Spirit—like to hide
Its Temple stands, alway,
Ajar—secure—inviting—
It never did betray
The Soul that asked its shelter
In solemn honesty
~ Emily Dickinson,
1388:I'll tell you a secret.
Something they don't teach you in your temple.
The Gods envy us.
They envy us because we're mortal, because any moment might be our last. Everything is more beautiful because we're doomed.
You will never be lovelier than you are now.
We will never be here again. ~ David Benioff,
1389:Spiritual Student! Rejoice as the outer building tumbles down, for the inner Temple is to be revealed. The mind of the individual seeking help is the Christ-mind –awaiting recognition. The man who has his being “in Christ” finds his capacities and abilities in Soul –not in the brain, body, or muscle. ~ Joel S Goldsmith,
1390:Temple es una virtud apreciada en el varón, pero se considera defecto en nuestro sexo. Las mujeres con temple ponen en peligro el desequilibrio del mundo, que favorece a los hombres, por eso se ensañan en vejarlas y destruirlas. Pero son como las cucarachas: aplastan a una y salen más por los rincones. ~ Isabel Allende,
1391:There are three basic ways [to use a dog to work with autistic children], one is just to be companion person and I'm thinking now more of autistic kids not somebody in a wheelchair or the dog belongs to a therapist and then it's used as an ice breaker to get the kid talking and get the kid interacting. ~ Temple Grandin,
1392:Without even being conscious of doing so, he jumped up from his seat in the middle of the temple and screamed out at the top of his voice, “I can’t fucking do this any more.” In a twist of cruel irony this was followed immediately by the gong, signifying the end of the hour and the end of the session. ~ Andy Puddicombe,
1393:A dark purple sky filled with the first few evening stars made her feel small. She smiled; that was what she expected from the sky. All her life, she'd gone out at night and stood beneath that blue velvet darkness. It was her temple, the true house of God, and it never failed to remind her of her place. ~ Kristin Hannah,
1394:Justice, sir, is the great interest of man on earth. It is the ligament which holds civilized beings and civilized nations together. Wherever her temple stands, and so long as it is duly honored, there is a foundation for general security, general happiness, and the improvement and progress of our race. ~ Daniel Webster,
1395:Many things have changed in our culture here in England as a direct result of the Pistols: the whole street-fashion thing in London, for example, or the coverage of popular culture in the national press, or the fact that the film industry is now about young people making films about young British issues. ~ Julien Temple,
1396:You know lots of criticism is written by characters who are very academic and think it is a sign you are worthless if you make jokes or kid or even clown. I wouldn't kid Our Lord if he was on the cross. But I would attempt a joke with him if I ran into him chasing the money changers out of the temple. ~ Ernest Hemingway,
1397:Andrew was watching him, still perched on the edge like he had a death wish. Neil wasn't sure why he did it, but he plucked Andrew's cigarette off the sidewalk and stuck it between his lips. He tipped his head to meet Andrew's unwavering gaze and tapped two fingers to his temple in Andrew's mocking salute. ~ Nora Sakavic,
1398:He leaned against me, holding my arms, but didn't get up. He was crying. He kept crying and crying, then stopped suddenly, and turned my face towards the sky. He asked me what colour I saw. Blue. Then he raised his thumb and pointed his index finger towards my temple, asking me again if the sky was still blue. ~ Kim Th y,
1399:I was nonverbal until I was four years old. Back in the 50s, I was the kind of kid they used to just put away in an institution. But then you get the milder autism where there's no speech delay, but they're socially awkward. Those kids were around when I was a child. They were just called geeks and nerds. ~ Temple Grandin,
1400:No one has ever been accused for not providing ornaments, but for those who neglect their neighbour a hell awaits with an inextinguishable fire and torment in the company of the demons. Do not, therefore, adorn the church and ignore your afflicted brother, for he is the most precious temple of all. ~ Saint John Chrysostom,
1401:The heart is refined, spiritual, and heavenly by nature - guard it; do not overburden it, do not make it earthly, be temperate to the utmost in food and drink, and in general in bodily pleasures. The heart is the temple of God. 'If any man defile the temple of God, him shall God destroy' (I Cor. 3:17). ~ John of Kronstadt,
1402:The second loophole: Florida didn’t license pain clinics or their owners. The state issued licenses to electrolysis clinics, massage establishments, and optician offices, but anybody who could register a business with the Florida Secretary of State office could own a pain clinic, meaning, basically, anybody. ~ John Temple,
1403:At the age of three, Tito Mukhopadhyay was diagnosed with severe autism, but his mother, Soma, refused to accept the conventional wisdom of the time that her son would be unable to interact with the outside world. She read to him, taught him to write in English, and challenged him to write his own stories. ~ Temple Grandin,
1404:I am no philosopher, but I know this. Your religions cause wars and prevent marriages. There will be no peace on earth until every synagogue, every mosque, every church, and every temple is razed to the ground or made into a barn, and when that happens, no one will be happier than the Lord God Himself. ~ Louis de Berni res,
1405:I like his optimism,' I said. 'I like the way when he and some other rabbis saw a jackal in the ruins of Jerusalem, and the others began to cry, he laughed and said that just as the prophecy of the destruction of the temple was fulfilled, so the prophecy of the rebuilding would also be fulfilled. I like that. ~ Chaim Potok,
1406:In 1993, three years before OxyContin came out, the DEA allowed pharmaceutical companies to manufacture 3,520 kilograms of oxycodone. In 2007, the DEA signed off on the production of seventy thousand kilograms of oxycodone. Almost twenty times the amount manufactured just fourteen years earlier. Twenty times. ~ John Temple,
1407:She strips and cleans the SIG Sauer by the light of the oil lamp. She taps the magazine in and racks the slide and puts the gun to her temple, just to remind herself that she is never so trapped that she cannot escape. You have lost your guts. Lost your courage. You are disgraced. But, you are still here. ~ Gabriel Tallent,
1408:As far back as 1912, John Muir had protested against the building of the Hetch Hetchy Dam with these words: “These temple destroyers, devotees of raging commercialism, seem to have a perfect contempt for Nature, and, instead of lifting their eyes to the God of the mountains, lift them to the Almighty Dollar. ~ David Gessner,
1409:I believe in mysticism, with an interior goal, and you are your own temple and your own priest. I dont believe anymore in religions, because you see today there are religious wars, prejudice, false morals, and the woman is despised. Religion is too old now; its from another century, its not for today. ~ Alejandro Jodorowsky,
1410:The covers are rugged hand-laid paper of rice chaff, bamboo tailings, free-range hemp, and crystalline glacial meltwater made by wizened artisans operating out of a mist-shrouded temple hewn from living volcanic rock on some island known only to aerobically gifted, Spandex-sheathed Left Coast travel bores. ~ Neal Stephenson,
1411:And Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves. 13And He *said to them, “It is written, ‘MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER’; but you are making it a ROBBERS’ DEN. ~ Anonymous,
1412:Cleaning the temple is part of Buddhist training, but tidying the temple is not. With cleaning, we can let our minds empty while our hands keep moving, but tidying requires us to think—about what to discard, what to keep, and where to put it. You could say that tidying orders the mind while cleaning purifies it. ~ Marie Kond,
1413:Not yet to the shore of nondoing, it's silly to be sad you're not moored yet... Eastmount's white clouds say to keep on moving, even if it's evening, even if it's fall. [2275.jpg] -- from The Shambhala Anthology of Chinese Poetry, Edited by J. P. Seaton

~ Chiao Jan, To Be Shown to the Monks at a Certain Temple
,
1414:The right place for the League of Nations is not Geneva or the Hague, Ascher Ginsberg has dreamed of a Temple on Mount Zion where the representatives of all nations should dedicate a Temple of Eternal Peace. Only when all peoples of the earth shall go to THIS temple as pilgrims is eternal peace to become a fact. ~ Ahad Ha am,
1415:You've been provided with a perfect body to house your soul for a few brief moments in eternity. So regardless of its size, shape, color, or any imagined infirmities, you can honor the temple that houses you by eating healthfully, exercising, listening to your body's needs, and treating it with dignity and love. ~ Wayne Dyer,
1416:Andrew was watching him, still perched on the edge like he had a death wish. Neil wasn't sure why he did it, but he plucked Andrew's cigarette off the sidewalk and stuck it between his lips. He tipped his head back to meet Andrew's unwavering gaze and tapped two fingers to his temple in Andrew's mocking salute. ~ Nora Sakavic,
1417:Havishya-anna means food that is fit for the gods. Literally, it means food that is fit for oblations. Your body is the temple, the altar, and deserves your utmost respect; the living god in your body is your mind. Your food is one of the greatest offerings to this god – it affects both your body and your mind. For ~ Om Swami,
1418:Never feel like or say you are "giving up" your favorite foods. Those words have a negative connotation, like you are sacrificing something. You're not "giving up" anything. You are simply empowered now and able to make educated, controlled choices about what you will and won't put into your body, your temple. ~ Rory Freedman,
1419:We won’t ruin Mars,” said the captain. “It’s too big and too good.” “You think not? We Earth Men have a talent for ruining big, beautiful things. The only reason we didn’t set up hot-dog stands in the midst of the Egyptian temple of Karnak is because it was out of the way and served no large commercial purpose. ~ Ray Bradbury,
1420:My family was musical on both sides. My father’s family had a famous flautist and a classical pianist. My mother won a contest to be Shirley Temple’s double — she was the diva of the family. At 8, I learned how to play guitar. I used to play songs from the ‘20s, ‘30s and ‘40s in the kitchen for my grandmother. ~ Gloria Estefan,
1421:She shrieked and Orr giggled right up to the time she shrieked and knocked him cold with a good solid crack on the temple that made him stop giggling and sent him off to the hospital in a stretcher with a hole in his head that wasn’t very deep and a very mild concussion that kept him out of combat only twelve days. ~ Anonymous,
1422:The covers are rugged hand-laid paper of rice chaff, bamboo tailings, free-range hemp, and crystalline glacial meltwater made by wizened artisans operating out of a mist-shrouded temple hewn from living volcanic rock on some island known only to aerobically gifted, Spandex-sheathed Left Coast travel bores. An ~ Neal Stephenson,
1423:A real common problem with a lot of animals is that guys are bad, hate to say it, but they will tune into some big feature like the glasses, maybe the beard, baseball hats, you know some unique feature like that. And they'll generalize like, "Okay! All people with baseball hats or black rimmed glasses are bad." ~ Temple Grandin,
1424:Had there been a lunatic asylum in the suburbs of Jerusalem, Jesus Christ would infallibly have been shut up in it at the outset of his public career. That interview with Satan on the pinnacle of the Temple would alone have damned him, and everything that happened after could but have confirmed the diagnosis. ~ H Havelock Ellis,
1425:Horace, in a particularly boastful mood, once said his verse would last as long as the vestal virgins kept going up the Capitoline Hill to worship at the temple of Jupiter. But Horace's poetry has lasted longer than Jupiter's religion, and Jupiter himself has only survived because he disappeared into literature. ~ Northrop Frye,
1426:I know you have trust issues. I understand that. I can only repeat what I said to you this morning, which is you must listen to your heart. It’s an acquired skill, Grace, but a very valuable one. Deep down inside of you, you know with whom to place your trust and, more importantly, with whom to place your heart. ~ Lisa C Temple,
1427:Something more than impeccable logic is required in mathematics. An expert logician will not necessarily be a passable mathematician for all his skill in logic, any more than a scholarly prosodist will be a respectable poet for all his mastery of meter. ~ Eric Temple Bell, Mathematics, Queen and Servant of Science (1952) p. 19.,
1428:The subject matter of mathematics has increased so rapidly and extensively that there is some element of truth in maintaining that mathematics is not so much a subject as a way of studying any subject, not so much a science as a way of life. ~ George Frederick James Temple, 100 Years of Mathematics: a Personal Viewpoint (1981).,
1429:Well what I would really like is a bunch of little n***ers to wear long-sleeve white shirts, black shorts and black bow ties. You know, in the Shirley Temple days, they used to tap dance around. Now, that would be a true Southern wedding wouldn't it? But we can't do that because the media would be on me about that. ~ Paula Deen,
1430:What I’m saying,” Nate tried once more, “is that there
should always be a world in which you and I meet.”
Walter’s shrug would have done an old uncle at temple
proud. “We meet, we don’t meet—if we don’t know each
other, it doesn’t make a difference.”
But it does. I was missing you before you were born. ~ Amy Lane,
1431:A nation could choose to observe socialist tenets. Communism meant rigid government control—people had no choice other than to comply, and government mandate rather than personal accomplishment determined the course of their lives. Peoples Temple socialism was intended to change hearts through example, not coercion. ~ Jeff Guinn,
1432:Exercise - ugh - never one of my favorite things. It wasn't that I was endearingly clumsy like the girl in one of my favorite romance novels, nor was I particularly athletic, either. I suppose, if the truth be told, I was just plain lazy. I had never been attracted to the idea of purposely sweating.

Grace ~ Lisa C Temple,
1433:I am much less autistic now, compared to when I was young. I remember some behaviors like picking carpet fuzz and watching spinning plates for hours. I didn't want to be touched. I couldn't shut out background noise. I didn't talk until I was about 4 years old. I screamed. I hummed. But as I grew up, I improved. ~ Temple Grandin,
1434:The Temple Pharisees were known as keepers of the tradition, staunch defenders of the Jewish law – and the minutiae with which they had surrounded it. Unlike the Sadducees, ardent foes on the Temple Council, the Pharisees traveled about Judea, lecturing in synagogues and searching out any perceived wrongdoing. Jacob ~ Davis Bunn,
1435:All my life I’ve pursued the perfect red. I can never get painters to mix it for me. It’s exactly as if I’d said, ‘I want rococo with a spot of Gothic in it and a bit of Buddhist temple’—they have no idea what I’m talking about. About the best red is to copy the color of a child’s cap in any Renaissance portrait. ~ Diana Vreeland,
1436:A man has perished; his corpse is dust,
and his people have passed from the land;
it is a book which makes him remembered
in the mouth of a speaker.
More excellent is a [papyrus] roll than a built house,
than a chapel in the west.
It is better than an established villa,
than a stela in a temple... ~ Anonymous,
1437:Autism is a neurological disorder. It's not caused by bad parenting. It's caused by, you know, abnormal development in the brain. The emotional circuits in the brain are abnormal. And there also are differences in the white matter, which is the brain's computer cables that hook up the different brain departments. ~ Temple Grandin,
1438:Someone had ripped the heart right out of my chest like that creepy Indian priest rocking a skull-hat adorned with a shrunken head in The Temple of Doom. I had no idea if it was even physically possible to rip a heart out of a human chest with just a hand, but there really was no other way to explain this feeling. ~ Ashlan Thomas,
1439:You do not need to go to any temple or church to worship God. The whole existence is God’s temple. Your own body is the temple of God. Your own heart is the shrine. You do not need to subscribe to any religion to experience God. The only religion you need to experience God is love, kindness and respect to all beings. ~ Banani Ray,
1440:If language naturally evolves to serve the needs of tiny rodents with tiny rodent brains, then what's unique about language isn't the brilliant humans who invented it to communicate high-level abstract thoughts. What's unique about language is that the creatures who develop it are highly vulnerable to being eaten. ~ Temple Grandin,
1441:Shiva is a bit like a packed lunch! You don’t have to go to a restaurant to be served. You don’t have to go to a temple or to heaven to find him. The ultimate nature of your existence always goes with you. There is only one place to go and it goes with you. How’s that for simplicity? You really cannot get a better deal! ~ Sadhguru,
1442:To me, religion is about our dignity, not our depravity. I stopped attending Mass at Our Lady of Immaculate Conception and went instead to Our Lady of Angels. I no longer lingered after Friday prayer among my brethren. I went to temple at crowded times when the Brahmins were too distracted to come between God and me. ~ Yann Martel,
1443:Drop Out--detach yourself from the external social drama which is as dehydrated and ersatz as TV. Turn On--find a sacrament which returns you to the temple of God, your own body. Go out of your mind. Get high. Tune In--be reborn. Drop back in to express it. Start a new sequence of behavior that reflects your vision. ~ Timothy Leary,
1444:You have to get autistic kids out and expose them to things, but do this without any surprises, so they know what to expect. You have to find skilled mentors to teach them things. For me, it was an aunt, and it was my science teacher. You need to find the things they're interested in and good at and expand on this. ~ Temple Grandin,
1445:You'll notice all around the Hindu temples couples, statues and drawings, in various erotic forms of love-making. This used to give the British a lot of trouble because they were kind of white and uptight. It didn't quite fit. How could a temple of God be covered with pictures of people, in their term, fornicating? ~ Frederick Lenz,
1446:Poincaré was a vigorous opponent of the theory that all mathematics can be rewritten in terms of the most elementary notions of classical logic; something more than logic, he believed, makes mathematics what it is. ~ Eric Temple Bell,
1447:Does your head pain you?” she asked in concern, reaching up to touch the small plaster at his temple. In all the commotion of bringing Bennett to their home, there had been no opportunity for private conversation.
He bent to brush a soft kiss on her lips. “No. With a head as hard as mine, bullets merely bounce off. ~ Lisa Kleypas,
1448:I find standard American the hardest. It really fits in a different place in your mouth. Southern, I find the easiest. If you talk to a dialect coach and you get sort of technical, where an English person keeps their voice in their throat, a Southern person does the same, and it's got the same sort of music to talking. ~ Juno Temple,
1449:If the God of revelation is most appropriately worshipped in the temple of religion, the God of nature may be equally honored in the temple of science. Even from its lofty minarets the philosopher may summon the faithful to prayer, and the priest and sage exchange altars without the compromise of faith or knowledge. ~ David Brewster,
1450:since 1989, all-India elections have been fought over such non-issues as the Bofors and hawala scandals, the reconstruction of a non-existing temple, reservations of a few thousand jobs in government service, the merits of a Vajpayee over a foreign-born Sonia Gandhi, or victory over a few hundred intruders in Kargil. ~ Bipan Chandra,
1451:So many religions are there because so many people are unhappy. A happy person needs no religion; a happy person needs no temple, no church - because for a happy person the whole universe is a temple, the whole existence is a church. The happy person has nothing like religious activity because his whole life is religious. ~ Rajneesh,
1452:All too willingly man sees himself as the centre of the universe, as something not belonging to the rest of nature but standing apart as a different and higher being. Many people cling to this error and remain deaf to the wisest command ever given by a sage, the famous "Know thyself" inscribed in the temple of Delphi. ~ Konrad Lorenz,
1453:[As a young teenager] Galois read Legendre]'s geometry from cover to cover as easily as other boys read a pirate yarn. ~ Eric Temple Bell,
1454:I have often felt as though I had inherited all the defiance and all the passions with which our ancestors defended their Temple and could gladly sacrifice my life for one great moment in history. And at the same time I always felt so helpless and incapable of expressing these ardent passions even by a word or a poem. ~ Sigmund Freud,
1455:I was also struck, when we walked together, by her seeming inability to feel some of the simplest emotions. “The mountains are pretty,” she said, “but they don’t give me a special feeling, the feeling you seem to enjoy … You look at the brook, the flowers, I see what great pleasure you get out of it. I’m denied that. ~ Temple Grandin,
1456:Josie’s chestnut hair is pulled back on one side with some sort of tropical flower pinned at her temple; it ought to look ridiculous, but it doesn’t. Instead, she reminds me of some 1940s movie goddess—sultry and luminous. Conley’s arm is linked with hers, and he gazes at her like she’s the brightest light in the room. ~ Claudia Gray,
1457:The mathematician who after seeing Phedre asked: 'Qu'est que ca prouve?' was not such a fool as he has been generally made out. No one has ever been able to explain why the Doric temple of Paestum is more beautiful than a glass of cold beer except by bringing in considerations that have nothing to do with beauty. ~ W Somerset Maugham,
1458:blessings available in the temple. He said: “I consider that the building of temples is one of the important things required by the Lord of the Latter-day Saints in the dispensation of the fulness of times, that we may go into those temples and not only redeem the living but redeem our ~ The Church of Jesus Christ of Latter day Saints,
1459:I've always hate child stars, starting from way back when, when I was a child. The first child star I saw was Shirley Temple. She was six years old, two foot six and the biggest star in Hollywood. She wore ribbons in her hair, and frilly little pinafores and shiny patent-leather tap shoes - just like the boys in Glee do. ~ Joan Rivers,
1460:The rich will make temples for Siva. What shall I, a poor man, do? My legs are pillars, the body the shrine, the head a cupola of gold. Listen, O lord of the meeting rivers, things standing shall fall, but the moving ever shall stay. [1526.jpg] -- from Speaking of Siva, by A K Ramanujan

~ Basava, The Temple and the Body
,
1461:He was a worshiper of liberty, a friend of the oppressed. A thousand times I have heard him quote these words: "For Justice all place a temple, and all season, summer." He believed that happiness is the only good, reason the only torch, justice the only worship, humanity the only religion, and love the only priest. ~ Robert G Ingersoll,
1462:Normal people have an incredible lack of empathy. They have good emotional empathy, but they don't have much empathy for the autistic kid who is screaming at the baseball game because he can't stand the sensory overload. Or the autistic kid having a meltdown in the school cafeteria because there's too much stimulation. ~ Temple Grandin,
1463:One day, I remember it was in television. I was a fan of the Rolling Stones. One of the members, the guitarist, had died from an overdose of drugs. I cried tears – my model had died. After this, an exciting new group, the Radha Krishna Temple, came on and sang the Hare Krishna mantra. I immediately felt deep solace. ~ Sacinandana Swami,
1464:The voyagers visited the Natchez Indians, near the site of the present city of that name, where they found a 'religious and political despotism, a privileged class descended from the sun, a temple and a sacred fire.' It must have been like getting home again; it was home with an advantage, in fact, for it lacked Louis XIV. ~ Mark Twain,
1465:My heart is open to all the winds: It is a pasture for gazelles And a home for Christian monks, A temple for idols, The Black Stone of the Mecca pilgrim, The table of the Torah, And the book of the Koran. Mine is the religion of love. Wherever God’s caravans turn, The religion of love Shall be my religion And my faith. ~ Theodore Zeldin,
1466:Repentance must dig the foundations, but holiness shall erect the structure, and bring forth the top-stone. Repentance is the clearing away of the rubbish of the past temple of sin; holiness builds the new temple which the Lord our God shall inherit. Repentance and desires after holiness never can be separated. ~ Charles Haddon Spurgeon,
1467:Giving those animals [in shelter] quality time - now, I have been in some of the shelters where the cats have been in group housing. Well if you have a cat that never gets out of sternal recumbency, now what that means is that [inaudible] - that's a stressed cat. If they lay on their side, then they are not stressed out. ~ Temple Grandin,
1468:If you have a 2-year-old who is non-verbal, don't wait until you get a diagnosis at 4. The child needs one-on-one teaching with an effective teacher now. This can be a grandmother or a teacher or someone from the community. Grandmothers are especially great. There are a lot of grannies around. Go to your church for help. ~ Temple Grandin,
1469:My true religion, my simple faith is in love and compassion. There is no need for complicated philosophy, doctrine, or dogma. Our own heart, our own mind, is the temple. The doctrine is compassion. Love for others and respect for their rights and dignity, no matter who or what they are - these are ultimately all we need. ~ Dalai Lama XIV,
1470:Somehow he held himself in check, willing away the tension strung throughout his form. Releasing a sigh, he kissed her knuckles, then rested his chin against her temple, inhaling the beguiling scent of lilies, aware of the silky little tendrils of hair that brushed his mouth.
It brought a surprising peace to his soul. ~ Samantha James,
1471:It’s usually down, and it’s long and black and really crinkly so it looks like a waterfall. But sometimes she ties it up in a knot on the back of her head, really tight, and that’s good too, because it makes her face sort of stand out more, almost like she’s a statue on the side of a temple, holding up the ceiling. A caryatid. ~ M R Carey,
1472:John was born to a priestly family of impeccable credentials. With approximately eighteen thousand priests in first-century Israel, the opportunity that Zechariah received to minister in the Holy Place in the temple was a once-in-a-lifetime experience. The angel's announcement identified the child to be born as special. ~ Craig L Blomberg,
1473:Language just gradually came in, one or two stressed words a time. Before then, I would just scream. I couldn't talk. I couldn't get my words out. So the only way I could tell someone what I wanted was to scream. If I didn't want to wear a hat, the only way I knew to communicate was screaming and throwing it on the floor. ~ Temple Grandin,
1474:My heart wears all forms: For gazelles it is an open field, for monks a cloister. It is a temple for idols, and for pilgrims the Ka'ba. It is the Torah's tablets and the pages of the Quran. Love is the faith I follow. Whichever path Love's caravan takes, that is my road and my religion.

~ Ibn Arabi, My heart wears all forms
,
1475:I know Ty’s not all there.” Nick said, tapping his temple with a finger. “He has always been a step away from the wrong path. One screw comes loose, and he’s gone. The only thing keeps him on the side of the righteous is his loyalty. His sense of purpose. You take that from him? And you’re looking into the eyes of a monster. ~ Abigail Roux,
1476:The full impact of the Lobachevskian method of challenging axioms has probably yet to be felt. It is no exaggeration to call Lobachevsky the Copernicus of Geometry [as did Clifford], for geometry is only a part of the vaster domain which he renovated; it might even be just to designate him as a Copernicus of all thought. ~ Eric Temple Bell,
1477:The library is not a shrine for the worship of books. It is not a temple where literary incense must be burned or where one's one devotion to the bound book is expressed in ritual. A library, to modify the famous metaphor of Socrates, should be the delivery room for the birth of ideas - a place where history comes to life. ~ Norman Cousins,
1478:Without reverence we [people] will gradually descend into ecocide. In the degree that the imperatives of the market - the temple of the Mall - govern our lives, we are in escalating danger of destroying the commonwealth of all sentient beings - bugs and bees and buntings - on which we depend for a luxurious life on planet earth. ~ Sam Keen,
1479:ACT25.7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove. ACT25.8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all. ~ Anonymous,
1480:He Forgot—and I—remembered
203
He forgot—and I—remembered—
'Twas an everyday affair—
Long ago as Christ and Peter—
"Warmed them" at the "Temple fire."
"Thou wert with him"—quoth "the Damsel"?
"No"—said Peter, 'twasn't me—
Jesus merely "looked" at Peter—
Could I do aught else—to Thee?
~ Emily Dickinson,
1481:I'm a visual thinker, really bad at algebra. There's others that are a pattern thinker. These are the music and math minds. They think in patterns instead of pictures. Then there's another type that's not a visual thinker at all, and they're the ones that memorize all of the sports statistics, all of the weather statistics. ~ Temple Grandin,
1482:J’étais lié d’amitié avec celui qui a construit ce temple. Il était de
Mégare et s’appelait Eupalinos. Il me parlait volontiers de son art,
de tous les soins et de toutes les connaissances qu’il demande ; il
me faisait comprendre tout ce que je voyais avec lui sur le
chantier. Je voyais surtout son étonnant esprit. ~ Paul Val ry,
1483:Mmm, God, I love that.” He settled her thighs on either side of his hips until she rested on the thickness of his fully impaled cock. “Don’t need to come. Just want inside.” He brushed his lips across her mouth, cheek, and temple, and let her head come to rest against his shoulder. “Try to get some sleep. Morning comes early. ~ Cameron Dane,
1484:By looking at autistic kids, you can't tell when you're working with them who you're going to pull out, who is going to become verbal and who's not. And there seem to be certain kids who, as they learn more and more, they get less autistic acting, and they learn social skills enough so that they can turn out socially normal. ~ Temple Grandin,
1485:He yanked his t-shirt out of his jeans, pulled a penknife out of his pocket, cut away the hem and pressed it against my temple. This must have meant he didn’t have tissues in the glove box.”


Excerpt From: Ashley, Kristen. “Rock Chick Rescue.” Kristen Ashley. iBooks.
This material may be protected by copyright. ~ Kristen Ashley,
1486:The two of them kept an eye open for every tree or temple we passed by, and turned to me for a reaction of piety which I gave them, of course, and with growing elaborateness: first just touching my eye, then my neck, then my clavicle, and even my nipples.
  
They were convinced I was the most religious servant on earth. ~ Aravind Adiga,
1487:Brothers and sisters, I believe that there are few, even temple workers, who comprehend the full meaning and power of the temple endowment. Seen for what it is, it is the step-by-step ascent into the Eternal Presence. If our young people could but glimpse it, it would be the most powerful spiritual motivation of their lives. ~ David O McKay,
1488:God has not been trying an experiment on my faith or love in order to find out air-quality. He knew it already. It was I who did. In this trial He makes us occupy the dock, the witness box, and the day all at once. He always knew that my temple was a house of cards. His only way of making me realize that fact was to knock it down. ~ C S Lewis,
1489:So the whole process of spirituality is just about enhancing your perception. Unfortunately if I use the word ‘spirituality,’ people think they will have to chant or go sit in the temple, church or mosque, or that they have to give up their food and clothing. Spirituality is not about that. It’s about enhancing your perception. The ~ Sadhguru,
1490:As a pharmacist, Golbom could determine only two clear advantages OxyContin had over heroin as a recreational drug. One, OxyContin was legal. Two, it was pharmaceutical-grade—you knew exactly what was in it, unlike a bag of heroin bought on the street. Other than that, oxycodone addiction and heroin addiction were the same thing. ~ John Temple,
1491:I bet it’s easy for you,” Celeste said, as she examined her fingers and toes.

“What? Flirting?” “Yes.” “Depends. There’s flirting,” Julie said, jokingly pushing her chest out, “and then there’s flirting.” She tapped the side of her temple. “It’s the second one that’s hard because you’re putting more of yourself out there. ~ Jessica Park,
1492:A drum beats in the far temple; I think it's in the clouds.
Is it above the meadow and hill, perhaps below the sky?
Something sends a veil of mist, I cannot heed the drum.
Poem origin: Korea, about the 16th century; author unknown
Poem form: Sijo

Translation by Dr. Larry C. Gross, PhD

~ Anonymous, A drum beats
,
1493:I think fame and all that madness, people taking your pictures all the time, drives me insane. It's a catch 22...the more they take pictures of you, the more upset you get by it and the more crazy you look and the more pictures they take of you. I think it's disgusting what's happened with that kind of celebrity culture right now. ~ Juno Temple,
1494:Speaking of these attitudes turned Temple’s mind to a parallel: “I find a very high correlation,” she said, “between the way animals are treated and the handicapped.… Georgia is a snake pit—they treat [handicapped people] worse than animals.… Capital-punishment states are the worst animal states and the worst for the handicapped. ~ Oliver Sacks,
1495:Hence the Bible has no record of his years of preparation; the record is very abrupt. Something about his childhood is said, very fragmentary. And only once is he mentioned: when he was twelve years of age and he started arguing with the priests in the temple - that's all. Then there is a gap of eighteen years... nothing is mentioned. ~ Rajneesh,
1496:Is this really the sun? I thought Helios and Selene were the sun and moon gods. How come sometimes it’s them and sometimes it’s you and Artemis?” “Downsizing,” Apollo said. “The Romans started it. They couldn’t afford all those temple sacrifices, so they laid off Helios and Selene and folded their duties into our job descriptions. ~ Rick Riordan,
1497:All the men, and some of the women, when milking, dug their foreheads into the cows and gazed into the pail. But a few—mainly the younger ones—rested their heads sideways. This was Tess Durbeyfield's habit, her temple pressing the milcher's flank, her eyes fixed on the far end of the meadow with the quiet of one lost in meditation. ~ Thomas Hardy,
1498:A man of God would never burn or harm a temple of any kind - regardless of religion. A true man of God would see every temple or divine mansion built to glorify the Creator - as an extension of the temple closest to his home, regardless of its shape, size, or color. A man who truly recognizes and knows God can see God in all things. ~ Suzy Kassem,
1499:It's all about you, Colie." She touched one finger to her temple, tap tap tap. "Believe in yourself up here and it will make you stronger than you could ever imagine." There is something infectious about confidence. And for that one moment, with my eyebrows burning and my eyes watering, I believed. "And good hair never hurt either. ~ Sarah Dessen,
1500:No culture on earth outside of mid-century suburban America has ever deployed one woman per child without simultaneously assigning her such major productive activities as weaving, farming, gathering, temple maintenance, and tent-building. The reason is that full-time, one-on-one child-raising is not good for women or children. ~ Barbara Ehrenreich,

IN CHAPTERS [300/777]



  235 Poetry
  139 Integral Yoga
   92 Occultism
   65 Yoga
   64 Fiction
   42 Christianity
   37 Philosophy
   16 Psychology
   16 Mythology
   15 Mysticism
   7 Zen
   6 Sufism
   6 Baha i Faith
   5 Buddhism
   4 Hinduism
   2 Theosophy
   2 Philsophy
   2 Kabbalah
   1 Thelema
   1 Science
   1 Islam
   1 Education
   1 Alchemy


   88 Sri Aurobindo
   62 The Mother
   54 Sri Ramakrishna
   44 Satprem
   44 H P Lovecraft
   40 James George Frazer
   40 Aleister Crowley
   36 William Wordsworth
   29 Nolini Kanta Gupta
   26 Percy Bysshe Shelley
   22 Saint Augustine of Hippo
   18 John Keats
   15 Walt Whitman
   15 Carl Jung
   14 Anonymous
   13 Robert Browning
   12 Ovid
   10 Rabindranath Tagore
   9 Swami Vivekananda
   9 A B Purani
   8 Jorge Luis Borges
   7 Friedrich Schiller
   7 Baha u llah
   6 Lucretius
   6 Kabir
   5 Plotinus
   5 Plato
   5 Nirodbaran
   5 Aldous Huxley
   4 Sri Ramana Maharshi
   4 Joseph Campbell
   4 George Van Vrekhem
   3 Saint John of Climacus
   3 Li Bai
   3 Ibn Arabi
   3 Friedrich Nietzsche
   3 Edgar Allan Poe
   3 Dogen
   3 Bulleh Shah
   3 Bokar Rinpoche
   2 Wang Wei
   2 Vyasa
   2 Taigu Ryokan
   2 Swami Sivananda Saraswati
   2 Swami Krishnananda
   2 Saint Teresa of Avila
   2 Saint Hildegard von Bingen
   2 Rudolf Steiner
   2 Ralph Waldo Emerson
   2 Rainer Maria Rilke
   2 Rabbi Moses Luzzatto
   2 Pierre Teilhard de Chardin
   2 Peter J Carroll
   2 Matsuo Basho
   2 Mahendranath Gupta
   2 Kobayashi Issa
   2 Ken Wilber
   2 Judah Halevi
   2 Jordan Peterson
   2 Johann Wolfgang von Goethe
   2 Henry David Thoreau
   2 Franz Bardon
   2 Alice Bailey


   53 The Gospel of Sri Ramakrishna
   44 Lovecraft - Poems
   40 The Golden Bough
   36 Wordsworth - Poems
   26 Shelley - Poems
   24 Liber ABA
   20 Savitri
   19 City of God
   18 Keats - Poems
   16 Magick Without Tears
   15 Whitman - Poems
   13 The Bible
   13 Browning - Poems
   12 Metamorphoses
   10 The Synthesis Of Yoga
   10 Tagore - Poems
   10 Collected Poems
   10 Agenda Vol 01
   9 Evening Talks With Sri Aurobindo
   8 Talks
   7 Schiller - Poems
   7 Anonymous - Poems
   6 Words Of Long Ago
   6 The Secret Doctrine
   6 Of The Nature Of Things
   6 Labyrinths
   6 Collected Works of Nolini Kanta Gupta - Vol 04
   6 5.1.01 - Ilion
   5 Twelve Years With Sri Aurobindo
   5 The Perennial Philosophy
   5 The Archetypes and the Collective Unconscious
   5 Mysterium Coniunctionis
   5 Collected Works of Nolini Kanta Gupta - Vol 07
   5 Collected Works of Nolini Kanta Gupta - Vol 05
   5 Bhakti-Yoga
   5 Aion
   5 Agenda Vol 07
   5 Agenda Vol 02
   5 A Garden of Pomegranates - An Outline of the Qabalah
   4 Vedic and Philological Studies
   4 The Life Divine
   4 The Hero with a Thousand Faces
   4 The Divine Comedy
   4 The Confessions of Saint Augustine
   4 Songs of Kabir
   4 Questions And Answers 1956
   4 Preparing for the Miraculous
   4 Collected Works of Nolini Kanta Gupta - Vol 03
   4 Collected Works of Nolini Kanta Gupta - Vol 02
   4 Beating the Cloth Drum Letters of Zen Master Hakuin
   4 Agenda Vol 11
   4 Agenda Vol 06
   3 The Mother With Letters On The Mother
   3 The Ladder of Divine Ascent
   3 The Book of Certitude
   3 The Blue Cliff Records
   3 Tara - The Feminine Divine
   3 Sri Aurobindo or the Adventure of Consciousness
   3 Record of Yoga
   3 Questions And Answers 1953
   3 Questions And Answers 1950-1951
   3 Poe - Poems
   3 Li Bai - Poems
   3 Letters On Yoga IV
   3 Letters On Yoga II
   3 Isha Upanishad
   3 Essays On The Gita
   3 Dogen - Poems
   2 Writings In Bengali and Sanskrit
   2 Words Of The Mother II
   2 Walden
   2 Vishnu Purana
   2 Thus Spoke Zarathustra
   2 The Study and Practice of Yoga
   2 The Practice of Magical Evocation
   2 Sex Ecology Spirituality
   2 Ryokan - Poems
   2 Rilke - Poems
   2 Raja-Yoga
   2 Questions And Answers 1954
   2 Prayers And Meditations
   2 Plotinus - Complete Works Vol 02
   2 Plotinus - Complete Works Vol 01
   2 On Thoughts And Aphorisms
   2 Maps of Meaning
   2 Liber Null
   2 Knowledge of the Higher Worlds
   2 General Principles of Kabbalah
   2 Essays In Philosophy And Yoga
   2 Essays Divine And Human
   2 Emerson - Poems
   2 Collected Works of Nolini Kanta Gupta - Vol 06
   2 Collected Works of Nolini Kanta Gupta - Vol 01
   2 Basho - Poems
   2 A Treatise on Cosmic Fire
   2 Arabi - Poems
   2 Agenda Vol 10
   2 Agenda Vol 09
   2 Agenda Vol 08
   2 Agenda Vol 05
   2 Agenda Vol 04
   2 Agenda Vol 03


0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  KALI Temple AT DAKSHINESWAR
  SIVA
  --
  SRI RAMAKRISHNA, the God-man of modern India, was born at Kamarpukur. This village in the Hooghly District preserved during the last century the idyllic simplicity of the rural areas of Bengal. Situated far from the railway, it was untouched by the glamour of the city. It contained rice-fields, tall palms, royal banyans, a few lakes, and two cremation grounds. South of the village a stream took its leisurely course. A mango orchard dedicated by a neighbouring zemindar to the public use was frequented by the boys for their noonday sports. A highway passed through the village to the great Temple of Jagannath at Puri, and the villagers, most of whom were farmers and craftsmen, entertained many passing holy men and pilgrims. The dull round of the rural life was broken by lively festivals, the observance of sacred days, religious singing, and other innocent pleasures.
  About his parents Sri Ramakrishna once said: "My mother was the personification of rectitude and gentleness. She did not know much about the ways of the world; innocent of the art of concealment, she would say what was in her mind. People loved her for her open-heartedness. My father, an orthodox brahmin, never accepted gifts from the sudras. He spent much of his time in worship and meditation, and in repeating God's name and chanting His glories. Whenever in his daily prayers he invoked the Goddess Gayatri, his chest flushed and tears rolled down his cheeks. He spent his leisure hours making garlands for the Family Deity, Raghuvir."
  --
  Ten years after his coming to Kamarpukur, Khudiram made a pilgrimage on foot to Rameswar, at the southern extremity of India. Two years later was born his second son, whom he named Rameswar. Again in 1835, at the age of sixty, he made a pilgrimage, this time to Gaya. Here, from ancient times, Hindus have come from the four corners of India to discharge their duties to their departed ancestors by offering them food and drink at the sacred footprint of the Lord Vishnu. At this holy place Khudiram had a dream in which the Lord Vishnu promised to he born as his son. And Chandra Devi, too, in front of the Siva Temple at Kamarpukur, had a vision indicating the birth of a divine child. Upon his return the husband found that she had conceived.
  It was on February 18, 1836, that the child, to be known afterwards as Ramakrishna, was born. In memory of the dream at Gaya he was given the name of Gadadhar, the "Bearer of the Mace", an epithet of Vishnu. Three years later a little sister was born.
  --
   --- KALI Temple AT DAKSHINESWAR
   At that time there lived in Calcutta a rich widow named Rani Rasmani, belonging to the sudra caste, and known far and wide not only for her business ability, courage, and intelligence, but also for her largeness of heart, piety, and devotion to God. She was assisted in the management of her vast property by her son-in-law Mathur Mohan.
   In 1847 the Rani purchased twenty acres of land at Dakshineswar, a village about four miles north of Calcutta. Here she created a Temple garden and constructed several Temples. Her Ishta, or Chosen Ideal, was the Divine Mother, Kali.
   The Temple garden stands directly on the east bank of the Ganges. The northern section of the land and a portion to the east contain an orchard, flower gardens, and two small reservoirs. The southern section is paved with brick and mortar. The visitor arriving by boat ascends the steps of an imposing bathing-ghat which leads to the chandni, a roofed terrace, on either side of which stand in a row six Temples of Siva. East of the terrace and the Siva Temples is a large court, paved, rectangular in shape, and running north and south. Two Temples stand in the centre of this court, the larger one, to the south and facing south, being dedicated to Kali, and the smaller one, facing the Ganges, to Radhakanta, that is, Krishna, the Consort of Radha. Nine domes with spires surmount the Temple of Kali, and before it stands the spacious natmandir, or music hall, the terrace of which is sup- ported by stately pillars. At the northwest and southwest
   corners of the Temple compound are two nahabats, or music towers, from which music flows at different times of day, especially at sunup, noon, and sundown, when the worship is performed in the Temples. Three sides of the paved courtyard — all except the west — are lined with rooms set apart for kitchens, store-rooms, dining-rooms, and quarters for the Temple staff and guests. The chamber in the northwest angle, just beyond the last of the Siva Temples, is of special interest to us; for here Sri Ramakrishna was to spend a considerable part of his life. To the west of this chamber is a semicircular porch overlooking the river. In front of the porch runs a foot-path, north and south, and beyond the path is a large garden and, below the garden, the Ganges. The orchard to the north of the buildings contains the Panchavati, the banyan, and the bel-tree, associated with Sri Ramakrishna's spiritual practices. Outside and to the north of the Temple compound proper is the kuthi, or bungalow, used by members of Rani Rasmani's family visiting the garden. And north of the Temple garden, separated from it by a high wall, is a powder-magazine belonging to the British Government.
   --- SIVA
   In the twelve Siva Temples are installed the emblems of the Great God of renunciation in His various aspects, worshipped daily with proper rites. Siva requires few articles of worship. White flowers and bel-leaves and a little Ganges water offered with devotion are enough to satisfy the benign Deity and win from Him the boon of liberation.
   --- RADHAKANTA
   The Temple of Radhakanta, also known as the Temple of Vishnu, contains the images of Radha and Krishna, the symbol of union with God through ecstatic love. The two images stand on a pedestal facing the west. The floor is paved with marble. From the ceiling of the porch hang chandeliers protected from dust by coverings of red cloth. Canvas screens shield the images from the rays of the setting sun. Close to the threshold of the inner shrine is a small brass cup containing holy water. Devoted visitors reverently drink a few drops from the vessel.
   --- KALI
   The main Temple is dedicated to Kali, the Divine Mother, here worshipped as Bhavatarini, the Saviour of the Universe. The floor of this Temple also is paved with marble. The basalt image of the Mother, dressed in gorgeous gold brocade, stands on a white marble image of the prostrate body of Her Divine Consort, Siva, the symbol of the Absolute. On the feet of the Goddess are, among other ornaments, anklets of gold. Her arms are decked with jewelled ornaments of gold. She wears necklaces of gold and pearls, a golden garland of human heads, and a girdle of human arms. She wears a golden crown, golden ear-rings, and a golden nose-ring with a pearl-drop. She has four arms. The lower left hand holds a severed human head and the upper grips a blood-stained sabre. One right hand offers boons to Her children; the other allays their fear. The majesty of Her posture can hardly be described. It combines the terror of destruction with the reassurance of motherly tenderness. For She is the Cosmic Power, the totality of the universe, a glorious harmony of the pairs of opposites. She deals out death, as She creates and preserves. She has three eyes, the third being the symbol of Divine Wisdom; they strike dismay into the wicked, yet pour out affection for Her devotees.
   The whole symbolic world is represented in the Temple garden — the Trinity of the Nature Mother (Kali), the Absolute (Siva), and Love (Radhakanta), the Arch spanning heaven and earth. The terrific Goddess of the Tantra, the soul-enthralling Flute-Player of the Bhagavata, and the Self-absorbed Absolute of the Vedas live together, creating the greatest synthesis of religions. All aspects of Reality are represented there. But of this divine household, Kali is the pivot, the sovereign Mistress. She is Prakriti, the Procreatrix, Nature, the Destroyer, the Creator. Nay, She is something greater and deeper still for those who have eyes to see. She is the Universal Mother, "my Mother" as Ramakrishna would say, the All-powerful, who reveals Herself to Her children under different aspects and Divine Incarnations, the Visible God, who leads the elect to the Invisible Reality; and if it so pleases Her, She takes away the last trace of ego from created beings and merges it in the consciousness of the Absolute, the undifferentiated God. Through Her grace "the finite ego loses itself in the illimitable Ego — Atman — Brahman". (Romain Holland, Prophets of the New India, p. 11.)
   Rani Rasmani spent a fortune for the construction of the Temple garden and another fortune for its dedication ceremony, which took place on May 31, 1855.
   Sri Ramakrishna — henceforth we shall call Gadadhar by this familiar name —1 came to the Temple garden with his elder brother Ramkumar, who was appointed priest of the Kali Temple. Sri Ramakrishna did not at first approve of Ramkumar's working for the sudra Rasmani. The example of their orthodox father was still fresh in Sri Ramakrishna's mind. He objected also to the eating of the cooked offerings of the Temple, since, according to orthodox Hindu custom, such food can be offered to the Deity only in the house of a brahmin. But the holy atmosphere of the Temple grounds, the solitude of the surrounding wood, the loving care of his brother, the respect shown him by Rani Rasmani and Mathur Babu, the living presence of the Goddess Kali in the Temple, and; above all, the proximity of the sacred Ganges, which Sri Ramakrishna always held in the highest respect, gradually overcame his disapproval, and he began to feel at home.
   Within a very short time Sri Ramakrishna attracted the notice of Mathur Babu, who was impressed by the young man's religious fervour and wanted him to participate in the worship in the Kali Temple. But Sri Ramakrishna loved his freedom and was indifferent to any worldly career. The profession of the priesthood in a Temple founded by a rich woman did not appeal to his mind. Further, he hesitated to take upon himself the responsibility for the ornaments and jewelry of the Temple. Mathur had to wait for a suitable occasion.
   At this time there came to Dakshineswar a youth of sixteen, destined to play an important role in Sri Ramakrishna's life. Hriday, a distant nephew2 of Sri Ramakrishna, hailed from Sihore, a village not far from Kamarpukur, and had been his boyhood friend. Clever, exceptionally energetic, and endowed with great presence of mind, he moved, as will be seen later, like a shadow about his uncle and was always ready to help him, even at the sacrifice of his personal comfort. He was destined to be a mute witness of many of the spiritual experiences of Sri Ramakrishna and the caretaker of his body during the stormy days of his spiritual practice. Hriday came to Dakshineswar in search of a job, and Sri Ramakrishna was glad to see him.
   Unable to resist the persuasion of Mathur Babu, Sri Ramakrishna at last entered the Temple service, on condition that Hriday should be asked to assist him. His first duty was to dress and decorate the image of Kali.
   One day the priest of the Radhakanta Temple accidentally dropped the image of Krishna on the floor, breaking one of its legs. The pundits advised the Rani to install a new image, since the worship of an image with a broken limb was against the scriptural injunctions. But the Rani was fond of the image, and she asked Sri Ramakrishna's opinion. In an abstracted mood, he said: "This solution is ridiculous. If a son-in-law of the Rani broke his leg, would she discard him and put another in his place? Wouldn't she rather arrange for his treatment? Why should she not do the same thing in this case too? Let the image be repaired and worshipped as before." It was a simple, straightforward solution and was accepted by the Rani. Sri Ramakrishna himself mended the break. The priest was dismissed for his carelessness, and at Mathur Babu's earnest request Sri Ramakrishna accepted the office of priest in the Radhakanta Temple.
   ^No definite information is available as to the origin of this name. Most probably it was given by Mathur Babu, as Ramlal, Sri Ramakrishna's nephew, has said, quoting the authority of his uncle himself.
  --
   Hindu priests are thoroughly acquainted with the rites of worship, but few of them are aware of their underlying significance. They move their hands and limbs mechanically, in obedience to the letter of the scriptures, and repeat the holy mantras like parrots. But from the very beginning the inner meaning of these rites was revealed to Sri Ramakrishna. As he sat facing the image, a strange transformation came over his mind. While going through the prescribed ceremonies, he would actually find himself encircled by a wall of fire protecting him and the place of worship from unspiritual vibrations, or he would feel the rising of the mystic Kundalini through the different centres of the body. The glow on his face, his deep absorption, and the intense atmosphere of the Temple impressed everyone who saw him worship the Deity.
   Ramkumar wanted Sri Ramakrishna to learn the intricate rituals of the worship of Kali. To become a priest of Kali one must undergo a special form of initiation from a qualified guru, and for Sri Ramakrishna a suitable brahmin was found. But no sooner did the brahmin speak the holy word in his ear than Sri Ramakrishna, overwhelmed with emotion, uttered a loud cry and plunged into deep concentration.
   Mathur begged Sri Ramakrishna to take charge of the worship in the Kali Temple. The young priest pleaded his incompetence and his ignorance of the scriptures. Mathur insisted that devotion and sincerity would more than compensate for any lack of formal knowledge and make the Divine Mother manifest Herself through the image. In the end, Sri Ramakrishna had to yield to Mathur's request. He became the priest of Kali.
   In 1856 Ramkumar breathed his last. Sri Ramakrishna had already witnessed more than one death in the family. He had come to realize how impermanent is life on earth. The more he was convinced of the transitory nature of worldly things, the more eager he became to realize God, the Fountain of Immortality.
  --
   The worship in the Temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the Temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the Temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
   As his love for God deepened, he began either to forget or to drop the formalities of worship. Sitting before the image, he would spend hours singing the devotional songs of great devotees of the Mother, such as Kamalakanta and Ramprasad. Those rhapsodical songs, describing the direct vision of God, only intensified Sri Ramakrishna's longing. He felt the pangs of a child separated from its mother. Sometimes, in agony, he would rub his face against the ground and weep so bitterly that people, thinking he had lost his earthly mother, would sympathize with him in his grief. Sometimes, in moments of scepticism, he would cry: "Art Thou true, Mother, or is it all fiction — mere poetry without any reality? If Thou dost exist, why do I not see Thee? Is religion a mere fantasy and art Thou only a figment of man's imagination?" Sometimes he would sit on the prayer carpet for two hours like an inert object. He began to behave in an abnormal manner
  --
   But he did not have to wait very long. He has thus described his first vision of the Mother: "I felt as if my heart were being squeezed like a wet towel. I was overpowered with a great restlessness and a fear that it might not be my lot to realize Her in this life. I could not bear the separation from Her any longer. Life seemed to be not worth living. Suddenly my glance fell on the sword that was kept in the Mother's Temple. I determined to put an end to my life. When I jumped up like a madman and seized it, suddenly the blessed Mother revealed Herself. The buildings with their different parts, the Temple, and everything else vanished from my sight, leaving no trace whatsoever, and in their stead I saw a limitless, infinite, effulgent Ocean of Consciousness. As far as the eye could see, the shining billows were madly rushing at me from all sides with a terrific noise, to swallow me up! I was panting for breath. I was caught in the rush
   and collapsed, unconscious. What was happening in the outside world I did not know; but within me there was a steady flow of undiluted bliss, altogether new, and I felt the presence of the Divine Mother." On his lips when he regained consciousness of the world was the word "Mother".
  --
   Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the Temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. Or, like a drunkard, he would reel to the throne of the Mother, touch Her chin by way of showing his affection for Her, and sing, talk, joke, laugh, and dance. Or he would take a morsel of food from the plate and hold it to Her mouth, begging Her to eat it, and would not be satisfied till he was convinced that She had really eaten. After the Mother had been put to sleep at night, from his own room he would hear Her ascending to the upper storey of the Temple with the light steps of a happy girl, Her anklets jingling. Then he would discover Her standing with flowing hair. Her black form silhouetted against the sky of the night, looking at the Ganges or at the distant lights of Calcutta.
   Naturally the Temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
   It is said that samadhi, or trance, no more than opens the portal of the spiritual realm. Sri Ramakrishna felt an unquenchable desire to enjoy God in various ways. For his meditation he built a place in the northern wooded section of the Temple garden. With Hriday's help he planted there five sacred trees. The spot, known as the Panchavati, became the scene of many of his visions.
   As his spiritual mood deepened he more and more felt himself to be a child of the Divine Mother. He learnt to surrender himself completely to Her will and let Her direct him.
  --
   His visions became deeper and more intimate. He no longer had to meditate to behold the Divine Mother. Even while retaining consciousness of the outer world, he would see Her as tangibly as the Temples, the trees, the river, and the men around him.
   On a certain occasion Mathur Babu stealthily entered the Temple to watch the worship. He was profoundly moved by the young priest's devotion and sincerity. He realized that Sri Ramakrishna had transformed the stone image into the living Goddess.
   Sri Ramakrishna one day fed a cat with the food that was to be offered to Kali. This was too much for the manager of the Temple garden, who considered himself responsible for the proper conduct of the worship. He reported Sri Ramakrishna's insane behaviour to Mathur Babu.
   Sri Ramakrishna has described the incident: "The Divine Mother revealed to me in the Kali Temple that it was She who had become everything. She showed me that everything was full of Consciousness. The image was Consciousness, the altar was Consciousness, the water-vessels were Consciousness, the door-sill was Consciousness, the marble floor was Consciousness — all was Consciousness. I found everything inside the room soaked, as it were, in Bliss — the Bliss of God. I saw a wicked man in front of the Kali Temple; but in him also I saw the power of the Divine Mother vibrating. That was why I fed a cat with the food that was to be offered to the Divine Mother. I clearly perceived that all this was the Divine Mother — even the cat. The manager of the Temple garden wrote to Mathur Babu saying that I was feeding the cat with the offering intended for the Divine Mother. But Mathur Babu had insight into the state of my mind. He wrote back to the manager: 'Let him do whatever he likes. You must not say anything to him.'"
   One of the painful ailments from which Sri Ramakrishna suffered at this time was a burning sensation in his body, and he was cured by a strange vision. During worship in the Temple, following the scriptural injunctions, he would imagine the presence of the "sinner" in himself and the destruction of this "sinner". One day he was meditating in the Panchavati, when he saw come out of him a red-eyed man of black complexion, reeling like a drunkard. Soon there emerged from him another person, of serene countenance, wearing the ochre cloth of a sannyasi and carrying in his hand a trident. The second person attacked the first and killed him with the trident. Thereafter Sri Ramakrishna was free of his pain.
   About this time he began to worship God by assuming the attitude of a servant toward his master. He imitated the mood of Hanuman, the monkey chieftain of the Ramayana, the ideal servant of Rama and traditional model for this self-effacing form of devotion. When he meditated on Hanuman his movements and his way of life began to resemble those of a monkey. His eyes became restless. He lived on fruits and roots. With his cloth tied around his waist, a portion of it hanging in the form of a tail, he jumped from place to place instead of walking. And after a short while he was blessed with a vision of Sita, the divine consort of Rama, who entered his body and disappeared there with the words, "I bequeath to you my smile."
   Mathur had faith in the sincerity of Sri Ramakrishna's spiritual zeal, but began now to doubt his sanity. He had watched him jumping about like a monkey. One day, when Rani Rasmani was listening to Sri Ramakrishna's singing in the Temple, the young priest abruptly turned and slapped her. Apparently listening to his song, she had actually been thinking of a law-suit. She accepted the punishment as though the Divine Mother Herself had imposed it; but Mathur was distressed. He begged Sri Ramakrishna to keep his feelings under control and to heed the conventions of society. God Himself, he argued, follows laws. God never permitted, for instance, flowers of two colours to grow on the same stalk. The following day Sri Ramakrishna presented Mathur Babu with two hibiscus flowers growing on the same stalk, one red and one white.
   Mathur and Rani Rasmani began to ascribe the mental ailment of Sri Ramakrishna in part, at least, to his observance of rigid continence. Thinking that a natural life would relax the tension of his nerves, they engineered a plan with two women of ill fame. But as soon as the women entered his room, Sri Ramakrishna beheld in them the manifestation of the Divine Mother of the Universe and went into samadhi uttering Her name.
  --
   In 1858 there came to Dakshineswar a cousin of Sri Ramakrishna, Haladhari by name, who was to remain there about eight years. On account of Sri Ramakrishna's indifferent health, Mathur appointed this man to the office of priest in the Kali Temple. He was a complex character, versed in the letter of the scriptures, but hardly aware of their spirit. He loved to participate in hair-splitting theological discussions and, by the measure of his own erudition, he proceeded to gauge Sri Ramakrishna. An orthodox brahmin, he thoroughly disapproved of his cousin's unorthodox actions, but he was not unimpressed by Sri Ramakrishna's purity of life, ecstatic love of God, and yearning for realization.
   One day Haladhari upset Sri Ramakrishna with the statement that God is incomprehensible to the human mind. Sri Ramakrishna has described the great moment of doubt when he wondered whether his visions had really misled him: "With sobs I prayed to the Mother, 'Canst Thou have the heart to deceive me like this because I am a fool?' A stream of tears flowed from my eyes. Shortly afterwards I saw a volume of mist rising from the floor and filling the space before me. In the midst of it there appeared a face with flowing beard, calm, highly expressive, and fair. Fixing its gaze steadily upon me, it said solemnly, 'Remain in bhavamukha, on the threshold of relative consciousness.' This it repeated three times and then it gently disappeared in the mist, which itself dissolved. This vision reassured me."
  --
   Hardly had he crossed the threshold of the Kali Temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two for the realization of God, and finding them equally worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the Divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair for grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted before him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the mind itself becomes the guru, living and moving like an embodied being.
   Rani Rasmani, the foundress of the Temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical comfort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the Divine Mother. Whenever a desire arose in his mind, Mathur fulfilled it without hesitation.
   --- THE BRAHMANI
  --
   When Sri Ramakrishna told Mathur what the Brahmani had said about him, Mathur shook his head in doubt. He was reluctant to accept him as an Incarnation of God, an Avatar comparable to Rama, Krishna, Buddha, and Chaitanya, though he admitted Sri Ramakrishna's extraordinary spirituality. Whereupon the Brahmani asked Mathur to arrange a conference of scholars who should discuss the matter with her. He agreed to the proposal and the meeting was arranged. It was to be held in the natmandir in front of the Kali Temple.
   Two famous pundits of the time were invited: Vaishnavcharan, the leader of the Vaishnava society, and Gauri. The first to arrive was Vaishnavcharan, with a distinguished company of scholars and devotees. The Brahmani, like a proud mother, proclaimed her view before him and supported it with quotations from the scriptures. As the pundits discussed the deep theological question, Sri Ramakrishna, perfectly indifferent to everything happening around him, sat in their midst like a child, immersed in his own thoughts, sometimes smiling, sometimes chewing a pinch of spices from a pouch, or again saying to Vaishnavcharan with a nudge: "Look here. Sometimes I feel like this, too." Presently Vaishnavcharan arose to declare himself in total agreement with the view of the Brahmani. He declared that Sri Ramakrishna had undoubtedly experienced mahabhava and that this was the certain sign of the rare manifestation of God in a man. The people assembled
   there, especially the officers of the Temple garden, were struck dumb. Sri Rama- krishna said to Mathur, like a boy: "Just fancy, he too says so! Well, I am glad to learn that after all it is not a disease."
   When, a few days later, Pundit Gauri arrived, another meeting was held, and he agreed with the view of the Brahmani and Vaishnavcharan. To Sri Ramakrishna's remark that Vaishnavcharan had declared him to be an Avatar, Gauri replied: "Is that all he has to say about you? Then he has said very little. I am fully convinced that you are that Mine of Spiritual Power, only a small fraction of which descends on earth, from time to time, in the form of an Incarnation."
  --
   Sri Ramakrishna set himself to the task of practising the disciplines of Tantra; and at the bidding of the Divine Mother Herself he accepted the Brahmani as his guru. He performed profound and delicate ceremonies in the Panchavati and under the bel-tree at the northern extremity of the Temple compound. He practised all the disciplines of the sixty-four principal Tantra books, and it took him never more than three days to achieve the result promised in any one of them. After the observance of a few preliminary rites, he would be overwhelmed with a strange divine fervour and would go into samadhi, where his mind would dwell in exaltation. Evil ceased to exist for him. The word "carnal" lost its meaning. The whole world and everything in it appeared as the lila, the sport, of Siva and Sakti. He beheld held everywhere manifest the power and beauty of the Mother; the whole world, animate and inanimate, appeared to him as pervaded with Chit, Consciousness, and with Ananda, Bliss.
   He saw in a vision the Ultimate Cause of the universe as a huge luminous triangle giving birth every moment to an infinite number of worlds. He heard the Anahata Sabda, the great sound Om, of which the innumerable sounds of the universe are only so many echoes. He acquired the eight supernatural powers of yoga, which make a man almost omnipotent, and these he spurned as of no value whatsoever to the Spirit. He had a vision of the divine Maya, the inscrutable Power of God, by which the universe is created and sustained, and into which it is finally absorbed. In this vision he saw a woman of exquisite beauty, about to become a mother, emerging from the Ganges and slowly approaching the Panchavati. Presently she gave birth to a child and began to nurse it tenderly. A moment later she assumed a terrible aspect, seized the child with her grim jaws, and crushed it. Swallowing it, she re-entered the waters of the Ganges.
  --
   One day, listening to a recitation of the Bhagavata on the verandah of the Radhakanta Temple, he fell into a divine mood and saw the enchanting form of Krishna. He perceived the luminous rays issuing from Krishna's Lotus Feet in the form of a stout rope, which touched first the Bhagavata and then his own chest, connecting all three — God, the scripture, and the devotee. "After this vision", he used to say, "I came to realize that Bhagavan, Bhakta, and Bhagavata — God, Devotee, and Scripture — are in reality one and the same."
   --- VEDANTA
  --
   Totapuri arrived at the Dakshineswar Temple garden toward the end of 1864. Perhaps born in the Punjab, he was the head of a monastery in that province of India and claimed leadership of seven hundred sannyasis. Trained from early youth in the disciplines of the Advaita Vedanta, he looked upon the world as an illusion. The gods and goddesses of the dualistic worship were to him mere fantasies of the deluded mind. Prayers, ceremonies, rites, and rituals had nothing to do with true religion, and about these he was utterly indifferent. Exercising self-exertion and unshakable will-power, he had liberated himself from attachment to the sense-objects of the relative universe. For forty years he had practised austere discipline on the bank of the sacred Narmada and had finally realized his identity with the Absolute. Thenceforward he roamed in the world as an unfettered soul, a lion free from the cage. Clad in a loin-cloth, he spent his days under the canopy of the sky alike in storm and sunshine, feeding his body on the slender pittance of alms. He had been visiting the estuary of the Ganges. On his return journey along the bank of the sacred river, led by the inscrutable Divine Will, he stopped at Dakshineswar.
   Totapuri, discovering at once that Sri Ramakrishna was prepared to be a student of Vedanta, asked to initiate him into its mysteries. With the permission of the Divine Mother, Sri Ramakrishna agreed to the proposal. But Totapuri explained that only a sannyasi could receive the teaching of Vedanta. Sri Ramakrishna agreed to renounce the world, but with the stipulation that the ceremony of his initiation into the monastic order be performed in secret, to spare the feelings of his old mother, who had been living with him at Dakshineswar.
  --
   One day, when guru and disciple were engaged in an animated discussion about Vedanta, a servant of the Temple garden came there and took a coal from the sacred fire that had been lighted by the great ascetic. He wanted it to light his tobacco. Totapuri flew into a rage and was about to beat the man. Sri Ramakrishna rocked with laughter. "What a shame!" he cried. "You are explaining to me the reality of Brahman and the illusoriness of the world; yet now you have so far forgotten yourself as to be about to beat a man in a fit of passion. The power of maya is indeed inscrutable!" Totapuri was embarrassed.
   About this time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. One night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care for the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the biography of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the Temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the Divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the mind. She is pain; She is comfort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
   Totapuri returned to Dakshineswar and spent the remaining hours of the night meditating on the Divine Mother. In the morning he went to the Kali Temple with Sri Ramakrishna and prostrated himself before the image of the Mother. He now realized why he had spent eleven months at Dakshineswar. Bidding farewell to the disciple, he continued on his way, enlightened.
   Sri Ramakrishna later described the significance of Totapuri's lessons:
  --
   Toward the end of 1866 he began to practise the disciplines of Islam. Under the direction of his Mussalman guru he abandoned himself to his new sadhana. He dressed as a Mussalman and repeated the name of Allah. His prayers took the form of the Islamic devotions. He forgot the Hindu gods and goddesses — even Kali — and gave up visiting the Temples. He took up his residence outside the Temple precincts. After three days he saw the vision of a radiant figure, perhaps Mohammed. This figure gently approached him and finally lost himself in Sri Ramakrishna. Thus he realized the Mussalman God. Thence he passed into communion with Brahman. The mighty river of Islam also led him back to the Ocean of the Absolute.
   --- CHRISTIANITY
   Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali Temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
   --- ATTITUDE TOWARD DIFFERENT RELIGIONS
  --
   On the return journey Mathur wanted to visit Gaya, but Sri Ramakrishna declined to go. He recalled his father's vision at Gaya before his own birth and felt that in the Temple of Vishnu he would become permanently absorbed in God. Mathur, honouring the Master's wish, returned with his party to Calcutta.
   From Vrindavan the Master had brought a handful of dust. Part of this he scattered in the Panchavati; the rest he buried in the little hut where he had practised meditation. "Now this place", he said, "is as sacred as Vrindavan."
  --
   In 1872 Sarada Devi paid her first visit to her husband at Dakshineswar. Four years earlier she had seen him at Kamarpukur and had tasted the bliss of his divine company. Since then she had become even more gentle, tender, introspective, serious, and unselfish. She had heard many rumours about her husband's insanity. People had shown her pity in her misfortune. The more she thought, the more she felt that her duty was to be with him, giving him, in whatever measure she could, a wife's devoted service. She was now eighteen years old. Accompanied by her father, she arrived at Dakshineswar, having come on foot the distance of eighty miles. She had had an attack of fever on the way. When she arrived at the Temple garden the Master said sorrowfully: "Ah! You have come too late. My Mathur is no longer here to look after you." Mathur had passed away the previous year.
   The Master took up the duty of instructing his young wife, and this included everything from housekeeping to the Knowledge of Brahman. He taught her how to trim a lamp, how to behave toward people according to their differing temperaments, and how to conduct herself before visitors. He instructed her in the mysteries of spiritual life — prayer, meditation, japa, deep contemplation, and samadhi. The first lesson that Sarada Devi received was: "God is everybody's Beloved, just as the moon is dear to every child. Everyone has the same right to pray to Him. Out of His grace He reveals Himself to all who call upon Him. You too will see Him if you but pray to Him."
  --
   In the nirvikalpa samadhi Sri Ramakrishna had realized that Brahman alone is real and the world illusory. By keeping his mind six months on the plane of the non-dual Brahman, he had attained to the state of the vijnani, the knower of Truth in a special and very rich sense, who sees Brahman not only in himself and in the transcendental Absolute, but in everything of the world. In this state of vijnana, sometimes, bereft of body-consciousness, he would regard himself as one with Brahman; sometimes, conscious of the dual world, he would regard himself as God's devotee, servant, or child. In order to enable the Master to work for the welfare of humanity, the Divine Mother had kept in him a trace of ego, which he described — according to his mood — as the "ego of Knowledge", the "ego of Devotion", the "ego of a child", or the "ego of a servant". In any case this ego of the Master, consumed by the fire of the Knowledge of Brahman, was an appearance only, like a burnt string. He often referred to this ego as the "ripe ego" in contrast with the ego of the bound soul, which he described as the "unripe" or "green" ego. The ego of the bound soul identifies itself with the body, relatives, possessions, and the world; but the "ripe ego", illumined by Divine Knowledge, knows the body, relatives, possessions, and the world to be unreal and establishes a relationship of love with God alone. Through this "ripe ego" Sri Ramakrishna dealt with the world and his wife. One day, while stroking his feet, Sarada Devi asked the Master, "What do you think of me?" Quick came the answer: "The Mother who is worshipped in the Temple is the mother who has given birth to my body and is now living in the nahabat, and it is She again who is stroking my feet at this moment. Indeed, I always look on you as the personification of the Blissful Mother Kali."
   Sarada Devi, in the company of her husband, had rare spiritual experiences. She said: "I have no words to describe my wonderful exaltation of spirit as I watched him in his different moods. Under the influence of divine emotion he would sometimes talk on abstruse subjects, sometimes laugh, sometimes weep, and sometimes become perfectly motionless in samadhi. This would continue throughout the night. There was such an extraordinary divine presence in him that now and then I would shake with fear and wonder how the night would pass. Months went by in this way. Then one day he discovered that I had to keep awake the whole night lest, during my sleep, he should go into samadhi — for it might happen at any moment —, and so he asked me to sleep in the nahabat."
  --
   Keshab's sincerity was enough for Sri Ramakrishna. Henceforth the two saw each other frequently, either at Dakshineswar or at the Temple of the Brahmo Samaj. Whenever the Master was in the Temple at the time of divine service, Keshab would request him to speak to the congregation. And Keshab would visit the saint, in his turn, with offerings of flowers and fruits.
   --- OTHER BRAHMO LEADERS
  --
   Shivanath, one day, was greatly impressed by the Master's utter simplicity and abhorrence of praise. He was seated with Sri Ramakrishna in the latter's room when several rich men of Calcutta arrived. The Master left the room for a few minutes. In the mean time Hriday, his nephew, began to describe his samadhi to the visitors. The last few words caught the Master's ear as he entered the room. He said to Hriday: "What a mean-spirited fellow you must be to extol me thus before these rich men! You have seen their costly apparel and their gold watches and chains, and your object is to get from them as much money as you can. What do I care about what they think of me? (Turning to the gentlemen) No, my friends, what he has told you about me is not true. It was not love of God that made me absorbed in God and indifferent to external life. I became positively insane for some time. The sadhus who frequented this Temple told me to practise many things. I tried to follow them, and the consequence was that my austerities drove me to insanity." This is a quotation from one of Shivanath's books. He took the Master's words literally and failed to see their real import.
   Shivanath vehemently criticized the Master for his other-worldly attitude toward his wife. He writes: "Ramakrishna was practically separated from his wife, who lived in her village home. One day when I was complaining to some friends about the virtual widowhood of his wife, he drew me to one side and whispered in my ear: 'Why do you complain? It is no longer possible; it is all dead and gone.' Another day as I was inveighing against this part of his teaching, and also declaring that our program of work in the Brahmo Samaj includes women, that ours is a social and domestic religion, and that we want to give education and social liberty to women, the saint became very much excited, as was his way when anything against his settled conviction was asserted — a trait we so much liked in him — and exclaimed, 'Go, thou fool, go and perish in the pit that your women will dig for you.' Then he glared at me and said: 'What does a gardener do with a young plant? Does he not surround it with a fence, to protect it from goats and cattle? And when the young plant has grown up into a tree and it can no longer be injured by cattle, does he not remove the fence and let the tree grow freely?' I replied, 'Yes, that is the custom with gardeners.' Then he remarked, 'Do the same in your spiritual life; become strong, be full-grown; then you may seek them.' To which I replied, 'I don't agree with you in thinking that women's work is like that of cattle, destructive; they are our associates and helpers in our spiritual struggles and social progress' — a view with which he could not agree, and he marked his dissent by shaking his head. Then referring to the lateness of the hour he jocularly remarked, 'It is time for you to depart; take care, do not be late; otherwise your woman will not admit you into her room.' This evoked hearty laughter."
  --
   Contact with the Brahmos increased Sri Ramakrishna's longing to encounter aspirants who would be able to follow his teachings in their purest form. "There was no limit", he once declared, "to the longing I felt at that time. During the day-time I somehow managed to control it. The secular talk of the worldly-minded was galling to me, and I would look wistfully to the day when my own beloved companions would come. I hoped to find solace in conversing with them and relating to them my own realizations. Every little incident would remind me of them, and thoughts of them wholly engrossed me. I was already arranging in my mind what I should say to one and give to another, and so on. But when the day would come to a close I would not be able to curb my feelings. The thought that another day had gone by, and they had not come, oppressed me. When, during the evening service, the Temples rang with the sound of bells and conch-shells, I would climb to the roof of the kuthi in the garden and, writhing in anguish of heart, cry at the top of my voice: 'Come, my children! Oh, where are you? I cannot bear to live without you.' A mother never longed so intensely for the sight of her child, nor a friend for his companions, nor a lover for his sweetheart, as I longed for them. Oh, it was indescribable! Shortly after this period of yearning the devotees1 began to come."
   In the year 1879 occasional writings about Sri Ramakrishna by the Brahmos, in the Brahmo magazines, began to attract his future disciples from the educated middle-class Bengalis, and they continued to come till 1884. But others, too, came, feeling the subtle power of his attraction. They were an ever shifting crowd of people of all castes and creeds: Hindus and Brahmos, Vaishnavas and Saktas, the educated with university degrees and the illiterate, old and young, maharajas and beggars, journalists and artists, pundits and devotees, philosophers and the worldly-minded, jnanis and yogis, men of action and men of faith, virtuous women and prostitutes, office-holders and vagabonds, philanthropists and self-seekers, dramatists and drunkards, builders-up and pullers-down. He gave to them all, without stint, from his illimitable store of realization. No one went away empty-handed. He taught them the lofty .knowledge of the Vedanta and the soul
  --
   Pratap Hazra, a middle-aged man, hailed from a village near Kamarpukur. He was not altogether unresponsive to religious feelings. On a moment's impulse he had left his home, aged mother, wife, and children, and had found shelter in the Temple garden at Dakshineswar, where he intended to lead a spiritual life. He loved to argue, and the Master often pointed him out as an example of barren argumentation. He was hypercritical of others and cherished an exaggerated notion of his own spiritual advancement. He was mischievous and often tried to upset the minds of the Master's young disciples, criticizing them for their happy and joyous life and asking them to devote their time to meditation. The Master teasingly compared Hazra to Jatila and Kutila, the two women who always created obstructions in Krishna's sport with the gopis, and said that Hazra lived at Dakshineswar to "thicken the plot" by adding complications.
   --- SOME NOTED MEN
  --
   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the Temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.
   At the beginning of 1884 Narendra's father suddenly died of heart-failure, leaving the family in a state of utmost poverty. There were six or seven mouths to feed at home. Creditors were knocking at the door. Relatives who had accepted his father's unstinted kindness now became enemies, some even bringing suit to deprive Narendra of his ancestral home. Actually starving and barefoot, Narendra searched for a job, but without success. He began to doubt whether anywhere in the world there was such a thing as unselfish sympathy. Two rich women made evil proposals to him and promised to put an end to his distress; but he refused them with contempt.
  --
   One day, soon after, Narendra requested Sri Ramakrishna to pray to the Divine Mother to remove his poverty. Sri Ramakrishna bade him pray to Her himself, for She would certainly listen to his prayer. Narendra entered the shrine of Kali. As he stood before the image of the Mother, he beheld Her as a living Goddess, ready to give wisdom and liberation. Unable to ask Her for petty worldly things, he prayed only for knowledge and renunciation, love and liberation. The Master rebuked him for his failure to ask the Divine Mother to remove his poverty and sent him back to the Temple. But Narendra, standing in Her presence, again forgot the purpose of his coming. Thrice he went to the Temple at the bidding of the Master, and thrice he returned, having forgotten in Her presence why he had come. He was wondering about it when it suddenly flashed in his mind that this was all the work of Sri Ramakrishna; so now he asked the Master himself to remove his poverty, and was assured that his family would not lack simple food and clothing.
   This was a very rich and significant experience for Narendra. It taught him that Sakti, the Divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; But in reality the water is one. Do you see my point? Well, whatever is, is the Mother — isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the time he met me, believed in me uniformly throughout. Even my mother and brothers did not. It was his unwavering trust and love for me that bound me to him for ever. He alone knew how to love. Worldly people, only make a show of love for selfish ends.
  --
   Unsurpassed among the woman devotees of the Master in the richness of her devotion and spiritual experiences was Aghoremani Devi, an orthodox brahmin woman. Widowed at an early age, she had dedicated herself completely to spiritual pursuits. Gopala, the Baby Krishna, was her Ideal Deity, whom she worshipped following the vatsalya attitude of the Vaishnava religion, regarding Him as her own child. Through Him she satisfied her unassuaged maternal love, cooking for Him, feeding Him, bathing Him, and putting Him to bed. This sweet intimacy with Gopala won her the sobriquet of Gopal Ma, or Gopala's Mother. For forty years she had lived on the bank of the Ganges in a small, bare room, her only companions being a threadbare copy of the Ramayana and a bag containing her rosary. At the age of sixty, in 1884, she visited Sri Ramakrishna at Dakshineswar. During the second visit, as soon as the Master saw her, he said: "Oh, you have come! Give me something to eat." With great hesitation she gave him some ordinary sweets that she had purchased for him on the way. The Master ate them with relish and asked her to bring him simple curries or sweets prepared by her own hands. Gopal Ma thought him a queer kind of monk, for, instead of talking of God, he always asked for food. She did not want to visit him again, but an irresistible attraction brought her back to the Temple garden; She carried with her some simple curries that she had cooked herself.
   One early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.
  --
   In 1881 Hriday was dismissed from service in the Kali Temple, for an act of indiscretion, and was ordered by the authorities never again to enter the garden. In a way the hand of the Divine Mother may be seen even in this. Having taken care of Sri Ramakrishna during the stormy days of his spiritual discipline, Hriday had come naturally to consider himself the sole guardian of his uncle. None could approach the Master without his knowledge. And he would be extremely jealous if Sri Ramakrishna paid attention to anyone else. Hriday's removal made it possible for the real devotees of the Master to approach him freely and live with him in the Temple garden.
   During the week-ends the householders, enjoying a respite from their office duties, visited the Master. The meetings on Sunday afternoons were of the nature of little festivals. Refreshments were often served. Professional musicians now and then sang devotional songs. The Master and the devotees sang and danced, Sri Ramakrishna frequently going into ecstatic moods. The happy memory of such a Sunday would linger long in the minds of the devotees. Those whom the Master wanted for special instruction he would ask to visit him on Tuesdays and Saturdays. These days were particularly auspicious for the worship of Kali.
  --
   The Holy Mother secretly went to a Siva Temple across the Ganges to intercede with the Deity for the Master's recovery. In a revelation she was told to prepare herself for the inevitable end.
   One day when Narendra was on the ground floor, meditating, the Master was lying awake in his bed upstairs. In the depths of his meditation Narendra felt as though a lamp were burning at the back of his head. Suddenly he lost consciousness. It was the yearned-for, all-effacing experience of nirvikalpa samadhi, when the embodied soul realizes its unity with the Absolute. After a very long time he regained partial consciousness but was unable to find his body. He could see only his head. "Where is my body?" he cried. The elder Gopal entered the room and said, "Why, it is here, Naren!" But Narendra could not find it. Gopal, frightened, ran upstairs to the Master. Sri Ramakrishna only said: "Let him stay that way for a time. He has worried me long enough."

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    Equinox X, The Temple of Solomon the King, it is
    explained how Masters of the Temple, or Brothers of
    A.'.A.'. have changed the formula of their progress.
  --
     Temple; and he spake not.
    The Ash thereof was burnt up by the Magus into
  --
     The Master of the Temple destroys all these illusions,
    but remains silent. See the description of his functions
  --
    devouring creatures. They are Masters of the Temple,
    for their number is 6 (1 plus 2 plus 3), the mystic
  --
     (5) Masters of the Temple, whose grade has the
    mystic number 6 (= 1 + 2 + 3).
  --
    the light of what is said in "Aha!" and in the Temple
    of Solomon the King about the reason.
  --
     stood by the Master of the Temple.
    They are above The Abyss, and contain all con-
  --
     Thus, the Master of the Temple lives in the Night of
    Pan.
  --
    Master of the Temple, also reaches Samadhi, as the
    way of Annihilation.
  --
    contradicted, the author being a Master of the Temple.
    He thereupon enters into his Samadhi, and he piles
  --
    between the Pillars of the Temple.
                   [35]
  --
    the Master of the Temple the opposite perception occurs
    simultaneously, and that he himself is beyond both of
  --
    Thus and not otherwise I came to the Temple of the
     Graal.
  --
     the Grand Master of the Temple; and of the GOD
     that is Ass-headed did he dare not speak.
  --
    Pillars of the Temple, and add to 52, 13x4, BN, the
    Son.
  --
     V.V.V.V.V. is the motto of a Master of the Temple
    (or so much He disclosed to the Exempt Adepts),
  --
    418, Liber 500, and the essay on the Qabalah in the Temple of
    Solomon the King. This number is said to be all hotch-potch and
  --
     The Masters of the Temple are now introduced; they are
    inhabitants, not of this desert; their abode is not this universe.
  --
     Temple of Madura, two Elegies on a mat of Kusha-
    grass.
  --
    Master of the Temple, Liber 418 will explain most of the
    allusions in this chapter.
  --
    she hath slain, that is, of the Masters of the Temple.
     In connection with the number 49, see Liber 418, the
  --
    of the Temple is interested in Malkuth, as Malkuth is
    in Binah; also "Malkuth is in Kether, and Kether in
  --
    upon this chapter. To the Master of the Temple
    opposite rules apply. His unity seeks the many, and
  --
    Masters of the Temple.
                  [145]
  --
  given in "The Temple of Solomon the King".
   The Ego is but "the ghost of a non-Ego", the imaginary focus at which the
  --
    of Master of the Temple.
     In the penultimate paragraph the bracketed passage
  --
    The Temple of Solomon the King. The Eqx.
    Household Gods. Pallanza, 1912.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Imparting secular education was, however, only his profession ; his main concern was with the spiritual regeneration of man a calling for which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, Temples and Durga Puja celebrations. The piety and eloquence of the great Brahmo leader of the times, Keshab Chander Sen, elicited a powerful response from the impressionable mind of Mahendra Nath, as it did in the case of many an idealistic young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.
  This epoch-making event of his life came about in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
  The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
  --
  Even as a boy of about thirteen, while he was a student in the 3rd class of the Hare School, he was in the habit of keeping a diary. "Today on rising," he wrote in his diary, "I greeted my father and mother, prostrating on the ground before them" (Swami Nityatmananda's 'M The Apostle and the Evangelist' Part I. P 29.) At another place he wrote, "Today, while on my way to school, I visited, as usual, the Temples of Kli, the Mother at Tharitharia, and of Mother Sitala, and paid my obeisance to them." About twenty-five years after, when he met the Great Master in the spring of 1882, it was the same instinct of a born diary-writer that made him begin his book, 'unique in the literature of hagiography', with the memorable words: "When hearing the name of Hari or Rma once, you shed tears and your hair stands on end, then you may know for certain that you do not have to perform devotions such as Sandhya any more."
  In addition to this instinct for diary-keeping, M. had great endowments contri buting to success in this line. Writes Swami Nityatmananda who lived in close association with M., in his book entitled M - The Apostle and Evangelist: "M.'s prodigious memory combined with his extraordinary power of imagination completely annihilated the distance of time and place for him. Even after the lapse of half a century he could always visualise vividly, scenes from the life of Sri Ramakrishna. Superb too was his power to portray pictures by words."

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  In her unlit Temple of eternity,
  Lay stretched immobile upon Silence' marge.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Or golden Temple-door to things beyond.
  3.34

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  And Temples to the godhead none can see.
  A shapeless memory lingers in us still

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "They can no longer tell us that it is only small minds that have piety. They are shown how it has grown best in one of the the greatest geometricians, one of the subtlest metaphysicians, one of the most penetrating minds that ever existed on earth. The piety of such a philosopher should make the unbeliever and the libertine declare what a certain Diocles said one day on seeing Epicurus in a Temple: 'What a feast, what a spectacle for me to see Epicurus in a Temple! All my doubts vainsh, piety takes its place again. I never saw Jupiter's greatness so well as now when I behold Epicurus kneeling down!"1
   What characterises Pascal is the way in which he has bent his brainnot rejected it but truly bent and forced even the dry "geometrical brain" to the service of Faith.
  --
   "Ils ne peuvent plus nous dire qu'il n'y a que de petits esprits qui aient de la pit: car on leur en fait voir de la mieux pouss dans run des plus grands go-mtres, l'un des plus subtils mtaphysiciens, et des plus pntrants esprits que aient jamais t au monde. La pit d'un tel philosophe devrait faire dire aux indvots et awe libertins ce que dit un jour un certain Diocls, en voyant Epicure dans un Temple: 'Quelle fte,' s'criait-il, 'quelle spectacle pour moi, de voir Epicure dans un Temple! Tous mes soupons s'vanouissent: la pit reprend sa place; et je ne vis jamais mieux la grandeur de Jupiter que depuis que je vois Epicure genoux!' " aBayle: Nouvelle de la Rpublique des Lettres.
   "La dernire dmarche de la raison, c'est de connatre qu'il y a une infinit de chases qui la surpassent. Elle est bien faible si elle ne va jusque-l

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And yet we have no hesitation today to call them Huns and Barbarians. That education is not giving us the right thing is proved further by the fact that we are constantly changing our programmes and curriculums, everyday remodelling old institutions and founding new ones. Even a revolution in the educational system will not bring about the desired millennium, so long as we lay so much stress upon the system and not upon man himself. And finally, look to all the religions of the worldwe have enough of creeds and dogmas, of sermons and mantras, of churches and Templesand yet human life and society do not seem to be any the more worthy for it.
   Are we then to say that human nature is irrevocably vitiated by an original sin and that all our efforts at reformation and regeneration are, as the Indian saying goes, like trying to straighten out the crooked tail of a dog?

0 1958-03-07, #Agenda Vol 01, #unset, #Zen
   As for me, I am totally out of my element in this new life, as though I were uprooted from myself. I am living in the Temple, in the midst of pujas,1 with white ashes on my forehead, barefoot dressed like a Hindu, sleeping on cement at night, eating impossible curries, with some good sunburns to complete the cooking. And there I am, clinging to you, for if you were not there I would collapse, so absurd would it all be. You are the only realityhow many times have I repeated this to myself, like a litany! Apart from this, I am holding up quite well physically. But inside and outside, nothing is left but you. I need you, thats all. Mother, this world is so horrifyingly empty. I really feel that I would evaporate if you werent there. Well, no doubt I had to go through this experience Perhaps I will be able to extract some book from it that will be of use to you. We are like children who need a lot of pictures in order to understand, and a few good kicks to realize our complete stupidity.
   Swami must soon take to the road again, through Ceylon, towards March 20 or 25. So I shall go wandering with him until May; towards the beginning of May, he will return to India. I hope to have learned my lesson by then, and to have learned it well. Inwardly, I have understood that there is only you but its these problem children on the surface who must be made to toe the line once and for all.
  --
   Puja: Hindu Temple ceremony.
   ***

0 1958-04-03, #Agenda Vol 01, #unset, #Zen
   We are still in Kataragama, and we shall only go up to northern Ceylon, to Jaffna, around the 15th, then return to India towards the beginning of May if the visa problems are settled. Only in India, at the Temple of Rameswaram, can I receive the orange robe. I am living here as a sannyasi, but dressed in white, like a Hindu. It is a stark life, nothing more. I have seen however, that truth does not lie in starkness but in a change of consciousness. (Desire always finds a means to entrench itself in very small details and in very petty and stupid, though well-rooted, avidities.)
   Mother, I am seeing all the mean pettiness that obstructs your divine work. Destroy my smallness and take me unto you. May I be sincere, integrally sincere.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   If we consider the body as the tabernacle of the Lord, then medical science, for example, becomes the initiatory ritual of the service of the Temple, and doctors of all kinds are the officiating priests in the different rituals of worship. Thus, medicine is really a priesthood and should be treated as such.
   The same can be said of physical culture and of all the sciences that are concerned with the body and its workings. If the material universe is considered as the outer sheath and the manifestation of the Supreme, then it can generally be said that all the physical sciences are the rituals of worship.

0 1958-11-20, #Agenda Vol 01, #unset, #Zen
   I had the last vision yesterday evening. You were much taller than you are now; you were wearing the orange robe, and you were backed up against a door of bronze, a bronze door like the door of a Temple or a palace but at the same time it was symbolic (it was a fact, it actually took place like this, but at the same time it was symbolic). And unfortunately, it didnt last because I was disturbed. But it contained the key.
   I was VERY HAPPY with the vision, for there was a great POWER, though it was rather terrible. But it was magnificent. When I saw that, I This vision was given to me because I had concentrated with a will to find the solution, a true solution, an enduring and permanent solution that is, I had this spontaneous gratitude which goes out to the Grace when it brings some effective help. Only, what followed was interrupted by someone who came to call me and that cut it short, but it will return.
  --
   A Temple-island in southern India where Satprem became a sannyasi.
   ***

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   At the new moon, when I felt very down, he gave me the first tantric mantraa mantra to Durga. For a period of 41 days, I must repeat it 125,000 times and go every morning to the Temple, stand before Parvati and recite this mantra within me for at least one hour. Then I must go to the sanctuary of Shiva and recite another mantra for half an hour. Practically speaking, I have to repeat constantly within me the mantra to Durga in a silent concentration, whatever I may be doing on the outside. In these conditions, it is difficult to think of you and this has created a slight conflict in me, but I believe that your Grace is acting through Swami and through Durga, whom I am invoking all the time I remember what you told me about the necessity for intermediaries and I am obeying Swami unreservedly.
   Mother, things are far from being what they were the first time in Rameswaram, and I am living through certain moments that are hell the enemy seems to have been unleashed with an extraordinary violence. It comes in waves, and after it recedes, I am literally SHATTEREDphysically, mentally and vitally drained. This morning, while going to the Temple, I lived through one of these moments. All this suffering that suddenly sweeps down upon me is horrible. Yes, I had the feeling of being BACKED UP AGAINST A WALL, exactly as in your vision I was up against a wall. I was walking among these immense arcades of sculptured granite and I could see myself walking, very small, all alone, alone, ravaged with pain, filled with a nameless despair, for nowhere was there a way out. The sea was nearby and I could have thrown myself into it; otherwise, there was only the sanctuary of Parvati but there was no more Africa to flee to, everything closed in all around me, and I kept repeating, Why? Why? This much suffering was truly inhuman, as if my last twenty years of nightmare were crashing down upon me. I gritted my teeth and went to the sanctuary to say my mantra. The pain in me was so strong that I broke into a cold sweat and almost fainted. Then it subsided. Yet even now I feel completely battered.
   I clearly see that the hour has come: either I will perish right here, or else I will emerge from this COMPLETELY changed. But something has to change. Mother, you are with me, I know, and you are protecting me, you love me I have only you, only you, you are my Mother. If these moments of utter darkness return and they are bound to return for everything to be exorcised and conqueredprotect me in spite of myself. Mother, may your Grace not abandon me. I want to be done with all these old phantoms, I want to be born anew in your Light; it has to beotherwise I can no longer go on.

0 1958-12-24, #Agenda Vol 01, #unset, #Zen
   Your last letter was a great comfort to me. If you were not there, with me, everything would be so absurd and impossible. I am again disturbing you because Swami tells me that you are worried and that I should write to you. Not much has changed, except that I am holding on and am confident. Yesterday, I again suffered an agonizing wave, in the Temple, and I found just enough strength to repeat your name with each beat of my heart, like someone drowning. I remained as motionless as a pillar of stone before the sanctuary, with only your name (my mantra would not come out), then it cleared. It was brutal. I am confident that with each wave I am gaining in strength, and I know you are there. But I am aware that if the enemy is so violent it is because something in me responds, or has responded, something that has not made its surrender that is the critical point. Mother, may your grace help me to place everything in your hands, everything, without any shadow. I want so much to emerge into the Light, to be rid of all this once and for all.
   I am following Swamis instructions to the letter. Sometimes it all seems to lack warmth and spontaneity, but I am holding on. I might add that we are living right next to the bazaar, amidst a great racket 20 hours a day, which does not make things easier. So I repeat my mantra as one pounds his fists against the walls of a prison. Sometimes it opens a little, you send me a little joy, and then everything becomes better again.
   Swami told me that the mantra to Durga is intended to pierce through into the subconscient. To complement this work, he does his pujas to Kali, and finally one of his friends, X, the High Priest of the Temple in Rameswaram (who presided over my initiation and has great occult powers), has undertaken to say a very powerful mantra over me daily, for a period of eight days, to extirpate the dark forces from my subconscious. The operation already began four days ago. While reciting his mantra, he holds a glass of water in his hand, then he makes me drink it. It seems that on the eighth day, if the enemy has been trapped, this water turns yellow then the operation is over and the poisoned water is thrown out. (I tell you all this because I prefer that you know.) In any event, I like X very much, he is a very luminous, very good man. If I am not delivered after all this!
   In truth, I believe only in the Grace. My mantra and all the rest seem to me only little tricks to try to win over your Grace.

0 1959-01-06, #Agenda Vol 01, #unset, #Zen
   And it happened just as I was despairing of ever getting out of it. I seemed to be touching a kind of fundamental bedrock, so painful, so suffering, and full of revolt because of too much suffering. And I saw that all my efforts, all the meditations, aspirations, mantras, were only covering up this suffering bedrock without touching it. I saw this fundamental thing in me very clearly, a poignant knot, ever ready for an absolute negation. I saw it and I said to you, Mother, only your grace can remove this. I said this to you in the Temple that morning, in total despair. And then, the knot was undone. Xs action contri buted a lot, with your grace acting through him. But truly, I have traversed a veritable hell this last while.
   X continues his work on me daily; it is to last 41 days in all. He told me that he wants to undo the things of several births. When it is over, he will explain it all to me. I do not know how to tell you how luminous and good this man is, he is a very great soul. He is also giving me Sanskrit lessons, and little by little, each evening, speaks to me of the Tantra.

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   And Sri Aurobindo was there, with a majesty, a magnificent beauty. He had all his beautiful hair as before. It was all so concrete, so substantialhe was even being served some kind of food. I remained there for one hour (I had looked at my watch before and I looked at it afterwards). I spoke to Sri Aurobindo, for I had some important questions to ask him about the way certain things are to be realized. He said nothing. He listened to me quietly and looked at me as if all my words were useless: he understood everything at once. And he answered me with a gesture and two expressions on his face, an unexpected gesture that did not at all correspond to any thought of mine; for example, he picked up three combs that were lying near the mirror (combs similar to those I use here, but larger) and he put them in his hair. He planted one comb in the middle of his head and the two others on each side, as if to gather all his hair over his Temples. He was literally COIFFED with these three combs, which gave him a kind of crown. And I immediately understood that by this he meant that he was adopting my conception: You see, I embrace your conception of things, and I coif myself with it; it is my will. Anyway, I remained there for one hour.
   And when I awoke, I didnt have this feeling of returning from afar and of having to re-enter my body, as I usually do. No, it was simply as though I were in this other world, then I took a step backwards and found myself here again. It took me a good half an hour to understand that this world here existed as much as the other and that I was no longer on the other side but here, in the world of falsehood. I had forgotten everythingpeople, things, what I had to do; everything had gone, as if it had no reality at all.

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   But what you are speaking of, this sort of sound-mill, this milling of words interminably repeating the same thing, Ive suddenly caught it two or three times (not very often and with long intervals). It has always seemed fantastic to me! How is it stopped? Always in the same way. Its something that takes place outside, actually; its not insideits outside, on the surface, generally somewhere here (Mother indicates the Temples), and the method is to draw your consciousness up above, to go there and remain therewhite. Always this whiteness, white like a sheet of paper, flat like a plate of glass. An absolutely flat and white and motionless surfacewhite! White like luminous milk, turned upwards. Not transparent: white.
   When this mill starts turningusually it comes from this side (Mother indicates the right side of the head)it takes hold of any sound or any word at all, and then it starts turning, harping on the same thing. This has happened to me a dozen times perhaps, but it doesnt come from me; it comes from outside, from someone or something or some particular work. So then you take itas if you were picking it up with pincers, and then (She lifts it upwards), then I hold it there, in this motionless whiteno need to keep it there for long!

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   Im going to tell you what I sawits very interesting. First, emanating from here (Mother indicates the chest), a florescence of every color like a peacocks tail spread wide; but it was made of light, and it was very, very delicate, very fine, like this (gesture). Then it rose up and formed what truly seemed like a luminous peacock, up above, and it remained like that. Then, from here (the chest), what looked like a sword of white light climbed straight up. It went up very high and formed a kind of expanse, a very vast expanse, which was like a callthis lasted the longest. And then, in response, a veritable rain, like (no, it was much finer than drops) a golden lightwhite and goldenwith various shades, at times more towards white, at times more golden, at times with a tinge of pink. And all this was descending, descending into you. And here (the chest), it changed into this same deep blue light, with a powdering of green light inside itemerald green. And at that moment, when it reached here (the level of the heart), a number of little divinities of living golda deep, living goldcame, like this, and then looked at you. And just as they looked at you, there was the image of the Mother right at the very center of younot as she is commonly portrayed but as she is in the Indian consciousness Very serene and pure and luminous. And then that changed into a Temple, and inside the Temple there seemed to be an image of Sri Aurobindo and an image of me but living images in a powdering of light. Then it grew into a magnificent edifice and settled in with an extraordinary power. And it remained motionless.
   That is the representation of your japa.

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have seen other things but I have rarely seen anything favorable in churches. Here, I remember going to M I was taken inside and received there in quite an unusual waya highly respected person introduced me as a great saint! They led me up to the main altar where people are not usually allowed to go, and what did I see there! An asura (oh, not a very high-ranking one, more like a rakshasa4), but such a monster! Hideous. So I went wham! (gesture of giving a blow) I thought something was going to happen. But this being left the altar and came over to try to intimidate me; of course, he saw it was useless, so he offered to make an alliance: If you just keep quiet and dont do anything, I will share all I get with you. Well, I sent him packing! The head of this Math5. It was a Math with a monastery and Temple, which means a substantial fortune; the head of the Math has it all at his disposal for as long as he holds the position and he is appointed for life. But he has to name his successor and as a rule, his own life is considerably shortened by the successorthis is how it works. Everyone knew that the present head had considerably shortened the life of his predecessor. And what a creature! As asuric as the god he worshipped! I saw some poor fellows throw themselves at his feet (he must have been squeezing them pitilessly), to beg forgiveness and mercyan absolutely ruthless man. But he received meyou should have seen it! I said nothing, not a word about their god; I gave no sign that I knew anything. But I thought to myself, So thats how it is!
   Another thing happened to me in a fishing village near A., on the seashore, where there is a Temple dedicated to Kalia terrible Kali. I dont know what happened to her, but she had been buried with only her head sticking out! A fantastic story I knew nothing about it at all. I was going by car from A. to this Temple and halfway there a black form, in great agitation, came rushing towards me, asking for my help: Ill give you everything I haveall my power, all the peoples worshipif you help me to become omnipotent! Of course, I answered her as she deserved! I later asked who this was, and they told me that some sort of misfortune had befallen her and she had been buried with only her head above ground. And every year this fishing village has a festival and slaughters thousands of chickensshe likes chicken! Thousands of chickens. They pluck them on the spot (the whole place gets covered with feathers), and then, after offering the blood and making the sacrifice, the people, naturally, eat them all up. The day I came this had taken place that very morningfea thers littered everywhere! It was disgusting. And she was asking for my help!
   But the curious thing is that these vital beings are aware of what is happening. I knew nothing about any of it, neither the story, nor the being, nor the head sticking out of the ground and she wanted me to get her out of it. They feel the atmosphere. They are awarethey may not be conscious on higher planes, but they are conscious on vital planes, aware of vital power and the vital force it represents. Its like this asura from M.: when I came in he suddenly seemed to tremble on his pedestal; then he left his idol and came to seek my alliance.
  --
   In churches, I dont know. I havent been to them very often. I have been to mosques and TemplesJewish Temples. The Jewish Temples in Paris have such beautiful music; oh, what beautiful music! I had one of my first experiences in a Temple. It was at a marriage, and the music was wonderfulSaint-Saens, I later learned; organ music, the second best organ in Pariswonderful! I was 14 years old, sitting high up in the galleries with my mother, and this music was being played. There were some leaded-glass windowswhite, with no designs. I was gazing at one of these windows, feeling uplifted by the music, when suddenly through the window came a flash like a bolt of lightning. Just like lightning. It enteredmy eyes were openit entered like this (Mother strikes her breast violently), and then I I had the feeling of becoming vast and all-powerful. And it lasted for days.
   Of course, my mother was such an out-and-out materialist, thank God, that it was impossible to speak to her of invisible thingsshe took them as evidence of a deranged brain! Nothing counted for her but what could be touched and seen. But this was a divine grace I had no opportunity to say anything. I kept my experience to myself. But it was one of my first contacts with. I learned later that it was an entity from the past who had come back into me through the aspiration arising from the music.

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have to goa high-priest is waiting for me! Yes, the man in charge of all the Temples of Gujarat, thoroughly orthodoxhe has come to the Ashram for some mysterious reason and he wants to see me. Is it really necessary? I asked. He wanted an interview, he wants to speak to me (naturally hell be speaking god knows whatGujarati!). I had him told, I cant hear, Im deaf! Its very convenient Im deaf, I cant hear. If he wants to receive a flower from me (I didnt say make a pranam,8 because that would be scandalous!), he can come and Ill give him a flower. I told him eleven oclockits that time now.
   This is all Xs work. The most unexpected people, people youd think would rather be cursed than come to a place like this, are coming from everywhere, from the most diverse milieus the most materialistic materialists, fanatical communists, as well as all sorts of sannyasis, bhikkus, swamis, priestsoh! People who previously were not at all they werent so much disinterested as actually displeased with the Ashram.

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Tantric ceremonies in the Temple of Parvati.
   In fact, it was not X who said this, but one of his acolytes, N., who would later throw a great confusion into X's relations with both Mother and Satprem. The hunt for tantric powers was on.

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its curious, all the complications seemed to be there (Mother touches her Temples), very complicated and very difficult to adjust; and then when he said, Be simplehow strangeit was like a light coming from his eyes, as if one had suddenly emerged into a garden of light.
   It gave that impressionlike a garden bathed in light.
  --
   As if there were too much mental tension: something here at the Temples.
   (silence)

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   If that (Mother indicates the head) could only keep quiet! There is tremendous tension there (the Temples). When you have problems that need solving, if you could just raise your consciousness and receive the indication, receive the inspiration from above. And keep that (the head) quiet, quiet, quietthis tension is what tires you out!
   You know, two or three minutes of silence can do a lot, and it doesnt take much time.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Listen, Im already all white at the Temples!
   Will you have a beard in fifty years?

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   People now talk of spiritualizing politics. Its result will be, if there be any permanent result, some kind of Indianized Bolshevism. Even to that kind of work I have no objection. Let each man do according to his inspiration. But that is not the real thing. If one pours the spiritual power into all these impure forms the water of the Causal ocean into raw vesselsei ther the raw vessels will break and the water will be spilt and lost or the spiritual power will evaporate and only the impure form remain. In all fields it is the same. I can give the spiritual power but that power will be expended in making the image of an ape and setting it up in the Temple of Shiva. If the ape is endowed with life and made powerful, he may play the part of the devotee Hanuman and do much work for Rama,2 so long as that life and that power remain. But what we want in the Temple of India is not Hanuman, but the god, the avatar, Rama himself.
   We can mix with all, but in order to draw all into the true path, keeping intact the spirit and form of our ideal. If we do not do that we shall lose our direction and the real work will not be done. If we remain individually everywhere, something will be done indeed; but if we remain everywhere as parts of a Samgha, a hundred times more will be done. As yet that time has not come. If we try to give a form hastily, it may not be the exact thing we want. The Samgha will at first be in unconcentrated form. Those who have the ideal will be united but work in different places. Afterwards, they will form something like a spiritual commune and make a compact Samgha. They will then give all their work a shape according to the demand of the spirit and the need of the agenot a bound and rigid form, not an achalayatana3, but a free form which will spread out like the sea, mould itself into many waves and surround a thing here, overflood a thing there and finally take all into itself. As we go on doing this there will be established a spiritual community. This is my present idea. As yet it has not been fully developed. All is in Gods hands; whatever He makes us do, that we shall do.

0 1963-06-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   I think their power comes from a higher layer [higher than the cellular mind]. Because their action is very cerebral: its effect is always here (gesture at the forehead and Temples), it takes you here (same gesture)its even painful!
   Its cerebral.
  --
   Because its very material the brain is material! Its just a little less mechanical than the cellular mind. But it Is material; it isnt the higher mind, certainly: its a mind confined to the body (same gesture to the Temples). But the mind I was speaking of, the body-mind, is EVERYWHERE, in every cell: every cell has it within it; whereas that power is specifically situated at the brain level. Its a very cerebral action, enveloping the forehead and the lower part of the face, not even down to the throat.
   ***

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   Thats too muchagitation is too much, its rather a lack of rest. Not agitation really, but something that lacks the rest of certainty. I constantly catch my cells being like that. Naturally I react, but for them its a very normal state: always straining after the next moment, never the quietude of the present moment. The result (the words I use give a very concrete character to something rather fluid), the result is the feeling that you have to bear or endure, and the haste to get out of that enduring, along with the hope (a very faint and flimsy hope) that the next moment will be better. Thats how it is from moment to moment, from moment to moment, from moment to moment. As soon as the Consciousness comes (gesture of descent) and concentrates, as soon as I bring the Consciousness into the present moment, everything becomes quiet, immobile, eternal. But if I am not CONSTANTLY attentive, the other condition [of restlessness] comes almost as a subconsciousness: its always there. And VERY tiringit must be one of the most important sources of fatigue in mankind. Especially here (Mother touches her forehead and Temples), its very tiring. Only when you can live in the eternity of the present minute does it all stopeverything becomes white, immobile, calm, everything is fine.
   But it means constant vigilanceconstant. Its infinitely more difficult than when one worked even in the vital; in the vital, its nothing, its childs play in comparison. But here, phew! Because, you see, in the mind or the vital, its all movements of organization, of action, of choice, of decisionits very easy to decide, to rule! But that cellular tension is there EVERY SECOND: its the activity inherent in material existence. Its only when you go into samadhi that it stops. That is, when outwardly you are in trance. Then it stops.

0 1964-02-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   It was only during the work here [with the secretaries], that hour of work (labor, not work), I felt something here (gesture to the forehead and Temple) that was a bit tired, like a fatigue coming from outside. Anyway
   Well, now we have to hold on.

0 1964-07-31, #Agenda Vol 05, #The Mother, #Integral Yoga
   There are too many guides, founders of sects, heads of Temples or monasteries, sadhus or saints who intervene between humanity and the supreme Lord under the pretext that they are intermediaries, and who keep for their glorified little persons the waves of gratitude that should go straight, straight to their true goal: the supreme Lord. I always refrain from having anything to do with those people, whether they are on earth or in the subtle world. Whatever the Lord wills for us He will always give us, and I prefer to receive it directly rather than through intermediaries, however great they may be.
   ***

0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   And when X came, they took him to Auroville,2 and there is there a small Ganesh Temple that was bought along with the land, on condition that the small Temple be respected and people be allowed to come and offer prayers if they want to. They showed him the Temple, he was very glad, then they asked him what should be done for the ritesOh, Ganesh will look after that, dont worry! (Mother laughs) He said that very nicely.
   ***

0 1965-06-05, #Agenda Vol 06, #The Mother, #Integral Yoga
   I. in ancient Egypt. A Temple or palace of ancient Egypt. Light-and fresh-colored paintings on the very high walls. Clear light. About the child, very bold, independent and playful, I hear the end of a sentence: Such is the will oftep. The entire name is uttered very clearly, but when I got up (too abruptly), only the syllable tep was retained by the memory of the waking consciousness. It was the tutor speaking to me about the child. I am the Pharaohs wife or the high priestess of the Temple, with full authority.
   That was my first memory on waking up.

0 1965-07-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   To begin with, last time I told you that this physical mind is being transformed; and three or four days ago, that is, before our last conversation, early in the morning I woke up abruptly in the middle of a sort of vision and activity, precisely in this physical mind. Which isnt at all usual for me. I was here in this room, everything was exactly as it is physically, and someone (I think it was Champaklal) opened the door abruptly and said, Oh, I am bringing bad news. And I heard the sound physically, which means it was very close to the physical. He has fallen and broken his head. But it was as if he were speaking of my brother (who died quite a long time ago), and during the activity I said to myself, But my brother died long ago! And it caused a sort of tension (gesture to the Temples) because Its a little complicated to explain. When Champaklal gave me the news, I was in my usual consciousness, in which I immediately thought, How come the Protection didnt act? And I was looking at that when a sort of faraway memory came that my brother was dead. Then I looked (its hard to explain with words, its complex). I looked into Champaklals thought to find out who he meant had fallen and broken his head. And I saw A.s face. And all that caused a tension (same gesture to the Temples), so I woke up and looked. And I saw it was an experience intended to make me clearly see that this material mind LOVES (loves, thats a way of speaking), loves catastrophes and attracts them, and even creates them, because it needs the shock of emotion to awaken its unconsciousness. All that is unconscious, all that is tamasic needs violent emotions to shake itself awake. And that need creates a sort of morbid attraction to or imagination of those thingsall the time it keeps imagining all possible catastrophes or opening the door to the bad suggestions of nasty little entities that in fact take pleasure in creating the possibility of catastrophes.
   I saw that very clearly, it was part of the sadhana of this material mind. Then I offered it all to the Lord and stopped thinking about it. And when I received your letter, I thought, Its the same thing! The same thing, its a sort of unhealthy need this physical mind has to seek the violent shock of emotions and catastrophes to awaken its tamas. Only, in the case of A. breaking his head, I waited two days, thinking, Let us see if it happens to be true. But nothing happened, he didnt break his head! In your case, too, I thought, I am not budging till we get news, because it may be true (one case in a million), so I keep silent. But this morning I looked again and saw it was exactly the same thing: its the process of development to make us conscious of the wonderful working of this mind.
  --
   And what gave me an indication of the falsity of that consciousness and its activities was when I made that efforta tremendous effortto recall that my brother had died years earlier; from that I saw the distance between my true consciousness and the consciousness I was in for that dream. I saw the distance of falsity of that consciousness. It gave me a very clear indication. Instead of that quiet and peaceful consciousness which is like an undulationan undulation of light that always goes like this (gesture of great wings beating in the Infinite), a very vast, very peaceful movement of the consciousness, yet which follows the universal movement very quietlyinstead of that, there was something strained (gesture to the Temples), it was as hard as wood or iron and strained, tense, oh! Then I knew how false it was. It gave me the exact measure.
   (long silence)

0 1965-10-16, #Agenda Vol 06, #The Mother, #Integral Yoga
   If he was brought up in a Christian way, its the photo where he is young which is good, they instantly see in it the face of Christ I All of them. The day before yesterday again, an American painter, who is here and has read Sri Aurobindos books, wanted to do a portrait of Sri Aurobindo (he never saw him) from photosits just as it was with the bust in Sri Aurobindos room!1 They all make a mystic Sri Aurobindo with narrow Temples, like that (gesture tapering upward), a long mystic face, because they cant get out of their Christianity! For them, of course, the Power, anything that expresses the Power, oh! (gesture of repulsion)
   I wanted to say that to this American. For them, spiritual life is sacrifice, its the God who sacrifices himself: he renounces the joys of the earth and sacrifices his existence to save mankind. And they cant get out of it!

0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   Yesterday evening, after I had written that message (I wrote it in the evening, not in comfort but that was the only time I had; the light wasnt good, but anyway I did it), after I had written, I felt a strong pain here, in my Temples. Ah, I said, now I know! Now and then, after having listened to lots of people and especially after having written lots of birthday cards, answers to letters there is a sort of strange heaviness in my Temples (and Ive never had headaches in my life, thats not like me!), and I say to myself, Whats this new decrepitude?! Then I noticed it wasnt that: its my eyes. Its because I havent yet found the secret of how to use my eyes. As I said just before, at times I see with extraordinary precision: things seem to come towards me to show themselves its so clear that the minutest detail is perceived. Thats one extreme. The other extreme is what I have already told several times: a sort of veil. I know things, they are in my consciousness, but I see just clearly enough not to bump against them or knock them over; everything, everything seems to be behind a veil; only I know where things are, so I find them, or I dont bump against them or break them, but thats not because I see I see a picture behind a veil, as it were. Thats the other extreme. In between the two, there are all sorts of gradations. And I am convinced its to show me that my eyes are still capable of seeing accurately the instrument is still very good, but I dont know how to use it. I dont know how to use it, because previously I used it as everyone uses his eyes, his hands, his feet, out of a sort of habit, more or less consciously I was very proud of my consciousness! ([Laughing] We are always very proud!) Very proud to have such conscious hands; in the past, for instance, I would sometimes say, I want twelve sheets of paper, then I would stop bothering about itmy hand would go and take, and there were twelve of them. That had been happening for a long, a very long time, but it would happen AT CERTAIN TIMES: when I was in the required state, that is, when there wasnt the intrusion of an arbitrary will. So all this is a field of experiment and study in very small details, absolutely insignificant in themselves, but very instructive. And it goes on all the time, twenty-four hours a day, night and day (at night its on other planes), but all this takes place in the physical, a more or less subtle physical.
   This morning, there was a very amusing story. I was rinsing my eyes and mouth; I do it before daybreak, that is, with electric light. And in my bathroom there is an emergency light. Its one of the latest inventions: its connected to the power and as long as there is power, the light remains off and a battery inside gets charged; as soon as the power fails, the light turns on and the battery is discharged to keep the light on. Its very well made, they invented it for hospitals and other places where any power failure must be avoided: as soon as the power goes, the light turns on instantaneously, and when the power returns, it goes off and gets recharged for the next time. They installed it for me in the bathroom. And this morning while I was washing my teeth, poff! the light went off. I continued, naturally, since I had that emergency light. But then, I did a study. The lights in C.s room (and everywhere) were on, it was only here, in this group of rooms. That was an odd phenomenon to begin with. Then I looked, and while I looked I noticed something I hadnt taken note of all these last few days: a will to disorganize all my personal life. And causing power failures is one of the known occult methods (I dont know how its done, in fact, but that man who wrote books and came here a very long time ago, Brunton, said it was one of the tricks known to those who practice occultism: a sudden failure of the lights). There are lots of other such tricks designed to disorganize peoples lives with the idea of frightening them or announcing catastrophes to them (I have always found this very childish). But then, I saw that there was (I think I know where, here, it comes from) a will for disorganization, and I saw the path it followed (winding gesture as if Mother were going back to the source). It had begun last night, in the middle of the night: when I got up around midnight, I saw a will wanting to preoccupy me with thoughts of money! And it was insisting: the thought that everything was going wrong, and so on. I saw that in the middle of the night. I was busy with other things, but I saw that will: formations; and naturally I dealt with them as they deserved. But I saw that it went on, trying to disturb people, to make them uncomprehending, and then to turn the power off, all sorts of silly things. Its not the first time it has happenedits not always the same people because generally, when they have tried and got a good knock in return, they dont try a second time, theyve had enough! But there are others who think they are very clever and want to prove to me (laughing) that they are right and I am wrongbecause ultimately it always comes to that! So I spent half an hour this morning, before they restored the power and I resumed my usual activities, half an hour having huge fun following the thread (same winding gesture going back to the source) wherever there was mischief, and then I very kindly answered.

0 1966-09-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   (Mother laughs) You know, there are lots of people who put money in their walls (they hide it with curtains or papers). Theres a fortune, several crores3 of rupees: millions hidden away in walls! And then they worry themselves sick, they constantly fear a police raid; while if they gave it away, they would become quite respectable people! They wouldnt be scared anymore, they would have a peaceful life. I have the possibility of saying that they are anonymous gifts, as in Temples; so thats a way for them to turn honest, it would be all to their advantage, but they are more attached to their money than to their life! I said several times (I know some people who have money hidden in their walls), I let it be known through intermediaries that they only had to put it in a suitcase and come and leave it at my door. And Ill say its an anonymous gift, thats all. And they will be freenot only free, but (smiling) with a blessing, because its for the divine work. No, they are prisoners, prisoners of their money.
   And the rather interesting thing is that (without any exception so far) all those who had an opportunity to give me money and didnt want towho didnt want to because of their attachment to their moneylost it. It was taken from them, either by the government or a financial catastrophe or an industrial catastrophe, or simply stolenlost.

0 1966-10-29, #Agenda Vol 07, #The Mother, #Integral Yoga
   And in her piece, this sound recurs two or three times. All the rest is padding. But that And Ive heard it in churches, Ive heard it in Temples, Ive heard it in mystic gatherings, Ive heard it Always mixed with all kinds of other things, but thats And these sounds are absolutely evocative of the effectin fact its the other way around: its the state of consciousness that produces these sounds, but when you hear the sounds it puts you in contact with the state of consciousness. So then, I understood why people like to listen to this music: its because it suddenly gives them ah! they feel something unknown to them.
   How interesting it was!

0 1966-11-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   (Satprem reads Mother a few excerpts from "The Sannyasin," in particular the scene in which the Sannyasin is standing with his back to the Temple door, having lost both his "spiritual heaven" and the earth in the form of the one he loved.)
   This image [of the Sannyasin with his back to the bronze door] was so strong, you know! Every time you mention it, I see my vision again.1 It was so strong! There was the Templeonly the door and the wall could be seen and the top of a mountain with the abrupt slope downward. Then there was a narrow path between the Temple and the precipice, and a roaring crowd surging up, coming up the path, and then
   And I always, always see the same thing.
  --
   "Earth-life is the self-chosen habitation of a great Divinity and his aeonic will is to change it from a blind prison into his splendid mansion and high heaven-reaching Temple."
   Sri Aurobindo

0 1966-11-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   Inwardly its easy, but outwardly There is all of a sudden, especially in the brains matter, here (gesture to the Temples), that movement of descent, of the Lord taking possession, and then outwardly you feel as if youre fainting. Thats why you cant remain standing and have to lie down; but when you lie down, its almost instantaneous, everything disappears: the sense of time, of difficulty, absolutely everything there only remains a luminous immensity, peaceful and so strong!
   Thats the days lesson.

0 1967-02-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   And when you are on the very lowest rung of the ladder of consciousness, those manners of speaking become increasingly concrete, absolute, hard, and exclusive of all that isnt themselves: those are religions. Oh, by the way, it seems the Pope was approached about Auroville and he asked if there would be a Catholic church! They put the question to me. I said, No. No churches, no Temples.
   But it might be amusing if we put together one specimen of every religion from every country and every epoch. A city of religions, can you see that? The totem pole next to the cathedral! Oh, that would be very amusing! All the ancient religions the Egyptian, the Tyrian, the Scandinavian gods and then the new religions.
  --
   No, a museum is too intellectuala city of religions. We would have to re-create the atmosphere and have a Temple, churches, a cathedral, a totem pole (laughing) Wed entrust the Greek Temple to Ananta!2 That would be really unique on earth.
   But you know, there are still so many fanaticsmore than we think. You would think all that has disappeared with modern developmentnot at all.

0 1967-05-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   "Earth-life is one self-chosen habitation of a great Divinity and his aeonic will is to change it from a blind prison into his splendid mansion and high heaven-reaching Temple."
   Sri Aurobindo, The Hour of God, p.73

0 1968-08-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   For a long time too, visions inside immense Temples, with living godheads. Each thing with a precise reason and purpose, to express nonmentalized states of consciousness.
   Constant visions.
  --
   A body without mind and without vital. It was in that state. There were only those perceptions [cities, constructions, Temples], it was living in soul states: there were others soul states, the soul states of the earth, the soul states Those soul states were expressed in pictures. It was interesting. I cant say it wasnt interestingit was but there was no contact with material life, very little: I could hardly eat and couldnt walk. Anyway it had become something others had to look after.
   And through the contact with A., the body began to be interested in all that, asking questions quite spontaneously, without knowing why. It asked and asked, Oh, so this is how were made. And it began to be amused.
  --
   And it was so expressive, so revealing! So expressive. One night, for two hours, there were those Temples I mentioned (it wasnt physical), with such immensity and majesty and LIVING godheads, mon petit! Not pictures. And I know what it is. And then, the state of consciousness of Eternity, oh! As if above all circumstances.
   There were UNIQUE things, but how to tell them? Impossible. Impossible: not even enough consciousness to be able to write.

0 1968-11-06, #Agenda Vol 09, #The Mother, #Integral Yoga
   There was a time when I did a comparative study of all that I used to see and feel in all the religious sanctuaries, and thats really something interesting. In Protestant Temples, it stopped at the mind, there was nothing elsenothing: dry, very dry. A mind, and behind it, nothing.
   As for the Catholics, it depended a lot on the church or the cathedralon the placea lot. Varied. So then, I would compare with all the other sanctuaries. You understand, in the course of my travels I would always go and seevery interesting.
   Buddhist Temples are VERY FINE. Obviously nihilistic, but there is always a very concentrated atmosphereconcentrated and SINCERE. A sincere effort.
   In Temples here Oh, I met all kinds of things (lots of little devils), but all kinds of things. Here it was really interesting. In one Temple the godhead came to me and asked me to help her have influence on people! She told me, Ill give you all I have, but you must see that (she didnt use those words I am translating). I was riding in a car towards her Temple, and on the way she landed in the car! It was so unexpected! She told me, Do come. See that my power increases and Ill give you all I have! (Its in that Temple that once a year they cut the necks of hundreds of chickens.5) So I said to her, No.
   If I could have prevented all that slaughter!
   But I like the atmosphere of many Temples here.
   Yes.

0 1969-01-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   I wanted to tell you a little story (its not seriously interesting: its just amusing as a turn of mind). You know that the doctor went for an outing to a Temple in the South, the Temple of Tirupathi,4 and it has given me an opportunity to make contact. These are people who receive crores of rupees every year, they have a huge organization and feed thousands of people every day (from a physical point of view, it takes up a lot of space), and according to what the doctor told me, its impeccably clean, wonderful. He himself was surprised. There are several hundred guest houses to lodge people, well, a big affair. So then, everything is based on a god they call Tirupathi, I think, and this god gives you whatever you ask him thats a widespread belief. They have a statue of him (I had the photo in my hands today), with the god blindfolded. He has four hands opened like thisfour hands that give, two on each side and blindfolded. And it is said, You see the god and ask him; and without looking at you, he gives you automatically.
   In other words, a god who doesnt see faults, doesnt see virtue, doesnt see anything: he receives requests, and gives.

0 1969-12-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   and rise and purify themselves. Well, what should be built in Auroville is an axis, a center, a symbolic Temple of the new world we want to create, and all the consciousnesses should unite in the construction of this pyramid of the new world, or this Temple of the new worldwhich will at the same time help to bring down what must express itself there.
   Its very good, that was the first idea: there was the center, and the city was organized around it. Now theyre doing the opposite! They want to build the city and put the center afterwards .
  --
   But Mother, what I think, and what Paolo too has put his finger on, is that if these say, twenty or fifty Aurovilians sincerely unite their hearts in the construction of this pyramid or Temple of the new world, it will ATTRACT money, the millions.
   It should.
  --
   But before building the islet, we can begin building the Temple itself Begin by lifting a pebble.
   Yes, we could do that.
  --
   For the outside of this sort of Temple, R. had thought of a big lotus. But then, the inside, this play of light, I dont know whether it will be possible with a lotus shape?
   If the two of them could collaborate If they came together and one of them were always hereone of them, now one, now another, so there would always be one of the two herewith a single plan made by them, things would go much faster, a hundred times faster.
  --
   That the Force is now at work is without a shadow of doubt. And there is such a great (how can I put it?) a very active will: NO RELIGION, no religion, no religious forms. Quite naturally, people immediately So thats why I have left them very free. That was why I didnt insist on building the center first, because thats in fact the cathedral of old, the Temple of old, the whole thing of old (Mother makes a gesture of taking firm root), and then everything gets organized around that: a religionwe want NO religion.1
   Yes, but we can pull down something other than religion.

0 1970-01-03, #Agenda Vol 11, #The Mother, #Integral Yoga
   If possible, yes. For the smaller Temple, the globe wont need to be very big: if it were this big (about one foot), it would be enough. But for the bigger Temple, it will have to be big.
   But how will the bigger Temple be built? Over the small one?
   No, no, the small one will go.
  --
   But the big Temple will be built afterwards, and then on a huge scale. The smaller one will go only once the bigger one is built. But of course, for the city to be completed, we must allow some twenty years (for everything to be in order, in its place). Its the same with the gardens: all the gardens that are being prepared are for now, but in twenty years, all that will have to be on another scale; then it will have to be something really really beautiful. And I wonder what substance that globe should be made of, the big one? The small one could be made of crystal: for a globe this size (gesture about one foot) I think it will do. The globe will have to be visible from every corner of the room.
   It shouldnt be too high above the floor either, should it?
  --
   Since we decided to build that Temple, I have seen I have seen the inside. I have just tried to describe it to Satprem. But in a few days I will have plans and drawings, so Ill be able to explain more clearly. Because I dont know at all how the outside is, but the inside I know.
   (Paolo:) The outside comes out of the inside.

0 1970-01-10, #Agenda Vol 11, #The Mother, #Integral Yoga
   Then, no doors, but after going deep down one comes back up into the Temple; one goes under the wall and comes back up insideits again a symbol. Everything is symbolic.
   And then, no furniture, but first a wooden floor, probably (like here), then over the wooden floor, a thick foam rubber, and over it, a carpet, like here. We have to choose the color. The whole thing will be white. I am not sure if Sri Aurobindos symbols will be white I dont think so. I didnt see them white, I saw them with an undefinable color, between gold and orange. A color of that sort. They will stand upright, carved in stone. And a globe not transparent but translucent. Then, at the bottom [of the globe], a light will be projected upward and will enter the globe diffusely. And from outside, rays of light will fall onto the center. No other lights: no windows, an electric ventilation. And no furniture, nothing. A place to try and find ones consciousness.
  --
   So this Center should be definitive, we shouldnt remove this Temple to build a larger one later on.
   I said that to calm people who think we need something huge. I said, Well begin with this, and then well see, you understand. I said this Center should be there until the city is completely built, and afterwards we would seeafterwards we wont feel like removing it!
  --
   Then there will be certain conditions to be met before one is allowed to descend into the underground passage and emerge into the Temple. It will have to be a bit initiatory: not quite like that, not just anyhow.
   (silence)
  --
   But the first idea was to surround that with water, to have an island so that people would cross the water to reach the Temple. Its quite possible to have an island
   (silence)

0 1970-01-17, #Agenda Vol 11, #The Mother, #Integral Yoga
   (Satprem unrolls a plan) So you see, this is the outside, which would simply be like a shell. The inside is exactly as you saw it: that big bare carpet, and the ball at the center. What determined Paolos inspiration is that you said one would have to go underground and then to reemerge inside. So he had the idea of going deep down through a spiral staircase here, which would climb back up, and once here, there would be a series of staircases fanning out in every direction (in the lower part of the shell) and ending inside the Temple itself. Then, the whole lower part would be in black marble while the higher part would be in simple white marble. The whole thing is like a big bud, you see, as if growing out of the earth.
   Image 3
  --
   Yes, yes, thats the first idea R. told me, almost identically with the same words. And his second idea was a pyramid: leave the Temple as we said and have a pyramid. But I also thought of a pyramid, and I told him, I thought of a pyramid. He said he would make the two plans and we would see. But if it agrees with Paolos idea, its very good.
   But R.s idea, in fact, is Paolos idea.
  --
   So when one reaches the top of the stem, there are a number of staircases in every direction, so that one can emerge into the Temple on any side. The center is absolutely bare, and all around is a sort of footbridge where one emerges from the depths: thats where all those staircases end. And everything bare. There will just be that big carpet bordered from corner to corner by kinds of footbridges. It will appear to be hanging. All white and smooth. Then there was the question of the twelve columns: Paolo said he felt the twelve columns were still an ancient symbol that wouldnt go very well with the shell, and instead, he suggested to have symbolically twelve supports, twelve bases of columns that would act as backrests.
   Image 4
  --
   His idea was to reproduce Brahmans eggyou know, the primeval eggso that the Temple would represent the primeval egg.
   But then how is it. Brahmans egg?!
  --
   An egg always has its base narrower than the top. So if we conceive of an egg like this (Mother draws) and the base to be the staircase, a spiral staircase climbing up to the Temple For instance, seven stairways.
   Seven instead of twelve.
  --
   In other words, the inner walls of the Temple should be straight.
   That is, for the outside, to the eye the shape can be rounded, but inside, the wall has to be straight.
  --
   Yes, as in India when you go around the Temple.
   Yes.

0 1970-05-13, #Agenda Vol 11, #The Mother, #Integral Yoga
   There was around you, like that, one of those like a Hindu Temple, but a small one. Hindu Temples, you know? Simply like that.
   ***

02.01 - The World-Stair, #Savitri, #Sri Aurobindo, #Integral Yoga
      As climbs a storeyed Temple-tower to heaven
      Built by the aspiring soul of man to live

02.03 - The Shakespearean Word, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Temple-haunting martlet, does approve
   By his lov'dmansionry that the heaven's breath

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Surround the beautiful Temple of the soul.
  45.26

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Each builds its Temple and expands its cult,
  And Sin too there is a divinity.

02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  In the clay Temple of terrestrial life.
  In the vacant precincts of the sacred Fire,

02.12 - The Heavens of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  The world is turned into a Temple ground
  And all discloses the unknown Beloved.

02.14 - The World-Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  The solemn reminder of a Temple gong,
  A bee-croon honey-drunk in summer isles

03.02 - The Philosopher as an Artist and Philosophy as an Art, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The poet-philosopher or the philosopher-poet, whichever way we may put it, is a new formation of the human consciousness that is coming upon us. A wide and rationalising (not rationalistic) intelligence deploying and marshalling out a deep intuitive and direct Knowledge that is the pattern of human mind developing in the new age. Bergson's was a harbinger, a definite landmark on the way. Sri Aurobindo's The Life Divine arrives and opens the very portals of the marvellous Temple city of a dynamic integral knowledge.
   Comus, I, 477-8.

03.03 - The House of the Spirit and the New Creation, #Savitri, #Sri Aurobindo, #Integral Yoga
  In the Temple of the ideal shrined the One:
  It peopled thought and mind and happy sense

03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The human frame is the abode of the gods; it is a Temple of God, as we all know. But the most significant thing about it is that the gods alone do not dwell there: all being, all creatures crowd there, even the ungodly and the undivine. The Pashu (the animal), the Pishacha (the demon), the Asura (the Titan), and the Deva (the god), all find comfortable lodging in itthere are many chambers indeed in this mansion of the Lord. Man was made after the image of God and yet Lucifer had access into that tabernacle and all his entire host with him. This duality of the divine and the undivine, the characteristic mark of human nature as it is, presents a field and a labour through which man's progress has to be worked out. The soul, the divine flame, has, been placed in Ignorance, that is to say, what is apparent Ignorance, the frame of Matter, just because this Matter in Ignorance is to be smelted, purified, given its original and intrinsic substance, shape and character. The human person in its actual form is not obviously something absolutely perfect and divine. The type, the norm it represents is divine, but it has been overlaid with all obscure and base elementsit has to be washed and cleaned thoroughly, smelted and reconditioned. The dark ungodly elements mar and vitiate; they must be removed on the one hand, but on the other, they point out and test the salvaging work that has to be done and is being done. Man is always at the crossroads. This is his especial difficulty and this is also his unique opportunity. His consciousness has a double valency, in contradistinction to the animal's which is, it can be said, monovalent, in that it is amoral, has not the sense of divided loyalty and hence the merit of choice. The movements of the animal follow a fixed stereotyped pattern; it has not got to deviate from the beaten track of its instincts. But man with his sense of the moral, of the good, of the progressive is at every step of his life faced with a dilemma, has to pause at a parting of the ways, always looks before and after and is puzzled at a cas de conscience. That, we have said, has been made for him the condition of growth, of a conscious and willed change with an ever-increasing tempo towards perfect perfection. That furnishes the occasion and circumstance by which he rises to divinity itself, becomes the Divine. He becomes the Divine thus not merely in the own home of the Divine, but on all the levels of the manifestation: all the planes of consciousness with all the hierarchy of beingspowers and personalitiesfind a new play of harmony, a supreme and global fulfilment in the transfigured human vehicle. The frame itself that encases the human consciousness acts as a living condenser: the very contour in its definiteness seems to exert a pressure towards an ever larger and higher synthesis, it may be compared to a kind of field office (Einsteinian, for example) that controls, regulates, moves and configurates all elements within its range. The human frame even as a frame possesses a magic virtue.
   Vaishnavism sees the Divine as a human person, the human person par excellence. Krishna's body is a radiant form of consciousness (cinmaya), no doubt, but it is as definite, determinate, and concrete as the physical body, it is the physical itself but in its true substance. And its exquisiteness consists in its being human in form. The Vedantin's Maya does not touch it, it is beyond the illusory consciousness. For they say Goloka stands above Brahmaloka.

03.09 - Buddhism and Hinduism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Varying the metaphor we may say again that Buddhism rises sheer in its monolithic structure, an Asokan pillar towering in its linear movement; Hinduism has its towers, but they are part of a vast architecture, spread out on ample and chequered grounds-even like a Temple city.
   II

04.02 - A Chapter of Human Evolution, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The Olympians as opposed to the Chthonian gods. The Olympians were white in colour, the Chthonians black or blood-red: the Olympian Temples faced the East, while the Chthonian faced the West and so on.
   ***

04.02 - The Growth of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her heart was a crowded Temple of delight.
  A single lamp lit in perfection's house,

04.03 - The Call to the Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  That from the sky-roofed Temple-soil of earth
  A pilgrim hand lifts in an invisible shrine.

04.04 - The Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  And Temples hewn as if by exiled gods
  To imitate their lost eternity.
  --
  A domed and Templed air's serene repose
  Beckoned to her hurrying wheels to stay their speed.

05.01 - The Destined Meeting-Place, #Savitri, #Sri Aurobindo, #Integral Yoga
  The Temple of sweetness and the fiery aisle.
  A stranger on the sorrowful roads of Time,

05.03 - Satyavan and Savitri, #Savitri, #Sri Aurobindo, #Integral Yoga
  Preferred to heaven her soul's Temple and home.
  This now remained with her, her heart's constant scene.

06.01 - The End of a Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   For here is the sense of the crisis. The mantra given for the new age is that man shall be transcended and in the process, man, as he is, shall go. Man shall go, but something of the vehicle that the present cycle has prepared will remain. For, that precisely has been the function of the passing civilisation, especially in its later stages, viz, to build up a terrestrial Temple for the Lord. The aberration and deformation, rampant today, mean only an excess of stress upon this aspect, upon the external presentation which was ignored or not sufficiently considered in the earlier and higher curves of the present civilisation. The spiritual values have gone down, because the material values came to be regarded as valueless and this upset the economy or balance in Nature. It is true that we have gone far, too far in our revanche. And the problem that faces us today is this: whether mankind will be able to change sufficiently and grow into the higher being that shall inhabit the earth as its crown in the coming cycle or, being unable, will go totally, disappear altogether or be relegated to the backwater of earthly life, somewhat like the aboriginal tribes of today.
   ***

07.05 - The Finding of the Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  And made of it its Temple and pure abode.
  But when its feet had touched the quivering bloom,
  --
  A Temple is shaped where the high gods could live.
  Even if the struggling world is left outside

07.31 - Images of Gods and Goddesses, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   I have seen some of these forms in the vital world and also in the mental world; they are truly creations of man. There is a Power from beyond that manifests, but in this triple world of Ignorance man creates God Himself in his own image and beings that appear there are more or less the outcome of the creative human thought. So at times we do have things that are truly frightful. I have seen formations that are so obscure, so un-understandable, so inexpressive! There are some divine beings that are treated worse than the others. Take, for example, this poor Mahakali. What has man made of her, wildly terrible, a nightmare beyond imagination! Such creations however live in a very inferior world, in the lowest vital world; and if there is anything there of the original being, it is such a far off reflection that it is hardly recognisable. And yet it is that which is pulled by the human consciousness. When, for example, an image is made and installed and the priest calls down into it a form, an emanation of a god, through an inner invocation there is usually a whole ceremony in this connectionif the priest is someone having the power of evocation, then the thing succeeds (what Ramakrishna did in the Kali Temple). But generally priests are people with the commonest ideas and the most traditional training and education; when they think of the gods they give them attributes and appearances which are popular, which belong normally to entities of the vital world, at best to mental formations but which do not represent in any way the truth of the beings behind. All the idols in Temples or the household gods worshipped by the many are inhabited by beings who know only how to lead you to unhappiness and disaster. They are so far away from the divinity that one means to worship. There are certain family Kalis that are real monsters. I have even advised some to throw such an image into the Ganges to get rid of the evil influence emanating from it. But of course it is always the fault of man and not of the divinity. For man wishes so much to make his gods in his own image.
   ***

07.42 - The Nature and Destiny of Art, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In ancient times, in the great ages, in Greece, for example or even during the Italian Renaissance, particularly, however, in Greece and in Egypt, they erected buildings, constructed monuments for the sake of public utility. Their buildings were meant for the most part to be Temples, sanctuaries to lodge their gods and deities. What they had in view was something total, whole and entire, beautiful and complete in itself. That was the purpose of architecture embodying the harmony of sweeping and majestic lines: sculpture was a part of architecture supplying details of expression and even painting came up to complete the expression: but the whole held together in a coordinated unity which was the monument itself. The sculpture was for the monument, the painting was for the monument; it was not that each was separate from the other and existed for itself and one did not know why it was there. In India, when a Temple was being built, for example, what was aimed at was a total creation, all the parts combined to give effect to one end, to make a beautiful vesture for God, the one object of their adoration. All the great epochs of art were of this kind. But in modern times, in the latter part of the last century, Art' became a matter of business. A painting was done in order to be sold. You do your paintings, put each one in a frame and place them side by side or group them, that is, lump them together without much reason. The same with regard to sculpture. You make a statue and set it up anywhere without any connection whatsoever with the surroundings. It is always something foreign, extraneous in its setting, like a mushroom or a parasite. The thing in itself may not be quite ugly, but it is out of place, it is not part of an organic whole. We exhibit art today. Indeed, it is exhibitionism, it is the showing off of cleverness, talent, skill, virtuosity. A piece of architecture does not incarnate a living force as it used to do once upon a time. It is no longer the expression of an aspiration, of something that uplifts the spirit nor the expression of the magnificence of the Divine whose dwelling it is meant to be. You build houses here and there pell-mell or somehow juxtaposed without any coordinating idea governing them, without any relation to the environment where they are situated. When you enter a house, it is the same thing. A bit of painting here, a bit of sculpture there, some objects of art in one corner, a few others in another. Yes, it is an exhibition, a museum, a kaleidoscopic collection. It gives a shock to the truly sensitive artistic taste.
   I do not say that a museum is not necessary or useful. It is a good means of education, that is to say, getting information about what other people or other epochs did. It is an aid to the historic knowledge of things. But it is far from being artistic. A museum is not the place where art can find its highest or its true expression. There is an art which seeks to coordinate, integrate distinct, discrete, contrary objects. It is called decorative art. And in so far as this art is successful, we are a step forward even in these days towards true art.
   Here in India things are and should be a little different. In spite of the modern European invasion and in spite of certain lapses in some directions I may refer to what Sri Aurobindo calls the Ravi Varma interlude the heart of India is not anglicised or Europeanised. The Calcutta School is a signalthough their attempt is rather on a small scaleyet it is a sign that India's artistic taste, in spite of a modern education, still turns to what is essential and permanent in her culture and civilisation. You have still before you, within your reach, the old Temples, the old paintings, to teach you that art creation is meant to express a faith, to give you the sense of totality and organisation. You will note in this connection another fact which is very significant. All these paintings, all these sculptures in caves and Temples bear no signature. They were not done with the idea of making a name. Today you fix your name to every bit of work you do, announce the event with a great noise in the papers, so that the thing may not be forgotten. In those days the artist did what he had to do, without caring whether posterity would remember his name or not. The work was done in an urge of aspiration towards expressing a higher beauty, above all with the idea of preparing a dwelling fit for the deity whom one invokes. In Europe in the cathedrals of the Middle Ages, things were done in the same spirit. There too at that time works were anonymous and bore no signature of the author. If any name came to be preserved, it was more or less by accident.
   However, even the commercialism of today, hideous as it is, has an advantage of its own. Commercialism means the mixing together of all parts of the world. It effaces the distinction between Orient and Occident, brings the Orient near to the Occident and the Occident near to the Orient. With the exchange of goods, there happens an exchange of ideas and even of habits and manners. In ancient days Rome conquered Greece and through that conquest was herself conquered by the culture and civilisation of Greece. The thing is happening today on a much greater scale and more intensely perhaps. At one time Japan was educating herself on the American pattern; now that America has conquered Japan physically, she is being conquered by the spirit of Japan; even in objects manufactured in America, you notice the Japanese influence in some way or other.

08.27 - Value of Religious Exercises, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   These things, if they help you, are all right; if they do not, naturally they are of no use. The value is quite relative. It is worth only the effect it has on you or the measure of your belief in it. If it is an aid to your concentration, then, as I say, it is welcome. The ordinary consciousness takes to the thing through a kind of superstition; one thinks, "If I go to the Temple or to the church once a week, for example, if I say my prayers regularly, something good will happen to me." It is a superstition spread all over the world, but it has no spiritual value.
   I have been to holy places. I have seen monuments considered as very highly religious, in France, in Japan and elsewhere; they were not always the same kind of Temples or churches nor were they the same gods but the impression they left on me, my experiences of them were everywhere almost the same, with but slight differences. There is usually a force concentrated at the place, but its character depends entirely upon the faith of the faithful; also there is a difference between the force as it really exists and the form in which it appears to the faithful. For instance, in a most famous and most beautiful place of worship which was, from the standpoint of art, the most magnificent creation one could imagine, I saw within its holy of holies a huge black Spider that had spread its net all around, caught within it and absorbed all the energies emanating from the devotion of the people, their prayers and all that. It was not a very pleasant spectacle. But the people who were there and prayed felt the divine contact, they received all kinds of benefit from their prayers. And yet the truth of the matter was what I saw. The people had the faith and their faith changed what was bad into something that was good to them. Now if I had gone and told them: 'you think it is God you are praying to! it is only a formidable vital Spider that is sucking your force,' surely it would not have been very charitable on my part. But everywhere it is almost the same thing. There is a vital Force presiding. And vital beings feed upon the vibrations of human emotion. Very few are they, a microscopic number, who go to the Temples and churches and holy places with the true religious feeling, that is to say, not to pray or beg something of God, but to offer themselves, to express gratitude, to aspire, to surrender. One in a million would be too many. These when they are there, get some touch of the Divine just for the moment. But all others go only out of superstition, egoism, self-interest and create the atmosphere as it is found and it is that that you usually brea the in when you go to a holy place; only as you go there with a good feeling, you say to yourself "what a peace-giving spot!"
   I am sorry to say it. But it is like that. I tell you I have purposely made the experiment to some extent everywhere. Perhaps I came across at times in far-away small cornerslike a small village church, for exampleplaces where there was real peace and quiet and some true aspiration. Barring that, everywhere it is but a web of adverse vital forces that use everything for their food. The bigger the congregation, the more portentous the vital deity. Besides, in the invisible world it is only the vital beings that like to be worshipped. For, as I have said, that pleases them, gives them importance. They are puffed up with pride and are happy; when they can have a troop of people adoring them, they reach the very height of satisfaction.
   But if you take a truly divine being, that is not the thing he likes or appreciates. He does not like to be worshipped; worship does not give him special pleasure. But if he sees anywhere a fine intuitive sense, a good feeling, a movement of unselfishness or spiritual enthusiasm, he considers that as infinitely more valuable than prayers and Pujas. I tell you seriously, if you place a true god upon a chair and compel him to remain there all the time you are doing him Puja, he can amuse himself by letting you do it, but surely it gives him no happiness, none! He feels neither flattered nor satisfied nor glorified by your Puja. You must get that idea out of your head. There is an entire region between the spiritual world and the material, belonging to the vital beings and it is this region that is full of such things as are liked by them, because they are their food. They are happy, they feel important when men call them, pray to them, make their offerings to them: the being that has the largest number of adorers is the most satisfied, the most glorified, the most puffed up. How can you imagine that a true god, a god even of the Overmindalthough those of this region are already somewhat touched by human frailties that is to say, one who has the higher consciousness, would get any pleasure out of these things? I repeat, an act of real kindness, intelligence, unselfishness or fine understanding or sincere aspiration is for him an altogether higher and more valuable thing than any petty religious ceremony. There is no comparison. You speak of religious ceremonies. There is, for example, a being called Kali; there are many Kalis, of many varieties, installed in Temples and homes. All of them almost are vital beings and forces, some are ugly and terrible. I have known people who had such a fear of Kalitheir household Kali that they trembled at the thought of offending her in any way, of committing the least fault that would displease her; for that means Kali's vengeance. I know, I know very well these entities: they are beings of the vital world, they are vital formations the forms are given by the human mind and what forms! To think that men worship such terrible and demoniac things!
   From this standpoint it is good that for a time humanity should come out of the religious atmosphere, full of fear and blind superstitious submission by which the adverse forces have profited so monstrously. The age of negation, of atheism and positivism is from this view quite indispensable for man's liberation from sheer ignorance. It is only when you have come out of this, this abject submission to the evil forces of the Vital that you can rise to truly spiritual heights and then become there collaborators and right instruments of the forces of the Truth and Consciousness and Power. The superstitions of the lower levels you must leave far behind to rise high.

08.36 - Buddha and Shankara, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   And as to the existence or manifestation of the Divine upon earth, they who believed in Buddha have now made him a God. You have only to look at the Buddhist Temples and all their divinities to know that human nature has always the tendency to deify what it admires.
   ***

09.02 - The Journey in Eternal Night and the Voice of the Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  But still in its lone niche of Templed strength
  Motionless, her flame-bright spirit, mute, erect,
  --
  Not he who has reared his Temple in my thoughts
  And made his sacred floor my human heart.

10.02 - The Gospel of Death and Vanity of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  To inhabit a white Temple in man's heart:
  In his heart it shines rejected by his life.

1.00a - Introduction, #Magick Without Tears, #Aleister Crowley, #Philosophy
  There is really only one point for your judgment. "By their fruits ye shall know them." You have read Liber LXV and Liber VII; That shows you what states you can attain by this cirriculum. Now read "A Master of the Temple" (Blue Equinox, pp. 127-170) for an account of the early stages of training, and their results. (Of course, your path might not coincide with, or even resemble, his path.)
  But do get it into you head that "If the blind lead the blind, they shall both fall into the ditch." If you had seen 1% of the mischief that I have seen, you would freeze to the marrow of your bones at the mere idea of seeing another member through the telescope! Well, I employ the figure of hyperbole, that I admit; but it really won't do to have a dozen cooks at the broth! If you're working with me, you'll have no time to waste on other people.

1.00b - DIVISION B - THE PERSONALITY RAY AND FIRE BY FRICTION, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  In looking at the matter from the standpoint of fire the idea may be grasped a little through the realisation that the latent fire of matter in the atom is brought into brilliance and usefulness by the action of the personality Ray which merges with this fire and stands in the same position to the permanent atom in the microcosm as FOHAT does on the cosmic plane. The fire is there hidden within the sphere (whether the sphere systemic or the sphere atomic) and the personality Ray in the one case, and Fohat in the other, acts as the force which brings latency into activity and potentiality into demonstrated power. This correspondence should be thought out with care and judgment. Just as Fohat has to do with active manifestation or objectivity, so the personality Ray has to do with the third, or activity aspect in the microcosm. The work of the third aspect logoic was the arranging of the matter of the system so that eventually it could be built into form through the power of the second aspect. Thus the correspondence works out. By life upon the physical plane (that life wherein the physical permanent atom has its full demonstration) the matter is arranged and separated that must eventually be built into the Temple of Solomon, the egoic body, through the agency of the egoic life, the second [73] aspect. In the quarry of the personal life are the stones prepared for the great Temple. In existence upon the physical plane and in the objective personal life is that experience gained which demonstrates as faculty in the Ego. What is here suggested would richly repay our closest attention, and open up before us reaches of ideas, which should eventuate in a wiser comprehension, a sounder judgment, and a greater encouragement to action.
  III. THE PERSONALITY RAY AND KARMA

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  The first period is by far the longest, and covers the vast progression of the centuries wherein the activity aspect of the threefold self is being developed. Life after life slips away during which the aspect of manas or mind is being slowly wrought out, and the human being comes more and more under the control of his intellect, operating through his physical brain. This might be looked upon as corresponding to the period of the first solar system, wherein the third aspect logoic, that of Brahma, Mind, or Intelligence, was being brought to the point of achievement. [lxxvi]74 Then the second aspect began in [175] this present solar system to be blended with, and wrought out through it. Centuries go by and the man becomes ever more actively intelligent, and the field of his life more suitable for the coming in of this second aspect. The correspondence lies in similitude and not in detail as seen in time and space. It covers the period of the first three triangles dealt with earlier. We must not forget that, for the sake of clarity, we are here differentiating between the different aspects, and considering their separated development, a thing only permissible in time and space or during the evolutionary process, but not permissible from the standpoint of the Eternal Now, and from the Unity of the All-Self. The Vishnu or the Love-Wisdom aspect is latent in the Self, and is part of the monadic content, but the Brahma aspect, the Activity-Intelligence aspect precedes its manifestation in time. The Tabernacle in the Wilderness preceded the building of the Temple of Solomon; the kernel of wheat has to lie in the darkness of mother Earth before the golden perfected ear can be seen, and the Lotus has to cast its roots down into the mud before the beauty of the blossom can be produced.
  The second period, wherein the egoic ray holds sway, is not so long comparatively; it covers the period wherein the fourth and fifth triangles are being vivified, and marks the lives wherein the man throws his forces on the side of evolution, disciplines his life, steps upon the Probationary Path, and continues up to the third Initiation. Under the regime of the Personality Ray, the man proceeds upon the five Rays to work consciously with Mind, the sixth sense, passing first upon the four minor Rays and eventually upon the third. He works [176] upon the third Ray, or that of active Intelligence, and from thence proceeds to one of the subrays of the two other major Rays, if the third is not his egoic Ray.

1.00 - Main, #The Book of Certitude, #Baha u llah, #Baha i
  Say: O King of Berlin! Give ear unto the Voice calling from this manifest Temple: "Verily, there is none other God but Me, the Everlasting, the Peerless, the Ancient of Days." Take heed lest pride debar thee from recognizing the Dayspring of Divine Revelation, lest earthly desires shut thee out, as by a veil, from the Lord of the Throne above and of the earth below. Thus counselleth thee the Pen of the Most High. He, verily, is the Most Gracious, the All-Bountiful. Do thou remember the one (Napoleon III) whose power transcended thy power, and whose station excelled thy station. Where is he? Whither are gone the things he possessed? Take warning, and be not of them that are fast asleep. He it was who cast the Tablet of God behind him when We made known unto him what the hosts of tyranny had caused Us to suffer. Wherefore, disgrace assailed him from all sides, and he went down to dust in great loss. Think deeply, O King, concerning him, and concerning them who, like unto thee, have conquered cities and ruled over men. The All-Merciful brought them down from their palaces to their graves. Be warned, be of them who reflect.
  We have asked nothing from you. For the sake of God We, verily, exhort you, and will be patient as We have been patient in that which hath befallen Us at your hands, O concourse of kings!
  Hearken ye, O Rulers of America and the Presidents of the Republics therein, unto that which the Dove is warbling on the Branch of Eternity: "There is none other God but Me, the Ever-Abiding, the Forgiving, the All-Bountiful." Adorn ye the Temple of dominion with the ornament of justice and of the fear of God, and its head with the crown of the remembrance of your Lord, the Creator of the heavens.
  Thus counselleth you He Who is the Dayspring of Names, as bidden by Him Who is the All-Knowing, the All-Wise. The Promised One hath appeared in this glorified Station, whereat all beings, both seen and unseen, have rejoiced. Take ye advantage of the Day of God. Verily, to meet Him is better for you than all that whereon the sun shineth, could ye but know it. O concourse of rulers! Give ear unto that which hath been raised from the Dayspring of Grandeur: "Verily, there is none other God but Me, the Lord of Utterance, the All-Knowing." Bind ye the broken with the hands of justice, and crush the oppressor who flourisheth with the rod of the commandments of your Lord, the Ordainer, the All-Wise.
  --
  O Most Mighty Ocean! Sprinkle upon the nations that with which Thou hast been charged by Him Who is the Sovereign of Eternity, and adorn the Temples of all the dwellers of the earth with the vesture of His laws +F1 Khurasan through which all hearts will rejoice and all eyes be brightened.
  Should anyone acquire one hundred mithqals of gold, nineteen mithqals thereof are God's and to be rendered unto Him, the Fashioner of earth and heaven. Take heed, O people, lest ye deprive yourselves of so great a bounty. This We have commanded you, though We are well able to dispense with you and with all who are in the heavens and on earth; in it there are benefits and wisdoms beyond the ken of anyone but God, the Omniscient, the All-Informed. Say: By this means He hath desired to purify what ye possess and to enable you to draw nigh unto such stations as none can comprehend save those whom God hath willed. He, in truth, is the Beneficent, the Gracious, the Bountiful. O people! Deal not faithlessly with the Right of God, nor, without His leave, make free with its disposal. Thus hath His commandment been established in the holy Tablets, and in this exalted Book. He who dealeth faithlessly with God shall in justice meet with faithlessness himself; he, however, who acteth in accordance with God's bidding shall receive a blessing from the heaven of the bounty of his Lord, the Gracious, the Bestower, the Generous, the Ancient of Days. He, verily, hath willed for you that which is yet beyond your knowledge, but which shall be known to you when, after this fleeting life, your souls soar heavenwards and the trappings of your earthly joys are folded up. Thus admonisheth you He in Whose possession is the Guarded Tablet.
  --
  Adorn your heads with the garlands of trustworthiness and fidelity, your hearts with the attire of the fear of God, your tongues with absolute truthfulness, your bodies with the vesture of courtesy. These are in truth seemly adornings unto the Temple of man, if ye be of them that reflect. Cling, O ye people of Baha, to the cord of servitude unto God, the True One, for thereby your stations shall be made manifest, your names written and preserved, your ranks raised and your memory exalted in the Preserved Tablet. Beware lest the dwellers on earth hinder you from this glorious and exalted station. Thus have We exhorted you in most of Our Epistles and now in this, Our Holy Tablet, above which hath beamed the Day-Star of the Laws of the Lord, your God, the Powerful, the All-Wise.
  121
  --
  Gambling and the use of opium have been forbidden unto you. Eschew them both, O people, and be not of those who transgress. Beware of using any substance that induceth sluggishness and torpor in the human Temple and inflicteth harm upon the body. We, verily, desire for you naught save what shall profit you, and to this bear witness all created things, had ye but ears to hear.
  156

1.00 - Preface, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
    "There are not many, those who have no secret garden of the mind. For this garden alone can give refreshment when life is barren of peace or sustenance or satisfactory answer. Such sanctuaries may be reached by a certain philosophy or faith, by the guidance of a beloved author or an understanding friend, by way of the Temples of music and art, or by groping after truth through the vast kingdoms of knowledge. They encompass almost always truth and beauty, and are radiant with the light that never was on sea or land."
  (Clare Cameron, Green Fields of England.)

10.11 - Savitri, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  Silent ruthless deity in an empty Temple
  Waiting in the silent heart of sorrow

10.12 - Awake Mother, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  Sat in the Temple with the bare sword in hand,
  Devotees of the terrible Mother,

1.017 - The Night Journey, #Quran, #unset, #Zen
  7. If you work righteousness, you work righteousness for yourselves; and if you commit evil, you do so against yourselves. Then, when the second promise comes true, they will make your faces filled with sorrow, and enter the Temple as they entered it the first time, and utterly destroy all that falls into their power.
  8. Perhaps your Lord will have mercy on you. But if you revert, We will revert. We have made Hell a prison for the disbelievers.

1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  The spirit behind the Egyptian Temples, the pyramids
  and the animal masks of the gods has surfaced around the
  --
  great Temples of Luxor and Memphis.
  Or are you ignorant, Asclepius, one reads in the text
  --
  our land is the Temple of the world. And another text in
  the Codex Hermeticus says: Hermes often used to say to me

1.01 - A NOTE ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  gious spirits, does not portend the building of a new Temple on the
  ruins of all others but the laying of new foundations to which the

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  images. Their Temples and their sacred writings proclaim in
  image and word the doctrine hallowed from of old, making it

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  Then took the way, which to the Temple led.
  The roofs were all defil'd with moss, and mire,
  --
  He common Temples with his mother shares.
  Equal in years, and rival in renown

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  I certain it is desirable that there should be. However, _I_ should never have broken a horse or bull and taken him to board for any work he might do for me, for fear I should become a horse-man or a herds-man merely; and if society seems to be the gainer by so doing, are we certain that what is one mans gain is not anothers loss, and that the stable-boy has equal cause with his master to be satisfied? Granted that some public works would not have been constructed without this aid, and let man share the glory of such with the ox and horse; does it follow that he could not have accomplished works yet more worthy of himself in that case? When men begin to do, not merely unnecessary or artistic, but luxurious and idle work, with their assistance, it is inevitable that a few do all the exchange work with the oxen, or, in other words, become the slaves of the strongest. Man thus not only works for the animal within him, but, for a symbol of this, he works for the animal without him. Though we have many substantial houses of brick or stone, the prosperity of the farmer is still measured by the degree to which the barn overshadows the house. This town is said to have the largest houses for oxen, cows, and horses hereabouts, and it is not behindh and in its public buildings; but there are very few halls for free worship or free speech in this county. It should not be by their architecture, but why not even by their power of abstract thought, that nations should seek to commemorate themselves? How much more admirable the Bhagvat-Geeta than all the ruins of the East! Towers and Temples are the luxury of princes. A simple and independent mind does not toil at the bidding of any prince. Genius is not a retainer to any emperor, nor is its material silver, or gold, or marble, except to a trifling extent. To what end, pray, is so much stone hammered? In
  Arcadia, when I was there, I did not see any hammering stone. Nations are possessed with an insane ambition to perpetuate the memory of themselves by the amount of hammered stone they leave. What if equal pains were taken to smooth and polish their manners? One piece of good sense would be more memorable than a monument as high as the moon. I love better to see stones in place. The grandeur of Thebes was a vulgar grandeur. More sensible is a rod of stone wall that bounds an honest mans field than a hundred-gated Thebes that has wandered farther from the true end of life. The religion and civilization which are barbaric and hea thenish build splendid Temples; but what you might call
  Christianity does not. Most of the stone a nation hammers goes toward its tomb only. It buries itself alive. As for the Pyramids, there is nothing to wonder at in them so much as the fact that so many men could be found degraded enough to spend their lives constructing a tomb for some ambitious booby, whom it would have been wiser and manlier to have drowned in the Nile, and then given his body to the dogs. I might possibly invent some excuse for them and him, but I have no time for it. As for the religion and love of art of the builders, it is much the same all the world over, whether the building be an Egyptian Temple or the United States Bank. It costs more than it comes to. The mainspring is vanity, assisted by the love of garlic and bread and butter. Mr.
  Balcom, a promising young architect, designs it on the back of his

1.01 - How is Knowledge Of The Higher Worlds Attained?, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  The methods by which a student is prepared for the reception of higher knowledge are minutely prescribed. The direction he is to take is traced with unfading, everlasting letters in the worlds of the spirit where the initiates guard the higher secrets. In ancient times, anterior to our history, the Temples of the spirit were also outwardly visible; today, because our life has become so unspiritual, they are not to be found in the world visible to external sight; yet they are present spiritually everywhere, and all who seek may find them.
  Only within his own soul can a man find the means to unseal the lips of an initiate. He must develop within himself certain faculties to a definite degree, and then the highest treasures of the spirit can become his own.

1.01 - MASTER AND DISCIPLE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  met him the first time. Sri Ramakrishna lived at the Kailibari, the Temple garden of Mother Kali, on the bank of the Ganges at Dakshineswar.
  M., being at leisure on Sundays, had gone with his friend Sidhu to visit several gardens at Baranagore. As they were walking in Prasanna Bannerji's garden, Sidhu said: "There is a charming place on the bank of the Ganges where a paramahamsa lives. Should you like to go there?" M. assented and they started immediately for the Dakshineswar Temple garden. They arrived at the main gate at dusk and went straight to Sri Ramakrishna's room. And there they found him seated on a wooden couch, facing the east. With a smile on his face he was talking of God. The room was full of people, all seated on the floor, drinking in his words in deep silence.
  M. stood there speechless and looked on. It was as if he were standing where all the holy places met and as if Sukadeva himself were speaking the word of God, or as if Sri Chaitanya were singing the name and glories of the Lord in Puri with Ramananda, Swarup, and the other devotees.
  --
  As he left the room with Sidhu, he heard the sweet music of the evening service arising in the Temple from gong, bell, drum, and cymbal. He could hear music from the nahabat, too, at the south end of the garden. The sounds travelled over the Ganges, floating away and losing themselves in the distance. A soft spring wind was blowing, laden with the fragrance of flowers; the moon had just appeared. It was as if nature and man together were preparing for the evening worship. M. and Sidhu visited the twelve Siva Temples, the Radhakanta Temple, and the Temple of Bhavatarini. And as M.
  watched the services before the images his heart was filled with joy.
  On the way back to Sri Ramakrishna's room the two friends talked. Sidhu told M. that the Temple garden had been founded by Rani Rasmani. He said that God was worshipped there daily as Kali, Krishna, and Siva, and that within the gates sadhus and beggars were fed. When they reached Sri Ramakrishna's door again, they found it shut, and Brinde, the Maid, standing outside. M., who had been trained in English manners and would not enter a room without permission, asked her, "Is the holy man in?" Brinde replied, "Yes he's in the room."
  M: "How long has he lived here?"
  --
  When the meeting broke up, the devotees sauntered in the Temple garden. M. went in the direction of the Panchavati. It was about five o'clock in the afternoon. After a while he returned to the Master's room. There, on the small north verandah, he witnessed an amazing sight.
  Sri Ramakrishna was standing still, surrounded by a few devotees, and Narendra was singing. M. had never heard anyone except the Master sing so sweetly. When he looked at Sri Ramakrishna he was struck with wonder; for the Master stood motionless, with eyes transfixed. He seemed not even to breathe. A devotee told M. that the Master was in samadhi. M. had never before seen or heard of such a thing. Silent with wonder, he thought: "Is it possible for a man to be so oblivious of the outer world in the consciousness of God? How deep his faith and devotion must be to bring about such a state!"
  --
  At five o'clock in the afternoon all the devotees except Narendra and M. took leave of the Master. As M. was walking in the Temple garden, he suddenly came upon the Master talking to Narendra on the bank of the goose-pond. Sri Ramakrishna said to Narendra: "Look here. Come a little more often. You are a newcomer. On first acquaintance people visit each other quite often, as is the case with a lover and his sweetheart.
  (Narendra and M. laugh.) So please come, won't you?"
  --
  Evening worship was over in the Temples. M. met Narendra on the bank of the Ganges and they began to converse. Narendra told M. about his studying in college, his being a member of the Brahmo Samaj, and so on.
  It was now late in the evening and time for M.'s departure; but he felt reluctant to go and instead went in search of Sri Ramakrishna. He had been fascinated by the Master's singing and wanted to hear more. At last he found the Master pacing alone in the natmandir in front of the Kali Temple. A lamp was burning in the Temple on either side of the image of the Divine Mother. The single lamp in the spacious natmandir blended light and darkness into a kind of mystic twilight, in which the figure of the Master could be dimly seen.
  M. had been enchanted by the Master's sweet music. With some hesitation he asked him whether there would be any more singing that evening. "No, not tonight", said Sri Ramakrishna after a little reflection. Then, as if remembering something, he added: "But I'm going soon to Balarm Bose's house in Calcutta. Come there and you'll hear me sing." M. agreed to go.
  --
  M. bowed low before him and took his leave. He had gone as far as the main gate of the Temple garden when he suddenly remembered something and came back to Sri Ramakrishna, who was still in the natmandir. In the dim light the Master, all alone, was pacing the hall, rejoicing in the Self as the lion lives and roams alone in the forest.
  In silent wonder M. surveyed that great soul.

1.01 - On Love, #unset, #Arthur C Clarke, #Fiction
  For the pillars of the Temple stand apart,
  And the oak tree and the cypress grow not in each others shadow.

1.01 - On renunciation of the world, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Offer to Christ the labours of your youth, and in your old age you will rejoice in the wealth of dispassion. What is gathered in youth nourishes and comforts those who are tired out in old age. In our youth let us labour ardently and let us run vigilantly, for the hour of death is unknown. We have very evil and dangerous, cunning, unscrupulous foes, who hold fire in their hands and try to burn the Temple of God with the flame that is in it. These foes are strong; they never sleep; they are incorporeal and invisible. Let no one when he is young listen to his enemies, the demons, when they say to him: Do not wear out your flesh lest you make it sick and weak. For you will scarcely find anyone, especially in the present generation, who is determined to mortify his flesh, although he might deprive
  1 Psalm cxl, 4. The meaning is that in the midst of his sins he makes excuses for not becoming a monk. The excuses are not for his sins, but his sins are his excuses.

1.01 - Tara the Divine, #Tara - The Feminine Divine, #unset, #Zen
  Taras that can still be seen in the Temple. Her devotion
  to Tara was so exclusive that, Kalu Rinpoche, having
  --
  main Temple of Tashi lhunpo, the residence of the
  Panchen Lamas in the city of Shigatse.

1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Philo was the exponent of the Hellenistic Mystery Religion which grew up, as Professor Goodenough has shown, among the Jews of the Dispersion, between about 200 B. C. and 100 A. D. Reinterpreting the Pentateuch in terms of a metaphysical system derived from Platonism, Neo-Pythagoreanism and Stoicism, Philo transformed the wholly transcendental and almost anthropomorphically personal God of the Old Testament into the immanent-transcendent Absolute Mind of the Perennial Philosophy. But even from the orthodox scribes and Pharisees of that momentous century which witnessed, along with the dissemination of Philos doctrines, the first beginnings of Christianity and the destruction of the Temple at Jerusalem, even from the guardians of the Law we hear significantly mystical utterances. Hillel, the great rabbi whose teachings on humility and the love of God and man read like an earlier, cruder version of some of the Gospel sermons, is reported to have spoken these words to an assemblage in the courts of the Temple. If I am here, (it is Jehovah who is speaking through the mouth of his prophet) everyone is here. If I am not here, no one is here.
  The Beloved is all in all; the lover merely veils Him; The Beloved is all that lives, the lover a dead thing.

1.01 - The First Steps, #Raja-Yoga, #Swami Vivkenanda, #unset
  Those of you who can afford it will do better to have a room for this practice alone. Do not sleep in that room, it must be kept holy. You must not enter the room until you have bathed, and are perfectly clean in body and mind. Place flowers in that room always; they are the best surroundings for a Yogi; also pictures that are pleasing. Burn incense morning and evening. Have no quarrelling, nor anger, nor unholy thought in that room. Only allow those persons to enter it who are of the same thought as you. Then gradually there will be an atmosphere of holiness in the room, so that when you are miserable, sorrowful, doubtful, or your mind is disturbed, the very fact of entering that room will make you calm. This was the idea of the Temple and the church, and in some Temples and churches you will find it even now, but in the majority of them the very idea has been lost. The idea is that by keeping holy vibrations there the place becomes and remains illumined. Those who cannot afford to have a room set apart can practice anywhere they like. Sit in a straight posture, and the first thing to do is to send a current of holy thought to all creation. Mentally repeat, "Let all beings be happy; let all beings be peaceful; let all beings be blissful." So do to the east, south, north and west. The more you do that the better you will feel yourself. You will find at last that the easiest way to make ourselves healthy is to see that others are healthy, and the easiest way to make ourselves happy is to see that others are happy. After doing that, those who believe in God should pray not for money, not for health, nor for heaven; pray for knowledge and light; every other prayer is selfish. Then the next thing to do is to think of your own body, and see that it is strong and healthy; it is the best instrument you have. Think of it as being as strong as adamant, and that with the help of this body you will cross the ocean of life. Freedom is never to be reached by the weak. Throw away all weakness. Tell your body that it is strong, tell your mind that it is strong, and have unbounded faith and hope in yourself.

1.01 - The Highest Meaning of the Holy Truths, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  ing orders through out his realm to build Temples and ordain
  monks, and practicing in accordance with the Teaching. People
  --
  asked, "I have built Temples and ordained monks; what merit
  is there in this?" Bodhidharma said, "There is no merit." He
  --
  all in building Temples and ordaining monks? Where does the
  meaning of this lie?
  --
  He was buried at Tinglin Temple on Bear Ear Mountain. Af
  terwards, while Sung Yun of Wei was on a mission, he met the

1.01 - The King of the Wood, #The Golden Bough, #James George Frazer, #Occultism
  Aricia to Rome and buried in front of the Temple of Saturn, on the
  Capitoline slope, beside the Temple of Concord. The bloody ritual
  which legend ascribed to the Tauric Diana is familiar to classical
  --
  the north-east corner of the Temple, raised on three steps and
  bearing traces of a mosaic pavement, probably supported a round
   Temple of Diana in her character of Vesta, like the round Temple of
  Vesta in the Roman Forum. Here the sacred fire would seem to have
  --
  this spring to wash the Temple of Vesta, carrying it in ear thenware
  pitchers on their heads. In Juvenal's time the natural rock had been
  --
  dedicated locks of their hair in his Temple before marriage. His
  grave existed at Troezen, though the people would not show it. It

1.01 - The Offering, #Hymn of the Universe, #Pierre Teilhard de Chardin, #Christianity
  Once upon a time men took into your Temple the
  first fruits of their harvests, the flower of their

1.01 - The Unexpected, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
    In her unlit Temple of eternity,
    Lay stretched immobile upon Silence' marge.

1.01 - To Watanabe Sukefusa, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  It was a truly dreadful state of affairs. Being wealthy, the family freely dispensed money for physicians. Practitioners were called in to employ their magic spells and incantations. But none of them was able to diminish the young man's suffering. At this point, with the situation becoming extremely dire, they came to the Temple where I was staying to offer prayers and other devotions. The assembly of monks performed secret rites on the afflicted man's behalf throughout the night. When morning came, they brought me some purified rice, saying, "He should sleep easier tonight."
  I immediately scotched that assumption. "No, he will probably suffer even more tonight. Despite your prayers, I am afraid he will undergo even worse sweating spells. Prayers and religious rites cannot help people who are suffering retri bution for unfilial acts."
  After I left the Temple, word reached me that the gods and Buddhas had protected him and that his life was no longer in danger. But his eyes had been destroyed, his hearing was gone, and he seemed to have lost his desire to live.
  In ancient China, there was a gentleman named Shu-liang who lived at a place called Han-yin with his mother, wife, and son. He was extremely quick-tempered, and would often fly off the handle, venting his spleen on his wife and mother, causing them great distress. No matter how ferocious a tiger is, it does not devour its cubs; it cares for them lovingly, as though they were precious jewels.
  --
  THE FIRST [FOURTH] YEAR OF SHTOKU (1714), AT THE INRY-JI Temple AT SHINODA IN IZUMI
  PROVINCE.
  --
  Hakuin was still a young monk when he composed this letter, nearing the end of a decade-long pilgrimage and well into the post-satori phase of his practice, having achieved several satori experiences earlier in his twenties. He was staying at Inry-ji, a St Temple in Izumi Province south of Osaka, and was writing in response to a letter from Watanabe Sukefusa's father Heizaemon, who was the proprietor of an important honjin inn at the Hara post station (the kind reserved for the use of
  Daimyo and others of high rank), informing him of his son's unfilial behavior.
  --
  Forty years ago, my childhood friend Watanabe Sukefusa contracted a serious illness of this nature, throwing his parents into a state of constant distress. I was staying at a Temple in Shinoda,
  Izumi Province, at the time, so I sent Sukefusa a long letter. It made a strong impression on him.
  --
  Today his son cherishes the letter as a family treasure. Recently, on the occasion of an annual festival, some elderly laymen who frequent my Temple borrowed the letter and brought it to my Temple. They asked me to copy it out and write some prefatory remarks. I complied with their wishes, and have taken the opportunity to add much new material as well.
  What joy it is to imagine readers of this work taking out the letter from time to time as

1.01 - Two Powers Alone, #The Mother With Letters On The Mother, #Sri Aurobindo, #Integral Yoga
  7:If you open yourself on one side or in one part to the Truth and on another side are constantly opening the gates to hostile forces, it is vain to expect that the divine Grace will abide with you. You must keep the Temple clean if you wish to instal there the living Presence.
  8:If each time the Power intervenes and brings in the Truth, you turn your back on it and call in again the falsehood that has been expelled, it is not the divine Grace that you must blame for failing you, but the falsity of your own will and the imperfection of your own surrender.

1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
  His Temples with celestial ointment wet,
  Of sov'reign virtue to repel the heat;

1.02 - IN THE COMPANY OF DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  A few days later M. visited the Master at Dakshineswar. It was between four and five o'clock in the afternoon. The Master and he were sitting on the steps of the iva Temples. Looking at the Temple of Radhakanta, across the courtyard, the Master went into an ecstatic mood.
  Since his nephew Hriday's dismissal from the Temple, Sri Ramakrishna had been living without an attendant. On account of his frequent spiritual moods he could hardly take care of himself. The lack of an attendant caused him great inconvenience.
  Bigotry condemned
  Sri Ramakrishna was talking to Kli, the Divine Mother of the Universe. He said: "Mother, everyone says, 'My watch alone is right.' The Christians, the Brahmos, the Hindus, the Mussalmans, all say, 'My religion alone is true.' But, Mother, the fact is that nobody's watch is right. Who can truly understand Thee? But if a man prays to Thee with a yearning heart, he can reach Thee, through Thy grace, by any path. Mother, show me some time how the Christians pray to Thee in their churches. But Mother, what will people say if I go in? Suppose they make a fuss! Suppose they don't allow me to enter the Kli Temple again! Well then, show me the Christian worship from the door of the church."
  The mind's inability to comprehend God
  --
  "One may not realize this in youth. I have looked into the hearth in the kitchen of the Kli Temple when logs are being burnt. At first the wet wood burns rather well. It doesn't seem then that it contains much moisture. But when the wood is sufficiently burnt, all the moisture runs back to one end. At last water squirts from the fuel and puts out the fire.
  "So one should be careful about anger, passion, and greed. Take, for instance, the case of Hanuman. In a fit of anger he burnt Ceylon. At last he remembered that Sita was living in the aoka grove. Then he began to tremble lest the fire should injure her."

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  named the Hill of Sand, which formed part of the Temple of the sun, was identified with the primordial
  hill. Hermopolis was famous for its lake, from which the cosmogonic lotus emerged. But other localities
  --
  At Babylon the Enuma elish was recited in the Temple on the fourth day of the New Year festival. This
  festival, named zagmuk (beginning of the year) in Sumerian and akitu in Akkadian [note: the
  --
  has left a memory in all the Temples. With her sons, the saviors, she left songs and dances as a reminder.
  Thus the priests, the fathers, and the older brothers have reported.288

1.02 - SADHANA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  mind, even unconsciously, the idea of building Temples and
  churches? Why should man build churches in which to
  --
  significance of all Temples and holy places, but you must
  remember that their holiness depends on holy people
  --
  books, or Temples, or forms, are but secondary details. The
  Yogi tries to reach this goal through psychic control. Until we

1.02 - Self-Consecration, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  12:In the ordinary paths of Yoga the method used for dealing with these conflicting materials is direct and simple. One or another of the principal psychological forces in us is selected as our single means for attaining to the Divine; the rest is quieted into inertia or left to starve in its smallness. The Bhakta, seizing on the emotional forces of the being, the intense activities of the heart, abides concentrated in the love of God, gathered up as into a single one-pointed tongue of fire; he is indifferent to the activities of thought, throws behind him the importunities of the reason, cares nothing for the mind's thirst for knowledge. All the knowledge he needs is his faith and the inspirations that well up from a heart in communion with the Divine. He has no use for any will to works that is not turned to the direct worship of the Beloved or the service of the Temple. The man of Knowledge, self-confined by a deliberate choice to the force and activities of discriminative thought, finds release in the mind's inward-drawn endeavour. He concentrates on the idea of the self, succeeds by a subtle inner discernment in distinguishing its silent presence amid the veiling activities of Nature, and through the perceptive idea arrives at the concrete spiritual experience. He is indifferent to the play of the emotions, deaf to the hunger-call of passion, closed to the activities of Life, -- the more blessed he, the sooner they fall away from him and leave him free, still and mute, the eternal non-doer. The body is his stumbling-block, the vital functions are his enemies; if their demands can be reduced to a minimum, that is his great good fortune. The endless difficulties that arise from the environing world are dismissed by erecting firmly against them a defence of outer physical and inner spiritual solitude; safe behind a wall of inner silence, he remains impassive and untouched by the world and by others. To be alone with oneself or alone with the Divine, to walk apart with God and his devotees, to entrench oneself in the single self-ward endeavour of the mind or Godward passion of the heart is the trend of these Yogas. The problem is solved by the excision of all but the one central difficulty which pursues the only chosen motive-force; into the midst of the dividing calls of our nature the principle of an exclusive concentration comes sovereignly to our rescue.
  13:But for the Sadhaka of the integral Yoga this inner or this outer solitude can only be incidents or periods in his spiritual progress. Accepting life, he has to bear not only his own burden, but a great part of the world's burden too along with it, as a continuation of his own sufficiently heavy load. Therefore his Yoga has much more of the nature of a battle than others'; but this is not only an individual battle, it is a collective war waged over a considerable country. He has not only to conquer in himself the forces of egoistic falsehood and disorder, but to conquer them as representatives of the same adverse and inexhaustible forces in the world. Their representative character gives them a much more obstinate capacity of resistance, an almost endless right to recurrence. Often he finds that even after he has won persistently his own personal battle, he has still to win it over and over again in a seemingly interminable war, because his inner existence has already been so much enlarged that not only it contains his own being with its well-defined needs and experiences, but is in solidarity with the being of others, because in himself he contains the universe.
  --
  22:When once the object of concentration has possessed and is possessed by the three master instruments, the thought, the heart and the will, -- a consummation fully possible only when the desire-soul in us has submitted to the Divine Law, -- the perfection of mind and life and body can be effectively fulfilled in our transmuted nature. This will be done, not for the personal satisfaction of the ego, but that the whole may constitute a fit Temple for the Divine Presence, a faultless instrument for the divine work. For the work can be truly performed only when the instrument, consecrated and perfected, has grown fit for a selfless action, -- and that will be when personal desire and egoism are abolished, but not the liberated individual. Even when the little ego has been abolished, the true Spiritual Person can still remain and God's will and work and delight in him and the spiritual use of his perfection and fulfilment. Our works will then be divine and done divinely; our mind arid life and will, devoted to the Divine, will be used to help fulfil in others and in the world that which has been first realised in ourselves, -all that we can manifest of the embodied Unity, Love, Freedom, Strength, Power, Splendour, immortal Joy which is the goal of the spirit's terrestrial adventure.
  23:The Yoga must start with an effort or at least a settled turn towards this total concentration. A constant and unfailing will of consecration of all ourselves to the Supreme is demanded of us, an offering of our whole being and our many-chambered nature to the Eternal who is the All. The effective fullness of our concentration on the one thing needful to the exclusion of all else will be the measure of our self-consecration to the One who is alone desirable. But this exclusiveness will in the end exclude nothing except the falsehood of our way of seeing the world and our will's ignorance. For our concentration on the Eternal will be consummated by the mind when we see constantly the Divine in itself and the Divine in ourselves, but also the Divine in all things and beings and happenings. It will be consummated by the heart when all emotion is summed up in the love of the Divine, -- of the Divine in itself and for itself, but love too of the Divine in all its beings and powers and personalities and forms in the Universe' It will be consummated by the will when we feel and receive always the divine impulsion and accept that alone as our sole motive force; but this will mean that, having slain to the last rebellious straggler the wandering impulses of the egoistic nature, we have universalised ourselves and can accept with a constant happy acceptance the one divine working in all things. This is the first fundamental siddhi of the integral Yoga.

1.02 - Taras Tantra, #Tara - The Feminine Divine, #unset, #Zen
  Tipurar where he built a Temple especially to house
  these tantras. He transm itted the Prajnaparamita
  --
  requested that he visit a certain Temple where he
  would meet a yogini who had something impor tant to
  tell him. The next morning, he went to the Temple and
  met the yogini. Havin g offered her some flowers, he

1.02 - The Concept of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  nature. In the birth chambers of the Egyptian Temples Phar-
  aoh's second, divine conception and birth is depicted on the

1.02 - The Divine Teacher, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Asuric austerities troubling the God within or of the sin of those who despise the Divine lodged in the human body or of the same Godhead destroying our ignorance by the blazing lamp of knowledge. It is then the eternal Avatar, this God in man, the divine Consciousness always present in the human being who manifested in a visible form speaks to the human soul in the Gita, illumines the meaning of life and the secret of divine action and gives it the light of the divine knowledge and guidance and the assuring and fortifying word of the Master of existence in the hour when it comes face to face with the painful mystery of the world. This is what the Indian religious consciousness seeks to make near to itself in whatever form, whether in the symbolic human image it enshrines in its Temples or in the worship of its
  Avatars or in the devotion to the human Guru through whom the voice of the one world-Teacher makes itself heard. Through these it strives to awaken to that inner voice, unveil that form of the Formless and stand face to face with that manifest divine

1.02 - The Eternal Law, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  seems unnatural to the average Indian, who will bow respectfully before Christ (with as much spontaneous reverence as before his own image of God), but who will see also the face of God in the laughter of Krishna, the terror of Kali, the sweetness of Saraswati, and in the thousands upon thousands of other gods who dance, multicolored and mustachioed, mirthful or terrifying, illuminated or compassionate, on the deliriously carved towers of Indian Temples. A God who cannot smile could not have created this humorous universe,13 said Sri Aurobindo. All is His face, all is His play, terrible or beautiful, as many-faceted as our world itself. For this country so teeming with 13
  Thoughts and Aphorisms, 17:138

1.02 - THE QUATERNIO AND THE MEDIATING ROLE OF MERCURIUS, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  But now in Christ Jesus you who once were far off have been brought near in the blood of Christ. For he is our peace, who has made both one, and has broken down the dividing wall of hostility, by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of two, so making peace, and might reconcile both to God in one body through the cross, thereby bringing the hostility to an end. And he came and preached peace to you who were far off and peace to those who were near; for through him we both have access in one Spirit to the Father. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, built upon the foundation of the apostles and prophets, Christ himself being the chief cornerstone, in whom the whole structure is joined together and grows into a holy Temple in the Lord; in whom you are also built into it for a dwelling place of God in the Spirit. [RSV]50
  [11] In elucidating the alchemical parallel we should note that the author of the scholia to the Tractatus aureus Hermetis prefaces his account of the union of opposites with the following remark:
  --
  Mercurius is conceived as spiritual blood,52 on the analogy of the blood of Christ. In Ephesians those who are separated are brought near in the blood of Christ. He makes the two one and has broken down the dividing wall in his flesh. Caro (flesh)53 is a synonym for the prima materia and hence for Mercurius. The one is a new man. He reconciles the two in one body,54 an idea which is figuratively represented in alchemy as the two-headed hermaphrodite. The two have one spirit, in alchemy they have one soul. Further, the lapis is frequently compared to Christ as the lapis angularis (cornerstone).55 As we know, the Temple built upon the foundation of the saints inspired in the Shepherd of Hermas a vision of the great building into which human beings, streaming from the four quarters, inserted themselves as living stones, melting into it without seam.56 The Church is built upon the rock that gave Peter his name (Matthew 16 : 18).
  [12] In addition, we learn from the scholia that the circle and the Hermetic vessel are one and the same, with the result that the mandala, which we find so often in the drawings of our patients, corresponds to the vessel of transformation. Consequently, the usual quaternary structure of the mandala57 would coincide with the alchemists quaternio of opposites. Lastly, there is the interesting statement that an Ecclesia spiritualis above all creeds and owing allegiance solely to Christ, the Anthropos, is the real aim of the alchemists endeavours. Whereas the treatise of Hermes is, comparatively speaking, very old, and in place of the Christian Anthropos mystery58 contains a peculiar paraphrase of it, or rather, its antique parallel,59 the scholia cannot be dated earlier than the beginning of the seventeenth century.60 The author seems to have been a Paracelsist physician. Mercurius corresponds to the Holy Ghost as well as to the Anthropos; he is, as Gerhard Dorn says, the true hermaphroditic Adam and Microcosm:

1.02 - The Recovery, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  The days were getting hotter and he used to perspire profusely. There was no ceiling fan. We started fanning him as he walked, but what were two small hand-fans the wing-wafts of tiny birds in the sultry heat of the closed room? Sri Aurobindo did not seem to be concerned at all, though we were. Purani hit upon a brilliant idea. He came up with a huge palm leaf fan festooned with a red cloth border, as used for the Temple Deities. The Mother smiled approvingly. Stationed near the door, he began fanning with all the vigour of his bare muscular arms and a miniature storm would sweep by. We enjoyed the grand sight. It was so becoming to his giant's nature! He handled it very well. Once for some days he could not come up, and the fan lay idle, like the mythical bow in the cave. With much trepidation I took it up, a pigmy to the giant, but seeing no question on the Mother's face, I set to work. The performance was not bad. I felt rather proud, but alas, pride had its quick fall! By same faux pas, or should I say fausse main, one day I struck Sri Aurobindo's back with the fan, as he was just turning my corner! He immediately looked around with an indulgent smile, and the Mother smiled graciously to lift me up from the crushing shame. But fortunately for the Guru and the disciple, it was not repeated. Afterwards both Champaklal and Mulshankar used the fan with a greater skill.
  When at the end of the walk he would stand in the middle of the room with the stick in his right hand, his upright figure with the flowing beard on his broad bare chest, his two plaits of silken hair in front, and a far away look in his calm wide-open eyes, he would kindle a soft glow of love and adoration in our hearts. The Mother would then take the stick from him; after an exchange of sweet smiles between them, she would go away. Champaklal would then step in and wipe away the dripping perspiration.

1.02 - The Stages of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  Upon successfully passing this trial the student is permitted to enter the Temple of higher wisdom. All that is here said on this subject can only be the slenderest allusion. The task now to be performed is often expressed in the statement that the student must take an oath never to betray anything
   p. 94

1.02 - To Zen Monks Kin and Koku, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  Kin or Koku, nor the name of the Temple issuing the invitation to Hakuin, have been identified, although the Temple was no doubt located close by, probably in Suruga Province.
  Note that Hakuin initially refers to the Vimalakirti Sutra as the Beyond Comprehension Sutra, using one of the Vimalakirti Sutra's chapter titles.
  --
  I, alas, am not a superior man. I have neither wisdom nor virtue. I am sure you have heard about the adversities we've been experiencing at Shin-ji. After my first eight years here as head priest, and a great deal of trouble, we finally succeeded in striking a vein of water and reviving the dried-up old well. Now four years and a great deal of additional hardship later, we have managed to finish re thatching the leaky roofs. I still do not have a student able to aid me in running the affairs of the Temple, and there are no parishioners to turn to for financial help.
  More to the point, even after scrutinizing my heart from corner to corner, I am unable to come up with a single notion that I could communicate to participants at such a lecture meeting, much less hold forth on the Vimilakirti Sutra's wonderful teaching of nonduality. In view of this, and after repeated and agonizing self-examination, I am afraid I have no choice but to decline the high honor you have sought to bestow upon me. Even as I write this, my eyes are wet with tears and my body drenched in a thick, shame-induced sweat. Certainly there is no lack of veteran priests in your own area, any one of whom I am sure would be capable of carrying out the task you propose.
  --
  In his autobiographies, Hakuin describes his small, impoverished Temple as being in an
  "indescribable state of disrepair" when he was installed as abbot in 1717. Judging from occasional references in his books and letters to the privations of life at Shin-ji, there does not seem to have
  --
  In view of how vigorously Hakuin dedicated himself to such teaching activity during his sixties and seventies-in one two-year period, for example, he visited and taught at twenty-five different Temples
  -it is interesting to find him here at the age of forty-three, at the start of his teaching career, showing such reluctance to accept a teaching assignment. Evidently, Hakuin did not lecture at the request of another Temple until eight years after this. His text was the Blue Cliff Record.

10.34 - Effort and Grace, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The whole problem is there: how to make the God-light stay here, stay here for ever. The higher light does come down, but fitfully, one is never certain of it. For it is as it were, "a scout in a reconnaissance from the sun." Here then is this special utility of personal effort, the service it can render,to do the dredging, salvaging work. Personal effort with the ego-sense has been put there to find out and note the barriers and pitfalls, the faults and fissures in the human system, to overcome, remedy and correct them as far as possible. The human receptacle is normally impure and obscure, resistant and recalcitrant: the personal will and endeavour has to be called in to labour, to level and smoo then the field, brea the into it air and light. That is the work of the individual will, to make of the dhr a strong base, strong and capacious, to receive and hold the descent. The Temple is to be made clean and pure and inviting so that when the deity arrives he will find a happy home for a permanent dwelling.
   It must be noted however, in the last account the personal effort for self-purification and self-preparation is not altogether personal and mere effort; it is, as I have said, always supported and inspired by the secret presence and pressure of the higher Influence.

10.37 - The Golden Bridge, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Now has it grown a Temple where Thou art
   And all its passions point towards only Thee.

1.03 - Master Ma is Unwell, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  Great Master Ma was unwell.1 The Temple superintendent
  asked him, "Teacher, how has your venerable health been in
  --
  The Great Master Ma was unwell, so the Temple superinten
  dent asked him, "Teacher, how has your venerable health been

1.03 - Questions and Answers, #Book of Certitude, #unset, #Zen
  94. QUESTION: Concerning mosques, chapels and Temples.
  ANSWER: Whatever hath been constructed for the worship of the one true God, such as mosques, chapels and Temples, must not be used for any purpose other than the commemoration of His Name. This is an ordinance of God, and he who violateth it is verily of those who have transgressed. No harm attacheth to the builder, for he hath performed his deed for the sake of God, and hath received and will continue to receive his just reward.
  95. QUESTION: Regarding the appointments of a place of business, which are needed for carrying on one's work or profession: are they subject to the payment of Huququ'llah, or are they covered by the same ruling as the household furnishings?

1.03 - Sympathetic Magic, #The Golden Bough, #James George Frazer, #Occultism
  knots as she has had lovers. This she brings to the Temple, and,
  standing before the fire, she mentions aloud all the men she has
  --
  never quits the Temple; his food is brought to him or cooked inside;
  day and night he must keep the fire burning, for if he were to let
  --
  shape of a large new Temple which had most unfortunately been built
  in the shape of a tortoise, an animal of the very worst character.
  --
  down the Temple would have been impious, and to let it stand as it
  was would be to court a succession of similar or worse disasters.

1.03 - The End of the Intellect, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  would see him seated there in the same posture for hours on end, his eyes fixed on his book, like a yogi lost in the contemplation of the Divine, unaware of all that went on around him. Even if the house had caught fire, it would not have broken this concentration." He read English, Russian, German, and French novels, but also, in ever larger numbers, the sacred books of India, the Upanishads, the Bhagavad Gita, the Ramayana, although he had never been in a Temple except as an observer. "Once, having returned from the College," one of his friends recalls, "Sri Aurobindo sat down, picked up a book at random and started to read, while Z and some friends began a noisy game of chess. After half an hour, he put the book down and took a cup of tea.
  We had already seen him do this many times and were waiting eagerly for a chance to verify whether he read the books from cover to cover or only scanned a few pages here and there. Soon the test began. Z
  --
  Sri Aurobindo had come to a turning point; Temples did not interest him and books were empty. A friend advised him to practice yoga, but Sri Aurobindo refused: A yoga which requires me to give up the world is not for me,25 he moreover added: a solitary salvation leaving the world to its fate was felt as almost distasteful. 26 Then one day Sri Aurobindo witnessed a curious scene, though not uncommon in India (to be sure, banality is often the best trigger of inner movements),
  when his brother Barin was ill with a severe fever. (Barin, born while Sri Aurobindo was in England, was Sri Aurobindo's secret emissary in the organization of Indian resistance in Bengal.) One of those halfnaked wandering monks appeared. He was probably begging for food from door to door as is their custom, when he saw Barin rolled up in blankets, shivering with fever. Without a word, he asked for a glass of 23

1.03 - The House Of The Lord, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  We were thus installed in the House for an indefinite period. This was the house in which Sri Aurobindo and the Mother lived for about a decade before we broke into their seclusion. Sri Aurobindo had not gone one step out of this house, nor seen any visitors or inmates; only Champaklal, his personal attendant, had glimpses of him. He used to find his body shining like gold. Our work too was to serve the Lord as is done in the Temple, not as medical attendants, for henceforth he needed none but to minister to his physical and other minor needs, to be near him, even to amuse him by our talk and presence. That was our Yoga. What better way could there be than to serve personally the Guru, the Divine? Sri Ramakrishna had said to his nephew Hriday, "Serve me and you will get all you want." We had no particular want till then and all our heart was offered to him in utter dedication. It is gratifying for us to remember that Sri Aurobindo had said in the beginning that he was happy to have such a team to serve him. Service was our life, and the hours passed "with a moon-imprinted sail". Sri Aurobindo did not require, in fact, so many hands, since he had almost recovered the use of his own limbs, but it was not Sri Aurobindo's or the Mother's way to dispense with someone, even something, as soon as their need of him was over. Their grace Would always be with him.
  How did we serve him? The best way to give a clear idea about it would be to present a picture of Sri Aurobindo's daily life, now that it had fallen into a definite pattern and woven our activities into it. However, I fear that in depicting his external life, some misconception may be created in the minds of the readers about his real Self. Since man is usually led by surface appearance and expressions, we are likely to be taken up by his outward gestures or words and have not the least idea of the vast consciousness from which these movements flowed. For instance, when he talked to us as a friend, could we ever have imagined that he was the Divine talking to us as divine beings? When he saw Dr. Manilal, could Manilal have perceived that "it was no longer Dr. Manilal but the Divine living in the Divine" that he saw? How could we guess that living confined within the body and the small room, he saw "Paris, Tokyo and New York"? He could say, "My soul unhorizoned widens to measureless sight." Referring to a certain context I once told him, "I am satisfied with you as Sri Aurobindo pure and simple." He replied, "No objection, I only suggested that I don't know who this Sri Aurobindo pure and simple is. If you do, I congratulate you."
  --
  The long stretch of silence ceased only with the arrival of his first and principal meal of the day. Still we hardly ever heard him express that his "stomach was getting unsteady". The day's second meal, supper, had to be quite light. Let me stress one thing at the very outset: in his whole tenor of life, he followed the rule laid down by the Gita, moderation in everything. This was his teaching as well as his practice. To look at the outward commonplaceness of his life, eating, sleeping, joking, etc., and to make a leaping statement that here was another man like oneself, would be logical, but not true. Similarly in Sri Aurobindo's Yoga, even a high experience must not disturb the normal rhythm of life. Naturally, I was extremely curious, and so were the others, I believe, to see what kind of food he took; had he any preference for a particular dish and how much had he in common with our taste? We had to wait a long time before he regained his health, and could sit up and "enjoy" a proper meal. As soon as people learnt about it, dishes from various sadhikas began to pour in as for the Deity in the Temple. And just as the Deity does, so did he, or rather the Mother did on his behalf: only a little from a dish was offered to him and all the rest was sent back as prasd. For his regular meal, there were a few devotees like Amiya, Nolina and Mridu selected by the Mother for their good cooking, which Sri Aurobindo specially liked. Mridu was a simple Bengali village widow. She, like other ladies here, called Sri Aurobindo her father, and took great pride in cooking for him. Her "father" liked her luchis very much, she would boast, and these creations of hers have been immortalised by him in one of his letters to her. She was given to maniacal fits of threatening suicide, and Sri Aurobindo would console her with, "If you commit suicide, who will cook luchis for me?" Her cooking got such wide publicity that the house she lived in was named Prasd. Food from the devotees, though tasty, was sometimes too greasy or spicy, and once it did not agree with him. So a separate kitchen, known as the Mother's Kitchen, was started for preparing only the Mother's and Sri Aurobindo's food. It was done under the most perfect hygienic conditions following the Mother's own special instructions. Her insistence is always on cleanliness. (She said in a recent message: Cleanliness is the first indispensable step towards the supramental manifestation...) I questioned Sri Aurobindo about this: "I wonder why the Divine is so particular about contagion, infection, etc. Is he vulnerable to the virus and the microbe?" He replied, "And why on earth should you expect the Divine to feed himself on germs and bacilli and poisons of all kinds? Singular theology, yours!"
  At the beginning all of us would make it a point to be present during his meal and watch the function as well as the Mother's part in it. When the time was announced, water was brought for Sri Aurobindo to wash his hands, then he started eating with a spoon and rarely with knife and fork. He would take off his ring, place it in Champaklal's hand and wash. Champakal would put it back on his finger afterwards. Sometimes when he forgot to take off the ring, Champaklal caught hold of the hand before it was dipped in the water. Then the Mother would come, prepare and lay the table, push it herself up to Sri Aurobindo and arrange the various foods in bowls or glass tumblers, in the order of savouries, sweets and fruit juices everything having an atmosphere of cleanliness, purity and beauty. Then she would offer, one by one, the dishes to the silent Deity who would take them slowly and silently as if the eating was not for the satisfaction of the palate but an act of self-offering. Steadiness and silence were the characteristic stamps of Sri Aurobindo. Dhra, according to him, was the ideal of Aryan culture. Hurry and hustle were words not found in his dictionary. Be it eating, drinking, walking or talking he did it always in a slow and measured rhythm, giving the impression that every movement was conscious and consecrated. The Mother would punctuate the silence with queries like, "How do you like that dish?" or such remarks as, "This mushroom is grown here, this is special brinjal sent from Benares, this is butterfruit." To all, Sri Aurobindo's reply would be, "Oh, I see! Quite good!" Typically English in manner and tone! His silence or laconic praise made us wonder if he had not lost all distinction in taste! Did rasagolla, bread and brinjal have the same taste in the Divine sense-experience? Making this vital point clear, he wrote in a letter: "Distinction is never lost, bread cannot be as tasty as a luchi, but a yogi can enjoy bread with as much rasa as a luchi which is quite a different thing." He had a liking for sweets, particularly for rasagolla, sandesh and pantua. We could see that clearly: after the Mother had banned all sweets from his menu for medical reasons, one day some pantuas found their way in by chance. The Mother could not send them back from the table. She asked him if he would take some. He replied, "If it is pantua, I can try." Since then this became a spicy joke with all of us. He enjoyed, as a matter of fact, all kinds of good dishes, European or Indian. But whatever was not to his taste, he would just touch and put away. The pungent preparations of the South could not, however, receive his blessings, except the rasam[1]. When on his arrival in Pondicherry he was given rasam, he enjoyed it very much and said in our talks, "It has a celestial taste!" He was neither a puritan god nor an epicure; only, he had no hankering or attachment for anything. His meal ended with a big tumbler of orange juice which he sipped slowly, looking after each sip to see how much was left, and keeping a small quantity as prasd. Once the entire juice had slightly fermented and after one or two sips he left it at the Mother's prompting. We conspired to make good use of it as prasd, but Sri Aurobindo got the scent of our secret design and forewarned us! We had to check our temptation.
  --
  About an hour after food, came the bath. I have described the sponge-bath. Now I shall speak of the shower-bath, given with a spraying arrangement. For this kind of bath to be possible we had to wait for over two years. He would take some rest after his meal, then get up and sit on the edge of the bed waiting for the Mother's arrival. In the interval he would do the leg exercises prescribed by Dr. Manilal. Sometimes if she was late in coming, we used to fidget but Sri Aurobindo was an image of patience. Now and then if he felt drowsy, Champaklal would put a few pillows as back-rest and support them from behind till the Mother came. Then he would start walking in her presence for about half an hour. One may be tempted to ask, "Why should he walk in her presence?" It was certainly not for any physical reason. As Sri Aurobindo's walking had not yet become steady, the Mother's presence was necessary to protect him from any harm that could be caused by occult forces that is how I understand it. Just as Sri Aurobindo used to protect the Mother, she protected him, when needed: it was the role of the Lord and the Shakti. These are occult phenomena beyond our human intelligence. After her departure, he would go to the adjacent room which had been turned into a small bathroom, with walls of glazed tiles, the floor of mosaic and there was constant supply of hot and cold water. After long years of austerity, affluence and luxury indeed! The Divine also passes through hardships, though with a smile! The bath itself was simple enough, not taking more than half an hour. This again was like the bath of the Temple Deity in a shrine, except that here the Deity was in a human body one of the most sensitive. The Deity, entirely passive, submitted himself to the care of the attendants, the sevaks who did what they thought best. In this priestly act of ablution, we felt a thrill as we touched and cleansed his body, part by part. As the face was rubbed, he closed his eyes, leaned in front or back when these parts were done respectively, and when one arm was lifted for cleaning, his hand gently pressed the fingers of the operator. Finally came the turn of the two small and dainty feet all the activities going on silently and in mutual understanding, while the conversation proceeded simultaneously. Another operation that we, following the ancient traditional practice, undertook during the bath for a short time, at the earnest request of some devotees, was what we call "sipping of water touched by the feet of the Deity". Sri Aurobindo granted the boon and even put forward his feet so that we could wash them and collect the water in a bowl.
  After the bath when the word "finished" was uttered, he would rise and walk to his bed for rest. We would Put a sprinkling of talcum powder on his body. Then relaxing himself, he would enjoy a calm repose.

1.03 - The Sephiros, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Roman Temples represented the moon. The general conception of Yesod is of change with stability. Some writers have referred to the Astral Light which is the sphere of Yesod as the Anima Mundi, the Soul of the World. The psycho-analyst Jung has a very similar concept which he terms the Collective Unconscious which, as I see it, differs in no wise from the Qabalistic idea.
  Its plants are the Mandrake and Damiana, both of whose aphrodisiac qualities are well known. Its perfume is Jas- mine, also a sexual excitant ; its colour Purple ; its Sepher

1.03 - To Layman Ishii, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  Yesterday, the evening of the twelfth, Boku returned to Shin-ji. I sat waiting for him with a black snake in my sleeve.c By and by, an unkempt and disheveled Boku entered the Temple gates. His face looked unchanged, no different from when he had left.
  "What words did the Layman have for you?" I asked.
  --
  "There was a servant in ancient China who worked in the kitchen of a Temple in the far western regions of the country. The Temple was filled with monks engaged in the rigors of training. All the time the servant wasn't engaged in his main job preparing meals for the brotherhood, he spent doing zazen. One day, he suddenly entered a profound samadhi, and since he showed no sign of coming out of it, the head priest of the Temple directed the senior monk in charge of the training hall to keep an eye on him. When the servant finally got up from his zazen cushion three days later, he had penetrated the heart and marrow of the Dharma, and had attained an ability to clearly see the karma of his previous lives. He went to the head priest and began setting forth the realization he had attained, but before he had finished, the head priest suddenly put his hands over his ears. 'Stop! Stop!' he said.
  'The rest is something I have yet to experience. If you explain it to me, I'm afraid it might obstruct my own entrance into enlightenment.'
  --
  "Long ago, when Lin-chi practiced for three years at Huang-po's Temple, he received words of sanction from Huang-po's disciple Chen Tsun-su: 'Someone whose practice is this pure and genuine is certain to become a great shade tree for the beings of the world.'k Lin-chi was by that time widely versed in the sutras and commentaries, and he had exhaustively investigated the precepts as well.
  Today's students lack this extensive knowledge of the scriptures or precepts. Because of that, they confound their own feelings, perceptions, and understanding for absolute truth, go around shooting off their mouths and retailing their half-baked ideas to others, and end up making a total waste of their lives.
  --
  "The great teacher Hsuan-sha practiced arduously at Hsueh-feng's mountain hermitage, forgetting both food and sleep, but was unable to achieve a breakthrough of any kind. He left the Temple with tears in his eyes, yet Hsueh-feng did not utter a single word to help him. At this point, you can be sure that one of today's teachers would have burdened him with a copious load of warm shit. As it turned out, when Hsuan-sha reached the foot of the mountain, he tripped and fell, and experienced a sudden realization.n
  "It is like a melon grower harvesting his crop. He waits until their fragrance and flavor are at their peak before he goes into the melon patch. When he does, he has no need to carry a knife with him, only a bamboo basket. As the melons are fully ripe, the roots and tendrils and stems don't have to be cut; they have fallen away of themselves, leaving the fruit lying there on the ground. All he has to do is to go and pick them up.
  --
  "Hsiang-yen trained at his teacher Kuei-shan's Temple for many years without attaining even a glimpse of realization. Making up his mind to leave, he went to inform Kuei-shan with tears in his eyes. Kuei-shan was completely unsympa thetic. He didn't even look at him. Hsiang-yen traveled around, and then took up residence in a solitary hermitage. One day as he was sweeping, his broom threw a fragment of tile against a bamboo trunk. When the sound it made reached his ears, all the barriers suddenly fell away. He bathed and put on a clean robe. Facing in the direction of the Kueishan's Temple, he offered some incense, performed three prostrations, and said, 'It is not my late
   teacher's religious virtue I revere. I revere the fact that he never once explained everything to me.'o
  --
  Then one day he suddenly grabbed the master and hurried him to a secluded spot at the rear of the Temple. He seated the master on the ground, spread out his prostration cloth before him, and performed three bows. 'I appeal to your great mercy and compassion,' he said. 'Please teach me the principles of Zen. Guide me to sudden enlightenment.' The master ignored him, enraging the monk, who flew into a fit of passion, sprang to his feet and, eyes red with anger, broke off a large branch from a nearby tree. Brandishing it, he stood in front of the master glaring scornfully at him. 'Priest!' he cried. 'If you don't tell me what you know, I am going to club you to death, cast your body down the cliff, and leave this place for good.' 'If you want to beat me to death, go ahead,' replied the master. 'I'm not going to teach you any Zen.' What a pity. This monk was obviously gifted with special capacity and spiritual strength. He had what it takes to penetrate the truth and perish into the great death. But notice what great caution and infinite care these ancient teachers exercised when leading students to self-awakening.
  "Zen Master Tao-wu responded to a monk with the words, 'I won't say living. I won't say dead.'
  --
  Some find ways to attract large numbers of people to their Temples, believing to the end of their days that this is proof of a successful teaching career. Now it is true that compared to fellows of that stamp, students who reach satori thanks to teachings they hear, or arrive at cessation thanks to advice they receive from a teacher, are indeed wonderful occurrences-as rare as lotus flowers blossoming amid a raging fire. They owe the attainment they achieve to the large store of karmic merit they accumulated in previous existences. Attainment such as theirs is not easy to achieve, it is not insignificant, and it must be valued and deeply respected.
  "But for all that, there is still no getting around the fact that genuine practicers of Zen must once achieve kensh (see their true nature), and bring the one great matter of their life to final cessation.
  --
  "Ahh! They are plausible, all too plausible. The trouble is, having not yet broken free of that indestructible adamantine cage, they wander ever deeper into a forest of thorn, acknowledging a thief as their own son. It is because of this that the great master Ch'ang-sha said, 'The reason practicers fail to attain the Way is because they confound the ordinary working of their minds for truth. Although that has been the source of birth and death from the beginning of time, the fools insist on calling it their "original self."' They are like Temple Supervisor Tse before he visited master Fa-yen, like
  Chen Tien-hsiung before his encounter with Huang-lung.5
  --
  Ishii became an important patron of the impoverished Temple, and later helped fund a number of
  Hakuin's building and publishing projects. Most of the half-dozen or so other letters that Hakuin wrote Ishii are expressions of gratitude for donations and gifts received, or services rendered. In one letter, Hakuin thanks Ishii for a large supply of cut tobacco that Ishii had sent to fuel Hakuin's wellknown pipe habit. A long verse Hakuin sent Ishii, one of the most remarkable pieces in the Poison
  --
  Attendant Boku's unspecified complaint may have been purely physical in nature, but it may also have been practice related, perhaps even a touch of the "Zen sickness" that had troubled Hakuin during his early years of training. The identity of this attendant monk is uncertain. The most logical candidate, Sui Genro (1717-89), Hakuin's successor at Shin-ji, who as a young monk used the name [E]Boku, has to be rejected, since Sui's study at Shin-ji did not begin until 1746, twelve years after this letter was written. The Hakuin specialist Rikugawa Taiun identified Boku as "a monk from western Japan who fell ill while training at Shin-ji and subsequently left the Temple" (Detailed
  Biography of Priest Hakuin, p. 252), but offered no details. An anonymous annotator inscribed another hypothesis in a copy of Poison Blossoms from a Thicket of Thorn: "Attendant Boku is not an actual person. The master seems to be using the name in an allegorical sense for a story on the oxherding theme" [Boku translates literally as "herder"]. Again, it would be entirely in character for
  --
  Huang-po three times, each time receiving blows, and he decides to leave the Temple. The head monk tells Huang-po, "That young fellow who's been coming to you [Lin-chi] is a real Dharma vessel. If he comes and tells you he's going to leave, please use your expedient means in dealing with him. I'm sure that if he can continue to bore his way through, he will become a great tree that will provide cool shade to all the world." Huang-po suggests to Lin-chi that he might visit Ta-yu. At Ta-yu's Temple,
  Lin-chi explained why he had left Huang-po, adding that he wasn't sure whether he was at fault or not. Ta-yu said, "Huang-po spared no effort. He treated you with utmost tenderness and grandmo therly kindness. Why do you talk about fault and no fault?" Lin-chi suddenly experienced enlightenment, and said, "There's not much to Huang-po's Dharma." Lin-chi returned to Huang-po and related what had happened at Ta-yu's place. Huang-po said, "I'd like to get hold of that fellow and give him a good dose of my stick!" n "One day Hsuan-sha took up a traveling pouch and left his Temple to complete his training by visiting others teachers around the country. On the way down the mountain, he struck his toe hard on a rock. Blood appeared, but amid the intense pain he had an abrupt self-realization. 'This body does not exist. Where is the pain coming from?' he said, and promptly returned to Hsueh-feng" (Essentials of
  Successive Records of the Lamp, ch. 23). o This generally follows the account in Compendium of the Five Lamps, ch. 9. p Tao-wu Yuan-chih (769-835) and his student Chien-yuan went to pay their respects to someone who had passed away. Chien-yuan rapped on the coffin and said, "Living or dead?" Tao-wu replied,
  --
   replied Tao-wu. On their way back to the Temple, Chien-yuan said, "If you don't say it right this minute, I'm going to hit you." "Hit me if you like," said Tao-wu. "I won't say living, I won't say dead." Chien-yuan hit him. When they were back at the Temple, Tao-wu told Chien-yuan that the Temple supervisor would give him a beating if he found out what he had done, and suggested that he go away for a while. Chien-yuan left and studied under Master Shih-shuang, attaining a realization upon hearing him repeat the words, "I won't say, I won't say" (Records of the Lamp, ch. 15. Also
  Blue Cliff Record, Case 55). q These are some of the eighteen types of questions Zen students are said to ask their teachers. This is a formulation by Fen-yang (947-1024) in The Eye of Men and Gods. r Free up the cicada's wings . Although a similar expression is used in the Book of Latter Han to describe a lord showing great partiality to a favorite, here it refers to the statement made earlier about a teacher ruining a student's chances by stepping in to help the student prematurely. s Two of eight difficult places or situations (hachinan) in which it is difficult for people to encounter a Buddha, hear him preach the Dharma, and attain liberation: Uttarakuru, the continent to the north of
  --
  5. A monk named Hsuan-tse was Temple steward in the brotherhood of Zen Master Fa-yen Wen-i. The master said, "How long have you been here with me?" "It's been three years now," he replied. "As a member of the younger generation that is responsible for carrying on the transmission, why haven't you ever asked me about the Dharma?" "To tell the truth," Tse replied, "I already entered the Dharma realm of peace and comfort when I was studying with Zen Master Ch'ing-feng." "By what words did you attain that realm?" Fa-yen asked. Tse replied, "I once asked Ch'ing-feng, 'What is the self of a
  Buddhist monk?' He answered, 'Ping-ting t'ung-tzu [the fire god] comes for fire.'" "Those are fine words," said Fa-yen. "But you probably didn't understand them." Tse said, "I understand them to

1.03 - VISIT TO VIDYASAGAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  that he was a teacher at Vidyasagar's school, the Master asked: "Can you take me to Vidyasagar? I should like very much to see him." M. told Iswar Chandra of Sri Ramakrishna's wish, and the pundit gladly agreed that M. should bring the Master, some Saturday afternoon at four o'clock. He only asked M. what kind of paramahamsa the Master was, saying, "Does he wear an ochre cloth?" M. answered: "No, sir. He is an unusual person. He wears a red-bordered cloth and polished slippers. He lives in a room in Rani Rasmani's Temple garden. In his room there is a couch with a mattress and mosquito net. He has no outer indication of holiness. But he doesn't know anything except God. Day and night he thinks of God alone."
  On the afternoon of August 5 the Master left Dakshineswar in a hackney carriage, accompanied by Bhavanath, M., and Hazra. Vidyasagar lived in Badurbagan, in central Calcutta, about six miles from Dakshineswar. On the way Sri Ramakrishna talked with his companions; but as the carriage neared Vidyasagar's house his mood suddenly changed. He was overpowered with divine ecstasy. Not noticing this, M. pointed out the garden house where Raja Rammohan Roy had lived. The Master was annoyed and said, "I don't care about such things now." He was going into an ecstatic state.
  --
  Everybody was delighted with the Master's conversation. Again addressing Vidyasagar, he said with a smile: "Please visit the Temple garden some time - I mean the garden of Rasmani. It's a charming place."
  VIDYASAGAR: "Oh, of course I shall go. You have so kindly come here to see me, and shall I not return your visit?"

1.040 - Re-Educating the Mind, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The one reality which Patanjali speaks of in his sutra ekatattva abhyasah (I.32) can be interpreted to be any kind of object, for the matter of that, provided that there is no other object attracting our attention. Though, in a way, the universal is that which is inclusive of all particulars and, therefore, it may appear that to concentrate on the universal would be equivalent to concentrating on the background of every particular conceivable, nevertheless, the characteristic of the universal can be visualised even in a particular object. This is the significance of idol worship or the ritualistic adorations that we perform in Temples and in religious fields, generally speaking.
  The universal is anything which is free from externality; and it is the presence of the consciousness of an external that becomes the cause of distraction in the mind. We have always a sense of fear and insecurity if there is something else, external to us, whatever it be. It may be a person, or it may even be an inanimate object. The existence of something outside us is the cause of anxiety of some kind or the other; and that is distraction. The very consciousness of anything external or outside oneself is identical with distraction, which is the opposite of concentration of mind. The preventing of this distraction implies the absence of a consciousness of anything outside it.
  --
  It is possible to concentrate the mind on an object merely on the surface level, though at the bottom there may be a feeling of irreconcilability. That will not lead to success. We may be praying to God through an image in a Temple, and yet have a suspicion in the mind that we are praying only to an idol made of stone. This suspicion will spoil all our devotion. "After all, I am praying to a small wooden image. How will this bring fulfilment of my wish or the satisfaction of my desires? I want to be a king, an emperor, and for that purpose I am praying to an idol which is unconscious, which cannot listen to anything that I say." This suspicion will shake the very foundation of devotion, and religion will become merely a pharisaical ritual.
  This is what is happening, mostly our religion, our practice, our devotion becomes a kind of dead routine which has no life in it, and all the efforts of life seem then to bring nothing fruitful. We are neither scientific in our attitude, nor logical, nor really religious. There is, basically, a kind of hypocritical attitude which is covered under a camouflage of a necessity of practical life, which takes all our time, and we may spend our entire life in this attitude to things, ending in nothing, finally. But the inward tendency to repel things, on account of an intense egoism of nature, subsides by a proper understanding of the nature of things and by a forced imposition of universality upon the particular object upon which we are concentrating. In the beginning, it may be merely by power of will; later on, understanding will come and make it more alive. It is better to always couple understanding with the power of will, so that it may be a pleasant process rather than a hard discipline of an unpleasant character. Whatever it be, we cannot say which is more important and which comes first. Understanding and will should go together, and do go together.

1.04 - ADVICE TO HOUSEHOLDERS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  THE MASTER WAS CONVERSING with Kedr and some other devotees in his room in the Temple garden. Kedr was a government official and had spent several years at Dcc, in East Bengal, where he had become a friend of Vijay Goswami. The two would spend a great part of their time together, talking about Sri Ramakrishna and his spiritual experiences. Kedr had once been a member of the Brahmo Samaj. He followed the path of bhakti. Spiritual talk always brought tears to his eyes.
  It was five o'clock in the afternoon. Kedr was very happy that day, having arranged a religious festival for Sri Ramakrishna. A singer had been hired by Ram, and the whole day passed in joy.
  --
  As evening came on, the Temples were lighted up. Sri Ramakrishna was seated on his small couch, meditating on the Divine Mother. Then he chanted the names of God.
  Incense was burnt in the room, where an oil lamp had been lighted. Sounds of conch-shells and gongs came floating on the air as the evening worship began in the Temple of Kli. The light of the moon flooded all the quarters. The Master again spoke to M.
  God and worldly duties
  --
  It was Monday, a few days before the Durga Puja, the festival of the Divine Mother. Sri Ramakrishna was in a very happy state of mind, for Narendra was with him. Narendra had brought two or three young members of the Brahmo Samaj to the Temple garden.
  Besides these, Rakhal, Ramlal, Hazra, and M. were with the Master.
  --
  Haladhri replied, 'What is the use of seeing a mere human body, which is no better than a cage of clay?' Haladhri was a student of the Gita and Vedanta philosophy, and therefore referred to the holy man as a mere 'cage of clay'. I repeated this to Krishnakishore. With great anger he said: 'How impudent of Haladhri to make such a remark! How can he ridicule as a "cage of clay" the body of a man who constantly thinks of God, who meditates on Rama, and has renounced all for the sake of the Lord? Doesn't he know that such a man is the embodiment of Spirit?' He was so upset by Haladhri's remarks that he would turn his face away from him whenever he met him in the Temple garden, and stopped speaking to him.
  "Once Krishnakishore asked me, 'Why have you cast off the sacred thread?' In those days of God-vision I felt as if I were passing through the great storm of win, and everything had blown away from me. No trace of my old self was left. I lost all consciousness of the world. I could hardly keep my cloth on my body, not to speak of the sacred thread! I said to Krishnakishore, 'Ah, you will understand if you ever happen to be as intoxicated with God as I was.'
  --
  "At one time Rani Rasmani was staying in the Temple garden. She came to the shrine of the Divine Mother, as she frequently did when I worshipped Kli, and asked me to sing a song or two. On this occasion, while I was singing, I noticed she was sorting the flowers for worship absent-mindedly. At once I slapped her on the cheeks. She became quite embarrassed and sat there with folded hands.
  "Alarmed at this state of mind myself, I said to my cousin Haladhri: 'Just see my nature! How can I get rid of it?' After praying to the Divine Mother for some time with great yearning, I was able to shake off this habit.
  --
  "When one gets into such a state of mind, one doesn't enjoy any conversation but that about God. I used to weep when I heard people talk about worldly matters. When I accompanied Mathur Babu on a pilgrimage, we spent a few days in Benares at Raja Babu's house. One day I was seated in the drawing-room with Mathur Babu, Raja Babu, and others. Hearing them talk about various worldly things, such as their business losses and so forth, I wept bitterly and said to the Divine Mother: 'Mother, where have You brought me? I was much better off in the Temple garden at Dakshineswar. Here I am in a place where I must bear about "woman and gold". But at Dakshineswar I could avoid it.' "
  The Master asked the devotees, especially Narendra, to rest awhile, and he himself lay down on the smaller couch.
  --
  Narendra, M., and Priya were going to spend the night at the Temple garden. This pleased the Master highly, especially since Narendra would be with him. The Holy Mother, who was living in the nahabat, had prepared the supper. Surendra bore the greater part of the Master's expenses. The meal was ready, and the plates were set out on the southeast verandah of the Masters room.
  Near the east door of his room Narendra and the other devotees were gossiping.
  --
  In the mean time the morning service had begun in the Temples of Kli and Radhakanta.
  Sounds of conchshells and cymbals were carried on the air. The devotees came outside the room and saw the priests and servants gathering flowers in the garden for the divine service in the Temples. From the nahabat floated the sweet melody of musical instruments, befitting the morning hours.
  Narendra and the other devotees finished their morning duties and came to the Master.
  --
  "There lived in a village a young man named Padmalochan. People used to call him 'Podo', for short. In this village there was a Temple in a very dilapidated condition. It contained no image of God. Awattha and other plants sprang up on the ruins of its walls. Bats lived inside, and the floor was covered with dust and the droppings of the bats. The people of the village had stopped visiting the Temple. One day after dusk the villagers heard the sound of a conchshell from the direction of the Temple. They thought perhaps someone had installed an image in the shrine and was performing the evening worship. One of them softly opened the door and saw Padmalochan standing in a corner, blowing the conch. No image had been set up. The Temple hadn't been swept or washed. And filth and dirt lay everywhere. Then he shouted to Podo: You have set up no image here,
  Within the shrine, O fool!
  --
  "There is no use in merely making a noise if you want to establish the Deity in the shrine of your heart, if you want to realize God. First of all purify the mind. In the pure heart God takes His seat. One cannot bring the holy image into the Temple if the droppings of bats are all around. The eleven bats are our eleven organs: five of action, five of perception, and the mind.
  "First of all invoke the Deity, and then give lectures to your heart's content. First of all dive deep. Plunge to the bottom and gather up the gems. Then you may do other things. But nobody wants to plunge. People are without spiritual discipline and prayer, without renunciation and dispassion. They learn a few words and immediately start to deliver lectures. It is difficult to teach others. Only if a man gets a comm and from God, after realizing Him, is he entitled to teach."
  --
  It was noon. The worship was over, and food offerings had been made in the Temple.
  The doors of the Temple were shut. Sri Ramakrishna sat down for his meal, and Narendra and the other devotees partook of the food offerings from the Temple.
  Sunday, October 22, 1882
  --
  "I didn't want to leave her and return to Calcutta. Everything was arranged for me to stay with her. I was to eat double-boiled rice, and we were to have our beds on either side of the cottage. All the arrangements had been made, when Hriday said: 'You have such a weak stomach. Who will look after you?' 'Why,' said Gangamayi, 'I shall look after him. I'll nurse him.' As Hriday dragged me by one hand and she by the other, I remembered my mother, who was then living alone here in the nahabat of Temple garden. I found it impossible to stay away from her, and said to Gangamayi, 'No, I must go.' I loved the atmosphere of Vrindvan."
  About eleven o'clock the Master took his meal, the offerings from Temple of Kli. After taking his noonday rest he resumed his conversation with the devotees. Every now and then he uttered the holy word "Om" or repeated the sacred names of the deities.
  After sunset the evening worship was performed in the Temples. Since it was the day of Vijaya, the devotees first saluted the Divine Mother and then took the dust of the Master's feet.
  Tuesday, October 24,1882
  --
  He owns much property in Orissa and has built Temples to Radha-Krishna in Kothar, Vrindvan, and other places, establishing free guesthouses as well.
  (To Balaram) "A certain person came here the other day. I understand he is the slave of that black hag of a wife. Why is it that people do not see God? It is because of the barrier of 'woman and gold'. How impudent he was to say to you the other day, 'A paramahamsa came to my father, who fed him with chicken curry!'

1.04 - BOOK THE FOURTH, #Metamorphoses, #Ovid, #Poetry
  And Greece with Temples hail'd the conqu'ring God.
  In Argos only proud Acrisius reign'd,

1.04 - GOD IN THE WORLD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The world is a mirror of Infinite Beauty, yet no man sees it. It is a Temple of Majesty, yet no man regards it. It is a region of Light and Peace, did not men disquiet it. It is the Paradise of God. It is more to man since he is fallen than it was before. It is the place of Angels and the Gate of Heaven. When Jacob waked out of his dream, he said, God is here, and I wist it not. How dreadful is this place! This is none other than the House of God and the Gate of Heaven.
  Thomas Traherne
  --
  The corn was orient and immortal wheat, which never should be reaped, nor was ever sown. I thought it had stood from everlasting to everlasting. The dust and stones of the street were as precious as gold. The gates at first were the end of the world. The green trees, when I saw them first through one of the gates, transported and ravished me; their sweetness and unusual beauty made my heart to leap, and almost mad with ecstasy, they were such strange and wonderful things. The Men! O what venerable and reverend creatures did the aged seem! Immortal Cherubim! And young men glittering and sparkling angels, and maids strange seraphic pieces of life and beauty! Boys and girls tumbling in the street, and playing, were moving jewels. I knew not that they were born or should the. But all things abided eternally as they were in their proper places. Eternity was manifested in the light of the day, and something infinite behind everything appeared; which talked with my expectation and moved my desire. The city seemed to stand in Eden, or to be built in Heaven. The streets were mine, the Temple was mine, the people were mine, their clothes and gold and silver were mine, as much as their sparkling eyes, fair skins and ruddy faces. The skies were mine, and so were the sun and moon and stars, and all the world was mine; and I the only spectator and enjoyer of it. And so it was that with much ado I was corrupted and made to learn the dirty devices of the world. Which now I unlearn, and become as it were a little child again, that I may enter into the Kingdom of God.
  Thomas Traherne

1.04 - Magic and Religion, #The Golden Bough, #James George Frazer, #Occultism
  before him, by intoning his praises, and by filling his Temples with
  costly gifts, but by being pure and merciful and charitable towards

1.04 - On blessed and ever-memorable obedience, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  I disputed the matter with that true director, and reminded him of the infirmity of our race, and that the undeserved, or perhaps not undeserved, punishment may make many break away from the flock. Again that Temple of wisdom said: A soul attached to the shepherd with love and faith for Christs sake will not leave him even if it were at the price of his blood, and especially if he has received through him the healing of his wounds, for he remembers him who says: Neither angels, nor principalities, nor powers, nor any other creature can separate us from the love of Christ.2 But if the soul is not attached, bound and devoted to the shepherd in this way, then I wonder if such a man is not living in this place in vain, for he is united to the shepherd by a hypocritical and false obedience. And truly this great man is not deceived, but he has directed, led to perfection and offered to Christ unblemished sacrifices.
  1 2 Timothy iv, 2.

1.04 - The 33 seven double letters, #Sefer Yetzirah The Book of Creation In Theory and Practice, #Anonymous, #Various
  The seven double consonants are analogous to the six dimensions: height and depth, East and West, North and South, and the holy Temple that stands in the centre, which carries them all.
    

1.04 - The Paths, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  In India we see the sacred bull revered as typifying Shiva in his creative aspect ; also as glyphed in their Temples by an erect Lingam. Here, the Goddess of Marriage, and
  Hymen, the god carrying the nuptial veil, are also corres- pondences.

1.04 - The Qabalah The Best Training for Memory, #Magick Without Tears, #Aleister Crowley, #Philosophy
  P.S. You should study the Equinox Vol. I, No. 5, "The Temple of Solomon the King" for a more elaborate exposition of the Qabalah.
  [ back to TOC ]

1.04 - The Sacrifice the Triune Path and the Lord of the Sacrifice, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a Temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
  It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divinenot the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
  --
  Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded Temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our souls strength execute.
  It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other.

1.04 - THE STUDY (The Compact), #Faust, #Johann Wolfgang von Goethe, #Poetry
  The Temple-halls of Certainty.
  STUDENT

1.04 - To the Priest of Rytan-ji, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  This letter from Hakuin's mid-fifties shows him accepting an invitation from a Temple in neighboring
  Ttmi Province to lecture on a Chinese Zen text, Precious Lessons of the Zen School. He was in the middle of his second decade of teaching at Shin-ji, having two years before completed a highly successful meeting that had established his reputation as one of the foremost Zen teachers in the country, and had also attracted a large assembly of trainees to the Temple. Hakuin now seems more willing to accept requests from other Temples to conduct lecture meetings.
  It was a convention to address letters of this type to the attendant rather than to the head priest himself. Hakuin also mentions that this is the third time he has received a letter from the attendant, alluding to a famous episode from the Three Kingdoms period of Chinese history when the warlord
  --
   Temple), one of the most celebrated Temples in all of Ttmi and Mikawa. Even gods and demons tremble in fear when they hear of the dragons lurking in that poisonous pool. The prospect is so terrifying it sets my knees to shaking. In any case, that is the reason I have delayed so long in sending you my answer. Accept my most profuse apologies.
  Some time ago Dait Osh made the long trip here to Shin-ji with Senior Monk Zents to convey the sentiments of the Temple priests in your area, including the abbot of Seiken-ji. They presented their case skillfully, with admirable powers of persuasion. They informed me of your feelings on the matter and of the enthusiastic support shown by other members of the monastic and lay community. It seems everyone is very eager for the talks to be held.
  Please understand the reason for my obstinacy. Why, I haven't a single person around to give the kind of advice and assistance I would need to carry out such an assignment. If a priest of my inexperience were to agree to your request and attempt the task you have set, I would only make myself a general laughingstock for not realizing the limits of my ability. On the other hand, were I to give in to my personal feelings, refuse the invitation, and retreat into my carapace, I would no doubt always be reproached for turning my back on the desires and expectations of all those who supported the idea. Thus confused in mind and decrepit in body, this indolent old monk now finds himself forced into a very tight corner.
  --
  Rytan-ji was a large and important Rinzai Temple located at Iinoya village in Ttmi Province (now incorporated into the city of Ha-mamatsu in present-day Shizuoka Prefecture). It would have been about an eighty-mile trip west from Shin-ji in Hara village, traveling along the Tkaid Road. The
  Rytan-ji abbot at the time was Dokus Hun (n.d.), about whom little is known. Senior Monk Zents
  --
  Seiken-ji was a large Myshin-ji Temple in Okitsu on the coast west of Hara; Shin-ji was a small branch Temple under its jurisdiction.
  The Chronological Biography entry for 1742 refers to this meeting without adding much to what is already known: "During the summer the master acceded to a request from Rytan-ji and went to
  --
  But we learn from Trei's draft manuscript of the Chronological Biography that the meeting was actually held in autumn to commemorate the 650th anniversary of the Temple's founding, and that "a hundred monks accompanied Hakuin on the journey to Ttmi to take part in the meeting." Precious
  Lessons of the Zen School is a late twelfth-century work Hakuin frequently used as a text for lectures.

1.053 - A Very Important Sadhana, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  A daily recitation with the understanding of the meaning of such hymns as the Purusha Sukta from the Veda, for instance, is a great svadhyaya, as Vachaspati Mishra, the commentator on the Yoga Sutras, mentions. Also, the Satarudriya which we chant daily in the Temple without perhaps knowing its meaning is a great meditation if it is properly understood and recited with a proper devout attitude of mind. Vachaspati Mishra specifically refers to two great hymns of the Veda the Purusha Sukta and the Satarudriya which he says are highly purifying, not only from the point of view of their being conducive to meditation or concentration of mind, but also in other purifying processes which will take place in the body and the whole system due to the chanting of these mantras. These Veda mantras are immense potencies, like atom bombs, and to handle them and to energise the system with their forces is a spiritual practice by itself. This is one suggestion.
  There are various other methods of svadhyaya. It depends upon the state of ones mind how far it is concentrated, how far it is distracted, what these desires are that have remained frustrated inside, what the desires are that have been overcome, and so on. The quality of the mind will determine the type of svadhyaya that one has to practise. If nothing else is possible, do parayana of holy scriptures the Sundara Kanda, the Valmiki Ramayana or any other Ramayana, the Srimad Bhagavata Mahapurana, the Srimad Bhagavadgita, the Moksha Dharma Parva of the Mahabharata, the Vishnu Purana, or any other suitable spiritual text. It has to be recited again and again, every day at a specific time, in a prescribed manner, so that this sadhana itself becomes a sort of meditation because what is meditation but hammering the mind, again and again, into a single idea? Inasmuch as abstract meditations are difficult for beginners, these more concrete forms of it are suggested. There are people who recite the Ramayana or the Srimad Bhagavata 108 times. They conduct Bhagvat Saptaha. The purpose is to bring the mind around to a circumscribed form of function and not allow it to roam about on the objects of sense.

1.05 - Bhakti Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  24. Consider your house as a Temple of the Lord, every action as service of Lord, the light that you burn as waving lights to the Lord, every word you speak as the Japa of the Lords Name, your daily walk as perambulation to the Lord. This is an easy way of worship of the Lord.
  25. Shall I wash Thy Feet with holy water, O Lord? The very Ganga flows from Thy Feet. Shall I give You seat? Thou art all-pervading. Shall I wave lights for Thee? Sun and Moon are Thy Eyes! Shall I offer flowers to Thee? Thou art the essence of flowersthis is Para Puja.

1.05 - BOOK THE FIFTH, #Metamorphoses, #Ovid, #Poetry
  He pierc'd his Temples with a mortal blow.
  His harp he held, tho' sinking on the ground,
  --
  For the bright Temple of Parnassus bent,
  He met us there, and in his artful mind

1.05 - Buddhism and Women, #Tara - The Feminine Divine, #unset, #Zen
  and it is kept in another Temple of Lhassa, the
  Ramoche.
  Both of them had many Temples built and strongly
  supported the development of buddhism.

1.05 - CHARITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  By a kind of philological accident (which is probably no accident at all, but one of the more subtle expressions of mans deep-seated will to ignorance and spiritual darkness), the word charity has come, in modern English, to be synonymous with almsgiving, and is almost never used in its original sense, as signifying the highest and most divine form of love. Owing to this impoverishment of our, at the best of times, very inadequate vocabulary of psychological and spiritual terms, the word love has had to assume an added burden. God is love, we repeat glibly, and that we must love our neighbours as ourselves; but love, unfortunately, stands for everything from what happens when, on the screen, two close-ups rapturously collide to what happens when a John Woolman or a Peter Claver feels a concern about Negro slaves, because they are Temples of the Holy Spiritfrom what happens when crowds shout and sing and wave flags in the Sport-Palast or the Red Square to what happens when a solitary contemplative becomes absorbed in the prayer of simple regard. Ambiguity in vocabulary leads to confusion of thought; and, in this matter of love, confusion of thought admirably serves the purpose of an unregenerate and divided human nature that is determined to make the best of both worldsto say that it is serving God, while in fact it is serving Mammon, Mars or Priapus.
  Systematically or in brief aphorism and parable, the masters of the spiritual life have described the nature of true charity and have distinguished it from the other, lower forms of love. Let us consider its principal characteristics in order. First, charity is disinterested, seeking no reward, nor allowing itself to be diminished by any return of evil for its good. God is to be loved for Himself, not for his gifts, and persons and things are to be loved for Gods sake, because they are Temples of the Holy Ghost. Moreover, since charity is disinterested, it must of necessity be universal.
  Love seeks no cause beyond itself and no fruit; it is its own fruit, its own enjoyment. I love because I love; I love in order that I may love. Of all the motions and affections of the soul, love is the only one by means of which the creature, though not on equal terms, is able to treat with the Creator and to give back something resembling what has been given to it. When God loves, he only desires to be loved, knowing that love will render all those who love Him happy.

1.05 - Hsueh Feng's Grain of Rice, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  Hui Neng, however, then a workman in the Temple, composed
  the following verse:

1.05 - Ritam, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  The second verse neither confirms as yet nor contradicts this initial suggestion. These three great gods, it says, are to the mortal as a multitude of arms which bring to him his desires & fill him with an abundant fullness and protect him from any who may will to do him hurt, rishah; fed with that fullness he grows until he is sarvah, complete in every part of his being(that is to say, if we admit the sense of a spiritual protection and a spiritual activity, in knowledge, in power, in joy, in mental, vital & bodily fullness)and by the efficacy of that protection he enjoys all this fullness & completeness unhurt. No part of it is maimed by the enemies of man, whose activities do him hurt, the Vritras, Atris, Vrikas, the Coverer on the heights, the devourer in the night, the tearer on the path.We may note in passing how important [it] is to render every Vedic word by its exact value; rish & dwish both mean enemy; but if we render them by one word, we lose the fine shade of meaning to which the poet himself calls our attention by the collocation pnti rishaharishta edhate. We see also the same care of style in the collocation sarva edhate, where, as it seems to me, it is clearly suggested that the completeness is the result of the prosperous growth, we have again the fine care & balance with which the causes pipratipnti are answered by the effects arishtahedhate. There is even a good literary reason of great subtlety & yet perfect force for the order of the words & the exact place of each word in the order. In this simple, easy & yet faultless balance & symmetry a great number of the Vedic hymns represent exactly in poetry the same spirit & style as the Greek Temple or the Greek design in architecture & painting. Nor can anyone who neglects to notice it & give full value to it, catch rightly, fully & with precision the sense of the Vedic writings.
  In the third verse we come across the first confirmation of the spiritual purport of the hymn. The protected of Varuna, Mitra & Aryama the plural is now used to generalise the idea more decisivelyare travellers to a moral & spiritual goal, nayanti durit tirah. It follows that the durgni, the obstacles in the path are moral & spiritual obstacles, not material impediments. It follows equally that the dwishah, the haters, are spiritual enemies, not human; for there would be no sense or appropriateness in the scattering of human enemies by Varuna as a condition of the seeker after Truth & Rights reaching a state of sinlessness. It is the spiritual, moral & mental obstacles, the spiritual beings & forces who are opposed to the souls perfection, Brahmadwishah, whom Varuna, Mitra & Aryama remove from the path of their worshippers. They smite them & scatter them utterly, vi durg vi dwishah,the particle twice repeated in order to emphasise the entire clearance of the path; they scatter them in front,not allowing even the least struggle to be engaged before their intervention, but going in front of the worshippers & maintaining a clear way, suga anrikshara, in which they can pass not only without hurt, but without battle. The image of the sins, the durit is that of an army besetting the way which is scattered to all sides by the divine vanguard & is compelled beyond striking distance. The armed pilgrims of the Right pass on & through & not an arrow falls across their road. The three great Kings of heaven & their hosts, rjnah, have passed before & secured the great passage for the favoured mortal.

1.05 - The Belly of the Whale, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  ance corresponds to the passing of a worshiper into a Temple
  where he is to be quickened by the recollection of who and what
  he is, namely dust and ashes unless immortal. The Temple inte
  rior, the belly of the whale, and the heavenly land beyond,
  --
  That is why the approaches and entrances to Temples are flanked
  and defended by colossal gargoyles: dragons, lions, devil-slayers
  --
  devotee at the moment of entry into a Temple undergoes a meta
  morphosis. His secular character remains without; he sheds it,
  --
  past the Temple guardians does not invalidate their significance;
  for if the intruder is incapable of encompassing the sanctuary,
  --
  approach. Allegorically, then, the passage into a Temple and the
  hero-dive through the jaws of the whale are identical adven
  --
  music, he then came to the Temple, where he did worship before
  the divinity. Thereafter, he mounted the scaffolding and, before

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  Cathedral into the Temple of Reason in the midst of the terrors of the French Revolution. It is no easy
  matter to come to a clear understanding of such notions, to grasp their nature logically or emotionally, or
  --
  thou to that. And he cast down the pieces of silver in the Temple, and departed, and went and hanged
  himself. (Matthew 27:3-5).
  --
  From the blood of Abel unto the blood of Zacharias, which perished between the alter and the Temple:
  verily, I say unto you, it shall be required of this generation.
  --
  encouragement given the Jewish captives in Babylon by Cyrus of Persia to return and rebuild their Temple. Two
  returns are prominently featured in the Old Testament, and there were probably more, but symbolically we need
  --
  (Joshua 10:16ff.). Solomon, the king who succeeded David, is a type of Christ as a Temple builder and wise teacher:
  Absalom, equally a son of David, rebelled against his father and was caught in a tree, traditionally by his golden

1.05 - The Magical Control of the Weather, #The Golden Bough, #James George Frazer, #Occultism
  blazing sun; but if they want dry weather, they unroof the Temples
  and let the rain pour down on the idols. They think that the
  --
  which they kept in a Temple. When they desired a shower they shook
  the chariot and the shower fell. Probably the rattling of the
  --
  such. Near a Temple of Mars, outside the walls of Rome, there was
  kept a certain stone known as the _lapis manalis._ In time of

1.05 - THE MASTER AND KESHAB, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  About four o'clock in the afternoon the steamboat with Keshab and his Brahmo followers cast anchor in the Ganges alongside the Kli Temple at Dakshineswar. The passengers saw in front of them the bathing-ghat and the chandni. To their left, in the Temple compound, stood six Temples of iva, and to their right another group of six iva Temples. The white steeple of the Kli Temple, the tree-tops of the Panchavati, and the silhouette of pine-trees stood high against the blue autumn sky. The gardens between the two nahabats were filled with fragrant flowers, and along the bank of the Ganges were rows of flowering plants. The blue sky was reflected in the brown water of the river, the sacred Ganges, associated with the most ancient traditions of Aryan civilization. The outer world appeared soft and serene, and the hearts of the Brahmo devotees were filled with peace.
  Master in samdhi
  --
  "He who is called Brahman by the jnanis is known as tman by the yogis and as Bhagavan by the bhaktas. The same brahmin is called priest, when worshipping in the Temple, and cook, when preparing a meal in the kitchen. The jnani sticking to the path of knowledge, always reasons about the Reality, saying, 'Not this, not this'. Brahman is neither 'this' nor 'that'; It is neither the universe nor its living beings. Reasoning in this way, the mind becomes steady. Then it disappears and the aspirant goes into samdhi.
  This is the knowledge of Brahman. It is the unwavering conviction of the jnani that Brahman alone is real and the world illusory. All these names and forms are illusory, like a dream. What Brahman is cannot be described. One cannot even say that Brahman is a Person. This is the opinion of the jnanis, the followers of Vedanta philosophy.
  --
  Dakshineswar, with its Temples and gardens, was left behind. The paddles of the boat churned the waters of the Ganges with a murmuring sound. But the devotees were indifferent to all this. Spellbound, they looked on a great yogi, his face lighted with a divine smile, his countenance radiating love, his eyes sparkling with joy-a man who had renounced all for God and who knew nothing but God. Unceasing words of wisdom flowed from his lips.
  Reasoning of jnanis
  --
  "Sambhu Mallick once talked about establishing hospitals, dispensaries, and schools, making roads, digging public reservoirs, and so forth. I said to him: 'Don't go out of your way to look for such works. Undertake only those works that present themselves to you and are of pressing necessity-and those also in a spirit of detachment.' It is not good to become involved in many activities. That makes one forget God. Coming to the Kalighat Temple, some, perhaps, spend their whole time in giving alms to the poor. They have no time to see the Mother in the inner shrine! (Laughter.) First of all manage somehow to see the image of the Divine Mother, oven by pushing through the crowd.
  Then you may or may not give alms, as you wish. You may give to the poor to your heart's content, if you feel that way. Work is only a means to the realization of God.
  --
  It was late. Surendra had not yet returned. The Master had to leave for the Temple garden, and a cab was brought for him. M. and Narendra saluted him and took their leave. Sri Ramakrishna's carriage started for Dakshineswar through the moonlit streets.
  --------------------

1.06 - Being Human and the Copernican Principle, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  the Sun. For in this most beautiful Temple who could place
  this lamp in any other better place than one from which it

1.06 - BOOK THE SIXTH, #Metamorphoses, #Ovid, #Poetry
  With silver hairs her hoary Temples shone;
  Prop'd by a staff, she hobbles in her walk,
  --
  Clasping the Temple steps, he sadly mourn'd
  His lovely daughters, now to marble turn'd.
  --
  Fell to the ground, and left her Temples bare;
  Her usual features vanish'd from their place,
  --
  Leaves of the curling vine her Temples shade,
  And, with a circling wreath, adorn her head:
  --
  Stript of the garlands that her Temples crown'd,
  She strait unveil'd her blushing sister's face,

1.06 - On Work, #The Prophet, #Kahlil Gibran, #Poetry
  And if you cannot work with love but only with distaste, it is better that you should leave your work and sit at the gate of the Temple and take alms of those who work with joy.
  For if you bake bread with indifference, you bake a bitter bread that feeds but half mans hunger.

1.06 - Psychic Education, #On Education, #The Mother, #Integral Yoga
  When the psychic being begins to be discovered, we find that it burns in the Temple of the inmost heart behind the thick screen of the ignorant mind, life and body. As Sri Aurobindo points out:
  "The veiled psychic is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature... It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic... It is the individual soul, caitya purusa, supporting mind, life and body, standing behind the mental, the vital, the subtle-physical being in us and watching and profiting by their development and experience... It is this secret psychic entity which is the true original Conscience in us deeper than the constructed and conventional conscience of the moralist, for it is this which points always towards Truth and Right and Beauty, towards Love and Harmony and all that is a divine possibility in us, and persists till these things become the major need of our nature... If the secret psychic person can come forward into the front... the whole nature can be turned towards the real aim of life, the supreme victory, the ascent into spiritual existence."2

1.06 - The Literal Qabalah, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The word Naga, too, or Naja is discovered, so I am informed, on some of the cuneiform tablets in the ancient Temples of
  Egypt where Osiris, the Sun-God was hailed when arising from the primordial deep. The Neophyte, during his initiation, when he was Osirified and plunged into a deep trance enduring for three days, was crowned with glory when the sun's rays would illumine the cross to which he had been secured, and given a head-dress marked by a

1.06 - THE MASTER WITH THE BRAHMO DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Worldly people's indifference to spiritual life MASTER: "Many people visit the Temple garden at Dakshineswar. If I see some among the visitors indifferent to God, I say to them, 'You had better sit over there.' Or sometimes I say, 'Go and see the beautiful buildings.' (Laughter.) "Sometimes I find that the devotees of God are accompanied by worthless people. Their companions are immersed in gross worldliness and don't enjoy spiritual talk at all. Since the devotees keep on, for a long time, talking with me about God, the others become restless. Finding it impossible to sit there any longer, they whisper to their devotee friends: 'When shall we be going? How long will you stay here?' The devotees say: 'Wait a bit. We shall go after a little while.' Then the worldly people say in a disgusted tone: 'Well, then, you can talk. We shall wait for you in the boat.' (All laugh.) Power of God's name
  "Worldly people will never listen to you if you ask them to renounce everything and devote themselves whole-heartedly to God. Therefore Chaitanya and Nitai, after some deliberation, made an arrangement to attract the worldly. They would say to such persons, 'Come, repeat the name of Hari, and you shall have a delicious soup of magur fish and the embrace of a young woman.' Many people, attracted by the fish and the woman, would chant the name of God. After tasting a little of the nectar of God's hallowed name, they would soon realize that the 'fish soup' really meant the tears they shed for love of God, while the 'young woman' signified the earth. The embrace of the woman meant rolling on the ground in the rapture of divine love.
  --
  (To Shivanath and the other Brahmo devotees) "Can you tell me why you dwell so much on the powers and glories of God? I asked the same thing of Keshab Sen. One day Keshab and his party came to the Temple garden at Dakshineswar. I told them I wanted to hear how they lectured. A meeting was arranged in the paved courtyard above the bathing-ghat on the Ganges, where Keshab gave a talk. He spoke very well. I went into a trance. After the lecture I said to Keshab, 'Why do you so often say such things as: "O
  God, what beautiful flowers Thou hast made! O God, Thou hast created the heavens, the stars, and the ocean!" and so on?' Those who love splendour themselves are fond of dwelling on God's splendour.
  "Once a thief stole the jewels from the images in the Temple of Radhakanta. Mathur Babu entered the Temple and said to the Deity: 'What a shame, O God! You couldn't save Your own ornaments.' 'The idea!' I said to Mathur. 'Does He who has Lakshmi for His handmaid and attendant ever lack any splendour? Those jewels may be precious to you, but to God they are no better than lumps of clay. Shame on you! You shouldn't have spoken so meanly. 'What riches can you give to God to magnify His glory?'
  "Therefore I say, a man seeks the person in whom he finds joy. What need has he to ask where that person lives, the number of his houses, gardens, relatives, and servants, or the amount of his wealth? I forget everything when I see Narendra. Never, even unwittingly, have I asked him where he lived, what his father's profession was, or the number of his brothers.
  --
  In the afternoon Sri Ramakrishna was seated on the west porch of his room in the Temple garden at Dakshineswar. Among others, Baburam, Ramdayal, and M. were present. These three were going to spend the night with the Master. M. intended to stay the following day also, for he was having his Christmas holidays. Baburam had only recently begun to visit the Master.
  MASTER (to the devotees): "A man becomes liberated even in this life when he knows that God is the Doer of all things. Once Keshab came here with Sambhu Mallick. I said to him, 'Not even a leaf moves except by the will of God.' Where is man's free will? All are under the will of God. Nangta was a man of great knowledge, yet even he was about to drown himself in the Ganges. He stayed here eleven months. At one time he suffered from stomach trouble. The excruciating pain made him lose control over himself, and he wanted to drown himself in the river. There was a long shoal near the bathing-ghat. However far he went into the river, he couldn't find water above his knees. Then he understood everything and came back. At one time I was very ill and was about to cut my throat with a knife. Therefore I say: 'O Mother, I am the machine and Thou art the Operator; I am the chariot and Thou art the Driver. I move as Thou movest me; I do as Thou makest me do.' "
  --
  The evening worship began in the Temples. The Master was seated on the small couch in his room, absorbed in meditation. He went into an ecstatic mood and said a little later: "Mother, please draw him to Thee. He is so modest and humble! He has been visiting Thee." Was the Master referring to Baburam, who later became one of his foremost disciples?
  Why so much suffering in God's creation?

1.06 - The Sign of the Fishes, #Aion, #Carl Jung, #Psychology
  istic. 76 The zodiac from the Temple of Hathor at Denderah (ist
  cent, b.c.) shows the fishes, but they both face the same way. The

1.07 - A Song of Longing for Tara, the Infallible, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  while, there were Temples where people would go into trances and channel
  spirits who would then give advice and tell fortunes. This is commonly
  --
  Bodhisattvas guide us in a variety of ways. Sometimes they do so in formal situations such as a Dharma teaching at a Temple or Dharma center.
  Sometimes they teach by informal contactthrough casual conversations

1.07 - BOOK THE SEVENTH, #Metamorphoses, #Ovid, #Poetry
  Stalk to the Temple, there to die in state.
  In Athens never had a day been found
  --
  The Temples of the Gods his force obey,
  And suppliants feel his stroke, while yet they pray.

1.07 - Bridge across the Afterlife, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  that she was, of course, but not like the Temple Gods or the
  Gods in the Puranas. For she was here not only in a human

1.07 - Incarnate Human Gods, #The Golden Bough, #James George Frazer, #Occultism
  sucking the fresh blood of a sacrificed victim. In the Temple of
  Apollo Diradiotes at Argos, a lamb was sacrificed by night once a
  --
  Buddha of such and such a Temple. Take me to my old monastery. I am
  its immortal head." In whatever way the birthplace of the Buddha is
  --
  The monarchs of the fourth dynasty of Ur in particular had Temples
  built in their honour; they set up their statues in various
  --
  offered to them, and their worship was celebrated in special Temples
  and by special priests. Indeed the worship of the kings sometimes

1.07 - Savitri, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  In the unlit Temple of immensity
  Waiting upon the marge of silence sat
  --
  In her[3] unlit Temple of immensity
  Waited immobile upon Silence' marge...
  --
  In the unlit Temple of immensity
  Immobile lay on slumber's waiting marge
  --
  The next step in the development was his re-copying the entire three Books on big white sheets of paper, in two columns in fine handwriting. There is one date at the end of The Book of the Divine Mother: May 7, 1944, which suggests that the copying of the entire three Books had taken about a year. When this was completed I was called in. Perhaps because his eye-sight was getting dim, I was asked to read to him this final copy. Now began alterations and additions in my hand on the manuscript itself. I regret to say that they marred the clean beauty of the original, and I realise now that it was a brutal act of sacrilege on my part, tantamount to desecration of the carved images on the Temple wall. But I cannot imagine either how else I could have inserted so many corrections and additions, one line, one word here, two there, more elsewhere, throughout the entire length. We know how prodigious were the corrections and revisions in so far as Savitri was concerned. One is simply amazed at the enormous pains he has taken to raise Savitri to his ideal of perfection. I wonder if any other poet can be compared with him in this respect. He gave me the example of Virgil who, it seems, wrote six lines in the morning, and went on correcting them during the rest of the day. Even so, his Aeneid runs not even half the length of the first three Books of Savitri. Along with all these revisions, Sri Aurobindo added, on separate small sheets of paper, long passages written in his own hand up to the Canto, The Kingdom of the Greater Mind, Book II. All this work was completed, I believe, by the end of 1944.
  The next step was to make a fair copy of the entire revised work. I don't know why it was not given straightaway for typing. There was a talk between the Mother and Sri Aurobindo about it; Sri Aurobindo might have said that because of copious additions, typing by another person would not be possible. He himself could not make a fair copy. Then the Mother suggested my name and brought a thick blue ledgerlike book for the purpose. I needed two or three reminders from the Mother before I took up the work in right earnest. Every morning I used to sit on the floor behind the head of the bed, and leaning against the wall, start copying like a student of our old Sanskrit tols. Sri Aurobindo's footstool would serve as my table. The Mother would not fail to cast a glance at my good studentship. Though much of the poetry passed over my head, quite often the solar plexus would thrill at the sheer beauty of the images and expressions. The very first line made me gape with wonder. I don't remember if the copying and revision with Sri Aurobindo proceeded at the same time, or revision followed the entire copying. The Mother would make inquiries from time to time either, I thought, to make me abandon my jog-trot manner or because the newly started Press was clamouring for some publication from Sri Aurobindo. Especially now that people had come to know that after The Life Divine, Sri Aurobindo was busy with Savitri, they were eagerly waiting for it. But they had to wait quite a long time, for after the revision, when the whole book was handed to the Mother, it was passed on to Nolini for being typed out. Then another revision of the typescript before it was ready for the Press! Again, I cannot swear if the typing was completed first before its revision or both went on at the same time. At any rate, the whole process went very slowly, since Sri Aurobindo would not be satisfied with Savitri done less than perfectly. Neither could we give much time to it, not, I think, more than an hour a day, sometimes even less. The Press began to bring it out in fascicules by Cantos from 1946. At all stages of revision, even on Press proofs, alterations, additions never stopped. It may be mentioned that the very first appearance of anything from Savitri in public was in the form of passages quoted in the essay "Sri Aurobindo: A New Age of Mystical Poetry" by Amal, published in the Bombay Circle and later included as Part III in Amal's book: The Poetic Genius of Sri Aurobindo.
  --
  I desist from giving my own impression of the incomparable epic. I have no such competence and though I have been made a poet by the Master I leave it to more efficient authorities. One fact alone makes me dumb with a reverent awe and exalted admiration: the colossal labour Sri Aurobindo put forth to build this unique structure. It reminds me of one of those majestic ancient Temples like Konarak or of a Gothic cathedral like Notre Dame before which you stand and stare in speechless ecstasy, your soul takes a flight beyond time and space. Before I knew much about Sri Aurobindo, I asked him in my foolish way, why, himself being the master of inspiration and having all higher planes at his command, sending inspiration to others, should he still have to work so hard? With his consciousness entirely silent, he had only to hitch to the right source and words, images, ideas would tumble down in a Brahmaputra of inspiration! To which he answered in his habitual indulgent tone, perhaps a bit piqued by my facile observation: "The highest planes are not so accommodating as all that. If they were so, why should it be so difficult to bring down and organise the supermind in the physical consciousness? What happy-go-lucky fancy-web-spinning ignoramuses you all are. You speak of silence, consciousness, overmental, supramental, etc. as if they were so many electric buttons you have only to press and there you are. It may be one day, but meanwhile I have to discover everything about the working of all possible modes of electricity, all the laws, possibilities, perils, etc., construct roads of connection and communication, make the whole far-wiring system, try to find out how it can be made foolproof and all that in the course of a single lifetime. And I have to do it while my blessed disciples are firing off their gay or gloomy a priori reasonings at me from a position of entire irresponsibility and expecting me to divulge everything to them not in hints but at length. Lord God in omnibus!"
  Then, with regard to hard labour on Savitri, he wrote: "That is very simple. I used Savitri as a means of ascension. I began with it on a certain mental level, each time I could reach a higher level I rewrote from that level. Moreover I was particular if part seemed to me to come from any lower levels I was not satisfied to leave it because it was good poetry. All had to be as far as possible of the same mint. In fact, Savitri has not been regarded by me as a poem to be written and finished; but as a field of experimentation to see how far poetry could be written from one's own Yogic consciousness and how that could be made creative. I did not rewrite Rose of God or the sonnets except for two or three verbal alterations made at the moment."

1.07 - The Infinity Of The Universe, #Of The Nature Of Things, #Lucretius, #Poetry
  Have garlanded the Temples of a man:
  First, since I teach concerning mighty things,

1.07 - THE MASTER AND VIJAY GOSWAMI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "Many years ago a young man of about twenty used to come to the Temple garden from Baranagore; his name was Gopal Sen. In my presence he used to experience such intense ecstasy that Hriday had to support him for fear he might fall to the ground and break his limbs. That young man touched my feet one day and said: 'Sir, I shall not be able to see you any more. Let me bid you good-bye.' A few days later I learnt that he had given up his body.
  Four classes of men
  --
  "The priests in the Temple of Govindaji at Jaipur were celibates at first, and at that time they had fiery natures. Once the King of Jaipur sent for them, but they didn't obey him.
  They said to the messenger, 'Ask the king to come to see us.' After consultation, the king and his ministers arranged marriages for them. From then on the king didn't have to send for them. They would come to him of themselves and say: 'Your Majesty, we have come with our blessings. Here are the sacred flowers of the Temple. Deign to accept them.' They came to the palace, for now they always wanted money for one thing or another: the building of a house, the rice-taking ceremony of their babies, or the rituals connected with the beginning of their children's education.
  Story of twelve hundred nedas
  --
  "Money is also a great upadhi. The possession of money makes such a difference in a man! He is no longer the same person. A brahmin used to frequent the Temple garden.
  Outwardly he was very modest. One day I went to Konnagar with Hriday. No sooner did we get off the boat than we noticed the brahmin seated on the bank of the Ganges. We thought he had been enjoying the fresh air. Looking at us, he said: 'Hello there, priest!
  --
  Sitting on the floor in the room was a young man from Agarpara about twenty-two years old. Whenever he came to the Temple garden, he would take the Master aside, by a sign, and whisper his thoughts to him. He was a newcomer. That day he was sitting on the floor near the Master.
  MASTER (to the young man): "A man can change his nature by imitating another's character. He can get rid of a passion like lust by assuming the feminine mood. He gradually comes to act exactly like a woman. I have noticed that men who take female parts in the theatre speak like women or brush their teeth like women while bathing.
  --
  At midday Ramlal brought the Master a plate of food that had been offered in the Kli Temple. Like a child he ate a little of everything.
  Later in the afternoon several Marwari devotees entered the Master's room, where Rakhal and M. also were seated.
  --
  At the approach of evening Sri Ramakrishna went out to look at the sacred river. The lamp was lighted in his room. The Master chanted the hallowed name of the Divine Mother and meditated on Her. Then the evening worship began in the various Temples.
  The sound of gongs, floating on the air, mingled with the murmuring voice of the river.

1.08a - The Ladder, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  In a Temple which typifies the universe as he is aware of it, he draws a circle to announce the nature of his operation.
  142
  --
  Pantacle. The Wand is the terrestrial symbol of his God- like Will, Wisdom, and Creative Word, his divine force - just as the Sword is his human force, the sharp analytical faculty of the Ruach. It is the mind which is his mechanism for dealing symbolically with impressions, and his capacity for criticism. The Cup is his Understanding, the passive aspect of his Will ; it links him with That which is beyond, on the negative side, being hollow and receptive of the influence descending from on high. The Pantacle is flat, the Temple of his Holy Ghost ; of the earth earthy, it is his lower nature, his body. On the altar is a phial of Oil, his aspiration towards a nobler self, towards a higher reality, consecrating him and all it touches to the performance of the
  Great Work. Three other weapons surround the oil, the
  --
  The Temple of the Holy Ghost
   and Pantacle

1.08 - BOOK THE EIGHTH, #Metamorphoses, #Ovid, #Poetry
  Of fair Minerva's Temple let him drop;
  Feigning, that, as he lean'd upon the tow'r,
  --
  Their Temples hung with garlands, they adore
  Each friendly God, but most Minerva's pow'r:
  --
  Althaea to the Temples pays their dues
  For her son's conquest; when at length appear
  --
  A stately Temple shoots within the skies,
  The crotches of their cot in columns rise:
  --
  These past adventures at the Temple gate,
  Old Baucis is by old Philemon seen

1.08 - Origin of Rudra: his becoming eight Rudras, #Vishnu Purana, #Vyasa, #Hinduism
  [1]: The sacrifice of Dakṣa is a legend of some interest, from its historical and archeological relations. It is obviously intended to intimate a struggle between the worshippers of Śiva and of Viṣṇu, in which at first the latter, but finally the former, acquired the ascendancy. It is also a favourite subject of Hindu sculpture, at least with the Hindus of the Śaiva division, and makes a conspicuous figure both at Elephanta and Ellora. A representation of the dispersion and mutilation of the gods and sages by Vīrabhadra, at the former, is published in the Archæologia, VII. 326, where it is described as the Judgment of Solomon! a figure of Vīrabhadra is given by Niebuhr, vol. II. tab. 10: and the entire group in the Bombay Transactions, vol. I. p. 220. It is described, p. 229; but Mr. Erskine has not verified the subject, although it cannot admit of doubt. The groupe described, p. 224, probably represents the introductory details given in our text. Of the Ellora sculptures, a striking one occurs in what Sir C. Malet calls the Doomar Leyna cave, where is "Veer Budder, with eight hands. In one is suspended the slain Rajah Dutz." A. R. VI. 396. And there is also a representation of 'Ehr Budr,' in one of the colonades of Kailas; being, in fact, the same figure as that at Elephanta. Bombay Tr. III. 287. The legend of Dakṣa therefore was popular when those cavern Temples were excavated. The story is told in much more detail in several other Purāṇas, and with some variations, which will be noticed: but the above has been selected as a specimen of the style of the Vāyu Purāṇa, and as being a narration which, from its inartificial, obscure, tautological, and uncircumstantial construction, is probably of an ancient date. The same legend, in the same words, is given in the Brāhma P.
  [2]: Or this may he understood to imply, that the original story is in the Vedas; the term being, as usual in such a reference, ###. Ga

1.08 - Sri Aurobindos Descent into Death, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  had shrivelled up and we were in front of a Temple deity,
  impassive, aloof and indifferent. However much we tried

1.08 - The Depths of the Divine, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
  :::A man is the facade of a Temple wherein all wisdom and all good abide. What we commonly call man [as an "individual person" or ego], the eating, drinking, counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, if he would let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius; when it breathes through his will, it is virtue; when it flows through his affection, it is love. And the blindness of the intellect begins when it would be something of itself [be its "own person"]. The weakness of the will begins when the individual would be something of himself. All reform aims in some one particular to let the soul have its way through us. . . .3
  And those persons through whom the soul shines, through whom the "soul has its way," are not therefore weak characters, timid personalities, meek presences among us. They are personal plus, not personal minus. Precisely because they are no longer exclusively identified with the individual personality, and yet because they still preserve the personality, then through that personality flows the force and fire of the soul. They may be soft-spoken and often remain in silence, but it is a thunderous silence that veritably drowns out the egos chattering loudly all around them. Or they may be animated and very outgoing, but their dynamism is magnetic, and people are drawn somehow to the presence, fascinated. Make no mistake: these are strong characters, these souls, sometimes wildly exaggerated characters, sometimes world-historical, precisely because their personalities are plugged into a universal source that rumbles through their veins and rudely rattles those around them.
  --
  :::The relations of the Soul to the divine spirit are so pure that it is profane to seek to interpose helps. It must be that when God speaketh he should communicate, not one thing, but all things; should fill the world with his voice; should scatter forth light, nature, time, souls, from the center of the present thought; and new date and new create the whole. Whenever a mind is simple and receives a divine wisdom, old things pass away-means, teachers, texts, Temples fall; it lives now and absorbs past and future into the present hour. All things are made sacred by relation to it-one as much as another. All things are dissolved to their center by their cause, and in the universal miracle petty and particular miracles disappear.
  :::If therefore a man claims to know and speak of God and carries you backward to the phraseology of some old mouldered nation in another country, in another world, believe him not. Is the acorn better than the oak which is its fullness and completion? Whence then this worship of the past? The centuries are conspirators against the sanity and authority of the Soul. Time and space are but physiological colors which the eye makes, but the Soul is light: where it is, is day; where it was, is night; and history is an impertinence and an injury if it be any thing more than a cheerful apologue or parable of my being and becoming.5

1.08 - The Gods of the Veda - The Secret of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  Are we then to conclude that the reverence for the Vedas & the belief in the continued authority of the Vedas is really no more than an ancient superstition or a tradition which has survived its truth? Those who know the working of the human mind, will be loth to hasten to that conclusion. Great masses of men, great nations, great civilisations have an instinct in these matters which seldom misleads them. In spite of forgetfulness, through every misstatement, surviving all cessation of precise understanding, something in them still remembers their origin and holds fast to the vital truth of their being. According to the Europeans, there is a historical truth at the basis of the old persistent tradition, but a historical truth only, a truth of origin, not of present actuality. The Vedas are the early roots of Indian religion, of Indian civilisation; but they have for a long time past ceased to be their present foundation or their intellectual substance. It is rather the Upanishads & the Puranas that are the living Scriptures of mediaeval and modern Hinduism. But if, as we contend, the Upanishads & the Puranas only give us in other language, later symbols, altered forms of thought the same religious truths that we find differently stated in the Rigveda, this shifting of the immediate point of derivation will make no real difference. The waters we drink are the same whether drawn at their clear mountain sources or on their banks in the anchorites forest or from ghats among the faery Temples and fantastic domes of some sacred city.The Hindus belief remains to him unshaken.
  But in the last century a new scholarship has invaded the country, the scholarship of aggressive & victorious Europe, which for the first time denies the intimate connection and the substantial identity of the Vedas & the later Scriptures. We ourselves have made distinctions of Jnanakanda & Karmakanda, Sruti & Smriti, but we have never doubted that all these are branches of a single stock. But our new Western Pandits & authorities tell us that we are in error. All of us from ancient Yajnavalkya to the modern Vaidika have been making a huge millennial mistake. European scholarship applying for the first time the test of a correct philology to these obscure writings has corrected the mistake. It has discovered that the Vedas are of an entirely different character from the rest of our Hindu development. For our development has been Pantheistic or transcendental, philosophical, mystic, devotional, sombre, secretive, centred in the giant names of the Indian Trinity, disengaging itself from sacrifice, moving towards asceticism. The Vedas are naturalistic, realistic, ritualistic, semi-barbarous, a sacrificial worship of material Nature-powers, henotheistic at their highest, Pagan, joyous and self-indulgent. Brahma & Shiva do not exist for the Veda; Vishnu & Rudra are minor, younger & unimportant deities. Many more discoveries of a startling nature, but now familiar to the most ignorant, have been successfully imposed on our intellects. The Vedas, it seems, were not revealed to great & ancient Rishis, but composed by the priests of a small invading Aryan race of agriculturists & warriors, akin to the Greeks & Persians, who encamped, some fifteen hundred years before Christ, in the Panjab.

1.08 - The Historical Significance of the Fish, #Aion, #Carl Jung, #Psychology
  of the Temple precincts, to the sound of flutes and tambourines and
  hymns, and after the procession they carry it down again into the
  --
  the Temple was destroyed. Elias admonished her to look after the
  child. When he came back again five weeks later, he asked about

1.08 - THE MASTERS BIRTHDAY CELEBRATION AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  It was Sri Ramakrishna's birthday. Many of his disciples and devotees wanted to celebrate the happy occasion at the Dakinewar Temple garden.
  From early morning the devotees streamed in, alone or in parties. After the morning worship in the Temples sweet music was played in the nahabat. It was springtime. The trees, creepers, and plants were covered with new leaves and blossoms. The very air seemed laden with joy. And the hearts of the devotees were glad on this auspicious day.
  M. arrived early in the morning and found the Master talking smilingly to Bhavanath, Rakhal, and Kalikrishna. M. prostrated himself before him.
  --
  After bathing, the Master put on a new wearing-cloth, all the while chanting the name of God. Accompanied by one or two disciples he walked across the courtyard to the Temple of Kli, still chanting Her hallowed name. His eyes had an indrawn look, like that of a bird hatching her eggs.
  On entering the Temple, he prostrated himself before the image and worshipped the Divine Mother. But he did not observe any ritual of worship. Now he would offer flowers and sandal-paste at the feet of the image, and now he would put them on his own head.
  After finishing the worship in his own way, he asked Bhavanath to carry the green coconut that had been offered to the Mother. He also visited the images of Radha and Krishna in the Vishnu Temple.
  When the Master returned to his room, he found that other devotees had arrived, among them Ram, Nityagopal, and Kedr. They all saluted the Master, who greeted them cordially.
  --
  Rakhal, please take the prasad from the Jagannath Temple."
  Even as he spoke these words the Master underwent a strange transformation. He looked at Rakhal with the infinite tenderness of a mother and affectionately uttered the name of Govinda. Did he see in Rakhal the manifestation of God Himself? The disciple was a young boy of pure heart who had renounced all attraction to lust and greed. And Sri Ramakrishna was intoxicated day and night with love of God. At the sight of Rakhal his eyes expressed the tender feelings of a mother, a love like that which had filled the heart of Mother Yaoda at the sight of the Baby Krishna. The devotees gazed at the Master in wonder as he went into deep samdhi. As his soul soared into the realm of Divine Consciousness, his body became motionless, his eyes were fixed on the tip of his nose, and his breathing almost ceased.

1.08 - Worship of Substitutes and Images, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  The same ideas apply to the worship of the Pratimas as to that of the Pratikas; that is to say, if the image stands for a god or a saint, the worship is not the result of Bhakti, and does not lead lo liberation; but if it stands for the one God, the worship thereof will bring both Bhakti and Mukti. Of the principal religions of the world we see Vedantism, Buddhism, and certain forms of Christianity freely using images; only two religions, Mohammedanism and Protestantism, refuse such help. Yet the Mohammedans use the grave of their saints and martyrs almost in the place of images; and the Protestants, in rejecting all concrete helps to religion, are drifting away every year farther and farther from spirituality till at present there is scarcely any difference between the advanced Protestants and the followers of August Comte, or agnostics who preach ethics alone. Again, in Christianity and Mohammedanism whatever exists of image worship is made to fall under that category in which the Pratika or the Pratima is worshipped in itself, but not as a "help to the vision" (Drishtisaukaryam) of God; therefore it is at best only of the nature of ritualistic Karmas and cannot produce either Bhakti or Mukti. In this form of image-worship, the allegiance of the soul is given to other things than Ishvara, and, therefore, such use of images, or graves, or Temples, or tombs, is real idolatry; it is in itself neither sinful nor wicked it is a rite a Karma, and worshippers must and will get the fruit thereof.
  next chapter: 1.09 - The Chosen Ideal

1.09 - ADVICE TO THE BRAHMOS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MANILAL: "Trailanga Swami is living in the same Temple where he lived before-on the Manikarnika Ghat; near the Benimadhav Minaret. People say he was formerly in a more exalted spiritual state. He could perform many miracles. Now he has lost much of that power."
  MASTER: "That is the criticism of worldly people."
  --
  The worship was over in the Temples and the bells rang for the food offerings in the shrines. As it was a summer noon the sun was very hot. The flood-tide began in the Ganges and a breeze came up from the south. Sri Ramakrishna was resting in his room after his meal.
  The people of Basirhat, Rkhl 's birthplace, had been suffering from a severe drought during the summer months.
  --
  The Master wanted to hear a few songs. Ramlal and a brahmin official of the Temple garden sang:
  Dwell, O Lord, O Lover of bhakti,
  --
  "They are indeed bound souls who constantly dwell with 'woman and gold' and do not think of God even for a moment. How can you expect noble deeds of them? They are like mangoes pecked by a crow, which may not be offered to the Deity in the Temple, and which even men hesitate to eat.
  "Bound souls, worldly people, are like silk-worms. The worms can cut through their cocoons if they want, but having woven the cocoons themselves, they are too much attached to them to leave them. And so they die there.

1.09 - A System of Vedic Psychology, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  Nevertheless a time must come when the Indian mind will shake off the paralysis that has fallen upon it, cease to think or hold opinions at second & third hand & reassert its right to judge and inquire with a perfect freedom into the meaning of its own Scriptures. When that day comes, we shall, I think, discover that the imposing fabric of Vedic theory is based upon nothing more sound or lasting than a foundation of loosely massed conjectures. We shall question many established philological myths,the legend, for instance, of an Aryan invasion of India from the north, the artificial & unreal distinction of Aryan & Dravidian which an erroneous philology has driven like a wedge into the unity of the homogeneous Indo-Afghan race; the strange dogma of a henotheistic Vedic naturalism; the ingenious & brilliant extravagances of the modern sun & star myth weavers, and many another hasty & attractive generalisation which, after a brief period of unquestioning acceptance by the easily-persuaded intellect of mankind, is bound to depart into the limbo of forgotten theories. We attach an undue importance & value to the ephemeral conclusions of European philology, because it is systematic in its errors and claims to be a science.We forget or do not know that the claims of philology to a scientific value & authority are scouted by European scientists; the very word, Philologe, is a byword of scorn to serious scientific writers in Germany, the Temple of philology. One of the greatest of modern philologists & modern thinkers, Ernest Renan, was finally obliged after a lifetime of hope & earnest labour to class the chief preoccupation of his life as one of the petty conjectural sciencesin other words no science at all, but a system of probabilities & guesses. Beyond one or two generalisations of the mutations followed by words in their progress through the various Aryan languages and a certain number of grammatical rectifications & rearrangements, resulting in a less arbitrary view of linguistic relations, modern philology has discovered no really binding law or rule for its own guidance. It has fixed one or two sure signposts; the rest is speculation and conjecture.We are not therefore bound to worship at the shrines of Comparative Science & Comparative Mythology & offer up on these dubious altars the Veda & Vedanta. The question of Vedic truth & the meaning of Veda still lies open. If Sayanas interpretation of Vedic texts is largely conjectural and likely often to be mistaken & unsound, the European interpretation can lay claim to no better certainty. The more lively ingenuity and imposing orderliness of the European method of conjecture may be admitted; but ingenuity & orderliness, though good helps to an enquiry, are in themselves no guarantee of truth and a conjecture does not cease to be a conjecture, because its probability or possibility is laboriously justified or brilliantly supported. It is on the basis of a purely conjectural translation of the Vedas that Europe presents us with these brilliant pictures of Vedic religion, Vedic society, Vedic civilisation which we so eagerly accept and unquestioningly reproduce. For we take them as the form of an unquestionable truth; in reality, they are no more than brilliantly coloured hypotheses,works of imagination, not drawings from the life.
  ***

1.09 - BOOK THE NINTH, #Metamorphoses, #Ovid, #Poetry
  Whose barb'rous Temples reek'd with strangers' blood?
  Press'd in these arms his fate Antaeus found,
  --
  Wine crown'd thy bowls, and flow'rs thy Temples drest.
  Now on all sides the potent flames aspire,
  --
  And yellow shelves her shining Temples grac'd:
  A mitre, for a crown, she wore on high;
  --
  The Temple doors, as with a blast of wind,
  Were heard to clap; the lunar horns that bind
  --
  Their gifts the parents to the Temple bear:
  The votive tables this inscription wear;

1.09 - The Ambivalence of the Fish Symbol, #Aion, #Carl Jung, #Psychology
  in the Temples. "This cult and these customs, which originated
  in Syria, may well have engendered the Ichthys symbolism in
  --
  northern corner of the Temple built around the tower at Nippur
  was called the kibla (point of orientation). In like manner the

1.09 - The Crown, Cap, Magus-Band, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  Whenever the magician is prepared for evocations, after having meditated for this purpose, and puts on his headgear, he will at once be united with the Deity and will have, not only in himself, but in the whole space or at the place where he puts it on, that feeling of a holy Temple atmosphere. Therefore the magician will agree that his headgear is also an intrinsic part of his magical implements, and that he must draw his full attention towards it.
  Sorcerers also use caps which are ornamented with symbols of demons, but only few of them know about their genuine meaning and correct application, not to mention their actual symbolism. A magician, however, who does everything consciously can never decline to be a mere sorcerer and will never do anything he does not understand. Everything he does is done for a special purpose.

1.09 - The Furies and Medusa. The Angel. The City of Dis. The Sixth Circle Heresiarchs., #The Divine Comedy, #Dante Alighieri, #Christianity
  Wherewith their horrid Temples were entwined.
  And he who well the handmaids of the Queen

1.09 - The Secret Chiefs, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Accordingly, it stands to reason that those charged with the conduct of the Order should be at least Masters of the Temple, or their judgment would be worthless, and at least Magi (though not that particular kind of Magus who brings the Word of a New Formula to the world every 2,000 years of so) or they would be unable to influence events on any scale commensurate with the scope of the Work.
  Of what nature is this Power, this Authority, this Understanding, this Wisdom Will?

1.09 - The Worship of Trees, #The Golden Bough, #James George Frazer, #Occultism
  the roof. This sacrifice on the roof of a _lobo_ or Temple serves
  the same purpose as the smearing of blood on the woodwork of an

11.01 - The Eternal Day The Souls Choice and the Supreme Consummation, #Savitri, #Sri Aurobindo, #Integral Yoga
  Climbed like piled Temple stairs and from their heads
  Of topless meditation heard below
  --
  In his thousand-pillared Temple by Time's sea.
  Then shall the embodied being live as one

11.08 - Body-Energy, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Mother spoke once of the body being like a fortress, a strong shelter protecting you against enemy-attacks, the forces that are around roaming in the open spaces, the forces of physical and even moral disruption. The ancients used to refer to the body as a walled city the gates of which are to be carefully guarded. It is also compared to a Temple, a firm structure wherein God is to dwell, which is to be kept always clean, trim and tidy. The body itself was worshipped as a holy thing almost as a Divinity by certain schools of spiritual discipline.
   These are, so to say various dimensions of the body; one more, somewhat of a different category, may be added. The body is a battery, an accumulation of energy, of energy and consciousness, of energy-consciousness. We are all familiar with the modern concept of the material particle being concentrated energy: it is tremendously concentrated and that is why it looks as though dead solidity. In reality its stilled high potency harbours almost an immeasurable force of creation and destruction.

1.10 - BOOK THE TENTH, #Metamorphoses, #Ovid, #Poetry
  The Temple join'd, of native pumice-stone,
  Where antique images by priests were kept.

1.10 - Concentration - Its Practice, #Raja-Yoga, #Swami Vivkenanda, #unset
  Now we shall understand the aphorism that the states of the qualities are defined, undefined, indicated only, and signess. By the "defined" are meant the gross elements, which we can sense. By the "undefined" are meant the very fine materials, the Tanmatras, which cannot be sensed by ordinary men. If you practise Yoga, however, says Patanjali, after a while your perceptions will become so fine that you will actually see the Tanmatras. For instance, you have heard how every man has a certain light about him; every living being emits a certain light, and this, he says, can be seen by the Yogi. We do not all see it, but we all throw out these Tanmatras, just as a flower continuously sends out fine particles which enable us to smell it. Every day of our lives we throw out a mass of good or evil, and everywhere we go the atmosphere is full of these materials. That is how there came to the human mind, unconsciously, the idea of building Temples and churches. Why should man build churches in which to worship God? Why not worship Him anywhere? Even if he did not know the reason, man found that the place where people worshipped God became full of good Tanmatras. Every day people go there, and the more they go the holier they get, and the holier that place becomes. If any man who has not much Sattva in him goes there, the place will influence him and arouse his Sattva quality. Here, therefore, is the significance of all Temples and holy places, but you must remember that their holiness depends on holy people congregating there. The difficulty with man is that he forgets the original meaning, and puts the cart before the horse. It was men who made these places holy, and then the effect became the cause and made men holy. If the wicked only were to go there, it would become as bad as any other place. It is not the building, but the people that make a church, and that is what we always forget. That is why sages and holy persons, who have much of this Sattva quality, can send it out and exert a tremendous influence day and night on their surroundings. A man may become so pure that his purity will become tangible. Whosoever comes in contact with him becomes pure.
  Next "the indicated only" means the Buddhi, the intellect. "The indicated only" is the first manifestation of nature; from it all other manifestations proceed. The last is "the signless". There seems to be a great difference between modern science and all religions at this point. Every religion has the idea that the universe comes out of intelligence. The theory of God, taking it in its psychological significance, apart from all ideas of personality, is that intelligence is first in the order of creation, and that out of intelligence comes what we call gross matter. Modern philosophers say that intelligence is the last to come. They say that unintelligent things slowly evolve into animals, and from animals into men. They claim that instead of everything coming out of intelligence, intelligence itself is the last to come. Both the religious and the scientific statements, though seeming directly opposed to each other are true. Take an infinite series, ABAB AB. etc. The question is which is first, A or B? If you take the series as AB. you will say that A is first, but if you take it as BA, you will say that B is first. It depends upon the way we look at it. Intelligence undergoes modification and becomes the gross matter, this again merges into intelligence, and thus the process goes on. The Sankhyas, and other religionists, put intelligence first, and the series becomes intelligence, then matter. The scientific man puts his finger on matter, and says matter, then intelligence. They both indicate the same chain. Indian philosophy, however, goes beyond both intelligence and matter, and finds a Purusha, or Self, which is beyond intelligence, of which intelligence is but the borrowed light.
  --
  According to Yoga philosophy, it is through ignorance that the soul has been joined with nature. The aim is to get rid of nature's control over us. That is the goal of all religions. Each soul is potentially divine. The goal is to manifest this Divinity within, by controlling nature, external and internal. Do this either by work, or worship, or psychic control, or philosophy by one or more or all of these and be free. This is the whole of religion. Doctrines, or dogmas, or rituals, or books, or Temples, or forms, are but secondary details. The Yogi tries to reach this goal through psychic control. Until we can free ourselves from nature, we are slaves; as she dictates so we must go. The Yogi claims that he who controls mind controls matter also. The internal nature is much higher than the external and much more difficult to grapple with, much more difficult to control. Therefore he who has conquered the internal nature controls the whole universe; it becomes his servant. Raja-Yoga propounds the methods of gaining this control. Forces higher than we know in physical nature will have to be subdued. This body is just the external crust of the mind. They are not two different things; they are just as the oyster and its shell. They are but two aspects of one thing; the internal substance of the oyster takes up matter from outside, and manufactures the shell. In the same way the internal fine forces which are called mind take up gross matter from outside, and from that manufacture this external shell, the body. If, then, we have control of the internal, it is very easy to have control of the external. Then again, these forces are not different. It is not that some forces are physical, and some mental; the physical forces are but the gross manifestations of the fine forces, just as the physical world is but the gross manifestation of the fine world.
  26. The means of destruction of ignorance is unbroken practice of discrimination.

1.10 - Farinata and Cavalcante de' Cavalcanti. Discourse on the Knowledge of the Damned., #The Divine Comedy, #Dante Alighieri, #Christianity
  Such orisons in our Temple to be made."
  After his head he with a sigh had shaken,

1.10 - Harmony, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  And the bubble grows. It takes in families, peoples, continents; it takes in every color, every wisdom, every truth, and envelops them. There is that breath of light, that note of beauty, the miracle of those few lines caught in architecture or geometry, that instant of truth that heals and delivers, that lovely curve glimpsed in a flash which links that star to this destiny, this asymptote to that hyperbola, this man to that song, this gesture to that effect and more men come, men by the thousands, who come puffing and inflating the little bubble, creating pink and blue and everlasting religions, infallible salvations in the great bubble, summits of light that are the sum of their compounded little hopes, abysses of hell that are the sum of their cherished fears; who come adding this note and that idea, this grain of knowledge and that healing second, this conjunction and that curve, that moment of effectiveness beneath the dust of the myriads of galaxies, chromatic Temples, devising unquestionable medicines under the great bubble, irreducible sciences, implacable geometries, charts of illness, charts of recovery, charts of destiny. And everything twists and turns as the doctor willed it under the great fateful Bubble, as the scientist willed it, as that moment of coincidence among the countless myriads of lines in the universe has decided it for the eternity of time. We have seized a minute of the world and made it into the huge amber light that blinds and suffocates us in the great mental bubble. And there is nothing of the kind not one single law, not one single illness, not one single medical or scientific dogma, not one single Temple is true,, not one perpetual chart, not one single destiny under the stars there is a tremendous mental hypnotism, and behind, far, far behind, and yet right here, so much here, immediately here, something impregnable, unseizable by any snare, unrestricted by any law, invulnerable to every illness and every hypnotism, unsaved by our salvations, unsullied by our sins, unsullied by our virtues, free from every destiny and every chart, from every golden or black bubble a pure, infallible bird that can recreate the world in the twinkling of an eye. We change our look, and everything changes. Gone is the pretty bubble. It is here if we want.
  When the bubble bursts, we begin to enter supermanhood. We begin to enter Harmony. Oh, it does not burst through our efforts; it does not give way through any amount of virtues and meditation, which on the contrary further harden the bubble, give it such a lovely shine, such a captivating light that it indeed takes us captive, and we are all the more prisoners as the more beautiful the bubble is, held more captive by our good than by our evil there is nothing harder in the world then a truth caught in our traps; it does not care at all about our virtues and accumulated merits, our brilliant talents or even our obscure weaknesses. Who is great? Who is small and obscure, or less obscure, beneath the drifting of the galaxies that look like the dust of a great Sun? The Truth, the ineffable Sweetness of things and of each thing, the living Heart of millions of beings who do not know, does not require us to become true to bestow its truth upon us who could become true, who would become other than he is, what are we actually capable of? We are capable of pain and misery aplenty; we are capable of smallness and more smallness, error garbed in a speck of light, knowledge that stumbles into its own quagmires, a good that is the luminous shadow of its secret evil, freedom that imprisons itself in its own salvation we are capable of suffering and suffering, and even our suffering is a secret delight. The Truth, the light Truth, escapes our dark or luminous snares. It runs, breathes with the wind, cascades with the spring, cascades everywhere, for it is the spring of everything. It even murmurs in the depths of our falsehood, winks an eye in our darkness and pokes fun at us. It sets its light traps for us, so light we do not see them; it beckons us in a thousand ways at every instant and everywhere, but it is so fleeting, so unexpected, so contrary to our habitual way of looking at things, so unserious that we walk right past it. We cannot make head or tail out of it; or else we stick a beautiful label on it to trap it in our magic. And it still laughs. It plays along with our magic, plays along with our suffering and geometry; it plays the millipede and the statistician; it plays everything it plays whatever we want. Then, one day, we no longer really want; we no longer want any of all that, neither our gilded miseries, nor our captivating lights nor our good nor our evil, nor any of that whole polychromatic array in which each color changes into the other: hope into despair, effort into backlash, heaven into prison, summit into abyss, love into hate, and each wrested victory into a new defeat, as if each plus attracted its minus, each for its against, and everything forever went forward, backward, right and left, bumping into the wall of the same prison, white or black, green or brown, golden or less golden. We no longer want any of all that; we are only that cry of need in our depths, that call for air, that fire for nothing, that useless little flame that goes along with our every step, walks with our sorrows, walks and walks night and day, in good and evil, in the high and the low and everywhere. And this fire soon becomes like our drop of good in evil, our bit of treasure in misery, our glimmer of light in the chaos, all that remains of a thousand gestures and passing lights, the little nothing that is like everything, the tiny song of a great ongoing misery we no longer have any good or evil, any high or low, any light or darkness, any tomorrow or yesterday. It is all the same, miserable in black and white, but we have that abiding little fire, that tomorrow of today, that murmur of sweetness in the depths of pain, that virtue of our sin, that warm drop of being in the high and the low, day and night, in shame and in joy, in solitude and in the crowd, in approval and disapproval it is all the same. It burns and burns. It is tomorrow, yesterday, now and forever. It is our one song of being, our little note of fire, our paradise in a little flame, our freedom in a little flame, our knowledge in a little flame, our summit of flame in a void of being, our vastness in a tiny singing flame we know not why. It is our companion, our friend, our wife, our bearer, our country it is. And it feels good. Then, one day, we raise our head, and there is no more bubble. There is that Fire burning softly everywhere, recognizing all, loving all, understanding all, and it is like a heaven without trouble; it is so simple that we never thought of it, so tranquil that each drop is like an ocean, so smiling and clear that it goes through everything, enters and slips in everywhere it plays here, plays there, as transparent as air, a nothing that changes everything; and perhaps it is everything.

1.10 - THE MASTER WITH THE BRAHMO DEVOTEES (II), #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  About five o'clock in the afternoon Sri Ramakrishna arrived at the Temple of the Brahmo Samaj in Nandanbagan, accompanied by M., Rakhal, and a few other devotees. At first the Master sat in the drawing-room on the ground floor, where the Brahmo devotees gradually assembled. Rabindranath Tagore and a few other members of the Tagore family were present on this occasion.
  Sri Ramakrishna was asked to go to the worship hall on the second floor. A dais had been built on the eastern side of the room. There were a few chairs and a piano in the hall. The Brahmo worship was to begin at dusk.
  Why Temples are holy
  As soon as the Master entered the worship hall he bowed low before the dais. Having taken his seat, he said to M. and the other devotees, "Narendra once asked me, 'What good is there in bowing before the Brahmo Samaj Temple?' The sight of the Temple recalls to my mind God alone; then God-Consciousness is kindled in my mind. God is present where people talk about Him. One feels there the presence of all the holy places. Places of worship recall God alone to my mind.
  "Once a devotee was overwhelmed with ecstasy at the sight of a babla-tree. The idea flashed in his mind that the handle of the axe used in the garden of the Temple of Radhakanta was made from the wood of the babla. Another devotee had such devotion for his guru that he would be overwhelmed with divine feeling at the sight of his guru's neighbours. Krishna-consciousness would be kindled in Radha's mind at the sight of a cloud, a blue dress, or a painting of Krishna. She would become restless and cry like a mad person, 'Krishna, where art Thou?' "
  GHOSAL: "But madness is not desirable."
  --
  The Master bathed in the Ganges and then went to the Kli Temple with M. He sat before the image and offered flowers at the feet of the Divine Mother. Now and then he put flowers on his own head and meditated.
  After a long time he stood up. He was in a spiritual mood and danced before the image, chanting the name of Kli. Now and again he said: "O Mother! O Destroyer of suffering!
  --
  After a few minutes the Master continued: 'The members of the Brahmo Samaj do not accept God with form. Narendra says that God with form is a mere idol. He says further: 'What? He still goes to the Kli Temple!'"
  Sri Ramakrishna and his party arrived at Balaram's house. Yajnanath of Nandanbagan came to invite the Master to his house at four o'clock in the afternoon. Sri Ramakrishna agreed to go if he felt well. After Yajnanath's departure the Master went into an ecstatic mood. He said to the Divine Mother: "Mother, what is all this? Stop! What are these things Thou art showing to me? What is it that Thou dost reveal to me through Rakhal and others? The form is disappearing. But, Mother, what people call 'man' is only a pillow-case, nothing but a pillow-case. Consciousness is Thine alone.
  --
  The great King Harischandra of the Purana was the embodiment of generosity. No one ever went away from him empty-handed. Now, the sage Viswamitra, wanting to test the extent of the king's charity, extracted from him a promise to grant any boon that he might ask. Then the sage asked for the gift of the sea-girt world, of which Harischandra was king. Without the slightest hesitation the king gave away his kingdom. Then Viswamitra demanded the auxiliary fee, which alone makes charity valid and meritorious. The kathak continued his recitation: Viswamitra said to the king: "O King, you have given away the entire world, which was your kingdom. It now belongs to me; you cannot claim any place here. But you may live in Benares, which belongs to iva. I shall lead you there with your wife Saibya, and Rohitasva, your son. There you can procure the auxiliary fee that you owe me." The royal family, accompanied by the sage, reached Benares and visited the Temple of iva.
  At the very mention of iva, the Master went into spiritual mood and repeated the holy name several times indistinctly.

1.11 - BOOK THE ELEVENTH, #Metamorphoses, #Ovid, #Poetry
  A wreath of oak alone his Temples bound,
  The pendant acorns loosely dangled round.
  --
  A Temple stands of antique make hard by,
  Where no gilt domes, nor marble lure the eye;
  --
  She fum'd the Temples with an od'rous flame,
  And oft before the sacred altars came,

1.11 - Higher Laws, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Every man is the builder of a Temple, called his body, to the god he worships, after a style purely his own, nor can he get off by hammering marble instead. We are all sculptors and painters, and our material is our own flesh and blood and bones. Any nobleness begins at once to refine a mans features, any meanness or sensuality to imbrute them.
  John Farmer sat at his door one September evening, after a hard days work, his mind still running on his labor more or less. Having bathed, he sat down to re-create his intellectual man. It was a rather cool evening, and some of his neighbors were apprehending a frost. He had not attended to the train of his thoughts long when he heard some one playing on a flute, and that sound harmonized with his mood. Still he thought of his work; but the burden of his thought was, that though this kept running in his head, and he found himself planning and contriving it against his will, yet it concerned him very little. It was no more than the scurf of his skin, which was constantly shuffled off. But the notes of the flute came home to his ears out of a different sphere from that he worked in, and suggested work for certain faculties which slumbered in him. They gently did away with the street, and the village, and the state in which he lived. A voice said to him,Why do you stay here and live this mean moiling life, when a glorious existence is possible for you? Those same stars twinkle over other fields than these.But how to come out of this condition and actually migrate thither? All that he could think of was to practise some new austerity, to let his mind descend into his body and redeem it, and treat himself with ever increasing respect.

1.11 - WITH THE DEVOTEES AT DAKSHINEWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  ABOUT NINE O'CLOCK in the morning the devotees began to arrive at the Temple garden. Sri Ramakrishna was sitting on the porch of his room facing the Ganges. M., who had spent the previous night with the Master, sat near him. Balarm and several other devotees were present. Rkhl lay on the floor, resting his head on the Master's lap. For the past few days the Master had been regarding Rkhl as the Baby Krishna.
  Seeing Trailokya passing on his way to the Kali Temple, Sri Ramakrishna asked Rkhl to get up. Trailokya bowed to the Master.
  MASTER (to Trailokya): "Was there no yatra performance last night?"
  --
  MASTER: "What is done is done. But please see that this doesn't happen again. The traditions of the Temple should be properly observed."
  Trailokya gave a suitable reply and went on his way. After a while Ram Chatterji, the priest of the Vishnu Temple, came up to Sri Ramakrishna.
  MASTER: "Well, Ram, I told Trailokya that the yatra performance should not be omitted again. Was I right in saying that?".
  --
  Manilal, a member of the Brahmo Samaj, believed in a formless God. Addressing him, the Master said: "Kabir used to say: 'God with form is my Mother, the formless God my Father. Whom should I blame? Whom should I adore? The two sides of the scales are even.' During the day-time Haladhari used to meditate on God with form, and at night on the formless God. Whichever attitude you adopt, you will certainly realize God if you have firm faith. You may believe in God with form or in God without form, but your faith must be sincere and whole-hearted. Sambhu Mallick used to come on foot from Baghbazar to his garden house at Dakshineswar. One day a friend said to him: 'It is risky to walk such a long distance. Why don't you come in a carriage?' At that Sambhu's face turned red and he exclaimed: 'I set out repeating the name of God! What danger can befall me?' Through faith alone one attains everything. I used to say, 'I shall take all this to be true if I meet a certain person or if a certain officer of the Temple garden talks to me.' What I would think of would invariably come to pass."
  M. had studied English logic. In the chapters on fallacies he had read that only superstitious people believed in the coincidence of morning dreams with actual events.
  --
  After a time Bhagavati, an old maidservant of the Temple proprietor, entered the room and saluted the Master from a distance. Sri Ramakrishna bade her sit down. The Master had known her for many years. In her younger days she had lived a rather immoral life; but the Master's compassion was great. Soon he began to converse with her.
  MASTER: "Now you are pretty old. Have you been feeding the Vaishnavas and holy men, and thus spending your money in a noble way?"
  --
  Rkhl and Hazra were staying with the Master in the Temple garden at Dakshineswar.
  M., too, had been there since the previous Sunday. As it was a week-day there were only a few devotees in the room. Generally people gathered there in large numbers on Sundays or holidays.
  --
  It was the day of the new moon. Gradually night descended and dense darkness enveloped the trees and the Temples. A few lights shone here and there in the Temple garden. The black sky was reflected in the waters of the Ganges.
  The Master went to the verandah south of his room. A spiritual mood was the natural state of his mind. The dark night of the new moon, associated with the black complexion of Kali, the Divine Mother, intensified his spiritual exaltation. Now and then he repeated "Om" and the name of Kali.
  --
  It was a summer day. The evening service in the Kali Temple was over. Sri Ramakrishna stood before the image of the Divine Mother and waved the fan a few minutes.
  Ram, Kedar Chatterji, and Tarak arrived from Calcutta with flowers and sweets. Kedar was about fifty years old. At first he had frequented the Brahmo Samaj and joined other religious sects in his search for God, but later on he had accepted the Master as his spiritual guide. He was an accountant in a government office and lived in a suburb of Calcutta.
  --
  As Sri Ramakrishna came out of the Temple, he saw Ram, Kedar, M., Tarak, and other devotees standing outside. He showed his affection for Tarak by touching his chin. He was very happy to see him.
  Returning to his room, the Master sat on the floor in an ecstatic mood, with his legs stretched before him. Ram and Kedar decorated his feet with flowers and garlands. The Master was in samadhi.
  --
  Sri Ramakrishna was resting in his room in the Temple garden at Dakshineswar. It was afternoon. Adhar and M. arrived and saluted the Master. A Tantrik devotee also came in. Rkhl , Hazra, and Ramlal were staying with Sri Ramakrishna.
  MASTER (to the devotees): "Why shouldn't one be able to attain spirituality, living the life of a householder? But it is extremely difficult. Sages like Janaka entered the world after attaining Knowledge. But still the world is a place of terror. Even a detached householder has to be careful. Once Janaka bent down his head at the sight of a bhairavi. He shrank from seeing a woman. The bhairavi said to him: 'Janaka, I see you have not yet attained Knowledge. You still differentiate between man and woman.'

1.12 - BOOK THE TWELFTH, #Metamorphoses, #Ovid, #Poetry
  But round his hollow Temples and his ears
  His buckler beats: the son of Neptune, stunn'd
  --
  On fair Charaxus' Temples, near the sight:
  The whistling pest came on, and pierc'd the bone,

1.12 - Dhruva commences a course of religious austerities, #Vishnu Purana, #Vyasa, #Hinduism
  [4]: So the inscription upon the Temple of Sais: Ἐγὼ εἶμι πᾶν τὸ γεγονὸς, καὶ ὂν, καὶ ἐσόμενον. So the Orphic verse, cited by Eusebius, beginning
  [5]: A piece of natural history quite correct as applied to the front teeth, which in the genus ox occur in the lower jaw only.

1.12 - God Departs, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  During his last months the symptoms of prostatic enlargement reappeared and began to increase slowly. It was like a tiny dark cloud on the horizon and I fancied it would be blown away by the action of his Force, since he had been made aware of the serious consequence of the disease. Synchronous with this advance, we observed a noticeable change in his mood. Our talks, the only occasion when the Divine would become human and play with us, diminished. He was no longer expansive; humour, wit, sally, fun, all had shrivelled up and we were in front of a Temple deity, impassive, aloof and indifferent udsna. However much we tried to draw him out from his impregnable sanctum of silence we were answered by a monosyllabic "yes" or "no" or at most a faint smile. Naturally, such a radical change made us uneasy and set us speculating on its probable causes.
  One day taking courage in both hands, Dr. Satyendra asked, "Why are you so serious, Sir?" Sri Aurobindo answered gravely, "The time is very serious." The answer left us more mystified; we could not probe further. This would mean that, as we will see later, he had taken the decision to leave his body and that was the first and last verbal indication of the gravity of the situation, not that he could be attached to his own personal existence in the body no Yogi is but there were vaster issues connected with the decision and demanded attention.

1.12 - THE FESTIVAL AT PNIHTI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  SRI RAMAKRISHNA had been invited to the great religious festival at Pnihti, near Calcutta. This "Festival of the Flattened Rice" was inaugurated by Raghunath Das, a disciple of Sri Chaitanya. It is said that Raghunath used to run away from home, secretly practise his devotions, and enjoy the bliss of spiritual ecstasy. One day Nityananda said to him: "Thief! You run away from home and enjoy the love of God all alone. You hide it from us. I shall punish you today. You must arrange a religious festival and entertain the devotees with flattened rice." Since then the festival has been annually celebrated at Pnihti by the Vaishnavas. Thousands of the followers of Sri Chaitanya participate in it. Its chief feature is the singing of the names and glories of God, and the dancing of the devotees in religious fervour. The centre of the festivity is the Temple of Radha-Krishna, built on the bank of the Ganges.
  The Master had been invited to the festival by Mani Sen, who was the custodian of the Temple. Ram, M., Rkhl , Bhavanath, and a few other disciples went with the Master in a carriage. On his way to Pnihti Sri Ramakrishna was in a light mood and joked with the youngsters. But as soon as the carriage reached the place of the festival, the Master, to the utter amazement of' the devotees, shot into the crowd. He joined the kirtan party of Navadvip Goswami, Mani Sen's guru, and danced, totally forgetting the world. Every now and then he stood still in samdhi, carefully supported by Navadvip Goswami for fear he might fall to the ground. Thousands of devotees were gathered together for the festival. Wherever one looked there was a forest of human heads. The crowd seemed to become infected by the Master's divine fervour and swayed to and fro, chanting the name of God, until the very air seemed to reverberate with it. Drums, cymbals, and other instruments produced melodious sounds. The atmosphere became intense with spiritual fervour. The devotees felt that Gaurnga himself was being manifested in the person of Sri Ramakrishna. Flowers were showered from all sides on his feet and head. The shouting of the name of Hari was heard even at a distance, like the rumbling of the ocean.
  Sri Ramakrishna entered by turn into all the moods of ecstasy. In deep samdhi he stood still, his face radiating a divine glow. In the state of partial consciousness he danced, sometimes gently and sometimes with the vigour of a lion. Again, regaining consciousness of the world, he sang, himself leading the chorus: Behold, the two brothers have come, who weep while chanting Hari's name,
  --
  The crowd, with the Master in the centre, surged toward the Temple of Radha-Krishna.
  Only a small number could enter. The rest stood outside the portal and jostled with one another to have a look at Sri Ramakrishna. In a mood of intoxication he began to dance in the courtyard of the shrine. Every now and then his body stood transfixed in deep samdhi. Hundreds of people around him shouted the name of God, and thousands outside caught the strain and raised the cry with full-throated voices. The echo travelled over the Ganges, striking a note in the hearts of people in the boats on the holy river, and they too chanted the name of God.
  --
  MASTER: "You are a goswami. It is your duty to officiate as priest in the Temple. You cannot renounce the world; otherwise, who would look after the Temple and its services?
  You have to renounce mentally.
  --
  Sri Ramakrishna, accompanied by the devotees, took a carriage to return to Dakshineswar. They were going to pass the Temple garden of Mati Seal on the way. For a long time the Master had been asking M. to take him to the reservoir in the garden in order that he might teach him how to meditate on the formless God. There were tame fish in the reservoir. Nobody harmed them. Visitors threw puffed rice and other bits of food into the water, and the big fish came in swarms to eat the food. Fearlessly the fish swam in the water and sported there joyously.
  Coming to the reservoir, the Master said to M.: "Look at the fish. Meditating on the formless God is like swimming joyfully like these fish, in the Ocean of Bliss and Consciousness."
  --
  It was a hot day in June 1883. Sri Ramakrishna was sitting on the steps of the iva Temples in the Temple garden. M. arrived with ice and other offerings and sat down on the steps after saluting the Master.
  MASTER (to M.): "The husb and of Mani Mallick's granddaughter was here. He read in a book that God could not be said to be quite wise and omniscient; otherwise, why should there be so much misery in the world? As regards death, it would be much better to kill a man all at once, instead of putting him through slow torture. Further, the author writes that if he himself were the Creator, he would have created a better world."
  --
  At dusk the evening service began in the different Temples. The Master was sitting on the small couch in his room, absorbed in contemplation of the Divine Mother. Several devotees also were there. M. was going to spend the night with the Master.
  A little later Sri Ramakrishna began to talk to a devotee privately, on the verandah north of his room. He said: "It is good to meditate in the small hours of the morning and at dawn. One should also meditate daily after dusk." He instructed the devotee about meditation on the Personal God and on the Impersonal Reality.
  --
  It was about four o'clock in the afternoon when Sri Ramakrishna, with Ramlal and one or two other devotees, started from Dakshineswar for Calcutta in a carriage. As the carriage passed the gate of the Kli Temple, they met M. coming on foot with four mangoes in his hand. The carriage stopped and M. saluted the Master. Sri Ramakrishna was going to visit some of his devotees in Calcutta.
  MASTER (to M., with a smile): "Come with us. We are going to Adhar's house."
  --
  Taking advantage of the holiday, many householder devotees visited Sri Ramakrishna in his room at the Dakshineswar Temple garden. The Young devotees, mostly students, generally came on week-days. Sometimes the Master asked his intimate disciples to come on a Tuesday or a Saturday, days that he considered very auspicious for special religious instruction. Adhar, Rkhl , and M. had come from Calcutta in a hired carriage.
  Sri Ramakrishna had enjoyed a little rest after his midday meal. The room had an atmosphere of purity and holiness. On the walls hung pictures of gods and goddesses, among them one of Christ rescuing the drowning Peter. Outside the room were plants laden with fragrant flowers, and the Ganges could be seen flowing toward the south.
  --
  It was dusk. The evening service began in the Temples. Sri Ramakrishna was chanting the names of the gods and goddesses. He was seated on the small couch, with folded hands, and became absorbed in contemplation of the Divine Mother. The world outside was flooded with moonlight, and the devotees inside the Master's room sat in silence and looked at his serene face.
  In the mean time Govinda of Belgharia and some of his friends had entered the room.

1.12 - The Left-Hand Path - The Black Brothers, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Every accretion must modify me. I want it to do so. I want to assimilate it absolutely. I want to make it a permanent feature of my Temple. I am not afraid of losing myself to it, if only because it also is modified by myself in the act of union. I am not afraid of its being the "wrong" thing, because every experience is a "play of Nuit," and the worst that can happen is a temporary loss of balance, which is instantly adjusted, as soon as it is noticed, by recalling and putting into action the formula of contradiction.
  Remember the Fama Fraternitatis: when they opened the Vault which held the Pastos of our Father Christian Rosencreuz, "all these colours were brilliant and flashing." That is, if one panel measured 10" x 40", the symbol (say, yellow) would occupy 200 square inches, and the background (in that case, violet) the other 200 square inches. Hence they dazzled; the limitation, restriction, demarcation, disappeared; and the result was an equable idea of form and colour which is beyond physical understanding. (At one time Picasso tried to work out this idea on canvas.) Destroy that equilibrium by one tenmillionth of an inch, and the effect is lost. The unbalanced item stands out like a civilian in the middle of a regiment.
  --
    The egg of the spirit is a basilisk egg, and the gates of the understanding are fifty, that is the sign of the Scorpion. The pillars about the Neophyte are crowned with flame, and the vault of the Adepts is lighted by the Rose. And in the abyss is the eye of the hawk. But upon the great sea shall the Master of the Temple find neither star nor moon.
    And I was about to answer him: "The light is within me." But before I could frame the words, he answered me with the great word that is the Key of the Abyss. And he said: Thou hast entered the night; dost thou yet lust for day? Sorrow is my name and affliction. I am girt about with tribulation. Here still hangs the Crucified One, and here the Mother weeps over the children that she hath not borne. Sterility is my name and desolation. Intolerable is thine ache, and incurable thy wound. I said, 'Let the darkness cover me;' and behold, I am compassed about with the blackness that hath no name. O thou, who hast cast down the light into the earth, so must thou do for ever. And the light of the sun shall not shine upon thee and the moon shall not lend thee of her luster, and the stars shall be hidden because thou art passed beyond these things, beyond the need of these things, beyond the desire of these things.
  --
    And the Angel sayeth: Verily is the Pyramid a Temple of Initiation. Verily also is it a tomb. Thinkest thou that there is life within the Masters of the Temple that sit hooded, encamped upon the Sea? Verily, there is no life in them.
    Their sandals were the pure light, and they have taken them from their feet and cast them down through the abyss; for this Aethyr is holy ground.
  --
  Thus for the Masters of the Temple; for the Black Brothers, how?
    For Choronzon is as it were the shell or excrement of these three paths, and therefore is his head raised unto Dath, and therefore have the Black Brotherhood declared him to be the child of Wisdom and Understanding, who is but the bastard of the Svastika. And this is that which is written in the Holy Qabalah, concerning the Whirlpool and Leviathan, and the Great Stone.

1.12 - The Sacred Marriage, #The Golden Bough, #James George Frazer, #Occultism
  wound about all the rest, there stood a spacious Temple, and in the
   Temple a great bed, magnificently draped and cushioned, with a
  golden table beside it. In the Temple no image was to be seen, and
  no human being passed the night there, save a single woman, whom,
  --
  At Thebes in Egypt a woman slept in the Temple of Ammon as the
  consort of the god, and, like the human wife of Bel at Babylon, she
  --
  oldest Temples in Egypt, those of Deir el Bahari and Luxor; and the
  inscriptions attached to the paintings leave no doubt as to the
  --
  virgin, and, having adorned her, to lead her to a hea then Temple
  that stood on the shore, with a window looking out to sea. There

1.12 - The Superconscient, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  Constantly and unknowingly, we receive influences and inspirations from these higher, superconscious regions, which express themselves inside us as ideas, ideals, aspirations, or works of art; they secretly mold our life, our future. Similarly, we constantly and unknowingly receive vital and subtle-physical vibrations, which determine our emotional life and relationship with the world every moment of the day. We are enclosed in an individual, personal body only through a stubborn visual delusion; in fact, we are porous throughout and ba the in universal forces, like an anemone in the sea: Man twitters intellectually (=foolishly) about the surface results and attributes them all to his "noble self," ignoring the fact that his noble self is hidden far away from his own vision behind the veil of his dimly sparkling intellect and the reeking fog of his vital feelings, emotions, impulses, sensations and impressions.183 Our sole freedom is to lift ourselves to higher planes through individual evolution. Our only role is to transcribe and materially embody the truths of the plane we belong to. Two important points, which apply to every plane of consciousness, from the highest to the lowest, deserve to be underscored in order for us better to understand the mechanism of the universe. First, these planes do not depend upon us or upon what we think of them any more than the sea depends on the anemone; they exist independently of man. Modern psychology, for which all the levels of being are mixed together in a so-called collective unconscious, like some big magician's hat from which to draw archetypes and neuroses at random, betrays in this respect a serious lack of vision: first, because the forces of these planes are not at all unconscious (except to us), but very conscious, definitely more so than we are; and secondly, because these forces are not "collective," in the sense that they are no more a human product than the sea is the product of the anemone; it is rather the frontal man who is the product of that Immensity behind. The gradations of consciousness are universal states not dependent on the outlook of the subjective personality; rather the outlook of the subjective personality is determined by the grade of consciousness in which it is organized according to its typal nature or its evolutionary stage.184 Naturally, it is only human to reverse the order of things and put ourselves in the center of the world. But this is not a matter of theory, always debatable, but of experience, which everyone can have. If we go out of our body and consciously enter these planes, we realize that they exist outside us, just as the entire world exists outside Manhattan, with forces and beings and even places that have nothing in common with our earthly world; entire civilizations have attested to this, stating it, engraving it, or painting it on their walls or in their Temples, civilizations that were perhaps less ingenious than ours, but certainly not less intelligent.
  The second important point concerns the conscious forces and beings that occupy these planes. Here we must clearly draw a line between the superstition, or even hoax, arising from our "collective" contri bution, and the truth. As usual, the two are closely intermingled.
  --
  If we are religious-minded, perhaps we will see the gods who inhabit this world. Beings, forces, sounds, lights, and rhythms are just so many true forms of the same indefinable, but not unknowable, Essence we call "God"; we have spoken of God, and made Temples, laws or poems to try to capture the one little pulsation filling us with sunshine, but it is free as the wind on foam-flecked shores. We may also enter the world of music, which in fact is not different from the others but a special extension of this same, great inexpressible Vibration. If once, only once, even for a few moments in a lifetime, we can hear that Music, that Joy singing above, we will know what Beethoven and Bach heard; we will know what God is because we will have heard God. We will probably not say anything grandiose; we will just know that That exists, whereupon all the suffering in the world will seem redeemed.
  At the extreme summit of the overmind, there only remain great waves of multi-hued light, says the Mother, the play of spiritual forces, which later translate sometimes much later into new ideas, social changes, or earthly events, after crossing one by one all the layers of consciousness and suffering a considerable distortion and loss of light in the process. There are some rare and silent sages on this earth who can wield and combine these forces and draw them down onto the earth, the way others combine sounds to write a poem. Perhaps they are the true poets. Their existence is a living mantra precipitating the Real upon earth. This concludes the description of the ascent Sri Aurobindo underwent alone in his cell at Alipore. We have only presented a few human reflections of these higher regions; we have said nothing about their essence, nothing about these worlds as they exist in their glory, independently of our pale translations: one must hear and see that for oneself!

1.13 - BOOK THE THIRTEENTH, #Metamorphoses, #Ovid, #Poetry
  Of matrons to their burning Temples fly:
  There to their Gods for kind protection cry;
  --
  And fewest Temples celebrate my fame,
  Yet still a Goddess, I presume to come
  --
  Horns from his Temples rise; and either horn
  Thick wreaths of reeds (his native growth) adorn.

1.13 - Gnostic Symbols of the Self, #Aion, #Carl Jung, #Psychology
  local pundit explained to me that the old Temples were purposely covered on the
  outside, from top to bottom, with obscene sculptures, in order to remind ordi-
  --
  visitors to the Temples, so that they should not forget their dharma; otherwise
  they would not fulfil it. Only the man who was qualified by his karma (the fate
  --
  of the Temple, luring the people to fulfil their dharma, because only in this way
  could the ordinary man attain to higher spiritual development. And since the
  --
  of the Temple sculptures were of an erotic nature. For this reason too, he said,
  the lingam (phallus) stands in the sacred cavity of the adyton (Holy of Holies), in

1.13 - The Kings of Rome and Alba, #The Golden Bough, #James George Frazer, #Occultism
  the Temple of Jupiter on the Capitol, it was peculiarly appropriate
  that the head of the victor should be graced by a crown of oak
  --
  Capitoline Temple of the god was said to have been built by Romulus
  beside a sacred oak, venerated by shepherds, to which the king
  --
  Apparently no Temple, in our sense of the word, was ever erected to
  Jupiter on this his holy mountain; as god of the sky and thunder he

1.13 - THE MASTER AND M., #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  IT WAS SUNDAY, the first day after the full moon. Sri Ramakrishna was resting after his noon meal. The midday offering had been made in the Temples, and the Temple doors were closed.
  In the early afternoon the Master sat up on the small couch in his room. M. prostrated himself before him and sat on the floor. The Master was talking to him on the philosophy of Vednta.
  --
  "Once I went to Vishnupur. The raja of that place has several fine Temples. In one of them there is an image of the Divine Mother, called Mrinmayi. There are several lakes near the Temple, known as the Lalbandh, Krishnabandh, and so on. In the water of one of the lakes I could smell the ointments that women use for their hair. How do you explain that? I didn't know at that time that the woman devotees offer ointments to the Goddess Mrinmayi while visiting Her Temple. Near the lake I went into samdhi, though I had not yet seen the image in the Temple. In that state I saw the divine form from the waist up, rising from the water."
  In the mean time other devotees had arrived. Someone referred to the political revolution and civil war in Kabul. A devotee said that Yakub Khan, the Amir of Afghanistan, had been deposed. He told the Master that the Amir was a great devotee of God.
  --
  It became dark. The maidservant lighted the lamp in Sri Ramakrishna's room and burnt incense. The evening worship began in the twelve Temples of iva and in the shrines of Krishna and Kli.
  As it was the first day after the full moon, the moonlight soon flooded the tops of the trees and Temples, and touched with silver the numberless waves of the sacred river.
  The Master returned to his room. After bowing to the Divine Mother, he clapped his hands and chanted the sweet names of God. A number of holy pictures hung on the walls of the room. Among others, there were pictures of Dhruva, Prahlada, Kli, Radha-Krishna, and the coronation of Rma. The Master bowed low before the pictures and repeated the holy names. Then he repeated the holy words, "Brahma-tm-Bhagavan; Bhagavata-Bhakta-Bhagavan; Brahma-akti, akti-Brahma; Veda, Purana, Tantra, Git, Gayatri." Then he said: "I have taken refuge at Thy feet, O Divine Mother; not I, but Thou. I am the machine and Thou art the Operator", and so on.
  --
  "Another day it was revealed to me that I had devotees-my intimate companions, my very own. Thereafter I would climb to the roof of the kuthi as soon as the bells and the conchshells of the evening service sounded in the Temples, and cry out with a longing heart: 'Oh, where are you all? Come here! I am dying to see you!'
  (To M.) "Well, what do you think of these visions?"
  --
  MASTER: "Perhaps Hazra was a poor man in his previous life, and that is why he wants so much to see the manifestation of power. He wants to know what I talk about with the cook. He says to me: 'You don't have to talk to the cook. I shall talk to the manager of the Temple myself and see that you get everything you want.' (M. laughs aloud.) He talks to me that way and I say nothing."
  M: "Many a time you have said that a devotee, who loves God for the sake of love does not care to see God's powers. A true devotee wants to see God as Gopala. In the beginning God becomes the magnet, and the devotee the needle. But in the end the devotee himself becomes the magnet, and God the needle; that is to say, God becomes small to His devotee."
  --
  Sri Ramakrishna was sitting on the steps of the southeast verandah of the Kli Temple.
  Rkhl, M., and Hazra were with him. He talked light-heartedly about his boyhood days.
  --
  MASTER: "I don't go to the Kli Temple nowadays. Is that an offence? At one time Narendra used to say, 'What? He still goes to the Kli Temple!' "
  M: "Every day you are in a new state of mind. How can you ever offend God?"

1.14 - INSTRUCTION TO VAISHNAVS AND BRHMOS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  In the morning Sri Ramakrishna had been to the Kli Temple to offer flowers at the Mother's feet.
  Continuing, the Master said: "O Mother, I offered flowers at Thy feet this morning. I thought: 'That is good. My mind is again going back to formal worship.' Then why do I feel like this now? Why art Thou turning me into a sort of inert thing?"
  --
  MASTER (to M.): "Have you seen Narendra lately? (With a smile) He said of me: 'He still goes to the Kli Temple, But he will not when he truly understands.' His people are very much dissatisfied with him because he comes here now and then. The other day he came here in a hired carriage, and Surendra paid for it. Narendra's aunt almost had a row with Surendra about it."
  The Master left the couch and went to the northeast verandah, where Hazra, Kishori, Rkhl , and a few other devotees were sitting.
  --
  The Master and M. went toward the Kli Temple.
  MASTER: "Why should you say such things? This world may be a 'frame work of illusion', but it is also said that it is a 'mansion of mirth'. Let the body remain. One can also turn this world into a mansion of mirth."
  --
  The evening worship in the Temples was over. Sri Ramakrishna was again seated in his room with M.
  M. had been visiting the Master for the past two years and, had received his grace and blessings. He had been told that God was both with form and without form, that He assumed forms for the sake of His devotees. To the worshipper of the formless God, the Master said: "Hold to your conviction, but remember that all is possible with God. He has form, and again, He is formless. He can be many things more."
  --
  Balarm's father was a wealthy man with estates in different parts of Orissa. An orthodox member of the Vaishnava sect, he had built Temples and arranged for distribution of food to the pilgrims at various holy places. He had been spending the last years of his life in Vrindvan. The Vaishnavas, for the most part, are bigoted in their religious views. Some of them harbour malicious feelings toward the followers of the Tantra and Vednta. But Sri Ramakrishna never encouraged such a narrow outlook.
  According to his teachings, through earnestness and yearning all lovers of God will ultimately reach the same goal. The Master began the conversation in order to broaden the religious views of Balarm's father.
  --
  MASTER: "The hide that the scriptures forbid one to touch can be taken inside the Temple after it has been tanned.
  Chanting God's holy name

1.15 - Index, #Aion, #Carl Jung, #Psychology
  Hathor, Temple of, 91
  heaven(s), 155; in Ascension of

1.15 - LAST VISIT TO KESHAB, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  At this moment Keshab entered the room. He came through the east door. Those who remembered the man who had preached in the Town Hall or the Brahmo Samaj Temple were shocked to see this skeleton covered with skin. He could hardly stand. He walked holding to the wall for support. With great difficulty he sat down in front of the couch.
  In the mean time Sri Ramakrishna had got down from the couch and was sitting on the floor. Keshab bowed low before the Master and remained in that position a long time, touching the Master's feet with his forehead. Then he sat up. Sri Ramakrishna was still in a state of ecstasy. He muttered to himself. He talked to the Divine Mother.
  --
  "Once a thief broke into the Temple of Vishnu and robbed the image of its jewels.
  Mathur Babu and I went to the Temple to see what was the matter. Addressing the image, Mathur said bitterly: 'What a shame, Lord! You are so worthless! The thief took all the ornaments from Your body, and You couldn't do a thing about it.' Thereupon I said to Mathur: 'Shame on you! How improper your words are! To God, the jewels you talk so much about are only lumps of clay. Lakshmi, the Goddess of Fortune, is His Consort. Do you mean to say that He should spend sleepless nights because a thief has taken your few rupees? You mustn't say such things.'
  "Can one ever bring God under control through wealth? He can be tamed only through love. What does He want? Certainly not wealth! He wants from His devotees love, devotion, feeling, discrimination, and renunciation.

1.15 - The Worship of the Oak, #The Golden Bough, #James George Frazer, #Occultism
  "the Temple of the oak." Indeed the very name of Druids is believed
  by good authorities to mean no more than "oak men."

1.16 - Dianus and Diana, #The Golden Bough, #James George Frazer, #Occultism
  a Temple. Here Sulla thanked the goddess for his victory over the
  Marians in the plain below, attesting his gratitude by inscriptions
  which were long afterwards to be seen in the Temple. On the whole,
  then, we conclude that at Nemi the King of the Wood personated the

1.16 - The Process of Avatarhood, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  E SEE that the mystery of the divine Incarnation in man, the assumption by the Godhead of the human type and the human nature, is in the view of the Gita only the other side of the eternal mystery of human birth itself which is always in its essence, though not in its phenomenal appearance, even such a miraculous assumption. The eternal and universal self of every human being is God; even his personal self is a part of the Godhead, mamaivamsah., - not a fraction or fragment, surely, since we cannot think of God as broken up into little pieces, but a partial consciousness of the one Consciousness, a partial power of the one Power, a partial enjoyment of world-being by the one and universal Delight of being, and therefore in manifestation or, as we say, in Nature a limited and finite being of the one infinite and illimitable Being. The stamp of that limitation is an ignorance by which he forgets, not only the Godhead from which he came forth, but the Godhead which is always within him, there living in the secret heart of his own nature, there burning like a veiled Fire on the inner altar in his own Temple-house of human consciousness.
  He is ignorant because there is upon the eyes of his soul and all its organs the seal of that Nature, Prakriti, Maya, by which he has been put forth into manifestation out of God's eternal being; she has minted him like a coin out of the precious metal of the divine substance, but overlaid with a strong coating of the alloy of her phenomenal qualities, stamped with her own stamp and mark of animal humanity, and although the secret sign of the Godhead is there, it is at first indistinguishable and always with difficulty decipherable, not to be really discovered except by that initiation into the mystery of our own being which distinguishes a Godward from an earthward humanity.

1.16 - The Suprarational Ultimate of Life, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  But all this seems to be something above our normal and usual being; it is something into which we strive to grow, but it does not seem to be the normal stuff, the natural being or atmosphere of the individual and the society in their ordinary consciousness and their daily life. That life is practical and not idealistic; it is concerned not with good, beauty, spiritual experience, the higher truth, but with interests, physical needs, desires, vital necessities. This is real to it, all the rest is a little shadowy; this belongs to its ordinary labour, all the rest to its leisure; this to the stuff of which it is made, all the rest to its parts of ornament and dispensable improvement. To all that rest society gives a place, but its heart is not there. It accepts ethics as a bond and an influence, but it does not live for ethical good; its real gods are vital need and utility and the desires of the body. If it governs its life partly by ethical laws because otherwise vital need, desire, utility in seeking their own satisfaction through many egoistic individuals would clash among themselves and destroy their own aims, it does not feel called upon to make its life entirely ethical. It concerns itself still less with beauty; even if it admits things beautiful as an embellishment and an amusement, a satisfaction and pastime of the eye and ear and mind, nothing moves it imperatively to make its life a thing of beauty. It allows religion a fixed place and portion, on holy days, in the church or Temple, at the end of life when age and the approach of death call the attention forcibly away from this life to other life, at fixed times in the week or the day when it thinks it right for a moment to pause in the affairs of the world and remember God: but to make the whole of life a religion, a remembering of God and a seeking after him, is a thing that is not really done even in societies which like the Indian erect spirituality as their aim and principle. It admits philosophy in a still more remote fashion; and if nowadays it eagerly seeks after science, that is because science helps prodigiously the satisfaction of its vital desires, needs and interests: but it does not turn to seek after an entirely scientific life any more than after an entirely ethical life. A more complete effort in any one of these directions it leaves to the individual, to the few, and to individuals of a special type, the saint, the ethical man, the artist, the thinker, the man of religion; it gives them a place, does some homage to them, assigns some room to the things they represent, but for itself it is content to follow mainly after its own inherent principle of vital satisfaction, vital necessity and utility, vital efficiency.
  The reason is that here we get to another power of our being which is different from the ethical, aesthetic, rational and religious,one which, even if we recognise it as lower in the scale, still insists on its own reality and has not only the right to exist but the right to satisfy itself and be fulfilled. It is indeed the primary power, it is the base of our existence upon earth, it is that which the others take as their starting-point and their foundation. This is the life-power in us, the vitalistic, the dynamic nature. Its whole principle and aim is to be, to assert its existence, to increase, to expand, to possess and to enjoy: its native terms are growth of being, pleasure and power. Life itself here is Being at labour in Matter to express itself in terms of conscious force; human life is the human being at labour to impress himself on the material world with the greatest possible force and intensity and extension. His primary insistent aim must be to live and make for himself a place in the world, for himself and his species, secondly, having made it to possess, produce and enjoy with an ever-widening scope, and finally to spread himself over all the earth-life and dominate it; this is and must be his first practical business. That is what the Darwinians have tried to express by their notion of the struggle for life. But the struggle is not merely to last and live, but to increase, enjoy and possess: its method includes and uses not only a principle and instinct of egoism, but a concomitant principle and instinct of association. Human life is moved by two equally powerful impulses, one of individualistic self-assertion, the other of collective self-assertion; it works by strife, but also by mutual assistance and united effort: it uses two diverse convergent forms of action, two motives which seem to be contradictory but are in fact always coexistent, competitive endeavour and cooperative endeavour. It is from this character of the dynamism of life that the whole structure of human society has come into being, and it is upon the sustained and vigorous action of this dynamism that the continuance, energy and growth of all human societies depends. If this life-force in them fails and these motive-powers lose in vigour, then all begins to languish, stagnate and finally move towards disintegration.

1.16 - WITH THE DEVOTEES AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "I used to pray to the Mother, crying: 'Mother, if I do not find the devotees I'll surely die. Please bring them to me immediately.' In those days whatever desire arose in my mind would come to pass. I planted a tulsi-grove in the Panchavati in order to practise japa and meditation. I wanted very much to fence it around with bamboo sticks. Soon afterwards a bundle of bamboo sticks and some string were carried by the flood-tide of the Ganges right in front of the Panchavati. A Temple servant noticed them and joyfully told me.
  "In that state of divine exaltation I could no longer perform the formal worship.
  --
  MASTER: "You see, one day I. saw a strange figure covering the whole space from the Kli Temple to the Panchavati. Do you believe this?"
  M. remained silent with wonder. He plucked one or two leaves from a branch in the Panchavati and put them in his pocket.
  --
  It was evening. Sri Ramakrishna was sitting on the small couch in his room, absorbed in meditation on the Divine Mother. The evening worship in the Temples began, with the music of gong and conchshell. M. was going to spend the night with the Master.
  Ater a time Sri Ramakrishna asked M. to read from the Bhaktamala, a book about the Vaishnava saints.
  --
  And actually, in the mean time, Syamalasundara, the Deity Himself, had taken the king's horse from the stable and had ridden fully armed to the field. Alone He faced the hostile king and alone destroyed his army. Having crushed the enemy forces, the Deity returned to the Temple and fastened the horse near by.
  Jayamal, on completing his worship, came out and discovered the horse there, panting and covered with sweat. "Who has been riding my horse?" he demanded. "Who brought it to the Temple?" The officers declared they knew nothing about it. In a pensive mood the king proceeded to the battlefield with his army and there found the enemy, with the exception of their leader, lying dead. He was staring uncomprehendingly at the scene, when the enemy king approached, worshipped him, and said: "Please permit me to tell you something. How could I fight? You have a warrior who could conquer the entire world. I do not want your wealth or your kingdom; indeed, I will gladly give you my own, if you will tell me about that Blue Warrior, your friend. No sooner did I turn my eyes on him than he cast a spell on my heart and soul."
  Jayamal then realized it had been none other than Syamalasundara that had appeared on the battlefield. The enemy king understood too. He worshipped Jayamal and through his blessings received Krishna's grace.
  --
  It was night. The moon rose, flooding all the quarters with its silvery light. M. was walking alone in the garden of the Temple. On one side of the path stood the Panchavati, the bakul-grove, the nahabat, and the Master's room, and on the other side flowed the Ganges, reflecting millions of broken moons on its rippling surface.
  M. said to himself: "Can one really see God? The Master says it is possible. He says that, if one makes a little effort, then someone comes forward and shows the way. Well, I am married. I have children. Can one realize God in spite of all that?"
  --
  The Master had said to M: "You should not eat every day at the guesthouse of the Kli Temple. The guesthouse is intended to supply free food to monks and the destitute.
  Bring your own cook with you." M. had accordingly done so. The Master arranged a place for the man to cook and he asked Ramlal to speak to the milkman about milk.
  --
  Some of the devotees took leave of the Master, saying that they were going to visit the Temple of Kli and several of the other Temples.
  M. went walking alone in the Panchavati and other places in the Temple garden. He thought about the Master's assurance that God can be easily realized, and about his exhortation to lead a life of intense renunciation, and his saying that maya, when recognized, takes to flight.
  Image worship
  --
  Late at night M. sat alone in the nahabat. The sky, the river, the garden, the steeples of the Temples; the trees, and the Panchavati were flooded with moonlight. Deep silence reigned everywhere, broken only by the melodious murmuring of the Ganges. M. was meditating on Sri Ramakrishna.
  At three o'clock in the morning M. left his seat. He proceeded toward the Panchavati as Sri Ramakrishna had suggested. He did not care for the nahabat any more and resolved to stay in the hut in the Panchavati.
  --
  It was ten o'clock in the morning. Ramlal had finished the daily worship in the Kli Temple. The Master went to the Temple accompanied by M. Entering the shrine, the Master sat before the image. He offered a flower or two at the feet of the Divine Mother. Then he put a flower on his own head and began to meditate. He sang a song to the Divine Mother:
  Thy name, I have heard, O Consort of iva, is the destroyer of our fear,
  --
  Sri Ramakrishna returned from the Kli Temple and sat on the southeast verandah of his room. He ate some refreshments which had been offered at the Temple, and the devotees also received a share.
  Rkhl sat by the Master and read about Lord Erskine from Self-Help by Smiles.
  --
  It was evening. Sri Ramakrishna was meditating on the Divine Mother and chanting Her holy name. The devotees also went off to solitary places and meditate on their Chosen Ideals. Evening worship began at the Temple garden in the shrines of Kli, Radha-Krishna, and iva.
  It was the second day of the dark fortnight of the moon. Soon the moon rose in the sky, bathing Temples, trees, flowers, and the rippling surface of the Ganges in its light. The Master was sitting on the couch and M. on the floor. The conversation turned to the Vednta.
  MASTER (to M.): "Why should the universe be unreal? That is a speculation of the philosophers. After realizing God, one sees that it is God Himself who has become the universe and all living beings.
  --
  "The Divine Mother revealed to me in the Kli Temple that it was She who had become everything. She showed me that everything was full of Consciousness. The Image was Consciousness, the altar was Consciousness, the water-vessels were Consciousness, the door-sill was Consciousness, the marble floor was Consciousness-all was Consciousness.
  "I found everything inside the room soaked, as it were, in Bliss-the Bliss of Satchidananda. I saw a wicked man in front of the Kli Temple; but in him also I saw the Power of the Divine Mother vibrating.
  "That was why I fed a cat with the food that was to be offered to the Divine Mother. I clearly perceived that the Divine Mother Herself had become everything-even the cat.
  The manager of the Temple garden wrote to Mathur Babu saying that I was feeding the cat with the offering intended for the Divine Mother. But Mathur Babu had insight into the state of my mind. He wrote back to the manager: 'Let him do whatever he likes.
  You must not say anything to him.'

1.17 - Astral Journey Example, How to do it, How to Verify your Experience, #Magick Without Tears, #Aleister Crowley, #Philosophy
  I certainly have no intention of "holding you down" to "a narrow path of work" or any path. All I can do is to help you to understand clearly the laws of your own nature, so that you may go ahead without extraneous influence. It does not follow that a plan that I have found successful in my own case will be any use to you. That is another cardinal mistake of most teachers. One must have become a Master of the Temple to annihilate one's ego. Most teachers, consciously or unconsciously, try to get others to follow in their steps. I might as well dress you up in my castoff clothing! (In the steps of the Master. At the feet of the Master. Steward!)
  Please observe that the further you get on, the higher your potential, the greater is the tendency to leak, or even to break the containing vessel. I can help you by warning you against setting up obstacles, real or imaginary, in your own path; which is what most people do. It is almost laughable to think that the Great Work consists merely in "letting her rip;" but Karma bumps you from one side of the toboggan slide to the other, until you vcome into the straight." (There's a chapter or two in the The Book of Lies about this, but I haven't got a copy. I must find one, and put them in here. Yes: p. 22)[26]
  --
  Naturally one cannot realize this until one becomes a Master of the Temple; consequently one is perpetually plunged in sorrow and despair. There is, you see, a good deal more to it than merely learning one's mistakes. One can never be sure what is right and what is wrong, until one appreciates that "wrong" is equally "right." Now then one gets rid of the idea of "effort" which is associated with "lust of result." All that one does is to exercise pleasantly and healthfully one's energies.
  It will not do to regard "man" as the "final cause" of manifestation. Please do not quote myself against me.

1.17 - M. AT DAKSHINEWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "What devotion Rati's mother had! How often she used to come here and how much she served me! She was a Vaishnava. One day she noticed that I ate the food offered at the Kli Temple, and that stopped her coming. Her devotion to God was one-sided. It isn't possible to understand a person right away."
  It was a winter morning, and the Master was sitting near the east door of his room, wrapped in his moleskin shawl. He looked at the sun and suddenly went into samdhi.
  --
  That afternoon the Master, accompanied by M., Rkhl, and some other devotees, set out in a carriage for the Temple of Siddhesvari in Calcutta. On the way the offerings were purchased. On reaching the Temple, the Master asked the devotees to offer the fruit and sugar to the Divine Mother. They saw the priests and their friends playing cards in the Temple. Sri Ramakrishna said: "To play cards in a Temple! One should think of God here."
  From the Temple the Master went to Jadu Mallick's house. Jadu was surrounded by his admirers, well-dressed dandies. He welcomed the Master.
  MASTER ((with a smile): "Why do you keep so many clowns and flatterers with you?"
  --
  It was nine o'clock in the morning. Sri Ramakrishna was talking to M. near the bel-tree at Dakshineswar. This tree, under which the Master had practised the most austere sadhana, stood in the northern end of the Temple garden. Farther north ran a high wall, and just outside was the government magazine. West of the bel-tree was a row of tall pines that rustled in the wind. Below the trees flowed the Ganges, and to the south could be seen the sacred grove of the Panchavati. The dense trees and underbrush hid the Temples. No noise of the outside world reached the bel-tree.
  MASTER (to M.): "But one cannot realize God without renouncing 'woman and gold'."
  --
  In the afternoon M. paced the Temple garden alone. He was deeply absorbed in the thought of the Master and was pondering the Master's words concerning the attainment of the exalted state of the paramahamsa, after the elimination of grief and desire. M.
  said to himself: "Who is this Sri Ramakrishna, acting as my teacher? Has God embodied Himself for our welfare? The master himself says that none but an Incarnation can come down to the phenomenal plane from the state of nirvikalpa samdhi."
  --
  At eight o'clock in the morning Sri Ramakrishna and M. were talking together in the pine-grove at the northern end of the Temple garden. This was the eleventh day of M.'s stay with the Master.
  It was winter. The sun had just risen. The river was flowing north with the tide. Not far off could be seen the bel-tree where the Master had practised great spiritual austerities. Sri Ramakrishna faced the east as he talked to his disciple and told him about the Knowledge of Brahman.

1.17 - On Teaching, #unset, #Arthur C Clarke, #Fiction
  The teacher who walks in the shadow of the Temple, among his followers, gives not of his wisdom but rather of his faith and his lovingness.
  If he is indeed wise he does not bid you enter the house of his wisdom, but rather leads you to the threshold of your own mind.

1.17 - Practical rules for the Tragic Poet., #Poetics, #Aristotle, #Philosophy
  In constructing the plot and working it out with the proper diction, the poet should place the scene, as far as possible, before his eyes. In this way, seeing everything with the utmost vividness, as if he were a spectator of the action, he will discover what is in keeping with it, and be most unlikely to overlook inconsistencies. The need of such a rule is shown by the fault found in Carcinus. Amphiaraus was on his way from the Temple. This fact escaped the observation of one who did not see the situation. On the stage, however, the piece failed, the audience being offended at the oversight.
  Again, the poet should work out his play, to the best of his power, with appropriate gestures; for those who feel emotion are most convincing through natural sympathy with the characters they represent; and one who is agitated storms, one who is angry rages, with the most life-like reality. Hence poetry implies either a happy gift of nature or a strain of madness. In the one case a man can take the mould of any character; in the other, he is lifted out of his proper self.

1.17 - The Burden of Royalty, #The Golden Bough, #James George Frazer, #Occultism
  means "without gods," no one frequents the Temples, for they are
  believed to be deserted. The Mikado receives from his people and

1.18 - M. AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  The Temple garden was filled with the sweet music of the dawn service; which mingled with the morning melody from the nahabat. Leaving his bed, Sri Ramakrishna chanted the names of God in sweet tones. Then he bowed before the pictures of the different deities in his room and went to the west porch to salute the Ganges.
  Some of the devotees who had spent the night at the Temple garden came to the Master's room and bowed before him. Rkhl was staying with the Master, and Baburam had come the previous evening. M. had been staying there two weeks.
  Sri Ramakrishna said to M.: "I have been invited to Ishan's this morning. Baburam will accompany me, and you too." M. made ready to go with the Master.
  --
  It was the day of the new moon, auspicious for the worship of the Divine Mother. At one o'clock in the afternoon Sri Ramakrishna got into a carriage to visit the Temple of Kli at Kalighat. He intended to stop at Adhar's house on the way, since Adhar was to accompany him to the Temple. While the carriage was waiting near the north porch of the Master's room, M. went to the Master and said, "Sir, may I also go with you?"
  MASTER: "Why?"
  --
  Sri Ramakrishna returned to his room. About four o'clock the door of the Kli Temple was opened, and the Master walked to the Temple with the monk; M. accompanied them. Entering the inner chamber, the Master prostrate himself reverently before the image. The monk, with folded hands, also bowed his head repeatedly before Kli.
  MASTER: "What do you think of Kli?"
  --
  Thus conversing, the Master and the monk returned from the Temple.
  MASTER (to M.): "Did you notice that the sdhu bowed before Kli?"
  --
  Day and night he used to study the Upanishads, the Adhytma Rmyana, and similar books on Vednta. He would turn up his nose at the mention of the forms of God. Once I ate from the leaf-plates of the beggars. At this Haladhri said to me, 'How will you be able to marry your children?' I said: 'You rascal! Shall I ever have children? May your mouth that repeats words from the Git and the Vednta be blighted!' Just fancy! He declared that the world was illusory and, again, would meditate in the Temple of Vishnu with turned-up nose."
  In the evening Balarm and the other devotees returned to Calcutta. The Master remained in his room, absorbed in contemplation of the Divine Mother: After a while the sweet music of the evening worship in the Temples was heard.
  A little later the Master began to talk to the Mother in a tender voice that touched the heart of M., who was seated on the floor. After repeating, "Hari Om! Hari Om! Om!", the Master said: "Mother, don't make me unconscious with the Knowledge of Brahman.
  --
  Rkhl , Ltu, Harish, Ramlal, and M. had been staying with Sri Ramakrishna at the Temple garden. About three o'clock in the afternoon M. found the Master on the west porch of his room engaged in conversation with a Tantrik devotee. The Tantrik was wearing an ochre cloth. Sri Ramakrishna asked M. to sit by his side. Perhaps the Master intended to instruct him through his talk with the Tantrik devotee. Mahima Chakravarty had sent the latter to the Master.
  MASTER (to the Tantrik): "It is a part of the Tantrik discipline to drink wine from a human skull. This wine is called 'karana'. Isn't that so?"
  --
  MASTER (to M.): "Do they only give lectures in the Brahmo Samaj? Or do they also meditate? I understand that they call their service in the Temple 'upasana'.
  "Keshab at one time thought a great deal of Christianity and the Christian views. At that time, and even before, he belonged to Devendranath Tagore's organization."
  --
  Then he said to M.: "Today is Saturday. Go to the Temple of Kli."
  As the Master came to the bakul-tree he spoke to M. again: "Chidatma and Chitakti.
  --
  After dusk Sri Ramakrishna went to the Kli Temple and was pleased to see M.
  meditating there.
  The evening worship was over in the Temples. The Master returned to his room and sat on the couch, absorbed in meditation on the Divine Mother. M. sat on the floor. There was no one else in the room.
  The Master was in samdhi. He began to come gradually down to the normal plane. His mind was still filled with the consciousness of the Divine Mother. In that state he was speaking to Her like a small child making importunate demands on his mother. He said in a piteous voice: "Mother, why haven't You revealed to me that form of Yours, the form that bewitches the world? I pleaded with You so much for it. But You wouldn't listen to me. You act as You please."

1.19 - GOD IS NOT MOCKED, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Archbishop Temple
  The aim and purpose of human life is the unitive knowledge of God. Among the indispensable means to that end is right conduct, and by the degree and kind of virtue achieved, the degree of liberating knowledge may be assessed and its quality evaluated. In a word, the tree is known by its fruits; God is not mocked.

1.19 - THE MASTER AND HIS INJURED ARM, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  It was evening and the worship in the Temples was over. A few minutes later Adhar arrived from Calcutta to see the Master. Mahimacharan, Rkhl , and M. were in the room.
  ADHAR: "How are you?"
  --
  "A partner of Mathur's estate used to take fruits and vegetables stealthily from the Temple garden. When the other partners asked me about it, I told them the exact truth."
  Sunday, February 24, 1884
  --
  "In this state I realize that it is the Mother alone who has become everything. I see Her everywhere. In the Kli Temple I found that the Mother Herself had become everything-even the wicked, even the brother of Bhagavat Pundit.
  "Once I was about to scold Ramlal's mother, but I had to restrain myself. I saw her to be a form of the Divine Mother. I worship virgins because I see in them the Divine Mother. My wife strokes my feet, but I salute her afterwards.
  --
  "You see, one cannot exclude even a wicked person. A tulsi-leaf, however dry or small, can be used for worship in the Temple."
  Sunday, March 2, 1884
  --
  "Formal worship drops away after the vision of God. It was thus that my worship in the Temple came to an end. I used to worship the Deity in the Kli Temple. It was suddenly revealed to me that everything is Pure Spirit. The utensils of worship, the altar, the door-frame-all Pure Spirit. Men, animals, and other living beings-all Pure Spirit. Then like a madman I began to shower flowers in all directions. Whatever I saw I worshipped.
  "One day, while worshipping iva, I was about to offer a bel-leaf on the head of the image, when it was revealed to me that this Virat, this Universe, itself is iva. After that my worship of iva through the image came to an end. Another day I had been plucking flowers, when it was revealed to me that the flowering plants were so many bouquets."
  --
  MASTER (with a smile): "But when? It is true that no one starves at the Temple of Annapurna in Benares; but some must wait for food till evening.
  "Once Hriday asked Sambhu Mallick for some money. Sambhu held the views of 'Englishmen' on such matters. He said to Hriday: 'Why should I give you money? You can earn your livelihood by working. Even now you are earning something. The case of a very poor person is different. The purpose of charity is fulfilled if one gives money to the blind or the lame.' Thereupon Hriday said: 'Sir, please don't say that. I don't need your money. May God help me not to become blind or deaf or extremely poor! I don't want you to give, and I don't want to receive.' "

1.19 - The Practice of Magical Evocation, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  The best thing, of course, is, if he has available for this high purpose a special room which will only be entered by him alone. In such a case he should not even ask another person to do the necessary cleaning. A room like that will, in the truest sense of the word, serve as a Temple. If the magician is in such a lucky situation, he is able to have regard to all laws of analogy, and he can furnish and adapt the room in the same way as the old magicians had their Temples established, which had an altar in the east.
  The magician may, in accordance with the degree of his maturity and his religious belief, place on the altar a symbol of his deity, or he may set up in the middle of the altar a magic mirror, like the old initiates and magi did, and place on either side of it a candlestick with seven arms and a censer between them. Formerly Temples were usually embellished by four colomns ornamented with various symbolic figures, each column representing one of the elements. The walls were decorated with pictures symbolising various deities of the four elements. In the days of yore only such initiates as were members of the highest social circles could afford such Temples. Unfortunately there will be only few people also today so wealthy that they can afford such a splendidly equipped magical workshop.
  This information refers only to the essentials, and every magician, whether poor or wealthy, should therefore be able to practise magical evocation, even should he have no special room at his disposal. The magician is not bound to any special place, and he may carry out the citation in a bed-room as well as in a kitchen; even an attic or a suitable place in a cellar may serve the purpose and enable the magician to carry out a faultless evocation. If the magician has none of the above mentioned possibilities, then all he needs to do is to betake himself to a lonely place somewhere in the open air where he is sure that he is not being watched by anybody and, consequently, can work without being disturbed.
  --
  The censer now comes into the picture. The magician either places it between the circle and the triangle or directly into the triangle. The censer is either filled with burning charcoal, or has a wick and over this a little copper plate fixed. This plate is heated by the flame. The powder in the censer must in all cases correspond to the being's sphere and is to be placed on the plate. Since, in our case, we are dealing with an intelligence from Venus, ground Cinnamon-bark will suffice as incense. Only a small quantity should be used so that the room just faintly smells of cinnamon. cinnamon-tincture can also be used, and a few drops of this substance must then be poured on the copper-plate. You will get this liquid substance from any chemist, though, you may also prepare it yourself, if you wish. Just mix normal cinnamon with two thirds of spirit of wine and let it stand and draw for eight days. After this period filter it and the cinnamon tincture is ready for use. If, during magical operations, you do not intend to work with a censer, put a few drops of cinnamon tincture on a piece of blotting paper. In either case the smell of cinnamon will create a Temple-atmosphere agreeable to the intelligence of Hagiel, and this atmosphere will also help with the materialization of the intelligence in our physical world. The censering of the room, however, is not at all so important as some books would have it.
  It is just another aid.

1.200-1.224 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  The circuit round the Temple of Arunachala is equally good; and selfcircuit (i.e., turning round and round) is as good as the last. So all are contained in the Self. Says the Ribhu Gita: I remain fixed, whereas innumerable universes becoming concepts within my mind, rotate within me. This meditation is the highest circuit (pradakshina).
  20th June, 1936

12.01 - The Return to Earth, #Savitri, #Sri Aurobindo, #Integral Yoga
  A statue of silence in my Templed spirit,
  A yearning godhead and a golden bride.

12.09 - The Story of Dr. Faustus Retold, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   We leave it at that, but the point of the matter is this: the material, the physical life that is in your body is made interesting, even the body itself becomes not only living but beautiful because of the presence of the soul in it, embalming it, perfuming it. If you are able ever to meet it, contact it, touch it, you will find yourself wonderfully transmuted, you will carry yourself and spread abroad your own sweet scent like the scented deer. The body is called a Temple, the habitation of the Divinity that is in you. Therefore it must be kept clean and pureno dust from the intruding feet of Satan's brood nor any shadow from their presence should fall here. That other influence must always be shaken off. You must always love your soul, always remain in its embrace, then you will no longer be a mere human being but an angel, indeed a god.
   And yet there is a still more mysterious mystery. Satan or his armies do not quite belong to the outside world apart from you, they are within you, at least their foothold is within you. In fact man is a twofold being, one half of him belongs to the Divine, the other half to the un-Divine. His nature is a twofold string, the two inextricably intertwined, there is a luminous ray and there is its shadow, the shadow makes the light unstable, flickering, at times even completely obscures and eclipses it. The Hostile outside gains its strength and its hold upon you because of the obscurity within you; the greater the obscurity within the greater the dimension and power of the force outside. One has to dwell upon the luminous ray insidewhich is what we have termed the soul and slowly, or in proper time dissolve or dissipate the obscurity. In proportion as the obscurity within recedes, the darkness outside also retires and vanishes. And one sees in the end that it was only an illusion that seized us, and it was never there. We were and we are always a glorious sunshine. Only the experience through the Illusion has served to add a new dimension to the original Glory where we return.

1.20 - RULES FOR HOUSEHOLDERS AND MONKS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "Once a thunderbolt struck the Kli Temple. I noticed that it flattened the points of the screws.
  "It is no longer possible for the man who has seen God to beget children and perpetuate the creation. When a grain of paddy is sown it grows into a plant; but a grain of boiled paddy does not germinate.

1.20 - Tabooed Persons, #The Golden Bough, #James George Frazer, #Occultism
  the Temple.
  Among the tribes at the mouth of the Wanigela River, in New Guinea,

1.21 - A DAY AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  IT WAS ABOUT EIGHT O'CLOCK in the morning when M. arrived at the Temple garden and found Sri Ramakrishna seated on the small couch in his room. A few devotees were sitting on the floor. The Master was talking to them. Prankrishna Mukherji was there.
  Prankrishna belonged to an aristocratic family and lived in the northern part of Calcutta.
  He held a high post in an English business firm. He was very much devoted to Sri Ramakrishna and, though a householder, derived great pleasure from the study of Vednta philosophy. He was a frequent visitor at the Temple garden. Once he invited the Master to his house in Calcutta and held a religious festival. Every day, early in the morning, he bathed in the holy water of the Ganges. Whenever it was convenient, he would come to Dakshineswar in a hired country boat.
  That morning he had hired a boat and invited M. to accompany him to Dakshineswar.
  --
  M. took a little stroll near the Panchavati and bathed in the river. Then he went to the Temples of Radhakanta and Kli and prostrated himself before the images. He said to himself: "I have heard that God has no form. Then why do I bow before these images?
  Is it because Sri Ramakrishna believes in gods and goddesses with form? I don't know anything about God, nor do I understand Him. The Master believes in images; then why shouldn't I too, who am so insignificant a creature, accept them?"
  --
  The midday worship and the offering of food in the Temples were over. The bells, gongs, and symbals of the rati were being played, and the Temple garden was filled with joyful activity. Beggars, Sdhus, and guests hurried to the guesthouse for the noonday meal, carrying leaf or metal plates in their hands. M. also took some of the Prasad from the Kli Temple.
  Sri Ramakrishna had been resting awhile after his meal when several devotees, including Ram and Girindra, arrived. They sat down after saluting the Master. The conversation turned to the New Dispensation Church of Keshab Chandra Sen.

1.21 - Tabooed Things, #The Golden Bough, #James George Frazer, #Occultism
  Jews no iron tool was used in building the Temple at Jerusalem or in
  making an altar. The old wooden bridge (_Pons Sublicius_) at Rome,
  --
  that the Temple of Jupiter Liber at Furfo might be repaired with
  iron tools. The council chamber at Cyzicus was constructed of wood
  --
  place, not necessarily in a Temple or cemetery or at a tree, as in
  the cases already mentioned. Thus in Swabia you are recommended to

1.22 - ADVICE TO AN ACTOR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  SRI RAMAKRISHNA was sitting on the small couch in his room. Rkhl , M., and, several other devotees were present. A special worship of Kli had been performed in the Temple the previous night. In connection with the worship a theatrical performance of the Vidyasundar had been staged in the Natmandir. The Master had watched a part of it that morning. The actors came to his room to pay him their respects. The Master, in a happy mood, became engaged in conversation with a fair complexioned young man who had taken the part of Vidy and played his part very well.
  MASTER (to the actor): "Your acting was very good. If a person excels in singing, music, dancing, or any other art, he can also quickly realize God provided he strives sincerely.
  --
  MASTER: "Why didn't all of you take your meal from the kitchen of the Kli Temple? That would have been nice."
  ACTOR: "All of us don't have the same opinion about food; so our food is cooked separately. All don't like to eat in the guesthouse."
  --
  Saying this, Sri Ramakrishna asked Ramlal to give the ladies some food. They were given fruit, sweets, drinks, and other offerings from the Temple.
  The Master said: "You have eaten something. Now my mind is at peace. I cannot bear to see women fast."
  It was about five o'clock in the afternoon. Sri Ramakrishna was sitting on the steps of the iva Temples. Adhar, Dr. Nitai, M., and several other devotees were with him.
  MASTER (to the devotees): "I want to tell you something. A change has been coming over my nature."
  --
  "Do you know how my faith in the name of Hari was all the more streng thened? Holy men, as you know, frequently visit the Temple garden. Once a sdhu from Multan arrived. He was waiting for a party going to Gangasagar. (Pointing to M.) The sdhu was of his age. It was he who said to me, 'The way to realize God in the Kaliyuga is the path of bhakti as prescribed by Nrada.'
  "One day Keshab came here with his followers. They stayed till ten at night. We were all seated in the Panchavati. Pratap and several others said they would like to spend the night here. Keshab said: 'No, I must go. I have some work to do.' I laughed and said: 'Can't you sleep without the smell of your fish-basket?
  --
  Sri Ramakrishna came down from the steps of the iva Temples and went to his own room through the courtyard. The devotees were with him. Just then Ram Chatterji came and said that the Holy Mother's attendant had had an attack of cholera.
  RAM (to the Master): "I told you about it at ten o'clock this morning, but you didn't pay any attention to me."

1.22 - On Prayer, #unset, #Arthur C Clarke, #Fiction
  Therefore let your visit to that Temple invisible be for naught but ecstasy and sweet communion.
  For if you should enter the Temple for no other purpose than asking you shall not receive:
  And if you should enter into it to humble yourself you shall not be lifted:
  --
  It is enough that you enter the Temple invisible.
  *****

1.23 - FESTIVAL AT SURENDRAS HOUSE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Just then Mahimacharan arrived. He lived at Cossipore near Calcutta. Mahimacharan held the Master in great respect and was a frequent visitor at the Temple garden. He was a man of independent means, having inherited some ancestral property. He devoted his time to religious thought and to the study of the scriptures. He was a man of some scholarship, having studied many books, both Sanskrit and English.
  MASTER (to Mahima): "What is this? I see a steamship here. (All laugh.) We expect here a small boat at the most, but a real steamship has arrived. But then I know. It's the rainy season!" (Laughter.)
  --
  We are living in the Kaliyuga, when one easily becomes attached to one's actions. You may think you are working in a detached spirit, but attachment creeps into the mind from nobody knows where. You may worship in the Temple or arrange a grand religious festival or feed many poor and starving people. You may think you have done all this without hankering after the results. But unknown to yourself the desire for name and fame has somehow crept into your mind. Complete detachment from the results of action is possible only for one who has seen God."
  The path of bhakti for this age
  --
  They had had a misunderstanding about the right to preach in the Temple after Keshab's death.
  MASTER (to Pratap): "I hear that some members of the Samaj have quarrelled with you about the altar. But they are most insignificant persons-mere nobodies.
  --
  (To the devotees) "The feeling of 'I ' and 'mine' is ignorance. People say that Rani Rasmani built the Kli Temple; but nobody says it was the work of God. They say that such and such a person established the Brahmo Samaj; but nobody says it was founded through the will of God. This feeling, 'I am the doer', is ignorance. On the contrary, the idea, 'O God, Thou art the Doer and I am only an instrument; Thou art the Operator and I am the machine', is Knowledge. After attaining Knowledge a man says: 'O God, nothing belongs to me-neither this house of worship nor this Kli Temple nor this Brahmo Samaj.
  These are all Thine. Wife, son, and family do not belong to me. They are all Thine.'
  --
  A few minutes later Mani Mallick said to Sri Ramakrishna: "Sir, it is time for you to leave for Dakshineswar. Today Keshab's mother and the other ladies of his family are going to the Temple garden to visit you. They will be hurt if they do not find you there."
  Keshab had passed away only a few months before. His old mother and his other relatives wanted to visit the Master.
  --
  After a while the evening worship began in the Temples. Adhar left the room to see the worship.
  Sri Ramakrishna and M. conversed.
  --
  "When anyone asked the former manager of the Temple garden a great favour, the manager would say, 'Come after two or three days.' He must ask the proprietor's permission.
  "God will incarnate Himself as Kalki at the end of the Kaliyuga. He will be born as the son of a brahmin. Suddenly and unexpectedly a sword and horse will come to him. . . ."
  Adhar returned to the Master's room after watching the evening worship in the Temples.
  MASTER (to Adhar and the others): "Bhuvan was here and brought me twenty-five Bombay mangoes and some sweets. She said to me, 'Will you eat a mango?' I said, 'My stomach is heavy today.' And to tell you the truth, I am feeling uncomfortable after eating a few of the sweets."

1.23 - Improvising a Temple, #Magick Without Tears, #Aleister Crowley, #Philosophy
  object:1.23 - Improvising a Temple
  class:chapter
  --
  Improvising a Temple
  Cara Soror,
  --
  If you propose to erect a regular Temple, the most precise instructions in every detail are given in Book 4, Part II. (But I haven't so much as seen a copy for years!) There is a good deal scattered about in Part III (Magick, which you have) especially about the four elemental weapons.
  But if circumstances deny you for the moment the means of carrying out this dification as the Ideal would have it, you can certainly do your best to create a fairly satisfactory above all, workable substitute.

1.23 - The Double Soul in Man, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  10:The true soul secret in us - subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the Temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, - this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine. Not the unborn Self or Atman, for the Self even in presiding over the existence of the individual is aware always of its universality and transcendence, it is yet its deputy in the forms of Nature, the individual soul, caitya purus.a, supporting mind, life and body, standing behind the mental, the vital, the subtle-physical being in us and watching and profiting by their development and experience. These other person-powers in man, these beings of his being, are also veiled in their true entity, but they put forward temporary personalities which compose our outer individuality and whose combined superficial action and appearance of status we call ourselves: this inmost entity also, taking form in us as the psychic Person, puts forward a psychic personality which changes, grows, develops from life to life; for this is the traveller between birth and death and between death and birth, our nature parts are only its manifold and changing vesture. The psychic being can at first exercise only a concealed and partial and indirect action through the mind, the life and the body, since it is these parts of Nature that have to be developed as its instruments of self-expression, and it is long confined by their evolution. Missioned to lead man in the Ignorance towards the light of the Divine Consciousness, it takes the essence of all experience in the Ignorance to form a nucleus of soul-growth in the nature; the rest it turns into material for the future growth of the instruments which it has to use until they are ready to be a luminous instrumentation of the Divine. It is this secret psychic entity which is the true original Conscience in us deeper than the constructed and conventional conscience of the moralist, for it is this which points always towards Truth and Right and Beauty, towards Love and Harmony and all that is a divine possibility in us, and persists till these things become the major need of our nature. It is the psychic personality in us that flowers as the saint, the sage, the seer; when it reaches its full strength, it turns the being towards the Knowledge of Self and the Divine, towards the supreme Truth, the supreme Good, the supreme Beauty, Love and Bliss, the divine heights and largenesses, and opens us to the touch of spiritual sympathy, universality, oneness. On the contrary, where the psychic personality is weak, crude or ill-developed, the finer parts and movements in us are lacking or poor in character and power, even though the mind may be forceful and brilliant, the heart of vital emotions hard and strong and masterful, the life-force dominant and successful, the bodily existence rich and fortunate and an apparent lord and victor. It is then the outer desire-soul, the pseudo-psychic entity, that reigns and we mistake its misinterpretations of psychic suggestion and aspiration, its ideas and ideals, its desires and yearnings for true soul-stuff and wealth of spiritual experience.7 If the secret psychic Person can come forward into the front and, replacing the desire-soul, govern overtly and entirely and not only partially and from behind the veil this outer nature of mind, life and body, then these can be cast into soul images of what is true, right and beautiful and in the end the whole nature can be turned towards the real aim of life, the supreme victory, the ascent into spiritual existence.
  11:But it might seem then that by bringing this psychic entity, this true soul in us, into the front and giving it there the lead and rule we shall gain all the fulfilment of our natural being that we can seek for and open also the gates of the kingdom of the Spirit. And it might well be reasoned that there is no need for any intervention of a superior Truth-Consciousness or principle of Supermind to help us to attain to the divine status or the divine perfection. Yet, although the psychic transformation is one necessary condition of the total transformation of our existence, it is not all that is needed for the largest spiritual change. In the first place, since this is the individual soul in Nature, it can open to the hidden diviner ranges of our being and receive and reflect their light and power and experience, but another, a spiritual transformation from above is needed for us to possess our self in its universality and transcendence. By itself the psychic being at a certain stage might be content to create a formation of truth, good and beauty and make that its station; at a farther stage it might become passively subject to the worldself, a mirror of the universal existence, consciousness, power, delight, but not their full participant or possessor. Although more nearly and thrillingly united to the cosmic consciousness in knowledge, emotion and even appreciation through the senses, it might become purely recipient and passive, remote from mastery and action in the world; or, one with the static self behind the cosmos, but separate inwardly from the world-movement, losing its individuality in its Source, it might return to that Source and have neither the will nor the power any further for that which was its ultimate mission here, to lead the nature also towards its divine realisation. For the psychic being came into Nature from the Self, the Divine, and it can turn back from Nature to the silent Divine through the silence of the Self and a supreme spiritual immobility. Again, an eternal portion of the Divine,8 this part is by the law of the Infinite inseparable from its Divine Whole, this part is indeed itself that Whole, except in its frontal appearance, its frontal separative self-experience; it may awaken to that reality and plunge into it to the apparent extinction or at least the merging of the individual existence. A small nucleus here in the mass of our ignorant Nature, so that it is described in the Upanishad as no bigger than a man's thumb, it can by the spiritual influx enlarge itself and embrace the whole world with the heart and mind in an intimate communion or oneness. Or it may become aware of its eternal Companion and elect to live for ever in His presence, in an imperishable union and oneness as the eternal lover with the eternal Beloved, which of all spiritual experiences is the most intense in beauty and rapture. All these are great and splendid achievements of our spiritual self-finding, but they are not necessarily the last end and entire consummation; more is possible.

1.240 - 1.300 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Q.: How did you approve the building of Skandasramam on the Hill which was Temple-land, without previously obtaining permission from the authorities?
  M.: Guided by the same Power which made me come here and reside on the Hill.

1.240 - Talks 2, #Talks, #Sri Ramana Maharshi, #Hinduism
  Q.: How did you approve the building of Skandasramam on the Hill which was Temple-land, without previously obtaining permission from the authorities?
  M.: Guided by the same Power which made me come here and reside on the Hill.
  --
  D.: Should the untouchables be allowed into our Temples?
  M.: There are others to decide it.
  --
  (4) Rangaswami Iyengar was once out on the hill. A leopard was nearby. He threw a stone. It turned towards him. He hurried away for his life. Sri Bhagavan met him on the way and asked what the matter was. Iyengar simply said leopard as he was running. Sri Bhagavan went where the beast was and it moved away soon after. All this happened at the time of the plague. Leopards used to roam freely by the side of the Temple, sometimes in twos and threes.
  (5) Sri Bhagavan said, A frog is often compared to a yogi. It remains quiet for a long time, the only sign of life being the rhythmic movement of the under-skin below the neck.
  --
  (7) Sri Bhagavan related the following funny anecdote; Ezhuthachan, a great Malayali saint and author, had a few fish concealed in him when he entered the Temple. Some enemy reported it to the worshippers in the Temple. The man was searched and taken to the king. The king asked him Why did you take the fish into the Temple? He replied: It is not my fault. I had it concealed in my clothes. The others exposed the fish in the Temple. The fault lies in exposure. Excreta within the body are not considered filthy; but when excreted, they are considered filthy. So also with this.
  12th January, 1937
  --
  Siva said that Allama was one who would not be affected by Her blandishments. Parvati wanted to try it and so sent Her tamasic quality to incarnate as a kings daughter on the Earth in order that she might entice Allama. She grew up as a highly accomplished girl. She used to sing in the Temple. Allama used to go there and play on the drum. She lost herself in the play of the drum. She fell in love with him. They met in her bedroom. When she embraced him he became intangible. She grew lovesick. But a celestial damsel was sent to remind her of her purpose on the Earth. She resolved to overthrow Allama but did not succeed. Finally she went up to Kailas. Then Parvati sent Her satvic quality who was born as a Brahman sanyasini. When she surrendered to Allama she realised his true greatness.
  Sri Bhagavan spoke very appreciatively of Nayana, i.e., Kavyakantha
  --
  4. Madhavaswami, the attendant, asked if Sri Bhagavan remained without food for months in the underground cellar in the Temple.
  M.: Um! - Um! - food was forthcoming - Milk, fruits - but whoever thought of food.
  5. While staying in the mango-tree cave Sri Bhagavan used to string garlands for the images in the Temple, with lotuses, yellow flowers
  (sarakonnai) and green leaves.
  --
  7. When He was sitting under a tree in the Temple compound He was covered with dirt, for He never used to bathe. In the cold nights of
  December He used to fold up the legs, place his head between his legs and remain there without moving. Early in the morning the layer of dirt on His body was soaked with dew and mist and appeared white.
  --
  There was a saint by name Namdev. He could see, talk and play with Vithoba as we do with one another. He used to spend most of his time in the Temple playing with Vithoba.
  On one occasion the saints had assembled together, among whom was one Jnandev of well-established fame and eminence. Jnandev asked
  Gora Kumbhar (a potter-saint) to use his proficiency in testing the soundness of baked pots and find out which of the assembled saints was properly baked clay. So Gora Kumbhar took his stick and gently struck each ones head in joke as if to test. When he came to Namdev the latter protested in a huff; all laughed and hooted. Namdev was enraged and he sought Vithoba in the Temple. Vithoba said that the saints knew best; this unexpected reply upset Namdev all the more.
  He said: You are God. I converse and play with you. Can there be anything more to be gained by man?
  --
  Wherever the feet were placed then and there appeared a linga underneath. Namdev finally placed the feet on himself and he turned into a linga. Then Namdev understood that God was immanent and learnt the truth and departed. He went home and did not go to the Temple for several days. Vithoba now sought him out in his home and asked why Namdev would not go to the Temple to see God.
  Namdev said: Is there a place where He is not?

1.24 - PUNDIT SHASHADHAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "One day some Sikh soldiers came to the Temple garden at Dakshineswar. I met them in front of the Kli Temple. One of them referred to God as very compassionate. 'Indeed!' I said. 'Is that true? But how do you know?' He answered, 'Because, sir, God gives us food and takes every care of us.' I said: 'Why should that surprise you? God is the Father of us all. Who will look after the child if the father doesn't? Do you mean to say that the people of the neighbouring village should look after the child?"
  NARENDRA: "Then shouldn't we call God kind?"

1.24 - RITUAL, SYMBOL, SACRAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  If sacramental rites are constantly repeated in a spirit of faith and devotion, a more or less enduring effect is produced in the psychic medium, in which individual minds ba the and from which they have, so to speak, been crystallized out into personalities more or less fully developed, according to the more or less perfect development of the bodies with which they are associated. (Of this psychic medium an eminent contemporary philosopher, Dr. C. D. Broad, has written, in an essay on telepathy contri buted to the Proceedings of the Society for Psychical Research, as follows. We must therefore consider seriously the possibility that a persons experience initiates more or less permanent modifications of structure or process in something which is neither his mind nor his brain. There is no reason to suppose that this substratum would be anything to which possessive adjectives, such as mine and yours and his, could properly be applied, as they can be to minds and animated bothes. Modifications which have been produced in the substratum by certain of Ms past experience are activated by Ns present experiences or interests, and they become cause factors in producing or modifying Ns later experiences.) Within this psychic medium or non-personal substratum of individual minds, something which we may think of metaphorically as a vortex persists as an independent existence, possessing its own derived and secondary objectivity, so that, wherever the rites are performed, those whose faith and devotion are sufficiently intense actually discover something out there, as distinct from the subjective something in their own imaginations. And so long as this projected psychic entity is nourished by the faith and love of its worshippers, it will possess, not merely objectivity, but power to get peoples prayers answered. Ultimately, of course, I alone am the giver, in the sense that all this happens in accordance with the divine laws governing the universe in its psychic and spiritual, no less than in its material, aspects. Nevertheless, the devas (those imperfect forms under which, because of their own voluntary ignorance, men worship the divine Ground) may be thought of as relatively independent powers. The primitive notion that the gods feed on the sacrifices made to them is simply the crude expression of a profound truth. When their worship falls off, when faith and devotion lose their intensity, the devas sicken and finally the. Europe is full of old shrines, whose saints and Virgins and relics have lost the power and the second-hand psychic objectivity which they once possessed. Thus, when Chaucer lived and wrote, the deva called Thomas Becket was giving to any Canterbury pilgrim, who had sufficient faith, all the boons he could ask for. This once-powerful deity is now stone-dead; but there are still certain churches in the West, certain mosques and Temples in the East, where even the most irreligious and un-psychic tourist cannot fail to be aware of some intensely numinous presence. It would, of course, be a mistake to imagine that this presence is the presence of that God who is a Spirit and must be worshipped in spirit; it is rather the psychic presence of mens thoughts and feelings about the particular, limited form of God, to which they have resorted according to the impulse of their inborn naturethoughts and feelings projected into objectivity and haunting the sacred place in the same way as thoughts and feeling of another kind, but of equal intensity, haunt the scenes of some past suffering or crime. The presence in these consecrated buildings, the presence evoked by the performance of traditional rites, the presence inherent in a sacramental object, name or formulaall these are real presences, but real presences, not of God or the Avatar, but of something which, though it may reflect the divine Reality, is yet less and other than it.
  Dulcis Jesu memoria
  --
  That very large numbers of men and women have an ineradicable desire for rites and ceremonies is clearly demonstrated by the history of religion. Almost all the Hebrew prophets were opposed to ritualism. Rend your hearts and not your garments. I desire mercy and not sacrifice. I hate, I despise your feasts; I take no delight in your solemn assemblies. And yet, in spite of the fact that what the prophets wrote was regarded as divinely inspired, the Temple at Jerusalem continued to be, for hundreds of years after their time, the centre of a religion of rites, ceremonials and blood sacrifice. (It may be remarked in passing that the shedding of blood, ones own or that of animals or other human beings, seems to be a peculiarly efficacious way of constraining the occult or psychic world to answer petitions and confer supernormal powers. If this is a fact, as from the anthropological and antiquarian evidence it appears to be, it would supply yet another cogent reason for avoiding animal sacrifices, savage bodily austerities and even, since thought is a form of action, that imaginative gloating over spilled blood, which is so common in certain Christian circles.) What the Jews did in spite of their prophets, Christians have done in spite of Christ. The Christ of the Gospels is a preacher and not a dispenser of sacraments or performer of rites; he speaks against vain repetitions; he insists on the supreme importance of private worship; he has no use for sacrifices and not much use for the Temple. But this did not prevent historic Christianity from going its own, all too human, way. A precisely similar development took place in Buddhism. For the Buddha of the Pali scriptures, ritual was one of the fetters holding back the soul from enlightenment and liberation. Nevertheless, the religion he founded has made full use of ceremonies, vain repetitions and sacramental rites.
  There would seem to be two main reasons for the observed developments of the historical religions. First, most people do not want spirituality or deliverance, but rather a religion that gives them emotional satisfactions, answers to prayer, supernormal powers and partial salvation in some sort of posthumous heaven. Second, some of those few who do desire spirituality and deliverance find that, for them, the most effective means to those ends are ceremonies, vain repetitions and sacramental rites. It is by participating in these acts and uttering these formulas that they are most powerfully reminded of the eternal Ground of all being; it is by immersing themselves in the symbols that they can most easily come through to that which is symbolized. Every thing, event or thought is a point of intersection between creature and Creator, between a more or less distant manifestation of God and a ray, so to speak, of the unmanifest Godhead; every thing, event or thought can therefore be made the doorway through which a soul may pass out of time into eternity. That is why ritualistic and sacramental religion can lead to deliverance. But at the same time every human being loves power and self-enhancement, and every hallowed ceremony, form of words or sacramental rite is a channel through which power can flow out of the fascinating psychic universe into the universe of embodied selves. That is why ritualistic and sacramental religion can also lead away from deliverance.
  --
  We have seen that, when they are promoted to be the central core of organized religious worship, ritualism and sacramentalism are by no means unmixed blessings. But that the whole of a mans workaday life should be transformed by him into a kind of continuous ritual, that every object in the world around him should be regarded as a symbol of the worlds eternal Ground, that all his actions should be performed sacramentallythis would seem to be wholly desirable. All the masters of the spiritual life, from the authors of the Upanishads to Socrates, from Buddha to St. Bernard are agreed that, without self-knowledge there cannot be adequate knowledge of God, that without a constant recollectedness there can be no complete deliverance. The man who has learnt to regard things as symbols, persons as Temples of the Holy Spirit and actions as sacraments, is a man who has learned constantly to remind himself who he is, where he stands in relation to the universe and its Ground, how he should behave towards his fellows and what he must do to come to his final end.
  Because of this indwelling of the Logos, writes Mr. Kenneth Saunders in his valuable study of the Fourth Gospel, the Gita and the Lotus Sutra, all things have a reality. They are sacraments, not illusions like the phenomenal word of the Vedanta. That the Logos is in things, lives and conscious minds, and they in the Logos, was taught much more emphatically and explicitly by the Vedantists than by the author of the Fourth Gospel; and the same idea is, of course, basic in the theology of Taoism. But though all things in fact exist at the intersection between a divine manifestation and a ray of the unmanifest Godhead, it by no means follows that everyone always knows that this is so. On the contrary, the vast majority of human beings believe that their own selfness and the objects around them possess a reality in themselves, wholly independent of the Logos. This belief leads them to identify their being with their sensations, cravings and private notions and in its turn this self-identification with what they are not effectively walls them off from divine influence and the very possibility of deliverance. To most of us on most occasions things are not symbols and actions are not sacramental; and we have to teach ourselves, consciously and deliberately, to remember that they are.
  --
  Precisely similar teachings are found in Christian writers, who recommend that persons and even things should be regarded as Temples of the Holy Ghost and that everything done or suffered should be constantly offered to God.
  It is hardly necessary to add that this process of conscious sacramentalization can be applied only to such actions as are not intrinsically evil. Somewhat unfortunately, the Gita was not originally published as an independent work, but as a theological digression within an epic poem; and since, like most epics, the Mahabharata is largely concerned with the exploits of warriors, it is primarily in relation to warfare that the Gitas advice to act with non-attachment and for Gods sake only is given. Now, war is accompanied and followed, among other things, by a widespread dissemination of anger and hatred, pride, cruelty and fear. But, it may be asked, is it possible (the Nature of Things being what it is) to sacramentalize actions, whose psychological by-products are so completely God-eclipsing as are these passions? The Buddha of the Pali scriptures would certainly have answered this question in the negative. So would the Lao Tzu of the Tao Teh King. So would the Christ of the Synoptic Gospels. The Krishna of the Gita (who is also, by a kind of literary accident, the Krishna of the Mahabharata) gives an affirmative answer. But this affirmative answer, it should be remembered, is hedged around with limiting conditions. Non-attached slaughter is recommended only to those, who are warriors by caste, and to whom warfare is a duty and vocation. But what is duty or dharma for the Kshatriya is adharma and forbidden to the Brahman; nor is it any part of the normal vocation or caste duty of the mercantile and labouring classes. Any confusion of castes, any assumption by one man of another mans vocation and duties of state, is always, say the Hindus, a moral evil and a menace to social stability. Thus, it is the business of the Brahmans to fit themselves to be seers, so that they may be able to explain to their fellow men the nature of the universe, of mans last end and of the way to liberation. When solthers or administrators, or usurers, or manufacturers or workers usurp the functions of the Brahmans and formulate a philosophy of life in accordance with their variously distorted notions of the universe, then society is thrown into confusion. Similarly, confusion reigns when the Brahman, the man of non-coercive spiritual authority, assumes the coercive power of the Kshatriya, or when the Kshatriyas job of ruling is usurped by bankers and stock jobbers, or finally when the warrior castes dharma of fighting is imposed, by conscription, on Brahman, Vaisya and Sudra alike. The history of Europe during the later Middle Ages and Renaissance is largely a history of the social confusions that arises when large numbers of those who should be seers abandon spiritual authority in favour of money and political power. And contemporary history is the hideous record of what happens when political bosses, businessmen or class-conscious proletarians assume the Brahmans function of formulating a philosophy of life; when usurers dictate policy and debate the issues of war and peace; and when the warriors caste duty is imposed on all and sundry, regardless of psycho-physical make-up and vocation.

1.24 - The Killing of the Divine King, #The Golden Bough, #James George Frazer, #Occultism
  the comm and of the priests, and, entering the Golden Temple with a
  body of soldiers, put the priests to the sword.
  --
  the Gentiles go as to a jubilee. This Temple possesses many lands
  and much revenue: it is a very great affair. This province has a
  --
  with great pomp at the Tirunavayi Temple, on the north bank of the
  Ponnani River. The spot is close to the present railway line. As the
  train rushes by, you can just catch a glimpse of the Temple, almost
  hidden behind a clump of trees on the river bank. From the western
  gateway of the Temple a perfectly straight road, hardly raised above
  the level of the surrounding rice-fields and shaded by a fine
  --
  soldiers, the road that cuts across it from the Temple to the king's
  stand was clear of them. Not a soul was stirring on it. Each side of
  --
  the Temple. A group of swordsmen, decked with flowers and smeared
  with ashes, has stepped out from the crowd. They have just partaken
  --
  his great Temple of Esagil at Babylon. Even when Babylon passed
  under the power of Assyria, the monarchs of that country were
  --
  sharp end downwards, into the Temple or _heavoo._ On his entrance,
  the assembled multitude begin their sham-fights, and immediately the

1.25 - ADVICE TO PUNDIT SHASHADHAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  All sat in silence. Sri Ramakrishna said to the pundit, "Go and visit the Temples and take a stroll in the garden." It was about half past five in the afternoon. The pundit left the room with his friends and several of the devotees.
  After a while the Master went with M. toward the bathing-ghat on the Ganges. He said to M., "Baburam now says, 'What shall I gain by study?' "On the bank of the river he met the pundit and said to him, "Aren't you going to the Kli Temple?" The pundit said: "Yes, sir. Let us go together." With a smiling face Sri Ramakrishna proceeded to the Temple through the courtyard. He said to the pundit, "Listen to a song."
  He sang:
  --
  They came to the Temple. Sri Ramakrishna saluted the Divine Mother, touching the ground with his forehead.
  Red hibiscus flowers and vilwa-leaves adorned the Mother's feet. Her three eyes radiated love for Her devotees. Two of Her hands were raised as if to give them boons and reassurance; the other two hands held symbols of death. She was clothed in a sari of Benares silk and was decked with ornaments.
  --
  The pundit entered the Master's room after visiting the Temples. The Master said to him from the porch, "Take some refreshments." The pundit said that he had not yet performed his evening devotions. At once Sri Ramakrishna stood up and sang in an exalted mood:
  Why should I go to Ganga or Gaya, to Kasi, Kanchi, or Prabhas,
  --
  She is a bigoted Vaishnava. She used to visit me very frequently, and none could outdo her in devotion. One day she noticed me eating the prasad from the Kli Temple. Since then I haven't seen even her shadow.
  Master's harmony of religions
  --
  "Sometimes the paramahamsa behaves like a madman. When I experienced that divine madness I used to worship my own sexual organ as the iva-phallus. But I can't do that now. A few days after the dedication of the Temple at Dakshineswar, a madman came there who was really a sage endowed with the Knowledge of Brahman. He had a bamboo twig in one hand and a potted mango-plant in the other, and was wearing torn shoes. He didn't follow any social conventions. After bathing in the Ganges he didn't perform any religious rites. He ate something that he carried in a corner of his wearing-cloth. Then he entered the Kli Temple and chanted hymns to the Deity. The Temple trembled. Haladhri was then in the shrine. The madman wasn't allowed to eat at the guesthouse, but he paid no attention to this slight. He searched for food in the rubbish heap where the dogs were eating crumbs from the discarded leaf-plates. Now and then he pushed the dogs aside to get his crumbs. The dogs didn't mind either. Haladhri followed him and asked: 'Who are you? Are you a purnajnani?' The madman whispered, 'Sh! Yes, I am a purnajnani.' My heart began to palpitate as Haladhri told me about it. I clung to Hriday.
  I said to the Divine Mother, 'Mother, shall I too have to pass through such a state?' We all went to see the man. He spoke words of great wisdom to us but behaved like a madman before others. Haladhri followed him a great way when he left the garden.
  --
  "Keshab sent three members of the Brahmo Samaj to the Temple garden at Dakshineswar to test me. Prasanna was one of them. They were commissioned to watch me day and night, and to report to Keshab. They were in my room and intended to spend the night there. They constantly uttered the word 'Dayamaya' and said to me: 'Follow Keshab Babu. That will do you good.' I said, 'I believe in God with form.' Still they went on with their exclamations of 'Dayamaya!' Then a strange mood came over me. I said to them, 'Get out of here!' I didn't allow them to spend the night in my room.
  So they slept on the verandah. Captain also spent the night in the Temple garden the first time he visited me.
  "Michael visited the Temple garden when Narayan Shastri was living with me. Dwarika Babu, Mathur's eldest son, brought him here. The owners of the Temple garden were about to get into a lawsuit with the English proprietors of the neighbouring powder magazine; so they wanted Michael's advice. I met him in the big room next to the manager's office. Narayan Shastri was with me. I asked Narayan to talk to him. Michael couldn't talk very well in Sanskrit. He made mistakes. Then they talked in the popular dialect. Narayan Shastri asked him his reason for giving up the Hindu religion. Pointing to his stomach, Michael said, 'It was for this.' Narayan said, 'What shall I say to a man who gives up his religion for his belly's sake?' Thereupon Michael asked me to say something. I said: 'I don't know why, but I don't feel like saying anything. Someone seems to be pressing my tongue.' "
  MANOMOHAN: "Mr. Choudhury will not come. He said: 'That fellow Shashadhar from Faridpur will be there. I shall not go.' "
  Mr. Choudhury had obtained his Master's degree from Calcutta University. He drew a salary of three or four hundred rupees. After the death of his first wife he had felt intense dispassion for the world, but after some time he had married again. He frequently visited the Master at the Temple garden.
  MASTER: "How mean of him! He is vain of his scholarship. Besides, he has married a second time. He looks on the world as a mere mud-puddle.
  --
  "A man with rajasic bhakti feels like making a display of his devotion before others. He worships the Deity with 'sixteen ingredients', enters the Temple wearing a silk cloth, and puts around his neck a string of rudrksha beads interspersed here and there with beads of gold and ruby.
  "A man with tamasic bhakti shows the courage and boisterousness of a highway robber.

1.25 - Fascinations, Invisibility, Levitation, Transmutations, Kinks in Time, #Magick Without Tears, #Aleister Crowley, #Philosophy
  In the summer of 1910 e.v. I was living at 125 Victoria Street, in a studio converted into a Temple by means of a Circle, an Altar and the rest. West of the Altar was a big fireplace with a fender settee; the East wall was covered with bookshelves. Enter the late Theodor Reuss, O.H.O. and Frater Superior of the O.T.O. He wanted me to join that Order. I recommended him, in politer language to repeat the Novocastrian Experiment. Undeterred, he insisted: "But you must."
  (Now we go back, or forward, I know not which, to a night when I found myself stranded in London. I asked hospitality of a stranger; it was readily afforded. Some hours later my hostess fell asleep; I could not do so; something was nagging me. I suddenly took my notebook, and wrote a certain passage in a certain book, since published.)[46]

1.25 - On Religion, #unset, #Arthur C Clarke, #Fiction
  Your daily life is your Temple and your religion.
  Whenever you enter into it take with you your all.

1.25 - On the destroyer of the passions, most sublime humility, which is rooted in spiritual feeling., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  60. I find that Manasseh sinned as no other man has sinned by defiling the Temple of God with idols and contaminating all the divine worship. If the whole world had undertaken a fast for him it could have made no reparation for this. But humility had power to remedy even what was incurable in him. If Thou hadst desired sacrifice I would have given it, says David to God; but Thou wilt not be pleased with holocausts, that is, with bodies consumed by fasting. The sacrifice for Godand everyone knows what follows.6
  1 1 Corinthians iv, 4.

1.25 - Temporary Kings, #The Golden Bough, #James George Frazer, #Occultism
  opposite the Temple of the Brahmans, where there are a number of
  poles dressed like May-poles, upon which the Brahmans swing. All the

1.25 - Vanni Fucci's Punishment. Agnello Brunelleschi, Buoso degli Abati, Puccio Sciancato, Cianfa de' Donati, and Guercio Cavalcanti., #The Divine Comedy, #Dante Alighieri, #Christianity
  He who was standing drew it tow'rds the Temples,
  And from excess of matter, which came thither,

1.26 - FESTIVAL AT ADHARS HOUSE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  SRI RAMAKRISHNA was sitting in his room in the Temple garden at Dakshineswar after his midday meal. A party of Bauls from Shibpur, several devotees from Bhawanipur, Balarm, and M. were in the room. Rkhl, Ltu, and Harish were then living with the Master. They too were present.
  The Master began the conversation by addressing the Baul musicians from Shibpur.
  --
  Presently the Master left them, going in the direction of the pine-trees. After a few minutes M. and Ltu, standing in the Panchavati, saw the Master coming back toward them. Behind him the sky was black with the rain-cloud. Its reflection in the Ganges made the water darker. The disciples felt that the Master was God Incarnate, a Divine Child five years old, radiant with the smile of innocence and purity. Around him were the sacred trees of the Panchavati under which he had practised spiritual discipline and had beheld visions of God. At his feet flowed the sacred river Ganges, the destroyer of man's sins. The presence of this God-man charged the trees, shrubs, flowers, plants, and Temples with spiritual fervour and divine joy.
  Sri Ramakrishna returned to his room and sat on the small couch. He began to praise a medicine that a certain brahmachari had prepared for him. Referring to this man, Hazra said: "He is now entangled in many worldly anxieties. What a shame! Look at Nabai Chaitanya of Konnagar. Though a householder, he has put on a red cloth."
  --
  It was now dusk. Sri Ramakrishna, as was usual with him during this part of the day, chanted the names of God and turned his mind to contemplation. Soon the moon rose in the sky. The Temples, courtyards, and trees were bathed in its silvery light, and millions of broken moons played on the rippling surface of the Ganges. Rkhl and M.
  were with the Master in his room.
  --
  Adhar Sen arrived from Calcutta and saluted the Master. After a few minutes, he went to the Temple of Kli, where M. followed him.
  A little later M. was sitting at the Bathing-Ghat on the Ganges. The flood tide had just set in. As he listened to the waters lapping against the bank, many pictures of Sri Ramakrishna's divine life flitted before his mind: the Master's deep samdhi, his constant ecstasy, his joy in the love of God, his untiring discourse on spiritual life, his genuine love for the devotees, and, above all, his childlike simplicity. Who was this man? Was it God who had embodied Himself on earth for the sake of His devotees?
  --
  MASTER: "Ram's presence in the Temple garden has relieved us of many anxieties. He searches out Harish, Ltu, and the others at meal-time. Very often they are absorbed in meditation in some corner of the Temple garden. It is Ram who sees that they eat at the proper time."
  Saturday, September 6, 1884

1.27 - AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Arrangements had been made with the musician Shyamdas to entertain the Master and the devotees with his kirtan. Baburam, M., Manomohan, Bhavanath, Kishori, Chunilal, Haripada, the Mukherji brothers, Ram, Surendra, Trak, Niranjan, and others arrived at the Temple garden. Ltu, Harish, and Hazra were staying with the Master.
  When M. saluted Sri Ramakrishna, the Master asked: "Where is Narendra? Isn't he coming?" M. told him that Narendra could not come.
  --
  It was about one o'clock in the afternoon. The Master ate the prasad from the Kli Temple. Then he wanted to rest awhile, but the devotees were still sitting in his room.
  They were asked to go out, and then the Master lay down. He said to Baburam, "Come here; sit near me." Baburam answered, "I am preparing betel-leaf." The Master said,"Put your betel-leaf aside"
  --
  MASTER: "Nivritti alone is good, and not pravritti. Once, when I was in a God-intoxicated state, I was asked to go to the manager of the Kli Temple to sign the receipt for my salary. They all do it here. But I said to the manager: 'I cannot do that. I am not asking for any salary. You may give it to someone else if you want.' I am the servant of God alone. Whom else shall I serve? Mallick noticed the late hours of my meals and arranged for a cook. He gave me one rupee for a month's expenses. That embarrassed me. I had to run to him whenever he sent for me. It would have been quite a different thing if I had gone to him of my own accord.
  "In leading the worldly life one has to humour mean-minded people and do many such things. After the attainment of my exalted state, I noticed how things were around me and said to the Divine Mother, 'O Mother! Please change the direction of my mind right now, so that I may not have to flatter rich people.'
  --
  "After the theft of the jewelry from the Temple of Radhakanta, Mathur Babu said: 'O God, You could not protect Your own jewelry! What a shame!' Once he wanted to give me an estate and consulted Hriday about it. I overheard the whole thing from the Kli Temple and said to him: 'Please don't harbour any such thought. It will injure me greatly.' "
  ADHAR: "I can tell you truthfully, sir, that not more than six or seven persons like you have been born since the creation of the world."
  --
  "God is not only inside us; He is both inside and outside. The Divine Mother showed me in the Kli Temple that everything is Chinmaya, the Embodiment of Spirit; that it is She who has become all this the image, myself, the utensils of worship, the door-sill, the marble floor. Everything is indeed Chinmaya.
  "The aim of prayer, of spiritual discipline, of chanting the name and glories of God, is to realize just that. For that alone a devotee loves God. These youngsters are on a lower level; they haven't yet reached a high spiritual state. They are following the path of bhakti. Please don't tell them such things as 'I am He'."
  --
  Sri Ramakrishna sat on the floor for his supper. It was a light meal of a little farina pudding and one or two luchis that had been offered in the Kli Temple. M. and Ltu were in the room. The devotees had brought various sweets for the Master. He touched a sandesh and asked Ltu, "Who is the rascal that brought this?" He took it out of the cup and left it on the ground. He said to Ltu and M.: "I know all about him. He is immoral"
  LTU: "Shall I give you this sweet?"
  --
  Jadu Mallick had arrived at his garden house next to the Kli Temple. He sent for the Master. Adhar, too, had arrived from Calcutta, and he saluted Sri Ramakrishna. The Master asked Ltu to light the lantern and accompany him to Jadu's garden.
  MASTER (to M.): "Why didn't you bring Naran with you?"
  --
  After the music was over, the Mukherjis were about to take their leave. The Master, too, was ready to go, but he was in an ecstatic mood. On coming to the porch he went into samdhi. The gate-keeper of the garden house was a pious man. Now and then he invited the Master to his house and fed him. Sri Ramakrishna stood there in samdhi and the gate-keeper fanned him with a large fan. Ratan, the manager of the garden house, saluted the Master, and Sri Ramakrishna, returning to the consciousness of the relative world, greeted the manager and the gate-keeper, saying, "Narayana". Then, accompanied by the devotees, he went back to the Temple-garden through the main gate.
  MASTER (to the Mukherjis, pointing to M.): "Please visit him often."

1.29 - The Myth of Adonis, #The Golden Bough, #James George Frazer, #Occultism
  at the north gate of the Temple. Mirrored in the glass of Greek
  mythology, the oriental deity appears as a comely youth beloved by

1.29 - What is Certainty?, #Magick Without Tears, #Aleister Crowley, #Philosophy
  The Master of the Temple deals very simply and efficiently with problems of this kind. "The Mind" (says he) of this Party of the First Part, hereinafter referred to as Frater N (or whatever his 8 = 3 motto may be) is so constructed that the interval from C to C is most harmoniously divided into n notes; that of the Party of the Second Part hereinafter referred to as not a Heretic, an Atheist, a Bolshie, ad Die-hard, a Schismatic, an Anarchist, a Black Magician, a Friend of Aleister Crowley, or whatever may be the current term of abuse Mr. A, Lord B, the Duke of C, Mrs. X, or whatever he or she may chance to be called into five. The Structure called of-all-Truth in neither of us is affected in the least, any more than in the reading of a Thermometer with Fahrenheit on one side and Centigrade on the other.
  You naturally object that this answer is little better than an evasion, that it automatically pushes the Gamut question outside the Charmed of-all-Truth Circle.
  --
  Not unaware am I that these conceptions are at first exceedingly difficult to formulate clearly. I wouldn't go so far as to say that one would have to be a Master of the Temple to understand them; but it is really very necessary to have grasped firmly the doctrine that "a thing is only true insofar as it contains its contradiction in itself." (A good way to realize this is by keeping up a merry dance of paradoxes, such as infest Logic and Mathematics. The repeated butting of the head against a brick wall is bound in the long run to shake up the little grey cells (as Poirot[57] might say), teach you to distrust any train of argument, however apparently impeccable the syllogisms, and to seek ever more eagerly the dawn of that Neschamic consciousness where all these things are clearly understood, although impossible to express in rational language.)
  The prime function of intellect is differentiation; it deals with marks, with limits, with the relations of what is not identical; in Neschamah all this work has been carried out so perfectly that the "rough working" has passed clean out of mind; just so, you say "I" as if it were an indivisible Unity, unconscious of the inconceivably intricate machinery of anatomical, physiological, psychological construction which issues in this idea of "I."

1.300 - 1.400 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  D.: Should the untouchables be allowed into our Temples?
  M.: There are others to decide it.
  --
  (4) Rangaswami Iyengar was once out on the hill. A leopard was nearby. He threw a stone. It turned towards him. He hurried away for his life. Sri Bhagavan met him on the way and asked what the matter was. Iyengar simply said 'leopard' as he was running. Sri Bhagavan went where the beast was and it moved away soon after. All this happened at the time of the plague. Leopards used to roam freely by the side of the Temple, sometimes in twos and threes.
  (5) Sri Bhagavan said, "A frog is often compared to a yogi. It remains quiet for a long time, the only sign of life being the rhythmic movement of the under-skin below the neck."
  --
  (7) Sri Bhagavan related the following funny anecdote; Ezhuthachan, a great Malayali saint and author, had a few fish concealed in him when he entered the Temple. Some enemy reported it to the worshippers in the Temple. The man was searched and taken to the king. The king asked him "Why did you take the fish into the Temple"? He replied: "It is not my fault. I had it concealed in my clothes. The others exposed the fish in the Temple. The fault lies in exposure. Excreta within the body are not considered filthy; but when excreted, they are considered filthy. So also with this."
  12th January, 1937
  --
  Siva said that Allama was one who would not be affected by Her blandishments. Parvati wanted to try it and so sent Her tamasic quality to incarnate as a king's daughter on the Earth in order that she might entice Allama. She grew up as a highly accomplished girl. She used to sing in the Temple. Allama used to go there and play on the drum. She lost herself in the play of the drum. She fell in love with him. They met in her bedroom. When she embraced him he became intangible. She grew lovesick. But a celestial damsel was sent to remind her of her purpose on the Earth. She resolved to overthrow Allama but did not succeed. Finally she went up to Kailas. Then Parvati sent Her satvic quality who was born as a Brahman sanyasini. When she surrendered to Allama she realised his true greatness.
  Sri Bhagavan spoke very appreciatively of Nayana, i.e., Kavyakantha
  --
  4. Madhavaswami, the attendant, asked if Sri Bhagavan remained without food for months in the underground cellar in the Temple.
  M.: Um! - Um! - food was forthcoming - Milk, fruits - but whoever thought of food.
  5. While staying in the mango-tree cave Sri Bhagavan used to string garlands for the images in the Temple, with lotuses, yellow flowers
  (sarakonnai) and green leaves.
  --
  7. When He was sitting under a tree in the Temple compound He was covered with dirt, for He never used to bathe. In the cold nights of
  337
  --
  There was a saint by name Namdev. He could see, talk and play with Vithoba as we do with one another. He used to spend most of his time in the Temple playing with Vithoba.
  On one occasion the saints had assembled together, among whom was one Jnandev of well-established fame and eminence. Jnandev asked
  Gora Kumbhar (a potter-saint) to use his proficiency in testing the soundness of baked pots and find out which of the assembled saints was properly baked clay. So Gora Kumbhar took his stick and gently struck each one's head in joke as if to test. When he came to Namdev the latter protested in a huff; all laughed and hooted. Namdev was enraged and he sought Vithoba in the Temple. Vithoba said that the saints knew best; this unexpected reply upset Namdev all the more.
  He said: You are God. I converse and play with you. Can there be anything more to be gained by man?
  --
  Wherever the feet were placed then and there appeared a linga underneath. Namdev finally placed the feet on himself and he turned into a linga. Then Namdev understood that God was immanent and learnt the truth and departed. He went home and did not go to the Temple for several days. Vithoba now sought him out in his home and asked why Namdev would not go to the Temple to see God.
  Namdev said: "Is there a place where He is not?"

13.05 - A Dream Of Surreal Science, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   Is it so? The Age of Reason made its momentous declaration long ago: it is now almost two hundred years, but actually we find man refuses to forget God. Churches and Temples, communities and corporations have been cropping up always demanding that God is to be called God, He cannot be called by any other name. He is to be worshipped as God. No lesser gods but the Supreme God Himself. Does not the Bible say: "I the Lord thy God am a jealous God" ?2
   A Godless morality or a Religion of Humanity, even at its best is a truncated truth. These do not possess the imperious urge of the total man; it is a headless waif wandering about in search of what it wants in this dreary wilderness of Existence.

1.30 - Adonis in Syria, #The Golden Bough, #James George Frazer, #Occultism
  of the worship. The site of the Temple has been discovered by modern
  travellers near the miserable village which still bears the name of
  --
  air, in the vivid green of the vegetation. The Temple, of which some
  massive hewn blocks and a fine column of Syenite granite still mark

1.31 - Adonis in Cyprus, #The Golden Bough, #James George Frazer, #Occultism
  Phoenician Temples of Malta; and cones of sandstone came to light at
  the shrine of the "Mistress of Torquoise" among the barren hills and
  --
  Syria, famous for the imposing grandeur of its ruined Temples, the
  custom of the country required that every maiden should prostitute
  herself to a stranger at the Temple of Astarte, and matrons as well
  as maids testified their devotion to the goddess in the same manner.
  The emperor Constantine abolished the custom, destroyed the Temple,
  and built a church in its stead. In Phoenician Temples women
  prostituted themselves for hire in the service of religion,
  --
  to the service of the goddess Anaitis in her Temple of Acilisena,
  where the damsels acted as prostitutes for a long time before they
  --
  with one or more of the sacred harlots of the Temple, who played
  Astarte to his Adonis. If that was so, there is more truth than has
  --
  and Temple harlots. Any one of these might probably succeed his
  father on the throne or be sacrificed in his stead whenever stress
  --
  at Jerusalem the regular clergy of the Temple prophesied to the
  music of harps, of psalteries, and of cymbals; and it appears that

1.31 - Continues the same subject. Explains what is meant by the Prayer of Quiet. Gives several counsels to those who experience it. This chapter is very noteworthy., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  Him up to the Temple, might well have been the son of these poor people rather than the Son of
  his Heavenly Father. But the Child Himself revealed to him Who He was. Just so, though less

1.32 - How can a Yogi ever be Worried?, #Magick Without Tears, #Aleister Crowley, #Philosophy
  I admit that it looks like a strong case. Here (you put it in your more elegant prose) we have a Yogi, nay more, a Paramahamsa, a Bodhisattva of the best: yea, further, we have a Master of the Temple and is not his Motto "Vi veri vniversom vivus vici?" and yet we find him fussing like an old hen over the most trivial of troubles; we find him wrapped in the lacustrine vapours of Avernus, fretting himself into a fever about imaginary misfortunes at which no normal person would do more than cast a contemptuous glance, and get on with the job.
  Yes, although you can scarcely evade indictment for unnecessarily employing the language of hyperbole, I see what you mean. Yet the answer is adequate; the very terms of his Bargain with Destiny not only allow for, but imply, some such reaction on the part of the Master to the Bludgeonings of Fate. (W. E. Henley*[AC36])
  --
  The other way may be called the Taoist aspect. First, however, let me explain the point of view of the Master of the Temple, as it is so similar. You should remember from your reading what happens in this Grade. The new Master is "cast out" into the sphere appropriate to the nature of his own particular Great Work. And it is proper for him to act in true accordance with the nature of the man as he was when he passed through that Sphere (or Grade) on his upward journey. Thus, if he be cast out into 3 = 8, it is no part of his work to aim at the virtues of a 4 = 7; all that has been done long before. It is no business of his to be bothering his head about anything at all but his Work; so he must react to events as they occur in the way natural to him without trying to "improve himself." (This, of course, applies not only to worry, but to all his funny little ways.)
  The Taoist position differs little, but it is independent of all considerations of the man's attainment; it is an universal rule based on a particular theory of things in general. Thus, "benevolence and righteousness" are not "virtues;" they are only symptoms of the world-disease, in that they should be needed. The same applies to all conditions, and to all modes of seeking to modify them. There is only one proper reaction to event; that is, to adjust oneself with perfect elasticity to whatever happens.

1.32 - The Ninth Circle Traitors. The Frozen Lake of Cocytus. First Division, Caina Traitors to their Kindred. Camicion de' Pazzi. Second Division, Antenora Traitors to their Country. Dante questions Bocca degli, #The Divine Comedy, #Dante Alighieri, #Christianity
  The Temples of Menalippus in disdain,
  Than that one did the skull and the other things.

1.32 - The Ritual of Adonis, #The Golden Bough, #James George Frazer, #Occultism
  vainly endeavouring to enter the Temples and dwellings, which were
  barred against these perturbed spirits with ropes, buckthorn, and

1.33 - The Gardens of Adonis, #The Golden Bough, #James George Frazer, #Occultism
  where there was a famous Temple of Astarte, the signal for the
  celebration of the rites was apparently given by the flashing of a

1.34 - The Myth and Ritual of Attis, #The Golden Bough, #James George Frazer, #Occultism
  received with great respect and installed in the Temple of Victory
  on the Palatine Hill. It was the middle of April when the goddess

1.3.5.03 - The Involved and Evolving Godhead, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
  The involution of a superconscient Spirit in inconscient Matter is the secret cause of this visible and apparent world. The keyword of the earth's riddle is the gradual evolution of a hidden illimitable consciousness and power out of the seemingly inert yet furiously driven force of insensible Nature. Earth-life is one self-chosen habitation of a great Divinity and his aeonic will is to change it from a blind prison into his splendid mansion and high heaven-reaching Temple.
  The nature of the Divinity in the world is an enigma to the mind, but to our enlarging consciousness it will appear as a presence simple and inevitable. Freed we shall enter into the immutable stability of an eternal existence that puts on this revealing multitude of significant mutable forms. Illumined we shall become aware of the indivisible light of an infinite consciousness that breaks out here into multiform grouping and detail of knowledge. Sublimated in might, we shall share the illimitable movement of an omnipotent force that works out its marvels in self-imposed limits. Fixed in griefless bliss we shall possess the calm and ecstasy of an immeasurable Delight that creates for ever the multitudinous waves and rhythms and the ever increasing outward-going and inward-drawing intensities of its own creative and communicative world-possessing and self-possessing bliss. This, since we are inwardly souls of that

1.38 - The Myth of Osiris, #The Golden Bough, #James George Frazer, #Occultism
  world. Some say that a certain Pamyles heard a voice from the Temple
  at Thebes bidding him announce with a shout that a great king, the
  --
  and the wood stands in a Temple of Isis and is worshipped by the
  people of Byblus to this day. And Isis put the coffer in a boat and
  --
  Egyptian literature. A long inscription in the Temple at Denderah
  has preserved a list of the god's graves, and other texts mention

1.39 - The Ritual of Osiris, #The Golden Bough, #James George Frazer, #Occultism
  cow was carried seven times round the Temple. A great feature of the
  festival was the nocturnal illumination. People fastened rows of
  --
  of the god's Temple at Denderah, the Tentyra of the Greeks, a town
  of Upper Egypt situated on the western bank of the Nile about forty
  --
  a chamber dedicated to Osiris in the great Temple of Isis at Philae.
  Here we see the dead body of Osiris with stalks of corn springing

1.400 - 1.450 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  II. THONDARADIPODI (Bhaktanghrirenu) ALWAR: One who delights in the dust of the feet of devotees. A devotee (of this name) was keeping a plot of land in which he grew tulasi, the sacred basil, made garlands of it, and supplied the same to the God in the Temple.
  He remained a bachelor and was respected for his life and conduct.
  --
  The ornament was found missing in the Temple. The worshipper reported the loss to the proper authorities. They offered a tempting reward for anyone who would give the clue for the recovery of the lost property. The maid servant afforded the clue and claimed the reward.
  The police recovered the ornament and arrested the dasi who said that the devotee gave her the same. He was then roughly handled. A supernatural voice said. "I did it. Leave him alone."

14.05 - The Golden Rule, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   Now has it grown a Temple where Thou art
   And all its passions point towards only Thee.

1.40 - The Nature of Osiris, #The Golden Bough, #James George Frazer, #Occultism
  stately ritual of the Temple. In the modern, but doubtless ancient,
  Arab custom of burying "the Old Man," namely, a sheaf of wheat, in

1.439, #Talks, #Sri Ramana Maharshi, #Hinduism
  II. THONDARADIPODI (Bhaktanghrirenu) ALWAR: One who delights in the dust of the feet of devotees. A devotee (of this name) was keeping a plot of land in which he grew tulasi, the sacred basil, made garlands of it, and supplied the same to the God in the Temple.
  He remained a bachelor and was respected for his life and conduct.
  --
  The ornament was found missing in the Temple. The worshipper reported the loss to the proper authorities. They offered a tempting reward for anyone who would give the clue for the recovery of the lost property. The maid servant afforded the clue and claimed the reward.
  The police recovered the ornament and arrested the dasi who said that the devotee gave her the same. He was then roughly handled. A supernatural voice said. I did it. Leave him alone.
  --
  In a suit by the Temple against the Government regarding the ownership of the Hill Sri Bhagavan was cited as a witness. He was examined by a commission. In the course of the examination-in-chief Sri Bhagavan said that Siva always remains in three forms: (1) as Parabrahman (2) as Linga (here as the Hill) and (3) as Siddha. (Brahma Rupa; Linga
  Rupa; Siddha Rupa).
  --
  Jnanasambandar was born in an orthodox family about 1,500 years ago. When he was three years old his father took him to the Temple in
  Shiyali. He left the boy on the bank of the sacred tank and went in to bathe. As he dipped in the water the boy, not finding his father, began to cry out. Immediately Siva and Parvati appeared in a vimana. Siva told Parvati to feed the boy with her milk. So she drew out milk in a cup and handed it to the boy. He drank it and was happy.
  --
  He thus became one of the most famous bhaktas and was much sought after. He led a vigorous and active life; went on pilgrimage to several places in South India. He got married in his sixteenth year. The bride and the bridegroom went to have darsan of God in the local Temple soon after the marriage ceremonies were over. A large party went with them. When they reached the Temple the place was a blaze of light and the Temple was not visible. There was however a passage visible in the blaze of light. Jnanasambandar told the people to enter the passage. They did so. He himself went round the light with his young wife, came to the passage and entered it as the others had done earlier. The Light vanished leaving no trace of those who entered it.
  The Temple again came into view as usual. Such was the brief but very eventful life of the sage.
  In one of his tours he had come to Ariyanainallur or Tirukkoilur, eighteen miles from Tiruvannamalai. The place is famous for its Siva Temple.
  (It was here that Sri Bhagavan had that vision of Light on his way to
  --
  Charita. One of the Archakas of the Temple had it with him and showed it to Sri Bhagavan on the occasion of the Temple suit within the last few months. Sri Bhagavan copied the slokas.
  Talk 530.
  --
  3. Again when I was in Pachyamman Temple, I saw a red wasp constructing five or six hives on a pillar in the Temple. It placed five or six grubs in each of them and buzzed away. I watched it for several days. The wasp did not return. There was no black beetle also.
  After about fifteen days, I opened one of the hives. All the grubs had united into a white mass of wasp-like form. It dropped down and was stunned by the fall. After a few minutes, it began to crawl. Its colour was gradually changing. In a short time, there were two little specks on its sides which grew into wings as I watched and the full-grown wasp flew away from the ground.
  --
  The village had a sacred tank in front of the Temple, which was the
  spot of the eddy created by the spear of Siva. Even now the waters in

1.43 - Dionysus, #The Golden Bough, #James George Frazer, #Occultism
  he enclosed the child's heart, and then built a Temple in his
  honour. In this version a Euhemeristic turn has been given to the
  --
  of Dionysus was shown in the Delphic Temple beside a golden statue
  of Apollo. However, according to another account, the grave of
  --
  They sang, "Come hither, Dionysus, to thy holy Temple by the sea;
  come with the Graces to thy Temple, rushing with thy bull's foot, O
  goodly bull, O goodly bull!" The Bacchanals of Thrace wore horns in

1.44 - Demeter and Persephone, #The Golden Bough, #James George Frazer, #Occultism
  threshing-floor, amongst the ruins of her Temple. The villagers were
  impressed with a persuasion that their rich harvests were the effect

1.450 - 1.500 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  In a suit by the Temple against the Government regarding the ownership of the Hill Sri Bhagavan was cited as a witness. He was examined by a commission. In the course of the examination-in-chief Sri Bhagavan said that Siva always remains in three forms: (1) as Parabrahman (2) as Linga (here as the Hill) and (3) as Siddha. (Brahma Rupa; Linga
  Rupa; Siddha Rupa).

1.45 - The Corn-Mother and the Corn-Maiden in Northern Europe, #The Golden Bough, #James George Frazer, #Occultism
  in other words, there are no Temples. The rites may be performed
  anywhere, as occasion demands.
  --
  mistress or maid, boy or girl; they are practised, not in Temples or
  churches, but in the woods and meadows, beside brooks, in barns, on

1.46 - Selfishness, #Magick Without Tears, #Aleister Crowley, #Philosophy
  "Selflessness," the great characteristic of the Master of the Temple, the very quintessence of his attainment, is not its contradictory, or even its contrary; it is perfectly compatible (nay, shall we say friendly?) with it.
  The Book of the Law has plenty to say on this subject, and it does not mince its words.

1.46 - The Corn-Mother in Many Lands, #The Golden Bough, #James George Frazer, #Occultism
  denizens of towns, the majestic inhabitants of lordly Temples; it
  was for such divinities alone that the refined writers of antiquity
  --
  coolness of the Temple. Still the writings even of these town-bred
  and cultured persons afford us an occasional glimpse of a Demeter as

1.47 - Lityerses, #The Golden Bough, #James George Frazer, #Occultism
  red planet Mars" in a Temple which was painted red and draped with
  red hangings. These and the like cases of assimilating the victim to

1.49 - Ancient Deities of Vegetation as Animals, #The Golden Bough, #James George Frazer, #Occultism
  enter any Temple, and they were the only men who were thus excluded.
  No one would give his daughter in marriage to a swineherd, or marry

1.50 - A.C. and the Masters; Why they Chose him, etc., #Magick Without Tears, #Aleister Crowley, #Philosophy
  So as each Master has his own appointed Work to perform in the world, he is cast down into the Sephira, suitable for that work. If his function is to be that of a warrior, he would find himself in Geburah; if that of a great poet or composer, in Tiphareth; and so on. He, the Master, inhabits this dwelling; but, having already got rid of it, he is able to allow it to carry on according to its nature without interference from the false Self (its head in Dath) which hitherto had hampered it. ("If I were a dog, I should bark; if I were an owl, I should hoot," says Basil King Lamus in The Diary of a Drug-Fiend.) He is totally indifferent to the Event; so then he acts and reacts with perfect elasticity. This is the Way of the Tao; and that is why you cannot grasp the very idea of that Way much less follow it! unless you are a Master of the Temple.
  Remember in any case, that not only the Adept, but anyone with the smallest capacity for Adeptship, is fundamentally an Artist; he will certainly not possess any of those bourgeois "virtues" which are just so many reactions to Blue Funk.

1.50 - Eating the God, #The Golden Bough, #James George Frazer, #Occultism
  particular, the hearth or altar of the Temple was dug up and the
  ashes carried out. Then the chief priest put some roots of the
  --
  from the Temple before sunset. Then all the men who were not known
  to have violated the law of the first-fruit offering and that of
  --
  have spoken (the which were shut up and secluded in the same Temple
  and were as it were religious women) did mingle a quantity of the
  --
  the foot of the great pyramid-shaped Temple, up the steep and narrow
  steps of which it was drawn to the music of flutes, trumpets,
  --
  many flowers of sundry kinds, wherewith they filled the Temple both
  within and without. This done, all the virgins came out of their
  --
  presently came all the ancients of the Temple, priests, Levites, and
  all the rest of the ministers, according to their dignities and
  --
  superiors of the Temple took the idol of paste, which they spoiled
  of all the ornaments it had, and made many pieces, as well of the
  --
  placed on the chief altar of the Temple, and on the day of the
  festival the king offered incense to it. Early next day it was taken

1.51 - How to Recognise Masters, Angels, etc., and how they Work, #Magick Without Tears, #Aleister Crowley, #Philosophy
  I was entirely overwhelmed. I jumped out of the car and ran up to the house. I found Virakam in the main room. The instant I entered I understood that it was entirely suited for a Temple. The walls were decorated with crude frescoes which somehow suggested the exact atmosphere proper to the Work. The very shape of the room seemed somehow significant. Further, it seemed as if it were filled with a peculiar emanation. This impression must not be dismissed as sheer fancy. Few men but are sufficiently sensitive to distinguish the spiritual aura of certain buildings. It is impossible not to feel reverence in certain cathedrals and Temples. The most ordinary dwelling houses often possess an atmosphere of their own; some depress, some cheer; some disgust, others strike chill to the heart.
  Virakam of course was entirely certain that this was the Villa for us. Against this was the positive statement of the people in charge that it was not to be let. We refused to accept this assertion. We took the name and address of the owner, dug him out, and found him willing to give us immediate possession at a small rent. We went in on the following day, and settled down almost at once to consecrate the Temple and begin the book.
  [The following is from The Confessions, Vol. 4, pp. 379 - 384.[109]]

1.52 - Family - Public Enemy No. 1, #Magick Without Tears, #Aleister Crowley, #Philosophy
  The deliberate swearing of such Oaths, and the passionate adherence to them, is the surest method of approach to the Masters. You force the gate of Their Temple; if not actually one of Them, you are at least in Their class.
  Only one reminder: it is worse than useless to take these Oaths with any such ambition. One of the most precious privileges thus gained is the clean sweep that is made of all pretence.

1.52 - Killing the Divine Animal, #The Golden Bough, #James George Frazer, #Occultism
  at once made for the erection of a special Temple (_vanquech_),
  which seems to have been a circular or oval enclosure of stakes with
  --
  represent the god Chinigchinich. When the Temple was ready, the bird
  was carried into it in solemn procession and laid on an altar
  --
  to the principal Temple, all the assembly uniting in the grand
  display, and the captains dancing and singing at the head of the
  procession. Arrived at the Temple, they killed the bird without
  losing a drop of its blood. The skin was removed entire and
  --
  the Temple, and the old women gathered round the grave weeping and
  moaning bitterly, while they threw various kinds of seeds or pieces

1.550 - 1.600 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  3. Again when I was in Pachyamman Temple, I saw a red wasp constructing five or six hives on a pillar in the Temple. It placed five or six grubs in each of them and buzzed away. I watched it for several days. The wasp did not return. There was no black beetle also.
  After about fifteen days, I opened one of the hives. All the grubs had united into a white mass of wasp-like form. It dropped down and was stunned by the fall. After a few minutes, it began to crawl. Its colour was gradually changing. In a short time, there were two little specks on its sides which grew into wings as I watched and the full-grown wasp flew away from the ground.

1.56 - The Public Expulsion of Evils, #The Golden Bough, #James George Frazer, #Occultism
  in the Temple of the Sun. As soon as the Sun rose, all the people
  worshipped and besought him to drive all evils out of the city, and
  --
  principal Temple. Here at a cross-road offerings are set out for the
  devils. After prayers have been recited by the priests, the blast of

1.57 - Beings I have Seen with my Physical Eye, #Magick Without Tears, #Aleister Crowley, #Philosophy
  The Temple was approximately 16 feet by 8, and 12 high. A small "double- cube" altar of acacia was in the centre of a circle; outside this was a triangle in which it was proposed to get the demon to appear. The room was thick with the smoke of incense, some that of Abramelin, but mostly, in a special censer in the triangle, Dittany of Crete (we decided to use this, as H.P.B. once said that its magical virtue was greater than that of any other herb).
  As the ceremony proceeded, we were aware that the smoke was not uniform in thickness throughout the room, but tended to be almost opaquely dense in some parts of it, all but clear in others. This effect was much more definite than could possibly be explained by draughts, of by our own movements. Presently it gathered itself together still more completely, until it was roughly as if a column of smoke were rising from the tri- angle, leaving the rest of the room practically clear.
  Finally, at the climax of the ritual we had got as far as the "stronger and more potent conjuration" we both saw, vaguely enough, but yet beyond doubt, parts of a quite definite figure. In particular, there was a helmet suggesting Athene (or horror! Brittania!), part of a tunic or chlamys, and very solid footgear. (I thought of "the well-greaved Greeks.") Now this was very far from satisfactory; it corres- ponded in no wise with the appearance of Buer which the Goetia had led us to expect. Worse, this was as far as it went; no doubt, seeing it at all had disturbed our concentration. (This is where training in Yoga would have helped our Magick.) From that point it was all a wash-out. We could not get back the enthusiasm necessary to persist. We called it a day, did the banishings, closed the Temple, and went to bed with our tails between our legs.
  (And yet, from a saner point of view, the Operation had been a shining success. "Miraculous" things began to happen; in one way and another the gates opened for Allan to migrate to less asthmatic climes; and the object of our work was amply attained.)

1.57 - Public Scapegoats, #The Golden Bough, #James George Frazer, #Occultism
  scapegoat for the sins of the rest of the village. In the Temple of
  the Moon the Albanians of the Eastern Caucasus kept a number of
  --
  monasteries and Temples assemble to pay him homage. The Jalno
  exercises his authority in the most arbitrary manner for his own
  --
  incense-laden air of the great Machindranath Temple, the cathedral
  of Lhasa; and thither they crowd thrice a day to receive their doles
  --
  all the troops in Lhasa march to the great Temple and form in line
  before it. The King of the Years is brought forth from the Temple
  and receives small donations from the assembled multitude. He then

1.58 - Human Scapegoats in Classical Antiquity, #The Golden Bough, #James George Frazer, #Occultism
  at the time of a sacrifice to Apollo, who had a Temple or sanctuary
  on the spot. Elsewhere it was customary to cast a young man every

1.59 - Killing the God in Mexico, #The Golden Bough, #James George Frazer, #Occultism
  He was honourably lodged in the Temple, where the nobles waited on
  him and paid him homage, bringing him meat and serving him like a
  --
  a small and lonely Temple by the wayside. Like the Mexican Temples
  in general, it was built in the form of a pyramid; and as the young
  --
  common victims, sent rolling down the steps of the Temple, but was
  carried down to the foot, where the head was cut off and spitted on
  --
  In the evening all the people assembled at the Temple, the courts of
  which they lit up by a multitude of lanterns and candles. There they
  --
  kept watch in the courts of the Temple by the light of torches till
  break of day.
  The morning being come, and the courts of the Temple being still
  crowded by the multitude, who would have deemed it sacrilege to quit
  --
  bannisters. Then the elders of the Temple lifted it on their
  shoulders, and while some swung burning censers and others played on
  --
  after the night watch, they returned quite refreshed to the Temple
  to see the end of the festival. And the end of the festival was

1.60 - Between Heaven and Earth, #The Golden Bough, #James George Frazer, #Occultism
  complete retirement in a Temple, where he might not see the sun nor
  eat salt nor converse with a woman; he was surrounded by guards who
  --
  seven years in the Temple, being shut up in the dark and not allowed
  to see the sun or light. The prince who was to become Inca of Peru

1.61 - The Myth of Balder, #The Golden Bough, #James George Frazer, #Occultism
  a spacious Temple with the images of many gods, but none of them was
  worshipped with such devotion as Balder. So great was the awe with
  --
  women cared for the images of the gods in the Temple; they warmed
  them at the fire, anointed them with oil, and dried them with

1.62 - The Fire-Festivals of Europe, #The Golden Bough, #James George Frazer, #Occultism
  They thought it degrading to him whose Temple is the universe, to
  suppose that he would dwell in any house made with hands. Their

1.67 - Faith, #Magick Without Tears, #Aleister Crowley, #Philosophy
    "I'm going to Temple to worship Crowley."
    "Crowley is God, then? How did you know?"

1.68 - The Golden Bough, #The Golden Bough, #James George Frazer, #Occultism
  perpetual fire which burned in the Temple of Vesta at Rome and under
  the oak at Romove, was probably fed with the sacred oak-wood; and

17.11 - A Prayer, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   Sweats of passion flow in streams down his Temples, Their fragrance draws swarms of bees that swirl about driven by his fanning ears. Gods and angels and seraphs sing to Him. He is Shiva's son, Shiva who bears the Goddess Ganges on his head. In Him I take refuge.
   He dwells in the thousand-petalled lotus, luminous cool like the full orb of the moon, his lotus-hands carry grace and protection. He wears a robe of pure sweet-scented flowers, ever-smiling and gracious-looking. He embodies all the gods. He is the Spirit, the soaring Bird on the crown of the head. Remember Him and worship Him in any fair form. He is the Guru.

18.02 - Ramprasad, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   And I shall scrub and clean the Temple of jewel.
   Prasad says: Devotion and Liberation

18.05 - Ashram Poets, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   Standing before the Temple
   as the night draws to its end?

1.83 - Epistola Ultima, #Magick Without Tears, #Aleister Crowley, #Philosophy
  I must conclude with a warning. So many of these branches of magick are so fascinating that any one of them is liable to take hold of the Magician by the short hair and upset his balance completely. It should never be forgotten for a single moment that the central and essential work of the Magicians is the attainment of the Knowledge and Conversation of the Holy Guardian Angel. Once he has achieved this he must of course be left entirely in the hands of that Angel, who can be invariably and inevitably relied upon to lead him to the further great step crossing of the abyss and the attainment of the grade of Master of the Temple.
  Anything apart from this course is a side issue and unless so regarded may lead to the complete ruin of the whole work of the Magician.
  The second part of this letter, which appears to be expanding into a sort of essay, will be devoted to Yoga. You will have noticed that the grade of Master of the Temple is itself intimately associated with Yoga. It is when one reaches this plane that the apparently contradictory forms of the Great Work, Magick and Yoga, begin to converge, though even earlier in the course of the work it must have been noticed that achievements in Yoga have been of great assistance to magical operations, and that many of the mental states necessary to the development of the Magician are identical with those attained in the course of the strictly technical Yogic operations.
  The literature necessary to the study of Magick is somewhat variegated; there are quite a number of classics on the subject and though it would be easy enough for me to draw up a list of not more than half-a dozen which I consider really essential, there may be as many as an hundred which in the more or less subsidiary forms are useful to the magician.
  --
  LIBER VII THE BOOK OF LAPIS LAZULI Gives in magical language an account of the initiation of a Master of the Temple. This is the only parallel, for beauty of ecstasy, to The Book of the Heart Girt with the Serpent. In Equinox III (9) (The Holy Books of Thelema).
  LIBER TRIGRAMMATON Describes the course of Creation under the figure of the interplay of Three Principles. The book corresponding to the Stanzas of Dzyan. In Equinox III (9) (The Holy Books of Thelema).

1914 03 09p, #Prayers And Meditations, #The Mother, #Integral Yoga
   O Lord, my sweet Master, all this I constantly experience on this boat which seems to me a marvellous abode of peace, a Temple sailing in Thy honour over the waves of the subconscient passivity which we have to conquer and awaken to the consciousness of Thy divine Presence.
   Blessed was the day when I came to know Thee, O Ineffable Eternity.

1914 11 03p, #Prayers And Meditations, #The Mother, #Integral Yoga
   Thus the solid foundations of Thy terrestrial work are prepared, the substructure of the immense edifice built; in every corner of the world one of Thy divine stones is laid by the power of conscious and formative thought; and in the hour of realisations the earth, thus prepared, will be ready to receive the sublime Temple of Thy new and more complete manifestation.
   ***

1929-04-14 - Dangers of Yoga - Two paths, tapasya and surrender - Impulses, desires and Yoga - Difficulties - Unification around the psychic being - Ambition, undoing of many Yogis - Powers, misuse and right use of - How to recognise the Divine Will - Accept things that come from Divine - Vital devotion - Need of strong body and nerves - Inner being, invariable, #Questions And Answers 1929-1931, #The Mother, #Integral Yoga
  In the depths of your consciousness is the psychic being, the Temple of the Divine within you. This is the centre round which should come about the unification of all these divergent parts, all these contradictory movements of your being. Once you have got the consciousness of the psychic being and its aspiration, these doubts and difficulties can be destroyed. It takes more or less time, but you will surely succeed in the end. Once you have turned to the Divine, saying, I want to be yours, and the Divine has said, Yes, the whole world cannot keep you from it. When the central being has made its surrender, the chief difficulty has disappeared. The outer being is like a crust. In ordinary people the crust is so hard and thick that they are not conscious of the Divine within them. If once, even for a moment only, the inner being has said, I am here and I am yours, then it is as though a bridge has been built and little by little the crust becomes thinner and thinner until the two parts are wholly joined and the inner and the outer become one.
  Ambition has been the undoing of many Yogis. That canker can hide long. Many people start on the Path without any sense of it. But when they get powers, their ambition rises up, all the more violently because it had not been thrown out in the beginning.

1951-03-29 - The Great Vehicle and The Little Vehicle - Choosing ones family, country - The vital being distorted - atavism - Sincerity - changing ones character, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   You know the Buddha used to say that there was no God, there was no persistence of the ego, there were no beings of higher worlds who could incarnate here, there were no He denied almost every possible thing. The religion of the South is like that, it is extremely nihilistic, it says no, no, no to everything; while in the religion of the North, which has been practised in Tibet, and spread from Tibet into China and from China to Japan, one finds the Bodhisattvas (who stand for saints as in all other religions), all the previous Buddhas who are also like some sort of demigods or gods. I dont know if you have ever had a chance to visit a Buddhist Temple of the North (I saw them in China and Japan), for you enter halls where there are innumerable statuettesall the Bodhisattvas, all the disciples of those Bodhisattvas, all the forces of nature deified, indeed you are overwhelmed by the number of gods! On the other hand, if you go to the South, there is nothing, not a single image. I believe they speak of the Great Vehicle because there are lots of things inside, and the Little Vehicle because there are few! I dont know exactly the origin of the two terms.
   Things have an inner value and become real to you only when you have acquired them by the exercise of your free choice, not when they have been imposed upon you. If you want to be sure of your religion, you must choose it; if you want to be sure of your country, you must choose it; if you want to be sure of your family, even that you must choose.

1951-04-12 - Japan, its art, landscapes, life, etc - Fairy-lore of Japan - Culture- its spiral movement - Indian and European- the spiritual life - Art and Truth, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   And in that country, for each season there are known sites. For instance, in autumn leaves become red; they have large numbers of maple-trees (the leaves of the maple turn into all the shades of the most vivid red in autumn, it is absolutely marvellous), so they arrange a place near a Temple, for instance, on the top of a hill, and the entire hill is covered with maples. There is a stairway which climbs straight up, almost like a ladder, from the base to the top, and it is so steep that one cannot see what is at the top, one gets the feeling of a ladder rising to the skiesa stone stairway, very well made, rising steeply and seeming to lose itself in the skyclouds pass, and both the sides of the hill are covered with maples, and these maples have the most magnificent colours you could ever imagine. Well, an artist who goes there will experience an emotion of absolutely exceptional, marvellous beauty. But one sees very small children, families even, with a baby on the shoulder, going there in groups. In autumn they will go there. In springtime they will go elsewhere.
   There is a garden quite close to Tokyo where irises are grown, a garden with very tiny rivulets, and along the rivulets, irisesirises of all possible coloursand it is arranged according to colour, organised in such a way that on entering one is dazzled, there is a blaze of colour from all these flowers standing upright; and there are heaps and heaps of them, as far as the eye can reach. At another time, just at the beginning of spring (it is a slightly early spring there), there are the first cherry-trees. These cherry-trees never give fruit, they are grown only for the flowers. They range from white to pink, to a rather vivid pink. There are long avenues all bordered with cherry-trees, all pink; they are huge trees which have turned all pink. There are entire mountains covered with these cherry-trees, and on the little rivulets bridges have been built which too are all red: you see these bridges of red lacquer among all these pink flowers and, below, a great river flowing and a mountain which seems to scale the sky, and they go to this place in springtime. For each season there are flowers and for each flower there are gardens.
  --
   And in the cities, a city like Tokyo, for example, which is the biggest city in the world, bigger than London, and which extends far, far (now the houses are modernised, the whole centre of the city is very unpleasant, but when I was there, it was still good), in the outlying parts of the city, those which are not business quarters, every house has at the most two storeys and a garden there is always a garden, there are always one or two trees which are quite lovely. And then, if you go for a walkit is very difficult to find your way in Tokyo; there are no straight streets with houses on either side according to the number, and you lose your way easily. Then you go wandering aroundalways one wanders at random in that countryyou go wandering and all of a sudden you turn the corner of a street and come to a kind of paradise: there are magnificent trees, a Temple as beautiful as everything else, you see nothing of the city any longer, no more traffic, no tramways; a corner, a corner of trees with magnificent colours, and it is beautiful, beautiful like everything else. You do not know how you have reached there, you seem to have come by luck. And then you turn, you seek your way, you wander off again and go elsewhere. And some days later you want to come back to this very place, but it is impossible, it is as though it had disappeared. And this is so frequent, this is so true that such stories are often told in Japan. Their literature is full of fairy-lore. They tell you a story in which the hero comes suddenly to an enchanted place: he sees fairies, he sees marvellous beings, he spends exquisite hours among flowers, music; all is splendid. The next day he is obliged to leave; it is the law of the place, he goes away. He tries to come back, but never does. He can no longer find the place: it was there, it has disappeared! And everything in this city, in this country, from beginning to end, gives you the impression of impermanence, of the unexpected, the exceptional. You always come to things you did not expect; you want to find them again and they are lostthey have made something else which is equally charming. From the artistic point of view, the point of view of beauty, I dont think there is a country as beautiful as that.
   Now, I ought to say, to complete my picture, that the four years I was there I found a dearth of spirituality as entire as could be. These people have a wonderful morality, live according to quite strict moral rules, they have a mental construction even in the least detail of life: one must eat in a certain way and not another, one must bow in a certain way and not another, one must say certain words but not all; when addressing certain people one must express oneself in a certain way; when speaking with others, one must express oneself in another. If you go to buy something in a shop, you must say a particular sentence; if you dont say it, you are not served: they look at you quizzically and do not move! But if you say the word, they wait upon you with full attention and bring, if necessary, a cushion for you to sit upon and a cup of tea to drink. And everything is like that. However, not once do you have the feeling that you are in contact with something other than a marvellously organised mental-physical domain. And what energy they have! Their whole vital being is turned into energy. They have an extraordinary endurance but no direct aspiration: one must obey the rule, one is obliged. If one does not submit oneself to rules there, one may live as Europeans do, who are considered barbarians and looked upon altogether as intruders, but if you want to live a Japanese life among the Japanese you must do as they do, otherwise you make them so unhappy that you cant even have any relation with them. In their house you must live in a particular way, when you meet them you must greet them in a particular way. I think I have already told you the story of that Japanese who was an intimate friend of ours, and whom I helped to come into contact with his soul and who ran away. He was in the countryside with us and I had put him in touch with his psychic being; he had the experience, a revelation, the contact, the dazzling inner contact. And the next morning, he was no longer there, he had taken flight! Later, when I saw him again in town after the holidays, I asked him, But what happened to you, why did you go away?Oh! You understand, I discovered my soul and saw that my soul was more powerful than my faith in the country and the Mikado; I would have had to obey my soul and I would no longer have been a faithful subject of my emperor. I had to go away. There you are! All this is au thentically true.

1951-05-11 - Mahakali and Kali - Avatar and Vibhuti - Sachchidananda behind all states of being - The power of will - receiving the Divine Will, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   I believe I have already told you once that there are the original beings in their higher reality and these are of a particular kind; then, as they manifest in more and more material regions, nearer and nearer the earth, they assume different forms and also multiply in a strange way. If you like, the beings Sri Aurobindo speaks of here belong to regions quite close to the Supermind, they are still in quite a clear and conscious contact with the supramental origin. These beings manifest also in what Sri Aurobindo calls the Overmind and there the form becomes as it were more marked, a little more precise and at the same time reduced in power and capacity. Then, from the Overmind they come down into the human mind, the terrestrial mind and there Take for instance this poor Mahakali; you have a multitude of Kalis, one more horrible than another; some are absolutely terrifying and horrifying, and they sometimes become quite repulsive beings who are exclusively human formations, that is, the outer form is given by human imagination, by the human minds capacity of formation. There may be within that a vague reflection of the force of Mahakali, but it is so diminished, deformed, dwarfed, brought within the range of human consciousness, that truly she can very well deny that it is she! I have seen all possible horrors by way of images representing Mahakali. Of the images we wont speak. If great artists have made them perhaps some beauty is still left, but as they are generally daubers, nothing remains. As for the images (statues or pictures) which have to be installed in a Temple, a religious ceremony is performed, and if the priest or the assistant is a man with occult powers, even limited ones, he can, with his aspiration and through the ritual, bring a supraterrestrial consciousness into these forms. That is the principle; you are told, This is not a piece of wood, this is not a stone, this is not a picture; there is within it a force which the religious ritual has brought down and to this you may speak. This is right, but the nature of the priest must be known, his occult knowledge and also the forces with which he has an affinity. So, there may be many things in there. There is something (unless it is a stupid ignoramus who has performed the ceremony, one who has no power at all, has brought down nothing, made only a show but this is rather rare; I cant say it happens frequently, it is quite rare), generally there is something, but then the nature, the quality of this something, you know this varies infinitely and it is sometimes a little disturbing. I gave the example of Mahakali, because the conception of Mahakali in the human consciousness is especially horrible. When one goes to other divinities like Mahasaraswati, for instance, to whom all kinds of artistic, literary and other capacities are ascribed, it is no longer so terrible. But Mahakali particularly Their conception of power, force, warlike energy is so terrible that what they bring down is indeed a little dangerous for those who worship it. I have heard innumerable stories since my coming to India. I have been put in touch with innumerable images and have known many people who had in their homes a Kali they worshipped and to whom, sometimes, quite dreadful things had happened. I always put them on their guard, I told them, Dont think at all that Mahakali is responsible for your misfortunes, for she is not responsible for them. But it is likely that the Kali you have in your home must be harbouring some vindictive being, probably one very jealous, extremely wilful and with a very strong spirit of vengeance, and as you have faith and as it is generally a vital power, there may be truly dangerous consequences. I have known people who, after having had all kinds of unfortunate experiences, have taken the statue of Mahakali and thrown it into the Ganges. If at the same time they could acquire a certain freedom of spirit, all the damage would disappear, but some of them are so frightened of what they have done that the bad effects continue.
   These things should never be touched unless one has at least the first elements of occult knowledge. Unfortunately, in religionsall religions, not only here but everywhereknowledge is never given to the faithful. Sometimes the priests have it (I dont say always), but when they have it they take good care not to give it to the faithful, for that would deprive them of their authority and power, and that really is the evil behind all religious institutions.

1953-10-21, #Questions And Answers 1953, #The Mother, #Integral Yoga
   Ah! as for Buddhism. The people of the South and the North have different kinds of imagination. The southern people are generally more rigid, arent they? I dont know, but for Buddhism, the Buddhism of the South is quite rigid and doesnt allow any suppleness in the understanding of the text. And it is a terribly strict Buddhism in which all notion of the Godhead in any form whatsoever, is completely done away with. On the other hand, the Buddhism of the North is an orgy of gods! It is true that these are former Buddhas, but still they are turned into gods. And it is this latter that has spread into China and from China gone to Japan. So, one enters a Buddhist Temple in Japan and sees There is a Temple where there were more than a thousand Buddhas, all sculptureda thousand figures seated around the central Buddha they were there all around, the entire back wall of the Temple was covered with images: small ones, big ones, fat ones, thin ones, women, menthere was everything, a whole pantheon there, formidable, and they were like gods. And then too, there were little beings down below with all kinds of forms including those of animals, and these were the worshippers. It was it was an orgy of images. But the Buddhism of the South has the austerity of Protestantism: there must be no images. And there is no divine Consciousness, besides. One comes into the world through desire, into a world of desire, and abandoning desire one goes out of the world and creation and returns to Nirvanaeven the nought is something too concrete. There is no Creator in Buddhism. So, I dont know. The Buddhism of the South is written in Pali and that of the North in Sanskrit. And naturally, there is Tibetan Buddhism written in Tibetan, and Chinese Buddhism written in Chinese and Japanese Buddhism in Japanese. And each one, I believe, is very very different from the others. Well, probably there must be several versions of the Ramayana. And still more versions of the Mahabharata that indeed is amazing!
   (Nolini) Of the Ramayana also.

1953-10-28, #Questions And Answers 1953, #The Mother, #Integral Yoga
   I dont know, I thought I went into great detail. But I have said enough about it for those who know. In the old days, I mean in the artistic ages, as for instance in Greece or even during the Italian renaissance (but much more in Greece and Egypt), buildings were made for public utility. Mostly too, in Greece and Egypt, a kind of sanctuary was built to house their gods. Well, what they tried to do was something total, beautiful in itself, complete. And in that they used architecture, that is to say, the sense of harmony of lines, and sculpture to add to architecture the detail of expression, and painting to complete this expression, but all this was held in a coordinated unity which was the created monument. The sculpture formed a part of the building, the painting was a part of the building. These were not things apart, just put there one knew not whythey belonged to the general plan. And so, when these people made a Temple, for example, it was a whole wherein were found almost all the manifestations of art, united in a single will to express the beauty they wished to express, that is, a garment for the god they wished to adore. All the beautiful periods of art were of this kind. But precisely, these days, though not quite recentlyat the end of the last century, art became commercial, mercenary, and pictures were made to be sold; they were painted on canvas, a frame was put and then, without any definite reason, a picture was put here or another there, or else some sculpture was made representing one thing or another, and it was put no matter where. It had nothing to do with the house in which it was placed. It did not fit in. Things could be beautiful in themselves but they had no meaning. It was not a whole having cohesion and attempting to express something: it was an exhibition of talent, cleverness, the ability to make a picture or a statue. So too the architecture of those days, it had no precise meaning. One did not build with the idea of expressing the force one wanted to incarnate in that building; the architecture was not the expression of an aspiration or of something that uplifts your spirit or the expression of the magnificence of the godhead one wanted to house. They were nothing else but mushrooms. They put up a house here, a house there, made this and that, pictures, statues, objects of all kinds. So, on entering a house one saw, as I have just told you, a bit of sculpture here, a bit of painting there, show-cases with a heap of bizarre objects having no connection with one another. And wherefore all this? To make a sort of exhibition, a show of art-objects which had nothing to do with art and beauty! But thatone must understand the deep meaning of art to feel to what an extent this was shocking. Otherwise, when one is accustomed to it, when one has lived in that period and that milieu, it seems quite natural but it is not natural. It is a commercial deformation.
   There is only one justification, that is to make it a means of education. Then it becomes a museum. If you make a museum, it is a historical sampling of all that has been done. It serves to give you a historical knowledge of things. But a museum is not something beautiful in itself, far from it! For an artist it is something quite shocking. From the point of view of education it is very good, for specimens of all kinds of things have been collected there in a single place; and in this way you may learn, acquire erudition. But from the point of view of beauty, it is frightful.
  --
   Here (in India), it is altogether different, for there is a tradition of art which has remained, the whole country is full of things which were made at a fine moment of the artistic history of the country. One lives in its midst. One has hardly undergone the after-effects of what happened in the rest of the world, above all in Europe. Only those parts of India which are a little too anglicised have lost the sense of beauty. There are certain schools in Bombay, schools of artists, which are frightful. And then, there was that attempt of the Calcutta School to revive Indian art, but that was only on a very small scale. From the point of view of art what you have most within your reach are the old creations, the old Temples, old pictures. All that was very good. And that had been made to express a faith. And it was done precisely with a sense of the whole, not in disorder.
   You have followed very little of this movement of art I am speaking about, which is related to European civilisation, it has not been felt much herejust a little but not deeply. Here, the majority of creations (this is a very good example), the majority of works, I believe even almost all the beautiful works, are not signed. All those paintings in the caves, those statues in the Temples these are not signed. One does not know at all who created them. And all this was not done with the idea of making a name for oneself as at present. One happened to be a great sculptor, a great painter, a great architect, and then that was all, there was no question of putting ones name on everything and proclaiming it aloud in the newspapers so that no one might forget it! In those days the artist did what he had to do without caring whether his name would go down to posterity or not. All was done in a movement of aspiration to express a higher beauty, and above all with the idea of giving an appropriate abode to the godhead who was evoked. In the cathedrals of the Middle Ages, it was the same thing, and I dont think that there too the names of the artists who made them have remained. If any are there, it is quite exceptional and it is only by chance that the name has been preserved. Whilst today, there is not a tiny little piece of canvas, painted or daubed, but on it is a signature to tell you: it is Mr. So-and-so who made this!
   It is said that a synthesis of western and eastern art could be made?

1953-11-04, #Questions And Answers 1953, #The Mother, #Integral Yoga
   In the past, why did men offer human sacrifices in Temples?
   I dont quite understand the question. Why should they not do it! There is not much difference between killing a goat and killing a man. I dont know. In any case, what has come down to posterity and what really happened may be two very different things. When they spoke of sacrifice, it was perhaps only symbolic. Certain religions, we are told, have massacred men by thousands. It is possible, it is the same instinct which makes men destroy things. And these were certainly religions which tended towards destruction. Now, there are many different cases, and if someone asks why people offered material sacrifices, one should first be sure about it. As for me, I am not sure of it. It is possible. It depends on the way one looks at life. And in any case, if one arrogates to oneself the right to make use of another mans existence to offer a sacrifice to the Divine, or if one looks at it in a certain way, it is a pretty bad attitude. I was saying at the beginning I dont see why one should make a difference between any other animal and a human animal. It is a very strange thing.
   In the majority of religions, I believe it used to be as it still is here in the Temple of the headless Kali1it is an extremely dark and ignorant affair. It comes from a sort of unhealthy fear of a monstrous god who needs either blood or force or no matter what in order to be satisfied and not to do harm. And all this comes from a dread and a conception of the Divine which is a monstrosity. But should it be admitted, there would be only one tolerable sacrifice, the sacrifice of oneself. If one wants to sacrifice something to the Divine, I dont see by what right one can seek the life of another, be it human being or animal, to offer it in ones own stead. If one wants to sacrifice, it is ones own self one must sacrifice, not others. And as the movement itself is sufficiently ugly and obscure and unconscious, I dont see why there should be such a difference between sacrificing a goat and sacrificing a human being. From the goats point of view it is an intolerable ideaif a goat were to be asked why.
   Men have strange ideas about their own importance in the world and the respective worth of their person. It does not make much difference. If they are told, You have no right to take the life of another, it is acceptable; but then do not offer sacrifices, or if you want to sacrifice, sacrifice your own self; if you believe there is a terrible God who needs to be given blood or whatever else it may be, vital forces to satisfy him, do it. But by what right are you going to take the life of others to give it? That is an intolerable tyranny. Even were it only all those chickens one kills! But I believe there is another reason for thatit is that people can enjoy a good feast! It is simply an opportunity to swallow a considerable amount of food.

1954-06-30 - Occultism - Religion and vital beings - Mothers knowledge of what happens in the Ashram - Asking questions to Mother - Drawing on Mother, #Questions And Answers 1954, #The Mother, #Integral Yoga
  Oh, those things! If it helps you, it is all right. If it doesnt help you, it is just This is one of those altogether relative things. It is altogether relative. Its value lies only in the effect it has on you and the extent to which you believe in it. If it helps you to concentrate, it is good. The ordinary consciousness always does it just through superstition, with the idea that If I do this, if I go to the Temple or church once a week, if I offer prayers, something very fine will happen to me. This is superstition, spread all over the world, but it has no value at all from the spiritual point of view.
  Mother, for instance, on certain days of the year we have Lakshmi-puja, Mahakali-puja, and all that
  --
  In all religious monuments, in monuments considered the most well, as belonging to the highest religion, whether in France or any other country or Japanit was never the same Temples or churches nor the same gods, and yet my experience was everywhere almost the same, with very small differences I saw that whatever concentrated force there was in the church depended exclusively upon the faithful, the faith of the devotees. And there was still a difference between the force as it really was and the force as they felt it. For instance, I saw in one of the most beautiful cathedrals of France, which, from the artistic point of view, is one of the most magnificent monuments imaginablein the most sacred spot I saw an enormous black, vital spider which had made its web and spread it over the whole place, and was catching in it and then absorbing all the forces emanating from peoples devotion, their prayers and all that. It was not a very cheering sight; the people who were there and were praying, felt a divine touch, they received all kinds of boo from their prayers, and yet what was there was this, this thing. But they had their faith which could change that evil thing into something good in them; they had their faith. So, truly, if I had gone and told them, Do you think you are praying to God? It is an enormous vital spider thats feeding upon all your forces!, that would really not have been very charitable. And thats how it is most of the time, almost everywhere; it is a vital force which is there, for these vital entities feed upon the vibration of human emotions, and very few people, very few, an insignificant number, go to church or Temple with a true religious feeling, that is, not to pray and beg for something from God but to offer themselves, give thanks, aspire, give themselves. There is hardly one in a million who does that. So they do not have the power of changing the atmosphere. Perhaps when they are there, they manage to get across, break through and go somewhere and touch something divine. But the large majority of people who go only because of superstition, egoism and self-interest, create an atmosphere of this kind, and that is what you brea the in when you go to a church or Temple. Only, as you go there with a very good feeling, you tell yourself, Oh, what a quiet place for meditation!
  I am sorry, but thats how it is. I tell you I have deliberately tried this experiment a little everywhere. Maybe I found some very tiny places, like a tiny village church at times, where there was a very quiet little spot for meditation, very still, very silent, where there was some aspiration; but this was so rare! I have seen the beautiful churches of Italy, magnificent places; they were full of these vital beings and full of terror. I remember painting in a basilica of Venice, and while I was working, in the confessional a priest was hearing the confession of a poor woman. Well, it was truly a frightful sight! I dont know what the priest was like, what his character was, he could not be seenyou know, dont you, that they are not seen. They are shut up in a box and receive the confession through a grille. There was such a dark and sucking power over him, and that poor woman was in such a state of fearful terror that it was truly painful to see it. And all these people believe this is something holy! But it is a web of the hostile vital forces which use all this to feed upon. Besides, in the invisible world hardly any beings love to be worshipped, except those of the vital. These, as I said, are quite pleased by it. And then, it gives them importance. They are puffed up with pride and feel very happy, and when they can get a herd of people to worship them they are quite satisfied.

1954-08-11 - Division and creation - The gods and human formations - People carry their desires around them, #Questions And Answers 1954, #The Mother, #Integral Yoga
  Some of the gods are more ill-treated than others. For example, that poor Mahakali, you know, what things are done to her! It is so frightful, it is unimaginable! But this form lives only in a very low world yes, in the lowest vital; and what it possesses of the original being is something a reflection so remote from the origin that it is unrecognisable. However, usually, it is this that is attracted by human consciousness. And when an idol is made, you see, and the priest brings down a formwhen the ceremony takes place in a regular manner, he puts himself in an inner state of invocation and tries to bring down a form or an emanation of the godhead into the idol in order to give it a powerif the priest is truly a man with a power of invocation, he can succeed. But usually there are exceptions to everything but usually these people have been educated in the common ideas according to tradition. And so, when they think of the godhead whom they are invoking, they think of all the attributes and appearances that have been given to it, and the invocation is usually addressed to entities of the vital world or at best to those of the mental world, but not to the Being itself. And it is these small entities which manifest in one idol or another. All these idols in small Temples or even in familiessome people have their little shrines, you know, in their homes and keep an image of the godhead they worship these entities manifest in them; sometimes the consequences are rather unfortunate, for these forms are precisely so remote from the original godhead that they are awkward formations. Some of those Kalis they worship in certain families are veritable monsters!
  I can tell you, believe me, that I have advised some people to take the statue and throw it in the Ganges in order to get rid of a thoroughly disastrous influence. In fact, this has succeeded very well Some of these are unlucky presences. But this is mans own fault. It is not the fault of the godheads. It would be wrong to put the blame on the godheads. It is mans fault. He wants to fashion the gods in his own image. Some who are wicked make them still more autocratic; and those who are nice make them still more nice; that is, men have magnified their own defects a little more.

1955-10-12 - The problem of transformation - Evolution, man and superman - Awakening need of a higher good - Sri Aurobindo and earths history - Setting foot on the new path - The true reality of the universe - the new race - ..., #Questions And Answers 1955, #The Mother, #Integral Yoga
  But man has also installed them in Temples!
  No, not the being itself: the image he has manufactured after the event, and of which he has made a a political action. Excuse me, it is god made in mans image who has been put in Temples and adored, for purely political reasons. But those who were in relation with those who manifested in themselves the Divine Reality, they have been very badly received, always. History is there to prove it. Now, you see, men dont throw stones any more, except at the poor Negroes sometimes in America; they dont burn people alive any more, it is no longer the fashion but they imprison, that happens. And in fact (I have said this already several times), what saves those who are not altogether men, is that today the world is in such a state of ignorance that people dont even believe any more in the reality of their power. But certainly if the governments believed in the reality of their power, they would have a bad time of it
  But let us hope that I should say then as I said for men that the superman will be quite kind. Well, let us hope for the superman that he will know how to defend himself, that he will have some means of defence, not too visible but sufficient.

1956-03-07 - Sacrifice, Animals, hostile forces, receive in proportion to consciousness - To be luminously open - Integral transformation - Pain of rejection, delight of progress - Spirit behind intention - Spirit, matter, over-simplified, #Questions And Answers 1956, #The Mother, #Integral Yoga
  In other cases, in some Temples, there are vital beings who are more or less powerful and have made their home there.
  But what Sri Aurobindo means here is that there is nothing, not even the most anti-divine force, which in its origin is not the Supreme Divine. So, necessarily, everything goes back to Him, consciously or unconsciously. In the consciousness of the one who makes the offering it does not go to the Divine: it goes to the greater or smaller demon to whom he turns. But through everything, through the wood of the idol or even the ill-will of the vital adversary, ultimately, all returns to the Divine, since all comes from Him. Only, the one who has made the offering or the sacrifice receives but in proportion to his own consciousness and to what he has asked. So one could say that theoretically it returns to the Divine, but that the response comes from that to which he has addressed himself, not from the supreme Origin, for one is not in contact with it; one is in contact only with the next step, the next intermediaryno higher.

1956-07-18 - Unlived dreams - Radha-consciousness - Separation and identification - Ananda of identity and Ananda of union - Sincerity, meditation and prayer - Enemies of the Divine - The universe is progressive, #Questions And Answers 1956, #The Mother, #Integral Yoga
  Of course, this may increase a great deal, but there is always a limit; and when the limit is reached one must stop, thats all. It is not an insincerity, it is an incapacity. What becomes insincere is if you pretend to meditate when you are no longer meditating or you say prayers like many people who go to the Temple or to church, perform ceremonies and repeat their prayers as one repeats a more or less well-learnt lesson. Then it is no longer either prayer or meditation, it is simply a profession. It is not interesting.
  Just a while ago you said that if one can spontaneously see the Divine in ones enemy, the enemy is converted. Is that true?

WORDNET



--- Overview of noun temple

The noun temple has 4 senses (first 3 from tagged texts)
                    
1. (6) temple ::: (place of worship consisting of an edifice for the worship of a deity)
2. (1) temple ::: (the flat area on either side of the forehead; "the veins in his temple throbbed")
3. (1) temple ::: (an edifice devoted to special or exalted purposes)
4. synagogue, temple, tabernacle ::: ((Judaism) the place of worship for a Jewish congregation)


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun temple

4 senses of temple                          

Sense 1
temple
   => place of worship, house of prayer, house of God, house of worship
     => building, edifice
       => structure, construction
         => artifact, artefact
           => whole, unit
             => object, physical object
               => physical entity
                 => entity

Sense 2
temple
   => feature, lineament
     => body part
       => part, piece
         => thing
           => physical entity
             => entity

Sense 3
temple
   => building, edifice
     => structure, construction
       => artifact, artefact
         => whole, unit
           => object, physical object
             => physical entity
               => entity

Sense 4
synagogue, temple, tabernacle
   => place of worship, house of prayer, house of God, house of worship
     => building, edifice
       => structure, construction
         => artifact, artefact
           => whole, unit
             => object, physical object
               => physical entity
                 => entity


--- Hyponyms of noun temple

3 of 4 senses of temple                        

Sense 1
temple
   HAS INSTANCE=> Artemision at Ephesus
   => joss house
   => pagoda
   => pantheon
   HAS INSTANCE=> Parthenon
   HAS INSTANCE=> Tabernacle, Mormon Tabernacle
   HAS INSTANCE=> Temple of Artemis

Sense 3
temple
   => ziggurat, zikkurat, zikurat

Sense 4
synagogue, temple, tabernacle
   HAS INSTANCE=> Temple of Jerusalem, Temple of Solomon


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun temple

4 senses of temple                          

Sense 1
temple
   => place of worship, house of prayer, house of God, house of worship

Sense 2
temple
   => feature, lineament

Sense 3
temple
   => building, edifice

Sense 4
synagogue, temple, tabernacle
   => place of worship, house of prayer, house of God, house of worship




--- Coordinate Terms (sisters) of noun temple

4 senses of temple                          

Sense 1
temple
  -> place of worship, house of prayer, house of God, house of worship
   => bethel
   => chapel
   => church, church building
   => conventicle, meetinghouse
   => masjid, musjid
   => mosque
   => shrine
   => synagogue, temple, tabernacle
   => temple

Sense 2
temple
  -> feature, lineament
   => chin, mentum
   => brow, forehead
   => temple
   => cheek
   => jowl
   => jaw

Sense 3
temple
  -> building, edifice
   => abattoir, butchery, shambles, slaughterhouse
   => apartment building, apartment house
   => architecture
   => aviary, bird sanctuary, volary
   => bathhouse, bathing machine
   => bowling alley
   => center, centre
   => chapterhouse
   => clubhouse, club
   => dormitory, dorm, residence hall, hall, student residence
   => farm building
   => feedlot
   => firetrap
   => gambling house, gambling den, gambling hell, gaming house
   => gazebo, summerhouse
   => government building
   => greenhouse, nursery, glasshouse
   => hall
   => hall
   => Hall of Fame
   => hotel
   => hotel-casino, casino-hotel
   => house
   => house
   HAS INSTANCE=> Independence Hall
   => library
   => medical building, health facility, healthcare facility
   => ministry
   => morgue, mortuary, dead room
   => observatory
   => office building, office block
   => opium den
   => outbuilding
   => packinghouse
   => place of worship, house of prayer, house of God, house of worship
   => planetarium
   => presbytery
   => restaurant, eating house, eating place, eatery
   => rest house
   => rink, skating rink
   => Roman building
   => rotunda
   => ruin
   => school, schoolhouse
   => shooting gallery
   => signal box, signal tower
   => skyscraper
   => student union
   => tavern, tap house
   => telecom hotel, telco building
   => temple
   => theater, theatre, house
   => whorehouse, brothel, bordello, bagnio, house of prostitution, house of ill repute, bawdyhouse, cathouse, sporting house
   HAS INSTANCE=> Houses of Parliament

Sense 4
synagogue, temple, tabernacle
  -> place of worship, house of prayer, house of God, house of worship
   => bethel
   => chapel
   => church, church building
   => conventicle, meetinghouse
   => masjid, musjid
   => mosque
   => shrine
   => synagogue, temple, tabernacle
   => temple




--- Grep of noun temple
shirley temple
shirley temple black
temple
temple of apollo
temple of artemis
temple of jerusalem
temple of solomon
temple orange
temple orange tree
temple tree
templet
templetonia
templetonia retusa



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Wikipedia - Entry of the Theotokos into the Temple Church, Bistrita -- Romanian Orthodox church
Wikipedia - Erakeswara Temple, Pillalamarri -- Hindu temple in India
Wikipedia - Eric Temple Bell -- Scottish-born mathematician and science fiction writer
Wikipedia - Erwang Temple
Wikipedia - Essenes -- Jewish sect during the Second Temple period
Wikipedia - Evelyn Temple Emmett -- Australian tourist executive
Wikipedia - Ezekiel's Temple -- Unbuilt temple structure described in the biblical Book of Ezekiel
Wikipedia - Famen Temple -- Buddhist temple in Shaanxi, China
Wikipedia - Fawang Temple -- Buddhist temple near Dengfeng, Henan, China
Wikipedia - Fengdu Ghost City -- Large complex of shrines, temples and monasteries dedicated to the afterlife located on the Ming mountain
Wikipedia - Fengguo Temple -- Temple in Yixian, Liaoning Province, China
Wikipedia - Finding in the Temple
Wikipedia - Fire Temple of Kashmar
Wikipedia - Fire temples
Wikipedia - Fire temple -- Zoroastrian place of worship
Wikipedia - Five Mountain System -- Network of state-sponsored Chan (Zen) Buddhist temples created in China during the Southern Song (1127-1279).
Wikipedia - Five storied stone pagoda of Jeongnimsa Temple site -- Pagoda
Wikipedia - Florida College -- Christian college in Temple Terrace, Florida, U.S.
Wikipedia - Fo Guang Shan Temple, Tawau -- Buddhist temple in Tawau, Malaysia
Wikipedia - Franklin Templeton Investments -- Global investment firm founded in New York City in 1947
Wikipedia - Frederic Jacques Temple -- French poet and writer
Wikipedia - Frederick Hamilton-Temple-Blackwood, 1st Marquess of Dufferin and Ava -- British public servant and prominent member of Victorian society (1826-1902)
Wikipedia - Frederick Temple
Wikipedia - Fred Templeman -- British jockey
Wikipedia - Fuhai Temple -- Temple in Changhua County, Taiwan
Wikipedia - Gaeunsa -- Buddhist temple in South Korea
Wikipedia - Gajanan Maharaj Temple, Indore -- Temple in Indore, Madhya Pradesh, India
Wikipedia - Gandhi Temple, Bhatara -- Temple dedicated to Mahatma Gandhi
Wikipedia - Ganga Jadadisvarar Temple -- Temple in Tamil Nadu, India
Wikipedia - Gangalanathasamy Temple, Aziyur -- Temple in Tamil Nadu, India
Wikipedia - Gangeshwar Mahadev Temple -- Hindu temple in Fudam Village,Diu, India
Wikipedia - Gangkou Temple -- Temple in Chiayi County, Taiwan
Wikipedia - Garbhagriha -- Innermost sanctum of a Hindu and Jain temples
Wikipedia - Garrick's Temple to Shakespeare
Wikipedia - Geoffrey Templeman -- Vice-Chancellor of the University of Kent at Canterbury
Wikipedia - Georg David Hardegg -- German businessman and co-founder of the German Templer Society
Wikipedia - Geumsansa Temple -- Historical site
Wikipedia - Giant Wild Goose Pagoda -- Temple in Xi'an, China
Wikipedia - Girnar Jain temples
Wikipedia - Gnana Saraswati Temple, Basar
Wikipedia - Godiji -- Temple and images in India
Wikipedia - Gokarna Mahadev -- Temple in Kathmandu, Nepal
Wikipedia - Gokuraku-ji (Naruto) -- Shingon temple in Naruto, Japan
Wikipedia - Golden Pagoda, Namsai -- Burmese-style Buddhist temple in India
Wikipedia - Golden Temple Mail -- express train in India
Wikipedia - Golden Temple Park -- Taoist temple in Yunnan, China
Wikipedia - Golden Temple, Sripuram -- Hindu temple complex in Vellore, Tamil Nadu, India
Wikipedia - Golden Temple -- Temple in Amritsar, India; the most sacred site in Sikhism
Wikipedia - Gongfan Temple -- Mazu temple in Mailiao, Yunlin
Wikipedia - Gongtian Temple -- Temple in Miaoli County, Taiwan
Wikipedia - Gopal Mandir -- Krishna temple in Bangladesh
Wikipedia - Gopuram -- Monumental gateway tower to Hindu temple complexes
Wikipedia - Gori Temple, Nagarparkar -- Gori Temple is a Jain temple in Nagarparkar, Tharparkar district of Sindh province of Pakistan
Wikipedia - Gravetemple -- American band
Wikipedia - Gray Temple -- Bishop of the Episcopal Diocese of South Carolina
Wikipedia - Greek temple
Wikipedia - Green Templeton College, Oxford
Wikipedia - Guanghua Temple (Putian)
Wikipedia - Guinsa -- Temple
Wikipedia - Gundicha Temple
Wikipedia - Guoqing Temple
Wikipedia - Gurdwara Shaheed Bhai Taru Singh -- Sikh temple in Lahore, Pakistan
Wikipedia - Guruvayoor Temple
Wikipedia - Guruvayur Temple -- Hindu temple in Guruvayur, Kerala, India
Wikipedia - Gyoran-ji -- Buddhist temple in Tokyo, Japan
Wikipedia - Haedong Yonggungsa -- Temple
Wikipedia - Haeinsa -- Buddhist temple in Hapcheon County, Korea
Wikipedia - Hai Deng -- 32nd abbot of Shaolin Temple
Wikipedia - Hajari Mahadev Temple -- Hindu temple in Sarsai Nawar, UP, India
Wikipedia - Hanging Temple
Wikipedia - Hanshan Temple
Wikipedia - HANWA Hindu Temple -- Hindu temple in Northwest Arkansas, US
Wikipedia - Haotian Temple -- Temple in Taichung, Taiwan
Wikipedia - Harcourt Templeman -- British screenwriter, film producer & director
Wikipedia - Harry Chichester, 2nd Baron Templemore -- British peer
Wikipedia - Hasmonean Baris -- Citadel constructed north of Jerusalem's Temple Mount in existence during the Hasmonean period
Wikipedia - Hayagriva Madhava Temple
Wikipedia - Healing temple
Wikipedia - Heathen hof -- Germanic pagan temple
Wikipedia - Henry John Temple, 3rd Viscount Palmerston -- 19th-century British statesman who twice served as Prime Minister
Wikipedia - Henry Temple, 1st Viscount Palmerston
Wikipedia - Hidimba Devi Temple -- Hindu temple in North India
Wikipedia - Hindu Religious and Charitable Endowments Department -- Tamil Nadu government to maintain Hindu temples
Wikipedia - Hindu Temple and Cultural Center of Iowa -- Hindu temple in Madrid, Iowa US
Wikipedia - Hindu temple architecture
Wikipedia - Hindu Temple of Central Indiana -- Hindu Temple in Indiana
Wikipedia - Hindu Temple of Dayton -- Hindu temple located in Beavercreek, Ohio, United States
Wikipedia - Hindu Temple of St. Louis -- Hindu temple in Greater St. Louis, Missouri, US
Wikipedia - Hindu Temple of Toledo -- Hindu temple in Toledo, Ohio Metropolitan Area US
Wikipedia - Hindu temple -- House of worship in Hinduism
Wikipedia - Hinglaj Mata mandir -- Hindu Temple in Pakistan
Wikipedia - History of Wat Phra Dhammakaya -- History of a Thai Buddhist temple
Wikipedia - Ho Ann Kiong Temple -- Chinese temple in Kuala Terengganu, Malaysia.
Wikipedia - Holy Trinity Church, Sivrihisar -- Armenian Apostolic temple in EskiM-EM-^_ehir
Wikipedia - Hongchunping Temple -- Buddhist temple on Mount Emei, Leshan, Sichuan, China
Wikipedia - Hong San Si Temple -- Chinese temple in Kuching, Malaysia
Wikipedia - Hounfour -- Vodou temple
Wikipedia - Humcha Jain temples -- Jain temples in the state of Karnataka
Wikipedia - Hunger Strike (song) -- 1991 single by Temple of the Dog
Wikipedia - Hutheesing Jain Temple -- Temple in Gujarat, India
Wikipedia - Hwaeomsa -- Temple in South Korea
Wikipedia - Hwangnyongsa -- Temple
Wikipedia - Hypogeum -- Underground temple or tomb
Wikipedia - Imani Temple African-American Catholic Congregation -- Founded 1989 by George Augustus Stallings, Jr.
Wikipedia - Incense offering -- Offering on the altar of incense in the time of the Tabernacle and the First and Second Temple period
Wikipedia - Indianapolis Baptist Temple -- Church in Indiana, United States
Wikipedia - Innambur Ezhutharinathar Temple -- Hindu temple of Shiva in Innambur, India
Wikipedia - Inner Temple Library -- Private law library in London, England
Wikipedia - Inner Temple -- One of the four Inns of Court in London, England
Wikipedia - In the Temple of Venus -- 1948 film
Wikipedia - Iranikulam Sree Mahadeva Temple -- Hindu temple in India
Wikipedia - Iravatheeswarar Temple, Thirukottaram -- Temple in India
Wikipedia - Irumbai Mahaleswarar Temple -- Hindu temple in Tamil Nadu, India
Wikipedia - ISKCON Temple Dharan -- Hindu temple in Nepal
Wikipedia - ISKCON Temple, Ujjain -- Temple in Ujjain, Mady Pradesh, India
Wikipedia - Iswara temple -- Iswara temple in Jalasangvi karnataka
Wikipedia - Jagannath Temple, Ahmedabad
Wikipedia - Jagannath Temple, Alwar
Wikipedia - Jagannath Temple, Bangalore
Wikipedia - Jagannath Temple, Baripada
Wikipedia - Jagannath Temple, Chennai
Wikipedia - Jagannath Temple, Delhi
Wikipedia - Jagannath Temple, Dharakote
Wikipedia - Jagannath Temple, Gunupur
Wikipedia - Jagannath Temple, Hyderabad
Wikipedia - Jagannath Temple, Koraput
Wikipedia - Jagannath Temple, Nayagarh
Wikipedia - Jagannath Temple, Pabna
Wikipedia - Jagannath Temple, Puri -- Temple at Puri, Odisha, India
Wikipedia - Jagannath Temple, Ranchi
Wikipedia - Jagannath Temple, Sialkot
Wikipedia - Jagati (temple) -- Hindu temple architecture
Wikipedia - Jain Center of America -- First Jain temple organized and registered in America, in 1976
Wikipedia - Jain temples, Halebidu -- Jain temples in the state of Karnataka
Wikipedia - Jain temple
Wikipedia - Jajce Mithraeum -- Roman-era temple to Mithra in Jajce, Bosnia and Herzegovina
Wikipedia - Jambukaranyesvarar Temple, Kundalur -- Hindu temple in Tiruvarur district
Wikipedia - Jambukesvarar Temple, Nallichery -- Hindu temple at Nallichery
Wikipedia - James Templer (equestrian) -- British equestrian
Wikipedia - Janaki Mandir -- Holy Temple in Province No. 2 of Nepal
Wikipedia - Janardanaswamy Temple -- Ancient Temple in Varkala,Trivandrum
Wikipedia - Jasmalnathji Mahadev Temple -- An ancient temple located at Asoda village in Vijapur Taluka, Mehsana district, Gujarat, India
Wikipedia - Jeondeungsa -- Temple
Wikipedia - Jewish magical papyri -- Papyri with Jewish magical uses, with text in Aramaic, Greek, or Hebrew, produced during the late Second Temple Period and after in Late Antiquity
Wikipedia - Jigen-ji -- Buddhist temple in Osaka Prefecture, Japan
Wikipedia - Jikjisa -- Buddhist temple
Wikipedia - Jing'an Temple station -- Shanghai Metro interchange station
Wikipedia - Jin Taw Yan -- Buddhist temple in Burma
Wikipedia - JM-EM-^Mten-ji -- Buddhist temple in Fukuoka Prefecture, Japan
Wikipedia - Joan Temple -- British actress and playwright
Wikipedia - Jogyesa -- Temple
Wikipedia - John Charles Templer -- British lawyer
Wikipedia - John Temple Leader -- English politician and connoisseur
Wikipedia - John Temple (MP for Ripon) -- 16th-century English politician
Wikipedia - John Templeton (botanist) -- Irish naturalist and botanist
Wikipedia - John Templeton Bowen -- American dermatologist
Wikipedia - John Templeton Foundation -- Philanthropic organization
Wikipedia - John Templeton Smith -- British-born American writer (born 1943)
Wikipedia - Joshua ben Hananiah -- Leading tanna of the first half-century following the destruction of the Temple
Wikipedia - Josias Welsh -- Scottish minister in Templepatrick
Wikipedia - Julfa Mata Temple -- Hindu temple in north India
Wikipedia - Julien Temple -- English film and music video director
Wikipedia - Juno Temple -- English actress
Wikipedia - Kadachira Sri Thrikkapalam Siva Temple -- Hindu temple in Kerala, India
Wikipedia - Kadadora Vihara -- Buddhist temple in Sri Lanka
Wikipedia - Kailasanathar Temple, Brahmadesam -- Temple in Tamil Nadu, India
Wikipedia - Kailasanathar Temple, Ezhur -- Temple in Tamil Nadu, India
Wikipedia - Kailasanathar Temple, Sivappalli -- Hindu temple in Nagapattinam district
Wikipedia - Kailasanathar Temple, Tirumetrazhigai -- Temple in Tamil Nadu, India
Wikipedia - Kailu Xianfengye Temple -- Temple in Su'ao, Yilan County
Wikipedia - Kainoor Shiva Temple -- Hindu temple in India
Wikipedia - Kalighat Kali Temple -- Hindu temple in Kolkata, West Bengal, India
Wikipedia - Kali Temple, Visakhapatnam -- Temple in India
Wikipedia - Kalka Cave Temple -- Hindu temple in Pakistan
Wikipedia - Kalka Mandir, Delhi -- Temple in South Delhi, India
Wikipedia - Kallal -- Small stone urn kept in the Tabernacle and later in the Jewish temple in Jerusalem which contained the ashes of a red heifer
Wikipedia - Kalyanaramasamy Temple, Mimisal -- Temple in Tamil Nadu, India
Wikipedia - Kamteswari temple -- Temple in Coochbehar
Wikipedia - Kanchi Kailasanathar Temple -- Temple in India
Wikipedia - Kanimangalam Sastha Temple
Wikipedia - Kannayariamudayar Temple, Thirukkarayil -- Hindu temple
Wikipedia - Kantajew Temple -- An ancient hindu Temple
Wikipedia - Kappiya -- In Southeast Asian Buddhism, a boy who lives in a temple and assists the monks
Wikipedia - Karaikal Ammaiyar Temple -- Hindu temple in Karaikal, Puducherry, India
Wikipedia - Karaikal Kailasanathar Temple -- major temple in Karaikal, India
Wikipedia - Karapuranathar Temple -- Temple to Shiva in Salem district, Tamil Nadu, India
Wikipedia - Karapurisvarar Temple, Karapuram -- Siva temple in Vellore district, Tamil Nadu, India
Wikipedia - Kardaki Temple -- Archaic temple in Corfu, Greece
Wikipedia - Karinjeshwara Temple -- Temple in India
Wikipedia - Karkodeswarar temple, Kamarasavalli -- Temple in Tamil Nadu, India
Wikipedia - Karnak -- Ancient Egyptian temple complex
Wikipedia - Karpaka Vinayakar Temple -- Temple in India
Wikipedia - Kasthamandap -- Hindu temple in Nepal
Wikipedia - Kataragama temple
Wikipedia - Kathalivanesvarar Temple, Thirukkalambur -- Temple from tamil nadu, india
Wikipedia - Kattakampal Temple -- Hindu temple in India
Wikipedia - KCEN-TV -- NBC affiliate in Temple, Texas
Wikipedia - Kedarnath Temple -- Hindu temple in Uttarakhand, India
Wikipedia - Keezhtali Mahadeva Temple -- Hindu temple, Kalady, India
Wikipedia - Kelli McMullen-Temple -- Canadian equestrian
Wikipedia - Kesh temple hymn
Wikipedia - Khajrana Ganesh Temple -- Temple in Madhya Pradesh, India
Wikipedia - Kheer Bhawani -- Hindu temple in Kashmir
Wikipedia - Khirachora Gopinatha Temple
Wikipedia - Kitano temple ruins -- Archaeological site of an Asuka period Buddhist temple in present day Okazaki, Aichi, Japan
Wikipedia - Knights of Pythias Temple (Dallas, Texas) -- Building in Dallas, Texas
Wikipedia - Kochi Jain temple -- Jain temples in the state of Kerala
Wikipedia - Kodandarama Temple, Gollala Mamidada -- Hindu temple in India
Wikipedia - Kodeesvarar Temple, Kothangudi -- Hindu temple in Nagapattinam district
Wikipedia - Kollam Rameswaram Mahadeva Temple -- Hindu temple in India
Wikipedia - Konark Sun Temple -- 13th century Surya Temple and UNESCO world heritage site in Odisha, India
Wikipedia - Kondazhy Thrithamthali Siva-Parvathy Temple -- Hindu temple in Kondazhy, India
Wikipedia - Koneswaram temple
Wikipedia - Koneswaram Temple -- Hindu temple in Sri Lanka
Wikipedia - KongM-EM-^M-ji -- Buddhist temple in Osaka, Japan
Wikipedia - Kong Meng San Phor Kark See Monastery -- Largest Buddhist temple in Singapore
Wikipedia - Korean Buddhist Temples
Wikipedia - Korean Buddhist temples
Wikipedia - Kottiyoor Temple -- Shiva temple in Kerala, India
Wikipedia - Kottukal cave temple -- Building in India
Wikipedia - Kripamayee Kali Temple
Wikipedia - Krishna Janmasthan Temple Complex -- Hindu Temple complex in Mathura, India believed as the place of birth of Krishna
Wikipedia - Kudappanakunnu Kunnathu Sri Mahadeva Temple -- Hindu temple in India
Wikipedia - Kumbhabhishekham -- Hindu temple consecration ritual
Wikipedia - Kumbharia Jain temples -- Jain temples in the state of Gujarat
Wikipedia - Kumbheshwor temple complex -- Shrine in Lalitpur, Nepal
Wikipedia - Kumbum -- Type of Tibetan Buddhist temple
Wikipedia - Kurama-dera -- Temple in Kyoto prefecture, Japan
Wikipedia - Kuranganilmuttam Valeeswarar Temple -- Hindu temple in India
Wikipedia - Kurmanathaswamy temple, Srikurmam -- Hindu temple dedicated to the god Kurma
Wikipedia - Kurumanakkudi Kannayiram Udayar Temple -- Hindu temple in India
Wikipedia - Kuttankulangara Sri Krishna Temple
Wikipedia - Kuttikattu Sree Bhadra Kali Devi Temple -- Bhadra Kali Temple in Alappuzha district
Wikipedia - Lady Picture Show -- 1996 single by Stone Temple Pilots
Wikipedia - La ForM-CM-*t-du-Temple -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Laie Hawaii Temple
Wikipedia - Lake Superior Zendo -- SM-EM-^MtM-EM-^M Zen Buddhist temple located in Marquette, Michigan, United States
Wikipedia - Lal Keshwar Shiv Temple -- Hindu temple in Hajipur, India
Wikipedia - Lankapatuna Samudragiri Viharaya -- Buddhist temple
Wikipedia - Laxminrusingha Temple -- Hindu temple in Odisha, India
Wikipedia - Leaning Temple of Huma -- Temple in Huma, India with a leaning tower
Wikipedia - Lewis Temple -- American abolitionist, blacksmith, inventor
Wikipedia - Lindy Hamilton-Temple-Blackwood, Marchioness of Dufferin and Ava -- British conservationist
Wikipedia - Lingaraja Temple -- Hindu temple in Bhubaneswar, Odisha
Wikipedia - Lingfeng Temple -- Buddhist temple located in Taihuai Town of Wutai County, Xinzhou, Shanxi, China
Wikipedia - List of Ancient Greek temples -- Wikipedia list article
Wikipedia - List of Ancient Roman temples -- Wikipedia list article
Wikipedia - List of Buddhist temples -- Wikimedia list article
Wikipedia - List of Chola temples in Bangalore -- Wikipedia list article
Wikipedia - List of Daivajna temples and other affiliated temples -- Wikipedia list article
Wikipedia - List of disqualifications for the Jewish priesthood -- Disqualifications for a Kohen to serve in the tabernacle or Temple in Jerusalem
Wikipedia - List of festivals observed at Jagannatha Temple, Puri
Wikipedia - List of fire temples in India
Wikipedia - List of fire temples in Iran
Wikipedia - List of Hindu temples in Bareilly -- Wikipedia list article
Wikipedia - List of Hindu temples in Kashmir -- List of Hindu temples in Kashmir
Wikipedia - List of Hindu temples in Kerala -- Wikipedia list article
Wikipedia - List of Hindu temples in Malaysia -- Wikimedia list article
Wikipedia - List of Hindu temples in Pakistan
Wikipedia - List of Hindu temples in the United States -- Wikipedia list article
Wikipedia - List of Hindu temples in Tirupati -- Wikipedia list article
Wikipedia - List of Hindu temples in Trinidad and Tobago -- wikimedia list article
Wikipedia - List of human stampedes in Hindu temples -- Wikipedia list article
Wikipedia - List of Jain temples -- Wikipedia list article
Wikipedia - List of Kodandarama temples -- Wikipedia list article
Wikipedia - List of largest Hindu temples -- Wikipedia list article
Wikipedia - List of large temple tanks -- Wikipedia list article
Wikipedia - List of Living Treasures of Hawaii -- Program by the Buddhist temple Honpa Hongwanji Mission of Hawaii to honor Hawaii residents
Wikipedia - List of modern Pagan temples -- Wikimedia list article
Wikipedia - List of Principals of Green Templeton College, Oxford -- Wikipedia list article
Wikipedia - List of rock-cut temples in India -- Wikipedia list article
Wikipedia - List of Shiva temples in India -- Wikipedia list article
Wikipedia - List of Shiva Temples in Pakistan -- Wikipedia list article
Wikipedia - List of synagogues named Temple Israel -- Wikipedia list article
Wikipedia - List of temples in Bhubaneswar -- Wikipedia list article
Wikipedia - List of temples in Bishnupur -- Wikipedia list article
Wikipedia - List of temples in Goa -- Wikipedia list article
Wikipedia - List of temples in Guwahati -- Wikipedia list article
Wikipedia - List of temples in Kanchipuram -- Wikipedia list article
Wikipedia - List of Temples in Rayagada district -- Wikipedia list article
Wikipedia - List of temples in Tamil Nadu -- Wikipedia list article
Wikipedia - List of temples in Tulu Nadu -- Wikipedia list article
Wikipedia - List of temples of The Church of Jesus Christ of Latter-day Saints -- Wikipedia list article
Wikipedia - List of temples under Tirumala Tirupati Devasthanams -- Wikipedia list article
Wikipedia - List of Temple University people -- Wikipedia list article
Wikipedia - List of Vijayanagara era temples in Karnataka -- Wikipedia list article
Wikipedia - Little Temple -- Mountain in Banff NP, Alberta, Canada
Wikipedia - Lodhurva Jain temple -- Jain temples in the state of Rajasthan
Wikipedia - Logan Utah Temple -- Temple in Logan, Utah
Wikipedia - Longquan Monastery -- Buddhist temple in Haidian District, Beijing, China
Wikipedia - Lotus Temple -- BahaM-JM-
Wikipedia - Lucien Greaves -- Co-founder and spokesperson for The Satanic Temple
Wikipedia - Luxor Temple -- Ancient Egyptian temple
Wikipedia - Maa Bhangayani Temple, Haripurdhar -- Hindu temple in Sirmour, India
Wikipedia - Maa Tara Chandi Temple -- Hindu Temple in Sasaram, Bihar
Wikipedia - Madhyamaheshwar -- Hindu temple in Gaundar village, Uttarakhand, India
Wikipedia - Madhyapurisvarar Temple, Paranjervazhi -- Temple in India
Wikipedia - Magoksa -- Temple
Wikipedia - Mahabodhi Temple -- Buddhist temple
Wikipedia - Mahamuni Buddha Temple
Wikipedia - Maha Myat Muni Temple -- Buddhist temple in Myanmar
Wikipedia - Mahaprasad (Jagannath Temple)
Wikipedia - Mahar Shwe Thein Daw Pagoda -- A Buddhist temple in Thin Taung Gyi village
Wikipedia - Maha Thetkya Yanthi Buddha -- Buddhist temple in Myanmar
Wikipedia - Maisthan Mandir -- Historic temple in Nepal
Wikipedia - Maluti temples -- Temples of Maluti village of India
Wikipedia - Mama Bhanja Temple -- Temple in Barsur, Chattisgarh.
Wikipedia - Manakula Vinayagar Temple
Wikipedia - Man Buddha Temple -- Buddhist temple in Myanmar
Wikipedia - Mannar Thrikkuratti Mahadeva Temple -- Hindu temple in Kerala, India
Wikipedia - Mannenji Temple -- Temple
Wikipedia - Manpuku-ji -- Buddhist temple in Uji, Japan
Wikipedia - Mansehra Shiva Temple -- Hindu temple in Pakistan
Wikipedia - Martand Sun Temple -- Hindu temple in Jammu and Kashmir, India
Wikipedia - Marundeeswarar Temple -- Hindu temple in Chennai, Tamil Nadu, India
Wikipedia - Masilamaninathar temple, Tharangambadi -- Temple in Tamil Nadu, India
Wikipedia - Masonic Temple (Hattiesburg, Mississippi) -- Historic building in Hattiesburg, Mississippi, United States
Wikipedia - Masonic Temple - Newport Lodge No. 445 F. & A.M. -- Historic building in Herkimer County, New York
Wikipedia - Masonic Temple (Toronto) -- Building in Toronto, Ontario, Canada
Wikipedia - Masonic Temple
Wikipedia - Maviddapuram Kandaswamy Temple
Wikipedia - Mawtinzun Pagoda -- Buddhist temple in Myanmar
Wikipedia - Maya Devi Temple, Lumbini -- Ancient Buddhist temple at Lumbini, Nepal
Wikipedia - M-DM-&aM-DM-!ar Qim -- megalithic temple complex in Malta
Wikipedia - M-DM- ebel M-DM-!ol-BaM-DM-'ar -- Alleged megalithic temple in Malta
Wikipedia - Medinet Habu (temple) -- Temple
Wikipedia - Meenakshi Temple -- Historic Hindu temple in Madurai, Tamil Nadu, India
Wikipedia - Mehandipur Balaji Temple -- Temple in the Indian state of Rajasthan
Wikipedia - Meiyuan Kaiyuan Temple station -- Wuxi Metro station
Wikipedia - Miaoli Wenchang Temple -- Temple in Miaoli County, Taiwan
Wikipedia - Middle Temple -- One of the four Inns of Court in London, England
Wikipedia - Mihwangsa -- Temple
Wikipedia - Minneapolis Scottish Rite Temple -- Historic building in Minneapolis, USA
Wikipedia - Mireuksa -- Temple
Wikipedia - Mirpur Jain Temple -- Temples in Rajasthan, India
Wikipedia - Mithraeum -- Mithraic temple in classical antiquity
Wikipedia - Mithrananthapuram Trimurti Temple -- Temple in Kerela, India
Wikipedia - Maru-Gurjara architecture -- Style of north Indian temple architecture
Wikipedia - Mohanpur Jagannath temple
Wikipedia - Monastery of the Virgins -- Structure uncovered during Benjamin Mazar's excavations south of Jerusalem's Temple Mount
Wikipedia - Montrose Masonic Temple -- United States historic place
Wikipedia - Moorish Science Temple of America -- American national and religious organization
Wikipedia - Mortuary temple
Wikipedia - Mountain Temples and Temple Mountains -- Book by Nachiket Chanchani
Wikipedia - Mount Temple (Alberta) -- Mountain in Banff NP, Canada
Wikipedia - Mrs. Temple's Telegram -- 1920 film
Wikipedia - Mukteshvara Temple, Bhubaneswar -- 10th-century Hindu temple in Bhubaneshwar, Odisha, India
Wikipedia - Mukteshwar Mahadev Temple -- Shrine to Shiva in Punjab, India
Wikipedia - Mummudinathar Temple, Iraiyanceri -- Temple in Tamil Nadu, India
Wikipedia - Murals from the Nestorian temple at Qocho
Wikipedia - Murugan Temple of North America -- Hindu temple in Maryland, U.S.
Wikipedia - Murugan Temple, Saluvankuppam -- Hindu temple ruins
Wikipedia - Muttichur Kallattupuzha Sri Maha Siva Temple -- Hindu temple in Kerala, India
Wikipedia - MyM-EM-^MryM-EM-+-ji -- Buddhist temple in Ishikawa Prefecture, Japan
Wikipedia - Nachna Hindu temples -- One of the earliest surviving stone temples in central India along with those at Bhumara and Deogarh.
Wikipedia - Nadapuram Iringannur Siva Temple -- Hindu temple in Kerala, India
Wikipedia - Nageshvara Jyotirlinga -- Hindu temple, One of the twelve Jyotirlingas
Wikipedia - Nagsankar Mandir -- Indian 4th century temple
Wikipedia - Nallur Kandaswamy temple -- Hindu temple in Nallur, Sri Lanka
Wikipedia - Nalpathaneeswaram Sree Mahadeva Temple -- Hindu temple in Kerala, India
Wikipedia - Nanchan Temple station -- Wuxi Metro station
Wikipedia - Nandhikesvarar Temple, Thenur -- Temple in Tamil Nadu, India
Wikipedia - Nandmahar Dham -- Hindi temple in Uttar Pradesh, India
Wikipedia - Nanhai God Temple station -- Guangzhou Metro station
Wikipedia - Nanhua Temple
Wikipedia - Nan Hua Temple -- The largest Buddhist temple and seminary in Africa, in Bronkhorstspruit, South Africa
Wikipedia - Nataraja Temple, Chidambaram -- Hindu temple famed for its Nataraja Shiva
Wikipedia - National Council of Hindu Temples -- Hindu umbrella organisation in the UK
Wikipedia - Natraj Temple -- Nightclub in Munich, Germany
Wikipedia - Nat Temple -- British musician
Wikipedia - Nauvoo Temple -- Second temple constructed by The Church of Jesus Christ of Latter-day Saints
Wikipedia - Navagraha Jain Temple -- Temple in Karnataka, India
Wikipedia - Nava Puliyur Temples -- Shiva temples in Tamil Nadu
Wikipedia - Neelkantheshwar -- Hindu temple in Uttar Pradesh, India
Wikipedia - Neelkanth temple, Alwar district -- Hindu temple in Rajasthan, India
Wikipedia - New Jerusalem -- Ezekiel's prophetic vision of a city centered on the rebuilt Holy Temple
Wikipedia - Neyyattinkara Sree Krishna Swami Temple -- Lord Krishna Temple
Wikipedia - Ngahtatgyi Buddha Temple -- Buddhist temple in Bahan Township
Wikipedia - Nicholas Templeman -- 16th-century English politician
Wikipedia - Nilachal architecture -- Hindu temple architecture in the state of Assam.
Wikipedia - Nile Level Texts -- Thebes' temple of Karnak's cult-terrace-inscribed texts
Wikipedia - Nimbo Ka Nath Mahadev Temple -- Shiva temple in Rajasthan, India
Wikipedia - Nishi Hongan-ji -- Buddhist temple in Kyoto, Japan. Head temple of Honganji-ha school
Wikipedia - Noble Drew Ali -- Founder of the Moorish Science Temple of America
Wikipedia - North Temple Bridge/Guadalupe station -- Light rail station in Salt Lake City, Utah
Wikipedia - Nyethang Drolma Temple
Wikipedia - Oklahoma City Hindu Temple -- Hindu temple in Northwest Arkansas, US
Wikipedia - Om Banna -- Indian temple
Wikipedia - O-mikuji -- Fortunes written on paper at shrines and temples in Japan
Wikipedia - Omkareshwar Temple -- Hindu temple in Madhya Pradesh, India
Wikipedia - On the Good Ship Lollipop -- Song composed by Richard A. Whiting with lyrics by Sidney Clare performed by Shirley Temple
Wikipedia - Oondreswarar temple -- Hindu temple of Shiva in Poondi, India
Wikipedia - Order of the Solar Temple -- French apocalyptic cult
Wikipedia - Out of Time (Stone Temple Pilots song) -- Stone Temple Pilots song
Wikipedia - Padanayarkulangara Mahadeva Temple -- Historic Hindu temple in Kerala, India
Wikipedia - Padmasana (shrine) -- Indonesian Balinese Hindu temple in Germany
Wikipedia - Padutirupathi -- Temple in Karnataka, India
Wikipedia - Pagoda Forest at Shaolin Temple -- Number of stone or brick pagodas in Henan province, China
Wikipedia - Pagoda of Bailin Temple -- Tower in Hebei, China
Wikipedia - Pagoda of Cishou Temple
Wikipedia - PakaM-JM-;alana heiau -- Ancient Hawaiian temple
Wikipedia - Palaivananathar Temple -- Temple in India
Wikipedia - Palitana temples -- Jain temples in Palitana Gujarat
Wikipedia - Pallikonda Perumal Temple, Malayadippatti -- Hindu temple in Tamil Nadu, India
Wikipedia - Pamela Templer -- ecosystem ecologist
Wikipedia - Panamukkumpally Sastha Temple
Wikipedia - Panayur Palur Shiva Temple -- Hindu temple in India
Wikipedia - Pancha Sabhai -- Five temples in Tamil Nadu, India, where Lord Nataraja (Shiva) performed the Cosmic Dance
Wikipedia - Panch Kedar -- A group of five Shiva Temples in Uttarakhand, India.
Wikipedia - Panchmukhi Hanuman Temple -- Historic Hindu temple in Pakistan
Wikipedia - Pandaemonium (film) -- 2001 film by Julien Temple
Wikipedia - Pantheon, Rome -- Roman temple in Rome
Wikipedia - Parashanatha Temple, Arrah -- Jain temple
Wikipedia - Parshuram Temple, Chiplun -- Hindu temple at Chiplun, Ratnagiri district, Maharashtra, India
Wikipedia - Parthenon -- Former temple on the Athenian Acropolis, Greece
Wikipedia - Parumala Valiya Panayannarkavu Devi Temple -- Hindu temple in Kerala, India
Wikipedia - Pasupatheesvarar Temple, Thinnakkonam -- Temple in Tamil Nadu, India
Wikipedia - Paul Temple (TV series) -- British-German television series
Wikipedia - Pazhayarai Vadathali -- Hindu temple in India
Wikipedia - Peak Nam Toong Temple -- Chinese temple in Kota Kinabalu, Malaysia
Wikipedia - Peoples Temple
Wikipedia - Perakam Mahadeva Temple -- Hindu temple in Perakam, India
Wikipedia - Perumparampu Sri Mahadeva Temple -- Hindu temple in India
Wikipedia - Pharisees -- Political party, a social movement, and a school of thought during the time of Second Temple Judaism
Wikipedia - Philip Temple -- New Zealand writer
Wikipedia - Phra Prang Sam Yot -- 13th-century temple in Lopburi, Thailand
Wikipedia - Pisharnath Mahadev Mandir -- Hindu temple in the hill-station of Matheran, Maharashtra, India
Wikipedia - Plaosan -- Buddhist temple in Indonesia
Wikipedia - Pocatello Idaho Temple -- Planned temple of The Church of Jesus Christ of Latter-day Saints in Pocatello, Idaho
Wikipedia - Poh Ern Shih Temple -- Buddhist temple in Singapore
Wikipedia - Pokkunny Siva Temple -- Hindu temple in Kerala, India
Wikipedia - PokM-CM-)mon Ranger and the Temple of the Sea -- 2006 film by Kunihiko Yuyama
Wikipedia - Poonkunnam Seetha Ramaswamy Temple
Wikipedia - Poonkunnam Siva Temple
Wikipedia - Potomitan -- Essential structural feature of the hounfour (temple) in Haitian vodou
Wikipedia - Praia Cabo Verde Temple -- Planned temple of The Church of Jesus Christ of Latter-day Saints in Praia, Cabo Verde
Wikipedia - Prambanan Temple Compounds -- Group of temples in Indonesia
Wikipedia - Prambanan -- 9th-century Hindu temple compound in Special Region of Yogyakarta, Indonesia
Wikipedia - Prasada -- Religious food offered in Hinduism and Sikhism temples
Wikipedia - Preah Vihear Temple -- Hindu temple built by the Khmer Empire
Wikipedia - Presentation in the Temple (Lotto) -- c. 1555 painting by Lorenzo Lotto
Wikipedia - Presentation of Jesus at the Temple
Wikipedia - Priestly divisions -- Work divisions of Jewish priests in the Temple
Wikipedia - Pumapunku -- Oasis and part of a temple complex in Bolivia
Wikipedia - Puning Temple (Hebei)
Wikipedia - Pura Dasar Buana Gelgel -- Balinese temple in Indonesia
Wikipedia - Pura Girinatha -- Indonesian Balinese Hindu temple in East Timor
Wikipedia - Pura Goa Lawah -- Balinese Hindu temple in Indonesia
Wikipedia - Pura Griya Sakti -- Balinese Hindu temple in Indonesia
Wikipedia - Pura Kehen -- Balinese Hindu temple in Indonesia
Wikipedia - Pura Maospahit -- Balinese Hindu temple in Indonesia
Wikipedia - Pura Penataran Agung Lempuyang -- Balinese Hindu temple in Indonesia
Wikipedia - Pura Penataran Sasih -- Balinese Hindu temple in Indonesia
Wikipedia - Pura Taman Ayun -- Balinese Hindu temple in Indonesia
Wikipedia - Pura Taman Saraswati -- Balinese Hindu temple in Indonesia
Wikipedia - Pura Ulun Danu Batur -- Balinese Hindu temple in Indonesia
Wikipedia - Pura Ulun Danu Bratan -- Balinese Hindu temple in Bedugul, Indonesia
Wikipedia - Pushpavaneswarar temple -- Temple in India
Wikipedia - Putuo Zongcheng Temple
Wikipedia - Pylon (architecture) -- Monumental gateway of an Egyptian temple
Wikipedia - Pyochungsa -- Temple
Wikipedia - Pythia -- Priestess of the Temple of Apollo at Delphi
Wikipedia - Qinglong Temple (Xi'an) -- Building in Shaanxi, China
Wikipedia - Qixia Temple -- Temple in Nanjing, Jiangsu, China
Wikipedia - Raghunathji Temple, Devprayag -- Hindu temple in Devprayag, Tehri Garhwal district, Uttarakhand, India
Wikipedia - Rajah Annamalaipuram Ayyappan Koil, Chennai -- Hindu temple dedicated to the deity Ayyappa in Chennai, India.
Wikipedia - Rajendracholiswarar Temple, Ilaiyankudi -- Temple in Tamil Nadu, India
Wikipedia - Ramanathaswamy Temple -- Hindu temple in Rameswaram island in the state of Tamil Nadu, India
Wikipedia - Ramesseum -- Memorial temple of Ramesses II, Luxor, Egypt
Wikipedia - Ram Mandir, Ayodhya -- God temple being built on Ram Janmabhoomi site
Wikipedia - Ramoche Temple
Wikipedia - Ramtek Kevala Narasimha temple inscription -- Epigraphic record documenting the construction of a Shiva temple in Maharashtra, India
Wikipedia - Rana Ujeshwori Bhagwati temple -- Hindu temple in Nepal
Wikipedia - Ranganathaswamy Temple, Jiyaguda -- Temple in India dedicated to Lord Ranganatha
Wikipedia - Ratangarh Mata Temple -- Indian Hindu temple
Wikipedia - Raviswarapuram Siva Temple -- Hindu temple in India
Wikipedia - Richard Grenville-Temple, 2nd Earl Temple -- 18th-century British politician and first Lord of the Admiralty
Wikipedia - Richard Temple, 1st Viscount Cobham
Wikipedia - Richard Temple-Nugent-Brydges-Chandos-Grenville, 2nd Duke of Buckingham and Chandos -- British Tory politician and bankrupt
Wikipedia - Rimmon -- Ancient Syrian cult image and temple
Wikipedia - Rini Templeton -- American artist
Wikipedia - Robert Templeton (artist) -- American artist (1929-1991)
Wikipedia - Robert Templeton
Wikipedia - Roman temple of Bziza -- Cultural heritage building in Bziza, Lebanon
Wikipedia - Roman temple
Wikipedia - Rosedale Odd Fellows Temple -- Historic NRHP building in Boise, Idaho
Wikipedia - Rudrakodisvarar Temple, Tirukalukundram -- Temple in Tamil Nadu, India
Wikipedia - Rudranath -- Hindu temple in Uttarakhand, India
Wikipedia - Running Out of Luck -- 1985 film by Julien Temple
Wikipedia - Saavira Kambada Basadi -- Jain temple in Karnataka, India
Wikipedia - Sabarimala -- Temple dedicated to Ayyappan in the Pathanamthitta District of Kerala, India
Wikipedia - Sachiya Mata Temple
Wikipedia - Salasar Balaji -- Hindu temple in Rajasthan, India
Wikipedia - Sally Temple -- American neuroscientist
Wikipedia - Salt Lake Temple -- LDS temple in Salt Lake City, Utah
Wikipedia - Samothrace temple complex
Wikipedia - Sam Poo Kong -- Gedung Batu Temple
Wikipedia - Samuel Hoare, 1st Viscount Templewood -- British Conservative politician and Lieutenant Colonel of the British Army
Wikipedia - Samurai II: Duel at Ichijoji Temple -- 1955 film by Hiroshi Inagaki, Jun Fukuda
Wikipedia - San Juan Puerto Rico Temple -- Planned temple of The Church of Jesus Christ of Latter-day Saints in San Juan, Puerto Rico
Wikipedia - Sankat Mochan Hanuman Temple -- Hindu temple in Varanasi, Uttar Pradesh, India
Wikipedia - Sankat Mochan Temple, Shimla -- Hindu temple in Shimla, Himachal Pradesh, India
Wikipedia - Sanmon -- Zen Buddhist temple gate
Wikipedia - Santiago Baha'i Temple -- Baha'i House of Worship in PeM-CM-1alolen, Santiago, Chile
Wikipedia - Sant'Urbano alla Caffarella, Rome -- Unused church in Rome built on site of former Roman temple
Wikipedia - Sanwariaji Temple -- Hindu temple in Bhadsora, India
Wikipedia - Sapta Badri -- Group of seven Hindu temples of Vishnu in Uttarakhand, India
Wikipedia - Saranathan temple -- Saranathan temple
Wikipedia - Sarkaradevi Temple -- Bhadrakali Temple
Wikipedia - Saspol Caves -- Painted cave temples
Wikipedia - Seattle Buddhist Church -- A Japanese Jodo Shinshu Buddhist temple in Seattle, Washington, USA
Wikipedia - Second Jewish Temple
Wikipedia - Second Temple Judaism -- Judaism between the construction of the Second Temple in Jerusalem, c. 515 BCE, and its destruction by the Romans in 70 CE
Wikipedia - Second Temple Period
Wikipedia - Second Temple period -- Period in Jewish history lasting between 516 BCE and 70 CE
Wikipedia - Second temple
Wikipedia - Second Temple -- Jewish Temple on the Temple Mount in Jerusalem between c. 516 BCE and c. 70 CE
Wikipedia - Semmalainathar Temple, Keezhaiyur -- Hindu temple
Wikipedia - Senshin Buddhist Temple -- Buddhist temple in Los Angeles, California
Wikipedia - Seonamsa -- Temple
Wikipedia - Seonunsa -- Temple
Wikipedia - Sephardic Temple (Constanta) -- Demolished synagogue in Constanta, Romania
Wikipedia - Seshapurisvarar Temple, Irappatticcuram -- Temple in Tamil Nadu, India
Wikipedia - Sex Type Thing -- 1993 single by Stone Temple Pilots
Wikipedia - Shadani Darbar -- Hindu temple in Pakistan
Wikipedia - Shankheshwar Jain Temple -- Jain temple in Gujarat, India
Wikipedia - Shantadurga Kalangutkarin Temple -- Hindu temple in Goa, India
Wikipedia - Shaolin Monastery -- Chan Buddhist temple in Dengfeng County, Henan Province, China
Wikipedia - Shaolin Temple
Wikipedia - Sharada Peeth -- Ruined Kashmiri Hindu temple and ancient centre of learning
Wikipedia - Shengang Fu'an Temple -- Temple in Changhua County, Taiwan
Wikipedia - Shengwang Temple -- Temple in Changhua County, Taiwan
Wikipedia - Shikhara -- tower or spire in Indian temple architecture
Wikipedia - Shirley Temple -- American actress and diplomat
Wikipedia - Shivaharkaray -- Hindu Temple in Pakistan
Wikipedia - Shiva temple of stone -- temple from bangladesh
Wikipedia - Shiva Vishnu Hindu Temple of Greater Cleveland -- Hindu temple in Cleveland Metropolitan Area US
Wikipedia - Shiv Durga Temple of Bay Area -- Temple in USA
Wikipedia - ShM-EM-^Mgen-ji -- Myoshin-ji temple in Shizuoka, Japan
Wikipedia - ShM-EM-^Mren-in -- Buddhist temple in Kyoto, Japan
Wikipedia - ShM-EM-^MsM-EM-^Min -- Buddhist temple in Nara Prefecture, Japan
Wikipedia - Shoutian Temple -- Temple in Nantou County, Taiwan
Wikipedia - Showbread -- Cakes or loaves of bread which were always present on a specially dedicated table, in the Temple in Jerusalem
Wikipedia - Shreebalajimandir -- Temple in India
Wikipedia - Shree Kailasha Nathar Temple -- Hindu Temple in Tamil Nadu, India
Wikipedia - Shri Jagannath Puri Temple
Wikipedia - Shri Jagannath Temple Act, 1955
Wikipedia - Shri Laxmi Narayan Mandir -- Hindu temple in Karachi, Pakistan
Wikipedia - Shrinathji Temple, Bahrain -- Hindu temple in Bahrain
Wikipedia - Shri Raghunath Ji Temple -- Hindu Temple in Rajasthan, India
Wikipedia - Shri Swaminarayan Mandir, Karachi -- Hindu temple in Karachi, Pakistan
Wikipedia - Shri Swaminarayan Mandir, Tithal -- Hindu temple in Gujarat, India
Wikipedia - Shri Varun Dev Mandir -- Hindu temple on Manora Island, in Karachi, Pakistan
Wikipedia - Shui-an Temple metro station -- Future metro station in Taichung, Taiwan
Wikipedia - Shuntian Temple -- Temple in Miaoli County, Taiwan
Wikipedia - Shwethalyaung Pagoda -- Buddhist temple in [[Kyaukse]]
Wikipedia - Siddalakona -- Temple in India
Wikipedia - Siddheshwar temple, Toka -- Yadava architecture based Hindu temple
Wikipedia - Sikri Mata Temple -- Hindu temple
Wikipedia - Silsangsa -- Temple
Wikipedia - Simon Templeman -- British actor
Wikipedia - Sim Templeman -- British jockey
Wikipedia - Sinai Temple (Los Angeles) -- Conservative Jewish congregation and synagogue
Wikipedia - Sirara -- Sumerian temple or city
Wikipedia - Sivalokanathar temple, Gramam -- Hindu temple in Tamil Nadu, India
Wikipedia - Sivalokanathar Temple, Mamakudi -- Temple in Tamil Nadu, India
Wikipedia - Siva Temple, Gunavayil -- Hindu temple
Wikipedia - Siva Temple, Punganur -- Hindu temple in Chitoor
Wikipedia - Solomon's Temple -- Legendary temple described in the Hebrew Bible
Wikipedia - Solway Firth Spaceman -- Photograph by Jim Templeton
Wikipedia - Someshwara Temple, Kolar -- 14th-century Hindu temple in Kolar, Karnataka, India
Wikipedia - Someswaran Temple -- Hindu temple in Tamil Nadu, India
Wikipedia - Somnath temple -- One of the twelve Jyotirlinga shrines of the God Shiva in India
Wikipedia - Songzhu Temple -- Guanyin temple in Taichung, Taiwan
Wikipedia - Sonic Temple Art & Music Festival -- Annual music festival
Wikipedia - Sorimuthu Ayyanar Temple -- Hindu temple in Tamil Nadu, India
Wikipedia - Soundararajan Temple, Kadichambadi -- Temple in Tamil Nadu, India
Wikipedia - Soundaresvarar Temple, Neduvasal -- Temple in Tamil Nadu, India
Wikipedia - Spanish Small Temple -- Demolished synagogue in Romania
Wikipedia - Spring Temple Buddha -- Statue of Vairocana Buddha in Zhaocun township, Lushan County, Henan, China
Wikipedia - Sree Madiyan Koolom Temple -- Hindu temple in Kerala, India
Wikipedia - Sree Perunthatta Siva Temple -- Hindu temple in Kerala, India
Wikipedia - Sreevallabha Temple -- Hindu Temple in India
Wikipedia - Sree Vasudevapuram Mahavishnu Temple -- Hindu Temple in India
Wikipedia - Srikalahasteeswara temple -- Building in India
Wikipedia - Sri Kasi Vishwanatha Temple Flint -- Hindu temple in Nashville Metropolitan Area
Wikipedia - Sri Krishnan Temple -- Hindu temple in Singapore
Wikipedia - Sri Kunj Bihari Temple -- Malaysian Hindu temple
Wikipedia - Sri Mahamariamman Temple, Kuala Lumpur -- Hindu temple in Kuala Lumpur
Wikipedia - Sri Mariamman Temple, Bangkok -- Hindu temple in Bangkok, Thailand
Wikipedia - Sri Mariamman Temple, Valangaiman -- Hindu temple in India
Wikipedia - Sri Muthumariamman Temple, Matale -- Hindu temple in Sri Lanka
Wikipedia - Sri Ranganathaswamy Temple (Srirangam)
Wikipedia - Sri Santhana Venugopala Swamy Temple Thettu -- Temple in Andhra Pradesh
Wikipedia - Sri Siva Durga Temple -- Hindu temple in Singapore
Wikipedia - Sri Varadharaja Perumal Kovil -- Hindu temple in India
Wikipedia - Sri Venkateswara Temple of North Carolina -- Hindu Temple in Cary, North Carolina
Wikipedia - Sri Venkateswara Temple, Pittsburgh -- Hindu temple in Pittsburgh Metropolitan Area
Wikipedia - Ssangbongsa -- Buddhist temple in South Korea
Wikipedia - Statue of Baphomet -- Sculpture commissioned by The Satanic Temple
Wikipedia - St. Louis Jain temple -- Structure constructed for the 1904 St. Louis World's fair
Wikipedia - St Mac Dara's Community College -- Second-level school in Templeogue, Dublin, Ireland
Wikipedia - Sukreesvarar Temple, Kurakkuthali -- Hindu temple in Tiruppur district
Wikipedia - Sultan Ezid Temple -- Yazidi temple in Tbilisi, Georgia
Wikipedia - Sundaresvarar Temple, Kattur -- Hindu temple in Tiruvarur district
Wikipedia - Sundaresvarar Temple, Kundayur -- Hindu temple in Nagapattinam district
Wikipedia - Sundaresvarar Temple, Vadiveesvaram -- Temple in Tamil Nadu, India
Wikipedia - Sun Temple of Userkaf -- Ancient Egyptian temple dedicated to the sun god Ra built by pharaoh Userkaf
Wikipedia - Surkanda Devi -- Hindu temple in Uttarakhand, India
Wikipedia - Suryavinayak Temple -- Hindu Temple in Nepal.
Wikipedia - Susan Templeman -- Australian politician
Wikipedia - Suttharathnesvarar Temple, Urraththur -- Temple in Tamil Nadu, India
Wikipedia - Suyambulingaswamy Temple, Uvari -- Hindu temple in India
Wikipedia - Suzie Templeton -- British film animator
Wikipedia - Sydney BahaM-JM- -- BahaM-JM-
Wikipedia - Tadkeshwar Mahadev Temple -- Hindfu temple in Valsad, Gujarat, India
Wikipedia - Taima-dera -- Buddhist temple in Japan
Wikipedia - Take a Load Off -- 2010 single by Stone Temple Pilots
Wikipedia - Tal Barahi Temple -- Hindu temple in Nepal
Wikipedia - Talupulamma Lova -- Hindu temple in India
Wikipedia - Tamote Shinpin Shwegugyi Temple -- A Theravada Buddhist temple in Kyaukse
Wikipedia - Taoist temple
Wikipedia - Tapsa -- Temple
Wikipedia - Taranga (Jain Temple)
Wikipedia - Tay Kak Sie Temple -- Taoist temple
Wikipedia - Ted Templeman -- American record producer
Wikipedia - Template talk:Atash Behram temples
Wikipedia - Template talk:Templeton Prize Laureates
Wikipedia - Temple (anatomy) -- Side of the head behind the eyes
Wikipedia - Temple Ashbrook -- American sailor
Wikipedia - Temple at Uppsala -- Nordic pagan temple
Wikipedia - Temple Beth-El (Birmingham, Alabama) -- Synagogue in Alabama
Wikipedia - Templeborough -- Suburb of Rotherham, South Yorkshire, England
Wikipedia - Temple Chevallier
Wikipedia - Temple Cloud -- Village in the Chew Valley, Somerset, England
Wikipedia - Temple dance -- Religious performance held in Hindu temples
Wikipedia - Temple denial -- Assertion that none of the Temples in Jerusalem ever existed or were not located on the Temple Mount
Wikipedia - Temple du Marais
Wikipedia - Temple Emanuel (Beaumont, Texas) -- Reform Jewish synagogue in Beaumont, Texas
Wikipedia - Temple Expiatori del Sagrat Cor -- Church in Barcelona, Spain (European Union)
Wikipedia - Temple for Peace
Wikipedia - Temple F. Smith
Wikipedia - Temple garment -- Type of underwear worn by adherents of the Latter Day Saint movement after they have taken part in the endowment ceremony
Wikipedia - Temple Grandin -- American doctor of veterinary science, author, and autism activist
Wikipedia - Temple Hamlyn -- Anglican bishop
Wikipedia - Temple Hill Entertainment -- American based film and television production company
Wikipedia - Temple Hirst railway station -- Disused railway station in North Yorkshire, England
Wikipedia - Temple in Jerusalem -- A series of structures which were located on the Temple Mount in the Old City of Jerusalem
Wikipedia - Temple Israel (Memphis, Tennessee) -- Reform Jewish congregation in Memphis, Tennessee, US
Wikipedia - Temple (Latter Day Saints) -- Place of worship of The Church of Jesus Christ of Latter-day Saints
Wikipedia - Temple (LDS Church) -- Latter Day Saint movement place of worship
Wikipedia - Temple, London -- one of the main legal districts in London, England
Wikipedia - Temple Memorial Park -- Park in South Shields
Wikipedia - Temple Mount -- Religious site in the Old City of Jerusalem
Wikipedia - Temple name
Wikipedia - Temple Newsam (ward) -- Electoral ward in Leeds, England
Wikipedia - Temple Newsam -- Tudor-Jacobean house in Leeds, West Yorkshire, England
Wikipedia - Temple Normanton -- Village in Derbyshire, England
Wikipedia - Temple of Anahita, Kangavar
Wikipedia - Temple of Aphaea -- Ancient Greek temple
Wikipedia - Temple of Apollo Patroos
Wikipedia - Temple of Apollo Zoster -- Temple in the eastern part of Athens
Wikipedia - Temple of Apshai
Wikipedia - Temple of Artemis, Corfu -- Archaic temple in Corfu, Greece
Wikipedia - Temple of Artemis -- Temple in Ephesus
Wikipedia - Temple of Athena Nike
Wikipedia - Temple of Baalat Gebal -- Temple in Byblos
Wikipedia - Temple of Caesar -- Building in Roman Forum, Italy
Wikipedia - Temple of Claudius -- large ancient Roman temple in Rome, Italy
Wikipedia - Temple of Confucius, Qufu
Wikipedia - Temple of Confucius -- A temple for the veneration of Confucius and the sages and philosophers of Confucianism in Chinese folk religion and other East Asian religions
Wikipedia - Temple of Death
Wikipedia - Temple of Debod -- Ancient Egyptian temple
Wikipedia - Temple of Divus Augustus -- major temple in Rome built to commemorate Roman emperor, Augustus
Wikipedia - Temple of Edfu -- Ancient Egyptian temple, located on the west bank of the Nile in Edfu, Upper Egypt
Wikipedia - Temple of Eshmun -- Ancient temple to the Phoenician god of healing in Lebanon
Wikipedia - Temple of Heaven -- Imperial complex of religious buildings in Beijing, China
Wikipedia - Temple of Hephaestus
Wikipedia - Temple of Hera, Mon Repos -- Archaic temple in Corfu, Greece
Wikipedia - Temple of Hera, Olympia -- Temple in Greece
Wikipedia - Temple of Hibis -- Building in Africa
Wikipedia - Temple of Human Passions -- Neoclassical pavilion in Brussels, Belgium
Wikipedia - Temple of Janus (Autun) -- Romano-Celtic temple
Wikipedia - Temple of Jerusalem
Wikipedia - Temple of Jupiter (Capitoline Hill)
Wikipedia - Temple of Justice (Washington) -- Government building in Olympia, Washington, United States
Wikipedia - Temple of Kalabsha -- Building in Egypt
Wikipedia - Temple of King Dongmyeong -- Shamanistic temple
Wikipedia - Temple of Kom Ombo -- Building in Egypt
Wikipedia - Temple of Literature, Hanoi
Wikipedia - Temple of Mars (Corseul) -- Romano-Celtic temple
Wikipedia - Temple of Mars in Clivo -- Temple of Mars in Rome
Wikipedia - Temple of Mercury (Puy de Dome) -- Romano-Celtic temple
Wikipedia - Temple of Music -- Temporary concert hall in Buffalo, New York, erected for the Pan-American Exposition in 1901, site of the murder of president William McKinley
Wikipedia - Temple of Olympian Zeus, Athens -- Ancient Greek temple in Athens
Wikipedia - Temple of Peace, Rome -- Temple dedicated to the goddess Pax in ancient Rome
Wikipedia - Temple of Portunus -- Roman temple in Rome
Wikipedia - Temple of Poseidon (Tainaron) -- Temple in Greece
Wikipedia - Temple of Proserpina -- Roman temple in Mtarfa, Malta
Wikipedia - Temple of Reason
Wikipedia - Temple of Seti I (Abydos) -- Archaeological site in Egypt
Wikipedia - Temple of Set -- Occult initiatory order founded in 1975
Wikipedia - Temple of the Inscriptions
Wikipedia - Temple of the Obelisks -- Temple in Byblos
Wikipedia - Temple of the Tooth
Wikipedia - Temple of the True Inner Light
Wikipedia - Temple of the Winged Lions -- Temple complex located in Petra, Jordan
Wikipedia - Temple of Understanding -- interfaith organization in New York City
Wikipedia - Temple of Venus and Roma -- Largest temple in Ancient Rome, 121 AD
Wikipedia - Temple of Zeus, Olympia
Wikipedia - TempleOS -- Biblical-themed operating system created by Terry A. Davis
Wikipedia - Temple (Paris)
Wikipedia - Templepatrick
Wikipedia - Temple Records (1978 UK label) -- British record label
Wikipedia - Temple Rice Hollcroft -- American mathematician
Wikipedia - Temple robes -- Ceremonial clothing worn in a temple
Wikipedia - Temple Run 2 -- Temple Run 2
Wikipedia - Temple Run (series) -- Endless runner video game series
Wikipedia - Temple Run -- 2011 3D endless runner video game
Wikipedia - Temple Scroll
Wikipedia - Temple Sinai (Oakland, California) -- Reform Jewish synagogue in California, United States of America
Wikipedia - Temples of modern India -- Political phrase
Wikipedia - Temple Sowerby railway station -- Former railway station in Westmorland, England
Wikipedia - Temple Stakes -- Flat horse race in Britain
Wikipedia - Temple Stanyan -- British writer, historian (1675-1752)
Wikipedia - Temples
Wikipedia - Temple tank -- Wells or reservoirs built as part of the temple complex near Indian temples
Wikipedia - Templeton College, Oxford -- former college of the University of Oxford
Wikipedia - Templeton Foundation Press
Wikipedia - Templeton Foundation
Wikipedia - Templeton Fox -- 20th-century American actress
Wikipedia - Templetonia stenophylla -- Species of plant
Wikipedia - Templeton Peck -- Fictional character
Wikipedia - Templeton Prize
Wikipedia - Temple Tower -- 1930 film by Donald Gallaher
Wikipedia - Temple tube station -- London Underground station
Wikipedia - Temple University Press
Wikipedia - Temple University School of Medicine
Wikipedia - Temple University station -- SEPTA railway station
Wikipedia - Temple University -- Public research university in Philadelphia, United States
Wikipedia - Temple Valley -- Hamlet in Hampshire, England
Wikipedia - Temple -- Structure reserved for religious or spiritual activities
Wikipedia - Tennessee Temple Academy -- Former private school in Tennessee, United States
Wikipedia - Ten Thousand Buddhas Monastery -- Hong Kong Buddhist temple
Wikipedia - Terry A. Davis -- American computer programmer, creator of TempleOS
Wikipedia - Thagamthirtthapurisvarar Temple, Eraiyur -- Temple in Tamil Nadu, India
Wikipedia - Thai temple art and architecture
Wikipedia - Thatta Thattaha Maha Bawdi Pagoda -- Buddhist temple in Myanmar
Wikipedia - The Burning of the Red Lotus Temple -- 1928 film by Zhang Shichuan
Wikipedia - The Cooper Temple Clause -- Band that plays alternative rock
Wikipedia - Thee Temple ov Psychick Youth -- Network of occultists and Chaos Magic practitioners
Wikipedia - The Finding of the Saviour in the Temple -- Painting by William Holman Hunt
Wikipedia - The Golden Temple (film) -- 2012 documentary film
Wikipedia - The Masque of the Inner Temple and Gray's Inn -- Play written by Francis Beaumont
Wikipedia - The Memorable Masque of the Middle Temple and Lincoln's Inn -- Play written by George Chapman
Wikipedia - The Satanic Temple -- American religion promoting the separation of church and state
Wikipedia - The Sirius Mystery -- Pseudoarchaeology book by Robert K. G. Temple
Wikipedia - The Story of Temple Drake -- 1933 film by Stephen Roberts
Wikipedia - The Temple at Thatch -- Unpublished novel by Evelyn Waugh
Wikipedia - The Temple News -- Student-run weekly newspaper at Temple University
Wikipedia - The Temple of Dawn -- 1970 novel by Yukio Mishima
Wikipedia - The Temple of Dusk -- 1918 film by James Young
Wikipedia - The Temple of Elemental Evil (video game)
Wikipedia - The Temple of Elemental Evil
Wikipedia - The Temple of Fame
Wikipedia - The Temple of Juno in Agrigento -- Painting by Caspar David Friedrich
Wikipedia - The Temple of My Familiar -- Novel by Alice Walker
Wikipedia - The Temple of Shadows -- 1927 film
Wikipedia - The Temple of Venus (film) -- 1923 film directed by Henry Otto
Wikipedia - The Winning of Sally Temple -- 1917 film by George Melford
Wikipedia - Thian Hock Keng -- Mazu temple in Singapore
Wikipedia - Thinking in Pictures -- Book written and largely edited by Temple Grandin
Wikipedia - Third Temple -- Hypothetical rebuilt Jewish Temple
Wikipedia - Thiruevvul -- Hindu temple of Vishnu in Thiruvallur, India
Wikipedia - Thirumangalam Sree Maha Vishnu Siva Temple -- Hindu temple in India
Wikipedia - Thirumittakode Anchumoorthi Temple -- Hindu temple in Kerala
Wikipedia - Thirunakkara Sree Mahadevar Temple, Kottayam -- Temple of Lord Shiva in Kerala, India
Wikipedia - Thiruvambadi Sri Krishna Temple
Wikipedia - Thiruvatta Mahadeva Temple -- Hindu temple in Kerala, India
Wikipedia - Thottuva Dhanwanthari temple -- Hindu temple in Kerala, India
Wikipedia - Thrichattukulam Mahadeva Temple -- Hindu temple in Kerala, India
Wikipedia - Thrikkariyoor Mahadeva Temple -- Hindu temple in India
Wikipedia - Thrikkunnathu Mahadeva Temple -- Hindu temple in Kerala, India
Wikipedia - Thrippalur Mahadeva Temple -- Hindu temple in Kerala, India
Wikipedia - Tianmen Temple -- Temple in Changhua County, Taiwan
Wikipedia - Tienen Mithraeum -- 3rd c. Mithraic temple near Tienen, Belgium
Wikipedia - Tiger Cave Temple -- Buddhist temple north-northeast of Krabi, Thailand
Wikipedia - Tikal Temple I
Wikipedia - Tilla Jogian -- Abandoned Hindu temple complex
Wikipedia - Tirta Empul -- Balinese Hindu temple in Indonesia
Wikipedia - Tirttanakiri Sivakozhundeesvarar Temple -- Hindu temple in Tamil Nadu, India
Wikipedia - Tiruchopuram Mangalapureeswarar Temple -- Hindu temple in Tamil Nadu, India
Wikipedia - Tirukamesvarar Temple, Ponnur -- Temple in Tamil Nadu, India
Wikipedia - Tirukkandalam Sivanandeswarar Temple -- Hindu temple in Tamil Nadu, India
Wikipedia - Tirumala Venkateswara Temple
Wikipedia - Tiruneivanai Swarnakadeswarar Temple -- Hindu temple in Tamil Nadu, India
Wikipedia - Tirunettur Mahadeva Temple -- Hindu temple in India
Wikipedia - Tirutturaiyur Sishtagurunatheswarar Temple -- Hindu temple in Tamil Nadu, India
Wikipedia - Tiruverkadu Devi Karumariamman Temple -- Hindu temple in Chennai, Tamil Nadu, India
Wikipedia - TM-aM-;M-^Knh Xa Trung TM-CM-"m -- Vietnamese temple
Wikipedia - TM-CM-"y An Temple -- Buddhist temple in southern Vietnam
Wikipedia - TM-EM-^MshM-EM-^M-ji -- HM-EM-^MjM-EM-^M clan's family temple
Wikipedia - Tongdosa -- Temple
Wikipedia - Tradruk Temple
Wikipedia - Trilokanathar Temple, Irumpudhalai -- Temple in Tamil Nadu, India
Wikipedia - Trithala Maha Siva Temple -- Hindu temple in Kerala, India
Wikipedia - Tua Pek Kong Temple, Kuching -- Chinese temple in Kuching, Malaysia
Wikipedia - Tua Pek Kong Temple, Miri -- Chinese temple in Miri, Malaysia
Wikipedia - Tyler School of Art and Architecture -- School at Temple University
Wikipedia - Udayagiri Caves -- Early 5th century Hindu cave temples in Madhya Pradesh
Wikipedia - Udayamperoor Ekadasi Perumthrikovil Temple -- Hindu temple in India
Wikipedia - Udupi Krishna Temple
Wikipedia - Udvada Atash Behram -- Zoroastrian fire temple at Udvada, Gujarat, India
Wikipedia - Ugratara Devalaya -- Temple in India
Wikipedia - Uluwatu Temple -- Balinese Hindu temple in Indonesia
Wikipedia - Urumanathar Temple, Perungalur -- Hindu temple in Tamil Nadu, India
Wikipedia - Uthrapathisvarar Temple, Keelakadambur -- Temple in Tamil Nadu, India
Wikipedia - Vadakkunnathan Temple
Wikipedia - Vadathirthesvarar Temple, Andanallur -- Temple in Tamil Nadu, India
Wikipedia - Vahisvaramudayar Temple, Malayadipatti -- Hindu temple in Tamil Nadu, India
Wikipedia - Vaidyanath Jyotirlinga -- Hindu temple
Wikipedia - Vallakottai Subramaniyaswami temple -- Hindu temple in Vallakottai, Tamil Nadu, India
Wikipedia - Valley of the Temples Memorial Park -- Memorial park located on the windward (eastern) side of the Hawaiian island of OM-JM-;ahu
Wikipedia - Valmiki Ashram -- Hindu temple in Nepal
Wikipedia - Vamana Temple, Khajuraho -- Building in India
Wikipedia - Varahanatha Temple -- Hindu temple dedicated to the god Varaha in India
Wikipedia - Varaha Temple, Khajuraho -- Temple in India
Wikipedia - Varahi Deula, Chaurasi -- Hindu temple of goddess Varahi in Chaurasi, India
Wikipedia - Veeramakaliamman Temple, Perambur -- Tmple in Perambur, tamil nadu, india
Wikipedia - Veeranimangalam Mahadeva Temple -- Hindu temple in Kerala, India
Wikipedia - Vellayani Devi Temple -- Bhadrakali Devi Temple
Wikipedia - Velloor Perunthatta Siva Temple -- Hindu temple in India
Wikipedia - Velorvattom Sri Mahadeva Temple -- Hindu temple in India
Wikipedia - Venkateswara Temple, Tirumala -- Hindu temple in Andhra Pradesh, India
Wikipedia - Venugopala Swamy Temple -- Hindu temple near Krishna Raja Sagara, Karnataka, India
Wikipedia - Vere Temple -- British artist
Wikipedia - Vijaya Natheswarar Temple, Thiruvijayamangai -- Hindu temple in Tamil Nadu, India.
Wikipedia - Vilwadrinatha Temple -- | Hindu temple in Kerala
Wikipedia - Vimala Temple -- Temple
Wikipedia - Vimana (architectural feature) -- Tower above the sanctum in Hindu temples
Wikipedia - Vishalakshi Temple -- Hindu goddess temple in Varanasi, India
Wikipedia - Visvanathar Temple, Kunniyur -- Hindu temple in Tiruvarur district
Wikipedia - Vithal Dayaji Temple, Sulewadi -- Hindu temple in Sulewadi near Piliv, Maharashtra, India
Wikipedia - Vithoba Temple, Pandharpur
Wikipedia - Vrindavan Chandrodaya Mandir -- Hindu temple under construction in Vrindavan, India
Wikipedia - Vyagrapurisvarar Temple, Thaplampuliyur -- Temple in Tamil Nadu, India
Wikipedia - Walter Giardino Temple -- Argentinian musical project
Wikipedia - Wangheungsa -- National temple of the kingdom Baekje
Wikipedia - Wang Saen Suk -- Buddhist temple located in Bang Saen city, Chonburi province, Thailand
Wikipedia - Washing and anointing -- Temple ordinance practiced by LDS Church
Wikipedia - Washington D.C. Temple -- 18th constructed and 16th operating temple of The Church of Jesus Christ of Latter-day Saints
Wikipedia - Washitaw Nation -- Group associated with the Moorish Science Temple of America
Wikipedia - Wat Arun -- Buddhist temple in central Bangkok, Thailand
Wikipedia - Wat Bamphen Chin Phrot -- Buddhist temple in Thailand
Wikipedia - Wat Bang Oi Chang -- Buddhist temple in Nonthaburi, Thailand
Wikipedia - Wat Bophit Phimuk -- Buddhist temple in Bangkok, Thailand
Wikipedia - Wat Borom Niwat -- Buddhist temple in Thailand
Wikipedia - Wat Buppharam, Trat -- Buddhist temple in Thailand
Wikipedia - Wat Chaloem Phra Kiat Worawihan -- Buddhist temple in Nonthaburi, Thailand
Wikipedia - Wat Champa -- Thai Buddhist temple in Bangkok
Wikipedia - Wat Chomphuwek -- Buddhist temple in Thailand
Wikipedia - Water Temple (Ocarina of Time) -- Fictional location in The Legend of Zelda
Wikipedia - Wat Kanmatuyaram -- Buddhist temple in Bangkok, Thailand
Wikipedia - Wat Koei Chai Nuea (Borommathat) -- Historic temple in Koei Chai, Thailand
Wikipedia - Wat Paknam Bhasicharoen -- Thai Buddhist temple, origin of Dhammakaya Movement and represented in Supreme Sangha Council
Wikipedia - Wat Pa Maha Chedi Kaew -- Buddhist temple made of bottles in Khun Han district, Sisaket province, Thailand
Wikipedia - Wat Pa Phu Kon -- Buddhist temple in Thailand
Wikipedia - Wat Pathum Khongkha -- Buddhist temple in Bangkok, Thailand
Wikipedia - Wat Phanan Choeng -- Buddhist temple in Ayutthaya, Thailand
Wikipedia - Wat Phet Samut Worawihan -- Buddhist temple in Thailand
Wikipedia - Wat Phrachao Ong Dam -- Ruined temple in Thailand
Wikipedia - Wat Phra Dhammakaya -- Thai Buddhist temple
Wikipedia - Wat Phra Kaew -- Royal temple complex in Bangkok, Thailand
Wikipedia - Wat Phra That Doi Suthep -- Thai Buddhist temple
Wikipedia - Wat Pradu Chimphli -- Buddhist temple in Thailand
Wikipedia - Wat Prayurawongsawat -- 19th-century Buddhist temple complex in Bangkok, Thailand
Wikipedia - Wat Ratchapradit -- Buddhist temple in Bangkok, Thailand
Wikipedia - Wat Samian Nari -- Temple in Bangkok, Thailand
Wikipedia - Wat Sitaram -- Buddhist temple in Bangkok, Thailand
Wikipedia - Wat Tha Luang -- Buddhist temple in Thailand
Wikipedia - Wat -- Type of Buddhist and Hindu temple
Wikipedia - Wat Zom Khum -- Buddhist temple in Myanmar
Wikipedia - White Cloud Temple
Wikipedia - Wilfrid Ashley, 1st Baron Mount Temple -- British politician
Wikipedia - William Cowper-Temple, 1st Baron Mount Temple -- British politician
Wikipedia - William Temple (archbishop)
Wikipedia - William Temple (bishop)
Wikipedia - William Temple Hornaday -- American conservationist and zoologist
Wikipedia - William Templeman -- Canadian politician
Wikipedia - William Templeton Johnson -- American architect
Wikipedia - Wilshire Boulevard Temple -- Oldest Jewish congregation in Los Angeles, California with main building topped by a Byzantine revival dome.
Wikipedia - Wisconsin Sikh temple shooting -- Mass shooting in Oak Creek, Wisconsin, United States
Wikipedia - Xian'an Temple -- Temple in Changhua County, Taiwan
Wikipedia - Xuanwang Temple -- Temple in Miaoli County, Taiwan
Wikipedia - Xumi Fushou Temple
Wikipedia - Yadhava Kannan Temple, Thanjavur -- Temple in Thanjavur, India
Wikipedia - Yagang Lhakhang -- Temple in Bhutan
Wikipedia - Yakcheonsa -- Temple
Wikipedia - Yantrodharaka Hanuman Temple, Hampi -- Hindu temple of Hanuman in Hampi, Karnataka, India
Wikipedia - Yekyiu Pagoda -- Buddhist temple in Myanmar
Wikipedia - Yellamma Temple, Saundatti -- Indian pilgrimage destination
Wikipedia - Yigo Guam Temple -- Planned temple of The Church of Jesus Christ of Latter-day Saints in Yigo, Guam
Wikipedia - Yogmaya Temple -- Hindu temple in Delhi, India
Wikipedia - Yonghegong Lama Temple station -- Beijing Subway interchange station
Wikipedia - Yonghe Temple
Wikipedia - Yongning Temple Stele -- Ming Dynasty stele
Wikipedia - Yuqing Temple -- Temple in Miaoli City, Taiwan
Wikipedia - Zealots -- Political movement in 1st-century Second Temple Judaism
Wikipedia - Zealot Temple Siege -- Siege of the Temple in Jerusalem during the First Jewish-Roman War (66-70 AD)
Wikipedia - Zen Centre -- Buddhist temple in London
Wikipedia - Zhenwu Temple -- Temple in Taichung, Taiwan
Wikipedia - Zhidu Temple Pagoda -- Temple in China
Wikipedia - Zhuodaoquan Temple -- Buddhist temple in Hubei, China
Wikipedia - Zi Yun Yan -- Temple in Taichung, Taiwan
Juno Temple ::: Born: July 21, 1989; Occupation: Actress;
Shirley Temple ::: Born: April 23, 1928; Died: February 10, 2014; Occupation: Film actress;
John Templeton ::: Born: November 29, 1912; Died: July 8, 2008; Occupation: Investor;
Eric Temple Bell ::: Born: February 7, 1883; Died: December 21, 1960; Occupation: Mathematician;
Henry John Temple, 3rd Viscount Palmerston ::: Born: October 20, 1784; Died: October 8, 1865; Occupation: Former Foreign Secretary;
Charles Templeton ::: Born: October 7, 1915; Died: June 7, 2001; Occupation: Cartoonist;
Temple Grandin ::: Born: August 29, 1947; Occupation: Professor;
Julien Temple ::: Born: November 26, 1952; Occupation: Music Video Director;
Peter Temple ::: Born: 1946; Occupation: Fiction writer;
Brad Templeton ::: Born: April 20, 1960; Occupation: Software Architect;
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https://mormon.wikia.org/wiki/United_States_List_of_Mormon_Temples
https://religion.wikia.org/de/wiki/Neutempler-Orden
https://religion.wikia.org/wiki/Ancient_Egyptian_religion#Temples
https://religion.wikia.org/wiki/Awilix#Temples_of_Awilix
https://religion.wikia.org/wiki/Bastet#Temple
https://religion.wikia.org/wiki/Boaz#The_Temple
https://religion.wikia.org/wiki/Borobudur_Temple_Compounds
https://religion.wikia.org/wiki/Category:Buddhist_Temples
https://religion.wikia.org/wiki/Category:Buddhist_temples
https://religion.wikia.org/wiki/Category:Buddhist_Temples#Austin
https://religion.wikia.org/wiki/Category:Buddhist_temples_by_country
https://religion.wikia.org/wiki/Category:Buddhist_Temples#Dallas
https://religion.wikia.org/wiki/Category:Buddhist_Temples#Fort_Worth
https://religion.wikia.org/wiki/Category:Buddhist_Temples#Houston
https://religion.wikia.org/wiki/Category:Buddhist_temples_in_Nepal
https://religion.wikia.org/wiki/Category:Buddhist_Temples#Port_Arthur
https://religion.wikia.org/wiki/Category:Buddhist_Temples#Texas
https://religion.wikia.org/wiki/Category:Buddhist_Temples#United_States
https://religion.wikia.org/wiki/Category:Cheontae_Buddhist_temples
https://religion.wikia.org/wiki/Category:Hindu_temples
https://religion.wikia.org/wiki/Category:Latter_Day_Saint_temple_practices
https://religion.wikia.org/wiki/Category:Latter_Day_Saint_temples
https://religion.wikia.org/wiki/Category:Tabernacle_and_Jerusalem_Temples
https://religion.wikia.org/wiki/Category:Tabernacle_and_Temples_in_Jerusalem
https://religion.wikia.org/wiki/Category_talk:Buddhist_Temples
https://religion.wikia.org/wiki/Category_talk:Buddhist_temples
https://religion.wikia.org/wiki/Category:Temples
https://religion.wikia.org/wiki/Category:Temples_in_Nepal
https://religion.wikia.org/wiki/Christian_Naturism#Body_as_a_temple
https://religion.wikia.org/wiki/File:Bostemple1.jpg
https://religion.wikia.org/wiki/File:Buddha_statues_in_a_temple_on_Jejudo.jpg
https://religion.wikia.org/wiki/File:Cedarcitytemple1.jpg
https://religion.wikia.org/wiki/File:Christ_drives_the_Usurers_out_of_the_Temple.jpg
https://religion.wikia.org/wiki/File:Govardhan_Temple.JPG
https://religion.wikia.org/wiki/File:Jerash_Temple_of_Artemis.jpg
https://religion.wikia.org/wiki/File:Jokhang_Temple_in_Tibet.jpg
https://religion.wikia.org/wiki/File:Longshan_Temple_-_Fenghuang.jpg
https://religion.wikia.org/wiki/File:Mahabodhitemple.jpg
https://religion.wikia.org/wiki/File:Maya_Devi_temple-Nepal.JPG
https://religion.wikia.org/wiki/File:NaraTempleTiles.JPG
https://religion.wikia.org/wiki/File:Nauvoo_Temple.jpg
https://religion.wikia.org/wiki/File:Saint_Sava_Temple.jpg
https://religion.wikia.org/wiki/File:Salt_lake_temple.jpeg
https://religion.wikia.org/wiki/File:Sdtemple21.jpg
https://religion.wikia.org/wiki/File:Stgeorgetemple1.jpg
https://religion.wikia.org/wiki/File:Temple_elephant_2.jpg
https://religion.wikia.org/wiki/File:Temple_elephant_3.jpg
https://religion.wikia.org/wiki/File:Temple_inscription_in_greek.jpg
https://religion.wikia.org/wiki/File:Templeofrosycross.png
https://religion.wikia.org/wiki/File:Temple_square.jpg
https://religion.wikia.org/wiki/Finding_in_the_Temple
https://religion.wikia.org/wiki/Fire_temple
https://religion.wikia.org/wiki/Fire_temple#Atash_Behram
https://religion.wikia.org/wiki/Ganesha#Temples
https://religion.wikia.org/wiki/Golden_Temple
https://religion.wikia.org/wiki/Herod%27s_Temple
https://religion.wikia.org/wiki/Herod's_Temple
https://religion.wikia.org/wiki/Herod's_Temple#The_Court_of_the_Gentiles
https://religion.wikia.org/wiki/Inside_Mormon_Temples
https://religion.wikia.org/wiki/Interfaith#Golden_Temple
https://religion.wikia.org/wiki/Jewish_denominations#Jewish_sect_in_the_Second_Temple_days
https://religion.wikia.org/wiki/Jewish_temple
https://religion.wikia.org/wiki/Kirtland_Temple
https://religion.wikia.org/wiki/Kirtland_Temple_Suit
https://religion.wikia.org/wiki/Lingyin_Temple
https://religion.wikia.org/wiki/Menorah_(Temple)
https://religion.wikia.org/wiki/Mormon_Temples
https://religion.wikia.org/wiki/Nauvoo_Temple
https://religion.wikia.org/wiki/New_Kadampa_Tradition#Temples_for_World_Peace.2C_World_Peace_Caf.C3.A9s.2C_and_Hotel_Kadampas
https://religion.wikia.org/wiki/Order_of_the_Solar_Temple
https://religion.wikia.org/wiki/People's_Temple
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Jerusalem_Temple
https://religion.wikia.org/wiki/Presentation_of_Jesus_at_the_Temple
https://religion.wikia.org/wiki/Salt_Lake_Temple
https://religion.wikia.org/wiki/Samothrace_temple_complex
https://religion.wikia.org/wiki/Satanism#Temple_of_Set
https://religion.wikia.org/wiki/Second_temple
https://religion.wikia.org/wiki/Second_Temple_of_Jerusalem
https://religion.wikia.org/wiki/Set_(deity)#Temples
https://religion.wikia.org/wiki/Shaolin_Temple
https://religion.wikia.org/wiki/Shaolin_Temple_(disambiguation)
https://religion.wikia.org/wiki/St._George_Utah_Temple
https://religion.wikia.org/wiki/Summons_of_the_Lord_of_Hosts#S.C3.BAriy-i-Haykal_.28Tablet_of_the_Temple.29
https://religion.wikia.org/wiki/Talk:Order_of_the_Solar_Temple
https://religion.wikia.org/wiki/Talk:People's_Temple
https://religion.wikia.org/wiki/Talk:Temple_elephant
https://religion.wikia.org/wiki/Temple
https://religion.wikia.org/wiki/Temple_Church
https://religion.wikia.org/wiki/Temple_dance
https://religion.wikia.org/wiki/Temple_elephant
https://religion.wikia.org/wiki/Temple_for_Peace
https://religion.wikia.org/wiki/Temple_garment
https://religion.wikia.org/wiki/Temple_in_Jerusalem
https://religion.wikia.org/wiki/Temple_(Latter_Day_Saints)
https://religion.wikia.org/wiki/Temple_Lot_Case
https://religion.wikia.org/wiki/Temple_(Mormonism)
https://religion.wikia.org/wiki/Temple_Mount
https://religion.wikia.org/wiki/Temple_of_Artemis
https://religion.wikia.org/wiki/Temple_of_Artemis#Ephesian_Artemis
https://religion.wikia.org/wiki/Temple_of_Solomon
https://religion.wikia.org/wiki/Temple_of_the_Feathered_Serpent,_Teotihuacan
https://religion.wikia.org/wiki/Temple_of_the_Tooth
https://religion.wikia.org/wiki/Temple_of_the_Vampire
https://religion.wikia.org/wiki/Third_Temple
https://religion.wikia.org/wiki/Three_Jewel_Temples_of_Korea
https://religion.wikia.org/wiki/Tradruk_Temple
https://religion.wikia.org/wiki/Umbanda#Umbanda_temples.2C_priests_and_priestesses
auromere - whats-the-purpose-of-praying-in-temples
selforum - sun temple at konarak astrological and
dedroidify.blogspot - sisters-of-mercy-temple-of-love
dedroidify.blogspot - luxor-temple-in-man-magical-egypt-clips
dedroidify.blogspot - location-of-temple
dedroidify.blogspot - no-my-body-is-temple-well-now-its
wiki.auroville - Ritam_"The_Fortress_and_the_Temple"
Dharmapedia - 2002_Raghunath_temple_attacks
Dharmapedia - 2019_Delhi_Temple_attack
Dharmapedia - Akshardham_Temple_attack
Dharmapedia - Ayodhya:_The_Case_Against_the_Temple
Dharmapedia - Category:Hindu_temples
Dharmapedia - Category:Temples
Dharmapedia - File:Mahabodhitemple.jpg
Dharmapedia - File:Quote-the-demolition-of-a-temple-is-possible-at-any-time-as-it-cannot-walk-away-from-its-place-aurangzeb-107-15-57.jpg
Dharmapedia - Flight_of_Deities_and_Rebirth_of_Temples_-_Episodes_from_Indian_History
Dharmapedia - Hindu_temple
Dharmapedia - Hindu_temple_architecture
Dharmapedia - Hindu_Temples_-_What_Happened_to_Them
Dharmapedia - Jagannath_Temple,_Puri
Dharmapedia - Kamakhya_Temple
Dharmapedia - Kashi_Vishwanath_Temple
Dharmapedia - Kesava_Deo_Temple
Dharmapedia - Somnath_temple
Dharmapedia - The_Battle_for_Rama:_Case_of_the_Temple_at_Ayodhya
Dharmapedia - The_Myth_of_Saint_Thomas_and_the_Mylapore_Shiva_Temple
Dharmapedia - Wisconsin_Sikh_temple_shooting
Occultopedia - temple
https://tvtropes.org/pmwiki/pmwiki.php/Anime/PokemonRangerAndTheTempleOfTheSea
https://tvtropes.org/pmwiki/pmwiki.php/Creator/BenTemplesmith
https://tvtropes.org/pmwiki/pmwiki.php/Creator/JunoTemple
https://tvtropes.org/pmwiki/pmwiki.php/Creator/ShirleyTemple
https://tvtropes.org/pmwiki/pmwiki.php/Creator/TempleGrandin
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/PaperMarioTheTempleOfTheSun
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/TheDragonKingsTemple
https://tvtropes.org/pmwiki/pmwiki.php/Film/IndianaJonesAndTheTempleOfDoom
https://tvtropes.org/pmwiki/pmwiki.php/Film/TempleGrandin
https://tvtropes.org/pmwiki/pmwiki.php/Film/TempleOfTheRedLotus
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheBurningOfRedLotusTemple
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheShaolinTemple
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheShaolinTemple1976
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheStoryOfTempleDrake
https://tvtropes.org/pmwiki/pmwiki.php/Literature/CharlotteTemple
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TempleOfTerror
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheTemple
https://tvtropes.org/pmwiki/pmwiki.php/Main/ShrinesAndTemples
https://tvtropes.org/pmwiki/pmwiki.php/Main/TempleOfDoom
https://tvtropes.org/pmwiki/pmwiki.php/Main/TempleofDoom
https://tvtropes.org/pmwiki/pmwiki.php/Music/AlecTempleton
https://tvtropes.org/pmwiki/pmwiki.php/Music/AshRaTemple
https://tvtropes.org/pmwiki/pmwiki.php/Music/StoneTemplePilots
https://tvtropes.org/pmwiki/pmwiki.php/Music/TempleOfTheDog
https://tvtropes.org/pmwiki/pmwiki.php/Music/TwinTemple
https://tvtropes.org/pmwiki/pmwiki.php/Recap/FateGrandOrderS1ObserverOnTimelessTemple
https://tvtropes.org/pmwiki/pmwiki.php/Recap/PhineasAndFerbPhineasAndFerbAndTheTempleOfJuatchadoon
https://tvtropes.org/pmwiki/pmwiki.php/Series/LegendsOfTheHiddenTemple
https://tvtropes.org/pmwiki/pmwiki.php/TabletopGame/TheTempleOfElementalEvil
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/KnightsOfTheTempleInfernalCrusade
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TempleOfApshai
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TempleRun
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TheTempleOfElementalEvil
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/FullTemple
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TintinAndTheTempleOfTheSun
https://en.wikiquote.org/wiki/Bikini_Jones_and_the_Temple_of_Eros
https://en.wikiquote.org/wiki/Category:Templeton_Prize_laureates
https://en.wikiquote.org/wiki/Charles_Templeton
https://en.wikiquote.org/wiki/Ed_Templeton
https://en.wikiquote.org/wiki/Eric_Temple_Bell
https://en.wikiquote.org/wiki/File:Ancient_wall_painting_(awakening_of_Buddha_Ta%E1%B9%87ha%E1%B9%85kara),_Upali_Thein_Temple,_Bagan,_Myanmar_-_20141210.jpg
https://en.wikiquote.org/wiki/File:Christus_statue_temple_square_salt_lake_city.jpg
https://en.wikiquote.org/wiki/File:Confucius_Statue_at_the_Confucius_Temple.jpg
https://en.wikiquote.org/wiki/File:Goddess_Adi_Parashakthi_at_Parashakthi_Temple.jpg
https://en.wikiquote.org/wiki/File:Lightmatter_Hsi_Lai_Temple_Arhat_Garden.jpg
https://en.wikiquote.org/wiki/File:Lotus_Temple_in_New_Delhi_03-2016.jpg
https://en.wikiquote.org/wiki/File:Mlk_visits_temple.jpg
https://en.wikiquote.org/wiki/File:Nagasaki_temple_destroyed.jpg
https://en.wikiquote.org/wiki/File:Ravi_Varma-Lady_Giving_Alms_at_the_Temple.jpg
https://en.wikiquote.org/wiki/File:Sarovar_and_the_Golden_Temple.jpg
https://en.wikiquote.org/wiki/File:SL_Kandy_asv2020-01_img34_Sacred_Tooth_Temple.jpg
https://en.wikiquote.org/wiki/File:Spring_Temple_Buddha_1.jpg
https://en.wikiquote.org/wiki/File:Temple_of_Mencius_-_Yasheng_Hall_-_inside_-_P1050921.JPG
https://en.wikiquote.org/wiki/File:William_Holman_Hunt_-_The_Finding_of_the_Saviour_in_the_Temple.jpg
https://en.wikiquote.org/wiki/George_Frederick_James_Temple
https://en.wikiquote.org/wiki/Henry_John_Temple,_3rd_Viscount_Palmerston
https://en.wikiquote.org/wiki/Henry_Temple,_3rd_Viscount_Palmerston
https://en.wikiquote.org/wiki/Indiana_Jones_and_the_Temple_of_Doom
https://en.wikiquote.org/wiki/John_Templeton
https://en.wikiquote.org/wiki/Shirley_Temple
https://en.wikiquote.org/wiki/Sir_William_Temple,_1st_Baronet
https://en.wikiquote.org/wiki/Somnath_temple
https://en.wikiquote.org/wiki/Special:GlobalUsage/Christus_statue_temple_square_salt_lake_city.jpg
https://en.wikiquote.org/wiki/Special:GlobalUsage/Confucius_Statue_at_the_Confucius_Temple.jpg
https://en.wikiquote.org/wiki/Temple
https://en.wikiquote.org/wiki/Temple_Grandin
https://en.wikiquote.org/wiki/Temples
https://en.wikiquote.org/wiki/William_Temple
https://allpoetry.com/George-Hadley-Templeton-Eades
https://allpoetry.com/George-Hannibal-Temple
https://allpoetry.com/Laura-Sophia-Temple
Legends of the Hidden Temple (1993 - 1996) - A popular game show on Nickelodeon where kids on several teams would comptete against each other to find an anicient artifact. The game begins with six teams, the Red jaguars, Blue barracudas, Green monkeys, Orange iguanas, Purple parrots, and Silver snakes. In the first round the six teams would ha...
Star Trek: Deep Space Nine (1993 - 1999) - The stable wormhole discovered by the Deep Space Nine crew is known to the Bajoran people as the Celestial Temple of their Prophets. Sisko, as discoverer of the wormhole and its inhabitants, is therefore the Emissary of Bajoran prophesy. The wormhole's other end is in the Gamma Quadrant, halfway aro...
Ippatsu Kanta-kun (1977 - 1978) - an anime created by Tatsunoko Production[2] in partnership with Topcraft.Along with Temple the Balloonist, it was one of the last works for which Tatsunoko co-founder Tatsuo Yoshida was credited as a creator; Yoshida died before the series began airing. The series was released in two DVD box sets in...
Temple the Balloonist (1977) (1977 - 1978) - Fsen Shjo Tenpuru-chan, lit. Balloon Girl Temple) is an anime created by Tatsunoko Production.Temple is a lovely little girl who is more fond of music than anything else. She happens to board a balloon one day, and is excited by her journey until she is caught in a sudden storm and is blown away f...
Ushio & Tora (2015) (2015 - 2016) - While cleaning out his family's Shinto temple, middle-school student Ushio Aotsuki stumbles upon a hidden cellar which houses a dangerous yokai. The yokai, pinned by a legendary weapon called the Beast Spear for 500 years, attracts many other supernatural creatures to the premises. Ushio is forced t...
Kung Fu: The Legend Continues (1993 - 1997) - Taking place ten years after the original "Kung Fu" series it's revealed that Caine had a son, Peter, and they both believed that the other had died in a tragic fire at the Shaolin Temple. Caine's travels led him to New York City where Peter has become a police detective. Now reunited they battle...
Indiana Jones and the Temple of Doom(1984) - 1935. At a swanky nightclub in Hong Kong, Indiana Jones confronts Lao Che, a Chinese gangster, for a trade - a reward in exchange for the ashes of a Ming dynasty emperor. The gangster's sons, however, won't let Indy get out of the trade alive, and a violent struggle ensues that snares up the gangste...
Mars Attacks!(1996) - The Martians decide to attack our planet and devastate everything. Why? Because it's fun!!! They enjoy killing people and destroy buildings; they even play bowling with the statues at Easter Isles and pose for photos in front of temples as they are blowing up. Will somebody find a way to stop them o...
Captain Nemo & The Underwater City(1969)(1969) - Set in the 1870's..survivors of a shipwreck..are saved by the demented creator of "The Natilus".."Captain Nemo"(Robert Ryan)..who makes them newly appointed citizens of his underwater domain"Templemir"..some of the survivors accept the situation..but US Senator"Robert Fraiser"(Chuck Connors),"Mr.Lom...
Bikini Jones and the Temple of Eros(2010) - Dr. Bikini Jones (Christine Nguyen) uses her trusty gold idol to search the wilds of Moronica for the Temple of Eros, fighting vicious dinosaurs and facing-off against her sensuous nemesis Evilla (Heather Vandeven, 2007 Penthouse Pet of the Year) along the way.
Elmer Gantry(1960) - Elmer Gantry, salesman, teams up with Sister Sharon Falconer, evangelist, to sell religion to America in the 1920's. They make enough money to build a temple, and Sister Sharon falls for Elmer. Elmer, is tested by temptation and almost capitulates, but is then wrongly accused by the jilted temptress...
Captain January(1936) - Shirley Temple plays a girl who lives with a lighthouse keeper, much to the chagrin of a truant officer, who feels she would be better off in boarding school.
The Ark Of The Sun God(1984) - A safecracker takes a job where he must go to Istanbul and steal a scepter that once belonged to the god Gilgamesh but is now in the temple of a secret cult.
The Passion of the Christ(2004) - The last twelve hours of Jesus' life begin in Gethsemane as Jesus prays and is tempted by Satan, while his apostles, Peter, James and John sleep. After receiving thirty pieces of silver, one of Jesus' other apostles, Judas, approaches with the temple guards and betrays Jesus with a kiss on the cheek...
Pokmon Ranger and the Temple of the Sea(2006) - When a mysterious egg floats out into the sea it is collected by a treasure hunter named Captain Phantom, leader of the Phantom Troop. After a crew member of his betrays him and escapes the group, he meets with Ash and his friends and reveals he is a Pokemon Ranger, a person who forms a bond with wi...
Cult of the Cobra(1955) - Six American officers are visiting an Asian bazaar before shipping off to the US. After seeing a snake charmer they are given the offer to see cult of the Lamians. They secretly sneak into the temple but are shortly discovered but before they escape the high priest threatens them with a death curse....
Apocalypto(2006) - The Mayan kingdom is at the height of its opulence and power but the foundations of the empire are beginning to crumble. The leaders believe they must build more temples and sacrifice more people or their crops and citizens will die. Jaguar Paw (Rudy Youngblood), a peaceful hunter in a remote tribe,...
Little Miss Broadway(1938) - Little Miss Broadway is a 1938 American musical drama film directed by Irving Cummings. The screenplay was written by Harry Tugend and Jack Yellen. The film stars Shirley Temple in a story about a theatrical boarding house and its occupants, and was originally titled Little Lady of Broadway. In 2009...
Curly Top(1935) - Curly Top is a 1935 American musical drama film directed by Irving Cummings. The screenplay by Patterson McNutt and Arthur J. Beckhard focuses on the adoption of a young orphan (Shirley Temple) by a wealthy bachelor (John Boles) and his romantic attraction to her older sister (Rochell
LEGO Star Wars: Holiday Special(2020) - A Disney+ holiday short, based on LEGO Construction toys and George Lucas' "Star Wars" characters. In the special, set after Episode IX, Rey begins to doubt her abilities as a teacher to Finn. She travels to a temple and finds a time key, which allows her to travel to different moments in time throu...
The Boss Baby(2017) - A man named Tim Templeton tells a story about his imaginative seven-year-old self and his parents, Ted and Janice. One day, Tim is surprised when an infant wearing a business suit arrives at his house in a taxi, and Ted and Janice refer to him as Tim's little brother. Tim is envious of the attention...
https://myanimelist.net/anime/2809/Fuusen_Shoujo_Temple-chan --
https://myanimelist.net/manga/120643/Temple
1984 (1956) ::: 7.0/10 -- Not Rated | 1h 30min | Drama, Sci-Fi | September 1956 (USA) -- In a totalitarian future society, Winston Smith, whose daily work is re-writing history, tries to rebel by falling in love. Director: Michael Anderson Writers: George Orwell (freely adapted from the novel by: "1984"), William Templeton (screenplay) (as William P. Templeton) | 1 more credit Stars:
Bullet (1996) ::: 6.5/10 -- R | 1h 36min | Action, Crime, Drama | 31 May 1996 (Italy) -- Paroled after 8 years in prison, Bullet's picked up by his brother and a friend. Bullet assaults a drug dealer and two customers. Things escalate. Director: Julien Temple Writers: Mickey Rourke (as 'Sir' Eddie Cook), Bruce Rubenstein Stars:
Indiana Jones and the Temple of Doom (1984) ::: 7.6/10 -- PG | 1h 58min | Action, Adventure | 23 May 1984 (USA) -- In 1935, Indiana Jones arrives in India, still part of the British Empire, and is asked to find a mystical stone. He then stumbles upon a secret cult committing enslavement and human sacrifices in the catacombs of an ancient palace. Director: Steven Spielberg Writers:
Legends of the Hidden Temple ::: TV-G | 30min | Adventure, Family, Game-Show | TV Series (19931995) Teams compete in elimination challenges with the final team going on to search for the treasure inside the titular Mesoamerican "Hidden Temple". Stars: Kirk Fogg, Dee Bradley Baker, Jennifer Holtz
Mister Lonely (2007) ::: 6.5/10 -- Not Rated | 1h 52min | Comedy, Drama | 14 March 2008 (UK) -- In Paris, a young American who works as a Michael Jackson look-alike meets Marilyn Monroe, who invites him to her commune in Scotland, where she lives with Charlie Chaplin and her daughter, Shirley Temple. Director: Harmony Korine Writers:
Spring, Summer, Fall, Winter... and Spring (2003) ::: 8.0/10 -- Bom Yeoareum Gaeul Gyeoul Geurigo Bom (original title) -- Spring, Summer, Fall, Winter... and Spring Poster -- A boy is raised by a Buddhist monk in an isolated floating temple where the years pass like the seasons. Director: Ki-duk Kim (as Kim Ki-duk) Writer:
Temple Grandin (2010) ::: 8.3/10 -- TV-PG | 1h 47min | Biography, Drama | TV Movie 6 February 2010 -- A biopic of Temple Grandin, an autistic woman who has become one of the top scientists in the humane livestock handling industry. Director: Mick Jackson Writers: Temple Grandin (based on the book: "Emergence"), Margaret Scariano (based on the book: "Emergence") | 3 more credits Stars:
The Golden Voyage of Sinbad (1973) ::: 6.8/10 -- G | 1h 45min | Action, Adventure, Fantasy | 25 January 1974 (UK) -- Sinbad and the vizier of Marabia, followed by evil magician Koura, seek the three golden tablets that can gain them access to the ancient temple of the Oracle of All Knowledge. Director: Gordon Hessler Writers:
The Lego Star Wars Holiday Special (2020) ::: 6.4/10 -- TV-G | 44min | Animation, Action, Adventure | TV Movie 17 November 2020 -- Rey leaves her friends to prepare for Life Day as she sets off on an adventure to gain a deeper knowledge of the Force. At a mysterious temple, she is hurled into a cross-timeline adventure. Will she make it back in time for Life Day? Director: Ken Cunningham Writers:
The Steel Helmet (1951) ::: 7.4/10 -- Approved | 1h 25min | Action, Drama, War | 2 February 1951 (USA) -- A ragtag group of American stragglers battles against superior Communist troops in an abandoned Buddhist temple during the Korean War. Director: Samuel Fuller Writer: Samuel Fuller Stars:
Tumbbad (2018) ::: 8.3/10 -- Not Rated | 1h 44min | Drama, Fantasy, Horror | 12 October 2018 (India) -- A mythological story about a goddess who created the entire universe. The plot revolves around the consequences when humans build a temple for her first-born. Directors: Rahi Anil Barve, Anand Gandhi | 1 more credit Writers:
Vara: A Blessing (2013) ::: 7.4/10 -- Unrated | 1h 36min | Drama | 5 June 2014 (South Korea) -- In rural India, a young woman named LILA and her mother VINATA, a temple dancer wed to a Hindu god, find themselves on the fringes of society, struggling to make ends meet. Director: Khyentse Norbu Writers:
https://legends-of-the-hidden-temple-fanon.fandom.com
https://ageofempires.fandom.com/wiki/Temple_(Age_of_Mythology)
https://alice.fandom.com/wiki/Board:Peak_Temple
https://allods.fandom.com/wiki/Corridors_of_Tensess_Temple
https://allods.fandom.com/wiki/Heart_of_Tensess_Temple
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https://mystic.fandom.com/wiki/Hermanoubis_Temple
https://nickelodeon.fandom.com/wiki/Legends_of_the_Hidden_Temple
https://ninjago.fandom.com/wiki/10725_Lost_Temple
https://ninjago.fandom.com/wiki/2507_Fire_Temple
https://ninjago.fandom.com/wiki/70505_Temple_of_Light
https://ninjago.fandom.com/wiki/70617_Temple_of_the_Ultimate_Ultimate_Weapon
https://ninjago.fandom.com/wiki/70643_Temple_of_Resurrection
https://ninjago.fandom.com/wiki/70751_Temple_of_Airjitzu
https://ninjago.fandom.com/wiki/71712_Empire_Temple_of_Madness
https://ninjago.fandom.com/wiki/71755_Temple_of_Endless_Sea
https://ninjago.fandom.com/wiki/Anacondrai_Temple
https://ninjago.fandom.com/wiki/Fire_Temple
https://ninjago.fandom.com/wiki/Hanging_Temple
https://ninjago.fandom.com/wiki/Oni_Temple
https://ninjago.fandom.com/wiki/Return_to_the_Fire_Temple
https://ninjago.fandom.com/wiki/Return_to_the_Fire_Temple/Transcript
https://ninjago.fandom.com/wiki/Temple_of_Airjitzu
https://ninjago.fandom.com/wiki/Temple_of_Fortitude
https://ninjago.fandom.com/wiki/Temple_of_Fragile_Foundations
https://ninjago.fandom.com/wiki/Temple_of_Light
https://ninjago.fandom.com/wiki/Temple_of_Madness
https://ninjago.fandom.com/wiki/Temple_of_Resurrection
https://ninjago.fandom.com/wiki/Temple_of_the_Endless_Sea
https://ninjago.fandom.com/wiki/The_Temple_of_Madness
https://ninjago.fandom.com/wiki/The_Temple_of_Madness/Transcript
https://ninjago.fandom.com/wiki/The_Temple_on_Haunted_Hill
https://ninjago.fandom.com/wiki/The_Temple_on_Haunted_Hill/Transcript
https://ninjago.fandom.com/wiki/Wu's_temple
https://nintendo.fandom.com/wiki/Knights_of_the_Temple
https://nintendo.fandom.com/wiki/Temple_of_Time_(Ocarina_of_Time)
https://non-aliencreatures.fandom.com/wiki/Non-alien_Creatures_Wiki?file=Sam+Temple.png
https://outlast.fandom.com/wiki/Temple_Gate
https://overgeared.fandom.com/wiki/Guardian_of_the_Temple
https://overlordmaruyama.fandom.com/wiki/Temple_of_the_Four_Great_Gods
https://overwatch.fandom.com/wiki/Temple_of_Anubis
https://particracy.fandom.com/wiki/Temple_of_the_Heavenly_Way
https://primeval.fandom.com/wiki/Connor_Temple
https://rokkanoyuusha.fandom.com/wiki/All_Heavens_Temple
https://saintsrow.fandom.com/wiki/Cyrus_Temple
https://sawyerbrown.fandom.com/wiki/Mission_Temple_Fireworks_Stand
https://shadowhearts.fandom.com/wiki/Cave_Temple
https://shadowhearts.fandom.com/wiki/Temple_Ruins
https://skyforge.fandom.com/wiki/Hespilon_Temple
https://skyforge.fandom.com/wiki/Thais_Temple
https://solo-leveling.fandom.com/wiki/Cartenon_Temple
https://sonic-boom-tv-show.fandom.com/wiki/The_Curse_of_The_Buddy_Buddy_Temple
https://sot.fandom.com/wiki/Temple_of_the_Winds
https://spyro.fandom.com/wiki/Dragon_Temple
https://starcraft.fandom.com/wiki/Temple_of_the_Past
https://starfox.fandom.com/wiki/Ocean_Force_Point_Temple
https://starfox.fandom.com/wiki/Volcano_Force_Point_Temple
https://starwars.fandom.com/wiki/Bombing_at_the_Jedi_Temple
https://starwars.fandom.com/wiki/Bombing_of_the_Jedi_Temple_hangar
https://starwars.fandom.com/wiki/Destruction_of_the_Jedi_Temple
https://starwars.fandom.com/wiki/Destruction_of_the_Ledeve_Jedi_Temple
https://starwars.fandom.com/wiki/Duel_at_the_Jedi_Temple
https://starwars.fandom.com/wiki/Duel_in_the_Jedi_Temple_ruins
https://starwars.fandom.com/wiki/Escape_from_the_Jedi_Temple
https://starwars.fandom.com/wiki/First_Jedi_Temple
https://starwars.fandom.com/wiki/Funeral_of_the_Jedi_Temple_bombing_victims
https://starwars.fandom.com/wiki/Funeral_Temple
https://starwars.fandom.com/wiki/Grand_Temple's_throne_room
https://starwars.fandom.com/wiki/Great_Temple_(Yavin_4)
https://starwars.fandom.com/wiki/Great_Temple_(Yavin_4)/Legends
https://starwars.fandom.com/wiki/Jedi_Fallen_Order_-_Dark_Temple_1
https://starwars.fandom.com/wiki/Jedi_Fallen_Order_-_Dark_Temple_2
https://starwars.fandom.com/wiki/Jedi_Fallen_Order_-_Dark_Temple_3
https://starwars.fandom.com/wiki/Jedi_Fallen_Order_-_Dark_Temple_4
https://starwars.fandom.com/wiki/Jedi_Fallen_Order_-_Dark_Temple_5
https://starwars.fandom.com/wiki/Jedi_Temple
https://starwars.fandom.com/wiki/Jedi_temple
https://starwars.fandom.com/wiki/Jedi_temple_(Alaris_Prime)
https://starwars.fandom.com/wiki/Jedi_Temple_central_security_station
https://starwars.fandom.com/wiki/Jedi_Temple_communication_center
https://starwars.fandom.com/wiki/Jedi_Temple_communication_center/Legends
https://starwars.fandom.com/wiki/Jedi_Temple_Cr
https://starwars.fandom.com/wiki/Jedi_Temple_dojo
https://starwars.fandom.com/wiki/Jedi_Temple_Guard
https://starwars.fandom.com/wiki/Jedi_Temple_(Ledeve)
https://starwars.fandom.com/wiki/Jedi_Temple_of_Luke_Skywalker
https://starwars.fandom.com/wiki/Jedi_Temple_training_ground
https://starwars.fandom.com/wiki/Jedi_Temple_(Vrogas_Vas)
https://starwars.fandom.com/wiki/Jedi_Training_-_Trials_of_the_Temple
https://starwars.fandom.com/wiki/Lost_Temple
https://starwars.fandom.com/wiki/Lothal_Jedi_Temple
https://starwars.fandom.com/wiki/Luke_and_the_Lost_Jedi_Temple
https://starwars.fandom.com/wiki/Malachor_Sith_Temple
https://starwars.fandom.com/wiki/Mission_to_the_Lothal_Jedi_Temple
https://starwars.fandom.com/wiki/"Mouse"_Temple
https://starwars.fandom.com/wiki/Outreach_temple
https://starwars.fandom.com/wiki/Progate_Temple
https://starwars.fandom.com/wiki/Raid_on_the_Jedi_Temple
https://starwars.fandom.com/wiki/Raid_on_the_New_Jedi_Temple
https://starwars.fandom.com/wiki/Ryan_Templeton
https://starwars.fandom.com/wiki/Siege_of_the_Jedi_Temple
https://starwars.fandom.com/wiki/Siege_of_the_New_Jedi_Temple
https://starwars.fandom.com/wiki/Simon_Templeman
https://starwars.fandom.com/wiki/Sith_temple
https://starwars.fandom.com/wiki/Skirmish_in_the_Temple_of_Eedit
https://starwars.fandom.com/wiki/Starlight_Beacon's_Jedi_temple
https://starwars.fandom.com/wiki/Star_Wars:_Jedi_Fallen_Order_-_Dark_Temple
https://starwars.fandom.com/wiki/Star_Wars:_Jedi_Temple_Challenge
https://starwars.fandom.com/wiki/Star_Wars:_Jedi_Temple_Challenge_-_Episode_1
https://starwars.fandom.com/wiki/Star_Wars:_Jedi_Temple_Challenge_-_Episode_10
https://starwars.fandom.com/wiki/Star_Wars:_Jedi_Temple_Challenge_-_Episode_2
https://starwars.fandom.com/wiki/Star_Wars:_Jedi_Temple_Challenge_-_Episode_3
https://starwars.fandom.com/wiki/Star_Wars:_Jedi_Temple_Challenge_-_Episode_4
https://starwars.fandom.com/wiki/Star_Wars:_Jedi_Temple_Challenge_-_Episode_5
https://starwars.fandom.com/wiki/Star_Wars:_Jedi_Temple_Challenge_-_Episode_6
https://starwars.fandom.com/wiki/Star_Wars:_Jedi_Temple_Challenge_-_Episode_7
https://starwars.fandom.com/wiki/Star_Wars:_Jedi_Temple_Challenge_-_Episode_8
https://starwars.fandom.com/wiki/Star_Wars:_Jedi_Temple_Challenge_-_Episode_9
https://starwars.fandom.com/wiki/Star_Wars:_Legacy:_The_Hidden_Temple
https://starwars.fandom.com/wiki/Star_Wars:_The_High_Republic:_The_Monster_of_Temple_Peak
https://starwars.fandom.com/wiki/Temple_district
https://starwars.fandom.com/wiki/Temple_island
https://starwars.fandom.com/wiki/Temple_of_Eedit
https://starwars.fandom.com/wiki/Temple_of_the_Kyber
https://starwars.fandom.com/wiki/Temple_outpost
https://starwars.fandom.com/wiki/Temple_Spire
https://starwars.fandom.com/wiki/Temple_Spire/Legends
https://starwars.fandom.com/wiki/The_Clone_Wars:_Defenders_of_the_Lost_Temple
https://starwars.fandom.com/wiki/Theed_Funeral_Temple
https://starwars.fandom.com/wiki/The_High_Republic:_The_Monster_of_Temple_Peak
https://starwars.fandom.com/wiki/The_High_Republic:_The_Monster_of_Temple_Peak_1
https://starwars.fandom.com/wiki/Unidentified_Bith_Jedi_(Temple)
https://starwars.fandom.com/wiki/Unidentified_Sith_temple
https://starwars.fandom.com/wiki/Unidentified_temple_(Tython)
https://starwars.fandom.com/wiki/Valo_Temple
https://supersmashbros.fandom.com/wiki/Hyrule:_Temple
https://swfanon.fandom.com/wiki/Grey_Temple
https://swfanon.fandom.com/wiki/Jedi_Temple_(ESW)
https://swfanon.fandom.com/wiki/Temple_of_Desire
https://taisenpuzzledama.fandom.com/wiki/Temple_Lord
https://tardis.fandom.com/wiki/Jane_Templeton
https://tardis.fandom.com/wiki/Jane_Templeton's_TARDIS
https://tardis.fandom.com/wiki/Sarah_Jane_and_the_Temple_of_Eyes_(short_story)
https://tardis.fandom.com/wiki/Shaun_Temple
https://tardis.fandom.com/wiki/Temple
https://tardis.fandom.com/wiki/Temple_Church
https://tardis.fandom.com/wiki/Temple_of_Tordos
https://tardis.fandom.com/wiki/Temple_(Witch_Hunt)
https://tardis.fandom.com/wiki/The_People's_Temple
https://tardis.fandom.com/wiki/The_People's_Temple_(short_story)
https://tardis.fandom.com/wiki/The_Temple
https://tardis.fandom.com/wiki/The_Temple_of_Questions_(audio_story)
https://tardis.fandom.com/wiki/Time_Temple
https://templarsoftwilight.fandom.com/wiki/Temple_of_Twilight
https://tera.fandom.com/wiki/Temple_of_Tithus
https://terraria.fandom.com/wiki/Jungle_Temple
https://the-messenger.fandom.com/wiki/Forlorn_Temple
https://tintin.fandom.com/wiki/Tintin_and_the_Temple_of_the_Sun
https://toarumajutsunoindex.fandom.com/wiki/Temple
https://tokyo-ravens.fandom.com/wiki/Seishuku_Temple
https://tombraider.fandom.com/wiki/Lara_Croft_and_the_Temple_of_Osiris
https://totally-accurate-battle-simulator.fandom.com/wiki/Temple
https://whitewolf.fandom.com/wiki/Geoffrey_du_Temple
https://whitewolf.fandom.com/wiki/Knights_of_the_Temple_of_Solomon
https://wildkratts.fandom.com/wiki/Temple_of_the_Tigers
https://witcher.fandom.com/wiki/Temple_of_Lilvani
https://witcher.fandom.com/wiki/Temple_Quarter
https://wowwiki-archive.fandom.com/wiki/Black_Citadel_and_Temple
https://wowwiki-archive.fandom.com/wiki/Black_Temple
https://wowwiki-archive.fandom.com/wiki/Black_Temple_Attunement
https://wowwiki-archive.fandom.com/wiki/Black_Temple_loot
https://wowwiki-archive.fandom.com/wiki/Jade_Temple_Grounds
https://wowwiki-archive.fandom.com/wiki/Server:Temple_Noir_Europe
https://wowwiki-archive.fandom.com/wiki/Siege_of_Niuzao_Temple
https://wowwiki-archive.fandom.com/wiki/Temple_City_of_En'kilah
https://wowwiki-archive.fandom.com/wiki/Temple_Concubine
https://wowwiki-archive.fandom.com/wiki/Temple_Guard
https://wowwiki-archive.fandom.com/wiki/Temple_of_Ahn'Qiraj
https://wowwiki-archive.fandom.com/wiki/Temple_of_Ahn'Qiraj_loot
https://wowwiki-archive.fandom.com/wiki/Temple_of_Ahn'Qiraj_Quest_Loot
https://wowwiki-archive.fandom.com/wiki/Temple_of_Arkkoran
https://wowwiki-archive.fandom.com/wiki/Temple_of_Atal'Hakkar
https://wowwiki-archive.fandom.com/wiki/Temple_of_Atal'Hakkar_(original)
https://wowwiki-archive.fandom.com/wiki/Temple_of_Earth
https://wowwiki-archive.fandom.com/wiki/Temple_of_Five_Dawns
https://wowwiki-archive.fandom.com/wiki/Temple_of_Invention
https://wowwiki-archive.fandom.com/wiki/Temple_of_Karabor
https://wowwiki-archive.fandom.com/wiki/Temple_of_Kotmogu
https://wowwiki-archive.fandom.com/wiki/Temple_of_Kotmogu_(scenario)
https://wowwiki-archive.fandom.com/wiki/Temple_of_Life
https://wowwiki-archive.fandom.com/wiki/Temple_of_Order
https://wowwiki-archive.fandom.com/wiki/Temple_of_Sha'naar
https://wowwiki-archive.fandom.com/wiki/Temple_of_Storms
https://wowwiki-archive.fandom.com/wiki/Temple_of_Telhamat
https://wowwiki-archive.fandom.com/wiki/Temple_of_the_Damned
https://wowwiki-archive.fandom.com/wiki/Temple_of_the_Jade_Serpent
https://wowwiki-archive.fandom.com/wiki/Temple_of_the_Red_Crane
https://wowwiki-archive.fandom.com/wiki/Temple_of_the_White_Tiger
https://wowwiki-archive.fandom.com/wiki/Temple_of_the_White_Tiger_(subzone)
https://wowwiki-archive.fandom.com/wiki/Temple_of_Uldum
https://wowwiki-archive.fandom.com/wiki/Temple_of_Winter
https://wowwiki-archive.fandom.com/wiki/Temple_of_Wisdom
https://wowwiki-archive.fandom.com/wiki/Temple_of_Zin-Malor
https://wowwiki-archive.fandom.com/wiki/The_Black_Temple
https://wowwiki-archive.fandom.com/wiki/Wyrmrest_Temple
https://xavier-riddle-and-the-secret-museum.fandom.com/wiki/I_Am_Temple_Grandin
https://your-throne.fandom.com/wiki/Temple_of_Vasilios
Aa! Megami-sama! (TV) -- -- AIC -- 24 eps -- Manga -- Comedy Supernatural Magic Romance Seinen -- Aa! Megami-sama! (TV) Aa! Megami-sama! (TV) -- In a world where humans can have their wish granted via the Goddess Help Hotline, a human, Keiichi Morisato, summons the Goddess Belldandy by accident and jokes that she should stay with him forever. Unfortunately for him, his "wish" is granted. -- -- Suddenly, Keiichi is now living with this gorgeous woman all alone, causing him to be kicked out of the all-male dormitory he was staying in. But soon, after they find lodging in a Buddhist temple, Keiichi and Belldandy's relationship begins to blossom. Although they are both awkward and rather uncomfortable with one another at first, what awaits these two strangers could turn out to be an unexpected romance. -- -- -- Licensor: -- Media Blasters, NYAV Post -- TV - Jan 7, 2005 -- 137,829 7.35
Aa! Megami-sama! (TV) -- -- AIC -- 24 eps -- Manga -- Comedy Supernatural Magic Romance Seinen -- Aa! Megami-sama! (TV) Aa! Megami-sama! (TV) -- In a world where humans can have their wish granted via the Goddess Help Hotline, a human, Keiichi Morisato, summons the Goddess Belldandy by accident and jokes that she should stay with him forever. Unfortunately for him, his "wish" is granted. -- -- Suddenly, Keiichi is now living with this gorgeous woman all alone, causing him to be kicked out of the all-male dormitory he was staying in. But soon, after they find lodging in a Buddhist temple, Keiichi and Belldandy's relationship begins to blossom. Although they are both awkward and rather uncomfortable with one another at first, what awaits these two strangers could turn out to be an unexpected romance. -- -- TV - Jan 7, 2005 -- 137,829 7.35
Amaenaide yo!! -- -- Studio Deen -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Supernatural -- Amaenaide yo!! Amaenaide yo!! -- Satonaka Ikkou, a 16 year old boy, is a first year trainee at the Saienji Buddhist Temple. He was sent there by his parents to be trained by his grandmother, the Saienji Priestess. At the temple he finds himself surrounded by beautiful female priestesses-in-training. Upon seeing a girl naked, Ikko has the ability to turn into a super-monk, performing massive exorcisms for the good of the temple. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters, Nozomi Entertainment -- TV - Jul 1, 2005 -- 66,401 6.49
Amaenaide yo!! -- -- Studio Deen -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Supernatural -- Amaenaide yo!! Amaenaide yo!! -- Satonaka Ikkou, a 16 year old boy, is a first year trainee at the Saienji Buddhist Temple. He was sent there by his parents to be trained by his grandmother, the Saienji Priestess. At the temple he finds himself surrounded by beautiful female priestesses-in-training. Upon seeing a girl naked, Ikko has the ability to turn into a super-monk, performing massive exorcisms for the good of the temple. -- -- (Source: ANN) -- TV - Jul 1, 2005 -- 66,401 6.49
Amaenaide yo!!: Yasumanaide yo!! -- -- Studio Deen -- 1 ep -- - -- Ecchi Comedy Romance Supernatural -- Amaenaide yo!!: Yasumanaide yo!! Amaenaide yo!!: Yasumanaide yo!! -- Ikko and the girls of Saienji Buddhist Temple are participating in a game show competition and happen to win a trip to a secluded inn. At the inn, Ikko is presented with the challenge of not awakening while all of the girls are sleepwalking. -- -- Licensor: -- Media Blasters, Nozomi Entertainment -- Special - Dec 21, 2005 -- 13,484 6.67
Arslan Senki (TV): Fuujin Ranbu -- -- LIDENFILMS -- 8 eps -- Manga -- Action Adventure Historical Supernatural Drama Fantasy Shounen -- Arslan Senki (TV): Fuujin Ranbu Arslan Senki (TV): Fuujin Ranbu -- Continuing on his quest to retake Ecbatana, Prince Arslan and his company march toward the city. But upon receiving news that the neighboring Kingdom of Turan is launching an assault on the Parsian stronghold at Peshawar Citadel, the prince is forced to turn back in order to defend the fortress. Amid holding off the invading forces, the Parsian army is met by an unexpected visitor. -- -- As Arslan returns to Peshawar, Prince Hermes takes a slight detour from his clash against his cousin to search for the legendary sword Rukhnabad, which would grant him the right to rule and take back what he believes is rightfully his. However, after unearthing the lost artifact, the blade is stolen by the Temple Knights of Lusitania, prompting the masked warrior to give chase. Meanwhile in Ecbatana, the captive King Andragoras III finds an opportunity to strike and begins to make his move. -- -- As the separate sides of the Parsian royal conflict clash, Arslan's right to the throne falls under attack. But no matter the obstacles in their way, the young prince and his loyal band of warriors charge forward to restore Pars to its former glory. -- -- 118,644 7.53
Arslan Senki (TV): Fuujin Ranbu -- -- LIDENFILMS -- 8 eps -- Manga -- Action Adventure Historical Supernatural Drama Fantasy Shounen -- Arslan Senki (TV): Fuujin Ranbu Arslan Senki (TV): Fuujin Ranbu -- Continuing on his quest to retake Ecbatana, Prince Arslan and his company march toward the city. But upon receiving news that the neighboring Kingdom of Turan is launching an assault on the Parsian stronghold at Peshawar Citadel, the prince is forced to turn back in order to defend the fortress. Amid holding off the invading forces, the Parsian army is met by an unexpected visitor. -- -- As Arslan returns to Peshawar, Prince Hermes takes a slight detour from his clash against his cousin to search for the legendary sword Rukhnabad, which would grant him the right to rule and take back what he believes is rightfully his. However, after unearthing the lost artifact, the blade is stolen by the Temple Knights of Lusitania, prompting the masked warrior to give chase. Meanwhile in Ecbatana, the captive King Andragoras III finds an opportunity to strike and begins to make his move. -- -- As the separate sides of the Parsian royal conflict clash, Arslan's right to the throne falls under attack. But no matter the obstacles in their way, the young prince and his loyal band of warriors charge forward to restore Pars to its former glory. -- -- -- Licensor: -- Funimation -- 118,644 7.53
Bakuten Shoot Beyblade the Movie: Gekitou!! Takao vs. Daichi -- -- Nippon Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Comedy Sports Shounen -- Bakuten Shoot Beyblade the Movie: Gekitou!! Takao vs. Daichi Bakuten Shoot Beyblade the Movie: Gekitou!! Takao vs. Daichi -- The Bladebreakers are on a well deserved vacation. But, a hyperactive kid named Daichi continues to pursue Tyson for a rematch after his defeat in the Beyblade World Championships. The Bladebreakers' vacation eventually takes a turn for the worst once they encounter mysterious Beybladers who claim to be the Dark Spirits sealed inside a strange temple. With Daichi under their control, the Shadow Bladers seek to destroy the world with their Dark BitBeasts. Together, Tyson, Max, Ray, and Kai must save not only Daichi... but the world as well... -- -- (Source: ANN) -- -- Licensor: -- Nelvana -- Movie - Aug 17, 2002 -- 8,855 6.59
Brave 10 -- -- TMS Entertainment -- 12 eps -- Manga -- Action Adventure Historical Super Power Samurai Seinen -- Brave 10 Brave 10 -- Isanami, a young priestess of Izumo, is forced to watch as a group of evil ninja burn her temple to the ground and slaughter the people within, leaving her no choice but to flee into the forest to escape the same fate. By chance, she stumbles upon Saizou Kirigakure, a masterless ninja from the Iga school. The two travel to Ueda Castle to ask Yukimura Sanada for help. Isanami's possession of a strange and devastating power is revealed, and Sanada readily agrees to help her, gathering ten brave warriors to Isanami's side. -- -- Thus begins Brave 10, a story set in the Warring States period. It follows Saizou and Isanami's journey throughout the war-laden lands in search of brave warriors to serve under Yukimura's banner, each possessing powerful skills of their own. They'll have to travel far and wide, all while trying to fend off those who would chase after the dark power that she possesses to make it their own. -- -- Licensor: -- NIS America, Inc. -- TV - Jan 8, 2012 -- 132,225 6.79
Detective Conan Movie 07: Crossroad in the Ancient Capital -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan Movie 07: Crossroad in the Ancient Capital Detective Conan Movie 07: Crossroad in the Ancient Capital -- Under the cover of darkness, a masked samurai murders six men across the metropolis of Japan: three in Tokyo, one in Osaka, and the last in Kyoto. In their investigation, the police learn that each man was a member of the Genjibotaru—a thieves gang centered on the theft of Buddhist statues and artifacts and who go by the names of Minomoto no Yoshitune's servants. -- -- Without a clear motive or clues to the other members' identities, the case runs dry until a Kyoto temple calls for the famous Kogorou Mouri. Having received an anonymous letter containing a peculiar puzzle, the temple monks ask for his assistance in solving it to recover their long lost statue. Meanwhile, Conan Edogawa and high school detective Heiji Hattori team up in order to solve the cryptic puzzle and find the murderer, as Hattori searches for his childhood love. -- -- With Hattori's knowledge of Kyoto, the two scour the streets and gradually discover the truth, but not before the murderer strikes again—killing another Genjibotaru member and, after repeated attempts on Hattori's life, eventually kidnapping Hattori's childhood sweetheart. It is only by working together to bring buried clues to light can Conan and Hattori hope to end the rogue samurai's bloodshed and save Hattori's love. -- -- Movie - Apr 19, 2003 -- 40,896 7.83
Final Fantasy -- -- Madhouse -- 4 eps -- Game -- Action Adventure Comedy Fantasy -- Final Fantasy Final Fantasy -- A continuation of the events from Final Fantasy V. 200 years after Bartz and his friends saved two worlds from the threat of ExDeath, a threat arises and seeks to take the Crystals for itself. Linaly, a descendant of Bartz, and her friend/protector Prettz journey to the Temple Of Wind to seek the source of this new danger. -- -- (Source: ANN) -- -- Licensor: -- Urban Vision -- OVA - Mar 21, 1994 -- 13,547 6.11
Gingitsune -- -- Diomedéa -- 12 eps -- Manga -- Seinen Slice of Life Supernatural -- Gingitsune Gingitsune -- Gintarou is a fox spirit that has been protecting the small Inari temple since the Edo era. Saeki Makoto's family possesses the power to see the gods' agent, but the ability is limited to one living relative at a time. When Makoto's mother passed away while she was still young, Makoto inherited the ability as the sole remaining family member. With the help of fox spirit's power, Makoto and Gintarou help the people of their community, in spite of their many differences. -- -- (Source: MangaHelpers, edited) -- 50,191 7.17
Gingitsune -- -- Diomedéa -- 12 eps -- Manga -- Seinen Slice of Life Supernatural -- Gingitsune Gingitsune -- Gintarou is a fox spirit that has been protecting the small Inari temple since the Edo era. Saeki Makoto's family possesses the power to see the gods' agent, but the ability is limited to one living relative at a time. When Makoto's mother passed away while she was still young, Makoto inherited the ability as the sole remaining family member. With the help of fox spirit's power, Makoto and Gintarou help the people of their community, in spite of their many differences. -- -- (Source: MangaHelpers, edited) -- -- Licensor: -- Sentai Filmworks -- 50,191 7.17
Hengen Taima Yakou Karura Mau! Nara Onryou Emaki -- -- - -- 1 ep -- Manga -- Action Adventure Demons Fantasy Horror Shoujo Supernatural -- Hengen Taima Yakou Karura Mau! Nara Onryou Emaki Hengen Taima Yakou Karura Mau! Nara Onryou Emaki -- Shoko and Maiko Ougi are apparently two ordinary schoolgirls in pursuit of graduating and having fun. Shii-chan is the more serious while Mai-chan is more fun-loving. In reality, the two sisters are powerful exorcists from the Karura temple. Each wields half the power...Shii-chan can "see" the spirits, and Mai-chan can banish them. This is the movie adaptation of a spooky series with heavy emphasis on traditionally Japanese occult themes. -- -- (Source: AnimeNfo's Karura Mau OVA description; modified) -- Movie - Apr 8, 1989 -- 1,245 5.79
Hengen Taima Yakou Karura Mau! Sendai Kokeshi Enka -- -- - -- 6 eps -- Manga -- Horror Shoujo -- Hengen Taima Yakou Karura Mau! Sendai Kokeshi Enka Hengen Taima Yakou Karura Mau! Sendai Kokeshi Enka -- Shoko and Maiko Ougi are apparently two ordinary schoolgirls in pursuit of graduating and having fun. Shii-chan is the more serious while Mai-chan is more fun-loving. In reality, the two sisters are powerful exorcists from the Karura temple. Each wields half the power... Shii-chan can "see" the spirits, and Mai-chan can banish them. This is a spooky series with heavy emphasis on traditionally Japanese occult themes. -- -- (Source: AnimeNfo) -- OVA - Sep 14, 1990 -- 721 6.19
High School DxD Hero -- -- Passione -- 12 eps -- Light novel -- Action Harem Comedy Demons Romance Ecchi School -- High School DxD Hero High School DxD Hero -- After rescuing his master, Rias Gremory, from the Dimensional Gap, Red Dragon Emperor and aspiring Harem King Issei Hyoudou can finally return to his high school activities alongside fellow members of the Occult Research Club: Yuuto Kiba, Asia Argento, Xenovia Quarta, and Irina Shidou. The group soon embarks on a school trip to Kyoto. -- -- While peacefully visiting a temple thanks to Rias' spell, an attacking group of local youkai breaks the calm atmosphere. Once the altercation ends, the club learns that the mythical nine-tailed fox that protected the city was abducted and that someone has framed them for the act. Issei and his friends will now have to fight to protect the city and save their school trip from a planned disaster! -- -- In the meantime, Rias, who had to stay in Tokyo with Akeno Himejima and Koneko Toujou, grows increasingly restless to have left the perverted Issei alone with the other girls of the Occult Research Club. Beyond this vague anxiety, what is the exact nature of the feelings Rias has been struggling with for the past few months? -- -- 329,243 7.26
High School DxD Hero -- -- Passione -- 12 eps -- Light novel -- Action Harem Comedy Demons Romance Ecchi School -- High School DxD Hero High School DxD Hero -- After rescuing his master, Rias Gremory, from the Dimensional Gap, Red Dragon Emperor and aspiring Harem King Issei Hyoudou can finally return to his high school activities alongside fellow members of the Occult Research Club: Yuuto Kiba, Asia Argento, Xenovia Quarta, and Irina Shidou. The group soon embarks on a school trip to Kyoto. -- -- While peacefully visiting a temple thanks to Rias' spell, an attacking group of local youkai breaks the calm atmosphere. Once the altercation ends, the club learns that the mythical nine-tailed fox that protected the city was abducted and that someone has framed them for the act. Issei and his friends will now have to fight to protect the city and save their school trip from a planned disaster! -- -- In the meantime, Rias, who had to stay in Tokyo with Akeno Himejima and Koneko Toujou, grows increasingly restless to have left the perverted Issei alone with the other girls of the Occult Research Club. Beyond this vague anxiety, what is the exact nature of the feelings Rias has been struggling with for the past few months? -- -- -- Licensor: -- Funimation -- 329,243 7.26
Hi no Tori -- -- Tezuka Productions -- 13 eps -- Manga -- Sci-Fi Adventure Historical Supernatural Drama -- Hi no Tori Hi no Tori -- From prehistoric times to the distant future, Hi no Tori portrays how the legendary immortal bird Phoenix acts as a witness and chronicler for the history of mankind's endless struggle in search of power, justice, and freedom. -- -- The Dawn -- Since time immemorial, people have sought out the legendary Phoenix for its blood, which is known to grant eternal life. Hearing about rumored Phoenix sightings in the Land of Fire, Himiko—the cruel queen of Yamatai obsessed with immortality—sends her army to conquer the nation and retrieve the creature. Young Nagi, his elder sister Hinaku, and her foreign husband Guzuri are the only survivors of the slaughter. But while Nagi is taken prisoner by the enemy, elsewhere, Hinaku has a shocking revelation. -- -- The Resurrection -- In a distant future where Earth has become uninhabitable, Leona undergoes surgery on a space station to recover from a deadly accident. However, while also suffering from amnesia, his brain is now half cybernetic and causes him to see people as formless scraps and robots as humans. Falling in love with Chihiro, a discarded robot, they escape together from the space station to prevent Chihiro from being destroyed. Yet as his lost memories gradually return, Leona will have to confront the painful truth about his past. -- -- The Transformation -- Yearning for independence, Sakon no Suke—the only daughter of a tyrant ruler—kills priestess Yao Bikuni, the sole person capable of curing her father's illness. Consequently, she and her faithful servant, Kahei, are unexpectedly confined to the temple grounds of Bikuni's sanctuary. While searching for a way out, Sakon no Suke assumes the priestess's position and uses a miraculous feather to heal all those reaching out for help. -- -- The Sun -- After his faction loses the war, Prince Harima's head is replaced with a wolf's. An old medicine woman who recognizes his bloodline assists him and the wounded General Azumi-no-muraji Saruta in escaping to Wah Land. But their arrival at a small Wah village is met with unexpected trouble as Houben, a powerful Buddhist monk, wants Harima dead. With the aid of the Ku clan wolf gods that protect the village's surroundings, he survives the murder attempt. After tensions settle, Saruta uses his established reputation in Wah to persuade the villagers to welcome Harima into their community. Over a period of time, Harima becomes the village's respected leader under the name Inugami no Sukune. But while the young prince adapts to his new role, he must remain vigilant as new dangers soon arise and threaten his recently acquired tranquility. -- -- The Future -- Life on Earth has gradually ceased to exist, with the survivors taking refuge in underground cities. To avoid human extinction, Doctor Saruta unsuccessfully tries to recreate life in his laboratory. However, the unexpected visit of Masato Yamanobe, his alien girlfriend Tamami, and his colleague Rock Holmes reveals a disturbing crisis: the computers that regulate the subterranean cities have initiated a nuclear war that will eliminate all of mankind. -- -- TV - Mar 21, 2004 -- 7,595 7.10
Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. II -- -- - -- ? eps -- Light novel -- Action Sci-Fi Adventure Comedy Fantasy -- Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. II Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. II -- Second season of Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. -- TV - ??? ??, 2022 -- 53,031 N/A -- -- Shangri-La -- -- Gonzo -- 24 eps -- Novel -- Action Drama Sci-Fi -- Shangri-La Shangri-La -- In a post-apocalyptic society, much of earthquake-riddled Japan has been left to ruin, resulting in an abundance of greenery. Governments manage much of the world's emissions, resulting in a massive class divide and economic disparity. The Japanese government launches "Project Atlas," a utopian city that will replace Tokyo but can only fit a certain amount of people. This limitation means that some people will have to live outside the city in jungles, as refugees. -- -- However, with any flawed plan comes those who are willing to challenge it. These include Kuniko Houjou, an heir to a renegade town; Mikuni, a mysterious and powerful child kept in a secret temple; Kunihito Kusanagi, a soldier for the high-tech and exclusive monopoly Atlas; Karin Ishida, a genius economics whiz with her hand in markets across the world; and the villainous Ryouko Naruse, leading Atlas in its domination of this future world. -- -- Can this group of rebels, forming a movement known as "Metal-Age," band together to demonstrate that inclusion and teamwork prevail over cruel segregation? -- -- -- Licensor: -- Funimation -- TV - Apr 6, 2009 -- 52,746 7.07
Kishin Douji Zenki -- -- Studio Deen -- 51 eps -- Manga -- Action Comedy Drama Ecchi Fantasy Horror Magic Shounen -- Kishin Douji Zenki Kishin Douji Zenki -- In ancient times, a great battle was waged between a master mage, Enno Ozuno, and an evil demon goddess, Karuma. Unfortunately, Enno didn't have the strength to defeat her alone and was forced to call upon Zenki, a powerful protector demon. After Karuma was defeated, Enno sealed Zenki away in a pillar located inside his temple. -- -- 1,200 years after this epic battle, Enno's descendant, Chiaki, spends her days showing tourists around her hometown of Shikigami-cho and doing exorcisms to pay the bills. One day, two thieves enter the town in hopes of opening a seal in the Ozuno temple and releasing the hidden treasure from within. However, what actually pops out is a dark entity that attaches itself to the henchmen, transforming them into demonic beings. After this transformation, they begin a rampage through the temple, terrorizing poor Chiaki. -- -- It is now up to this young progeny to unleash her family's powers to summon Zenki and save Shikigami-cho from these demons, as well as the evil entities sure to follow in their footsteps. -- -- Licensor: -- Media Blasters -- 11,177 6.97
Kitsutsuki: The Ten Hole Stories -- -- - -- 1 ep -- Original -- Dementia -- Kitsutsuki: The Ten Hole Stories Kitsutsuki: The Ten Hole Stories -- G9+1 film. -- Movie - Jul 20, 2009 -- 210 N/A -- -- Don't You Wish You Were Here? -- -- - -- 1 ep -- - -- Dementia -- Don't You Wish You Were Here? Don't You Wish You Were Here? -- "My first abstract animation. What color do you have in your mind?" -- -- (Source: Maya Yonesho) -- Movie - ??? ??, 1997 -- 208 N/A -- -- Templex -- -- - -- 1 ep -- Original -- Dementia -- Templex Templex -- One rainy day, a woman wakes up, opens the curtains, and stares at her reflection in the window, noticing her curly hair. She climbs out of bed and begins to wash it, while strange images of self-hatred fill her mind. -- Movie - ??? ??, 2015 -- 208 5.64
Nanatsu no Taizai Movie 1: Tenkuu no Torawarebito -- -- A-1 Pictures -- 1 ep -- Manga -- Action Adventure Supernatural Magic Fantasy Shounen -- Nanatsu no Taizai Movie 1: Tenkuu no Torawarebito Nanatsu no Taizai Movie 1: Tenkuu no Torawarebito -- In search of a mystical ingredient known as Sky Fish, Meliodas and Hawk stumble upon a spring that suddenly transports them to the Sky Temple: a breathtaking land above the clouds, inhabited by beings called Celestials. Meliodas, however, looks strikingly similar to a local criminal called Solaad, and is imprisoned and shunned as a result. Meanwhile, the kingdom of the Sky Temple prepares to defend the Great Oshiro's seal—said to harbour a three thousand-year-old evil—from the malevolent Six Knights of Black, a group of demons who seek to destroy the seal. However, the Demon Clan is successfully unleashed and terrorizes the land, prompting the remaining Seven Deadly Sins and the Celestials to fight against their wicked foes. -- -- The battle progresses well, until one of the Six Knights awakens an "Indura of Retribution," an uncontrollable beast from the Demon Realm. With its overwhelming strength and sinister power, the Seven Deadly Sins and Celestial beings must now work together to defeat the creature that threatens their very existence. -- -- Movie - Aug 18, 2018 -- 206,158 7.20
Ninja Slayer From Animation -- -- Trigger -- 26 eps -- Novel -- Action -- Ninja Slayer From Animation Ninja Slayer From Animation -- Ninja... Ninja were... merciless demi-gods, ruling Japan with their karate in the age of ninja tranquillity. But, "some" committed a forbidden form of hara-kiri storing their souls at Kinkaku Temple for future resurrection. Their lost history was falsified and concealed and the truth about these ninja was long forgotten. -- -- Now, in the future where the universalization of cybernetic technology and electronic networks are God, suddenly, sinister ninja souls, resurrected from thousands of years past are unleashed on the dark shadows of Neo-Saitama. Fujikido Kenji, is a salaryman whose wife and child were killed in a ninja turf war. In a brush with his own death, Fujikido is possessed by an enigmatic ninja soul. Fujikido cheats death and becomes Ninja Slayer. A Grim Reaper destined to kill evil ninja, committed to a personal war of vengeance. -- -- Set in the dystopian underworld of Neo-Saitama, Ninja Slayer takes on Soukai Syndicate ninjas in mortal combat. -- -- (Source: Animanga wikia) -- -- Licensor: -- Funimation -- ONA - Apr 16, 2015 -- 38,282 6.60
Pianoman -- -- Echoes -- 1 ep -- Original -- Music Demons Psychological Fantasy -- Pianoman Pianoman -- The still, white space expands as far as the eye can see. A man who's lost his memory awakens. An enormous door stands before him, and there's an old temple in the distance. The building seems to be calling to him, and the man approaches it. There's an old piano there. The moment he touches it, horrifying memories return to him. Who is this man, really? And what is the truth of this space...? -- -- (Source: YouTube) -- ONA - Jan 17, 2020 -- 697 6.44
Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- -- OLM -- 1 ep -- Game -- Action Adventure Kids Drama Fantasy -- Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- Satoshi and his friends get lost in an unknown wasteland. They eventually come across a "Water Pokemon Show" performed by the star of the Mariner Troupe, Hiromi. Hiromi is a descendant of the troupe of Water People able to communicate with water pokemon, and she tells our heroes the legend that's been passed down by her people for generations. According to legend, a temple the Water People built called "The Water Temple Akuusha" rests somewhere in the ocean, and a treasure called "The Water Crown" is hidden there. It's said that no one has ever seen this treasure, but that changes when a Pokemon Ranger named Jack Walker (aka Jackie) appears to chase aftert it. -- -- Jackie is on a top secret mission that has him protecting the egg of the leader of the water pokemon, Manaphy. This pokemon, called the "Prince of the Sea," needs to be taken to the Water Temple Akuusha, so Satoshi-tachi and Hiromi decide to help him. Along the way, a pirate named Phantom attacks our heroes from his great submarine. Phantom plans to use the Water Crown's power to help him conquer the world, but he'll have to solve the mystery of Manaphy's egg first. When the Rocket-Dan get into the mix, Jackie uses his Capture Styler to borrow the power of a nearby pokemon to stand up to them. Satoshi and Pikachu enter the fray, but they still have to contend with the attacks of Phantom's powerful high tech mecha! Suddenly, the egg starts to shine with a vivid light, and Manpahy is born! -- -- What is the mystery of the legendary treasure? What mysterious powers does Manaphy have? Can Satoshi-tachi and Jackie complete their top secret mission? The journey to reach the Water Temple Akuusha has begun! -- -- Licensor: -- The Pokemon Company International, VIZ Media -- Movie - Jul 15, 2006 -- 67,823 6.80
Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- -- OLM -- 1 ep -- Game -- Action Adventure Kids Drama Fantasy -- Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- Satoshi and his friends get lost in an unknown wasteland. They eventually come across a "Water Pokemon Show" performed by the star of the Mariner Troupe, Hiromi. Hiromi is a descendant of the troupe of Water People able to communicate with water pokemon, and she tells our heroes the legend that's been passed down by her people for generations. According to legend, a temple the Water People built called "The Water Temple Akuusha" rests somewhere in the ocean, and a treasure called "The Water Crown" is hidden there. It's said that no one has ever seen this treasure, but that changes when a Pokemon Ranger named Jack Walker (aka Jackie) appears to chase aftert it. -- -- Jackie is on a top secret mission that has him protecting the egg of the leader of the water pokemon, Manaphy. This pokemon, called the "Prince of the Sea," needs to be taken to the Water Temple Akuusha, so Satoshi-tachi and Hiromi decide to help him. Along the way, a pirate named Phantom attacks our heroes from his great submarine. Phantom plans to use the Water Crown's power to help him conquer the world, but he'll have to solve the mystery of Manaphy's egg first. When the Rocket-Dan get into the mix, Jackie uses his Capture Styler to borrow the power of a nearby pokemon to stand up to them. Satoshi and Pikachu enter the fray, but they still have to contend with the attacks of Phantom's powerful high tech mecha! Suddenly, the egg starts to shine with a vivid light, and Manpahy is born! -- -- What is the mystery of the legendary treasure? What mysterious powers does Manaphy have? Can Satoshi-tachi and Jackie complete their top secret mission? The journey to reach the Water Temple Akuusha has begun! -- Movie - Jul 15, 2006 -- 67,823 6.80
Rokka no Yuusha -- -- Passione -- 12 eps -- Light novel -- Action Adventure Fantasy Magic Mystery -- Rokka no Yuusha Rokka no Yuusha -- An ancient legend states that with the revival of the Demon God, six heroes—the Braves of the Six Flowers—will be chosen by the Goddess of Fate, granting them power to rise up against the fiends attempting to turn the world into a living hell. Adlet Mayer, self-proclaimed "Strongest Man in the World," has arrived at the continent of Piena in hopes of becoming a Brave. Although it doesn't go as smoothly as he had planned, Adlet is ultimately chosen as one of the six heroes shortly after being greeted by Nashetania Loei Piena Augustra, crown princess and fellow Brave. -- -- Rokka no Yuusha follows the two as they embark upon their destined journey to fight the Demon God, intending to meet up with their fellow heroes at a small temple outside of the Land of the Howling Demons, the fiends' domain. However, when they finally unite, seven heroes are present, and soon the others begin to suspect Adlet to be a fraud. Now on the run, Adlet must utilize his unique skill set and wit in a fight for his life to identify which member of the group is the true impostor before it's too late! -- -- -- Licensor: -- Ponycan USA -- 501,210 7.34
Sankarea OVA -- -- Studio Deen -- 2 eps -- Manga -- Comedy Ecchi Horror Romance Shounen Supernatural -- Sankarea OVA Sankarea OVA -- Two OVA episodes are bundled as DVDs with each of volumes 6 and 7 of the manga. -- -- The first OVA is a prequel story written by the manga's author. Before the beginning of the main story, Rea and Chihiro have already met at a certain place: an outdoor hot-spring bath. -- -- The second OVA takes place after the series (effectively episode 14). The Furuya family finds a mysterious young girl hiding under the household temple. -- OVA - Jun 8, 2012 -- 92,528 7.24
Shakugan no Shana: Koi to Onsen no Kougai Gakushuu! -- -- J.C.Staff -- 1 ep -- Light novel -- Slice of Life Comedy Romance Ecchi Fantasy -- Shakugan no Shana: Koi to Onsen no Kougai Gakushuu! Shakugan no Shana: Koi to Onsen no Kougai Gakushuu! -- Yuji and Shana's class go on a trip to see various temples and shrines, followed by a trip to a hot springs resort. During the trip, Matake Ogata tries to tell Eita Tanaka her feelings for him, but various complications and hijinks occur that prevent her from doing so. -- -- Licensor: -- Geneon Entertainment USA -- OVA - Dec 8, 2006 -- 32,332 7.18
Shangri-La -- -- Gonzo -- 24 eps -- Novel -- Action Drama Sci-Fi -- Shangri-La Shangri-La -- In a post-apocalyptic society, much of earthquake-riddled Japan has been left to ruin, resulting in an abundance of greenery. Governments manage much of the world's emissions, resulting in a massive class divide and economic disparity. The Japanese government launches "Project Atlas," a utopian city that will replace Tokyo but can only fit a certain amount of people. This limitation means that some people will have to live outside the city in jungles, as refugees. -- -- However, with any flawed plan comes those who are willing to challenge it. These include Kuniko Houjou, an heir to a renegade town; Mikuni, a mysterious and powerful child kept in a secret temple; Kunihito Kusanagi, a soldier for the high-tech and exclusive monopoly Atlas; Karin Ishida, a genius economics whiz with her hand in markets across the world; and the villainous Ryouko Naruse, leading Atlas in its domination of this future world. -- -- Can this group of rebels, forming a movement known as "Metal-Age," band together to demonstrate that inclusion and teamwork prevail over cruel segregation? -- -- -- Licensor: -- Funimation -- TV - Apr 6, 2009 -- 52,746 7.07
Stranger: Mukou Hadan -- -- Bones -- 1 ep -- Original -- Action Adventure Historical Samurai -- Stranger: Mukou Hadan Stranger: Mukou Hadan -- In the Sengoku period of Japan, a young orphan named Kotarou and his dog Tobimaru steal from unsuspecting villagers in order to make ends meet. However, Kotarou is forced to remain on the run when he finds himself being hunted down by assassins sent by China's Ming Dynasty for mysterious reasons not involving his petty crimes. -- -- Fortunately, the duo run into Nanashi, a ronin who has taken refuge in a small temple, when Kotarou is attacked and Tobimaru poisoned. Although the samurai saves the helpless pair from their pursuers, he feels that there is no need to help them further; but when offered a gem in exchange for his services as a bodyguard, he reluctantly accepts Kotarou's offer of employment—just until Tobimaru is healed and the two reach their destination. As the three set out on a perilous journey, it soon becomes evident that their path is riddled with danger, as the Ming Dynasty has now sent a terrifying swordsman after them to capture Kotarou and fulfill a certain prophecy. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- Movie - Sep 29, 2007 -- 267,914 8.31
Tenchi Muyou! -- -- AIC -- 26 eps -- Original -- Comedy Harem Romance Sci-Fi Shounen Space -- Tenchi Muyou! Tenchi Muyou! -- Tenchi Masaki's life changes forever when the ship of an infamous space pirate, Ryouko Hakubi, is shot down and crashes near his family's temple. Little did Tenchi know that by saving Ryouko, he would spark a series of events that would lead alien women from all walks of life to inhabit his home. This includes the delicate Princess Aeka of Jurai and her playful younger sister Princess Sasami; the scatterbrained first-class detective Mihoshi Kuramitsu and her more capable partner Kiyone Makibi; and the eccentric, mad scientist Washuu Hakubi. -- -- The six women do their best to adapt to their new lives, but their more advanced and exotic lifestyle does not mesh well with the simplistic customs on Earth. As a result, they just end up making a mess and causing trouble for poor Tenchi. Though the girls are a pain, Tenchi begins to form a close relationship with each of them, and through their bond, he begins to gain a better understanding of his role in the universe. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Apr 2, 1995 -- 63,903 7.44
Ushio to Tora -- -- Pastel -- 10 eps -- Manga -- Action Comedy Horror -- Ushio to Tora Ushio to Tora -- Ushio thinks his father's tale of an ancient ancestor impaling a demon on a temple altar stone with the legendary Beast Spear is nuts, but when he finds the monster in his own basement, Ushio has to take another look at the family legend! Fortunately, Ushio knows it's best to let sleeping dogs lie and leave captured demons where they are. Unfortunately, the release of the monster's evil energies begins to beckon other demons to Ushio's hometown! To save his friends and family from the invading spirits, Ushio is forced to release Tora from his captivity. But will the cure prove to be worse than the curse? Will Ushio end his life a Tora-snack? Or will the Beast Spear keep Tora in line long enough to save the city? -- -- (Source: AniDB) -- -- Licensor: -- ADV Films -- OVA - Sep 11, 1992 -- 11,509 7.15
Ushio to Tora (TV) -- -- MAPPA, Studio VOLN -- 26 eps -- Manga -- Action Adventure Comedy Demons Shounen Supernatural -- Ushio to Tora (TV) Ushio to Tora (TV) -- Ushio Aotsuki is a stubborn middle school student and son of an eccentric temple priest who goes about life without care for his father's claims regarding otherworldly monsters known as youkai. However, as he is tending to the temple while his father is away on work, his chores lead him to a shocking discovery: in the basement he finds a menacing youkai impaled by the fabled Beast Spear. -- -- The beast in question is Tora, infamous for his destructive power, who tries to coerce Ushio into releasing him from his five hundred year seal. Ushio puts no trust in his words and refuses to set him free. But when a sudden youkai outbreak puts his friends and home in danger, he is left with no choice but to rely on Tora, his only insurance being the ancient spear if he gets out of hand. -- -- Ushio and Tora's meeting is only the beginning of the unlikely duo's journey into the depths of the spiritual realm. With the legendary Beast Spear in his hands, Ushio will find out just how real and threatening the world of the supernatural can be. -- -- 185,965 7.59
Ushio to Tora (TV) -- -- MAPPA, Studio VOLN -- 26 eps -- Manga -- Action Adventure Comedy Demons Shounen Supernatural -- Ushio to Tora (TV) Ushio to Tora (TV) -- Ushio Aotsuki is a stubborn middle school student and son of an eccentric temple priest who goes about life without care for his father's claims regarding otherworldly monsters known as youkai. However, as he is tending to the temple while his father is away on work, his chores lead him to a shocking discovery: in the basement he finds a menacing youkai impaled by the fabled Beast Spear. -- -- The beast in question is Tora, infamous for his destructive power, who tries to coerce Ushio into releasing him from his five hundred year seal. Ushio puts no trust in his words and refuses to set him free. But when a sudden youkai outbreak puts his friends and home in danger, he is left with no choice but to rely on Tora, his only insurance being the ancient spear if he gets out of hand. -- -- Ushio and Tora's meeting is only the beginning of the unlikely duo's journey into the depths of the spiritual realm. With the legendary Beast Spear in his hands, Ushio will find out just how real and threatening the world of the supernatural can be. -- -- -- Licensor: -- Sentai Filmworks -- 185,965 7.59
xxxHOLiC Shunmuki -- -- Production I.G -- 2 eps -- Manga -- Mystery Comedy Psychological Supernatural Drama -- xxxHOLiC Shunmuki xxxHOLiC Shunmuki -- For the appropriate price, your dearest wish can be granted at the shop of the peculiar Yuuko. Kimihiro Watanuki wishes to be rid of his ability to see spirits, and so as payment, he works for Yuuko doing whatever she needs him to do, from cleaning to errands to even helping out Yuuko's other clients. In xxxHOLiC Shunmuki, Watanuki and his friend and rival Shizuka Doumeki enjoy a meal with their friend Kohane Tsuyuri and her grandmother, reminiscing about how they have changed since meeting each other. -- -- Later on, Watanuki has a dream in which he is visited by Doumeki's grandfather Haruka, who needs him to find some things in the family temple storeroom. Accompanied by Doumeki, he finds that this task is more akin to a treasure hunt, with each item leading them to another, and another, guiding them to an unexpected yet inevitable ending. -- -- OVA - Feb 17, 2009 -- 60,014 8.07
Zombie Clay Animation: Life of the Dead -- -- Studio Binzo -- 4 eps -- Original -- Comedy Horror -- Zombie Clay Animation: Life of the Dead Zombie Clay Animation: Life of the Dead -- Clay animation about a guy stuck in a room during zombie apocalypse. -- OVA - ??? ??, 2011 -- 292 N/A -- -- The Girl and the Monster -- -- - -- ? eps -- Original -- Comedy Horror -- The Girl and the Monster The Girl and the Monster -- A girl quietly reads a book in her room. Suddenly, a monster comes crawling out from under her bed! Is it friend or foe? -- ONA - Jul 26, 2019 -- 291 N/A -- -- Heisei Matsue Kaidan: Ayashi -- -- DLE -- 2 eps -- Original -- Comedy Historical Parody Horror Supernatural -- Heisei Matsue Kaidan: Ayashi Heisei Matsue Kaidan: Ayashi -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as horror tales, both modern and historical, originated within the city are narrated by another person. -- ONA - Mar 17, 2017 -- 289 N/A -- -- 3-bu de Wakaru Koizumi Yakumo no Kaidan -- -- - -- 7 eps -- Book -- Historical Horror Parody Supernatural -- 3-bu de Wakaru Koizumi Yakumo no Kaidan 3-bu de Wakaru Koizumi Yakumo no Kaidan -- Stories from Patrick Lafcadio Hearn's book Kwaidan: Stories and Studies of Strange Things. The Greek-American author was known as Koizumi Yakumo in Japan and is renowned for collecting and publishing stories of Japanese folklore and legends. -- -- The shorts were made for a Matsue City tourism promotion, as Hearn taught, lived, and married there. His home is a museum people can visit. -- ONA - May 9, 2014 -- 287 N/A -- -- Kimoshiba -- -- Jinnis Animation Studios, TMS Entertainment -- 13 eps -- Original -- Comedy Horror Kids Supernatural -- Kimoshiba Kimoshiba -- Kimoshiba is a weird type of life form with the shape of an oversize shiba inu, loves eating curry (particularly curry breads), and works at a funeral home. Similar life forms include yamishiba and onishiba. -- -- (Source: ANN) -- 284 N/A -- -- Ehon Yose -- -- - -- 50 eps -- Other -- Historical Horror Kids -- Ehon Yose Ehon Yose -- Anime rakugo of classic Japanese horror tales shown in a wide variety of art styles. -- TV - ??? ??, 2006 -- 279 N/A -- -- Higanjima X: Aniki -- -- - -- 1 ep -- Manga -- Fantasy Horror Seinen Vampire -- Higanjima X: Aniki Higanjima X: Aniki -- A new episode of Higanjima X that was included in Blu-ray. -- Special - Aug 30, 2017 -- 277 N/A -- -- Yamiyo no Jidaigeki -- -- Sunrise -- 2 eps -- - -- Historical Horror -- Yamiyo no Jidaigeki Yamiyo no Jidaigeki -- Tales include: -- -- The Hill of Old Age, which tells of a conspiracy hatched against Japan's unifier, Oda Nobunaga. -- -- Seeing the Truth, about the assassin sent to murder Nobunaga's successor leyasu Tokugawa. -- -- The broadcast was a part of the Neo Hyper Kids program. -- -- (Source: Anime Encyclopedia) -- Special - Feb 19, 1995 -- 275 N/A -- -- Youkai Ningen Bem: Part II -- -- Topcraft -- 2 eps -- Original -- Demons Horror -- Youkai Ningen Bem: Part II Youkai Ningen Bem: Part II -- For 1982 a 26-episode TV series sequel to Youkai Ningen Bem was planned. Because the original producers disbanded, the animation was done by Topcraft. 2 episodes were created and the project shut down without airing on television. The episodes were released to the public on a LD-Box Set a decade later. 2,000 units were printed and all were sold out. -- Special - Oct 21, 1992 -- 268 N/A -- -- Kaibutsu-kun: Kaibutsu Land e no Shoutai -- -- Shin-Ei Animation -- 1 ep -- - -- Comedy Horror Kids Shounen -- Kaibutsu-kun: Kaibutsu Land e no Shoutai Kaibutsu-kun: Kaibutsu Land e no Shoutai -- Based on the shounen manga by Fujiko Fujio. -- -- Note: Screened as a double feature with Doraemon: Nobita no Uchuu Kaitakushi. -- -- (Source: AniDB) -- Movie - Mar 14, 1981 -- 266 N/A -- -- Ushiro no Hyakutarou -- -- - -- 2 eps -- - -- Horror School Supernatural -- Ushiro no Hyakutarou Ushiro no Hyakutarou -- Horror OVA based on the manga by Jirou Tsunoda. The title roughly means "Hyakutarou behind". -- -- A boy named Ichitarou Ushiro deals with various horrifying phenomena with the help of his guardian spirit Hyakutarou. -- -- 2 episodes: "Kokkuri Satsujin Jiken", "Yuutai Ridatsu". -- -- (Source: AniDB) -- OVA - Aug 21, 1991 -- 254 N/A -- -- Zombie Clay Animation: I'm Stuck!! -- -- Studio Binzo -- 4 eps -- Original -- Comedy Horror -- Zombie Clay Animation: I'm Stuck!! Zombie Clay Animation: I'm Stuck!! -- Spin-off series of Zombie Clay Animation: Life of the Dead. -- ONA - Mar 2, 2014 -- 247 N/A -- -- Shou-chan Sora wo Tobu -- -- - -- 1 ep -- Novel -- Horror Sci-Fi -- Shou-chan Sora wo Tobu Shou-chan Sora wo Tobu -- An anime version of Ikkei Makina's horror novel of the same name. It aired at the same time as the live-action adaptation. -- Movie - Nov 14, 1992 -- 235 N/A -- -- Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour -- -- DLE -- 2 eps -- Original -- Comedy Historical Parody Horror -- Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour -- An accompaniment to Heisei Matsue Kaidan: Ayashi. This ghost tour takes a more realistic approach featuring Yoshia (the fictional Eagle Talon character), Kihara Hirokatsu (horror and mystery novelist), Chafurin (voice actor and Shimae Prefecture ambassador), and Frogman (Ryou Ono's caricature; real-life director of the anime studio DLE). The quartet travels around Matsue City exploring horror/haunted real life locations talking about the history and how it became a paranormal focus. -- -- The end of the episode promotes ticket sale and times for a real ghost tour watchers can partake in. -- ONA - Mar 16, 2017 -- 227 N/A -- -- Yamiyo no Jidaigeki (OVA) -- -- Sunrise -- 2 eps -- - -- Historical Horror -- Yamiyo no Jidaigeki (OVA) Yamiyo no Jidaigeki (OVA) -- A direct sequel that was put straight to video. -- -- The Ear of Jinsuke, about a wandering swordsman saving a damsel in distress from evil spirits. -- -- Prints from the Fall of the Bakufu, features a tomboy from a woodcut works charged with making a print of the young warrior Okita Soji. -- -- (Source: Anime Encyclopedia) -- -- OVA - Aug 2, 1995 -- 227 N/A -- -- Inunaki-mura x Taka no Tsume-dan -- -- - -- 1 ep -- Other -- Comedy Horror Parody -- Inunaki-mura x Taka no Tsume-dan Inunaki-mura x Taka no Tsume-dan -- A collaboration between the live-action horror film Inunaki-mura slated to be released in theaters February 7, 2020 and the Eagle Talon franchise. The film is based on the urban legend of the real-life abandoned Inunaki Village and the old tunnel that cut through the area. -- ONA - Jan 17, 2020 -- 226 N/A -- -- Echigo no Mukashibanashi: Attaten Ganoo -- -- - -- 1 ep -- - -- Demons Horror Kids -- Echigo no Mukashibanashi: Attaten Ganoo Echigo no Mukashibanashi: Attaten Ganoo -- A collection of four folk tales from Koshiji (from 2005, part of Nagaoka), Niigata prefecture (Echigo is the old name of Niigata). -- -- Episode 1: The Azuki Mochi and the Frog -- A mean old woman tells an azuki mochi to turn into a frog, if her daughter-in-law wants to eat it. The daughter-in-law hears this, and... -- -- Episode 2: Satori -- A woodcutter warms himself at the fire of deadwood, when a spirit in the form of an eyeball appears in front of him. The spirit guesses each of the woodcutter's thoughts right... -- -- Episode 3: The Fox's Lantern -- An old man, who got lost in the night streets, finds a lantern with a beautiful pattern, which was lost by a fox spirit. The next day, he returns it reluctantly, and what he sees... -- -- Episode 4: The Three Paper Charms -- An apprentice priest, who lost his way, accidentally puts up at the hut of the mountain witch. To avoid being eaten, he uses three paper charms to get back to the temple... -- -- (Source: Official site) -- OVA - May ??, 2000 -- 221 N/A -- -- Jigoku Koushien -- -- - -- 1 ep -- - -- Sports Comedy Horror Shounen -- Jigoku Koushien Jigoku Koushien -- (No synopsis yet.) -- OVA - Feb 13, 2009 -- 220 N/A -- -- Nanja Monja Obake -- -- - -- 1 ep -- - -- Kids Horror -- Nanja Monja Obake Nanja Monja Obake -- An anime made entirely in sumi-e following a child fox spirit and his morphing ability for haunting but he ends up getting scared himself. -- Special - Dec 6, 1994 -- 215 N/A -- -- Heisei Matsue Kaidan -- -- DLE -- 7 eps -- Original -- Horror Parody Supernatural -- Heisei Matsue Kaidan Heisei Matsue Kaidan -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as modern horror tales, originated within the city, are narrated by another person. The shorts are meant to promote the Patrick Lafcadio Hearn's Ghost Tour offered by the city. -- -- Some episodes feature biographical segments of the Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour group. -- ONA - Apr 9, 2015 -- 211 N/A -- -- Akuma no Organ -- -- - -- 1 ep -- Music -- Music Horror Demons -- Akuma no Organ Akuma no Organ -- Music video for Devil's Organ by GREAT3. From Climax E.P. (2003) -- Music - ??? ??, 2003 -- 210 5.16
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108 Shiva Temples
1990 Temple Mount riots
1997 Franklin Templeton Classic
1997 Franklin Templeton Classic Doubles
1997 Franklin Templeton Classic Singles
1998 Franklin Templeton Tennis Classic
1998 Franklin Templeton Tennis Classic Doubles
1998 Franklin Templeton Tennis Classic Singles
1999 Franklin Templeton Tennis Classic
1999 Franklin Templeton Tennis Classic Doubles
1999 Franklin Templeton Tennis Classic Singles
2000 Franklin Templeton Tennis Classic
2000 Franklin Templeton Tennis Classic Doubles
2000 Franklin Templeton Tennis Classic Singles
2001 Franklin Templeton Classic
2001 Franklin Templeton Classic Doubles
2001 Franklin Templeton Classic Singles
2002 Franklin Templeton Classic
2002 Franklin Templeton Classic Doubles
2002 Franklin Templeton Classic Singles
2002 Raghunath temple attacks
2003 Franklin Templeton Classic
2003 Franklin Templeton Classic Doubles
2003 Franklin Templeton Classic Singles
2004 Franklin Templeton Classic
2004 Franklin Templeton Classic Doubles
2004 Franklin Templeton Classic Singles
2008 Naina Devi temple stampede
2009 Temple Mount clashes
20172020 Thai temple fraud investigations
2017 Temple Mount crisis
99 West on South Temple
Aayiram Kaliamman Temple
Abeyadana Temple
Abhaya Varadeeswarar Temple, Adirampattinam
Abidjan Ivory Coast Temple
Abimukeswarar Temple
Abu Simbel temples
Achankovil Sree Dharmasastha Temple
Acid Mothers Temple
Acid Mothers Temple discography
A.C. Temple
Adam Stemple
Adi Jagannatha Perumal Temple
Adikesava Perumal Temple, Kanyakumari
Adikesava Perumal temple, Mylapore
Adi Kumbeswarar Temple, Kumbakonam
Agasha Temple of Wisdom
Agastheeswaram Agastheeswarar Temple
Agnipureeswarar Temple, Thirupugalur
Ahavas Shalom Reform Temple
Airavatesvara Temple
Ajmer Jain temple
Akhandalamani Temple
Akshardham Temple attack
Akshayapureeswarar Temple
Aksheeswaraswamy Temple, Acharapakkam
Alan Templeton
Alappancode Easwara Kala Bhoothathan Temple
Alattiyur Hanuman Temple
Alette Coble-Temple
Alexander Temple
Alfie Templeman
Alfred Temple
Algeria Shrine Temple
Allamprabhu Temple
Allan Quatermain and the Temple of Skulls
Allen Temple African Methodist Episcopal Church
Aluvihare Rock Temple
Alwarthirunagari Temple
Amarnath Temple
A-Ma Temple
Ambalappuzha Sree Krishna Swamy Temple
Ambal Brahmapureeswarar Temple
Ambika Mata Temple
Amb Temples
Amica Temple of Radiance
Ammathiruvadi Temple
Amritaghateswarar-Abirami Temple, Thirukkadaiyur
Amrutesvara Temple, Amruthapura
Ananda Temple
Anandavalleeshwaram Sri Mahadevar Temple
Ananta Basudeba Temple
Ananthagiri Temple
Anantha Padmanabha Swamy Temple
Ananthapura Lake Temple
Anantheshwara Temple, Udupi
Anantnath Swami Temple
Anbil Sathyavaheesvarar temple
Ancient Greek temple
Ancient Order of United Workmen Temple
Ancient temple, Livadhja
Andarkoil Swarnapureewarar Temple
Andaw-thein Temple
Andeshwar Parshwanath Jain Temple
Aneekkara Poomala Bhagavathi Temple
Anekadhangavadeswarar temple
Aneswaram Siva Temple
Anjaneya Temple, Nanganallur
Annamanada Mahadeva Temple
Annur Sree Mahavishnu Temple
Antae temple
Anthony Robert Temple
Antique Temple
Apathsahayar Temple, Thirupazhanam
Apatsahayesvarar Temple, Alangudi
Apia Samoa Temple
Apostolic Bethlehem Temple Church
Appakkudathaan Perumal Temple
Arakeshvara Temple, Hole Alur
Arang Jain temples
Aranmula Parthasarathy Temple
Arasaleeswarar temple
Arattupuzha Temple
Ardhanareeswarar temple, Tiruchengode
Aridwaramangalam Padaleswarar Temple
Ariyanayagiamman Temple
Arthur Chichester, 4th Baron Templemore
Arthur Temple
Arulmihu Sivan Temple
Arunachalesvara Temple
Asheville Masonic Temple
Ashtalakshmi Temple, Chennai
Asramam Sree Krishna Swamy Temple
Astasambhu Siva Temples
Asuncin Paraguay Temple
Asu Temple
Atishaya Kshetra Lunwa Jain Temple
Atlanta Georgia Temple
Attukal Temple
Auburn Masonic Temple (Auburn, Washington)
Au fond du temple saint
Aura Star: Attack of the Temple
Avanangattilkalari Vishnumaya Temple
Avantiswami Temple
Avittathur Mahadeva Temple
Ayikudi Balasubramanya Swami Temple
Azhagiya Manavala Perumal Temple
Azhagiyasingar temple, Thiruvali
Azhakodi Devi Temple
B'er Chayim Temple
B'nai Israel Temple (Salt Lake City)
B'nai Sholom Temple
Baba Bhusandeswar Temple
Babulnath Temple
Badami cave temples
Badri Narayanan temple
Badrinath Temple
Bageshwori Temple
Baglamukhi temple, Gulariya
Bahal temple
Bahulara Ancient Temple
Bi nh Temple
Baidyanath Temple
Baima Temple
Baiyun Temple
Baiyun Temple (Ningxiang)
Bajrayogini Temple
Bajreshwari Mata Temple, Kangra
Bakthavatsala Perumal Temple
Balaji Temple, Ketkawla
Balasubramaniyaswamy Temple
Baleshwar Temple
Balinese temple
Ballintemple
Ballintemple, Cork
Bambleshwari Temple
Banashankari Amma Temple
Banashankari Temple, Amargol
Bangka Lungshan Temple
Ban Hin Kiong Temple
Banke Bihari Temple
Banruo Temple
Banruo Temple (Changchun)
Banruo Temple (Shenyang)
Baoguang Temple
Baoguo Temple
Baoguo Temple (Zhejiang)
Baptist Temple (Brooklyn)
Barbar Temple
Baroli Temples
Barong Temple
Baron Templemore
Barran Temple
Basil Hamilton-Temple-Blackwood, 4th Marquess of Dufferin and Ava
Basil Temple Blackwood
Basil Templer Graham-Montgomery
Basistha Temple
Bateshwar Hindu temples, Madhya Pradesh
Bt Nh Temple
B Triu Temple
Battle of Eora Creek Templeton's Crossing
Battle of Khalkhyn Temple
Battle of Senluo Temple
Baylor Scott & White Medical Center Temple
Beijing Dongyue Temple
Beijing Temple of Confucius
Beiyue Temple
Beleswar Temple
Bell Church (temple)
Bell of Purity Temple
Bell of Yonbok Temple
Bells on Temple Square
Belon Temple
Bn Dc Memorial Temple
Bengang Shuixian Temple
Bengang Tianhou Temple
Ben Templesmith
Bern Switzerland Temple
Besakih Temple
Beth-El Zedeck Temple
Beth Shalom Temple (Havana, Cuba)
Betrayaswamy temple
Bhadrakali Temple
Bhadrakali Temple, Aharapada
Bhadreshwar Jain Temple
Bhagabati Temple, Banapur
Bhagyalakshmi temple
Bhairabi Temple
Bhairabsthan Temple
Bhaktavatsala Perumal Temple
Bhaktavatsala Perumal temple, Thirunindravur
Bhaktavatsala Perumal temple, Tirukannamangai
Bhandari Devi temple
Bhandasar Jain Temple
Bhand Deva Temple
Bharati Matha Temple
Bhavanarayana Temple
Bhima Devi Temple Site Museum
Bhimakali Temple
Bhimambika temple, Itagi
Bhimashankar Temple
Bhoga Nandeeshwara Temple
Bhojeshwar Temple
Bhoothalingaswamy Temple, Bhoothappandi
Bhoramdeo Temple
Bhringesvara Siva Temple
Bhuleshwar Temple
Bhumara Temple
Bhutanatha group of temples, Badami
Bhuteshwar Temple
Bhuvaneshwar Temple, Boudh
Bijasan Mata Temple Indore
Bijasan Mata Temple, Salkanpur
Bill Templeton
Bingling Temple
Biraja Temple
Biranchinarayan Temple, Buguda
Bisaldeo temple
Bismarck North Dakota Temple
Biyun Chan Temple
Biyun Temple
Bogot Colombia Temple
Boise Idaho Temple
Book:List of LDS Church Temples
Boston Massachusetts Temple
Boulevard du Temple
Boulevard du Temple (photograph)
Bountiful Utah Temple
Bradford Lakshmi Narayan Hindu Temple
Brad Templeton
Brahma Kuti Temple
Brahmapureeswarar Temple
Brahma Temple, Bindusagar
Brahma Temple, Niali
Brahma Temple, Pushkar
Brahmeeswaran Temple
Brahmeswara Temple
Brampton Jain Temple
Bremerton Elks Temple Lodge No. 1181 Building
Brigham City Utah Temple
Brihadeeswarar temple fire
Brihadisvara Temple, Gangaikonda Cholapuram
Brihadisvara Temple, Thanjavur
Bristol Temple Quarter Enterprise Zone
Bronze laver (Temple)
Buddharama Temple
Buddha Tooth Relic Temple and Museum
Buddhist temple
Buddhist temples in Hu
Buddhist temples in Japan
Budha Subba Temple
Buenos Aires Argentina Temple
Bugga Ramalingeswara temple
Buibba Temple
Bush Street Temple
Bush Temple of Music
Bt Thp Temple
Bu Phong Temple
Byamokesvara Temple
Byodo-In Temple
Byron Temple
Calcutta Jain Temple
Calgary Alberta Temple
Calvary Temple
Camp Hanuman Temple
Cardston Alberta Temple
Carntemple
Carreau du Temple
Category:International Society for Krishna Consciousness temples
CCGS Wilfred Templeman
Cebu City Philippines Temple
Cedar Falls Independent Order of Odd Fellows Temple
Cedar Rapids Scottish Rite Temple
Central Sikh Temple
Ceto Temple
Chakravageswarar Temple, Chakkarappalli
Chalukya Kumararama Bhimeswara Temple
Chalukya Shiva Temple
Chammanad Devi Temple
Chamundeshwari Temple
Chandannath Temple
Chandi Devi Temple, Haridwar
Chandra Choodeswarar Temple, Hosur
Chandramouleshwara Temple
Changhua Confucian Temple
Changu Narayan Temple
Chaotian Temple
Chari Sambhu Temple
Charles F. Templeton
Charles Templeton
Charles Templeton (disambiguation)
Charlotte Temple
Chaturbhuj Temple
Chaturbhuj Temple (Khajuraho)
Chaturdasha Temple
Chaturshringi Temple
Chausath Yogini Temple, Bhedaghat
Chausath Yogini Temple, Hirapur
Chausath Yogini Temple, Khajuraho
Chausath Yogini Temple, Mitaoli
Chaya Someswara Temple
Checheng Fu'an Temple
Cheluvanarayana Swamy Temple
Chengalamma Parameshwari Temple
Cheng Hoon Teng Temple
Chenghuang Temple of Hsinchu
Chengxu Temple
Chennakesava Perumal Temple, Chennai
Chennakesava Temple (disambiguation)
Chennakesava Temple, Somanathapura
Chennakeshava Temple, Aralaguppe
Chennakeshava Temple, Belur
Chettikulangara Devi Temple
Chhinnamasta Temple
Children's Health Ireland at Temple Street
Chilkoor Balaji Temple
Chinakkathoor Temple
Chinese Folk Temples' Management Association
Chinese Temple and Settlement Site, Croydon
Chinese temple architecture
Chinnamasta Bhagawati Temple
Chin Swee Caves Temple
Chintalarayaswami Temple
Chintaman Ganesh temple, Ujjain
Chintamanisvara Siva Temple
Chintamani Temple, Theur
Chirakkadavu Sree Mahadeva Temple
Chittoor Sree Krishnaswamy Temple
Choijin Lama Temple
Chongsheng Temple
Chongsheng Temple (Yunnan)
Chottanikkara Temple
Chowdeshwari Temple
Christ Driving the Money Changers from the Temple (El Greco, London)
Christ Driving the Money Changers from the Temple (El Greco, Madrid)
Christ Driving the Money Changers from the Temple (El Greco, New York)
Christopher Temple Emmet
Christopher Templeton
Chung Tian Temple
Chung Temple
Church of Christ (Temple Lot)
Church of St Mary, Abbas and Templecombe
Church of the Presentation of the Virgin in the Temple
Churrio Jabal Durga Mata Temple
Cijin Tianhou Temple
City God Temple of Pingyao
City God Temple of Shanghai
City of Doncaster & Templestowe
City Temple, London
Ciudad Jurez Mexico Temple
Ciyou Temple
Ciyun Temple (Huai'an)
Clairwood Shree Siva Soobramoniar Temple
Clayborn Temple
Cleansing of the Temple
Cleveland Masonic Temple
Cochabamba Bolivia Temple
Collinsville Masonic Temple
Collis Temple
Colman of Templeshambo
Colonel Templer
Colonia Jurez Chihuahua Mexico Temple
Comilla Jagannath Temple
Committee for the Prevention of Destruction of Antiquities on the Temple Mount
Comparison of temples of The Church of Jesus Christ of Latter-day Saints
Concepcin Chile Temple
Confucian Temple of Shanghai
Congregation Temple Israel (Creve Coeur, Missouri)
Copenhagen Denmark Temple
Crdoba Argentina Temple
Core (Stone Temple Pilots album)
C Trch Temple
Count Your Blessings (Reginald Morgan & Edith Temple song)
Cressing Temple
Curitiba Brazil Temple
Cuttack Chandi Temple
Cypress Hill III: Temples of Boom
Dadhimati Mata Temple
Dafo Temple
Dafo Temple (Zhangye)
Dagadusheth Halwai Ganapati Temple
Dajia Jenn Lann Temple
Daksheswar Mahadev Temple
Dakshina Mookambika Temple, North Paravur
Dakshineswar Kali Temple
Dallas Texas Temple
Dalongdong Baoan Temple
Dambulla cave temple
Daming Temple
Dashabhuja Ganapati Temple, Pune
Dashavatara Temple, Deogarh
David J. Templeton
David Temple
David Templeman
David Templeton
Daxiangguo Temple
Dazhao Temple
Deepanayakaswamy Jain Temple
Dendera Temple complex
Denver Colorado Temple
Der Templer und die Jdin
Detroit Masonic Temple
Detroit Michigan Temple
Devaadi Raja Perumal temple
Devanathaswamy temple
Devi Jagadambi Temple
Devunigutta Temple
Dhakeshwari Temple
Dhammikarama Burmese Temple
Dharma Bum Temple
Dharmasthala Temple
Dian'an Temple
Diana Temple
Digambara Jain temple, Khandagiri
Digambara Jain Temple, Rourkela
Dilwara Temples
Dimapur Jain Temple
Dinghui Temple
Dink Templeton
Divine Temple Academy
Dizang Temple
Doddabasappa Temple
Doleshwor Mahadeva Temple
Domlur Chokkanathaswamy temple
Donald Templer
Donglin Temple
Dongyue Temple
Do: Pilgrims of the Flying Temple
Dorchester Temple Baptist Church
Draft:Rayrup Jor Bangla Temple
Draft:Satya Narayan Temple, Dangariguda
Draft:Spanish Small Temple
Draft:Sundararaja Perumal Temple (Agaram)
Dragon Palace Temple
Draper Utah Temple
Dubba Rajeswara Temple
Duladeo Temple
Dule Temple
Durga Devi temple, Guhagar
Durga temple, Aihole
Durga Temple, Baideshwar
Durgiana Temple
Dutch Occupation of the Thiruchendur Temple
Du Temple Monoplane
Dwarkadhish Temple
Eagles Temple
Eagles Temple (Canton, Ohio)
Earl Temple
Earl Temple of Stowe
Eastern pediment of the Temple of Zeus at Olympia
Eau Claire Masonic Temple
Ebudhou Thangjing Temple
Eddy Temple-Morris
Edith Templeton
Edward Temple Gurdon
Egyptian sun temple
Egyptian temple
Ekalavya Temple
Ekambareswarar Temple
Ekambareswarar Temple (Kanchipuram)
Ekam - The Oneness Temple
Elizabeth Upton, Baroness Templetown
Elks Temple
Emily Temple
Emily Temple, Viscountess Palmerston
Emily Temple-Wood
Enid Masonic Temple
Entry of the Theotokos into the Temple Church, Iai
Entry of the Theotokos into the Temple Church, Sighioara
Erakeswara Temple, Pillalamarri
Eravikulangara Temple
Eric Temple Bell
Eric Templeton Young
Eri-Katha Ramar Temple
Ernakulam Shiva Temple
Erumbeeswarar Temple
Eshwara Temple, Kengeri, Bangalore
(temple)
E. Temple Thurston
Ethel Margery Templer
Ettampadai Temple
Ettumanoor Mahadevar Temple
Evelyn Temple Emmett
Excavations at the Temple Mount
Ezekiel's Temple
Famen Temple
Fayuan Temple
Feilai Temple
Flix du Temple de la Croix
Fengguo Temple
Fengshan Tiangong Temple
Finding in the Temple
Fire temple
Fire Temple of Bahram
Fire Temple of Isfahan
Fire Temple of Kazerun
Fire Temple of Yazd
First Battle of Eora Creek Templeton's Crossing
Five Dragons Temple
Five Pagoda Temple
Flame-templed babbler
Fo Guang Shan Temple, Auckland
Foguang Temple
Fort Lauderdale Florida Temple
Fort Templebreedy
Fort Worth Masonic Temple
Foshan Ancestral Temple
Francisco P. Temple
Frankfurt Germany Temple
Franklin Templeton Investments
Freddy Temple
Frederick Hamilton-Temple-Blackwood
Frederick Hamilton-Temple-Blackwood, 1st Marquess of Dufferin and Ava
Frederick Hamilton-Temple-Blackwood, 3rd Marquess of Dufferin and Ava
Freiberg Germany Temple
Fu'an Temple
Fuk Tak Chi Temple
Fushan Temple
Gadhimai Temple
Gajanan Maharaj Temple, Indore
Gajanan Maharaj Temple, Kanhor
Gajendra Varadha Temple
Galteshwar Temple
Ganapati Temple, Redi
Gndhr temple
Ganesha Temple, Idagunji
Ganesha Temple, Morgaon
Ganesh Temple
Ganga Jadadisvarar Temple
Gangamma Temple, Dhenuvakonda
Gangkou Temple
Ganpati Temple, Tasgaon
Gardens at Temple Square
Garjiya Devi Temple
Garrett Temple
Garry Templeton
Gates of the Temple Mount
Gavi Gangadhareshwara Temple
George Frederick James Temple
George Nugent-Temple-Grenville, 1st Marquess of Buckingham
George Temple-Poole
George Temple (priest)
George Templer
George Templeton Strong (composer)
George Upton, 3rd Viscount Templetown
Gerald Templer
Geumsansa Temple
Ghanteswari Temple
Ghuisarnath Temple
Gibraltar Hindu Temple
Gila Valley Arizona Temple
Girnar Jain temples
Gnana Saraswati Temple, Basar
Goan temple
Goddess of Mercy Temple
Godhaneswar temple
Gokarnanatheshwara Temple
Gola Gokaran Nath Temple
Golden Temple
Golden Temple Mail
Golden Temple Park
Golden Temple, Sripuram
Gomateshwar Mahadev Temple, Kerakat
Gondeshwar Temple, Sinnar
Gongfan Temple
Gongtian Temple
Gongzhu Temple
Goraknath Temple
Goravanahalli Mahalakshmi Temple
Gori Temple, Nagarparkar
Gosagaresvar Siva Temple
Governor Temple
Govindaraja Temple
Govind Dev Ji Temple
Grand Matsu Temple
Grand Temple de Lyon
Gravetemple
Great Living Chola Temples
Great Temple
Great Temple (Petra)
Green Templeton College, Oxford
Grenada Masonic Temple
Grishneshwar Temple
Grooves in the Temple
Guadalajara Mexico Temple
Guandi Temple
Guandu Temple
Guanghua Temple
Guanghua Temple (Putian)
Guangji Temple
Guang Ming Temple
Guangxiao Temple
Guangxiao Temple (Guangzhou)
Guangyun Temple
Guangzong Temple
Guatemala City Guatemala Temple
Guhyeshwari Temple
Gunung Timur Temple
Guoqing Temple
Gur Sikh Temple
Guru Narasimha Temple, Saligrama
Guruvayur Temple
Gushan Daitian Temple
Hdegismar Temple
Haibao Pagoda Temple
Hai B Trng Temple
Halasuru Someshwara Temple, Bangalore
al inwi temple
Hamburg Temple disputes
Hamburg temple model
Hamilton New Zealand Temple
Hanging Temple
Hangseshwari Temple
Hanshan Temple
Hanuman Garhi Temple
Hanuman Temple
Hanuman Temple, Connaught Place
Hanuman Temple, Kedara-Gouri
Hanuman temple, Salangpur
Haotian Temple
Hara Saabha Vimocchana Perumal Temple
Hare Krishna Golden Temple
Harihareshwara Temple
Hariot Hamilton-Temple-Blackwood, Marchioness of Dufferin and Ava
Harishankar Temple
Hariyali Devi Temple (Jasoli village)
Harrison New York Temple
Harry Chichester, 2nd Baron Templemore
Harshnath Temple
Hebrew Benevolent Congregation Temple bombing
Hekatompedon temple
Henrietta Temple
Henry John Temple, 3rd Viscount Palmerston
Henry Temple
Henry Temple, 1st Viscount Palmerston
Henry Temple, 2nd Viscount Palmerston
Henry Wilson Temple
Herbert R. Temple Jr.
Herminie Templeton Kavanagh
Hermosillo Sonora Mexico Temple
Hester Grenville, 1st Countess Temple
Heungdeoksa Temple site
Hidimba Devi Temple
High Temple
Hindu temple
Hindu Temple and Cultural Center of Iowa
Hindu temple architecture
Hindu Temple of Florida
Hindu Temple of Greater Chicago
Hindu Temple of Greater Wichita
Hindu Temple of The Woodlands
Hindu Temple Society of North America
Hindu Temples of Kabul
Hindu Temples: What Happened to Them
Hip Tin temples in Hong Kong
History of the Karnak Temple complex
Hiyangthang Lairembi Temple
HMS Temple
Hong Php Temple
Hi Khnh Temple
Hollywood Masonic Temple
Holy Blossom Temple
Holy Trinity Church, Templebreedy
Hongfu Temple
Hong Kong China Temple
Hope Temple
House of the Temple
Houston Texas Temple
Hou Wang Temple
Hoysaleswara Temple
Hsi Lai Temple
Hsu Yun Temple
Hualin Temple
Hualin Temple (Guangzhou)
Hulimavu cave Temple
Humcha Jain temples
Hung Shing Temple
Hng Temple
Hutheesing Jain Temple
Iconography of Shiva temples in Tamil Nadu
Idaho Falls Idaho Temple
Ijo Temple
Imperial Ancestral Temple
INC Central Temple
Independence Temple
Indiana Jones and the Temple of Doom
Indiana Jones and the Temple of Doom (1985 video game)
Indiana Jones and the Temple of Doom (1988 video game)
Indiana Jones and the Temple of Doom (disambiguation)
Indiana Jones et le Temple du Pril
Indianapolis Baptist Temple
Indian temple tokens
Ins Temple
Inner Temple
Inner Temple Library
International Buddhist Temple
In the Temple of Venus
Iraivan Temple
Irumkulangara Durga Devi Temple
Isaac M. Wise Temple
Ishvara Temple, Arasikere
Isis-Urania Temple
ISKCON Temple Bangalore
ISKCON Temple Delhi
ISKCON Temple Dharan
ISKCON Temple, Ujjain
Islamization of the Temple Mount
Iswara temple
Jacob Templeton
Jade Emperor God Temple
Jagannatha Perumal temple
Jagannath Temple, Dharakote
Jagannath Temple, Hyderabad
Jagannath Temple, Koraput
Jagannath Temple, Mohanpur
Jagannath Temple, Nayagarh
Jagannath Temple, Pabna
Jagannath Temple, Puri
Jagannath Temple, Ranchi
Jagat Shiromani Temple, Amer
Jagdish Temple, Udaipur
Jago Temple
Jaguar Temple
Jain house temple
Jainimedu Jain temple
Jain temple
Jain temple, Alappuzha
Jain Temple Dubai
Jain Temple, Kidanganad
Jain Temple, Lakkundi
Jain temples at Deogarh
Jain temples, Halebidu
Jain temples of Khajuraho
Jain temples, Vidisha
Jakath Rakshaka Perumal temple, Thirukkoodaloor
Jaladheeswara Temple
Jambukeswarar Temple, Thiruvanaikaval
James Temple
James Temple (disambiguation)
James Templer
James Templer (17221782)
James Templer (balloon aviator)
James Templer (equestrian)
James Templeton
Janardanaswamy Temple
Javari Temple, Khajuraho
Jawi Temple
Jayanti Devi Temple
Jean Templeton Ward
Jedi Training: Trials of the Temple
Jerusalem during the Second Temple Period
Jeshoreshwari Kali Temple
Jewish temple
Jhandewalan Temple
Jianfu Temple
Jietai Temple
Jile Temple
Jiming Temple
Jing'an Temple
Jingci Temple
Jinge Temple
Jizi Temple
JK Temple
Johannesburg South Africa Temple
Johnny Temple (musician)
John Temple
John Temple (diplomat)
John Temple (judge)
John Temple Leader
John Templeman
John Templeton
John Templeton (botanist)
John Templeton Bowen
John Templeton-Cotill
John Templeton Foundation
John Templeton Jr.
John Templeton (tenor)
John Upton, 1st Viscount Templetown
Johor Bahru Old Chinese Temple
Jonestown: The Life and Death of Peoples Temple
Jora Bangla Temple
J. R. Temple
Juan Temple
Julfa Mata Temple
Julian Temple Band
Julien Temple
Jwaladevi Temple
Jwalamalini temple
Jyotiba Temple
Kaalikaamba Kamatheshwara Temple
Kabartheeswarar Temple
Kadampuzha Devi Temple
Kadri Manjunath Temple
Kaifu Temple
Kaila Devi Temple
Kailasanathar Temple
Kailasanathar temple, Srivaikuntam
Kailasanathar Temple, Thingalur
Kailasa Temple, Ellora
Kailu Xianfengye Temple
Kaishan Temple
Kaitabheshvara Temple, Kubatur
Kaiyuan Temple
Kaiyuan Temple (Quanzhou)
Kalamassery Mahaganapathy Temple
Kalaram Temple
Kalarickal Manikanda Swami Temple
Kalarivathukkal Temple
Kalayat Ancient Bricks Temple Complex
Kal Bhairab Temple, Brahmanbaria
Kalighat Kali Temple
Kalika Bhagawati Temple
Kalika Mata Temple
Kalika Mata Temple, Chittorgarh Fort
Kalika Mata Temple, New Dhrewad
Kalika Mata Temple, Pavagadh
Kalikamba Temple
Kallazhagar temple
Kalleshvara Temple, Aralaguppe
Kallisseri Azhakiyakavu Devi Temple, Chengannur
Kalugasalamoorthy temple
Kalyana Varadharaja Perumal Temple (Thiruvottiyur)
Kalyana Venkateswara Temple, Srinivasamangapuram
Kalyaneshwari Temple
Kamakhya Temple
Kamakshi Amman Temple
Kamala Narayana Temple
Kanaka Durga Temple
Kanaka Maha Lakshmi Temple
Kanchi Kailasanathar Temple
Kandariya Mahadeva Temple
Kandeeswarar Temple, Kandiyur
Kanila Shree Bhagavathi Temple
Kanipura Sri Gopalakrishna Temple
Kanjiramattam Sree Mahadeva Temple
Kannayariamudayar Temple, Thirukkarayil
Kansas City Missouri Temple
Kantajew Temple
Kanthaswamy temple, Cheyyur
Kaohsiung Confucius Temple
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Kapalikulangara Sree Mahavishnu Temple
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Karighatta temple
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Karpaka Vinayakar Temple
Karthyayani Devi Temple, Cherthala
Karyabinayak Temple
Karyn Temple
Kashi Vishwanath Temple
Kashi Vishwanath Temple (disambiguation)
Kashi Vishweshwar Temple, Kadugodi, Bangalore
Kasivisvesvara Temple, Lakkundi
Kasi Viswanathar Temple
Kasi Viswanathar Temple, Kumbakonam
Kasi Viswanatha Temple, West Mambalam
Kataragama temple
Katas Raj Temples
Kate and Jol Temple
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Kattil Madam Temple
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Kesh temple hymn
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Kirtland Temple Suit
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Knights of the Temple II
Knights of the Temple: Infernal Crusade
Kochi Jain temple
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Kodandarama Temple, Hiremagalur
Kodandarama Temple, Tirupati
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Kodikkunnu Bhagavathy Temple
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Komrelly Mallanna Temple
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Kondazhy Thrithamthali Siva-Parvathy Temple
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Korean Buddhist temples
Korean temple cuisine
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Kothandaramaswamy Temple
Kothari (temple)
Kottaiyur Kodeeswarar temple
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Kripapureeswarar temple
Krishna Janmasthan Temple Complex
Krishna Temple, Islamabad
Krishna Temple, Rawalpindi
Kuchadri Venkateshwara Swamy temple
Kukdeshwar Temple
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KULT: The Temple of Flying Saucers
Kumbakonam Jain Temple
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Kuttumuck Siva Temple
Kuzhanthai Velappar Temple (Poombarai, Kodaikanal Murugan Temple)
Kwan Tai temples in Hong Kong
Kyiv Ukraine Temple
La Fort-du-Temple
Laie Hawaii Temple
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Lakshmi Narasimhar Temple, Narasinghapuram
Lakshmi Narasimha Temple, Antarvedi
Lakshmi Narasimha Temple, Bhadravati
Lakshmi Narasimha Temple, Devunipalli
Lakshmi Narasimha Temple, Dharmapuri
Lakshmi Narasimha Temple, Mangalagiri
Lakshminarayana Temple
Lakshminarayana Temple, Hosaholalu
Lakshmi Narayan Temple, Agartala
Lakshmi Temple, Khajuraho
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Larry E. Temple
Las Vegas Nevada Temple
Lava Temple
Laxminarayan Temple
Leaning Temple of Huma
Legends of the Hidden Temple
Legends of the Hidden Temple (film)
Lesser known temples of the Hoysala Empire
Le Temple
Le temple de la Gloire
Lew Temple
Lightning Warrior Raidy II: Temple of Desire
Lima Peru Temple
Lincoln Temple United Church of Christ
Lindy Hamilton-Temple-Blackwood, Marchioness of Dufferin and Ava
Lin Fa Temple
Lingaraja Temple
Lingguang Temple
Linggu Temple
Lingyanshan Temple
Lingyan Temple
Ling Yen Mountain Temple
Lingyin Temple
List of Acid Mothers Temple band members
List of Ancient Greek temples
List of ancient Jain temples
List of Antoinist temples
List of Buddhist temples
List of Buddhist temples in Hanoi
List of Buddhist temples in Kyoto
List of Buddhist temples in Thailand
List of Chola temples in Bangalore
List of church fittings and furniture by Temple Moore
List of church restorations and alterations by Temple Moore
List of Daivajna temples and other affiliated temples
List of Ganesha temples
List of Hindu temples in Bangladesh
List of Hindu temples in Bareilly
List of Hindu temples in Germany
List of Hindu temples in India
List of Hindu temples in Kashmir
List of Hindu temples in Kerala
List of Hindu temples in Kumbakonam
List of Hindu temples in Multan
List of Hindu temples in Nepal
List of Hindu temples in Pakistan
List of Hindu temples in Pune
List of Hindu temples in Tirupati
List of Hindu temples in Varanasi
List of Hindu temples in West Bengal
List of Hindu temples outside India
List of human stampedes in Hindu temples
List of Jain temples
List of Kodandarama temples
List of largest Hindu temples
List of Mazu temples
List of miscellaneous works by Temple Moore
List of modern Pagan temples
List of Natchathara temples
List of National Treasures of Japan (temples)
List of rock-cut temples in India
List of Shiva temples in India
List of Solesvara temples
List of Swaminarayan temples
List of temples in Bhubaneswar
List of temples in Goa
List of temples in Lahore
List of Temples in Rayagada district
List of temples in Tamil Nadu
List of temples in Tulu Nadu
List of temples of The Church of Jesus Christ of Latter-day Saints
List of temples under Tirumala Tirupati Devasthanams
List of Temple University people
List of Vijayanagara era temples in Karnataka
Living Temple Ministries
Lodhurva Jain temple
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Logan Utah Temple
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Louis Abernathy and Temple Abernathy
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Lzu Temple
Lydden and Temple Ewell Downs
Maa Bhangayani Temple, Haripurdhar
Maa Jhanjiri Mangala Temple
Maa Mangala Temple, Kakatpur
Maanturai Amravaneswarar Temple
Maa Tarini Temple, Ghatgaon
Madangopal Jiu Temple
Maddi Anjaneya Temple
Madhya Kailash Temple, Midrand
Madison Masonic Temple
Madneswar Siva Temple
Madou Daitian Temple
Madrid Spain Temple
Magong Beiji Temple
Magong Chenghuang Temple
Magudeswarar Temple, Kodumudi
Mahabaleshwar Temple, Gokarna
Mahabodhi Temple
Mahadeva Temple, Itagi
Mahadeva Temple, Kalanjoor
Mahadev Temple, Deobaloda
Maha Ganapathi Mahammaya Temple
Mahakal Temple, Darjeeling
Mahakuta group of temples
Mahalakshmi Temple
Mahalakshmi Temple, Kolhapur
Mahalakshmi Temple, Mumbai
Mahalingeshwara Temple, Gokak Falls
Mahamuni Buddha Temple
Mahasu Devta Temple
Mahavinayak Temple
Mahavira Jain temple, Osian
Mahindarama Buddhist Temple
Mahishamardini Temple
Mailar Mallanna Temple
Maisigandi Maisamma Temple Kadthal
Makara Nedunkuzhaikathar Temple
Malajpur temple
Malayalappuzha Devi Temple
Malibu Hindu Temple
Mallikarjuna Temple, Srisailam
Mallikesvarar Temple, Chennai
Mallinathaswamy Jain Temple, Mannargudi
Malta Temple
Mammiyoor Temple
Manakamana Temple
Manakamana temple (Sankhuwasabha)
Man Buddha Temple
Mandagapattu Temple
Mandodari Temple, Betki
Mangala Devi Kannagi Temple
Mangaladevi Temple
Mangala Temple
Mangla Gauri Temple
Mangottu Bhagavathi Temple
Mangueshi Temple
Manhattan New York Temple
Manibhadresvara Siva Temple I
Manibhadresvara Temple II
Manikeshwari Temple
Manila Philippines Temple
Mankameshwar Temple
Man Mo Temple (Hong Kong)
Mannarasala Temple
Mansa Devi Temple
Mansa Devi Temple, Haridwar
Manti Utah Temple
Mariamman Temple
Mariamman Temple, Pretoria
Marichi temple
Marikamba Temple
Mark Temple
Mark Templeton
Mark Templeton (electronic musician)
Martial temple
Marudhamalai (temple)
Marundeeswarar temple, T. Edayar
Marundeeswarar temple, Thirukachur
Maruti Temples, Maharashtra
Mask Temple
Masonic Temple
Masonic Temple, Brisbane
Masonic Temple Building
Masonic Temple Building (Blount Street, Raleigh, North Carolina)
Masonic Temple Building (Fayetteville Street, Raleigh, North Carolina)
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Masonic Temple Building-Temple Theater
Masonic Temple Building (Viroqua, Wisconsin)
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Masonic Temple (disambiguation)
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Masonic Temple-Hoquiam
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Masonic Temple (Kingman, Arizona)
Masonic Temple (Lahore)
Masonic Temple Newport Lodge No. 445 F. & A.M.
Masonic Temple No. 25
Masonic Temple of Citrus Lodge No. 118, F. and A.M.
Masonic Temple of Des Moines
Masonic Temple (Philadelphia, Pennsylvania)
Masonic Temple (Port Angeles, Washington)
Masonic Temple (Rock Springs, Wyoming)
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Masonic Temple (Yuma, Arizona)
Masrur Temples
Massacre in the Great Temple of Tenochtitlan
Mata Kuan Rani Temple
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Matthew Evans, Baron Evans of Temple Guiting
Matthew Temple
Maud Hoare, Viscountess Templewood
Maula Kalika Temple
Maya Devi Temple
Maya Devi Temple, Haridwar
Mayannur Kavu Sri Kurumba Bagavathy Temple
Mayor's Cup (TempleVillanova)
Mayuranathaswami Temple, Mayiladuthurai
McAlester Scottish Rite Temple
McAllen Texas Temple
Media Temple
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Memphis Tennessee Temple
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Monastery Among the Temple Trees
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Mookambika Temple, Kollur
Moolah Temple
Moole Shankareshvara Temple, Turuvekere
Moorish Science Temple of America
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Mortuary Temple of Amenhotep III
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Moulin de Vertain, Templeuve
Mountain Temples and Temple Mountains
Mount Temple
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Mount Timpanogos Utah Temple
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Moyne-Templetuohy GAA
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Mukteshvara Temple, Bhubaneswar
Mukteshwar Mahadev Temple
Mulavana Mahadevar Temple
Mullakkal Temple
Multan Sun Temple
Mumba Devi Temple
Mundeshwari Temple
Munneswaram temple
Murals from the Nestorian temple at Qocho
Muringamangalam Sreemahadevar Temple
Murugan Temple, Saluvankuppam
Music Temple
Mussenden Temple and Downhill Demesne
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Mutharamman Temple, Kulasekharapatnam
Muththumari Amman Temple, Negombo
Mylara Lingeshwara Temple at Mylara
Nachna Hindu temples
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Nagannathaswamy Temple, Keezhaperumpallam
Nagaraja Temple, Nagercoil
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Nagarparkar Jain Temples
Nageshvara Temple, Begur
Nagesvara Temple, Bhubaneswar
Nageswaraswamy Temple, Kumbakonam
Naguleswaram temple
Nallur Kandaswamy temple
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Nanak Darbar Indian Sikh Temple
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Nathan Templeton (journalist)
Natsumi Temple complex
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Naugaza Digambar Jain temple
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Nevadaville Masonic Temple
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New Temple
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Neyyattinkara Sree Krishna Swami Temple
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Nicholas Templeman
Nilakantha Siva Temple
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Ogden Utah Temple
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One Night in the Temple
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Parasunathar Temple, Muzhaiyur
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Parshuram Mahadev Temple
Parshuram Temple, Chiplun
Parshvanatha temple
Parshvanatha temple, Khajuraho
Parthasarathy Temple, Chennai
Parvati Temple
Parvati Temple, Khajuraho
Parvati Temple, Odisha
Pasadena Jewish Temple and Center
Paschimesvara Siva Temple
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Pashupatinath Temple, Mandsaur
Pasupateeswarar temple, Karur
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Pasupatiswarar Temple
Patalesvara Siva temple I
Patalesvara Siva Temple II
Patalesvara Siva Temple III
Pathibhara Devi Temple
Pathirakali Amman Temple
Pathrakaliamman Temple
Pattupurackal Bhagavathy temple
Pattupurakkavu Bhagavathi Temple
Paul Nathaniel Temple Jr.
Pavalavannam temple
Payammal Shatrughna Temple
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Peddintlamma Temple, Kolletikota
Peitian Temple
Penghu Guanyin Temple
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Pentecostal Holy Temple Church of Jesus Christ
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Peoples Temple in San Francisco
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Pindara Group of Temples
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Plaridel Masonic Temple
Plaza of the Seven Temples
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Pokmon Ranger and the Temple of the Sea
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Polali Rajarajeshwari Temple
Polur temple, Kozhikode
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Portal:India/SC Summary/SP Somnath temple
Port-au-Prince Haiti Temple
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Prasanna Yoga Anjaneyar Temple
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Presentation at the Temple (Bellini)
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Presentation of Christ in the Temple (Lochner, 1445)
Presentation of Jesus at the Temple
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Preston England Temple
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Protect the Country Temple
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Purple (Stone Temple Pilots album)
Pushpavananathar Temple, Tiruppoonturutti
Puthencavu Bhagavathy Temple
Puthia Temple Complex
Puttingal Temple
Puttingal temple fire
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Pythian Temple and James Pythian Theater
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RAF Templeton
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Ramapir Temple, Tando Allahyar
Ramappa Temple
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R & J Templeton
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Ranakpur Jain temple
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Ranganathaswamy Temple, Jiyaguda
Ranganathaswamy temple, Karamadai
Ranganathaswamy Temple, Shivanasamudra
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Ranganathaswamy Temple, Srirangapatna
Ranganatha Temple
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Rebirth of the Temple
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Rexburg Idaho Temple
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Richard Temple-Nugent-Brydges-Chandos-Grenville
Richard Temple-Nugent-Brydges-Chandos-Grenville, 1st Duke of Buckingham and Chandos
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Rich Templeton
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RMAS Colonel Templer (A229)
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Rob Templeton
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Royapuram fire temple, Chennai
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Sc T Tam Bo Temple
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Sadhimataji temple
Sahasra Bahu Temples
Sai Baba Temple, Dilsukhnagar
Saint-tienne-au-Temple
Saint Joseph'sTemple rivalry
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Salt Lake Masonic Temple
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Samuel Hoare, 1st Viscount Templewood
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Samurai II: Duel at Ichijoji Temple
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Second Battle of Eora Creek Templeton's Crossing
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Secrets of the Hidden Temple
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Shikshin Temple
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Shirley Temple's Storybook
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Shirley Temple filmography
Shirley Temple, The Youngest, Most Sacred Monster of the Cinema in Her Time
Shitala Mata Temple, Patna
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Shivala Teja Singh temple
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Shiva temple of stone
Shiva Temples of Tamil Nadu
Shivoham Shiva Temple
Shoutian Temple
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Shree Ratneshwar Mahadev Temple, Karachi
Shri Damodar Temple
Shri Datta Venkata Sai Temple
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Shri Kali Devi Temple, Patiala
Shri Kali Temple, Burma
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Shrines and Temples of Nikk
Shringeri Sharadamba Temple
Shri Raghunath Ji Temple
Shri Swaminarayan Mandir, Bhuj (New temple)
Shri Swaminarayan Mandir, Nairobi (EASS Temple)
Shri Venkateswara (Balaji) Temple
Shri Vinayaka Shankaranarayana Durgamba Temple
Shuntian Temple
Shwethalyaung Temple
Siddheshwar temple
Siddhesvara Temple
Siddhikali Temple
Siddhivinayak Mahaganapati Temple
Siddhivinayak temple
Siddhivinayak Temple, Mumbai
Sidhhanath Temple
Sikh Temple Makindu, Makindu
Sikri Mata Temple
Sinai Temple (Los Angeles)
Sinai Temple (Springfield, Massachusetts)
Singhasari temple
Sin Sze Si Ya Temple
Siong Lim Temple
Sir Richard Temple, 1st Baronet
Sir William Temple, 1st Baronet
Sisters of Finding Jesus in the Temple
Sita Mai Temple
Sita Ramachandraswamy temple, Bhadrachalam
Sitaram Bagh temple
Sivagurunathaswamy Temple
Sivalokanathar Temple, Tirupunkur
Sivanandeswarar Temple
Skandhashramam Temple, Chennai
Skorba Temples
Sleep temple
Small Aten Temple
Solomon's Temple
Solomon's Temple, Aizawl
Somanatha Pashana Lingeswarar Temple, Timiri
Someshwara Swamy Temple
Someshwara Temple, Kolar
Someshwara Temple, Marathahalli
Someshwar Mahadev Temple
Somesvara Siva Temple
Someswaran Temple
Somnath temple
Sonarang Twin Temples
Sonic Temple Art & Music Festival
Soul Temple Records
Soundararajan Temple, Kadichambadi
Soundararajaperumal temple, Nagapattinam
Soundararajaperumal temple, Thadikombu
South Putuo Temple
South Temple, Pennsylvania
Sovereign Military Order of the Temple of Jerusalem
Sparta Masonic Temple
Spiritual Israel Church and Its Army Temple
Square du Temple
Sree Balakrishna Swami Temple, Kuzhuppilly
Sree Indilayappan Temple
Sree Krishna Swami Temple, Kotayilkovilakam
Sree Maha Ganapathy Temple
Sree Poornathrayeesa Temple
Sree Rakthakanda Swamy Temple (Omalloor Temple)
Sree Ramar Temple
Sreevallabha Temple
Sreevaraham Lakshmi Varaha temple, Thiruvananthapuram
Sree Vasudevapuram Mahavishnu Temple
Sri Anjaneya Swamy Temple, Shamanur
Sri Balaji Temple, T. Nagar
Srikalahasteeswara temple
Srikanteshwara Temple, Nanjangud
Sri Kothanda Ramaswamy Temple
Sri Krishnapuram Temple
Sri Lakshmi Narasimha Swamy Temple, Yadadri
Sri Laxmi Venkatesh Temple
Sri Mahamariamman Temple
Sri Mahamariamman Temple, Kuala Lumpur
Sri Mahamariamman Temple, Penang
Sri Maha Vishnumoorthy Temple, Karval, Yerlapady
Sri Mariamman Temple, Bangkok
Sri Muthumariamman Temple, Matale
Sri Muthumariamman Temple, Pudukkottai
Sri Navaladi Karuppannaswami Temple Mohanur
Srinivasa Perumal Temple, Kudavasal
Srinivasa Perumal Temple, Tirukulandhai
Sri Peddamma Thalli Temple
Sri Rama Temple, Ramapuram
Sri Sai Janmasthan Temple, Pathri
Sri Santhana Srinivasa Perumal Temple
Sri Siva Subramaniya temple
Sri Sri Nilakantheswar Temple
Sri Srinivasa Perumal Temple
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Sri Thendayuthapani Temple
Srivaikuntanathan Perumal temple
Sri Veeramakaliamman Temple
Sri Venkatesa Perumal Temple (Melathiruppathi) Mondipalayam
Srivilliputhur Andal temple
Sri Visalakshi Sametha Viswanathar Temple
Sri Vishweshwara Temple, Yellur
Stanhope Templeman Speer
Stanydale Temple
Stefan Templeton
Stemple
Stephen S. Wise Temple
St. George Utah Temple
Sthaneshwar Mahadev Temple
St. John's Hindu Temple
St. Louis Missouri Temple
St Mary's Church, Temple Balsall
Stockholm Sweden Temple
Stone Hall of Jijian Temple
Stone Pagoda Temple
Stone Temple Pilots
Stone Temple Pilots (2010 album)
Stone Temple Pilots (2018 album)
Stone Temple Pilots (disambiguation)
Stone Temple Pilots discography
St. Paul Minnesota Temple
Subai Jain temples
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Sundha Mata Temple
Sunol Water Temple
Sun temple
Sun temple (disambiguation)
Sun Temple, Modhera
Sun Temple of Userkaf
Sun Temple (Sogamoso)
Sureswari temple
Suryanarayana Temple, Arasavalli
Suryanarayana Temple, Gollala Mamidada
Surya Temple, Ranchi
Suryavinayak Temple
Susan Templeman
Suva Fiji Temple
Suzhou Confucian Temple
Svapnesvara Siva Temple
Swaminarayan Temple, Ahmedabad
Swaminathaswamy temple, Swamimalai
Swarnadhisvara Siva Temple
Swayambhu Sri Abhista Gnana Ganapathi Temple
Swetharanyeswarar Temple
Sydney Australia Temple
Sydney Bah Temple
Sydney Templeman, Baron Templeman
Sze Yup Temple
Ta' arat Temples
Tadbund Hanuman temple
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Taichung Confucian Temple
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Tai Wong Temple, Yuen Long Kau Hui
Talagirisvara Temple
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Talesavara Siva Temple II
Talesvara Siva Temple
Talikotta Mahadeva Temple
Tali Shiva Temple
Talk:Shirley Temple Bar
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Tanzania Buddhist Temple and Meditation Center
Tanzhe Temple
Taoist temple
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Tarakeshwara Temple, Hangal
Taranga Jain temple
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Temple
Temple 20
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Temple architecture
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Temple B'Nai Israel (Olean, New York)
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Temple B'nai Shalom (Brookhaven, Mississippi)
Temple B'nai Sholom
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Temple B'rith Kodesh (Rochester, New York)
Temple Bailey
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Temple Baptist Seminary
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Temple Beth El of Borough Park
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Temple Beth Israel Cemetery
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Temple Emanu-El of West Essex
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Temple Expiatori del Sagrat Cor
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Temple festivals of Kerala
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Temple Gardens Hotel & Spa
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Temple International and Comparative Law Journal
Temple Island Collections Ltd v New English Teas Ltd
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Temple Israel (Memphis, Tennessee)
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Temple Israel of the City of New York
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Temple Kol Ami
Temple Kol Ami (Fort Mill, South Carolina)
Temple (Latter Day Saints)
Temple Law Review
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Temple Lea Houston
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Temple Lot Case
Temple, Maine
Templeman
Templemania animosana
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Templemania rhythmogramma
Templemania sarothrura
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Templemore apparitions
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Temple Mount and Eretz Yisrael Faithful Movement
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Templenagalliaghdoo
Temple name
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Temple Neuf, Metz
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Temple Newsam
Templenoe
Temple, North Dakota
Temple (novel)
Temple of Aesculapius (Villa Borghese)
Temple of Agriculture
Temple of All Religions
Temple of Amenhotep IV
Temple of Anahita, Kangavar
Temple of Antoninus and Faustina
Temple of Aphaea
Temple of Aphrodite at Acrocorinth
Temple of Aphrodite, Knidos
Temple of Aphrodite, Kythira
Temple of Aphrodite, Sparta
Temple of Apollo
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Temple of Apollo Sosianus
Temple of Apshai
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Temple of Artemis, Jerash
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Temple of Athena Nike
Temple of Augustus
Temple of Augustus and Rome
Temple of Augustus, Barcelona
Temple of Augustus, Pula
Temple of Azure Clouds
Temple of Baalshamin
Temple of Bacchus
Temple of Beit el-Wali
Temple of Bel
Temple of Bellona, Ostia
Temple of Bellona, Rome
Temple of Blood
Temple of Caesar
Temple of Castor and Pollux
Temple of Clitumnus
Temple of Concord
Temple of Confucius
Temple of Cybele, Balchik
Temple of Cybele, Durankulak
Temple of Dakka
Temple of Debod
Temple of Deliverance Church of God in Christ
Temple of Demeter Amphictyonis
Temple of Dendur
Temple of Diana
Temple of Diana (Nemi)
Temple of Dionysus Lysios
Temple of Dionysus, Naxos
Temple of Divine Providence
Temple of Divus Augustus, Nola
Temple of Earth
Temple of Eck
Temple of Edfu
Temple of Elijah the Prophet
Temple of Eshmun
Temple of Fear
Temple of Fides
Temple of Flame
Temple of Fortuna Muliebris
Temple of Friendship
Temple of Garni
Temple of Great Compassion
Temple of Hadrian
Temple of Harmony
Temple of Heaven
Temple of Hephaestus
Temple of Hera Lacinia
Temple of Hera, Mon Repos
Temple of Hera, Olympia
Temple of Hercules
Temple of Hercules (Amman)
Temple of Hercules Victor
Temple of Hibis
Temple of Honor and Virtue
Temple of Human Passions
Temple of Isis
Temple of Isis and Serapis
Temple of Isis (Pompeii)
Temple of Israel
Temple of Isthmia
Temple of Janus
Temple of Janus (Roman Forum)
Temple of Juno
Temple of Juno Caelestis (Dougga)
Temple of Juno Regina
Temple of Jupiter
Temple of Jupiter Optimus Maximus
Temple of Jupiter (Roman Heliopolis)
Temple of Jupiter Stator
Temple of Jupiter Stator (2nd century BC)
Temple of Jupiter Stator (3rd century BC)
Temple of Kalabsha
Temple of Khonsu
Temple of King Ashoka
Temple of King Dongmyeong
Temple of King Kangsa Narayan
Temple of Knowledge
Temple of Kom Ombo
Temple of Kwan Tai
Temple of Literature, Hanoi
Temple of Low Men
Temple of Madam Xian
Temple of Maharraqa
Temple of Mercy and Charity
Temple of Minerva, Assisi
Temple of Minerva Medica
Temple of Minerva Medica (nymphaeum)
Temple of Monthu
Temple of Montu (Medamud)
Temple of Music
Temple of Nakrah
Temple of Neptune
Temple of Olympian Zeus
Temple of Olympian Zeus, Agrigento
Temple of Olympian Zeus, Athens
Temple of Osiris
Temple of Peace
Temple of Peace, Cardiff
Temple of Peace, Rome
Temple of Portunus
Temple of Poseidon
Temple of Poseidon, Sounion
Temple of Poseidon (Tainaron)
Temple of Proserpina
Temple of Ptah (Karnak)
Temple of Pudicitia Plebeia
Temple of Reason
Temple of Saint Anthony of Padua
Temple of Santiago (Chiapas, Mexico)
Temple of Santo Stefano della Vittoria
Temple of Saturn
Temple of Set
Temple of Seti I
Temple of Shadows
Temple of Solomon (So Paulo)
Temple of Taffeh
Temple of the Augustinians, Brussels
Temple of the Black Light
Temple of the Cat
Temple of the Cross Complex
Temple of the Dog
Temple of the Dog (album)
Temple of the Feathered Serpent, Teotihuacan
Temple of the Five Concubines
Temple of the Five Immortals
Temple of the Five Immortals (Guangzhou)
Temple of the Five Immortals (Shiyan)
Temple of the Five Lords
Temple of the Frog
Temple of the gens Flavia
Temple of the Golden Pavilion (disambiguation)
Temple of the Inscriptions
Temple of the Moon
Temple of the Moon (China)
Temple of the Moon (Peru)
Temple of the Morning Star
Temple of the Night Hawk
Temple of the Sebastoi
Temple of the Seven Rishis
Temple of the Six Banyan Trees
Temple of the Stars
Temple of the Sun (Rome)
Temple of the Tooth
Temple of the Tooth Museum
Temple of the White Elephant
Temple of the Winds
Temple of the Winged Lions
Temple of Thought
Temple of Two Suns
Temple of Understanding
Temple of Veiovis
Temple of Venus
Temple of Venus and Roma
Temple of Venus Erycina (Capitoline Hill)
Temple of Venus Genetrix
Temple of Vespasian and Titus
Temple of Vesta
Temple of Vesta, Tivoli
Temple of Victory
Temple of Vulcan
Temple of Yan Hui
Temple of Zeus
Temple of Zeus, Olympia
Templeogue
Templeogue Synge Street GAA
Temple Oheb Shalom (Baltimore, Maryland)
Temple, Oklahoma
Templeoran
TempleOS
Temple Owls
Temple Owls men's soccer
Temple (Paris Mtro)
Temple president
Temple Quay
Temple Records
Temple Records (1984 UK label)
Temple ring
Temple robes
Templer Park
Templers
Templers (Pietist sect)
Templers, South Australia
Temple Run
Temple Run (series)
Temple Saint-tienne
Temples (band)
Temples consecrated by Narayana Guru
Temple Scroll
Temple Shaaray Tefila
Temple Shaari Emeth
Temple Shalom of Northwest Arkansas
Temple Sholom
Temple Sinai
Temple Sinai (Denver)
Temple Sinai (Houston)
Temple Sinai (Oakland, California)
Temple Sinai (Sumter, South Carolina)
Temple Society of Concord
Temples of Cybele in Rome
Temples of Humankind
Temples of Ice
Temples of Karnataka
Temples of Mount Hermon
Temples of Taichung
Temples of the Beqaa Valley
Temples of the Earthbound Gods
Temples Order 1971
Temple Square Chorale
Temple Square Hospitality
Temple Stadium
Temple Stay
Templestowe Lower, Victoria
Templestowe Province
Templestowe, Victoria
Temple Street
Temple Street, Hong Kong
Temple tank
Temple tax
Temple Terrace, Florida
Temple Terrace Golf and Country Club
Temple, Texas
Temple Theater
Temple Theatre (Sanford, North Carolina)
Temple the Balloonist
Templeton
Templeton, California
Templeton College, Oxford
Templeton Developmental Center
Templeton Gap
Templetonia
Templetonia retusa
Templetonia stenophylla
Templeton, Iowa
Templeton, Massachusetts
Templeton On The Green
Templeton Peck
Templeton, Pennsylvania
Templeton Physical Education Center
Templeton Prize
Temple treasury
Temple Trees
Temple University
Temple University Ambler
Temple University, Japan Campus
Temple University Press
Temple US Records
Templeuve Castle
Templeuve-en-Pvle
Templeux-le-Gurard
Temple View
Templeville, Maryland
Temple (weaving)
Temple Works
Tenavaram temple
Tennessee Temple University
Terence Hamilton-Temple-Blackwood, 2nd Marquess of Dufferin and Ava
Texas-Temple Sportsman
Thai temple art and architecture
Thakazhy Sree Dharma Sastha Temple
Thalikkunu Shiva Temple
Thamaramkulangara Sree Dharma Sastha Temple
Thambiluvil Kannaki Amman Temple
Thanthodreeswarar Temple, Woraiyur
Thanumalayan Temple
Thp Thp Di- Temple
Thatbyinnyu Temple
Thattayil Orippurathu Bhagavathi Temple
Thayumanaswami Temple, Rockfort
The Actors' Temple
Thean Hou Temple
Thtre de la Gat (boulevard du Temple)
The Blazing Temple
The Burning of the Red Lotus Temple
The Cooper Temple Clause
The Early Acid Mothers Temple Recordings 19951997
Thee Temple ov Psychick Youth
The Finding of the Saviour in the Temple
The Forgotten Temple of Tharizdun
The Hague Netherlands Temple
The Holy Temple
The Mystery of Temple Court
Thenkurangaduthurai Temple, Aduthurai
Thenupuriswarar Temple, Patteeswaram
The Phantom of the Temple
The Radha Krsna Temple (album)
Therazhundur Vedapureeswarar Temple
The Satanic Temple
The Sunken Temple
The Temple (Atlanta)
The Temple at Thatch
The Temple, Congregation B'nai Jehudah
The Temple Institute
The Temple in the Underworld
The Temple (Lovecraft short story)
The Temple Mount Is Mine
The Temple News
The Temple (novel)
The Temple (Oates short story)
The Temple of Elemental Evil
The Temple of Elemental Evil (video game)
The Temple of Fame
The Temple of Shadows
The Temple of the Golden Pavilion
The Trouble with Templeton
Thien Hau Temple (Ho Chi Minh City)
Thien Hau Temple (Los Angeles)
Thieves in the Temple
Third Temple
Thirukkovil Temple
Thirumakaraleeswarar temple
Thirumandhamkunnu Temple
Thirumazhapadi Vaidyanathaswami Temple
Thirumeninathar temple
Thirumittakode Anchumoorthi Temple
Thirumohoor Kalamegaperumal temple
Thirumoozhikkulam Lakshmana Perumal Temple
Thirumuruganatheeswar temple
Thirunakkara Sree Mahadevar Temple, Kottayam
Thirunavaya Navamukunda Temple
Thirunelli Temple
Thiruparankundram Murugan temple
Thirupuliyangudi Perumal Temple
Thirupuraikkal Temple
Thiruthaleeshwarar Temple
Thiruthani Murugan Temple
Thiruvalluvar Temple, Mylapore
Thiruvambadi Sri Krishna Temple
Thiruvanchikulam Temple
Thiruvangad Sree Ramaswami Temple
Thiruvanvandoor Mahavishnu Temple
Thiruvazhmarban temple
Thiruvisanallur Sivayoginathar Temple
Thomas Temple
Thomas Temple (disambiguation)
Thomas W. Templeton
Thoniyakavu Bhadrakali Temple
Thousand Pillar Temple
Three Jewels Temples
Thrichittatt Maha Vishnu Temple
Thrikkakara Temple
Thrikkariyoor Kottekkavu Bhagavathi Temple
Thukkachi Abatsahayesvar temple
Thuyn Tn Temple
Thyagaraja Temple, Tiruvarur
Thyagaraja Temple, Tiruvottiyur
Tianhou Temple (Anping)
Tianmen Temple
Tianning Temple
Tianning Temple (Beijing)
Tianning Temple (Changzhou)
Tiger Cave Temple
Tiger Temple
Tijara Jain temple
Tijuana Mexico Temple
Tikal Temple I
Tikal Temple II
Tikal Temple VI
Tin Hau Temple, Causeway Bay
Tin Hau Temple, Joss House Bay
Tin Hau temples in Hong Kong
Tin How Temple
Tintin Le Temple du Soleil Le Spectacle Musical
Tirthesvara Siva Temple
Tiruchendur Murugan Temple
Tirucherai Gnanaparameswarar Temple
Tirukozhambiam Kokileswarar Temple
Tirunageswaram Naganathar Temple
Tirunallar Dharbaranyeswarar Temple
Tirundudevankudi Karkadeswarar Temple
Tiruneelakkudi Neelakandeswarar Temple
Tiruppanantaal Arunajadeswarar Temple
Tiruttalinathar Temple
Tiruvaikavur Temple
Tiruvalithayam Tiruvallesvarar Temple, Padi
Tokyo Japan Temple
Toronto Ontario Temple
Tou Mu Kung Temple
Tradition Is a Temple
Tradruk Temple
Tremont Temple
Trichambaram Temple
Trikkur Mahadeva Temple
Trikuteshwara Temple, Gadag
Trilinga Sanghameshwara Temple
Trilokinath Temple at Tunde
Trimbakeshwar Shiva Temple
Trinetreshwar Temple
Tripoli Shrine Temple
Tripurantaka Temple
Tripuranthakeswara Temple, Tripuranthakam
Tripura Sundari Temple
Trivikrama Temple
Triyuginarayan Temple
Trc Lm Temple
Tucson Arizona Temple
Tulja Bhavani Temple
Tuxtla Gutirrez Mexico Temple
Twin Falls Idaho Temple
Twin Pagoda Temple
Ty Templeton
Ubeshwar Mahadev Temple
Ucchi Pillayar Temple, Rockfort
Ujjaini Mahakali Temple
Ukrainian Labour Temple
Ulagalantha Perumal Temple
Ulagalantha Perumal Temple, Kanchipuram
Uluwatu Temple
Umananda Temple
Umbul Temple
Umiya Temple, Unjha
Union Implement and Hardware Building-Masonic Temple
Union Temple of Brooklyn
Uppkra temple
Uppiliappan temple
Uthavedeeswarar Temple
Uthrapathiswaraswamy Temple
Uttara Swami Malai Temple
Uttaresvara Siva Temple
Vadakkunnathan Temple
Vadapalani Andavar Temple
Vadeshwaram Temple
Vaikom Temple
Vaikunda Perumal Temple
Vaikunda Perumal Temple, Uthiramerur
Vaishnava Nambi and Thirukurungudivalli Nachiar temple
Vaishno Devi Temple
Vaishnodevi Temple, Rourkela
Vajreshwari Temple
Valivalam Manathunainathar Temple
Valiyakoikkal Temple
Valley of the Temples
Valley of the Temples Memorial Park
Vamana Temple, Khajuraho
Vanamamalai Perumal temple
Vanchinadha Swamy Temple
Vancouver British Columbia Temple
Vandevi Temple
Vn Hnh Zen Temple
Vannarpannai Vaitheeswaran Temple
Vanniappar Temple
Varadaraja Perumal Temple, Shoolagiri
Varadharajaperumal temple
Varadharaja Perumal Temple, Kanchipuram
Varadharajaperumal temple, Thirubuvanai
Varaha Lakshmi Narasimha temple, Simhachalam
Varahanatha Temple
Varaha Temple, Khajuraho
Varakkal Devi Temple
Varasiddhi Vinayaka Temple
Vardayini Mata Temple
Vaseeswarar temple
Vasishteswarar Temple, Thittai
Vayalil Thrikkovil Mahavishnu Temple
Vayalur Murugan Temple
Vedagiriswarar temple
Vedapureeswarar Temple
Vedapureeswarar temple, Thiruverkadu
Vedapuriswarar Temple, Thiruvedhikudi
Vedaranyeswarar temple
Veerabhadra Temple, Lepakshi
Veerabhadra Temple, Pattiseema
Veerabhadra Temple, Yadur
Veerabhadreswarar Temple
Veera Narayana Temple, Belavadi
Veeranjaneya Temple, Ardhagiri
Veerateeswarar temple
Veerateeswarar temple, Korukkai
Veerateeswarar temple, Thirukovilur
Veerateeswarar temple, Thirupariyalur
Veerateeswarar temple, Thiruvathigai
Veerateeswarar temple, Thiruvirkudi
Veerateeswarar temple, Vazhuvur
Veetrirundha Perumal Temple
Vellayani Devi Temple
Venkatachalapathy Temple
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